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Divided For Daily Study

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from the Holy Tanna Rabbi Shimon Bar Yochai

Prepared by TheZoharInEnglish.com with Mifal HaZohar

Hoilumi and Kehillas Beis Yosef Pilzno.

Tammuz 5771 - Ramat Bet Shemesh, Israel

 English Translation and Commentary
Written, Edited, and Prepared for Publication by:

!"#$%"&'()*)+,-."/0%1
Elucidated Zohar Translations For The Jewish World
!"#$%"&'()*)+,-."2+1&-,/0%1 3 45637683769:

Under the Supervision of:

;(<=> ?=$@?=A ?@(>B;(

Rabbi Sholom Yehuda Gross, shlita
Head Of The Beit Din of Holmin - Nachal Lachish 24/8
Ramat Bet Shemesh 99093, Israel
Tel: 054-843-6784 / Fax: 02-995-1300
hazohar.com@gmail.com

and

Kehillas Beis Yosef Pilzno - Rabbi Yehoshua Gerzi, shlita

Nachal Ein Gedi 5/2, Ramat Bet Shemesh, 99093, Israel
Tel: 054-571-0291

Because of this work, the Book of the Zohar, [the Jews] will be
redeemed from exile. - The Zohar haKadosh (III, 124b)

It is a great mitzvah to be involved in the learning of the Zohar, and in the spreading of
the teachings of Rabbi Shimon Bar Yochai, to bring the Final Redemption b'rachamim. To
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! ALL RIGHTS RESERVED

The text of the Zohar has been kindly donated by Rabbi Benyahu Shmueli, shlit'a
Rosh Yeshiva of Nahar Shalom, (Rechov Shilo #6, Jerusalem)
for the ilui nishmat of our Teacher, our Rabbi, the Tzaddik haKadosh
Rabbi Mordechai ben Miriam Sharabi, may his merit protect us.
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 $%!&'$ () Tefillah Before Learning !"# 4

Tefillah Before Learning the Zohar (received from the Arizal)

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Master of the Worlds and Lord of all Lords, Father of Compassion and
Forgiveness. We thank You, Hashem our G-d and G-d of our fathers, with
bowing and prostration, that You brought us close to your Torah and to serve
You in holy service, and that You gave us a portion in the secrets of Your holy
Torah. What are we and what is our life, that You have done this great kindness?
Therefore we fall in supplication before You, that You will pardon and forgive
all of our sins and transgressions, and that our transgressions should not create
a separation between us and You.

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And therefore, may it be Your will, Hashem our G-d and G-d of our fathers,
that You will direct our hearts to have awe and love for You, and that Your ears
will listen to our words, and that You will open our uncircumcised hearts with
the secrets of Your Torah. And may this learning bring pleasure before Your
Throne of Honor like a pleasing fragrance, and that You will emanate light upon
us from the source of our soul (neshama) in all of our aspects. And may the
sparks of Your holy servants through whom You revealed these words of Yours
in the world, shine out. And may their merit, and the merit of their fathers, and
the merit of their Torah, and their simplicity, and their holiness, stand us up so
that we do not fall in these words. And in their merit You will illuminate our
eyes in what we learn. As the Sweet Singer of Israel says (Tehilim 119:18): "Open
my eyes and I will see the wonders from Your Torah." May the speech of my
mouth and the thoughts of my heart find favor before you, Hashem, my Rock
and my Redeemer. Because Hashem will give wisdom from His mouth,
knowledge and understanding.
5 $%!&'$ () A Kabbalistic Unification !"#

A Kabbalistic Unification To Say Before Learning The Zohar

from the Sefer 'Sod Hashem'

