RY Dictionary2

@
@-]B_-T-/ka 'khor ba/
beginningless
cyclic existence. beginningless
samsara, cyclic existence.
@-/ka/ 1. the first, number one in an
alphabetical register, volume One in

a series of books, alpha. 2. primal,
basic. 3. primordial, primeval,
@-T- pillar. 5. the

]uEc-@- at the
very, just, namely; fx.
original. 4. See
very moment of death. 6. the
@-C-P-`-/ka gA nI la/ sapphire.

@-Cc-/ka gis/ 1. suddenly. 2.
@C-Cc-.
immediately. See
@-UC-/ka mgo/ capital of a column.
@-C-/ka rgyug/ tent pole.
@-Cc-/ka sgrogs/ crow.
@-F-/ka ca/ valuables, goods, property-
goods, things, materials, provisions,

rhyme,
@-FP-/ka can/ 1. building with columns.
@-@-/ka ka/ 1. crow, raven. 2. croaking,
@-F-/ka ci/ 1. fine silken cloth. 2. coarse
@-@-P-`-/ka ka nI la/ sapphire.

@-@-U-B-/ka ka mu kha/ 1.
@-F-U-_c-/ka ci skyem ras/
z-UP-TN-. 2. crow-faced.
@-@`-`-/kA kal li/ pleasant sound,
@-F-c-U-/ka ci skyes ma/
voice of a crow. 3. excrement.
Kakamukha/Kangkamukha; one of
melody.
2. supporter.
white cotton cloth.
paper of
superior quality.
inferior
cotton cloth.
@-F-E-aP-U-/ka ci sgong shun ma/

white cotton cloth.
@-@-P-/ka ki ni/ 1. n. of a mountain. 2. n.
@-FC-/ka cig/ 1. short time, for a
@-@]--/ka ki'i sgra/ cry of a peacock.

@-@-`-/ka ko la/ 1. big raven. 2. moon.
@-FC-ZE-CcU-/ka cog zhang gsum/

-FC-ZE-CcU- Kawa Paltsek,
syn.
of female deity.
3. secret abode of the dakinis. 4.

castor-oil plant.
moment. 2. momentary, fleeting.
Chok-ro Lui Gyaltsen, and Ma
@-@-`-/kA ko la/ kind of a poison.

@--K-/ka rka ta/ cancer (constellation) .
@_-@-K-.
syn.
@--K-/ka rke ta/ yellow precious
-T-NR`-TCc-,FCRinchen Chok.
_-]-`-UWP-,-_P-GP-UGC-.
@-CFC--CFC-/ka gcig sgo gcig/ 1.
@--/ka ske/ upper part of a column.

@-N-/ka sked/ shaft of a column.
@-B-/ka kha/ 1. the alphabet [Tibetan] .
@-B]-C-MTc-/ka kha'i klog thabs/
@-CFC-U-/ka gcig ma/ syn. @-F-.

@-C-/ka lcog/ Kawa Paltsek and
-FCChok-ro Lui Gyaltsen. See
ZE-CcU-.
@-G-/ka cha/ household things. syn. @-F-; goods, property, furniture.
@-GC-/ka chug/ thus, like this.
@-GP-/ka chen/ upholder, uplifter. 1.
@-B]-M-/ka kha'i tho/ 1. alphabetic
@-GP-TF-/ka chen bcu/
stone.
2. alphabetical register. 3. feather.
@-B-R-/ka kha pa/
a person beginning
to study the alphabet, schoolboy,

abecedarian.
Tibetan primer.
index. 2. primer. 3. alphabetic
order.
@-B]-NR-/ka kha'i dpe/
alphabetic
@-B]index, alphabet, primer. syn.

M-.
@-B]-_U-R-/ka kha'i rim pa/ alphabetic
@-B]-M- alphabetic
order. syn.
index.
@-BE-/ka khong/ alphabetical group.

@-B`-U-/ka khol ma/ 1. boiling. 2. outlet
for the smoke in a roof. 3. n. of a
historical pillar in the grand temple

of buddha at Lhasa.
small prison house. 2. mode of
main pillar. 2. upholder, uplifter.

Ten Great
Pillars: Thnmi Sambhota,
Vairochana, Kawa Paltsek, Chok-ro

Lui Gyaltsen, Zhang Yeshe Dey,
Rinchen Zangpo, Dromtn Gyalwa
Jungney, Ngok Lotsawa Loden
Sherab, Sakya Pandita and
Gokhukpa Lhatsey.
C-Gc----,UW_-P-NTE-C---,Uc-P-WP-R-,U-`-_c-R-.
@--/ka rji/ syn. @-F-.
@-I-/ka nyA/ 1. girl. 2. Virgo.
Rangjung Yeshe Publications www.rangjung.com
U-Cc-P-R-xC-.
See
@-K-`-/ka ta lI/ deer, antelope.
@-KP-/ka tan/ cotton cloth.
@-K]-T-PC-FP-/ka ta'i bu nog can/
Kahuda Katyayana, one of the six
non-Buddhist teachers, who

disputed with Buddha,
xC-.
U-Cc-P-R-
did not assert anything
whatsoever.
@-K]-T-PC-FP-/ka tA'i bu nog can/
@-K-
Katyayana, the Hunchback; see

-Kahuda Katyayana, one
^-P-PC-FP-
of the six non-Buddhist teachers,

who disputed with Buddha,
P-R-xC-.
U-Cc--
did not assert anything
whatsoever.
@-K]-T-U-/ka ta'i bu mo/ 1. the goddess

Uma. 2. n. of the mother of the
@-K-/ka tu/ falling star, meteor, comet.

@-K-_-/ka to ra/ vessel, basin, bowl,
round copper basin, metal cup,
dish.
@-\-P-/ka tya na/ syn. @-K-^-P-PC-FP-.

U-Cc-l-P-R-xC-.
see.
@-\-T-U-/kA tya bu mo/ syn. @-K]-T-U-.
@-\-^-P-/kA tyA ya na/ syn. @-K]-T-. 1.
Katyayana. 2. A shravaka disciple of
the Buddha.
@-\-^-P-/kA tyA ya na/ Katyayana.
shravaka disciple of the Buddha;
@-K]-T-.
syn.
@-\]-SC-R-/ka tya'i phug pa/
the cave
of Katyayana [n. of a cave in the
vicinity of Kathmandu in Nepal

where Milarepa used to meditate]
four great
pillars/main disciples (of Lhodrak

Marpa) :
not assert anything whatsoever.
monk Katyayana.
capital punishment.
@-GP-TZ-/ka chen bzhi/
(one of the six heretical teachers

who disputed withBuddha) who did
strophe.
@alphabet. 7. number + -all # of
them. /the #. 8. indeed, surely.
moon.
@-K-T-_-/ka ta bu ra/ camphor.

@-K-^-P-/ka ta yA na/ syn. @-K]-T-.
@-K-^-P-/ka tA ya na/ syn. @-K]-T-.
@-K-^-P-PC-FP-/ka ta ya na nog can/
Katyayana the Hunchback, Kahuda
general name of things.
@-F-E--/ka ca lhung sgra/
@-CIc-R-/ka gnyis pa/ raven (lit. having

@two in his name) .
@-K-/ka ta/ mother.
@-K-@-/kA ta ka/ fish.
@-K-R_-/ka ta pur/ camphor.
@-K-R_-]XC-/ka ta pur 'dzag/ the
@-\]-T-/ka tya'i bu/ Katyayana. syn. @-K]-T-, arhat and compiler of

Abhidharma.
@-\]-T-GP-R-/ka tya'i bu chen po/
Mahakatyayana, important monk
follower of the Buddha.
@-\]-T-PC-FP-/ka tya'i bu nog can/ one

U-Cc-R]-P-R-xC-. [not
of the
asserting anything]
@-CKCc-/ka gtugs/ 1. unable not to,

forced to. 3. desperation.
@--@-/ka rti ka/ 1. Skanda (the god of

war) . 2. the tenth lunar month.
@-P-/ka rten/
pillar base, base of a
@-NC-/ka dag/
Primordial purity. The
'od gsal/ dharmakaya luminosity of
basic nature of sentient beings
primordial purity.
which is originally untainted by

defilement and beyond confusion
primordial purity,
manifestation of primordially pure
primordially pure; original purity;
dharmakaya.
@-NC-Gc-]-_C-R-/ka dag chos sku'i rig
originally pure, pure from the
pa/ primordially pure dharmakaya
beginning/first.
column.
@-NC-Gc-]-_E-CNEc-/ka dag chos

sku'i rang gdangs/ self-
and liberation.
@-NC-/ka dag/
@-NC-Gc-]-]N-Cc`-/ka dag chos sku'i
@-P-/ka stan/ syn. @-P-.

@-Cc-/ka stegs/ pedestal of a pillar,
@-P-.
pillar support. syn.
@-TN-/ka bstod/ alphabetical praise; a
@-NC-E-/ka dag klong/ abbr. of @-NC-C-E-.

@-NC-E-Êc-/ka dag klong yangs/ the
@-NC-Gc-\N-/ka dag chos zad/
beginning with a letter of the Tibetan
@-NC-tCc-GN-/ka dag khregs chod/ 1.
Cutting Through of primordial purity.
@-NC-Gc-\N--]Nc-GP-R-/ka dag chos
praise composed in verse, each line

alphabet in alphabetic order.
vast space of primordial purity.
which phenomena has been
@-NC-C-E-/ka dag gi klong/ 1.
@-MC-.
@-MC-/ka thog/
@-MC-/ka thog/
@-NC-C-u`-c-/ka dag gi grol sa/
monastery; restored in seventeenth
Monastery, In Derge of Kham region

[east Tibet] . founded by Kadampa
the
essence
of primordial purity.
the
@-NC-C-CPc-`Cc-/ka dag gi gnas lugs/

natural condition of primordial
purity.
Deshek in 1159.
the
Vajra Seat of Katok. The name for
@-MC-NCP-; see also @-MC-.

@-MC--_Tc-TF-CcU-/ka thog bla rabs
bcu gsum/ Thirteen Generations of

the Gurus of Kathok: Kathok Dampa
Deshek, Tsangtnpa, Jampa Bum,
Snam Bumpa, Uwo Yeshe Bumpa,
Jangchub Pelwa, Snam Zangpo,
Kunga Bum, Wangchuk Pelwa
Lodr Bumpa, Lodr Senge,
Jangchub Lodr, Jangchub Senge,
Jangchub Gyaltsen and Pubor
Khedrub Jnanaketu.
@-MC-W-NTE-P_-T-/ka thog tshe dbang
nor bu/ Tsewang Norbu, of Kathok,
@-MC-_C-]XP-W-NTE-P_-T-.
see
@-MC-_C-]XP-W-NTE-P_-T-/ka thog rig
'dzin tshe dbang nor bu/ 1698-
1755-Rigdzin Tsewang Norbu, of

Kathok.
@-MC-c-K-Gc-l--UW-/ka thog si tu chos

kyi rgya mtsho/ Katok Situ, Chkyi
Gyatso: ? -1913 or 1880-1925.
primordial purity.
@-NC-C-E-T-/ka dag gi ngo bo/
common ground of primordial purity.

universal/common ground of
primordial purity.
@-NC-C-CZ-/ka dag gi gzhi/ 1. ground of

primordial purity. 2. the primordially
pure ground.
@-NC-C-^-CZ-/ka dag gi ye gzhi/
original ground of primordial purity.
@-NC-C-_C-R-/ka dag gi rig pa/
primordially pure awareness.

the path of
primordial purity.
@-NC-GP-R-/ka dag chen po/
phenomena beyond concepts.
@-NC-CKE-Cc`-Gc-l--/ka dag gting

pure dharmakaya of basic clarity. 2.
dharmakaya, the fundamentally
luminous primordial purity.
@-NC-E-R-IN-/ka dag stong pa nyid/

primordially pure emptiness.
@-NC-E-Cc`-Gc--/ka dag stong gsal

chos sku/ primordially pure
dharmakaya of empty cognizance.
@-NC-CNN-U]-Cac-`Cc-/ka dag gdod

ma'i gshis lugs/ original nature of
primordial purity.
@-NC-C--CZ-/ka dag gi spyi gzhi/
@-NC-C-Ù-/ka dag gi lam/
exhausted. 2. exhaustion of
gsal chos kyi sku/ 1. primordially
primordially pure space. 2. space of
primordially pure dharmakaya.
Kathok
@-MC---P-/ka thog rdo rje ldan/
realization of primordial purity.
@-NC-C-Gc--/ka dag gi chos sku/
century.
@-MC-NCP-/ka thog dgon/
chod kyi dgongs pa/ Trekch
liberation place of primordial purity.
Kathok Early Nyingma
zad blo 'das chen po/ 1. great
primordial purity beyond concepts in
@-M-/ka tho/ alphabetical list/index.

@-MC-/ka thog/ monastery in the
Kathok, in Kham.
phenomena.
primordial purity.
@-NC-tCc-GN-l-NCEc-R-/ka dag khregs
province of Derge (East Tibet) . See
the
primordially pure exhaustion of
2. cutting through resistance to
@-M-_-/ka tha ra/ peach.

@-MU-/ka tham/ vessel.
@-MU-/ka thum/ 1. a pillar hanging. 2.
red woolen cloth.
awareness.
great
primordial purity.
@-NC-Gc-l--/ka dag chos kyi sku/ 1.

primordially pure dharmakaya. 2.
dharmakaya of primordial purity.
@-NC-Gc-]-E-T-/ka dag chos sku'i
@-NC-NqEc-c-T`-T-/ka dag dbyings su

bsgral ba/ delivered into the
primordially pure space.
@-NC-CZ]-CPc-`Cc-/ka dag gzhi'i
gnas lugs/ natural condition of the

primordial pure ground.
@-NC-\E-M`-EE-/ka dag zang thal

ngang/ unimpeded state of
primordial purity.
@-NC-^-MC-K-u`-T-/ka dag ye thog tu

grol ba/ to be liberated into the
original primordial purity.
@-NC-^-CZ-/ka dag ye gzhi/ syn. @-NC-C-^-CZ-.

@-NC-_E-E-]zN-R-/ka dag rang ngo
'phrod pa/ recognizing one's nature
as primordial purity.
@-NC-_E-qE-_E-a_-/ka dag rang byung

rang shar/ Kadag Rangjung
snang ba/ dharmakaya
Rangshar. The title of one of the
manifestation of primordial purity.
five volumes contained in Gongpa
@-NC-Gc-]-T_-N-/ka dag chos sku'i bar
Sangtal. Kadag Rangjung
do/ bardo of primordially pure
Rangshar means "self-existing and
dharmakaya.
self-manifest primordial purity. "See
also
.
Cc-R-GP-R-@-NC-_E-qE-_E-a_--
@-NC-_E-_C-/ka dag rang rig/
primordially pure self-awareness.
@-NC-_C-E-/ka dag rig stong/
@-R-/ka pa/
first (volume of a series) ,
first (chapter/section) ; the first in an

alphabetical order.
skull-cup, human skull. Scull can

refer to the human skull or to the
primordial purity.
small metal vessel for either amrita
@-NC-P-c-/ka dag lhan skyes/
or rakta on the shrine or mandala
innate primordial purity.
@-R-`-/ka pA la/ 1. kapala, skull, human
@-NC-P-uT-/ka dag lhun grub/
primordial purity and spontaneous
gshegs/ Kadampa Deshek. (11221192) Nyingma master and founder

of Kathok Monastery.
@-NU-R]-U-KC-/ka dam pa'i me tog/

kadamba flower.
@-NU-R]-U-KC-c-/ka dam pa'i me tog

skyes/ 1. lit. born by kadamba
flower, cloud. 2. n. of a bird of a

deep blue color. 3. kind of grass.
to be cautious, take care,
take heed.
@-x]-T-/kA dru'i bu/ Kadraveya, sons of

Kadru (n. of a class of Nagas)
@-CNP-/ka gdan/
skull, cup made of the cranium, skull
TN-E-,MN-R-. 2. the
pillar base, foundation
of a pillar/column.
@-CNE-/ka gdung/ pillars and beams.

@--/ka sde/ the @- group (the first
@-letters of the Tibetan alphabet) .
B-C-E-.
@-P-@-/ka na ka/ gold.
@-P-@-U-P-/ka na ka mu ni/ Kanakamuni
Cc_(n. of a former Buddha) . syn.
MT-.
@-P-^-/ka nA ya/ harpoon, spearnoose.
@-Pc-NC-R-/ka nas dag pa/
primordial
purity, pure from the very beginning.
@-NC-,^-NC-,NE-R-Pc-NC-R-,CNNU-Pc-NC-R-.
@-Pc-NC-R]-^-ac-/ka nas dag pa'i ye
syn.
@-R-`-/ka pA li/ syn. @-R-`-.

@-R-`-/ka pa li/ see. @-R-`-.
@-R-`-/kA pa li/ syn. @-R-`-.
@-R-`-/ka pA li/ syn. @-R-`-.
@-R-`-K-_-/kA pa li tA ra/ Bhattarika
Kapala Tara; n. of one of the
aspects of the goddess Tara.
@-R-/ka pi/ 1. divine language in which

the Bon history was compiled. 2.
monkey.
@-R-I-X-`-/ka pi nya dza la/
Franklin
partridge; heath-cock.
important monk follower of the

Buddha.
@-RP-N-/ka pin da/ n. of a bird.

@-RN-/ka ped/ gourd, pumpkin.
@-R-X-/ka po dzi/ Cambodia.
@-NR-/ka dpe/ 1. alphabet. 2. first
Kanam.
@--@-/ka rni ka/ 1. ear ornament. 2.

bell.
@---TZ]-UGN-P-/ka rni sgo bzhi'i

mchod rten/ four-Dorado Karni
Stupa, situated north of the main

temple in Lhasa [built in 1368] .
to set up a
@-T-T\E-R-/ka ba bzang po/
firm
column, eminent pillar.
@-T-`-/ka ba li/
a text. 1. case for the
books. 2. wooden planks used to

keep xylographic editions.
@-T-aE-`-FP-/ka ba shing lo can/
pillar which has a design of leaves

of trees round its capital.
@-T-a`-FP-/ka ba shul can/
carved
pillar.
@-T-cE-UC-FP-/ka ba seng mgo can/
the pillar with a capital shaped as a
@-TU-/ka bum/ 1. pillar and pot. 2. pillar

@-T-NE-TU-R-.
and vase.
@-TN-/ka bed/ gourd.
@-{-/ka bre/ 1. rosette. 2. capital of a
column, pillar.
spotted color. 2. gold. 3. yellow
alphabetical key.
Tibetan
primer.
@-Ec-/ka spungs/ colonnade.

@-SP-/ka phan/ pillar hangings.
@-zE-/ka phreng/ 1. the Tibetan
alphabet. 2. the consonants of the
pigment.
@--_-/ka rbu ri/ yellow pigment.

@-C-/ka sbug/ Kalimpong in India.
@-U-CVE-/ka ma gtsang/ impure.
@-U-_-/ka ma ru/ 1. Kamarupa a town in
India. 2. alabaster. marble. 3. jade.
Sanskrit alphabet. 3. alphabetic
4. ancient name of a people and of
order of the Tibetan consonants.
their country in east of Bengal and in
@-zE-N-T@N-R]-TN-R-/ka phreng du
bkod pa'i bstod pa/ alphabetical
each line beginning with a letter of
native of
serpent shaped pillar's capital.
@-T-]XC-R-/ka ba 'dzug pa/
@--_-/ka rbu ra/ 1. of a variegated or
primer, Tibetan primer. 3.
primordially pure wisdom,
@-CPU-R-/ka gnam pa/
Lhasa] . Vase Pillar.
@-T-`-UC-FP-/ka ba sbrul mgo can/
column.
praise, a praise composed in verse,
pure.
one of
the pillars [of the Jo-khang temple in
@-E-/ka blong/ syn. -CcU-n-`c-.

@-N{C-/ka dbrag/ middle part of a
shes/ primordially pure wisdom.

wakefulness that is primordially
attained the rainbow body.
@-T-TU-R-FP-/ka ba bum pa can/
lion's head.
@-R-K-/ka pi ta/ gum, resin, pigment.

@-RP-GP-R-/ka pin chen po/ Kapila,
@-NR-NE-R-/ka dpe dang po/
Wangpo, a master from Kathok, who
pillar.
forehead.
presence.
@-NP-/ka dan/ kind of cloth.

@-NU-R-TN-CaCc-/ka dam pa bde
@-N_-/ka dar/
table.
cup. syn.
dbang/ Kawa Dorje Chang Wang,

also known as Kathok Dorje
@-R-`-/ka pa la/ bhandha-MN-R--Skull,
awareness and emptiness of
innately pure from the beginning,
@-T---]GE-NTE-/ka ba rdo rje 'chang
pillar pendant [pillar
ornament of brocade] , ornamental
@-S-.
@-]zE-/ka 'phreng/ syn. @-zE-.

@-T-/ka ba/ pillars.
@-T-/ka ba/ pillar, column, post.
@-T-FP-/ka ba can/ (large) house with
columns.
@-U-`-/ka ma la/ 1. lotus; blue and

river.
@-U-`-FP-/ka ma la can/ 1. the goddess

Lakshmi, wife of Vishnu. 2. n. of a
silk for decorating pillars, silk

ornaments on a column. syn.
marble,
alabaster.
having eight petals. 2. name of a
the Tibetan alphabetic order.
@-]SP-/ka 'phan/
the West part of Assam.
@-U-_-R-/ka ma ru pa/
river.
@-U-`-a-`-/ka ma la shi la/ 1.
Kamalashila. 2. Indian disciple of

Khenpo Shantarakshita.
RN-U]-EE-W`- 8th century Indian master of
Svatantrika Madhyamika who visited

Tibet and defeated the Chinese
monk Ha-Shang in debate. Disciple

of Shantarakshita and invited to
Tibet by King Trisong Deutsen.
proponent of Svatantrika.
@-UE-/ka mang/ the alphabet. See @-NR-.

@-UE-U-/ka mang ma/ house with many
columns.
@-UN-cU-F-/ka mad sum cu/ syn. @-N-cU-F-.

@-UC-/ka mig/ 1. n. of a mineral
substance. 2. square enclosed by
four pillars.
@-U-`--N-/ka mu la rdo rgyad/
kind of
alabaster.
@-U-`--TN-/ka mu la rdo brgyad/ 1.

alabaster. 2. steatite.
@-U-/ka me/ lamp, light.

@-U-_-T-/ka me sbar ba/
to light a
lamp.
@-U-TcN-R-/ka me bsad pa/
to
no way not to, unable
not to, forced to, had to, no choice

but to, can't help but, no way but to,
at all costs, at any rate; (used in
negative construction) .
@-N-cU-F-/ka smad sum cu/
the thirty
letters (of the Tibetan alphabet) .
@-C-/ka smug/ brown sugar.

@-V-/ka tsa/ 1. kind of a silk cloth. 2.
precious stone. 3. saw.
@-V-N-IC-/ka tsa rked nyag/
rusty and
crooked.
@-CVE-U-/ka gtsang ma/ pure.

@--C-`-/ka rtsa ga la/ sea.
@--U-/ka rtsa ma/ 1. sort of oats. 2.
inferior kind of barley.
@-U-/ka rtsam/ species of wild oats.

@-U-/ka rtsom/ alphabetic poetry.
@-TaN-.
syn.
@-W-R-/ka tsha pa/ turtle.
@-W`-NCP-/ka tshal dgon/ Katsal
Gompa.
@-WCc-GP-R-/ka tshigs chen po/
title of
a Buddhist work on the genealogy of

the kings of Tibet.
@-CZ-/ka gzhu/ 1. the shaft of a column,

capital of a pillar. 2. pillar top
ornament. 3. roof, ceiling.
@-TZ-CNE-TN-/ka bzhi gdung brgyad/

Four Pillars and Eight Beams,
Milarepa's house, in T, Mang-Yl.
@-TZ-CNE-TN-/ka bzhi gdung brgyad/
Kazhi Dung Gye, Milarepa's house,

in T, Mang-Yl. See Four Pillars
and Eight Beams.
of a stupa in ancient two of Gaya in

Bihar) .
@-Ê--/ka yang rtse/ architrave.

@-^C-/ka yig/ the letter @-.
@-^-/ka ye/ 1. cry. 2. call. 3. oh! .
@-^-N@_-R-/ka ye dkar po/ white
sugar.
@-^-N@_-C-/ka ye dkar smug/
brown
sugar.
@-^-KC-KC-/ka ye tog tog/ 1. lump

sugar. 2. whiting.
@-_-/ka ra/ 1. sugar. 2. tent pole.

@-_-/ka ra/ -GE-C-@-_--tent poles.
@-_-N@_-R-/ka ra dkar po/ white sugar.
@-_-N@_-C-/ka ra dkar smug/ brown
sugar.
extinguish a light.
@-UN-/ka med/
@-^-/kA yA/ kaya, body. syn. -.

@-^-/ka ya/ syn. @-^-.
@-^-/kA ya/ syn. @-^-.
@-^-/kA yA/ kaya, syn. -.
@-^-C]-_-/ka ya go'u ri/ Gayagauri (n.
@-_-H-/ka ra ja/ sweet gruel/tea.

@-_-KC-KC-/ka ra tog tog/ 1. lump sugar.
2. whiting.
@-_-T-_-/ka ra bi ra/ 1. oleander flower.

2. garland. 3. a small monkey.
@-_-C-R-/ka ra smug po/
syn.
@_-C-
@-_-aE-/ka ra shing/ sugarcane.

@-_-d-_-/ka ra ha ri/ sugar.
@-_C-/ka rag/ whitewash, a white earth
color.
@-_P-Nd-/ka ran dha/ duck.

@-_c-/ka ras/ Benares muslin.
@-_-@-/kA ri kA/ verse.
@-_-@-/ka ri ka/ verse, verse lines.
@-_-@-/ka ri ka/ syn. WC-`]_-qc-R-.
@-_-@-/kA ri ka/ syn. WC-`]_-qc-R-. 1.
verse. 2. verse lines.
@-_]-T-U-/ka ri'i bu mo/ syn. @-K]-T-U-.

@-_-/kA ru/ n. of a temple in Lhasa.
@-_-/ka ru/ 1. wedge. 2. white. 3. barley.
myth. n. of the land where king
Visakhayapa ruled. 3. Kalapa,

capital of Shambhala. 4. n. of the
cell of king Maru of the Solar
dynasty and of king Devari of the
Lunar dynasty.
@-`-RE-@-/ka la ping ka/ 1. the kalapinga

bird [beautiful voiced] . 2. the Indian
cuckoo.
@-`-RE-@]--NqEc-/ka la ping ka'i sgra

dbyangs/ 1. cry of the Indian
cuckoo. 2. sparrow. comp.
@-.
@-`-TE-@-/ka la bing ka/
syn.
@-`-RE-
@-`-RE-@-
@-`-TE-@-U-/ka la bing ka ma/
Kalavinka, f. the Indian cuckoo.
@-`-V-s-/ka la tsa kra/
transliteration of
the Sanskrit Kalachakra. See
]B_-`-.
@-`-YE-@-/ka la wing ka/
syn.
Nc-l-
@-`-RE-@-
@-`-YE-@]--NqEc-/ka la wing ka'i sgra

dbyangs/ cry of the Indian cuckoo,
sparrow.
@-`-_-\P-/ka la ro zan/
the black who
eats the dead (n. of a naga. )
@-`-a-/ka la sha/ kalasha, vase, flask,

pitcher, jar, large water pot. syn.
TU-R-.
@-`-d'-c-/ka la haM sa/
the hamsa bird,
goose.
@-`C-/ka lag/ mortar, mud.

@-`P-K-/ka lan ta/ 1. Kalantaka bird. 2.
sparrow.
@-`P-N-@]-CPc-/ka lan da ka'i gnas/ 1.

Kalanda Kanivasa. 2. name of a
grove near Rajagriha.
@-`P-X-_-@-/ka lan dza ri ka/ 1. n. of a

plant. 2. tobacco.
@-`-/ka li/ 1. alphabet. 2. consonants
[either Tibetan or Sanskrit] . 3. skull;
@-_]-NqTc-FP-/ka ru'i dbyibs can/
@-R-`-.
syn.
@-`-/kA li/ the thirty letters of the
@-_-/ka re/ syn. C-_-.

@-_-@-_-/ka re ko re/ crooked,
@-`-@-/ka li ka/ 1. fruit of the magnolia
4. n. of a temple in Lhasa.
having the form of a wedge.
dillydallying.
@-_-C-_-/ka re go re/ 1. dispute. 2.

quarrel. 3. disagreement.
@-`-/ka la/ 1. black. 2. blue. 3. period of

time.
@-`-@-/ka la ka/ water jar.

@-`-NE-UW-/ka la dung mtsho/ Kala
Dungtso, lake, in Dakpo.
@-`-R-/ka lA pa/ 1. accumulation of
excellent properties in one place. 2.
Sanskrit alphabet.
plant. 2. bud of that flower.
@-`-C-R-/ka li rgyag pa/
to strike with
a stick.
@-`-UMC-R-/ka li mthug po/
thickheaded, stubborn.
@-`-^-/kA lI ya/
the yellow species of
sandal-wood.
@-È-C-/ka ling ga/ n. of a bird.

@-`P-N]-T-U-/ka lin da'i bu mo/ syn.
@]-`P-N]-.
@-`P-N-/kA lin dI/ 1. Kalindi (wife of
Krishna) . 2. (the Yamuna river) .
@-`T-/ka lib/ bullet mould.

@-`-/ka le/ syn. @-`T-.
@-`T-/ka leb/ Saddlecloth.
@-a-/kA sha/ syn. @-a-.
@-a-/ka sha/ body-sash of bone. syn.
@-a-; syn. @-a-.
@-a-/ka shi/ 1. Benares. 2. Varanasi.
Cc`-P-. 3. muslin tissue
syn.
produced in Benares.
@-a-@-/ka shi ka/ 1. cotton cloth. 2. the

finest Benares muslin.
@-a-@-z-U-/ka shi ka phra mo/
fine flax,
Benares muslin.
@-a-@]-]{-U-/ka shi ka'i 'bru snum/
the oil of kashika grain, linseed oil.
@-a-@]-_c-/ka shi ka'i ras/
Benares
muslin.
@-a-R-/ka shi pa/ native of Benares.

@-a-_-/ka shi ru/ 1. one of the nine
divisions of Jambu Continent. 2.
island in the Indian ocean.
@-aU-T-`-/kA shim ba la/ n. of a tree.

@-aTc-/ka shubs/ pillar hanging.
@-a-v-R-`-/ka she tra pA la/ guardian of
ZE-E-. 4. yaksha in
the realm; syn.
the retinue of Six-armed Mahakala.
@-a]-U-KC-/ka she'i me tog/
n. of a
flower.
@-R-R-/ka shya pa/ Kashyapa [n. of a

former Buddha. the one
immediately preceding Shakyamuni]

.
@-TaN-/ka bshad/
composition using
the alphabetical order; each

following line beginning with the next
letter.
@-c-/ka sa/ 1. yes.
Sir! . 2. very well. 3.
Sir!. 4. at your service! .
@-c-_-/ka su ra/ amber.

@-d-/ka hi/ syn. @P-K-C-R-.
@-e-`-a-/ka i la sha/ mt. Kailash. See
_-T-CEc-FP-.
-/kwa/ oh! , exclamation used in
calling.
-C-/kwa skyog/ pumpkin, gourd.

-z-_E-/kwa phra ring/ pumpkin
gourd.
-^-/kwa ye/
Cry of hello, exclamation
used in calling someone generally a

subordinate, oh! hello! hear! .
@C-/kag/ syn. @C-U-.

@C-Cc-/kag gis/ quickly, suddenly,
immediately.
@C-C-@C-C-/kag ge kog ge/

laxity.
carelessly,
@C-U-/kag ma/ 1. obstacle year [in

astrology] . 2. mischief, harm,
injury.
@E-@-/kang ka/
the kangka bird, crane,
heron. Feeds on corpses, black
@E-q-,head and white back. syn.

N_-q-.
@E--FP-/kang sgra can/ syn. @E-@-.
@E-NE-@E-/kang dang king/ 1. a
terrifying deity. 2. Rahula.
@E-q-/kang bya/ the kangka bird. syn.

N_-q-.
@K-T-_-/kat bu ra/ camphor.
@N-/kad/ at the verge of.
@N-lc-/kad kyis/ suddenly.
@N-FC-^N-VU-/kad cig yud tsam/ a split
second.
@P-/kan/ 1. side. 2. palate. 3. thorn. 4.

@P--.
illness. 5. See.
@P--FP-/kan sgra can/ sound of
smacking the tongue on the palate.
@P-K-/kan ta/ ear.

@j-f-@-_-/kaN Ta ka ri/ syn. @P-N-@-_-.
@P-N-aU-U-@-/kan da sham ma ka/
horned conch shell.
@P-U-/kan ma/ the middle finger.

CE-UXT-.
@P--/kan rtsa/ 1. the pulse felt
syn.
with/under the middle finger. 2.
@]-/ka'u/ 1. watermelon. 2. charm box,

C]-.
syn.
@]--/ka'u rnga/ n. of a poison.
@]-T-_-/ka'u be ra/ son of Kubera.
@_-/kar/ syn. @_-@_-. 1. acute poison.
2. great pain. 3. suffering.
@_-@-f-/kar ka Ta/ syn. @_-@-K-.

@_-@-K-/kar ka ta/ 1. syn. G-N--T-. 2.
crab.
@_-@-K-mU-/kar ka ta khyim/
constellation of Cancer.
@_-@-K]-mU-/kar ka ta'i khyim/ 1. the

house of Karkata. 2. the fourth
house of the zodiac. 3. constellation

of cancer [represented by the
crab/frog] .
@_-@_-/kar kar/ acute pain.

@_-P-/kar skyin/ loan.
@_-nc-\C-/kar gyis zug/ acute pain.
@_-E-/kar gling/ Chinese trumpet.
@_-`-/kar rgyal/ 1. Victorious
Star/Constellation. 2. n. of a naga.
@_-TN-/kar brgyud/ Karma Kagy;

@_-U-T@]-TN-.
abbr. of
@_-GC-/kar chag/ register. syn. N@_-GC-.
@_-K-@-/kar ti ka/ Kartika; syn. d_--TFR- the tenth Hor month.
@_-j-@-/kar Na ka/ ear ornament, ear
ring. flower of the shape of ear ring.
ladder. 3. stairs.
@P-W`-/kan tshal/ dry vegetables.

@T-@T-/kab kob/ hide, untanned skin,
@_-P-@-/kar ni ka/
@T-@T-R-/kab kob pa/ shriveled.

@T-W-R-/kab tshe pa/ n. of a period of
@_-j-@-/kar Ni ka/ ear ornament.

@_-P-@-/kar ni ka/ bell.
@_-P--TZ]-UGN-P-/kar ni sgo bzhi'i
rawhide.
hunger and privation during the last
kalpa.
Premna spinosa.
bell symbolizing
energy.
mchod rten/ the four-Dorado Karni
@T-\-/kab za/ 1. hilt of a sword. 2.

handle.
Stupa; situated north of the main

temple in Lhasa, built in 1368.
@T-a-/kab sha/ shoe of Hindu fashion.

@'-@-/kaM ka/ duck.
@U-R-/kam pa/ syn. d_--NE-R- the first
@_-U-/kar ma/ 1. karma, action, activity,
@U-R-X-/kam po dzi/ Cambodia, one of

^`-GP-TF-xC- Subcontinent in this
@_-U-@U-WE-/kar ma kam tshang/
@U-T-`-/kam ba la/ Kambala (n. of a
@_-U-T@]-TN-.
syn.
@_-U-@U-WE-/kar ma kam tshang/
Hor month.
world.
naga-raja) .
@U-T-X-/kam bo dza/ Cambodia.

@U-T-X-@-/kam bo dzi ka/ 1. people of
Cambodia. 2. articles that come
from Cambodia/Kampuchea.
@U-U-@U-U-/kam me kom me/

appearance, gait.
@U-WE-/kam tshang/
main monastery of
Kamtsang Kagy belonging under
Karma Kagy. See
@_-U-@U-WE-.
function. 2. the karma [family/] , syn.
zP-`c-,]zP-`c-. 3. derived from the

name of Gyalwang Karmapa.
Karma Kamtsang, the Karmapa
school, the initial seat of Karmapa.
Karma Kamtsang.
@_-U-T@]-TN-/kar ma bka' brgyud/

Karma Kagy, the Karmapa
Teaching Lineage; originates from

the first Karmapa
Nc-CcU-UmP-R- a
disciple of Gampopa.
@_-U-T@]-TN-/kar ma bka' brgyud/

Karma Kagy.
@_-U-C-_-Ts-ac-Tc-`-NTE-R]--/kar
ma gu ru bkra shis stobs rgyal
dbang po'i sde/ 1550-1603-Karma
Khyenpa, (1110-1193) , disciple of
Guru, Tashi Tobgyal Wangp Deh,
Gampopa, founder of Tsurphu
tertn.
Monastery in Tlung and Karma
@_-U-E-R-/kar ma gling pa/
14th cent.
Gn in Riwoche.
@_-U-_Tc-TN-/kar ma rabs brgyad/

the eight first Karmapas: Dsum
@_-U-R-N-TZP-CaCc-R-/kar ma pa de
Khyenpa, Karma Pakshi, Rangjung
bzhin gshegs pa/ Karmapa Deshin
Dorje, Rlpey Dorje, Deshin
ma ngag dbang bsam gtan ye shes
Shekpa; (1384-1415) , the fifth
Shekpa, Tongwa Dnden, Chdrak
rgya mtsho/ Karma Ngawang
Karmapa.
b. 1326-Karma Lingpa, tertn.
@_-U-EC-NTE-TcU-CKP-^-ac--UW-/kar
Samten Yeshe Gyatso. He is also
@_-U-R-U-TN---/kar ma pa mi bskyod
rdo rje/ Karmapa Miky Dorje,
known as Ngaktrin Rinpoche or

Samten Gyatso, the root guru of
(1507-1554) the eighth Karmapa,
Tulku Urgyen Rinpoche.
disciple of Pawo Tsuklag Trengwa
@_-U-Ec-NP-TP-c-/kar ma nges don

P-Ebstan rgyas/ b. 1891; alias
UWUc-R-_P-R-G- author of the
U-R-R-TcN-PUc-_P-GPbiography of
@_-U-R--NU_-PC-CIc-/kar ma pa zhwa
@_-U-GCc-UN-/kar ma chags med/ 17th

UBc-uT-_-C-e-lc-.
cent.
@_-U-GCc-UN-_-C-e-l-/kar ma chags
@_-U-R-_E-qE---/kar ma pa rang
1079-1153.
and author of many scholastic

works.
dmar nag gnyis/ the red and black
crowned lamas of the Karma
Kagy.
byung rdo rje/ Karmapa Rangjung
med ra ga a sya/ 1613-1678, -
Dorje, (1284-1339) , the third
Karma Chagmey Raga Asya; a
Karmapa, disciple of Urgyenpa
great master of both the Nyingma

and Kagy traditions. Wrote the
Instructions For Retreat Practice
Gc-.
An emanation of Guru
_-
Rinpoche's disciple Chok-ro Lui

Gyaltsen.
early
ruler of Tibet.
@_-U-E-MC-/kar ma snying thig/ Karma

Nyingtig; written by Karmapa
@_-U-N-@-/kar ma da ki/
the karma
dakini.
@_-U-Nc-CcU-UmP-R-/kar ma dus gsum

@_-U-R-Nc-CcUmkhyen pa/ see
UmP-R-.
@_-U-R-/kar ma pa/ zP-`c-R- [Gyalwa]
Karmapa. the head lama of the
Karma Kagy School.

Karmapa. The
Karmapa, the 3rd. Rangjung
@_-U-R]-N-R-/kar ma pa'i rgyud pa/
members of the line of the Karmapa

hierarchy.
@_-U-zP-`c-R-/kar ma phrin las pa/ 1.

a great scholar in the Kagy
Lineage; Karma Trinleypa, one of
Dakpo Tashi Namgyal's teachers.
@_-U-U-`-/kar ma ma le/ a Mahayoga

]zP-`c-l-N-@_-U-U-`tantra; syn.
.
@_-U-U-`-]zP-`c-l-N-/kar ma ma le
'phrin las kyi rgyud/ Activity Garland
Tantra; A Mahayoga scripture listed
Karma Kagy school.
Sections. Sometimes also
1507-1554.
@_-U-R-_-TcEc-GP-U-/kar ma pa sgar
bsangs chen mo/ the collected
TcEc- of
@_U
R
_`-NTE-by the 15th

the
@_-U-R-UB]-mT--- and other
rituals for the offering of
masters.
@_-U-R-TF--R-/kar ma pa bco lnga pa/

Karmapa, the 15th. Khakyab
Dorje.
@_-U-R-Nc-CcU-UmP-R-/kar ma pa dus
gsum mkhyen pa/ Karmapa Dsum
sutra on karma.
@_-U-CcE-Cc-TP-]XP-/kar ma gsang
C-aU- vi.
sngags bstan 'dzin/
@_-U--E-/kar ma lha sding/ n. of
place.
@_-P-/kar rtsin/ n. of a disease.

@_-WCc-/kar tshugs/ goblet, wine
cup.
@_-WCc-E-CcU-/kar tshugs rkang
rje/ Karmapa Rlpey Dorje.
here as one of the Six Secret
U-TN---,
VIII-
`c-T-R-,UN--`c-T-R- Name of a
@_-U-R-CcU-R-/kar ma pa gsum pa/
great master and chief figure of the
@_-U-R-/kar ma pa/
on the One Hundred Karmas. syn.
@_-WCc-l-Cc-/kar tshugs kyi stegs/
Gyalwa Karmapa. 2. Karma Trinley;
Rangjung Dorje.
@_-U-R-/kar ma pa/
Rinchen Pal.
Gyatso, Miky Dorje.
@_-U-_P-GP-N_-c-/kar ma rin chen dar

UBP-R--alias @_-U-_K-P- of rgyas/
@_-U-NCP- in Tibet; also Khenpo
@_-U]-UBP-R-_P-GP-N_-c-.
Ratna,
@_-U-a-KU-/kar ma sha tam/ the Sutra
@_-U-R-_`-R]---/kar ma pa rol pa'i rdo

Dorje.
@_-U-Gc-`-/kar ma chos rgyal/
@_-U-^-ac-/kar ma ye shes/ -{C--U-
mentioned as one of the Eighteen
Mahayoga Tantras as the tantra of

enlightened activity.
@_-U-U-]n_-/kar ma mi 'gyur/ 1914-{C-U-]n_-.

1974; alias
@_-U-U-]n_-NTE-`-/kar ma mi 'gyur
dbang rgyal/ Karma Mingyur
support for a goblet, wine-cup.
gsum/ goblet on three supports.
@_-]E-/kar 'ong/ syn. @_-nc-\C-.

@_-^`-/kar yol/ porcelain, chinaware,
N@_-^`-.
cup. syn.
@_-È-T-/kar lang ba/ to stand up,
rise.
@_-`Cc-/kar lugs/
the
system/tradition/style of Karma
Kagy.
@_-a-R-P-/kar sha pa na/
coin in
Ancient India; silver coin in ancient
Z-,KU-.
India the equivalent of one
@_-a-R-j-/kar sha pa Na/ syn.
@_-a-R-P-/kar sha pa ni/ Karshapani; a
form of Avalokiteshvara.
@_-a]-]{c-T-/kar sha'i 'bras bu/
fruit
of the tree Terminalia chebula.
@_-aTc-/kar shubs/
case for a
teacup.
@_-c-/kar sa/ brick tea.

@_-~c-@E-`-/kar sras kong sprul/
]HU-NqEc-UmP-T]-]N-\_-, 19041953.
Karsey Kongtrl. The reincarnation
Wangyal, author of a history of the
of Jamgn Kongtrl the First who
Tertn masters.
was born as the son of Khakyab
@_-U-U-SU-UCP-R-/kar ma mi pham
mgon po/ Karma Mipham Gnpo.
-WCc-_E-u`---`-Ndisciple of
WE-R- b. 1608.
Dorje, the 15th Karmapa.
Jamgn Palden Khyentse zer,

Karsey Kongtrl.
@`-@-f-/kal ka Ta/ Calcutta.

@`-R-/kal pa/ aeon, period, age, timeT`-R-.
span. syn.
@c-@-/kas ko/ chin.
@c-]G-T-/kas 'che ba/ to claim.
Bc-]G-T-.
Misspelled for
@c-K-_-/kas tu ri/ musk.
@c-U-_-/kas ma ri/ Kashmari
U-U-TN-.
[Ghasmari] . One of the
@c-U_-/kas mir/ Kashmir.
@-/ki/ 1. second particle in combined
some words. 2. exclamation of
calling. 3. numeral for thirty one.
@-@E-/ki kang/ syn. @E-NE-@E-.

@-@-/ki ki/ shout, cry, hortative
poisonous cucumber.
[makes thirst then death] .
@-/ku/ 1. numeral for 61. 2. cry, moan.

3. clamor.
@-@-/ku ku/
enigma, riddle, puzzling
question.
gods.
@-@-T-T-/ki ki bswo bswo/ 1. war cry.

2. cry of praising gods.
@-@c-P-/ki kis rtsen/ blue jay.

@-@E-/ki kong/ the vowel "I".
@-C-/ki gu/ the vowel "I".
@-C-/ki sgrog/ parrot.
@-_-/ki ldir/ shrill shout, savage
howl.
@-P-_-K-/ki ni ri ti/ 1. bones. 2. skeleton.

@-R-/ki pa/ number 31; volume marked
@with the letter .
@-V-/ki tsi/ tickling.
@-V-/ki tse/ 1. tickling. 2. to tickle.
@-_-K-/ki ra ta/ Kirata [a tribe of hunters
in Nepal] .
@-_-@-_-/ki ri ka ra/ 1. dilatory. 2.

dawdling. 3. tardy. 4. slow.
@-`-^-/ki la ya/ 1. Vajra Kilaya; syn. -S_-R-. 2. dagger. 3. pin, nail,

wedge.
@-`-^-TF-CIc-/ki la ya bcu gnyis/
Twelvefold Kilaya Tantra. Tantra

belonging to the Sadhana Section of
Mahayoga. Tantras with similar

titles are found in vol. DZA and HA
cuckoo, pheasant
(lit. that cries ku-ku) .
@-@-K-/ku ku ta/ 1. sparrow. 2. cock, wild

cock.
@-@-_-V-/ku ku ra tsa/ 1. Kukuraja, the
Kilikil, one of
eight charnel grounds.
@-@_-K-R-N-/ku kur ta pA dA/
n. of a hill
in Magadha.
@--/ku sgra/ clamor, noise.

@--K-_-qN-R-/ku sgra ti ri byed pa/ 1.
general outcry. 2. to make a noise.
@-F-/ku co/ gossip, idle gossip.

@-F-/ku co/ 1. noise, clamor. 2. howling,
laughing, roar.
@-F-C-R-/ku co sgrog pa/
to make a
noise, shout.
@-F-FP-/ku co can/ noisy, clamorous.

@-F-G`-`--T-/ku co chal rtsol smra
ba/ to speak in a loud voice.
@-F-G-T-/ku co che ba/ 1. outcry, shout.

2. noisy, clamorous.
@-F-]NP-R-/ku co 'don pa/
to bawl, cry
out.
CE-@-_-.
@E-C--/king gI rtse/
Kalki [n. of the
tenth incarnation of Vishnu] .
@U-BT-/kim khab/ gold brocade.

@U-R-`-/kim pa la/ cymbals.
red lotus.
@-U-N]-CIP-/ku mu da'i gnyen/
the
moon (lit. friend of the lotus) .
@-U-N]-PCc-W`-/ku mu da'i nags tshal/

grove of water-lilies.
@-U-N-/ku mu dI/ moonlight.

@-UN-/ku mud/ water-lily. [white lotus,
blossoms at night] . lotus. lat.
Nymphea aesculanta-Kumud.
@-UN-NC]-/ku mud dga'/
partridge [lit.
loving the lotus] .
@-UN-Nu-/ku mud dgra/
the sun (lit.
enemy of the lotus, makes it close)

.
@-UN-TFN-]MEc-/ku mud bcud 'thungs/
@-NE-E-/ku deng nge/ noise.

@-]NTc-R-/ku 'debs pa/ to shout, cry
N]-CIP-.
@-UN-SP-/ku mud phan/
@-j-d-/ku NA ha/
@-UN-TZN-Nc-/ku mud bzhad dus/
of laughter.
out.
vessel filled with a
water.
partridge [drinks lotus nectar] .
@-UN-CIP-/ku mud gnyen/
the moon,
the friend of the kumud. syn.
@-U-
moonlight
[beneficial to the lotus] .

night
(lit. time of the smile of the water lily)
@-j-/ku Ni/ syn. NC]-qN-aE-.

@-P--U-TVP-]XP-`-UWP-/ku nu bla ma
Lama Tendzin Gyaltsen: 1885-
@-UN-\c-FP-/ku mud zas can/
partridge
(lit. eating lotus) .
@-VP-N-P-/ku tsan da na/
inferior sandal-
wood.
@-T-B-U-/ku ba kha mo/ cucumber.

@-T-`-U-KC-/ku ba la me tog/ water-
messenger, attendant, servant. syn.
@-U-_-/ku mi ra/ crocodile.

@-U-K-/ku mu ta/ night lily.
@-U-v-/ku mu tra/ tiara, diadem.
@-U-N-/ku mu da/ 1. white water lily. 2.
@-M_-/ku ther/ heavenly wind.

@-N_-/ku dir/ shouting bawl.
@-N_-TZN--/ku dir bzhad sgra/ sounds
@-`-@-`-Cc-/ki li ki la sgrogs/
@E-/king/ syn. CE-.

@E-@-_-/king ka ra/ kingkara/emissary;
344-413. Indian master who
translated numerous sutras into
@-T-/ku ba/
@-U-_-/ku mA ra/ young, youthful. syn.

CZP-P-.
@-U-_-/ku ma ra/ leaf-gold.
@-U-_-X-T-/ku mA ra dzi ba/ Kumarajiva.
Chinese.
@-`-@-`-/ki li ki la/ 1. syn. --S_-R-. 2.

one of
Manjushri.
@-U-P-R-/ku ma nA pa/ camel.

@-U-_-/ku ma ra/ syn. CZP-P-, young,
Marpa; appears also in the
1977.
noisy, clamorous.
Bn deity;
counterpart of bodhisattva
Dog King. 2. one of the teachers of
btsan 'dzin rgyal mtshan/ Kunu
of the Nyingma Gybum.
@-q-UE-@-/ku byi mang ke/
youthful.
@-@-C-/ku ku sgrog/
Mahayoga lineage.
utterance in the invocation of spirits,
@-`-@-Cc-/ki li ki sgrogs/
@U-T-/kim ba/
gourd, bottle made of a
dried gourd.
lily.
@-T]-C\Ec-/ku ba'i gzings/
float made
of long-dried gourds.
@-T-_-/ku be ra/
myth. Kubera, god of
riches. 1. Kuvera, a god of
U-~c-. 2. one
U~
c
T
NC-TN-.
of the eight
riches/wealth. son of
@-X-/ku dza/ 1. tree. 2. planet Mars.

@-T\E-T-R-/ku bzung rgyab pa/ to
strike with one's fist.
@-T\E-FE-T-/ku bzung cong ba/ to show

B-W_-TVEc-R-.
a closed fist; see
@-^-/ku ya/ sediment of urine [from
which Tibetan physicians diagnose
disease] .
@-Êc-/ku yangs/ open, free. syn. TC-Êc-,C-Êc-.

@-_E-C-/ku rang ga/ deer, antelope.
@-_]-WC-/ku ra'i tshig/ joke.
7
@-_-/ku ru/ 1. donkey, ass, jackass. 2.

l-_-_-.
embolic myrobalan. syn.
@-_-@-`-/ku ru ku le/ Kurukulle. _CqN-U- [red female deity,
NTE-Cmanifestation of Tara] . syn.
-U-.
@-_-@`-`-/ku ru kul le/ Kurukulle.
Female deity considered a form of
Tara, whose particular function is

magnetizing, hence Her red color.
@-_-@`-`-CcE-T-/ku ru kul le gsang
sgrub/ the secret practice/sadhana

of Kurukulle.
@-_-B-/ku ru kha/ 1. cross design at the

top of a stupa. 2. two cross-bend
tembos on the top of a stupa.
@-_-RP-N-/ku ru pin da/

@-_-TP-N-/ku ru ban di/
lead.
breed of sheep
in the sub-Himalayan countries.
@-_-_-/ku ru ra/ goose.

@-_C-/ku rug/ colt of an ass.
@-_-/ku re/ joking, jest, joke, teasing,
kidding, sport, diversion, laughter.
@-_-l`-@-/ku re kyal ka/ laughter.

@-_-qc-R-/ku re byas pa/ U-P-@-_-qc-R-to make crude jokes.
@-_-qN-R-/ku re byed pa/ U-]Ec-R_-@-_qN-R--fooling others.

@-_--UW_-/ku re rtse mtshar/ + n-W`N--playfully.
@-_-WC-/ku re tshig/ jest.
@-_-`-NC]-T-/ku re la dga' ba/ to take
pleasure in teasing.
@-a-`-/ku shu lu/ syn. @-a-`-.

@-a-aE-/ku shu shing/ apple-tree.
@-a-.
@-a]-BUc-/ku shu'i khams/ poet.
Tibet by King Songtsen Gampo.
@-c-`]-WCc-CcCc-/ku sA la'i tshogs
gsogs/ gathering the accumulations
@-c-`-.
of a
@-c-`-/ku sA li/ 1. syn. NC-T-FP-. 2.
@-a-`-;
learned. 3. beggar. syn.
@
a
`
.
syn.
@-c-`-/ku sA li/ 1. syn. NC-T-FP-. 2.
learned. 3. beggar.
@-c-`]-WCc-CcC-/ku sA li'i tshogs
gsog/ gathering the accumulation of
GN- practice.
@-c-`]-WCc-CcC-/ku sA li'i tshogs
a kusali; a
gsog/ 1. gathering the accumulation
GN- practice.
@-c-U-/ku su ma/ 1. flower. 2. saffron.

@-c-`-/ku su li/ Buddhist exorcist,
practice of a Buddhist exorcist.
@-c-`]-N-/ku su li'i spyod/
mdzad pa/ to practice exorcism.
@-c-`-/ku su lu/ 1. kusulu, beggar, bum.

[type of yogi, doing what comes
naturally] . 2. natural, uncontrived.
@-a-P-/ku sha na/ n. of a flower.

@-a-P-C_-/ku sha na gar/ syn.
@-a-TP--/ku sha ban lha/ gem which is
@-c-`]-`Cc-/ku su lu'i lugs/
[Kushinagar] The city of Kusha; the

holy place where Buddha
Shakyamuni entered into the State

of Ultimate Peace of parinirvana;
believed to be near Gorakhpur close
to the border of India and Nepal.
@-a]-`-R]-T-/ku sha'i rgyal po'i bu/

prince Kusha.
@-a-/ku shu/
8
Tantric word for
mysticism, especially employed to

denote that the course of anything
has been stopped or "cut off".
@-c-`]-]HC-U-/ku su lu'i 'jog sgom/
the resting meditation of a kusulu.
RP-N-K]-NoN-U-.
the kusulu
apple.
@C-R-IN-/kug pa nyid/ crookedness.

@C--/kug rtse/ cuckoo.
@E-@_-/kung kar/ 1. Turks, the Sultan of
Turkey. 2. title of the Turkish
sultan.
@E-@E-/kung kung/ whisper.

@E-@U-/kung kum/ saffron.
@E-c-/kung si/ corporation, company.
@P-/kun/ 1. all, entire, every, everyone,
everything, everywhere, ever-omni,
each, whole, round about, wholly,
thoroughly. 2. abbr. of
@P-lE-/kun kyang/
@P-lE-/kun kyang/
@P-K-.
In all cases.
everywhere, in all
places, at all times. 2. can also just

mean "all"where
padding.
lE- can be verse-
@P-N@_-/kun dkar/ virtuous.

@P-Nsc-/kun dkris/ worldly fetters,
@-cU-R-_]-CVC-`-BE-/ku sum pu ri'i

Kusumapuri (Pataliputra town) ,
where the Second Buddhist Council
ever-binding factors, the four fetters.
Ic-NUCc-U-T-T-.
not regarding
the breach as wrong. 2.
N-]NN-U-
not wishing to avoid it in
NC]-UC-qN-T-. rejoicing in
E
W
N
E-t`-UN-R-. not being
it. 4.
ashamed or embarrassed.
@P-TsU-/kun bkram/ syn. @P-K-TsU-.

@P-Tc-/kun skyabs/ refuge of all
beings.
was held.
@-T-/ku bswo/ a shrill war cry.

@-T-G--/ku bswo cha sgra/ war cry.
@-d-/ku hu/ ku-ku (cry of an Indian
cuckoo) . 1. ring-dove. 2. the sound
@-d-]NP-/ku hu 'don/
"entanglement.
@P-Nsc-TN-/kun dkris brgyad/ the

Cc-R-. 2. CIN-. 3.
eight fetters. 1.
N-R-. 4. ]nN-R-. 5. zC-NC-. 6. c_--.
E-W-UN-R-. 8. t`-UN-R-.
7.
@P-Nsc-TF-/kun dkris bcu/ the ten
@P-Nsc-TN- + t-T-NE-]GT-fetters.
R-.
@P-Nsc-TZ-/kun dkris bzhi/ The four
future. 3.
analyzing]
B-qC- bird.
bonds, "all-ensnaring.
`C-R-.
way. [only meditation without
of the
to
bend, curve.
1.
gtsug la khang/ monastery in
curing.
@-a-TdP-Nd-/ku sha bhan dha/ syn. NEC^c-]m`-.

@-a]-uE-m_-/ku sha'i grong khyer/
river]
@C-@C-qN-R-/kug kug byed pa/
misery (lit. all-binding) fetters,
exorcism.
@-c-`]-N-R-UXN-R-/ku su li'i spyod pa
@-c-`-R-/ku su lu pa/
said to posses the property of
practice of
a Buddhist exorcist. to practice
comp. with
@-d-.
@C-/kug/ 1. crooked, curved. 2. hook. 3.
beckon. 5. draw [as in water from a
@-a-a-^-/ku she sha ya/ lotus.

@-c-_-/ku sa ra/ Indian master invited to
of a kusali. 2. a
poet.
Indian cuckoo, kokila. syn.
to bend, curve. 4. clinch, to nod, of
azure; sky-blue.
@-`-`-/ku lA la/ Himalayan pheasant.

@-`C-/ku lig/ 1. key. 2. lock.
@-`-K-/ku le ta/ frog.
@-a-/ku sha/ kusha grass. syn.
@-a-FP-/ku sha can/ n. of Indra.
@-a-GP-R-/ku sha chen po/ Mahakusa
[n. of a king]
syn.
@-d]--P-/ku hu'i sgra ldan/
poet. the Indian
cuckoo.
@-d]-UuP-P-/ku hu'i mgrin ldan/

@-d-.
Indian cuckoo. syn.
@P-Tc-E-/kun skyabs gling/
palace
of the Tashi Lama in Shigatse [lit.

park of protection to all]
@P-N-R_-qN-/kun skyed par byed/

@P-N-qN-.
producing. See
@P-N-qN-/kun skyed byed/ poet.
all-
mind, consciousness, imagination
poet.
(lit. all-producing) . 1. the all-maker,
the heart, mind, consciousness. 2.

imagination, lit., all-producing.
@P--T-/kun skyo ba/
agitated,
@P-Kpervaded with agitation. syn.

-T-.
@P-E-rc-R-/kun skyong myos pa/ the
elephant of the gods.
@P-UmP-/kun mkhyen/
omniscient-
Long Chenpa.
Shakyamuni.
@P-UmP-/kun mkhyen/ 1. omniscient,

all-knowing, learned. 2.
omniscience, the state of being allknowing. 3. thoroughly versed. 4.

the Omniscient One. [Buddha] .
@P-E-rc-R]--/kun skyong myos pa'i
epithet of Buddha on highest order
@P-T-E-/kun skyob gling/
knower of all things.
sna/ the mad elephant of the gods.

n. of a
@P-Tc-/kun skyobs/
fire (lit. all-
thoroughly
trained (scholar)
@P-UmP-@P-C\Cc-/kun mkhyen kun
devouring) .
@P-Tc-/kun brkos/ tank, well.

@P-T_-/kun bskor/ 1. covered,
gzigs/ omniscient and all-seeing.

(epith. of buddhas and bodhisattvas)
concealed. 2. encompassed,
surrounded.
@P-TN-/kun bskyed/
of Buddhas and Bodhisattvas,
@P-UmP-/kun mkhyen/
monastery in Tibet.
multitude, great
assembly.
@P-UmP-E-GP-R-/kun mkhyen klong

chen pa/ the omniscient lama
@P-UmP-E-GP-_T-]qUc-/kun mkhyen
klong chen rab 'byams/ the
pervading, all-pervasive, all-
omniscient Longchen Rabjam;
permeating, widespread,
1308-1363. A major lineage master
omnipresent factor, universal,
and writer of the Nyingma lineage.
embracing all, all-encompassing.
@P-K-mT-R-. 2. the sky. 3. epithet

syn.
of the lord of Death. 4. the ultimate
reality or the wisdom of a Buddha.
/poet., sky, firmament (lit. allembracing) . epith. of the Lord of
death. universally, generally.
@P-mT-K-/kun khyab tu/
universally,
generally.
E-GP-_T-]qUc-.
syn.
@P-UmP-E-GP-_T-]qUc-/kun mkhyen
klong chen rab 'byams/ the
omniscient Longchen Rabjam.
@P-UmP-GP-R-/kun mkhyen chen po/

Long Chenpa.
@P-UmP-GP-R-/kun mkhyen chen po/

E-GP-_T-]qUc-. the great
syn.
omniscient one.
@P-mT-TN-T-GP-R-/kun khyab bde ba
@P-mT-R-/kun khyab pa/ all-pervading.

@P-mT-NR`-U-/kun khyab dpal mo/ 1.
@P-UmP-GP-R-x-UN-]N-\_-/kun mkhyen
E-GP-R-xchen po dri med 'od zer/
UN-]N-\_--1308-1363.
@P-UmP-Gc-l-`-R-/kun mkhyen chos
@P-mT-qN-c_-R-/kun khyab byed ser po/
chen po/ all-pervasive great bliss.
sky. 2. n. of a goddess.
a yellow pigment (prepared from the

bile of a cow) .
great
or universal darkness.
@P-mT-WN-U-CcU-/kun khyab tshad ma

gsum/ three kinds of [consistent)
valid cognition.
@P-mT-TZP-P-/kun khyab bzhin ston/
epith. of Garuda, king of the birds.
@P-mT-`c-UN-/kun khyab lus med/

sky.
@P-m-B_-FP-/kun khyi khur can/

leader.
@P-m-U-/kun khyi ma/
kyi rgyal po/ Long Chenpa.
kyi rgyal po/ All-knowing King of
epith. of the
goddess Uma.
@P-mTc-/kun khyebs/ 1. all-
encompassing cover. a. sky. b.

darkness. 2. cover.

E-GP-R-x-UN-]Nkyi rgyal po/ alias
\_--1308-1363; the Omniscient King
E-GP-_T-]qUc-.
of Dharma. syn.
@P-UmP-H-PE-K-_-P-M-@P-NC]-E-R- /kun
mkhyen jo nang tA ra na thA kun
dga' snying po/ Jetsn Taranatha,

Kunga Nyingpo: b. 1575.
@P-UmP-]HCc-UN-E-R-/kun mkhyen
'jigs med gling pa/ the omniscient

Jigmey Lingpa.
]HCc-UN-E-RSee
@P-UmP--TVP-/kun mkhyen rje btsun/

All-knowing Lord.
@P-UmP-I-U]-CIP-/kun mkhyen nyi

ma'i gnyen/ the All-knowing
omniscience, all-knowledge.
@P-UmP-x-UN-]N-\_-/kun mkhyen dri

E-GP-_T-]qUc-med 'od zer/ syn.
R-.
@P-UmP-RN-U-N@_-R-/kun mkhyen pad
ma dkar po/ the omniscient Pema
Karpo.
@P-UmP-RN-U-N@_-R-/kun mkhyen pad
ma dkar po/ 1527-1592-Knkhyen
]{C-
Pema Karpo, fourth Drukchen
GP-.
@P-UmP-P-/kun mkhyen spyan/
all-
omniscience.
@P-UmP-T-_U-aE-R-/kun mkhyen bu ram

shing pa/ The Omniscient Molasses
Tree One.
@P-UmP--U-/kun mkhyen bla ma/ 1.
Omniscient Master. 2. often used for

Longchenpa.
@P-UmP--U-]HU-NqEc-TZN-R---NR`T\E-R-/kun mkhyen bla ma 'jam

dbyangs bzhad pa rdo rje dpal
]HU-NqEc-TZN-R-.
bzang po/ See
@P-UmP--U---C\-TN-/kun mkhyen
bla ma rdo rje gzi brjid/ syn.
Jamyang Khyentse Wangpo.
@P-UmP--U---C\-TN-`-/kun
mkhyen bla ma rdo rje gzi brjid rtsal/

Knkhyen Lama Dorje Ziji Tsal.
Same as Jamyang Khyentse
Wangpo.
@P-UmP-^-ac-/kun mkhyen ye shes/

omniscient wisdom.
@P-UmP-_E-P-GP-R-/kun mkhyen rong

_E-P-GP-R-.
ston chen po/ See
@P-UmCc-/kun mkhyogs/ speed, flurry.
speedily.
Dharma.
@P-mT-UP-R-/kun khyab mun pa/
@P-UmP-IN-/kun mkhyen nyid/
knowing eyes, eyes of
Knkhyen Longchenpa.
@P-BTc-/kun khebs/ all-covering.

@P-mT-/kun khyab/ all pervading. 1. all-
Kinsman of the Sun. syn.
@P-]BTc-/kun 'khebs/ 1. the sky,

heaven, space. 2. darkness.
@P-]B_-/kun 'khor/ 1. abbr. of @P-T\E-]B_-`-. 2. name of a mantra in the

name of Samantabhadra.
@P-]mUc-/kun 'khyams/ 1. wanderer,
mendicant. 2. rambling, wandering.
@P-]m`-/kun 'khyil/
burning round,
revolution.
@P-]tCc-/kun 'khrugs/
agitated,
anxious.
@P-]t`-/kun 'khrul/
all-delusion,
illusion.
@P-CE-T-/kun gang ba/ all-filling.

@P-n-UGC-/kun gyi mchog/ name of
the past life of Shakyamuni in which
@P-E-C-WC-TP-R]-UCP-R-/kun gling
he practiced the paramita of

generosity.
rtag tshag bstan pa'i mgon po/
@P-n-MC-U_-/kun gyi thog mar/
first of
all.
the shared perception of all,
satisfaction.
@P-NC]-/kun dga'/ 1. Ananda, rejoicing,

joy, liked by all. [the 48'th year.
common to the experience of
Male Wood Tiger] . 2. abbr. of
everyone.
NC]--T-. 3. Kunga.
@P-n-NP-/kun gyi don/
the good/welfare
of all.
@P-n-CPc-/kun gyi gnas/
@P-NC]-UXN-/kun dga' mdzad/
Regent Taksa Rinpoche, ruled

1791-1810.
@P-n-UMP-E-/kun gyi mthun snang/
basis, ground
(of all miseries) , the ground of

misery are disease, old age and
common
@P-
name.
@P-n-qN-R-/kun gyi byed po/
the
creator/doer of all. all-doer. [can be
@P-NC]-CZP-P-/kun dga' gzhon nu/

one of the names given to
Coriander.
@P-NC]-_-T-/kun dga' ra ba/
pleasure
grove; the place in a temple hall,
@P-NC]-u`-UGC-/kun dga' grol mchog/

H-PE-R- b. 1507.
@P-NC]-`-UWP-/kun dga' rgyal
mtshan/ Kunga Gyaltsen, the name

of Sakya Pandita.
death.
as Guhyajnana, the chief of wisdom

dakinis.
@P-NC]-FP-/kun dga' can/ joyous.

@P-NC]-E-R-/kun dga' snying po/
where the representations of body,
-CcE-MCc-P-nTZCc-c- are arranged; syn. -t--
speech and mind
seat of the gods.
@P-NC]-_-T-/kun dga' ra ba/ 1. shrine or

temple. 2. throne of the Dharma. 3.
debating ground for monks. 4.
Anandagarbha. Kunga Nyingpo.

[1092-1158) one of the five Sakya
garden, grove, pleasure grove. 5.
everything, source of everything. 2.
Gongma and son of Khn Knchok
scriptures. 6. library of a monastery
wisdom, divine knowledge.
Gyalpo.
the guru]
@P-n--T-/kun gyi rtsa ba/ 1. root of

@P-n-C\]-T-/kun gyi gza' ba/
eating in
company with friends, feast.
@P-n-C\Cc-/kun gyi gzugs/
containing Tripitaka. 7. religious
@P-NC]-NP-uT-/kun dga' don grub/
Kunga Dndrub, founder of Gyu T
N-N-, the Tantric College of Upper
incarnated.
Tibet.
@P-n-Tac-CIP-/kun gyi bshes gnyen/

adviser to everyone.
@P-nc-T@_-T-/kun gyis bkur ba/ 1.
honored by all. 2. epith. of the first

king of the present age of the World.
3. learned. 4. honored by all (one of
the eighteen Hinayana sects) .
respected/venerated by all.
@P-nc-T@_-T]--/kun gyis bkur ba' sde/

UE-Rc-T@_-T]--.
syn.
@P-nc-T@_-T]-CPc-/kun gyis bkur ba'i
gnas/ someone respected by
everyone. very venerable.
@P-nc-pC-qc-/kun gyis phyag byas/

honored by all.
@P-nc-^N-U-]E-T-/kun gyis yid mi 'ong
@P-NC]-NP-uT-/kun dga' don grub/
Kunga Dndrub. [popular name for

money or gold] . lit. bestowing all
happiness and wishes.
@P-NC]-P-/kun dga' ldan/ joyous.

@P-NC]-P_-T-/kun dga' nor bu/ bag for
weighing cereals.
@P-NC]-NR`-]q_-/kun dga' dpal 'byor/

]{C-GP- II, 1428-1476.
@P-NC]-T-/kun dga' ba/ kind, friendly.
@P-NC]-T-]XP-R-/kun dga' ba 'dzin pa/
n. of a gem.
@P-NC]-T-/kun dga' bo/ Ananda.
One
of the ten close disciples of the
Buddha; the Buddha's personal

attendant, who recited the sutras at
ba/ lack of sympathy from
the First Council and served as the
everyone.
second patriarch in the oral
@P-uCc-U-/kun grags ma/
syn.
W-_E-U-
@P-uT-/kun grub/ syn. NP-MUc-FN-uTR-. Siddhartha.

@P-uT--T-/kun grub zla ba/ 1. ~E-CmU-. the house of Libra. 2. -T-NC-R-. 3. syn. P--M-GE-. 1. month of
October. 2. Libra (sign of the
Zodiac) .
@P-u`-uCc-R-/kun grol grags pa/ _C]XP- b. 1700; Bnpo tertn.

@P-E-/kun gling/ n. of a monastery
transmission of the Dharma.
@P-NC]-T-/kun dga' bo/ 1. Ananda, one

of the ten close shravakas disciples
of Shakyamuni. 2. one of the seven
P-R]-CKN-_Tc-TNP-.
@P-NC]-]TU-R-/kun dga' 'bum pa/
successors see.
school. pleasure garden, garden or

a library.
@P-NC]-_-T-R-/kun dga' ra ba pa/
student, disciple, pupil, scholar,

gardener. 1. caretaker of a garden
for monks. 2. .
@P-NC]--T-/kun dga' rwa ba/ syn. @PNC]-_-T-; grove; A garden or a

fenced courtyard in a monastery.
@P-NC]-P-uT-/kun dga' lhun grub/ TNGP-Gc-]B_-Êc-]XP- II, 16171676.
@P-NC]-Cc-/kun dga'i gos/
the finest
satin or silk cloth.
@P-NC]-_-T-/kun dga'i ra ba/ syn. @PNC]-_-T-.

@P-]CEc-R-/kun 'gengs pa/ epith. of
Vishnu.
@P-]CTc-/kun 'gebs/ sky (lit. all@P-BTc- the Allcovering) . syn.

coverer, the sky.
@P-]CC-/kun 'gog/ 1. cessation. syn.

]CC-R-. 2. that which hinders
[physical and moral grown]
@P-]CEc-/kun 'gongs/ all-sustaining.

@P-]nN-/kun 'gyed/ epith. of Brahma.
@P-]u-/kun 'gro/ poet. sky. epith. of
the Maheshvara. 1. the sky. 2.
omnipresent, universal, ever-
Kunga Bumpa, female master, one
present, all-accompanying. 3.
of the 100 main tertns.
always accompanying/following all
@P-NC]-U-/kun dga' mo/
Kungamo.
The wisdom dakini who conferred
empowerment upon Guru Rinpoche.
situated in the western suburbs of
She is also known as the dakini
Lhasa.
Leykyi Wangmo, Nyida Ngdrub or
10
shelves containing the sacred
IP-UEc-@P]u-. 5. serpent. 6. omnipresent
cognitive acts. 4. See
factor. 8. epithet of Maheshvara.
@P-]u--/kun 'gro lnga/
the five ever-
cUc-R-.
W_-T--apprehension/intention. 2.
present [mental states] . 1.
sensation. 3.
]N-ac-.
^N-`-qNperception/recognition. 4.
R-. attention. 5. _C-R-. contact.
@P-]u-TNC-IN-/kun 'gro bdag nyid/
omnipresent nature.
@P-]u]--/kun 'gro'i rgyu/ omnipresent

@P-K-]u-T]--. one of
cause; syn.
-xC-. ever functioning cause, a
delusion that acts as a cause of a
@P-c-]qE-/kun rjes 'byung/
Ricinus
communis.
@P-TN-/kun brjod/ 1. order, command,
@P-K-U-qN-/kun tu skem byed/ a. fire.
@P-TN-R]-G-]z`-/kun brjod pa'i cho
@P-K--/kun tu skye/
advice. 2. addressing.
'phrul/ marvelous ability of mindreading.
@P-IP-/kun nyon/
affliction; samklesha,
disturbance. syn.
@P-Pc-IP-UEc-R-;
afflictive emotionality; emotionally
delusion.
afflicted/tainted.
good
path.
@P-]u]-Ù-/kun 'gro'i lam/
@P-IP-]B_-T]-pCc-/kun nyon 'khor ba'i

phyogs/ affliction, the samsaric
the path
which leads everywhere.
@P-]u]-~`-/kun 'gro'i srol/ syn. @P]u]-Ta`-.

@P-`-/kun rgyal/ syn. @P-K-`-T-.
@P--/kun rgyu/ 1. bird. 2. fish. 3.
wandering monk.
@P-IP-n-NTE-R--/kun nyon gyi dbang
po lnga/ five afflicted faculties, five
@P-IP-NE-U-qE-/kun nyon dang rnam
byang/ affliction and perfection/total
@P-IP-U-qE-CIc-/kun nyon rnam
@P-TFU-/kun bcom/
purification.
affliction and perfection.
byang gnyis/ both affliction and
death.
@P-GT-/kun chub/ buddha.
all-
@P-GT-R-/kun chub pa/ buddha.
@P-IP-U-qE-CIc-@]-E-T_-U-uT-R]-CZ
P-NTE-/kun nyon rnam byang gnyis
ka'i ngo bor ma grub pa'i gzhan
understanding, wisdom.
he that
perfect, adept. 2.prajna that

comprehends/realizes everything.
All-accomplished one; buddha. he
that comprehended everything. 1.
perfect, adept. 2. prajna that
comprehends/realizes everything.
All-accomplished one.
@P-Gc-TVE-T-/kun chos btsang ba/

Buddhist sect with a few
monasteries on the Yunnan border.
@P-UGC-P-/kun mchog ldan/ syn. Ncl-]B_-`-; abbr. of U-R-@P-n-UGCNE-P-R-; syn. E-R-IN-.

@P-]GEc-/kun 'chings/ basic
bondage.
@P-]HCc-/kun 'jigs/ fright, terror.

@P-]HC-R-/kun 'jug pa/ misery,
suffering.
@P-]HC-S-P-/kun 'jug pho na/ sugar.

@P-]H-/kun 'jo/ seated, sitting.
@P-]HUc-/kun 'joms/ that by which
agitated,
pervaded with agitation.
@P-K-T-/kun tu skyob/
universal
@P-K-C-/kun tu skrag/
scary,
terrifying.
mind,
producing) .
@P-K-mT-R-/kun tu khyab pa/ all@P-mT-. universal.

pervasive; syn.
"all-pervading"epithet of Buddha.
@P-mT-.
@P-K-mC-R-/kun tu khyog pa/
syn.
bent,
@P-K-]B_-T-/kun tu 'khor ba/
always
spinning.
@P-K-]mUc-/kun tu 'khyams/
wandering everywhere.
U-qE-pCc-.
with
@P-IP-UEc-R-/kun nyon mongs pa/
@P-K-Cc-/kun tu gas/ syn. E-P-.

@P-K-C-T-/kun tu go ba/ well-known,
affliction aspect; samsara. comp.
all-
encompassing fettering passions.
@P-IP-CcU-/kun nyon gsum/
the three
afflictions. 1. klesha. 2. karma. 3.
productions/sufferings.
@P-UIU-/kun mnyam/
universal
@P-UIU-/kun mnyam/
similar, alike,
similarity; small insect.
@P-E-/kun snying/
.
syn.
@P-NC]-E-R-
@P-Uc-/kun snyoms/ equal.

@P-KE-/kun ting/ samadhi of
@P-K-E-T]-KEillumination; abbr. of
E-]XP-. one of KE-E-]XP-CcU-.
@P-K-/kun tu/ 1. all the time, at all times,
always, ever. 2. in/at/to all places,
everywhere. 3. emphasizes the verb

it precedes, very, completely. fully.
of Indra, monster-fish (with body like
before, forward, in front of, forth. 6.

from all sides. around, throughout.
@P-K-Nsc-R-/kun tu dkris pa/

Nsc-.
with eighteen heads. b. yoga.

syn.
disorganized, confused.
@P-K-CE-T-/kun tu gang ba/
totally
filled.
celebrated.
@P-K-u`-/kun tu grol/ liberated.

@P-K-NC]-/kun tu dga'/ delightful.
@P-K-NC]-T_-UXN-R-/kun tu dga' bar
mdzad pa/ to make rejoice.
equalness.
excessively. etc. 4. in any way. 5.
heads) b. yoga. a Hill and furnished
repentance. 2. to regret, to repent.
@P-K-N-R-/kun tu skyod pa/
@P-K-]tCc-R-/kun tu 'khrugs pa/
everything can be subdued. a. epith.
a Hill and furnished with eighteen
@P-K--T-/kun tu skyo ba/ 1. regret,
ac-_C-NC-Rc-TC-GCc-lc-BU-T_-Tc-c-.
@P-IP-pCc-/kun nyon phyogs/ the
dbang/
comprehended everything. 1.
basic
creator.
crooked.
perfection.
epith. of the lord of
@P-K-N-R-/kun tu skyed pa/
consciousness, imagination (lit. all
emotionality.
@P-TFEc-/kun bcings/
epith. of the god
growing
everywhere.
@P-K-TN-/kun tu bskyed/
controlling factors of afflictive
@P-IP-U-qE-/kun nyon rnam byang/
Kama (lit. that which entangles all)
b. god of fire.
protector.
aspect.
@P-Cc-/kun sgrogs/ cry, sound.

@P-NEc-/kun dngos/ cEc-c-@P-NEc-embodiment of all Buddhas.
spread
over, strewn about.
later instance of the same
@P-]u]-x-FP-/kun 'gro'i dri can/
@P-K-TsU-R-/kun tu bkram pa/
@P-
@P-K-UC-T-/kun tu mgu ba/

appreciated, beloved.
@P-K-]CEc-R-/kun tu 'gengs pa/ syn.

@P-]CEc-.
@P-K-]nN-R-/kun tu 'gyed pa/ to be
diffused, be distributed
everywhere.
@P-K-]u-/kun tu 'gro/
water, wind,
parrot.
@P-K-]u-/kun tu 'gro/ 1. water. 2. parrot.

3. syn.
@P-K-]u-R]--/kun tu 'gro pa'i rgyu/
cause which effects everything.
@P-K-]u-T-/kun tu 'gro ba/ all@P-]u-. syn.

pervasiveness. syn.
@P-K-mT-R-.
@P-K-]u-T--/kun tu 'gro ba lnga/ See
@P-]u--.
11
@P-K-]u-T-U-R--/kun tu 'gro ba rnam

@P-]u--.
pa lnga/ See
@P-K-]u-T]-mN-R_-/kun tu 'gro ba'i
khyad par/ activity of a follower of
@P-K-c-cE-/kun tu rjes song/

pervasive, pervades all.
]u-T-.
@P-K-TN-R-/kun tu brjod pa/
all-
@P-Ksyn.
@P-K-]u-T]-Ù-UmP-R]-Tc-/kun tu
'gro ba'i lam mkhyen pa'i stobs/ the

power of knowing the paths which
lead everywhere. one of
@P-K-`-T-/kun tu rgyal ba/
Tc-TF-.
epith. of
Buddha.
conventional [logic]
@P-K-M-N-R]-WN-U-/kun tu tha snyad
pa'i tshad ma/ conventional valid
expression.
the "Three jewels. ".
@P-K-M-N-R-/kun tu tha snyad pa/

cognition [logic]
@P-K-TN-R]-G-]z`-/kun tu brjod pa'i
cho 'phrul/ the miraculous action of

expression.
@P-K-TN-R]--]z`-n-G-]z`-/kun tu
brjod pa'i rdzu 'phrul gyi cho 'phrul/
@P-K-MCc-UN-/kun tu thogs med/

completely unhindered.
@P-K-]MC-R-/kun tu 'thag pa/
grinding
@P-K-]M_-T-/kun tu 'thor ba/
strewn
down, crushing.
over, scattered.
the miraculous display of
@P-K-c-/kun tu rgyas/ radiating.

@P-K-c-R-/kun tu rgyas pa/ expanded,
@P-K-TKCc-R-/kun tu btags pa/
@P-K--/kun tu rgyu/ parivrajaka; -_Cc-. 1. salt. syn. -. 2. the wind.

TNN-C-FP-.
syn.
@P-K--GP-R--/kun tu rgyu chen po
@P-K-TKCc-R]-U-_C-R-/kun tu btags pa'i
@P-K-xc-R-/kun tu dris pa/
@P-K-TKCc-R]-UWP-IN-/kun tu btags
@P-K-CNE-T-/kun tu gdung ba/
UWP-IN-CcU-;
@
P
T
KCcR
]
U
WP-IN-.
syn.
@P-K-C-R-/kun tu rtog pa/ to
@P-C-.
conceptualize; think. See
@P-K-C-R-/kun tu rtog pa/ 1.
@P-K-CNEc-/kun tu gdungs/
open wide.
lnga/ The five great disciples, the

five ascetics [see.
]
]B_---T\E-R-.
@P-K--CPC-c-l-T-/kun tu rgyu gnag

lhas kyi bu/ one of six main nonBuddhist teachers at the time of
U-Cc-Shakyamuni, nihilist, syn.

R]-P-R-xC-.
@P-K--T-/kun tu rgyu ba/ wandering
expression.
imagined, imputed, conceived,
ma rig pa/ conceptual ignorance.
pa'i mtshan nyid/ the mark/attribute

of imputation. See
conception. 2. discursive thoughts.
@P-K-C-R-]GE-CFN-.
who cut
the fetters of discursive thoughts;
everywhere. a. parivjrajaka
thinking, assumption, imagination,
wandering monk. Gypsy, wandering
imputation, fancy, hypothesis.
mendicant, wanderer.
eclipsed,
darkened.
@P-K-Cc-R-/kun tu rtogs pa/
to fully
realize.
@P-K-TFC-R-/kun tu bcug pa/
to employ,
@P-K-TFU-R-/kun tu bcom pa/
conquest,
@P-K-GCc-R-/kun tu chags pa/
anxiety,
to use.
@P-K--T-/kun tu lta ba/
to view
@P-K-P-R-/kun tu ston pa/
to show,
indicate, exhibit.
yearning.
@P-K-TCc-R-/kun tu brtags pa/
conceptualized, conceptual.
annihilated.
@P-K-]HC-R-`-/kun tu 'jug pa sgrol/
@P-K-TCc-R]-U-_C-R-/kun tu brtags
pa'i ma rig pa/ conceptual
liberation from misery, path to
ignorance, discriminating ignorance,
Nirvana.
imputing unawareness; "non-
@P-K-]HC-qN-/kun tu 'jug byed/ buddha.

@P-]qE-TNP-R-. the truth
sin. syn.
of origin. 2. sin; buddha. sin. syn.
@P-]qE-TNP-R-.
the truth of origin. 2.
sin.
suppression, annihilation of misery

(the 3rd Noble truth) . syn.
TNP-.
]CC-
the truth of cessation,
suppression, annihilation of misery.
@P-K-]HC-R-/kun tu 'jog pa/
recognition of intrinsic awareness

resulting in conceptual imputation";
the ignorance of the imaginary.
@P-K-TCc-R]-UWP-IN-/kun tu brtags
pa'i mtshan nyid/ the imagined
@P-K-]HC-{`-/kun tu 'jug bral/ buddha.
constant
settling [of mind in meditation]
tormenting.
@P-K-TN-T-/kun tu bde ba/
general
happiness, prosperity.
@P-K-]N_-T-/kun tu 'dar ba/
terrifying,
horrendous.
@P-K-]NCc-qN-l-U-C-/kun tu 'dogs
byed kyi rnam rtog/ the labeling
thoughts.
@P-K-]NN-GCc-/kun tu 'dod chags/

@P-K-]x-T-/kun tu 'dri ba/ questioning.
@P-K-]xc-R-/kun tu 'dres pa/ n. of a
river in the fabulous continent of
nature. imputed characteristic. one
UWP-IN-CcU-.
@P-K-TP-R-/kun tu bstan pa/
of the
to reveal
possessing
@P-K-T`-T-/kun tu brdal ba/
all-
@P-K-CPc-R-/kun tu gnas pa/
stability,
pervasive.
that which remains at all times.

basic situation.
@P-K-CPN-R_-]n_-T-/kun tu gnod par

'gyur ba/ to do mischief
everywhere.
@P-K-UP_-cUc-/kun tu mnar sems/

animosity, hostility.
@P-K-E-/kun tu snang/ see @P-K-E-T]-KE-E-]XP--All-illuminating

samadhi.
@P-K-E-T-/kun tu snang ba/ syn. @PE-. all-illuminating, sun, epithet of

Buddha; "all-illumined".
in detail, show clearly,

demonstrate.
@P-K-TP-R-/kun tu bsten pa/
@P-K-P-R-/kun tu ldan pa/
faithful,
respectful.
@P-K-E-T]-KE-E-]XP-/kun tu snang ba'i

ting nge 'dzin/ samadhi of
illumination; the all-illuminating
@P-K-]HUc-R-/kun tu 'joms pa/
@P-K-M-N-]NCc-R-/kun tu tha snyad
12
uprooting.
overcome
with grief.
all.
imputed, imaginary. discriminative,
@P-K-GN-R-/kun tu chad pa/
totally
acquainted.
Godaniya.
thoroughly.
subjugation.
@P-K-xE-T_-qN-R-/kun tu drang bar byed
desirous.
image, false imagination.
@P-K-TTc-/kun tu bsgribs/
perfect
abandonment.
pa/ to fully guide.
labeled.
e.g.
@P-K-N_-T-/kun tu dor ba/
'dogs pa/ labeling, imputing.
samadhi. One of
three samadhis.
KE-E-]XP-CcU- the
@P-K-E-T]-KE-]XP-/kun tu snang ba'i

ting 'dzin/ the all-illuminating
samadhi.
@P-K-E-T_-qN-R-/kun tu snang bar
byed pa/ to illuminate, spread light

everywhere.
@P-K-Ec-R-/kun tu rmongs pa/ @PEc-. syn. Ec-R-.

@P-K-Ec-qN-l-UN]-/kun tu rmongs
byed kyi mda'/ arrow of the god of

love (lit. all-stupefying fascination
arrow) .
@P-K-NoN-R-/kun tu dpyad pa/
righteous
conduct; discernment.
@P-K-N-R-/kun tu spyad pa/
@P-K--/kun tu rtse/
to play, to take
recreation.
constant
@P-K-]W-T-/kun tu 'tshe ba/ 1. to give

constant trouble. 2. rakshasa.
practice.
@P-K-N-R-/kun tu spyod pa/ righteous

@P-N-. 2. applied,
conduct. 1. syn.
practiced.
@P-K-N-R]-Tc-/kun tu spyod pa'i

stobs/ power of applying.
@P-K-]W-/kun tu 'tsho/ syn. ]W-MTc-.

@P-K-]W`-T-/kun tu 'tshol ba/ longing.
@P-K-]XP-R-/kun tu 'dzin pa/ 1. seizing,
5. holding all or everything (n. of a
ever-blazing.
.
@P-]qESee
@P-K-]qE-T-/kun tu 'byung ba/ 1. come

@P-]qE-. 2.
into existence. syn.
right conduct, right practice; right
conduct, right practice.
@P-K-]qE-T_-n_-R-/kun tu 'byung bar
the Omni-faced One. syn. the
Buddha
^-ac-CE-GP-UW-.
tranquilizing,
pacifying.
@P-K-ZU-R-/kun tu zhum pa/
hanging
@P-K-ZP-R-/kun tu zhen pa/
attached,
epith. of
Buddha.
which binds [to samsara] .
everything and everywhere. a. epith.
incarnated hierarchies of Tibet.
@P-_-.
3. act of joining or uniting with; act of

joining or uniting with. fetters (all
that binds to the world, cause to
rebirth) .
@P-K-UC-P-/kun tu mig ldan/
with eyes
everywhere. a. fabulous tree on

which glittering gems grow. b. plant
or tree in full bloom.
@P-K-rE-T-/kun tu myong ba/

experiencing.
@P-K-NUP-]u-/kun tu dman 'gro/

distress, uneasiness.
@P-K-Ec-/kun tu rmongs/
ignorance.
@P-K-C\Cc-R-/kun tu gzigs pa/
all-
seeing; ever-gazing.
@P-K-T\E-R-MCc-l-U-È-/kun tu bzang
Heart Mirror of Samantabhadra.
and cut through pitfalls and errors
and how to establish what is
innate.
@P-K-T\E-R-^-ac-\E-M`-n-NCEc-R-/kun
tu bzang po ye shes zang thal gyi
dgongs pa/ unimpeded wisdom
mind of Samantabhadra.
@P-K-T\E-R-/kun tu bzang po/ 1.
Samantabhadra, the Ever-Excellent,

all good, the Adibuddha; primordial
buddha, Samantabhadra; all good;
Samantabhadra (n. of a
Bodhisattva) . all-positive;
Samantabhadra Adi-Buddha
(primordial Buddha of the
sect) . primordial buddha.
Samantabhadra, (the Primordial
Buddha) ; Samantabhadra. 2 the
bodhisattva, one of the eight close
spiritual sons of Buddha
Shakyamuni. 3. [Samantabhadranama-sadhana) one of the
E-U-R-
TZ-.
P-.
P
R
. teacher. 4.
adornment. 3.
_C-R-. awareness. 5. Cc-R-.
@P-K-T\E-R-MCc-l-U-Èrealization
natural. 2.
This tantra shows how to identify
He who sees
Avalokiteshvara. c. epith. of the
attachment, entanglement. 2. that
the five kinds of Samantabhadra. 1.
_E-TZP-.
po thugs kyi me long/ Tantra of the
devoted.
@P-K-C\-TN-/kun tu gzi brjid/
functioning/working.
@P-K-_-/kun tu sbyor/ fettering.

@P-K-_-T-/kun tu sbyor ba/ 1. fetter,
@P-K-T\E-R--/kun tu bzang po lnga/
on to.
@P-K-C\Cc-/kun tu gzigs/
rebirth in and purify the six realms,

display.
Samantamukha;
of Buddha. b. epith. of bodhisattva
interconnected.
po klong drug pa'i rgyud/ Tantra of
and manifest the pure realms of self-
finished, accomplished.
gyur pa/ to start/begin
@P-K-]{`-T-/kun tu 'brel ba/
increasing an offering infinitely.
@P-K-T\E-R-E-xC-R]-N-/kun tu bzang
@P-K-Cc-R-/kun tu rdzogs pa/
@P-K-Z-T-/kun tu zhi ba/
@P-K-]qE-/kun tu 'byung/
excellent One. ". 1. The primordial
This tantra teaches how to prevent
pa/ ever-grasping.
@P-K-]T_-T-/kun tu 'bar ba/
blazing
Samantabhadra. The "Ever-
@P-K-]XP-R_-qN-R-/kun tu 'dzin par byed

@P-K-Z`-/kun tu zhal/
everywhere, light, luster, luminous;
@P-K-T\E-R-/kun tu bzang po/
the Six Spheres of Samantabhadra.
of a goddess.
Û@P-K-Ec-R-/kun tu blangs pa/ 1.

motivated. 2. activated [by]
Samantabhadra, the primordial

Buddha.
as the example for the perfection of
goddess) . holding all or everything
@P-K-T\E-U@P-K-TP-R-
I-T]-~c-TN-.
heart
insisting. 3. attachment; favor,
@P-K-N-Ù-/kun tu spyod lam/ syn.

N-Ù-.
@P-K-c-R-/kun tu spras pa/ adorned.
@P-K-TP-R-/kun tu bon po/ Bon deity
Samantabhadra) . syn.
. shakti of
.
Samantabhadra, one of the eight

Bodhisattvas close to the Buddha's
taking, attack. 2. persistence,
patronage. 4. moral power, courage.
(bon Counterpart of
cEc-c-^-ac-.
dharmakaya buddha. 2. The

bodhisattva Samantabhadra used
@P-K-N-R]-Tc-/kun tu spyod pa'i

stobs/ power of applying.
Guhyasamaja commentaries by
Gc-TF-
@P-K-T\E-R]-u`-CZ-/kun tu bzang po'i
grol gzhi/ Samantabhadra's ground

of liberation, the liberation-ground of
Samantabhadra.
@P-K-T\E-R]-u`-`Cc-/kun tu bzang
po'i grol lugs/ how Samantabhadra

was liberated.
@P-K-T\E-R]-NP-Tc-R-/kun tu bzang
po'i don bsdus pa/ [Shri
Herukasadhana] one of the
TZ-.
Gc-TF-
fourteen treatises on the
cEc-c-^-ac-.
@P-K-T\E-R]-N-R-/kun tu bzang po'i
spyod pa/ Ever-Excellent conduct.
13
@P-K-T\E-R]-N-R-/kun tu bzang po'i

spyod pa/ the conduct of
Samantabhadra.
@P-K-T\E-R]-N-R]-P-Ù-n-`-R-/kun
tu bzang po'i spyod pa'i smon lam
T\E-N-P-Ù-;
`-~c-@P-K-T\E-R]-N-R]-P-Ù-n-`-R-.
@P-K-T\E-R]-c-/kun tu bzang po'i sa/
gyi rgyal po/ see
the level/state of Samantabhadra.
@P-K-T\E-U-/kun tu bzang mo/ 1. female

of Samantabhadra; Samantabhadri,
(p.n. of the Primordial Wisdom) . 2.

name of a sadhana [Caturanga
Sadhana Samantabhadri Nama)

one of the
Gc-TF-TZ-, fourteen
treatises on the Guhyasamaja

commentaries by
cEc-c-^-ac-. 3.
myth. n. of a flower growing on

Mount Meru. shakti of the
@P-K-T\E-U-/kun tu bzang mo/
Samantabhadri, the feminine aspect
of the primordial Buddha.
@P-K-T\E-U-/kun tu bzang mo/
Ever-
Excellent Lady, skt. Samantabhadri.
The All-good, the mother of all the
buddhas of the three times; the

female counterpart/consort of
Samantabhadra, the dharmakaya

buddha. She symbolizes emptiness
and dharmadhatu.
@P-K-T\E-U-E-Cc`-I-U]-N-/kun tu
bzang mo klong gsal nyi ma'i rgyud/
Samantabhadri Tantra of the Sun of

the Luminous Expanse.
noise,
a milky sap.
universal illumination, Universal

Light, Constant Illumination,
Complete Illumination. 11th bhumi,
buddhahood according to the Sutra

system.
the
illumination, Universal Light. One of
cEc-c-l-c-CcU-.
@P-K-C^-T-/kun tu g.yo ba/ slander.
@P-K-_T-NC]-/kun tu rab dga'/
delightful.
14
epith. of
the goddess Uma.
@P-K-aCc-R-/kun tu shugs pa/
ever-
indulging.
@P-K-aU-R-/kun tu shum pa/
hanging
on to.
to
identity/essence/nature. 2.
imaginatively.
]HC-WCc-òf the transitory. See

-T-.
@P-TKCc-l-TNC-/kun btags kyi bdag/
imputed identity.
@P-TKCc-l-TNC-]XP-/kun btags kyi

bdag 'dzin/ the ego-clinging of
imputation. imputed notion of self,
@P-K-ac-R_-q-T-/kun tu shes par bya

ba/ which should always be
@P-K-ac-R_-qN-R-/kun tu shes par byed

pa/ which always makes known.
@P-K-ac-q-/kun tu shes bya/ @P-K-acR_-q-T-.

@P-K-cE-/kun tu song/ ever-moving.
@P-K-~E-/kun tu srung/ protective.
@P-K-Cc`-/kun tu gsal/ sky (lit. very
clear, lucid) .
@P-K-Cc`-T-/kun tu gsal ba/
bo nyid/ 1. imputed
conscious futile view, imputed view
slaughter.
@P-K-ac-U-/kun tu shis ma/
^P-`-,]NCc-qN-P-^N-l-ac-R-]B_cUc-qE-NE-TFc-R]-U-C-Uc-lc]NCc-R_-qN-R--n., mental labeling.

@P-TCc-.
See
@P-TKCc-l-E-T-IN-/kun btags kyi ngo
@P-TKCc-l-]HC--/kun btags kyi 'jig lta/
to shine,
become visible, appear, manifest.
@P-K-Cc`-ZE-]W_-T-/kun tu gsal zhing

'tsher ba/ completely clear and
shining.
imputed fixation on true existence;

self-habit.
@P-TKCc-l-TNP-]XP-/kun btags kyi
bden 'dzin/ imputed fixation on true

existence; truth habit.
@P-TKCc-l-U-_C-R-/kun btags kyi ma

rig pa/ conceptual ignorance, the
ignorance of imputation. imputed
ignorance, mis-knowledge.
@P-TKCc-CIc-/kun btags gnyis/ the

UWP-INtwo kinds of imputation. 1.
GN-R]-@P-TKCc-. 2. U-uEc-R]-@PTKCc-.
@P-TKCc-TNP-]XP-/kun btags bden
'dzin/ imputed holding as being
real/true.
@P-K-CcE-/kun tu gsung/
n. of a
flower.
@P-K-Cc-T-/kun tu gso ba/
@P-TKCc-U-R-CcU-/kun btags rnam pa

gsum/ The three types of imputed
healer of
(phenomena) . def. Jamgn
@P-K-T~E-T-/kun tu bsrung ba/
UWP-IN-GN-R]-@P-TKCc-,Kongtrl:
U-uEc-R]-@P-TKCc-,c-Pc-TKCc-R]-@P-TKCc-.
@P-TKCc-R-/kun btags pa/ imagined,
@P-K-T~E-T_-qN-R-/kun tu bsrung bar
@P-TKCc-R]-Gc-/kun btags pa'i chos/
@P-CKU-/kun gtum/
lowest caste in
@P-CKE-/kun gtong/
complete
@P-TKCc-R]-U-_C-/kun btags pa'i ma

@P-K-TCc-R]-U-_C-R-.
rig/ syn.
@P-TKCc-R]-UWP-IN-/kun btags pa'i
@P-K-TcCc-R-/kun tu bsags pa/
byed pa/ protective.
India.
renunciation.
[eleventh] bhumi of constant
realize completely.
@P-K-_-/kun tu ru/ copulation.

@P-K-TC-R-/kun tu brlag pa/
protected.
@P-K-]N-/kun tu 'od/ samantaprabha;
@P-K-_T-T-/kun tu rab sgrub/
wisdom.
accumulating.
n. of a tree with
@P-K-]N-l-c-/kun tu 'od kyi sa/
earthquakes.
@P-K-_C-/kun tu rig/ syn. ac-_T-.

@P-K-_C-R-/kun tu rig pa/ all-knowing,
all.
uproar.
@P-K-]-U-/kun tu 'o ma/
n. of the six causes of the
known.
bodhisattva Samantabhadra.
Samantabhadri.
@P-K-]_-]_-/kun tu 'ur 'ur/
@P-K-_T-GU-GU-/kun tu rab chem chem/

@P-K-_T-K-]tCc-.
syn.
@P-K-_T-K-]tCc-/kun tu rab tu 'khrugs/
@P-CKE-T-/kun gtong ba/ renounce.

@P-TKCc-/kun btags/ fancied,
imagined. 1. imagined, imputed,
labeled. 2. imaginary, artificial,
acquired [not innate] . 3. imputation,
@P-TCc-; def.
ECNE-^N-lcby Jamgn Kongtrl:
TN-R-NE--U-C-Cc-TKCc-R]CNCc-q-Uc-P-@P-TKCc-^P-K-,NR_P-TU-R]-Zc-c-TKCc-R]-CNCc-q-Nmental labeling. See
imputed.
imaginary phenomenon.
mtshan nyid/ characteristic of the

imputed (phenomena)
@P-TKCc-R]-C\Cc-/kun btags pa'i
Gcl--UGN-R]-C\Cc--.
@P-TKCc-U-_C-/kun btags ma rig/
@P-Kimputed ignorance. syn.
TCc-R]-U-_C-R-.
@P-TKCc-P-c-/kun btags lhan skyes/
gzugs/ imagined forms. One of
the imputed and the innate.
@P-TKc-/kun btus/ 1. compendium of
extracts taken from different texts,

collection. 2. syn.
UEP-R-@P-TKc-.
[Abhidharma-Samucchaya] . The
Compendium of Knowledge.
@P-C-/kun rtog/ 1. thought,
conceptualization, discrimination,
analytical thought, discursive
thought. 2. thinking,
conceptual/discursive thought,
concept, fiction, misconception. See
@P-K-C-R-.
syn.
U-C-; fancy,
illusory associations.
@P-C--CPc-/kun rtog skye gnas/
epith. of Kamadeva (the god of love)
. 1. the place for the arising of

thoughts. 2. syn.
]NN-R]-CPc-.
@P-C-C-c-R-/kun rtog gi spros pa/

conceptual construct.
@P-C-TN-F-/kun rtog brgyad cu/ 80

_E-TZP-TN-F]thought states See
C-R-.
@P-C-R-/kun rtog pa/ conceptualize.
@P-C-]qE-/kun rtog 'byung/ epith. of
Kamadeva (the god of Love) . the
source of thinking. syn.
@P-C--
CPc-.
@P-C-U-_C-R-/kun rtog ma rig pa/
@Pconceptual ignorance. See
TCc-U-_C-/@P-K-TCc-R]-U-_C-R-.
@P-C-^-ac-/kun rtog ye shes/ syn. cc_-C-R]-^-ac-. fanciful,
erroneous, false.
@P-C-_Cc-R]-E-T-/kun rtog rags pa'i

snang ba/ coarse conceptual
experience.
@P-Cc-^-ac-/kun rtogs ye shes/

discriminating wisdom,
discriminating knowledge.
@P-_-T-/kun ster ba/ giver, bestower.

@P-P-/kun ston/ teacher, instructor.
@P-TC-/kun brtag/ false conceptions,
conceptually designated; fanciful,
erroneous, false.
@P-TC-R_-q-T-U-^P-/kun brtag par bya

ba ma yin/ not to be imputed.
@P-TCc-/kun brtags/ abbr. of @P-KTCc-R-. 1. imagined, imputed,
R_-U-uT-R]-p_-_-/PU-UB]-`-cCc-RNEc-UN-MUc-FN-NE-,U-C-`-a_-T]C\Cc-cCc-^`-n-E-G-Uc-NE-,UE`-NP-N-ZP-R-NE-,NP-`-UE-N-]t`-T]UE-NP-n-]{`-T-NE-,p-PE-UM]-NTc-,G-GE-T\E-EP-pCc-Nc-cCc-c-TKCc-lc-C\E-q-MUc-FN-N-; CNCc-CZ-CZP-NTE-c-^N-N-E-^N-l-U-R_-ac-R-@P-K-C-R-Nc-CE-\C-NE-,Gc-pP-F-`C-K--TKCc-Pc-TNC-NE-TNC-C-T-NE-UE-NE--UWP-`-cCc-R@P-K-TCc-R--,NP-NU-R_-c-CE-N]UN-TZP-N-E-T--aN-_--]t`-R]C\E-q-]T]-ZC-R-,CE-`-NUCc-P-M_-R]-U-UMP-pCc-c-n_-FE-TCc-R]-GF-Ê-UN-R-_-TE-C---T-; syn. @P-KTCc-R-.

@P-TCc-@P-T-K]-UN-/kun brtags kun
rdzob tu'ang med/ not existent even
[intellectual misunderstanding] . see
@P-TKCc-R]-U-_C-R-.
@P-TCc-l-UWP-IN-/kun brtags kyi
mtshan nyid/ imaginary category,

the third of the three essential
categories. the mark/attribute of the
imagined/conceptualized. See
UWP-IN-CcU-; imagined nature; the

mark/attribute of the
imagined/conceptualized. See
UWP-IN-CcU-.
@P-TCc-TN-/kun brtags brgyad/
eight types of imputed
(phenomena)
@P-TCc-CIc-/kun brtags gnyis/

U-uEc-R]-@P-TCc-.
nominally
@P-TCc-l-TN-_U-/kun brtags kyi
Êc-c-GN-R]-@P-TCc-.
bskyed rim/ conceptualized phase

of creation.
@P-TCc-l-E-T-IN-/kun brtags kyi ngo

bo nyid/ reality. 1. conceptualized
identity/essence/nature. 2.
UWP-IN-
imputed
phenomena lacking identity.
@P-TCc-NE-]{`-T-U-CÊ-C-U-C-T
F-/kun brtags dang 'brel ba rnam
g.yeng gi rnam rtog bcu/ ten
wandering thought states connected
constructed reality; conceptualized
to imagined (phenomena)
@P-TCc-TNC-]XP-/kun brtags bdag
identity/essence/nature.
'dzin/ conceptualized ego-clinging;
[constructed reality]
@P-TCc-l-G-/kun brtags kyi cha/
The
two types of imputed phenomena. 1.
imputed phenomena. 2.
the
aspect of imputation, the

conceptualized aspect.
@P-TCc-l-IP-UEc-/kun brtags kyi
nyon mongs/ imputed disturbing

emotions.
@P-TCc-l-IP-UEc-R-/kun brtags kyi

nyon mongs pa/ imputed
klesha/disturbing emotions.
@P-TCc-l-E-R]-CZP-NTE-/kun brtags
kyi stong pa'i gzhan dbang/ the
dependent that is empty of the
imagined/conceptualized.
@P-TCc-l-U-_C-R-/kun brtags kyi ma
rig pa/ intellectual mis-knowledge;

conceptual ignorance.

rig pa/ conceptual ignorance. In
Vajrayana, conceptual ignorance is

the mind apprehending itself as
conceptually imputed,
subject and object; conceptual
conceptualized, intellectual,
thinking. In the Sutra system,
fabricated, theoretical, notional,
conceptual ignorance means
speculative. 2. conceptual
superimposed or "learned"wrong
imputation, imagined phenomena,
views; gross general beliefs that
imputed nature, artificial
obscure the nature of things.
@P-TCc-/kun brtags/ def. Jamgn

TKCc-R-VU-N-^N-R--NEcKongtrl:
rig ma/ imputed ignorance.
as a superficial imputation.
conceptual, imputing, imaginary,
imputation.
@P-TCc-l-U-_C-U-/kun brtags kyi ma
theoretical [conscious, intellectual]

self-habit. etc.
@P-TCc-R-/kun brtags pa/
imagined,
conceptualized. [mentally
fabricated]
@P-TCc-R-NE-CZP-nc-NTE-C-UWP-IN- /k
un brtags pa dang gzhan gyis dbang
gi mtshan nyid/ the definition of the
imagined and the dependent.
@P-TCc-R-`-cCc-R]-E-T-IN-CcU- /kun
brtags pa la sogs pa'i ngo bo nyid
gsum/ the three identities such as

the imagined and so forth.
@P-TCc-R]-]t`-R-/kun brtags pa'i

'khrul pa/ the confusion of the
imagined.
@P-TCc-R]-CE-\C-UN-R-/kun brtags
pa'i gang zag med pa/ absence of a

conceptualized personal (selfentity)
@P-TCc-R]-E-T-IN-/kun brtags pa'i ngo

bo nyid/ the conceptualized
identity.
@P-TCc-R]-Gc-l-E-T-IN-/kun brtags
pa'i chos kyi ngo bo nyid/ the
identities of conceptualized
phenomena.
rig pa/ conceptual ignorance.
15
@P-TCc-R]-Gc-MUc-FN-/kun brtags
pa'i chos thams cad/ all
conceptualized things.
@P-TCc-R]-Gc-UN-R-/kun brtags pa'i

chos med pa/ absence of
conceptualized phenomena.
@P-TCc-R]-Tc-/kun brtags pa'i
stobs/ the power of discrimination.
@P-TCc-R]-TNC-UN-/kun brtags pa'i

bdag med/ absence of a
conceptualized self-entity.
@P-TCc-R]-U-_C-R-/kun brtags pa'i ma

rig pa/ the ignorance of the
imaginary, imputing unawareness.
@P-K-TCc-R]-U-_C-R-.
See
@P-TCc-R]-UWP-IN-/kun brtags pa'i
mtshan nyid/ the mark of the
imagined, imagined identity; imputed

aspect, wrongly imagined feature,
unreality of logical constructions.
imputed aspect, wrongly imagined
feature, unreality of logical
@P-TCc-R]-C\Cc-/kun brtags pa'i

U-CVE-gzugs/ conceptualized form
T]-KE-E-]XP-n-E-_c--T-.
@P-TCc-U-_C-R-/kun brtags ma rig pa/
conceptual ignorance; ignorance
which conceptualizes everything;

"non-recognition of intrinsic
awareness resulting in conceptual
@P-TCc-CZP-NTE-Êc-uT-/kun brtags
gzhan dbang yongs grub/ the
imaginary/imagined, the dependent

and the absolute.
@P-TP-/kun brtan/ support.

@P-M-_-/kun thi ra/ n. of a bird.
@P-MT-/kun thub/ highly proficient. 1.
almighty, omnipotent, all-powerful.

2. universal, all-purpose.
@P-MT-`-R]-~E-T-/kun thub rgyal po'i

srung ba/ Protective Ritual of the
Highly Proficient King.
brought near (n. of
kind of consecrated fire) .
@P-UME-/kun mthong/ mirror.

@P-UME-C-UW-/kun mthong gi mtsho/
fabulous lake in the land of asuras.
@P-]M_-/kun 'thor/
trembling,
scattering.
jasmine, kunda flower.
[white. blossoms by moonlight] .

mistake, blunder, illusion.
@P-N-qE-cUc-/kun da byang sems/
"quick silver, "semen bodhichitta.
@P-N-`-/kun da la/
16
moon light.
cat.
@P-]N`--/kun 'dul rta/ 1. wind. 2. god

of wind.
@P-]Nc-/kun 'dus/
embodiment,
embodiment of all, embodied; union

of all. in whom all unite. 2.
@P-N-TCc-R-/kun du brtags pa/ syn.

@P-TCc-; syn. @P-TCc-.
@P-N-E-T]-KE-E-]XP-/kun du snang ba'i
ting nge 'dzin/ the all-illuminating
compendium, composite. 3. poet.

flock, herd.
@P-]Nc-NqEc-/kun 'dus dbyangs/
poet.
gong.
KE-E-]XP-CcU-.
samadhi. One of
@P-N-T\E-R-/kun du bzang po/ syn. @PK-T\E-R-.
@P-N-T\E-R]-N-R-/kun du bzang po'i
@P-]Nc-_C-R]-UN-/kun 'dus rig pa'i
[bodhisattva] Samantabhadra, To
spyod pa/ the behavior of
Gc-N-TF-.
follow the
@P-N-]N-l-c-/kun du 'od kyi sa/ syn.
@P-K-]N-l-c-.
@P-N-_-/kun du ru/ resin of Boswella
thurifera (fragrance) . incense.
@P-NE-/kun dong/ onion, garlic.

@P-NP-/kun don/ general interest.
benefit.
@P-NP-/kun don/
for the sake of
everybody.
@P-x`-T-/kun dril ba/
all taken
@P-CNE-/kun gdung/
"all-burning"(epith.
together.
of god Kama) .
@P-CNEc-/kun gdungs/
ascetic
practice.
imputation".
@P-N-/kun da/
of the kunda flower. 2. the moon or
altruism, benefit of all, universal
constructions.
@P-MT-/kun thob/
@P-N-aE-/kun da shing/ syn. @P-N-.

@P-N]-CIP-/kun da'i gnyen/ poet.
@P-N-. 1. the friend
moonlight. syn.
@P-TNC-/kun bdag/
the lord of the
world; Lord of all.
Scripture; all gathering teaching of

awareness; an Anu Yoga root
tantra.
mdo/ Assemblage of Knowledge
Scripture. An Anu Yoga scripture.
mdo/ Scripture of the Compendium

of Knowledge.
@P-]Nc-_P-R-G]-N-/kun 'dus rin po
che'i rgyud/ Tantra of the Precious
Gathering of All into One.
@P-]NN-R-/kun 'ded po/
epith. of the
Lord of death.
@P-]N_-/kun 'dor/ all-abandoning.

@P-]x-/kun 'dri/ questioning.
@P-]xP-/kun 'dren/ the Guide of All.
syn. Buddha; epith. of Buddha.
@P-E-/kun ldang/
abbr. of
@P-P-/kun ldan/
syn.
@P-Pc-E-T-
@P-K-P-R-;
Sarvadin. [the 34th year. Male Iron
Mouse]
@P-TN-/kun bde/ happiness for all.

@P-TN-E-/kun bde gling/ syn. @P-E-;
the [Sakya] monastery Kndey
Ling.
@P-TN-E-/kun bde gling/
mdo/ Compendium of Knowledge
Kndey Ling,
in Lhasa.
@P-TNP-/kun bden/ @P-]qE-C-TNP-R-.

@P-T-lthe truth of origin; syn.
TNP-R-.
@P-TNP-n-E-q-TNP-/kun bden gyi
spang bya bdun/ the seven
discards through the truth of origin.
U-_C-R-. 2. ]NN-GCc-. 3. BE-t-. 4.

1.
E-`-. 5. M-WU-. 6. `C--. 7. -TUGC-]XP-.
@P-TNP-UME-E-/kun bden mthong
@P-P-_c-R-/kun ldan ras pa/
Kunden
Repa. 1148-1217. a disciple of

Phagmo Drubpa.
@P-TE-/kun brdung/
oppressor,
@P-Tc-/kun bsdus/
compendium,
tyrant.
abridgment.
@P-Tc-R-/kun bsdus pa/
comprehensive, abridged,
inclusive.
@P-P-/kun na/ everywhere.

@P-j-`-/kun Na la/ n. of a flower.
@P-Pc-/kun nas/ from every place or
direction, wholly, thoroughly. in all

ways; deeply/strongly;
everywhere/all around. 1. [emphatic
spang/ the discards through insight
when preceding a verb] . utterly,
into the truth of origin.
fully, totally, completely, universally.
@P-]N_-/kun 'dar/
n. of an artery or
vein.
@P-]N_-U-/kun 'dar ma/ avadhuti.

@P-]N_-U-/kun 'dar ma/ the central
-NT-U-.
channel. syn.
2. by all, from all/everywhere. 3.

everywhere, and, from all sides;
throughout.
@P-Pc-Nsc-R-/kun nas dkris pa/

@P-Nsc-.
entanglement. syn.
@P-Pc-Nsc-R-/kun nas dkris pa/
afflictive emotionality; emotionally

afflicted.
entanglement.
@P-Pc-Nsc-R-TN-/kun nas dkris pa
@P-Pc-IP-UEc-R-FP-/kun nas nyon

@P-Pc-IP-UEc-mongs pa can/ syn.
FP-.
@P-Pc-IP-UEc-R-FP-n-Gc-NE-]xc-R-/kun
brgyad/ the eight fetters.
@P-Pc-_-T-/kun nas skor ba/

surrounding.
@P-Pc--/kun nas skye/
nas nyon mongs pa can gyi chos
grown
dang 'dres pa/ mingled with afflicted
everywhere.
@P-Pc-T-R-/kun nas skyob pa/
phenomena.
@P-Pc-IP-UEc-R-FP-N-n_-R]-cUc-/kun
protecting.
@P-Pc-C-R-/kun nas skrag pa/
to be
nas nyon mongs pa can du gyur pa'i
terrified.
sems/ afflicted state of mind.
@P-Pc-T_-T-/kun nas bskor ba/
totally
surrounded.
nas nyon mongs pa dang rnam par
@P-Pc-B_-^C-/kun nas khor yug/
byang ba/ affliction and
surrounding wall.
@P-Pc-mT-R-/kun nas khyab pa/
@P-Pc-IP-UEc-R-NE-U-R_-qE-T-/kun
perfection/total purification. syn.
]B_-]Nc- samsara and nirvana.

@P-Pc-IP-UEc-R-NE-U-R_-qE-T-NE-E-TMUc-FN-UmP-R]-Tc-/kun nas nyon
all-
embracing.
@P-Pc-UmP-R-/kun nas mkhyen pa/

Omniscient (epith. of Buddha)
mongs pa dang rnam par byang ba
@P-Pc-]BUc-/kun nas 'khums/
dang ldang ba thams cad mkhyen
@P-Pc-]mN-/kun nas 'khyud/
afflictions, perfections and acts of
saffron.
pa'i stobs/ the power of knowing all
poet.
creeping plant.
@P-Pc-CE-T-/kun nas gang ba/
totally
filled.
@P-Pc-uT-R-/kun nas grub pa/ ever

P-uT-,NE-R-Pc-xT-R-.
present, syn.
@P-Pc-u`-T-/kun nas grol ba/ utterly
free.
@P-Pc-NCN-R-/kun nas dgod pa/
jest,
irony, ridicule.
@P-Pc-]CCc-/kun nas 'gegs/
to over
@P-Pc-IP-UEc-R-NE-U-R_-qE-T]-UWP-I
N-/kun nas nyon mongs pa dang
the defining characteristics of
@P-Pc-IP-UEc-R-UN-R_-Êc-c-Èc-NR-/kun nas nyon mongs pa med par
yongs su longs spyod pa/ undefiled
to
be terrified.
@P-Pc-Gc-R-/kun nas chas pa/

murderer.
@P-Pc-IUc-R-/kun nas nyams pa/

IUc-R-.
totally degenerate. See
@P-Pc-I-T_-]Ec-R-/kun nas nye bar
enjoyment.
@P-Pc-IP-UEc-R]-]B_-T]--]{c-/kun
@P-Pc-IP-UEc-R-/kun nas nyon mongs

pa/ affliction, defilement, complete
mongs phyogs/ the aspect of

affliction.
@P-Pc-IP-UEc-pCc-l-]u`-E--F-E-C
cU-/kun nas nyon mongs phyogs kyi
'grel rkang lnga cu nga gsum/ the
fifty three divisions of ever-afflicted
SE-T--. five
SE-R--. 6-11
see.
phenomena. 1-5
aggregates.
NTE-T-xC-.
six sense
six
NTE-R-xC-.
/kun nas nyon mongs pa'i cha dang
affliction.
@P-Pc-IP-UEc-R]-Gc-/kun nas nyon

phenomena.
@P-Pc-IP-UEc-R]-Gc-MUc-FN-/kun nas
nyon mongs pa'i chos thams cad/
all afflicted phenomena.
;
fettering passions. syn.
U-ac-WCc-consciousness [see.
TN-] . 18-23 ^`-xC-. syn. -UGNxC-. six sources of perception [see.
^`-xC-. syn. TN-UGN-xC-] . 24-29
_C-R-xC-. six contacts [see. _C-TxC-. ] 30-35 W_-T-xC-. six feelings
W_-T-xC-. ] 36-41 ]qE-T-xC-.
[see.
qE-T-xT-. ] 42six elements [see.
P
]
{
`
T
F
C
I
c
. the twelve
53
links of interdependent origination
P-]{`-^P-`C-TF-CIc-] .
[see.
@P-Pc-IP-UEc-pCc-l-NTE-R-TF-TZ-/kun
nas nyon mongs phyogs kyi dbang
the fourteen powers of the ever-
@P-Pc-IP-UEc-R]-G-NE-UMP-R]-UWP-IN-
disturbance, all-encompassing
@P-IP-
attributes of affliction.
@P-Pc-IP-UEc-pCc-/kun nas nyon
of the ever-afflicted phenomena.
mongs pa'i chos/ defiled
can/ afflicted, defiled.
nyon mongs pa'i mtshan nyid/
samsaric affliction.
that conforms with the aspect of
emotion.
@P-Pc-IP-UEc-R]-P'brel/ syn.
]{`-.
@P-Pc-IP-UEc-R]-UWP-IN-/kun nas
po bcu bzhi/ the fourteen faculties
mthun pa'i mtshan nyid/ attributes
@P-Pc-IP-UEc-FP-/kun nas nyon mongs
nas nyon mongs pa'i phyogs kyi rten
'bras/ the cause and effect of
sides.
affliction, defilement, all-conflicting
affliction.
@P-Pc-IP-UEc-R]-TNP-R-/kun nas nyon

@P-]qEmongs pa'i bden pa/ syn.
C-TNP-R-.
@P-Pc-IP-UEc-R]-pCc-l-P-]{`-/kun
nas nyon mongs pa'i 'khor ba'i rgyu
'ongs pa/ approaching from all
@P-Pc-IP-UEc-/kun nas nyon mongs/
sixfold dependent origination of
is affliction and what is perfection.
undefiled, undisturbed.
shadow all round.
nyon mongs pa'i rten 'brel drug/ the
U-ac-xC-.
12-17
mongs pa med pa/ non-afflicted,
pervasive.
dependency of affliction (samsara)
@P-Pc-IP-UEc-R]-P-]{`-xC-/kun nas
faculties/powers [see.
affliction and perfection.
@P-Pc-]u-/kun nas 'gro/ sangati.

@P-Pc-]u-T-/kun nas 'gro ba/ all-
nyon mongs pa'i rten 'brel/ the
par ston pa/ correctly showing what
@P-Pc-IP-UEc-R-UN-R-/kun nas nyon
closed on every side) .
@P-Pc-NEEc-R-/kun nas dngangs pa/
dang rnam par byang ba yang dag
rnam par byang ba'i mtshan nyid/
residence
of a queen (lit. residence that is
@P-Pc-T-R-/kun nas sgrib pa/
Tc-TF-.
@P-Pc-IP-UEc-R-NE-U-R_-qE-T-Ê-NC-R
_-P-R-/kun nas nyon mongs pa
emergence. See
@P-Pc-IP-UEc-R]-P-]{`-/kun nas
UC-C-NTE-T]
N
TET-. nose
. eye faculty. 2.
T
]
N
TET
. ear faculty.
faculty. 3.
I]-NTE-T-. tongue faculty. 5. `c4.
l-NTE-T-. faculty of body. 6. ^N-lNTE-T-. faculty of mind. 7. S]-NTE-T-.
U]-NTE-T-.
faculty of maleness. 8.
~C-C-NTE-faculty of femaleness. 9.
T-. faculty of life-force. 10. TN-T]NTE-T-. faculty of joy. 11. C-T`-n-NTE-T-. faculty of suffering. 12.
^N-TN]-NTE-T-. faculty of mental
^N-U-TN-T]-NTE-T-.
pleasure. 13.
afflicted phenomena. 1.
17
@P-Pc-UP_-cUc-R-/kun nas mnar sems

CPNpa/ a hostile attitude. syn.
cUc-; a hostile attitude. syn. CPNcUc-.
@P-Pc-U-NC-/kun nas rnam dag/
@P-Pc-T\E-/kun nas bzang/ poet. king's

NR]-n-`-U-.
palace. syn.
@P-Pc-T\E-T-/kun nas bzang ba/ totally
@P-Pc-Uc-R-/kun nas snyems pa/
@P-Pc-E-T-/kun nas snang ba/
@P-Pc-Êc-c-T_-T-/kun nas yongs su
@P-Pc-CK-UC-R-/kun nas gti mug pa/
@P-Pc-E-T_-qN-R-/kun nas snang bar
@P-Pc-C^Cc-R-/kun nas g.yogs pa/
@P-Pc-TKc-R-/kun nas btus pa/ syn.

@P-TKc-; collection of excerpts from
@P-Pc-pP-/kun nas phyin/ destitute of.

@P-Pc-]S-T-/kun nas 'pho ba/
@P-Pc-_`-T-/kun nas rol ba/
@P-Pc-C-R-/kun nas rtog pa/
@P-Pc-]z-T-/kun nas 'phro ba/
faculty of mental displeasure. 14.
TKE-Uc-l-NTE-T-.
faculty of
neutrality.
@P-Pc-IP-E-R]-C-R-/kun nas nyon

rmong pa'i rtog pa/ defiled
utterly pure.
thinking.
very haughty, arrogant.
thoroughly deluded.
many texts.
to
conceptualize.
illuminator (epith. of Buddha) .

byed pa/ to fully illuminate.
transferring.
emanating.
@P-Pc--P-C-R]-NR-qN-/kun nas lta na
sdug pa'i dpe byad/ the minor mark

of being thoroughly lovely to behold.
NR-qN-T\E-R-TN-F-.
One of
@P-Pc-Mc-R-/kun nas thos pa/ learned.
@P-Pc-N_-T-/kun nas dor ba/
abandoned.
@P-Pc-CNE-T-/kun nas gdung ba/
@P-Pc-]zc-/kun nas 'phros/
stream out
of everywhere.
@P-Pc-qE-/kun nas byung/ source; See

@P-]qE-.
@P-Pc-{c-/kun nas bris/ perfectly
painted, described.
@P-Pc-{`-T-/kun nas brel ba/
always
hurrying, acting with speed.
painful.
@P-Pc-CNEc-R-/kun nas gdungs pa/

tormented.
@P-Pc-]NN-R-/kun nas 'dud pa/
@P-Pc-Ec-/kun nas blangs/
taken
from every place. taken from every

place.
@P-Pc-]TT-/kun nas 'bab/ rain.

@P-Pc-]T_-/kun nas 'bar/ ablaze,
venerated by everybody or
inflamed.
everywhere.
@P-Pc-]NN-R-/kun nas 'dod pa/
all-
@P-Pc-]x-T-/kun nas 'dri ba/
@P-Pc-]qE-T-/kun nas 'byung ba/

@P-]qE-.
origin, source. See
@P-Pc-_-T-/kun nas sbyor ba/
@P-Pc-]xP-R-/kun nas 'dren pa/
@P-Pc-Ec-R-/kun nas rmongs pa/
@P-Pc-]xc-R-/kun nas 'dres pa/
@P-Pc-Ec-R-/kun nas rmongs pa/
@P-Pc-E-T-/kun nas ldang ba/
@P-Pc-]W`-T]-^N-/kun nas 'tshol ba'i
to wish
from the bottom of the heart.

questioned.
combination.
leading.
deeply ingrained delusion.
mixed.
completely deluded. total delusion.
continual ripening, full arising,

deeply ingrained (pattern) ; active
extremely beautiful.
state.
@P-Pc-N-R-/kun nas sdud pa/
@P-Pc-UXc-R-/kun nas mdzes pa/
collected from every place.
extremely beautiful, lovely in all
@P-Pc-U-R]-U-R-/kun nas sdom pa'i

rnam pa/ the aspect of selfrestraint.
@P-Pc-U-R_-qN-/kun nas sdom par

byed/ to fully restrain (oneself)
@P-Pc-CPc-R-/kun nas gnas pa/
fully
abiding.
@P-Pc-CPc-R_-qN-R-/kun nas gnas par

byed pa/ to fully settle.
@P-Pc-UPP-R-/kun nas mnan pa/

subdue.
@P-Pc-UP_-cUc-/kun nas mnar sems/

hostility.
yid/ longing attitude.
@P-Pc-UXc-R-/kun nas mdzes pa/

respects, most/very beautiful, all
18
very
patient, all-forgiving.
bskor ba/ surrounded on all sides.
completely
covering/veiling/obscuring.
_`-T-.
enjoyment, merriment. See
@P-Pc-_`-T_-qN-R-/kun nas rol bar
_`-T-.
byed pa/ to enjoy. See
@P-Pc-È-T-/kun nas lang ba/ see @PPc-E-T-.
@P-Pc-ac-R-/kun nas shes pa/ allknowing.
@P-Pc-E-T-/kun nas slong ba/ 1. to be

motivated, activated, intended,
completely aroused. 2. motivation.
@P-E-.
@P-Pc-T~E-T-/kun nas bsrung ba/
See also
total
protection, all-protecting.
@P-Pc-TE-T-/kun nas bslang ba/

@P-Pc-E-T-.
@P-Pc-TEc-/kun nas bslangs/
see
motivated.
@P-Pc-TEc-R-/kun nas bslangs pa/

intended.
@P-Pc-TEc-T]-NC-T]-`c-/kun nas
bslangs ba'i dge ba'i las/ an
intended virtuous karmic action.
@P-Pc-/kun nus/
all-potent, all-
@P-MT-.
@P-CPc-/kun gnas/ assembly place.
@P-E-/kun snang/ 1. illuminating,
powerful. syn.
shining; rays of the sun (lit. all-
@P-K-E-illuminating) . 2. abbr. of
T]-KE-E-]XP-. 2. n. of a buddha.
@P-E-n-KE-E-]XP-/kun snang gyi ting
nge 'dzin/ samadhi of illumination;
meditativeabsorption of universal
manifestation.
adorned.
@P-Pc-]XP-R-/kun nas 'dzin pa/
@P-E-NE-T-FP-/kun snang dang ba can/
constitute.
n. of a fabulous lake in the region of
@P-Pc-]XP-R_-qN-R-/kun nas 'dzin par

byed pa/ ever-apprehending.
@P-Pc-CZ`-/kun nas gzhal/
of every
@P-Pc-\N-R-/kun nas zad pa/
utterly
kind, complete, unlimited.

exhausted, spent, finished.
@P-Pc-U-R-/kun nas zlum pa/
all-
inclusive/holistic.
@P-Pc-C\Cc-R-/kun nas gzigs pa/

epith. of Buddha.
excellent.
@P-Pc-T\N-R-/kun nas bzod pa/
asuras.
@P-E-Ec-R-FP-/kun snang dwangs pa

can/ n. of a lake of the demigods.
@P-E-]T_-T-/kun snang 'bar ba/

dazzling illumination, radiant
sunlight.
@P-R-IN-/kun pa nyid/ crookedness.

@P-NR-/kun dpe/ universal metaphor.
@P-E-MCc--TVP-uc-/kun spang thugs
rje btson grus/ Kunpang Thugje
@P-qE-pCc-CIc-/kun byang phyogs
Tsondru founder of Jonang

Monastery: b. 1243.
gnyis/ the two aspects of affliction
@P-E-TcN-U-`-UWP-/kun spang
bsod rnam rgyal mtshan/ Kunpang

all-abandoning.
ascetic, yogi. the main of the five
E--. 1. . 2. everything abandoned.

3. renouncient. 4. mendicant. 5.
nirvana.
@P-Ec-R-/kun spangs pa/
@P-qUc-/kun byams/
renouncient,
mendicant.
@P-N-/kun spyad/
habit, customary
@P-N-/kun spyod/
customary or
behavior, habitual work.
acceptance of cognizing the
attributes of the origin; patient

universal
love/kindness.
Snam Gyaltsen b. 1342.
@P-Ec-/kun spangs/
and perfection.
@P-]qE-Gc-T\N-/kun 'byung chos bzod/
@P-qE-/kun byung/ See @P-]qE-.

@P-qN-/kun byed/ nt. All-Creating
@P-qN-`-R]-N-.
Monarch; syn.
@P-qN-/kun byed/ poet. wind, the god
@Pof wind. epith. of Brahma. syn.
qN-`-R-; doer of all. syn. @P-qN`-R-.
@P-qN-`-R-/kun byed rgyal po/ 1. a
Cc-GP- tantra. 2. universal
acceptance producing knowledge of

the phenomenon of the all-pervasive
origin of suffering (specifically in the
@P-]qE-`Gc-ac-R]-T\N-R-. One of UME-Ù-n-^-ac-N-FC-TF-xC-.

@P-]qE-Gc-T\N-Gc-ac-/kun 'byung
@Pchos bzod chos shes/ abbr. of
]qE-`-Gc-ac-R]-T\N-R-. + @P]qE-`-Gc-ac-R-. the dharmadesire realm) ; abbr. of
acceptance and dharma-cognition
creativity, supreme ordering
concerning the origin; acceptance of
habitual work, habit, usage, general
principle of the universe, creative
cognizing the attributes of the origin,
usage. behavior. 1. conduct,
energy of the universe, majestic
the cognition of these attributes.
behavior, manner, style. 2. morality.
creativity within everything, that
@P-]qE-Gc-T\N-Gc-ac-c-T\N-c-ac- /
3.
@P-T-K-^N-R-.
conventional
which fashions everything, universal
kun 'byung chos bzod chos shes
existence. 4. the deliberate practice
creativity that makes everything
rjes bzod rjes shes/ cognition,
of agriculture.
possible; the King who creates
ensuing cognition, acceptance and
everything; "the king of all doings".
ensuing acceptance; acceptance of
@P-N-NC-/kun spyod dgu/
nine types
of activity.
@P-N-EP-R-/kun spyod ngan pa/
@P-qN-`-R]-N-/kun byed rgyal po'i
cognizing the attributes of the origin,
rgyud/ Kunje Gyalpo Tantra. The
the cognition of these attributes, the
brahman, vicious acts. bad
chief Dzogchen tantra of the Mind
acceptance of ensuing cognition,
behavior.
Section.
fallen
@P-N-R_-]n_-/kun spyod par 'gyur/

will experience.
@P-N-]-^P-KP-CcU-/kun spyod spyi'i

yon tan gsum/ the three general
qualities of conduct. 1. a division of
NR-qN-T\E-R-TN-F-. 2. @P-N-CVE-T-. 3. @P-Pc--P-C-R-. 4. pC-ZTc-NR`-T]-cCc-lc-TP-R]-NR-qN-TFc-c-.

@P-N-CVE-T-/kun spyod gtsang ba/
pure conduct.
@P-N-CVE-T]-NR-qN-/kun spyod
gtsang ba'i dpe byad/ the minor

mark of pure conduct.
NROne of
@P-qN-R-/kun byed pa/ artificial.

@P-qN-qE-GT-cUc-/kun byed byang
chub sems/ all-creating
bodhichitta.
@P-]TT-/kun 'bab/ poet. city.

@P-]qUc-/kun 'byams/ allencompassing.
@P-]qE-/kun 'byung/ 1. samudaya,
origin. 2. misery, sin. 3. origin of

misery (the second of the Four
noble Truths) . 4. cause. 1. "source
of all, "source, origination, misery. 2.
abbr. of
@P-]qE-C-TNP-R-; complete
embodiment. origin [second noble
qN-T\E-R-TN-F-.
@P-N-UWEc-U-/kun spyod mtshungs
truth] ; all-fulfilling; all-pervasive
@P-SP-/kun phan/
cUc-FP-`c-l-TC-Jamgn Kongtrl:
GCc-TcCc-R-N-NE-N-NC--`-cCc-R]cUc-FP-n-_Cc-xC-R-N-NE-N_-PE-SP-WP-G-qN-NE-_Cc-]x-T_-]qE-T]-qN-^P-R]-p_-@P-]qE-T]-UWP-IN-FP--
mo/ sweetheart, mistress.
poet. moonlight (lit.
good to all) . beneficial to all,

benefits all.
@P-SP-TNN--NTE-R-/kun phan bdud rtsi

dbang po/ poet. moon.
@P-]S-/kun 'pho/ transferring.

@P-]zCc-/kun 'phrigs/ see @P-]tCcB-]zCc-.
or
@P-T_-/kun bor/ renounced.
@P-qE-/kun byang/ syn. @P-Pc-IP-UEc-R-NE-U-R_-qE-T-.
@P-qE-C-Tc-R]-Gc-/kun byang gi
bsdus pa'i chos/ all phenomena
comprised of affliction and
origin of (suffering) ; among the 16

aspects of the four truths: def.: by
a compound. origin.
@P-]qE-C-TNP-R-/kun 'byung gi bden

pa/ truth of origin; truth of all-
pervasive origin (of suffering) ; def.:
E-T-P-,]qE]n_-I_-`P-n-SE-R]-_-n_-R]-`c-IP-Uc-c-.
@P-]qE-C--UWP-/kun 'byung gi spyi
-NE-,@P-]qE-,_T--,Pmtshan/
TZ-.
by Jamgn Kongtrl:
perfection. [all phenomena]

and this ensuing cognition.
@P-]qE-Gc-ac-/kun 'byung chos shes/

cognition of the attributes of the
@P-]qE-`-Gc-ac-R-.
UM
E
`
Un-^-ac-N-FC-TFOne of
xC-.
@P-]qE-c-T\N-/kun 'byung rjes bzod/
origin; abbr. of
ensuing acceptance of the origin;
@P-]qE-`-c-c-Cc-R]-acR]-T\N-R-. one of UME-Ù-n-^-acN-FC-TF-xC-; ^-ac-N-FC-TF-xC-.

@P-]qE-c-T\N-c-ac-/kun 'byung rjes
@P-]qE-`bzod rjes shes/ abbr. of
c-c-Cc-R]-ac-R]-T\N-R- + @P]TE-`-c-c-Cc-R]-ac-R-. the
abbr. of
ensuing acceptance and ensuing

cognition concerning the origin.
@P-]qE-c-ac-/kun 'byung rjes shes/
ensuing cognition of the origin; abbr.
@P-]TE-`-c-c-Cc-R]-ac-R-.
UME-Ù-n-^-ac-N-FC-TFone of
xC-,N-FC-TF-xC-.
@P-]qE-CIc-/kun 'byung gnyis/ the
]SP-qN-`c-.
two types of origin. 1.
I
P
U
E
c.
2.
@P-]qE-TNP-/kun 'byung bden/ truth of
of
origin.
@P-]qE-TNP-R-/kun 'byung bden pa/
the truth of the origin [of suffering] .

truth of the source of
misery/suffering 2nd of the
R]-TNP-R-TZ-.
]SCc--
four noble truths;
(Truth of the) origin of suffering.
19
@P-]qE-TNP-R-UME-Tc-E-T_-q-T-/kun
'byung bden pa mthong bas spang

bar bya ba/ the discards through
insight into the truth of origin.
@P-]qE-TNP-R]-mN-Gc-TZ-/kun 'byung
bden pa'i khyad chos bzhi/ the four

features of the Truth of the Origin of
-. cause. 2. @P-]qE-_T-c-. production.

origin of all. 3.
P
. condition.
4.
@P-]qE-TNP-R]-E-T-/kun 'byung bden
Suffering. 1.
pa'i ngo bo/ the identity of the true

origins. karma and kleshas.
@P-]qE-TNP-R]-U-R-TN-/kun 'byung
xC-; knowledge of the phenomenon

of the all-pervasive origin of
suffering (specifically in the desire

realm)
@P-]qE-`-Gc-ac-R]-T\N-R-/kun 'byung
la chos shes pa'i bzod pa/ the
acceptance of the cognition of the

attributes concerning the origin;
patient acceptance producing
knowledge of the phenomenon of
the all-pervasive origin of suffering
(specifically in the desire realm)
@P-]qE-`-c-c-Cc-R]-ac-R-/kun
'byung la rjes su rtogs pa'i shes pa/
bden pa'i rnam pa brgyad/ the eight
the ensuing cognition of
features of the Truth of Origin. 1.
understanding concerning the origin.
]NN-GCc-NE-{`-T]-U-R-.
turning
UCPc-R]-U-R-. non-abidance. 3. ZT]-U-R-. peaceful. 4. ]NN-GCc-UNR]-U-R-. lack of desire-attachment.

Z-E-UN-R]-U-R-. lack of hatred5.
CK-UC-UN-R]-U-T-. lack
anger. 6.
IP-UEc-of closed-mindedness. 7.
UN-R]-U-T-. lack of delusion. 8.
cUc-FP-UN-R]-U-T-. lack of
away from desire-attachment. 2.
sentient beings.
@P-]qE-TNP-R]-U-R-TZ-/kun 'byung
bden pa'i rnam pa bzhi/ the four
-.
@
P
]
q
E
_T
P
. 3.
. 4.
.
2.
@P-]qE-]xP-R-/kun 'byung 'dren pa/
aspects of the truth of origin. 1.
UME-Ù-n-^-ac-N-FC-TFxC-; ^-ac-N-FC-TF-xC-.
@P-]qE-`-c-c-Cc-R]-ac-R]-T\N-R- /k
One of
un 'byung la rjes su rtogs pa'i shes
pa'i bzod pa/ the acceptance of the

ensuing cognition of understanding
concerning the origin. One of
UME-
Ù-n-^-ac-N-FC-TF-xC-.
@P-]qE-`-c-c-ac-R-/kun 'byung la rjes
su shes pa/ the ensuing cognition
concerning the origin; subsequent
knowledge of the all-pervasive origin
of suffering (specifically in the two
UGC-]XP-. 7. M-WU-. 8. zC-NC-. 9.

c_--.
@P-_--/kun sbyor lnga/ the five
M-U]-G-UMP-n-@P-_--,fetters. 1.
CE-U]-G-UMP-n-@P-_--.
@P-_-FP-/kun sbyor can/ epith. of the
god Kama.
@P-_-TF-/kun sbyor bcu/ ten fetters.

@P-_-CcU-/kun sbyor gsum/ the three
]HC--. 2. W`-T`-UGCfetters. 1.
]XP-. 3. M-WU-IP-UEc-FP-.
@P-Uc-/kun mos/ agreeable.
@P-E-/kun rmong/ @P-Ec-.
@P-Ec-/kun rmongs/ error, delusion.
@P-K-Ec-R-.
bewilderment; abbr. of
delusion, ignorance, stupidity.
@P-Ec-R-/kun rmongs pa/
ignorant of
all knowables; all knowables are

obscured.
@P-N-/kun smod/ despised.

@P-]W-/kun 'tsho/ livelihood,
subsistence.
@P-XT-K-^N-R-/kun dzob tu yod pa/

conventionally existent [logic]
@P-UXc-/kun mdzes/ beautiful.

@P-UXc-U-/kun mdzes ma/ beautiful
woman.
@P-]XP-/kun 'dzin/ Sarvadharin.
[22'nd
year. Male Earth Mouse] ; all
@PK-]XP-R-.
@P-Cc-/kun rdzogs/ utterly perfect.
@P-Cc-R-/kun rdzogs pa/ 1. everything
containing, principal, chief. syn.
higher realms)
@P-]qE-`-c-c-ac-R]-T\N-R-/kun
'byung la rjes su shes pa'i bzod pa/
These either refer to the three
the acceptance of ensuing cognition
causal vehicles of the pious
concerning the origin; patient
attendants. self-centered buddhas.
acceptance producing subsequent
and bodhisattvas. or to the vehicle
knowledge of the all-pervasive origin
of directing the cause of suffering.
of suffering (specifically in the two
concealing, conditional, mundane,
higher realms)
worldly convention, all-veiled,
@P-]qE-]xP-R]-MC-R-/kun 'byung 'dren
pa'i theg pa/ vehicle of directing the

cause of suffering. The vehicles of
shravakas. pratyekabuddhas and

bodhisattvas; approach that leads
away from the origin of suffering.
@P-]qE-T-/kun 'byung ba/
all-pervasive
origin of (suffering) ; origin, source,

cause of all, origination [of
suffering]
@P-]qE-T]-TNP-R-/kun 'byung ba'i bden

@P-]qE-C-TNP-R-. the truth
pa/ syn.
of the origin of suffering.
@P-]qE-T]-UWP-IN-FP-/kun 'byung ba'i
@P-]qE-ac-R-/kun 'byung shes pa/

ac-R-TFcognition of origin. One of
.
20
UME-Ù-n-^-ac-N-FC-TF-
@P-T-TNP-R-]
conventional truth, relative reality.
@P-T-CcU-.
One of
@P-T-l-E-T-/kun rdzob kyi ngo bo/
@P-_-/kun sbyor/
@P-T-l-G-/kun rdzob kyi cha/
craving which belong under origin.
purification.
abbr. of
@P-K-_-T-.
1 application. 2 bond, fetter. 3.

intercourse. 1. bad thought. 2.
libertinism.
One of
2. [short for
@P-]q_-/kun 'byor/ ever-connecting.

@P-K-]q_-T-; @P-_-.
see also
@P-E-/kun sbyong/ purification.
@P-E-T-/kun sbyong ba/ thorough
thorough empowerment; enjoyment,
attributes concerning the origin.
obscured; relative level, convention.
@P-T-l-@P-T-/kun rdzob kyi kun
attributes of origin.
shes pa/ the cognition of the
conventional, superficial, apparent,
@P-]qE-~N-R-/kun 'byung sred pa/
mtshan nyid can/ having the
@P-]qE-`-Gc-ac-R-/kun 'byung la chos
finished. 2. everything perfected.
@P-T-/kun rdzob/ samvrita. 1. relative,
@P-_-NC-/kun sbyor dgu/ the nine

c-c-GCc-R-. 2. BEbonds/fetters. 1.
t-T-. 3. E-`-. 4. U-_C-R-. 5. -T-. 6.
rdzob/ the relative of the relative.

the
identity of the relative.
@P-T-l-NEc-R-/kun rdzob kyi dngos

po/ superficial things.
the
relative aspect.
@P-T-l-Gc-/kun rdzob kyi chos/

conventional things.
@P-T-l-P-]{`-/kun rdzob kyi rten

'brel/ superficial dependency.
@P-T-l-TNP-R-/kun rdzob kyi bden pa/

Relative truth; superficial truth,
conventional truth; relative level of
truth The seeming, superficial and

deceptive aspect of reality. [defined
differently by the different
philosophical schools] .
@P-T-l-U-TZC-/kun rdzob kyi rnam

bzhag/ definition of the relative.
@P-T-l-E-T-/kun rdzob kyi snang ba/

superficial appearances.
@P-T-l-E-T-_Cc-R-/kun rdzob kyi

snang ba rags pa/ coarse
superficial experience.
@P-T-l-c-R-CFN-R-/kun rdzob kyi
spros pa gcod pa/ cutting through

superficial constructs.
@P-T-l-UWP-IN-/kun rdzob kyi mtshan

nyid/ 1. superficial attribute. 2. .
@P-T-l-_E-TZP-/kun rdzob kyi rang
@P-T-K-^N-R-VU-/kun rdzob tu yod pa
tsam/ existing in a mere superficial

way.
'dod pa/ not asserted even on a

relative level.
mundane coincidence. relative
@P-T-P-]{`-n-E-T-/kun rdzob rten
'brel gyi snang ba/ the experience

of superficial interdependence.
@P-T-P-]{`-VU-N-/kun rdzob rten
'brel tsam du/ as mere superficial

dependency.
@P-T-Cc-R]-ac-_T-/kun rdzob rtogs

pa'i shes rab/ the knowledge of
@P-T-l-_E-TZP-/kun rdzob kyi rang
knowledge of the five sciences.
@P-T-l-ac-q-/kun rdzob kyi shes bya/
understanding conventional
conventional knowledge.
rdzob kyis bsdus pa'i chos thams

cad/ all relative things/all things
included within conventional
[phenomena]
@P-T-]t`-E-VU-/kun rdzob 'khrul

snang tsam/ mere superficial,
deluded experience.
@P-T-]t`-R]-xP-]XP-/kun rdzob 'khrul

pa'i dran 'dzin/ fixated mindfulness
of conventional delusion.
@P-T-]-MC-`-/kun rdzob rgyu'i thig

le/ relative substance bindus.
@P-T-Ec-qN-/kun rdzob nges byed/
that which creates certainty about

the relative.
@P-T-Gc-FP-/kun rdzob chos can/

superficial, conditioned
phenomenon.
ac-_T-CcU-; Wisdom
superficial semantics, relatively

speaking.
@P-T-NC-R]--_Cc-CcU-/kun rdzob
dag pa'i lha rigs gsum/ three
relative families of pure deities [in
N-TZP-CaCc-R]_Cc-,RN-U]-_Cc-,-]-_Cc-.
@P-T-NE-NP-NU-/kun rdzob dang don
Kriya Tantra) .
dam/ relative and absolute.

conventional and ultimate.
superficial and truly real.
@P-T-NE-NP-NU-R-/kun rdzob dang don
Ê-NC-R]-@P-T-. the
`C-R]-@P-T-.
wrong relative
@P-T-K-/kun rdzob tu/ in a
rdzob dang don dam pa'i bden pa

bstan pa/ the Sutra Teaching the
Conventional and Ultimate Truths.

existing superficially.
conventional and ultimate,
conventional identity.
@P-T-R]-E-T-UEP-cU-n_-R-/kun rdzob
pa'i ngo bo mngon sum gyur pa/ in

a direct perception of a conventional
identity.
@P-T-R]-NEc-R-/kun rdzob pa'i dngos

po/ conventional things [logic]
@P-T-R]-G-/kun rdzob pa'i cha/

@P-T-R]-\N-U-/kun rdzob pa'i zad mo/
profundity of the conventional.
@P-T-R]-cUc-TN-/kun rdzob pa'i

sems bskyed/ arousing relative
bodhi-mind, conventional mindgeneration.
@P-T-TC-GCc-c--T]-NT-U-R-/kun
rdzob bag chags su smra ba'i dbu

ma pa/ division of the Middle Way
T-NRP- Shantipa.
made by
@P-T-qE-GT-l-cUc-/kun rdzob byang
chub kyi sems/ relative bodhichitta,
conventional/relative bodhi-mind.
dam chos rnams/ all the relative

and ultimate dharmas.
@P-T-TNP-R-/kun rdzob bden pa/
relative/conventional/superficial
truth; conventional truth apparent
conventionally, superficially.
one of the
TNP-R-CIc-.
two truths,
superficial truth, truth for a

concealer; Relative Truth,
[samvrittika satya]
The four immeasurables and the five

first of the six paramitas.
@P-T-qE-GT-l-cUc-CIc-/kun rdzob
byang chub kyi sems gnyis/ the two

kinds of conventional bodhichitta:
P-R-cUc-TN- + ]HC-R-cUc-TN.
@P-T-qE-GT-l-cUc-TZ-/kun rdzob
byang chub kyi sems bzhi/ the four
superficial and real.
@P-T-NP-NU-Gc-Uc-/kun rdzob don
reality, deceptive truth; relative truth.
conventional existence.
conventional object of worship.
@P-T-R]-E-T-/kun rdzob pa'i ngo bo/
relative (attitude of) bodhichitta.
@P-T-NE-NP-NU-R]-TNP-R-TP-R-/kun
conventional sense, relatively,
@P-T-K-^N-R-/kun rdzob tu yod pa/
the conventional refuge. the
conventional mind of enlightenment;
@P-T-NP-NU-/kun rdzob don dam/
relative
@P-T-R]-Tc-/kun rdzob pa'i skyabs/
superficial and real.
@P-T-CIc-/kun rdzob gnyis/ `C-R]@P-T-NE-Ê-NC-R]-@P-T-; two

Ê-NC-R]aspects of the relative.
@P-T-,`C-R]-@P-T-; two aspects
of Relative Appearance The correct
relative,
dam pa/ conventional and ultimate,
@P-T-N-^N-R-/kun rdzob du yod pa/
of relative appearance; Two Aspects
appearance.
@P-T-R-/kun rdzob pa/
superficial aspect.
phenomena.
@P-T-M-N-/kun rdzob tha snyad/
@P-T-IN-/kun rdzob nyid/

superficiality.
snang tshul gyi dbang du byas pa/
superficial, conventional.
dependency.
understanding the conventional,
@P-T-lc-Tc-R]-Gc-MUc-FN-/kun
@P-T-E-W`-n-NTE-N-qc-R-/kun rdzob
in terms of relative mode of
@P-T-P-]{`-/kun rdzob rten 'brel/
One of
gnyis/ two ways of superficial

truth.
@P-T-K]-U-]NN-R-/kun rdzob tu'ang mi
bzhin/ conventional nature.

bzhin/ conventional nature.
@P-T-TNP-R-CIc-/kun rdzob bden pa
kinds of conventional bodhichitta:
Uc-Rc-N-R]-cUc-TN-,C-TcU-NC-R]-cUc-TN-,U-R_-P-R]-cUc-TN-,T-R-Ec-R]-cUc-TN-.
@P-T-qE-GT-cUc-/kun rdzob byang
chub sems/ conventional
bodhichitta.
@P-T-qE-cUc-/kun rdzob byang sems/

conventional bodhichitta.
@P-T-VU-N-/kun rdzob tsam du/
only
superficially.
21
@P-T-WN-uT-/kun rdzob tshad grub/

superficially verifiable.
@P-T-CZP-c`-n--Pc-/kun rdzob
@P-CZ-/kun gzhi/ alaya-all-ground.

Literally, the "foundation of all
things. "The basis of mind and both
gzhan sel gyi sgo nas/ in terms of
pure and impure phenomena. This
relative exclusion/elimination.
word has different meanings in
@P-T-C\E-]XP-/kun rdzob gzung 'dzin/

superficial perceiver and
understood accordingly. Sometimes

it is synonymous with buddha nature
perceived.
@P-T-^P-R-/kun rdzob yin pa/
different contexts and should be
to be of
a superficial nature.
or dharmakaya, the recognition of

which is the basis for all pure
ignorance of the undetermined allground.
@P-CZ]-Gc-`Cc-/kun gzhi'i chos lugs/

the alaya system.
@P-CZ]-U-R_-ac-R-/kun gzhi'i rnam

par shes pa/ all-ground
MP-UE-]-UWP-consciousness. def.
IN-P-,U-TTc-`-È-N-U-TP-R]-CVT]-U-ac-CE-ZC-TC-GCc-l-TCTZ_-n_-R-U-P-NE-c-TP-MUc-FN-H_-_Cc-R_-TP-ZE-NP-n-E-T-_C-R]-;
@P-T-^`-FP-n-c-c-^-_E-U-Ù-/kun
phenomena; other times, as in the
rdzob yul can gyi rjes su yi rang
case of the "ignorant all-ground, "it
sgom lam/ Path of meditation of
refers to a neutral state of dualistic
admiration, observing the
mind that has not been embraced by
conventional entity.
innate wakefulness and thus is the
consciousness, as one of the eight
basis for samsaric experience.
collections of cognitions;
@P-T-^N-R-/kun rdzob yod pa/
to exist
superficially, have superficial

existence.
@P-T-_E-qP-TT-R-/kun rdzob rang

byin brlab pa/ Relative self-
consecration; the upper gate of

one's own body.
@P-T-_E-qP-TT-R-/kun rdzob rang
@P-CZ-TNP-R_-uT-R-/kun gzhi bden par
grub pa/ a truly existent all-ground.
@P-CZ-]Nc-U-qc-/kun gzhi 'dus ma
byas/ non-compound all-ground.

Synonym for dharmakaya.
@P-CZ-CPc-l-]B_-`-/kun gzhi gnas kyi

'khor lo/ 1. the abode wheel of the
byin brlab pa/ relative self-
all-ground. 2. The place in the heart
consecration.
where all the nadis join together.
@P-T-ac-R-/kun rdzob shes pa/

relative cognition [logic]
@P-T-ac-R-/kun rdzob shes pa/
cognition conforming to worldly
ac-R-TF-.
@P-T-ac-R]-UEP-R_-ac-R-/kun rdzob
convention. One of
shes pa'i mngon par shes pa/ the
super-knowledge of understanding
]HCthe conventional. Cognition of

R-,\C-R-,C-T`-. One of UEP-acTZ-.
@P-T-ac-R]-U-R_--T]-NT-U-R-/kun
rdzob shes pa'i rnam par smra ba'i
dbu ma pa/ division of the Middle
T-NRP- Shantipa.
Way made by
@P-T-cUc-TN-/kun rdzob sems
bskyed/ conventional mind-
generation, relative/conventional
mind-arousing, relative bodhichitta,
P-R]-cUc-TN- and ]HC-R]-cUc-TN-.

@P-T-CcU-/kun rdzob gsum/ the three
@P-Ttypes of conventional truth:
l-@P-T-,Ê-NC-R-U-^P-R]-@P-T-,Ê-NC-R]-@P-T-.
@P-CZ-/kun gzhi/ alaya. 1. all-ground,
generation. Consists of
basis of all, ground-of-all; gathering

place, storehouse, ground of all
(ordinary/samsaric) experience;
basis of everything, basic nature. 2.
@P-CZ]-U-R_-ac-R-, @PCZ-U-R_-ac-R-.
abbr. of
22
@P-CZ-U-R_-ac-R-/kun gzhi rnam par
shes pa/ all-ground consciousness.

Usually
@P-CZ]-U-R_-ac-R- store
house consciousness-alaya
vijnana.
@P-CZ-U-P-n-G-/kun gzhi rnam smin

gyi cha/ the (karmic) ripening
aspect of the all-ground.
@P-CZ-U-ac-/kun gzhi rnam shes/

@P-CZ]-U-R_-ac-R-.
abbr. of
alaya-vijnana.
@P-CZ]-U-ac-/kun gzhi'i rnam shes/

alaya-vijnana; all-ground
consciousness as ground of all

(ordinary/samsaric) experience;
@P-CZ]-U-R_-ac-R-. def.
MP-UE-N-uCc-by Jamgn Kongtrl:
R-]B_-]Nc-MUc-FN-l-CZ-qN-Rc-P@P-CZ]-U-ac-.
@P-CZ]-c-P-/kun gzhi'i rdzas rgyun/
abbr. of
substantial continuation of the basis

of all.
@P-CZ]-^-ac-/kun gzhi'i ye shes/
all-
ground wisdom.
@P-CZ]-ac-R-/kun gzhi'i shes pa/ syn.

@P-CZ]-U-ac-.
@P-\-/kun za/ poet., fire, the god of
fire.
@P-\-U-KC-/kun za me tog/
Terminalia
tomentosa.
@P-C\Cc-/kun gzigs/
omniscient. "all-
seeing". [title for some monastic
@P-UmP-. 1. syn. the
mind-basis-of-all; the store
hierarchs] syn.
consciousness, alayavijnana.
Buddha. 2. honorific title; "the Allseeing one"(epith. of Buddha) .
@P-CZ-U-_C-R]-G-/kun gzhi ma rig pa'i

cha/ ignorant all-ground/ignorant
aspect of the all-ground.
Synonymous with co-emergent
ignorance.
@P-CZ-UWP-IN-R-/kun gzhi mtshan nyid

pa/ the actual all-ground.
@P-CZ-^-ac-/kun gzhi ye shes/
primordial, panoramic awareness.
@P-CZ-`-TC-GCc-TZC-FE-/kun gzhi la
bag chags bzhag cing/ placing
habitual tendencies in the allground.
@P-CZ-È-U-TP-/kun gzhi lung ma

bstan/ the indefinite all-ground;
undecided all-ground;
indefinite/undecided all-ground.
@P-CZ-È-U-TP-n-U-_C-R]-G-/kun gzhi
lung ma bstan gyi ma rig pa'i cha/
@P-C\Cc-UmP-T-/kun gzigs mkhyen

brtse/ Jamyang Khyentse
Wangpo.
@P-C\Cc-UmP-T-_P-R-G-/kun gzigs
mkhyen brtse rin po che/ syn.
@P-C\Cc-Gc-l-E-T-/kun gzigs chos

]{C-GP- VIII, 1768kyi snang ba/
`-NTE-]{C-GP- of
1822; the eighth
]{
C
-R-.
the northern
@P-C\Cc-UN-Cc-E-R-/kun gzigs mdo
sngags gling pa/ Knzik Do-Ngak
]HU-NqEc-UmP-T]NTE-R-.
@P-C\Cc-RP-GP-_P-R-G-/kun gzigs pan
Lingpa. syn.
chen rin po che/ The Panchen
Lama [also known as the Tashi

Lama]
@P-T\E-/kun bzang/ abbr. of @P-K-T\E-R-. 1. all-positive, all-good, everexcellent, ever-perfect, always kind.
2. the primordial buddha

Samantabhadra. epith. of Buddha.
3. the bodhisattva Samantabhadra.
4. the
PU-UB]-UXN-l-Cc-. 5.
Gamelina arborea.
@P-T\E-E-xC-R-/kun bzang klong drug

pa/ Six Spheres of
Samantabhadra.
@P-T\E-E-xC-R]-N-/kun bzang klong

drug pa'i rgyud/ Tantra of the Six
Spheres of Samantabhadra.
@P-T\E-UB]-mT---/kun bzang mkha'

khyab rdo rje/ Kunzang Khakyab
Tukchok Dorje; tertn and
e-V_-^-^-ac-NqEc-.
P
-Ù---.
also called
@P-T\E---]GE-GP-/kun bzang rdo rje
emanation of
'chang chen/ the great
Samantabhadra Vajradhara.
@P-T\E-U-]z`-/kun bzang rnam

'phrul/ magical display of
Samantabhadra (the bodhisattva) ;

syn. offering-cloud.
@P-T\E-U-CcU-/kun bzang rnam
gsum/ the triad (the supreme deity

of the bon religion with three
manifestations) .
@P-T\E-RN-U]-^-ac-MT-R_-]n_-/kun
bzang pad ma'i ye shes thob par
Dorje. The 15th Karmapa 1871-
'gyur/ will attain the wisdom of the
1922.
Ever Excellent Padma.
@P-T\E-NCEc-R-/kun bzang dgongs pa/

the Primordial State of
Samantabhadra.
@P-T\E-Gc-l-I-U-/kun bzang chos kyi

-_E-R-@P-Ec-GP-R- 1449nyi ma/
c
-R- lama.
1524
@P-T\E-UGN-P-/kun bzang mchod
sprin/ an offering cloud of
@P-T\E-R-/kun bzang po/ see @P-KT\E-R-.

@P-T\E-zP-`c-]u-]N`-`-/kun bzang
phrin las 'gro 'dul rtsal/ Kunzang
Trinley Drodl Tsal, another name

for Trlshik Rinpoche Ngawang
Chkyi Lodr.
@P-T\E-zP-`c---/kun bzang phrin las

rdo rje/ Kunzang Trinley Dorje,
Samantabhadra.
@P-T\E-UGN-P-/kun bzang mchod

sprin/ Samantabhadra offering
cloud. An immense cloud of offering

as emanated by the bodhisattva
Samantabhadra.
another name of Rigdzin Tukchok

Dorje.
@P-T\E--U]-Z`-È-/kun bzang bla
ma'i zhal lung/ Words of My Perfect

Teacher, by Paltrl Rinpoche.
@P-T\E-E-MC-/kun bzang snying thig/
Kunzang Nyingtig, of Tennyi Lingpa,

Heart Essence of Samantabhadra.
@P-T\E--U]-Z`-È-/kun bzang bla
ma'i zhal lung/ 1. Kunsang Lamey

Shellung. 2. the Oral Teachings of
@P-T\E-E-MC-/kun bzang snying thig/
the Ever-Excellent Master. 3. A
@P-T\E-MCc-l-TP-R-/kun bzang thugs
preliminaries by Paltrl Rinpoche.
of Tennyi Lingpa.
kyi bstan pa/ the Heart Teachings

of Samantabhadra. syn.
Cc-R-GP-
R-.
@P-T\E-MCc-l-U-È-C-N-/kun bzang
thugs kyi me long gi rgyud/ Tantra of

Samantabhadra's Mind Mirror.
@P-T\E-MCc-MC-/kun bzang thugs thig/

Kunzang Tuktig. The "Heart
Essence of Samantabhadra. "A

collection of terma teachings
revealed by Chokgyur Lingpa
focused on the peaceful and
wrathful deities.
@P-T\E-NP-zP-/kun bzang don phrin/

the Ultimate Sadhana of
@P-K-T\E-Samantabhadra; abbr. of
R]-NP-n-zP-`c-.
@P-T\E-TN-GP-`-R-/kun bzang bde
chen rgyal po/ Kunzang Dechen
widespread commentary on the
@P-T\E-U-/kun bzang mo/ one of TNNU-TZ-.

@P-T\E-P-Ù-/kun bzang smon lam/
P-Ù-Tc-R-G-.
@P-T\E-^T-Û-/kun bzang yab yum/
Samantabhadra and consort;
Samantabhadra with consort/in
union.
@P-T\E-_E-Z`-/kun bzang rang zhal/ 1.

The ever-good identity. 2.
emptiness.
@P-T\E-_C-]XP-/kun bzang rig 'dzin/
the intent of the Direct Vision of the

Ever-Excellent Mind Essence.
@P-T\N-/kun bzod/ 1. endurance. 2.

earth.
@P-_-/kun ra/ syn. @P--.

@P--/kun rwa/ syn. @P-NC]--T-.
@P-_C-/kun rig/ 1. sarvavid.
[samvedana] . knowledge.
perceiving/knowing all; all-aware;

awareness of everything. 2. abbr. of
@P-_C-U-R_-E-UXN-, Sarvavid-
Vairochana; Adi-buddha belonging
to the Sarva Durgati Parishodhana
Tantra; class of Yoga Tantra;

popular in Sakya tradition; rites
performed for the deceased.
@P-_C-G-C-/kun rig cho ga/
practice of
the Sarva Durgati Parishodhana

tantra.
@P-_C-U-R_-E-UXN-/kun rig rnam par
snang mdzad/ Vairochana. 1. n. of a
buddha. 2. n. of a yoga tantra.
@P-_C-R-/kun rig pa/
wise, learned. 1.
learned. 2 n. of a goddess.
@P-_Cc-/kun rigs/ syn. @P-_C-.

@P-_Cc-U-E-/kun rigs rnam snang/
skt. Sarvavid Vairochana-Knrik, an
aspect of Buddha Vairochana.
@P-_Cc-U-R_-E-UXN-/kun rigs rnam

par snang mdzad/ Vairochana, the
All-embodying One, a Buddha from

one of the five Buddha families.
@P-`-/kun la/
with everyone,
everywhere.
@P-`-Ts-ac-U-/kun la bkra shis ma/
she who gives blessings to all (epith.

of the goddess Uma, the wife of
Maheshvara) .
@P-`-mT-R-/kun la khyab pa/
all-
pervasive, all-pervading.
@P-`--/kun la lta/ epith. of Vishnu.

@P-`-]zN-R-/kun la 'phrod pa/ syn. @PSP-.
@P-`c-/kun las/ from every place, from
@P-Pc- every
all. than all. syn.
place, from all, than all.
@P-`c-`-T-/kun las rgyal ba/
epith. of
Buddha.
@P-`c-TKc-R-/kun las btus pa/
[Abhidharma Samucchaya] .
Ever Excellent Vidyadhara. Same
compendium; compilation from all
as Guru Rinpoche.
sources. the Compendium [of
@P-T\E-ac-_T-/kun bzang shes rab/

_C-]XP- founder of NR`-^`-U-`-qE-GT-E-.
@P-T\E-cUc-IN-F_-UME-NCEc-R]-CPN- /
kun bzang sems nyid cer mthong
Gyalpo tertn, as disciple of Rigdzin

dgongs pa'i gnad/ the key points in
UEP-R-@P-`c-TKc-R-.
@P-`c-TKc-R]-TaN-R-/kun las btus pa'i
Abhidharma] . See
bshad pa/ major commentary on

the
@P-`c-TKc-R-.
23
@P-`c-TKc-^-/kun las btus ya/
@P-TaN-R-/kun bshad pa/
@P-`Cc-/kun legs/ abbr. of @P-NC]-`Cc-R-.

@P-a_-/kun shar/ shines everywhere.
@P-ac-/kun shes/ 1. well known. 2.
@P-cUc-/kun sems/
compendium.
@U-R-/kum pa/
well-
explained.
well-versed, learned. 3. all knowing,
omniscient. 4. epithet of Vishnu; allknowing, omniscient. epith. of
Vishnu. agreement, mutual

understanding, harmony,
to be conscious
things.
concept; all-knowing awareness; all

knowingness.
@P-ac-@-]P-N-I-/kun shes ka 'un di nya/

-Knshey Kaundinya. one of
T\E-R-.
@P-ac-@P-_C-/kun shes kun rig/ the
cognizant consciousness,
consciousness and cognizance.
ac-_C-.
syn.
@P-ac-@P-N-I-/kun shes kOn di nya/
--T\E-Ajnana Kaundinya, one of
R-; important monk follower of the
Buddha.
@P-ac-P-R]-NTE-R-/kun shes ldan pa'i

dbang po/ faculty of having
\C-UN-lNTE-R-CcU-.
@P-ac-R-/kun shes pa/ syn. Vishnu.
@P-ac-.
syn. Vishnu; syn.
@P-ac-R-NE-P-R-/kun shes pa dang
understood all. One of
las che ba min pa mi yod/ everyone
@P-ac-R-NE-P-R]-NTE-R-/kun shes pa
dang ldan pa'i dbang po/ faculty of
\C-having understood all. One of

UN-l-NTE-R-CcU-.
@P-ac-R]-NTE-R-/kun shes pa'i dbang
po/ the faculty of understanding all.
\C-UN-l-NTE-R-CcU-.
One of
@P-ac-R_-q-T-/kun shes par bya ba/
@P-E-c-R-/kun slong skyes pa/
formed the attitude/motivation.
@P-E-C-mN-R_-/kun slong gi khyad par/

difference in motivation.
@P-E-C-cUc-R-/kun slong gi sems pa/

motivated frame of mind.
@P-E-TFc-R-/kun slong bcos pa/
to
change one's attitude.
@P-E-]Gc-R-/kun slong 'chos pa/
to
change/correct one's motivation,

motivation, motivation, attitude,
incentive, intention, inducement. 2.
to
be understood by everyone.
@P-E-CIc-/kun slong gnyis/ 1. the two

]-@P-E-.
types of motivation. 2.
N
c-l-@P-E- .
causal motivation. 2.
TcU-R-actual/basic motivation. 3.
G-T-qE-GT-cUc-l-@P-E-,MTc--G-TCcE-Cc-l-@P-E-.
@P-E-xC-R-/kun slong drag po/ deepthat which is fully
clear. poet. a. sky. b. sun. c. mirror.
total clarity, all-illuminating, brilliant,

"that which is fully dear. ". 1. the
@P-Cc`-/kun gsal/ nt. All-Illuminating

MC-`-@P-Cc`-.
Bindu; abbr. of
@P-CcN-/kun gsod/ All-killing. a. epith.
of the Lord of Death, epith. for
rakshasa.
@P-ac-R_-qN-R]-NTE-R-/kun shes par
@U-/kum/ 1. variant for a-T-. 2. syn. @UR-.

@U-@U-/kum kum/ contracted, crooked,
making all understood. One of
UN-l-NTE-R-CcU-.
@P-ac-T_-q-/kun shes bar bya/
\C--
knowable.
@P-ac-qN-R]-NTE-R-/kun shes byed pa'i

dbang po/ the faculty of making all
understood.
@P-ac-aE-CaCc-R-/kun shes shing

gshegs pa/ epith. of Buddha.
@P-aE-/kun shong/
everything.
24
to accommodate
filled, loaded
with.
bent.
@U-@U-N-R-/kum kum sdod pa/
to sit
@U-@U-qN-R-/kum kum byed pa/
to act
down on one's heels, to squat.

stupidly.
@U-]u-T-/kum 'gro ba/
Ganges. 2. n. of a yaksha.
@U-TU-/kum bum/ flexible.

@U-T-_-/kum be ra/ crocodile.
@U-Td-/kum bha/ earthen jar, vessel
for water. jar.
@U-Td-_-/kum bhI ra/ syn. @U-Td-; syn.

@U-T-_-.
@Uc-/kums/ shrunk, contracted.
@]-aE-/ku'i shing/ evil spirits.
@_-@U-/kur kum/ saffron.
@_-K-/kur ti/ urging, hastening.
@_-U-/kur ma/ tortoise.
@`-@-qN-R]-CPc-/kul ka byed pa'i gnas/
A disputed place, a disputed plot.
@`-@_-ST-/kul kar phub/
shield
Tibet) .
@c-]NTc-R-/kus 'debs pa/
to shout, to
bellow.
@-/ke/ 1. vertical. 2. standing upright. 3.

used to indicate all [in a series] ;
used to indicate number 91 (in a

series) .
@-@-_-/ke ke ru/
cat's eye (a precious
stone) .
@-@]--FP-/ke ke'i sgra can/
poet.
peacock.
@-@-/ke ko/
cavity between the Adam's
@-f-G-/ke Ta rya/ n. of a plant.

@-K-/ke tu/ Ketu (n. of a demon) ;
comet; meteor. 1. a fiery meteor. 2.

shooting star. 3. the descending
node.
@P-TcCc-/kun bsags/
byed pa'i dbang po/ faculty of
@U-T-_-/kum bi ra/ 1. crocodile of the
apple and the breastbone.
sky. 2. a mirror. 3. son.
@P-ac-R_-qN-R-/kun shes par byed pa/

making all understood.
contracted, bent. 1.
bent, curved, contracted. 2.
manufactured in Kulkar (a locality in
aspiring, act of activating.
@P-Cc`-/kun gsal/
@U-R-/kum po/
discouraged.
souls not help but worry.
@P-cE-/kun song/ all-pervasive.

@P-cE-T-/kun song ba/ all-pervading.
@P-E-/kun slong/ intention, motivation,
felt intent.
ldan pa/ having understood all.
bend, to double, curved, contracted,

discouraged.
@P-cUc-`c-G-T-UP-R-U-^N-/kun sems
attitude, intent.
knowledge, understanding, nation,
to contract, to fold.
crooked, shriveled, dried up, to
to meander, to
coil up.
@U-]HC-/kum 'jug/ bent, contracted.

@U-f-@-/kum Ta ka/ syn. @P-N-.
@-R-/ke pa/ the 91st volume.

@-qN-/ke byed/ Kartika (god of war) .
@-E-/ke blang/ a -aE-. monk from
China that help preserve the Vinaya
in Tibet when it was destroyed by
E-N_-U-.
@--/ke rtse/ syn. @-]H-.
@-WCc-/ke tshegs/ n. of naga.
@-^-/ke ya/ wickedness.
@-^-_-@-/ke yu ra ka/ n. of a
gandharva. 1. kind of grass used to

make monastic garments. 2. n. of a
gandharva.
@-_-/ke ru/
@-_-/ke re/
a species of peas.
abruptly.
@-`-@-/ke la ka/ ginger.

@-`-R-v-/ke la pa tra/ gills.
@-`-a-/ke la sha/ the mount Kailash.
CEc-K-c-. See _mt. Kailash. See
T-CEc-FP-.
@-`-a-/kE la sha/ syn. @-`-a-.
@-a-/ke sha/ hair; mane. ^-C-@-a-FP-.
@_-`T-_-/ker leb sgur/
horse, sheep,
yak.
@`-UC-/kel mag/
Kalmuk (the Turkish
name of the Oirats or Western

Mongols) .
@-/ko/ 1. all, whole, quite, entirely. 2.

used to indicate number 121 in a
series. hide (of an animal) 1. An
double "E"or "O".
emphatic particle. 2. all, whole, very,
accumulations. skeleton.
@E-_c-l--T-/keng rus kyi lta ba/
to
regard [people as] skeletons.
@E-_c-l-]N-ac-/keng rus kyi 'du shes/

the perception of skeletons.
@E-_c-l-C\Cc-TP-^N-`-qN-R-/keng
rus kyi gzugs brnyan yid la byed pa/

to visualize skeletons.
@E-_c-FP-/keng rus can/
[Karankin]
the Skeleton-filled Charnel Ground.

One of the eight charnel grounds,
N_-tN-TN-.
one of eight charnel
grounds.
cavern, den.
@]-G-/ke'u chu/ Keuchu, in Domey.

@]--/ke'u rtse/ jacket; syn. @-]H-.
@]-WE-/ke'u tshang/ a pagoda/a
treasure-room. 1. treasure cave,
cave. 2. cavern. 3. rock overhang. 4.

nest. 5. temple. 6. pagoda. 1. cave.
2. cavern. 3. rock overhang. 4. nest.
5. temple. 6. pagoda; store house,
treasure house.
@]-_-/ke'u ri/ n. of a female deity.

@]-_-TN-l-t-U-/ke'u ri brgyad kyi khro
mo/ the eight wrathful Gauris. See
CPc-l-U-U-TN-.
@]-_-U-/ke'u ri ma/ gauri [a group of
CPc-l-U-U-TN-.
eight] . syn.
@]-`-/ke'u le/ seal. customary seal.
@]-a-^-/ke'u sha ya/ yellowish red
garment or robe (of Buddhist monk)
erect, point up, raise up; syn.
to
E-T-.
@_-T-,@_-T-,@_-T- intr. v.
@_-U-/ker mo/
alone, single.
longifolia.
@-l-/ko kya/ pure.

@-sN-/ko krad/ leather-shoe, leather
sole.
@-Ns-/ko dkri/ leather envelope.

@-U-/ko skam/ the dry hide.
@--/ko sko/ chin, neck.
@--/ko skyi/ leather.
@-N-/ko skrad/ strap.
@-BC-/ko khug/ leather purse. small
sieve made of hide-
leprosy.
@-MC-/ko thag/
strap thong. leather
rope, strap, or thong.
@-MC-`N-qE-/ko thag lod byung/
left in
rope of the coracle"]
@-M`-/ko thal/ cinders, ashes.

@-MN-/ko thud/ kind of tea of inferior
quality.
@-MUc-/ko thums/
packed up in hide,
@-]MU-/ko 'thum/
wrapping in leather
leather package.
[sometimes used as a punishment
for criminals]
@-N-/ko da/ leather bag.

@-N-`-/ko dA la/ a tree growing in the
B-qC-_-.
mountain called
@-CNP-/ko gdan/ leather cushion,
leather saddle pad; seat made of
tanned skin, Saddlecloth made of

leather.
@-E-/ko lding/
vessel or basin made of
hide.
@-R-/ko pa/
strips.
@-UBP-/ko mkhan/ cobbler.

@-CN-N-/ko gad da/ syn. @-N-.
@-u-/ko gru/ boat made of hide.
the steersman of a hide
boat, tanner.
hide
boat, skin coracle.
@-u-/ko gru/ hide coracle.

@-U-/ko sgam/ box made of hide.
leather box, leather trunk.
@-C-/ko lcag/ leather whip.

@-G-/ko chu/ well.
@-IP-V-/ko nyon tse/ the kernel of the
pineapple.
@-I`-V-/ko nyol tse/ syn. @-IP--.

@-f-R-/ko Ta pa/ buckwheat.
@-K-U-/ko ta ma/ Gautama.
@-K-U-NCE-`-n-CFC-_E-TZCc-R]-CPc-I
_-TN-/ko ta ma dgung lo gya gcig
@-RCc-UBP-/ko pags mkhan/

shoemaker.
@-RE-V-/ko pang tse/ sort of tea.

@-RE-V-/ko pang tso/ tea.
@-Cc-/ko lpags/ hide and tanned skin.
@-T-. and RCc-R-. hide and
abbr. of
skin.
@-Cc-l-CZ-/ko lpags kyi gzhi/
leather
stuff included the fourteen materials

prescribed for clothing to be used by
Buddhist monks. 1. seat/bed of skin.
2. the skin precept. 3. leather stuff
included the 14 materials prescribed
for clothing to be used by monks. 1.
seat/bed of skin. 2. the skin precept.
ring bzhugs pa'i gnas nyer brgyad/
3. leather stuff included the 14
the 28 places where Gautama
materials prescribed for clothing to
stayed during his 81 years.

jute
cloth.
1. to raise. 2. lift up. 3. to rise. 4.

stand up;
@-@-/ko ka/ duck.

@-@-P-N-/ko ka na da/ red lotus.
@-@-`-/ko ki la/ the Indian cuckoo.
@-@-/ko ko/ half-bred. throat, chin.
@-@-E-C-/ko ko ljang gu/ cricket.
@-@-`C-a-/ko ko lag sha/ the
@-t`-/ko khrol/
@-TKT-/ko btab/ insult.

@--Td-/ko stu bha/ sword of Vishnu.
@-M-/ko tha/ a kind of leprosy.
the lurch [lit. "having released the
@-KP-/ko tan/ blood.

@-KU-R]-Cc-/ko tam pa'i gos/
@_-@-/ker ko/ cymbals.

@_-lc-/ker kyis/ suddenly.
@_-nc-/ker gyis/ suddenly.
@_-T-/ker ba/ to raise, to lift up.
entirely.
leather bag, leather purse.
@N-a-@-/ked shu ka/ evergreen tree.

@]-/ke'u/ wedge; kind of garlic.
thoughtless,
childish man.
letters, which are surmounted with
@-a-@-/ke shu ka/ Arum colocasia.

@-c-_-/ke sa ra/ syn. @-a-_-.
@C-/keg/ obstacle [year] ; syn. @C-U-.
@C-U-/keg ma/ syn. @C-U-.
@E-_c-/keng rus/ collection,
@-vC-FP-/ko trog can/
@-KU-R]-_c-/ko tam pa'i ras/ kotambaka

(one of the 41 materials of clothing
permissible to Buddhist mendicants)

.
@-f-/ko Ti/ hut, house.

@-v-T-/ko tra ba/ Paspatum
scrobiculatum.
be used by monks.
@-Cc-UBP-/ko lpags mkhan/ syn. @RCc-UBP-.

@-P-/ko spyin/ hide glue or size
derived from animal hides.
@-P-/ko spyon/ glue.

@-SEc-/ko phangs/ syn. @-SEc-.
@-SP-/ko phan/ n. of a game, kind of
domino.
@-ST-/ko phub/
shield made of hide.
25
@-SEc-/ko phongs/
musical instrument,
kind of guitar. guitar.
tanned skin. 1. skin, hide, leather,
tanner, leather shoe. 2. hide boat,

boatman, strap, thong.
@-T-UBP-/ko ba mkhan/ tanner.

@-T-FP-/ko ba can/ of leather.
@-T-UIN-UBP-/ko ba mnyed mkhan/
tanner.
to tan
skin, tan hides.
@-T-]TCc-qN-/ko ba 'bigs byed/ awl.

@-T-N-_-/ko bi da ra/ n. of the tree
growing in paradise.
@-T-N-_-@-/ko bi da ra ka/ syn. @-T-N-_-.

@-TCc-CFC-/ko bugs gcig/ syn. @-TTc-.
@-TTc-/ko bubs/
entire skin or hide,
uncut hide; entire skin.
@-{C-R-/ko brag pa/
1261) . Also known as Snam

Gyaltsen, founder of the Kodrak
Monastery in the Upper Nyang area
of the Tsang province in Central
Tibet. He was a great nonsectarian
master and is counted among the
@-{C-R-/ko brag pa/ Tantric sect;

TcN-PUc-`-UWP-.
founded by
@-]TCc-/ko 'bugs/ awl, a three-sided
needle for sewing leather.
@-]T-/ko 'bo/ itch, scab.

@-]T-PN-FP-/ko 'bo nad can/ scabby.
@-]TC-/ko 'bog/ box or bag made of
hide.
@-C-/ko lbag/ skin bag.

@-Cc-/ko sbrags/ hide filled with
butter.
Pothus
officinales.
@-UC-/ko mog/ 1. pond, ripples on a

pond. 2. well; well.
tanned skin (of a
kind of deer) .
@-V-/ko tse/ brick-tea.

@-W`-/ko tshal/ pieces of leather or
hide.
@-YC-/ko wag/
sound imitating the
voice of a crow.
@--/ko zhwa/ abbr. of @-P-n--U-.

@-CZE-/ko gzhong/ basin made of
hide.
@-T\-T-/ko bzo ba/

@-_-/ko ra/ cloth.
26
cobbler.
the age of 85. 1. cover, envelope. 2.
@-_j-h-/ko raN Do/
a country situated
in the western continent of
@-_c-/ko ras/ cloth.

@-_-B-/ko ru kha/ cross.
@-_`-/ko rul/ rotten hide.
@-_-/ko re/ cup, tumbler; cup.
@-_-V-P-/ko re tsa na/ brain.
@-_-/ko ro/ mould.
@-P-/ko rlon/ hide [of an elephant] 1.
raw, fresh, wet skin, hide. 2. cloak of
@C-UP-/kog man/ dry noodles.

@C-V-/kog tse/ net, trap.
@C-W-/kog tshe/ syn. @C-V-.
@C-aC-/kog shog/ envelope.
@C-aC-a-T-/kog shog shu ba/ to peel,
to pare.
@E-/kong/ 1. to break the pride of,
-@E-T-. 2. concave, crooked, curved,
cause to become a coward. See
bent, excavated. 3. cup, bowl,
skin.
@-P-n--U-/ko rlon gyi zhwa mo/
crucible, breach, gap, inkstand.
skin hat.
@-P-CKUc-/ko rlon gtums/
packed in a
fresh skin.
@-`-/ko la/
shell, peel, rind, bark, to peel, pare.

3. to splinter off, to chink.
Godaniya.
crub which breeds in hides,
@-`-/ko le/ unproductive strip of land.

@-`-P-/ko le na/ kind of disease.
@-`-W-T-/ko le tsha ba/ syn. @-`-P-.
@-`T-N-_Cc-/ko leb rked rags/ leather
belt.
@-`-_-/ko lo ra/ cholera.

@-È-/ko long/ envy, jealousy,
excavated, indented. 2. undulating,

concave, excavated, cavity, hole.
@E-@E-U-KC-/kong kong me tog/

daisy.
@E-t-/kong khru/ kind of yellow satin.

@E-F-/kong co/ 1. queen, lady, princess
etc. 2. the wife of King Songtsen
Gampo.
@E-KC-U-KC-/kong tog me tog/

carnation.
dissatisfaction, worry; annoyance,
@E-E-/kong stong/ hollow.

@E-P-NTE-pC-uT-R-/kong ston dbang
phyug grub pa/ n. of person.
dissatisfaction, jealousy.
@-È-FP-/ko long can/ jealous.

@-È-V-/ko long tse/ sm. @-IP-V-.
@-È-_c-qN-R-/ko long res byed pa/
@E-@E-/kong kong/ 1. concave,
uneven [of ground] . 3. cavity, hole;
frustration, worry, annoyance,
teachers of Yang Gnpa.
@-V-TC-/ko tsi big/
2. cover, rind, skin. 3. old man after
Kuru) .
kind of moth.
Kodrakpa (1181-
@-U-/ko ma/ bird.

@-U]-C-U-/ko ma'i lcag ma/
@C-R-/kog pa/ 1. to splinter off, to chip.
descendants of the legendary kin
@-S_-/ko phor/ a cup made of hide.

@-T-/ko ba/ hide, leather. syn. -TFN-.
@-T-UIN-R-/ko ba mnyed pa/
@-_-T-/ko ra ba/ Kaurava (n. of the
@E-NE-/kong dong/
pit, hole in the
ground.
to
envy each other.
@-`P-V-/ko lon tse/ syn. @-IP-V-.

@-a-`-/ko sha lA/ Koshala (a mythical
river the east of Jambudvipa)
@-aU-R-/ko sham pa/ practice, rule.

@-aU-T-/ko sham bi/ n. of place.
@-aU-Td-/kO sham bhi/ the capital
UXN-P- in ancient India.
@-aU-Td]-CZ-/kO sham bhi'i gzhi/ the
Kaushambhi precept.
@E--/kong rna/
earring, ear
ornaments; ear ornaments.
@E-R-/kong po/
Kongpo, in Southern
@E-R-/kong po/
cup, cavity. 1. the
Tibet.
Kongpo province in Southeast Tibet,
@E-T-,UGN@E-. 3. cup, curcide. 4. ravine. 5.
a district in Tibet. 2. syn.

cavity.
@E-R-N@_-\C-]zE-/kong po dkar zug
'phrang/ Karzug Trang, in Kongpo.
@-a-@-/ko shi ka/ syn. @]-a-@-.

@-a-`-/ko shi la/ bird.
@-c-`-/ko sa la/ 1. syn. UXN-P-. 2. syn.
@-a-`-,NC-T-FP-.
@-c-`]-{-/ko sa la'i bre/ a measure
@E-R-CK_-GP-/kong po gter chen/
@-E-/ko slong/ syn. @-È-.

@-U-/ko lham/ leather shoes.
@C-/kog/ syn. @C-R-. 1. cover,
@E-`--uc-UM]-^c-/kong sprul blo
unit, one pint.
envelope. 2. peel.
@C-Cc-/kog gis/
quickly.
suddenly. suddenly,
Kongpo Terchen, another name for

Kunzang Dechen Gyalpo, 569, 574
n. 1.
@E-`--uc-UM]-^c-/kong sprul blo

gros mtha' yas/ 1813-1899.
gros mtha' yas/ Kongtrl Lodr
Thaye 1813-1899. Also known as

Jamgn Kongtrl Lodr Thaye and
by his tertn name Chimey
Yungdrung Lingpa. He was at the
forefront of the Rimey movement of
the 19th century. Renowned as an

accomplished master, scholar and
writer, he authored more than 100
volumes of scriptures. The best
known are his Five Treasuries,
among which are the 63 volumes of
the Rinchen Terdz, the terma
literature of the one hundred great
l-_-l-_-/kya re kyo re/
feeble, weak,
infirm.
l-c_-E-/kya sir rlung/ chilling wind.

l-eP-/kya an/ fort in Tibet.
lC-/kyag/ thick, run into clots.
lC-lC-/kyag kyag/ kidding, joking.
lC-lC-qc-Pc-`T-R-/kyag kyag byas
nas lab pa/ to scoff, jeer, sneer,
@E-`-^P-KP--UW-/kong sprul yon tan

rgya mtsho/ Kongtrl Ynten
Gyatso, [1813-1899] great Rimey

master and composer of the Five
UXN--.
Treasuries.
@E-T-IN-/kong ba nyid/ concavity.
@E-T-/kong bu/ 1. small
UGNvessel/container/bowl. syn.
@E-. 2. butter lamp, cup shaped oil
lamp. 3. cavity. 4. basket made of
bamboo; small cup-shaped brass or

copper oil-burner. hole.
@E-U-/kong mo/ cave, ditch.

@E-P-/kong smyon/ Mad Yogi of
Kongpo. See Trati Ngakchang.
@E-^`-/kong yul/ hollow place, valley.

@E-_c-/kong rus/ the hollow part of
bone.
@N-/kod/ sheaf.
@N-B-/kod kha/ expenditure, expense.
@P-KE-/kon tong/ wild leek.
@P-N-I-/kOn di nya/ syn.
@P-R-BT-c-/kon pa khab skyes/ plant
used for stopping hemorrhage.
@P-^C-S-/kon yag pha/ glossy [of silk]

@]-N-I-/ko'u di nya/ Kaundinya. syn.
]MT-P-U]-T-. syn. @P-ac-@-]P-N-I.
@]--/ko'u sde/ Kohudeh, in Domey.

@]-a-@-/ko'u shi ka/ 1. epith. of Indra. 2.
owl. 3. n. of a drug.
@_-/kor/ round, loaf, a pan.

@_-@_-/kor kor/ flat and round (object) .
1. round, circular. 2. flat and round
[object]
@_-N-R-/kor do pa/
@_-N-T-/kor do ba/
syn.
@_-N-T-.
cordwain, Spanish
leather.
curved, crooked,
bent, a flourish; house.
measure.
lC-P-TaN-R-/kyag rdzun bshad pa/
to
tell a lie, fib.
although, even, but, too, yet, and,

wherever. 3. no matter
how/what/where. 3. likewise. 4. syn.
Ê-. 5. straight. slender, tall,

Ê--neither nor; + a
slender; +
a little,
some.
shield of round
shape.
@`-K-/kol to/ dumb, mute.

@c-@-/kos ka/ chin.
@c-@-/kos ko/ 1. the chin. 2. throat,
windpipe.
anxiety.
l-U-/kyi mo/ round coin, rupee.

l-^`-/kyi yul/ object.
l-`-`-/kyi li li/ 1. smelling. 2. spinning,
swirling, about. brandishing. 3.
quote-said; whether.
shining.
l-È-G--P-R-/kyi ling chu rta sngon
indolent, lazy,
idle.
po/ quick silver.
lE-P-/kyang na/ or else.

lE-UN-R-/kyang med pa/ not even.
lE-_E-/kyang rung/ 1. although. 2.
whatever; also, again. whether/or, it
regardless of.
weeping, lamentation.
l-dN-N-]NP-R-/kyi hud du 'don pa/
whatever.
lE-`c-/kyang las/ although.

lU-lU-/kyam kyam/ confusedly, in
to
cry out in pain.
l-dN-]NP-R-/kyi hud 'don pa/
disorder.
the
Lamenting Hell, one of Eight Cold
lUc-/kyams/ passageway.
l_-l_-/kyar kyar/ flat; syn. l_-R-.
l_-l_-/kyar kyor/ still, feeble, weak.
l_-T-/kyar bo/ flat, not globular.
l`-/kyal/ jest, joke. syn. l`-CKU-,
a
joke, trick. 1. jest, joke, teasing,
kidding, jocular trick. 2. nonsense,

worthless, foolish, indecent talk.
exclamation of deep sadness.
lamenting. crying; sound of
makes no difference, either way.
l`-, nonsense.
l-`-/kyi le/ serene, still, quiet.

l-`-U-_-/kyi le me re/ lucid serenity.
l-dN-/kyi hud/ Kyihu. "Alas! "An
l-dN-/kyi hud/ l-d- veh! oh no! boo hoo!
is all the same, doesn't matter,
syn.
l--/kyi lce/ medicinal plant.

l-CNUc-R-/kyi gdams pa/ instruction
feeling of cold. fright, fear.
still, also. 2. whoever, whatever,
l`-@-/kyal ka/
though.
of.
Ê-. 1. though,
lE-_E--/kyang rung ste/
to nouns. adj. 5. by, because,
l-_-/kyi ldir/ iron hoop.

l-TP-/kyi bun/ 1. a feeling cold, a chill.
-TP-. 2. fright, fear; chill,
syn.
nonetheless.
lE-lE-/kyang kyong/
denoting the genitive case, attached
terms of, by, through.
falsehood.
syn.
tense of verbs. 4. an inflecting affix
l-]B_-`-/kyi 'khor lo/ Wheel of the.

l-C-/kyi gu/ kind of adornment.
l-E-/kyi glong/ elbow.
l--Pc-/kyi sgo nas/ by means of, in
lC-R-IN-/kyag pa nyid/ thickness.

lC-P-/kyag rdzun/ 1. a lie. 2.
lE-/kyang/
lE-/kyang/
that. 3. particle in present and future
mind.
lC-C-/kyag skyog/ syn. lC-lC-.

lC-R-/kyag pa/ 1. to weigh. 2. to
jest, jesting conversations.
@_-NT-/kor dob/ boot.

@_-W-T-/kor tshe ba/ single.
@c-MC-/kos thag/
@c-UN-/kos med/
lC-lC-/kyag kyog/
l`--/kyal lta/ desert shrub.

l`-R-/kyal pa/ idle talk.
l-/kyi/ syn. n-. 1. of. 2. which, who,
l-/kyi/ for, which is, who is.

l-E-/kyi klong/ amplitude of the
mock, flout, scorn, deride.
tertns.
@_-T\-/kor bzo/
Hells.
l-dN-\_-T-/kyi hud zer ba/ 1. [the hell

called] crying ha ha. 2. to lament,
lamenting howling hell. Hell of
Lamentation. 3. One of
TN-.
uE-Nr`--
eight cold hells; to lament.
one of the eight cold hells.
lC--/kyig rtse/ unburned brick.

lE-c_-E-/kying sir rlung/ blowing
wind.
l`-@-NE-T~c-Pc-/kyal ka dang bsres
lE-c_-E-/kying ser rlung/
l`-@-qN-R]-CPc-/kyal ka byed pa'i
lE-Tc_-/kying bser/ syn. lE-c_-E-.

lP-/kyin/ after verbs shows present
nas/ enveloped in a joke.

gnas/ ridiculous.
l`-l`-/kyal kyal/
l`-l`-/kyal kyol/
without chin.
conditioned.
long and flat.

poor, ill-
cold and
violent wind.
continuous tense. -ing; while doing

verb.
27
l]-/kyi'ang/ l- + ]E-; in addition to,

also.
l_-/kyir/ round, circular.

l_-l_-/kyir kyir/ round, circular, disk.
l_-T-IN-/kyir ba nyid/ roundness.
lc-/kyis/ syn. nc-; (at end of
sentence) will; (verb part)
therefore/so/because. 1. an
inflecting affix denting the
instrumental case, by, through, by
means of, with, because of, due to.
2. turns an adjective into an adverb,
--ly. 3. see
nc-.
(when indicating an
l---/kye rdo rje/ Hevajra; also called

l]---,Nnc-R---,_`-R]---,NCcR---.
l---Zc-q-T-N-l-`-R-/kye rdo rje
listen! [with tone of urgency and

sadness] . exclamation of regret;
TC-R-CIc-R-.
l--]-]u`-T-/kye rdo rje'i 'grel ba/
commentary on Hevajra.
l--]-N-/kye rdo rje'i rgyud/ Hevajra
Tantra; the king of the prajna mother

tantras, has an extensive, medium
with; said.
]TU-zC-TNP-R-.
Thousand
l-_-_-/kyu ru ru/
humming and
chanting; to echo eerily; rings and
]TU-zC--R-.
The
TCc-R-CIc-R-.
Segments
l-_-/kye rdor/ syn. l---; abbr. of l--. Hevajra.
l-_-n-uT-MTc-l-^P-`C-xC-/kye rdor
gyi grub thabs kyi yan lag drug/ the

six branches of the Hevajra
sadhana. one for each of the five

buddhas and for Vajrasattva. The
CZ`--
^c-BE-TN-R-U-E-C-^P-`C-.
generation of celestial abode in
sound (like a flute or an opera
T_-T-U-TN-R]-^P-`C-.
Akshobhya. 3.
than oneself. ] . 2. oh! hi! listen! pay
UN-R]-^P-`C-.
nectar in connection with Amitabha.

4.
TN-R-_P-]qE-C-^P-`C-.
praising
in connection with Ratnasambhava.
UGN-R-NP-^N-uT-T]-^P-`C-.
5.
making offering in connection with
vocative case, oh! hello! ; sign of the
n-^P-`C-.
c-GCc-_-cUc--
confession in connection
with Vajrasattva.
vocative case.
l-_-n-N-CcU-/kye rdor gyi rgyud

gsum/ three Hevajra Tantras.
Oh
dag/ Listen, sons of the victorious

ones!.
l---/kye rdo rje/ n. of a tantric deity.

l---/kye rdo rje/ Hevajra.
l---/kyE rdo rje/ syn. l---.
l---/kye rdo rje/ syn. l---;
Nnc-R---. a yidam of
Hevajra.syn.
l-U-l-dN-l-U-E-/kye ma kye hud kye

exclamation of
l-U-d-/kye ma ho/
exclamation of
l-U-d-/kye ma ho/
Kyemaho.
wonder, surprise.
Exclamation of sadness.
l-U]-/kye ma'o/
exclamation of
despair.
l-_-/kye re/ upright, erect.

l-_-N-R-/kye re sdod pa/ to stand
erect.
l-_-È-T-N-R-/kye re lang ba sdod pa/

to stand erect.
l-dN-/kye hud/
exclamation of sadness
or unbearable compassion etc. syn.
l-dN-.
oh! alas! what misery! "yeah.
l-_-T-MTc-^P-`C-xC-/kye rdor sgrub

thabs yan lag drug/ six-branched
sadhana of Hevajra.
l-_-P-c-/kye rdor lhan skyes/ 1.

Hevajra and co-emergent One
[consort] . 2. a yidam of Anuttara
yoga tantra.
l-_-P-c-/kyE rdor lhan skyes/ 1.

Hevajra and co-emergent One
[consort] . 2. a yidam of Anuttara
yoga tantra.
(exclamation of sorrow) .
l-dN-\_-T-/kye hud zer ba/ syn. l-dN\_-T-. [the fourth cold hell] ;
Hahava, the Hell of Lamentation.
uE-Nr`-TN-.
One of
l-d-/kye ho/ exclamation of surprise.
exclamation of amazement or
surprise, hello! hi! well! behold; ah!

