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  • Yumkha Dechen Gyalmo

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    Free access translation of Jigme Lingpa's Queen of Great Bliss. Not to be viewed without transmission/permission.

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    Free access translation of Jigme Lingpa's Queen of Great Bliss. Not to be viewed without transmission/permission.

    Copyright:

    © All Rights Reserved
    Scarica in formato PDF o leggi online su Scribd
    Segnala contenuti inappropriati
    242 visualizzazioni21 pagine

    Yumkha Dechen Gyalmo

    Caricato da

    danrva
    Free access translation of Jigme Lingpa's Queen of Great Bliss. Not to be viewed without transmission/permission.

    Copyright:

    © All Rights Reserved
    Scarica in formato PDF o leggi online su Scribd
    Segnala contenuti inappropriati
    di 21
    RIME SHEDRUB LING TIBETAN BUDDHIST MEDITATION AND TEACHING CENTER Dakini Practice Yumkha Dechen Gyalmo “The Queen of Great Bliss" Daily Practice for Khandro Yeshe Tsogyal SRtyargadezs Refuge: ate ga, aGwamaatinge NAMO: KYE MED YE SHE KHA DRO’L KU Namo, the unborn and wisdom body of the Dakini, anys sk GR A ARRA GAG MED RANG CHUNG NAJ JOR MA Ceaseless and self-arisen accomplishment, Hey gain GYAL YUM DOR JE PHAG MOLA Vajravarabi, the mother of all the Victors, to you agagaagaxyawests DU DRAL MED PAR KYAB SU CHT I take refuge without separation from you ayer Repeat three times apweriaags fae Development of Brodhicitta Fe Rangnguaiocs HO, DI NAY CHANG CHUB MA THOB PAR Ho, From now until J have attained enlightenment, A wanaadigyayayen YE SHE KHA DRO KHYOD DRUB NAY Boy doing your practice, wisdom Dakin, Gos RagaadQnersggaee CHOG RE TRAL WAY SEM CHEN NAM All beings without portiality aR Rg sraraiigaxngy DE CHEN SA LA GOD PAR GYI | shaillead into a state of great bliss SANT Repeat Three Times agrcatigaicgone Bkessing of Offerings and Torma: aot OM AH HUNG KEetinaRgadandygy NGO POR DZIG PAY NAM TOK KUN, Alllthoughts of grasping phenomena as real Bacqenqeradys iat CHI NANG SANG SUM CHOD PAY TRIN Have become the three fold offering clouds; outer inner and secret. Fase KUN TU ZANG PO DOD YON NI The sensory objects of Samantabhadra aarqnaygx aged NAM KHA TA WUR DZED PA MED Ave inexhaustible like the sky sgyk saree %e SARVA PUDZA SAMYA HO sirags Saudi Development stage according to Ati meditation op yemraareg uate AH NANG WA THAM CHED YUM NGA'I LONG Ab; Recollcct that all perceptions are the vast expanse of the Five Mothers Qeeraawogainaagaycr SID PA THAM CAD KHA DRO TAL Allexistents are the Mandala of the Dakini gRrewqeygveses GYU KEN LAY DE ZHAL YE KHANG Within this, a celestial mansion transcending the origination of cause and conditions Bq Roeser THIG LAY NYAG CHIG CHO YING GO Extemally is the single aphere (thigle) of Dharmadhatu ne Rgaaxndignagat DE CHEN BAR WAY PHO TRANG WU The inside is supreme bliss. In the center of the palace ageyeccqgags CHU KYE KE SAR ZHED PAY TENG Lipon a pistil of a blooming lotus Jadaggarapaagiash NYI MA DEN LA KHA DRO TSO Ona Sun disc is the chief of the daker Engiiegysacts CHO KU LONG NA KUN ZANG MO Who is Samantabhadni in the expanse of Dharmakaya, earns gay LONG KU ZHING NA VARA HI Who is \Vajravarahi in the field of Sambhogakaya yerydqwadigoran TRUL KU YE SHE TSO GYAL MA Who is Yeshe J sogyal, in the form of Nirmanakaya. 