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For the sake of the unification of the Holy One Blessed Is He and His Shechina,
with awe and love, and with love and awe, to unify the name Yud and Heh with
Vav and Heh with a complete unity, through He who is hidden and concealed,
in the name of all of Yisrael, to raise up the Shechina from the dust, and to
elevate the Shechina of our strength, a mother of happy children. I hereby bind
myself, through this transcendent learning, with the neshama of all of the
Tannaim and the Tzaddikim whose names are written in the Zohar HaKadosh,
and with their leader the Tanna HaEloki Rebbi Shimon Bar Yochai and Rebbi
Elazar his son. And through this, please fulfill the tefillah of David HaMelech,
may peace be upon him (Tehillim 61:4-5): "You have been a refuge for me, a
tower of strength in the face of the enemy. I will dwell in your tent forever, I
will take refuge in the shelter of your wings, selah." And I should merit through
this, our learning, that their (the Tannaim and Tzaddikim) lips will move in their
graves, for the sake of His name, with love, to make nachat ruach for the One
who Formed us, and to do the will of the One who Created us. And with this
book, the Sefer HaZohar, Yisrael will be redeemed from exile with rachamim.
(As it says Tehillim 90:16-17): "Let your work be revealed to your servants, and
your splendor be upon their children. And the pleasantness of my Master,
Elokeinu, will be on us, and the work of our hands He will establish for us, and
the work of our hands He will establish. And the pleasantness of my Master,
Elokeinu, will be on us, and the work of our hands He will establish for us, and
the work of our hands He will establish.
 $%!&'$ () Tefillah for Healing !"# 6

Tefillah for Healing and for Salvation from Difficulties

,
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I hereby receive upon myself the positive mitzvah of 'V'ahavta L'reiecha

Kamocha' ('And you will love you friend like yourself'), and I hereby love every
single one of the Jewish people like [I love] my own soul and my own
possessions, and I hereby invite my mouth to learn in the Sefer HaZohar
HaKadosh for the merit of _____ ben/bat _____, for their [healing...] [salvation
from...][that they should have children][etc]. Hashem will send His word and
He will strengthen him [and He will heal him with a healing of the nefesh and
a healing of the body in his 248 limbs and his 365 sinews among the rest of the
Jewish people who are ill, and He will lengthen his days and years with
pleasantnesses] [and He will save him with a word of salvation and
compassion...] Amen, Selah.

This parasha has been generously sponsored by an anonymous donor who

dedicates the merit of this learning to the health and long life of his children
and grandchildren and to the redemption of the Jewish people
speedily in our days.

To join in the tremendous merit of sponsoring and dedicating the

production and publication of the rest of the parshiot of this holy work,
the Zohar Chok L'Yisrael, please contact us at 054-841-8492 or
thezoharinenglish@gmail.com
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"Our Holy Master Rabbi Chayim Vital, may his merit shield us,
in the introduction to the book Etz Chayim, warned the students
of the Torah, those who listen to the Word of G-d, the great
obligation they have to study the hidden Torah [Kabbalah], and
the great punishment for neglecting its study, because one hour
of this study does the same as thirty days of the study of Pshat
(plain meaning of the Torah)." - Kisei Melech (on Tikunei Zohar 30, 73b)
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"It is written, 'And you shall occupy yourself with them day and
night,' and it is not written 'And you shall understand them'. If
you understand, that is fine, and if not, the reward of the study
is on your side. And the proof is in the Sefer HaZohar, which if
you do not understand, nonetheless the language is a segulah for
the soul."
- Ramchal, Klach Pitchei Chochma, Hakdama
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"And who can mention the greatness of the kedusha of the Sefer
HaZohar and its benefits... And even one that does not
understand its depth, when he learns its language and its words,
this results in great benefit for the soul, and purifies it and
illuminates it as is well known."
- Introduction of the Amsterdam Bet Din to the Zohar printed in 5564 (1804)
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One of the Tikkunim for a Baal Keri [One who had a seminal
emission in vain] is to accustom himself to study the wisdom of
the Kabbalah and the secrets of the Torah...for those who study
the Kabbalah cut off the Kelipot, and the study of the Sefer
HaZohar is included in this study... And I heard that the reason
why the Kabbalah is a tikkun for this sin of keri is because this
sin lengthens the exile, while the study of the Kabbalah and the
Zohar HaKadosh has the opposite effect, for it brings the
redemption closer. - Sefer Sama de Chaye
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"The Vilna Gaon insists a great deal on the holy mitzvah of

learning the secret parts of the Torah, for the merit of this
mitzvah brings the redemption closer."
- Rabbi Chaim of Volozhin, introduction to the Gras commentary on Sifra Ditzniuta