Oh!.
l-d-/kye ho/
Kyeho. Exclamation of
distress or invocation.
lN-/kyed/ syn. ]uE-T- used sometimes

]uE-T- (the vowel "E") .
for
lP--/kyen rgyu/ upward moving.
l]---/kye'i rdo rje/ hevajra; Nnc-R--,_`-R]---,NCc-R---.
l]----NC-/kye'i rdo rje lha dgu/ nine
emanation devis of Hevajra.
l_-/kyer/ syn. l-_-.

l-T-/kyo ba/ iron hook.
l-_E-lC-lC-/kyo rang kyog kyog/ syn.
Cc-l-.
lC-/kyog/ crooked, bent, winding,
curved, zigzag.
28
exclamation
"; Oh! , alas! , what misery!
experiencing the
Amoghasiddhi. 6.
Anuttara yoga tantra.
bestowing
TNN--rE-T-]N-NRC--
heed! hey! etc. calling. 3. sign of the
l-/kyE/ ah! Oh...!.

l-C-/kye ga/ magpie.
l-`-R-GP-R-/kye rgyal po chen po/
lgreat king. syn. .
l-`-T]-~c-NC-/kye rgyal ba'i sras
NTE--
initiation in connection with
[undulating high sound]
sadness.
l-U-l-dN-/kye ma kyi hud/

ma klong/ alas.
condensed is called the Two
connection with Vairochana. 2.
lC-/kyug/ shining, dazzling.

lC-lC-/kyug kyug/ to shine.
lE-T-/kyung bu/ needle.
l_-l_-/kyur kyur/ twittering.
l-/kye/ 1. Oh! [calling someone higher
Kyema. An expression
indicating weariness or deep
sadness etc.
rings, twittering; high toned piercing

singer) , whistling, ringing
calling out, Alas! .
l-U-/kye ma/
l-U-dN-/kye ma hud/
The
six-limbed practice of vajra. 1.
Oh! , alas! expression of sorrow.
of deep distress.
medium is the Five Hundred

Thousand
kind of medicament.
Oh! alas. O!
"oy"ah! exclamation of distress,
Tantra call the Two Segments.
extensive is the Seven Hundred
l-/kyu/ bent, hooked, hook; hook.

l-C-/kyu gu/ a small piece of tsampa
NR`-attached at the bottom of the
CK_-. and used as the NR`-n-SU-ST-.
l-_E-/kyu ring/ long hook.
l-_-/kyu ru/ metal lead.
l-_-_-/kyu ru ra/ embolic myrobalan;
-_-_-.
kind of medicament; syn.
l-dN-.
surprise or compassion, Oh! or
as the subject of the sentence) .
near.
sadness. see
condensed version of Hevajra
and condensed versions. The
drawn
Alas! , "Oy"; "Oh dear".
an exclamation of surprise and
zhes bya ba rgyud kyi rgyal po/ The
active agent, it is usually translated
lc-I_-UGc-/kyis nyer mchis/
l-U-/kye ma/
lC-lC-/kyog kyog/
crooked, winding
lC-.
[of roads] ; syn.
lC-R-/kyog pa/ syn. lC-R-.
lC-R-IN-/kyog pa nyid/ crookedness.
lC-R_-/kyog par/ crookedly.
lC-R-/kyog po/ crooked, bent.
lC-qN-R-/kyog byed pa/ to bend. syn.
lC-.
lC-TaN-/kyog bshad/ deceitful
speaking.
lE-/kyong/
syn.
lE-T-; syn. lE-lE-. 1.
hard, obstinate, unmanageable,
oblong, quarrel. 2. hollow, cavity. 3.

small shovel.
lE-lE-/kyong kyong/ 1. hard. 2.
obstinate. 3. cavity, hollow. 4.

oblong.
lE-B-/kyong kha/ quarrel.

lE-uC-/kyong grug/ hard to break.
lE-R-/kyong po/ hard.
lE-T-IN-/kyong ba nyid/ oblongness.
lE-T-/kyong bu/ small shovel,
scraper.
lE-U-/kyong mo/ spade.

lP-/kyon/ syn. 1. TlP-R-. 2. TP-R-.
lT-/kyob/ hook.
lU-/kyom/ flexible but without
elasticity, flabby, loose, lax; flexible,

shape.
shaking [liquids in
containers] ; of irregular shape. syn.
lU-.
lU-R-/kyom pa/ soft and tough.
l_-/kyor/ weak, feeble, unfortified.
l_-l_-FP-/kyor kyor can/ weak, feeble,
infirm.
l`-l`-/kyol kyol/ syn. l_-l_-FP-.

s-U-a_-a-/kra ma shar sha/ precious
stone.
s-^-/kra ye/
exclamation for gaining
cymbals)
straight, upright,
standing up, erect, standing, stand.
sE-E-T-IN-/krang nge ba nyid/

uprightness.
sE-E-TVC-R-/krang nge btsug pa/
to
plant.
sE-N-T-/krang de ba/ upright.

sE-N-R-/krang sdod pa/ to stand.
sE-R-/krang pa/ native Tibetan boot
[the upper part is usually made of

wool]
sN-/krad/
bowstring.
to
sN-]B_-/krad 'khor/ syn. sN-@_-.

sN-P-/krad rgyun/ piece of long
sC-F_-/krig car/ passionate.

sC-GCc-UN-R-/krig chags med pa/
sN-R-/krad pa/ leather half-boot, shoe.

sN-P-/krad lhan/ patch for shoe.
sT-sT-/krab krab/ sound of stamping,
sE-@E-/kring kang/ forked spear.

sE-TC--/kring bag skyo/ flour paste.
sP-PN-/krin nad/ colic.
s-s-/kru kru/ windpipe.
s-_-/kru ra/ vulgar.
sC-UN-R-/krug med pa/ lifeless,
narrow leather to mend shoes.
stomping, tromping.
sT-sT-R-/krab krab pa/ to dance.

sU-/kram/ cabbage.
sU-_-/kram skyur/ cabbage-pickle.
sU-.
syn.
sU-UE_-/kram mngar/ fresh cabbage.
sU-.
syn.
s-@-_-@-/kri ka ru ka/ n. of a Buddhist
vihar in Bihar, also known by the
name Kusumapuri.
s-@-`-a-/kri ka lA sha/ lizard.

s-s-/kri kri/ n. of a legendary kind of
Benares in the time of the Buddha
Kashyapa.
s-B-/kri kha/ magpie.

s-K-U-B-/kri ta mu kha/ [Gridhamukha] .
z-UP-TN-.
Vulture-head. One of
s--@-/kri rti ka/ the Pleiades.
s--c-_-/krI sna sA ri/ syn.
s--c_-/kri snA sar/ the spotted (black)
truly, certainly.
inanimate, of no strength.
sE-sE-/krung krung/ the crane [bird]

sE-sE--FP-/krung krung sgra can/
filled with the cry of cranes, (n. of a

country) .
sU-R-/krum pa/
broken in the edge,
nibbled.
sUc-/krums/ meet.
s]-Z]-WCc-/kru'u zhi'i tshogs/
presidium.
s-PC-/kre nag/ soot on a kettle. smut.

sUc-R-/krems pa/ watering.
s-K-/kro ti/ n. of a plant.
s-UN]-/kro mda'/ pistol, revolver.
sC-/krog/ life, strength.
sC-sC-/krog krog/ 1. lively, full of life,
restless. 2. gaudy, flashy. 1. sound
of dragging feet. 2. gaudy, flashy.
s-U-/krI mi/ insect, pheasant.

s-^-/kri ya/ ritualistic part of Tantra.
s-^-/kri yA/ Kriya.
s-^-/kri ya/ 1. Kriya. 2. Kriya yoga
q-T-.
tantra/yana. tib.
s-^-KP-v-/kri ya tan tra/ Kriya tantra.
q-T]-N-.
tib.
s-^-NP-n--xC-/kri ya don gyi lha drug/
sC-uC-/krog grog/ syn. sC-sC-.

sC-GP-R-/krog chen po/ durable,
s-^-NRE-T\E-C-N-/kri ya dpung bzang
sE-sE-/krong krong/ 1. standing erect,
six ultimate deities of Kriya Tantra.
gi rgyud/ Kriya Tantra of Eminent

Courage.
s-^C--CcU-/kri yog sde gsum/
the
three section of Kriya and yoga,
Kriya, Upa and yoga tantra.
s-a-P-/kri sha na/ Krishna.

s-a-P-c-_-/kri sha na sa ra/ the
krishnasara antelope, deer of
compassion.
s-a-P]-RCc-CNP-/kri sha na'i pags
gdan/ a seat of a krishnasara skin.
s-c-_-/krI sa ra/
a rice gruel made from
cooking black sesame, mashed
s-Nd-P-/kri dha na/ fierce.

sC-/krig/ lined up, straight; straight.
enduring, firm, lasting; durable,
sC-.
strong. syn.
sC-UN-R-/krog med pa/
lifeless,
inanimate, of no strength. syn.
sC-]_-/krog 'ur/
sC-
sound of dragging
(feet) .
upright, upstanding, raised,
upraised. 2. standing. standing

abbr. of Kriya + yoga
peas and rice.

string used to mend shoes.
sC-sC-qN-R-/krig krig byed pa/

press, to urge.
[tantra]
sideways strike (on
sE-E-/krang nge/
ring used in the
exercise of archery.
s-^C-/kri yog/
attention.
sC-/krag/
sN-@_-/krad kor/
antelope.
flabby, loose, lax, of irregular
lU-lU-/kyom kyom/
upright.
sE--/krong rtse/
n. of a kind of writing
used in China.
sEc-/krongs/
to kill, murder, Variant
imp., tense.
sN-Pc-/krod nas/ from among.

sP-/kron/ ton.
sP-sP-/kron kron/ handing.
sU-/krom/ loud sound.
sU-UN]-/krom mda'/ revolver, pistol.
sUc-/kroms/ 1. imp. of ]uUc-R-. 2.
NuU-R-. uncivilized person.
imp. of
--/kla klo/ barbarian, met. foreigner.
1. barbarian. 2. primitives. 3. border
tribesmen. 4. savages. 5.
uncivilized. 6. metaphor for a
foreigner. 7. hunter. 8. ignoble. 9.
29
Moslem. 10. Mohammedan. 11.
letters to close the sound. [to
mahometanism.
denote the abbreviation of the letter
--/kla klo/
Barbarian. A human
being in an uncivilized area where

the Dharma has not flourished.
--B-/kla klo kha/
pure unalloyed
copper.
-]-N-/kla klo'i skad/
barbarian
--.
syn.
-]-Gc-/kla klo'i chos/ 1. heretical

doctrine, Islam. 2. hunter. 3. un-
aryan, ignoble. syn.
U-. ]
N-l-NP-/klad kyi don/ 1. introduction.
N-NP-. 3. what is
2. foreword. See
taught in the beginning. 4. the first
meanings.
language, met., foreign language,

nonsense.
argument. 6. criticism; censure,
--. 1.
N-_-/klad skor/ 1. dot. 2. cipher. 3.

zero.
N--/klad rgya/ 1. cerebral/cranial
heretical doctrine. 3. Islam.
-]-Gc-R-/kla klo'i chos pa/ 1. heretic.

2. Mohammedan.
the brain; membrane covering the
N-c-/klad rgyas/ brain.

N-c--U-/klad rgyas lha ma/ 1.
of an original text.
N-GE-/klad chung/ cerebellum.

N-M-/klad tho/ top length of a Tibetan
growing in the Himalayas.
barbarians, met. foreign country,

heretic, Mohammedan. syn.
-F`-/kla col/
--.
foolish talk, unconnected
speech, delirium.
fontanel in the infant
cranium.
tent (distance between two poles) .
N-N-/klad du/ formerly.

N-NP-/klad don/ 1. introduction. 2.
foreword. 3. title page. 4. old. 5.
C-F_-/klag cor/ 1. clamor. 2. noise;
N-Pc-/klad nas/ from the first.

N-R-/klad pa/ 1. + neg. 2. stupid. 3.
noise.
disease of the brain,
headache.
foolish. 4. gullible. 5. brains. 6.
mind. 9. what is uppermost; brain.
C-R]-T-NRP-/klag pa'i slob dpon/

C-R]-Treading teacher. syn.
NRP-.
Cc-/klags/ syn. TCc-R-. 1. path. 2.
N-R-FP-/klad pa can/ head.

N-R-^-U-]NC-/klad pa ye mi 'dug/
C-R-.
N-/klad/ 1. above. 2. over. 3.
overhead. 4. up. 5. on. 6. on the top.

7. beginning. 8. at first. 9. jar. 10.
head. 11. brain. 12. beginning. 13.
pia mater. 14. fontanel. 15.
cerebellum. 16. spinal marrow. 17.
headache. 1. above, up, on, the top.
2. beginning, at first, in the
dot or cipher (placed
on the top of a letter to denote the

abbreviation of the letter
U-)
;anusvara. 1. zero. 2. [anusvara]

the small circle above some Sanskrit
30
turban used by Tibetans.
`-T-/klal ba/ 1. yawning. 2. to yawn.

c-/klas/ 1. copious. 2. abundant,
ample, plentiful, copious, bounteous,

bountiful, plenteous. 3. wholly filled
^c-R-.
beyond. syn.
-/klu/ 1. naga, serpent spirit/deity,
serpent, snake. spirits of the water.

serpent, who live in the ocean.
myth. naga, snake.
-/klu/ Naga, a class of underground

between the animal and the human
realms.
-/klu/ Naga.
Powerful long-lived
serpent-like beings who inhabit
uppermost.
bodies of water and often guard

be
very gullible.
N-R-G-/klad po che/ kettle, pot.

N-U-/klad ma/ beginning.
N-UN-/klad med/ brainless.
N-CZE-/klad gzhung/ 1. spinal
marrow. 2. from the beginning to the
great treasure. Nagas belong half to

the animal realm and half to the god
realm. They generally live in the
form of snakes, but many can
change into human form.
-c-/klu skyes/ syn. -aE-.

-BE-/klu khang/ naga protector temple,
behind Potala in Lhasa. residence
end.
N-T\_-/klad bzer/
disease of the
brain.
making (of the outer
side of anything) .
N-`-]p_-T-/klad la 'phyar ba/

N-aTc-/klad shubs/
of nagas, built by the 6th Dalai

Lama.
-n-E-/klu gyi rlung/
the tortoise
energy.
to
raise.
beginning. 3. jar.
N-@_-/klad kor/
to
stun, to surprise. what is
N-T\-/klad bzo/
T-R-/klab pa/ 1. blanket. 2. dress.

U-R-/klam pa/ 1. thick blanket. 2.
beings belonging to a category in
intelligence. 7. reason [-ing] . 8.
N-R-]CUc-R-/klad pa 'gems pa/
to read. 3. recite. 4. reading; syn.
part to be mended or
2. beings, half-human and half-
C-R-/klag pa/ to read. See C-,TC-.

C-R]-T-NRP-. 2.
1. study
manifestation.
to wreak vengeance for.
P-q-/klan bya/
3. vast. 4. --less. 5. without. 6.
original work. 6. n. for the Sanskrit

initial sentence of Tibetan work.
C-F_-FP-/klag cor can/ noisy.

C-F_-qN-R-/klag cor byed pa/ to make
P-R-/klan pa/ 1. to avenge a wrong. 2.
by.
N-PN-/klad nad/
clamor, noise.
to look
for a quarrel.
c-R-/klas pa/ 1. endless. 2. boundless.
C-]Bc-R-/klag 'khas pa/ 1. to prevail
[in an argument] . 2. win [a dispute]
P-@-TcU-R-/klan ka bsam pa/
censure.
marrow in the brain. 2. amplification
-]-KC-K-/kla klo'i tig ta/
-]-c-/kla klo'i spos/ garlic.

-]-^`-/kla klo'i yul/ country of
to look
for a quarrel.
P-qN-R-/klan byed pa/ 1. to blame. 2.
N--/klad sgo/
n. of a root
P-@-]W`-T-/klan ka 'tshol ba/
to be patched.
-]-Gc-`Cc-/kla klo'i chos lugs/

barbarian doctrine/customs.
to
blame.
wreak vengeance for. 3. revenge. 1.
membrane. 2. membrane covering

brain.
barbarian doctrine/customs. 2.
blame.
P-@-]NUc-R-/klan ka 'dems pa/
thin covering of
the brain.
P-@-/klan ka/ faults. P-. problem;

P-. 1. censure. 2. blame. 3.
faults,
brawls. 4. controversy. dispute. 5.
-uT-/klu grub/ Nagarjuna.
An Indian
master of philosophy and a tantric
siddha. One of the Eight

Vidyadharas; receiver of the tantras
of Lotus Speech such as Supreme
Steed Display. He is said to have
taken birth in the southern part of
India around four hundred years

after the Buddha's nirvana. Having
received ordination at Nalanda
Monastery, he later acted as
preceptor for the monks. He knew
alchemy, stayed alive for six
hundred years and transformed
ordinary materials into gold in order
to sustain the sangha. At Bodhgaya
he erected pillars and stone walls to
protect the Bodhi Tree and
constructed 108 stupas. From the
realm of the nagas he brought back
the extensive Prajnaparamita
scriptures. He was the life pillar for
the Mahayana, but specifically he
was a major exponent of the
Unexcelled Vehicle of Vajrayana.
Having attained realization of
Hayagriva, he transmitted the

lineage to Padmasambhava.
/klu grub/ Nagarjuna, a great
-uT-
Indian Buddhist master and the chief

expounder of Madhyamika
philosophy.
-uT-/klu grub/ Nagarjuna.

-uT-ZTc-l-CZE-/klu grub zhabs kyi
gzhung/ the authoritative scriptures

of Nagarjuna.
-uT-^T-~c-/klu grub yab sras/
Nagarjuna father and son;

Nagarjuna and? Chandrakirti?.
-E-PC-R-T-_-FP-/klu glang nag po ba

ru can/ crab (lit. bull-horned black
naga)
-NC]-/klu dga'/ epith. of Buddha.

-`-/klu rgyal/ myth. naga king. the
Naga King.
-`-N@_-R-NE-E-/klu rgyal dkar po

dung skyong/ protector of white
conch-shells (n. of a naga king) .
-`-NC]-T-/klu rgyal dga' ba/ Nanda

(n. of a naga king) .
-`--UWc-Zc-R-/klu rgyal rgya

mtshos zhus pa/ the Sutra
Requested by Naga King

Ocean/Manasarowar.
-`-]HC-R-/klu rgyal 'jog po/ Naga

King Jogpo. One of the Five
Eminent Beings who received the

Anu Yoga transmission.
-`-I-NC]-/klu rgyal nye dga'/
Upananda (n. of a naga king) .
-`-UM]-^c-/klu rgyal mtha' yas/

Ananta (one of the eight
Mahanagas) .
-`-Y-_-j-/klu rgyal wa ru Na/ Varuna
-`-_Cc-/klu rgyal rigs/ nagas as the

warrior caste [in ornamental
symbolism]
-T-/klu sgrub/ Nagarjuna. syn. -uT]u-UCP--T-. founder of

. See
Madhyamika school of Buddhist
philosophy.
-T-/klu sgrub/
Propitiation of
Nagas.
-T-l-NCEc-R-/klu sgrub kyi dgongs

pa/ Nagarjuna's intent.
-T-l-MCc-~c-TNP-/klu sgrub kyi

thugs sras bdun/ The seven
a-lP
C
T
N
d
Sakyamitra. 2.
.
]SCc-R--.
Nagobodhi. 3.
U-KE-@-. Matanga. 5.
Aryadeva. 4.
cEc-c-TEc-. Buddhapalita. 6.
`Cc-P-]qN-. Bhavaviveka. 7. TNRP-NR]-T-. Asvagosa.
-T-l-CZE-/klu sgrub kyi gzhung/
spiritual sons of Nagarjuna. 1.
U-v-.
scriptural tradition of Nagarjuna.
-T-l-CZE-`Cc-/klu sgrub kyi gzhung

lugs/ scriptural tradition of
kyi sA lu ljang pa'i mdo 'grel/
Nagarjuna's commentary on the
Salu Sprout Sutra.
-T-NCEc-]u`-/klu sgrub dgongs
'grel/ clarifying Nagarjuna's intent.
-T-c-]{E-C-UP-EC-/klu sgrub rjes
'brang gi man ngag/ instructions of
Nagarjuna and his followers.
-T-E-R-/klu sgrub snying po/
Nagarjunagarbha; another name of
myth. n. of the
elder brother of Krishna (lit. the
destroyer of nagas) .
-CIP-/klu gnyan/ a powerful naga.

-CK]-U-R-/klu gta' sdom pa/ Binding
-CK_--T-/klu gter sba ba/
Hiding the
Naga Treasure.
/klu gtor/ naga torma.
-CK_-CK_-TKE-T-/klu gtor btang ba/
perform the torma offering to the

nagas.
-MTc-/klu thebs/
the coming forth of
the nagas in summer from their

retreats (the time fixed in Tibetan
almanacs for worshipping them) .
-UM_-qN-/klu mthar byed/
destroyer of
nagas. a. Garuda bird. b. thechief
Nagarjuna.
-T-ZTc-/klu sgrub zhabs/
venerable
Nagarjuna.
-T-^T-~c-/klu sgrub yab sras/
Nagarjuna and spiritual sons.
-T-^T-~c-l-CZE-/klu sgrub yab sras

kyi gzhung/ scriptural tradition of
Nagarjuna and sons.
patriarch of the nagas.
-NC-/klu dug/
n. of a very venomous
snake. n. of a poison. 1. naga
poisoning. 2. name of a very

venomous snake.
-NC-FP-/klu dug can/
poisonous
snake.
the
system/tradition of Nagarjuna.
--T-/klu lce ba/ red arsenic.

-G-ME-/klu chu thang/ Luchu Thang, in
Domey.
-GP-/klu chen/ great naga, serpent

-`-.
spirit, syn.
-GP-TN-/klu chen brgyad/ 1. the Eight
P_-c- Jasuki. 2.
Major Nagas. I.
RN-U-. Padma. 3. Tc--.
]HC-R-. Takasaka. 5.
Karkatika. 4.
RN-U-GP-R-. Mahapadma. 6. NE-E-.
_Cc-P-. Kulika. 8.
Sankhapala. 7.
UM]-^c-. syn. Ananta, ]-`-R-GP-
(n. of a naga king) .

architect.
-]HUc-/klu 'joms/
the Entrustment to Nagas.
Nagarjuna.
-T-l-c-`-E-R]-UN-]u`-/klu sgrub
-T-`Cc-/klu sgrub lugs/
R-TN-. II. .1. NC]-T-. 2. ]HC-R-. 3.

cC-U-UN-. 4. NE-E-. 5. CVC-P-_PGP-. 6. C\-GP-. 7. UB_-PC-. 8. `-UXc-. III. the nine major naga [kings]
-GP-TN-. + Vahruna. 1.
. sm.
UM]-^c-NU_-R-. 2. P_-c-`_-R-. 3.
]HC-R-NU_-R-. 4. RN-U-N@_-R-. 5.
Tc--N@_-R-. 6. RN-U-GP-R-PC-R-. 7.
NE-E-c_-R-. 8. _Cc-P-NU_-R-; the
-GPnine major naga [kings] . sm.
TN- + Vahruna. myth. eight
UM]-^c-. Ananta. 2.
Mahanagas. 1.
]HC-R- Taksaka. 3. P_-c- Vasuki.
NE-E-. 5. RN-U- Padma. 6. RN-U4.
GP-R- Mahapadma. 7. Tc-P_Cc-P- Kulika.
Balavat. 8.
-]HC-P-/klu 'jig rten/ naga region.
-]HC-R-/klu 'jog pa/ carpenter,
-CNP-]HUc-qN-/klu gdon 'joms byed/

musk (lit. that which kills naga
demons) .
-TNN-/klu bdud/ serpent-demon.

-TNN---/klu bdud rdo rje/ medicinal
plant (which is believed to heal
diseases caused by nagas) .
-TNN-PC-R-/klu bdud nag po/
Black
Naga's Devil; Bonnet bellflower (lat.

Codonopsis) .
-TNN--u-/klu bdud spu gri/ Naga

Demon Razor. Lud Pudri.
31
-C-/klu ldog/
the retiring of the
nagas to their abodes (which time is

said to fall in December) .
-Ec-/klu sdings/
peak or flanks of a
mountain where snakes reside.
--/klu sde/ Nagasena; syn. -^--.

-PN-/klu nad/ disease caused by
nagas, leprosy. naga sickness, skin

disease, boils, sores, leprosy.
-PN-/klu nad/ leprosy.

-CPc-/klu gnas/ abode of nagas.
-CPc-TN-/klu gnas brgyad/ eight
naga abodes.
-CPN-/klu gnod/
harmful influence
from nagas, disease caused by

nagas.
-qE-/klu byang/
syn.
]-qE-GT-.
epithet of Nagarjuna; epith. of
Nagarjuna.
sems dpa'/ Naga Bodhisattva, an
inhabitant of Lake Kokonor.
-NTE-/klu dbang/
-`-,-GP-.
syn.
epithet of Buddha.
-NqEc-/klu dbyangs/
epith. of
scripture that helps
against influence of nagas.
-]TU-N@_-R-/klu 'bum dkar po/

-]TU-t-T-/klu 'bum khra bo/
med.
plant.
-]TU-PC-R-/klu 'bum nag po/
med.
plant.
wealthy/opulent naga.
-P-/klu sbyin/ epith. of Buddha.

-Uc-/klu mes/ Lumey. Disciple of -GP- who brought the Vinaya lineage
back to central Tibet in tenth century

after period of disruption.
-Uc-W`-tUc-ac-_T-/klu mes tshul
khrims shes rab/ Lumey Tsltrim

Sherab, took ordination in 978. one
NTc-CVE-U-TF-.
-U-/klu mo/ nagini, Female spirits of

the water. naga girl. [head of
woman and body of a snake] ;

female naga. a naga maiden.
-U-tC-UC-U-/klu mo khrag mig ma/

mother of Rahu.
-U-U-KC-P-Z-FP-/klu mo mu tig nu zho

can/ medicinal plant.
n. of a medicine.
medicine against nagas, medicinal

plants to be mixed in a naga torma.
32
-aE-/klu shing/
naga tree. naga tree, a certain

species, syn.
aE-u-U-.
the Chinese language.
]-P-/klu'i skyon/ syn. ]-CPN-R-.

]-`-R-/klu'i rgyal po/ naga king.
]-`-R--UWc-Zc-R]-UN-/klu'i rgyal
Sutra Requested by Naga King
Ocean/Sagara.
used to
smoke away naga influence.
-CaN-CcU-/klu gshed gsum/ n. of the

C-~P-, Z`-PC-.
three medicines. a.
qEP
C.
b.
-TcEc-/klu bsangs/ smoke offering to
the nagas.
E-/klung/ 1. river, stream, valley [of a

field; river valley, river bank, river
]-`-R-GP-R-TN-/klu'i rgyal po chen

-GP-TN-.
po brgyad/ syn.
]-`-R-U-xc-Rc-Zc-R-/klu'i rgyal po
ma dros pas zhus pa/ Requested
by Naga.
]-`-R-U-xc-Rc-Zc-R]-UN-/klu'i rgyal
po ma dros pas zhus pa'i mdo/ Sutra
on Questions by the King of

Nagas.
]--/klu'i lce/
snake's tongue (n. of a
medicine) .
bed.
E-N@_-NCP-/klung dkar dgon/
Lungkar Monastery, in Lokha.
E-C-P-/klung gi rgyun/
E--/klung rgya/
the flow of a
government order
(prohibiting the killing of fish in the
E-P-/klung rgyun/
stream, current.
E-C-/klung sgog/
wild marsh garlic;
fabulous sea.
]-CNP-/klu'i gdon/ naga influence.

]--/klu'i sde/ one of the ]SCc-R]CPc-TP-TF-xC-. the sixteen
Nagasena. one of the Sixteen
Sthaviras.
E--/klung rta/ luck, fortune; comp.

E--.
E-P-/klung ldan/ flowing.
E-R-/klung pa/ valley (of a river) .
E-pCc-/klung phyugs/ cattle bred in
the valley.
E-]TT-R-/klung 'bab pa/
]-]HC-P-/klu'i 'jig rten/ syn. -]HCP-.

]-CK_-U-/klu'i gtor ma/ syn. -CK_-.
]-NC-TFU-/klu'i dug bcom/ n. of a
[Sthaviras] [arhats] 1. naga city. 2.
river current/flow, stream.
the rushing of
a hill torrent, flow of a river.
E-U-/klung ma/ river.

E-WC-/klung tshag/ yak bred in the
valley.
E-TZ-/klung bzhi/ the four rivers.

G-T-TZ-. 1. birth. 2. old age. 3.
syn.
sickness. 4. death.
Ec-/klungs/
Tc-R-/klubs pa/ pf. of T-R-; syn. TR-.

]-N-/klu'i skad/ 1. naga language. 2.
po rgya mtshos zhus pa'i mdo/ the
a naga-branch; myth.
kind of garlic.
-]q_-P-/klu 'byor ldan/
-CK_-.
See
[one of
the sixteen Sthaviras]
river) .
med.
plant.
-P-/klu sman/
Gyaltsen.
-^--/klu yi sde/ Nagasena.
river.
Buddha.
of
Gyaltsen. See Chok-Ro Lui
river] . 2. drainage basin, cultivated
-qE-GT-cUc-NR]-/klu byang chub
-]TU-/klu 'bum/
-]XP-/klu 'dzin/ the abode of nagas.

-\-/klu za/ Garuda bird.
-^-Nu-/klu yi dgra/ Garuda bird.
-^-`-UWP-/klu yi rgyal mtshan/ Lui
cultivated land, field.
cultivated land, field, a complex of
E-. syn. È-.

fields. syn.
T-R-/klub pa/ T-R-,TTc-R-,TT-R-,Tc- trans. v.; TTc-R-,TT-R-,Tc-. -to wear, be wearing, be garbed
in, be enveloped in, to cover, put on,
nP-,]NCc-R-; syn. TTc-.

Tc-/klubs/ imp. of T-R-. garbed.
-`-Tc-; ornament the body.
see.
don, wear draped. syn.
]-S-{E-Cc-T-/klu'i pho brang gso ba/

Restoring the Naga Castle.
]-qE-GT-/klu'i byang chub/ Nagabodhi

[Prasangika philosopher] . disciple
of Nagarjuna and holder of his
]--.
]--/klu'i blo/ syn. ]-qE-GT-.
]-U-KC-/klu'i me tog/ syn. -aE-.
]-Uc-R-MN-N@_-/klu'i mes po thod
CIP-GP-ME--.
dkar/ syn.
]-Uc-R-MN-N@_-/klu'i mes po thod
tantric lineage. syn.
dkar/ White Skull Naga Forefather.

Another name for the protector
Nyenchen Tanglha.
]-^-C-/klu'i yi ge/ naga script.
an
ancient script in India, Chinese

script; naga script (Chinese script) .
]-E-/klu'i rlung/ naga river/stream.

]-Tac-/klu'i bshes/ name of master
-CcU-`-]HC-R-.
who wrote
-B-t-/klo kha khra/ savages.
-R-/klo pa/ 1. uncivilized people. 2.
savages. 3. barbarians, primitive or

uncivilized person. syn.
--.
-UP-/klo mon/ 1. barbaric Mon. 2. the

barbaric country/area of Mon.
[probably Bhutan]
-^`-/klo yul/
area in southeastern
Tibet.
C-/klog/ reading; see C-R-.

C-UBP-/klog mkhan/ reader.
C--/klog grwa/ reading class, in a
Buddhist monastery school; reading

class.
C-]-CPc-/klog grwa'i gnas/ syn.

C--.
C-K-]HC-R-/klog tu 'jug pa/ to cause
one to read.
C-MT-/klog thob/ n. of a bodhisattva.

C-]NP-/klog 'don/ 1. reading. 2. recital;
read and recite.
C-]NP-n-W`-/klog 'don gyi tshul/
by
reading.
C-]NP-R-/klog 'don pa/
to read
aloud.
C-R-/klog pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v. 1. to read, recite,
chant, read out loud, read aloud. 2.
to study, pursue learning. 3. reading,

studies, reading the teachings. 4.
One of the
Gc-N-TF-.
ten religious
practices. 5. earwax.
C-R-Mc-TcU-n-]B_-`-/klog pa thos
bsam gyi 'khor lo/ the "study
wheel"of learning and
contemplation. See
E-C-]B_-`-
E-N@_-PC-t-CcU-/klong dkar nag khra

Egsum/ three subsections of the
-.
E-N@_-R-/klong dkar po/ a subsection
E--.
of
E-N@_-R-cUc-c--T-/klong dkar po
sems su smra ba/ the white Space
(Section) which propounds the
center. syn.
middle, center.
E-.
E-t-T-/klong khra bo/ a subsection of

E--.
the
E-t-T--WCc-c--T-/klong khra bo sna
tshogs su smra ba/ the variegated
bundle
(in general)
C-`T-/klog lab/ slander.

C-T-R]-T-NRP-/klog slob pa'i slob
dpon/ teacher for training in
reading.
Cc-/klogs/ imp. of C-; imp. of C-R-;

C-R-.
syn.
E-/klong/ 1. space, expanse, basis
space, in the space of, vast
expanse;
C-E-P--within/amidst a
vast expanse of. 2. scope, bounds,
E-GP-E-MC-/klong chen snying thig/

mind-treasure revealed by Jigmey
Lingpa.
E-GP-R-/klong chen pa/
Longchenpa/Longchen Rabjam,
GP-_T-]qUc-.
(1308-1363) An
E-
diversity.
the daughter of King Trisong
E-]B_-/klong 'khor/ whirlpool, eddy.

E-]B_-FP-/klong 'khor can/ billow,
Deutsen, to whom Guru Rinpoche
E-C--/klong gi sde/
Nyingtig. He is single-handedly
wave.
the Space
had entrusted his own lineage of

Dzogchen known as Khandro
Section of the Great Perfection
regarded as the most important
Cc-GP-.
writer on Dzogchen teachings. His
Category of Vast Expanse
of Being; See also
Cc-GP--CcU-
E-C--N@_-PC-t-CcU-/klong gi sde
dkar nag khra gsum/ Three white,
works include the Seven Great

Treasuries, the Three Trilogies and
his commentaries in the Nyingtig
Yabshi. A more detailed account of
black and multicolored space
his life and teachings is found in
sections: aspects of the Space
Buddha Mind by Tulku Thondup
Section.
Rinpoche (Snow Lion Publications) ,
E-n_-/klong gyur/ 1. perfected,
realized, mastered. 2. perfection.

See
theg pa/ the vehicle of perfected
means. [imperial yana] . The three
teachings]
E-GP-/klong chen/ 1. great expanse. 2.

immense space. 3. vast knowledge;
great vast expanse.
E-GP-NCEc-R-/klong chen dgongs pa/

dharmadhatu.
E-GP-E-C-MC-`-/klong chen snying gi

E-GP-E-MC-.
thig le/
NC-E- of ]HCc-UN-E-R-;
visions
Longchen Nyingtig. the Heart
extent, reach, span, realm. 3.
Essence of the Great
sphere, orb, womb, ball. 4. vast,
Expanse/Longchenpa. A cycle of
immense. 5. middle, center. 6.
teachings revealed to Jigmey Lingpa
mass, bulk. 7. wave. 8. to stir up. 9.
in three visions of Longchenpa;
E--
Jigmey Lingpa.
incarnation of Princess Pema Sal,
MC-R-_U-R-NC-. sm. PE-Nlast of

CcU-.
E-NC-/klong dgu/ the nine sections of
E--. (?) 1. the three E-N@_-R-. 4.
E-PC-R-. 7. E-t-T-. the
the three
Cc-GP-.
nine spaces [in
C-NRP-/klog dpon/ teacher.

C-qN-/klog byed/ reading.
C-U-/klog ma/ reading.
C-W`-CZP-/klog tshul gzhan/
Expanse, mind-treasure revealed by
Space Section which propounds
teaches one the alphabet and now

to read; teacher.
Heart Essence of the Great
of the Great Expanse.
E-Nl`-/klong dkyil/
E-N-n_-R-.
E-n_-MTc-l-MC-R-/klong gyur thabs kyi
C-R-.
syn.
Lingpa.
Longchen Nyingtig, Heart Essence
mind.
CcU-.
C-R-R-/klog pa po/ reader.
C-R]-T-NRP-/klog pa'i slob dpon/ 1.
reading teacher. 2. a guru who
terma revealed by Rigdzin Jigmey
.
abbr. of
1989. Longchenpa means "Great

expanse. ".
E-GP-R-x-UN-]N-\_-/klong chen pa dri

med 'od zer/ 1308-1363; 13081363.
E-GP-UXN-TNP-/klong chen mdzod

bdun/ the Seven Treasuries of
uT-UM]-UXN-. 2.
MC-UGC-UXN-. 3. ^N-TZP-UXN-. 4.
UP-EC-UXN-. 5. Gc-NqEc-UXN-. 6.
CPc-`Cc-UXN-. 7. WC-NP-UXN-.
E-GP-^-ac---/klong chen ye shes
Longchenpa. 1.
rdo rje/ Kanjur Rinpoche.
E-GP-_T-]qUc-/klong chen rab

'byams/ Longchen Rabjam
realization of vast knowledge. syn.
E-GP-_T-]qUc-R-.
E-GP-_T-]qUc-R-/klong chen rab
'byams pa/ Longchen Rabjampa.

[1308-1363] the great Nyingmapa
master Longchenpa Drimey zer.
E-E-/klong snying/ abbr. of E-GPE-MC-.

E-K-n_-/klong tu gyur/ right to their
E-N-n_-T-.
depths; see also
E-ME-P-U-/klong thang sgron ma/
Longtang Drnma.
E-N-/klong du/
deeply.
33
E-N-n_-/klong du gyur/ 1. realized. 2.

attained mastery. 3. fathoming. 4.
E-Êc-/klong yangs/
great vastness;
vast space, vast, extensive, wide
perfected. 5. waking, become
expanse, open space, expansive
awake.
vastness, vast, ample. generous;
E-N-n_-T-/klong du gyur ba/
to
spacious expanse.
perfect, master, fully comprehend (a
immense expanse.
practice) ; understand to the

depths.
E-N-STc-R-/klong du phebs pa/ syn.

E-N-n_-R-.
E-N-U-n_-T-/klong du ma gyur ba/
until it is perfected, mastered.
E-xC-/klong drug/ nt. Six Spheres.

E-xC-R-/klong drug pa/ nt. Six
ESpheres; the Sixfold Expanse
xC-C-N- Tantra of the Six Spheres
@P-K-T\E-R-Eof Samantabhadra
xC-R]-N- One of the 17 Dzogchen
tantras.
E-`-T-/klong rdol ba/
[realization]
E-`--U-EC-NTE--T\E-/klong rdol bla

ma ngag dbang blo bzang/ Longdl
Lama Ngawang Lozang.
Space Section. A
division of Dzogchen emphasizing

system, division of texts from the
E-C--.
See
'byams rgyu 'bras la bzla ba/ the allencompassing Space (Section)

which transcends cause and effect.
E-TaCc-/klong bshags/ see -T-ETaCc-.

E-Cc`-/klong gsal/ Tantra of
Luminous Space, the Clear Space
Tantra. One of
Cc-GP-l-N-TF-
TNP-; n. of a Dzogchen tantra.

E-Cc`-/klong gsal/ Clear Space
Tantra.
E-Cc`-/klong gsal/
Longsal. A
E-Cc`-/klong gsal/ Tantra of the

Brilliant Expanse.
E-Cc`-n-N-/klong gsal gyi rgyud/

Tantra of Luminous Space.
E-Cc`-n-N-/klong gsal gyi rgyud/

Tantra of the Brilliant Expanse.
emptiness. The great center

space section.
E-_T-]qUc--]{c-`-T-T-/klong rab
Dzogchen tantra.
overflowing from within.
E--/klong sde/
E-Êc-GP-R-/klong yangs chen po/
Cc-GP--CcU-.
division or category of
great expanse Vastness Section;
Longsal Nyingpo; Vidyadhara
the Khatok Nyingma tradition.
E-]-TZ-/klong sde'i bzhi/ E-PC-R-,E-t-T-,E-N@_-R-,E-_T-]qUc-.

E-T`-/klong brdol/ 1. spontaneous
E-Cc`-]T_-T-I-U]-CcE-N-/klong
E-Pc-T`-T-.
E-T`-T-/klong brdol ba/ ]zP-`c-ET`-Pc--when the expanse of
Ec-R-/klongs pa/ syn. NsCc-R-.

N-/klod/ 1. letting be. 2. not fixating.
N-TKE-T-/klod btang ba/ 1. to release.
E-P-/klong na/ amidst.

E-PC-R-/klong nag pa/ a subsection of
E--.
E-PC-R--UN-N--T-/klong nag po rgyu
N-R-/klod pa/ 1. to relax. 2. loose. 3.
(Section) which propounds the

absence of causes.
E-Pc-/klong nas/
from; from [their]
midst.
E-Pc-T`-T-/klong nas brdol ba/
to
burst forth from space.
E-R-/klong pa/ dirt, mud.

E-NqEc-/klong dbyangs/ openness.
E-U-Nl`-/klong ma dkyel/ of great
N@P-CI_-/dkan gnyer/ cleft palate.

N@P-CKC-/dkan gtog/ abscess on the
palate.
N@P-PN-/dkan nad/
N@P-R-/dkan po/ syn. N@P-R-.

N@]-/dka'/ syn. N@]-T-. 1. difficult. 2.
hard.
N@]-N@]-/dka' dka'/ 1. difficult. 2.

bothersome. 3. complicated.
N@]-]CC-/dka' 'gag/ 1. difficult point. 2.

difficulty.
N@]-]u`-/dka' 'grel/
commentary,
explanation of difficulties. 1.
commentary on the difficult [points] .
2. elucidation. 3. explanation of a
difficult point, meaning, question.
N@]-]u`-/dka' 'grel/
commentary on
difficult points.
N@]-T-/dka' sgrub/ 1. persevering. 2.

taking great pains. 3. undergoing
hardship.
gsal 'bar ba nyi ma'i gsang rgyud/

Secret Tantra of the Blazing Sun
Expanse of Luminosity.
2. set free. 3. relax.
free. 4. unbound. 5. release. See
N-R-.
P-R-/klon pa/ 1. to mend. 2. patch; to
mend, to patch shoes.
P-R-R-/klon pa po/ cobbler.

_-aE-/klor shing/ turner's lathe.
`-UNN-/klol mdud/ larynx.
N@--U-/dka rtsa ma/ sort of oats,
inferior kind of barley.
N@Cc-R-/dkags po/ difficult.

N@P-/dkan/ 1. the palate. 2. to smack.
3. palate. 4. roof of the mouth;
palate.
3. hardship. 4. problems.
spyad pa'i bzo pa rnams/

longsuffering workers.
N@]-E`-N-/dka' ngal spyod/ 1. to

undergo hardship. 2. suffer.
N@]-TF-/dka' bcu/
a geshe degree at
Tashi Lhunpo.
N@]-GN-/dka' chad/ tired.

N@]-GP-/dka' chen/ 1. a geshe status at
Tashi Lhunpo. 2. major trials,
hardships.
N@]-GP-uEc-UN-CcU-/dka' chen grangs

med gsum/ the hardship/austerity of
the three incalculable aeons.
N@]-GP-TF-CIc-/dka' chen bcu gnyis/

twelve major trials [of Naropa]
N@]-MT-/dka' thub/ 1. ability to undergo

hardships, fortitude, tolerance of
hardship/suffering, asceticism,
austerity, ascetic practice,
penance.2. to bear what is difficult.
3. an ascetic, hermit. 4. the first
month of the Tibetan calendar.
N@]-MT-l-CPc-/dka' thub kyi gnas/

hermitage of an ascetic.
N@]-MT-c-/dka' thub skyes/

Indra.
capacity. cavity of the abdomen.
34
diseases of the
palate.
N@]-E`-N-R]-T\-R-Uc-/dka' ngal
the teachings of the clear expanse.
1692. One of the early masters of
med du smra ba/ the black Space
palatal
letters.
E-Cc`-E-R-/klong gsal snying po/
Series, (a series of texts and
compassion unfolds.
for lampas) .
N@P-n-^-C-/dkan gyi yi ge/
N@]-E`-/dka' ngal/ 1. difficulty. 2. pains.
Longsal Nyingpo. tertn, 1625-
realization/inspiration. 2. to overflow.
to
bleed the palate (common remedy
E-Cc`-Gc-_-/klong gsal chos skor/
Longdey, Space-class, Space

teachings of Dzogchen) .
N@P-tC-T-R-/dkan khrag rgyab pa/
epith. of
N@]-MT-Nu-/dka' thub dgra/
epith. of
the God of love (lit. the ascetic's

enemy) .
N@]-N-/dka' spyad/
difficult to
perform, undertake, undergo trials,

endure, bear hardship, practice
N@]-T]-P-R-/dka' ba'i sbyin pa/ 1.

T-T]difficult generosity. 2. One of
NEc-R-TZ-.
N@]-T]-`c-/dka' ba'i las/ arduous
N@]-MT-FP-/dka' thub can/ syn. N@]-MT-N-R-. 1. valerian. 2. hermit;

N@]-MT--T-; valerian.
hermit. syn.
N@]-MT-GP-R-/dka' thub chen po/ great
N@]-N-E-_c-/dka' spyad snying rus/
N@]-MT-R-/dka' thub pa/
N@]-N-UXN-R-/dka' spyad mdzad pa/
N@]-qN-/dka' byed/ persevering.

N@]-qN-R-/dka' byed pa/ one who
N@]-N-/dka' spyod/ syn. N@]-MT-.

N@]-zP-TF-CIc-/dka' phran bcu gnyis/
N@]-U-/dka' mo/ 1. difficult. 2. hard. 3.

N@]-T-.
tough; syn.
N@]-U-CN]-/dka' mo gda'/ it is
tolerance of hardships.
an ascetic;
hermit.
practices of an ascetic or hermit,

poet. the first month of the Tibetan
calendar. 1. ascetic. 2. hermit. 3.
penitent. 4. practices of an ascetic
to
practice asceticism.
N@]-MT--T-/dka' thub zla ba/ 1. syn.

UG-N--T-. 2. d_--NE-R-. 3. the first
Hor Month. 4. the first or the second

month of the Tibetan calendar; poet.
the first or the second month of the
untiring. 3. indefatigable.
twelve minor trials.
N@]-T-/dka' ba/
difficulty, hard, trouble.
1. hardship. 2. exertions. 3. trial. 4.

points. 7. hard. 8. painful difficult. 9.
trouble. 10. exhaustion. 11. fatigue.
N@]-MT-_C-/dka' thub rig/ syn. N@]-MT_C-qN-l-MC-R-.

N@]-MT-_C-qN-l-MC-R-/dka' thub rig
byed kyi theg pa/ the vehicles of
vedic asceticism/austere
awareness; approach that evokes
intrinsic awareness through ascetic
MC-Rp
C
c
U
syn.
, Kriya.
practices. The middle three of
Upa/Charya and Yoga.
N@]-MT-`Cc-/dka' thub legs/
suffering. 15. joy. difficult.
N@]-T-TF-CIc-/dka' ba bcu gnyis/

twelve trials.
N@]-T-GP-R-/dka' ba chen po/ 1. great
asceticism.
saffron.
N@]-MT-Cc`-/dka' thub gsal/
N@]-T-IN-/dka' ba nyid/ difficulty.

N@]-T-NE-N-E-/dka' ba dang du blang/
to undergo hardship.
N@]-T-N-/dka' ba spyad/ hardships.

N@]-T-N-R-/dka' ba spyad pa/ 1.
endured many trials. 2. austerities.
one
whose asceticism is exemplary,
undertake, undergo trials. 5. endure

hardship many trials. 6. practice
austerity. 7. asceticism. 8. doing
N@]-T-N-R]-MCc-NU-/dka' ba spyad
pa'i thugs dam/ 1. practice of
N@]-C-/dka' sdug/ anxiety.

N@]-C-qN-R-/dka' sdug byed pa/ 1. to
take great pains. 2. go to a lot of
2. tough problem. 3. difficult matter.
N@]-CPc-. syn. N@]-CPN-.

N@]-CPc-/dka' gnas/ difficult point,
4.
to
N@]-T-qN-R-/dka' ba byed pa/
to
N@]-T-UN-R-/dka' ba med pa/
without
undergo difficulties.
difficult matter (to understand) .
N@]-CPc-U-R_-NoN-R-/dka' gnas rnam

par dpyad pa/ to fully scrutinize the
difficult point.
N@]-CPc-UN-R_-/dka' gnas med par/

without difficulty.
difficult to
N@]-T--T-/dka' ba sla ba/ 1. mistaking
what is ill for what is ease. 2. one of

the
difficult.
N@]-WN-/dka' tshad/ difficulties.

N@]-WCc-/dka' tshigs/ hardship.
N@]-WCc-/dka' tshegs/ hardship. 1.
N@]-E`-. 2. hardship. 3.
syn.
N@]-WCc-UN-/dka' tshegs med/
without
too much effort.
N@]-WCc-^N-/dka' tshegs yod/

difficulty.
N@]-TZ-R-/dka' bzhi pa/ 1. a geshe wellversed in Madhyamika. 2.
Prajnaparamita. 3. Vinaya and

Abhidharma.
N@]-C--U-/dka' zlog bla ma/ 1. snow

mountain. 2. Kailash mountain.
N@]-C-U-/dka' zlog ma/
epith. of the
N@]-`c-/dka' las/ 1. toil. 2. hard work.
3. difficulty. 4. trouble. 5. problem. 6.

difficulty. 7. hardship; difficulty.
N@]-`c-/dka' las/ difficulty, affliction.

N@]-`c-N@]-U-qN-R-/dka' las dka' mo
byed pa/ 1. to toil. 2. slave.
difficult. 1. difficult. 2. arduous. 3.
difficult.
N@]-T-N-R-/dka' ba spyod pa/
difficulty.
trouble.
N@]-CPN-/dka' gnad/ 1. difficult points.
accomplishes a hard work, task.
N@]-`c-BC-R-/dka' las khag po/
austerities. 2. doing what is
undertake hardship.
ascetic, hermit.
joyfully
dispersed.
goddess Durga.
3. to undergo hardship. 4.
what is difficult.
N@]-MT-c_-R-/dka' thub ser po/
N@]-Tc-NE-/dka' bas dong/
difficulty. 4. struggle.
12. pains. 13. hardship. 14.
hardship. 2. major trial.
Tibetan calendar.
perform.
1. enduring, tolerating hardships. 2.
difficulty. 5. austerity. 6. difficult
or hermit. 5. syn. brahmin.
N@]-MT-qN-R-/dka' thub byed pa/
N@]-NoN-/dka' dpyad/
work.
fortitude; ascetic.
to undertake hardship.
N@]-MT-N-R-/dka' thub spyod pa/
_U-R-NC-.
austerity. asceticism, austerity,
pP-F-`C-TZ-. 3. four
misapprehensions. 4. the painful as
pP-F-`C-TZ-.
pleasant. 5. One of
N@]-T]-P-R_--T-/dka' ba'i snyan par
smra ba/ 1. difficult pleasing speech.
T-T]-NEc-R-TZ-.
N@]-T]-NP-UMP-R-/dka' ba'i don mthun
wearisome. 4. fatiguing.
N@]-`c-qE-T-/dka' las byung ba/
to be
afflicted, in trouble.
N@]-`c-UN-R-/dka' las med pa/
without
difficulty, easy.
N@]-`c-rE-T-/dka' las myong ba/ to

UBP--those in
face hardships; +
difficulty; difficulties befell me.
N@]-c-/dka' sa/ difficult point.

N@_-/dkar/ 1. white. 2. light. 3. bright. 4.
sharp light. 5. virtuous. 6.
wholesome. 7. diary product. 8. very

white.
2. One of the
N@_-N@_-/dkar dkar/ 1. whitish. 2.
pa/ 1. difficult harmonious meaning.
N@_--/dkar skya/ light gray.

N@_-Uc-/dkar skyems/ white drink [of
2. One of
T-T]-NEc-R-TZ-. 3.
difficult consistent conduct.
rather white.
curd or milk etc.]
N@_--/dkar skyo/
pale, white.
35
N@_-BE-/dkar khung/ 1. window. 2.
smoke hole. 3. skylight. 4. hole (in

the wall or roof of a house for the
admission of light and for egress of
offering to the Stupa of Bodhnath.
N@_-GC-P-N@_-U-/dkar chag ldan dkar

ma/ index to the sutras and
shastras.
smoke) .
N@_-mC-/dkar khyug/
anything
ornamented with diverse colors.
N@_-t-/dkar khra/
Liberation, a description of the gold
gsal ba'i me long/ description of the

Gomang Stupa of Chung Riwoche,
predominating) .
N@_-t-UP-/dkar khra men/
kind of a
mineral.
N@_-t]-NT-P-/dkar khra'i dbu rgyan/

white mottled kerchief.
N@_-tCc-/dkar khrigs/
white, shining
by Shabkar.
N@_-Gc-/dkar chas/ white robes.

N@_-GE--BE-/dkar chung lha khang/
quartz.
investigation under law.
[in Chod practice]
rose-colored, pale
pink.
N@_-P-/dkar rgyan/
snow-
white, glittering white rays.

n.
of a monastery in Tibet.
N@_-TCCc-/dkar bgegs/ abbr. of N@_-CK_-NE-TCCc-CK_-.

N@_-]nN-/dkar 'gyed/ white distribution
N@_-GP-/dkar chen/ bright white.

N@_-GU-GU-/dkar chem chem/ syn.
N@_-GT-GT-.
N@_-GU-U-T-/dkar chem me ba/
glittering white.
N@_-Gc-/dkar chos/
poet. dairy
produce. 1. the White Dharma. 2.

virtuous practice. 3. dairy produce.
white adornments
[on tormas made of butter] ; butter
N@_-Gc-TZ-/dkar chos bzhi/
four
positive doctrines; Four Positive
used in painting offerings made of
Doctrines (for a bodhisattva) : not to
flour (lit. white ornament) .
speak falsely
N@_-TN-R-/dkar brgyud pa/
the White
P-WC-U--T-.
to work
on behalf of all sentient beings with
from the milk of a female yak, ewe

and cow (lit. triple white elixir) .
N@_-G-/dkar cha/ 1. white component,

white element. 2. male gamete. 3.
whiteness; lightness, brightness [in
]G-B]-T_-N-]
N@_-GC-/dkar chag/ register; index,
the
catalogue, contents. 1. index. 2.
register. 3. catalogue. 4. list. 5. table

of contents. 6. syn.
M-. 7. sincere. 8.
candid. 9. moral. 10. white. 11.
to regard all bodhisattvas as one's

teacher
4. right and wrong. 5. opposites.
N@_-PC-/dkar nag/ `c- + -constructive

and destructive deeds.
glittering color.
light. 8. bright. 9. sincere. 10.

Shukla. [the 3rd year. [Female
N@_-]HU-/dkar 'jam/ 1. white and soft.

2. kind of satin.
N@_-]HU-]-P-U-/dkar 'jam rtsa'i
sgron ma/ lamp of the white and
white nadi.
Earth Snake] . of the 60 years

cycle] . 11. wise talented. 12. silver.
13. moonlight. 14. the planet
Venus.
N@_-R-N@_-lE-/dkar po dkar kyang/ 1.

pale. 2. wan.
N@_-R-CE-/dkar po ging/ White Gings.

N@_-R-GC-MT-/dkar po chig thub/ n. of a
medicinal plant. panacea, all-curing.

1. panacea, the white panacea. 2. a
N@_-]HU-]-P-U-/dkar 'jam rtsa'i
sgron ma/ the lamp of the white and

smooth channel.
Mahamudra teaching. 3. n. of a
medicinal plant.
N@_-R-U-R_-UME-T]-c-/dkar po rnam
N@_-GC-M_-Ù-N@_-R-/dkar chag thar
N@_-I-/dkar nye/
36
lam dkar po/ White Path of
white, pure. cheerful.
1. white. 2. virtuous. 3. positive. 4.
cUc-FP-CE-Uc-Êc-c-P-qN-Ê-NC-R_--UNÊ-NC-Cc-R]-qE-GT-]XP-N-]HC-R-
reaching total maturity
nadi lamp, the Lamp of the smooth
Stupa.
2. good and evil. 3. vice and virtue.
good. 5. wholesome. 6. pure. 7.
smooth channel; white and smooth
gold offering to the Bodhnath
N@_-_-/dkar sder/ plate.

N@_-PC-/dkar nag/ 1. black and white.
unsurpassed perfect enlightenment.
moral. index.
lam dkar po/ a description of the
to
collect alms, donations.
beings to grasp the genuine.
wholesome; grey, sincere, candid,
N@_-GC-M_-Ù-N@_-R-/dkar chag thar
b. poet. moon.
N@_-N-qN-R-/dkar sdud byed pa/
N@_-R-/dkar po/
or guile
cream
the fair one. a. the
goddess Gauri (consort of Shiva) .
qE-GT-cUc-NR]-`-P-R]]N-ac-TN-; and to inspire sentient
etc.]
2. elixir.
firefly.
N@_-P-/dkar ldan/
-NE-C^-UN-T_-cUc-FP-MUc-FN-l-xE-P-C-TcU-nc-CPc-R-;
higher motivation and without deceit.
N@_-TFN-CcU-/dkar bcud gsum/
quality) .
N@_-Ec-/dkar dwangs/ pure white.

N@_-NE-/dkar dung/ Kardung.
N@_-x-/dkar dro/ poet. mind and curd.
N@_-UN]-/dkar mda'/ shooting star.
N@_-UNC-FP-/dkar mdog can/ silver.
N@_-]N-/dkar 'do/ 1. white light. 2.
N@_-E-/dkar snang/ 1. light. 2.

N@_-Cc`-.
daylight; syn.
N@_-U-/dkar snum/ bright white
Lineage [of Milarepa. Ling Repa
N@_-TFN-/dkar bcad/ 1. white outlining.
barley, wheat, rice
(lit. white cereals, cereals of the first
restoration work on the Tashi
N@_-CE-/dkar gong/ 1. porcelain clay. 2.
N@_--/dkar rgya/
occasions.
N@_-MC-/dkar thog/
Record, description of the
N@_-GT-GT-/dkar chab chab/
N@_-n]-/dkar gya'/ see N@_-^-.

N@_-nE-/dkar gyeng/ trial or
vegetarian meal.
N@_-MC-/dkar thag/ string of a bow.

N@_-MC-/dkar thig/ 1. white designs. 2.
drawn on the ground on special
gsal ba'i me long/ Bright Mirror
N@_-tU-U-T-/dkar khrom me ba/ 1.

dazzling. 2. sparkling bright.
N@_-P-/dkar ston/ 1. white feast. 2.

white lines of auspicious symbols
N@_-GCc-Cc`-T]-U-È-/dkar chags
Gomang Stupa of Chung Riwoche.
bright, brilliant.
present a kartor/white torma [to the

local guardians]
N@_-GCc-Cc`-T]-U-È-/dkar chags
restoration work on the Tashi
piebald (white
N@_-CK_-/dkar gtor/ white torma [to

CZ-TNC-. ]
the
N@_-CK_-]T`-/dkar gtor 'bul/ to
relation, friend,
acquaintance.
par mthong ba'i sa/ the first of the

seven stages of progressive
religious development of the
Shravaka. 1. stage of bright vision.

2. the stage of perceiving virtue. 3.
WCc-Ù-. of the shravakas. 4.

MC-NUP-c-TN-. 5. the first of
One of
the
the seven stages of.
N@_-R-U-CcU-/dkar po rnam gsum/
the Three White Ones the three lay
c-masters of the Sakya tradition. 1.

GP-@P-NC]-E-R-. (1092-1158) .
TcN-Pc-S--U-.
Kunga Nyingpo. 2.
HSnam Tsemo. (1142-1182) 3.
TVP-uCc-R-`-UWP-. Drakpa
c--CE-U--.
Gyaltsen among the
N@_-R-`-T-/dkar po sbal rgyab/
white frog's back (n. of a stone
possessing medicinal properties) .
N@_-R-c-TP-n-Tc-/dkar po sa bon gyi

stobs/ 1. The power of the white
seed. 2. the strong determination to

collect merit and eliminate obstacles
N@_-R]-`c-/dkar po'i las/ 1. White
karma. 2. wholesome activity. White

karma, wholesome activity.
N@_-R]-`c-]{`-/dkar po'i las 'brel/
virtuous karmic connection.
N@_-N-/dkar spyad/
vessels for a milk
and milk products.
N@_-E-T_-qN-R-/dkar sprang bar byed

pa/ to beg for milk products.
N@_--/dkar spro/ pastry.

N@_-STc-/dkar phibs/ tower or dome
built on the roof of a house. 1.
porch. 2. balcony. 3. tower or dome
virtue, good. 2. positive forces. 3.
the waxing moon.4. luminous part of

Tibetan month; positive.
the
gods of the side of virtue. 1. virtuous

gods. 2. gods on the side of virtue.
attitude. 3. one of the five
3. the protectors of Dharma.
Tc--]
N@_-R]-T`-R-/dkar po'i bskal pa/ 1.
the virtuous eon; n. of a particular

world-period. 2. met. wise, talented.
3. met. silver. 4. met. moonlight. 5.
the planet Venus. 6. the third year of
60 years cycle. an aeon of virtue.
N@_-R]-Gc-/dkar po'i chos/
positive
qualities.
N@_-R]-Gc-/dkar po'i chos/ virtues.

N@_-R]-Gc-TZ-/dkar po'i chos bzhi/ 1.
the four white wholesome, virtuous

producing white karmic results
which prevent the degeneration of
Bodhichitta. 2. actions [of a

bodhisattva] . 3.
~C-C-p_-_U-M-PTZN-CN-l-p_-Ê-ac-TZP-n-P-U-T-. abandoning consciously telling

lies at the cost of one's life or even
-NE-C^-UN-Rc-cUc-FP-n-xE-P-T]-TcU-R]-CPc-R-. being
for a joke. 4.
unbiased in helping all sentient

beings without having ulterior
the end of the waxing moon. 2. The

15h day of the month.
N@_-pCc-NE-R-/dkar phyogs dang po/
the first day of the month; poet. the
spirits of the light quarter, good
moon on the increase.
N@_-pCc--T-/dkar phyogs rtsa ba/
the
first day of the month.
N@_-pCc-Cc-CcU-/dkar phyogs
rdzogs gsum/ the fifteenth day of

month.
N@_-pCc--/dkar phyogs lha/
good
spirits.
n. of a fabulous
asura city.
N@_-T-/dkar ba/ white, pure. pf. of

NC_-T-. 1. adj. comp. of N@_-R-. 2. to
be sympathetic towards. 3.
as teachers and praising them. 6.
11. positive. 12. select. 13. put
cUc-FP-MUc-FN--UN-Cc-qE-`-Ê-NC-R_-]XP-N-]HC-T-. inspiring all
aside. 14. separate. 15. whitish. 16.
sentient beings to strive for the
rice. 19. light-gray. 20. window-hole.
attainment of supreme
21. rose-colored. register. 22. light-
enlightenment.
red. 23. whitewash. 24. clean food.
side of virtue. 2. the period of the
N@_-pCc-
6. be sincere towards. 7. white. 8.

pure. 9. virtuous. 10. wholesome.
gray. 17. morally good. 18. white
25. Lenten diet. 26. porcelain. 27.

chinaware. 28. shining white.
.
waxing moon. syn.
N@_-U-/dkar me/
sacred fire (lamps
lighted before deities) .
N@_-U-qN-R-/dkar me byed pa/
to plead
N@_-U_-_-/dkar mer re/ glitter.

N@_-U-/dkar mo/ 1. white. 2. epith. of
the goddess of learning. 3. epith. of

the goddess Marichi. 4. epith. of
rice.
N@_-U-GP-R-/dkar mo chen po/ syn.

N@_-U-.
N@_-U-U-/dkar mo ma/ syn. N@_-U-.
N@_-U-_-/dkar mo ri/ myth. epith. of
perfection) .
N@_-NU_-/dkar dmar/ 1. the white and

red. 2. light red or whitish red; light
spirits.
N@_-pCc-]S`-T-/dkar phyogs 'phal ba/
interested in. 4. have faith in. 5. like.
N@_-R]-pCc-/dkar po'i phyogs/ 1. the
black, dark.
N@_-UP-FP-/dkar min can/ dark.

N@_-UP--]u-/dkar min lto 'gro/ poet.
the consort of Shiva (lit. mountain of
first day of month.
N@_-pCc-R]--/dkar phyogs pa'i lha/
qE-cUc-MUc-FN-`-PR]-]N-ac-TN-FE-N-NC-C-TCc-RTN-R-. recognizing all Bodhisattvas
thoughts. 5.
actions, karma.
N@_-]TT-/dkar 'bab/ river.

N@_-UP-/dkar min/ black; not white,
goddess Durga. 5. mutton. 6. white
N@_-pCc-UM]-/dkar phyogs mtha'/ 1.
N@_-zE-/dkar phreng/
great or glorious act, achievement.
N@_-T]-I-T-/dkar ba'i nye ba/ syn.

N@_-I-.
N@_-T]-`c-/dkar ba'i las/ virtuous
innocence.
the moon. 5. the first half of the
in order to develop an enlightened

powers/forces [see.
disposed toward the Dharma.
N@_-T-IN-/dkar ba nyid/ 1. whiteness. 2.
black naga, sinful.
built on the roof of a house.
N@_-pCc-/dkar phyogs/ 1. the side of
N@_-pCc-l--/dkar phyogs kyi lha/
N@_-T-/dkar ba/ Gc-`-N@_-T--well-
red or whitish red.
N@_-NU_-n-Cc_-/dkar dmar gyi gsur/
white or red sur, burnt substance.
N@_-NU_-N-E-T-]N-/dkar dmar du
snang ba 'di/ your present visual

experience.
N@_-NU_-UNEc-P-/dkar dmar mdangs
ldan/ white complexion glowing with

a tinge of red.
N@_-NU_-PC-R]-E-T-/dkar dmar nag
po'i snang ba/ 1. the experiences of

whiteness. 2. redness. 3.
blackness.
N@_-NU_-PC-Ù-E-T-/dkar dmar nag

lam snang ba/ 1. experiences of
whiteness. 2. redness. 3.
blackness.
N@_-NU_-PC-CcU-n-E-T-/dkar dmar
nag gsum gyi snang ba/ 1. the
white. 2. red and black experiences.
E-T-CcU-. 4. E-CcU-]ST]-TC-GCc-.
N@_-C-UNEc-/dkar smug mdangs/
3. See
reddish-brown color.
N@_-VC-/dkar tsag/ saddle cloth.

N@_-V-/dkar tsi/ syn. N@_--.
37
N@_-Vc-CKE-T-/dkar tsis gtong ba/
to
whitewash.
N@_--/dkar rtsi/
whitewash, white-
paint. lint. 1. whitewash. 2. lint.
N@_--NE-NU_--qCc-R-/dkar rtsi dang
dmar rtsi byugs pa/ wearing powder

and rouge.
N@_-c-/dkar rtsis/ syn. _-c-;

_-c-.
astrology. syn.
N@_-_-T-/dkar rtser ba/ very white or
fair.
N@_-]W_-/dkar 'tsher/ radiant white.

N@_-]W_-]N-]T_-/dkar 'tsher 'od 'bar/
brilliant white.
N@_-UXN-/dkar mdzod/ dispensary.

N@_-]XP-/dkar 'dzin/ the female
breasts.
N@_-ZE-Z-/dkar zhing zhe/ rock-salt.

N@_-\c-/dkar zas/ 1. vegetarian food.
2. food of quality; food of quality.
N@_-\E-\E-/dkar zing zing/
sparkling,
scintillating light.
N@_--/dkar zla/ white month.

N@_-^-/dkar ya/ solder.
N@_-^`-/dkar yol/ porcelain cup,
porcelain. 1. cup. 2. bowl. 3.
porcelain. 4. chinaware.
N@_-^`-N@_-cEc-/dkar yol dkar sangs/

white cup.
N@_-^`-n-aTc-/dkar yol gyi shubs/

@_-aTc-.
syn.
N@_-^`-]{C-_c-U-/dkar yol 'brug ris
ma/ cup with the dragon design on
N@_-C^]-/dkar g.ya'/ tin.

N@_-_`-/dkar ril/ 1. small. 2. uncolored
tsampa ball attached to the lower
part of torma.
N@_-_-uT-NTE-TP-]XP-_P-GP-/dkar ru
grub dbang bstan 'dzin rin chen/ b.
1801 Bnpo master.
elements during the process of

death. accompanied by a mental
perception of whiteness.
N@_-Ù-T-/dkar lam ba/ whiteness.

N@_-Ù-U-T-/dkar lam me ba/ syn.
N@_-Ù- whiteness.
N@_-Ù-NU_-Ù-PC-Ù-/dkar lam dmar
lam nag lam/ Whiteness, redness
and blackness. The three
experiences accompanying the
stages of appearance, increase, and
attainment.
N@_-`c-/dkar las/
virtue. virtuous
karma, action.
dmar ba'i mdangs chags pa/ white
N@_-Ù-/dkar lam/ 1. the white
experience. 2. the whiteness. 3. The
E-T-CcU-,E-UGN-MT-CcU-.
4. white light.
N@_-Ù-/dkar lam/
Whiteness. An
experience during the bardo of
dying. The first stage of thesubtle

dissolution stages of appearance,
increase, and attainment.
N@_-Ù-R-/dkar lam pa/
syn.
N@_-Ù-.
utter whiteness. 1. A mind of radiant

white appearance. 2. the falling of
the white Bodhichitta from the head-
health exercise. 3. rug. 4. seat.
rubbing (by hands) . rug, seat.
N@--/dku lto/ 1. craft. 2. cunning. 3.

trick. 4. stratagem; contrivance,
stratagem, trick.
N@--G-T-/dku lto che ba/ syn. N@-U-.

N@--qN-R-/dku lto byed pa/ to
contrive.
N@--/dku ste/
remaining, the rest, all
the other.
N@-TP-R-/dku brten pa/
to put one's
N@-T`-T-/dku brtol ba/
to come forth
arms akimbo.
out of the side [of the breast] (about

the Buddha's birth) .
N@-PN-/dku nad/
N@_-a-/dkar sha/ 1. Lahoul. 2. white
N@-T-/dku ba/ N@-T-,N@-T-,N@-T- intr. v.
N@_-aU-/dkar sham/ pure.

N@_-aTc-/dkar shubs/ case for a
N@-T-U-R--/dku ba rnam pa lnga/
ba/ fire of god of fire.

mushroom.
teacup.
N@_-aC-/dkar shog/ 1. white sheet. 2.

sheet of tin.
N@_-cEc-/dkar sangs/ pure white.

N@_-cE-E-T-/dkar seng nge ba/ syn.
N@_-cEc-.
N@_-Cc`-/dkar gsal/ 1. radiant. 2.
clear. 3. pure white. 4. fair. 5. light.
N@_-BE-; white, fair, light. syn.

N@_-BE-.
N@_-Cc`-UNEc-/dkar gsal mdangs/
syn.
N@_-CcU-/dkar gsum/
milk, curd and
N@_-CcU-/dkar gsum/
N@_-CcU-/dkar gsum/
N@_-CcU-/dkar gsum/
White, three.
butter.
three whites.
three white
[things] (curds, milk and butter) .

three whites-butter, milk, curd.
N@_-CcU-UE_-CcU-/dkar gsum mngar

gsum/ the three whites and the
with a hue, luster of red.
N@-UI-/dku mnye/ 1. massage. 2. yoga
N@_-`c-CZP-]u-T-/dkar las gzhan 'gro
the three whites [milk, butter, curd] ;
N@_-`-NU_-T]-UNEc-GCc-R-/dkar la
38
of the dissolution of the bodily
radiant white color.
it.
first of
center to the heart-center at the time
three sweets. 1. curd. 2. milk. 3.

butter. 4. sugar. 5. molasses. 6.
honey.
N@_-Cc_-/dkar gsur/
ritual of burning
edibles. 1. white fire offering. 2.
burnt offering of diary product

without meat.
N@_-C-C-T-/dkar lhag ge ba/ syn.

N@_-GT-GT-.
N@-/dku/ side (of one's body) . 1. waist.
2. side [of one's body] . 3. belly.
N@--/dku lci/
feeling in the side (as a
symptom of pregnancy) .
disease of the
kidneys.
1. sweet scent. 2. stench; stench,

putrid smell.
five
kinds of odors, garlic, onion,
Chinese garlic, Tibetan garlic,

asafetida (the use of these are
forbidden to the bhikshu) .
N@-U-/dku sbom/ 1. big, heavy man. 2.

big belly.
N@-U-/dku ma/ belly.

N@-U-GP-R-/dku ma chen po/
one who
keeps his thoughts to himself.
N@-U-Ec-R]-NR-qN-/dku ma rnyongs
pa'i dpe byad/ the minor mark of,
NR-qN-T\E-R-TN-F-.
One of
N@-WN-/dku tshod/ intention.
N@-UWUc-/dku mtshams/ brother of
whole blood.
N@-U-R-/dku zlum po/
round and
plump buttocks.
N@-`-P-R-/dku la rten pa/
to carry a
thing at one's side.
N@_-TP-R-/dkur brten pa/ 1. resting on

his hip. 2. support on the thigh.
N@E-T-/dkong bu/ the butter lamp

@E-T-.
vessel. syn.
N@P-/dkon/ syn. N@P-R-. 1. adj. comp.
N@P-R-. 2. to lack. 3. be short of.
of
4. rare; rare.
N@P-FC-/dkon cog/ old form syn. N@PUGC-.

N@P-FC-S-{E-/dkon cog pho brang/ 1.
the palace of the Precious Ones. 2.
A vihar. 3. temple. 4. monastery.
N@P-FC-TCc-R-/dkon cog brtsegs pa/

the Ratnakuta Sutra.
N@P-GC-/dkon chog/
syn.
N@P-UGC-.
N@P-GC-TCc-R]-UN-/dkon chog
brtsegs pa'i mdo/ Ratnakuta,
Bank/Heap of Jewels Sutra.
N@P-UGC-/dkon mchog/
Precious
Ones. Same as the Three Jewels.

For further details of their qualities,
see Buddha Nature by Thrangu
Rinpoche, Rangjung Yeshe
Publications, 1988.
N@P-UGC-/dkon mchog/ ratna. 1. jewel,

_P-GP-,
precious stone, gem,
precious, superior, supreme, rarest,
superior rarity, rare and sublime,
greatest rarity, most precious object.
2. Buddha, Dharma, Sangha: the
[Three] Jewels, the [Three]
Precious Ones.
N@P-UGC-@P-]Nc-/dkon mchog kun

'dus/ the embodiment of the
Precious Ones.
N@P-UGC-@P-]Nc-CcU-/dkon mchog
kun 'dus gsum/ Three jewels:
Buddha, Dharma and Sangha.
N@P-UGC-C-UGN-R-/dkon mchog gi
mchod pa/ worship of the Three

jewels.
N@P-UGC-C-P-xE-/dkon mchog gi rten
drung/ in the presence of the Three

Jewels.
N@P-UGC-C-P-TaC-R-/dkon mchog gi
Shepa II, Knchok Jigmey Wangpo:

1728-1791.
N@P-UGC-c-xP-/dkon mchog rjes dran/

Triratna Anusmriti Sutra.
N@P-UGC-c-xP-n-UN-/dkon mchog rjes

dran gyi mdo/ Sutra on the
Recollectionof the Three Jewels.
N@P-UGC-K-`-`-/dkon mchog ta la la/

Precious Lamp Sutra.
N@P-UGC-K-`-`]-C\Ec-/dkon mchog ta
la la'i gzungs/ the Ratna Talala
Dharani.
N@P-UGC-K-`]-UN-/dkon mchog ta la'i

mdo/ Precious Tala Sutra.
N@P-UGC-K-`]-C\Ec-/dkon mchog ta
la'i gzungs/ the dharani from the
Precious Tala [Sutra]
N@P-UGC-TP-R]-_T-c-/dkon mchog
bstan pa'i rab rgyas/ 1801--?-
Knchok Tenpa Rabgye, author of a

religious history of Amdo.
N@P-UGC-xC-/dkon mchog drug/ the

-U-. 2. ^-NU-.
Six Precious Ones. 1.
UB]]
u
cEc
cGc-. 6.
. 4.
. 5.
3.
NC-TNP-.
N@P-UGC-NR`-P-/dkon mchog dpal
sgron/ Ratna Shri. The daughter of
Chokgyur Lingpa.
N@P-UGC--]Nc-/dkon mchog spyi

'dus/ 1. Knchok Chid. 2. the
rten bshig pa/ destroyed
Embodiment of the Precious Ones.
representations of the Three
3. n. of a cycle of terma teachings
Jewels.
N@P-UGC-C-c-T-T-/dkon mchog gi
rdzas brku ba/ to steal what
belongs to the Three Jewels.
N@P-UGC-C-\-U-KC-/dkon mchog gi za
N@P-UGC-\-Uma tog/ n. of a sutra;
KC-C-UN-.
N@P-UGC-NC-zC-/dkon mchog dgu
Tc-CPc-NC-zC-.
phrug/ see
N@P-UGC-`-R-/dkon mchog rgyal po/
n. of person.
N@P-UGC-`-UWP-/dkon mchog rgyal

Cc-GP-C--.
mtshan/
N@P-UGC-Gc-/dkon mchog chos/ 1.
Gc-N@P-UGC-. 2. The Precious
syn.
Dharma.
N@P-UGC-Gc-uCc-/dkon mchog chos

U-E-RP-GP-.
grags/
N@P-UGC-Gc-]S`-/dkon mchog chos
'phel/ Knchok Chpel: 17671834.
N@P-UGC-UGN-R-/dkon mchog mchod
pa/ to venerate the Three Jewels.
N@P-UGC-]HCc-UN-NTE-R-/dkon mchog
'jigs med dbang po/ Jamyang
]H]-revealed by Jatsn Nyingpo

UWP-E-R-.
'dus/ revealed by Jatsn Nyingpo.

'dus/ Knchok Chid. The
"Embodiment of the Precious Ones.

"A terma cycle revealed by the great
Jatsn Nyingpo (1585-1656)
focused on Padmasambhava. He
transmitted this set of teachings first
to Ddl Dorje (1615-1672) . Large
portions of this material are
translated into English by Peter
Roberts.

'dus/ Embodiment of the Three
Jewels.
N@P-UGC-P-/dkon mchog sprin/ 1. the
Ratnamegha Sutra. 2. Cloud of

Jewels Sutra. 3. translated by Thumi
Sambhota; Ratnamegha.
N@P-UGC-P-/dkon mchog sprin/
Ratnamegha, Clouds of Precious
N@P-UGC-P-n-UN-/dkon mchog sprin
gyi mdo/ Ratnamegha Sutra. Cloud

of Jewels Sutra.
gyi mdo/ Ratnamegha Sutra-Cloud

of Jewels Sutra.

gyi mdo/ Sutra of the Cloud of the
Three Jewels; Ratnamegha-sutra.
N@P-UGC-S-{E-/dkon mchog pho brang/
1. a palace for the Precious Ones. 2.

a shrine or temple.
N@P-UGC-]zP-`c-T\E-R-/dkon mchog
]{-CE-G-WE- II,
'phrin las bzang po/
1656-1718.
N@P-UGC--CKN-/dkon mchog blo gtad/

to rely on the Three Jewels.
N@P-UGC-NT-]SE-TN-/dkon mchog
dbu 'phang bstod/ to elevate the

Three Jewels.
N@P-UGC-NqEc-/dkon mchog dbyangs/

1. Ratnadasa. 2. Indian
philosopher.
N@P-UGC-]TEc-/dkon mchog 'bangs/

N@P-UGC-^P-`C---NU_- v.,
alias
1525-1583.
N@P-UGC-]qE-CPc-/dkon mchog
pCc-'byung gnas/ 1. one of the
TF]-cEc-c-. 2. the buddhas of the
ten directions. 3. the Ratnakara
Sutra. 4. Jewel Mine Sutra; one of

. the buddhas
the
pCc-TF]-cEc-c-
of the ten directions; one of the
pCc-TF]-cEc-c-.
-the buddhas of
the ten directions.
N@P-UGC-]qE-CPc-/dkon mchog
'byung gnas/ Knchok Jungney.

One of the close disciples of Guru
Rinpoche.
N@P-UGC-TCc-R-/dkon mchog brtsegs

N@P-UGC-TCc-R]-UN-.
pa/ syn.
Ratnakuta sutra; Ratnakuta.

pa/ Jewel Mound. A Mahayana
sutra.

pa/ Jewel Mound Sutra/Sutra of the
Heap of Jewels; Ratnakuta-sutra.
Also known as the Maharatnakuta
sutra, an important collection of
forty-nine Mahayana sutras.
N@P-UGC-TCc-R-GP-R]-Gc-l-U-uEc`]-E-zC-T-R]-UN-/dkon mchog
brtsegs pa chen po'i chos kyi rnam
grangs le'u stong phrag brgya pa'i
mdo/ Heap of Jewels Sutra.
Jewels.
39
N@P-UGC-TCc-R]-UN-/dkon mchog
purification comprised of cessation
brtsegs pa'i mdo/ 1. the Ratnakuta
and path, and that which expresses,
Sutra. 2. Jewel Mound Sutra.
the two aspects of statement and
N@P-UGC-TZ-/dkon mchog bzhi/ the

N@P-UGCFour Precious Ones.
CcU-NE--T]--U-.
N@P-UGC-TZ-R-/dkon mchog bzhi pa/ 1.
realization appearing as the names,

words and letters of the teachings.
The Sangha consists of the actual
the Fourth Precious One. 2. the
Sangha, the sons of the victorious

ones abiding on the noble bhumis
guru, master, lama.
who are endowed with the qualities
N@P-UGC-\-U-KC-/dkon mchog za ma
of wisdom and liberation, and the
tog/ Ratna Karanda Sutra; Knchok
resembling Sangha who are on the
Samatok.
paths of accumulation and joining as
N@P-UGC-^P-`C-/dkon mchog yan lag/

1525-1583-fifth Shamar, Knchok
Yenlak.
N@P-UGC-^P-`C-/dkon mchog yan lag/

-NU_- the 5th 1525-1583.
N@P-UGC-^P-KP-`-UWP-/dkon mchog
_-tN-R-.
yon tan rgyal mtshan/
N@P-UGC-_P-GP-CcU-/dkon mchog rin
chen gsum/ the Three Precious
Jewels.
N@P-UGC-_P-R-G-U-R-CcU-/dkon
mchog rin po che rnam pa gsum/

the Precious Three Jewels.
N@P-UGC-`-_-]NTc-/dkon mchog la
skur 'debs/ to slander the Three
Jewels.
N@P-UGC-`-Tc-R]-^-qN-/dkon mchog
la bsngos pa'i yo byad/ materials
dedicated to the Three Jewels.
N@P-UGC-`-`C--/dkon mchog la log

lta/ to turn against/harbor wrong
views about the Three Jewels.
N@P-UGC-~-Z]-UuP-/dkon mchog sri
zhu'i mgron/ the worshipful guests

of the three jewels.
N@P-UGC-CcU-/dkon mchog gsum/
Triratna, the Three Jewels, Three

Precious Ones, Three Precious
Jewels, the Triple Gem, the three
cEc-cG
c
NC
-]NPBuddha,
Dharma,
N@
P
U
G
C
_
P-GP-CcUsangha. syn.
rare and sublime ones.
N@P-UGC-CcU-/dkon mchog gsum/

Three Jewels. The Precious
Buddha, the Precious Dharma and

the Precious Sangha. In The Light
of Wisdom (Shambhala
Publications) , Jamgn Kongtrl
explains: "The Buddha is the nature
well as the noble shravakas and
pratyekabuddhas. ".
wealth. ex.
wealth.
NCP-R]-N@_- monastic
N@_-N-/dkor skyed/
syn.
-CI_-;
treasurer in charge of monastic

property.
N@_-BE-/dkor khang/ store room.

N@_-n--U-/dkor gyi bla ma/ lama who
appropriates sacred property to
himself.
N@_-nc-T-/dkor gyis bslu/
seduced
by wealth.
N@_-uT-/dkor grib/
obscuration by
mishandling religious funds, gifts,

donations.
N@P-UGC-CcU-n-CPc-/dkon mchog
gsum gyi gnas/ monastery, temple,

place of three jewels.
N@P-UGC-CcU-n-S-{E-/dkon mchog
gsum gyi pho brang/ (lit. the palace

of the Three jewels) .
N@P-UGC-CcU-n-]TEc-/dkon mchog
gsum gyi 'bangs/ servant of the
Three jewels.
N@P-UGC-CcU-]qE-CPc-/dkon mchog
N@_-T-/dkor sgrib/ syn. N@_-uT-.

N@_-G-/dkor cha/ 1. wealth, riches. 2.
N@_-. 2.
goods, furniture. 1. syn.
wealth. 3. riches. 4. goods. 5.
furniture.
N@_-CI_-/dkor gnyer/
caretaker of
monastic property.
N@_-NP-/dkor don/ property, wealth.

N@_-TNC-/dkor bdag/ 1. owner of
property. 2. custodian of religious
gsum 'byung gnas/ source of the
property. 3. spirit of a locality. 4.
jewels, the first of the nine stages of
epith. of Kuvera. owner of
samadhi.
property.
N@P-UGC-CcU-`-^P-S`-T-/dkon mchog
gsum la yon phul ba/ made
offerings to the Three Jewels.
N@P-UGC-P-uT-/dkon mchog lhun

E_-GP- 1497-1557.
grub/
N@P-CI_-/dkon gnyer/ 1. caretaker of a
temple. 2. guardian of religious
objects. 3. person in charge of a

temple; syn.
-TI_-.
N@P-UME-/dkon mthong/
difficult to be obtained
or attained. 1. rare. 2. scarce. 3.

dear. 4. precious. 5. valuable.
N@P-R-/dkon po/
to gather
wealth.
N@_-P_-/dkor nor/ 1. syn. N@_-. 2.
wealth. 3. property. 4. riches. 5.

monastic property. 1. property,
wealth. 2. church property.
N@_-R-/dkor pa/
syn.
N@_-N-. 1.
treasurer, one in charge of the

endowment and property of a
to realize the
rarity.
N@P-R-/dkon pa/
N@_-]xT-R-/dkor 'drub pa/
rare, scarce. 1. rare.
2. scarce. 3. common. 4. unusual. 5.

scarcity.
N@P-T-/dkon bu/ 1. wreath, garland of

flowers. 2. string of beads.
N@P-U-/dkon mo/ syn. N@P-R-.

N@P-TCc-/dkon brtsegs/ Ratnakuta,
N@P-UGCJewel Mound Sutra; syn.
TCc-R]-UN-.
N@_-/dkor/ (h)of P_-, riches, property,
wealth, possession; donation,
monastery. 2. miser.
N@_--/dkor bla/
the monk in charge of
monastic property; syn.
N@_-E-/dkor sbyong/
N@_-n--.
purification of
mishandling faith offerings.
N@_-U-/dkor mi/ syn. N@_-R-.

N@_-UXN-/dkor mdzod/ treasury,
treasure-chest. wealth/treasury of
wealth. 1. monastic treasury. 2.
treasury. 3. treasure-chest.
N@_-Cc-/dkor rdzogs/
n. of a
monastery in Kupsu, SE Ladakh.
N@_-\-/dkor za/
to enjoy faith
offerings.
N@_-\P-/dkor zan/
devourer of gifts;
taking remuneration.
N@_-\c-/dkor zas/ 1. spendthrift. 2.

N@_-. 2. offerings
wealth. 1. syn.
of the four kayas and five wisdoms
charity, offerings, religious offerings,
endowed with the twofold purity and
material things offered out of faith,
the perfection of the twofold welfare.
funds, treasury, gift, monastic
The Dharma is what is expressed,
property, handout, offering made to
person etc. 3. handout; handout.
the unconditioned truth of total
the objects of refuge; religious
food given out of devotion.
40
made for the benefit of a deceased
N@_-C\P-/dkor gzan/
devourer of
celestial abode. See also
offerings.
N@_-_Cc-/dkor rigs/
circumference. 11. globe. 12. region.

various property
to
crave for misused religious wealth.
N@_-~E-/dkor srung/ monastic guards;

-CIN-; syn. -CI_-.
syn.
N@`-T-/dkol ba/ 1. struck by calamity,
one in suffering. 2. to rub in (oils or
ointments) .
suffering,
affliction.
worried,
troubled.
to worry, to
trouble.
sacred diagram. 1. mandala. 2. disc

[as in sun. moon. ]
Nl`-]B_-/dkyil 'khor/ Mandala. 1.
snow on glaciers, snowshoes.
Nl`-R-/dkyal pa/ to speak nonsense.

NlCc-R-/dkyigs pa/ bound, fastened.
Nl`-/dkyil/ 1. center. 2. midst. 3. core.
4. interior. 5. middle. 6. in the midst,

middle of. 7. among. 8. between. 9.
inside. 10. intermediate. 11. inner.
Nl`-]B_-. 13. bottom.

12. abbr. of
14. base. 15. nature. 16. essence.

17. surface [flat] . 18. touch stone.
19. bottom. 20. mandala-center. 21.

the principal deity or attribute. 22.
circle. 23. circumference. 24. figure.
25. quadrangle. 26. square. 27.
diagram model. 28. a circle of
objects. 29. area of a circle. 30. disk;
Nl`-sE-/dkyil krung/ crossed-legged.

`-sE-,Nl`-NsE-.
syn.
Nl`-NsE-/dkyil dkrung/ syn. Nl`-sE-.
Nl`cross-legged posture; syn.
sEc-.
Nl`-NsE-TFc-R-/dkyil dkrung bcas pa/
to sit in a cross-legged posture [in
cross-legged
posture.
Nl`-]B_-/dkyil 'khor/ mandala table;

the square table, where all the
offering are arranged. It is also
UGN-t-, offering
UG
N
C
cUGNand shrine
table
TaUc--UGN-CaU-.
Nl`-]B_-/dkyil 'khor/ 1. mandala.
called offering seat
mandala deity.
Nl`-]B_--UW]-mT-TNC-/dkyil 'khor
rgya mtsho'i khyab bdag/ Lord who

the pervaded
environment. A mandala is a
ocean of mandalas, the pervader
symbolic, graphic representation of
mT-qN- is the Guru, the embodiment
2. A mandala offering is an offering

visualized as the entire universe, as
well as the arrangement of offerings
mT-q-, the infinite
of all the families. The analogy is

the sun in the sky which can be
present in countless lakes.
Nl`-]B_--UW]-mT-TNC-/dkyil 'khor
rgya mtsho'i khyab bdag/ Lord Who
Nl`-]B_-@P-TNC-/dkyil 'khor kun bdag/

lord of all mandalas.
Nl`-]B_-TN-R-/dkyil 'khor bskyed pa/

2. visualization of the mandala.
Nl`-]B_-BE-R-/dkyil 'khor khang pa/

shrine room.
Nl`-]B_-]B_-`-/dkyil 'khor 'khor lo/

mandala circle.
Nl`-]B_-]B_-`-Êc-Cc-/dkyil 'khor
'khor lo yongs rdzogs/ the entire
mandala circle.
Nl`-]B_-]B_-`-_T-]qUc-/dkyil 'khor
'khor lo rab 'byams/ all-
encompassing mandala circles.
Nl`-]B_-]B_-`_-T-T-/dkyil 'khor
'khor lor blta ba/ to regard as the
mandala circle.
Pervades an Ocean of Mandalas.
Nl`-]B_-`-UGC-/dkyil 'khor rgyal
mchog/ 1. the supreme king of the
mandala. 2. the supreme mandala

[samadhi]
Nl`-]B_-T-UGN-/dkyil 'khor sgrub
mchod/ the offering of practicing a

mandala.
Nl`-]B_-T-R]-G-C-/dkyil 'khor sgrub

pa'i cho ga/ the ritual of
accomplishing the mandala.
Nl`-]B_--/dkyil 'khor lnga/ the five

Gc-IN-]-. 2.
kinds of mandalas. 1.
Gc-FP-_E-C-. 3. TU-R-KE-E-]XP-n-.
c-R-CcE-T]-. 5. {-T-C\Cc-TP-4.
n-Nl`-]B_-.
Nl`-]B_-FP-/dkyil 'khor can/ poet.
moon (lit. having a disk) , magic
Nl`-]B_-CE-/dkyil 'khor gang/ 1. the
circle.
Nl`-]B_-CFC-N-Cc-R-/dkyil 'khor gcig

du rdzogs pa/ complete within a
month.
Nl`-]B_-n-]B_-`-/dkyil 'khor gyi 'khor

lo/ circle of the mandala. 1.
mandala circle. 2. Central figure with
single mandala.
Nl`-]B_-TF-CIc-TNC-R-/dkyil 'khor
bcu gnyis bdag po/ sun (lit. Lord of
surrounding deities. 3. circle of the
the 12 mansions of Zodiac) . poet.
mandala.
sun (lit. Lord of the 12 mansions of

lo/ Mandala circle. A gathering of
meditation] .
ran/ the periphery of the mandala.
Nl`-]B_-n--/dkyil 'khor gyi lha/

Pervades an Ocean of Mandalas. In
full moon. 2. the 15th day of the
touchstone.
po/ lord of the mandala.
Nl`-]B_-n-U-_P-/dkyil 'khor gyi mu
deity along with its surrounding
1. to visualize, develop the mandala.
snowshoes.
Nl`-]B_-n-TNC-R-/dkyil 'khor gyi bdag
"Center and surrounding. "Usually a
in tantric ritual.
NlC-R-/dkyag pa/ to lose color.

Nl_-/dkyar/ appliance for crossing
Nl`-]sEc-/dkyil 'krungs/
deities or enlightened attributes. 3.
a tantric deity's realm of existence.
N@c-MC-FP-/dkos thag can/

N@c-MC-R-/dkos thag pa/
13. sphere; circle, circumference,

disk. 1. mandala. 2. formation of
belongings to a monastery.
N@_-`-Uc-R-/dkor la rngams pa/
N@c-MC-/dkos thag/
N`-. 10.
deities as one mandala.
lo/ Mandala-circle; the lower gate of

another's body, the
bliss.
S-I- path of great
Nl`-]B_-n-G-C-/dkyil 'khor gyi cho ga/
Zodiac) .
Nl`-]B_-G-C-/dkyil 'khor cho ga/

mandala ritual-rites.
Nl`-]B_-ME-/dkyil 'khor thang/
the
Mandala Plain of Tsari.
Nl`-]B_-MUc-FN-]qE-T-/dkyil 'khor
thams cad 'byung ba/ the source of

all mandalas.
mandala ritual, rites.
Nl`-]B_-MC-WN-/dkyil 'khor thig tshad/
il 'khor gyi cho ga shlo ka bzhi brgya
Nl`-]B_-TNC-R-/dkyil 'khor bdag po/ 1.
Nl`-]B_-n-G-C-S-@-TZ-T--TF-R-/dky
Gc-TF-TZ--
"center and surrounding. ". 2. circle.
lnga bcu pa/ one of the
3. disc [as in sun. moon. ] . 4.
sphere. 5. entirety. 6. fullness. 7.
cEc-c-^-ac-.
whole something. 8. holy place. 9.

mandala drawing, proportions.
the lord of the mandala. 2. the chief
figure.
Nl`-]B_-]Nc-R-/dkyil 'khor 'dus pa/

unified mandala.
41
Nl`-]B_-E-/dkyil 'khor lding/
Nl`-N-/dkyil du/
n. of
the temple of Buddha in Lhasa,
in the middle, center.
[mostly in reference to place]
region, sphere; n. of the temple of
Buddha in Lhasa.
Nl`-Pc-/dkyil nas/ 1. from. 2. from
among. 3. from the middle of; from
Nl`-]B_-U-R-CcU-/dkyil 'khor rnam

pa gsum/ the three kinds of
CZ-P-uT--T]-. 2. Ù-C\Cc-TP-MTc-l-. 3. ]{c-T-U-NC-_E-TZP-n-Nl`-]B_-. 1. Three Kinds
mandala. 1.
the center. syn.
Nl`-, nature,
essence, surface (flat) .
Nl`-U-/dkyil ma/
the middle one, the
central one. middle, central, center,

mid, medial, median. 2. center,
of Mandala. According to Anu
middle, midst, midpoint. 3. the one
Yoga. 2. Primordial mandala of

Samantabhadri.
in the middle. 4. the central one.
^-H-TZP-R]-Nl`-
]B_-. 3. the natural and
spontaneously present mandala of
_E-TZP-P-uT-lSamantabhadra.
Nl`-]B_-. 4. the fundamental
mandala of enlightened mind which
-T-qE-GT-cUc-lis their offspring.

Nl`-]B_-.
Nl`-]B_-R-/dkyil 'khor pa/ mandala
deity.
Nl`-]B_-CV-T-/dkyil 'khor gtso bo/
the
chief figure of the mandala.
Nl`-]B_-Z`-p-T-/dkyil 'khor zhal phye
ba/ 1. to open up the mandala. 2. To

practice the sadhana or confer the
empowerment of a certain deity.
Nl`-]B_-TZEc-R-/dkyil 'khor bzhengs

pa/ to erect the mandala.
Nl`-U-NsE-/dkyil mo dkrung/
cross-
legged position. [for meditation]
Nl`-U-NsEc-TFc-R-/dkyil mo dkrungs
bcas pa/ to sit in a cross-legged
posture (in meditation) .
l-MTc-UBc-mN-Gc-TZ-.
Nl`-]B_-CcU-/dkyil 'khor gsum/ syn.
NR`-CcU-. three kinds of mandala
in Anu Yoga.
Nl`-]B_-CcU-n-m_-c-/dkyil 'khor
gsum gyi khyer so/ the practice of

the three mandalas.
Nl`-]B_--/dkyil 'khor lha/ mandala

deity.
Nl`-]B_--WCc-/dkyil 'khor lha
the center of. 3. between. 4. among.
Nl--/dkyu rta/ racehorse.

Nl-MC-/dkyu thag/ rope, used to mark
the racecourse.
Nl-T-/dkyu ba/ Nlc-R-,Nl-T-,Nlc-. 1. to

run. 2. gallop. 3. raze. 4. run away.
5. flee. 6. escape; to race, run away;

gallop. 3. raze. 4. run away. 5. flee.
6. escape;
race. 2. to wring out. 3. to filter. 4. to

caper about; syn.
race.
Nlc- to run a
Nl-T-/dkyu bo/ crooked.

Nl-c-/dkyu sa/ race course.
NlN-R-/dkyud pa/ N@P-P_--valuable
property, riches. to forget.
Nlc-/dkyus/
untruth. bold, insolent,
Nl-T-; imp. of Nl-T-. 1.

Nl-. 4.
length. 2. diameter. 3. imp. of
Nl
c
U
. 5. untruth. 6.
adj. comp. of
speed. syn.
bold. 7. insolent. 8. speed. 9. long.

10. untruth. 11. falsehood. 12.
assembly of the mandala.
twisted into a point.
mandala rite, ritual, ceremony. 2.

abbr. of
Nl`-]B_-T-R]-G-C-; (text
for) the mandala ritual.
Nl`-ME-/dkyil thang/ 1. mandala
painting, thangka. 2. picture or

representation of a deity.
Nl`-MC-/dkyil thig/ 1. mandala drawing,

measurements. 2. middle, center
line.
42
inferior. 6. coarse. 7. lay. 8. non

clerical.
Nlc-U]-P-N-/dkyus ma'i rgyun
spyod/ ordinary circumstances.
Nlc-U-/dkyus mo/ 1. rapid. 2. quickly.
3. swiftly. 4. speed. 5. haste; speed,

haste.
Nlc-N@_-/dkyus dkar/
porcelain cup of
inferior quality.
Nlc-]u-/dkyus 'gre/ 1. abbreviated. 2.

condensed.
Nlc-H-/dkyus ja/ inferior kind of tea.

Nlc-TKCc-/dkyus btags/ scarf of
ordinary quality.
Nlc-_-/dkyus ltar/
general liturgy.
playing.
playing and running (deer/horses)
Nlc-WN-/dkyus tshad/
dimensions of
anything when measured
5. amidst.
tshogs/ mandala deities, the deity
Nl`-GC-/dkyil chog/ mandala ritual. 1.
everyday. 3. ordinary. 4. general. 5.
Nlc-N-qc-R-/dkyus rtsed byas pa/
center [of a valley]
Nl-T-,Nlc-R-,Nl-T-,NlcNl-T-. 1. to run a
trans. v.; fut. of
CcE-Cc--
quality.
Nlc-U-/dkyus ma/ 1. common. 2.
Nl`-`-/dkyil la/ amidst, among.

Nl`-`-/dkyil la/ 1. in the middle of. 2. in
Nl`-]B_-Êc-NC-/dkyil 'khor yongs

mandala. 2. One of the four special
qualities of Mantrayana.
length wise in weaving]
Nlc-R-/dkyus pa/ pf. of Nl-T-; pf. of

Nl-T-.
Nlc-T_-/dkyus bur/ treacle of inferior
Nlc-U_-/dkyus mor/ quickly, swiftly.

Nlc--/dkyus rtse/ running and
Nlc-R-,Nl-T-,Nlc-. 1. to run. 2.
dag/ 1. the complete purity of the
wrap. 1. length.
2. wrap [threads that are stretched
Nl`-N-/dkyil smad/ the lower half.

Nl`-Êc-R-/dkyil yangs pa/ open
Nl`-]B_-]N-]z-/dkyil 'khor 'od 'phro/

mandala will emit light.
Nlc-MC-/dkyus thag/
according to the
lengthwise.
Nlc-TZP-/dkyus bzhin/ customarily.

Nlc-_E-/dkyus ring/ oblong, long,
spacious.
Nlc-c-/dkyus su/ 1. lengthwise. 2. in

length. 3. usually. 4. in general.
Nl`-/dkyel/ 1. extent. 2. compass. 3.

size. 4. bulk. 5. universe; extent,
PU-UB]-Nl`-. compass of
-UW]-Nl`-. stretch
the heavens.
bulk.
of sea.
Nl`-G-T-/dkyel che ba/ 1. broad, wide,

spacious, of wide capacity. 2.
broadminded.
Nl`-T-G-/dkyel bo che/
.
syn.
Nl`-G-T-
Nlc-_-/dkyes rdor/ Hevajra.

NlC-TaN-/dkyog bshad/ misinterpret.
Nl_-]qP-/dkyor 'byin/ fraud, deceit.
NsU-@-]MC-R-/dkram ko 'thug pa/
impertinent. 1. transgression. 2.
impertinent.
Ns-/dkri/
to lead. 1. to bind. 2.
wrapped; wrap.
Ns-T-/dkri ba/ Ns-T-,Nsc-R-,Ns-T-,NscNsc-R-,Ns-T-,Nsc-. 1. to

trans. v.;
bind. 2. fetter. 3. tie. 4. to ensnare.
5. fasten. 6. wrap, roll up. 7. wrap
around. 8. wind up. 9. twine. 10.
]tN-. 11. to take along. 12.

Nsc-R-,Ns-T-,lead on. 13. guide;
Nsc-. 1. to bind. 2. fetter. 3. tie. 4. to
syn.
ensnare. 5. fasten. 6. wrap, roll up.
7. wrap around. 8. wind up. 9. twine.

]tN-. 11. to take along. 12.

Nsc-R--to (be)
lead on. 13. guide; /
10. syn.
ensnare (d)/totally caught up (in) ; to

lead along; wrapped, tied; fut. of
T-; syn. Nsc- to wrap, to wind, to
Ns-
ensnare, snare. to wind, wrap up,

cut
attachment.
to rattle.
NsC-NsC-qN-R-/dkrug dkrug byed pa/

1. to shake up. 2. to turn [on a
lathe]
to shake, agitate.
to shake, to agitate.
to disturb, to agitate. disturbance,
Ns-T_-qN-R-/dkri bar byed pa/
to
wrap.
Ns-qN-/dkri byed/
NsC-/dkrug/ churn; disturbed, wild.

NsC-NsC-TKE-T-/dkrug dkrug btang ba/
NsC-R-/dkrug pa/
NsC-R-/dkrug pa/
roll up.
Ns-T-GN-/dkri ba chod/
clump or cluster,
troop of soldiers.
NsC-/dkrig/ personally.
NsC-R-/dkrig pa/ to make overcast,
NsC-R-,gather clouds, pile up;
NsCc-R-,NsC-R-,NsCc- trans. v.;
NsCc-R-,NsC-R-,NsCc-. 1. to gather.
2. arrange. 3. pile up. 4. line up. 5.
NsC-R-.
NsCc-/dkrigs/ 1. imp. of NsC-R-. 2.
make overcast; fut. of
NsC-R-,NsCc-R-,NsC-R-,trouble.
NsCc- trans. v.; NsCc-R-,NsC-R-,NsCc-. 1. to stir. 2. churn. 3. shake.
wake, shake up. 7. to mingle. 8. to
horse] . 9. disturbance. 10. trouble;
NsCc-R-,NsC-R-,NsCc-. 1. to stir. 2.
churn. 3. shake. 4. to disturb. 5.
agitate. 6. incite. 7. stir up. [trouble]

. 8. to spur [a horse] . 9.
disturbance. 10. trouble. 1. to stir. 2.
stir up. 3. agitate. 4. to trouble. 5.
8. twirling stick. 9. disturber. 10.
name of a great number; n. of a
enemy; to stir up, disturb, agitate,
great number. surrounded; imp. of
disunite, create difference, instigate
NsC-R-.
NsC-R-; stir; imp.
syn.
disunity; fut. of
NsCc-GP-R-/dkrigs chen po/
NsCc-/dkrugs/
NsC-R-. 1. to stir. 2. churn. 3.
of
term
denoting a very large number.
NsCc-P-/dkrigs ldan/ summer.

NsCc-R-/dkrigs pa/ placed near,
contiguous. to obscure. pf. of
R-; pf. of NsC-R-. 1. pf. of NsC-. 2. to
agitated. 3. incited. 4. stirred up. 5.
NsC-. 2. to be
disturbed. 3. agitated. 4. incited. 5.

stirred up. 6. stirred; pf. of
10. dim.
stirred up. pf. of
NsC-R-.
NsCc-zC-TN-/dkrigs phrag brgyad/
NsCc-R-R-/dkrugs pa po/
NsCc-zC-GP-R-/dkrigs phrag chen po/

NsCc-GP-R-.
syn.
Nsc-/dkris/ imp. of Ns-T-; syn. Ns-T-;
Ns-T-; wrapped/a sash,
imp. of
NsCc-^C-/dkrugs yig/
encircled, encompassed.
Nsc-R-/dkris pa/
Ns-T-; to
pf. of
surround, to encircle, to ensnare, to

tie round. to wrap; pf. of
of
Ns-T-. 1. pf.
Ns-T-. 2. to be bound. 3. fettered.
4. tied. 5. to encircle. 6. ensnare. 7.

to wind. 8. to envelop.
Nsc-zC-/dkris phrag/
n. of a large
Nsc-`-/dkris sbrul/
intertwined
number.
snakes.
Ns-T-/dkru ba/
clash [cymbals] . 5. ring [a bell] ; to
momentary apparition, momentary
NsCc-R-/dkrugs pa/ churn, agitate. 1.

NsC-. 2. to be disturbed. 3.
pf. of
obscure. 8. darkened. 9. obscured.
surrounded,
deity] . 3. instantaneous birth. 4. to
instantaneous birth, appearance,
NsC-R-.
5. placed near. 6. contiguous. 7.
Nsc-n_-/dkris gyur/
instantaneous visualization. 2.
momentary vision, apparition [of a
visualize instantaneously;
troubled. 1. pf. of
scarf.
produced from churning) .
NsCc-R-/dkrogs pa/ pf. of NsC-R-; pf. of

NsC-R-.
NsCc-U-/dkrogs ma/ churning rod.
NsE-TN-/dkrong bskyed/ 1.
incite. 7. stir up. 1. churned. 2.
be covered. 3. full of. 4. a number.
eight quintillion.
NsC-R-,NsCc-R-,rouse. 9. to wag;
NsC-R-,NsCc- trans. v.
NsCc-/dkrogs/ imp. of NsC-R-; imp. of
NsC-R-.
NsCc-c-/dkrogs skyes/ butter (lit.
shake. 4. to disturb. 5. agitate. 6.

stirred. imp. of
NsC-
to churn. 2. to agitate. 3. stir up. 4.

to scare away. 5. to surprise. 6.
disturb. 6. confound. 7. stirring-stick.
number.
NsC-R-; fut. of NsC-R-;

Ns
C
cto agitate, to mingle, to
syn.
NsCc-R-, NsC-R-,NsCc-. 1.
churn.
open; syn.
stir up. [trouble] . 8. to spur [a
darkened. 4. obscured. 5. dim. 6.
a great
a feeling of surprise to, disturb,
4. to disturb. 5. agitate. 6. incite. 7.
dense. thick [of clouds] . 3.
NsC-R-.
NsCc-GP-/dkrigs chen/
NsUc-/dkrums/ imp. of NsU-R-; imp. of

NsU-R-.
NsUc-R-/dkrums pa/ pf. of NsU-R-; pf.
NsU-R-.
of
Ns-/dkre/ penis.
Ns-/dkro/ syn. Ns-.
NsC-R-/dkrog pa/ to stir up, churn, give
NsC-R-;
one who
causes trouble, agitator.

kind of
characters in Tibet.
NsCc-aE-qN-UBP-/dkrugs shing byed

mkhan/ troublemaker.
NsU-/dkrum/
CFC-. 2. to
sUc-.
Also spelled
meat. 1. syn.
break. 3. meat.
NsU-B-/dkrum khu/ 1. meat broth. 2.

meat soup.
NsU-R-/dkrum pa/
to break, crack;
broken, fractured.
NsUc-R-,NsU-R-,-
NsUc-. 1. to break. 2. crack. 3.

]uUc-R-. 4. chipped [of
Variant of
china ware] . 5. broken. 6. fractured;
NsUc-R-,NsU-R-,NsUc-. 1. to break.
]uUc-R-. 4.
2. crack. 3. Variant of
vision (of the invoked deity in

meditative practices)
NsEc-/dkrongs/ 1. to kill. 2. murder.

Ns`-/dkrol/ syn. ]t`-; imp. of Ns`-T.
Ns`-T-/dkrol ba/
to play/sound musical
Ns`-T-; fut. of
Ns`-T-. 1. to play music. 2. sound
instruments; pf. of
instruments. 3. appearance. 4. to
untie. 5. release. 6. let loose. 7. give
]t`-T-; Ns`T-,Ns`-T-,Ns`-T-,Ns`- trans. v.

Nsc-/dkros/ 1. engraving. 2. carving. 3.
permission. See also
etching; engraving, carving.
Nsc-C-UBP-/dkros rgyag mkhan/ syn.

Nsc-T-R-R-.
Nsc-C-R-/dkros rgyag pa/ to carve, to
cut; to engrave. 1. to carve. 2. to cut.

3. to engrave.
Nsc-C-R-R-/dkros rgyag pa po/

engraver, carver.
Nsc-U-/dkros ma/
engraving, woodcut
ornaments (on temple columns) ,

engraved image. 1. engraving. 2.
chipped [of china ware] . 5. broken.
woodcut ornaments [on temple
NsU-R-,NsUc-R-,NsUR-,NsUc- trans. v.; fut. of NsU-R-.
columns] . 3. engraved image.
6. fractured;
pollution, filth.
43
T@-Tuc-/bka bgros/
T@C-Rc-U-BCc-/bkag pas mi khegs/
conference/consultation,
cannot be stopped by blocking them
discussion.
off.
T@-CNUc-CE-U]-CcE-uc-/bka gdams
gong ma'i gsung gros/ the
opposed, prevented,
2. copy paper.
without
reservation.
masters.
hindered, obstructed; syn.
irresistible.
T@C-UN-/bkag med/
teachings of the Kadampa
T@C-/bkag/
T@C-U-MT-R-/bkag mi thub pa/
]CCc-R-
T@C-Nl`-/bkag dkyil/ obstruction.

T@C-Nl`-qN-R-/bkag dkyil byed pa/ to
prevent, to stop, to object.
T@C-_-UN-R_-/bkag skor med par/
without hindrance, without delay.
T@C-]B_-UN-R_-/bkag 'khor med par/

T@C-_-UN-R_-.
syn.
T@C-]CC-/bkag 'gog/ 1. limiting. 2.
preventing. 3. blocking. 4. halting. 5.

stopping. 6. obstructing. 7.
forbidden. 8. prohibited.
T@C-UN-C-R_--T-/bkag med lhug par

smra ba/ to speak freely.
T@C-U-BCc-R-/bkag mo khegs pa/ 1. to

transgress. 2. to trespass.
T@C-VU-/bkag tsam/ merely negated.

T@C-VU-n-UN-NCC-/bkag tsam gyi med
T@C-]NUc-/bkag 'doms/ 1. prohibition.

2. hindrance. 3. obstruction.
T@C-]NUc-qN-R-/bkag 'doms byed pa/

to prohibit, to hinder.
T@C-U-/bkag sdom/ 1. blocking. 2.

obstructing. 3. prohibiting.
T@C-U-CPE-T-/bkag sdom gnang ba/

1. to prohibit. 2. forbid. 3. to
prevent.
T@C-U-qN-R-/bkag sdom byed pa/ 1.

to forbid. 2. prohibit.
T@C-Pc-/bkag nas/ forbidden.

T@C-R-/bkag pa/ pf. of ]CC-R-; to
utterance, pronouncement, edict,

spiritual command, permission;
directives, commandment, law,
instruction, teaching, advice;
negation.
precepts. 3. the Buddha's Words,
T@C-VU-n-UN-R_-NCC-R-/bkag tsam gyi
Teachings, the Canon, the canonical
T@C-a`-/bkag shul/ negation.

T@C-a`-N-/bkag shul du/ in place of
T@]-]n_-; abbr. of T@]-]n_syn.

cEc-c-l-T@]-. 4. Kagy; abbr. of
T@]-TN-. 5. Kahma, abbr. of T@]-U-, the Oral Tradition, transmitted
med par dgag pa/ mere negation.
the negation.
T@E-/bkang/ fill; full; filled to the brim.

T@E-T-/bkang ba/ 1. pf. of ]CEc-R-. 2.
forbid. 2. to put a hindrance.
skt. vacana. 1. precept,
word, command, speech, order,
proclamation, proclaimed order. 2.
T@C-G-/bkag cha/ 1. obstacle. 2.

hindrance. 3. interruption.
with pincers.
T@]-/bka'/
being nonexistent which is a mere
T@Cc-R-/bkags pa/
T@C-G-qN-R-/bkag cha byed pa/ 1. to
T@U-R-/bkam pa/ pincers, nippers.

C-R--to hold with pincers, to cut
dgag/ the negating something as
T@C-]C_-UN-R-/bkag 'gor med pa/ 1.
without delay. 2. without hindrance.
T@T-R-/bkab pa/ cover, shelter. pf. of

]CTc-R-. 1. covered. 2. sheltered;
]CTc-R-; pf. of ]CTc-R-.
pf. of
T@T-aC-/bkab shog/ 1. tracing paper.
forbidden,
prohibited.
precepts.
full. 3. filled. 4. fulfilled. 4. satiate; pf.

of
]CEc-R-; to fill (up) , filled to the
brim.
T@E-T-]NN-R-/bkang ba 'dod pa/
scriptures, the Buddhist scriptures;
fulfilled
wish.
T@N-/bkad/ 1. set or placed in order. 2.

arrangement.
T@N-CIc-R-/bkad gnyis pa/ secondly.

T@N-NE-R-/bkad dang po/ firstly.
T@N-R-/bkad pa/ open hall or shed
(erected on festive occasions) . pf.
]CN-R-.
of
T@N-c-/bkad sa/ 1. a bake-house. 2.
kitchen. 3. cook's shop. 4. open
hall.5. shed. 1. inn. 2. one's own
T@]-T@N-/bka' bkod/ 1. instruction. 2.
order. 3. proclaim. 4. command. 5.

direction. 6. advice.
T@]-T@N-TKE-UBP-/bka' bkod btang

mkhan/ one who issues a
proclamation.
T@]-T@N-R-/bka' bkod pa/ 1.
exclamation, publication. 2. to
publish, to proclaim. 1.
proclamation. 2. publication. 3. to
publish. 4. proclaim officially. 5.
proclamation.
T@]-TlP-/bka' bkyon/
blaming,
reprimand, rebuke (given by a

superior) . (h)scold. 1. scolding. 2.
reprimand. 3. rebuke. 4. chastising.

5. blaming.
T@]-TlP-R-/bka' bkyon pa/
to scold. to
prevent, to restrain, to forbid.
dwelling place. 3. drawing-room. 4.
forbidden, prohibited, prevented.
kitchen. 1. place where corn. 2.
turning back, abstaining from.
barley etc. are parched. 3. bake-
]CC-R-. 2.
prohibition. 1. pf. of
house. 4. kitchen; inn, one's own
blocked. 3. inhibited. 4. stopped. 5.
dwelling place, drawing-room,
pardon. 5. leave of absence; a leave
restricted. 6. obstructed. 7. check. 8.
kitchen.
of absence; explanation, elucidation,
stop. 9. interrupt. 10. prevented. 11.

controlled. 12. hindered. 13. to
negate. 14. refute. 15. repudiate. 16.
negation. 17. refutation. 18 restrain.
T@P-/bkan/ 1. to brace, push, lean
against, support. 2. face upwards.
T@P-R-/bkan pa/
to support, face
upwards. 1. to put. 2. to press. 3. to
19. suppress. 20. oppose. 21.
apply. 1. to bend backwards. 2. to
thwart. 22. turning back. 23. giving
turn up [anything by applying a stick
]CCup. 24. abstaining from; pf. of

R-. 1. has [learned to] refrain. 2. to
forbid.
T@C-R-cP-]qP-R-/bkag pa sun 'byin pa/

reputation.
44
T@P-R-,T@P-R-,at its foot or root] ;

T@P-R-,T@P- trans. v.
T@T-/bkab/ syn. T@T-R-.
scold, rebuke, reprimand.
T@]-Ts`-/bka' bkrol/ 1. permission. 2.

explanation. 3. elucidation. 4.
pardon, leave of absence.
T@]-_-UN-R-/bka' skor med pa/

without delay.
T@]-N-W`-/bka' skyid tshal/ 1. garden.

2. park. 3. pleasure grove.
T@]-TP-/bka' bskyon/
.
T@]-B`-/bka' khol/
syn.
T@]-TlP-
important order. 1.
important order. 2. servant.
T@]-mT-/bka' khyab/ 1. decree. 2. edict.

3. manifest. 4. proclamation. 5.
general order. 6. manifesto; decree,
message. 5. certificate; letter,
edict, manifest.
certificate.
T@]-mT-CPE-T-/bka' khyab gnang ba/ 1.

to give a command. 2. issue an
T@]-tN-/bka' khrid/ 1. h. of tN-. 2.
T@]-Cc-T-/bka' glegs bu/
diploma.
diploma.
command. 5. judgment. 6. opinion.
T@]-tUc-/bka' khrims/ 1. law. 2.
7. thought. 1. order, command. 2.
command. 3. commandment. 4.
judgment, opinion.
lower. 5. magistrate; lawyer,

magistrate. law, commandment.
T@]-TCc-R-/bka' bgos pa/

commanded.
T@]-Tu-T-/bka' bgro ba/ 1. to discuss
T@]-tUc-PE-TZP-/bka' khrims nang
T@]-Tuc-R-/bka' bgros pa/
[measures] . 2. debate [policy]
bzhin/ 1. lawfully. 2. legally. 3.
conference.
according to law.
T@]-tUc-TVP-R-/bka' khrims btsan pa/

strict justice; strict justice.
T@]-t`-/bka' khrol/ 1. syn. T@]-]t`-.

2. be approved. 3. permitted. 3.
have received consent.
Kangyur. The
"Translated Words"of Buddha
Shakyamuni. The first part of the

Tibetan Buddhist canon. Consists
of more than one hundred volumes
of scriptures.
T@]-tc-/bka' khros/ (h)conference.

T@]-]B_-Ec-Ec-qN-R-/bka' 'khur
dwangs blangs byed pa/ 1. to follow

an order. 2. to execute an order in
all its details.
T@]-]B_-NE-R-CIc-/bka' 'khor dang po
gnyis/ two first Wheels of Teaching;
TNP-R-TZ-NE-UWP-IN-UN-R-.
T@]-]B_-p-U-/bka' 'khor phyi ma/
T@]-]n_-/bka' 'gyur/
the
last Wheel of Teaching.
the Tripitaka
Kangyur, the
translated into Tibetan.
Tripitaka translated into Tibetan.
T@]-]n_-/bka' 'gyur/ 1. Kangyur [a
body of writings, the teaching of a
to deliver an order; to express an
servant.
opinion. to deliver judgment.
the final set of teachings; third

Dharma.
T@]-]B_-`-_U-R-CcU-/bka' 'khor lo rim
'gyur rin po che klong chen ye shes

Rinpoche, Longchen Yeshe Dorje.
T@]-]t`-/bka' 'khrol/ 1. permission. 2.
T@]-]n_-_-FC-C-E-R-Tc-R]-C\Ec-/b
T@]-uc-/bka' gros/ 1. discussion. 2.
C-_pa'i gzungs/ terma revealed by

Gc-l-NTE-pC--1212-1273.
T@]-]n_--BE-/bka' 'gyur lha khang/
a temple where a Kanjur is
negotiation.
T@]-uc-CPE-T-/bka' gros gnang ba/
to
T@]-uc-CPE-T-/bka' gros gnang ba/
(h)
give advice.
1. to confer. 2. discuss. 3.
counselor,
adviser.
T@]-Cc-/bka' glegs/ 1. book. 2.
T@]--STc-R-/bka' rgya phebs pa/
to
receive an order.
T@]--U-/bka' rgya ma/
public order,
permit. secret instruction, precept.

1. restricted. 2. secret, sealed
teaching. 3. secret son. 4. name of a
particular text. 5. particularly secret.
6. part of hearing lineage tradition;
sealed, secret teachings.
masters of the whispered lineage.

command. 3. permission. 4. permit.
5. secret instruction. 6. precept.
T@]-_-/bka' sgyur/
admonition,
warning.
T@]-_-CKE-T-/bka' sgyur gtong ba/
commentary on
the Teachings.
T@]-]u-/bka' 'gro/ 1. intercourse. 2.

T@]-]u`-/bka' 'grol/ 1. consent. 2.
approval. 3. permission. 4. dismiss.

5. dissolve.
volume of the scriptures. 3. letter. 4.

to
admonish, to point out the faults.

to translate
the words [of Buddha, etc.]

following, carrying
out an order, command, doing as

told.
T@]-T-R-/bka' sgrub pa/
to execute an
order.
T@]-C-R-/bka' sgrog pa/ 1. to publish
an order. 2. to proclaim an order or

edict.
T@]-TN-/bka' brgyad/
Kagye, in
Tsang.
T@]-TN-/bka' brgyad/ Herukas, eight

classes of.
preserved.
T@]-]u`-/bka' 'grel/
considering; .
deliberate.
T@]-uc-R-/bka' gros pa/
ka' 'gyur ro cog gi snying po bsdus
Kangyur Temple; Kangyur Lhakang.
conference, consultation,
to
issue an order.
T@]-T-/bka' sgrub/
rdo rje/ 1897-1975-Kangyur
consultation. 6. negotiation;
T@]--CPE-T-/bka' rgya gnang ba/
T@]-]n_-_P-R-G-E-GP-^-ac---/bka'
Dharma Wheels.
talk. 3. conference. 4. conferring. 5.
to
give the seal of secrecy.
T@]-_-T-/bka' sgyur ba/
pa gsum/ the three successive
approval. 3. consent.
instructions.
T@]--TFC-R-/bka' rgya bcug pa/
T@]-]n_-STc-R-/bka' 'gyur phebs pa/

to receive an order.
turning of the Wheel of the
seal teachings. 11. pith
T@]--/bka' sgo/ 1. public order. 2.
T@]-]n_-CPE-T-/bka' 'gyur gnang ba/
T@]-]B_-`-M-U-/bka' 'khor lo tha ma/
secret song. 10. secret command-
Buddhist Canon. 4. order. 5.
Buddhist Canon) .
transmits orders, accompanying
official order. 6. proclamation. 7.

permit. 8. written authorization. 9.
T@]-N--U-/bka' rgyud bla ma/
of the two parts of the Tibetan
g.yog/ servant, servant who
command-seal. 2. command, order,
Buddha] . 2. the Translated Words

of the Buddha, from Sanskrit. 3. the
command. 6. judgment. Kanjur (one
T@]-]B_-{P-C^C-/bka' 'khor bran
T@]-]uc-qN-R-/bka' 'gros byed pa/

T@]-uc-.
syn.
T@]--/bka' rgya/ 1. seal of secrecy,
judgment. 3. order. 4. edict. 5.
ordered,
T@]-tUc-l-TNC-R-/bka' khrims kyi

bdag po/ judge. judge.
conference) . 1. to dismiss. 2.
adjourn [a meeting]
wishes. 2. order. 3. idea. 4.
teaching. 3. instruction.
to dismiss,
to dissolve (a meeting, a
T@]-NCEc-/bka' dgongs/ 1. expressed
order.
T@]-]u`-T-/bka' 'grol ba/
T@]-TN-/bka' brgyad/
[scriptures on
the] Eight Sadhana Teachings; see
uT-R-T@]-TN-; Eight Sadhana

T--GP-R-TN-;
Teachings; syn.
eight pronouncements. 1. eight
great deities. 2. the eight divinities.
T@]-TN-l-N-/bka' brgyad kyi rgyud/

Eight Sadhana Teachings.
45
T@]-TN-xC-R-_E-qE-_E-a_-/bka'
brgyad drag po rang byung rang

shar/ terma revealed by
N-l-U-
]z-FP--CK_-P- 1337-1408; terma

_C-]XP-Ntext in four volumes by
U-.
T@]-TN-TN-CaCc-]Nc-R-/bka' brgyad
Marpa
U_-R-.
in the beginning of the
11th century AD.
Tsalpa Tsndr Drakpa, and the
T@]-TN-/bka' brgyud/
Kagy
Kagy. The
lineage.
lineage of teachings brought to Tibet

by Lord Marpa, received from the
dharmakaya buddha Vajradhara by
Deshek Dpa.
the Indian siddha Tilopa, Saraha,

and others. Transmitted by Naropa
bde gshegs 'dus pa/ Eight
and Maitripa to the Tibetan
Commands, Union of the Sugatas,
translator Marpa, the lineage was
revealed by Nyang Ral Nyima
passed on to Milarepa, Gampopa,
zer.
Karmapa and others. The main
emphasis is on the path of means
bde gshegs 'dus pa/ revealed by
which is the Six doctrines of Naropa,
Nyang Ral Nyima zer.
and the path of liberation which is
bde gshegs 'dus pa/ revealed by
UE]-TNC-rE-_`-I-U-]N-\_-.
the Mahamudra instructions of

Maitripa.
Kagy. The
"transmission of the teachings.
bde gshegs 'dus pa/ terma revealed
"One of the Eight Practice Lineages
IE-_`-I-U-]N-\_--1124-1192;
which originated from Lord Marpa.
by
terma revealed by Nyang Ral Nyima

zer; terma text in 9 or 13 volumes
IE-_`-I-U]-]N-\_-.
T@]-TN-U-CcU-/bka' brgyad rnam
by
gsum/ the three Eight Sadhana
T@]-TN-CcE-Cc-,Teachings:
T@]-TN-TN-]Nc-,T@]-TN-_E-a_-.
T@]-TN-Ec-]zE-/bka' brgyad
rdzongs 'phreng/ a Semdey tantra
of Ati Yoga.
T@]-TN-Êc-]Nc-/bka' brgyad yongs

'dus/ Complete Collection of the
Eight Instructions'.
T@]-TN-_E-a_-/bka' brgyad rang shar/

T@]-TN-xC-R-_E-qE-_E-a_syn.
Terma revealed by Rigdzin
Gdem.
T@]-TN-CcE-T-Êc-Cc-/bka' brgyad
gsang ba yongs rdzogs/ Terma
revealed by Guru Chwang.
T@]-TN-CcE-Cc-/bka' brgyad gsang

T@]-TN-CcE-T-Êc-rdzogs/ syn.
Cc-. Terma revealed by Guru
Chwang.
T@]-TN--WCc-/bka' brgyad lha
tshogs/ the deities of the Eight
Sadhana Teachings, the deities of

the Eight Transmitted Precepts.
T@]-TN-/bka' brgyud/ 1. Kagy. 2. the
Phakmotru school founded by
]T]-_U-,SC-u-,@_-U-,W`-R-.
T@]-TN-TP-R]-Cc`-qN-/bka' brgyud
T@]-TNbstan pa'i gsal byed/ syn.
Phagmo Drupa.
bde gshegs 'dus pa/ Kabgye
Tsalpa school founded by Zhang
T@]-TN-/bka' brgyud/ illuminator of

T@]-TN- Kagy
the doctrine of
school (general designation of the

chief lamas of this school) . n. of a
PTantric school founded by Naropa

_-R- and introduced into Tibet by
U_-R- in the beginning of the
Marpa
T@]-TN-R-/bka' brgyud pa/ a follower

aEc-R-T@]-of the Kagy School.
TN-,Cc-R-T@]-TN-.
T@]-TN-R-/bka' brgyud pa/ syn. T@]-TN-.
T@]-TN-R]-GE-T-TN-/bka' brgyud pa'i
chung ba brgyad/ the eight lesser
Kagy schools.
T@]-TN-]XP-R-/bka' brgyud 'dzin pa/

holder of the Kagy lineage.
T@]-TN-_P-R-G-/bka' brgyud rin po
che/ in the writings of the Drukchen

Padma Karpo, often refers to
Gampopa.
T@]-TN-_P-R-G-^T-~c-/bka' brgyud rin

po che yab sras/ Master and
disciples of the Precious School of
T@]-TN-: P-_-R-,U_-R-,U-`-_c-R-,U-R-R-.
T@]-TN-`Cc-l-pC--GP-R]-`-]q_-T
Z-/bka' brgyud lugs kyi phyag rgya
chen po'i rnal 'byor bzhi/ the four
11th century AD Kagy school.
Mahamudra Yogas of the Kagy
Kagy school; follower of the school
tradition.
T@]-TN-.
T@]-TN-CE-U-/bka' brgyud gong ma/
T@]-TN-Cc_-zE-/bka' brgyud gser
T@]-TN-CE-U]-È-/bka' brgyud gong
T@]-TN-Cc_-zE-/bka' brgyud gser
Kagy forefathers.
ma'i lung/ the sayings of the saints

of the Kagy lineage.
T@]-TN-UC_-UW-/bka' brgyud mgur

mtsho/ Rain of Wisdom. A
collection of songs of the masters of

the Kagy Lineages. Shambhala
Publications.
T@]-TN-Cc-UXN-/bka' brgyud
phreng/ a collection of
hagiographies of Kagy saints.

phreng/ Golden Garland of the
Kagy Lineage, a collection of
hagiographies of Kagy saints.
T@]-T-/bka' bsgo/ 1. command. 2.
order. 3. protection-blessing [with a
S_-T-]
on one's head. 4. ritual for
getting rid of demon. 5. evil

influences. 6. diseases. 7. illness. 8.
sngags mdzod/ Kagy Ngakdz.
bad luck etc. 9. prayer for the
On of the Five Treasuries of Jamgn
protection of travelers during the
Kongtrl containing the chief Kagy
journey. 1. command. 2. protective
empowerments.
utterance. 1. exhortation, precept. 2.
T@]-TN-GE-TN-/bka' brgyud chung

brgyad/ the eight lesser Kagy
schools.
T@]-TN-G-TZ-/bka' brgyud che bzhi/

the Four Greater Kagy Schools,
prayer.
T@]-T-T-/bka' bsgo ba/
issue the
command. 1. to command. 2.
order.
T@]-Tc-/bka' bsgos/
command. 1.
Kagy School. 3. command lineage.
Four Great Kagy Traditions: The
prayer for the protection of travelers
4. the Kagy School. founded by
Karmapa school founded by Dsum
during the journey. rite removing
Naropa and introduced into Tibet by
Khyenpa, the Barompa school
evil influences, diseases, dangers.
founded by Darma Wangchuk, the
46
T@]-UECc-/bka' mngags/ syn. UECc-R-.

T@]-CFC-R-/bka' gcog pa/ to break the
word/command, act against an
T@]-IP-R-/bka' nyan pa/ to obey; to

T@]-U-IP-R-. to
obey, listen,
T@]-CK_-NC-E-CcU-/bka' gter dag
T@]-IUc-c-`P-UBP-/bka' nyams su len
T@]-CKCc-R-/bka' gtogs pa/
snang gsum/ Kama, Terma, and
disobey.
Pure Vision.
mkhan/ observer of orders or
order.
T@]-TFC-/bka' bcag/
break the
precepts. syn.
command.
T@]-TFC-R-/bka' bcag pa/
to disobey,
to defy/flout a command.
T@]-IP-R-.
T@]-Ic-/bka' nyes/ punishment.

T@]-Ic-CKE-T-/bka' nyes gtong ba/
to
T@]-TFN-/bka' bcad/ 1. Proscribed law.

T@]-TFN-. 3. to break. 4.
2. decree
T@]-CIP-/bka' gnyan/ 1. strict officer. 2.
T@]-TF-/bka' bcu/ syn. T@]-GP-.

T@]-TFc-/bka' bcos/ syn. TP-TFc-.
T@]-TFc-Zc-CPE-T-/bka' bcos zhus
T@]-CIP-TN-/bka' gnyan brjid/
gnang ba/ (h)to edit, proofread.
T@]-GN-/bka' chad/
punishment,
T@]-GN-CKE-T-/bka' chad gtong ba/
strict order. 1. strict officer. 2. strict
to
T@]-Cc-/bka' rtags/
a decree. 1.
decree authenticated with a seal. 2.

seal. 3. letter, order with a seal.
T@]-Cc-l-pC--TZ-/bka' rtags kyi
phyag rgya bzhi/ the Four Seals
order.
that Signifies the Teachings,
weighty command or injunction.
Buddha's Words. 1. all composite
weighty command or injunction.
things are impermanent. 2. all
T@]-CIP-R-/bka' gnyan pa/
very
powerful and sensitive.
penalty; punishment.
proclaimed
order.
punish.
not fulfill a command, word.
astrologer.
T@]-TKCc-/bka' btags/
T@]-CIP-R-/bka' gnyan po/ 1. strict. 2.
defiled things are suffering. 3. all

phenomena are empty and devoid
of a self-entity. 4. nirvana is peace,
Gc-l-U-TZ-. 1.
powerful. 3. severe retribution [from
quiescence. syn.
tutelary deities for defects in
Four Seals Indicative of the
worshipping them] . 4. damnation
Transmitted Precepts. 2. All that is
the ten precepts (the highest
[into which both a teacher and his
learned degree given by the
pupil fall for disclosure of secrets of
philosophical faculty of Tashi
their doctrine without authority] ;
Lhunpo) . 1. the title or academic
severe retribution (from tutelary
degree awarded at Tashi Lhunpo
deities for defects in worshipping
monastery. 2. equivalent to the
them. ) damnation (into which both
Geshe Degree. one who observes
a teacher and his pupil fall for
]Ncqc-MUc-FN-U-C-R-. 3. all that is

\C-TFc-MUc-FN-corrupt is suffering
C-T`-T-. 4. all things are without
Gc-MUc-FN-E-ZE-TNC-UN-R-. 5.
self
r-EP-`c-]Nc-R-Z-Tnirvana is peace
the ten precepts [the highest learned
disclosure of secrets of their
punish.
T@]-GP-/bka' chen/
one who observes
degree]
doctrine without authority) .
T@]-GUc-/bka' chems/
a will, last
testament. 1. will. 2. last, final word
B-GUc-. 3. last
Z`-See. also
testament will, h. of
teaching, advice.
GUc-.
T@]-GUc-T@]-B`-U-/bka' chems bka'
~E-TP-U-R-.
khol ma/ by
T@]-Gc-/bka' chos/ teachings. syn.
Gc-.
T@]-Gc-CPE-T-/bka' chos gnang ba/ to
give teachings/a discourse.
T@]-Gc-CPE-T-/bka' chos gnang ba/
to
give teachings (h)
T@]-UGN-/bka' mchid/ 1. conversation.

2. prayer. 3. order, command. 4.
T@]-CIP-/bka' gnyen/ acolytes.

T@]-E-TaN-T-E-/bka' snying bshad
Translated Words of the Buddha

and their commentaries and
Rinpoche's monastery in
Treatises by Indian panditas. 4.
Boudhanath, Nepal. The name
T@]-NE-TP-TFc-. 5. the Words and
means "sanctuary for Kagy and

Nyingma teaching and practice. ".
T@]-CKN-/bka' gtad/
entrustment. 1.
giving authority. 2. complete power.

3. entrusting. 4. commandentrustment. 5. authorization. [a
type of
c-CPE-]
T@]-CKN-/bka' gtad/
Entrustment.
Short empowerment ritual, usually

for receiving the blessings of the
body, speech and mind of the
conversation. 2. prayer. 3. order,
deity.
instructions]
T@]-UGN-R-/bka' mchid pa/ 1. officer. 2.
T@]-CKP-/bka' gtan/ 1. lease. 2.

contract.
T@]-CK_-/bka' gter/ 1. Canon and
Rediscovered [texts] . 2. Kama and
official discourse. 1. officer. 2.
Terma. 3. The two aspects of the
official discourse.
Nyingma School. 4. orally
T@]-IP-/bka' nyan/ 1. attendant,
2. Kangyur and Tengyur. 3. the
Monastery. Tulku Chkyi Nyima
to a request for instructions] 1.
[sent in reply to a request for
T@]-N-/bka' stod/ syn. T@]-N-.

T@]-TP-/bka' bstan/ syn. T@]-TFc-.
T@]-]n_-NE-TP-]n_-.
1. abbr. of
sgrub gling/ Ka-Nying Shedrub Ling
advice. 5. (h)directive [sent in reply
command. 4. advice. 5. (h)directive
compounded is impermanent
transmitted teachings and revealed
servant. 2. obedient, dutiful. 3.
treasure teachings; the Canonical
Dharma protector of one's tutelary
and Terma [traditions]
deity. 4. minister, advisor.

the Treatises.
T@]-TP-TFc-/bka' bstan bcos/
the
Kangyur and Tengyur.
T@]-TP--BE-/bka' bstan lha khang/

library for the Kangyur and the
Tengyur.
T@]-TP-TFc-/bka' bsten bcos/

Kangyur and Tengyur.
T@]-TN-/bka' bstod/ syn. T@]-N-.

T@]-M-U-/bka' tha ma/ 1. the Final Set
of Teachings. 2. the final transmitted
NP-NU-U-R_-Ec-R]-Gc-l-]B_-`-.
T@]-M-U-`Cc-R-U-R_-p-T]-Gc-]B_-/bk
precepts. 3. the last. 4. def.:
a' tha ma legs pa rnam par phye ba'i

chos 'khor/ 1. the Last Teachings. 2.
the Dharma Wheel of Fully
Gc-]B_CcU-.
T@]-M-U]-Gc-N-/bka' tha ma'i chos
Disclosing. 3. the third of
skad/ Dharma terminology of the
Final Set of Teachings.
47
T@]-ME-/bka' thang/ Kathang.
"Chronicles. "Usually refers to the
T@]-NE-R-TNP-TZ]-Gc-]B_-/bka' dang
po bden bzhi'i chos 'khor/ 1. the first
biographies of Padmasambhava
teaching. 2. the Dharma Wheel of
concealed as terma treasures.
the Four Truths.
T@]-ME-/bka' thang/ 1. history. 2.
narration. 3. last words of advice. 4.
to command sternly.
chronicle. 5. written order. 6.

command.
T@]-ME---/bka' thang sde lnga/
Five
T@]-ME---/bka' thang sde lnga/
the
Chronicles.
Five Chronicles revealed by Orgyen
`-R-. 2. TVP-U-. 3.
P-R-. 4. `-RP-. 5. -]x-.
T@]-ME-Tc-R-/bka' thang bsdus pa/
Lingpa about. 1.
brief life of Padma Sambhava,
revealed by
1323.
e-P-E-R--CK_-P-, b.
T@]-ME-^C-l-UP-c`-/bka' thang yig kyi

cC-TC-R--ucmun sel/ written by
`-UWP--b. 1552.
T@]-ME-a`-{C-U-/bka' thang shel brag
CK_-GP-e-P-Ema/ revealed by
R-.
T@]-ME-a`-{C-U-/bka' thang shel brag
ma/ Kathang Sheldrakma. Crystal
Cave Chronicles.
phreng/ Kathang Sertreng. Golden
Garland Chronicles.
phreng/ Golden Garland
Lingpa (1340-1396) . Also known

as Kathang Sertreng. 117 chapters,
727 pages with tiny script.
official seal. 2. chief seal.
T@]-MU-_P-R-G-/bka' tham rin po che/
Precious seal [n. of the seal of the

to be
loyal.
T@]-NE-NCEc-]u`-/bka' dang dgongs

'grel/ the [Buddha's] Words and
their commentaries.
T@]-NE-TP-TFc-/bka' dang bstan
bcos/ Buddha's Words and the

treatises.
T@]-NE-R-/bka' dang po/ the first set of

TNP-R-TZ]-Gc-lteaching. def.
]B_-`- the first transmitted
three
kindnesses of a spiritual master.
flawless teaching.
ldan gyi bla ma/ the guru who
consult. 3. seek advice.
T@]-x-Z-T-/bka' dri zhu ba/
endowed with the three

kindnesses.
T@]-x-Z-T-/bka' dri zhu ba/ 1. to ask. 2.

to ask
manifested the three kindnesses.
T@]-xP-CcU-P--U-/bka' drin gsum
ldan bla ma/ the master possessing
advice.
the threefold kindness. 1. giving
T@]-xE-/bka' dring/ syn. T@]-xP-.

T@]-xP-/bka' drin/ kindness, grace,
U-R-. reading
È-. 2. teachings tN-.
authorization
precepts
boon, graciousness, goodness,
of the sutra tradition. Alternately:
benevolence, favor. 2. gratitude.
NTE-T_-. 3. conferring
N-TaN-. 4.
empowerment.
UP-EC-CPE-explaining the tantras.
T-. 5. giving pith instructions, of the
T@]-xP-FP-/bka' drin can/
kind,
benevolent, gracious.
T@]-xP-G-/bka' drin che/
a great favor,
kindness; thank you! ; very
tantric tradition.
T@]-xP-G-Zc-R-/bka' drin che zhus pa/

to acknowledge with gratitude, to
T@]-xP-Cc-T-/bka' drin gso ba/
to
repay a kindness, favor.
T@]-xP-Cc`-T-/bka' drin gsol ba/ 1. to
repay a kindness. 2. return a favor.
T@]-xP-GP-Z-T-/bka' drin chen zhu ba/
T@]-xP-TcT-R-/bka' drin bsab pa/
T@]-xP-G]-/bka' drin che'o/
T@]-xP-CcU-P-R-/bka' drin gsum ldan
thank you!
, how gracious!.
kindness.
T@]-xP-c-c-xP-R-/bka' drin rjes su dran

pa/ to remember a kindness, to
_P-R-TT-R- teaching of
UN
-N-TP-R- explaining of
Logic.
NTE-T_-qPSutras and tantras.
Tc-qN-R- giving initiation.
T@]-xP-Cc`-T-/bka' drin gsol ba/ to
qualities.
thank.
bear in mind a kindness.
T@]-xP-E-TFE-/bka' drin snying bcang/
T@]-xE-/bka' drung/
T@]-xP-CKE-_C-K-/bka' drin gtang rag
T@]-CNUc-/bka' gdams/
T@]-CNUc-/bka' gdams/
gratitude.
T@]-xP-CKE-_C-S`-T-/bka' drin gtang

rag phul ba/ as a gesture of
a secretary of
Council house of ministers.

Kadam.
the Kadampa
School.
T@]-CNUc--UGN-CcU-/bka' gdams
sku mched gsum/ The three
gratitude he offered.
T@]-xP-MCc--/bka' drin thugs rje/
spiritual brothers of the Kadampa
compassionate kindness, graceful

compassion.
T@]-xP-MCc--G-T-CN]-/bka' drin thugs

rje che ba gda'/ It would be most
M-GE-R-CZP-P-`-UWP-.
T
K
T
_
P
G
P-c`-. 3. P--T-W`2.
tUc-]T_-.
T@]-CNUc-CE-U-/bka' gdams gong ma/
Tradition. 1.
early Kadam master.
kind and compassionate.
T@]-xP-xP-P-/bka' drin dran no/
to
return a favor, repay a kindness.
pa/ possessed of the three
T@]-xP-c-xP-/bka' drin rjes dran/ 1.
I am
grateful!.
T@]-xP-xP-Cc-/bka' drin dran gso/

memory of.
48
T@]-xP-CcU-/bka' drin gsum/
T@]-xP-CcU-P-n--U-/bka' drin gsum
ask. 2. inquire. 3. question.
tu/ to express his gratitude.
Grand Lama]
to
bestow a favor, to show kindness.
T@]-x-T-/bka' dri ba/ (h)to ask.

T@]-x-U-UN-R-/bka' dri ma med pa/
3. asking.
gratitude. 2. remembering a
T@]-ME-Cc_-zE-/bka' thang gser

cEc-c-phreng/ terma revealed by
E-R--CK_-P- 1340-1396.
T@]-MU-/bka' tham/ seal, chief, seal. 1.
incomparably kind.
T@]-xP-UXN-R-/bka' drin mdzad pa/
T@]-x-CPE-T-/bka' dri gnang ba/ 1. to
(h)to thank.
Chronicles; by Drodl Sangye
med/ 1. incomparable kindness. 2.
T@]-xP-CcU-P-/bka' drin gsum ldan/

T@]-xP-CcU-P--U-.
syn.
T@]-xP-CcU-P-/bka' drin gsum ldan/
thank.
T@]-UMP-Z-T-/bka' mthun zhu ba/
T@]-x-/bka' dri/ 1. question. 2. inquiry.
gracious.
precepts.
T@]-NC-R-/bka' dog po/ restrictive.

T@]-xC-R-ST-R-/bka' drag po phab pa/
T@]-xP-UWEc-UN-/bka' drin mtshungs
T@]-CNUc-Cc-TU-/bka' gdams glegs

bam/ the scriptures of Kadampa
in
Father and Son Teachings.
NE-T-Gc-.
S-Gc-
T@]-CNUc-Cc-TU-S-Gc-T-Gc-/bka'
Kadampa School, brought to Tibet
gdams glegs bam pha chos bu
by Atisha. 2. A follower of the
chos/ Scriptures of the Kadampas,
Kadampa School.
Father and Sons. Collected

Teachings and Stories of Lord
Atisha and His Disciples on the

Precious Practice for the Kadampa
gzhung drug/ Six Treatises of the
chos/ Teachings of the Kadampas,
skor/ Kadampa cycles.
T@]-CNUc-R]-`-U-TF-CIc-/bka'
gdams pa'i sgrol ma bcu gnyis/ the
T@]-CNUc-R]--TZ-/bka' gdams pa'i

lha bzhi/ the four yidams of the
Kadampa school.
sprul pa'i glegs bam/ n. of text by
Lekpey Sherab.
chos/ collected by Lekpey Sherab.
T@]-CNUc-Cc-TU-_P-R-G]--WC-qE-G
T-cUc-NR]-P_-T]-zE-T-/bka' gdams
glegs bam rin po che'i rtsa tshig
byang chub sems dpa' nor bu'i
Shabkar.
T@]-CNUc-S-Gc-T-Gc-/bka' gdams pha
chos bu chos/ 1. the Father and Son

Teachings of the Kadampa School.
2. instructions by Atisha requested
by his main disciples.
T@]-CNUc-S-Gc-T-Gc-/bka' gdams pha

chos bu chos/ Teachings of the
phreng ba/ by Atisha.
T@]-CNUc-NC-Tac-/bka' gdams dge

bshes/ 1. Kadam Geshe. 2. the
Kadampas, Father and Son, the

father, Lord Atisha, and his sons,
tradition of Tibetan Buddhism.
Dromtnpa and the other spiritual
sgrol ma bcu gnyis/ The twelve
Taras of the Kadampa Tradition. 1.
CV-T-NUC-\_-U-. 2. U-CFC-NR`-n-U-. 3. U-CFC---_T-TP-U-. 4. -UTNN-c`-U-. 5. -U-pC-TZ-U-. 6. -UNc-UWP-U-. 7. _E-qE-`-U-. 8. -UPU-UB]-Cc-FP-. 9. -U-PU-u-U-. 10.
-U-Vj-K-@-. 11. -U-^-@-X-K-. 12. `-N-e-p-Gc-P-.
T@]-CNUc-Gc-TZ-/bka' gdams chos
bzhi/ the four teachings of the
heirs of the Kadam lineage.
T@]-CNUc-SCc-P_-TF-/bka' gdams
phugs nor bcu/ The ten innermost
seclusion. 4.
t`-UN---.
the
thig le bcu drug/ sadhana.
^-ac---NE-]uCc-R-.
to resolution
TN-Cc-MT-CcU-.
the three,
self expulsion from
m-u`-Cc-.
finding the company of dogs. 9.
u`-MT-. attaining heavenly status.

T@]-CNUc-S-{E-/bka' gdams pho
brang/ palace of the first and
lamas in Tashi Lhnpo. 1. the
bought to Tibet by the great Indian
Kadampa Palace. 2. the name of
master Atisha.
each Radreng and the chamber at

Tashi Lhunpo.
Tibet by Atisha 9, 332.
instruction lineage.
Kadampa; Kadampa [sect of Tibetan

Buddhism founded by Atisha (882-
1054 AD) and chief disciple]
T@]-CNUc-UP-EC-R-/bka' gdams man

ngag pa/ Kadampas of the
T@]-CNUc-R-/bka' gdams pa/
T@]--
CNUc-CE-U-,T@]-CNUc-E-R-. 1. the
T@]-CNUc--CZE-/bka' gdams rtsa

gzhung/ 1. the Root Texts of the
Kadampa School. 2. the main
teachings of Atisha.
after Tsongkhapa.
gsung bgros thor bu/ the Collected
Sayings of the Kadampas.
T@]-CNUc-CcE-M_-T-/bka' gdams
gsung thor bu/ Miscellaneous
T@]-CNUc--Gc-TNP-/bka' gdams lha
chos bdun/ 1. the seven deities and

teachings of the Kadampa School.
--
Kadampa. The lineage of teachings
Kadampa, the lineage initiated in
T@]-CNUc-Cc_-U-/bka' gdams gsar
Second Incarnation of the Tashi
the
Kadampa system/tradition.
gsung 'gros thor bu/ Miscellaneous
resolution to face embarrassment. 5.
human society. 8.
lineage.
T@]-CNUc-`Cc-/bka' gdams lugs/
T@]-CNUc-CcE-]uc-M_-T-/bka' gdams
U-u`-Pc-TN-.
pa/ the Kadampa teachings.
rim pa/ Kadampas of the path
parents etc. to one's practicing in
resolution to reject objections from
from Dromtnpa up to
T@]-CNUc-MC-`-TF-xC-/bka' gdams
T@]-CNUc-Ù-_U-R-/bka' gdams lam
T@]-CNUc-CcE-Tuc-M_-T-/bka' gdams
expulsion, finding and attaining. 7.
T@]-CNUc-TP-R-/bka' gdams bstan
gzhungs pa ba/ Kadampas of the
ma/ the New Kadampa School,
jewels of Kadampa tradition. 1.
ma/ 1. the Old Kadampa School. 2.

Tsongkhapa.
c-_Tc-.
GN-N-TNlife stories of Buddha. 2.
R]-WUc-. specific teachings. 3. qE-c-. bodhisattva levels. IP-c-. 4. UN-P-. ornament of discourse. 5.
N-]HC-. engaging in the
TT-R-@PBodhisattva way of life. 6.
TKc-. compendium of precepts.
T@]-CNUc-CZEc-R-T-/bka' gdams
the Kadampa School. 1.
CKN-R-TZ-. the four entrustments b.

--CcU-. the three diamond hard
2.
MCc-UN---. the
resolutions. 3.
to abide by promised practices c. 6.
Kadampas.
T@]-CNUc-E-U-/bka' gdams rnying
textual lineage.
T@]-CNUc-CZE-`Cc-xC-/bka' gdams
textual lineage.
teachings on mind training of the
great masters of the Kadampa
T@]-CNUc-`-U-TF-CIc-/bka' gdams
gzhung pa ba/ Kadampas of the
gzhung lugs drug/ six root texts of
T@]-CNUc-`-R]-Cc-TU-/bka' gdams
Father and Sons, collected by
UN--P-/(some have
IP-Mc-R]-c-) , qE-GT-cUc-NR]-c-,TT-R-@P-TKc-,N-]HC-,c-_Tc-,GN-N-TN-R]-WUc-.
T@]-CNUc-CZE-R-T-/bka' gdams
Kadampas:
T@]-CNUc-R]-_-/bka' gdams pa'i

12 Taras of the Kadampa school.
Buddhism.
T@]-CNUc-CZE-xC-/bka' gdams
T@]-CNUc--TZ-. 3. the
-N-CcU-.
Tripitaka.
T@]-CNUc--TZ-/bka' gdams lha bzhi/
2. the
four deities, worshipped by the
Kadampa sect. a. Shakyamuni. b.

Avalokiteshvara. c. Akshobhya. d.
Tara; four deities of the Kadampa. 1.
Shakyamuni. 2. Achala [Akshobhya]
. 3. Avalokiteshvara. 4. Tara. 1.
UC^-T-. 2. `-U-. 3. P-_c-C\Cc-. 4.

a-l-MT-R-.
T@]-CNUc--TZ-/bka' gdams lha bzhi/
Four patron deities of the
Kadampas.
T@]-TNC-/bka' bdag/
one who
proclaims. one who proclaims.
49
T@]-TNN-/bka' bdod/ T@]-N-. 1. aide.

2. attendant. 3. servant.
T@]-UN]-/bka' mda'/
minister and
the
a compendium of
T@]-T-NE-R-/bka' bsdu dang po/ 1. the

first council. 2. the year after
T@]-]Nc-Gc-l--UW-/bka' 'dus chos kyi

rgya mtsho/ the Ocean of Dharma
that Embodies all Teachings;
of dharma.
T@]-T-T-/bka' bsdu ba/
synopsis of
convocation, collection of the

doctrine.
T@]-]Nc-WU-T-I_-CFC-/bka' 'dus
tshom bu nyer gcig/ Twenty-one
Mandala Clusters of the Gathering

of the Transmitted Precepts. [As
T@]-]Nc-Gc-l-UW]-WU-T-I_-CFC-. these are
enumerated in]
Glorious Chemchok Heruka in the
center; Yangdak Heruka, Vajravali,
--`-Cc-
Vajrapani, and
. in the
east; Vajrakapalamala,
Chakrasamvara, Yamantaka, and
ratna
. in the south;
Hayagriva, Hevajra, Guhyasamaja,
`-Cc-
`-Cc-.
in the west.
UB]-E]m`-T-. and @_-U-`-Cc-. in the

UEP-Cc-`-R-. in the
north.
Chemchok, Kalachakra,
southeast; Vajrakumara in the
xCc-]N`-. in the
Tc-P-PC-R-.
northwest; and
southwest;
T@]-]Nc-Z-t-/bka' 'dus zhi khro/
in the
terma
revealed by Dechen Lingpa.
T@]-]NCc-R-/bka' 'dogs pa/
to
proclaim.
T@]-]NUc-/bka' 'doms/
T@]-T-T-CIc-R-/bka' bsdu ba gnyis

pa/ the Second Council.
T@]-T-T-NE-R-/bka' bsdu ba dang po/

the First Council.
T@]-T-T-CcU-/bka' bsdu ba gsum/

three councils. 1. at Rajgir. 2.
Vaishali. and #; Three Councils. 1.

The first was convened in Rajagriha
in the year following the Buddha's
final nirvana. 2. The second was
convened at Vaishali during the
reign of Vigatashoka. 3. the third
was convened during the reign of
Kanishka.
T@]-T-T-CcU-R-/bka' bsdu ba gsum

pa/ the Third Council.
T@]-T-_U-R-CcU-/bka' bsdu rim pa

gsum/ 1. the three councils. 2.
compilations of teachings of the
northeast.
effective
order.
three councils. 2. the three meeting

of the Buddha's followers to compile
his teachings.
T@]-T-CcU-R-/bka' bsdu gsum pa/
the third council; more than hundred
question. 3. asking.
T@]-T_-/bka' bsdur/
conference,
discussion.
T@]-]x-CPE-T-/bka' 'dri gnang ba/ syn.

T@]-UGN-U-.
T@]-]x-Z-T-/bka' 'dri zhu ba/ to ask a
T@]-Tc-/bka' bsdus/ 1. synopsis of
T@]-]xP-/bka' 'drin/ kind.

T@]--\_-R-/bka' sde zur pa/
T@]-Tc-UXN-R-/bka' bsdus mdzad pa/
question. (h)to ask a question.
Kadey
Zurpa.
T@]-N-/bka' sdod/ 1. attendant, aide,

private servant, one waiting for
orders, valet. 2. a Dharma protector

who takes orders, keep the
command, abide by the command;
one waiting for order. 3. attendant
deity.
50
the scriptures at the grand Buddhist

convocation. 2. collection of he
doctrine.
to compile teachings.
T@]-PP-/bka' nan/
to approve,
T@]-CPE-T-/bka' gnang ba/
to order, to
permit.
command. 1. to command. 2. order.

3. to grant. 4. permit.
T@]-CPE-_E-_N-/bka' gnang rang red/

1. of course. 2. quite so.
T@]-RN--/bka' pod lnga/
the five
U-.
degree curriculum. 2.
NT-U-
WN--
YS_-pP-
Madhyamika.
. middle
.
view. 3. Prajnaparamita.
valid cognition. 4. Abhidharma.
Kosha.
phenomenology. 5. Vinaya.
UEP-R-UXN-
syn. monastic discipline.
]N`-T-.
CZE-R-K-
-.
T@]-N-NC-R]-ZE-/bka' spyod dag pa'i
zhing/ Pure Realm of Celestial
Enjoyment.
T@]-ST-/bka' phab/ 1. authorization. 2.

appointment.
T@]-STc-/bka' phebs/
order,
command. to receive an order,

instruction, authorization,
command.
T@]-STc-TZP-/bka' phebs bzhin/

according to command.
T@]-pC--GP-R-/bka' phyag rgya chen

po/ sacred teaching of
Mahamudra.
T@]-pC-G-T-CIc-]xc-/bka' phyag chu

bo gnyis 'dres/ The combined
Buddha's passing.
T@]-T-CcU-/bka' bsdu gsum/ 1. the
years after the Buddha's nirvana.
(h) 1. inquiry. 2.
T@]-CPE-T-/bka' gnang ba/
volumes of teachings. 1. logic.
Buddha's nirvana.
the scriptures at the grand Buddhist
speech of the gathering of the ocean
T@]-]x-/bka' 'dri/
2.
after Buddha's nirvana.
teachings.
and padma
compiling the teachings.

the second council. 2. 110 years
teachings of sutra and tantra.
T@]-]Nc-/bka' 'dus/
of the teachings. 2. A council for
T@]-T-CIc-R-/bka' bsdu gnyis pa/
general.
T@]-UN-N-/bka' mdo rgyud/
T@]-T-/bka' bsdu/ 1. the compilation
insistent request;
command.
T@]-Pc-]Ec-/bka' nas 'ongs/
coming
from the Buddha's words.
T@]-PP-/bka' non/ urgent command.

T@]-CPE-/bka' gnang/ 1. order,
command. 2. were conversing. 3.
conversation; order, command.
tradition of the Kadampa and
Mahamudra teachings, contained in

the Jewel Ornament of Liberation
U-R-M_-P-. of Gampopa.
T@]-zP-/bka' phrin/ syn. T@]-]zP-.
T@]-]zP-/bka' 'phrin/ 1. message. 2.
letter of command; message, letter

of command.
T@]-]zP-T@N-R-/bka' 'phrin bkod pa/
to
write a letter of command.
T@]-TT-TNP-/bka' bab bdun/ 1. the

T@]-U-. 2. c-seven transmissions.
CK_-. 3. NCEc-CK_-. 4. Ê-CK_-. 5.
NC-E-. 6. c-xP-. 7. P-TN-.
T@]-TT-TNP-P-/bka' bab bdun ldan/
possessor of seven transmissions.
T@]-TT-TZ-/bka' bab bzhi/ 1. the four
recipient of the teachings. 2. the four
C-Gcmajor disciples of Marpa. 3.

---. 4. UW_-P-NTE-C---. 5. UcP-WP-R-. 6. U-`-_c-R-.
T@]-TT-È-TP-/bka' bab lung bstan/
Prophesied Transmission. One of
CKU-U]-T@]-TTc-.
the six or nine lineages of The

Nyingma School.
T@]-TTc-/bka' babs/
the yoga of
psychic heat; .
predicted receiving of teachings.
T@]-TTc-TZ-/bka' babs bzhi/
special
transmission, transmission, oral
mandate; Prophetic Authorization;
transmission, four special The
T@]-TTc-È-TP-n-TN-R-/bka' babs
lung bstan gyi brgyud pa/ lineage of
lineage, authorization, order, special
transmissions that Tilopareceived
prophesied mandate; lineage of
training, command; (one who
from his four main teachers. These
prophetically declared spiritual
receives) precise/specific
four transmissions were passed
succession; the lineage of
transmission.
from Tilopa to Naropa and then to
prophesied transmission; One of
Marpa. They are the yogas of the
TN-R-xC-,NC-.
T@]-TTc-È-TP-TN-R-/bka' babs lung
T@]-TTc-l-c-T-/bka' babs kyi skyes
bu/ the master who holds the linear

transmission.
illusory body, dream, luminosity, and
bstan brgyud pa/ lineage of
tummo.
T@]-TTc-l-G-T-GP-R-TZ-/bka' babs kyi

chu bo chen po bzhi/ Four Great
Rivers of Transmissions. The rivers

of empowerment of yidam, tantric
scriptures, spiritual friend, and of the
T@]-TTc-TZ]-CNUc-/bka' babs bzhi'i

gdams/ Four special
T@]-TTc-_C-]XP-GP-R-TN-/bka' babs
rig 'dzin chen po brgyad/ eight great
vidyadhara receivers of the
four transmissions originate from,
transmissions.
respectively, Garab Dorje, King Jah,
Buddhaguhya and Shri Singha.
T@]-TTc-TNP-/bka' babs bdun/
great vidyadhara, receivers of the

transmissions The receiver of the
reveled treasure, rediscovered
transmission of Manjushri was
treasure, mind treasure, recollection,
Manjushrimitra
the vidyadhara of Body. 2. The
Seven
]HU-NR`-Tac-CIP-,
receiver of the transmission of
RN-U-NTE-
transmissions are. 1. Oral tradition
Mighty Padma
T@]-U- the early translated Tripitaka
(Hayagriva) was Nagarjuna
from master to disciple. 2. Earth
The receiver of the transmission of
and tantras passed on unbrokenly

Treasure
c-CK_-, revealed by the
tertn. 3. Rediscovered Treasure
Ê-CK_-, revealed for the second
time from an past treasure. 4. Mind
Treasure
NCEc-CK_-, revealed from
the mind of the guru. 5. Hearing

Lineage
P-TN-, received directly
from an enlightened being. 6. Pure

Vision
NC-E-, received in a pure
experience; and. 7. Recollection
xP-, remembrance from a former
c-
life.
the
seven transmissions, the seven

successions of the transmitted
precepts; Seven transmissions.
T@]-TTc-R-/bka' babs pa/
authorized;
to transmit the teachings, transfer

the mandate.
T@]-TTc-R-/bka' babs pa/
received the
mandate.
T@]-TTc-TZ-/bka' babs bzhi/ the four

-`c-]Scommissioned lineages.
T]-T@]-TTc-. the yoga of illusory
body and consciousness
-Ù-n-T@]-TTc-. the
]N-Cc`-n-T@]-yoga of dreams,
TTc-. the yoga of clear light mind,
transference,
Ê-NCdE-UXN-
Vishuddha
was
Hungchenkara
, the
vidyadhara of Mind. 4. The receiver
of the transmission of Amrita
TNN--P- was
x-UN-Tac-CIP-, the
Vimalamitra
Medicine
vidyadhara of Qualities. 5. The

S_-R- was Prabhahasti ]N-l-
E-R-, the vidyadhara of Activity. 6.
The receiver of the transmission of
N-CKE- was Danasanskrit

P_-n-`Cc-_-, the vidyadhara of
Btong
Mamo. 7. The receiver of the
NUN-R- was
Z
T
]
E-R-, the
Shintamgarbha
xC-vidyadhara of Fierce Mantra
Cc-. 8. The receiver of the
]HC-P- was
transmission of Loka
CcET
]--T-, the
Guhyachandra
UGN-TN-.
vidyadhara of Worship
transmission of Mpa
rig 'dzin chen po brgyad/ eight great
vidyadhara receivers of the

transmissions.
T@]-TTc-È-TP-/bka' babs lung bstan/

prophetic mandate; prophetic
the absence of characteristics.
T@]-T_-U-/bka' bar ma/ the second set

UWP-IN-UN-R]-Gcof teaching. def.
l-]B_-`-. 1. the intermediate set of
teachings. 2. the intermediate
transmitted precepts.
T@]--/bka' blo/ 1. reprimand. 2.
advice. 3. an action of the three

doors.
-T-
E-R-, the vidyadhara of Speech. 3.
Kilaya
bar pa mtshan nyid med pa'i chos
teachings. 2. the Dharma wheel on
transmissions: canonical lineage,
pure vision and hearing lineage.
T@]-T_-R-UWP-IN-UN-R]-Gc-]B_-/bka'
'khor/ 1. the second set of
rig 'dzin chen po brgyad/ Eight
Seven
order, diploma. 1.
order. 2. diploma.
transmissions.
expression ofawareness. These
prophesied mandate.
T@]-TU-/bka' bam/
T@]--TN-T-/bka' blo bde ba/ 1. taking
delight in the words of an advice. 2.

eloquent. 3. speaking well; eloquent;
speaking well.
T@]--U-TN-T-/bka' blo mi bde ba/ not

T@]--TN-T-. 1. not
eloquent. syn.
like an advice and not letting one's
fault be mentioned. 2. not eloquent.
T@]--U-TN-T]-C-U-/bka' blo mi bde
ba'i lhag ma/ the additional precept

against showing dislike to a
reprimand.
T@]-P-/bka' blon/
Cabinet Minister;
counsel, advise; Kaln, minister (in

Tibet) .
T@]-P-/bka' blon/ minister.

T@]-P-t-R-/bka' blon khri pa/
Prime
minister.
T@]-P-xE-]B_-/bka' blon drung 'khor/

official staff of minister.
T@]-P-E-/bka' blon spung/

Kalimpong.
T@]-P-CZ-/bka' blon gzhi/
four
ministers (of an old Tibetan

government) . four ministers (whom
the Emperor Ch'ien-lung appointed
to govern Tibet) .
T@]-P-C\Uc-aC-/bka' blon gzims

shag/ office of a minister.
T@]-P-~U-/bka' blon sram/
sable.
sable.
51
T@]-NTE-/bka' dbang/ 1. minister. 2.
deliberation. 5. consultation. 6.
empowerment. 5. counselor.
T@]-U`-CPE-R-UXN-R-/bka' mol gnang
high official. 3. an authority. 4.
T@]-]TEc-/bka' 'bangs/
negotiation. 7. conference.
follower,
pa mdzad pa/ (h)to confer, to
subject, disciple. 1. nation. 2.
T@]-U`-Z-T-/bka' mol zhu ba/ 1. to ask

for advice. 2. request a
to issue
consultation.
orders.
T@]-U`-Z-T-/bka' mol zhu ba/
CcE-]TU-.
T@]-]TU-/bka' 'bum/ the writings of.
T@]-U-/bka' ma/ Oral Transmission.
T@]-U-/bka' ma/ Kama. The Oral
T@]-CVE-U-/bka' gtsang ma/
Lineage of the Nyingma School, the

body of teachings translated chiefly
during the period of Guru
Rinpoche's stay in Tibet and
transmitted from master to student,
T@]-U-/bka' ma/
to ask
advice.
one of
pure morals. one of pure morals.
T@]-TVP-/bka' btsan/
strict order; strict
order.
Canonical
Transmission.
order. 2. command.
T@]-U-/bka' rtsom/ h. of U-.

T@]-U-CFc-Tc-/bka' rtsom gces
bsdus/ anthology.
speak, ask, relate (depends on

situation) ; to speak, proclaim
Oral Transmission.
spoken, said, replied, bestowed a
Dagnang.
relate, inform; pf. of

command.
cycle of teachings from the Nyingma
T@]-U-S_-R]-`-c-/bka' ma phur pa'i lo

rgyus/ The History of Kilaya
according to Nyingma Kama.
T@]-UE-/bka' mang/
many precepts or
commands.
T@]-`-T-/bka' stsal ba/
[honorific] 1.
say. 2. to speak. 3. proclaim. 4.
T@]-`-T_-UXN-N-/bka' stsal bar
mdzad do/ he proclaimed/said.
T@]-`-/bka' stsol/
T@]-`-. 1.
imp. of
to say. 2. address. 3. to command

[where an honored person is the
T@]-UE-MU-R-/bka' mang thim pa/
to
spokesman] . 4. to beg for precept.
T@]-`-T-/bka' stsol ba/
contain many precepts or
to say, to
address, to command [where as
commands.
T@]-UP-CPE-T-/bka' man gnang ba/
(h)
1. to answer [a letter, telegram, etc.]

. 2. send an official reply.
true,
infallible words.
T@]-U-IP-R-/bka' mi nyan pa/
to
disobey. to disobey.
conference,
negotiation. 1. conversation. 2.
talking. 3. discussion. 4.
address] , to command [where an

honored person is the spokesman] ,
to beg for precept.
T@]-U-]n_-T-/bka' mi 'gyur ba/

T@]-U`-/bka' mol/
T@]-`-T-. 3.
pronounce. 5. utter. 6. set forth.
Kama.
T@]-T`-R-/bka' brtsal pa/ command.

T@]-T-/bka' brtsi/ 1. to obey. 2.
heed.
T@]-T`-R-/bka' bstsal pa/ spoke.

T@]-WN-U-/bka' tshad ma/ authentic
exponent [s]. genuine teaching.
T@]-W`-NCP-R-/bka' tshal dgon pa/ 1.

Katsal Gompa. 2. one of the four
52
Nyingpo.
T@]-Cc-R-GP-R-N@P-UGC--]Nc- /bka'
rdzogs pa chen po dkon mchog spyi

'dus/ Cycle of teachings focused
T@]-ZT-/bka' zhib/
(high
reply. 2. to be so gracious as to tell,
dong sprugs/ the Narak Dongtruk
Jewels, revealed by Jatsn
T@]-`-R-/bka' stsal pa/
(depends on situation)
dag snang/ Kahma, Terma and
T@]-U-P-_C-NE-Cc-/bka' ma na rag
'dus/ Embodiment of the Three
T@]-`-N-Cc`-/bka' stsal du gsol/

honorific) 1. spoke, had thus
T@]-U-CK_-U-NC-E-/bka' ma gter ma
po/ Sacred Great Perfection.
T@]-Cc-R-GP-R-N@P-UGC--]Nc- /bka'
T@]-Cc-R-GP-R-Ê-\T-N@P-UGC--]N
c-/bka' rdzogs pa chen po yang zab
]H]-WPdkon mchog spyi 'dus/ by
E-R-CK_-P-, 1585-1656.
T@]-Z`-/bka' zhal/ 1. command. 2.
command; sacred word/to say,
please give.
Canonical Teachings; Kama; the
facilities] ; letter of authority.
T@]-Cc-R-GP-R-/bka' rdzogs pa chen
_C-]XP-]H]-WP-E-R- (1585-1656)
the words of the Buddha; tradition,
the Transmitted Precepts; the
authority to requisition transport
upon Padmasambhava revealed by
continuous tradition, (an oral

been interrupted and is continuous) ;
authority. 2. commission. 3. warrant.
2. compose.
T@]-`-/bka' stsal/ 1. an order. 2.
tradition whose transmission has not
T@]-]XP-/bka' 'dzin/ 1. letter of
(h) 1. to draft [order, speech, etc.] .
T@]-U-/bka' ma/ 1. Kama, Kahma, the

Oral Tradition [of Nyingma] . 2. All
reply in the way
rdzogs pa chen po dkon mchog spyi
T@]-TVP-R-/bka' btsan po/ 1. strict
T@]-U-CPE-T-/bka' rtsom gnang ba/
until the present day.
Maldro Gungkar.
T@]-WCc-/bka' tshogs/
4. travel permit. [often including
T@]-]TU-/bka' 'bum/ 1. collected
works. 2. writings; collected works
build at
the time of Songtsen Gampo at
of instruction.
negotiate.
people. 1. nation. 2. people.
T@]-]TT-R-/bka' 'bab pa/
UM]-]N`-n-CVC-`C-BE-.
order.
(h) 1. inquest. 2.
inquire. 3. investigation; inquest,

inquire, investigation.
T@]-ZT-CPE-T-/bka' zhib gnang ba/
to
inquire, to investigate.
T@]-ZT-CPE-Uc-R]-CPc-W`-/bka' zhib
gnang mus pa'i gnas tshul/ report
on an investigation.
T@]-ZT-R-/bka' zhib pa/
(h)to inquire,
to investigate.
T@]-ZT-R-GP-R-/bka' zhib pa chen po/

high commissioner.
T@]-TZ-TN-R-/bka' bzhi brgyud pa/ 1.

Four Transmitted Precepts. 2. the
lineage of. 3. The transmitted
precepts of the Great Seal which
descended through Vajrapani. 4.
Saraha. 5. Lohipa. 6. Dharikapa. 7.
Ding-gi-pa. 8. Tilopa. 9. the
transmitted precepts of the Father
Tantras which descended through

Guhyapati.
. 10. Nagarjuna. 11. Matangipa.
12. Tilopa. 13. the transmitted
precepts of the Mother Tantras
which descended through Sumati
Samantabhadri.
. 14.
Karnaripa, and Tilopa. 15. the
GP-
c-TF-NTE-pC--uc-_P-
ME-`-R-,aE-`-R-
UWP-IN-T@]_
T]
qUcR- . a
syn. 1.
transmitted precepts of inner
in a philosophical college
radiance which descended through
WE-.
Vajrapani. Dombi Heruka, Bi-na-sa,

Lawapa, Indrabhuti and Tilopa.
T@]-TZ-R-/bka' bzhi pa/ 1. a geshe

adept in the four teachings of
Madhyamika. 2. prajnaparamita. 3.
Vinaya and Abhidharma-Kosha.
T@]-TZP-/bka' bzhin/
according to his
instructions.
2. one who has passed the highest

examination in a philosophical
the word. 2. practice according to
command. 3. do as ordered, told. 4.

obeying the command.
T@]-TZP-TT-R-/bka' bzhin bsgrub pa/

to fulfill your commands.
T@]-TZP-IP-R-/bka' bzhin nyan pa/ 1. to

be obedient. 2. faithful attendant.
T@]-TZP-qN-R-/bka' bzhin byed pa/ 1.
to act according to order. 2. servant.

1. to act according to order. 2.
servant. 3. to be obedient. 3. faithful
T@]-_c-GN-UBP-/bka' ras chod mkhan/

one who falsifies the teachings.
T@]-_-]NN-R-/bka' ru 'dod pa/
to accept
T@]-`-IP-R-/bka' la nyan pa/ 1. to obey
good order,
appropriate order. 1. good order. 2.
appropriate order.
to give an appropriate order.
T@]-T\E--STc-/bka' bzang spyi phebs/

graciously advised.
T@]-]C-Pc-U-E-T-/bka' 'og nas mi
ldang ba/ unable to transgress the

order, command.
T@]-Ê-NC-R]-WN-U-/bka' yang dag pa'i
to issue
and edict.
T@]-`--T-/bka' la rtsi ba/
to obey
orders.
T@]-`P-/bka' lan/
(h) 1. official answer.
2. reply. 3. order. 4. command;

order, command.
breach
T@]-`c-IUc-R-/bka' las nyams pa/ 1. to

violate a command, the words [of
IUc-R-TNP-.
T@]-`c-]N]-T-/bka' las 'da' ba/ 1. to
transgress the teachings, command.

2. to break orders.
T@]-`c-]Nc-R-/bka' las 'das pa/

break orders.
T@]-`C-/bka' lug/ instructions.

T@]-È-/bka' lung/ 1. textual, reading
transmission. 2. prediction. 3.
oral teachings, instructions. 6.

official order, command. 7. edict. 8.
T@]-^-]B_-`-/bka' yi 'khor lo/
recitation. 9. story. 10. precept. 11.
T@]-^-GN-R-/bka' yi chad pa/
È-.
punishment.
T@]-^-ME-^C-/bka' yi thang yig/

chronicle.
T@]-^C-/bka' yig/ official letter.

T@]-^c-^`-`-NTE-T_-/bka' yis yul la
dbang bsgyur/ to take command of
doctor of divinity [in Tibet] ; doctor of

divinity (in Tibet) .
T@]-_U-]XP--/bka' ram 'dzin grwa/

Karam class [final class before
geshe]
T@]-_Uc-R-/bka' rams pa/
suggested; order, command. syn.

recitation; words. 1. Oral
transmissions. 2. commandprophecy. 3. suggested. 4.
T@]-È-C--GEc-/bka' lung gi spyi

chings/ Epitome of Teachings
Scripture. One of the Eighteen

Major Scriptures of the Mind Section
of Dzogchen.
T@]-È-CPE-T-/bka' lung gnang ba/ 1.

issue an injunction; issue orders.
story, prophecy, precept.
T@]-`C-/bka' log/
one who has given
up his religious vows.
T@]-`C-R-/bka' log pa/ 1. a fallen
monk. 2. one who has given up his
one who
religious vows.
has passed the highest examination

superior) .
T@]-aC-P-e-/bka' shog rdzun a/

fabricated authority.
T@]-CaCc-P-c-/bka' gshags lhan
rgyas/ 1. supreme court of justice. 2.

council of ministers. 3. board of
T@]-cEc-c-/bka' sangs rgyas/

Buddha's teaching.
T@]-~E-/bka' srung/
syn.
Gc-E-S-I-
servant. Dharma protector. 1. a

guardian of the teachings. 2. a
protector who obeys the command.
T@]-~E-UGN-MTc-/bka' srung mchod

thabs/ liturgical text for the
deities.
T@]-~E-CK_-]T`-/bka' srung gtor 'bul/

torma offering to the guardians of
the teaching.
T@]-~`-/bka' srol/
tradition, system of
teachings; heritage. 1. tradition. 2.

oral tradition. 3. system.
T@]-~`-CcU-/bka' srol gsum/
the
_ETN-T@]-U-. 2. I-TN-CK_-U-. 3. \T-U-NC-E-.

T@]-~`-CcU-R]-qE-cUc-/bka' srol
three [Nyingma] traditions. 1.
gsum pa'i byang sems/ Three
Traditions of Bodhisattva Vow: the
recitation.
to make an official prophecy. 2. to
a region.
T@]-_T-]qUc-R-/bka' rab 'byams pa/
etc.] . 2. official decree. 3. written
propitiation of the protective

to
by Trisong Deutsen.
gcod par byed/ to inflict
authorization [i.e. passport, license,
directors. 4. trustees.
T@]-`P-/bka' lan/ answer.

T@]-`c-]CEc-/bka' las 'gongs/
[Buddha's] words. 2. a work on logic
T@]-^-GN-R-CFN-R_-qN-/bka' yi chad pa
T@]-aC-/bka' shog/ 1. official
(h)letter. any writing authority (from
T@]-`-TKCc-/bka' la btags/
prophesy. 4. official document. 5.
punishment.
versions of the Prajnaparamita

teachings.
order. 4. certificate. 5. diploma;
tshad ma/ 1. the perfect measure of
command circle.
phyin pa rgyas 'bring rnam gsum/
told. 3. obedient; obedient.
the master] . 2. One of
T@]-T\E-CPE-T-/bka' bzang gnang ba/
T@]-ac-_T-l-S-_`-K-pP-R-c-]{E-UCcU-/bka' shes rab kyi pha rol tu
an order. 2. listen to what is said,
of an order.
attendant.
Council-house of
ministers (in Tibet) .
Three extensive and medium length
college at monastery.
as being the Buddha's words.
T@]-TZP-T-/bka' bzhin sgrub/ 1. fulfill
T@]-T\E-/bka' bzang/
scholar learned in all the teachings.
T@]-aC-/bka' shag/
tradition of Manjushri via Nagarjuna

and Chandrakirti, the tradition of
Maitreya via Asanga and
Vasubandhu, and the tradition of
Manjushri via Nagarjuna and, or
Shantideva.
T@]-T-CPE-_Cc-CPE-/bka' slob gnang

rogs gnang/ 1. please advise. 2.
please give advice. 3. please
instruct.
T@]-CcE-/bka' gsang/
secret
teaching.
T@]-Cc`-/bka' gsal/ official order.

T@]-CcE-F-T-/bka' gsung ci sgrub/
to
carry out to the letter.
53
T@]-CcU-/bka' gsum/ 1. Three Kinds of

Transmitted Precept. 2. Those given
as oral teaching
CcEc-R-. 3. those
given by consecration. 4. blessing
qP-nc-TTc-R-. 5. those given by

c-c-CPE-T-.
mandate
T@]-Tc`-/bka' bsal/ (h) 1. answer. 2.
reply [sent to clarify a matter] . 3.
clarification. 4. official message.
T@]-TN-U-/bka' bslad ma/
a false
teaching.
T@]-UNP-P-/bka'i mdun blon/ syn.

P-R-.
T@]-T-T-UXN-R-/bka'i bsdu ba mdzad
pa/ to act as compiler of the
down with.
T@`-MCc-/bkal thags/
kind of stuff
T@`-MTc-/bkal thabs/
kind of stuff
made of coarse goat-hair.
teachings.
T@]-CPE-T-/bka'i gnang ba/
to give
permission.
made of coarse goat-hair.
T@]-]zP-`c-R-/bka'i 'phrin las pa/ 1.

ambassador. 2. minister.
T@]-_U-R-CcU-/bka'i rim pa gsum/

Three Successive Transmitted
T@]-mN-R_-TZ-/bka'i khyad par bzhi/
T@`-/bkal/ 1. lean on [the guru] . 2.

]C`-T-. to load/loaded
trust; syn.
T@`-T-/bkal ba/ pf. of ]B`-T-; pf. of

]C`-T-; fut. of ]B`-T-. 1. pf. and fut.
]B`-T-. 2. pf. of ]C`-T-. 3. taken
of
[to heart] . 4. assimilated. 5. tearing
Precepts. 1. Corresponding to the
apart. 6. lean on. 7. depend on. 8.
Four Special Qualities of the
three promulgations are the
trust. 9. a load. 10. to load. 11. hang
Transmitted Precepts. 1. The
teachings they contain, respectively
possession of expressed meaning
the first transmitted precepts
TN-q-NP-NE-P-R-. 2. immaculate
N-qN-WC-x-Uwords of expression
UN-R-. 3. the renunciation of
qN-`c-BUc-conflicting emotions
CcU-n-IP-UEc-R-E-T-. 4. the result
which teaches the benefits of peace
]{c-T-Z-T]-SP-^P-P-R-.
T@]-mN-R_-TZ-/bka'i khyad par bzhi/
four special qualities of the
transmitted precepts.
T@]-TN-R-/bka'i brgyud pa/
oral
transmission.
Three transmissions of the
teachings. Buddhas "Mind

Transmission, Vidyadharas"Sign
Transmission and Great
the drum
of the Sublime Words.
proclamation by the beat of the

drum.
or precept to be received with
perfect obedience. 1. the crown of a
command [poetical expression] . 2.
instruction or precept to be received
with perfect obedience.
T@]-G-TTc-TZ-/bka'i chu babs bzhi/

four rivers of the teachings.
T@]-G-T-TZ-/bka'i chu bo bzhi/
the
Four Streams of Teachings. 1. texts

with commentaries. 2. instructions
empowerments with introductions. 4.
ritual performances with mantras of
Dharma protectors.
T@]-G-T-TZ-/bka'i chu bo bzhi/
Rivers of the Transmission.
T@]-ME-^C-/bka'i thang yig/

54
16. to levy [a tax]
T@`-T-/bkal ba/ carrying.

T@`-~`-/bkal srol/ heritage.
T@`-~`-]XP-/bkal srol 'dzin/ follower
T@_-TKC-/bkar btag/ law, rule.

T@_-TKCc-/bkar btags/ 1. keeping in
T@c-TFN-R-/bkas bcad pa/
proclaimed.
under oath. 4. a summary of the
T@_-TKCc-l-pC--/bkar btags kyi
T@_-TKCc-l-pC--TZ-/bkar btags kyi

phyag rgya bzhi/ four seals which
the
view that marks the Buddha's
T@_-TKCc-R-/bkar btags pa/ tUc-]C-KTFC-R-.

T@_-TKCc-TZ-/bkar btags bzhi/ the
four things signifying the Buddha's
-T-T@]-Cc-l-pC-TZ-.
T@_-TKCc-CcU-/bkar btags gsum/ 1.
Words, syn.
the three things signifying the
Dharma. 2. the first three of
-T-
T@]-Cc-l-pC--TZ-.
T@_-R-/bkar pa/ 1. to make into law. 2.
proclamation]
T@_-T-/bkar ba/
to ask any question
inquiry. 1. separated. 2. to select. 3.

put aside. 4. . 5. separate.
encouraged, requested.
to punish
according to the law. to give an

order.
to split, to
cause to crack, to cleave. 1. to split.
phyag rgya/ the seal that mark the
T@_-TKCc--T-/bkar btags lta ba/
crack, split, cleft. entreaty.
T@c-T`-T-/bkas bskul ba/
T@c-]HC-R-/bkas 'jug pa/
Dharma. 5. seal.
cautiously, to make a peevish
Four
make thread. 15. place a burden.
T@c-/bkas/ 1. crack. 2. split. 3. cleft;
legalize. 3. to proclaim. 4. publish [a
with special notes. 3.
responsibility. 13. to spin yarn. 14.
of the tradition.
published.
words.
instruction
a load on something. 12. to give
T@_-]HC-R-/bkar 'jog pa/ to put aside.

T@_-CKCc-R-/bkar gtogs pa/
distinguish the [Buddhist) view.
T@]--T-G-/bka'i rnga bo che/
chronicles.
2. to proclaim. 3. publish. 4.
Buddha's words.
Masters'Oral Transmission.
T@]-FN-RP-/bka'i cod pan/
NE-R-. 2. the intermediate transmitted

T@]-T_-U-. 3. the final
precepts
T@]-M-U-.
transmitted precepts
T@_-/bkar/ syn. T@]-_-. 1. to legalize.
mind. 2. understanding. 3. binding
T@]-TN-R-CcU-/bka'i brgyud pa gsum/
T@]--T-G-/bka'i rnga bo che/
T@]--
2. to cause to crack. 3. to cleave.
T@c-CPE-T-/bkas gnang ba/ 1. granted.

T@]-^c-CPE-2. allowed. 3. abbr. of
T-. 4. granted to be. 5. approved
as.
T@c-R-/bkas pa/ 1. pf. of ]Cc-R-. 2.

NCc-R-. 3. broken
variant pf. of
]Cc-R-,T@c-R-,open. 4. split; alt. of
NCc-R-,Bc- trans. v.; to split, cleft,
]Cc-R-.
crack; pf. of
T@-T-/bku ba/ fut. of T@-T-; elixir,
T@c-R-.
quintessence. evil smell. 1.
T@
T
T@
c
. 3.
. 4. to apply [paint.
2.
medicine etc.] . 5. to extract juice,
essence. 6. variant fut. of
]Bc-R-. 7.
elixir. 8. quintessence. 9. evil smell;
T@-T-,T@c-R-,T@-T-,T@c- trans. v.; to
extract.
T@-T]-P-_-/bku ba'i sman sbyor/
medical mixture. to make an extract

of a drug by drawing out the juice.
T@-T-.
syn.
T@-]qP-R-/bku 'byin pa/ to press juice.
T@C-/bkug/ 1. bent. 2. seize. 3. arrest.
4. summon. 5. draw in.
T@C-R-/bkug pa/ to summon. 1. pf. of

]CCc-. 2. to suppress. 3.
concentrate. 4. drawn out. 5.

summoned. 6. send for. 7. to bend.
T@C-; pf. of ]CCc-R-; syn.

CCc-R-; to summon (peremptorily)
T@C-aE-/bkug shing/ bent tree.
T@C-aC-/bkug shog/ summons.
T@Cc-R-/bkugs pa/ syn. T@C-.
T@U-R-/bkum pa/ syn. T@Uc- to kill, to
syn.
destroy.
T@Uc-/bkums/ 1. to kill. 2. destroy;
killed, murdered/destroyed; syn.
C@U-R-.
T@Uc-R-/bkums pa/ slain, killed. pf. of
]CUc-R-. 1. pf. of ]CUc-R-. 2. pf. of
T@U-R-. 3. slain. 4. killed.
T@_-/bkur/ to serve, attend/to praise,
T@_-WC-/bkur tshig/ 1. hymn, words of
plan, instruction, scene, scenery,
honor; words or expressions of
T@N-R-/bkod pa/ Cc_-n-Uj-h`-`-C^q_-T@N-R--offered a golden mandala
praise. 2. words or expression of

honor, hymn of praise.
T@_-]c-/bkur 'os/ 1. worthy of honor,

respect. 2. venerable.
T@_-]c-l-CPc-/bkur 'os kyi gnas/

respectable, honorable.
T@`-T-/bkul ba/ to admonish, exhort.

T@c-/bkus/ imp. of T@-T-.
T@c-R-/bkus pa/ 1. pf. of T@-T-. 2.
]Bc-R-; pf. of T@-T-.
variant pf. of
T@C-R-/bkog pa/ alt. pf. of ]CC-R-. 1. to
uproot, root out, sweep away,
]CC-R-. 3. variant
NC
C
cR
. 4. to mangle, tear,
pf. of
destroy. 2. pf. of
venerate; revere. 1. esteem. 2.
rend. 1. to uproot, root out, sweep
honor. 3. respect. 4. eulogy. 5.
away, destroy. 2. pf. of
service; syn.
]B_-T-.
variant pf. of
T@_-N-/bkur rnyed/ honor and gain.

T@_--/bkur sti/ 1. veneration. 2.
service. 3. homage. 4. respect.5.
lose courage. 3. to summon. 4.

convene.5. variant fut. of
inspiring
@E-T-.
presentation.
homage to, respect, homage.

to
honor, to respect.
T@_--q-T-/bkur sti bya ba/ syn. T@_T-.

T@_--qc-R-/bkur sti byas pa/
honored.
to be
served
respectful.
respectfully.
T@_-_-qN-T-/bkur stir byed ba/
T@E-/bkong/ 1. to subdue. 2. cause to

T@E-R-/bkong pa/
esteem. 6. honor; respect; pay
T@_--UGN-R-/bkur sti mchod pa/
NCCc-R-.
]CC-R-. 3.
T@N-/bkod/ 1. order. 2. sequence. 3.

placed. 4. manifestations. 5.
`-n-T@Nwondrous. display. see

R-. 6. palace. 7. placement;
composed, written down; printed,
T@N-C-/bkod sgrig/ 1. arrangement. 2.
regard, show respect.
adjustment.
T@_-c-xCc-/bkur stis dregs/ 1. sense
T@N-CKE-UBP-/bkod gtong mkhan/ 1.
T@_-c-NUP-R-/bkur stis dman pa/
T@N-E-PU-W-/bkod stong nam tsha/

U-cE-NRPKotong Namtsa. One of
NC- Nine Masang Brothers.
T@N-T-/bkod blta/ scheme, plan,
of honor. 2. self-respect.
in
low esteem.
T@_-T-/bkur bsti/
syn.
respect.
T@_-]NTc-/bkur 'debs/
T@_--;
syn.
_-]NTc-;
joy, pleasure. 1. joy. 2. pleasure.
T@_-T-/bkur ba/ 1. to serve. 2. worship.

3. respect. 4. attend. 5. honor. 6. to
pay homage. 7. esteem. 8.
venerate. 9. variant fut. of
]B_-T-.
10. to carry. 11. eulogy. 12. to
honor. 13. esteem respect. 14.

homage;
T@_-T-,T@_-T-,T@_-T-,T@_-
planner. 2. architect.
design, plot.
T@N-ME-/bkod thang/
vocation, destiny,
chance.
T@N-P-/bkod ldan/
pf. of
]CN-R-. 1. to
arrange, array, be arranged, display,

lay out, manifest, place, set, set out,
spread, compile, compose, build,
trans. v.; to carry. to pay homage,
create, establish, plan, propose, put
esteem.
together, state, structure, write, write
T@_-T-/bkur ba/ respect.

T@_-T]-`c-/bkur ba'i las/ ceremony.
T@_-T-.
syn.
T@_-T_-qN-R-/bkur bar byed pa/ to do
T@_-T-.
honor. syn.
the path.
T@N-R-Nl`-]B_-/bkod pa dkyil 'khor/

mandala array.
T@N-R-UM]-^c-/bkod pa mtha' yas/

Boundless Array, Anantavyuha
[name of a bodhisattva]
T@N-R-c-R-/bkod pa spras pa/ syn.

P-nc-TP-R_-qc-R-.
T@N-R-qE-GT-cUc-/bkod pa byang chub
sems/ arranged essences, the
placed bodhichitta.
T@N-R-UXN-/bkod pa mdzad/
assume
the form of.
T@N-R-^N-N-]E-R-/bkod pa yid du 'ong

pa/ pleasingly arrayed.
T@N-R-TaN-R-/bkod pa bshad pa/ 1. to
give instructions [to workers] . 2. to
T@N-R-Cc`-/bkod pa gsal/
manifested.
T@N-R_-/bkod par/ establish.

T@N-T-/bkod ba/ 1. Adornment. 2.
physical description.
T@N-U-/bkod ma/ 1. class of demigods,

celestial singers and musicians. 2.
flow, source. 3. dashing, streaming

forth.
T@N-U]-G-/bkod ma'i chu/ fountain.

T@N-U]-G--T]-cUc-TN-/bkod ma'i
chu lta bu'i sems bskyed/ fountainlike bodhichitta development.
T@N-W`-/bkod tshul/ arrangement.

T@N-`Cc-/bkod lugs/ 1. order. 2.
arrangement. 3. method of
arranging.
T@N-`Cc-/bkod legs/ 1. well arranged.

2. neat. 3. elegant.
T@N-`Cc-R-/bkod legs pa/ 1. wellformed. 2. beautiful.
the eleventh
month of the Tibetan calendar.
T@N-R-/bkod pa/
heaped with corals and turquoise.
T@N-R-/bkod pa/ Ù-`-T@N-R--set onto
arrange. 3. plan.
T@E-T-/bkong ba/ T@E-T-,T@E-T-,T@E-T-,T@E- trans. v.

T@Ec-R-/bkongs pa/ variant pf. of @E-T-
written; manifestation.
to
set, sights, spread, state, structure.
down. 2. arrangement, array,

attainments, composition, creation,
decoration, design, display,
expression, form, layout,
manifestation, order, placement,

T@P-/bkon/ to wear.
T@P-R-/bkon pa/ furious, fierce,
]BP-R-. 2. furious.
frightful. 1. fut. of
3. fierce. 4. frightful. 5. to dress.
T@P-T-/bkon bu/ small basket.

T@P-e-/bkon a/ to dress.
T@T--/bkob lta/ the plan.
T@_-]x-/bkor 'dre/ spirit attached to
monastic funds.
T@`-/bkol/
(to boil) to bind into
service; use, employ. 1. to use. 2.

make use of. 3. utilize. 4. exploit. 5.
take advantage of. 6. bind to
55
service. 7. put to work. 8. to set
T`-. 10. pf. of ]Bàside. 9. syn.

.
T@`-CFN-/bkol gcod/ syn. T@`-N-.

T@`-TKT-/bkol btub/ duty, necessity.
T@`-N-U-_E-T-/bkol du mi rung ba/
inability to use.
T@`-N-/bkol spyod/
(lit. boiled in
water) bound into servitude and

exploited/indentured slavery. 1.
slavery. 2. forced labor. 3. utilization.

4. exploitation. 5. putting to work. 6.
servitude. 7. torture with a hot
water.
T@`-T-/bkol ba/ boiling. 1. T@`-T-,T@`-T-,B`-. 2. to set aside. 3.

]B`-T-. 5.
separate. 4. pf. and fut. of
to employ. 6. hire. 7. take into one's
service. 8. to boil. 9. to use. 10.
T@`-T-,T@`-T-,B`-. 2. to
employ. 1.
set aside. 3. separate. 4. pf. and fut.

of
]B`-T-. 5. to employ. 6. hire. 7.
take into one's service. 8. to boil. 9.
T@`-T-; to
]B
`-T-; fut.
employ/to enslave; pf. of
]B
`
T
T@
`
T
T@
`
-T-,; pf. of
;
of
T@`-T-,T@`-T-,B`- trans. v.
T@`-T_-aP-K-`c-c-_E-T-/bkol bar shin
to use. 10. employ; fut. of
tu las su rung ba/ completely

workable when employed.
T@`-qE-/bkol byang/ sadhana text,
concise manual; practice manual; a
]nN-R-. 2. to
send out; to send forth, to emit, syn.
]z-T-.
to radiate. 1. fut. of
]nN-R-;
]nN-R-.
Tl-T-/bkye ba/ `-R-Tl-T--to emanate
fut. of
[infinite] forms.
Tl-T-/bkye ba/
to delegate, put to
husband of the
Ts-T_-NUCc-R-/bkra bar dmigs pa/ 1. to

understand. 2. to grasp the general
idea.
Ts-T_-]XP-R-/bkra bar 'dzin pa/

painter.
Ts-T_-]XP-R-/bkra bar 'dzon pa/

painter.
TlN-/bkyed/ 1. to grow larger. 2.
Ts-qN-/bkra byed/ painter.

Ts-U-ac-/bkra mi shis/ bad luck;
TlN-R-/bkyed pa/ 1. to bend back. 2. to
Ts-U-ac-R-/bkra mi shis pa/
[work]
expand.
recline.
Tlc-/bkyes/ p. of ]nN-.
Tlc-R-/bkyes pa/ pf. of ]nN-R-.
TlP-/bkyon/ 1. h. of C-,T-. 2. h. for to
scold. 3. reprimand. 4. punishment;
punishment.
TlP-R-/bkyon pa/
to scold. predicative
morpheme forming compound verbs

used in "motile language".
TlP-R-,-
TlP-R-,TlP-R-,TlP- trans. v. 1. to
beat. 2. to scold.
TlP-NTT-/bkyon dbab/ to correct.

TlP-]TTc-/bkyon 'bebs/ to be
chastised, punished.
Ts-/bkra/
variegated, glossy,
beautiful.
Ts-GP-/bkra chen/ great painting.

Ts-Cc-`N-R-/bkra rtags lod pa/ bad
sign or omen.
Ts--/bkra sde/ Tradeh, in Tsang.

Ts-T-/bkra ba/ 1. vivid. 2. bright. 3.
shinning. 4. sharp. 5. clear. 6.
daily practice.
T@`-UC-/bkol mag/
to radiate. 1. fut. of
unlucky; misfortune, calamity.

calamity,
wretched, unlucky. 1. inauspicious.

2. unlucky. 3. wretched. 4.
unfortunate. 5. bad luck. 6.
calamitous. 7. misfortune.
calamity.
Ts-U-ac-R]-Cc-EP-R-/bkra mi shis pa'i

rtags ngan pa/ bad sign or omen.
Ts-U-ac-R-.
syn.
Ts-ZE-NU_-/bkra zhing dmar/
parti-
colored.
Ts-Ù-nc-/bkra lam gyis/ syn. Ts-Ù-U-.

Ts-Ù-U-/bkra lam me/ 1. vividness. 2.
vividly clear. 2. crisp and clear. 3.
glaring; vividly clear; iridescent.
Ts-Ù-U-T-/bkra lam me ba/
vivid,
vividness.
Ts-Ù-U_-/bkra lam mer/ vividly.

Ts-Ù-Ù-R-/bkra lam lam pa/ vividly
bright.
Ts-ac-/bkra shis/ 1. suspiciousness,
good luck, good fortune, goodness,
illuminated. 7. manifest. 8.
prosperity, happiness. 2. auspicious,
daughter having come to live with
variegated. 8. spotted, multicolored.
favorable, fortunate, successful,
the wife's parents.
9. wonderful. 10. beautiful. 11.
felicitous, lucky. 3. verse of
lovely. 12. to be vivid. 13. appear
suspiciousness; benediction,
TlC-R-/bkyag pa/ 1. fut. of ]nC-R-. 2. to

lift up. 3. move. 4. raise to weigh;
fut. of
]nC-R-; to lift, raise, to
weigh.
TlCc-R-/bkyags pa/ pf. of ]nC-R-.

Tl`-T-/bkyal ba/ to talk nonsense. 1.
vividly. 14. to adorn. 15. to bloom.

16. splendidly. 17. strange. 18.
clearly. 19. adorned. variegated,
multicolored. 20. blooming. 21.
glossy. 22. well-fed; vividly
gossip. 2. pointless, wanton talk. 3.
displayed; arrayed/variegated; to
to talk nonsense.
express [about facial expression]
Tl`-T]-EC-/bkyal ba'i ngag/ 1. idle talk.

2. incoherent talk; incoherent talk.
Tl`-T-.
syn.
TlC-R-/bkyig pa/ fut. of ]mC-R-. 1. to
tie. 2. bind.
TlCc-/bkyigs/ tied up.

TlCc-R-/bkyigs pa/ tied up. pf. of
]mC-R-.
Tlc-R-/bkyis pa/ he who does not give
religious instructions.
Tl-/bkye/ syn. TlN-R-.

