Noe Pape ral Dominicana, 1971): 67. But other repiaed eading later, after government na of anything but te; ; Ph erature, through cee s in the United States, Am: en academic le lerican literature fimacy. Th espatiola ye a eee, tst documented “Pr 1884 course by Prof, idn’t have immedi a ‘ograma de hispano-americanos™ in Argentine enn tes: Inprona ear with Ls Coutva nod paces pa be “pte edison as Sees isn wes fm of pat de la Fac 3 8 4 documented analog in teaching turo Prat, the 1879 hero o Notes to Pages 30-31 rd, since new countries, so r more a desideracum than @ recor ‘erature to report on, Br: fo their colonial past, had little an exception. F Abo excluded from first literary histories were indigenous liter- chronicles, and various hybrid iL In anticipation of such a sociology of literature, one way (o read the record publications, Iam grateful to Antonio C this sug- ‘on, and to Ludwig Lauerhaus of the library at UCLA for assent- fen thin until the 1920s or 1930s, when large 1e another almost yearly. In the admittedly spotty entries ‘National Union Catalog Pre-1956 Imprints, several ‘Amalia appear before the 1930s (more in Europe than in ns for American students, with notes and yena—first in Barcelona then in Buenos chree years even in this, imalia are Espasa-Calpe ‘Altamirano’s El Zarco ‘merican Spanish teachers, as indeed were al- in 1901 and shows threeNotes to Pages 5236 lers they celebrated thy Reflections onthe Os references Subsequent page 9. Miche Robert Hurley page references tory of Sexuality: An Introduction, jew York: Vintage Books, 1980): 78. Subxequen appear in the text. " \der,” Genders, no, 5 ria patria; then made his prime example) parallel to Jerusalem; shifted the m of the church to the corporate body of the state; tion as the nation’ the king Xing behind, Buin ts tearm, the situted by the idea of inclusive mation ef de sii tation as hd A Political Histo 87) 9 hehe Vi td coincide ith— 17. Ignacio teratura nacional, notes to Pages 36-42 1s, George Le Moss ed or deformed, not Pe Midde-Class Morality ‘Ctadion: University of Wiscon v9. M ional languages; they can et ternal map of dialectical be exclusionary and al ical et inguistics of Writ eae ‘ed. Nigel Fabb, 48-66. Ina recent paper, Benedict Andi vation for Southeast Asia: “The official rom Europe. But I am now increasingly conv significant.” It may have been vi ‘rhetoric is a “grammar,” a mappi Messianic” a8 against Anderson suggests “every p30) are concepts borrowed from Benja Toso 23, Fredric al CaNotes to 338 ee Paes 2.44 5 isi a “response to a series of essays recently pul 1479). 75-88; "On the Museum’s Ruins,” October 13 (Summer, 38 {1.37 Joe ineman, “The Structure of Allegorical Desire,” Ocha (Spring, 1980): 47-86; Craig Owens, "Einstein on the Beach: Th py ery of Metaphor,” October 4 (Fall, 1977): 21-82; and “The ical Impulse: Toward a Theory of Postmodernism, 180): 67-86, and pt. 2, no. 18 (Summer, 5. This is what Aijaz Ahmad does in his otherwise apt r ied in «Jameson's Rhetoric of Otherness and the “National Allegory. Seal 26. Published originally as Ursprung des deutschen Trauerspils. 1 refer to the English translation by John Osborne (London: NLB, 197) in parenthetical page references in the text. 27. Walter Benjamin, "Central Park,” trans. Lloyd Spencer, New German inter, 1985): 82-58; 47-48. “The corre spondence between antiquity and the modern is the only constructive conception of history to be found in Baudelaire. It excluded a dale tical conception rather than contained it.” Despite Baudelaire’ rge against the system of commodity production, his allegory isa record of decay as strangely alienated from process as the ‘modities produced around him, 28. Jonathan Arac notes a “powerful pattern of omiss Man's adapion of Foucault and. Benjamin for "The Temporal ission of genealogy or periodi Mallarme in the postclassical episteme ." Lyric Poetry: Beyond Ne Parker (Ithaca, N.Y.: Cornell Unive 1 28. Other readers, of course, can and have interpre fervention as de Man's elucidation of the impossibilil ‘min prepares. ‘They may be entirel posi One such reader is : Geoffrey Har aan allegory as fh ae Freeing the term f sto