"And when we do not study this wisdom, the redemption is

delayed." - Magid Doresh Tzion, p. 65
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"The Baal Shem Tov required his students to learn a passage

from the Zohar and the Tikkunim before tefillah."
- Likutei Torah Tchernobyl, Hadracha 7

"And this is determined and rooted in my soul, that he who has

not seen the light of the Zohar HaKadosh has never seen light."
- Ateret Tzvi, Parashat Behaalotcha
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"The study of the Zohar is extremely beneficial. Through

studying the Zohar, you can attain enthusiasm for all your sacred
studies. The very language of the Zohar is so holy, it can
motivate you to serve G-d. The Zohar uses most forceful
expressions in speaking about our duty toward G- d. When
speaking of a person who does good, the Zohar says 'Zakah
...Worthy is he!' On the other hand, it cries out against a sinner,
'Vai! Woe! Woe is to him! Woe is to the soul who strays from
serving G-d!' Reading such expressions can greatly influence you
to serve G-d. When he used it in the Zohar, Rabbi Shimon bar
Yochai made the Aramaic Targum language so holy that even
other things written in this language have the power to arouse a
person toward G-d."
- Rabbi Nachmans Wisdom 108-109
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"The internal aspect of the Torah is life to the internal part of the
body, which is the soul...and those who occupy themselves with
the levels of remez (hint) and sod (secret), the yetzer hara cannot
dominate them."
- Even Shleima Perek 8, Letter 26
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"The study of the Sefer HaZohar is a segulah for understanding

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"'This work [the Zohar HaKadosh] is like Noachs ark.' (Tikkune
Zohar Chadash 72). The meaning is this: That this work called
the Sefer HaZohar is like Noachs Ark, in which there were many
species, and there was no chance of survival for those species and
all families unless they entered the Ark.

It is just the same regarding the Galut (the Exile) because through
the Galut all the tzaddikim become damaged and the darkening
of their illumination is more bitter than death, and in order to
maintain themselves so that the Galut will not rule over them,
they have the secret of this work just like Noachs Ark, to repair
the damage of the blow of the Galut and the waters of the flood
that darken And then the light of the Shechina will shine
somewhat and enclothe the tzaddikim. Therefore the tzaddikim
will enter the light of this work in order to be maintained.

Thus the segulah of this work lies in the fact that as soon as one
occupies himself with it with desire, the love for Hashem will
penetrate him as iron shatters rock, and will penetrate in him in
order to save his nefesh, his ruach, and his neshama, and will
repair him.

And even if the person is a rasha (evil person) there is nothing

to worry if he enters [learning the Zohar] for his entering is not
really so, for one of two things will happen: He will either return
in teshuvah and become a tzaddik and will enter there, or it [the
Zohar] will push him away completely and he will separate
himself from it, just as it happened regarding Noachs ark which
pushed away the reshaim (evil ones) and those who had sinned
among the beasts and the cattle."
- Rabbi Moshe Cordovero, Or Yakar, Sha'ar Alef, Siman 8
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"The study of the Sefer HaZohar is a segulah for Yirat

Shamayim."
- Rabbi Moshe Basula, Introduction to Sefer HaTikkunim
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"And in the merit of those who study and occupy themselves

with the Zohar HaKadosh, Mashiach will come, for the Land will
be filled with the knowledge of Hashem"
- Rabbi Yehuda Chayyat, Sefer Minchat Yehuda
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"Through the study of the Sefer HaZohar the merit of Rabbi

