Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
Paul American Opinion Bookstore. When you finish reading these biographies,
which include two thirds of Charter Members present in Indianapolis on Dec. 8 & 9,
1958, we believe you will begin to understand why American Opinion Bookstores
no longer sells it.
KANGAROO COURT
VERSUS
THE JOHN BIRCH
SOCIETY
By
A.J. MacDonald
1963
PRICE $1.25
***
Published
A.J.
MACDONALD
&
POLITICAL
RESEARCH
3025
W.
7th
Los Angeles, California 90005
by
ASSOCIATES
BUREAU
Street
CHAPTER 10
On the following pages are listed a few of those important people who are backing
and supporting the Society as members of the John Birch Council.
1. William J. Grede
In the February 1977 John Birch Society Bulletin, Welch describes Grede as a "truly
great American (p. 27)." This "great American" was a "director" of none other than
the 7th Federal Reserve Bank - an important arm of the infamous Federal Reserve
System. As Birch authority Gary Allen states in his Rockefeller File: "For fifty years
the Federal Reserve - CFR - Rockefeller Insider crowd (observe how Allen uses all
of these terms together and interchangeably) has advocated and carried out policies
aimed at increasing the power of their satellite, the Soviet Union (p. 108)."
That being the case, what was a founding Council Member of the JBS - a man who
is now Chairman of the Executive Committee of the Council - doing as a member of
the crowd Allen says increases the power of the Soviet Union? Coincidence?? No
more a coincidence than Grede's membership in the quasi-Masonic National Council
of the YMCA - which we shall deal with later.
Incidentally, Grede is listed by Helen Peters in her treatise, Is the John Birch Society
Subversive? as Chairman of National Bible Week put up by the Laymen's National
Committee of the National Council of Churches. This we suppose is the
"Conservative"
Arm
of
the
National
Council
of
Churches.
2. Robert D. Love
Although Bob Love is no longer on the Council, he was still a member for a number
of years and as such is entitled to some examination. Bob Love is listed here as "a
Thirty-second Degree KCCH Mason, a member of the Median Shrine [emphasis
ours]."
What was a Thirty-second Degree Mason doing on the Council of the John Birch
Society? Indeed, he was not the only highly placed Mason on the Council. What is
the significance of this?
In order to understand how significant it could be, we must consult Masonic authority
Albert Pike -- whom Welch himself has identified on numerous occasions as one of
the major Master Conspirators of the Nineteenth Century:
"To the crowd we must say: we worship a God, but it is the God one adores without
superstition. To you Sovereign Grand Inspectors General, we say this, that you may
repeat it to the Bretheren of the 32nd [which by the way was Love's level - N.B.],
31st and 30th degrees: all of us initiates of the high degrees should maintain the
Masonic religion in the purity of the Luciferian doctrine... Yes, Lucifer is God, and,
unfortunately Adonay is also God... religious philosophy in its purity and truth
consists in the belief in Lucifer, the equal of Adonay. (Albert Pike, quoted in A.C.
de la Rive: La Femme et l'Enfant dinis la Franc-Maconnerie Universelle, p. 588.
Also quoted by Vicomte Leon de Poncins, Freemasonry and the Vatican, p. 6).
Similar quotations abound in Pike's book, Morals and Dogma -- which can be found
in Welch's library in Belmont, Massachusetts. This writer knows this because, as his
former research assistant, he was in charge of organizing Welch's personal book
collection. Now, knowing this, what does Welch himself think of one having a selfavowed Thirty-Second Degree KCCH Mason on the Council? -- especially when, as
Pike says, Bretheren of the 32nd Degree (Love's level) worship Lucifer.
Believe it or not, Welch has given us his answer. It is in the John Birch Society
Bulletin of October, 1973. In this bulletin he does not refer directly to Bob Love as
a Thirty-Second Degree Mason. Instead he comments on organized Masonry in
general. On pages 13-14 he attempts to answer the charge that he himself may be a
Mason. And here is his startling response: "So What?" (emphasis ours).
Then Welch continues to defend his strange (to put it mildly) defense by adding "At
least ninety-five percent of the four million ordinary (observe that Pike told us what
a 32nd Degree Mason believes -- a 32nd Degree Mason like Love is no ordinary
Mason) American Masons are just as patriotic as you or I." Which kind of makes you
wonder about Welch's concept of patriotism.
