THE LIGHTHOUSE
Newsletter of the Foundation for A COURSE IN MIRACLES
41397 Buecking Drive ) Temecula, CA 92590-5668
951.296.6261) FAX 951.296.9117) www.facim.org
Volume 21 Number 1 March 2010
WORDS AND THOUGHTS
Kenneth Wapnick, Ph.D.
Introduction: Claudius Lament
In the third act of Hamlet, King Claudius, the protago-
nists unclethat incestuous, that adulterate beastis
praying, ostensibly to be rid of the guilt over the murder of
his brother the king, Hamlets father. Yet the futility of
Claudius efforts is reflected in these words, as he deject-
edly rises from his empty prayer:
My words fly up, my thoughts remain below:
Words without thoughts never to heaven go (III,iii).
The kings meaning here is that his words of prayer (i.e.,
forgiveness) are meaningless and will not rise to Heaven if
true intention of thought is not there, which was clearly
absent in the play.
Claudius lament is our own, for we are all guilty of
the sin of not meaning what we say, our apparently
right-minded words and wrong-minded thoughts being
completely discrepant. Indeed, as long as we are bodies
we will never totally mean the words that we say. The pro-
testations of love to our Creator must inevitably belie the
hidden hate we keep locked in the vaults of our minds,
buried beneath the rubble of guilt and fear that is the foun-
dation of the egos thought system. At the same time, our
expressions of disdain, disappointment, and disbelief are
but the cover for the love we most deeply feel for our
Source, what the text refers to as the attraction of love for
love (T-12.VIII).
These darkened tombs in the mind are what we think
of as the unconscious. Interestingly, notions of this vast,
unknown reservoir of interred thoughts and feelings
existed long before Freud put it on the worlds psycholog-
ical map. The artistic intuition of Shakespeare, for
example, probed these mysterious realms, one reason
Freud revered the Bards psychological as well as his liter-
ary genius. Indeed, without an understanding of the
minds storehouse of guilt and fear, we could never
fathom why our consciously sincere prayers never to
heaven go, why, in the words of St. Paul, For the good
that I would I do not: but the evil which I would not, that I
do (Romans 7:19). This is the thought behind Jesus cau-
tion to us that we Trust not [y]our good intentions. They
are not enough (T-18.IV.2:1-2). In the workbook, Jesus
provides a clear description of this contrast between our
words and thoughts, echoing Shakespeares morally-fallen
king:
To say these words [I want the peace of God.] is
nothing. But to mean these words is everything. But
few indeed have meant them. You have but to look
upon the world you see around you to be sure how very
few they are (W-pI.185.1:1-2; 2:7-8).
The purpose of this article, therefore, is to explore the
relationship between our words and thoughts. We begin
with the conflict between them that results from the funda-
mental dishonesty with ourselves, continues with the heal-
ing of the conflict that comes through being honest with
ourselves (and Jesus), and concludes with the ultimate res-
olution of all conflict: accepting the One Thought that
transcends our little words and thoughts.
Words and Thoughts: Dishonesty and Conflict
Dishonesty is one of the egos most salient and malev-
olent characteristics, and so it is small wonder that Jesus
makes honesty the second characteristic of Gods advanced
teachers:
The peace of mind which the advanced teachers of
God experience is largely due to their perfect honesty.
It is only the wish to deceive that makes for war. No
one at one with himself can even conceive of conflict.
Conflict is the inevitable result of self-deception, and
self-deception is dishonesty (M-4.II.2:1-4).
Such teachers are conflict free, as we read:
At no level are they in conflict with themselves. There-
fore it is impossible for them to be in conflict with any-
one or anything (M-4.II.1:8-9).
Yet since very few of us can consider ourselves
advanced teachers, Jesus addresses us at the beginner level
 Words and Thoughts (continued)
(the bottom of the ladder [S-1.II]), where we believe we
are as bodies living in a material universe. When I have
given classes to psychotherapists based upon the pamphlet,
Psychotherapy: Purpose, Process and Practice, I would
often read these humbling and sobering lines, which easily
apply to most students of A Course in Miracles as well:
Most professional therapists are still at the very start of
the beginning stage of the first journey. Even those
who have begun to understand what they must do may
still oppose the setting-out (P-3.II.8:5-6).
Therefore, a major part of the teaching of A Course in
Miracles is that right from the beginning, a beginning that
is always present in what is in truth nonlinear time, Gods
Son was dishonest, deceiving himself about his identity as
a mind, and continuing the deception by believing he is a
body. The only workbook lesson that occurs more than
oncethree times, in factis I am as God created me
(Lessons 94, 110, 162), and the idea is repeated through-
out all three books of the Course. What God created is
spirit, the nonspatial and atemporal extension of His non-
dualistic Self and Will. If this is true, as Jesus emphati-
cally teaches us it is, all thoughts and experiences of our-
selves as bodiesphysical and psychological entities that
exist in the dualistic world of separation and perception
must perforce be a lie and thus inherently dishonest.
Imagine, then, what our lives in the world are truly
like. A part of ourselves, the forgotten decision-making
mind, always knows that our experienced self and situa-
tion are illusory, and that the truth of our reality is else-
where (But you, the holy Son of God Himself, are
unaware of your reality [T-30.III.11; 10]). As Jesus tells
us in Lesson 182:
This world you seem to live in is not home to you.
And somewhere in your mind you know that this is
true. A memory of home keeps haunting you, as if
there were a place that called you to returnyou feel
an alien here, from somewhere all unknown. an
exile . No one but knows whereof we speak (W-pI.
182.1:1-5; 2:1; italics mine).
Despite this inner remembrance of our Identity, held
for us by the Holy Spirit in the right mind, our separated
lives reflect the exact opposite of what the mind knows to
be true. We live here as bodies in the strange and even per-
verse comfort of specialness, having adjusted to a self,
world, and reality that is not our home. What greater con-
flict could there ever be, wherein our very words and
behavior, especially when they seem to reflect an authen-
tic spiritual striving, contradict what our thoughts tell us is
the truth about ourselves?
Thus do we all walk the world in conflict that is inevi-
table, for our conscious words or behavior (in our special
2
love or hate relationships) are not in harmony with our
unconscious thoughts, be they wrong- or right-minded.
The ego is hellbent (literally!) on convincing us that we
are bodies and not minds, whether the latter are filled with
guilt over the separation, or the innocence of Atonement.
Such conflict must always engender fear as it opposes
truth, which leads to guilt, for it reminds us of our original