Shimon Bar Yochai and his companions will protect him."
- Sefer Zechira LaChaim, 14
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"From the time when the light of the two great luminaries, the
Zohar HaKadosh and the Tikkunim, shined and rose, the Jews,
the Congregation of Israel, accepted and practiced the holy study
of the Zohar HaKadosh and the Tikkunim, alone or in multitudes,
young or old, and even when they cannot understand the secret
and pure sayings in those Holy Sefarim. Nevertheless they drink
with thirst the things written there, and they rejoice greatly when
reading them. And if in one place one hundred people are found
studying the Zohar HaKadosh, then one thousand people will be
found studying the Tikkunim, for most of the baalei batim hold
on fast to the study of the Tikkunim and this is their custom each
and every year from Rosh Chodesh Elul until Yom Kippur. And
the reason why the study of the Tikkunim spread during these
days of teshuvah more than the study of the Zohar HaKadosh is
because when a man sins, he damages more in the world of asiya,
and it is known that the 70 Tikkunim that Rabbi Shimon Bar
Yochai made, since they follow more the pattern of numbers,
therefore its study causes a greater tikkun in the world of asiya,
for in that world lies the secret of Numbers and the Accounts,
therefore during the days of teshuvah we are accustomed to study
the Sefer ha Tikkunim."
- Rav Yosef Chayim of Baghdad, The Ben Ish Chai, Hakdamat Tikkunim Benayahu

"Thus it is Pnimiut HaTorah which is the Tree of Life, which is

the revelation of G-dliness, which leads to 'a perfect heart,' i.e.,
the love and fear [of G-d] which is the essence of our occupation
with the Torah and its mitzvot. For this reason, the essence of
Pnimiut HaTorah was revealed in these later generations. Thus in
the Tanya, Iggeres HaKodesh, Letter 26, quotes the Arizal as
stating that it is in these later generations that it is permitted -
and indeed, it is a mitzvah - to reveal this wisdom. For in the
earlier generations, this was not necessary. They were totally
righteous men [whose souls] stemmed from high [spiritual]
rungs. Because of the tremendous power of their souls, they
possessed genuine love and fear [of G-d] and studied the Torah
lishmah. [To attain these levels] they did not require the
revelation of Pnimiut HaTorah. [Therefore these teachings were
hidden, for] 'It is the glory of G-d to conceal a matter.' In [these]
later generations, by contrast, the souls do not stem from such
high rungs, and [the spiritual potential of our] hearts has
diminished. Therefore, it is a mitzvah to reveal [this wisdom]."
- Rabbi Shalom Dov Ber of Lubavitch ztk'l, Kuntres Eitz Chaim
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"Torah from Tzion: The study of the Kabbalah and the revelation
of the secrets of the Torah at the time of the footsteps of
Mashiach is one of the main activities to bring redemption closer
as the Vilna Gaon explains at length in many places. And this is
one of the main tasks of Mashiach ben Yosef, that through him
the exiles are ingathered, according to our Rabbi, the Gaon."
- Sefer Kol Ha Tor, Perek 6, Siman 5
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"And do not listen to the words of those who oppose you

regarding what you wish to study within the Torah...and they tell
you: 'Why do you spend all your time studying this particular
area of the Torah? Do not listen to them because according to
what you desire to study, precisely for that you came to the
world. And if you listen to their words you will need to
reincarnate again, and be killed by the sword of the Angel of
Death and taste the taste of death."
R' Eliyahu haKohen - Sefer Shevet Mussar, Perek Alef
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"The study of the Sefer HaZohar causes the person to have

emunah." - Imre Pinchas, Shaar 9
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"The study of the Sefer ha Zohar eliminates the confusion of the

