Vedic origin and classification of scripts

-Arun Kumar Upadhyay

(Summary)
Words are representation of universe called Brahma, so both need to have similar form-(1)
Brahma and V¢k (sound, space) have equal 4 parts, (2) Brahma can be viewd in 6 ways, called
darºana (philosophy). Number of elements in a darºana is same as number of letters in darºa-
v¢k (visible sound, script). (3) Mechanical world described by physics can be measured by 5
basic units. In that sense, it has 5 dimensions. Chetan¢ (it does chayana=ordering) or con-
sciousness has 5 aspects making world of 5 to 10 dimensions. For these 6 dimensions, there
are 6 branches of philosophy and 6 types of scripts as described below-
(1) G¢yatr¤ V¢k-G¢yatr¤ is a meter of 24 letters (syllables) and is measure of universe in the
sense that gross structures starting with man, earth, solar system, galaxy, universe are succes-
sively 224 times larger. It can have 2 more or less letters (22-26). Philosophy of measurable
space is S¢nkhya, having 52 elements. Roman and French scripts have similar forms with 25 or
26 letters. They have 5 vowels similar to Avakaha²¢-chakra for naming quarters of 27 nakºatras.
(2) B¨hat¤-v¢k-Its 36 letters are equal to 62 elements of ¹aiva darºana. By adding 12 extra
letters in Avakaha²¢-chakra, we get Maya-lipi. Scripts of this group are Hebrew, Latin, Rus-
sian and Gurumukh¤ of 35 letters. Tamil is short form of Br¢hmi having similar number.
(3) Jagat¤-V¢k-It has 48(k2) letters. It is measure of galaxy (49), so it is Jagat¤ (of world). 49
zones of galaxy are 49 =72 Maruts (winds). Indra (lord of east) formed Deva-n¢gar¤ script with
help of V¢yu (lord of north west). It is used from east to north west of India (lands of Indra and
Marut). For 33 units of solar system, there are 33 consonants. Letters from k to h are symbols
of devas (energy of solar zones), it being a nagara (arrangement) of devas in symbols, it is
deva-n¢gar¤. Letters from a to h indicate galaxy or human body (self is called Aham). Its
knower is called Kºetraj®a, so ksa, tra, j®a are added at end as measure of galaxy corona
(Goloka). Only X (kºa) is added in English.
(4) Br¢hm¤-It has 82 letters for 8th dimension. Including Kºetraj®a, it has 67 letters , which is
measure of visible universe (Tapa loka of Brahm¢). Music has 66 letters. It continues as
Kannada and Telugu scripts of south India where last Brahm¢ Ap¢ntaratam¢ lived.
(5) Vij®¢na-v¢k-Any symbol can cover a plane in 17 ways. For 9th dimension, there are 172 =
(8+9)2 symbols-needed to describe all sciences in Vedas. Number of letter parts (var´a) in a
syllable (akºara) can be 8 =akºara in a quarter of Anu¾°up meter (8x4 letters). Central letter
has 2 units of force to add 4 letters before or upto 3 after that. So, points of force are 9 equal
to letters of B¨hat¤ (9x4 letters). Thus, scientific language needs 8 x 9 x 4 symbols. It has 36 x
3 vowels for 3 spaces in body for sound-chest, head and neck. There are 36 x 5 consonants for
5 places of contact in mouth cavity. Including unclassified Aum, we have 289 =172 letters.
(6) S¢hasr¤ v¢k-For 10th dimension, number of letters are 103 to 104 in China and Japan which
are beyond Vyoma (Tibet =Trivi¾tap).
Pu¾kara (Bukhara) at 120 west of Ujjain and 350 north was place of Human Brahm¢. North west
from him uses S¢nkhya (Roman), north east writes from top to bottom, south west from right
to left and India left to right. Discrete letters are form of Ga´eºa (countable) while their sense
(rasa) is form of Sarasvat¤. Forms of letters have changed, but basic structure of script has
remained the same.
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 Vedic origin and classification of scripts
-Arun Kumar Upadhyay, M.Sc., AIFC
B-9, CB-9, Cantonment Road, Cuttack-753001, (Orissa), India
+91-671-2304172/2304433, (M) +91-9437034172
Email<arunupadhyay30@yahoo.in> Website:www.scribd.com/Arunupadhyay
1.Veda as ¹ruti--¹ruti means hearing, so Oxford scholars interprated that Veda was learnt
only by hearing and writing was not known at that time. This is obviously absurd logic. Thou-
sands of pages can not be memorized by at least 500 generations only by hearing, when no
Oxford scholar in past 200 years has been able to remember a single page of his own writing.
Such logic was created to destroy Indian culture and Vedas which was primary aim of Boden
chair set up in Oxford in 1831 for this purpose. With declared aim of destroying Vedic
knowledge and establishing Christianity for making British rule permanent, such impossible
and fake theories were propagated since past 250 years by Oxford followers in west and their
indian devotees. Veda means knowledge, but they call it ignorance of writing etc.
Veda is called ¹ruti in these senses-
(a) Form of written letters changes due to many reasons-instrument and medium of writing,
individual style, change of place and times, subject matter and style.
(b) ¹ruti means perception by any of the 5 organs of sense by their 5 means-¹abda (sound,
wave by ears), sparºa (touch, by tvach¢ =skin), r¦pa (form, by eyes), rasa (taste, by tongue)
and gandha (smell, by nose). These 5 mediums are subjects of ¡k¢ºa (space), v¢yu (motion),
agni (compact energy, matter), ¢p (water, spread matter), P¨thiv¤ (compact base, earth). Cre-
ation started from the first element space (1), whose subject sound is perceived by ¹ruti, so it
includes all the 5 means of perception. Veda is science based on observation of nature (nisarga),
so it is called Nigama. Technical knowledge for useful work comes from that, or by chain of
personal instructors, so it is called ¡gama (coming). That is also called Tantra, because it links
many systems together-internal knowledge, outer activity, action and reaction. It is also link
between 3 world systems of Vedas-Cosmic (¢dhidaivika), physical (on earth, ¢dhibhautika)
and Internal (within human body, ¢dhy¢tmika). Each singe meaning is veda.
Any structure within a boundry is called Pura (town). Its arrangement (chayana) or its cause
is Puru¾a. Puru¾a means man as well as all levels of world. Effect of surrounding (Mahar) on
Pura is known by ¹ruti (sound and other 4 means)-that is veda or vidy¢ (knowledge). Effect of
actions by Puru¾a on Mahar is Mah¢-vidy¢ (Tantra).
Vidy¢ (Veda) Mah¢-vidy¢ (Tantra)
M¦rtti
Form
¹abda Puru¾a Mah¢-vidy¢
Puru¾a
S¢ma vidy¢
Atharva (Mahat)
(c) There are 3 steps of perception, so Veda is called Tray¤ (triple) also. Original unclassi-
fied Veda is Atharva. Tharva = to shake, Atharva = fixed frame. Thus, Tray¤ means 4 vedas =
root Atharva + 3 branches-§k, Yaju, S¢ma. It is symbolised by Pal¢ºa branch which ends into
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3 leaves-that is used in ceremony for starting Vedic studies. Correspondingly, root verb Vid
has 4 meanings in Dh¢tu-p¢°ha (verb list) of P¢´ini (2)-
Subject Veda Meaning of verb vid
Form (m¦rtti) §k To exist
Motion (gati) Yaju To gain
Field (Mahim¢) S¢ma To know, to be place of consciousness.
Surrounding (mahar) Atharva To consider.
Vidy¢ is of 2 types -Par¢ vidy¢ (vidy¢) which is unification or generalization. This is
(3)

