Feng Shui Divination Qi Men Dun Jia from the Feng Shui Institute http://www.feng-shui-institute.org/fengshuidivination.

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Feng Shui Divination

Qi Men Dun Jia

What is Dunjia?

Qi Men Dun Jia (or Qimendunjia) is one of the three most powerful divination methods, the other two being
--Tai Yee and Liu Ren. These divination methods are used to discern both good and bad luck in relation to
time and space (direction). Tai Yee is used to divine events that affect societies, such as earthquake, weather
effects like hurricanes, massacres, natural disasters, etc. Qi Men is generally used for military action but, can
be applied to competitive environments in making the right strategic decision in ever-changing situations.
Liu Ren is mostly used for divining general daily events that affect our own daily lives.

Qi usually means mysterious or strange, but in this context it means valuable or holy. Men means a gate,
and Dun means hidden or escaped (to make hidden). Jia is the first of the ten Heavenly stems and is
considered the most sacred in this method.

These three oracles use very special charts to divine and give conclusions. They all use Heavenly stems,
Earthly branches, He Tu, Luo Shu, Eight Trigrams, Emblematic elements and divine number, etc. and most of
these principles are explained below.

Dunjia can be divided into Year School Dunjia, Month School Dunjia, Day School Dunjia and Time School
Dunjia in terms of time. In terms of reasoning methods it should be divided into Line-Up Palace Dunjia and
Jump-in-Palace Dunjia.

Here we introduce Time School and Line-Up Palace Dunjia

People may ask when, how and why Dunjia came into practice. Nowadays many people believe
Dunjia originated from military arrangements on the battle field and such statements have gained
wide approval in scholarly circles. In the ancient book "The Song from Old Fishing Man" carried the
following story: Emperor XuanYuan fought a fierce battle with Shi You for many years. In a dream he
dreamt Heaven gave him an oracle and XuanYuan then paid his respects upon a sacrificial platform
and practised such arts which soon brought success. He ordered his military man Feng Hou to write
down these arts and this was the beginning of Dunjia.

The popularity of this method spread far and wide from the late Spring And Autumn To The Warring States period - a time
when many states fought endless battles to expand their territories. Also Sun Zi's book The Art of War carried similar information
concerning the theory of Dunjia. Yet, most people didn't understand the exact meaning until now.

In Three-kingdom Times the famous military counsellor Zhu Ge Liang applied Eight Trigram or Ba Gua Arrangement on the battle
field and won huge success. As a result, the book the "Three Kingdoms" is necessary reading for intelligence experts and politicians
around the world.

In Dun Jia (or Dunjia) theory, we use a kind of direction chart called
Pan, this is drawn as a square and then divided into nine blocks ( 3 x 3.
eight directions plus the centre ).

In each directional block, one of the eight gates is positioned. We put

away Jia (because of its holiness) and use the other nine stems to put
them into Dun Jia Pan chart at first, and after several process of
making, Jia comes into the Pan chart from one of the eight gates. And
Pan - that's why this method is called Qi Men Dun Jia. Later due to the wide
application of Dunjia this divination approach gradually broke its own
pictures boundary and gained application in health diagnosis, business
used for decisions, agricultural divination, etc.
illustration
Why is Dunjia used for Divination?
purposes
only. Any divination process, whatever forms they assume, are models set up
to imitate the social society, nature and the universe, etc. Dunjia is a
mathematical and physical model set up to incorporate Heavenly, Earth,
Human and unexpected aspects, as well as time and space or
directional elements.

There are nine basic Yang Dun Ju and nine Yin Dun Ju which produce a dynamic unified model to imitate all transformations and
changes experienced in life. Therefore it can be used to divine for society, nature, individual life time or all which is unknown to
Man. By calculation we know there are altogether 216,000 Jus and ancient Chinese people hoped that 216,000 Jus can cover most
situations in this practical world.

One of the most typical characteristics of Dunjia was that in ancient times, those who used Dunjia tried to keep it top-secret, they
subsequently suppressed Dunjia-masters to prevent Dunjia- secrets leaking to the enemies of the governors. Many Dunjia-masters
were arrested, but they'd never made the secret of Dunjia clear. That is until now.