Tl-T-/bkye ba/ to emanate, send forth,
]z-T-; to fight;
dispatch; to emit; syn.
56
resplendence. 2. elegance.
blessing. 4. a personal name.
Ts-ac-@P-mT-E-/bkra shis kun khyab

gling/ Tashi Knkyab Ling.
Ts-ac-l-WC-/bkra shis kyi tshig/

benediction.
Ts-ac-l-Cc-E-/bkra shis kyi gso

sbyong/ mangala, posadha
auspicious fasting.
Ts-T-IN-/bkra ba nyid/ 1. resplendence.
Ts-ac-B-TKCc-/bkra shis kha btags/
Ts-T]-N-]qP-/bkra ba'i skad 'byin/
Ts-ac-m-]xP-/bkra shis khyi 'dren/
2. elegance.
producing beautiful sound (n. of a

bird) .
Ts-T]-]NT-P-/bkra ba'i 'dab ldan/

creeper.
Ts-T]-]C-TC-FP-/bkra ba'i 'og bag can/
peacock (lit. beautifully ornamented)

.
ceremonial scarf.
Tashi Kyedren, one of the five main

spiritual consorts of Guru
Padmasambhava.
Ts-ac-]m`-/bkra shis 'khyil/
Tashi
Kyil.
Ts-ac-]m`-T--/bkra shis 'khyil
sgrub sde/ retreat center, founded

by Kalden Gyatso.
Ts-ac-u`-CE-/bkra shis gral gang/

complete line of disciple.
Ts-ac-NC]-P-n-STc-Cc-/bkra shis
dga' ston gyi phebs sgrigs/ grand
arrangement for an auspicious
festival.
Ts-ac-NC]-P-GP-R-/bkra shis dga'

ston chen po/ great auspicious
festival.
Ts-ac-NC-TCc-/bkra shis dgu

brtsegs/ nine good signs.
Ts-ac-NC-]S`-/bkra shis dge 'phel/

Tashi Gephel, in Domey.
Ts-ac-`-UWP-/bkra shis rgyal

a_-- 1859-1934.
mtshan/
Ts-ac-E-/bkra shis sgang/
Tashigang, in Lat.
Ts-ac--UE-UGN-P-/bkra shis sgo
mang mchod rten/ Many Doors of

suspiciousness, in Tsari.
Ts-ac-P-U]-N-/bkra shis sgron ma'i

rgyud/ Auspicious Lamp Tantra.
One of The Twenty-five Tantras of

the Great Perfection taught by Shri
Singha to Vairochana.
Ts-ac-FP-/bkra shis can/
abundant prosperity and happiness!

auspicious
lucky, happy.
met. kind of grain, aloe.

benediction.
Ts-ac-TN-R-/bkra shis brjod pa/
uttering/pronouncing the lines of
Ts-ac-q-T-ac-TN-
ac-R-TN-R--pronouncement of
suspiciousness.
Ts-ac-TN-R-/bkra shis brjod pa/
benediction. to utter the verses of

suspiciousness, recite/express
auspicious wishes, made prayers
propitious,
Ts-ac-Cc-TN-/bkra shis rtags
suspiciousness. This scripture
lucky one. 1. lucky. 2. fortunate. 3.
teaches how to establish the nature
auspicious. 4. propitious. 5.
of awareness, and how to identify
blessed.
the basis of confusion and the non-
Ts-ac-R-Ê-NC-R-/bkra shis pa yang

dag pa/ good fortune.
Ts-ac-R]-Cc-/bkra shis pa'i rtags/

Ts-ac-R-.
lucky sign. syn.
Ts-ac-R]-q-WCc-/bkra shis pa'i bya
tshogs/ auspicious birds.
Ts-ac-R]-c-/bkra shis pa'i rdzas/

Ts-ac-R-.
lucky articles. syn.
Ts-ac-R]-c-TN-/bkra shis pa'i rdzas
brgyad/ the eight auspicious
articles.
Ts-ac-R]-^-C-/bkra shis pa'i yi ge/

kind of mystic writing which is
considered auspicious.
Ts-acsyn.
R-.
Ts-ac-NR`-n-UME-UME-_-/bkra shis
Everest.
Ts-ac-NR`-]q_-/bkra shis dpal 'byor/
Tashi Paljor, one of Dilgo Khyentse

Rinpoche's names.
Ts-ac-T-/bkra shis ba/
fortunate
being.
Pronouncement of suspiciousness.
Ts-ac--U-/bkra shis bla ma/
Tashi-
lama (title of the Panchen lama) .
the Panchen Lama.
Ts-ac-U-/bkra shis ma/
mistaken wisdom.
Ts-ac-UXc-P-GP-R]-N-/bkra shis
mdzes ldan chen po'i rgyud/ Tantra
of the Great Graceful

suspiciousness.
Ts-ac-UXc-P-GP-R]-N-/bkra shis
mdzes ldan chen po'i rgyud/ Tantra
of Great Auspicious Beauty; Tantra

of the Great Graceful
suspiciousness.
Ts-ac-c-/bkra shis rdzas/
auspicious
objects (received by participants of a
U-È-,CYE-,Z-,-,N_-T-,aE-KC-T`-T-,NE-N@_-C^c-]m`-,`-t-,Êc-N@_-.
rite) . eight lucky articles.
auspicious objects [received by

participants of a rite]
Ts-ac-c-TN-/bkra shis rdzas brgyad/

the eight sacred articles blessed by
U-È-. 2. C-SE-. 3. Z-. 4.

-N_-T-. 5. aE-KC-T`-T-. 6. NE-N@_-C^c-m`-. 7. `-t-. 8. Êc-N@_-;
Buddha. 1.
eight auspicious substances.
Ts-ac-q-T-/bkra shis bya ba/ Ts-acTN-R-ac-TN-ac-R-TN-R--
a deity; n. of a
goddess.
ofsuspiciousness.
Ts-ac-UXc-P-n-N-/bkra shis mdzes

ldan gyi rgyud/ Tantra of Graceful
one.
Ts-ac-R-/bkra shis pa/
Ts-ac-UXc-P-/bkra shis mdzes ldan/

Auspicious Beauty.
"]
Ts-ac-P-/bkra shis ldan/
dpal gyi mthong mthong ri/ Mount
Ts-ac-TN-/bkra shis brjod/

suspiciousness;
Ts-ac-c-Cc-/bkra shis rdzas rtags/

auspicious articles and emblems.
Ts-ac-c-Cc-R-/bkra shis rdzas
rdzogs pa/ fortunate completion (of

a work or event)
Ts-ac-c-~E-T]-C-G-/bkra shis rdzas
srung ba'i go cha/ amulet used for

insuring luck.
Ts-ac-TCc-R-/bkra shis brtsegs pa/
Ts-ac-]N-\_-/bkra shis 'od zer/
Cc_-I-,TU-R-,RN-U-,NE-N@_-,NR`-T]-,`-UWP-,]B_-`-, eight
C\Ec-]Nc-.
Ts-ac-]N-\_-/bkra shis 'od zer/
auspicious symbols; eight good luck
C\Ec-]Nc-.
brgyad/ eight happy emblems.
auspicious emblems; eight
symbols. eight happy emblems.
Ts-ac-Cc-FP-/bkra shis rtags can/
possessed of auspicious marks.
Ts-ac-N_-_c-/bkra shis dar ras/

auspicious scarf.
Ts-ac-NE-/bkra shis dung/
conch-shell
(with its whorls turning to the right

instead of the left)
Ts-ac-TN-`Cc-/bkra shis bde legs/

auspicious goodness.
Ts-ac-TN-`Cc-SP-c-WCc-/bkra shis
bde legs phun su tshogs/ a New
Tashi Tsekpa, from the Collection of
Dharanis
from the Collection of Dharanis
Heap of Goodness.
Ts-ac-W`-/bkra shis tshal/
Laksmivana; One of eight charnel
grounds.
Ts-ac-W-_E-UGN--/bkra shis tshe ring

H-U-W-_E-UGN--.
mched lnga/ syn.
Ts-ac-W-_E-U-/bkra shis tshe ring ma/
Tashi Tseringma. A female Dharma
protector of Tibet.
Ts-ac-W-_E-U-/bkra shis tshe ring ma/

H-U-W-_ETashi Tseringma; syn.
UGN--.
year's greeting [lit. "May you have

Mangala Rashmi, auspicious ray of

light.
Tashi
zer. 1836-1910. An abbot of

Paljor monastery and a student of
Jamgn Kongtrl the First.
Ts-ac-Ê-NC-R]-c-`-W-T-/bkra shis
yang dag pa'i rdzas la tshe sgrub/
Longevity Sadhana within the
Articles of Perfect suspiciousness.
Ts-ac-^P-R-/bkra shis yin pa/

auspicious.
Ts-ac-_T-Cc`-TN-GP-NR`-]T_-/bkra
shis rab gsal bde chen dpal 'bar/
a_-B-T-U-GP-.
Ts-ac-aC-/bkra shis shog/
may your
goodness be present! ; may the

goodness of be present; may your
57
goodness be present! ; may there

be suspiciousness.
1. good luck. 2. auspicious
Ts-ac-aC-/bkra shis shog/ Mangalam.

"May all be auspicious. ".
Ts-ac-P-R-/bkra shis lhun po/
Tashi
Lhunpo (seat of the Tashi lamas,

founded in 1447 AD by
1391-1474 AD) .
Ts-Tac-TN-`Cc-/bkra bshis bde legs/
NC-]NP-uT-
Tashi
seat of
Lhunpo, in Tsang.
goodness. 3. congratulations. 4.
greetings.
mouth, cover, snout. 2. words, talk,

say. 3. opening. 4. bank, shore. 5.
rim, surface. 6. a measurement
width is. 7. direction. 8. appearance.
B- used in alphabetical
the Panchen Lama, Gelukpa
9. the letter
Monastery.
ordering. 10. vi. to experience
gyi sde chen phyogs las rnam par

rgyal ba'i gling/ n. of monastery.
Ts-ac-P-R]-NCP-R-/bkra shis lhun po'i

dgon pa/ Tashi Lhunpo
monastery.
Ts-ac-]m`-T-/bkra shes 'khyil ba/

Tashi Kyilwa.
Ts-Tac-l-WCc-c-TFN-R-/bkra bshis kyi

tshigs su bcad pa/ verse of
suspiciousness.
Ts-Tac-l--U-TN-/bkra bshis kyi lha

mo brgyad/ the eight auspicious
Nc-P-U-. 2. RN-U-FP-.
]H
C
c{
Ù
]N-P-U-. 5.
. 4.
3.
UNEc-P-U-. 6. x-UN-U-. 7. `-T]CNE-U-. 8. ^N-T\E-U-.
Ts-Tac--UE-/bkra bshis sgo mang/ 1.
goddesses. 1.
a certain stupa. 2. a section of
physically. 11. first particle in many

word combinations. 12. at the verge
of, about to.
Ts-Tac-R]-Cc-TN-/bkra bshis pa'i

Ts-Tac-Cc-rtags brgyad/ syn.
TN-.
Ts-Tac-R]-c-/bkra bshis pa'i rdzas/
Ts-the auspicious articles. See
Tac-c-TN-.
Ts-Tac-R]-c-TN-/bkra bshis pa'i
Ts-Tac-c-rdzas brgyad/ syn.
TN-.
Ts-Tac-NR`-]T_-/bkra bshis dpal 'bar/
blazing glory of goodness.
Ts-Tac-]qE-T]-UGN-P-/bkra bshis
'byung ba'i mchod rten/ Source of

suspiciousness Stupa.
Ts-Tac-WCc-c-TFN-R-/bkra bshis tshigs

su bcad pa/ verse of
suspiciousness.
Ts-Tac-W-_E-U-/bkra bshis tshe ring
Drepung Monastery. 3. the
ma/ 1. Tashi Tseringma. 2.
monastery of Tashi Khyil.
Ts-Tac-TN-R-/bkra bshis brgyad pa/
Auspicious Lady of Long Life. 3. the
the Sutra of the Eightfold
chief of the five sister goddesses of
suspiciousness.
long life. 4. protectors of Tibet and
Ts-Tac-UGC-/bkra bshis mchog/ the

N_-tN-GPAuspicious Forest, one of
R-TN-.
Ts-Tac-TN-R-/bkra bshis brjod pa/ to
utter the lines of suspiciousness.
Ts-Tac-Cc-TN-/bkra bshis rtags
brgyad/ the eight auspicious signs.

symbols. 1.
CNCc-UGC-.
umbrella.
Cc_-I-. a paired golden fish. 3.

TU-R-. a treasure vase. 4. RN-U-.
NE-N@_-C^c-]m`-. a white
lotus. 5.
2.
the Dharma.
Ts-Tac-c-TN-/bkra bshis rdzas

brgyad/ the eight auspicious
substances. 1. mirror. 2. looking

glass.
U-È-. 3. curds-Z-. 4.
panicum dactylon grass-
Ts-Tac-c-Cc-/bkra bshis rdzas

Ts-Tac-c-TN-,Ts-rtags/ syn.
Tac-Cc-TN-.
Ts-Tac-c-NTE-TF-xC-/bkra bshis
rdzas dbang bcu drug/ the sixteen
conch shell with whorls turning to
auspicious articles and powers-syn.
NR`-T]-. an endless
Ù
WP-. a banner f.
knot. 7.
]B
_-`-. a wheel of
victory. 8.
Ts-Tac-c-TN-. + Ts-Tac-Cc-TN-.
Ts-Tac-aC-/bkra bshis shog/
the right. 6.
doctrine.
Ts-Tac-NE-/bkra bshis dung/
the
[mangalam] , may there be the
suspiciousness of, may the
auspicious conch. A white conch
suspiciousness, goodness of so and
which coils to the right.
so be present.
58
1. the sojong done on an auspicious

event. 2. the auspicious restoration
and purification ceremony.
Ts-Tac-R-/bkra bshis pa/ [mangala] ,

Bauspicious. . 1. face, front, lips,
equaling one square of whatever the
Ts-ac-P-R-NR`-n--GP-pCc-`c-U-R
_-`-T]-E-/bkra shis lhun po dpal
Ts-Tac-Cc-E-/bkra bshis gso sbyong/

Ts-Tac--U-TN-/bkra bshis lha mo
brgyad/ eight auspicious
Ts-Tac-l--Ugoddesses. See
TN-.
Ts-Tac-P-R-/bkra bshis lhun po/ 1.
Lucky Mound. 2. Tashi Lhunpo. 3.

the seat of Panchen Lama in Tsang,
built in 1447 by the first Dalai
Lama.
Ts-c-`-/bkra sa le/ vividly clear.

Ts-~-/bkra sri/ 1. evil spirit. 2. demon.
Ts-C-/bkra slag/ 1. lie. 2. falsehood.
Ts-Cc`-`-/bkra gsal le/ with vivid
clarity.
Ts-E-E-/bkra lhang nge/
viscidly
present.
Ts-E-E_-]G_-T-/bkra lhang nger 'char

ba/ experienced as being viscidly
present.
TsC-/bkrag/
luster, dazzling
brightness. complexion. 1. flash. 2.

brightness. 3. luster. 4.
resplendence. 5. light. 6. brilliant. 7.
bright. 8. lustrous. 9. resplendent.
10. dazzling. 11. beautiful
appearance. 12. color. 13. gloss.
TsC-tC-C_-TZCc-R-/bkrag khrig ger

bzhugs pa/ radiantly present.
TsC-FP-/bkrag can/ dazzling, bright.

TsC-G-/bkrag che/ very bright.
TsC-NE-C\-UNEc-TN-R]-E-/bkrag
dang gzi mdangs bskyed pa'i rlung/

the wind that produces radiant
complexion.
TsC-CNEc-/bkrag gdangs/
splendor;
[brilliance + glowing, light]
TsC-CNEc-/bkrag gdangs/ 1. Luster. 2.

brilliance. 3. luminosity.
TsC-UNEc-/bkrag mdangs/ 1.
luminous. 2. bright. 3. sharp and

bright. 4. brilliant. 5. glitter. 6. glory.
7. radiance. 8. brilliance [of
complexion) ; luster of one's
complexion; luster; glitter, glory.
radiant complexion.
TsC-UNEc-/bkrag mdangs/ `c-l-TsC-UNEc-T\E-T--his complexion was

more radiant.
TsC-UNEc-TN-R]-E-/bkrag mdangs
bskyed pa'i rlung/ radiance
producing wind.
TsC-R-/bkrag pa/
fair complexion.
TsC-U-^`-/bkrag ma yal/
still radiant,
not faded.
TsC-UN-/bkrag med/
not bright,
darkened. 1. dull. 2. dim. 3. pale. 4.
lackluster. 5. wan. 6. soft [light) . 7.
Tsc-R-/bkris pa/ 1. conducted. 2. pf. of

Ts-T-; pf. of Ts-T-.
Ts-/bkru/ 1. to wash. 2. cleanse; to
wash out a vessel.
Ts-/bkru/ ]tN-Tsc-tc--bathing,
TsC--/bkrag rtsi/ varnish.

TsC--C-R-/bkrag rtsi rgyag pa/
to
varnish.
tree from
which varnish is obtained.
TsC-]W_-/bkrag 'tsher/ 1. brilliance. 2.
brightness. 3. splendor. 4. sharp and

bright. 5. brilliant.
Ts-T-/bkru ba/ fut. of ]tN-R-. 1. fut. of

]tN-R-. 2. to wash away. 3. wash. 4.
cleanse.
TsT-R-,TsTc-R-,TsT-R-,TsTc- trans.
TsT-R-.
v.; lord, my lord. fut. of
TsTc-R-/bkrabs pa/ pf. of TsT-R-;
selected. warrior.
TsU-/bkram/ strew/arrange.
TsU-R-/bkram pa/ pf. of ]uUc-R-. 1.
]uUc-R-. 3. to
cover. 2. pf. of
display.
Ts`-/bkral/ skim (?); explain.

Ts`-T-/bkral ba/ 1. Ts`-T-. 2. Ts`-.
`-T-. 3. ]C`-T-. 4. pf. of ]u`syn.
T-. 5. to spread. 6. to spread out. 7.
display. 8. to scatter. 9. comment.
10. elucidate. 11. elucidate. 12.

classify. 13. explain in detail. 14. to
Ts`-T-,appoint. 15. to comment;

Ts`-T-,Ts`-T-,Ts`- trans. v.; pf. of
Ts`-T-; pf. of ]u`-T-; fut. of Ts`-T.
Ts-NP-/bkri don/ the guiding meaning.

xE-NP-.
syn.
Ts-T-/bkri ba/ fut. of Ts-T-. 1. to
conduct. 2. to try. 3. to search for. 4.
Tsc-R-. 2. Ts-T-. 3.
Tsc-. 4. to lead. 5. guide; Ts-T-,Tsc-R-,Ts-T-,Tsc- trans. v.
Ts-T_-U-TKT-/bkri bar mi btub/ one
to lay up. 1.
cannot be led astray.
TsCc-R-/bkrigs pa/ cores.

TsP-R-/bkrin po/ miserly.
Ts_-U-TKT-R-IN-/bkrir mi btub pa nyid/
cannot be led astray.
Tsc-/bkris/
.
imp. of
Ts-T-; imp. of Ts-T-
2. clear explanation of key points.
TC-GC-K-T@N-R-/bklag chog tu bkod
washed.
recited.
lotion for washing
[wounds] .
pa/ to arrange as a liturgy for
Ts-Ta`-n-N-/bkru bshal gyi snod/
to select. 4. choose. 5. exquisite;
2. elucidate. 3. interpret.
Ts`-TaN-/bkrol bshad/ 1. elucidation.
Ts-P-/bkru sman/
TsC-Cc`-/bkrag gsal/ brightness.

TsC-Cc`-P-C-/bkrag gsal lhun
TsP-PN-/bkran nad/ n. of a disease.
TsT-/bkrab/ select.
TsT-R-/bkrab pa/ 1. lord. 2. my lord. 3.
Ts`-qN-R-/bkrol byed pa/ 1. to explain.

Tsc-R-/bkros pa/ chosen selected.
TC-GC-/bklag chog/ ready to be
Ts-P-CKE-T-/bkru sman gtong ba/
sdug/ brilliant and magnificent.
5. took off. 6. solved. 7. decoded. 8.
Ts-T-/bkru ba/ wash, cleanse.

Ts-q-/bkru bya/ the object to be
TsC-ZE-]W_-T-/bkrag zhing 'tsher ba/

dazzling [light]
Ts`-T-/bkrol ba/ 1. to untie. 2. to

Ts`-T-. 2. gave an
release. 1. pf. of
]t`-T-. 4. untied.
account. 3. pf. of
to set free.
ablution.
not bright. 8. darkened.
TsC--aE-/bkrag rtsi shing/
to
apply lotion to a wound.

washing bowl.
TsU-R-/bkrum pa/
to be broken into
pieces.
Tsc-/bkrus/ 1. wash; action of water. 2.

cleanse, erase.
recitation aloud.
TC-R-/bklag pa/ fut. of C-R-; fut. of

C-R-. read.
TC-W`-/bklag tshul/ 1. way of reading.
2. pronunciation.
TCc-GC-/bklags chog/
liturgy,
liturgical text. 1. reading

arrangement. 2. arranged for easy
Tsc-R-/bkrus pa/ pf. of ]tN-R-.

TsP-T-FP-/bkren rngab can/ poor,
TCc-GC-K-T@N-R-/bklags chog tu bkod
TsP-R-/bkren pa/ 1. poor. 2. destitute. 3.
TCc-GC-U_-T@N-R-/bklags chog mar
meager. 7. very stingy. 8. miserly. 1.
TCc-R-/bklags pa/ pf. of C-R-; pf. of

C-R-. read.
TT-R-/bklub pa/ fut. of T-R-; fut. of
T-R-; fut. of T-R-.
TTc-R-/bklubs pa/ pf. of T-R-; pf. of
T-R-.
-/rka/ 1. gutter. 2. one eyed. 3.
destitute person, beggar, hungry.
needy. 4. indigent. 5. hungry. 6.

poor. 2. indigent. 3. hungry. 4.
miserly. 5. stingy; poor, indigent,
TsP-T-FP-.
hungry, meager. syn.
TsP-R-FP-/bkren pa can/ poor.
TsP-R-/bkren po/ 1. miser. 2. beggar.
Tsc-/bkres/ hunger.
Tsc-U-/bkres skom/ 1. hungry and
thirsty. 2. hunger and thirst.
Tsc-U-n-C-T`-/bkres skom gyi

sdug bsngal/ the suffering of,
misery from hunger and thirst.
Tsc-U-C-T`-/bkres skom sdug
bsngal/ suffering from hunger and

thirst.
Tsc-E-/bkres snang/
pa/ liturgical arrangement.
bkod pa/ liturgical arrangement.
perforated. 1. gutter, channel. 2.
one-eyed. 3. perforated. 4. a small

furrow, flowerbed. 5. blood, saffron,
minimum, cinnabar.
-G-/rka chu/ gutter.

-G]--BE-/rka chu'i lha khang/
n. of a
monastery near Sam-ye. n. of a

monastery near Sam-ye.
sensation of
hunger.
Tsc-R-/bkres pa/ Tsc-R-,Tsc-R-,Tsc-R-
intr. v. 1. hungry. 2. hunger. 3. to be

hungry.
Tsc-R-NE-U-R-/bkres pa dang skom

Tsc-U-.
pa/ syn.
TsEc-/bkrongs/ syn. ]uEc-R-; killed.
TsEc-R-/bkrongs pa/ pf. of NuE-T-. 1.
NuE-T-. 2. variant pf. of ]uEc-pf. of
R-. 3. to be killed. 4. dead.
TsTc-/bkrobs/ imp. of TsT-R-.
Ts`-/bkrol/ consent, permission/to
Ts`-T-; imp. of
relinquish; imp. of
Ts`-T-.
Ts`-R-/bkrol pa/ pf. of ]u`-T-.
reading.
-ZE-/rka zhing/
lean, meager. lean,
meager.
-T\-T-/rka bzo ba/ 1. to make a
channel. 2. dig a furrow. 3. to

irrigate.
-_Cc-/rka rags/ syn. -_Cc-.

-a-/rka shi/ decay and death.
E-/rkang/ syn. E-R-; marrow,
marrowbones, kernel, salk, quill. 1.

marrow, pith. 2. basic, specific,
special, bundle, skein, tuft, actual,
primary, innate, genuine. 3. aspect,
part. 4. a piece, strand [of hair] etc.
5. extraction, origin, decent. 6. stuff,
material; descent, origin. bundle,
tuft.
N-R-E-CFC- skin of yarn.
59
E-/rkang/ marrow.
E-@_-/rkang kor/ anklet; anklet.
E-lC-/rkang kyog/ bandy-legged,
lame; bandy-legged, lame. bandylegged. bowlegged; crippled. lame;

bandy-legged. bowlegged, crippled.
swift-footed.
swift feet (practice) ; swift-footed,
E-UnCc-l-NEcuT-; swift-footed, fleet of foot.

E-UnCc-l-NEc-uT-/rkang mgyogs kyi
fast-walking. See
dngos grub/ accomplishment of
swift-footedness, speed walking,
lame.
E-lC-qN-R-/rkang kyog byed pa/
to be
lame.
E-s-/rkang kri/
E-UnCc-/rkang mgyogs/
piece of cloth to wrap
round the legs.
siddhi of fast-walking. one of
C-NEc-uT-TN-.
E-UnCc-R-/rkang mgyogs pa/
MP-UE-
a fast-
E-Ts-U-/rkang bkra ma/ n. of a bird.

E-E-T-/rkang skong ba/ term of
grammar. Verse padding or verse
E-]C-/rkang 'go/ syn. E--.

E-]nC-C-NEc-uT-/rkang 'gyog gi
from the foot [of
Brahma] originated (the sudra caste

of India) .
E-]u-/rkang 'gro/ 1. one who travels

messenger, porter. 3. foot-soldier. 4.
domestic cattle. 1. one who travels
obligation by serving in this
footstool.
swift-
footedness, fast walking, "swift

lame, limping.
lame, limping.
E-]m_-/rkang 'khyor/
trembling in the
knees; trembling in the knees.
E-]tc-c-/rkang 'khris su/
nearly, by
one's side; nearly, by one's side.
E-C-BE-Pc-/rkang gi khong nas/
from
the bottom of one's heart. from the

bottom of one's heart.
E-Cc-/rkang gos/
Tibetan boots made
of felt; Tibetan boots made of felt.
E-n`-T-/rkang gyol bo/
bandy-
legged.
E-uEc-/rkang grangs/
E-]uc-TFEc-/rkang 'gros bcings/
kind
of lotus; kind of lotus.
anklet, foot
ornament; foot ornament.
E--/rkang rgyu/
foot soldier. hollow
E--_-/rkang sga ri/ bicycle.

E-T-/rkang brgya/ centipede.
E-TN-R-/rkang brgyad pa/ myth.
[a
shank, lower part of
short trumpet,
E-E-/rkang gling/
thigh bone
thighbone trumpet.
isolated
E-CFC-R-/rkang gcig pa/
one-footed.
met. tree.
trumpet, trumpet made of the human

femoral bone, trumpet; trumpet
made of the human femoral bone.
E-UC-/rkang mgo/ syn. E--.

E-UnCc-/rkang mgyogs/ Swift feet.
The yogic art of being able to walk

extremely fast, covering a huge
distance in a short time, through
control over the inner currents of
E-Cc-/rkang lcags/ leg iron.

E-P-/rkang rjen/ barefooted.
E-P-U-/rkang rjen ma/ barefooted.
E-c-/rkang rjes/ foot-mark. 1. foot
print/imprint/mark. 2. said of one
previously well-done.3. dog [lit. footfollower]
E-c-`C-cT-/rkang rjes lag sub/
Winged-
said
of one who destroys his own work,

foot-follower) .
epith. of Buddha (lit. chief of bipeds)

. syn.
E-CIc-; the chief of humans,
E-CIc-CV-T-/rkang gnyis gtso bo/
the
leader of men.
E-CKN-/rkang gtad/
specially;
E-TKT-/rkang btub/ foot-bangle.

E-E-/rkang rting/ heel.
E-P-/rkang rten/ syn. E-t-.
E-Cc-/rkang stegs/ syn. E-t-.
E-E-/rkang steng/ ankle.
E-E-T-/rkang steng bu/ North star.
E-TC-/rkang brteg/ blow with the
foot, kick.
long rope. long
E-ME-/rkang thang/ 1. on foot. 2. foot-
passenger, foot-soldier. 1. one foot.

2. foot-passenger, foot-soldier.
E-ME-/rkang thang/ afoot, on foot.

E-ME-N-]uEc-T-/rkang thang du
'grungs ba/ to go on foot.
E-ME--WCc-/rkang thang sna tshogs/

footman, foot-soldier.
E-ME-R-/rkang thang pa/ pedestrian.

E-ME-R-`c-c-T-/rkang thang pa las
E-c-.
skyes ba/ syn.
E-ME-R]-NRE-/rkang thang pa'i dpung/
E-ME-R-.
infantry. syn.
E-ME-NUC-U-/rkang thang dmag mi/
foot-soldier.
who destroys his own work,
previously well-done. met. dog (lit.
energy.
E-UnCc-/rkang mgyogs/
E-CFC-FP-/rkang gcig can/
E-CIc-CV-T-/rkang gnyis gtso bo/
rope.
lion] having eight feet.
E-E_-/rkang ngar/
human
beings.
E-MC-/rkang thag/
of the sole.
trunks [about trees]
E-E-/rkang gling/
60
walking on foot.
met. domestic cattle, animal.
E-P-/rkang rgyan/
E-CIc-R-/rkang gnyis pa/
specially.
the leg.
numbering of
steps (in dance)
footed/swift-footed.
[i.e. a vassal who meets his feudal

capacity]
feet".
E-]B_-/rkang 'khor/
traveler [on foot] porter, messenger
E-]uc-/rkang 'gros/
po'i mchog/ the supreme lord of
the Buddha.
on foot. 2. messenger, porter. 3.
E-UmCc-/rkang mkhyogs/
lord of humans.
E-CIc-TNC-R]-UGC-/rkang gnyis bdag
Shakyamuni.
feet/speed walking.
foot-soldier. 4. domestic cattle.
E-CIc-.
epith. of Buddha. syn.
E-CIc-TNC-R-/rkang gnyis bdag po/
all humans, syn. Buddha
dngos grub/ the siddhi of swift-
E-T-/rkang skyob/ shoes; shoes.

E-t-/rkang khri/ footstool. footstool;
the
supreme of humans, the Buddha;
rnams kyi mchog/ the supreme of
on foot, foot-passenger. 2.
filler.
E-c-/rkang skyes/
man, mankind.
E-CIc-UGC-/rkang gnyis mchog/
E-CIc-Uc-l-UGC-/rkang gnyis
walking.
walking.
man, mankind
(lit. biped) . "bipeds"human beings,
humans, Buddha Shakyamuni.
walker, practitioner of swift-
E-Ns-/rkang dkri/ syn.

E-T@N-/rkang bkod/ manner of
E-CIc-/rkang gnyis/
E-ME-`-/rkang thang la/ on foot.

E-ME-`-]u-T-/rkang thang la 'gro ba/
to go on foot, walk.
E-UM`-/rkang mthil/
sole; sole of the
foot. the sole of the foot.
E-]ME-/rkang 'thung/
tree [lit. that
which drinks through its feet] ; tree
E-R-T-R-/rkang pa brgya pa/
E-{--CZc-/rkang bro glu gzhas/
E-]ME-/rkang 'theng/ lame.

E-NE-/rkang dung/ thighbone trumpet;
E-E-.
syn.
E-xEc-R-/rkang drangs pa/ syn. E-]xP-.
E-xC-/rkang drug/ "six-footed", a bee;
E-R-]ME-R-/rkang pa 'theng po/ lame.

E-R-T-R-/rkang pa rdab pa/ to stamp
E-R-SP-WP-CNEc-/rkang pa phan tshun
E--/rkang bla/ high and low.

E--ST-/rkang bla phab/ to adjust.
E-]TU-/rkang 'bam/ syn. E-TU-.
E-]{c-/rkang 'bras/ sore or ulcer on
E-R-N-R-/rkang pa sbrid pa/
to
E-c-/rkang sbas/
E-xC-/rkang drug/ six-legged bee.

E-xC-P-R-/rkang drug ldan pa/ bee
E-R-UN-R-/rkang pa med pa/
without
(lit. that which drinks through its

feet) .
centipede.
bee (lit. six-footed) .
[lit. six-footed]
E-xC-P-TE-T-/rkang drug ldan bung

ba/ six-legged bees.
E-xC-Wc-/rkang drug tshes/
mango
tree.
E-CNT-/rkang gdub/
one's foot.
gdangs/ to stretch the legs apart.
become numb [of the foot or leg]
feet. met. snake.
E-R-TVCc-R-/rkang pa btsugs pa/
to
get established. to get established.
E-R-Ê-R-/rkang pa yang po/
[light leg)
1. a person who goes everywhere.
E-R-CcU-P-/rkang pa gsum ldan/
epith. of Vishnu. He with three legs,
food-ring.
wearing
anklets.
U-Mc-~c-.
the god of
wealth; epith. of Vishnu.
disgrace, shame.
disgrace, shame; a disgrace.
E-]xP-R-/rkang 'dren pa/
Lord Kubera
a person
who causes public embarrassment;

a disgrace.
E-U-/rkang rdum/ maimed foot.

E-P-U-/rkang ldan ma/ n. of a tree.
E-Pc-/rkang nas/ from the beginning.
E-Pc-UN-/rkang nas med/ absolutely
not.
E-U-/rkang snam/ 1. coarse woolen

leggings manufactured in Tibet. 2.
trousers. 1. coarse woolen leggings

manufactured in Tibet. 2. trousers;
E-R]-I-/rkang pa'i nya/ calf of leg.

E-R]-Tc-T_-/rkang pa'i stabs
bsgyur/ dancing at the cadence of a
E-R-.
song. syn.
E-R]-]N-qN-/rkang pa'i 'du byed/
E-R-.
syn.
E-U-TVCc-R-/rkang snam btsugs pa/
the weapon is in its feel) . syn.
E--
E-U-CcU-P-/rkang snam gsum
R-.
E-R]-UXC-C-/rkang pa'i mdzug gu/
E-R-/rkang pa/ "leg", one-fourth of a

G-GE- or c_-. 1. a foot, leg, thigh,
E-R]-_P-GP-/rkang pa'i rin chen/ syn.

E-CNT- going on foot, foot man,
to get established.
ldan/ epith. of Vishnu.
feet, lower part, stem, stalk, verse.

2. pillar, foot, base, foundation. 3. a
verse line. 4. "leg", a measurement,
one-fourth of a
G-GE- or c_-.
used in
thangka painting. 5. a line of poetry.

2. aspects [in astrology]
E-R-TEc-R-/rkang pa brkyangs pa/

legs stretched out.
E-R-TUc-/rkang pa bskums/
contracted legs.
E-R-B-E-C-^-C-/rkang pa kha skong gi

yi ge/ verse filler, a particle or word
to complete the meter in a verse
line; term of grammar. Verse
padding.
E-R-]mC-]mC-qN-R-/rkang pa 'khyog
toe.
foot soldier.
E-Rc-H-T-/rkang pas ji ba/
to trample,
tread upon.
E-Rc-]ME-/rkang pas 'thung/ syn. E-]ME- to kick, met. base, foundation.

E-pP-/rkang phyin/ felt for covering
the legs.
E-]S`-/rkang 'phol/
sore or tumor on
the foot.
E-TU-/rkang bam/
E-U-E-GC-/rkang ma rkang chig/
n.
swelled legs,
elephantiasis. swelled legs,

to
mistreat.
E-T`-/rkang bol/ ankle.

E-{`-/rkang bral/ 1. footless. 2.
reside.
E-UE-/rkang mang/
crab. Indian fig
tree.
E-UE-R-/rkang mang po/ syn. E-UE-.

E-U_-/rkang mar/ marrow; marrow.
E-U_-PC-/rkang mar nag/ kind of nut.
E-U-]u-/rkang mi 'gro/ snake; snake.
E-UC-R-/rkang mig pa/ follower of
Akshapada; Rishi Akshapada, an
Indian philosopher before Buddha
Shakyamuni, Founder of the
Brahmanical sect Naiyayibar.
Akshapada.
E-UN-R-/rkang med pa/ syn. E-R-UNR-.

E-NUC-/rkang dmag/ infantry, foot
soldier. foot soldier [s], infantry.
E-CVCc-/rkang gtsugs/ 1. form a
basis/foundation, establish, remain

stable. 2. deliberately, in order to.
E-TVCc-/rkang btsugs/ 1. to remain
grounded/stable. 2. to be barefoot.
E-TVCc-Pc-pP-R-/rkang btsugs nas
phyin pa/ to go for the purpose [of

doing something]
E-TVCc-Pc-qc-R-/rkang btsugs nas

byas pa/ to do [a thing] on
purpose.
E-TVCc-Pc-Ê-T-/rkang btsugs nas

yong ba/ to come purposely.
E--/rkang rtsa/
point or extremity of
the foot. fund, capital, endowment.
E--]mUc-_-/rkang rtsa 'khyams ru/

Kangtsa Kyamru. See Kyamru.
E-W-/rkang tsha/ Kangtsa, in Domey.

E-WCc-/rkang tshigs/ ankle.
E-WCc-R-/rkang tshugs pa/ to take
root, to get a firm footing. to take
elephantiasis.
E-Tc-S`-T-/rkang bas phul ba/
the nagas reside. n. of the part of

the nether world where the nagas
can pa/ the philosopher
E-R]-C-R-/rkang pa'i rdog pa/ sole.

E-R-.
syn.
E-R]-P_-P-/rkang pa'i nor ldan/
E-R-.
herdsman, shepherd. syn.
E-R]--T-/rkang pa'i rtsa ba/ heel.
E-R-.
syn.
E-R]-UWP-G-FP-/rkang pa'i mtshon cha
can/ poet. poultry, fowl (lit. of which
trousers, pants.
snake [lit. hidden
feet]
E-UC-R-_C-R-FP-R-/rkang mig pa rig pa
certain movement of the feet,

dancing step.
the foot.
of the part of the nether world where
2. walks fast; quick-footed, agile.
anklet, anklets;
E-CNT-FP-/rkang gdub can/

E-]xP-/rkang 'dren/
dancing and singing.
'khyog byed pa/ to limp.

helpless. 3. involved; footless.
root, to get a firm footing.
E-WCc-SC-/rkang tshugs phug/

footprint cave.
61

Standing-on-my-Feet, one of
caves. See Standing-on-my-Feet.
E-WCc-/rkang tshegs/ gout.

E-UWP-/rkang mtshon/ sparrow.
E-UXN-/rkang mdzed/ iron spikes
mule.
poet. Ashoka
tree.
root of the
of the palate, palatalized sound;
P--Cc-/rkan sgra sgrogs/
four-footed,
with ordered vertical vajras of gold.
E-TZ-/rkang bzhi/ 1. animals, four
footed, quadruped. 2. beast, cattle.

of blue gemstones
with ordered vertical vajras of gold.
E-TZ]-P_-P-/rkang bzhi'i nor ldan/

herdsman [lit. possessed of fourlegged riches] ; herdsman (lit.
nether world where
the nagas demigods reside; nether
world (where the nagas demigods

reside) .
shanks) .
E-_c-/rkang rus/ bone of the foot.

E-`C-/rkang lag/ extremities, hands
and legs. limbs, arms and legs,
hands and feet, extremities.
E-`C-E-T-/rkang lag rkyong ba/
to
stretch one's arms and legs.
E-`C-]nc-R-/rkang lag 'gyus pa/

"moving the limbs. "the fifth of
palate.
P-SC-/rkan phug/ palate.

P-U_-/rkan mar/ butter used to
of animals.
E-Ù-/rkang lam/ footpath.

E-`T-]MT-R-/rkang leb 'theb pa/
palate (of newly born babies) .
U-UBP-/rkam mkhan/ syn. U-R-R-.

U-GCc-/rkam chags/ syn. U-R-.
U-R-/rkam pa/ passionate, desire. to
longing.
flatten, crush [with one's foot]

leg [of mutton, beef,
etc.]
to
desire; to desire.
-/rku/ steal.
--/rku rka/ riddle, enigma; riddle,
enigma.
-UBP-/rku mkhan/ thief, robber.

-]H`-/rku 'jal/ fine for theft.
-MTc-c-CPc-R-/rku thabs su gnas pa/
Buddhist pretending to be a
Buddhist monk. 1. Living a lie. 2.
changing one's way of life without
actually receiving monk vows. 3.
living like a monk without changing
externally taken the vows.
-E-/rku spong/ to give up stealing.

-]zC-qN-/rku 'phrog byed/ to rob and
steal.
E-a_-T-/rkang shar ba/ foot-soldier.

E-aE-/rkang shing/ treadle of a
loom.
footsore.
-T-/rku ba/ Tc-R-. T-T-. c-. 1. to

steal, cheat, rob, pilfer. 2. to dig,
excavate, to hoe, to carve, engrave,

to gouge [out] ;
c- trans. v.
intention to commit theft; thievish
C-/rkug/ wager.
C-R-/rkug pa/ syn. Cc-R-.
P-C-/rkun sgyig/ thief's pouch, sort
P-FP-/rkun can/ syn. -U-.
P-TFU-/rkun bcom/ plunder.
P-HC-/rkun jag/ a robber.
P-MTc-c-E-T-/rkun thabs su blang ba/
away by plunder.
P-P_-/rkun nor/ stolen goods.

P-R-/rkun po/ thief, robber, enemy. 1.
thief, [robber] . 2. mouse. 3.
adulterer. 4. enemy; a thief.
P-R-NE-P-FC-K-]u-T]-E-qN-/rkun po
dang lhan cig tu 'gro ba'i ltung byed/

the downfall of accompanying a
U-R_-qN-R-/rkam par byed pa/
one's heart, even though one has

to
theft.
-cUc-/rku sems/ 1. thievish mind. 2.
to take away by plunder; to take
moisten the palate [of newly born
monk. lit. "living in sneak. "a non-
UE`--
stealth/stealing, theft; theft.
-T_-TuE-T-/rku bar bgrang ba/ to

-T-.
count as stealing. syn.
-T_-]n_-T-/rku bar 'gyur ba/ to grow
-T-.
lean, dry. syn.
-T_-qN-R-/rku bar byed pa/ to steal,
-T-.
rob. sm.
-qN-/rku byed/ thief, robber.
-U-/rku ma/ thief. thief, pickpocket,
of small wallet or bag.
P-]NTc-/rkan 'debs/ syn. P--CKC-.

P-PN-/rkan nad/ disease of the
one living in monastery, but not a
n-CPc-Tc--.
E-`C-TFN-R-/rkang lag bcad pa/ cUc-FP-n-E-`C-TFN-R--cut off the legs
62
palatalized
sound.
desire, long for, lust for, to long,
E-Ê-/rkang yang/ syn. E-R-Ê-R-.

E-^P-/rkang yon/ lame.
E-_E-/rkang ring/ crane (lit. long
E-a-/rkang shu/
P--CKC-/rkan sgra gtog/
babies] ; butter used to moisten the
possessed of four-legged riches) .
E-a-/rkang sha/
smacking
the palate.
of blue gemstones
-T-R-/rku ba po/ thief.

-T]-`c-/rku ba'i las/ an action of
mind, intention to commit theft.
cracking sound.
quadruped, beast, cattle.
E-]C-/rkang 'og/
P-/rkan/ palate. palate. CUc-.

P--/rkan sgra/ palatal sound,
smacking/cracking sound, smacking
Andropogon muricatus.
E-TZ-/rkang bzhi/
E-CcU-/rkang gsum/ tripod.

E-CcU-R-/rkang gsum pa/ 1. having
northern quarter] . 3. tripod. 4.
climbing) .
E-TZ-/rkang bzhi/
E-R]-UXC-C-;
see
three feet. 2. Vaishravana [epith. of

Kuvera, the god, who guards the
fastened to the boot-sole (for
E-Z-T-/rkang zha ba/
E-c_-/rkang sor/
toe.
Kangtsuk Phuk, one of Milarepa's
E-]XP-/rkang 'dzin/
socks,
stockings, trousers.
Milarepa's caves in T, Mang-Yl.
E-UXc-/rkang mdzes/
E-aTc-/rkang shubs/
-T-,Tc-R-,T-T-,-
E-qN-]T]-ZC-R-NCTF-.
P-NRP-/rkun dpon/ head of a gang of
thief. one of
marauders.
P-C-/rkun sbyig/ syn. P-C-.

P-U-/rkun ma/ a thief; thief, robber. 1.
a thief, [robber] . 2. the act of
stealing, stealth, stealing.
P-U-NE-P-FC-]u-T-/rkun ma dang
P-R-NE-P-lhan cig 'gro ba/ syn.
FC-K-]u-T]-E-qN-.
P-Uc-TFUc-R-/rkun mas bcoms pa/ to
be assaulted by a thief, be knocked
down and robbed.
P-U-/rkun mo/ thief.

P-c-/rkun rdzas/ stolen goods or
things.
P--/rkun zla/ accomplice in theft.

P-_Cc-/rkun rogs/ syn. P--.
P-~E-/rkun srung/ guard, watchman.
guard, watchman.
T-/rkub/ 1. buttocks, behind, back
side, rear end. 2. anus. 3. bottom,

lower part, ass; to steal, rob,
stealing. vulg. anus, backside.
T-/rkub/ anus.
T-lC-/rkub kyag/
chair, bench, stool,
T-
seat; chair, bench, stool; syn.
C-.
T-C-/rkub rgyag/ chair.
T-GE-GE-/rkub chung chung/
[small
buttocks] cowardly.
T-N-R-/rkub ljid po/
ladle. 3. oarsman.
slender waist]
N-]{c-/rked 'bras/
n. of a medicinal
plant; n. of medicinal plant.
N-U-/rked sbom/ syn. B-CI_-FP-.

N-_Cc-/rked rags/ waistband, girdle;
waistband, girdle, belt.
[heavy buttocks]
lazy.
N-`Cc-U-/rked legs ma/
pretty
buttocks.
T-Ê-R-/rkub yang po/
[light buttocks]
active.
T-`-E-T-/rkub la rdung ba/

T-.
syn.
U-pC-/rkum phyag/ Short
to flog.
the very, exactly. 5. death.
N-c-/rked so/ waist.

P-MC-CPN-E-]zN-R-/rken thog gnad
E-/rkyang/
ngo 'phrod pa/ realizing the path
donkey. 2. to do something without

question or hesitation. 3. only,
circumstance.
completely. entirely. 4. solely
-UBP-/rko mkhan/ engraver.

-G-/rko chu/ dug reservoir (pond, well)
to dig, digging excavation,
pit, trench, engraving.
robbery.
c-]zC-TFU-qN-R-/rkus 'phrog bcom

byed pa/ theft, robbery, or
banditry.
Tc-R-,T-T-,-
c-. 1. to dig, dig up, to hoe. 2. to
engrave, carve, a gouge, sculpture;
-T-,Tc-R-,T-T-,c- trans. v.
-qN-/rko byed/ that which digs, that
which burrows, met. shovel, pick,
miser; thin/neck.
E-_c-/rkeng rus/ skeleton.

N-/rked/ waist.
N-Tc-pN-R-/rked skabs phyed pa/
having slender waist, slender.
N-P-/rked rgyan/
ornament of the
girdle.
N-]G-/rked 'chu/ buttocks.

N-UNN-/rked mdud/ 1. tied up waist. 2.
anything twisted in the middle. 3.
N-PN-/rked nad/ pain in the waist.

N-PN-FP-U-/rked nad can ma/ woman
in menses.
N-R-. 1. waist,
base of spine, middle; loins. 2.

middle part of an object; syn.
N-R-.
1. waist, base of spine, middle,
loins. 2. middle part of an object;

waist loins. the waist, to bow,
akimbo, loins, the middle.
N-R-]GCc-R-/rked pa 'chags pa/
met.
to fail in an undertaking (lit. to brake
-G-;
N-R-z-/rked pa phra/ 1. slender waist.

2. middle part of an object.
knife of an engraver
pretty woman
(lit. a woman with slender waist) .
C-U-/rkog ma/ syn. C-U-.

E-FP-/rkong can/ scabby.
E-R-/rkong pa/ ringworm, itch.
E-R-/rkong po/ wineglass, lamp.
E-R-]{c-GP-/rkong po 'bras chen/
E-/rkyang/ Ass, Kyang.

E-E-/rkyang rkyang/ syn. E-R-. 1.
utterly, exclusively, only, totally,
purely, singly, solely, barely. 2. full.
E-E-F-E-T-/rkyang nge co nge ba/
to
E-G-/rkyang chu/
n. of a lake in South
Ladakh.
a meadow near Norbu Lingka [the

"Jeweled Park"where the Dalai
Lama resides during the summer]

n.
of a skin disease with large
E-N_-/rkyang dar/
E-P`-/rkyang nul/
young onager.
act of smearing,
plastering.
eruption.
E-SC-U-/rkong phog mi/
scabby
E-T-/rkong bu/ syn. E-R-.

E-]{c-GP-/rkong 'bras chen/ syn. ER-]{c-GP-.
E-P-/rkong sman/ remedy against
itch.
N-R-/rkod pa/ engraving.

P-R-/rkon pa/ basket, net; vessel.
P-T-/rkon bu/ syn. P-R-.
c-/rkos/ 1. imp. of -T-. 2. the act of
-T-.
engraving, carving; imp. of
c--/rkos sku/ engraved image.
c-UBP-/rkos mkhan/ engraver;
E-P`-_c-/rkyang nul ras/
dressed
only in cotton cloth, ascetic, follower

of a mystic school.
E-R-/rkyang pa/
single, each. prose,
writing. male onager. 1. complete,

total. 2. single, alone, each. 3.
prose, writing. 4. extended, spread.
5. alone, only. 6. simple, single
[used to describe a letter which
forms a syllable by itself without
other prefixed. superscribed,
subjoined, or suffixed letters] . free,
unencumbered, unemployed;
extended, spread.
E-R]-uEc-/rkyang pa'i grangs/
n. of 1,
10, 100 and the further multiples of
excavator.
mould for making
clay, images.
c-aC-/rkos shig/ imp. dig!.

-/rkya/ single, alone.
Kyang, Asiatic wild ass
(Equus hemonius pallas) .
E-MC-/rkyang thag/ long rope.

E-ME-PC-/rkyang thang nag/ name of
or sculptor.
c-S_-/rkos phor/
kind of a fish. 6. chest nut.
E-/rkyang/
E-. 5.
Ladakh. n. of a lake in south
small hoe.
-C\E-/rko gzung/
definitely, to stretch out. syn.
to be in doubt.
kind of small hoe for digging earth.
woodcutter, digger. digger,
waist) .
N-z-U-/rked phra ma/
n. of a bird. syn.
individual.
met. n. of a biscuit.
syn.
-U-/rko ma/
barely, simply, just, nothing but,
hesitate, to be in doubt; to hesitate,
mattock, met. hog.
c-c-/rkus rdzos/ stolen property.

-/rke/ neck.
-T-/rke ba/ 1. lean, meager. 2. dry,
completely, only. 1. wild ass,
introducing the essential point in a
c-/rkus/ imp. of -T-; imp. of -T-.

c-]zC-/rkus 'phrog/ theft and
E-R- wild ass, kind of

Eentirely,
a fish; adj. +
syn.
instruction through a condition,
-T-/rko ba/
prostration.
--/rkya rta/ riding horse.

-T-/rkya ba/ stirring spoon. 1. syn. -T-. 2. a ladle, oar. 3. stirring spoon.
C-/rkyag/ dirt, excrement.
E-/rkyang/ a-C-,]T]-ZC- just. 2.
single-handedly. 3. the very. 4. just,
woman; pretty woman.
T-Cc-/rkub stegs/ bench.

T-E-T-/rkub rdung ba/ to spank.
T-Vc-/rkub tsos/ syn. T-Gc-.
T-Wc-/rkub tshos/ buttocks.
N-R-/rked pa/
-C-R-/rkya rgyag pa/ 1. to row. 2. to
pretty woman [lit. a woman with
10.
E-SP-PU-UB]-E-/rkyang phan nam
mkha' rdzong/ Kyangpen Namkha

Dzong, in Tsang.
63
E-pC-/rkyang phyag/
prostration [as
an act of reverence] , salutation by

prostrating; salutation by
prostrating.
E-pC-TV`-/rkyang phyag btsal/

offered a full prostration.
E-]pc-/rkyang 'phyes/
immensely
]-mN-R_-T-l-]{c-Cc-/rkyu'i khyad
par sgrub kyi 'bras rtags/ effect sign

proving a particular cause.
P-/rkyen/
skt. pratyaya. 1. condition,
circumstance, [a
cooperating/contributing] cause. 2.
adversity, calamity, misfortune,
large number; immensely large
mishap, accident, bad
number.
circumstances/luck, difficulties. syn.
E-T-/rkyang ba/ single.

E-T`-/rkyang bul/ plaster.
E-U-/rkyang ma/ [lalana] . kyangma,
P-EP-. 3. because. 4. object. see

^`-P-. 5. situation, opportunity. 6.
favorable, circumstance, help. 7.
occurrence, incident, event. 8.
body. [In males the left channel] ;
effect, result. 8. affixation (in
the left channel; n. of an artery.
grammar) . occasion, by, on
don't
waver!.
adverse
circumstances.
P-EP-/rkyen ngan/ U-]NN-P-EP-z-U-the slightest difficulty.
P-EP-n-E-/rkyen ngan gyi rlung/
the
wind of adversity.
P-EP-uCc-a_-/rkyen ngan grogs shar/

turning adversity into favor.
one of the three chief nadis in the
E-U-a_-/rkyang ma shor/
P-EP-/rkyen ngan/
account of, event, case, obstacle,

hindrance, a happy, favorable
P-EP-uCc-c-]G_-T-/rkyen ngan grogs

su 'char ba/ turning adversity into
favor.
P-EP-R-/rkyen ngan pa/
unfortunate
accident. 1. evil cause, unfortunate

circumstance. 2. fatal accident.
P-EP-Rc-]Nc-/rkyen ngan pas 'das/
he has perished by an evil incident.
P-EP-R-.
syn.
P-EP-_-W`-n-CNUc-EC-/rkyen ngan
E-U-/rkyang mo/ female onager.

E--/rkyang zla/ 1. alone, single. 2.
circumstance, furtherance, factor,
E-aE-/rkyang shing/ stretcher.

E-c_-E-/rkyang sir rlung/ cool air.
E-c_-/rkyang ser/ light yellow. light
condition/conditioning factor;
P-/rkyan/
conditioning;circumstantial/created
condition. 2. syn. pratyekabuddha.
vessel, pot [for coffee. tea. etc.] .
by causes; among the 16 aspects of
syn.
vessel [with a spout]
the four truths: def. by Jamgn
night. 1. alone, single. 2. night.
yellow.
potbelly, paunch; brass
contributory cause, circumstantial
sbyor tshul gyi gdams ngag/ advice

in how to cope with adversity.
influence. (secondary)
P-FP-/rkyen can/
having a cause,
having a consequence.
secondary conditions
(accompanying root cause) ;
P-CFC-Cc-/rkyen gcig rtogs/ 1.

realizing through one [outer]
secondary cause,
_E-cEc-c-; epith. of a
pratyekabuddha.
P-UBP-/rkyan mkhan/ navigator.

P-T-/rkyan bu/ vessel made of brass.
`-/rkyal/ swimming.
`-@-/rkyal ka/ joke, vain-talk.
`-C-R-/rkyal rgyag pa/ swimming,
`-.
floating, raft, ferryboat. syn.
`-T-UBP-/rkyal rgyab mkhan/
_-U-MT-R]-`c-CZP-NE-CZP-MT-R-NE-MT-\P-R]-`c-CZP-NE-CZP-N-]N]-T]-qN--^P-R]-p_-Pn-UWP-IN-FP-.
P-/rkyen/ circumstance, opportunity.
P-/rkyen/ + NE-]zN-W--as soon as
P-Cc-/rkyen rtogs/
`-T-R-/rkyal rgyab pa/ to swim.

`-FP-/rkyal can/ frog; frog.
`-GP-/rkyal chen/ 1. fisherman. 2.
P-C-R-/rkyen klog pa/
P-MC-R-/rkyen theg pa/
P-n-Tc-/rkyen gyi stobs/
swimmer.
fish.
`-E-/rkyal stong/ empty bag.

`-R-/rkyal pa/ 1. leather bag, small
bag, pouch. 2. body. a sack.
`-T-/rkyal ba/ to swim. fut. of `-T-;

`-T-,`-T-,`-T-,`to swim;
T`-,`-T-,`-T-,`-. to
trans. v.;
`-T-.
swim; pf. of
`-T-R-/rkyal ba po/ swimmer.
`-T-/rkyal bu/ small sack, pouch.
`-qN-/rkyal byed/ misery.
`-qN-R-/rkyal byed pa/ act of
swimming or bathing, to swim.
`-U-/rkyal mi/ swimmer.

`--/rkyal rtse/ syn. `-N-R-.
`-N-R-/rkyal rtsed pa/ to amuse
oneself by swimming.
Kongtrl:
bad times come.
to avert a
misfortune.
P-n-UWP-IN-FP-/rkyen gyi mtshan nyid

can/ defined as circumstance.
on account of, due
to; by reason of, because of, in

consequence of, as a result of.
P-nc-/rkyen gyis/ on account of.

P-nc-cN-R-/rkyen gyis sad pa/
awakened through conditions.
P-C-R-/rkyen glog pa/
to avert a
misfortune.
P-EP-/rkyen ngan/
Circumstances/conditions, adverse,
be able to
face/endure/withstand/bear
difficulties, fortitude, endurance,
patience; patient, able to endure.
syn.
P-MCc-R-/rkyen thegs pa/
P-MT-R-.
to endure
misfortune.
P-NE-zN-R-/rkyen dang phrad pa/
meeting with difficulties, facing

adversity, encountering bad luck.
P-NE-]zN-W-/rkyen dang 'phrad tshe/

as soon as bad times come.
P-NE-]{`-T-/rkyen dang 'brel ba/

related conditions.
P-NE-]{`-T-xC-/rkyen dang 'brel ba
drug/ the six related conditions. 1.
c-G-. 2. U-E-. 3. PU-UB]-. 4. Nc-.

p]-P-]{`-.
See
P-NE-]{`-T]-P-]{`-/rkyen dang
'brel ba'i rten 'brel/ the
difficult.
P-EP-/rkyen ngan/
c-.
P-MT-/rkyen thub/
syn.
_E-`-,_E-cEc--
to endure misfortune.
the power
of circumstance.
P-nc-/rkyen gyis/
pratyekabuddha.
an accident;
adversity, misfortune, mishap,

accident, bad circumstances/luck,
disaster, sad event/incident,
calamity, calamity, mishap.
interdependence of related
conditions.
P-N-NE-N-`-TP-Pc-NEc-R-N-NE-N-NC-]q
E-E-/rkyen de dang de la brten nas
dngos po de dang de dag 'byung
ngo/ based on such and such
64
condition, such and such thing will

occur.
P-]N-R-VU-IN-/rkyen 'di pa tsam nyid/

conditionality.
P-Pc-Ec-/rkyen nas nges/
through
various circumstances.
P-E-/rkyen snang/
situation. 1.
conditions, situation, events,

incidents. 2. objects, appearances.
P-R-/rkyen pa/ the fastest; barley.

P-SP-CPN-UN-R-\E-U-M`-/rkyen phan
gnod med pa zang ma thal/
unobstructed, beyond harm or
P-c-/rkyen sa/ speed, swift.

P-c`-/rkyen sel/ dispelling
P-qc-Pc-/rkyen byas nas/ because.

P-qN-/rkyen byed/ to cause,
condition, on account of.
P-P-/rkyen sman/ syn. P--.

P--/rkyen rtsi/ medicine that is
administered for determining the

cooperative cause of disease;
medicine that is administered for
P-CcU-/rkyen gsum/ NUCc-P-,TNC-P-,N-U-MC-P-. See P-TZ-; Three

C^-T-UN-R]types of conditions. 1.
P-. the unchanging condition. 2. UC-R]-P-. the impermanent
Pc-R]-P-. the
condition. 3.
effective condition.
E-/rkyong/
out.
seat, cushion or
complete four conditions.
P-TZ]-]t`-R-/rkyen bzhi'i 'khrul pa/

four conditions of bewilderment.
]-P-. the
NU
Cc-R]referential condition. 2.
P-. the possessive condition. 3.
TNC-R]-P-. and the immediate
-N]-P-.
condition. 4.
P-C-/rkyen zlog/ [ritual for] averting
The causal condition. 1.
misfortune.
objects and
conditions.
in life.
P-`-c-R-/rkyen la ltos pa/
dependent
upon circumstances.
P-`-U-c-R-/rkyen la mi ltos pa/
independent of circumstances.
P-`-_C-`c-R-/rkyen la rag las pa/
dependent upon circumstances.
P-`-_C-`c-R-/rkyen la rag lus pa/
dependent upon circumstances.
P-`c-/rkyen las/ because of.

P-`c-c-R-/rkyen las skyes pa/
arisen from conditions.
P-`c-qE-T-/rkyen las byung ba/
private, covert, secret. [not
CZ`-q-CcU-. 2.
perceptible]
abstract, nonfactual. 3. a hidden

obscure phenomenon.
bad.
obscure (bad) affair.
legs] , extend [one's hand] . stick

out [one's tongue] . to spread
of sight, invisible, secret.
[wings]
E-T-/rkyong ba/ 1. TEc-R-. 2. TE-T-.

Ec-. to stretch, stretch out,
3.
extend, raise, stretch forth, put out,
trans. v.
E-V-/rkyong tse/ lamp, candle.

Ec-/rkyongs/ imp. of E-T-; imp. of
E-T-.
P-/rkyon/ defects; see P-.
`-/rkyol/ imp. of `-T-; imp. of `-T.
-NP-/lka dan/ kind of cloth.

C-Cc-/lkag lkogs/ remote, solitary
C-P-N-`P-qN-R-/lkog rngan sprod

bribe.
C-GN-/lkog chad/ secret punishment.

C-Gc-/lkog chos/ secret doctrine. 1.
hidden phenomena, secret
teaching/doctrine/transmission.
C-P-/lkog rnyan/
reward given
secretly, bribe.
C-K-/lkog tu/
non-evident, in secret,
in private, covertly, back, secretly,

behind; secretly, confidentially.
`-P-c-c-]XP-R-/lkal ldan rjes su
C-K-n_-R-/lkog tu gyur pa/
'dzin pa/ to accept fortunate
secret, out of sight. syn.
hidden,
C-n_-.
hidden, secret, out of sight.
disciples.
C-T-/lkug ldib/ mute.

C-R-/lkug pa/ to become foolish,
C-K-n_-R]-cEc-c-/lkog tu gyur pa'i

sangs rgyas/ hidden buddha.
C-K-Gc-/lkog tu chos/
become dumb. 1. mute, dumb,

idiot, witless, imbecile, fool. 3.
debilitated.
C-R-CK-UC-FP-/lkug pa gti mug can/
deluded mute.
Cc-T-/lkugs ldib/ dumb.

Cc-R-/lkugs pa/ 1. become mute. 2.
dumbness, mute, stupid, dull; dumb,
C-R-; Cc-R-,Cc-R-,Cc-R- intr. v.

Cc-R-/lkugs pa/ dumbness.
Cc-R-/lkugs pa/ to be mute.
C-/lkog/ 1. hidden, concealed, secret,
mute; pf. of
covert. 2. private, on the sly; secret,

private. in secret.
Helictis
secret
doctrine.
[unable to talk] . verbally inept. 2.
manticola.
resulting from conditions.
bribery given
privately.
confidentially concealed, on the sly,
out-of-the way place.
C-N@_-/lkog dkar/
C-P-/lkog rngan/
len byed pa/ to give and to accept a
E-T-,TEc-R-,TE-T-,Ec-
stupid, dull, foolish, idiotic, retarded,

every daily event
secret, private. 1.
non-evident, hidden, concealed,
C--/lkog glu/ secret hummed song.

C-]CC-/lkog 'gag/ rough voice.
C-]n_-/lkog 'gyur/ beyond the range
to stretch [arms.
spread.
P-TZ-WE-T-/rkyen bzhi tshang ba/
C-n_-/lkog gyur/
C-n_-n-`c-NP-/lkog gyur gyi las don/
mattress.
E-R-/rkyong pa/
spread, distend; to stretch, to
See each individually.
hidden, hidden
objects [logic]
intimate relations, obscure, dark,
E-CNP-/rkyong gdan/
of disease.
P-TZ-/rkyen bzhi/ The four conditions.

-P-. causal, ruling, condition. 2.
1.
NUCc-P-. objective condition. 3.
TNC-P-. fundamental condition. 4.
N-U-MC-P-. immediate condition.
C-n_-/lkog gyur/
C-n_-n-]{`-T-/lkog gyur gyi 'brel ba/
to stretch forth, spread
determining the cooperative cause
P-_-_-/rkyen re re/
concubine.
obstacles.
carpet to sit on. [a]long thin
benefit of conditions.
P-^`-/rkyen yul/
C-C-GE-U-/lkog gi chung ma/
C-K-E-/lkog tu snang/
appear in a
hidden way [logic]
C-K-z-U-qN-R-/lkog tu phra ma byed

pa/ to misunderstand.
C-K-]pc-R-/lkog tu 'phyas pa/

slandered.
C-K-]pc-R-/lkog tu 'phyas pa/
to
slander.
C-K-`T-R-/lkog tu lab pa/
to speak
confidentially.
C-NP-/lkog don/ 1. secret meaning. 2.

indirectly implied meaning.
C-UNN-/lkog mdud/ larynx.

C-]NP-/lkog 'dun/ secret conversation
or deliberating. a secret
"coded"conversation/a bribe.
C-P-U-/lkog na mo/
"hidden"[logic]
65
C-P-U-/lkog na mo/ secret, hidden.

C-Pc-/lkog nas/ behind [someone's]
back.
C-P_-/lkog nor/ 1. private property. 2.

stolen things.
C-P_-CcC-R-/lkog nor gsog pa/
surreptitiously hoards money and

precious things.
C-z-/lkog phra/
thick [of fluids] ; thick (of fluids) ,

astringent.
the lunar Zodiac.
-T-IN-/ska ba nyid/ density.

-T-NR`-TCc-/ska ba dpal brtsegs/
indirect slander, misunderstanding.
C-]zP-/lkog 'phrin/ private letter.

C-qN-R-/lkog byed pa/ to act
secretly.
C-U-/lkog ma/ 1. gullet, esophagus. 2.

throat. 3. windpipe. chin, gullet,
E-T-/skang ba/ TEc-R-.
to fill, fulfill,
amend, atone, appease, correct,
Kawa Paltsek, a translator sent to
remedy, make up, repair, reconcile,
India by Trisong Deutsen.
mend. 2. satisfaction, gratification,
-T-NR`-TCc-/ska ba dpal brtsegs/

Kawa Paltsek. Direct disciple of
misunderstanding.
versions-of the 9th) constellation of
fill.
E-T-; satisfaction, expiatory
sacrifice; to satisfy, satisfaction.
E-a-/skang sha/
both Padmasambhava and
Shantarakshita; important
turf (cut in the shape
of bricks and used for laying walls) .
contributor to the translation of the

Tibetan Tripitaka and the Nyingma
Gybum. Born in Phen Valley, he
became an eminent translator in
accordance with a prophecy by
sods.
E-Cc-/skang gso/ satisfaction.

E-Cc-T-/skang gso ba/ to be
satisfied.
N-/skad/ 1. voice, sound, utterance,
wind pipe, esophagus, throat,
Padmasambhava, and was among
neck.
the first seven Tibetan monks
news, dialect. 3. to talk, say,
C-U]--CE-/lkog ma'i lha gong/
ordained by Shantarakshita. He
proclaim, sing, speak, claim. 4.
received Vajrayana teachings from
howl, howling, cry, shout, yell. 5. it is
C-Z`-/lkog zhal/ syn. C-a`-.

C-\P-/lkog zan/ secret profit.
C-\P-\-T-/lkog zan za ba/ to receive
the great master Padma and
said that. 6. moment. 7. ladder. 8.
attained unimpeded clairvoyance.
sound.
Kawa is a place name and Paltsek
be called, named; sound, voice.
C-\c-\-T-/lkog zas za ba/
".
larynx.
secret profit.
to take food
secretly.
C-^C-/lkog yig/ syn. C-]zP-.

C-`-{E-]q_-n-`-BUc-/lkog la brang
'byar gyi rgyal khams/ region of the
asuras where the denizens have no

neck, their chins being joined to the
breast.
vulgar people,
common worldly men.
-W`-/ska tshal/
a Songtsen Gampo
temple.
-_Cc-/ska rags/
to
back.
C-a`-/lkog shal/ dewlap (of oxen)

C-a`-FP-/lkog shal can/ poet. ox.
C-cC-/lkog sog/ craw.
Cc-/lkogs/ secret.
T-/lkob/ fat, heavy, plump; fat,
plump.
syn.
water channel.
C-UNN--
-FC-/ska cig/ moment.

-FC-K-/ska cig tu/ in a moment.
-FC-`-/ska cig la/ syn. -FC-K-.
-FC-/ska cog/ -T-NR`-TCc- and FC_-]-`-UWP-.
-FC-ZE-CcU-/ska cog zhang gsum/
-T-NR`-the three translators. 1.
TCc-. 2. FC-_-]-`-UWP-. 3. ZE-^-ac--.
-T-/ska ba/ astringent, thick,
pC--xC-.
one of the
the six symbolic
consistence, density. 1. a Tibetan
family name. 2. syn.
-_Cc-. 2. skirt; belt, girdle.

-_Cc-]u`-T-/ska rags 'grol ba/ to
T-T-,_-xC-. 3.
strong [in taste or tea density] . 4.
untie a belt.
-_Cc-P-FP-/ska rags rgyan can/
donkey
N-l-E-_-/skad kyi nga ro/
sound of
voice/speech.
N-l-CNEc-/skad kyi gdangs/
tone of
the voice.
N-uCc-/skad grags/ 1. famous, well

known. 2. fame, renown, repute,
reputation. 3. rumor.
N-uCc-GP-R-/skad grags chen po/
famous, renowned, distinguished,

well-known, prominent.
ornamental chain (worn by Tibetan
N-uCc-R-/skad grags pa/
fame,
rumor.
women) .
-_Cc-]GE-T-/ska rags 'ching ba/
to
put on a girdle.
-_Cc-T\E-R-U-/ska rags bzang po ma/

n. of goddess of the yaksha class.
--/ska sla/ thick and liquid.

C-/skag/ 1. lac dye, maroon color, redviolet varnish/color. 2. unlucky star.
3. evil, bad omen. 4. obstacle [year
etc.] . 5. one of 28 constellations.
one of the
language.
(lit. king of the voice) .
syn.
speak against anyone behind his
66
-T--/ska bo spyi/
]N-N-; it is said; ac-q-T--to
N-l-`-R-/skad kyi rgyal po/
ornaments/symbols. 1. belt, sash,
C-`T-/lkog lab/ slander.

C-`T-T-R-/lkog lab rgyab pa/
`-UNN-/lkol mdud/
means "Mountain of resplendence.
noise. 2. language, speech, words,
-_-I-a--TN-.
28
Nakshatras gods of the
constellations; red-violet varnish,

red-violet color. distress, accident,
bad, evil.
C-c-/skag rtsis/ horoscope.

C-WP-]NTc-R-/skag tshen 'debs pa/ to
C-.
cover with red varnish. syn.
C-`-C-/skag lo skag/ bad year, n. of
the 7th (according to the latest
N-]CCc-/skad 'gags/
hoarseness,
hoarse voice.
N-C-/skad rgyag/ to shout.

N-`-/skad rgyal/ syn. N-l-`-R-.
N-_-/skad sgyur/ 1. translation,
translator, interpreter. 2. modulation

of voice.
N--/skad sgra/ sound, noise.

N--G-/skad sgra che/ fame.
N-T_-/skad bsgyur/ translator,
interpreter.
N-T_-UBP-/skad bsgyur mkhan/

interpreter.
N-T_-R-/skad bsgyur pa/

interpreter.
N-T_-T-/skad bsgyur ba/
to
translate. to interpret, to translate.
N-EP-/skad ngan/
unpleasant voice or
N-E_-/skad ngar/
rough language.
sound.
N-F-/skad ca/ syn. N-G-.

N-FP-/skad can/ resounding,
N-FC-]HC-R-/skad cig 'jig pa/
N-FC-/skad cig/ 1. instant, moment,
N-FC-K-/skad cig tu/ in a moment.

N-FC-K-]HC-FE-U-CPc-R-/skad cig tu
sonorous.
instantaneously perishing.
second [of time] . 2. in Abhidharma
Nc-UM]-N-FC-U-,-`P-CIc-]S_-^P-. [1 and 6/10

defined as 120
second] . 3. nowness. 4. at once; at

once, instantly, moment, only for a
moment; event; moment.
N-FC-lE-/skad cig kyang/
to perish
moment by moment.
for even an
instant.
N-FC-lE-UN-R-/skad cig kyang med

pa/ not for even one moment.
N-FC-NsE-TN-/skad cig dkrong
'jig cing mi gnas pa/ instantaneously

perishing and not remaining/nondwelling.
N-FC-K-]qE-ZE-]CC-R-/skad cig tu
with the nature of the sixteen
N-FC-M-U-/skad cig tha ma/
last
moment.
N-FC-NE-R-TF--/skad cig dang po bco

recollection; instantaneous
skad cig gi skye 'gag byed pa/
recollection. The type of
arising and ceasing each moment.
development stage in which the
N-FC-Cc-/skad cig gis/
instantly,
visual image of the deity is perfected
momentarily, instantaneously, at
in a single moment. complete in an
once.
instant's recollection, single instant
N-FC-CFC-/skad cig gcig/
one single
instant.
of total recall; Completion in an

instant's thought.
N-FC-CFC-C-P-/skad cig gcig gi
rgyun/ continuity of single instants.
N-FC-CFC-Cc-/skad cig gcig gis/
N-FC-xP-Cc-c-TN-R-/skad cig dran

rdzogs su bskyed pa/ to visualize
as perfected in instantaneous
instantaneously, in a single
recollection.
moment.
N-FC-CFC-Cc-Cc-cEc-c-/skad cig
gcig gis rdzogs sangs rgyas/
N-FC-]NN-/skad cig 'dod/
sudden
flash, flash of the lightning.
N-FC-]NN-P-/skad cig 'dod ldan/

poet. pigeon.
completely enlightened in one

instant.
N-FC-CFC-UEP-Cc-qE-GT-/skad cig
gcig mngon rdzogs byang chub/
kad cig ma bcu drug gi bdag nyid
can gyi ye shes/ wisdom endowed
perfected in instantaneous
N-FC-N-FC-C--]CC-qN-R-/skad cig
sixteen moments.
N-FC-U-TF-xC-C-TNC-IN-FP-n-^-ac-/s
arising and ceasing.
N-FC-xP-Cc-/skad cig dran rdzogs/
visualization.
instantaneous full understanding.
N-FC-U-TF-xC-/skad cig ma bcu drug/

UME-Ù-the sixteen moments. See
n-N-FC-U-TF-xC-.
N-FC-U-TF-xC-/skad cig ma bcu drug/
'byung zhing 'gag pa/ momentarily
lnga/ the first 15 moments.
bskyed/ instantaneous
byang chub pa/ the single
N-FC-R-/skad cig pa/ 1. moment,

instantaneous, momentary,
transient. 2. lightning.
moments.
N-FC-U-TF-xC-R-/skad cig ma bcu drug

pa/ the 16 moments.
N-FC-U-IN-/skad cig ma nyid/

momentariness.
N-FC-U-CIc-/skad cig ma gnyis/ the

Nc-UM]-N-two kinds of moment. 1.
FC-U-. 2. q-Cc-l-N-FC-U-.
N-FC-U-Nc-l-P-/skad cig ma dus kyi
rgyun/ time-continuity of instants.
N-FC-U-]qE-T_-]c-R-U-^P-/skad cig
ma 'byung bar 'os pa ma yin/ not
liable to occur momentarily.
N-FC-U-U-^P-R-/skad cig ma ma yin

pa/ not of a momentary nature.
N-FC-U-^P-R-/skad cig ma yin pa/

momentary.
N-FC-U-_-_-`-/skad cig ma re re la/
in
each instant.
N-FC-U]--^P-R-/skad cig ma'i rgyu

yin pa/ of a momentary nature.
N-FC-U]-P-]{`-/skad cig ma'i rten

'brel/ interdependence of a
moment. momentary
interdependence.
N-FC-CFC-R-/skad cig gcig pa/
N-FC-NTCc-/skad cig dbugs/ otter.

N-FC-U-/skad cig ma/ momentary,
N-FC-U]-]-^`-/skad cig ma'i blo'i
N-FC-CFC-R-^-Cc-R-/skad cig gcig pa
N-FC-U-/skad cig ma/ 1. instant,
N-FC-U]-_-T-/skad cig ma'i sbyor ba/
instantaneously enlightened.
belongs to one single moment.
yi rtogs pa/ single instantaneous

understanding.
evanescent [logic]
moment, second. 2. nowness,

momentariness, syn.
N-FC-CFC-R]-UEP-R_-Cc-R_-qE-GTR-/skad cig gcig pa'i mngon par
N-FC-R-. 3. an
yul/ a momentary perceived

object.
instantaneous joining, momentary

training, the training of a single-
instantaneous/momentary
instant, the yoga of the last moment
phenomenon. 4. the philosophy
before enlightenment. The 7th of
rdzogs par byang chub pa/
students in Dharamsala call it
the eight topics [
momentary divine wisdom.
"subtle impermanence"[the grosser.
the ornament of clear realization
N-FC-TF-xC-/skad cig bcu drug/
16
moments [of the path of seeing]
N-FC-TF-xC-R-/skad cig bcu drug pa/

the 16 moments.
N-FC-G-UN-/skad cig cha med/

indivisible moment, partless
moment; partless/indivisible
NEc-R-TN-.
] of
U-C-R-; instant;
NF
C
R
]
event; syn.
N-FC-U-CFC-/skad cig ma gcig/ one
UEP-Cc-P-,a_-pP-NEc-R-TN-.
N-FC-U]-_-T-UWP-qN-l-Gc-TZ-/skad
N-FC-U-CFC-C-UEP-R_-Cc-R_-qE-GTR-/skad cig ma gcig gi mngon par
N-FC-U]-_-T]-Gc-TZ-/skad cig ma'i
"momentary"form of
moment. a single instant.
rdzogs par byang chub pa/
cig ma'i sbyor ba mtshon byed kyi

chos bzhi/ four qualities that
indicate instantaneous joining.
sbyor ba'i chos bzhi/ the four
moment, [The finality of
momentary divine wisdom (that is
qualities of instantaneous joining,
time/absolute time fraction. ] See
intuition at the find moment of the
the four topics that characterize the
ac-R-N-FC-G-UN-.
Path) .
momentary training. 1.
N-FC-U-CFC-Cc-UEP-Cc-qE-GT-R-/sk
ad cig ma gcig gis mngon rdzogs

R]-N-FC-_-T-.
U-R_-P-
fruitional or
matured momentary training. 2.
U--
67
R_-U-P-R]-N-FC-_-T-.
N-G-qN-R-/skad cha byed pa/
non
fruitional or immature momentary

training. 3.
_-T-.
a talk, hold a conversation.
UWP-IN-UN-R]-N-FC-
momentary training lacking
characteristics. 4.
CIc-c-UN-R]-N--
FC-_-T-. non-dual momentary

a_-pP-NP-TNP-F-.
training.
N-FC-U]-^-ac-/skad cig ma'i ye shes/
instantaneous
wisdom/wakefulness.
N-FC-U]-_E-TZP-/skad cig ma'i rang

bzhin/ of a momentary nature.
N-FC-U]-_C-R-/skad cig ma'i rig pa/

instantaneous awareness.
declare, state.
N-GP-/skad chen/
having a loud voice,
poet., thunder.
merely an
instant.
instantaneous visualization.
the four
moments.
N-FC-_-_-`-/skad cig re re la/
in each
moment.
N-FC-`-]HC-R]-NP-/skad cig la 'jig pa'i

don/ the fact of perishing each
N-GP-R-/skad chen po/ loud, noisy.

N-]H_-T-/skad 'jer ba/ to be hoarse.
N-IP-R-/skad nyan pa/ to listen.
N-CIP-/skad gnyan/ high sounding
voice.
N-CI]-/skad gnya'/ syn. N-CIP-.

N-CIc-R-/skad gnyis pa/ 1. parrot. 2.
poet. interpreter, translator, parrot.
N-CIc-NTE-pC-/skad gnyis dbang
phyug/ "bilingual master. "great
N-CIc--T-; syn.
N-CIc--T-.
N-CIc-_-/skad gnyis sbyor/ usually
translator. syn.
Sanskrit compared with Tibetan.
momentary cognition.
dictionary.
poet.
lightning.
N-UIP-R-/skad mnyen pa/
soft-
voiced.
N-P-/skad snyan/
noise, noisiness,
clamoring, chattering, shouting.
N-F_-W-R-/skad cor tsha po/ noisy.

N-CFC-U-/skad gcig ma/ nowness,
N-P-C-R-/skad snyan sgrog pa/
N-CFC-U-CFC-/skad gcig ma gcig/
N-P-T_-T-/skad snyan bsgyur ba/
single instant.
N-CFC-U-_-/skad gcig ma re/
each
instant.
conversation, speech, words, chat,

discourse, remarks. 2. message,
news, report, rumor; discourse,

conversation.
N-G-]uT-R-/skad cha 'grub pa/
to
agree.
N-G-T-R-/skad cha rgyab pa/
to
speak, to converse, to talk, news,

report.
N-G--]NCc-R-/skad cha sgra 'dogs

pa/ to exaggerate.
N-G-PP-TaN-/skad cha nan bshad/

emphasis.
pleasant voice, eloquent.

pleasant-sounding.
to sing or whistle in a quavering,

warbling manner (of birds, flute
N-P-T_-T-/skad snyan bsgyur ba/

to sound its musical call.
N-P-R-/skad snyan pa/
one with a
sweet voice, kokila, Indian cuckoo.
N-U-U-/skad snyam ma/
n. of a
goddess of the yaksha class.
N-E-R-/skad snying pa/
archaic,
antique vernacular.
N-TP-/skad bsnyan/ echo.

N-CKE-/skad gtong/ to call upon,
invite, call for, ask for, greet;
invitation, calling.
N-CKE-T-/skad gtong ba/
to call, to
invite. to exclaim, cry out, to call [a

person] . hail, to invite [a guest]
68
N-]MUc-R-/skad 'thams pa/
to begin to
speak in a lower voice.
N-N-UXN-/skad du mdzad/ to claim.

N-NN-/skad dod/ etymology [logic]
N-NN-/skad dod/ 1. equivalent term. 2.
original.
N-xC-R-/skad drag pa/
powerful
voice.
N-CNEc-/skad gdangs/ 1. character or

tone of voice. 2. tune.
N-CNEc-P-R-/skad gdangs snyan pa/

beautiful tunes.
N-CNEc-NU]-T-/skad gdangs dma' ba/

low sinking voice, word, speech,
language.
bawling out, loud
voice.
able to communicate verbally.
N-R-/skad pa/
to tell, to relate,
interpreter, teacher. called, named.

1. it is said/mentioned/spoken of, to
say, tell, relate, to name, call,
called, named; to claim/state
(without foundation)
N-R-G-/skad pa che/
famed,
celebrated. rumor.
N-R_-]B_-`-/skad par 'khor lo/

phonograph, gramophone.
N-R-G-/skad po che/ syn. N-R-G-.

N-z-U-/skad phra mo/ high pitched
voice.
players, etc.) .
N-G-/skad cha/ 1. talk, discussion,
with one
voice; with one accord.
named. 2. interpreter, teacher. 3.
pleasant voice.
melodious, sweet-sounding,
present.
N-UMP-R_-/skad mthun par/
N-T-MEc-/skad brda thongs/ notify!.

N-T-]zN-/skad brda 'phrod/ to be
N-CIc-aP-_-/skad gnyis shan sbyar/
N-FC-Cc`-T-/skad cig gsal ba/
with one
N-CIc--T-/skad gnyis smra ba/
bilingual. Lotsawa, translators.
interpreter.
N-FC-cUc-/skad cig sems/
innumerable languages.
N-UMP-R-/skad mthun pa/
N-]NP-/skad 'don/
who has mastered two languages,
instantaneous awareness.
N-UM]-^c-R-/skad mtha' yas pa/
N-CIc--T-/skad gnyis smra ba/
lotsawa. "bilingual. "translator; one
moment.
N-FC-ac-R-/skad cig shes pa/
to call to a
voice, with one accord.
"; that having two kinds of voices,
N-FC-Y`-TN-/skad cig wal bskyed/
N-F_-/skad cor/
to
lit. "that having two kinds of voices.
momentary impermanence.
N-FC-TZ-/skad cig bzhi/
N-G-TaN-R-/skad cha bshad pa/
N-_-T-/skad ster ba/

person.
lotsawa. interpreter. translator. 3.
N-FC-U-C-/skad cig mi rtag/

N-FC-VU-/skad cig tsam/
to have
N-NTCc-/skad dbugs/ poet. otter.

N-]qP-/skad 'byin/ singing of birds.
N-]qP-R-/skad 'byin pa/ the call [of
birds]
N-E-T-/skad sbyang ba/
to improve
the voice by exercise, to train the

voice.
N-_-T-/skad sbyar ba/ to inform.

N-U-Cc`-/skad mi gsal/ one whose
language is not intelligible, a
barbarian.
N-NU]-T-/skad dma' ba/
to speak in a
low voice.
N-WT-/skad tshab/
syn.
N-NN-.
N-]X_-T-/skad 'dzer ba/ syn. N-]CCc-.

N-\_-GC-R-/skad zur chag pa/
N-.
corrupted language. syn.
N-T\E-/skad bzang/ pleasant voice.
N-^C-/skad yig/ language [spoken
and written] and alphabet. letters.
characters.
situation, state, case, circumstance,

chance, in the context of. 3. mode,
tongues.
languages; dialect.
languages, tongues.
N-_Cc-GP-R-TZ-/skad rigs chen po
bzhi/ the four major languages. 1.
`Cc-_-N-. 2. Prakriti _E-Sanskrit

TZP-n-N-. 3. Pishachi a-\]-N-. 4.
\_-GC-C-N-.
Avabhramsha
N-_Cc-TZ-/skad rigs bzhi/ Four
Languages. 1. Sanskrit. 2. Prakrit. 3.
Avabhramsha. 4. Pali.
N-_Cc-T-u-/skad rigs slob gra/

language school.
N-_E-/skad ring/
voice heard at a
distance, high-pitched voice.
N-`Cc-/skad lugs/
dialect, idiom;
dialect.
chapters.
section. 5. place in a sequence,
Tc-l-NoN-q-/skabs kyi dpyad bya/
Tc-]qN-R-/skabs 'byed pa/ leisure.

Tc-_-/skabs sbyar/ appropriate,
Tc-NE-suited to the situation. See
_-T-.
Tc-U-^P-/skabs ma yin/ inappropriate
Tc-Tc-/skabs skabs/
Tc-U-]qN-/skabs mi 'byed/
point. 6.
Tc-c--occasionally.
Tc-@-/skabs ka/ this very time.

Tc-l-CKU-/skabs kyi gtam/ course of
contextual inquiry.
time.
now and then,
from time to time, seldom.
Tc-Tc-`-/skabs skabs la/
Tc-UN-/skabs med/
occasionally, now and then.
time to do. 2. without break. 3.
sometimes, from time to time. sm.
Tc-; occasionally, at times, from
phyed pa/ making dividing points.
Tc-UWUc-`-/skabs mtshams la/
sometimes, at
times, from time to time,
celestial
courtesan.
clamor, screaming.
patois, vulgar dialect.
N-aCc-GE-Ec-/skad shugs chung

ngus/ slowly.
N-aCc-GP-Rc-/skad shugs chen pos/

loudly.
N-ac-/skad shes/
Tc-]W`-T-/skabs 'tshol ba/
at times. in
knowledge of
N-a_-/skad shor/
to cry out/scream
speech.
out in fright or anguish.
N-a_-T-/skad shor ba/
to become
chance, speculate, be
in a moment, in a
hoarse. to become hoarse, to

groan.
N-CcEc-UMP-R-/skad gsangs mthon

C-CcE-UM-.
po/ syn.
N-Cc_-TFN-/skad gsar bcad/ script
revision, instituting a new
language.
N-Cc_-R-/skad gsar pa/ latest news.

N-Cc_-/skad gser/ loud voice.
N-TcE-UM-/skad bsang mtho/ high
pitched voice.
P-/skan/ oath.
P-K-/skan te/ thick, turbid.
P-`-^-ac-cE-C-/skan ldal ye shes
seng ge/ n. of person.
P-Nd-/skan dha/ SE-R]--.

Tc-/skabs/ 1. time, moment; when,
period, interval, interlopes of time,

during, at the time of, then. 2.
Tc-FC-`-/skabs cig la/ at one time.

Tc-UGc-/skabs mchis/ to have
time/leisure/opportunity.
Tc-N-/skabs rnyed/
to find a
chance/opportunity; chance.
Tc-N-R-/skabs rnyed pa/
to get a
chance.
looking for an
Tc-TP-/skabs bstun/
in accordance
with time/situation, fitting/proper with

respect to the period/circumstance.
at present, this
seldom.
Tc-__-/skabs rer/ at times.

Tc-__-/skabs rer/ from time to time.
Tc-`-TTc-R-/skabs la babs pa/ syn.
Tc-TT-.
Tc-È-qN-R-/skabs lang byed pa/ to
Tc-aC-/skabs shig/
at one time, once
upon a time.
Tc-c-/skabs su/
while; now and
then/at times/when; when, during,

of; at the time of, when, opportunity,
the
occasion, chance.
Tc-c-/skabs su/ sometimes.

Tc-c-TT-R-/skabs su bab pa/ "the time
opportunity arose.
Tc-NE-_-/skabs dang sbyar/
appropriate, fitting the situation,
has come"[to do something in a
proper.
ritual or during a wang]
Tc-NE-_-T-/skabs dang sbyor ba/
to
be suitable, fit the occasion, be

appropriate.
Tc-N_-/skabs der/ now.

Tc-NP-/skabs don/ topic, chapter,
point.
Tc-]N_-/skabs 'dir/
at times, sometimes,
in each case, on each occasion;
while, at the time of, at the occasion
time around, now.
Tc-MT-R-/skabs thob pa/
opportunistic.
Tc-_-/skabs re/
wake up suddenly.
opportunity.
Tc-MC-/skabs thog/
to search
seek for an opportunity, to look for a
some cases.
Tc--/skabs lta/
at
[this] juncture.
occasionally.
Tc-FC-/skabs cig/
business. having no free time.
Tc-UWUc-pN-R-/skabs mtshams
time to time.
Tc-]C_-/skabs 'gar/
busyness. 1. no
chance, unable to, impossible, no
Tc-Tc-c-/skabs skabs su/

Tc-]C]-/skabs 'ga'/
given no
opportunity.
short time, soon.
N-`Cc-U-/skad legs ma/
Tc-TTc-/skabs babs/ syn. Tc-TT-.

Tc-Nq-T-/skabs dbye ba/ 1.
subchapter. 2. dividing into
manner, method, way. 4. chapter,
conversation.
N-_Cc-/skad rigs/
N-_Cc-/skad rigs/
N-`C-/skad log/
currently, in this
context.
Tc-T-T-/skabs bsdu ba/
Tc-c-TT-R_-/skabs su bab par/
when
opportunity arises, section, chapter.
Tc-.
syn.
Tc-c-TTc-/skabs su babs/
when the
time comes, occasion arises.
Tc-c-TTc-R-/skabs su babs pa/ 1. a

given situation, when opportunity
arises. 2. timely, opportunely. See

to conclude
the chapter.
Tc-Pc-/skabs nas/ at the moment of.

Tc-TT-/skabs bab/ 1. arrive at the
right time. 2. timely, according to the
situation, timely, opportunely.

occasion, context, opportunity,
Tc-TT-.
Tc-c-]TTc-R-/skabs su 'babs pa/
relevant; to be timely/of concern at

present.
Tc-CcU-/skabs gsum/ 1. the three
times, past, present and future. 2.
69
name of a sutra in honor of the
Buddha Shakyamuni. 3. deities [in

general] 4. name of a class of 33
U-NT_-/skam dbur/ dry polishing.

U-]XP-T\-R-/skam 'dzin bzo pa/ fitter
[in a machine shop]
Tc-CcU-]HCc-qN-/skabs gsum 'jigs
U-\c-/skam zas/ dry foods.

U-\C-G-T-/skam zug che ba/ kind of
Tc-CcU-TNC-R-/skabs gsum bdag po/
U-\E-/skam zong/ 1. merchandise. 2.
deities residing on mt. Meru.

byed/ epith. of Rahu.
epith. of Indra (lit. the lord of the
gods) .
Tc-CcU-CPc-/skabs gsum gnas/
heavens; mt. Meru. lit. "abode of
the gods. ".
food and wages.
U-P-/skam rlon/
degree of dryness
or wetness, humidity, aridity.
U-`-CPC-R-/skam la gnag pa/
threefold
Praise, a ritual text of the Geluk

tradition.
Tc-CcU-R-/skabs gsum pa/
a ritual
text of the Geluk tradition.
Tc-CcU-R-/skabs gsum pa/ 1. the
Three Times/Occasions, [a class of

gods in the Desire Realm, "He who
sees the three times"] . 2. general
names for the devas/gods.
U-`-pP-R-/skam la phyin pa/
po/ epith. of Indra (lit. the lord of the
gods) .
Tc-CcU-UWP-G-/skabs gsum mtshon
cha/ divine weapon, thunderbolt of
Indra, the vajra of Shakra/Indra.
Tc-CcU-`-T-N@_-R-/skabs gsum la ba
dkar po/ white stone throne in the
Devaloka (where Lord Buddha sat

and preached his doctrine to the
Devas) .
U-/skam/ dry spot of dry ground.

U-]B`-qN-/skam 'khol byed/ kind of
disease.
all goods. goods,
epith. of
Tathagata.
U-c-GP-R-/skam sa chen po/
_-UN]-]SEc-R-_-/skar mda' 'phangs
Uc-R-/skams pa/ 1. bleak and barren
_-UN]-CNE-/skar mda'i gdong/
_-UN]-]SEc-R-/skar mda' 'phangs pa/
opposed to the sea] . shore.
shooting star.
continent, mainland.
pa ltar/ like a shooting star.
_-/skar/ syn. _-U-; a star.

_-@-/skar ka/ weight.
_-TN-/skar bskyed/ astrologer.
_-BE-/skar khung/ window, openings,
hole or small opening for admission
of light in a house.
_-BEc-/skar khongs/
sphere of a
lunar mansion (constellation

together with the minor stars which
are included within this sphere) .
_-mU-n-C-`-/skar khyim gyi go la/
shading.
trigger, hammer [of a gun] . 4. to

long for, journey by land; to wither,
astrology.
U-Rc-]XP-R-/skam pas 'dzin pa/
to
hold with pincers.
U-R-/skam po/ lean.

U-R-/skam po/ 1. dry, dried. 2. thin,
skinny; lean.
U-R-]-NT-P-/skam po lnga'i dbu
rgyan/ crown of five dry skulls.
the twelve star mansions [of the
70
`C-.
3.
angular distance
between the stars.
_-`-/skar rgyal/ 1. the Gyal star.
orifice of a forging furnace.
_-UNC-/skar mdog/ color of stars.

_-NoN-/skar dpyad/ astrology.
_-pN-TN-/skar phyed brgyad/
f-@-]
Tibetan coin [worth a half
_-]zE-/skar 'phreng/ 1. n. of a city
situated at the foot of the mount
enumeration] constellation of lunar

zodiac. 2. Pusya [a former Buddha] .
3. Tisya [Buddha] . 4. king of
constellations.
_-`-Tac-]IP-/skar rgyal bshes

'nyan/ advisor of the
_-T-/skar ba/
to hang up, to weigh,
measure, scale, to pen [cattle] , to

sort, separate.
_-]qE-c-/skar 'byung rtsis/

astrology.
_-U-/skar ma/
minute. 1. star,
starlight, asterism, star constellation.

2. minute. 3. a Tibetan cent. [
~E-. 4.
smallest unit] . 1/100 of a

weight measure.
_-U-UBP-/skar ma mkhan/
astrologer.
the
6th. [according to an old
constellations.
in their life, orifice of a crucible,
between two stars.
_-mU-TF-CIc-/skar khyim bcu gnyis/
enumeration] , or the 8th [new
dry out.
of demons into which Brahmins turn

after death if they ate unclean food
constellations. 3. angular distance
knower of stars.
pliers, tongs, pincers, crimpers. 3.
face
glowing like a meteor, no. of a class
Meru. 2. the squares of a cart of
moving band of constellations, in
_-CEc-/skar gongs/
barley flour.
Meteor
Face.
U-R-/skam pa/ 1. to dry, roast. 2.
gruel made of
_-UN]-GN-R-_-/skar mda' chad pa

ldar/ like a descending meteor.
U-MC-/skam thog/ overland.

U-UNEc-/skam mdangs/ dry
dry chalk line.
U-MC-/skam thug/
shooting star,
_-UN]-CNE-/skar mda' gdong/
zodiac] . 1.
line laid down with
_-UN]-/skar mda'/
U-a-/skam sha/ dried meat.

U-TaN-/skam bshad/ nonsense.
U-c-/skam sa/ dry land, land, [as
TU-R-. vase. 2. I-. fish.

E-. bull. 5. ]tC-R-.
ram. 4.
`R
cE-C-.
. archer. 7.
twins. 6.
T
U
~E. Virgo. 9.
. Libra.
lion. 8.
C-R-. scorpion. 11. CZ-.
10.
G-~P-. Capricorn.
archer. 12.
_-UBP-/skar mkhan/ astrologer,
valuables; all goods.
U-MC-/skam thig/
Vajradhatu Temple at Karchung.
_-GE-`--^-ac---/skar chung sprul

N@P-UGCsku ye shes rdo rje/ alias
-uc-.
_-GP-/skar chen/ constellation.
_-c-/skar ltas/ astrological omen,
meteor.
place. 2. tongs, pincers, pliers.
Tc-CcU-NTE-R-/skabs gsum dbang
rdor dbyings kyi lha khang/
Venus.
to be
dark and skinny.
Tc-CcU-R-/skabs gsum pa/
U-Gc-/skam chas/
disease.
_-G-/skar cha/ second.

_-GE-_-NqEc-l--BE-/skar chung
_-U-G-N-/skar ma chu stod/
constellation Purvasadha, possible
the Big Dipper.
_-U-]G-T-/skar ma 'cho ba/
injury
caused by a malignant star.
_-U-TP-R-/skar ma brtan pa/
The
Pole Star.
_-U-SN-/skar ma phod/ comet.

_-U-]W-T-/skar ma 'tsho ba/ injury
caused by a malignant star.
_-U]-NoN-/skar ma'i dpyod/

observation of the stars.
_-U]-Û-Zc-q-T]-C\Ec-/skar ma'i
yum zhes bya ba'i gzungs/
Nakshatra Matrikanama dharani.
_-UC-T-/skar mig bu/ 1. son of Stareye. 2. Garuda bird.
_-c-/skar rtsis/ 1. astronomy. 2.
contrast to the Chinese tradition of
PC-c-.
_-c-_C-R-/skar rtsis rig pa/

_C-
CPc-GE-T--.
_-WCc-/skar tshogs/ stars.
_-WU-/skar tshom/ constellation.
_--/skar zla/ star and the moon.
_-T\E-/skar bzang/ lucky day.
_-]N-/skar 'od/ starlight.
_-`c-c-/skar las skyes/ poet.
comet.
`-/skal/ 1. fortune, fate, destiny, luck,

lot, opportunity. 2. fortunate,
suitable, worthy, destined, lucky. 3.

portion, share, inheritance. 4. to dry;
share, portion, ration; destined.
to wager, bet,
`-EP-/skal ngan/
unfortunate,
`-P-/skal ldan/
fortunate,
`-R-NE-UMP-R-/skal pa dang mthun pa/
`-P-/skal ldan/
fortunate, destined,
`-R-NE-P-R-/skal pa dang ldan pa/

`-P-; to have luck.
syn.
`-R-NE-P-R_-qN-R-/skal pa dang ldan
auspicious.
(Happy-n. of a goddess) . 2. n. of
`-GN-/skal chad/
student of religion, religious
bu slob ma/ student of religion,

joyful
fortune.
`-GN-l-_Cc-/skal chad kyi rigs/
the
`-P-c-c-T\E-T-/skal ldan rjes su
`-R-Cc-P-/skal pa rdzogs ldan/
`-P-E-C-T-UGC-/skal ldan snying gi
`-R-T\E-/skal pa bzang/
the fortunate King Jah.
bzung ba/ to accept disciples.
bu mchog/ my supreme and worthy

heart-son.
Rinpoche.
`-P-UN-l-T-U-/skal ldan med kyi
slob ma/ heretic, Bhavya (n. of one
`-P-aE--/skal ldan shing rta/

heaven to earth] .
`-P-aE--P-T-U-/skal ldan shing rta
type of person without the right
nu bo mo/ the river Ganges.
fortune.
`-IUc-/skal nyams/ similarity.

`-UIU-/skal mnyam/ 1. same
`-P-aE-]-T-U-/skal ldan shing rta'i

bu mo/ the river Ganges.
class/kind/status/category/destiny/sp
ecies, matching, homogenous. 2.
the quality of belonging to the same
class of beings.
P-UP-]N-qN-.
syn.
beings]
`-R-UN-R-/skal pa med pa/
down the sacred Ganges from
unlucky.
mind of dissimilar classes [of
`-P-`-R-X-/skal ldan rgyal po dzA/
Bhagiratha [n. of a king who brought
from inheritance. 2. misfortune,
and behavior.
`-R-U-UIU-R]-cUc-/skal pa mi
mnyam pa'i sems/ the frame of
religious person.
`-P-NC]-/skal ldan dga'/
worthy to.
`-R-NE-N-R-UMP-R-/skal pa dang
spyod pa mthun pa/ similar class
person.
`-P-n--T-T-U-/skal ldan gyi skye
misfortune/unfortunate. 1. excluded
skyes pa/ born in same class.
par byed pa/ to make oneself
worthy one.
`-P-n--T-/skal ldan gyi skye bu/
of the 38 ancient Buddhist teachers)
disease which affects hair.
`-R-UIU-R_-c-R-/skal pa mnyam par

appropriate.
the 12 manifestations of Guru
`-FP-/skal can/ fortunate.

`-FP-U-/skal can ma/ 1. Bhagyavati
`-R-UIU-R-/skal pa mnyam pa/ syn.

`-UIU-.
`-R-UIU-R]--/skal pa mnyam pa'i
rgyu/ associated cause.
mdzad/ Kalden Drendzey. One of
unlucky, wretched.
great
influence, power.
the six fortunate
`-P-]xP-UXN-/skal ldan 'dren
lay a wager, gamble.
`-R-G-T-/skal pa che ba/
`-xC-/skal drug/
happy, blessed, proper receptacle,
mathematics, one of the five minor
`-T-R-/skal rgyab pa/
supersensory
object.
suitable, worthy, lucky, fit, proper,
Astronomy/Astrology and
branches of knowledge see.
equal lot.
`-NP-/skal don/
possessions, the excellent riches.
astrology, It is Indian in origin, in

divination
`-UIU--/skal mnyam rgyu/ syn. `-UIU-n--.

`-UIU-R-/skal mnyam pa/ those of
`-P-T-T-/skal ldan slob bu/

fortunate spiritual son.
`-R-/skal pa/ 1. portion, share,
inheritance, allotment, share of
unlucky,
unfortunate.
Golden age.
to be
fortunate.
`-R-T\E-R-/skal pa bzang po/

`-T\E-.
age. syn.
`-R-T\E-R-/skal pa bzang po/
golden
`-R-T\E-T-/skal pa bzang ba/
good
to be
fortunate.
fortune, To be respected, have

influence and be successful.
`-R-Ê-_T-/skal pa yang rab/
most
fortunate.
`-R-_T-K-n_-R-/skal pa rab tu gyur pa/

most fortunate.
`-R-`c-l-E-/skal pa las kyi rlung/
one's individual share/lot of subtle

motile energy of karma.
`-R_-P-/skal par ldan/
blessed with
good fortune.
`-R_-P-R]-CN`-q-/skal par ldan pa'i

gdul bya/ fortunate disciples.
`-R_-U-P-/skal par mi ldan/

unsuitable.
`-T-/skal ba/
allotment, share
`-T-/skal ba/
portion, share (of an
_c-UMP-. 3. same status, as one of
inheritance. 2. fate, good, fortune,
the fourteen non-concurrent
chance, being destined, destiny,
formations. 4. unfailing good luck,
suitability; good fortune, capacity;
constant success.
heritage; fortune, luck, chance;
share, ration, inheritance, lot, fate,
(good) fortune/lot; potential.
destiny, happy, blessed, pious
`-UIU-n--/skal mnyam gyi rgyu/
equal status state cause. congruent

cause, the cause of similar class.
one of the
-xC- six types of causes;
`-R-FP-/skal pa can/ fortunate.

`-R-GN-R-/skal pa chad pa/ cutting off
of good fortune.
`-R-G-
/skal pa che/ very fortunate.

equivalent cause.
allotted.
inheritance) ; good fortune; portion,
devout, unhappy, irreligious, portion,

quota.
`-T-EP-R-/skal ba ngan pa/

misfortune.
71
`-T-FP-/skal ba can/
`-_P-/skal rin/
fortunate,
lucky.
value of one's share of
property.
`-T-GN-R-/skal ba chad pa/
the good
`-T-H-TZP-/skal ba ji bzhin/
which
fortune has come to an end.

corresponds to the merit.
`-T-UIU-R-/skal ba mnyam pa/
bzhugs/ to remain in good health.
`-`-MT-R-/skal la thob pa/ to inherit.

c-/skas/ a ladder.
c-@-/skas ka/ ladder, staircase, stairs,
-BUc-TN-/sku khams bde/
c-_-t-U-/skas skor khra ma/ 1. [stair]
-BUc-T\E-R-/sku khams bzang po/
c-MU-/skas them/ step, rung.

c-]XC-/skas 'dzeg/ staircase, ladder,
-BUc-e-T\E-/sku khams e bzang/
flight of steps, spokes.
of
equal fate/status.
`-T-UIU-R]--/skal ba mnyam pa'i
rgyu/ homogeneity between cause
railing, balustrade. 2. step, rung.
stairs, steps.
and effect.
`-T-xC-/skal ba drug/ syn. SP-cUWCc-R-xC-. The six fortunate
possessions, six excellent riches. 1.
NTE-pC-SP-cU-WCc-R-.
excellent
possession of power and wealth. 2.
C\Cc-SP-cU-WCc-R-.
excellent
c-]XC-R-/skas 'dzeg pa/
to climb a
ladder.
existence. 3. image, statue. 4.

particle used to form honorific,
cU-WCc-R-.
excellent possession of
fame/reputation. 5.
WCc-R-.
uCc-R-SP-
^-ac-SP-cU-
excellent possession of
wisdom 6.
TP-]uc-SP-cU-WCc-R-.
excellent possession of enthusiastic
ones] of inferior fortune.
`-T-^N-R-/skal ba yod pa/
to have the
good fortune.
`-UN-/skal med/
syn.
improper people.
`-NUP-/skal dman/
`-T-UN-R-;
inferior
class/fortune, misfortune;
unfortunate; those of lesser
fortune.
`-NUP-/skal dman/
to not have the
good fortune.
`-T\E-/skal bzang/ 1. good fortune,

good luck, [a personal name) . 2.
one of the 28 constellations. 3.
golden age.
`-T\E-/skal bzang/
fortunate
person.
`-T\E-/skal bzang/ worthy.

`-T\E--UW-/skal bzang rgya mtsho/
1708-1757-seventh Dalai Lama,
Kalsang Gyatso.
`-T\E-RN-U-NTE-pC-/skal bzang pad
ma dbang phyug/ b. 1719-Kalsang
the body or to clothing) . 5.

dimension. 6. person of high rank,
Body. buddha body. body form,
kaya, primordial contact, dimension,

communication, the person of
statue; Body, Kaya. One! (form of
address) ; (enlightened)
Is
your health good?.
-B-/sku khe/ (h)gain, profit; profit.

-B-TZc-R-/sku khe bzhes pa/ (h)to
statue; Kayas.
"Body"in the sense of a
body or embodiment of numerous

qualities. When speaking of two
kayas: dharmakaya and rupakaya.

The three kayas are dharmakaya,
sambhogakaya and nirmanakaya.

See also "three kayas. ".
-@P-K-T\E-R-/sku kun tu bzang po/
prop.
-tc-
-t-/sku khra/ likeness.

-tC-/sku khrag/ blood.
-tc-/sku khrus/ 1. washing. 2.
ablution.
-tc-l-G-C-/sku khrus kyi cho ga/

bathing ritual.
-tc-Cc`-T-/sku khrus gsol ba/ 1. to

bath. 2. bath offering; method for
tc-Cc`-.
ritual purification; see
-UB_-/sku mkhar/ fort, castle.
-UmP-/sku mkhyen/ excellency,
excellent Sir! .
body/form/embodiment; image,
the
form aspect of Samantabhadra.
-]B_-/sku 'khor/ attendant, servant.

-]t`-TC-FP-/sku 'khril bag can/
slender, of good build, impressively
beautiful or handsome.
-]t`-TC-GCc-R]-NR-qN-/sku 'khril bag

chags pa'i dpe byed/ the minor
mark of a slender good build.
-]tCc-/sku 'khrugs/
to feel ill at ease,
-]tEc-/sku 'khrungs/
to be born, take
be indisposed.
birth.
-Nl`-Cc`-Ec-/sku dkyil gsal
-]tEc-R-/sku 'khrungs pa/
-E-/sku rkyang/ alone, single.

-E-/sku rkyang/ alone.
-`-/sku skal/ allotment, share
-]tEc-R-/sku 'khrungs pa/ took birth.

-CU-/sku gam/ near, before.
-CU-E-TF_-/sku gam ngo bcar/
-`-/sku skal/
-CCc-/sku gegs/
dwangs/ (h)How do you do?.
allotted.
(h)share, portion,
inheritance.
(h)personal interview.
(h) 1. hindrance,
--/sku skye/ 1. birth. 2. rebirth.

-c-/sku skyes/ 1. syn. `--.
-CE-U-/sku gong ma/
-TN-R-/sku bskyod pa/
-N-/sku glud/
-N-/sku glud/
incarnation, tulku. 2. present.
to approach,
arrive, come.
-BUc-/sku khams/ 1. wellbeing,
health, state of health, physical

condition. 2. body, person, physical
Dorje Drak.
form. 3. great man's person;

healthy.
(h)to be
born.
obstacle. 2. failure, misfortune.
Pema Wangchuk, fifth Rigdzin of
72
good health.
away [of sins]
[precedes words referring to parts of
-/sku/ kayas.
(h)body, person. 2. state of health.
(h)ablution, cleansing, washing
Buddha, image of buddha, image
perseverance.
`-T-xC-SP-cU-WCc-R-xC-/skal ba drug
`-phun sum tshogs pa drug/ see
T-xC-.
`-T-UN-R-/skal ba med pa/ unworthy.
`-T-NUP-R-/skal ba dman pa/ [the
-BUc-TN-R-/sku khams bde po/ 1.
-mc-/sku khyas/
form, figure. 2. kaya, dimension of
possession of body/physical form. 3.

possession of glory. 4.
good
health.
profit, make a profit.
c-_U-/skas rim/ staircase.

c-_-/skas ru/ rails of the stairs.
-/sku/ 1. body, form, image, bodily
NR`-SP-cU-WCc-R-.
excellent
-BUc-F-TN_-TZCc-/sku khams ci bder
former
incarnation; the former life, previous

rebirth/incarnation.
Ransom offerings.
ransom [offering] .
offering an effigy.
-Nu-/sku dgra/ personal enemy.

-TCCc-GCc-/sku bgegs chags/
(h)disease caused by evil spirits.
-Tuc-/sku bgres/
(h)elderly man.
-Tuc-R-/sku bgres pa/ 1. old, aged. 2.

the elder [s]
-UuP-/sku mgron/ 1. guest, visitor. 2.

feast, entertainment, festive
occasion.
-]nN-/sku 'gyed/
distribution [of
money] to monks individually.
-]nN-]T`-T-/sku 'gyed 'bul ba/
(h)to
make a donation (to a monastery or

ecclesiastic) .
-P-/sku rgyan/ 1. ornaments,

P-G-. 3. (h)stake
decoration. 2. syn.
[at play] ; body ornaments.
-P-/sku rgyan/ adornment.

-T-/sku rgyab/ 1. behind, in back of.
2. back of the body.
-T-N-C_-/sku rgyab de gar/
behind
you.
-T-`-/sku rgyab la/
(h)in back,
behind.
--_E-NP-UM_-pP-Z-T-Gc@-NE-CFC-. 2. CZP-NP-P-uT-\E]HC-Èc--NE-CIc-. 3. CE-]N`MTc-UBc--WCc-`--NE-CcU-. 4.

-CcU-c-c_-U-]xc-E-G-UEP-R_-qE-GT-. 5. E-G--CcU-Gc-NqEc-c_-CFC-R--]--NE-]-. , [TRS: 60abhisambodhikaya, and
vajrakaya. 1.
2]
--/sku lnga/
Five kayas. In this book
byed/ the minor mark of a filled-out
substance for making a image.
family, tribe, blood
line, lineage, ancestral line.
-_-n--Gc-/sku sger gyi sku chas/

(h)private property.
-_--{E-/sku sger bla brang/
(h)residence of the Regent.
-_-^C-WE-/sku sger yig tshang/

private office.
-TN-/sku brgyud/
ancestry,
descendant, scion [of a noble
-E`-Cc-T-/sku ngal gso ba/
(h)to
rest.
-E-/sku ngo/ 1. Sir, lord, chief, master.

2. in person. 3. a VIP; Sir, Mister.
-E-UmP-/sku ngo mkhyen/
(h)Your
-E-GP-R-/sku ngo chen po/
(h)cabinet
Excellency, respected Sir.

minister.
-E-Gc-P-`Cc-/sku ngo chos ldan

lags/ name [highest honorific]
--`-R-/sku lnga rgyal po/
the five
Regal Buddhas.
grub pa/ the spontaneously present
lhun gyis grub pa'i rig 'dzin/
accomplished/present five kayas.
--P-nc-uT-R]-cEc-c-/sku lnga
lhun gyis grub pa'i sangs rgyas/ the

spontaneously present/perfect five
buddha forms.
--P-uT-l-_C-]XP-/sku lnga lhun
grub kyi rig 'dzin/ vidyadhara of the
spontaneously
accomplished/present five kayas.
-TF_-/sku bcar/
personal attendant of
a great man.
-TF_-UBP-R-/sku bcar mkhan po/

-TF_-U-/sku bcar mo/
(h)magistrate,
-NEc-/sku dngos/ himself, in person.

--/sku lnga/ Five Buddha-Bodies:
Gc-- dharmakaya, Èc-N-Cc-R]-- sambhogakaya, `-R]-UEP-qE-C-nirmanakaya,
(h)raiment worn
next to the skin.
-TF_-Z-T-/sku bcar zhu ba/
(h)to
approach with respect, come to visit,

to interview [an official]
-G`-/sku chal/ (h)belly, abdomen.

-Gc-/sku chas/ (h)belongings,
possessions, goods, property,
chattels, bags, syn.
properties.
-G-T-/sku che ba/
district officer.
[not parents] . 2. disciple. 3.
(h)brother. [or sister] . 4. pupils of

one lama.
-UGN-CcU-/sku mched gsum/ 1. three

brothers. 2. three disciples/spiritual
G-`C-;
Excellency, Excellent
Sir.
great, greatness;
great (h.)
-G-T]-^P-KP-/sku che ba'i yon tan/

great qualities.
-G-ZE-xE-T]-UWP-T\E-/sku che zhing
drang ba'i mtshan bzang/ the major

mark of being tall and straight.
-G-_E-R-/sku che ring po/

lived.
R-K-T-. 2. P--
Potowa, Chengawa
and Phuchungwa.
-UGN-/sku mchod/
commemoration
service/puja.
-UH`-/sku mjal/
(h)interview,
-]HU-R]-NR-qN-/sku 'jam pa'i dpe

byed/ the minor mark of a soft
body.
--P-nc-uT-R]-_C-]XP-/sku lnga
-E-T-IN-/sku ngo bo nyid/ himself.

-E-U-/sku ngo ma/ 1. himself, in
person. 2. (h)personal, own.
-UGP-/sku mchan/ (h)armpits.

-UGN-/sku mched/ 1. relatives, family
audience [with a high official]
--P-nc-uT-R-/sku lnga lhun gyis
-G-/sku che/
-E-E-/sku ngo rdzong/
Gc-. 3. outer monk's
buddhahood are dharmakaya,

sambhogakaya, nirmanakaya,
essence kaya, and great bliss
kaya.
-E-UN]-NRP-/sku ngo mda' dpon/

(h)colonel.
robe.
robe. 1. Dharma
-T-. 3. S-GE-T-.
domestic priest of the Dalai Lama.
family]
robes. 2. h. of
sons of Dromtnpa. 1.
vidyadhara of the spontaneously
bodily frame.
--/sku rgyu/ 1. wealth. 2. material or
-Gc-/sku chos/
the five kayas or aspects of
five kayas.
-c-R]-NR-qN-/sku rgyas pa'i dpe
-N-/sku rgyud/
(h)long-
-c-/sku rjes/
imprint of the body [in
solid rock] ; body imprint.
-I-u-K-_-G-ZE-CT-R]-UWP-T\E-/sku
nya gro ta ltar chu zheng gab pa'i
mtshan bzang/ the major mark of.
-IUc-/sku nyams/ dignity, elegance.

-IN-/sku nyid/ himself (h)
-I-/sku nye/ (h)relative, kinsman,
relation.
-CIc-/sku gnyis/ The two bodies of a

C\Cc--. [rupakaya]
Buddha. 1.
Form Body. 2. The body of reality
Gc--. [dharmakaya] , Truth Body.

-CIc-/sku gnyis/ Two kayas.
Dharmakaya realized for the benefit
of self and rupakaya manifested for

the welfare of others.
-CIc-/sku gnyis/ two bodies; Gc-C\Cc--.

and
-CIc-l-]{c-T-/sku gnyis kyi 'bras bu/
Fruition of the two kayas. The state
of complete and perfect
buddhahood comprised of
dharmakaya and rupakaya of which
rupakaya, the form body, refers to
both sambhogakaya and
nirmanakaya.
-CIc-\E-]HC-/sku gnyis zung 'jug/

Unity of the two kayas.
-CIP-/sku gnyen/ (h)relative.

-CI_-/sku gnyer/ caretaker (keeper of
statues in a temple) /purpose;
(h)shrine keeper, temple servant,

caretaker, steward. [of a monastery]
, syn. superintendent [of a temple] ,
-CI_-,]-]W-T-.
-UI`-R-/sku mnyel po/
(h)tired,
weary, fatigued; (h)tired, fatigued.
73
-UI`-R-/sku mnyel po/ arduous.

-UI`-T-/sku mnyel ba/ (h)to be tired.
-E-/sku snyung/ ill, sick.
-c-CPE-T-/sku snyes gnang ba/ (h)to
-W-NE-T-R-TUc-Pc-/sku tshe dang
-TP-/sku brnyan/ 1. image, icon,

E-TP-,statue. 2. likeness. 3. syn.
]x--. 4. reflection.
-P-/sku rten/ images and sacred
-NE-TFc-/sku dang bcas/
lean against, to recline upon.
objects; image, body representation,
your whole life in practice.
-NC-R]-NR-qN-/sku dag pa'i dpe byed/

the minor mark of.
together
with himself (h)
support", body representation,
-TP-. 2.
man possessed of deity.
-Uc-R-/sku ltems pa/ (h)to be ill.

-N-/sku stod/ 1. the back of the body.
2. the upper part of the body. 3.
shirt, blouse, upper garment; upper
-NE-^-ac-/sku dang ye shes/ kayas
and wisdoms. The four kayas and
kyi snang ba/ the display of the
kayas and wisdoms.
-NE-^-ac-]N-{`-UN-R-/sku dang ye
shes 'du bral med pa/ indivisible
deeds.
-TUc-R-/sku bltams pa/
(h)to be
born.
-ME-/sku thang/ (h)thangka. See ME-@-. picture, painting; representation

of a deity.
-ME-UI`-R-/sku thang mnyel po/ see

-UI`-R-.
-ME-ME-C-/sku thang thang ga/ painted
likeness.
-MU-R-/sku thim pa/ to pass away.

-MCc-\E-]HC-/sku thugs zung 'jug/
the unification of body and mind, the

state of physical and mental unity.
-MC-/sku thog/
incarnation; lifetime,
incarnations, generations, age,
former/previous
incarnations/generations, ancestor
kayas and wisdoms.

gsung dang thugs kyi sprul pa/
-MC-c-U-/sku thog rjes ma/
time, lifetime, life,
during so and so.
-NP-/sku don/ affairs.

-NP-/sku don/ 1. (h)matter, affair,
business. 2. meaning, significance.

3. intention purpose.
-xC-/sku drag/ 1. nobleman, aristocrat,

gentleman, high official. 2. nobility,
mercy. syn.
kindness, benevolence,
T@]-xP-.
(h)to be
-xP-TcT-R-/sku drin bsab pa/
repay a
grateful.
kayas.
-]x-/sku 'dra/ statue.

-WN-E-T-/sku tshad snyung ba/
have a fever, to feverish.
(h)to
-CNE-_Cc--/sku gdung rigs lnga/
-xE-/sku drung/ presence.

-xE-N-/sku drung du/ in the presence
of.
page, attendant,
pyre] 4. descendants. syn.
-SE-,
CNE-P-. honorific word for corpse.

-CNE-/sku gdung/ remains,
(h)corpse.
-CNE-C-_E-T~`-/sku gdung gi ring

bsrel/ relics (of buddhas,
-CNE-_E-T~`-/sku gdung ring bsrel/

relics of bone remains.
-UNP-/sku mdun/
the presence [H.H.
the Dalai Lama. 3. The presence

Lama]
-UNP-Pc-/sku mdun nas/
from so and
so, in the presence of.
-UNP-R-/sku mdun pa/
(h)attendant,
-UNP-`-/sku mdun la/
(h)in the
valet, aide-de-camp.
presence of, before [a superior]
-UNP-`-TF_-T-/sku mdun la bcar ba/ 1.

superior] . 2. to visit, call [on a high
-UNC-/sku mdog/
(h)color, body color,
-]N]-T-/sku 'da' ba/ (h)to pass away.

-]x-/sku 'dra/ image, statue, likeness.
-TP-.
syn.
---/sku rdo rje/ vajra body, the vajra
--CcU-; form/body vajra.
of body,
-Tc-R-/sku bsdus pa/ to pass away.
-P-/sku na/ (h)age. [of a woman]
-P-Tuc-R-/sku na bgres po/ (h)old,
aged.
-P-Tuc-R-/sku na bgres po/ aged.

-P-]uc-R-/sku na 'gres po/ old, aged,
of a high age.
-P-z-U-/sku na phra mo/
[his] lifetime
was short.
-PU-cP-R-/sku nam son pa/

minor.
74
five
types of remains.
complexion.
reliquary. 3. dead body [in funeral
attainment of the
-CNE-TZCc-]T`-/sku gdung bzhugs
official]
-xP-]B_-T-/sku drin 'khur ba/
-CNE-/sku gdung/ 1. remains, relic. 2.
descendants.
to
perform a cremation.
(h)to come into the presence [of a
aristocracy.
-xP-/sku drin/
other persons.
-CNE-TZ-T-/sku gdung bzhu ba/
[used in reference to the Dalai
get tired.
-Nc-/sku dus/
to inspire and instill confidence in
front of. 2. a dignitary in person, ex.

(h)to be tired, to
private/personal secretary.
(h)succeeding generation;
inner signs of awareness reaching
Dalai Lama] 1. in the presence of, in
emanations.
-NT-R-/sku dub pa/
-xE-R-/sku drung pa/
[s]
-MT-R-/sku thob pa/
shes 'du 'bral med pa/ inseparable
kindness.
existence.
-MC-CE-U-/sku thog gong ma/
rgyud/ Tantra of Shining Relics.
'bul/ cremation.
Body, Speech and Mind
birth/be born honorific; one of twelve
-CNE-]T_-T]-N-/sku gdung 'bar ba'i
and after the time of death in order
-NE-^-ac-l-E-T-/sku dang ye shes
-NE-CcE-NE-MCc-l-`-R-/sku dang
to take
the
maturity which are manifest before
-TP-/sku brten/ syn. -P-.

-TUc-/sku bltams/ (h)to be born,
-TUc-R-/sku bltams pa/
-CNE-]T_-T-/sku gdung 'bar ba/
and wisdoms.
-NE-^-ac-]N-]{`-UN-R-/sku dang ye
take birth; (h)to be born.
stupa containing one eighth of

Buddha Shakyamuni's relics.
kyi chos nyid/ the nature of kayas
-Tc-IUc-R-/sku stobs nyams pa/
(h)to be powerless, be impotent.
-CNE-G-TN-/sku gdung cha brgyad/
This tantra describes the outer and
five wisdoms.
kayas and wisdoms.
part of the body.
bodhisattvas, pratyekabuddhas and

other religious teachers) .
Blazing Relics of Buddha-Body.
-NE-^-ac-l-Gc-IN-/sku dang ye shes
statue, image; image. 1. "body

statue, idol, image. sm.
sgrub pa bsnyams nas/ spending
only a
-RE-/sku pang/ lap.

-RE-/sku pang/ 1. lap. 2. apron.
-R_-/sku par/ (h)photograph, photo.
-R_-/sku pur/ (h)corpse.
-NRE-/sku dpung/ shoulder.
-_-/sku spur/ (h)corpse.
-`-/sku sprul/ body emanation. See
]-`--,-`c-`-R-.
-SE-/sku phung/ dead body, corpse.
-SE-UH`-P-/sku phung mjal smon/
funeral ceremony.
-SE-CNP-Z-/sku phung gdan zhu/

prostration, bowing
down.
line, string of lives,
lineage/succession/line of
]-zE-T-;
abbr. of
successive embodiments.
-zE-/sku phreng/ incarnation.

-]|-/sku 'phyva/ health of a
dignitary.
-]zE-/sku 'phreng/
the
sacred tree in the monastery of

Kumbum.
-]T_-U-/sku 'bur ma/ statue relief.

-]{c-/sku 'bras/ 1. composure. 2.
testicles.
-U-PEc-R-/sku ma nongs pa/ safely.

-UN-R-/sku med pa/ disembodied.
-r-EP-`c-]Nc-/sku mya ngan las 'das/
-N-/sku smad/
the part of the body
below the navel. the lower part of
Incarnate lineage,
-T-/sku ba/ to build, to erect.

-T-/sku ba/ to anoint.
-TC-/sku bag/ (h) 1. bride. 2. son's or
grandson's wife.
-T`-_E-T~`-/sku bal ring bsrel/
relics
of clothing.
-T_-/sku ber/ coat, cloak. syn. T_-,-CU-.

-q-N_-qc-]x-T]-NR-qN-/sku byi dor
byas 'dra ba'i dpe byed/ the minor
mark of.
-{c-/sku bris/ paintings (of deities)

-NTE-/sku dbang/ power, authority.
-NTE-GP-R-/sku dbang chen po/
almighty.
-NqTc-/sku dbyibs/ shape of body.

-Nq-T-/sku dbye ba/ classification of
the kayas.
-]TC-/sku 'bag/ 1. likeness, image,

replica. 2. mask; an image.
-]TU-/sku 'bum/ 1. the Kumbum

qUc-R-E-. 2. a stupa with
temple
many images/tsa-tsas; lit. "hundred

thousand images". 1. the Kumbum
qUc-R-E-.
the navel.
[a monastery
located east of lake Kokonor] . 2. a
stupa with many images/tsa-tsas. 3.

monastery built on spot of Tsong
Khapa's birth place in Amdo.
-]TU-qUc-R-E-/sku 'bum byams pa

gling/ Kumbum Jampa Ling, the
-W]-]N-qN-CKE-T-/sku tshe'i 'du byed

gtong ba/ to pass away (h)
-W]-]SP-R-Cc-/sku tshe'i 'phen pa

rdzogs/ to die, pass away.
-W]-WN-/sku tshe'i tshad/
extent of
their life span, he lived for, his life

span.
-WE-/sku tshong/ (h)trade.

-Wc-/sku tshos/ paint, rouge.
-UWP-T\E-R-c-CIc-NE-NR-qN-T\E-R-T
N-TF-/sku mtshan bzang po so gnyis
dang dpe byad bzang po brgyad
bcu/ the 32 major and 80 minor
marks of excellence.
-CVE-T]-NR-qN-/sku gtsang ba'i dpe
-UWUc-/sku mtshams/
-TVc-/sku btsas/ (h)to be born.

-`-/sku rtsal/ attendants.
--/sku rtse/ play, joke, jest, teasing.
-N-/sku rtsed/ amusement.
-N-Zc-R-/sku rtsed zhus pa/ (h)to
-UWUc-TFN-R-/sku mtshams bcad pa/
byed/ the minor mark of.
play, have fun, engage in merriment
the lineage of an incarnate lama.
temple
-]TU-VP-NP-/sku 'bum tsan dan/
the
physical body (h)
Thousand Icons, in Domey.
the body, the part of the body below
-zC-/sku phrag/ (h)shoulder.

-zE-/sku phreng/ lifetimes, incarnation
reincarnations.
-W]-]N-qN-/sku tshe'i 'du byed/
Monastery of the Hundred
pass away into parinirvana.
funeral.
-pC-/sku phyag/
[by singing and dancing] , to joke.
-WN-/sku tshad/ 1. body length/size. 2.

heat, fever.
-WT-/sku tshab/ 1. (h)representative,

ambassador, commissioner,
retreat,
seclusion, meditation.
to draw the boundaries of retreat.
-UWUc-U-R-CPE-T-/sku mtshams
sdom pa gnang ba/ to dwell in
meditation, to practice meditation.
-UWUc-R-/sku mtshams pa/
(h)meditative lama or hermit.
-UW`-/sku mtshal/ (h)blood.

--/sku rdzi/ (h)nurse.
--]z`-n-G-]z`-/sku rdzu 'phrul gyi
cho 'phrul/ the miraculous display of
cEc-c-l-G-]z`-CcU-.
substitute, agent, deputy, proxy. 2.
body,
representation [holy statue] ;
physical miraculous activity. One of
images.
the three miraculous activities by
-WT-/sku tshab/ ambassador.

-WT-CK_--/sku tshab gter lnga/
which a Buddha tames sentient

five
[main] terma representations.
-WT-CPE-T-/sku tshab gnang ba/

-WT-qN-R-.
(h)see
-WT-qN-R-/sku tshab byed pa/ 1. to
represent, act as a deputy. 2. to
image [statue] ,
representative image/figure.
life-span, lifetime, life,
span of life, during so and so; life-
lordship.
-ZTc-UBP-R-/sku zhabs mkhan po/
part of the life. 2. former life,

previous existence.
-W-TP-R-/sku tshe brten pa/
to make
the life firm.
-W-]N_-/sku tshe 'dir/ in this lifetime.

-W-N-/sku tshe smad/ future life,
remaining part of life.
-W-ZTc-RN-TP-/sku tshe zhabs pad

brtan/ may you have a long life;
may your life be long/firm!.
-W-_E-/sku tshe ring/
abbot.
-ZTc-Gc-P-`Cc-/sku zhabs chos
ldan lags/ name [higher honorific]
-ZTc-Gc-`Cc-/sku zhabs chos lags/

nun [h.]
span.
-W-N-/sku tshe stod/ 1. the early/first
long life!.
gentleman, his excellency, your
title used when addressing an
officiate.
-WTc-/sku tshabs/
-W-/sku tshe/
beings.
-ZE-/sku zhang/ maternal uncle.

-ZTc-/sku zhabs/ mr. Sir. mister,
May you have a
-ZTc-E-`Cc-/sku zhabs snying lags/

lady or madam.
-ZTc-P-c-/sku zhabs lhan rgyas/

(h)Sirs! Gentlemen!.
-ZE-`-STc-/sku zhing la phebs/
(h)to
pass away, die.
-ZU-R-UN-R]-NR-qN-/sku zhum pa med

pa'i dpe byed/ the minor mark of.
-CZ-/sku gzhi/ 1. estate. 2. hereditary

landed property.
-CZCc-/sku gzhogs/ 1. syn. -ZTc-.

sir, master. 2. neighbor.
-TZ-/sku bzhi/
four kayas.
75
-TZ-/sku bzhi/
Four kayas. The three
kayas plus svabhavikakaya.
-TZ-/sku bzhi/ four kayas.

-TZ-/sku bzhi/ The four bodies of a
E-T-IN-- Natural Truth
Buddha. 1.
^
a
c-Gc-- Wisdom Truth
Body. 2.
`
E
c- Complete
Body. 3.
`-Enjoyment Body. 4.
Emanation Body; Four Bodies. Four
Buddha-Bodies. The body of reality

. or dharmakaya, the body of
Gc--
perfect rapture
Èc-N-Cc-R]--.
or sambhogakaya, the emanational

body
`-R]--.
or nirmanakaya,
Eand the body of their essentiality

T-IN-l--. or svabhavikakaya.
-TZ_-MCc-CcE--NE-^-ac-l-Nq-T-TFxC-/sku bzhir thugs gsung sku dang
ye shes kyi dbye ba bcu drug/ the
-^-B-`C-/sku yi kho lag/ knee orbs.

-^-G-`Cc-/sku yi cha lugs/
accouterments, attire, dress,
ornaments.
-^-TNC-IN-/sku yi bdag nyid/
lord of
the body [family]
-^-CPc-/sku yi gnas/
the sacred place
of the Body [of such-and-such

deity]
Speech, Mind and Wisdom for each
showing down the great
resplendence of enlightened body.
-^-NqEc-/sku yi dbyings/
the realm of
the enlightened body.
-TZCc-CPE-T-/sku bzhugs gnang ba/

(h)to live, to dwell at.
-TZCc-CPE-T-/sku bzhugs gnang ba/

(h)to live, to dwell at.
-TZEc-CPE-T-/sku bzhengs gnang ba/
-^-NqTc-TN-/sku yi dbyibs brgyud/

passing through the bodily form.
-^-]N-/sku yi 'od/
radiant bodily
form.
-^-_E-`-/sku yi ring la/
during so and
-Êc-Cc-/sku yongs rdzogs/
the
complete/perfect body of the deity.
-Êc-c-Cc-R-/sku yongs su rdzogs

pa/ the complete body.
-^P-/sku yon/ 1. education,
knowledge, good qualities. 2. wage,
(h)to get up. (h)to arise, get up
gift, fee, donation, offering. 3.
[from bed, chair, etc.]
attainments, accomplishments,
-TZEc-R-/sku bzhengs pa/ to arise.

-TZCc-/sku bzhogs/ see -ZTc-.
--/sku zla/ (h)husband and wife,
spouse, consort; (h)spouse,
(h)to fall asleep.
-C\Cc-/sku gzugs/
(h) 1. body. 2.
image, bodily form. 3. health. 4.

statue, physical form.
-C\Cc-l-WN-/sku gzugs kyi tshad/

iconographic proportions.
-C\Cc-CFE-R-/sku gzugs gcong po/

(h)delicate health.
-C\Cc-TN-R-/sku gzugs bde po/
in
good health, well.
-C\Cc-TN-R-^N-R-/sku gzugs bde po

yod pa/ (h)How are you? Are you
-C\Cc-TN-R-^N-Rc-/sku gzugs bde po

yod pas/ (h)How are you? Are you
well?.
good
health.
76
mtsho/ an infinite ocean of bodily

forms.
-_E-/sku ring/
the period of a life;
during the life of, lifetime.
-_U-/sku rim/ see _U-]u-.

-_U-/sku rim/ 1. syn. ZTc-TP-,_U-u-.
healing ceremony, religious service,

act of worship. 2. A protective
prayer-ritual for the sake of long life,
prosperity etc. 3. respect,
reverence.
-_U-Tn-T-/sku rim bgyi ba/
to perform
-_U-Gc-_-/sku rim chos ra/
evening
ceremonies [to help someone]
-_U-R_-]WUc-R]-NR-qN-/sku rim par

'tshams pa'i dpe byed/ the minor
mark of.
-C\Cc-TN-T-/sku gzugs bde ba/
to pass away, die.
-_-/sku ru/
ba nyid/ mastery over physical
-`--T-NE-PC-R-UN-R]-NR-qN-/sku la
smre ba dang nag pa med pa'i dpe

-`-Cc-/sku la rdzogs/
Perfected in
-`c-/sku lus/ body (h)

-a-/sku sha/ (h)flesh, texture of body.
flesh.
-a-U-R-/sku sha skam po/
(h)lean,
thin.
-a-GE-T-/sku sha chung ba/ thin (h)

-a-]q_-R-/sku sha 'byor po/ (h)fat,
stout.
-a-P-R-/sku sha rlon pa/
in the flesh,
in person.
-a-P-R-/sku sha rlon pa/ in person.

-aP-K-uUc-R]-NR-qN-/sku shin tu
grims pa'i dpe byed/ the minor mark

of.
-aCc-/sku shugs/ (h)force, strength.

-aN-/sku shed/ (h)bodily strength;
force, strength.
-CaP--_-/sku gshin rje skor/ syn.

CaP--_-.
-CaCc-/sku gshegs/ [H) 1. the late,
deceased. 2. to die, pass away.
[someone's] trance.
-_T-]qUc--UW-/sku rab 'byams rgya
classes in a monastery.
well?.
-^`-T-/sku yal ba/
talents, gifts. 4. fee.
-_C-/sku rag/ sash.

-_Cc-/sku rags/ belt, sash.
-_E-STc-TT-R-/sku rang phebs
brgyab pa/ manifesting through
consort.
-U-/sku zlam/ body-wrap, cloak,

-CU-,t-T_-.
coat. sm.
-C\P-/sku gzan/ (h)lama shawl.
-C\Uc-CPE-T-/sku gzims gnang ba/
line/lineage.
-`-Tc-/sku la klubs/ garbed.

-`-NTE-]q_-T-IN-/sku la dbang 'byor
Body; charnel ground.
body of the deity in its entirety, the
of the four kayas.
cross.
-_-B-/sku ru kha/ 1. asterisk. 2. cross.

-_c-/sku rus/ 1. bone, relic. 2. family
presence.
-^-qP-GP-ST-/sku yi byin chen pheb/
so, at the time of.
16-fold classification of Body,
without a rim. 2. the figure of a
waterwheel without a rim.
1. a paddlewheel, waterwheel
-CaCc-R-/sku gshegs pa/
[h)to pass
away, die.
-CaP-/sku gshen/
respectful address
to the great teacher of the Bon
CaP-_Tc-U-T-.
-~c-/sku sras/ (h)child, boy.
-~c-TN-/sku sras brgyad/ the eight
CaP-_Tc-U-T- (the
spiritual sons of
U-Gc-.
great teacher of the Bon) . 1.
]
`
x
C
M
ER
NoNT
E
-. 4.
. 3.
2.
È-]xP-. 5. CK-T-TU-cEc-. 6. TN]xP-. 7. @E-W-N@_-R-. 8. @E-W-]S`-TGE-.
-~E-/sku srung/ 1. guard, escort,
bodyguard. 2. life/body protection.
-~E-]tN-R-CPE-T-/sku srung 'khrid pa

gnang ba/ (h)to escort.
-~C-/sku srog/ [H)life, life-force.

-CcE-MCc-/sku gsung thugs/ Body,
Speech, and Mind.
-CcE-MCc-l-N-l-`-R-/sku gsung
thugs kyi rgyud kyi rgyal po/ the
king of body, speech and mind

tantras.
-CcE-MCc-l-NU-WC-/sku gsung thugs

kyi dam tshig/ samayas of Body,
Speech, and Mind.
-CcE-MCc-l--/sku gsung thugs kyi
speech, mind, qualities and

activities.
-CcE-MCc-^P-KP-zP-`c-/sku gsung
thugs yon tan phrin las/ body,
speech, mind, qualities, and
activities.
-CcU-n-TVP-c-/sku gsum gyi btsan sa/

royal throne of the three kayas.
Same as complete buddhahood.
-CcU-NC-zC-/sku gsum dgu phrug/

the ninefold aspects of the three
kayas.
-CcE-MCc-^P-KP-zP-`c-U-\N-R-P-n-]
B_-`-/sku gsung thugs yon tan phrin
-CcU-MC-zN-/sku gsum thug phrad/
gsung thugs kyi rtsa ba'i dam tshig
Inexhaustible Adornment Wheel of
gsum/ the three basic commitments
Body, Speech, Mind, Qualities and
-CcU-MC-zN-/sku gsum thug phrad/
of body, speech and mind.
Activities; the wheel ornamented
rtsa/ the nadis of body, speech and
NT-U-,_-U-,E-U-.
mind.
-CcE-MCc-l--T]-NU-WC-CcU-/sku
-CcE-MCc-l-UWP-U-/sku gsung thugs

kyi mtshan ma/ attribute of Body,
las mi zad pa rgyan gyi 'khor lo/
with the inexhaustible body, speech,

mind qualities and activities.
Meeting the Three Kayas. A
Dzogchen text by Garab Dorje.

nt. Direct Encounter with the Three
Kayas.
-CcU-MCc-KC-/sku gsum thugs tig/
Heart Essence of the Three Kayas.
-CcE-MCc-^P-KP-zP-`c-U-\N-R-P-n-]
B_-`-/sku gsung thugs yon tan phrin
-CcU-P_-T]-`Cc-/sku gsum nor bu'i
las mi zad pa rgyan gyi 'khor lo/
The manner of visualization in which
speech and mind. The vajra body,
never-ending adornment wheels of
the root guru is regarded as the
speech and mind.
Body, Speech, Mind, Qualities and
Speech and Mind.
-CcE-MCc-l-CcE-T-/sku gsung thugs

kyi gsang ba/ Mysteries of body,
-CcE-MCc-P-/sku gsung thugs rten/
representations of body, speech and

mind.

representations/shrine objects of
Body, Speech and Mind, for
example statue, scripture and
stupa.

objects symbolic of enlightened
Activities; of Body, Speech, Mind,

Qualities and Activities.
-CcE-MCc-CcE-/sku gsung thugs

gsang/ the mysteries of Body,
Speech and Mind.
-CcU-/sku gsum/ three kayas. Gc--.

Èc-N-Cc-R]--. or
dharmakaya,
`-R]--.
sambhogakaya, and
nirmanakaya. trikaya, the three
bodies of the buddha.
-CcU-/sku gsum/
Representations of body, speech,
Three kayas.
Dharmakaya, sambhogakaya and
nirmanakaya. The three kayas as
and mind. These are for example:
ground are "essence, nature, and
statues, scriptures and stupas.
capacity"; as path they are "bliss,
body, speech, and mind.

-CcE-MCc---/sku gsung thugs rdo
clarity and non-thought, "and as
rje/ the vajra body, speech and
fruition they are the "three kayas of
mind.
buddhahood. "The three kayas of

buddhahood are the dharmakaya,
-CcE-MCc-U-\N-R-P-n-]B_-`-/sku
gsung thugs mi zad pa rgyan gyi
which is free from elaborate
'khor lo/ the ornament-wheel of
constructs and endowed with the
inexhaustible body, speech and
"twenty-one sets of enlightened
mind.
qualities; "the sambhogakaya, which
-CcE-MCc-U-\N-R-P-n-]B_-`-/sku
is of the nature of light and endowed
gsung thugs mi zad pa rgyan gyi
with the perfect major and minor
'khor lo/ Inexhaustible adornment
marks perceptible only to
lugs/ Style of the Trikaya Jewel.
embodiment of the three kayas.
-CcU-R-/sku gsum pa/
the third
-CcU-R-/sku gsum po/
the three
kaya.
kayas.
-CcU--U-/sku gsum bla ma/
the guru
who is the three kayas. Trikaya
Guru. Literally, the master of the

three bodies; the master who is the
embodiment of dharmakaya,
sambhogakaya, and nirmanakaya.
In the context Lamey Tukdrub
Barchey Knsel, it can also refer to
the gurus of the three kayas, i.e.
Amitabha as the dharmakaya,
Avalokiteshvara as the
sambhogakaya, and Padmakara as
the nirmanakaya.
-CcU--U]-C-]SE-/sku gsum bla ma'i

go 'phang/ the state of the Trikaya
Guru.
-CcU--U]--WCc-/sku gsum bla ma'i

lha tshogs/ the deities of the
Trikaya Guru.
-CcU-Nq_-UN-/sku gsum dbyer med/

indivisible three kayas.
-CcU-Nq_-UN-l-TNC-IN-/sku gsum
wheel of Body, Speech and Mind.
bodhisattvas; and the nirmanakaya,
Same as vajra body, speech, and
which manifests in forms perceptible
in which the three kayas are
mind.
to both pure and impure beings.
indivisible.
-CcE-MCc-U-\N-R-P-n-]B_-`]-UXN-R
-cU-F--xC-/sku gsung thugs mi zad
-CcU-@P-]Nc-/sku gsum kun 'dus/
cu rtsa drug/ Thirty-six Actions of
-CcU-l-TZCc-Ec-/sku gsum kyi
pa rgyan gyi 'khor lo'i mdzad pa sum

the Wheels of the Inexhaustible
Ornaments of Body, Speech and
Mind.
-CcE-MCc-^P-KP-zP-`c-/sku gsung
thugs yon tan phrin las/ body,
embodiment of the three kayas. [the

root guru]
bzhugs stangs/ the postures of the
three kayas.
-CcU-l-C\Cc-Ec-/sku gsum kyi
dbyer med kyi bdag nyid/ the nature
-CcU-Nq_-UN-R-/sku gsum dbyer med
pa/ indivisibility of the three kayas.
-CcU-ZE-BUc--UW-/sku gsum zhing

khams rgya mtsho/ ocean-like
realms of the three kayas.
-CcU-ZE-E-P-Ù-/sku gsum zhing

sbyong smon lam/ Aspiration for
gzigs stangs/ the gazes of the three
Purifying the Realm of the Three
kayas.
Kayas, by Jigmey Lingpa.
77
-CcU-_Cc-]Nc-\T-KC-/sku gsum rigs

'dus zab tig/ 1. The Profound
Essence Embodiment of the
Families of the Three Kayas. 2. A
pure vision teaching of Chokgyur
Lingpa's pure land revealed by
-CcU-_Cc-]Nc-\T-KC-/sku gsum rigs

'dus zab tig/ Kusum Rikd Zabtig;
terma of Chokgyur Lingpa.
-CcU-`-]HC-R-/sku gsum la 'jug pa/

]-Tac-.
name of text by
-CcU-`-TN-R-/sku gsum la bstod pa/
Kayatrayastotra, Nagarjuna's Praise

of the Three bodies.
-CcU-Ù-]m_-/sku gsum lam 'khyer/
Taking the three bodies of a Buddha
as paths.
N-]MP-T\-BE-/skud 'then bzo khang/
2. a stroll, walk. 3. convalescence.
-TcU-nc-U-mT-R-/sku bsam gyis mi

khyab pa/ inconceivable bodily
form.
-Tc`-R-/sku bsil po/ (h)cool, cold.

-TcN-/sku bsod/ 1. merit, luck, good
fortune, splendor, dignity, wealth,
property. 2. destiny, fate. 3. syn.
TcN-PUc-. 4. rich and powerful,

affluent; splendor.
-TcN-GP-R-/sku bsod chen po/

(h)lucky, fortunate.
-TcN-PUc-GP-Rc-]N`-T-/sku bsod
-N--]-PE-WP-.
the five basic
wire factory [lit. wire drawing
Mahayoga Tantras which are
factory]
concerned with the five aspects of
N-R-/skud pa/ N-R-,Tc-R-,T-T-,cTc-R-,T-T-,c-. to

trans. v. 1.
apply, put on, to be smear,
rub/smear on. 2. -thread, yarn,
Buddhahood.
]-N-NR`-cEc-c-MUc-FN-UIU-R_-
_-T-/sku'i rgyud dpal sangs rgyas
thams cad mnyam par sbyor ba/ the
string, wire. 3. to daub, to paint,
tantra dealing with existence, one of
ointment.
the
N-R-]B`-T-/skud pa 'khel ba/
to twine
a cord.
N-R-Tc-R-/skud pa brgyus pa/

threaded a thread.
N-R-z-U-/skud pa phra mo/
fine
thread.
N-R]-]T-/skud pa'i 'bu/ silkworm.

N-R-/skud po/ brother-in-low, wife's
brothers; wife's brothers.
-CcE-/sku gseng/ 1. holiday, vacation.
the
N-]T-/skud 'bu/ silkworm.

N-UN-/skud med/ wireless, radio.
N-UN-C--/skud med glog grwa/
radio equipment factory.
N-U-/skud mo/
wife's sister; sister-in-
low.
-N--]-PE-WP-.
the five basic

Buddhahood.
]-NEc-uT-/sku'i dngos grub/ syn. UWP-T\E-R-c-CIc-NE-NR-qN-T\E-RTN-TF]-.

]-G-/sku'i cha/ relatives.
]-IUc-/sku'i nyams/ physical
air/posture.
]-MC-`-/sku'i thig le/
[kaya tilaka,
kayabindu] The drop of the body,
the drops of the waking state.
]-CPc-/sku'i gnas/
the sacred place
of the Body [of such-and-such

deity]
P-T-/skun bu/ 1. wickerwork basket. 2.

small basin or bowl.
P-CcU-`c-]N]-T-/skun gsum las 'da'

ba/ depart from the three kayas.
U-t-CE-/skum khru gang/
one and a
half feel.
U-R-/skum pa/ 1. to draw back, pull in,
bend, contract, shrink. 2. to conceal,
]-CPc-TNP-UM-T]-UWP-T\E-/sku'i
gnas bdun mtho ba'i mtshan bzang/

the major mark of.
]--nP-K-pCc-R-/sku'i spu gyen tu

phyogs pa/ the hair of the body
turns upwards.
]--nP-N-pCc-R-/sku'i spu gyen du

phyogs pa/ the hair of the body
nams chen pos 'dul ba/ influencing
keep private. 3. to be shriveled, be
turns upwards; one of the
by means of the great merit of the
U-R-,TUc-R-,drawn up [of limbs] ;

TU-R-,Uc- trans. v.; to contract, to
R]-UWP-cU-TF--CIc-.
enlightened body.
-N-N-/sku lhod lhod/ (h)leisurely.

-N-N-CPE-Pc-TZCc-R-/sku lhod lhod
gnang nas bzhugs pa/ (h)to sit at
leisure, be at leisure.
draw in.
Uc-/skums/ imp. of U-R-.

]-Nl`-]B_-/sku'i dkyil 'khor/ mandala
of enlightened body.
c-T-GP-
the thirty
marks of a great being.
]-zP-`c-/sku'i phrin las/
the activities
of enlightened body.
]-TTc-NE-TP-/sku'i babs dang bstun/

according to the state of one's
C-R-/skug pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.

C-Tc-]NTc-R-/skug brdzus 'debs pa/
]-T@N-R-/sku'i bkod pa/
physical
]-T@N-R-/sku'i bkod pa/
manifestation
Cc-/skugs/
]-T@N-R-Tc-R-/sku'i bkod pa bsdus
]-NqTc-/sku'i dbyibs/
the shape of
]--T-/sku'i skye ba/
]-NqTc-/sku'i dbyibs/
physical
to play the fool.
imp. of
C-R-. 1. the
stage. 2. wager, stake [in a game of

chance]
E-T-/skung ba/ E-T-,TEc-R-,TE-T-,Ec- trans. v. 1. to conceal, hide,
keep secret, to hide in the ground, to

bury, to inter, to cord, lurking place,
hiding place. 2. to lie, to tie on all
sides [corpse before it is burnt]
Ec-/skungs/ imp. of E-T-.

Ec-c-/skungs sa/ hiding place.
N-/skud/ one's husband's male
relatives; string, yarn, thread, wire,

twin.
78
manifestation.
of forms, bodily display.

pa/ to die, pass away.
rebirth,
incarnation, birth.
]-P-UN-R]-NR-qN-TZ-/sku'i skyon
med pa'i dpe byed bzhi/ the four

minor marks of faultless body.
]-B-`C-Êc-aE-T\E-T]-NR-qN-/sku'i
kho lag yangs shing bzang ba'i dpe

]-N-NR`-cEc-c-MUc-FN-UIU-R_-
_-/sku'i rgyud dpal sangs rgyas
thams cad mnyam par sbyor/ the
tantra dealing with existence. one of
health.
]-NTP-CPc-Cc-Êc-E-/sku'i dben
gnas sgrags yongs rdzong/ power

place of Guru Rinpoche's body.
the body.
appearance.
]-UXN-R-/sku'i mdzad pa/
deeds,
activities.
]-TZEc-TZCc-/sku'i bzhengs bzhugs/

your presence.
]-_U-u-/sku'i rim gro/
healing
ceremony.
]-CcE-T-/sku'i gsang ba/
the secret of
body.
_-/skur/
deny.
_-T-; depreciate,
_-T-. dry.
imp. of
imp. of
_-TP-/skur bstan/ manifests.

_-TP-/skur bsten/ to flank.
_-]NTc-/skur 'debs/ denial, nihilism
[logic]
_-]NTc-/skur 'debs/
to
denial, deprecation, slander. syn.

extreme of denial,
extreme of deprecation; depreciation
_-T-]NTc-R]-E-qN-/skur ba 'debs pa'i

ltung byed/ the downfall of
_-T-U-]NTc-R-/skur ba mi 'debs pa/
`-/skul/
extreme of denial extreme of

deprecation.
_-]NTc-l-UN-UM]-/skur 'debs kyi med

mtha'/ the extreme of denigrated
nihilism.
_-]NTc-l-`C--/skur 'debs kyi log lta/

the wrong view of deprecation.
_-]NTc--]NCc-/skur 'debs sgro

'dogs/ denigration and
exaggeration.
manifested in
the form of, appears in the form of.
_-R-/skur pa/ 1. abuse, blasphemy, to

abuse. 2. to contract, shrink, to be
necklace. 2. larynx.
manifest in the form [of deity]
`-T-; arouse,
entreater, the
one who requests.
impetus, motivation, urging, push,

promotion, incentive, stimulus,
inspiration.
syn.
`-]NN-.
depreciation, underestimation.
`-T-/skul ba/ T`-T-,T`-T-,`-.

`-T-,T`-T-,T`-T-,`- trans. v.
//
1. to admonish, invoke, request,
shriveled, be drawn up [of limbs] . 3.
remind, encourage, urge, exhort,
to slander.
admonish, enjoin, arouse, incite,
_-R-TKT-R-/skur pa btab pa/
to
denigrate.
induce, invoke, activate, goad, spur

on, call on, persuade, motivate. 2. to
_-R-]NTc-R-/skur pa 'debs pa/
call for action, influenced, urged on,
_-T-/skur ba/ 1. to slander, speak
bring round, to impose [a task]
repudiation.
induced, driven, to determine, to
badly of, defame, denigrate, put
appeal. 3. to compel someone to
down, depreciate, spread scandals,
act/work, to appoint. 4. to excite,
blaspheme. 2. to send, give, bestow,
arouse, arousing to action. 1. to
_-T-,confer. 3. to load, entrust;

T_-T-,T_-T-,_- trans. v.; to send,
encourage, exhort, request, remind;
to transmit, to give, hand over,
excite, stimulate, provoke, impel,
deliver, consign, to authorize, give in
give impetus to, motivate, inspire. II.
charge, commit, to bless,

consecrate, endow, negation.
_-T-TKT-R-/skur ba btab pa/
to
denigrate.
summon, invoke. 2. arouse, urge,
scandals. 5. to hold as not existing

what exists; detract from the truth,
diminish the truth, denigration,
denial. to
throat.
-z-T-/ske phra ba/ thin neck.

-]zE-/ske 'phreng/ necklace.
-]{C-R-/ske 'breg pa/ to behead.
--/ske rma/ wound on the neck.
-E-/ske rtsong/ to become thin, to
become lean.
-WE-/ske tshang/
n. of an old
monastery situated near the

monastery of Sera.
-W-/ske tshe/
black mustard. black
mustard, mustard seed.
-_C-/ske rag/ sash; TC-^N--_C-TGEc- fastened with the sash of

mindfulness.
-`-MC-R-TUc-Pc-TcN-R-/ske la thag
`-U-/skul ma/
slander, irreverence, blasphemy. 4.
behead.
-UHP-/ske mjin/ neck, throat.

-NKT-/ske dtub/ cut the throat.
-UNP-/ske mdun/ throat.
-P-T-/ske na ba/ to have a sore
request, urge.
T`-T-. See also

c-c-T`-T-,PP-N-T`-T-.
`-T_-qN-R-/skul bar byed pa/ to
_-T-]NTc-R-/skur ba 'debs pa/ 1.
denigrate, criticize, disparage. 3.
-CFN-/ske gcod/ to behead.

-CFN-R-/ske gcod pa/ to behead.
-TFN-R-/ske bcad pa/ to decapitate,
for nouns, see
`-qN-/skul byed/
rejection, denial, repudiation. 2. to
neck. necklace, ornament of the
-_Cc-/ske rags/ sash, belt; see N_Cc-.

-`-]mN-R-/ske la 'khyud pa/ to clasp
_-T-TKT-R-/skur ba btab pa/ NU-R]-Gc`-_-T-TKT-R--slandered the sacred

teachings.
-BC-/ske khug/ courier's bag.

-P-/ske rgyan/ ornament for the
neck.
`-Cc-/skul lcags/ encouragement.

`-]NN-/skul 'ded/ encouragement,
`-]NTc-/skul 'debs/
-Nsc-/ske dkris/ scarf, muffler.

-T@C-TKE-Pc-TcN-R-/ske bkag btang
nas bsad pa/ to strangle.
entreat, incite, urge, exhort. imp. of
`-T-. exhort.
`-UBP-/skul mkhan/
inspired by the body [of the
strangle, to behead, slaughter,
change into the form of the deity, to

imp. of
gyis brlabs pa'i bka'/ a teaching
-/ske/ 1. neck, throat, to choke,
belittle.
_-]NTc-l-UM]-/skur 'debs kyi mtha'/
c-/skus/ imp. of N-R-.

c-Gc-/skus chos/ robe.
c-qP-nc-TTc-R]-T@]-/skus byin
Buddha]
don't
_-Zc-/skur zhus/ scandal, h.

_-TZEc-R-/skur bzhengs pa/ to
the view of belittling.
to
not denigrate.
_-U-]NTc-/skur mi 'debs/
to
agitate.
diminish the truth, denigration.
-TKCc-,[in philosophical context of

_-]NTc-]
_-]NTc-l--T-/skur 'debs kyi lta ba/
_-E-T-/skur snang ba/
`-E-qN-R-/skul slong byed pa/
denial; detract from the truth,
slandering [another monk]
deny/deprecate/understate/belittle;
_-T-,]NTc-R-.
Chunanda,
round the neck, embrace.
pa bsngams nas bsad pa/ to hang.
-~E-/ske srung/
amulet worn on the
neck.
Buddha.
stimulus,
encouragement, inspiration,
motivation, agitation.
`-U-]NTc-R-/skul ma 'debs pa/
to
exhort.
`-WC-/skul tshig/
imperative
sense/mode.
`-E-T-/skul slong ba/
to kindle,
arouse, give impetus [to]

deny/deprecate/understate/belittle;
C-/skeg/ certain time of obstacles.

C-Wc-/skeg tshos/ paint, rouge.
N-/sked/ waist, waistline.
N-Tc-/sked skabs/ buttocks.
N-P-/sked rgyan/ girdle, belt.
N-]GEc-/sked 'chings/ belt.
N-R-/sked pa/ 1. waist. 2. the middle,
the small of the back.
79
N-R-P-T-/sked pa na ba/
TE-T-,Ec-.
to have
lumbago.
call up. see
N-R-PP-R-/sked pa non pa/
falling
N-Uc-W`-/sked mos tshal/
pleasure
to fulfill. 3. term of grammar.
garden.
bank, girdle.
N-_Cc-TFE-T-/sked rags bcing ba/
to
wrap a sash around one's waist, put
"Padding"or "filler"to make up

verse.
E-c-/skong rdzas/
appeasement;
fulfillment substance.
E-TaCc-/skong bshags/
ritual of
mending and apology; fulfillment
on a belt.
U-PN-/skem nad/ consumption.

U-R-/skem pa/ dehydrated, dried
U-R-,TUc-R-,up/frail; to dry up;
TU-R-,Uc- trans. v. 1. TUc-R-,TU-R-,Uc-. to put to dry, make
dry, arid, lean, meager. 2. skinny,
thin.
U-R_-qN-R-/skem par byed pa/
trans.
to dry, dry out.
U-R-/skem po/ 1. dry, dry up. 2.

skinny, thin.
U-qN-/skem byed/ Skanda.
Skanda is
the Brahmanical god of war, leader

of demons that cure illness in
children, and the god of thieves.
Uc-/skems/ 1. draught. 2. variant imp.

U-R-; dried up.
of
Uc-R-/skems pa/ dried up.
_-]MU-R-/sker 'tham pa/ to seize by
the throat.
_-NCc-R-/sker dogs pa/
TE-T--
number of syllables in a line of
belt, sash, waist
to tie round
the neck.
_-`T-_-/sker leb sgur/ cattle.

-T-/sko ba/ -T-,Tc-R-,T-T-,c- trans.
Tc-R-,T-T-,c-. 1. to appoint,
v.;
select, elect, commission, nominate,
charge, destined. 2. given/placed
pad-me-hum during the ritual

circumambulation of Lhasa.
reconciliation, amendment; /
down to the waist.
N-_Cc-/sked rags/
-to summon, gather,
Nnc-R-E-.
and confession; purification.
_-BE-/skor khang/
temple for
circumambulation.
_-UBP-/skor mkhan/ 1. one who does

round. 2. watchman. 3. turner.
_-n--/skor gyi bla/
one in charge of
elephants.
_-nEc-/skor gyengs/ 1. watch, guard.

2. inconstancy, inconsistency.
_-]C-/skor 'go/
chapter in a book,
section, head. as to.
E-Cc-/skong gso/ fulfillment.

E-Cc`-/skong gsol/ fulfillment
_-Cc-/skor rgyags/
Ec-/skongs/ imp. of E-T-.

P-/skon/ imp. of P-R-.
P-R-/skon pa/ to dress. I. . TP-R-,TP-R-,P-. to dress, to clothe, put
_-FC-R-/skor cag pa/
petition.
on clothes. II. . 1. trap, rat, basket,
CZE-R-; P-R-,TP-R-,TPR-,P- trans. v.

U-/skom/ thirst, drink, dry land, to be
snare. 2.
thirsty; beverage; a drink.
U-R-/skom pa/ thirst; U-R-,Uc-R-,U-R- intr. v.; fut. of U-R-. I. . Uc-R-,U-R-. to be thirsty. II. . 1. thirst.
2. a drink. 3. a thirsty person.
U-Rc-CNEc-R-/skom pas gdungs pa/

parched and tormented by thirst.
U-R-/skom po/
crossbred of a yak and
a cow. thirsty.
turning [the
enemy] getting into [the enemy's

rear]
policeman,
constable.
_-FC-/skor cig/ once, one time.

_-G_-/skor cher/ on this occasion.
_-]GC-R-/skor 'chag pa/ 1. alternate,
to go around, to take turns. 2.
watchman.
_-CKC-qN-R-/skor gtug byed pa/
to
encircle.
_-MC-/skor thag/ cord of a lathe.

_-ME-/skor thang/ 1. price, rate. 2.
interest paid in kind.
_-MC-/skor thig/
compass, pair of
compasses.
_-N-/skor du/
clockwise, anti-
clockwise, around. 2. concerning, as

to.
U-a-/skom sha/ flesh of a calf.

Uc-/skoms/ imp. of U-R-; imp. of
U-R-.
Uc-R-/skoms pa/ pf. of U-R-.
_-/skor/ I. . imp. of _-T-. II. . 1. class,
division. 2. district, area. 3. nearby,
_-T-R-/skor ldab pa/ to repeat.

_-RE-/skor pang/ compass board.
_-T-/skor ba/ I. . 1. round, cycle. 2.
cycle of teachings. 3.
T_-TT
_
T
_
/
/
. 1. to spin, circle, whirl,
circumambulation, round. II. -
[by the power of karma] . 3. to
vicinity. 4. approximately, roughly,
employ [a person of high rank]
about, around. 5. concerning,
around, go home, to go, move, ride
regarding, about. 6. circle, any
round a thing. 2. to surround, make
round object. 7. class order, subject,
the rounds of, encircle, enclose,
theme, chapter, section, division. 8.
besiege, circumambulate, make a
retinue, court, staff. 9. tour, circuit.
turn. 3. wander through, roam;
C-K-/skog tu/ in secret.

C-R-/skog pa/ to peel.
Cc-R-/skogs pa/ shell, bark, peel,
wrapping, envelope, hard covering.
E-/skong/ 1. appeasing. 2. fill, fulfill;
10. concerning, about, with respect
E-GC-/skong chog/
appertaining to. 11. rounds,
fulfillment.
to, of that category, topic
fulfillment/amendment ritual;
Trilogies. 12. circle, appurtenances,
ceremony for the fulfillment of
section, repetition, theme, subject,
commitments, this expiates
to turn round, revolve, encircle, a
violations of the commitments.
cycle; about, concerning, in regard
E-T-/skong ba/ E-T-,TEc-R-,TE-T-,TEc- trans. v. I. TEc-R-,TE-T-,Ec-. 1. to fill, mend.2. appease,
appendix, fulfill, satisfy, supplement.

3. amend, appease, make up for,
make up a deficiency. II.
80
TEc-R-,-
to; cycle/about, concerning/temples;

imp. of
_-/skor/
_-T-.
to turn round, revolve,
intricate, circle and a cycle.
_-N-R-/skor skad pa/
person
revolve, go/turn/cycle, rotate, move
T-,T_-T-,T_-T-,_- trans. v.
_-T-T_-T-/skor ba bskor ba/ to
_-
circumambulate.
_-T-T_-T-/skor ba bskor ba/
to
circumambulate, make
circumambulations.
_-T-qN-/skor ba byed/
a-act of
circumambulation of a holy object.
_-T-qN-R-/skor ba byed pa/
act of
circumambulation of a holy object.
_-U-/skor mi/
pronouncing the mantra Om-mani-
pilgrims.
_-W-/skor tshe/ 1. separate,
separated, section, division, chapter.

2. time of coming back.
_-W-/skor tsho/ assembly.

_-W-GP-R-U-R-TZ-/skor tsho chen po
rnam pa bzhi/ Four major sets
ofteaching. Four divisions of Lamey

Tukdrub Barchey Knsel. Sheldam
Nyingjang, Ladrub, Kljang, and
-sE--sE-/skya krang skyi krang/
white, light-blue, light green, light
horsemen.
yellow, whitish or pale.
--/skya skya/ gray.

-t`-`-/skya khrol le/ bleached white,
-T--/skya bo spyi/
-C-/skya ga/ magpie.

-CE-/skya gang/ joint of a thumb [unit
-T-/skya rbab/
very white.
of measure]
-C-R-/skya rgyag pa/ 1. . a. to row. b.

to ladle. c. oarsman.
Khyepar Gyi Lha Bzhi. Four

divisions of Lamey Tukdrub Barchey
Knsel: The root tantra Sheldam
Nyingjang including branch
-`-/skya rgyal/ donkey.

-`-T-/skya rgyal ba/ amulet (lit. one
who removes evil influences) .
sadhanas, the three versions of

Guru Sadhana, the three Concise
Manuals, and the sadhanas for the
Four Divinities who Dispel
-c-R-/skya rgyas pa/
crop on the
root, rich harvest.
mo'i bang ba/ Kyagang Nem
Bangwa, also known as Dori Palgyi
Bechn and Mewa Tsekpa.
Ritse
guard. 2. inconstancy,
_-_-/skor ra/
circumambulation, round
[encircling a holy object]
_-_-CPE-T-/skor ra gnang ba/
in rotation, one
coming after another.
_-`-/skor la/ 1. Postpone. 2.
concerning, about, regarding, with
_-`-/skor la/ about, concerning.

_-Ù-/skor lam/ 1. path for
circumambulation. 2. round about

way. 3. way or passage. 4.
_-`C-/skor log/ 1. wrong
circumambulation, to walk around in

a wrong way. 2. turn, return.
_-aE-/skor shing/ turner's lathe.

_-CcU-/skor gsum/ trilogy.
`-/skol/ decoction; imp. of `-T-.
`-T-/skol ba/ 1. to boil, cause to/make
boil, braise. 2. to be inflamed, to
`-T-,T`-T-,T`-T-,`-
trans. v.
imp. of
-GP-/skya chen/
superior kind of plain
-Gc-/skya chos/
manuscript written in
it is
white everywhere with snow or
-T-; imp. of -T-; to
select, appoint, nominate.
c-R-/skos pa/ established.

c-U`-/skos mal/ couch, bed.
-/skya/ gray/white. 1. crop, harvest,
to
-R-/skya po/ brightly colored.

-SU-R-/skya pham po/ bad crop, poor
harvest.
to change place, to carry,
-T-,Tc-R-,T-T-,c- trans. v. I. . 1.
the produce of a year. 2. paddle. a.
pale, light, whitish. 2. layman. 3.
wall. 4. oar. 5. ladle, soup spoon. 6.
Tc-R-,T-T-,c-. 1. to move
paddle
[living place] . 2. to bring, escort. 3.

to carry. to convey. to place.
-T-IN-/skya ba nyid/ whiteness.

-T-]XP-R-/skya ba 'dzin pa/ oarsman.
-T-aE-/skya ba shing/ ladle; spoon.
-TC-/skya bag/ grayish color, irongrey.
-TTc-R-/skya babs pa/
to lose
ordination, "fall down into being a

layman".
-T-/skya bo/ I. .
layman. [person
clothed in the coarse gray serge
car. b. ladle, pot-ladle. 3. wall. 4. . a.
commonly worn by members of the
whitish, pale-white, pale, light [of
laity) II. . 1. grey, light grey, light,
colors] b. insipid. 5. oar, rudder, to
whitish, pale white. 2. pale,
row, spatula, pot-ladle, gray.
colorless; whitish gray, yellowish-
-@-/skya ka/
magpie.
-_-/skya sbyor/
virtuous deed, good
deed (lit. white deed) .
-U-/skya ma/
soil which is hard and
rough for cultivation.
-U_-/skya mar/ fresh butter.

-UE-/skya ming/ layman's name.
-V-_-/skya tsa re/ utterly
--/skya rtsa/ dry grass.
-WP-/skya tshon/ paints applied in thin
washes, giving a pale result.
-_E-UGN-P-/skya ring mchod rten/

Kyaring stupa, in Domey.
-_Ec-tC-UN-/skya rings khrag med/

colorless and pale.
-_c-/skya ris/
outline of a
drawing/design, sketch, drawing
-_-_-/skya ru ra/ n. of a medicine.

-_E-/skya reng/ dawn. see also M_Ec--_E-NE-R]-W-.
-_Ec-/skya rengs/ dawn, break of
day, early morning.
anything else.
-UN]-CKE-T-/skya mda' gtong ba/
-T-/skya ba/
swelling, edema,
dropsy.
[usually in charcoal]
-UHC-/skya mjug/ rudder.

-I`-/skya nyil/ zinc.
-ME-NC-ME-/skya thing dgu thing/
convey, to swim, kettle, paddle;
verandah.
c-/skos/
Ones of Rekong.
dawn.
reference to.
pain;
Eight Places of the Accomplished
ink.
(h)to
encircle.
_-_c-/skor res/
N-_-NR`-n-_--, one of the
scarf.
inconsistency.
people, masses.
pale/colorless.
-E-CPc-U]-TE-T-/skya sgang gnas
Obstacles-Tara, Achala, Dorje
_-Ê-/skor yang/ watch.

_-CÊc-/skor g.yengs/ 1. watch,
vulgar people,
common worldly men. common
-_Ec-M-U-/skya rengs tha ma/
the
third session of dawn, third night

watch.
-_Ec-NE-R-/skya rengs dang po/ the

-_Ec-M-U-.
first night watch. See
-_Ec-P-T-/skya rengs nu bo/ epith. of
Garuda.
-_Ec-T_-U-/skya rengs bar ma/
the
second night session/watch.
-`P-/skya lan/
dawn, morning. dawn,
morning, twilight.
-cE-/skya sang/ clear.

-cE-R-/skya sing po/ pure and clear.
-cE-/skya seng/ Pandu (the name of
the father of the five Pandavas,
heroes of he Ancient Indian epic
Mahabharata) .
-cE-C-T--/skya seng gi bu lnga/ The

C^`-E_-TP-five Pandava sons. 1.
T-. Yudhisthira. 2. ]HCc--.
_Cc-UN-. Arjuna. 4.
Bhimasena. 3.
-TFc- Nankula. 5. ~N-T-.
Sahadeva.
-cE-E-T-/skya seng nge ba/ white.

-cE-cE-R-/skya seng seng po/ 1. light
blue. 2. sickly, unhealthy [look] ,
grey, pale [complexion] 1. light blue.

2. sickly.
81
-c_-/skya ser/
ordained and lay
Tc-UCP-/skyabs mgon/
-c_-/skya ser/
monks and laymen. 1.
people.
lit. "wearers of gray or yellow robes",

laymen and clergy/monks, religious
and lay people. 2. light yellow. 3.
-c_-CIc-/skya ser gnyis/
laity and
clergy.
to
refuge and
a lie, false
to
grey.
E-N@_-/skyang dkar/
E-P`-/skyang nul/
che/ the precious refuge and
of a medicine.
to be
spoiled, used to, have the [bad]
T-UCP-/skyab mgon/ protector;

Tc-UCP-.
usually
T-]HC-q-T-/skyab 'jug bya ba/ SP-R]T-]HC-q--I shall pray that you be
protected.
Tc-]u-/skyabs 'gro/
Refuge. Taking
Refuge. Placing one's confidence in

the Precious Ones, the Three
Jewels.
Tc-]u-TNP-F-R-/skyabs 'gro bdun cu

pa/ the Seventy verses on Taking
Refuge by acharya Chandrakirti.
to
Tc-]u-VU-n-NC-TP-/skyabs 'gro
tsam gyi dge bsnyen/ [sharana
become a bad habit.
Tc-/skyabs/ 1. refuge, protection,
savior, protector, shelter, defense. 2.
T--to save, protect. 3. help,
assistance. 4. epithet of Buddha;

refuge.
Tc-l-UGC-n_-/skyabs kyi mchog

gyur/ supreme refuge.
Tc-l-P-R-/skyabs kyi sbyin pa/
protector.
Tc-]u-/skyabs 'gro/ abbr. of Tc-c]u-T-. 1. to take refuge, go for

refuge to. 2. refuge. 3. h. practice.
habit of.
the
generosity of giving protection.
U-]HCc-R-P-R-. one of
P
R
U-CcU-. three types of

the
Tc-NEc-/skyabs dngos/ 1. the
actual/true refuge. 2. the Dharma of
refuge, sole protector.
Tc-UCP-_P-R-G-/skyabs mgon rin po

n.
matraka upasaka] A Buddhist

layman who obtains lay ordination
merely by the strength of his
seeking refuge i.e. without any
NC-TP-TKCc-Rformal ritual, see.

T-TZ-.
Tc-]u-TZ-_-/skyabs 'gro bzhi skor/
the fourfold taking refuge. 1. guru. 2.
Buddha. 3. Dharma. 4. Sangha.
Tc-]u]-NC-TP-/skyabs 'gro'i dge
bsnyen/ refuge layman/lay person
Tc-TF`-/skyabs bcol/
place of
refuge, refugee.
Tc-UGC-/skyabs mchog/
the
supreme refuge.
Tc-]HC-/skyabs 'jug/
spiritual
protection.
Tc-]HC-/skyabs 'jug/ 1. help,

assistance, aid, take under
protection. 2. special practice for

accomplishing a purpose/protection.
3. blessing, favor.
Tc-]HC-MCc-c-C\Cc-R_-Z-/skyabs
'jug thugs rjes gzigs par zhu/ under

your spiritual protection and
compassionate attention [may I...]
Tc-]HC-CPE-T-/skyabs 'jug gnang ba/

to confer a blessing, to grant a
request.
Tc-]HC-Z-/skyabs 'jug zhu/ 1. ask for
protection, request a favor. 2. kindly

protect us!.
Tc-]HC-Z-/skyabs 'jug zhu/
kindly
Tc-]HC-Z-/skyabs 'jug zhu/
May your
protect us!.
protection...!.
Tc-]HC-Z-T-/skyabs 'jug zhu ba/
to
ask for a blessing, to request a

favor.
Tc-]HC-Zc-/skyabs 'jug zhus/

or protection.
generosity.
82
Protector and
Tc-CFC-/skyabs gcig/ single refuge.

Tc-CFC-R-/skyabs gcig pu/ only
theDalai-lama and Tashi Lama.
E-U-/skyang ma/ lalana, the left

E-U-.
channel; see
Ec-l-E-C-/skyangs kyi sbyang gi/
Tc-P-/skyabs sgron/
Tc-UCP--aN-/skyabs mgon rtse
The Precious Protector, title of
colored.
silken scarf
used to wrap a letter.
the true cessations and true paths.
che/ His Holiness the Dalai lama,
bay, chestnut
both discarding and cultivating.
Tc-`-/skyabs sgril/
Protector [i.e. The Dalai Lama]
Tc-UCP-_P-R-G-/skyabs mgon rin po
floor, mud floor, plastering.
T-R-/skyab pa/ Protector.

T-È-a_-T-/skyab lang shor ba/
title
court.
pavement, clay-
N-È-a_-T-/skyad lang shor ba/
Tc-UCP-C-/skyabs mgon sbug/
cultivated. 3. of what is common for
Enlightener.
shod/ the Dalai-lama and his
light bay
[colored]
bslab bya gsum/ the three refuge

be discarded. 2. of what should be
Tc-UCP-GP-R-/skyabs mgon chen po/
of the Dalai-lama; The innermost
ladle, scoop out, spoon out.
E-/skyang/ 1. but, although. 2. pale,
Tc-]u]-TT-q-CcU-/skyabs 'gro'i
precepts/trainings. 1. of what should
omniscient Drukpa.
Cc-lc-C-R-/skyags kyis blug pa/
instruction on the Buddhist formula
during the minority of a Dalai lama.
pa/ the great protector himself, the
statement.
taking refuge.
Tc-]u]-`-c-/skyabs 'gro'i lo rgyus/
applied to the regent who rules Tibet
s mgon 'brug pa thams cad mkhyen
C-P-/skyag rdzun/
refuge precepts/vows.
Tc-]u]-WCc-ZE-/skyabs 'gro'i tshogs
of refuge.
Tc-UCP-]{C-R-MUc-FN-UmP-R-/skyab
spoiled.
Same as
the refuge
title of high lamas.
to be used to,
Tc-]u]-U-R-/skyabs 'gro'i sdom pa/

zhing/ the accumulation field for
rgyal tshab rin po che/ An epithet
lay out, expenditure, cost.
E-R-/skyang po/
refuge and protector, savior, helper,
Tc-UCP-`-WT-_P-R-G-/skyabs mgon
spend, lay out [money] . 3. to spend,
C-T-/skyag ba/
Eminence, supreme protector. 2.
protector.
excrement, shit, bad, vile, scum,
TCc-,TC-,C-.
the refuge]
Tc-UCP-/skyabs mgon/ 1. lord, His
and protector.
-Cc_-/skya gser/ syn. -c_-.

C-M-/skyag tho/ expense account.
C-R-/skyag pa/ stool, dung, feces,
p. of
[who regards the Three Jewels as
deliver.
cold wind. 4. tawny.
dregs. 2.
supreme
protector, supreme refuge.
asked
Tc-]HC-Zc-R-/skyabs 'jug zhus pa/

requested their protection.
Tc-]HC-Zc-R-/skyabs 'jug zhus pa/

requested a protection-blessing.
Tc--/skyabs rje/
Kyabje, refuge lord;
lord of refuge [s], lord protector, His

Holiness, His Eminence. Usually
one's own root guru.
Tc--@_-U-R-TF-xC-R-/skyabs rje kar

ma pa bcu drug pa/ H.H. the 16th
Tc-CPc-CcU-/skyabs gnas gsum/
Triple Refuge. Same as the Three

Jewels.
Tc-R-/skyabs pa/
pf. of
T-R-.
protection, refuge, help.
Tc-P-/skyabs spyin/
bestowing
refuge.
Tc-q-/skyabs bya/
Tc--`-UC-UmP-T-/skyabs rje ldil

mgo mkhyen brtse/ His Holiness
Dilgo Khyentse.
Tc--`-UC-UmP-T-_P-R-G- /skyabs
rje ldil mgo mkhyen brtse rin po che/

His Holiness Dilgo Khyentse
Rinpoche. (b. 1910) . Regarded by
followers of all four schools as one
of the foremost masters of Tibetan
Buddhism. Among his other names
are Rabsel Dawa and Tashi Paljor,
and his tertn names sel Trlpey
Dorje and Pema Do-ngak Lingpa.
Tc--Êc-]XP--CZP-/skyabs rje
yongs 'dzin sku gzhon/ Junior tutor

to H.H. skyabs rje yongs 'dzin rnam
pa - tutors of H.H. the Dalai
Lama.
Tc--_P-R-G-/skyabs rje rin po che/

High lamas; title used when
addressing the spiritual preceptor of

the Dalai Lama.
refuge.
recollection of the refuge, [the Three

Jewels]
as the object of
refuge.
Tc-P-/skyabs rten/
to protect,
Tc-{`-/skyabs bral/
refugeless,
unprotected.
Tc--P-UN-R-^P-R-/skyabs bla na med

pa yin pa/ unexcelled refuge.
Tc-NqEc-/skyabs dbyings/
when asking for a favor, gift or bribe

offered to a high official when
Tc-P-R-/skyabs ston pa/
teaching/giving refuge. Expounding

the Dharma.
Tc-U-/skyabs sdom/
refuge
Tc-CPc-/skyabs gnas/
refuge
precepts.
objects, source of refuge;

object/place of refuge, shelter,
protector.
Tc-CPc-@P-]Nc-/skyabs gnas kun
'dus/ embodiment of all objects of

refuge.
Tc-CPc-NU-R-/skyabs gnas dam pa/

holy/sacred object of refuge.
Tc-^`-_E-`-TU-/skyabs yul rang la

bstim/ to dissolve the objects of
Tc-^`-Cc`-CNT-R-/skyabs yul gsal

refuge.
Tc-^`--WCc-/skyabs yul lha tshogs/

the object of refuge divinities.
Tc-c-]u-T-/skyabs su 'gro ba/ to take

Tc-]u-.
refuge; taking refuge; syn.
to seek protection/help, take refuge
in.
skabs/ when taking refuge.
monastery.
Tc-P-/skyabs sbyin/
help, relief;
Tc-P-/skyabs sbyin/
Giving Refuge,
giving protection (mudra)
Tc-c-]u-T]-mN-R_-/skyabs su 'gro
ba'i khyad par/ the difference of
abhaya mudra.
Tc-P-n-pC--/skyabs sbyin gyi
phyag rgya/ the protecting mudra;
taking refuge.
Tc-c-]u-T]-G-C-/skyabs su 'gro ba'i

cho ga/ the ceremony/ritual for
taking refuge.
mudra of bestowing protection,

protection mudra, the gesture of
Tc-c-UG-/skyabs su mchi/
giving refuge.
Tc-c-UG-T-/skyabs su mchi ba/
Tc-P-pC--/skyabs sbyin phyag

Tc-P-n-pC--.
rgya/ syn.
Tc-UN-/skyabs med/ without refuge.
Tc-UN-UCP-UN-/skyabs med mgon
med/ helpless and without
protector, had neither protector nor

refuge.
Tc-UN-R-/skyabs med pa/
unprotected, defenseless,
Tc-]W`-T-/skyabs 'tshal ba/
to ask
for protection, to take refuge.
Tc-]W`-/skyabs 'tshol/
seeking
refuge/protection.
submitting a request.
to seek
refuge/protection/shelter.
syn.
Tc-]HC-Z-
Tc-]c-/skyabs 'os/ 1. worthy to
regard as a refuge. 2. worthy to give

refuge, in need of protection. 3.
epithet of Buddha.
Tc-^`-/skyabs yul/
object/field/place
of refuge, refuge objects; object of
to go
for/take refuge.
Tc-c-UG]-/skyabs su mchi'o/
take/go for refuge.
Tc-c-TP-R-/skyabs su bsten pa/
to
regard as refuge.
Tc-c-cE-T-/skyabs su song ba/
to
have taken refuge.
Tc-cUc-/skyabs sems/ abbr. of

Tc-]u-cUc-TN-.
Tc-cUc-/skyabs sems/ 1. abbr. of
Tc-]u-. + cUc-TN-. Taking
refuge and arousing bodhichitta. 2.
intention to take refuge.
Tc-CcU-/skyabs gsum/
Threefold
Precious Jewels. 1. Buddha. 2.

Doctrine. 3. Community. threefold
Triple Refuge, three/jewels refuges.
N@P-UGC-CcU-.
syn.
Tc-CcU-N-]u-T-/skyabs gsum du 'gro
ba/ to go to the Triple Refuge.
Tc-CcU-]XP-R-/skyabs gsum 'dzin pa/

someone who holds the refuge [to
the triple gem]
Tc-CcU-]XP-R]-NC-TP-/skyabs
gsum 'dzin pa'i dge bsnyen/
refuge.
Tc-^`-/skyabs yul/
I take
refuge!.
Refuge. Refuge in the Three
Tc-]W`-T-/skyabs 'tshol ba/

Tc-Z-/skyabs zhu/
the
object of refuge.
Tc-c-]u-T]-Tc-/skyabs su 'gro ba'i
administrator of a major
vulnerable.
present given
sublime/sacred object [s]of refuge.
Tc-^`-Uc-/skyabs yul rnams/
gdab pa/ to visualize the objects of
Tc-qN-R-/skyabs byed pa/
protector, have no refuge or
Tc-c-c-xP-R-/skyabs rjes su dran pa/
Tc-^`-NU-R-/skyabs yul dam pa/
refuge into oneself.
person who seeks
to help, to save.
Karmapa.
Tc-K-/skyabs tu/
Objects of
[trisharana grahaka upasaka] a lay
refuge. The Three Jewels, Three
person accepting the Three Jewels,
Roots and Three Kayas.
layman who takes formal refuge in
Tc-^`-UGN-CPc-/skyabs yul mchod
gnas/ place of refuge and offering.

the three jewels.
83
Tc-Cc`-T-/skyabs gsol ba/
to ask for
refuge, protection.
Tc-T-UN-/skyabs bslu med/
infallible
refuge.
_-/skyar/ syn. T_-.

_--/skyar skye/ again, repeatedly.
_-CC-/skyar gog/ naked.
_-N-/skyar du/ again.
_-T-/skyar ldab/ again, repeatedly,
afresh.
_-R-/skyar po/
snipe, woodcock, a
large snipe, heron, spoonbill, duck,

bittern.
-T-/skyi ba/ -T-,Tc-R-,T-T-,c-
Avalokiteshvara of Kyirong;
trans. v. 1. to borrow. 2. n. of
Songtsen Gampo once emanated
medicinal plant. 3. potato.
himself in the form of a Gelong and
-TE-/skyi bung/ cloud.

-TE-T-/skyi bung ba/ terrifying,
came to Nepal, there he felled a

sandal tree in which he is said to
horrifying.
have found four self-born images of
-TP-R-/skyi bun pa/ to fear.

-U-/skyi mo/ skin, hide.
-\E-\E-/skyi zing zing/ panic stricken,
shivering with terror.
-C^]-/skyi g.ya'/
to shake/shiver
-C^]-T-/skyi g.ya' ba/
_-U-/skyar mo/ heron.

_-U-I-m_-/skyar mo nya khyer/
-a-/skyi sha/ 1. the outside and inside
heron fishing bird.
fear/dreadful; to be frightened, be
cold winter
belching, sob, to
hiccup, a hiccup.
Cc-/skyigs/
pa/ death (the great uplifting
to change
Cc-T-/skyigs bu/ hiccups.

E-BT-/skying khab/ brocade.
E-c_-/skying ser/ eagle; vulture;
one's dwelling place, move.
N-/skyid/
to delight; happy, to enjoy,
-/skyi/ Tc-,T-,c-. 1. to loan,

white fatty side of a
pain. 2. livelihood, wealth and
-UB_--BE-/skyi mkhar lha khang/
N-uE-H-T-/skyid grong jo bo/
Jowo
of a monastery in the Tsang
-Cc-/skyi gas/ cut, hole.

-n]-T-/skyi gya' ba/ to shiver, tremble
with fear, to be struck with panic.
knife for flaying or
scraping a hide.
-U-/skyi sgam/
box, chest or trunk
lined outside with dressed hide.
-N_-/skyi dar/
-P_-/skyi nor/
interest.
84
Phakpa Wati statue in Kyirong.

Wati Zangpo of Kyirong, a famed
sandal-wood image of Buddha
locality.
silk scarf.
wealth accrued from
community. 4. conditions of life;
CFC-R--family.
N-C-CPc-`Cc-/skyid sdug gnas
welfare standards;
lugs/ conditions, circumstances
N-uE-N-ME-/skyid grong skyid thang/

the
-u-/skyi gri/
poverty. 3. membership, society,

to
Kyirong, Happy
N-uE-H-T-/skyid grong jo bo/
n.
desire for ordinary
grief/sadness/misery, please and
when
-N@_-n-RCc-aC-/skyi dkar gyi pags

shog/ parchment.
comforts.
N-N-]x-P-/skyid skyid 'dra na/
Kyitang, in Kyirong.
skin.
N-]NN-/skyid 'dod/
N-]NN-/skyid 'dod/
downs, happiness and
Village, in T, Mang-Yl.
-N@_-/skyi dkar/
comforts, the
good and bad fortune, ups and
Droma land of Kyi.
N-uE-/skyid grong/
sparkling.
luxurious Dharma-
N-l-u-U-È-/skyid kyi gro ma lung/
be friendly, to rejoice with friends.
outward side of a skin or hide;
N-Gc-/skyid chos/
N-C-/skyid sdug/ 1. joy and sorrow,
N-uCc-qN-R-/skyid grogs byed pa/
borrow. 2. interest on loan. 3.
the Kyichu River,
happy river [near Lhasa]
happiness.
everything goes well.
reborn.
N-G-/skyid chu/
comfortable living.
pleased.
after birth, as soon as being
full belly/rich and
proud.
means to happiness, made of
happy, to enjoy, to like, to be
immediately upon being born, just
N-C-/skyid rgyag/
N-MTc-/skyid thabs/
to like, to be pleased; to delight,
c-U-/skyas ma/ 1. fern. 2. present.

c-U-.
see
c-U-MC-K-/skyas ma thag tu/
beginning of
practice.
eagle, vulture.
change of place)
N-UC-/skyid mgo/
turned into comfort-seeking.
coot, water-hen, grouse,
health-cock, shell-lac.
c-GP-/skyas chen/ death.

c-GP-R-]NCc-R-/skyas chen po 'degs
song of joy, wedding
N-Gc-/skyid ches/ comfortable.

N-Gc-/skyid chos/ Dharma practice
wind.
C-R-/skyig pa/
abode/residence.
N--/skyid glu/
happiness.
of a hide. 2. anus.
-c-E-R-/skyi se rlung po/
present. 3. changing of
c-]NCc-R-/skyas 'degs pa/
to shudder with
terrified.
_-c-/skyar zlos/ repetition.

`-/skyal/ swimming.
`-GP-/skyal chen/ fisherman.
c-/skyas/ 1. nomadic camp. 2.
gtan gling/ Samten Ling,
song.
_-T-/skyar ba/ 1. again and again. 2.

a
N-uE-TcU-CKP-E-/skyid grong bsam

monastery.
tremble with fear, to be struck with

panic.
n. of a water-bird.
Avalokiteshvara; the Kyirong

Phakpa is one of them.
Shakyamuni.
N-uE-]SCc-R-/skyid grong 'phags pa/

The Avalokiteshvara of Kyirong,
Songtsen Gampo once emanated

himself in the form of a Gelong and
came to Nepal, there he felled a
sandal tree in which he is said to
have found four self-born images of
Avalokiteshvara, the Kyirong
[good or bad]
N-C-_-TUc-R-/skyid sdug ro
bsnyoms pa/ equalizing/equating

happiness and sadness.
N-C-`-^N-Gc-qN-/skyid sdug la yid

ches byed/ belief in
happiness/sorrow.
N-C-`Cc-T@_-qN-R-/skyid sdug logs

bkar byed pa/ division of the
property of a family.
N-R-/skyid pa/ 1. adj. comp. of N-R-.

2. happiness; to be happy; to be
happy, happiness, joyful.
N-R-/skyid pa/ cheerful.

N-R-`-/skyid pa la/ how joyous!.
Phakpa is one of them; The

N-R]-Ec--Ec-R-/skyid pa'i rgyangs

glu blangs pa/ sang songs of
`-lE-/skyil kyong/
hollow.
vomiting. 2. that which stops
`-sE-qN-R-/skyil krang byed pa/
happiness.
N-R]-I-U-/skyid pa'i nyi ma/
pa'i gdung rabs phyed dang bcu
gsum/ the 12 and a half generations

of happiness. From King Lha Totori
to King Tri Ralpachen; Twelve and a
half Happy Generations.
N-R]-CNE-_Tc-pN-NE-TF-CcU-/skyid
vomiting [medicine]
`-sE-/skyil krung/ 1. posture. 2. sitting

cross-legged; cross-legged
vajra postures
to
to be
unhappy.
postures of the channels, winds and
Pleasant Cave of the Sun Citadel,

one of Milarepa's caves in Tsang.
garden, park,
N-]XUc-/skyid 'dzoms/
plentiful
N-\E-E-/skyid zing nge/
half-vajra posture.
always
phyed pas langs te/ rise into a half-
happiness.
vajra posture.
`-T-/skyil ba/ `-T-,T`-T-,T`-T-,`- trans. v.; T`-T-,T`-T-,`-.
happy.
happy and
1. to retain, collect, detain, keep,
relaxed.
make flow together, dam up, shut
P-C_-/skyin gor/ lizard.

P-UC-U-/skyin mgo ma/ One of U-UTN-,NTE-pC-U-.
P-ME-/skyin thang/ hail, sleet.
P-R-/skyin pa/ debt, loan, borrowed
goods or money.
P-R-]H`-T-/skyin pa 'jal ba/
to pay
dam [a river] , build a bank [along a

stream]
cross-
legged, paryanka.
`-U-sE-UGC-/skyil mo krung mchog/

sit cross legged.
`-U-sE-U-TZC-R-/skyil mo krung ma
back a loan, return something
bzhig pa/ without uncrossing my
borrowed.
P-U-/skyin mi/ debtor.

P-WT-/skyin tshab/ 1. pledge for a
of thing taken on loan, debt, pledge,

security [for the repayment of a
loan]
to
pay back, repay a loan.
shelter, air hole, round
window.
U-W-/skyim tshe/ scissors.

`-/skyil/ imp. of `-T-; imp. of `-T-
to
vomit.
C-qN-/skyug byed/
emetic, epith. of
Mahaesvara; emetic.
C-{-R-/skyug bro po/
nauseating,
sickening, loathsome, disgusting,
C-{-R-/skyug bro po/
abominable,
C-{-T-/skyug bro ba/
disgusting, to
disgusting.
feel nauseated, disgusted, sick of.
C-P-/skyug sman/ emetic.

C-`C-R-/skyug log pa/ fell disgusted,
nauseated.
C-Ta`-/skyug bshal/ cholera. syn.

@-`-_-.
Cc-/skyugs/ imp. of C-R-; pour
C-R-. pour forth.
forth; imp. of
Cc-R-/skyugs pa/ 1. vomit. 2. pf. of
C-R-.
Cc-{-T-/skyugs bro ba/ repulsive,
nauseating.
E-/skyung/ TEc-R-,TE-T-,Ec-. 1.
to throw/cast away, fling, discard. 2.
to reduce, diminish, make

smaller/lower. 3. give up, abandon.
`-U-NsE-/skyil mo dkrung/ sm. `sE-.

c-/skyis/ imp. of -T-.
-CE-/skyu gang/ a gulp.
-_-/skyu ru/ olive, the olive tree.
-_-_-/skyu ru ra/ amalaki, a medicinal
_plant, embolic myrobalan. Also
_-_-.
-_U-/skyu rum/ condiment, cause,
E-T-/skyung ba/ to leave behind, to

E-T-,TEc-R-,TE-T-,lay aside;
Ec- trans. v.
Ec-/skyungs/ discard; imp. of E-T-.
N-R-/skyud pa/ to forget, leave off,
TN-R-,TN-R-. N-R-,swallow;
TN-R-,TN-R- intr. v.
_-/skyur/ imp. of _-T-; sour; imp. of
_-T-. thrown, dropped.
_-B-/skyur khu/ sour soup, sour juice;
C-/skyug/ vomiting, nausea, vomit.

C-UBP-/skyug mkhan/ one who
_-CE-/skyur gong/ drunkard.

_-]HC-R-/skyur 'jug pa/ to turn sour.
_-R-/skyur po/ same as _-U-.
legs.
loan. 2. anything paid as equivalent
P-WT-N-R-/skyin tshab sprad pa/
up, contain, pen up. 2. to bend. 3. to
`-U-sE-/skyil mo krung/
C-R-]G_-T-/skyug pa 'chor ba/
abominable.
essences.
`-NsE-/skyil dkrung/ syn. `-sE-.

`-NsE-pN-R-/skyil dkrung phyed pa/
`-NsE-pN-Rc-Èc-K-/skyil dkrung
pleasure grove.
the
three postures. the three vajra
rdzong/ Kyipuk Nyima Dzong, the
Cc-R-; C-R-,TCc-R-,TC-R-,Cc- trans. v.; to vomit,
come out forcefully.

of
and the posture of bliss-emptiness.
`-sE-CcU-/skyil krung gsum/
N-SC-I-U-E-/skyid phug nyi ma
Tc-/skyibs/
the four
--`-sE-CcU-.
forth, come out forcefully, eject. II. .

vomit. sm.
the channels, winds and essences
enjoy.
N-N-/skyid lhod/
`-sE-TZ-/skyil krung bzhi/
cross-legged postures. the three
pleasant, nice, enjoyable.
N-R-CKE-T-/skyid po gtong ba/
disgusted, nauseated. 2. to pour

to sit
cross-legged, to meditate.
comfort, ease, pleasure. 2. happy,
C-R-/skyug pa/ TCc-R-,TC-R-,Cc-. I. . 1. to vomit, throw up, feel
`-sE-qN-R-/skyil krung byed pa/
glad, joyful. 2. comfortable,
rumination,
chewing the cud.
half-vajra posture, loosely crossed,
legged"position.
N-R-/skyid po/ 1. happiness, joy,
one who vomits.
`-sE-pN-R-/skyil krung phyed pa/

ardha-paryanka, "half-cross
indigestible
food.
C-N-/skyug ldad/
cross-legged posture.
gsum/ Twelve and a Half Happy
C-Ic-R-/skyug nyes pa/
C-U-qN-R-/skyug snyam byed po/
posture.
`-sE-T`-T-/skyil krung bsnol ba/
pa'i gdung rabs phyed dang bcu

Generations.
vomiting [medicine] 1. to stop

vomiting. 2. that which stops
meditation]
N-R]-CNE-_Tc-pN-NE-TF-CcU-/skyid
N-W`-/skyid tshal/
to sit
cross-legged [for religious
auspicious day, lucky day.
N-R-UN-R-/skyid po med pa/
C-CFN-R-/skyug gcod pa/ 1. to stop
bottom of a
pickle, sauce, gravy, dish.
vomits.
sour soup; sour juice.
85
_-E-qN-R-/skyur sprang byed pa/
to
beg for [wine]
_-T-/skyur ba/
many other beings.
olive, vinegar, acid, to throw, to
name
of Buddha's wife.
caste, to give up, abandon, to

forsake, to abort, to fling; sour,
acidity, sour, olive, vinegar, acid, to
throw, to caste, to give up, abandon,
T_-T-,_-.
--.
-NC-TNC-U-/skye dgu bdag mo/
sour, acidity, sour,
to forsake, to abort. I. .
people, human beings. syn.
T_-T-,-
of living creatures". 1. Brahma. 2.
master of the house. 3. n. of the
-to cast/throw away,
5. Lord of beings, [the Buddha] ;
abandon, discard, give up, leave,
Brahma/Ruler of Many Beings.
etc.] . 4. sour, acid;
_-T-,T_-T-,-
T_-T-,_- trans. v.
_-T-IN-/skyur ba nyid/ acidity.
_-qN-CcU-/skyur byed gsum/ three
e-_-,T-_-,-_-. three kinds of
sour
myrobalan.
_-]qUc-/skyur 'byams/ drinking.

_-U-/skyur mo/ sour, putrid, rotten.
_-U--/skyur mo tshva/ alum.
_-_-_-/skyur ru ra/ crataegus
pinnatifida.
_-`-/skyur lo/ sorrel.

_-aE-/skyur shing/ olive tree.
c-/skyus/ altogether, jointly.
c-MC-R-/skyus thog pa/ together,
see
-T-.
of goddess Durga; Mahaprajapati. 1.

name of Buddha's step mother, wife,
-/skye/ will arise.

-@-/skye ka/ 1. birthday, birth
anniversary. 2. magpie.
goddess Durga.
-]CC-/skye 'gag/ 1. The origin and
birthday.
-_-Cc-R-/skye skar rtags pa/

class, family
-UBP-/skye mkhan/ 1. the one who

U-C-. the
gives rise. 2. with
devoid of arising and ceasing.
]Nc-U-qc-. non[Same as
C-R-. permanent.
compound or
-]CC-CPc-CcU-/skye 'gag gnas
-]CC-CPc-CcU-NE-{`-T-/skye 'gag
sentient beings, creatures. 2.
death.
old age, sickness and death. See
-T]-C-T`-TZ-.
--/skye rgu/ 1. being, living being,
cUc-sentient being, creature. syn.
FP-,-NC-. 2. people, human
beings.
--UM]-NC-/skye rgu mtha' dag/ 1. all
beings. 2. crowds of people, masses

of humans.
truly begin, remain, or come to an
-N-/skye rgyud/
-]CC-qc-R-/skye 'gag byas pa/
to
-]CC-qN-R-/skye 'gag byed pa/
cause
-]CC-UN-R-/skye 'gag med pa/
has no
-N-U-CIc-/skye rgyud rnam gnyis/
two birth modes [of Guru Rinpoche]
-]CCc-CPc-CcU-/skye 'gags gnas

gsum/ 1. arising, dwelling and
dwelling/stillness and ceasing,

[referring to thoughts]
-]CCc-CPc-CcU-NE-{`-T-/skye 'gags
gnas gsum dang bral ba/ 1. non-
UE`-c-. 2. c-c-.
. 1.
-_-/skye sgur/ crooked.
--/skye sgo/ 1. door to birth,
entrance/gate of rebirth, gateway to

birth, womb, vagina. 2. syn.
3. face.
-UGN-.
--CFN-R-/skye sgo gcod pa/ 1.
blocking the gate of rebirth. 2. child

prevention.
--GN-R-/skye sgo chod pa/ EP-cECcU-n- + -to shut the doors to the
three lower realms.
arising, non-dwelling and unceasing.
86
family line, blood
line.
and abiding; arising,
beings/mankind. 1. all beings,
the
--P-]G]-C-T`-/skye rga na 'chi'i
gnas gsum dang bral ba/ does not
abiding.
sentient beings; living
ceasing.
ceasing. 2. production, cessation
the many beings;
--P-]G-TZ-/skye rga na 'chi bzhi/
sdug bsngal/ the sufferings of birth,
-]CC-CIc-UN-/skye 'gag gnyis med/
three production, cessation and
-NC-/skye dgu/
birth,
four: birth, old age, sickness and
origination or cessation.
the
all living beings,
death.
subject to
to arise and cease.
thinker.
to appear later.
-]u-/skye 'gro/
aging/old age, illness/sickness, and
arise and cease.
origin, background.
influences to come into being.
-]n_-n-`c-/skye 'gyur gyi las/ karma
karmic forces.
end.
horoscope.
of being] ; path causing new
--P-]G-/skye rga na 'chi/
cessation, origination/production
gsum/ arising, dwelling and
-@P-/skye kun/ all lifetimes. abbr. of

-T-@P-,-_Tc-@P-.
-_-/skye skar/ 1. birth star. 2.
the
path that is to arise [in one's stream
cUc-FP-.
-]u]-~C-/skye 'gro'i srog/ 1. wind. 2.
that originate or cease.
-T-. 2. -T-. beings,

-UN- unborn.
arising. 3. born.
-]CC-/skye 'gog/ arising and.