3 aerate BEAT ES ZAL CHIG CHAG NYE KU DOG MAR She has one face, two arms and the color of her body is red. aPxWaqaredReyeersgy CHER MO NYAM PAY TOR TAB CHEN She is naked and dancing in the advancing posture Aaperensngy stat SHIN TU CHAG DANG ZHED PAY ZHAL ing with great passion saewiqatschgy CHAG YE THOD PAY CHANG DE U. . In her right hand she holds a kand drum made of skulls saderyrinseaie NYAN KYI THAD KAR TOD CHING TROL Ad she plays it, holding it up next to her ear peehyqest YON PA TRI KUG YU WA NI Inherleft hand she holds a curved knife Feesaaeasyg ds KU LA TEN NE CHOG TU GYING And holds it at her hip. She stands in a groat and haughty pose aygedcgarage BHA GA GYE SHING NU MA BUR Her bhaga is aroused and breasts swell ReRaaneagingy RIN PO CHE DANG ZHON NU GYEN She is adomed with precious jewels and youthful omaments ee geass PUN TA RI KA DO SHAL CHANG A garland of Pundarika flowers hangs down around her body aarettga gyeaker RU PAY GYEN TRUG KU LA DZE Six kinds of bone ornaments adom her body SATEEN RHR AR ao NAG NUM WU TRAY LEN TSAR CHEN Her haicis braided and glossy -black ReURAFRSORE RIN PO CHE YI TSE TRAN JED And herjeweled crown glows brilliantly eatggariersiqe WU MAY CHEN NI YING LA ZIG Her middle eye (of Dharmakaya) gazes into space Aeargt yy Qwadroagan LONG KU CHEN KYE DRO WA DUL Her right eye (of Sambhogakaya) disciplines beings goat gg Serasggwraggse ‘TRUL KU CHEN KYE KAM SUM GUG Her left eye (of Nirmanakaya) summons the three worlds Mandala of Deities within her body; qegeyirseee KU LA GYUD DEY KYIL KHOR DZOG All Deities of the Tantra are included within the mandala of her body gasrqgcarBaagisn THUG KA PAL KYI PE U YING Atherheart, the sphere of the infinite knot, aay acgeiicnga ge MA KYED RANG CHUNG YONG TRUB LA Dwell the selF-arisen deities, appearing not by generation but through spontaneous accomplishment qfictQangdoy KHOR LO TSIB NGAY TE WA RU At the center of awheel with five spokes Tage KUN ZHI YID CHO NE DAG PAY Dwuclls the purified basis of consciousness, soqgtqayygess KHYAB DAL RIG PA KUN TU ZANG The intrinsic awareness, Samantabhadra, aeBeqieaergcge NANG TONG NYE MED YUM DANG JOR In union with consort, the non-duality of appearance and emptiness Soergemaqdcag qa TSIB NGAR ZUG TSHOR DU SHEY DANG Upon the spokes are the deities, he purified (nature of) form, feeling, perception ag aggeqegyetye DU CHED NAM SHEY DAG PAY LA. Impulse and consciousness; aargetqagegeaeays NAM NANG RIN JUNG NANG THA DANG Vairocana, Ratnasambhava, Amitabha Ragrkabaes DON TRUB DORJE MI KYOD PA Arnoghasiddhi, Vajea Akshobhya. With them segyyycaree SA CHU CHEN DANG MA MA KI {s the purified Form of earth, which is Locana, water, which is Mamaki Rae ME LUNG KO KAR DAM TSIG DROL Fire which is Panadara, air which is Samaya Tara saramasGewSyacgqast NAM KHA YING KYI WANG CHUG NGAR and Space, which is Dhatvisvari pene sSergraicn NAY DAK RIG KYI YUM NGA THRIL The consorts of the Five Families are in embrace. quergqasacttigagan YAY CHOG WANG PO TSA ZHI LA The channels of the four sense-Faculties on the right side garduqqstactawals NAM SHE DAK PAY NANG SEM ZHIR- Ave the four inner Bodhisattvas of the purified consciousness evades Qaeraeragjn YUL ZHI DAK PAY SEM ME THRIL They are embraced by the female Brodhisattve of the four put ReperseQeepifan MIG LA SA NYING GEG MO MA For the eye, Sitigarba and |_asya assgqhsgapen NA WAR CHAK DOR LU MA NYE Forthe earitis Vajrapani and Gita, yor acnm NALA NAM NYING THRENG WA MO For the nose itis Akashagarba and Malya, Pargg sera Sqery cat CHE LA CHEN RE ZIG KAR MA. Forthe tongue it is Avalokitesvara and Neitya, adigGqrqasta gaan YON CHOG WANG PO TSA ZHI LA |n the channels of the four sense faculties on the left side gactggieGaaerccr WANG PO DAG PAY CHI SEM ZHIR Ave the four external Bodhisattvas of the purified times guedgqstRarrawratan DU ZHI DAK PAY SEM ME THRIL ‘Embraced by the female Buddhas of the four purified sense-faculties; Bajargaeccrage rat MIG LA CHAM PA DUG PO MA For the eye it is Maitreya and Dhupe, xaxguaaadyqsas NA WAR DRIB SEL ME TOG CHEN For the earit is Viskambhin and Pushpe, peyese ip NALA KUN ZANG A LO KE For the nose it is Samantabhadra and Aloke, QeranargaaQacran CHE LA JAM PAL TRI CHAB MA Forthe tongue itis