STATUTORY DECLARATION REGARDNG Vital Statistics Number: 109-1987 -47 4778

I, Sherell Mishonnarenee Johnson now knolvn as: Saaedah Maya Johnson El,5170 Collins Road
Jacksonville, Florida 322M, do solemnly declare in accord with: the 1931 Statute of Westminister
(http://detaxsanada.org), l77B Articles of Confederation and Perpetual Union-Art XI, 1812 Treaty
of Ghent, 1794 lay Treaty; 1836 Treaty of Marrakesh (Irdorocco) all recognized and, valid treaties,
constitution for the united states of America, the 1948 Charter of the United Nations, Pope's Apology
to lndigenous Peoples (.http://www.huffingpnpost.com/entry/pope-francis-apologizes-for-churchs-
offences-against-indigenous-peoplesJ59f02aae4b096729l55dd59), United Nations Declaration on
the Rights of Indigenous Peoples(UNDRIP
, Jhe American Declaration on the
Rights of Indigenous Peoplesftup:lledrfl.iLtc.orgiwp-eontenVuploadslAG07150E05-web.pdf ) and
the UN international Decade for People of African
Descent , upon discovering
that the registration of Live Birth of June 22,1987, in STATE OF FLORIDA / REPUBLIC was a
contract between my mother and TFIE STATE OF FLORIDA who did not tell her she was selling
me, a flesh and blood child, to THE STATE OF FLORIDA as their Chattel Properfy/Slave which is a
violation of Human Rightr. I hereby void the contract ab initio for fraud. I am a Flesh and Blood
Yamassee Moor in accord with the United Nations Declaration on the Rights of Indigenous People.
HJR-194 http://www.gpo.gov/fdsysipkg/BILLS-l 10hres194ih/pdf/BILLS-1 10hres194ih.pdf;
http:l/www.govtrack.us/congress/bills/11s.congress26text- United States Senate Apology to African
Arnericans for Slavery. U.S. Apology to the Native Americans (see 8113 H.R.3326 Department of
Defense Appropriations Act) http:l/www.govtrack.us/congress/bills/1 I thr3326ltext. Regina v. Jah
@). On May l4,ZAl1 at Southwark Crown Court (1 English Grounds in
Southward, London, England) Defendant: John Anthony Hill in the United Kingdom Proved before
an English jury that Elizabeth Alexandra Mary Windsor Mountbaffen, was not the rightful monarch
and never was; queen Elizabeth is not the rightful monarch and never was. This was a two-part
argument- First, that Elizabeth knew-both then and now-that she was crowned on a fake coronation
stone instead of the real Stone of DestinylCoronation Stone, which meant not only was she neve6
properly crowned, but she was also knowingly and fraudulent coning the public, and that is why she
didn't want her coronation televised. I declare that the name SHERELL MISHONNARENEE
JOFINSON on the registration of live Birth, is a corporation and Sherell Mishonnarenee Johnson is
an Indigenous Flesh & Blood female.I am Not a corporation, artificial person, natural person,
fictitious entity or vessel of the United States defined under Title 18 U.S.C. $ 9 and I give notice
Internationally, Domestically, Universally via this Declaration that deny corporation existence.
t-Iader reservation of AII My Unalienable and otherwise. I am IndigenouslAutochthon of this planet. I
mpke this solemn declaration conscientiously believing it to be true, and that is the same force and
effect as made under oath.
JTJKA*T
United Nations Declaration on the Rights of Indigenous People-
http://www.un.org/esa/socdev/unpfiVdocuments/DRlPS_en.pdfl , American Declaration on the
Rights of Indigenous Peoples UN
Convention on Economic, Social & Cultural Rights, United Nations Charter: Article 55 & 56:
Presidential Proclamation 7500, H.J.R. 194, S. Con. Res 26. S. 1200, HJR-3IFIJ 3 IH).
Affirmed"to 4qd pubscribed before me thisj#- day ofoereberisrgr tv\C,gCh )C t1
}fj" *,.* F- ,^*. C\&i.
#i*;"#'il ruaD*='*J:t,"W^rffi
NNET. LARSEI{
MYC$MMI$$|0N f FF 67455
EXPIRE$; June 4, 2019
Aodsd Thru !ht$y Publh Undeillitct

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Text of H.Res. 194 (1lOth): Apologizing for the enslavement and mEial segregation of Af... Page I of 4

Consress (/conqress) / Bills (/consress/bills) / H.Res. 194 (110th) (/congress/biils/'t10lhres194) / Text

H.Res. 194 (1tO.n1: Apologizing for the enslavement

and raeial segregation of Afriean-Ailrericans.

