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(iii)
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(iv)
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(vi)
cjc^ cj\u iKe GK Z[bK Z[ ~q~
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(vii)
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Gc.G., Gf.Gf.a., _.GP.W.
(viii)
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bhe jA[ae Gj ijR I a]Mc jA_eQ
(ix)
_d @]Kg cifc^ GA[_A cifc^ ~, ic^
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gh Bge_\ \a @A^, G[e ij ^j Gj iZK
R^a gKf @j\ ija ^R _Ke ag ZKiwZ
C_i_^ cce _cYZ KeA_eQ
(x)
Gj _KU ic ]cafc^u "Aifc' iKe
Pc}e ba GK agh m^ _\^ Ke_ea af ce
_ agi G_e GK b^ \e @ZK, am^K, ~qiwZ
I i]eY _VKe a]Mc bhe ePZ _K @c _A
@^K C_\d ja ijZ ~M_~M jA_eQ, G[e
ij ^j R^a gKf @jc\ ijau Gj _K eP^
_A c jK @b^^ RYCQ
@\Zd aj (~ju @ead bhe "@fj' Kj~G)
Gj _K _V Ke[a aqc^u j\de @\ iZe RZ
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_[^
(WKe ji^ ea M)
_aZ^ ib_Z
IWg ijZ GKWc
i\K, C}k _iw
ba^ge
(xi)
WKe @a\f Ii\ L
(xii)
]ce cj^ fl c^hK gee Z[ @Ze cj^ Ke
MX Zka ZK agk i RMZ ce @^^ i _e
KfYKe Ke iRAa
gKf @jc\ Zue ""cjc^ cj\'' M^e aj
~q, ZK, _cY I ~[[ Z[c^u cce C_eq @bcL K
_Z_\^ KeaK _di _hY Ke@Q Kak cj_eh
cj\ ^j, cj\u _ZK @^Mc c RMZ KfY[
^RK ic_Z Ke @c^
(xiii)
Dr. M.Q. Khan
M.A. D.Litt.,
Former Vice Chancellor, B.U.
Emeritus Professor of English
Revenshaw University Kashana-I-Mubarak
President, All Orissa Association Saidani Bagicha
for English Studies Cuttack-753008
President, Researchers' Association Phone- 2361052
Chairman, Sayeed Seminary Mobile- 9437314522
Welfare and Educational Trust e-mail : mqkctc@rediffmail.com
Mr. Shakeel Ahmed, in his present book on the life and sayings
(Hadith) of Prophet Muhammad (Peace be upon him), makes
attempts to dispel these doubts and also answers the various questions
that arise in the minds of these people. Among the various books
written on the subject, this work by Shakeel Ahmed is unique in the
sense that it takes all the aspects of the subject including the deeds,
actions and hadith of the Holy Prophet (Peace be upon him) which
do need sound explanation and correct interpretation. Besides, the
author also attempts to make a comparative study of Islam vis-a-vis
other great religions and also furnishes an adequate account of great
(xiv)
men of the world on the life and mission of the prophet (Peace of
upon him). Above all, this is the first book in Odia, written in simple,
vivid and lucid language with clarity, felicity and explicitly of
expression. This indeed, is an additional value that the book acquires
particularly for those who are confined to Odisha and have genuine
desire to know Islam and its great prophet in this language.
(xv)
(xvi)
(xvii)
(xviii)
@ic \da^ @^ KeYgk @fju ^ce
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]c _k^ Ke c MUG _eae bk ej_ea Ga \ge
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(xix)
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iKe aj C_\d Z[ _A_ea
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fL~A[a c \K @i^j ZY c AZji @fKe
(xx)
Gj cj_ehue _ePd _\^ Kea _A P KeQ
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I @\g iKe _~ ]eY \A_ea
Gj M^e ~CV a\, aAaf a @^ ]cM^MWKe
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KeQ
fLa _A cZ @^_eZ Kea iw iw ^Re
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i^d cf^ _`ie id\ ce @jc\ Kic, cf^
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^Kaf @c^ aeK Ga c`Z @a\e ejc^ ^\Iu ^KUe
c KZm WKe Ccg _Z Ga g~q @^\ _i\ ed
cZ CjZ Ke ce c^ak a Ke@iQ i[_A c
ic^u c ^Re KZmZ m_^ KeQ ghe, WKe @a\f
Ii\ L, a e` @jc\ L, icc L Ga `Rf jKu
ic^u ij~ ij~M _A c @eK ]^a\ \CQ
(xxi)
ia_Ke ia]^Z i fLe bf eja @ia
^j ~\ KYi ZU _VKc^u \K @i, Za cZ
RYAf, _ea ieYe c Gje ig]^ Ke_ea
@g Ke M^U _VKc^u RY cj_ehu iKe @^K
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ja
(gKf @jc\)
Mc/_. : cK\g_e Z.31.05.2011
bd : __f
Rf : L
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\ebh-9861269764
(xxii)
iP_Z
_[c @d
cjc^ cj\ue il _ePd .... 1
_u ce _\ .... 2
PeZ .... 3
KZ .... 5
AZjie ia]K _bagk aq :
ab^ cZ I ca .... 7
[ci KfAf .... 8
@e aiI[ i[ .... 11
@f`^ W. fceUA^ .... 12
R^ CAfdc W_e .... 15
cAKf jU .... 15
UAc cMR^e ab^ a\^ .... 17
GWIW Ma^ .... 20
cRe @[e fI^W .... 21
RR aYW g .... 23
R^ Wb^_U .... 24
MW` jM^i .... 26
c^a^[ ed .... 27
cKi WWi .... 28
icGf R. MWeP .... 29
^f f^_f .... 30
R.Gc. WKU .... 31
W.Gi. cMfd[ .... 32
GP. @e. Ma .... 33
CAfdc cYMce IU .... 33
IgU^ Aebwi .... 34
(xxiii)
ie CAfdc ce .... 35
ceW[ U^i .... 35
_a*^e @e_ .... 36
\Zd @d
Bgeu _Z^]Z - GK \a _ee .... 39
cM\g^ KjK ? .... 43
a ~[ ^j .... 46
^dc ^eY iue @]Ke .... 47
cM\g^ _Z .... 51
\aaY .... 53
cM\g^e Bge\Zue bcK .... 55
Bge\Zc^ue aghZ .... 60
cjc^ Bge\ZMY c^a .... 64
Bge\Zc^ue gl .... 74
aj ]c ie KeY .... 79
ZZd @d
cjc^ cj\ K'Y RY Bge\Z ? .... 81
c[a\ ? .... 85
Cybkh ? .... 88
fb ? .... 92
^LY PeZ .... 94
icU jeKfi I cjc^ cj\ .... 99
PZ[ @d
cjc^ cj\ue Pc}eZ .... 105
Ke@^ K'Y ? .... 106
Ke@^e PcKeZ .... 106
@^_c gk .... 107
_e_gK _ba cq .... 109
(xxiv)
ZUaj^ eP^ .... 110
@ia _^ea .... 111
Ke@^ _V g_\ .... 111
_e_ a]^ .... 112
gMWKe PcKe _^ea .... 112
@bZ_a iel .... 113
Ejicd g .... 120
Ke@^e Pf .... 120
cjc^ cj\ ^ele .... 122
Ke@^ I aAaf ce icie KeY .... 130
Ke@^e bahaY iZ jf .... 131
Bge\Zu _Z @KU_ \aaY .... 133
Azae] \aaY .... 134
_*c @d
Ke@^e am^K Pc}eZ .... 137
aje C_ .... 139
_[a MfKe .... 141
cjKge Kl_[ .... 143
MjMWK Kl_[e afQ .... 144
i @Kgck .... 145
@Kg GK iel_\^Ke QZ .... 148
_jWMWK b_ C_e Kk .... 150
ic\ Mbe @\g @ed .... 152
Mbe ic\ @Kecd .... 153
Ra I RWRMZe ~Mk i .... 155
i^e fw _A _eh \d .... 156
U_Pj _ePd_Z .... 157
Ke@^ iKe am^Kc^u cZcZ .... 158
cei aKGue Ke@^ C_e MahY .... 163
(xxv)
h @d
cjc^ cj\ue bahaY .... 166
^Re I ^R S@u cZ .... 166
~e ^jZ jaK [a gZ .... 167
A[I_@e eRu cZ .... 167
Ae^ I ec aRd .... 168
CIg Ke^ .... 168
gj\ jReZ Cce I Cic^ .... 169
^Z jReZ ji^ .... 169
Lf`Z Kk @a] .... 169
cZ ~e ]e aaeY .... 170
ic @d
cjc^ cj\ _KZe RY Bge\Z .... 171
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c^aRMZe cM\gK .... 185
Bge\Zu gle ielY .... 187
@c Bge\Z .... 191
@c @d
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_i ]cM^ .... 197
a ]cM^ .... 200
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^ac @d
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(xxvi)
_[c @d
(1)
'Muhammed' Encyclopedia Britannica Ultimate Ref-
erence Suite, Chicago, 2011"During the 23 year period of
his Prophethood, Muhammed accomplished what by any account
must be considered among the most significant achievements of
human history.... It can therefore be argued that Muhammed's
mark on history was as profound and enduring as anything
recorded in the pages of human history."
cjc^ cj\ 7
(2)
THOMAS CARLYLE, Heros and Hero Worship, London,
Original Text : To the Arab Nation it was as a birth from darkness
into light; Arabia first became alive by means of it. A poor shepherd
people, roaming unnoticed in its desert since the creation of the world
: a Hero-Prophet was sent down to them with a word they could
believe : see, the unnoticed becomes world- notable, the small has
grown world-great; (p.105)
10 cjc^ cj\
(3)
His companions named him "Al Amin" The Faithful. A man
of truth and fidelity; true in what he did, in what he spake and thought.
Through life we find him to have been regarded as an altogether
solid, brotherly, genuine man. A serious, sincere character; yet
amiable, cordial, companionable, jocose even; (Ibid.p.73)
(4)
The mans words were not false, nor his workings here below;
no Inanity and Simulacrum; a fiery mass of Life cast-up from the
great bosom of Nature herself. To kindle the world; the worlds Maker
had ordered it so. Neither can the faults, imperfections, insincerities
even, of Mahomet, if such were never so well proved against him,
shake this primary fact about him. (Ibid.pp.64-65)
cjc^ cj\ 11
@L@Me L L jA bwMf K Gj aq
cj\ Kak i^, gi^, icR I eRagMWK
\jfA \A^j, ae Z}k^ age GK
Z Z dg @] a iu j \ dK R Y _ e Q Ga
ic^ue _R c_K, ic^ue _Ru, ]cK,
aPeK, ag iK Ga ic^ue @ZK c _ea^
Ke\AQ ''
""\g^K, aq, ]c_PeK, ~, PZ^Rd,
iiwZ ]cag i I ^eKea\e _^i_K, KWGU
bMkK icR Z[ MUG @ZK icRe
_ZZ jCQ cj\ ''
""cYhe cj^ZK c_a _A ~ZMWG _ec_K
@Q, ia \e aPe Kf @c _g Ke_e !