opposition to truth when we told God that His Love was
not enough. And then the terrifying thought follows that
He will retaliate in wrathful vengeance. Thus we read the
following passage from the manual, in which I substitute
external conflicts for magic thoughts in the first sen-
tence:
But what will now be your reaction to all external
conflicts? They can but reawaken sleeping guilt, which
you have hidden but have not let go. Each one says
clearly to your frightened mind, You have usurped the
place of God. Think not He has forgotten. And now
there is no hope. An angry father pursues his guilty
son. Kill or be killed, for here alone is choice. Beyond
this there is none, for what was done cannot be done
without. The stain of blood can never be removed, and
anyone who bears this stain on him must meet with
death (M-17.7:1-4,7,10-13).
Every one who comes into this dry and dusty world,
where starved and thirsty creatures come to die (W-pII.
13:5:1) carries the above horrific thought (the stain of sin)
within, and each of us first denies it, and then devises a
unique way of expressing it outwardly in the world of spe-
cial bodies. We magically believe that the problem of guilt
has been eliminated through projecting it onto others and
attacking them. Yet projection does not work since ideas
leave not their source. What is inside the mind remains
inside the mind:
Ideas leave not their source, and their effects but seem
to be apart from them. Ideas are of the mind. What is
projected out, and seems to be external to the mind, is
not outside at all, but an effect of what is in, and has
not left its source (T-26.VII.4:7-9).
Consequently, we are stuck with the problem, which
means we are possessed by this irreconcilable conflict
between God and the ego, as we just read in the passage
from the manual for teachers. Since projection makes per-
ception, the corollary to ideas leave not their source, we
will believe that what we have projected is really outside
us, and since we cannot see what is in the mind, we are
perpetually living out as bodies the conflict that rages
within. How could we not then walk the world in a state of
absolute terror? Our vulnerable bodiesphysically and
psychologicallyare prey to all manner of dark forces
 Words and Thoughts (continued)
beyond our control that could extinguish our living light
at any instant, literally and figuratively.
One of the manifestations of this conflict between our
thoughts and words or behavior is where we may con-
sciously think, feel, or desire something, but uncon-
sciously want the opposite, an example of the Pauline
syndrome cited above. We read early on in the text:
Fear is always a sign of strain, arising whenever
what you want conflicts with what you do. you can
behave as you think you should, but without entirely
wanting to do so. This produces consistent behavior,
but entails great strain.the mind and the behavior are
out of accord, resulting in a situation in which you are
doing what you do not wholly want to do (T-2.
VI.5:1,4-6).
A clear and obviously relevant example would be stu-
dents approach to, and practice of A Course in Miracles.
It goes to the heart of the important theme of form and
content, the core of the special relationship. The Course
tells us:
Whenever any form of special relationship tempts
you to seek for love in ritual, remember love is content,
and not form of any kind. The special relationship is a
ritual of form, aimed at raising the form to take the
place of God at the expense of content. There is no
meaning in the form, and there will never be (T-16.V.
12:1-3).
If we students of A Course in Miracles were honest,
we would recognize that behind the forms of our work
with the Coursestudying the text, practicing the work-
book lessons, attending workshops and classes, leading or
joining groups, etc.often lie the content of our resis-
tance. Recall this earlier quote from the Psychotherapy
pamphlet: Even those who have begun to understand
what they must do may still oppose the setting-out (P-3.
II.8:6). In other words, very often the words that protest
our love for the Course fly up, but our thoughts of fear
remain below. This cannot help but reinforce guilt and
conflict, the hallmark of the special relationship, thereby
interfering with our progress on the journey.
For example, I sometimes tell students attending
classes at our Foundation about a strange phenomenon
that seems to occur when they are here. They will sit for
hours in classes, dutifully listening, faithfully taking notes,
and diligently studying recommended readings from the
Course. No one could doubt their sincerity in learning the
lessons of forgiveness: giving up judgments and seeing
everyone as the same. And yet as they leave the audito-
rium at the end of a session, it is as if a huge vacuum
cleaner embedded in the beam over the doorway suddenly
sucks their resolve out of their minds, leaving them free
3
to revert back to their usual judgments and specialness
concerns. The contrast could not be more starkly dramatic,
and guilt must necessarily follow the betrayal of Jesus
and his course.
All this is easily avoided, however, when the conflict
is raised to awareness and we can look upon the problem
as it is, and not the way that [we] have set it up (T-27.
VII.2:2). In switching teachers from the ego to Jesus, from
guilt to forgiveness, we choose the honesty of looking at
the real problem over the dishonest practice of looking for
the problem where it is not, and then seeking to find the
solution where it is not as well.
Words and Thoughts: Honesty and the End of Conflict
We begin this section on honesty by looking at an
important passage that states that the problem is not the
ego thought system per se, but our keeping it hidden, thus
protecting us from the truth. This is the ego practice of
ensuring that the real problem of the minds decision for
guilt never be recognized so it can be chosen against:
No one can escape from illusions unless he looks at
them, for not looking is the way they are protected.we
[Jesus and the reader] must look first at [the ego] to see
beyond it, since you have made it real.And how else
can one dispel illusions except by looking at them
directly, without protecting them? (T-11.V.1:1,5; 2:2)
In a more succinctly stated form, a later section on the
holy instant explains that we are not asked to abandon all
ego thoughts, which would seem almost impossible at the
early stages of the journey, where Jesus assumes us to be.
Rather, we are only asked not to keep these thoughts,
which looking at them with Jesus would surely release:
The necessary condition for the holy instant does
not require that you have no thoughts that are not pure.
But it does require that you have none that you would
keep (T-15.IV.9:1-2).
Bringing our conflicts and guilt to Jesus is the only
true honesty possible in the illusory world, the delusional
system of those made mad by guilt (T-13.in.2:2). It is the
honesty of recognizing the truth of our situation of having
chosen the ego over God. This means that we no longer
tolerate the dishonesty of believing that our problems
come from somewhere else, wherein we embrace the form
over the content, the appearance over reality. Looking
again at the description of honesty from the manual for