But he doesn't stop there. He goes on to state that he was invited on several occasions
to "speak out against Communism at Masonic Lodges (p. 14)." And he assures us he
did this with "no punches pulled." So he must have told them about Pike - the occult
high philosopher of all organized Masonry. In fact Welch would have had to expose
Pike if he was determined not to pull any punches. He would have had to do this
because a man who believes "veracity is the very core of morality (p. 14)" would
never conceal the truth. Or would he?
Andrew Lane, a member of the Belmont Staff, has stated the following in response
to a concerned Bircher's inquiry (see reproduction of entire letter nearby): "Mr.
Welch had made speeches exposing parts (emphasis ours) of the Communist
Conspiracy before Masonic Lodges on several occasions." We wonder why Welch
declined to expose the whole operation instead of just the "parts" Lane mentions.
Certainly his speeches at some of these Lodges must have been recorded. If Welch
has nothing to hide, why doesn't he make public to justifiably concerned members of
the JBS the up-to-now secret comments which he himself has admitted making in
Masonic
Lodges,
not
just
once,
but
on
several
occasions?
5. J. Nelson Shepherd
Shepherd is a member of the quasi-Masonic Rotary Club, Elks Club, YMCA Board,
and last -- but not least of all -- the very elite Newcomen Society. The current
president of the Newcomen Society is Charles Penrose, Jr. Mr. Penrose has been its
President since at least 1959. Penrose is a member in good standing of such
sophisticated subversive one-world outfits as the "Pilgrims of the United States" and
the "English-Speaking Union" (see reproductions of page 2456 of the1976-1977
Who's Who in America (Volume II) and page 545 of Volume I of theEncyclopedia
of Associations on a nearby page).
So that you may get an idea of the kind of people involved with the Pilgrims and the
English-Speaking Union, we have reproduced nearby the remarks of the U.S.
Congressman from Montana, the Hon. J. Thorlkelson, given in a speech to the U.S.
House of Representatives on August 20, 1940:
Steps Toward British Union, a World State, and International Strife - Part III
REMARKS
of
HON.
J.
THORKELSON
OF
MONTANA
IN
THE
HOUSE
OF
REPRESENTATIVES
Tuesday,
August
20,
1940
PAMPHLET BY JOHN J. WHITEFORD
Mr. THORKELSON. Mr. Speaker, under leave to extend my own remarks in the
RECORD, I include a pamphlet by John J. Whiteford. This pamphlet should be of
interest to every Member of Congress because it deals with a subject that will soon
confront us, as it did in 1917:
In the past it has been largely responsible for drawing this country into the World
War at a cost of thousands of our young men and billions of dollars and a long period
of depression. It does not work openly and it is not generally recognized by the
public. It does not yell from soap boxes in Union Square, call strikes, picket or hold
parades. It operates from the top down and so it reaches into every juncture of
American life. It is the far reaching power of British propaganda to make this country
subservient to Great Britain and the British Empire.
The scene is a banquet held at the Hotel Plaza, New York City, October 25, 1939.
This banquet was given by the Pilgrim Society of America in honor of the Marquess
of Lothian, British Ambassador of the United States. It is an old custom of the
American Pilgrims to extend this honor to every newly-appointed British
Ambassador, the same as the British Pilgrims invite every new American
Ambassador to their midst at a banquet in London.
There are several curious things about these Pilgrim functions. In the first place there
is present a these dinners an array of notables, such as it would be difficult to bring
together under one roof for any other purpose and by any other society. The Lothian
dinner was no exception. Presiding over this affair was Dr. Nicholas Murray Butler,
president of Columbia University, and chairman of the American Pilgrim Society.
Among the guests were John D. Rockefeller and J.P. Morgan, Thomas W. Lamont
and other members of the House of Morgan. Frank L. Polk, Jeremiah Milbank, James
W. Gerard (former American ambassador to Germany), the French Ambassador to
the United States, Lt. Gen. Hugh A. Drum, U.S.A. Maj. Gen. John O. Harbord
(chairman of the Radio Corporation of America), the Secretary of the Treasury,
Henry Morgenthau, and many other leading figures in government, diplomacy,
politics, finance, banking, shipping, law, industry, insurance and education. These
men had come especially to honor Lord Lothian and to hear him speak. Before this
important audience Lord Lothian's speech could not merely be a light after-dinner
talk of clever stories and witticisms. It was an important as front-page news.
******
A few prominent Pilgrim members, past and present, are listed below: J.P. Morgan,
Russell Leffingwell, Henry P. Davison, John W. Davis, John D. Rockefeller, Harry
Rockefeller, Ogden Mills Reid, Henry Morgenthau, Otto Kahn, Robert Fulton
Cutting, James B. Clews, John B. Trevor, William Fellowes Morgan, Henry W. Taft,
Adolph Ochs, James Speyer, Charles H. Rabin, Sir Ashley Sparks, George F.
Trewbridge, Phillip Rhinelander, Andrew W. Mellon, Albert H. Wiggin. J. W. Hill,
John F. O'Ryan, Frank L. Polk, George R. Goeshals, Julius Ochs Adler, Alfred I.
Aiken, Herbert I. Aldrich, John Whitney, W.B. Whitney, Cornelius Vanderbilt,
Vincent Astor, Julius S. Bache, Robert Lew Boron, Ancell H. Bail, David H. Biddle,
Robert W. Bigelow, Irving T. Bush, Newcomb Carleton, Joseph H....
In the nature of their exclusive membership and... the Pilgrims may be termed the
wholesale agency for promoting the interests of Britain in this country. It is strictly
a Tory organization. The retail outlet is the more widely known English-Speaking
Union, which has for its avowed purpose:
"To draw together in the bond of comradeship the English-Speaking people of the
United States and of the British Empire by the disseminating knowledge of each in
the other and by reverence for their common institutions."
It is interesting to note that the English-Speaking Union originated in London in the
fateful year of 1917 when America bared her strong arm in defense of democracy.
Like the Pilgrims, the English-Speaking Union has a British organization with
headquarters in London and an American branch with central offices in New York.
The purposes of the two organizations are virtually the same and there is an
interlocking directorate and membership.
The patron of the English-Speaking Union (London) is His Majesty the King. The
honorary president of the American English-Speaking Union is the prominent
Pilgrim, John W. Davis, successor to the late Walter Hines Page as America's
wartime Ambassador to the Court of St. James, Presidential Candidate in 1924, and
member of J.P. Morgan & Co. As treasurer of the American English-Speaking Union
is listed Harry P. Davison, also a Morgan partner whose father was instrumental in
having J.P. Morgan & Co. appointed exclusive purchasing agents for the British
Government in America during the World War. Another director of the English-...
[Editor's Note: The League of Nations documents that the Pilgrim Society elites also
funded the CFR & RIIA.]
Elitist clubs like the Pilgrims and much less sophisticated offshoots from Masonry
like the YMCA and the seemingly innocuous Elks and Rotary Clubs are in reality
philosophically interconnected sects within the overall Masonic framework of the
Luciferian tradition of Albert Pike. Pope Leo XIII pointed this out in his famous
Encyclical, Humanum Genus:
"There exists in the world a certain number of sects which although seemingly
different one from another as to name, ritual, form and origin are, however, similar
due to the analogy of their aim and chief principles. Indeed, they are identical to
Freemasonry which is, for them all, the central point from which they proceed and
toward which they converge." (Leo XIII, as quoted by Monseigneur Jouin:The
Papacy and Freemasonry, pp. 3,4)
Organizations such as the YMCA comprise the type of sects, though different in
name, yet similar in general Masonic principles to the cardinal tenets of Freemasonry
which Leo XIII warned against in Humanum Genus. Years later Pope Benedict XV
noted this in his condemnation of November 5, 1920 and prior to this in a letter from
the Holy Office to the Ordinaries on June 15, 1916 (a letter which called upon their
vigilant attention because of special new machinations being directed against the
Faith by anti-Catholic organizations -- foremost among them being the YMCA. In
the letter of November 5, Benedict XV stated: "The YMCA intends to purify and
spread a more perfect knowledge of real life placing itself above all Churches and
outside of any religious jurisdiction." (Benedict XV, as quoted by Monsigneur Jouin,
op.cit.,
p.
28)
7. T. Coleman Andrews
Andrews was a founding member of the Society, present at its creation in
Indianapolis -- and like Robert Love -- a 32nd degree Mason (see 1960-61Who's
Who in America reproduced Pg. 12). But we already know that being a 32nd degree
Mason does not disqualify one from being on the Council. For Welch's position on
Masonry is expressed in two words "So What?"
Oswald Wirth would not agree at all with those two words. Wirth speaks with some
authority, being a 33rd Degree Mason and an author of many books on Freemasonry,
he held an eminent position with fellow Masons as an initiate of he Grand Lodge of
France. In Wirth's L'deal Iniatique, he explains the great significance of an initiation
into a Masonic Order:
"It is a serious matter to ask for Initiation, for one has to sign a pact...it demands that
the man's soul be truly committed in the act." (op.cit., de Poncins, p. 48)
Wirth cites The Book of Genesis to arrive at the cardinal tenet of all Freemasonry:
"The beguiling serpent, who incites us to eat the fruit from the tree of knowledge of
good and evil, symbolizes one particular instinct. He breaks away from the
conservative instinct and represents both a nobler and subtler instinct, whose purpose
is to make man aware of his need to rise in the scale of beings".
"This secret spur is the promoter of all progress, and of all the conquests which
enlarge the sphere of action both of individuals and of groups"
"That explains why the Serpent, inspiring disobedience, in subordination and revolt,
was held accursed by the ancient theocracies, while at the same time he was honoured
among the initiated." (op.cit., de Poncins, pp. 87-88)
Welch puts it a little differently. But the more it changes, the more it stays the same.
For Welch calls man's need to rise to a higher scale of beings his "upward reach." As
he wrote in The Blue Book:
"I want to convince you as I am convinced, that even under such leadership (his, that
is -- N.B) we have no chance (emphasis ours) unless the specific battles are fought as
part of a larger and more lasting movement (like Wirth's or Pike's Grand Orient
Masonry perhaps? -- N.B.) to restore once again an upward reach in the heart of
man." (The Blue Book, p. 115)
Andrews, in addition to being a Mason, was also the Commissioner of the U.S.
Internal
Revenue
from
1953-1955.
8. Spruille Braden
Braden had quite an impressive record with the U.S. State Department. He was a
resident member of the Council on Foreign Relations -- check the index in The
Invisible Government by Dan Smoot. But even more interesting, according to
Volume 26, page 295 of Who's Who in America 1976-1977 (reproduced nearby),
Braden was a director of the W. Averell Harriman Securities Corporation.
For those of you who have not heard of Averell Harriman, we refer you to page 217
of the wirebound paperback edition of The Politician by Robert Welch:
"So we'll skip all of the documentation and most of the comment in listing just a few
more of the Communists, Communist Sympathizers, or extreme left wingers with
whom Eisenhower has been on very friendly terms. Such a list would include: John
G. Winant, Harry Dexter White, Henry Morgenthau, Jr., Anna M. Rosenberg, Sidney
Hillman, Perl Mesta, Jacob Javits, W. Averell Harriman (emphasis ours), Milton
Katz, and Harry Hopkins."
Braden authored a book in 1971 -- "Diplomats and Demagogues" the Memoirs of
Spruille Braden, published by Arlington House.
Reproduced nearby are two photographs of Spruille Braden in the act of making
awards to President Franklin Delano Roosevelt and President Dwight David
Eisenhower.
Apparently Braden wasn't aware of things like Operation Keelhaul or maybe that's
why he is smiling, and if asked about Eisenhower's participation in the murder of
millions of innocent people in World War II and after, he would simply reply, "So
What?"
It is hardly necessary to reproduce here the "position" of the Belmont Brotherhood
on Roosevelt or Eisenhower. Although it is worth noting that these two photographs
are at least 20 years apart, indicating a certain constancy on the part of Mr. Braden.
About the time of Braden's appointment as "our" Ambassador to Cuba, he reports on
page 264 of his book Diplomats and Demogogues the following conversation
between he (Braden) and Nelson Rockefeller:
"Now," Nelson asked, "what would you like us to do in regard to Cuba?"
"Nelson," I answered, "there's just one thing I insist on, and that is that I am the
Ambassador. I want your solemn promise that nothing - and I mean nothing - will be
done there by your office without my (emphasis added) prior approval. I'll be
coordinating committee there and I'll cooperate with you. (emphasis added) But
absolutely nothing is to be done - no one is to be employed, no contract is to be signed
without my knowledge and approval. If that is understood I think we can work
together very well. (emphasis added)
"Nelson agreed with alacrity."
"Obviously I had averted a great peril by obtaining Nelson's agreement to keep hands
off in Cuba. And he kept his word scrupulously, even to the point of asking my
approval (emphasis added) before sending down representatives to carry out an order
from the President himself."
So Braden was on a first name basis with Nelson Rockefeller. Please note Braden's
promise to cooperate and work with Rockefeller. This even went to the point of
having Rockefeller ask Braden's approval "before sending down representatives to
carry out an order from the President himself."
Braden devotes fourteen pages of his book to a description of a pleasant relationship
between himself and Nelson Rockefeller. What, may we be so bold as to ask, was a
"conservative" and future JBS Council member doing in such a relationship?
9. Louis Ruthenberg
The late Ruthenberg, like the living Bill Grede, was a Director of a Federal Reserve
Bank -- this one in St. Louis. Thus we have another man who was once on the Council
associated in a major way with the infamous Federal Reserve System.
III.
Other
Birch
Figures
--
Inner
and
Outer
Circles
May Day as the Workers' Holiday. Perhaps Welch will say "So What?" to this
coincidence also.
NEWSPAPERS AND PERIODICALS
57. THE WORKERS' WORLD
Published at 7 East 15 Street, New York, Home 301 Editorial Board. Andie A.
Cleveland, Eugene Lyons, Harold L Varney Published weekly by the Workers'
International Information Group
May 1, 1919
The workers of the United States have a sore grievance. The polls are crowded with
men and women who spoke what they thought the truth, and spoke it unafraid, who
would not be driven to prostitute their consciences by threats, who dared to protest
that the class war transcends and is more important than any war between groups of
nations. Men and women are arrested for terms equivalent to life imprisonment for
... adherence to an ideal and loyalty to their...
There is no more appropriate time than May Day, the Workers' Holiday. Every jailer
must lay down his ... And no shop or factory should be in operation. Hotels,
restaurants, theatres, department stores, etc., must be closed on May 1st.
WILLIAM B. WILSON - LET HIM LOOK TO HIS BOND
Harold Lord Varney
The foulest blackguardry in history has always been the blackguardry of our own
class. The blackest despotism has always been the despotism of our own labor
renegades -- bloated, for brief moments, with dishonourable power. It is these "men
of the people" these..., these Briands, these Benedict Arnolds, these men of craven
hearts and cankered souls, who stalk through history, ...labor for a handful of the
masters' gold. And while liberty writhes, they exult. Such is the figure of our own
American Noske -- our Secretary of Labor, William B. Wilson, the Great Despoter.
(May 30, 1919).
"THE FOLLOWING IS A SAMPLE OF THE BOLSHEVIK PROPAGANDA AT
THE...PRINT, THE SHAME OF BEING A SCAB.
"Is there a more contemptible creature in the world than the one who deserts his
fellows and helps defeat his own side? No, there is not.
"Are you aware, America and British soldiers, that you are earning such contempt
for yourselves?...
"All their talk of intervention to 'save' Russia, amounts to this: that they are going to
return the land to the landlords, the factories and mines to the capitalists, and
incidentally to grab a bit for themselves in the way of trading rights and concessions.
For of course, they want to compel the Russian workers to repay the loans contracted
by the tyrannical and corrupt Czar...
"Cannot you see that this is part of the same class war that you have been carrying
on in England and America?...
"Comrades! Drop your dirty work. Turn your guns on your real enemies, the ... and
the capitalists?"
6. Charles Edison
Edison was also listed as a member of the Editorial Advisory Committee of American
Opinion early in the life of that magazine.
He was, as you may note from the attached 1958-59 Who's Who in America,
Director of the Federal Housing Administration as well as a member of the Pilgrim
connected Newcomen Society.
*****
In the preceding sections we have dealt with a number of individuals on the Council
and those connected in other ways with the Belmont Brotherhood. This is merely a
small sampling -- the tip of the iceberg. As we write, our staff is coming up with
many more "coincidences" which we just can't include to meet our publication
deadline. But all of it will appear in our forthcoming book -- including more highlevel Masons and members of the mysterious Newcomen Society.
*****
IV. The Official JBS Position on Freemasonry
As we have already mentioned, Welch's position on having High Level Masons
involved with the Society is: "So What?" And just to show you that we are not
kidding about this or, as Welch would say, "pulling punches," we now present an
uncut, uncensored official JBS reply to a specific inquiry by a then JBS member.
I do not want to engage in an interchange or whatever with you over the Masonic
Orders because I know nothing about them; and if I were the coward you seem to
think I am, I would hardly be in the JBS.
Sincerely yours, Andrew Lane
But Leiske kept on asking questions Belmont could not (or would not) answer.