ZuVe @]K cj^ @C Kj @Q K ?''(9)
(9)
ALPHONSE DE LAMARTINE, Histoire De La Turquie,
Paris, 1854 vol.II pp.276-277 : If greatness of purpose, smallness
of means, and astounding results, are the three criteria of human
genius, who could dare to compare any great man in modern history
with Muhammad?
The most famous men created arms, laws and empires only.
They founded, if anything at all, no more than material powers which
often crumbled away before their eyes. This man Muhammed moved
not only armies, legislation, empires, peoples and dynasties, but millions
of men in one-third of the then inhabited world; and more than that,
he moved the altars, the gods, the religions, the ideas, the beliefs and
souls....
Philosopher, orator, apostle, legislator, warrior, conqueror of
ideas, restorer of rational beliefs, of a cult without images; the founder
of twenty terrestrial empires and of one spiritual empire, that is
Muhammad.
14 cjc^ cj\
R^ CAfdc W_e
R^ CAfdc W_e (1811-1882) ^dK aga \ kde
@_K i RY \g^K Ga _i HZjiK c^aicR
C_e cjc^ cj\ue @L _bae a^ Ke W_e
Kj
""R^d^u cZe Peah _e 569 Le
@eae cKe cj\ ^cK RY aq R^MjY
Kf, ~G c^aRZK ia]K _baZ KeQ
Ga ~ju de_dc^ _a*K af ^cZ
KeQ ''(10)
cjc^ cj\u _A Bge\Z _\a ~[[ af
cZ\A W_e Kj
""GK ZZdg c^aRMZK ic^u \^^
Ra^e cM\g^ Ke[a aj icRe Gj
]c]g, a]jG "Bge\Z' _\ae ~[[Z
_Z_\^ KeQ ''(11)
cAKf GP. jU
cAKf GP jU (1932) ag gZe RY _i
@ceKd fLK \N\^e MahY _e agAZjie aQ
(10)
JOHN WILLIAM DRAPER, M.D., LL.D., History of the
Intellectual Development of Europe, Vol.I, London, 1875 : Four
years after the death of Justinian, A.D. 569, was born at Mecca, in
Arabia, the man who, of all Birth of men, has exercised the greatest
influence upon the human race, Mohammed, by Europeans surnamed
the Impostor. (p.329)
(11)
"To be the religious head of many empires, to guide the daily
life of one-third of the human race, may perhaps justify the title of a
messenger of God. (Ibid.p.330).
16 cjc^ cj\
(26)
Mohammed, a private man, made himself to be looked upon
as a prophet by his own family. Mohammed, a simple Arab, united
the distracted, scanty, naked and hungry tribes of his country into one
compact and obedient body, and presented them with new attributes
and a new character among the people of the earth. In less than
thirty years, this system defeated the Emperor of Constantinople,
overthrew the Kings of Persia, subdued Syria, Mesopotamia,
Egypt(Ibid.pp.54-55)
(27)
"The view taken by Thomas Carlyle of this hero-prophet is too
original, just and striking to be here omitted :- The deep-hearted son
of the wilderness writes he, with his beaming black eyes, and open,
social, deep soul, had other thoughts in him than ambition. A silent,
great soul, he was one of those who cannot but be in earnest; whom
Nature herself has appointed to be sincere.(Ibid.pp.53-54)
26 cjc^ cj\
MW` jM^i
HZjiK MW` jM^i (1772-1833) @Z \L_Kg
Ke Kj
""\bMe K[, @^K ]cK aq ^Re _Wg
]ce _ZZu PeZK ]K \A ^R ]ce C^Z
KeQ af c^ Ke... _KZ L]c Gbk
_Zel @agK Ke^j ~\I @^ cYhc^u
_e cj\ue \hZU [f, Z[_ Zu PeZ
ahde ~Z @]K cZcZ iMj Ke~a, iZ
e_ i RY @Z cj^ _eh e_ Cb
ja, RY ae, RY \g^K , @C RY Ld^
e_e; Ga _KZe i RY Ld^ [f,
KeY ~gue \a cg^ I Zu ^ZMWKe
iZZe agi eLa _A i gl \C[f ''(28)
cjc^ cj\u ic[^ Ke fL[a _Ke i
Kj ~, icU ^_fd^ue Aifc ahde ]eY Zu
P]e ijZ ic^ [f
(28)
GODFRAY HIGGINS Esq. It is unfortunate that many
religious persons should imagine that they are promoting their own
religion by running down the character of the founders of those of
their neighbours genuine Christianity requires no such
defences,though Mohamed was liable to faults, like every other
human being, yet that the closer his character is canvassed, the clearer
it will appear that he was as very great man, both considered as a
hero, a philosopher and a Christian, the latter of which he really was,
as he professed to believe in the divine mission of Jesus Christ, and
in the truth of the doctrines taught by him. (Gentlemens Magazine,
C[1830):112) (Source : Clinton Bennett, Victorian Images of Islam,
1992, London, p.12)
cjc^ cj\ 27
^f f^_f
^f f^_f (1854-1931) RY HZjiK Z[
Waf^ aga\kde @eaK WRe _`ie cjc^
cj\ue a^cZ I iZ^ Zu aiZ KeQ i Kj
""@~ ! ^Re fb^d K~]e ijZ Zue
a^cZ KZ cj^ ! fKc^u \e Zu C_e
f\ \@~C[a Bged MYMWK_A i Kbk
^RK @~M c^ Ke[f Zue i Ra^
iZ _Z @^MZe GK \N aZK [f Zue
C_iKc^u _A Zu ^KUe i\ak MUG
Ce [fc RY cYh cZ RY cYhVe
@]K KQ ^j
@Bg _PefK'Y Bgeu K_ a^ Kj
Mfb Ke_ea ^j ?
i Ce \f^, Kj, ^j
K'Y @_Y c ^R ~MZ be aKY
_ Ke_ea ^j ?_Pef @Ag
"~\ _ecge c _Z K_ ^Ke, Za c
c Me _ag Ke_ea ^j ' Ce \f
cj\ ''(36)
greater influence upon the opinions of mankind than any other human
being, save, perhaps, the Chinese philosopher, Confucius, was born
at Mecca, in Arabia, A.D. 570. (p.7)
(36)
STANLEY LANE-POOLE, Studies In A Mosque, London, 1883
: It is wonderful, with his temptations, how great a humility was ever
his, how little he assumed of all the god-like attributes men forced
upon him. His whole life is one long argument for his loyalty to truth.
He had but one answer for his worshippers, I am no more than a
cjc^ cj\ 31
GP.G.@e. Ma
HZjiK jcfU^ @fKRe eiK^ Ma (1895-
1971) jbW aga\kde @ea bhe @_K ej
@iQ ^R _K "cjW^Rc GK HZjiK ialY'e
i cZaq KeQ ~, cjc^ cj\ue i\MY Ga
aqZ j fKue j\d RY ^C[f
""@c _A Gj Kja @^agK ~ cj\ Zu
@^Mcc^u j\dK ^R aqZe _ba \e j
Rd Ke[f Gj jA^[f ic^ Bge\Zu
K[_Z KYi MeZ \A^[ ]c_Pe ~M
^j, ae cj\ue i\Pe ~M c\^ai
Zue ijdZ bl Ke[f ''(41)
CAfdc c<Mce IU
CAfdc c<Mce IU (1909-2006) RY AeR
HZjiK Ga GW^aM aga\kde @eaK I AifcK WRe
@_K cjc^ cj\ icRe RY Cc I iyU aq
e_ _ePZ [f af a^ Ke i ^R _Ke fLQ
(42)
WILLIAM MONTGOMERY WATT, Prophet And Statesman,
London : In both Meccan and Medinan periods Muhammads
contemporaries looked on him as a good and upright man, and in
the eyes of history he is a moral and social reformer. (p.234)
(43)
He was a man in whom creative imagination worked at
deep levels and produced ideas relevant to the central questions
of human existence, so that his religion has had a widespread
appeal, not only in his own age but in succeeding centuries.
(Ibid.p.240)
cjc^ cj\ 35
(44)
WASHINGTON IRVINGS, Mahomet And His Successors,
Vol.I, New York, 1868, In his private dealings, he was just. He
treated friends and strangers, the rich and poor, the powerful and
the weak, with equity, and was beloved by the common people
for the affability with which he received them, and listened to
theirs complaints. (p.331)
(45)
SIR WILLIAM MUIR, Mahomet And Islam, 1887 : In all
his dealings he was fair and upright, and as he grew in years
his honourable bearing won for him the title of Al Ameen, the
faithful. (p.19)
36 cjc^ cj\
(48)
MAHATMA GANDHI, Young India, 1924 : "I wanted to know
the best of the life of one who holds today an undisputed sway over
the millions of mankind... I became more than ever convinced that it
was not the sword that won a place for Islam in those days in the
scheme of life. It was the rigid simplicity, the utter self-effacement
of the Prophet, the scrupulous regard for pledges, his intense
devotion to his friends and followers, his intrepidity, his fearlessness,
his absolute trust in God and in his own mission."
38
(1)
@c i, _-35
(2)
KkK @aZe I cj\, \Zd @d
(3)
Muhammed in the Hindu Scriptures, P-50.
cjc^ cj\ 41
(5)
Mahammed in the Hindu Scriptures, P.-85-87
cjc^ cj\ 43
cM\g^ KjK ?
c^h GK a-aaK i^ Ra ^Re a, ahdm^
I @bmZ ake i VK-bf a ^d-@^d ce
@^Kge Z`Z aS_e _Y Z'e cM\g^ Keae
@agKZ K'Y ? KjK cjc^ Bge\ZMY @i Ga
KjK c^hK \aa]^ \@~G ?
@c RY ~, aRee `R, Ke a caAf `^UG
KYf ^cZu Ze`e Z' ijZ MUG A^Ki^ c^@f
a MAW aj \@~A[G i ajUe ij C_KeYUe
iVK aaje iKe C_\gc^ ej[G ^cZ RY
~, Zue ia MjK @glZ ^j ic^u ce aW
aW glaZ, Wqe, A^de, _`ie I am^K c @Q
Z[_ ^cZ KjK cM\g^ Ke ?
