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a. Inclusive vs. Exclusive Positivism The law on a question is settled when legally binding sources provide its
Though all positivists agree there are possible legal systems without solution. In such cases judges are typically said to apply the law, and since it is
moral constraints on legal validity, there are conflicting views on source-based, its application involves technical, legal skills in reasoning from
whether there are possible legal systems with such constraints. those sources and does not call for moral acumen. If a legal question is not
According to inclusive positivism (also known as incorporationism and answered by standards deriving from legal sources then it lacks a legal answer-
soft positivism), it is possible for a society's rule of recognition to the law on such questions is unsettled. In deciding such cases courts inevitably
incorporate moral constraints on the content of law. Prominent inclusive break new (legal) ground and their decision develops the law.... Naturally, their
positivists include Jules Coleman and H.L.A. Hart, who maintains that decisions in such cases rely at least partly on moral and other extra-legal
"the rule of recognition may incorporate as criteria of legal validity considerations (Raz 1979, pp. 49-50).
conformity with moral principles or substantive values ... such as the
Sixteenth or Nineteenth Amendments to the United States Constitution If the judge can resolve an issue involving the First Amendment merely
respecting the establishment of religion or abridgements of the right to by applying past court decisions, then the issue is settled by the law; if
vote" (Hart 1994, p. 250). not, then the issue is unsettled. Insofar as the judge looks to
controversial moral standards to resolve the issue, she is going beyond
the law because the mere presence of controversy about the law implies
In contrast, exclusive positivism (also called hard positivism) denies that that it is indeterminate. Thus, on Raz's view, references to moral
a legal system can incorporate moral constraints on legal validity. language in the law, at most, direct judges to consider moral
Exclusive positivists like Joseph Raz (1979, p. 47) subscribe to the source requirements in resolving certain unsettled questions of law. They
thesis, according to which the existence and content of law can always be cannot incorporate moral requirements into the law.
determined by reference to its sources without recourse to moral
argument. On this view, the sources of law include both the
circumstances of its promulgation and relevant interpretative materials, 3. The Discretion Thesis
such as court cases involving its application. Third thesis commonly associated with positivism is the discretion
thesis, according to which judges decide difficult cases by making new
law in the exercise of discretion. Ronald Dworkin describes this thesis as possible legal system. But insofar as the natural law is incomplete, there
follows: will inevitably arise issues that have multiple outcomes consistent with
the natural law. Since none of the relevant outcomes in such cases offend
The set of these valid legal rules is exhaustive of 'the law', so that if someone's the natural law, there is nothing in the assumption of necessary moral
case is not clearly covered by such a rule . . . then that case cannot be decided constraints on the content of law, in and of itself, that precludes
by 'applying the law.' It must be decided by some official, like a judge, Blackstone from endorsing the discretion thesis in such cases. Of course,
'exercising his discretion,' which means reaching beyond the law for some other if Blackstone believes the natural law contains a principle denying
sort of standard to guide him in manufacturing a fresh legal rule or discretion to judges, then that commitment is inconsistent with the
supplementing an old one (Dworkin 1977, p. 17). discretion thesis. But the assertion there are necessary constraints on the
content of law, in and of itself, is consistent with the discretion thesis,
On this view, a judge cannot decide a case that does not fall clearly under even construed as a conceptual claim, as long as there are cases to which
a valid rule by interpreting or applying the law; she must decide the case the natural law is indifferent.
by creating or promulgating a law that did not exist prior to the In any event, Dworkin distinguishes three different senses in which a
adjudication. Thus, the discretion thesis implies that judges are judge might be said to have discretion: (1) a judge has discretion when
empowered with a quasi-legislative lawmaking authority in cases that she exercises judgment in applying a legal standard to a particular case;
cannot be decided merely by applying law. (2) a judge has discretion when her decision is not subject to reversal by
any other authority; and (3) a judge has discretion when her decision is
not bound by any legal standards.