heart." - Baal HaTanya, Mea Shearim
 $%!&'$ () !"#"$%&'() *+', -+ ./0'1/+ !"# 23

"And this is the answer that I gave to one person who asked me
about what the students of the Ari HaKadosh wrote, that the
study of the Zohar HaKadosh is a great tikkun to illuminate and
sanctify the soul. And the Ari HaKadosh gave this tikkun for the
Ba'al Teshuvah, to say five pages of the Zohar or the Tikkunim
every day even if he does not know what he is saying, for this
reading is effective in illuminating and refining the soul, for
precisely this study has a segulah more so than any other study,
more than the study of the Mishna, Talmud and Mikra. And this
person said that it was incredible that this study has more power
than any other area of the Torah, whether Mikra or Mishna. And
I answered and said: You must know that without a doubt all
study in the Holy Torah is very elevated and awesome, and
especially if the study is done lishma (without ulterior motives
and with the proper intention), in truth, it is for sure that this
study builds worlds in the heavens and effects tikkunim above.
Nevertheless, the greatness of the study of the Zohar HaKadosh
lies in the fact that when we study Mikra or Mishna or Talmud,
they are greatly enclothed in physical terms, and the secrets are
not readily discernible. Not so with the Zohar HaKadosh, which
speaks of the secrets of the Torah in an open way, and even the
simplest reader recognizes the fact that it is talking about deep
secrets. And because these secrets of the Torah are exposed and
revealed without any vestments, they illuminate and shine upon
the soul, and even though the secrets are very deep and the words
are somehow esoteric, so that it will be hard to know and
understand these secrets and only a great Chacham is capable of
understanding them fully, even so the secrets are exposed and
they make their effect in their root above."
-The Chida, Shem HaGedolim, Ma'arechet Sefarim Beit

"Among the works of the Gra and his students in the area of the
Ingathering of the Exiles was the establishment of a Beit Midrash
inYerushalayim where the Kabbalah was to be studied."
- Magid Doresh Tzion, p. 65
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"The study of the Sefer HaZohar saves a person and his family
from plagues and troubles." - Imre Pinchas, Shaar 6
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Because of this work, the Book of the Zohar, [the Jews] will
be redeemed from exile. - The Zohar haKadosh (3, 124b)
"The study of the book of the Zohar is a great help to purify and
to bring sanctity to the soul and even if one does not know what
he is saying and makes many mistakes while reading, it is of
great importance to the Holy One Blessed Be He. And we see
that in regards to the study of the Mishna there are many opinions
that say that one must understand what he is studying, but when
reading Tehillim (Book of Psalms) or the Zohar even if one does
not understand anything at all, it is important and received and
desired by The Holy One Blessed Be He"
- Pele Yoetz, Zohar
 $%!&'$ () !"#$% &#' L !"# K8

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"The constant study of the Sefer HaZohar is a segulah to bring

the person to a state of connection with the Ain Sof."
- Sherit Israel, Shaar HaHitkashrut, Shaar Alef
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"And the main point is that when your soul will cling to the
books that deal with Yirat Hashem, that you thereby will realize
at every moment the great debt you owe to the Creator of all
worlds, and in particular through the Sefer HaZohar, which is the
most important of all. And it will cause your heart to flare up in
flames of fire. The Sefer ha Zohar is the key."
- Sefer Sur me Ra V'Asei Tov
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"Studying the secrets of the Torah is a great help for the

understanding of the revealed part of the Torah."
- Rabbi Avraham of Slonim, Sefer Torat Avot
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"What was decreed in the heavens regarding the prohibition of

studying this wisdom in public applied only for a determined
period, until the completion of the year 5250, and from then on
we are in what is called 'the period of the last generations' and
the decree was eliminated and permission was given to study the
Sefer HaZohar. And from the year 5300 it is a mitzvah min ha
muvchar that the multitudes, great and small, should occupy
themselves with the Sefer HaZohar, as it is brought in the Raya
Mehemna. And given that through this merit and through none
other will the Melech HaMashiach come, we should not delay.
And he whom Hashem graced with the merit to study this
wisdom will have a taste of the World to Come in this world."
- Ohr haChama, Hakdama
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 $%!&'$ () Tefillah for After Learning !"# 56