Pages 44-45 Notes to Pages 339 press, 1989): 3-24, esp. 8-9, In the same explains in “Paul de Man's History, impatience with history was with “orga ical history. An alternative, one that beyan ships and from reading history through, more promising to him, ‘And Lindsay Waters offers a sustained comparath imroductory essay, “Paul de Man: Life and Work Paul de Man, Critical Writings 1953-1978 ( of Minnesota Press, 1989): ix-lxxiv. His perio Rhetoric of Tempor age of ac and language. Lloyd Spencer, the translator and commentator of “Cental Park, the use de Man would make “Alllegories, even those which proclaim Iness of meaning in the (hierarchized) as deconstructing themselves, as reveal they seek to imply.” And Stephen Me volume, Kevin that de Man's 3 Sapparen *” nonlnguisic and empir from topological relaton, NOt as, metaphors, was fay Newmark ve reading c emphasis ther effort to redeem allegory, W: Liberty: Melville and the Poets of Individualism University Press, 1989): 22-25, makes it a f of Persnification. She bey an effect of allegorical rhetoric, ass ew over time’s ruins amounts t “imeless order of allegoryNotes t Pa, 40 Pages 45.45 $2, Paul de Man, “Pascal's Allegory of Persuasion,” in St Greenblatt, ed., Allegory and Representation (Baltimore: Johns University Press, 1981): 1-255 23. 33. Thanks to Richard Rorty, can call these moves + poxiphilosophical”(h wen up the stable ground of han nature) rather than sloppy. "If we come to see the novel rather fan the theological or scientific or philosophical treatise as the puragan matic repository of wisdom we shall not be inclined to say ik philosophy and democracy were born in the same time and in ike same place: We shall be more inclined to say that fiction and deme racy are connate.” See his “Comments on Castotiadiss “The Ent Of Philosophy.” Salmagund, no. 82-83 (Spring-Summer, 1989): 26- 30; 28, 34, de Man, “Pascal's Allegory of Persuasion,” p. 17. 35, From the Second Preface to Julie, quoted by Paul de Mn, Allegores of Reading: Figural Language Proust (New Have fences 10 Allegori 36, Alberto Blest Gana, Ma sociales), Prologo, Notas, y C lioteca Ayacucho, 1977): 249, 37, Kenneth Burke, The Ristori of Religion: Studies in Leglto Phen Hopkins Pragmaticang ly. Rivas (Novela de costw Jaime Conch: Notes to Pages 49-54 341 Northrop Frye, The Secular Scripture: A Study ofthe Structure Mt Northrop Frye, Anatomy of Criticim (New York: Atheneum, 1: 199-195, 8 Fincinan, p. 32. After a review of the scholatship, he con ory works in two possible ways: perpendcal faphor organizes it (like the grea AGIARIZ SARMIENNotes to Pages 169-179 of the medieval Church, dray was Europe reigning without yt This was first pointed out by Afranio Pe Nogies de Histnig itura Brasileira (Rio: Francisco Alv 75. Reference in 6. MARIA’S DISEASE: A NATIONAL ROMANCE (CON)FOUNDED. ike to thank Allen Kaufman, Ni. - Angela Robledo, Marguerite Ws and generous suggestion: is what Pedro Gomez Valderrama rroduccién” to Jorge Isaac 1970): 8. And Roberto F. jorge Isaacs, Maria (Buenos Aires: Edi lowed by Mari another Mexican version (1938), one b ots to Pages 174-178 a 5369 Isaacs, Maria, “Prologo” by Roberto F, Losa 6. Jorge Isaacs, Maria: A South American Romance, ‘Ogden (New York: Harper and Brothers, . bers in parentheses will refer frst tothe Spani and then to the corresponding page in English. When one number appears, it indicates a gap in the translation ia Molloy gives by far the best development in “Paraiso. perdido y economia terrenal en “Maria,” Sin Nombre I4.3 (April-une 1984): 36-55. SI the entire novel describes a series of See also Enrique the women who promise to be important really are “American Novel (Lewis: ado Mejia, dle Historia |370 Notes to Pages 17818) and Arciniegas: 21, 2. Maria de Jorge Isaacs.” Escritura (July-December 1976). 2 266. 18. Arciniegas: 37. 19. Oquist: 68. 20. See Tirado Mejia: 376-377; and Salomén Kala régimen agratio durante el siglo XIX en Colombia,” in Historia de Colom 61-978, . “La novela de la decadencia 22, Mejfa Duque: 57-58. in “Maria and History,” Hispanic Review , 209-217. 