CLASSIC ADVAITA EXISTANCE VEDA BRAHMAN EKAMEVA

NIRGUNA NIRAKARA NIRVISESA

BRAHMAN ISTHA DEVATA
PARINAMA ADVAITA BRAHMAN GOD
MAYA UPADHI MAYA SAKTHI MAYA RAHITA
EKAM BAHUDA VADANTI BRAHMOHASMI
SNAKE UPADAN CAUSAL GOD
ADHISTHANAM BRAHMAN
SHUDDHA ADVAITA
ADVAITA EXISTANCE ONE WITHOUT SECOND ONE ALONE BRAHMAIVA
NIMITTHOUPADAN SAGUNA
SNAKE ROPE ADHYASA
AVIDYA MAYA SYNOMYSOUS
VIVARTA UNREAL APPEARANCE
FOUR VEDA MAHA VAKHYAS
ROPE OVER SNAKE SHELL OVER SILVER
MULA AVIDYA MAYA SAHITA PARA APARA
PRATYAGATMAN KOOTASTHA BRAHMAN
DVAITA ADVAITA
CHETANAM JADAM TRIPUTI IKYAM PARAMARTHA VIVAHARIKA MERGING AS ONE
PURUSHA TANTRA VASTHU TANTRA
EKAMEVA ADVITEEM
MAYO UPADHI
KARMA LESA SARVATMA BHAVA
BHEDHA GRAHA SAPHESAKAM BHEDHA AGRAHA NIRAPHESAKAM
HINDUISM VEDANTA SYSTEM BASED WITH VEDAS AND VEDANGAS SHRUTI SMRITI PURANAS ALA
YAM KARUNAS
SHANKARA ADVAITA VEDANTA
RAMANUJA VISISTA ADVAITA VEDANTA
MADATHVACHARYA DWAITA VEDA
 BHAKATI(SAMPRADAYA) YOGA MIMAMSA(HOMA)
WORSHIP(PUJA) JNANA(DISCOUSE)
MULA AVIDYA TOOLA AVIDYA a avidya is jadam no chaitanyam tools avidya is ego s
uperimposed on self
mula advidya is jadam no caitanyam toola avidya is superimposed on self
mula avidya toola vVidya avidya top of superimporition. neither mula avidya nor
toola
avidya brahman ekameva

EITHER OF THESE BRAHMAN EKAMEVA

BRAHMA SUTRA TO UNDERSTAND BRAHMAN ADHYASA BHASHYA IS PRIMARY TEXT.

FURTHER BRAHMAN IS NIMMITOUPADAN KARANAM. NIRGUNA AND SAGUNA BRAHMAN. AVIDYA
SUPERIMPOSITION AND KARANA KARYA FACTOR WITH MAYA AND PARINAMA AND VIVARTA ARE
TO BE UNDERSTOOD WITH NEGATION TO KNOW BRAHMAN. WHEREAS FOR PAURUSHEYA AND APAR
USHEYA
IS TO BE EXPLAINED HOW. ANY EVIDENCE IN SIX PRAMANAS?