How to calculate the chart

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1. Heavenly Stems, Earthly Branches, Nine Palaces and Eight Trigrams- Basic Background

1-1. Heavenly Stems

Most people are familiar with the Heavenly Stems, which are Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren and Gui. For Western
people, may find it difficult to understand the meaning and to remember them. In fact, ten Heavenly Stems have close connection
with the movements of sun. It was heard that Heavenly Stems and Earthly Branches were created by Da Nao, a very mysterious
figure in ancient China. The following list has the general meaning of the Ten Heavenly Stems:

Stems Definition Number / Element

Jia: Bud - the sign of growth S1 / Wood yang

Yi: Sprout - the spread of growth, bursting forth from Earth S2 / Wood yin

Bing Concentrated growth like fire in the house S3 / Fire yang

Ding Maturity, solidity, Heavens kiss. S4 / Fire yin

Wu Flourishing and nurturing S5 / Earth yang

Ji: Full bloom S6 / Earth yin

Geng Harvesting and abundance. Fullness leading to changes S7 / Metal yang

Xin Dead heading, reformation S8 / Metal yin

Ren Sustenance, supporting life S9 / Water yang

Gui: Regenerating roots and preparation for spring S10 / Water yin

1-2. Earthly Branches

Earthly Branches have close connection with the movements of moon. They are described as follows

Animal Definition Element

Rat - Zi Young shoot of a plant B1 / Water yang

Ox - Chou: Young plant supported by stick B2 / Earth yin

Tiger - Yin Celebration of spring and New Year B3 / Wood yang

Rabbit - Mao Life springing forth B4 / Wood yin

Dragon - Chen Pregnant and timid B5 / Earth yang

Snake - Si: 7 months pregnant with fully formed embryo B6 / Fire yin

Horse - Wu Summer solstice B7 / Fire yang

Sheep - Wei Big tree with solid branches B8 / Earth yin

Monkey - Shen Expansion B9 / Metal yang

Rooster - You Harvest, celebration B10 / Metal yin

Dog - Xu Clearing and preparation B11 / Earth yang

Pig - Hai Conception, mating of yin and yang B12 / Water yin

1-3. Orientation for the Heavenly Stems and Earthly Branches

Heavenly Stems and Earthly Branches Directions / Season of influence

Jia, Yi Yin, Mou East / Spring

Bing, Ding Si, Wu South / Summer

Wu, Ji Chen, Xu, Chou, Wei Centre /End of each four seasons

Geng, Xin Shen, You West / Autumn

Ren, Gui Hai, Zi North / Winter

1-4. Application of the ten Heavenly Stems in Dunjia

Besides the time meaning represented by the ten Heavenly Stems, each Heavenly Stem has hidden meanings, which denote
military forces, operations or officers. So, Jia denotes the general who often hides in the military force arrangements. On account of
this, this system is called Dunjia - -Dun means hidden in Chinese, Jia indicates the first Heavenly Stem Jia. Yi, Bing and Ding are
often called Three Wonders. In fact, they are three important assistant commanders close to the general. In a modern military
framework, they are similar to the headquarters, policy department and logistical department. Sometimes we can understand them
as the following: Yi is the idea man, Bing is the general's bodyguard, and Ding is the logistic officer.

Sometimes we can regard these three as reinforcements that often appear suddenly.

Wu, Ji, Geng, Xin, Ren and Gui are six detachments (We call Liu Yi), each holding up flag of a different colour.
Wu, earth element, yang, holds up a just yellow flag
Ji, earth element, yin, holds up a deputy yellow flag
Geng, metal element, yang, holds up a just white flag
Xin, metal element, yin, holds up a deputy white flag
Ren, water element, yang, holds up a just black flag
Gui, water element, yin, holds up a deputy black flag.