Though often associated with positivism, the discretion thesis does not
belong to positivism's theoretical core. The pedigree and separability
theses purport to be conceptual claims that are true of every possible According to Dworkin, positivism's discretion thesis is committed to the
legal system. These two claims jointly assert that, in every possible legal third sense of discretion, which he refers to as strong discretion. On
system, propositions of law are valid in virtue of having been Dworkin's view, the thesis that judges have discretion only in the sense
manufactured according to some set of social conventions. On this view, that they exercise judgment is trivially true, while the thesis that judges
there are no moral constraints on the content of law that hold in every have discretion in the sense that their decisions are not subject to being
possible legal system. reversed by a higher authority is false. Even the Supreme Court can be
reversed by Congress or by constitutional amendment. Thus, on
Dworkin's view, the discretion thesis implies that judges have discretion
But many positivists regard the discretion thesis as a contingent claim to decide hard cases by what amounts to an act of legislation because the
that is true of some, but not all, possible legal systems. Hart, for
judge is not bound by any legal standards.
example, believes there will inevitably arise cases that do not fall clearly
under a rule, but concedes a rule of recognition could deny judges
discretion to make law in such cases by requiring judges "to disclaim Thus construed, the discretion thesis is inconsistent with ordinary legal
jurisdiction or to refer the points not regulated by the existing law to the practice. Even in the most difficult of cases where there is no clearly
legislature to decide" (Hart 1994, p. 272). Indeed, Hart's inclusive applicable law, lawyers do not ask that the judge decide the relevant
positivism allows him to hold that a rule of recognition could require issue by making new law. Each lawyer cites cases favorable to her client's
judges to decide cases in precisely the manner that Dworkin advocates position and argues that the judge is bound by those cases to decide in
(Hart 1994, p. 263; and see Section IV-2, infra). Thus, at least for her client's favor. As a practical matter, lawyers rarely, if ever, concede
inclusive positivists like Hart, the discretion thesis makes a different there are no legal standards governing a case and ask the judge to
kind of claim than the conceptual claims that form positivism's legislate in the exercise of discretion.
theoretical core (Himma 1999).
Moreover, the discretion thesis is consistent with some forms of natural Nevertheless, the problem with Dworkin's analysis is that it falsely
law theory. According to Blackstone's classical naturalism, conformity presupposes an official cannot make new law unless there are no legal
with the natural law is a necessary condition for legal validity in every standards constraining the official's decision. Indeed, lawmaking
authorities in legal systems like the U.S. never have what Dworkin But if fairness precludes taking property from a defendant under a law
describes as strong discretion. Even the legislative decisions of Congress, that did not exist at the time of the relevant behavior, it also precludes
the highest legislative authority in the nation, are always constrained by taking property from a defendant under a law that did not give
constitutional standards. For example, under the Fourteenth reasonable notice that the relevant behavior gives rise to liability. Due
Amendment, Congress cannot enact a law that sets one speed limit for process and fundamental fairness require reasonable notice of which
male drivers on interstate highways and another for female drivers. behaviors give rise to liability. As long as Dworkin acknowledges the
existence of cases so difficult that only the best of judges can solve them,
For his part, Hart concedes that judicial lawmaking authority is limited his theory is vulnerable to the same charge of unfairness that he levels at
in two respects: "not only are the judge's powers subject to many the discretion thesis.
constraints narrowing his choice from which a legislature may be quite
free, but since the judge's powers are exercised only to dispose of
particular instant cases he cannot use these to introduce large-scale
4. Classic Criticisms of Positivism
reforms or new codes" (Hart 1994, p. 273). What explains the judge's a. Fuller's Internal Morality of Law
discretion to make new law in a given case, on Hart's view, is not the In The Morality of Law, Lon L. Fuller argues that law is subject to an
absence of legal standards constraining her decision; rather it is the internal morality consisting of eight principles: (P1) the rules must be
absence of legal standards that dictate a uniquely correct answer to the expressed in general terms; (P2) the rules must be publicly promulgated;
case. The judge cannot decide such a case merely by applying existing (P3) the rules must be (for the most part) prospective in effect; (P4) the
law because there is more than one available outcome that coheres with rules must be expressed in understandable terms; (P5) the rules must be
existing law. In such instances, it is impossible to render a substantive consistent with one another; (P6) the rules must not require conduct
decision (as opposed to simply referring the matter back to the beyond the powers of the affected parties; (P7) the rules must not be
legislature) without creating new law. changed so frequently that the subject cannot rely on them; and (P8) the
The discretion thesis is vulnerable to one powerful objection. Insofar as a rules must be administered in a manner consistent with their wording
judge decides a difficult case by making new law in the exercise of (Fuller 1964, p. 39).