Overview (/congress/bills/1 1 0/hres't 94) Summary (/congress/bills/1 '10/hres1 94/summary)

Details (/congress/bills/1 10/hres194/details) Text (/congress/billsll {0/hres{94ftext)

The text of the bill betow is as of Jul 29, 2008 (Passed the House (Engrossed)).

Download PDF (http:/,Anrww.gpo.gov/fdsys/pkg/BILLS-110hres194ehipdflBlLls-11Ohres194eh.pdfl

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H. RES. 194

In the House of Representatives, U. S,,

Jr/ry 29,2@8

RESOLUTION

Whereas millions of Afticans and their descendants were enslaved in the United States and
the 13 American colonies from 1619 through 1a6s;

Whereas slavery in America resembled no other form of involuntary servitude known in

history, as Africans were captured and sold at auction like inanimate objecEs or animals;

Whereas Africans forced into slavery were brutalized, humiliated, dehumanized, and
subjected to the indignity of being stripped of their names andhefitage;

Whereas enslaved families were torn apart after having been sold separately from one
another;

Whereas the system of slavery and the visceral racism against persons of African descent

hups:ilwww.govtrack.uslcongress/billsll 1 0lhres I 94ltext 311512017

Text of H.Res.l94 (110th): Apologizing for the enslavement and racial segregation of Af... Page2 of 4

upon which it depended became entrenched in the Nation's social fabric;

Whereas slavery was not officially abolished until the passage of the 13th Amendment to the
United States Constitution in 1855 after the end of the Civil War;

Whereas after emancipation from 246 years of slavery, African-Americans soon saw the
fleeting political, social, and economic gains they made during Reconstruction eviscerated
by virulent racism, lynchings, disenfranchisement, Black Codes, and racial segregation laws
that imposed a rigid system of officially sanctioned racial segregation in virtually all areas of
life;

Whereas the system of de jure racial segregation known as 'Jim Crow," which arose in
certain parts of the Nation following the Civil War to create separate and unequal societies
for whites and African-Americans, was a direct result of the racism against persons of
African descent engendered by slavery;

Whereas a century after the official end of slavery in America, Federal action was required
during the 1960s to eliminate the dejure and defacto system of;im Crow throughout parts of
the Nation, though its vestiges still linger to this day;

Whereas African-Americans continue to suffer from the complex interplay between slavery
and;im Crow-longafter both systems were formally abolished-through enonnous damage
and loss, both tangible and intangible, including the loss of human dignity, the frustration of
careers and professional lives, and the long-term loss of income and opportunity;

Whereas the story of the enslavement and de jure segregation of African-Americans and the
dehumanizing atrocities committed against them should not be purged from or minimized
in the telling of American history;

Whereas onJuly 8, 2003, during a trip to Goree Island, Senegal, a former slave port, President
George W. Bush acknowledged slavery's continuing legacy in American life and the need to
confront that legacy when he stated that slavery "was . . . one of the greatest crimes of
history . . . The racial bigotry fed by slavery did not end with slavery or with segregation.
And many of the issues that still trouble America have roots in the bitter experience of other
times. But however long the journey, our destiny is set: liberty and justice for a11.";

Whereas President Bill Clinton also acknowledged the deep-seated problems caused by the
continuing legacy of racism against African-Americans that began with slavery when he
initiated a national dialogue ab out racei

Whereas a genuine apology is an important and necessary first step in the process of racial
reconciliation;

Whereas an apology for centuries of brutal dehumanization and injustices cannot erase the
past, but confession of the wrongs committed can speed racial healing and reconciliation
and help Americans confront the ghosts of their pasfi

https :/lwww. govtrack.uslcongress/bills/ I I OAres 1 94ltext 3lr5l20t7

Text of H.Res. 194 (l10th): Apologizing for the enslavement and racial segregation of Af... Page 3 of 4