In the sixty Stems and Branches system, Heavenly Stems repeat six times while the Earthly Branches repeat only 5 times, this
forms a combination of sixty as shown below:

Jia-Zi Jia-Xu Jia-Shen Jia-Wu Jia-Chen Jia-Yin

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Yi-Chou Yi-Hai Yi You Yi Wei Yi Si Yi Mao

Bing Yin Bing Zi Bing Xu Bing Shen Bing Wu Bing Chen

Ding Mao Ding Chou Ding Hai Ding You Ding Wei Ding Si
Wu Chen Wu Yin Wu Zi Wu Xu Wu Shen Wu (S5) Wu (B7)
Ji Si Ji Mao Ji Chou Ji Hai Ji You Ji Wei
Geng Wu Geng Chen Geng Yin Geng Zi Geng Xu Geng Shen
Xin Wei Xin Si Xin Mao Xin Chou Xin Hai Xin You
Ren Shen Ren Wu Ren Chen Ren Yin Ren Zi Ren Xu
Gui You Gui Wei Gui Si Gui Mao Gui Chou Gui Hai

So, ancient Chinese people regard sixty years as one cycle. In one cycle Jia should appear six times, they are Jia-Zi, Jia-Xu,
Jia-Shen, Jia-Wu, Jia-Chen and Jia-Yin. In them the Jia-Zi is the general, the other five are commanders. The six military officers
should hide themselves each under a different flag and they should not change in any way.
Jia-Zi hides under the just yellow flag supported by Wu
Jia-Xu hides under the deputy yellow flag supported by Ji
Jia-Shen hides under the just white flag supported by Geng
Jia-Wu hides under the deputy white flag supported by Xin
Jia-Chen hides under the just black flag supported by Ren
Jia-Yin hides under the deputy black flag supported by Gui

1-5. Nine Palaces and Eight Trigrams

The Nine Palaces is the Luo Shu chart shown below.

4, 9, 2,
3, 5, 7,
8, 1, 6,

For easy memory, we often recite them as: 9 up on the head and 1 down under my feet, left 3 and right 7, 4 and 2 on my shoulder,
8 and 6 are my feet. Correspondingly, the congenital Eight Trigrams occupy different palaces.

1-6. San Qi

San Qi means three high-valued wonderful commanders or enforcers, they consist of Sun wonder), (Moon wonder) and (Star
wonder).

1-7 Liu Yi

Wu, Ji, Geng, Xin, Ren and Gui are six detachments (We call Liu Yi), each holding up flag of different colour, under which six Jia-Zi,
Jia-Xu, Jia-Shen, Jia-Wu, Jia-Chen and Jia-Yin hide them.
Wu, earth element, yang, holds up a just yellow flag
Ji, earth element, yin, holds up a deputy yellow flag
Geng, metal element, yang, holds up a just white flag
Xin, metal element, yin, holds up a deputy white flag
Ren, water element, yang, holds up a just black flag
Gui, water element, yin, holds up a deputy black flag.

It consists of Wu, Ji, Geng, Xin, Ren and Gui

The Arrangement of San Qi and Liu Yi in Nine Palaces 2 - 1.

San Qi and Liu Yi, nine in total, will fall into nine palaces in a succession. They are Wu, Ji, Geng, Xin, Ren, Gui, Ding, Bing and Yi.
Among them Wu, Ji, Geng, Xin, Ren and Gui have one Jia general or one of the five Jia commanders hiding under it-- they are
Jia-Zi, Jia-Xu, Jia-Shen, Jia-Wu, Jia Chen and Jia-Yin. When Jia-Zi falls into one palace (for example, No. 4 palace) in a Yang Dun
Ju, we call it is a No. 4 Yang Du Ju.

2 - 2. Ju

Ju means situation. A Dunjia calendar, has cyclical numbers for the year, month, day and hour. For example, the Ju number for
February 2, 1996 was 9. This is the Yang Dun Ju and at this time it falls in the No. 9 palace. It is essential that people consult the
Dunjia calendar to know whether a day is either a Yang Dun Ju or Yin Dun Ju and what the Ju number is for this period.

2 - 3. Yin Dun and Yang Dun

There are two motions of heavenly Qi, namely Yin Dun and Yang Dun. Both are concerned with the movement of the Earth around
the sun. The Yin Dun period is from the summer solstice to the winter solstice and this is when Yin qi is born and becomes stronger
day by day. Yang Dun is a period from the winter solstice to the next summer solstice and this is when Yang energy increases.