teachers, we read further from the paragraph we cited
above:
Honesty does not apply only to what you say. The term
actually means consistency. There is nothing you say
that contradicts what you think or do; no thought
opposes any other thought; no act belies your word;
 Words and Thoughts (continued)
and no word lacks agreement with another. Such are
the truly honest (M-4.II.1:4-7).
This consistency translates in our everyday life into
not believing the stories and lies we tell ourselves about
why we are upset (I am never upset for the reason I
think. [W-pI.5]). Jesus calls for us to have the little will-
ingness to look with open eyes at these lies when we prac-
tice the egos deception of believing that the causes of our
problems lie outside us. After his above-mentioned cau-
tionary words about not trusting our good intentions, Jesus
says to us:
But trust implicitly your willingness, whatever else
may enter. Concentrate only on this, and be not dis-
turbed that shadows surround it (T-18.IV.2:3-4).
We can say that the temptation of the world is to
believe it and its lies. As I have written before in these
pages (The Lighthouse, June 2006), and have emphasized
in workshops and classes, we should never truly believe
anyone who tells us that 2 + 2 = 4. Any right-minded per-
son, following the Underground Man in Dostoevskys short
novel, Notes from Underground, knows that 2 + 2 = 5. In
other words, the world was established by the lie of sepa-
ration and attack (cf. W-pII.3.2:1-4) and is upheld by the
same lie, now perceived as external to the mind that is its
source. Why, then, believe in the world or anyone who
supports its foundation of lies and shadows by making the
error of separation and specialness real?
Once the egos illusory premise is accepted as true,
everything that follows must also be illusory. Remember
our two principles: ideas leave not their source and pro-
jection makes perception. This is the argument of Lesson
76, I am under no laws but Gods, which reflects our
shift from outside to inside, the world to the mind, the illu-
sion to the truth. Jesus continually returns to this shift in
perception. The conclusion to I Need Do Nothing in
Chapter 18 of the text, originally a personal message to
Helen Schucman, scribe of A Course in Miracles, is a clear
presentation of the Courses central thought.
To do anything involves the body. And if you rec-
ognize you need do nothing, you have withdrawn the
bodys value from your mind. To do nothing is to
rest, and make a place within you where the activity of
the body ceases to demand attention. And you will
be more aware of this quiet center of the storm than all
its raging activity (T-18.VII.7:1-2,7; 8:2).
This quiet center is the seat of honesty, for herein ends
the seeming conflict between truth and illusion that is the
egos bread and butter, except that the bread is moldy and
the butter rancid. The egos gifts are such a shabby substi-
tute for Gods gift of Himself that we can only wonder at
4
how we ever were insane enough to accept such a par-
ody and travesty (T-24.VII.1:11; 10:9) of our true Self.
And yet we did, and still do. Consequently, Jesus
pleads with us to be honest with him, to hold nothing back
from him, which really means from ourselves. And herein
lies the work of A Course in Miracles. He needs us to look
openly and honestly at our scraps of fear, for these little
thoughts of specialness, judgment, and attack are suffi-
cient to block our awareness of his loving presence in our
minds. His help, then, would be rendered impotent, for we
cannot avail ourselves of this wise and loving counsel as
long as we remain ambivalent about our desire to be an
ego. Thus he says to us:
Watch your mind for the scraps of fear, or you will be
unable to ask me to do so. Watch carefully and see
what it is you are really asking for. Be very honest with
yourself in this, for we must hide nothing from each
other (T-4.III.7:5; 8:1-2).
We demonstrate our honesty with Jesus by doing the
work he asks us to do: we look with open eyes, free from
judgment, at the stories and lies our egos tell us. Happily,
we do not have to be perfect, but we do need the little will-
ingness to bring to the right-minded truth our decision to
be egos. To repeat:
The necessary condition for the holy instant does
not require that you have no thoughts that are not pure.
But it does require that you have none that you would
keep (T-15.IV.9:1-2).
To be ready to learn to gain access to the truth, there-
fore, does not mean we have mastered the process of for-
giveness. Indeed, this idea is so important it is stated twice in
the Course (T-2.VII.7; M-4.IX.1:10). Accepting the Atone-
ment through forgiveness is a process, which is why at the
close of the workbooks one-year training program, we are
reminded that This course is a beginning, not an end
(W-ep.1:1). We are never asked to be perfectonly God
and Christ are perfectbut we are asked for the little will-
ingness to learn to become perfect. Honesty with Jesus
about our egos is the first and actually the most significant
step, since the rest inevitably follow from our determina-
tion to become happy learners.
A helpful rule of thumb to guide us on our journey
from dishonesty to honesty is to evaluate everything in our
day from one of two criteria: either it facilitates our accep-
tance of the Atonement or hinders it. What could be sim-
pler and more in keeping with the simplicity of Jesus
teachings, being a variation of what he says, for example,
at the beginning of the section entitled The Simplicity of
Salvation:
 Words and Thoughts (continued)
How simple is salvation! All it says is what was
never true is not true now, and never will be. The
impossible has not occurred, and can have no effects.
what is false can not be true, and what is true can not
be false (T-31.I.1:1-3,7).
Within our world of illusion, what is true is anything
that allows us to remember we are minds, not bodies, and
therefore nothing outside us can ever hurt us. This is the
meaning behind Jesus rhetorical question and its answer:
Are thoughts, then, dangerous? To bodies, yes! (T-21.
VIII.1:1-2). But not to minds! Moreover, pleasure can
never be of the body either, which does not feel, as it does
not exist outside the mind that projected it. Rephrasing
this important sentence, we read: The body enjoys not the
pleasure it receives because it has no feeling (T-28.VI.
2:2). Therefore, what is false in our world is the level con-
fusion that would tell us that the body does in fact feel
pleasure and pain, and thus has the power to take away our
peace or give it to us. This is succinctly yet incisively
summarized in the workbook:
accepting todays idea [My salvation comes from
me]means that nothing outside yourself can save
you; nothing outside yourself can give you peace. But
it also means that nothing outside yourself can hurt
you, or disturb your peace or upset you in any way. (W-
pI.70.2:1-2).
Restating this, we can say that truth in this world,
which the ego made, is that the minds decision for guilt is
the cause of everything we feel as bodies (physically and
psychologically), which are but effects. The lie is that the
world and its laws are the cause of our pains and plea-