Whereas the legislature of the Commonwealth of virginia has recently taken the lead in
adopting a resolution officially expressing appropriate remorse for slavery and other State
legislatures have adopted or are considering similar resolutions; and

Whereas it is important for this country, which legally recognized slavery through its
Constitution and its laws, to make a formal apolory for slavery and for its successor, Jim
Crow, so that it can move forward and seek reconciliation, justice, andharmony for all of its
citizens: Now, therefore, be it

That the House of Representatives-

(r) acknowledges that slavery is incompatible with the basic founding principles
recognizedin the Declaration of tndependence thatallmen are created equal;

(z) acknowledges the fundamental injustice, cruelty, brutality, and inhumanity of slavery
andlim Crow;

(3) apologizes to African Americans on behalf of the people of the United States, for the
wrongs committed against them and their ancestors who suffered under slavery and
Jim Crow; and

(4) expresses its commitment to rectify the lingering consequences of the misdeeds
committed against African Americans under slavery and;im Crow and to stop the
occurrence of human rights violations in the future.

Clerk,

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Pope Francis Apologizes to Indigenous Peoples for 'Grave Sins' of Colonialism - Indian... Page 1 of 2

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INDIGENOUS PEOPLES

Pope Francis Apolo$zes to Indigenous

Peoples for 'Grave Sins' of Colonialism
ICMN Staffr July ro, zor5
In a landmark speech, Pope Francis apologized on Thursdayfor the'grave sins" of colonialism against
Indigenous Peoples of America in a speech to gmssroots groups in Bolivia.

"Some may righdy say, \trhen the pope speaks of colonialism, he overlooks certain actions of the
church,' " the Pope said, according to The Na p York Times. "I say this to you with regret: Many grave
sins were committed against the Native people of America in the name of God-"

He didn't stop there.

"I humbly ask forgiveness, not onlyfor the offense of the church herself, but also for crimes committed
against the native peoples during the so-called conquest of America," The Nau York Times reported.

He spoke to a crowd of more than rgoo at *re World Meeting of Popular Movements, standing side-by-
side with Bolivian President Evo Morales, the Andean nation's first indigenous president.

Although Latin American church leaders have issued apologies in the past, this one went further and
was much more targeted, the Associated Press reported. Previous apologies had not been directed at
Indigenous Peoples of the Americas, AP said.

The Catholic Church was one of many Christian denominations that ran boarding schools in Canada
and the U.S. designed to "kill the Indian in the child" by taking kids from their families, cutting them off
from their culture and educating them in the ways of the European-minded settlers. The Canadian
Truth and Reconciliation Commission on June 2 came outwith a report ca[ing such practices "cultural
genocide" and recommending that Prime Minister Stephen Harper ask the Pope for an apology. Though
Harper met with Pope Francis and mentioned the report, he did not specifically request the apology,
and the Pontiffs words in Bolivia did not reference the TRC document.

RELATED: Pope Francis and Prime Minister Stephen Harper Talk Truth and Reconciliation at Vatican

Many have called for him to outright rescind the Doctrine of Discovery which paved the way for

https://indiancountrymedianetwork.corn/news/indigenous-peopleslpope-francis-apologizes... 3l15l20l7
Pope Francis Apologizes to lndigenous Peoples for 'Grave Sins' of Colonialism - Indian ... PageZ of 2

centuries of oppression against Indigenous Peoples.

RELATED: Nuns Urge Pope to Rescind Doctrine of Discovery

The Pontiffis touring South America for eight days, with stops in Ecuador, Bolivia and Paraguay. He has
come out stronglyagainst the environmental firvages and social injustice of climate change, and in
Thursday's speech he continued in that vein, by calling leaders who do not defend Mother Earth
"cowards." He also said they are committing "a grave sin " AP said.