Manjushri and Ghande, eed TRAL WA CHE DANG NYING KA DANG The forchead, tongue, heart, Faqacyqwacaterniesy _ TEWA SANG NE KANG THIL YON. Novel, secret place and sole ofthe let foot are the aT RE JIG TEN TRUG DANG NYON MONG NGA Pure forms of the six realms and five emotional defilements. Axgey sey sae SER NAR TA WA NE DAG PAI Apd avarice Rqegerggongyy RIG PAI KYEY WU THUB PA TRUG They are the awakened ones, the Six Munis, agamyaijarBawron Se YAN LAG ZHI LA SEM CHEN KYI The fourlimbs are the pure qeeQgarax erase LU KYI NAM PAR SHEY PA DANG Form of the four aspects of the body; the consciousness, saxty Rep aead WANG PO REG CHA REG SHEY ZHI ‘The Faculties, the abject of touch and the sense experience of touch SAesqHenentan NE DAG GO WA YAB ZHILA They are the four male door-protectors, with them TE ‘TAG CHE TA DANG DAK TA DANG Ave the pure forms of etemalism,rihilism, self and Aa RCE RNA TSAN MAR TA WA NE DAK YUM Characteristics as the female door-protectors; coyqneensigeyget LAG YE SHIN JE CHAG KYU MA The right hand is Yama and Anukusha aigexFowds quar YON PAR TOB CHEN ZHAG PA MO The left hand is Mahabala and Pasa, asp gadq esos KANG YON TA DRIN CHAG DROG MA. The left foot is Hayagriva and Srinkala qpusreeccags FaGa Rare YE PAR DUD TSI KHYIL TRIL BU For the right foot it is Amitakundali and Ghanta, aR ATTA Ra aersge TSAD MED ZHI YI TRIN LEY CHEN They fulfill the four boundless activities. TST DAG CHA DAG CHED DZOG PA LE By the completion of objects as (means of) purification, Hirergagggngsacsitgt YONG TRUB DEN SUM SHANG PI LHA The totally accomplished deities of the three seats geewscndg deacqscr NANG LA RANG ZHIN MED PAR SAL. Vividly perceive them without inherent reality RRagiygan DE YI PA PU BU KALA Within the pores of her body aaergyRybearse THRAG THUNG GYUD DE KHYIL KHOR NI The esoteric mandala of the blood-drinkers arqargerardy axes MALU LU PA MED PAR SAL Is complete without any exception Reperay KUN KYANG KU DOK CHAG SHEN DANG Allilusory manifestations of color, instruments, awagaaRiryageae NAM GYUR ME NGE GYU THRUL NI ‘And gestures of uncertain variety ER gRARGA RAT RANG JUNG RANG SHAR CHEN POG ‘Ave the great self origination and self-arising agar cercaqna aifarnifcs BUM TRAG YANG PAJ KHAN DRO KHOR She is surrounded by a vast circle of hundreds and thousands of Dakinis, Reasrngag eae gae RIG DAG PE MA THRO THRENG TSAL At the crown of her head is Padma Thod Threng Sal res SSR A TSAR YA ZHON KAR SAL DZOM The Acharya is youthful, clear, white and smiling Syren HE RU KA PA CHANG TRIL THRO Inthe dress of a Heruka, playing his hand drum and bell Saka qaciegay DAM TSIG YE SHE NYE SU MED The visualized deities and the wisdom deities are non-dual SueswGunkegater GOM PA TSAM KYE NGO DRUB THOB By merely meditating on this, one achieves the accomplishments. sara SAMA YA geygakyyestgst |nvitation with Devotional Mind: B qeGdcRgycgat HUNG; YUL KYI MING NI GYA KAR YUL Hung: in the country known as ini, asdae ERM NE-KYI CHOG KYUR U GYEN NE Jn the supreme land of Oddigans, grencapaaltifa DHU MA THA LA KHA DRO TRONG In Dhumathala, city of the dakinis, Qeagsasqeerge LING KI LING CHO NGA YAB LING Js Chamaradvipa, the supreme island among islands, Hari aR aa ee DON LA OG MIN DE CHEN ZHING Incality, itis the unexcelled great blissful puretand, garrana garcia NAM PA KHA CHOD TRUL PAI NE [n appearance itis the manifested celestial lands, SOs Aoagyeradqaga ast GYE SHING ZHUG PAI YUL KUN NE In all those lands, where you dwell in delight, EayusrdqaS gear CHO KU YUM CHEN TSO GYAL MA The great Dharmakaya mother, T sogyal ARAGRTSIRA HAGA AA TSN BUM TRAG KHAN DRO KHOR DANG CHE " Together encircled by hundreds and thousands of Dakinis BqSwagedengqrg see CHIN KYE LAB CHIR SHEG SU SOL Please come here to bless us, aarradiny ak

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