sures, over which we have almost no control:
Once you were unaware of what the cause of every-
thing the world appeared to thrust upon you, uninvited
and unasked, must really be. Of one thing you were
sure: Of all the many causes you perceived as bringing
pain and suffering to you, your guilt was not among
them (T-27.VII.7:3-4).
Choosing finally to learn and live out the Holy Spirits
truth, we are able to return to our minds and make a differ-
ent choice, deciding that forgiveness is what we want
instead of guilt. The right-minded choice being made,
guilt is gone and our loving thoughts of forgiveness and
non-judgment guide our bodies or personal lives in actions
that can only be loving, forgiving, and non-judgmental. It
is this consistency that constitutes the honesty of our life
here, wherein our thoughts and words (and behavior)
reflect the oneness of Heavens love.
Once our perspective has shifted, the littleness of the
egos world of bodies gently gives way to the magnitude
5
of the minds power that is nothing less than the means for
choosing Heaven or hell. In the words of Transforma-
tion, a poem that Helen took down:
The trivial
Enlarge in magnitude, while what seemed large
Resumes the littleness that is its due.
The dim grow bright, and what was bright before
Flickers and fades and finally is gone.
(The Gifts of God, p, 64)
The peace of God that the ego has judged as trivial
now becomes lifes only purpose, and the need for the
attainment of worldly goals diminishes in intensity until it
disappears entirely. Under Jesus guidance we learn to use
the worlds symbols of specialness as the means of reach-
ing beyond them to the minds truth of Atonement. This is
the Word beyond words, attainment of which is our ulti-
mate goal. This consummation of the journey we take with
Jesus and the Course is the expression of the minds deci-
sion, once and for all, not to believe the lies of our wrong-
minded thoughts, but to accept the one truth of our reality
as unseparated selves: Ideas leave not their source, and so
we have never left our Fathers house. Song to My Self,
another of Helens poems, joyously exclaims:
I never left my Fathers house. What need
Have I to journey back to Him again?
(The Gifts of God, p. 38)
Thus does our journey end where it had begun, in the
decision-making mind. Where we had formerly chosen
against the Word of Atonement, constructing a massive,
albeit illusory thought system of guilt, punishment, and
death, and then a world of guilt, punishment, and death to
conceal it, we now embrace the Word that dissolves the
lies in a gentle blaze of truth. We have reached the real
world, the Word and Thought beyond all words and
thoughts.
Beyond Words and Thoughts: One Thought
Very infrequently, Helen spoke to me of another level of
hearing, which transcended her experience of Jesus
voice and words. On certain rare occasions (I doubt if it
happened more than four or five times), I was with Helen
when she allowed herself and me to experience this other
dimension. It was indeed a movement beyond hearing
Jesus, to a state of mind even beyond the individuality of
Jesus himself, not to mention Helens. At these times our
scribe appeared timeless, transformed into a state in which
she seemed to merge finally with what I referred to in
Absence from Felicity as Helens priestess self. In these
truly holy instants I was vouchsafed a glimpse into her real
identity, an egoless, trans-world self that was barely here
 Words and Thoughts (continued)
and that transcended human thought and emotion. The
words she uttered during these times flowed through her
from a source that was clearly not of this world, but rather
reflected an ancient, eternal wisdom, the Word beyond
words that patiently awaits the minds acceptance of it.
This egoless, knowing self was the real Helen, as it
would be our real self, although the name Helen (or our
own) does not really fit here. The person that the world
recognizes as our self, with whom we relate almost all of
the timethe idol of specialnessis totally unrelated to
this other self, analogous to the Thought God holds of us,
the Christ He created one with Him, as reflected in this
beautiful paragraph near the end of the text:
Beyond all idols is the Thought God holds of you.
Completely unaffected by the turmoil and the terror of
the worldthe Thought God holds of you remains
exactly as it always was. Surrounded by a stillness so
complete no sound of battle comes remotely near, it
rests in certainty and perfect peace. Here is your one
reality kept safe, completely unaware of all the world
that worships idols, and that knows not God. In perfect
sureness of its changelessness and of its rest in its eter-
nal home, the Thought God holds of you has never left
the Mind of its Creator Whom it knows, as its Creator
knows that it is there (T-30.III.10).
Throughout A Course in Miracles, Jesus tells us how
insignificant words are, for it is only the content behind
the form that is important. For example, in the introduc-
tion to Lessons 181-200, in the context of our journey
beyond words (3:1), Jesus speaks of the inadequacy of
words (of little consequence [2:5]) to convey what lies
beyond the blocks he is helping us to undo. In Lesson
183I call upon Gods Name and on my own.he tells
us of the insignificance of words to reach God, Who
stands behind all words (7:3-4; 10:3).
It must follow, then, that words, serving the purpose of
the egos need to keep us separated, can never be true,
even though they can be used to help Gods Son recognize
the illusory nature of his world and self.
The teacher of God mustlearn to use words in a new
way. he learns how to let his words be chosen for
him by ceasing to decide for himself what he will
say. He does not control the direction of his speak-
ing. He listens and hears and speaks (M-21.4:4-5,8-9).
Their purpose reinterpreted by the Holy Spirit, our
words lead us to the Word. The forgiveness of illusions we
once held dear now reflect Heavens love, and we are
mere steps away from the dreams end. We thus can no
longer be enslaved by the specifics of the world, for we
are aware of the one Word that stands behind them all.
This Wordthe remembrance of love that Atonement
bringsis our true goal. And so we are reminded in The
Song of Prayer (S-1.I.4) that it is only Gods Lovethe
one Word and Thoughtthat we truly want, not the little
words that come from our decision to be separated and
specific. Our choice is now for the abstract Self that God
created one with Him. Therefore Jesus asks us to overlook
the specific needs and requests of our lives, and ask
instead for Gods true answer. This is the answer we truly
seek, the only one we accept, the only one we truly love.
Armed with the gentle strength of this Word beyond
words, love over special love, Jesus before the ego, we
live our lives mindful of their true purpose: not to be taken
in by the voices of the dead (W-pI.106.2:3). Instead, we
hear the Voice that speaks of life and love, that gently leads
us home as we, together with Jesus and all our brothers,
disappear into the Presence beyond the veil, not to be lost
but found; not to be seen but known (T-19.IV-D.19:1).
The Word has come to us at last, and we are that Word. Q