Finally, in desperation, Belmont asked him to resign from the Society. This request
came in a letter dated July 31, 1973, by Home Office Coordinator, John Fall. In his
three page letter (copies available on request) Fall states:
"Having made our views in these areas abundantly clear in various publications with
which you as a member should be familiar, and having summarized those views once
again in this letter, we can only add the following for the record, and so as to dispel
any suggestion that we are unwilling to answer such charges directly:
'Mr. Welch is not now, nor has he ever been a member of any Masonic order.'
'To the best of our knowledge (emphasis ours -- N.B.) this is true also of the members
of our Council, although we have never seen any need to poll them in this regard.'"
It is interesting to observe that Fall does not completely deny that some Council
Members have been Masons. He qualifies his denial with the phrase: "To the best of
our knowledge" This gives him an out should anyone happen to find an old copy of
THE KANGAROO COURT VERSUS THE JOHN BIRCH SOCIETY collecting
dust in his attic. Still, in view of the many new facts we are now bringing out, we
suggest it is time for Fall and Belmont to reconsider the "need to poll them in this
regard."
Naturally we don't expect such a thing to happen. Fall also included this phrase as a
qualification in his letter to Leiske: "although we have never seen any need to
(investigate the charges -- N.B.)" You would have to be deaf, dumb and blind not to
see the need for such an investigation. Unless, of course, you knew the charges were
true and wanted to prevent them from becoming widely-known to members of the
John Birch Society. Color it a cover-up -- an art at which the BELMONT
BROTHERHOOD is very proficient.
Fall, like a number of Staff people in Belmont, is ostensibly a Catholic. In fact, it has
been said by a number of sources that some 50% of the JBS Staff is Catholic. If that
indeed is the case, those Catholics had better do their homework. Masonry has been
explicitly condemned by the Catholic Church for generations and has prohibited its
members from cooperation in the propagation of Masonic ideas in any way
whatsoever.
Below we submit a partial list of the proclamations against Masonry issued by the
Catholic Church in the hope that all Christians (especially those remaining Catholics
on the JBS staff) give it some sober reflection.
Clement XII
In Eminenti
Benedict XIV
Providas
Clement XIII
A. Quodie
Clement XIII
Ut Primum
Sept. 3, 1759
Clement XIII
Pius VI
Inscrutabile
Pius VII
Leo XII
Quo Graviora
Pius VIII
Traditi
Gregory XVI
Mirari Vos
Pius IX
Qui Pluribus
Nov. 9, 1846
Pius IX
Omnibus Quantisque
Pius IX
Multiplices Inter
Leo XIII
Humanum Genus
Leo XIII
Dec. 8, 1892
Leo XIII
Dec. 8, 1892
Pius X
Vehementer
Pius X
Letter to France
Jan. 6, 1907
Soldier should be, with ashrine and the undying flame (emphasis ours). (E. Root, as
quoted inThe Life and Words of Robert Welch, p. xv).
That is quite a mouthful. Root talks of Welch as an object of reverence and mentions
that a "shrine and the undying flame" would be appropriate. We feel obliged to point
out that -- according to Webster's New Collegiate Dictionary -- another definition for
revere is "to venerate, a regarding as holy, sacred, or sacrosanct." Welch, of course,
shares that opinion of himself -- otherwise he would not have authorized the
publication of his own biography (or should we add his autobiography since it was
written by Stang in Belmont under Welch's own personal direction several months
prior to its publication by G. Edward Griffin). We suspect that Welch's "shrine" will
be the John Birch University he has talked so much about. The average Bircher is
dedicated to winning the "battle" and saving his family form Communism, not in
building shrines like John Birch University to Welch. When this writer worked on
the JBS Staff with Welch, Welch's obsession with his University was beginning to
upset the membership and even some people on the Staff who felt the "battle" should
be won first.
But Welch always maintained John Birch University was paramount in his plans for
the "movement". That movement (not what misled Birchers incorrectly perceive it
to be) is what we intend to discuss now. In doing so, however, we do not intend to
review again the repeated examples of moral turpitude in the Belmont office; the
frequent instances of Birch (Belmont level) No-Win policies sabotaging local JBS
operations; the questionable accounting practices to inflate the Society's financial
reports; state investigations of illegal JBS securities transactions; nepotism financed
by membership dues and donations and the vicious smear campaigns directed against
those Birchers who dared to speak out. Much of this material has already been
covered in THE BELMONT CONSPIRACY OF SILENCE and THE
ANATOMY OF A SMEAR as well as in the well-documented material of John
DeFriend. Many more details will emerge in our forthcoming book -- of which this
brief article is just a short preview.
In all of the preceding material, we were content to expose what was going on in
Belmont without attempting to give our theories as to why such strange things were
happening. But now we believe we have the answers -- answers which may explain
why Welch's only explanation so far has been: "So What?" And believe it or not,
most of the answers can be found in the Blue Book of the John Birch Society.
So let's look at some sections of it to discover exactly what Welch believes. Welch's
reflections on religion and Christianity in particular strongly resemble those of
Freemasonry. Most important of all, Welch proclaims Christianity has failed:
Through many centuries Christianity, despite all of its splits and schisms, supplied
the fabric of morality for the whole Western World - through its threats of
punishment, promises of rewards, and the humanizing effect of its proffered love by
and for a Divine Father.But despite all the billions of words that have been written
to the contrary, that fabric is now pierced and torn and weakened beyond
dependability (emphasis ours). For a vast majority of those who proclaim themselves
Christians today, and attend Church Services, do not really and literally believe in
either the punishments, the rewards (note he never explains how he found this out)
or even in the physical and biological existence of a Divine Father with any interest
in their personal lives and actions. The momentum of a former belief, and the customs
which grew out of it, still have great value. But the fabric is worn too thin to have its
old effectiveness. (The Blue Book, p. 52)
Welch feels Christianity still has some momentum left. But the essential fabric, in
his opinion, is worthless and "weakened beyond dependability." He proposes a new
faith, one which is a "broader and more encompassing faith (actually it was not new
at all -- it was as old as Freemasonry) to which we can all subscribe without any of
us doing any violation to the more specific doctrines of his own creed or altars of his
own devotion." (Blue Book, p. 53) As any critical reader can see, these quotations
definitively place Welch within the orthodox (even the occult Pike would approve)
realm of Freemasonry. The concept of a broad toleration of al beliefs is a calling card
of Masonry. All one need believe is the universal upward reach potential of humanity
in general. Welch believes in that too -- in fact, it forms the central dogma of his
"new" faith. Only a universal Masonic faith could link the philosophy of the Catholic
Hilaire Belloc with that of the agnostic Thomas Jefferson which Welch describes on
page fifty-three ofThe Blue Book.
On pages 138-141 Welch outdoes himself. On page 140 he states: "One philosopher
will tell you that the possession of these upward traits in some species was purely an
accident of nature, another that it was due to the plan of a Divine Being. To me they
are both saying the same thing." Observe the similarity of that to this statement of
Albert Lantoine, a 33rd Degree Mason:
"There is a higher sphere where knowledge and faith, though they cannot meet, can
at least tolerate one another. To those seeking the one, to those who possess the other,
they give the same delights and the same anguish. There is as much parity and
grandeur in the words of the philosophers as in the Word of the Redeemer." (Albert
Lantoine, as quoted by Vicomte Leon de Poncins, Freemasonry and the Vatican,
p. 11)
Welch points out the problem results not only from a loss of faith in God but also in
man. As he puts it: "And putting that matter bluntly at once, the reason is simply loss
of faith. Not just loss of faith in God and all His works but loss of faith in man and
his works too, in his reasons for existence, in his purposes, and in his hopes." (The
Blue Book, p. 47) But don't think that Welch is describing the same God Christianity
worships. Welch clarifies this:
Let all of us thank whatever God we severally worship (the Masonic Great Architect
of the Universe perhaps -- N.B.) that there is so large a remnant of the really true
believers still left. We (who is we? People like 33rd Degree Albert Lantoine and 32nd
Degree Bob Love perhaps -- N.B.) honor them. We need (to use for what purpose? -
- N.B.) their steadying adherence to the rock of reverence, and their aspiration of
unwavering obedience to ancient and Divine Commandments (observe he does not
say which ancient and Divine Commandments). (The Blue Book, p. 47)
Welch tells you what he is. His diabolical genius resides in the fact that he said it all
nearly twenty years ago without his words being taken at face value. Read The Blue
Book carefully and you will discover that he believes (like Albert Pike) man, by
giving free rein to his noblest aspirations (or his "upward reach" as he puts it) is
sufficient to save humanity. As 33rd Degree Mason Oswald Wirth explained it:
The object of the ancient mysteries was to make men like unto gods.
The mystery took on more of the divine nature as it rose morally and intellectually
further beyond the level of common humanity. The programme of Initiation has not
changed even in our own day: the modern Mason, too, also becomes more divine,
but he realizes that he can only become so if he works divinely, that is, by completing
the unfulfilled task of creation. Raised above the level of man's animal nature, the
Builder, by carrying out the divine plan, himself became a god, in the ancient sense
of the word. (O. Wirth, Le Livre du Compagnon, p. 74 - as quoted by Vicomte Leon
de Poncins,Freemasonry and the Vatican, p. 88)
In the beginning of this pamphlet you may remember the quote form 1984 where
Winston asked O'Brien: "Does the Brotherhood exist?" To which we respond: "Yes,
Winston, there is a Brotherhood." It is Freemasonry. Its ancient Commandments are
as old as Christianity itself. Freemasonry conceives of God as the deity immanent in
nature (so does Welch -- the leader of The Belmont Brotherhood) and it is in this life
force or energy that it deifies, venerates and worships under the name The Great
Architect of the Universe. This is the only "God" of Freemasonry. This is the only
"God" of Welch (see pages 140-144 ofThe Blue Book). And those, who with
Spencer (Welch's favorite philosopher by the way, see Blue Book, p. 51) and other
naturalist philosophers of the age call the hidden all-powerful principle working in
nature, God, are acknowledged by the craft as Freemasons, whether or not they have
been formally initiated into the institution. A Mason then is one who (like Welch and
Pike) believes this life energy in nature, in the totality of its various qualities, is the
Divine nature or the true God, though he never may have been initiated into the Order
itself.
Fantastic? Of course it's fantastic. But everything we are talking about is fantastic.
We are living in fantastic times and a fantastic situation. Or as Welch said in The
Blue Book (p. 96): "We are in circumstances where it is realistic to be fantastic."
So let's be realistic here. The reason why Welch said "So What?" is because he is on
the side of Freemasonry. No other explanation is possible. To try to explain away
these passages in The Blue Book and Welch's nebulous position on Freemasonry is
like insisting the earth is flat. But, unfortunately for Welch, we know that it is not.
You may object: 'Look at all the great things Welch has done - he has exposed the
Illuminati.' Baloney. The Illuminati was merely a branch of the Conspiracy. How can
one attack the Illuminati without attacking the diabolical power behind it: organized
Freemasonry? Welch has provided the most valuable service of all time to the
Conspiracy. He founded an organization to neutralize millions of Americans from
discovering what the true power behind the Illuminati really was. And we concede
the Mason's chose an extremely clever man to do the job. Welch, with the help of the
Belmont Brotherhood, plays his role very effectively.
This author and countless other former Birchers and Staff members will be smeared
for bringing these facts to life. But that no longer matters to us, for our enemy is
Belmont, and we do not intend to lose sight of that fact for a minute. We are fighting
the Masonic Belmont Brotherhood -- nobody else. Being fully aware of the
imminence and horror of the danger we face from that source, we have no intention
of being distracted by the carping of our friends, or of those who should be our friends
and we hope will be our friends in time. For if we do there is entirely too much
likelihood -- as we have already said elsewhere many times -- that in a few short
years we shall all be hanging from the same lamp posts, while MASONIC TERROR
reigns around us.
Our greatest problem, however, has been neither the lies of Belmont nor its
subsequent recriminations. It has been the difficulty of getting the average Bircher to
sit up and take an honest look at what is really happening. Contributing most to that
difficulty are three factors. First is the apathy of the Birchers, induced by the
incessant cackling of the Belmont chorus: "There is nobody here but us
conservatives." Second is the vested interest in error, now held by so many thousands
of Birchers (though it is, thank God, rapidly decreasing due mainly to the activities
of The Belmont Brotherhood). They have accepted and believed so much Belmont
propaganda in the past that they must now defend it as their own. Third is a
circumstance which, unlike the other two, has not been created by The Belmont
Brotherhood itself. But it has long been depended on by the Brotherhood, and is still
depended on by them, as one of the greatest forces working in their favor. This is the
fact that the fundamentally decent Bircher simply refuses to grasp the kind of enemy
with which he now has to deal.
It is our hope that this small preview of what is to come will serve to give any
interested individual a clear understanding of what we are trying to do and why it
must be done, in this project for which we are now receiving so much help and
encouragement from all parts of the country.
Sincerely,
Nicholas J. Bove, Jr.
Chairman, The GET US OUT! (of the JBS) Committee
P.O. Box 6167
Minneapolis, Minnesota 55406