discretion, the case is being decided on the basis of a law that did not On Fuller's view, no system of rules that fails minimally to satisfy these
exist at the time the dispute arose. If, for example, a judge awards principles of legality can achieve law's essential purpose of achieving
damages to a plaintiff by making new law in the exercise of discretion, it social order through the use of rules that guide behavior. A system of
follows that she has held the defendant liable under a law that did not rules that fails to satisfy (P2) or (P4), for example, cannot guide behavior
exist at the time the dispute arose. And, as Dworkin points out, it seems because people will not be able to determine what the rules require.
patently unfair to deprive a defendant of property for behavior that did Accordingly, Fuller concludes that his eight principles are "internal" to
not give rise to liability at the time the behavior occurred. law in the sense that they are built into the existence conditions for law:
"A total failure in any one of these eight directions does not simply result
in a bad system of law; it results in something that is not properly called
Nevertheless, Dworkin's view fares no better on this count. While
Dworkin acknowledges the existence of difficult cases that do not fall a legal system at all" (Fuller 1964, p. 39).
clearly under a rule, he believes they are not resolved by an exercise of
judicial discretion. On Dworkin's view, there is always a right answer to These internal principles constitute a morality, according to Fuller,
such cases implicit in the pre-existing law. Of course, it sometimes takes because law necessarily has positive moral value in two respects: (1) law
a judge of Herculean intellectual ability to discern what the right answer conduces to a state of social order and (2) does so by respecting human
is, but it is always there to be found in pre-existing law. Since the right autonomy because rules guide behavior. Since no system of rules can
answer to even hard legal disputes is always part of pre-existing law, achieve these morally valuable objectives without minimally complying
Dworkin believes that a judge can take property from a defendant in a with the principles of legality, it follows, on Fuller's view, that they
hard case without unfairness (Dworkin 1977, pp. 87-130). constitute a morality. Since these moral principles are built into the
existence conditions for law, they are internal and hence represent a
conceptual connection between law and morality that is inconsistent the existence of a legal system is consistent with considerable divergence
with the separability thesis. from the principles of legality. Legal standards, for example, are
Hart responds by denying Fuller's claim that the principles of legality necessarily promulgated in general terms that inevitably give rise to
constitute an internal morality; on Hart's view, Fuller confuses the problems of vagueness. And officials all too often fail to administer the
notions of morality and efficacy: laws in a fair and even-handed manner-even in the best of legal systems.
These divergences may always be prima facie objectionable, but they are
[T]he author's insistence on classifying these principles of legality as a inconsistent with a legal system only when they render a legal system
"morality" is a source of confusion both for him and his readers.... [T]he crucial incapable of performing its essential function of guiding behavior.
objection to the designation of these principles of good legal craftsmanship as Insofar as these principles are built into the existence conditions for law,
morality, in spite of the qualification "inner," is that it perpetrates a confusion it is because they operate as efficacy conditions-and not because they
between two notions that it is vital to hold apart: the notions of purposive function as moral ideals.
activity and morality. Poisoning is no doubt a purposive activity, and reflections Fuller's jurisprudential legacy, however, should not be underestimated.
on its purpose may show that it has its internal principles. ("Avoid poisons While positivists have long acknowledged that law's essential purpose is
however lethal if they cause the victim to vomit"....) But to call these principles to guide behavior through rules (e.g., John Austin writes that "[a] law ..
of the poisoner's art "the morality of poisoning" would simply blur the may be defined as a rule laid down for the guidance of an intelligent
distinction between the notion of efficiency for a purpose and those final being by an intelligent being having power over him" Austin 1977, p. 5),
judgments about activities and purposes with which morality in its various they have not always appreciated the implications of this purpose.
forms is concerned (Hart 1965, pp. 1285-86). Fuller's lasting contribution to the theory of law was to flesh out these
implications in the form of his principles of legality.
