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HomeASTRO TOPICS ASTRO TOPICS-Hot Astro TopicsDasha (astrology) | Mahadasha of planets | Maha dasha or Bhukti of Grahas |
within perceived 120 Years of a human life as each segment is ruled by a planet and similarly the cycle of 120
Years comprise all the 9 astrological . The Period of each planet leaves different and variant impacts upon the natives
A human is perceived to be born with the presence of all the planets in his lifetime as from whatever place he/she
would begin his/her life cycle, it will lead him/her through the systematic series of planetary periods as in a way to
complete all the planetary segments in 120 Years, though its quiet a different aspect that nowadays a person rarely
live all 120 Years of human life. The Mahadashas of Human life works along side Nakshatras as in which ever
Nakshatra a person is born, his/her first Mahadasha at birth will be of the ruling planet of the birth Nakshatra and
then after, the methodical series of Mahadashas will proceed. These planetary segmentation in known as Mahadasha
of planets.
These planetary Mahadashas plays a very significant role in human lives as they could bring massive changes in
peoples life and could take them towards the heights or could also cause downfalls. In these Mahadashas, the ruling
planet leaves a great impact upon the natives life and that entirely depends upon the relationship of the ruling planet
with the planetary positions in the horoscope chart of the native. If the the mahadasha is of the karaka or benefic
planet or a well placed or exalted planet then this period in general will make the person life full of joy, wealth ,
harmony and affluence. On the other side, if the planet is akaraka or malefic or not well placed or debilitated in the
horoscope, the major period of that planet will in general cause problems, loss of money , debts and diseases.
However the exact good or bad results would be decided by carefully examining the lordship of the planet and the
placement of the planet. The intensity of the good or bad results would be decided by the state of planet (powerful or
weak), the placement of other planets with it and aspect of planets on it.
Mahadashas are divided into nine segments called antardashas or sub-periods. This is a division of mahadasha period
where all the 9 planets would have their influence within the major influence of the planet which is a ruler of
mahadasha. For example, in the 17 year maha dasha period of mercury, all the 9 planets including Mercury will have
their share of period. In this period, the planet ruling mahadasha and antardasha both would have impacts on
person's life. So the mahadasha period of any planets is not uniformly good or bad for the native. The result or falit
will depend on many factors like: if rulers of mahadasha and antardashas are karakas or akarakas for the native, both
are strong, well placed or weak, ill placed and whether they are natural friends or natural enemies. After considering
all there factors, the predictions could could be made for that mahadasha- antardasha period.
Any antardashas are furthur divided in to 9 segmentations of 9 periods in which all the 9 planets would have their
period of influences. These segmentations are called pratyantar dasha or sub-sub period.
To summarize the topic, human life is divided in to mahadashas, antardashas and pratyantar dashas of planets which
The Mahadashas
While all classic texts on Hindu astrology narrate in general the dasha-effects of planets on the health, wealth,
happiness, activity, age and the general well-being of human beings on the premise that all events have the tendency
to re-occur, the overall effects of the Vimshottari mahadashas of nine planets are subject to the effects of their
respective antra-dashas and paryantra-dashas that depend largely on their location as counted from the mahadasa-
lord and their natural and temporal relationship with it. The author of Sarvartha Chintamani has remarked that the
ancient seers did not approve any other method for assessment of ones life span etc.; other than through the aid of
the yogas obtaining at the time of birth and the nature of the dashas likely to operate. The twelve signs, their divisions
and sub-divisions, the twenty-seven nakshatras and their divisions, and the nine planets by their simple as well as
complex combinations, associations and permutations form thousands of yogas and ava-yogas. Planets in signs with
the hind parts rising may show their full effect in the latter part of the mahadasa; in the signs rising with the front
part first, in the initial period, and in Pisces, in the middle. Gopesh Kumar Ojha states that the art of interpretation
varies from circumstance to circumstance and with the subjective appreciation of the astrologer.
Ketu 7 years.
If Ketu is favorably placed one devotes time and energy to the perusal of philosophy texts and engages in worship,
derives much income from practice of medicine, enjoys domestic comforts and luxuries, good luck and freedom from
disease. But if Ketu is ill-placed one may suffer intense pain of body and anguish of mind, accidents, wounds and
fever, have low company and suffer bad consequences through them.
Venus 20 years.