-]n_-/skye 'gyur/ will arise.
-]n_-n-Ù-/skye 'gyur gyi lam/
creatures. syn.
aunt or nurse. 2. epithet of the
las 'das pa/ beyond phenomena
life; abbr. of. 1.
-NCC-CPc-CcU-/skye dgag gnas

-]CCc-CPc-CcU-.
gsum/ syn.
Buddha's aunt and nurse. 2. epith.
-]CC-Gc-`c-]Nc-R-/skye 'gag chos
beings, to be born;
-BEc-/skye khungs/
chen mo/ Prajapati. 1. name of
origination and cessation.
pronounce jointly.
-/skye/
NC]-TNC-U-GP-U-.
-NC]-TNC-U-GP-U-/skye dgu'i bdag mo
Lord Buddha. 2. Prajapati. see
ceasing.
to
-]CCc-UN-R]-EE-/skye 'gags med pa'i

ceasing.
and cessation. 2. arising and
jointly.
c-c-C-R-/skyus su klog pa/
unceasing.
-]CCc-UN-R-/skye 'gags med pa/

ngang/ while never arising or
-NC]-TNC-U-/skye dgu'i bdag mo/ 1.
-]CC-FP-/skye 'gag can/
arising and ceasing. 2. unborn and
uncreated and unceasing.
[Mahaprajapati] the step mother of
2. rotten. 3. a drink [of wine, beer
ceasing.
-]CCc-UN-R-/skye 'gags med pa/
unborn and unceasing. 1. free from
-NC-U-/skye dgu ma/ queen, lady.

-NC]-TNC-R-/skye dgu'i bdag po/ "lord
fourth constellation. 4. king, royalty.
cast out. II. . 1. to be/become sour.
2. beyond arising, dwelling and
--TZ-/skye sgo bzhi/
abbr. of
Birth, four
-UGN-TF-CIc-. 2.
doors of. Birth from a womb, from
perception, state of mind. 3. source.
an egg, from moist heat, or
4. six objects and the six sense
miraculously.
powers or sense bases;
-TN-/skye brgyud/ an incarnation.

-TN-CIc-/skye brgyud gnyis/ 1.
UE`-c-.2. c-c-.
-EP-/skye ngan/ 1. unfortunate rebirth.
-T-EP-R-. 2. bad man/person. syn.
-T-EP-R-.
-E`-/skye ngal/ weariness.
-Ec-/skye nges/ repentance.
-Ec-R]-`c-/skye nges pa'i las/ a
karma which is sure to cause
production/rebirth.
-Ec-R_-]n_-/skye nges par 'gyur/
will
surely arise/take rebirth.
-P-U-/skye sngon ma/ former life.

-FP-/skye can/ yellow species of
sandal wood.
-G-/skye cha/ 1. dress, ornament. 2.

appearance.
-G--BE-/skye chu lha khang/
the
Kyechu Temple at Paro in Bhutan

built by Songtsen Gampo.
-Gc-/skye ches/ birthday.

-UGN-/skye mched/ ayatana; sense
bases. The twelve sense factors
are the organs of eye, ear, nose,
tongue, body and mind
consciousness as well as their
I_-N-U-R_-ac-R--T]--`c-^`-CZP-ÙGN-R_-qN-R]-NP-nc-P--UGN-Fcq]- sense door, sense-factors,
Sources of perception, the six
objects and the six sense powers or

sense bases; sensory field; sensefield.
-UGN-/skye mched/
Sources of
six sense powers or sense bases;

constituent [s]of experience, arising
U-TZ-. ]
expansion [as in
-UGN-l-P-]{`-/skye mched kyi rten
'brel/ dependent related, sin
sources, the dependency of the
divinities of the sense-bases.

[Vajrayana]
Twelve sense-bases. The five
-UGN-TF-CIc-/skye mched bcu gnyis/

twelve born and increasing
Realms. ".
six outer sources of
perception
PE-C--UGN-xC-.
p]--
six
spheres. Refer here to the states of
inner sources of perception. The 12
mind of the four formless realms.
bases or media for a
See also "fourfold spheres of
perception/cognition to occur. The
perception. ".
UC-. 2. -T-. 3. -.
`
c
^
N
C\Cc-. 8. -.
. 6.
. 7.
4. . 5.
x
_
_
C
q
Gc-.
. 12.
9. . 10. . 11.
five objects as well as the mental
Eye, nose, ear, tongue, body, mind,
faculty and mental objects.
form, sound, smell, taste, texture,

six
sources [dependent related] , six

senses, six bases, six activity fields,
arise, "the sources, bases, base of
six sense fields. fifth of the
P-FE]{`-T_-]qE-T]-^P-`C-TF-CIc-.
fields/factors/spheres, sense
the twelve linksof dependent
mediums, sour of perception
origination. See also
constituent (s)of experience; arising
xC-.
U-TZ-
] . entrances.
expansion [as in
Whatsoever, and Neither Presence
-UGN-U-TZ-l-CPc-_c-/skye mched
mu bzhi kyi gnas ris/ Four realms of

infinite perception. Same as the
"four Formless Realms. ".
-UGN-TZ-/skye mched bzhi/ syn. UGN-U-TZ-. the four formless

realms.
-UGN--T-/skye mched zla ba/ the

E-C-mU-.
fourth Hor month. syn.
-UGN-C\Cc-FP--/skye mched gzugs
can lnga/ the five sense bases with

[physical] form, the five sense
-UGC-W`-T\E-/skye mchog tshul
bzang/ Eminent Person. One of
U-]z`-TF-CIc-.
the twelve
manifestations of Guru Rinpoche.
-]G-/skye 'chi/ birth and death.

-]G-/skye 'chi/ U]- + -human birth and
death.
mental object.
-UGN-xC-/skye mched drug/
"medium for a sense perception to

cognition, faculty, sense
Consciousness, Nothing
organs.
sense-bases of. 1.
-UGN-/skye mched/ 1. [ayatana]
states of dwelling on the thoughts:
Nor Absence of conception.
-UGN-TF-CIc-/skye mched bcu gnyis/
UGN-xC-.
ayatana.
Fourfold spheres of perception.
Infinite Space, Infinite
bases/sources of perception.
sense field-
C\Cc-UN-R]-BUc-TZ-,C\Cc-UN-R]Uc-R_-]HC-R-TZ-.
-UGN-U-TZ-/skye mched mu bzhi/
P-]{`-^P-`C-TF-CIc-.
-UGN-l--/skye mched kyi lha/ the
One of
aeons. See under "Formless
-UGN-/skye mched/
the
four perception spheres. See
The four unenlightened meditative
lag/ the link of the sense-bases.
phenomena; the twelve sense
ayatana. The five senses and their
bases.
-UGN-U-TZ-/skye mched mu bzhi/
-UGN-l-^P-`C-/skye mched kyi yan
absorption, possibly lasting many
Sense bases,
interdependent origination. def.:
^P-`C--R-P-,UE`-CPc-]-c-cNTE-R-xC-Cc`-T_-NN-R-IN--UGNUc-l-E-T-^P-P-.
-UGN-Uc-TUc-R-/skye mched
Same as the four formless realms.
sense-bases.
objects.
-UGN-/skye mched/
of six sources of perception, the link
rnams bsdams pa/ controlled sense
perception, the six objects and the
texture, and mental object.
Perception-
gi rten 'brel/ the interdependent link
link in the twelve linked chain of
-UGN-/skye mched/ ayatana; source;
the five sense objects and mental
-UGN-/skye mched/
sense bases.
-UGN-xC-C-P-]{`-/skye mched drug

of the six cognitive faculties, the fifth
visual form, sound, smell, taste,
sphere. A state of meditative
through the condition of the six
medium.
senses and the mental faculty, and
perception-
drug gi rkyen gyis reg pa/ contact
sense-field, source, experiential
corresponding objects which are
-UGN-/skye mched/
-UGN-xC-C-P-nc-_C-R-/skye mched
PE-C--UGN-
-]G-CIc-Ec-R-/skye 'chi gnyis
spangs pa/ who has abandoned

birth and death. [samsaric
existence]
-]G-UN-R-/skye 'chi med pa/
without/beyond birth and death,

immortal, eternal.
-]HC-/skye 'jig/
origination or
cessation.
87
-]HC-/skye 'jig/ 1. creation and

destruction, production and
destruction. 2. to arise and perish.
-CIc-R-/skye gnyis pa/
twice-born,
brahmin.
-P-R-/skye ston pa/
enacting [the
drama of] taking rebirth.

death inevitably follows birth.
the lord of living
creatures, abbr. of
begin to exist, grow, bud, germinate,
heat-born.
sprout, come out newly. 2. give birth
-CPc-T_-N-/skye gnas bar do/
the
to, give rise to, bear, be pregnant,
bardo of the present life.
be with young. 3. to feel, think. 4. to
interval/intermediate state of rebirth
-UM]-]G-Ec-/skye mtha' 'chi nges/

-TNC-/skye bdag/
2. egg-born. 3. miracle-born. 4.
-NC]-TNC-R-. 2.
n. of the fifth year of the 60 years

cycle. 3. epithet of Brahma.
-CPc-l-T_-N-.
-CPc-rE-]n_-n-`c-/skye gnas
and life; syn.
myong 'gyur gyi las/ action whose

result is experienced in a
subsequent rebirth.
-CPc-WN-P-/skye gnas tshad ldan/ 1.

unfruitful, barren. 2. female
lifetimes.
generative organ.
-TNP-/skye bdun/ brahman seven
-CPc-UWEc-R-/skye gnas mtshungs
-TNP-_`-T-/skye bdun ril bu/
-CPc-TZ-/skye gnas bzhi/
times.
Seven-
rebirth Pills.
-UN-T-/skye mdo ba/
arise, what
progress, increase. def. among the
P-{`-TF-CIc- by Jamgn Kongtrl:

-T]-^P-`C-UEP-n_-n-NTE-N-qc-Pc-,UE`-N-IE-UWUc-_-TZP-R-P-T-^P-, PE-C-]N-qN-l-P-^N-R--TNE--T-NP-CZP-Tc`-Pc-_-U-qE-T`c-Cc_-N-qE-T]-G]-.
-T-@P-K-/skye ba kun tu/ in all
pa/ uterine.
four modes
of rebirth; [the four] ways of taking

birth, the four types of birth. see
-T-NC-/skye ba dgu/ Nine-fold birth,

]NN-R-`c-BUc-nine rebirths. 1.
CcU-N--T-. taking rebirth from the
desire realm within the three realms.

2.
C\Cc-`c-BUc-CcU-N--T-.
CPc-U-R-TZ-. four modes of birth.

-CPc-TZ-R-/skye gnas bzhi po/ four
taking rebirth from the form realm
-P-UM]-^c-/skye ldan mtha' yas/
-CPc-_Cc-TZ-/skye gnas rigs bzhi/
rebirth from the formless realm
-PC-_E-/skye nag rong/
UE`-Pc--T-. 2. birth from
E
-`c--T-. 3. birth from
an egg
x
N
-a_-`c--T-. 4. and
moisture
Tc-K--T-.
miraculous birth
-CPc-c-]tN-R_-qN-R-/skye gnas su
arises.
-P-/skye ldan/
living beings, all
beings.
modes of rebirth.
epithet of the durva grass.
a district in
Tibet.
-CPc-/skye gnas/ 1. source, location

for arising [of a sound etc.] . 2. the
womb, vagina. 3. birth place, syn.
-c-, mode/process of rebirth.

-CPc-/skye gnas/ Yoni. The female
genitals.
-CPc-l-T_-N-/skye gnas kyi bar do/
bardo of the present life [born and
living] . intermediate state of the

condition of birth;
interval/intermediate state of rebirth
and life.
-CPc-l-T_-N-/skye gnas kyi bar do/
Bardo of this life. The period from
being conceived in the womb until
four stations of birth. 1. Birth from

the womb
'khrid par byed pa/ that which leads

to a place of rebirth.
-R]-_Tc-n-zE-T-/skye pa'i rabs gyi
phreng ba/ skt. Jatakamala, t. 4150,

by Aryasura.
can/ 1. someone who believes in
permanence. 2. Eternalist.
-`-/skye sprul/ 1. incarnation. 2.

-T-`--.
abbr. of
-]SCc-/skye 'phags/ the ordinary and
exalted beings, ordinary beings and
the noble ones.
with an irreversible cause of death.
-]SCc-/skye 'phags/
-CPc-]t`-R]-^`-P-/skye gnas
'khrul pa'i yul rkyen/ deluded object

of a birth place.
-CPc-]GE-qN-/skye gnas 'ching byed/

pregnancy.
-CPc--c-xP-R-/skye gnas rje su dran

pa/ recollection of the birth
place/former lives.
-CPc-]NUc-T]-MTc-/skye gnas 'dams

ba'i thabs/ methods for choosing
the place of birth.
-CPc-U-R-TZ-/skye gnas rnam pa
the exalted
ones.
-]zE-/skye 'phreng/
series of
incarnations.
-T-/skye ba/ I. . 1. birth, generation,
arising, production, origin. 2. arising,
origination, as one of the fourteen
P-UPnon-concurrent formations
]N-qN-. 3. rebirth, birth, life, lifetime,
manner of birth. 4. rebirth as one of
P-{`-TF-CIc-. II.
the twelve links
-T-,c-R-,-T- intr. v. 1. to be born,
be reborn, originate, arise, come
bzhi/ the four types/modes of birth.
into play, dawn, happen, take place,
UE`-c-. 2. E-c-. 3. c-c-.

xN-Ca_-`c-c-R-. 1. Womb-born.
4.
grow, come into existence, come
1.
88
UN-`c-BUc-CcU-N--T-.
C\Cc--
taking
within the three realms.
-T-TN-/skye ba brgyud/
to continue
to be reborn.
-T-TN-R-/skye ba brgyud pa/
to
continue to be reborn; to go through

rebirths.
-T-EP-R-/skye ba ngan pa/ 1. an evil
rebirth. 2. the three lower realms.
-T-E-T-IN-UN-R-/skye ba ngo bo nyid

med pa/ 1. causal unreality or
relativity of individual ideas. 2.
-R-TNC-]XP-FP-/skye po bdag 'dzin
catching a fatal disease or meeting
within the three realms. 3.
into being, be produced, become,
production unreality.
-T-E-T-IN-UN-R-IN-/skye ba ngo bo
nyid med pa nyid/ essencelessness

of arising/production.
-T-UEP-R_-ac-R-/skye ba mngon par

shes pa/ the super-knowledge of
rebirth.
-T--p-/skye ba snga phyi/
past and
future lives.
-T--p-UN-R-/skye ba snga phyi med

pa/ no past and no future lives.
-T--U-/skye ba snga ma/ past life.

-T--U]-`c-IP-/skye ba snga ma'i las
nyon/ the karma and disturbing
emotions of former lives.
-T-P-U-/skye ba sngon ma/
past life,
former lives/incarnations.
-T-P-U-ac-R]-UmP-R-/skye ba sngon
ma shes pa'i mkhyen pa/ the
knowledge cognizing former lives.
-T-CFC-Cc-MCc-R-/skye ba gcig gis

-T-CFC-MCc-. he
thogs pa/ syn.
who is bound by one more birth,
separated from enlightenment by
one birth, [the bodhisattva before

the attainment of Buddhahood] ; had
but one birth remaining.
-T-CFC-MCc-/skye ba gcig thogs/ 1.

obstructed by one lifetime. 2. A
-T-R-/skye ba po/
the one who takes
rebirth/is reborn.
remaining in time and place, and
-T-`-/skye ba spel/ copulation.

-T-`--/skye ba sprul sku/ born,
incarnated nirmanakaya, the
bodhisattva who has only one
emanation body of a Buddha by
rebirth before enlightenment.
birth. One of
-T-CFN-R]-E-qN-/skye ba gcod pa'i
ltung byed/ the downfall of cutting
-T-c-c-xP-R-/skye ba rjes su dran pa/

xP-recollection of former lives. See
R-TF-.
-T-M-U-/skye ba tha ma/ the last
rebirth.
-T-MC-U-UN-/skye ba thog ma med/

beginningless time.
-T-UM-T-/skye ba mtho ba/
high birth;
of high birth; nobleman.
-T-N-_c-/skye ba da res/
types of emanation body.
-T-`--/skye ba sprul sku/
arise and cease, come into being

and vanish.
-T-NE-]G-]S-T-]qE-T]-P-]{`-/skye
ba dang 'chi 'pho ba 'byung ba'i rten

'brel/ the dependent origination of
birth and death and transmigration.
-T-NE-]G-]S-T-ac-R]-UmP-R-/skye ba
dang 'chi 'pho ba shes pa'i mkhyen
pa/ the knowledge of cognizing
UmP-ROne of
CcU-.
-T-NP-UN-R-/skye ba don med pa/
sake of others: as a human for

human beings, as an animal for
other animals and so forth.
-T-`-]-Ù-]m_-/skye ba sprul sku'i

lam 'khyer/ taking birth as a path to
-T-`-_-]m_-T]-`-]q_-/skye ba
yoga of practicing being an
an
incarnation.
-T-p-U-/skye ba phyi ma/
recollection
of [former] lives, remembering the

previous incarnation. [one of six
kinds of transcendental knowledge
of an arhat]
the following
life, future rebirths, next life.
-T-p-U]-]z-UMN-/skye ba phyi ma'i

'phro mthud/ continue to the
following rebirth.
yang srid/ reincarnation.
-T-p-U_-/skye ba phyi mar/
in the next
life.
-T-z-U-/skye ba phra mo/ 1. insect,

germ, etc. 2. sprout, seedling. 3.
-T-]S-R-/skye ba 'pho pa/
to
nas nges par grol/ you will for
transmigrate [of souls passing from

one body to another at death]
-T-T_-U-/skye ba bar ma/
took
rebirth, was born as.
unborn, non-
arising.
births.
-T-]N-/skye ba 'di/ this life/lifetime.

-T-]N]-p-U_-/skye ba 'di'i phyi mar/
after this life.
-T-]N]-]C-K-/skye ba 'di'i 'og tu/
take
-T-Ec-R-/skye ba blangs pa/

-T-UN-/skye ba med/
certain be liberated after seven
in
the next life.
-T-Pc-W-_Tc-/skye ba nas tshe rabs/

in life after life.
-T-Pc-W-_Tc-/skye ba nas tshe rabs/

throughout series of lifetimes.
-T-Pc-W-_Tc-MUc-FN-N-/skye ba nas
tshe rabs thams cad du/ throughout
-T-UN-R-/skye ba med pa/
no rebirth,
non-genesis, without origination,

non-production, non-arising, [unborn
c-UN-.
-T-NUP-R-/skye ba dman pa/ woman.

-UN-.
syn.
-T-]XP-K-/skye ba 'dzin to/ took
rebirth.
-T-CZP-/skye ba gzhan/
other [future]
lives.
-T-CZP-N-/skye ba gzhan du/
in
-T-TZ-/skye ba bzhi/ 1. UE`-Pc--T-.

-`c--T-. 3. xN-Ca_-`c--T-.
2.
-T-TZc-R-/skye ba bzhes pa/ to take
-T-`P-R-.
rebirth. (h)for
-T-TZc-R-/skye ba bzhes pa/ TcU-TZP-N- + -had consciously taken
rebirth.
-T-\N-R-/skye ba zad pa/
the
cessation of birth, the cessation of

uncontrolled birth which is due to
-T-T\E-R-/skye ba bzang po/
a pure
being. 1. a good rebirth. 2. the

higher realms.
-T-Ê-UN-]CC-R-Ê-UN-/skye ba yang
med 'gag pa yang med/ neither
arising nor ceasing.
hereditary
knowledge.
rebirth.
-T-TNP-Pc-Ec-R_-u`-/skye ba bdun
pa'i chos la bzod pa/ Acceptance of
-T-_C-R-/skye ba rig pa/
intermediate state before birth.
periods of life.
nature of non-arising.
-T-UN-R]-Gc-`-T\N-R-/skye ba med
karma.
-T-p-U]-Ê-~N-/skye ba phyi ma'i
-T-E-T-/skye ba blang ba/
the seven
chos la bzod/ acceptance of the
another lifetime.
attain an Emanation Body.
subtle rebirth, bardo body.
meaningless life.
-T-xP-R-/skye ba dran pa/
and bodhisattvas appearing for the
-T-`-R-/skye ba sprul pa/
ceasing to exist.
-T-UN-R]-Gc-`-T\N-/skye ba med pa'i
the nature of non-arising.
incarnated nirmanakaya.
-T-NE-]CC-R-/skye ba dang 'gag pa/
-T-TNP-/skye ba bdun/
sprul skur 'khyer ba'i rnal 'byor/ the
the present
life.
rebirths and deaths.
`--U-CcU-.
Incarnated nirmanakaya. Buddhas
what grows.
ceasing"i.e. coming into being,
] . uncreated, lacking
production, beyond birth/arising.
Gc-UIU-R-IN-TF-.
One of
-T-UN-R-/skye ba med pa/ non-arising.
In the aspect of ultimate truth, all
phenomena are devoid of an
independent, concrete identity and
have therefore no basis for such
our series of lives.

attributes as "arising, dwelling or
-T-_U-CcU-/skye ba rim gsum/
the
three phases of birth.
-T-`-UEP-N-pCc-R-/skye ba la mngon
du phyogs pa/ one who proceeds to

birth.
-T-`-NTE-T-/skye ba la dbang ba/
freedom/mastery of/over rebirth, he

who has control over birth. One of
NTE-TF-.
-T-`P-R-/skye ba len pa/
to take
rebirth; to take birth/rebirth, be

reborn, reincarnate.
-T-`P-W`-/skye ba len tshul/
modes
of rebirth.
-T-`P-W`-TZ-/skye ba len tshul bzhi/

four modes of taking birth. syn.
CPc-U-R-TZ-.
-T-ac-R-/skye ba shes pa/ cognition
of rebirth.
-T-CcU-R-/skye ba gsum pa/
the life
after the next.
89
-T]-@P-IP-/skye ba'i kun nyon/
moment of birth to adult maturity
affliction of birth/production. One of
@P-IP-CcU-.
-T]-@P-Pc-IP-UEc-R-/skye ba'i kun
nas nyon mongs pa/ 1. birth group

of bad thoughts.2. defiling influence
of phenomenal being.
conditions
for rebirth.
P_-cE-Pc--
P-R]-T_-.
-T]-Ù-_-/skye ba'i lam ster/
continuity of
arising.
-T]-~N-R-/skye ba'i srid pa/
the
~N-R-TZ-.
See
-T_-]n_-T-/skye bar 'gyur ba/
will be
-T_-qN-R-/skye bar byed pa/

-T_-]W`-/skye bar 'tshol/
birth.
make
to yearn for
a rebirth.
-T]-_-n_-R-/skye ba'i sgor gyur pa/
-Tc-MT-R-/skye bas thob pa/
-T]-G-T-/skye ba'i chu bo/ the river of

G-T-TZ-.
birth. See
-T]-P-]{`-/skye ba'i rten 'brel/
-Tc-MT-R]-NC-T-/skye bas thob pa'i
which is the door to a rebirth.
dependent related birth.
-T]-UM]-/skye ba'i mtha'/
limitation of
origination.
-T]-C-T`-/skye ba'i sdug bsngal/
the misery/suffering of birth. one of

the
C-T`-TN-.
eight types of
suffering.
innate,
inborn, born with, acquired by birth,
dge ba/ virtue acquired by birth.
-Tc-NTP-R-/skye bas dben pa/
solitary
man.
-TU-/skye bem/ felt cloak.

-T-/skye bo/ 1. sentient being. 2.
person, human being, ordinary

men/people/beings, living creature.
3. mankind; beings.
-T-@P-]HC-/skye bo kun 'jug/
-T]-CPc-/skye ba'i gnas/
-T-@P-Pc-]xP-R-/skye bo kun nas 'dren
place of
birth.
-T]-CPc-Tc-/skye ba'i gnas skabs/
-T-NC-T-/skye bo dge ba/
-T]-`--/skye ba'i sprul sku/
-T-EP-R-/skye bo ngan pa/
birth
emanation; incarnated nirmanakaya;
emanation of/by birth.
-T]-S_-T-/skye ba'i phur bu/
epithet of
Vishnu.
-T]-qN--/skye ba'i byed rgyu/
acting
-T]-NTE-R-/skye ba'i dbang po/
lord of
cause of arising.
-T]-W`-/skye ba'i tshul/
way of taking
rebirth.
-T]--T-/skye ba'i zla ba/
person.
an evil
person.
can/ an attached person.
-T-IP-UEc-R-FP-`-c-c-T-T-/skye bo
nyon mongs pa can la rjes su brtse
disturbing emotions.
-T-M-U`-R-/skye bo tha mal pa/
an
ordinary person, superior man,
taking birth.
-T]-_U-CcU-/skye ba'i rim gsum/
Three Phases of Birth. These are

the phases from conception in the
womb to the moment of birth
-T-T\E-R-Pc-TVc-R]-T_-.
UE`-N-
from the
to teach in out of harmony with the
ignorant people.
-T]-TNC-R-/skye bo'i bdag po/
"the
Brahma]
-T]-]N-]X-/skye bo'i 'du 'dzi/

commotion.
-T]-CPc-/skye bo'i gnas/
shelter; inn,
caravansary.
-T]-CPc-TF-CIc-/skye bo'i gnas bcu

men.
-T]-N-R-/skye bo'i spyod pa/

people's behavior.
-T]-WCc-/skye bo'i tshogs/
assembly,
crowd.
-T]-ac-N-/skye bo'i shes rgyud/
the
minds of beings.
-Tc-Mc-R-/skye bos thos pa/ rumor.

-{-UN-R-/skye bri med pa/ neither
-E-rE-CcU-n-^P-KP-/skye sbyang
myong gsum gyi yon tan/
knowledge by birth, learning and

experience.
-U-/skye ma/ 1. woman. 2. night.

-UN-/skye med/ anutpada; non-arising,
-T-UN-R-;
U--. unborn;
syn.
produced, ; abbr. of
absence of birth.
cessation of existence.
-UN-l-qP-Tc-/skye med kyi byin
rlabs/ blessings of the non-arising.
-UN-E-/skye med klong/
expanse of
non-arising.
-UN-Gc-l-T\N-R-/skye med chos kyi

arising of all things, the patience of
non-arising of phenomena,
[anutpattika-dharma-kshanti]
-UN-IN-/skye med nyid/ non-arising.

-UN-K-`-@]-È-/skye med ti la ka'i
recipient.
-T-NU-R-/skye bo dam pa/
lung/ non-arising Tilaka Scripture.
holy/sublime
One of the Eighteen Major
being/personage/person.
-T-CPc-R-/skye bo gnas pa/
inhabited
place, hamlet.
-T-S`-R-/skye bo phal pa/
-T-Ec-R-/skye bo rmongs pa/
bzod pa/ acceptance of the non-
-T-NE-UMP-pP-F-U-`C-]GN-/skye bo
dang mthun phyin ci ma log 'chad/
-T]-^P-`C-/skye ba'i yan lag/ the link

P-]{`-^P-`C-TFof rebirth. See
CIc-.
-T]-^`-/skye ba'i yul/ birth place.
-T]-_U-R-/skye ba'i rim pa/ process of
many
without origination; uncreated, not
-T-UEP-ZP-FP-/skye bo mngon zhen
saint.
the tenth
Hor month.
90
a virtuous
ba/ be loving towards people with
beings.
-T-UE-R-/skye bo mang po/
increases nor decreases.
prostitute.
pa/ leading beings.
the time of birth.
solitary
gnyis/ twelve dwelling places of
inheritance, heritage.
-T]-C-pCc-/skye ba'i sdog phyogs/

the opposite of arising.
after his spiritual goodness.
-T-NTP-R-/skye bo dben pa/
Lord of living creatures"[epith. of
arise.
avenue of
phan pa/ ordinary man, striving
beings/men.
born, will arise.
-T]-P-/skye ba'i rgyun/
-T-S`-R-G]-SP-R-/skye bo phal po che'i

man.
mother [lit. she who gives the road
existence of rebirth.
causes for
rebirth.
-T]--/skye ba'i sgo/
and from
adult maturity to old age
of life]
-T]-P-/skye ba'i rkyen/

-T]--/skye ba'i rgyu/
TVc-Pc-P_-cE-R]-T_-.
ordinary
person, commoner; common folk.
Scriptures of the Mind Section of

Dzogchen.
-UN-NP-n-CcE-/skye med don gyi
gsung/ the ultimate speech of nonarising.
CcE--.
-UN-TN-GP-/skye med bde chen/
the
great bliss of non-arising. syn.

nirvana.
-UN-R-/skye med pa/ non-arising.

-UN-c-{`-/skye med spros bral/
non-arising and devoid of
the
stronghold/royal throne of nonarising. syn. nirvana.
the bardo
between birth and death, ordinary

present lifetime.
che'i mdzod/ Treasury of the nonarising Jewel.
-NUP-/skye dman/ woman, wife.

-NUP-n-P-lC-/skye dman gyi spun
kyag/ sister-in-low, brother-in-low.

a
deluded/ignorant person.
-W`-/skye tshul/ way of arising.

-W`-n-_U-R-/skye tshul gyi rim pa/
-a]-T_-N-/skye shi'i bar do/
waking consciousness during the
-UN-_P-R-G]-UXN-/skye med rin po
-Ec-/skye rmongs/
-`Cc-CcU-/skye lugs gsum/ the

C-T-. 2.
three stages of arising. 1.
rE-T-. 3. Cc-R-.
-a-/skye shi/ birth and death.
-a-NE-{`-T-/skye shi dang bral ba/
free of birth and death.
constructs.
-UN-TVP-c-/skye med btsan sa/
the
progressive stages of arising.
-W-/skye tshe/ mustard.

-Wc-/skye tshes/ birthday.
-]XP-/skye 'dzin/ female genitals.
-ZE--T_-]n_-T-/skye zhing skye bar
-c-/skye sa/
place of birth, homeland,
native land.
highborn,
of noble birth.
-c-NUP-/skye sa dman/
N--/skyed sgo/ door of rebirth.

N-FP-/skyed can/ yielding, interest or
profit.
N-UGN-xC-/skyed mched drug/
six
senses.
N-CKE-qN-R-/skyed gtong byed pa/
to
lend on interest.
N-MP--/skyed thon rgyu/ progress.

N-NE-Cc`-/skyed dang gsal/ develop
lowborn, of
ignoble birth.
par dben pa/ free from arising etc.
NP-NU-R-.
progress,
N-R-/skyed pa/ I. N-R-,TN-R-,TN-R-,N- trans. v. 1. to create, develop,

engender, cultivate, form, generate,
procreate, give rise to, give birth to,
bring into being, produce, cause,
reproduce, father, cause to
germinate, grow, bring up, nurse up,
bring on. 2. to visualize, envision,
lifetime. 1.
reincarnation. 2. abbr. of
N-]NP-/skyed 'don/
yield/results.
-cCc-l-_E-TZP-FP-/skye sogs kyi

@P-T-l-_E-rang bzhin can/ syn.
TZP-FP-.
-cCc-U-R_-NTP-R-/skye sogs rnam
-~N-/skye srid/
birth and death.
production and cessation.
and visualize.
-c-UM-R-/skye sa mtho po/
syn.
N-]CC-/skyed 'gog/
imagine, picture, develop a
-T]-~N-R-.
visualization of. 3. to make grow
3. father. 4. the birth state, the very
larger/bigger, widen, expand,
'gyur ba/ life after life, birth after
moment of conception in the
increase, cause to progress. 4. to
birth, in this and future births.
mother's womb. One of the
-ZE-UGN-R-/skye zhing mched pa/

c-R]-_-]n_-T-.
syn.
-TZP-R-/skye bzhin pa/ while arising.
-\C-/skye zug/ labor pains.
--/skye zla/ month in which one is
born.
-C\Cc-/skye gzigs/ outward form.

-^-/skye yi/ sediment, dregs.
-^-`-R-/skye yi sprul pa/ syn. -T`-R-.
-^`-/skye yul/ birth place, native
home, place of birth.
-_Cc-/skye rags/ girdle.

-_Tc-/skye rabs/ narratives of former
CcE-_T-^P-`C-births. one of the
TF-CIc-. twelve divisions of the
teachings. 1. the Jatakamala. 2.
lifetimes, series/succession of lives,

the chain of former existences.
Usually
c-_Tc-; successive
embodiments.
-_Tc-ME-@-/skye rabs thang ka/
painting representing the chain of

former existences of saints or
incarnate lamas.
-_Tc-Cc`-]NTc-/skye rabs gsol
'debs/ prayer to obtain a happy

rebirth (?)
-_-/skye re/ straight, upright.

-`-c-/skye la skyes/ illness.
-`C-/skye lag/ diminished.
TZ-.
~N-R-
four states of existence of a
being in general; (re) birth as a

phase of conditioned existence.
C-/skyeg/ misfortune.
C-Wc-/skyeg tshes/ paint, rouge.
Cc-/skyegs/ violet color.
E-T-/skyeng ba/ to be ashamed, to be
shy, ashamed, bashful,
embarrassed, embarrassment.
E-c_-/skyeng ser/ chill.

E-c_-E-/skyeng ser rlung/
cold
wind.
Ec-/skyengs/ 1. imp. of E-T-. 2.

increase, growth. 3. progress,
improvement. 4. profit, gain. 5.

interest [on a loan] . 6. percentage;
embarrassed.
arouse, inspire, instill. II. profit, gain,

benefit, interest.
N-R-R-/skyed pa po/ progenitor,

N-UBP-. 1. creator,
disposer; syn.
procreator, generator. 2. father. 3.
fire, god of fire.
N-R]-Û-/skyed pa'i yum/
mother
who gave him birth.
N-R_-qN-R-/skyed par byed pa/
that
which produces/makes arise.
N-R-/skyed po/ syn. N-UBP-.

N-q-]{c-T-/skyed bya 'bras bu/
the
result which is produced.
N-qN-/skyed byed/ 1. the producer,

N-UBP-. 2. the navel chakra,
syn.
`-R]-]B_-`-,lN-R-R-.
syn.
N-qN-l--/skyed byed kyi rgyu/ the
producing cause.
Ec-R-/skyengs pa/ Ec-R-,Ec-R-,Ec-R- intr. v.; pf. of E-T-. 1.
N-qN-NE-R]-]B_-`-/skyed byed dang
E-T-.
Ec-R-UN-/skyengs pa med/
N-qN-U-/skyed byed ma/
bashfulness, modesty, shame. 2. pf.

of
shameless, brazen.
N-/skyed/ imp. of N-R-.

N-@-/skyed ka/ profit, interest.
N-UBP-/skyed mkhan/ the producer,
creator, the one who gives rise to.
N-C-/skyed gu/ beings.

N-C-TNN-Ù-/skyed gu bdud lam/
beings who live like demons.
po'i 'khor lo/ the generating first

wheel/chakra.
mother
woman [lit. giving birth]
N-U-/skyed ma/ mother.

N-UN-/skyed med/ non-origination.
N-Uc-W`-/skyed mos tshal/ pleasure
grove, garden, park.
N-NUP-/skyed dman/ woman, wife.

-NUP-.
Usually
N-W`-/skyed tshal/ grove.
N-W`-/skyed tshal/ syn. N-Uc-W`-.
91
N-Cc-/skyed rdzogs/
two kinds of
had accompanied him for a short
degrees of meditation.
N-~E-/skyed sring/
`-]xP-]nC-MC-/skyel 'dren 'gyig thag/
foster, train [children]
rubber conveyor belt.
P-/skyen/ 1. thorn. 2. wild mountain
`-T-/skyel ba/ 1. to send off, bring,
goat.
see off, conduct to, guide,
P-MT-/skyen thub/ patience.

P-R-/skyen pa/ quickly, with dexterity.
eminent, the most excellent of
transport, take to, conduct to,

deliver, convey, bring, bear, carry,
skillful, nimble, talented, artistic,
move, take away, trade. 3. to injure,
sharp.
harm, play a trick, cause trouble. 4.

to
do quickly.
arhats, who have attained the path

of seeing, the third of the five
U-aC-/skyem shog/
stake, to use, to employ, to spend,
on a journey. 8. to risk. 9. to use, to

employ. 10. to take away, to risk, to
the best quality.
to do harm, to hurt, inflict an injury,
Uc-/skyems/ 1. beverage, drink, beer,

drinkable water, cup, dish. 2. thirst;
drinks, beverages.
Uc-xEc-/skyems drangs/
offered
beverages.
drink.
]-/skye'u/ child, kid, infant, baby.

_-B-/skyer kha/ light yellow.
_-G]--BE-/skyer chu'i lha khang/
Kyerchu Temple.
_-UN]-/skyer mda'/
to play, a trick, to swear, to rely,
`-T-,T`-T-,T`-depend upon;
T-,`- trans. v.; provisions.
`-T-/skyel ba/ to accompany those
who leave.
Uc-WC-/skyems tshug/ cup, dish.

Uc-Cc`-/skyems gsol/ beverage,
a wooden
arrow.
`-T-/skyel ba/ W-`-T--my life is

carried away by [evil deeds]
`-U-/skyel ma/
convoy. opposite of
receive.
Tc-U-.
nee, send; to inflict harm.
`-UBP-/skyel mkhan/
guide, escort,
convoy.
`--/skyel gla/ escort fee.

`-GE-N-qE-T-/skyel chung du byung
ba/ accompanied us for a short
`-GE-N-qP-R-/skyel chung du byon pa/

accompanied us for a while.
`-GE-qc-/skyel chung byas/
Accompany them for a short
natural intelligence.
marriage.
c-u`-/skyes grol/
accompany someone for a short

way when they are departing.
presentation scarf of
the departing person to those that
c-MT-/skyes thob/ acquired by birth.

-Tc-MT-R-.
abbr. of
c-MT-l-NC-T-/skyes thob kyi dge ba/
-Tc-virtue acquired by birth. syn.
MT-R]-NC-T-; virtue acquired by birth.
-Tc-MT-R]-NC-T-.
syn.
c-MT-l-U-NC-T-/skyes thob kyi mi dge
ba/ non-virtue acquired by birth.
c-MT-l-U-Cc-R-/skyes thob kyi mu
stegs pa/ A non-Buddhist by birth,

those who hold the wrong view that
phenomena exist truly of their own
accord.
c-/skyes/ 1. gift, present. 2. variant

-T-. 3. to feel. 4. birth. 1. a
imp. of
`-ME-qN-R-/skyel thung byed pa/

`-N_-/skyel dar/
to
escort.
`-ME-/skyel thung/ 1. escorting for a

to
acquired by the power of birth.
rab/ intelligence by birth.
escort, bearer,
present. 2. to feel; a gift.
short distance. 2. seeing [him] off.
Rinpoche.
c-]G-/skyes 'chi/ birth and death.

c-Tc-/skyes stobs/ syn. -Tc-MT-R-.
c-Tc-ac-_T-/skyes stobs shes rab/
abandoned by our guide.
c-/skyes/ _Tc-T--U-.
c-B-/skyes kha/ in return, in
distance!.
the 12 manifestations of Guru
`-U-/skyel mi/
sending off, involvement; a
while.
bzang/ Kyechok Tslsang. One of
intelligence by birth.
`-c-TN-/skyel sa brgyad/ 1. ^N-R-NE-UN-R-NE-. 3. E-T-NT-. 4. E-R-NE-.

. 2.
]B
_-T-NE-. 6. ]Nc-R-NE-. 7. TFE-T5.
NE-. 8. u`-T-NE-TN-l-]XP-R-UN-R]UM]-u`-E-Êc-GP-R-Gc-\N-UE-UNl-@-NC-`-`-T]-.
`-c-/skyel so/ the ultimate, final
UM_-MC-R]-c-.
destination;
`-Tc-/skyel bsu/ welcoming or
woman.
very great being.
c-UGC-W`-T\E-/skyes mchog tshul
c-Tc-l-ac-_T-/skyes stobs kyi shes
_-NUP-/skyer dman/
`-/skyel/ 1. following after. 2. inflict,
c-UGC-GP-R-/skyes mchog chen po/
`-Uc-Tc-R-/skyel mas bslus pa/

convoy.
c-NUP-.
recompense.
freed upon
occurrence, liberated upon arising.
c-GP-/skyes chen/ 1. syn. c-T-GP-R-.

2. great gift/present. 3. great man,
saint. 4. present sent with a letter.
c-MT-lc-/skyes thob kyis/
acquired
by birth.
c-MT-È-U-TP-/skyes thob lung ma

bstan/ neutral things acquired by
birth.
c-MT-ac-_T-/skyes thob shes rab/

innate intelligence.
c-Nc-/skyes dus/
the last month of
pregnancy.
c-TNC-/skyes bdag/ Prajapati, [5'th
year of 60 years cycle, Female Iron

Sheep] . -syn.
92
supreme
being.
c-Tc-l-_C-R-/skyes stobs kyi rig pa/
to
`-_Cc-qN-R-/skyel rogs byed pa/
see
paths.
c-UGC-/skyes mchog/
1. innate, inherent. 2. hereditary. 3.
escort, see one off, a
_-R-/skyer pa/ 1. barbery. 2. turmeric.

3. yellow sandal.
Noble beings.
Great masters, bodhisattvas or
to swear, take an oath. 6. to rely on,

depend on. 7. to see someone off
Tibetan paper of
beings.
c-UGC-/skyes mchog/
to spend/pass time, life one's life. 5.
U-R-/skyem pa/ (h)to be thirsty.

U-qN-U-/skyem byed ma/ the
goddess Ishvari, Durga.
incarnation, holy man.
c-GP-Uc-/skyes chen rnams/ the

-T--to feel weary.
great masters
c-UGC-/skyes mchog/ 1. supreme
being. 2. wellborn, excellent,
accompany, escort. 2. send,
1. quick, swift, hasty. 2. dexterous,
P-\P-P-qN-/skyen zin skyen byed/
holy
great being, great saint, an
distance.
to rear, bring up,
c-GP-NU-R-/skyes chen dam pa/
c-T-PC-R-. 1.
layman. 2. name of a flower. 3.

widower; Prajapati, [5'th year of 60
years cycle, Female Iron Sheep] .
syn.
c-T-PC-R-. 1. layman. 2. name
of a flower. 3. widower.
c-P-/skyes ldan/
incarnated nirmanakaya. Usually
T-`--.
c-R-qE-/skyes pa byung/
gnyis/ thirty-two marks of a great
felt (an
emotion)
c-R-UN-R_-TN-UN-NE-Ù-N-]u-T-/skyes
animate being,
mankind.
c-E-/skyes sdong/
c-R-`--/skyes pa sprul sku/
pa med par bud med dang lam du
'gro ba/ to keep company of women
banana,
without any men present.
plantain.
c-PC-/skyes nag/ widower.

c-Pc-/skyes nas/ as soon as he has
been reborn.
c-Pc-]N]-T-/skyes nas 'da' ba/
NC-
TNP-I-a-.
c-Pc-]N]-T-CcU-/skyes nas 'da' ba
gsum/ the three kinds of nirvana
c-VU-Pc-]N]-T-. 2. ]N-qN-NE-TFc-K-]N]-T-. 3. ]NqN-UN-R_-]N]-T- See NC-TNP-I-a-.

c-Pc-U-PE-/skyes nas ma ning/
after one rebirth. 1.
experienced after taking birth.

nas yongs su mya ngan las 'da' ba/
complete nirvana after rebirth.
c-CPc-/skyes gnas/ birth place.

-CPc-.
Usually
c-CPc-T_-N-/skyes gnas bar do/
intermediate state of the birthplace.
c-CPc-]qE-T-@P-/skyes gnas 'byung

ba kun/ source of all birthplaces,
c-R]-M-U-]G-/skyes pa'i tha ma 'chi/
the end of being born is death, birth
c-CPc-Êc-c-r-EP-`c-]N]-T-/skyes
gnas yongs su mya ngan las 'da' ba/

to pass beyond all rebirth.
c-R-/skyes pa/
men; pf. of
-T-;
arisen, created phenomenon, man,
skabs lnga/ the five periods of a
qc-R-. 2. CZP-P-. 3. N_-`TT-R-. 4. N_-^`-. 5. P-R- childhood,
person. 1.
youth, adult, middle age, old age.
husband, to be born. I. . p. of
-T-.
-born, arisen, occurred, taken birth,

developed, dawned. II. . 1. man,
male. 2. being, person. 3. created
12 aspects of Excellent Speech;
c-_Tc-.
c-R]-_Tc-l-N-/skyes pa'i rabs kyi
syn.
rgyud/ narrations of life stories [of

the Buddha]
c-R]-_Tc-l--/skyes pa'i rabs kyi
sde/ the section of life stories [of the
Buddha] , the Jatakas. narratives of
CcE-_T-^P-`C-TF-CIc- twelve divisions of
former births. one of the
c-R]-~C-GCc-/skyes pa'i srog chags/

creature, sentient being.
c-R-/skyes po/ male.

c-SP-/skyes phan/ maiden.
c-S-U-NN-FP-/skyes pho mo dad can/
c-zP-/skyes phran/ 1. person in the
prime of life. 2. boy.
c-]zE-/skyes 'phreng/
c-R-/skyes pa/ E-- + -felt

compassion.
birth chain,
successive incarnations.
experienced constant devotion.
c-R-/skyes pa/ cUc-`-c-R--arose in

his mind.
c-R-/skyes pa/ U-`c-c-Pc--From the

time my mother bore me.
one of
previous
birth, former life.
having a birth,
having a form.
c-T-GP-R]-UWP-cU-TF--CIc-/skyes
ba chen po'i mtshan sum bcu rtsa
person, individual, male, creature,

spiritual person; spirit. 3. symbolic
designation of number three.
c-T-/skyes bu/ powerful.

c-T-/skyes bu/ person.
c-T-c-UGC-/skyes bu skyes mchog/
a supreme person, the Buddha.
See
c-UGC- the best/chief among
c-T-BUc-xC-R-/skyes bu khams drug
pa/ the six elements of a person. 1.
c-. 2. G-. 3. U-. 4. E-. 5. PU-UB]-. 6.

U-ac-l-BUc-; the six elements of a
person.
c-T-m-UGC-/skyes bu khyu mchog/

leader of men, [the Buddha]
c-T-CE-\C-/skyes bu gang zag/
human being, person.
c-T-CE-\C-TN-/skyes bu gang zag

brgyad/ the eight types of noble
ZCc-CPc-TN-,c-T\E-TZ-.
c-T-CE-/skyes bu ging/ [12]
c-T-GE-E-/skyes bu chung ngu/
beings. See
inferior/lesser person, beginner,
ordinary worldly beings, individual of

the lowest order. Person of low,
intellect/small scope.
c-T-GE-E]--/skyes bu chung ngu'i
blo/ the mental scope of a lesser
c-T-GE-E]-Ù-/skyes bu chung ngu'i
lam/ the path of an inferior person.
c-T-GE-E]-Ù-n--T-/skyes bu chung
ngu'i lam gyi lta ba/ the view of the
right.
c-T--U-/skyes ba snga ma/

c-T-FP-/skyes ba can/
passions]
c-T-/skyes bu/ 1. noble man, great
individual.
shell with its coil reverting to the
c-R-/skyes pa/ U-pN-R]-NN-R-c-R--
to arise and pass away [of thoughts,
men.
Succession of Former Lives; one of
c-T-/skyes ba/ repentance, grief.

c-T--R-/skyes ba lnga pa/ conch-
phenomenon.
c-R-c-xP-/skyes pa rjes dran/

c-xP-xC-.
the
manly independence.
faithful men and women.
human being, male person,
death [lit. by birth and old age]
being. 2. man, human being,
ends in death.
c-R]-CPc-Tc--/skyes pa'i gnas
the teachings.
creator of all birthplaces.
of high
c-T-NE-]HC-R-/skyes ba dang 'jig pa/
sems pa/ to think of other persons.
c-R]-_Tc-/skyes pa'i rabs/
c-Pc-Êc-c-r-EP-`c-]N]-T-/skyes
of equal birth and extraction.
c-T-UM-T-/skyes ba mtho ba/
c-R-_Tc-l-E-CZ-/skyes pa rabs kyi
c-Pc-rE-]n_-n-`c-/skyes nas myong

'gyur gyi las/ karma to be
persons of one and the same family,
c-T-NE--Tc-/skyes ba dang rga bas/
c-Pc-rE-]n_-/skyes nas myong
'gyur/ experienced after next birth.
c-T-UMP-R-/skyes ba mthun pa/
c-R-CZP-`-cUc-R-/skyes pa gzhan la
c-R]-^`-/skyes pa'i yul/ born.

c-R]-_E-NTE-/skyes pa'i rang dbang/
neuter at birth.
twice-
born, brahman.
birth.
gleng gzhi/ the Jataka Tales.
nirvana after [one] rebirth. See
being.
c-T-CIc-R-/skyes ba gnyis pa/
path of an inferior person. See
]HC-P-R]-Ê-NC-R]--T-.
c-T-GE-T-/skyes bu chung ba/ syn.
c-T-GE-E-.
c-T-GE-T-mN-R_-FP-/skyes bu chung
ba khyad par can/ a special lesser

person.
93
c-T-GE-T]-Ù-/skyes bu chung ba'i

lam/ the path for the lesser
person.
c-T-GP-R-/skyes bu chen po/ 1.
path of a superior person. See
is that the cause, though small, can
]B_-CcU-U-NUCc-R]-ac-_T-.
c-T-UGC-/skyes bu mchog/ a
c-T-qN-R]-]{c-T-/skyes bu byed pa'i
supreme/superior person, epithet of
be increased into many results.

'bras bu/ 1. effect of an acting
superior/great/advanced person,
Vishnu, n. of a tree growing in the
person. result of the acting person;
holy being, saint a person of the
land of the nagas.
result caused by a human agent.
highest acumen/scope/mental
capacity/intellect/faculties.
T-CcU-. 2. syn. Buddha
cSee
Shakyamuni.
po'i rnam rtog brgyad/ eight
thoughts of a superior individual.
bu chen po'i mtshan sum bcu rtsa
NT-CVC-K_-NE-P-R-.
s bu btags yod kyi rten can gyi 'dzin

rtog/ the imputation regarding
subject as a nominal reality.
c-T-GP-R]-U-C-TN-/skyes bu chen
being. 1.
c-T-TKCc-^N-l-P-FP-n-]XP-C-/skye
protuberance on the crown of the
c-T-TC-R-/skyes bu brtag pa/
investigation of the reality of "self".
c-T-M-U-/skyes bu tha ma/
the inferior
person.
c-T-NU-R-/skyes bu dam pa/
holy
c-T-NU-R-/skyes bu dam pa/
P-UMP-UME-`-T]--U--T-.
5.
c-T-NU-R-`-TP-R-/skyes bu dam pa la
blue-
black eyes and lashes like those of
WUc-TZ-TF-UE-T-. forty
W
Uc-UIU-R-. uniform teeth.
teeth. 7.
W
U
cM
CcT\E-T-. well-arranged
8.
W
U
caP-N-N@_-T-. very
teeth. 9.
_-{-T]-UGC-NE-P-white teeth. 10.
R-. having the finest sense of taste.
]uU-R-cE-C]-]x-T-. jaw like that
11.
Cc-aP-N-KE-ZE-~T-R-.
of a lion. 12.
cows. 6.
a long and very fine tongue. 13.
WEc-R]-Ec-. a melodious voice.

NRE-]C-aP-K-U-R-. shoulders
14.
TNP-UM-T-. seven
broad. 15.
M`-CE-c-R-.
protuberances. 16.
RCc-R-~T-FEstrong-chested. 17.
UNC-Cc_-]x-T-. with delicate and
TZEc-TZP-K-U-TKNgolden skin. 18.
R_-pC-Rc-U_-Tc-R-. standing
straight his hands reach to the
_-N-cE-C]-]x-T-. torso
aE-I-u-M-_-Glike that of a lion. 20.
ZE-CT-R-. body proportioned like the
-_-_-Pc-cnyagrodha tree. 21.
aE-C^c-c-]m`-T-. each hair.
c-T-GP-R]-_U-R-TN-/skyes bu chen
knees. 19.
po'i rim pa brgyad/ eight grades of

superior beings.
c-T-\E-TZ-,See
ZCc-CPc-TN-.
c-T-GP-R]-Ù-/skyes bu chen po'i
lam/ the path of a superior person.
MC-R-GP-R-.
syn.
c-T-GP-R]-Ù-n--T-/skyes bu chen
po'i lam gyi lta ba/ the view of the
virtuous/wise man; a wise person.

dam pa yang dag par bsten pa/
correctly following a holy person.

brten pa/ relying on holy being. one
of the
-NE-U-Uc-l-]B_-`-TZ-.
four states of existence of gods and
pa'i 'gro ba bdun/ the seven kinds of

holy beings [at the time of abiding in
p_-U-]E]{c-CPc-,T_-N_-]N]-T-CcU-,cPc-]N]-T-CcU-,CE-N-]S-T-.
c-T-]N`-T]-B-`-_-R-/skyes bu 'dul
the fruit of non-return]
ba'i kha lo sgyur pa/ leader of those

yet to be trained.
scope. 2. person of intermediate

intellect. [i.e. shravaka and
pratyekabuddha. ]
c-T-]{E-C-Ù-/skyes bu 'bring gi lam/

the path of the mediocre person.
path of the mediocre person. See
CE-\C-C-TNC-UN-.
c-T-]{E-T-/skyes bu 'bring ba/
the
mediocre person.
c-T-U]-F-/skyes bu mi'am ci/
men
and yet not men [kinnara-heavenly

musicians with men's bodies and
horses'heads]
c-T-Ec-R-/skyes bu rmongs pa/

c-T-WN-U-/skyes bu tshad ma/
valid
person, authentic being; those

persons upon whose speech one
can rely for authentic teaching and
advice.
c-T-c-^N-l-P-FP-n-]XP-C-/skyes
bu rdzas yod kyi rten can gyi 'dzin
rtog/ the imputation in regard of the

subject as a real personality.
c-T-]N`-T]-B-`-_-T--P-UN-R-/skyes
bu 'dul ba'i kha lo sgyur ba bla na
med pa/ the unexcelled
steersman/charioteer of taming
beings. syn. the Buddha.
c-T-]N`-T]-B-`-T_-T-/skyes bu 'dul
ba'i kha lo bsgyur ba/ the charioteer

taming men [epith. of Buddha]
c-T-PC-R-/skyes bu nag po/
layman,
commoner, common people.

man, male
person.
c-T-\E-TZ-/skyes bu zung bzhi/
the
four pairs of noble beings, syn.
]SCc-R]-c-T-TZ- the four pairs of

P-ZCc-ZCc-CPc-.
noble beings. 1.
p
_
]
E
Z
C
cC
Pcp_-U-]E. 3.
2.
ZCc-CPc-. 4. NC-TFU-ZCc-CPcCE-\C-^-TN-,ZCc-CPc-TN-;
syn.
Four Pairs of Sacred beings. The
pair which enters and becomes
established in the stream to nirvana
P-ZCc-l-]{c-T-`-ZCc-CPc-CIc-.
the pair which enters and becomes
c-T-T_-U-/skyes bu bar ma/
`P-FC-p_-]E-T-`-ZCc-CPc-CIc-. the
established in a single rebirth
mediocre/middling person,
anthropomorphic conception of
causation, fruit produced by the
established in not returning to
person.
samsara
c-T-qN-R-/skyes bu byed pa/
human
efforts [of farming etc.]
c-T-qN-R]-]{c-T-/skyes bu byed pa'i
'bras bu/ Result of the acting person
94
intermediate individual, middle
ignorant person.
men.
c-T-NU-R]-]u-T-TNP-/skyes bu dam
c-T-S-/skyes bu pho/
effort/activity.
c-T-]{E-/skyes bu 'bring/ c-T-T_-. 1.
gi lam gyi lta ba/ the view of the
[satpurusha] , holy being, saint,
c-T-NU-R-Ê-NC-R_-TP-R-/skyes bu
circle of hair between the eyebrows.
]{c-T--. 2. the result of human
c-T-]{E-C-Ù-n--T-/skyes bu 'bring
beings.
NT--C^c-c-]t`-T-. hair
Ny`-T]-Nqccurling to the right. 3.
UIU-R-. broad forehead. 4. UXN--.
head. 2.
See
CIc-.
p_-U-]E-T-`-ZCc-CPc--
and the pair which enters and
Nu-TFU-R-`-ZCc-CPc-CIc-. 1. P-ZCcp_-]E- oncestream-winner. 2.

becomes established as arhats
p_-U-]E- never-returner.
NuT
F
U
[arhat] foe-destroyer.
4.
c-T-\E-TZ-^-TN-/skyes bu zung bzhi
returner. 3.
ya brgyad/ four pairs of holy beings;

the eight results of the shravaka
path.
c-T]-]tCc-R-/skyes bu'i 'khrugs pa/

conceit, pride.
c-T]-CE-\C-/skyes bu'i gang zag/

c-T]-UGC-/skyes bu'i mchog/
the
most excellent of beings.
c-T]-Cc-/skyes bu'i rtags/
c-T-^-ac---/skyes bu ye shes rdo

-T- + , 12th century-Kyebu
rje/ or
c-T]-cE-C-/skyes bu'i seng ge/
being of fine delight.
Yeshe Dorje, a disciple of Gampopa
and one of the first masters to enter

the sacred land of Tsari.
all
intellectual beings, all men.
c-T-CcU-/skyes bu gsum/ the three

c-T-GE-T-. 2.
kinds of persons. 1.
c-T-]{E-T-. 3. c-T-GP-Radvanced.
c-T-CcU-/skyes bu gsum/
three types
of individuals.
c-T-CcU-n-_U-R-/skyes bu gsum gyi
rim pa/ a graded path for the three

kinds of individuals.
c-T-CcU-n-Ù-/skyes bu gsum gyi
lam/ the paths for the three types of

individuals.
c-T-CcU-n-Ù-n-_U-R-/skyes bu
gsum gyi lam gyi rim pa/ the
gradual path for the three types of

individuals.
c-T-CcU-n-Ù-n-_U-R-GP-U-/skyes bu
gsum gyi lam gyi rim pa chen mo/
the Great Stages of the Path for the

Three Kinds of Individuals.
c-T-CcU-n-Ù-_U-/skyes bu gsum gyi

lam rim/ Stages of the path for the
three kinds of individuals. Perfect
faith is the path of the lesser
individual, perfect renunciation is the
path of the mediocre individual and
perfect altruism is the path of the
superior individual.

lam rim/ Stages of the Path for the
Three Kinds of Individuals by
sense
organ, faculty of sense perception.

the
lion among men. syn. Buddha

Shakyamuni.
c-T-/skyes bo/ ordinary person.

bo chen po'i mtshan sum bcu rtsa
c-qE-/skyes byung/
[sadness] wells
up in me.
c-Ec-/skyes sbyangs/ innate and

c-Tc-NE-Ec-learned. abbr. of
Tc-.
c-U-/skyes ma/ 1. woman. 2. present,
gift. 3. bride. 4. fern.
c-U-MC-R-/skyes ma thag pa/
as soon
as one is born; right after having

arisen.
c-UN-/skyes med/
"not arisen,
"unborn, unoriginated, not arisen.
progress [of experience and

realization]
c-Ec-/skyes rdzongs/
dowry given
to a daughter on her marriage.
c-\P-R-/skyes zin pa/ born, arisen.

c--/skyes zla/ Scorpion
[constellation]
c-C\Cc-/skyes gzugs/ 1. form or

born-shape, stature. 2. gold.
c-T\E-/skyes bzang/ present.

c-^`-/skyes yul/ place of birth.
c-_Tc-/skyes rabs/ 1. [Jataka] birth
life stories [of Buddha] . 2. stories of
CIc-.
CcE-_T-^P-`C-TF-
twelve scriptural categories of
Buddhas teachings. life-
Three Kinds of Individuals,
story/genealogy/family lineage.
beings. syn. the Buddha.

the supreme among beings.
c-_C-/skyes reg/
to touch a man
[refers to gelongma rules]
c-`-/skyes la/
Kyela, pass, in
Domey.
c-`P-/skyes lan/
present made in
c-c-/skyes sa/ birth place.

c-c-FC-/skyes so cog/ all who were
ever born.
c--/skyes lha/ birth divinity.

-/skyo/ abbr. of. 1. -R-. 2. -T-. 3.
grief, sorrow; ward off, protect.
--/skyo glu/
song of sorrow,
sorrowful song, a mournful song; the

blues.
-UC_-/skyo mgur/ melancholy song.

-UC_-Ec-R-/skyo mgur blangs pa/
sang a melancholy song.
-E`-T-/skyo ngal ba/ sadness.

-E`-UN-R-/skyo ngal med pa/ tireless,
ba/ nirvana just after rebirth. See
lam rim/ Stages of the Path for the
c-T]-m-UGC-/skyes bu'i khyu mchog/
Kyeri, birth place of
Tsongkhapa.
NC-TNP-I-a-.
c-W`-n-_U-R-/skyes tshul gyi rim pa/
lives. One of
sgyur ba/ the steersman of human
stories of a succession of lives.
c-_-/skyes ri/
-E`-/skyo ngal/
three kinds of persons.
Tsongkhapa's greater and lesser.
c-_Tc-U-M_-/skyes rabs rnam thar/
c-NUP-/skyes dman/ woman, wife.

c-VU-Pc-]N]-T-/skyes tsam nas 'da'
a succession of lives. 3. former
c-T]-B-`-_-T-/skyes bu'i kha lo
Buddha's Former Lives, by Karmapa
return; a reciprocating gift.
being.
Tsongkhapa; the graded path of the
ma/ One Hundred Episodes of Lord

Rangjung Dorje.
c-T-T\E-NC]-/skyes bu bzang dga'/
c-T-Êc-/skyes bu yongs/
an
individual person.
CcE-_T-^P-`C-TF-CIc-.
c-_Tc-T--U-/skyes rabs brgya rtsa
Birth Stories. See
c-_Tc-/skyes rabs/ skt. Jataka.

c-_Tc-l--/skyes rabs kyi sde/ the
section of Jatakas/life stories, the
CcE_T-^P-`C-TF-CIc-; the section of
Section of Birth Stories. See
Jatakas/life stories, the Section of
weariness, sadness
[of mind] and tiredness [of body] .

great sorrow; weariness, fatigue.
exuberant.
-Ec-]qE-/skyo nges 'byung/
weariness and revulsion.
-ECc-/skyo ngogs/ quarrel, feud.

-Cc-/skyo sngogs/ 1. reviving an old
grudge. 2. argument, strife, quarrel.
-Cc-qN-R]-E-qN-/skyo sngogs
byed pa'i ltung byed/ the downfall of

re-instigating old arguments with
another monk.
-GN-/skyo chad/ grief, sadness.

-IUc-/skyo nyams/ mind of sadness,
tender yearning.
-P-TcN-PUc--U-/skyo ston bsod
nams bla ma/ Kyotn Snam Lama.

The root teacher of Machik
Labdrn.
-ME-/skyo thang/ 1. broth, thin gruel. 2.

quarrel.
-NT-/skyo dub/
sadness and
tiredness, weariness.
-E-/skyo snang/
feeling sad,
depressed pessimistic.
-R-/skyo po/ 1. sad, gloomy,
discontent, depressed, weary, tired.
95
2. poor, weak, wretched, needy,

inferior. 3. poor man, beggar.
-SN-N-T-/skyo phod de ba/
strong
feeling of sadness.
-UN-/skyo med/
heaven-realm,
tirelessly.
-UN-UCP-R-/skyo med mgon po/
-pN-N-T-ZC-`-/skyo phyod de ba zhig
-UN-CPc-/skyo med gnas/
-T-/skyo ba/ I. .
-WC-/skyo tshag/
la/ feeling sad.
sadness,
disenchantment, grief, worry,
heaven [lit.
place without sorrow]
light broth made of
barley-flour with addition of a little
weariness, distress, melancholy,

despair, remorse, depression,
dissatisfaction, sorrow, distaste,
disgust. II. .
epith.
of Indra.
-T-,-T-,-T- intr. v. 1.
to grieve, worry, be/feel sad,
gloomy, discontent, discouraged,
comforter.
-ac-/skyo shas/
regret/remorse/repentance;
weariness, sadness, sorrow,
disgust, grief, lassitude, sorrowful,
fed up, discontented, disheartened,

disenchanted, disgusted. 3.
repentance. 4. old feuds. See also
-UN- indefatigably.
-T-TN-R-/skyo ba bskyed pa/
to
develop distaste, disenchantment.
-T-FP-/skyo ba can/ weary.

-T-NE-P-R-/skyo ba dang ldan pa/
weary.
-T-UN-R-/skyo ba med pa/
tirelessly,
unstintingly.
-T-UN-R-^N-`-qN-R-/skyo ba med pa
yid la byed pa/ keeping a tireless
frame of mind.
-T-cE-T-/skyo ba sang ba/
to dispel
grief.
-T-TcEc-/skyo ba bsangs/ relax.

-T]-IUc-/skyo ba'i nyams/ feeling
upset, a feeling of sadness.
-T]-IUc-GP-/skyo ba'i nyams chen/

feel very upset.
-T]--/skyo ba'i blo/
thought of
repentance.
-T-/skyo bo/ poor.

-{C-/skyo brag/ ]TT-_U-T@]-TN-Rmonastery in Nangchen, Kham;
]T]-_U-T@]-TNmonastery of the
R- tradition.
-{C--U-/skyo brag bla ma/ @_-U-âc-.
-{C-U-]n_-/skyo brag mi 'gyur/ alias
@_-U-U-]n_--1914-1974.
-{P-/skyo bran/ servant, slave.
-U-/skyo ma/ 1. quarrel, litigation,
lawsuit. 2. slander, blame,
Weariness, with the
-ac-/skyo shas/
Disillusionment with
world.
she who
E-T-/skyong ba/ to care for.

E-T-/skyong ba/ E-T-,TEc-R-,TE-T-,Ec- trans. v.. 1. to maintain,
preserve, practice, care for, foster,
help, keep, keep to, attend to, take
the world.
care of, care for, look after, nurture,

cherish, tend to, guard, defend,
-ac-l--NqEc-/skyo shas kyi glu

dbyangs/ singing the blues,
sorrowful song.
protect, save. 2. to enjoy. 3. to rule,

govern, preserve, sustain. 4. to
foster [a relationship with disciples]
-ac-c-R-/skyo shas skyes pa/
felt
sadness.
-ac-TN-/skyo shas bskyed/
develop
disenchantment.
-ac-Ec-]qE-/skyo shas nges 'byung/

weariness and renunciation.
-ac-FP-/skyo shas can/

-ac-FP-/skyo shas can/
weary, sad.
being
weary.
-cEc-/skyo sangs/ 1. consolation in

grief. 2. rare. 3. surprising,
E-T_-qc-R-/skyong bar byas pa/

maintained.
E-qN-/skyong byed/ 1. one who
supports or protects. 2. sun. 3.

father. 4. herdsman.
E-qN-U-/skyong byed ma/ 1. she who

protects. 2. mother.
E-U-/skyong ma/
Kyongma
Goddesses.
E-U-TF-CIc-/skyong ma bcu gnyis/
the Twelve Guardian Goddesses.
astonishing.
-cEc-IN-/skyo sangs nyid/
wonder,
marvel, rarity.
anguish, depression,
grief.
entertainment.
-TcEc-/skyo bsangs/ 1. holiday, day

off, vacation. 2. to refresh oneself,
relax, take time off.
-TcE-/skyo bseng/
E-U-TF-CIc-/skyong ma bcu gnyis/

Twelve Kyongma Goddesses.
Retinue of the Twelve Tenma
Goddesses.
-cUc-/skyo sems/ remorse.

-TcE-/skyo bsang/ recreation,
syn.
-TcEc- days
off, lit. "clearing away sadness".
C-R-/skyog pa/ C-R-,TCc-R-,TCR-,Cc- trans. v.

C-R-/skyog po/ false, crooked.
Cc-/skyogs/ 1. scoop, dipper, large
ladle. 2. spoon, milting spoon. 3.
defamation. 3. pap, paste, dough,
scoop, shovel, coal-shovel, ladle. 4.
porridge, very thin tsampa gruel,
cup, goblet, drinking cup, crucible,
used for babies or sick people.
bowl, goblet; imp. of
C-R-; spoon,
ladle/goblet, bowl, vessel.
96
to look after, care for, bring up.
E-P-R-/skyong ldan pa/
sustain, lengthen, support, continue,
attitude of disgust, remorse.
-ac-/skyo shas/
-cE-/skyo seng/
E-UM_-qN-R-/skyong mthar byed pa/

protects.
sorrowful, be ill-humored, grieved,

weary, be weary, dissatisfied, tired,
neck] to look around, look back.
Cc-UN-/skyogs med/ not curved.

Cc-_-/skyogs ra/ shoulder-blade.
E-/skyong/ support; nurtures. see
TN-E-]B_-`-.
also
E-B`-/skyong khul/ autonomous
area.
butter.
-Ê-/skyo yong/ will be sad.

-_Cc-/skyo rogs/ friend in sorrow,
dejected, depressed, saddened,

feel an aversion, vexed. 2. to feel
Cc--]T-/skyogs lto 'bu/ snail.

Cc-R-/skyogs pa/ to turn, twist [the
Ec-/skyongs/
imp. of
E-T-; to
nurture, sustain, maintain; maintain

imp. of
E-T-.
to guard, keep,
defend, support, take care of; imp.
E-T-.
of
Ec-/skyongs/ care for!.
N-/skyod/ imp. of TN-R-; to drift, be
carried away/to move; arouse, stir,
move.
N-R-/skyod pa/ I N-R-,TN-R-,TN-Rtrans. v.; to be moved, shake,
tremble, drift, be carried off. 2.
TN-R-,TN-R-,bound towards II
TN-R-,N- intr. v. 1. to shift, move,
agitate. 2. to go, come/go out, travel,

walk, tread. 4. to expire, pass,
elapse.
N-R_-qN-R-/skyod par byed pa/
to
make tremble.
P-/skyon/ 1. defect, fault, fallacy,

falling, flaw, mistake, damage.
blemish, defect, shortcoming, harm,

imperfection, disadvantage,
misfortune, drawback, flaw, illness,
trouble. 2. wrong, bad, physically
imperfect, bodily defect. 3. to get
hurt/harmed/injured/damaged. 4.
objection, criticism; flawed/faulty
[reasoning] . 5. sin, vice. 6. h. of
P-R-.
. 7. imp. of
P-@P-\N-/skyon kun zad/
C--
all defects
exhausted.
G-T-. large belly. 14. NRE-R--E_-MET-. small shoulders. 15. -FP-. hairy
`C-R-NE-E-R-U-UIU-R-.
body. 16.
WCc-Udisproportionate limbs. 17.
R-. swollen joints. 18. B-`c-`-x-UZU-R-^N-R-. bad fetid smell coming
from the body and the mouth.
P-TFc-/skyon bcos/ correction.

P-G-/skyon cha/ fault, shortcoming,
defect, illness, trouble, accident.
P-GCc-R-/skyon chags pa/

trespasser, criminal.
P-TN-R-/skyon brjod pa/
P-nc-U-Cc-R-/skyon gyis ma gos pa/
P-TN-R]-E-qN-/skyon brjod pa'i
P-nc-U-Cc-R-/skyon gyis ma gos pa/

you will avoid the flaws.
slander, expressing a criticism.

to blame,
disapprove, find fault with.
damaged, faulty, in correct,
imperfect. 2. sinful. 3. guilty.
P-TF-TN-/skyon bco brgyad/ the

U-C-R-.
eighteen defects. 1.
UC
E
PR-. bad or
ugliness. 2.
Ny`T-GE-T-. narrow
bristling hair. 3.
UC
c
-. brown hair.
forehead. 4.
U
C
c
_
T
UWUc-. yellow eye. 6.
5.
U-P-UWUc-U-]n_-T-. disjoined
-`T-R-. flat nose. 8.
eyebrows. 7.
c--T-. bottle. 9. NC-R-. stammering.
UC-U-R-. round eyes. 11. UC10.
GE-T-. small eyes. 12. _-T-. bent
-T-G-T-. large belly. 14.
body. 13.
NRE-R--E_-ME-T-. small shoulders.
-FP-. hairy body. 16. `C-R-NE-15.
E-R-U-UIU-R-. disproportionate
WCc-U-R-. swollen
limbs. 17.
B-`c-`-x-U-ZU-R-^N-R-.
joints. 18.
bad fetid smell coming from the
body and the mouth; the eighteen
U-C-R-. ugliness. 2. UCdefects. 1.

-EP-R-. bad or bristling hair. 3.
Ny`-T-GE-T-. narrow forehead. 4.
UC-c_--. brown hair. 5. UC-c_-T-.
UWUc-U-P-UWUc-Uyellow eye. 6.
]n_-T-. disjoined eyebrows. 7. -`T-R-. flat nose. 8. c--T-. bottle. 9.
NC-R-. stammering. 10. UC-U-R-.
UC-GE-T-. small
round eyes. 11.
_
T
-T. bent body. 13.
eyes. 12.
those who
have overcome faults.
P-E-T-/skyon spong ba/
to get rid of
a fault.
P-qN-R-/skyon byed pa/
to commit a
P-{`-/skyon bral/
syn.
P-UN-.
faultlessness, without fault.
P-]qE-T-/skyon 'byung ba/
to become
defective.
P-U-/skyon ma/ night.

P-UN-/skyon med/ 1. flawless,
faultless, immaculate, intact,

fault/defect/damage, without fault;
shortcomings of other monks]
harmless, beyond the vice of. 2. no
P-CKE-T-/skyon gtong ba/
P-FP-/skyon can/ 1. defective,
faulty, get hurt. 5. to impale.
P-Ec-/skyon spangs/
impeccable, perfect, free from
P-TuE-T-/skyon bgrang ba/

to disapprove.
wear. 4. to make defective, become
criticizing [the defects or
P-TN-R_-UXN-R-/skyon brjod par
to blame,
C-R-. 3. to make
ltung byed/ the downfall of
P-nc-U-Cc-R_-CN]-/skyon gyis mi gos

par gda'/ it won't defile you.
mount. 2. h. of
impair, damage, mar.
P-GP-R-/skyon chen po/ guilty.

P-TN-/skyon brjod/ objection,
P--/skyon skye/ sin-producing.

P-n-c`-/skyon gyi sel/ obstacles of
untainted by defects.
on/astride, put on top of, cause to
fault; commit a sin, harm, injure,
criticism, exposition of faults,
defects.
TP-R-,TP-R-,P-. 1. to put to ride
mdzad pa/ criticize, reprove.
to make
defective; to damage, to spoil.
P-TKP-R-/skyon bton pa/
to blame,
censure, criticize.
P-P-R-/skyon ston pa/
see
P-TKP-R-
. to find fault with, to reveal the
faults; to find fault with, to reveal the

faults.
P-NE-TFc-R-/skyon dang bcas pa/

faulty, imperfect.
P-NE-^P-KP-N-c-c-Ê-NC-R_-_C-R-/sky
on dang yon tan du so so yang dag
par rig pa/ correct discrimination of
blameless, immaculate. 2. It will be

all right!.
P-UN-R-`-]HC-R-/skyon med pa la 'jug

UME-Ù- See
pa/ entering certainty/
Ec-R-`-ZCc-R-.
P-UN-^P-KP-FP-/skyon med yon tan
can/ flawless and perfect.
P-WC-/skyon tshig/
slander, criticism,
calumny, censure, scandal; (lit.

faulty words) slander, scandal.
P-]XP-R-/skyon 'dzin pa/ to find fault.

P-^P-/skyon yon/ abbr. of P-. +
^P-KP-. virtues and evils, faults and
good qualities, merits and demerits;
faults and qualities.
P-NE-^P-KP-Nq-T-/skyon dang yon tan

dbye ba/ to separate faults and
faults and qualities.
P-^P-/skyon yon/
flaws and
qualities.
good qualities.
P-N-n_-T-/skyon du gyur ba/
which is
a flaw, defect.
P-N-]n_-_-/skyon du 'gyur ro/
P-`-C-R-/skyon la rtog pa/
critical,
P-`-C-R-/skyon la rtog pa/
to
faultfinding, disparaging.
will
become a defect.
P-xC-/skyon drug/
harm/matter; it doesn't matter!.
P-UN-R-/skyon med pa/ 1. faultless,
six faults [when
-r_-`-]xc-R]reciting mantras) 1.
P-. 2. -T_-P-qN-R]-P-. 3. -G-T]-xC-P-SC-MC-]E-aE-qP-Tc-]qEc-R]-P-. 4. -ZP-R]-GE-P-Pc-R-U-MPR]-P-. 5. qE-C-c-cE-P--U-NC-R]P-. 6. N-Pc-CÊc-aE-cUc-]uTc-KE-E-]XP-U-Cc`-T]-P-.
P-]NCc-R-/skyon 'dogs pa/ to blame,
criticize, charge with a crime.
P-R-/skyon pa/ P-R-,TP-R-,TP-R-,P- trans. v.; to put astride, to
impale; to make/become defective;

contemplate [someone's] faults.
P-`c-u`-/skyon las grol/
free from
faults/shortcomings.
P-`c-u`-W`-/skyon las grol tshul/

how to be free from defects.
P-ac-/skyon shes/ critic.

P-ac-R-/skyon shes pa/ 1. knowing
the faults. 2. doctor.
P-c`-T-/skyon sel ba/
to remove a
blemish, correct a fault; to pardon a

sin.
P-c`-Z-T-/skyon sel zhu ba/
to point
out a mistake.
97
P-~Ec-/skyon srangs/
Tc-R-]HC-P-UCP-R-/skyobs pa 'jig
those who
have overcome faults, wrongs.
rten mgon po/ Kyobpa Jigten
P-Cc`-/skyon gsal/ removal of sin.

P-CcU-/skyon gsum/ Three Defects.
When listening to a Dharma talk:
pour, pour out;
impure motivation.
P-Tc`-T-/skyon bsal ba/ 1. removing
a sin. 2. Buddha. 1. removing a sin.

2. Buddha.
T-/skyob/ Protector/Savior; ward off.

T-UBP-/skyob mkhan/ protector.
T-P-/skyob ston/ protector.
T-R-/skyob pa/ TTc-R-,TT-R-,Tc-.
1. to protect, save, preserve,
defend, support, rescue, help, ward

off, deliver, escape [from danger] ,
defect. 2. protector. [buddha] . 3.
shelter. 4. assistance, refuge, help;
TTc-R-,TT-R-,Tc-. 1. to protect,
save, preserve, defend, support,
escape [from danger] , defect. 2.

protector. [buddha] . 3. shelter. 4.
assistance, refuge, help;
T-R-,-
TTc-R-,TT-R-,Tc- trans. v.
T-R-]HC-P-UCP-R-/skyob pa 'jig rten
mgon po/ Kyobpa Jigten Gnpo.
T-R-]HC-P-UCP-R-_P-GP-NR`-/skyob
pa 'jig rten mgon po rin chen dpal/
Kyobpa Jigten Gnpo Rinchen Pal,

[1143-1217] . Disciple of Phagmo
Kagy.
protector,
T-R-_P-R-G-/skyob pa rin po che/
Kyobpa Rinpoche. (1143-1217) .

Disciple of Phagmo Drupa who
founded the Drigung Kagy School.
T-R-]HC-Pto
kill in order to save lives.
T-qN-/skyob byed/ 1. one who

protects, protector. 2. n. of
Balabhadra.
one who
gives refuge or shelter, protector.

protectress, help,
T-W`-/skyob tshul/
98
again and again,
repeatedly.
_--/skyor grwa/ rehearsal class.

_-NP--/skyor dun rtse/ Kyor
Dntse.
_-NRP-/skyor dpon/
teaching
_-NRP-/skyor dpon/
rehearsal
means of
imp. of
T-R-; imp. of
n.
of the goddess Uma.
-FP-U-/skra can ma/ 1. hairy. 2.
woman. 3. n. of the goddess Uma.

4. caterpillar.
-FP-CcN-/skra can gsod/
killer of
-CFN-/skra gcad/
(gesture of) letting
down/combing out hair (in dance)
-CFN-/skra gcod/ to cut hair.

-TFEc-/skra bcings/ binding the hair,
fillet of hair.
-CIc-R-/skra gnyis pa/ comet.

-TP-/skra brnyan/ wig, false hair.
-ME-ME-/skra thung thung/ very short
hair [soon after the shaving of the
head]
-ME-T-/skra thung ba/
hairdos [in the
case of a monk]
-N-@_-FP-/skra do ker can/
having a
head surmounted by an
teacher, lead reciter/chanter, the
excrescence, having a head the size
student, leader of a monastic class.
and shape of which make it seem
_-T-/skyor ba/ T_-,T_-,_-. 1. to

recite, repeat, rehearse. 2. to
support, to hold up, prop [up] . to

paste, to prop, to paste, recite by
_-T-,T_-T-,T_-T-,__-T-,T_-T-,T_-T- to
trans. v.; alt.
heart;
repeat, hold up, prop.
_-E-/skyor sbyong/ home studies.

`-/skyol/ imp. of `-T-. bring to;
`-T-; reach.
imp. of
`-T-/skyol ba/ see `-T-.
`-U-/skyol ma/ epith. of the goddess
c-/skyos/ imp. of -T-.
c-U-/skyos ma/ present, gift.
-/skra/ hair [on the head]
-N@_-/skra dkar/ gray hair.
-E-/skra rkang/ a single strand of
hair.
-c-/skra skyes/ head.

-UBP-/skra mkhan/ barber.
-u-/skra gri/ razor.
-u`-/skra grol/ 1. with a loose or
carelessly worn hair. 2. n. of
protection, way of escape.
Tc-/skyobs/
T-R-.
trans. v.
Uc-/skyoms/ imp. of U-R-.

_-/skyor/ imp. of _-T-; imp. of _-T-
Tara.
Also known as Kyobpa Jigten
assistance.
U-R-/skyom pa/ to shake, agitate, stir

U-R-,TUc-R-,TU-R-,Ucup;
_-_-/skyor skyor/
an asura]
-FP-n-cE-U-/skra can gyi seng mo/
Kesin [n. of Krishna]
to pour, pour out.
memory, training in memorizing.
guardian.
T-P-R-/skyob sbyin pa/
to shake, stir, agitate. 2. to drain. 3.
_-]qP-/skyor 'byin/ cunning, sly.

_-E-/skyor sbyang/ recital from
Drupa and founder of Drigung
UCP-R-_P-GP-NR`-.
T-p_-CcN-R-/skyob phyir gsod pa/
TUc-,TU-,U-. 1.
assistant; overseer of studies.
rescue, help, ward off, deliver,
T-U-/skyob ma/
Tradition of Tibetan Buddhism.

shake, stir, agitate. 2. to drain. 3. to
remembering, being mixed with
Gnpo Rinchen Pal
foremost teachers of Drikung Kagy
U-/skyom/ TUc-,TU-,U-. 1. to
Not paying attention, not
T-R-R-/skyob pa po/
Gnpo [1143-1217] . one of the
-T`-T-/skra bsgril ba/ plaited hair.

-FP-/skra can/ 1. hairy. 2. Kesin [n. of
Vishnu.
-u`-T-/skra grol ba/ loosed hair.

---FP-/skra sgra sgri can/ ribbon of
silk or cotton attached to the hair.
turbaned.
-U-/skra snum/ hair oil.

-SN-/skra phud/ tuft of hair [cut by the
preceptor when taking ordination or
by a lama at a name-giving
ceremony]
-]pEc-/skra 'phyings/ matted hair.

-{Cc-/skra bregs/ shaven-head.
-{Cc-R-/skra bregs pa/ to shave one's
hair/head.
-]T`-T-/skra 'bal ba/ 1. to pull out a

hair. 2. "pulling out the hair"[n. of
one the sects in Jainism]
--T_-CaCc-l-WN-VU-/skra rtse
brgyar gshags kyi tshad tsam/
about the size of a hair-tip split into

hundred parts.
-Cc-U-/skra rtsegs ma/
celestial
damsel.
-WT-/skra tshab/
false hair, wig,
peruke.
-CZ_-T-/skra gzhar ba/
to shave one's
hair.
-TZ_-T-/skra bzhar ba/ barber.

-T\E-/skra bzang/ 1. good, beautiful,
n. of a yaksha goddess. 2. fox.
-^-zE-T-/skra yi phreng ba/ smoke.

-^-UWUc-/skra yi mtshams/ hairline.
-`-T-/skra li ba/ curls, curly hair.
-`-/skra lo/ pleat.
-aN-/skra shad/
comb, hair brush. 1. a
strand of hair. 2. a comb, combing,

hair tuffs.
Ec-R-/skrangs pa/ 1. pf. of E-T-. 2. a
swelling.3. name of a constellation;

pf. of
-aN-_-/skra shad ltar/
like a strand
of hair.
-aN-N-E-T-/skra shad du snang ba/

seen as a tuff of hair.
-aN-R-/skra shad pa/
to comb [one's
hair]
-aN-]TT-R-/skra shad 'bab pa/
falling
hair.
-aN-]XC-R-_-/skra shad 'dzag pa

UN-TZP-N-E-T]-P-R-.
ltar/ ex. for
-aN-]XCc-E-/skra shad 'dzags
snang/ a false appearance of falling

hair.
-cP-{C-R-/skra sen breg pa/
cutting
hair and nails.
-c_-T-/skra ser ba/ albino.

C-/skrag/ fear, apprehension, terror,
extreme fear.
C-NEEc-/skrag dngangs/ feeling

C-R-.
bewildered. syn.
C-FE-E-/skrag cing sdang/ wrought
with anxiety.
C-E-/skrag snang/ fear, fright.

C-R-/skrag pa/ C-R-,C-R-,C-R- intr.
v. 1. to fear, panic, be anxious,
afraid, terrified, fearful, frightened,

scared. 2. fear, panic, fright, anxiety,
worry.
C-R]--/skrag pa'i rgyu/
something
terrible.
Ec-R-/skrangs pa/ swelling.

Ec-R-/skrangs po/ swelling, tumor.
N-/skrad/ expelling.
P-/skran/ tumor, concretion under the
skin, swelling.
P-PN-/skran nad/ cancer.

T-/skrab/ Tc-,TTc-. to trample,
stamp down, tread.
T-R-/skrab pa/
see
tread.
]tT-R-.
]-`P-T-/skra'i lan bu/
to stamp,
hair plaids,
braids.
c-@-/skras ka/ see c-.

-T-/skri ba/ to conduct.
-T-/skru ba/ Tc-R-,T-T-,c-. 1. to
beg. 2. to cheat. 3. cut into pieces.
C-R-/skrug pa/ syn. NsC-R-.
P-/skrun/ imp. of P-R-; make, form.
P-R-/skrun pa/ P-R-,TP-R-,TP-R-,P4. to participate;
trans. v. 1. to multiply. 2. to
that which
C-R_-q-T-/skrag par bya ba/
become
is terrifying.
frightened.
C-R_-qN-R-/skrag par byed pa/

terrifying, make scared.
Terrifying
Goddess, [Santrasini] . [wife of the
sun]
C-UN-/skrag med/ 1. not afraid,
fearless. 2. soft light, lackluster.
TsC-UN-.
C-`-]W_-T-/skrag la 'tsher ba/ sharp
TsC-]W_-.
and brilliant. See.
C-E-/skrag slong/ threat, menacing,
See
intimidation.
Cc-/skrags/ imp. of C-R-.

Cc-R-/skrags pa/ pf. of C-R-.
E-/skrang/ to swell.
E-T-/skrang ba/ Ec-R-,E-T-. to swell
E-T-,Ec-up, be swollen, puff up;
R-,E-T- intr. v.; to swell, be swollen;
E-T-.
fut. of
E-]T_-/skrang 'bur/ abscess.
engraving tool.
T-T-/brko ba/
fut. of
dig out, carve.
-T-; fut. of -T-;
Tc-/brkos/ mold/sculpture.
Tc-R-/brkos pa/ chosen, selected; to
-T-; pf. of -T-; dug.
hoe, dig; pf. of
Tc-S_-/brkos phor/ engraving,
engraved mould.
Tc-U-/brkos ma/ 1. syn. Tc-_c-. 2.
engraved. 3. carved. 4. sculptured.
Tc-_c-/brkos ris/ 1. sculpture. 2.

carving. 3. engraving.
TE-/brkyang/
extend, stretch out. 1.
raised. 2. extended. 3. bent.
TE-TU-/brkyang bskum/ 1. stretching

and bending. 2. stretched out and
drawn in.
TE-TU-qN-R-/brkyang bskum byed

pa/ to stretch and bend.
TE-T-/brkyang ba/ 1. fut. of E-T-. 2. to

Eraise. 3. extend. 4. bend; fut. of
T-.
TE-aE-/brkyang shing/ 1. wooden
frame [to which the arms and legs of
establish. 3. to print, publish. 4. to
a delinquent are fastened.
make, construct, produce, form.
instrument of torture in Tibet] . 2.
U-/skrum/ (h)meat. imp. of P-R-.

c-/skrus/ imp. of -T-.
C-R-/skrog pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.; TCc-R-,TC-R-,Cc-. 1. to beat/play [a drum] . 2. to
churn, stir.
C-R]-CPc-/skrag pa'i gnas/
C-qN-U-/skrag byed ma/
E-T-.
T-N-/brko spyod/ 1. gouge. 2.
Cc-/skrogs/ churn; imp. of C-R-.

N-/skrod/ imp. of N-R-.
N-R-/skrod pa/ N-R-,TN-R-,TN-R-,N-
trans. v. 1. to drive away, chase out,

expel, dispel, drive out, cast out. 2.
to hand. 3. to eject. 4. expulsion.
N-R]-E-qN-/skrod pa'i ltung byed/
the downfall of expulsion [of a monk

from a dwelling]
TU-GCc-/brkam chags/ 1. craving,

GCc-R-. 2. avarice,
desire,
stinginess.
TU-R-/brkam pa/ TU-R-,TU-R-,TU-R- intr. v. 1. desire. 2. attachment. 3.

greed; greed.
TU-~N-/brkam sred/ 1. desire. 2.
attachment. 3. clinging. 4. craving.
TUc-/brkams/ 1. variant pf. of U-. 2.

to dry.
T-T-/brku ba/ fut. of -T-; fut. of -T-.

Tc-/brkus/ to steal.
Tc-]H`-/brkus 'jal/ see -]H`-.
Tc-R-/brkus pa/ pf. of -T-; pf. of -T-
cross.
TEc-/brkyangs/
stretched forth; to
stretch out.
TEc-t-CE-/brkyangs khru gang/
The
uU]-c- to the tip of the stretched out

CE-UXT-l--U- is
middle-finger
length from the end of the elbow
called one stretched cubit.
TEc-R-/brkyangs pa/ pf. of E-T-. 1.

E-T-. 2. to live. 3. stretched
pf. of
out. 4. prostrated.
TEc-pC-/brkyangs phyag/
a full-
length prostration.
T`-/brkyal/ variant pf. of `-.

C_-pN-CcU-/gskar phyed gsum/
Tibetan coin worth one-sixth of a

tamka.
CN-R]-]T-/gskud pa'i 'bu/ silkworm.

C-CcT-/gskya gsob/ 1. hollow. 2.
empty.
CCc-R-/gskyogs pa/
to find fault
with.
T-T-/bska ba/ 1. astringent [taste] . 2.

_-xC-. 3. thick strong
bitter. See
taste [tea, soup] .
TE-/bskang/
mend. 1. be amended. 2.
be remedied. 3. be corrected. 4. be
fulfilled. 5. atone. fulfill a wish. 6.
fulfill samaya. 7. amend corruptions.
8. correct. 9. perverted views. 10.
T-/brko/
remedy carelessness. etc. 1. fit of
to dig.
99
E-T-. 2. E-T-.
be amended,
remedied, corrected, fulfilled. 4.

fulfilling offering.
TE-GC-/bskang chog/
mending ritual.
A practice to purify outer, inner and

secret or innermost breaches and
violations of a practitioner's
Hinayana precepts, Mahayana

vows, or Vajrayana commitments.
TE-CK_-/bskang gtor/
amendment
torma.
sred pa/ desirous craving.
TU-R-/bskam pa/ fut. of U-R-. 1. fut.

U-R-. 2. to dry.
of
TUc-/bskams/ withered, dried up.
TUc-/bskams/ skinny.
TUc-R-/bskams pa/ 1. pf. of U-R-. 2.
weight-loss sickness. 3. dried; pf. of
TE-CK_-/bskang gtor/ 1. fulfillment

torma. 2. offering of torma.
TE-P-n-c-/bskang rten gyi rdzas/
material that acts as support for a

mending-ritual.
TE-UNc-/bskang mdos/ 1. threadcross of mending. 2. [a certain
ransom ritual] . 3. framework made

of sticks and colored thread.
TE-]zP-/bskang 'phrin/ propitiation.

TE-]zP-TN-T`-/bskang 'phrin bstod
bskul/ fulfillment, enjoining, praise
and invocation.
TE-T-/bskang ba/
TEc-R-/bskangs pa/ pf. of E-T-. 1. pf.

E-T-. 2. filled. 3. full. 4. fulfilled.
of
TN-qc-/bskad byas/ to pretend.
TU-GCc-l-~N-R-/bskam chags kyi
E-T-.
ET
E. 2. fut. of
1. variant fut. of
T-. 3. fulfilled. 4. corrected. 5.
restore; fut. of
amended. 6. remedied. 7. fulfilling

offering.
TE-T-/bskang ba/ mending ritual.

TE-c-/bskang rdzas/ 1. amendment
U-R-.
T_-T-/bskar ba/ 1. separated. 2.
enclosed.
T`-/bskal/ times, period, era. see

Ec-T`-.
also
T`-T_-/bskal brgyar/ one hundred
aeons.
[Around 8.400.000 years)
T`-GE-TZ-/bskal chung bzhi/ four

T`-GP-. ]
small aeons. [one
]GCcC
Pc]
H
C
-Ec-; four small
syn.
T`G
P-] : ]GCc-aeons. [=one
CPc-]HC-Ec-.
T`-GP-/bskal chen/ great aeon. [acc.
T`-GE-.
to Abhidharma-Kosha 80
acc. to Abhidharma-Samuchaya 4
T`-GE-] .
See
T`-R-GP-R-; great
T`-GE-.
acc. to Abhidharma-
Samuchaya 4
T`-R-GP-R-.
T`-GE-.
) See
a great aeon consists
T_-T`-. ) and is divided into. 1. GCc-R]-T`-R-I-a-. twenty aeons of the

CPc-formation of the universe. 2.
R]-T`-R-I-a-. twenty aeons of its
]HCc-R]-T`-R-I-a-.
persistence. 3.
of eight intermediate aeons (see
bzlog bsad gsum gyi mdos/ threadcross for mending, averting, and
cutting down.
TE-TaCc-/bskang bshags/
amendment-confession offering;
during a feast is the second feast
WCc-T_-R- among the three

T_-R-TE-TaCc-.
feast offerings;
TE-TaCc-/bskang bshags/ mendingoffering
apology; fulfillment and confession.
TE-Cc-/bskang gso/ 1. fulfilling and
twenty aeons of its dissolution. 4.
E-R]-T`-R-I-a-.
twenty aeons of
vacuity.
T`-GP-uEc-UN-CcU-/bskal chen
grangs med gsum/ 1. The three
incalculable aeons. 2. the three

great incalculable aeons. 3.
mending. 2. satisfaction. 3. a
according to Abhidharma tradition a
religious service propitiating
period longer than a sixty digit
deities.
number of years is counted as one
TE-Cc-CK_-GC-/bskang gso gtor
chog/ torma ritual for mending and

restoring.
TE-Cc`-/bskang gsol/
incalculable aeon. 4. hence. 5. thrice

the incalculable aeon is three great
incalculable aeons.
fulfillment-
petition; usually to a Dharma
T`-UGC-/bskal mchog/
aeon.
eminent
T`-R-CE-C]-E-C-q-U-N-/bskal pa
gang ga'i klung gi bye ma snyed/ as

many aeons as there is sand in the
river Ganges.
T`-R-uEc-P-/bskal pa grangs ldan/

countable aeons.
T`-R-uEc-UN-/bskal pa grangs med/

incalculable. 1. one asamkhya
kalpa. 2. The highest number of

years.
T`-R-uEc-UN-CcU-/bskal pa grangs
med gsum/ Three incalculable
number ten followed by 52 zeros.

"uncountable/innumerable"aeons.
T`-R--UW-/bskal pa rgya mtsho/

oceans of aeons.
T`-R-EP-R-/bskal pa ngan pa/
an evil
aeon/period [without a buddha] .
UP-PC-C-T`-R-.
syn.
T`-R-GE-T-/bskal pa chung ba/
T`-GE-.
T`-R-GP-R-/bskal pa chen po/
syn.
Mahakalpa. A great aeon during
which the entire universe is formed,

remains, disintegrates and is void.
T`-R-GP-R-/bskal pa chen po/

T`-GP-.
[mahakalpa] . syn.
great
aeon.
T`-R-GP-R-uEc-UN-R-CcU-/bskal pa
chen po grangs med pa gsum/
three uncountable aeons.
[Uncountable refers to the sixtieth
number in the ancient counting
scale]
T`-R-GP-R-TZ-/bskal pa chen po bzhi/

]HC-P-n-BUc-]N-`-]E-. 2. GCc-1.
R]-`-R-. 3. CPc-R]-F-`-R-. 4.
]HC-R]-`-R-. 5. E-R]-T`-R-.
T`-R-]HC-R]-E-/bskal pa 'jig pa'i
rlung/ 1. the aeon-destroying wind.
2. The wind that will destroy the
world at the end of the present
Nc-UM]-E-.
T`-R-CIc-/bskal pa gnyis/ 1. the two
P-T`-. 2. UPkinds of aeons:
T`-. 3. P-U]-T`-R-. 4. Aeon of
UP-R]-T`-R-. 6. aeon of
light. 5.
kalpas. 3. syn.
darkness.
protector.
100
n.
of aeon.
three
a small aeon.
80
TE-TC-TcN-CcU-n-UNc-/bskang
`-R-.
misspelling of
T`-R-@P-T@N-/bskal pa kun bkod/
T`-GE-/bskal chung/
articles of sacrificial offering.
[for misdeeds]
universally. See also/sometimes
aeons. Incalculable refers to the
pa/ to remain for a hundred aeons.
aeon. [acc. to Abhidharma-Kosha
pa/ to mend [vows] and apologize
period, cosmic period; time. 2.
T`-T_-TZCc-R-/bskal brgyar bzhugs
materials. 2. fulfillment articles. 3.
TE-ZE-TaCc-R-/bskang zhing bshags
T`-R-/bskal pa/ 1. aeon, kalpa, age,
T`-R-CIc-P-/bskal pa gnyis ldan/ 1.
[dvaparayuga] the aeon of keeping
two precepts. 2. the twofold aeon.
T`-R-E-zC-N-U-/bskal pa stong phrag

du ma/ many thousands of aeons.
T`-R-NE-P-/bskal pa dang ldan/ see

`-P-.
T`-R-NE-R-/bskal pa dang po/ the first
aeon [after the formation of the
T`-R-T\E-R-/bskal pa bzang po/
Good
Aeon, (skt. bhadrakalpa) . This
present aeon in which one thousand
buddhas will appear, lasting no less

than 160 million years.
T`-R-T\E-R-Zc-q-T]-UN-/bskal pa
bzang po zhes bya ba'i mdo/ the

Good Kalpa Sutra.
T`-R-T\E-R]-`c-/bskal pa bzang po'i

lus/ 1. a body of the golden age. 2.
world]
T`-R-xC-/bskal pa drug/ the six kinds

GCc-T`-. 2. CPc-of aeons. 1.
T`-. 3. T_-T`-. 4. T`-GP-. 5.
]HC-T`-. 6. Ec-T`-.
T`-R-]N-ac-q-T-`-/bskal pa 'di shes
bya ba la/ in such and such aeons.
T`-R-NRC-UN-/bskal pa dpag med/

countless aeons.
T`-R-T_-U-/bskal pa bar ma/
middle
Kalpa. [acc. to Abhidharma-Kosha

] . acc. to Abhidharmatwo
.
Samuchaya 18 one
T`-GE-
T`-GE-
T`-R-T_-U-CcU-/bskal pa bar ma
Ugsum/ the three middle aeons. 1.

C]-T`-R-. 2. PN-l-T`-R-. 3. UWPn-T`-R-. 4. The aeons of famine. 5.
sickness and warfare.
T`-R-q-T-E-/bskal pa bye ba stong/

a billion aeons.
T`-R-U-_-]T_-T]-N-/bskal pa me
ltar 'bar ba'i rgyud/ Blazing Like
Kalpa-Fire Tantra [translated by
È-C-Gc-.
Vairo] one of
T`-R-U-_-]T_-T]-N-/bskal pa me
big and handsome.
T`-R-T\E-R]-cEc-c-E-/bskal pa
bzang po'i sangs rgyas stong/ the

thousand buddhas of the good
aeon.
T`-R-`c-l-E-/bskal pa las kyi rlung/

karmic wind of the kalpa.
T`-R-ac-/bskal pa shes/ astrologer.

T`-R-CcU-P-/bskal pa gsum ldan/ 1.
[tretayuga] the aeon of keeping
three precepts. 2. the threefold
aeon.
T`-R]-UM]-/bskal pa'i mtha'/ 1.
indefinite time span. 2. the end of
the world, aeon. 3. period of
]HC-R]-T`-R-.
T`-R]-Nc-TZ-/bskal pa'i dus bzhi/ the
Cc-four periods of the aeon. 1.
P-. 2. CcU-P-. 3. CIc-P-. 4. NP-.
T`-R]-U-/bskal pa'i me/ apocalyptic
fire. 1. the fire [at the end of] the
aeon. 2. the fire which will destroy

the world at the end of the present
Cosmic Fire Tantra. One of the
kalpa.
Eighteen Mahayoga tantras.

drug/ six ways of calculating
1. [kritayuga] the age of
completeness. 2. the perfected,

aeon. 3. The first aeon, in which
humans are able to keep the four
root precepts in completeness.
T`-R-TZ-/bskal pa bzhi/ the four

GCc-CPc-]HC-Ec-. See
aeons.
T`-GE-TZ-.
T`-R-T\E-R-/bskal pa bzang po/
bhadrakalpa. 1. Auspicious Aeon. 2.
Bhadrakalpa. 3. fortunate aeon. 4.

the good aeon. 5. our present world
period. 6. a Golden Age. syn.
U]-T`-R-. 7. happy times. 8.
P-
blessed period. [i.e. the period

blessed by the appearance of a
Buddha]
T`-R]-U-NRE-/bskal pa'i me dpung/

the fire at the end of the aeon.
T`-Rc-/bskal pas/ 1. universally,

comically. 2. apocalyptic.
aeons.
T`-R-Cc-P-/bskal pa rdzogs ldan/
T`-T-/bskal ba/ 1. An aeon. 2. world

T`-R-,T`-T-,T`-age. 3. kalpa.
T-,T`-T- intr. v.
T`-U-/bskal me/ 1. conflagration
which will destroy the universe at
the end of the present kalpa. 2.
kalpa fire. 3.
T`-R]-U-.
syn.
Nc-l-
U-. 4. cosmic fire.

T`-T\E-/bskal bzang/ Bhadrakalpa. 1.
T`-R-T\E-R-. 2. fortunate
syn.
aeon.
T`-T\E--UW-/bskal bzang rgya
mtsho/ Kalsang Gyatso (17081757) . the Seventh Dalai Lama;
Dalai lama VII, 1708-1757.
T`-T\E-]N]-`-T-/bskal bzang 'di'i
rgyal ba/ the victorious ones of this
Good Aeon.
rgyas/ the buddhas of the Good

Aeon.
T-/bsku/ ointment.
T-UI-/bsku mnye/ 1. massage. 2. oil
massage. 3. rubbing in.
T-T-/bsku ba/ fut. of N-R-; fut. of NR-.

TC-R-/bskug pa/ fut. of C-R-; fut. of
C-R-.
TCc-R-/bskugs pa/ pf. of C-R-; pf. of
C-R-.
TE-T-/bskung ba/ to conceal; fut. of
E-T-.
TEc-/bskungs/ 1. concealed. 2.
hidden.
TEc-R-/bskungs pa/ 1. hidden. 2.

E-T-.
buried; pf. of
TEc-^C-/bskungs yig/ 1. abbreviation.
2. condensation of several words
into one.
TU-/bskum/ bent. raised.

TU-UmN-/bskum mkhyid/ a measure
of distance [equal to about one-half

a span or a little over four inches]
dissolution of the universe. 4. syn.
ltar 'bar ba'i rgyud/ Blazing Like
T`-R-T-W`-xC-/bskal pa brtsi tshul
T`-T\E-cEc-c-/bskal bzang sangs
TU-]t`-T-/bskum 'khril ba/
drawn
around.
TU-]NU-/bskum 'dom/
measure of
length equal to the distance

between the tops of two arms
stretched apart.
TU-R-/bskum pa/ fut. of U-R-.

TU-pC-/bskum phyag/ prostration.
TU-qN-/bskum byed/ contract, draw
in.
TUc-R-/bskums pa/ to contract.

TUc-R-/bskums pa/ 1. pf. of U-R-. 2.
U-R-.
curled; pf. of
T_-/bskur/ 1. venerate. 2. respect;
send, bestow.
T_--/bskur sti/ Service of honor.

T_--qN-R-/bskur sti byed pa/ to
honor.
T_-MTc-/bskur thabs/ 1. conferral of

empowerment. 2. the means for
conferring.
T_-]NTc-/bskur 'debs/ 1. censuring

blame. 2. abuse.
T_-T-/bskur ba/ sent. 1. pf. and fut. of

_-T-. 2. to be stow. 3. to transmit;
_-T-; pf. of _-T-; thrown,
fut. of
cast/sent/a blessing/a gift/to furnish
with/to entreat.
T_-T-]NTc-R-/bskur ba 'debs pa/ syn.

_-T-]NTc-R-.
T_-]c-/bskur 'os/ 1. respectable. 2.
venerable. 3. worthy of respect. 4.
worshipping.
101
T`-/bskul/ see T`-T-.

T`-TN-R-/bskul bskyod pa/
to
move.
T`-]u-/bskul 'gro/ boat, ship.

T`-E_-/bskul ngor/ 1. at the request
of. 2. fulfillment of a request.
T`-E_-/bskul ngor/
urged me
to...Accordingly, ...
T`-CKU-/bskul gtam/
official
T`-MTc-/bskul thabs/
way to
notification.
difficult situation.
T_-/bskor/
exhort/request.
T`-MU-/bskul tham/
order [bearing an
T`-]NTc-/bskul 'debs/ syn. `]NTc-.

T`-T-/bskul ba/ Gc-`- + -to urge
circle, surround, rim, girdle.
1. request, exhortation,
pf. and fut. of
_-T-.
1. to circle, surround, encircle. 2. to
to spur on.
pf. and fut. of
T_-/bskor/ surrounded by.

T_-T-/bskor ba/ to ring, encircle,
T_-T-/bskor ba/
[someone] to practice the Dharma.
circumambulate, go around, do a
round of, make rounds. 3. wander,
`-T-.
encouragement, urging, invocation,

admonition, admonishment. 2.
incitement. 3. requesting [the
Buddhas of the ten directions to turn

the wheel of doctrine] . one of the
^P-`C-TNP-R- seven lined practices.

`-T-.
II. for verbs see
T`-T]-E_-/bskul ba'i ngor/ in
response to, in the face of the
T`-T]-E-T-/bskul ba'i spang ba/
roam. 4. to be accompanied by. 5.
_-T_-_-.
circumambulation; see
T_-T-qN-R-/bskor ba byed pa/ to make
the
offense of encouraging [gifts]
T`-U-/bskul ma/ 1. syn. `-U-. 2.

admonition. 3. advice. 4.
exhortation.
imperative
[grammatical term]
T`-ZE-Cc`-T-CNT-R-/bskul zhing gsol
encircle a sacred object. 2. to go on
who
executes governmental work.
T`-/bskol/ boil.
T`-T-/bskol ba/ fut. of `-T-; pf. of
`-T-. 1. pf. and fut. of `-T-. 2.
well-cooked. 3. infused.
T`-U-/bskol ma/ a boiled liquid.

Tc-/bskos/ appoint.
Tc-R-/bskos pa/ pf. of -T-; to
establish; entrusted, appointed,
-T-.
to expel,
out.
Tc-TZC-CPE-T-/bskos bzhag gnang

ba/ to appoint (someone to an
office)
T`-E-/bskul slong/ stimulus.

Tc-/bskus/ 1. anointed. 2. stained. 3.
T-T-/bskya ba/ fut. of -T-.

TE-/bskyang/ 1. practicing. 2.
Tc-R-/bskus pa/ pf. of N-R-. 1. pf. of

N-R-. 2. flushed. 3. ointment.
Tc-R-CPE-T-/bskus pa gnang ba/ to
TE-T-/bskyang ba/ 1. fut. of E-T-. 2.
poisoned.
anoint.
T-T-/bsko ba/ fut. of -T-. 1. fut. of T-. 2. to order. 3. admonish.

T-q-/bsko bya/ the candidate to be
appointed.
TE-T-/bskong bsdu/
102
gathering.
again and again. 4. explaining. 5.

repeated. From
_-T- to repeat. 6.
hold up. 7. prop.
T_--/bskyar skye/ 1. rebirth. 2.

reincarnation. To be reborn in
another body.
T_-u`-/bskyar grol/ 1. re-freed. 2. reliberation.
maintain. 3. rest.
practicing. 3. to maintain. 4. nurture;
E-T-.
fut. of
TE-]W`-/bskyang 'tshal/
redo. 4. prop up. 5. hold up; alt. fut.
_-T-.
of
T_-E-/bskyar sbyong/ 1. review. 2.
protected, cherished;
maintained.
TEc-R-/bskyangs pa/
nursed, nurtured.
again.
T_-WC-/bskyar tshig/ repetition.

T_-Z-/bskyar zhu/ postscript.
T_-CZ-/bskyar gzhi/ basis for
repetition.
T_-c-/bskyar zlos/ 1. repetition. 2.

parroting, imitate, echo, mirror,
parrot, mimic.
T_-Tc-/bskyar bzlos/
.
T`-/bskyal/
syn.
T_-c-
to inflict harm; to be
escorted, carried.
T`-T-/bskyal ba/ 1. pf. and fut. of `T-. 2. to spend one's life. 3. convey.
4. carry. 5. to suffer harm, injury; fut.
`-T-; pf. of `-T-.

of
T`-T-/bskyal ba/ escorted.
Tc-R-/bskyas pa/ 1. transition. 2.
-T-.
passage. 3. progress; pf. of
T-T-qc-R-/bskyi brnya byas pa/ P_PP-nc-T-T-qc-R--borrow without
repayment/repaying.
please do!
TEc-/bskyangs/
more.
rehearsal. 3. repetition. 4. practice
a pilgrimage.
T_-Ù-/bskor lam/ 1. round about
dispel, turn out, send away, to drive
groups.
protection.
TTc-/bskyabs/ protected.
TTc-R-/bskyabs pa/ pf. of T-R-; pf. of
T-R-. protected.
TU-R-/bskyam pa/ fut. of U-R-.
TUc-R-/bskyams pa/ pf. of U-R-.
T_-/bskyar/ 1. again. 2. once more. 3.
rounds, circumambulations.
T_-U-/bskor mi/ pilgrims.

T_-_-/bskor ra/ syn. _-_-.
T_-_-T_-T-/bskor ra bskor ba/ 1. to
supplicating [to remain and teach] .
T`-CZE-/bskul gzhung/
to forsake the beings who need
T_-R-/bskyar pa/ repeated.

T_-T-/bskyar ba/ alt. pf. of _-T-. 1.
_-T-. 2. to repeat. 3.
pf. and fut. of
nominated. pf. of
SE-R-CcU-. 3. the three
b par bya ba'i sems can yal bar bor/
T_-N-/bskyar du/ 1. again. 2. once
ba gdab pa/ 1. beseeching and

2. one of the
TT-R-/bskyab pa/ fut. of T-R-; fut. of

T-R-.
TT-R_-q-T]-cUc-FP-^`-T_-T_-/bskya
turn, revolve, rotate. 6.
way. 2. circuitous route.
request from so-and-so.
T`-WC-/bskul tshig/
to circumvent. 1.
surrounded. 2. encircled. 3. roam.
official seal]
T`-T-/bskul ba/
T`-T-/bskul ba/
TE-T-/bskong ba/ alt. fut. of E-T-; to

E-T-.
amend; fut. of
TEc-/bskongs/ imp. of E-T-.
TEc-R-/bskongs pa/ pf. of E-T-; alt.
E-T-.
pf. of
TN-/bskod/ to fulfill (hopes)
TP-R-/bskon pa/ pf. of P-R-; fut. of
P-R-; dressed.
TT-K-GN-/bskob tu chud/ to put in a
pf. of
E-T-;
T-T-/bskyi ba/ fut. of -T-.

T`-/bskyil/ 1. TN-qN-. 2. producer.
T`-T-/bskyil ba/ 1. pf. and fut. of `T-. 2. to keep. 3. detain; fut. of `-T`-T-.
; pf. of
Tc-R-/bskyis pa/ pf. of -T-.
TC-R-/bskyug pa/ fut. of C-R-.

TCc-R-/bskyugs pa/ pf. of C-R-; pf.
C-R-.
of
TE-T-/bskyung ba/ fut. of E-T-; pf. of
E-.
TEc-/bskyungs/ 1. humility. See
BEc-E-. 2. reduced. 3. diminished.
4. left. 5. abandoned.
TEc-R-/bskyungs pa/
TEc-T-/bskyungs ba/
E-T-.
pf. of
humility/to
subdue.
TN-/bskyud/ forget about! .

TN-Ec-/bskyud ngas/ 1. forgetfulness.
TN-Ec-.
2. syn.
TN-R-/bskyud pa/ fut. of N-R-; pf. and
N-R-; pf. of N-R-.
fut. of
TN-qE-/bskyud byang/ 1. notes for
recollection. 2. memorandum. 3.
syn.
TN-qE-.
T_-/bskyur/ 1. let be. 2. point. 3.

reduce.
T_-T-/bskyur ba/ 1. fut. of _-T-. 2. to

abandon. 3. reduce. 4. to leave
_-T-; fut. of _-T-.

behind; pf. of
TE-/bskyeng/ 1. shame. 2. fear.
TN-/bskyed/ 1. to visualize as. 2.
benefit. 3. interest. 4. profit. 5. wave.

6. arouse; produce, generate; fulfill.
TN-NE-Cc-R-\E-]HC-/bskyed dang
rdzogs pa zung 'jug/ the unity of the

development and completion.
TN-R-/bskyed pa/ I. fut. and pf. of NR-; for verbs, see N-R-. II. . 1.
visualization, creative imagination.
TN-_U-; development stage,

2.
TN-q-/bskyed bya/ 1. the product. 2.

object to be produced etc. 3.
]{c-T-.
TN-q-N-qN-l--]{c-/bskyed bya
produced. 4. born;
skyed byed kyi rgyu 'bras/ cause

and effect of the producer and the
produced.
TN-q-N-qN-l-P-]{`-/bskyed bya
skyed byed kyi rten 'brel/ the
dependency of the produced and

that which produces.
TN-qN-/bskyed byed/ -; producer.

TN-W`-/bskyed tshul/ how
(something) is produced.
TN-Cc-/bskyed rdzogs/ 1.
development and completion

[stages] . utpatti and
sampannakrama. 2. two stages of a

process of contemplation. 4. utpatti
and sampannakrama; the
Generation Process and the
Perfection Process.
[stages]
the development stage Mahayoga.
TN-R-U-d-^-C-/bskyed pa ma ha yo ga/
Development Mahayoga.
TN-R-Cc-R-Cc-R-GP-R-CcU-/bskyed
pa rdzogs pa rdzogs pa chen po
gsum/ development, completion,

and the Great Perfection.
TN-R]-_U-R-/bskyed pa'i rim pa/
TN-Cc-l-_U-R-/bskyed rdzogs kyi
rim pa/ Stages of development and

completion. The two main aspects
of Vajrayana practice.
TN-Cc-l-`c-qE-/bskyed rdzogs kyi

las byang/ Practice manuals for
practices.
TN-Cc--CcU-/bskyed rdzogs sde

gsum/ the three sections of
development and completion/three

aspects of creation and perfection.
TN-_U-,Cc-_U-,Cc-GP-.
[Mahayoga, Anu Yoga and Ati
Yoga]
TN-Cc-Cc-GP-/bskyed rdzogs
rdzogs chen/ 1. development. 2.
completion. 3. great perfection.
TN-Cc-Cc-GP-/bskyed rdzogs
rdzogs chen/ the development and
(visualization stage with form) ,
Perfection.
developed, produced.
TN-T]-_U-R-/bskyed ba'i rim pa/

development stage.
three aspects of development and
TN-_U-,Cc-_U-,Cc-completion:
GP-/three aspects of creation and
perfection.
TN-Tc-/bskyed bzlas/
visualization
and recitation.
TN-Tc-]{`-UN-/bskyed bzlas 'bral

med/ never parting from
visualization and recitation.
TN-Tc-Cc-CcU-/bskyed bzlas
rdzogs gsum/ development,
recitation and completion.
TN-Û-/bskyed yum/ mother.

TN-_U-/bskyed rim/ 1. development
stage, utpattikrama; stage of
generative phase, visualizing phase,
sgrub pa/ the practice of
completion stages, and the Great
TN-R_-UXN-R-/bskyed par mdzad pa/
Process.
TN-Cc-CcU-/bskyed rdzogs gsum/
TN-Cc-l-T-R-/bskyed rdzogs kyi
development stage; utpattikrama.

stage of development.
Process and the Perfection
visualization process, stage of
Development and completion.
Sadhana texts and liturgies of tantric
TN-R-U-d-^-C-/bskyed pa ma ha yo ga/
unification of the Generation
TN-Cc-/bskyed rdzogs/
improvement.
development and completion; the
development; generation
rdzogs pa/ [utpatti krama]
'jug/ the unity of [the stages of]
TN-Cc-/bskyed rdzogs/
phase of development. 3. growth,
TN-R-NE-Cc-R-/bskyed pa dang
TN-Cc-\E-]HC-/bskyed rdzogs zung
TN-Cc-Cc-R-GP-R]-Ù-T\E-/bskye
d rdzogs rdzogs pa chen po'i lam
bzang/ the excellent practices of the

development, completion, and Great
Perfection stages.
stage/process, steps of production,

generation, creation phase,
creation stage. 2. visualization.
TN-_U-n-T-NP-Cc-CcU-/bskyed rim
gyi brda don rtags gsum/ symbol,
meaning and sign of the
development stage.
TN-_U-n-NoN-R]-CPc-xC-/bskyed rim
gyi dpyad pa'i gnas drug/ six point
of discernment in development
stage.
TN-_U-n-Nq-T-TF-CFC-/bskyed rim gyi

dbye ba bcu gcig/ 11 types of
development stage.
TN-_U-TU-R]-CPc-Tc-TZ-/bskyed
rim bsgom pa'i gnas skabs bzhi/
four occasions of training in
development stage.
TN-_U-NE-]{`-T]-NT-U-/bskyed rim
dang 'brel ba'i dbu ma/ the Middle

Way connected to development
stage.
TN-_U-E-ZP-E-T-/bskyed rim snang

zhen sbyong ba/ to purify the
clinging to the appearances of the

development stage.
TN-_U-R-/bskyed rim pa/
one who
practices the development stage.
TN-_U-R]--NP-/bskyed rim pa'i spyi

don/ general meaning of the
development stage/creation stage.
TN-_U-z-U-/bskyed rim phra mo/

subtle development stage.
103
TN-_U-T-/bskyed rim ba/
practitioner of the development

stage.
TN-_U-^P-`C-/bskyed rim yan lag/
TC-R-/bskrog pa/ fut. of C-R-.

TCc-R-/bskrogs pa/ pf. of C-R-. 1. pf.
C-R-. 2. to sound [a damaru]
of
the auxiliary of the development

stage.
TN-_U-_Cc-R-/bskyed rim rags pa/

gross development stage.
TN-_U-]-tN-l-U-R_-TZC-R-/bskyed
rim lha'i khrid kyi rnam par bzhag
pa/ exegesis of the theory and
techniques for envisaging deities at
the "developing stage"(utpattikrama)
in tantric practice; a Dzogchen
]HCc-UN-E-Rinterpretation. by
_E-qE---, 1729 or 30-1798.
TN-T~Ec-/bskyed bsrings/ 1. syn. N~E-. 2. brought up. 3. reared. 4. to
raise. 5. to keep; to raise, rear.
T`-T-/bskyel ba/ 1. to repay. 2.

accepted. 3. trampling. 4.
suppress.5. inflict. 6. use. 7. send.
Tc-/bskyes/ emanate. arise.

TC-R-/bskyog pa/ fut. of C-R-.
TCc-R-/bskyogs pa/ pf. of C-R-.
TE-T-/bskyong ba/ to
protect/sustain/maintain; to foster (a
E-T-.
relationship with) . See also
TN-/bskyod/ agitate, stir, move;
N-R-.
soared;
TN-R-/bskyod pa/ pf. and fut. of N-R-.
2. disturbed. 3. to flap. 4. movement.
5. agitated. 6. arouse. 7. stir. 8.

move, to be blown [by wind] . 9. to
put on, to dress, to ride on horse
back, to place. 10. to arrange. see
P-R-. 11. went, gone; to shift, stir,

move; agitate.
TN-R-/bskyod pa/ E-Cc- + -blown

away by the wind.
TN-qN-U-/bskyod byed ma/

Samcharini.
TN-]W`-/bskyod 'tshal/
please
approach.
TP-/bskyon/ to impale/fix on a stick.

TP-R-/bskyon pa/ fut. of P-R-; pf. of
P-R-.
T_-T-/bskyor ba/ pf. of _-T-; fut. of
_-T-; pf. and fut. of _-T-.
TN-/bskrad/ expelled.
TN-R-/bskrad pa/ pf. and fut. of N-R-.
T-T-/bskru ba/ fut. of -T-.
TP-/bskrun/ sown.
TP-R-/bskrun pa/ pf. and fut. of P-R-.
Tc-R-/bskrus pa/ pf. of -T-.
Tc-U-/bskres skom/ hunger and
thirst.
104
B-E-/kha skang/
amendment,
improvement, addition,
B-E-.
augmentation; see also
B-N-/kha skad/ 1. spoken/colloquial
language, oral account, recital,
]HC-P-R]-Bnarrative. 2. n. saying,
N- a colloquial expression. 3. native
B-/kha/ + --facing.
B-/kha/ mottled.
B-/khA/ guardian, adjutant,
B-U-R-/kha skam po/
B-/kha/
B-E-/kha skong/
B-E-/kha skong/
bodyguard.
words, speech/in the middle;
the direction one is facing. 1. face,

front, lips, mouth, cover, snout. 2.
words, talk, say. 3. opening. 4. bank,
shore. 5. rim, surface. 6. a
measurement equaling one square
of whatever the width is. 7. direction.
B8. appearance. 9. the letter used
in alphabetical ordering. 10. vi. to

experience physically. 11. first
particle in many word combinations.

12. at the verge of, about to. 13.
bitter, snow, part, some, several, to
smack, to interfere, to meddle with,
to promise, to kiss, to inveigh. 14.
guardian, adjutant, bodyguard;
summit/at the time of, point of.
tongue.
[dry mouth]
unlucky.
supplement [logic]
appendix of a book.
1. amendment, addition, anything

that makes up a shortage or deficit,
a supplement. 2. to add, amend, fill
up, fill in, complete a number [of
recitations] , complete the number;
amending, supplement.
B-E-C-Gc-TF-CcU-/kha skong gi chos

bcu gsum/ the thirteen additional
things [for a fully ordained monk] .
B-E-zP-WCc-/kha skong phran tshegs/

minor amendments.
B-E-T-/kha skong ba/
to fill up, to add,
to take a mouthful, to fill up a void,

make up a deficiency. appendix of a
book.
B-B-U-B-/kha kha mu kha/ Kakamukha.

z-UP-TN-.
One of
B-B-U-B-PC-U-/kha kha mu kha nag mo/
Black Kakamukha, Black Raven-
head.
B-B-U-/kha kha mo/ bitter taste.

B-B-c-c-/kha kha so so/ individually,
separately, separated, divided into

compartments.
B-BT-/kha khab/ cover, lid.

B-B-cU-R-/kha khu sim po/ quiet.
B-BC-cU-R-/kha khug sim po/ quiet,
peaceful, solitary.
B-BTc-/kha khebs/ veil, cover.

B-B_-/kha khor/ cup, basin.
B-mC-/kha khyag/ promise, security.
B-m_-/kha khyer/ syn. B-]m_-. 1. head.
2. end, limit. 3. stand, tripod etc.
B-m_-NE-WC-m_-`-UBc-R-VU-nc-/kha
khyer dang tshig khyer la mkhas pa

tsam gyis/ you will only be verbally
clever.
E-IN-B-m_-nc--{N-Pc-
deceiving yourself with mere words

about emptiness.
B-m_-N-qN-R-/kha khyer du byed pa/
to
pay lip service.
B-t-/kha khra/ 1. multicolored. 2.
B-l`-T-/kha kyel ba/ to kiss.

B-sT-R-/kha krab pa/ to smack one's
B-E-P-~C-/kha skong sbyin sreg/
B-N@_-/kha dkar/ politeness.

B-N@_-BC-PC-/kha dkar khog nag/
B-U-/kha skom/ 1. beverage, drinking
B-tC-R-/kha khrag pa/ to vomit blood.

B-tU-/kha khram/ cunning or deceitful
B-_-/kha skor/ 1. circumference,
B-tU-R-/kha khram pa/
lips, make a clucking sound.
white tongues and black hearts.
B-N@_-E-N@_-/kha dkar ngo dkar/

bright day light.
B-N@_-CKE-PC-/kha dkar gting nag/
crafty, cunning [lit. out side-white,

inside-black] ; deceitful, treacherous
[i.e. white on the surface, black
amending fire puja. [To make of for
defects in the practice of a ritual]

water. 2. thirst.
perimeter. 2. to turn around.
B-_-T-/kha skor ba/ 1. to surround. 2.

to speak cunningly.
B-_-x-G`-G`-/kha skyur dri chil chil/

breath has rotten stench.
B-E-T-/kha skyeng ba/
to be
tattooed face. 3. n. of a tribe in the

Abor country.
talk.
swindler,
deceiver, cheater, one who speaks

cunningly, clever in speech.
B-UBc-/kha mkhas/ sweet-talking.

B-UBc-R-/kha mkhas po/ [skilled
mouth] tactful, very capable
verbally, fast talker.
B-N@_-R-/kha dkar po/ 1. bright. 2.
B-Ec-/kha skyengs/ shame.

B-Ec-R-/kha skyengs pa/ ashamed,
B-]BTc-/kha 'khebs/ cover, lid.

B-]m_-/kha 'khyer/ syn. B-`-]m_-.
B-]m_-NE-WC-m_-/kha 'khyer dang tshig
B-Nsc-/kha dkris/ scarf, muffler.

B-T@C-/kha bkag/ 1. to block, to
B-`-T-/kha skyel ba/ to kiss.

B-TE-/kha bskang/ to fill up a void; to
B-]mUc-/kha 'khyoms/
underneath]
auspicious.
obstruct, to stop. 2. to apply brakes

[car] , to rein in a horse. 3. to make
airtight.
B-T@E-T-/kha bkang ba/
with full
mouth.
ashamed, embarrassed.
embarrassed.
make up a deficiency; multiplication,

increase, preservation, saving.
B-TEc-/kha bskangs/
amendment,
updating.
B-Tl-T-/kha bkye ba/ syn. B-]nN-R-.

B-TsU-/kha bkram/ to spread out, to be
B-TEc-R-/kha bskangs pa/ amended,

B-E-.
B-TE-TFc-/kha bskong bcas/ together
B-E-/kha rkyang/ alone.

B-Cc-R-/kha lkugs pa/ dump, mute,
B-B-/kha kha/ bitter; separate, apart.

B-B-TN-R-/kha kha bsngad pa/ to be
B-Cc-R_-qN-R-/kha lkugs par byed pa/
B-B-qc-Pc-/kha kha byas nas/
dispersed, scattered.
indistinct [of speech]
to silence, to get silent, dull, stupid.

syn.
Cc-R-.
with the additional number.
mute, be silent, sit speechless.

separately, individually.
khyer/ mere talk and words.

agitated,
disturbed, ruffled [describing the

effect of wind blowing through trees
or over water]
B-C-U-/kha ga ma/ square rug.

B-CE-/kha gang/ 1. mouthful. 2. one
square [of cloth] . 3. traditional
Tibetan monetary unit. a. equal to

1/20 of a
a-. b. equal to 2 1/2 _-U-.
4. a paltry amount, a pittance. 5. a

full measure, to the full.
B-CE-N@_--T-/kha gang dkar smra ba/

to talk at random.
B-CE-T-/kha gang ba/ 1. filled up, full

measure, full to the brim. 2.
complete, full number.
B-CT-/kha gab/ cover, lid.

B-CE-/kha gong/ snowball.
B-n]-T-/kha gya' ba/ itch.
B-n_-T-/kha gyar ba/ to name, to give a
nickname.
B-nEc-R-/kha gyengs pa/
negligent
speech.
B-nP-pCc-/kha gyen phyogs/
raising
face, looking up or at.
B-n`-/kha gyel/ wide mouth.

B-nc-/kha gyes/ to separate, to part.
B-nc-R-/kha gyes pa/ new leaves.
B-nE-G-/kha gyong che/ hard,
stubborn.
B-nE-R-/kha gyong pa/ 1. stubborn

person. 2. hard-mouthed [of a
horse]
B-nE-R-/kha gyong po/
[tough mouth]
able to hold one's own verbally,

v. to pay attention
to, take notice of.
B-uEc-/kha grangs/
to win a
dispute.
B-Cc-/kha rgyugs/ oral examination.

B-P-/kha rgyun/ oral tradition, folk
saying.
B-E-/kha sgang/
Khagang, at Mapha
Ri, in Domey.
B--/kha sgo/ opening of the mouth.

B-E-/kha sgong/ supplement.
B-_-/kha sgor/ shoulder bone.
B-_-F-/kha sgyur ci/ lead the beings.
B-_-T-/kha sgyur ba/ 1. to steer, direct,
guide, change direction. 2.to change
colors [e.g. by dyeing] , substitute,
change, turn, switch over; to
govern.
B-_-/kha sgyer/ lip circle.

B-P-/kha sgrin/ gullible.
B-C-/kha sgrog/ binding.
B-T-/kha brgya/ one who talks too
much, gossipy, catty.
B-TN-/kha brgyud/
to pass/go
number,
breadth of an opening.
B-uCc-/kha grogs/ friend in words.

B-E-/kha gling/ border country.
B-Nu-/kha dgri/ neck cloth.
B-]CC-/kha 'gog/ wish, request.
B-]CC-R-/kha 'gog pa/ 1. hindering. 2.
B-Tc-/kha bsgos/ advice.

B-T_-/kha bsgyur/ alteration. pf. of
B-_- mastery; change, shift,
substitute.
B-EP-/kha ngan/ bad language.

B-EP-c-/kha ngan smras/ slandered.
B-E_-GP-/kha ngar chen/ hard, cruel
words.
B-]n_-T-/kha 'gyur ba/ 1. to interpret, to
B-E-/kha ngo/ face.

B-EUc-R-/kha ngoms pa/
B-]uC-/kha 'grig/ to agree.

B-]uC-R-/kha 'grig pa/ of the same
B-EUc-R-/kha ngoms pa/
mute, one who does not speak.

translate. 2. to change color.
opinion.
B-]u`-/kha 'gril/ 1. loose tufts of

thread. 2. selvage.
B-P-/kha rgan/ aged animal.

B-N-/kha rgod/ gifted speaker.
B-N-qN-R-/kha rgod byed pa/ to
slander.
B--GE-T-/kha rgya chung ba/
narrow
course of a river.
B-Cc-R-/kha rgyags pa/
[fat mouth]
sassy, cheeky, impertinent, wise

guy.
B-P-/kha rgyan/ 1. lid-ornament,
mouth/snout ornament, ornament

adorning the mouth (of a vase) . 2.
mustache.
B-T-/kha rgyab/
106
food and clothing.
B-CFC-/kha gcig/ syn. B-FC-.

B-CFN-/kha gcod/ cover, lid.
B-CFN-C-R-/kha gcod rgyag pa/
to
B-CFN-R-/kha gcod pa/ to cover.

B-TFN-/kha bcad/ covering.
B-TFN-R-/kha bcad pa/ covered.
B-TFN-/kha bcud/ n. of a medicinal
substance.
B-TF`-/kha bcol/ idle talk.

B-TF`-T-/kha bcol ba/ to send a
message.
B-Cc-/kha lcags/ steel.

B-Cc-l-UG-/kha lcags kyi mchu/
"iron
beak"[n. of a crow in hell]
B-E-FP-/kha lcang can/ eloquent.

B--TN-T-/kha lce bde ba/ eloquent.
B-GC-/kha chag/ 1. broken/chipped
edge. 2. harm, injury, damage. 3.
agreement.
tradition; to (provide the) link.
B-u-/kha gru/ 1. corners of a mouth. 2.
to
speak eloquently.
abuse, recrimination. 4. oral
B-TN-R-/kha brgyud pa/
ongoing/continuous succession; oral
enumeration.
B-CFE-/kha gcang/ eloquent.

B-CFE-qN-R-/kha gcang byed pa/
cover.
through.
tough negotiator.
B-uCc-/kha grags/
B-`-T-/kha rgyal ba/
B-GN-/kha chad/ agreement.

B-GN-]HC-R-/kha chad 'jog pa/ syn. B-GN-qN-R-.
B-GN-qN-R-/kha chad byed pa/ to agree
on, arrange.
B-G_-/kha char/ snow and rain.

B-GEc-TT-R-/kha chings brgyab pa/
to
subdue, to suppress.
B-G-/kha chu/ spit.

B-G-/kha chu/ 1. the thin surface layer
of paint in a pot. 2. spit, spittle,
to be full, to
sate oneself.
quenched our
thirst.
B-NEc-/kha dngos/
arrogant, proud
B-UEC-/kha mngag/
to send on a
speech.
saliva.
B-G-/kha chu/ saliva.

B-G-]B`-T-/kha chu 'khol ba/
mouth-
watering, succulent.
B-G-Gc-pE-/kha chu chus phyung/
kind
of shoes.
mission, to put in charge of

something.
B-UE_-/kha mngar/ bitter and sweet.

B--R-/kha lnga pa/ poet., lion.
B-FC-/kha cig/ some, someone, a few;
a certain person/some (people) ;
some; some/certain.
B-FC-Cc-/kha cig gis/ by someone.

B-FC-K-/kha cig tu/ unanimously, in
agreement.
B-FC-NC-/kha cig dag/ some.

B-FC-P-^-/kha cig na ye/ some says.
B-FC-T-/kha cig bo/ some, someone.
B-FC-`c-/kha cig las/ from some.
B-F`-/kha cul/ Cashmere.
B-GE-/kha chung/ gentle speech.

B-GEc-Pc-/kha chungs nas/ softly,
gently, not loudly.
B-G-/kha che/ 1. Moslem. 2. Kashmir. 3.

person from Kashmir, Kashmiri. 4.
saffron.
B-G-c-/kha che skyes/
saffron [lit. the
produce of Kashmir]
B-G-C_-CU-/kha che gur gum/ Kashmiri

saffron.
B-G-UGC-/kha che mchog/
saffron [lit.
the chief article of Kashmir]
B-G-]Nc-T\E-/kha che 'dus bzang/

Hinayana proponent.
B-G-RP-GP-/kha che pan chen/
the great
scholar of Kashmir, Shakya Shri.
B-G-Rj-GP-/kha che paN chen/
B-]GEc-R-/kha 'chings pa/ slander.

B-]G-/kha 'chu/ to bend, to curve.
B-]G-T-/kha 'che ba/ to promise.
B-H]-_-/kha ja'u ra/ n. of a medicinal
the
great scholar of Kashmir, Shakya

Shri.
B-G-RP-GP--T-UEP-NC]-/kha che pan

chen zla ba mngon dga'/ Kachey
herb.
Panchen Dawa Ngn-Ga. Same as
B-G-RP-GP-.
B-G-RP-GP-`Cc-/kha che pan chen lugs/
B-G-RP-GP-.
the tradition/system of
B-G-Rj-GP-`Cc-/kha che paN chen
B-G-RP-lugs/ the tradition/system of
GP-.
B-G-T-/kha che ba/ syn. B-G-q-{C--T-.
B-G-q-{C--T-/kha che bye brag smra
ba/ the Kashmiri subschool of
Vaibhasheka.
B-G-q--/kha che bye smra/ B-G-q-{C--T-.

B-G-NTE-ME-/kha che dbang thang/
wealth, possessions, property.
B-G-^`-/kha che yul/
B-G-È-Rsyn.
B-U-C-/kha twam ga/ khatvanga (staff)
flattery/soft words
; trident.
with evil intent.
B-]HU-CKE-PC-/kha 'jam gting nag/
soft
saffron.
An oral will, an oral
testament.
B-GUc-]{-T-/kha chems 'bri ba/
to
write one's will.
B-GUc-TZC-R-/kha chems bzhag pa/
to
make one's testament.
B-GUc-c-CNUc-R-/kha chems su gdams

pa/ last advice, advising as a
testament.
B-G`-T_-/kha chol bskur/ see. -T-BG`-T_-.

B-Gc-/kha chos/ 1. hypocrite. 2.
Dharma platitudes, Dharma practice
as lip service.
representing the secret consort and

transformation of the three
B-]HU-R-/kha 'jam po/
gentle in speech,
soft spoken.
B-]HU-WC-/kha 'jam tshig/ kind words.

B-]H`-T-/kha 'jal ba/ to measure.
B-]HC-R-/kha 'jug pa/ to interfere.
B--/kha rje/ 1. cloud-god. 2. might,
power. 3. fortune.
B--m-UGC-/kha rje khyu mchog/
merit,
B-Ec-/kha ljongs/ Tibet, abbr. of B-TEc-.

B-IP-R-/kha nyan pa/ to hear, to obey.
B-IP-R-/kha nyan po/ obedient.
B-IP-/kha nyin/ the day before
yesterday.
B-IE-/kha nyung/
B-IE-/kha nyung/
didn't speak much.

laconic, terse,
to
flounder mere words of
not gossiping,
chatting.
dispute, altercation,
instigating a court case.
B-UG-`-T-/kha mchu rgyal ba/

a lawsuit.
B-UG-]XCc-R-/kha mchu 'dzugs pa/

bring an action.
B-UGC-/kha mchog/ palace.

B-]GU-/kha 'cham/ agreement,
consent.
B-]GU-R-/kha 'cham pa/ agreement.

B-]G`-/kha 'chal/ babble, chatter.
B-]G`-qN-R-/kha 'chal byed pa/ to
B-KP-C-R-/kha ton klog pa/
daily
chant.
B-KP-Tn-T_-CcEc-R-/kha ton bgyi bar

gsungs pa/ (h)to recite a daily
practice.
B-KP-TnN-R-/kha ton bgyid pa/ (h)of B-KP-qN-R-.

B-KP-U-Ê-T-/kha ton sgom yong ba/
to do recitation and meditation.
B-KP-N-q-T-/kha ton du bya ba/
to be
B-KP-N-qc-R-/kha ton du byas pa/

UN--B-KP-N-qc-R--recitation
recited;
B-KP-N-ac-R-/kha ton du shes pa/
to
B-E-/kha rnying/ old articles.

B-P-R-/kha snyan po/ [sweet mouth]
B-KP-]NP-/kha ton 'don/ to recite.

B-KP-qE-R-/kha ton byang pa/
B-Uc-/kha snyoms/
B-KP-qN-R-/kha ton byed pa/
level, even
B-K-/kha ta/
chant.
know by heart.
training/adept in recitation.
to recite
religious texts, say prayers, do
bad at heart,
[sincere or concerned]
advice/counsel. 2. cherishing, caring
EC-]m`-.
recitation. op. of
B-KP-qN-`-/kha ton byed lo/ merely
reciting prayers.
B-KP-Tc-TN-/kha ton bzlas brjod/

prayers and recitations.
for, affection.
to
saying prayers; to pray, recite, chant
to
cruel.
to win
recitation, chanting,
daily liturgy/practice, liturgy, prayer,
of the sutras.
B-TEc-/kha brnyongs/
bring an action.
B-KP-/kha ton/
B-KP-N-qN-R-/kha ton du byed pa/
surface.
B-UG-/kha mchu/ lawsuit, action.

B-UG-C-R-/kha mchu rgyag pa/ to
pointed stake
used for the execution of criminals.
B-CIc-/kha gnyis/ two faces.

B-UIU-/kha mnyam/ unanimity.
B-UIU-`T-R-/kha mnyam lab pa/ agree
soft spoken, gentle in speech.
mouth/hypocrisy.
speech. 2. bitter, acrid.
B-K-aE-/kha to shing/
chanted.
sparing of words.
B-IE-T-/kha nyung ba/
poisons.
B-KC-/kha tig/ 1. firm, determined
from memory.
in speech.
B-Gc-qN-R-/kha chos byed pa/
staff carried by tantric adepts and
heart.
person who does not talk much.
testament will, last words,
B-U-C-/kha tvam ga/ Khatvanga.
and polite in language but evil in
B--G-/kha rje che/ powerful.

B-N-R-/kha ljid po/ [heavy mouth] ,
B-G-a-B-U-/kha che sha kha ma/
B-UG-/kha mchu/
B-]HU-/kha 'jam/
gtong ba/ to persuade.
B-KE-/kha tang/ khatvanga.

B-KE-C-/kha tang ga/ khatvanga.
B-KU-C-/kha tam ga/ [bearing three
heads] . trident [of Shiva hermits]
to kiss each
other.
moral virtue.
Mohammedan country, Kashmir.
B-GUc-/kha chems/
B-UH`-T-/kha mjal ba/
B-K-TT-q-CKE-T-/kha ta bslab bya
B-K-U-R-/kha ta sgam po/ idle talk.

B-K-]HC-R-/kha ta 'jog pa/ to give
B-KP-CcE-T-/kha ton gsung ba/
(h)to
recite a daily practice.
B-K-R-/kha ta pa/ counselor, adviser.

B-K-qc-R-/kha ta byas pa/ gave
B-vU-/kha tram/ well-tempered blade.

B-CKN-/kha gtad/ opposite side.
B-CKN-qN-R-/kha gtad byed pa/ to bring
B-K-TT-q-/kha ta bslab bya/
B-CKU-/kha gtam/ 1. talk, lecture. 2.
advice.
advice.
conduct an idle talk.

syn.
B-K-
a lawsuit.
proverb. 3. oral tradition.
107
B-CKU-CIc-/kha gtam gnyis/ two types

UP-EC--] . two
of oral tradition [of
subdivisions of the Oral Tradition
category of the Instruction Section.

The Oral Tradition which Permeates
E-T-Êc-`-T_-T]-B-
All Discourses
CKU- and the Oral Tradition which is
Divulged in Speech At Uncertain
B_-SC-Nc-UN-R]-B-CKU-.
Times
B-CKE-/kha gting/ 1. top and bottom,
B-N-/kha stod/
the upper part of a
valley.
B-UMP-R-/kha mthun pa/ 1. to unite, to

act together. 2. unanimous;
B-P-qN-R-/kha ston byed pa/
self-
unanimous, being of one mind,
study.
together with, in concert with, allied
B-Uc-C-R-/kha stoms rgyag pa/
to
revile [one another for no purpose]
B-Tc-/kha bltas/ facing.

B-Tc-P-/kha bltas na/ looking at your
words.
with.
B-UM-T-/kha mtho ba/
high, raised,
uplifted.
B-UM-NUP-UIU-/kha mtho dman

mnyam/ filled to the brims.
B-TP-/kha bstan/ vi. to face.

B-TP-R-/kha bstan pa/ facing, directed
B-]MT-/kha 'thab/ 1. quarrel. 2. fight.

B-]MT-T-/kha 'thab ba/ 1. to quarrel. 2.
B-CKE-/kha gting/ -UW]- + -ocean
B-Tc-P-/kha bstas na/
B-]MU-R-/kha 'tham pa/
B-CKCc-R-/kha gtugs pa/ to kiss.

B-CKN-R-/kha gtud pa/ to face an
B-MC-/kha thag/
inside and outside, overt and covert.
towards.
2. hypocrisy.
depths.
speak".
3. rice or barley particles.
blame, to abuse, to offend.

to scatter, to
disperse.
B-TKCc-/kha btags/
white ceremonial
B-TKCc-/kha btags/
scarf, ceremonial
scarf.
to
place a scarf.
B-TKCc-]u`-/kha btags 'grol/
to kill [lit.
to untie a salutation scarf]

to
fasten a salutation scarf.
B-TKCc-]H`-T-/kha btags 'jal ba/
to
exchange salutation.
B-TKCc-R-/kha btags pa/ murder.

B-TKCc-p-UXN-/kha btags phyi mdzod/
a long white silken scarf.
B-TKCc-]T`-T-/kha btags 'bul ba/
to
present a salutation scarf.
B--EP-R-/kha rta ngan pa/ evil talk.

B-T-R-/kha rtab pa/ to stumble [of
persons]
B-_-T-/kha rtar ba/ to gossip.

B--/kha lta/ platitude; babble, points.
B--pCc-/kha lta phyogs/ the direction
one faces.
to face towards the
front direction.
rug for covering a
seat.
besides.
hungry [lit. empty
send a reply.
B-]MP-R-/kha 'then pa/
to stop a beast
of burden.
B-]M_-/kha 'thor/ Random. 1. syn. B-M_-. 2. syn. B_-]M_-T-.

B-]M_-l-NN-]u-/kha 'thor kyi dud 'gro/
scattered animals.
B-]M_-n-UP-EC-CIc-/kha 'thor gyi man

Random Category of the Esoteric
Instruction Class. With reference to

the establishment of reality there are
B-ME-/kha thung/ princess, lady.

B-MP-PC-R]-_-/kha thun nag po'i skor/
CaPone of the two divisions of the
-_-.
B-M_-/kha thur/ chopsticks.
B-M_-N--T-/kha thur du lta ba/ facing
reference to liberation there are the
u`-T-Tc-Which Disclose the Path

NC-R-Ù-UEP-n_-n-UP-EC-.
B-]M_-F-_Cc-R-ZC-/kha 'thor ci rigs pa
B-MC-/kha theg/ rival.

B-MC-R-/kha theg pa/ 1. to strangle. 2. to
B-]M_-T]-NN-]u-/kha 'thor ba'i dud 'gro/
downwards, face looking down.
consent, to adopt with the mouth; to

guarantee.
B-MC-/kha thog/
the Esoteric Instructions Which
TZC-R-Ù-nUM]-CFN-R]-UP-EC- and with
Conclude the Path
Esoteric Instructions of Pure Power
zhig/ a suitable selection.
B-]M_-T-/kha 'thor ba/ 1. scattered. 2.

selected; a selection of texts.
scattered animals [on the surface of

this world]
top, surface, on top,
upon, upper flat, upper story, roof.
B-MC-K-/kha thog tu/
at that moment, at
that time.
B-NC-/kha dag/
cleared up, swept
clean, eliminated.
B-NC-R-/kha dag pa/
cleared up, swept
clean.
B-MP-/kha thon/ self-study, recital.

B-M_-/kha thor/ scattered, dispersed,
B-NN-/kha dad/ false faith.

B-NU-/kha dam/ pursed mouth,
B-M_-CKE-/kha thor gtong/
B-NU-R-/kha dam po/
not unified, split up, fragmented.
to scatter, to
to make disintegrate.
B-M_-N-]HC-/kha thor du 'jug/ syn. B-M_-CKE-.

B-UMP-/kha mthun/ unity, harmony,
agreement.
B-UMP-R-/kha mthun pa/

108
B-]ME-/kha 'thung/ kind of a nut.

B-]MP-TKE-T-/kha 'then btang ba/ to
B-MC-Pc-/kha thug nas/ face to face.

B-MC-R-/kha thug pa/ to meet.
B-MC-`-/kha thug la/ straight/directly
undermine, to fragment, to break up,
B-Tc-/kha stabs/ boastful, bragging.

B-E-N-/kha steng du/ on, upon, above,
mouth]
to fill to
at/facing.
B-TKCc-]GE-T-/kha btags 'ching ba/
keeping
ngag gnyis/ Two Subdivisions of the
to correspond to.
the brim.
B-TKCc-nC-R-/kha btags gyog pa/
B-E-/kha stong/
face to face. 2. to get married
B-MC-E-T-/kha thug skong ba/
scarf of salutation.
B-P-/kha stan/
B-M`-T-/kha thal ba/ to promise.

B-M-/kha thi/ kind of satin.
B-MC-/kha thug/ 1. vi. to come/meet
informally. 3. to coincide, to concur,
scarf, white scarf, handkerchief,
B--T-/kha lta ba/
"attached by the
nose", bridled.
B-CKCc-/kha gtogs/ interference.

B-CKE-T-/kha gtong ba/ to injure, to
to fight.
silence.
B-MU-/kha tham/ sealed, secret.

B-M`-/kha thal/ 1. verbosity. 2. promise.
inquiry, to prove.
B-CK_-/kha gtor/
"when you
to be allied.
clenched teeth.
[tight mouth]
tightlipped, able to keep secrets.
B-N_-/kha dar/
gaining more power,
B-N`-/kha dal/
one's voice unengaged
become more active.
[in spiritual practice]
B-NC-UBP-/kha dig mkhan/

stammers/stutters.
person who
B-NC-NC-/kha dig dig/
[defective mouth]
speech defect, stuttering,

stuttering,
stammering, being unable to speak
B-NC---/kha dog sna lnga/
five-
B-TN_-N-R-/kha bdar lhod pa/
B-NC-FP-/kha dug can/
snake [lit.
having a poison in the mouth]
B-NU-R-/kha dum pa/ 1. girl choosing
her own husband. 2. equal, friend.
B-TN-/kha bde/ 1. gluttonous. 2. word,
colored.
speech.
B-NC--]-GN-RP-/kha dog sna lnga'i
manageable.
variety of colors, of different colors,
beautiful appearance, complexion.
B-NC-C-G-/kha dog gi cha/
[its] identity
as a color [logic]
B-NC-C--T-TZ-/kha dog gi rtsi ba bzhi/

-P-R- blue.
the four basic colors. 1.
c
_
R
N@_R
- white. 4.
yellow. 3.
2.
NU_-R- red.
B-NC-C-C\Cc-/kha dog gi gzugs/ color
C\Cc-l-SE-R-.
form. Aspect of
B-NC-C-^P-`C-/kha dog gi yan lag/
subsidiary colors, sub-colors.
B-NC-C-^P-`C-TN-/kha dog gi yan lag

brgyad/ the eight kinds of shades.
P-R- cloud. 2. N-T- smoke. 3. `BC-- fog, mist. 5. I-U- sun.

dust. 4.
u
T
R
E-T- luster. 8.
shadow. 7.
6.
UP-R- darkness.
B-NC-_-T-/kha dog sgyur ba/ to
1.
change color.
B-NC-EP-R-/kha dog ngan pa/
of
disagreeable color.
B-NC-FP-/kha dog can/
colorful,
colored.
B-NC-CFC-R-/kha dog gcig pa/

uniformly colored.
B-NC-GP-R-/kha dog chen po/ gold.

B-NC-UGC-K-c-R-/kha dog mchog tu
rgyas pa/ wonderful color.
B-NC-UGC-U-/kha dog mchog ma/
beautiful woman [lit. one having an
B-NC-R-/kha dog pa/
many-colored,
variegated.
B-NC-UM]-^c-R-/kha dog mtha' yas pa/

variegated colors.
B-NC-NE-x-NE-_-NE-_C-q-/kha dog dang

dri dang ro dang reg bya/ color,
smell, taste, and texture.
B-NC-NE-NqTc-CIc-@-^P-UP-n-U-TZ-/kh
a dog dang dbyibs gnyis ka yin min
gyi mu bzhi/ the four possibilities of

being color, shape, both or neither.
B-NC-NU-E-T-/kha dog dum snang ba/
verbal, articulate,
sweet talking.
B-UNC-/kha mdog/ syn. B-NC-.

B-UNC-Ic-R-/kha mdog nyes po/
small opening,
cramped, narrow, small.
sallow
B-]N_-/kha 'dar/ nonsense.

B-]N_-R-/kha 'dar po/ one who talks
nonsense.
B-NC-SP-cU-WCc-R-/kha dog phun sum
B-]N_-T-/kha 'dar ba/
B-NC-qN-/kha dog byed/
B-]NC-/kha 'dig/ 1. cork, bung. 2.
tshogs pa/ perfect colors.
colored,
paint.
to talk
nonsense.
stutterer, stammerer.
B-NC-UXc-/kha dog mdzes/
beautiful
color.
B-]NC-R-/kha 'dig pa/
to stop up, close
with a stopper, cork [a bottle]
B-NC-\`-CPP-TZ-/kha dog zil gnon

B-NC-C-\`-CPP-TZ-.
bzhi/ syn.
B-NP-/kha don/ syn. B-KP-.
B-NP-qN-T-/kha don byed ba/ to chant.
B-xC-/kha drag/
talkative/conversation/mighty. 1.
haughty. 2. mighty.
B-xC-R-/kha drag pa/ very true.

B-xC-R-/kha drag po/ haughty.
B-xC-WC-TT-/kha drag tshig brtsub/
spiteful words.
B-xCc-/kha drags/ bitter.

B-xE-/kha drang/ straight forward
B-]NP-/kha 'don/
daily recitation/liturgy,
prayer.
B-]NP-qN-R-/kha 'don byed pa/ reciting

Gc-N-TFholy works. One of the
=10 religious practices. to pray,
recite a liturgy.
B-]x-/kha 'dri/ excuse.

B-]x-TaN-R-/kha 'dri bshad pa/
to
make excused.
B-E-/kha rdung/ scolding.

B-E-CKE-T-/kha rdung gtong ba/
to
scold, curse.
B-C-UBP-/kha ldig mkhan/
man.
stammerer, stutterer.
B-xE-T-/kha drang ba/ to lead along.

B-xEc-/kha drangs/ to lead, guide, take
along.
B-xEc-R-/kha drangs pa/
bad
complexion, ugly.
complexion, yellowish color.
to be drawn,
B-C-R-/kha ldig pa/
syn.
stutter, stammering.
B-U-/kha sdum/
B-NC-NC-
mediation,
reconciliation.
B-U-qN-R-/kha sdum byed pa/
pulled into. 1. to draw, to pull. 2.
to
mediate, reconcile.
charioteer.
B-xP-/kha dran/ to praise.

B-x-R-/kha dro po/ [warm mouth]
B-U-R-/kha sdom pa/ to silence.

B-T-/kha brda/ conversation, talk,
B-CNE-T-/kha gdang ba/ 1. to open the
B-TT-R-/kha brdab pa/ smack.

B-T]-/kha brda'/ utterance, speech,
lucky.
prediction, prophecy.
mouth, to yawn. 2. to be idle. 3. to
excellent color]
B-TN-R-/kha bde po/
B-UNC-c_-R-/kha mdog ser po/
variegated.
variety of colors, different colors.
B-N-/kha do/ two squares. See B-CE-.

B-NC-/kha dog/ 1. color, hue. 2.
B-NC-M-/kha dog tha/
pendant.
B-NC--WCc-/kha dog sna tshogs/

B-NC--WCc-/kha dog sna tshogs/
tractable,
to
gossip, to prattle.
chod pan/ five-colored crown
clearly.
B-N`-R-/kha dul po/
of like
color.
stammering.
B-NC-R-/kha dig pa/
B-NC-]x-T-/kha dog 'dra ba/
advice, admonition.
speak.
B-CNEc-/kha gdangs/ 1. to open the
mouth. 2. to speak out, complain. 3.

wide open.
B-CNP-/kha gdan/
rug or cloth used on
top of Tibetan cushions or
B-T_-T-/kha brdar ba/ verbosity.

B-Tc-/kha bsdus/ to agree with.
B-P-U-M-/kha na ma tho/ B-P-U-M-T-.
B-P-U-M-T-/kha na ma tho ba/ misdeed,
wrongdoing, evil action,
mattresses, mattress, bed sheet,
unwholesome deed, sin, non-virtue,
cushion; mattress.
fault, not confessed[lit.
B-CNEc-/kha gdengs/ wide, open.

B-CNEc-.
B-CNEc-G-T-/kha gdengs che ba/
syn.
enormous mouth, wide opening.
with light of many colors.

"unmentionable, "not come out of

the mouth] , moral corruption; innate
flaw/evil; moral evil, non-virtue,
perverted actions, evil
transgression. syn.
Ic-E-,C-R-.
109
B-P-U-M-T-TFc-R-/kha na ma tho ba bcas

pa/ faulty, sinner.
B-PE-N-Tc-R]-rE-T-_E-_C-/kha nang
du bltas pa'i myong ba rang rig/ the
B-P-U-M-T-CIc-/kha na ma tho ba gnyis/
self-knowing experienced by facing
TFc-R]-B-P-U-M-T_E-TZP-n-Bproscribed misdeed. 2.
P-U-M-T- natural misdeed.
B-P-U-M-T-NE-TFc-R-/kha na ma tho ba
B-PE-N-pCc-R-/kha nang du phyogs pa/
Two types of misdeeds, two types of

non-virtue. 1.
dang bcas pa/ involved in

misdeeds.
opposite.
oneself.
to focus inwardly, to direct/apply to
oneself.
B-PE-N-`C-/kha nang du log/
turn
towards oneself; to look within
phra rab tsam/ the minutest evil.
B-P-U-M-T-U-UE]-T-/kha na ma tho ba mi
mnga' ba/ free from misdeeds. A
B-PN-/kha nad/ mouth disease.

B-P_-FP-/kha nar can/ having the
shape of a rectangle, oblong.
B-Pc-/kha nas/
orally, verbally, by word
of mouth.
quality of the Buddha.
B-P-U-M-T-UN-R-/kha na ma tho ba med

pa/ free from misdeeds.
B-P-U-M-T]-T-R-/kha na ma tho ba'i
B-Pc-c-R-/kha nas skyes pa/
"born
from the mouth"brahman, epith. of

Brahma.
to cry
B-P-U-M-UN-R-/kha na ma tho med pa/
B-Pc-qE-T-/kha nas byung ba/
"come
B-P-U-M-UN-^`-/kha na ma tho med yul/
B-Pc-\_-T-/kha nas zer ba/
B-P-U-M]-CKU-/kha na ma tho'i gtam/
B-PE-/kha ning/ last year.

B-PT-/kha nub/ night before last.
B-PC-/kha nog/ clamorous,
like the cuckoo.
misdeeds.
without wrongdoing.
someone free from wrongdoing.

sinful talk.
B-P-U-UM-T-/kha na ma mtho ba/

faults.
gasping mouth.
B-PC-R-/kha nag po/
[black mouth]
grumble, unlucky.
2. inwards.
looking towards
oneself, taking it personal; inwardly-
to make a mistake
[in speech] , make a slip of the
implosion.
B-PE-]-G-/kha nang lta'i cha/
adversary.
B-P-/kha snon/
replenishment,
supplement, addition.
B-P-C-R-/kha snon rgyag pa/ 1. to
internal
factor [logic]
B-PE-Tc-R-/kha nang bltas pa/

directed inwards.
B-PE-N-/kha nang du/ inwards, -B-PE-N-T@C-- turn the mind inwards.

B-PE-N-c-/kha nang du ltos/ turn your
attention inward.
B-PE-N-T-T-/kha nang du blta ba/
introspection, looking/facing within.
B-PE-N-Tc-/kha nang du bltas/
facing
inwards, taken personal.
B-PE-N-Tc-l-ac-R-/kha nang du bltas

kyi shes pa/ knowledge gained by
introspection.
B-PE-N-Tc-R-/kha nang du bltas pa/
B-R-/kha pa/
the letter
B-S-G-/kha pho che/
boastful,
conceited.
B-S-TKE-T-/kha pho btang ba/
to boast,
B-S--T-/kha pho zla ba/ to boast.

B-S-Tc-R-/kha pho bzlas pa/ syn. B-STKE-T-.
B-SC-/kha phog/ offense.
B-S_-/kha phor/ cup, bowl, rice bowl;
cup.
B-S_-C-/kha phor go/
to have a brief
B-p-/kha phyi/ the outer edge.

B-p_-/kha phyir/ outwards.
B-p_--/kha phyir lta/ syn. B-p_-C-.
B-p_--T-/kha phyir lta ba/ 1.
looking/facing away/outward. 2.
looking back. 3. criticizing others,

faultfinding.
B-p_-]-G-/kha phyir lta'i cha/
external
factor [logic]
B-p_-T-T-/kha phyir blta ba/
extroverted, facing outward.
B-p_-Tc-R-/kha phyir bstas pa/

directed outwards.
tongue.
B-CPP-/kha gnon/ 1. vi. to suppress,
2. to mix, put in.
(consciousness/attention) ;
110
B-P_-T-/kha nor ba/
supplement, add, increase, enlarge.
directed/imploded
introspection.
to transmit
orally.
subdue. 2. antidote, counter force,
B-PE-/kha nang/ 1. yesterday morning.

B-PE--/kha nang lta/
from the mouth"[a Vinaya term]
importunate.
B-P-UN-/kha na med/ useless.

B-PC-NE-NE-/kha nag deng deng/
boasting, bragging;
boastful.
effect.
B-Pc-B-qC-/kha nas khu byug/
sgrib pa/ the obscuration of
B-S-/kha pho/
brag.
oneself.
B-P-U-M-T-z-_T-VU-/kha na ma tho ba
B-N-R-/kha sprad pa/ to meet.

B--/kha spru/ fang, tusk.
B-N-/kha sprod/ face to face, facing,
volume [article] marked
B- [i.e. the 2nd volume]
B-R-/kha po/ speech.

B-R-G-/kha po che/ talkative.
B-R-N`-U-/kha po dul mo/ mild
speech.
B-NR-/kha dpe/
tale, old saying,
proverb.
B--/kha spu/ mustache, beard.

B-T-R-/kha spub pa/ to turn
something. upside down [of
vessels]
B--/kha spo/
to change, to shift, to
move.
B-P-/kha spon/ to speak boldly.

B-c-/kha spos/ move over.
B--\_-T-/kha spya zer ba/ to debate,
to discuss.
B-p_-C-/kha phyir slog/
to face/turn
backwards, to reverse direction.
B-p-T-/kha phye ba/
to open [book,
door] , to blossom, opened up,

unfolded, unfurled; to open up,
blossom, spread, uncover, expose,
reveal, disclose, open. See
.
B-pN-/kha phyed/
Z`-p-T-
a monetary unit,
B-CE-.
B-pCc-/kha phyogs/ direction.
B-pCc-_-/kha phyogs sgyur/ see B-pCc-.
B-pCc-C-R-/kha phyogs slog pa/ to
equal to one-half a
reverse [one's direction] , turn

around.
B-z`-/kha phral/
to separate, to split
up, to take apart.
B-z-CK_-T-/kha phru gtor ba/ when

C-U- one takes
consecrating the
P-SN- or UE- crunched in the mouth
C-U- syn. B-zand spites it on the
]NTc-R- See also C-U-B-z-]NTc-R.
B-z-]NTc-R-/kha phru 'debs pa/

Z`-GT-{P-B-zc-{P-R-.
spitting; syn.
B-z-]NTc-R-/kha phru 'debs pa/ syn. B-z-CK_-T- to spit out [amrita taken in
C-one's mouth to consecrate the
U-]
B-zc-qP-nc-TTc-/kha phrus byin gyis
brlabs/ consecrate with the
B-T]-Nc-/kha ba'i dus/ winter.

B-T]-SE-R-/kha ba'i phung po/ a mass
of snow or ice.
B-T]-p-U-/kha ba'i phye ma/ syn. B-T]q-U- camphor.

B-T]-UE-FP-/kha ba'i ming can/ having
the name of snow, camphor.
spitting.
B-zc-{P-R-/kha phrus bran pa/ spitting;

B-z-]NTc-R-Z`-GT-{P-.
syn.
B-]SE-T-/kha 'phang ba/ to spread ill
rumors, to offend.
B-]SEc-/kha 'phangs/ reference.

B-]S-/kha 'pho/ a Chinese silk cloth.
B-]p_-/kha 'phyur/ to surge, overflow,
rise up; solid measure for grain.
B-]p_-T-/kha 'phyor ba/
to rave, talk
deliriously.
B-T]-]N-/kha ba'i 'od/ snow brilliance.

B-T]-P-R-/kha ba'i lhun po/ Kailash
mountain.
B-T_-qN-/kha bar byed/
of soft or
pleasant touch.
B-TT-/kha bub/
facing down, upside
down.
B-N{-T-/kha dbri ba/ B-]{-T-; decrease,

deduction.
B-]TT-/kha 'bab/ snowfall.

B-]TT-l-G-T-TZ-/kha 'bab kyi chu bo
B-]TT-G-TZ-.
bzhi/ syn.
B-]TT-G-TZ-/kha 'bab chu bzhi/ the
U-xc-R]-UWfour rivers issuing [from
into the four directions] . 1. Ganges.
2. Sindhu. 3. Pakshu. 4. Sita. syn.
B-]TT-G-TZ-.
B-]T_-N-T-/kha 'bar de ba/ Jvala-mukha
Deva, Flaming Mouth, sage of the
hungry ghosts. [The buddha of the
hungry ghosts]
B-TT-CC-R-/kha bub gog pa/ to crawl.

B-TT-N-]n`-T-/kha bub du 'gyel ba/ to
fall forward.
B-]T_-U-/kha 'bar ma/
B-]T_-U-PC-R-/kha 'bar ma nag po/ a

C- system.
protective deity in the
B-]T_-U]-N-GC-/kha 'bar ma'i glud
B-]z`-/kha 'phral/ syn. B-z`-.

B-T-/kha ba/ snow. 1. snow. 2. coffee,
_-xC-. 3. to
bitter [taste] . One of
B-TT-`C-R-/kha bub log pa/
to bend
B-T-BT-T-/kha be khob be/
not active
B-T-N@_-R-/kha ba dkar po/ 1. the deer

B-T-N@_-R- mountain. 2. n. of a
of the
B-T-/kha bo/ 1. opening, mouth. 2.
B-]T`-R-/kha 'bil po/
B-qE-/kha byang/ 1. tag, label, name
B-]T-T-/kha 'bu ba/
smell, issue a scent.
monastery in Khams. 2. a mountain
over.
[physically]
boasting.
board. 2. address. 3. title, general
in SE Tibet.
B-T-N@_-R-WE-NRP-/kha ba dkar po
[prophetic] , guide, introduction,
tshong dpon/ of a mountain in
topic, subject, list. 4. list, "address,
Tibet.
"prophetic guide [to/of hiding places
B-T--/kha ba skye/ snow-born.

B-T-Ec-/kha ba skyengs/ hoarfrost.
B-T-FP-/kha ba can/ 1. Tibet, the Land
of Snow. 2. the Himalayas, a snowy
place; Land of Snow (Tibet)
B-T-FP-n-Ec-/kha ba can gyi ljongs/

the Snowy Land, [Tibet]
B-T-FP-n-^`-/kha ba can gyi yul/
the
Land of Snows, Tibet.
B-T-IN-/kha ba nyid/ bitterness.

B-T-T-^C-]WT-R-/kha ba bu yug 'tshub
pa/ snowstorm, blizzard.
B-T-]TT-/kha ba 'bab/
snowfall,
avalanche.
B-T-]TT-R-/kha ba 'bab pa/ to snow.

B-T-_-/kha ba ri/ syn. B-T-FP-.
B-T-_-R-/kha ba ri pa/ 1. Tibetan. 2.
hermit in snow mountain retreat.
B-T-_Ec-R-/kha ba rings pa/
frozen
snow, glacier.
B-TN-/kha bad/
the architectural
ornament of a Tibetan house formed

by the projecting ends of the beams
which support the roof.
B-TT-/kha bab/ down-faced.

B-T]-Nu-T-/kha ba'i dgra ba/ fire, the
god of fire.
B-T]-`-TCc-/kha ba'i rtul brtsegs/

B-T]-`-TCc- snow
syn.
CK_-n-B-qE- a list of
of terma] ,
treasures. 5. inventory of treasuredoctrines; facedown/learned,

wise/location list of terma.
B-qc-R-/kha byas pa/ scorned.

B-q-T-/kha byi bo/ to be opened.
B-qP-R-/kha byin pa/ to agree.
B-q-/kha bye/ full-bloom, blossom.
B-q-T-/kha bye ba/ 1. cracking, splitting
apart. 2. go apart, become divided,
opposed. 3. begin to talk [an infant]
B-{C-/kha brag/ 1. serrated rocks. 2.

fork, any forked object.
B-{C-FP-/kha brag can/ forked.

B-{`-/kha bral/ divorce, separation.
B-{`-N-CKE-T-/kha bral du gtong ba/ to
separate, set apart, divide up.
B-{`-T-/kha bral ba/ 1. to be separate,
apart, set apart, divided up. 2. splits,

separations, factions. 3. to break
away from, depart from, leave. 4.
scattered, demolished.
B-{T-R-/kha brub pa/ syn. B-T-R-.

B-NTE-/kha dbang/ eloquent.
B-NTE-G-T-/kha dbang che ba/ able to
speak powerfully, eloquent.
B-NqP-/kha dbyen/ create discord.

B-N{C-/kha dbrag/ forked, bifurcated,
split.
mountain, glacier.
Flaming Mouth,
the queen f. the hungry ghosts.
chog/ the ransom ritual for Flaming

Mouth.
[plentiful mouth]
loose tongued.
to open, to
blossom.
B-]TT-/kha 'bub/
upside down, facing
downwards.
B-]TT-K-I`-T-/kha 'bub tu nyal ba/
to
lie with one's face downwards.
B-]Tc-l-U-R_-q-T-/kha 'bus kyi rnam

par bye ba/ about to blossom.
B-]Tc-R-/kha 'bus pa/ 1. blown. 2. a

child, beginning to speak.
B-]T_-U-/kha 'bor ma/ Jvalamukhi

[goddess of cholera]
B-]qUc-/kha 'byams/
freedom. 1.
empty/pointless chatter. 2. diffused,

spread out; platitude.
B-]qUc-lc-/kha 'byams kyis/

completely invaded.
B-]qUc-R-/kha 'byams pa/ 1. talkative.

2. extraneous talk.
B-]q-T-/kha 'bye ba/
to open or
unclose itself.
B-]qN-/kha 'byed/ to open, unloose.

B-]qN-R-/kha 'byed pa/ to open. syn.
Z`-]qN-R-.
B-]{`-T-/kha 'bral ba/ to divorce,
separate.
B-]{-T-/kha 'bri ba/ to diminish.

B-N-/kha rbad/ boasting, proud
words.
B-T-/kha sbub/ face down.

B-T-R-/kha sbub pa/ turned to face
down, facing downwards, upside
down.
B-Tc-/kha sbubs/
upside-down;
facing down [wards]
111
B-Tc-Pc-]HCc-R-/kha sbubs nas 'jogs
B-_-^P-`C-TNP-P-/kha sbyor yan lag
B-E-/kha sbyang/ eloquence.

B-E-R-/kha sbyang po/ eloquent.
B-_-/kha sbyar/ face to face, united,
B-_-^P-`C-TNP-P-n-C-]SE-/kha
pa/ placing upside down.
put together.
B-_-T-/kha sbyar ba/ 1. the mouth [of a

vessel] closed. 2. talisman, charmbox.
B-_-/kha sbyor/ 1. to stick together,
seal, join, unite. 2. joining, face to
face in [sexual) union. 3. in union,

joined with a consort. 4. mouth to
mouth, kiss. 5. syn.
B-_-, CIc-UN-
B-_- non-dual, integration. 6.

\E-]HC-;
intercourse; union, syn.
merging, union,
seven features of father and mother

facing one another.
B-_-E-/kha sbyor rlung/ union prana.

TU-FP-.
syn.
B-U-/kha ma/ one who is about to MTabout to attain.
B-U-T_-T-/kha ma bsgyur ba/

B-U-x-/kha ma dro/
of Union.
lag bdun/ the seven aspects of
union [of a sambhogakaya buddha] .
Èc-N-Cc-R- complete
B-_- union. 3. TN-Tenjoyment. 2.
GP-R- great bliss. 4. _E-TZP-UN-R- no
E-c-Êc-c-CE-Tself-nature. 5.
1.
completely filled with compassion. 6.
P-U-GN-R- uninterrupted. 7. ]CC-RUN-R- unceasing.

B-_-n-`c-/kha sbyor gyi lus/ a body
[of god and goddess] face to face.
B-_-MC-`-/kha sbyor thig le/
united
sphere. [Usually two joined half
endowed with the seven aspects of
--]GE-; endowed
censurable.
B-U-ac-R-/kha mi shes pa/
not knowing
the language.
clearly shown.
B-UC-^_-T-qc-R-/kha mig yar blta

byas pa/ to emulate.
not merely paying lip-
service.
B-U_-/kha mur/ bridle.

B-U-/kha me/ lamp.
B-UN-/kha med/ [net. + vb. + B-UN-]
action.
B-UN-UC-UN-/kha med mig med/ 1.
bitter. 3. fascination, enchantment,
bdun/ seven aspects of union,
B-_-n-^P-`C-TNP-.
B-_-^P-`C-TNP-/kha sbyor yan lag
seven qualities of a sambhogakaya
buddha: complete enjoyment, union,

great bliss, absence of a self-nature,
presence of compassion, being
of a wound.
B-E-/kha smrang/ verbosity.

B-VU-/kha tsam/ in word only, mere
words of mouth, lip service,
truly, not just with words. 2. not just

mechanically repeating.
B--
pungent, bitter,
acrid.
B-WE-NP-]x`-/kha tshang don 'dril/

complete and concise.
B-WN-/kha tshad/ fringe.

B-W_-/kha tshar/ 1. minor ingredients in
a medicinal mixture. 2. fringes,
B-WC-/kha tshig/ rhetoric.

B-WCc-/kha tshugs/ stability.
B-WCc-T\E-T-/kha tshugs bzung ba/
the keep precisely.
B-WT-/kha tshub/ snowstorm.

B-W-/kha tsho/ boasting.
B-WP-/kha tshon/ 1. talk. 2. the same
opinion, decision, final decision.
B-WP-CFN-N-UN-/kha tshon gcod du
med/ cannot be stated definitively.
B-WP-CFN-R-/kha tshon gcod pa/
to
make a decision.
B-WP-GN-R-/kha tshon chod pa/

B-WP-UVE-R-/kha tshon mtsong pa/
to
make decision.
B-UW`-/kha mtshul/
abscess
platitude; lip-service.
unceasing.
[spicy]
B-W-U-/kha tsha mo/
B--Cc-R-/kha rma lhags pa/
B-VU-UP-R-/kha tsam min pa/ 1. really,
uninterrupted, and being
[hot mouth] 1.
sharp tongued [in a fight] . 2. hot
B-W`-T_-T-/kha tshol bskur ba/ [-TN--T+ ] to philosophize the view.
clear view.
bdun/ Seven aspects of union. The
B-W-R-/kha tsha po/
B-NU_-CNCc-R-/kha dmar gdags pa/
irresistible influence.
seven branches of conjunction; syn.
B-W-/kha tsha/ 1. bitter and acrid. 2. hot
determined.
rash, reckless, hasty.
B-_-^P-`C-TNP-/kha sbyor yan lag
to
quarrel.
threads.
indistinct, not
B-U-/kha mo/ 1. female-speaker. 2.
integration.
yan lag bdun dang ldan pa/ syn.
faulty,
excessive, without limit. 2. foolhardy,
with the seven aspects of
B-_-^P-`C-TNP-NE-P-R-/kha sbyor
gossipy, chatty.
no choice but to do the verbal
spheres of a sun and a moon]
B-_-TNP-P-/kha sbyor bdun ldan/ 1.
quarrel.
B-N-C-R-/kha rtsod rgyag pa/
bitter, hot and sour.
one of the
B-U-]TCc-R-/kha mi 'bags pa/
B-UP-/kha min/
B-T-R-/kha rtsub po/ stale, rancid.

B-N-/kha rtsod/ argument, debate,
disease; bitter, spicy.
B-U-q-/kha ma bye/ store, repository.

B-UE-R-/kha mang po/ [many mouth]
B-U-Cc`-/kha mi gsal/
yesterday forenoon,
yesterday morning.
B-W-_-CcU-/kha tsha skyur gsum/
bad omen,
ropes.
B-_-n-^P-`C-TNP-/kha sbyor gyi yan
one's mouth, to keep quiet.
B-E-/kha rtsang/
in the mouth. 3. foot-and mouth
undirected.
are punished, being bound with
B-_-n-N-/kha sbyor gyi rgyud/ Tantra
112
'phang/ buddhahood having the
twenty-one hells in which sinners
joining, coalescing.
_-TNP-P-.
sbyor yan lag bdun ldan gyi go
unlucky.
joined.
union. 2. syn.
supreme union.
B-U-p-T-/kha ma phye ba/
interface/interfacing; inseparably
B-_-/kha sbyor/
bdun ldan/ seven aspects of
B-V`-T_-/kha tsol bskur/ see -T-BV`-T_-.

B-TVP-/kha btsan/ syn. B-TP-R- to shut
B-VP-GN-R-/kha tson chod pa/
the present.
mouth, lips, face,
muzzle.
B-]WEc-R-/kha 'tshangs pa/
to slander,
to curse.
B-]WC-/kha 'tshog/ abuse.

B-X_-R-/kha dzor po/ [dirty mouth]
uses dirty language.
B-]XP-/kha 'dzin/ argument, bickering.

B-]XP-C-R-/kha 'dzin rgyag pa/ to
quarrel.
determined.
B-]XP-qN-R-/kha 'dzin byed pa/
B-C\_-R-/kha gzar po/
B-]XU-/kha 'dzum/
B-]XU-R-/kha 'dzum pa/ 1. to smile. 2.
B-C\-/kha gze/ rake, load.

B-C\-R-/kha gze pa/ coolie.
B-C\_-R-/kha gzer po/ [sharp mouth]
B-T-GP-/kha rdzab chen/
B-]C-/kha 'og/
extremely partial to; to be partial.

to shut [one's/your)
mouth, to keep quiet.

to open, to blossom [of a bud]
[unprincipled
mouth] dissenter.
B-ZP-R-/kha zhan pa/
very steep hill,
steep ascent.
sharp tongued.
downcast, bowed [of the
head]
of low birth, of
low position, of inferior quality.
B-ZP-R]-C-T`-/kha zhan pa'i sdug

bsngal/ suffering, misfortune of
being of low birth.
to
subjugate.
assistant, partner. 3. half of a

whole.
B-ZU-n-\c-`-NC]-T-/kha zhim gyi zas
B-^P-/kha yan/
foods.
v. to pay
attention to, to take notice of.
B-Ê-R-/kha yang po/
[light mouth]
frank, open.
vast; openness, free. 1.
unbound, free-flowing, let be,
B-Z-U-UMP-/kha zhe mi mthun/
letting be, leaving things as they are,
setfree, let loose/run wild, frivolous,
hypocritical.
pa/ to say one thing and mean

another, hypocritical.
B-Z-UN-R-/kha zhe med pa/ 1. without

B-Z-U-UWE-R-,B-Zhypocrisy. 2. syn.
UMP-R-.
B-Z-]X`-R-/kha zhe 'dzol pa/ to be
hypocritical.
B-ZE-/kha zheng/
breadth, expanse,
width [of a road, river, etc.]
B-ZE-G-T-/kha zheng che ba/ + PU-UB]--vast open sky.

B-Zc-/kha zhes/ food, victuals.
B-TZC-N-R-/kha bzhag sngod pa/ to
be wide open, be gaping [of
wounds]
B-\c-/kha zas/ 1. foodstuffs, food. 2.

cake, pastry; cake, pastry.
B-\c-N-W`-I_-CFC-/kha zas spyod

tshul nyer gcig/ the 21 rules for
partaking of food [for monks] .
B-\c-aU-R-/kha zas shim po/
tasty
food.
B-\U-R-/kha zum pa/
to close the
mouth, to close any opening; to be

closed.
unrestricted. 2. total abandonment,

letting whatever happens happen,
-{`-,]XP-UN^
P,
_E^
P-,pCc-^P-.
See also
B-^P-N-`-MEc-/kha yan glod la thongs/
totally open. 3. syn.
let it rest at ease.
B-^P-K-TKE-/kha yan tu btang/
to let
run rampant.
letting be whatever arises in mind,
\E-M`-N-B-
^P-.
B-^P-N-N-R-/kha yan du glod pa/
to set
free, let loose, let run wild [like an

unbridled horse] , give free reins.
B-^P-]N-@-_C-R-/kha yan 'di ka rig pa/

free flowing insight.
B-^P-]N-_C-R-/kha yan 'di rig pa/
free
flowing insight.
B-^P-R-/kha yan pa/ 1. talkative, loosemouthed. 2. scattered. 3. one who

says everything that comes to
mind.
B-^--/kha yi rdo/ covering rock.

B-^-C-_T-TaN-/kha yi sdug rab bshad/
to scold/disparage.
B-^-\c-/kha yi zas/
foodstuff, food,
provisions.
B-^C-/kha yig/ title, topic, subject.

B-^-/kha yu/ hornless.
B-Êc-/kha yengs/ letting the "mouth
B--/kha zla/ reply.

B-C\_-/kha gzar/ spoon, ladle.
B-Êc-R-/kha yengs pa/
wander about, "talking frivolously.

distraction,
wandering.
B-^`-/kha yel/
distraction,
wandering.
B-C^_-T-/kha g.yer ba/
the flaring
edge of the mouth [of a bell]
B-C^`-T-/kha g.yel ba/ syn. B-CÊc-R-.

B-C^Cc-/kha g.yogs/ blaming,
accusing.
B-_C-/kha rag/
the place Kharak,
[where Nyo the translator was

from]
B-_C-/kha rag/ Kharak, in Tsang.

B-_C-U-GE-/kha rag sgom chung/ 1011th cent.-Kharak Gomchung, a
famed Kadampa master.
B-_C-U-GE-/kha rag sgom chung/

NC-TZc-BKharak Gomchung. syn.
_C-U-GE- [A Kadampa
B-_C-CK_-P-/kha rag gter ston/
Kharak Tertn, another name for

Kunzang Dechen Gyalpo.
B-_C-R-/kha rag pa/ to keep silent.

B-_`-/kha ral/ breaking, going apart.
B-_`-Nc-/kha ral dus/ See TZ-TF-B_`-n-Nc-.
B-_`-T-/kha ral ba/ 1. to get tired. 2. to
wear out. 3. to take a calf away from

a cow.
B-_c-/kha ras/ neck-cloth, towel.

B-_-B_-MC-/kha ri khar thug/ straight
forward.
B-_-E-UNC-/kha ri ngo mdog/ face.

NE-.
syn.
B-_C-K-/kha rig tu/ in some place.
B-_`-/kha ril/ blunt.
B-_-/kha ru/ under cover, secretly.
B-_N-/kha rud/ snow avalanche, snowslip.
B-\_-/kha zur/ date.

B-\_-/kha zer/ talkative, loquacious.
B-\_-T-/kha zer ba/ 1. to slander to
gossip. 2. false accusation.
B-CÊc-R-/kha g.yengs pa/
practitioner]
B-^P-N-N-R-/kha yan du klod pa/

given free rein, see also
qN-R- to be inattentive,
trough.
uninhibited, given free reins,
B-Z-U-UWEc-R-/kha zhe mi mtshungs
senses,
B-_-/kha ra/ 1. sugar. 2. manger,
free, "without leash", unbridled,
B-Z_-/kha zhur/ water-hen.

B-Z-/kha zhe/ 1. words and
thoughts/feelings. 2. hypocrisy.
scatteredness.
B-CÊ-UC-CÊ-/kha g.yeng mig

distracted.
B-^-/kha ya/ 1. adversary, opponent. 2.

B-^-qN-R-/kha ya byed pa/
la dga' ba/ to relish delicious
accusation.
B-C^_-/kha g.yar/ pretense.

B-CÊ-/kha g.yeng/ distraction,
g.yeng/ inattentiveness, wandering
B-]C-K-TFC-R-/kha 'og tu bcug pa/
B-ZP-R-/kha zhan po/ defenseless, ZP-R- feeble, thin, weakened.

B-Z-UN-R-/kha zhi med pa/ sincere,
non-hypocritical.
B-^C-/kha yog/ false charge, U-Ic-R]B-^C- unjustly accused, unfounded
spout [of a vessel]
B-_c-/kha rus/ jawbone.

B-_C-R-/kha reg pa/ to touch anything
by lips.
B-_-/kha ro/ taste in the mouth.

B-_C-/kha rog/ 1. just such, neutral,
È-U-TP-.
indifferent, indolent. syn.
2. silent, not talking.
113
B-_C-K-]NC-R-/kha rog te 'dug pa/
to
remain silent.
B-_C-]NC-/kha rog 'dug/
silent, stay without talking.
Karonkhok, in
Domey.
B-E-/kha rlang/ syn. B-Ec- breath.

B-Ec-/kha rlangs/ breath.
B-Ec-/kha rlangs/ breath, mouth
steam.
in Dakpo.
B-`-/kha le/ a handful (?)

B-`-B`-`-/kha le khol le/ uneasiness.
B-`-P-/kha le na/ bit of a bridle.
B-`T-/kha leb/ cover, lid.
B-`T-S-{E-/kha leb pho brang/ syn. X-^-S-{E-B-`T- the residence of the
WEc-Cc_-.
family
B-`-/kha lo/ 1. prow, helm. 2. _- to
manage; helm/prow of ship.
B-`-_-/kha lo sgyur/
warm breath.
B-`-/kha la/ above, upon.

B-`-]m_-/kha la 'khyer/ to do in the
listen to advice.
B-`-CKN-/kha la gtad/ to trust.

B-`-q-`-/kha la bye la/ pass of glaciers
and sand dunes, snow-laden sand
dune.
B-`-{C-/kha la brag/ Khala Cliff.

B-`-{C-_-/kha la brag ri/ Khala Drag-Ri,
[a place visited by Padmakara on
n. of the
B-`-_-T-/kha lo sgyur ba/
one
steersman,
charioteer, driver, pilot, helmsman.

1. to drive, pilot, sail, fly. 2. to
control, master, manipulate. 3. to

to steer a
ship.
king of demons, Preta king.
steersman, charioteer, driver, pilot.

to steer,
leader, steersman.
pilot, driver,
chauffeur.
eat.
B-`C-/kha lag/ 1. food, meal, food and
drink. 2. mouth and hands face and
B-`C-R-/kha log pa/ 1. to vomit. 2. to

disobey, to contradict. 3. .
B-`C-WC-`C-/kha log tshig log/
contradict and criticize, talk back,
arms.
B-`P-/kha lan/ answer, reply, thanks,

TcN-Uc-B-`P- to give thanks for
bicker.
B-È-VU-/kha long tsam/
alms; to give thanks (esp. for food
to
hope for something in return.
B-`P-`C-R-/kha lan log pa/
to answer
(in anger) , retort, give a snappy

reply.
B-`P-C-R-/kha lan slog pa/
to reply in
anger.
B-`T-/kha lab/ talk, conversation.

B-`T-TaN-R-/kha lab bshad pa/ to
boast.
"born from
the mouth"[brahman]
B-`c-TaN-R-/kha las bshad pa/
a little bit less
than, a little under. ex.
and alms)
B-`P-]E-N-_-T-/kha lan 'ong du re ba/
cU--B-È-
VU-; a little less than three

hundred.
B-a-/kha shA/ 1. Kashmir. 2. Lahoul.

B-aP-R-/kha shan po/ defenseless.
B-ac-/kha shas/ some.
B-ac-/kha shas/ several, some, a few,
a few people.
B-aCc-FP-/kha shugs can/ eloquent.

B-aCc-GP-R-/kha shugs chen po/
[strong mouth] , forceful/effective
speech.
B-a-UMP-R-/kha she mthun pa/
consistency between word and
to chat,
thought.
examination.
B-TaN-/kha bshad/ 1. talk, speech,
conversation. 2. empty talk, hollow
B-TaN-T-R-/kha bshad rgyab pa/
to
lecture.
B-TaN-NE-`C-`P-/kha bshad dang lag

len/ word and deed, saying and
doing.
B-TaN-N--T-/kha bshad du smra ba/

B-TaN-`C-`P-UMP-R-/kha bshad lag len
mthun pa/ consistency between
B-`-T_-T-/kha lo bsgyur ba/

direct.
B-`-^C-/kha la yug/ swallow.

B-`-_C-R-/kha la reg pa/ to taste, to
B-CaCc-/kha gshags/ discussion.

B-Ca_-/kha gsher/ cross-
conversing intellectually about.
turn, turn a corner.
B-`-R-/kha lo pa/
B-`-T-/kha lo ba/
rinsing the
mouth.
theory/gossip.
with controlling power, ruler.
B-`-xE-T-/kha lo drang ba/
his way to Tibet]
B-a`-T-/kha shol ba/
talkative person.
B-`-_-UBP-/kha lo sgyur mkhan/
B-`-T_-/kha lo bsgyur/
to talk
inconsiderately.
B-TaN-UBP-/kha bshad mkhan/
Charioteer. 2. guide.
B-`-IP-/kha la nyan/ to obey, to listen.

B-`-IP-R-/kha la nyan po/ obedient, to
B-a_-T-/kha shor ba/
rhetoric. 3. what one says;
to control,
govern, lead, influence. 1.
name of.
114
v. to spit
control, to pilot, to dominate, to
B-Ec-U-^`-T-/kha rlangs ma yal ba/
gossip, to joke, jest.
hypocritical.
out.
quiet silent.
B-`c-c-/kha las skyes/
B-a-/kha sho/ hare lip, split lip.

B-a-/kha sho/ harelip. syn. a-_-.
B-aE-`-/kha shong la/ Kashong pass,
field manure, fertilizer.
B-_C-R-/kha rog pa/ be silent!.

B-_Cc-N-/kha rogs sdod/ to keep
B-`-U-]T_-/kha la me 'bar/
B-`N-/kha lud/ 1. spittle. 2. overflow. 3.

B-`N-CK_-R-/kha lud gtor pa/
to
silent.
B-_P-BC-/kha ron khog/
B-a-U-UMP-/kha she mi mthun/
language.
to remain
B-_C-N-FC-/kha rog sdod cig/
B-`Cc-/kha lugs/ 1. proverb. 2.
words and practice.
B-Ta`-/kha bshal/
water used in
religious ablutions, holy water.
B-c-/kha sa/ yesterday.

B-cE-/kha sang/ yesterday; some time
ago, some days ago.
B-cEc-R-/kha sangs pa/
to tell honestly
B-cEc-R-/kha sangs po/
[keen mouth] ,
one's own thoughts.
frank, open.
B-c_-R-j-/kha sar pa Ni/ [skt.] syn.

UB]-N- an aspect of P-_c-C\CcAvalokiteshvara.
B-c_-R-j-/kha sar pa Ni/ (skt.) syn.

UB]-N-, an aspect of P-_c-C\Cc-, Avalokiteshvara.
B-c_-R-P-/kha sar pa ni/ (skt.) syn.
UB]-N-, an aspect of P-_c-C\Cc-, Avalokiteshvara.
B-cE-/kha sing/ some time ago, several
weeks ago.
B-c_-/kha sur/
jujube, date; date tree,
jujube tree.
B-cE-/kha seng/ syn. B-cE-.

B-c-/kha so/ 1. mouth and teeth. 2.
edge, border.
B-cC-`-B-/kha sog la kha/

Lakha, in Domey.
B-cE-/kha song/
before.
Khasog
B-cc-/kha sos/
to be able to sustain
oneself.
B-cc-N`-T-/kha sos dal ba/
leisure,
more time.
B-~T-/kha srab/ a bit for horse/bridle.

B-~-T-/kha sre ba/ to communicate with
each other.
B--R-/kha sla po/
[weak mouth] 1.
-/khwa/ small crow, raven; a raven.

-N-/khwa skad/ caw of a raven [as
an omen]
-N-ac-R-/khwa skad shes pa/
to
draw omens from the caw of a
-N-Pc-R-/khwa skrod nus pa/
able to
scare a crow [as long as a boy

cannot drive away a crow he is not
2. a person who eats everything.
considered ready, by his age, to get
to give you something by flattering

him, one of the five wrong
livelihoods [see.
`C-]V--]
flattery,
obsequious flattery, soliciting,

flattery [for one's own end] . 2. to
speak pleasant phrases for the sake
of goods and respect. One of
]W--. 3. talkative.
B-CcC-UN-R-/kha gsag med pa/
`C-
not
being talkative.
expressions; that which makes up a

shortage, supplement, addition.
B-CcT-qN-R-/kha gsab byed pa/
to
supplement, add.
B-Cc`-/kha gsal/
magpie.
-K]-UC-/khwa ta'i mgo/ Crow-head,

--NU_-U- One of NTE-pC-Usyn.
I_-TN-.
-T-/khwa ba/ tax.
BC-/khag/ 1. word indicating a plurality
of different kinds of
units/sections/types/parts. 2.
division, section, group, part. 3.
Gc-NE-]H`-T]-BC-`Cc- how difficult

BC-it is to meet the teachings. See
R-. 6. responsibility. 7. a task,
charge, business, duty,
responsibility, importance, part,

division, section, place, province,
clear, distinct,
district, kingdom. 8. separate,
explicit.
clear, lucid.
brighter, as of
colors.
B-Cc-/kha gso/ Replenish.

B-Cc-/kha gso/ 1. to take care of, to
support, to feed, to rear. 2. to add,

renew, replenish.
B-Cc-/kha gso/ to feed (oneself)

B-Cc-T-/kha gso ba/ to replenish, made
full by adding something more to it.
BC-BC-c-c-/khag khag so so/
separate
parts.
BC-BC-c-c-p-T-/khag khag so so phye

ba/ to separate.
BC-mC-/khag khyag/
sponsor, bail, to
warrant.
BC-]B_-T-/khag 'khur ba/
BE-/khang/ house.
BE-mU-/khang khyim/ syn. BE-R-.
BE-E-/khang gling/ a temple.
BE-GE-/khang chung/ small room.
BE-GE-R-/khang chung pa/ occupant of
a small house.
BE-GP-/khang chen/
1. mansion, castle,
palace, big house. 2. temple, syn.
CVC-`C-BE-.
BE-GP-n-C-U-/khang chen gyi lhag ma/
the infraction of building a big house
NC]NP-C-U-TF-CcU-.
BE-GP-]NCc-R]-@-T-/khang chen 'degs
[with improper means] . One of
pa'i ka ba/ master pillar in the great

house.
BE-GP-R-/khang chen pa/ 1. occupant of

a large house. 2. old persons
belonging to Gautama's family.
BE-CI_-/khang gnyer/
steward,
caretaker, housekeeper.
BE-E-/khang steng/
the upper roof or
terrace of a house.
BE-E-N-/khang steng du/
on the roof of
BE-E-P-U-/khang stong rkun ma/
"a
thief in an empty house. "Pointless,

meaningless, fruitless, futile.
BE-MC-/khang thog/ roof.

BE-TNC-/khang bdag/ owner of a
house, landlord.
to assume
responsibility [for] , take charge [of]
BC-TC-/khag bgo/
to assert, accept,
the palace.
different.
B-Cc`-R-/kha gsal po/

B-Cc`-T-/kha gsal ba/
B-CcN-/kha gsod/
religious instructions]
--/khwa khwa/ crow.

-K-/khwa ta/ crow; crow, raven,
fault, blame. 4. various. 5. difficulty,
B-CcCc-/kha gsags/ syn. B-CcC-.

B-CcT-/kha gsab/ everyday
and tsampa to a friend.
BC-`P-/khag len/
promise.
raven.
flannel mouth, can't keep a secret.
B-T-/kha slob/ learning by heart.

B-Cc-_-/kha gsa ra/ new, fresh.
B-CcC-/kha gsag/ 1. getting someone
BC-TZC-/khag bzhag/ pretense.

BC-TZC-R-/khag bzhag pa/ TCc-p_BC-TZC-R--to entrust the provisions
v. to separate, set
apart, divide up.
BE--/khang rdo/ foundation stone.

BE-CPN-/khang gnad/ crucial point key
point.
BE-R-/khang pa/
building. 1. house,
BC-]C`-T-/khag 'gel ba/
to place in
B-Ccc-/kha gsos/ replenished.

B-TcC-/kha bsag/ talkative.
B-TcCc-/kha bsags/ syn. B-CcC-.
B-TE-T-/kha bslang ba/ to lie with the
BC-C-R-/khag rgyag pa/
to guarantee,
BC-EP-/khag ngan/ blame.

BC-Ec-MC-/khag ngas theg/ I assure
BE-R-Ts-T-/khang pa bkra ba/
painted
B-d-/khA hi/
BC-FP-/khag can/ important.

BC-FC-/khag cig/ a part, a section,
BE-R-c-R-/khang pa spos pa/
to move,
BC-GP-/khag chen/ important.

BC-CPN-/khag gnad/ crucial point key
BE-R-TaC-R-/khang pa bshig pa/
kind of a salutation
scarf.
charge.
face uppermost.
please
eat/drink/enjoy/accept! ; please
enjoy, accept, eat, drink! syn.
FC-.
B-C-/kha hrag/
Cc`-
fork, pitchfork [with
two prongs]
B-C-/kha lhag/
leftovers.
B-_-/kha lhor/ to face south.

B-_-T-/kha lhor blta/ facing south.
to become responsible.
you.
some.
BC-R-/khag po/ difficult, hard.

BC-p-/khag phye/ v. to differentiate,
distinguish.
BC-]z-/khag 'phri/
]C-BET_B
EEmiddle floor,
downstairs,
BE- upper floor; house, building,
hall, room, chamber.
point.
remains [of a meal] ,
mansion, building. 2. floor, story. 3.
responsibility.
room.
house.
change one's residence.
BE-R-TCc-R-/khang pa brtsegs pa/
masonry building, storied house.

to
demolish a house.
BE-R-Ta-T-/khang pa bshu ba/
to
demolish a house.
BE-R]-MU-R-/khang pa'i them pa/

threshold of the house.
115
BE-R]-PE-/khang pa'i nang/
interior of a
house, room, apartment.
BN-/khad/
verb +
`-BN-VU--just about
to do (the verb)
BE-R]-C-U-/khang pa'i lhag ma/
the
infraction of house building. One of
BN-lc-/khad kyis/
suddenly. 1.
marry, take as wife.
gradually, slowly, by degrees. syn.
NC-]NP-C-U-TF-CcU-.
BE-T-/khang bu/ 1. small hut/house. 2.
_U-nc-,N`-nc-. 2. privately.
BN-lc-BN-lc-/khad kyis khad kyis/
BE-T-T-R-/khang bu rdib pa/
BN-lc-T-/khad kyis bzlo/
mansion.
to
collapse/destroy the inner sanctum

of.
BE-T-TCc-R]-UN-/khang bu brtsegs
pa'i mdo/ the Kutagara Sutra.
slowly, in slow motion.
speak of
privately.
BN-BN-/khad khad/ slowly.

BN-C-/khad ga/ 1. battle axe. 2. military
commander.
BE-q-/khang bya/ poultry, hen.

BE-q]-/khang byi'u/ sparrow.
BE-UC-/khang mig/ room, chamber,
BN-C-R-/khad rgyag pa/
BE-UC-/khang mig/ apartment.

BE-E-/khang rmang/ foundation of a
BN-Uc-/khad snyoms/ syn. BN-Uc-.

BN-Uc-R-/khad snyoms po/ even,
BE--/khang rtsa/ syn. BE-E-.

BE-WP-/khang tshan/ 1. syn. BU-WP-,
BN-NE-N-R-/khad dang skud pa/
cell.
house.
smaller institutional unit, Monastic

house, regional division [within a
monastic college] , regional section
-WE- in a monastery.
BE-ZTc-/khang zhabs/ floor, flooring.
BE-ZE-/khang zhing/ house and
of a
cultivated fields, landed property.
to jab with a
needle, inoculate.
BN-I-/khad nye/
near, not far, close
by.
level.
needle and thread.
BN-N-/khad du/
BN-R-/khad pa/
as far as.
about to (do verb) ;
near to, almost, on the verge of,

about to,
Cc-`-BN-R- almost
completed.
BN-R_-]n_-T-/khad par 'gyur ba/
to be
stopped, to be hindered.
BN-TVP-U-/khad btsun ma/
married
BE-T\E-/khang bzang/ mansion.

BE-T\E-U-R_-`-T-/khang bzang rnam
BN-Êc-R-/khad yangs pa/
open, wide,
BE-T\-T-/khang bzo ba/
mason,
architect.
BE-]C-/khang 'og/
downstairs,
basement.
Zodiac.
BE-_`-ZC-/khang ral zhig/
a ruin,
broken/fallen down house.
BE-_`-/khang rul/ old house.

BE-aE-/khang shing/ beam.
BEc-/khangs/ vi. to be filled.
BEc-FP-l-tN-/khangs can kyi khrod/
the country of snows [Tibet]
BEc-R-/khangs pa/ 1. haste, hurry. 2. to

delay. 3. distance.
BK-YU-C-/khat wam ga/
The tantric
staff held in the crook of Guru

Rinpoche's left arm.
BN-/khad/ 1. about to, near to, at the
eve of, almost, on the verge of. 2.
T_-MC-. 3. pf. of ]BN-. 4. slow.

syn.
5. litter, barrow, like, as.
116
to stop,
hinder, impede.
woman.
vast.
to abandon
the world, to enter religion.
BT-UC-/khab mig/ eye of a needle.

BT--/khab rtse/ pin/needle point; a
needlepoint.
BT-]XP-U-/khab 'dzin ma/
house wife,
lady of the house.
BT-TZc-/khab bzhes/ take as wife.

BT-TZc-R-/khab bzhes pa/ to marry.
BT-_`-qN-R]-E-qN-/khab ral byed pa'i
ltung byed/ the downfall of #. One
E-qN-]T]-ZC-R-NC-TF-.
of
BT-`c-/khab las/ tailoring.
BT-`-/khab le/ difficult.
BT-`P-/khab len/ magnet, magnetic
stone.
magnet,
-BT-`P-.
BT-`P-R-/khab len pa/ to marry.
BT-c-/khab so/ a duty.
BTc-/khabs/ see BT-.
BU-/kham/ 1. a bit. 2. one who is about
to-. 3. piece/bite of something,
_-BTN-. 6. color, water or southern
BU-l-\c-/kham kya zas/
BT-@Ec-/khab kongs/ extent.

BT-l-B-/khab kyi kha/ needle's eye.
BT-l-UC-/khab kyi mig/ the eye of a
needle.
BT-l-ZTc-p-/khab kyi zhabs phyi/

courtier, palace servant.
BT-lc-_-U-]{-T-/khab kyis ri mo 'bri ba/

to embroider.
BT-N-/khab skud/ needle and thread.

