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A
ll Bions concepts derive from practice. His texts contain real
technical hints, albeit formulated in colloquial, rather than
technical terms (which are often just jargon). Let us first look
at the concept and then proceed to the clinical illustrations.
As I tried to adumbrate in The Language of Bion: a Dictionary of
Concepts (2005), the double term container-contained embodies a
paradox: something that contains and something that is contained
perform a double function, namely the function of containing and
of being contained vis--vis each other. It seems to me that in order
to be able to use the concept of Container-Contained, it is seminal
to keep firmly in mind the paradoxical double feature of every fact
happening in nature (and in human nature) which was described
in the Introduction of this booknamely, that psychic reality and
material reality are two forms of an ultimate same existence.
Container-contained is a form of relationship from the incep-
tion of life that allows emotional growth and the growth of think-
ing processes. It is the process through which accrual of meaning is
obtained; therefore container-contained is equated to thinking itself.
It represents the most developed form of Bions theory of thinking,
257
Growth
Container and contained constitutes a theory of psychoanalysis, one
of the very few that Bion formulated. It is the essential feature of
Melanie Kleins conception of projective identification (1963, p. 3).
As with most of Bions main formulations, this specific concept inte-
grates Freuds and Kleins discoveries. In this case, it derives from and
integrates Freuds theory of human bisexuality (in a non-sensuous,
non-concrete way; rather as a feature of psychic reality) and Melanie
Kleins theory of projective identification. Bions concept maintains
a close kinship with both. The concept defines both a function of the
personality and an element of psychoanalysis (1963). It is an ele-
ment in so far as it is basic and fundamental, as a substratum per-
meating the ethos of mental life, deeply intertwined with the basic
biological mysteries of life: namely, the exercise of sexuality itself,
as the basic spring and manifestation of creativitythe creation of
something living.
Its first analogy resorts to the relationship of a baby with his or
her mother. Any baby is prey, as Melanie Klein observed, to the
basic fear of annihilation. This is natural and at the same time still
much disputed in the literature. Klein describesas in any truth-
ful scientific descriptionthe obvious. But the obvious is often the
most difficult thing to realise. In this case, the obvious is the physical
unpreparedness of the small baby, which lacks the necessary matu-
ration of myelin and other neurological basic endowments as well
as sheer raw knowledge and experience of the world. Bion makes
an analogy with a mother who may digest and return those fears
in a more manageable form to the infant. The degree of this natural
fear of annihilation varies, according to the endowment of primary
narcissism and primary envy, but this is not important for us now,
except in so far as it will present some difficulties in finding what
Bion will define as a containerin the first instance, the breast and
the mother. Even an adequate container, if dealt with by an envious
or greedy personality, is found to be inadequate to deal with those
fears (Klein, 1957).
The quotation from Bion at the start of this part of the book tries
to introduce the second analogy made by him in defining the con-
cept: with the signs drawn from the biological discipline of genetics.
Receptive observation and being absorbed in the task of observa-
tion and absorbed in the facts can be demonstrated as the exercising
of femininity or masculinity during an actual analytic session. They
become clear in the second-to-second (or perhaps a scale of time yet
to be devised), microscopic, subtle, non-sensuous realm evolving in
the session.
The concept may furnish to the psychoanalytical establishment, to
outsiders, and above all to the practitioner, a developed way to deal
with sexuality as an element of psychoanalysis. Freud was criticised
in his own lifetime as being a pan-sexual ideologue. This seems to
me a popular psychotic sensuous-concretisation of the ethos of
psychoanalysis, in that it debases sexuality into sex. Most of his dis-
coveries were, in Bions opinion (1975, p. 9), denied and buried. Bion
was one of the authors who tried to unearth some of them.
Returning to Bions use of quasi-mathematical symbols, his first
attempt was to use well-known symbols drawn from biology: I
shall use the sign for the abstraction representing the container
and for the contained (1962, p. 90). The use of a biological figura-
tive depiction may be seen as an ideogram and stresses right from
the beginning that female and male functions are at work. It is just
this aspect that must be worked through during the minute events
of an analytic session.
