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Message from Shaykh Abu Yahya al Libi to
Shaykh Jawlani(Eng)
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 thedisbelievers)
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In the name of Allah, the most gracious, the most merciful called

Praise and prayers and peace be upon His chosen one (The Prophet),

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 CATEGORIES

To proceed,

Abu Yahya al Libi

From the poor slave, Abdul Haleem to his noble brother Abu Muhammad Al
Jawlani -may Allah protect him

FOLLOW ME ON TWITTER
May peace, mercy and blessing of Allah be upon you,

My Tweets
I ask Allah that my letter reaches you while you and all the virtuous soldiers
with you are in the best of conditions religiously and worldly-wise, and that
He make your feet rm and grant you patience and open up ways for you ARCHIVES
and grant you victory.

October 2015
We are following with great interest the course of events in Shaam, the land September 2015
of forti cation and hope, with the pace of change accelerating every single August 2015
day, rather every single moment. And along with the intensity and horrors July 2015
which are happening there, there are enormous gains and great blessings June 2015
within its folds which you must be aware of and protect and invest in them May 2015
and look after them well so that they will not be lost from our hands. April 2015
March 2015
And in this short letter, I wish to state some of the points which due to the February 2015
circumstances right now is not easy for me to elaborate upon and so I wish to January 2015
mention them in short until there comes the chance to expand on them. And December 2014
for intelligent ones like you, it is su cient to merely point to them. November 2014
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 1. The fuel of war is men and its survival and continuation depends on their
survival. And you know without doubt that the battle with its being ferocious Follow Al Muwahideen Media

is still in its beginning stage and Allah alone knows how long it will continue
and remain and so it is necessary for you at this point to:

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a) Take utmost care to preserve your military cadre and Shariah and political
and other cadres, so that you nd Abu Bakr and Umar and Uthmaan, Ali and Enter your email address to
Khalid during the occurrence of disaster. And I am making an absolute
follow this blog and receive
demand from you to not let these brothers in the cadre carry out martyrdom
noti cations of new posts by
operations, whatever maybe the reasons and motives for that and especially
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those in the Shariah group.

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b) Strive towards gathering, training and educating the largest number of
youth. Now the souls are prepared and the hearts are open, and the urge
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and motivation is present and is standing. And such an opportunity rarely
comes or repeats. So train the maximum number of youth from all parts of
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the country, even if the training is for intermittent periods which occurs
during eld participation in the operations.

C) Protect the leadership without having them cut o completely from

observing its members, rather there should be a speci c direction towards
its members who are in the eld through letters addressed to them whether
in writing or through tapes or others.

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 In short, every individual whom you gain today, you will nd him tomorrow.
And just think about our battle with the slaves of the cross how it is now and
how many men from the Mujahideen and the common public it has
consumed and it has not even stopped! So ponder you all also regarding the
condition of your patient brothers in Iraq whether at the leadership level or
the members. So consider this matter from all its sides and always put it
before your eyes throughout the battle and its ferocity, its complications and
its requirements.

2) In the battle of Badr, the Prophet prayers and peace of Allah be upon him
said to his companions, If they come close to you then shoot at them and
preserve your arrows. So yes, you must preserve your arrows and not
disperse whatever you have in your quiver of actions and operations while
you are still at the beginning stage of the battle which will undoubtedly
prolong. So pile up, store and secure whatever weapons and ammunitions
you can for a miserable day and for the appropriate time of the battle along
with paying close attention towards proper storage, so that your weapons
dont end up being lost. And in the same manner, we also request from you
emphatically to minimise the martyrdom operations to the maximum extent
possible until you may even abstain from them if possible. And I hope, if
Allah wills, to write some of the ground rules that are followed by us in order
to carry out martyrdom operations so that they may produce results in the
best manner.

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 Of course this point does not mean to cease military operations, or to
increase them. But that we do not use all or most of our potential in the
beginning of the battle, lest when the decisive time comes we nd ourselves
to be the poorest of all groups in regards to numbers, equipment and
preparation. So then the fruits of the sacri ce would be in the hands of those
other than us.