BT-N-R-/khab skud pa/ a needle and
thread.
BT-CE-ME-/khab gung thang/
morsels. [in
magic texts]
palace. 3. bride.
the place
Khap Gungtang.
to give/have
an injection, be injected.
BT--T-/khab rgyu ba/
encompassing expanse.
BT-E-T-/khab spong ba/
quarter; a morsel.
BN-È-/khad long/ magnet.

BP-/khan/ mouthful.
BP-R-/khan pa/ to add.
BT-/khab/ 1. needle. 2. court,
BT-T-R-/khab rgyab pa/
yangs chen po/ immense, all-
mouthful. 4. fitness. 5. one of
residence. h. for house, mansion,
BE-Êc-l-T_-/khang yongs kyi bskor/
acupuncture and cauterization.
BT-CN`-E-Êc-GP-R-/khab gdal klong
magnetic stone. Usually
BN-R_-qN-R-/khad par byed pa/
par rgyal ba/ Indra's palace.
BT-NE-U-TV]-/khab dang me btsa'/
BT-`P--/khab len rdo/
BE-CZ-/khang gzhi/ estate.

BE-TZc-/khang bzhis/ estate.
BE-T\E-/khang bzang/ 1. mansion,
palace. 2. well-made house.
BT-K-@-/khab ta ka/ knapsack, pouch.

BT-K-TZc-R-/khab tu bzhas pa/ to
BU-_-/kham skyur/ bitter apricot.

BU-CE-/kham gang/ a morsel. 1. a
mouthful. 2. morsel of food.
BU-n-uc-/kham gya gras/ morsels.

BU-n-\c-/kham gyi zas/ material food.
BU-\c-.
See
BU-GE-/kham chung/ morsel,
fragment.
BU-N_-/kham dar/ walnut.

BU-C-/kham ldog/ nausea, disgust.
BU-E-/kham sdong/ apricot tree,
peach tree.
BU-PC-/kham nag/
dark brown; dark
yellow, dark-brown.
BU-PC-NT--/kham nag dbu skra/
yellowish, reddish black hair.
BU-R-/kham pa/ 1. fox-colored, sorrel,
brownish, porcelain, reddish brown

color. 2. syn.
thread a
needle.
BUc-R-.
BU-S_-/kham phor/
a clay bowl, cup
empire, world, territory, land. 9.
made of burnt clay, cup made of
semen, essence. 10. fortification.
dough [used in sacrifice as lamps]
11. appetite. 12. types. 13. subtle
BU-]z-/kham 'phro/
food particles left
nature, constituent. 14. the six
in the mouth after eating, food
elements, [earth, air, fire, water,
leavings.
ether, mind] . 15. state of health. 16.
BU-T-/kham bu/ 1. peach, apricot. 2.

\-T]-BU-\c-; peach, apricot.
syn.
BU-T]-U-KC-/kham bu'i me tog/ apricot
flower.
BU-U-/kham ma/ heart.

BU-WP-/kham tshan/ syn. BE-WP-.
BU-WC-/kham tshig/ stone of an
apricot.
BU-\P-/kham zan/
porridge [often a
BU-\c-/kham zas/
material food, a
mixture of barley flour and tea]

morsel of food. [of smell, taste or
texture consumed by the nose,
tongue or body of someone in the
]NN-BUc-] syn. BU-n-\c-.

BU-\c-CcU-/kham zas gsum/ the three
x-,_-_C-q-.
material foods,
BU-`C-R-/kham log pa/ nausea,
disgust.
BU-c-/kham sa/
clay for making
pottery, pottery clay.
BU-c_-/kham ser/ 1. pale yellow color,

dark yellowish red/or yellow. 2.
loess.
BUc-/khams/
Kham A province in
BUc-/khams/
expanse/character; east
eastern Tibet.
[Tibet] . 9. domain, territory, land;
area/province; realm; constituent
element/component of experience;
fundamental constituent of being (in
the sense of buddha nature) ;
character type. 1. skt. dhatu,

element, nature, capacity, property,
NEc-R]-CPc-W`-, E-T-,
_Cc-, TN-T_-CaCc-R]-E-R- For
constituent,
example the khams of fire is heat.
NqEc- of water is wetness. syn.

]qE-T-, _E-TZP-. 2. potential, seed.
- c-TP-. 2. existentiality,
syn. ,
The
[elements of our experiential
makeup] , character, nature, natural

temperament, propensity,
disposition, ability. 3. organs of the
body, fields of sense, sensory
sphere/base. 4. buddha-nature [syn.
E-R-] 5. realm, region, dominion,

world, plane, sphere, space,
expanse [sm.
NqEc-] 6. physical
constitution/condition, health, sate of

health. 7. Kham [the general area of
psychophysical base; /def. by
Nd-K]--`c-c-TPJamgn Kongtrl:
]XP-R]-_E-C-UWP-IN-]XP-R]-NP-ncBUc-ac-q-T-.
BUc-l--NP-xC-/khams kyi sgra don
drug/ six meanings of "dhatu".
BUc-l-Ec-U-/khams kyi dwangs ma/

pure essences.
BUc-l-Ec-U-N@_-NU_-/khams kyi
dwangs ma dkar dmar/ white and

red pure essences.
BUc-l-\c-/khams kyi zas/ syn. BU-n\c-.

BUc-l-_T-Nq-/khams kyi rab dbye/ the
division of the elements.
BUc-N@_-/khams dkar/ the white

qE-cUc-N@_-R-, MCelement. syn.
`-N@_-R- spermatozoa.
BUc-N@_-G]-Ec-U-/khams dkar cha'i
BUc-TN-CKP-`-ST-R]-]TU-/khams
brgyad gtan la phab pa'i 'bum/ n. of

text.
BUc--/khams lnga/
five properties. 1.
c-,
G-, U-, E-, PU-UB]-. 2. wood, fire,
aE-, U-, c-, Cc-,
earth, iron, water.
G-.
BUc-]-^P-KP-/khams lnga'i yon tan/
earth, water, fire, wind, space.
the properties of the five elements
[such as texture, taste, sound, form

or smell]
BUc-TF-TN-/khams bco brgyad/ the

P-n-BUc-xCeighteen elements.
six sense powers as the reliance +
NUCc-R]-BUc-xC- the six objects as

TP-R]-BUc-xC- the
the bases. +
six consciousness the rely [upon
p]-BUc-xCPEC
B
Ucx
C
UR
_-ac-R]+
+
BUc-xC- Eighteen psychophysical
sensory powers] . Or,
Bases. The sensory bases of the
eye, of form, and the consciousness

of the eye, those of the ear, sound
and the consciousness of the ear,
dwangs ma/ the essence of the
those of the nose, smell, and the
white element.
consciousness of the nose, those of
BUc-N@_-R-/khams dkar po/
h.
the tongue, taste, and the
[suklabodhichitta] the white
consciousness of the tongue, and
constituent element, semen. syn.
those of the body, touch, and the
qE-cUc-N@_-R-.
BUc-]tCc-/khams 'khrugs/
consciousness of the body, and

to be
upset, disturbed [physically] , be

depressed.
someone on the level of the upper
realms, the higher [two] realms.
the upper
realms [of form and formlessness] ,

the higher realms/regions. syn.
C\Cc-l-BUc- + C\Cc-UN-l-BUc-.
BUc-CE-U-I-a--CFC-/khams gong ma
nyi shu rtsa gcig/ Twenty-one
Higher Realms. Theseventeen

realms of form together with the four
BUc-CE-U-CIc-/khams gong ma gnyis/

C\Cc-BUcthe two Upper Realms.
C\
C
cU
N
l
B
Uc.
+
BUc-CE-U-Uc-/khams gong ma
rnams/ the upper realms.
BUc-CE-U]-]NN-GCc-/khams gong ma'i

'dod chags/ the desire of the upper
realms.
in the best
of health.
BUc-_-/khams sgar/ BUc-R-_-.
east Tibet] . 8. domain, kingdom,

Nd-K]-BUc-l--P-C-v-Zc-_Cc-l-NPN-]n_-K-,NR_-P-c-pCc-]C]-ZC-`Cc_-NE`-\Ec-Cc-cCc-l-_Cc-UE-R-^N-R-`-N-NE-N]-BUc-cU-]qEBUc-Zc-TN-R-TZP-N-P-`c-NE-NcUc-cUc-qE-C-P-CFC-R-_Cc-cU-BUc-TF-TN-^N-Rc-BUc-TF-TN-Fc-q]-.
BUc-TF-TN-/khams bco brgyad/
Eighteen constituents. The six
collections of consciousness, the six

senses and the six sense objects.
formless realms.
BUc-c-R-/khams rgyas pa/
and the consciousness of the

intellect. def. by Jamgn Kongtrl:
BUc-CE-C-c-R-/khams gong gi sa pa/

BUc-CE-U-/khams gong ma/
those of the intellect, phenomena,
BUc-GP-/khams chen/ 1. empire. 2.

earth.
BUc-GP-TF-TN-/khams chen bco
brgyad/ the 18 major constituents.
BUc-GP-R-/khams chen po/
mercury,
quicksilver.
BUc-]HC-P-/khams 'jig rten/ realm.

BUc-C-R-/khams rnyog pa/ upset
health/physical condition, to be tired,

to feel ill.
BUc-Uc-R-/khams snyoms pa/
balanced constitution, good health.
117
BUc-N-/khams stod/ Upper Kham

UW-P-]
[north of
BUc-N-`-U]-NE`-G-/khams stod
water element, the A-stroke at the

navel center as the warm fire
element, the life-prana
~C-C-E- as
rgyal mo'i dngul chu/ name of river
the moving wind element, the
in Upper Kham.
avadhuti as the void space element,
BUc-M-U-/khams tha ma/ 1. the last

]NN-BUc-.2. inferior
realm, syn.
nature/character.
BUc-M-U-CcU-/khams tha ma gsum/

BUc-TFthe last three elements [of
TN-] 1. ^N-l-BUc-. 2. ^N-ac-nBUc-. 3. Gc-n-BUc-.
BUc-MU-W`-/khams thim tshul/ how
the elements dissolve, manner of
the dissolving of the elements [in the
]G-B]-T_-N-]
BUc-NE-TP-R-/khams dang bstun pa/
according to one's
disposition/preference.
BUc-NE-Uc-R-/khams dang mos pa/

disposition and inclination.
BUc-NE-]WUc-R-/khams dang 'tshams
pa/ according to the propensities.
BUc-NE-c-R-/khams dang sa pa/
the
realms and what the consist of.
BUc-NEc-U-GP-R-/khams dangs ma
chen po/ the major essence
MC-`-N@_-NU_-.
elements. syn.
BUc-Ec-R-/khams dwangs pa/ 1. pure,
clear. 2. good health.
BUc-Ec-R-/khams dwangs po/

healthy, clean, neat.
BUc-NT-R-/khams dub pa/
dull, tired,
exhausted.
BUc-xEc-R-/khams drangs po/ clear.

BUc-xC-/khams drug/ the six
c- G- U- E-. 5.
elements. 1. . 2. . 3. . 4.
PU-UB]- space. 6. U-acconsciousness.
BUc-xC-P-/khams drug ldan/
endowed with six elements.
BUc-xC-P--]-`c-/khams drug ldan
rdo rje'i lus/ the vajra body endowed

with the six elements. [The human
body in the Realm of Desire]
BUc-xC-P-R]--]-`c-/khams drug
ldan pa'i rdo rje'i lus/ Vajra body
endowed with the six elements. The

six outer elements are the five
elements and the element of mental
objects
Gc-BUc-.
The six inner
and the all-ground wisdom as the

cognizant wisdom element. This
sems/ seed that is enlightened
last category is special.
BUc-TNN--/khams bdud rtsi/
seed in
good
bsam pa/ nature, faculty, and
health.
thought.
BUc-TN-T_-CaCc-R]-E-R-/khams bde
bar gshegs pa'i snying po/ the
nature sugata-essence. syn.
CaCc-R]-E-R-.
BUc-]Nc-R-/khams 'dus pa/
N-TZP-
BUc-C-R-/khams ldog pa/
lose
dulled. "the
BUc-Uc-NE-U-P-R-/khams rnams
dang mi ldan pa/ not endowed with

the dhatus. [One of the qualities of
a buddha]
tshogs mkhyen pa'i stobs/ the
power of knowing the various
dispositions. /diverse sensory
Tc-TF- of a
BUc--WCc-R-/khams sna tshogs pa/

various dispositions.
BUc-R-/khams pa/ 1. Khampa, a person

from Kham. 2. prosperity. 3. one
who wanders.
BUc-R-_-/khams pa sgar/ N-]{C-Gc-GP-R-.

BUc-R-_-Gc--GP-R-/khams pa sgar
BU-R-C_chos sde chen po/ the
monastery in Kham.
BUc-R-_-`-/khams pa rdor rgyal/
Khampa Dorgyal. Phagmo Drupa;
SC-U-u-R---`-R-,
Dorje Gyalpo
(1110-1170)
BUc-R-NT-c-/khams pa dbu se/
the
bald Khampa, the first Karmapa,
Nc-CcU-UmP-R-.
BUc-R-U-CcU-/khams pa mi gsum/
Three Men From Kham. Phagmo

Drupa, Karmapa Dsum Khyenpa,
breath, vacuities and the all-ground
and Seltong Shogom, [students of
consciousness. The six secret
Gampopa] .
earth element, the syllable HANG at

the crown of the head as the liquid
118
woman from
BUc-Uc-R-/khams mos pa/
disposition
BUc-NUP-R-/khams dman pa/
inferior
disposition.
BUc-NU_-/khams dmar/ 1. the red

qE-cUc-NU_-R-, MCelement. syn.
`-NU_-R-. 2. egg, ovum, menstrual
blood.
BUc--WCc-UmP-R]-Tc-/khams sna
elements are flesh, blood, warmth,
elements are the nadis as the stable
dead,
death.
and inclination.
elements gathered inwards".
Buddha.
classifications of "dhatu".
BUc-U-]W-T-/khams ma 'tsho ba/

Eastern Tibet.
health.
bases One of the
BUc-Nq-T-/khams dbye ba/

BUc-U-/khams mo/
drowsiness.
BUc-Tc-/khams bsdus/
mind.
BUc-NTE-R-TcU-R-/khams dbang po
form of nectar.
BUc-TN-T-/khams bde ba/
EC-NTE-@P-NC]-TP-]XP-.
BUc-]S-T-/khams 'pho ba/ 1. dying and
MC-`-.
transmigrating. 2. losing
BUc-T_-U-/khams bar ma/ the middle
C\Cc-BUc-.
realm. syn.
BUc-qE-GT-cUc-/khams byang chub
1728) , -alias
BUc-`-@P-NC]-TP-]XP-/khams sprul
kun dga' bstan 'dzin/ the 3rd (1680-
BUc-NU_-G]-Ec-U-/khams dmar cha'i
dwangs ma/ the essence of the red

element.
BUc-NU_-R-/khams dmar po/ the red

qE-cUc-NU_-Relement. syn.
[lohitabodhichitta] the red
element/constituent, blood.
BUc--T-/khams rmya ba/
to be tired,
to feel ill.
BUc-N-/khams smad/ Lower Kham.

BUc-P-Nd_-U-cE-C-/khams smyon
dhar ma seng ge/ Mad Khampa
Dharma Senge.
BUc-WP-/khams tshan/
community of
BUc-WP-/khams tshan/
sector of a
monks from Kham, at Ganden.

monastery, monastic hostel.
BUc-WP-NC-P-/khams tshan dge rgan/

the disciplinarian of a monastic
section.
BUc-UWP-IN-/khams mtshan nyid/

property.
BUc-TZ-/khams bzhi/ the four

cGelements. 1. earth. 2. water. 3.
U- fire. 4. E- wind.
BUc-T\E-R-/khams bzang po/ 1. well,
healthy. 2. the upper realms.
BUc-]C-U-/khams 'og ma/ syn. ]NNBUc-.

BUc-_Cc-/khams rigs/ being, nature.
BUc-`-UBc-R_-q-T-/khams la mkhas
par bya ba/ becoming learned in the

elements/dhatus.
BUc-`C-/khams log/
BUc-CcU-n-cc-Tc-R]-]N-ac-/khams
gsum gyi sas bsdus pa'i 'du shes/
the notions included within the three

aversion/fed-up;
worsened physical condition.
BUc-`C-R-/khams log pa/ 1. aversion,

dislike. 2. nausea, to lose health.
BUc-cE-/khams sang/
urine, making
water.
BUc-cE-R-/khams sang po/ 1. good

health. 2. refreshing.
BUc-cE-T-/khams sang ba/ 1. good

health. 2. refreshing; rest (?)
BUc-cEc-R-/khams sangs pa/ 1.

refreshed, rejuvenated. 2.
gsum gyi sems dang sems byung/

the cognitions and mental states of
the three realms.
BUc-CcU-nc-Tc-R]-cUc-/khams
gsum gyis bsdus pa'i sems/ the
states of mind included within the

three realms.
BUc-CcU-]u-T-/khams gsum 'gro ba/

the beings of the three realms.
BUc-CcU-]u-T]--U-T-cN-PUc--UW-/k
hams gsum 'gro ba'i bla ma ba sod
recovered.
BUc-cE-/khams seng/ rest, health.

BUc-cc-/khams sos/ restoration of
health, recovery, cure, good health,

three realms.
world realms. Desire realm
nams rgya mtsho/ the teacher for

the beings of the three realms.
BUc-CcU-]u-T]-`c-IP-/khams gsum
'gro ba'i las nyon/ the karmas and
rest, restoration of health.
BUc-CcU-/khams gsum/
realms.
BUc-CcU-n-cUc-NE-cUc-qE-/khams
]NN-R]-
BUc- or kamadhatu. form realm

C\Cc-BUc- or rupadhatu. and
C\Cc-UN-l-BUc- or
formless realm
Desire, Form and Formlessness.

kyi srid pa gsum/ three becomings
of the three realms.
sgron ma'i rgyud/ Tantra of the
Lamp of the Three Realms. One of
skyob pa ga'u ta ma/ Goutama, the

Savior of the Three Realms. syn.
Buddha Shakyamuni.
BUc-CcU-]B_-T-/khams gsum 'khor
ba/ three realms of samsara; three

realms of cyclic existence.
BUc-CcU-]B_-T]-CPc-/khams gsum
'khor ba'i gnas/ a place in the three
BUc-CcU-]B_-`c-T_-T-/khams gsum
'khor los bsgyur ba/ the
Chakravartin of the three realms,

Kalachakra system. syn.
Nc-l-]B_-
`-.
BUc-CcU-n-@P-N-/khams gsum gyi
kun spyod/ the behaviors of the
three realms.
BUc-CcU-n-N-^`-/khams gsum gyi
Gybum.
BUc-CcU-]FEc-u`-/khams gsum
'cings grol/ fetters of the three
BUc-CcU-Gc-l-`-R-/khams gsum
chos kyi rgyal po/ religious king of

the three worlds.
BUc-CcU-UGN-CPc-/khams gsum
mchod gnas/ epith. of Buddha.
BUc-CcU-N-IE-UWUc-_-/khams gsum
du nying mtshams sbyor/
reconnecting with the three realms.
BUc-CcU-N-CKCc-R-/khams gsum du
realms.
BUc-CcU-N-U-CKCc-R-/khams gsum du
that completely transcends the three

realms.
BUc-CcU-R]--T-`c-]Nc-R-/khams
gsum pa'i skye ba las 'das pa/
Existence"[shravakas,
pratyekabuddhas, arhats]
BUc-CcU-R]-IP-UEc-R-E-T-/khams
gsum pa'i nyon mongs pa spong ba/

to abandon the disturbing emotions
sems can/ the beings of the third

realm [the formless]
BUc-CcU-R]-cUc-NE-cUc-qE-/khams
gsum pa'i sems dang sems byung/
the cognitions and mental states of

the third realm [the formless]
BUc-CcU-R-/khams gsum po/
what
belongs to the triple world.
BUc-CcU-R_-/khams gsum por/
in the
three realms.
BUc-CcU-NTE-]Nc-P-_c-C\Cc-/kham
s gsum dbang 'dus spyan ras gzigs/
Avalokiteshvara, the master of the

three realms.
BUc-CcU-\Ec-BE-E-/khams gsum
zangs khang gling/ Khamsum
ma gtogs pa/ not included within the
Copper Temple. A temple at Samye
three realms.
built by Lady Margyen of Tsepang, a
BUc-CcU-]Nc-qc-/khams gsum 'dus
byas/ the composite phenomena of

the three realms.
BUc-CcU--TN-xCc-R-/khams gsum
sde brgyad dregs pa/ the eight
classes of drekpas of the three
realms.
three realms.
'das pa'i spyod yul/ the experience
of the third realm [the formless]
three realms.
sa dgu po/ the nine levels of the
of the eldest son of Mahadeva]
BUc-CcU-R-`c-Ê-NC-R_-]Nc-R]-N-^
`-/khams gsum pa las yang dag par
BUc-CcU-R]-cUc-FP-/khams gsum pa'i
spyod yul/ the experiences of the
BUc-CcU-n-c-NC-R-/khams gsum gyi
2. "the lord of three worlds"[epithet
is found in vol. KA of the Nyingma
gtogs pa/ belonging to the three
realms of samsara.
inhabitants of the three realms.
BUc-CcU-R-/khams gsum pa/ 1. the

C\Cc-UN-l-BUc-.
third realm. syn.
Vairochana. A text with similar title
realms untied.
BUc-CcU-T-R-C]-K-U-/khams gsum
three realms; the habitats and
the three spheres of Worldly
BUc-CcU-P-U]-N-/khams gsum
the Twenty-five Tantras of the Great
BUc-CcU-l-~N-R-CcU-/khams gsum
bcud/ the world and beings of the
"those who have ceased to exist in
Perfection taught by Shri Singha to
realms. The samsaric realms of
BUc-CcU-N-TFN-/khams gsum snod
the three realms.
being) . three worlds.

Three
gsum rnam par rgyal ba'i rgyud/
Tantra of Victory Over the Three

Realms. A tantra belonging to Kriya
Yoga.
disturbing emotions of the beings of
arupyadhatu. three realms (of
BUc-CcU-/khams gsum/
BUc-CcU-U-R_-`-T]-N-/khams
BUc-CcU-P-N-R-/khams gsum na
spyod pa/ living in the three
realms.
queen of king Trisong Deutsen.
BUc-CcU-\Ec-BE-E-/khams gsum
zangs khang gling/ n. of a temple in

the monastery of Sam-ya.
BUc-CcU-\`-CPP-/khams gsum zil

gnon/ a deity.
BUc-CcU-Êc-u`-/khams gsum yongs

grol/ name of a text by Kongtrul
Cc-_U- of CLodr thaye on the

_]-NCEc-`-IP-qN-E-R- in the
N@P-UGC--]Nc- cycle.
119
BUc-CcU-Êc-u`-n-NCEc-R-/khams
gsum yongs grol gyi dgongs pa/ the

realization of completely liberating
B_-I-T]-W-/khar nye ba'i tshe/
verb + -
as I was about to.
B_-TKE-/khar btang/
to indulge in/to
succumb to.
the three realms.
BUc-CcU-_Cc-xC-C-cUc-FP-/khams
gsum rigs drug gi sems can/ the six

classes of sentient beings of the
B_-MC-/khar thug/ straight, directly.

B_-SC-Nc-UN-R]-B-CKU-/khar phog dus
med pa'i kha gtam/ the oral tradition

which is divulged in speech at
three realms.
BUc-CcU-`-U-GCc-R-/khams gsum la
ma chags pa/ unattached to the
three realms.
BUc-CcU-c-NC-/khams gsum sa dgu/

expl. the nine levels of the three
]NN-BUc- desire realm. 2.

realms. 1.
TcU-CKP-NE-T- first concentration. 3.
TcU-CKP-CIc-R- second
TcU-CKP-CcU-Rconcentration. 4.
TcU-CKP-TZthird concentration. 5.
R- fourth concentration. 6. PU-UB]-UM]-^c- infinite space. 7. U-acUM]-^c- infinite consciousness. 8.
N-Ê-UN- nothingness. 9. ~N-- peak
]NN-BUc-, TcU-of existence. (h)
CKP-TZ-, C\Cc-UN-TZ-.
BUc-CcU-cUc-FP-n-]t`-CZ-/khams
gsum sems can gyi 'khrul gzhi/ the
foundation of the sentient beings of

the three realms.
BUc-CcE-/khams gseng/ 1. rest period,

break, outing, vacation. 2. to refresh
to restore
to repair
health.
oneself, take fresh air.
addition to. 2. on top of, post
position, in addition to, upon. 3. just
Td- at,
N]-B_-. 6. abbr. of
B-`-. 7. at the verge of. 8. word "B-_"with the syntactic marker " ". 9. at
in. 5. as well as.
by Krishna. 2. compound of copper

and zinc, bell metal. 3. staff.
steatite,
soapstone.
B_--/khar rje/
power, fortune, merit,
getting what one wants.
B_-IP-R-/khar nyan pa/

B-`-IP-R-.
120
obedient. syn.
to be loaded on a
beast of burden.
B`--/khal sga/ pack saddle.

B`-FC-/khal cag/ best sort of wool
[coming from the northern solitudes

of Tibet]
B`-Uc-R-/khal snyoms pa/
to
B`--/khal rta/ pack horse.

B`-N-/khal do/ 1. load for a pack
animal. 2. a pair of pack-loads.
B_-c-R-P-/khar sa pa ni/ 1. n. of
B`-U-/khal ma/
into.
Avalokiteshvara. 2. n. of Vishnu.
B_-cE-/khar sang/ 1. yesterday, some

B-cE-; yesterday.
B_-Cc`-/khar gsil/ trident-staff [carried
syn.
by wandering lamas belonging to

the Tantrayana]
B`-/khal/ nC--pack yak.

B`-/khal/ 1. a standard measure of
thirty pounds. 2. a load, burden;
B`-T@`-T-/khal bkal ba/ to load.

B`-B-/khal kha/ Mongolia, Urga, now
Ulan-Bator.
B`-B-B-_`--{E-/khal kha khu ral bla
brang/ the town and monastery of

Urga [now Ulan-Bator]
B`-B--TVP-NU-R-/khal kha rje btsun

dam pa/ Bogdo Gegen [the
NC-E- Taranatha.
said to be
B`-B`-/khal khol/ 1. stunned,
t`-t`-B`-B`-UN-R_-insensible. 2.
SC- totally perforated.
B`-]m_-T-/khal 'khyer ba/ to carry a
load.
B`-TC`-T-/khal bgel ba/

load, to load.
beasts of burden. 2. castrated ram,

wetter, sow-thistle.
to take off
the burden.
beast of burden,
sumpter mule, pack animals,

transport animals.
B`-^-CFC-/khal ya gcig/
1 of the pair
of packs.
B`-C^C-/khal g.yag/ pack yak.

B`-_-/khal ri/ 20 bushels.
B`-`-/khal le/ quietly.
Bc-/khas/ 1. verbally, orally, by the
Bmouth. 2. word " "with syntactic
cmarker " ".
Bc-BCc-BCc-/khas khugs khugs/ right
in the corner.
Bc-mC-R-/khas khyag pa/
to be
responsible [for] , vouch [for]
Gelukpa high tulku, 1st incarnation
B_-CE-/khar gong/
B`-T-/khal rgyab/
B`-]TCc-R-/khal 'bogs pa/
the advice.
when; words.
wooden pin.
to be
burdened.
B_-E-/khar rtsang/ yesterday.

B_-a_-/khar shor/ to slip [involuntarily]
Incarnated Lama of Mongolia] ;
wooden peg,
pack-(animal)
B`-x]-/khal dre'u/ pack mule.

B`-x`-/khal drel/ pack mule.
B`-R-/khal pa/ 1. person who goes after
the time of, on the occasion of. 10.
B_-Ts`-/khar bkrol/
B`-]C`-T-/khal 'gel ba/

B`-]C`-T-/khal 'gel ba/
B_-T-X-/khar bu dza/ watermelon.

B_-NTE-/khar dbang/ B--NTE-ME-.
B_-U-TKE-/khar ma btang/ don't follow
load, pack; a bushel.
B]--/kha'i rdo/ covering rock.

B_-/khar/ on the surface, face. 1. in
before, right before [verb] . 4.
B_-T-/khar ba/ 1. n. of a demon killed
volume equal to about twenty five to
to refresh
to carry
burdens.
equalize a load.
impropriety.
overburden [animals]
health/physical well being, rest.
BUc-TcEc-/khams bsangs/
harsh language without avoiding
B`-/khal/ U-MC-R]-B`-U-]C`--don't
oneself.
BUc-Ccc-R-/khams gsos pa/
B_-SC-_-SC-/khar phog snar phog/
time ago, earlier, the other time. 2.
ground of confusion/deluded
BUc-Cc-/khams gso/
B-CKU-CIcuncertain times, One of
B`-]C`-T-/khal 'gal ba/
to put on a
Bc-mCc-/khas khyags/
bail, security,
bond, guarantee.
Bc-mCc-qN-/khas khyags byed/
guarantee, give bail, act as security,

underwrite.
Bc-G-/khas che/ promise, vow.

Bc-G-T]-NC-E-/khas che ba'i dge
slong/ Buddhist monk who has

taken the vows.
Bc-]G-/khas 'che/ 1. pretend. 2. bail,

security, bond, guarantee.
Bc-]G-T-/khas 'che ba/ 1. thesis,
dissertation. 2. claim, promise. 3.

pretense, pretend; to promise,
pledge.
Bc-]G-T]-NC-E-/khas 'che ba'i dge

slong/ a nominal bhikshu, an
insincere monk.
Bc-]Gc-R]-NC-E-/khas 'ches pa'i dge

slong/ person pretending to be a
monk.
Bc-IP-/khas nyin/ yesterday.

Bc-IP-NTE-GE-/khas nyen dbang
chung/ powerless, humble [man]
Bc-E-/khas blang/
assert, claim, hold,
state, propose, accept, allow,
Bc-`P-R-/khas lan pa/
to accept,
acknowledge, agree to, admit.
Bc-`P-UN-R-/khas lan med pa/ Bc-`PUN-R- assertionlessness.

Bc-`P-/khas len/ 1. to assert, agree,
accept, guarantee, promise; admit
to. 2. acceptance, consent,
recognition, admission. 3. belief,
permit, proclaim.
Bc-`P-@P-{`-n--T-/khas len kun bral
Bc-E-T_-q-/khas blang bar bya/
U-uEc-U-^P-R]assertions; syn.
NP-NU-, -T- syn. M`-]n_-n--T-.
Bc-`P-UM-`-IUc-`P-ZP-/khas len mtho
will
assert, what should be/is to be/has

been asserted.
Bc-Ec-/khas blangs/
promise;
consent; a promise; made the

promise. pf. of
Bc-`P-; assert,
claim, hold, state, propose, accept,

allow, permit, proclaim.
Bc-Ec-l-Cc-/khas blangs kyi rtags/

the asserted sign.
gyi lta ba/ the view free from all
la nyams len zhan/ high in promises

but low in practice.
Bc-`P-NE-{`-T-/khas len dang bral ba/

free from asserting anything.
Bc-`P-R-/khas len pa/ to.

Bc-`P-R-/khas len pa/ 1. to admit to,
admit, acknowledge, accept, assert,
Bc-Ec-lc-Tc`-T-/khas blangs kyis
claim, hold, propose, regard,
Tc`-T-TZ-.
Bc-Ec-T-_-/khas blangs rgyab
promise/undertake (a commitment) .
bsal ba/ excluded by assertion.

One of
skyur/ ignoring one's assertion.
Bc-Ec-MTc-CFC-/khas blangs thebs
gcog/ non-application of assertion.
Bc-Ec-Pc-/khas blangs nas/
having
asserted.
Bc-Ec-R-/khas blangs pa/
claimed,
asserted; assertion.
Bc-Ec-R-/khas blangs pa/ to swear.

Bc-Ec-Rc-Z-T-/khas blangs pas zhi
ba/ pacified by promise. One of
N-R-Z-qN-l-Gc-TNP-.
Bc-Ec-`C-T_-/khas blangs lag
bstar/ application of assertion; "walk

not
claimed.
volunteer,
guarantor, promiser, asserter,

accepter, admitter.
Bc-`P-R-U-/khas len pa mi/ volunteer.

Bc-`P-R_-qN-R-/khas len par byed pa/
to assert.
Bc-`P-qN-R-/khas len byed pa/
to
assert, claim, hold, state, propose,

accept, allow, permit, proclaim,
promise, consent, guarantee.
Bc-`P-U-`P-/khas len mi len/
accept or
not accept.
Bc-`P-UN-/khas len med/
to not claim, not
Bc-U-`P-R-/khas mi len pa/
to refute,
reject, no consent to.
Bc-U-`P-R]-NTE-G-/khas mi len pa'i

dbang cha/ veto [power]
little
weak
speech; someone to whom no one

listens.
Bc-ZP-R-/khas zhan pa/ 1. humble. 2.

not eloquent.
Bc-ZP-NTE-FE-IU-MC-R-/khas zhan
dbang cung nyam thag pa/ humble,

powerless and weak.
promise/agreement.
to admit,
recognize.
break a
promise.
B-/khi/ numerical figure for 32.

B-T-X-`-/khi ba dzi la/ Khivajila [n. of a
BEc-]m`-/khings 'khyol/
accomplish,
succeed, "make it".
B]-/khi'u/
small knife; a cutting out
knife.
medicine the fetus is formed] . syn.

white and red bodhichitta.
B-]tC-/khu 'khrig/ doubt.

B-C-/khu gu/ 1. paternal uncle. 2. small
B-C-/khu ge/ small bag/pouch.
B-C-]{U-CcU-/khu rngog 'brom gsum/
B-TP-]uc-CÊ-xE-, C-`Cc-syn.
R]-ac-_T-, ]{U-P-`-T]-]qECPc- three chief disciples of Lord
Atisha.
B-G-/khu chu/ liquid, juice; semen.

B-K-/khu tu/ a hut, cottage.
B-P-TP-]uc-CÊ-xE-/khu ston
brtson 'grus g.yung drung/ Khutn

Tsndr Yungdrung, one of Atisha's
chief disciples.
B-`-/khu rdul/ sperm and egg; syn. BtC- seminal fluids, water-spray,
B- sperm and
male and female.
ovum.
B-P-/khu nu/
a district in Tibet,
Kunawar.
B-SEc-/khu phangs/
n. of Brahma or
Vishnu.
B-]SE-/khu 'phang/ sleet [small hail]

B-]SEc-/khu 'phangs/ snow.
B-]zC-/khu 'phrig/ doubt, suspicion,
apprehension.
B-]zC-R-/khu 'phrig pa/ syn. B-]zC-\T-.

B-]zC-\-T-/khu 'phrig za ba/ to doubt,
B-]zCc-/khu 'phrigs/ doubt.
B-T-/khu ba/ 1. fluid, liquid, juice of
anything. 2. soup, broth. 3. shukra,
semen, sperm, regenerative
B-T-@P-P-/khu ba kun ldan/
Sal tree
[dried sap of which is used as

incense]
B-T-N@_-T-/khu ba dkar ba/ 1. white
soup/juice. 2. semen. 3. metaphor

for the planet Venus.
B-T-UNC-UXc-R-/khu ba mdog mdzes

pa/ the planet Venus.
B-T-UNC-UXc-R]--T-/khu ba mdog
mdzes pa'i zla ba/ the fifth month of

the Tibetan calendar.
B-/khu/ 1. sperm, semen. 2. syn. B-T-.

3. numerical figure for 62. 4. n. of
clan.
B-tC-/khu khrag/
which process, according to Indian
nutriment.
Bc-`P-a-T-/khas len shu ba/
city in the vicinity of Shambhala]
capacity/shrewdness.
Bc-NUP-R-/khas dman pa/
Bc-`P-`C-T_-/khas len lag bstar/
Bc-`P-a_-/khas len shor/
the semen with uterine blood [by
be suspicious.
non-
implementation of a
assert.
Bc-NUP-/khas dman/
3. vouch for, guarantee, attest.
acceptance.
one's talk".
Bc-U-Ec-/khas ma blangs/
Bc-U-`P-/khas mi len/
accede. 2. to accept precepts;
Bc-`P-R-R-/khas len pa po/
mother, the initial embryo mixture of
bag/pouch.
view, claim, dissertation.
Bc-E-PE-]C`-/khas blang nang 'gal/
internally inconsistent assertions.
semen and ovum of one's father and
semen and
menstrual blood,
S-U]-B-tC- the
B-T-]NP-R-/khu ba 'don pa/ syn. B-T]qP-R-.

B-T-P-/khu ba ldan/ medicinal root
used as purgative.
121
B-T-]qP-R-/khu ba 'byin pa/ 1.
extract/take out the juice. 2. to

ejaculate, emit semen.
B-T-]qP-R]-C-U-/khu ba 'byin pa'i lhag

ma/ the infraction of ejaculating.
NC-TNP-C-U-TF-CcU-.
One of
B-T-NU_-R-/khu ba dmar po/ blood.
B-T-TZ_-T-/khu ba bzhur ba/ of
disease.
B-T-c_-R-/khu ba ser po/
n. of a plant
from which a kind of yellow dye is

made.
B-T]-UE`-/khu ba'i mngul/
vitriol of
copper vermilion.
discharge of
the semen.
mercury.
B-T]-T-U-/khu ba'i slob ma/ asuras.

B-T-/khu bo/ brother; uncle, [the
brother of one's father] ; uncle
(father's side)
B-qC-/khu byag/ cuckoo.

B-q-/khu byu/ tended, nourished.
B-q-uCc--/khu byu grags zla/ "friend
of a kokila"[the fourth month of the
Tibetan year]
B-qC-/khu byug/ 1. of a Dzogchen

B-qC-UC-/khu byug mgo/ CuckooNTE-pC-U-I_-TNhead. One of
N
@_U
-.
syn.
B-qC-P-U]-N-P-/khu byug sngon
mo'i skad snyan/ by Shabkar.
B-qC-P-U]-N-P-/khu byug sngon
mo'i skad snyan/ Gentle Call of the

Blue Cuckoo, by Shabkar.
2. handle or grasping point of a

weapon.
B-W_-TFEc-R-/khu tshur bcings pa/
to
clench one's fist.
uncle [on the
father's side] , relation.

scum of boiled
rice.
B-^-/khu yu/ hornless.

B-_-/khu ra/ cakes, pastry [fried in oil or
sound]
BCc-R-/khugs pa/ pf. of BC-R-; pf. of

BC-R- to get, earn, to find, obtain.
BE-/khung/ 1. hole, pit, hollow, cavity,
BEc-.
depths [of the heart] . 2. syn.
[onomatopoeic, a snoring noise or
B-cU-T-/khu sim bu/ quiet, still [of

B-cU-R-.
places] . syn.
BC-/khug/ imp. of ]CCc-R-; a corner/to
B-cU-T- nook. 2. imp. of ]CCcUC-Tcreek, inlet, bay, gulf. 4. bag.
BC- keep your head bowed, -T-BCears are seduced.
BC-BCc-/khug khugs/
BCc-/khugs/ imp. of ]CCc-, ]n_BCc- modulating waves [of sweet
3. cave. 4. root. 5. panting
corner, nook,
animal noise] . 6. panting,

onomatopoeic, a snoring noise or
animal noise.
BE-TFN-/khung bcad/ search (?)

BE-NE-]{`-T-/khung dang 'brel ba/
well-founded, sound, reliable,
related with the source, connected

with the source.
BE-N-I`-/khung du nyal/
snake [lit. that
which sleeps in a lair]
BC-mC-/khug khyog/ solitary place.

BC-FC-/khug cig/ hook, summon.
BC-Gc-U-KC-/khug chos me tog/
BE-T-/khung bu/
BC-K-/khug ta/
BC-K-/khug tu/
BE-V-/khung tsi/ Confucius.

BE-TVP-/khung btsun/ reliable source;
BEc-.
BE-TVP-R-/khung btsun pa/ a pure
BEc-.
source;
BE-TVP-R-/khung btsun po/ authentic;
BEc-.
BE-cE-/khung seng/ spaces between
khukco flowers.
swallow.
in the crook, corner,
inner recess.
BC--/khug rta/ swallow [bird]

BC--/khug rna/ 1. haze. 2. mist, fog.
BC-]-B-NC-/khug rna'i kha dog/ hazy,
B-UNC-C-C\Cc-misty color. One of
BC--/khug sna/ fog, mist, haze, sm.
BC--.
BC--^-B-NC-/khug sna yi kha dog/
hazy, misty color.
BC-R-/khug pa/ to attract, draw (to

BC-R-,BCc-R-,BC-R- intr. v.;
oneself) ;
BCc-R-, BC-R-. 1. syn. ]B`-T-. 2. to
accrue. 3. a curve, circle, round. 4.
to obtain, to reach. to find, to twist,
B-NTP-/khu dbon/ uncle and nephews,

e-B-NE-W-T-.
syn.
B-]TEc-/khu 'bangs/ ice.
B-UC-/khu mag/ purse, moneybag.
]B-U- kitchen utensils.
B-W_-/khu tshur/ 1. clenched hand, fist.
122
quiet, still [of
places]
tantra. 2. the cuckoo bird.
butter]
rain cloud.
B-cU-R-/khu sim po/
creek, bay, gulf, cove.
B-T]-NTE-R-/khu ba'i dbang po/
B-T\]-T-/khu bza' ba/
B-aC-/khu shug/ excrement.

B-aCc-P-P-/khu shugs ldan sprin/
syn.
male person.
B-UWP-/khu mtshan/
brahmin caste.
earn, draw cash/be worth. 1. corner,
B-T]-E-/khu ba'i snying/ privy parts.

B-T]-TNC-IN-/khu ba'i bdag nyid/ man,
B-T]-]S-/khu ba'i 'pho/
B-Ec-/khu rlangs/ mist and vapor.

B-`-/khu lu/ pashmina wool.
B-`-`C-/khu le lag/ the chief of the
wind. 5. turn, turning like a zigzag. 6.

duration of one respiration. 7. to fall
BC-R-.
asleep; fut. of
BC-R-TF-TN-/khug pa bco brgyad/
the
eighteen turns [returns to life in the

present kalpa] ; the "18 turns"or
cycles in our kalpa.
BC-R_-T-T-/khug par bzla ba/
]-BE-T- the pores of the hairs on
T--
the body.
[the spokes of a wheel]
BEc-/khungs/ 1. source quote, source,
origin, reason [why] . 2. mine, pit. 3.

record, document. 4. reason why. 5.
authentic, genuine, authentic
origin.
BEc-`-/khungs skyel/
making over
the charge.
BEc-`-T-/khungs skyel ba/
to prove,
substantiate, verify.
BEc-FP-/khungs can/ of noble origin.

BEc-TFN-/khungs bcad/ inquiry.
BEc-G-T-/khungs che ba/ genuine,
authentic.
BEc-CKCc-/khungs gtugs/
Original
BEc-MT-R-/khungs thub pa/
reliable,
reference, tracing the source.
low-
voice recitation.
BC-U-/khug ma/
a small hole. 1. pore.
2. small hole, small cave, tunnel.
bag, purse, small bag,
pouch.
BC-^]-Cc_-CZE-/khug ya'i gser
gzhong/ Khuk-ya, Golden Valley, in

Domey.
BC-`-/khug la/ inside, in, into.

BC-cU-R-/khug sim po/ solitary place.
trustworthy, authentic, genuine.
BEc-NC-R-/khungs dag pa/ 1. pure,
genuine. 2. of the best make and

quality.
BEc-NC-R-/khungs dag po/ 1. reliable
[source] . 2. good quality, genuine,

pure, authentic. 2. of the best make
and quality.
BEc-P-/khungs ldan/
reliable,
authentic.
[on a shoulder pole] . 5. porter. 6.
know, to understand.
BEc-U-/khungs ma/ authentic, reliable.

BEc-NC-R-.
syn.
BEc-UN-/khungs med/ 1. baseless,
unfounded, foundationless without
substance, unsupported, lacking
authentic origin. 2. senseless,
meaningless. 3. of low birth.
BEc-UN-R-/khungs med pa/
lacking
authentic origin.
BEc-TVP-/khungs btsan/
genuine/well-
vegetables; to carry off (a load) /a

load, burden/regarding/to pay
respects to.
B_-B_-R-/khur khur po/
corporeal
B_-m_-T-/khur khyer ba/
honorable.
carried the
to carry a
burden.
authenticity. 1. pure source,

authentic, reliable, genuine, well
founded. 2. of noble descent.
BEc-TVP-R-/khungs btsun po/
B_-m_-Pc-/khur khyer nas/

burden.
BEc-TVP-R-/khungs btsun pa/
reliable,
soundly based, authoritative,

authentic.
having authentic
origin.
BEc-^N-R-/khungs yod pa/
treated [with respect] , respected.
BUc-`C-/khums lag/ diminished.

B_-/khur/ imp. of ]B_-T-. 1. burden,
]B_-. 3.
load, responsibility. 2. pf. of
]B
_
. 4. cookie. 5.
imp. of
being.
founded/credible, reliable,
BEc-^N-/khungs yod/
BUc-R-/khums pa/ 1. to hear. 2. to
veritable,
having authentic origin.
BEc-^N-È-^N-/khungs yod lung yod/

1. foundation, basis. 2. justified,
sound, rational; well-founded, based

on sound
judgment/reasoning/evidence.
BEc-È-/khungs lung/ 1. foundation,

basis. 2. meaning, substance,
sense. 3. principle, maxim, truth.
CZ-]XP-R-.
BEc-È-TNP-NRE-/khungs lung bden
B_-]B_-T-/khur 'khur ba/
to carry a
load.
B_-]B_-T-R-/khur 'khur ba po/ porter.

B_-]m_-/khur 'khyer/ to bear/carry the
burden, take responsibility.
B_-nc-PP-R-/khur gyis non pa/
one
to get
heavy load, heavy
responsibility.
burden.
B_-NE-P-R-/khur dang ldan pa/

burdened.
B_-]NCc-qN-R-/khur 'degs byed pa/
to take
to
over a responsibility.
B_-]NP-R-/khur 'don pa/
to throw one's
B_-]N_-T-/khur 'dor ba/
to cast off a
load.
aside, lay aside.
BN-R-/khud pa/ 1. part, share. 2. article
presented, reward, dowry. 3. pocket,

pouch.
BN-U-/khud ma/ side, edge, corner.

BP-K-/khun ti/ he, she.
BP-R-/khun pa/ to grunt, groan, to
rattle, rumble.
burden.
B_-R-/khur po/
load, burden,
B_-R-B_-T-/khur po khur ba/
B_-R-TUc-R-/khur po bsdams pa/ _E-_E-C- + -each person packed his or

her things.
BU-R-/khum pa/ contraction.

BUc-/khums/ imp. of ]CUc-R-. 1.
]CUc-R-. 3. to
certainly. 2. imp. of
B_-T-/khur ba/
B_-T-/khur ba/
uneven.
comprehend, understand. 4. syn.
]uC-R-. 5. responsible. 6. to hear.
carried a
burden.
B_-R-T-/khur po ba/
load-carrier,
coolie.
B_-]zC-R-/khur 'phrog pa/
to take responsibility,
B`-/khul/ 1. [district, domain, province]
. jurisdiction, region, down, area. 2.
B`-T-. 4. pretense. 5.
B-`-.
manner, way, as if. 6. abbr. of
B`-N-/khul du/ in a corner, marginally.
B`-qN-R-/khul byed pa/ to act as if,
to carry on one's back.
]B_-T-. 1. cookie,
MC-R-. 3.
pastry, bread. 2. syn.
]B
_-T-, to carry
vegetables. 4. pf. of
pf. of
pretend.
B`-U-/khul ma/ bottom or side.

B`--/khul rtse/ from top to bottom,
Bc-/khus/ 1. imp. of ]Bc-. 2. syn. T@cB-/khe/ 1. profit, gain, wealth. 2.
numerical figure of 92; profit.
B-@-/khe ka/ victory.

B-CP-/khe gun/ profit and loss.
B-nE-/khe gyong/ profit and loss. syn.
B-CP-.
B-uCc-/khe grags/ wealth and fame;
B-uCc-N-]W`-/khe grags rnyed 'tshol/
to pursue profit, face and gain.
B-uCc-NE-]p_-/khe grags dang 'phyor/

wealth, fame and glory.
B-C-R-/khe rgyag pa/ to make profit.

B-`-/khe rgyal/ profit and victory.
B-`-CZP-`-qP-/khe rgyal gzhan la
byin/ always yield to others.
depriving of
one's charge.
wages for carrying a
prestige.
backpack.
BP-Wc-/khun tshos/ cheek.

BU-BU-/khum khum/ contracted,
responsibility.
B_-_P-/khur rin/
on the burden.
shift a load [to someone else] , turn
to put
patience to carry a burden or
entirely.
dpang/ 1. evidence, proof. 2. syn.
BN-N-]HC-R-/khud du 'jog pa/
burden [responsibility]
B_-U-/khur ma/ load.

B_-U-/khur mi/ coolie, porter.
B_-Wc-/khur tshos/ cheek, syn. UB_Wc-.
B_-TZ-/khur bzhi/ the four burdens. 1.
SE-R]-B_- burden of aggregates. 2.
TP-]uc-l-B_- burden of effort. 3.
IP-UEc-R]-B_- burden of delusions.
NU-TF]-B_- burden of pledges.
4.
B_-T\N-R-/khur bzod pa/ one who has
regional. 3.
B_-GE-E-/khur chung ngu/ small load.

B_-GP-R-/khur chen po/ big load.
B_-TP-R-/khur brnyan pa/ to borrow.
B_-MCc-R-/khur thegs pa/ to bear the
B_-N-]m_-T-/khur du 'khyer ba/
separately, secretly.
existence] ; he who laid down the
charge of, cave of.
syn.
NRE-Cc-.
BN-/khud/ coat lap.
BN-N-/khud du/ aside, apart,
will not have again to take corporal
B_-`P-/khur len/
responsibility.
B_--T-/khur lci ba/
one who has laid
down the five skandhas [i.e. he who
burden.
dropping under the load.
B_-]C`-T-/khur 'gel ba/
B_-T_-T-/khur bor ba/
B-FP-/khe can/ profitable.

B-GP-R-/khe chen po/ a big profit.
B-IP-/khe nyen/ profit and danger. 1.
B-nE-. 2. risk, profit and
syn.
danger/risk, benefits and harms.
B-N-R-/khe rnyed pa/ to get a profit.

B-MT-G-T-/khe thob che ba/ profitable.
123
B-xC-/khe drag/
income; profit and
influence.
to get
rid of a pride.
B-R-/khe po/ cheap, inexpensive.

B-Cc-/khe spogs/ profit, gain; gain,
profit.
B-T-/khe bo/ cheap.

B-T-qE-/khe bo byung/
cheap,
inexpensive.
B-NTE-/khe dbang/
BEc-Ec-R-/khengs skyungs pa/

BEc-TEc-/khengs bskyungs/ 1.
humility, modesty. 2. self-effacing.
BEc-FP-/khengs can/ proud, haughty.

BEc-GE-/khengs chung/ humble.
BEc-xCc-/khengs dregs/ conceit,
arrogance, haughtiness.
jurisdiction, rights
[as China's rights in Shangtung]
B-]TP-/khe 'bun/ 1. gain and loss. 2.

usury.
BEc-P-U-/khengs ldan ma/
woman in
the prime of life [lit. proud woman]
BEc-R-/khengs pa/
BE-T-. 1. to be
pf. of
inflated, bloated, puffed up, become
B-]TP-TN-/khe 'bun bskyed/
arrogant, boast of. 2. full, filled up; to
B-T-R-/khe sbrub pa/
arrogance; pride, selfishness,
practicing usury.
to make a
B-UN-/khe med/ unprofitable.

B-CVE-/khe gtsang/ isolation.
B-CVE-N-/khe gtsang sdod/ stay
BEc-R-E-T-/khengs pa skyung ba/
B-WE-/khe tshong/ profit.

B-WE-qN-R-/khe tshong byed pa/
BEc-R-TEc-R-/khengs pa bskyungs
to
trade.
B-T\E-/khe bzang/ profit, gain.

B-T\E-NE-N-uCc-/khe bzang dang
skad grags/ profit/wealth and
fame.
B-T\E-\c-R-/khe bzang zas pa/
to earn,
gain.
B-`-/khe le/ alone.

B-`P-K-/khe len ta/ basin.
B-Tc-GP-R-/khe slebs chen po/
yielding good income, very
BC-R-/kheg pa/ BC-R-,BCc-R-,BC-R- intr.

BC-R-; BCc-R-, BC-R- to be
v.; fut. of
stopped.
BCc-/khegs/
regale, repute, cease,
stop; refuted.
to obstruct, close, shut off. 2.

blocking. 3. refuted. See
darkness. 5. arrogance.
]CC-. 4.
BE-R-/kheng pa/ arrogance.

BE-T-/kheng ba/ BE-T-,BEc-R-,BE-T- intr.
BE-T-; BEc-R-, BE-T- to be
v.; fut. of
filled, full.
BEc-/khengs/
fill. 1. pride, arrogance,
bloated [with arrogance] ,

haughtiness. 2. to be inflated, puffed
]BEc-. 4. full.
up. 3. pf. of
BEc-E-TC-^N-/khengs skung bag yod/
humble and conscientious, modest
and upright/principled.
BEc-E-/khengs skyung/
modesty,
humility, open-mindedness.
124
vi.
to be humble, act modest; selfeffacing, diffident.
pa/ humility, modesty, humbleness.
BEc- is bloated and TE- is to
B_-C-R-/kher rgyag pa/

B_-UN-/kher med/
gone away,
disappeared.
touched by. 3. imp. of
]B`-. 4. hit,
B`-R_-qE-/khel par byung/ fulfilled.

B`-T-/khel ba/ pf. of ]B`-T- to load; pf.
]B`-T-.
of
B`-T_-qE-/khel bar byung/ will be
fulfilled.
the day before
yesterday.
Bc-R-/khes pa/
BEc-R-E-T-/khengs pa spong ba/
B-/kho/
ba/ humble.
self-
he. 1. he, she. 2. it. 3. I.
numerical figure for 122.
BEc-R]-E-`-/khengs pa'i nga rgyal/
inflated arrogance, conceited pride.
BEc-R_-]n_-T-/khengs par 'gyur ba/
B-n-/kho gyu/ threshing.

B-FC-/kho cag/ they, them,
themselves.
arrogance; (to become) arrogant.
BEc-UN-/khengs med/ 1. humble,
BEc-WC--T-/khengs tshig smra ba/
to hit the mark, strike
the target.
effacing.
to
speak boastfully, brag.
BEc-cUc-/khengs sems/
to defraud, to
usurp.
BEc-R-NE-{`-T-/khengs pa dang bral
self-
infatuation, conceitedness,
BEc-xCc-.
BEc-cUc-UN-R-/khengs sems med pa/

modesty, open-mindedness.
BP-/khen/
alone, individual,
single, isolated, lonely, solitary.
Bc-IP-/khes nyin/
reduce.
arrogance. syn.
BCc-R-/khegs pa/ pf. of BC-R-; pf. of

BC-R-. 1. blocked, stopped, blocked,
B_-/kher/ single.
B_-E-/kher rkyang/
stroke.
solid, solidify.
modest. 2. epithet of the Buddha.
profitable.
Bodhisattva, the Buddha

Shakyamuni a in former birth.
be achieved, be effective, be
haughtiness, conceit. 4. to become
isolated.
Chubeb, Youth Who Brings Water, a
B`-/khel/ 1. pf. of ]B`-. 2. to happen,
fill up, become filled with. 3.
profit.
BU-R-/khem pa/ a brief period.

BU-T-/khem bu/ spoon.
B]-G-]TTc-/khe'u chu 'bebs/ Khyeu
sky or the northeast [in the
magic texts]
B-K-/kho ti/ kettle, teapot.

B-MC-CFN-R-/kho thag gcad pa/
B-MC-CFN-R-/kho thag gcod pa/
resign, to despair of, to acquiesce

in, to despair of, to resign, to
acquiesce in, to reconcile one's self
to.
B-MC-TFN-/kho thag bcad/
to decide,
resolve, decisively make up one's

mind.
B-MC-TFN-R-/kho thag bcod pa/
BT-G-/kheb che/ more benefit.

BT-P-/kheb ldan/ covered.
BTc-/khebs/ scope, coverage. 1. pf. of
]BT-. 2. covering, cover, coverlet,
decide [finally/definitely] . 2.
wrapping, veil, lid. 3.
overspreading.
BTc-CFN-/khebs gcod/ cover, lid.

BTc-G-/khebs che/ syn. mT-G-T-.
BTc-R-/khebs pa/ to be covered,
BTc-R-,BTc-R-,BTc-R- intr. v.
veiled;
BU-Cc-/khem lcags/ iron shovel.
to
decide finally/definitely, resolve. To
BP-]x-/khen 'dra/ kind of cotton cloth.

BT-/kheb/ survey, TcU-R-U-BTinconceivable.
to be
resigned to/to hope for.
to
decide finally.
B-MC-GN-R-/kho thag chod pa/ 1. vi. to

unquestionable, decisive. syn.
MC-GN-R-.
B-MC-GN-R-/kho thag chod pa/
S-
will
never + verb.
B-UME--BE-/kho mthing lha khang/
monastery in South Tibet.
B-P-/kho na/
only/alone; simply/solely;
E-,a-C-,]T]-ZC-; nothing but/only. 1. purely,
only, mere, similar to
only, solely, exclusive, nothing but,
B-P-C`-G-.
mere, similar to
B-P-IN-/kho na nyid/ just that, thatness.
N-B-P-IN-.
See
B-P-_-/kho na re/ + \_-P- if someone
says. the question arrives. the
if
someone says. the question arises.

the question is raised.
B-PC-/kho nag/ Khonag, in Domey.

B-P]-U-]xc-/kho na'i ma 'dres/
special.
to that only/alone,
exclusively, solely. 2. just [as] ,
B-P_-U-Ec-/kho nar ma nges/
not
categorically.
exclusively, by so-and-
so alone.
of/enclosure.
one's innermost
thoughts/feelings.
BC-_-/khog ldir/ teapot.

BC-E-/khog stong/ hollow, cavity,
BC-N-/khog stod/
upper torso, part of
body.
BC-PC-/khog nag/ B-N@_-BC-PC--white

tongues and black hearts.
BC-PN-/khog nad/ stomach ache.

BC-PN-G-/khog nad che/ "pain in the
stomach".
BC-R-/khog pa/ 1. stomach, belly,
trunk of the body, hollow of the trunk

or torso. 3. be prevented. 4. cavity,
hollow. 5. the main part of a bell. 6.
within someone, in the mind. 7. body
B-R-/kho pa/ they.

B-T-/kho ba/ they, curse, reviling.
B-T]-^-qN-/kho ba'i yo byad/ presents;
whatever was needed for that
purpose.
of the vina [kind of lute] ; the chest;

inside of body.
[personal pronoun masculine] . 2.

he, himself.
B-T-FC-/kho bo cag/
we, us,
ourselves.
B-TU-/kho bom/ Kathmandu.

B-U-/kho ma/ I (f.)
B-U-/kho mo/ I. 1. I, myself [feminine] .
2. she, herself.
B-V-/kho tse/ chopsticks.

B-W-/kho tsho/ they.
B-Z-/kho zha/ they.
B-_-/kho ra/ circumference,
circumjacent space.
B-_-B_-^C-/kho ra khor yug/ 1.

continuous. 2. surrounding
BC-R-]B_-T-/khog pa 'khur ba/
to
endure, be patient, to carry a burden
sides of yak meat; interior (of body) ;
]CC-R-.
imp. of
BC-BE-]tC-/khog khong 'khrug/
uneasiness, anxiety, sorrow.
BC-CFE-/khog gcong/
internal
disease.
disrespected,
slighted, neglected.
BC-GP-/khog chen/ 1. a large corpse's
BE-P-/khong skran/ ulcer.

BE-T_-/khong bskor/ collar.
BE-BE-/khong khong/ empty.
BE-tC-/khong khrag/ blood of the
vein.
BE-t-/khong khro/ def. by Jamgn

CPN-qN-cUc-FP-NE-CPN-RKongtrl:
C-T`-NE-CPN-R]-P-NC-UWPcCc-`-NUCc-K-@P-Pc-UP_-cUc-Ranger/wrath; anger, aggression,
aversion, rage, vexation,
resentment, grudge, hostility,
malicious/anger; hatred, indignation,
wrath, one of the
-T]-IP-UEc-R-xC-
six root delusions.
BE-t-/khong khro/ malice.

BE-t-]sC-R-/khong khro 'krug pa/
to
irritate, annoy, offend.
BE-t-E-T-/khong khro spang ba/
to
have had their fill.
BC-R-]uU-R-/khog pa 'grim pa/
BE-t-T-/khong khro ba/
Anger [as in
one of the six root disturbances] , to

be angry, aggressive, hateful,
BC-R-]uEc-R-/khog pa 'grangs pa/

to have
diarrhea.
passion; to be angry, aggressive,

hateful.
BE-t-T-UN-R]-cUc-/khong khro ba med

pa'i sems/ non-aggressiveness,
BC-R-FP-/khog pa can/ tortoise.

BC-R-GP-R-/khog pa chen po/ patient,
BE-t-]T_-T-/khong khro 'bar ba/
BC-R-Tc-R-/khog pa brjes pa/
BE-t-\-T-/khong khro za ba/
to be
BC-R-Êc-R-/khog pa yangs pa/
BE-t-\-T-/khong khro za ba/
to get
BC-ST-/khog phub/
BE-t-Èc-R-/khong khro langs pa/
steadfast, enduring, plucky.
dense,
having no intervals.
broadminded.
to raise the
structure, setting, framework.
BC-ST-R-/khog phub pa/
pitching the
framework.
BC-NTT-/khog dbub/
framework,
structure.
area/wall.
B-_E-/kho rang/ 1. you. 2. he [himself]

B-`C-/kho lag/ binges.
BC-/khog/ 1. interior, internal, inside. 2.
]CC-. 3. imp. of NCCc-. 4.
imp. of
B
C
c-. 5. ribs, ribcage, side,
syn.
a-BC-CIc- four
trunk of the body,
]CEc-R-; inside
subdue anger, renouncing anger.
with patience and fortitude.
B-T-/kho bo/ 1. "I, "myself, me, oneself
BC-G-/khog chu/
indigestible, can't digest.
BC-CKU-/khog gtam/
abdomen, bowels. 2. inside of the
exactly, the very [same]
B-Pc-/kho nas/
inside; imp. of
empty.
question is raised.
B-P-_-\_-P-/kho na re zer na/
B-P_-/kho nar/
BC-K-U-]H-T-/khog tu mi 'ju ba/
BC-NTTc-/khog dbubs/
liturgical
procedures, main body.
BC-]TTc-/khog 'bubs/ 1. pitching a
framework. 2. arrangement, outline,

framework; to define a context,
establish parameters.
BC-U-/khog ma/ pot, earthen vessel.

BC-N-/khog smad/ lower torso, lower
part of the body.
BC-CVE-/khog gtsang/
chronic disease
of the stomach.
BCc-/khogs/ cough. imp. of ]CC-.

BE-/khong/ 1. (h)of B-_E-, he/she. 2.
]CEc-R-.
within. 3. among. 4. imp. of
5. the mind, feelings. 6. interior,
trunk. 2. large pot [or cooking]

attitude of non-anger.
flaming/intense anger.
angry, aggravated.
angry, become indignant.

to
make one angry, get angry,

enrage.
BE-t-Èc-R-/khong khro langs pa/
got
angry.
BE-t-E-T-/khong khro slang ba/
to
annoy.
BE-t]-z-c-/khong khro'i phra rgyas/

the subtle developer of anger.
BE-]tC-/khong 'khrug/
sorrow,
anxiety.
BE-CE-/khong gang/ full.

BE-u-/khong gro/ anger.
BE-u-FP-/khong gro can/ bitter, angry.
BE-u-T-/khong gro ba/ indignation.
BE-N-/khong glod/ mentally relaxed.
BE-N-/khong rgyud/ drone.
BE-GN-/khong chud/ understood,
appreciated; understood,
comprehended.
BE-E-/khong snying/ 1. inner essence,

heart. 2. internal organs. 3. pitch,
125
core inner essence. 4. secret

thought, intention or design. 5. iron
chain.
BE-E-/khong stong/ cavity, hollow.

BE-E-E-qN-R-/khong stong stong
byed pa/ to feel utter despair.
BE-N-/khong du/ in, inside.

BE-N-TFC-/khong du bcug/ to curtail.
BE-N-GE-/khong du chung/ misprint of
BE-N-GN-.
BE-N-GN-/khong du chud/ 1. vi. to
master, comprehend thoroughly. 2.

understanding, knowledge. 3.
to
understand, fully comprehend,
comprehend, realize; to assimilate,

understand, fathom.
BE-N-GN-R_-N@]-T-/khong du chud par

dka' ba/ difficult to
BE-N-GN-R_-qN-R-/khong du chud par

lead to clearness.
BE-N-GT-R-/khong du chub pa/
to
from one's depths/heart/innermost

feelings.
impress on the memory.
not
to appreciate.
ignore what
bile,
BE-`-/khong rtsil/ suet.

BE-T-/khong rtsub/ Cruel-minded,
nasty, conniving.
BE-W-/khong tsho/ they (h)

BE-]XP-/khong 'dzin/ anger,
in, inside; in your
BE-P-]XP-R_-qN-R-/khong na 'dzin par

byed pa/ to retain, memorize.
BE-PN-/khong nad/ tuberculosis.

BE-PN-E-T-/khong nad ldang ba/ bitter,
sharp.
BE-Pc-/khong nas/ 1. from within/one's

depths, in one's heart, inside
-T- to repeat
BE-Pc-c-R-/khong nas rgyas pa/
have
flowered within.
BE-Pc-U-]T_-/khong nas me 'bar/
burning from within/all-consuming.

to
understand fully.
BEc-Pc-/khongs nas/ among.

BEc-R-/khongs pa/ violent, cruel,
rough.
BEc-U-/khongs ma/
middle, center, the
BEc-_`-/khongs ril/ crippled.

BEc-c-/khongs su/ in the midst of. 1.
while. 2. belonging to, part of, within

the sphere of, included among. 3. in
the midst. 4. incorporated in.
BEc-c-CKCc-R-/khongs su gtogs pa/

vi. to be a part of, belong to, be
BEc-c-]N-/khongs su 'du/
vi. to be
included, encompass, be
subsumed.
BEc-c-N-R-/khongs su sdud pa/

bringing together, collecting,
abridgment.
BE-Êc-/khong yangs/
deep inner
spaciousness.
2. vast, wide open; great courage.

open-
BE-Êc-R-/khong yangs pa/ 1.
spacious, open, vast, broad. 2.

perception, understanding.
BE-^c-/khong yus/ deep despair.

BE-È-/khong long/ blind by birth.
BE-cE-/khong seng/ syn. BE-CcE-.
BE-~P-/khong sran/ resistance,
patient.
BE-~P-FP-/khong sran can/
those with
resistance.
BE-CcE-/khong gseng/
crevice, hole in
a rock or tree; a hollow core/cleft,

crevice; interior space, vacuity, hole,
crevasse, hole in a rock or tree.
to relax from
within. comp. with
BEc-c-{Tc-/khongs su brubs/
to
imprison/to encompass, subsume.
BE-Êc-/khong yangs/ 1. open-minded.
BE-N-/khong lhod/
BEc-NC-/khongs dag/ between.

BEc-N-GT-/khongs du chub/ to
category]
minded.
heart.
to, part of, included within a
subsumed under [a type or
puffed out [her]
BE-Êc-G-/khong yangs che/
you hear.
BE-Pc-N-R-/khong nas lhod pa/
BE-P-c_-R-/khong sman ser po/
himself up.
BE-N-U-GN-R-/khong du ma chud pa/
BEc-CKCc-/khongs gtogs/ 1. belonging
middle part.
puffed out [her] chest, puffed
included, subsumed, contained.
understand,
constituent.
castoff skin [of a serpent] , outer
chest.
BE-N-Tc-R-/khong du bsdus pa/
middle, midst. 3. globe, sphere.
type/category. 2. component,
BE-R_-Nuc-R-/khong par dgris pa/
BE-]XU-qc-R-/khong 'dzum byas pa/
to
within, among. 2. type, category,
assimilate.
BE-R]-CKE-Pc-/khong pa'i gting nas/
BE-]XU-/khong 'dzum/
remember, to keep in memory.
BE-N-T-T-/khong du bsdu ba/
126
undaunted.
vindictiveness.
understand, comprehend fully, to
relax from within.
BEc-u`-/khongs grol/
to be
they, them. [Amdo dialect]
byed pa/ to cause to understand, to
from memory.
BE-R-TN-/khong pa bskyed/
inside. 2. they.
BE-WE-/khong tshang/ 1. him, he. 2.
comprehend/grasp/understand.
oneself. 2. out of. 3.
BEc-/khongs/ 1. belonging to, part of,
gall.
internalize, interiorize, deeply
deeply
BE-U-W-/khong rnam tsho/ they (h)

BE-R-/khong pa/ inside. 1. interior,
gods]
understanding of, assimilate; to
BE-N-R-/khong lhod pa/

relaxed.
making cake-like offerings to the
grasp, master, gain an
BE-P-/khong na/
or plural in Amdo]
skin [of the embryo]
understand.
BE-N-TcN-/khong du bsad/
him, [single
BE-P-/khong spun/ claustrophobia.

BE-NTT-/khong dbub/ basic Setup.
BE-]{c-/khong 'bras/ abscess.
BE-U_-/khong mar/ butter [used in
gained in understanding;
BE-N-GN-R-/khong du chud pa/
BE-U-R-/khong rnam pa/
BE-N-.
BN-/khod/
]CN-R-. 1. exterior,
]CN-R-. 3.
surface, base. 2. imp. of
imp. of
layout. 4. external appearance,
outward look. 5. even surface, plain,
]BN-; imp. of
]CN-R-.
BN-B-uEc-/khod kho grangs/ average
flat, level, even. syn.
number.
BN-Uc-R-/khod snyoms pa/ 1. even,

level. 2. equal. 3. average.
BN-Êc-R-/khod yangs po/ wide open,

C-Êc-c-,^-_-T-.
expansive. syn.
BP-/khon/ 1. pf. of ]BP-. 2. imp. of ]BP. 3. anger, enmity, grudge,
resentment, syn.
BE-t-. 4. one of the
eight signs of Chinese and Tibetan

astrology, resentment.
BP-CC-K-N-R-/khon gug te sdad pa/

sit waiting to take revenge.
BP-]HC-R-/khon 'jug pa/

hatred.
to instigate
to
BP-N-]XP-R-/khon du 'dzin pa/
continual or uninterrupted
resentment, malice; grudge-holding,

to take rancor, vindictiveness,
malice resentfulness. as one of the
twenty sub-disturbances.
]BPSee
]XP-, ]BP-N-]XP-R-.
BP-UN_-/khon mdor/ brief.
BP-R-/khon pa/ 1. anger, grudge,
]BP-R-. 3. one
resentment. 2. syn.
BP- division
whose lot is cast in the
of divination.
BP-U-UE]-T-/khon mi mnga' ba/
not
vindictive, forgiving.
BP-]XP-/khon 'dzin/ 1. resentment,
grudge-holding. 2. vindictive. 3. syn.
]BP-]XP-. 4. hate, rancor.

BP-]XP-n-G-`c-qE-T]-CPN-cUc-/khon
'dzin gyi cha las byung ba'i gnod
circumference, outer line,

surrounding perimeter wall (of
mansion) ; surrounding. 3.
continually, day and night, at all
times, continuous, in a circle. 4.
enclosure. 5. circular wall [chakraveda] [enclosing a world-system) ,
Cc-_]-B_-^C-, B_-U-^C-. 6. CCc-_- Lokaloka, the outer ring or
circle of mountains [beyond which is

the realm of darkness] ;
surrounding, encircling/a ring. 7.
resentfulness.
BP-T\N-R-/khon bzed pa/

forbear.
BT-/khob/ imp. of ]CTc-R-. 1. imp. of

]CTc-R-. 2. fat, heavy, clumsy. 3.
limit, frontier.
BU-/khom/ 1. leisure. 2. wallet, leather

trunk, felt or hide bag. 3. hide
carpet.
BU-R-/khom pa/ 1. to have free time,

BUc-. 3.
spare time, sure. 2. syn.
moment, the condition of leisure. 4.
BU-R-,BU-R-,BU-R-
BU-È-/khom long/ time.

BUc-/khoms/ 1. time, leisure, free time,
N`-T-. 2. chance,
freedom, syn.
BU-. 4. imp. of
opportunity. 3. syn.
]uU-; time to do something.
BUc-R-/khoms pa/ time, chance,
leisure, free time. freedom, syn.
N`-T-.
BUc-UN-/khoms med/
non-free,
leisureless, busy, occupied, syn.
BUc-R-.
B]--/kho'i rtsi/ chopsticks.
B_-/khor/ 1. imp. of NC_-T-. 2. to him.
B_-U-^C-/khor mo yug/ 1. constant,
incessant, continuous, continual,
always. 2. surrounding wall. 3.
surrounding area. 4. circle, circuit,
circumference, horizon. 2. [yojana]
[measure of distance in Ancient
India]
B_-U_-N-R-/khor mor spyod pa/
uninterrupted, continual. 1. to
this life.
B`-R-qc-R-/khol po byas pa/ -Cc-B`R-qc--we slave to find food and

clothes.
B`-R_-n_-R-/khol por gyur pa/

-Cc-n-B`-R_-cE--I have
enslaved,
become a slave of food and
B`-pE-/khol phyung/ extract, excerpt.

B`-pEc-/khol phyungs/ excerpt,
extract.
continents.
B_-^C-C-Cc-_-/khor yug gi lcags ri/

the surrounding wall of mountains
[around mt. Sumeru and the four
continents]
B`-T-/khol bu/ a small piece. syn. M_T-; boy-servant, [? ] syn. M_-T-, `cl-a-B`-T_-]S_-T- the flesh of your
body raise into lumps. Small piece,
B_-^C-C-_-T-/khor yug gi ra ba/
bit, fragment.
surrounding wall/enclosure.
B_-^C-C-_-TNP-/khor yug gi ri bdun/

seven mountains rings.
B_-^C-GP-R-/khor yug chen po/
the
great horizon, the outer mountain
B`-T-`c-l-a-B`-T_-]S_-T-/khol bu lus
kyi sha khol bur 'phar ba/ the flesh
of your body raised into lumps.
B`-U-/khol ma/
the boiling matter in
Hell/anything that has been boiled.
wall of the world [as seen from the
1. boiled, boiling. 2. window, hole in
summit of Mount Meru] ;
the wall, sky light, smoke hole. 3.
vast/surrounding horizon,
anything boiled. 4. cow.
panorama; panoramic sweep.
B_-^C-K-/khor yug tu/ 1. around, all

around, surrounding. 2.
continuously.
B_-^C-_-/khor yug ri/ abbr. of B_-^CC-Cc-_-.

B_-_-B_-^C-K-N-R-/khor ra khor yug tu
spyod pa/ 1. go around in circles. 2.
U-
slave.
B`-R-/khol po/ W-]N]-B`-R--a slave to
'dzin pa/ to hire as a servant.
bdun/ seven surrounding
to endure, to
B`-N-]NP-R-.
out from, adapt. syn.
B`-N-pEc-/khol du phyungs/ pf. of B`N-pE-T-.
B`-R-/khol pa/ boiled.
B`-R-/khol po/ servant, male-servant,
B`-R_-c-c-]XP-R-/khol por rjes su
all-
B_-^C-C-E-TNP-/khor yug gi gling
causing
aside, keep separate, select, take
clothing.
horizon.
encompassing.
resentment.
BP-ZCc-R-/khon zhugs pa/
intr. v.
surroundings. 2. all around, horizon,
B_-^C-C-/khor yug gi/
sems/ ill-will resulting from
to be enabled;
suffering.
B_-W-/khor tsho/ cheek.

B_-^C-/khor yug/ 1. environment,
B`-N-pE-/khol du phyung/ adapted.

B`-N-pE-T-/khol du phyung ba/ to set
to experience continuously.
B_-_-/khor re/
sometimes, often, now
and then.
B`-/khol/ 1. pf. of ]B`-T-. 2. syn. ]B`]C`-T-. 4. imp.

[vi. to boil] 3. imp. of
]B
`
T@`-T-.
. 5. slave. 6. imp. of
of
7. side. 8. bit, small piece, fragment.
]C`-T-;
]B
`
T
T@
`-T-.
; imp. of
imp. of
B`-]u-T-/khol 'gro ba/ to get boiled.
B`-UG-/khol mchu/ mouth of the
9. servant, slave; imp. of
bellows.
B`-N-]NP-R-/khol du 'don pa/
taken out from, selected.

experience continuously. 2.
extracted,
B`-U-/khol mo/
a maid. 1. bellows. 2.
maid servant, female slave. 3.

mowed corn, swath.
Bc-/khos/
]Cc-R-. 1. by him. 2.
imp. of
]CcR
B. 3. " "with the
imp. of
csyntactic marker " ".
Bc-GE-/khos chung/ non-resourceful.
Bc-R-/khos pa/ wished for.
Bc-ZCc-/khos zhags/ a black
rope/lasso.
m-_-m-_-/khya ri khyo ri/
unsteady,
precarious, wavering, unstable.
m-`-/khya le/ handful.

mC-/khyag/ syn. mCc-.
mC-C-mC-C-/khyag gi khyog gi/
crooked, zigzag, winding
circuitous.
mC-R-/khyag pa/ frozen; mC-R-,mC-R-,mC-R-,mC- trans. v.; to undertake/to

respect.
mC-_U-/khyag rum/ 1. ice, floating

blocks of ice. 2. glacier.
127
mC-~P-~P-/khyag sran sran/
hardened
by frost.
inconceivable dharmata of
directness all these (six qualities)
mN-R_-/khyad par/ 1. specifics,
particulars, particularity, disparity,
mCc-/khyags/ vi. to be/feel cold.

mCc-R-/khyags pa/ ice, frost, icicle, icy,
]mCc-R-; frozen;
frozen. comp. with
mN-IP-/khyad nyon/
mCc-_U-/khyags rum/
mCc-_U-/khyags rom/
mN-Cc-/khyad rtags/ syn. mN-Gc-.

mN-MP-/khyad thon/ foremost,
of, feature. 5. special, distinctive,
mN-N-/khyad du/ 1. especially,

mN-R_-N-.2.
particularly. syn.
preeminent. 7. division, part,
ice, the frost, cold.
ice, glacier.
syn.
mCc-_U-,
pieces of ice, blocks of ice.
mN-/khyad/
syn.
mN-R_-. 1. you (h). 2.
particularity, difference, distinction.

3. excellent, superior, distinguished
[A]also added as a suffix to nouns or
adjectives to denote state, condition,
quality, or degree. syn.
mN-R_-; N-
]SCc-R-; different.
mN-mN-/khyad khyud/ n. of a number.
mN-NC]-/khyad dga'/ extraordinary
joy.
mN-NC]-^-ac-/khyad dga'i ye shes/

special joy.
are known as the great stage of

primordial liberation.
attribute. qualification. quality. 3.
chief, select, best,
most excellent.
headmost, advanced.
despise.
mN-N-]SCc-/khyad du 'phags/
extraordinary, distinguished.
mN-N-]SCc-R-/khyad du 'phags pa/ syn.

mN-R_-N-]SCc-R-; is distinguished.
mN-N-CcN-/khyad du gsad/ to
condescend, belittle.
mN-N-CcN-R-/khyad du gsad pa/ 1.
contempt, disrespect. scorn. 2. to

ignore, disregard, look down upon,
treat with contempt/disrespect,
mN-Gc-]SCc-R-/khyad ches 'phags pa/
mN-N-CcN-U-qN-/khyad du gsad mi
eminent, excellent.
mN-Gc-/khyad chos/ 1. specialty. 2.

distinctive sign. 3. particular
quality/property/characteristic,
distinguishing special
feature/attribute/quality/trait, salient
feature. 4. special/extraordinary
teachings, the special Dharma. its
special characteristic;
particular/special feature/element;
quality,
mN-R_-,^P-KP-; special
qualities; special teaching.
mN-Gc-G-T-/khyad chos che ba/

distinctive sign.
mN-Gc-TN-R-/khyad chos brjod pa/

describing.
mN-Gc-xC-/khyad chos drug/
The six
special qualities/Dharmas [of

Samantabhadra] . 1.
CZ-`c-]SCc-.
_EE
Eq
{
CpN-. 4. pN-MC. 3.
2.
N-u`-. 5. CZP-È-`c-U-qE-. 6. _E-c_-CPc-R-.
mN-Gc-xC-/khyad chos drug/ sic.
special qualities. 1. insight is
depreciate, overlook, belittle,

condescend. See
mN-CcN-.
byed/ not to condescend/belittle

[others]
mN-N-CcN-/khyad du gsod/ TcN-R--to

deny/refute/contradict/dispute.
mN-N-CcN-/khyad du gsod/
to despise,
contempt.
mN-N-CcN-R-/khyad du gsod pa/ see

mN-N-CcN-R-.
mN-N-CcN-R]-E-qN-/khyad du gsod
pa'i ltung byed/ the transgression of

showing contempt. the
transgression of disregarding [the
E-qN-]T]-ZC-Rprecepts] , one of
NC-TF-.
mN-N-TcN-R-/khyad du bsad pa/ see
mN-N-CcN-R-.
mN-NP-/khyad don/ 1. main sense. 2.
advantage.
mN-P_-/khyad nor/
special value, chief
or principal wealth.
mN-R-/khyad pa/
different kinds,
peculiarity, difference.
mN-RE-c-R-R]-_E-TZP-l-Cc-/khyad
pang ltos pa pa'i rang bzhin kyi
elevated above the basis of
rtags/ nature sign that relates to a
confusion from the beginning. 2. its
qualification.
dharmata shines. 3. it discriminates

the particulars of individual, personal
insight. 4. it liberates into the sphere
of wisdom. 5. its fruition is not
dependent on other conditions. 6. it
resolves as the nature of the
128
difference, distinction,
discrimination, variation. 4. aspect
mN-FP-/khyad can/ particular, distinct.

mN-Gc-R-/khyad ches pa/ overpervasion.
peculiarity. 2. special quality,
mN-R_-/khyad par/
distinction; [object
mN-R_-/khyad par/
mN-R_-/khyad par/
mN-R_-/khyad par/
attribute.
individuations] [logic]
Particularly.
In particular.
particular, different, qualification

difference. 6. excellent, superior,
section. 8. kind, sort.
mN-R_-/khyad par/ unique quality.

mN-R_-l-Gc-c-CZP-]SP-R]-_E-TZP-nCc-/khyad par kyi chos rdzas
gzhan 'phen pa'i rang bzhin gyi
rtags/ nature sign which implies [a

qualification or agent which is
another's substantial entity]
mN-R_-n-/khyad par gyi/
/can-
particular/special.
mN-R_-n-@P-TKCc-/khyad par gyi kun

btags/ special imputed
[phenomena]
mN-R_-n-NC]-T-/khyad par gyi dga' ba/

NC]-T-TZ-;
the special joy, One of
extraordinary joy.
mN-R_-n-NC-]NP-/khyad par gyi dge

UB]-]u-,
'dun/ the special Sangha.
Gc-E-, ~E-U-.
mN-R_-n-TN-R-CcU-/khyad par gyi
brgyud pa gsum/ three special
lineages of terma; the Three Special

Lineages [of the Nyingma School] .
T@]-TTc-È-TP-. 2. P-Ù-NTE-T_-. 3. UB]-]u-CKN--.

mN-R_-n-Gc-/khyad par gyi chos/
mN-Gc-.
specific attributes, See
mN-R_-n-Gc-U-R_-TZC-R-/khyad par
1.
gyi chos rnam par bzhag pa/

defining the distinguishing
characteristics.
mN-R_-n-Gc-]q_-R-/khyad par gyi chos

'byor pa/ the special attributes
which are the riches, see
.
]q_-T-TF-
mN-R_-n-]GE-T-/khyad par gyi 'ching
ba/ worldliness [lit. that which binds

particularly]
mN-R_-n-NU-WC-/khyad par gyi dam

tshig/ Particular samayas.
mN-R_-n-NU-WC-/khyad par gyi dam

tshig/ the particular samayas. I.
_Cc--]-NU-WC-, -T]-NU-WC-,
^P-`C-C-NU-WC-. II. 27 when
dividing the root samayas of body,

speech and mind into nine each,
see.
-T--CcE-MCc-l-NU-WC-.
mN-R_-n-NU-WC-I-a-/khyad par gyi dam

tshig nyi shu/ according to Anu
Yoga; expl.
mN-R_-n-Nc-GP-TZ-/khyad par gyi dus

chen bzhi/ the four special holy
UEP-R_-qE-GT-R]-Nc-GP-. 2.
days. 1.
Gc-]B_-T_-T]-Nc-GP-. 3. -`c-TT-R]-Nc-GP-. 4. G-]z`-GP-R]-Nc-GP-.
mN-R_-n-NP-/khyad par gyi don/ special
point.
mN-R_-n-Nq-T-/khyad par gyi dbye ba/

special classification.
mN-R_-n-]q_-R-/khyad par gyi 'byor pa/

the special riches, special mark,
essential feature.
]q_-T-TF-.
syn.
mN-R_-n-UWP-IN-/khyad par gyi mtshan

nyid/ specific characteristic, special
attribute.
mN-R_-n-UWP-IN-U-UGc-R-/khyad par
gyi mtshan nyid ma mchis pa/
devoid of particular features.
mN-R_-n-_E-TZP-/khyad par gyi rang
bzhin/ unique/special/distinguishing
mN-R_-n-Ù-/khyad par gyi lam/
the
special path; in each of the three
M_-Ù-NEc-.
mN-R_-FP-/khyad par can/
outstanding,
distinct, different, supreme, holy,
distinguished.
distinctive. 1. supreme, excellent,

extraordinary. definite, genuine,
distinguishing, particular, specific,
distinctive, special. 3. the four
highest realms of form, syn.
_c--.
WEc--
mN-R_-Gc-G_-]SCc-R_-]n_-/khyad par
mN-R_-N-]u-/khyad par du 'gro/
kyang/ though not very different.
ches cher 'phags par 'gyur/ will rise

to even greater excellence.
mN-R_-Gc-]-UP-h`-/khyad par chos
sku'i man Dal/ the special mandala

offering of dharmakaya.
mN-R_-Gc-]-Uj-h`-/khyad par chos
sku'i maN Dal/ the special mandala
offering of dharmakaya.
mN-R_-Gc-BUc-/khyad par chos khams/

Tc-R-`c-def. Jamgn Kongtrl:
n_-R]-C\Cc-cCc-U-R--CE-^P-RNE-,W_-T-NE-]N-ac-NE-]N-qN-l-SE-RCcU--]Nc-qc-TN-NE-,]Nc-U-qc-l-NEc-R-TN-N-,CIc-R-CFC-K-TUc-R-U-R-TF-xC-C-TNC-IN-P-^N-ac-BP]-N-^`-^P-R]-p_-mN-R_-GcBUc-Zc-`Cc-c-U-R_-CZC-C-.
mN-R_-E-aE-/khyad par ljong shing/
mN-R_-Cc-R-/khyad par rtogs pa/
understanding distinctions.
mN-R_-c-R-/khyad par ltos pa/

dependent distinction.
mN-R_-c-R-T-/khyad par ltos pa ba/

mN-R_-c-R-T]-Cc-/khyad par ltos pa
ba'i rtags/ the sign of dependent
_E-TZP-n-Cc--
Ê-NC-.
mN-R_-]ME-/khyad par 'thung/ moon.
mN-R_-NC-R-T-/khyad par dag pa ba/
free of qualification.
mN-R_-NC-R-T]-_E-TZP-l-Cc-/khyad
extraordinary.
par dag pa ba'i rang bzhin kyi rtags/
nature sign that is free of
exceptional.
qualification.
mN-R_-FP-n-SE-R--/khyad par can gyi

phung po lnga/ five special
components.
mN-R_-NC-R-T]-Cc-/khyad par dag pa

ba'i rtags/ sign of independent
distinction.
mN-R_-FP-N-n_-R-/khyad par can du

gyur pa/ which has become
excellent.
mN-R_-FP-N-]n_-T-/khyad par can du

'gyur ba/ will be extraordinary.
mN-R_-FP-_T-K-uCc-R-U-^P-R-/khyad
par can rab tu grags pa ma yin pa/
Gc-FP-Udistinction not known, syn.

uT-R-.
mN-R_-TFc-R-/khyad par bcas pa/ with
qualification.
huge
special.
mN-R_-N-]n_-T-/khyad par du 'gyur ba/
distinction, One of
unique, outstanding. 2.
mN-R_-N-n_-R-/khyad par du gyur pa/
mN-R_-G_-UN-lE-/khyad par cher med
involving a qualification.
excellent, superior, special,
difference.
highly
Vidruma [epith. of Buddha]
trait/characteristic.
mN-R_-G-/khyad par che/
mN-R_-G-T-/khyad par che ba/
excel, be superior.
enhance.
mN-R_-N-]u-T-/khyad par du 'gro ba/

become superior, excel.
mN-R_-N-C-R-/khyad par du rtog pa/
to
conceive of as being superior.
mN-R_-N-Cc-R-/khyad par du rtogs pa/

special realization.
mN-R_-N-TCc-R-/khyad par du brtags

pa/ designation; qualitative
[descriptive] designation.
mN-R_-N-CNCc-R-/khyad par du gdags

pa/ especially labeled.
mN-R_-N-]NCc-R-]W`-T-/khyad par du
'dogs pa 'tshol ba/ investigation of
the designation of qualities.
mN-R_-N-]NCc-R-]W`-T-Pc-Ê-NC-^-a
c-/khyad par du 'dogs pa 'tshol ba
nas yang dag ye shes/ right
cognition from the investigation of

the designation of qualities.
mN-R_-N-]RCc-R-/khyad par du 'pags

pa/ superior, exalted.
mN-R_-N-]SCc-/khyad par du 'phags/

superior.
mN-R_-N-]SCc-R-/khyad par du 'phags

pa/ superiority; superior, exalted;
especially exalted, eminent, exalted

as special, distinguished, famous,
excellent, superior [through such
and such] special qualities,
particularly sublime.
mN-R_-N-]SCc-R]-MC-R-/khyad par du
'phags pa'i theg pa/ the especially
qE-GT-cUc-NR]-MC-R- [Bodhisattva Yana]

mN-R_-N-q-T-/khyad par du bya ba/
exalted vehicle, syn.
made special.
mN-R_-N-qc-R-/khyad par du byas pa/

qualified by, enhanced [by]
mN-R_-NE-P-/khyad par dang ldan/
mN-R_-N-qN-R-/khyad par du byed pa/
mN-R_-NE-q-{C-/khyad par dang bye
mN-R_-N-Nq-T-/khyad par du dbye ba/
mN-R_-NU-WC-TN-/khyad par dam tshig
mN-R_-N-TaN-R-/khyad par du bshad pa/
epith. of Buddha.
brag/ differences and varieties.

brgyad/ 8 samyas; from
Chakrasamvara.
mN-R_-N-/khyad par du/ 1. just like. 2.
especially, specifically, particularly,

in particular, chiefly.
mN-R_-N-C`-G-T]-CNUc-R-TZ-/khyad
par du gal che ba'i gdams pa bzhi/

Four Particularly Important
Instructions.
discrimination.
particularized.
detailed explanation.
mN-R_-`-VU-Ê-UN-R-/khyad par rdul
tsam yang med pa/ there exists not

the slightest difference between...
mN-R_-CPc-/khyad par gnas/
the Bodhi
tree.
mN-R_-NoN-R-/khyad par dpyod pa/

special inquiry.
129
mN-R_-]SCc-/khyad par 'phags/

mN-R_-Ndistinctive superiority. syn.
]SCc-R-.
mN-R_-]SCc-TN-/khyad par 'phags
mN-R_-_T-K-uCc-R-U-^P-R-/khyad par
mN-R_-]SCc-R-/khyad par 'phags pa/

mN-R_-N-]SCc-Rmost eminent syn.
mN-R_-`-U-R_-C-R-/khyad par la rnam
bstod/ name of text.
distinguished, noble, eminent,
mN-Cc-/khyad rdzogs/
[from investigation of the
rab tu grags pa ma yin pa/ unknown

distinction.
par rtog pa/ to discern differences.
mN-R_-`-U-/khyad par lo ma/ Visakha,

Buddha's cousin Devadatta in one
excellent.
mN-R_-]SCc-R]-]CC-R-/khyad par
of the latter's former lives.
'phags pa'i 'gog pa/ def. Jamgn
cEc-c-qE-cUc-Uc-lac-_T-NE-E--`-TP-Pc-~N-Z]UM]-CIc-`-U-CPc-R]-rE-]Nc-lcTc-R]-]CC-R-CE-^P-R--,cUc-FP-MUc-FN-`-UM_-MC-C-SP-R-NE-CPc-Tc-l-TN-T]-_-I-T_-CPc-R]-p_-_Kongtrl:
mN-R_-]SCc-R]-MC-R-/khyad par 'phags

mN-R_-N-]SCc-pa'i theg pa/ syn.
R]-MC-R-.
mN-R_-]SCc-R]-CNP-t-/khyad par
mN-R_-cU-/khyad par sum/

excellence.
the three
special qualities [of Mahayana]
mN-R_-CcU-P-n-Êc-]XP-/khyad par
gsum ldan gyi yongs 'dzin/ a mentor

endowed with three superior
number 10 000
0003.
excellent;
especially sublime; especially
mN-R_-N-]SCc-R-
extraordinary, superior, eminent,
rang bzhin/
par 'gyur/ will rise to excellence.
mN-R_-]SCc-c-/khyad par 'phags so/
is
superior!.
mN-R_-T-/khyad par ba/
syn.
a particular.
mN-R_-FP-
mN-R_-q-T-/khyad par bya ba/

mN-R_-Nq-T-/khyad par dbye ba/
categorized.
mN-R_-]qN-R-/khyad par 'byed pa/
to
distinguish.
mN-R_-]qN-W`-/khyad par 'byed tshul/

how to make the
difference/differentiate between.
makes no
difference.
mN-R_-UN-R-/khyad par med pa/

difference.
mN-R_-UN-R_-/khyad par med par/

without difference.
mN-R_-]WUc-R_-/khyad par 'tshams

par/ in accordance with the
particularities.
mN-R_-CZP-Ec-/khyad par gzhan

spongs/ eliminating other
characteristics [logic]
mN-R_-Ê-NC-^-ac-/khyad par yang
dag ye shes/ special right cognition
130
mN-CZ-/khyad gzhi/ 1. particular or

particular object, the basis of a
basis, [the basis/object which is
endowed with the
mN-Gc-]
superior
basis; the characterized; basis of

particular/special features.
mN-CZ-mN-Gc-_-T-/khyad gzhi khyad

mN-CZ-Gc-FP-/khyad gzhi chos can/
attributes.
mN-CZ-WEc-R-/khyad gzhi tshangs pa/

the god Brahma.
mN-^N-/khyad yod/
different,
distinctive, characteristic.
mN-aCc-/khyad shugs/ distinguished.

mN-CcN-/khyad gsad/ condescend,
look down upon, belittle, depreciate,
undermine, criticize, contempt,
characteristic.
disrespect, scorn. See
mN-]SCc-NqEc-/khyad 'phags
dbyangs/ "With an excellent

voice"[epith. of Buddha]
mN-N-CcN-R-
mN-CcN-/khyad gsod/ mN-N-TcN-R--to

contradict, do the contrary/to
mN-]SCc-_C-]XP-/khyad 'phags rig
despise/to ignore, scorn, disdain,
mN-]SCc-_C-]XP-/khyad 'phags rig
disparaging, derogatory; -
disregard, belittle; unappreciative,
qN-, CKE-.
'dzin/ Eminent Vidyadhara. One of
1. to ignore, to disregard, disrespect.
the twelve manifestations.
2. to belittle, to look down upon, to
mN-U-E-/khyad mi snang/
are quite
the same.
mN-UN-/khyad med/ 1. same as,
identical, not different from, same,

no difference, alike, equal. 2. makes
no difference, doesn't matter; no
mN-VU-/khyad tsam/
treat with contempt/disrespect,
CZP-mN-CcN-qN-R- undermining others. See

mN-N-CcN-R-.
mN-TcN-/khyad bsad/ syn. mN-CcN-.
mN-TcN-Pc-/khyad bsad nas/
disdain, scorned, insult. 3.
completely scorned.
different.
without
basis of
predication [logic]
extraordinary/noteworthy quality or
'dzin/ Eminent Vidyadhara.
distinguished.
mN-R_-UN-/khyad par med/
distinguished. 2. epithet of Vishnu.
mN-]SCc-l-_E-TZP-/khyad 'phags kyi
byed pa/ enhance.
mN-CZ-/khyad gzhi/
basis of specifics possessing
mN-]SCc-/khyad 'phags/
great, magnificent, excellent,
mN-R_-]SCc-R_-]n_-/khyad par 'phags
mN-ZCc-R_-qN-R-/khyad zhugs par
chos sbyar ba/ predication [logic]
qualities.
mN-pP-/khyad phyin/
thrones.
Rigdzin. One of the 12
superiority,
eminent.
quality, substratum, characteristic-
mN-R_-CcU-/khyad par gsum/
exalted. 1. syn.
'phags pa'i rig 'dzin/ Kyepar Pakpey
mN-ZCc-/khyad zhugs/
special object. 2. subtraction;
threefold
'phags pa'i gdan khri/ the exalted
mN-R_-]SCc-R]-_C-]XP-/khyad par
special
perfection.
designation of qualities]
differ as much
as.
mN-UWP-TF-xC-/khyad mtshan bcu
drug/ the 16 points of superiority [of

the Mahayanist Path, corresponding
to the 16 moments of
mN-UW_-/khyad mtshar/
UME-Ù-]
abnormal,
deviant, bizarre.
mN-TcN-qN-R-/khyad bsad byed pa/ to

c`-T-,
overcome, surmount. syn.
]N`-T-.
mN-TcN-/khyad bsod/ scorn,
disregard.
mT-/khyab/ 1. vi. to spread, become
widespread/popular, spread over [all

beings] , spread everywhere,
mN-UW_-FP-/khyad mtshar can/ 1.
encompass, pervade, fill, cover, be
mN-]XP-/khyad 'dzin/
pervasive, be popular. 2. it follows
wonderful, curious. 2. many.
discrimination.
filled, be present throughout, be

that, it must be, it necessarily
follows. 3. to conclude [used in logic]

. 4. entail, embrace [by reason] . 5.
^P-R-,^N-R- + --indicates that a
statement necessarily follows from a

preceding conditional clause. 6.
pervasion. 7. universal, invariable
[concomitance between the middle
term and the major term of the
syllogism] . 8. to permeate.
servant, slave.
published,
widely proclaimed.
pa/ to publish, issue.
mT-Ec-R]-CPN-/khyab nges pa'i gnad/

point of being certain of the
mT-G-/khyab cha/ 1. pervasion. 2. work,

duty.
lesser
pervasion, not widespread.
mT-G-T-/khyab che ba/ 1. widespread,

broad. 2. greater pervasion.
mT-G-T]-P-/khyab che ba'i skyon/
fallacy of a pervasion that is too

extensive.
mT-GP-R-/khyab chen po/
the great all-
pervading.
mT-Gc-/khyab ches/ over extension.

mT-Gc-R-/khyab ches pa/ overpervasion.
mT-Gc-T-/khyab ches ba/
mT-]HC-C-S-T]-GE-U-/khyab 'jug gi phu

brother's wife, Revati [yaksha
princess]
so broad
Vishnu's
mT-UG-/khyab mchi/ that will do.

mT-]HC-/khyab 'jug/ Vishnu. Probably
mT-]HC-C-T-GE-U-/khyab 'jug gi bu
chung ma/ Rati, Kamadeva's
consort.
the third
Indian astronomy]
Garuda bird [lit. Vishnu's mount]
mT-]HC-C-~E-U-/khyab 'jug gi sring mo/

Vishnu's sister, goddess Uma.
mT-]HC-CPc-/khyab 'jug gnas/
the
Vishnupada temple in Gaya,
heaven.
ornament of glass.
mT-]HC-R-/khyab 'jug pa/ Vaishnava, a
philosopher of ancient India, Vishnu
worshippers, [assert a permanent

and partless self, practice of syllable
sandal wood tree.
mT-]HC-B-T-/khyab 'jug khu bo/
Balarama [elder brother of Krishna]
mT-]HC-C-]B_-`-/khyab 'jug gi 'khor lo/

Vishnu's disc, Vishnu's circle
[particular mystical circle, formed by

the lines in a palm]
mT-]HC-C-GE-U-/khyab 'jug gi chung
ma/ Vishnu's consort [goddess Sri,

Lakshmi]
mT-]HC-C-]HC-R-TF-/khyab 'jug gi 'jug

pa bcu/ the ten incarnations
_cemanations of Vishnu. 1. fish. 2.

`- tortoise. 3. wild pig. 4. U]-cE-C_-U-- the god
a human-lion. 5.
U
]
E
PC-RRama. 6.
a dwarf. 7.
mT-CN`-CPc-R-/khyab gdal gnas pa/
mT-]HC-pC--TNP-R-/khyab 'jug phyag

rgya bdun po/ the seven
circle] , formed by lines in the palm.
NE- conch. 3. T-FP-. 4. _`-u-. 5.

ST-U-. 6. PU-UB]-E-. 7. SC-.
mT-]HC-qP-/khyab 'jug byin/ epith. of
2.
Buddha.
mT-]HC-U-/khyab 'jug ma/
mT-CN`-P-uT-GP-R]-ZE-BUc-/khyab
gdal lhun grub chen po'i zhing
realm of spontaneous presence, all

encompassing great spontaneous
mT-TNC-/khyab bdag/ 1. lord,
sovereign, master, sovereign lord. 2.

central figure of the mandala.3.
sovereign [who pervades] 1. Allpervasive Lord, all pervading lord,

all pervader, reaches everywhere,
Gc--, _Cc-CP-nBT-TNC- lord/sovereign of all the

mandalas] , syn.
families. 2. the all-embracing nature
cEc-c-.
[Buddhahood] , syn.
mT-]NN-/khyab 'dod/ 1. wish to
encompass everything. 2.
the
mT-P-/khyab ldan/
sewage,
excrement.
mT-T`-/khyab brdal/ syn. mT-CN`-,

mT-R_-T`-T-.
abbr. of
mT-R-/khyab pa/ pervasion, entailment
[logic]
mT-R-/khyab pa/ mT-R-,mT-R-,mT-R- intr.
v. 1. to pervade, permeate, extend,

spread, embrace, encompass,
penetrate, comprise, be present
throughout, fill. 2. pervasion [in logic]
personified energy [shakti] of
, entailment; association;
Vishnu.
concomitance. 3. toentail,
mT-]HC-aE--/khyab 'jug shing rta/
encompass, engulf, cover, spread
mT-UIU-/khyab mnyam/
embrace [by reason, logic] i.e. it
Garuda bird.
equal
pervasion.
over, extend over, disseminate,

follows that; to entail, necessitate.
mT-Tc-/khyab stobs/
All-powerful
mT-UM]-/khyab mtha'/
[epith. of Indra]
See also
mT-. 4. extensive. 5.
counter pervasion. 6. pervasion,

permeation, pervading. 7.
fathoming/boundaries of pervasion.
mT-N-]HC-R-/khyab du 'jug pa/
to cover,
spread over.
mT-CN`-/khyab gdal/
to
everyone.
OM is asserted as a path of
symbols/attributes of Vishnu. 1.
fragrant
ba/ to popularize, extend, spread.
mT-CN`-N-TaN-/khyab gdal du bshad/
presiding master [of ocean-like
mT-]HC-CPP-R-/khyab 'jug gnon pa/
]B_-`- disc, circle [particular mystic
C\]-_-d-`-. 3. rule.
syn.
mT-]HC-c-/khyab 'jug skyes/
mT-CN`-N-/khyab gdal du/ continually.

mT-CN`-N-CKE-T-/khyab gdal du gtong
buddhafield.
mT-]HC-C-TZP-/khyab 'jug gi bzhon/
universe, he forms part of the Hindu

creator and Shiva the destroyer. 2.
mT-T`-.
openness. Also
mT-CN`-E-Êc-/khyab gdal klong
khams/ the all-pervasive great
mT-]HC-C-U-/khyab 'jug gi ma/
"the Pervader"; as preserver of the

triad of gods, with Brahma the
extension; pervasive and extensive;
be all-encompassing.
liberation] ; Vaishnava.
[logic]
comprehensive, pervasiveness and
to spread the word around.
mT-]HC-C-T-/khyab 'jug gi bu/
constellation or lunar mansion [in
pervasion.
widespread, general, universal,
yangs/ all-pervasive expanse.
Vishnu's father, Kuvera.
son, Kamadeva.
mT-TCc-qN-R-/khyab bsgrags byed
mT-GE-T-/khyab chung ba/
Vishnu's conch.
mT-]HC-C-S-/khyab 'jug gi pha/

bo'i chung ma/ Vishnu's elder
mT-]u-/khyab 'gro/ 1. heavy shower. 2.

mT-TCc-/khyab bsgrags/
@--V- the saint

a
l
M
T
T
Buddha
Parku. 9.
_Cc-P- Kulika.
Shakyamuni. 10.
mT-]HC-C-NE-/khyab 'jug gi dung/
the god Krishna. 8.
all-pervading, all-
encompassing, all-embracing,
omnipresent. 8. . 9. clear. 10. a

logical relationship; concomitance,
pervasion, invariable. 1. entailment,
invariable, concomitance, counter
131
M_-mT-
pervasion, extensive. 2. to fill,
contrary pervasion. 4.
penetrate, to embrace, comprise.
downward pervasion.
mT-R-Bc-/khyab pa khas/
You have
accepted the pervasion.

grub pa/ non-establishment of
mT-R-]C`-T-/khyab pa 'gal ba/

mT-R--TN-/khyab pa sgo brgyad/
eight types/doors of pervasion. A

logical relationship, in which, the
eight requirements of congruency
for two things are mutually inclusive.
1. if it is "x"it is "y". 2. if it is "y"it is
cP-mT-CIc-. 3. if it is not "x"it is
not "y". 4. if it is not "y"it is not "x".
UP-mT-CIc-. 5. if there is "x"there is

^N"x". 6. if there is "y"there is "x".
mT-CIc-. 7. if there is no "x"there is
no "y". 8. if there is no "y"there is no

pervasion.
to prove
the pervasion.
mT-R-Ec-R]-CPN-/khyab pa nges pa'i
gnad/ the point of being certain of
extensive and restrictive
uncertain pervasion.
mT-R-U-Ec-c-/khyab pa ma nges so/
the
pervasion is uncertain!.
mT-R-U-]qE-/khyab pa ma 'byung/
"no
pervasion! ".
'jal pa'i rtags 'dzin sems/ the mind

apprehending the sign that
estimates the pervasion.
all-
pervasive conditionedness.
mT-R-]N-qN-l-C-T`-/khyab pa 'du
byed kyi sdug bsngal/ all-pervasive

suffering of formations.
byed kyi sdug bsngal/ All-pervasive

suffering of being conditioned.
byed kyi sdug bsngal/ the allpervasive suffering of being
]N-qN-l-C-T`conditioned, See
C
T
`C
cU- pervasive
One of
condition of suffering.
mT-R-`-U-TZ-/khyab pa rnal ma bzhi/

cthe four authentic pervasions. 1.
mT-`-U-. 2. C-mT-`-U-. 3. M_mT-`-U-. 4. ]C`-mT-`-U- Part of
Cc-Cc`-mT-R--TN- Four positive
c-mT- subsequent
pervasions. 1.
c-mT-] . 2. C-mTpervasion [see.
]C`-mTcounter pervasion. 3.
mT-R-. 2. the
mT-R_-qN-R-. 4.
pervader. 3. abbr. of
^-. 5. sun. 6. name of a plant and
xC-. 7. existence, being, wellbeing,
prosperity wealth. 8.
mT-R-WN-Uc-uT-FE-Cc-Bc-Ec-lc-uTR-/khyab pa tshad mas grub cing

rtags khas blangs kyis grub pa/
pervasion that is established
through valid cognition and through
metabolism/circulation/muscular
movement; all-pervading;
pervader.
mT-qN-l-E-/khyab byed kyi rlung/
pervasive wind, pervasive energy.

the pervading wind/prana/energy the
the asserted proof.
mT-R]-p_-/khyab pa'i phyir/
because it
energy.
Z-CPc-l-
NUCc-R-TZ- four meditative objects.
of a yogi practicing mental pure
U-R_-C-R-NE-TFc-R- conceptual. 2. U-R_-C-TUN-T- non-conceptual. 3. NEc-R]UM]- extreme of existence. 4. NCcR-Êc-uT- perfectly established
purpose.
mT-R_-/khyab par/ all pervading.

mT-R_-n-NC]-T-/khyab par gyi dga' ba/
special joy.
mT-R_-]u-T-/khyab par 'gro ba/
to
rab/ pervasive knowledge.
mT-qN-]C`-NUCc-l-Cc-/khyab byed
'gal dmigs kyi rtags/ the sign of a
contradictory observance of the
pervader.
mT-qN-NE-]C`-T]-mT-q-NUCc-R-/khyab
byed dang 'gal ba'i khyab bya dmigs

pa/ observance of a pervaded object
that contradicts the pervader.
mT-qN-NE-]C`-T]-mT-q-NUCc-R]-M`-]
n_-/khyab byed dang 'gal ba'i khyab
bya dmigs pa'i thal 'gyur/ the
consequence of an observance of a
pervaded object that contradicts the
pervader.
to
dang 'gal ba'i rang bzhin/ the nature
pervade.
of logical pervasion and
the
incongruity.
pervasion follows consequently!.
mT-R_-T`-T-/khyab par brdal ba/
to be
applied as the pervader.
sems dpa'/ Vajrasattva, the pervader
the
pervaded.
mT-R_-qN-R-/khyab par byed pa/
mT-qN-N-]HC-R-/khyab byed du 'jug pa/

mT-qN---cUc-NR]-/khyab byed rdo rje
all-encompassing, all-pervasive.
mT-R_-q-T-/khyab par bya ba/
mT-qN-l-ac-_T-/khyab byed kyi shes
mT-qN-NE-]C`-T]-_E-TZP-/khyab byed
pervade, to expand.
mT-R_-]HC-R-/khyab par 'jug pa/
E--
five life winds of the body; pervasive
pervasive object, the focus of all-
mT-R_-M`-/khyab par thal/
wind energy that controls all motor

activities of the body. One of
mT-R]-NUCc-R-/khyab pa'i dmigs pa/
pervasive objects. 1.
mT-R-]H`-R]-Cc-]XP-cUc-/khyab pa
entailing factor. 1.
to pervade etc. see
zhi/ four objects of pervasion, four
pervasions.
132
pervaded.
mT-qN-/khyab byed/
ZC-Pc-.
essence a meditation
mT-R]-NUCc-R-Z-/khyab pa'i dmigs pa
the pervasion.
mT-R-G-GE-/khyab pa che chung/
entailed factor.
between pervader and the
mT-R-U-Ec-R-/khyab pa ma nges pa/
pervasiveness, One of
pervasion, the pervaded object;
byed kyi 'gal ba/ contradiction
logically follows.
"x"; the eight approaches of
mT-R-]N-qN-/khyab pa 'du byed/
non-
logic doesn't follow!.
contradictory pervasion.
mT-R_-q-T- object of
mT-q-mT-qN-l-]C`-T-/khyab bya khyab
pervasion.
establishment of pervasion; your
solely the pervasion.
mT-R-T-R-/khyab pa sgrub pa/
mT-R-pP-F-`C-R-/khyab pa phyin ci log

mT-R-U-uT-/khyab pa ma grub/
pervaded; object
pervaded. See
pa/ mistaken pervasion, perverse
mT-R-B-P-U-uT-R-/khyab pa kho na ma
"x",
mT-q-/khyab bya/
[of the five families]
mT-qN-]qE-T--/khyab byed 'byung ba
the
pervader.
lnga/ the pervading five elements.
mT-`-/khyab spel/ + qN-R- to spread.
mT-qN-U-NUCc-R-/khyab byed ma
mT-`-CKE-T-/khyab spel gtong ba/
_C-R-_E-Cc`-U`-.
pervader
mT-qN-U-NUCc-R]-Cc-/khyab byed
to disseminate.
popularize, extend, spread, carry

syn.
dmigs pa/ non-observation of a
ma dmigs pa'i rtags/ the sign of
out, develop, unfold.
mT-]S`-/khyab 'phel/
to
mT-`-.
non-observation of a pervader.
mT-qN-U-NUCc-R]-M`-]n_-/khyab
byed ma dmigs pa'i thal 'gyur/ the

consequence of non-observation of
a pervader.
mT-qN-U-NUCc-T-/khyab byed ma
dmigs ba/ non-observation of an
m-]TCc-/khyi 'bigs/ hedgehog.

m-U-/khyi ma/ the western channel at
mU-MT-/khyim thab/ 1. householder life,
m-U-/khyi mo/
mU-MT-l-T`-ZCc-/khyim thab kyi brtul
the heart.
female dog, bitch; a
watchdog; a bitch.
mT-qN-E-/khyab byed rlung/ pervasive

-T]-E--.
prana/wind, One of
mT-UXN-R-/khyab mdzad pa/ to carry
m-]WN-/khyi 'tshed/
mT-UXN-_-E-/khyab mdzad re skong/
m-\P-/khyi zan/ n. of a low caste.

m--/khyi zla/ 9th month of the lunar
out.
thoroughgoing fulfillment of wishes.
mT-Cc-/khyab rdzogs/
all-pervasive
and complete.
mT-`C-/khyab log/
the pervasion is
opposite.
yard, court yard. 3. rafter, truss. 4.

impluvium, colonnade, portico,
entrance, hall.
monastery
compound/courtyard.
mUc-UN-T-/khyams mdo ba/

mUc--/khyams rwa/
dog attendant or
native of
courtyard
fence/wall.
m_-_-m_-_-/khyar ri khyor ri/
weak,
feeble, unstable.
m-/khyi/ dog.
m-Tl-T-/khyi bkye ba/ to hound on.
m-m-/khyi khyo/ n. of a fabulous country
in the eastern part of Asia.
m-]mUc-/khyi 'khyams/ a street dog.

m-]m_-/khyi 'khyar/ stray dog.
m-P-/khyi glen/ a silly dog; a mad
calendar, Libra.
m-_-/khyi ra/ chase, hunting.

m-_-UCP-R---/khyi ra mgon po rdo rje/
dog.
m-UC-U-/khyi mgo ma/ Dog-head. one

NTE-pC-U-.
of the 28
m-P-/khyi rgan/ slang. derogatory
explicative similar to "pig"[lit. old
like a
starved dog.
mCc-/khyigs/ imp. of ]mC-R-; fettered.

mN-/khyid/ span.
mU-/khyim/ household. 1. the zodiac, a
sign of the zodiac. 2. household.
house, residence, home. 3. family.
mU-E-T-/khyim skyong ba/
to gain
livelihood, to look after the house.

one belonging or
related to a family, domestic slave,

eunuch.
mU-B`-cE-U-/khyim khol sung ma/

eunuch.
mU-n-]B_-`-/khyim gyi 'khor lo/
the
zodiac circle.
mU-n-C-`-/khyim gyi go la/
the
zhugs/ the yogic discipline of dogs

and pigs.
m-zC-/khyi phrug/ puppy. syn. m-C-.

m-{-/khyi bru/ vicious, biting dog.
householder, layman.
mU-N-l-]{`-T-/khyim rgyud kyi 'brel

ba/ family relation.
mantrika, tantric lay practitioner.

twelve zodiacal signs [symbols] .
_-mU-TF-CIc-.
See
mU-Gc-/khyim chas/ furniture.
mU-I-/khyim nya/ whale. "fish of the
size of a house"[n. of a mythological

fish] ; "fish of the size of a house"[n.
of a mythological fish] ; whale.
mU-TNC-/khyim bdag/ 1. householder,
Buddha.
mU-TNC-NR`-P-/khyim bdag dpal

devoted to Buddha.
mU-TNC-_P-R-G-/khyim bdag rin po che/

jewel of stewards.
mU-Cc-E-IUc-/khyim rdags spong
nyams/ to wear lay clothes [refers

to gelong]
mU-P-CPc-R-/khyim na gnas pa/
layman, "one who dwells in a

house", householder/lay person.
mU-P-CPc-R]-P-FP-/khyim na gnas pa'i

rten can/ lay person.
mU-PE-/khyim nang/
at home, in one's
family house.
mU-Pc-mU-UN-R_-_T-K-qE-T-/khyim nas
khyim med par rab tu byung ba/ to
of homelessness.
mU-TF-CIc-/khyim bcu gnyis/
m-]x-/khyi 'dra/ dog-like.

m-SC-C-T`-ZCc-/khyi phag gi brtul
wealthy
layman.
renounce one's house for the state
the
lay
hydrophobia.
renounced the house holder's life.
mU-TNC-/khyim bdag/
sbyin/ Shridatta a householder
eyes]
m-P-TZP-N-/khyi lhan bzhin du/
mU-Cc-R-/khyim sngags pa/
poison causing
married.
mU-NC-Ec-/khyim dag spangs/
householder disciple of the
tree"[medicinal plant, a tree which
m-M-/khyi thu/ vicious, biting dog.

m-M`-/khyi thul/ dog-skin.
m-NU-/khyi dam/ mark burnt in,
m-NC-/khyi dug/
mU-MTc-qc-/khyim thabs byas/
skyes/ Palkye, an elderly
mU-n-CPc-R-/khyim gyi gnas pa/
stigma.
mU-MT-;
citizen; householder.
m-]GE-T-/khyi 'chang ba/ to bark.

m-_-]W-T-/khyi ltar 'tsho ba/ to live as
a dog, "the life of a dog", servitude.
syn.
mU-TNC-NR`-c-/khyim bdag dpal
band/ring/circle of the zodiac.
dog]
family life.
homeowner. 2. family head. 3.
of Milarepa.
m-_-T-/khyi ra ba/ hunter.

m-_-/khyi ro/ dog's corpse.
m-aC-/khyi shig/ flea.
m-aE-/khyi shing/ "dog's
mU-B`-/khyim khol/
forsaking married life, giving up
husband.
feeder.
cures diseases of the lungs and the
Chamdo.
mU-MT-Ec-R-/khyim thab spangs pa/

mU-MTc-/khyim thabs/
the hunter Gnpo Dorje, a disciple
mT-Cc`-/khyab gsal/ sun.

mU-/khyam/ 1. gallery [of a Tibetan] . 2.
mUc-u-/khyams gra/
baker, seller of
parched rice.
m--/khyi rdzi/
husband, wife.
zhugs/ wife true to a husband.
m-rE-/khyi myong/ 1. rabid dog. 2.

hydrophobia.
effect.
family, layman. 2. married couple,
mU-Pc-]qE-T-/khyim nas 'byung ba/
to
enter into a religious community,

leaf of the Bodhi Tree.
mU-CPc-/khyim gnas/ abbr. of mU-PCPc-R-. 1. householder's life, worldly

life [according Brahmanic religion
the second of the four asrama] . 2.

house holder.
mU-R-/khyim pa/
lay person, family
man, householder.
mU-R-/khyim pa/ 1. layman. 2.
householder, married man. 3. laity.
a householder.
mU-R-NE-_T-K-qE-T-/khyim pa dang rab

tu byang ba/ laity and clergy, lay
people and monastics.
133
mU-R-cP-]qP-R-/khyim pa sun 'byin pa/

offending/causing the scorn of lay
people.
a zodiacal year, the
time it takes the sun to traverse the

12 zodiacs.
mU-R]-U-R-CcU-/khyim pa'i sdom pa

gsum/ Three vows of the
TP-CPc-l-U-TNC
-TP-S]-U-Rone day vow. 2.
NC
-TP-U]-U-Rlayman's vow. 3.
householders. 1.
laywoman's vow.
mU-R_-CPc-/khyim par gnas/
a house holder, one of the
four ways of living.
living as
CPc-TZ-
mU-R_-CPc-R-/khyim par gnas pa/
living as a householder, One of
CPc-TZ- four ways of living, syn.

mU-P-CPc-R-.
mU-Ec-/khyim spangs/ renouncient,
mendicant.
mU--/khyim spo/ to move [house]

mU--T-/khyim spo ba/ to change the
residence or the house, the
migrate.
mU-q-/khyim bya/
mU-`-/khyim lo/
mU-a_-/khyim shar/
rise of a
constellation.
mU-cP-]qP-R-/khyim sun 'byin pa/ syn.

mU-R-cP-]qP-R-.
mU-cP-]qP-R]-C-U-/khyim sun 'byin
pa'i lhag ma/ the infraction of
offending the laity.
mU-cCc-l--WP-/khyim sogs kyi sde

tshan/ a set of vows for fully
mU--/khyim lha/ house spirit.

m]--/khyi'u zla/ the seventh month of
the lunar year.
see
^-_-m`-`_-Nnc-TZP-N-
m`-`_-/khyil ler/
wreathed, twisted,
wove/woven, curled, meandered,

twined, snaked, spiraled, coiled,
poultry.
mU-q]-N-R-/khyim bya'i spyod pa/ the

M-_Ec-Efour habits of a cock. a.
]MT-R-NE-crowing before dawn. b.
P- always fighting. c.CIP-`C-\c-Uc-R_-qN- sharing food equally
U-`-_T-CPP-Iwith one's friends. d.
T_-N- looking after hens and
chucking them.
mU-U-/khyim ma/ back channel.

mU-UN-R-/khyim med pa/ 1.
population.
mU-UWc-/khyim mtshes/
neighbor;
neighbor, next door.
mU-]XP-/khyim 'dzin/ household.

mU-ZC-/khyim zhag/ a "zodiacal
mUday"[1/30th of sun traversing 1
]
mU-ZP-FP-/khyim zhen can/ bride.

mU-CZ-/khyim gzhi/ wealth, property.
mU-CZ-P-/khyim gzhi ldan/ rich,
possessing property.
mU--/khyim zla/ 1. spouse. 2. a

zodiacal month.
mU-T\E-/khyim bzang/ palace.

mU-_C-/khyim rog/ neighbor.
mU-`-/khyim la/ at home.
mU-`-`C-R-/khyim la log pa/ to
mC-C-T-/khyug ge ba/ bright, lucent.

c_-mC-C-T- bright yellow. See also
]mC-.
mC-UN-R-/khyug mid pa/ to swallow.
mC-VU-/khyug tsam/ cursory; a little, a
little while.
mCc-VU-/khyugs tsam/ 1. briefly, a little
1. leader, a chief,
a king. 2. best in a herd or group,
dazzle and flash. 2. swift (ly) and

sure (ly)
mCc-c-mCc-/khyugs se khyugs/
moving about [dazzle and flash]
feathered race, garuda, deity in the
best of all, the best of all [beings] ,
form of a garuda sacred lord. syn.
[syn. the Buddha] . 3. lordly bull,
UB]-E-, PU-UB]-E-. 2. n. of a
bull. 4. Vrisha, the fifteenth year of
_T-qE-,Cc-U-`- the Female Iron

the cows, the chief bull; a bull.
m-UGC-E-R-/khyu mchog rkang pa/
family clan. 3. herd, multitude; a

garuda.
mE-N@_-U-/khyung dkar mo/
White
Garuda.
mE-C-/khyung skyug/
"vomited by
Garuda"a bind/short of stone found
the eighth month of the Tibetan
in Tibet, a kind of gem said to have
year.
been brought from mt. Meru by

garuda and vomited by him is used
m-UGC-C-Tc-c-CaCc-R]-NR-qN- /khyu
mchog gi stabs su gshegs pa'i dpe
byad/ the minor mark of walking like

the eighth
"with a
belly resembling that of a bull"[epith.

of Vishnu]
m-UGC-C-FP-U-/khyu mchog sdig can

ma/ epith. of the goddess Uma.
m-UGC-UC-P-/khyu mchog mig sman/

epith. of Shiva.
m-UGC-UWP-R-/khyu mchog mtshan pa/

"One with the signs of a bull"[epith.
of Shiva]
mE-C---/khyung gi tshwa tshwa/

"garuda sparks"; tiny garuda
month of the Tibetan year.
m-UGC--T-/khyu mchog lto ba/
Variegated
Garuda, Multicolored Garudas.
the supreme among peers.
m-UGC-FP-/khyu mchog can/
as jewelry in Khams.
mE-t-/khyung khra/
emanations.
mE-NCP-/khyung dgon/
Khyung Gn, in
Domey. Garuda Monastery.
mE-UC-U-/khyung mgo ma/ GarudaTc-GP-NU_-U- One of

head, syn.
NTEpC-U-.
the 28
mE--/khyung sgo/ garuda heads; one
]{c-T]--TTc-TN-.
of
mE-P-c-/khyung sngon skyes/ "one
that was born before Garuda".
go/return/come home.
134
mCc-c-mC-
mE-/khyung/ garuda. 1. chief of the
herd, pack.
Horse. 6. epithet of Vishnu; leader of
mU-WE-U-uEc-/khyim tshang mi grangs/
zigzag flash of a
m-UGC-/khyu mchog/
2. servants.
family, household.
mC-mC-/khyug khyug/
mCc-c-mC-/khyugs se khyug/ 1.
mC-mC-; move about,
flashing. syn.
Snake. 5. the Year of the Water
household;
dancing
swaying to and for.
mc-/khyis/ by a dog.
m-/khyu/ 1. horde, herd, group, flock,
cpride, host. 2. company, troop.
T]-m-UGC- the leaders of men. syn.
-; herd, flock/company (society) ;
renouncient, mendicant, homeless.
mU-WE-/khyim tshang/
the third lunar month.
m-U-/khyu ma/ sesame.

m-WCc-/khyu tshogs/ herd.
mC-/khyug/ cursive script.
mC-mC-/khyug khyug/ [C_- + ]
while, a short time. 2. a little.
entwined, wound.
domestic fowl,
epith. of Shiva.
m-UGC--T-/khyu mchog zla ba/ syn.

tUc--.
m-UGC-c_--/khyu mchog ser skya/
lightning, flashing. syn.
ordained monks.
m`-/khyil/
m-UGC-CZP-R-/khyu mchog gzhon pa/
epith. of Aruna, the charioteer of
Surya [sun]
mE-GP-/khyung chen/
great Garuda;
the Great Garuda Tantra.
lding/ nt. The Great Garuda Soaring
in Space.
mE-GP-UB]-E-C-N-/khyung chen
mkha' lding gi rgyud/ Tantra of the
Great Soaring Garuda.
mE-TN-/khyung bstod/
devotional
piece addressed to garuda.

"Garuda-claw"[n.
of a medicinal root]
Kailash.
mE-CaC-/khyung gshog/ garuda

wings.
mE-c_-T@]-CNUc-`Cc-/khyung ser
bka' gdams lugs/ the Kadampa
tradition's Yellow Garuda.
mE-Cc_-UC-]m`-T-/khyung gser mig
'khyil ba/ form of a presentation of
Garuda, eagle.
mN-/khyud/ rim.
mN-U-/khyud mo/ 1. rim [of a well] ,
\-GP-n-mN-U-. 2. an
edge. See also
armful. 3. equipment of a horse. 4.
mE-R-/khyung po/ 1. area in Kham. 2. n.
m_-UN-R-/khyur mid pa/
mE-R-`-]q_-/khyung po rnal 'byor/
mc-/khyus/ line, row.

mc-E-T-/khyus lding ba/
of a family clan.
Khyungpo Naljor. (1002-1064) . A

Tibetan master who brought
teachings back from India that were
later known as the Shangpa Kagy.
Disciple of the female siddha
Niguma.
Khyungpo Naljor. A Tibetan master

who brought the teachings back
from India that were later known as
the Shangpa Kagy.
late 11th to 12th century-Khyungpo

Naljor, who founded the Shangpa
Kagy lineage in Tibet.

UBc-uT-mEKhyungpo Naljor; See.
R-`-]q_-.
mE-NoN-/khyung dpyad/ basket.
mE-`-PU-UB]-`-UWP-/khyung sprul
nam mkha' rgyal mtshan/ 18th
cent.
to swallow/eat
food (without chewing)
monastery in the valley of Panam in
put/be in
line.
bull-yak,
usually white, not castrated,

powerful.
mE-_-/khyung ru/ garuda's horn.

mE-_-NE-E-q-T-^P-R-/khyung ru deng
nge bya ba yin pa/ uprightness,
head and shoulders, dignity,
hands.
mN-UCP-P-R-/khyed mgon ldan pa/

servant.
mN-FC-/khyed cag/ You [plural]

mN-FC-Uc-/khyed cag rnams/ all of
you.
you [pl.]
(h)
child/boy; child.
m]-GE-`-V-/khye'u chung lo tsA/
Kyeuchung Lotsawa, one of Guru

Padmasambhava's twenty-five main
disciples.
m]-E-T-NU-R-/khye'u snang ba dam

pa/ Youth of Sublime Light; an
the 17 Dzogchen tantras to the 1000

buddhas of this aeon. 1. the first of
Cc-GP-P-R-TF-CIc- who
-M`-]n_--T]-N-. 2.
taught the
the
_E-qE-^-ac-.
m]-E-T-TcU-nc-U-mT-R-/khye'u snang
m]-E-TNU-R-.
m]-S-_C-N-Pc-R-/khye'u pho rog skrod
Inconceivable Light; syn.
nus pa/ a child capable of scaring
crows away, the age at which a child

can takeordination.
m]-CVE-U-/khye'u gtsang ma/
infant,
innocent child, pure youth.
m]-]N-U-]tCc-R-/khye'u 'od mi 'khrugs

pa/ Youth of Immutable Light;
P-R-TF-CIc-.
]m_-T-; carry off/to
imp. of
]m
_-T-. 2. houses
take. 1. imp. of
second of
m_-/khyer/
and walls. 3. roof. 4. carry, to bring.

5. handful.
m_-E-/khyer rkyang/
alone, singly,
individually, solo.
mN-UP-_-c-CZP-U-UGc-R-/khyed min re
sa gzhan ma mchis pa/ have no
mN-_E-/khyed rang/ you, yourself

mN-.
(h)syn.
mN-_E-UmP-/khyed rang mkhyen/ is in
mN-_E-ac-/khyed rang shes/
it's up to
mN-`-_-c-/khyed la re ltos/
hope and
you [you alone know]

confidence in you.
mN-`Cc-cU-/khyed lags sam/
m_-TN-/khyer bde/
convenient, easy to
implement, easy to carry with one.
m_-TN-@P-WE-/khyer bde kun tshang/

simple and complete.
m_-TN_-TCc-R-/khyer bder bsgrigs

pa/ arranged for liturgical
recitation.
m_-T-/khyer ba/
]m_-T-; [lit. to
]m
_
- take, bring
carry] 1. pf. of
pf. of
along, carry. 2. to take away/carry

off/overcome/be sidetracked/be
Is that
you?.
mN-`c-_-c-CZP-P-UN-/khyed las re sa
gzhan na med/ there is no other
hope but you.

boy/baby/youth; little boy/a male
ba bsam gyis mi khyab pa/ Youth of
m-/khye/ gain, syn. B-.

m-GE-/khye chung/ infant, small child.
m-IP-/khye nyen/ gain and risk.
m-U-UN-R_-/khye ma med par/ evenly.
mN-/khyed/ (h)you, yourself. syn. mN_E-; thou, you.
mN-UmP-/khyed mkhyen/ You know!
UmP-P- syn. mN-ac-.
See
mN-UmP-/khyed mkhyen/ is in your
your hands.
Tsang.
male, child, baby, infant
the child with perfect vision. syn.
other hope but you.
mE-zC-/khyung phrug/ garuda bridling.

mE--NCP-/khyung rtse dgon/ n. of a
mE-C^C-/khyung g.yag/
to
swallow, gulp down.
mN-U-W-/khyed rnam tsho/
Khyemkyichu, in Lat.
m]-/khye'u/
emanation of Vajradhara who taught
of a vessel; the rim of a vessel.
mE-PC-mE-t-/khyung nag khyung khra/

Black and multicolored garudas.
mU-/khyem/ a shovel.
mU-CE-/khyem gang/ handful.
mU-nc-TFc-/khyem gyis bcus/
boy, son, youth, adolescent; little
m_-R-/khyur po/ entire, full.

m_-UN-CKE-T-/khyur mid gtong ba/
2. eight-legged lion.
You know [best] !
it's up to you!.
embrace, grasp of both arms. 5. rim
mE-PC-/khyung nag/ 1. Black Garuda.
crown.
mN-ac-/khyed shes/
Khyung Lung Monastery, near
mE-GP-/khyung chen/ nt. The Great

mE-GP-UB]-E-.
Garuda; syn.
mE-GP-UB]-E-/khyung chen mkha'
mE-_-/khyung sder/
mE-È-NCP-/khyung lung dgon/
swept away. 3. to offer up. 4. to

practice, [lit. to carry]
m_-ac-l-NN-]NP-/khyer shes kyi dad

'dun/ total devotion.
135
m_-c-CcU-/khyer so gsum/
mN-_E-/khyod rang/ you [yourself]

mP-/khyon/ size, measurement. 1.
Three
things to carry. Regarding sights,
area, all, all over. 2. all told, in all,
sounds, and thoughts as being
extent. 3. size, surface. 4. extension,
deity, mantra, and wisdom.
three
the three
width, area, size, total, height,
adoptions.
circumference.
practices, three awareness, syn.
]m_-c-CcU- def. E-uCc-_C-CcU-Cc-Gc--.

as being
m_-c-CcU-n-`-]q_-/khyer so gsum
gyi rnal 'byor/ three yogas of
continual practice. Perceiving
mP--GP-R-/khyon rgya chen po/ syn.

mP-GP-R-.
mP-`-/khyon sgril/ all together.
mP-G-/khyon che/ syn. mP-GP-R-.
mP-GP-R-/khyon chen po/ extensive,
mP--G-T-.
wide, vast. syn.
mP-U-/khyon sdom/ narrow extent,
small area.
appearances as deities and pure
mP-TUc-/khyon bsdoms/
lands, sounds as mantra and
mP-TUc-R-/khyon bsdoms pa/
m`-]NC-/khyel 'dug/ loose posture.

mc-/khyes/ imp. of ]nN-R-; imp. of
]nN-R-.
m-/khyo/ syn. m-C- husband, man;
mP-Pc-/khyon nas/ thoroughly.

mP-Pc-/khyon nas/ absolutely + neg.
mP-Êc-/khyon yangs/ vast, extensive,
all
added together, in all, all together,

all told, in total.
husband, man.
wide.
m-@-/khyo ka/ syn. m-C-.

m-B-/khyo kha/ syn. m-C-.
m-C-/khyo ga/ husband/man. 1.
mU-mU-/khyom khyom/
m-]NU-U-/khyo 'dam ma/ bride.

m-]NN-U-/khyo 'dod ma/ lascivious
m_-R-_-T-/khyor pa sbyor ba/
m-S-/khyo pho/ husband.

m-T-/khyo bo/ husband, lover.
m-UE-U-/khyo mang ma/ prostitute [lit.
m`-T-/khyol ba/ carried through.

t-/khra/ 1. many-colored, variegated,
husband. 2. man, male person.
m`-/khyol/
mottled, striped. 2. colored array,

multicolored. 3. hawk, sparrowhawk, falcon, syn.
couple, married couple.
t-C-. 4. a lie,
falsehood, liar. 5. studded gems,
m-aC-/khyo shug/ a couple.

mC-/khyog/ imp. of ]nC-R-.
mC-ME-/khyog thong/ young man,
jewelry. 5. to cheat; a falcon; hawks;

stripped; a hawk.
youth.
mC-R-/khyog pa/ mC-R-,mC-R-,mC-R- intr.

v.
crooked, curved,
bent.
t-/khra/ hawk.
t-t-/khra khra/ variegated,
multicolored, striped.
t-t-/khra khra/ multicolored.

t-t-FP-/khra khro can/ impetuous, hot,
angry, passionate person.
liter, bier, tray.

palanquin, stretcher,
STc-qUc- N-`-.
covered litter for one person carried

on poles on the shoulders of two or
four men.
mE-B-/khyong kha/ quarrel.

mN-/khyod/ thou, you, yourself [used
when addressing inferiors or equals]

it. [a subject marker in syllogisms]
mN-lc-/khyod kyis/ by you.

mN-FP-/khyod can/ special, distinctive.
136
]m`- satisfactory; to
be carried, brought.
woman with many husbands]
Sanskrit palyanka
pf. of
t-C-/khra glag/ eagle.

t-UC-U-/khra mgo ma/ hawk-head,
-T-NU_-U-.
syn.
t-P-/khra rgyan/ ornament or
decoration on a shrine or charmbox.
t--/khra rgyu/ variegated color.

t-Cc-/khra sgrigs/ arrangement
according to color.
t-FP-/khra can/ 1. multicolored. 2. n. of

a fish.
syn.
rainbow.
t-GU-GU-,
t-GU-U-/khra chom me/ multicolored.

t-G`-`-/khra chol le/ multicolored, a
colored array; a colorful array.
t-M-_-/khra tha re/
variegated,
multicolored.
t-M_-_-/khra thar re/ multicolored.

t-]xN-/khra 'drud/ "pulling out of the
glossiest [hairs] ", a term for fine dry

shading in tangka painting.
kind of falcon or
t-NRE-E-T-/khra dpung nge ba/
rich with
many colors.
t--/khra spo/ a constellation.

t-T-/khra ba/ subtle.
t-TP-P-/khra bun ne/ syn. aCc-c-,]XPC-UN-R-.
t-T-/khra bo/ multicolored, pie bald,
t-t-.
variegated, mottled. syn.
t-T_-]nN-R-/khra bor 'gyed pa/ the
GNmulticolored feast [in the
offering, referring to various
to join
the palms of the hands [in greeting]
m-`-/khyo le/ wobbling, [knees]

m-aC-/khyo shug/ husband and wife,
mCc-/khyogs/
mCc-/khyogs/
the hollow of the palm,
handful.
woman.
mC-R-/khyog po/
oblique, awry,
irregularly shaped.
m_-R-/khyor pa/
sparkling, shining.
t-GU-U-/khra chem me/
eagle.
m_-c-CcU-P-/khyer so gsum ldan/
possessing the three applications.
shimmering/speckled (?); glittering,
t-PC-/khra nag/
total
amount.
thoughts as wisdom.
t-GU-GU-/khra chem chem/
offerings]
t-]{C--BE-/khra 'brug lha khang/
temple in Yarlung built by Songtsen
UM]-]N`-n-CVC`C-BE-TZ-.
t-U-/khra ma/ 1. lies. 2. register, index.
Gampo. One of
3. judicial decree, verdict, judgment.

4. window, window grating, lattice,
x-T-. 4. cunning, craft.

syn.
t-U-/khra mo/ pretty, pejorative sense.
t-UN-.
syn.
t-UN-/khra mod/ pretty, syn. t-U-.
t-VT-T-/khra tsub be/ variegated
colors.
t-WT-T-/khra tshub be/
many-colored
swirl, variegated colors.
t-WT-T_-cE-/khra tshub ber song/
to
dissolve into variegated colors.
t--/khra zla/
the hawk month, the
second Hor month, the second

month of the year according to
Tibetan calendar.
t-^--T-/khra yi zla ba/
second
month.
t-`-`-/khra la la/
dangle, sway, swing
back and forth.
t-Ù-U-/khra lam me/
vividly present,
crisp and clear, splendid, bright and
Ts-Ù-U-.
vivid. comp. with
t-Ù-U-T-/khra lam me ba/ splendidly.
t-Ù-U_-/khra lam mer/ vividly.

t-Ù-Ù-/khra lam lam/ vividly.
t-`-t`-`-/khra li khrol li/ something in
tC-GCc--/khrag chags rta/
t-È-E-T-/khra ling nge ba/
tC-GCc--GN-R-/khrag chags rta chad
tC-]ME-NR]-T-/khrag 'thung dpa' bo/
t-a_-_-T-/khra shar re ba/
very clear
tC-CK_-T-/khrag gtar ba/ to let blood.

tC-_-NU_-T-/khrag ltar dmar ba/
tC-]ME-^T--/khrag 'thung yab lnga/
loose condition.
multicolored array.
vivid and
bright.
t-aC-aC-/khra shig shig/ flashing.

t-aCc-c-/khra shigs se/ vividly
present.
t-C-/khra hrig/
wide open [eyes] .
brightening.
t-C-C-/khra hrig ge/
[as distinct from a horse as a symbol

in philosophic and religious schools
bloodshot eyes.
tC-MC-RCc-PN-/khrag thig pags nad/

pethechia.
tC-ME-/khrag thung/ syn. tC-]ME-.

tC-ME--TF--TN-/khrag thung lnga
bcu lnga brgyad/ fifty-eight Blood
wide open [eyes]
tC-]ME-/khrag 'thung/ 1. heruka, blooddrinker. [wrathful deity] . 2. drinking
tC-/khrag/ 1. blood. 2. skt. rakta. See

_@- as in P-_@-CK_-CcU-; blood.
tC-U-/khrag skem/ stopping
hemorrhage, a drug.
blood; heruka, "blood-drinker"; a

Heruka.
tC-]ME-/khrag 'thung/
Blood-drinker.
Same as heruka.
tC-C-/khrag skyug/ 1. Rudhirodgarin,

_T-qE- the Female
the 57th. year of
G
-U-SC-. 2.
Water Hog. syn.
tC-]ME-/khrag 'thung/ Heruka.
tC-Uc-/khrag skyems/ rakta offering
tC-]ME-t-T]--WCc-/khrag 'thung khro
haemoptysis.
drink.
tC-c-/khrag skyes/ meat.

tC-tC-/khrag khrig/ great number,
M_-]TU-GP-R- billion, an
same as ten
extremely indefinitely large number,
100, 000, 000. great number, same
M_-]TU-GP-R-.
tC-tC-E-T-/khrag khrig snang ba/
as ten
mirage, optical illusion.
tC-tC-/khrag khrug/ 1. flutter,
derangement, disorder, tumult. 2.
Literally, "blood drinker. "A wrathful

deity; drinker of the blood of egoclinging.
bo'i lha tshogs/ the blood-drinking
wrathful deities, assembly of
wrathful heruka deities.
tC-]ME-C--WCc-/khrag 'thung gi lha
tshogs/ the blood-drinking deities.
tC-]ME--TN-/khrag 'thung lnga
brgyad/ According to the Tantra of
the Secret Nucleus and works such

as the Tibetan Book of the Dead,
these comprise the Buddha, Vajra,
Ratna, Padma, and Karma Herukas,
scintillating colors. 3. quarrel,
along with their respective
struggle, wrestle. 4. complicate,
Krodhishvaris, the eight Mataris. or

Gauris, the eight Pishachis, the
twenty eight Ishvaris, and the four
confused.
tC-]tCc-/khrag 'khrugs/ 1. agitation,

flutter. 2. orgasm of the blood.
tC-C-tC-C-/khrag gi khrug gi/ 1. unrest,

disorder. 2. disagreement, fallingout, quarrel; unrest, disorder.
tC-C-MC-/khrag gi thig/ drop of blood.

tC-C-tC-C-/khrag ge khrug ge/
disagreement, quarrel.
tC-C-R-/khrag rgyag pa/
to cause
bleeding, to let blood.
hemorrhage.
tC-GC-R-/khrag chag pa/
female gatekeepers.
tC-]ME--TF-E-TN-/khrag 'thung lnga

bcu nga brgyad/ fifty-eight
herukas.
tC-]ME--TF-E-TN-/khrag 'thung lnga
bcu nga brgyad/ Fifty-eight herukas.
The five male and female herukas,

eight yoginis, eight tramen
goddesses, four female
tC-N-/khrag rgyud/ 1. family line on

_Cc-the mother's side. comp. with
N-. 2. blood circulation. syn. tC-P-.
tC-CFN-/khrag gcod/ stopping
clotted blood,
gatekeepers, and twenty-eight
Ishvaris.
tC-]ME-GP-R]-T-MTc-Ê-NC-R_-uT-R-/
khrag 'thung chen po'i sgrub thabs
yang dag par grub pa/ the perfect
accomplishment of the sadhana of
the Great Heruka. [Title of a tantric
gore.
scripture]
rigs/ the heruka of the vajra family,
blood-drinking manifestation of the
Traktung Pawo. The name of Do

Khyentse Yeshe Dorje.
the five male blooddrinkers/herukas.
tC-]MP--TF--TN-/khrag 'thun lnga

bcu lnga brgyad/ Blood drinkers,
the fifty eight.
tC-]ME-t-T]--WCc-/khrag 'thong khro

bo'i lha tshogs/ wrathful heruka
Drinkers.
glaring, staring,
tC-]ME---_Cc-/khrag 'thung rdo rje

vajra family.
in India]
pa/ cessation of bleeding.
like white.
t-aC-C-/khra shig ge/
real horse
deities.
tC-]NP-/khrag 'don/ to draw blood,

tC-MP-R-.
bleed. syn.
tC-P-U-/khrag ldan ma/ woman in her
monthly period.
tC-PN-/khrag nad/
disease of the
blood.
tC-pE-T-/khrag phyung ba/
to draw
blood.
tC-]TT-/khrag 'bab/
one of the four
fabulous streams of the world.
tC-]TT-R-/khrag 'bab pa/ to bleed.

tC-]qP-/khrag 'byin/ See tC-]NP-.
tC-_-/khrag sbyor/ blood application,
xC-`c-.
part of
tC--/khrag rtsa/ blood vessels,
arteries.
tC--CFN-R-/khrag rtsa gcod pa/
to
stop bleeding.
tC-]XC-R-/khrag 'dzag pa/ to bleed.

tC-]XP-/khrag 'dzin/ skin.
tC-ZC-/khrag zhag/ blood and fat.
tC-_`-/khrag rul/ rotten blood.
tC-_-/khrag ro/ clotted blood.
tC-`-U-R-/khrag la rngam pa/ thirsty
for blood.
tC-`-Uc-R-/khrag la rngams pa/

thirsting for blood.
tC-`c-]S`-/khrag las 'phel/ poison.

tC-È-/khrag ling/ clot of blood.
tC-a-/khrag sha/ congealed blood,
coagulated blood.
tC-a_-/khrag shor/ hemorrhage.

tC-Ta`-/khrag bshal/ dysentery,
hemorrhage after childbirth.
tE-ME-/khrang thang/ hard, firm.

tN-R-/khrad pa/ stretched out.
tT-/khrab/ armor. 1. armor [coat of
mail] , shield, harness, plates. 2. to

act, perform. 3. mail, armor.
tT-/khrab/ armor.
tT-tT-/khrab khrab/
clanging.
137
tT-UBP-/khrab mkhan/
one who
makes or wears armor, dancer.
tT-nP-R-/khrab gyon pa/
to put an
armor.
mail] and helmet.
chain-net, armor
design.
(to)
stamp out/tread.
a cheat, liar, double-talker;
false.
tU-B-/khram kha/
a cut, a notch. 1. ill-
famed, notorious. 2. slander. 3. a

plate for summoning hostile forces.
4. astrological chart of crossed lines.
5. notches or lines [cut into the wood
t`-t`-/khral khrol/
evanescent,
tU-B]-aE-/khram kha'i shing/ 1. plate

with crossed lines [for summoning
evil spirits] . See also
tU-aE-. 2.
club-like implement [carved with
lines representing the attributes of a
tU-tU-/khram khram/
steaming/flowing down.
tU-PC-/khram nag/
incorrigible
liar/swindler/con man.
t`-U-tÙ-, syn. cE-cE- comp. with t`-t`-.

t`-t`-B`-B`-UN-R_-SC-/khral khrol
insubstantial, pure. syn.
man, cheat, charlatan, artful person;

a cheat, hypocrite/a liar,
swindler/deceitful person.
tU-U-/khram ma/ deceitful woman,

t`-N- paying tax.
tU-\`-/khram zol/ syn. tU-R-.
tU-_c-/khram ris/ crisscross
lines/design.
tU-_c-TKT-R-/khram ris btab pa/
scored with crisscrossed lines.
tU-aE-/khram shing/ 1. scored stick. 2.

tU-B]the records of karma. See
aE-. 3. board [on which the body of
a culprit is stretched to flog him on
the back]
tU-cUc-FP-/khram sems can/
lying,
mendacious.
t]-/khra'u/ paper money.

t`-/khral/ 1. tax, to impose a tax,
punishment, chastisement,
visitation. duty, toll, tribute duty,

forced service. 2. sorrow, worry,
concerned, upset, grief.
t`-T@`-T-/khral bkal ba/
to levy
t`-C-R-/khral rgyug pa/
to perform
forced service.
chen blo bzang ye shes bstan pa

rab rgyas/ 1759-1816-Trichen
Lobzang Yeshe Tenpa Rabgye.
t-Ic-E-/khri nyis stong/
12 thousand;
t-CIP-/khri gnyan/
a black
t-P-.
t-P-/khri snyan/ deer [gentle] . syn.
t-CIP-.
t-P-c-_-/khri snyan sA ra/ krishnasara,
t-P-the deer of compassion. syn.
c-_-.
t-P-c-`-/khri snyan sa le/ skin of a
t-P-c-_-.
black antelope, syn.
t-TKP-/khri bton/ enthronement
t-]NP-.
[ceremony] . syn.
t-P-/khri stan/ throne, seat.
t-P-/khri stan/ seats.
t-P-GP-R-/khri stan chen po/ big/huge
antelope/deer. syn.
t`-]H`-T-/khral 'jal ba/ to pay taxes.

t`-]HC-R-/khral 'jog pa/ to impose
taxes.
t`--T-/khral sdu ba/ to collect taxes.

t`-R-/khral pa/ peasant paying tax in
kind or labor.
to pay
t`-]T`-T-/khral 'bul ba/ to pay taxes.

t`-U-t`-/khral ma khrol/
unobstructed, unhindered, freely
traveling through anything.
t`-U-t`-U-/khral ma khrol ma/

t`-^N-/khral yod/ Modesty.
t-/khri/ 1. ten thousand. 2. myriad. 3.
throne. 4. box. 5. base of a stupa. 6.

10, 000; colored/multicolored.
t-@-/khri ka/ Trika, in Domey.

t-E-/khri rkang/ leg.
t-E-]Gc-R]-E-qN-/khri rkang 'chos
throne.
t-P-GP-R-NE-t-P-UMP-R-E-T-/khri
stan chen po dang khri stan mthon

po spong ba/ renouncing big and
TT-R]lofty seats/thrones, One of

CZ-TN--eight basic trainings.
t-P-UMP-R-/khri stan mthon po/ a
tall/lofty throne.
t-P-UMP-R-NE-t-P-GP-R-E-T-/khri
stan mthon po dang khri stan chen
pa'i ltung byed/ the transgression of
po spong ba/ refrain from sleeping
making a throne [higher than one
upon a higher large bed, one of the
cubit] . One of
TF-.
t-B-/khri kha/
E-qN-]T]-ZC-R-NC-
on the chair, seat,
throne.
t-BTc-/khri khebs/
carpet spread on a
throne or chair, bedspread, table

cloth.
t-P-/khri rgan/ abbot.

t-T-/khri rgyab/ back of a chair.
t-U-/khri sgam/ drawer in a table.
t--TCc-/khri sgo brtsegs/ city of
outlaws.
t-TN-E-/khri brgyad stong/
eighteen
thousand.
t-FP-/khri can/ 1. fire. 2. god of fire. 3.

sun.
t-C-/khri lcog/ throne table.

t-GC-E-/khri chig stong/ eleven
thousand.
t-GP-/khri chen/
TT-R]-CZ-TN- eight basic
teachings.
t-MT-/khri thub/
life span of ten
thousand years.
great throne holder.
lit. great throne holder, "The Great
138
t-GP--T\E-^-ac-TP-R-_T-c-/khri
twelve thousand.
perforated.
seat, chair, couch, bench. 7. table;
liar, swindler, con
head/grand lama, [title of head of a

big monastery]
unhindered, evanescent.
god]
Chair"[title of the abbot of Ganden

monastery) supreme abbot,
taxes.
ornament]
taxes.
scattered,
t`-N-R-/khral spyod pa/
to cross one another, as an
tU-R-/khram pa/
t`-t`-/khral khrul/
khal khol med par phug/ totally
tTc-c-tT-/khrabs se khrab/
tU-/khram/
scattered,
incomplete.
fragments.
tT-GP-/khrab chen/ corselet.

tT-C-/khrab rmog/ armor [coat of
tT-_c-/khrab ris/
t`-t`-/khral khral/
t-MC-C-NRP-R-/khri thog gi dpon po/
chieftain on his throne.
t-MC-R-/khri thog pa/ UBP-R-cCc-`c-MC-R-.

t-xC-]nCc-/khri drug 'gyogs/ Six
ornaments of a throne, six
adornments of a throne, six supports
q-mE- garuda. 2. CNEc-@-FP- a water-spirit [naga]
of throne. A. . 1.
with multiple hoods behind the head.

3.
G-~P-.a crocodile-like sea-
monster [maraka] with crisscross

ornamental pattern on its body. 4.
UXc-R]-T-E- wear of trees as

_-Cc-a-_`-FP- animal
garments. 5.
E-R-Gof flesh and a single horn. 6.
P-P- an elephant adorned with
ornaments and holding a vase in its
cE-C- a lion. 2. E-GPtruck. B. . 1.

-UGC- a supreme
an elephant. 3.
q
q-mE- a
a peacock. 5.
horse. 4.
nNl
garuda bird. 6.
strong man.
t-xC-E-/khri drug stong/ sixteen
thousand.
t-CNP-/khri gdan/
cover/seat/cushion.
the sun. [also the
t-CNCc-/khri gdugs/ the sun.

t-CNCc-]C-P-/khri gdugs 'og na/
under
the sun.
throne cushion,
carpet spread on a throne or couch,
installation. [as chair person]
t-]NP-UE]-Cc`-/khri 'don mnga' gsol/

coronation ceremony,
empowerment.
t-]NP-P-]{`-/khri 'don rten 'brel/

installation or coronation.
to
Tsugten.
t--/khri sde/ 1. ten thousand families.

2. 10, 000. 3. the general public.
t-R-/khri pa/ abbot.

t-R-/khri pa/ 1. the occupier of the
throne. 2. abbot of a monastery,
head lama, chief monk. 3. title used

Monastery.
throne-holder, head
"throne holder".
lama.
the death of his father. Until the age
Trisong Deutsen.
of seventeen he was chiefly

engaged in ruling the kingdom. He
Trisang Lhal. A minister of King
built Samye, the great monastery
Trisong Deutsen.
and teaching center modeled after
Tri
million.
sixty
thousand.
t-]SE-/khri 'phang/ 1. height of a seat,

high chair. 2. rank of an official
position, high official position.
t-TU-/khri bam/ Tribam.

t-T-/khri bu/ small chair.
t-T_-/khri ber/ throne-cloak.
t-qE-GT-Gc-]S`-/khri byang chub chos
during his reign the first monks were

and lotsawas to translate
Ralpachen. See Ralpachen.
t-_P-R-G-/khri rin po che/
head of a big
monastery.
t-`-T-/khri la bsko/
Odantapuri, established Buddhism

as the state religion of Tibet, and
ordained. He arranged for panditas
t-_`-R-FP-/khri ral pa can/
innumerable sacred texts, and he

established a large number of
centers for teaching and practice.
to
Among his later incarnations are
enthrone/crown, to raise to the
Nyang Ral Nyima zer (1124-1192)
thrown.
, Guru Chwang (1212-1270) ,
t-`-T-T-/khri la bsko ba/
to ascend
the throne.
not to
t-`-TZCc-R-/khri la bzhugs pa/
to be
t-Ù-/khri lam/ horse road.

t-`-T-/khri le ba/ fear.
t-aE-/khri shing/ chair.
t-aC-`-U-/khri shog rgyal mo/ 1.
Kokonor, the Blue Lake, Trishok
Gyalmo, in Domey. "Queen who

Destroyed Ten Thousand". 2.
Trishok Gyalmo, the deity
b.
730 or 742-Trisong Deutsen, king.
t-~E--TVP-/khri srong lde btsan/ syn.

t-~E-]-TVP-.
t-~E-]-TVP-/khri srong lde'u btsan/
King Trisong Deutsen, the main
Guru Rinpoche.
t-~E-P-/khri srong rtsan/ syn. ~ETVP-U-R-.

t-~E-^T-~c-/khri srong yab sras/
Trisong Deutsen and sons.
tC-/khrig/ not less, not more.

tC-tC-/khrig khrig/ 1. precisely,
punctually, sure, accurate, exact,
associated with Lake Kokonor.
t-aN-`-U-/khri shod rgyal mo/

t-aC-`-U-.
Gyalmo;
1892) .
t-~E--TVP-/khri srong lde btsan/
Dharma King of Tibet who invited
enthroned.
'phel/ 1756-1838-Tri Jangchub

Jigmey Lingpa (1729-1798) , and

Jamyang Khyentse Wangpo (1820-
sleep on a throne.
detached.
that year as his enthronement upon
Trisang Yablhag. A minister of King
meditation throne.
t-zC-T-N-/khri phrag brgya snyed/
spring in the year of theMale Water

Horse (802) . Other sources state
t-T\E-^T-C-/khri bzang yab lhag/
t-`-U-I`-T-/khri la mi nyal ba/
splitting, cleaving, disjoined,
Trisong Deutsen as being born on

the eighth day of the third month of
fourteen
Not to sleep on a high bed. or
t-zC-/khri phrag/ 1. ten thousand. 2.
t-zC-xC-/khri phrag drug/
abbot, hierarch,
t-`-]BN-R-/khri la 'khod pa/ enthrone.

t-`-I`-T_-U-q-/khri la nyal bar mi bya/
by the head of the Ganden
including Jinamitra and Danashila.

Lazuli, Jamgn Kongtrl dates
t-]XP-/khri 'dzin/
Trisong Deutsen.
t-P-/khri ldan/ president, chairman.

t--CVC-P-/khri lde gtsug rten/ Tridey
Shantarakshita, Vimalamitra, and

many other Buddhist teachers
In The Precious Garland of Lapis
king of Tibet and grandson of King
install, to enthrone, crown.
second great Dharma king of Tibet

who invited Guru Rinpoche,
Gampo.
t-_`-/khri ral/ syn. t-_`-R-FP-.

t-_`-R-FP-/khri ral pa can/ the 41st
auspicious occasion of an
arrangement.
t-Ta`-T-/khri bshol ba/ to abdicate.

t-~E-/khri srong/ King Trisong
t-~E-N]-TVP-.
Deutsen, abbr. of
t-~E-N]-TVP-/khri srong de'u btsan/
Nepalese queen of King Songtsen
t-T\E--`N-/khri bzang lha lod/
enthronement, enthronement and
t-]NP-CPE-T-/khri 'don gnang ba/
t-UP-/khri mun/ prison, dungeon, syn.

t-UP-.
t-TVP-/khri btsun/ 1. queen. 2. the
thousand.
coronation, inauguration,
t-a_-`-U-/khri shor rgyal mo/ t-aC`-U-.

t-TaUc-/khri bshams/ throne
Trisong Deutsen. (790-844) The
t-]qE-T_-]n_-_-/khri 'byung bar 'gyur
t-TZ-E-/khri bzhi stong/
enthronement ceremony,
t-R-/khri pa/
occasion of an installation.
ro/ will appear ten thousand.
moon] . throne and canopy.
t-]NP-/khri 'don/
Trijang Rinpoche.
t-q-T-/khri bye ba/ ten million.

t-]T`-/khri 'bul/ presents on the
couch.
retired [abbot
of a monastery]
t-CNCc-/khri gdugs/
Rinpoche.
t-qE-_P-R-G-/khri byang rin po che/
t-]T`-P-FP-/khri 'bol stan can/
throne
t-CNP-\_-/khri gdan zur/
Chpel Rinpoche, the first Trijang
Trish
correct. 2. arranged, orderly.
tC-tC-/khrig khrig/ {- + -prancing.

139
tC-tC-UN-R-/khrig khrig med pa/ 1.

vague, uncertain, there is no
teaching on the reversed method of
tN-l-P-]u-/khrid kyi sngon 'gro/
doctrine. C.
difficult points.
certainty about. 2. proper, suitable.
tC-C-/khrig ge/
tN-l-N@]-CPN-/khrid kyi dka' gnad/
completely still, free,
freely.
the
to stare
tC-nc-GN-/khrig gyis chod/
completely
straight.
cut through/off.
tC-GCc-c-T@N-R-/khrig chags su bkod

pa/ arranged in order [so as to be
readily recited]
tCc-/khrigs/ 1. arranged in a proper
order, line. 2. law, order. 3. plentiful,
eight great texts on the graded path.
-C-U-TZ-. ] comp. with MPn-P-]u-.

tN-l-\P-{c-/khrid kyi zin bris/
Ù-_U-. 1. Ù-_U-GP-U- The great.

Ù-_U-]{E- The medium. 3. Ù-2.
_U-GE-E-IUc-UC_- The abbreviated
Ù-_Utexts of Tsong Khapa. 4.
Cc_-ZP-U- Refined Gold by the
instructional notes.
tN-l-_U-R-/khrid kyi rim pa/
the
progressive stages of instructions,
tN-_-/khrid skor/ cycle/set of

tN- material.
instructions;
tN-P-/khrid rgyan/ Lineage of a
tCc-@-/khrigs ka/ an abundance.

tCc-GCc-/khrigs chags/ in order/line,
tN-T-/khrid brgya/
tCc-GCc-c-TTc-R-/khrigs chags su
tN-T-/khrid brgya/
by Jetsn Kunga
tN-T-/khrid brgya/
Tri Gya, the
arranged, row, furrow.
bsdebs pa/ arranged in successive

order.
tCc-GN-/khrigs chod/ cutting through.

tCc-TTc-/khrigs bsdebs/
tCc-c-TTarrangement, ordering;
R-.
tCc-R-/khrigs pa/ alluring, seductive.
tCc-`Cc-TZP-/khrigs lugs bzhin/ in
right order.
tCc-c-]NTc-R-/khrigs su 'debs pa/

tCc-c-]NTc-R-/khrigs su 'debs pa/
arrangement.
tCc-c-T-R-/khrigs su sdeb pa/ 1. to

edit, arrange in proper order. 2.
arrangement, edition.
Hundred Instructions; one hundred

meditative instructions from all
traditions collected and arranged by
Jonang Jetsn Kunga Drlchok,
1507-1566. (Can be found in the
CNUc-EC-UXN-, vol. 18)

tN-TN-/khrid brgyud/ lineage of
tN-P-]u-/khrid sngon 'gro/ abbr. tNl-P-]u-.
tN-GP-/khrid chen/ a major/extensive
commentary/instruction text;
elaborate/major instruction text.
]u-UCP-CVE-R--_c-] . B. The
eight great transmissions, teachings
tN-GP-TN- The eight great
draw up in
rest
simply.
tN-/khrid/ I. pf. and imp. of ]tN-R-. 1. to

lead, guide, take along, bring,
accompany, explain, lead away. 2.

to instruct, transmit, teach. 3. to
push, pull. II. . 1. instruction,
Ù-_U-r_-Ù- The
Quick Path by the Second Panchen
Lama, Lobsang yeshe [1663-1737] .
abundant.
tCc-c-TZC-R-/khrigs se bzhag pa/
Convenient Path by the First
Drlchok.
of the Gelukpa tradition. A.
formation.
Ù-_U-TN-Ù- The
[1570-1662] . 7.
fully; thoroughly, plentiful,
tCc-c-tC-/khrigs se khrig/
[1617-1682] . 6.
Drlchok.
by
totally, completely,
fromManjushri by the Fifth Dalai
Lama Ngawang Lobsang Gyatso
Panchen Lama, Lobsang Chgyan
eight great instructions; [teachings
arranged in proper order.
tCc-c-/khrigs se/
Hundred
tN-GP-TN-/khrid chen brgyad/ A. the
tCc-c-TT-R-/khrigs su bsdeb pa/
Ù-_U-]HU-NR`-Z`-È- The Instruction
Instructions, by Jetsn Kunga
instructions.
edited.
Third Dalai Lama, Snam Gyatso

[1543-1588] . 5.
points of instructions.
teaching.
abundant; line, row,order.
Ù-_U-tN-GP-TN- The
instruction preliminaries. [usually

the
tC-C_-CKN-/khrig ger gtad/
meditation on secret mantra
pC-GP-
transmissions on the Great Seal. 1.
-U--CcU-n-tN- teaching on guru
and the three bodies of a Buddha. 2.
qUc-E-]-tN- teaching on love

-]{c-P-]{ànd compassion. 3.
n-tN- teaching on causality and
-P-TNNdependent origination. 4.
-MCc-R]-tN- the drop of nectar-like
five fold teachings on the Great
P-FC-c-_-n-tN-
8.
Ù-_U-`Cc-CcE-IE-B- The
essence of Elegant Sayings by

Dakpo Ngawang Drakpa.
tN-]GN-MTc-/khrid 'chad thabs/
way of
instructing.
tN-]GN-R-/khrid 'chad pa/
to give
instructions/guidance.
tN-IP-R]-W`-/khrid nyan pa'i tshul/

how to listen to teachings.
tN-MT-R-/khrid thob pa/
received
instructions.
tN-]NTc-R-/khrid 'debs pa/
to give
instruction, thorough instruction.
tN-R-/khrid pa/
pf. of
]tN-R-. 1. to lead,
guide, take along, bring,
accompany, to pull, bring with,

accompanied by. 2. scripture, text of
instructions; led.
tN--/khrid rtsa/ syn. tN-CZE-.

tN-W_-/khrid tshar/ to have the
complete transmission.
tN-W_-T-/khrid tshar ba/ syn. tN-W_-.

tN-W`-/khrid tshul/ system of teaching,
ways of instruction/guidance.
tN-CZE-/khrid gzhung/
instruction
manual.
tN-\P-/khrid zin/ instructional notes.

tN-^C-/khrid yig/ guidance-text,
practice manual, manual of
guidance, teaching, discourse,
Seal. 5.
direction, tutelage, explanation,
teaching on simultaneous and
guiding explanation; transmission. 2.
unification. 6.
guidance text, meditation manual.
P-_-Gc-xC-. 7. Gc-TN-UC-Uc-l-uN-
gives an explanation of the
teaching on subduing the eight
manual; instruction manual. syn.
]HC-P-GcTN-] . 8. CcE-N-C-U-n-tN-
tN-^C-tN--tN-CZE-.
See also
NU_-tN-, U-tN-. 3. row,
order, sequence.
tN-@-/khrid ka/
140
(spiritual) instruction.
P-_-Gc-xC-C-tN-
teaching on six yogas of Naropa.
worldly concerns [see.
instructions, instruction text, guide

book; instructions; a guidebook;
explanatory text, (a manual which
meditation practice) ; guidance
tN-^C-\T-c-/khrid yig zab rgyas/
tUc-UN-R-/khrims med pa/
tE-tE-x-/khrung khrung dro/
tN-^C-^-a--U-/khrid yig ye she bla
tUc-`Cc-/khrims lugs/ 1. discipline. 2.
tE-U-/khrung ma/
tUc-`Cc-MC-Pc-/khrims lugs thog nas/
tP-/khrun/ 1. division. 2. width, height,
tUc-Èc-P-R-/khrims lungs ston pa/
tUc-/khrums/ n. of a constellation.
tUc-l--T-/khrums kyi zla ba/ the
detailed instructional manual.
ma/ Yeshe Lama, the
Unsurpassable Primordial Wisdom,

a guide to Dzogchen practice by
Jigmey Lingpa.
tN-_U-/khrid rim/
stages of instruction;
steps/procedures of instruction;
tN-È-/khrid lung/ 1. oral transmission.
2. instructional reading transmission;

alternating between them.
the Law. 3. right.

from legal point.
to transmit the precepts.
tUc-c-CFN-R-/khrims su gcad pa/
to
tUc-cU-T-xC-F-/khrims sum brgya

drug cu/ the 360 rules for a fully
opportunity, chance to do.
tUc-/khrims/ 1. rule, usage, duty,
regulation, law, code of conduct. 2.

precept, custom, habit. 3. right,
justice; rule, regulation, law, code of
t]-B-/khri'i kha/ a platform.

t]-P-TN-/khri'i rgyan brgyad/ t-P-TN-; compare with t-xC-]nCc-.
t]-TVP-N_-U-/khri'u btsan dar ma/ syn.
E-N_-U-.
t_-]CN-R-/khrir 'god pa/ to crown,
enthrone, empower, place on a
conduct.
tUc-lc-~E-T]-NC-E-U-/khrims kyis
srung ba'i dge slong ma/ a nun
guarded by the monastic discipline.
tUc-BE-/khrims khang/
house of law,
court.
tUc-]C`-T-/khrims 'gal ba/
to break
the law, transgressor, offender,
throne.
t`-/khril/ respect.
t`-nc-/khril gyis/ naturally, freely.
t`-`-/khril le/ naturally, freely.
tc-/khris/ peace.
tc-R-qN-/khris pa byed/ leading.
t-/khru/ 1. cubit. [the size of 24
fingers, approx. 18 inches] . 2. two
criminal.
tUc--/khrims sgo/ court, courtroom.

tUc-CFN-/khrims gcod/ broken law;
seventh the length of one's own
tUc-TF]-T-/khrims bca' ba/
wash, to bathe. 1. cubit. [the size of
judgment, sentence, punishment.
to instigate
the law/to establish the law.
tUc-TFc-/khrims bcas/
religious
laws.
tUc-GN-/khrims chad/
body. distance from the elbow to

the tips of one's fingers. 3. pf.
sentence,
punishment.
tUc-GP-xC-/khrims chen drug/ the six

CKP-tUc-- + BE-U-Cmajor laws,
R- [instigated by King Songtsen
Gampo] .
tUc-GP-TNP-/khrims chen bdun/ the

tUc-GP-xC- +
seven major laws,
TE-c-U-]x-T-.
tUc-Ic-T--TF--CcU-/khrims nyis
brgya lnga bcu rtsa gsum/ the 253

rules for a fully ordained monk.
tUc-NC-R-/khrims dag pa/ NC-E-tUc-NC-R--a monk or a nun who has
tN- to
24 fingers] . 2. two seventh the

length of one's own body; a cubit
(15-18 inches) ; pf.
bathe.
tN--to wash, to
t--/khru skya/ scum of boiled rice.

t-CE-/khru gang/ one cubit.
t-CE-/khru gang/ one cubit (15 inches)
; approx. 18 inches from elbow to tip

of middle finger; one cubit, [twentyfour finger spans] . syn.
cubit-tall.
t-T-/khru ba/
t-; one-
to wash, bathe, rinse,
cleanse.
t-U-u-WN-U-/khru ma gru tshad ma/

block-print a cubit long.
tUc-R-/khrims pa/ disciplinarian.

tUc-SC-R-/khrims phog pa/ punished.
tUc-qN-/khrims byed/ to enforce the
t-TZ-/khru bzhi/ u-TZ--out cubit.

t-T\_-/khru bzar/ stew-pan.
tC-tC-/khrug khrug/ dazzling [color]
tC-Cc-/khrug gis/ completely.
tE-/khrung/ alcoholic drinks (h)
tE-tE-/khrung khrung/ crane [bird] ; a
tUc-Ec-R-/khrims blangs pa/
tE-tE-]HUc-/khrung khrung 'joms/
been keeping pure discipline.
law.
to have
undertaken the moral code.
tUc-UN-/khrims med/
lawless.
landlady of a tavern,
female keeper of a wine shop.

length. 3. extension.
eighth month of the year according

to Tibetan calendar.
tUc-N-/khrums stod/ the 25th lunar

-_-I-a--TNmansion, One of
the 28 Nakshatras gods of the
ordained nun.
place to take along,
call of the
crane.
punish, give a sentence.
developmental teaching.
tN-c-/khrid sa/
undisciplined.
crane, stork.
"Conqueror of the cranes"[n. of

Kumara, the second son of
constellations.
tUc-N--T-/khrums stod zla ba/
the
eighth month.
tUc-N-/khrums smad/ the 26th lunar

-_-I-a-mansion, one of the
TN-. =28 Nakshatras gods of the
constellations.
tUc--/khrums zla/ the eighth month.

P---T-.
syn.
t`-/khrul/ fall, drop.
t`-R-/khrul po/ cheerful, merry,
fornicator.
t`-U-/khrul ma/ harlot.

tc-/khrus/ to bathe, purify. 1. washing,
tN-. 3.
bath, ablution. 2. syn.
]tN- and t-.
bathing water. 4. pf. of
]t
N
R
t
c-C-R-; imp.
syn.
5. imp. of
]t
N
R
.
of
tc-/khrus/ ablution.
tc-l-T`-ZCc-/khrus kyi brtul zhugs/
ascetic.
tc-l-`-]q_-/khrus kyi rnal 'byor/

bathing yoga/practice. One of
NUEc-l-`-]q_-TNP-.
tc-l--/khrus kyi rtswa/ sacred grass
kusha.
tc-BE-/khrus khang/ 1. bathroom,
washroom, bathhouse. 2. toilet.
tc-BE-E-/khrus khang gling/
Temple
of Purification. A temple at Samye.
tc-UBP-/khrus mkhan/
one who
tc---/khrus sgo lho/
Southern Gate
bathes. 2. cat. 3. kind of a fish.
of the Thaw, Trugolho, at Lake
Manasarovar.
Trugolho, on
the banks of Lake Manasarovar.
See Southern Gate of the Thaw.
Trugolho, the
Southern Gate of the Thaw, on the

shore of Lake Manasarovar.
tc-GT-/khrus chab/ ablution water.

tc-G`-/khrus chal/ washing materials,
bathing implements.
Ishvara]
141
tc-G-/khrus chu/
cleansing/rinsing/ablution water.
tc-G-]M_-/khrus chu 'thor/
sprinkle
cleansing water.
tc-GC-/khrus chog/
a purifying ritual
tCc-GN(bath) ; purification ritual

CZ]-CPc-`Cc- ground nature of
Trekch.
tc-GC-UXN-/khrus chog mdzad/

perform the cleansing
ritual/ceremony.
tCc-/khregs/ hardness.
tCc-CFN-l-CNUc-R-/khregs gcod kyi
gdams pa/ the instruction in Cutting
sbra'i cho ga/ ritual of cleansing and

purification.
Trekch,
cleansing vase,
shamefaced, bashfulness, modesty,

despised, guilty. 2. decency, self-
stiffness/solidity/hardness, cutting
reproach, embarrassment,
through rigidity, cutting resistance;
consideration, bashfulness,
the slash that completely severs.
modesty. 3. to offend, make
MN-`- the two main
C
cG
P-. See also @-NC-parts of
tCc-GN-.
tCc-GN-/khregs chod/ Trekch.
"Cutting through"the stream of
times, by revealing naked
vase for ablutions, washing jug,
awareness devoid of dualistic
sacrificial vase.
fixation. To recognize this view
tc-q-T-/khrus bya ba/
cleansing [in
preparation for an empowerment]
tc-qc-/khrus byas/ cleansed.

tc-qN-/khrus byed/ 1. one that bathes.
2. washer-man. 3. cat. 4. kind of
fish. 5. epith. of Vishnu.
tc-qN-R-/khrus byed pa/
perform
ablution/bathing.
tc-qN-R]-E-qN-/khrus byed pa'i ltung

byed/ the downfall of bathing
E-qN-]T]-ZC-R-NC-TF-.
tc-E-/khrus rdzing/ bathing pool.
tc-CZE-/khrus gzhung/ basin.
tc-CZE-/khrus gzhong/ 1. basin,
[improperly] . One of
bathing tub. 2. plate used instead of

a mandala during the
"mandala"practice; basin.
tc-_c-/khrus ras/
towel, silk piece
used in the performance of the

ceremony of ablution.
tc-È-/khrus lung/ purification rite.

tc-Ta`-/khrus bshal/ rinsing.
tc-cU-qN-R-/khrus sum byed pa/
performing the threefold cleansing

[in Kriya yoga]
tc-Cc`-/khrus gsol/
ritual for the
purification of imperfections through

the sprinkling of water on icons,
books, and stupas; cleansing
ceremony, ablution; cleansing ritual,
to offer a bath/bathing, baptism.
tc-Cc`-TKE-T-/khrus gsol btang ba/

perform the cleansing ritual.
t-/khre/ millet.
t--/khre rdo/ porcelain.
t-V-/khre tse/ 1. ruler. 2. vermicelli.
tC-R-/khreg po/ hard.
142
ashamed [of oneself] , shame,
cutting the
delusion, the thoughts of the three
tc-TU-/khrus bum/
modesty,
Cutting Through, the Thorough Cut;
Together with
tc-]G`-/khrus 'chal/ soap.

tc-_-/khrus ster/ washing bowl.
tc-NE-CVE-]-G-C-/khrus dang gtsang
early April.
t`-/khrel/
piety/chastity/despised. 1. to feel
Through/Trekch.
tCc-GN-/khregs chod/
t]--T-/khre'u zla ba/ Uttaraphalguni.
through the oral instructions of one's

master and to sustain it
uninterruptedly throughout all
aspects of life is the very essence of
Dzogchen practice.
tCc-GN-l-NU-WC-/khregs chod kyi dam

UN-R-,
tshig/ the Trekch samaya,
p`-T-, comp. with MN-`-n-NU-WC-.
tCc-GN-l-E-T-TZ-/khregs chod kyi
snang ba bzhi/ the four
visions/levels of experience of
E-Trekch/Cutting Through. See

T-TZ-.
tCc-GN-CPc-`Cc-/khregs chod gnas
lugs/ the natural state/condition of
Trekch/Cutting Through.
tCc-GN-CZ]-CPc-`Cc-/khregs chod
gzhi'i gnas lugs/ ground nature of
ashamed, cause to despise, disgust.

See also
t`-^N-R-, t`-UN-R-. 4.
millet. 5. tax, duty, tribute [paid in

money or kind] 6. forced service.
t`-CN-/khrel gad/ scornful laughter.

t`-TCN-/khrel bgad/ mockery,
derision.
t`-FP-/khrel can/ 1. bashful, modest,

possessed of shame. 2.
conscientious.
t`-c-/khrel ltas/ modest.

t`-NE-E-W-/khrel dang ngo tsha/
modesty and sense of shame.
t`-NE-E-W-UN-R-/khrel dang ngo tsha

med pa/ who have no sense of
shame or modesty.
t`-NE-P-R-/khrel dang ldan pa/

modest, decent.
t`-CNE-/khrel gdong/ bashful face.

t`-Pc-/khrel nas/ scornfully.
t`-T-/khrel ba/ shame, disgust,
aversion/honesty, decency/to
provoke shame. 1. to feel ashamed
t`-T-,t`T-,t`-T- intr. v.
t`-T]--/khrel ba'i rgyu/ NU-R-t`-T]--It would surely displease the holy
of. 2. to despise, scorn;
ones.
Trekch.
tCc-GN-Ù-n-TN-_U-TZ-/khregs chod
lam gyi bskyed rim bzhi/ Four
Creative Stages of the Path of

Cutting Through Resistance. The
CPc-, the unwavering

U
C
^
UIU-IN-,
, sameness
state
P-uTand spontaneous presence
abiding state
t`-T]-N-R-/khrel ba'i spyod pa/ NU-Rt`-T]-N-R--behavior that would

shame sublime beings.
t`-T_-T-/khrel bor ba/
shameless,
immodest.
t`-qN-/khrel byed/
t`-UN-/khrel med/
shame.
shameless,
inconsideration, immodest, brazen,
tCc-MN-/khregs thod/ abbr. of tCc-GNMN-`- Cutting Through and Direct

+
contemptible, indifference to blame.
tCc-R-/khregs pa/
others or the lack of any sense of
Crossing.
stiff, solid, rigid.
UtCc-R- hard,
UtCc-R-.
syn.
syn.
lack of concern for the

consequences of actions done to
embarrassment, lack of propriety,
tN-E-/khred gling/ transverse flute.

tUc-/khrems/ to flow through, dissolve
I-IP-I-a-.
one of the
t`-UN-/khrel med/ + uCc-R--
tUc-R-/khrems pa/ tUc-R-,tUc-R-,tUc-R- intr. v.
t`-UN-R-/khrel med pa/
into.
shameless friends.
inconsiderateness, lack of propriety.

shamelessness, indecent,
immodesty, non-embarrassment,
outward shamelessness.
IOne of
t-U-/khro rngam/
wrathfully
awesome/menacing/intimidating.
IP-I-a-. 1. lack of propriety, non-
t-Cc-/khro lcags/
as one of the twenty sub-
t-G-/khro cha/ wrathful aspect.

t-Gc-/khro chas/ wrathful attire,
embarrassment, 20 Shamelessness,
CZP-`-c-Pc-Ic-NU-]XU-R-.
t`-]XU-/khrel 'dzem/ modesty,
disturbances;
shame.
t`-]XU-G-T-/khrel 'dzem che ba/
very
modest.
t`-^N-uCc-R-/khrel yod grogs po/
real
decorum,
sense of shame, modesty,

bashfulness, decency, dread of
blame, considerate, propriety,
embarrassment, fidelity and
concern. One of
NC-T]-cUc-qE-TF-
CFC- one of the eleven virtuous

CZP-`-c-Pc-N-]XUmental states.
R- syn. t`-FP-, t`-^N-R-.
t`-^N-R]-P_-/khrel yod pa'i nor/ the
richness of bashfulness. One of
]SCc-R]-P_-TNP-.
tc-/khres/ load, burden.
tc-tc-/khres khres/ to sit erect, falling
down.
tc-R-/khres po/ baggage, load.

tc-c-/khres se/ 1. completely, totally. 2.
relaxed, free and easy [not
_E-TTc-.
controlled or designed]
t-/khro/ 1. pot, pan. 2. molten metal,
t-G-. 3. a type of metal, bronze,
syn.
t-T-. 5. syn. t-T-.
bell metal. 4. syn.
6. enrage, anger, rage; big bronze
pots.
t-BE-/khro khang/ wrathful mansion.

t-uC-C-R-/khro grog rgyag pa/ to
drink hastily, to gulp down.
t-`-/khro rgyal/ 1. Wrathful King, King

of the Wrathful Ones. 2. a wrathful
buddha; the fierce Buddhas.
t-`-/khro rgyal/ Krodha-raja.
"Wrathful king", a title of fierce

deities.
t-`-GP-R-TZ-/khro rgyal chen po bzhi/

the Four Great Wrathful Kings, [four
male gatekeepers] . 1. Vijaya, the
Victorious One. 2. Yamantaka,
Destroyer of Death. 3. Hayagriva,
the Horse-necked. 4. Amrita
U-`-Ca
P
C
a
N
U
u
P
TN
N
-]m`,
,
,
T-.
t-E_-/khro ngar/ indignation, wrath,
Kundali, Coil of Nectar. See
molten bronze. 1.
molten metal/substance. 2. molten

cast iron or bronze. 3. the Trochu
t-G-B`-U-/khro chu khol ma/
boiling
metal.
emanations.
into/inside molten
metal.
t-GP-CKU-R]-T-MTc-/khro chen gtum
po'i sgrub thabs/ the sadhana of the
Great Ferocious One.
t-GP-R-TZ-/khro chen po bzhi/
the four
great wrathful ones [gatekeepers] .

See
t-`-TZ-.
t-TG-/khro bchu/
t-P-/khro ldan/
furious, raging. 2.
hero, fearless man.
t-R-/khro pa/ brittle, fragile.

t-R-]N-/khro po 'od/ brightness [on
water when the sun shines on it]
t-R]-ZE-NE-Z-T]-ZE-BUc-/khro po'i
zhing dang zhi ba'i zhing khams/

wrathful ones.
t-S-T@]-TN-/khro phu bka' brgyad/
Trophu Kagy, the Kagy School
SC-U-u-R-, _P-Rtransmitted through

G-`-W- and t-S-`-V-T-qUc-R-NR`-.
t-S-NCP-R-/khro phu dgon pa/ Trophu
t-S-`-V-TMonastery, founded by
qUc-R-NR`- situated in at aT-CZECVE-.
in
t-S-`-V-T-qUc-R-NR`-/khro phu lo tsA
ba byams pa dpal/ Jampa Pal, the
Translator of Trophu [1173-1225] ,
the ten wrathful ones
[surrounding Vajra Kilaya]
t-IUc-/khro nyams/
angry/vicious
the realms of the peaceful and
t-GE-/khro chung/ small wrathful ones;

Êc-N@_-IE-N@_--Mustard seeds.
t-GE-/khro chung/ small wrathful
t-G_-/khro chur/
wrath.
face.
ornaments of a wrathful deity.
t-G-/khro chu/
ruthless. 1. vicious,
wrathful, furious. 2. fury, rage,
t-CNE-/khro gdong/
[alloy of iron and copper]
river; bronze [cast]
friends.
t`-^N-R-/khrel yod pa/
cast iron/brass,
t-CKU-/khro gtum/
fierce/angry
t-S-T@]-TN-.
founder of
t-T-/khro ba/ t-T-,tc-R-,t-T- intr. v.; skt.
krodha. 1. v. to be angry, furious,
expression/countenance, angry
get mad at, make angry, enrage,
t-CI_- frown, wrathful

t-CI_-P-R- a sign of
grimace, syn.
become angry/wrathful. 2. One of
mood.
wrath on the nose or brow of a

tantric meditative deity. syn.
FP-.
t-CI_-/khro gnyer/
t-CI_-
frown, wrathful
syn.
t-CI_-
wrathfully grimacing, scowling,
anger [bordering on violence] ,

indignation, fierce anger. def. by
Jamgn Kongtrl:
CPN-R-`-U-T\N-R-
t-T-FP-/khro ba can/ wrathful, furious.

t-T-]G`-T-/khro ba 'chol ba/ the
wrathful crazy one.
frowning.
t-CI_-FP-U-/khro gnyer can ma/
Frowning One, a wrathful aspect of
t-T-UN-R-/khro ba med pa/
absence of
wrath.
t-T-\`-CPP-/khro ba zil gnon/
Tara.
subjugator of hostile [forces]
Tronyer Chenma the Frowning One,

a wrathful aspect of Tara.
I-
vindictiveness, belligerence; strong
grimace.
t-CI_-FP-/khro gnyer can/
IP-I-a- fury, wrath, rage, anger,
t-T-/khro bo/ /U--(masculine/feminine)

wrathful deity. 1. wrathful or
the
Frowning One, an aspect of Jetsn
Tara, epithet of Palden Lhamo.
t-CI_-NE-{`-T-/khro gnyer dang bral

ba/ to become free from anger.
tUc-. 2. Khrodhana, the 59th. year

_T-qE-, syn. aE-U-E- the Female
of
aggressive, a wrathful deity. syn.
Wood Ox. 3. angry, fierce, ferocious.

krodha.
t-CI_-Tc-/khro gnyer bsdus/
t-T-t-U-/khro bo khro mo/
t-CI_-Tc-R-/khro gnyer bsdus pa/

t-CI_-FP-.
syn.
t-CI_-_U-R-/khro gnyer rim pa/ ripples
t-T--TF-E-TN-/khro bo lnga bcu nga
frowning.
of furried brow.
fury.
male and
female wrathful deities.

brgyad/ the 58 wrathful ones.
t-T-TF-/khro bo bcu/
ten wrathful
ones.
t-T-TF-CFC-/khro bo bcu gcig/ the

CPN-UXcEleven Wrathful Ones. 1.
143
CaP--CaNCZP-nc-U-MT-R-UuPTNN--]m`-T]NN-`NqC-P-FPTc-R-GU-C^-TCVC-K_-]B_--c_]C- Vajrasadhu.
t-T-TFU-R-/khro bo bcom pa/ epith. of
Sumbharaja. 2.
Yamantaka. 3.
Aparijita. 4.
Hayagriva. 5.
Amrita Kundali. 6.
Kama. 7.
Nilaclanda. 8.
Mahabala. 9.
Achala. 10.
Usnisha Cakravartin. 11.
Buddha.
t-T-GP-R-/khro bo chen po/
the Great
Wrathful One, epithet of Mahakala.
t-T-GP-R-TZ-/khro bo chen po bzhi/

Four Mahakrodha Deities.
Yamantaka, Mahabala, Hayagriva,

and Amrita Kundali.
t-T-CKU-R-GP-R]-T-MTc-/khro bo gtum
po chen po'i sgrub thabs/ the
sadhana of the Great Ferocious

One.
t-T--uP-/khro bo rta grin/
t-T-CVC-K_-]B_-T_-/khro bo gtsug
tor 'khor bsgyur/ Ulagriva-cakravarti.
t-T-_`-R]-]N_-Tc-/khro bo rol pa'i
wrathful goddesses.
t-U-GP-U-TZ-/khro mo chen mo bzhi/
'dor stabs/ posture of wrathful
Four Mahakrodhi Deities.

Angkusha, Pasha, Sphota, and
dance.
t-T-CcU-/khro bo gsum/
the three
ac-_T-GPR]-t-T-. 2. ^-ac-GP-R]-t-T-. 3. pC--GP-R]-t-T-.

t-T--E-TN-/khro bo lha nga brgyad/
types of wrathful ones. 1.
fifty-eight wrathful deities.
t-T]-_-`-nc-TP-R--/khro bo'i skur

sbrul gyis brgyan pa lnga/ five
snake ornaments on the wrathful

deity.
t-T]-P-/khro bo'i rgyan/
wrathful
ornaments, ornaments of wrathful
Hayagriva] the wrathful aspect of

the yidam Hayagriva.
t-T-Tc-R-G-/khro bo stobs po che/

mahaloka.
t-T-Tc-R-G]-T-TTc-/khro bo stobs po
che'i sgrub babs/ the sadhana of
the Great Wrathful Powerful One.
t-T-TNN--]m`-R-/khro bo bdud rtsi
'khyil pa/ Krodha Amrta Kundali.
t-T-]NN-`-/khro bo 'dod rgyal/

dakiraja.
t-T---]C-/khro bo rdo rje 'og/

bo rnam par rgyal ba'i rtog pa gsang
ba'i rgyud/ [name of a tantra]
t-T-RP-N-_-@]-N-/khro bo pun da ri ka'i

rgyud/ wrathful Pundarika tantra,
[translated by Vairo, one of
t-`-.
divinity, syn.
t-T]-Cc-/khro bo'i sngags/
t-T\N-R-/khro bzod pa/
the
_-
the bardo
GcIN-l-T_-N-.
t-T]-T_-N-]G_-W`-/khro bo'i bar do
of the wrathful deities. Part of
'char tshul/ how the bardo of the

wrathful deities is experienced.
t-T]-ZE-NE-Z-T]-ZE-BUc-/khro bo'i
zhing dang zhi ba'i zhing khams/
È-C-
Gc-] ; the Wrathful Pundarika
Tantra, translated by Vairochana,
È-C-Gc-.
t-T-RP-N-_-@]-N-/khro bo pun da ri ka'i
One of
rgyud/ Wrathful Blue Lotus Tantra.
One of the Eighteen Mahayoga
Tantras; focused on Vishuddha

Mind. Found in vol. RA of the
Nyingma Gybum.
brgyad/ the eight kinds of laughter
Cc-R]-CN--
U-d-d- threatening laughter Ha Ha.

Nnc-R]-CN-U-d-d- joyful laughter
2.
C-R]-CN-U-d-d- enticing
He He. 3.
\`-nc-CPP-R]-CN-laughter Hi Hi. 4.
U-d-d- subjugating laughter Ho Ho.
t-T]-TZCc-Ec-/khro bo'i bzhugs
stangs/ wrathful
position/stance/standing posture.
t-T]--WCc-/khro bo'i lha tshogs/
epith. of the
goddess Palden Lhamo.
t-T-NqC-R-P-R-/khro bo dbyug pa
t-{`-/khro bral/
without anger,
t-T-]T_-T]--Ec-/khro bo 'bar ba'i lta
t-UN-/khro med/
free from anger,
sngon po/ niladanda.
stangs/ the fiery gaze of the

wrathful ones.
t-T-U-C^-T-/khro bo mi g.yo ba/
the
wrathful deities.
t-qN-U-/khro byed ma/
t-`-T-/khro le ba/ 1. clacking sound. 2.

t`-t`-,
open and free. See also
t`-U-t`- syn. aCc-c-, TP-P-, -GPR-, N-R-.
t-`-`-/khro lo lo/ (to) chime and tinkle;
clacking.
tC-P-/khrog sman/
tC-C-/khrog rlag/ loss, ruin.

tE-E-/khrong nge/ erect, straight,
peaceful.
tE-R-/khrong po/ closefisted, stingy.

tN-/khrod/ a crowd. 1. side [of] . 2. in,
among, in or through the midst of. 3.

place, location, land, ranges, region,
area, site, ground. 4. midst, middle.
5. multitude, crowd, mass,
_tN-, CEc-tN-, PCc-tN-, {C-tN-, N_tN-.

tP-/khron/ claw, fang; claw/bronze (?)
tP-R-/khron pa/ well, spring.
tP-T-/khron bu/ n. of a medicinal root
assembly, assemblage. See also
and vegetable purgative.
tU-/khrom/ 1. market, bazaar. 2.
marketplace, market-street. 3.
multitude, mass gathering crowd,
city, town. 4. streets. 5. publicly;
crowd, multitude; marketplace.
forbearance, patience, composure.
t-U-/khro mo/ 1. female wrathful
one/deity/divinity. 2. skt. Krodhin,
tU-_-T-/khrom skor ba/
to wander
about a market.
tU-_-U-/khrom skor ma/

woman, harlot.
Krodhacala.
144
prepared
substance of a medicine.
upright.
t-T]-TZN-R-TN-/khro bo'i bzhad pa

of the wrathful ones. 1.
to bear/endure
anger.
mantra of the wrathful ones, syn.
`]-Cc-.
t-T]-T_-N-/khro bo'i bar do/
forbearance in the
face of wrath.
wrathful ones.
t-T-U-R_-`-T]-C-R-CcE-T]-N-/khro
wrathful ones.
t-WC-/khro tshig/ censure, reproach.

t-W`-/khro tshul/ wrathful manner.
t-]XU-/khro 'dzum/ wrathfully smiling.
t-]XU-/khro 'dzum/ angrily smiling.
Z-U-t-.
syn.
t-ZE-E-T-/khro zhing sdang ba/
t-T\N-/khro bzod/
the
the realms of the peaceful and
vajrapatala.
Gantha.
t-UP-/khro mon/ prison.

t--/khro rtsa/ abbr. of t-T]--T]CNEc-, the root melody of the
aggression and anger.
divinities.
t-T]-`-R-/khro bo'i rgyal po/
Wrathful King, principal wrathful
[Krodha
_T-qE-, syn. aP-S]{C- the Female Wood Dragon.

t-U-TN-/khro mo brgyad/ eight
the 38th. year of
street
tU-T_-/khrom bskor/
roaming the
marketplace.
tU-GP-/khrom chen/
market place.
the main/central
tU-GP-R-/khrom chen po/
Buddhist practice.
marketplace.
tshogs/ a huge market gathering.

preaching in a
public place.
market
superintendent.
tU-CK_-/khrom gter/
public terma,
tU--/khrom lha/ Tromlha, in Domey.

tUc-/khroms/ imp. of ]uUc-R-; imp. of
]uUc-R-.
t`-/khrol/ 1. resounding. 2. take off!. 3.
]u`-T-. 4. imp. of ]u`-T-. 5.
imp. of
Ts`-T-. 6. stop;
imp. of
pardon/release/accept; imp. of
public treasure, publicly discovered

terma, [revealed among a crowd of
]u`-T-; loose; imp. of ]u`-T-.

t`-t`-/khrol khrol/ 1. [concerning
musical instruments] . rumbling
people]
tU-CK_-N-P-xEc-/khrom gter du
sound, loud noise. 2. bright, shining.
spyan drangs/ revealed as a public

terma.
tU-CK_-N-TZc-/khrom gter du bzhes/

taken as a public terma.
tU-MC-@P-GN-/khrom thag kun chod/

tU-MC-@Pwas the very best. syn.
GN-.
tU-ME-/khrom thang/ marketplace.
tU-MC-GN-/khrom thog chod/ win over
the crowd.
tU-MC-GN-R-/khrom thog chod pa/

person possessed of
accomplishments above the crowd.
tU-N-C-/khrom du sgrog/
proclaim
publicly.
t`-R-. 3. insubstantial,
t`-U-t`non-concrete. comp. with
U-.
t`-`-/khrol rgyal/ the fierce
comp. with
Buddhas.
t`-FC-/khrol cig/
liberate, be free
from.
ringing, rumbling.
t`-NE-/khrol dong/ hand bell.

t`-R-/khrol po/ sparkling, glistening,
dazzling.
t`-T-/khrol bu/ 1. bits and pieces. 2.
tU-NTE-/khrom dbang/
t`-T-`-/khrol bu li/ a fragment.

t`-U-/khrol ma/ a sieve, strainer. 1. a
small sieve.
ceremony which consists in giving
large bamboo basket. 2. sieve. syn.
blessing to a crowd and public
tU-U-/khrom me/ sparkling, glittering.

tU-U-T-/khrom me ba/ shinning,
t`-WCc-.
t`-U-/khrol mo/ brittle, fragile.
t`-WCc-/khrol tshags/ sieve, sifter,
tU-W-/khrom tsha/
t`-`-/khrol le/ openness.

t`-`_-TZC-/khrol ler bzhag/
preaching.
glittering, sparkling.
Tromtsa, in
Domey.
tU-WCc-/khrom tshogs/
market
a
stall-
keeper, peddler, vendor.
tU-C\Cc-BE-/khrom gzigs khang/
well
known rest-house in Lhasa.
tU-_-/khrom ra/ market, marketplace.

tU-`-U-P-T`-T]-MTc-/khrom la ma ni
Trma
Nagmo. A wrathful black form of the

female buddha Vajra Yogini. Trma
Nagmo means "Black Lady of
Wrath. ".
UB-]u-Ê-MC-/mkha 'gro yang thig/ a

E-MC-^-TZ- by E-GPpart of the
_T-]qUc-.
UBP-/mkhan/ 1. or agentive suffix
attached to nouns and verbs. the
doer, agent, performer of an act, [vb.

+
UBP-]
the one who does the
. 2. proficiency, skill, skillful. 3. abbr.
UBP-R-. 4. knower.
of
UBP-/mkhan/ Khen. Abbreviation for
khenpo, learned one.
UBP-N-/mkhan rgyud/
hierarchy of the
religious Preceptors.
1. preceptor
succession of khenpos/scholars [at

a monastery]
UBP-GP-/mkhan chen/ 1. mahapandita,

great learned one/scholar. 2. great
preceptor/abbot, title of a high lama.

3. political position of religious head.
4. professor. 5. epithet of Buddha.
UBP-GP-/mkhan chen/ Great Khenpo.