Bion, at the same time as (but independently of) Rosenfeld, had
earlier observed the communicative function of projective iden-
tification. Now he displayed another function of this unconscious
phantasy, which is also a mental mechanism: relating growth and
learning. Bion uses a quasi-mathematical symbol derived from
genetics to denote the evolving relationship between container and
contained: . Growing provides the basis of an apparatus for
learning from experience (1962, p. 92).
The most primitive aspect is to try to get rid of something that is
phantastically expelled as undesirable, hostile, potentially annihilat-
ing. It would be called nameless dread (Transformations) and sub-
thalamic fear (A Memoir of the Future). This something struggles
to find an adequate container. But this something is the mind itself,
full of fear and hostility. At this point in Bions work it is already
The infant feels fear that it is dying, and projects its feelings of
fear into the breast together with envy and hate of the undis-
turbed breast. Envy precludes a commensal relationship. The
breast in K would moderate the fear component in the fear
of dying that had been projected into it and the infant in due
course would re-introject a new tolerable and consequently
growth-stimulating part of its personality. In -K the breast is felt
enviously to remove the good or valuable element in the fear of
dying and force the worthless residue back into the infant. The
infant who started with a fear he was dying ends up by contain-
ing a nameless dread. [Bion, 1962, p. 96]
The mind is too heavy a load for the sensuous beast to carry.
I am the thought without a thinker and the abstract thought
which has destroyed its thinker Newtonwise, the container that
loves its content to destruction; the content that explodes its
possessive container. [Bion, 1975, p. 38]
I stands for Ideait is the growth (as well as the backward move-
ment) of thinking processes and can be seen through the Grid.
Tolerating doubt and the unknown is the essence of a succes-
sion of in a loosely connected and perforated reticulum. (Bion
borrows the concept of reticulum from Elliott Jaques.) In other
That is, the breast may be the container of the baby but the baby
is also the container of the breast. The analyst is the container of
the patients free associations and the patient is the container for the
analysts constructions, remarks, and interpretations.
In terms of functions, there is no mother-in-abstraction, or mother-
in-itself. The entity mother exists because there is a baby that propiti-
ates an environment for motherness. Winnicott is the other author
who realised thisthere is no such a thing as a baby. Ditto for a penis
and a vagina, for masculinity and femininity as existing in any person
irrespective of the biological or sensuous-concrete sex. It can be said
that in the same way as a PSD exists, a has in its interior a func-
tioning that is an ever-changing . It can be subsumed as expulsion
ingestion (Bion, 1963 p. 42). Some of its realisations can also be stated
by models other than the digestive system. Of these the most sugges-
tive are (1) the respiratory system, with which is linked the olfactory
system; (2) the auditory system, with which is linked transformations
such as musicnoise; and (3) the visual system (ibid., p. 95).
If is an element of psychoanalysis, the issue is important
clinically. It must be duly weighed in the analytic session. Some
apparently familiar statements display an unfamiliarity that is the
clue to their emotional significance.
Further expansion
The theory of includes three possibilities for the nature of the
relationship between and : commensal, parasitic and symbi-
otic. By commensal I mean and are dependent on each other
for mutual benefit and without harm to either. In terms of a model
the mother derives benefit and achieves mental growth from expe-
rience: the infant likewise abstracts benefit and achieves growth
(Bion, 1962, p. 91). Later Bion redefined the term: By commensal
I mean a relationship in which two objects share a third to the advan-
tage of all three (1970, p. 95). At the same time he added two further
possibilities thanks to clinically obtained insights into (-K). These
new possibilities he called parasitic and symbiotic. The issue is that
the container may destroy the contained, or vice versa. In the ana-
lytic sessionas in groupstruth is seen as a potentially explosive
contained. Bion defined the new possibilities in the following terms:
By symbiotic I understand a relationship in which one depends
on another to mutual advantage. By parasitic I mean to represent
a relationship in which one depends on another to produce a third,
which is destructive to all three (1970, p. 95).
The hasty reader or the concretised reader may feel a discrepancy
between the two definitions of the commensal relationship, but this
is more apparent than real. The first definition already includes the
third element, albeit an immaterial one: it is called mental growth;
there is also a material element, milk. The later definition is truer
to the biological definition as well as being more psychoanalytically
explicit.
