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September 28,2016
History 450
The Silk Roads
Dr. Igmen
On his journey in search of the Vinaya, Fa Hsien accomplished far more than one could foresee.
For Fa Hsien, the journey to India made aware the capability of human exertion across the Taklimakan
desert, or as they traveled south west from Kara-Shahr through the desert into the prosperous town of
Khotan. Traveling through Tajikistan, the Pamir mountains tested the body its limits. The Jarous
mountains took the lives of Fa Hsien traveling companion, as written by him, regarding the physical
demands of the topography. The physical demands of travels were eased by local villagers who provided
sustenance materials, and culture to Fa Hsien and his companions. Fa Hsiens road to India, encountered
the hospitality and open nature of those along the road. Likewise, kings, and monks display welcoming
gestures as was the case in Khotan. Lastly, Fa Hsiens journey, is a prime example of an innate human
quest for answers and a symbolic route of how far the Buddhist religion spread out of India along the Silk
Roads.
The journey out of central Asia encountered the Taklamakan Desert, a 70 day travel, bounded by
Kunlun Mountains to the south, the Pamir Mountains to the west and Gobi Desert to the east. The desert
was the edge of the north and south routes of the Silk road. The extreme heat and bitter cold temperatures
push the limits of the human body. Travelers along the Silk roads, were often prepared by locals who
provided the essentials, as was the case for Fa Hsien and his fellow companions. All along the silk roads
were villages and the oasis cities of to who survival relied on establishing connections and relationships
for trade.
The kingdom of Khotan, was a prosperous city, along the Silk roads. Its geographical location
made it so, as well as indigenous mulberry groves for the production of silks, and trade relationship with
China as a source of jade. Located on the southern end of the desert, between the Pamir mountain ranges,
the steep terrain and hospitable desert weather, kept it largely unattainable for invaders. The Pamir
mountains joined the Himalayas, Tian Shan, Karakoram, Kunlun and Hindu Kush. A vast, steep mountain
range with extreme cold and very little shelter, left Fa Hsien in sheer astonishment as he describes, The
mountain side is simply a stone wall standing up 10,000 feet. Looking down, the sight is confused and
The villagers on the outskirts of the Silk roads and the kingdom of Khotan are only a few acts of
generosity and hospitality Fa Hien and his men benefited from during their journey. The kingdom of
Khotan provided shelter in monasteries, food and clothing to Fa Hsien and the those that remained who
remained with him for three months. The kingdom was open to Fa Hsien. Although outsiders, Fa Hsien
and his companions were allowed to witness ceremonial practices like the grand procession of the image,
and the vihara Buddha skull, in Hadda city. Khotan was a Buddhist kingdom, and represented the
symbolic route of the Buddhist religion as well as its influence. It also, demonstrated the amount of
wealth during the time of the Silk roads. Mathura country, held a prized possession, unknown to the Han
Chinese, the book believed to be the earliest of the Buddhist schools, Mahasanghikas. Fa Hsien would
eventually take the book back to China, given to him as a gift at the Jetavana Monastery.
Making their way out through the Pamir mountains into Udyana present day north Pakistan, Fa
Hien and his men encountered five hundred monasteries belonging to Vajjian monks, practicing
Mahayana Buddhism, also practice in China. This is again, a symbolic route of the Buddhist religion and
its journey out of India. The remainder of the journey saw casualties among Fa Hsien and monks, most
notably at the Safed Koh mountain range crossing the Punjab heading into Mathura country. The extremes
of Desert and mountain climates combined with the physical demands of the journey to find the Monastic
The purpose of Fa Hsien journey to India expresses more than a search for the Vinaya. His travels
through thirty countries, demonstrates human capability in search of answers and knowledge on a human
level. It also, illustrates the Silk roads during its prime, in which a rich and vast amounts of culture,
philosophies, and religion were being exchanged and manipulated. Fa Hsien's descriptions of oasis cities
such as Khotan demonstrate the prosperity of wealth and the literal and physical attitudes of outsider
acceptance. The practice of the Buddhist religion along the Silk roads expresses the degree to which
Buddhism was practiced. Originating in India, through Fa Hsiens, Record of Buddhist Country, we are
able to trace the symbolic route of the Buddhism out of India by way of the Silk roads.