UBP-GP-Ts-ac-]N-\_-/mkhan chen
zer: 1836-1910.
UBP-GP-pC-_-T]--CcU-/mkhan chen
phyag rdor ba'i lha gsum/ The three

deities of the great master
when angered, although made
NC-E-Gc-TZ- 4
dharmas of those skilled in virtue.

to be
surly.
surrounded by a huge retinue.
Yogini.
tc-U-PC-U-/khros ma nag mo/
pC-P---.
tc-P-N-R-/khros na sdod pa/
gathering, the chief figure
Fierce Black Goddess; black Vajra
Vajrapani.1.
anger. One of the
tshul/ in the manner of a market
Wrathful One, Black Lady of Wrath,
mi khro bar bya/ not to retaliate
angry, one does not respond with
tU-]WCc-l-W`-/khrom 'tshogs kyi
tense, angry.
tc-U-/khros ma/ 1. Krodhi, female

tc-U-PC-U-.
wrathful one. 2. syn.
tc-U-PC-U-/khros ma nag mo/ Black
bkra shis 'od zer/ Khenchen Tashi
rest
tc-/khros/ syn. tc-R-.

tc-lE-_-U-t-T_-q-/khros kyang slar
fairground.
tU-WE-R-/khrom tshong pa/
strainer.
freely.
gathering.
tU-WCc-R-/khrom tshogs pa/
t-T-. 1. wrathful,
lineage [for monk's vows] . 2.
tU-T-/khrom bu/ 1. casket, small

religious
pf. of
UBP-TN-/mkhan brgyud/
to ring, sound
cymbals.
shrine. 2. name of a medicine.
tc-R-/khros pa/
verbal action, agent (responsible for)
t`-G-/khrol cha/ cymbals.

t`-GCc-/khrol chags/ clanging,
t`-T-/khrol ba/
of
furious, raging, angered, enraged,
street, main street,
avenue, boulevard.
tU-GP-R]-WCc-/khrom chen po'i

tU-UI_-/khrom mnyer/
Avalokiteshvara) in popular
tU-Ù-/khrom lam/
chief
tc-PC---/khros nag lha lnga/

Yamantaka mandala.
(six syllable formula of
tU-GP-R-.
syn.
tU-Gc-/khrom chos/
the OM MANI PADME HUM mantra
tc-PC-/khros nag/ syn. tc-U-PC-U-.

tc-PC-/khros nag/ tc-U-PC-U-.
tc-PC---/khros nag lha lnga/ Five
Wrathful Black Deities, of
Yamantaka mandala.
bskul ba'i thabs/ on the efficacy of
-UuP-.
Hayagriva. 2.
Vajrapani. 3.
Garuda bird.
q-mE-.
UBP-GP-pC-_-T]--CcU-/mkhan chen
phyag rdor ba'i lha gsum/ The three

deities of the great master
-UuP-. Hayagriva. 2.
pC-P--- Vajrapani. 3. q-mE- Garuda
Vajrapani. 1.
bird.
UBP-GP-T-Nd-c--/mkhan chen bo dhi

sa tva/ Khenchen Bodhisattva.
Shantarakshita.
145
UBP-GP-qE-GT-cUc-/mkhan chen
instructional or ritual functions such

as advising a translator or giving
monks in Tibet. See
UBP-GP-qE-GT-cUc-NR]-TcN-PUc-uCc
-R-/mkhan chen byang chub sems
ordination.
Shantarakshita.
byang chub sems/ Shantarakshita.
dpa' bsod nams grags pa/
Khenchen Jangchub Sempa Snam

Drakpa, 1273-1345.
UBP-GP-Z-T-]W-/mkhan chen zhi ba
UBP-R-/mkhan po/
Preceptor,
upadhyaya. Principal officiant at the

Khenpo. A title for
one who has completed the major
'tsho/ Shantarakshita, also known as
course of studies of about ten
Khenpo Bodhisattva, the abbot who
years'duration of the traditional
introduced the monastic lineage to
branches of Buddhist philosophy,
Tibet.
logic, Vinaya and so forth. Can also
UBP-GP-`-V-T-Nd_-U-}-/mkhan chen lo
receives ordination.
the great scholar translator.
UBP-GP-a-l-T\E-R-/mkhan chen sha

kya bzang po/ 15-16th cent.-
Khenchen Shakya Zangpo, one of

Gampo Tashi Namgyal's teachers.
UBP-GP-Td-Nd-c--/mkhan chen bho dhi
sa twa/ Shantarakshita, the supreme

abbot Bodhisattva. syn.
Z-T-]W-
Indian pandita who ordained the first

monks in Tibet.
UBP-GP-Td-Nd-c--/mkhan chen bho dhi

sa tva/ Shantarakshita, the supreme
abbot Bodhisattva.
Z-T-]W-.
syn.
Indian pandita who ordained the first

monks in Tibet
UBP-GP-e-P-TP--
]XP--b. 1742-Khenchen Orgyen

UBP-R-Tendzin of Mindrl Ling.
abbot; kind of shrub from which an

incense is made, mendicant, beggar
UBP-R-@_-U-_K-P-NTE-pC-/mkhan po
kar ma rat na dbang phyug/ Khenpo
Karma Ratna Wangchuk. Karmey

Khenpo Rinchen Dargye.
UBP-R-@P-T\E-NR`-P-/mkhan po kun
bzang dpal ldan/ c.1870-c.1940-
Khenpo Kunzang Palden, a disciple

to
elect a head of a monastery.
UBP-R-`-T\E-UBc-uT-/mkhan po skal
bzang mkhas grub/ 18-19th cent.-
Khenpo Kalsang Khedrub, abbot of

Pelgye Ling monastery at
ngag dbang dpal bzang/ Khenpo
scholastic lineage of expounding the
monastic abbot very learned one
Dzogchen scriptures. Considered to
ecclesiastical teacher. 2. abbot, skt.
be incarnation of both Vimalamitra
upadyaya, head of a monastery,
and Longchenpa. Chadral Sangye
preceptor [during an ordination
Dorje is one of his last living
ceremony] , preceptorship. 3.
disciples.
khenpo. A title for
one who has completed the major

course of studies of about ten
years'duration of the traditional
branches of Buddhist philosophy,
logic, Vinaya and so forth. Can also
refer to the abbot of a monastery or
the preceptor from whom one
receives ordination.
UBP-R-/mkhan po/ Upadhyaya,
Preceptor. A teacher, in certain
146
(1879-1941) . A khenpo at Katok

and a very important reviver of the
UBP-T-/mkhan bu/ 1. abbot-disciple,

[successor in a lineage of
preceptors] . 2. pupil, student.
UBP-T-CcU-/mkhan bo gsum/ The

_T-qE-C-UBP-T- the
three abbots. 1.
N-E-U]-UBP-Tabbot of a novice. 2.
the abbot of a probationary nun. 3.
NC-E-C-UBP-T- the abbot of a fully

UBP-U-/mkhan mo/
female preceptor,
abbess, scholar, instructress.
UBP-\_-/mkhan zur/
an ex-abbot,
retired abbot.
UBP-_Tc-/mkhan rabs/
generation of
scholar-abbots, line of abbots in a
UBP-_Tc-xC-/mkhan rabs drug/
the six
generations of scholar-abbots.
UBP-_P-R-G-/mkhan rin po che/
way of
addressing the teacher in the
-.
UBP-_P-R-G-/mkhan rin po che/
TaN--
the
venerable abbot/teacher/preceptor.
UBP-_Uc-/mkhan rims/
hierarchy of
abbots or Preceptors in a monastic
UBP-_Tc-.
establishment; syn.
UBP-T-/mkhan slob/ abbr. of UBP-RT-NRP-. 1. master and disciple,
and
scholar and master, abbot and
UBP-R-TN-Nd-cK--, T-NRP-RN-U-]qE-CPc-; a
master. 2. abbr. of
UBP-R-UEP-n_-/mkhan po mngon gyur/
the [qualified] preceptor in person.
UBP-R--/mkhan po sngo/
UBP-R-cCc-`c-MC-R-/mkhan po sogs
monastery.
Nyanang.
UBP-R-EC-GE-/mkhan po ngag chung/

EC-NTE-NR`-T\E--UBP-R- 1879alias
EC-NTE-NR`-T\E-.
1941; see
UBP-R-EC-NTE-NR`-T\E-/mkhan po
pundit, scholar-abbot; professor,
the doer [of a certain action] .
to
act as the preceptor.
ordained monk.
of Paltrl Rinpoche.
UBP-R-T@N-R-/mkhan po bkod pa/
Ngakchung/Ngawang Palsang.
UBP-R-/mkhan po/
UBP-R-UXN-R-/mkhan po mdzad pa/

las thog pa/
the preceptor from whom one
UBP-R-E--Khenpa Valley UBP-Rc_-R--medically, also as incense

UBP-R-. 1. abbot, scholar, pandita,
proficiency [in spiritual practice] . 4.
ordain monks in Tibet.
UBP-R-T-Nd-c--Z-T-]W-/mkhan po bo
dhi sa twa zhi ba 'tsho/ Bodhisattva
refer to the abbot of a monastery or
tsA ba dhar ma shri/ Dharma Shri,
dhi sa tva zhi ba 'tsho/ Bodhisattva
Shantarakshita.
UBP-GP-_K-P-/mkhan chen rat na/
Karmey Khenpo Rinchen Dargye.
UBP-R-T-Nd-c--Z-T-]W-/mkhan po bo
Shantarakshita. The first abbot to
ordination of a monk or nun.
UBP-R-/mkhan po/
Indian master who ordained the first
kind of shrub
from which an incense is made.
UBP-R-CIc-/mkhan po gnyis/ _T-qE-CUBP-R-NE-TP-Cc-l-UBP-R-.

UBP-R-]x-T-/mkhan po 'dra ba/ 1.
preceptor.
UBP-T-Gc-CcU-/mkhan slob chos

UBP-R-T-Nd-c--,Z-Tgsum/ 1. See
]W-. 2. T-NRP-RN-U-]qE-CPc-. 3.
Gc-`-t-~E-N]-TVP- The Abbot, the
Master [Acharya] , and the Dharma
scholar in name only. 2. looks like a
King. 1. khenpo Bodhisattva,
scholar.
Shantarakshita. 2. Lobpn Pema

Jungney, Padmasambhava. 3.
UBP-R-T-Nd-c--/mkhan po bo dhi sa
UBP-GP-T-Nd-c--.
twa/ syn.
UBP-R-T-Nd-c--/mkhan po bo dhi sa
Chgyal Trisong Deutsen, King of

Tibet.
tva/ Khenpo Bodhisattva. The
UBP-T-]-UWP-IN-xC-/mkhan slob
UB]-mT-Êc-R-/mkha' khyab yangs pa/
spyi'i mtshan nyid drug/ Six
vast and pervasive.
characteristicsof the abbot and

assistant abbots in general. 1.
W`-
tUc-NE-P-T- purity of moral

]N`-T]-G-C-ac-Rdiscipline. 2.
knowledge of monastic code. 3.
PN--
R_-E-T-T- kindness of towards

PE-]B_-NC-R- purity
sick people. 4.
Gc-NE-\E-\Eof close disciples. 5.
Cc-SP-]NCc-R- benefiting others
with dharma teachings and giving

material aid. 6.
Nc-c-]NUc-R-
knowledge of the proper time to give

instructions.
UB]-/mkha'/
sky, space. 1. space. 2.
sky, heaven, dwelling in the sky. 3.

vacuity. 4. the "air". syn.
UB]-N-
celestial realm, sky traveler.
UB]-E-/mkha' klong/
the expanse of
UB]-mT-^-ac-l--/mkha' khyab ye
shes kyi sku/ the all-pervasive
byung rdo rje/ Khakyab Rangjung

Dorje. Same as Khakyab Dorje.
cloud [lit.
dress of the sky]
3. birds. 4. devas. 5. possessor of
spiritual daka power in male form. 6.

a class of sky going beings. 7.
goddess or female tantric deities
who protect and serve the tantric
of heaven.
doctrine. 8. daka. male spacefarers

or viras
dbyings gsum/ sky, expanse and

space. syn.
E-T-_E-TZP-MCc--.
UB]-Nl`-/mkha' dkyil/
the center of
UB]-c-/mkha' skyes/
"born of
heavens"[the year of fire-tiger in the

syn.
PU--
dga' bum/ 14th cent.-Kunga Bum,

"born
UB]-]u-Gc-E-/mkha' 'gro chos

skyong/ Dakinis and wisdom
pervading the sky, vast, extensive;
pacifying etc. activities.
UB]-]u-Gc-E-zP-`c-l--T-/mkha' 'gro
chos skyong phrin las kyi rtsa ba/
ba/ infinite beings; all beings under
Dakini and dharmapala, the roots of
the sky.
activity.
ting nge 'dzin/ space-filling/allpervading samadhi.
UB]-mT-]u-T-/mkha' khyab 'gro ba/
all
beings under the sky.
UB]-mT-K-/mkha' khyab tu/
pervading
all of space.
UB]-mT-TN-T]---/mkha' khyab bde

ba'i rdo rje/ the 15th Karmapa.
UB]-mT-]x-T-@P-/mkha' khyab 'dro ba

kun/ all sentient beings pervading
space.
UB]-mT---/mkha' khyab rdo rje/

Khakyab Dorje. The fifteenth
Karmapa. 1871-1922.
UB]-mT--]-`-/mkha' khyab rdo rje'i

rtsal/ Khakyab Dorje.
]pEc-c-EC-NTE-NR`-T\E-.
UB]-]u-CKN-]-TN-R-/mkha' 'gro gtad
medicine by
rgya'i brgyud pa/ lineage of the
dakinis "seal of entrustment.
UB]-]u-NU-FP-/mkha' 'gro dam can/

dakinis and loyal guardians.
UB]-]u-TN-GP-`-U-/mkha' 'gro bde
chen rgyal mo/ Sky-faring Queen of
Jigmey Lingpa.
UB]-]u-/mkha' 'gro/ a daka.

UB]-]u-@P-NC]-TU-/mkha' 'gro kun
protectors are the root of the
UB]-mT-l-KE-E-]XP-/mkha' khyab kyi
gtad rgya'i rgya mdud/ work on
Longchen Nyingtig revealed by
all-pervasive, extending like the sky,

space-pervading.
UB]-]uCKN--^-TN-R-.
UB]-]u-CKN-]--UNN-/mkha' 'gro
entrusted lineage. syn.
Great Bliss, part of the cycle of the
by dakini", rakshasa.
UB]-mT-l-]u-T-/mkha' khyab kyi 'gro
sealed entrustment to dakinis.
UB]-]u-CKN--TN-R-/mkha' 'gro gtad
goers] , possessor of spiritual daka
UB]-]u-c-/mkha' 'gro skyes/
pervading/filling/permeating space,
dakinis; entrustment to dakinis, the

dakini entrusted [terma lineage] ;
sky-goer/dancer; goddess [sky
Dakini.
Tibetan sixty-years cycle]
UB]-BUc-/mkha' khams/
UB]-BUc-.
UB]-mT-/mkha' khyab/
NR]-T-, celestial flight; daka;
power in male form.
space.
Longchen Rabjam.
UB]-]u-CKN--/mkha' 'gro gtad rgya/
rgya brgyud pa/ the dakini-
UB]-TuN-/mkha' bgrod/ birds.

UB]-]u-/mkha' 'gro/ U--dakini; skyUB]-goer/dancer. 1. dakini, syn.
]u-U-. 2. sometimes also both daka
UB]-]u- + UB]-and dakini when
]u-U- when UB]-]u- + UB]-]u-U-.
space, the whole compass or extend
UB]-E-NqEc-CcU-/mkha' klong
commentaries Khandro Yangtig by
Entrusting the teachings to the
wisdom body.
UB]-mT-_E-qE---/mkha' khyab rang

UB]-Cc-FP-/mkha' gos can/
terma Khandro Nyingtig and the
UB]-]u-P-TN-/mkha' 'gro snyan
brgyud/ Dakini Hearing Lineage.
UB]-]u-E-MC-/mkha' 'gro snying thig/
Khandro Nyingtig. Khandro Nyingtig

means "Heart Essence of the
Dakinis. "A profound collection of

Dzogchen teachings transmitted
through Padmasambhava to
Princess Pema Sal. Is included
within the famous Nyingtig Yabshi.
UB]-]u-E-MC-/mkha' 'gro snying thig/

the Heart Essence/core of the
Dakinis, terma teachings revealed
RN-U-`c-]{`-`- One of E-MC^-TZ- present wisdom.

UB]-]u-E-MC-U-T-/mkha' 'gro snying
by
thig ma bu/ the Mother and Son
[texts] of Khandro Nyingtig; the

UB]-]u---/mkha' 'gro sde lnga/ the

UB]-]u-Ufive dakini aspects. syn.
_Cc-- The five families. 1. -UB]-]u- Vajra dakini. 2. _P-GPUB]-]u- Ratna dakini. 3. RN-U-UB]-]u- Padma dakini. 4. `c-l-UB]-]ucEc-c-UB]-]ukarma dakini. 5.
Buddha dakini.
UB]-]u--TZ-/mkha' 'gro sde bzhi/
the
four classes/aspects of dakinis. syn.
UB]-]u-_Cc-TZ-.
UB]-]u--TZ-/mkha' 'gro sde bzhi/
Four classes of dakinis. The dakinis
of the four families of vajra, ratna,

padma, and karma. They are
spiritual beings who carry out the
four activities of pacifying,
increasing, magnetizing, and
subjugating.
UB]-]u-T-^C-/mkha' 'gro brda yig/

dakini code script, symbolic
script/writing of the dakinis.
UB]-]u-NTE-pC-/mkha' 'gro dbang

phyug/ Khandro Wangchuk,
[common name] , Lord of Dakinis.
UB]-]u-U-/mkha' 'gro ma/ dakini,
dakini, an especially accomplished

yogini, possessor of spiritual dakini
power in female form, female space
farers who embody emptiness.
UB]-]u-U-/mkha' 'gro ma/ DAKINI. 1.

Spiritual beings who fulfill the
147
enlightened activities; female tantric

deities who protect and serve the
Buddhist doctrine and practitioners.
Also one of the "Three Roots. ". 2.
Female enlightened practitioner of
Vajrayana.
ba ye shes/ revealed by Kunzang
rdo rje gur gyi rgyud/ tantra of the
dakini's vajra song, the Dakini Vajra

Song Tantra, Dakini-Vajrapanjara
UB]-]u-CcE-T]-T-/mkha' 'gro gsang

ba'i brda/ secret signs of the
"the secret"language of heavenly

denizens.
mkha' 'gro ma rdo rje gur zhes bya

ba'i rgyud gi rgyal po/ skt. dakinivajra-panjara-mahatantrarajakalpa.
UB]-]u-U---C_-Zc-q-T]-N-C-`-R-/
mkha' 'gro ma rdo rje gur zhes bya
ba'i rgyud gi rgyal po/ Vajra Tent;
skt. dakini-vajra-panjara-
mahatantraraja-kalpa. t. 419.
UB]-]u-U-U-TZ-CcE-T]-TaCc-R-/mkh
a' 'gro ma rnam bzhi gsang ba'i
bshags pa/ Secret Confession of

the Four Classes of Dakinis.
UB]-]u-U-cE-C]-CNE-FP-/mkha' 'gro
ma seng ge'i gdong can/ the Lion-
cE-CNE-U-.
UB]-]u-Ê-KC-/mkha' 'gro yang tig/
Khandro Yangtig, part of Longchen
E-MC-^-TZ-.
Rabjam's
UB]-]u-^-NTE-pC-/mkha' 'gro yi dbang
phyug/ lord of dakinis, Vishnu.
UB]-]u-^-ac-Gc-E-/mkha' 'gro ye
Padmasambhava.
mdzod/ Secret Treasury of the
UB]-]u]-BE-R-/mkha' 'gro'i khang pa/

Indra's palace.
UB]-]u]-E-MC-/mkha' 'gro'i snying

thig/ Heart-drop of the Dakinis,
transmitted by Guru
Padmasambhava to Yeshe Tsogyal.
E-MC-
shes mtsho rgyal/ the dakini Yeshe
Tsogyal.
UB]-]u-^-ac-UW-`-/mkha' 'gro ye
shes mtsho rgyal/ the dakini Yeshe
Tsogyal, compiler of Guru

Rinpoche's teachings.
UB]-]u-_Cc-TZ-/mkha' 'gro rigs bzhi/

four classes of dakinis.
Sign language of dakinis. The
equal to the
space, as vast as space, infinite like

the sky.
yig/ dakini script.
UB]-]u]-CPc-/mkha' 'gro'i gnas/
the
land of the dakinis.
UB]-]u]-NTE-R-/mkha' 'gro'i dbang po/

epith. of a Tantric deity.
UB]-]u]-CV-T-/mkha' 'gro'i gtso bo/

chief of the dakinis.
UB]-]u]-WCc-BE-GP-U-/mkha' 'gro'i
tshogs khang chen mo/ Great
Gathering Cave of the Dakinis;

Drigung Shut.
lnga/ five groups of dakinis.
UB]-]u]-È-TP-/mkha' 'gro'i lung

UB]-]u]-È-TP-R-/mkha' 'gro'i lung
bstan pa/ predicted/foretold by the

dakinis.
sems can/ sentient beings equal to

space.
all beings, as infinite as the sky.
UB]-UIU-]u-T-/mkha' mnyam 'gro ba/

beings equal to the sky.
UB]-UIU-TN-_`-/mkha' mnyam bde

rol/ enjoy bliss to the limits of
space.
the heavens, infinite. endless. 2.
epithet of Buddha.
UB]-UIU-qE-GT-l-cUc-/mkha' mnyam
byang chub kyi sems/ bodhichitta
by accomplished masters.
UB]-]u]-T]-^C-/mkha' 'gro'i brda'
bstan/ the dakini's prophecy.
148
Ceylon.
UB]-UIU-/mkha' mnyam/
UB]-UIU-R-/mkha' mnyam pa/ 1. like
UB]-]u-CcE-T-^-ac-/mkha' 'gro gsang

Dechen Gyalpo.
the
disciple of the demon king of
UB]-]u]-T-^C-/mkha' 'gro'i brda yig/
dakini-script.
UB]-]u]-WCc--/mkha' 'gro'i tshogs
Yeshe, revealed by Kunzang
UB]--c-/mkha' rje skyes/
UB]-UIU-]u-T-/mkha' mnyam 'gro ba/
UB]-]u-c-CIc-/mkha' 'gro so gnyis/

C-UuP--residual
thirty-two dakinis;
ba ye shes/ Khandro Sangwa
air-dwelling hungry ghost/preta,
UB]-]u]-MCc-MC-/mkha' 'gro'i thugs

TNN-]HUc-]HCc-{`-^-acthig/ by
--, 1904-89?.
UB]-]u-T-^C-.
syn.
yig/ dakini script.
Khandro Tsokhang Chenmo, at
guests.
UB]-]-^-Cc-/mkha' rgyu'i yi dwags/
UB]-UIU-n-cUc-FP-/mkha' mnyam gyi
UB]-]u-`c-l-NTE-U-/mkha' 'gro las kyi

dbang mo/ Lekyi Wangmo, dakini.
bstan pa/ predicted/foretold by the
^-TZ-.
UB]-]u]-TP-^C-/mkha' 'gro'i brtan
beings which can only be decoded
Tsogyal. Yeshe Tsogyal.
UB]-]uc-È-TP-R-/mkha' 'gros lung
sky, space-like, coextensive with
wisdom protectors.
of the dakinis.
UB]-]u]-TcP-C-/mkha' 'gro'i bsun
hungry ghost living in the air.
Dakinis.
secret script of the female spiritual
shes mtsho rgyal/ Khandro Yeshe
sun ma bzlogs pa/ averting the call
dakinis.
UB]-]u-CcE-UXN-/mkha' 'gro gsang
shes chos skyong/ dakinis and
UB]-]u]-cP-U-TCc-R-/mkha' 'gro'i
dakinis.
gsang ba'i ye shes/ Secret Wisdom,
Part of Longchen Rabjam's
the call of the dakinis [indicating the
zlog/ averting the call of the
UB]-]u-CcE-T]-^-ac-/mkha' 'gro
Guhyajnana; a dakini teacher of
Tantra.
UB]-]u-U---C_-Zc-q-T]-N-C-`-R-/
UB]-]u]-cP-U-/mkha' 'gro'i sun ma/

passing away of a master]
Dechen Gyalpo.
dakinis; "the twilight"language or
UB]-]u-U---C_-n-N-/mkha' 'gro ma
faced Dakini. See also
UB]-]u-CcE-T-^-ac-/mkha' 'gro gsang
that is equal to space/the sky.
UB]-UIU-cUc-FP-/mkha' mnyam sems

can/ beings, limitless as space.
UB]-P-/mkha' rten/
firmament, sort of
ornament.
UB]-_-mT-/mkha' ltar khyab/
all-
pervasive like space.
UB]-_-NC-R-/mkha' ltar dag pa/
clear
as the sky.
UB]-E-]u-/mkha' steng 'gro/
the
planet of Mars.
UB]-MC-/mkha' theg/ the sky-vehicle.

UB]-NE-UIU-T`-/mkha' dang mnyam
brdal/ pervading space.
UB]-NE-UIU-R-/mkha' dang mnyam pa/

equal to the sky.
UB]-NE-UIU-R_-/mkha' dang mnyam

par/ equaling the sky.
UB]-N-T-/mkha' du ba/
cloud.
UB]-]x-/mkha' 'dra/
space-like, sky-
like.
UB]-E-/mkha' lding/
mE-.
UB]-E-/mkha' lding/ Garuda.
UB]-N-l-NEc-uT-/mkha' spyod kyi
The
uT-GPTN-, MP-UE-C-NEc-uT-TN-.
UB]-N-l-CPc-TN-/mkha' spyod kyi
one end of the universe to the other

with a single movement of its wings.
It is also known to hatch from the
egg fully developed and ready to
soar through the sky.
dngos grub/ the siddhi of the
celestial form/realm. One of
gnas brgyad/ eight celestial abodes;

skt. Khagacharya.
po/ king of the feathered race, the
garuda bird.
UB]-E-C-UGN-E-TTc-R-/mkha' lding
gi mchod sdong bsgrubs pa/
realm of space; celestial realm.
UB]-N-_-CcU-/mkha' spyod skor

gsum/ the three cycles of
P-_-UB]-N-, eP-xUB]-N-, U-v-UB]-N-.

UB]-N-T-R-/mkha' spyod sgrub pa/
Khachma.
attaining the celestial form.
UB]-N-GE-E-/mkha' spyod chung ngu/

the lesser celestial
the greater celestial
accomplishment.
UB]-E-C-pC--/mkha' lding gi phyag

rgya/ garuda mudra; garuda
mudra.
mtshan/ "Having Garuda as its
emblem"[epith. of Vishnu]
UB]-E-CaC-R-/mkha' lding gshog pa/

emerald, Garuda's wing.
UB]-E-Cc_-UC-]m`-T-/mkha' lding
p]-gser mig 'khyil ba/ one of the
TN- the eight outer classes.
UB]-PE-/mkha' nang/ female genitals.
UB]-PE-U-]m_-n-E-T-/mkha' nang me
'khyer gyi snang ba/ fireflies
Heavenly Enjoyment, the pure realm
UB]-P_-/mkha' nor/ sun.

UB]-CPc-/mkha' gnas/ abode of
gods.
light of heaven,
firefly.
UB]-N-/mkha' spyod/ sky-enjoyer.

UB]-N-/mkha' spyod/ abbr. of UB]-`N-R-. 1. celestial, heavenly. 2.
"dwelling in the sky, "celestial realm,
pure lands. 3. goddess [sky goers] ,
"sky traveler", dakini. 4. syn.
UB]--
N-l-NEc-uT-. 5. birds. 6. heavenly
gshegs pa/ to die (h)
UB]-N-CPc-/mkha' spyod gnas/ 1.
celestial realm. 2. the home of aerial
denizen, gandharva [celestial
musician] . 7. Kach. celestial

realm; Khechara/enjoyment of
UB]-N-R-/mkha' spyod pa/ 1. the

devas, gods. 2. epithet of
Avalokiteshvara. 3. sky-farer.
UB]-N-R]-_C-]XP-/mkha' spyod pa'i

UB]-N-]S-T-/mkha' spyod 'pho ba/
Phowa of the celestial realm. A type
Khechara, the
Buddhafield of Vajra Varahi.
UB]-N-NTE-R-/mkha' spyod dbang po/

1. the lord of the dakinis. 2. the
garuda. 3. n. of the 6th? Shamar
Rinpoche. 4. epithet of Ganden.
UB]-N-NTE-U-/mkha' spyod dbang mo/

epith. of the goddess Dorje
space mudra.
UB]-NqEc-NC-R-_-T-qE-GT-cUc-l-TR-/mkha' dbyings dag pa sbyor ba

byang chub sems kyi sgrub pa/
Space.
UB]-NqEc-U-R_-NC-R]-TNC-IN-/mkha'
nyid/ the utterly purenature of
space.
UB]-NqEc-pC--/mkha' dbyings phyag

C-U-]
UB]-NqEc-Û-n-Td-C-`-W-T-R-/mkha'
time of the
dbyings yum gyi bha ga la tshe
sgrub pa/ Longevity Sadhana within
UB]-NqC-/mkha' dbyug/
trident, staff
of Tantric lamas [lit. sky-stick]
UB]-_-CEc-{C-/mkha' ri gangs brag/

Glacier Rock Sky Mountain.
UB]-`--T-/mkha' la rgyu ba/
"that
UB]-`--T]-^-Cc-/mkha' la rgyu ba'i
yi dwags/ the pretas living in the air.
TVP-, `-R-,
a-]x-, ]qE-R-, U-U-, M]-_E-]
UB]-`-CPc-/mkha' la gnas/ "residing
in heaven"god, epith. of Vishnu.
UB]-`-N-R-/mkha' la spyod pa/ "living

UB]-N-.
in the sky, "dakini. see
UB]-`-N-R-/mkha' la spyod pa/ Sky-
soarer, khechara. "One who goes in
Phagmo.
a female
yidam; Khecari/Goddess Who
the air", deity, dakini; also

conceivably Khasarpana, a form of
Avalokiteshvara.
Enjoys Space.
skt.
Vajra Yogini.
UB]-N-ZE-/mkha' spyod zhing/
celestial realm.
of your empty, luminous mind.
UB]-NqEc-l--/mkha' dbyings kyi rgya/

UB]-NqEc---Space mudra.
UB]-NqEc-l--/mkha' dbyings kyi rgya/
[Includes such types as
of phowa.
Khecari-Khachma, an aspect of
space.
heavenly expanse; spacious sky.
UB]-NqEc-/mkha' dbyings/ Cc`-EMCc-l-UB]-NqEc--the sky-expanse
which moves in the sky", bird, god.
holder.
UB]-N-U-/mkha' spyod ma/
the sky;
sky. the realm of space, the
the Secret Space of the Consort.
spirits.
UB]-N-U-/mkha' spyod ma/
sign of the Zodiac]
UB]-NqEc-/mkha' dbyings/
rgya/ the space mudra, [used at the
of Khechara.
UB]-N-N-CaCc-R-/mkha' spyod du
rig 'dzin/ sky faring awareness
appearance.
Tibetan calendar, poet. Lion [the
dbyings rnam par dag pa'i bdag
[accomplishment]
UB]-N-NC-R]-ZE-/mkha' spyod dag

pa'i zhing/ the pure land of
UB]-E-`-UWP-/mkha' lding rgyal
"clouded
sky". the seventh month of the
Union Bodhichitta Sadhana of Pure
[accomplishment]
UB]-N-GP-R-/mkha' spyod chen po/
example for spontaneous
UB]-P-FP-/mkha' sprin can/
expanse of the sky, space, horizon,
UB]-N-l-ZE-BUc-/mkha' spyod kyi
zhing khams/ the celestial realm,
UB]-E-/mkha' lding/ garuda.

UB]-E--U-`-/mkha' lding klu mo
CPN-P-U-TZ-.
rgyal/ one of
UB]-E-C--/mkha' lding gi rgya/ PU-UB]-E-C---Garuda mudra.
UB]-E-C-`-R-/mkha' lding gi rgyal
UB]-N-ZE-BUc-/mkha' spyod zhing

CPc-NC-R-UB]-N-ZE-BUc-khams/
a pure celestial field.
to a celestial realm.
mE-,q--
mythological bird, able to travel from
UB]-N-/mkha' spyod/
Kach. The
accomplishment of being able to go
a garuda/soaring
in the sky, sky-soarer. syn.
UB]-E-/mkha' snang/
UB]-N-/mkha' spyod/
UB]-`-]S_-T-/mkha' la 'phur ba/
to
soar through the sky.
UB]-`-]p_-T-/mkha' la 'phyar ba/

raised in the air.
149
UB]-`-U-/mkha' la ma/
heavenly path,
aerial way.
UB]-`-r_-]u-/mkha' la myur 'gro/

arrow.
UB]-`-_E-N-TZCc-R-/mkha' la ring du
bzhugs pa/ epith. of the goddess
Tara.
UB]-`-CaCc-R-/mkha' la gshegs pa/

epith. of Avalokiteshvara.
UB_-GP-T\]-/mkhar chen bza'/
the
^lady of the Kharchen family, syn.

ac-UW-`-.
UB_-GP-T\]-UW-`-/mkhar chen bza'
mtsho rgyal/ one of
Padmasambhava's 25 disciples.

mtsho rgyal/ Lady Tsogyal of
Kharchen. See Yeshe Tsogyal.
UB]-Ù-/mkha' lam/ 1. the sky. 2. air
UB]-Ù-R-/mkha' lam pa/ sun.

UB]-`c-]TT-/mkha' las 'bab/ rain.
UB]-CcE-/mkha' gsang/ 1. secret
Ucenter, the secret space, syn.
UWP-. 2. secret sky.
UB]-CcE-C-pC--/mkha' gsang gi
t-~E-]-TP-.
UB_-I`-/mkhar nyal/
rout, airline.
phyag rgya/ the secret space
UB-NqEc-pC--.
UB]-CcE-CIc-/mkha' gsang gnyis/
mudra, syn.
Two Secret Centers. The secret. or

sexual centers of the father-consort
^T- and the mother-consort Û-.

UB]-RCc-R-/mkha'i pags pa/ [lit. skin of
sky] darkness.
UB_-/mkhar/
UB_-/mkhar/
castle, citadel.
walking stick. 1. building, castle, fort,

palace, stronghold, house, chalet,
mansion, manor-house, citadel,
tower. 2. in the sky; fortress;
the sky-goer,
god, cloud.
UB_-GP-/mkhar chen/
in the space, god, bird.
UB_-MTc-/mkhar thabs/
castle, tower,
mansion.
UB_-MC-/mkhar thog/ n. of Tibet.

UB_-UME-/mkhar mthong/ seen in the
sky, moon.
UB_-N-TcU-CKP-E-/mkhar do bsam
gtan gling/ Khardo Samten Ling, the

Stone Citadel of Contemplation, in
U.
UB_--/mkhar rdo/ n. of a medicine.

UB_--Gc-l---/mkhar rdo chos kyi rdo
UB_--Gc-P-NTE-R-/mkhar rdo chos
family name.
dpal gyi dbang phyug/ one of
UB_-GP-NR`-n-NTE-pC-/mkhar chen
dpal gyi dbang phyug/ Palgyi
Wangchuk of Kharchen. In the

Sanglingma biography he is the
father of Yeshe Tsogyal; elsewhere
he is described as her brother, a
close disciple of Padmasambhava
masonry.
UB_-`c-qN-R-/mkhar las byed pa/
to
build sand castles.
UB_-c`-/mkhar sil/ syn. ]B_-Cc`-.

UB_-Cc`-/mkhar gsil/ syn. ]B_-Cc`monk's staff.
UB`-PN-TNP-/mkhal nad bdun/
seven
types of kidney disease.
UB`-U-/mkhal ma/ kidney, reins. syn.

UB`-_`-.
UB`-U]--@P-]N_-U-/mkhal ma'i rtsa
kun 'dar ma/ the kidney nadi
avadhuti.
UBc-/mkhas/ abbr. of UBc-R- and

UBc-R-.
UBc-UB_-]XU-/mkhas mkhur 'dzum/
smiling face.
UBc-uT-/mkhas grub/ 1. scholar-adept,

learned and accomplished, siddhas
accomplished, realized master,
accomplished scholar, learned and
Rinpoche, Chden Wangpo.
saintly, master practitioner. 2. One
UB_--Gc-P-NTE-R-/mkhar rdo chos
of Tzongkhapa's two main students
Wangpo, second Khardo
UB_--T\N-R--UW-/mkhar rdo bzod pa

rgya mtsho/ b. 1672-first Khardo
UB_-GP-NR`-n-NTE-pC-/mkhar chen
UB_-E-/mkhar rdzong/ fortress, fort.

UB_-`c-/mkhar las/ stonework,
ldan dbang po/ second Khardo
Rinpoche.
place in Tibet or
a certain
dakini script.
and panditas, learned and
Rinpoche, Chkyi Dorje.
ldan dbang po/ 18th cent.-Chden
citadel.
multistoried mansion, fort, fortress.
UB_-TCc-/mkhar brtsegs/
staff of the Buddhist mendicant, the
that who sleeps
rje/ died c.1820-third Khardo
castle/citadel/a staff,
UB_-]u-/mkhar 'gro/
mtsho rgyal/ one of the five wives of
UB_-TC-R-/mkhar brtseg pa/
[1385-1438]
UBc-uT-@_-U-GCc-UN-/mkhas grub kar

@_-U-GCc-UNma chags med/ see
.
UBc-uT-l--U-/mkhas grub kyi bla ma/

a learned and accomplished
Rinpoche, Spa Gyatso.
UB_--T\N-R--UW-/mkhar rdo bzod pa

rgya mtsho/ b. 1672-Spa Gyatso,
master.
UBc-uT-mE-R-`-]q_-/mkhas grub
khyung po rnal 'byor/ the learned
first Khardo Rinpoche.
UB_-PC---`-R-/mkhar nag rdo rje
rgyal po/ the vajra king of Karnak

[local deity of Tsurphu]
UB_-R-/mkhar po/ syn. UB_-.

UB_-T-/mkhar ba/ 1. walking stick,
and accomplished Khyungpo Naljor,
aEc-R-T@]-TN- lineage.
UBc-uT-NC-`Cc-NR`-T\E-/mkhas grub
[978-1127] , founder of
dge legs dpal bzang/ the learned
[carried by Buddhist mendicant
and accomplished Gelek Palsang,
who attained siddhi through the
priests] , staff. 2. bell metal. 3.
[1385-1438] , disciple of
practice of Vajra Kilaya. Palgyi
going. 4. quest-house [for pilgrims
Tsongkhapa and the first in the line
Wangchuk means "Resplendent
and visiting monks) in Kumbum
Lord".
monastery; staff, stick.
UB_-GP-E-/mkhar chen rdzong/
a fort
near Tengri-nur.
Princess of Kharchen. Same as

Yeshe Tsogyal.
Lady
Kharchen. See Yeshe Tsogyal.
150
UB_-T]-Nu-/mkhar ba'i dgra/
epith. of
Vishnu.
UB_-T]-UX]-T-/mkhar ba'i mdza' bo/

old man [lit. friend of a staff]
UB_-U-/mkhar me/ wine-cup.

UB_--T-/mkhar rtse ba/ a fort in
of Panchen Lamas.
UBc-uT-NC-`Cc-NR`-T\E-R-/mkhas
grub dge legs dpal bzang po/ 13851438.
UBc-uT--UW-/mkhas grub rgya mtsho/

Khedrub Gyatso, [1838-1855] , the
11th Dalai Lama.
Phanyul in Tibet.
UBc-uT--/mkhas grub rje/ Khedrubje,

-CVE-B-R- syn. UBc-a disciple of
uT-NC-`Cc-NR`-T\E-.
UBc-uT--NC-`Cc-NR`-T\E-/mkhas
grub rje dge legs dpal bzang/ 13851438-Khedrub Je, Gelek Palzang,
scholar; skilled (in/at) ; learned/a
'jug pa'i gnas bcu/ the ten topics
scholar.
UBc-R-FP-/mkhas pa can/
wise,
embraced by the panditas.
learned, skillful.
UBc-R-GP-R-/mkhas pa chen po/
great
scholar/pandita.
UBc-R-]HC-R]--/mkhas pa 'jug pa'i
one of Tsongkhapa's main
sgo/ an introduction to the
disciples.
UBc-uT-MUc-FN-UmP-R-/mkhas grub
thams cad mkhyen pa/ the learned

and accomplished omniscient one.
UBc-uT-_-C-e-l-/mkhas grub rA ga a
@_-U-GCc-UN--17th cent.
sya/
mkhas grub sog po bstan dar Sogpo Tendar: b. 1759.
UBc-EP-/mkhas ngan/ evil genius.

UBc-UGC-/mkhas mchog/ supreme
expert, profound scholar.
UBc-UGC-NqC-CIP-/mkhas mchog
UBc-R]-]HC-R]-CPc-TF-/mkhas pa'i
principles and concepts of IndoTibetan scholasticism by
c--Rj-h-K-
@P-NC]-`-UWP-.
UBc-R-I-]TU-/mkhas pa nyi 'bum/
ZE-P-Ts-acdisciple and son of
Gc-]T_- in the E-MC- lineage.
UBc-R-IN-/mkhas pa nyid/
learnedness, scholarship,
UBc-R]-CKU-/mkhas pa'i gtam/
the
talk of learned people.
UBc-R]-N-B-P-IN-/mkhas pa'i de kho na

nyid/ the nature of learning.
UBc-R]-CPc--/mkhas pa'i gnas lnga/

the five topics of learnedness.
UBc-R]-q-T-CcU-/mkhas pa'i bya ba

gsum/ the three actions of
learnedness.
]GN-, N-, U-CcU--
exposition, debate and

composition.
UBc-R]-NTE-R-/mkhas pa'i dbang po/

king of learned ones/panditas.
UBc-R]-NUCc-R-/mkhas pa'i dmigs pa/
erudition.
UBc-R-I_--/mkhas pa nyer lnga/
objects that render skillful, object of
Twenty-five Panditas. 25 masters in
the wise, the focus of learnedness,
dbyig gnyen/ eminent pandita
the Dzogchen lineage from Garab
One of
Dignaga.
Dorje to Guru Rinpoche,
UBc-]HC-/mkhas 'jug/ 1. text by Sakya

Pandita. 2. Gateway to Knowledge
by Mipham Rinpoche. abbr. of
UBc-R]-W`-`-]HC-R]--.
UBc-NE-uT-R-/mkhas dang grub pa/
scholarship and accomplishment.
UBc-]NN-/mkhas 'dod/
desire to be
UBc-CPc-/mkhas gnas/
abode of a
learned, intellectual ambition.
UBc-Uc-/mkhas rnams/
all
UBc-R-
master, scholar, professor in

Buddhist philosophy. means
discerning;
U-UBc--
who lack discernment, who are

unable to discern.
wisely, cleverly,
skillfully; wise, learned;
Twenty-one Adepts. Masters of the

Mind Section and Space Section of
Dzogchen.
UBc-R-NC-/mkhas pa dag/ scholars.

UBc-R-NE-uT-R-/mkhas pa dang grub
pa/ learned and accomplished.
scholarly, learned.
UBc-R-P-_-Rj-GP-/mkhas pa nA ro paN
chen/ the mahapandita Naropa.
UBc-R-Uc-l-`c-U-CcU-R-/mkhas pa
rnams kyi las rnam gsum po/
"learned one. ".
UBc-R-/mkhas pa/
brought these teachings to Tibet.
UBc-R-I_-CFC-/mkhas pa nyer gcig/
pa/ erudite, wise, scholastic,
panditas/scholars, learned ones.

/mkhas pa/ Pandita. A learned
UBc-R-/mkhas pa/
meditative objects of a yogi.
Vimalamitra and Vairochana who
UBc-R-NE-P-R-/mkhas pa dang ldan
sage, monastery.
UBc-R-,-
UBc-R-,UBc-R- intr. v.; to know well;
skillful, scholar, proficient, efficient,
threefold activity of all panditas.
UBc-R-Uc-lc-W`-TZP-TCc-P-/mkhas
expert, learned/skilled person,

specialist, expert, scholar. scholar,
wise, sagacious, learned one,
pandita, specialist. 3. scholarship,

learning, learnedness. See also
UBc-R-; Pandita;
learned/wise/scholarly; (learned)
of the previous and latter

words/meaning.
UBc-R]-W`-NC-/mkhas pa'i tshul dgu/

the nine ways of being learned.
UBc-TVP-T\E-CcU-NE-P-R-, ]GN-N-U-CcU-`-MCc-R-UN-R-, TaN-T`c-CcU-n-UXN-R-T\E-R-NE-P-R-.

UBc-R]-W`-NC-/mkhas pa'i tshul dgu/
Nine attributes of a learned person.
being skilled in exposition, debate,
scholars.
and composition; possessing the
UBc-R-Uc-lc-_E-Cc-_C-R_-q-T-/mkha
s pa rnams kyis rang gis rig par bya
the learned ones.
accomplished, well-versed. 2. an
UE-N-Mc-R- extensive
N
P-`-UBc-R- mastery
hearing. 2.
^-C-`-UBc-Rover meaning. 3.
Ec-R]-WCmastery over diction. 4.
`-UBc-R- mastery over definite
P-NE-p-U]-UM]-NCEc-Rwords. 5.
`-UBc-R- mastery over interpretation
mastery. 1.
Being learned, virtuous, and noble;
experienced, expert, trained,
means] competent, refined,
pa lnga/ The five stages of
when correctly examined by the
ba/ to be individually cognized by all
learned, skillful [as in skillful in
UBc-R]-NUCc-R--/mkhas pa'i dmigs
pa rnams kyis tshul bzhin brtags na/
masterly, wise, capable, clever,

practiced, skilled, erudite, the
Z-CPc-l-NUCc-R-TZ- four
UBc-R-N-R-/mkhas pa smad pa/
of
inferior attainments.
UBc-R-TZP-qN-/mkhas pa bzhin byed/

pretending to be skillful, but not
being really such.
UBc-R-`c-/mkhas pa las/
the wise say
that.
UBc-R]-P-/mkhas pa'i rgyan/
the
adornments of scholars.
UBc-R]-E-`-/mkhas pa'i nga rgyal/
intellectual pride/arrogance, proud of
one's learning, conceited person.

three qualities of study, practice,

and activity for the benefits of
others.
UBc-R]-W`-`-]HC-R]--/mkhas pa'i
tshul la 'jug pa'i sgo/ Gate for
Entering the Way of a Pandita;

Gateway to Knowledge [by Mipham
Rinpoche]
UBc-R]-Ù-/mkhas pa'i lam/
the path
of knowledge/learning.
UBc-R_-]n_-/mkhas par 'gyur/
vi. to
become an expert.
UBc-R_-P-/mkhas par ldan/
learned,
wise, scholastic, scholarly, erudite.
UBc-R_-q-/mkhas par bya/
be learned
in...
151
UBc-R_-q-T-/mkhas par bya ba/
v.
causing learnedness, causing one to

be learned.
Three Ways of the Wise. Teaching,

debate, and composition.
UBc-R_-q-T]-CPc-TF-/mkhas par bya
ba'i gnas bcu/ the ten topics which
clever,
SE-. 2. BUc-. 3. UGN-. 4. P-]{`-. 5. CPc-NE-CPc-UP-. 6. NTE-R-. 7. Nc-. 8. TNP-R-. 9.

MC-R-. 10. ]Nc-qc-]Nc-U-qc-.
UBc-R_-qc-/mkhas par byas/ was
knowledge. 1.
learned in...
UBc-R_-qN-R-/mkhas par byed pa/
to
UBc-R_-U-R-/mkhas par rlom pa/

UBc-Uc- pretense of being
syn.
become learned.
learned, conceited person.
UBc-R_-TTc-/mkhas par bslabs/

learned thoroughly.
UBc-R-/mkhas po/ able, expert.

UBc-R-/mkhas po/ able, capable.
UBc-q]-CPc-xC-/mkhas bya'i gnas
drug/ the six topics of
SE-R--.
BUcT
F
T
N
U
G
N
T
F-CIc-.
. 3.
2.
P
]
{
`
CPcN
EC
PcU
P-. 6.
. 5.
4.
TNP-R-TZ-.
UBc-P-/mkhas blun/ wise and foolish,
learnedness/knowledge. 1.
wisdom and folly.
"Wise"[epith. of
buddha]
UBc-NTE-/mkhas dbang/ cEc-c---,
17th cent. mkhas dbang - abbr. of
UBc-U-FP-/mkhas rlom can/
one
pretending to be learned.
UBc-Uc-/mkhas rloms/
conceited,
egotistic.
UBc-aE-MTc-ac-R-^P-/mkhas shing
thabs shes pa yin/ wise and
skillful.
UBN-CE-/mkhid gang/
the measure
about six inches.
UB-C-/mkhu ldog/
grief, sadness,
rage, wrath, fury.
color of the cheeks.
UB-/mkho/ 1. need, necessity. 2. vi. to

need require. 3. useful, necessary,
righteous/a monk; lit. "learned and

righteous, "cleric, monk.
UBc-TVP-T\E-/mkhas btsun bzang/

cleric [lit. learned, righteous and
good]
UBc-TVP-T\E-uT-/mkhas btsun bzang
grub/ learning, discipline, goodness

and miraculous power.
UBc-TVP-T\E-R-/mkhas btsun bzang

po/ 1. learning, discipline and
nobility. 2. b. 1921-Khetsun Sangpo,

a 20th Century Nyingma scholar.
UBc-TVP-T\E-CcU-/mkhas btsun
bzang gsum/ 1. learning, discipline
and nobility. 2. wise, pure and

noble-minded.
UBc-TVP-T\E-CcU-/mkhas btsun
bzang gsum/ learned, virtuous, and

noble.
UBc-WN-/mkhas tshad/ 1. all the
byad phran tshegs/ Minor articles of

necessity, minor necessity for
monks.
UB-T]-c-/mkho ba'i sa/
UB-T-/mkho bo/ useful.

UB-qN-/mkho byad/ syn. UB-]-^-qNnecessary articles/goods.
UB-qN-/mkho byed/
need, want,
necessity.
UB-UN-/mkho med/ useless,

N-G-UB-UNunnecessary,
UB-c-/mkho rdzas/ syn. UB-Gc-.
UBP-/mkhon/ enmity. See ]BP-]XP-.
UBc-@-/mkhos ka/ necessary, useful.
UBc-mT-/mkhos khyab/ most needful,
most desirable.
self-willed,
wanton.
necessities.
UB-NC-/mkho dgu/ 1. necessities, what
one needs/is necessary. 2. utensils,

household articles. 3. useful,
UBc-ZP-R-/mkhos zhan pa/
useless,
UBc-c-ST-/mkhos su phab/
most
unnecessary.
needful, most necessary.
needful.
UB-NC]-P_-/mkho dgu'i nor/
necessary
wealth.
everything one
needs, every need, all needs.
UB-Gc-/mkho chas/ 1. needed things,

equipment/gear, tool, instrument,
UmE-/mkhyang/ hard, solid, compact.

UmN-/mkhyud/ imp. of UmN-R-.
UmN-R-/mkhyud pa/ UmN-R-,UmN-R-,UmN-R-,UmN- trans. v.; to conceal,
keep secret/hidden.
UmN-NoN-/mkhyud dpyad/
treatment
[of disease]
]W-T]-UB-Gc- articles for daily use.

UB-UME--BE-/mkho mthing lha khang/
UmP-/mkhyen/ imp. of UmP-R-. 1. abbr.

UmP-R-. 2. abbr. of UmP-P- think of
of
UB-T-/mkho ba/ UB-T-,UB-T-,UB-T- intr.
UmP-l-G-T-/mkhyen kyi che ba/
Khoting Temple.
v. 1. to require, need, to be wished

for. 2. necessary, desirable.
UB-T-/mkho ba/ U-UB-T--have no need

for.
UB-T-IN-/mkho ba nyid/
utility,
me.
superior knowledge.
UmP-UBP-/mkhyen mkhan/ learned.

UmP-Ut-/mkhyen mkhro/ coconut.
UmP--/mkhyen rgya/ scope of
knowledge, vast knowledge,
usefulness.
science.
UB-T]-Gc-/mkho ba'i chas/
UmP--G-/mkhyen rgya che/
UB-T]-P_-/mkho ba'i nor/
UmP--R-/mkhyen lnga pa/
necessities.
objects of
commerce, merchandise.
epith. of
Buddha.
UB-T]-^-qN-/mkho ba'i yo byad/
UmP-G-/mkhyen cha/
necessities.
vast
knowledge.
the
knowing/cognizing aspect, cognizant
1.
necessary articles prescribed for

monks, constitutes silken, woolen
and other pieces of cloth exceeding
aspect/quality; the cognizant

aspect.
UmP-UGC-/mkhyen mchog/
learned.
learned. 2. ingratiating.
152
earth, clay,
loam.
UBc-ZP-/mkhos zhan/
needful; necessary/to want;
necessary articles. 2.
learned and
UB-T]-^-qN-zP-WCc-/mkho ba'i yo
nonsense, rubbish.
UB_-T-/mkhur ba/ cheeks.

UB_-Wc-/mkhur tshos/ 1. cheeks. 2.
UB--/mkho rgu/
_T-qE-C-Cc-lone cubit. 2. One of

CZ-.
provisions.
capable.
bragging about one's skill.
learned, the ten points of
UBc-R]-NTE-R-.
UBc-TVP-/mkhas btsun/
UBc-ZE-/mkhas zhing/
UBc-^c-/mkhas yus/ 1. dogmatic. 2.
cause learnedness/one to be
UBc--/mkhas blo/
UBc-W`-CcU-/mkhas tshul gsum/
most
UmP-CIc-/mkhyen gnyis/
the twofold
knowledge, two knowledges, two
H--H-NCPc`
C
cH
T
U
m
P-R-. 2.
Or. 1.
ac-q-H-N-R-UmP-R- knowing,
kinds of knowledge, see
seeing.
UmP-CIc-E-T-/mkhyen gnyis snang

ba/ the light of the twofold
knowledge.
UmP-CIc-^-ac-/mkhyen gnyis ye shes/

the wisdom of the two kinds of
CPc-`Cc-H--T-UmPR]-^-ac-. 2. ac-q-H-N-R-C\Cc-R]^-ac-.
UmP-P-/mkhyen ldan/ learned,
knowledge. 1.
knowledgeable, wise, intelligent (h)
UmP-Pc-/mkhyen nas/ having known.

UmP-P-/mkhyen no/ think
of/consider/care for/[please] know
me! , it's up to you. See also
mN-
ac-, mN-UmP-P-; care for me, look at

me, know me.
UmP-R-/mkhyen pa/
(h) 1. knowledge,
wisdom, exalted wisdom,

knowledge, insight, understanding,
cognition, perception, cognizance. 2.
to know, realize, perceive, insight,
cognize, understand. 3. knowing;
UmP-R-,UmP-R-,UmP-R-,UmP- intr. v.;
wisdom, knowledge; to know.
UmP-R--/mkhyen pa lnga/
the five
^-ac--.
kinds of knowledge, syn.
UmP-R-CIc-/mkhyen pa gnyis/ Twofold
knowledge. The wisdom of knowing
the nature as it is and the wisdom of
perceiving all that exists.
Knowledge of conventional and
Ù-acknowledge of
U-UmPthe subject/basis. 3.
UmP-T]-NTE-R-/mkhyen brtse'i dbang
knowledge of the ground and the
]HU-NqEc-.
Wangpo.
UmP-T]-]N-/mkhyen brtse'i 'od/ abbr.
UmP-T]-]N-\_-.
of
UmP-T]-]N-\_-/mkhyen brtse'i 'od
knowledge. 2.
knowledge of the path [to nirvana]
path, and omniscience, cognition of

all things. knowledge of a subject,
basic knowledge, knowing the way
UmP-R-CIc-/mkhyen pa gnyis/ syn.

UmP-CIc-. Gc-IN-H--T-UmP-R-NE-Gc-FP-H-N-R-UmP-R-.
UmP-R-NE-ZTc-c-P-R-/mkhyen pa dang
zhabs su ldan pa/ learned and
venerable.
UmP-R-TZ-/mkhyen pa bzhi/ the four

BUc-UmP-R-.
kinds of knowledge. 1.
_ET
Z
P
U
m
P
R
TcUR-UmP-R-.
. 3.
2.
TC`
I
Ù
m
P
R
knowledge of
4.
disposition, nature, inclination and
potential.
UmP-R-Êc-c-Cc-R]-UEP-R_-ac-R-/mk
gsum gyi chos sum cu/ the thirty
dharmas of the three kinds of
U-UmP-n-Gc-TFknowledge. 1.
CFC-. 2. Ù-ac-l-Gc-TF-. 3. CZac-l-Gc-NC-.
UmP-R]-UE]-TNC-/mkhyen pa'i mnga'
bdag/ master of knowledge.
[usually Manjushri] .
receptacle of knowledge [epith. of
Manjushri]
UmP-R]-Tc-/mkhyen pa'i stobs/
the
power of
knowledge/wisdom/realization.
UmP-R]-Tc-TF-/mkhyen pa'i stobs

bcu/ ten powers of perfect
Tc-TF-.
knowledge. syn.
UmP-R]-^-ac-/mkhyen pa'i ye shes/
the wisdom of knowledge, superior
UmP-W`-FP-/mkhyen tshul can/

learned.
UmP-UXN-/mkhyen mdzod/
please
know! knew.
UmP-TZP-N-/mkhyen bzhin du/

knowingly, well knowing.
UmP-C\Cc-/mkhyen gzigs/ 1.
CPc-`Cc-omniscience. 2. abbr. of
H--T-UmP-R]-^-ac- + ac-q-H-N-RC\Cc-R]-^-ac-. 3. supernatural
perception [attributes of a high lama
UmP-R_-UXN-R-/mkhyen par mdzad pa/
UmP-^`-/mkhyen yul/ syn. UmP--.

UmP-^P-/mkhyen yon/ knowledge,
ac-^P-.
(h)for
UmP-_T-/mkhyen rab/ (h) 1. syn. ac_T-, knowledge, discernment,
UmP-^P-. 3.
intelligence. 2.
attainments.
to know.
UmP-NoN-/mkhyen dpyod/
(h)discernment, intelligence, syn.
ac-_T-.
UmP-q-/mkhyen bya/
that which should
UmP--UN-/mkhyen bla med/
learned,
wise.
best/great/supreme knowledge.
"most
wise"[epith. of Buddha]
UmP-T-/mkhyen brtse/ 1. wisdom and

compassion. 2. omniscient mercy,
knowledge and kindness, abbr. of
UmP-R]-^-ac- + T-T]-MCc--.
UmP-T-E-u`-/mkhyen brtse klong
_C-]XP- 1832-1909.
grol/
UmP-T-Pc-R]-^-ac-/mkhyen brtse nus
pa'i ye shes/ the wisdom that is
insightful/wise, kind and capable.
UmP-T-Pc-CcU-/mkhyen brtse nus
gsum/ knowledge, love and power.
knowledge of completely perfected
able/capable.
a_-pP-NEc-R-TN-. 1. CZ-ac- basic
Kongtrl: 1904-1953. 2. H.H. Dilgo
UmP-T\E-/mkhyen bzang/
and power. 2. wise, kind and
the
zer/ Khyentse zer. 1. Karsey
UmP-R]-^P-KP-/mkhyen pa'i yon tan/
mngon par shes pa/ the super-
three kinds of knowledge, part of
1729/30-1798.
or a bodhisattva] . 4. prophet.
knowledge/wisdom.
1. wisdom/knowledge, compassion
cognizance.
love. 2. Khyentse zer.

@_-~c-@E-`-, 1904-1953. 2.
zer/ 1.
]H
Cc-UN-E-R-_E-qE---alias
Khyentse.
UmP-R]-CK_-/mkhyen pa'i gter/
hyen pa yongs su rdzogs pa'i
UmP-R-CcU-/mkhyen pa gsum/
Same as Jamyang Khyentse
zer/ 1. light ray of knowledge and
to nirvana.
UmP-R-CcU-n-Gc-cU-F-/mkhyen pa
be known.
ultimate phenomena.
po/ Khyentse Wangpo. 1820-1892.
UmP-T-Pc-CcU-/mkhyen brtse nus
gsum/ wisdom, love, and power.
UmP-T]-CK_-/mkhyen brtse'i gter/
treasury of wisdom and love.

UmP-_T-l-UE]-TNC-/mkhyen rab kyi
mnga' bdag/ Manjushri, the Lord of
Knowledge.
UmP-_T-TNC-R-/mkhyen rab bdag po/

Lord of Supreme Wisdom,
Manjushri.
UmP-_T-^-ac-/mkhyen rab ye shes/

wisdom of supreme knowledge.
UmP-_T-^-ac-E-T-/mkhyen rab ye
shes snang ba/ the wisdom light of

supreme knowledge.
UmP-_T-^-ac-E-T-c-R-/mkhyen rab
ye shes snang ba rgyas pa/
spreading the wisdom light of

supreme knowledge.
UmP-CcU-/mkhyen gsum/ 1. syn.

UmP-R-CcU-. 2. syn. MUc-FN-UmP-RCcU-.
UmP-CcU-Tc-U-/mkhyen gsum
bsdus sgom/ meditation on the
153
union of the three

knowledges/wisdom, condensed,
abbreviated meditation on the three
wisdoms, basic wisdom, path
wisdom and omniscient wisdom.
UtE-]n_-/mkhrang 'gyur/ hardened.

UtE-R-/mkhrang po/ 1. inflexible, stiff,
rigid, tight, hard. 2. robust, hearty,
sound [of body]
UtE-T-/mkhrang ba/ solid, compact.

UtC-U-/mkhrig ma/ wrists and ankles.
UtCc-/mkhrigs/ hard, solid. comp.
UtCc-R-.
with
UtCc-R-/mkhrigs pa/ hard, firm,
unbreakable.
UtCc-R-/mkhrigs po/ 1. hard, firm,
unbreakable. 2. stubborn, obstinate.
comp. with
UtCc-R-.
Utc-PN-/mkhris nad/ jaundice.

Utc-PN-l-\c-_Cc-TF-CFC-/mkhris nad
kyi zas rigs bcu gcig/ 11 foods for
jaundice.
Utc-PN-TN-/mkhris nad brgyad/
types of jaundice.
Utc-PN-FP-n-NUCc-R-/mkhris nad can

`C-R]-T-W`-.
gyi dmigs pa/ syn.
Utc-PN-UN-R]-ac-R-/mkhris nad med
WN-UP-n--, `Cpa'i shes pa/ syn.
ac-.
Utc-N-/mkhris snod/ gallbladder.
Utc-R-/mkhris pa/ 1. gall bladder. 2.
bile, gall. 3. jaundice.
Utc-R--/mkhris pa lnga/ the five kinds

T-qN-. 2. UNEc-T_-. 3.
of bile. 1.
UNC-Cc`-. 4. ]H-qN-. 5. UME-qN-.
Utc-R-]H-qN-/mkhris pa 'ju byed/
digestive bile.
Utc-R]--Ù--/mkhris pa'i rgyu lam

lnga/ five pathways for the
circulation of bile.
]BE-/'khang/ p. ]BEc- vi. to resent, to

bear ill will.
]BE-T-/'khang ba/ ]BE-T-,]BEc-R-,]BE-T- intr. v.; ]BEc-R-, ]BE-T-. 1. to
dislike, be hostile, angry. 2. to be not
at heart. 3. to put a fault or crime [on

another) 4. to offend, hurt, vex,
irritate. 5. bickering, quarreling.
]BE-_-/'khang ra/
resentment, ill will,
spite.
to
complain, blame, resent, grumble.
]BEc-R-/'khangs pa/ p. of ]BE-T-.

]BN-R-/'khad pa/ to sit, to sit firm. 2. to
be stopped, to stop, to keep back.
swoon.
cane, staff, rod.
gong [used for
announcement] ; syn.
NU-Utc- bear's
IUt
c
_-TEfishable. 3.
bile. 2.
Utc- hare's bile. 4. ]p-T]-Utc-Rmarmot's bile.
Utc-WN-/mkhris tshad/ bilious fever.

UtCc-/mkhregs/ hard, indestructible.
UtCc-R-/mkhregs pa/ firm, solid,
compact, strong, stiff, hard, rigid,
inflexible.
154
intr. v.
]B-T-,]B-T-,]B-T-
]B-cUc-/'khu sems/ syn. CPN-cUc-.

]BCc-R-/'khugs pa/ syn. BC-R-.
]BP--/'khun sgra/ groan, sign.
]BP-R-/'khun pa/ ]BP-R-,]BP-R-,]BP-Rintr. v. 1. to groan, grunt, moan,
sigh, make hollow sound. 2.
contraction, abridgment, diffusions.
3. to shrink, to contract. 4. to
]BU-R-/'khum pa/ ]BU-R-,]BUc-R-,]BU-R- intr. v.; ]BUc-R-, ]BU-R- vi.

1. to shrink,reduced, restricted,
shrivel, draw, pull back, contracted

[of limbs] . 2. deprived [of power] , to
bronze, syn.
`-. 4. gong, bell, an
freeze, cringe in terror, fear, lose
alloy composed mostly of copper. 5.
courage. 3. to be depressed. 4. to
water preserved in a bronze vessel
understand; fut. of
shrink.
[and said to possess healing

properties] . 6. Kamsa [a king of
Mathura. ] ; a walking stick.
]B_-T-UBP-/'khar ba mkhan/
bronze
smith.
old
man.
dish or basin of
metal.
walking staff, mendicant's staff.

Also
UB_-Cc`-, UB_-\`-.
]B`-R-/'khal pa/ contrariety.

]B`-T-/'khal ba/ ]B`-T-,T@`-T-,T@`-T-,]B`- trans. v.; T@`-T-, T@`-T-,
B`-. 1. syn. ]B`-. 2. to spin yarn,
make thread. 3. to twist. 4. spinning;

to spin yarn, make thread.
]B-/'khu/ malice, injury, offense.

]B-]tC-/'khu 'khrig/ disruptive
]BU-R-; to
]BUc-R-/'khums pa/ pf. of ]BU-R-.

]B_-UBP-/'khur mkhan/ porter.
]B_-MC-/'khur thag/ rope for carrying
burden.
]B_-\Ec-/'khar zangs/ kettle.

]B_-Cc`-/'khar gsil/ khak-khir, monk's
used in medicine. 1.
4. to offend, insult;
stick. 2. to be impeded. 3. bell metal
Utc-R]-E-qN-TZ-/mkhris pa'i sbyong

byed bzhi/ the four animal's bile
with, to contend with. 2. avarice,
stinginess. 3. scorn, wrong thought.
intr. v. 1. [mendicant] staff, walking
]B_-CZP-/'khar gzhon/
Utc-R]-Cc`-qN-TZ-/mkhris pa'i gsal
]B-T-/'khu ba/ 1. vi. to vie, compete
time of chewing the cud]
]B_--/'khar rnga/ gong.

]B_-Tc-/'khar stabs/ staff.
]B_-T-/'khar ba/ ]B_-T-,]B_-T-,]B_-T-
Utc-R]--Cc-TNP-/mkhris pa'i spyi
byed bzhi/ 4 clarifiers of the bile.
]B-zC-/'khu phrig/ comp. ]B-]tC-;

]B-]tCc-.
]B-]zC-/'khu 'phrig/ to worry, to
comprehend, to understand. [at
`--.
]B_-T]-UX]-T-/'khar ba'i mdza' bo/
rtags bdun/ 7 general signs of bile.
hate, anger, malice;
distrustful.
heretical doctrine, heresy.
Utc-R]-x-GT-/mkhris pa'i dri chab/
bilious water [wrathful offering]
hate.
]B-C-/'khu ldog/
]B-T]-TcU-R-/'khu ba'i bsam pa/
to faint away, to
]BUc-R-/'khams pa/ ]BUc-R-,]BUc-R-,]BUc-R- intr. v.

]B_-/'khar/ desire, passion.
]B_-Ns`-/'khar dkrol/ bronze.
]B_-E-/'khar skong/ crystal.
]B_-]B-T-/'khar 'khu ba/ to resist.
]B_-C-/'khar rgyug/ walking stick,
]B_--/'khar rnga/
doubtful, suspicion, irritation, anger,
doubt.
]BE-_-qN-R-/'khang ra byed pa/
]BU-R-/'kham pa/
]B-]tCc-/'khu 'khrigs/ to be
B-]tCcapprehensive, syn.
]B_-N-m_-/'khur du khyer/
to take on
oneself.
]B_-T-/'khur ba/ ]B_-T-,B_-T-,]B_-T-,B_- trans. v. 1. to carry, shoulder,
bear, take [on] , take away, convey.

2. to suffer, bear. 3. to respect,
venerate. 4. responsibility. 5.
pastry.
]B_-Wc-/'khur tshos/
rouge, cheek-
smear.
]B`-R-/'khul pa/
to subdue,
]B`-T-/'khul ba/
to subjugate, force,
subjugate.
tame, subject, subdue. 2. be

steeped in, overwhelmed by; to
subdue, to subject.
emotions, doubt.
]Bc-/'khus/ p. of ]B- syn. B-T-]qP-,

]NP- to extract juice from, take out
juice.
]BCc-/'khegs/
]BN-R-/'khod pa/
vi. 1. to be written,
recorded. 2. to exist, be situated, be
]BP-]XP-/'khon 'dzin/
]BP-]XP-/'khon 'dzin/
Resentment.
quarrel,
resentment, malice, grudge,
present. 3. labeled, called,
vi. to be blocked,
established. 4. to be placed, be put
stubbornly holding a grudge and
obstructed, stopped. to block,
down. 5. to sit, to dwell, reside, live
seeking to take revenge, hatred,
hinder, shut off, debar, prohibit.
[in a place) syn.
]BCc-R-/'khegs pa/
to hinder, stop,
TN-. 6. to
establish, set, place, put, arrange.
]CN-] ; to sit, take seat; to sit

]BN-R-,]BN-R-,]BN-Rdown, to sit;
[see
shut off, debar.
]BCc-qN-/'khegs byed/
one who
hinders.
intr. v.
]BE-T-/'kheng ba/ BEc-R-, ]BE-T-. 1.
]BP-/'khon/
NCE-T-; ]BE-T-,]BEc-R-,comp. with

]BE-T- intr. v.; fut. of ]BE-T-.
]BEc-R-/'khengs pa/ pf. of ]BE-T-; to
]BP-]-NTE-R-/'khon klu'i dbang po/
frozen. 2. vi. to be full, saturated.
fill up/become filled with; to be full.
]BP-/'khen/ leaning [on a stick]

]BT-/'kheb/ p. BTc- vi. to cover, to be
spread over.
]BT-R-/'kheb pa/
to cover, to spread
over.
]BTc-/'khebs/ vi. of ]CTc-.

]BTc-c-]HC-R-/'khebs su 'jug pa/
to
to weave and
spin.
]B`-R-/'khel pa/
to put on, to load, to
pack on.
]B`-T-/'khel ba/ fut. of ]B`-T-; B`-T-,

]B`-T-. 1. to decide, settle. 2. vi. to
fall on, to coincide with. 3. trust in,
rely on. 4. to put on, place on. 5. to

load, pack on. 6. to spin;
]B`-T-,-
B`-T-,]B`-T- intr. v.
]B-/'kho/ syn. UB-.
]B-T-/'kho ba/ to wish, to want.
]B-T]-^-qN-/'kho ba'i yo byad/ syn.
UB-T]-^-qN- necessities.
]BC-/'khog/ worn out by old age; syn.
]BCc-R-.
]BCc-R-/'khogs pa/ 1. aged, old,
decrepit, infirm decayed, worn out,
old eyed. 2. migration, wandering.
]BCc-R]-Nc-/'khogs pa'i dus/
the
period of deceptiveness. One of
Nc-TN-.
]BE-T-/'khong ba/
4. a Sakya family name.
to sit in cowering
squat, to hide one's self.
]BN-/'khod/ 1. surface, superficies. 2.

millstone; a present/dwelling.
]BN-BN-/'khod khod/
surface,
superficial.
Lui Wangpo of Khon, a translator at

the time of King Trisong Deutsen.
cN-U-U-TNP- one of the first

One of
translators in Tibet.
]BP-]-NTE-R-~E-T-/'khon klu'i dbang

]BP-]-NTE-R-T~E-T-.
po srung ba/
]BP-]-NTE-R-T~E-T-/'khon klu'i dbang
even
]BN-Uc-R-/'khod snyoms po/
level,
surface, plain, made even, leveled.
I-IP-I-a-.
One of
]BP-]XP-qN-R-/'khon 'dzin byed pa/
to
hate, hold a grudge, be resentful.
]BP-Z-`-]XP-R-/'khon zhe la 'dzin pa/

]BP-`P-/'khon lan/
revenge,
retaliation.
]BP-`P-C-R-/'khon lan slog pa/

retaliate, take revenge. syn.
to
Nu-a-
`P-R-.
]BP-cUc-/'khon sems/ revengeful.
]BP--/'khon lha/ a non-human holding
a grudge toward oneself.
]BT-/'khob/ 1. barbarous, rude. 2.
rough, bordering area, edge, vicinity;
monks in Tibet.
]BP-N@P-FC-`-R-/'khon dkon cog
rgyal po/ Knchok Gyalpo of Khon,
]{C-U-`-V[1034-1102] , disciple of
T- and founder of the first Sakya
NTP-R-_-.
monastery at
]BP-N@P-UGC-`-R-/'khon dkon mchog
rgyal po/ 1034-1102.
]BP-N@P-UGC-`-R-/'khon dkon mchog
barbarian, savage.
]BT-R-/'khob pa/ ]BT-R-,]BT-R-,]BT-Rintr. v.
]B_-/'khor/
]B_-/'khor/
revolves.
retinue, circle;
companions. 1. retinue, followers,

entourage, court, attendants,
servants, disciples [family and
rgyal po/ Knchok Gyalpo, of the
friends] , waiter. 2. circle, sphere,
Khn family 1034-1102, founder of
disk, wheel, mandala, turning,
Sakya monastery.
revolution, circuit,
]BP-uT-/'khon grib/
defilement through
]BP-FP-/'khon can/
full of wrath,
quarrel, defilement due to discord.
]BP-TFCc-R-/'khon bcugs pa/
p-]B_- in the
outer circle [around the main figure]

. 3. the retinue or group of lesser
figures placed around the main
wrathful.
figure, accompanying, attendant

to create
discord.
]BP-N-]XP-R-/'khon du 'dzin pa/
[feature, attribute etc.] . 4.

surroundings, vicinity, nearby area.
anger,
rage, to keep hatred.
]BP-R-/'khon pa/ ]BP-R-,]BP-R-,]BP-Rintr. v. 1. to bear a grudge,
resentment, animosity, enmity,
See also
]B_-T-, _-T-. 5.
magnetizes.
]B_-@P-N-qN-/'khor kun skyed byed/

internal organs.
]B_-n-Nl`-/'khor gyi dkyil/
amidst his
retinue.
UBP-. 2. to create enmity, disunion,
]B_-n-Nl`-]B_-/'khor gyi dkyil 'khor/
impeded, blocked. 4. to be
]B_-n--T-/'khor gyi skye ba/
disturb [friendly relations] . 3.

dissatisfied.
]BP-R-/'khon pa/ to quarrel.

]BP-R-TU-R]-Cc-E-/'khon pa bsdum
pa'i gso sbyong/ the sojong of
]BN-Uc-R-/'khod snyoms pa/
resentment, grudge, hatred, enmity.
to keep hatred.
malice hostility, anger, spite. syn.
position, to draw in one's limbs, to
even, equal.
spite, dispute, disagreement. 3. war.
po bsrung ba/ one of the first seven
cover, spread over.
]B`-]MC-/'khel 'thag/
quarrel. 1. malice, anger,
I-IP-I-a-; CPN-R-Zenmity. One of

`-TZC-R- malice, quarrel,
reconciling enmity.
]BP-R-U-R-/'khon pa zlum pa/ to

z-U-.
reconcile a strife. op.
]BP-]XE-/'khon 'dzing/ quarrel,
dispute.
circle of attendants, retinue.

dependents.
]B_-n--T-/'khor gyi skye bo/ retinue.

]B_-n-mUc-/'khor gyi khyims/
temporary building for assembly.
]B_-n-]mUc-/'khor gyi 'khyams/

courtyard, open space.
]B_-n-MC-U_-/'khor gyi thog mar/
among the very first disciples.
155
]B_-n-PE-N-/'khor gyi nang du/
amidst
his entourage.
]B_-n-U-/'khor gyi mi/ local people.

]B_-n-W`-/'khor gyi tshul/ the
attendant feature.
]B_-n--WCc-/'khor gyi lha tshogs/

attendant deities, assembly of
deities.
]B_-nc-T_-T-/'khor gyis bskor ba/
surrounded by [a large] retinue.
]B_---T\E-R-/'khor lnga sde bzang
po/ the Five Excellent Disciples of

Lord Buddha.
]B_-TFc-/'khor bcas/
along with
attendants, retinue, dependents,

entourage, court, following, together
with disciples. abbr. of
TFc-R-.
]B_-TFc-/'khor bcas/
]B_-NE--
with his
]B_-TFc-MUc-FN-/'khor bcas thams
]B_-`-TZ-/'khor rgyal bzhi/
]B_-GCc-H-T-NE`--UGN-CcU-/'khor
four
Chakra Rajas [or four basic spheres
cad/ along with the entire retinue.
]B_-GCc-H-T-/'khor chags jo bo/

Korchak Jowo.
chags jo bo dngul sku mched gsum/
encircling the universe, iron, copper,
Three Lords/Protectors, the Korchak
silver and gold]
silver-crowned Buddhas, in Purang.
]B_-_-/'khor sgyur/ universal king,

]B_-`c-_-T]-`-R-.
syn.
]B_-_-n-]B_-`]-mN-Gc-xC-/'khor
sgyur gyi 'khor lo'i khyad chos drug/

the six special qualities of the wheel
r_-N-]u-T-.
CZPN
]
u
T
U
`T
-`c-`-. 3.
2.
T_-qN-R-. 4. `-T-`-N-]CN-R-. 5.
UM-T-`c-]S_-T-. 6. NU]-T-`c-]TT-Rof universal emperor. 1.
]B_-_-n-I-T]-_P-GP-TNP-/'khor sgyur
gyi nye ba'i rin chen bdun/ the
seven secondary riches of a
_`-u-_P-R-GRCcR-_P-R-Gprecious sword. 2.
m
U
_
P
R-Gprecious skin. 3.
W`_P-R-Gprecious mansion. 4.
C
c
_
P
-R-Gprecious garden. 5.
U_
P-R-Gprecious garment. 6.
U`G
_
P
-R-Gprecious boots. 8.
universal emperor. 1.
precious seat.
]B_-_--/'khor sgyur lnga/ the five

E-`c-P-, UXc-Runiversal emperors.
I
U
X
c
UX
c
PI
U
Xc-P-.
,
,
,
]B_-T_-`-R-/'khor bsgyur rgyal po/
Chakravartin Raja, World Monarch,
Universal Monarch.
]B_-Ec-R-/'khor nges pa/
Certainty of
disciples, the fact that a Buddha as
the Complete Enjoyment Body, only

teaches to a circle of Arya
Bodhisattva disciples.
]B_---/'khor lnga sde/
the retinue of
the Five Disciple [when Buddha

Shakyamuni first turned the Wheel
.
of the Dharma] . syn.
--T\E-R-
]B_---T\E-R-/'khor lnga sde bzang
po/ the retinue of the Five Excellent

Disciples. 1.
156
surrounding,
near, around.
]B_-]Nc-/'khor 'das/
cyclic existence
and its transcendence.
]B_-]Nc-/'khor 'das/ ]B_-]Nc-]T-GTNP--contains samsara and nirvana;
samsara and nirvana, ["to cycle and

to transcend, bypass"] . cyclic
existence and transcendence. abbr.
entourage.
]B_-nC-/'khor gyog/ retinue,

pC-TP-.
attendant, syn.
]B_-]u-/'khor 'gro/ turning rotating,
cart, bee.
]B_-]NTc-/'khor 'dabs/
See Korchak Jowo.
]B_-]HC-/'khor 'jig/ Krakucchanda,

name of a former Buddha, syn.
]B_-T-]HC-.
]B_-I-T-NE-_E-Tc-UWEc-R_-Mc-R-/'khor
nye ba dang ring bas mtshungs par
thos pa/ that people in the retinue
hear equally whether close or
distant; one of the qualities of the
Buddha's voice.
]B_-UM]-/'khor mtha'/ 1. the rim of a

wheel. 2. the [beginning and the]
end of samsara.
]B_-UM]-UN-R-/'khor mtha' med pa/ 1.

an unrepayable great kindness. 2.
endless samsara. 3. a countless
number of followers, boundless
BUc-CcU-]B_-T- + Z-T-r-EP-`c-of
]Nc-R-; Samsara and Nirvana.
]B_-]Nc-/'khor 'das/ Samsara and
nirvana. Pure and impure
phenomena.
]B_-]Nc-@P-n-NTE-pC-GP-R-/'khor 'das
kun gyi dbang phyug chen po/ the
great lord of the entirety of samsara

and nirvana.
]B_-]Nc-l-]tP-MC-CFN-R-/'khor 'das
kyi 'khrun thag gcod pa/ the
resolution of samsara and nirvana.
]B_-]Nc-l-UuP-/'khor 'das kyi mgron/

the guests of samsara and nirvana,
[buddhas, etc. and sentient beings]
]B_-]Nc-l-T-nc-R-/'khor 'das kyi
rgyab gyes pa/ totally separating
samsara and nirvana.
]B_-]Nc-l-Gc-@P-C\Cc-R-/'khor 'das
kyi chos kun gzigs pa/ who sees all

of samsara and nirvana.
]B_-]Nc-l-E-G-/'khor 'das kyi snang

cha/ the manifest aspect of
]B_-]Nc-l--CZ-/'khor 'das kyi spyi
gzhi/ universal/general ground of
retinue.
]B_-]MUc-/'khor 'thoms/ 1. mistake. 2.
]B_-]Nc-l-]qE-BEc-/'khor 'das kyi
]B_-NC-R-U-TN-/'khor dag pa rnam
cUc-INsamsara and nirvana, syn.

]N-Cc`-T- the buddha nature.
]B_-]Nc-l-]qE-C-zCc-CIc-/'khor
giddiness, dizziness.
brgyad/ eightfold pure retinue.
]B_-NE-TFc-/'khor dang bcas/
along
with his entourage.
]B_-NE-TFc-R-/'khor dang bcas pa/

with retinue, attendants.
]B_-NE-Èc-N-/'khor dang longs
spyod/ attendants and luxuries.
]B_-N-/'khor du/ in the surroundings.

]B_-N--T-/'khor du skye ba/ to be
born within the following of [a
buddha]
]B_-N-qE-T]-cUc-qE-/'khor du byung
ba'i sems byung/ accompanying
mental states.
]B_-N-cUc-qE-/'khor du sems byung/

the concomitant mental events.
]B_-TN-UGC-/'khor bde mchog/ ]B_-`TN-UGC-.
'byung khungs/ the source of
'das kyi 'byung ldog phrugs gnyis/
@P-Pc-IPdef. Jamgn Kongtrl:

UEc-R]-NTE-Cc-]B_-T_-]HC-W`-n`Cc-NE-UMP-R-P-_U-R-H--T--,UN`c-,U-_C-R]-P-nc-]N-qN-,]N-qNl-P-nc-U-R_-ac-R-,Zc-R-Pc-,T]-P-nc--a-NE-r-EP-NE--Cc-]NP-R-NE-C-T`-T-NE-^N-U-TN-TNE-]tCc-R-Uc-]qE--,N-_-CT`-n-SE-R-GP-R-]T]-ZC-R-]N-]qET_-]n_-_-,Zc-CcEc-R--T-NE-,`Cc-C-P-_U-R-C-R--,-a-`-cCc-R-T-`c-]qE-,-T-~N-R-`c-,~N-R-`P-R`c-]qE-Zc-R-Pc-,]N-qN-U-_C-R-`c-]qE-Zc-R]-T_-^P-ZE-,N-NC-lE-_UR]--Pc-G-CIc-c-p-T-U-CKCc-NP-P-
]B_-T]--]{c-`-^N-Gc-TN-R_-UWEc-R-IN-N-,CIc-R-P-,U-R_-qE-T]-NTE-Cc-r-EP-`c-]Nc-R_-]HCW`-nc-`Cc-NE-UMP-R-P-,^c-_U-ncU-_C-R-]CC-P-]N-qN-]CC-]N-qN]CC-P-U-R_-ac-R-]CC-Fc-R-Pc-,T-]CC-P--a-`-cCc-R-]CC-Fc-R-NE-,`Cc-C-P--T-]CC-P--a-]CC-~NR-]CC-P--T-]CC-Fc-R-Pc-,U-_C-R]CC-P-]N-qN-]CC-Fc-R]-T_-K-_U-RVU-U-CKCc-NP-P-r-EP-`c-]Nc-R]MT-W`-N-CFC-R-IN-N-,Nc-P--T-U_C-R-]CC-P-C-T`-UM]-NC-`c-u`-T_-]n_-Tc-N-E-T]-GN-N-Ê-NC-R]-^-ac-N-R_-qN-R-.
]B_-]Nc-Gc-_-Cc-R-/'khor 'das chos
skur rdzogs pa/ samsara and
[great] common ground of the

whole of samsara and nirvana.
]B_-]Nc-_-`C-/'khor 'das ru log/
reversal of samsara and nirvana.
]B_-]Nc-_-aP-/'khor 'das ru shan/
separating samsara and nirvana;
separation of samsara and nirvana.

see also
]B_-]Nc-_-aP-Nq-T-;
impermanence, and ignorance. The
]B_-]Nc-_-aP-p-T-/'khor 'das ru shan
thams cad kyi rtsa ba/ the root of

both samsara and nirvana.
]B_-]Nc-MP-UE-C-Ù--/'khor 'das thun

mong gi lam lnga/ the five general
pathways of samsara and nirvana.
]B_-]Nc-E-CIP-N-]XP-R-/'khor 'das
spang gnyen du 'dzin pa/ to regard
samsara as something to be
abandoned and nirvana as
something to be adopted.
]B_-]Nc-Nq_-UN-/'khor 'das dbyer
med/ the indivisibility of samsara

and nirvana. The main view in the
Sakya School.
]B_-]Nc-]qE-C-/'khor 'das 'byung

]B_-]Nc-l-]qE-C-zCc-ldog/ see
CIc-.
]B_-]Nc-W-TFN-/'khor 'das tshe bcud/
the life-essences of samsara and
nirvana.
]B_-]Nc-CZ-UMP-/'khor 'das gzhi
mthun/ common basis of samsara.
]B_-]Nc-]T-GT-/'khor 'das 'ub chub/

all-embracing consummation of
]B_-]Nc-]T-GT-NP-/'khor 'das 'ub chub
fettered by ignorance and dualistic
nirvana; discriminating between

emotions. Ordinary reality, an
]B_-]Nc-_-aP-Nq-T-/'khor 'das ru shan

]qN-R- making the
dbye ba/
separation/differentiation of samsara
nirvana.
]B_-]Nc-_-aP-]qN-R-/'khor 'das ru
nirvana.
yongs kyi spyi gzhi chen mo/ the
karma.
]B_-T-/'khor ba/
to rotate, spin;
Samsara, cyclical existence,

[samsara] ;
]B_-T-,]B_-T-,]B_-T-
intr. v. 1. to turn round, to turn about,

to go round. 2. Samsara, samsaric
nirvana.
lifecycle, revolution, the cyclical
]B_-]Nc-_-Uc-/'khor 'das ro snyoms/
existence of sentient beings who
the equal taste of samsara and
suffer through the round of rebirth.
nirvana.
phenomenal, transmigratory
]B_-]Nc-Ù-CcU-/'khor 'das lam
existence, round of existence,
gsum/ samsara, nirvana, and the
vicious circle. v. to circle, turn, spin,
path.
rotate, cycle, revolve, take one's
]B_-]Nc-Ù-CcU-nc-Tc-R]-Gc-MUcFN-/'khor 'das lam gsum gyis bsdus
turn, go around, to wander, walk

around, circumambulate, ramble,
pa'i chos thams cad/ all phenomena
move around. 3. to be surrounded,
comprised of samsara, nirvana and
encircled. 4. to return. 5. travel
the path.
through, transmigrate. 6. presence.
]B_-]Nc-/'khor 'dus/ unified mandala.

]B_-]Nc-R-/'khor 'dus pa/ assembly.
]B_-]NN-/'khor 'dod/ revolving.
]B_-N-R-NE-P-R-/'khor sdud pa dang
ldan pa/ charismatic, magnetism.
]B_-N-Rc-Êc-c-]XP-R-/'khor sdud
pas yongs su 'dzin pa/ caring for
disciples by attracting followers.
7. to be present, hang around, be

attracted, drawn to, magnetized. 8.
to surround, encircle, syn.
_-T-. 9.
to attract, magnetize, draw to, in,

gather, syn.
T-. 10. to think of,
come to one's mind. 11. to elapse,

complete a cycle [of time] 12. to spin
[of the head] , be dizzy. 13. world.
]B_---/'khor sde lnga/ syn. --T\E-R- syn. ]B_---.

]B_-U-R-TZ-/'khor rnam pa bzhi/ four
]B_-T-/'khor ba/
]B_-U-TZ-/'khor rnam bzhi/
]B_-T-P-N-U--/'khor ba skyon du mi
types of following/retinue.
the
fourfold retinue [of the Buddha] .
and female fully ordained ones
]B_-]Nc-Êc-l--CZ-GP-U-/'khor 'das
suffering generated as the result of
world. cyclic existence/samsara.
nirvana.
ground of the whole of samsara and
endless cycle of frustration and
separation between samsara and
male and female lay people, male
yongs kyi spyi gzhi/ the common
perception, karma and disturbing
shan 'byed pa/ making the
don/ contains samsara and
]B_-]Nc-Êc-l--CZ-/'khor 'das
state of ordinary sentient beings
phye ba/ separating samsara and
separate, differentiate samsara and
]B_-]Nc-MUc-FN-l--T-/'khor 'das
within the six realms of existence,

characterized by suffering,
dharmakaya.
pa nyid/ the equality of samsara
"round"of birth and death and rebirth
from Nirvana.
and nirvana, to distinguish,
and nirvana.
existence, ""vicious circle"or
Practice which Divides Samsara
nirvana perfected/complete as
]B_-]Nc-UIU-R-IN-/'khor 'das mnyam
SP-cU-WCc-R-- comp. with Ec-R-.

]B_-zP-/'khor phran/ minor wheels
^P-`C-C-]B_-`-.
]B_-T-/'khor ba/ Samsara. "Cyclic
of
[including monks, nuns, and male

and female novices] .
]B_-Uc-P-E-T-IN-/'khor rnams na
snang ba nyid/ experienced by the

followers.
]B_-SP-cU-WCc-R-/'khor phun sum
tshogs pa/ the perfect retinue. One

to be caught in cyclic
existence.
]B_-T-@P-T-R-/'khor ba kun rdzob pa/

superficial and worldly.
lta/ not viewing samsara as wrong
faults.
]B_-T-]mUc-R-/'khor ba 'khyams pa/

to wander in samsara.
]B_-T-H-~N-/'khor ba ji srid/
as long as
samsara lasts, exists, remains.
]B_-T-H-~N-R]-SE-R-/'khor ba ji srid pa'i

@P-CZ]-U-ac-.
phung po/ syn.
]B_-T-H-~N-R_-/'khor ba ji srid par/ as
long as samsara exists.
157
]B_-T-H-~N-U-E-C-T_-N-/'khor ba ji srid
ma stong gi bar du/ until samsara is
1. to overturn the depths of
samsara, stir up the pit of cyclic
emptied.
]B_-T-H-~N-U-Ec-l-T_-N-/'khor ba ji
srid ma stongs kyi bar du/ until
samsara is emptied.
]B_-T-]HC-/'khor ba 'jig/
]B_-T-NE-Cc-/'khor ba dong sprugs/
lit. "breaker of
existence (from its depths) ; shaking
samsara from its depths, dredging

the depths of samsara; save from
the depths of samsara, [liberating all
transmigratory existence".
beings] . 2. an aspect of
Krakucchanda, [the fourth buddha in

this aeon, kalpa] . syn.
Avalokiteshvara. 3. a tantric
sadhana [Anu Yoga]
cEc-c-]B_-T-]HC-.
]B_-T-CKE-T-UN-R-/'khor ba gtong ba
med pa/ not forsaking samsaric
beings.
]B_-T-Ec-R-/'khor ba stongs pa/
to
empty samsara.
]B_-T-TP-R-/'khor ba bsten pa/
sprugs chen po/ great overturning

of samsara's depths.
]B_-T-C-T`-n--UW-/'khor ba sdug
bsngal gyi rgya mtsho/ samsara's
ocean of suffering.
embrace mundane life.
bsngal gyi rgya mtsho/ the samsaric
]B_-T-MC-UM]-UN-R-/'khor ba thog
ocean of suffering, samsara, the
mtha' med pa/ samsara without
]B_-T-MC-U-UN-R-/'khor ba thog ma
bsngal gyi rgya mtsho/ samsara's
med pa/ beginningless samsara.
]B_-T-MC-U-UN-R-Pc-/'khor ba thog ma
med pa nas/ from/since
beginningless samsara.
person who has brought and end to,
reached to the end of samsara.
]B_-T-UM]-UN-N-]mUc-R-/'khor ba
mtha' med du 'khyams pa/
wandering endlessly through

samsara.
]B_-T-NE-UMP-R-IN-/'khor ba dang
mthun pa nyid/ in conformity with

samsaric ways.
]B_-T-NE-r-EP-`c-]Nc-R-/'khor ba dang
mya ngan las 'das pa/ samsara and
nirvana.
]B_-T-NE-r-EP-`c-]Nc-R-`-U-CPc-R-IN/'khor ba dang mya ngan las 'das pa

la mi gnas pa nyid/ dwelling in
neither samsara nor nirvana.
]B_-T-NE-rE-]Nc-/'khor ba dang myang

'das/ samsara and nirvana.
]B_-T-NE-Z-T-_-CFC-R-/'khor ba dang
zhi ba ro gcig pa/ the one taste of
samsara and [nirvanic] peace.
]B_-T-NE-Pc-Cc-R-/'khor ba dong nas

sprugs pa/ to dredge the depths of
samsara; save from the depths of

samsara, stir up the pit of cyclic
]B_-T-C-T`-n--UW-GP-R-/'khor ba
sdug bsngal gyi rgya mtsho chen
suffering of samsara.
]B_-T-C-T`-n-SE-R-/'khor ba sdug
bsngal gyi phung po/ samsara, the
mass of suffering.
nges par 'byung ba/ the will to be

free from samsaric existence.
]B_-T-`c-^N-Ec-R_-]qE-T_-qN-R-/'khor
ba las yid nges par 'byung bar byed
pa/ to feel renunciation for
samsara.
]B_-T-`-C-N-N-n_-R-^P-R-/'khor ba lu
gu rgyud du gyur pa yin pa/
samsaric existence endures as a
]B_-T-CcU-/'khor ba gsum/ syn. @PIP-CcU-.

]B_-T]-/'khor ba'i/ Samsaric. Of or
mundane, profane.
]B_-T]-P-/'khor ba'i skyon/
birth, old age, sickness and death]
]B_-T]-mU-/'khor ba'i khyim/
palace of
the queen.
]B_-T]-]B_-`-/'khor ba'i 'khor lo/
the
wheel of transmigration.
]B_-T]-]B_-`-G--R-/'khor ba'i 'khor lo

~NR]-]B_-`-.
]B_-T]-]t`-C-/'khor ba'i 'khrul rtog/
]B_-T-P-CPc-R]-cUc-FP-/'khor ba na
]B_-T]-]t`-E-/'khor ba'i 'khrul
Depths of Samsara, Shaking

Samsara From Its Depths.
gnas pa'i sems can/ sentient beings

living in samsara.
]B_-T-R-/'khor ba pa/
worldly person. syn.
]B_-T-R- the
one circles, spin [in samsara etc.] .
cUc-FP-.
syn.
]B_-T-U-Ec-l-T_-/'khor ba ma stongs
kyi bar/ as long as samsara is not
emptied, until samsara is emptied.
]B_-T-]XP-R-/'khor ba 'dzin pa/ 1. to

begin the samsaric life [of a
householder] . 2. [a bodhisattva
who] accepts a samsaric rebirth.
]B_-T-]\Cc-/'khor ba 'zigs/
Krakucchanda.
]B_-T-Êc-u`-/'khor ba yongs grol/
Fully Liberating Samsara. The pure
]B_-T-Êc-c-U-CKE-T-/'khor ba yongs
su mi gtong ba/ never forsaking
samsaric beings.
transmigration, Samsara. syn.
samsaric deluded thinking.
snang/ the deluded experiences of

samsara.
a samsaric,
]B_-T-NE-C-C-G-C-UXN-R-/'khor ba
]B_-T]-Nu-/'khor ba'i dgra/ 1.
samsara's enemy: the knowledge
TNC-UN-Cc-R]-ac-_T-. 2. liberation,
M_-R-. 3. the enemy of the
syn.
that realizes egolessness, syn.
world, epithet of Mara.
]B_-T]--UW-/'khor ba'i rgya mtsho/

the ocean of samsara.
]B_-T]--/'khor ba'i rgyu/
the seed,
cause of samsara.
]B_-T]--qN-/'khor ba'i rgyu byed/
to
be a samsaric cause.
]B_-T]--]{c-/'khor ba'i rgyu 'bras/

samsaric causality.
]B_-T]-P-/'khor ba'i rgyun/
samsaric
continuity.
]B_-T]--/'khor ba'i sgo/ 1. the gate of

`c-NE-IP-UEc-R-. 2.
samsara, syn.
female genitals.
samsara from its depths.
158
samsaric
cha lnga pa/ the Fivefold Wheel of
realm of Buddha Vairochana.
perform the ritual of shaking
]B_-T-`c-Ec-R_-]qE-T-/'khor ba las
]B_-T-E-Cc-/'khor ba sdong sprugs/

]B_-T-NE-Cc- Overturning the
see
existence (from its depths)

dong sprug gi cho ga mdzad pa/ to
self-
liberated samsara.
defects [such as the sufferings of
ocean of suffering.
po/ the great ocean of the misery,

a
states.
]B_-T-_E-u`-/'khor ba rang grol/
pertaining to samsara, worldly,
ocean of misery.
beginning and end.
shes pa/ fully knowing samsaric
unbroken chain.
to
]B_-T-UM]-FP-/'khor ba mtha' can/
]B_-T-NE-Cc-GP-R-/'khor ba dong
]B_-T-Êc-c-ac-R-/'khor ba yongs su
]B_-T]--TN-/'khor ba'i sgo brgyad/

Eight doors to samsara. The
eightopenings of one's body not

counting the aperture at the top of
]B_-T]-UEP-UM-/'khor ba'i mngon
samsaric
states.
]B_-T]--]xP-/'khor ba'i sna 'dren/

welcome party of samsara, syn.
samsara.
]B_-T]-G-T-`-T]-UIP-R-/'khor ba'i chu

bo sgrol ba'i mnyan pa/ the
NE-IP-UEc-R]-@P-]qE-.
]B_-T]-E-T-/'khor ba'i snang ba/
the
`c--
samsara's river.
]B_-T]-G-T-TZ-/'khor ba'i chu bo bzhi/
the four rivers of samsara; term from
Abhidharma literature.
]B_-T]-q-TZC-/'khor ba'i bya bzhag/

samsaric activities.
]B_-T]--U-/'khor ba'i bla ma/
epith. of
Kamadeva.
]B_-T]-]{C-NCP-R-/'khor ba'i 'brog
worldly
affairs.
dgon pa/ the wilderness of
]B_-T]-Gc-I-a-/'khor ba'i chos nyi shu/

Twenty Elements of Samsara.
probably to be identified with the

twenty subsidiary conflicting
emotions, under the entry fifty-one
mental events.
]B_-T]-]GE-T-/'khor ba'i 'ching ba/
ties
of the world, the fetter of samsara,
`c-NE-IP-UEc-R-.
syn.
]B_-T]-I-NUCc-/'khor ba'i nye dmigs/
the imperfections of samsara.
]B_-T]-Ic-R-/'khor ba'i nyes pa/
the
faults of samsara, a samsaric

defect.
dmigs/ evils, defects, inherent faults
of samsara, cyclic existence. [The
-TC-U-TZ-]
]B_-T]-Ic-NUCc-/'khor ba'i nyes
dmigs/ the defects of samsara.
]B_-T]-Ic-NUCc-xC-/'khor ba'i nyes
prison of samsara.
]B_-T]-TVP-_-/'khor ba'i btson ra/
the
prison of samsara.
]B_-T]--T-/'khor ba'i rtsa ba/
root
[cause) of worldly existence. [e.g.
ma rig pa/ ignorance, the rootcause of samsara.

samsaric clinging/fixation.
]B_-T]-Ù-/'khor ba'i lam/ 1. the
samsaric path, progression [of
shortcomings/defects of samsara.
actions. 3. detour. 4. female
pulling further down into samsara.
]B_-T]-P-FP-/'khor ba'i rten can/ the

TC-GCc-@Pbasis for samsara, syn.
CZ-.
]B_-T]-UM]-/'khor ba'i mtha'/ the end
of transmigratory existence,
liberation from the miseries [of the

worldly existence]
]B_-T]-TN-T-/'khor ba'i bde ba/
worldly
pleasures.
]B_-T]-C-T`-/'khor ba'i sdug
bsngal/ the sufferings of samsara,
the miseries of the worldly

existence.
]B_-T]-C-T`-`c-Ec-R_-M_-R-/'khor
]B_-T_-]mUc-R-/'khor bar 'khyams pa/

been wandering in samsara.
]B_-T_-]mUc-U-/'khor bar 'khyams

ma/ wander in samsara.
]B_-T_-]n_-/'khor bar 'gyur/
genitals.
]B_-T]-Ù-CcU-/'khor ba'i lam gsum/

IPthe three paths of samsara. 1.
UEc-R]-Ù- path of suffering. 2. `c-l-Ù- the path of delusions. 3. CT`-n-Ù- path of actions.
]B_-T]-`c-/'khor ba'i lus/ 1. health. 2.
goose.
]B_-T_-]HC-C-/'khor bar 'jug ldog/

samsara.
]B_-T_-IE-UWUc-_-T-/'khor bar nying

mtshams sbyor ba/ to reconnect
with samsaric existence.
]B_-T_-qN-R-/'khor bar byed pa/
]B_-T_-Êc-c-T-/'khor bar yongs su

bsngo/ to dedicate to samsaric
beings.
]B_-Tc-]HCc-R-/'khor bas 'jigs pa/
fear
of samsara.
]B_-Tc-Tc-R-/'khor bas bsdus pa/
]B_-Tc-U-Tc-R-/'khor bas ma bsdus

pa/ excluded from/not included
]B_-Tc-Êc-c-U-T-/'khor bas yongs

su mi skyob/ will not protect/save
from samsara.
]B_-T-N-/'khor bo smad/
]B_-q-/'khor bya/ road, path, way.

]B_-q-T-/'khor bya ba/ path, road,
course.
]B_-qN-`-/'khor byed lo/
sky,
]B_-]TEc-/'khor 'bangs/
servants and
]B_-]TEc-/'khor 'bangs/
retinue and
heaven.
subjects.
disciples.
]B_-T]-~N-R-/'khor ba'i srid pa/
]B_-UE-/'khor mang/
]B_-T]--/'khor ba'i lha/
]B_-UN-/'khor med/
samsaric beings.
samsaric existence.
samsaric
attendants,
wives and children.
]B_-U-/'khor ma/
ba'i sdug bsngal las nges par thar

to
create further samsara.
]B_-T]-cUc-/'khor ba'i sems/

CIc-]XP-nsamsaric mind, syn.
cUc-.
]B_-T]-cUc-FP-/'khor ba'i sems can/
gods, spirits.
will
circle/spin.
within samsaric states.
]B_-T]-XP-R-/'khor ba'i dzin pa/

interdependence] . 2. samsaric
samsaric anchor, an anchor for
one who circles in samsara.
]B_-T_-]mUc-R-/'khor bar 'khyams pa/
included within samsaric states.
]B_-T]--T-U-_C-R-/'khor ba'i rtsa ba
dmigs drug/ the six
]B_-T]-CKE--/'khor ba'i gting rdo/
existence.
]B_-T_-]B_-T-R-/'khor bar 'khor ba po/
entering and reverting from
samsara.
]B_-T]-TV-T-/'khor ba'i btsa ba/ 1. the

@P-]qE-Croot of samsara, syn.
TNP-R-. 2. the roots of samsaric
~N-R]--T-xC-, ]NNexistence, syn.
GCc-, BE-t-, E-`-, U-_C-R-, -T-IPUEc-FP-, M-WU-.
]B_-T]-TVP-/'khor ba'i btson/ the
passion, anger. etc.]
]B_-T]-Ic-NUCc-/'khor ba'i nyes
pa/ which afflicts them in samsaric
to wander in cyclic existence.
samsaric experiences.
ferryman who carried us across
]B_-T_-@P-Pc-IP-UEc-R_-qN-R-/'khor
bar kun nas nyon mongs par byed
evil states of samsara.
mtho/ the higher realms within
subject of one of
while spinning.
sufferings of samsara.
]B_-T]-CPc-/'khor ba'i gnas/
]B_-T]-CPc-EP-/'khor ba'i gnas ngan/
one's head.
]B_-T]-Gc-/'khor ba'i chos/
]B_-T_-/'khor bar/ 1. in samsara. 2.
pa/ complete liberation from the
coiled; going round,
revolution.
]B_-U-Nc-/'khor ma dus/ pregnant.

]B_-U-WCc-/'khor ma tshags/ without
interruption.
assembly; with
many retinue deities.

uninterrupted;
uninterrupted.
159
]B_-U-^C-/'khor mo yug/ 1. all around.

2. boundless. 3. continuous,
perpetual. syn.
.
B_-^C-, B-_-B_-^C-
]B_-U_-/'khor mor/
sphere, orb, ring, band, wheel [as in.

of the Dharma] , center [as in the
subtle pathways] , circle [as in. of
the mandala] . 2. skt. chakra, chakra
wheel. 3. [mandala] circle. 4. a
perpetually,
continuously.
circlet, crown [worn on the head] .
]B_-VU-P-/'khor tsam na/
around the
time of.
6. the world. 7. machine. 8. diagram.
]B_-WN-/'khor tshad/ frequency.

]B_-W-/'khor tshe/ phenomenal
9. focal points of energy within the

central channel of the body. dharma
existence.
]B_-WCc-/'khor tshogs/
pC--xC-. 5. roller, cylinder.
One of
wheel, round of life, cycle of
retinue,
transmigratory existence, cycle of
attendants, followers, following,
years [acc. to tib. calendar) 10.
entourage.
diesel engine, the subtle pathways.
]B_-ZC-/'khor zhag/
return, date or
day of return.
]B_-TZ-/'khor bzhi/
11. the six symbolic ornaments,

symbols. 12.
fourfold
_-`- world ruler,
universal monarch.
community; the four assemblies;

four fold assembly [monks, nuns,
]B_-`-/'khor lo/ Chakra, wheel, sacred

diagrams for protection and
liberation.
laymen, laywomen] . male and

female fully ordained ones and male
and female lay people. comp. with
]B_-U-TZ-.
]B_-TZ-R-/'khor bzhi po/ Four
NC-E- or
Assemblies. Monks
NuT
F
U
R
NC-E-U-,
, nuns
arhats
NC
T
P
NCand laywomen
laymen
TP-U-.
]B_-^C-/'khor yug/ the enclosure,
encircling...
]B_-^C-/'khor yug/ 1. circular. 2.

]B_-U-^C-. 3.
constant. syn.
]B_-`-_-`-/'khor lo sgyur rgyal/

]B_-`c-_-T]-`-R-.
abbr. of
]B_-`-_-T-/'khor lo sgyur ba/ "wheel
master, "skt. chakravartin, universal
monarch. "mastering one wheel
]B_-`-_-T]-`-R- syn.
]B_-_-.
]B_-`-_-T]-`-R-/'khor lo sgyur ba'i
etc."syn.
rgyal po/ Universal monarch. The
highest attainment within the Desire

Realm.
horizon. 4. rampart, wall [of a city,

rgyal po/ Universal monarch,
Chakravartin.
fort, etc.]
]B_-^C-GP-R-/'khor yug chen po/
the
whole dimension of one's life.
]B_-^C-K-/'khor yug tu/
constantly,
mountain
accepted into the retinue/following.
]B_-C^C-/'khor g.yog/
servant,
attendant, helper.
]B_-C^C-]N`-T-/'khor g.yog 'dul ba/

to direct the entourage and
servants.
]B_-`-/'khor la/ around.

]B_-`-mT-R-/'khor la khyab pa/
present
throughout samsara.
]B_-`-/'khor lo/
wheel; chakra/focal
center of subtle energy; encircling

ring; (mandala) circle; charmwheel,
chakra. 1. wheel, circle, disk,
160
universal emperor.
the four wheels [of practice] . syn.
]B_-`-TZ-.
]B_-`-GP-R-]-U-KC-/'khor lo chen po
lha'i me tog/ a celestial flower.
]B_-`-GP-R]-Cc-_U-qP-Tc-TZ- /'kho
r lo chen po'i rdzogs rim byin rlabs
bzhi/ the four consecrations of the

completion stage of the great wheel.
`c-qP-Tc-. 2. EC-qP-Tc-. 3.
1.
^N-qP-Tc-. 4. N-B-P-IN-l-qP-Tc-.
]B_-`-M-U-/'khor lo tha ma/ the last
[third] turning of the Wheel [of
doctrine, Dharma] [symbolic name

denoting the Yogachara system of
Arya Asanga) at Vaisali
in which the Buddha taught the
perfection of wisdom sutras. See
Êc-R-FP-
`Cc-R_-U-R_-]qN-R]-TP-R-.
]B_-`-M-U]-UN--/'khor lo tha ma'i mdo
sde/ the sutras of the last turning of
the Wheel.
]B_-`-M-U]-`Cc-/'khor lo tha ma'i lugs/

the system of the last
turning/Dharma Wheel.
]B_-`-M-U]-ac-q]-U-CZC-/'khor lo
tha ma'i shes bya'i rnam gzhag/ the
ba'i rgyal po sdom pa/ syn.
]B_-`-_-U-/'khor lo sgyur ma/

universal empress.
]B_-`-T_-T-/'khor lo bsgyur ba/

]B_-`cuniversal monarch. syn.
T_-T-.
]B_-`-UE]-T-/'khor lo mnga' ba/ epith.
of Buddha.
Five chakras.
The five nadi wheels in the vajra

body.
]B_-`-NE-P-R]-_-/'khor lo dang ldan
pa'i ri/ a fabulous mountain situated

beyond the Great ocean.
]B_-`-_-T]-`-R-TZ-/'khor lo sgyur
]B_-_-TZba'i rgyal po bzhi/ syn.
]B_-`--/'khor lo lnga/
Wheel.
]B_-`-MCc-R-/'khor lo thogs pa/

beggar, servant, bard.
]B_-`-_-T]-`-R-U-R-/'khor lo sgyur
Chakrasamvara.
]B_-Êc-N-R-/'khor yongs sdud pa/
]B_-`-GP-R-TZ-/'khor lo chen po bzhi/
belonging to the last turning/Dharma
Chakravartin, a wheel turning
circle, ring.
snake, ass,
beggar, servant, golden goose.
presentation of knowledge
where; always/encircling.
]B_-^C-_-/'khor yug ri/
collection of yantras and mantras.
]B_-`-FP-/'khor lo can/
universal ruler, emperor, monarch,

king; Universal Monarch,
to experience constantly.
at the secret organ.
]B_-`-Cc-]TU-/'khor lo sngags 'bum/
rgyal po/ chakravartin, world ruler,
continuously throughout, every
]B_-^C-K-N-R-/'khor yug tu spyod pa/
]B_-`--/'khor lo lnga/ the five wheels,

]B_-`-TZ- + TN-E-Cchakras,
]B_-`- the wheel of sustaining bliss
]B_-`-NE-R-/'khor lo dang po/
the first
turning of the Wheel [of Dharma] ,
the first teaching by the Buddha at

deer part, Sarnath.
]B_-`-xC-/'khor lo drug/
six
wheels/chakras.
]B_-`-TNP-TCc-/'khor lo bdun
brtsegs/ seven piled wheels.
]B_-`-TN-UGC-/'khor lo bde mchog/

the wheel of supreme bliss,
Chakrasamvara. yidam and tantra

of Anuttara yoga. Chakrasamvara.
A main yidam or tantra of the New
Schools.
]B_-`-TN-UGC-C-N-/'khor lo bde
mchog gi rgyud/ t. 385-
Chakrasamvara Tantra.
]B_-`-U-R-/'khor lo sdom pa/
epith. of
a Tantric deity, binder of chakras.
TN-UGC- Chakrasamvara.
]B_-`-U-R-x`-T-ZTc-`Cc-/'khor lo
syn.
sdom pa dril bu zhabs lugs/
Chakrasamvara according to
Drilbupa.
]B_-`-U-R]-T-MTc-/'khor lo sdom
pa'i sgrub thabs/ the
Chakrasamvara Sadhana.
]B_-`-U-TZ-/'khor lo rnam bzhi/ see

]B_-`-TZ-.
]B_-`-U-CcU-/'khor lo rnam gsum/
]B_-`the Three Wheels. 1. syn.
CcU-. 2. syn. Gc-]B_-CcU-.
]B_-`-Uc-CcU-/'khor lo rnams gsum/
N-TN-GP-]B_-`- the wheel of great
bliss at the crown.
]B_-`-^c-T_-T-/'khor lo yis bsgyur

]B_-`c-_ba/ Chakravartin. syn.
T]-`-R-.
]B_-`-_P-R-G-/'khor lo rin po che/ jewel
of wheels, the precious wheel. One
of
`-~N--TNP- seven precious
royal emblems.
]B_-`-_U-R-CcU-/'khor lo rim pa gsum/

the three consecutive wheels. syn.
Gc-l-]B_-`-_U-R-CcU-.
]B_-`-`-cCc-R-_P-R-G--TNP-/'khor lo
la sogs pa rin po che sna bdun/ the

wheel and the other seven precious
Spheres. renunciation, study and

work. the three wheels, the three
cycles of the Buddha teaching. 1.
Buddha.
C-R-Mc-TcU-n-]B_-`- the study

E-Twheel of study, learning. 2.
TcU-CKP-n-]B_-`- the renunciation
the
intermediate, second [turning of the]

Wheel [of the Dharma] of vultures
zhi byed/ to pacify, reconcile a
schism in the circle of a buddha.
]B_-`]-UWP-T\E-/'khor lo'i mtshan
bzang/ the major mark of the wheel.
UWP-T\E-c-CIc-.
One of
]B_-`]-^P-`C-/'khor lo'i yan lag/
goose.
]B_-`]-^P-`C--/'khor lo'i yan lag

rma/ swan.
]B_-`]-`C-R-/'khor lo'i lag pa/
epith.
of Vishnu, umbrella.
]B_-`_-]Nc-R]-CV-T-/'khor lor 'dus pa'i

in the gana cakra ceremony.
Three
three wheels or activities of a
]B_-`-T_-R-/'khor lo bar pa/
female chief of the gana cakra.
]B_-`]-N-R-Z-qN-/'khor lo'i rtsod pa
gtso bo/ the chief of the participants
possessions.
]B_-`-CcU-/'khor lo gsum/
]B_-`]-CV-U-/'khor lo'i gtso mo/
wheel of contemplation, meditation.
ba'i rgyal po/ Universal ruler.
]B_-`c-_-T]-`-R-/'khor los sgyur
ba'i rgyal po/ Universal Monarch;

skt. chakravartin. One who rules
q-N-SE-R-_-. See also UWP-IN-UN-R]-Gc-]B_-.

]B_-`--P-UN-R-/'khor lo bla na med pa/
3.
]B_-`-T-TN-p-U]-T-R-/'khor lo rtsib
TaN-R-, attainment T-R`c-, or alternatively of

and work
]B_-`C-T_-T]-`-R-/'khor log bsgyur
]B_-`-_-T]-`-R- universal
peck
the unsurpassable wheel.
brgyad phye ma'i sgrub pa/ Powder
Sadhana of the eight-spooked

Wheel.
]B_-`-Tc-TN-/'khor lo rtsibs brgyad/

Cc_the eight-spooked wheel. See
n-]B_-`-Tc-TN-.
]B_-`-Tc-E-/'khor lo rtsibs stong/
the thousandspoked wheel, the
wishing wheel with one thousand

epith. of
Buddha.
]B_-`-TZ-/'khor lo bzhi/ the four

`-R]-]B_-`-.
chakras, wheels. 1.
G
c
l
]
B
_
`
`
Ec-N-l-]B_. 3.
2.
`-. 4. TN-GP-n-]B_-`-. II. . the four
MP-R]-^`-Pwheels of practice. 1.
CPc-R- the dwell in a favorable
c-GP-TP-R- to follow a
country. 2.
_E-IN-`Cc-P- one's
great being. 3.
Pindividual good aspirations. 4.
TcN-PUc-TcCc-R- having
accumulated merit formerly. III. . 1.
E-B_-Gc-l-]B_-`- the wheel of

UuP-R_-phenomena at the heart. 2.
Èc-N-Cc-R]-]B_-`- the wheel
-T_-of enjoyment at the throat. 3.
`-R]-]B_-`- the wheel of
CVC-K_emanation at the navel. 4.
over the four continents of human
of dharmic activity, practical
beings. He bears the thirty-two
conduct. Three Spheres of a
marks of a great being, and is
teacher's activity. Those of
assisted in his rule by the seven
exegesis
renunciation, study, and work.

ba'i rgyal po/ universal
precious possessions.
ba'i rgyal po/ Wheel monarch. see
emperor, [appeared only in the first

aeons of this kalpa]
emperor/monarch; a Universal
Monarch (Chakravartin)
]B_-`]-UBP-R-/'khor lo'i mkhon po/

central figure of the mandala.
]B_-`]-UCP-R-/'khor lo'i mgon po/
]B_-`c-T_-`-/'khor los bsgyur

]B_-`-_-T]-`-Rrgyal/
[chakravartin raja] universal
monarch.
Lord of the Circle, Chakranatha.
spokes.
]B_-`-]XP-R-/'khor lo 'dzin pa/
q-T-`c-l-]B_-`- the action wheel
]B_-`c-_-T-/'khor los sgyur ba/ see

]B_-`-_-T]-`-R-; a monarch.
]B_-`]-UCP-R-/'khor lo'i mgon po/
]B_-`c-T_-T]-`-R-TZ-/'khor los
bsgyur ba'i rgyal po bzhi/ The four
Lord of the Circle. 1. the Lord of the
universal monarch, the four
wheel, Circle, [the chief figure in the
Cc_-n-]B_universal emperors. 1.
`c-T_-T]-`-R- the golden
NE`-n-]B_universal monarch. 2.
`c-T_-T]-`-R- the silver
\Ec-l-]B_universal monarch. 3.
`c-T_-T]-`-T- the copper
mandala] . 2. the protector of the

world. 3. epithet of bodhisattva.
]B_-`]--T-/'khor lo'i lte ba/
nave of a
wheel.
]B_-`]-TNC-R-/'khor lo'i bdag po/
the
lord of the mandala.
]B_-`]-pC-/'khor lo'i phyag/
universal monarch.
epith. of
Vishnu.
]B_-`]-NqP-/'khor lo'i dbyen/
]B_-`c-UWP-/'khor los mtshan/
lines
depicting a wheel stamped on.
]B_-c-/'khor sa/ 1. the surrounding
schism in the circle of a buddha.
NC-TNP-]B_-`]-NqP-.
]B_-`]-U-mN-/'khor lo'i mu khyud/
area, the path of circumambulation,
syn.
circumference, circumjacent space.

rim
of a wheel.
]B_-`]-CV-T-/'khor lo'i gtso bo/
chief
2. courtyard.
]B_-c-GP-U-/'khor sa chen mo/
Khorsa
Chenmo.
of the gana cakra.
161
]B_-c-Cc_-n-_-TNP-/'khor sa gser gyi ri

bdun/ the surrounding seven rings
of golden mountains.
]B_-CcU-C-{`-NUCc-UN-/'khor gsum
rtog bral dmigs med/ three spheres
not conceptualized and free from
]B_-cUc-/'khor sems/ syn. cUc-qE-.

]B_-cUc-qE-/'khor sems byung/ the
]B_-CcU-NC-R-/'khor gsum dag pa/
cUc-qE--F-E-CFC-.
]B_-cUc-qE-C-CZ-/'khor sems byung
]B_-CcU-N-U-R_-U-C-R-/'khor gsum
accompanying mental states. See
gi gzhi/ accompanying basis of
mental states, as one of the fivefold

basis of knowable; def. by Jamgn
-WP-U-R_-_-^N-N-,cUc-l-c-UE-R-R-TF-,NC-T]-c-UE-TF-,IP-UEc-FP-n-c-UE-xC-,IP-UEc-GEE]-c-R-TF-,U-NC-T]-c-R-GP-R-CIc-,U-Ec-R]-c-R-TN-.
]B_-~N-/'khor srid/ samsaric
Kongtrl:
existence.
]B_-CcU-/'khor gsum/ 1. threefold. 2.

the three spheres [of a an act] .
[subject, agent, action, object of the
q-qN-`c-CcU-. 3. the
action] , syn.
the three spheres, not

conceptualizing the three spheres.
]B_-CcU-U-NUCc-R]-ac-_T-/'khor
gsum mi dmigs pa'i shes rab/ the
focus.
threefold purity.
du rnam par mi rtog pa/ not
]B_-CcU-N-NUCc-R-/'khor gsum du
dmigs pa/ conceptualizing the three

spheres.
knowledge of not conceptualizing,

keeping the focus of the three
c-T-GP-R]-Ù-n-spheres. syn.
T-.
]B_-CcU-NUCc-R]-UWP-U-/'khor gsum
dmigs pa'i mtshan ma/ attribute that

are the focus of the threefold
concepts.
]B_-CcU-N-NUCc-R-/'khor gsum du
dmigs pa/ Conceptualizing the three
]B_-CcU-NUCc-UN-/'khor gsum dmigs
med/ threefold objectlessness, non-
spheres. Retaining the concepts of
grasping, without regard for the
a subject, object, and action.
three spheres, components, without
]B_-CcU-U-C-ac-T-/'khor gsum
cognizing the three spheres as real.
rnam rtog shes sgrib/ the threefold

concepts of the cognitive
threefold non-grasping, "not

conceptualizing the three spheres".
obscuration.
]B_-CcU-U-NC-/'khor gsum rnam dag/
]B_-CcU-NUCc-UN-/'khor gsum dmigs

med/ non-conceptualization of the
Threefold Purity. Total purity of the
three spheres. Not holding on to the
three Wheels [of the Dharma] . 4.
three concepts. Absence of fixation
concepts of subject, object and
three weapons [bow and arrow,
on subject, object and action.
knife and spear, or bow, arrow, and

sword] . 5. [in logic] the three
factors.
Cc-Tc`-mT-CcU-. 6. the
three wheels [of action of body,
speech and mind] . 7. three main

objects of a man's activity. 1.
NP-
man's practical activity having

material aims. ii.
]NN-R- man's
sensual and especially sexual

delights. iii.
Gc- religion, religious
duties. 8.man, cattle, wealth. three

focal points; three spheres; threefold
threefold purity [of not
conceptualizing subject, object and

action] , threefold
total/comprehensive purity.
]B_-CcU-U-R_-C-R-/'khor gsum rnam

par rtog pa/ the threefold
concepts.
three spheres.
rnam par dag nyid/ threefold

purity.
The three "spheres"or concepts of

subject, object and action.
]B_-CcU-BTc-R]-WN-/'khor gsum
khebs pa'i tshad/ the measure of

covering the three places [of navel
and the two knees]
]B_-CcU-Cc-NC-R-/'khor gsum gis dag

pa/ threefold purity, free from the
]B_-
CcU-U-R_-NC-.
]B_-CcU-U-R_-U-KC-R-/'khor gsum
rnam par mi tog pa/ not
]B_-CcU-U-R_-U-C-R]-^-ac-/'khor
gsum rnam par mi rtog pa'i ye shes/

wakefulness free from the threefold
concepts.
]B_-CcU-n-C-R-/'khor gsum gyi rtog
]B_-CcU-U-C-R-/'khor gsum mi rtog

]B_-CcU-U-R_-U-KC-Rpa/ syn.
]B_-CcU-n-NUCc-R-/'khor gsum gyi
]B_-CcU-U-C-R]-ac-_T-lc-\P-R-/'kho
concepts. Subject, object and
pa/ embraced by the knowledge
action.
that doesn't conceptualize the three
threefold concepts.
pa/ threefold concepts.
dmigs pa/ Three spheres of
]B_-CcU-UIU-IN-/'khor gsum mnyam

nyid/ equality of the threefold
concepts.
non-conceptual threefold purity.
r gsum mi rtog pa'i shes rab kyis zin
spheres/hold the threefold

concepts.
]B_-CcU-U-NUCc-R-/'khor gsum mi
dmigs pa/ not keeping the focus of
162
dag/ threefold purity. threefold
total/comprehensive purity; syn.
]B_-CcU-NUCc-UN-.
]B_-CcU-Êc-c-NC-R-/'khor gsum
yongs su dag pa/ the three spheres

totally, perfectly pure, the perfect
]B_-CcU-Êc-c-NC-R]-]HC-T-/'khor
gsum yongs su dag pa'i 'jug sgrub/
conclusion utterly free from the
]B_-CcU-U-R_-NC-R-/'khor gsum rnam

of the three spheres. syn.
action.
]B_-CcU-Êc-NC-/'khor gsum yongs
purity [of subject, object and self. ]
]B_-CcU-U-R_-NC-IN-/'khor gsum
par dag pa/ threefold purity, purity
sphere.
]B_-CcU-/'khor gsum/
]B_-CcU-U-NC-/'khor gsum rnam dag/
threefold concepts.
]B_--/'khor lha/
retinue deva,
attendant deity, deities.
]B`-/'khol/ 1. p. B`- vi. to be boiled. 2.

T@`-. 3. imp. of ]B`-T-. 4.
f. of
trembling, shaking; employ; imp. of
]B`-T-.
]B`-]u-T-/'khol 'gro ba/ to boil.
]B`-R-/'khol po/ 1. alert. 2. servant,
slave, worker.
]B`-T-/'khol ba/ i. . T@`-T-, T@`-T-,

B`-, -to use, utilize. II. . B`-T-,
]B`-T-. 1. to boil, be boiling. 2. to be
tamed. 3. to bind as a servant, treat
as a servant. 4. to save, to spare. 5.

to ferment; to boil, to be boiling; alt.
B`-T-,]B`-T- intr. v.; ]B`-T-,T@`T-,T@`-T-,B`- trans. v.

]B`-U-/'khol ma/ maid servant.
]Bc-/'khos/ worth, value, importance.
]Bc-@-/'khos ka/ shrewdness.
]Bc-@-GE-T-/'khos ka chung ba/
inadequate, insufficient, scarce,
roam, walk about, run about, stroll,
scanty.
]Bc-C-GE-T-/'khos ga chung ba/

inadequate.
]Bc-GE-/'khos chung/
non-
resourceful.
]Bc-TTc-/'khos babs/ capacity.

]m-R-/'khya pa/ to freeze.
]mC-u-/'khyag gri/ freeze to death.
]mC-u_-]G-/'khyag grir 'chi/ to freeze
to death.
]mC-C-U-CcU-/'khyag ltog skom

gsum/ cold hunger and thirst.
]mC-R-/'khyag pa/ ]mC-R-,]mCc-R-,]mC-R- intr. v.; ]mCc-R-, ]mC-R-. 1.

vi. to be cold, become numb and
cold. 2. vi. to freeze, become frozen,

coagulate, conked, crystallize. 3.
ice. 4. to kill; fut. of
]mC-R-; ice.
]mC-R-T-/'khyag pa rgyab/ to freeze.

]mC-R-TZ_-/'khyag pa bzhur/ to melt.
]mC-R_-qN-R-/'khyag par byed pa/ to
freeze.
]mC-qN-/'khyag byed/ cold, frost.

]mC-_U-/'khyag rom/ ice, solid ice,
]mCc-_U-.
syn.
]mC-U-/'khyag lham/ snowshoe ski.
]mCc-/'khyags/ Cc-]mCc--cold and
hunger.
]mCc-l-NCc-R-/'khyags kyi dogs pa/

afraid of the cold.
]mCc-u-/'khyags gri/
freezing to
death.
]mCc-Nc-/'khyags dus/ winter.

]mCc-R-/'khyags pa/ 1. ice. 2. pf. of
]mC-R- frozen; cold, frozen. pf. of
]mC-R-.
]mCc-R-C-R-/'khyags pa rgyag pa/ to
freeze.
]mCc-_U-/'khyags rum/
an ice-slip, an
ice block; ice, ice field, glacier, ice in

blocks.
]mCc-_U-/'khyags rom/ solid ice, syn.

]mCc-_U-.
]mCc-`C-C-T-/'khyags log ge ba/
feeling cold in the heart [unhappy]
]mCc-a-/'khyags shi/
]mU-R-/'khyam pa/ ]mU-R-,]mUc-R-,]mU-R-,]mUc- intr. v.; to wander,
death by
freezing.
]mCc-aE-/'khyags shing/ rock.

]mN-R]-Tc-G-/'khyad pa'i sbubs chu/
the water below the ice.
]mU-/'khyam/ p. ]mUc- to wander

[about] , roam.
]mU-m-/'khyam khyi/ stray dog.

]mU-]mU-R-/'khyam 'khyam pa/ to
roam, to wander about.
purposelessly, drift about, go stray,

flood,
inundation.
]mU-R-R-/'khyam pa po/ vagabond.

]mU-R-/'khyam po/ syn. ]mUc-Rvagabond.
Kyamru, in Mangra,
Domey.
]mUc-/'khyams/ to roam.
]mUc-]mUc-/'khyams 'khyams/
walk,
strolling.
]mUc-R-/'khyams pa/ pf. of ]mU-R-. 1.

]mU-R-. 2. [alternative pf. of
p. of
]mU-] 3. to wander, vagrant,
wandering. 4. strayed, lost. 5.
irrelevant. 6. erroneous. irrelevant.
p. of
]mC-R- to bind to take
]mN-R-/'khyid pa/ to turn, roll.

]m_-/'khyir/ vi. to turn around, rotate.
]m_-T-/'khyir ba/ to turn round; ]m_T-,]m_-T-,]m_-T- intr. v.
]m`-/'khyil/ swirling; circle, ring,
bracelet, coil [of a rope]
]m`-/'khyil/ to be gathered, gather.

]m`-FP-/'khyil can/ wave.
]m`-G-/'khyil chu/ pond.
]m`-GE-/'khyil chung/ a certain dakini
script.
]m`-R-/'khyil pa/ 1. twisted, turned, coil

round, circle, spire. 2. shake. 3.
hair.
]m`-T-/'khyil ba/
to swirl. 1. to become
puddled. 2. to coil up, [of skies] , to
3. .
]mUc-R-/'khyams po/
to comprise,
prisoner.
roam about pointlessly.
]mU-_-/'khyam ru/
one's arms] ; to bind.
]mCc-R-/'khyigs pa/
encompass; bound, tied, fastened.
ramble, stray, wander
]mU-R-G-/'khyam pa chu/
bind, fasten. 2. hold around [with
vagabond,
wind, to twist, round, whirl, whorl,
NC]-T-]m`-T- a whorl of joy.
tramp, Gypsy. 2. a disease; a
swirl,
vagabond, vagrant.
3. radiate, shine, be sunny,
]mUc-WE-/'khyams tshang/
Kyamtsang, in Domey.
]mUc-]W`-T-/'khyams 'tshal ba/
to
drift about.
]mUc-aE-/'khyams shing/ beam.

]mUc-E-/'khyams slong/ vagabond.
]m_-C-/'khyar rgyag/ staff, stick.
]m_-T-/'khyar ba/ ]m_-T-,]m_-T-,]m_-T- intr. v.; scattered, spread out. 2. to
stray, to err, to go astray, to deviate
from the right path, blunder, make a

mistake; to err, go astray, deviate.
]m_-T-R-/'khyar ba po/
one who lost
one's way.
]m`-]mUc-R-/'khyal 'khyims pa/
to be
encircled [e.g. with a halo]
]m`-CKU-/'khyal gtam/ irrelevant talk.

]m`-R-/'khyal pa/ meaningless,
unconnected.
]m`-R-FP-/'khyal pa can/ talkative.

]m`-R]-Ic-R-/'khyal pa'i nyes pa/ fault
of being talkative.
]m`-T-/'khyal ba/ ]m`-T-,]m`-T-,]m`-T- intr. v. 1. wanton, loose, frivolous.

EC-]m`-. 3.
2. vain speech, syn.
irrelevant.
]m`-WC-/'khyal tshig/
idle gossip,
irrelevant speech.
]m`-ZE-/'khyal zhing/ destroyer.

]mC-R-/'khyig pa/ ]mC-R-,TlCc-R-,TlC-R-,mCc- trans. v.; TlCc-R-,
]mCc-R-, TlC-R-, mCc-. 1. to tie,
`T-. 4. whirling, revolution, spire. 5. to

]m`-T-,]m`flock together; unified;
T-,]m`-T- intr. v.
]m`-T-/'khyil ba/ contained.
]m`-T-/'khyil ba/ winding [river]
]m`-T-/'khyil ba/ I-]N- + -the sun
wreathed [in light] . comp. with
[always] shines.
]m`-`-T-/'khyil le ba/ swirling.

]mc-R-/'khyis pa/ to be tired, to feel
tired.
]m-T-/'khyu ba/ to run.

]mC-/'khyug/ crooked (?) 1. lightning.
]mC2. Tibetan cursive script, syn.
^C-. 3. glint, gleam, flash, flashing,
]TU-]mCc-.
See also
]mC-UBP-/'khyug mkhan/ runner,
courier.
]mC-]mC-/'khyug 'khyug/
glittering,
brilliant.
]mC-]u-/'khyug 'gro/
a snake; "one
who goes swiftly"lightning, tongues

of flame, snake.
]mC-R-/'khyug pa/ fut. of ]mC-R-; ]mCR-,]mCc-R-,]mC-R- intr. v.; ]mCc-R-,

]mC-R-. 1. to run, move quickly, to
embrace, to dart, to sweep rapidly
along. 2. to flash [like lightening, or
]Nrapid motion of a fish in water] ,

]mC-R- to glint, flash up. gleam, ]N]mC-VU-qN-R- to gleam. 3. to
embrace.
163
]mC-R-/'khyug pa/ N`-`-]mC-R--moves

gently and quickly.
]mC-R_-/'khyug por/ swiftly.

]mC-N-/'khyug spyod/ species, kind,
sort.
]mC-VU-/'khyug tsam/ short time. syn.

mC-VU- in a flash, in a moment.
]mC-VU--T-/'khyug tsam lta ba/ to
glimpse.
]mC-^C-/'khyug yig/
"quick-writing,
"cursive script, italics.
]mCc-/'khyugs/ flash.
]mCc-R-/'khyugs pa/ pf. of ]BC-R-; pf.
]mC-R-.
of
]mCc-c-]mC-/'khyugs se 'khyug/
flashing quickly.
]mN-/'khyud/ imp. of ]mN-R-; hug.

]mN-]ME-/'khyud 'thung/ baby, infant in
arms.
]mN-R-/'khyud pa/ pf. of ]mN-R-; ]mNR-,]mN-R-,]mN-R-,]mN- trans. v. 1. to

hug, embrace, clasp. 2. unite with,
copulate. 3. to be able. 4. wash, to
]mN-R-.
bathe; fut. of
]mN-R-/'khyud pa/ to embrace.
]mN-U-/'khyud mo/ ring.
]m_-T-/'khyur ba/ ]m_-T-,]m_-T-,]m_T- intr. v.
]mc-R-/'khyus pa/ ]mc-R-,]mc-R-,]mcR- intr. v.
]mN-R-/'khyed pa/ to bow [without
uncovering one's head]
]m_-/'khyer/ to regard; syn. ]m_-T-.

]m_-R-/'khyer pa/ 1. to carry. 2. to be
distributed. 3. to be sufficient, to
m_-T-,
]m_-T-, -to take, bring, snatch away,

m_-T-.
bear, draw into. See also
]m_-T-/'khyer ba/ fut. of ]m_-T-; ]m_T-,m_-T-,]m_-T-,m_- trans. v.
]m_-T]-B`-/'khyer ba'i khal/ coolie
load.
one who
carries, porter.
]m_-c-/'khyer so/ 1. demeanor,
bearing, way of practice, manner,

way of conducting, appearance. 2.
advantage, superiority.
]m_-c-CcU-/'khyer so gsum/ syn. m_c-CcU-.

]m_-c-CcU-n-`-]q_-/'khyer so gsum
gyi rnal 'byor/ The three modes of
Yoga, the yogic practice of the three

the yoga
modes. 1.
E-T-]-]m_-c-
of taking all appearances as the

body of a Buddha. 2.
164
]mU-R-/'khyom pa/ ]mU-R-,]mUc-R-,]mU-R- intr. v.; ]mUc-R-, ]mU-R-. 1.
Buddha.
]mUR-.
]mUc-/'khyoms/ imp. of ]mU-R-.
]mUc-R-/'khyoms pa/ pf. of ]mU-R-.
]m_-T-/'khyor ba/ 1. to miss, to fail, not
all thoughts as the mind of a
-uCc-CcE-C-
vi. to rock, to wave, sway, roll, [of

vessels] , move, be disturbed, to
reel, stagger, be dizzy; fut. of
]m_-c-CcU-n-`-]q_-/'khyer so gsum
gyi rnal 'byor/ threefold continual
practice.
]m`-T-/'khyel ba/ to hit, to strike.

]mC-/'khyog/ TaN- crooked
to hit. 2. to be unsteady, to reel, be
explanation, ambiguous speech.
unsteady, to stagger [from
]mCc-R-, ]mC-R-. 1. vi. to be
intoxication)3. to wrap [of a tree] ,
twisted, crooked. 2. to bend, twist. 3.

pot. syn.
]mC-]mC-.
waterfall. 2. fire. 3. god of fire. 4.

snake. 5. the planet Saturn. 6.
wind.
]mC-FP-/'khyog can/
crooked,
tortuous.
]mC-TN-/'khyog brjod/
verses,
poetry.
]mC-P-R-/'khyog ston pa/
falter, agitated, alarmed. 4. to falter,

miss the mark. 5. to be carried, to be
]mC-nc-R-/'khyog gyes pa/ bending.

]mC-]u-/'khyog 'gro/ 1. stream,
to be
angry.
]mC-R-/'khyog pa/ ]mC-R-,]mCc-R-,]mC-R- intr. v.; fut. of ]mC-R-; to lift,

to bring, to carry.
]mC-R-IN-/'khyog pa nyid/
crookedness.
]mC-R-/'khyog po/ 1. crooked, curved,
brought. 6. vi. to reach the end,

destination, finish, carry, lead [a life]
, arrive, come to [a place] . 7.
UM]-_finished, pass, completed,

]m`-T- completed; ]m_-T-,]m_-T-,]m_-T- intr. v.
]m`-/'khyol/ to arrive at, reach.
]m`-T-/'khyol ba/ ]m`-T-,]m`-T-,]m`T- intr. v.
]mc-U-/'khyos ma/ present, gift.
]t-T-/'khra ba/ ]t-T-,]tc-R-,]t-T- intr.
]t-T-; ]tc-R-, ]t-T- to
v.; fut. of
cling, stick to a place, lean against,
incline towards, to stay, to strike, to

beat.
]tC-R-/'khrag pa/
quarrel,
disturbance.
]mC-R]-WC-/'khyog po'i tshig/
]tEc-/'khrangs/ hard, strong, tough.

UtE-.
comp. with
]tN-R-/'khrad pa/ to expel.
]tT-P-/'khrab ston/ act, show,
]mC-R_--T-/'khyog por smra ba/
]tT-P-R-/'khrab ston pa/
]mCc-/'khyogs/
]tT-R-/'khrab pa/ ]tT-R-,]tTc-R-,]tT-R-,]tTc- trans. v.; fut. of ]tT-R-;

]tTc-R-, ]tT-R-, ]tTc-. 1. jump
winding, bent. 2. tortuous. 3. the
planet Saturn. 4. the planet Mars. 5.

ambiguous, nebulous.
ambiguity.
suffice. 4. to bow [without

uncovering one's head] . 5.
]m_-TZP-R-/'khyer bzhin pa/
]m_-c- the yoga of taking all sounds

xP-as the speech of a Buddha. 3.
C-MCc-l-]m_-c- the yoga of taking
ambiguous speech.
sedan-chair, litter.
]mCc-R-/'khyogs pa/ pf. of ]mC-R-.

]mCc-R-/'khyogs pa/ to bend.
]mE-T-/'khyong ba/ ]mE-T-,]mEc-R-,]mE-T- intr. v.; ]mEc-R-, ]mE-T- vi. to
performance, drama.
actor,
performer.
about, leap about, dance. 2. to act,

perform,
c-C_-]tT-R- to act,
perform, put on a play, act in a play.
continue, finish, carry through with,
3. to strike, beat, thump, drum. 4. to
be able to see through to the end,
stamp [one's feet) 5. to winnow, fan.
be able to complete, to bring; fut. of
6. to blink, wink. 7. to joke, jest. 8. to
]mE-T-.
]mEc-/'khyongs/
scoop out, boil out.

kind of a stone; to be
able to complete/to endure, last; to

support, care for to completion.
]mEc-R-/'khyongs pa/ 1. pf. of ]mE-T-.

]mE- See also
2. to last, keep. p. of
UM]-]mEc-, P-]mEc-; pf. of ]mET-.
]mU-/'khyom/ giddiness.
]tT-WP-/'khrab tshan/
play, show,
drama.
]tTc-/'khrabs/
circumambulation [e.g.
sacred object]
]tTc-R-/'khrabs pa/ p. of ]tT-R-; pf. of

]tT-R-.
]tTc-c-tT-/'khrabs se khrab/ (to)
stamp out/tread.
]t`-]t`-/'khral 'khrol/
confusion,
]t`-]t`-FP-/'khral 'khrol can/

confused, disordered.
]tc-R-/'khras pa/ pf. of ]t-T-. 1. pf. of

]t-T-. 2. to lean on, prop on the
elbows.
attachment; reduction,
discount.
]t-E-/'khri rkang/ banner of victory.

]t-T-/'khri sgrub/ payment of
stipulated revenues dues.
]t-T-/'khri ba/ ]t-T-,]tc-R-,]t-T- intr.

]tc-R-, ]t-T-, vi. 1. to get coiled
v.;
around, wind, roll, twist. 2. vi. to
become attached to, take to, cling

to, be fond of. 3. entangle, ensure,
fetter, fondness, hold fast, tie,
attach. syn.
the
mansion of Gemini, third [fifth] of
disorder.
]t-/'khri/
]tC-R]-mU-/'khrig pa'i khyim/
ZP-GCc-. 4. to be
wound, to embrace, bond, to wind,
]t-T-.
roll, twist; fut. of
]t-T-TFN-/'khri ba bcad/ cut the ties,
fetters.
]t-T-TFN-R-/'khri ba bcad pa/
to sever
[all] ties.
]t-T-GN-/'khri ba chod/
cut
]t-T-GN-/'khri ba chod/
overcome
attachment.
_-mU-TF-CIc-.
]tC-R]-NC]-P-U-/'khrig pa'i dga' ston
ma/ profligate woman.
]tC-R]--T-/'khrig pa'i rtsa ba/
cause
of a trouble or fight.
]tC-U-/'khrig ma/ wrist of the hand.

]tC-U-Pc-/'khrig mi nus/ inability of
copulation, castrated male, the
number "two".
]tC-WC-/'khrig tshig/
talk.
]tC-WC--T]-C-U-/'khrig tshig smra

ba'i lhag ma/ the infraction of
uttering lustful words. One of
TNP-C-U-TF-CcU-.
]tC-cUc-FP-/'khrig sems can/
NC-
attachment, devotion.
]t-T]-PN-/'khri ba'i nad/
n. of a disease
of blood.
]t-aE-/'khri shing/ 1. cane, rattan. 2.
vine, ivy, creeping or winding plant.
]t-aE-FP-/'khri shing can/ delicate.

]tC-N-/'khrig skad/ obscene words,
unchaste language.
]tCc-R-/'khrigs pa/ ]tCc-R-,]tCc-R-,]tCc-R- intr. v. 1. to be here, stick

together, gathered, assembled. 2.
]MTc-R- See also WE-WE-]tCc-R-, P-SE]tCc- thick with rain clouds. ]H]-]N-]tCc- dense rainbow light. 3. to
thick, dense, shrouded. syn.
coupled, be joined. 5. mystic
]tN-/'khrid/ n. instruction, explanation.

tN- to lead, through, guide,
syn.
instruct lead, guidance.
]tN-P-/'khrid ston/ guide and teach.

]tN-R-/'khrid pa/ to lead, to guide, to
]tN-R-,tN-R-,]tN-R-,tNconduct;
]tN-R-; tNtrans. v.; to lead; fut. of
R-, ]tN-R-, tN-. 1. to direct, conduct,
escort, take, lead, [animals] , guide,
]tC-mU-/'khrig khyim/ 1. syn. ]tC-R]mU-. 2. prostitute's house. 5. month
lead, direct, conduct, steer, escort,
]tC-GCc-/'khrig chags/ lust, desire.

]tC-GE-~C-CFN-/'khrig chang srog
to take, bring, lead to, bring along. 4.
of May.
gcod/ killing, sexual misconduct,

and alcohol.
]tC-MTc-/'khrig thabs/
intercourse,
fornication, adultery.
]tC-N-]HC-R-/'khrig du 'jug pa/
gather clouds, make overcast.
]tC-Nc-/'khrig dus/ night.

]tC-R-/'khrig pa/ 1. copulation, sexual
intercourse, coitus, paring. 2. to
cohabit, couple. 3. to lead a

depraved life. 4. to be clouded [of
the sky]
]tC-R-]qP-R-/'khrig pa 'byin pa/

smut.
pilot, usher, route, shepherd. 2. to

teach, instruct. 3. [ + vb. of motion)
to command [an army] 5. leader,
chair person.
]tN-R-R-/'khrid pa po/ guide, leader.

]tN-R]-_U-R-/'khrid pa'i rim pa/
elucidation.
to
to talk
caressing,
entwining.
]t`-N-]HC-R-/'khril du 'jug pa/
to wind,
wrap up, roll up.
]t`-R-/'khril pa/
to embrace (sexually)
/clasp closely.
]t`-T-/'khril ba/ ]t`-T-,]t`-T-,]t`-Tintr. v.; vi. 1. to wind around, coil [of
]tN-R]-c-UBP-/'khrid pa'i sa mkhan/

guide, pathfinder.
]tN-R_-qN-R-/'khrid par byed pa/
to
guide, lead along.
]tN-NRP-/'khrid dpon/ lead teacher.

]tN-qN-/'khrid byed/ the method of
leading.
]tN-^C-/'khrid yig/ lecture notes.

]t`-/'khril/ bent, tortuous.
]t`-GCc-/'khril chags/ caressing to
touch, embracing, cuddling.

clasp. 2. to lisp, stammer.
]t`-TC-GCc-/'khril bag chags/
respected, honorable, authoritative,

influential, well rounded.
]tc-/'khris/ 1. near to, in front of,
before, nearby. 2. bank, shore, side,

coast.
profligate, husband.
number signifying "two. ".
]t-T-N-GN--/'khri ba rtsad chod rgyu/
of touch.
]t`-GCc-R-/'khril chags pa/
serpents] , embrace, be attached,

obscene, lustful
become intermingled. 4. to be
attachment, cut off the ties.
describes the offering of the sense
]tc-R-/'khris pa/ 1. gall. 2. pf. of ]t-T-,

_E-]tc- selfishness. CKP-]tc-q-c]t-T-.
permanent home; pf. of
]tc-q-/'khris bya/ duty, responsibility.
]tc-UN-/'khris med/ unattached.
]tc-UN-R-/'khris med pa/ detached.
]tc-]XP-/'khris 'dzin/ brass.
]tc-c-/'khris su/ near to.
]t-/'khru/ p. Tsc- to wash, bath.
]tN-R-.
comp. with
]t-C-/'khru skyag/ diarrhea with
vomiting.
]t-G-/'khru chu/ washing water.

]t-NE-N-R-/'khru dang sbyod pa/
diarrhea.
]t-PN-/'khru nad/ dysentery, diarrhea.

]t-]zC-R-/'khru 'phrig pa/ doubt,
apprehension.
]t-T-/'khru ba/ 1. cleansing, to wash, to

]t-T-,]tc-R-,]tbathe. 2. diarrhea;
T- intr. v.; fut. of ]t-T-.
]t-T]-PN--/'khru ba'i nad lnga/ five
types of colic.
]t-Ec-/'khru sbyongs/ diarrhea.

]tC-P-/'khrug rkyen/ incitement
E- to incite, provoke
provocation, +
a fight, disturbance.
]tC--R-/'khrug lnga pa/
clamor of the
battlefield.
]tC-N-]HC-R-/'khrug du 'jug pa/
to stir
up, disturb, agitate, disunite, create

difference, instigate disunity.
]tC-R-/'khrug pa/ fut. of ]tC-R-;

]tCc-R-, ]tC-R-. 1. vi. to get into a
fight, quarrel, make a conflict. 2. vi.
to be disturbed, stirred up, shaken
up, to be panic-strides, in a state of
commotion, ruffled, upset. 3. to be
UG-U-]tCNsC-R-.
comp. with
mixed up, disordered.

burst into tears.
165
4. fighting, quarrel, strife, tumult,

dispute, disorder, disagreement,
disturbance. 5. to vibrate, tremble
]tC-R-,]tCc--
[with rage] conflict;
R-,]tC-R- intr. v.
]tC-R-C-R-/'khrug pa rgyag pa/
to
to take
to
]tC-R-ac-G-T-/'khrug pa shas che ba/

quarrelsome.
quarrel took
place, disorder aroused.
]tC-R]--T-/'khrug pa'i rtsa ba/
cause
of a trouble or fight.
]tC-R]-aC-qc-/'khrug pa'i shog byas/

to invite a war, fight.
]tC-R_-qN-R-/'khrug par byed pa/
to
incite, agitate.
]tC-NRP-/'khrug dpon/
commanding in
war, general.
conflict, war,
]tC-WC-/'khrug tshig/
confused or
fight.
disturbing talk.
disturbed.
great commotion, disturbance.
]tC-]XE-/'khrug 'dzing/
fighting,
combat, war, quarrel, dispute.
]tC-CZ-/'khrug gzhi/
cause of a
]tC-È-/'khrug long/
dispute, contest,
quarrel [fight or trouble]
strife, fight, war, disturbance.
]tC-aE-qN-U-/'khrug shing byed mi/

troublemaker.
disagreement,
disturbance. 5. to vibrate, tremble

[with rage] conflict.
]tCc-R-/'khrugs pa/ disturbed/filled

UEP-R_-]tCc-R--raging [river] 4.
(?);
disagreement, disturbance. 5. to
vibrate, tremble [with rage] conflict;
]tC-R-. 1. disturbed, agitated,
mobbed with, distress, violated,

excited. irritated, stirred up, in
strong motion, turmoil, conflict. 2.

quake, burst, tremble, swell. 3.
violate, move. 3. thunderous,
tumultuous. 4. disturbance, turmoil,
warfare, distress, swelling. p. of
]tC-; pf. of ]tC-R-; turbulent; to be

offended.
]tCc-R-T-R]-TP-TFc-/'khrugs pa
sdeb pa'i bstan bcos/ a compilation
war,
conflict.
]tCc-cUc-/'khrugs sems/
disturbed
mind.
]tE-/'khrung/
]tN-q-/'khrud bya/ soiled, dirty linen.

]tN-qN-/'khrud byed/ washing, water,
snow.
]tN-U-/'khrud ma/ washings.

]tN-`N-/'khrud lud/ dirty water.
]tP-GN-R-/'khrun chod pa/ decide,
resolve.
]tP-MC-GN-R-/'khrun thag chod pa/ 1.
resolution. 2. to resolve, settle, work

out. 3. vi. to get resolved, settled; to
]tCc-]XEc-/'khrugs 'dzings/
grow up; cone into
being, be born, grow up.
]tE-R-/'khrung pa/ born (h)

]tE-T-/'khrung ba/ fut. of ]tE-T-;
]tEc-R-, ]tE-T-. 1. vi. to be born
(h), to arise, originate, come up,
come into being, take birth. 2. to

sprout, arise, blossom, give birth to,
]tEc--(h)to be born; ]tE-T-,]tEc-R-,]tE-T- intr. v.

]tE-T-/'khrung ba/ -]tEc--(h)to be
settle the question of.
]tP-UM-T-/'khrun mtho ba/
lofty,
elevated.
]tP-_E-/'khrun ring/ lengthy.

]tUc-/'khrums/ carcass, carrion.
]t`-/'khrul/ 1. deception, mistake,
confusion, illusion, delusion. 2.
frenzy, madness, mistake, illusion,
]t`-R-, ]t`-T-.
error, syn.
]t`-P-/'khrul rkyen/ conditions for
delusion.
]t`-]B_-/'khrul 'khor/
Yogic practices.
Exercises utilized in the Six

Doctrines of Naropa.
]t`-]B_-/'khrul 'khor/
(lit. machine)
yogic exercises. 1. [adhisara]

[yogic] exercise, [hatha yoga] . 2.
]tEc-/'khrungs/ give birth to.

]tEc-_-/'khrungs skar/ birthday.
]tEc-R-/'khrungs pa/ 1. pf. of ]tE-T-. 2.
[yantra] magical wheel. 3. vicious
to be born; to give birth to; pf. of
round, vicious circle, deceptive
]tE-T-.
]tEc-R-/'khrungs pa/ Cc-R-]tEc-R--
round. 4. gadgetry, mechanism,
gained realization.
]tEc-CqN-/'khrungs gbyed/ rainbow.

]tEc-Z-U-/'khrungs zhu ma/
maidservant serving wine during a
chen/ birthday celebration of a holy

person.
]tEc-^`-/'khrungs yul/
cycle, wheel, cycle of confusion,

samsaric confusion, deceptive
machinery. 5. black magic. syn.
UC-]t`- syn. ]z`-]B_-. 6. craft,

artifice; esoteric yogic practice;
magical wheel; mechanism.
]t`-]B_-C-R-/'khrul 'khor rgyag pa/

to do yogic exercises.
festival.
]tEc-C\]-Nc-GP-/'khrungs gza' dus

birth place,
]t`-]B_-TF-CIc-/'khrul 'khor bcu

gnyis/ 12 exercises.
]t`-]B_-]-UC--T-/'khrul 'khor lde'u
mig lta bu/ Key-like Wheel of Magic.
native land, homeland, the land of
Text belonging to the Sadhana
birth. (h)
Section of Mahayoga composed by
]tEc-_Tc-/'khrungs rabs/ syn. c_Tc- [Jataka] story of previous life

of Buddha.
]tEc-_Tc-U-M_-/'khrungs rabs rnam

thar/ narration of past lives.
Guru Rinpoche.
]t`-]B_-T~-T-T-TN-/'khrul 'khor
bsre ba brgya brgyad/ Hundred and

Eight Combined Yogic Exercises,
part of the six yogas of Naropa.
]tEc-c-/'khrungs sa/ birth place. (h)

]tEc--/'khrungs lha/ birth divinity.
]tN-BE-/'khrud khang/ bathroom.
]tN-R-/'khrud pa/ ]tN-R-,Tsc-R-,Ts-T-,tc- trans. v.; Tsc-R-, Ts-T-, sc- to
]t`-]B_-T~-T-T-TN-R-/'khrul 'khor
]tN-R-R-/'khrud pa po/ 1. washing. 2.
]t`-]t`-/'khrul 'khrul/
wash, cleanse, rinse, brush, bathe.
snow.
166
fight,
born.
]tC-]WT-G-T-/'khrug 'tshab che ba/
pf. of
Akshobhya or "Imperturbable"[n. of
grow, stir up. 3. n. birth, origin;
]tC-N-/'khrug rtsod/
]tCc-/'khrugs/
]tCc-R-UN-R-/'khrugs pa med pa/
quarrel.
quarrel, to make troubles.
]tC-R-a_-/'khrug pa shor/
to put in order.
]tCc-N-/'khrugs rtsod/
up arms, to begin war.
]tC-R-T\-T-/'khrug pa bzo ba/
teachings]
]tCc-R-TT-R-/'khrugs pa bsdeb pa/

one of the five buddhas] , agitated,
quarrel.
]tC-R-qN-R-/'khrug pa byed pa/
shastra, [ordering of fragmented
bsre ba brgya brgyad pa/ the 108
Combined Yogic Exercises. [Name

of a cycle of teachings]
]t`-]mUc-/'khrul 'khyams/
confused
state of dissipation.
delusions,
completely mistaken, confused.
]t`-u`-/'khrul grol/
confusion and
]t`-u`-/'khrul grol/
Confusion and
liberation.
confusion; confused appearance;
liberation.
]t`-NC]-/'khrul dga'/ Nirmana Rataya

]NN--xC-.
gods. One of
]t`--/'khrul rgyu/ causes of mistake
[logic]
]t`--/'khrul rgyu/
the cause of
perception or arise.
in delusion, deluded
perception.
in the "eyes"of
pa/ the knot of deluded

experience.
]t`-E-TNP-UN-N-MC-TFN-/'khrul snang
bden med du thag bcad/ being
]t`-CFN-/'khrul gcod/
cutting
]t`-E-TNP-]XP-_Cc-R-/'khrul snang
bden 'dzin rags pa/ blatant grasping
delusion, [Chod practice]
the deluded
]t`-C-/'khrul rtog/
confused thinking;
deluded ideas; confused thought
]t`-E-`-N-R-/'khrul snang la spyod
wandering, bewilderment, delusion,

illusion, confusion, frenzy, sadness,
based upon confusion; confused
deceived, erroneous [ness] , going
thought, mistaken concept, deluded
astray, error, deluded, delusory;
conceptions, confused, deluded
deception, deceptive; to be
thoughts, thinking.
R-; delusory thoughts, deluded

thoughts.
]t`-C-C--Tc-]WT-R-/'khrul rtog gi
rba rlabs 'tshub pa/ turbulent waves
]t`-C-P-n-N-FC-U-/'khrul rtog
rgyun gyi skad cig ma/ continuous

instant of confused thinking.
]t`-C-P-n-N-FC-U-/'khrul rtog
rgyun gyi skad cig ma/ continuous

instant of deluded thinking.
]t`-C-È-/'khrul rtog lung/
confused
thoughts and statements.
]t`-N-]HC-R-/'khrul du 'jug pa/
to
delude, to confuse.
]t`-N-]\C-R-/'khrul du 'zug pa/
to
confuse.
]t`-E-/'khrul snang/
confused
experiences.
]t`-E-/'khrul snang/ 1. confused
experience, projection, deluded

perception, appearances, mistaken
phenomena, appearances,
erroneous perception, delusion.
syn.
confused. 2. division, section. 3.

mad, dragged; to be confused.
]t`-R-@P-TCc-/'khrul pa kun brtags/

deluded conceptualization.
]t`-R-NCC-R-/'khrul pa dgag pa/
]t`-R]-E-T-. 2. illusion,
the cause
of confusion.
]t`-R]-P-/'khrul pa'i rten/
support for
delusion.
]t`-R]-E-T_-a_-T-VU-/'khrul pa'i
experience.
]t`-R]-TC-GCc-/'khrul pa'i bag chags/
refutation of error.
]t`-R-P-n-N-FC-U-/'khrul pa rgyun
gyi skad cig ma/ the continuous
instant of delusion.
]t`-R-]HC-R-/'khrul pa 'jig pa/
]t`-R]--/'khrul pa'i blo/
mistaken
mind.
]t`-R]--C-/'khrul pa'i blo rtog/

confused thinking.
]t`-R]-UE-/'khrul pa'i meng/
hint of
confusion.
]t`-R]-UWP-IN-/'khrul pa'i mtshan
nyid/ characteristics of delusion.
]t`-R]-P-SC-/'khrul pa'i rdzun phug/

innermost lies of illusion.
]t`-R]-CZP-NTE-/'khrul pa'i gzhan

phenomena.
]t`-R-NCC-R-/'khrul pa dgag pa/
destroy
confusion.
]t`-R]-CZ-/'khrul pa'i gzhi/ syn. ]t`TZ-; ground of confusion.

]t`-R]-Ù-/'khrul pa'i lam/ path of
confusion.
]t`-R]-`c-P-U-GN-R-/'khrul pa'i las
rgyun mi chod pa/ not interrupt the

current of the delusory activities of
]t`-R-E-R-/'khrul pa sbyong pa/
to
purify one's delusion.
]t`-R-U-UE]-/'khrul pa mi mnga'/
epith. of Buddha.
]t`-R-U-UE]-T-/'khrul pa mi mnga' ba/

free from confusion, to have no
delusion. One of
]t`-R]--/'khrul pa'i rgyu/
dbang/ mistaken dependent
reputation of error.
of deluded thoughts.
chain of delusion, uninterrupted
sediment of delusion.
]t`-R-/'khrul pa/ distortion [logic]

]t`-R-/'khrul pa/ 1. mistaken,
(pattern) s; thought (pattern) s
]t`-R]-Csyn.
shar/ confusion dawn as wisdom.
]t`-R-`-C-N-/'khrul pa lu gu rgyud/
happening within deluded
experience.
perceptions.
aspects.
]t`-R-^-ac-c-a_-/'khrul pa ye shes su
snang bar shar ba tsam/ merely
apprehends a mistaken
pa/ to experience, revel in deluded
deluded frame of mind.
the end
of confusion.
reasons for delusion.
appearances.
consciousness that holds on to,
blo'i shes ngor/ experienced by a
]t`-R-\N-R-/'khrul pa zad pa/
]t`-R]--UWP-/'khrul pa'i rgyu mtshan/
'dzin pa'i shes pa/ the
]t`-TFc-/'khrul bcas/ deluded.

]t`-TFc-l-]-ac-E_-/'khrul bcas kyi
1. epith. of Buddha. 2. non-mistaken
confusion.
are not real.
]t`-E-]XP-R]-ac-R-/'khrul snang
the deluded, in delusion.
]t`-G-/'khrul cha/
]t`-E-C-UNN-R-/'khrul snang gi mdud
to the reality of illusory
]t`-E_-/'khrul ngor/
]t`-R-UN-R]--/'khrul pa med pa'i blo/

mind, cognition.
delusory appearances.
convinced that illusory perceptions
confusion, the cause for a mistaken
]t`-E-/'khrul ngo/
based upon/arising from (states of)
cEc-c-l-Gc-U-
the mind.
]t`-R]-ac-R-/'khrul pa'i shes pa/

deluded mind/perception.
]t`-R]-cUc-/'khrul pa'i sems/

mistaken cognition.
]t`-R]-~C-/'khrul pa'i srog/
life force
of confusion.
]xc-TF-TN-.
]t`-R-U-UE]-T-IN-/'khrul pa mi mnga'
]t`-R_-/'khrul par/ camera, photo.

]t`-R_-qN-R-/'khrul par byed pa/
]t`-R-UN-R-/'khrul pa med pa/
]t`-E--Cc`-/'khrul spong blo gsal/
ba nyid/ certainty, authenticity.
non-
mistaken, undeluded; without errors;

without bewilderment; syn.
]t`-UN-
hallucination. confused
unwavering, indubitable, certain,
appearances;
favorable; without confusion.
appearances/apparent phenomena
confuse, bewilder.
clear understanding that clears

away delusion.
]t`-T-/'khrul ba/ ]t`-T-,]t`-T-,]t`T- intr. v. 1. . 2. to confuse, mistake,

error. 3. be bewildered, deluded,
167
deceived, which One? be confused,

mistaken about, erroneous. 4. vi. to
have an illusion, false impression,
hallucinate. 5. to be deranged. 6. to
be dislocated, distorted. See also
]t`-R- confusion, bewilderment,
mistakenness, delusion.
]t`-T]-@P-TKCc-/'khrul ba'i kun btags/

deluded labeling.
]t`-T]-E-T-/'khrul ba'i snang ba/

deluded experience, mistaken
the
thorn of delusion.
]t`-qN-U-/'khrul byed ma/
prostitute
[lit. seducer]
syn.
of illusions.
]t`-UN- free
]t`-]-ac-E_-/'khrul blo'i shes ngor/

in the experience of deluded mind,
perceived by mistaken state of
Chingkar Dony Dorje.
]t`-ZC-UN-Cc-TP-]XP-P_-T-/'khrul
zhig mdo sngags bstan 'dzin nor bu/

1923 or 4-, founder of Tubten
Chling in Solukhumbhu, Nepal;
N]-]t`-ZC-`--.
]t`-ZC-R-/'khrul zhig pa/
deluded
diffusion, permeated by confusion,
a realized
]t`-ZC-cEc-c-NTP-/'khrul zhig sangs

C-_-H-]T_rgyas dbon/ disciple of
E
M
C
lineage.
in the
]t`-CZ-/'khrul gzhi/ ground of
confusion; cause or basis of error,
fundamental mistakenness. comp.
u`-CZ-; the basis of delusion.

with
]t`-CZ-CZP-NTE-/'khrul gzhi gzhan
dbang/ dependent basis for
]t`-^c-/'khrul yas/ very big number.

]t`-Ù-/'khrul lam/ the path of
delusion.
illusion.
]t`-]qUc-/'khrul 'byams/
ordinary
profusion of deluded thoughts.
]t`-]qUc-M-U`-N-a_-T-/'khrul 'byams
tha mal du shor ba/ fall into the
]t`-`Cc-/'khrul lugs/
the way of
confusion, manner of mistaking.

comp. with
]tT-R-/'khreb pa/ ]tT-R-,]tTc-R-,]tTR- intr. v.; fut. of ]tT-R-.

]tTc-R-/'khrebs pa/ pf. of ]tT-R-.
]t-/'khro/ p. tc- vi. to be angry.
]t-T-/'khro ba/ to be angry.
]t-aE-/'khro shing/ a tree.
]tC-/'khrog/ p. ]tCc-. 1. vi. to
dislocate a joint. 2. vi. to get stirred
up. 3. roar, hum, buzz.
]tC-R-/'khrog pa/ to roar, rush, buzz,

]tC-R-,]tCc-R-,]tC-R- intr.
hum;
]tC-R-.
v.; fut. of
]tCc-/'khrogs/ pf. of ]tC-.
]tCc-R-/'khrogs pa/ pf. of ]tC-R-.
]tTc-/'khrobs/ imp. of ]tT-R-.
]t`-/'khrol/ squeak.
]t`-UBP-/'khrol mkhan/ musician.
]t`-T-/'khrol ba/ to be played [about
musical instruments] . 1. vi. to get
permission, consent. 2. to play,
_E-]t`- played spontaneously. 3. to
sound a musical instrument,
sound, to resound, to cause to
sound, to make noise. 4. to ring [a
]t`-T-,]t`-T-,]t`-T- intr. v.
bell] ;
]t`-T-/'khrol ba/ Cc_-n-CN-T-]t`-T-jingling the golden bracelets.
u`-`Cc-.
]t`-ac-/'khrul shes/
deceptive
cognition/consciousness, mistaken
ordinary profusion of deluded
perception, mistaken
thoughts.
]t`-]qUc-c-n_-/'khrul 'byams su
gyur/ submerged in confusion.
]t`-UN-/'khrul med/ 1. non-mistaken,

undeluded. 2. authentic, genuine,
true, unerring. 3. certainty,
undeluded, without delusion.
]t`-UN-/'khrul med/ authentic.

]t`-UN-/'khrul med/ faultless.
]t`-UN--/'khrul med blo/ nonmistaken mind, cognition.
]t`-NUP-Ù-/'khrul dman lam/
trail,
path.
]t`-]XP-/'khrul 'dzin/
consciousness; confused
consciousness.
]t`-ac-@P-T-R-/'khrul shes kun rdzob

pa/ superficial mistaken
perception.
authenticity, faultlessness;
deluded
fixation.
]t`-ZC-/'khrul zhig/ 1. collapse,
extinction of confusion, destroyer of
TNP-]XPillusion, delusion. abbr. of

n-]t`-E-ZC-R-. 2. realized
emptiness. 3. a line of incarnate
lamas from Nangchen, or the first of

the lineage; current incarnation is
Adeu Rinpoche (1995)
"destroyers of
]t`-ac-c-]n_-T-/'khrul shes su 'gyur

ba/ which is a mistaken
perception.
]tc-/'khrus/
]t- syn. with

UEP-cUapparent direct perception
_-C-.
]tc-R-/'khrus pa/ pf. of ]t-T-.
]tCc-/'khregs/ hard, solid, rigid,
UC-a-]tCcinflexible,
p. of
thickheaded.
]tCc-GN-/'khregs chod/ Trekch.

]tE-T-/'khreng ba/ to stop, to forbid.
]tN-R-/'khred pa/ to desire, to wish, to
long for, to look upon with envy. 2.
desire, passion.
]tP-/'khren/ 1. attachment, clinging. 2.

vi. to get emotionally attached to.
]tP-R-/'khren pa/ 1. clinging, jealousy,

attachment, passion. 2. to desire,
wish for, long for.
]tT-/'khreb/
168
--
confusion.
mind.
]t`-]qUc-/'khrul 'byams/
delusion, ".
Kunzang Tongdrl, reincarnation of
collapsed, been destroyed.
]t`-T]-W_-U-/'khrul ba'i tsher ma/
]t`-ZC-/'khrul zhig/
kun bzang mthong grol/ Trlshik
person whose delusion has
perception.
]t`-{`-/'khrul bral/
]t`-ZC-@P-T\E-UME-u`-/'khrul zhig
courage, guts.
C-Pc-]uCc-/ga nas 'grigs/

be right?.
C-/ga/ 1. the third letter. 2. volume three

in a series of books.3. as second
[medicines] . camphor.
C-UP-C-UP-/ga min gu min/
C-C-U-/ga ga mo/ such person/thing.

C-C-W`-/ga ga tshil/ tickling, to tickle.
C-C-^-/ga ga ye/ nothing at all.
C-C-/ga gi/ which.
C-C_-/ga gir/ to which, by which.
C-C-U-/ga ge mo/ such a one, such a
C-VU-/ga tsam/
squire.
thing.
C-CP-/ga gon/ a melon.

C-GN-/ga chad/ without cause,
involuntarily.
some, a good many; a
good deal.
C-I-X-_-/ga nya dzi ra/ spire.

C-K-/ga ta/ club, mace.
C-Nc-/ga dus/ when at what time;
when, at what time.
C-]x-/ga 'dra/ 1. how. 2. what, what

sort/kind of.
C-]xc-/ga 'dras/ how, of what kind.

C-P-/ga na/ where?. 1. to liberate,
deliver. 2. where. 3. how, how could.

1. to liberate, deliver. 2. where,
whereabouts. 3. how, how could. 4.
definitely not, no way to.
C-P-R-K-/ga na pa ti/ Ganesh, Ganapati;

-GP-WCc-TNC-.
syn.
C-j-R-K-/ga Na pa ti/ Ganesh, Ganapati,
-GP-WCc-TNC- son of Shiva
syn.
and Parvati.
C-j-R-K-/ga Na pa ti/ Ganesh, Ganapati,

-GP-WCc-TNC-.
syn.
C-P-T-/ga na ba/ whereabouts,
locations.
C-j-_-UGN-/ga Na sbyor mchod/ the

WCc-loffering of gana union [in
]B_-`-]
C-P-_-UGN-/ga na sbyor mchod/ the
WCc-loffering of gana union, in
]B_-`-.
C-P-_-T-/ga na sbyor ba/ the gana
WCc-l-]B_-`-]
union [in
C-j-_-T-/ga Na sbyor ba/ the gana
WCc-l-]B_-`-]
union [in
C-Pc-/ga nas/ 1. from where. 2. how,
how could.
not in the
proper place.
C-UP-]N-UP-/ga min 'di min/
how, how much, how
many, how long.

Kaptse, the four
diagrams of cyclical existencebased on Chinese divination.
C-WN-/ga tshod/ 1. how much, how

lE-,many, how long. 2. [ + vb. +
Ê-,]E-) no matter how many/much
of the verbal action. 3. [ + vb. # 1 +
R-,T- + N-VU- + vb. # 2]
how much
vb. # 1, that much vb. # 2.
C-Z-/ga zha/
a jest, joke, laughter,
humor.
C-`-/ga la/
verb +
C-`-/ga la/
verb +
C-`--who or how can
verb be done?.
C-`--who or how can
one do the verb.
C-`-/ga la/ 1. whither, how could? how

possible? , where. 2. definitely not,
no way. 3. what is the use; verb + :

who or how can one do the verb;
possible?.
C-`-C-`-/ga la ga le/
slowly, softly,
gently.
C-`-Mc-/ga la thos/
how can I [ever)
hear [your name) at all.
C-`-T-/ga la ba/ before.

C-`-T-N_-/ga la ba der/ to the location
where.
C-`-qN-/ga la byed/ how could I do?.

C-`-]E-/ga la 'ong/ how is it possible?
impossible!.
C-`-]Ec-/ga la 'ongs/
how can there
be.
C-`-^P-/ga la yin/
how could it be? No
way!.
C-Z-N@_-NEc-NCP-/ga zha dkar dangs

dgon/ n. of monastery.
C-Z-/ga zha/ C-CZ]-C-a--a jest, joke,

laughter.
C-CZ]-/ga gzha'/
the
whither, how could? how

not in the
proper place.
C--TZ-/ga rtse bzhi/
C-_-_N-\_-P-/ga re red zer na/

reason is that.
C-R-^-/ga pa ya/ the Indian cow-like T-UP- antelope, deer.

C-R_-/ga par/ 1. where. 2. syn. C-P-.
C-R_-/ga pur/ camphor.
C-T_-/ga bur/ camphor, one of the p]-T-TN- the eight outer principal
@- Bparticle in a word, syn. , ; abbr.

CP
c.
for
C-t`-/ga khral/ tax, duty.
C-C-/ga ga/ the old gentleman, the old
C-GP-/ga chen/
how can it
a jest, joke,
laughter.
C-\C-/ga zug/ how.

C-C\-/ga gzi/ squinting.
C-]-K-U-/ga 'u ta ma/ Gautama, the
Buddha.
C-^-C-_]-UN-/ga ya go ri'i mdo/

Gayagori Sutra.
C-^-]N-~E-/ga ya 'od srung/ Gaya
Kashyapa, important monk follower

of the Buddha.
C-`-^N-/ga la yod/
how could there
be? where is; how could there be?

where is?.
C-`c-/ga las/ from which, how.

C-`-/ga le/ slow, soft, gentle.
C-`-STc-/ga le phebs/ farewell,
goodbye, "go in peace".
C-`-TZCc-/ga le bzhugs/
farewell,
goodbye, "remain in peace".
C-`_-/ga ler/ slowly.

C-`C-/ga log/ squinting.
C-a-/ga sha/ a jest, joke, laughter,
girth, rope, garland, necklace,
bandoleer, shoulder-belt, string,

raiment.
C-^-]N-~Ec-/ga ya 'od srungs/ C-^-]N~E-.

C-^-Nd-_-/ga ya dha ra/ Gayadhara.
C-_-/ga ri/ what. syn. C-_-.
C-_-NC]-_c-/ga ri dga' ris/ dejected.
C-_U-TZP-/ga rim bzhin/ respectively.
C-_-/ga ru/ whither, which way,
C-a`-/ga shal/ garland, necklace.

C-ac-/ga shas/ some, part.
C-a`-/ga shel/ glass-beads, glass-
C-_-h-/ga ru Da/ garuda, syn. mE-, UB]-E-; garuda bird.

C-_-N-/ga ru dA/ garuda.
C-_-/ga re/ where is? what; what,
C-c_-/ga sir/ punishment.

CC-/gag/ silver, wad, wadding.
CE-/gang/ whatever.
CE-/gang/ what, which, who, where;
where.
where, whence; where is? what.
pearls.
C-c-C-Pc-/ga sa ga nas/
from all over,
from everywhere.
C-c-C-`-/ga sa ga la/
here, there and
everywhere.
what, whatever. 1. the one,
C-_-^P-P-Ê-/ga re yin na yang/
someone. 2. that which. 3. what. 4.
C-_-^P-Ê-/ga re yin yang/
full, complete. 6. [ + adj. comp.] as.
anyhow, in any case.
is, whatever it may be.
whatever it
vi. to be filled up, to be full. 5. one,

as possible. 7. full, covered. 6. on,
upon. 8. who? which? however,

what, how, etc.; full; whoever.
CE-C-/gang gA/ 1. the river Ganges

U-xc[issues from the east of lake
UW-. ] 2. Ganga, the queen of NTE-pC-.
CE-C-/gang gA/ Ganga-the great river.
CE-C-/gang ga/ all. 1. the river Ganges
U-xc[issues from the east of lake
UW-] . 2. Ganga, the queen of NTE-pC-.
CE-CE-/gang gang/ however much.
CE-C]-E-/gang gA'i klung/ the river
Ganges.
CE-C]-E-/gang ga'i klung/
the river
Ganges.
ma/ the sand of the Ganges river.
CE-C]-E-C-q-U-N-/gang gA'i klung gi

bye ma snyed/ as much as the
sand of river Ganges.
snyed dang mnyam pa'i sangs
rgyas/ as many buddhas as there

are sand grains in the river
CE-C]-E-C-q-U-]N-N-NE-UIU-R]-cEcc-/gang ga'i klung gi bye ma 'di

snyed dang mnyam pa'i sangs
rgyas/ as many buddhas as there in

grains of sand in the Ganges.
CE-C]-q-U-/gang gA'i bye ma/
the sand
CE-C]-q-U-/gang ga'i bye ma/
the sand
of the river Ganges.
CE-C-/gang gi/ whoever.

CE-C-Tc-c-/gang gi skabs su/
either occasion; at the occasion of;

at any time.
CE-C--Pc-lE-/gang gi sgo nas kyang/

in any possible way, whichever
way.
whenever/at any
time; at all times; when, at which

time.
for what
purpose/reason, why.
at the time of, at
which time.
because of what. 2. whatever. 3.
please, as you like.

just let it
CE-NC]-nc-/gang dga' gyis/
do as you
go.
to one's wish; what feels natural,
CE-NC]-qN-/gang dga' byed/
to act
according to one's own desire, to do

as one pleases; do what you like.
CE-NC_-/gang dgar/
no matter
CE-MN-Pc-Gc-NE-]HC-P-/gang thad nas
at the will of, as
CE-NC_-ME-/gang dgar thong/
either religious or mundane.
CE-MT-/gang thub/ syn. CE-MT-F-MT-.

CE-MT-F-MT-/gang thub ci thub/ as far
as possible, as much as.
CE-NC]-ME-/gang dga' thong/ be

_E-NC]-.
carefree. comp. with
CE-NC]-T_-/gang dga' bar/ according
let freely
be!.
CE-NC_-T_-ZC-/gang dgar bor zhog/

leave it as you please.
CE-NCP-/gang dgon/
Je Tsongkhapa's
CE-NCc-/gang dgos/
all what we
hermitage.
CE--/gang rgya/ full.

CE-F-/gang ci/ whatsoever, any kind,
CE-TF`-C-GN-/gang bcol go chod/
who
would always do whatever I asked.

the one who has
most.
CE-Mc-MUc-FN-/gang thos thams cad/

all that is heard.
CE-]MN-CE-_Cc-/gang 'thad gang rigs/

whatever is appropriate/suitable.
CE-NC-/gang dag/ whoever.

CE-NE-CE-/gang dang gang/ whatever.
CE-NE-CE-Cc-TaN-R_-q-T-/gang dang
gang gis bshad par bya ba/ what is
and by whom it is to be explained.
CE-NE-CE-N-/gang dang gang du/
CE-NE-CE-ZC-/gang dang gang zhig/ 1.

^Psuch and such, so and so. 2. [ +
_E-,lE-] whatever.
CE-NE-Ê-/gang dang yang/ whatever.
CE-N-/gang du/ wherever; where. 1.
lE-,where, to which, at what. 2. [ +
Ê-] whenever, to
whatever/whichever, anywhere.
CE-N-CPc-R-/gang du gnas pa/

wherever it is.
CE-N-]qE-T-/gang du 'byung ba/
the
source, where it comes from.
CE-N-]E-T-/gang du 'ong ba/
Ocean, [n. of a sambhogakaya

buddha] . See also
U-E-CE-GP-
UW-, CEc-GP-UW-.
CE-HC-NTE-R-]{E-/gang jag dbang po
'bring/ someone of medium
CE-K-Ê-U-uT-R-/gang tu yang ma grub

pa/ not existing in any form.
however; however,
CE-_-Ê-/gang ltar yang/
however,
CE-N-Ê-/gang du yang/
from
+ neg. not at
all.
CE-N-Ê-U-cE-T-/gang du yang ma song

ba/ not going anywhere.
CE-N]-/gang du'ang/ CE-N-Ê-.

CE-N]-Bc-U-`P-R-/gang du'ang khas ma
len pa/ not asserting anything
whatsoever.
CE-N]-U-uT-R-/gang du'ang ma grub pa/

1. not existent anywhere. 2. no
existence whatsoever.
CE-N]-U-Ec-R]-_Cc-/gang du'ang ma
nges pa'i rigs/ the undetermined
type/nature.
whatever, whichever is the case, in

any case; in any case.
170
no
matter where.
where it comes.
CE-G-T-/gang che ba/ most, best.

CE-GP-/gang chen/ infinite.
CE-GP-UW-/gang chen mtsho/ Immense
CE-_-/gang ltar/
in whatever
context; from any angle in respect
ches dang 'jig rten/ in respect to
CE-NC]-lc-/gang dga' kyis/
CE-G-/gang che/
the [basis of emptiness]
CE-MN-Pc-/gang thad nas/

to.
natural, as you
whatever, anyway, in case.
of/from what.
by what.
recitations)
CE-NC]-/gang dga'/
intelligence.
CE-C-Ê-/gang gi yang/ whatever.

CE-Cc-/gang gis/ 1. by what/which,
CE-Cc-lE-/gang gis kyang/
completing any set number (of
various, all kinds of, in many ways.
at
CE-E-/gang stong/ full and empty.

CE-E-R]-CZ-/gang stong pa'i gzhi/ the
object which is empty of so and so,
whom and where.
CE-Cc-`P-P-/gang gis lan na/ Why?.

CE-uT-UM_-/gang grub mthar/ After
needed.
of the river Ganges.
CE-C-W-/gang gi tshe/
gang du sgrub pa/ accomplished by
one feels like, naturally.
Ganges.
CE-Tc-/gang stabs/ in any way.

CE-Tc-TN-T-/gang stabs bde ba/
whichever way is convenient.
out; emanation body.
CE-Cc-NE-CE-N-T-R-/gang gis dang
whatever one's feels inclined to.
CE-C]-E-C-q-U-]N-N-NE-UIU-R]-cEcc-/gang ga'i klung gi bye ma 'di
CE-C-p_-/gang gi phyir/
is it empty/devoid of? . 2. emptied
like!.
CE-C]-E-@-q-U-/gang gA'i klung ki bye
CE-C-Nc-/gang gi dus/
CE-Cc-E-R-/gang gis stong pa/ 1. what
CE-N]-U-C-/gang du'ang mi rtog/
not
conceptualizing anything, not
CE-UE-/gang mang/
CE-P-Ê-/gang na yang/
CE-U-~N-/gang mi srid/
whatever sickness.
forming any concept whatsoever.
CE-N]-U-C-R-/gang du'ang mi rtog pa/

not conceptualizing anything
wherever. +
neg.; nowhere.
CE-xC-/gang drag/ 1. as good/well as
possible, the best one can do. 2. too

bad, its a pity.
CE-xC-F-xC-/gang drag ci drag/
as far
as possible, what is best? what to
CE-Pc-lE-/gang nas kyang/

wherever one looks.
CE-Pc-eE-/gang nas ong/
Where are
whatever one thinks
of/arises [in the mind]
CE-UN-/gang med/ no increase.

CE-UN-N-U-_E-T-/gang med du mi rung
ba/ indispensable.
CE-UN-R-/gang med pa/
you from?.
as much as
CE-E-/gang snang/
immense,
without measure, extreme.
no one,
nothing.
possible.
do?.
incredible, mind
CE-UP-WN-/gang min tshad/
by any
CE-Pc-Tc-lE-/gang nas bltas kyang/

CE-Pc-/gang nus/
as much/many as
possible.
blowing, fantastic.
means, from all angles.
whatsoever.
CE-xP-/gang dran/
CE-P-T-/gang na ba/ 1. wherever it is. 2.
whatever
manifests/appears/is experienced.
CE-VU-/gang tsam/
CE-VU-/gang tsam/
quite a few.
a small quantity. 1.
how much, how many. 2. [ + vb. +
CE-xP-MUc-FN-/gang dran thams cad/
CE-E-IN-Pc-/gang snang nyid nas/
CE-TN-/gang bde/ as convenient.

CE-TN_-ME-/gang bder thong/ leave it
CE-E-MUc-FN-/gang snang thams cad/
CE-W-/gang tshe/
CE-E-_E-_C-P-R_-E-T-/gang snang
CE-W-NEc-NE-NEc-UN-NC-/gang tshe
all that is thought.
alone, to itself.
CE-]N`-/gang 'dul/ 1. taming whoever

needs, taming beings. 2. the
tamable ones. abbr. of
CE-`-CE--
]N`-. 3. appropriate, right, suitable,

fitting, suitable, convenient, fit,
expedient, befitting.
CE-]N`-P-NE-G-`Cc-/gang 'dul rgyan

dang cha lugs/ appropriate
CE-]N`-MTc-UBc-/gang 'dul thabs

taming whoever needs.
CE-]N`-N_-E-/gang 'dul der snang/

appear in whichever way is
necessary for whoever needs to be

tamed.
all-
taming nirmanakaya.
CE-]N`-_Cc-TZ-/gang 'dul rigs bzhi/
four classes of appropriate tamers
rang rig rjen par skong ba/ sustain

naked self-awareness in whatever is
experienced.
Abhidharma; Purna, important monk

follower of the Buddha; arhat of the
Abhidharma tradition.
therefore; because
whatever one
desires or wishes/wants/likes.
CE-]NN-]uT-R]-MTc-/gang 'dod 'grub
pa'i thabs/ the ways to accomplish

one's aims.
CE-]NN-R-TV`-nc-U-N-R-/gang 'dod pa
btsal gyis ma rnyed pa/ impossible
to fulfill one's needs.
CE-]x-/gang 'dra/ 1. how, like what, in

ZC-) what kind of;
what way. 2. ( +
F
]
xF
-_-; syn. F-_-.
syn.
syn.
CE-]x-ZC-/gang 'dra zhig/ what kind of
all possible kindness!.
however, in any
case.
whatever
one does.
neither the concrete nor the non-
`-]HC-R-.
CE-]WUc-/gang 'tshams/
NT-U-
appropriate.
1. quite many, quite long, quite

much. 2. as suitable, whatever is
fitting/appropriate.
CE-ZC-/gang zhig/
the one, those, that,
certain, specific, given; whatever;

who (so) ever.
CE-ZE-\C-R-/gang zhing zag pa/ CE-\C-, subject to transmigration.
CE-Z-P-/gang zhe na/
if asked/if you
ask how/what/why, why is this?
CE-\C-/gang zag/ pudgala. 1. person,

individual, man. 2. spiritual
teacher/master. 3. accomplished
CE-qE-/gang byung/
CE- Full (the mind is

\C- Fall down
filled with passions) ;
whatever
happens. 1. indiscriminate, reckless,
Hinayana practitioner; individual ego

or self; def.:
casually. 2. whatever one gets,
(because of passions beings fall
whatever is available.
down into samsara) ; person,
CE-qE-N-R-/gang byung spyod pa/ 1.

experiencing whatever occurs. 2.
spontaneous conduct.
CE-qE-U-qE-/gang byung ma byung/
disorderly, unstructured, whatever
indiscriminate, disorderly.
CE-P-R-/gang sbyin pa/
dang ldan pa/ meaningful for

whoever has connection.
give.
(ordinary) individual; man, a person,

individual, personality.
CE-\C-C-/gang zag gi/
personal, of
personal self.
CE-\C-C-N-/gang zag gi rgyud/

individual mind-stream.
comes, haphazardly.
CE-qE-UE-qE-/gang byung mang byung/
CE-]xc-c-/gang 'dras se/

CE-P-/gang na/ where.
how.
dngos dang dngos med dag/ "when
CE-qc-lE-GC-/gang byas kyang chog/
CE-]xc-aC-`-qc-lE-/gang 'dras shig la

byas kyang/ whatever one makes.
at that time, point,
occasion.
which are they? what are they?.
CE-qc-lE-/gang byas kyang/
CE-q-/gang byo/ to fill to the brim.

CE-]{`-NP-NE-P-R-/gang 'brel don
[person or thing]
however much, that
much; as far as.
whoever, the one who, which,
CE-T-/gang ba/ filling, full; CE-T-,CE-T-,CE-T- intr. v.; to abound; to fill (up)
CE-T-/gang bu/ pod, shell, husk.
CE-qUc-CFc-/gang byams gces/ show
CE-qc-/gang byas/
R-,T- + N-VU-)
concrete". Famous line from
CE-R-/gang po/ the entire, whole, the

Nu-TFU-R- and compiler of
rest of;
whatever one likes.
[of beings]
CE-]NN-/gang 'dod/
all that appears.
of what, why.
mkhas/ skilled in the means of
CE-]N`-`--/gang 'dul sprul sku/
moment it appears.
CE-p_-/gang phyir/
ornaments and attire.
the
object to
CE-\C-C-N-WN-NE-TP-R-/gang zag gi
rgyud tshod dang bstun pa/
corresponding to the measure of a

person's mentality.
CE-\C-C-E-T-IN-/gang zag gi ngo bo

nyid/ personal identity.
CE-\C-C-E-R-IN-/gang zag gi stong pa

nyid/ emptiness of personal self.
171
CE-\C-C-CNC-CZ-/gang zag gi gdag
gzhi/ the imputation basis for the

person.
CE-\C-C-TNC-/gang zag gi bdag/
CE-\C-C-TNC-UN-R_-Cc-R-/gang zag gi
CE-\C-P-n-TN-R-/gang zag snyan gyi
the nonexistence of an individual
transmission of ordinary (human)
bdag med par rtogs pa/ to realize

self/personal identity.
personal identity, individual self, self

of the individual personality; self of
the person, personal self; holding to
the ego or self. def. by Jamgn
C-CFC-_E-NTE-FP-`Kongtrl:
cCc-R]-TNC-C-Zc-C\E-T-.
brgyud pa/ lineage of oral

individuals.
CE-\C-C-TNC-UN-_Cc-R-/gang zag gi
bdag med rags pa/ coarse personal

selflessness.
CE-\C-P-TN-/gang zag snyan brgyud/

Hearing Lineage of Great
Individuals.
CE-\C-C-TNC-]XP-/gang zag gi bdag
'dzin/ adherence to a personal self-
CE-\C-P-TN-/gang zag snyan brgyud/

hearing transmission between
entity, personal ego-clinging;
people, mouth to ear lineage,
conception of/to conceive of a self of
individual hearing lineage. The
Individual self. The mistaken idea
the individual personality; personal
human Aural Transmission, oral
that there exists an "I"which is an
self-habit [conscious, unconscious]
lineage of great beings; oral
independent, singular and

permanent entity.
Self
the
of the individual. "individual self. ".

individual identity.
CE-\C-C-TNC-T@C-VU-n-UN-NCC-/gang
zag gi bdag bkag tsam gyi med
dgag/ mere negation of personal

identity/individual self.
CE-\C-C-TNC-IN-/gang zag gi bdag

nyid/ self of individuals.
CE-\C-C-TNC-K-]XP-R]--/gang zag gi
bdag tu 'dzin pa'i blo/ the attitude
that clings to an individual self.
CE-\C-C-TNC-K-]XP-R]-]XP-Ec-/gang
zag gi bdag tu 'dzin pa'i 'dzin stangs/

the conceptual attitude that holds
the idea of an individual self.
CE-\C-C-TNC-UN-/gang zag gi bdag
med/ egolessness of the self; the

absence of a self in persons;
selflessness of the individual, lack of
self of the individual; nonexistence
of the self of the individual
personality; individual non-self,
egolessness of person, absence of
a self-entity in a person,
selflessness of the person, personal
selflessness, lack of individual self,
one of
TNC-UN-CIc- two
selflessness.
CE-\C-C-TNC-UN-Cc-R]-`-]q_-n-c-/
gang zag gi bdag med rtogs pa'i rnal

'byor gyi sa/ the yoga-stage of
realizing the non-self of person.
CE-\C-C-TNC-UN-Cc-R]-ac-_T-/gang
zag gi bdag med rtogs pa'i shes rab/

the knowledge which realizes
individual egolessness.
CE-\C-C-TNC-UN-R-/gang zag gi bdag
CE-\C-C-TNC-_E-UWP-n-uT-R-UN-R]-EIN-/gang zag gi bdag rang mtshan

gyi grub pa med pa'i stong nyid/ the
emptiness that defining
cannot be established/proven.
CE-\C-C-q-{C-/gang zag gi bye brag/

types of people.
CE-\C-C-NTE-R-CcU-/gang zag gi dbang

po gsum/ the types of individual
FC-F_-T- all at once, MN`-T- with leaps and bounds, _Unc-R- step by step; the types of
FC-F_-T- all at
individual capacity.
M
N
`T
with leaps and
once,
_U-nc-R- step by step.
bounds,
CE-\C-C-WN-\E-\C-Cc-U-T\E-/gang zag
capacity:
gi tshod zang zag gis mi bzung/ one

estimate/measure another [person]
CE-\C-C-CZ-/gang zag gi gzhi/
the
basis for a person.
CE-\C-C-_Cc-NC-/gang zag gi rigs dgu/

_T-lthe nine types of individuals.
_T-,_T-l-]{E-,_T-l-M-U-, and so
forth.
CE-\C-C-TcU-R-`-NCEc-R-/gang zag gi
bsam pa la dgongs pa/ considering

the individual inclinations.
five types of
individuals.
conceive of as an individual [self]
CE-\C-TKCc-^N-N-C-R-/gang zag
btags yod du rtog pa/ conceive of

the individual as being nominally
existent/having nominal existence.
CE-\C-NE-Gc-/gang zag dang chos/
Hearing Lineage of Great
and things.
CE-\C-NE-Gc-l-TNC-UN-/gang zag dang

chos kyi bdag med/ individual and
phenomenal non-self.
CE-\C-NE-Gc-NC-U-NUCc-R]-p_-/gang
phyir/ because of seeing/finding
neither the individual nor
phenomena.
CE-\C-NE-Gc-`-UEP-R_-ZP-R-@P-K-EcR-/gang zag dang chos la mngon par

zhen pa kun tu rmongs pa/ the
complete delusion of clinging to

person and phenomena.
CE-\C-NE-Gc-`-TNC-UN-R-/gang zag
dang chos la bdag med pa/ the
absence of a self-entity in people
CE-\C-NE-Gc-`-TNC-UN-R-NC-Êc-c-ac
-R-/gang zag dang chos la bdag med
pa dag yongs su shes pa/ full
Individuals.
CE-\C-IUc-`P-FP-/gang zag nyams len

can/ practitioner.
the two
IP-Mc-NE--
_E-`-n-CE-\C-.
CE-\C-P-BE-C-TN-R-/gang zag snyan
khung gi brgyud pa/ oral
med pa/ absence of an individual
transmission by superior individuals;
self/personal identity.
aural lineage of mundane
understanding of the absence of

both a personal identity a self-entity
in phenomena.
CE-\C-N--T-/gang zag du smra ba/

CE-\C-K--T-.
syn.
CE-\C-CNCc-R-/gang zag gdags pa/
labeled personal identity.
CE-\C-TNC-/gang zag bdag/

self, personal identity.
individuals.
172
the
individual and phenomena, people
and things.
CE-\C-IP-TN-/gang zag nyan brgyud/
kinds of superior person.
pudgalavada.
CE-\C-K-]XP-R-/gang zag tu 'dzin pa/
zag dang chos dag mi dmigs pa'i
ordinary persona cannot
CE-\C-CIc-/gang zag gnyis/
personalism. 2. personalist,
adherent of personalism,
characteristics of the individual self
CE-\C--/gang zag lnga/
transmission to various persons.
CE-\C-K--T-/gang zag tu smra ba/ 1.
individual
CE-\C-TNC-UN-/gang zag bdag med/

absence of an individual self,
nonexistence of a personal identity.
CE-\C-TNC-UN-T-R-U-TNP-aE-]-_C
c-R-/gang zag bdag med sgrub pa
rnam bdun shing rta'i rigs pa/ the
"sevenfold chariot reasoning"to
prove the nonexistence of the
personal identity.
CE-\C-TNC-UN-R-/gang zag bdag med
CE-\C-^-TN-/gang zag ya brgyad/
eight kinds of superior beings. syn.
CE-\C-^N-R_--T-/gang zag yod par
CE-^P-R-N-P-/gang yin pa de ni/
of a Person [a Buddhist school]
CE-\C-_E--MT-R]-c-^N-lc-E-R-/gan
g zag rang rkya thub pa'i rdzas yod
holding the idea of a personal self.
CE-\C-TNC-]XP-CIc-/gang zag bdag

'dzin gnyis/ the two types of
personal identity.
pa/ an ordinary person.
CE-\C-`-TNC-UN-R-/gang zag la bdag
CE-\C-`-U-P-Gc-`-P-/gang zag la mi
rton chos la rton/ not relying on the

individual person [the teacher] but
CE-\C-c-c]--BUc-NE-PN-P-/gang zag
individual
people.
so so'i rtsa khams dang nad rkyan/

different nadi constitutions and
circumstances of individuals and
intelligence.
their illnesses.
person compositional factor.
CE-\C-U-/gang zag mi/
a human
being.
CE-\C-U-`c-`-R-_T-n_-R-/gang zag mi
las skal pa rab gyur pa/ a human
being with most fortunate karma.
CE-\C-c-^N-N-C-R-/gang zag rdzas
yod du rtog pa/ to conceive of the

individual as being substantially
existent.
CE-\C-CZP-`-NCEc-R-/gang zag gzhan

la dgongs pa/ the intention directed
towards the thoughts of individuals.
CE-\C-TZ-/gang zag bzhi/ 1. four kinds

c-cof individuals/ordinary persons
-T- pious attendants IP-Mcshravaka. self-centered buddhas
pratyekabuddha. and
bodhisattvas
. 2.
_E-`-
qE-GT-cUc-NR]UP-tN-Pc-four types of persons. 1.

UP-tN-N-]u-T- one who passes from
UP-tN-Pc-darkness to darkness. 2.
E-T_-]u-T- one who passes from
E-T-Pc-UP-Ndarkness to light. 3.
tN-]u-T- one who passes from light
E-T-Pc-E-T_-]u-Tto darkness. 4.
whichever is
CE-_Cc-R-/gang rigs pa/
whatever is
suitable/proper.
CE-_E-/gang rung/ /CE-Ê-_E--
among, either one or both, what

anything, anyone, whichever, any
kind/sort of people or thing; what is
any
suitable.
CE-_E-N-/gang rung du/
which,
whichever, any.
understanding.
CE-C\_-/gang gzar/ patri [implement in

fire puja]
CE-]C-/gang 'og/ sequence.

CE-]c-/gang 'os/ whichever is
CE-_E-^P-R-/gang rung yin pa/

whichever is appropriate.
CE-_E-_E-/gang rung rung/
whichever
is suitable.
suitable.
CE-Ê-/gang yang/ any.

CE-Ê-/gang yang/ 1. anything, any, (in
any way) what (so) ever. 2. [ +
CE-`-/gang la/ wherever.

CE-`-CE-/gang la gang/ whoever;
whichever.
CE-`-CE-]N`-/gang la gang 'dul/ abbr.

]N`-q-CE-`-MTc-CE-Cc-]N`-Tof
taming beings according to their
neg.) nothing, none at all, not at
needs; whatever (activity) is
all.
CE-Ê-uT-UP-/gang yang grub min/
no
existence is present.
CE-Ê-qN-U-Pc-/gang yang byed mi

nus/ unable of doing anything.
nothing at
all/whatsoever.
necessary/required to tame/tames
any being in any way.
CE-`-CE-]N`-n-Gc-/gang la gang 'dul

gyi chos/ teachings to influence
whoever needs in the most skillful

ways.
CE-Ê-UN-R-/gang yang med pa/
nothing whatsoever, not at all.

any
appropriate.
CE-Ê-_E-T-/gang yang rung ba/

whichever is suitable.
CE-^P-/gang yin/ which.

CE-^P-lE-/gang yin kyang/
whichever.
CE-^P-F-P-
CE-_Cc-/gang rigs/
proper.
rang blos/ by people's individual
CE-Ê-_E-/gang yang rung/
what
one happens to have.
CE-_E-CFC-/gang rung gcig/
CE-\C-c-c]-_E-c-/gang zag so so'i
CE-Ê-UN-/gang yang med/
have, whatever is possible to you.
CE-_C-TN-R-/gang rag bsdad pa/
ever, whatever is suitable/proper,
'bring/ someone of medium
ma yin pa'i ldan min 'du byed/ non-
as far
whosoever he may be; any, one
CE-\C-S`-R-/gang zag phal pa/
CE-\C-U-^P-R]-P-UP-]N-qN-/gang zag
CE-Ê-F-Ê-/gang yong ci yong/
suitable.
the individual.
on his teaching.
CE-\C-NTE-R-]{E-/gang zag dbang po
if you ask
why, because.
whatever there is. 2. whatever you
personality.
CE-\C-_E-N-R-/gang zag rang rgyud
CE-\C-c-c-/gang zag so so/
ordinary people.
CE-^P-Z-P-/gang yin zhi na/
CE-^N-/gang yod/ 1. all there is,
CE-\C-R-/gang zag pa/ Gangsakpa, at

Kailash.
that
very.
as possible.
med pa/ absence of a self-entity in
egolessness.
CE-\C-TNC-]XP-/gang zag bdag 'dzin/
which, the one
that, that very.
smra ba/ Pudgala-vadin, Proponents
substantial and independent
med rags pa/ strong/obvious
is what. 2. inexpressible.
existence of a personal identity.
individual self.
CE-\C-TNC-UN-_Cc-R-/gang zag bdag
pa/ 1. at a complete loss as to what
CE-^P-R-/gang yin pa/
kyis stong pa/ empty of a
phra mo/ subtle egolessness.
CE-^P-]N-^P-UN-R-/gang yin 'di yin med
c-T-\E-TZ-.
CE-\C-^N-R-/gang zag yod pa/
pa/ the nonexistence of the
CE-\C-TNC-UN-z-U-/gang zag bdag med
the
/gang yin ce na/ which?.

one who passes from light to light.
CE-`-CE-]N`-UXN-R-/gang la gang 'dul
mdzad pa/ deeds to tame whoever

need in the appropriate way.
CE-`-CE-]WUc-/gang la gang 'tshams/

appropriate, proper and fitting, in
accordance with [need, capacity,

capability, etc.]
CE-`-CE-]Wc-/gang la gang 'tshis/

CE-`-CE-]WUc-.
syn.
173
CE-`-]HC--/gang la 'jug sgo/
CE-TcU-]uT-R]-P_-T-/gang bsam 'grub
the
particular point of entry.
pa'i nor bu/ the jewel that grants all
CE-`-]HC-R]--/gang la 'jug pa'i sgo/

what is entered.
CE-`-TP-Pc-/gang la brten nas/

whatever the
case; whatsoever, whatever.
CE-`-`-/gang la la/
CEc-/gangs/
snow mountains. 1. snow,
glacier-ice, glacier. 2. snot, syn.
because of what, why.
CE-`-Ê-/gang la yang/
wishes.
Tc-`N-; a glacier; snow.

CEc-l-Û-GP---C^-TP-U-/gangs kyi
yum chen rdo rje g.yu bun ma/
somebody, anyone,
the one.
Great Glacier Lady of Invincible
someone,
the one who.
CE-`]-/gang la'ang/
anything;
pa'i smag rum/ the dense darkness

Buddhism]
CEc-GP-UW-/gangs chen mtsho/
Nu--
CEc-GP-UW-/gangs chen mtsho/
nothing.
Tibetan masters.
CEc-FP-UP-R]-C-_U-/gangs can mun
Dharma teachings bound under oath

by Padmasambhava. She was
formerly a Bnpo warrior spirit
CE-`]-MCc-R-UN-R-/gang la'ang thogs
the Dharma King of Tibet.
CEc-FP-Ec-/gangs can ljongs/ Tibet.

CEc-FP-R-/gangs can pa/ Tibetan.
CEc-FP-R-NC-/gangs can pa dag/ the
of the Snowy Range, [Tibet before
Turquoise Mist. A protector of the
CE-`-`-ZC-/gang la la zhig/
CEc-FP-Gc-`-/gangs can chos rgyal/
Immense Ocean.
Immense Ocean; Gangchentso,
CE-`]-U-]XP-/gang la'ang ma 'dzin/
CEc-l-_-T-/gangs kyi ra ba/ TN-^`CEc-l-_-T--the Snow Land of Tibet.