RELATED: Pope Franeis: Protecting Mother Earrh Is Our Duty, Not an Option

Pope Francis: Indigenous Peoples'Should Be the Principal Dialogue Partners'on Projects

https:/lindiancountrymedianetwork.com/newslindigenous-peopleslpope-francis-apologizes... 3/1512017
Apostolic Letter Issued Motu Proprio On the Jurisdiction of Judicial Authorities of Vatica... Page 1 of 3

APOSTOLIC LETTER
ISSUED MOru PROPRIO

OF THE SUPREME PONTIFF

FRANCIS

ON THE JURISDICTION OF JUDICIAL AUTHORITIES OF VATICAN CITY STATE

IN CRIMINAL MATIERS

In our times, the common good is increasingly threatened by transnational organized crime, the
improper use of the markets and of the economy, as well as by terrorism.

It is therefore necessary for the international community to adopt adequate legal instruments to
prevent and counter criminal activities, by promoting internationaljudicial cooperation on
criminal matters.

In ratiffing numerous international conventions in these areas, and acting also on behalf of
Vatican City State, the Holy See has consbntly maintained that such agreements are effective
means to prevent criminal activities that threaten human dignity, the common good and peace.

With a view to renewing the Apostolic See's commitment to cooperate to these ends, by means
of this Ap6stolic Letter issued Motu Proprio,I establish that:

1. The competent Judicial Authorities of Vatican City State shall also exercise penal jurisdiction
over:

a) c-r:imes committed against the security, the fundamental interests or the patrimony
of th Holy See;

b) crimes referred to:

- in Vatican City State Law No. VIII, of 11 July 20t3, containing

Supplementary Norms on Cn:minal Law Matteq

- in Vatican City State Law No. D(, of 11 July 20L3, containing

AmendmenB to the Criminal Code and the Criminal Procedure Codg

when such crimes are committed by the persons referred to in

paragraph 3 below, in the exercise of their functions;

https:llw2.vatican.valcontent/francesco/enlmotujroprio/documents/papa-francesco-motu-... 3l15l20l7
Apostolic Letter Issued Motu Proprio On the Jurisdiction of Judicial Authorities of Vatica... Page 2 of 3

c) any other crime whose prosecution is required by an international agreement

ratified by the Holy See, if the perpetrator is physically present in the territory of
Vatican City State and has not been extradited.

2. The crimes referred to in paragraph 1 are to be judged pursuant to the criminal law in force in
Vatican City State at the time of their commission, without prejudice to the general principles of
the legal system on the temporal application of criminal laws.

3. For the purposes of Vatican criminal law, the following persons are deemed "public offrcialsl

a) members, officials and personnel of the various organs of the Roman Curia and of
the Institutions connected to it.

b) papal legates and diplomatic personnel of the Holy See.

c) those persons who serve as representatives, managers or directors, as well as

persons who even de fado manage or exercise control over the entities directly
dependent on the Holy See and listed in the registry of canonical juridical persons
kept by the Governorate of Vatican City State;

d) any other person holding an administrative or judicial mandate in the Holy See,
permanent or temporary, paid or unpaid, irrespective of that person's seniority.

4. The jurisdiction referred to in paragraph 1 comprises also the administrative liability of juridical
persons arising from crimes, as regulated by Vatican City State laws.

5. When the same matters are prosecuted in other States, the provisions in force in Vatican City
State on concurrent jurisdiction shall apply,

6. The content of article 23 of Law No. CXIX of 21 November 1987, which approves the ludicial
Order of Vatican City State remains in force.

This I decide and establish, anything to the contrary notwithstanding.

I establish that this Apostolic Letter issued Motu Proprio will be promulgated by its publication in
L'Osseruatore Romano, entering into force on 1 September 2013.

Given in Rome, at the Apostolic Palacq on ll luly 2013, the frrst of my Pontificate.

FRANCISCUS

https:llw2.vatican.valcontent/francesco/en/motujroprio/documents/papa-francesco-motu-... 311512017
XLVIII World Day of Peace201,5: No longer slaves, but brothers and sisters I Francis Page I of8

MESSAGE OF HIS HOUNESS

POPE FRANCIS
FOR THE CELEBMTION OF THE
WORTD DAY OF PEACE

1 JANUARY 2015

NO LONGER SLAVE+ BUT BROTHERS AND STSTERS

1. At the beginning of this New Year, which we welcome as God's gracious gift to all humanity, I
offer heartfelt wishes of peace to every man and woman, to all the world's peoples and nations,
to heads of state and government, and to religious leaders. In doing so, I pray for an end to
wars, conflicB and the great suffering caused by human agency, by epidemics past and presen!
and by the devastation wrought by natural disasters. I pray especially that, on the basis of our
common calling to cooperate with God and all people of good will for the advancement of
harmony and peace in the world, we may resist the temptation to act in a manner unworthy of
our humanity.