Tefillah for After Learning the Zohar (to be said with deep concentration)

" ' !
,"


"
, , " ."
.
. ,
, ,
' ,' ," "
( ) . ,

May it find favor before you Hashem my G-d and G-d of my forefathers,
that what is written in the Torah should be fulfilled upon us now: "And
I have put my words in your mouth and I have covered you with the
shadow of my hand," to elevate, to lift up high, and to fix the destruction
and ruins of the Shechina HaKedosha, to the adornment and upper
curtain, and to the palace which sits on its foundation, to return the crown
to its ancient glory and to fulfill for us what is written in the Torah: "And
the light of the moon will be like the light of the sun and the light of the
sun will be sevenfold the light of the seven days." And the merit of the
Rashbi HaKadosh and his son Rebbi Elazar, and Yotam ben Uziahu, to
stand us up to fix the world from the day it was created until its end,
according to His will and according to the ones who are in awe of Him.
And in the merit of us being involved with this wisdom, bring the final
redemption through it, and sprout salvation quickly, for the elevation of
our powerful Shechina, quickly in our days. And to fulfill what is written
in the Torah: "Elokim said, 'There is light.'"And the light of Hashem will
shine on us. "On that day, Hashem will be One and His name will be
one." Amen, netzach, sela, va'ed.
57 $%!&'$ () Tefillah for After Learning !"#

!
,
.' (- , )

( , ) . '
.
, ' ,
(' ) . ' ,

I am thankful before you, Hashem my G-d and G-d of my forefathers,

that I merited to learn and to meditate in this sefer hakadosh, the highest
splendor. And may the merit of the Tannaim HaKedoshim, who taught
us their Torah, stand us and our offspring up, and that we will merit the
promise of the prophet (Yeshaya 59:20-21): "'And a redeemer will come
to Tzion, and for those who do teshuvah from willful sin,' says Hashem.
'And for me, this is my brit with them,' said Hashem, 'my ruach that is
upon you, and my words that I have placed in your mouth will not be
taken out from your mouth, from the mouth of your offspring, and from
the mouth of the offspring of your offspring,' said Hashem, 'from now
until forever.'" And He will fulfill for us the prophesy (Yeshaya 51:16):
"And I have put my words in your mouth and I have covered you with
the shadow of my hand, that I should plant the heavens and lay the
foundations of the earth, and to say to Tzion, 'You are my people.'" And
the bracha of Moshe, the faithful shepherd, will be revealed quickly to
us, "Hashem alone will give us rest and a strange g-d will not be with
him. Our eyes will see and our hearts will be joyous, and our souls will
exult with your salvation, in truth, with saying, 'For Tzion, your G-d
reigned.'" Blessed is Hashem forever, amen, amen.
 $%!&'$ () Tefillah for After Learning !"# 58

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Our G-d and G-d of our fathers, Compassionate King, have compassion on us. The
Good and the Bestower of Good, seek us out. Return to us through Your abundant
compassion because of our fathers who did Your will. Build Your house like in the
beginning and establish your Holy Dwelling upon its place. And show us its
construction and make us joyous in its repair. And return the Kohanim to their service
and the Leviim to their posts, to their songs and their music. And return Israel to their
abode. And the earth will be filled with the knowledge of Hashem to have awe and love
of Your great, strong, and awesome name. Amen, this should be Your will.