On Hart's view, all actions, including virtuous acts like lawmaking and
impermissible acts like poisoning, have their own internal standards of b. Positivism and Legal Principles
efficacy. But insofar as such standards of efficacy conflict with morality, Dworkin argues that, in deciding hard cases, judges often invoke legal
as they do in the case of poisoning, it follows that they are distinct from principles that do not derive their authority from an official act of
moral standards. Thus, while Hart concedes that something like Fuller's promulgation (Dworkin 1977, p. 40). These principles, Dworkin believes,
eight principles are built into the existence conditions for law, he must be characterized as law because judges are bound to consider them
concludes that they do not constitute a conceptual connection between when relevant. But if unpromulgated legal principles constitute law, then
law and morality. it is false, contra the pedigree thesis, that a proposition of law is valid
only in virtue of having been formally promulgated.
Unfortunately, Hart's response overlooks the fact that most of Fuller's According to Dworkin, principles and rules differ in the kind of guidance
eight principles double as moral ideals of fairness. For example, public they provide to judges:
promulgation in understandable terms may be a necessary condition for
efficacy, but it is also a moral ideal; it is morally objectionable for a state Rules are applicable in an all-or-nothing fashion. If the facts a rule stipulates are
to enforce rules that have not been publicly promulgated in terms given, then either the rule is valid, in which case the answer it supplies must be
reasonably calculated to give notice of what is required. Similarly, we accepted, or it is not, in which case it contributes nothing to the decision.... But
take it for granted that it is wrong for a state to enact retroactive rules, this is not the way principles operate.... [A principle] states a reason that argues
inconsistent rules, and rules that require what is impossible. Poisoning in one direction, but does not necessitate a particular decision (Dworkin 1977,
may have its internal standards of efficacy, but such standards are pp. 24-25).
distinguishable from the principles of legality in that they conflict with
moral ideals. On Dworkin's view, conflicting principles provide competing reasons
that must be weighed according to the importance of the respective
Nevertheless, Fuller's principles operate internally, not as moral ideals, values they express. Thus, rules are distinguishable from principles in
but merely as principles of efficacy. As Fuller would likely acknowledge, two related respects: (1) rules necessitate, where principles only suggest,
a particular outcome; and (2) principles have, where rules lack, the In response, positivists concede that there are legal principles, but argue
dimension of weight. that their authority as law can be explained in terms of the conventions
contained in the rule of recognition:
Dworkin cites the case of Riggs v. Palmer as representative of how judges
use principles to decide hard cases. In Riggs, the court considered the Legal principles, like other laws, can be enacted or repealed by legislatures and
question of whether a murderer could take under the will of his victim. administrative authorities. They can also become legally binding through
At the time the case was decided, neither the statutes nor the case law establishment by the courts. Many legal systems recognize that both rules and
governing wills expressly prohibited a murderer from taking under his principles can be made into law or lose their status as law through precedent
victim's will. Despite this, the court declined to award the defendant his (Raz 1972, p. 848).
gift under the will on the ground that it would be wrong to allow him to
profit from such a grievous wrong. On Dworkin's view, the court decided According to this view, legal principles are like legal rules in that both
the case by citing "the principle that no man may profit from his own derive their authority under the rule of recognition from the official acts
wrong as a background standard against which to read the statute of of courts and legislatures. If the Riggs principle that no person shall
wills and in this way justified a new interpretation of that statute" profit from her own wrong has legal authority, it is because that principle
(Dworkin 1977, p. 29). was either declared by a court in the course of adjudicating a dispute or
The positivist might respond that when the Riggs court considered this formally promulgated by the appropriate legislative body.
principle, it was reaching beyond the law to extralegal standards in the Further, inclusive positivists argue that Dworkin's account of principles
exercise of judicial discretion. But Dworkin points out that is itself consistent with the pedigree thesis. As Hart puts it, "this
the Riggs judges would "rightfully" have been criticized had they failed to interpretative test seems not to be an alternative to a criterion provided
consider this principle; if it were merely an extralegal standard, there by a rule of recognition, but ... only a complex 'soft-positivist' form of
would be no rightful grounds to criticize a failure to consider it (Dworkin such a criterion identifying principles by their content not by their
1977, p. 35). Accordingly, Dworkin concludes that the best explanation pedigree" (Hart 1994, p. 263). The idea, familiar from Section II, is that a
for the propriety of such criticism is that principles are part of the law. rule of recognition can incorporate content-based constraints on legal
Further, Dworkin maintains that the legal authority of standards like validity, even those rooted ultimately in morality.