descibed by the root single veda called Atharva. Its classification part is Apar¢ vidy¢ which
includes 3 branch vedas-§k, Yajur, S¢ma. Apar¢-vdy¢ or Avidy¢ is science whose 5 stages
are-1. Avidy¢ =classification, 2. Asmit¢ (identity of each class), 3. R¢ga-link between 2 classes
or ojects, 4. Dve¾a-differences between 2 classes, 5. Abhiniveºa =settled rule or principle.
(2) ¹ruti and Darºana-¹ruti (veda) is observation of each object or topic. Darºana (philoso-
phy) is general view of scheme called birds eye view. ¹ruti is detailed knowledge, darºana is
outer or superficial knowledge of an object. Darºana is up¢nga (subsidiary part) of vedas and
is helpful in getting a general view and combining many parts. Both parts give complete view
individually and generally.
There are 6 methods of having a general view-corresponding to 6 Praj¢pati (4) or 6 philoso-
phy. Classification as per size give 17 Praj¢pati also which will be explained later.
Viºva (world) means a system (5) which is complete, closed and inter-connected. It has 5
stages of creation (6) in space giving rise to 5 mah¢bh¦ta (great elements), 5 tanm¢tr¢ (units of
measure), 5 pr¢´a (flows of energy) etc. Levels higher than man are-
(a) Parva (stage) 1-Earth (7) is the ko°i (limit) of world for man and is 107 times bigger, so 107
is called Ko°i. This is Bh¦ (earth) ma´²ala (sphere).
(d) Parva 2-This is sphere containing moon orbit called Ch¢ndra-ma´²ala, in gravitational field
of earth. It is relatively cool zone in solar system necessary for life forms-Soma-ma´²ala.
(c) Parva 3- For earth itself, limit of world is solar system whose earth (zone of creation) is
again 107 times bigger, called maitreya-ma´²ala. In units of sun-diameter (8), its diameter is
105. Space of solar system is 100 times bigger, called its dyu (sky). Its size is 157.5 million sun
diameters or 230 times earth diameter. Within this zone, light of sun is more than the back-
ground (of galaxy).
(d) Parva 4-This is limit of world for sun and 107 times bigger (9) than maitreya-ma´²ala. Being
largest brick (I¾°aka) it is called Parame¾°h¤-ma´²ala. As an egg (a´²a) of the Universe (Brahma),
it is Brahm¢´²a. As last limit of sun rays where sun is seen as a point, it is parama-pada
(extreme step) of Vi¾´u (sun). Its corona is 10 times bigger, called K¦rma (doer, in shape of
tortoise) in vedas as it creates galaxy. As a region of radiation, it is Goloka. Central rotating
disc is like a river of this largest earth, called ¡k¢ºa-gang¢.
(e) Parva 5-This is infinite universe called Svayambh¦ (self created) ma´²ala, taken 107 times
bigger than Parame¾°h¤. It is Great Puru¾a (10), 10 times bigger than Bh¦mi (visible universe).
Due to 5 parvas and original uniform space, there are 6 darºana or 6 Praj¢pati-one is for each
parva and 1 is unification. Except chandra-ma´²ala, other spheres are successively bigger by
107 starting from man. These 4 spheres and 4 intermediate spaces are called 7 lokas. These are
7 heavens in Bible or 7 ¡sam¢n in Koran. Among the 3 lokas, Svayambh¦ is formless, so there
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are 6 darºanas which can be described (11).
10 Dimensions
Dimensions-A point in a plane can be specified by 2 measures called co-ordinates from any
chosen reference axes and origin. So it is called 2 dimensional. A point in space needs 3 co-
ordinates, making it 3-dimensional. Number of quantities or attributes needed to describe a
world concept is number of its dimensions. Universe has a total of 10 dimensions in Vedic
theory which can be seen in many ways-
(a) There are 2 groups of 5-5 dimensions, so pa®cha =5, but its derivative pa®cha+ktin =Pankti
means ten. 5 dimensions are measurable by numbers upto infinite. Other 5 dimensions can be
given attributes, but not exact measures. These are enclosed in a boundary, not infinite. 5 are
measurable-so, there are 5 tanm¢tr¢s (12). Physics needs 5 basic units of measure as proved by
Giorgi in 1911. Space is 3 dimensional. By adding time as a dimension, theory of Relativity has
4 dimensional space-time-continuum. Quality of space itself can be taken as a dimension, so
Wien had formulated a 5-dimesional theory. Others are 5 attributes of consciousness, called
chetan¢ which does chayana =selection, ordering.
(b) There are 5 gross levels starting with man, each bigger in a ratio of 107. There are 7 smaller
levels each smaller by 105, starting with man. There is a cross-symetry of 5 and 7 levels in
ratios of 7 and 5-all with base of 10. So, there should be 10 dimensions(12).
(c) Creation is by 3 gu´as indicated by colours in same sense as colour of quarks. Their
permutation can be of 10 types. Indicating them by a, b, c - these are-
a, b, c, ab, ba, ac, ca, bc, cb, abc.
These also make 10 dimensions.
(d) Due to 10 dimensions, words daºa (10), daº¢ (state), diº¢ (direction) all have same mean-
ings. Earth is surronded by 7 layers of v¢yu (air), each 10 times bigger (N¢rada pur¢´a1/60,
Linga 1/53/38, Brahm¢´²a 1/2/2/34, V¢yu 51/32, 67/110 and quoted by astronomy texts
like S¦rya siddh¢nta and Siddh¢nta-ºiroma´i). Thus, ratio of earth to next loka is 107. This
ratio is also called G¢yatr¤ (meter of 24 letters) as 224=107. Thus, all lokas are measured by
g¢yatr¤ (T¢´²ya mah¢br¢hma´a 15/10/9, 16/14/4 etc).
The Dimensions of world are-
0 Dimension-It is called Chit (zero space), or º¦nya (zero), vindu (point).
1-Dimension-This is line (rekh¢), ratio (linear) etc.
2. Dimension-This is p¨¾°ha (surface).
3. Dimension-This is ghana (cube), vasti (location), dh¢ma (space) etc. Three directions in
space are 3 steps of Vi¾´u.
4. Dimension-This is matter indicated by 4 faced Brahm¢.
5. Dimension-This is indicated by 5 faced ¹iva called Mah¢k¢la. K¢la (time) is perception of
change. It is of 4 types in Bh¢gavata-pur¢´a (3/11)-(1) Irreversible change-Nitya (eternal)
k¢la-This always decays objects, called Thermodynamic arrow of time in modern physics. (2)
Cyclic changes-measured by cycles of day, month, year or other cycles of creation (yaj®a)-
janya (creative) k¢la. (3) Akºaya k¢la (invariant)-In a closed system, there are 5 types of
conservation laws of physics-4 in classical and 1 in quantum mechanics. (4) Par¢tpara k¢la-At
ultimate level, no dstinction is perceived.
6. Dimension-It is Chetan¢ (consciousness) as it does chayana. It is indicated by Vi¾´u who
has been called Yaj®a-puru¾a (13).
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 7. Dimension-This (14) is §¾i which indicates number 7 in all texts of astronomy. This is link
between different objects and source of knowledge. Surface of 7 dimensional world is of 6
dimensions-indicating 6 darºana and 6 darºa-v¢k (scripts).
8. Dimension-This is called V¨tra or Ahi all meaning snake and indicating (15) number 8.
V¨tra also means curling tendency (v¨tta = circle)-this limits matter within closed boundary.
N¢ga or gaja (elephant) also indicate 8. Gaja is also gauge (measuring scale)-measure can be
done within boundaries only.
9. Dimension-Randhra (hole, defect), Nanda-words are used to indicate 9th dimension. By
condensation within a boundary, there is defect in neighbourhood-that causes change or cre-
ation (16) . The tendency to make up deficit is called ˺an¢y¢ (hunger)-this creates new things.
Nanda means fulfilment-that leads to ¡nanda (happiness). In social hierarchy, Nanda (minis-
ter) is at 9th stage and king is 10th-Nandi-gr¢ma =secretariat.
10. Dimension-This is Rasa (uniform spread) or the scalar field (17) assumed in modern
cosmology theories. By realising that, we feel happy, so rasa means ¢nanda (happiness) also.
There are 10 views (v¢da) of creation of visible universe in N¢sad¤ya-s¦kta (18). Later on 6
branches of philosophy arose as 5 to 10 dimensions are needed for complete description for
different purposes. Two groups are stated-
(1) ¡stika (believer)-They follow Vedas-That means the same Puru¾a or conscious being is
all-pervading. Thus, all are inter-linked and everything is correct in some context. That is
approximated by Anek¢nta (infinite alternatives) of Jainism.
(2) N¢stika-They do not admit authority of Vedas or all pervading Puru¾a. G¤t¢ (2/42) tells
that persons pursuing a single view tell that all others are incorrect. They tell na+anyat+asti, in
short, they are n¢stika.
In both groups, there are 3 types. Original source is called Par¢tpara, i.e. beyond description
because there is no distinction in different points. Understandable forms are 3-
(1) Kºara-That is outer form or shape of bodies which is always decaying (kºara´a).
(2) Akºara-Functional identity remains the same (akºara). It is not seen (k¦°astha=hidden).
(3) Avyaya-As a part of surroundings, there is no change-that is Avyaya (static) puru¾a.
Each aspect is seen in 2 ways called 2 gods of learning-(1) Ga´eºa is knowledge of countables
(ga´ana =counting), (2) Sarasvat¤ is knowledge of rasa (abstract) which cannot be counted.
Thus, 6 branches of vedic darºanas are in 2 groups-
Puru¾a Ga´eºa Sarasvat¤
1. Kºara (pura or individual) S¢nkhya Yoga
2. Akºara (classified) Vaiºe¾ika Ny¢ya
3. Avyaya (¹¢r¤raka=owner of ºar¤ra, body)M¤m¢ns¢(p¦rva) Ved¢nta (uttara)
The three branches claiming to be non-Vedic are also described in Vedas. But, they de-
scribe separate objects, without inter-link by same Puru¾a, so they are called non-Vedic
(1) Ch¢rv¢ka or Lok¢yata-This is based on Pratyakºa (visible) only, excluding space as
element. This is used by people (lokas) for basic works of farming, trade, anmal husbandary-
so it is lok¢yata. It is also used in administration by Chara (servants) of state, so it is Ch¢rv¢ka.
(2) Vain¢ºika or Bauddha-Based on Pratyakºa +logic (tarka). Logic needs buddhi (intellect),
so it is called Bauddha. Sum total is zero, so it is vain¢ºika (vin¢ºa=destruction). It is 4-fold-
M¢dhyamika (middle path), Vij®¢n¢sti (based of observation+theory), Yog¢ch¢ra (means of
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self development), Vaibh¢¾ika (admitting alternates).
(3) Sy¢dv¢da or Jaina-This sees uncertainty (sy¢t = probably), so it is sy¢dv¢da, also called
Anek¢nta (infinite ends). Each individual (jana) has some speciality, knower of all alternates is
Jina or Arhat (all capable) and persons in his discipline (º¢sana) are Jaina.
The 3 ¢stika darºanas are-
(4) Vaiºe¾ika-This explains formation of kºara (visible forms which decay) by atoms of 9
types. Any atom or particle is called Ka´a, so the propounder or the theory itself is called
Ka´¢da. Large systems acquire some special (viºesa) aspects which was in no individual
particles, so viºesa also is an element and this study is Vaiºe¾ika.
(5) Pr¢dh¢nika or S¢nkhya- This describes forms of nature (prak¨ti) whose root form is called
Pradh¢na. It enmerates elements, so it is S¢nkhya (sankhy¢ = number). S¢nkhya of Kapila has
25 elements. ¹aiva-darºana adds 11 more elements for individual man and its covers. Its
application is Yoga. Creation of world by this theory is P¢®cha-r¢tra (= 5 nights, creation needs
calm state called r¢tri, it is from 5 mah¢-bh¦tas)-described in pur¢´as.
(6) ¹¢r¤raka-¹ar¤ra is human body, dweller within it is ¹¢riraka (¢tm¢) or Brahma. It explains
unity in different descriptions of Brahma. Veda-vy¢sa had written 564 s¦tras to show unity-
they are Brahma-s¦tra. For 8 forms of Prak¨ti, Brahma-s¦tra has 8 types of explanations-(1)
Advaita of ¹ankara (509-477 BC), (2) Viºi¾°a-advaita of R¢m¢nuja, (3) Dvaita-advaita of
Nimb¢rka (3000 BC) and Bh¢skara, (4) Dvaita of Madhva-all these admitted 3 sources
(prasth¢na)-Brahma-s¦tra, 10 upani¾ads and G¤t¢. (5) ¹uddha-advaita of Vallabh¢ch¢rya-He
did further corroboration (pu¾°i) by 4th source-Bh¢gavata-pur¢´a, so it is called pu¾°i-m¢rga
also. (6) Achintya (unthinkable) Beda-abheda of Chaitanya. There are 2 more theories of
unity-(7) Pratyabhij®¢ of Abhinava-gupta in ¹iva-s¦tra, (8) Advaita of tantra (º¢kta)-s¦tras of
Agastya and Hayagr¤va.
Number of scripts (darºa-v¢k) will be same as number of possible branches of darºana.
Darºana gives overall outer view, script also is a presentation on surface (paper etc.). 3 dimen-
sions of space are shown on plane surface, so there are 6 scripts as 6 faces cover a cube. Any
marking is lekh¢ which is combination of rekh¢ (line) and dot (zero). Writing is lekhana.
Letters or words formed by different signs are countable, so lipi (script) is called Ga´eºa-vidy¢.
In darºana, inner details are lost. Similarly, in expressed v¢k (words or script) called vaikhar¤
some of the meaning is lost. Complete meaning is in 3 steps of v¢k, within the cave (guh¢) of
mind. Thinking in mind is complete or pure, called gaur¤ (white) v¢k. Its 3 steps are-invisible
source (par¢), visible thought (pasÃyant¤) and formation of logical chain (madhyam¢). Expressed
words lose many of the meaning due to lack of proper words, lack of knowledge, style etc.-it
is called tama =dark. So, the philosophy of verbal logic is called Gau-tama. It is used in ny¢ya
(justice) where truth (white) is changed to false (dark) and vice versa by twist of words. So, it
is called Ny¢ya-darºana. It was follwed by Siddh¢rtha, so he was called Gautama Buddha.
3. Four steps of Brahma and v¢k-Expanse (vivartta) of Brahma and v¢k-both are transfor-
mation fron abstract to a form (20). Four steps (pada) of Brahma are-(1) Par¢tpara (absract
source), (2) Avyaya or Puru¾ottama, (3) Akºara or K¦°astha, (4) Kºara or visible world.
Paratpara is without parts, other 3 have 5 parts each. So, expressed form of Brahma is called
½o²aº¤ Puru¾a. Each part (kal¢) has 4 sub-parts like 4 vedas, so there are a total of 64 kal¢s.
M¢´²¦kya upani¾ad has shown correspondence of 4 steps of Brahma with 4 parts of AUM.
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 4 steps of Vedas-Veda of Par¢tpara or Svayambhuva Brahma is called its breath (21). The
whole universe has no external motion-nothing is external for that. Its internal cycle of change
is its breath. Cyclic actions at any level has been called breath or Darºa-p¦r´a-m¢sa. M¢sa =
measured, it is month measured by phase cycle of moon by motion of moon relative to sun.
Darºa =start of visibility or new moon, p¦r´a =full moon. Lunar month is cycle from darºa to
p¦r´a and back. Cycle of all systems are measures of time-janya-k¢la.
Human breath Cycle of yaj®a Veda as breath of Brahma
Kumbhaka (storing in) P¦r´am¢sa (full moon) §k (all forms)
Rechaka (breath out) Motion to darºa Yajur (K¨¾na)-to darkness.
Bahir-kumbhaka (keeping out) Am¢v¢sy¢ (darºa) S¢ma (invisible field)
P¦raka (breath in) Motion to p¦rnam¢sa Yajur (ºukla)-to visibility.
Atharva veda is total system and base of action.
Veda of Parame¾°h¤-ma´²ala (galaxy) is called G¢yatr¤-m¢trika. It is largest object which
has a measure within a boundary. Measuring of worlds is by g¢yatr¤- a meter of 24 letters.
Starting from man-earth, solar sphere, galaxy are successively 224 = 107 times bigger.
Yaj®a between earth and solar system is called S¢vitr¤, sun is Savit¢ = creator, i.e. source of
radiation. Its part received on earth and used for sustaining life is g¢yatr¤. Combined effect of
all suns is maintaining galaxy which is final yaj®a. Yaj®a cycles are R¢sa, which have created
the world. These are -(1) Rotation of earth around its axis (daily cycle of yaj®a), (2) Rotation
of moon around earth (monthly yaj®a), (3) Rotation of earth around sun (annual yaj®a,
samvatsara), and (4) Rotation of sun around Parame¾°h¤ center (K¨¾´a, may be black hole).
Veda of earth is ¹abda-veda, which is a combination of letters (var´a) and syllables (akºaras)
and written or spoken as per akºaras.
Human V¢k Brahma V¢k
1. Par¢ (abstract source in mind) 1. Saty¢ v¢k-Abstract of Svayambhuva (Universe)
2. Paºyant¤-Visible thought 2. ¡mbh¨´¤-waves of galaxy (parame¾°h¤)
Subrahma´y¢-star patterns, shapes.
3. Madhyam¢-articulation in words. 3. B¨hat¤-v¢k (field) of sun, radiation is Indra.
4. Vaikhar¤-Spoken by contact of air 4. Anu¾°up-v¢k of earth.
(or written on paper by touch)
V¢k of both types have first 3 steps in guh¢ (cave). For man, it is head cavity. For Brahma,
it is Parama-guh¢ of 1/2 of 1017 yojana (yojana = half degree on equator) cicumference.
There are 4 steps of expressed V¢k also (22)-
(a) Pr¢´a-Energy of body rises from navel as air . It has pr¢´a (energy) for creating sound.
(b) Svara-Air attains stage of svara (sound) by entering chest, oesophagus and head.
(c) Var´a-On entering mouth, svara is divided in 5 ways-1. Svara (sound), 2. K¢la (time), 3.
Sparºa (place of contact), 4. Prayatna (effort), 5. Nirgama-path of going out.
(d) Dhvani (Note)-Musical effect of sound is classified in 7 svaras (notes) of music-sa, re, ga,
ma, pa, dha, ni.
Spoken or written word has 4 steps each divided into 4, making 16 kal¢ (parts) as of Brahma.
1. Var´a (letter)-This is a point of sound and of 4 types-1. Asp¨¾°a (not touched-with a place
of mouth), 2. I¾at sp¨¾°a-slight touch, 3. Sp¨¾°a, or m¨du-sp¨¾°a-mild touch, 4. Duh-sp¨¾°a or
Arddha-sp¨¾°a-difficult or half touch.
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2. Akºara-It is one continuous sound (syllable). It must contain a svara (vowel)-Var´a may be
points of vowel or consonant. Svara has 2 points of pr¢´a, and 1 point of var´a. First dot of
pr¢´a can be linked to 4 consonant var´as (4 points) and later pr¢´a pont can attach 3
consonants with it. Thus, 1 akºara can have maximum of 9 points of pr¢´a-
4 consonants + 1 vowel (2 points of pr¢na) + 3 consonants (1 point pr¢´a each) = 9
This is 1 p¢da (quarter) of B¨hat¤ chhanda (9 akºaras). Count of var´as can be only 8, which
is a p¢da of Anu¾°up chhanda (23). Akºaras are of 4 types-1. Mukta (detached), 2. P¦rva-
sambandhita (linked with previous), 3. Uttara-sambaddha (linked with later part), 4. Ubhaya
sambaddha (both sides).
3. Pada (word)-This is related to an object or its meaning and of 4 types (24)-1. N¢ma
(name)-symbol of each object. 2. ¡khy¢ta (defined or described)-related o action. 3. Upasarga
(prefix)-change in meaning of word. 4. Nip¢ta (usage or tradition).
4. V¢kya (sentence)-This states an event by combining the 3 above. It is of 4 types (25) -
1. Mita (limited, by a chhanda or its p¢da), Or, §k (satya-fact), of 2 types. G¢th¢ or ºloka
(verses) and Kumby¢ or prose-free sentence. 2. Yaju-describes action. 2 types are-Nigada is
explanation and V¨th¢ is meaningless or joke. 3. Geya-songs. 4. Satya (existence) or An¨ta
(absence) are relative terms.
4. Measures of Brahma and V¢k-Both are called Chhanda. Chhanda is a measure of V¢k
which means sound or its medium which is space. In English also, meter is a measure of
syllables in a poem or measure of space etc. Chhanda means motion also-that is related to
time, speed is space covered in unit time. Here, measures of space only are stated.
Linear measure of space is in exponential units (26) called aharga´a. On earth, aharga´a
means day-count for calculation of planetary position and making a calender. Its opposit is
aho-r¢tra (day +night) i.e. half part. Its short form Hor¢ means half part of a R¢ºi (zodiac sign
of 300). Thus, Ahar should mean double, and aharga´a means repeated doubling. In space,
earth is the measuring rod, its radius is 3 units, as there are 3 zones within earth itself-2 inner
zones are images (involutions) of 2 bigger earths-solar system and galaxy. Unit 4 has double of
earth radius, 5 aharga´a =2x2 radius. In general, radius of n aharga´a = R x 2 (n-3) , where R=
earth radius. Ahar is indicated as measure in §gveda. B¨had¢ra´yaka upani¾ad (3/3/2) tells
that each Ahar-zone is double of the previous Ahar zone.
In Rathantara s¢ma of earth, 3 divisions are at 9, 15, 21 aharga´a (27).
Radius of 9th aharga´a is R x 29-3 =64 R . Moon is at 61R in this zone, this is Agni zone
nearest to earth.
15th aharga´a=212 r = up to 30% distance till venus orbit=Bhuvar loka. V¢yu (air) zone-
motion can be affected by earth.
Within this region is 17th aharga´a=214 r=just crosses sun which is sustaining lfe, i.e.
Praj¢pati, so 17 is called Praj¢pati. From earth surface, it is 15th, so earth day and kalpa (day
of Brahm¢) are divided into 15 muh¦rtta or manvantara.
21st aharga´a = 218 r. It just crosses saturn orbit which is called ‘ratha’ of sun or more
properly wheel of the ratha, so it is ‘rathantara s¢ma’ (s¢ma =field of influence) Up to this
region, rays of sun are sustaining life, so this is center of ‘n¢chiketa’ svarga extending to 4
aharga´a on either side of 17th (sun) , i.e. 17th to 25th. Zone upto 21 is Ravi (rava=vibration)
or ¡ditya (¡di or start of creation). This is from 100 sun-diameters to 1000 units (28). Life and
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yaj®a on earth depends on this, so veda is stated to be born from Agni, v¢yu, ravi (29).
Second S¢ma is Vair¦pa upto 33 aharga´a. From center to 33 aharga´a, zone of each
aharga´a is a loka and its energy level (pr¢´a) is a devat¢. Thus, there are 33 devat¢-(31)
= 8 Agni + 11 Rudra + 12 ¡ditya +Dyu (sky, 2 zones at junstions).
Sun rays (Indra) penetrate upto this zone, so this is dyu (sky) of sun-107 times diameter of
sun (more accuratey 1.57 x 107)-so it is calle vajra (thunder-bolt) of Indra (32). In inner world
of human body, backbone of 33 joints is Vajra of Indra. Solid planets are dadhi (curd), so this
vajra is made from backbone of Dadh¤chi- a sage who perceived and named the regions or
actually made weapon of thunder-bolt. Zones of Vair¦pa S¢ma are of 11, 22, 33 aharga´a,
which are p¢das of Tri¾°up chhanda. Since it has resonance with backbone, this meter Indravajr¢
= 11x4) is used for verses of prayer (chapters 11 of G¤t¢ and Durg¢-saptaºat¤). Adding this to
Rathantara s¢ma, we get 6 stomas (volume of zones with these radii)-9, 15, 17, 21, 27, 33.
These 6 v¢k are measure of solar field-so it is called Va¾a°k¢ra (33).
Third S¢ma of earth is ¹akvara-s¢ma. This is galaxy equal to1014 times size of earth, so it
is called ¹akvara as ¹akvar¤ chhanda has 14 letters in each p¢da. It is also called J¢gata-s¢ma
as galaxy is largest structure in jagat (world). In aharga´a units, it is 48 (more correctly 49.3),
so chhanda of 48 letters is called Jagat¤. ¹akvar¤ means night, stars of galaxy are seen in night,
or it is dark beyond galaxy, so the s¢ma is ¹akvara. Next bigger chhanda after Jagat¤ is ¹akvar¤.
It has 3 zones of 24 (g¢yatr¤), 44 (tri¾°up) and 48 (Jagat¤) aharga´as. M¢heºvara s¦tra (code
for sanskrit gammer) has 43 letters, so mahar-loka is upto 43 aharga´a-that is within scope of
Tr¾°up (44) which can have 2 more or less letters. This is a zone of 1500 light years diameter
which is width of spiral arm of galaxy near sun. Similarly, size of galaxy is 49 aharga´as, so
there are 49 letters in Deva-n¢gar¤ script. Zone of each of 49 aharga´as is a marut. Thus,
there are 49 maruts. This is Bh¦mi (earth) of galaxy, so its Puru¾a or creative form will be 10
times bigger (Puru¾a-s¦kta, 1). This is K¦rma (35) as it does work (kurmah =we do). This is
nutrino corona of galaxy called eternal Go-loka (zone of radiation). Within this, galaxy is
formed which has been called Great child (36). This has 3 aharganas more (3.2 exactly). Puru¾a
has been called Kºetraj®a in G¤t¢, chapter 13. Correspondngly, there are 52 vibh¦ti (achieve-
ments) in Yoga-s¦tra and 52 p¤thas (bases) of ¹akti. For Kºetraj®a , we add kºa, tra, j®a-3
letters at end of deva-n¢gar¤ script-that is called Siddha-m¢t¨k¢ (script of achievers). In some
forms, only kºa is added-making 50 letters at 50 petals of 6 chakras in human body. This is
letter X in Roman script, As kºa is in ¡j®¢ chakra (center of brain), it is cross shaped as
intersection of vertical su¾umn¢ nerve (backbone) and horizontal ¡j®¢ chakra. Kºetraj®a has
beecome exrtra letter symbolized as X.
Br¢hm¤ script has 64 letters (37) and 67 letters if kºetraj®a is added. This is Tapah loka of
Brahm¢ of 264R = 10 billion light years radius. This is called visible universe as light (or heat
= tapa) from this zone can theoretically reach us and contribute to creation. Day-night of
Brahm¢ is of 8.64 billion years.This figure in light years is 63.5 aharga´as. So, there are 63 or
64 letters in Br¢hm¤ script.
There is anoter division in thousands (sahasra). This can be called ¹e¾a (remainder) or N¢ga
(curl, snake). The spiral arm of galaxy is ¹e¾a-n¢ga as it is beyond solar structure and has
spiral shape. The sphere of width or arm around sun has 1000 suns which are heads of this
snake. Earth is less than a dot on one of the heads. Three thosands have been called p¢da
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(foot, base), akºa (axis, eye), º¤r¾a (head, source). Alternate name are Veda, loka, v¢k (38).
Starting from earth, ¡nanda increases by 100 in each aharga´a zone (39), called lokas. There is
further sub-division of remainder ¡nanda (ºe¾a). The sphere around earth of 1000 times size,
is p¢da-sahasra., or Veda-s¢hasra (s¢ma). In aharga´a units, it is 210 , i.e. 10+3 =13. So, s¢ma
has 1000 branches in space, but 13 only in text (40). S¢ma within earth or body is Jaimini (j¢mi
= to eat), outer s¢ma (field) is Kauthum¤ (kutha = to spit).
5. History of scripts-Sv¢yambhuva Manu (31000 BC) was Brahm¢, who gave name to all
objects as per their works and created systems as per words of vedas (41). Chinese encyclopaedia
-Fa-van-shu-Lin (668 AD) tells that a great scholar Brahm¢ (Fan) had invented script. J.
Princep had read Br¢hm¤ script of Ashoka period in 1838 AD. He has written in Journal of
British Asiatic Society, part 7, 1838 at page 275-Most ancient script of Greece is merely a re-
arrangement of sanskrit letters. As per N¢rada-sm¨ti and B¨haspati (42). Brahm¢ had invened
script. A sanskrit inscription has been found in Dyokha seals found in Telo (Lagash) of Iraq in
pre-Sargon era layers (3000-2800 BC). This is kept in Paris museum. Similar letters have
been found on seals of Sarasvat¤-Sindhu excavations also. A seal of Babylon of 6th centry BC
found in Rasam is kept in British museum (47361/1081) which has a sanskrit inscription in
M¢heºvar¤ script.
Two traditions of grammer have been stated-
1. Brahm¢ (43)-B¨haspati-Indra-Bharadv¢ja (6300 BC)-Atri-Br¢hma´a (vedic texts).
2. Maheºvara (4th part of satya-yuga)-B¨haspati (15,000 BC)-Indra (12,500 BC)(44)
Foundation of P¢´ini grammer is 14 s¦tras of Maheºvara having 43 letters. This is also root
of Tantra as well as code for grammer s¦tras. Thus, grammer of Maheºvara may be for link
between grammer and Tantra, i.e. scientific or technical terms. Brahm¢ had named all objects
and B¨haspati taught his grammer explaining each word separately. That is still folowed in
Chinese script where separate signs of each words exist. So, it has thousands of letters. This
is too big to understand, so on equest of Devas, Indra separated sound parts of words into
letters or root and suffixes. This was with help of V¢yu, an authority on sounds. This was
based on sound elements of V¢k, so it was called Vy¢kara´a (46).
Script is called garnald of letters (var´a-m¢l¢). This is countable form of sound, so pioneers
of script have been called Ga´apati (ga´ana =counting) in vedas. First pioneer Ga´apati was
Brahma´aspati (Sv¢yambhuva Brahm¢) who formed (47) M¢heºvar¤ script by ardhendu (cres-
cent moon) and dot at top (vindu). He has been described as a god in §gveda (2/23-26, 10/
155 etc). Second Ga´apati inserted vertical line (I) in all letters (48) which is form of (A) sound
existing in each letter. Third important Ga´apati was N¢gendra or Gir¢-Guru Ga´apati N¢ga,
who was N¢ga king of Padm¢vat¤ (Pahava of Madhya Pradesh) contemporary to Chandragupta-
1 of Gupta period (327-320 BC). He introduced ºiro-rekh¢ (horizontal line at top) in each
letter (49) except AUM. By this line at top, there was distinct forms of each letter and their sizes
became similar. Thereafter, Br¢hm¤ of Ashoka period and Jaina Bauddha varieties of Br¢hm¤
faded away.
Jaina s¦tras and Bauddha text Lalita-Vistara name 18 and 64 scripts used in India. Many of
these are foreign-1. Br¢hm¤, 2. Kharo¾°h¤ (from right to left, from Sindhu river till Egypt), 3.
Yavan¢n¤ (Greek script), 4. S¢nkhya (for numbers or mathematics-25 letters for 25 elements
of S¢nkhya), 5. M¢heºvar¤, 6. Dr¢vi²¤, 7. Dakºi´¤, 8. China, 9. H¦´a, 10. Uttara Kuru, 11.
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Asura lipi (8 -11 are foreign), 12. S¢gara (Tamil ?-formed by K¢rttikeya for navy in Pacific
ocean), 13. Kinnara, 14. Garu²a, 15. Antarikºa-deva, 16. V¢yu Maru, 17. Gandharva, 18.
Paiº¢cha¤, 19. Yakºa (12-19 in borders or by traders).
In very ancient era, there was contact with Americas as evident from exact references in
V¢lm¤ki R¢m¢yana and S¦rya-siddh¢nta. After Mah¢bh¢rata also, links with Asia, Australia
and Africa remained. Thus, at least the traders and travellers knew the scripts and languages
of Africa, China. There were separate scripts or symbols for mathematics, science and tantra
(engineering) as it is now. In ancient Ezypt, planet names were codes of numbers which
indicated their distance from earth in dh¢ma-yojanas (half degree circumference=55.5 Kms.).
That code was based on Devan¢gar¤ script (sanskrit) which was not used there. Moon is still
called Mahat¢b (5863) in Arabic in that code.
Prior to British rule, there was no communication problem in parts of India and south Asia.
People of all classes freely travelled and read literature of different regions. Present form of
letters in Devan¢gar¤ script was adopted after its use in S¢ya´a bh¢¾ya in 14th century in
beginnig of Vijayanagara empire in Karnataka. That spread to the whole of India. There was
no local govt then in north India to standardize a script. Moghuls used Persian or Urdu for
Govt work. While Moghuls remained indifferent to the state of literature or scipt, British rule
was vehement in uprooting Indian culture. Different fonts were formed for scripts of each
state, so that all states were cut off from each other and from basic texts of sanskrit.
One important example is historic similarity of Oriya and Punjabi (Gurumukh¤) scripts at
east and west ends of present Hindi region. One of the 5 original members of Khalasa was
from Puri district of Orissa. In addition, Orissa was the only place where original Indian
traditions survived in time of Guru Nanak. So, the Gurumukh¤ script itself was based on the
script used in Orissa. Dr. Satyanarayan Rajguru in his book on Orissa Temple Inscriptions (vol
1) has given photos of scripts used in temples of Konark and Puri in 12th century. Form of
letters in present Gurumukh¤ is same as those letters. There is no word in Indian languages
which has different meaning in other language. Only verb forms are different . Script is same,
forms of letters also are almost similar, even in Tamil and Hindi.
6. Scripts classified by number of letters-Brahma and v¢k (words) have same extent or
spread (50). This is in 4 senses-
(1) Pada (quarter parts) of Brahma and V¢k are similar.
(2) Their chhanda i.e. measures are same. These two have been shown in para 3.
(3) Chhanda means motion or speed also which is based on time. Correspondence of Brahma
time with human time is at end of note 21. Human life span is of B¨hat¤ thousand (36,000)
days. Its ¢dhy¢tmika (inner) meaning is given in Tantr¢loka (by Abhinava Gupta of Kashmir,
¹aivism text) ¢hnika (part) 6.
(4) Now it will be shown that number of letters in a script are as per different dimensions in
which Brahma is explained.
Brahma is the whole universe. For mechanical description of physics, it needs 5 dimensions
-i.e. 5 basic units of measurement are needed as proved by Giorgi in 1911. These units are of
length, mass, time, electric charge and permittivity of free space. These are indicated by 5 M¢
(=measure) chhandas-m¢, pram¢, pratim¢, upam¢, sam¢ (§k Pr¢tiº¢khya-grammer of §ik
veda). For conveience, 2 more basic units are added in SI system-radian (plane angle) and
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steradian (space angle)-these have been called asr¤vi chhanda for directions in Maitr¢ya´¤
samhit¢ (2/13/14). Derived units are combination of these 5 units called Vayah (weaving,
bird) chhandas described in vajasaney¤ yajurveda-14/9-10 (19 vayah chhandas) and 15/4-5
(40 vayah chhandas). These have been explained at several places in ¹atapath Br¢hma´a (8/
5/2/6, 6/1/2/2, 10/2/1/5, etc), Aitareya Br¢hma´a (2/15) etc. Individual meanings need
detailed study.
It may be noted that Special or General theory of Relativity (1905, 1912) by Einstein did
not take mass as a dimension, it was taken as curvature of 4 dimensional space-time. Till
1930, dimensions of galaxy were not clear whose reliable measurement was in 1950 only.
Accurate measurements of galaxy are at several places in vedic literature in 6 different units.
Nature of 10 dimensions has beein indicated in para 2 at pages 2,3.
Mechanical world needs 5 dimensions. Different aspects of chetan¢ (which can do chayana
= ordering) need 6 to 10 dimensions. Thus, there are 6 types of darºa-v¢k (script) corre-
sponding to dimensions from 5 to 10. Dimension is linear measure, script is on a plane surface
like paper, so elements of script (or of darºana =philosophy) will be square of dimension
numbers. The scripts for dimensions 5 to 8 will have letters 52, 62, 72, 82. The ¹akti-m¢t¨k¢
(script fot tantra) of 92 letters is included in script of 72 letters only (51). Creation is by
boundary and defect (8 and 9 dimensions), so Veda is stated in script of (8+9)2 letters. Tenth
dimension is Rasa (uniform matter) whose spread is S¢ma ( fileld of influence) having 1000
branches. For this dimension, script has thousand(s) letters used in China and Japan. All these
scripts are divisions of undivided Gaur¤-v¢k (52).
(A) G¢yatr¤-v¢k-24 letters of g¢yatr¤ chhanda are equivalent to 24 elements of S¢nkhya
philosophy. Each viºva (enclosed world system) is called Bh¦ as Bha is 24th letter in conso-
nants of Devan¢gar¤ starting with Ka. 25th element is Aum (›) or 25th letter Ma. Combining
this, Viºva is Bh¦mi (enclosed within boundary) or Bh¦m¢ (its infinite field of influence). The
script parallel to S¢nkhya is useful for jyoti¾a or mathematics as they use sankhy¢ (numbers).
We use a matrix called Avakaha²¢ to name quarters parts of 27 nakºatras in jyoti¾a. It has 20
consonants and 5 vowels-A, I, U, E, O (long and short both forms are counted as one). It is
same as 5 vowels in Roman script based on S¢nkhya. Each consonant combines with 5
vowels to make 100 letters- so it is called ¹atapada-chakra (100 feet matrix) also. French
form of Roman script has 25 letters. In English, there is an extra letter X - which is first letter
kºa of Kºetraj®a (knower of field called kºetra indicated by letters-Git¢, chapter 13). Bhauma
Atri was the first to calculate solar eclipse in astronomy (§gveda, 1/51, 112) and he is
recognised as one of the 18 ¢ch¢ryas (pioneers) of astronomy. S¢nkhya Atri was in his
tradition who used this script of 25 (or 26) letters. His descendants went to north west from
India, so it is still used in west Europe in that direction (53).
25 elements of S¢nkhya are in 2 ways. 5 tanm¢tr¢ (m¢ chhandas) of 5 measurable dimen-
sions combine with each other in 5 x 5 = 25 ways called Pa®ch¤kara´a (prapa®cha = combi-
nations of 5s). Another view starts with indivisible Puru¾a (the Great Conscious Being). Its
creative form is caled Prak¨ti (sorce creator, nature) which acquires different forms by 3
gu´as.
Gu´as are viewed in 2 ways. One meaning is rotation which is in 3 directions of space. In
this way, all are similar. Their combination can be of 23 = 8 types. That is called Prak¨ti-vik¨ti
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(creator-created). Original creator is M¦la (root) or Pradh¢na (main). Other 7 are creator-
created both. It is further classified by gu´as of separate qualities. Sattva gu´a is potential
source. Raja gu´a is active form. Tama gu´a is inactive or dormant state. There is no creation
by Tama guna. So, 8 Prak¨ti-vik¨ti create 8 x 2 = 16 forms which are vik¨ti (created, trans-
formed) only. Thus, there are 24 varieties of Prak¨ti and 1 Puru¾a = total of 25 elements.
(B) B¨hat¤-V¢k-The mechanical world described by s¢nkhya gradually disintegrates. That is
expressed by various equivalent statements of second law of thermodynamics. One is-a natu-
ral sytem always moves from order to disorder. S¢nkhya just names Puru¾a, it does not
describe its attributes. For creating or maintaining order, a sixth dimension of consciousness is
needed. It is called Chetan¢ as it does chayana (selection, ordering). So, this philosophy or
equivalent script will have 6 x 6 = 36 letters. It has 62-52 =11 extra elements-called Rudra. As
the world is 10 dimensional, number of particles in each sphere of world is 1011. This number
is called kharva which means particle form or powder. Countable world is Ga´eºa (ga´ana =
to count), who is also called kharva. Universal all pervading consciousness has 2 forms-
Aham (I, self)-Observer, ¹iva. Self as a world is whole world described by letters from a to h
in sanskrit alphabet, so it is A+ham. That is pointwise consciousness. Universal form is Ah+M
=Om, ›)-indicator of Brahma.
Idam=observed or created world, subject of consciousness, ¹akti.
Combination of these two elements gives 2 x 2 = 4 forms of pure consciousness-¹iva, ¹akti,
Sad¢ºiva (combination of Aham + Idam), £ºvara (Aham, contoller as in G¤t¢ 18/61). For 7
lokas, there are 7 elements of M¢y¢ (measure, boundary or separation). Universal Puru¾a of
s¢nkhya is individual here, enclosed within a single body called pura. His consciousness is not
infinite and limited within a boundary called M¢y¢. For 5 dimensions of mechanical world,
m¢y¢ has 5 layers-called Ka®chuka.
Actual scripts under this class are (54)-
Maya script-In Avakaha²¢-chakra of jyoti¾a, there are 4 squares, each having 5 consonants
combining with 5 vowels each-A,I, U, E, O-forming 5x5 matrix. 4 squares have letters (A, va,
ka, ha, ²a), (ma, °a, pa, ra, ta), (na, ya, bha, ja, kha), (ga, ºa, da, cha, la). These will give
only 5 x 5 x 4 =100 letters, but 27 constellations have 27 x 4=108 quarters. So, at the center
of each square, 3 letters each are added, making 4 letters in each square-(ku, gha, ¬a, chha),
(pu, ¾a, ´a, °ha), (bhu, dhha, phha, ²a), (du, tha, jha, ®a). This is called Maya script as in
9.223 BC, Maya Asura had revised S¦rya-siddh¢nta of Vivasv¢n written in 13, 902 BC.
Gurumukh¤-It was started by 5th Sikh Guru Arjunadevaji, so it is called Gurumukh¤, i.e.
started by Guru. It has same sequence of basic vowels and consonants as in Deva-n¢gar¤, but
has only 35 letters. According to Linga-pur¢´a (54), 35 letters are used for harmony and yaj®a
(steady cycle of production).
Hibrew-Arabic-
Hibrew-Arabic-Letters were originally arranged in order of numbers of unity and tens-
1 2 3 4 5 6 7 8 9
A B Z(C) D H V J Hu Tti
10 20 30 40 50 60 70 80 90
K L M N S Y F Sh Ph
Some sequence of this script continues in Roman script-a, b, c, d, then k, l, m, n. Its use
is indicated in India in period of Siddh¢rtha Buddha (1887-1807 BC). As per Buddhist text-
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Majjhima-Nik¢ya (2/4/5), both the gurus initiating Buddha were called Kal¢ma-Bhara´²u
Kal¢ma (Bheru´²a was incarnation of ¹iva in time of Prahl¢da, later on this place was named
after later disciple Gorakhan¢tha) and ¡r¢da (of ¡r¢ in Bihar) Kal¢ma. Common men know
equal to first 3 letters abc-elementary knowledge is called knowing abc. So, equals were
called Abus (a,b,c) in Bauddha schools. Less than equal is Abe (derogatory) or Ab- prefix of
English. Letters indicating numbers in tens indicate persons of higher knowledge-Kal¢ma
(guru) or Kalama (pen), Kalam¢ (start of Koran). Now all these words are used only in Arabic.
(c) M¢heºvar¤ or Devan¢gar¤-This is equivalent to Jagat¤ Chhanda of 12 x 4 letters -each
chhanda can have upto 2 less or 2 more letters. Parallel to 7th dimension or 7 lokas, it has 72
letters. This is same as number of marut (layers of air-or motion of rare matter in galactic
spac.). These have been called divisions in womb of Diti. Diti is divisions of space, Aditi is
continuity. Divisions of marut was by Indra or radiation levels. V¢yu and other pur¢´as de-
scribe 7 x 7 divisions of marut and their names. Parallel script was created by deva king Indra
with help of V¢yu who was an authoritiy on sounds. Being used in towns (nagara) of Devas, it
was called Devan¢gar¤. Indra is lokap¢la (ruler) of east (part of India) and Marut (i.e. V¢yu) of
north west part. Till today, it is used from east India to northwest India. Another feature is that
solar system has 33 zones upto 33 aharga´as in exponential scale. Pr¢´a (energy) of each
zone is one Deva. The consonants from k to h in this script are symbols of these 33 devas (34).
16 vowels are symbols of other 16 maruts. Total of 49 letters correspond to 49 aharga´a
measures of Parame¾°h¤ (galaxy). For grammer purpose, its letters were arranged by Maheºvara
(¹iva) in human form. So, it can be called M¢heºvar¤ script also. Counting long and short
vowels as same, its 43 letters are arranged in 14 s¦tras of Maheºvara. The ordering of the
letters is also parallel to stages of creation of world, so it is basis of Tantra also. According to
Mah¢bh¢¾ya (great commentary) of Pata®jali, it has 8 additional letters-Anusv¢ra or vindu
(half m, single dot), visarga (half h, double dots), two internal h (bounded by letters on both
sides), 4 yama (nasal sounds). Thus, this script has 42 vowels (including vindu, visarga), sparºa
(contact) letters in 5 x 5 matrix, and 32 atahstha (internal sound) letters- 4 antahstha, 4 ¦¾ma
(warm) and one µ with difficult contact.
(d) Br¢hm¤-This is parallel to 8th dimensions which closes matter in curved boundaries
called N¢ga. It is gross form and limits of boundary can be measured, so it is Gaja =elephant
or measuring rod. Parallel to it, there are 8 x 8 kal¢ (partitions) and 64 letters in Br¢hm¤ script.
Its other significance is that, taking earth as unit rod, size of visible world is 264. P¢´ini ºikº¢
tells 63 or 64 letters in this script-22 vowels including pluta ( 3 measures of sound) forms of
a, i, u, ¨, ai, au, 33 consonants and 8 internal letters as in Devan¢gar¤, and 8 extra letters
stated by Pata®jali in above para called ayogav¢ha (unclassified). If we count pluta form of l¨
also, then there are 64 letters. Br¢hm¤ exists as Telugu and Kannada in south India-both have
vowels of 1, 2, 3 measures. That may be because the last Brahm¢ Ap¢ntaratam¢ lived on
banks of Gautam¤ (God¢var¤) and had gone to Hari´a dv¤pa (Malgassy) for Tapa (Brahma-
vaivartta pur¢´a 1/8/27, 1/12/4, 1/22/17, Taittir¤ya ¡ra´yaka 8/9-S¢yana bh¢¾ya, Garga-
samhit¢ 6/14/8, 7/40/35, 7/42/23).
Tamil-This was an artificial language created by K¢rttikeya. It was a short form of Br¢hm¤,
Tamil
to be used for war purpose, as he was commander-in-chief of devas. In similar way, Urdu was
created as a short form of Persian script by muslim kings who caputured Delhi in 1192 AD.
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This used the sentence form of Hindi with mixture of Persian/Arabic words. Similarly, Br¢hm¤
was shortened by mixing first 4 letters of each of 5 groups of consonants. There is a single sign
Ka for all 4 letters Ka, Kha, Ga, and Gha. Similarly it is in each of groups. Nasal letters at end
of each group are indicated by adding a common nasal sound. Brahma is visible as a collection
of separate entities. Being countable, it is called Ga´eºa. Its opposit is abstract non-countable,
called Sarasvat¤, which s rasa-vat¤, i.e. with rasa= essence or thought. For ancient texts of
Tamil, G¢th¢ script is used which is complete as Br¢hm¤.
By merging separate points of Brahma by sveda (sweating, water), we perceive (56) a pattern,
that is called Su-brahma, i.e. Brahma seen as continuous pattern. Thus, K¢rttikeya himself is
called Subrahma´ya and Tamil is Subrahma´y¢ v¢k. In para (4), this has been stated as v¢k
of galaxy in pattern form. Without pattern, that is ¡mbh¨´¤. Time of K¢rttikeya in indicated
in Mah¢bh¢rata, Vana parva (230/8-12), that north pole had shifted away from Abhijit (Vega)
star). That started in 16,000 BC. Year started in revised calender of K¢rttikeya from entry of
sun in Dhani¾°h¢ (Delphini). Then, year started with Var¾¢ (rains), so it was called Var¾a. That
is incident of 15,800 BC. K¢rttikeya had first destroyed Krau®cha Dv¤pa (north America in
shape of flyng bird-Heron) by ¹akti (missile) and then captured it. In the process, his navy
called May¦ra (pea-cock) captured Pacific ocean. Its effect is seen till today in that islands of
Pacific separated by 15,000 kms of ocean have the same Maori (May¦r¤) language and cul-
ture. In 1831, when James Cook signed agreement with Maori king of Newzealand, he was
surprised that a Maori of Hawaii islands 15,000 kms away knew the language and signed as
interprater. Another evidence is that all inscriptions of Mexico can be read in current form of
Kannada script (descendant of Br¢hm¤) as shown by Dr. S. Venogopalacharya in his books-(1)
World-wide Hindu culture and Vaishnava Bhakti, and (2) Derivation of so called Modern
Scientific Discoveries from The Vedic Hindu Sastras-both published by himself from 1471-D,
Jains Colony, Ashoka Nagar, Mandya-571401 (Karnataka), India.
Capture of Krau®cha dv¤pa by K¢rttikeya in 15,800 BC is indicated by all Greek writers
from Herodotus to time of Alexander (326 BC) that India was self sufficient in all matters and
never captured any other country since last 15,000 years (i.e. from 15,500 BC).
(e) Vij®¢na-v¢k (letters for science). In modern science, we are using different symbols for
mathematics and use Greek letters in addition. Classification of letters for unified science of
Vedas is more systematic and scientific. This script is also called Chhandobhyast¢ ( practiced
in chhandas =vedas) or Pathy¢-svasti (path of harmony). Vij®¢na (science) means classified
knowledge or Apar¢ (other) vidy¢, i.e. Avidy¢. Vedic script uses all possible combinations of
sound, so it is called vij®¢na-v¢k. It has 288 letters classified and 1 unclassified letter Om (›),
making a total of 289 = (8+9)2 for 8th and 9th dimensions combined. It is based on these
considerations-
(i) One syllabus has 9 points of pr¢´a, but 8 points of letters (21, 23). Vowel in middle is 1
letter, but 2 points of pr¢na. These are number of letters in a quarter of B¨hat¤ and Anu¾°up
chhandas. For complete 4 quarter of both chhandas, there will be 4 x 8 x 9 =288 letters. This
is least common multiple (LCM) of 32, 36-number of letters in these chhandas.
(ii) V¢k is B¨hat¤ as per Pr¢´a (21, 23). It has 8 places of creating sound (55)- 3 for vowel and
5 for consonants. Thus, for B¨hat¤ of 36 letters, there are 36 x 3 vowels and 36 x 5 conso-
nants. Root of world is unclassified Om (›). Total number of letters is 108 +180 +1 = 289.
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 (iii) Garland of letters (Var´a-m¢l¢) is also called lipi meaning surface or its coating. A
plane can be filled with a single mark in 17 ways of motion of the mark. So, 17 is called Ghana
(cloud, dense) or Praj¢pati (57). 3 dimensional space is filled by combination of 2 planes, so
there will be 172 letters or signs.
letters-Beyond Vyoma, Gaur¤-vak has 1000 letters (52). In Indian henisphere,
(f) Thousand letters
south of Vindhya mountain is Bh¦ loka (Bh¦-var¢ha at 150 latitude at Tirupati), Vindhya to
Himalayas is Bhuvar loka and Tibet (Trivi¾°ap) is Svar loka or Vyoma. Beyond that is Maharloka
or China (Mah¢n or Han) having 1000 letters in the script. For 15 S¢hasr£ (thousands), there
should be a total of 15,000 letters (50). For a single ma´²ala (e.g. earth), 3000 letters will do.
It has separate signs for each word as per grammar of B¨haspati (15). However, basic signs are
50-equal to letters in Devan¢gar¤. There are 12 link signs, similar to 12 extra letters of Maya
script. By combining, it becomes equvalent to Br¢hm¤. In fact, a symbolic script for Chinese
Tantra called I-Ching has combinations of 3 dotsand 3 dashes (34, 47) which will be 26=64.
7. Form and order-Forms of letters always keep changing. Still, forms of some letters was
same in all scripts. Agni pur¢´a and some tantra texts give meanings of individual letters. Signs
of these letters indicated those meanings. Letter A was always triangular and H was with
double loop (58). In most languages, sign of vowel A and number1 is vertical line (49) like a kuºa
(reed).
Direction of writing has 3 conventions in 3 regions from Pu¾kara (Bukhara), place of
Brahm¢ who had given names to all objects (41). Pu¾kara (59) has been stated 120 west of Ujjain
(old 00 longitude of world). Ved¢nga jyoti¾a was written at this place where maximum day
length was 18 hours corresponding to 350 north latitude. In China and Japan, north east of
Pu¾kara, script moves from up downwards, as north direction is shown up in map. In west of
Pu¾kara, script is from right to left, as west direction is to the left in map. In India to south east
of Pu¾kara, script moves to right which is direction of east in map. Bh¦ta-lipi of Tantra was
also written to left side as Bh¦tan¢tha (¹iva) is also caled V¢madeva (left God).
Sequence of letters in Deva-n¢gar¤ and Br¢hm¤ is-vowels, sparºa, antahstha and ayogav¢ha.
Within these classes, letters are in order of places of sound from navel to lips. In each group
of 5, sparºa letters are from a single pointof sound. The letters are in order of sp¨¾ta (normal
touch, plain or with h), m¨du-sp¨¾ta (soft touch, plain or with h), and anun¢sika (nasal).
Number symbols in this script is called Ka°apay¢di, i.e. 1, 2, 3, .... 9, 0, start (¢di) with Ka,
¯, Pa, Ya. ¡ryabha°a (360 Kali = 2642 BC, manipulated by British to 3600 Kali) has indi-
cated numbers 1 to 25 by 25 letters from Ka to Ma. This has been used earlier also in Vedic
literature. Bha=24, Bh¦ has 24 elements of S¢nkhya), ±ha =14. ±amaru (drum) of ¹iva had
sounded 14 times, so it is called ±hakk¢. Sequence of letters in Hebrew, Arabic was in order
of numerical words of sanskrit. Alfa = alpa (small, start) =1, Beta=dvit¤ya =2. Since these wre
first two letters of script, it was called Alphabet.

-16-
 References
(1) Sequence of 5 mah¢-bh¦ta (great elements) from Brahma is-¢k¢ºa (space), v¢yu (air,
motion), agni (dense energy), ¢pa (water, uniform spread of matter), p¨thiv¤ (compact base)-
Taittir¤ya Upani¾ad (2/1/3)-
Vñ‘mÛm EVñ‘mXmË‘Z AmH$me: gå^yV:& AmH$memÛm¶w:& dm¶moap½Z:& A½Zoamn:& AX²ä¶: n¥{Wdr& .... (V¡{Îmar¶ Cn{ZfX²
2/1/3)
(2) Taittir¤ya Br¢hma´a (3/12/9/1) tells that all forms (m¦rtti) are from §k, all motion is from
Yajur, all radiance or field is from S¢ma an everything is from Brahma (Atharva=unchanging)-
F$½ä¶mo OmVm§ gd©emo ‘y{Îm©‘mhþ:, gdm© J{V¶m©Owfr h¡d eídV²&
gdª VoO§ gm‘ê$߶§ h eídV², gdª hoX§ ~«÷Um h¡d g¥îQ>‘²&& (V¡{Îmar¶ ~«m÷U 3/12/9/1)
P¢´ini was contemporary of Vy¢sa and Pata®jali in about 3200 BC. They have written com-
mentaries on works of each other. On basic of 43 letter code in 14 parts called M¢heºvara-
s¦tra, he wrote 4000 s¦tras (code of rules) on sanskrit grammer. In appendix, he listed about
2000 root verbs (dh¢tu) in 10 groups. Vid verb occurs 5 times, one is with suffix l¨. Meaning
in list (4/60) is to exist. Existence is in forms-subject of §k. Verb (6/141) means to gain, that
is by motion-subject of Yajurveda. Verb at (2/57) means to know, same at (10/57) means to
be place of consciousness or talk.Vid (7/13) means to consider-that is with reference to
background or stored knowledge-that is Mahar or Athatva (fixed).Veda is formed from verb
vid by applying suffix-Gha®.
{dX² gÎmm¶m‘² (4/60) {dX²>b¥ bm^o, àmßVm¡ (6/141) {dX² kmZo (2/57) ¶m {dX² MoVZm»¶mZ {Zdmgofw (10/177)
{dX² {dMmaUo (7/13) doX ={dX² +KÄm²
(3) Brahm¢ was the first among Devas (called Adam in Bible). First he taught Brahma-vidy¢
which is foundation of all knowledge to his eldest son Atharv¢-so it was called Atharva-veda.
It was divided into 2 parts-unification was called Par¢ and classification was Apar¢. From
Apar¢, 4 vedas and 6 angas (limbs) appeared (Mu´²aka upani¾ad 1/1/1-5).
› ~«÷m XodmZm§ àW‘: gå~^yd, {dídñ¶ H$Îmm© ^wdZñ¶ JmoßVm& g ~«÷{dÚm gd©{dÚmà{VîR>m‘Wdm©¶ Á¶oîR>nwÌm¶ àmh&1&
Ûo {dÚo do{XVì¶o B{V h ñ‘ ¶X² ~«÷{dXmo dXpÝV, nam M¡d Anam M& (4)
VÌmnam F$½doXmo ¶Owd}X: gm‘doXmo, AWd©doX:, {ejm, H$ënmo, ì¶mH$aU§, {Z麧$, N>ÝXmo, Á¶mo{Vf{‘{V& AW nam ¶¶m
VXja‘{YJå¶Vo& (5)-‘wÊS>H$mon{ZfX², 1/1)
There are 5 stages of Avidy¢-this is not lack of vidy¢, rather it is Apar¢-vidy¢, i.e. classiied
knowledge, which is called science. Its 5 stages are-1. Avidy¢ =classification, 2. Asmit¢ (iden-
tity of each class), 3. R¢ga-link between 2 classes or ojects, 4. Dve¾a-differences between 2
classes, 5. Abhiniveºa =settled rule or principle-
A{dÚmpñå‘VmamJÛofm{^{Zdofm: ³bofm:& (nmVÄOb ¶moJgyÌ 2/3)
(4) Puru¾a (man or niverse) or Praj¢pati (creator) is 6-fold-
fpS‰>Ymo d¡ nwéf: fS>“:& (EoVao¶ ~«m÷U 2/39), nwéf Ed fîR>‘h: (H$m¡frV{H$ ~«m÷U Cn{ZfX² 23/4)
àmOmn˶§ d¡ fîR>‘h: (H$m¡frV{H$ ~«m÷U Cn{ZfX² 23/48, 25/11, 15)
(5) Viºva (world) means complete or whole. Root verb Viºa (P¢´ini 6/133) means to enter,
and Viºlr (3/13) means to cover, embed. Vi¾´u means ve¾°ita (embedded) or ve¾°¢ (encom-
passing). Any closed, complete system including kalila (cell) is a viºva-
AZmÚZÝV§ H${bbñ¶ ‘ܶo {dídñ¶ òîQ>ma‘ZoH$ê$n‘²&
{dídñ¶¡H§$ n[adopîQ>Vma§ kmËdm Xod§ ‘wÀ¶Vo gd© nme¡: (ídoVmídVa Cn{ZfX² 5/13)
(6) There are 7 lokas, 7 pr¢´a, etc from 7 tongues of Agni (agri=prior creation). Out of 7
-17-
pr¢´a, 2 are Asat (beyond perception due to being smaller than limit of measure-(Pitar) or
formless without distinction (§¾i). Thus there are 5 pr¢´a, 5 parvas of space. Ka°ha upani¾ad
(1/3/1) tells these5 parvas as 5 agnis (levels of condensation) starting from formless source.
gßV àmUm: à^dpÝV Vñ‘mV² gßVm{M©f: g{‘Y: gßV hmo‘m:&
gßV B‘o bmoH$m ¶ofw MapÝV àmUm Jwhme¶m {Z{hVm: gßV gßV && (‘wÊS>H$ Cn{ZfX² 2/1/8)
nÄMòmoVmo@å~w§ nÄM¶moݶwJ«dH«$m§ nÄMàmUmo{‘ª nÄM~wÕçm{X‘ybm‘²&
MmdVmª nÄMXþ:Im¡KdoJm§ nÄMmeX² ^oXm§ nÄMndm©‘Yr‘:&& (ídoVmídVa Cn{ZfX² 1/5)
F$V§ {n~ÝVm¡ gwH¥$Vñ¶ bmoHo$ Jwhm§ à{dîQ>m¡ na‘o namY}&
N>m¶mVnm¡ ~«÷{dXmo dXpÝV nÄMm½Z¶mo ¶o M {ÌUm{MHo$Vm:&& (H$R> Cn{ZfX² 1/3/1)
Praj¢pati (creator) created successive images of Svayambh¦ (self created) universe which is
Brahma-(1) Agni (compact matter or energy)-last form is earth planet, (2) Indra (radiation)-its
center is sun, (3) Soma (dispersed matter)-indicated by relativel cold moon), (4) Parame¾°h¤
Praj¢pati-largest brick which is galaxy where creation starts. The sequence is in ¹atapatha
Br¢hma´a (11/6/1/12, 13). Individually, each stage is described in (6/1/1/8)-Svayambh¦,
(6/1/1/9, 10)-Parame¾°h¤ in form of v¢ri or ap (water), (11/6/1/1)-Sun as triple vidy¢, (6/1/
2/1)-Earth as a body, (6/1/2/3)-field of earth, (6/1/2/4)-sphere of moon orbit.
g EojV àOmn{V: (ñd¶å^y:) B‘§ dm AmË‘Z: à{V‘m‘g¥{j& AmË‘Zmo øoV§ à{V‘m‘g¥OV& Vm dm EVm: àOmnVoa{YXodVm
Ag¥Á¶ÝV-(1) Ap½Z: (VX² J{^©Vmo ^y{nÊS>íM), (2) BÝÐ: (VX² J{^©V: gy¶©íM), (3) gmo‘: (VX² J{^©V: MÝÐíM), (4)
na‘oîR>r àmOmn˶: (ñdm¶å^wd:)-eVnW ~«m÷U (11/6/1/12,13)
ÐîQ>ì¶-ñd¶å^y-eVnW (6/1/1/8), na‘oîR>r -dm[a ¶m An² ê$n-eVnW (6/1/1/9,10)
gy¶©-̶r {dÚm (lw{V Ho$ 3 nX) ê$n-eVnW (11/6/1/1)
^y‘ÊS>b-^y{nÊS> -eVnW (6/1/2/1) ^yjoÌ-eVnW (6/1/2/3)
MÝБÊS>b-eVnW (6/1/2/4)
(7) Diameter of earth is 1000 or 1600 yojanas as per definition of yojana on basis of earth size
in all texts of astronomy. In modern units, it is 12,756 kms. (equator). Its 107 part is 1.27
meter which can be taken as average of height/weight of man.
(8) Siddh¢nta-darpa´a (19/108-114), commentary by A.K. Upadhyay, Nag Publishers, Delhi-
7) tells about 3 zones of solar system-heat, bright and light zones are 2000, 100,000 and
25,00,000 sun-diameters from sun. Various Vedic texts tell Rudra (intense heat) upto 100 sun
diameters (near earth orbit). ¹iva (calm) zone is upto 1000 diameters.
eVerf© éÐ e‘Zr¶‘², h d¡ VÀN>Vé{ж{‘˶mMjVo namo@j‘² (eVnW ~«m÷U 9/1/1/7)
eV ¶moOZo h dm Ef (Am{X˶:) BVñVn{V (H$m¡frV{H$ ~«m÷U Cn{ZfX² 8/3)
ghò§ h¡V Am{X˶ñ¶ a푶: (O¡{‘Zr¶ ~«m÷U Cn{ZfX² 1/44/5)
Agm¡ ¶ñVm‘«mo AéU: CV ~^«w: gw‘“b:& ¶o M¡Z§ éÐm A{^Vmo {Xjw {lVm: ghòemo hoS> B©‘ho& (dm. ¶Owd}X 16/6)
Maitreya ma´²ala is 100,000 yojanas (sun diameters).
^y‘o¶m}OZ bjo Vw gm¡a§ ‘¡Ìo¶ ‘ÊS>b‘²& bjm{ÔdmH$añ¶m{n ‘ÊS>b: e{eZ: pñWV‘²& ({dîUw nwamU 2/7/5)
Wheel of sun is 9000 yojanas i.e. 1000 yojana radius. Planets upto saturn in this wheel, cause
visible influence on earth and make a grand cycle (wheel) of yuga of 43,20,000 years.
¶moOZmZm§ ghòm{U ^mñH$añ¶ aWmo Zd& B©fmXÊS>ñVW¡dmñ¶ {ÛJwUmo ‘w{ZgÎm‘&&
Ratha or spherical zone of sun is 157 million yojanas.
gmY© H$mo{Q>ñVWm gßV {Z¶wVmݶ{YH$m{Z d¡& ¶moOZmZm§ Vw Vñ¶mjñVÌ MH«§$ à{VpîR>V‘²&&({dîUw nwamU 2/8/2-3)
Solar field is 30 dh¢ma (230 of earth size) till which its light is more. Each dh¢ma is 2 times
previous ones starting with earth as first dh¢ma (B¨had¢ra´yaka upani¾ad 3/3/2).
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qÌeÕm‘ {d-amO{V dmH²$ nV“m¶ Yr¶Vo (F$H²$ 10/189/3)
(9) Parame¾°h¤ is collection of suns and parama-pada of Vi¾´u. That is 107 times size of solar
system and last abode of Mana (mind)-both have same number of particles (1011).
V{ÛîUmo: na‘§ nX§ gXm ní¶pÝV gya¶:& g‘yùh‘ñ¶ nm§gwao& (F$H²$ 1/2/20)
H$mo{Q> gy¶© àH$me d¡^d g§H$me§ gy¶m©H$me§ ^d{V& (‘ÊS>b ~«m÷Umon{ZfX², 2, AÛ¶VmaH$mon{ZfX²)
J‘mJ‘ñW§ J‘Zm{Xeyݶ‘moL²>H$ma‘oH§$ a{dH$mo{Q> XrpßV‘²&(25)
¶Ý‘Zmo {db¶ ¶mpÝV V{ÛîUmo: na‘§ nX‘² (25) (ܶmZ{dÝXþ Cn{ZfX²>)
S¦rya siddh¢nta (12/80) gives circumference of galaxy as 1.87 x 1016 yojanas, where yojana is
Bha-yojana, 27 times earth yojana of about 8 kms.
I ì¶mo‘ I-̶ I-gmJa fQ²>H$ ZmJ ì¶mo‘mîQ> eyݶ ¶‘ê$n ZJmîQ> MÝÐm:&
~«÷mÊS> gånwQ> n[a^«‘U§ g‘ÝVmXä¶ÝVam {XZH$añ¶ H$a àgmam:& (gy¶© {gÕmÝV 12/80)
This guh¢ (largest cave) has been called 1017 yojanas in dh¢ma-yojana =55.5 km (half degree
of earth circumference) in Katha upani¾ad (1/3/1) referred in (5).
(10) Puru¾a is 10 times the Bh¦mi entirely covered by it.
g ^yq‘ {dídVmo d¥Îdm˶{ÎmîR>Ôem“xb‘² (nwéf gyº$, 1)
(11) From the formless abstract Svayambh¦, 6 lokas have emerged which are changing (raja
=motion). Correspondingly, among 7 §¾is, one is source (Atri or P¦¾¢), others are in 3 pairs.
gmH$ÄOmZm§ gßVW‘mhþaoH$O§ f{S>Ú‘m F$f¶mo XodOm B{V& Vofm{‘îQ>m{Z {d{hVm{Z Ym‘e: ñWmÌo aoOÝVo {dH¥$Vm{Z ê$ne:&&
(F$H²$ 1/164/15, AWd© 9/9/16, V¡{Îmar¶ ~«m÷U 1/3/1)
A{M{H$ËdmpÄM{H$VwfpíMXÌ H$drZ² n¥ÀN>m{‘ {dÙZo Z {dÛmZ²& {d¶ñVñVå^ f{S>‘m aOm§{g-AOñ¶ ê$n§ {H$‘{n pñdXoH$‘²&
(F$H²$ 1/164/6, AWd© 9/9/7)
(12) Pa®cha =5, divisions in 5s is called P¢nkta. But, Pankti =Pa®cha+ ktin, and it means 10.
In each quarter of Pankti, there are 10 letters (akºara).
nmL²>º§$ dm BX§ gd©‘²& nm§ºo$Z¡d nmL²>º§$ ñn¥UmoVr{V& (V¡{Îmar¶ Cn{ZfX²> 1/7/1)
There are 3 earths and their 3 skies. The earths are defined by reach of light of sun and moon.
Earth planet is first earth lighted by sun and moon both. Solar system is secnd earth lighted by
sun. Last reach of sun rays, where it will look like a point, is 3rd earth-called galaxy. In each
earth, rivers, mountains, oceans are described as on earth. Planetary sysstem of sun upto
Neptune is disc shaped earth of 1000 million yojana diameter (yojana =1000 parts of earth
diameter at equator). Its half part of 500 million yojanas is loka (lighted) and outer part is
Aloka (dark). The zones formed by apparaent rotation by planets is called 7 dv¤pas (continents)
with same names as continents on earth (Bh¢gavata pur¢´a, part 5 etc.). Intermediate spaces
are oceans. In largest earth-galaxy, central rotating disc is called ariver ¡k¢ºa-gang¢.
a{dMÝБgmo¶m©dZ² ‘¶yI¡ad^mñ¶Vo& g g‘wÐ g[aÀN>¡bm n¥{Wdr VmdVr ñ‘¥Vm& ({dîUw nwamU 2/7/3)
Sky of each earth is in same ratio (107) as ratio of man to earth.
¶mdV² à‘mUm n¥{Wdr {dñVma n[a‘ÊS>bmV²& Z^ñVmdV² à‘mU§ d¡ ì¶mg-‘ÊS>bVmo {ÛO&({dîUw nwamU 2/7/3)
Worlds smaller than man start with B¢l¢gra (hair end, 105 parts of man) or cell (Kalila). By
dividing the size by hundred thousands repeatedly we get 6 more smaller levels. 105 parts of
cell is atom and then Ku´²alin¤ (nucleus) in same ratio.
dmbmJ« eV-gmhò§ Vñ¶ ^mJñ¶ ^m{JZ:& Vñ¶ ^mJñ¶ ^mJmYª VËj¶o Vw {ZaÄOZ‘²& (ܶmZ{dÝXþ Cn{ZfX² 4)
Smallest level is §¾i (10-35 meters). Higher are called Pitara (proto-type), Deva-d¢nava (cre-
ative and dormant energies). Creation is from Devas of 33 types only, not from 99 D¢nava. So,
created world is 1/4 parts of the whole (Puru¾a-s¦kta, 3, 4). From Devas are moving particles
-19-
(Jagat) of 3 types-Chara Lepton), sth¢´u (baryon) and anu-p¦rva (meson link particles).
F${fä¶: {nVamo OmVm: {nV¥ä¶mo Xod-XmZdm: Xodoä¶íM OJV² gdª Ma§ ñWmÊdZwnyd©e:& (‘Zw ñ‘¥{V 3/201)
Three dimensions of space are 3 steps of Vi¾´u in 3 directions.
BX§ {dîUw{d©MH«$‘o ÌoYm {ZXYo nX‘²& (F$H²$ 1/22/17)
(13) K¢la (time) is perception of change and as perception, it is form of ¹iva. Irreversible
change always decays, called entropy in second law of thermodynamics. That time increases in
direction of decay of world (or any object).
H$mbmo@pñ‘ bmoH$j¶H¥$V² àd¥Õ:& (JrVm 11/32)
K¢la creates Bh¦tas (beings), grows and decays them. So, Bh¦ta-n¢tha is ¹iva or Mah¢-k¢la.
H$mbmËòdpÝV ^yVm{Z H$mbmX² d¥qÕ à¶mpÝV M& H$mbo MmñV§ {Z¶ÀN>pÝV H$mbmo ‘y{Îm©a‘y{Îm©‘mZ² &(‘¡Ìm¶Ur¶ AmaʶH$ 6/14)
Vi¾´u is form of yaj®a (creation of useful objects), observer (Adam, ¢tm¢), creator, consumer.
hmoVm ^moº$m h{d‘©ÝÌmo ¶kmo {dîUw: àOmn{V:& gd©: H$píMËà^w: gmjr ¶mo@‘wpî‘Ý^m{V ‘ÊS>bo& (‘¡Ìm¶Ur¶ AmaʶH$ 6/16)
(14) §¾i (rassi in Hindi, string) are asat (invisible) pr¢´a (force). They pull with force and work,
so they are called §¾i.
AgÛm BX‘J« AmgrV²& VXmhþ:-qH$ VXmgr{X{V& F$f¶mo dmd Vo@J«o@gXmgrV²& VXmhþ:-Ho$ Vo F$f¶:& àmUm dm F$f¶:, Vo
¶Ënwam@@ñ‘mV² gd©ñ‘mV² BX{‘ÀN>ÝV: l‘oU Vngm A[afZ², Vñ‘mV² F$f¶:&(eVnW ~«m÷U 6/1/1/1)
Seven pr¢´a appeared from That (7 tongues of first born Agni) as well as 7 archi (flames-
radiation), 7 samidh¢ (burning or energy giving), 7 homa (consumables). These lokas (spaces)
are 7 in which 7 pr¢´as move. Cavities (in space or human body) are also 7-7.
gßV àmUm: à^dpÝV Vñ‘mV² gßVm{M©f: g{‘Y: gßV hmo‘m:&
gßV B‘o bmoH$m ¶ofw MapÝV àmUm Jwhme¶m {Z{hVm: gßV gßV && (‘wÊS>H$ Cn{ZfX² 2/1/8)
(15) V¨tra creates boundary of objects (v¨tta =circle)-
d¥Ìmo h dm BX§ gdª d¥Ëdm {eí¶o& ¶{XX‘ÝVaoU Úmdm n¥{Wdr g ¶{XX§ gdª d¥Ëdm {eí¶o Vñ‘mX² d¥Ìmo Zm‘&
(eVnW ~«m÷U 1/1/3/13, 3/9/4/2, 4/2/5/15)
(16) Ninth dimension creates new.
Zdmo Zdmo ^d{V Om¶‘mZmo@•m§ Ho$Vwéf‘m‘o˶J«‘²&(F$H²$ 10/85/19)
It is called Randhra used for number 9. There are 9 randhra (fissures) in human body- 2ears,
2 eyes, 2 nose, mouth, organs of urine and stool. Since there are 9 deficits, there are 9 Tu¾°i
(satisfaction) in S¢nkhya philosophy.
(17) All pervading element is called Rasa (uniform, juice) which created (It is called suk¨ta
=translated as good creation n Bible). By perceiving it, we get joy, so it is called ¡nanda also.
¶Û¡ VËgwH¥$V§ agmo d¡ g:& ag§ øodm¶ bãÜdm@@ZÝXr ^d{V& H$mo øodmݶmV² H$: àmUmX² ¶Xod AmH$me AmZÝXmo Z ñ¶mV²&
(V¡{Îmar¶ Cn{ZfX² 2/7/2)
(18) There are 10 views (v¢da) of formation of world as per N¢sad¤ya-s¦kta (§k 10/128/1-7,
Taittir¤ya Br¢hma´a 2/8/9/3-9)-(1) sat-asat= tangible, non-tangible, (2) Raja =motion, (3)
Vyoma=space, (4) Apara =other, varieties, (5) ¡vara´a=cover, (6) Ambha (condensation,
clouds of 9 types), (7) Am¨ta-m¨tyu =decaying and static, (8) Aho-r¢tra= creation is day or
ahar of Brahma, decay is night, (9) Daiva =Energy of space, (10) Samºaya = uncertainty.
Other examples are-yaj®a has 10 hot¢ (creators)-¶kmo d¡ Xe hmoVm& (V¡{Îmar¶ ~«m÷U 2/2/1/6)
Vir¢° (grand, visible world) is of 10 akºaras.- Xemja d¡ {damQ²> (eVnW ~«m÷U 1/1/1/1)
Praj¢pati is 10 hot¢.- àOmn{Vd£ Xe hmoVm& (V¡{Îmar¶ ~«m÷U 2/2/1/6)
Prati¾°h¢ (foundation) is 10th ahar (day, creation cycle)
à{VîR>m Xe‘‘h: (H$m¡frV{H$ ~«m÷U Cn{ZfX² 28/2)
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(19) V¢k (word) has 3 pad(parts) within guh¢ (cave of head), 4th is expressed word of man
MËdm[a dmH²$ n[a{‘Vm nXm{Z Vm{Z {dXþ~«m©÷Um ¶o ‘Zr{fU:&
Jwhm Ìr{U {Z{hVm Zo“¶pÝV Vwar¶m dmMmo ‘Zwî¶m dXpÝV&&(F$H²$ 1/164/45)
(20) Abstract formless Brahma transforms itself into forms. In same way, abstract though is
transformed into expressed words. If it is accurate, literature will be eternal.
g n¶©JmV² ewH«$‘² AH$m¶‘² Ad«U‘² AñZm{da‘² ewÕ‘² Anmn{dÕ‘²&
H${d‘©Zrfr n[a^y: ñd¶å^y: ¶mWmV϶Vmo@Wm©Z² ì¶XYmV² emídVrä¶: g‘mä¶:& (B©emdmñ¶ Cn{ZfX², 8, ¶Ow. 40/8)
He is Kavi (Poet, here it means creator. He places objects in pockets =kavala), Man¤¾¤ (thinker,
His creation is by desire or Mana), Paribh¦ (surrounding Bh¦-Puru¾a-s¦kta, 1), Svayambh¦
(self created). He creates pure abstract by surrounding it in many ways-
Abstract thought Paryag¢t Expressed words
¹ukra (brigh) (by surrounding) White-black (tama= hidden)
Ak¢ya (without body) Body (of letter, words)
Asn¢viarm (without links) Link between word and meaning (V¢k-artha-pratipatti)
¹uddha (pure) Aºuddha (errors, limitations of language, bias)
A-p¢pa-viddha (un-broken) Broken in parts of akºara, pada, v¢kya
Word meaning (artha) in mind is to be expressed out as such-then the words last for many
sam¢ (years, formed of m¢). From abstract Brahma also, various boundaries create levels of
world. Individual forms decay, but the chain called eternal tree lasts for ever.
(21) V¢k of Svayambh¦ (Brahma, universe) is Vekur¢ or Par¢. V¢k of Parame¾°h¤ is from its
ambhas (water with waves), so it is ¡mbh¨´¤. Ambh¨´¤ is used in V¢jasaney¤ yajur (19/27)
with meaning = to feed people; or in §k (1/133/5) = to fill with (pain), sam-m¨´a = remove.
V¢g¢mbh¨´¤ is famous §¾i (female) of Dev¤-s¦kta in §k (10/125) which says that it contains all
forms of creation and gods.
B¶§ ¶m nao‘pîR>Zr dm½Xodr ~«÷ (ñd¶å^y) g§{eVm& ¶W¡d g§g¥Oo Kmoa§ VW¡d empÝVañVw Z:& (AWd© g§.19/9/3)
gwfwåZ: gy¶©apí‘íMÝБm JÝYd©ñVñ¶ ZjÌmʶßgagmo& (Aßgagmo doHw$a¶:) doHw$a¶: (V¡{Îmar¶ g§{hVm 3/4/7/1)
Indra is radiation of all suns (Indha =to burn, Indhana =fuel) spread in all points. That is
undivided V¢k called Sarasvat¤ (of rasa=continuous), riding on Hamsa (swan, light-ray). TheV¢k
divided into 49 zones of galaxy by winds called Marut is Indra-patn¤ (wife of Indra) or
Anu¾°up. In human body, sun enrgy placed in navel drives cycle of breath-called Hamsa. Out
flow is ham, inflow is sa (sounds in breath). Sarasvat¤ in brain rides on that Hamsa. Flow of air
in cavities and contact with points in mouth creates v¢k-that is Anu¾°up. Its energy in form of
Indra is B¨hat¤.
dmM§ Xodm CnOrdpÝV {dído dmM§ JÝYdm© nedmo ‘Zwî¶m:&
dmMr‘m {dídm ^wdZm{Z A{n©Vm gm Zmo hd§ OwfVm‘² BÝÐnËZr&& (V¡{Îmar¶ ~«m÷U 2/8/8/4)
dr^ËgyZm§ g¶wO§ h§g‘² Amhþanm§ {Xì¶mZm§ g»¶o MaÝV‘²&
AZwîQw>^‘Zw MMy¶©‘mU§ BÝЧ {Z{M³¶w: H$d¶mo ‘Zrfm& (F$H²$ 10/124/9)
Ah is Brahma. man is from him, so he is Aham (I). From him, B¨hati thousand (36000) energy
has come. So, man life is for that many days.
A: B{V ~«÷m VÌm@@JV‘² Ah‘² -B{V& VÛm BX§ ~¥hVr ghò§ gånÝZ‘²& Vñ¶ dm EVñ¶ ~¥hVr ghòñ¶ gånÝZñ¶ fQ²>qÌeV‘²
AjamUm‘² ghòm{U ^dpÝV& nwéfm¶wfmo@•m§ ghòm{U (36000) ^dpÝV& (EoVao¶ AmaʶH$ 2/3/8)
(22) 4 steps of V¢k are in ¹ikº¢ (rules of pronunciation) of P¢´ini-
AmË‘m ~wÕçm g‘o˶Wm©Z² ‘Zmo ¶wºo$ {ddj¶m& ‘Z: H$m¶mp½Z‘mhpÝV g àoa¶{V ‘méV‘²&&1&&
-21-
‘méVñVya{g MaZ² ‘ÝЧ OZ¶{V ñda‘²& H$ÊR>o Vw ‘ܶ‘§ erpîU© Vma§ OZ¶{V ñda‘²&2&
gmoXrUm} ‘yÜݶm©{^hVmo d³Ì‘mnÚ ‘méV:& dUm©Z² OZ¶Vo-Vofm§ {d^mJ: nÄMYm ñ‘¥V:&&3&&
ñdaV: H$mbV: ñWmZmV² à¶ËZmZwàXmZV:& (nm{UZr¶ {ejm)
Expressed word had 4 parts-sound, letters, word, sentence-
Üd{Zd©Um©: nX§ dm³¶§ B˶mñnX MVwîQ>¶‘²& ¶ñ¶m: gyú‘m{X ^oXoZ dm½Xodt Vm‘wnmñ‘ho&&
(23)V¢k of Indra (space, energy) is B¨hat¤ (9 points), v¢k of earth (points of sound) are anu¾°up
(8 points) V¢k has 8 pada (sond parts) byt Indra (energy) points are 9-
dmM‘îQ>mnXr‘h§ Zdò{º$‘¥Vñn¥e‘²& BÝÐmV² n[a VÝd§ ‘‘o& (F$H²$, 8/76/12)
Brahma is G¢yatr¤, v¢k is anu¾°up-
~«÷ d¡ Jm¶Ìr dmJZwîQw>n² (EoVao¶ AmaʶH$, 1/1/4)
Aitareya ¢ra´yaka (2/3/5,6) tells 9 points of Indra energy which is p¢da of B¨hat¤.
(24) Nirukta (1/1) of Y¢ska tells 4 origins of words-
VX² ¶m{Z MËdm[a nXOmVm{Z Zm‘m»¶mVo MmongJ© {ZnmVíM VmZr‘m{Z ^dpÝV&
(25) Aitareya ¢ra´yaka (2/3/6) describes sentences of 3 types. For detailed explanation, see
Pathy¢ Svasti by Pt. Madhusudan Ojha (Rajsthan Oriental Institute, Jodhpur).
(26) Earth is measuring rod (m¢)-
‘m N>ÝX:, VV² n¥{Wdr,... à‘m N>ÝX:, VXÝV[aj‘²& (‘¡Ìm¶Ur g§.2/4/93, H$mR>H$ g§. 39/39)
Earth is antarvedi (inner field), its mahim¢ is bahir-vedi =outer field. Both have 3 zones each-
n¥{Wì`m{__o bmoH$m…(n¥{Wdr, AÝV[aj Úm¡) à{V{ð>Vm…Ÿ&(O¡{_Zr` Cn{ZfX² ~«m÷U 1/10/2)
Vñ`m EVV² n[a{_V§ ê$n§ `XÝVd}{X (^y{nÊS>…) AW¡f ^y_m@n[a{_Vmo `mo ~{hd}{X…(_hmn¥{Wdr)-EoVao` ~«m.8/5)
Size of solar system is taken as 33 ahar or ahah-their count is aharga´a-
qÌeÕm_ {d amO{V dmH²$ nV“m` Yr`VoŸ& à{V dñVmo ahÚw{^…(F$H²$.10/189/3)
V¢k (field, word or sound) of patanga (sun, kite) is more bright(vi-r¢jate) upto 30 dh¢ma as
known or felt. Each zone (vasti=zone in sky) is measured by ahar (-ga´a =count).
See also §k (1/132/2,3),(1/32/2), (2/11/5), (1/103/2), (5/29/3), (3/32/11), (4/19/2),
(6/30/4), (4/28/3) etc. and other vedas.
ÛmqÌeV§ d¡ XodaWm•çmÝ``§ bmoH$…Ÿ& V§ g_ÝV§ n¥{Wdr {ÛñVmdËn`}{VŸ& Vm§ g_ÝV§ n¥{Wdt {ÛñVmdËg_wÐ… n`}{VŸ&
(~¥hXmaÊ`H$ Cn{ZfX² 3/3/2, AWm©V² eVnW ~«m÷U 14/3/1/2)
=This loka of Deva-ratha (=chariot or body of devas or lighed zones) is of 32 ahar (ah¢ni
=plural of ahar). All around, it is the earth (solar system of 33 ahar in this context) which is
double in size. Again, double sphere around this (34th ahar) is sea (spread of galactic matter).
(27) The order of S¢ma (fields of influence)- Of earth are-Rathantara (crossing Ratha or
rather wheel of solar system), Vair¦pa and ¹akvara. Of sun are-B¨hat, Vair¢ja and Raivata.
¶Û¡ aWÝVa‘² VÛ¡ê$n‘²& ¶X² ~¥hV², VÛ¡amO‘²& ¶ÐWÝVa‘² VÀN>m³da‘²& ¶X² ~¥hV², VV² a¡dV‘²& (EoVao¶ ~«m÷U 17/7/13)
These are also in Aitareya Br¢hma´a (19/6/18) and Taittir¤ya Br¢hma´a (1/4/6).
(28) àmUmo d¡ {Ìd¥V², AY©‘mg: nÄMXe: g§dËga: gßVXe, Am{X˶ EH$qde:-EVo d¡ ñVmo‘m: (VmÊS>ç ‘hm ~«m÷U 6/
2/2) =The stomas (volumes of zones) are Pr¢´a as 3 square (9), days in half-month i.e. (15),
Samvatsara (sun) at (17) and ¡ditya at (21).
agV‘§ h d¡ VÐWÝVa{‘˶mMjVo namo@j‘²& (eVnW ~«m÷U 9/1/2/36)
Agm¡ dm @Am{X˶ Ef aW:& V§ Va{V B{V aWÝVa‘²& (eVnW ~«m÷U 9/4/1/15)
=¡ditya (field of sun) is called its (of sun) Ratha (vehicle). The s¢ma (field) crosses (tara) is,
so it is called Rathantara.
eV¶moOZo h dm Ef (Am{X˶:) BVñVn{V (H$m¡frV{H$ ~«m÷U Cn{ZfX² 8/3)
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= This ¡ditya heats at 100 yojanas.
ghò§ h¡V Am{X˶ñ¶ a푶: (O¡{‘Zr¶ Cn{ZfX² 1/44/50)
= Brightness of ¡ditya is 1000.
Agm¡ ¶ñVm‘«mo AéU CV ~^«w: gw‘“b:& ¶o M¡Z§ éÐm A{^Vm {Xjw {lVm: ghòmo@d¡fm§ hoS> B©‘ho&(¶Ow 16/3)
=At 1000 (diameters), this looks copper-red (near saturn orbit).
(29) From zones of Agni (9 aharga´a), V¢yu (15) and Ravi (¡ditya at 21), Eternal Brahma
(Atharva) separated essence of 3 vedas-§k, Yaju and S¢ma-
Ap½Z dm¶w a{dä¶ñVw ̶§ ~«÷ gZmVZ‘²& XþXmoh ¶k {gÕçWª F$J² ¶Ow: gm‘ bjU‘²& (‘Zw ñ‘¥{V 1/23)
(30) See note (4) also. Praj¢pati (sun) is based at 17 stomas-
gßVXe Ed ñVmo‘mo ^d{V à{VîR>m¶¡ àOmn˶¡ (VmÊS>ç ‘hm ~«m÷U 12/6/13)
(31) B{V ñVwVmgmo AgWm [agmXemo `o ñW Ì`íM qÌeÀMŸ& _ZmoX}dm `{k`mg…Ÿ& (F$H²$. 8/30/2)
=Thus they are described (stut¢sah), they are able (asath¢) to remove darkness (ris¢daºo)-
who are 3 and 30. They are devas in mana (field of stars in galaxy, whose image is human
brain, both with same number of points) who are creative (yaj®iy¢sah).
The pr¢´a (energy) of each zone is a deva, its trait is devat¢. 33 zones and deva are counted-
XodVm Ed ̶pñ̨eñ¶m¶VZ§ ̶pñ̨eÔodVm: àOmn{V: MVwpñ̨e:&(VmÊS>ç ‘hm ~«m÷U 10/1/18)
=Devat¢ are in 33 volumes, 34th is Praj¢pati.
(Xodm: ̶pñ̨eV²-) AîQ>m¡ dgd EH$mXe éÐm ÛmXem{X˶m: àOmn{VíM dfQ²>H$maíM& (EoVao¶ ~«m÷U 2/18,37, 3/22)
=33 Devas are-8 Vasu, 11 Rudra, 12 ¡ditya, Praj¢pati and Va¾a°k¢ra.
Ap½Zd£ XodmZm‘d‘mo {dîUw: na‘ñVXÝVaoU gdm© Aݶm XodVm:&(EoVao¶ ~«m÷U 1/1)
=Agni is lower (first from earth) and Vi¾´u is at top. In between are all others Devat¢.
(32) Each qurter of Tri¾°up is Rudra =11-
éÐmpñÌîQw>^§ g‘^aZ² &(O¡{‘Zr¶ Cn{ZfX² 1/18/5)
EH$mXemjam d¡ {ÌîQw>n² (H$m¡frV{H$ ~«m÷U Cn{ZfX² 3/2, 10/2, VmÊS>ç ‘hm ~«m÷U 6/3/13)
Tri¾°up is Indra or its Vajra (Thunder bolt, radiation)-
dO«ñVoZ ¶pËÌîQw>n² (EoVao¶ ~«m÷U 2/16) {ÌîQw>{~ÝÐñ¶ dO«: (EoVao¶ ~«m. 2/2)BÝÐpñÌîQw>n² (eVnW ~«m. 6/6/2/7)
(33) Vajra is Va¾a°k¢ra. It is V¢k (field of sun) divided by grades of radiation into 6 zones, so
it is called Va¾a°k¢ra.
dO«mo d¡ dfQ²>H$ma: (EoVao¶ ~«m. 2/16, H$m¡frV{H$ ~«m. Cn. 3/5, eVnW ~«m.1/3/3/14, JmonW ~«m. CÎma 3/1,5)
dm½d¡ dfQ²>H$mamo, dJ² aoVmo aoV Ed¡VpËgÄM{V f{S>˶¥Vdmo d¡ fQ²> ... Vñ‘mXod dfQ²> H$amo{V& (eVnW ~«m.1/7/2/21)
f{S>{V dfQ²> H$amo{V... dm¡fQ²> B{V dfQ²> H$amo{V ...(EoVao¶ ~«m÷U 11/6)
(34) Signs of Devas was written with 3 symbols and they were placed by them.
Xodbú‘§ d¡ Ͷm{b{IVm Vm‘wÎma bú‘mU Xodm CnmXYV ... (V¡{Îmar¶ g§{hVm 5/2/8/3)
Each symbol was a combination of line (dash) and its point (dot) as shown in note (47). Pair
of a line (indicated by 1) and a dot (0) can be written in 4 ways-00, 01, 10, 11. So, 3 pairs
of symbols will have 43 = 64 forms. That is used in I-ching tantrik script of China and similar
to Ascii code used in computer.
(35) Cosmic for which creates is called K¦rma (kurmah= we do)-
g ¶ËHy$‘m} Zm‘& EVÛ¡ ê$n§ H¥$Ëdm àOmn{V: àOm Ag¥OV, ¶Xg¥OV² AH$amoV²& VX² ¶X² AH$amoV² Vñ‘mV² Hy$‘©:& H$í¶nmo d¡ Hy$‘©:
Vñ‘mXmhþ: gdm© àOm: H$mí¶ß¶ B{V& (eVnW ~«m÷U 7/5/1/5)
Size of K¦rma is estimated to be 1018 yojanas (100 thousans ¹anku) =106 light years. That is
10 times the size of galaxy (Parame¾°h¤)-
‘mZoZ Vñ¶ Hy$‘©ñ¶ H$W¶m{‘ à¶ËZV:&7& eL²>H$mo: eVghòm{U ¶moOZm{Z dnw: pñWV‘²&(Zan{V O¶M¶m©-ñdamoX¶-Hy$‘© MH«$)
-23-
Size of ¹akvara s¢ma also has been called ¹anku (1013) which held the galaxy divided into
Ahar zones-
VX² (eL²>Hw$ gm‘) C grXpÝV-B¶{‘˶mhþ: (12) eL²>Hw$ ^d˶ôZmo Y¥Ë¶¡ ¶Ûm eL²>Hw$Zm VÔmYma (11)-(VmÊS>ç 11/10)
¹akvara s¢ma zone was able (¹akl¨) to create, so it was called ¹akvar¤ containing lokas-
¶{X‘mZ² bmoH$mZ² àOmn{V:g¥îQ²>doX§ gd©‘e³ZmoX² ¶{XX§ {H$ÄM VV² e³d¶m}@^dV² VV² e³darUm§ e³darËd‘²(EoVao¶ ~«m.5/7)
Its zones have diameters in Ahar units are equal to numbers of letters in Chhandas (24, 44,
48), so it is called Chhandom¢-stoma-
Jm¶Ì‘¶Z §(24) ^d{V ~«÷dM©gH$m‘ñ¶....Ì¡îQw>^‘¶Z§ (44) ^d{V AmoOñH$m‘ñ¶, OmJV‘¶Z§ (48) ^d{V newH$m‘ñ¶...
(VmÊS>ç ‘hm ~«m÷U 14/4/10)
VÚÀN>ÝXmo{^{Z©{‘©Vm: Vñ‘mV² N>ÝXmo‘m: (H$m¡frV{H$ ~«m÷U Cn{ZfX² 26/7)
(36) Brahma-vaivartta pur¢´a, Prak¨ti kha´²a, chapter 3 describes creation of Great child
(galaxy) from eternal Goloka.
(37) By Tapa (heating) Parame¾°h¤ (galaxy) is created as a point of Svayambh¦-
gmo@¶§ nwéf: àOmn{VaH$m‘¶V-^y¶mÝËñ¶m§ àOm¶o¶ B{V& gmo@lmå¶V² g Vnmo@V߶V .. g¡dmñ‘¡ à{VîR>m A^dV² .. à{VîR>m
øofm ¶X² ~«÷ (8) Vñ¶m§ à{VîR>m¶m§ à{VpîR>Vmo@V߶V& gmo@nmo@g¥OV dmM Ed bmoH$mV²& ..gmo AZ¶m Ìæ¶m {dÚ¶m gh An:
àm{deV²& VV AmÊS>§ (~«÷mÊS>) g‘dÎm©V (9/10)-(eVnW ~«m÷U 6/1/1/9-10)
Gopatha Br¢hma´a, part 1 (1/2) may also be seen.
(38) Three thousands (zones) are called Head (º¤r¾a), akºa (axis, eye), and feet (p¢da)-
ghòerfm© nwéf: ghòmj: ghònmV² (nwéf gyº$ 1)
These fields have been created by two opposite forces in solar system (or galaxy)-Vi¾´u
attracts (inwards) and Indra is radiation (outwards)-§k 6/69/8. The three sahasra (1000)
zones formed by their interaction are-Loka,Veda and V¢k-Aitareya Br¢hma´a (6/14)
C^m {OkwZ© namO¶oWo Z nam{O½¶o H$VaíM Z¡Zmo:& BÝÐíM {dîUy ¶Xnñn¥YoWm§ Ì¡Ym ghò§ {dVX¡a¶oWm‘² (F$H²$ 6/69/8)
qH$ VV² ghò{‘{V ? B‘o bmoH$: B‘o doXm: AWmo dm{J{V ~«y¶mV²& (EoVao¶ ~«m÷U 6/14)
(39) Rasa is the original matter of universe. We get happiness after getting it, so it s called
¡nanda also. Its amount or availability is reduced when it is converted into matter and is least
on earth (loka of men) which is densest in solar system. Going out from earth, its amount
increases by 100 for each dh¢ma or Loka (Taittir¤ya upani¾ad, º¤kº¢-vall¤, anuv¢k 8, or
B¨had¢ra´yaka upani¾ad (4/3/1). Only 7 or 11 levels are named there. Thus, we increase
dilution by 100 at each step in homeopathy medicines, to increase ¢nanda which will increase
happiness. Solar system has 30 dh¢mas out from earth, so homeopathy has medcines of 30
power. From center of sun, earth field (including moon) is at 200 radius and largest planet
Jupiter at 1000 radius, so next powers are 200 and 1000.
(40) Vy¢kara´a Mah¢bh¢¾ya (chapter 1) tells 1000 branches of S¢maveda, but S¢ma-tarpa´a
-vidhi names 13 branches only. Among them too, only 2 are available-Kauthum¤ and Jaimin¤ya
which indicates fields in opposit directions. Kutha =to spit (P¢´ini dh¢tup¢°ha, 10/165) or to
cleanse (4/12), or to synthesise (9/46). Jaimin¤ya consumes inside, as J¢mi =to eat or con-
sume (1/317). It is origin of Jamin (earth) in Persian, also in Nirukta (7/24).
(41) All objects were named by Brahm¢ as per their functions-
gd}fm§ Vw g Zm‘m{Z H$‘m©{U M n¥WH²$ n¥WH²$& doX eãXoä¶ EdmXm¡ n¥WH²$ g§ñWmíM {Z‘©‘o&& (‘Zwñ‘¥{V 1/21)
F$f¶ñVngm doXmZܶ¡fÝV {Xdm {Ze‘²& AZm{X {ZYZm {dÚm dmJwËg¥îQ>m ñd¶å^wdm&&
ZmZm ê$n§ M ^yVmZm§ H$‘©Um§ M àdV©Z‘²& doX eãXoä¶ EdmXm¡ {Z{‘©‘rVo g B©ída:&& (‘hm^maV, empÝV nd© 232/24-26)
Bible, old testament also tells that Adam had given names to all objects.
-24-
(42) N¢rada in his sm¨ti tells that Brahm¢ had started writing, otherwise world would not have
progressed. B¨haspati also in his ¡hnika-tattva tells that people forget spoken word within 6
months, so Brahm¢ started practice of writing them on paper.
ZmH$[aî¶X² ¶{X ~«÷m {b{IV‘² MjwéÎm‘‘²&VÌo¶‘ñ¶ bmoH$ñ¶ Zm^{dî¶V² ew^m J{V:&& (ZmaX ñ‘¥{V)
fÊ‘m{gHo$ Vw g‘¶o ^«mpÝV: gÄOm¶Vo ¶V:& YmÌmjam{U g¥îQ>m{Z nÌmê$‹T>mZ² ¶V: nam§&& (~¥hñn{V-Am{•H$ VÎd).
(43) Brahm¢ taught grammer to B¨haspati, then it went to Indra, Bharadv¢ja, §¾is and Br¢hma´as.
~«÷m ~¥hñnV¶o àmodmM, ~¥hñn{V[aÝÐm¶, BÝÐmo ^aÛmOm¶, ^aÛmO F${fä¶:, F$f¶mo ~«m÷Uoä¶: (F$H²$ VÝÌ)
(44) Letter codes started with Maheºvara, on whose basis P¢´ini wrote his grammer.
¶oZmja g‘måZm¶‘² A{YJå¶ ‘hoídamV²& H¥$ËñZ§ ì¶mH$aU§ àmoº$‘² Vñ‘¡ nm{UZ¶o Z‘:& (nm{UZr¶ {ejm, ApÝV‘ íbmoH$)
Grammer of Maheºvara was like ocean, B¨haspati took a potful from that, its 100 part was
taken by Indra and P¢´ini grammer is just some drops of water.
g‘wÐdV² ì¶mH$aUo ‘hoídao VVmo@å~w Hw$å^moÕaU§ ~¥hñnVm¡&
VX²^mJ ^mJmÀM eV§ nwaÝXao Hw$emJ« {dÝXÿËn{VV§ {h nm{UZm¡& (gmañdV ^mî¶)
See also-Sanskrita vy¢karana k¢ Itih¢sa-by Pt. Yudhi¾°hir M¤mansaka-Ramlal Kapur Trust,
Sonepat, Haryana.
(45) Names were first explained by B¨haspati-
~¥hñnVo àW‘§ dmMmo AJ«§ ¶V² à¡aV² Zm‘Yo¶§ XYmZm:&
¶Xofm§ loîR>§ ¶X[a à‘mgrV² àoUm VXofm§ {Z{hV§ Jwhm{d:&& (F$H²$ 10/71/1)
B¨haspati taught grammer to Indra word by word. That was ¹abda-p¢r¢yana (study of words)-
~¥hñn{V[aÝÐm¶ {Xì¶df© ghò§ à{VnXmoº$mZm§ eãXnmam¶U§ àmodmM& (nVÄO{b-ì¶mH$aU ‘hm^mî¶ 1/1/1)
Same is described in Brahma-vaivartta pur¢na, Prak¨ti kha´da (5/27, 28). Uºan¢ (oceans
ruled by his forefatherVaru´a) was preceptor of Asuras and opponent of B¨haspati-preceptor
of Devas. He was also called Kavi or K¢vya (=poet, creator), his place is Kaba in Arab. He
decried grammer of B¨haspati as fatal dicease, as it can not be studied in a life time.
VWm M ~¥hñn{V:-à{VnX‘² Ae³¶ÎdmV² bjUñ¶m{n Aì¶dpñWVËdmV² VÌm{n ñI{bV Xe©ZmV² AZdñWm àg§JmÀM ‘aUmÝVmo
ì¶m{Y: ì¶mH$aU{‘{V Am¡eZgm B{V& (ݶm¶ ‘ÄOar, n¥îR> 418).
(46) On request of Devas, Indra removed the difficulty by breaking words into prak¨ti (root
words) and pratyaya (suffixes)-as explained by S¢ya´a. He classified letters as per sound (v¢k)
with help of V¢yu, specialist on sounds. So, it was called vy¢karana (grammer)=separation of
v¢k. (Taittir¤ya samhit¢ 6/4/7). Same description is in Maitr¢ya´¤ samhit¢ (4/5/8), K¢´va
samhit¢ (27/2), Kapi¾thala samhit¢ (42/3) also.
dm½d¡ namMr Aì¶mH¥$VmdXV²& Vo Xodm BÝБ² A~«wdZ²-B‘m§ Zmo dmM§ ì¶mHw$éV-B{V& ... Vm{‘ÝÐmo ‘ܶV AnH«$å¶ ì¶mH$amoV²&
Vñ‘m{XX§ ì¶mH¥$Vm dmJwÚVo B{V& (V¡{Îmar¶ g§{hVm 6/4/7)
gm¶U ^mî¶-Vm‘IÊS>m§ dmM§ ‘ܶo {dpÀN>Ú àH¥${V à˶¶ {d^mJ§ gd©ÌmH$amoV²&
g (BÝÐmo) dmM¡d ì¶dV©¶X² (‘¡Ìm¶Ur g§{hVm 4/5/8)
(47) First Ga´apati (creator of script) was named Brahma´aspati-he was Kavi (poet, creator)
and Guru (teacher) also. In his Ganapati Atharva-º¤rsa (7), letters topped by crescent moon
are stated (ardhendu-lasita akºara). §gveda (2/23) states his creation-
