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Linga
Linga - Sanskrit liga - is the visible symbol of the Supreme Lord.
To a Veerashaiva Lingayat the Linga is the real body of Parashiva and
Parashakti combined, a mass of highest luster, eternal bliss, highest
knowledge, a source of the universe and the invisible Chaitanya existing in
all beings. Veerashaiva Lingayats believe that a person will never be
polluted as long as the Linga is worn on the body, because Linga is the fire
which burns all impurities. The term Lingam, in Sanskrit, means sign and
have nothing with sex fallus abuse pseudotantrics and mentally ill
demoniac. True TANTRA means to worship the Lord Shiva with Linga
Puja.
The term, Linga has many meanings, generally as a mark or sign. It's
gravest misinterpretation is to relate it to a penis by its shape more so by
western stupid philosophers and sex abused ill people. But strictly it refers
to a mark and can be elaborated as a Godly mark - the Lingam itself or
mark of man - purusha linga or mark of a woman - sthree linga (Yoni).
Monier-Williams gives 'a mark, spot, sign, token, badge, emblem,
characteristic' a more acceptable meaning. Better yet, the linga is an
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Types of Lingas
Lingas range from temporary versions made of sandalwood paste or river
clay for a particular rite to more elaborate ones of wood, precious gems,
metal, or stone. There are precise rules of proportion to be followed for the
height, width, and curvature of the top.
Variations include the mukhalinga, with one to five faces of Shiva carved
on its sides and top, and the lingodbhavamurti, a South Indian form that
shows Siva emerging out of a fiery linga to demonstrate his superiority
over Vishnu and Brahma. Some lingas are topped with a cobra,
symbolizing the kundalini chakra located at the base of the spine (see
Kundalini Yoga).
The most revered lingas are the svayambhuva ("self-originated") lingas,
which were made directly from light without human assistance. Nearly 70
are worshipped throughout India and are places of pilgrimage. Lingayatis
have small Lingas materialised through siddhi power help.
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This shiva li.nga worship is superior because it makes the worship simple
because of the form while maintaining the truth that God is not having any
definite form. There are a lot more marvelous principles behind the shiva
li.nga worship which could be found in detail in standard scriptures.
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Usually, only milk of cow is used. While pouring the liquid, mantram Om
Namah Shivaya is uttered. Some devotees utter the Lords name 108 times
and some 1008 times. There is no fixed rule.
After the Panchamrita Abhisheka, the Lingam is cleaned with water from
Ganga. (This is might not be possible always so just normal water.) After
this the lingam is smeared with sandalwood paste and is decked with
flowers. Water and sandalwood paste is used to keep the lingam cool, as
Lord Shiva is always in a highly inflammable state. In some Shiva temples,
cooling liquid constantly drops from pot hung above the Lingam.
Next, sweets, coconut and fruits are offered to the Lord. Camphor and
incense are lit and Aarati is conducted. Some devotees fan the lingam and
sing praises of the lord.
Finally, ringing of bells or blowing of conch indicates the end of Puja.
White ash (vibhuti) is rubbed on the forehead and it is also distributed.
Fruits, sweets and coconut are distributed as prasad.
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you would want it to be. It is important that you do the Lingapuja and
offer your prayers to God at least once a day. When all the Linga Puja items
are not available use as many as you can find. At least bathe the Linga with
water, apply Vibhuthi, concentrate your thoughts on God in the form of
Linga, say Om Namah Shivaya and do Namaskara. If nothing else you can
think of God with devotion, say Om Namaha Shivaya and bow to Shiva at
any place any time.
Lingapuja as private practice is to be performed daily, preferably in the
morning, after bathing at home in a Puja room and when not in home in a
clean, quite palce. By doing the Lingapuja in the morning you will be
starting the day in a calm and pleasant state of mind. The Astavaranas:
namely the Guru (spiritual master), Linga (emblem of God), Jangama
(traveling spiritual guide), Vibhuti (sacred ashes), Rudrakshi (a berry
sacred to Shiva), Mantra (sacred syllables), Padodaka (Conserated Water)
and Prasada (Blessing in the form of flowers or food) are considered as
eight aides to the spiritual development of a Lingayatis.