the Riggs principle cannot derive from promulgation in accordance with
purely formal requirements: "[e]ven though principles draw support
from the official acts of legal institutions, they do not have a simple or
c. The Semantic Sting
direct enough connection with these acts to frame that connection in In Law's Empire, Dworkin distinguishes two kinds of disagreement legal
terms of criteria specified by some ultimate master rule of recognition" practitioners can have about the law. Lawyers can agree on the criteria a
(Dworkin 1977, p. 41). Unlike legal rules, legal principles lack a canonical rule must satisfy to be legally valid, but disagree on whether those
form and hence cannot be explained by formal promulgation. criteria are satisfied by a particular rule. For example, two lawyers might
On Dworkin's view, the legal authority of a binding principle derives agree that a rule is valid if enacted by the state legislature, but disagree
from the contribution it makes to the best moral justification for a on whether the rule at issue was actually enacted by the state legislature.
society's legal practices considered as a whole. According to Dworkin, a Such disagreements are empirical in nature and hence pose no
legal principle maximally contributes to such a justification if and only if theoretical difficulties for positivism.
it satisfies two conditions: (1) the principle coheres with existing legal There is, however, a second kind of disagreement that Dworkin believes
materials; and (2) the principle is the most morally attractive standard is inconsistent with positivism. Lawyers often agree on the facts about a
that satisfies (1). The correct legal principle is the one that makes the law rule's creation, but disagree on whether those facts are sufficient to
the moral best it can be. Thus, Dworkin concludes, "if we treat principles endow the rule with legal authority. Such disagreement is considerably
as law we must reject the positivists' first tenet, that the law of a deeper than empirical disagreement as it concerns the criteria for legal
community is distinguished from other social standards by some test in validity-which, according to positivism, are exhausted by the rule of
the form of a master rule" (Dworkin 1977, p. 44). recognition. Dworkin calls this second kind of disagreement theoretical
disagreement about the law.
Theoretical disagreement, on Dworkin's view, is inconsistent with the On Dworkin's view, the requirements of a social rule cannot be uncertain
pedigree thesis because the pedigree thesis explains the concept of law in since a social rule is constituted by acceptance and conforming behavior
terms of shared criteria for creating, changing and adjudicating law: by most people in the relevant group: "two people whose rules differ ...
cannot be appealing to the same social rule, and at least one of them
If legal argument is mainly or even partly about [the properties that make a cannot be appealing to any social rule at all" (Dworkin 1977, p. 55).
proposition legally valid], then lawyers cannot all be using the same factual
criteria for deciding when propositions of law are true and false. Their Jules Coleman responds that if the rule of recognition is a social rule,
arguments would be mainly or partly about which criteria they should use. So then Hart's view implies there must be general agreement among the
the project of the semantic theories, the project of digging out shared rules from officials of a legal system about what standards constitute the rule of
a careful study of what lawyers say and do, would be doomed to fail (Dworkin recognition, but it does not imply there cannot be disagreement as to
1986, p. 43). what those standards require in any given instance:
If lawyers disagree about the criteria of legal validity, then the grounds of The controversy among judges does not arise over the content of the rule of
legal validity cannot be exhausted by the shared criteria contained in a recognition itself. It arises over which norms satisfy the standards set forth in it.
rule of recognition. The semantic sting, then, implies that there must be The divergence in behavior among officials as exemplified in their identifying
more to the concept of legal validity than can be explained by different standards as legal ones does not establish their failure to accept the
promulgation in accordance with shared criteria embodied in a rule of same rule of recognition. On the contrary, judges accept the same truth
recognition. conditions for propositions of law.... They disagree about which propositions
satisfy those conditions (Coleman 1982, p. 156).
The semantic sting resembles one of Dworkin's earlier criticisms of
Hart's pedigree thesis. Hart believes that the rule of recognition is a Coleman, then, distinguishes two kinds of disagreement practitioners
social rule and is hence constituted by the conforming behavior of people can have about the rule of recognition: (1) disagreement about what
who also accept the rule as a ground for criticizing deviations. Like all standards constitute the rule of recognition; and (2) disagreement about
social rules, then, the rule of recognition has an external and internal what propositions satisfy those standards. On Coleman's view, Hart's
aspect. The external aspect of the rule of recognition consists in general analysis of social rules implies only that (1) is impossible.