The rmness of the rows of the group is established upon the following:

a) Clarity of the manhaj (methodology) along with closeness in

understanding.
b) A leadership which is honest, faithful, merciful, forgiving, soft and who
consult (others).
c) Making operations which satisfy the wishes of the individual soldiers and
not amass them with no action.

If these three matters are ful lled as pillars, then Allah willing you will nd
your group well knit and strong on the long path. And if there is a defect in
any one of them, then its result will be the group getting engaged with itself
and being preoccupied with its own problems. And neither solemn covenants
nor pledges that have been taken will avail nor bene t at that time, and they
would all be as dust particles. And whoever has decided to split the rows will
nd or devise for himself a thousand reasons and arguments to get away
from it and nothing will convince him no matter whatever arguments have

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 been made to him.

And so because of that, I hope that you do not preoccupy yourselves neither
much nor little regarding either the issue of Have you given bayah (pledge)
or not? nor Which group is the legitimate one in the battle eld nor that of
You must necessarily give bayah for this has no major bene t behind it
neither in the elds nor in the Shareeah. And straightening the rows and
making the word one and coordinating the e orts are far too important than
to be dealt with this type of activity which has mostly been unsuccessful in
many situations and experiences. And do not restrict yourself in that which
the Shariah has been lenient and given space.

And you may make a speci c standing rule to divide those who work with
you dividing it into a number of categories.
First: Those who have pledged allegiance and are the foundation of the
group, in understanding, actions and in seriousness.
Second: Those who support and show love and mostly do not di er from
those who preceded them in action and understanding and they listen and
obey. They can be slowly and gradually chosen for seeking bayah from them
without forcing them or pressuring them or compelling them.
Third: The supporters from the rest of the Muslims.
So do not lay waste any e ort that can be bene ted from in our long battle.

And remember that there is an Ijma (consensus) on the permissibility of

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 seeking help from the Muna q (hypocrite) during Jihad and also from the
Faasiq (rebellious), in fact even from the Mushrik (polytheists) as mentioned
by the Fuqaha (jurists) as is known. So do not put yourselves in a position
where you become harsh in your actions while there is a great space in the
matter.

So I repeat and say: The battle is long, and this matter will require from you
as a group to deal with the benevolent groups in the eld in a manner like
the dealing of an a ectionate father and not deal as an opponent who is
competing. So if they are in need, then help them and if they do good then
thank them and if they come close to you by a hand span, then get near them
by an arms length. And prevent your members from belittling them or
disregarding their sacri ces. And let the paths of dealing with and correcting
the mistakes be con ned to the leadership level or whom the leadership
directly appoints out of the people of intellect, wisdom, insight and
consultation.

The Muslim masses are your ocean in which you would swim. So be cautious
of Allah and handle them with care. And be the closest of the people to them
as a group and the most compassionate, and the most gentle towards
them and give preference to them over yourselves in all that comforts them
and protects them and strive with whatever you can to get them united. By
Allah, they have shown such a patience in this tiring trial that which would
melt rocks. So if we loose this great treasure due to our mistakes, then we

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 will be responsible in front of Allah Almighty. And do not forget that the
people have lived for years, rather for long decades with the instruments of
terror and destruction and corruption present in their hearts and their
minds. And this requires a lot and a lot of tolerance for what may come from
the actions they may do due to the result of years of darkness that they have
lived under feet of oppression. In fact you should be stern on those of your
members who have transgressed towards the Muslim masses so that there
will be no cracks opening up and we be planting thorns with our own hands
in our path.

The people must necessarily feel your closeness to them in their su ering,
such as by carrying their wounded and facilitating the paths for the
Muhajireen from amongst them and goodness in speaking to them kindly so
that the people see the truth with their own eyes which will crush the
falsehood of the media that will be launched against you in the coming days.