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Buecking Drive, Temecula, CA 92590-5668. Periodicals Postage Paid at Temecula, California and additional mailing offices.
POSTMASTER: Send address changes to THE LIGHTHOUSE, Foundation for A COURSE IN MIRACLES, 41397 Buecking Drive, Temecula, CA 92590.
Articles published in THE LIGHTHOUSE are copyrighted by the Foundation for A COURSE IN MIRACLES.

6
 ANNOUNCEMENTS

* * * * NEW MULTIMEDIA RELEASES * * * *

by Kenneth Wapnick, Ph.D.

NEW MEDIA OF CURRENT TITLES:

BOOKS IN SPANISH:
B19s El poder sanador de la bondad:
Volumen UnoEl liberarse del juicio $7.00, plus shipping
Spanish translation of The Healing Power of Kindness, Volume OneReleasing Judgment Available mid-April

B20s El poder sanador de la bondad

Volumen DosEl perdonar nuestras limitaciones $7.00, plus shipping
Spanish translation of The Healing Power of Kindness, Volume TwoForgiving Our Limitations Available mid-April

AUDIO-MP3 CDS
3m92 Letting Go of Judgment
Entering the Stately Calm Within1 CD (3:20) $16.00, plus shipping

3m111 Transformation:
The Journey through Form to Formlessness1 CD (2:53) $14.00, plus shipping

3m116 Looking with Jesus:

The Practice of Forgiveness1 CD (2:48) $13.00, plus shipping

AUDIO-DOWNLOADABLE MP3S
3m92dl Letting go of Judgment:
Entering the Stately Calm Within (3:20) $12.00

3m111dl Transformation:
The Journey through Form to Formlessness (2:53) $10.00

3m112dl The Lessons of the Holy Spirit (3:59) $14.00

3m116dl Looking with Jesus:

The Practice of Forgiveness (2:48) $10.00

All of our publications can be ordered from our Web site: www.facim.org.
Publications, other than downloadable MP3s, are also available by phone:
951.296.6261, ext. 30.

7
 ANNOUNCEMENTS
WEB SITEwww.facim.org
Browse our Web site, including our automated online bookstore where you are able to purchase Foundation for
A COURSE IN MIRACLES publications as well as A Course in Miracles and the pamphlets; register for the Temecula Center
programs; add your name to our e-newsletter mailing list; read past articles from The Lighthouse, as well as the most
recent newsletters in their entirety; find program schedules for both the Temecula Center and the La Jolla branch; and
consult our teaching aids, including our online excerpts series.

CATALOG OF PUBLICATIONS
The Foundations Catalog of Publications is available in a .pdf format, which is downloadable from our Web site at:
http://www.facim.org/announce.htm.

YOUTUBE CHANNEL
YouTube is a free video-sharing Web site where users can upload, view, and share video clips. The Foundation now
has its own channel at: http://www.youtube.com/user/FndtnACIM. You can view Foundation video clips of Kenneth and
Gloria presenting workshops and classes at the Foundation, as well as never-before-seen mini-talks by Kenneth on
selected Course themes.

INTERNATIONAL SPANISH DISTRIBUTORS

Non-US distributors for our Spanish titles are: 1) Asclepius LLC, working as a partner company for the main office
based in Mexico as Tarots del Mundo, Av. Oaxaca 71, Col. Roma Norte, Mexico City (06700). Contact Orlando Asman
or Patricia Chagoyan Phone (52-55) 1998-3301 Cell 52-1-55 2273-1277. Email: tarotsdelmundo@ymail.com; and
2) Ediciones El Grano de Mostaza, C/ Balmes 394 pral.1 08022 Barcelona, Spain. Contact Jordi del Rey Phone
+34 93 417 38 48 Email: info@elgranodemostaza.com. For Mexico, our exclusive distributor is Asclepius LLC.

EXCERPTS SERIES
Miracles versus Magic is the current feature in this series. The excerpts are from the workshop of the same name
held in May 2004. The Courses usage of these concepts is defined, and the differences are discussed in terms of how
magic roots us in the egos dream of separation, and miracles gently awaken us. By adopting Jesus attitude of non-
judgment, the guilt over our attempts to use magic is alleviated, freeing us to look at our minds mistake and choose
again. These excerpts can be found at www.facim.org/acim/ex-series.htm.

TRANSLATION OF BOOKS
Most of the Foundation books and several CDs have been translated into German. For information, please contact:
Greuthof Verlag und Vertrieb GmbH Herrenweg 2 D79261 Gutach i. Br. Germany Tel. 7681-6025 FAX 7681-
6027. Many of the Foundation books have also been translated into Spanish including Absence from Felicity, Awaken
from the Dream, and Ending Our Resistance to Love. Spanish translations can be ordered from our Web site
(www.facim.org/bookstore) or by phoning our order department at 951.296.6261, ext. 30.
Dutch: The Talk and The Most Commonly Asked Questions. Order from Ankh-Hermes bv Postbus 125 7400 AC
Deventer The Netherlands; Ending Our Resistance to Love. Order from Miracles in Contact Postbus 3086
3760 DB Soest The Netherlands.
Italian: The Talk and The Most Commonly Asked Questions. Order from www.ucim.it.
Danish: The Talk, The Most Commonly Asked Questions, and Absence from Felicity. Order from SphinX Publishers
Lvstrde 8 1152 Kbenhavn K Denmark.
Slovene: The Talk. Order from Zalozba Quatro Zabnica 31 1357 Notranje Gorice Slovenia.
French: The Talk. Call our order department at 951.296.6261, ext. 30.
Afrikaans: The Talk. Order from Henri Theron 302 Monterey Bay Road Mouille Point, Cape Town 8005 South
Africa.
Finnish: The Talk. Order from Pelquin Kustannus Merivirta 19 E 35 02320 Espoo Finland.

8
 POLICIES AND GENERAL INFORMATION
FOR THE TEMECULA CENTER
REGISTRATION
Pre-registration is encouraged for all programs, and
REQUIRED for the week-long Academy class taught
by Kenneth Wapnick, as well as the Seminar preceding
it.
We accept registrations by mail, FAX, telephone, and on
our Web site at www.facim.org. If you register online,
please submit your registration at least 3 days prior to
the event you plan to attend.
If you register by mail or FAX, please allow enough time
for your registration form to reach us and the confirma-
tion form to reach you in return.
If you register by phone, please have your credit card
ready when you call.
Payment for programs must be made in full at the time of
registrationby check, money order, credit card, or
PayPal (payments@facim.org). International students
may also use wire transfer, which will incur a $15.00
fee (call our office for information). Your check or
money order should be made payable to ITIP-ACIM
(in US funds only, drawn on a US bank). There will
be a $20 fee for any check returned to us for insuffi-
cient funds.
CONFIRMATIONS
Confirmation information will be given over the phone if
your registration form does not reach us in time for a letter
to be sent to you. In this instance, you may call the office
MondayFriday, 9:00 a.m.5:00 p.m. Pacific time to ver-
ify your acceptance into a program.
It is important that you double-check the registration
information sent with your confirmation letter to
ensure the accuracy of the information. In the event the
program you register for is filled, your registration form
and fee will be returned to you, unless you have requested
that your name be placed on a waiting list. Thus, you may
be confirmed either as a participant or as being on the
waiting list
.
REGISTRATION CHANGES & CANCELLATIONS
We charge a $20.00 fee for all registration changes, includ-
ing cancellations, so please review the program schedule
carefully.
Five-Day Academy Class: To avoid a $50.00 cancellation
fee, your cancellation must be received no later than 7
days before the start of a five-day Academy class.
WALK-INS
While walk-in registrations are accepted, pre-registration is
encouraged, as auditorium seating cannot be guaranteed.
Payment by cash or US check only at the door.