This circulation of energy concerned with time can be understood as the revolution of earth like following:

Ju Shu ( situation numbers ) consists of 1, 2, 3, 4, 5, 6, 7, 8 and 9. The cyclical numbers descend during Yin Dun period, like
following:

= 9, 8, 7, 6, 5, 4, 3, 2, 1

These ascend during the Yang Dun period

= 1, 2, 3, 4, 5, 6, 7, 8, 9

2 - 4. General Pattern for Earthly Disk

Jia-Zi Jia-Xu Jia-Shen Jia-Wu Jia-Chen Jia-Yin Star Wonder Moon Wonder Sun Wonder
Liu Yi Wu Ji Geng Xin Ren Gui Jia Yi Bing
Yang Dun 1 2 3 4 5 6 7 8 9

Yin Dun 9 8 7 6 5 4 3 2 1

NOTES: Here the above numbers are placed in the nine palaces. There are 18 Jus in total, one Ju for every five days. There are nine
Yang Dun Jus and nine Yin Dun Jus.

2 - 5. Heavenly Disk

The Earthly Disk referred to above with the arrangement of Liu Yi and Three Wonders in nine palaces, is not enough as this only
concerns matter, which is changed by astral influences over time. In ancient China, people held that all things are changed by
Heaven, earth and the effect of man. The Heavenly Disk therefore represents this influence coming from above, via the
electromagnetic spectrum. There are altogether nine stars, each represents a different influence, here we call them Zhi Fu. Please
read the following chart:

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Eight Trigram Kan Kun Zhen Xun Qian Dui Gen Li

Palace Number 1 2 3 4 5 6 7 8 9
Zhi Fu Tian Peng Tian Rui Tian Cong Tian Fu Tian Qin Tian Xin Tian Zhu Tian Ren Tian Ying

Please see below for an explanation of these nine stars:

1. Tian Peng; has the water yang element, corresponding to the Kan Trigram, this star indicates theft. So, it is an inauspicious
star. When Tian Peng falls in one palace, people should construct dam, or defence facilities and strengthen their stronghold
in order to prevent loss or misfortune. It is not good to travel far, or do business because this symbol indicates loss.
2. Tian Rui: earth element, indicates sickness. So, sometimes we call it the "disease star". When Tian Rui stays in one palace,
people should receive teachings or admonishment, make friends, stay home, abstain from military deployment, postpone
marriage, refrain from quarrels, long distance travel, new construction, etc.
3. Tian Cong: wood element, yang, indicates charity and donations, doing kind deeds, or agricultural activities. It is an
auspicious star. When Tian Cong dwells in one palace, it is good for military action, battles or legal issues. For all else it is
inauspicious.
4. Tian Fu: wood element, yang, has close connection with cultural education. It is a very auspicious star. When Tian Fu dwells
in one palace, it is auspicious for travel, business, marriage, construction, especially study progress, increasing social
status, cultural and educational development.
5. Tian Qin: earth element, yang, auspicious for all things because it dwells in the central earth palace which can give rise to
all.
6. Tian Xin: metal element, yin, relates to leadership capability, scheming, medical treatment and military deployment. t is an
auspicious star.
7. Tian Zhu: metal element, yin, indicates death, strange occurrence, mysterious matters, damage. It is an inauspicious star.
When Tian Zhu falls in one palace, people should strengthen their garrison, train their forces, prepare for the worst. It is not
good to travel far, do business, otherwise loss, injury or unfortunate things will happen.
8. Tian Ren: earth element, yang, an auspicious star. When Tian Ren dwells in one palace, it is good for beneficence and
studying, settling disputes, legal enforcement's especially injustice's. Also good for business, marriages and social status.
9. Tian Ying: fire element, yin, indicates outrageous behaviour, heated situations, fire and blood. It is a neutral star. When Tian
Ying dwells in one palace it is good for planing, visiting high officials, but it is unlucky for wealth, social status improvement,
marriage or travel.