CEc-N@_-/gangs dkar/ Gangkar. The
CE-GP-UW-.
CEc-GP-UW-_Cc--/gangs chen mtsho
CE-`]-U-CPc-R-/gang la'ang mi gnas
CEc-N@_-l-`-R-K-c-/gangs dkar kyi
CEc-UGN-UXN-R-/gangs mchod mdzad
pa med pa/ totally unhindered.

without fixating on anything.
White Snow Mountain, Kailash.
pa/ not abiding in/dwelling on
CE-`c-/gang las/
from where,
wherefrom.
+ neg.,
Mountain, Kailash.
CEc-N@_-K-c-/gangs dkar ti si/
CEc-Ec-NTc-CVE-CPc-T_-Ù-^C-/g
CE-`Cc-qN-/gang legs byed/
mt.
CEc-N@_-K-c-/gangs dkar ti se/
best. 2. fairly well.
CE-a_-/gang shar/ cUc-`-CE-a_-whatever may
arise; whatever occurs/happens.
CE-a_-T@C-UN-C-R_--T-/gang shar
bkag med lhug par smra ba/ to
angs ljongs dbus gtsang gnas bskor
CEc-tN-/gangs khrod/ snow-retreat,

CPc-FP-n-tN-.
syn.
CEc-tN-]uU-/gangs khrod 'grim/ [as a
lion] roam the snow ranges.
CEc-]mCc-/gangs 'khyags/
snow and
ice.
speak freely without reservation

whatever comes to mind.
CE-a_-E-T-/gang shar skyong ba/
Gyatso.
CEc-Ec-NTc-CVE-CPc-T_-Ù-^C-/g
the
snow mountain Kailash.
whatever comes to my mind.
to
maintain [the practice] in whatever

occurs, watch whatever arises.
glacier, snow mountain. 2. the snow
CE-a_-T\-UN-/gang shar bzo med/
CEc-FP-n-tN-/gangs can gyi khrod/
CE-a_-_E-u`-/gang shar rang grol/
CEc-FP-n-UBc-R-U-CcU-/gangs can gyi
Gangshar Rangdrl, "Self Liberation
to
teach whatever one knows.
med/ selflessness of persons.
CE-CcEc-TFc-T_-lc-N-U-]HC-/gang
gsungs bcos bsgyur kyis lhad ma
says!.
CEc-FP-n-Ec-/gangs can gyi ljongs/

Tibet, the Land of Snow.
CE-cC-C-TNC-UN-/gang sag gi bdag

'jug/ Do not distort anything he
mkhas pa mi gsum/ the three
panditas of Tibet.
appears [arises] as self-liberation.
CE-aC-/gang shig/ someone.

CE-ac-TP-R-/gang shes bstan pa/
the
snowy mountain ranges.
of Whatever Arises, "whatever
CEc-FP-n-Ec-GP-R-/gangs can gyi
ljongs chen po/ the Great Land of

Land
of Snow. Tibet.
CEc-FP-UCP-R-/gangs can mgon po/

Lord of the Land of Snow.
CEc-FP-]u-Uc-/gangs can 'gro rnams/

the living creatures of Tibet.
Gyatso.
CEc-K-c-/gangs ti se/ Kailash.

CEc-K-c-/gangs ti se/ Mount Tisey.
CEc-K-c-/gangs te se/ Kailash Snow
CEc-K-c]-_-N-/gangs te se'i ri rgyud/
the mountain range of Mount
Tisey.
CEc-P-/gangs ldan/ snowy, syn. CEc-FP-.

CEc-TT-R-/gangs bab pa/ to snow.
CEc-\_-/gangs zur/ the snowline.
CEc-_-/gangs ri/ [often] Kailash.
CEc-_-/gangs ri/ Himalaya, snow
mountain.
CEc-_-/gangs ri/
CEc-_-MN-N@_-/gangs ri thod dkar/

Longchenpa above Shukseb
monastery.
CEc-_-R]--/gangs ri pa'i sde/ syn.

CEc-_]--.
CEc-_P-R-G-/gangs rin po che/ The
Precious Snow Mountain, Mount

Kailash.
174
the Snow Mountain,
Kailash.
Gang-Ri Tkar; hermitage of
Snows, entire Tibet.
CEc-FP-n-^`-/gangs can gyi yul/
lam yig/ by Kathok Situ Chkyi
Mountain.
CEc-P-/gangs rgan/ glacier, snow.

CEc-FP-/gangs can/ Himavat. 1. snowy,
land, Tibet.
letting be whatever arises.
lam yig/ Account of a Pilgrimage to

Central Tibet, by Kathok Situ Chkyi
Kailash.
CEc-N@_-K-c-/gangs dkar te se/
well as one can.
the Himalaya
region, the Land of Snow, Tibet.
angs ljongs dbus gtsang gnas bskor
White
Glacier, Tisey, a name for Mount
to do as
pa/ paid homage to the Snow
CEc-Ec-/gangs ljongs/
Kailash, Gang Tisey Mountains.
from nowhere.
CE-`Cc-/gang legs/ 1. whatever is
rigs lnga/ five families of Buddha
Immense Ocean.
CEc-N@_-n-`-R-/gangs dkar gyi rgyal

po/ king of mountains.
CE-`c-lE-/gang las kyang/
CE-a_-/gang shar/
rgyal po te se/ Kailash, the king of
snow mountains.
anything whatsoever.
Infinite Ocean, syn.
CEc-_]-tN-R-/gangs ri'i khrod pa/
snow dwellers, the Tibetan people.
CEc-_]-Ec-/gangs ri'i ljongs/
the land
of snow mountains, Tibet.
gong.
CEc-aN-/gangs shod/ glacier flood.

CN-/gad/ 1. laughter. 2. split, crack;
laughter.
CN-l`-/gad kyal/ syn. CP-`-.

CN-Tc-/gad skyibs/ cave, cavern.
CN-UC-c-/gad mgo su/ Gegosu, in
Domey.
CN-C-R-/gad rgyag pa/
to sweep, clear
away.
CN-E-C-R-/gad rgyang sgrog pa/
to
laugh out aloud.
CN-Ec-/gad rgyangs/
strong/great
laughter; laughter.
CN-UGEc-/gad mchongs/
to jump into
an abyss.
CN-Cc-/gad snyigs/
rubbish,
garbage.
to break,
CN-CKE-T-/gad gtong ba/
to break,
crack.
crack.
storeroom,
storehouse.
up.
CN-N-/gad snod/ dustpan.

CN-R-/gad pa/ 1. crevice, fissure. 2.
sand trap. 3. a bluff.
rock cave; cave
between caps in rocks.
p]--T-TN- the eight outer principal

CP-Nd-R-v-.
[medicines] . syn.
CP-Nd-`-/gan dho la/ the temple at
coarse meaning, enumerative,
CT--/gab rgya/ seal of secrecy.

CT--/gab sgra/ a belch.
CT-R-/gab pa/ CT-R-,CT-R-,CT-R-,CT- intr.
CT-R-; fut. of
v.; secret/hidden; pf. of
CT-R-. 1. the hidden, concealed,
words, stealthy meaning, obscure in
principal [medicines] ; one of the
Vajrasana.
shortened.
CT-R-UEP-pE-/gab pa mngon phyung/

revealing the hidden, reveals the
CT-R-UEP-pEc-/gab pa mngon phyungs/

cUc-l-UWP-IN-CT-R-UEP-N-pE-T-; by
Gampopa (1079-1153)
CT-R-]qP-R-/gab pa 'byin pa/
to bring
forth what is concealed.
CT-R-TZ-/gab pa bzhi/
the four
CN-U-TF-CIc-/gad mo bcu gnyis/
CT-N-/gab sprad/ combination.

CT-pE-/gab phyung/ see CT-R-UEP-pE-
to laugh with
amusement; make one laugh.
CN-U-{-T-/gad mo bro ba/ to laugh.

CN-U-E-R]-CKU-/gad mo slong pa'i
gtam/ joke, jest.
CN-U]-CPc-/gad mo'i gnas/
ridiculous,
absurd, laughable, ludicrous.
CN-Uc-E-BUc-C^-/gad mos stong
khams g.yo/ laughter which makes

the universe tremble.
CN-]C-/gad 'og/
in the ditch
[depression in the ground]
CP-/gan/ nearness, to towards, up to.

CP-l`-/gan kyal/ supine.
CP-`-/gan rkyal/ on one's back,
supine.
CP--/gan rgya/
hidden secret.
a written contract, an
other, contrived meaning,

harmonious. or derivative meaning,
assumed meaning,abbreviation,
hidden meaning, confusing use of
synonyms, vexing. or foolish use of
a single respect i.e. of the container.
obscure in both respects i.e. of the
container and content. a
combination of various forms of the
above.
CT-^C-/gab yig/ secret manual.

CT-c-/gab sa/ place to hide, hiding
place.
CU-/gam/ near; near, close to/house.

CU-N-/gam du/ near.
CU-N-TCc-/gam du bsnyegs/
went/reached near/in the presence
of.
CU-T-_-/gam bu ra/ citron, lemon.

C]-/ga'u/ amulet, receptacle; a chest,
small box/pendant for keeping
religious objects. 2. circular sphere,
[inside a sun and moon joined] .
avoiding
secrecy.
Dzogchen]
CN-U-{-/gad mo bro/
use of semantically connected
box. 1. amulet box, reliquary box,
CT-Ec-/gab spangs/
twelve point of laughter [in
byKavyadarsha: meaningconcealed
words at a great distance from each
CN-U-/gad mo/ laughter, laughing.

CN-U-TCN-R-/gad mo bgad pa/ to laugh,
the
the Mirror of Poetics
CP-Nd-Td-x-/gan dha bha dra/ one of

p]--T-TN- the eight outer
the
concealed secrecy, "self-secret",
smile.
Enigmatic Innuendo According to
meaning lost in the apparent, the
2. juniper leaf. 3. sandal leaf.
CT-R]-CcE-T-/gab pa'i gsang ba/
thorough cleaning.
bcu drug/ Sixteen Ornaments of
CP-Nd-R-v-/gan dha pa tra/ 1. perfume.
secrets.
CN-pc-GP-R-/gad phyis chen po/
CT-WC-C-P-TF-xC-/gab tshig gi rgyan
by a concentration of words, the real
hidden.
swept clean, tidied
CN-SC-/gad phug/
CP-UXN-/gan mdzod/
covered, veiled. 2. to hide. 2.
CN-CKE-R-/gad gtong pa/

CN-N_-/gad dar/
CP-H-_-/gan ji ra/ top ornament.

CP-H_-/gan jir/ top ornament.
CP-N-/gan di/ (skt.) a hardwood beam
CT-qE-/gab byang/ secret manual.

CT-c-/gab sbas/ hidden.
CT-c-CIc-/gab sbas gnyis/ abbr. of
CT-R]-CcE-T-, c-R]-CcE-T- hidden
secret and concealed secret.
CT-V-/gab tse/ silk cushions.

CT--TZ-/gab rtse bzhi/ Four Kaptse.
Diagrams of Chinese divination
representing the discrete entities of
]qE-T-_E-N- objective
E-T-^`- the acting
appearances
N
q
N
-^N- and the grasping
intellect
]X
P
R
c
U
c-.
mind
CT-WC-/gab tshig/ riddles; secret word,
the elements
concealing word, phrase with hidden

meaning.
CT-WC-C-P-/gab tshig gi rgyan/
agreement.
ornaments of enigmatic innuendo.
C]-B-_-/ga'u kha sbyar/
closed
spheres.
C]-K-U-/ga'u ta ma/
the name of
Buddha Shakyamuni.
C]-U-/ga'u ma/ C]-_-U-.

C]-_-/ga'u ri/ tantric goddess.
C]-_-U-TN-/ga'u rI ma brgyad/ [in the
Z-t-] syn. CPc-l-U-U-TN-, CPc-lt-U-GP-U-TN-.
C_-/gar/ where; display; an emanation;
a dance. 1. dancing, performing in
plays/dramas, dance, display. 2.
whiter, where.
C_-c-/gar skyes/
wherever I am
born.
C_-UBP-/gar mkhan/ dancer, actor,

B_-]uT-UBP-.
performer.
C_-UBP-U-/gar mkhan ma/ a female
dancer/performer.
C_-n-G-qN-NC-/gar gyi cha byad dgu/

nine dramatic airs.
C_-n-G-C-/gar gyi cho ga/
dance
ritual/liturgy.
175
C_-n-IUc-NC-/gar gyi nyams dgu/
the
nine expression modes [of a deity] ,
]-C_-nine dance expressions.

CcU-, CcE-C-C_-CcU-, MCc-l-C_-CcU- comp. with C_-NC]-IUc-, C_-Tc-NC-; nine sentiments of
dramatic art. erotic, heroic,
disgusting, furious, humorous,
xC-a`-]HCc-c-_E-, E--U-NE-ZT]-.
C_-T_-T-/gar bsgyur ba/ to perform
C_-R-/gar pa/ dancer.

C_-RN-l-pC--/gar pad kyi phyag rgya/
C_-]GU-/gar 'cham/ 1. dance. 2.

]GU-R-.
dancer. syn.
C_-]GUc-/gar 'chams/ dance,
C_-R-/gar po/ strong.

C_-pN-/gar phyid/ sufficiency.
C_-zE-/gar phreng/ dancing line.
C_-T-/gar ba/ strong [tea]
C_-T-/gar bu/ solid.
C_-qN-R-/gar byed pa/ to dance.
C_-NTE-/gar dbang/ Garwang, abbr. of
C_-n-NTE-pC- majestic, lord.
C_-NTE-Gc-l-uCc-R-/gar dbang chos
dancing lotus mudra; the dancing
[the] dance.
lotus mudra.
[religious]
frightful, compassionate, wonderful,

tranquil; nine moods of dance (of
wrathful deities) .
C_-]GUc-_-n--WC-/gar 'chams skor

gyi rtsa tshig/ instructions on the
performance of the sacred dance.
C_-n-IUc-TN-/gar gyi nyams brgyad/

C_-n-Ec-Tc-/gar gyi stangs stabs/
C_-]GUc--WC-/gar 'chams rtsa tshig/

]GUc-^C-.
C_-IUc-/gar nyams/ dramatic moods.
C_-KE-PU-W-/gar ting nam tsho/ Karting
U-cE-NRP-NC- Nine
Namtso. One of
C_-n-S-NE-/gar gyi phu dung/
sleeves,
C_-Tc-/gar stabs/
C_-n-S-NE-/gar gyi phu dong/
jacket,
C_-n-p-NE-/gar gyi phyi dung/
sleeves,
eight dance expressions.
C_-n-IUc-TF-/gar gyi nyams bcu/
ten
dance expressions.
dancing posture.
as for dancing.
Masang Brothers.
dancing
C_-n-Ec-Tc-.
C_-Tc-l-U-uEc-/gar stabs kyi rnam
grangs/ the list of dance
C_-n-NTE-pC-/gar gyi dbang phyug/
lord, master of display, lord of the
expressions.
C_-Tc-NC-/gar stabs dgu/
nine dance
expressions, nine moods [of a
dance.
C_-n-NTE-pC-U-/gar gyi dbang phyug

ma/ [mistress of all female
C_-NC]-IUc-.
heruka] , See also
C_-Tc-_-/gar stabs sgyur/
performed dances.
demons]
C_-nc-_`-R-/gar gyis rol pa/
sensuous
dance.
C_-Tc-T_-T-/gar stabs bsgyur ba/

C_-Tc-T_-T-/gar stabs bsgyur ba/
C_-NC-/gar dgu/ C_-n-IUc-NC-; nine
C_-Tc-È-È-T_-T-/gar stabs ling
dance, tune, and music.
moods of dance (of wrathful

deities)
rol mdzad dpal gyi chas/ the
glorious attire of reveling in the nine

dance expressions.
C_-NC_-T_-/gar dgur bsgyur/
to
perform a dance in 9 aspects; 9

dances of life/dance in 9 aspects
(?)
dancing steps,
body movements used in dancing.

abbr. of
C_-Tc-l-]uc-.
C_-P-/gar rgyan/ dance ornaments.

C_-]-IUc-/gar sgu'i nyams/ the nine
modes of expression, [for a wrathful

deity] .
176
dancing.
ling bsgyur ba/ to move in a

harmonious dance.
C_-NC]-IUc-/gar dgu'i nyams/ the

C_-n-IUc-nine-fold dance moods,
NC-.
C_-NC]-IUc-NC-/gar dgu'i nyams dgu/
C_-NC]-IUc-.
syn.
C_-NC]-_`-UXN-NR`-n-Gc-/gar dgu'i
C_-]uc-/gar 'gros/
to
perform dance movements.
C_--_`-CcU-/gar glu rol gsum/
C-R-NR]-T-U-C-R-, N-NE--
C_-Tc-È-È-aC-aC-T_-/gar stabs
ling ling shig shig bsgyur/ to move
in a myriad of dance movements.
C_-Tc-c-]nE-T-/gar stabs su 'gying

ba/ to assume a dancing pose.
C_-MTc-/gar thabs/ dance movements,

C_-Tc-.
syn.
C_-MTc-l-U-uEc-/gar thabs kyi rnam
C_-Tc-l-U-uEc-.
grangs/ syn.
C_-MTc-NC-/gar thabs dgu/ the nine
moods [of a wrathful deity]
C_-M`-/gar thal/ to vanish.

C_-MC-NqEc-CcU-/gar thig dbyangs
gsum/ dances, [mandala]
proportions, and chants.
C_-N-U-T_-T-/gar du ma bsgyur ba/

performing the various dances.
C_-TN_-cE-/gar bder song/
go
wherever you like.
C_-]NN-R_-/gar 'dod par/

C`-K-.
wishes;
P-Chen-Ngawa Chkyi Drakpa

Gc-l-uCc-R-, the fourth Shamar
the Seventh Karmapa, Chdrak
dance gesture, dance movements,

syn.
as for dancing.
Drakpa. Probably identical with
Rinpoche (1453-1524) , a disciple of
posture/pose, [about hand] in a
dancing jacket.
kyi grags pa/ Garwang Chkyi
Gyatso.
C_-NTE-Gc-l-NTE-pC-/gar dbang chos

kyi dbang phyug/ the majestic
Chkyi Wangchuk.
C_-NTE-TNN-]N`-`c-_T-`-/gar dbang
x-UNbdud 'dul las rab rtsal/ alias
E-R-.
C_-NTE---/gar dbang rdo rje/ UE]-_cCK_-P- 1640-1685.
C_-NTE-CPU-Cc---/gar dbang gnam
-CcU-CK_lcags rdo rje/ alias
TNC-E-R--CK_-P- 17th cent. gar
]N-Cc`-dbang zhig gling - alias
U-.
C_-NTE-ZC-R-E-R-/gar dbang zhig po
gling pa/ tertn and reincarnation of
-~c-U-_T-TVN-R-. also called ZCE-; tertn and reincarnation of -~c-U-_T-TVN-R-. also called ZC-E.
C_-U-/gar ma/ 1. goddess of dance,

C_-UBP-UDancing Maid/Girl. syn.
the female bodhisattva [consort of
Vajrapani] . 2. dancing girls; Nirti

Dance Goddess; Nirti Dance
Goddess (his consort)
C_-U-/gar mo/ thick.

C_-Z-/gar zha/ dancing hat.
C_-C\Cc-/gar gzigs/ the appearance
of the eyes of a painted figure
seeming to follow the observer.
C_-Ê-/gar yang/
anywhere; at some
point.
C_-a-/gar sha/ Lahoul.

C_--/gar shwa/ Karsha, in India,
known there as Lahoul.
wherever is
C_-cE-/gar song/
are the commitments of utter purity
vanished;
whereabouts, where a thing/person
in relation to the body, speech, mind

and entire perceptual range.
has gone.
C_-cE-G-UN-/gar song cha med/
C`-TUc-/gal bsdoms/
C_-cE-c-UN-/gar song rjes med/
C`-CPN-FP-/gal gnad can/
vanished with no trace.
vital points.
disappearance, vanishing with no

traces.
C`-/gal/ 1. important, importance. 2. [in

WCc-] syn. p-a-~C-R-; important.
C`-`-N-P-R-/gal rkyal du ston pa/
face upwards; to shoulder, bear on
T@P-R-.
paramount.
important, of
greater importance, crucial;

important.
C`-G-T_-]n_-W`-/gal che bar 'gyur

C`-G-ac-/gal che shos/
most/extremely important.
C`-GP-/gal chen/ important.

C`-GP-R-/gal chen po/ of great
sa/ level of Vital Purification.
very important,
imperative.
to
consider/hold as very important, to

regard as essential.
C`-K-/gal ta/
C`-K-/gal te/
crowbar, handspike.
in case, (usu. +
P-,W-)
if,
in case; crowbar, handspike.
C`-K-P-/gal te na/ if, in case.

C`-N-]XP-R-/gal du 'dzin pa/ regard as
vital.
C`-UN-/gal mdo/
the epitome/essential
importance; a vital point, syn.
CPN--
]CC-.
C`-UN-Ec-R]-NU-WC-TF-CIc-/gal mdo
nges pa'i dam tshig bcu gnyis/ 12
vital samaya.
C`-UN-Ec-R]-NU-WC-TZ-/gal mdo nges

pa'i dam tshig bzhi/ Four
Commitments Definitive to the
Gingchen Sogdak.
CP-/gin/
particle forming the present
infinitive of a verb, syn.
2. ! [imperative]
C`-pc-/gal phyis/ [in MCc-] syn. c-WCc-l-C^c-R-.

C`-p-/gal phye/ [in WCc-] syn. c-WCc-GE-Cc-C^c-R-.
C`-T-/gal ba/ to force, to press.
C`-_-/gal ro/ refuse, rubbish.
C`-~N-/gal srid/ if, syn. C`-K-; if
C-/gu/ extension, extent, room, space.

C-C-a-/gu gu sha/ plate, flat dish.
C-C`-/gu gul/ frankincense; also called
]x-]HCc-.
demon scarer
C-C`-/gu gul/ syn. CC-C`- a fragrant
Cc-/gas/ split, burst, crack.

Cc-R-/gas pa/ pf. of ]Cc-R- split into
]Cc-R-;
pieces; crack, split; alt. pf. of
C-C`-TNC-/gu gul bdug/
C-/gi/ 1. genitive particle, syn. l- but

C- Eused after final and , the
resin [to scare away demons]
C-C`-N@_-R-/gu gul dkar pa/

frankincense.
burn incense;
to burn incense.
C-C`-PC-R-/gu gul nag po/ syn. CcNqN-E-C-PC-R-.

C-C`-PC-R-/gu gul nag po/ Bdellium.
C-C-/gu ge/ a district in Tibet.
C-C-C^]-^-_-/gu ge g.ya' yi skor/
Gugey Ya'i Kor, the Slate Land of
present life [with no regard to what
Gugey, one of the three districts of
happens in the future] . 2. verbal
Ngari
particle indicating non-past.
the Auspicious Bnpo Land of
C-Tc-c-/gi skabs su/ at the time of;

Tc-.
see
C-C-/gi gu/ name of vowel "I".
C--Pc-/gi sgo nas/ through, by means
of, in terms of.
C-IUc-`P-/gi nyams len/ practice.

C-P-_-K-/gi ni ri ti/ bones, skeleton.
C-E-R-NE-TcU-_-/gi snang pa dang
bsam sbyor/ feelings, thoughts, and

deeds of either.
C-E-T-/gi snang ba/ experiences.

C-T_-N-/gi bar du/ until.
C-YE-/gi wang/ solidified elephant bile.
CCc-Ec-CcU-/gigs stangs gsum/ the
three way of looking [in Tgal
practice]
CE-/ging/ 1. ging, ging warrior. 2.
skeleton. 3. servant [of a heruka] ,
Important Sutra Which Gathers All
corrupt form of
Intentions. According to Jamgn
small drum.
ac-q-@P-mT-UXN-
One of the Eighteen
granular dry shading.
C`-GP-E-T]-c-/gal chen sbyong ba'i

C`-G_-]XP-/gal cher 'dzin/
_C-Cc-]-
to split apart.
paramount.
C`-G]-/gal che'o/
Dpa. Also named: Tantra of the
Cc-VC-UNEc-/gas tsag mdangs/
importance, vital, essential,
C-UuP- residual guests.

under
CE-GP-TZ-/ging chen bzhi/ the four
lP- [used
CEafter final and ]
C_-U-/gir mo/ rupee.
Cc-/gis/ (verb) + Cc--though/while.
lc- [used after final C- and E-] .
syn.
Galpo
possible; if by chance.
tshul/ why this is important.
eighteen great Ging; belongs also
C`-R-Tc-R-/gal po bsdus pa/
Mahayoga Tantras.
vital, essential,
emissary.
CE-GP-TF-TN-/ging chen bco brgyad/

great skeletons.
(point) ; most important.
Knowledge Mantras
important; very important (point) ;
which in Tibetan is phonya,
CE-GP-~C-TNC-/ging chen srog bdag/
T-`Cc-l-N-.
significance, essentiality.
Gingkara is a
corrupt form of the Sanskrit kingkara
C`-R-/gal po/ Galpo Tantra.

C`-R-G-/gal po che/ very important
General Accomplishment of
C`-]CC-/gal 'gag/ vital/crucial/key

C`-]CEc-.
point, syn.
C`-]CEc-/gal 'gangs/ importance,
C`-G-T-/gal che ba/
a most
vital/essential point.
vanished.
C`-G-/gal che/
of great
importance, essential, significant.
C`-CPN-G-T-/gal gnad che ba/
C_-cE-UN-R-/gar song med pa/
one's back, syn.
summary of
CE-@-_-/ging ka ra/
, these
Kongtrl,
@E-@-_- syn. S-I-; a
UE]-_c-_-CcU-, also called
C-C-CÊ-xE-TP-C-_-.
Gugey,
C-C-CÊ-xE-TP-C-_-/gu ge g.yung
drung bon gi skor/ Auspicious
Bnpo Land of Gugey.
C-K-/gu ti/ deaf.

C-NC-/gu dog/ narrow, deficient.
C-NC-R-/gu dog po/ narrow, closed in
cramped, crowded.
C-P-/gu na/ skt., syn. ^P-KP-.

C-P-c-C-_-/gu na sa ga ra/ syn. ^P-KP--UW-.
C-P-c-C-_-/gu na sa ga ra/ ^P-KP--UW-,
ocean of virtues.
C-^-/gu ya/ ring.

C-Êc-/gu yangs/ carefree.
C-Êc-/gu yangs/ 1. freely [loose] . 2.
carefree, totally free, [no concepts,

unfixed, no fixation] ; utterly free. 1.
freely [loose] . 2. carefree, totally
free, [no concepts, unfixed, no
fixation] ; utterly free; carefree,
177
C-_-xC-R-/gu ru drag po/ MCc-T-, from
lighthearted/spacious, open;
carefree.
the Northern Terma cycle revealed
C-Êc-E-MC-/gu yangs snying thig/

Cc-R-GP-R-E-MC-C-tN-^C-C-TNTC-GC-K-T@N-R-P-uT-Cc-R]-_E--@P-T\E-MCc-UXN-C-Êc-E-C-MC`--by Chingkar Dony Dorje.
C-Êc-PU-Ê-UN-R-/gu yangs nam yang
med pa/ not free at all.
C-Êc-R-/gu yangs pa/
vast, open,
spacious, broad, open-minded,
Wrathful
Guru, the Heart Sadhana
MCc-T-
C-Êc--TN-TN-GP-UN-Cc-E-R-/gu
yangs blo bde bde chen mdo
sngags gling pa/ Guyang Lodey

Dechen Do-ngak Lingpa, tertn,
otherwise known as Chingkar Dony
Dorje.
C-Êc-^P-R-/gu yangs yan pa/

expansive and free.
C-Êc-^N-R-/gu yangs yod pa/
to be at
ease.
C-Êc-c-/gu yangs se/ syn. C-Êc-R-.

C-Êc-N-N-/gu yangs lhod de/ loose
and utterly free.
frankincense with
the mustard seeds.
C-_-/gu ru/ 1. guru, lama, teacher,
master. 2. Guru Rinpoche, Guru
Padmasambhava [most often] . 3.

The Sanskrit literally means "heavy",
phyug/ 1212-1273.
C-_-Gc-NTE-/gu ru chos dbang/
Guru
immortality. Also known as Guru
C-_-TN-T-GP-R-/gu ru bde ba chen po/

Guru Mahasukha, a form of
C-_-P--/gu ru rnon rtse/
b. 1136;
Bnpo tertn.
C-_-RN-U-/gu ru pad ma/
Guru Padma.
C-_-RN-U-/gu ru pad ma/
Guru Padma;
C-_-RN-U-/gu ru pad ma/ Guru Padma.

C-_-RN-U-`-R-/gu ru pad ma rgyal po/
Guru Pema Gyalpo, one of the eight
C-_-RN-U-]qE-CPc-/gu ru pad ma
Chwang.
C-_-H-]T_-/gu ru jo 'ber/ disciple of

UBc-R-I-]TU- in the E-MClineage.
C-_-xC-R-/gu ru drag po/
Guru, Guru Drakpo.
178
Wrathful
Tibet in the 9th century at the

invitation of King Trisong Deutsen.
He manifested the attainment of the
throughout Tibet, Nepal and Bhutan
'byung gnas/ Guru
to be revealed by destined disciples
Padmasambhava. Same as Guru
in the centuries to come. Guru
Rinpoche.
Rinpoche resides on the summit of
C-_-RN-U-]qE-CPc-/gu ru pad ma
the Copper Colored Mountain on the
'byung gnas/ Guru
southeastern continent. He is also
Padmasambhava.
known under the names
C-_-RN-U-cU-Td-Y-/gu ru pad ma sam

bha wa/ Guru Padmasambhava,
the Lotus Born Master, syn. Guru

Rinpoche.
C-_-`-UWP-TN-/gu ru sprul mtshan

C-_-UWP-TN-.
the Guru;
C-_-qE-U-/gu ru byang ma/ Guru
Changma.
C-_-UWP-TN-/gu ru mtshan brgyad/

Eight Manifestations of Guru
Rinpoche; the eight manifestations
Eight manifestations. Eight forms of
Padmasambhava, Nyima zer,
Guru
lotus born tantric master who
four vidyadhara levels. He hid
Senge Dradrok, Dorje Drol, Tsokye
Guru
Rinpoche "Precious Master. "The
innumerable Dharma treasures
"Master Lord of the Dharma. ".
Kings. (1212-1270) .
C-_-_P-R-G-/gu ru rin po che/
Padmasambhava.
Publications. Guru Chwang means

Guru
gurus of
main aspects of Guru
Guru Rinpoche: Shakya Senge,
Chwang. One of the Five Tertn
C-_-_Cc-xC-/gu ru rigs drug/
established Vajrayana Buddhism in
Padmasambhava.
of Guru Padmasambhava; eight
the gurus
the six classes.
emanated aspects of the Guru.
and Fundamentals, Wisdom
Dewa Chenpo.
C-_-_Cc-xC-/gu ru rigs drug/

of the six classes.
Kings. (1212-1270) . For details,

The Nyingma Lineage, its History
hands are in the meditation mudra,

holding the kapala and vase of
Chwang. One of the Five Tertn

see the H.H. Dudjom Rinpoche's
in the crook of his arm, but his
revealed by Rigdzin Gdem.
brgyad/ eight emanated aspects of
laden/loaded with qualities.
C-_-TF-CcU-/gu ru bcu gsum/ thirteen

TcU-R-Paspects of the Guru [in
uT-]
C-_-Gc-l-NTE-pC-/gu ru chos kyi dbang
Padmakara in which he does not

hold a vajra or have the khatvanga
from the Northern Terma cycle
Same as Guru Rinpoche.
carefree.
C-Êc-/gu yungs/
C-_-xC-R-/gu ru drag po/
Padmasambhava.
spacious/expansive.
C-Êc-R-/gu yangs po/
by Rigdzin Gdem.
fulfilling Guru". This is a form of
Dorje, Padma Gyalpo and Loden
Guru
Rinpoche.
C-_-Nd-Y-Nd-@-P-/gu ru dhe wa dha ki ni/

-U-^-NU-UB]-]u-.
see
C-_C-/gu rug/ colt foal.
C-_]--WT-/gu ru'i sku tshab/
representative figure of Guru
Rinpoche.
C-_]-_-Cc`-T-/gu ru'i skur gsal ba/

visualize in the form of the guru.
C-_]-NCEc-P-IP-qN-E-R-/gu ru'i
dgongs rgyan nyin byed snying po/
tN-^C- to the terma cycle N@PUGC--]Nc- written by Jamgn
Kongtrl.
C-_]-U-M_-/gu ru'i rnam thar/
biography of Padmasambhava.
C-È-/gu lang/ purity.

C-È-NTE-pC-/gu lang dbang phyug/
Maheshvara, syn.
Choksey.

eight manifestations.
C-_-Z-xC-/gu ru zhi drag/
Padmasambhava and Padmakara.
C-_-_P-R-G-/gu ru rin po che/
the peaceful
and wrathful forms of Guru
Padmasambhava; peaceful and

wrathful guru.
C-_-^N-TZP-P_-T-/gu ru yid bzhin nor
bu/ Guru Chintamani. "The Wish-
Pashupatishvara.
C-È-Cc_-/gu lang gser/ pure gold.

C-È-Cc_-n-U-KC-/gu lang gser gyi me
tog/ pure golden flower.
C-`-/gu le/ slowly, softly, gently.

C-}-/gu shrI/ Chinese official religious
rank.
C-c-/gu su/
garment, dress.
CC-/gug/
curved, hooked, crooked,
bent. vi. to be bent, bowed down.
CC-CC-/gug gug/ bent.

CC-C`-/gug gul/ comp. with C-C`-.
CC-C-T-/gug ge ba/ bent.
CC-R-/gug pa/ hooked, syn. CC- to
CC-R-,CC-R-,CC-R- intr. v.
tickle;
CC-VU-/gug tsam/ crooked in.
CE-/gung/ 1. kind of leopard in Tibet. 2.
middle, center. 3. high title in
traditional Tibetan Government.4.

midnight. 5. noon.
CE--one of the
CFP-C\P-G-NC-; midnight.
CE-u`-/gung gral/ the middle row/to
feel moved.
CE-C-R-/gung sgrig pa/ to compare.

CE-TC-R-/gung bsgrig pa/
comparative study.
CE-TCc-/gung bsgrigs/ arranged.

CE-TCc-R_-qc-/gung bsgrigs par
byas/ to compare.
CE-ME-/gung thang/
Sky Plain,
Gungtang, in T, Mang-Yl.
CE-ME-N@P-UGC-TP-R]-P-U-/gung
thang dkon mchog bstan pa'i sgron

me/ 1762-1823.
CE-ME-R-/gung thang pa/
Gungtangpa
An epithet of Milarepa-the person

from Gungtang (a region in
southwestern Tibet along the
Nepalese border) .
CE-ME-U-`-_c-R-/gung thang mi la ras
CN-N-cE-T-UN-R-/gud du song ba med

pa/ not gone anywhere else.
CN-P-/gud na/
separately, apart,
independent.
oneself) 1. "I", [humble term] . 2.
CN-P-UN-/gud na med/
no other than,
not separable from, not existing
CN-R-/gud pa/ CN-R-,CN-R-,CN-R- intr. v.;
degenerate, sink, decline, descend,

deteriorate, worsen, retrograde;
weakened, weakening.
CN-qE-/gud byang/
separate manual
text.
CP-/gun/ loss, damage.

CP-NU-/gun dum/ basket.
CP-R-/gun po/ expensive, dear.
CU-/gum/ vi. to die, to pass away.
CU-CU-/gum gum/ respectfully.
CU-CU-GU-GU-/gum gum chum chum/
obediently and humbly.
CU-CU-R-/gum gum pa/ fumbling.

CU-R_-/gum par/ deadly.
C_-/gur/ Vajra Dome; a tent/dome;
Vajra Panjara tantra, tent, half
sphere, dome.
C_-@U-/gur kum/ saffron; saffron.

C_-TsU-R-/gur bkram pa/ pitched
tents.
C_-BE-/gur khang/ 1. tent, dome,

sphere. 2. pavilion.
C_-mU-/gur khyim/
dome, abode,
C_-BP-.
p]--Tone of the
encirclement. syn.
CE-ME-`-B-/gung thang la kha/

CE-MP-/gung thun/
@_-@U-, C_-@U-.
syn.
C_-CU-CcU-/gur gum gsum/
Gungtang pass. Sky Plain Pass.

morning session [9
to noon]
CE-U-/gung mo/ the middle finger.

CE-NU_-`-SC-/gung dmar la phug/
carrot.
CE-P--_-/gung sman lha ri/
Gungmen Lhari, Magyal Pomra's

wife.
CE-WCc-/gung tshigs/
lunch. 1. noon,
lunch, midday meal. 2. eating only

before noon.
CE-_-/gung ru/ Gung-ru, in U.

CE-`-/gung la/ at midnight.
CE-`-pC-CN-/gung la phyug gud/
slope, declivity, separation, solitude,
CE-CcE-/gung gseng/
[medicines] . saffron [or safflower] .
vacation,
holiday.
CE-CcE-CKE-T-/gung gseng gtong ba/

to have a holiday.
CN-/gud/ syn. CN-R-.

CN-N-/gud du/ elsewhere, separately,
three
types of saffron.
C_-C_-/gur gur/ churn.

C_-n-UCP-R-/gur gyi mgon po/
Cc-R-.
respect and
homage.
Cc-T@_-Z-T-/gus bkur zhu ba/
to
respect, honor, esteem.
Cc-T@_-^N-_E-/gus bkur yid rang/

admiration, respect.
Cc-Cc-]NN-]NN-/gus gus 'dud 'dud/ 1.

c- but used after final C- and E-. 2.
verbal particle indicating non-past,
submissive, humble.
Cc-Cc-ZU-ZU-/gus gus zhum zhum/

Cc-Cc-]NN-]NN-.
syn.
Cc-Tnc-K-/gus bgyis te/ reverent.
Cc-IP-/gus nyin/ three days ago.
Cc-TKN-/gus btud/ respectful bow, syn.
Cc-T@_-.
Cc-]NN-/gus 'dud/ homage, syn. S-NNrespect, reverence.
Cc-]NN-CE-T@_-/gus 'dud gong bkur/

looking up to with respect.
Cc-]NN-Z-T-/gus 'dud zhu ba/
to bow,
salute.
Cc-R-/gus pa/ 1. humility, reverence,

devotion [in religious contexts] ,
respect [in secular contexts] . 2. to

venerate, dedicate to. 3. "I";
devotion [in religious contexts] ,
respect [in secular contexts] ; (to
Cc-R-,feel) respect (for/toward) ;

Cc-R-,Cc-R- intr. v.
Cc-R-TN-R-/gus pa bskyed pa/ to
generate respect, inspire devotion.
Cc-R-TN-R-/gus pa bskyed pa/
to
develop devotion.
Mahakala in the form of

Panyjaranatha; syn.
,
a Dharma protector.
/gur gyi mgon po/ Dharma
Cc-R-NE-TFc-R-/gus pa dang bcas pa/
protector.
Cc-R_-/gus par/
C_-UCP- UCP-
R-C_C_-n-UCP-R-
C_-UCP-/gur mgon/
.
C_-n-UCP-Rsyn.
C_-UCP-U-x`-/gur mgon lcam dral/

Gurgn and consort.
C_-xC-/gur drag/
abbr. of
Wrathful Guru.
seclusion.
respect, See also
Cc-T@_-/gus bkur/
service, honor, esteem, reverence,
elsewhere.
C_-CU-/gur gum/
TN- the eight outer principal
pa/ Milarepa of Gungtang.
C`-`-/gul le/ slowly, gently.

C`-`-qP-/gul le byon/ went slowly.
Cc-/gus/ I (a humble address for
C-_-xC-R-;
C_-ST-/gur phub/ 1. pitched tent. 2.

sphere.
C_-]TU-/gur 'bum/ spiritual songs.

C`-C`-/gul gul/ slowly.
C`-Êc-/gul yungs/ abbr. of C-C`- +
Êc-@_- fragrant resin and mustard
aside, different.
seeds [to expel evil spirits]
with devotion, respectfully.
Cc-R-UN-R-/gus pa med pa/
disrespect,
irreverence, impudence, rudeness.

respectfully, with
respect.
Cc-R_-q-T-/gus par bya ba/ honoring.

Cc-R_-q-T-^N-`-qN-R-/gus par bya ba
yid la byed pa/ respectful frame of
mind.
Cc-R_-qc-K-/gus par byas te/

devotedly.
Cc-R_-qN-R-/gus par byed pa/
to pay
respect.
Cc-R_-]c-R-/gus par 'os pa/
respected,
revered.
Cc-Rc-/gus pas/
respectfully, with
fervent respect.
179
Cc-Rc-/gus pas/ devotedly.

Cc-Rc-/gus pas/ NN-FE-Cc-Rc--with
conquest of china by the famed
veneration.
Cc-Rc-IP-/gus pas nyon/
Listen with
respect!.
Cc-Rc-pC-]W`-/gus pas phyag 'tshal/

respectfully bow down.
Cc-Rc-pC-]W`-T-/gus pas phyag 'tshal

ba/ respectfully paid
homage/bowed down.
C-
three types of
saffron.
C-B_-/go khar/ doorstep.

C-tT-/go khrab/ C-G--armor; armor,
Lilavajra. One of the Indian

mahasiddhas.
CCc-/gegs/
ba/ bowed respectfully.

ba/ We prostrate ourselves with
veneration.
Cc-R-/gus po/ expensive, costly, dear.

Cc-pC-/gus phyag/ respectful homage,
Cc-Rc-pC-]W`-.
bow respectfully;
Cc-pC-]W`-/gus phyag 'tshal/ bow
down respectfully.
Cc-pC-]W`-T-/gus phyag 'tshal ba/
to
make prostrations.
devoted application
suits of armor, harness, coat of

mail.
hindrance, obstacle,
impediment, obstruction; (causer of)

barricade, hurdle, snag.
CCc-R-/gegs pa/ hindrance.

CCc-T_-GN-/gegs bar chad/ obstacles
and interruptions.
CCc-qN-/gegs byed/ hindrance.

CCc-qN-TCCc-/gegs byed bgegs/
C--/go rgyu/
to
retard, obstruct, hamper, impede,

bog, encumber.
without hindrance,
unhindered, free from
application.
roblems/interference.
CCc-\N-TCc-]NP-/gegs zad bogs 'don/
TPdevoted application. One of

]uc-CcU-.
Cc-_-n-TP-]uc-U-R-/gus sbyor gyi
CCc-c-n_-R-/gegs su gyur pa/
Cc-T-/gus brtsi/
respect and
love/esteem.
to
respect and esteem.
has
become a hindrance.
CCc-c`-/gegs sel/
the removal of
CCc-c`-/gegs sel/
to remove
obstacles.
respect,
veneration, worship.
to
Cc-Zc-qN-R-/gus zhas byed pa/
to
show respect (to)
respect, venerate, show respect.

politeness, courtesy,
manners.
C-c-/ge rgyas/ in WCc- syn. m-a-.

C-M-/ge tho/ Getho. Amnye Getho.
C-c_-/ge sar/ 1. saffron. 2. anthers,
stamens, pistils. 3. blossom,
blossoming, glory in full bloom. 4.

the epic hero Gesar, syn.
dispelling
E--C-
c_-. 5. the country d_-.

C-c_-/ge sar/ 1038-1124-Gesar, King
of Ling.
C-c_--E-E-/ge sar rgya gling
three
levels of dispelling hindrances.
C-G]-T-R-/go cha'i sgrub pa/
armor-
like practice, [fourth of four divisions
C-G]--Û-xC-/go cha'i lha yum drug/
six female armor-like male spirits.
C-GN-/go chod/ CE-TF`-C-GN--who
would always do whatever I asked.
C-GN-R-/go chod pa/ 1. capable, able,
3. numerical particle for the nineties.

4. place, room, space, See also
U-]CC-R-. 5. comprehension.
C-N@]-T-/go dka' ba/ difficult to
C-
understand.
opportunity, chance,
moment, time; time/chance/interval,

leisure, opportunity, space.
C-Tc-TFU-/go skabs bcom/
useful. vi. to be of use, suffice,
forgets
substitute/replace something. to be
effective, effectual, sufficient,
adequate.
C-]H-/go 'jo/
a district in Eastern
Tibet.
C-IUc-/go nyams/ 1. experience of the

idea/theory/intellectual grasp,
experience of understanding. 2.
intellectual understanding and
practical experience.
C-N-/go snyod/ cumin seed.

C-K-U-/gO ta ma/ the name of Buddha
Shakyamuni.
sgrung/ an epic account of the
180
perform the function,
serve the function,
C`-R-/gel pa/ branch.

C`-T-/gel ba/ squatting.
C-/go/ 1. abbr. of C-T-. 2. abbr. of C-G-.
about.
donning
handy. 2. , beneficial, efficacious,
obstacles.
CCc-c`-CcU-/gegs sel gsum/
C-Tc-/go skabs/
C-G-T`-T-/go cha bskyel ba/
be effective.
enhancing practice and removing
Cc-ZTc-Z-T-/gus zhabs zhu ba/
C-TFN-/go bcad/ excellent [definite]

C-G-/go cha/ armor syn. C-tT- harness;
C-GN-/go chod/
TCCc-c`-.
difficulties; see also
CCc-c`-TCc-]NP-/gegs sel bogs 'don/
reverence.
Cc-ZTc-/gus zhabs/
achieving armor.
C-G]-T-R-
six male armor-like male spirits.
clear away obstacles, avoid pitfalls;
CCc-c`-/gegs sel/
syn.
WCc-Ù-. ]
of
C-G]-TP-]uc-/go cha'i brtson 'grus/
TParmor-like diligence. One of
]uc-CcU-.
C-G]--^T-xC-/go cha'i lha yab drug/
bring forth enhancement.
(means to) dispel hindrances.
Cc-T-qN-T-/gus brtsi byed ba/
Cc-~`-/gus srol/
to bring an end to hindrances and to
obstacles/hindrances/impediments,
Cc-T-qN-R-/gus brtsi byed pa/
C-T-/go sgrub/
armor.
Cc-_-n-TP-]uc-/gus sbyor gyi
diligence of devoted application.
implication, meaning,
armor.
obstacles/misfortunes/obstructions/p
brtson 'grus rtsom pa/ to train in the
spinster, old
significance.
create/cause obstacle, hinder,
CCc-UN-/gegs med/
wear armor.
maiden, unmarried woman.
obstacle-making obstructers.
CCc-qN-R-/gegs byed pa/
C-tT-/go khrab/ armor.

C-tT-_c-/go khrab ris/ chain nets.
C-C_-R-/go gor po/ round, oval.
C-nP-R-/go gyon pa/ don an armor.
C-TCc-R-/go bgos pa/ to be armed,
C-c-U-/go rgas ma/
[not continuous] . intense
brtson 'grus/ the diligence of
C-U-/go skam/ dry understanding.

C-T-U-R-.
syn.
C-P--]CC-qN-R-/go skon blo 'gug
byed pa/ to persuade, convince.
CC-R---/geg pa rdo rje/ Acharya
hindrance; block, stop, barrier,
Cc-_-/gus sbyor/
c_-, king of E-.

C-c_-CcU-/ge sar gsum/
C-K-U-/go ta ma/ Goutama, the name of

Buddha Shakyamuni.
C-K-U-/gO ta ma/
the name of Buddha
Shakyamuni.
C-CPc-/go gnas/ position, rank, status.

C-c]-CPc-Ec-.
syn.
C-CPc-]SP-/go gnas 'phan/
promotion.
C-T_-]n_-T-/go bar 'gyur ba/
to come
to understand.
C-T_-q-/go bar bya/ understand!.

C-T_-qN-R-/go bar byed pa/ to
C-KU-/go tam/ syn. C-K-U-.

C-KU-/gO tam/ syn. C-K-U-.
C-v-/go tra/ Sanskrit for _Cc- family,
C-]SE-/go 'phang/
C-C-/go rtog/ syn. C-Cc-.

C-Cc-/go rtogs/ 1. consciousness,
C-]SE--P-UN-R-/go 'phang bla na med
C-T_-UXN-R-/go bar mdzad pa/
C-]SE--UN-/go 'phang bla med/
C-T_--T-/go bar sla ba/
C-]SE-r_-MT-/go 'phang myur thob/
C-T-/go bo/ eagle, vulture.

C-q-/go bya/ object of
C-]SE-UGC-K-/go 'phang mchog tu/
line, etc.
at
the supreme level.
pa/ unexcelled state.
awareness. 2. theoretical
unsurpassed stage.
knowledge, understanding,
comprehension.
C-Cc-TN-R-/go rtogs bde po/
easy to
C-Cc-cN-R-/go rtogs sad pa/
to be
signs
of transformation.
comprehension,
ability to understand.
transformed [into]
C-Mc-/go thos/ 1. to hear and
understand, learn. 2. be told, hear

of.
C-T-/go ba/
Intellectual understanding.
First step of three: Understanding,

experience, and realization.
C-UM]-^c-/go mtha' yas/
C-T-/go ba/ C-T-,C-T-,C-T- intr. v. 1. vi. to
limitless,
doors.
C-N-P-^-/gO da ni ya/
hear, hear of, be told/about. 2. to
One of the four
continents.
understand, comprehend, know

about, comprehend intellectually; to
C-NP-/go don/ 1. meaning, significance;
know only intellectually; realize. 3. to
purport, sense, principle, idea. 2.
notice, take notice of. 4.
explanation, the meaning to be
understanding, intellectual grasp,
understood. 3. intellectual
understanding only with the intellect,
understanding of the meaning.
theory, idea, meaning, theoretical
C-NP-Cc-W`-/go don rtogs tshul/
way
intellectual comprehension;
what is heard.
intellectual understanding; mere
easy to understand, easy to read,

intelligible, easily
C-TN-T-/go bde ba/
easy to
understand/simple;
C-TN-T_-TN-P-/go bde bar brjod na/
to
rephrase simply.
C-C-/go ldog/ 1. opposite, contrary,

reverse, counter. 2. to reverse
to persuade,
C-T-FP-/go ba can/
to
consult, discuss, talk over,

exchange questions and answers.
consultation,
versed.
to have
understanding of.
of.
pa/ understanding, experience,
C-rE-Cc-CcU-.
C-T_-q-/go bsdur bya/ to discuss?.

C-P-IN-`c-U-]Nc-R-/go na nyid las ma
C-T-`-/go ba la/ As I understand it.

C-T-`P-R-/go ba len pa/ syn. C-T-N-R-.
C-T-`C-T-/go ba log sgrub/
C-P_-/go nor/ misunderstanding.

C-P_-MTc-R-/go nor thebs pa/ vi. to
C-T]-^`-N-`c-/go ba'i yul du lus/
discussion; consult.
'das pa/ ? .
misunderstand, hear wrong.
misunderstanding, misconception,
misinterpretation.
left in
the realm of theory, abandoned as
theory.
accommodating, open. 3. to
accommodate, make space. syn.
C-U-]CCc-R-.
C-U-/go ma/ ignorance.
C-U-T@C-VU-/go ma bkag tsam/
not to
exclude the possibility.
C-U-]CC-R-/go ma 'gag pa/
unobstructed, unceasing avenue; to

unobstructed, openness.
C-U-`C-R-/go ma log pa/
sound,
correct, unperverted, undistorted.
C-U-GN-R-/go mi chod pa/
useless,
GN-R-.
C-U]-NC-TP-/go mi'i dge bsnyen/
C-
Chandragomi. Disciple of
Sthiramati, famed for his universal
Chandragomi. Chandra means

moon and gomi means the kinsman
of Gomi.
vi. to
C-T-rE-T-Cc-R-/go ba myong ba rtogs

realization. syn.
open. 1. separate. 2. spacious,
knowledge.
C-T-GCc-R-/go ba chags pa/

C-T-N-R-/go ba rnyed pa/
C-]qN-/go 'byed/ accommodating.

C-]qN-R-/go 'byed pa/ openness; to be
C-U]-NC-TP-/go mI'i dge bsnyen/
learned, well-
understand, gain a comprehension
[positions]
C-_-qN-R-/go sdur byed pa/

C-T_-/go bsdur/
dry theory,
dry intellectualism [devoid of
convince.
C-Cc-TN-T-.
knowledge/understanding, the topic
ineffective, incapable. See also
intellectual knowledge.
C-T-P-R-/go ba skon pa/
simple, easy to
Chandragomi.
practical experience]
understandable/comprehensible.
causing
comprehension.
C-U-NC-TP-/go mi dge bsnyen/
understanding/comprehension.
C-T-U-R-/go ba skam po/
comprehending.
provide an unceasing avenue for.
of understanding the meaning of
C-NP-P_-T-/go don nor ba/ misleading.

C-TN-/go bde/ easy to understand;
rgyu/ acting cause for
to be comprehended.
C-]S-T-/go 'pho ba/ to be transformed.

C-]Sc-R-/go 'phos pa/ to be
aware of, come to understand.
understand; make understood.
C-T_-qN-R]-qN--/go bar byed pa'i byed
comprehend, facile.
quickly/swiftly attain the state of...
C-]S-R]-Cc-/go 'pho pa'i rtags/
understand.
C-Tc-/go stobs/
state, level, position,
rank, status, station, stage.
C-rE-Cc-/go myong rtogs/ experience

C-rE-Cc-and realization. syn.
CcU-.
C-rE-Cc-CcU-/go myong rtogs gsum/
theory,experience and realization.
Understanding, experience, and
realization. Intellectual
comprehension, practical
experience, and unchanging
C-T-IUc-rECc-R-.
C-WUc-UN-R-/go tshams med pa/ on all
realization. abbr. of
sides.
181
C-UWUc-/go mtshams/
spaces in
between.
C-UWP-/go mtshon/
armor and
weapons; indication; armed.
C-TC-/go bzlog/
syn.
C-C- reverse
order, misunderstanding.
C-^`-/go yul/
theory, dogmatism,
realm of theory, theoretical

knowledge; theory, intellectual
understanding; the known world.
C-_-/go ra/ trap, snare.

C-_-`-GN-R-/go ra la chud pa/
caught in
a trap.
nams seng ge/ 1429-1489 Sakya
philosopher [logic]
C-_Uc-R-TcN-PUc-cE-C-/go rams pa
bsod nams seng ge/ Gorampa
Snam Senge, Sakya master: 14291489.
Gola;
c-GE-.
order, arrangement, series,
progressive order, sequence,

succession, steps, rank, class,
strata, system, sequential steps,
progressive order, successive
actions, gradual succession. 2.
Sequence, as one of the ten non-
Abhidharma: def. by Jamgn
FC-F_-U-]qE-T]--]{c-_Kongtrl:
_-Pc--U]-c-c-p-U-]qE-T]-.
C-_U-nc-]{`-/go rim gyis 'brel/
sequential relationship.
C-_U-Ec-FP-/go rim nges can/
fixed
order.
fixed order,
set sequence.
C-_U-U-Ec-R-/go rim ma nges pa/

without set sequence.
C-_U-UN-R-/go rim med pa/ disorder.

C-_U-TZP-/go rim bzhin/ by order,
gradual, systematically.
C-_U-TZP-N-/go rim bzhin du/
in due
order respectively.
C-_U-^N-R-/go rim yod pa/
A drink of
C-`]-E-C-CZ-/go la'i rlung gi gzhi/
systematic,
orderly.
misspelling for
(in) proper order; structure.
C-_U-
do chag po/ crumpled pieces of
CE-TP-/gong bstan/
above-
mentioned, explained above.
CE-UME-]u-/gong mthong 'gro/
vi. to go
up and up, to go higher and higher,
base of the gola.

way to/how to
to get better and better.
CE-UM_-CKE-/gong mthor gtong/
understand, manner of
to
make higher/better, to increase, to
comprehending.
C-`-/go lo/ merely hearing.

C-`-NE-Mc-`-/go lo dang thos lo/
CE-NE-]x-/gong dang 'dra/
C-`-NE-Mc-`-VU-N-TZC-R-/go lo dang
CE-N-/gong du/ 1. above, before, the
thos lo tsam du bzhag pa/ having
improve.
as above,
above-mentioned.
previous, earlier [mentioned] . 2.
mere intellectual understanding and
higher, honorable. 3. [neg. + vb.]
leaving it at that.
before the verbal action; above,
C-`C-/go log/
mistaken, perverted. 1.
misunderstanding. 2. distorted,
C-T-`C-T-.
C-`C-R-/go log pa/ perverted; syn. C`C-, C-C-R-. C-U-`C-R--sound.

C-`C-qN-R-/go log byed pa/ to act in
perverted ways, acting in distorted
ways.
C-c-/go sa/
place, rank, dignity,
position, status, state. syn.

.
C-CPc--
C-c-GP-R-]uU-R-/go sa chen po 'grim

pa/ making one's way to a high
C-c-UM-T-/go sa mtho ba/
high ranking,
lofty.
C--/go sla/
earlier; earlier/before.
CE-N-T@_-T-/gong du bkur ba/
to
respect, venerate, hold in high

esteem, consider above oneself.
-T_-T@_-T-.
syn.
CE-N-B_-T-/gong du khur ba/ syn. CEN-T@_-T-.
CE-N-TP-R-_-/gong du bstan pa ltar/
above-mentioned, as explained
above.
CE-N-`-/gong du spel/
further
increase.
CE-N-`-T-/gong du spel ba/
to
develop, increase further, promote,
intelligible, easy to
understand.
C--T-/go sla ba/
CE-UM_-CKE-.
improve, raise. syn.
CE-N-]S`-T-/gong du 'phel ba/ to be
developed, promoted, caused to
progress further.
comprehensible,
understandable, intelligible.
CC-/gog/ a lump, to crawl, creep.

CC-M`-/gog thal/ ashes.
CC-R-/gog pa/ to crawl/to crumble off,
CC-R-,CC-R-,CC-R- intr. v.
scale off;
CC-R-/gog po/ bent, decrepit, fallen to
ruins, dilapidated, ruinous.
CC-R-]CC-/gog po 'gog/
to start to
crawl around.
CC-W-/gog tshe/ tree snare; a trap.

CE-/gong/ 1. above, on top, top, up,
above. 2. before, prior to. 3. price,

value. 4. syn.
C-_-/go re/ steamed bread.

C-_-È-/go re long/ page.
C-_-c_-R-nN-N-GC-R-/go re ser po gyod
CE-T-.
CE-N@_---CNP-/gong dkar rdo rje

gdan/ origin of Kyenri Art.
CE-T@_-/gong bkur/
respect,
CE-c-/gong skyes/
egg-born, born
from egg.
CE-]BN-_-/gong 'khod ltar/
CE-N-]S`-T]-IUc-E-/gong du 'phel
ba'i nyams snang/ the increased
IUc-E-CE-]SÈT
T
Z
.
One of
CE-N-]S-T-/gong du 'pho ba/ to move
experience. syn.
higher up.
CE-N-P-R_-qN-R-/gong du smin par
byed pa/ to develop, raise higher,

bring to a higher level of maturity.
CE-N-c-R-/gong du smos pa/
above-
mentioned.
CE-N-c-R-_-/gong du smos pa ltar/

as mentioned earlier/above.
CE-N-TaN-R-/gong du bshad pa/
above-
mentioned, earlier explained.
CE-N-TaN-R-_-_-/gong du bshad pa
ltar ro/ as explained earlier/above.
veneration, esteem.
written/stated above.
182
the
base of the universal wind, wind
C-`Cc-/go lugs/
CE-GP-T-/gong chen bo/ expensive.

CE-_-/gong ltar/ as above, abovementioned.
rank.
concurrent formations; in
C-_U-Ec-R-/go rim nges pa/
_-mU-C-
sugar cane or grain from Nepal.
perverted. syn.
C-_-/gO ri/ tantric goddess.

C-_-TN-/gO ri brgyad/ Eight Gauris.
C-_U-/go rim/ 1. proper order; structure;
cupseed.
ball, bullet; syn.
merely understood, merely heard.
C-_U-R-TcN-PUc-cE-C-/go ram pa bsod
C-_Uc-/go rims/
C-`-/go la/
`-.
C-`-/go la/
as
CE-N-TaN-\P-K-/gong du bshad zin to/
which has already been explained.
CE-N-cE-ZE-/gong du song zhing/

already covered.
CE-P-/gong na/
above, higher.
CE-P-UN-R-/gong na med pa/
life/incarnation, syn.
unexcelled, optimal, superb,
elder. 7. collar. 8. upper; top floor.
optimum, superlative, best.
CE-P-UN-R-/gong na med pa/ 1. the best,

unequaled, unsurpassed,
unexcelled, highest.
-P-UN-R-.
syn.
2. unprecedented, never having

occurred before.
CE-Pc-/gong nas/
as explained
CE-N-TaN-
above/earlier/previously.
CE-Pc-CE-N-/gong nas gong du/
higher
and higher; more and more, higher

and higher, better and better,
further, utter, utterly, ever further,
more and more.
CE-Pc-CE-N-CKE-T-/gong nas gong du

gtong ba/ to improve, raise,
develop, make better/higher,

enhance further.
CE-Pc-CE-N-`-T-/gong nas gong du

CE-Pc-CE-N-CKE-.
spel ba/ syn.
CE-Pc-CE-N-]S`-T_-qN-R-/gong nas
gong du 'phel bar byed pa/ to
increase more and more.
CE-Pc-Gc-CE-N-/gong nas ches gong

du/ higher and even higher.
CE-R-/gong pa/
CE-R-/gong po/
CE-U-/gong ma/ saints.

CE-U-/gong ma/ NU-R-CE-U--past
Five
Forefathers, Gongma Nga. 1.
c-GP-@PNC]-E-R-: 1092-1158. 2. Snam

TcN-PUc--U-: 1142-1182. 3.
Tsemo
-TVPJetsn Drakpa Gyaltsen
uCc-R-`-UWP-: 1147-1216. 4.
c--RP-N-K-@P-NC]-Sakya Pandita
`-UWP-: 1182-1251. 5. Chgyal
Gc-`-SCc-R-: 1235-1280.
Pakpa
CE-U-GC-R_-/gong ma chag par/
collar.
lump, mass, heap,
clot.
without a doubt.
CE-U-]C-U-/gong ma 'og ma/
the
higher and the lower, the one above

and the one under.
CE-U-CcU-/gong ma gsum/
Three
Superiors of Katok. Katokpa Dampa
to develop, spread,
propagate, improve, increase.
CE-]S`-/gong 'phel/ 1. increase, further

heightening, promotion,
advancement, improvement,
progress. 2. to rise higher, be
elevated, progress.
CE-UXC-/gong mdzug/ index finger.

CE-UXT-/gong mdzub/ syn. CE-UXC-.
CE-Z-/gong zhu/ paper lantern.
CE-TZN-/gong bzhad/ stated
above/before.
CE-TZP-/gong bzhin/
as before/above;
as above, as mentioned earlier.
CE-]C-/gong 'og/
earlier and later,
sequence.
CE-]C-/gong 'og/ senior and junior.

CE-_U-/gong rim/ superior, higher
authorities.
CE-_`-/gong rol/ long time ago.

CE-_`-K-/gong rol tu/ in the past,
before.
CE-_`-N-/gong rol du/
before, earlier,
prior to.
CE-c-/gong sa/ 1. the upper
ruler. 2. Dalai Lama. 3. the upper
Jampabum.
CE-U]-BUc-/gong ma'i khams/
the
upper realms.
CE-U]-G-UMP-n-@P-_--/gong ma'i cha

CEmthun gyi kun sbyor lnga/ syn.
U]-G-UMP--.
CE-U]-G-UMP--/gong ma'i cha mthun
conducive to the upper realms
[Form and Formless]
CE-U]-c-c-Cc-R-/gong ma'i rjes su
snyogs pa/ to fallow in the footsteps

of the forefathers/lineage masters.
CE-U]--/gong ma'i spyi/
vertical
universal [logic]
C\Cc-BUc-NE-C\Cc-UN-lrealmsBUc-; BUc-CE-U-CIc-.
CE-c-Tc-UCP-/gong sa skyabs mgon/
Dalai Lama.
CE-c-Tc-UCP-GP-R-/gong sa skyabs
mgon chen po/ Dalai Lama.
CE-c-UGC-/gong sa mchog/ Dalai

Lama.
CE-c]-Uc-]HC-/gong sa'i snyoms 'jug/

the serenity of the upper realms.
CE-c]-Uc-]HC-NC-R-T-TZ-/gong sa'i
snyoms 'jug dag pa ba bzhi/ the
four sublime serenity states of the

upper realms.
CE-]S`-C-E-T-/gong 'phel gi snang ba/
CE-U]-UXN-zP-/gong ma'i mdzad phrin/
CE-Cc`-/gong gsal/
E-T-TZ- syn. IUc-E-CE-]S`-.

CE-]S`-N-n_-/gong 'phel du gyur/ to
CE-U-/gong mo/
ptarmigan, white
CE-Cc`-_-/gong gsal ltar/
CE-U-/gong mo/
lat. Perdrix
the experience of increase, One of
become/be increased.
CE-]S`-N-CKE-T-/gong 'phel du gtong

ba/ to make/cause to progress.
CE-T-/gong ba/
CE-T-/gong bu/
collar.
a sphere, heap, bundle,
lump, ball, mass, clot. a sphere.
CE-T_-/gong bur/ heaped, in bundles.

CE-U-/gong ma/ vertical [logic]
CE-U-/gong ma/ - + -past saints.
CE-U-/gong ma/ 1. forefather, master of
yore, founders, founding forefathers.

2. the former, previous. 3. superior,
eminent, higher, more advanced;
superiority. 4. imperial, emperor,
superior ones. 5. the past, of the
the deeds of the forefathers (h)
grouse.
above-
mentioned.
as
clarified/mentioned above/earlier [in
Hodgsoniae-Snow grouse, or
Tibetan partridge.
CE-U-/gong mo/ snow grouse.

CE-U-`-/gong mo la/ Gongmo La, the
Snow Grouse Pass.
CE-U]-C_-BE-{C--/gong mo'i gur

khang brag rtsa/ Gongmo
Gurkhang Draktsa, one of the Eight

Places of the Accomplished Ones of
Rekong.
CE-U]-`-/gong mo'i la/
Gongmo, pass,
on the way to Tsari.
CE-c-/gong smos/
above statement,
what is said above.
past; previous; former; previous

as
place/position, the sovereign, the
Deshek, Tsangtnpa, and
lnga/ the five factors that are
CE-`-/gong spel/
as stated
above.
mentioned before.
sages.
CE-U--/gong ma lnga/
CE-c-_-/gong smos ltar/
CE-c-TZP-/gong smos bzhin/
Sachen Kunga Nyingpo
before; from above,
from before; previously,
-CE-U-. 6.
the text]
CK-U-/got ma/ Goutama.

CN-/god/ loss, damage; loss,
misfortune.
CN-@-/god ka/ syn. CN-R-.

CN-B-/god kha/ loss, damage (to
CN-R-.
property) ; syn.
CN-B-/god kha/ pCc-`-CN-B-qE-P-When cattle sicken.
CN-IUc-/god nyams/ degeneration.

CN-IUc-UN-R_-/god nyams med par/
complete and unspoiled.
CN-R-/god pa/ CN-R-,CN-R-,CN-R- intr. v.

1. lost, destroyed, become
degenerated, decreased. 2.
misfortune.
183
CP-/gon/ gourd, pumpkin.

CP-R-/gon pa/ syn. nP-R- to put on.
CP-R-/gon pa/ clothes, something to
wear.
CT-/gob/ imp. of CT-R-.

CT-PP-/gob non/ to tease, vex, irritate.
CU-/gom/ habit, being familiar,
CUc-.
accustomed to. See also
CU-CE-/gom gang/ one step.
CU-TuN-/gom bgrod/ walking, going on
foot.
CU-]uc-/gom 'gros/ passage.

CU-Uc-R-/gom snyoms pa/ walks at
an even pace.
CU-Tc-/gom stabs/
habit, practice,
habitude; used to.
CUc-aCc-/goms shugs/
completely/thoroughly trained;
power of
training/acquaintance, the power of
acquainted.
CUc-]xc-GE-/goms 'dris chung/
not
one's practice.
adept.
CUc-]x-/goms 'dre/ conditioning.

CUc-R-/goms pa/ CUc-R-,CUc-R-,CUc-R- intr. v. 1. syn. CUc-]xc-, adept,
trained. 2. ability; to become familiar

with/develop some facility
with/become acclimatized to;
accustomed, wonted, wont, to be
accustomed, familiarized, to
cultivate.
CUc-R-/goms pa/ to be accustomed.

CUc-R-E-n_-/goms pa klong gyur/
perfection of training, fully perfected
CUc-Cac-/goms gshis/
habit, usage;
used to.
CUc-cE-T-/goms song ba/
to become
accustomed.
CUc-~`-/goms srol/ habit, usage.

C_-/gor/ block, packet.
C_-C_-/gor gor/ circle.
C_-C_-R-/gor gor po/ oval, round.
C_-U-/gor ma/ round, circular.
C_-U-GC-/gor ma chag/ certain, sure,
indubitable.
C_-U-GC-R_-/gor ma chag par/
without
a doubt.
CU-]xc-/gom 'dris/ adept, syn. CUc-]xc-.

CU-R-/gom pa/ a pace, step. 1. step,
CUc-R-; (foot)
walk. 2. adept, syn.
CUc-R-GE-W-/goms pa chong tshe/
CU-R-C-R-/gom pa rgyag pa/
CUc-R]-IUc-/goms pa'i nyams/
C`-T-/gol sgrib/ 1. veil of straying. 2.

C`-c- + T-R-; deviation and
abbr. of
CUc-R]-Tc-/goms pa'i stobs/
C`-]pCc-/gol 'phyugs/ 1. to deviate. 2.
step.
to step,
walk.
CU-R-]N_-/gom pa 'dor/
stride on
towards.
four-step dance movement.
CU-R]-]NCc-]HC-/gom pa'i 'degs 'jog/

to raise and put down the foot in
making a step.
CU-pN-T_-/gom phyed bor/
to take half
a step.
CU-WCc-/gom tshugs/ steps.

CU-_U-/gom rim/ stages, step,
procedure.
CUc-/goms/ 1. to be habituated,
trained, made familiar with, adept,

practiced, mastered, skilled,
accustomed. 2. to be used to,
spoiled, get adapted to, be
acclimatized to. 3. familiarization,
habit, skill, acquaintance,

habituation, stability;
skilled/practiced in the art
of/accustomed to/habitual; skill;
sufficiently acquainted with.
CUc-R-]N_-T-/goms pa 'dor ba/
taking
footsteps.
experience of familiarization.
CUc-]uc-/goms 'gros/ passage.

CUc-G-`P-R-/goms cha lon pa/ to grow
accustomed.
power of
practice.
CUc-]x-/goms 'dri/ conditioning.

CUc-]xc-/goms 'dris/ 1. familiarization,
acquaintance, habituation,
familiarity, acclimatization. 2. used

to, adept, habituated, adept,
round circular; circular,
round.
C`-/gol/
abbr. of
; mistaken.
C`-c-, C`-a_-, C`-T-
misunderstanding.
CUc-R]-UMc-UEP-N-n_-T-/goms pa'i
C`-T-/gol ba/ C`-T-,C`-T-,C`-T- intr. v.
mthus mngon du gyur ba/ the
1. to deviate, go astray, err; mistake,
actualization by the power of
error, misunderstand. 2. deviation,
familiarization.
straying, error, misunderstanding.
CUc-R]-TC-GCc-/goms pa'i bag chags/

habit of training.
CUc-R]--/goms pa'i blo/
frame of
C`-a_-W_-CFN-/gol shor tshar gcod/
the luminosity of
Cutting Off Errors and Deviations.
C`-a_-W_-CFN-cE-C]-E-_-/gol shor
acquaintance/training with which
MT-CcU-, ]N-Cc`-TZ-.
CUc-R]-Ù-/goms pa'i lam/
error, straying,
erring, going astray,

sidetracked, go astray, stray.
CUc-R]-]N-Cc`-/goms pa'i 'od gsal/

one is familiar, the first of
C`-a_-/gol shor/
misunderstanding; to be
mind acquainted with.
E-UGN-
tshar gcod seng ge'i nga ro/ the

Lion's Roar for Cutting Through
path of
Errors and Deviations, by Jigmey
repeated meditative practice.
CUc-R_-n_-/goms par gyur/
Lingpa.
becomes
developed, ability.
CUc-R_-U-R-/goms par sgom pa/
to
deviations.
point of going astray,
potential error, misdirection,
CUc-R_-qc-R-/goms par byas pa/

CUc-q-^P-KP-/goms bya yon tan/
C`-c-/gol sa/
C`-c-/gol sa/
deviation; deviation, straying, error,
cultivate a familiarity.
misunderstanding, perversion,
falling place, rampant confusion, a
the
place to stray into, way of going
qualities in which to train.
CUc-qE-/goms byang/
C_-U-/gor mo/
obscuration, error and obscuration.
power
grown accustomed.
accustomed to.
astray. point at which one can go
adeptness,
wrong, place of possible error;
ability, skill, command, craft,
sidetrack, place of going astray,
mastery, knack, proficiency,
point of going astray, place of error.
P_-c-, a_-c-,C`-a_-.
See also
C`-c-CFN-MTc-/gol sa gcod thabs/
adeptness, expertness.
CUc-E-/goms sbyang/ training.

CUc-rE-/goms myong/ experience,
method of cutting deviations.
familiarity, acquaintance.
CUc-^P-T~E-T-/goms yun bsring ba/

extend the periods of training.
184
not
of training.
CU-R-TZ-]GU-/gom pa bzhi 'cham/
CUc-Tc-/goms stobs/
the practice.
to
C`-c-GN-R-/gol sa chod pa/
to
overcome straying, cut through

errors.
C`-c-CcU-/gol sa gsum/
the three
TNmisunderstandings, clinging to
Cc`-U-C-CcU-; the three
sidetracks; the three places of going

astray; the three places of going
wrong.
to fall into
deviations; to deviate, be
tarnished. 2. to be covered with/by,
Cc-/gos/ 1. clothes, robes, garments,

coat, garment silk, cloth, raiment,
garb, cloth, garment, dress, robe. 2.

vi. to catch, get stuck. 3. stain. 4.
to content with one's clothing.
Cc-l--/gos kyi rtse/ the best of cloth.

Cc-l-c-C^Cc-/gos kyi rtses g.yogs/
dressed with the best of clothing.
Cc-N@_-FP-/gos dkar can/ 1. layman. 2.

Cc-N@_-E-`tantric layman, syn.
FP-.
Cc-N@_-E-`-FP-/gos dkar lcang lo
can/ having white robes and long
hair, tantric layman.
Cc-N@_-U-/gos dkar mo/
Pandaravasini. Pandara Vasini.
"the White-clad One", "the White-
E-Trobed Goddess", consort of

UM]-^c- One of Û--; also P-T\]-N@_-.
Cc--GP-U-/gos sku chen mo/ Great
Hanging Brocade Image, Gku
Chenmo, in Amnye Machen.
Cc-B-U-T_-T-nP-R]-E-qN-/gos kha
ma bsgyur ba gyon pa'i ltung byed/

the transgression of wearing undyed
garments.
Cc-mN-R_-N-]SCc-R-/gos khyad par du

'phags pa/ superior garment.
Cc-nP-R-/gos gyon pa/
to put on
Cc-nP-R-/gos gyon pa/
to put on
clothes.
clothes, wear a robe.
banner tree.
Cc-UN-/gos med/ 1. unblemished,

untainted. 2. without clothes,
clothing.
shoeless and half-naked.
Cc-NU_-/gos dmar/ red robes.

Cc-NU_-T-/gos dmar ba/ red-robed.
Cc-W_-/gos tshar/ fur coat.
Cc-W_-n-CP-R-/gos tshar gyi gon pa/
coat.
to change
garb [to a monk's robe]
One.
syn.
-U-e-U-
Cc-Gc-/gos chas/ robes.

Cc-GP-/gos chen/ brocade. silk.
UXN-Cc-; brocade, satin.
syn.
twenty-eight classes of gods of the
CVE-U- pure reaches in the C\Cc-lBUc- form realm. The third of the
CPc-CVE-U-- the pure abodes in
the form realm.
n-PU-R-/gya nom pa/ 1. sublime,
SP-cU-WCc-R-. 2. One of
class, syn.
]CC-TNP-U-TZ- excellence. 3.
abundant, plentiful, lots, much.

magnificent, glorious, superb,
resplendent, suspiciousness.
ideal/perfect (ion) ; suspiciousness,

excellence.
n-PU-_-ZP-/gya nom lhar zhen/
Cc-\c-CPc-U`-/gos zas gnas mal/
n-PU-_-ZP-C-R-/gya nom lhar zhen
Cc-T\E-/gos bzang/ fine cloth.

Cc-T\E-/gos bzang/ superior robe.
Cc-T\c-R-/gos bzos pa/ made myself a
n-T-/gya ba/
dyeing the cloth.
clothes, food, and bedding.
garment.
Cc-_c-/gos ris/
[gold] brocade
designs.
to be
obsessed with clothes.
Cc-`C-/gos log/ clothes, garment.

Cc-c_-FP-/gos ser can/ monk, yellowrobed.
Cc-cCc-Ns-T_-qN-R-/gos sogs dkri bar

byed pa/ to fold up cloth, etc.
Cc-Cc_-nP-/gos gsar gyon/
to put on
new garments.
Cc-CcU-/gos gsum/ 1. syn. Gc-CcCcU-. 2. among NR`-n-Gc-TN-,E-GP--`P-, ZE-Cc-, C-aU-.

n-/gya/ 1. swirl. 2. numerical particle for
n-n-/gya gyu/ 1. dishonesty, deceit,
rtog pa/ the concept of clinging to

the sublime divinity.
to be spoiled, ruined;
deformed, disfigured.
n-U-n-/gya ma gyu/ see n-n-.

n-U-È-/gya ma lung/ Guru Rinpoche's
flashing, flashing forth. 5. syn.

tricky; flowing, flickering.
n-n-UN-/gya gyu med/
C^--
guileless,
unaffected, artless.
n--NU_-R-/gya rta dmar po/
Red
Gyata, a type of tree.
excellence; among the
16 aspects of the four truths: def. By
Jamgn Kongtrl:
n-_U-R-/gya rom pa/ exaltedness, 11th

]SCc-R]-TNP-R-TZ-U-R-TFof the
xC-K-p-T- 16 aspects of the 4 noble
truths.
nC-R-/gyag pa/ nE-.

nE-/gyang/ wall; a wall.
nE--/gyang sku/ fresco, wallpainting.
nE-C-_-U-/gyang gi ri mo/ fresco.

nE-Ec-/gyang ngos/ face or side of a
wall.
nE-_-/gyang ra/ an earthen barn.

nE-_c-/gyang ris/ fresco, wall, painting,
mural.
nE-`Cc-/gyang logs/ wall surface.

nN-/gyad/ an athlete/a champion/man
of great strength. 1. athlete, a
nonsense. 3. swift movement,
n-PU-/gya nom/
clinging to the sublime divinity.
cave near Samye.
Cc-`-NC]-T-/gos la dga' ba/
glimpse, swirling. 4. intermittent
Cc-P-FP-/gos sngon can/ 1. syn. pC-P---. 2. syn. Tc-T\E-.

Cc-P-FP-/gos sngon can/ Blue-Clad
Glorious to Behold, one of the
Cc-WP-`-TV-T-/gos tshon la btso ba/
deceitfulness, guile, trick. 2.
Cc-T_-T-/gos bsgyur ba/
n-PU-E-T-/gya nom snang ba/
excellent, superior, perfect, first-
Cc-UN-U-UN-/gos med lham med/
the eighties.
defilement from dirty
Cc-CFC-U-/gos gcig ma/
Cc-qE-T]-aE-/gos byung ba'i shing/

naked.
tainted, tarnished; sollied.
Cc-/gos/ wardrobe.
Cc-l-GC-ac-R-/gos kyi chog shes pa/
Tc-CVE-T-NE-C-T`-NE-{`-Tc-TNT]-NEc-R-^P-R]-UWP-IN-FP-.
n-PU-E-/gya nom snang/ =n-PU-E-TSublime Vision, Excellent Light,
Cc-R-UN-R-/gos pa med pa/ untainted.

Cc-R_-]n_-/gos par 'gyur/ will be
tainted.
sidetracked, go stray, stray.
stained, sullied, contaminated,

clothed in. 3. stain.
C`-c_-]u-/gol sar 'gro/
Cc-uT-/gos grib/
Cc-P-/gos stan/ seat.

Cc-ME-/gos thung/ pants, trousers.
Cc-R-/gos pa/ pf. of ]C-T-. 1. tainted,
IP-UEc-R-NE-{`--
champion, strong man, the best, a

master wrestler. 2. a rich person.
nN-l-]N_-Tc-/gyad kyi 'dor stabs/

fighter stance, pace of a giant.
nN-l-]N_-MTc-c-TuN-/gyad kyi 'dor
thabs sa bgrad/ feet set wide apart

in the hero's stance.
nN-l-]XP-Ec-/gyad kyi 'dzin stangs/

nN-l-]N_-Tc-.
wrestling; syn.
185
nN--T-/gyad lnga brgya/
n_-/gyur/
500
fighters.
nN-N-n_-/gyad du gyur/
perfected,
realized, become adept, to attain

mastery.
nU-/gyam/ a shelter, grotto.

nU-R-/gyam pa/ a slab of state, roofslate.
n_-/gyar/
to be at [other than one's

food, nourishment,
victuals.
n-/gyi/
syn.
n_become", has been, p. of

sleep.
l- used after final n.,
m, r,
and l; but (before a contrary
will. (future tense)
n_-Rc-P-/gyur pas na/
this being so,
...
n_-T-/gyur ba/
to droop, to hang or
at the time of,
in the context of. See
Tc-.
n-P-/gyi na/ 1. bad, coarse, mean, poor,

miserable, inferior, low, worst. 2.
ordinary. 3. pointless.
n-P-R-/gyi na pa/
n-P-T-/gyi na ba/
ordinary person.
useless; ordinary;
natural.
n-PE-Pc-/gyi nang nas/ among.

n-P_-/gyi nar/ 1. natural. 2.
meaningless. 3. inferior, common,

ordinary.
n-S-U-/gyi pha ma/
father and mother
who are the.
n-SP-/gyi phan/
monk who
assassinated
E-N_-U-.
n-NTE-Cc-/gyi dbang gis/
by the power
of.
upward-
moving energy (responsible for

respiration)
nP-]uE-/gyen 'greng/
vertical, standing
upwards.
nP--/gyen rgyu/
[wind]
nP--E-/gyen rgyu rlung/
"upward
moving"wind, prana of circulation.
nP-]-E-/gyen rgyu'i rlung/ syn. nP-E-.

nP-MC-/gyen thig/ vertical line.
nP-M_-/gyen thur/ slopes, uphill and
nP-N--T]-E-/gyen du rgyu ba'i rlung/
upwards, uphill, up;
upwards.
dance of
graceful stretching.
nE-U-/gying mo/ sloping.

nN-U-`C-R-/gyid mi lug pa/
`c-`-`c-qN-
R]-E-.
nP-N-TP-R-/gyen du bstan pa/
discouraged.
nP-N-xEc-R-/gyen du drangs pa/

nP-N-pCc-/gyen du phyogs/
nP-]N]-T-/gyin 'da' ba/ natural.

nP-]N_-/gyin 'dar/ naturalness.
nU-TC-/gyim bag/ amalgam.
nc-/gyis/ will (at the end of a verbal
nP-N-Èc-/gyen du langs/
ing.
clause) 1. do! . 2. instrumental case
P-,U-,_-,`-; imp. of TnN-R-;
be/do! /let, allow.
nc-/gyis/ through.
nc-aC-/gyis shig/ imperative case.
nE-T-/gyung ba/ tame.
nE-U-/gyung mo/ a libidinous woman.
186
to
bring up.
nP-/gyin/ present continuous particle;

lP- [used after P-,U-,_-,`-] ; syn.
used after
directed
upwards, facing up.
to be
chant.
n_-R-/gyer po/
wise, prudent,
circumspect, thoroughgoing.
place.
tune,
melody.
n_-U-/gyer ma/ Guinea pepper.

n_-U-I-]N-/gyer mi nyi 'od/ CK_-P- b.
n_-U-/gyer mo/ (ritual) chanting.
n`-T-/gyel ba/ to be idle, lazy, slothful,
idleness, laziness.
n`-UN-~E-TZP-]u-/gyel med srung

bzhin 'gro/ careful, alert.
nc-/gyes/
divide; to separate, split
apart/to multiply; spread out; p. of
n-
. 1. to separate, go one's own way.

2. to radiate.
nc-UN-/gyes mdo/
dividing point,
junction.
upward-moving wind, prana of
circulation. See also
nE-]GU-/gying 'cham/
n_-R-/gyer pa/ to have strayed [into] ,

TP-N-n_--has strayed into Bon; to
1108.
upward-moving
n-È-/gyi ling/
power]
bell; bells, set of
bells.
n_-NqEc-/gyer dbyangs/
upwards; upwards, uphill/flow.
nP-N-/gyen du/
anywhere with great expressive
state)
n_-B-/gyer kha/
nP-]n]-E-/gyen 'gyu'i rlung/
crookedness, curve,
hunch, hump.
n-NTE-N-qc-Pc-/gyi dbang du byas nas/

a Gyiling steed [roams
scatter, distribute. 3. pull; imp. of
n_-T-; to go astray, fall into (a
nP-/gyen/ 1. to calumniate. 2. up, uphill,
n-C-/gye gu/
downhill, ups and downs.
in terms of.
n_-/gyer/ 1. to chant, to sing. 2. to
n_-T-/gyer ba/ fut. of n_-T-; n_-T-,n_T-,n_-T-,n_- trans. v.; strayed; pf. of

n_-T-.
n_-TC-/gyer bag/ a light luminous
sink down.
statement)
n-Tc-c-/gyi skabs su/
nP-`-/gyen la/ upward.

nP-`-T-T-^P-/gyen la blta ba yin/
looking upward.
n_-FC-/gyur cig/ may it be!.

n_-FE-/gyur cing/ became and...
n_-C-/gyur ldog/ change, alteration.
n_-Pc-/gyur nas/ having become.
n_-R-/gyur pa/ has; pf. of ]n_-T-; to
_- n_-Rbe, to change, to become. -to constitute/become/function as.
ordinary place]
n_-Wc-/gyar tshus/
became; happen; is, "has
point
upwards.
nP-N-C^c-R-/gyen du g.yos pa/

ascending.
nc-R-/gyes pa/ c-c_-nc-R--go their

separate ways.
nc-R-/gyes pa/
spreading; to analyze,
resolve, separate, to split as under;

divide, separate, disperse.
nc-R-TF-TN-/gyes pa bco brgyad/
18
divisions of Hinayana.
nc-c-/gyes so/
juncture, dividing
point.
n-NC-]qE-/gyo dge 'byung/
one of the
"three men from Khams"who

managed to preserve the Vinaya
nP-N-Èc-R-/gyen du langs pa/ 1.
E-N_-U-.
n-U-/gyo mo/ gravel, grit, potsherd.
nC-R-/gyog pa/ curved, crooked, left-
nP-N-`C-/gyen du log/ reversing [up]

nP-N-cE-T-/gyen du song ba/ moving
nCc-/gyogs/ cannon, cover, covering.

nE-/gyong/ needs/harsh, rude. 1. loss.
to turn
upright.
surging [up] above. 2. standing up.
upwards.
nP-C-/gyen ldog/ reverse.

nP-UXc-/gyen mdzes/ streaming
upwards.
under the suppression of
handed, awkward, to cover.
2. stubborn, harsh, hardened, wild,

untamed, unruly. syn.
nE-R-. 3.
lawsuit. 4. want, need, indigence;

stubborn.
nE-@P-/gyong kun/ loss.

nE-T_-/gyong bskur/ syn. nE-`-T_.
nE-B-/gyong kha/ defeat, loss.

nE-CP-/gyong gun/ loss.
nE-G-/gyong che/ it is a great loss.
nE-R-/gyong po/ 1. strong, tough. 2.
rough, coarse, wild.
nE-R-/gyong po/ _E-cUc-nE-R-F-M`-qc-tried my best to soften my rigid

mind.
nE-R-/gyong po/ tough.

nE-R-/gyong po/ in flexible, rigid,
N-nE-R--our tough
unfeeling;
minds.
nE-`-T_-/gyong la bskur/
to sacrifice,
reduce to the bare necessity.
nN-/gyod/ contention.
nN-B-/gyod kha/ dispute, loss, quarrel,
lawsuit.
u-U-IUc-/gra ma nyams/
unchanged,
shape unimpaired.
scholar monk.
u-U-IUc-R_-/gra ma nyams par/
undamaged, unimpaired, whole,

entire, perfect, sound, intact,
unbroken, flawless, uninjured,
unblemished, unmarred.
u-]XU-/gra 'dzum/
stripe [of a tiger) ,
well striped.
monks and other
-/grwa/ 1. section, department [for any

-R-. 3.
function] . 2. monk. syn.
-U-FP-/grwa ma can/
[a grain] which
monks and disciples.
oneself.
disciples.
corner, angle; angle, corner, lap,
put on, wear.
nP-R-/gyon pa/ to put on, wear; pf. of

nP-R-; fut. of nP-R-. 1. v. to wear, put
2. monk's assembly hall; a monk's
on, don, cover oneself, drape, be
dressed in, wrap around, drape over

[one's shoulders] . 2. clothing, dress.
nP-R-,nP-R-,nP-R-,nP- trans.
3. left;
v.
nT-R-/gyob pa/
to move about to, to
swing, brandish.
n_-U-/gyor mo/ sail.

n`-/gyol/ deceitfulness.
n`-R-/gyol po/ crippled; syn. Z-È-.
nc-C-/gyos sgyug/ parents in law.
nc-R-/gyos po/ father-in-low.
u-/gra/ 1. fence, yard. 2. angle, shape,
-R-. 4.
stripe, corner. 3. abbr. of
school. 5. coat. comp. with .
u-C-/gra sgrig/ preparation.
u-C-qN-R-/gra sgrig byed pa/ to
prepare.
u-K-/gra ti/ plate, dish.

u-N-c-/gra du rgyas/ display [show off
the colors]
Guru Rinpoche cave.
-nC-/grwa gyog/
monk
servant/attendant.
senior monk [in years of ordination]
-P-/grwa rgyun/ a continuing monk.

-TVP-Ê-c]-P-.
-UEP-ac-FP-/grwa mngon shes can/
clairvoyant monk.
abbr. of
-Gc-/grwa chas/
C\Ec-GP---
monastic robes,
monk's clothes, the garb of a monk

or nun.
-GE-/grwa chung/ novice monk.

--/grwa sde/ monastery.
-PE-/grwa nang/ Dranang, in Lokha.
-PE-/grwa nang/ district in Yerpa it is
located to the east of Yarlung,
UN-BUc-.
Upper
-PE-ME-/grwa nang thang/
monastery.
-R-/grwa pa/ 1. monk, ordained

person. 2. student.
-R-T@]-`C-R-/grwa pa bka' log pa/

fallen monk [who has become a
layman]
-R-UEP-ac-FP-/grwa pa mngon shes

can/ the "Monk Learned in
Abhidharma"also known as
ac-_T--
`-T-, NTE-pC-]T_- [1012] .
Revealed terma on medicine.
u-T-/gra ba/
-R-CPc-_-T-/grva pa gnas skor ba/
awl.
u-U--a beard,
compartmentalized or confused.
-NUEc-/grwa dmangs/
the
community, the number of monks [in

residence]
-TVP-/grva btsun/ pure monks.

-WE-/grwa tshang/ monks'quarters of
a Buddhist monastery.
-WE-/grva tshang/ all the monks.

-WE-/grwa tshang/ 1. the monk group,
assembly, monastic
community/college. 2. the place

where the monks live,
monks'quarters/department/segment
.
-WCc-/grwa tshogs/
congregation of
monks.
-CZP-/grwa gzhon/ novice.

-\_-/grva zur/ edges or corners.
-\_-UN-R-/grwa zur med pa/ free from
corners and edges.
-C\Cc-/grwa gzugs/
monk
image/exterior, fake monk.

to keep
one's integrity.
-R-CPE-T-/grwa pa gnang ba/
a muzzle
unimpaired. 2. not distorted by being
-C\Ec-MT-/grwa gzungs thub/
u-R-/gra pa/ 1. monks, syn. -R-. 2.

employees.
-U-IUc-t`-U-IUc-/grva ma nyams
congregation of monks, monastic
cell.
--/grwa lnga/
has "beard, "[non-threshed]

khrul ma nyams/ 1. unchanged,
lappet, extremity.
-_-R-/grwa skor pa/ monk pilgrim.

-BE-/grwa khang/ 1. monk's quarters.
-P-/grwa rgan/ 1. old/senior monk. 2.
to cover,
-R-`C-T-/grwa pa log ba/ syn. -`C-.

-S_-/grwa phor/ monk's bowl.
-zC-/grwa phrug/ novice.
-T-T-/grwa bu slob/ 1. ordained
-T-T-/grva bu slob/
nP-/gyon/ imp. of nP-R-; syn. nP-R-.

nP-Cc-/gyon gos/ clothing, dressing.
nP--/gyon rgyu/ clothing.
nP-Gc-/gyon chas/ clothing, garments,
clothes; clothes, clothing.
to become
a monk.
disciples. 2. monks and disciples;
-n-E-{C-/grwa gyu sgang brag/
nP-N-]HC-R-/gyon du 'jug pa/
-R-qN-R-/grwa pa byed pa/
u-\_-/gra zur/ syn. -aC-.

u-a-]GN-/gra sha 'chad/ to tire
nN--/gyod rtsa/ basis for a quarrel.

nN-CZ-/gyod gzhi/ a contestground/basis for a quarrel.
-R-NR-G-T-/grwa pa dpe cha ba/
(h)to
become a monk.
-`P-/grwa lan/ monk's vest.

-`C-/grwa log/ fallen monk, monk
who has broken one of his main
vows. [usually that of celibacy]
-aC-/grwa shag/ monk's quarters.

-c-/grwa sa/ monastic center, big
-R]-c- monk's
monastery. syn.
territory/land.
-c_-C-`-ZCc-/grwa sar sgrig la
zhugs/ to enroll in the regimen at a

monastic center.
uC-/grag/ hearing; see uCc-.

uC-E-/grag stong/ audible and yet
empty.
pilgrim monk.
187
uC-E-Nq_-UN-/grag stong dbyer med/

the inseparability of being audible
and yet empty.
uC-]NN-FP-/grag 'dod can/ ambitious.

uC-R-/grag pa/ uC-R-,uC-R-,uC-R- intr. v.
1. fame, reputation. 2. discuss, talk.
3. rumor, noise, to resound, be
uCc-E-/grags stong/
sound-
uCc-]NN-/grags 'dod/
desire/ambition
emptiness.
for fame/renown.
uCc-R-/grags pa/ uCc-R-,uCc-R-,uCc-R- intr. v. renown, repute, account;

glory, fame, renowned, to bind,
audible, be heard. 4. to hear,
reputation. famous, renowned. 1.
notice.
renowned, famed, known,
uCc-/grags/
rumor, report/to hear of;
widespread, famous, illustrious,
to resound. 1. illustrious, renowned.
acknowledged. 2. fame, honor,
2. fame, renown, honor, grace,
renown, reputation, celebrity. 3.
acknowledgment. 3. vi. to be known
known as, called. 4. accepted as.
Êc-uCc-R- widely famed.

uCc-F-/grags ca/ fame.
uCc-FP-/grags can/ famous,
as,
renowned.
uCc-G-/grags cha/ echo.

uCc-G-/grags che/ well known.
uCc-G-T-/grags che ba/ more famous,
better known.
uCc-G-T-/grags che ba/ famed.

uCc-GP-/grags chen/ greatly
renowned, very famous.
uCc-GP-TF-TN-/grags chen bco
brgyad/ Eighteen Texts of Great

Renown, studied in the Sakya
tradition [logic]
uCc-GP-TF-TN-/grags chen bco
brgyad/ the 18 renowned scriptures

[of philosophy in the Sakya tradition]
c-c_-M_-R]-UN- Pratimoksha
.
]N`-T-UN--T- Vinaya Sutra,
Sutra,
UEP-Cc-P- Abhisamaya
UN--P- Sutra
Alamkara,
N--U- Uttara Tantra,
Alamakara,
NTc-UM]-U-]qN- Madhyantha
Gc-NE-Gc-IN-U-]qNVibhanga,
NDharma Dharmata Vibhanga,
]HC- Bodhicharya Avatara, NT-U-T-ac-_T- Mulamadhyamika Prajna,
TZ-T-R- Catuhshataka, NT-U-`]HC-R- Madhyamika Avatara, UEP-R@P-TKc- Abhidharma Samuchaya,
UEP-R-UXN- Abhidharma Kosha, WN-U-@P-TKc- Pramana Samuchaya,
WN-U-U-]u`- Pramana Vartika, WN-U-U-Ec- Pramana Viniscaya, WN-U_Cc-CK_- Pramana Yuktiniti, UCcU-_T-Nq- Trisamvara Pravedha.
uCc-UGC-/grags mchog/ eminent
renown.
uCc-P-/grags snyan/
fame,
uCc-Cc-/grags rtags/
proof that is
reputation.
renowned.
U-uCc-R- disgrace.
See also
uCc-R-`-UWP-/grags pa rgyal mtshan/
]N`-]XP-, 1374-1434; ^_-Èc-`-VT-; 19th cent.; [heart son of Sakya
pandita] ? . Drakpa Gyaltsen,
lineage master in the Sakya
School.
Drakpa Gyaltsen. Tibetan master of
the Sakya Lineage and close
chen bzhi/ the four renowned lakes.
U-SU-C^-UW-, qE-CPU-UW-pC-U-,
^_-]{C-C^-UW-, UW-P-t-aC-`-U-.
uCc-Rc-Tc`-T-/grags pas bsal ba/
elimination through convention.
Tc`-T-TZ-.
One of
uCc-]q_-P-R-/grags 'byor ldan pa/
influential.
uCc-P-/grags sbyin/ Yashodeva,
disciple of Sakya Pandita.
uCc-R-NU-R-/grags pa dam pa/

immensely famous.
uCc-R-NP-uT-/grags pa don grub/ `-WT- IV, 1547-1613.

uCc-R-UP-R-/grags pa min pa/
notoriety.
uCc-R-cE-C-/grags pa seng ge/
Buddha.
uCc-U-uCc-/grags ma grags/
known
and unknown.
Drakpa
Senge, Shamar I, 1283-1349 or
1350.
uCc-WN-l-~N-R-CcU-/grags tshod kyi

E-]-~N-R- the
srid pa gsum/ syn.
]C-]-~N-Rworld of gods above,
T_-U]the world of nagas below,
~N-R- the world of humans in
between.
uCc-_E-C-M-N-/grags rung gi tha

snyad/ acceptable name.
uCc-aE-uT-/grags shing grub/
known
and proven to be.
uCc-R]-c-NRC-/grags pa'i rjes dpag/

inference through renown/popular
c-NRC-CcU-.
uCc-R]-Cc-/grags pa'i rtags/
renown/convention. One of
proof of
Cc--
Ê-NC-CcU-.
uCc-R]-NE-TN-/grags pa'i dung bud/
uE-/grang/ 1. cold. 2. vi. to get cold, to

be cold.
uE-uE-/grang grang/ fresh.

uE-EN-/grang ngad/ coldness, cold,
biting frost.
uE-E_-/grang ngar/
n. the cold, intense
cold, biting frost.
uCc-R]-NqEc-/grags pa'i dbyangs/
uE-FP-R-/grang can pa/ Samkhya. See

uEc-FP-R-.
uE-CKU-]zc-NP-N-/grang gtam 'phros
uCc-R]-UE-/grags pa'i ming/
uE-T-/grang ba/
sounding the conch of

renown/fame.
song of glory.
accepted
name.
uCc-R]-UE-NE-U-uCc-R]-UE-/grags pa'i
ming dang ma grags pa'i ming/ def.
don du/ in all honestly.
cool, cold. 1. cold. 2. a
sickness caused by phlegm

disorder. 3. property of digested
medicine.
^`-Nc-N-NE-N_uCc-R-NE-U-uCc-R-NR_-P-d---`C-P-Fc-R]--E-R-G-`-uCc-aE-,`C-R-NE-P-lE-T-È-`-U-uCc-R--T-.
uCc-R]-UWP-U-/grags pa'i mtshan ma/
uE-T-NC-/grang ba dgu/
uCc-R]-Cc-.
uCc-R]-UW-GP-TN-/grags pa'i mtsho
uE-T]-C-T`-/grang ba'i sdug bsngal/
Jamgn Kongtrl:
mark/proof of renown/convention.
syn.
chen brgyad/ four renowned lakes:
188
chen brgyad/ four renowned lakes.
uCc-R]-UW-GP-TZ-/grags pa'i mtsho
uCc-R-`-UWP-/grags pa rgyal mtshan/
convention. One of
^_-]{C-C^-UW-,
t
-aN-`-U- which is
Trish Gyalmo
Èthe same as Lingtso Ngnmo
UW-P-U-, Tso Mapham UW-U-SU-,
qE-C-CPU-and Namtso to the north
UW-.
uCc-R]-UW-GP-TN-/grags pa'i mtsho
Yamdrok Yutso
nine diseases
from cold.
uE-T-NE-W-T-`-cCc-R]-C-T`-/grang
ba dang tsha ba la sogs pa'i sdug
bsngal/ suffering from heat and
cold.
the suffering of cold [in the cold
hells]
uE-T]-Nr`-T-/grang ba'i dmyal ba/ the

uE-Nr`-TN-.
cold hells. See
uE-T]-Nr`-T-TN-/grang ba'i dmyal ba
uE-brgyad/ eight cold hells. syn.
Nr`-TN-.
uE-T]-W_-T-/grang ba'i tshor ba/
feeling of cold, cold sensation.
uE-T]-cUc-FP-Nr`-T-/grang ba'i sems

uE-T]-Nr`-T-.
can dmyal ba/ syn.
uE-T]-cUc-FP-Nr`-T-TN-/grang ba'i
sems can dmyal ba brgyad/ syn.
uE-Nr`-TN-.
uE-UN-T`-R-/grang med bskal pa/
incalculable aeon.
uE-U-/grang mo/ cold.

uE-Nr`-/grang dmyal/ the cold hells.
uE-Nr`-TN-/grang dmyal brgyad/ [the
G-T_-FP-. 2. Geight] cold hells. 1.
T_-`-T-. 3. c-MUc-MUc-R-. 4. e-G\_-T-. 5. l-dN-\_-T-. 6. e-NR`-_-Cc-R-. 7. RN-U-_-Cc-R-. 8. RN-U-_-GP-Cc-R-.
uE-Cc_-/grang gser/ "cold gilt",
cUc-FP-uEc-lc-U-GN-R- numberless sentient
countless, innumerable,
beings.
uEc-Ec-/grangs nges/
definitive in
uEc-Ec-/grangs nges/
specification of
number [logic]
number. 1. specification of number,

number. 2. syn.
uE-TFN-.
uEc-FP-/grangs can/
"Enumerators", [a non-Buddhist
_C-R-FP-.
school] . syn.
uEc-FP-n-]NN-R-/grangs can gyi 'dod
pa/ belief of numerism.
uEc-FP-n--T-/grangs can gyi smra ba/

Samkhya proponent.
uEc-FP-TNC--]NN-R-/grangs can bdag

skye 'dod pa/ Samkhyas accepting
Samkhya
uEc-FP-R-/grangs can pa/
Samkhya
[Hindu school] [logic]

follower, "enumerator, "Kapila. NonBuddhist philosophical school
c_-- or NTE-pC-PC-R-
such as size or flaxseed binder.
who claims that all knowables are
uEc-/grangs/ 1. number, quantity,
calculation, account, record, list,

ciphering. numbers [of deities] . 2.
Number, as one of the ten non-
M-U-NN-R-CFC-R-`-U-]MN-Rc-]N-qN-Uc-lc-c_-M-NN-R_-CPc-R]-G]-. 3. cold,
uE-.
syn.
uEc-@-/grangs ka/ number,
concurrent formations. def.:
numeration, enumeration;
numbers.
uEc-l-mN-R_-/grangs kyi khyad par/
the difference in number/amount.
uEc-l-mN-R_-TcU-R-/grangs kyi khyad
par bsam pa/ reflecting on/thinking
eternalist view.
uEc-FP-R]--T-/grangs can pa'i lta ba/

the Samkhya view.
uEc-TFN-/grangs bcad/
number/amount.
in
terms of numbers/amount.
uEc-l-TP-R-/grangs kyi bsnyen pa/
number recitation [to complete a set

amount]
uEc-lc-GN-R-/grangs kyis chod pa/

countable.
uEc-lc-U-GN-/grangs kyis mi chod/

incalculable; beyond count;
innumerable.
uEc-lc-U-GN-R-/grangs kyis mi chod
Incalculable,
asamkhya; the number of ten

followed by approximately fifty
uEc-UN-/grangs med/
uEc-UN-/grangs med/
Countless.
the number one
followed by 60 zeros; infinite; 10

followed by 50 zeros; innumerable.
1. a hugenumber, innumerable,
countless, numberless, incalculable,
unaccountability. 2. a number of ten
followed by fifty zeros.
uEc-UN-T`-R-/grangs med bskal pa/

aeon".
uEc-UN-M-U-/grangs med tha ma/ the

uEc-CPc-xC-F- One
last of the
followed by 59 zeros.
uEc-UN-R-/grangs med pa/ 1.
incalculable. 2. one followed by 50
uEc-UN-.
uEc-UN-NRC-K-UN-R-/grangs med dpag
or 58 zeros. See also
tu med pa/ countless great aeons.
uEc-UN-CZ`-UN-/grangs med gzhal

med/ countless great aeons.
uEc-UN-CcU-/grangs med gsum/
three
incalculable aeons.
uEc-UN-CcU-nc-]WE--T-/grangs med
awakening to enlightenment after
amount or number or size.
uEc-UIU-/grangs mnyam/
three incalculable aeons.
equal
number/amount.
uEc-UIU-R-/grangs mnyam pa/
equal
in number.
uEc-MU-R-/grangs them pa/
to fulfill the
uEc-NE-C-_U-/grangs dang go rim/

number and order.
uEc-NE-c-/grangs dang rtsis/

uEc-]NTc-R-/grangs 'debs pa/
uEc-Nr`-TN-/grangs dmyal brgyad/

e-G-c_-T-. 2. l-d-\_-T-. 3. c-MU-R-.
1.
G-T_-FP-. 5. G-T_-`-T-. 6. RN-U4.
_-Cc-R-. 7. RN-U-GP-R-_-Cc-R-. 8.
eK-R`-_-nc-R- syn. uE-Nr`-TN-.
required number.
uEc-WN-/grangs tshad/ 1. numerical
limit/measurement, number count. 2.

thecustomary numbers, requisite
number [for mantra
keeping
score.
uEc-CPc-/grangs gnas/
amount, number.
uEc-UN-/grangs med/
gsum gyis 'tshang rgya ba/
determined/fixed/established
numbers and arithmetic.
of the difference in
uEc-l--Pc-/grangs kyi sgo nas/
N-IN-I_-- or ac-qincluded within

I_--.
uEc-FP-R]-C-R_--T-/grangs can pa'i
rtag par lta ba/ the Samkhya
count, reckoning, counting, score,
uEc-UE-IE-/grangs mang nyung/
an asamkhya kalpa, "numberless
self-production.
uEc-FP-R-/grangs can pa/
founded by
bsngal/ the suffering of icy wind.
innumerable,
plenty.
zeros.
finite; Samkhya,
powdered gold applied in a medium
uE-C-/grang lhag/ icy wind.

uE-C-C-C-T`-/grang lhag gi sdug
uEc-UE-/grangs mang/
number
group.
uEc-CPc-xC-F-/grangs gnas drug cu/

the 60 number groups [of ancient
India]
recitation/repetitions]
uEc-WN-UN-R-/grangs tshad med pa/

unlimited immeasurable.
uEc-WC-/grangs tshig/ numerals.

uEc-]XP-/grangs 'dzin/ keeping count,
zE-T]-uEc-]XP--counting beads; a
counter.
uEc-R-/grangs pa/ counting.

uEc-R-FP-/grangs pa can/ Samkhya
uEc-]XP-R-/grangs 'dzin pa/
uEc-U-UGc-R-/grangs ma mchis pa/
completing the number.
proponent.
to keep
count.
uEc-Cc-R-/grangs rdzogs pa/
countless.
pa/ uncountable, innumerable;

189
uEc-`c-]Nc-R-/grangs las 'das pa/

beyond count, innumerable,
incalculable.
great
number.
uEc-c-]u-/grangs su 'gro/
uEc-c-]xP-R-/grangs su 'dren pa/

uEc-c-Tc-R-U-^P-/grangs su brtsis pa
ma yin/ uncountable.
uEc-c-]WN-/grangs su 'tshud/
to be
counted as, to be one of.
make plans.
arrangement,
preparations; preparation.
u`-UC-/gral mgo/
u`-UC-/gral mgo/
Head of the row.

the head of a
things in rows. 2. to arrange in rows,

to put thing in order.
u`-UM]-MP-R-/gral mtha' thin pa/
to
u`-UM_-TCc-R-/gral mthar bsnyogs
pa/ to follow at the end of the row,

line.
u`-UM-c-/gral mtho sa/
to
prepare.
at the head of
the row.
u`-N-/gral du/ roped; among.

u`-Pc-]TN-R-/gral nas 'bud pa/
expelled, banished, ostracized, put

out by force, dismissed, threw
preparations, arrangements,
measures, a contrivance. 3.
u`-NT-/gral dbu/ presiding over.

u`-U-/gral ma/ rafter.
u`-]C-/gral 'og/ a place at the end of a
row.
u`-_U-/gral rim/
class, rank, position,
line sequence.
u`-`-]BN-R-/gral la 'khod pa/
v. to
take/be given seats [usu. at

ceremonies or meetings]
vicinity.
uTc-qN-/grabs byed/ see uTc-.

uTc-CaU-/grabs gshom/ preparation.
uT-aU-.
syn.
uTc-c-WN-R-/grabs su tshud pa/ to
prepare.
uU-/gram/ bank [of a river]

uU-tN-/gram khrod/ secluded river
bank.
uU-CF`-/gram gcal/ sit.

uU-R-/gram pa/ pebbles; a wadi, river
uU-R-,uU-R-,uU-R- intr. v.
bed;
uU-R-Ec-/gram pa rgyangs/ Drampa
Gyang; One of the twelve
UM]-]N`-CVC-
`C-BE- built in the 7th century by
King Songtsen Gampo.
uU-R---/gram pa lha rtse/ Drampa

--E-.
Lhatse;
uU-T]-W`-/gram bu'i tshal/ Trambu
Forest.
uU-T_-T`-T-/gram bur brdal ba/

spread out, disseminate.
Sitting row.
u`-CaUc-/gral gshams/ CaUc-u`-UM]-u`--Back central space-The
area directly in front of the mandala,
and facing the dorje lopon.
uc-/gras/
-u-aP-NU_-. 4. _`-u-TKT-R-. 5. G-uN_-a_-. 6. CN-u-\U-R-. 7. T-u-C-NU_-u-~-C-R-. 9. MC-u-WC-R-. 10.

. 8.
]CC-u-UC-]T_-. 11. MT-u-dT-,cT-T-.
-u-`-NU_-. 13. NC-u-c-R-. 14.
12.
Tsc-,T\c-u-B-,`--. 15. T-,-uCÊ-c-.
u-MN-C_-Tc-/gri thod gar stabs/ in
dancing posture, holding vajra-knife
u`-C-/gral sgrig/ 1. to line up, to put
out/thrown out, ousted.
uT-aUc-/grab shoms/ syn. uT-aU-.

uTc-/grabs/ about to, on the verge of.
uTc-] about to do verbal
1. [vb. +
qN- to make
action. 2. vb.-
missionary temple
head of the row-
head of the sitting row, beginning of
hold the last seat in the line.
uT-/grab/ prepare; plan, preparation.

uT-C-/grab rgyag/ preparation.
uT-R-/grab pa/ swamp, marsh, fen.
uT-qN-R-/grab byed pa/ verb + uT-qNR--to prepare (to do the verb)
uT-^`-/grab yul/ goal, aim, pursuit.
uT-^`-]NE-T-/grab yul 'ding ba/ to
uT-aU-Tn-T-/grab shom bgyi ba/
u`-UC-/gral mgo/
line/row.
counted.
190
class, category, rank, group. 3. seat
the sitting row.
to come into
the reckoning of.
u`-/gral/
status. 1. line, row, series. 2.
in the line.
uEc-c-/grangs sa/ number.

uEc-c-GP-R-/grangs sa chen po/
uT-aU-/grab shom/
u`-/gral/
class, order, series, rank,
dignity, tribe, kind, type, sort, class.
uc-R-/gras pa/ to bind.

u-/gri/ 1. knife. 2. cause of sudden or
untimely death. 3. smelt; an
accident/accidental death (?)
u-@C-/gri kug/ curved knife; iron hook.

u-C-/gri gu/ a curved knife.
u-CC-/gri gug/ a hooked-knife.
u-CC-/gri gug/ curved/crescent/hooked
knife [usu. with a vajra handle] . the
Lord Who Holds a Curved Blade, [a
Dharma protector]
u--/gri lnga/ the "five knives"of U-u-,

UWP-u-, G-u-, CÊ-u-, ]MT-u-, [used
u-]N`- ritual to overcome five
in the
types of danger]
u-TF--R-/gri bco lnga pa/ the fifteen

u-]N`- ritual] 1.
knives [used in the
UN]-u-\_-R-. 2. U-u-WC-FE-]T_-T-. 3.
and kapala.
u-TNC-TF--/gri bdag bco lnga/ 1. UN]-u-\_-T-UNE-u-T-NU_-. 2. U-u-VC]T_-. 3. -u-aP-NU_-. 4. _`-u-TKTR-. 5. G-u-N_-BE-]N_-aEc-. 6. CN-u\U-R-pU-R-. 7. T-u-C-NU_-T-NU_-.
u-u-,~-C-R-. 9. MC-u-WC-R-. 10.
8.
]CC-u-UC-]T_-. 11. ]MT-u-cT-R-.
-u-`-NU_-CNP-NU_-. 13. NC12.
u-c-R-. 14. T\c-u-B--. 15. -uCÊ-c-CÊ-T-.
u-]N`-/gri 'dul/ knife-taming, a ritual
for people who died in a bad way or
accidents.
u-]x-/gri 'dre/ knife-demon.

u-]x-]CCc-R-/gri 'dre 'gugs pa/
summoning the knife-demons.
u-]x-TZ-/gri 'dre bzhi/ 1. u-TNN-. 2. ~TVP-. 3. P-U-. 4. `-R-.

u-T-/gri bo/ male knife-demon.
u-T-CIc-/gri bo gnyis/ the two kinds of
u-T- + u-U-, S-u- + Uknife-demons,
u-.
u-U-/gri mo/ female knife-demon.
u--/gri rtsi/ knifepoint.
u-_E-/gri ring/ 1. sword. 2. a long knife,
spear.
u-_-a-T-/gri ru shi ba/
death through
accident.
u-CcU-TVP-R-/gri gsum btsan po/

Tibetan King.
uP-R-/grin pa/ skillful, clever.

uT-/grib/ 1. shade, stain, obscuration,
contamination, defilement, pollution,

sickness caused by defilement. 2.
shadow, syn.
uT-/grib/
uT-U-. 3. pf. of ]uT-.
Defilement, obscuration
caused by contact with impure

people or their things.
uT-P-/grib skyon/
stroke, brain
sickness [believed to be caused by
C\]-TNN-_-d-`-]
uT-tc-/grib khrus/ cleansing ritual to
uT-tc--cleansing
remove effect of
uT-.
ritual to remove effect of
uT-UNc-/grib mdos/ thread-cross ritual
uT-.
to remove effects of
uT-CPP-/grib gnon/ 1. shadow. 2. a
u-C-NCP-R-/gru gu dgon pa/
uT-CPP-/grib gnon/
u-C-e-RC-a-/gru gu e pag sha/
type of evil spirit.
Polluting demons,
chaya. skt. lit. "shadow", "shade".
uT-SC-/grib phog/
monastery
in Nangchen.
uCc-R-/grugs pa/ pf. of uC-R-.

uE-G-/grung cha/ brightness,
sharpness.
Epagsha of Drugu. One of the first
uE-R-/grung po/
intelligent, insightful,
vi. to get
Tibetans to take ordination; received
contaminated/polluted.
transmission from Hungkara in India
clever, bright, crystal clear,
together with Namkhai Nyingpo.
thoughtful. comp. with
uT-SC-R-/grib phog pa/
to become
defiled.
uT-U-/grib ma/ 1. shadow, shade. 2.

shaded.
uT-U--T]-aP-Ec-/grib ma lta bu'i shin

sbyangs/ shadow-like suppleness.
uT-U-qN-/grib ma byed/
to cast a
shadow.
uT-U]-B-NC-/grib ma'i kha dog/

^P-`C-C-Bshadowy color. One of
NC-.
uT-c`-/grib sel/ method of removing
uT-.
uT-c-/grib so/ lengthening of shadows
PT-@]-uT-c- the
at sunset; shadows,
shadow of the setting sun.
uU-R-/grim pa/ uU-R-,uU-R-,uU-R- intr.
u-GN-/gru chad/
a square; a square
pattern.
u-G_-/gru char/ rainy season.

u-GN-/gru chod/ angle.
u-R-/gru pa/ sailor, boatman.
u-RN-/gru pod/ captain, helmsman.
u-U-/gru ma/ angle.
u-U-/gru mo/ elbow, the crook of the
loose.
balanced concentration.
uU-N-_P-R_-q-/grim lhod ran par bya/

balance/equalize being
G-GP-.
uUc-/grims/
concentrated, focused,
tight, contracted, compressed,

constricted, cramped.
uUc-lc-U-/grims kyis sgrim/
"tighten
tight".
uUc-G-/grims cha/ firmness.

uUc-Gc-/grims ches/ too
concentrated/tight.
u]-/gri'u/ small knife.

u_-]G-/grir 'chi/ accidental death.
u`-/gril/ 1. a roll. 2. p. of ]u`-.
uc-C-R-/gris sgrig pa/ to prepare, get
ready.
uc-{C-R-/gris breg pa/
to shave; to
shear.
uc-]{N-/gris 'brad/
scraping smooth
with a knife.
u-/gru/
ship; sail boat. 1. boat, ferry,
ship, Seagoing vessel. 2. angle,

corner.
u--/gru skya/ an oar.

u-B-/gru kha/ 1. wharf, dock. 2. corner.
u-C-/gru ga/ clew, hank.
]uT-R-. 1.
accomplished, perfected, fulfilled,

attained, obtained. 2. to be present,
confirm, establish [an idea or fact] .
u-U-C^P-n-PE-N-/gru mo g.yon gyi nang
5. vi. to obtain, achieve, attain. 6. vi.
u-WCc-/gru tshigs/ elbow.

u-]XP-/gru 'dzin/ 1. rudder [that which
from. 7. vi. to finish, accomplish
du/ in the crook of her left arm.
can direct, "hold"the boat/also sail
Avalokiteshvara, syn.
Potala.
_-T-R-K-`-; the
u-]XP-/gru 'dzin/ Potala. 1. The pure

_-T-uland of Avalokiteshvara. Also
]XP-.
u-]XP-CIc-R-/gru 'dzin gnyis pa/ the
-c-R-K-`-.
second Potala. syn.
u-]XP-TNC-R-/gru 'dzin bdag po/ the
P-_c-C\Cc-;
Lord of Potala, syn.
Chenrezig, Avalokiteshvara. the
concentrated and loose.
all. pf. of
be. 3. vi. proven, established. 4. to
fist, equal to two
coast of china, buddhafield of
uU-N-_P-R-/grim lhod ran pa/
with.
uT-/grub/
elbow to the knuckles of a closed
hurry.
tight.
uE-T-/grung ba/ wise, prudent.

uE-U-/grung mo/ middle finger.
uEc-U-Ic-/grungs ma nyos/ to flirt
existent, possessing existence, to
and engine] . 2. Potala, island on the
uU-V-/grim tse/ scissors.

uU-N-/grim lhod/ tight-loose; tight and
inscrutable.
E-uE-
arm; a cubit, the distance from the
v.; tight, fastened, rigid, to hasten, to
uU-R-/grim po/ 1. clever, intelligent. 2.
wise, inscrutable, smart, alert,
Lord of Potala, syn.
P-_c-C\Cc-.
u-]XP-_-/gru 'dzin ri/ Potala mountain.

u-TZ-/gru bzhi/ t-TZ--out cubit.
u-TZ-/gru bzhi/ square.
u-TZ--TZ-/gru bzhi sgo bzhi/ four
sides and four gates [VTC]
u-TZ--TZ-/gru bzhi sgo bzhi/
four
sides and four gates.
u-TZ-Ù-]m_-/gru bzhi lam 'khyer/
practicing to the letter. [A Kadampa

expression for taking the words of
the Buddha as literal advice]
u-TZ-c-R-/gru bzhi lhas pa/
dice-
shape.
u-C\E-/gru gzing/ syn. u-C\Ec-.

u-C\Ec-/gru gzings/ ship, vessel,
boat.
u-aP-/gru shan/ ferry-crossing.

u-CcU-/gru gsum/ 1. triangle. 2.
triangular.
uC-R-/grug pa/
to crumble, to bruise,
vicious; fut. of
uC-R- intr. v.
uC-R-; uC-R-,uCc-R-,-
to form, become, be made/created

fully, complete (h). 8. n.
establishment, established
existence.
uT-`-U-/grub rgyal ma/
Niguma,
consort of Naropa.
uT-TN-/grub brgyud/
the Siddha
Lineage.
uT-GP-/grub chen/ great hermits.

uT-GP-/grub chen/ Mahasiddha. "Great
perfected one", realized Tantric
practitioner.
uT-GP-/grub chen/ 1. mahasiddha,
great accomplished one, saint, great

hermits, great master. 2. Great
Accomplishment [type of extensive
TP-uTgroup practice] . 3. One of

^P-`C-TZ-.
uT-GP-TN-/grub chen brgyad/ eight
NR`-great accomplishments. syn.
n-_C-]XP-TN-. 1. T-NRP-dU-@-_-.
T-NRP--T-E-R-. 3. T-NRP2.
]HU-NR`-Tac-TIP-. 4. T-NRPT-NRPDhanasmriti. 5.
T-NRPPrabhahasti. 6.
T-NRPVimalamitra. 7.
T-NRPShintamgarbha. 8.
Guhyatsandra. the eight
siddhis/attainments: celestial land,
sword, pill, swift feet, vase, yaksha,
elixir, and eye lotion.
uT-GP-TN-F-/grub chen brgyad cu/

eighty mahasiddhas.
uT-GP-TN-TF-/grub chen brgyad bcu/

eighty mahasiddhas.
uT-GP-Gc-l---/grub chen chos kyi rdo

rje/ 15th century-Drubchen Chkyi
191
Dorje, one of the six "siddhas of the

Ganden Mahamudra"tradition.
uT-MT-@_-U-E-R-/grub thob kar ma
uT-MT-e-P-R-_P-GP-NR`-/grub thob o
gling pa/ the siddha Karma
uT-GP-ME-`-/grub chen thang rgyal/

ME-E-`-R-.
uT-GP-x`-T-ZTc-/grub chen dril bu
rgyan pa rin chen dpal/ Orgyenpa
Lingpa.
alias Drubtob Orgyenpa Rinchen Pal
uT-MT-@_-U-W-NTE-_C-]XP-/grub thob
(1230-1309) . A disciple of Gyalwa
kar ma tshe dbang rig 'dzin/ the
Gtsangpa Gnpo Dorje and Karma
siddha karma Tsewang Rigdzin.
Pakshi, the second Karmapa (1204-
uT-GP-e-P-R-/grub chen u rgyan pa/

_P-GPGreat master also known as
NR`- who brought dakini teachings
uT-MT-c-GP-/grub thob skyes chen/
1283) . He traveled to the terrestrial
Contemporary of the 2nd and 3rd
aEc-R-T@]-TNUBcu
T
m
E
R
-`-]q_-.
syn.
uT-MT-TN-TF-/grub thob brgyad bcu/
uT-UM]-/grub mtha'/
tenets; tenet
GP-. 2. supreme attainment, syn.

UGC-C-NEc-uT-. 1. supreme
uTsiddha/accomplished one, syn.
GP-. 2. supreme attainment, syn.
UGC-C-NEc-uT-.
uT-UGC-U-/grub mchog ma/ female
uT-MT-TN-TF-TZ-/grub thob brgyad
uT-UM]-/grub mtha'/
philosophical
uT-CIc-/grub gnyis/
uT-MT-GP-R-/grub thob chen po/
zhabs/ mahasiddha Ghantapada.
from Uddiyana to Tibet.

Karmapa.
uT-UGC-/grub mchog/ 1. supreme
uT-
siddha/accomplished one, syn.
mahasiddha.
two
accomplishments/siddhis: the
siddhas and great beings.
uT-MT-mE-R-`-]q_-/grub thob khyung

po rnal 'byor/ the siddha Khyungpo
Naljor, founder of
Eighty mahasiddhas.
bcu bzhi/ eighty-four Accomplished

Masters/siddhas.
UGC-C-NEc-uT- +
accomplishments
MP-UE-C-NEc-uT-.
uT-TN-/grub brnyed/ 1. siddha,
rtsa bzhi/ biographical account of
the lives of the eighty four Buddhist

mahasiddhas.
schools. The four Buddhist schools
Sautrantika, Chittamatra, and

Madhyamika. The former two are
Hinayana and the latter two
Mahayana.
tenet system;
philosophical system; system of
uT-MT--U-T-TcU-CKP-SP-WCc-/grub
[siddhanta] , philosophical concepts;
bco lnga/ 15 great siddhas.
philosophy, philosophical tenets,
thob snye mo ba bsam gtan phun

Pntsok, founder of the Elephant
adept; a perfected being.
systems [logic]
uT-MT-GP-R-TF--/grub thob chen po

tshogs/ Drubtob Nyemowa Samten
uTadept, [attainment of one of the

R]-NEc-uT-TN-] ; accomplished,
third Karmapa, Rangjung Dorje.
school; scholastic sectarianism;
accomplished one. 2. miraculous
accomplished,
Gyalwa Yang Gnpa as well as the
uT-UM]-/grub mtha'/
powers.
uT-Tc-/grub brnyes/
the Urgyen Nyendrub. Teacher of
of thought are: Vaibhashika,
uT-MT-TN-F--TZ-/grub thob brgyud cu
Mahasiddha.
supreme and common
pure land Uddiyana where he met.

Vajra Varahi who transmitted to him
Trunk
E-- monastery near Lake
Manasarovar.
uT-MT-MCc-KC-/grub thob thugs tig/
the
Heart Essence of the Great Siddha,
@P-UmP-_E-P-GP-Rc-,uTdef.:
UM]-NP-P-,E-N_-n-NP-`-U-R_-NoNR-ZCc-R]-CE-\C-_E-_E-C-]NN-Rc-Êc-c-NoN-R]-NP-^P-`-,-NP-P-,_E-_E-C-`Cc-l-È-_Cc-lc-uT-R-N-`c-S_-PU-Ê-]u-c-UN-R]-NP-`-TaN-N- .
1. theory, tenet, philosophical
uT-Tc-l-c-T-/grub brnyes kyi skyes
thechief mind treasure of Jamyang
system/school/tradition, school of
Khyentse Wangpo focused on the
thought, doctrine, school of
uT-Cc-/grub rtags/
signs of
teachings of the mahasiddha
teaching, "established
uT-Cc-/grub rtags/
uT-Cc-/grub rtags/
miracles.
bu/ accomplished master.

attainment.
Tangtong Gyalpo, See also
ME-E-
`-R-; the Heart Essence of the

Great Siddha; the chief mind
signs of
accomplishment; mark/sign of
treasure of Jamyang Khyentse
accomplishment, sign of a siddha,
Wangpo focused on the teachings of
miracle, miraculous signs.
the mahasiddha Tangtong Gyalpo;
uT-Cc-MP-R-/grub rtags thon pa/
to
show signs of practice, be

successful.
uT-Cc-l-UGC-/grub rtogs kyi mchog/
ME-E-`-R-; uT-MT-MCc-MC- the Heart Essence of the Great
See also
Siddha; the chief mind treasure of
view/conclusion. "philosophical
system. 2. authoritative treatise.
established
conclusion/tenet/theory/philosophy.
uT-UM]-CE-U-/grub mtha' gong ma/ the

NT-U- and cUc-two higher tenets.
VU-R-.
uT-UM]-IUc-R-/grub mtha' nyams pa/
1. to lose one's philosophical
Jamyang Khyentse Wangpo
position [in debate] . 2. the decline
the supreme signs of
focused on the teachings of the
of a philosophical school.
accomplishment, [devotion and
mahasiddha Tangtong Gyalpo; See
compassion etc.]
uT-MT-/grub thob/ siddha, master of

spiritual accomplishment;
ME-E-`-R-.
also
uT-MT-MCc-MC-/grub thob thugs thig/
terma revealed by Jamyang
accomplished master/one/saint,
Khyentse Wangpo, based on
[successful tantric adept] ; adept.
teachings by Tangtong Gyalpo.
uT-MT-/grub thob/ Siddha.
"Accomplished one. "Someone who

has attained siddhi; an
accomplished master.
192
uT-MT-U-È---/grub thob me long rdo

]t`-ZC-cEc-c-rje/ disciple of
NTP- in the E-MC- lineage.
uT-UM]--T]--T-T--TF-/grub mtha'
lta ba'i rtsa ba brgya rtsa bcu/ the
80 basic philosophical viewpoints.
uT-UM]-P-R-R-/grub mtha' ston pa po/

the proponents/expounder of a
philosophical school.
uT-UM]-NUP-R-/grub mtha' dman pa/
Lower philosophical schools. The

two main Hinayana schools:
Vaibhashika and Sautrantika.
Compared to Mahayana they are

called "lower"in that they fail to
uT-UM]-`-U-ZCc-R-/grub mtha' la ma
zhugs pa/ [a worldly person who
establish the emptiness of all
has] not entered a philosophical
phenomena.
school.
uT-UM]--T-/grub mtha' smra ba/
philosopher, proponent of tenets.
uT-UM]--T-CIc-/grub mtha' smra ba
gnyis/ the two types of proponents
pa/ [a person who has] entered a

philosophical school.
uT-UM]--T-TZ-/grub mtha' smra ba

bzhi/ four schools of tenets [of
Indian Buddhism] . Vaibhashika,
Sautrantika, Chittamatra,
Madhyamika. syn.
uT-UM]-`C-R-/grub mtha' log pa/

perverted philosophy.
uT-UM]-CKE-Tc-R-/grub mtha'i gting
slebs pa/ reaching to the depth/core
q-{C--T-, UN-R-, cUc-VU-R-, NT-U-R-.

uT-UM]-UXN-/grub mtha' mdzod/ the
Treasury of Philosophy composed
E-GP-_T-]qUc- One of UXNTNP-, E-GP-UXN-TNP-.

uT-UM]-]XP-R-U-CIc-/grub mtha' 'dzin
p-_`-R-NE-PE-R-.
pa rnam gnyis/
uT-UM]-TZ-/grub mtha' bzhi/ Four
by
Philosophical Systems, the four
schools of philosophy, four systems
of the philosophical views.
uT-UM]-C-C-/grub mtha'i rtog ge/
dogmatic sophistry, intellectualism.
uT-UM]-]MP-]m_-/grub mtha'i 'then
q-{C-K--TUN--R- Vijnanavadins
U-ac-c--T- or cUc-VU-R- and
NT-U-R-.
Madhyamikas
uT-UM]-TZ-/grub mtha' bzhi/ Four
Vaibhashikas
Sautrantikas
philosophical schools. Vaibhashika,

Sautrantika, Chittamatra, and
Madhyamika.
the
four philosophical schools.
uT-UM]-TZ]-U-CZC-/grub mtha' bzhi'i
rnam gzhag/ comparative siddhanta

of the Buddhist schools.
uT-UM]-TZ]-^-n`-N-n_-R]-NT-U-/grub
mtha' bzhi'i ya gyal du gyur pa'i dbu

ma/ the Madhyamika among the
four philosophical schools.
uT-UM]-TZ]-`Cc-/grub mtha' bzhi'i

lugs/ the philosophical positions
(siddhanta) of the four major
schools of Buddhism.
uT-UM]-]C-U-/grub mtha' 'og ma/ the

q-{C--Tlower tenets. VaibhashikaUN
R
.
and SautrantikauT-UM]-_c-UN-/grub mtha' ris med/
nonsectarian, without philosophical
prejudice.
uT-UM]-_c-UN-/grub mtha' ris med/

regardless of lineage.
uT-UM]-_c-UN-l-Gc-/grub mtha' ris
med kyi chos/ a teaching according
conveniently proven identical
substance; one substantial entity of
uT-Pc-/grub nas/ finally.

uT-R-/grub pa/ uT-R-,uT-R-,]uT-R- intr.
existing.
_E-TZP-nc-uT-R- naturally
existent. 2. accomplished, also an
accomplished one, a siddha. 3. v. pf.

of
]uT-R-. 4. states. 5.
established/proven, establishment.
`c-uT-R- be made of, constituted of,

composed/formed, produced from.
6. siddhi, accomplishment,
'khyer/ sectarianism.
attainment, mastery; success. syn.
uT-UM]-NP-/grub mtha'i don/
NEc-uT-. 7. made ready, complete,
philosophical point.
uT-UM]-NP-]NN-W`-/grub mtha'i don
'dod tshul/ philosophical position.
uT-UM]-CPN-MP-UE-U-^P-R-/grub mtha'i
gnad thun mong ma yin pa/
extraordinary philosophical key
of tenets. Those of the
[logic]
uT-TN-c-CFC-/grub bde rdzas gcig/
v.1. to exist, have existence,
viewpoints.
Buddhist.
simultaneous substantial identity
establishment and abiding.
uT-UM]-`c-]Nc-R-/grub mtha' las 'das

pa/ transcending philosophical
of tents. Buddhist and non-
uT-UM]-TZ-R-/grub mtha' bzhi po/
uT-UM]-`-ZCc-R-/grub mtha' la zhugs
uT-TN-c-CFC-/grub bde rdzas gcig/
perfect, to achieve; (. r-) grub-paestablished (as. )
uT-R-/grub pa/ -_P-R-G--WCc-`c-uTR--made of many kinds of precious

jewels.
uT-R-/grub pa/ Siddha uT-MT-.
Perfected one, realized one, adept
point.
uT-UM]-U-CZC-/grub mtha'i rnam

gzhag/ philosophical
who has attained siddhi.
uT-R-/grub pa/
accomplished, finished,
]W_-T-.
uT-R-T@]-TN-/grub pa bka' brgyad/
be completed. syn.
presentation/system.
uT-UM]-pCc-_c-/grub mtha'i phyogs

ris/ sectarianism.
uT-UM]-Nq-T-/grub mtha'i dbye ba/

classification of tenets.
uT-UM]-CV-T-/grub mtha'i gtso bo/
primary philosophical position.
uT-UM]-]XP-`Cc-/grub mtha'i 'dzin

lugs/ various systems.
Eight Sadhana Teachings. Eight
chief yidam deities of Mahayoga and

their corresponding tantras and
sadhanas: Manjushri Body, Lotus

Speech, Vishuddha Mind, Nectar
Quality, Kilaya Activity, Liberating
Sorcery of Mother Deities,
uT-UM]-\T-CPN-/grub mtha'i zab gnad/
Maledictory Fierce Mantra, and
uT-UM_-/grub mthar/ uT-UM]-`-,uTUM]-_-.

uT-NE-U-uT-/grub dang ma grub/
Assemblage of Sugatas and
profound key points of philosophy.
proven and not proven, proofs and

non-proofs.
Sadhana Section.
uT-R-TN-/grub pa brgyad/
The eight
accomplishments are: the sword,

eye potion, swift-footedness,
uT-Nc-/grub dus/
time of establishment
uT-NP-/grub don/
syn.
[logic]
invisibility, essence extract, superknowledges, travels to celestial
uT-]{c-;
outcome, result, effect, attainment.
uT-]{c-.
uT-TN-CFC-/grub bde gcig/
syn.
the same
in terms of establishment and

abiding.
uT-TN-Nq_-UN-l-c-CFC-/grub bde
dbyer med kyi rdzas gcig/
conveniently proven indivisible and

identical substance.
to the nonsectarian point of view.

Mundane Worship. See also under
realms, travels to terrestrial realms.

[Jokyab Rinpoche]
uT-R-TN-/grub pa brgyad/ the eight

UC-P-. 2. E-[common] siddhis. 1.
UnCc-. 3. _`-u-. 4. c-]C-]uT-. 5.
_`-T-. 6. UB]-N-. 7. U-E-T-. 8.
TFN-`P- syn. MP-UE-C-NEc-uT-.
uT-R-GP-R-TN-/grub pa chen po
brgyad/ the eight major
siddhis/siddhas.
193
uT-R-MT-/grub pa thob/
attained
siddhi.
uT-T-qN-R-/grub brdzu byed pa/
uT-R]-NTE-pC-/grub pa'i dbang phyug/
uT-\P-/grub zin/ proven.

uT-\P-R-/grub zin pa/ proven,
the lord of siddhas.
uT-R-MT-@_-U-W-NTE-_C-]XP-/grub pa
thob kar ma tshe dbang rig 'dzin/
lord of siddhas.
the siddha Karma Tsewang
the sovereign of siddhas, lord of
Rigdzin.
uT-R-MT-R-/grub pa thob pa/
to attain
siddhi/spiritual accomplishment; to
attain accomplishment.
Seven
uT-R-R-/grub pa po/ sadhaka, a
accomplished result/effect. syn.
practitioner of sadhana, [sadhaka]

unfinished,
R]-^P-`C-.
uT-R]-UC-P-/grub pa'i mig sman/
uT-R-`-T-R-/grub pa la sgrub pa/
proving the [already] established.
uT-R]--R-/grub pa'i skye po/
a siddha,
accomplished person.
uT-R]-]B_-`c-T_-R-/grub pa'i 'khor
los bsgyur pa/ siddha cakravartins.
uT-R]-C-]SE-/grub pa'i go 'phang/
the
the
uT-R-TN-.
One of
uT-R]-WN-/grub pa'i tshad/
the
measure of accomplishment.
uT-R]-^P-`C-/grub pa'i yan lag/
aspects of accomplishment.
uT-R]-^P-`C-CIc-/grub pa'i yan lag

gnyis/ the two aspects of
-T]-^P-`C- and
-a]-^P-`C- among the P-]{`^P-`C-TF-CIc-.
uT-R]-cEc-c-/grub pa'i sangs rgyas/
state of accomplishment,
accomplishment.
accomplished level.
uT-R]-`-U-/grub pa'i rgyal mo/
Drupey Gyalmo, Queen of the
Siddhas.
the enlightened state of
uT-R]-G-T-/grub pa'i che ba/
superior
accomplishment.
uT-R]-UGN-R-/grub pa'i mchod pa/
the
offering of practice.
uT-R]-Cc-/grub pa'i rtags/
the sign of
practice/accomplishment.
uT-R]-UM]-/grub pa'i mtha'/ 1. syn. uTUM]-. 2. established

conclusion/finality/viewpoint, tenet,
philosophical school, belief, doctrinal
M_-R]--uc-
resolution for liberation,
determination to obtain freedom.
uT-R]-UM]-NE-TP-R-/grub pa'i mtha'
dang bstan pa/ an established view

and doctrine.
uT-R]-UM]--T-TZ-/grub pa'i mtha'

smra ba bzhi/ def. by Jamgn
q-{C-K--T-,UN--R-,`-]q_-N-R-,NT-U-R-.
uT-R]-CPc-UGC-/grub pa'i gnas
Kongtrl:
mchog/ supreme place of

accomplishment.
accomplishment.
uT-R]-T-NRP-/grub pa'i slob dpon/ 1.

accomplished master. 2. retreat
master.
uT-Rc-TP-R-/grub pas bstan pa/

logical, factual.
uT-NTE-/grub dbang/ lord of siddhas;

uT-R]-NTE-pC-; lord of siddhas.
uT-R]-NTE-pC-.
abbr. of
uT-NTE-/grub dbang/ lord of siddhas;
great siddha.
uT-NTE-EC-NTE-TcU-CKP-/grub dbang
ngag dbang bsam gtan/ (1631-
gnyis/ Tsok-nyi Rinpoche: 17891844.
uT-]{c-/grub 'bras/
achievement,
success, result, gain, outcome,

effect, fruits.
uT-UN-/grub med/ 1. unproven. 2.
uT-R]-N-R-/grub pa'i spyod pa/
uT-c-/grub rtsis/
pa/ accomplished yogis.

conduct of a siddha.
uT-R]-qP-/grub pa'i byin/

of accomplishment.
the blessing
uncreated. 3. not realized.
philosophical
astrology [according to the system

of Kalachakra]
uT-Rc-TP-R-.
uT-Tc`-UN-R-/grub bsal med pa/
refutation.
uU-R-/grum pa/ badger, lamed,

uU-R-,uUc-R-,uU-R- intr. v.;
crippled;
u
U
-R-.
fut. of
uU-R-E--BE-/grum pa rgyang lha
~E-TVP-U-Rkhang/ temple built by
UM]]
N
`
n
C
V
C
-`C-BE-TZOne of
situated at Lhatse in Tsang.
uU-V-/grum tse/ blanket.

uUc-R-/grums pa/ pf. of uU-R-.
u_-]HC-R]-E-qN-/grur 'jug pa'i ltung
byed/ the downfall of taking a boat

ride [in the company of female
E-qN]T]-ZC-R-NC-TF-.
u`-TU-/grul bum/ kimbhanda, a type of
ordained persons] . One of
yaksha having human body but

animal head, a type of preta, troll.
u`-TU-n-T-C-/grul bum gyi bu gu/
kimbhanda child [famed for a
melodious voice]
u`-TU-CNP-/grul bum gdon/
[a
sickness attributed to] an evil

influence of kimbhandas.
u`-U-MT-/grul mi thub/ unreliable.

u`-U-MT-R-/grul mi thub pa/
unreliable.
uc-/grus/ boat.
uc-lE-T`-/grus kyang bsgral/
across
by the boat.
u-/gre/
one of the
-_-I-a--TN-
twenty-eight Nakshatras gods of the
1709)
uT-NTE-NR`-GP-]Nc-R-`-/grub dbang
RN-dpal chen 'dus pa rtsal/ the first
P_-_P-R-G-.
uT-NTE-WCc-CIc-/grub dbang tshogs
uT-R]-`-]q_-R-/grub pa'i rnal 'byor
194
uT-
siddhi of eye-potion [for invisibility] ,
incomplete.
established.
uT-Cc`-/grub gsal/ 1. established and

beyond establishment and
accomplished beings.
bu'i yan lag/ the aspect of
seven Indian masters.
pretend to be accomplished.
evident, actual, concrete. 2. syn.
uT-R]-]{c-T]-^P-`C-/grub pa'i 'bras
Sections of Accomplishment; by
uT-R-UN-R-/grub pa med pa/
accomplished ones.
uT-R]-NTE-pC-NU-R-/grub pa'i dbang

phyug dam pa/ noble lords of
uT-R--TNP-/grub pa sde bdun/
views. 3. syn.
constellations.
u-C-/gre ga/ a sheet of paper.

u-T-/gre ba/ windpipe, throat, vocal
cords.
u-UC-/gre mag/ awn.

u-UC-]T-/gre mog 'bu/ ant, emmet.
uCc-T-/gregs bu/ page.
u]-/gre'u/ pea, peas.
uc-U-/gres ma/ the flashing, lightening,
shining.
u-/gro/
wheat;
supper.
T-. 1. wheat. 2. food,
u-B-/gro kha/ food supply.

u-B]-UMP-P-/gro kha'i mthun rkyen/
food, supplies, provisions.
u-BC-/gro khog/ stomach, abdomen.

u-m_--R-/gro khyer lnga pa/ five
cities.
u-C-/gro ga/
bark of the birch, tree,
birch, white birch bark.
u-C]-]H_-T-CFc-R-/gro ga'i 'jor bu gcus

pa/ the [curved] knot of a birch
tree.
uC-WE-B-^--Ec-TZP-/grog tshang kha

yi rdo blangs bzhin/ like when the
uC-_E-/grog rong/
uCc-W`-tUc-NE--T-UMP-R-/grogs tshul
gully, ravine,
gorge.
khrims dang lta ba mthun pa/
uCc-/grogs/ 1. friend, companion,

help. 3. assistant, helper.
friends and companions; a helper;

allies, assistants; support;
u-U-/gro mo/ a district in Tibet.

u-ZT-/gro zhib/ flour.
u-TZP-/gro bzhin/ one of the -_-I-a-TN- twenty-eighth nakshatras
gods of the constellations.
u-TZP-c-/gro bzhin skyes/
name of a
person in the sutras, at the time of

Buddha.
uCc-/grogs/ allies.
uCc-UCP-/grogs mgon/
relatives and friends.
help and
uCc-UGN-/grogs mched/
companions,
uCc-UGC-/grogs mchog/
good
brothers and companions, friends.
friend/companions.
power of help,
power of support.
uCc-P-TN-T-/grogs na bde ba/
easy to
get along with.
7th. 3. Leo of the zodiac.

one meal's
journey.
u-`N-T@]-ME-/gro lod bka' thang/
Guru Padmasambhava in the form
--u-`N-/revealed from its place

C-aU-Pc-P-of concealment by
-.
u-aN-/gro shod/ a district in Tibet.
u-aN-/gro shod/ Troch, in Tsang.
u-cC-/gro sog/ wheat straw.
uC-/grog/ riverbed; gorge, riverbed.
uC-U-/grog skam/ a dry river bed.
uC-E-/grog stong/ earthen pit;
of
desolate valley.
uC-R-/grog po/ dell, ravine.

uC-SC-/grog phug/ earthen cave,
hollow, cavity.
uC--/grog sbu/ an ant; an ant.

uC-U-/grog ma/ ant.
uC-U-/grog ma/ ant, emmet; ant; ants.
uC-WE-/grog tshang/ ant hill/nest;
regard
uE-/grong/ 1. house, town, village,

]uE-. 3. dice. 4.
hamlet. 2. p. of
family dwelling. 4. to have died, one

who has died.
village family,
village house; a city-dwelling/a
bad
townhouse.
uE-m_-/grong khyer/
friend/company.
uE-m_-u`-T]-B_-`-/grong khyer grol
inferior friend.
uCc-R-`c-Ec-R-/grogs po las blangs
ba'i khor lo/ wheel which liberates
pa/ [vow] taken from a friend.
uCc-R]-P-/grogs po'i rkyen/
city. 1. city, town.
2. samsara. 3. syllable.
the cities.
assisting
condition.
uE-m_-P-CFN-l--T-/grong khyer
rgyun gcod kyi lta ba/ the view that
uCc-q-T-`--T-UN-R-/grogs bya ba la
interrupts the city [of samsara]
uE-m_--R-/grong khyer lnga pa/
skyo ba med pa/ tireless in
city of
five cities.
helping.
life of
beneficent, benignant.
uE-mU-/grong khyim/
[male] friend,
uCc-R-NUP-R-/grogs po dman pa/
of the 6th month to the 15th of the
beneficial, advantageous,
as helpful.
u-TZP-c--T-q-T-_-/gro bzhin skyes

u-TZP-c-.
rna ba bye ba ri/ syn.
u-TZP--T-/gro bzhin zla ba/ 1. the
summer. 2. in Vinaya from the 16th
helpful,
uCc-c-ac-R-/grogs su shes pa/
uCc-R-EP-R-/grogs po ngan pa/
seventh month, the last month of
good
good, useful, supportive, favorable,
companion.
ba bye ba/ [Shronakotikarna]
uCc-T\E-T-/grogs bzang ba/
uCc-c-n_-R-/grogs su gyur pa/
friend/companions.
uCc-R-/grogs po/
good
friends [of like view and conduct]
bad
uCc-Tc-/grogs stobs/
uCc-T\E-R-/grogs bzang po/

friend.
protection.
uCc-EP-/grogs ngan/
view.
uCc-UX]-/grogs mdza'/ lover.

uCc-UX]-Tac-/grogs mdza' bshes/
supportive element; ally.
u-TZP-c--T-q-T-/gro bzhin skyes rna
u-Ù-CFC-/gro lam gcig/
companion with same vows and
-uCc-
bark.
wild sweet potato.
auxiliary
word/particle.
removed.
pa/ coiled/curved piece of birch
u-Gc-/gro chas/ travel provisions.

u-ME-/gro thang/ Drotang, in Lat.
u-p-/gro phye/ flour; wheat flower.
u-T-/gro bo/ reddish gray.
u-T-È-/gro bo lung/ Trowo valley at
-{C-.
Lhodraku-U-/gro ma/ a sweet potato; potato,
girl/female friend,
sweetheart.
uCc-WC-/grogs tshig/
anthill's covering rock has been
lover, life-companion. 2. assistance,
u-C]-]H_-T-TFc-R-/gro ga'i 'jor bu bcus
uCc-U-/grogs mo/
uCc-qc-/grogs byas/
help, aid,
uE-m_-GP-R-/grong khyer chen po/
uCc-qN-/grogs byed/
assist, aid; to
uE-m_--P-C-/grong khyer lta na sdug/
assist.
large city.
assist, help, aid.
the Captivating City [on the summit
uCc-qN-R-/grogs byed pa/
to help, aid,
uCc-_-/grogs sbur/ insect.

uCc-U-GN-/grogs ma ched/ brothers
sdug/ lovely city.
uE-m_-NU-R-/grong khyer dam pa/

Nagki Rinchen, Vajranatha of
and companions, friends.
uCc-U-`-TF`-T-/grogs mi la bcol ba/
to
trust in friends.
uCc-U-Cc-FP-/grogs mu stegs can/

non-Buddhist companions.
uCc-UN-/grogs med/ friendless.

uCc-UN-CFC-R-/grogs med gcig pu/
alone with no companions.
uCc-UN-R]-C-T`-/grogs med pa'i
sdug bsngal/ the suffering of being

friendless. One of
anthill.
C-T`-xC-.
of mt. Sumeru]
uE-m_-T-P-C-/grong khyer blta na
assist, help out.
Sadnagar: 1384-1458.
uE-m_-R-/grong khyer pa/
inhabitants
of the city.
uE-m_-T-/grong khyer ba/ city-dweller.

uE-m_-CcU-/grong khyer gsum/ syn.
BUc-CcU-.
uE-C-uE-m_-/grong gi grong khyer/ city
of one who has died.
uE-Cc-/grong sngags/
city
practitioner, town yogi.
195
uE-GC-/grong chog/
uE-CcT-/grong gseb/
village rite, ritual
or recitation performed for a fee,
the countryside, rural district.
ritual made for mundane pursuits;

religious rituals (?)
uE-GC-R-/grong chog pa/
the village
living of reciting scriptures in private
uE-]HC-/grong 'jug/
TuE-T-; (h)to die/death.

uEc-R-/grongs pa/ died. pf. of ]uEc-R-
obstacles-caused by his or her evil
uEc-R-/grongs pa/ passed away.

uN-@C-/grod kog/ belly, stomach.
uN-BC-/grod khog/ abdomen, stomach,
transference [of
consciousness into another] body.
]S-T-uE-]HC-.
uE-]HC-/grong 'jug/
Drongjug. The
belly.
practice of transferring one's

consciousness into another body.
uE-]HC-C-`-]q_-/grong 'jug gi rnal

uE-]HC-]S-T-/grong 'jug 'pho ba/
Drongjug transference.
uE-]HC-UXN-/grong 'jug mdzad/
uE-]HC-UXN-R-/grong 'jug mdzad pa/
to
transfer [the consciousness]
uE-TP-/grong bsnyen/
village
recitation, [retreat performed in a
ltung byed/ the downfall of roaming
lhung byed/ the downfall of entering

a village [a remaining overnight] ,
the downfall of roaming in a village
[and going over the prescribed time
uE-N-TTc-R-/grong du babs pa/
to race
down to the village [from retreat]
uE-N-cE-T-/grong du song ba/
to
descend to the villages.
uE-`-/grong rdal/ town.

uE--/grong sde/ city. 1. village district.
2. villagers.
uE-R-/grong pa/ 1. villager, town
dweller. 2. dead. 3. neighborhood. 4.

neighbor.
uE-]S-/grong 'pho/
Drongjug
transference.
uE-]S-uE-]HC-CNUc-R-/grong 'pho
grong 'jug gdams pa/ the instruction

in the transference of
consciousness.
one of Milarepa's caves at Nyanang.

See Belly Cave of Nyanang.
196
dismissed, adjourn. 4. to close,

freeing, emancipation, deliverance.
6. closing, conclusion, finishing,
completion. 7. untying, loosening
(d)/find freedom; liberation; to
liberate.
uP-FP-/gron can/ expensive.

uP-R-/gron pa/ to spend [time etc.]
u`-T-/grol ba/
u`-/grol/ free, freedom, liberation.

u`-G-/grol cha/ on the side of
liberation.
u`-G]-Gc--Ec-T\E-T-/grol cha'i chos

sku ngos bzung ba/ recognize the
liberation.
u`-KC-/grol tig/
his retreat.
untied [the knot of
avarice]
u`-T-CFC-R-/grol ba gcig pu/
unique
liberation, a single mode of

liberation.
u`-T-IN-/grol ba nyid/ free from.

u`-T-MT-R-/grol ba thob pa/ to attain
M_-R-MT-R-.
liberation, syn.
u`-T-UM_-MC-/grol ba mthar thug/ final
liberation, ultimate freedom.
"Bindu of Liberation".
A terma discovered by Trengpo
zE-R-]u-]N`-E-R-,
ac-_T-also known as Sherab zer
]N-\_- (1517-1584) . Its full title is
u`-KC-NCEc-R-_E-u`- "The Bindu
Drodl Lingpa
of Liberation, the Spontaneous

Liberation of the Mind".
u`-KC-/grol tig/ See also u`-MC-; See

u`-MC-.
also
u`-MC-/grol thig/ abbr. of u`-MCNCEc-R-_E-u`- terma revealed by
]zE-UC-CK_-P-ac-_T-]N-\_-.
u`-MC-NCEc-R-_E-u`-/grol thig dgongs
pa rang grol/ terma revealed by
u`--/grol sde/
village, peopled area.
illness] . 3. vi. to be over, be
u`-T-/grol ba/ to dissolve, subside.

u`-T-/grol ba/ UWUc-u`-T--completing
uE-W-/grong tsho/ village.

uE-^`-/grong yul/ 1. city of Yama/the
uE-c-/grong sa/
liberated, loosened, revealed,
uP-/gron/ expense, expenditure.

uP-/gron/ U-W-uP--I've frittered my life
]zE-UC-CK_-P-ac-_T-]N-\_-.
u`-MC-Z-t-/grol thig zhi khro/ terma of
dead. 2. city and country.
loose/free/untied, released, freed,
up; free; freedom; to become free
Drpa Phuk,
uE-T-/grong ba/ cold.

uE-TC-/grong bog/ performing village
rites.
trouble/difficulties/danger, to get
uN-R-SC-/grod pa phug/
Dharmakaya on the side of
for monks]
1. vi. to get out/free of
conclude [a meeting] . 5. liberation,
squandering, waste.
a city.
uE-N-]HC-R]-E-qN-/grong du 'jug pa'i
karma.
u`-T-/grol ba/ u`-T-,u`-T-,u`-T- intr. v.
uN-R-/grod pa/ belly, progress. syn.

uN-BC-.
uN-R-]uEc-R-/grod pa 'grangs pa/ filled
away.
village dwelling]
uE-N--T]-E-qN-/grong du rgyu ba'i
benefiting that one and removing
loosed. 2. recovered [from an
our stomachs.
transferred his consciousness.
a higher level of-existence, thus
uN-BC-/grod khog/ stomach, belly.

uN-BC-GP-R-/grod khog chen po/ [big
stomach] greedy.
'byor/ yoga of entering the dead.
"liberation". to transfer
forcefully and compassionately the

consciousness of a sentient being to
houses.
u`-T-/grol ba/
uE-CcT-R-/grong gseb pa/ villager.

uEc-/grongs/ (h)to die/death. 1. vi. to
die (h), died. 2. n. death; imp. of
priest; village priests, someone
See also
village; village,
Sherab zer.
proponent of
Svatantrika.
u`-SCc-/grol phugs/ source.

u`-T-/grol ba/ release.
u`-T-xC-/grol ba drug/ the six types of

Mc-u`- liberation
liberation. 1.
TKCc-u`through hearing. 2.
UMEliberation through wearing. 3.
u`- liberation through seeing. 4. xP-u`- liberation through remembering.
rE-u`- liberation through tasting.
5.
_C-u`- liberation through
6.
touching.
u`-T-U-TZ-/grol ba rnam bzhi/
the
four liberations; four among the
T-xC-.
u`-T-R-/grol ba po/
u`-
the one to be
liberated.
u`-T-TZ-/grol ba bzhi/
four types of
a_-u`_Eu`freed upon arising. 2.

CF
_-u`spontaneously freed. 3.
^
u
`
primordially
directly freed. 4.
liberation/being freed. 1.
freed.
u`-T-TZ-/grol ba bzhi/
liberations.
four
u`-T-TZ-P-/grol ba bzhi ldan/
four
liberations, the four liberations
gzer/ stakes of certainty of
through seeing, hearing,
liberation.
remembering and touching.
u`-T-Êc-c-Cc-R-/grol ba yongs su
rdzogs pa/ the complete perfection
u`-T-CcU-/grol ba gsum/
three types
of liberation/freeing.
u`-T]--/grol ba'i sku/ the body of

U-u`-n-liberation, syn.
embodiment of liberation.
u`-T]-uE-m_-/grol ba'i grong khyer/

the city of liberation.
u`-T]-MC-`-Zc-q-T-/grol ba'i thig le
zhes bya ba/ [Muktitlakanama] one
Gc-TF-TZ--fourteen treatises
on the Guhyasamaja commentaries
cEc-c-^-ac-.
u`-T]-CNEc-/grol ba'i gdengs/
by
the
assurance of liberation.
u`-T]-SE-T-/grol ba'i phung bo/
the ground of
aggregate of liberation;
u`-T]-^P-KP-/grol ba'i yon tan/
]t`-CZ-]
;the basis of liberation.
u`-CZ-NEc-/grol gzhi dngos/
true
ground of liberation.
u`-CZ]-^-ac-Ec-]XP-/grol gzhi'i ye
shes ngos 'dzin/ recognizing the
knowledge which is the basis of
liberation.
u`-TZ]-W`-C-zP-`c-/grol bzhi'i tshul gi

phrin las/ activity of the four
liberating ways. Liberation by sight
UME-u`- liberation by hearing Mcu`- liberation by wearing TCc-u`rE-u`-.

and liberation by tasting
u`-Ù-/grol lam/ Path of liberation. 1.
When related to the "path
ofripening"it refers to the practice of
muktiskandha [buddha]
the oral instructions of one's

the
qualities of freedom/liberation; see
_C-u`-n-^P-KP-.
u`-T_-]n_-T-/grol bar 'gyur ba/
personal vajra master. 2. When

related to the "path of means"it
refers to the practice of sustaining
will be
u`-T_-qN-R-tN-l-_U-R-/grol bar byed
pa khrid kyi rim pa/ the progressive

liberation.
acts
to liberate.
u`-qN-l-tN-/grol byed kyi khrid/

Liberating instructions. Oral
instructions received from an

authentic master which, when
practiced, liberate one's mind from
delusion.
u`-qN-l-tN-/grol byed kyi khrid/

Liberating instructions.
u`-qN-l-CNUc-R-/grol byed kyi gdams

pa/ liberating instructions.
u`-qN-TN-Cc-/grol byed bskyed

rdzogs/ the liberating stages of
development and completion; the

stages, which bring liberation.
degree of
liberation.
u`-WN-l-CNEc-TZ-/grol tshad kyi
u`-Ù-/grol lam/ path of liberation.

MTc-Ù- path of
comp. with
freedom.
steps of instruction which gives
u`-T_-UXN-R-/grol bar mdzad pa/
the natural state of mind;
Mahamudra or Dzogchen.
liberated.
u`-WN-/grol tshad/
adjournment, break.
liberation, [opposed to
obscurations]
u`-`Cc-/grol lugs/
modes of
liberation; way of freeing, manner of

liberation.
u`-W`-/grol tshul/ the way of freeing.

u`-UWUc-/grol mtshams/ intermission,
u`-CZ-/grol gzhi/
of liberation [from the two
of the
u`-WN-Ec-R]-C\_-/grol tshad nges pa'i
u`-Ù-/grol lam/ path to liberation M_-R--liberation.

u`-Ù-n-NTE-TZ-/grol lam gyi dbang
bzhi/ four empowerments of the
path to liberation.
u`-Ù-FC-F_-T-/grol lam cig car ba/
instantaneous path of liberation.
u`-Ù-CIc-/grol lam gnyis/
the two
FCmodes of the path of liberation.

F_-T-, _U-nc-R-.
u`-Ù-U-CIc-/grol lam rnam gnyis/
two modes of the path to liberation,
in Mahayoga. The immediately
FC-F_-R- and the gradually

attained
_U-nc-R-.
attained
u`-Ù-pC--GP-R-/grol lam phyag rgya
chen po/ Mahamudra, the path of
liberation. comp. with
MTc-Ù-P-_-
Gc-xC-.
u`-Ù-TC-^N-l-N-R-TN-/grol lam
bag yod kyi spyod pa brgyad/ eight
gdings bzhi/ fourfold confidence of
divisions of the conduct of self
liberation.
restraint in Mahayoga.
u`-Ù-_U-nc-R-/grol lam rim gyis pa/
gradual path of liberation.

u`-`Cc--/grol lugs lnga/
five
^-u`_Eu
`primordially freed. 2.
F
_
u`spontaneously free. 3.
UM]u
`
freed from
directly freed. 4.
CFC-u`- singularly
extremes. 5.
manners of liberation. 1.
freed.
u`-`Cc-GP-R-TZ-/grol lugs chen po
bzhi/ four great modes of liberation.
^-u`- natural
_Eu
`
direct liberation
liberation
F_-u`- and liberation from extremes
UM]-u`-.
u`-`Cc-GP-R-TZ-/grol lugs chen po
Primordial liberation
bzhi/ four great modes of

liberation.
u`-`Cc-TZ-/grol lugs bzhi/
the four
modes of liberation. syn.
u`-T-TZ-;
the four modes of liberation.
u`-c-/grol sa/ the state of liberation.

u`-c-CFC-R-/grol sa gcig pu/ unique
state of liberation.
u`-c-CFC-R-^P-R_-Ec-ac-/grol sa gcig
po yin par ngos shes/ recognize to
be the unique state of liberation.
uc-/gros/
advice; advice; counsel,
advise, recommendation,
]NP-ucCKP-n-uc-]NTc-
discussion, conference.
speculation.
ultimate counsel.
uc-/gros/ advice.
uc-UBP-/gros mkhan/
a guide,
advisor.
uc-E-/gros gleng/ discussion.

uc-]C-N-]NP-R-/gros 'go du 'don pa/
to
propose, suggest.
uc-EP-/gros ngan/
bad/evil/malicious
uc-GN-/gros chod/
resolution, decision,
advice or council.
agreement.
uc-]GU-qN-R-/gros 'cham byed pa/
to
adopt, pass, carry.
uc-MC-CFN-R-/gros thag gcod pa/
to
decide, resolve.
uc-MC-GN-/gros thag chod/
vi. to come
to an agreement, to come to a
conclusion, to be resolved.
uc-UMP-/gros mthun/
agreement
accord, concord.
uc-]NTc-/gros 'debs/ counsel.

uc-_-qN-R-/gros sdur byed pa/ to
consult, discuss, talk over.
uc-T_-/gros bsdur/ discussion, talk.

uc-SC-/gros phug/ best counsel.
197
uc-SC-MUc-FN-/gros phug thams cad/

1. the best recommendation. 2.
"heart of conference. ".
uc-qN-R-/gros byed pa/
to discuss, talk
uc-qN-R-/gros byed pa/
to give
opportunity.
Cc-N-/glags rnyed/
to
cause harm.
meeting,
opportunity.
cannot be
harmed.
conference.
uc-CZ-]NP-R-/gros gzhi 'don pa/
Cc--/glags lta/ harm-seeking.

Cc-T-/glags blta/ to seek an
Cc-U-N-/glags mi rnyed/
consult.
to
propose, suggest.
not
finding the weak point not able to

deal with.
Cc-U-c-R-/glags mi rnyes pa/
-/gla/ 1. wage, salary. 2. rental fee,
Cc-W`-T-/glags tshol ba/ 1. to try to
rent. 3. fare, freight fee/charge. 4. p.
c--to hire, rent.

-BC-/gla khug/ deerskin bag [from the
musk deer]
-P-/gla rngan/
wages,
remuneration.
salary.
-T-/gla ba/
fut. of
2. wages;
-T-. 1. musk deer.
-T-.
E-cE-/glang seng/
lion ornaments [on
temples]
c-R-/glas pa/ c-R-,-T-,c- trans. v.;

musk deer.
--/gla rtsi/ musk.

-W`-/gla tshol/ to try to
capture/catch/subdue.
-C^C-/gla g.yog/
paid servants,
employee.
eagles.
C-W`-/glag tshol/
seeking an
opportunity.
C-W`-T-/glag tshol ba/
to try to
capture/catch/subdue. comp. with
Cc-W`-T-.
Cc-/glags/ 1. chance, opportunity,
possibility, occasion, time. 2. harm.
find an opportunity [to harm] . 2.
Cc-Tc-]W`-T-/glags skabs 'tshol ba/

harm-seeking.
Cc-B`-T-/glags khel ba/
to subdue,
match, beat.
Cc-]B`-T-/glags 'khel ba/
waiting/trying to get a chance.
Langchen Palseng. See Palgyi
E-GP-P-R-/glang chen smyon pa/
crazy elephant.
E-ME-/glang thang/
originally a
Kadampa monastery, later became

Sakya.
E-MTc-/glang thabs/
colic, stomach
pain.
E-N_-U-/glang dar ma/ Langdarma.
Brother of the great Dharma king
Ralpachen and the persecutor of the
mU-TF-CIc-. 4. colic,
Buddhism in Tibet. assassinated by
Taurus, one of
gripes.
E-T_-UGN-P-/glang bskor mchod
rten/ Langkhor Stupa, in Ding-ri in

Lat.
E-mU-/glang khyim/ the house of

mU-TF-CIc-.
Taurus, One of
E-C-mU-/glang gi khyim/ mansion of
Taurus, [fourth in the zodiac] , See
_-mU-TF-CIc-.
E-C-UC-U-/glang gi mgo ma/ syn. E-GP-UC-.
E-C-CI]-T_-~P-T-/glang gi gnya' bar
also
srin bu/ a worm living on the neck-
E-C-`-/glang gi rdul/
Sangha in central Tibet during a five

year reign. During his brief reign, he
almost succeeded in eradicating
Palgyi Dorje, 906.
E-N_-U-/glang dar ma/ the Tibetan

t-N_-U-e-NU-TVP-.
king
E-N_-U-/glang dar ma/ reigned from
841 to 846-Langdarma, king, who
attempted to destroy Buddhism in

Tibet.
E-xU-/glang dram/
king Lang
Dharma.
E-`-/glang rdul/
"ox particle, "a
measure the size of seven
E--/glang sna/
E--/glang sna/
`C-`-.
trunk of an elephant.
Lang-na, on the
banks of Lake Manasarovar. See
the "cow
particle", [the size of seven
`C-`-
E-C-a-/glang gi sha/ 1. elephant meat.

2. cow's meat, beef.
E-]u-`-V-T-/glang 'gro lo tsA ba/

Langdro Lotsawa. One of the
twenty-five disciples of Guru
Rinpoche.
E-C-/glang lcag/ an ox-whip.

E-C-NE-P-C-/glang lcag dang
E-GP-/glang chen/ elephant.
E-GP-n-@-P-/glang chen gyi ko rlon/
cloak of elephant, elephant skin
[cloak]
able to
elephant's tusk.
E-GP-NR`-cE-/glang chen dpal seng/
Cc-]W`-/glags 'tshol/ syn. Cc-Tc-]W`-T-.

E-/glang/ male cow, ox, bull. 1. ox,
rgyun lcag/ cultivation.
3. means, way.
198
invincible.
sore of an ox.
-_-/gla ru/ suddenly.

C-/glag/ Eagle.
C-/glag/ eagle, vulture C-R-;
handle.
unassailable, invulnerable,
bull, elephant, bullock. 2. cow. 3.
-G-/gla cha/ 1. wages. 2. reward.

-R-/gla pa/ employee.
-SCc-/gla phogs/ income, pay, wage,
garment of elephant skin.
E-GP-UC-/glang chen mgo/ elephant-GP-E-PC- One of NTE-head, syn.

pC-U-I_-TN-.
E-GP-UG-T-/glang chen mche ba/
Senge.
Cc-U-N-R-/glags mi rnyed pa/
uc-aUc-/gros shoms/ take advice.

uc-c-/gros sa/ place to escape/flee
to.
E-GP-n-RCc-R]-N-nCc-/glang chen
gyi pags pa'i stod gyogs/ upper
to harm, to
chance to do. 2. to harm, subdue.
advice.
uc-WCc-/gros tshogs/
looking for an
Cc-N-R-/glags rnyed pa/ 1. to get a
over, consult.
uc-U`-/gros mol/ counsel.

uc-U`-qN-R-/gros mol byed pa/
Cc-]G`-/glags 'chol/
Elephant Trunk.
E--/glang sna/
Elephant Trunk, near
Lake Manasarovar.
E-R-/glang po/ elephant.

E-R-G_-]HC-C-N-p-U-/glang po chur
'jug gi rgyud phyi ma/ Subsequent
Tantra of the Bathing Elephant.
E-R-G-/glang po che/ elephant, syn.

E-GP-.
E-R-G-]t`-R-/glang po che 'khrul pa/
confused elephant.
E-R-G-_T-]TC-C-N-/glang po che rab

'bog gi rgyud/ Rampant Elephant
Tantra. A Mahayoga scripture. A

tantra of this title is found in vol.
DZA of the Nyingma Gybum.
E-R-GP-R-/glang po chen po/
the Great
Elephant, [sm. the Buddha]
E-R-G]-t-/glang po che'i khri/

E-GP-t-.
elephant throne, syn.
E-R-G]--N-/glang po che'i sgra skad/
an elephant's troumpeteering.
E-R-G]--Ec-/glang po che'i lta
--
Ec-CcU-.
E-R-G]-Tc-c-CaCc-R]-NR-qN-/glang
po che'i stabs su gshegs pa'i dpe
byad/ the minor mark of walking
with the gait of an elephant.
Sytrength Sutra; Hastikakshya
Sutra.
jewel
of elephants, the precious elephant,
E-R]-TNC-R-/glang po'i bdag po/

the
bull mudra.
E-R]-`-n-UN-/glang po'i rtsal gyi

mdo/ Sutra of the Power of the
Elephant.
Prahasti, skt.
Prabhahasti. "Radiant Elephant.

"Among the Eight Vidyadharas the
receiver of the transmission of the
tantras of Kilaya Activity. Born to a

royal family in the western part of
India and named Shakyaprabha
when ordained as monk, Prahasti
became extremely well-versed in the
Tripitaka and studied Secret Mantra

and
with Vajrahasya
--TZN-R-
numerous other masters. He

achieved supreme accomplishment
and had, together with his disciple
Shakyamitra, a tremendous impact

on the Dharma in Kashmir.
E-NR`-n-cE-C-/glang dpal gyi seng ge/

one of Padmasambhava's 25
disciples.
E-U-/glang ma/ willow.

E-U-_-/glang ma ri/ Mount Everest.
H-U-E-U-_-.
abbr. of
E-P-/glang smyon/ savage, wild,
ferocious [lit. mad elephant]
elephant
keeper/herder.
E--/glang zla/
drang srong 'dug stangs/ the
12th Hor month.

Lang-ri
Drukpa Kagy School; also known

as Lingchen Repa Pema Dorje
GP-_c-R-RN-U---.
E-
He was a disciple
of Phagmo Drupa and the teacher of

Tsangpa Gyare.
E--_c-R-/gling rje ras pa/ syn. E_c-RN-U---.

E-NE-E-zP-/gling dang gling phran/
continents and eight subcontinents.

1.
a_-n-`c-]SCc-`c-NE-`c-]SCc-
N-/glad/ the head.

N-R-/glad pa/ to thin; brain.
P-K-]HC-R-/glan te 'jog pa/ repeated
continentof great mass, body of a
cUc-CPc-NC-.
P-R-/glan pa/ to patch, botch, mend,
[Jambu Dvipa Caimara Aparacamara] southern continent of the
`-T-/glal ba/ `-T-,`-T-,`-T- intr. v.;
minor tail. 3.
c-/glas/ pay, wages, fee.

E-/gling/ section of a large
Shatha Uttaramantrina] western
E-/gling/ 1. island, land, place. 2.
P--U-P-NE--U-P-n--
settling/placement/resting. One of
cover up.
sanctuary. 3. continent. 4.
[Purvavideha Deha Videha] eastern

land and great body of land. 2.
]XU-T]-E--^T-NE--^T-CZP-
-^-
rose-apple, tail of the continent and
PT-l-T-È-N-C^-P-NE-Ù-UGC-]u-T- [Aparagodaniya
land of cattle, land of deceit and

land of great passage. 4.
qE-C--U-
[Uttarakuru Kurava Kaurava]
monastery, temple complex. 5.
northern continent of harsh sound,
mansion. 6. part. 7. a district in
land of harshsound and adherents

of harsh sound.
Tibet; continent.
E-/gling/ Ling, in Kham.

E-B-/gling kha/ park, garden.
E-BUc-/gling khams/ fields.
E-C-/gling ga/ park, garden.
E-C-c_-/gling ge sar/ King Gesar of
E-xC-/gling drug/ abbr. of E-xCÈc-N-l-c-.

E-xC-Èc-N-l-c-/gling drug longs
spyod kyi sa/ the Enjoyment
Abodes of the Six Continents
E--/gling rgya/ Lingya, in Domey.

E-GP-/gling chen/ continent, major
-T-, ]NN@_-, @-a-, U]-F-, tE-tE-, xC-R-.

E-TNC-/gling bdag/ world ruler,
E-GP-TZ-/gling chen bzhi/
E-TNP-/gling bdun/
Ling, [famous warrior king]
island.
four major
continents.
E-GP-_c-R-/gling chen ras pa/

E--_c-R-,RN-ULingchen Repa or
--, disciple of Phagmo Drupa,
(master of Tsangpa Gyare) : 11281188/9. Founder of the Drukpa
Kagy lineage.
E--C-c_-/gling rje ge sar/ King Gesar

C-c_-.
of Ling; see
E----_c-R-/gling rje rdo rje ras pa/
Lingje Dorje Repa. A great master
in the lineage of the Drukpa Kagy
E-GP-_c-R-.
E----_c-R-/gling rje rdo rje ras pa/
E-_c-RN-U---.
syn.
E--_c-R-/gling rje ras pa/ 1128-88School.
Drukpa Kagy tradition.
E--_c-R-/gling rje ras pa/
[according to Kalachakra] .
ruler/king of the [four] continents.

the Seven
Continents [according to
Lingje Repa, a great master of the
the Ox Month, the
E-_-ME-R-/glang ri thang pa/
cow's meat, beef.
E-cE-xE-~E-]NC-Ec-/glang seng
monastery.
elephant owner.
E-R]-pC--/glang po'i phyag rgya/
E--/glang rdzi/
E-a-/glang sha/ 1. elephant's meat. 2.
to yawn.
strength
of elephants.
E-R]-eN-/glang po'i od/
Lang-ri
elephant, lion and rishi postures.
E-R-G]-`-/glang po che'i rdul/ comp.

E-C-`-.
with
E-R-`-/glang po rtsal/ Elephant
`-~N--TNP-.
One of
E-R]-Tc-/glang po'i stobs/
gloomy face.
E-_-ME-T-/glang ri thang ba/
Tangpa Dorje Senge: 1054-1123.
stangs/ elephant gaze. One of
E-R-_P-R-G-/glang po rin po che/
R-Kmaster and disciple of Potowa,

T-, author of -E-WCc-TN-U-; a
Lingje
Repa. (1128-1188) . A great
Tangpa [1054-1123) , Kadampa

master in the early lineage of the
Kalachakra] .
.
E-xC-, ]XU-E-GP-R-
E-]N-/gling 'di/ on this continent ]XU-T-E-.

E-P-/gling ldan/ land of islands.
E-R-/gling pa/ 1. usual title of great
tertns. 2. people on a continent. 3.
sanctuary. 4. Lingpa.
E-R-/gling pa/
Lingpa. A title usually
appended to the name of a tertn,

revealer of concealed treasures.
Literally, it means "sanctuary"of
peace and happiness for beings.
E-R-TN-/gling pa brgyad/
Eight
Lingpas. Sangye, Dorje, Rinchen,

Padma, Ratna, Kunkyong, Do-ngag
and Tennyi Lingpa.
E-R-TN-/gling pa brgyad/
Eight main
Lingpa; : Sangye, Dorje, Rinchen,
199
Padma, Ratna, Kunkyong, Do-ngag
of Samye. Listed in Chapter Eleven
E-zP-/gling phran/ 1. island. 2.
\Ec-E-U-.
of Lotus-Born
E-TZ-E-zP-TF-CIc-/gling bzhi gling
E-zP-TN-/gling phran brgyad/ the

E-TZ-R]eight subcontinents. see
HC-P-n-BUc- for enumeration.
E-zP-TN-/gling phran brgyad/ Eight
E-TZ-R-/gling bzhi pa/
and Tennyi Lingpa.

subcontinent; minor continent.
phran bcu gnyis/ 12 major and
subcontinents. Smaller continents
surrounding Mount Sumeru in pairs

flanking each of the four continents:
Deha and Videha, Chamara and
Upachamara, Shatha and Uttara

mantrina, Kurava and Kaurava.
E-zP-TN-l-U-/gling phran brgyad kyi

mi/ humans of the eight
subcontinents.
E-zP-T-N-/gling phran ba rgyad/
the
eight subcontinents.
E-T-/gling bu/
fife, flageolet, flute; a
flute.
E-T-]TN-R-/gling bu 'bud pa/
to play
E-T-]TN-R-/gling bu 'bud pa/
to thrill
the flute, make thrills.

the flute.
E-T-U-/gling bu ma/
E-T_-/gling bur/
temporary,
E-TZ-R-GP-R]-]HC-P-n-BUc-/gling
bzhi pa chen po'i 'jig rten gyi khams/

a great world system of four
pa'i 'jig rten gyi khams/ a world
system/universe of four continents,
group of islands.
eclipse
caused by the earth's shadow.
E-CZP-/gling gzhan/
other continents
[than Jambudvipa]
E-TZ-/gling bzhi/ 1. a_-`c-]SCc-R-.

-]XU-T-E-. 3. PT-T-È-N-. 4.
2.
qE--U-P- Four Continents.
`c-]SCc- or
Sublime in Body
Purvavideha. in the east, Rose
Apple Continent
]XU-T-E- or
Jambudvipa. in the south, Enjoyer
T-E-N- or
of Cattle
Aparagodaniya. in the west, and
-U-P- or
Unpleasant Sound
Uttarakuru. in the north.
Four continents.
The four continents surrounding

Mount Sumeru: Superior Body,
Jambu Continent, Cow Utilizing, and

Unpleasant Sound.
E-TZ-T_-/gling bzhi bskor/
surrounded by the four continents.
E-TZ-E-zP-TN-/gling bzhi gling
phran brgyad/ Four major and eight

minor temples. Thetemples
positioned around the central temple
sang and
danced.
-GE-/glu chung/ a little song.

-R-/glu pa/ singer, bard, poet.,
-Ec-T-/glu blangs ba/
sang a
spontaneous song.
-NqEc-/glu dbyangs/
song, melody,
a_-n-`c-]SCc-subcontinents. 1.
`c-NE-`c-]SCc- eastern continent
-NqEc-l-Ec-R-TNP-/glu dbyangs kyi
great body of land. 2.
-^-]XU-T]E--^T-NE--^T-CZP- southern
-NqEc-UBP-/glu dbyangs mkhan/
continent of the rose-apple, tail of
PT-lT-È-N-C^-P-NE-Ù-UGC-]u-T-
-NqEc-NC]-P-/glu dbyangs dga'

-NqEc-NC]-P-/glu dbyangs dga'
of great mass, body of a land and
the continent and minor tail. 3.
western land of cattle, land of deceit
qE-C-
four continents.
E-TZ]-U-/gling bzhi'i mi/
humans of
the four continents.
E-C^C-/gling g.yog/ subcontinent.

E-C^C-CU-E-zP-TN-/gling g.yog
gam gling phran brgyad/ the eight

attendant or subcontinents.
E-_c-R-RN-U---/gling ras pa pad ma

rdo rje/ 1128-1188.
E-_c-RN-U---/gling ras pad ma rdo

]{C-Rrje/ (1128-1188) father of
T@]-TN- also known as E--_c-RSC-U-u-R- and teacher of
disciple of
CVE-R--_c-.
E-cT-/gling seb/ in the streets of the
monastery.
E-CcU-/gling gsum/
nges pa bdun/ seven harmonious

tones.
bard.
ston/ singing festival.
ston/ Festival of Melodious Songs.
-NqEc-Ec-R-TNP-/glu dbyangs nges pa

bdun/ seven harmonious tones.
-NqEc--T]-cUc-TN-/glu dbyangs
lta bu'i sems bskyed/ songlike
resolve.
E-TZ]-]HC-P-n-BUc-/gling bzhi'i 'jig

rten gyi khams/ a world system of
E-Y_-UP-R-/gling war mun pa/
and musicians.
-C_-`P-R-/glu gar len pa/
melodious song.
the four continents and eight
land of harsh sound and adherents
archipelago,
composed vajra song.
-C_-/glu gar/ song and dance.

-C_-_`-U-/glu gar rol mo/ song,
songster.
continents.
E-TZ-R]-]HC-P-n-BUc-/gling bzhi
of harsh sound.
E-WU-/gling tshom/
200
world system.
northern continent of harsh sound,
momentary.
E-TZ-/gling bzhi/
four continent
-U-P--U-P-NE--U-P-n--
girl/goddess/maiden/lady.
-]-_-TZEc-R-
tune, song.
dance, and music; singers, dancers,
minor continents.
and land of great passage. 4.
flute
-/glu/
Ling Sum, three
residences, at Lhasa.
E-CcU-n-c-R]-`c-P-/gling gsum
-NqEc-Ec-R-/glu dbyangs blangs pa/

sang songs.
-NqEc--T-/glu dbyangs zla ba/
Moon
of Songs.
-NqEc-`P-R-/glu dbyangs len pa/

-U-/glu ma/
song goddess, the female
bodhisattva Gita, song girl. One of

; Gita
cUc-U-TN-,UGN-R]--U-TN-
Song Goddess (his consort)
-_-S`-T-/glu ru phul ba/
offered in
song/verse.
-_-`P-R-/glu ru len pa/
to express in
song.
-`P-/glu len/ to sing a song.

-`P-R-/glu len pa/ to sing; (to sing a)
song.
Cc-C\_-/glugs gzar/ sruva,
[implement in fire puja] , filling tool.
N-/glud/ 1. Ransom ritual.
Safeguard-
ransoms. A ceremony in which evil
gyi skyes pa'i lus rten/ a [human]
spirits are given an effigy of the
form born on one of the three
afflicted person. 2. ransom,
continents [excluding
-U-P-]
E-CcT-R-/gling gseb pa/
[lowest of the
four grades of geshe]
E-T~]-NC-Tac-/gling bsre'i dge

bshes/ Geshe at Lingsey.
to
sing a song.
redemption, pawn, pledge.
N-n_-/glud gyer/
to throw a ransom,
N-Gc-/glud chas/
implements for the
[certain ritual]
ransom ritual.
N-CK_-/glud gtor/ ransom torma.

N-/glud/ N-N-WT--a ransom.
N-WT-/glud tshab/ effigy given as
ransom to harmful spirits/a ghosttrap.
N-c-/glud rdzas/
material for the
ransom ritual.
U-/glum/
boiled barley, wheat or
-E-NC-CcU-pCc-`-CKE-/gle gleng
dug gsum phyogs la gtong/
whatever he says is bent toward the

frame [of door] , table,
board, plate.
string to bind a
Cc-TU-/glegs bam/
volume/book;
volume of scriptures together.
book, volume of scripture.

pa'i thabs/ the method of reading a
skyes/ Lenglen Lamtsangkye. One
U-cE-NRP-NC- Nine Masang
Brothers.
E-c-UN-R-/gleng sa med pa/
Cc-TU-N-qc-R-/glegs bam du byas pa/

made into a book.
Cc-T-/glegs bu/ page; page, flat.

Cc-_`-/glegs ral/ top knot with a
book.
Cc-aE-/glegs shing/
wood plates for
a volume of scripture.
conversation, talk,
E-E-T-/gleng slong ba/
to
NP-UN-E-U- meaningless chatter.

E-TN-/gleng brjod/ foreword,
preface, introduction.
E-TN-CZ-/gleng brjod gzhi/

fut. of
E-T-; p. Ec- to
discuss, say, talk, speak, chant; to
E-T-,Ec-R-,E-T-,Ec-
E-T-Êc-`-T_-T]-B-CKU-/gleng ba
yongs la bor ba'i kha gtam/ the oral

tradition which permeates all
discourses, One of
E-U-/gleng mo/
B-CKU-CIc-.
talk, discussion,
conversation.
E-U-qN-R-/gleng mo byed pa/
to
to provide the
background.
to
something up for discussion.
E-TE-/gleng bslang/
pf. of
E-E-T-
Ec-/glengs/ imp. of E-T-; say, said.

Ec-R-/glengs pa/ p. of E-; pf. of ET-.
P-/glen/ stupid, dumb, foolish, syn.
Cc-R-.
P-C-/glen lkug/ stupidity.
P-C-C-T`-/glen lkug sdug bsngal/
division of the scripture. 4. story,

history; Declarations.
E-CZ-/gleng gzhi/ Declarations.

E-CZ]--/gleng gzhi'i sde/ pragmatic
CcE-_T-^P-narratives, one of the
-R-/glo pa/ person Lo.

-T-/glo ba/ the lungs.
-T-NC]-/glo ba dga'/ quite good.
-T]--/glo ba'i rtsa/ the lung
sudden, abrupt, immediate,

adventitious, accidental.
-T_-]t`-R-/glo bur 'khrul pa/
passing
confusion, momentarily deluded,

[opposed to innate or inherent]
-T_-n-IP-UEc-R-/glo bur gyi nyon
mongs pa/ temporary disturbing

emotions.
-T_-n-x-U-/glo bur gyi dri ma/
momentary defilement, passing

stains, temporary stains. The
obscurations that are not intrinsic to
the sugata-garbha, like clouds are
not inherent in the sky.
P-Cc-/glen lkugs/ stupidity and

P-R-, P-R-.
dumbness. syn.
P-Cc-/glen rtags/ stupidity, idiocy.
P-E-/glen snang/ appearances just
-T_-n-x-U-/glo bur gyi dri ma/
P-R-/glen pa/
-T_-n-x-U-UN-R-/glo bur gyi dri ma med
imbecile, idiot, moron,
simpleton, stupid, foolish.
temporary defilement, passing

stains, adventitious defilements.
momentary obscurations;
adventitious distortions.
pa/ free from momentary
P-R-/glen po/ stupid, dull.

T-R-/gleb pa/ T-R-,Tc-R-,T-R-,Tc-
-T_-n-x-Uc-NC-R-/glo bur gyi dri mas
T-R-.
Tc-/glebs/ imp. of T-R-.
Tc-R-/glebs pa/ pf. of T-R-.
U-R-/glem pa/ to press, squeeze, to
-T_-n-U-C-/glo bur gyi rnam rtog/
-/glo/
-T_-n-TC-GCc-/glo bur gyi bag chags/
trans. v.; to make flat, plain; fut. of
crush, squash.
lungs. 1. abbr. for
-T-. 2. a
cough. 3. girth of a saddle. 4. side.

Nepal] . 6. proximity, "side".
preface, forward. 3. "the topic"of a
eight types
of lung disease.
suddenly, instantaneously;
E-E-qN-R-/gleng slong byed pa/
E-CZ-/gleng gzhi/ 1. basis for the talk,

introduction, introductory chapter,
and chest.
-PN-TN-/glo nad brgyad/
transient, superficial, adventitious. 2.
E-E-T-/gleng slong ba/
5. Mustang [area in northwest
theme [of discourse] . 2.
completely, give one's lungs, heart
passing, momentary, incidental,
issue/question, begin a
converse, have a conversation.

setting, subject matter, declaration,
gsum gtod pa/ to entrust oneself
channel/nadi.
as they are.
introduction.
-E-{E-CcU-CKN-R-/glo snying brang
-T_-/glo bur/ adventitious [logic]

-T_-/glo bur/ 1. temporary, fleeting,
instigate/initiate/start the
suffering of being mute and dull.
CcE-E- discussion,
E-T-/gleng ba/
no one to
ask or communicate with.
initiated the discussion.
scripture.
trans. v.
`C-TF-CIc-.
E-`P-Ù-VE-c-/gleng lan lam tsang
raise an issue/question, bring
Cc-TU-C-R]-MTc-/glegs bam klag
tell, narrate;
CcE-_T-^P--
conversation.
Cc-MC-/glegs thag/
discussion.
Declarations, One of
talk/discussion, raise an
three poisons.
E-/gleng/
teachings; the Topics, the Set of
of
rice.
Cc-/glegs/
`C-TF-CIc- twelve divisions of the
defilement.
dag pa/ free from momentary
defilement.
momentary thoughts.
-T_-n-c-R-/glo bur gyi spros pa/

temporary constructs.
momentary tendencies.
-T_--T_-/glo bur glo bur/
from
moment to moment.
-B-/glo kha/ lung color.

-B-s-/glo kha kra/ Lhopa tribesmen.
-t-/glo khra/ tribesmen.
-NC]-/glo dga'/ delighted,
-T_-MC-K-]E-T-/glo bur thog tu 'ong ba/
-C-R-/glo rgyag pa/ to cough.

-UGE-/glo mchong/ to jump to the
-T_-N-]Ec-R-/glo bur du 'ongs pa/
fascinated.
to come suddenly.
-T_-N-/glo bur du/ suddenly.

-T_-N-E-T-/glo bur du snang ba/
appearing suddenly/momentarily.
suddenly arrived.
side.
-E-/glo snying/
lungs and heart.
201
-T_-x-{`-n-G-/glo bur dri bral gyi cha/

the factor of freedom from
adventitious defilements.
-T_-x-{`-n-rE-]Nc-/glo bur dri bral
gyi myang 'das/ the nirvana that is
free from momentary defilement.
-T_-x-{`-T]-E-T-/glo bur dri bral ba'i

spang ba/ the abandonment of
freedom from the passing stains,

One of
E-T-U-CIc-.
-T_-x-U-/glo bur dri ma/
passing
defilements.
free from
temporary defilements.
-T_-U-TN-/glo bur rnam brgyad/

total
purity from the temporary
out, burst out.
-T_-a_-T]-@P-C-C-/glo bur shar ba'i

kun rtog glog/the lightning-bolt of a
momentarily occurring thought.
-T-UBP-GP-/glo bo mkhan chen/ TcNPUc-P-uT-.

-T-UBP-GP-TcN-PUc-P-uT-/glo bo
c--R-.
-U-mU-TNP-/glo mi khyim bdun/ Lomi
[defilements]
bur rnam dag gi char gyur pa'i ngo
bo nyid sku/ the essence-body
belonging to the aspect of purity
from the temporary.
-T_-R]-T-CIc-/glo bur pa'i sgrib
obscuration. The obscuration of

conflicting emotions
IP-UEc-R]-T-
and the obscuration concerning the
ac-q]-T-.
R-CIc-.
-T_-T-/glo bur ba/
See also
T-
temporary,
adventitious, superficial;
adventitious, transient, passing,
coincidental, momentary, noninherent.
-T_-T]-T-R-CIc-/glo bur ba'i sgrib pa

gnyis/ the two types of passing
IP-UEc-R]-T-R-,ac-
q]-T-R-.
-T_-qE-T-/glo bur byong ba/
purifying
the temporary.
-T_-{`-NC-C-Nl`-]B_-/glo bur bral

dag gi dkyil 'khor/ mandala of
supreme enlightenment.
-T_-{`-NC-C-N-TZP-IN-/glo bur bral
dag gi de bzhin nyid/ suchness of

the purity of freedom from the
passing.
C-]mC-R-/glog 'khyug pa/
lightening,
C-C-]N-/glog gi 'od/
flash of
lightning.
C-R-/glog pa/ lightning.

C-P-/glog sbyin/ gift of lightning.
E-ME-`-U--BE-/glong thang sgrol ma
lha khang/ the Tara Temple at
Longtang.
Ec-R_-UGc-Uc-`-/glongs par mchis

rnams la/ set at odds.
N-/glod/
loosely; to release, to let go,
to let loose, to set free, to relax,

loosen, let go, rest.
N-CKE-/glod gtong/
releasing, letting
go, freeing.
N-R-/glod pa/ N-R-,N-R-,N-R-,Ntrans. v.; loose, free, to relax.
slacken, to comfort, console.
N-`-ZC-/glod la zhog/
remain at
N-`-ZC-/glod la zhog/
Relax and
ease.
202
negation, reject and accept,

suppress and generate, repress and
encourage, inhibit and produce,
suppressing something and
rest!.
P-R-/glon pa/ to return an answer, to

P-R-,P-R-,P-R-,P- trans.
reply;
v.
T-R-/glob pa/
negating/approval and disapproval.
NCC-T-l-NP-/dgag sgrub kyi don/

something to be affirmed and
negated.
NCC-T-l-c-R-/dgag sgrub kyi spros

pa/ constructs to affirm and
NCC-T-l-]XP-TKE-/dgag sgrub kyi
'dzin btang/ the conceptual attitude

of affirming or negating.
NCC-T-l-^P-`C-TZ-/dgag sgrub kyi

yan lag bzhi/ four aspects of
refuting and establishing.
NCC-T-CIc-WCc-/dgag sgrub gnyis

tshogs/ combination of both
affirmation or negation [logic]
NCC-T-q-T-/dgag sgrub bya ba/

something to be affirmed and
negated.
NCC-T-qN-R-/dgag sgrub byed pa/
to
NCC-T-qN-R-/dgag sgrub byed pa/
to
refute and establish [logic]
judge, "refute and establish".
NCC-T-{`-T]-Gc-IN-/dgag sgrub bral

ba'i chos nyid/ the nature that is
beyond something to be affirmed

and negated.
NCC-T-UN-P-/dgag sgrub med na/
when there are no obstructions or
to flaunt [material
goods]
attainments.
NCC-T-UN-R-/dgag sgrub med pa/

neither stopping nor creating
(thoughts) ; free from suppressing or

cultivating.
NCC-TT-/dgag bsgrub/
stopping,
cultivating.
NCC-/dgag/ 1. to reject, negate,
ignorance.
affirm and negate, affirmation and
negate.
C-]n-/glog 'gyu/ story.

C-]n-T-/glog 'gyu ba/ lightening.
C-P-/glog rgyun/ electric current.
C-_-]mC-/glog ltar 'khyug/ flashing
-T_-U-_C-P-c-l-x-U-/glo bur ma rig

of momentary co-emergent
to judge,
evaluate, to make preferences,
cultivate; discriminate; affirming and
T-Z-/glob zhu/
lhan skyes kyi dri ma/ defilements
establishment and refutation [logic]
NCC-T-/dgag sgrub/
pursuing something else, to stop or
-T_-U-NC-R-/glo bur ma dag pa/

adventitious impurities.
refute, affirmation or negation,
Lo, in Tsari.
like lightening.
gnyis/ two kinds of suddenly arisen
NCC--/dgag sgra/ negating particle.

NCC-T-/dgag sgrub/ establish or
Kyimdun, the Seven Households of
to flash; lightning.
-T_-U-NC-C-G_-n_-R]-E-T-IN--/glo
obscurations.
to break
flash of lightning.
[phenomena]
-T_-U-NC-/glo bur rnam dag/
obstruct, inhibit, suppress, repress,

block.
-T_-_-N_-T-/glo bur ru dar ba/
-^`-/glo yul/ the land of Lho.

C-/glog/ 1. electricity. 2. lightning, a
eight types of temporary
knowable
momentarily,
suddenly.
mkhan chen bsod nams lhun grub/
stains/impurities, temporary
-T_-x-UN-/glo bur dri med/
-T_-_-/glo bur ru/
lamp, electric
light/lamp.
negation, refute, repudiate,
disapprove, criticize, deny. 2.
NCC-Gc-/dgag chos/
negative
phenomenon.
NCC-Cc-/dgag rtags/
sign of
negation.
NCC-Cc-pP-F-`C-R-/dgag rtags phyin

ci log pa/ wrong sign of negation.
NCC-Cc-Ê-NC-/dgag rtags yang dag/

correct sign of negation.
NCC-R-/dgag pa/
]CC-R-. 1. to
fut. of
negate, refute, repudiate,
of negation.
NCC-q-NEc-]XP-/dgag bya dngos 'dzin/
negative phenomenon. 3. obstruct,

inhibit, suppress, repress, block, to
NCC-q-NE-uEc-UIU-R]-T@C-R-/dgag
bya dang grangs mnyam pa'i bkag

pa/ negations equal in number to
hinder. 4. obstruction,
the objects to be negated.
absolute/implicative negation;
NCC-q]-NEc-R-/dgag bya'i dngos po/
refutation, negation, criticism,
the object to be negated.
objection, rebuttal.
NCC-R-lE-R-/dgag pa kyang pa/
mere
NCC-R-T@C-R-/dgag pa bkag pa/
to still
NCC-R-]CN-R-/dgag pa 'god pa/
to posit
NCC-R-C-R-/dgag pa rgyag pa/
to
negation [logic]
NCC-q]-Gc-/dgag bya'i chos/
predicate
of the negandum, predicate to be
an objection, negate [refute]
an objection.
criticize.
negated.
NCC-q]-UM]-TZ-/dgag bya'i mtha' bzhi/

the four limits of the negated.
NCC-q]-NP--/dgag bya'i don spyi/
the
generic image of the object
object to, contest.
NCC-q]-TNC-/dgag bya'i bdag/
the
self-entity to be refuted.
NCC-R-]Nc-U-qc-l-CZ-/dgag pa 'dus
ma byas kyi gzhi/ unformed basis of

negation.
NCC-R-qN-R-/dgag pa byed pa/

negate.
rules to abstain.
to be
negated.
lifting of retreat
conditions, the ceremony ending the
dam bca'/ the claim from the

objector's side.
NCC-qc-/dgag byas/
NCC-qN-/dgag byed/
refuted.
hindrance,
stoppage, interference.
NCC-Nq-/dgag dbye/
ceremony for
releasing the summer retreat rules.
NCC-Nq-TZC-R-/dgag dbye bzhag pa/

ceremony for releasing the summer
NCC-UN-R-TNC-R-/dgag med pa bdag
NCC-q-/dgag bya/
negate, object of
[logic]
not
inhibiting.
pa/ mistaking what is not self to be

a self, one of the
pP-F-`C-TZ- four
misapprehensions.
negation, that which is to be

negandum, object to be stopped.
NCC-q-T@C-R]-UN-]CC-/dgag bya bkag

pa'i med 'gag/ the negating [of
something] as being nonexistent

which is the negation of the object
denied.
NCC-q-CE-/dgag bya gang/
the
particular object of negation.
NCC-q-]CC-R-/dgag bya 'gog pa/

negation [logic]
NCC-U-a_-/dgag mo shor/
vi. to burst
out laughing.
negated, what is to be refuted,
pure
filler; implement
in fire-pug.
NCN-/dgad/ f. of ]CN-.
NCN-R-/dgad pa/ pf. of NCN-R-.
NCN-U-/dgad mo/ laughter.
NCT-/dgab/ f. of ]CTc-.
NCT-R-/dgab pa/ fut. of ]CTc-R-;
NCUc-/dgams/ p. of NCU-.
NC]-/dga'/ 1. vi. to be glad, happy,
pleased. 2. vi. to like, love, take
more advantageous. 4. adj. comp. of
NC]-R-, `c-, P-NC]- would rather,

CE-NC]-nc- just let
had better.
them go! ; inflated.
NC]-T@_-/dga' bkur/
love and
NC]-N-/dga' skyid/
joy and
respect.
happiness.
NC]-N-TN-T-/dga' skyid bde ba/

NC]--/dga' skyo/
joy and sorrow,
happiness and sadness, gladness

and melancholy.
NCC-pCc-l-TT-q-/dgag phyogs kyi

object of negation
pug.
NCE-C\_-/dgang gzar/
happiness and wellbeing.
rules.
NCC-Nq]-G-C-/dgag dbye'i cho ga/

retreat rules.
NCC-q-/dgag bya/
pourer; implements used in fire-
delighted. 3. vi. to be better, to be
NCC-UN-R-/dgag med pa/
bslab bya/ rules to abstain.
criticism.
NCE-/dgang/ f. of ]CEc-.
NCE-T-/dgang ba/ fut. of ]CEc-R-.
NCE-Cc-/dgang blugs/ filler and
pleasure in, be fond of, be joyous,
NCC-pCc-l-qN-`c-/dgag phyogs kyi

byed las/ negating function.
reply to a refutation,
refuted.
taking/pronouncing the retreat
Rains Retreat.
NCC-pCc-/dgag phyogs/ negation.

NCC-pCc-l-NU-TF]-/dgag phyogs kyi
NCC-`P-/dgag lan/
gnyis/ the twofold self-entity to be
statement to be negated.
NCC-R]-TT-q-/dgag pa'i bslab bya/

NCC-R_-q-T-/dgag par bya ba/
NCC-q]-TNC-CIc-/dgag bya'i bdag

NCC-q]-WC-/dgag bya'i tshig/
to
CZP-nof one's own position] .

`Cc-NCC-,_E-C-`Cc-TZC-,N-R-E--
rejoice.
negated.
to refute,
position] , and response [to criticism
refusal, answer to a charge,
negation [logic]
invalidate, nullify, contest. 2.
NCC-p-/dgag phye/
gnad/ point of certainty about object
identification of the object of
disapprove, criticize, deny,
NCC-R-E-/dgag pa rgyang/
NCC-q-Ec-R]-CPN-/dgag bya nges pa'i
NCC-WC-/dgag tshig/ antonym.

NCC-CZ-/dgag gzhi/ negation ground.
NCC-CZ-FP-n-Gc-/dgag gzhi can gyi
chos/ a phenomenon that has a
basis of negation.
NCC-TZC-E-CcU-/dgag bzhag spang

CZP-n-`Cc-NCC-,_E-C-`Cc-gsum/
TZC-,N-R-E-; refutation,
CZP-establishment and response;
n-`Cc-NCC-, _E-C-`Cc-TZC-, N-RE- refutation [of the position of
other] , establishment [of one's own

NC]--/dga' skyo/ joy and sadness.

NC]-]m`-/dga' 'khyil/ whorl of bliss,
pinwheel of joy.
NC]-C_-/dga' gur/ joy, delight.

NC]-Cc-/dga' gus/ love and respect.
NC]-NC]-/dga' dga'/ 1. happy, laid
back, relaxed, carefree. 2. darling,
sweetheart.
NC]-UC-_Ec-/dga' mgu rangs/

rejoicing.
NC]-UC_-/dga' mgur/ satisfied.