LODGING ACCOMMODATIONS IN TEMECULA

Best Western Country Inn (1mile / 951.676.7378) offers students attending classes at the
Foundation discounted rates: Sun-Thurs $69.00, Friday $99.00, and Saturday $109.00.
RESERVE EARLY!!!

Motel 6 Marriott Fairfield Inn & Suites La Quinta Inn & Suites
951.676.7199 (2.6 miles) 951.587.9800 (.5 mile) 951.296.1003 (.4 mile)
Hampton Inn Extended Stay-Kitchenettes Embassy Suites Hotel
951.506.2331 (2.4 miles) 951.587.8881 (.9 mile) 951.676.5656 (2.8 miles)

Holiday Inn Express Quality Inn Receive a 10% discount when you
951.699.2444 (1.2 mile) (formerly Comfort Inn) identify yourself as a student attend-
951.296.3788 (.4 mile) ing class at the Foundation.

For a list of additional lodging accommodations in the surrounding area

Many food establishments
are nearby in Temecula.
(10-45 minutes from Temecula), please call our office at 951.296.6261
between 9:00 a.m. and 5:00 p.m. PT, Monday through Friday.

OASIS OF PEACE BOOKSTORE

Our bookstore, Oasis of Peace, is open 9:00 a.m.5:00 p.m. Monday through Friday. Please note that the book-
store will also be open weekend days when programs are being held at the Foundation.

9
 SPRINGSUMMER 2010 SCHEDULE
INSTITUTE FOR TEACHING INNER PEACE
THROUGH A COURSE IN MIRACLES
Temecula Center Faculty: Dr. Kenneth Wapnick

Pre-registration is encouraged for all programs, and REQUIRED for the week-
long Academy class taught by Kenneth, as well as the Seminar preceding it.

SEMINARS
Time: 2:00 p.m. 5:30 p.m. Fee: $30.00

S-4 TO GIVE THIS GIFT S-7 SPECIALNESS: THEME AND VARIATIONS

IS HOW TO MAKE IT YOURS Saturday, July 10
Saturday, April 10
S-8 THE MOCKERY OF SALVATION
S-5 BETWEEN MAGIC AND THE MIRACLE Saturday, August 21
Saturday, May 15
S-9 GUILT VERSUS REMORSE
S-6 I NEED DO NOTHING Saturday, September 18
Saturday, June 12

INTRODUCTORY LECTURE
Time: 12:30 p.m. 2:00 p.m. Free
An introductory lecture for those interested in learning more
about A Course in Miracles and what it says. The program format
will include a question-and-answer period.
DATE: Saturday, September 11

No Registration Required

MORNING AND EVENING GROUPS ON A COURSE IN MIRACLES

The Foundation conducts weekly ninety-minute discussion and study groups on the Course (except on
days when an Academy class is in progress). These Wednesday sessions (11:00 a.m.12:30 p.m. and 7:00
p.m.8:30 p.m.) are facilitated by the Foundation Staff. There is a $5.00 fee per session.

10
 ACADEMY CLASSES
Faculty: Kenneth Wapnick, Rosemarie LoSasso, Loral Reeves, and Jeffrey Seibert
Times: 10:00 a.m. 12:30 p.m. and 2:30 p.m. 4:30 p.m.

A-4 U NDOING THE WALL OF S PECIALNESS

Dates: April 11 13 Fee: $100.00 for entire program; $40.00 for each individual day.
A-4D1 April 11 Fee: $40.00 A-4D2 April 12 Fee: $40.00 A-4D3 April 13 Fee: $40.00
The egos system of defenses, designed to keep our decision-making minds from choosing the Holy Spirit as our Teacher, is so
effective that it appears to be a solid and impenetrable wall of granite, with the special relationship its most imposing aspect. It is
only when we take Jesus hand and, following the pathway of the miracle, return to the mind to look with Christs vision that we see
specialness as merely a wispy cloud with no power to offset the truth of our reality.

A-5 C HOOSE A GAIN

Dates: May 16 18 Fee: $100.00 for entire program; $40.00 for each individual day.
A-5D1 May 16 Fee: $40.00 A-5D2 May 17 Fee: $40.00 A-5D3 May 18 Fee: $40.00
We are taught that in this world the only remaining freedom is the freedom of choice (C-1.7:1), and returning awareness to the
mind that we may choose again is the central purpose of our work with the Course. The choice is between the egos thought system of
guilt and attack, culminating in a mindless world, and the Holy Spirits correction of innocence and forgiveness that leads to our mind-
fulness. The former judges and leads to suffering, while the latter leads us to the oneness joined as one that lies beyond all choice.

A-6 L IVING IN AN I LLUSORY WORLD

Dates: June 13 15 Fee: $100.00 for entire program; $40.00 for each individual day.
A-6D1 June 13 Fee: $40.00 A-6D2 June 14 Fee: $40.00 A-6D3 June 15 Fee: $40.00

Despite its beautiful language and profundity of thought, A Course in Miracles is worthless if it is not lived. Indeed, the focus of
the workbook lessons is to train us to apply the texts theoretical principles to our everyday lives. In this regard, Jesus exhorts us:
Teach not that I died in vain. Teach rather that I did not die by demonstrating that I live in you (T-11.VI.7:3-4). Thus does the
Course teach us how to live meaningful lives of forgiveness midst a world of illusion.

A-7 T HE HOLIEST OF ALL THE SPOTS ON EARTH

Dates: July 11 13 Fee: $100.00 for entire program; $40.00 for each individual day.
A-7D1 July 11 Fee: $40.00 A- 7D2 July 12 Fee: $40.00 A-7D3 July 13 Fee: $40.00
We read that The holiest of all the spots on earth is where an ancient hatred has become a present love (T-26.IX.6:1). This is the
promise of the holy relationship, that we remember the inherent holiness of Gods Son. Yet is this relationship not found in the
world of bodies, but in the mind, which becomes the holiest spot on earth when the decision maker remembers to laugh at the egos
unholy thoughts of specialness. Thus is the holiness of Heaven reflected both in our healed minds and in our relationships on earth.