In my Message for Peace lastyear, I spoke of "the desire fora full life... which includes a longing
for fraternity which draws us to fellowship with others and enables us to see them not as
enemies or rivals, but as brothers and sisters to be accepted and embraced".[1] Since we are by
nature relational beingq meant to find fulfilment through interpersonal relationships inspired by
justice and love, it is fundamental for our human development that our dignity, freedom and
autonomy be acknowledged and respected. Tragically, the growing scourge of man's exploitation
by man gravely damages the life of communion and our calling to forge interpersonal relations
marked by respect, justice and love. This abominable phenomenon, which leads to contempt for
the fundamental rights of others and to the suppression of their freedom and dignity, takes many
forms. I would like briefly to consider these, so that in the light of God's word, we can consider
all men and women "no longer slaves, but brotherc and sistert'.

Listening to GodS plan for humanity

2. The theme I have chosen for this year's message is drawn from Saint Paul's letter to
Philemon, in which the Apostle asks his co-worker to welcome Onesimus, formerly Philemon's
slave, now a Christian and, therefore, according to Paul, worthy of being considered a brother.
The Apostle of the Gentiles writes: "Perhaps this is why he was parted from you for a while, that
you might have him back for ever, no longer as a slave but more than a slave, as a beloved
brother" (w. 15-16). Onesimus became Philemont brotherwhen he became a Christian.
Conversion to Christ the beginning of a life lived Christian discipleship, thus consUtutes a new
birth (cf . 2 CorS:L7; 1 Pet 1:3) which generates fraternityas the fundamental bond of family life
and the basis of life in society.

https:l/w2.vatican.va./content/francesco/en/messages/peace/documents/papa-francesco_201... 3115/2017
 GEiIERAL ASSETIBLY

FORTY-SD(TI{ REGULAR SESSION OEA/Ser.P

June 13 to 15,2016 AGldoc.5557/16
Santo Domingo, Dominican Republic 16 June 2016
Original: Spanish

DECLARATIONS AND RESOTUTIONS ADOPTED BY THE GENERAL ASSEMBLY

(Provisional version subject to rwiew by the SEle Committee)

 -167-

AG/RES. 2888 (XLVr-O I t6)

AMERICAN DECLARATION ON TTM RIGHTS OF INDIGENOUS PEOPLES

(Adopted at the third plenary session, held on June 15, 201 6)

THE GENERAL ASSEMBLY,

RECALLING the contents of resolution AG/RES. 2867 (XLIV-O/I4), "Draft. American

Declaration on the Rights of lndigenous Peoples," as well as all the previous resolutions on this issue;

RECALLING also the "Declaration on the Rights of the lndigenous Peoples in the
Americas," document AG/DEC. 79 QOW-O/I4), which reaffirms that progress in promoting and
effectively protecting the rights of the indigenous peoples of the Americas is a priority for the
Organization of American States;

RECOGNIZING the valuable support provided by the member states, observer states, the
organs, agencies, and entities of the Organization of American States for the process within the
Working Group to Prepare the Dra{t American Declaration on the Rights of Indigenous Peoples;

RECOGMZING as well the important participation of indigenous peoples of the Americas in

the process of preparing this Declaration; and

TAKING INTO ACCOUNT the significant contribution that the indigenous peoples of the
Americas have made to humanity,

RESOLVES:

To adopt the following Draft American Declaration on the Rights of Indigenous People5112r

peoples
l. The United States remains committed to addressing the urgent issues of concern to indigenous
across the Americas, including combating societal discrimination against indigenous peoples and'..
peoples, based on
Canada reiterates its commiirent to a ienewed relationship with its Indigenous
recopition of rights, respect, co-operation and parftership. Canada is now fully engaged, "'