2 - 6. Human Disk

Human disk means the eight Gates which summarise all possible influence from human beings.

Number Gate Direction Summary

To generate energy for action of the day. It is an agent of Gen-Trigram, and also represents
Sheng
8 Northeast Chou-(B2) and Yin-(B3). Generally speaking, This gate is useful for any purpose, especially for
(birth)
health.
To be injured or scratch something unnecessarily due to hastiness in finishing a task or, as a
Shang
3 East residue of yesterday's tiredness. It is an agent of Zhen-Trigram, and also represents Mao-(B4).
(injury)
This gate is useful for hospitalisation and operations.

Accidents and mishaps with nothing running smoothly. It is an agent of Xun-Trigram, and also
Du
4 Southeast represents Chen (B5) and Si-(B6). This gate is unlucky, but it is useful for escaping or
(clumsy)
arresting robbers.

Jing The most active time in a day. It is an agent of Li, and also represents Wu (B7). This gate is
9 South
(prospect) useful for any purposes.

lethargy. It is an agent of Kun-Trigram, and also represents Wei (B8) and Shen-(B9). This gate
5, 2 Si (slacken) Southwest
should not be used except for burial.

It's nearly the time to finish work. As concentration dwindles, people are easily surprised at
Jing
7 West unexpected happenings. It is an agent of Dui-Trigram, and also represents You-(B9). This gate
(surprise)
is not useful for any purposes.
Returning home after work and it's time to go to bed. It is an agent of Qian-Trigram, and also
6 Kai (relax) Northwest represents Xu-(B10) and Hai-(B11). This gate is useful for any purposes. Kai denotes all things
are prosperous, especially those concerning metal elements.
People are asleep. It is an agent of Kan-Trigram, and also represents Zi- (B12). This gate is
1 Xiu (rest) North
useful for any purposes

2 - 7. Guard Disk

There are altogether 8 Guards used in Dunjia, which summarise the possible influence by mysterious aspect or celestial powers.
We call them Zhi Shi . In Yang Dun Ju the eight Guards will line up in the following sequence::

Zhi Fu Teng She Tai Yin Liu He Bai Hu Xuan Wu Jiu Di Jiu Tian

The eight Guards will line up in the following sequence in Yin Dun Ju:

Zhi Fu Teng She Tai Yin Liu He Bai Hu Xuan Wu Jiu Di Jiu Tian

The following gives an explanation as to the influence of each Guard:

1. Zhi Fu: earth element, central position, the commander of all other Guards. When it falls in one palace, all evil things will
flee without any trace.
2. Teng She: fire element, south, Hippocratic and crafty Guard. Stands for hypocritical characters and acrimony.. Responsible
for strange, hypocritical and dreadful things.
3. Tai Yin: metal element, west, the sheltering Guard. Of obscure and invisible attributes. Where Tai Yin comes upon it is
suitable for planning, scheming, plotting, etc. and for taking shelter especially for military forces.
4. Liu He: wood element, east, the protection Guard. Its character is unclouded and amiable. Where it falls upon it is suitable
for marriage arrangement, discussing business, negotiation, etc.
5. Bai Hu: metal element, west, atrocious Guard. Apt to killing in most situations, Responsible for armed forces deployment,
killings, epidemics, traffic accidents. Under it there hides Gou Chen.
6. Xuan Wu: water element, north, crafty sycophant or thief. Prefers stealing and clandestine love affairs. Responsible for theft,
going into exile, quarrel. Under it there hides the Zhu Que.
7. Jiu Di: earth element, central position, the common mother of all things. Its character is tame, quiet, pliable. Where it
comes upon is suitable for planting, dwelling, stationing arm forces.
8. Jiu Tian: metal element, positioned high up as like the heaven. Valiant Guard. Very strong character and prefers taking
action. Where it comes upon it is suitable for deploying arm forces, battle and travel.

3 - 1. How to Set Up One Ju?

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On 20th August 2000 a person dropped in for a reading. The time was 4:10PM.