A-8 C AST NO O NE O UT
Dates: August 22 24 Fee: $100.00 for entire program; $40.00 for each individual day.
A-8D1 August 22 Fee: $40.00 A-8D2 August 23 Fee: $40.00 A-8D3 August 24 Fee: $40.00
In his course, Jesus asks us to cast no one out of the circle of Atonement (T-14.V.11:8), for if we do, we ensure that we are cast
out with him. Not in Heavens eyes that see only the oneness of creation, but in the nightmarish world of separation and specialness.
In this hell that the ego made, salvation consists of the principle of one or the other: we are saved at anothers expense. This mock-
ery of salvation is gently corrected by recognizing that we enter Atonements holy circle together, or not at all. And so is Gods Son
saved as one.

A-9 I NTO H IS PRESENCE WOULD I ENTER NOW.

Dates: Sept. 19 21 Fee: $100.00 for entire program; $40.00 for each individual day.
A-9D1 Sept. 19 Fee: $40.00 A-9D2 Sept. 20 Fee: $40.00 A-9D3 Sept. 21 Fee: $40.00
Workbook Lesson 157 is the framework for this class that will highlight the all-inclusive nature of forgiveness as the precondition
for knowledge. If we are truly desirous of entering Christs Presence, we must take all Gods Sons with us, without exception. This
means that retaining the egos judgments is a direct expression of our resistance to awakening from the dream. Withholding forgive-
ness from even a single person or event is enough to keep the door to Heaven closed in our awareness. Yet bringing our grievances
to Jesus healing love opens the door, that we may enter in and be at peace at last.

11
 CALENDAR OF EVENTS FOR TEMECULA CENTER

APRIL MAY
Sun Mon Tue Wed Thu Fri Sat Sun Mon Tue Wed Thu Fri Sat
1 2 3 1

4 5 6 7 8 9 10 2 3 4 5 6 7 8
Disc. Group Disc. Group

Study Group S-4 Study Group

11 12 13 14 15 16 17 9 10 11 12 13 14 15
Disc. Group Disc. Group

A-4 A-4 A-4 Study Group Study Group S-5

18 19 20 21 22 23 24 16 17 18 19 20 21 22
Disc. Group Disc. Group

Study Group A-5 A-5 A-5 Study Group

25 26 27 28 29 30 23 24 25 26 27 28 29
Disc. Group
30 31 Disc. Group
Study Group Study Group

JUNE JULY
Sun Mon Tue Wed Thu Fri Sat Sun Mon Tue Wed Thu Fri Sat
1 2 3 4 5 1 2 3
Disc. Group

Study Group

6 7 8 9 10 11 12 4 5 6 7 8 9 10
Disc. Group Disc. Group

Study Group S-6 Study Group S-7

13 14 15 16 17 18 19 11 12 13 14 15 16 17
Disc. Group Disc. Group

A-6 A-6 A-6 Study Group A-7 A-7 A-7 Study Group

20 21 22 23 24 25 26 18 19 20 21 22 23 24
Disc. Group Disc. Group

Study Group Study Group

27 28 29 30 25 26 27 28 29 30 31
Disc. Group Disc. Group

Study Group Study Group

AUGUST SEPTEMBER
Sun Mon Tue Wed Thu Fri Sat Sun Mon Tue Wed Thu Fri Sat
1 2 3 4 5 6 7 1 2 3 4
Disc. Group Disc. Group

Study Group Study Group

8 9 10 11 12 13 14 5 6 7 8 9 10 11
Disc. Group Disc. Group

Study Group Study Group Intro-2

15 16 17 18 19 20 21 12 13 14 15 16 17 18
Disc. Group Disc. Group

Study Group S-8 Study Group S-9

22 23 24 25 26 27 28 19 20 21 22 23 24 25
Disc. Group Disc. Group

A-8 A-8 A-8 Study Group A-9 A-9 A-9 Study Group

29 30 31 26 27 28 29 30
Disc. Group

Study Group

12
 REGISTRATION FORM FOR THE TEMECULA CENTER
You may use the same form if you are attending with another student.
Registrations without the correct amount of money accompanying them will be returned.

PERSON 1: (Please print) PERSON 2: (Please print)

Name ________________________________________
Address_______________________________________
City/State/Zip __________________________________
Phone: Day ( ) Eve. (
E-mail (optional): _______________________________
Name ________________________________________
Address ______________________________________
City/State/Zip__________________________________
)____________ Phone: Day ( ) Eve. ( ) ___________
E-mail (optional): ______________________________

Some of our Workshops, Classes, & Discussions are videotaped. Some of our Workshops, Classes, & Discussions are videotaped.
Please sign and date the Release Form below. If you do not want Please sign and date the Release Form below. If you do not want
to be videotaped, you will be seated in the rear of the auditorium. to be videotaped, you will be seated in the rear of the auditorium.

* * * * RELEASE FORM * * * * * * * * RELEASE FORM * * * *

I hereby grant the Foundation for A COURSE IN MIRACLES per- I hereby grant the Foundation for A COURSE IN MIRACLES per-
mission to videotape me. I understand that the finished video mission to videotape me. I understand that the finished video
may be sold to the public, as well as shown on the internet, and may be sold to the public, as well as shown on the internet, and
that I will receive no compensation for said videotape. that I will receive no compensation for said videotape.

___________________________________________________ __________________________________________________
Signature Signature

__________________________ __________________________
Date Date

PLEASE ENTER PROGRAM CHOICE(S) ON PAGE 14

Make check or money order payable to the Institute for Teaching Inner Peace through A Course in Miracles, or ITIP-ACIM (US funds only,
drawn on a US bank), or provide credit card information to secure a place for the programs listed on pages 10-11.