If Venus is strong and favourably placed one may acquire things of art and pleasure, co-operates with others
reciprocally in an harmonious manner and gains, falls in love, gets married, love and affection for spouse increases,
begets daughters, rise due to the patronage or favour of some lady and well-wishers. But if Venus is weak and afflicted
one suffers from ill-health, contracts urinary or venereal diseases, low sexual prowess, monetary loss, lack of favours
and support, disharmony at home and outside and earns a bad name.
Sun 6 years.
If the Sun is strong and favorably placed the soul will feel strong, one may make efforts for self-realisation, live
splendidly, travel far and wide, engage in strife or hostility that yields good dividend, rise in position and status, gains
through trading, and benefits from father or father will benefit. If the Sun is weak and afflicted one may feel inner
weakness, suffer decline in physical and mental prowess, health troubles, demotion in rank and status, displeasure of
the government, trading losses and suffer at the hands of father or his father may suffer ill-health or die.
Moon 10 years.
If the Moon is strong and favorably placed one may have a cheerful heart, a happy and a vigorous mind,
facial luster increases, enjoys subtle pleasures and comforts, obtains a good job or rise in status, gains money
and favors and pays homage to gods. If the Moon is weak and afflicted one suffers from ill-health, lethargy and
indolence, loss of job or demotion, loss from or quarrel with women and mother may fall ill or die.
Mars 7 years.
If Mars is strong and favorably placed one may gain from or through brothers, earn favor from persons wielding
authority, enter into or promotion in military, para-military or police service, acquires landed property and other
valuables, enjoys good health, exhibits optimism, daring and persistence. If Mars is weak and afflicted one may suffer
from fall, wounds, deterioration of blood, at the hands of a magistrate, become quarrelsome, exchanges hot words,
Rahu 18 years.
If Rahu is favorable one may gain ruling powers or rise in governmental favours by resorting to falsehoods, tricks and
cunning, earn and gain wealth through unscrupulous means, changes place of residence. But if Rahu is
unfavorable one suffers very many losses, suffers from snake-bite, aberration of the mind, hallucinations and
illusions, asthama, eczema etc. It is the worst mahadasha for education or career which may be broken or disrupted.
Jupiter 16 years.
If Jupiter is strong, well-placed and forms good yogas one is inclined to learning and increase of knowledge; if it
comes in middle age it confers wealth and bestows sons, one leads a comfortable life, one goes on pilgrimage and has
auspicious celebrations, and in old age bestows grandsons, better income and finances. If Jupiter is weak and afflicted
one gives up education, suffers from failures, poverty and many miseries including fall from position and ill-health,
commits evil deeds, becomes frustrated, sons or grandsons may also suffer.
Saturn 19 years.
If Saturn is favorable one rises in service by own strenuous efforts and hard work, derives benefits from things
signified by Saturn and gains a legacy. But if Saturn is unfavorable one may suffer from diseases due to malnutrition,
poverty, litigation etc.; quarrels and disputes with elders, deaths in the family or of near ones, impediments and
obstacles in path of progress and miserable life due to distress all around.
Mercury 17 years.
If Mercury is strong and favorable one devotes time and energy to studies, writing etc.; remains active, engages in
commerce or politics or diplomacy, gains through dealings with others and trade, enjoys company of friends, peace
and tranquility and lives in comfortable surroundings. But if Mercury is weak and afflicted one may suffer from
nervous disease, a bad liver, loss due to bad friends and relations, due to own dishonesty and of others, defamation
Each mahadasha is also subdivided into planetary periods called Antra-dasha or Bhukti, and each antra-dasha is
further divided into Pratyantar-dashas which run their course in the same order as the mahadashas, and with the
same proportional length. For example, the first bhukti of Ketu is Ketu/Ketu, the second is Ketu/Venus, the third
Ketu/Sun and so on. These subdivisions allow a much more detailed examination of the influence of each mahadasha,
and a much clearer indication of what events are expected to occur and when.
The last bhukti of each mahadasha is considered to be a preparatory time for the major shift which the next
mahadasha will bring. Thus, the last bhukti of the Sun mahadasha is Sun/Venus, which prepares for the coming
Moon mahadasha by emphasizing relationships and family matters. Similarly, the last bhukti of Jupiter is
Jupiter/Rahu which prepares the mind for the practical and realistic Saturn mahadasha by reattaching it to stress and
worldly concerns. The effects of Antra-dasha will vary for each mahadasha based on the strength of dasha lord. The
reason is mahadasa is considered as car and Antra-dasha is considered as driver. If the driver (Bhukti lord) is too
smart, he can drive very well even though car (Dasha lord) is not very powerful but the car will have some limitation.
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