The Power Of An Hour: Making Time To Learn The Zohar

"There is a great obligation, and subsequently a great reward, for studying the
Kabbalah. For study of the Zohar builds worlds, and if an individual is able to learn and
understand the commentary of just one ma'amar, he will complete a tikun Above in a
single hour what he would otherwise accomplish only in an entire year of learning
p'shat." (Kisei Melech - Tikunei Zohar, 43)

"And for someone who is not well versed in the Kabbalah, and does not understand it,
the study of the Holy Zohar, even by simply reading the text, carries the same value as
if he studied the text in depth." (Kaf HaChaim, 155)

The above comes to teach us that if an individual learns Zohar for even one hour, and
even if he only recites the text, it is as if he studied the revealed Torah for an entire
year. And when he learns the Zohar with joy, he increases his merits by a thousand, as
is written, "When a person studies with joy, it is a thousand times more valuable then
one who does not study with joy." (Orchot Tzaddikim, Gate of Joy)

As well, Rabbeinu Yosef Chaim, zt"l wrote, "One hour of Torah study on Shabbat is
worth one thousand hours of Torah studies on a weekday." (Ben Ish Chai, Parshat
Shemos, second year)

How can one hour of study of the Holy Zohar on the holy Shabbat be equal to a million
years of learning the p'shat on a weekday? Let us make the calculation: One hour of
study of the Zohar equals an entire year of studying p'shat, and on Shabbat multiply that
by 1000, and if the learning is done with joy, then multiply by another 1000. The final
total value of the learning is one million years, for only one hour of learning!
23 $%!&'$ () !"#"$%&'() *+', -+ ./0'1/+ !"#

"And one should conduct himself in the following manner

[learning according to the parshiot of the Torah] so that he will
be able to complete the Zohar HaKadosh and the Zohar Chadash
and the Tikkunim every year. But if one learns according to the
order of the parshiot, sometimes he will find that it will take three
or four weeks to finish some long parshiot. Therefore it is proper
to fix the study of the Zohar and the Tikkunim so that he will
complete around three pages every day, so that he will be able to
complete all of the Zohar and the Tikkunim in one years time.
After completing the three daily pages he will learn the books of
the Mekubalim so that he will also be able to complete the study
of the sifrei haMekubalim. However, he will be careful to
complete the study of the Zohar HaKadosh and the Tikkunim
every year as we mentioned before, and in this manner he will
conduct himself all the days of his life."
- Yesod v'Shoresh haAvoda, Shaarei haShishi - Shaar HaNitzotz

"Question: Is a Baal Teshuvah permitted to occupy himself with

the study of the Sefer HaZohar? Can he not repair his neshama
with the study of nigla [the revealed part of the Torah]?
Answer: A Baal Teshuvah needs to occupy himself very much
with the revealed aspects of the Torah and mainly with the
halachot in order to know the way he has to travel and the actions
he is required to perform, until he will be proficient in the laws
of the Torah, in particular the sections dealing with everyday
conduct, specifically the section Orach Chaim of the Shulchan
Aruch, as the Chafetz Chaim writes in his introduction to the
Mishna Berura. The Baal Teshuva has a great level as it is
written: 'In the place where Baalei Teshuvah stand, Complete
Tzaddikim cannot stand there.' It is fitting for him to study the
Sefer HaZohar, and especially the selections of the Zohar that
appear in the Chok L'Yisrael, in order to purify his soul. And
how good and comely it will be if this Baal Teshuvah will come
to the level of bringing merit to other Jews and will awaken other
Baalei Teshuvah to occupy themselves with the study of the
Halacha and the Sefer HaZohar, and in this way the teshuvah of
these Jews will be accepted by the Holy One Blessed be He."
- Sefer Tikkun Olam
 !!!! ! ! ! !!!!!!! !!!!!!!!!!
60
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- Rebbi Shimon Bar Yochais Promises -

(Zohar, Parashat Terumah, daf 128)
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tel: 011.972.54.841.8492 email: thezoharinenglish@gmail.com!


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A TRANSCRIPTION
OF THE RECENT HISTORIC
MEETING BETWEEN
THE ADMOR MEHALMIN
HARAV SHALOM YEHUDA GROSS SHLITA
AND
HATZADIK HAMEKUBAL
HARAV DAVID ABUCHATZEIRA SHILTA
Pesach 5771

Whoever takes upon himself to learn the Zohar HaKadosh

will merit to the blessings of Rabbi Shimon Bar Yochai and
will be joyous until one-hundred and twenty years of age.

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