Gje KeY jCQ ~, ae ^cZ j ^R a
iKe iVK ba RY[@ ~jZ i aUK MXQ,
Ze _ZU ~ge MY I K~_Yk iKe i bfe_
@aMZ [@ Ga aUe aaje Kbk fb\dK a lZKeK
ja Zj i RY aUK MX^[a fKue ij m^
^[G ZY, ZK VK e_ aaje ^Ke MjKc^ lZM
jae @gu [G Gj KeY ~M ae C_~M iKe
^cZ cM\g^ Ke[@ Gj Zue _[cK Ka
~\ aU KYi RUk ]eYe jA[G, ~[ KYi
cf a KkKeL^ AZ\, Za Kak MAW ajU
MjKc^u _A ~[ jG^j Gj ijZ K^ Ze`e
44 cjc^ cj\
cM\g^ _Z
alfZ MZgk ^j, ZY ic^ue @je _\Zk
ck~G _g_l Pfaf Ke_e, ZY ic^u @je
]e_e al bae [G, ~jK ic^ iMj Ke
^Re ~Z I iel ahde c ic^u gl \@~A[G
c^agg R^_e ^R L\_d a bfc ahde
_g_lu _fuVe c @je @]K @ijd @aie [G
ZY Z' fk^-_k^ a_-c@u \e Ke~G c' c^e
ccZ be \@~G i ^R ^ LA _fK L@G, ^R ^
_ _fK _G eZ CRMe ej Z' ia Ke[G _f
LUe Li_W[f c' ZK LiaK \G^j K i ^@K
]eaK ~C[f c' Z' jZ ]e_KG i\ak i Z'
~Z ^C[G
]e ]e ggU ~Zak aW jA ^R bf-c
aS_e, Z' ~Ze aai a\k~G @_Y fl Kea,
~C c' ^R jZe _fe ia~Z Ke[f, i Zj Kea
QW\G ^R jZe L@A\a, M]A\a a _V [_WA
g@A\a QW\G Ga i ZK Kak cLK C_\g
\G
_fU ~Zak _ ad jA~G, _Y Gj Hged
aaie _ea^ jG _Z_hYe \dZ a\k ^R
@je i ^R iMj Ke ^R iel \dZ ^R aj^
Ke Ga ^R bf-c ahde ^R ^ ^A[G GjVe
52 cjc^ cj\
\aaY
cjc^ Bge\ZMY ~C C_\g \@, ~j Keae
@\g \@ a ~j aeY Ke, Bgeu ^g @^~d
Ke Gj ^g ic^u ~C cce \@~G, ZK
"\aaY' a @ea bhe "Ij' Kj~G Gj Z^U
C_de jA[G (1)
_[cZ, Bge\Zu @ee i]ikL \aaY _KU
jG, ~jK i gY
\ZdZ, i @X@ke ej ^R ]c\Zu ij ak_
Ke ]c\Z g^e g gY; K KG KjQ, \L~G
^j GjK g^aY a @KgaY Kj~G
ZZd ccU jCQ \a\Zu cc \a\Zu
AeRe 'Angel' Ga Ce "`e' Kj~G cjc^
\a\Z ]c\Zu ^KUe C_iZ jA Zu Bgeu a
_\^ Ke
KZKu \aaY cce "\aM^' c _\^
Ke~AQ, ~j ag ajaY Ga i[e ]c\Zu K[ cg
^[G ajaYe iKk^K \aM^ a @eae "KZa'
Kj~G Ga Bge\Zu aYMWK "K[' a @eae "j\i'
Kj~G GVe ^\a CPZ ~ ajaY (KZa) Ga
Bge\Zu aY (j\i) Cbd \aaY; K _[K GZK
~, _[cU @aKk BgeaY ~j Kak Bge\Zu cLe
(1)
Ke@^ 42 : 51
54 cjc^ cj\
(2)
Religious Unity in the Light of Vedas (Foreward)Dr.
Ved Prakash Upadhyay.
cjc^ cj\ 55
Zj c UfM c a `K ~M GK il ^g a_^c^u
K_e ij~ Ke~a, Z'e ag\ aaeY i[e ^[G ij
@*kK i^\k KC aU\A ~a, aU \e ~a a
jfK_e \e ~a, KjK K_e ij~ Kea, KCV @gd
aai Kea, ic^u _A L\_^de Kbk aai Kea,
PK _A KC WqeL^K ^aGMWK ahde aZ
bae ij ieKe ^g^ce CfL Ke~A ^[G GMWK
i^]Keue \dZ ij @]Ke iVKe @ai I @agKZ
@^ie ieKeu ij _Zl ~MiZ el Ke i^K ^g
\@ Gjbk bae K~U ieLee i\Z jA~G
Bge c _d Gjbk aai c^he cM\g^ Kea_A
Ke[@ G[_A i ^Re _Z^] ^~q Ke Ga Zu
ij ia\ ~MiZ el Ke[@ ZY \aM^e iaK[
aZ bae CfL Kea \eKe _W^j Gj ia]R^K
c j@ ^j ~jZ Bge\Z Bgeu ia-C_i^e
^dc Kj Ga BgeaYe aL Ke, Zu @c^ Kea
Bgeu @c^ Kea ij ic^ VK ~_e ieKeu \e
^~q @]Keu @ac^^ ieKeu @ac^^ ij ic^
~\ RY ^MeK Z' _A ^~q _\]Keu @am Ke,
Za i ieKeu @am Kf iZe \^d ja
ieKeu c^a @[ Zu Ze`e ~Zak ~C @]Ke
^~q ja, Zu c^aK _Wa Gjj ieKeu ^dc
ij_e Bgeu c^a @[ Zue ~C _Z^] ~Zak
^~q ja, Zu c^a CPZ Ga Zu C_\g MjY
Kea CPZ @^[ Gj d Bgeu _Z @ac^^ ja
\aM^ ~[ ^j
KZK fK Kj ~, Kak Ke@^ j cM\g^
_A ~[ Ga Bge\Zu gle KYi @agKZ ^j
cjc^ cj\ 57
(1)
"He himself did not became anything." : The Autobiogra-
phy of Maharshi Devendranath Tagore, London, 1914 (p.-175)
66 cjc^ cj\
(3)
Trinity, Encyclopedia Britannica, Ultimate Reference Suite,
Chicago, 2011 : "Neither the word trinity nor the explicit doctrine
appears in the New Testament nor did Jesus and his followers
intend to contradict the 'Shema' in the Hebrew Scriptures
"Hear, O Israel, The Lord, our Lord, is one Lord. (Deutronomy
6 : 4)"... The doctrine developed gradually over several centuries
and through many controversies."
(4)
Alvan Lamson, DD, The Church of the First Three Cen-
turies, Boston, 1860, p.34 : "In consistency with the view we
maintain that the doctrine of Trinity was of gradual and com-
paratively late formation, that it had its origin in a source entirly
foreign from that of the Jewish and Christian scriptures; that is
grew up and ingrafted on Christianity through the hands of the
Platonizing fathers."
68 cjc^ cj\
Bge\Zc^ue gl
~jZ cjc^ Bge\ZMY MUG \_e RZ Ga
RY Bgeue _Z^ ] Z Ke, ic^ue ckK gl a ie
KYi `eK ^[G ~\I @]Kgu ce gj gj ahe
aa]^ [G Ga _ee ijZ \LilZ c jA^[G,
Z[_ icue ckK gle gZ _ZgZ ic^Z [G ~_e
KYi ieKe a ecL ab^ eRe ^R _Z^] ^~q
Ke; K ia eR-_Z^ ] c ^ MUG i]^K K~Ke Ke,
ij_e i^ @^ie bh a\k, K BgeZ a\k ^j a
c^aK cfa]e c^\ a\k ^j Bgeue i
_ea^gk ^j ~M ~M c^he _KZK ba ic^
ej@iQ ag, \g, bh I ae ahc i cYhe _KZK
@agKZ, Z' AdMWKe K~]e Ga Z' c^aifb \h
\akZe KYi _ea^ jA^j ZY Z'_A _[K _[K
gvke KYi ~[[Z ^j
cjc^ ]c\Zc^ _[c c^hK ajm^ \@ aj a
Bge KG, Zue MY I cjc K_e @^_c, Zue gq K_e
@ic, KjK i @cK i KeQ Ga Zu _i^ Keae aU
K'YGj ic^ Ke ^Re i I _k^Ku RYa
I Pja c^he _[c Ka ~G Zu Pjae bf Ke, i
@C ia[e bf Kea ~\ RY bZ ^R cfKK RY ^j
a RY _Z ^Re _ZK Pj ^j, Za i K_e Z'e ia
Ke_ea ? Bgeu RY[a aqK a\K bhe "ajY' Kj~G
"aj R^Z AZ ajY ' @ea bhe ZK "@e`' Kj~G
cjc^ cj\ 75
~\ _g CV KC aj ? Za ajiZ Ce \G"GKc aj
\Zd ^' aAafe cjc^ ~g iA K[ Kj
""@cc^ue Bge GKcZ _b @U ''
(aAaf, cK 12 : 29)
Ga Ke@^ c Gje ic[^ Ke Kj
""Kj\@, i @fj GK @U ''
(Ke@^, 112 : 1)
GjaZZ dj\, Ree@^ Ga gLc^u ]cM^e
c GKgea\e ic^ gl ejQ _[ae @i[a Bgeue
ic _Z^]ue Gj jCQ _[c gl ic c^hK a
\@ ~, Bge GK Ga iA j _ZK Ra-RWe i I
_k^K Kak Zue K_ ake ic RaZ i j
@ce _b, j-K I bMa]Z @ZGa Kak i j
@ce ia C_i^e @]Ke ic^ ^R c GK Bgeue
C_i^ Ke GjK GKgea\ Ga @ea bhe "Zj\'
Kj~G Kak cifc^ ^j, jc^u ce @~icR,
ajicR; @fL i\d, Ld^c^u ce d^Ue@^
i\d, gL i\d Ga dj\ I Ree@^c^u ce
KZK i\d c GKcZ ^eKe ajue C_i^ Ke
cjc^ ]c\Zc^ue \Zd i jCQ c^a]Ke
ic^ ic\d agK MUG _eae Ga ia cYhu
"@\c'u i^ "@\c' @[Z cYh Kj, ~jK iZe
"ai]a KU Kc' Kj~G Ke@ ^ GjK ^R bhe KjQ
""c^a icR MUG i\d ''
(Ke@^, 2 : 213)
c^h ~_e @^e cwk Kea Ga Kje @^ Kea
^j, G[_A ic^ ^Z^d c \@ aqe ckK @]KeMWK e
76 cjc^ cj\
aj]c ie KeY
c^e _g CV ~ ~\ cYh _A Bge MUG cZ
]caai \AQ, Za age GZMWG ]ce i K_e
jf ? Gj ij_e jf ~_e _ZK ]ce abR^
jA @^K M I gL _gL i jf a, R^,
L, dj\, j I AifcGMWK Z @Z MUG MUG
Z ]c e_ KZ ? _Y iMWK ce abR^ KjK
jf ? K'Y Gj Bge Kf ?
c^hRZ Bgeue MUG _eae _e i Z' _A
b^ b^ a]^ KjK \a a ZK ^R L L KjK
Kea ? GMWK cYhe i @ajc^ Kke Bge cYh_A
MUG cZ ]ccM \AQ ij MUG @\]ce c^h
aj ]c i KeQ cL KeY jCQ \agle c^cL
aL Ga G[e a_K _ea^ I ig]^ ab^ Kke
^jZ [ _A @i] ]cMe I _Zc^ \agle _ea^
@Yf @^K K[ M^e _l_Y KeMf Ga @^K
K[ i[e KX ^@Mf ic^ ^R `A\ _A ^@ ^@
^dc MX ]c ^ce _Pk^ Kf Ga fKu c[ \g^
I K^K KjYe gl \f, ~j `ke fKue
P]ee aKZ @if ic^ \aM^K i]eY fKu
_A @a af Kj i[e ic^u \eA eLf Ga
]cM^MWKe AzcZaK aL Kf \agle ab^ _Ke
aL \e @^K cZa\ i jf
80 cjc^ cj\
ZZd @d
(3)
ij aLe 1c L, j\i 3, ZecR, j\i-3325
cjc^ cj\ 85
4) @C ^R _e]^ g eL
5) Ga @gZVe \eA ej
6) Ga C_Ke Ke^ @]K
_Z_Ke @ge
7) Ga ^R _k^Ku _i^Z
_A ]~ ]e
(Ke@^ 74 : 1-7)
c[a\ ?
~Zak cjc^ cj\u _Z \aaY jf ~
"i\de @Zdc^u ia]^ Ke', i g` ^cK GK
_jW C_e PX ab^ i\de fKc^u Cyee WKf,
~j`ke ic^ ic iV e jAMf ~Cc^
^R @i ^ _ef, ic^ K'Y jCQ RYa _A ^R
fK _VAf Keg i\de cjc^ cj\u KK @a
fja ijZ @^c^ c C_iZ jf Gj_e cjc^
cj\ ic^u Kjf""~\ c Zc^u Kj ~ Gj
_jW Zk @gej gZ Zcc^u C_e @KcY Kea
_A @_l KeQ, K'Y Zc^ cZ agi Kea ?''
ic Ce \f""@ag agi Kea, KeY @_Y Ka
cQ Kjae @c gY ^j ''
Gj gY cjc^ cj\ Kjf
""c Zcc^u (_efKe) GK bdue a_\
iKe ia]^ KeQ '' @afja (cjc^
86 cjc^ cj\
CAfdc c<Mce IU Kj
""Cbd cK I c\^ Kke cj\u icKk^
fKc^ Zu RY Cc I iyU aq af
RY[f Ga AZji \e i jCQ RY
^ZK Z[ icRK ieK ''(6)
^f f^_f Kj
""Zue i Ra^ iZ _Z @^MZe GK \N
aZK [f ''(7)
cRe @[e M^ fI^W Kj
""@]K Gj iZ, KeY i iyU [f ^R
_Z, ^R fKc^u _Z @C ^R Bgeu _Z ''(8)
_`ie CAfdc ce Kj
""Zue ic @PeYMWK ~[[ I ^diwZ
[f Ga adi aXa ijZ Zue i^Z aqZ
Zu _A "@f-@c^' @[Z "agi^d' C_]
@R^ Ke[f ''(9)
(6)
In both Meccan and Medinan periods Muhammads
contemporaries looked on him as a good and upright man, and in the
eyes of history he is a moral and social reformer. (William
Mantgomery Watt, Prophet and Statesman, London, p.234)
(7)
His whole life was one long argument for his loyalty to truth.
(Stanley Lane-Poole, Studies in a Mosque, London, p.81)
(8)
True, moreover, because he was true to himself, to his people,
and above all to his God. (Major Arthur Glyn Leonard, Islam : Her
Moral and Spiritual Value, London, p.21)
(9)
In all his dealings he was fair and upright, and as he grew in
years his honourable bearing won for him the title of Al Ameen, the
faithful. (Sir William Muir, Mahomet and Islam, p.19)
88 cjc^ cj\
HZjiK aiI[ i[ cZ \@
""^ij bae cKe ieRa^ cj\ EhZf
MY icje GK _e_ cWf [f ''(10)
UKG P Kea K[ ~ ~C aq Ra^e Pkg ah
ce [e jf c[ Kj^j, i 40ah _e jVZ
GZ aW cQ K_e Kj_ef Ga \N ZAi ah Kk
^R Ne, _eae ce, icR @Me, C_i^ Mje Ga
~lZe c c[e _Pe KePff ? Gj K_e ^d
~ Pkg ah adie ~C aqu _Z c[a\e @e_
Ke~CQ, Zu Ra^ AZjie [e jf cQ Kj[ae
CfL ^j ? Gj GK c[e_ aZZ @C K'Y jA_e ?
Cybkh ?
KZK _Z icfPK Kj Q ~, cjc^
cj\ue lcZe CyKl [f, ~C[_A i ^RK RY
]c\Z af NhY Kf ~\ Kj~G ~, i lcZ a
_Z _A ^RK Bge\Z af \a Kf, Za c^e
_g CV ~ lcZf_i aq K'Y GcZ j@ ? ic^
bf L@, cfa^ _hK _, _i\e eja _i
Ke ic^ le \j ^j jZe fM ifA Ke
^j Zk_K fM _ ^j, RZ ifA Ke ^j K
\^ \^ ]e bK C_ie ej ^j
Bge\Z af NhY Kea _ae cjc^ cj\
i age RY ib ~aK [f Zu RR cKe RY
ie [f ZY icRe cjc^ cj\ue ~[ @\e
(10)
Mohammed himself, throughout his life at Mecca,
unquestionably was a perfect model of the saintly virtues... (R.
Bosworth Smith, Mohammed and Mohammedanism, London, p.145)
cjc^ cj\ 89
(11)
@a \C\, j\i 2037
90 cjc^ cj\
the influence of his personality. Without that they would have paid
little heed to the claims of the Prophet. ( H.A.R. Gibb,
Mohammedanism, An Historical Survey, New York, 1962, pp.33-34)
(20)
Without a standing army, without a body guard, without a
palace, without a fixed revenue, if ever any man had the right to say
that he ruled by a right Divine, it was Mohammed; for he had all the
power without its instruments and without its supports. (R. Bosworth
Smith, Mohammed and Mohammedanism, London, p.235)
(21)
If greatness of purpose, smallness of means, and astounding
results, are the three criteria of human genius, who could dare to
cjc^ cj\ 99
_e_gK _ba cq
RY Ka a fLKe P]e Z' eP^K _baZ
Ke[G fL, fLKe c^iK I _e_gK @ai \e
_baZ jG Ga i[e Ze _c, \L, K] a aZ
bae _Z`k^ \L~G ~je @e \L-a\^_, Z'
Kfc ji KaZ fL_e ^j ~Zak Z' Ra^e
iL @i, iZak _Y Z' fLe ba]e c a\k~G
cjc^ cj\u Ra^ aj iNh c\A MZ KeQ
Zu f^ \ @ Mf, icR K ai KeMf, Zu
ij~Mc^u ^^_Ke ^~Z^ \@Mf, KZKu jZ
c Ke \@Mf, G_eK Zu Zu R^cUe ZW \@Mf
Gbk \L cYhUG ~\ KQ fL, Za Z' @ee Kj
K'Y KMR_e `UCVa ^j ? \L, @ai\, aZ a
@k^ZK ba Z' fLe _Z`kZ ja baK K
Ke@^K \L, @ee gh _~ MUG c\e ejQ
cjc^ cj\u \La\^ a aqMZ ba^K _Z`kZ
^Ke Gj g I ^aKe bae ^R fl iKe aeae
^g \A PfQ
110 cjc^ cj\
@ia _^ea
cYh ajUG
fLf MUG K[K gj gj [e _^ea
Ke^j ~\ i KYi K[K _]^ \G, Za @Z
age ab^ i^e \A Pe [e a _* [e CfL
Ke_e gj gj [e fL^j Ke@ ^ K _cL glMWK
gj gj [e _^ea KeQ, ~[Kak RY Bgeue C_i^
Kea, ^cR i_^ Kea a \^ \ae ^g gk a\kA
gj gj [e _^ea Ke~AQ ij_e cj_kd, _^Ra^,
M I ^K ahde c gZ]K [e _^ea jAQ KYi
c^h MUG K[K aee GZ[e ^R _Ke fL^j
ZY Gj ~ c^a eP^ ^j, Gj ijRe aSj G
Ke@^ _V g_\
AZji, bMk a am^ jC K ^bf a KZjkR^K
KYi KjY, [e a \A[e a _*[e _Xa _A RYKe
@Mj [A_e Z'_e ij ajUK aee _XaK Az
jG^j, ae aeq fM K ajaYe MUG aghZ jCQ
~ ZK ~Z _Xf c @je _XaK Az jG aeqa]
jG ^j gee K jA~A _e, K c^ [K~G ^j
c^a ePZ _KMWK cYhK @^ \A_e a c^ Li
Ke_e; K @Ze Zh ^aeY Ke_e ^j BgeaY
@ZK _eZ Ke Ga c^K g \G KeY GjK _V
Ke[a aq Bgeue i^ fb Ke
Bgeu _aZ ^cR_ a ieY \e c c^K g
ck Ga cYhe @ZK gq a _G L\ I Rk ~_e
geee GK _KZK @agKZ, ij_e iue ^c ieY
@Ze GK _KZK @agKZ, ~j\e @Ze Zh ^aeY
jG Ke@^ Gj iZK _Kg Ke KjQ
112 cjc^ cj\
GK _e_ a]^
Gj M^U GK @i]eY M^ Gj c^he ia icie
GK id ic]^ \AQ age GcZ KYi fLK ^j,
~G c^he @ZK, ^ZK, icRK, @[^ZK, eR^ZK
Z[ Ra^e ic lZ _A ic^ bae ^bf ^Z ^eY
Ke M^UG fLQ Gj c^a _le ia_e c ^j
(7)
Harun Yahia, Learning form the Quran, Turkey, 2003, pp.535-
536
cjc^ cj\ 113
(8)
One would say, the primary character of the Koran is this of
its genuineness, of its being a bona fide book(Thomas Carlyle, Heroes
and Hero Worship, p.90)
114 cjc^ cj\
(9)
The various editions of the Koran assert the same miraculous
privilege of a uniform and incorruptible text. (Edward Gibbon, Life
of Mahomet, pp. 86-87)
(10)
There is probably in the world no other work which has
remained twelve centuries with so pure a text. (Sir William Muir,
The Life of Mahomet, London, 1861, Vol.I, p.xv Introduction)
cjc^ cj\ 115
ejicd g
i]eYZ cYh KQ fLf Zj ^d KQ ^ KQ @[
_Kg Ke KYi fLK, Ka a ijZK ^Re eP^e
GcZ KYi g aaje Ke ^j ~j KYi @[ _Kg Ke
^j Ke@ ^ M^e 29U i ^e G_Ke ejicd g aaje
jAQ MUG a GK]K @ea @leK ^A Gj gMWK
MVZ, ~[K`, ^^, j-cc, @f`-fc-cc, d-i^, Z-
j AZ\ KZjk K[ ~, Gj gMWK Ke@^e @g e_
_V Ke~C[f c KYi @[ _Kg Ke ^j cjc^
cj\ GMWKe KYi aL Ke ^j Gj ejicd gMWK
c _aZ Ke@^e @^Zc ag ~j c^a eP^e GjK
_[K Ke
GMWK [f _aZ Ke@^e KZU i]eY ag
G[e @i RYa ~ Gj M^Ue i KG ?
Ke@^e Pf
@_Y GcZ KYi _K \LQ ~C[e Gje fLK
icM c^aRMZK Pf KeQ ~, Zu bk fL Kj
fL_ea ^j ? KYi cYh Gbk iji Ke^_e ? K
GcZ MUG M^ @Q, ~jK Ke@^ Kj~G Gj M^Ue
i icM c^a RZK @j^ Ke KjQ
""Kj\@~\ ic c^a Ga R^ cg Gj
Ke@^e @^e_ (GKM^) @YaK GKZZ j@
Ga ic^ _eeK ij~ c Ke, Z[_
ic^ Gje @^e_ (M^UG) @Y_ea ^j ''
(Ke@^, 17 : 88)
@^ GK i^e Gj PfK UKG ijR Ke Kj~AQ
cjc^ cj\ 121
(19)
One other circumstance we must not forget that he had no
school learning of the thing we call school learning, none at all.
(Thomas Carlyle, Heroes and Hero Worship. P.72)
(20)
With these powers of eloquence, Mahomet was an illiterate
barbarian; his youth had never been instructed in the arts of reading
and writing. (Edward Gibbon, Life of Mahomet,1735, p.68)
cjc^ cj\ 125
_*c @d
aje C_
^lZ_e i _ae icM aj GK ]@ bk Mid
_ (Nabula) [f Gj GK _i am^K cZ _e Gj
Mid _U `U~A GK aeU aeY jA[f ~jK
Bigbang K j ~G Gj a eY `ke ^lZ _
(Galaxies)MWKe i jf Ga Gj ^lZ_MWKe i~,
P, Mj, ^lZMWKe i
\^ a eZ jVZ jA~G ^j eZ ]e ]e
\^e Ga \^ ]e ]e eZe _ea^ jG _[a
MfKe jf j G_e ia ~\ _[a icZk jA[,
142 cjc^ cj\
cjKge Kl_[
cjKge @iL Kl_[ (Orbit) [a K[ _a
c^aRMZK RY ^[f MjMWK ^R ^R Kl_[e af[a
Ga am^ @ae KeQ K Ke@^ cjKge @^K
Kl_[ [ae Lae PC\gj ah _a \AQ
""@^K _[ag @Kge eY ''
(Ke@^, 51 : 7)
144 cjc^ cj\
@^ GK i^e KjQ
""Ga i eZ I \^ Ga i~ I PK i
KeQ ic (Mj^lZ) ^R ^Re ^ Kle
biQ ''
(Ke@^, 21 : 33)
cjc^ cj\u bk RY ^ele aqu _le
cjKge [a Kl_[ Ga Mj ^lZMWKe MZa] iKe
iVK e_ RYa @\aY a^ ia K ?
i @Kgck
_[a_ C_e @Kge iZU e [a @]^K am^e
GK i\Zc @ae am^Kc^ Kj ~, bck C_e
MUMU Ke iZU e ejQ (2) iMWK jf
(2)
Scientists have found that the atmosphere consists of
several layers. The layers differ in such physical properties
as pressure and the types of gasses. The layer of the
atmosphere closest to Earth is called the TROPOSPHERE.
It contains about 90% of the total mass of the atmosphere.
The layer above the troposphere is called the
STRATOSPHERE. The OZONE LAYER is the part of the
stratosphere where absorption of ultraviolet rays occurs. The
layer above the stratosphere is called the MESOSPHERE.
The THERMOSPHERE lies above the mesosphere. The
ionized gases form a layer within the thermosphere called
the IONOSPHERE. The outermost part of Earths
atmosphere extends from about 480 km out to 960 km. This
part is called the EXOSPHERE. (Carolyn Sheets, Robert
Gardner, Samuel F. Howe; General Science, Allyn and
Bacon Inc. Newton, Massachusetts, 1985, p. 319-322,
referred to by Harun Yahya in Miracles of the Quran,
Canada, 2000, p.29)
146 cjc^ cj\
(1) U_i`d
e (Troposphere), (2) i Ui`d
e (Strato-
sphere), (3) IR^de (Ozonesphere), (4) cii`de
(Mesosphere), (5) [ci`d e (Thermosphere), (6) @AI^i-
`de (Ionosphere), (7) GKRi`de (Exosphere)
(Wikipedia)
_aZ Ke@^ iZU @Kgck ej[a ahde a^
Ke KjQ
""i j Zcc^u (jZ) _A _[ae [a ic
_\[ i Kf Z'_e i @Kg _Z ^
\f Ga iZU @Kg VK e_ ^cY Kf
Ga i ia ahd RY ''
(Ke@^, 2 : 29)
@^ GK i^e a^ Ke~AQ
""@fj iA, ~G i @Kg i KeQ Ga
_[aK c Z'e iL^~d MXQ ic^u
ce Zue @\g @a jC[G, ~_eK
Zc^ RYa ~ @fj _ZK a C_e
lcZgk Ga @fj _ZK aK ^R m^\e
Ne eLQ ''
(Ke@^, 65 : 12)
148 cjc^ cj\
ad c k ^[@, Za Gj a g kKd Cf K LM W K
_[a_e _W
ZZdZ, C_ei adck i~ Ve @i[a C_K ^dY
Ke b_K QW ~\ _[aK Gj adck e NejA
ej ^[@, Za i~e ZR KeY iaKQ _W _Cg
Ke\@
ZY @Kg @c _[a _A GK iel KaP _e K~
KeQ, ~jK Ke@ ^ "iel _\^Ke QZ' e_ a^ KeQ
(Wikipedia)
_jWMWK b_ C_e Kk
bZa\c^ Kj ~ _[ae ai _d 3750
cAf Gje C_ee ~C[e cYh aiai Ke, KV^
gkcd, ~j 6K.c.e 70K.c. _~ Mbe GjK Crust
Kj~G Gje ^c eMWK K @Z C Zek fb
C_ee _Zk jA[ae _[a jfae ia^ [G _jW
_aZMWK _[a_K ie eL GMWKe ck cAf cAf
MbeK ~AQ Ga b_e Lf a Kk _e K~ KeQ,
~j`ke _[a jfPf ^ jA ie ej _aZgwk
(Mountain ranges)MWKe _i 10-100K.c. Ga \N
1000K.c. _~ a_[G
bZe GK _V_K "Earth" age @^K aga \ kde
_X~G Gje \ARY fLKu ce RY jCQ `u
_i ~G aeah @ceK iA^ GKWce @l ej[f
Ga @ceKe _aZ ^ e_Z Rc KUeu
am^K _ecg\Z
[f Gj _Ke _jWe Pe b_ bZeK Mbe _~
f[ae KjQ i cZ \@ ~, b_e C_ebMK ie
eLae _jWMWK cL bcK MjY Ke (3)
^c PZMWK GjK aSae ij~ Kea
(3)
Earth", Press and Siever, p. 453.
cjc^ cj\ 151
a^ Ke^_e ZY c baQ Gj Z[ ^Z
bae GK @fKK iZe @iQ ''(6)
Ra I RWRMZe ~Mk i
_aZ Ke@^ Kj
""_ec _aZ ij i, ~G ic ae ~W
i KeQ, (Zj) _[a C_^ Ke[a a jC,
ic^ ^R j@, Ga @^^ _\[ jC ~jK
ic^ RY^j ''
(Ke@^, 36 : 36)
Ke@^ @^ie ie _ZK iRa I ^Ra ~W
~W jA i jAQ cYh, _g_l, Cn\, KU_Zw
icu ce @e I cB @Q a\Zgqe ~jK ic
gZe @aZ jA^[f, ^MUb I _RUb Cbd PR
ejQ ie _ZK _\[ G_eK _ZK @Ye c Cbd
AfK^ I _U^ ejQ aUg am^K Paul Dirac _\[
(Matter) ~Mkba i jAQ af @ae Ke[f Ga
1933e i ^af _ee _A[f
Gbk GK am^K Z[ ie ^bf Z[ \a ic
gZe KYi am^K _le c ia ^[f ZY Ke@^
~ \a iZe @iQ, G[e ij ^j
(6)
It is difficult to imagine that this type of knowledge was existing
at that time, around 1400 years back. May be some of the things they
have simple idea about, but to describe those things in great detail is
very difficult. So this is definitely not simple human knowledge. A
normal human being cannot explain this phenomenon in that much
detail. So, I thought the information must have come from a
supernatural source. (Prof. Durja Rao, Department of Marine
Geology, King Abdul Aziz University, Jeddah, Saudi Arabia)
156 cjc^ cj\
(12)
In the beginning I had no faith whatsoever in Islam. I began
this examination of the texts with a completely open mind and a total
objectivity.
My first goal was to read the Quran and to make a sentence-
by-sentence analysis of it with the help of various commentaries
essential to critical study..
Whereas monumental errors are to be found in the Bible, I
could not find a single error in the Quran. I had to stop and ask
myself : if a man was the author of the Quran, how could he have
written facts in the Seventh century A.D that today are shown to be
in keeping with modern scientific knowledge ?...
The above observation makes the hypothesis advanced by
those who see Muhammad as the author of the Quran quite
untenable. How could a man, from being illiterate, become the most
important author, in terms of literary merit, in the whole of Arabic
literature? How could he then pronounce truths of a scientific nature
that no other human being could possibly have developed at the time,
and all this without once making the slightest error in his
pronouncements on the subject ? ( Dr. Maurice Bucaille, The Bible,
the Quran and Science, Idara Isha'at-e-Diniyat, New Delhi, 2002,
pp.119-125)
166 cjc^ cj\
h @d
^Re I ^R S@ue cZ
Ra^e @c icde cjc^ cj\ bhY bae
@ii jf Gj @iiZ ak i ^Re I ^R S@ jReZ
`Zcu cZ ahde bahaY Ke[f cjc^ ]c\Zu
_Z jReZ @Ag (e.@.) Kjcjc^ Bge\Z eMg~e
S@ jReZ `Zcu WKA Zu K^e M bae KQ
Kjf, ~j gY `Zc KaK fMf ZY cjc^
]c\Z _Y[e Zu K^e KQ Kjf G[e jReZ `Zc
jif jReZ @Ag Kj ~, c `Zcu Gje KeY
_Pef `Zc Ce \f, ""cjc^ Bge\Z _[c[e
Zu K^e Kjf ~, i Gj eMe cZaeY Kea
~j gY c KaK fMf Gj \L _Y i c K^e
cjc^ cj\ 167
~e ^jZ jaK [a gZ
cKe c\^ i^e jae ahK _e cKe gZ_lu
ij cjc^ cj\ue _[c ~ jA[f Gj ~ a\e
^cK GK i^e jA[f Ga G[e cZ 313RY
cifc^u \e 1000 ig cKai gP^d ba _e
jA[f Gj ~ ja _ae cjc^ cj\ gZ_le
KZK i^u cZ ahde bahaY Ke[f i Kak
~e ^jZ jaK [a gZe ^ Kj^[f, ae KC aq
KC RMe ^jZ jA _Wa MU MU Ke ~ RMMWK
\LA\A[f Ga ~e @aKk ij i^c^ue ij
fKc^ ^jZ jA[f (2)
A[I_@ eRu cZ
A[I_@e RY eR "^Ri' _[c Ld^ [f
Ga _e Aifc MjY Ke[f "^Ri' Zue C_]
[f Zue cZ jAMf i\e @`Ke cZaeY Ke[a
Gj giKu cZ\^ j cjc^ cj\ c\^e ^R i[c^u
(1)
ij aLe, 4[ L, j\i 820
(2)
ij cifc, 3d L, j\i i. 1779
168 cjc^ cj\
(12)
ij aLe, 2d L, j\i 338; 5c L, j\i 561,
102; 4[ L, j\i 298, 824
cjc^ cj\ 171
ic @d
_ae @i[a
ic ]cM^
Z[ ia Bge\Zc^ue
i ic[^ KeQ
i KYi ^Z^ ]c _Z Ke ^j, ae _a
\a]ce _^i_^ KeQ Ga i[e _g @i[a
Kiie I @agiMWK \e KeQ
@^c^u \C[a C_\gMWK i ^R c
_k^ KeQ
i Kajf ^RK Bge af Kj ^j, ae
ia\ Bgeue RY _Z^ ] af _ePd \AQ
Bge\Zc^ue ~C ag [G, i iaMWK cjc^
cj\ue ejQ ZY Zu i_le ~[ _cY _Aa _e
Zu K[K @ag i Keae KYi KeY ^j KYi aPegk
aq Zu Bgeue _Z^] e_ iKe KeaK \]a] Kea
^j Gj KeYe age gj iZa^ KUe D ^e^e Zu
Bgeue _Z^] e_ MjY KeQ
_Z @e_MWK
c[
cjc^ cj\u _Z _ZeY a _a*^e @e_
@ij _Z fLKc^ue iu c^bae _ePd \G
j^ Cg i]^ _A de_d fLKc^u \e G_Ke
KeU^ Ke~AQ af @^K HZjiK I a\^ cZaq
KeQ KeU^ GZ _ecYe KeMf ~ "Z^ Ze
Qk KKe' _e GK _aZ ]c a\^c jAMf K
aPegk aqc^u Gj ZkcZ _baZ Ke_e ^j
@^K _i HZjiK I a\^ cjc^ cj\u _Z
Ke~A[a c[e_MWKe \Xee L^ Kf @i,
ic^u cje gYa
cjc^ cj\ 173
(15)
"There was no imposture in it. Did not the rationalist Voltaire
put forward the same argument more than a thousand years after it
had found favour with the Arabian Prophet ? (Ibid.p.58)
(16)
R. BOSWORTH SMITH, Mohammed And Mohammedanism :
What more crowning proof of his sincerity is needed? Mohammed
to the end of his life claimed for himself that title only with which he
had begun, and which the highest philosophy and the truest
Christianity will one day, I venture to believe, agree in yielding to
him that of a Prophet, a very Prophet of God. (p.238)
cjc^ cj\ 185
c^aRMZe cM\gK
ac^e ag iuPZ jA MUG _eae _fU ~AQ
_P^ Kke [a \eZe _ZaK @C ^j iP^ I
_ieYe aKg `ke _Pe I _ie @Z ijR jA~AQ
MYcc \e KYi Lae cZ KZU c^Ue age KY
@^KYe _j* _eQ Pe _* jRe ah _a ibZe
Gbk aKg jA^[f M], NW, jZ a IU aZZ
~ZdZe KYi Cc i]^ ^[f cYh j i\ _eYe
GKcZ cc [f KeY i icde i\_Z, _K a
eWI @\ Cna^ jA^[f Gj KeYe KYi \ge
Lae @^ GK \ge _j*a _A ci ci icd fM[f
GcZ @aie age ab^ @*ke aiai Ke[a
fKc^ue iZcM \g^ _A _[K _[K cM\gKc^ue
@agKZ [f KeY RY cM\gKu C_\g ie age
_PeZ ja ia_e ^[f ZY, ab^ i\d _A RY
fLG cM\gK ^~q jC[f ~Cc^ K GK icZ
@*k ce ]cii_^ a _^i_^e K~ Ke[f _aZ
Ke@^ Gje iP^ \A KjQ
""_ZK i\d _A RY aaj [f ''
Ke@^, 10 : 47
@^ GK i^e Ke@^ KjQ
""G_e KYi i\d ^j, ~j ^KUK KYi
iPZK @i ^j ''
Ke@^, 35 : 24
186 cjc^ cj\
(2)
Edward Gibbon, Life of Mahomet, PP.-85-86 : "The Word of
God and of the apostle was deligently recorded by his
disciples...."
(3)
ij aLe, 1c L, j\i i. 113
cjc^ cj\ 189
@c Bge\Z
cjc^ cj\ ~ Bgeue RY _Z^] G iKe
~[ _cY @c _AieQ Ga i ~ iZ KjQ, G
ahde c @ce KYi ij ^j KYi aq iKe
RY KZ_ PKK jA[ae ihR^K _cY _Aiea
_e Z' C_\gMWK @C _el^el ^ Ke MjY Ke^@ ~G
Z'e _ZK C_\g a aai_ZK Z bae _el Ke~G
^j ~jZ i @c PKK, @c Z' K[ c^^C ij_e
cjc^ cj\u _el Ke Zu Bge\Z af MjY Keiea
_e _Y Zue _ZK K[e iZZK @fM @fM _el
Keae @agKZ ^j ~jZ i Bgeue _Z^], Zue
@\g _k^d KYi ahde Bge a Bge\Zue
@\g ej[aak i ahde @C aPe @fP^ a ~qZK
Keae ]^Z cYhe ej^j GjK Ke _aZ Ke@ ^e
_ecge Kj
""KYi agiKe _eh a ^e _le Gj icP^
^j ~ @fj I Zu aaj KYi ahde ^
Keiea _e ic^ i iKe ze KYi
^ ^A_ea, @C ~ Kj @fj I Zu
Bge\Zue @am Ke i _Kg ab e _W~ G ''
(Ke@^, 33 : 36)
cjc^ cj\ ~ @c Bge\Z G ahde Bge I
Bge\Z Cbdue a ejQ \aM^e GK aW aghZ
jCQ ~, i[e MeZ_ glMWK @Z ge Kj~G,
192 cjc^ cj\
(1)
ij aLe, 4[ L, j\i i. 735
cjc^ cj\ 193
age
cj^ M^c ^ue
cjc^ cj\
~cZ Bge Kak GK ^ RZ a i\de ^j,
ij_e cjc^ cj\ Kak cifc^c^ue ^j i
ic\d c^h RZe Ga ic Zu gle fba^ jA_ea
age ab^ M^c ^ue cjc^ cj\u @ab ae _K iP^e
RY_W iZ~_e jRe jRe ah _ae ag Gj cjc^aue
_ZleZ a, _i, dj\ I L ]cM^ aZZ j]ce
_P^ M^c^ue c Zu ahde G_e bahaY
Ke~AQ ~j K @^ Kje _A _R~ jA ^_e
_i ]cM^
cjc^ Reeu _PeZ ]cK Reed^ a _i
]c Kj~G Gj Ae^e ia _P^]c Gj ]ce cL M^
jCQ R @b Ga \iZe R @b Z^ bMe
abq, ~[b\\, d Ga M[ Reed^c^ Bgeu
@je-cR\ Kj @je @[ _b Ga cR\ @[ m^
@[Z m^ _b \iZe M^e @eae RY Bge\Zu
@aba ahde bahaY ejQ, ~jK Kak cjc^
cj\u aZZ @^ Kje _A _R~ jA ^_e ck
bahZaYe `UK_ ^ce Ce Ke~CQ (1)
(1)
Muhammad in the World Scriptures Vol.III,2nd Edition,
Lahore, 1975 p.990, @c i, fl, _-76
198 cjc^ cj\
cjc^ cj\ 199
ba[ :
~Zak Reed^c^ ]c _eZM Ke
\eZ jA~a, iZaak @ea \ge RY
aq _KU ja ~jue @^Mcc^ Ae^ Rd
Ke CZ _ic^u \c^ Kea cee @M
C_i^ Kea _ea ic^ Aajcu ^cZ
KaK aMjcq Kea Ga Ae^c^ue cjK
_[^ (^cR) _A Ka @WK afA\a (@ea
Bge\Zue) Gj @^Mcc^ RMZ _A K_ i\g
ja ic^ _ei, c\d^, Zi, afL Ga
_Wg eRMWK \Lf Ke^a ic^ue
]c\Z aMZi_^ Ga PcKe aY~q ja(2)
\iZe bahaY KeQ ~
1. _i ]c KkhZ ja
2. @MK ]cieK @ea ^ai ja
3. Ae^ bk cjgq c @ea \e _eRZ ja
4. Ka _V aMjcq ja
(2)
The sum and substance of the prophecy is, that when the
Zoroastrian people will forsake their religion and will be-
come disclosure, a man will rise in Arabia whose follow-
ers will conquer Persia and subjugate the arrogant Persians.
Instead of worshipping fire in their own temples, they will
turn their faces in prayer towards Kaba of Abraham which
will be cleared of all idols. They (the folowers of the Ara-
bian prophet), will be a mercy unto the world. They will
become masters of Persia, Madain, Tus, Balkh, the sacred
places of the Zoroastrians and the neighbouring territories.
Their prophet will be an eloquent man telling miraculous
things. (Muhammad in the World Scriptures, Vol.III, 2nd
Edition, Lahore,1975 p.991)
200 cjc^ cj\
(4)
Muhammed in Hindu Scriptures." P.36.
(5)
"Muhammed in Parsi, Hindu and Buddhist Scriptures."
pp.119-247.
cjc^ cj\ 203
j ]cM^
a\
_P^ ]cM^ a\e @^K i^e "^egi' ^cK
RY Ehu @aba ahde iP^ \@~AQ iZ g
"^egi'e @[ "_giZ aq' ^e @[ c^h Ga @gie
@[ _giZ @ea bhe @^a\ Kf Gj ja "cj\'
_Z a\_Kg C_d fLQ ~, "^egi' Ga "cj\'
Cbde GK @[ (1) WKe C_d Gj c _cYZ KeQ ~,
cjc^ cj\ j ij @c Eh ~ju @aba ahde
a\, _eY, aAaf Ga a ]cM^MWKe bahZaY
Ke~AQ a\e ^egiu ahde Kj~AQ ~
1. i ^egi (@eae "cj\')
(@[aa\ 20 : 127 : 1)
2. ^egi IU @ejY Ke[a RY Eh
(@[aa\ 20 : 127 : 2)
Gj gKe CfL ejQ ~, bahZe @iaK
[a EhRYK ceik ^ai ja bah _eYe c
Kj~AQ ~, i ceik ^ai ja (2)
cjc^ Bge\Zc^ age ab^ bMe R^Mj Y Ke
ic^ ~CV R^MjY Ke, ij i^e bh Kj, ij
(1)
"^egi I @c Eh', WKe a\_Kg C_d
(2)
bah _eY, _ZiM, 3d _a, 3d @d, c-6
204 cjc^ cj\
G[e Kj~AQ
1. \ePec^ @ea bcK \hZ KeQ
2. i \ge @~]c f_ _AQ
3. Bge\Zue @aba @~]c agi (GKgea\)e _
Kea
4. _i cj\ \ePec^u iZcM _\g^ Kea Ga
_[bc^u aUK @Ya
5. Gj ]c\Zu @^Mcc^ ZK-Q\^ Kea, a "i^Z'
ja
6. ic^ ce PU eLa ^j; K \X eLa Ga
_[^ _A Cyee WKa @[Z ciR\c^ue ^cR
_A @R^ \a
cjc^ cj\ 209
(7)
Kalki Avatar and Muhammad, Dr. Veda Prakash
Upadhaya, Ch.VII.
cjc^ cj\ 211
(8)
WKe Gc.G. gaa, jReZ cj\ @Ce beZd ]cM^
(j), fl, _. 17
(9)
_Z ]cae C_d, @c Bge\Z, ^i^f _< _i,
\edM, ^@\f, _[c ieY, 1927
cjc^ cj\ 213
C_^h\
a\ _e C_^h\e c jge @Z MeZ_ bcK
ejQ C_^h\MWKe ZfKe "@f_^h\' ^cK GK
C_^h\ ejQ, ~C[e cjc^ cj\u iKe _ee
bahZaY \LaK ck G.GP.a\[ Zu MahY M^ e
@f_^h\e ^c `UPZ \AQ (10)
@f_^h\
(10)
Muhammad in World Scriptures, Vol.III, p.1110.
cjc^ cj\ 215
@f _[a
@el age _
AfKae AfKae Af Af AffZ Aff
I @f Aff @^\e_d
@[aY Adcj j
R^^ _g^ i^ RkPe^ @\Ke`U
@ie ijeY j j @f
eif cj\eK aei
@f @fc AffZ Aff 10
(_P IW@ bhKh, 1c L, _.605)
ba[ :
""ij C_iue ^c @fj i GK cZ, aeY
AZ\ Zue MY _Kg Ke[a ^c Ga @fj _KZ e
aeY, ~G iKk RMZe @]_Z j cZ ! ij
@fju ^Re C_i bae MjY Ke ij aeY
Ga cZ bk ibue K~i Ke i A, (RMZe)
_KgK A @fj icuVe aW Ga iac,
iai Ga icuVe _aZZc cj\ @fjue
eif (\a aajK) Ga @fjue iag ]c\Z
@fj @^\ Ga @fj @^ Ga @fj j aae
iKk RMZe _k^K @fju _A j ic _aZ
Kc, @fj j i~, P Ga Ze i Kf
@fj j ic Ehu _eY Kf Ga i~, P
I Ze eP^ Kf @fj ia Ehc^u _eY
Kf Ga @Kg eP^ Kf @fj ]eZ @Kge
_KgK @fj cj^ Ga Zu aZZ Kj C_i
^j (Zc) Kj j C_iK (@[a Eh) ! "f
cjc^ cj\ 217
(11)
The name of the Deity is Allah. He is one, Mitra, Varuna
etc are His attributes; and Allah indeed is Varuna who is the king
of the world. Ye friends, look upon and regard such Allah as your
Deity. He is Varuna and like friends, sets right the works of all
people. He is Indra, the magnificent Indra. Allah is the greatest of
all, the best, the most perfect, and the holiest of all. Muhamad,
the Apostle of Allah is the greates Messenger of Allah. Allah is
alpha and Allah is Omega and Allah indeed is the Nourisher of
the whole world. For Allah are the noble deeds. Allah, infact,
has created the sun, the moon and the stars.
Allah sent all the Rishis and created the sun, the moon and
the stars. Allah sent all the Rishis and created the heavens. Allah
is the Manifester of the earth and the space. Allah is Great and
there is no God but He. Say, thou worshipper (Atharva Rishi) "La-
i-laha-illa-Allah". Allah is from the beginning. He is the Nourisher
of all the birds and beasts and animals that live in the sea and
those that are not visible to the eye. He is the Remover of all evils
and calamities.
Muhammad is the Apostle of Allah, the Lord of this cre-
ation. Hence, declare : Allah is One and there is no other god
besides Him." (Ibid. p.1115)
218 cjc^ cj\
aAaf
aAafe _ePd \A IW@ aAafe _KgK fLQ
""aAaf 66U _Ke ic Gje \AU cL bM
ejQ (1) _eZ^ ^dc, ~jK dj\c^ue ]cg I
(2) ^Z^ ^dc, ~C[e ~gL I @\ Ld^c^ue
aaeY ejQ 1500ah ]e ab^ icde, ab^ i^e
aiai Ke[a ab^ fLKc^u \e aAaf ePZ
fLKc^ cLZ Z^U bhe Gj fL[f (1)
aAafe _eZ^ ^dce cU 39U _K ejQ, ~je
_[c _*U _K jCQ(1) @\ _K, (2) ~Z _K,
(3) fad _K, (4) MY^ _K Ga (5) \Zd aaeY
Gj _*U _ K cjc^ a aj c i u (cii ,
L._.1400-1300) cce _KUZ jA[f af Kj~G
Ke@^e c @c RY ~, cjc^ ciu GK \aM^
_\^ Ke~A[f @ag Ke@^ Gj M^e ^c "ZeZ'
af KjQ
_ e Z^ ^ d ce cjc^ Bg e \ Z \C\ u e
(L._.1000-962) GK MZijZ ejQ Ke@^ Kj ~,
cjc^ \C\u cce @a jA[a M^e ^c "Rae'
[f ij_e, aAafe ^Z^ ^dce 27U _K ejQ
Gje _[c PeMU _K jCQ(1) c[u iicPe,
(1)
"_aZ aAaf', aAaf iiAU @` A@, 206,
cjZM eW, awfe-1
cjc^ cj\ 219
(2)
ZeZ I ARf ~[Kc cjc^ ci I ~gu cce
_KU jA[a \aM^, ~jK ac^ aAafe _eZ^ I
^Z^ ^dc af Kj~G
220 cjc^ cj\
_eZ^ ^dc
aAafe fL@Q ~ Bge cjc^ ]c\Z ciu
Kjf
""@ ic^u ^c ic^u bZMY ce Z
i\g RY bah\aq C_^ Kea I @ Zju
cLe @_Y aK \a I @ Zju ~ ~
@m \a, Zj i ic^u Kja ''
(\Zd aaeY, 18 : 18)
C_eq bahaYe RY_WQ ~ Gj ]c\Z
cj\u ahde j Ke~AQ Gje ^cfLZ KeY ejQ
Bge\Z cjc^ Aajcue \A _Z [fAicAf
Ga AijK cjc^ AicAfu ag "AicAf' e_ _i
AijKu _Zu C_] AiAf [a jZ Zu i^K "AiAf'
Kj~G G_e bae cjc^ Aajcu \A _ZuVe \AU
ag "AicAf' Ga "AiAf' Pff cjc^ ]c\Z Ai
a ~g AiAf age [f, K cjc^ cj\ AiAfu
bA @[Z AicAf age [f aAafe "bAe g Gj
\AU age _ee bA ja @[e KZK i^e aajZ
jAQ ZY cj\ AiAfu bAMYu ce j @iQ
C_eq bahaY Gj KjQ ~, @MK ]c_aK
cjc^ ciu i\g ja ]c\Z ciu ij cjc^
cj\ue @^K ici ejQ, ~[
(1) cjc^ ciu _e cjc^ cj\ c i]eY bae
R^fb Ke[ f \ju
e _ZcZ [f
(2) cjc^ ci Ga cj\, \j aaj Ke[f
(3) ]c\Z ciu _e cj\ c ]c~ Ke[f
cjc^ cj\ 221
^ac @d
1. c K[ _j*A \@
""MUG K[ jC _Q, c Ze`e _j*A \@ ''
(ij aLe, 4[ L, aY-667)
2. c ^e cQ Kj[a
aq ^K bM Kea
""c ^e cQ Kj ^j, KeY ~G c _Z c[e_
Kea, i ^Z e_ ^KMe _ag Kea ''
(ij aLe, 1c L, aY-106)
3. Kce `k cYhe Cg C_e ^be
Ke
""Kce _Z`k (cYhe @^jZ) Cg C_e ^be
Ke Ga _ZK cYh Z' Cg @^ie _Z`k
_Aa ''
(ij aLe, 1c L, aY-51)
4. iie lYid
""_efK Zk^e AjfK GcZ, ~cZ Zcc^u
ce Kj ic\ ce @wV aWA \L ~ @wVe
KZ _Y @if ''
(ZecR, aY-2323)
5. ^RK cZc^u iPe eL
""iiee RY _[K _e ej Ga ^RK cZc^u
ce MY^ Ke iKk CVief ie _Zl Ke^j
Ga i jAMf iKke @g Ke ^j a] @ia
_ae ie i\aaje Ke Ga cZ @ia _ae
Ra^e i\aaje Ke KeY j @fjue \iMY !
Zc RY^ ~ Kf Zce K'Y ja ?''
(ZecR, j\i- 2333)
226 cjc^ cj\
25. caiu _Z \d Ke
""\dcd \dk c ^u _ Z \d Ke Z c
caic^u _Z \d Ke i Zc _Z \d Kea,
~G M C_e @ai^ Ke ''
(ZecR, aY-1924)
26. ^d
_Z \d Ke~a ^j
""~G @^ _Z \d Ke ^j, Z' _Z c \d
Ke~a ^j ''
(ij aLe, 8c L, aY-42)
27. ^R _A ~j _i Ke, @^_A c Zjj Ke
""Zcc^u ce RY cifc^ jA_ea ^j ~\ i
@^ _A VK Zjj _i ^ Ke, ~j i ^R _A
_i Ke ''
(ij aLe, 1c L, aY-12)
28. GKgea\ Mfb Kea
""M\Z RaAf c ^KUK @i ii\ \f ~
~C aq @fju aZZ @^ Kje C_i^ ^ Ke
cZ aeY Ke, i Me _ag Kea ''
(ij aLe, 9c L, aY-579)
29. Z^U cj__
""_g KeMfj Bge\Z ! iaVe aW __ K'Y ?