A. The First Step:

To use this method you must learn the basic methods used for finding the Heavenly Stem and Earthly Branch for a particular day as
this is essential for Dunjia divination. You should consult a Chinese lunar calendar to find the Heavenly Stem and Earthly Branch for
20th August 2000. The result will be: Xin-Si (Metal Snake) year, Bing-Shen (Fire Monkey) month, Yi-Mou (Wood Rabbit) day. Then
we should get to know the Heavenly Stem and Earthly Branch of the time 4:10PM. It is Jia-Shen (Wood Monkey) .

Hour Day Month Year

Jia (Wood yang) Yi (Wood yin) Bing (Fire yang) Geng (Metal yang)

Shen (Monkey) Mao (Rabbit) Shen (Monkey) Chen (Dragon)

So, we get the result of Xin-Si (Metal Snake) year, Bing-Shen (Fire Monkey) month, Yi-Mou (Wood Rabbit) day and Jia-Shen (Wood
Monkey) hour.

B. The Second Step:

Before progressing to this step, you must become familiar with what is knows as the 24 solar terms or seasons, of the Chinese
calendar, as this is an ancient way of plotting how nature changes throughout a year. However, the process of global warming has
modified these dates somewhat, so you should therefore consult a Chinese calendar before proceeding with this method.

In Chinese In English Duration

1. Li Chun Beginning of spring 4 Feb - 18 Feb

2. Yu Shui Rain water 19 Feb - 4 Mar

3. Jing Zhe The movements of insects 5 Mar - 20 mar

4. Chun Fen Spring equinox 21 Mar - 4 Apr

5. Qing Ming Serene clarity 5 Apr - 19 Apr

6. Gu Yu Grain rain 20 Apr - 4 May

7. Li Xia Beginning of summer 5 May - 20 May

8. Xiao Man Surfeit 21 May - 5 Jun

9. Mang Chong Grain in ear 6 Jun - 20 Jun

10. Xia Zhi The summer solstice 21 Jun - 6 July

11. Xiao Shu Little heat 7 July - 22 July

12. Da Shu Great heat 23 July - 6 Aug

13. Li Qiu Beginning of autumn 7 Aug - 22 Aug

14. Chu Shu Heat ceasing 23 Aug - 6 Sep

15. Bai Lu White dew 7 Sep - 21 Sep

16. Qiu Fen Autumn equinox 22 Sep - 7 Oct

17. Han Lu Cold dew 8 Oct - 22 Oct

18. Shuang Jiang Frost descends 23 Oct - 6 Nov

19. Li Dong Beginning of winter 7 Nov -21 Nov

20. Xiao Xue Little snow 22 Nov - 6 Dec

21. Da Xue Great snow 7 Dec - 21 Dec

22. Dong Zhi Winter solstice 22 Dec - 4 Jan

23. Xiao Han Little cold 5 Jan - 19 Jan

24. Da Han Great cold 20 Jan - 3 Feb

By looking over the twenty-four solar terms we know that this date falls in the term of Li Chun "Beginning of Autumn". Beginning of
Autumn is divided into three duration's: upper period, middle period and lower period, each lasting 5 days. August 20, 2000 is
within the middle period and the beginning mark of the middle period is August 19, 2000, this was a Jia-Yin day. For these three
periods, we should use the cyclical numbers of 2,5 and 8 Ju, Yin Dun. Accordingly we know August 20, 2000 is number 5 Yin Dun
Ju.

C. The Third Step:

Now we should proceed to arrange San Qi and Liu Yi in the nine palaces. As this date falls within the Yin Dun Ju we should choose
the number sequence of 9,8,7,6,5,4,3,2,1 when we arrange San Qi and Liu Yi. Because it is number 5 Yin Dun Ju we should first
place Jia-Zi, the general, in the number 5 palace. Jia-Zi is hiding under Wu detachment, therefore we just write down Wu in the
number 5 palace. Then Ji in number 4 palace, Geng in number 3 palace, Xin in number 2 palace, Ren in number 1 palace, Gui in
number 9 palace, Ding in number 8 palace, Bing in number 7 palace, Yi in number 6 palace. Please see the following figure which
shows the Earthly Disk.