2 275, as 25. Gustavo Mejia argues simi 26. Arturo Capdevila, “La gran familia de los Ei y Marias’ Revisia Iberoanericana | (May and November 1939): 137=143; 143-— very different Efraines and Marias are what we need in Amer should love joyfully and marry and have healthy 27. Arciniegas: 56-57, and Jaime Concha, “Prélogo” Blest Gana, Martin Rivas (Novela de costumbres polities socal logo, Notas, and Cronologia by Jaime Concha (Caracas: Biblioteca 28. Gi acters organizes Maria. 29. Isaacs, Maria Mejia offers an excellent reading and a table "d by class and fate on p. xii of his “Prélogo” as rentas del estado”: 388-410. 400 “El régimen agrario durante el siglo ** th in Manual de Historia de Colombit. Notes to Pages 181-186 see Rogerio M, Vel dle Jorge Isaacs,” Universidad de Antioquia, Re he authors of the Manual de ‘comment on the inflexible relations between li farmers. 37. Emigdio’s language echoes Rivera y Gartdo's impr cuerdos, where the ma ad Velarco Madina, fog acs aad rina 68. Also Mariano MI Sendoa, in Apunts whe in dea Academia de Hist nd Enrique Anderson Imbert "Prolog de Calura Econ 39, Syvia Molloy is right to emphasize thei she locates inthe fathers authoritarian rule and his maf bor 42, Capdevila: 140. 43. Arciniegas: 37. Rig develop.bd Not 372 Mesto Pages 187.194 ‘a, for which the is the Jews’ fg, “Thae Dutch Jews from Curazao have gotten control ofthe com in Riohacha, and with this key they have monopolized «har Goajra...the trickery thatthe Israelites use to get a hold ofc tians possessions. "Tam thankfl to Prof. Maria Teresa na for po this poem, as well as for her general work in preparing edition of all of Is1acs’s work, to be published in sever the press of the National University in Bogota. 45. Arciniegas: 46, This is a reference to Eve Kosofsky Sedgwick's masterful reading of Proust in The Epistemology of the geles, Oxford: University of California Press, est Pages 191-195 a es 373 being over, we have amused ourteves 2 novel” (my emph uring the autumn by writing at pre- from considering. The Family Pet,”a Notes to Popes 195295 kindly allowed me to read, 86, Gilman, Difference and Pathology: 185. See alo his Jou sy. Hatred: 288. 67. Gilman, Jewish Self-Hatred: 286-287. 68, Nancy Armstrong develops this in her excellent manu essay, “When Alice Grows Up: Hysteria as History, which she generously shared with me. 69. Armstrong, “When Alice Grows Up.” 70. Gilman, Difference and Pathology: 184, | "Notes Upon a Case of Obsess in Collected Papers: Volume 3, trans. Alix and Jam York: Basic Books, 1959): 376. 75. Sigmund Freud, “Screen Memories (1899),” in Collected Pape: Volume 5: 52-58, 7A. See McGrady for a detailed comparison. 75. Arciniegas: 68, 7, SOMETHING TO CELEBRATE: NATIONAL NUPTIALS IN CHILE AND MEXIC (Novela de costumbrespoitico-sociales). Prologo, N by Jaime Concha (Caracas bers refer to Martin Rivas, Alfred A. Knopf, 1918) 2, Bernardo Subercaseaux reminds us rage in Chile during the 1840s, Sistema Expresivo en la Obra de J. V. Bis and Literature 8, 11 (November—December ina Cémeps, *Foltines hsricos del Cl Marticulacion con la novela naturalista,” Hispamérica 5 34-The serialized novels peated to educated readers. 86" for distraction but also for legitimation: 24-28. ale 4. Maurice Zeitlin, The Civil Wars in Chile (Or the Bourgee® "a4y: ons That Never Were) (Princeton: Princeton University PTS Notes to Pages 206-209 is book is useful for appreci Ithough the ma times understated. See William Sates review in Hupons Maeeen, Historical Review 65, no. 3 (August 1985): 590-591. ‘See chap. 9 on Mexico's Liberal Reform in David B Macaulay. The Emergence of Latin America in the Ninton wed Universi tcbels im Chile: The Role of Philosophy sny: SUNY Press, 1989): 21-34 the people, edu heroic deeds, teaching them to venerate thei religi Edelmira’s reading habits were not the exception but the rule, even for “popular classes.” See Zamudio: included Hugo, Dumas, the © Fenimore Cooper rowledges how hard itis to replace ddecer us, espec ‘grafico y crftico (Santiago de Chile: Imprenta Uni ‘In 1848 Mitre publishes the second edition of Soledad t ‘pected a serious The result was Durante la Conquista Properly 12 ‘or a sense of lar than Blest Gana we: ¢ 1 e Beer vcwnnee