Here again we do not spot doing puja if one or more of the Astavaranas are
missing. For instance if Rudrakshi is not available , we should person Puja
without it, instead of not doing Puja at all. Also remember that Linga
represents both Guru and Jangama for everyday Puja.Most important is
our devotion and prayers said in sincerity.We must concentrate completely
on God and surrender ourself to His care.
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used for Puja. This sanctifies the water. Sprinkle a few drops on your head
and on Puja utensils.
2. Vibhuti Or Bhasma
Wearing Vibhuti denotes purity of mind and submission to God.
Coat the inside of the three middle fingers of your right hand with Vibhuti
by rubbing on top of the Vibuthi block.
3. Bhasmadharana
With Vibuthi-coated three middle fingers of your right hand apply Vibuthi
on your forehead from left to right. Using the middle finger tip apply a dot
of Vibuthi between he two eyebrows the center of Knowledge.
4. Sarvanga Vibhuti
Also apply Vibuthi to both sides of the wrists, arms and upon the heart.
5. Rudrakshi
Wear either 108,32 or at least one Rudrakshi, on a string around your
neck.
6. Abishekha
Pour sanctified water in a stream over the Linga held in center of your left
palm. You may hold down the Linga with the middle finger so that the
Linga wont fall.
7. Vastra
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Wipe Linga and your hands with Vastra (towel reserved for Puja only)
8. Shatkona and Om
With the edge of Vibuthi draw a six-sided star (a triangle pointing
upwards, overlayed with a triangle pointing down) on your left palm. Write
Om in the center (kannada/Sanskrit)
9. Panchakona and Om
Alternately draw a five sided star and Om (kannada/Sanskrit) on your left
palm with Vibuthi.
10. Asana
Place Linga upon the star on your left palm. Make sure that the Jalahari is
pointing to your right side (Jalahari is indicated either by an Om, or by a
small nick in the side of the Linga)
11. Vibhuti for Linga
Using thumb, middle finger and ring finger apply three time Vibuthi
around Linga in a circular motion. (Alternately Vibuthi may be applied to
the Linga with three middle fingers the same way that you apply Vibuthi on
your forehead).
12. Gandha
Dip Right fingue in the Gandha (sandal wood paste). Apply a dot of
Gandha in the center, to the face of Linga.
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13. Akshata
Apply two to five grains of Akshata (raw unbroken rice / jowar / sajje) over
Gandha dot.
14. Patri and Pushpa
Using thumb, middle and ring fingers put flowers and Bilva leaves on top
of Linga.
15. Dhoopa
Wake lighted incense stick before the Linga.
16. Ghante /Ghanta
Sound the bell using a rattling motion.
17. Arati
Gently wave Arati lamps in a clockwise up and down motion before the
Linga.
18. Karpura Deepa
Light Karpura (camphor) piece in metal camphor holder and wake before
Linga.
19. Dristi Yoga
Bring the Linga on your palm to your eye level.Focus eye and thoughts
upon Linga.
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20. Mantra
While focusing on the Linga softly say Om Namaha Shivaya Mantra
twelve times and meditate (In the beginning say the mantra only once.
Over a period of time you may gradually increase the number of times that
you will repeat the mantra Om Namaha Shivaya.
21. Japavidhi
The illustrated diagram shows the pattern. Start from 1 count clock wise
with the tip of your thumb until you reach 9. Continue counting No 10 and
11 with pointer finger. Resume counting with thumb. End on bottom of
middle finger. With each count say Om Namaha Shivaya once. To count
26 times go around once more in the same pattern, continue for two more
counts, ending on bottom part of the little finger.
22. Japamala
Om Namaha Shivaya Mantra may be uttered 51 times, 108 times, or
1000 times with the help of Japamala (counting beads or rosary),
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preferably made of Rudrakshi. Start with the bead next to the shikamani or
top bead. (Shikamani is the bead tied so that it will protrude). Every time
you repeat the Mantra move one bead towards you until you reach the
Shikhamani. Stop on the Shikhamani.
23. Naivedya
In a small plate arrange a few raisins. Wave your palm over the raisins and
towards the Linga, indicating offering of food (After completion of Puja
you may eat the raisins as Prasada).
24. Achamana
After naivedya offer water by pouring some water from the jar into the
Majjanasali (bowl)
25. Namaskara
Bow to the Linga by touching your forehead to the palm area next to the
Linga.
26. Nirmalya
Using thumb and pointer finger remove flowers and leaves off the Linga
and drop them into the Majjanasali. (Later empty the Majjanasali at the
base of a living plant).
27. Apara Snana
Wash Linga Once More. Dry with vastra.
28. Chidbasma
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Again apply Vibhuti to Linga with thumb, middle finger and ring finger (or
with three middle fingers)
29. Padodaka or Teertha
Pour some water on the Linga to consecrate the water and collect it under
the Linga on your palm.
30. Teertha Sweekara
Holding Linga with right hand, sip Teertha (water consecrated by Linga)
31. Hudugada Pavuda
Dry the Linga and place it on Hudugada Pavuda (new cloth approximately
2" x 2" in size reserved for the linga). Fold the four sides of the Pavuda
towards the top center to cover the Linga. Place Hudugada Pavuda and
Linga together in the lower half of the Gandagadigi/ Karadige.
32. Gandagadigi/ Karadige.
Slide top of the Gandagadigi over the bottom half and secure them together
by forming a knot with the Shivadhara (thread holding the Gandagadigi)
over the side columns.
33. Lingayat
Wear the Gandagadgi around your neck so that the Linga will be next to
your heart.
34. Final Prayers
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At the end of the Puja say Jaya Namaha Parvathi Hara Hara Mahadeva"
(Glory to Parvathi and Shiva).
PRADOSHAM
Pradosham or Pradosh vratham is an auspicious vrata dedicated to Lord
Shiva. It is observed on the thirteenth day of every fortnight (Shukla
Paksha and Krishna Paksha) in Hindu calendar. Shivalinga puja at
Pradosha time and observance of fasting are the main rituals of Pradosham
day. In all Pradosha vratas, Shani Pradosha and Soma Pradosham are the
important days. Pradosham which falls on Shanivara (Saturday) is Shani
Pradosh and on Somavara (Monday) is Soma Pradosham.
The Thirteenth Evening twilight after the new moon, is considered is a very
holy and auspicious day for the worship of Lord Shiva. The transition
between sunrise to sunset on this day, every month is worshipped as
Pradosha Kaala Pooja (Pradosha: 11th day, Kaala: time). Pradosham
literally means the removal of sins. These times are the windows of
opportunity to remove karma or karmic energies that limit our potential in
this current life. Pradosha pooja is one of the most sacred and important
according to PRADOSHA PURANA. During Pradhosha time anointing
(Abhishekam) the Shiva deity with the Following is considered fruitful.
Pradosha kalam - pradosha timings, everyday pradosha details
Everyday between 5.30 to 6.00 pm in the evening is called Dina
Pradosham. Every thirteenth day of a Paksha (15-day cycle, making it two
Pakshas every month - Krishna Paksha and Shukla Paksha) is called MahaPradosham. The time between 5.30 to 6.30 pm in the evening is called
Pradosham (Dina Pradosham). During the Pradosha period, it is
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and Maharshis went to Kailasa and sought the Lords feet as refuge.
God Shiva was moved with pity at their plight and was overcome with
compassion by their prayers. Soon He bade Sundara for a prompt
intervention, who then rushed to the ocean, collected the all-pervasive
poison and holding it in his hand as a small jambu fruit, returned to
Kailasa. The Lord became exceedingly happy after seeing it. He showed it
to Girija and gave the title Halahala to Sundara, who thenceforth came to
be known as Halahala Sundara. Thereupon, the Lord accepted the
Halahala pellet from his hand and, with the loving permission of Universal
Mother, swallowed it. By goddessUmas command, the pellet froze in the
Lords throat, painting it blue and becoming an embellishment, gave Him
the name NilakanTa. [It is also a common practice for womanhood to
worship Goddess Parvathi for long life of Husbands as She is having
Maangalya Baagyam and could turn the poison into nectar].
On Trayodhasi(thirteenth moon day) they realised their sin of not praying
the God and pleaded for forgiveness. The pleased graceful Lord Shiva
forgave them and danced between the horns of the Nandhi (Holy Bull).
That time is called Pradhosham. Whoever Prays Lord Shiva in that time,
Lord Shiva fulfills their wishes and give them mukthi. Anoint Lord Shiva
with Love, He would give Himself!
Among the poojas performed by Shaivites to the Graceful Lord Shiva. In
Shukla Paksha (15 moon days from new moon to full moon) and Krishna
Paksha (15 moon days from full moon to new moon) the evening of the
Trayodasi (thirteenth moon day) between 4.30 pm to 6.00 p.m. is called
"Pradosham". It comes once in fifteen moon days. Pradosha time is to Pray
Lord Shiva and invoke His Blessings. Praying in this time will free us from
sins and gives Moksha (hence the name Pradosha). During Pradosha time,
a special type of circumambulating called ("Somasutra Pradakshinam)
which is elaborated in this site separately.
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Pradhosha Mahima
Pradhosha pooja is one of the most important among the poojas performed
to the Graceful Lord Shiva. In Shukla Paksha (15 moon days from New
moon to Full moon) and Krishna Paksha (15 moon days from Full moon to
New moon) the evening of the trayodasi (thirteenth moon day) between
4.30 p.m. to 6.00 p.m. is called Pradhosha. It comes once in fifteen moon
days. Pradhosha time is especially meant for praying Lord Shiva. Praying
in that time will free us from out sins and gives moksha finally (hence the
name Pradhosha). During pradoSha time a special type of
circumambulating called soma sUtra pradaxiNam(1) is done.
Pradhosha Purana:
Once Dhevas and Asuras using the serpent Vasuki and the hill Mandhara
were trying to get Amrutham (nector) from the Kseerabthi (milk ocean).
Then the terrible poison Halahalam came up. All got frightened and
pleaded to Lord Shiva for rescue. Being the peak of mercy Lord Shiva ate
that poison. Then as per His order they resumed their effort to get
Amrutham. They got it on Dhwadhasi (twelfth moon day). Without praying
and thanking the God, by whom they got Amrutham, Devas started
dancing and celebrating their victory.
On thrayodhasi (thirteenth moon day) they realised their sin of not praying
the God and pleaded for forgiveness. The pleased graceful Lord Shiva
forgave them and danced between the horns of the Nandhi (holy bull).
That time is called Pradhosham. Whoever prays Lord Shiva in that time,
Lord Shiva fulfills their wishes and give them mukthi.
During Prodhosha time anointing (Abhishekam) the Shiva deity with the
following is considered fruitful.
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Abhishekam
Shiva Abhishekam is usually performed to a Lingam representing his
manifestation as a creator of good (by destroying evil). In many temples,
one finds a vessel hung over the Lingam, that continuously drips water or
other offerings onto the Lingam in deference to Shiva's desire for
Abhisheka.
Some of the common items used for Shiva Abhisheka are
1. Curd
2. Milk
3. Honey
4. Tender Coconut Water
5. Vibhuti (holy ash)
6. Panchamruta (Curd based delicacy consisting of Panch(5) items: Milk,
Sugar, Ghee (clarified butter), Honey, Bananas)
7. Bananas
8. Sandalwood Paste
9. Ghee (Clarified butter)
Since Shiva is said to wear Nageshwara (Snake God) as an ornament
around his neck, it is said that the fragrance of Aloe (which attracts snakes)
is also a very holy item to be used for the worship of Shiva.
In contrast, it said that Lord Vishnu is Alankara Priyar (Desirous of
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wear fresh new clothes and pay a visit to the nearest Shiva temple. As a
tradition, devotees observe a fast on a Shivaratri day. Some do not
consume even a drop of water.
Performing Maha Shivaratri Pooja
Following the method prescribed in Shiva Purana, priests perform ritual
puja of Shiva Linga every three hours all through the day and night of
Shivaratri Festival. During this pooja, chants of Om Namah Shivaya and
sounds of bells reverberate in the temple. Following the bath with milk,
yoghurt, honey, ghee, sugar and water that helps in the purification of the
soul a vermilion paste is applied on the Linga as it represents virtue. These
six items form an indispensable part of Shivaratri, be it a simple ceremony
at home or grand temple worship
After this, Bilwa leaves, which have to be a stalk with three leaves, is kept
on top of the Shivalinga to cool the hot-tempered deity. Ber or jujube fruit
is also offered to Lord Shiva, as it is symbolic of longevity and gratification
of desires. Some devotees also offer the auspicious betel leaves to Lord
Shiva marking satisfaction with worldly pleasures. Garlanding of Linga
with flowers and garlands is also a part of the ritual Shivaratri Puja.
Devotees also burn incense sticks as is said to yield wealth. Many also light
lamps to symbolize attainment of knowledge. It is said that by offering
water, hugging the Linga, lighting the diya and incense and ringing the
temple bells, devotees call into focus all their senses, making them acutely
aware of themselves and the universe to which they belong.
This ritual worship of Lord Shiva continues through the day and night of
Shivaratri. Devotees stay awake and spent the night in Shiva temples by
chanting Om Namah Shivaya and singing hymns and verses in praise of
Lord Shankar. Devotees observing vrat on Shivaratri break it only the next
morning by partaking prasad offered to Lord Shiva.
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Shiva Shlokas
The below are two of the most popular Shiva Slokas
The mantra reads (IAST transliteration):
tryambaka yajmahe sugandhi pui-vardhanam |
urvrukamiva bandhann mtyor mukya mmtt ||
In the translation of Arthur Berriedale Keith, 1914):
"OM. We worship and adore you, O three-eyed one, O Shiva. You are sweet
gladness, the fragrance of life, who nourishes us, restores our health, and
causes us to thrive. As, in due time, the stem of the cucumber weakens, and
the gourd is freed from the vine, so free us from attachment and death, and
do not withhold immortality."
Lingashtakam
Sri Lingashtakam is a popular 8-canto hymn chanted during the worship
of Lord Shiva. The lyrics are as below
Brahma Muraari Suraarchita Lingam
Nirmala Bhashita Shobhita Lingam
Janmaja Dukha Vinaashaka Lingam
Tat Pranamaami Sadaa Shiva Lingam
Meaning: I bow before that Sada Shiva Linga, which is adored by Brahma,
Vishnu and other Gods, which is praised by pure and holy speeches and
which destroys the cycle of births and deaths.
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Meditation on this sacred syllable is said to satisfy every need and leads to
liberation.
Om Shanti
(ohm shahn-tee)
he peace of God.
Om mani padme hum
(ohm mah-nay pahd-may hoom)
For opening the heart center and developing compassion.
Gate gate paragate parasamgate bodhi svaha
(gah-tay gah-tay pah-rah gay-tay pah-rah-sahm gah-tay bow-dee svahhah)
To go beyond all illusion to the ultimate reality of God.
Shivo ham
(shi-voh-hum)
To awaken to one's own spirituality.
Tayata om muni muni maha munaye soha
(ta-ya-ta ohm moo-nee moo-nee moon-aye-yay so-ha)
To awaken the Buddha mind - the mind of enlightenment.
Om tare ture tuttare ture soha
(ohm ta-ray too-ray too-t-tar-ray too-ray so-ha)
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direct the sounds into the throat, penetrating the throat with the sounds.
Just keep chanting it over and over whenever you have some time.
You can take anything that is currently bothering you or some reality in
your life you would like to change and bring it into your mind and then
focus the sound on it breaking it up. This is a fantastic mantra to use if you
are feeling down or depressed, or if you are feeling anxiety and your mind
is racing and stressing you. It will clear your mind, which is really your
karma and help to bring you to a state of peace and calm.
We shared this mantra with many people who were suffering from various
negative influences both internal and external and they have always
experienced profound relief.
Om Gum Ganapataye Namah
(ohm goom gana-pa-ta-ye na-ma-ha)
To remove obstacles that are standing in the way of your progress.
Om Shrim Mahalakshmiyai Swaha
(ohm shreem maha-lak-shmee-yay swa-ha)
For prosperity and for attracting wealth of all kinds - such as friends,
family, health, etc.
Om Namah Shivaya
(ohm nah-mah shi-vay-ya)
Salutations to that which I am capable of becoming. Use this mantra to
ease your spiritual unfoldment.
Om Sri Rama Jaya Rama, Jaya, Jaya Rama
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Pradosha on Saturday
There are two Shani Pradosh in 2011. First one is on 1 January 2011 and
the second one is on 30 April 2011.
On 30.04.2011 - Saturday - from 30.04.2011 - 05.49 A.M to 01.05.2011 08.13 A.M - KRISHNA PAKSHA - Star: UthrattAdhi - Vaishakh krishna
Trayodasi / Chaitra Krishna Trayodasi
Pradosha on Monday
Soma Pradosh vrata or Soma Pradosham is an auspicious Pradosha vrata
which falls on Somvara (Monday). It is even more auspicious to perform
Shiva Puja on this day. In 2011, Som Pradosh comes 5 times. First two are
in January 2011, third is in May, fourth one is in June 2011, and the last
Pradosh puja will be in October 2011.
Here are Soma Pradosha 2011 dates:
17 January 2011 Soma Pradosha vrat Pradosh in Shukla Paksha in
Poush month.
31 January, 2011 Soma Pradosha puja Pradosh in Krishna Paksha of
Magh month / Poush month.
30 May 2011 Soma Pradosham Pradosh puja in Krishna paksha in
Jyeshta month / Vaishakha month.
13 June 2011 Som Pradosha Pradosh vrat in Shukla paksha of Jyeshta
month.
24 October 2011 Som Pradosha Pradosham on Dhanteras or Dhan
Trayodashi (Krishna paksha in Kartik month / Ashwin month).
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first. His deity should also be place on the CHAUKI by the right side of the
main deity. He should be given substantial offers as Arghya, unbroken rice,
flowers, niaiviaidya etc. pronouncement of Contemplation Verse, which is
as follows:
Aum sumukhashchiaikadantashcha
kapilo gajakarnak: I
Lambodarashcha vikato
Vighanaasho vinaayak: II
Dhoomrakeyturganaadyaksho
Bhaalachandro gajaanan: I
Dwaadwashayi: taani naamaani ya:
Patheychhu-nuyaadapi II
Vidyaarambhey vivaahey cha
Praveyshey nirgamey tathaa I
Sangraamey sankatashchayiva
Vighna tasya na jayatey II
Shuklaambaradharan
Deyvan shashivarn chaturabhujam I
Prasanna vadanan
Dhyaayeytsarva vighnopashaantyey II
BENEDICTION VERSE (SWASTI VAACHAN)
After Ganesh contemplation, unbroken rice and water (in meagre quantity)
should be dropped in the feet of the diety.Now the Pooja of God, Lord
Shiva is to be performed b reciting the Swasti speech.
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RESOLUTION
After getting free from evil spirits the devotee should resolve as follows:
Hari: Aum tatasat I nama: parmaatmaney shree puraan
purushottamaay shree mad bhagavatey mahaapurushasya
vishnoraajyayaa pravartamaanasyaadyabrahmano dwiteeya,
praharaardhey shree shweytavaaraaha kalpey vayivaswata
manvantarey ashtaavinshatitamey kaliyugey kali pratham charney
Jamboodweepey Bharata khandey Bhaaratavarshey
aaryaavartaantargatadeyshayika punya ksheytrey shashthi
samvatsaraanaa madhyey (1) naamni samvatsarey, (2) ayaney, (3)
ritou, (4) maasey, (5) pakshey, (6) tithou, (7) nakshtrey, (8) yougey, (9)
vaasarey, (10) raashisthitey Sooryey, Chandrey, Bhaumey, Budhey,
Gurou, Shukrey, Shanou, Raahou, Keytou evam gunavishishtaayaa
tithou, (11) gotrotpanna, (12) naamni (sharmaa, varmaa, etc), aham
dharmaartha kaam, moksha heytavey shree Shiva poojan karishyey I
Note : In the above noted resolution it should be kept in mind that in place
of numbers noted in between, the worshipper shall speak, names of : (1)
Hindu samvatsar, (2) Ayan, (3) Season, (4) Month, (5) Fortnight whether
dark or bright, (6) Hindu date, (7) Constallation, (8) Yoga (9) Day, (10)
Signs in which sun, moon, mars, mercury, jupiter, venus, saturn,
dragons head head and tail are moving at the movement, (11)
familys clan, (12) worshipping person along with the sir name e.g.
Sharma, Verma etc.
INNOCATION VERSE
When devotee has taken resolution, he should recite the following verse
taking rice in his right hand for the invocation of Lord Shiva.
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HONEY-BATH VERSE
Feeling as such that Lord Maheswar has taken bath in Ghee, a devotee is to
offer Honey for taking bath.
Madhuram mridumohaghnam, Swarabhang vinaashanam.
Mahaadeyvey Dumutsristam, Tavasnaanaya Shankar.
SUGAR-BATH VERSE
After Madhusnaam (Honey-bath) the Lord is to be offered sugar by
reciting the verse as follows:
Taapashaantimkaree sheera, Madhuraa swaad sanyuntaa.
Snaanaarth deyvadeyveysh, Sharkareyvam Pradeeyatey.
FIVE PIOUS LIQUIDS MIXTURE BATH VERSE
If Panchaamrit is ready, the devotee is not required to give cow milk, curd,
ghee, honey and sugar baths distinctly. He can offer the Lord only
Panchaamrit Bath by reciting the verse given below.
Payodadhi Ghritam Kshaodrahi sharkaraa, Mishritayi: Kritam.
Panchaamrit, Grihaaneydam, Snaanaarth Shivashankar:
PURE WATER-BATH VERSE
Now after Panchaamrit bath or bath given by Cow-milk, Curd, Ghee,
Honey and Sugar distinctly pure waters bath is to be given to Lord, by
speaking the verse as follows :
Gangaa Godaavaree Reywaa, Payoshanee Yamunaa tathaa.
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After adorations and contemptation, a devotee should beg pardon for any
mistake, if that might have been due to negligence or otherwise by reciting
the following verse :
Aawaahanam na jaanami, Na Jaanaami tavaarchanam.
Poojaa Chaiv na Janaamikshamaswa, Parmeyshwara.
SHREE RUDRAASHTAK STROTRAM
Namaamee Shameeshaan Nirvaanroopam, Vibhun vyaapkam brahm
veydaswaroopam.
Nijam-nirgunam Nirvikalpam Nireeham,
Chidaakaashamaakaasanvaasham bhajeham II1II
Niraakaaram ounkaarmoonlam Tureeyam, Giraa jyaan
goteetameesham Gireesham.
Karaal mahaakaal kaalam kripaalam, Gunaagaar sansaar paaram
nato-a-ham II2II
Tushaaraadri Sankaash Gauram Gambheeram, Manobhoot koti prabhaa
shree shareeram.
Sphuranmauli kallolinee chaaru gangaa, Lasad bhaal baaleyndu kanthey
Bhujangaa. II3II
Chalatkundlam suubhra neytram vishaalam, Prasannaanam
Neelakantham dayaalam.
Mrigaadheesh charmaambaram mundamaalam. Priyam shankaram
sarvanaatham bhajaami II4II
Prachandam prakastham pragalbham pareysham. Akhandam ajam
bhaanu koti prakaasham,
Trishoolam Nirmoolam Shoolapaanim. Bhajeya-ham bhavaaneepati
bhaava-gamyam. II5II
Kalaateet Kalyaan Kalpaantkaaree. Sadaa Satchid-aa nand Dataa
puraaree, Chindanand Sandoh Mohaapahaari, Praseed: Praseed:
Prabho man-mathaaree II6II
Na-yaavad umaanaath paadaar vindam. Bhajanteeha parey vaa na
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raanaam,
Nataa vatsukham shaanti-santaap-naasham. Praseed: prabho
sarvbhootaadi vaasam II7II
Na Jaanaami Yogam Japam Naiv Poojaam. Nato a-ham saddaa
sarvadaa shambhu tubhyam,
Jaraa Janm Du: Khaough taatapya-maanam. Prabho paahi
Aapannmaameesh shambho II8II
Rudraastak Midam Proktam. Vipreyn haratoshyey,
Yey pathanti paraa bhaktayaa. Teyshaam Shambhu Praseedati.
Om Namah Shivaya! Mahadevaya!
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