4 3 2

Ji Gui Xin

3 5 7

Geng Wu Bing

8 1 6

Ding Ren Yi

D. The Fourth Step:

You next need to learn how to find the Zhi Fu and Zhi Shi, then arrange all Heavenly stars and eight Gates in the nine palace.
It is the Jia-Shen Hour. Jia Shen itself is the beginning of one time period and so we don't need to waste any time discovering
Which Jia this time comes under.. The beginning time of Jia-Shen Hides under Geng detachment in number 3 palace. The Zhi Fu
corresponding to number 3 is nothing the Tian-Cong Star. The Gate corresponding to number 3 is the Injury Gate this is the Zhi
Shi .

E. The Fifth Step:

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Now we should arrange the Heavenly stars in their regular sequence which is: Tian-Peng , Tian-Ren, Tian- Chong, Tian-Fu,
Tian-Ying, Tian- Rui and Tian-Qin --are always together in the same palace--Tian-Zhu, Tian-Xin . They always line up in a clockwise
sequence. Because it is Jia-Shen time which hides under the Liu Yi Geng we should place Tian-Chong at Geng). Please see below
how the Heavenly Stars are arranged.

Ji Gui Xin

4 Ji 9 Gui 2 Xin
5 Wu
Tian Fu Tian Ying Tian Rui Tian Qin

Geng Wu Bing

3 Geng 5 7 Bing

Tian Chong Wu Tian Zhu

Ding Ren Yi

8 Ding 1 Ren 6 Yi

Tian Ren Tian Peng Tian Xin

F. The Sixth Step:

Now we should learn how to arrange eight Gates in nine palaces.

We know the Zhi-Fu is Injury Gate which dwells in number 3 palace. The regular sequence of eight Gates is as follows: Xiu, Sheng,
Shang, Du, Jing, Si, Jing, Kai. Then please see the following illustration:

Ji Gui Xin

4 Ji 9 Gui 2 Xin
5 Wu
Tian Fu Tian Ying Tian Rui Tian Qin
Clumsy gate (du) Prospect gate (jing) Death gate (si)

Geng Wu Bing

3 Geng 5 7 Bing

Tian Chong Wu Tian Zhu

Injury gate (shang) Surprise gate (jing)

Ding Ren Yi

8 Ding 1 Ren 6 Yi

Tian Ren Tian Peng Tian Xin

Birth gate (sheng) Rest gate (xiu) Relax gate (kai)

G: The Seventh Step

In this step we arrange the eight Guards in the nine palaces. Here we should know Zhi-Shi always follows Zhi-Fu to find its starting
point. We then follow the regular sequence either clockwise in Yang Dun Ju or counterclockwise in Yin Dun Ju. Zhi-Fu is Injury Gate
which dwells in number 3 palace. So the starting point for the eight Guards sequence will fall into number 3 palace, it is Zhi-Fu.
Because it is a Yin Dun Ju we should line up the eight Guards counterclockwise as follows: Zhi-Fu, Teng-She, Tai-Yin Liu He, Bai-Hu,
Xuan-Wu, Jiu-di, Jiu-tian. Please see the arrangement below:

Ji Gui Xin

4 Ji 9 Gui 2 Xin
5 Wu
Tian Fu Tian Ying Tian Rui Tian Qin
Clumsy gate (du) Prospect gate (jing) Death gate (si)
Jjiu Tian Jjiu Di Xuan Wu

Geng Wu Bing

3 Geng 5 7 Bing

Tian Chong Wu Tian Zhu

Injury gate (shang) Surprise gate (jing)

Zhi Fu Bai Hu

Ding Ren Yi

8 Ding 1 Ren 6 Yi

Tian Ren Tian Peng Tian Xin

Birth gate (sheng) Rest gate (xiu) Relax gate (kai)

Teng She Tai Yin Liu He

We have just finished setting up one Ju based upon the time, day, month and year when the person arrived for divination. There are
other arrangements of Ju settings but here we generally adopt the most popular time-school Dunjia. Next you have to analyze such
Ju.

