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The most important thing today is not to pray or fast but to protect the Islamic faith.
-- Ayatollah Khomeini
Well, then, eliminate the people, curtail them, force them to be silent. Because the
European Enlightenment is more important than people. -- Fyodor Dostoevsky
Politics in a literary work are a pistol-shot in the middle of a concert, a crude affair
though impossible to ignore. We are about to speak of very ugly matters. Stendhal
The Westerner in me was discomposed. -- Joseph Conrad
For it is by reading novels, stories and myths that we come to understand the ideas
that govern the world in which we live; it is fiction that gives us access to the truths
kept veiled and hidden by our families, our schools, and our society; it is the art of
the novel that allows us to ask who we really are. -- Orhan Pamuk
I like Snow most of all Pamuk's books. -- Alissa
Ka, a Turkish poet exiled for many years in Germany, takes a trip to Kars, in
Turkish occupied Kurdistan, ostensibly as a journalist for the left-wing periodical
Republican to investigate a plague of suicides and to cover the local elections.
Ka has another reason for being in Kars, to meet Ipek, recently divorced, the love of
his student days.
Kars is a border town close to the Armenian border. For hundreds of years it has
been fought over by warring empires. For a brief period during the 1920s after the
First World War it was independent. It experienced a period of liberalism. Now it
suffers under Turkish occupation and the rise of political Islam. Women, as
everywhere under Islam, are suffering oppression.
Ka arrives in Kars in the the middle of a snowstorm. No sooner does Ka arrive, than
the town is cut off, the roads blocked by snow.
Girls have been committing suicide in nearby Batman, now the problem has spread
to Kars.
All the girls, bar the one who refused to obey the headscarf edict, have been very
badly treated by their families. Sadly the lot for girls in a backward Muslim
community.
The 'headscarf girls', egged on by Islamists, are demanding the right to wear a
headscarf.
The headscarf girls are seen in 'modern' Turkey as misguided souls who fight for
the right to wear the symbol of religious oppression.
As Ka wanders around the town, the shadow, the spectre, of the PKK (The Kurdish
separatist movement) is everywhere. Everywhere he goes, Ka is followed by the
hated secret police. Informers are everywhere.
Ka is a poet. Once he sets foot in Kars, the poems flow. For reasons that become
apparent, the poems do not appear in the novel.
The only poetry that is reproduced, are a few lines from 'Bishop Blougram's
Apology' by Robert Browning:
I know that you stage this coup not just for the sake of politics but also as a thing of
beauty and in the name of art. Just to look at his career is to see that Sunay Bey's
every political move has been for the sake of art ... you know only too well that a
play in which Kadife [leader of the 'headscarf girls' and younger sister of Ipek]
bares her head for all in Kars to see will be no mere artistic triumph; it will also
have profound political consequences.
Orhan Pamuk has written a strange, surreal novel with episodes of very dark
humour. At times strongly reminiscent of Franz Kafka, also of Paul Auster,
especially The New York Trilogy a writer, this time a poet, searching for answers,
self-referential. The style has strong echoes of Edgar Allan Poe.
In the opening pages Orhan Pamuk paints a very depressing picture. The setting
could be 19th Century Russia. It is as though the words flow from the pen of
Fyodor Dostoevsky.
Ka though is an optimist, like Santiago in The Alchemist by Paulo Coelho, he is
prepared to take risks to achieve what he sees as his destiny. Santiago wants to find
treasure, Ka to find happiness with Ipek with who he is hopelessly in love.
Orhan Pamuk poses the same questions and dilemmas as he does in My Name in
Red, the conflict between East and West, between Islam and secularism. To do so in
a novel set in the past you may get away with. To do so in a novel set in the present
day, even worse, set in Turkish occupied Kurdistan, is to be asking for trouble, and
trouble is what he got.
From the opening pages we have a highly political novel. Orhan Pamuk describes
Snow as his first and only political novel. An absolute no-no, in Turkey, where
being a journalist, an academic, a trade unionist, a human rights activist, is a very
hazardous occupation. To be a Kurd is even worse. Human rights in Turkey are
non-existent.
The state fears the Kurds, the people fear the state, but everyone fears the Islamists.
Orhan Pamuk exposes what secular Turkey fears most, that Turkey will turn into an
Islamist state, like neighbouring Iran, run by Islamist fundamentalists. He also
highlights a dilemma, that secularist liberals are rendered safe from blood-thirsty
Islamist fanatics by the army.
No one who's even slightly Westernised can breathe freely in this country unless
they have a secular army protecting them, and no one needs this protection more
than the intellectuals who think they're better than everyone else and look down on
the people if it weren't for the army, the fanatics would be turning their rusty
knives on the lot of them and their painted women, chopping them all into little
pieces.
For writing a political novel Orhan Pamuk earnt the wrath of the Islamists and the
Nationalists. For his outspoken comments on the Kurds and the Armenians, he was
persecuted by the state. He was eventually forced to flee Turkey.
The background to the novel is snow. Wherever Ka looks he sees snowflakes. It is
snow that has cut off Kars and made the theatre coup possible.
Like each individual life, snowflakes are unique, no one like another, each shaped
by mysterious and existential forces.
Ka wrote nineteen poems whilst in Kars. Each he associated with a point on a
snowflake. The last he wrote was 'The Place Where the World Ends'. It was a
snowflake that inspired 'I, Ka', which he located at the centre of the snowflake. He
wanted twenty poems to turn them into a book, a book that was to be called Snow.
'The Place Where God Does Not Exist', the poem he read on stage at the National
Theatre, from where the coup was mounted, he never wrote in his little green
notebook.
We learn from our narrator, that Ka never wrote poetry again. On his return to
Germany, he spent the rest of his short life reflecting on the meaning of his poetry.
On reflection, he was also trying to decipher the meaning of his own existence. And
by the time he was writing these thoughts, he was convinced that every life was like
a snowflake, all alike when viewed from afar, but each unique when viewed close
up.
His poems, which he wrote in his little green notebook, were never published. On
his death, the little green notebook was never found.
Our narrator, a life long friend of Ka, writes Snow, in an attempt to ascribe meaning
to the life of Ka.
Our narrator goes by the name of Orhan, author of The Black Book.
In the opening pages, we learn he is going to tell us about the life of Ka. Snow
opens with the journey Ka takes by bus to Kars.
The silence of snow, thought the man sitting just behind the bus-driver. If this were
the beginning of a poem, he would have called what he felt inside him, 'the silence
of snow'.
Ka seeks happiness, but even when he is at his happiest, he feels the pain of
unhappiness, racked by the fear that he will have to suffer for the happiness in order
to create balance.
A strange, somewhat surreal novel. Very existential. A very powerful novel.
Snow is also a tragic love story.
Snow would make an excellent radio drama.