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by Doug Floyd
This superscript casts its own light across the glory of this “summer’s afterthought.” As
I read, I realize O’Siadhail is catching a glimpse of his own momentary existence. As I
as read on, I realize he is catching a glimpse of all our momentary existences.
In this place of seeming insignificance, O’Siadhail begins with praise, with rejoicing,
with proclamation of good news. For even in the fading summer of his life, he has
been blessed to live. Makes me think of something GK Chesterton once wrote, “Merely
to exist for a moment, and see a white patch of daylight on a gray wall, ought to be an
answer to all the pessimism of the world.” From his tiny, unnoticed spot in the
universe, O’Siadhail rejoices in the glory that surrounds him.
O’Siadhail’s proclaims that the glory of this being aliveness “wines my veins.” He is
drunk with the joy of life bursting forth within and around him. Once again I turn to
Chesterton for commentary. He writes, “At the back of our brains, so to speak, there is
a forgotten blaze or burst of astonishment at our own existence. The object of the
artistic and spiritual life is to dig for this submerged sunrise of wonder; so that a man
sitting in a chair may suddenly understand that he is actually alive, and be happy.”
In this moment of joyous realization, O’Siadhail wants to write, to speak, to sing in the
primal wonder of Eden.
...history has
accumulated this moment, now funnels through me
the urge to utter. In this instant, I’m Adam
the first to mouth, to feel the garden overflow
in word and rhythm.
Yet even in this moment of wonder, he is fully aware of his many weaknesses, his
failures, his shame. As he remembers, “idly watch(ing) the digital clock matchstick away my
time...,” he also remembers the power of love that unjailed him.
...Some all-embracing love
forgives my shortfall and I am glad to present
this reconciled account.
Before he moves on from this brief autumn reflection and re-immerses into the
“entrepreneurial everyday rush(ing) forward” O’Siadhail offers an assessment and
challenge to himself as well as his hearers.
Thomas Merton once wrote, “To hope is to risk frustration. Therefore, make up your
mind to risk frustration.” In the midst of disappointments, in the midst of failures, in
the midst of loss, we are tempted to retreat into the safety, into passionless
pragmatism. But everyday each of us are invited to “broaden the bore, deepen the joy.”
Whether we work as accountants or actors, cashiers or clowns, all of us are alive. All of
us have the privilege of being immersed into the vital stream of existence. All of us are
invited to take the risk of loving deeply, living fully, bringing our whole selves into the
splendor of the moment. Let us not lose this glorious moment in the ashes of regret or
the disappointment of dreams not realized.
Instead, let us lift up our voices in thanksgiving the Creator of all and breathe deep
the glory of this life He has given us. Let us follow O’Siadhail as he spends his life in
rejoicing, blessing and praising.
...Please give me
a few moments more, just to exult in this
last reflux of summer, luxuriate its praise.
Then gambling on, I’ll bless the breeze and go.