Analysis

To understand the results from the reading people should know the layered meaning of each sign used in one Ju and the results of
their interaction, we list a couple of examples of this below. In each palace there are also the Earthly, Heavenly and Human disks
with the Eight Guards, which summarize the possible influence that can affect a situation. In ancient China, people held the
viewpoint that human beings are an integral part of nature. With mankind Nature is a complete entity. They also held that nature
has its own pulse which beats continuously, just like a human being. Similarly ancient Chinese doctore could diagnose a problem

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Feng Shui Divination Qi Men Dun Jia from the Feng Shui Institute http://www.feng-shui-institute.org/fengshuidivination.htm

hidden in the body just by feeling the pulse. Yet, how do we feel the pulse of nature? And is it possible to do that?

Dunjia methods provide one tool for feeling the pulse of nature and from this we can discover something hidden in it. In fact, the
Heavenly Stems and Earthly Branches provide the very basic foundation for this to become true. The pulse of nature can show up in
so many different ways and that is why Dunjia can offer so many useful tips when people wish to know so many different things.

So, for the proper analysis of one Ju we have to know the meaning of each element residing in the nine palaces. This will be
covered in a new correspondence course soon to be published, depending on your interest in this system. So if you would like to
take this course please register your interest now by emailing Alan and we will forward details to you when the course is ready.

Pure Trigrams and Their Emblematic Meanings;

Qian Trigram:

Represents sky, sun, ice, hailstone and all that represents the behavior of heaven, sky, crown, etc.
president, father, the highest position, leader, old men, celebrities, goverment officials, male, senior, etc.
capital, big cities, places located high, impotant places, etc
Northwest, high place.
Autumn, September, October, Beginning of winter, Xu (B11), Hai (B12)- in year, month, day and time in Chinese lunar
calendar.
1, 6, 4, 9
horse, elephant, lion, etc.
gold, jade, round objects, glass, fruits, cap, etc
head, right thigh, lung, bone, penis.
white, red, brown
peppery taste

Kun Trigram

earth, cloudy day, foggy day, or all things that have the similar character of earth (tame, quiet, carry one all, noiseless, etc.)
princess, the first wife, the general people, mother, grandmother, old women, rural people, hypocrite, big belly, stingy people,
the female, etc.
wildness, wild field, rural area, plain, etc
southwest, north, lower position, the lowest layer.
June and July in Chinese lunar calendar, Wei-(B8) and Shen (B9)- in year, month, day and time in the lunar calendar system,
Chen-, Xu-, Chou-, Wei- in year, month, day and time in lunar calendar system.
2, 8, 5, 10
ox, female horse, cat, animals
cement, brick, clothes, soft things, things in earth, beef, food, pot, etc.
belly, right shoulder, spleen, stomach, muscle, female genital organ, etc.
yellow, black
sweet tast

4 - 3. Heavenly Stems and Their Emblematic Meanings:

Jia

wood, yang, east, bladder, head, sour, green, square, proud, hauty, become mainstay when it is its prime time, become
useless when it is not its time for prime, become useless when incur much restriction, become homeless when it is past its
prime.

Yi

wood, yin, east, liver, back, shoulder, pale green, sour sweet, tender. Becomes prosperous when iwhen timely, becomes
withered when it is untimely, capable to become a ridge beam but could not last long, tame, doctor, female, wife, etc.

Bing

fire, yang, south, small intestines, heart, chest, tongue, pale red, bitter taste, tame but adhere to own plan and ideas,
Becomes astrocious and ruthless when its time is coming upon, becomes distressful when it is not its time for prime. Virgin,
the third person in a marriage.
Please browse other websites to know more about the explanation.

4 - 4. Earthly Branches and Their Emblematic Meanings:

Zi

water, yang, north, pond, small river, women, theft, swallow, sweet potato, bat, snail, duckweed, etc. Stands for clever things
and fortune when encountering fortune aspect and stands for obscene things or events when encountering evil aspect.
Please browse other websites to discover more explanations.

Have you registered for this course? Just Email Us and we will send you details as soon as this course is ready. As the Feng Shui
Institute is an international resource site for Feng Shui and Chinese Astrology we thank our friends at Traditional Chinese DaMo
Qigong for supplying information from their site.

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