obedience to those rules satisfying its criteria of validity; the internal
aspect is constituted by its acceptance as a public standard of official Under the U.S. rule of recognition, for example, a federal statute is
behavior. Hart believes it is this double aspect of the rule of recognition legally valid if and only if it has been enacted in accordance with the
that accounts for its normativity and enables him to distinguish his procedural requirements described in the body of the Constitution and is
theory from Austin's view of law as a system of coercive commands. For, consistent with the first fourteen amendments. Since, on Hart's view, the
as Hart points out, a purely coercive command can oblige, but never U.S. rule of recognition is a social rule, U.S. officials must agree on the
obligate, a person to comply (see Section I, supra). procedures the federal government must follow in enacting law, the set
Dworkin argues that this feature of Hart's theory commits him to the of sentences constituting the first fourteen amendments, and the
claim that there cannot be any disagreement about the content of rule of requirement that federal enactments be consistent with those
recognition: amendments.
Hart's qualification ... that the rule of recognition may be uncertain at particular But Hart's view of social rules does not imply there cannot be any
points ... undermines [his theory].... If judges are in fact divided about what they disagreement about whether a given enactment is consistent with the
must do if a subsequent Parliament tries to repeal an entrenched rule, then it is first fourteen amendments. Legal practitioners can and do disagree on
not uncertain whether any social rule [of recognition] governs that decision; on what Hart calls penumbral (or borderline) issues regarding the various
the contrary, it is certain that none does (Dworkin 1977, pp. 61-62). amendments. While every competent practitioner in the U.S. would
agree, for example, that torturing a person to induce a confession
violates the fifth amendment right against self-incrimination, there is The problem, on Dworkin's view, is that many difficult appellate cases
considerable disagreement about whether compelling a defendant to like Riggs involve theoretical disagreement about pivotal cases:
undergo a psychiatric examination for the purpose of increasing her The various judges who argued about our sample cases did not think they were
sentence also violates that right. On Coleman's view, there is nothing in defending marginal or borderline claims. Their disagreements about legislation
Hart's analysis of social rules that precludes such borderline and precedent were fundamental; their arguments showed that they disagreed
disagreements about whether a practice is consistent with the Fifth not only about whether Elmer should have his inheritance, but about why any
Amendment. legislative act, even traffic codes and rates of taxation, impose the rights and
obligations everyone agrees they do.... They disagreed about what makes a
Despite its resemblance to this earlier criticism, Dworkin's semantic proposition of law true not just at the margin but in the core as well (Dworkin
sting argument takes aim at a deeper target. The semantic sting targets 1986, pp. 42-43).
all so-called semantic theories of law that articulate the concept of law in
terms of "shared rules ... that set out criteria that supply the word's On Dworkin's view, the judges in Riggs were not having a borderline
meaning" (Dworkin 1986, p. 31). Thus, while the earlier criticism is dispute about some accepted criterion for the application of the concept
directed at Hart's extraneous account of social rules, the semantic sting of law. Rather, they were having a disagreement about the status of some
is directed at what Dworkin takes to be the very heart of positivism's putatively fundamental criterion itself: the majority believed, while the
theoretical core, namely, the claim that there are shared criteria that dissent denied, that courts have power to modify unambiguous
exhaust the conditions for the correct application of the concept of law. legislative enactments.
Accordingly, theoretical disagreement about pivotal cases like Riggs is
inconsistent with semantic theories of law, on Dworkin's view, because it
At the root of the problem with semantic theories, on Dworkin's view, is
shows that shared criteria do not exhaust the proper conditions for the
a flawed theory of what makes disagreement possible. According to
application of the concept of law. For the majority and dissenting judges
Dworkin, semantic theories mistakenly assume that meaningful
in Riggs were having a sensible disagreement about law even though it
disagreement is impossible unless "we all accept and follow the same
centered on a pivotal case involving the criteria of legal validity. Thus,
criteria for deciding when our claims are sound, even if we cannot state
Dworkin concludes, the concept of law cannot be explained by so-called
exactly, as a philosopher might hope to do, what these criteria are"
criterial semantics.
(Dworkin 1986, p. 45). On this flawed assumption, two people whose
In response, Hart denies both that his theory is a semantic theory and
concepts of law differ cannot be disagreeing about the same thing.
that it assumes such an account of what makes disagreement possible: