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Methodology
1. It is a qualitative research
2. It is an exploratory research. (Other types: Phenomenological, ethnographic)
Data collection
1. Method: Artifacts, Surveys.
Data Analysis
Key Findings
The Quran does not prohibit advertising and indeed, advertising is used to promote
the Islamic faith. Thus, the discussion of advertisement can be organized according
to four cultural dimensions: relationships with people, time orientation, human
nature orientation (self-concept), and activity orientation.
Honesty of communication
Avoid exaggeration and deception.
Role of women
Recognize in advertisements the positive contributions made by women not only to
the family, but to the workplace and society as a whole.
Time orientation
Time orientation concerns a cultures perspective on the temporal aspects of human
life such as the attitude towards tradition and the past, the degree to which people
accept the present situation for what it is, and the extent of planning for the future.
Consumption behavior and the extent of materialism in a society is a reflection of
time orientation because it can indicate whether people are focused relatively more
on a this-worldly life or on an after-life.
Consumption behavior
In instrumental materialism, objects are valued for their ability to aid the doing of
some activity. In terminal materialism, however, the objects are valued as ends in
themselves and possession is sought simply for the sake of having the objects. From
an Islamic perspective, instrumental materialism is acceptable but terminal
materialism is not. Therefore, it can be interpreted that advertising of luxury
products is acceptable, especially in wealthier nations.
In Islam, social responsibility is preferred to conspicuous consumption and profitseeking. Appeals to household economy and the opportunity to save are frequent.
Therefore, the advertisements bearing appeal to social responsibility and household
economy are successful. Further, there are significant opportunities in Islamic
societies for cause-related marketing.
Activity Orientation
This describes the nature of relationship that should exist between human beings
and nature. A care for environment and health should be promoted and observed in
any activity. Thus such advertisement are to be promoted that stresses
environmental friendliness, cleanliness, and good health. Further, it should
emphasize halal (religiously permissible) for meat and food ingredients of animal
origin.
Conclusion
The illustration of Islamic countries shows that advertisement in these
countries is not . There are undoubtedly various consumer segments that can
be identified using religiosity as the base for segmentation. These segments
can be found both within and across Middle Eastern countries. The segments
may be drawn on a continuum from less conservative (focusing on the
desired and the pragmatic) to more conservative or Islam-dominant
(emphasizing the desirable or the ideal). Also, even non-practicing Muslims
often have a strong Islamic identity and would be attracted by Islamically
oriented appeals. Collectivists (and Muslim societies are collectivist rather
than individualist) can handle more discrepancy between attitude and
behavior than can individualists. Harnessing the sometimes conflicting forces
of tradition and exploration, which emerged as key emotional streams from a
Saudi Arabian study, is therefore a strong challenge for advertisers, not just
in Saudi Arabia, but across the entire Middle East region. The Merlin research
agency recommends that there is an opportunity for branding but not for
Future Research
Further research into the relationship between religious values and the
response to advertising could benefit international advertisers targeting the growing
Muslim consumer market, not just in the Middle East, but also in Asia and
elsewhere.