i Ce \f@^c^ue C_i^ Ke ic^u
@fjue _Z\ Kea, ~\I i GK j Zcc^u i
KeQ _g KeMfZ'_e ? i Kjf, L\e
bM jA~a @gue ^Re i^K jZ (bY jZ)
cjc^ cj\ 231
50. ce @^cZ ^@
""_Ze @^cZ a^ _Z Z' Ne KjeK KQ \a
CPZ ^j ''
(Aa^ cR, aY-2295)
51. cK ZM Ke^j
""KYi \X KeY ^ [A ~\ KYi _Z Z' cVe
az\ Pj, Z' _A Me iM ^h jA~a ''
(@a \C\, aY-2218)
52. K^e @^cZ a^ Z'e aaj \@^j
""KYi (c _eZq a a]a) cjk ij aPe ^
Ke Z'K aaj \a CPZ ^j Ga RY Kce
K^e @^cZ ^ ^A ZK aaj \a CPZ ^j ''
(ij cifc, 2d L, aY-1419)
53. ]c_edY K^ j Cc _Z jG
""PeU Cge RY ^eK aaj Ke~G, ~[
Z' ]^i ~M, _eaeK _Z ~M, Z' i~
~M Ga Z' ]c_edYZ ~M iZe Zc ia\
]c_edY cjk ij aaj Ke ''
(ij aLe, 7c L, aY-27)
54. ]c_edY _Z g i\
""iie MUG i\ Ga iie ce RY ]c_edY
Ve @]K bf KYi i\ ^j ''
(Aa^ cR, aY-1855)
55. ce @]Ke
""~\ c KjK @fju aZZ @^ KjeK _Yc
Keae @\g \A[@, Za _ZK _Yc Kea_A
236 cjc^ cj\
ij aq cZ agi Ke ^j _PeMf""j
Bge\Z ! i KG ?'' i Ce \f""ij aq
~je ZW^e Z' _Wg ^RK ^e_\ c^ Ke^j ''
(ij aLe, 8c L, aY-45)
60. _WgK K \f ^Kai jG
""ij aq aKY e _ag Ke_ea ^j, ~je \ce
Z' _Wg ielZ ^j ''
(ij cifc, 1c L, aY-4)
61. _WgK KQ C_je \@
""~Zak ZeKe e, UKG Sk @]K Ke\@
Ga i[e KQ ^R _WgK \@ ''
(ij cifc, 4[ L, aY-2625)
62. ^~ ZZe Mje Bge @ag gY
""Z^U _[^ (Bgeu \e) MjZ jG, G ahde
KYi ij ^j^~ ZZ fKUe _[^, RY _[Ke
_[^ Ga _Z aee _Ze _[^ ''
(ZecR, aY-1905)
63. l][K bR^ \@
""l][K bR^ \@, eM ij ilZ Ke Ga
KZ\ic^u cq Ke ''
(ij aLe, 7c L, aY-552)
64. bZc^u bA _e \L
""Zc \ic^ Zce bA Ga @fj ic^u Zc
@]^i Ke\AQ ZY ~j @]^e Gbk bAUG
@Q, i ZK iAd L@C ~j i ^R LG Ga
ZK iAd _C ~j i ^R _ ic^u
238 cjc^ cj\
76. _ePZ
I @_ePZ
K gbz RY@
""Meac^u bR^ \@ Ga _ePZ I @_ePZ Cbdu
gbz RY@ (Aifce gbz jCQ "@i-ifc @fKc '
@[Z, @_Yue cwk jC) ''
(ij aLe, 1c L, aY-11)
77. _[c Zc gbz RY@
""~Cc^ (@^K) _[c gbz RY, ic^
@fjue i^ fb Ke ''
(@a \C\, aY-5178)
78. MeR
^c^u i^ Ke
""~G @c i^c^u _Z \d ^ Ke Ga @c
MeR^c^u i^ ^ Ke, i @c ce ^j ''
(ZecR, aY-1919)
79. ^cY Ke Ke
""KZ\ic^u cq Ke Ga (@^e) ^cY Ke
Ke ''
(ij aLe, 9c L, aY-285)
80. PeZa
^ aqe c~\
""RY ag iKe Cc PeZ ake eZe _[^ Ke[a
Ga \^e C_ai Ke[a aqe c~\ jif Kea ''
(@a \C\, aY-4780)
81. _\c~\ @^~d aaje Ke
""fKc^u ijZ ic^u _\c~\ @^~d aaje
Ke ''
(@a \C\, aY-4824)
242 cjc^ cj\
82. EY _Z C\e j@
RY aq fKu Uu KeR \G Ga i ^R KcPeu
Kj""~\ EY Mea [G, Z' EY lc Ke\@,
~j`ke jGZ @fj @cK lc Ke\a '' iZe
Z' cZ _e ~Zak i @fju ij ilZ Kf,
@fj ZK lc Ke\f
(ij aLe, 4[ L, aY-687)
83. C_jee _Z\
^ \@
""~\ KjeK C_je e_ KQ \@~G, Za ic[
[f i Ze _Za\k \a CPZ ~\ i @ic[,
Za i G[_A \Ze _gi Kea CPZ ~G C_je-
\Ze _gi Ke, i ZK ]^a\ \G Ga ~G
C_jeK M eL, i Z' _Z @KZmZ _Kg Ke ''
(@a \C\, aY-4795)
84. ^~ZZc^ue ijdZ Ke
""^~ZZc^ue ijdZ Ke Ga _[jec^u aU
\L@ ''
(@a \C\, aY-4799)
85. ^de [f i Kkj GWA\@
""c Me _eie ce ij aqK NeUG \ae
\dZ ^CQ ~G ^de [A i Kkj GWA \G
ij aqK Me cbMe NeUG \ae \dZ ^CQ
~G _ejie c cQ Kj^j Ga ij aqK Me
C_ebMe NeUG \ae \dZ ^CQ ~G bfe_
^R PeZe ^cY Ke ''
(@a \C\, aY-4782)
cjc^ cj\ 243
103. \dgk j@
RY a\A^ aq ciR\ ce _ei Ke\f
fKc^ ZK cea _A C\Z jf ZY Bge\Z
Kjf""ZK _ei KeaK \@ '' Z'_e Bge\Z
afUG _Y cMA ij _ei i^K ]A\f
(ij aLe, 8c L, aY-54)
104. \'cj aq @Z RNY
""_^eZ[^ \^ \'cj fKc^ @fju \e
iaVe RNY fK ja, ~Cc^ue KQ fKu
_Le MUG Pje Ga @C KQ fKu _Le
@C MUG Pje ''
(ij aLe, 8c L, aY-84)
105. K_Ue flY
""RY K_Ue Z^U flY [GK[ Kjf i cQ
Kj, aP^ \f ZK bw\G Ga ~\ Zc Z' _Z
agi Ke, i agiNZKZ Ke ''
(ij aLe, 1c L, aY-32)
106. gqc^ ij ~G K] ^dY Ke_e
""bf K Ke[a fK gqc^ ^j; ae gqc^
jCQ ij, ~G K] icde ^RK ^dY Ke_e ''
(ij cifc, 4[ L, aY-2609)
107. Kj _Z @KeYe ij Ke^j
""gid _ Z ia]^ ! KeY (@~[) ij
cQKjYVe @je Le_ @^e \h @^hY Ke^j,
_eee MK[ RYae _di Ke^j, @gk Kc
Ke^j, _ee _Z Bh Ke^j a _eeK NY
248 cjc^ cj\
113. MK \L K NeejQ
""MK (ab^ _Ke) \L K NeejQ Ga ^KK
Ne ejQ Kc^ '' (@[Z MK ~aK jf @^K
Azae I @_d Kc KeaK _Wa; K ^KK ~a_A
jf Kak AzMWK _ Ke\a j ~[ )
(ZecR, aY-2559)
114. lc Kf i^ aX, a^c jf c~\ aX
""\^ Kf ]^ Kc~G ^j @^K lc \f @fj
cYhe i^ a Ke Ga ~G @fju _A a^c
jG, @fj Ze c~\ a Ke ''
(ZecR, aY-2029)
115. iac aq
""Zcc^u ce iaVe bf cYh jCQ iA,
~jVe (ia\) bf @g Ke~G Ga fK Z'
\ce ^e_\e ej Ga iaVe caq jCQ
iA, ~jVe KYi bf K[ @g Ke~G ^j Ga
fK Z' \Ze ^RK ielZ c^ Ke ^j ''
(ZecR, aY-2263)
116. i I icde @_aaje Ke ^j
""@]Kg fK \AU @^Mje @_ad Keie I
icde ''
(ZecR, aY-2304)
117. cZc^ue ^ Ke^j
""cZc^ue ^ Ke ^j Gj\e RaZc^u K
jG ''
(ZecR, aY-1982)
250 cjc^ cj\
118. _c _Kg Ke
""~\ Zcc^u ce Kj Z' bAK _c Ke,
GK[ i ZK RYA \C ''
(ZecR, aY-2392)
119. ]~e _Z\^ M
cjcjc @fj KjQ""c ~je \gq Q^ Ke
Ga i ]~ ]e (c'Ve) _Z\^e @g eL,
Za ZK M aZZ @^ KYi _Z\^ \A c
i ja ^j ''
(ZecR, aY-2401)
120. @^ _Z Bh Ke^j
""^R bAe a_\e Li j@ ^j, KeY @fj Z'
_Z @^Mj Ke Ga ZcK _el Ke ''
(ZecR, aY-2506)
121. \^ KCVe @e Kea
""j @\cu i^ ! ~j Zc _Le akK ej~G, ZK
@^K (\^) Ke\a j Zc _le cwk Ga ZK _Le
eLa Zc _A bf ^j K ~ZK eLf ~[ ja,
iZK eLf lZ ^j Ga Zc C_e ^be Ke[a
fKuVe (\^ \a) @e Ke \C[a jZ MjY
Ke[a jZ @_l gde ''
(ZecR, aY-2343)
122. Kc^e @ ^j
""Bge\Z @c _Le bc C_e MUG PeKY@
Ne KUf Ga Gje cSe MUG iekeL UYf
~jK ij PeKY@ Nee ajeK aje [f cS
cjc^ cj\ 251
\L a_ (M)
_ecd (L)
cYh (K)
155. EY ^ gSa
e Cg eL[a
fK Pe
""~\ KYi aq EY ^aak ZK _eg] ^
Keae Cg eL[G, i (aPe \^) @fju ijZ
RY Pe e_ ilZ Kea ''
(Aa^ cR, aY-2410)
156. EY cYhK cQ@ Ke\G
""j @fj ! __ Ga EYe c @_Yue geY cMQ ''
Kj RY Zu _Pef""@_Y EYe @fjue geY
(KjK) cM ?'' i Ce \f""~\ RY aq
EY jA~G, i cQK[ Kj, eY ^dc Ke @C
iMWK bw\G ''
(@a \C\, aY-879)
157. c\_^ ia KKce ck
""c\_^ Ke^j Gj ia KKce ck ''
(Aa^ cR, aY-3371)
158. KYi ^g\a ia^ Ke^j
""ia _Ke ^g\a ^h ''
(ij aLe, 8c L, aY-145)
159. c\_ Me _ag Kea ^j
""c\_ Me _ag Kea ^j ''
(Aa^ cR, aY-3376)
160. ^g\a @ jf a ^h
""~je @]K cZ ia^ Kf ^g ]e, Z'e Kc
_ecY c ^h ''
(@a \C\, aY-3679)
260 cjc^ cj\
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