JUmZm§ Ëdm JUnqV hdm‘ho H$qd H$drZm‘wn‘ldñV‘²& Á¶oîR>amO§ ~«÷Um ~«÷UñnV Am Z: ûm¥ÊdÝZ¥{V{^: grX gmXZ‘²&1&
{dídoä¶mo {hËdm ^wdZoä¶ñn[a ËdîQ>mOZV² gmåZ: H${d:& g F$U¶m {MÑU¶m ~«÷Uñn{VÐþ©hmo hÝV‘h F$Vñ¶ YV©[a&17&
(F$H²$ 2/23/1,17)
§´a (minus) is indicated by a line (-). Its small part (chid-¨´a) is a point. §ta is its spread or
writing with it (note 34)-that becomes visible §k or form of words (note 1).
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(48) Next Ga´apati was B¨haspati, son of Angir¢ (note 45). Sign of letters A is vertical line. as
A is part of every letter, it is in each letter, except Om (›).
AH$mamo d¡ gdm© dmH²$& g¡fm ñnem}î‘{^충Á¶‘mZm ~ˆr ZmZm ê$nm ‘d{V& (EoVao¶ AmaʶH$ 2/3/6)
AjamUm‘H$mamo @pñ‘ (JrVm 10/23)
(49) Each letter has a vertical top line except Om (›).
gdm©jao {eamo aoIm AdH«$m àUd§ {dZm &
See also Indian History and Culture in 18 vols by BHISHMA, Mumbai-last chapter of part 1.
(50) V¢k explains Brahma, so it is written or engraved in heart-
¶m§ nyfZ² ~«÷ MmoXZr‘mam§ {~^î¶m©K¥Uo& V¶mg‘ñ¶ öX¶‘m[aI {H${H$amH¥$Uw& (F$H²$ 6/53/8)
Brahma has 2 forms-¹abda (words) and Para (beyond). Person thorough in ¹abda-Brahma
attains Para-Brahma.
Ûo dmd ~«÷Umo ê$no eãX ~«÷ na§ M ¶V²& emãXo ~«÷{U {ZîUmV: na§ ~«÷m{YJÀN>{V& (‘¡Ìm¶Ur AmaʶH$ 6/11)
Extent of Brahma and V¢k is same-
¶Ì h ³d M ~«÷ VX² dmH²$& ¶Ì dmH²$ VÛm ~«÷&(EoVao¶ AmaʶH$ 2/3/7)
ghòYm nÄMXem{Z C³Wm ¶mdX² Úmdm n¥{Wdr Vmd{XV² VV²& ghòYm ‘{h‘mZ: ghò§ ¶mdX² ~«÷ {dpîR>V§ VmdVr dmH²$&&
(F$H²$ 10/114/8, EoVao¶ AmaʶH$ 1/16)
=15 types of sahasra (1000 are the source ( 3 in each of 5 world spheres). Brahma and v¢k
have same extent. See note (38) also.
(51) Maheºvara script of 50 letters includes 81 letters of ¹akti script (of Tantra) also-
Ed§ nÄMmeXm‘e© nyU© e{º$‘©hoída:& 196& {d‘em©Ë‘¡H$ Edmݶm: eº$¶mo@Ì¡d {ZpîR>Vm:&
EH$mer{V nXm Xodr ô¶ÌmÝV^m©d{¶î¶Vo&197& (VÝÌmbmoH$, AmpôZH$ 3)
(52) Gaur¤ v¢k is undivided salila (water) which is cut in parts by waves of v¢k (sound).
Mim¢ya =measure, making sound, writing.
Jm¡ar{‘©‘m¶ g{bbm{Z Vj{V EH$nXr {Û>nXr gm MVwînXr& AîQ>mnXr ZdnXr ~^ydwfr ghòmjam na‘o ì¶mo‘Z²&&
(F$H$ 1/164/41, AWd© 9/10/21, 13/1/41, V¡{Îmar¶ ~«m÷U 2/4/6/11)
1 part (pada)= complete v¢k, meaning of a group of words.
2 pada=vowel + consonants.
4 pada = 4 parts of Brahma or V¢k.
8 pada = upto 8 letters in a syllable.
9 pada = upto 9 points of pr¢´a (force) in a syllable.
25 letters = (1+4)2, 36 letters =(2+4)2
49 letters = (1+2+4)2, 64 letters = 82, 81 letters (Tantra) = 92.
108 vowels =(1+2) x 4 x 9, 180 consonants =4 x (1+4) x 9, 289 letters = (8+9)2.
Script is of 1000s letters in China beyond Vyoma which is Tibet.
(53) Bhauma Atri was seer of many verses of §gveda. §k (5/40) describes calculation of solar
eclipse by him. §k (1/117) tells that Asuras had put him in prison by tying him in a machine.
Seer of §k (10/143) is S¢nkhya Atri who takes help of Aºvin¤-kum¢ras to get him released. As
S¢nkhya Atri had used G¢yatr¤ script, G¢yatr¤-h¨daya-upani¾ad has stated G¢yatr¤ of S¢nkhy¢yana
gotra (family). G¢yatr¤ is earth (224 times size of man), which is place of Agni (compact
matter). So, Pingala s¦tra (3/63/66) has stated its devat¢ as Agni and Gotra as Agniveºya.
Nahu¾a was descendant of Atri who had become king of Devaloka. He went near Meru (Pr¢¬-
meru = Pamir) and built a town Deva-Nahu¾a where Atri had done penance. Later on, descen-
dants of Atri went to Yavana regions, so Dionysus (Deva-Nahu¾a) became their respected
-26-
figure. Bh¦madhya sea (Medi-terranean) was place of Bhauma-Asura killed by K¨¾´a. Atri
was founder of P¢®chajanya ( 5 races) and was being tortured by §b¤sa of Asuras-
F$qf Zamd§hg: nmÄMOݶ‘¥~rgmXqÌ ‘wÄMWmo JUoZ&
{‘ZÝVm Xñ¶moa{edñ¶ ‘m¶m AZwny¶© d¥fUm MmoX¶ÝVm (F$H²$ 1/117/3)
¶{XÝÐm½Zr ¶Xþfw Vwd©eofw ¶X² Ðþô¶wfw AZwfw nwê$fwñW:&
AV: n[a d¥fU¶m {h ¶mV‘² AWm gmo‘ñ¶ {n~V§ gwVñ¶ (F$H²$ 1/108/8)
Harivamºa pur¢´a (1/30/17,18) tells that Druhyu, Anu, Turvasu were settled in west, north
and south-east. Mah¢bh¢rata, º¢nti parva (208/28-34) tells that ¡treya Br¢hmanas lived in
north and S¢rasvata, son of Atri in south.
3 Gu´as of Prak¨ti (nature) have been called 3 colours by which various forms are created.
But Aja (Puru¾a) is one and detached.
AOm‘oH$m§ bmo{hV ew³b H¥$îUm§ ~ôdr àOm: g¥O‘mZm§ gê$nm:&AOmo ô¶oH$mo Owf‘mUmo @ZweoVo Ohm˶oZm§ ^wº$^moJm‘Omo@ݶ:&&
(ídoVmídVa Cn{ZfX² 4/5, F$½doX 1/164/20, AWd© 9/14/20)
By Aj¢ of 3 gu´as, 5-dimensional world is created which is called 5 odanas (grains of rice) in
Atharva veda (9/5).
(54) 36 elements of ¹aiva philosophy are in many books. Most compact description is in
commentary on ¹iva-s¦tras by Sv¢m¤ Vi¾´u-T¤rtha, published by Yogashri Pitha, Muni ki Reti,
Rishikesh, Uttaranchala.. It has also described classification of elements as per N¢sad¤ya-s¦kta
(§k 10/122). 11 Rudras are in many pur¢´as, Mah¢bh¢rata, and vedas. 11 Rudras are listed
in 5 ways. Linga pur¢´a (1/17/83-88) tells about number of letters for different purposes-
ewÕ ñ’${Q>H$ g§H$me§ ew^mîQ>qÌeXmja‘²& ‘oYmH$a‘^yX² ^y¶: gd© Y‘m©W© gmYH$‘²& 83&&
Jm¶Ìr à^d§ ‘§Ì§ h[aV§ dí¶H$maH$‘²& MVw{dªe{V dUm©T>ç§ MVwîH$b‘ZwÎm‘‘²&& 84&&
AWd©‘{gV§ ‘§Ì§ H$bmîQ>H$ g‘m¶wV‘²& A{^Mm[aH$‘˶Wª ̶pñ̨eÀNw>^mja‘² &&85&&
¶Owd}X g‘m ¶wº§$ nÄMqÌeÀNw>^mja‘²& H$bmîQ>H$ g‘m¶wº§$ gwídoV§ empÝVH§$ VWm&&86&&
̶moXe H$bm¶wº§$ ~mbmÚ¡: gh bmo{hV‘²& gm‘moX²^d§ OJ˶mÚ§ d¥{Õg§hma H$maH$‘²&& 87&&
dUm©: fS>{YH$m: fpîQ>añ¶ ‘ÝÌdañ¶ Vw& nÄM‘ÝÌmñVWm bãÜdm OOmn ^JdmZ² h[a:&&88&& ({b“ nwamU 1/17)
38 letters-for intellect, wealth (37 letters of Maya script + Om)
24 letters of G¢yatr¤-For influence, fame.
33 letters (K¨¾´a Atharva)-For Abhich¢ra (curse, destruction etc)
35 letters of Yajurveda (Gurumukh¤)-Yaj®a (cycle of production), peace.
66 letters of S¢ma-for music.
(55) There are 8 places of sound in body-of them, 3 are for vowels-
AîQ>m¡ ñWmZm{Z dUm©Zm‘wa: H$ÊR>: {eañVWm& {Oôdm‘yb§ M XÝVmíM Zm{gH$moîR>m¡ M Vmbw M & (nm{UZr¶ {ejm)
(56) ‘hm^maV, dZnd©, Aܶm¶ 230-‘mH©$ÊS>o¶ CdmM-
{ddjÝV§ VV: eH«§$ qH$ H$m¶©{‘{V gmo@~«drV²& Cº$: ñH$ÝXoZ ~«yhr{V gmo@~«drX² dmgdñVV:&&7&&
A{^{OV² ñnY©‘mZm Vw amo{hʶm AZwOm ñdgm& BÀN>ÝVr Á¶oîR>Vm§ Xodr VnñVßVw§ dZ§ JVm&&8&&
VÌ ‘yT>mo@pñ‘ ^Ч Vo Zj̧ JJZmÀÀ¶wV‘²& H$mb§ pËd‘§ na§ ñH$ÝX ~«÷Um gh {MÝV¶&&9&&
Y{ZîR>m{XñVXm H$mbmo ~«÷Um n[aH$pënV:& amo{hUr ô¶^dV² nyd©‘od§ g§»¶m g‘m^dV²&&10&&
= After, Abhijit fell (from north pole), K¢rttikeya, on advice of Indra consulted Brahm¢ and
started year with Dhani¾°h¢ (entry of sun in that star). Before Vaivasvata Manu in 13,902 BC,
that was period of start of rains in 15,800 BC.
Aܶm¶ 231-Ed goÝЧ OJV² gdª ídoVnd©Vg§pñWV‘²& àöîQ>§ àojVo ñH$ÝX§ Z M ½bm¶{V Xe©ZmV²&&27&&
¶Xm{^{fºo$ ^JdmZ² g¡Zmn˶oZ nmd{H$:& VXm gåàpñWV: lr‘mZ² öîQ>mo ^ÐdQ>§ ha:&&28&&
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AWm~«drÝ‘hmgoZ§ ‘hmXodmo ~¥hX² dM:& gßV‘§ ‘méVñH$ÝY§ aj {Z˶‘VpÝÐV:&&55&&‘w‘moM eqº$ amOoÝÐ ‘hmgoZmo ‘hm~b:&95&
CÎmam Hw$ad
adñVoZ JÀN>ÝË¶Ú ¶Wm gwI‘²& {jßVm§ joßVm Vw gm e{º$h©Ëdm eÌyZ² ghòe:&&98&&
=K¢rttikeya was commander of Deva army, he was protecting M¢rut-skandha (space wing of
force) and opened way to Uttara-Kuru-towards north America. ¹veta mount and Bhadra-va°a
are there. That was P¢t¢la ruled by Asura king Bali after he gave up rule of 3 lokas (Russia,
China, India) to Indra.
› ~«÷ h dm BX‘J« AmgrV²..... Vñ¶ lmÝVñ¶ VßVñ¶ gÝVßVñ¶ bbmQ>o ñZohmo ¶XmЩç‘Om¶V... ‘hÛ¡ ¶j§ gwdoX‘{dXm‘h
B{V& ... EV§ gwdoX§ gÝV§ ñdoX B˶mMjVo&1& gd}ä¶mo amo‘JÎm}ä¶: ñdoXYmam: àñ¶ÝXÝV& ... Ah{‘X§ gdª Yma{¶î¶m{‘....
Vñ‘mV² Ymam A^dZ² &&2&&& (JmonW ~«m÷U nyd© 1/1-2)
=In the beginning, there was Brahma only. By work and heat, sweat flowed from his fore
head-that suveda was called sveda and it held (joined) roma-garttas (hair-roots, point ob-
jects). Thus, Brahma became Su-Brahma.
(57) Praj¢pati (creator), Anna (grains of creation), Viºa (collection of beings), paºu (animals,
who see only)-all are stated as 17-
àOmn{Vd£ gßVXe: (JmonW ~«m÷U CÎma 2/13, 5/8, V¡{Îmar¶ g§{hVm 1/5/10/6)
gßVXe: àOmn{V: (V¡{Îmar¶ g§{hVm 1/3/3/2, EoVao¶ ~«m÷U8/4)
AÝZ§ d¡ gßVXe: (VmÊS>ç ‘hm~«m÷U 1/7/7, 17/9/2, eVnW ~«m÷U 8/4/4/7)
{de: gßVXe: (VmÊS>ç ‘hm~«m÷U 2/7/7, 17/9/2, eVnW ~«m÷U 8/4/4/7)
nedmo gßVXe: (VmÊS>ç ‘hm~«m÷U 19/10/7)
Anna, viºa (village, country), paºu (living beings)-all are arranged on earth surface. Arrange-
ment of a sign on surface is in 17 ways by which a plane can be covered fully. It has been
called Plane crystallography theorem in books of Algebra, e.g. Algebra by Michel Martin-
Prentice Hall, pages 172-173.
Pt. Madhusudan Ojha in his book Brahma-siddh¢nta (Rajsthan Patrika, Jaipur) at pages
107-110 has described 17 chiti (arrangement, design) of Brahma-
B¤ja chiti-Avidy¢, k¢ma, karma, v¤rya, ºukra 5
Deva chiti-Avidy¢, v¢yu, ¢ditya, chandra, soma 5
Bh¦ta chiti-¡k¢ºa, v¢yu, teja, ap, bh¦mi 5
Praj¢ (living beings), vitta (non living) 2
Avidy¢, v¢yu, both have 2 forms each. Total 17
(58) Vowel with sound E is triangular-
{ÌH$moU‘oH$mXe‘§ dpôZJoh§ M ¶mo{ZH$‘²& ûm¥“mQ§$ M¡d EH$ma§ Zm‘{^: n[aH$s{V©V‘²& (VÝÌmbmoH$, 3/94, O¶aW ì¶m»¶m)
Letters of H sound are with 2 loops-
{dgJ© Ed‘wËg¥îQ> Amí¶mZËd‘wnmJV:& h§g: àmUmo ì¶ÄOZ§ M ñne©íM n[a^mfVo& (VÝÌmbmoH$ 3/142)
̶pñ̨emo ì¶ÄOZ§ M {ÛHw$ãO: ñne© Ed M ({ZKÊQw>-¶mñH$ Ho$ A{V[aº$ Aݶ)
(59) Brahm¢ of earth (man) was in Pu¾kara, which is 120 east from Ujjain (1 muh¦rtta =48
minute west)-Vi¾´u Pur¢´a (2/8/26)-
ݶJ«moY: nwîH$a Ûrno ~«÷U: ñWmZ‘wÎm‘‘²& (~«÷ nwamU 8/87)
Like Brahma as creator of cosmos, human Brahm¢ created institutes of world-
~«÷ h ~«÷mU§ gg¥Oo& g Ibw ~«÷m g¥pîQ> {MÝVm‘mnoXo (JmonW ~«m÷U nyd© 1/16)
Human Brahm¢ started world order from Pu¾kara through Atharv¢-
Ëdm‘½Zo nwîH$amXܶWdm© {Za‘ÝWV ‘yÜZm} {dídñ¶ dmYV:&
V‘wËdmXܶL²> F${f: nwÌ B©Yo AWd©U: d¥ÌhU§ nwaÝXa‘² (F$H²$ 6/16/13)
-28-
 Ahargaŋa Scale

n-3
D= rx2

r
3
2
1

4 ahargaŋa=2r
Earth 4r 8r

Earth to 17 ahargaņa

17 ahargaņa

Mars

15
9 Moon Venus

3
Mercury
Earth

Sun

Solar System-Steps of Vișņu

Bright Light Sun as point

Ușā

Heat Zone
Sun 100 diameter 1000 D 5
10 D 7
10 D
Step 1 Step 2 Step 3 Brahmāņɖa
Parama pada

-29-
 Solar system

33 ahargaņa
27 Maitreya

21 Rathantara sāma

17 ahargaņa

Saturn
Earth

Sun

Galaxy and its spiral arm

-30-