Repel (the evil done to you) with that which is better at least in this stage as
you are in the stage of formation, building and laying the foundation. And it is
necessary for you to tolerate the wrong done by your relatives to the
maximum extent, and to remain silent at the insolence of the foolish ones,
especially those who have a voice in the media through satellite channels
and internet and others.

Indeed I would pass by the wicked who would abuse me So I went on and said

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 there, It does not concern me. (poetry)

And better than that is:

And when the foolish address them (with bad words) they reply back
with mild words of gentleness.

Surat Al Furqan 25:63

And know that there is a category of people who are ghting by responding
to them and they do not nd relief except in that. So let the the banner of
your stage be Be patient over what befalls you (31:17) . And ponder as to
how Allah united the hearts under Sheikh Usamah, may Allah have mercy on
him and He held back their tongues from him due to his truthfulness, as we
reckon him, and due to his tongue abstaining (from unworthy talk) and him
not busying himself to defend himself. Rather he was more critical of himself
than his enemies, so that he may ascend with his group to the level of
completeness and virtue and he would not get engaged in responding to so
and so and criticising so and so.

My noble brother, the talk is long and what I have written is a summary
intending by it to maintain communication and mutual advice so that we
may pick up the fruits of the sacri ces fully. And whatever is good and right in
it is by the support of Allah and what is besides that is from myself and the

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 devil.

And my greetings to your righteous and virtuous soldiers. Let Allah see from
you what He will love. And indeed this religion is enduring, so delve into it
with gentleness and Allah will never deprive you of [the reward of] your
deeds.

Concluding with peace

Your brother Abdul Haleem Abu Yahya
6th of the sacred month of Rajab 1433

This entry was posted in Abu Muhammad Al Jawlani, Abu Yahya al Libi, Al
Muwahideen Media, Translation on March 27, 2015 by almuwahideenmedia.

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 The Tawheed of Al Saudand the TrueTawheed

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Shaykh Abu Yahya Al-Libby (HA)

Jumada al-Uulaa 1428

O you who believe! Take not the Jews and the Christians for your friends and
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 O you who believe! Take not the Jews and the Christians for your friends and
protectors: they are but friends and protectors to each other. And he
amongst you that turns to them (for friendship) is of them. Verily Allah guides
not a people unjust. (5:51)

All praise is due to Allah Alone, and peace and prayers be upon he after
whom there is no Prophet, and on his family and
companions.

By the grace of Allah, the Glorious and Great, the Mujahideen in the Arabian
Peninsula may Allah guide them are people of precedent who have left
their good mark and are in no need of someone like me to explain a ruling,
dispel a misconception about
them, or expose a deception. Ever since they rose up in the face of the
tyrants of Al Saud, the ink of their pens has been owing with living words
lled with the spirit of Iman, glowing with the light of knowledge, ruled by the
reins of justice and equity, and standing on the foundation of Tawheed and
understanding.

The writings, messages and books of the Mujahid Shaykh Yusuf al-Uyayri
(may Allah have mercy on him) have accompanied the march of Jihad there
step by step, and the words of Shaykh Abdullah al-Rashood (may Allah have
mercy on him) have never stopped having an e ect on the hearts of the
youth and spreading in them zeal, strengthening resolve, reviving hope and
dispersing despair. And many are the other scholars of Jihad and seekers of

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 knowledge who have left their mark on the library of Jihad with studies,
investigations, rulings and rebuttals which have regulated the march,
clari ed its boundaries, established its concepts, muted
those who impugn its truthfulness, and replied to the fabrications of its
enemies. These scholars have stood up, openly declaring the truth and
laughing at the strength of falsehood, and called out: Let us debate, for
argument is fought by argument, evidence is met by evidence and
investigation is confronted by investigation, not investigators. But the only
argument of bankrupt, fallen falsehood
was to follow in the footsteps of their commander and teacher:

He said, If you take any god other than me, I will make you of the prisoners!
(26:29) Continue reading

This entry was posted in Abu Yahya al Libi, Article, Tawheed on November 18,
2014 by almuwahideenmedia.

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