Couples can be uncreative if in the sexual relationship plays
such a part that there is no room for any of the other activities in
which the married couple might engage (Bion, 1970, p. 107; the same
theme would be expanded in A Memoir of the Future). The dynamic
sexual intercourse represented by is the actual analytic session
when the unknown is considered and doubt is tolerated: The clue
lies in the observation of the fluctuations which make the analyst at
one moment and the analysand , and at the next reverse the roles
Andrew
Andrew was a gifted young professional in his twenties. He has
already contributed to this book (in Chapter Six). He did not know
exactly why he had sought me outhe said that his fathers best
friend, a successful professional, had undergone an analysis for
many years and had greatly valued the work done. His father
insisted that he should come, stating that this friend was successful
because of his analysis.
Andrew kept coming for the next fourteen years, four times a
week. His history, if taken superficially, gives no hints of overt psy-
chosis. But here and there some facts emerge that indicate otherwise.
To give just one example, he had undergone a kind of accident in the
sea, with a surfboard. Since he was an expert swimmer and used to
practising this sport, this was a hint that allowed me to hypothesise
the presence of a covert suicidal tendency. He narrowly escaped
drowning thanks to the swift action of another surfer who happened
to notice that something had gone badly wrong (it seems that the lace
became loose and the surfboard ended up hitting his head; he can-
not say exactly what happened). Soon some lifeguards came to help
271
both. When confronted with this view in the very first interview with
me, he became very sad and burst into tears. He now mentioned his
father, whom he saw as a successful man in terms of earning money.
But only after a financial disaster when Andrew was six: his father
worked in a rather large engineering firm which went bankrupt and
he suddenly found himself unemployed. Later, his father set up a
consultancy firm to organise lobbies for contractors who could have
plenty of government-ordered work without the risk of crashing. It
seems that he developed a greed-control system that avoided preda-
tory competition between contractors of the kind that destroyed the
firm he had worked with. The work demanded heavy involvement
with politicians and had some shadowy, seemingly illegal intermedi-
ate steps linked to bribery, but it worked so well that all parties were
always satisfied. The father enjoyed an enduring, stable position and
respect for more than two decades. Andrew nevertheless feared that
he could be unmasked and humiliated or prosecuted. He also stated
that he very much liked cultural activities such as philosophy, theatre
and literature, but decided to work in an exacting profession which
he felt was far removed from this.
Andrew displayed markedly submissive behaviour (though not
overtly) and a tendency to fear his superiors, as well as awful wor-
ries about his future, even though he had always been an outstand-
ing student, attending the best school and university available in
Brazil, and had not had a problem finding a job as soon as he fin-
ished his courses. He was pervaded by a generalised sensation of
impotence; this was not stated and not felt at all as such. It became
clear that his worries and fears were not of a phobic naturein
psychoanalysis, one must beware of appearances and reported
symptomsbut linked to that feeling of impotence. He made no
mention of his mother. I did not even know if he had one, physically
speaking. Some questions were aroused in my mind: was she alive?
Was she physically alive? I usually ask no questions in first inter-
views, preferring to wait and observe the spontaneous way each
person delivers data, which I find more informative.
We agreed to analysis four times a week and from the very first ses-
sion Andrew maintained verbal silence for six months, with no sign of
letting up. He was also physically immobile; the most immobile person
I had ever seen. He would come, greet me very cordially and shyly, lie
down and keep quiet. No queries, no qualms, no nothing. Sometimes
she can cope with. In this sense, I was performing a function (not a
role!) analogous to that of Andrews mother when he was a baby.
Up to this point I was not able to know many things about his intro-
jected mother, but now I had a clue: he seemed to be investigating
whether anyone would be able to help him in his anxious state and
not leave him alone with it. He also seemed to be able to be inter-
ested in having this kind of experience (analysis itself), his repeated
coming to the sessions being proof of this. If this is true, the relation-
ship between container and contained is more likely to turn into a
commensal one. That is, a mutually collaborative relationship that
benefits a third party. In terms of a creative sexual couple, the third
party is a baby. In terms of analysis, the third party is the analysis
itself.
The analyst, in order to be patient and receptive (which seems to
me to constitute a necessary condition for exercising his or her free-
floating attention and intuition), must perform a feminine function,
regardless of his or her sexual endowments. We will return to this
expansion later. Let us return to the session:
with the first standing for an envied, denigrated breast. I left this
aside for the momentperhaps future evolutions would give me
more illumination about this. The fact was that it seemed to be an
image of a breast. Igloo or not igloo, cheese slope or not, both were
domed. I suppose that my free association was possible because of
two factors: analytically trained intuition and free-floating attention
that linked seemingly dispersed facts.
I had just this hypothesis in my mind when another one came
to me, more centred on the word wall, as if there were a wall
between us. I dismissed the second hypothesis. I kept wondering
at how easy it wasat least for me; each reader can confront it with
his or her own experienceto construct a heavily sensuous, poor,
limited and concretised hypothesis. It seemed to be formally cling-
ing and restricted to Andrews consciously uttered words, instead
of looking for what the words indicated. Anyway, the wallness
could also indicate the difficulty of communicating with a breast. In
terms of container and contained, this hypothesis pointed more to
the resistancemy resistance to functioning as a container for his
unknown. He was able to link himself in some way with his uncon-
scious (which means unknown, unbewut), and offered it to me. This
kind of intra-session thinking (albeit assembled here for purposes of
communication) led me to choose the first hypothesis as the best I
had to furnish to Andrew at that moment and in that contextthat
he was seeing a breast.
mixed with oedipal phantasies, or to what extent did his Mother have
real difficulties in mothering? The crying seemed to indicate the onset
of depressive feelings, in the sense of taking some responsibility for
his aggression, which up to now had been directed inwards.
As analysis progressed, with Andrews unrelenting silences
which I suppose were renewed tests of the breasts containment
capacities and willingness to contain and tolerate not him, but
the analysts anxietythis image underwent transformations that
seemed to me to configure developments. Or, putting it in other
terms: they were variations on a theme. Or, in Bions terms: transfor-
mations around the same invariant, Breast. The single icy, stony
or hard breast turned into persistently double images, as the build-
ings. They gradually lost their hardness. After some months the
image returned as two McDonalds hamburgers which turned
into McSalad, with a slice of tomato on top. Perhaps two years
later he saw two rather large fruits of a weird kind which he
had never seen before: perhaps water-melons, for they have juicy
red flesh inside with a papaya-like skin, pink or perhaps yellowish-
orange. His descriptions of the sandwiches and fruits are voiced
with evident satisfaction.
It also seemed that as analysis progressed, the inanimate imagery
increasingly gained an animate character, as if his internalised breast
was becoming alive. It seemed to me that containing myself so as
not to lean towards any real or imagined tenets of how an analy-
sis should be (which would constitute a failure to discipline desire,
memory and understanding, or possible impatience or abhorrence
before the unknown) was giving good results. Meanwhile, Andrew
had given up a seeming love affair with a strong girl dancer and
begun to attend theatre performances and rock music concertshe
had been a drummer in his teens.
Sometimes one part of an image was described in one session and
other parts were voiced in sessions scattered over time. It seemed
to me that he was always looking for a container. It was up to me to
link those descriptions; which was not exactly a difficult task, pro-
vided I allowed my free-floating attention to come to the fore. This
is the analysts use of his own dream-like memory.
The images can be seen as a special kind of free association, in
which the contained was able to find a visual container, akin to
what happens in dreams. The uttering of the images can be seen as
of their bond. The foetus had one of the worst abnormalities pos-
sible: it lacked a brain (anencephaly). They realised how maturely
they could consummate a marriage through mutual collaboration,
support and friendship. She became pregnant again; he was about to
interrupt his analysis, but was reminded of his own comment years
earlier about being a rigid and violent parent. He asked me to carry
on, then decided to interrupt his analytic contact with me three years
later, when their little daughter was four.
Andrew seemed to me to display some evolutions of his sexu-
ality in developmental terms, as seen in the evolution of his inner
container-contained relationship: from an undifferentiated state of
a contained (helplessness, fears of annihilation, nameless fear) look-
ing for a container, mouth and nipple, to a pre-oedipal phantasy that
confuses a penis for a breast, and a working through of his oedipal
phantasies.
Ferdinand
Another example of homosexual phantasies that seemed to be based
on confusion of breast and penis (and therefore illustrative of some
vicissitudes of the container-contained situation due to the action
of an unconscious phantasy) may be seen in Ferdinand. He sought
analysis in his late thirties. He was a very successful professional in
his field, able to command a high salary. In the first week of analysis
he asked my advice on the purchase of a house. It was striking for
me to see this man, seemingly so resourceful as regards business,
asking for the advice of a medical doctor in matters of real estate.
I confronted him with the fact that although he hardly knew me,
overtly he wanted me to serve as his common sense and to take his
decisions for him. He seemed, in a more superficial, albeit valid view,
to be a person unwilling to be responsible for himself. In technical
terms, he was trying to get rid of his normal superego and phanta-
sised that he could deny it, split it and expel it into me.
He replied to my comment by reporting that some months before
starting analysis, he committed the management of his enterprise to
a former teacher, who had since proved not to be up to the task. My
view that his request for advice expressed his unwillingness to be
responsible for his own behaviour was supported by his free asso-
ciation: he asked someone else to take care of his business. I did not
feel quite satisfied with this interpretation and decided to look for
data that might confirm other hypotheses that appeared plausible
to me. My impression was that my idea of responsibility failed to
reach unconscious levels, as it appeared to be restricted to the verbal
discourse and to the issues he was reporting consciously. I cannot but
agree with Freud and Bion that there is little use in telling patients
what they already know. In terms of container and contained, telling
the patient what he knows is not accepting the pregnant unknown
piercing into us; it is equivalent to an impotent analyst. No crea-
tive intercourse is being offered to the patient in this case. Ferdinand
already felt that he was not a responsible person, even though he
saw this from a judgmental point of view. To be responsible also
means, in terms of femininity or masculinity, to be potent. It may be
painful to be potent, and this pain may demand to be denied, split
out and expelled.
At this stage of Ferdinands analysis I assumed that more deeply
rooted situations were struggling to surface. Are these at the same
time both conveyed and hidden by the patients apparently common
discourse? I then inferred that a homosexual phantasy was lurking
underneath. Is the patients request for advice a solicitation for pen-
etration? As the analysis developed further, my assumption was
confirmed. Ferdinand was unwilling to dismiss the former teacher
on the grounds that this is not right, he will be hurt; but I need to
dismiss him, he is ruining my business. And again: What should I
do, doctor? Thus he was not only trying to confer authority on me
in a projective identification of his own capacity and need to decide,
but he was actually attempting to make me feel like a potent part-
ner in order to be able to phantasise that he was impotent. When I
confronted him with my interpretation, he replied: He was a good
lecturer he lacks the know-how no enterprise could prosper
under him everyone knows he is gay, he was ridiculed by the stu-
dents I felt so sorry for him, he had affairs with some colleagues
and the other lecturers wanted to remove him from the university
he can be a very difficult person, always personal, exaggerating,
fussyyou know what those gay people are like Perhaps the
you know what those gay people are like was a reference to him-
self and to what I tried to tell him.
In a certain sense Ferdinand had an embryonic insight, but
he resisted, and deflected it into a less disturbing container.
Charles
Charles, who is in his forties, has been in analysis for two years.
In the course of a session he extols the striking gains he believes
he has achieved in his analysis: his relationship with his wife has
improved, his job satisfaction has increased, and the symptoms
that brought him to analysis, which were fashionably diagnosed as
panic syndrome, have virtually disappeared. He proceeds with a
dream: I was in an emergency care unit I hate hospitals the
stretcher bearers had put the stretcher on a trolley I was lying
down shot in the neck I was bleeding and paralysed immo-
bilised. He actually puts his left hand on his neck, as if to show
me the wound. He feels as if he is recollecting a real fact. What is
occurring is a rapid oscillation between gratitude and a persecutory
move, expressed through the recollection of the dream representing
the analysis as a really abominable life event (the emergency care
unit). The dream may also express his homosexual feelings of being
impotent, submitting (lying down, being carried, paralysed); he
might even be menstruating (blood pouring from his neck) as if he