Note: If you are also ordering publications, please send separate payment.
U Check or money order enclosed for $
U Credit card information: U American Express U Discover U MasterCard U VISA

Person 1: Exp Date: _____________ No. CVV2/CID Number: ____________

Person 2: Exp Date: _____________ No. CVV2/CID Number: ____________

Important Credit card billing address if different from above:

Person 1: ______________________________________________________________________________________________________
Person 2: ______________________________________________________________________________________________________

Signature(s) required: Mail to: Institute

Foundation for A COURSE IN MIRACLES
41397 Buecking Drive
Temecula, CA 92590
FAX: 951.296.9117

13
 REGISTRATION FORM (continued)

SCHEDULE OF RATES CALCULATE YOUR PAYMENT

Pre-registration is encouraged for all pro- AMOUNT HERE:
grams, and REQUIRED for the week-long
Academy classes taught by Kenneth Wapnick, Program
Fee
as well as the Seminar preceding it. Number

Program Program Person 1 $

Fee
Number Date
Person 2 $
ACADEMY CLASSES
Person 1 $
Please use program numbers listed on page 11
when registering for portions of, rather than Person 2 $
a complete, Academy class. Person 1 $
A-4 April 11 13 $100.00 Person 2 $
A-5 May 16 18 $100.00 Person 1 $
A-6 June 13 15 $100.00 Person 2 $
A-7 July 11 13 $100.00 Person 1 $
A-8 August 22 24 $100.00 Person 2 $
A-9 September 19 21 $100.00 Person 1 $
Person 2 $
SEMINARS Person 1 $
(2:00 p.m. 5:30 p.m.) Fee $30.00
Person 2 $
S-4 April 10 S-5 May 15
Person 1 $
S-6 June 12 S-7 July 10
Person 2 $
S-8 August 21 S-9 September 18
Person 1 $
Person 2 $
Person 1 $
Person 2 $
Person 1 $
Person 2 $
Person 1 $
Person 2 $

TOTAL $

14
 SPRINGSUMMER 2010 SCHEDULE
INSTITUTE FOR TEACHING INNER PEACE
THROUGH A COURSE IN MIRACLES
La Jolla Branch
7843 Girard Avenue, Suite E ) La Jolla, CA 92037 ) 858.551.1227
FACULTY: ROBERT AND KATHLEEN DRAPER

LECTURES
Classes are held each Thursday from 6 p.m. to 7:30 p.m.
The fee for these lectures is $5, payable at the door.

CD STUDY SUNDAY WORKSHOPS

Monday: 6 p.m. 7:30 p.m. or Tuesday: 10 a.m. 11:30 a.m. 10 a.m. 1 p.m. $15 fee
Pre-registration is required at the La Jolla Branch. Call: 858.551.1227. No registration required.
THE METAPHYSICS OF TIME BEYOND THEISM FW-3 THE CORRECTION OF ERROR
Dates: April 5 April 26 (Mon.) Dates: July 12 July 19 (Mon.) Date: April 25
April 6 April 27 (Tue.) July 13 July 20 (Tue.)
Fee: $20.00 plus CD set Fee: $10.00 plus CD set FW-4 BEYOND ALL IDOLS
Registration ends: March 25 Registration ends: July 1 Date: May 23

LOVE: DARK NIGHT AND LIFE: A REQUIRED COURSE FW-5 THE BASIS OF THE DREAM
LIVING FLAME Dates: August 2 August 23 (Mon.) Date: July 25
Dates: May 10 May 24 (Mon.) August 3 August 24 (Tue.)
May 11 May 25 (Tue.) Fee: $20.00 plus CD set FW-6 LITTLENESS VS. MAGNITUDE
Fee: $15.00 plus CD set Registration ends: July 22 Date: August 29
Registration ends: April 29

APRIL
Sun Mon Tue Wed Thu Fri Sat MAY
1 2 3 Sun Mon Tue Wed Thu Fri Sat JUNE
Lecture
1 Sun Mon Tue Wed Thu Fri Sat
4 5 CD 6 CD 7 8 9 10
2 3 4 5 6 Lecture 7 8
Study Study Lecture 1 2 3 4 5
9 10 CD 11 CD 12 13 14 15
11 12 CD 13 CD 14 15 16 17 Lecture
Study Study Lecture
Study Study Lecture 6 7 CD 8 CD 9 10 11 12
16 17 CD 18 CD 19 20 21 22
18 19 CD 20 CD 21 22 23 24 Study Study Lecture
Study Study Lecture
Study Study Lecture 13 14 CD 15 CD 16 17 18 19
23 24 CD 25 CD 26 27 28 29
25 26 CD 27 CD 28 29 30 Study Study Lecture
FW-4 Study Study Lecture
FW-3 Study Study Lecture 20 21 CD 22 CD 23 24 25 26
30 31 CD
Study Study Lecture
Study Lecture
27 28 CD 29 CD 30

JULY Study Study Lecture

Sun Mon Tue Wed Thu Fri Sat AUGUST

1 2 3 Sun Mon Tue Wed Thu Fri Sat SEPTEMBER
Lecture
1 2 CD 3 CD 4 5 6 7 Sun Mon Tue Wed Thu Fri Sat
4 5 CD 6 CD 7 8 9 10
Study Study Lecture
Study Study Lecture 1 2 3 4
8 9 CD 10 CD 11 12 13 14
11 12 CD 13 CD 14 15 16 17 Lecture
Study Study Lecture
Study Study Lecture 5 6 CD 7 CD 8 9 10 11
15 16 CD 17 CD 18 19 20 21
18 19 CD 20 CD 21 22 23 24 Study Study Lecture
Study Study Lecture
Study Study Lecture 12 13 CD 14 CD 15 16 17 18
22 23 CD 24 CD 25 26 27 28
25 26 CD 27 CD 28 29 30 31 Study Study Lecture
Study Study Lecture
FW-5 Study Study Lecture 19 20 CD 21 CD 22 23 24 25
29 30 31 CD
Study Study Lecture
FW-6 Study Lecture
26 27 CD 28 CD 29 30
Study Study Lecture

15
THE LIGHTHOUSE (03/10)
Foundation for A COURSE IN MIRACLES
41397 Buecking Drive
Temecula, CA 92590-5668

TRAVEL INSTRUCTIONS
The Foundation is located just off I-15.
From the north: Take the CA-79 N/Winchester Road
exit and stay in the far right lane. Turn right onto Winches-
ter Road/CA-79, again staying in the far right-hand lane.
Turn right onto Jefferson Avenue, which is the first stop
light. Continue straight on Jefferson (heading north) for
two long blocks until you reach Buecking Drive. Turn
right onto Buecking Drive. The Foundation is the second
building on the left.
From the south: Take the CA-79N/Winchester Road
exit, turning left onto Winchester Road. Get into the far
right lane and turn right onto Jefferson Avenue, which is
the second stop light. Continue straight on Jefferson (head-
ing north) for two long blocks until you reach Buecking
Drive. Turn right onto Buecking Drive. The Foundation is
the second building on the left.