NC]-UC_--T-/dga' mgur rtse ba/
affection.
NC]-UC_-]\C-R-/dga' mgur 'zug pa/
to
take joy in.
NC]-]C_-/dga' 'gur/ joy.

NC]-Gc-NCP-/dga' chos dgon/
Gach
Gon, in Tsang.
NC]-UGC-/dga' mchog/
supreme
delight, sublime joy.
203
NC]-]G`-/dga' 'chal/ garden.

NC]-IUc-/dga' nyams/ good feeling,
high spirits.
NC]-P-/dga' ston/
festival,
celebration, party, feast, banquet.
NC]-P-]nN-R-/dga' ston 'gyed pa/

offered a feast.
NC]-P-P-]{`-/dga' ston rten 'brel/

celebration.
NC]-P-P-]{`-Z-T-/dga' ston rten 'brel

zhu ba/ to celebrate, congratulate,
NC]-Tc-lc-/dga' stobs kyis/ joyfully.

NC]-NE-P-R-/dga' dang ldan pa/
gladly.
NC]-CNE-/dga' gdung/ affection.

NC]-CNEc-/dga' gdungs/ fascination.
NC]-TN-/dga' bde/ joyful bliss, bliss.
NC]-TN-UC-{N-UEP-ZP-/dga' bde mgu
brod mngon zhen/ attachment to
ba'i gling/ n. of monastery.
Tushita realm and so forth.
NC]-P--T-/dga' ldan lha brgya/
NC]-P-n-S-{E-Pc-]TT-R-/dga' ldan gyi
pho brang nas 'bab pa/ the descent

from the Tushita heaven.
NC]-P-n--/dga' ldan gyi lha/ Tushita

devas/gods.
joy and
happiness.
NC]-P-/dga' ldan/ 1. happy, joyful. 2.

Tushita Heaven, the Joyous Land,
the fourth heaven in the realm of
NC]-C-UE-/dga' sdug mang/
Chubar in Tsang.
NC]-P--UGN-/dga' ldan lnga mchod/

Offering on the Twenty-fifth,
NC]-P-P-N-/dga' ldan snyan rgyud/

oral lineage in the Gelukpa
tradition.
NC]-P-NU-Gc-E-/dga' ldan dam chos

NC]-P-U-`-E-/dga' ldan rnam
rgyal gling/ Lord Tsongkhapa's
rnam par rgyal pa'i gling/ "the
Lord Tsongkhapa's monastery.
thousand Buddhas of this aeon,

inhabited only by Bodhisattvas and
Buddhas. The heavenly realm in
which lord Maitreya resides awaiting
his appearance in this world as the
next buddha.
NC]-P-T@]-TN-/dga' ldan bka'
brgyud/ the Oral Transmission of

Ganden.
NC]-P-t-R-/dga' ldan khri pa/
occupier of the Ganden throne.
NC]-P-t-R-CPE-/dga' ldan khri pa
gnang/ obtain the Ganden throne,

the occupier of the Ganden throne.
NC]-P-t-_P-R-G-/dga' ldan khri rin po
che/ the Venerable Throne-Holder

of Ganden.
NC]-P-n-CPc-P-CPc-R-/dga' ldan gyi
NC]-P-R-/dga' ldan pa/
a monk at
NC]-P-R-/dga' ldan po/
fellow, buddy,
Ganden monastery.
slang.
e-R- in Derge
NC]-P-SP-WCc-E-/dga' ldan phun
204
NC]-R-WN-UN-/dga' pa tshad med/

immeasurable joy.
NC]-R-/dga' po/ 1. glad, happy,
pleased. 2. like, fond of, love.
NC]-yN-/dga' prod/ joy.

NC]-N-/dga' spyad/ enjoying.
NC]--/dga' spro/ fascination, joy and
NC]--^-TNN-/dga' spro yi bdud/
the
demon of joyfulness.
NC]--a_-/dga' spro shar/
I became
filled with joy.
NC]--a_-T-/dga' spro shar ba/
was
NC]-c-l-TNP-/dga' spros kyi bdun/

the demon of joyfulness.
NC]-T-/dga' ba/ Delight.

NC]-T-/dga' ba/ NC]-T-,NC]-T-,NC]-T-
intr. v. 1. joy; bliss, sympathetic joy,

delight, [mudita] . 2. to delight in,
NC]-P-S-{E-/dga' ldan pho brang/
love, be fond of. 3. Joy; one of the
NC]-P-pC--GP-R-/dga' ldan phyag
immeasurables. 4. . Nandana [the
Ganden Palace.
rgya chen po/ the Mahamudra
tradition of Ganden Monastery.
NC]-P-pCc-MUc-FN-`c-U-R_-`-T]S-{E-/dga' ldan phyogs thams cad
las rnam par rgyal ba'i pho brang/ n.

of Ganden Palace.
NC]-P-qUc-R-/dga' ldan byams pa/

Maitreya in Tushita.
NC]-P-TCc-R-/dga' ldan brtsegs pa/
Abundant Delight; n. of the first aeon

unfathomable.
NC]-P-n-CPc-`-cCc-R_--T_-@P-K-
P-R-/dga' ldan gyi gnas la sogs par
joyful, happy
rapture, happiness, pleasure,
Tushita realm.
Tushita heaven.
NC]-E-/dga' snang/
Monastery, in Tsang.
when the life-span of people was
gnas na bzhugs pa/ dwelling in the
went away
cheerfully.
tshogs gling/ Ganden Pntsok Ling
gnas na gnas pa/ to dwell in the
NC]-P-n-CPc-P-TZCc-R-/dga' ldan gyi
NC]-Pc-cE-/dga' nas song/
delighted.
chap, reserve to be happy with ones

like "my dear, "similar
easily
[made) happy or sad.
inspiration, happiness.
monastery.
NC]-P-U-R_-`-R]-E-/dga' ldan
, a large monastery of the Gelukpa
Joyous", n. of the Pure Land of the
happy and sad,
joy and sorrow, likes and dislikes.
feeling.
Ganden.
Victorious Sanctuary of Tushita";
qUc-R-.
the dwelling place of
NC]-P-/dga' ldan/ Tushita. "The
Hundred Deities of Tushita, a Guru

Yoga of Tsongkhapa.
NC]-P-]u-SP-E-/dga' ldan 'gro phan
desire gods. 3. Ganden [Monastery]

order near Lhasa in Central Tibet. 4.
fifth Dalai Lama.
NC]-P--T-/dga' ldan lha brgya/

NC]-C-/dga' sdug/
Ganden Monastery.
Guru Yoga of Tsongkhapa, by the
NC]-P-NCP-R-/dga' ldan dgon pa/
gling/ n. of monastery.
joys and delights.
dar rgyas bkra shis g.yas su 'khyil
the act of taking rebirth in the
gling/ Ganden Dropen Ling, at
great.
NC]-TN-CIc-/dga' bde gnyis/
skye bar kun tu ston pa/ displaying
NC]-P-`Cc-TaN-E-/dga' ldan legs
bshad gling/ monastery in western
`-N-a`-N@_-Gc--.
NC]-P-TaN-T-N_-c-Ts-ac-C^c-c]m`-T]-E-/dga' ldan bshad sgrub
Tibet, alias
WN-UN-R-TZ]-N- four
_T-qE- same as Male

G-S-]{C-. 5.
Water Dragon] . syn.
26'th year of
Joy, name of the forest to the north

of Betana.
NC]-T-/dga' ba/
NC]-T-/dga' ba/
to enjoy, delight in.

to be overly fond of,
delight in, like, take pleasure in.
NC]-T-/dga' ba/ to relish.

NC]-T-TN-R-/dga' ba bskyed pa/
to
generate delight.
NC]-T-]m`-T-/dga' ba 'khyil ba/
a coil,
whorl of joy. [swastika] a coil, whorl
of joy.
NC]-T-TUc-/dga' ba bsgoms/
feel
joyful, be joyful!.
NC]-T-FP-/dga' ba can/
full of delight.
NC]-T-TF-xC-/dga' ba bcu drug/

NC-]TSixteen Delights. Delight
NC]U
G
C
- absence
supreme delight
NC]
{ànd co-emergent
of delight
P-c-R]-NC]-T- each of
delight
which has four aspects through its
contact with the other three, making

sixteen in all. the sixteen blesses;
sixteen delights.
NC]-T-IUc-c-rE-T-/dga' ba nyams su
myong ba/ to experience joy/bliss.
NC]-T-CIc-R-/dga' ba gnyis pa/
[the
6'th or 21'st day of the month]
NC]-T-NE-TN-T-TN-R-/dga' ba dang bde

ba bskyed pa/ to produce
happiness and wellbeing.
NC]-T-NE-TN-T-Ê-NC-R_-rE-T-/dga' ba
dang bde ba yang dag par myong
NC]-T-WN-UN-/dga' ba tshad med/
NC]-T]-UC-/dga' ba'i mig/
NC]-T-TZ-/dga' ba bzhi/
NC]-T]-W`-/dga' ba'i tshal/
sympathetic joy, boundless.
four joys,
ananda: joy, perfect joy, joy of

the four joys,
four degrees of joy, four delights. 1.
]-T-. 2. UGC-NC]-. 3. P-FC-cR]-NC]-T-. 4. NC]-{`-n-NC]-T-.

NC]-T-TZ-/dga' ba bzhi/ four joys.
NC]-T-\-T-/dga' ba za ba/ to take joy
in.
NC]-T-T\E-R-/dga' ba bzang po/
or 16'th of the month]
NC]-T-NE-UWEc-R_-P-R-/dga' ba dang
mtshungs par ldan pa/
accompanying the joy, concurrent
/dga' ba sdud pa yid la byed pa'i
bsam gtan bzhi pa/ the fourth. or

mental action which is united with
yid byed/ mental contemplation of
joy or withdrawal; attention of taking

delight.
NC]-T-N-R]-^N-qN-/dga' ba sdud pa'i

yid byed/ attention of taking
delight.
NC]-T-TE-R-/dga' ba bang po/
good
pleasure.
NC]-T-qE-/dga' ba byung/
gladdened.
everyone was cheerful and

relieved.
NC]-T-qN-/dga' ba byed/
to take
pleasure in.
NC]-T-UN-R-/dga' ba med pa/
joyless,
cheerless.
NC]-T-NU_-U-]-UC-/dga' ba dmar mo
rta'i mgo/ Rati, pleasure, red, horse-
headed.

immeasurable joy.
to take
NC]-T_-]XP-R-/dga' bar 'dzin pa/
to
enlightenment.
NC]-T-Ê-NC-qE-GT-l-^P-`C-/dga' ba
yang dag byang chub kyi yan lag/
qE-GT-lenlightened joy, one of the

^P-`C-TNP- seven branches of
enlightenment.
NC]-T-Ê-NC-qE-GT-^P-`C-/dga' ba
perfect bodhi factor of joy.
NC]-T-^N-`-qN-R-/dga' ba yid la byed

pa/ to ponder gladly, rejoice in.
to
please, gladden.
NC]-T_-WU-R_-qN-/dga' bar tshim par

byed/ to satisfy.
regard as pleasant.
regard/perceive as pleasant.
NC]-T_-_`-/dga' bar rol/
to enjoy
pleasure.
NC]-Tc-]u-/dga' bas 'gro/
proceeding
with pleasure.
NC]-Tc-TP-R]-W`-/dga' bas brgyan
pa'i tshal/ gem of happiness park.
NC]-T-/dga' bo/ Nanda; Nanda,

Buddha.
NC]-T-Êc-c-P-R-/dga' ba yongs su
NC]-qN-/dga' byed/ Nandika, important
NC]-T-`-/dga' ba la/
NC]-T-`-/dga' ba la/
NC]-{`-/dga' bral/
how nice!.
verb +
nice it would be if.
P- + -how
NC]-T-`-/dga' ba la/ how wondrous!.

NC]-T-È-/dga' ba lung/ Gawalung in
-T-.
Powo
NC]-T-c_-U-S-YE-UC-/dga' ba ser mo
pha wang mgo/ vajra, yellow, with
NC]-T-CcU-R-/dga' ba gsum pa/
[the
11'nth or 26'th day of the month]
NC]-T-qE-T-/dga' ba byung ba/ cUc- + -
joyful thought.
NC]-T_-/dga' bar/ gladly.

NC]-T_-qN-R-/dga' bar byed pa/
to
the head of a pig.
was
NC]-T]-TcU-R-/dga' ba'i bsam pa/
NC]-T_-]XP-R-/dga' bar 'dzin pa/
smin pa/ fully ripened happiness.
delight.
NC]-T-N-R]-^N-qN-/dga' ba sdud pa'i
the taste of
bliss.
qE-GT-^P-`C--
yang dag byang chub yan lag/ the
bliss.
NC]-T-N-R-^N-`-qN-R]-TcU-CKP-TZ-R-
of joy.
NC]-T]-_-/dga' ba'i ro/
pleasure in.
enlightenment; pure state of
TNP- the seven causes of
[the first
pristine cognition of delight; wisdom
NC]-T_-qN-R-/dga' bar byed pa/
and wellbeing.
NC]-T-NE-R-/dga' ba dang po/
NC]-T]-^-ac-/dga' ba'i ye shes/
NC]-T-Ê-NC-/dga' ba yang dag/ pure

qE-GTstate of gladness; one of the
^P-`C-TNP- the seven causes of
gladness, one of the
joyful.
good
pleasure.
ba/ to experience true happiness
NC]-T-NE-P-R-/dga' ba dang ldan pa/
pleasure
grove.
cessation, and co-emergent joy.
NC]-T-TZ-/dga' ba bzhi/
eyes of
delight.
NC]-T]-uCc-/dga' ba'i grogs/
beloved
friends.
NC]-T]--/dga' ba'i rgyu/
the cause of
monk follower of the Buddha.
transcendent joy;
absence of delight.
NC]-{`-^-ac-/dga' bral ye shes/

wisdom of absence of joy.
NC]-{`-^-ac-/dga' bral ye shes/
pristine cognition that is free from

delight.
NC]-{N-/dga' brod/ joy, delight.

NC]-{N-l-TNN-/dga' brod kyi bdud/
the
demon of cheerfulness.
NC]-{N-TNN-/dga' brod bdud/
demon of
pleasure or enjoyment.
NC]-NqEc-/dga' dbyangs/
melody of
delight.
NC]-T]-UGC-/dga' ba'i mchog/
NC]-U-/dga' mo/ a lot, much.

NC]-U-/dga' mo/ T-U-NC]-U--the maiden
NC]-T]-KC-/dga' ba'i tog/
NC]-T-/dga' brtse/ affection.

NC]-WN-/dga' tshad/ sufficiently
happiness.
supreme happiness.
Sujata.
essence of
joy.
NC]-T]-NR`-FP-/dga' ba'i dpal can/

pCc-TF]-cEc-c- the
one of the
buddhas of the ten directions.
NC]-T]-NTE-R-/dga' ba'i dbang po/

of joy.
Sympathetic joy, boundless.

lord
pleased/taking pleasure in.
NC]-W`-/dga' tshal/
NC]-W`-/dga' tshal/
pleasure groves.
NC]-Wc-/dga' tshes/
the joyful day,
pleasant grove,
happy garden.
name of a day of the month.
205
NC]-W_-/dga' tshor/ happiness.

NC]-W_-GP-R-qE-/dga' tshor chen po
byung/ felt extremely happy.
NC]-TZ-/dga' bzhi/
four degrees of joy;
NC]-TZ-/dga' bzhi/
four joys: joy,
the Dzogchen tantras directly from

Garab Dorje's wisdom form.
NC]-_T---/dga' rab rdo rje/
isolate, cross-examine.
Dorje, skt. Surati Vajra, Prahevajra,
Semlhag Chen, a god who earlier
supreme joy, transcendent joy, and
had been empowered by the
innate joy.
buddhas. Immaculately conceived,
NC]-TZ-]uc-MU-/dga' bzhi 'gros thim/

progression and dissolution of the
four joys.
NC]-TZP-/dga' bzhin/ joyfully.

NC]-TZ]-]uc-MU-TZ-/dga' bzhi'i 'gros
thim bzhi/ the fourfold progression
and dissolution of the four joys.
his mother was a nun, the daughter

of King Uparaja (Dhahenatalo or
Indrabhuti) of Uddiyana. Garab
Dorje received all the tantras,
scriptures and oral instructions of
Dzogchen from Vajrasattva and
Vajrapani in person and became the
NC]-^-`-/dga' ya le/
the state of complete enlightenment
bliss.
Dzogchen lineage. Having reached

through the effortless Great
NC]-_T-/dga' rab/ Garab Dorje. abbr.

_C-]XP-NC]-_T---.
of
NC]-_T---/dga' rab rdo rje/ Garab
Perfection, Garab Dorje transmitted

the teachings to his retinue of
exceptional beings. Manjushrimitra
Dorje; Prahevajra, Pramoda Vajra,
is regarded as his chief disciple.
Garab Dorje, in the Nyingma
Padmasambhava is also known to
Dzogchen lineage, passed onto
have received the transmission of
Guru Rinpoche, mother's name is
the Dzogchen tantras directly from
Sudharma, passed away 540 years

after the Buddha's nirvana,
[Pramodavajra, Prahevajra] in the
Garab Dorje's wisdom form. Garab
Nyingma Dzogchen lineage, passed

onto Guru Rinpoche, mother's name
is Sudharma, passed away 540
years after the Buddha's nirvana.
Garab
Dorje, skt. Surativajra, Prahevajra,
Pramoda Vajra. The incarnation of

Semlhag Chen, a god who earlier
had been empowered by the
buddhas. Immaculately conceived,

his mother was a nun, the daughter
of King Uparaja (Dhahenatalo or
Indrabhuti) of Uddiyana. Garab

Dorje received all the tantras,
scriptures and oral instructions of
Dzogchen from Vajrasattva and
Vajrapani in person and became the

first human vidyadhara in the
Dzogchen lineage. Having reached
the state of complete enlightenment
through the effortless Great
Perfection, Garab Dorje transmitted
the teachings to his retinue of
exceptional beings. Manjushrimitra
is regarded as his chief disciple.
Padmasambhava is also known to

have received the transmission of
Pc-,`c-]
NC_-T-; to
fut. of
NC`-T-;
separate, confine, fold up;
NC_-T-,N@_-T-,NC_-T-,B_- trans. v.;
non-case particles
NC_-T-/dgar ba/
NC_N-/dgard/ archaic imp. of NC_-.

NC`-/dgal/ fut. of ]B`- and ]C`-; f. of
]B`- and ]C`-.
NC`-T-/dgal ba/ fut. of ]C`-T-.
NCc-/dgas/ to crack, split, to cut into
]Cc-; to
halves or pieces. fut. of
crack, split, to cut into halves or
]Cc-.
pieces. f. of
NCc-R-/dgas pa/ fut. of ]Cc-R-.
NC-/dgu/ 1. nine. 2. many, all,
\T-NC- a variety of
everything.
profound; everything; much.
Dorje means "Indestructible joy. ".
NC-t-/dgu khri/
litter, bier, nine
thousand, ninety thousand.
NC-t-Ic-E-/dgu khri nyis stong/
ninety
two thousand.
NC-CK_-/dgu gtor/
the name of the
puja done before the Tibetan new
Garab
Dorje, first human teacher of the
year [Losar]
NC-MT-/dgu thub/
Dzogchen lineage.
hero [who can defeat
nine men at once]
Prahevajra. The human recipient of

the Maha Ati teachings. See Garab
Dorje.
NC-R-/dgu pa/
NC-R-/dgu po/
the ninth.
the nine of them, all
nine.
NC]-_T-NTE-pC-/dga' rab dbang phyug/
NC-R-N-UE-/dgu po rgyud mang/
NC]-_Cc-C-R-/dga' rogs sbrig pa/
NC-zCc-/dgu phrugs/ 1. ninefold. 2.
Garab Wangchuk, the chief Mara.

to
be in love.
NC]-`-_-T-/dga' la sbyor ba/
joining in
bliss.
manifold.
NC-zCc-c-/dgu phrugs su/
(in) all
manner of.
NC]-Tac-/dga' bshes/ friends.

NC]-~N-/dga' srid/ desiring joy.
NC]-Tc-/dga' bsu/ welcome.
NC]-Tc-qN-/dga' bsu byed/ to
welcome, to greet, to receive.
NC]-Tc-Z-/dga' bsu zhu/
Shurpa vina. A kind of vina.
to welcome,
to greet, to receive. (h)
NC]-Tc-Z-T-/dga' bsu zhu ba/
to
NC]-E-E-/dga' lhang lhang/
high
welcome.
spirits, elated, enjoyment,

pleasure.
NC]-P-/dga'i ldan/ Tushita; see NC]-P-.
NC-T-/dgu ba/ to bend; NC-T-,NC-T-,NCT- intr. v.

NC-]TU-/dgu 'bum/ 9 hundred
thousand.
NC-]TU--t-/dgu 'bum lnga khri/
950
thousand.
NC-WCc-/dgu tshigs/
the galaxy, the
milky way.
NC-UWP-/dgu mtshan/ prize.

NC-_E-/dgu rong/ Gurong.
NC-_E-`---WCc-_E-u`-/dgu rong
sprul sku sna tshogs rang grol/ 19th

cent.-Gurong Tulku Natsok
Rangdrl.
NCC-/dgug/
f. of
206
Separate and
include. [term of grammar; group of
separate, isolate.
first human vidyadhara in the
glowed with
NC_-N-/dgar sdud/
to segregate, cross-examine,
NC]-TZ]-^-ac-/dga' bzhi'i ye shes/

the wisdom of the four joys.
T@_- imp. NC_- to
pt.
segregate, separate, at pleasure,
Garab
Pramoda Vajra. The incarnation of
four joys.
NC_-/dgar/
]CCc-; fut. of ]CCc--
NCC-R-/dgug pa/ summon; fut. of

]CCc-R-; to draw in.
NCE-/dgung/ 1. sky. 2. syn. NCE-`-. 3.
UB]-the last watch of the night.
NCE-P-Êc-R- the vast blue, lofty
sky. 3. the middle, noon, midday,
sublime/profound.
clear blue depths (of the sky)
NCE-P-R-/dgung sngon po/
the azure
NCE-UIU-/dgung mnyam/
NCP-E-/dgun stong/
the winter.
NCP-N-/dgun stod/
first winter
months.
age (h)
a year in one's
life/a year.
midnight
winter, third winter month.
NCP-Nc-/dgun dus/
winter; winter,
NCE-UMEc-/dgung mthongs/ sky.

NCE-N-CaCc-/dgung du gshegs/
dead/gone to heaven.
afternoon, p.m.;
warm
higher
than the heavens.
NCE-NqEc-/dgung dbyings/
the
expanse of sky, heavens.
NCE-U-/dgung mo/ evening.

NCE-U_-/dgung mor/ in the evening.
NCE-WCc-/dgung tshigs/ syn. CE-WCc-.
NCE-`-Cc-/dgung la snyegs/
rising in
the sky.
NCE-`-TCc-R-/dgung la bsnyegs pa/

rising aloft.
NCE-`-_C-R-/dgung la reg pa/
high,
aloft, lofty [lit. touching the sky]
NCE-`-CaCc-/dgung la gshegs/
(gone
to heaven) to die.
(h)the age (of a high
NCE-`-/dgung lo/ age.

NCE-`-]uc-R-/dgung lo 'gres pa/
has
grown old, advanced in age.
NCE-`-CZP-/dgung lo gzhon/ young.

NCP-/dgun/ winter; winter.
NCP-@-/dgun ka/ winter.
NCP-B-/dgun kha/ winter, wintertime.
NCP-C-/dgun ga/ winter.
Gegye Jema Temple. A temple at
Samye built by Lady Jangchub Men
middle winter
of Tro, a queen of king Trisong

Deutsen.
NC-T-/dge sgrub/
NCP--]{E-R-/dgun zla 'bring po/
NC-T-/dge sgrub/ C-E-NC-T--give
winter month.
NCP--_-T-/dgun zla ra ba/
last winter
fut. of
wholesome deeds.
to cultivate virtue and shun
month.
NCU-/dgum/
acts, creating merit.
NC-T-C-E-/dge sgrub sdig spong/
month.
NCP--T-/dgun rwa ba/
[the] adopting [of]
virtue, to cultivate virtue, virtuous
up negative actions and practice
last winter
wrongdoing.
]CUc-; f. of ]CUc--
NC-T-C-E-/dge sgrub sdig spong/

doing good, avoiding evil.
NCU-R-/dgum pa/ fut. of ]CUc-R-.

NCUc-/dgums/ p. T@Uc- to kill.
NCUc-R-/dgums pa/ p. T@Uc--to kill.
NC_-/dgur/ 1. crooked, bent. 2. many,
NC-T-/dge bsngo/
NC_-E-/dgur steng/ Upper Gurong.

NC_-N-/dgur smad/ Lower Gurong.
NCc-/dgus/ this day five days.
NCc-PE-/dgus ning/ three years ago.
NC-/dge/ 1. virtuous, good, excellent,
NC-T-,W`pure etc. 2. adj. comp. of
S-U-CIc- male and female novice.
NC-c-/dge skos/ monastic
NC-Tc-.
disciplinarian;
NC-c-/dge skyes/ produced from
NC-TF-N-R-/dge bcu spyod pa/
all.
virtue.
person) ; year, age (h); (h)age.
NC-c-q-U-E-/dge rgyas bye ma gling/
NCP-N-/dgun smad/ end of winter.

NCP--M-GE-/dgun zla tha chung/ last
afternoon.
NCE-Rc-UM-/dgung pas mtho/
C\Cc-l-BUc- form realm on the

TcU-CKP-CcU-R]- third absorption.
NC-c-l--/dge rgyas kyi lha/ gods in
monastery.
wintertime.
middle winter month.
session.
third heaven of third dhyana-bhumi,
and its gods. Virtue Extensive, one
NC-c-R-/dge rgyas pa/ 1. gods in NCc-. 2. monk from NC-c-
last part of
month.
of the same
worker.
NC-c-/dge rgyas/ Full Beauty, [third

TcU-CKP-CcU-R-] , n. of
abode in
the heaven of Full Beauty.
NCP-M-U-/dgun tha ma/
NCP-]{E-/dgun 'bring/
winter
NC-]CP-/dge 'gun/ sangha.

NC-P-/dge rgan/ teacher, master
of the 28 classes of gods in the
the early part of
winter clothing.
solstice.
NCE-`-/dgung lo/
the winter
NCP-x-T]-Cc-/dgun dro ba'i gos/
sky.
NCE-H-/dgung ja/ lunch.

NCE-I-C-/dgung nyi ldog/
NCE-x-/dgung dro/
teachings]
solstice.
NCE-uEc-/dgung grangs/ age (h); +

cP-R--having reached the age of.
NCE-P-/dgung sngon/ [the blue) sky.
NCE-P-/dgung sngon/ the azure sky.
NCE-P-/dgung sngon/ azure sky.
NCE-P-UME-/dgung sngon mthong/
NCE-MP-/dgung thun/
wintertime.
NCP-E-/dgun sgang/ NCP-aP-K-uE-T]E-`--in the dead of winter.

NCP-Gc-/dgun chos/ winter session [of
NCP-I-C-/dgun nyi ldog/
mid night, heaven; lofty,
NCE-E-/dgung snying/
NCP-n-Nc-c-/dgun gyi dus su/
NC-T`-TKE-T-/dge bskul btang ba/

exhorted them to practice.
NC-Tc-/dge bskos/ _-n-NC-Tc- of

the tantric college. disciplinarian,
NC-TF-/dge bcu/ the ten virtues.

NC-TF-CFC-/dge bcu gcig/ eleven
virtues.
to
practice the ten virtues.
NC-TF]-`c-l-Ù-/dge bcu'i las kyi lam/

the karmic path of the ten virtues.
NC-GE-/dge chung/ 1. Limited Beauty,

TcU-Limited Virtue [first abode in
CKP-CcU-R-] . 2. one of the 28
C\Cc-l-BUcclasses of gods of the
Form Realms.
NC-Gc-/dge chos/
the virtuous Dharma,
what is virtuous,
-NC-Gc-`-]TEc--
who apply themselves to the

virtuous Dharma.
NC-Gc-c- to
gather positive actions.
NC-Gc-N-R-/dge chos sdud pa/
to
cultivate good qualities.
monitor, mentor.
NC-Tc-q-/dge bskos bya/
to obtain a
mentor.
NC-CUc-/dge goms/
to dedicate the
virtue.
"one who is used
practice what is wholesome.

gather
positive actions, apply the virtuous
to dharma, virtue. "practitioner.
NC-CUc-qN-R-/dge goms byed pa/
NC-Gc-c-/dge chos sdus/
to
Dharma.
NC-UGC-/dge mchog/
most eminent
virtue.
207
NC-TIP-U-/dge bnyen ma/
female lay
practitioner.
four
TNN-R- and five `c-UBP- and
having bound them to the genyen or
NC-TP-q-U-R-/dge bsnyan byi sdom
upasaka vows renamed them as
NC-TP-/dge bsnyen/ Upasaka.
Marpori, and the Twenty One
pa/ lay vows.
f.
Upasika. A Buddhist layman, bound
by the five vows to avoid killing,

stealing, lying, sexual misconduct,
and intoxicating liquor. The Tibetan
equivalent, genyen, means "pursuer
of virtue. ".
NC-TP-/dge bsnyen/ upasaka, layman,

lay devotees, lay follower, layman.
[people with the five precepts: not to

kill, not to lie, not to steal, not to take
intoxicants, not to engage in sexual
misconduct] .
NC-TP-n-U-R-/dge bsnyen gyi sdom

~Cpa/ vows of a lay devotee. 1.
CFN-R-cE-T- do not kill. 2. U-qP-R_-`P-E-T- do not steal. 3. ]NN-Rc-`C-R_-CÛ-R-E-T- do not be
TP-N--T-E-Tsexually impure. 4.
r
c
R
_]n_-T]-TKE-Tdo not lie. 5.
E-T- do not become intoxicated.
NC-TP-n-U-R-TN-R-/dge bsnyen gyi
UGC-_C-V`- Protector of mt.
NC-TNP-n--CIc-/dge bdun gyi sde

gnyis/ two congregations of the
Sangha.
NC-]NP-/dge 'dun/ Sangha.
The
community of practitioners usually
Genyen.
the fully ordained monks and nuns.
NC-TP-I_-CIc-/dge bsnyen nyer

gnyis/ Twenty-two Genyen.
NC-TP-TKCc-R-T-TZ-/dge bsnyen
The Noble Sangha means those

who have achieved the path of
seeing among the five paths and
btags pa ba bzhi/ four types of
therefore are liberated from
provisional upasaka.
samsara.
NC-TP-xC-/dge bsnyen drug/
NC-]NP-/dge 'dun/ Sangha, assembly,
six
types of layperson/upasaka.
community, assembly of spiritual
NC-TP-S-U-CIc-/dge bsnyen pha ma
gnyis/ male and female upasaka.
NC-TP-U-/dge bsnyen ma/
lay woman
[with five precepts] .
followers, members of the sangha,

monastic community,
spiritual/religious community; lit.:
"pursuing the virtuous, desire for
NC-TP-_Cc-TNP-/dge bsnyen rigs
bdun/ seven types of lay person.
NC-TP-`-V-T-x-UN-uCc-R-/dge bsnyen
li tsa bi dri med grags pa/ the
Licchavi Upasaka Vimalakirti.
NC-TP-CcU-/dge bsnyen gsum/
piety".
NC-]NP-/dge 'dun/ Sangha.

NC-]NP-@P-NC]-_-T-/dge 'dun kun dga'
ra ba/ retreat huts for monks are
called the pleasure grove of the
three
kinds of layman: Those who take

one vow: not to kill; those who take
sangha.
NC-]NP-N@P-UGC-/dge 'dun dkon
mchog/ Precious Sangha. Noble
several vows: not to kill, steal or
and accomplished practitioners
sdom pa brgyad pa/ the eightfold
commit falsehood; and those taking
endowed with the virtues of
precepts of a lay person.
full vows not to kill, steal, lie, commit
NC-TP-n-TT-R-/dge bsnyen gyi bslab
sexual misconduct, and not to be
NC-TP-I-a--CFC-/dge bsnyen nyi shu
NC-TP-Nd--K-`-/dge bsnyen dha rma

]SCc-R]-CPc-TP-ta la/ one of the
TF-xC- the sixteen [sthaviras] ,
pa/ lay precepts.
rtsa gcig/ 21 Yaksha demons of

Tibet.
NC-TP-I-a--CFC-/dge bsnyen nyi shu

rtsa gcig/ Twenty-one Genyen. A
group of powerful spirits indigenous

to Tibet. They were converted by
Padmasambhava are commanded

to serve Buddhism. Today, they are
still called upon along with
Nyenchen Tanglha and Machen
Pomra during Vajrayana rituals in
order to guard the doctrine of the
Buddha, elevate the status of the

Precious Ones, expand the
community of the Sangha, increase
the life and splendor of the
practitioners, raise the banner of
fame, blow the conch of renown,
and increase our following and
prosperity.
NC-TP-I_-CFC-/dge bsnyen nyer gcig/

]NU-ETwenty-one Genyen. At
uEc-Ec- in Kham, Padmasambhava
subdued Nyenchen Tanglha with his
`-R
N
R
P
NUCNRPfour
spirits, four
retinue of 21 demons four
208
mchog/ the sangha jewel, the
intoxicated.
[arhats]
NC-TP-Nd_-U-K-`-/dge bsnyen dhar

]SCc-R]-CPc-ma ta la/ one of the
TP-TF-xC- the sixteen [sthaviras]
/[arhats]
NC-c-/dge ltas/
virtuous omen, good
sign.
NC-E-/dge stong/
precious sangha.
NC-]NP-]B_-`]-NqP-/dge 'dun 'khor lo'i

dbyen/ schism in the sangha.
NC-]NP-n-N@_-/dge 'dun gyi dkor/

property of a monastic
congregation.
NC-]NP-n-]N-T]--zCc-R-/dge 'dun gyi
'du ba'i sgo phrogs pa/ taking away

the Sangha's place of assembly,
one of the
good deeds are
emptiness.
[nihilistic view that] both good and

evil are empty.
NC-NE-U-NC-/dge dang mi dge/
UWUc-UN-R-NE-I-T-- five
nearly boundless offenses. taking

away the Sangha's place of
NC-E-C-E-/dge stong sdig stong/
virtue
and non-virtue.
NC-NE-U-NC]-q-{C-/dge dang mi dge'i

bye brag/ the different virtuous or
non-virtuous [attitudes]
NC-TNP-n--/dge bdun gyi sde/
Divisions of the Sangha, Tibet:

those with shaved heads and bare
]N`T]--, and those with braided hair
feet are the Division of Vinaya
and white robes are the Division of

Mantra
knowledge and liberation.
NC-]NP-N@P-UGC-/dge 'dun dkon
assembly.
NC-]NP-n-]N-T]--]zC-T-/dge 'dun gyi

zCc-R-.
'du ba'i sgo 'phrog ba/
NC-]NP-n--/dge 'dun gyi sde/
Divisions of the Sangha.
NC-]NP-n--CIc-/dge 'dun gyi sde
gnyis/ two congregations of the
]N`-T]---Vinaya
Cc-l---Mantra
followers,
Sangha:
followers; 2 types.
NC-]NP-n--TVCc-R-/dge 'dun gyi sde
btsugs pa/ to establish a sangha.
NC-]NP-n-PE-tUc-/dge 'dun gyi nang

khrims/ monastic rules.
Cc-l--.
NC-]NP-n-P_-`-N-R-/dge 'dun gyi nor
la spyad pa/ to use the possessions
NC-]NP-TP-]XP--UW-/dge 'dun bstan

e-UN--NU_-T-,
'dzin rgya mtsho/
NC-]NP-`--qc-R-/dge 'dun la spro byas
NC-]NP-M-NN-R-/dge 'dun tha dad pa/
NC-]NP-~E-/dge 'dun srung/
1852-1910.
of the sangha.
NC-]NP-n-CPc-/dge 'dun gyi gnas/
the
abode, domain of the sangha.
NC-]NP-n-NqP-/dge 'dun gyi dbyen/

schism in the sangha.
NC-]NP-n-NqP-qc-T-/dge 'dun gyi
dbyen byas ba/ creating schism in

the community, causing dissension
UWUc-UNR-- five boundless offenses.

NC-]NP-n-NqP-qN-R-/dge 'dun gyi dbyen
in the sangha, one of the
byed pa/ creating schism in the
the different types of sangha
NC-]NP-n-NqP-]qN-R-/dge 'dun gyi
NC-]NP-NE-TFc-/dge 'dun dang bcas/

together with the sangha [of
monks]
NC-]NP--CIc-/dge 'dun sde gnyis/
of the religious community: ordained

practitioners; monastic and
Gendn
Drub, 1391-1474, Gendn Drub, the

first Dalai Lama. Tibetan master
who became a disciple of Tsong
Khapa; later recognized as the first
Dalai Lama.
elder
sangha member.
NC-]NP--UW-/dge 'dun rgya mtsho/
Gendn Gyatso, 1475-1542-second
Dalai Lama.
chung ngu'i skyes bu zung bzhi/ the
four pairs of persons of the lesser
sangha.
NC-]NP-GP-R-R-/dge 'dun chen po pa/

great community school; great
community school,
[mahasamghika]
NC-]NP-Uc-/dge 'dun rnams/
the
members of the Sangha.
(h)for
translator.
NC-]NP-c-c-xP-R-/dge 'dun rjes su

dran pa/ mindfulness of the
c-c-xP-R-xCSangha, one of the

c-cthe six recollections, six of the
xP-R-TF- ten mindfulnesses.
recollection of the sangha.
twenty
kinds of saints; the twenty kinds of

practitioners, saints.
NC-]NP-I-a]-Ec-Cc-/dge 'dun nyi

shu'i spangs rtogs/ the
abandonment and realization of the
sangha member.
NC-P-/dge ldan/ virtuous.

NC-P-T@]-TN-/dge ldan bka' brgyud/
NC-P-T@]-TN-_P-R-G]-pC-GP--T-`
-T]-CZE-Ù-/dge ldan bka' brgyud
rin po che'i phyag chen rtsa ba rgyal
ba'i gzhung lam/ Mahamudra
Teachings of the Gedenpas, by
Lobzang Chkyi Gyaltsen.
NC-P-T@]-TN-_P-R-G]-pC-GP--T-`
-T]-CZE-Ù-/dge ldan bka' brgyud
monk,
-R- pl. monastic
rin po che'i phyag chen rtsa ba rgyal
congregations, members of the
ba'i gzhung lam/ by Lobzang
sangha, [bhikshu]
Chkyi Gyaltsen.
NC-]NP-S-`-GP-R-/dge 'dun pha la chen
NC-P-R-/dge ldan pa/
monk at
Ganden.
NC-C-/dge sdig/
virtues and evil
NC-]NP-S`-GP-R-/dge 'dun phal chen

-R-TF-TN-; one of -pa/ one of
T]--R-TZ-; [one of 4 major Vinaya
NC-C-/dge sdig/
virtue and vice, good
NC-C-/dge sdig/
virtuous or harmful,
NC-]NP-S`-GP-R--/dge 'dun phal chen
NC-C-C-Ec-CFN-R-/dge sdig gi stangs
four main schools of Vinaya in

India.
deeds, virtue and vice.
schools] . Mahasamghika.
pa lnga/ five Mahasamghika
NC-]NP-Gc-]S`-/dge 'dun chos 'phel/

e-UNGendn Chpel, 1905-1951;
20 types of practitioner.
the entry under four assemblies.
pa/ [Mahasamghika] one of the
NC-]NP-GE-E]-c-T-\E-TZ-/dge 'dun
NC-]NP-I-a-/dge 'dun nyi shu/
laymen, and laywomen. See also
members of the sangha; monk,
NC-]NP-P-R-/dge 'dun rgan pa/
chos/ the points of offenses for a
monastery.
NC-]NP-U-R-TZ-/dge 'dun rnam pa
NC-]NP-R-/dge 'dun pa/
NC-]NP-C-U]-Gc-/dge 'dun lhag ma'i
the oral transmission of the Ganden
mantrin.
bzhi/ Four Orders. Monks, nuns,
community.
the sangha.
NC-]NP-C-U-TF-CcU-/dge 'dun lhag

a sangha member.
developing the sangha.
renounces and Vajrayana
NC-]NP-uT-/dge 'dun grub/
initial and subsequent meeting of
ma bcu gsum/ thirteen offenses for
NC-]NP--c-/dge 'dun sde rgyas/
the sangha.
tshang/ the whole monastic
n. of early
Hinayana teacher.
offense entailing as "residue"; an
harmonious sangha community.
dbyen 'byed pa/ to create schism in
NC-]NP-uEc-WE-/dge 'dun grangs
sangha and they are expelled.
NC-]NP-C-U-/dge 'dun lhag ma/
members.
NC-]NP-UMP-R-/dge 'dun mthun pa/
two types of sangha, twofold division
sangha.
pa/ to slander members of the
NC-]NP-S`-GP-R]--/dge 'dun phal
gcod pa/ judging virtue and evil.

bzhin/ able to differentiate virtue
chen pa'i sde/ Mahasamghika
and non-virtue.
school.
NC-]NP-S`-T-G]--R-TZ-/dge 'dun phal

bo che'i sde pa bzhi/ the four
Mahasamghika schools.
NC-C-U-R_-]qN-R]-UN-/dge sdig
rnam par 'byed pa'i mdo/ The Sutra
Discriminating between the Path of

Virtue and the Path of Vice (skt.
schism,
division in the sangha, causing a

schism in the sangha, dividing the
monastic community.
NC-]NP-TVP-R-/dge 'dun btsun pa/
virtuous monk.
NC-]NP-TVP-R-Uc-CcP-N-Cc`-/dge
'dun btsun pa rnams gsan du gsol/

virtuous monks, please pay heed!.
NC-]NP-Z`-uEc-/dge 'dun zhal grangs/

-WE-.
(h)for
virtue and harm.
NC-C-E-ac-TZP-/dge sdig ngo shes
schools.
NC-]NP-NqP-/dge 'dun dbyen/
and evil.
Subhasubha Karmavipaka Nirdesa

Sutra, tib.
NC-T-NE-U-NC-T]-Ù-nU-R_-P-R-TP-R]-UN-, t. 355) .
NC-C-E-N_-/dge sdig blang dor/ take
up virtue and abandon evil deeds;
adopting virtue and abandoning evil

deeds.
NC-C-UN-/dge sdig med/
no virtue and
no vice.
209
NC-C-C\Cc-TP-/dge sdig gzugs

brnyan/ virtue or non-virtuous
image, appearance.
NC-C-C\Cc-TP-G-GE-/dge sdig gzugs

brnyan che chung/ the size of the
appearance of the virtue or the nonability
NC-CPc-CcU-/dge gnas gsum/
Three
to recognize right and wrong.
Abodes of Goodness.
NC-E-GP-R-/dge spong chen po/
severe/grave sin.
NC-E-_-TFc-R-/dge spong slar bcos

pa/ redemption.
NC-N-/dge spyod/
religious acts,
NC-zC-/dge phrug/
disciple, student,
NC-]S`-/dge 'phel/
promoting what is
practices.
pupil, apprentice.
virtuous.
virtue; good, happiness,
welfare, happy, propitious, positive,

merit, deeds, virtuous, wholesome,
goodness.
`c-NC-T-.
NC-T-TF-/dge ba bcu/
ten
NC-T-TF-/dge ba bcu/
Ten Virtues.
virtuous/positive activities.
propitious beginning.
NC-T-CE-Pc-CE-N-]S`-T-/dge ba gong
nas gong du 'phel ba/ increasing
the goodness further and further.
NC-T-CUc-R-/dge ba goms pa/
trained
NC-T-Tnc-R-/dge ba bgyis pa/
perform
in what is good.
virtuous deeds.
NC-T-U-R-/dge ba sgom pa/
to
NC-T-T-R-/dge ba sgrub pa/
to create
NC-T-T-R-/dge ba sgrub pa/
to perform
practice virtue.
goodness.
renunciation of the ten non-virtues.
`c-l-`Cc-R_-N-R-CcU- three
~C-CFN-Rgood actions of body. 1.
E-R- not destroying life. 2. U-qP-R_-`P-R-E-T- not taking what has not
]NN-Rc-`C-R_-CÛbeen given. 3.
R-E-R- refraining from improper
NC-C-`Cc-R_-sexual practices. 4.
N-R-TZ- four good actions of
TP-N--T-E-T- not
speech. 4.
WC-T-R--T-Etelling falsehood. 5.
T- not using abusive language. 6. z-U_--T-E-T- not slandering others.
WC-Tl`-T--T-E-T- not indulging
7.
^N-l-`Cc-R_-in irrelevant talk. 8.
E-R-CcU- three good actions of
TT-cUc-E-T- not being
mind. 8.
CPN-cUc-E-T- not
covetous. 9.
`C-R_--T-E-Tbeing malicious. 10.
virtuous acts.
NC-T-T-W`-/dge ba sgrub tshul/
how
to practice what is virtuous.
NC-T-Tc-/dge ba sgrubs/
do what is
wholesome!.
NC-T-Tc-aC-/dge ba sgrubs shig/

practice virtue!.
NC-T-T-/dge ba bsngo/
dedicate the
merit.
NC-T-T-T-/dge ba bsngo ba/
NC-T-TF-T-/dge ba bcu sgrub/
to
NC-T-TF-CFC-/dge ba bcu gcig/
the
practice the ten virtues.
dedicate the goodness.
NC-T-FP-/dge ba can/ Kosala.

NC-T-TF-/dge ba bcu/ Ten virtues.
Generally, to refrain from the above

ten non-virtues. In particular, to
engage in their opposites; for
wholesome.
NC-T-NE-P-R-/dge ba dang ldan pa/

virtuous, good, wholesome.
NC-T-NE-U-NC-T]-Ù-n-U-R_-P-R-TPR]-UN-/dge ba dang mi dge ba'i lam

gyi rnam par smin pa bstan pa'i
mdo/ skt. Subhasubha

Karmavipaka Nirdesa Sutra, t. 355.
NC-T-NE-U-NC-T]-Ù-n-U-R_-P-R-TPR]-UN-/dge ba dang mi dge ba'i lam

gyi rnam par smin pa bstan pa'i
mdo/ t. 355. Sutra of Discriminating

between the Path of Virtue and the
Path of Vice.
NC-T-NE-U-NC-T]-`c-l-U-R_-P-R-/dge
ba dang mi dge ba'i las kyi rnam par
smin pa/ the ripening of virtuous
and non-virtuous karma.
NC-T-NE-U-NC-T]-`c-l-Ù-NE-N]-]{c-T
-U-R--WCc-ac-R-/dge ba dang mi
bu rnam pa sna tshogs shes pa/
knowledge of virtuous and non-
NN-R- faith. 2. E-W-ac-R- self-respect.

t`-^N-R- propriety. 4. U-GCc-R3.
Z-E-UN-R- nonnon-attachment. 5.
CK
U
C
U
N
-R- nonhatred. 6.
T
P
]
u
c
- effort. 8. aPdelusion. 7.
N-Ec-R- flexibility. 9. TC-^N-RTKE-Ucattentiveness. 10.
UR_-U-]W-Tequanimity. 11.
virtuous karmic paths of action as
nonviolence.
the 12
virtuous [mental states] .
NC-T-TF]-Ù-/dge ba bcu'i lam/ one of

]HC-P-`Cc-R_-qN-R]-Gc- the
the
dharmas which makes the world
excellent.
NC-T-TF]-`c-/dge ba bcu'i las/
the ten
virtuous actions.
NC-T-TF]-`c-l-Ù-TP-R-/dge ba bcu'i
las kyi lam bstan pa/ to show/teach
NC-T-Gc-N-/dge ba chos sdud/
creating virtuous qualities, gathering

the virtuous doctrine, collecting
positive actions.
NC-T-Gc-N-l-W`-tUc-/dge ba chos
sdud kyi tshul khrims/ discipline of

gathering virtue. the discipline of
well as their various results.
NC-T-NRC-K-UN-R]-CPc-/dge ba dpag tu
med pa'i gnas/ source of boundless
goodness.
NC-T-]S`-T-/dge ba 'phel ba/
to
promote goodness.
NC-T-]S`-T]-]HC-P-/dge ba 'phel ba'i
'jig rten/ a world in which goodness

is promoted.
NC-T-qc-R-/dge ba byas pa/
virtue
NC-T-qN-R-/dge ba byed pa/
to practice
committed.
virtue.
NC-T-E-/dge ba sbyong/ syn. NC-E-.

NC-T-U-c-R-TN-R-/dge ba ma skyes
pa bskyed pa/ to produce the
goodness which has not been

produced.
NC-T-U-c-R-U-/dge ba ma skyes pa mi/

someone in whom no virtue has
formed.
NC-T-U-TcCc-R-/dge ba ma bsags pa/

who has not accumulated virtue.
NC-T-CZP-nc-N-R-/dge ba gzhan gyis

spyad pa/ good actions done by
others.
NC-T-TZ-/dge ba bzhi/
210
the
wish/will to embrace what is
dge ba'i las kyi lam dang de'i 'bras
the path of the ten virtuous actions.

to
NC-T-]HC-]NN-/dge ba 'jug 'dod/
eleven virtuous [mental states] . 1.
NC-T-TF-CIc-/dge ba bcu gnyis/
to
promote virtuous qualities.
not holding destructive beliefs.
NC-T-/dge ba/ virtuous deeds.

NC-T-N-l-NP-/dge ba klad kyi don/
practicing virtuous qualities. One of
W`-tUc-CcU-.
NC-T-Gc-N-R-/dge ba chos sdud pa/
etc.
1.
virtue.
NC-C-ac-R-/dge sdig shes pa/
NC-T-/dge ba/
example, to save life, be generous,
four virtuous.
NC-T-\C-TFc-/dge ba zag bcas/
NC-T]--T-IU-GE-T-/dge ba'i rtsa ba
discipline of creating virtuous
conditioned virtue.
nyam chung ba/ feeble virtuous
qualities.
NC-T-Ê-NC-`P-N-]HC-/dge ba yang
dag len du 'jug/ to inspire/incite
others to embrace true goodness.
NC-T-^N-`-qN-/dge ba yid la byed/
to
bring forth a virtuous frame of

mind.
NC-T-_T-K-_-T-/dge ba rab tu sbyor ba/

to fully embrace what is good.
NC-T-_T-Cc`-/dge ba rab gsal/ syn. -GP-NC-T-_T-Cc`-.

NC-T-`-UEP-R_-NC]-T-/dge ba la mngon
par dga' ba/ to delight in what is
virtuous.
NC-T]-Gc-`-T-/dge ba'i chos spel ba/

to promote good qualities.
NC-T]-Gc-]S`-T_-qN-R-/dge ba'i chos
'phel bar byed pa/ to further virtuous
pa'i tshul khrims/ the discipline of

embracing goodness.
par 'dod pa/ the will to embrace
what is virtuous.
NC-T-`-]HC-R_-qN-R-/dge ba la 'jug par
byed pa/ to embrace what is good.
NC-T-`-c-c-^-_E-T-/dge ba la rjes su yi
rang ba/ rejoiced in the virtue.
NC-T-`-]NP-R-/dge ba la 'dun pa/
to
NC-T-`-_-T-/dge ba la sbyor ba/
to
strive towards the virtuous.
snang ba/ seen as a virtuous
rtsa ba yongs su smin par byed pa/
quality.
to bring their good roots to full
NC-T]-UMc-/dge ba'i mthus/
by the
maturity.
merit of...
NC-T]-N-TZP-IN-/dge ba'i de bzhin nyid/

the suchness of virtue, virtuous
nyid gnyis/ two types of virtuous
apply oneself to virtue.
sbyor ba'i brtson 'grus/ the diligence

of applying oneself to goodness.
NC-T-`-Ca`-T-/dge ba la gshol ba/
embracing what is wholesome.
NC-T-TcCc-R-/dge ba bsags pa/
NC-T]-SE-R-/dge ba'i phung po/
mass
of virtue, positive accumulation.
NC-T]-pCc-`-_-T-/dge ba'i phyogs la

sbyor ba/ apply oneself to what is
virtuous
friend, kalyanmitra.
NC-T]-q-T-/dge ba'i bya ba/
virtuous
virtuous frame of
mind/attitude.
NC-T]-NTE-R--/dge ba'i dbang po lnga/

the five virtuous faculties.
NC-T]-]{c-T-/dge ba'i 'bras bu/
good
NC-T]-NUCc-R-/dge ba'i dmigs pa/

NC-T]--T-/dge ba'i rtsa ba/
deed.
opposite of goodness.
the seed of
virtue.
NC-T]-Gc-/dge ba'i chos/
fundamental virtuous quality; a good
NC-T]--T-/dge ba'i rtsa ba/
roots of
virtue. A good deed; a moment of

renunciation, compassion, or faith.
Virtuous deeds created in the
present or in former lives.
virtuous
qualities; what is good.
NC-T]-Gc-MT-R-/dge ba'i chos thob pa/

attain good qualities.
NC-T]-Gc-]MT-R]-W`-tUc-/dge ba'i
NC-T]chos 'thob pa'i tshul khrims/
Gc-N-R]-W`-tUc-.
NC-T]-Gc-N-/dge ba'i chos sdud/
gathering virtuous qualities.
NC-T]-Gc-N-R]-W`-tUc-/dge ba'i
virtuous frame
of mind/attitude.
NC-T]-^P-KP-/dge ba'i yon tan/
NC-T]--T-@P-K-GN-R-/dge ba'i rtsa ba
NC-T]-`c-/dge ba'i las/
good works,
NC-T]-`c-l-]{c-T-/dge ba'i las kyi

NC-T]-`c-T-R-/dge ba'i las sgrub pa/
to create good karma.
NC-T]-`c-Ù-Cc-R-/dge ba'i las lam

rdzogs pa/ to perfect the path of
NC-T]-`c-CcU-/dge ba'i las gsum/ 1.

P-R-`c-qE-R]-TcN-PUc-q-T]-NEcR-. 2. W`-tUc-`c-qE-T]-. 3. U-R`c-qE-R]-.
NC-T]-`-KC-/dge ba'i lo tog/ the crops
of virtue.
NC-T]-`-KC-c-R-]HUc-R-/dge ba'i lo
tog skyes pa 'joms pa/ destroyed
the harvest of virtuous crops.
NC-T]-Tac-/dge ba'i bshes/ NC-T]Tac-CIP-.

NC-T]-Tac-CIP-/dge ba'i bshes gnyen/
spiritual friend, kalyana-mitra, Guru.
kun tu chad pa/ destroying the roots
spiritual mentor; good friend,
of virtue.
spiritual, virtuous friend,
NC-T]--T--G-GE-/dge ba'i rtsa ba rgya

che chung/ the size of the virtuous
root.
NC-T]--T--G-T-/dge ba'i rtsa ba rgya

che ba/ immense virtuous roots.
NC-T]--T-CFN-R-/dge ba'i rtsa ba gcod

pa/ cutting the roots of virtue.
chos sdud pa'i tshul khrims/ the

good
virtuous actions.
a
root of
NC-T]-uCc-R-/dge ba'i grogs po/

the
NC-T]-^N-/dge ba'i yid/
deeds.
virtuous faculties.
of virtue, fundamental virtues;
virtuous companion, friend.
Pure
Realms.
'bras bu/ the effects of good
NC-T]-NTE-R-/dge ba'i dbang po/
NC-T]-uCc-TnN-R-/dge ba'i grogs bgyid

NC-T]-]C`--/dge ba'i 'gal zla/
NC-T]-ZE-/dge ba'i zhing/
deeds, virtuous actions.
virtue, good/virtuous roots, causes
pa/ to be a friend in virtue.
the
heap/accumulation of goodness.
qualities; the virtue of good deeds.
good.
virtuous objective.
karma.
NC-T]-uCc-/dge ba'i grogs/
NC-T]-WCc-/dge ba'i tshogs/
virtuous marks/attributes.
virtuous conduct/behavior.
result; effect of virtuous deeds.
creating virtue, accumulating good
three types of virtuous roots.
NC-T]--T-TcCc-R-/dge ba'i rtsa ba

NC-T]-UWP-U-/dge ba'i mtshan ma/
NC-T]-N-R-/dge ba'i spyod pa/
NC-T]--/dge ba'i blo/
NC-T]--T-CcU-/dge ba'i rtsa ba gsum/

bsags pa/ create good roots.
NC-T]-N-TZP-IN-CIc-/dge ba'i de bzhin
acts.
NC-T-`-_-T]-TP-]uc-/dge ba la
NC-T]--/dge ba'i rgyu/
NC-T]--T-Êc-c-P-R_-qN-R-/dge ba'i
suchness.
NC-T-`-]HC-R_-]NN-R-/dge ba la 'jug
mo/ weak/feeble root of virtue.
NC-T]--T-NUP-R-/dge ba'i rtsa ba dman

pa/ inferior virtuous root.
qualities.
NC-T]-Gc-c-E-T-/dge ba'i chos su
nature.
NC-T-`-]HC-R]-W`-tUc-/dge ba la 'jug
root.
NC-T]--T-z-U-/dge ba'i rtsa ba phra
spiritual/religious teacher, spiritual
NC-Tac-; spiritual
Ta
c
-CIP-NU-R-.
friend; also
NC-T]-Tac-CIP-nc-U-\P-R-/dge ba'i
guide. abbr. as
bshes gnyen gyis ma zin pa/ not

underthe care of a spiritual
teacher.
211
NC-T]-Tac-CIP-nc-Êc-c-\P-R-/dge
ba'i bshes gnyen gyis yongs su zin

pa/ under the full care of a spiritual
NC-E-C-NEc-R-/dge sbyong gi dngos
po/ spiritual practitioner candidate.
NC-E-C-Gc-/dge sbyong gi chos/
NC-T]-Tac-CIP-`-TP-R-/dge ba'i
bshes gnyen la bsten pa/ to follow a

spiritual teacher.
NC-E-C-Gc-TZ-/dge sbyong gi chos

bzhi/ four principles of a spiritual
bshes la nye bar brten pa/ to take

full support of a spiritual teacher.
NC-T]-c-R-/dge ba'i sa pa/ NC-T]-c-UE-.
NC-T]-c-UE-/dge ba'i sa mang/
virtuous
spiritual ascetic.
NC-E-C-Gc-TZ-/dge sbyong gi chos

bzhi/ four principles of virtuous
training, four dharmas of those
to
further virtuous practice.
NC-_-qN-R-/dge sbyor byed pa/
to
NC-_-UXN-R-/dge sbyor mdzad pa/
to
engage in virtuous practices.
NC-_-cN-R-/dge sbyor sad pa/

weakens your practice.
skilled in virtue, four doctrines of a

spiritual ascetic, four attributes of a
virtuous practitioner, four dharmas
states.
NC-_-]S`-T-/dge sbyor 'phel ba/

practice.
practitioner, four doctrines of a
NC-T]-Tac-`-I-T_-TP-R-/dge ba'i
bu bzhi/ four results of spiritual

practice.
spiritual principles.
teacher.
NC-_-n-]{c-T-TZ-/dge sbyor gyi 'bras
NC-_-~E-]HC-/dge sbyor srang 'jug/

entering the structure of spiritual
practice.
NC-T]-c-UE-TF-/dge ba'i sa mang bcu/

NN-NE-TC-^N-aPJamgn Kongtrl:
K-Ec-,TKE-Uc-E-W-ac-t`-^N-,GCc-Ec-UN-R]-NC--CIc-,U-]W-TNE-TP-]uc-c-.
NC-T]-c-UE-GP-R-/dge ba'i sa mang
of training in virtue. Not to hate
NC-T]-c-UE-R-/dge ba'i sa mang po/
U-Ca-T_-q- although abused, one

tc-lE-_-does not return abuse. 2.
U-t-T_-q- although made angry, one
NC-U-NC-/dge mi dge/
NC-T]-cUc-nE-/dge ba'i sems gyung/
]WE-{c-lE-_-UWE-]{-T_-q-
NC-U-NC-È-N-U-TP-R-/dge mi dge lung
NC-T]-cUc-qE-/dge ba'i sems byung/
respond with criticism. 4.
chen po/ major bases of virtue.
virtuous states.
NC-T]-cUc-/dge ba'i sems/
a virtuous
frame of mind/attitude.
Virtuous mental states. Feelings
such as devotion, compassion and

renunciation.
NC-T]-cUc-qE-TF-CFC-/dge ba'i sems

byung bcu gcig/ eleven virtuous
enumeration.
their hatred, not to retaliate in anger

even when angry, not to injure
others even when injured, and not to
beaten by them. the. 1.
NC-T-TF-CFC- for
monastery.
NC-UE-UBP-R-^P-KP--UW-/dge mang
mkhan po yon tan rgya mtsho/ 1920th cent.-Khenpo Ynten Gyatso,
beat others even when one is
Ca-Ê-_--
does not respond with anger. 3.
the virtuous, mental events.
mental states. see
others despite being the object of
NC-U-/dge ma/ female practitioner.

NC-UE-/dge mang/ Gemang
although censured, one does not
TC-lE--
_-U-TC-R_-q- although struck, one
never strikes back.
NC-E-C-]{c-T-/dge sbyong gi 'bras bu/

the result of spiritual practice.
NC-E-C-]{c-T-TZ-/dge sbyong gi 'bras

bu bzhi/ four results of spiritual
cultivation.
of Gemang monastery, one of

Paltrl Rinpoche's main disciples.
virtue and non-
virtue, good and evil, right and

wrong.
du ma bstan pa/ not determined
whether [something] is good or
evil.
NC-U-NC-È-U-TP-/dge mi dge lung ma

bstan/ virtuous, non-virtuous or
neutral.
NC-U-NC-È-U-TP-CcU-/dge mi dge
lung ma bstan gsum/ virtuous, nonvirtuous or neutral.
NC-T]-Cc`-]NTc-/dge ba'i gsal 'debs/
NC-E-GP-R-/dge sbyong chen po/
NC-U-NC]-Gc-/dge mi dge'i chos/
NC-T]-TcU-R-/dge ba'i bsam pa/
NC-E-N-qN-R]-Gc-TZ-/dge sbyong du
NC-E-Cbyed pa'i chos bzhi/ see
Gc-TZ-.
NC-E-U-R-CcU-/dge sbyong rnam pa
NC--/dge rtsa/
to remind her of virtue.
good
thought, virtuous frame of

mind/attitude.
NC-T_-/dge bar/ good, virtuous.

NC-qN-/dge byed/ 1. to practice virtue.
2. Shubhakrit, [the 36'th year, syn.
Male Water Tiger]
NC-]{c-/dge 'bras/ merit.

NC-]{c-Uc-/dge 'bras rnams/
the
fruits of virtue.
NC-E-/dge sbyong/ Shramana.
spiritual practitioner. Often has the

connotation of an ascetic or
mendicant monk.
NC-E-/dge sbyong/ shramana;
monastic practitioner, monk,

mendicant, shramana, virtuous
endeavor, Buddhist monk, one who
has taken ordination vows wither
great spiritual practitioner.
virtuous and non-virtuous qualities.
gsum/ Three Degrees of Ordination.
_Tc-E-, the
NC
W
`
shramanera, and
novitiate
TP-Cccomplete monkhood
Those of the renounce
upasampada.
NC-E-qN-R-/dge sbyong byed pa/
to
practice virtue.
NC-_-/dge sbyor/ 1. spiritual practice,

practice, virtues, virtuous practice;
daily ritual. 2. to engage in virtue.
NC-_-n-U-R-/dge sbyor gyi rnam pa/

types of virtuous practices.
NC-_-n-U-R-/dge sbyor gyi rnam pa/

types of virtuous practices.
NC-T]--T-.
root [s]of virtue, good roots;
fundamental virtuous quality.
NC--TN-R-/dge rtsa bskyed pa/
to
create good roots.
NC--CE-]S`-N-]u-T-/dge rtsa gong
'phel du 'gro ba/ that the virtuous

root will develop.
NC--TFU-R-/dge rtsa bcom pa/
We
destroy all our merit.
NC--GN-R-/dge rtsa chad pa/
to cut the
root of virtue.
NC--GN-U-\-T-/dge rtsa chud mi za ba/

not to let a virtuous root go to
waste.
NC--MEc-/dge rtsa thongs/
perform
virtuous deeds!.
NC--]S`-/dge rtsa 'phel/

virtue increase.
NC-W`- or NC-E-.
212
see also
the roots of
NC--qE-GT-GP-R_-T-T-/dge rtsa byang

chub chen por bsngo ba/ to
NC-W`-n-TT-R]-CPc-TF-/dge tshul gyi

bslab pa'i gnas bcu/ the ten novice
NC-`Cc-/dge lugs/
Gelug, Geluk. The
Tibetan school of Buddhism founded
dedicate the good roots towards
precepts [of monastic ordination] ;
by Lord Tsongkhapa as a
the ten novice precepts [of monastic
reformation of the Kadam tradition of
NC--qE-GT-K-T-T-/dge rtsa byang
chub tu bsngo ba/ to dedicate the

good roots towards enlightenment.
NC--Êc-c-T-T-/dge rtsa yongs su
bsngo ba/ to fully dedicate the good
NC-W`-n-TT-R]-CZ]-UN-/dge tshul gyi

bslab pa'i gzhi'i mdo/ Sutra of the
Basic Points of Novice Training.
NC-_-/dge rtsar/
thinking to benefit,
NC-W`-/dge tshul/
novice, novice
for the benefit of.
monk, [shramanera] . novitiate.
The five basic vows with the addition

of refraining from afternoon food,
singing and the wearing of
ornaments, the ten to be renounced
by novices.
Novice, shramanera.
Monk and nun novices alike are

bound by a somewhat less severe
version of the bhikshu's discipline.
While bhikshu ordination cannot be
taken before the age of twenty,
novice ordination can be taken
younger; the vows are taken for
NC-W`-n-Tc-c-P-n-G-C-TF-/dge tshul
gyi skabs su sngon gyi cho ga bcu/
theten preliminary points for a
novice.
NC-W`-n-T-R]-G-C-/dge tshul gyi sgrub

pa'i cho ga/ novice ordination
ceremony.
NC-W`-n-U-R-/dge tshul gyi sdom pa/

novice vows.
NC-W`-n-E-q-^P-`C-TF-/dge tshul gyi

spang bya yan lag bcu/ the ten
things to avoid for a novice.
NC-W`-n-E-q]-^P-`C-TF-/dge tshul
monks.
school/lineage. [founded by
school of Kadampa. syn.
NC-W`-n-TT-R]-CPc-TF-/dge tshul gye

bslab pa'i gnas bcu/ the ten rules
NC-W`-S-U-CIc-/dge tshul pha ma

NC-W`-T-/dge tshul ba/
monk with ten
NC-W`-U-/dge tshul ma/
novice nun,
precepts.
blang 'das so drug/ a novice's 36

points of do's and don'ts.
NC-W`-n-Ec-]Nc-c-xC-/dge tshul gyi

blangs 'das so drug/ Tibetan
formula for monastic ordination as a
NC-W`-.
NC-W`-n-T-NRP-/dge tshul gyi slob
fine, excellence, good fortune.
NC-W`-U-T-R]-G-C-/dge tshul ma
mtshan/ the auspicious victory
sgrub pa'i cho ga/ female novice
banner.
ordination ceremony.
NC-W`-TT-R]-CZ-UN-/dge tshul bslab
NC-`Cc-l-NEc-R-MUc-FN-/dge legs kyi

dngos po thams cad/ all things of
good fortune.
NC-`Cc-NR`-T\E-/dge legs dpal bzang/
a major Vinaya text.
NC-WCc-/dge tshogs/
merits
NC-WCc-/dge tshogs/
multitude of
NC-WCc-/dge tshogs/
NC-WCc-/dge tshogs/
all merit.
Splendid Goodness; person's
gathered.
name.
NC-`Cc-SP-cU-WCc-R-/dge legs phun
virtue.
sum tshogs pa/ abundant virtuous

goodness.
the accumulated
merit.
to
dedicate the accumulation of
may
NC-WCc-cEc-c-]MT-p_-T-/dge
which will be virtuous.
to understand what
is good.
NC-Tac-/dge bshes/ kalyanamitra. 1.
tshogs sangs rgyas 'thob phyir
geshe, [academic title] , scholar. 2.

virtuous teacher, spiritual friend.
NC-Tac-/dge bshes/
NC-UWP-/dge mtshan/ 1. good,
Geshe, holder of
a high academic degree in Buddhist
benefit, good, advantage, merit,
philosophy.
NC-Tac-/dge bshes/
Geshe. 1. A
spiritual teacher according to the
good points, virtuous signs.
NC-UWP-G-T-/dge mtshan che ba/
NC-`Cc-c-]n_-T-/dge legs su 'gyur ba/

NC-ac-/dge shes/
virtue.
of
great value.
NC-`-TC-^N-/dge la bag yod/
latent/potential goodness.
NC-`-]TN-/dge la 'bad/
NC-`Cc-]S`-/dge legs 'phel/
virtuous goodness increase!.
NC-WCc-T-T-/dge tshogs bsngo ba/
be diligent in
virtuous actions.
NC-`-Ê-NC-R_--T-/dge la yang dag

par spro ba/ to delight in what is
good.
NC-`c-
excellence,
prosperity, virtuous goodness,
NC-`Cc-l-`-UWP-/dge legs kyi rgyal
[shramanerika]
auspicious sign or omen. 2. value,
precepts.
NC-`Cc-/dge legs/
goodness, happiness and wellbeing,
nun with ten precepts,
attainment of Buddhahood.
NC-W`-n-E-]Nc-c-xC-/dge tshul gyi
Gelukpa, one
auspicious, good, virtuous
NC-W`-n-p_-TFc-/dge tshul gyi phyir
ba slab pa'i gnas bcu/ the 10 novice
T@]--
Buddhism.
gnyis/ male and female novices.
accumulated merit toward the
for the novice.
CNUc-R-.
NC-`Cc-R-/dge lugs pa/
of the four main lineages of Tibetan
for the novice.
bsngo/ We dedicate our
Buddhist novice
Tsongkhapa] ; Gelukpa; earlier
gzhi/ points of novice training.
things to avoided by a novice.
NC-W`-n-T-T-R]-CPc-TF-/dge tshul gyi
Gelukpa,
followers of the Gelug
NC-W`-n-TT-CZ-/dge tshul gyi bslab
gyi spang bya'i yan lag bcu/ ten
bcos/ Buddhist monastic discipline
NC-`Cc-TP-R-/dge lugs bstan pa/

NC-`Cc-R-/dge lugs pa/
pa'i gzhi mdo/ [Shikshapada Sutra]
life.
head is H.H. the 14th Dalai Lama.

Gelukpa school.
NC-W`-n-TT-q-/dge tshul gyi bslab
bya/ the precepts of [for] novice
roots.
NC-W`-/dge tshul/
AtishaDipamkara. The present
ordination]
/dge las/ virtuous action, deed.

dpon/ novice preceptor/mentor.
Mahayana teachings. 2. A learned

teacher according to the Kadam and
Gelug traditions.
NC-Tac-/dge bshes/ scholar.

NC-Tac-l-_U-R-TZ-/dge bshes kyi rim
pa bzhi/ the four grades, ranks of
geshe.
NC-Tac-B-_C-U-GE-/dge bshes kha

rag sgom chung/ Geshe Kharak
213
Gomchung; foremost disciple of
NC-ac-NCP-R-; .
Geshe Gnpa;
NC-Tac-NCP-R-/dge bshes dgon pa/
10-11th cent.-Geshe Gnpa, a
Kadampa master.
bshes dgon pa dbang phyug rgyal
mtshan/ Geshe Gnpa; one of the
four great spiritual sons of Atisha.
NC-Tac-GE-BC-/dge bshes chung khag/

_Cc-_U-Rthe lower geshe level,
E
C
c
T
.
and
NC-Tac-Gc--T-/dge bshes chos smra
ba/ The spiritual friend who teaches
NC-E-C-tUc-Ic-T-E-CcU-/dge slong
NC-E-N-Ù-UXc-R-/dge slong spyod
monk rules.
monk scholar.
NC-Tac-NR`-uCc-/dge bshes dpal
grags/ 12th-13th century-Geshe

Paldrak, at Labchi.
NC-Tac-q-^`-T-/dge bshes bya yul ba/

Geshe Cha-Yulwa. (1075-1138) .
Also known as Shnnu
CZP-P-]N-
, this early master in the Kadam
lineage was one of the teachers of
Gampopa, the great Kagy master.
NC-Tac-Y-{C-N@_-T-/dge bshes wa
T@]-CNUc-R- master.
brag dkar ba/
NC-Tac-_P-R-G-/dge bshes rin po che/
High Geshe.
NC-Tac--_U-R-/dge bshes lha ram pa/

Geshe Lharampa; high rank of
scholar in the Geluk tradition.
NC-cUc-/dge sems/
virtuous frame of
mind, attitude, positive mind, piety.
NC-E-/dge slong/ bhikshu, monk, fully

ordained monk [fully ordained with
253 precepts] .
skt. bhikshu-Gelong,
a fully ordained monk.
NC-E-/dge slong/ Bhikshu.
gi khrims nyis brgya nga gsum/ 253
NC-E-C-tUc-Ic-T--TF-/dge slong gi
khrims nyis brgya lnga bcu/ the 250

rules for monks.
NC-E-C-tUc-Ic-T--TF--CcU-/dge
slong gi khrims nyis brgya lnga bcu

rtsa gsum/ 253 monk precepts.
NC-E-C-NC-]NP-/dge slong gi dge 'dun/

monastic assemblies.
NC-E-C-NEc-R-/dge slong gi dngos po/
practitioner who has taken the

pledge to observe the 253 precepts
of a fully ordained monk.
NC-E-/dge slong/ bhikshu.
practitioner who has renounced

worldly life and taken the pledge to
observe the 253 precepts of a fully
ordained monk in order to attain
liberation from samsara.
NC-E-tUc-NC-R-`-U-CVE-T-TN-R-/dge
slong khrims dag pa la mi gtsang ba
bskyed pa/ seduce a monk or a nun

who has been keeping pure
discipline.
NC-E-UBc-R-/dge slong mkhas pa/

bhikshu of wisdom.
NC-E-C-NEc-R-`c-IUc-R_-]n_-T-/dge
slong gi dngos po las nyams par
'gyur ba/ slipping down from being a
lam mdzes pa/ pure monk.
NC-E-S-U-CIc-/dge slong pha ma
gnyis/ [fully ordained] monks and

nuns.
NC-E-S-U-CIc-l-U-R-/dge slong pha

ma gnyis kyi sdom pa/ male and
female gelong vows.
NC-E-U-/dge slong ma/ bhikshuni, nun,

fully ordained nun; [fully ordained
with 364 precepts] .
NC-E-U-T-R]-G-C-/dge slong ma
sgrub pa'i cho ga/ nun ordination

ceremony.
NC-E-U-NR`-U-/dge slong ma dpal mo/

Gelongma Palmo, Bhikshuni Shri, a
famed Indian nun.
monk.
NC-E-C-Gc-FP-/dge slong gi chas can/

clad in bhikshu robes.
NC-E-C-U-R-/dge slong gi sdom pa/

Monks'vows.
NC-E-C-W`-tUc-/dge slong gi tshul
NC-E-U-`c-\c-`C-K-`P-R-/dge slong
ma las zas lag tu len pa/ to receive

food from a nun's hand.
NC-E-U]-tUc-cU-T-xC-F--CcU-/dg
e slong ma'i khrims sum brgya drug
khrims/ a monk's discipline.
cu rtsa gsum/ the 363 nun rules.
NC-E-C-]W-T]-^-qN-TF-CcU-/dge
NC-E-U]-UuP-R-UE-R-NE-MTc-FC-N-]uT-/dge slong ma'i mgron po mang po
slong gi 'tsho ba'i yo byad bcu
dang thabs cig du 'gro ba/ to travel
gsum/ 13 monk utensils.
NC-E-C-TT-q-/dge slong gi bslab bya/

monastic rules.
NC-E-NC-]NP-/dge slong dge 'dun/
congregation of monks.
NC-E-Nu-TFU-R-/dge slong dgra bcom

pa/ bhikshu arhat.
NC-E-T-R]-G-C-/dge slong sgrub pa'i

cho ga/ monk ordination
ceremony.
NC-E-NC-/dge slong dag/ monks.

NC-E-NE-NC-E-U-/dge slong dang dge
slong ma/ monks and nuns.
NC-E--/dge slong sde/
in the company of many nuns.
NC-E-U]-UuP-R-UE-R-NE-P-FC-]u-T-/d
ge slong ma'i mgron po mang po
dang lhan cig 'gro ba/ to travel in

the company of many nuns.
NC-E-U]-T-R]-TT-q-TF-TNP-/dge
slong ma'i sgrub pa'i bslab bya bcu

bdun/ 17 precepts to be kept by a
nun.
NC-E--/dge slong lnga/ five monks.

NC-E-G-`Cc-/dge slong cha lugs/
monk robes.
an
earlier name of Nagarjuna.
1. monk candidate. 2. monkhood.
the Dharma.
NC-Tac-P-R-/dge bshes ston pa/
214
NC-E-NR`-P-/dge slong dpal ldan/
monk precepts.
NC-Tac-NCP-R-NTE-pC-`-UWP-/dge
NC-E-/dge slong/
NC-E-C-tUc-/dge slong gi khrims/
congregation
of monks.
NC-E-U-R--/dge slong rnam pa lnga/

the five monks.
NC-E-`-]q_-R-/dge slong rnal 'byor

pa/ monk practitioner.
NC-E-`-]q_-N-R-/dge slong rnal
'byor spyod pa/ monk practitioner.
NC-E-R]-U-]qN-/dge slong pa'i rnam

'byed/ sutra on surely of karmic
consequence.
NC-E-R_-P-/dge slong pur na/ Bhikshu
NC-E-U]-MP-UE-U-^P-R]-E-qN-T-NETN-/dge slong ma'i thun mong ma

yin pa'i ltung byed brgya dang
brgyad/ 108 special infractions for

nuns.
NC-E-U]-]N`-T-/dge slong ma'i 'dul

ba/ Nun Vinaya.
NC-E-U]-U-R-/dge slong ma'i sdom

pa/ nun's vows.
NC-E-U]-c-c_-M_-R]-UN-/dge slong
ma'i so sor thar pa'i mdo/ the
Pratimoksha Sutra for Nuns.
NC-E-U]-TT-q-TUc-Rc-cU-T-NE-x
C-F-_-TZ-/dge slong ma'i bslab bya
bsdoms pas sum brgya dang drug
cu re bzhi/ 364 precepts for nuns.
NC-E-U--/dge slong mi lnga/
Five
Purna. The previous life of the
Bhikshus; Five Bhikshus. Five

Bhikshus who first took ordination in
Tibetan translator Vairochana.
Tibet.
NC-E-U--/dge slong mi lnga/
Five
Bhikshus.
NC-E-W`-tUc-E-T---/dge slong
tshul khrims ltung ba sde lnga/ five

categories of nun's precept
to
do what is good.
NC]-T]-/dge' ba'i/
NC-E-`-z-U--T-/dge slong la phra ma
smra ba/ to tell slander to a monk.
NC-Ec-C-NE-R]-`-x-T-/dge slongs gi
dang po'i lo dri ba/
[Bhikshuvarshagrapriccha, a major
Vinaya text]
NC-T-U-/dge slob ma/ shikshamana,

nun [with six precepts] . female
religious student.
ordination for
females in between gelongma and

getslma.
NC-T-U]--T]-Gc-TN-/dge slob ma'i
lci ba'i chos brgyad/ eight severities

for nun candidates.
virtuous.
ba/ goes to sleep late.
NC]-T]-uCc-R-/dge' ba'i grogs pa/

NC]-T]-NEc-R-/dge' ba'i dngos po/
NCE-U]-Nc-c-/dgong mo'i dus su/

a
NCE-\c-/dgong zas/ supper.

NCEc-/dgongs/ 1. to think, to consider
(h). 2. n. insight, reflection, intention,
virtue.
NC]-E-/dge' sbyong/
virtuous
consideration, understanding, vision,
endeavor.
thought, mind, wisdom, realization,
NC]--/dge' rtsa/ basic virtue.

NC]-`Cc-/dge' legs/ virtue and
reflect, understand, intend, give

thought, care for, thought, regarding.
goodness.
NC]-`Cc-]S`-/dge' legs 'phel/
3. realized, knew. 4. died.

may
virtue and goodness increase.
NCEc-_-Z-T-/dgongs skor zhu ba/

NCEc-t-/dgongs khra/
NC]-cUc-/dge' sems/ virtuous mind.

NC]-E-/dge' slong/ bhikshu, monk,
NCEc-]t`-/dgongs 'khrol/
ri thang pa/ name.
fully ordained monk.
NC]-/dge'u/ a cave.
NC]-/dge'o/ may it be virtuous!.
NC]-NC]-/dge'o dge'o/ may it be
fully
ordained nun.
virtuous!.
title-flap [on a
Tibetan book]
consent,
permission (h)
NCEc-]t`-CPE-/dgongs 'khrol gnang/

gave permission.
NCEc-]u`-/dgongs 'gral/
offense,
NCEc-]u`-/dgongs 'grel/
commentary,
displeasure.
explanation, clarifying the intent.
NCEc-]u`-TP-TFc-/dgongs 'grel
NC]-C-]N_-`P-/dge' sdig 'dor len/
NC_-/dger/ NC-`-.
NC_-T-/dger ba/ to prepare.
NCc-/dges/ was amused. syn. Nnc-.
NCc-_-/dges rdor/ Hevajra.
NCc-R-/dges pa/ delight.
NCc-R---/dges pa rdo rje/ Hevajra.
NC-T-/dgo ba/ antelope; antelope.
NCC-/dgog/ 1. p. T@C--to pull, pestle,
NCCc-, ]CC-; p.
tear out. 2. fut. of
T@C--to pull/tear out. 2. fut. of
NCCc- and ]CC-.
NCC-R-/dgog pa/ alt. fut. of ]CC-R-.
NCCc-/dgogs/ pt. T@N- f. NCC- imp.
BC--syn. ]CC-, extract extirpate; pt.
T@N- fut. NCC- imp. BC- syn. ]CCT@N- f. NCCextract extirpate; pt.
B
C
]C
C
syn.
extract
imp.
NC]-N-/dge' sdud/ gathering of virtue,

NC-T]-Gc-MUc-FN-_E-N-`-Ndef.:
qN-R-.
NC]-R]-U-C-/dge' pa'i rnam rtog/ a
NCE-/dgong/ evening.
NCE-H-/dgong ja/ supper (h); supper.
NCE-Mc-/dgong thas/ supper (h)
NCE-MP-/dgong thun/ watches of the
NCEc-]G_-/dgongs 'char/ plans.

NCEc-IUc-/dgongs nyams/ attain
NC]-T-/dge' ba/ virtue, good deed.

NC]-T-TF-/dge' ba bcu/ ten virtues.
NC]-T-TF-CFC-/dge' ba bcu gcig/
NCE-NC-/dgong dag/
NCEc-CKN-/dgongs gtad/
Great community school.
NC]-]NP-TN-T_-CZc-R_-q-T]-p_-/dge'
'dun bde bar gzhas par bya ba'i
phyir/ forthe happiness of the
congregation.
NC]-]NP-T-T]-p_-/dge' 'dun bsdu ba'i

phyir/ for unifying the
congregation.
NC]-]NP-`Cc-R_-q-T]-p_-/dge' 'dun
legs par bya ba'i phyir/ for the
welfare of the congregation, for

unifying the congregation.
NC]-C-/dge' sdig/ good and evil.

NC]-C--]{c-`c-]Nc-R-/dge' sdig
rgyu 'bras las 'das pa/ transcending

good and evil, cause and effect.
avoid evil and doing good.
virtuous thought.
eleven virtues.
NC]-T-Gc-N-l-W`-tUc-/dge' ba chos
sdud kyi tshul khrims/ the discipline

of practicing virtue.
extirpate.
night.
night, evening;
evening, night.
NCE-x-/dgong dro/ evening.

NCE-R-/dgong pa/ misspelling of NCEc-R- mind/motive, intention/realization;
to
ask for instruction.
NC]-Tac-E-_-ME-R-/dge' bshes glang
NC-T-U]-TT-q-/dge slob ma'i bslab

bya/ nun candidate precepts.
at
night.
virtuous point, point, substance of
NC]-E-U-/dge' slong ma/
NCE-`-/dgeng la/ on, upon, in, at.

NC]-]NP-GP-R-R-/dge' 'dun chen po pa/
night, evening;
NCE-U-I`-]p-T-/dgong mo nyal 'phyi
wholesome,
NC-T-U]-U-R-/dge slob ma'i sdom pa/

nun candidate vows.
NCE-U-/dgong mo/
night; evening, night.
virtuous friend, companion.
transgressions.
NC-T-U-/dge slob ma/
NC]-T-`-N-R-/dge' ba la spyod pa/
bstan bcos/ the treatises that clarify

the intent [of the Buddha]
NCEc-P-/dgongs rgyan/
mind
ornament, adornment of realization;

embellishment of realization.
NCEc-N-/dgongs rgyud/
enlightened
mind-stream.
NCEc-TN-/dgongs brgyud/
mind
transmission, thought lineage;

wisdom lineage; direct transmission,
Mind Lineage.
NCEc--/dgongs snga/ died early.

NCEc-CFC-/dgongs gcig/ single
NU-R]-Gc-NCEc-R-CFC-R-,
intention;
NC
E
cCFC- doctrine of the
the
Drigung; one night.
NCEc-UGN-/dgongs mchod/
commemoration puja.
realization, h. visionary experience;

h. visionary experience; attain
realization.
entrustment.
NCEc-CK_-/dgongs gter/
mind
treasure, teaching of Guru Rinpoche

that have been hidden and
intention, viewpoint, consider,
rediscovered through the minds of
mind.
tertns.
215
mind terma,
Mind Treasure. A revelation directly

within the mind of a great master,
material substance. The teachings
revealed in this way were implanted
within the "indestructible sphere"at
the time when the master in a
former life was one of
Padmasambhava's disciples.
Mind
Mind
mind
Sandhi Nirmochana Sutra, the sutra
Hearing or Aural Transmission.
NCEc-T-P-TN-/dgongs brda snyan
Treasure.
treasures.
Sutra of Unraveling the Intent.
lineages.
NCEc-Pc-/dgongs nas/ intended.

NCEc-CPN-/dgongs gnad/ criterion.
NCEc-R-/dgongs pa/ NCEc-R-,NCEc-R-,NCEc-R-,NCEc- trans. v.. (h)Of
TcU-R-. 1. mind, frame of mind,
afternoon,
NCEc-NC-/dgongs dag/
I beg your
veiled, not readily accessible to

superficial investigation, figurative
teaching.
care for, feel, regard, realize, know,

implication, understanding,
NCEc-NC-Z-T-/dgongs dag zhu ba/
interpretation;
to
which is not implied.
l-NCEc-R--
forgiveness, apologize.
implicative, meant for, intended to
purpose, ideal, knowledge,

intention-meaning, ultimate
mind and voice.
NCEc-R-CFC-x`-/dgongs pa gcig dril/
condition, deep structure.
NCEc-R-@P-]Nc-/dgongs pa kun 'dus/
unified realization.
Gongpa Knd; terma of Chokgyur
NCEc-NP-E-R-/dgongs don snying po/
NCEc-R-NsCc-/dgongs pa dkrugs/
NCEc-]Nc-/dgongs 'dus/
NCEc-R-Ts`-T-/dgongs pa bkral ba/
bu/ jewels of knowledge.
essential meaning.
Assemblage
of Realization.
to
annoy.
to
make angry, to irritate, annoy.
vision.
Embodiment
of Realization. An Anu Yoga
scripture of major importance.

Abbreviation of The Scripture of the
Embodiment of the Realization of All
cEc-c-MUc-FN-l-NCEc-R]Nc-R]-UN-.
NCEc-]Nc--N-/dgongs 'dus sku
Buddhas
rgyud/ Body Tantra of the
Assemblage of Realization.
NCEc-]Nc-GP-U-/dgongs 'dus chen mo/

terma revealed by Sangye Lingpa,
-U-NCEc-]Nc-.
syn.
NCEc-U-NCEc-/dgongs ldem dgongs/
intention and concealed intention.
NCEc-T-P-TN-/dgongs brda snyan

brgyud/ Mind, Sign and Hearing
Lineages, Symbol, and Oral
NCEc-R-Ts`-/dgongs pa bkrol/
permission.
to
fulfill the wishes/intentions of.
was thinking of; to focus [his]
NCEc-R-CKE-/dgongs pa gtong/
to give
permission, consent, approval.
NCEc-R-T-TN-l-^-ac-/dgongs pa
brda brgyud kyi ye shes/ the
wisdom of the thought-sign
NCEc-R--T-/dgongs pa skyo ba/
lineage.
sadness, weary mind.
NCEc-R-t`-T-/dgongs pa khrel ba/
to
despise.
vi. to
get permission, consent, approval

[usu. to resign from a post or to take
NCEc-R-T]-CcE-/dgongs pa brda'i
CcE--, ]{c-Gcgsung/ One of the
I_--.
NCEc-R-CPE-/dgongs pa gnang/ h. of
NCEc-R-CKE- to give permission.
NCEc-R-U-NC-/dgongs pa rnam dag/
pure realization.
leave from work]
NCEc-R-uT-R-/dgongs pa grub pa/
to
fulfill a wish.
NCEc-R-]u`-R-/dgongs pa 'grel pa/
explanation of the intent/meaning.
NCEc-]u`-.
See also
NCEc-R-]u`-R]-TP-TFc-/dgongs pa
'grel pa'i bstan bcos/ the treatises
elucidating the intent.
meditative concentration of mind,
mind, to direct one's concentration.
give
NCEc-R-E-T-/dgongs pa skong ba/
NCEc-R-]t`-/dgongs pa 'khrol/
NCEc-R-CKN-R-/dgongs pa gtad pa/
attention (h), the concentration of his
explain the meaning.
NCEc-]Nc-/dgongs 'dus/ syn. -UNCEc-]Nc-; quintessential sublime
NCEc-R-CKN-/dgongs pa gtad/
concentration of mind.
NCEc-R-NsC-R-/dgongs pa dkrug pa/
216
gcig dang dbyangs gcig/ of one
be. 6. deepest sense, primordial
NCEc-NP-n-P_-T-/dgongs don gyi nor
NCEc-]Nc-/dgongs 'dus/
NCEc-R-CFC-NE-NqEc-CFC-/dgongs pa
Lingpa.
knowledge.
of one
mind.
enlightened intent behind. 5.
meaning, meaning, intent, sense,
yin pa/ not implied.
NCEc-R-FP-UP-R]-TaN-R-/dgongs pa
NCEc-R-CFC-/dgongs pa gcig/
cognizance, necessity, intimation,
be sorry, feel apologetic, to ask

intended
NCEc-R-FP-U-^P-R-/dgongs pa can ma
can min pa'i bshad pa/ exposition
decide, intend. 4. meaning, intent,
NCEc-NC-MCc-TNP-Z-T-/dgongs dag
NCEc-R-FP-n-NP-/dgongs pa can gyi
don/ intended/implied meaning.
reflect, understand, give thought to,
thugs bden zhu ba/ to apologize.
implied;
implied, indirect [meaning] ,
emphasize the honorific]
think, consider, concentrate upon,
pardon, I'm sorry, I apologize.
Thought Sutra.
NCEc-R-FP-/dgongs pa can/
intentional, intended meaning,
meditation, deep experience. 3. to
early evening.
par 'grel pa/ Unraveling of the
consideration, viewpoint, idea. 2. [to
realization, insight, vision, wisdom,
treasure; treasure of intention.
NCEc-R-Ec-R_-]u`-R-/dgongs pa nges
attitude, intention, thought,
enlightened intent, wisdom mind,
NCEc-NC-/dgongs dag/
NCEc-NP-/dgongs don/
unraveling the thought.
NCEc-R-Ec-]u`-/dgongs pa nges 'grel/
brgyud/ mind, sign and hearing
without the need for a terma of
NCEc-R-Ec-]u`-/dgongs pa nges 'grel/
Lineages; Mind, Indication, and
NCEc-R-U-TZ-/dgongs pa rnam bzhi/
four kinds of intention. The intention
UIU-R-INdirected towards identity

`-NCEc-R- the intention directed
NP-CZP-`towards other meanings
NCEc-R- or the intention directed
Nc-CZP-`towards other times
NCEc-R- or and the intention
directed towards the thoughts of
CE-\C-CZP-`-NCEc-R-.
individuals
NCEc-R-]S-]n_-UN-R-/dgongs pa 'pho
'gyur med pa/ changeless mind.
NCEc-R-NqEc-c-`-T-/dgongs pa
terma text on Dzogchen revealed by
_C-]XP-N-U-.
NCEc-R-\E-M`-n-N-/dgongs pa zang
thal gyi rgyud/ Openness of
Realization Tantra. A tantric

scripture concealed by Guru
state of realization to embrace basic
Rinpoche and revealed by Rigdzin
space.
Gdem, the master who revealed

the Jangter tradition of the Nyingma
dbyings su skyol zhig/ bring your
school. Contains the renowned
realization to encompass
"Aspiration of Samantabhadra. ".
dharmadhatu!.
NCEc-R-U-]n_-/dgongs pa mi 'gyur/
your mind will be changeless.
NCEc-R-U-]n_-T]-C\_-/dgongs pa mi
'gyur ba'i gzer/ the stake of
unchanging focus.
NCEc-R-WUc-/dgongs pa tshoms/
vi. to
be angry (h)
NCEc-R-UXN-/dgongs pa mdzad/
to
meditate.
to accomplish fully, to fulfill all [one's

wishes, intentions] (h). 2. vi. to die
(h). 3. -passing away.
NCEc-R-Cc-R-/dgongs pa rdzogs pa/
to die (honorific) ; to complete/fulfill

(one's own/a teacher's)
intentions/mission.
NCEc-R-Z-/dgongs pa zhu/
to take
leave, to ask for a leave of
NCEc-R-TZ-/dgongs pa bzhi/ four

UIU-R-IN-`-NCEc-Rintentions. 1.
Nc-CZP-even-minded intention. 2.
`-NCEc-R- intention concerning
NP-CZP-`-NCEc-Rother times. 3.
intention concerning other aims. 4.
CE-\C-CZP-`-NCEc-R- intention
concerning other people.
to
think over, to consider.
NCEc-R-\E-M`-/dgongs pa zang thal/
Gongpa Sangtal. A tantric scripture

in five volumes concealed by Guru
Rinpoche and revealed by Rigdzin
Gdem, the master who founded the
Jangter tradition of the Nyingma
school. Contains the renowned
"Aspiration of Samantabhadra.
"Gongpa Sangtal means
"Unimpeded realization, "and is an
abbreviation of "Showing Directly
the Realization of
@P-K-T\E-R]-NCEc-R-\E-M`-N-TP-R-.
NCEc-R-\E-M`-/dgongs pa zang thal/
Samantabhadra"
zab mo nges par 'grel ba/
NCEc-R-Ê-\T-/dgongs pa yang zab/

_P-GP-SP-WCc-terma revealed by
]{-CE-R- 1509-1557.
NCEc-R-_T-Cc`-/dgongs pa rab gsal/
illumination of the thought, clear
transmission.
NCEc-Rc-T\E-N-Cc`-/dgongs pas
bzung du gsol/ please listen! Pay

heed!.
NCEc-N-/dgongs spyod/
we can
thought and
deed.
NCEc-N-TT-R-/dgongs spyod bslab

pa/ training in realization and
conduct.
insight
NCEc-NqEc-/dgongs dbyings/
mental
sphere, sphere of realization, space
meditation.
NCEc-R-È-P-/dgongs pa lung ston/

Gongpa Lungtn, Sandhi
Vyakarana, Tantra That Prophesies

Realization. The exposition tantra of
the Father Tantra Guhyasamaja.
NCEc-R-`P-R-/dgongs pa lon pa/
to
NCEc-R-cEc-c-/dgongs pa sangs
rgyas/ mind of Buddha.
NCEc-R-`P-R-/dgongs pa lon pa/
to
understand.
of wisdom mind.
NCEc-]{`-/dgongs 'brel/
commentaries.
NCEc-UP-/dgongs min/
not implied
exposition.
NCEc-U-/dgongs mo/ evening.

NCEc-Cc-/dgongs rdzogs/
commemoration offering.
NCEc-Cc-/dgongs rdzogs/
death
anniversary, memorial, funeral

service (h)
Gongpa
Sal, p.n. dgongs pa'i klong -
NCEc-Cc-c-xP-/dgongs rdzogs rjes

dran/ memorial service for the
expanse of realization.
dead.
NCEc-R]-E-GP-R-/dgongs pa'i klong

chen po/ the great expanse of
wisdom mind.
NCEc-R]-E-R-/dgongs pa'i snying po/

quintessence of the meaning.
NCEc-R]-CK_-UXN-T`-T-/dgongs pa'i
gter mdzod brdol ba/ the treasury of

his realization overflowed.
NCEc-R]-UM`-/dgongs pa'i mthil/
vast
NCEc-R]-CPN-/dgongs pa'i gnad/
the
NCEc-Z-/dgongs zhu/
leave of
absence.
NCEc-CZ-/dgongs gzhi/
basic intent,
NCEc-CZ-/dgongs gzhi/
intention, plan,
intention ground.
idea, thought (h)
NCEc-CZ-CV-T_-P-R]-NCEc-R-FP-n-U
N-TZ-/dgongs gzhi gtso bor ston pa'i
dgongs pa can gyi mdo bzhi/ the
four sutras of implied meaning that
mind.
key points in the intent of...
NCEc-R]--GP-Cc-R-/dgongs pa'i rtsa
chen rdzogs pa/ to perfect the great

power of realization.
NCEc-R]-`-]T_-T-/dgongs pa'i rtsal
Openness of Realization Tantra;

pa/ transmitted mentally, wisdom
blessing.
bzhugs pa/ to remain in
realization shines forth.
appears to be the thought.
NCEc-Rc-TN-R-/dgongs pas brgyud
NCEc-qP-/dgongs byin/
NCEc-R-`-TZCc-R-/dgongs pa la
'bar ba/ the power of their
NCEc-R_-E-T-/dgongs par snang ba/
understand, we can see his idea.
Thought.
NCEc-R-Cc`-/dgongs pa gsal/
the treasury of his realization.
NCEc-R_-n_-K-/dgongs par gyur te/
NCEc-Rc-_C-/dgongs pas rig/
unraveling of the Profound
understand.
absence.
NCEc-R-TZc-/dgongs pa bzhes/
NCEc-R-\T-U-Ec-R_-]u`-T-/dgongs pa
illumination of the intention.
NCEc-R-Cc-/dgongs pa rdzogs/ 1. vi.
mdzod brtol ba/ pouring out from
realized, understood.
dbyings su skyol ba/ to bring the
NCEc-R-NqEc-c-`-ZC-/dgongs pa
NCEc-R]-UXN-T`-T-/dgongs pa'i
focus on/emphasize the [Buddha's]

basic intent.
NCEc-TZN-/dgongs bzhed/
view point;
thoughts, consideration, attention

(h), intention, system, approach.
NCEc-TZN-CPE-/dgongs bzhed gnang/

to think over.
NCEc-TZc-/dgongs bzhes/ intention.

NCEc-\T-/dgongs zab/ profound intent;
deep realization.
217
NCEc-Êc-/dgongs yangs/
NCEc-TaN-/dgongs bshad/
vast mind.
implied
exposition.
NCEc-c-UG-/dgongs su mchi/
Do what
NCEc-c-Cc`-/dgongs su gsol/
please
you want!.
consider [me] give thought to [me]
NCEc-c`-/dgongs sel/
apology,
to
apologize.
NCEc-~N-P-/dgongs srid na/
if you
would consider.
NCEc-Cc`-/dgongs gsol/
request,
beseeching.
NCN-/dgod/
monastery
section.
NCP-R-GP-R-/dgon pa chen po/
major
monastic institution.
NCP-R-TP-/dgon pa brten/
NCP-R-P-CPc-R-/dgon pa na gnas pa/

hermit, staying in
isolation; dwelling in the wilderness,

one of the twelve ascetic practices.
NCP-R-T\E-T-/dgon pa bzung ba/
to
dwell in hermitages.
NCP-R]-N@_-/dgon pa'i dkor/
monastic
NCN-R-; p. TCN-. 1.
]CN-; p.
to laugh, to giggle. 2. f. of
TCN-. 1. to laugh, to giggle. 2. fut. of
]CN-; a joke; establish.
NCN-R-/dgod pa/ 1. NCN-R-,NCN-R-,TCN-R-,NCN- trans. v.; to laugh. 2. fut. of
]CN-R-; entering on. 3. wild (one of
NCP-R]-CPc-/dgon pa'i gnas/
NCP-SC-/dgon phug/
Gnpuk, near
NCN-R-/dgod pa/ to laugh.

NCN-qN-/dgod byed/ laughable.
NCN-{-R]-CKU-/dgod bro pa'i gtam/
NCP-qE-/dgon byang/
Gnjang, in
NCN-_-{-/dgod re bro/
NCP-`C-/dgon lag/
nine moods of dance)
enjoyable story.
laughable; What
a joke!.
solitude, hermitage, retreat,

monastery. 3. abbr. for
NCP-Tc-/dgon skyabs/
NCP-R-.
protector and
refuge.
NCP-BC-/dgon khag/ monasteries.

NCP-TFc-R-/dgon bcas pa/ they have to
help them.
NCP-GP-/dgon chen/
Gnchen; at
Derge.
NCP-UGC-/dgon mchog/ god.

NCP-E-TaN-T-Gc-E-/dgon steng
bshad sgrub chos gling/ monastery

in Solu, has wood blocks.
NCP--/dgon sde/
hermitage.
a monastery;
monastery, monastic community,

complex.
NCP-CPc-/dgon gnas/ holy places.

NCP-R-/dgon pa/ 1. monastery, gompa,
vihar, monastic institution. 2.
remote, solitary place, hermitage,

desert, wilderness, a solitary place,
a place far away from a town or
village. a hermitage the distance of
E-uCc- away from a village.

one
NCP-R-T@N-R-/dgon pa bkod pa/ to
establish a monastery.
NCc-Gc-/dgos chos/
important
NCc-NP-/dgos don/ a task.

NCc-NP--/dgos don lnga/ five aims.
NCc-]NN-/dgos 'dod/ needs, desires
and hopes, want.
NCc-]NN-/dgos 'dod/
whatever they
need and desire.
NCc-]NN-@P-]qE-/dgos 'dod kun

'byung/ wish-fulfilling.
NCc-]NN-@P-]qE-T-/dgos 'dod kun
'byung ba/ that grants all the needs

and desires.
NCP-R_-CPc-R-/dgon par gnas pa/
NCc-]NN-l-CK_-B-/dgos 'dod kyi gter
NCP-NRP-/dgon dpon/
NCc-]NN-]qE-T-/dgos 'dod 'byung ba/
hermit, recluse, retreater.
monastic
official.
Shohong, in Domey.
estate of a
NCc-]NN-_-T-/dgos 'dod re ba/
NCc-]NN-E-T-/dgos 'dod slong ba/
branch, affiliate
gling/ n. of gompa.
NCc--should (do
verb) 1. vi. to need, to require. 2. vi.

to have to, to need to, to must,
should, ought to. 3. need,
requirement, necessity, wants,
purpose, aim, reason, appropriate.
NCc-B-/dgos kha/ time of need.

NCc-UB-/dgos mkho/ necessities.
NCc-C`-/dgos gal/ important.
NCc-uT-/dgos grub/ specific
sadhana.
NCc-NC-/dgos dgu/
whatever ones
needs.
NCc-UC-/dgos mgo/
need, necessity.
supplies, provisions.
intr. v. 1. to be necessary, be
obliged, compelled, require, want,

need. 2. necessity, purpose, aim,
need, requirement, obligation, want,
value.
NCc-R-uT-R-/dgos pa grub pa/
achievement of the purpose.
NCc-R-qN-`c-l-mN-R_-/dgos pa byed
las kyi khyad par/ the attribute of
purposeful composition.
NCc-R-UN-R-/dgos pa med pa/
[to be]
superfluous.
NCc-R-Êc-c-]uT-R-/dgos pa yongs su
'grub pa/ fulfilling all needs/aims.
NCc-R]--UWP-/dgos pa'i rgyu mtshan/

reason for (something) being
necessary; the necessity.
NCc--/dgos rgyu/ need necessity.

NCc-Ec-/dgos nges/ absolutely
needed, must, have to, be
NCc-R]-NP-/dgos pa'i don/
practical
purpose.
NCc-R]-NTE-Cc-/dgos pa'i dbang gis/

by virtue of the need.
necessary.
NCc-TFc-N-/dgos bcas sdud/
NCc-R]-^-qN-/dgos pa'i yo byad/
NCc-Gc-/dgos chas/
NCc-NTE-/dgos dbang/ purpose.

NCc-]{`-/dgos 'brel/ connected
attraction.
necessary
implements.
NCc-Gc--/dgos chas lnga/

needed things.
to
NCc-R-/dgos pa/ to require.

NCc-R-/dgos pa/ NCc-R-,NCc-R-,NCc-R-
five
required articles.
purpose.
NCc-UN-/dgos med/
renunciation,
futility, worthless, pointless,
218
needs,
get what I desire.
NCP-È-qUc-R-E-/dgon lung byams pa

verb +
to ask
wishes, and hopes.
monastery.
NCc-/dgos/
NCc-]NN-Z-T-/dgos 'dod zhu ba/

for what I desire.
Tsang.
NCP-CZ-/dgon gzhi/
kha/ the wish-fulfilling treasure.
to fulfill all needs and wishes.
monastery.
NCP-/dgon/ 1. lord, protector, refuge. 2.
NCc-GN-l--/dgos ched kyi sgra/

things/qualities.
wealth.
imp. of
need and
dative case.
to remain in
seclusion.
NCP-R-T-/dgon pa ba/
NCc-GN-/dgos ched/
purpose.
hermit, recluse, retreater.
pardon.
NCEc-c`-Z-T-/dgongs sel zhu ba/
NCP-R-BC-/dgon pa khag/
Nnc-R_-qc-/dgyes par byas/
unnecessary, unneeded, has no

significance.
NCc-UN-N-/dgos med du/
to have
pleased.
purpose, need.
sit
happily.
Nn-/dgye/ vi. to be bent, crooked.

Nn-T-/dgye ba/ to bend, to be curving;
Nn-T-,Nn-T-,Nn-T- intr. v.
NnN-/dgyed/ to bend backwards.
NnN-R-/dgyed pa/ NnN-R-,NnN-R-,NnN-Rintr. v.
Nn_-T-/dgyer ba/ to sing, chant.

Nnc-/dgyes/ pleased, happy; vi. to be
pleased, glad, happy, joyful (h),
Nnc-R_-_`-/dgyes par rol/
shravakas and pratyekabuddhas.
joyfully
Nu-TFU-R-P-FP-/dgra bcom pa rgyan
partake, enjoy.
Nnc-UXN-/dgyes mdzad/ Hevajra.

Nnc-UXN---/dgyes mdzad rdo rje/
can/ "adorned"arhat.
Nu-TFU-R-P-UN-/dgra bcom pa rgyan
Hevajra.
med/ "unadorned"arhat.
Nnc-Z`-/dgyes zhal/ happy face.

Nnc-_`-/dgyes rol/ to enjoy, take
Nu-TFU-R-CIc-/dgra bcom pa gnyis/

two types of arhat.
Nu-TFU-R-MT-R-/dgra bcom pa thob pa/
delight in.
Nnc-c-]HC-R-/dgyes su 'jug pa/
Nnc-NC_-/dgyes dgur/ delightful.

Nnc-NC_-N-R-/dgyes dgur spyod pa/
to enjoy, relish; pleasure, joy,
Nu-/dgra/
to
to attain arhat-ship.
Nu-TFU-R-xC-/dgra bcom pa drug/
enemy, foe, adversary,
Nnc-_-N-R]-Èc-N-/dgyes rgur
Nu-TFU-R-`-]HC-R-/dgra bcom pa la
opponent, hostile. 2. warfare.
Nu-/dgra/ U-MT-R]-Nu-Nu-uCc-/dgra grogs/
spyod pa'i longs spyod/ the
'jug pa/ entering the arhat stage.
Nu-TFU-R-`-ZCc-CPc-CIc-/dgra bcom
enemy and
pa la zhugs gnas gnyis/ the pair
friend, friends and enemies, friend
rapturous enjoyment of acting as
and foe.
desired.
Nnc-_-/dgyes rdor/ Hevajra.

Nnc-_-N-l-`-R-/dgyes rdor rgyud
kyi rgyal po/ Hevajratantraraja.
Nnc-_-TC-R-p-U-/dgyes rdor brtag pa

phyi ma/ second section of the
Hevajra Tantra.
Nnc-_--N-/dgyes rdor rtsa rgyud/

Hevajra Mula Tantra.
Nnc-_--N-TKC-R-p-U-/dgyes rdor
Nu-TCCc-/dgra bgegs/
evil doers who have the ten defects
ZE-TF- and the seven

IUc-R-TNPtransgressions
pa/ killing an arhat, one of the
complete.
enemies and
obstructers/hindrances; religious
Nnc-R-/dgyes pa/ Nnc-R-,Nnc-R-,Nnc-Rintr. v. 1. to rejoice, be glad;
Offenses.
bcas/ arhat with residual traces.
ga/ effigy for the enemies and
to
instill delight.
Nnc-R-GP-R]-^-ac-l-pC--/dgyes pa
chen po'i ye shes kyi phyag rgya/
wisdom mudra of great delight.
Nnc-R---/dgyes pa rdo rje/ Hevajra;

l]---_`-R]---NCc-R--- .
syn.
Nnc-R--]-T-R]-MTc-/dgyes pa rdo
rje'i sgrub pa'i thabs/ sadhana of
Hevajra.
Nnc-R--]-`Cc-~`-TNP-/dgyes pa rdo
Visualization of the triangular pit
TN- for the liberation of the
dU-
Nu-TFU-/dgra bcom/ an Arhat.

Nu-TFU-CIc-/dgra bcom gnyis/ two
types of arhat.
seven
types of arhat.
Nu-TFU-R-/dgra bcom pa/ Arhat,
Subduer of Foes, Worthy One; one

who have overcome emotional
rje'i lugs srol bdun/ seven systems
conflicts; Foe Destroyer, saint,
of Hevajra.
enemy slayer, one who has slain the
Nnc-R]-N-R-/dgyes pa'i spyod pa/ NU-R-Nnc-R]-N-R--behavior that would

please sublime beings.
Nnc-R]-]TEc-/dgyes pa'i 'bangs/
humble servant, joyful servant.
Nnc-R_-]t`-T-/dgyes par 'khril ba/
Nu-TFU-R]-C-]SE-/dgra bcom pa'i go

hood.
enemies and obstructers.
Nu-TFU-TNP-/dgra bcom bdun/
arhat without residual traces.

'phang/ the arhat level, arhat-
obstructers.
bgegs bsgral ba la hom bskyed pa/
delight.
Nu-TFU-R-C-UN-/dgra bcom pa lhag
med/ arhat-hood without remainder;
Nu-TCCc-l-È-C-/dgra bgegs kyi ling

Nu-TCCc-T`-T-`-dU-TN-R-/dgra
pleased. 2. to please, delight. 3.
UWUc-UN-R-- five boundless

Nu-TFU-R-C-TFc-/dgra bcom pa lhag
enemy.
and obstructers.
Tantra.
three types of arhat.
Nu-TFU-R-CcN-R-/dgra bcom pa gsod

pa/ arhat-cide.
gzugs/ body-form of the enemies
second part of the Hevajra Mula
Nu-TFU-R-CcU-/dgra bcom pa gsum/

Nu-TFU-R-TcN-R-/dgra bcom pa bsad
Nu-TCCc-l-C\Cc-/dgra bgegs kyi
rtsa rgyud btag pa phyi ma/ the
which enters and becomes

established as arhats.
enemies and
obstructers; human and non human
Nu-TCCc-/dgra bgegs/
six
types of arhat.
powerful/unbeatable enemies.
delight, enjoyment.
the obscuring emotions (kleshas) .

The highest level attained by
bend.
gladness.
Nnc-R-TN-R-/dgyes pa bskyed pa/
who has vanquished his enemies,
Nnc-R_-TZCc-/dgyes par bzhugs/
without
Nu-TFU-R-/dgra bcom pa/ Arhat, one
foe of conflicting emotion and
Nu-TFU-R]-SE-R-UM]-U-/dgra bcom pa'i

phung po mtha' ma/ an arhat's last
body/rebirth.
Nu-TFU-R]-]{c-T-/dgra bcom pa'i 'bras

bu/ arhat result.
Nu-TFU-R]-_Cc-CcU-/dgra bcom pa'i

rigs gsum/ three kinds of arhathood.
Nu-TFU-pP-U-]E-/dgra bcom phyin mi

'ong/ the non returning state.
Nu-TFU-]SCc-R]-UIU-CZC-/dgra
bcom 'phags pa'i mnyam gzhag/ the

meditation state of a noble arhat.
Nu-TFU-]{c-CPc-/dgra bcom 'bras

gnas/ abider in the fruit of foe
reached the highest result of the
destroyer. def. Jamgn Kongtrl:
vehicles of pious attendants. the
~N-IP-NC-R-N-PU-Ec-P-BUc-CcU-n@P-N-]GE-T-`c-u`-K-Nu-TFU-]{c-CPc-c-]u-T-^P-.
Nu-TFU-U-/dgra bcom ma/ arhati,
status of an arhat. slayer of the foe,

one who has vanquished the foe,
perfect saint.
joyfully embrace.
female arhat.
219
Nu-TFU-ZCc-/dgra bcom zhugs/ Nu-TFU-ZCc-R-.

Nu-TFU-ZCc-R-/dgra bcom zhugs pa/
approacher to foe destroyer. def.
p_-U-]E-]{c-Jamgn Kongtrl:
CPc-N-~N-IP-NC-R-E-R]-p_-N-ZCc-R-P-Nu-TFU-ZCc-R-Zc-q-.
Nu-TFU-C-TFc-/dgra bcom lhag bcas/
arhat with remainder.
Nu-TFU-C-UN-/dgra bcom lhag med/

arhat without remainder.
Nu-CIP-/dgra gnyen/
friend and foe,
enemies.
Nu-CIP-TKE-Uc-CcU-/dgra gnyen
btang snyoms gsum/ enemies,
friends or neutrals.
Nu-CIP-T_-U-/dgra gnyen bar ma/

enemies, friends or neutrals.
Nu-CIP-T_-CcU-/dgra gnyen bar gsum/

enemies, friends or neutrals.
Nu--/dgra sta/
axe, battle axe. axe-
like weapon.
Nu-Tc-/dgra stabs/ fighting.

Nu-NE-uCc-/dgra dang grogs/ friends
and enemies.
Nu-]N`-/dgra 'dul/
to vanquish their
Nu-]N`-/dgra 'dul/
to conquer the
opponents/enemies.
enemy.
skyong/ subduing enemies,

protecting relatives.
Nu-]N`-CIP-E-C-cUc-/dgra 'dul
gnyen skyong gi sems/ the attitude

which subdues enemies and keeps
su byed pa/ to regard someone as

an enemy.
Nu-T]-C\Cc-/dgra bo'i gzugs/
body of
the enemy.
Nu--/dgra bla/ a warrior spirit.

Nu-U-a-/dgra mi sha/ mortal enemy.
Nu-U-a-T-/dgra mi sha bo/ deadly
enemy.
Nu-NUC-/dgra dmag/ enemy troops.

Nu-TZ-]N`-T-/dgra bzhi 'dul ba/
samayas of Anu Yoga.
Nu-TZ-CZU-R-/dgra bzhi gzhom pa/

four enemies to be destroyed:
according to Anu Yoga.
Nu-TZ-Ù-m_-/dgra bzhi lam khyer/
Bringing the Four Enemies into the

Path. An instruction by Gampopa.
Nu-TZ-Ù-m_-/dgra bzhi lam khyer/
Bringing the Four Enemies into the

Path.
Nu-\_-/dgra zor/ hatchet.

Nu--/dgra zla/ syn. Nu-^- rival,
Nu-_-/dgra zlar/ hostility.
Nu-`P-/dgra lan/ retaliation, revenge.
Nu-`c-`-T-/dgra las rgyal ba/ victory
over opponents.
Nu-`c-`-T-/dgra las rgyal ba/
to
vanquish one's enemy.
Nu-a-/dgra sha/ revenge, vengeance.

Nu-a-`P-/dgra sha len/ to take
revenge, to avenge.
friends.
Nu-]N`-T-/dgra 'dul ba/
to subdue
enemies.
gshog/ Dradl Lung Shok, mountain

in Amnye Machen.
Nu-]N`-`Cc-/dgra 'dul lugs/
how to
get the best of one's opponents.

enemies and
ghosts.
Nu-E-T-/dgra sdang ba/
Nu-a-`P-R-/dgra sha len pa/
to
retaliate, take revenge.
Nu-]N`-E-CaC-/dgra 'dul rlung
hated
enemy.
Nu-E-T-NE-zN-l-NCc-R]-C-T`-/dgra
sdang ba dang phrad kyi dogs pa'i
sdug bsngal/ the pain of fearing
encounter with a hated enemy.
Nu-PC-/dgra nag/ sworn enemy.

Nu-Uc-/dgra rnams/ multitude of
enemies.
Nu-NRE-/dgra dpung/ enemy army.

Nu-NRP-/dgra dpon/ warlord.
Nu-pCc-/dgra phyogs/ opponents.
220
hostile attitude.
Nu-T]-]N-ac-c-qN-R-/dgra bo'i 'du shes
opponent, adversary.
Nu-]N`-CIP-E-/dgra 'dul gnyen
Nu-]x-/dgra 'dre/
Nu-T-/dgra bo/ enemy.

Nu-T]-]N-ac-/dgra bo'i 'du shes/
Nu--/dgra lha/ war-god, deity of war.

Nu--/dgra lha/ Warrior spirit. Dralha.
Nu-]-`-R-R-@_-/dgra lha'i rgyal po pe
kar/ King Pekar of the Warrior-
to rise up as
enemies.
Nu`-/dgral/ to take across.

Nuc-TC-/dgras brlag/ destroyed by
the adversary.
Nu`-/dgrel/ to explain, to make clear.

Nuc-R-/dgres pa/ to rejoice.
NuE-/dgrong/ fut. of ]uEc-; f. of ]uEc-.
NuE-T-/dgrong ba/ NuE-T-,TsEc-R-,NuET-,NuEc- trans. v.; fut. of NuE-T-.

NuEc-/dgrongs/ imp. of NuE-T-.
Nu`-/dgrol/ fut. of ]u`-; f. of ]u`-.
Nu`-T-/dgrol ba/ fut. of ]u`-T-; fut. of
]u`-T-.
TCC-/bgag/ p. TCCc- vi. to be blocked,
to be obstructed.
TCC-R-/bgag pa/ TCC-R-,TCCc-R-,TCC-R-,TCCc- trans. v.; fut. of TCC-R-.

TCC-VU-/bgag tsam/ merely denied.
TCCc-R-/bgags pa/ pf. of TCC-R-.
TCN-/bgad/ to laugh; p. of NCN-.
TCN-R-/bgad pa/ laughed; fut. of NCN-R]CN-R-.
; fut. of
TCN-U-/bgad mo/ laughter.
TCU-/bgam/ p. TCUc- to test, to
WN-]
estimate [usu. follows
TCU-R-/bgam pa/ TCU-R-,TCU-R-,TCU-R-,TCU- trans. v.; fut. of TCU-R-; pf.
TCU-R-.
of
TCCc-/bgegs/ 1. hindrance, obstacle,
misfortune. 2. obstructers,
obstructing forces, obstructing

spirits, demon, devil, trouble
makers; (causer of) hindrance;
hindering demon; obstructing
spirits.
TCCc-l-UW-/bgegs kyi mtsho/ one of

TNN-U-TZ-.
TCCc-N-/bgegs skrad/ scaring away
the obstructers.
TCCc-TN-/bgegs bskrad/
dispel the
obstructers/obstructing forces; to
spirits.
NuP--/dgran zla/ syn. Nu--.

NuU-/dgram/ f. of ]uUc-; fut. of
]uUc-.
NuU-R-/dgram pa/ fut. of ]uUc-R-.
NuU-R-/dgram pa/ to spread it.
Nu]-NTE-N-cE-T-/dgra'i dbang du song
ba/ overcome by the enemy.
Nu_-n_-/dgrar gyur/
who is an
adversary/opponent.
Nu_--/dgrar lta/
Nu_-È-T-/dgrar lang ba/
having exorcised the obstructing

spirits.
TCCc-TN-R-/bgegs bskrad pa/
to
dispel obstructing forces; to
banish/banishing hindrances.
TCCc-CK_-/bgegs gtor/
torma to the
Gektor. A
obstructers.
to regard as an
enemy.
torma offering given to spirits and
Nu_-NN-R-/dgrar ded pa/
chasing the
syn.
negative forces who may obstruct

the sadhana practice.
enemy.
Nu_-]XP-/dgrar 'dzin/
banish/banishing hindrances.
TCCc-TN-Pc-/bgegs bskrad nas/
Nu_--.
Gektor,
"hindrance torma", [for the

obstructing forces, harmful spirits]
TCCc-CK_-T-T-/bgegs gtor bsngo ba/

give/assign a torma to the
obstructers.
TCCc-T_-GN-/bgegs bar chad/
obstacles and hindrances.
TCCc-qN-R-/bgegs byed pa/
to
obstruct, hinder.
TCCc-]WT-/bgegs 'tshub/
hindrance,
obstacle [by evil spirits]
TCCc-_Cc-/bgegs rigs/
non-human
beings; all varieties of obstructing

spirits, harmful spirits.
TCCc-_Cc-E-zC-TN-F-/bgegs rigs
stong phrag brgyad cu/ 80, 000
types of obstructers.
TCCc-c`-/bgegs sel/
Clearing
hindrances away.
TCCc-Cc`-/bgegs gsal/
clearing away
obstacles, the obstructing forces.
TCCc-Tc`-T-/bgegs bsal ba/
clearing
away the obstructing forces.
TC-/bgo/
TCN-. 2. to wear, to put

TCN-. 2. to wear,
on, to share; f. of
fut. of
to put on, to share.
TC-`-/bgo skal/
share, portion,
allotment.
TC-`-`-N-R-/bgo skal la spyod pa/

enjoy one's share.
TC-T-/bgo ba/ to put on clothes; fut. of

TCN-R-; TC-T-,TCc-R-,TC-T-,TCcTC-T-.
trans. v.; fut. of
TC-T]-Cc-CcU-/bgo ba'i gos gsum/ the
three garments to be worn [by
ZE-GP-n-RCc-REGP-n-@-Phuman-skin cloak.
CCc-l-aU-elephant-skin cloak.
MTc- tiger-skin skirt.
TC-W`-/bgo tshul/ dressing.
TC-CZ-/bgo gzhi/ base of infusion.
TC-Ta]-/bgo bsha'/ apportionment,
wrathful divinities] .
allocation, division.
TC-Ta]-C-R-/bgo bsha' rgyag pa/
to
distribute, allot, assign, separate.
TC-Ta]-qN-R-/bgo bsha' byed pa/
to
they have to
help them.
TCU-/bgom/
imp. of
TCU-R-; p. TCUc-
to walk, step over.
TCU-R-/bgom pa/ to walk, to step, to

]CU-R-.
stride; fut. of
TCUc-/bgoms/ imp. of ]CU-R-; p. of
TCU-.
TCUc-R-/bgoms pa/ pf. of ]CU-R-.
TC_-/bgor/ syn. ]C_-.
TC_-T-/bgor ba/ TC_-T-,TC_-T-,TC_-T-,TC_- trans. v.
TCc-/bgos/ p. of TCN- and TC-; (p. of
TCN-) divided/distributed
TC-T-; imp.
shares/dressed; imp. of
TC
N
R
.
of
TCc-R-/bgos pa/ pf. of TCN-R-; pf. of
TC-T-.
TCc-R]-TC-GCc-/bgos pa'i bag chags/
ingrained habits.
TnE-/bgyang/ to postpone, to delay.

TnE-T-/bgyang ba/ fut. of TnE-T-; TnE-T-,TnEc-R-,TnE-T-,TnEc- trans. v.
TnEc-/bgyangs/ p. of qE-.
TnEc-R-/bgyangs pa/ pf. of TnE-T-.
Tn-/bgyi/ 1. fut. of TnN-. 2. genitive
Cparticle [sm. to do, about to do;
q
N
do, act) ]
((h)of
Tn-T-/bgyi ba/ action, deed; fut. of
TnN-R-.
Tn-T-N@]-T-/bgyi ba dka' ba/ hard to
do.
TnN-/bgyid/ to act, perform, behave.

TnN-N-T`-T-/bgyid du bstsal ba/
make someone else do, make do.
TnN-R-/bgyid pa/ TnN-R-,Tnc-R-,Tn-T-,nc- trans. v.; to make, to

manufacture.
TnN-`-/bgyid stsal/
make do, order to
do.
TnN-`-Ic-R-/bgyid la nyes po/ lazy.

Tnc-/bgyis/ [old language] to do; p. of
TnN-; act, do.
Tnc-R-/bgyis pa/ pf. of TnN-R-.
Tnc-R-NE-P-Tn-/bgyis pa dang ni bgyi/
having done or about to do.
Tnc-R-NE-P-TnN-`-R-/bgyis pa dang ni
divide, distribute, apportion.
TC-Ta_-qc-/bgo bshar byas/
bgyid stsal pa/ done and made
distribute.
TC-]a]-qN-R-/bgo 'sha'i byed pa/
TCN-R-/bgod pa/ to allot.

TCP-TFc-R-/bgon bcas pa/
others do.
to
divide up, share.
TCCc-/bgogs/ imp. of TCC-R-.

TCN-/bgod/ laughter, share. p. TCc- to
divide, to allot, to apportion.
TCN-R-/bgod pa/ TCN-R-,TCc-R-,TC-T-,TCc- trans. v.; to divide, to
Tnc-/bgyes/ p. of ]nN-.
TnEc-/bgyongs/ imp. of TnE-T-.
TuE-/bgrang/ p. TuEc-. 1. to count, to
enumerate, calculation, to calculate,

rosary-counting. 2. to tell, to give an
account of, to relate, to list,
enumerate; count/retain.
distribute.
TuE-Cc-U-È-E-/bgrang gis mi lang

ngo/ uncountable.
TuE-N-UN-R-/bgrang du med pa/
uncountable, infinite, innumerable,

immeasurable, incalculable,
inestimable, measureless.
TuE-zE-/bgrang phreng/
bead-
counting.
TuE-]zE-/bgrang 'phreng/ rosary.

TuE-T-/bgrang ba/ to be numbered, to
number, count, calculate; to
TuE-T-,TuEc-R-,calculate, count;
TuE-T-,uEc- trans. v.; fut. of TuE-T-;
to be counted.
TuE-T-`c-aP-K-]Nc-R-/bgrang ba las
shin tu 'das pa/ beyond calculation

and number.
TuE-^c-/bgrang yas/ countless.

TuEc-/bgrangs/ p. of TuE-.
TuEc-R-/bgrangs pa/ pf. of TuE-T-.
TuEc-R-/bgrangs pa/ -TuEc--a full
stomach.
TuEc-R-`-]Nc-R-/bgrangs pa la 'das pa/

infinite, innumerable, immeasurable,
incalculable, inestimable,
measureless, uncountable.
TuN-/bgrad/ 1. to spread apart, to open

wide. 2. to put sideways.
TuN-R-/bgrad pa/ to open wide; pf. of

TuN-R-; fut. of TuN-R-; TuN-R-,TuN-R-,TuN-R-,TuN- trans. v.
Tu`-T-/bgril ba/ Tu`-T-,Tu`-T-,Tu`-T-,Tu`- trans. v.
Tu-/bgru/ to husk, to hull.
Tu-T-/bgru ba/ Tu-T-,Tuc-R-,Tu-T-,TucTu-T-.
trans. v.; fut. of
TuCc-R-/bgrugs pa/ agitated.
TuE-T-/bgrung ba/ fut. of TuE-T-; TuET-,TuEc-R-,TuE-T-,TuEc- trans. v.; to
strain.
TuEc-/bgrungs/ imp. of TuE-T-.

TuEc-R-/bgrungs pa/ pf. of TuE-T-.
TuN-/bgrud/ syn. Tu-.
TuN-R-/bgrud pa/ to husk, to shell.
Tuc-/bgrus/ imp. of Tu-T-; p. of Tu-.
Tuc-]B_-/bgrus 'khor/ roller.
Tuc-R-/bgrus pa/ pf. of Tu-T-.
Tu-/bgre/ syn. Tu-.
Tuc-/bgres/ vi. to age, to grow old (h)
Tuc-R-/bgres pa/ Tuc-R-,Tuc-R-,Tuc-Rintr. v.
Tuc-R-/bgres po/
old, senior, aged (h),
uncle, grandpa.
Tuc-U-/bgres mo/
old [for females]
(h)
Tuc-cE-/bgres song/
old people, the
aged.
221
Tu-/bgro/ p. Tuc- imp. uc- to discuss,

to confer. to argue, discuss,
deliberate, consider.
Tu-E-/bgro gleng/
discussion, debate,
to exchange views, have

conversation, talk, converse.
Tu-E-TKE-T-/bgro gleng btang ba/
to
exchange views.
Tu-E-qN-R-/bgro gleng byed pa/
to
debate.
essential [mantra] !.
TuN-/bgrod/ 1. journey, travel, gait,
walk, to tread [the secret path] , to

go, to pass, to get through, to cross,
to go, to pass, journey, traverse. 2.
reach; to travel to.
TuN-R-;
TuN-N@]-T]-Ù-/bgrod dka' ba'i lam/

path that is difficult to traverse.
TuN-CFC-Ù-/bgrod gcig lam/ TuN-RCFC-R]-Ù-.

TuN-CFC-Ù-NE-]{`-R-/bgrod gcig lam
dang 'brel pa/ connected to the
TuN-R-/bgrod pa/ TuN-R-,TuN-R-,TuN-R-,TuN- intr. v. 1. walk, travel, journey,

traversing, march [a six month
period] . 2. movement, course, . 3.

to wander, cross, walk, travel,
journey, traverse, pass over,
intercourse with.
TuN-R-CFC-R-/bgrod pa gcig pa/
single
traversed.
TuN-R-CFC-R]-Ù-/bgrod pa gcig pa'i
lam/ single traversed path, unique
TuN-q-/bgrod bya/ to be journeyed.

TuN-q-U-^P-R-/bgrod bya ma yin pa/
UC_-/mgur/ 1. vocal cords. 2. song,
TuN-qN-/bgrod byed/ the traveler.

TuN-qN-CE-\C-/bgrod byed gang zag/
UC_-u-/mgur gra/ chanting session.

UC_--/mgur glu/ song.
UC_-GE-C-UGN-P-/mgur chung gi
lam/ the path to be journeyed.
who is not to have sex with.
the path
to be journeyed.
TuN-Ù-/bgrod lam/ road, way, path.

Tuc-/bgros/ p. of Tu-; imp. of Tu-T-;
conspired.
Tuc-R-/bgros pa/ pf. of Tu-T-.

UC_-/mgar/ a blacksmith.
UC_-uT-GP-/mgar grub chen/ A
Tibetan accomplished master who

was an emanation of Nagarjuna.
Head of a Drigung Kagy monastery

at Nagchukha north of Lhasa.
UC_-T-/mgar ba/ smith; UC_-T-,UC_-T-,UC_-,MN-NN-R-; pf. of UC_-T-; fut.

UC_-T-.
of
UC_--/mgar rtse/ Gartse, II, near
Tsang, in Domey.
UC_--/mgar rtse/
Gartse, I, near
UC`-/mgal/ jaw, jawbone.

UC`-NU-/mgal dum/ a chunk of
charred wood.
UC`-R-/mgal pa/ a billet of wood.

UC`-U-/mgal me/ fire brand.
UC`-U--T_-/mgal me lta bur/ like a
UC`-U]-]B_-`-/mgal me'i 'khor lo/
firebrand circle.
UC`-U]-]B_-`--T-/mgal me'i 'khor lo

lta bu/ like a firebrand circle.
UC`-U]-]B_-`--T]-KE-]XP-/mgal
concentration "like the wheel of a
progress.
TuN-R-CFC-R_-qN-R-/bgrod pa gcig par

byed pa/ single traversed.
TuN-R-CFC-R]-CcE-Ù-/bgrod pa gcig
pu'i gsang lam/ the single secret
path traversed [by all the buddhas]
TuN-R-CFC-R-/bgrod pa gcig po/

unique, single traversed.
TuN-R-CFC-T]-Ù-/bgrod pa gcig bu'i

lam/ single traversed path.
to be
traversed.
TuN-R_-qN-R-/bgrod par byed pa/
fire brand".
UC-/mgu/ 1. vi. devotion, to be
impressed. 2. vi. to be glad, to

rejoice, to be content, to delight,
pleased, overjoyed, elated.
UC-N-/mgu du/ satisfied.

UC-]SE-/mgu 'phang/ overjoyed,
disgust.
UC-T-/mgu ba/ UC-T-,UC-T-,UC-T- intr.

v.; to rejoice, to be glad, joyful,
content; to satisfy, make content.

to
will be
satisfied.
to
satisfy.
spiritual songs. 3. throat, neck; a

song.
mchod rten/ Gurchung stupa, in
journey.
TuN-qN-Ù-/bgrod byed lam/
me'i 'khor lo lta bu'i ting 'dzin/ the
path traveled, path of sole
222
UC-T_-qN-R-/mgu bar byed pa/
firebrand.
progress, reach. 4. to have
travel through.
TuN-R_-qN-R]-Ù-/bgrod par byed pa'i
pa'i gang zag/ the voyager.
Tashi-khyil, in Domey.
"single traversed path".
TuN-R_-q-T-/bgrod par bya ba/
UC-T_-]n_-/mgu bar 'gyur/
the person undertaking the
Tu-T-/bgro ba/ fut. of Tu-T-; Tu-T-,TucR-,Tu-T-,Tuc- intr. v.

TuE-T-/bgrong ba/ to count.
TuEc-/bgrongs/ recite!.
TuEc-/bgrongs/ do your recitations!.
TuEc-/bgrongs/ E-R-TuEc--Recite the
to have intercourse; imp. of
TuN-R_-qN-R]-CE-\C-/bgrod par byed
UC-T-/mgu ba/ U-UC-T--irked.

UC-T-N-R-/mgu ba spyod pa/ enjoy.
Domey.
UC_-GP-/mgur chen/ grand song.

UC_-]MP-/mgur 'then/ syn. UC_-NCcEc-.
UC_-]MP-R-/mgur 'then pa/ to sing a
song.
UC_-N-CcEc-/mgur du gsungs/
UC_-.
say/tell/sing a
UC_-R-/mgur pa/ bard, singer,
to
minstrel.
UC_-qEc-R-/mgur byangs pa/
are to be
song.
UC_-NqEc-/mgur dbyangs/ song,

Ec-R-,]MP-R--sang
spiritual songs;
a song.
UC_-NqEc-R-YE-N-UEc-/mgur
dbyangs pi wang rgyud mangs/

Many-stringed Lute, written by
Shabkar.
UC_-NqEc-Ec-R-/mgur dbyangs
blangs pa/ sang a song.
UC_-]TU-/mgur 'bum/ spiritual songs.

UC_-U-/mgur ma/ syn. UC_-; songs of
esoteric revelation.
UC_-U-q-T-/mgur ma bya ba/
sing the
songs.
UC_-TZc-/mgur bzhes/ h. of UC_]MP-.

UC_-TZc-R-/mgur bzhes pa/ sang.
UC_-_-TZEc-R-/mgur ru bzhengs pa/
composed a song.
UC_-CcEc-R-/mgur gsungs pa/ sang.

UC_--/mgur lha/ Hunting Gods.
UC_--TF-CcU-/mgur lha bcu gsum/
Thirteen Hunting Gods. They are
ME--^_-Z_-,^_--aU-R-,CVE--q`^C-,~C--CEc-K_-,Cc-GP-E-_-,NC--qE--,Cc--UW`--,CEc-N@_-n--,cU-_-CIP-R-,]XU-GP-EzP-,Nq-GP-_T--,]{-GP-E-N- and TNl-T-_-.

UC`-/mgul/ 1. throat; neck. 2. slope (of
a mountain)
UC`-C]-/mgul ga'u/
Tibetan charm
box worn around the neck (h)
UC`-P-/mgul rgyan/
choker,
neck/throat ornament, necklace,

garland. (h); a necklace; short
throat necklace; necklace/choker.
UC`-GEc-/mgul chings/
UC`-GEc-/mgul chings/
a neckband.
ribbon tied
around the neck (of a vase)
UC`-G-/mgul chu/
UC-]CUc-/mgo 'gems/
to bewilder,
confuse/to subdue, defeat.
choker, throat
UC`-CNT-/mgul gdub/ syn. UC`-P-.

UC`-PN--T-TN-/mgul nad lba ba
brgyad/ eight types of throat goiter
disease.
UC-P-/mgo rgyan/ head ornaments.

UC-P-/mgo rgyan/ hair-ornaments.
UC-P-TKCc-R-/mgo rgyan btags pa/ to
put on head ornaments; hair-
UC-_-T-/mgo sgur ba/ to surrender.

UC-T-T-/mgo bsgre ba/ elderly,
experienced.
UC-CFC-K-È-TP-R-/mgo gcig tu lung

bstan pa/ a revelation of absolute
È-TP-R-
UC`-]zE-/mgul 'phreng/ necklace.

UC`-]zE-N-a`-/mgul 'phreng do shal/
TZ- 4 types of revelation.

UC-C-/mgo lcog/ wreaths for the
UC`--TF-CcU-/mgul lha bcu gsum/

UC`--; belongs also under
thirteen
C-UuP-.
UCc-]MCc-R-/mgus 'thigs pa/
UC-GP-R-/mgo chen po/
satisfied.
UC-/mgo/ 1. head. 2. top, summit. 3.
one of the 28 Nakshatras gods of
the constellations
4. at first.
-_-I-a--TN-.
UC-E-/mgo rkang/ head and feet.

UC-E-WE-T-/mgo rkang tshang ba/ to
complete this entire.
UC-E-`C--/mgo rkang lag lnga/

head and four limbs.
UC-_-/mgo skor/
tricking, fooling, to
deceive.
deceive, cheat. 2. to coax, humbug,

fool.
UC-T_-/mgo bskor/
to fool, confuse,
puzzle, to trouble your head.
UC-T_-T-/mgo bskor ba/

deception/confusion.
UC-tN-/mgo khrid/ leader.

UC-UtCc-R-/mgo mkhregs po/
knowledgeable, unintelligent.
[hard
business]
UC-]B_-/mgo 'khor/ 1. vi. to be fooled,
to be deceived, to be puzzled, to be
infatuated with. 2. the head is
spinning, going around in circles, to
be rapt or completely caught up in,
embroiling one's own mind.
UC-]B_-T-/mgo 'khor ba/
to be
UC-UHC-/mgo mjug/ 1. beginning and

end. 2. order.
UC-UHC-T_-/mgo mjug bsgyur/
distracted; (to be)
UC-UHC-TCc-R-/mgo mjug bsgrigs pa/

arranged.
to
overthrow, tip upside down.
UC-Uc-/mgo snyoms/ equal.

UC-Uc-R-/mgo snyoms pa/ develop
equanimity, equalize them,
various heads,
covering.
UC-uE-R-/mgo grung po/
UC-TP-n-U-R-UE-R-/mgo brnyan gyi

rnam pa mang po/ numerous
UC-TP-R-/mgo brnyan pa/
wearing
masks.
UC-CKN-/mgo gtad/ to face towards.

UC-TKE-T-/mgo btang ba/ to follow.
UC-TKCc-R-/mgo btegs pa/ raised her
UC-M_-TP-R-/mgo thur bstan pa/
facing downwards.
UC-M_-N-/mgo thur du/
upside-down,
head over heels.
UC-M_-N-TP-Pc-/mgo thur du bstan
nas/ head over heels/headlong.
UC-MC-Pc-U_-/mgo thog nas mar/
head over heels, head first, upside

down.
vi. to be able to take
UC-MP-R-/mgo thon po/
able to look
after oneself; able, capable.
[clever head]
bring up, to rear, to raise. 2.

preserving; safe.
UC-]xP-/mgo 'dren/ aid, help.

UC-Tc-/mgo rdebs/ ~P-T-UC-Tc--flatheaded worm.
UC-P-R-/mgo na po/
[painful head]
intransigent.
lay people; black-
UC-PN-TN-/mgo nad brgyad/
eight
UC-PP-/mgo non/ to control, subdue.

UC-PP-R-/mgo non pa/ U-C-UC-PP-R-UC-CPP-/mgo gnon/
to suppress; to
push down the head of; to subdue,

oppression, suppression.
UC-CPP-R-/mgo gnon pa/
to repress,
suppress; repression, suppression.
UC-UPP-R-/mgo mnan pa/

suppressed.
UC-NRP-n--U-/mgo dpon gyi bla ma/
UC-]MU-/mgo 'thom/ p. UC-]MUc- vi.

to be confused, to be
puzzled/dazed.
UC-zE-/mgo phreng/
garland of
heads.
things independently.
a head
UC-TKP-. 1.
leader priest.
confutation.
UC-TP-/mgo brnyan/
care of oneself, to be able to do
fooled/confounded.
make safe,
to rise above discursive thoughts.
turned head over heels.
UC-MP-/mgo thon/
UC-]NP-/mgo 'don/
types of head disease.
head.
head] stubborn, obstinate [in
smart.
[big head] not
UC-UHC-C-R-/mgo mjug slog pa/
to
headed (Tibetans) ; black-headed.
heads.
mislead, deceive, spin others head,
UC-nCc-/mgo gyogs/
head.
UC-
surrender.
UC-PC-/mgo nag/
head, mask.
UC-_-CKE-T-/mgo skor gtong ba/ 1. to
UC-]NCc-R-/mgo 'dogs pa/

preserve/flag (?); p.
affirmation. One of the
long necklace.
[active head]
shrewd, sharp, clever, cunning
ornaments.
ornament.
UC-TN-R-/mgo bde po/
UC-]SE-/mgo 'phang/
state, level, rank,
position, status.
UC-]SE-UM-/mgo 'phang mtho/
exalted,
lifted, raised, boosted, hoisted,

uplifted, upraised.
UC-T-/mgo bo/ head.

UC-T-Nsc-/mgo bo dkris/
(lit. wrapped
head) a Muslim.
UC-T-Nsc-R-/mgo bo dkris pa/
wearing
turban.
UC-T-C-C-qN-R-/mgo bo lcog lcog

byed pa/ to nod.
UC-T-K_-lC-R-/mgo bo tar kyag pa/

upward, lift up one's face.
UC-U-MP-/mgo mi thon/ unfinished.

UC-UC-R_-UXN-R-/mgo mog por mdzad
pa/ showed a black face.
UC-Ec-/mgo rmongs/ bewildered.

UC-Ec-R-UuP-R-UuP-N-]nN-/mgo
rmongs pa mgrin pa mgron du
'gyed/ inviting to a feast.
UC-Ec-c-n_-T-/mgo rmongs su gyur

ba/ have become/are deluded.
UC-N-R-/mgo smad pa/
lowering one's
head.
223
UC-N-R-/mgo smad pa/
turning one's
Buddhafield of Manifest Joy.
head down.
UC-c-Rc-C-T-/mgo smos pas go ba/
understanding by simple being told
UC-U-/mgo rtsom/ syn. ]C-U-.

UC-TU-/mgo brtsam/ to start.
UC-WCc-/mgo tshugs/ syn. ]C-WCc-.
UC-WN-/mgo tshod/ vi. to know, to
understand.
UC-UWEc-/mgo mtshungs/ equal.

UC-]XC-/mgo 'dzug/ syn. " go"XEc-.
UC--T-/mgo zla ba/ eleventh month.
UC--T-/mgo zla ba/ [the eleventh
month]
UC-U-/mgo zlum/ shaven head.

UC-C^Cc-/mgo g.yogs/ head
covering.
UC-_c-/mgo ras/ head scarf.

UC-_`-/mgo ril/ shaved head.
UC-_c-/mgo rus/ skull.
UC-_C-/mgo reg/ shaven-head/a
monk.
UC-`-U-a_-T--T-/mgo la me shor ba lta

bu/ as if one's hair had caught fire.
Golek, disciple of
Marpa.
UC-`C-/mgo log/
Golok a district in
UC-`C-]XU-ME-/mgo log 'dzam thang/

Dzamtang, in Golok.
UC-a-]tCc-/mgo sha 'khregs/

helper; protector, lord,
refuge.
White
Mahakala, a Dharma protector
connected with prosperity.
images of the fierce protectors,
Four
Protector Temples.
UCP-CIP-/mgon gnyen/
protector and
friend.
UCP-NE-Tc-UXN-R-/mgon dang skyabs

mdzad pa/ being their refuge and
protector.
UCP-NE-Tc-c-n_-R-/mgon dang
skyabs su gyur pa/ granting
protection and refuge.
UCP-R-pC-TZ-R-/mgon pa phyag bzhi

pa/ Four-armed Mahakala, a
Kagy.
UCP-R-qUc-R-/mgon po byams pa/

Lord Maitreya.
Lord
UCP-R-@P-K-N-R-/mgon po kun tu
UCP-R-U-SU-R-/mgon po mi pham pa/
UCP-R--uT-/mgon po klu grub/
UCP-R-W-NRC-UN-/mgon po tshe dpag
spyod pa/ [crazy yogi lifestyle]

Lord
Lord
Nagarjuna.
UCP-R-c-/mgon po klus/
Lord Ajita, [Maitreya]
med/ Protector Amitayus Boundless
Nagarjuna.
UCP-R--T-/mgon po klu sgrub/
by Lord
Nagarjuna.
Life.
UCP-R-WCc-TNC-E--/mgon po tshogs
bdag glang sna/ protective deity
Ganapati.
UCP-R-_-CcU-/mgon po skor gsum/ 1.

^-ac-l-UCP-R-. 2. `c-l-UCP-R-. 3.
]HC-P-R]-l-UCP-R-.
UCP-R-C_-/mgon po gur/ a deity.
UCP-R-C_-/mgon po gur/ a protective
UCP-R-^P-KP-n-UuP-/mgon po yon tan
UCP-R-T-GP-/mgon po sgrub chen/
UCP-R]-T-MTc-/mgon po'i sgrub
UCP-R-NEc-uT-NR`-]T_-/mgon po
UCP-R]-WCc-/mgon po'i tshogs/
divinity of the Sakya school.
name of a sacred dance.
dngos grub dpal 'bar/ 18-19th cent.holder of Sakya.
gyi mgron/ the protectors, the guest

of qualities.
UCP-R-_Cc--/mgon po rigs lnga/
five
classes of Mahakala; the five

aspects of protectors.
thabs/ Mahakala sadhana.
host
of protectors.
UCP-zP-c-R-/mgon phrin rgyas pa/
elaborate invocation of Mahakala.
UCP-R-P-]NC-/mgon po sngon 'dog/

ritual instruction setting forth the
proper method of invoking Mahakala
UCP-R-TN-GP-/mgon po bstod chen/
UCP--/mgon bla/
Gnla. The lama
who performs the rituals for the
Dharma protectors.
UCP-UN-/mgon med/
without protector;
a person without a protector,
ritual for the propitiation of Mahakala
unprotected, helpless, unprotected,
(Natha) as a protective deity.
protectionless, having no-one to turn
UCP-R-CNE--/mgon po gdong lnga/
Gnpo Dong-nga, the Five-faced
to.
UCP-UN-Tc-UN-/mgon med skyabs

med/ helpless and without
protector, have no refuge or
Kokonor.
UCP-R-TN-T-GP-R-/mgon po bde ba chen

po/ Mahasukha Natha.
protector, had neither protector nor

refuge.
UCP-R-PC-R-/mgon po nag po/
UCP-UN-BE-/mgon med khang/
UCP-R-S-N-/mgon po pho rgyud/
UCP-UN-mU-/mgon med khyim/
UCP-R-pC-xC-R-/mgon po phyag drug
UCP-UN-]NC-CPc-/mgon med 'dug
UCP-R-pC-TZ-/mgon po phyag bzhi/
UCP-UN-\c-P-/mgon med zas sbyin/
pauper's hostel.
protectors of the male class.
pauper's hostel.
pa/ Six-armed Mahakala.
four armed Mahakala.
UCP-R-pC-TZ-R-/mgon po phyag bzhi

pa/ the four armed aspect of
Mahakala protective deity.
Mount Kailash.
UCP-R-T_-FP-/mgon po ber can/
gnas/ a pauper's hostel.
Anathapindika; Anathapindada; a
generous benefactor of Lord
Buddha, a patron of Buddha

Shakyamuni.
UCP-R-T-/mgon po ba/ UCP--.

UCP-R-TE-/mgon po beng/ Ravana, at
armed form of Mahakala]
224
protective deity of the Karma
Ma-ning, [a Dharma protector]
Mahakala.
protector's temple.
UCP-BE-TZ-/mgon khang bzhi/
Dharma protector.
Dharma]
Lion Protector, mountain near
UCP-Tc-/mgon skyabs/ syn. UCP-R-.

UCP-T-/mgon skyob/ protection.
UCP-BE-/mgon khang/ chapel housing
UCP-R-T_-PC-FP-/mgon po ber nag can/

NR`-P-PC-R-GP-R--Mahakala,
UCP-R-U-PE-/mgon po ma ning/
3. protector, guardian [of the
(Natha) as a protective deity.
thickheaded.
UCP-N@_-/mgon dkar/
savior. 2. patron, principal, master.
Gnpo Ngdrub Palbar, throne-
Tibet.
UCP-/mgon/
UCP-R-/mgon po/ protective deity.

UCP-R-/mgon po/ 1. lord, protector,
refuge, Lord, Protector, defender,
the title/beginning.
UC-`Cc-/mgo legs/
UCP-R_-NC]-T-/mgon par dga' ba/
[a two-
UCP-^T-Û-/mgon yab yum/ Mahakala

and consort.
UCP-a`-/mgon shul/
Gonshul, in
UC]-WN-/mgo'i tshad/
a heads weight.
Domey.
UC_-/mgor/ imp. of UC_-T-.

UCc-/mgos/ unblemished.
UCc-]TU-^-]qP-/mgos 'bum yu 'byin/
Gobum Yujin.
UnCc-/mgyogs/ fast, swift, speed.

UnCc-]u-/mgyogs 'gro/ horse.
UnCc-]uc-/mgyogs 'gros/ canter.
UnCc-R-/mgyogs pa/ -]{c-l-mN-R_-]z`-`--ZE-]HC-R]-W`-nc-r_-ZEP-R_-]qE-T]-CPc-Tc-c- Speed,
as one of the ten non-concurrent
formations, rapid succession
between cause and effect, speed,
swiftness, rapidity.
UnCc-R]-ac-_T-/mgyogs pa'i shes

rab/ acute intelligence.
UnCc-R-/mgyogs po/
fast, swift,
speed.
UnCc-T`-/mgyogs bul/ speed.

UnCc-qc-/mgyogs byas/ to rush.
UnCc-qN-/mgyogs byed/ the horse.
UnCc-qN-l-u`-N-/mgyogs byed kyi
gral du/ among horses.
UuP-/mgrin/
throat, neck, throat center;
voice.
UuP-CFC-/mgrin gcig/
unanimous, with
one voice.
UuP-CFC-K-/mgrin gcig tu/
in unison,
with a single voice; identical

[account] ; as/with one voice, in
UuP-CI_-/mgron gnyer/ attendant.

UuP-CI_-GP-U-/mgron gnyer chen mo/
]CC-Uc-R-/'gag sdoms pa/
UuP-CKC-BE-/mgron gtug khang/
]CC-TU-/'gag bsdam/ Uc-R--to
chamberlain.
drawing room, parlor, reception

room, syn.
UuP-Tc-BE-; drawing
room, parlor.
UuP-NE-MC-]zN-qN-R-/mgron dang thug

'phrad byed pa/ to receive a
invoking,
invite to a feast.
UuP-N-]TN-/mgron du 'bod/ to invite.

UuP-R-/mgron po/ a guest; guest,
visitor.
UuP-R-P-Pc-Tcc-/mgron po sngon nas

bsus/ invite visitors in.
UuP-R-U`-N-`-/mgron po mal du
snyol/ see the visitors to bed!.
UuP-R-TZ-/mgron po bzhi/ four classes

N@P-UGC-~N-Z]-UuP-.
of guests. 1.
UC
P
R
P
K
P-n-UuP-. 3. _Cc-xC2.
E-]-UuP-. 4. CNP-TCCc-`P-GCc-l-UuP-.
UuP-TZ-/mgron bzhi/ four kinds of
guests.
UuP-Tc-BE-/mgron bsu khang/
drawing
room, parlor; drawing room, parlor,

Drnla, in T,
UuP-CFC-K-TZN-R-/mgrin gcig tu bzhed
TCC-, UN-]CCc- condensed

syn.
CNEc-U-]CCinto one.
CPN-unobstructed manifestation.
]CC- put into a single point. -]CC-
pa/ to accept unanimously.
throat, neck, throat
center; throat.
UuP-R-TKCc-/mgrin pa btegs/
to speak
out.
UuP-R-Èc-N-/mgrin pa longs spyod/
the enjoyment chakra in my throat.
UuP-R-Èc-N-l-]B_-`-/mgrin pa
longs spyod kyi 'khor lo/ the throat

center of enjoyment, rapture in the
UuP-/mgron/
crucial point, pith, to stop, cease p.
avenue.
]CC-/'gag/ stumbling block.

]CC--~E-UN]-UM-NUP-_-/'gag skye
guest; feast, treat,
banquet, entertainment, rider.
feast.
UuP-BE-/mgron khang/
guest house,
hotel; lodgings.
UuP-]nN-R-/mgron 'gyed pa/
to invite
to a party, inviting guests.
UuP-Gc-/mgron chas/
guest-objects [in
to conclude;
points.
]CC-CPN-/'gag gnad/ syn. ]CC--.

]CC-R-/'gag pa/ fut. of ]CC-R-; ]CC-R-,]CCc-R-,]CC-R- intr. v. 1. cessation,
stopping. 2. to stop, cease. 3.
NCC-R- to negate.
misspelling of
]CC-R-UN-/'gag pa med/ nonstopping.
]CC-R-UN-R-/'gag pa med pa/

ceaseless; unhindered,
unobstructed.
]CC-R]-UM]-/'gag pa'i mtha'/
limitation
of cessation.
]CC-R_-qN-R-/'gag par byed pa/
act of
stopping.
]CC-UN-/'gag med/ 1. unconfined,
not limited to, unobstructed, freely,

obstruction, [able to manifest
`-WCc-]CC-UN- its strength manifold
emanations] . 2. unceasing,
and unceasing.
]CC-UN-]G_-_E-/'gag med 'char rung/

able to take place unobstructedly.
]CC--/'gag rtsa/ vital, decisive, key.

]CCc-/'gags/ ceased, blocked,
stopped, obstruction, obstructed,
delimited, to still [the breath in the
ceasing and arising, like the scales
central channel]
of a weight.
]CC-t`-T-/'gag khrol ba/
to be
]CC-]n_-/'gag 'gyur/
process that
influences.
]CC-TFN-/'gag bcad/ low boot.

]CC-GP-R-/'gag chen po/ pivotal.
]CC-NP-/'gag don/ key point.
]CC-UN-/'gag mdo/ syn. ]CC--.
]CC-Uc-/'gag sdams/ summary, key
CPN-N-`-T-, UN-]CC-,points. syn.
CPN-]CC-.
ritual]
U-]CCc-. 1.
]CC-UN-.
unobstructed, freely syn.
2. unceasing.
]CCc-R-/'gags pa/
to cease, having
ceased, stopping, destruction; pf. of
[meaning]
causes cessation of prior
travelers.
UuP-T@C-/mgron bkug/ Summon the

C-UuP-]TN-.
residual guests;
UuP-B-/mgron kha/ entertainment, a
]CC-T-T-/'gag bsdu ba/
srang mda'i mtho dman ltar/
responsible for; to open up
throat.
summarized the key points.
]CC-TUc-R-/'gag bsdams pa/
unlimited, unhindered, free from
]CC-/'gag/ 1. obstruction, stoppage. 2.
UuP-R-/mgrin pa/
else.
]CC-TU-R-/'gag bsdam pa/
unrestricted, unceasing, ceaseless;
reception room.
UuP-CFC-K--T-/mgrin gcig tu smra ba/

to speak unanimously.
reduce something to something
to focus on, summary of key
Mang-Yl.
union.
to something else.
distilling the principles.
visitor.
UuP-N-Tc-/mgron du bos/
UuP--/mgron lha/
summary
of key points, to reduce something
]CC-R-; Aniruddha, important monk
]CCc-UN-/'gags med/
unobstructed,
without obstruction; unceasing.
]CCc-UN-_E-a_-P-uT-/'gags med
rang shar lhun grub/ unceasing,

self-manifest, and spontaneously
present.
]CE-/'gang/ burden.
]CEc-R-/'gangs pa/ difficult,
troublesome.
225
]CN-R-/'gad pa/ ]CN-R-,T@N-R-,TCN-R-,BN- trans. v.

]CP-/'gan/ responsibility, `c-]CP-
task, mission, duty, responsibility.
]CP-B_-n-NC-P-/'gan khur gyi dge
Gc-]C`- [our actions runs) contrary

T@]-NE-]C`- violate
to the Dharma.
`c]C`-T- to violate,
the command.
commit.
]C`-P-/'gal rkyen/
rgan/ a teacher who bears
difficulties, unfavorable condition,

obstruction, impediment, calamity,
]CP-]B_-/'gan 'khur/ responsible.

]CP-]B_-m_-T-/'gan 'khur khyer ba/
circumstance, hardship, trouble.
]CP-]B_-R-/'gan 'khur pa/
to bear,
]CP-]B_-T-/'gan 'khur ba/
to be
assume [the office of]
responsible for.
]CP-]B_-`P-/'gan 'khur len/
to take
accept
]CP-`P-Z-T-/'gan len zhu ba/
to
guarantee, assure.
]CT-/'gab/ the end.

]CT-c-/'gab sdus/ unanimous (?)
]CT-R-/'gab pa/ to take care, to be
conditions
cautious, orderly, decent.
]CU-/'gam/ p. ]CUc- to eat [powdered

food, medicines]
to put, throw, to lick,
into the mouth; to cram into the
]CU-R-; ]CU-R-,mouth; fut. of

]CUc-R-,]CU-R-,]CUc- trans. v.
]CUc-R-/'gams pa/ pf. of ]CU-R-.
]C]-/'ga'/ some, a few, several. syn.
]C-]ZC-,q-T-]C]-Ê-qN-È-C-`-^Nhow is there time to do anything
to
meet with misfortune/adversity.
]C`-P-T_-N-CFN-R-/'gal rkyen bar du

gcod pa/ obstacles and
contradictory
pervasion, the pervasion is
]C`-T-CcU-/'gal ba gsum/
log/ incorrect contradictory

pervasion.
]C`-]t`-/'gal 'khrul/ confusion.

]C`-]t`-PEc-R-/'gal 'khrul nongs pa/
errors, illusions and mistakes.
three
contradictions.
]C`-T]-CKP-WCc-/'gal ba'i gtan tshigs/

contradictory evidence [logic]
]C`-T]-CKP-WCc-/'gal ba'i gtan tshigs/

contradictory reason.
]C`-qN-/'gal byed/ Virodhakrit, [the
]C`-TN-/'gal brjod/
]C`-]{`-/'gal 'brel/
mchis pa/ to be compatible.

objection;
contradictory, consequence.
]C`-Cc-/'gal rtags/
contradictory
sign.
]C`-UMP-/'gal mthun/
contradictory
phenomena, opposed and related

things, related things.
]C`-UN-/'gal med/
without
contradiction.
contradicting
and agreeing.
]C`-T-/'gal ba/
45th year, Female Iron Pig]
phenomena and related
[logic]
intr. v.; a breach; Virodhin, [the 23rd
year, Female Earth Ox] .
some, sometimes.
disagree violation, transgression,
vi. to be contrary, to violate,
incompatibility, conflict, contrary,
opposition or contradiction to, to

oppose, contravene, contradict,
contradictory.
]C`-U]-]B_-`-/'gal me'i 'khor lo/ fire

UC`-U]-]B_-`-.
brand wheel;
]C`-NUCc-/'gal dmigs/ contradictory.
]C`--/'gal zla/ contradictory,
opponent, object, contrary, the other
U-UMP-pCc-.
party, opposite; syn.
]C`--FC-ac-/'gal zla cig shos/
opposite itself.
breach, violation, go against,
inconsistency, contradiction.
]C`-UN-N-]XP-R-/'gal med du 'dzin pa/

to regard/perceive as non-
exclusive, contradiction
]C_-/'gar/
]C`-/'gal/
226
four
contradictions.
]C`-FP-N-U-UGc-R-/'gal can du ma
contradictory, obstruction, to be in
transgression, gone against, violate.
]C`-T-UN-/'gal ba med/ unopposed.

]C`-T-UN-R-/'gal ba med pa/ without
]C`-mT-pP-F-`C-/'gal khyab phyin ci
correct contradictory pervasion.
]C]-_-/'ga' re/ syn. ]C]-ZC-.

]C]-_-/'ga' re/ some people.
]C]-ac-/'ga' shas/ several, some; a
to contradict, controversy, oppose,
including.
]C`-T-E-T-/'gal ba spong ba/
]C`-T-TZ-/'gal ba bzhi/
]C`-T-/'gal ba/ ]C`-T-,]C`-T-,]C`-T-
few (people)
yin pa/ neither conflicting nor
conflict/contradiction.
opposite.
]C]-Ê-/'ga' yang/ at all.

]C]-Ê-UN-/'ga' yang med/
nothing at
apparent conflict.
]C`-T-]N-T-U-^P-R-/'gal ba 'du ba ma
]C`-mT-`-U-/'gal khyab rnal ma/
]C`-TN-M`-]n_-/'gal brjod thal 'gyur/
all.
]C`-T-_-E-T-/'gal ba ltar snang ba/
abandoning contradiction.
interruptions.
]C]-NE-]C]-/'ga' dang 'ga'/ several.

]C]-UN-/'ga' med/ not at all.
]C]-UN-R-/'ga' med pa/ no one at all.
]C]-VU-/'ga' tsam/ just a few.
]C]-VU-R-/'ga' tsam pa/ a few.
]C]-Zc-/'ga' zhas/ syn. ]C]-ZC-.
]C]-ZC-/'ga' zhig/ anyone; a few,
some.
two types of
oppositeness.
contradiction.
]C`-P-N-R-/'gal rkyen sprad pa/
contradictory statement.
else?.
system of contradictory statement.
]C`-T-CIc-/'gal ba gnyis/
five types of apparent
adverse to.
]C`-mT-/'gal khyab/
contradictory statement.
]C`-T-_-E--/'gal ba ltar snang lnga/
difficult.
adversity and obstacles.
responsibility.
]CU-R-/'gam pa/
Circumstances/conditions, adverse,
]C`-P-T_-GN-/'gal rkyen bar chad/
responsibility.
]CP-`P-/'gan len/
]C`-P-/'gal rkyen/
]C`-P-/'gal rkyen/
]C`-T-TN-R-/'gal ba brjod pa/

pa'i thal 'gyur/ the consequence
adverse/counterproductive
be responsible for.
grave
]C`-T-TN-R]-M`-]n_-/'gal ba brjod
obstacles, hostile.
to
pa/ obvious contradiction.
breach.
]CP-]B_-/'gan 'khur/ responsible; p.

]CP-B_- to take, accept
responsibility.
contradiction; to contradict.
]C`-T-UEP-cU-R-/'gal ba mngon sum

]C`-T--T-/'gal ba lci ba/
misfortune,
adversity, adverse situations,
responsibility.
]C`-T- non-contradictory.
U-
]C`--NUCc-R]-Cc-/'gal zla dmigs

pa'i rtags/ sign which is an
observation of a contradictory
object; perception of inconsistent
to quake, to shake, to stir, motion,
fact reason.
movement. n. motion, to be
]C`-]-mT-q-/'gal zla'i khyab bya/
agitated, movement. 2. neck.
object embraced by the opposite.
]C`-_-]XP-/'gal zlar 'dzin/
to oppose,
to stand up in opposition to, to

challenge, to rival.
]C`-_E-Cc-qc-R-/'gal rang gis byas pa/

to be hypocritical, not to practice
what you preach.
]C`-_Cc-GP-R-/'gal rigs chen po/
major sort of contravention.
]Cc-/'gas/ 1. vi. of NCc- p. C- f. NCc- vi.

to crack, to split, to burst apart,
]C]-.
]Cc-R-/'gas pa/ ]Cc-R-,T@c-R-,NCc-R-,Bc- trans. v.; to burst apart, crack,
]Cc-R-,Cc-R-,]Cc-Rsplit open; alt.
]Cc-R-; to be cleft
intr. v.; alt. fut. of
shatter. 2. few, those few.
or split, to chap, to burst.
]C-ME-/'gi thang/ cow, ox bazaar.

]C-YE-/'gi wang/ elephant bile.
]C]-YE-/'gi'u wang/ elephant bile.
]C-/'gu/ ]C-T-.
]C-UN]-/'gu mda'/ gun stock.
]C-UN-/'gu med/ ungrateful.
]CC-/'gug/ invoke, summon, bend,
force, call, cause to come, seduce, a

mesh, be seduced.
]CC-R-/'gug pa/ T@C-R--to summon

(peremptorily) ; to bend.
]CC-qN-/'gug byed/ summoning.

]CCc-/'gugs/ p. T@C- fut. NCC- imp.
BCc-. 1. to summon, to call, send
for, invoke [wind horse] . 2. to
interest, to attract, to turn on. 3.

bend, force.
]CCc-Cc-/'gugs sngags/
summoning
mantra.
]CCc-]GE-U-rc-/'gugs 'ching sdom
myos/ summon, bind, shackle, and
movement,
motion; movement, shaking.
]C`-TN-/'gul bskyod/ movement;

]C`-N- motion, movement.
syn.
]C`-]C`-/'gul 'gul/ to shake. aC-aC.
]C`-MTc-/'gul thebs/ cUc-]C`-MTc-Rto be moved, be touched.
]C`-T-/'gul ba/ quaking; movement,

]C`-T-,]C`-T-,]C`-T- intr.
quaking;
v.; to become aroused/vacillate.
]CC-R-/'geg pa/
to hinder, prohibit,
stop.
]CCc-R-/'gegs pa/ p. T@C-. 1. to
choke, strangle. 2. v. to obstruct,

hinder, thwart, stop. 5. to refute,
NCC-R-.
repudiate, syn.
]CE-/'geng/ alternative, pr. of ]CE-.
]CEc-/'gengs/ filled; p. T@E- pr. T@E-,
]CE- fut. NCE- imp. ]CEc- to fill up,
satiate, fulfill, to put a string of a bow

with an arrow for shouting.
]CEc-R-/'gengs pa/ to fill; ]CEc-R-,T@E-T-,NCE-T-,BE- trans. v.; to fill up,

fulfill, pull the string of a bow.
]CN-/'ged/
to widen, to broaden, to
enlarge.
]CT-/'geb/ alternative pr. of ]CTc- pt.

T@T- pr. T@T-, ]CT- fut. NCT- imp.
BT- of ]BTc- To cause, to spread
over, to cover, to put on wear.
]CTc-/'gebs/ p. T@T- to cover, to

conceal.
]CTc-R-/'gebs pa/ ]CTc-R-,T@T-R-,NCT-R-,BT- trans. v.; to cause to
spread over, cover, put on, wear; to
]CTc-c-/'gebs sbas/
to focus inward, to
]CCc-R-,T@CR-,NCC-R-,BC- trans. v.
]CN-/'gud/ vi. to slope down, to
bring back, to fetch;
decline, diminish.
]CN-R-/'gud pa/ to ruin.

]CU-/'gum/ p. ]CUc- vi. to die, to kill.
]CU-R-/'gum pa/ to die, to kill; ]CU-R-,CU-R-,]CU-R- intr. v.
]CUc-/'gums/ p. of ]CU- pt. T@U- pr.
T@U- fut. NCU- imp. NCU- to kill, to
covering, hiding,
put to death.
]CUc-R-/'gums pa/ ]CUc-R-,T@Uc-R-,NCU-R-,BUc- trans. v.

]C`-/'gul/ shake; to move, quake,
]CU-R-/'gem pa/ to kill, to destroy.

]CUc-/'gems/ syn. ]HUc-.
]CUc-R-/'gems pa/ ]CUc-R-,]CUc-R-,]CUc-R-,]CUc- trans. v.; left open.
]C`-/'gel/ p. T@`- imp. BC- fut. NC`-.
B`-]C`-T- loaded, to
1. to load on,
put on. 2. to hang, put up. 3. to give
]CP-]C`-T-. 4. to
t`-]C`-T-.
impose, lay, levy a tax
]C`-T-/'gel ba/ to load, to lay on;
]C`-T-,T@`-T-,NC`-T-,B`- trans. v.
]C`N-/'geld/ imp. of ]C`-.
]Cc-/'ges/ to split, to cleave.
]Cc-R-/'ges pa/ to split, cleave,
responsibilities
divide.
shake; quake; move. 1. v. to move,

stage. 2. head, chief, leader. 3. p.
]Cc- or Cc- vi. to get on. 4. source.
5. to stain, to dirty.
]C-tN-/'go khrid/ leader, leadership.

]C-tN-qN-R-/'go khrid byed pa/ to
lead.
]C-]tN-qN-R-/'go 'khrid byed pa/
to be
a leader.
]C-]n-/'go 'gyu/ undercurrent.

]C-UHC-/'go mjug/ head and tail,
beginning and end.
]C-TN-/'go brjod/
conception/beginning; preface,
introduction.
]C-TN-E-CZ-/'go brjod gleng gzhi/

foreword and setting.
]C-MP-R-/'go thon pa/
to be successful,
to progress safely.
]C-PN-/'go nad/ infectious disease.

]C-R-/'go pa/ chieftain.
]C-T-/'go ba/ fut. of ]C-T-; ]C-T-,Cc-R-,]C-T- intr. v.
]C-T]-PN-/'go ba'i nad/ venereal
disease.
]C-T]-_Uc-/'go ba'i rims/ epidemic.

]C-T]--/'go ba'i lha/ patron gods.
]C-T]---/'go ba'i lha lnga/ 1. U--. 2.
S--. 3. ~C--. 4. ^`--. 5. Nu--.
]C-U-~N-/'go mi srid/ cannot be
gathered.
]C-TVCc-/'go btsugs/
p. of
]C-]XCc--
]C-TVCc-R-/'go btsugs pa/ to start.

]C-U-/'go rtsom/ to begin, to start.
]C-WCc-/'go tshugs/ Gotsuk, a
monastery near Lake Manasarovar.
See The Initiator.
]C-WCc-/'go tshugs/
The Initiator, a
monastery on the banks of Lake
cover, wrapped.
concealing.
intoxicate.
]CCc-R-/'gugs pa/
]C`-N-/'gul skyod/
]C-/'go/ 1. start, beginning, front, initial
Manasarovar.
]C-WCc-R-/'go tshugs pa/
to begin,
start, to open [a meeting]
]C-]XCc-/'go 'dzugs/ p. ]C-TVCcbeginning, to start, to begin.
]C-]XCc-R-/'go 'dzugs pa/
to begin,
start.
]C-T\E-/'go bzung/
starting, beginning
from.
]CC-/'gog/ p. T@C- imp. BC- fut. NCCBCc- to block, obstruct, stop,

imp.
hinder, limit, end, cease. 2. to
counteract, to detach from each

other, syn.
c-c_-NC_-T- syn. ]T`-T-.
3. to fill, stuff. 4. to pick. 5. to pull

out, pluck. 6. to resist.
unobstructed.
U-]CC227
]CC-`-qN-R-/'gog rgol byed pa/
to
resist.
]CC-CIc-/'gog gnyis/
]CC-Uc-/'gog snyoms/ abbr. of ]CCR]-Uc-]HC-; absorption of

cessation.
]CC-Uc-l-c-MT-/'gog snyoms kyi
rjes thob/ ensuing attainment of the

serenity of cessation.
]CC-Uc-ZCc-cUc-/'gog snyoms
]CC-Uc-`-ZCc-R-/'gog snyoms la
of suffering (specifically in the desire
]-Uc-]\C-. 5.
]CC-R-,T@C-R-,NCC-R-; to be
hinder. 4. abbr. of
hampered.
]CC-R-/'gog pa/ to put an end to.

]CC-R-]CC-R]-UWP-IN-TZ-/'gog pa
stop/bring to and end.
]CC-MTc-qN-R-/'gog thabs byed pa/
so
as to avoid.
]CC-TNP-/'gog bden/ E-T-P-,CIP-R-Ù-nc-E-q-@P-]qE-TFU-R]-Ec-R-,]CC-R]-TNP-R- true cessations, truth

of, as interdependent links, truth of
the cessation [of suffering] .
khyad chos bzhi/ the four special
qualities of the truth of cessation.
]CC-TNP-n-U-R-TF-xC-/'gog bden gyi

rnam pa bcu drug/ 16 aspects of
the truth of cessation.
]CC-TNP-n-U-R-TZ-/'gog bden gyi
rnam pa bzhi/ four aspects of the
]CC-R-]CC-
R]-UWP-IN-TZ-.
]CC-TNP-n-E-q-TNP-/'gog bden gyi
spang bya bdun/ seven discards of

the truth of cessation.
]CC-TNP-TF-CIc-/'gog bden bcu gnyis/

12 aspects of the truth of
cessation.
]CC-TNP-CIc-/'gog bden gnyis/
two
aspects of the truth of cessation.

four
aspects of the truth of cessation.
]CC-R-]CC-R]-UWP-IN-TZ-.
see
]CC-R-/'gog pa/ 1. cessation,
annihilation, extinction, stopping,
exhaustion, final extinction. 2. truth
]SCc-R]of cessation, third of the

TNP-R-TZ- four noble truths.
stopping of suffering, to take away,

to snatch, tear away, pull out.
among the 16 aspects of the four
truths: def. by Jamgn Kongtrl:
C-T`-]qE-T]--IP-UEc-R-Uc-NE-{`-T]-UWP-IN-FP-. 3. ]CC-R-,-
chos shes pa'i bzod pa/ acceptance

of the truth of cessation, the
acceptance of cognizing the dharma
characteristics of the truth of
cUc-N-FC-U-TF-xC- 16
]CC-R-Gc-T\N-/'gog pa chos bzod/ see

]CC-R-`-Gc-ac-R]-T\N-R-.
]CC-R-Gc-T\N-Gc-ac-/'gog pa chos
bzod chos shes/ dharma
acceptance and dharma-cognition

concerning cessation.
]CC-R-Gc-T\N-Gc-ac-c-T\N-c-ac- /'
gog pa chos bzod chos shes rjes
]CC-R-`-Gcac-R]-T\N-R-, ]CC-R-`-Gc-ac-R-,
]CC-R-`-c-c-ac-R]-T\N-R-, ]CC-R`-c-c-ac-R-.
]CC-R-Gc-ac-/'gog pa chos shes/ see
]CC-R-`-Gc-ac-R-.
]CC-R-c-T\N-/'gog pa rjes bzod/ ]CCR-`-c-c-ac-R]-T\N-R-.
]CC-R-c-T\N-c-ac-/'gog pa rjes
bzod rjes shes/ see
]CC-TNP-n-mN-Gc-TZ-/'gog bden gyi
realm)
]CC-R-`-Gc-ac-R]-T\N-R-/'gog pa la
concerning cessation. One of the
bgyi ba/ to realize cessation.
way to
instantaneous thoughts; knowledge
'gog pa'i mtshan nyid bzhi/ the four
]CC-R-UEP-N-Tn-T-/'gog pa mngon du
equilibrium of cessation.
228
of the phenomenon of the cessation
block, obstruct, stop, hinder, limit; to
and liberation]
zhugs pa/ entering into the
]CC-TNP-TZ-/'gog bden bzhi/
impede, inhibit, prevent, repress; to
]CC-R-,Z-T-,n-PU-,Eccessation, [
]qE-cessation, peace, excellence,
zhugs sems/ the will to enter the
truth of cessation. see
cease, stop, block, hamper, hinder,
two types of
cessation.
]CC-MTc-/'gog thabs/
T@C-R-,NCC-R-,BC- trans. v.; to halt,
bzod rjes shes/ ensuing acceptance

and ensuing cognition concerning
instantaneous thoughts; patient

acceptance producing knowledge of
the phenomenon of the cessation of
suffering (specifically in the desire
realm)
]CC-R-`-c-c-Cc-R]-ac-R-/'gog pa la
rjes su rtogs pa'i shes pa/
knowledge of the implications of
cUc-N-FCU-TF-xC- 16 instants of knowledge.

]CC-R-`-c-c-Cc-R_-ac-R]-T\N-R-/'go
cessation. One of the
g pa la rjes su rtogs par shes pa'i

bzod pa/ acceptance of the
implications of cessation, one of the
instantaneous thoughts.
]CC-R-`-c-c-ac-R-/'gog pa la rjes su
shes pa/ subsequent knowledge of

the cessation of suffering
(specifically in the two higher
realms) ; ensuing cognition
concerning cessation.
]CC-R-`-c-c-ac-R]-T\N-R-/'gog pa la
rjes su shes pa'i bzod pa/ the
acceptance of ensuing cognition
cessation.
]CC-R-c-ac-/'gog pa rjes shes/ see

]CC-R-`-c-c-ac-R-.
]CC-R-CIc-/'gog pa gnyis/ the two
c-c_-TCc-R]kinds of cessation;
]CC-R-NE-c-c_-TCc-UP-n-]CC-R-.
]CC-R-NE-Ù-nc-TNP-R-/'gog pa dang
lam gyis bden pa/ the truth of
cessation and of path.
concerning cessation; patient

acceptance producing subsequent
knowledge of the cessation of
suffering (specifically in the two
higher realms)
]CC-R-`-Uc-R_-ZCc-R-/'gog pa la
snyoms par zhugs pa/ enter the

]CC-R-N-TZP-IN-/'gog pa de bzhin nyid/
]CC-R-`-CPc-R-/'gog pa la gnas pa/
]CC-R-UN-R-/'gog pa med pa/
]CC-R-`-NUCc-R-/'gog pa la dmigs pa/
nature/suchness of cessation.
not
stopped.
]CC-R-Z-T-n-PU-Ec-]qE-/'gog pa zhi ba
gya nom nges 'byung/ cessation,
peace, sublimity, and deliverance.
]CC-R-Ê-NC-C-UM]-/'gog pa yang dag

gi mtha'/ true basis of cessation.
]CC-R-`-Gc-ac-R-/'gog pa la chos shes
remain in the state of cessation.

aiming at cessation.
]CC-R-ac-R-/'gog pa shes pa/

cognition of cessation.
]CC-R]-Uc-]HC-/'gog pa'i snyoms

]CC-Uc- serenity of
'jug/
cessation, meditative equipoise of

cessation. The equilibrium of
pa/ the cognitions of the dharma
cessation, as one of the fourteen
concerning cessation, knowledge of
non-concurrent formations. def. by
the truth of cessation, one of the
Jamgn Kongtrl:
Z-CPc-~N-]-
cUc-NE-C-UME-MC-NUP-]SCc-R]N-l-\C-UN-l-ac-_T-CE-Ê-_E-T-`TP-Pc-cUc-cUc-qE-P-CKP-R-U^P-R-U-ac-WCc-xC-NE-,P-CKP-RIP-^N-]CC-R]-UWP-IN-FP-.
]CC-R]-Uc-]HC-/'gog pa'i snyoms
'jug/ serenity of cessation. The
]CC-R]--UWP-/'gog pa'i spyi mtshan/

]CC-R-,Z-T-,def. Jamgn Kongtrl:
n-PU-,Ec-]qE-TZ-.
]CC-R]-NqEc-/'gog pa'i dbyings/ the
realm of cessation.
]CC-R]-NqEc-`-Uc-R_-]HC-R-/'gog
pa'i dbyings la snyoms par 'jug pa/
meditative state entered by an arhat
to enter the state of serenity in the
after all disturbing emotions,
realm of cessation.
sensations and thinking have

ceased. It is not considered the
ultimate goal by the Mahayana
schools.
]CC-R]-Uc-]HC-R-/'gog pa'i snyoms

'jug pa/ who has entered the
]CC-R]-Uc-]HC-`-ZCc-R-/'gog pa'i
snyoms 'jug la zhugs pa/ entered
the serenity of cessation.
]CC-R]-Uc-R_-]HC-R-/'gog pa'i
snyoms par 'jug pa/ serenity of

cessation.
]CC-R]-KE-E-]XP-/'gog pa'i ting nge

'dzin/ samadhi of cessation; syn.
]CC-R]-Uc-]HC-; cessation
samadhi; the deep samadhi of
]CC-R]-TNP-R-/'gog pa'i bden pa/
the
truth of cessation; truth of cessation

(of suffering) . def. Jamgn
Gc-UEP-R-`c-,]CC-R]Kongtrl:
TNP-R-CE-Z-P-,UWP-IN-NE-,\T-R-NE-,T-NE-,NP-NU-R-NE-,Êc-c-U-Cc-RNE-,Êc-c-Cc-R-NE-,P-UN-R-NE-,P-NE-TFc-R-NE-,C-U-NE-TFc-R-NE-,C-U-UN-R-NE-,mN-R_-]SCc-R-NE-,U-uEc-lc-lE-]CC-R]-TNP-R-TP-R_-_C-R_-q-.
]CC-R]-TNP-R]-E-T-/'gog pa'i bden pa'i
T]-]CC-R-. 2. NP-NU-R]ngo bo/ 1.
]CC-R-.
]CC-R]-TNP-R]-U-R-TZ-/'gog pa'i bden
pa'i rnam pa bzhi/ fourfold truth of
cessation.
]CC-R]-TNP-R]-UWP-IN-/'gog pa'i bden

]CC-R-. 2. Z-T-.
pa'i mtshan nyid/ 1.
nP
U
E
c
]
q
E
. 4.
.
3.
]CC-R]-U-uEc-/'gog pa'i rnam
U-grangs/ def. Jamgn Kongtrl:
`c-R_-Ec-R-,Ec-R_-Ec-R-,qE-T_-n_-R-,\N-R-,]NN-GCc-NE-{`-T-,]CCR-,U-R_-Z-T-,PT-R-.
]CC-R]-U-NC-/'gog pa'i rnam dag/ the
total purity which stops.
]CC-R]-U-R_-M_-R-/'gog pa'i rnam par

thar pa/ emancipation of cessation;
U-R_-M_-R-TN-; syn. ]CCR]-Uc-]HC-.
one of
a demon who causes disease.
]CN-/'god/ establish.
]CN-M-/'god tho/ record, note card.
]CN-R-/'god pa/ ]CN-R-,T@N-R-,NCN-R-,BN- trans. v.; to establish/place; p.
T@N- imp. BN- arrange, arrange,
array, array, compose, compose,
compose, create, create, design,
]CC-R]-rE-]Nc-/'gog pa'i myang 'das/

-NE-P-`c-def. Jamgn Kongtrl:
NE-IP-UEc-R-U-WE-T-`c-C\Cc-`cCc-R]-UWP-IN-NEc-R]-_E-C-E-T_-U--T-CE-^P-R-N-r-EP-`c-]Nc-R-
design, display, display, distribute,
]CC-R]-UWP-IN-/'gog pa'i mtshan nyid/

Gc-IN-N-TZPdef. Jamgn Kongtrl:
IN-`-]CC-R-NE-,Ù-\C-UN-lc-]CCR-NE-,E-q-IP-UEc-U-]qE-ZE-]CC-R-,N]-CZ-CE-N-]CC-R-NE-,MTc-CE-Cc-]CC-R-NE-,NCC-q-CE-]CC-RUc-^P-`-,UN_-P-Gc-NqEc-_E-TZPnc-NC-R-`-Ù-TUc-Rc--T_-n-x-U]CC-R-P-]CC-R]-UWP-IN-N-.
]CC-R]-_Cc-R-/'gog pa'i rigs pa/ the
publish, put into, put together, put
reasoning that refutes.
shravaka's cessation.
demons, craving spirit; an evil spirit,
]CC-R_-qN-R-/'gog par byed pa/
to
please
put an end to.
]CC-R]--Ù-/'gog po'i rgyu lam/
path
of spirits.
]CC-qN-/'gog byed/ to keep away.

]CC-UN-/'gog med/ without
obstruction.
]CC-W`-/'gog tshul/ how to stop.

]CC-Tc-/'gog bzlas/ silent recitation.
]CC-Tc-q-/'gog bzlas bya/ recite
silently.
]CC-Ù-/'gog lam/ ]CC-R-NE-Ù-,

to
recitation.
]CE-/'gong/ p. ]CEc- to bewitch, to
cast a spell, ghostly; pass over, step

over.
Gongpo spirits. A
type of evil spirit symbolizing egoclinging, sometimes counted among

the "eight classes of gods and
demons. ".
an enchanter,
sorcerer; gongpo spirits, bewitching
place, place, plan, plan, plan put,

together, record, report, set, set, set
out, set out, sign, smeared, spread,
spread, state, structure, structure,
M-]CN-R- register,
write, write down,
t_-]CN-R- to crown, place on a
Cc-]CN-R- put a signature,
throne,
seal.
]CN-R_-]NP-R-^N-`-qN-R-/'god par 'dun

pa yid la byed pa/ the attitude of
wanting to establish [them in
]CN-W`-/'god tshul/
mode of
statement.
]CU-/'gom/
to walk over, to cross, to
pass through.
]CU-R-/'gom pa/ ]CU-R-,TCUc-R-,TCUR-,TCUc- trans. v.

]CUc-/'goms/ imp. of ]CU-R-; p. of
]CU-.
]C]-K-U-/'go'i ta ma/ Gautama, the
Buddha.
]C_-/'gor/ 1. vi. to take, require [time] ,

to elapse. 2. live; to tarry, linger,
to
delay, hold up.
defend, guard.
]CE-R-/'gong po/
manifest, mention, order, order,
loiter.
]CCc-@-/'gogs ka/ impediment.

]CCc-Tc-/'gogs bzlas/ silent
]CE-R-/'gong po/
formulate, insert, issue, manifest,
]C_-]nE-qN-R-/'gor 'gyang byed pa/
cessation and path.
]CC-~E-/'gog srung/ defense.

]CC-~E-qN-R-/'gog srung byed pa/
establish, establishment, fall,
liberation]
bring to a halt, stop.
]CC-R_-UXN-/'gog par mdzod/
distribute, draw up, establish,
]C_-R-/'gor po/ slow.

]C_-T-/'gor ba/ ]C_-T-,]C_-T-,]C_-Tintr. v.; to tarry, linger, loiter, to
delay, hold up; to be delayed.
]C`-R-/'gol po/ N-Nc-aP-K-]C`-R-qE- it

CPc-]C`-R- a
was exceptional time
secluded place.
]C`-T-/'gol ba/
to part, to separate; to
deviate, go astray, err; (fork in the

road) error, deviation.
]C`-c-/'gol sa/
a fork in the road that
creates doubt/error, mistake.
]C`-c-GE-/'gol sa chung/
not going
astray.
]Cc-/'gos/
infect.
p. of
]C-, PN-]Cc-R- to
229
]Cc-l-SC-_-È-/'gos kyi phag ri lung/

Phak-ri land of G.
]Cc-BC-R-c-TV`-/'gos khug pa lhas

btsal/ n. of person.
]Cc-PN-/'gos nad/
contagious disease,
epidemic.
]Cc-RN-U-CE-TVP-/'gos pad ma gung

btsan/ Pema Gungtsen of G.
]Cc-RN-U-CE-TVP-/'gos pad ma gung

btsan/ Pema Gungtsen of G;
minister of King Trisong Deutsen.
]Cc-`-V-T-CZP-P-NR`-/'gos lo tsA ba
gzhon nu dpal/ [1392-1481) author

of the Blue Annals
NT-M_-P-R-.
]Cc--TVc-/'gos lha btsas/
Lhatsey.
]nC-R-/'gyag pa/
to be sold, spent,
expended.
]nE-/'gyang/
pf.
u-]n-]x- like flickers of
to mean that, imply; (-r-
lightning.
]n_-T-CKE-/'gyur ba gtong/
thinks this and that,
moves to and throe, to move after

whatever happens [cannot be ailed
down or caught, the mind] syn.
extend, to delay, uphold, postpone.
]nE-T-; to be
fut. of
]nE-delayed, deferred, postponed;
T-,]nEc-R-,]nE-T- intr. v.
]nEc-/'gyangs/ p. TuEc--vi. to be
delayed, to be postponed, to be
late.
]nEc-R-/'gyangs pa/ pf. of ]nE-T-.

]nC-/'gyig/ rubber, plastic.
]nC-U-/'gyig lham/ rubber shoes;
rubbers [shoes, boots]
]nE-/'gying/ standing.
]nE-]Gc-/'gying 'chas/ awe-inspiring
costume.
]nE-IUc-/'gying nyams/ dignified.

]nE-Tc-/'gying stabs/ awe-inspiring
posture, manner; dignified
bearing/stance (in dance)
]nE-T-/'gying ba/ posing with a proud,

]nE-T-,]nEc-R-,]nE-T-,majestic air;
]nEc- intr. v. posture, act haughty,
act haughty, be poised, crouching,
crouching, look down upon, poise,
poised, pose, posing, put on airs, sit
imposingly, slight.
]nE-T-UN-R-/'gying ba med pa/

unimposing, humble.
]nE-TC-/'gying bag/
dignity, majesty;
dignified/majestic bearing.
]nE-TC-FP-/'gying bag can/
stylish,
assuming a pose.
]nEc-/'gyings/ imp. of ]nE-T-.

]nEc-R-/'gyings pa/ pf. of ]nE-T-.
]nN-/'gyid/ to pose majestically.
]n-/'gyu/ p. nc- to think, [thought]
occurrence, movement, thinking.
]G_-, ^P-]n-T- discursive

syn.
^P-]n-x- your discursive
thoughts.
vi. to make
changes, to alter, to change.
occurrence.
]n-]n-/'gyu 'gyu/
]n_-Tc-,Pc-)
-this means, entails, implies that.
]n-UBP-/'gyu mkhan/ the thinker.

]n-u`-/'gyu grol/ freed upon
N_-
]n_-T-U-Ec-R-/'gyur ba ma nges pa/

indefinite transformation.
]n_-T-U-Ec-R]-c-/'gyur ba ma nges pa'i

sa/ the stage of indefinite
transformation.
N_-K_-K_-; moving to and for.

]n-E-/'gyu stong/ empty movement.
]n-xP-/'gyu dran/ a (mental) reflection;
]n_-T-UN-R-/'gyur ba med pa/
]n-xP-qE-W_-/'gyu dran byung tshor/
]n_-T-UN-R-Êc-c-uT-R-/'gyur ba med
CZP-U-^P-R-Npa yongs su grub pa/
TZP-IN-.
]n_-T-UN-R]-KE-E-]XP-/'gyur ba med
discursive thoughts.
thought and sense impression.
]n-T-/'gyu ba/
Occurrence. The period
when thoughts are arising in the

mind. Compare with "stillness. ".
TnEc-, to prolong,
]nE-T-/'gyang ba/
230
mind,
]n-T-/'gyu ba/ ]n-T-,]nc-R-,]n-T- intr.

v.1. to move, stir; occur, move
]z-. 2. thought,
quickly; syn.
thought movement; (mental)

stirring; moving thought occurrence,
unchangeable, constant.
pa'i ting nge 'dzin/ unchanging
samadhi.
]n_-T-UN-R]-Êc-uT-/'gyur ba med
absolute.
]n_-T-TZ-/'gyur ba bzhi/
the four
variables.
]n_-T-^P-P-/'gyur ba yin no/ will be.

]n_-T]-Gc-/'gyur ba'i chos/ transient
movement of thought.
pure
motion.
]n-T-]z-/'gyu ba 'phro/
changeless, unswerving, immutable,
pa'i yongs grub/ unchanging
thinking, discursiveness, movement,
]n-T-NC-R-/'gyu ba dag pa/
changeless (ness) ; unchanging,
phenomena.
erratic mental
activity.
]n_-T]-Gc-IN-/'gyur ba'i chos nyid/

transient nature, perishable.
]n-T-_E-MC-N-GN-R-/'gyu ba rang thog
du chod pa/ cutting the thought in

itself.
]n_-T]-C-T`-/'gyur ba'i sdug
bsngal/ suffering of change misery,

the suffering of change. One of the
]n_-/'gyur/ will be, become; see ]n_T-,n_-R-; increase.

]n_-FP-/'gyur can/ variable,
]n_-C-/'gyur ldog/
changeable.
reaction, changes.
1. change, transformation; fickle,
bsngal/ Changing suffering.
which is pleasant when arising and
]n_-C-qE-T-/'gyur ldog byung ba/
to
change.
to be
changed, be turned.
]n_-C-UE-/'gyur ldog mang/
suffering.
bsngal/ Suffering of change. "That
inconsistent, changeable.
]n_-C-qN-/'gyur ldog byed/
C-T`-CcU- three types of
about a
person, very changeable.
]n_-N-/'gyur spyod/ the situation.

]n_-pC-/'gyur phyag/ translator's
homage.
]n_-]S-/'gyur 'pho/ change of death.

]n_-T-/'gyur ba/ ]n_-T-,]n_-T-,]n_-Tintr. v. changes, develop, renew, to
be, to become, be changed, to be
transformed, to become, will be, turn
into, transformation, to change,
U]n_- unchangeable, changeless,
alter. 2. times. 3. reverberations
unchanging. (to) change, become;
remaining but painful when ceasing.

"Mainly the suffering of the three
higher realms.
]n_-T]-CPc-Tc-/'gyur ba'i gnas

skabs/ when changing.
]n_-T]-qN--/'gyur ba'i byed rgyu/

changing acting cause.
]n_-T]-U-C-R-/'gyur ba'i mi rtag pa/

the impermanence of change.
]n_-T_-qN-R-/'gyur bar byed pa/
make
change.
]n_-qE-/'gyur byang/
translator's
colophon.
]n_-qN-/'gyur byed/ factor of change.

]n_-UN-/'gyur med/ ]n_-R-UN-Rchangeless, unchanging,
unswerving, immutable, permanent,

imperishable, unchangeable,
eternal, unwavering, immovable,

unalterable, non-commutable,
undeviating, imperturbable, abiding,
adamantine; changeless (ness)
]n_-UN-@P-T\E-U-`-/'gyur med kun

Z-GP-_T-]qUc-Rbzang rnam rgyal/
II, 1713-1769.
]n_-UN-Ec-NP-NTE-R-/'gyur med nges

don dbang po/ Gyurmey Ngedn
Wangpo. One of the teachers of
H.H. Dudjom Rinpoche.
]n_-UN-C-R-NU-R]-CPc-/'gyur med
rtag pa dam pa'i gnas/ the sublime

abode of unchanging
permanence/eternity.
]n_-UN-MC-UGC-TP-R]-`-UWP-/'gyur
med theg mchog bstan pa'i rgyal
mtshan/ Gyurme Tegchok Tenpey

Gyaltsen, one of Dilgo Khyentse
Rinpoche's names.
]n_-UN-MC-UGC-TP-]XP-/'gyur med
theg mchog bstan 'dzin/ Gyurme
Tekchog Tenzin, 2nd Dzogchen
Rinpoche, founder of Derge
Pharkhang: b. 1699.
]n_-UN-TNP-NP-/'gyur med bden don/

changeless true meaning.
]n_-UN-SP-TN-]N-\_-/'gyur med phan

]HU-NR`-TN-T]-Ibde 'od zer/ alias
U-.
]n_-UN-TVP-c-T\E-T-/'gyur med btsan
sa bzung ba/ to capture the royal
throne of changelessness.
]n_-UN-W-NTE-UGC-uT-/'gyur med tshe

dbang mchog grub/ Katok Getsey
Mahapandita, Gyurme Tsewang

Chokdrub: born 1764?.
]n_-UN-]N-Cc`-EE-/'gyur med 'od gsal

ngang/ the unchanging state of
luminosity.
]n-/'gye/ p. nc- or ]nc--vi. to
separate, to part, to split, to break

up.
]n-T-/'gye ba/
vi. to separate, to part,
order, command. 1.
2. to send fort. 3. to distribute.

to give out
donations to each person.
]nN-R-/'gyed pa/ to send; to send forth;

]nN-R-,Tlc-R-,Tl-T-,mc- trans. v.; to
send out.
]nN-R-/'gyed pa/ NC]-P-]nN-R-offered a feast.
]nN-^P-/'gyed yon/ gift, donation.

]n_-T-/'gyer ba/ to drop.
]n`-/'gyel/ tumble down; to fall, to
collapse, fell over, down, topple,
su grub pa/ unchanging absolute.
]n_-WC-/'gyur tshig/
translator's
colophon.
]n_-_-/'gyur ro/ it will be!.

]nc-/'gyus/ p. of ]n- grasp.
]nc-/'gyus/ mental stirrings.
]nc-R-/'gyus pa/ pf. of ]n-T-.
to
]nN-Rc-UM`-`-TaCc-/'gyod pas mthol

lo bshags/ deeply apologize.
]nN-UWE-/'gyod mtshang/ CaCc-R-.

]nN-C-/'gyod zlog/ to counter regret.
]nN-R-C-R-.
abbr. of
]nN-C-/'gyod zlog/ counters regret.
]nN-TaCc-/'gyod bshags/ confession,
repentance, remorse.
]nN-cUc-/'gyod sems/
regret,
]nN-cUc--/'gyod sems skye/
]nc-/'gyes/ p. of ]n- be separated.

]nc-R-/'gyes pa/ disperse; ]nc-R-,ncR-,]nc-R- intr. v.
]nC-R-/'gyog pa/ ]nC-R-,TlCc-R-,TlC-R-,mC- trans. v.
]nCc-/'gyogs/ to raise, lift, to carry.
]nCc-R-/'gyogs pa/ rapidity, grief.
]nN-/'gyod/ regret, sorrow; vi. to
]nN-cUc-UN-R-/'gyod sems med pa/
intr. v.; to fall, to tumble.
regret, repent, to feel sad, sorry;

regret.
]nN-CIN-C-NoN-TZ-/'gyod gnyid rtog
dpyod bzhi/ regret, sleep, concept,

and discernment.
]nN-R-/'gyod pa/ ]nN-R-,]nN-R-,]nN-R-
intr. v. 1. to regret, repent, grieve for,
feeling sorry, remorse, depression,
also "three natures. ".
]nN-R_-qN-R-/'gyod par byed pa/
]n`-T-/'gyel ba/ has fallen.

]n`-T-/'gyel ba/ ]n`-T-,]n`-T-,]n`-T-
]t`-CZ-CZP-NTE-NE-]t`-R-@PTCc-CIc-@c-E-T]-Gc-IN-UNNCC-N-TZP-IN-]Nc-U-qc-.
]n_-UN-Êc-uT-/'gyur med yongs
]n_-UN-Êc-c-uT-R-/'gyur med yongs
the
obscuration of regret/guilt.
reproach.
tumble; collapse.
of the four variables, contrition,
as emptiness or suchness. See
]nN-R]-T-R-/'gyod pa'i sgrib pa/

regret.
feel remorse, sorry. 2. regret, as one
grub/ Unchanging absolute. Same
have no regrets. 2. unregretful.
meet death free from regrets.
person as charity [usu. to monks] .
]n_-UN-Êc-uT-/'gyur med yongs
grub/ the unchanging absolute; def.
]nN-R-UN-R-/'gyod pa med pa/ 1. will

med par 'chi ba'i dus byed pa/ to
money, food, etc. offered to a
]nN-CKE-T-/'gyed gtong ba/
to
have nothing to regret.
]nN-R-UN-R_-]G-T]-Nc-qN-R-/'gyod pa
to split, to break up.
]nN-/'gyed/
]nN-R-U-]NC-/'gyod pa mi 'dug/
repentance, resentment, scruple,

self-reproach. def. by Jamgn
_-qc-\P-R-`-pc-Pc-]nNR]-cUc-R-.
]nN-R-/'gyod pa/ contrition, one of the
cUc-`c-qE--TF-E-CFC- 51 mental
CZP-]n_-TZ- four
events in the
Kongtrl:
variables.
]nN-R-N-R-/'gyod pa skyed pa/
to
regret, repent.
]nN-R-GE-/'gyod pa chung/
you'll have
few regrets.
]nN-R-G-/'gyod pa che/ miserable.

]nN-R-NE-TFc-R-/'gyod pa dang bcas
pa/ regretful, repenting.
vi. to
regret, to feel repentant, to reproach

oneself.
feel no shame.
]uCc-/'grags/ p. uCc-. 1. to call, cry

out. 2. vi. to be known, renowned
as.
]uCc-R-/'grags pa/ to bind.

]uE-/'grang/ p. ]uEc- vi. to be full, to
be satisfied, satiated.
]uE-T-/'grang ba/ to number, to count;

]uE-T-,]uEc-R-,]uE-T- intr. v.; fut. of
]uE-T-.
]uEc-/'grangs/ satiation from food/a
]uE-; a full stomach.
full belly; p. of
]uEc-R-/'grangs pa/ satiated by food;
]uE-T-.
pf. of
]uEc-R-/'grangs pa/ BC-R-]uEc-R-have had their fill.
]uN-/'grad/ syn. TuN-.

]uN-R-/'grad pa/ to spread, to extend,
to sound.
]uP-/'gran/
to compete, to contest, to
vie, to contend.
]uP-n-N-UN-/'gran gyi do med/

]uP-^-UN-R-.
unrivaled. syn.
]uP-N-/'gran do/ syn. ]uP--.
]uP-_-/'gran sdur/ compete, contest,
TE-challenge, match, competition.
`-]uP-_- to race.
]uP-_-qN-R-/'gran sdur byed pa/ to
play a game, match.
]uP-_-E-T-/'gran sdur slong ba/
to
challenge.
]uP-T_-/'gran bsdur/
competition,
contest, match.
231
]uP-R-/'gran pa/
to vie; rivaled, equal
to/a challenge/comparable
to/parallel to;
]uP-R-,]uP-R-,]uP-R-,-
]uP- trans. v.
]uP-R]--NE-{`-T-/'gran pa'i zla dang
bral ba/ unrivaled.
]uP-R]--UN-R-/'gran pa'i zla med pa/

unmatched, unrivaled.
]uP-{`-/'gran bral/ syn. ]uP--UN-R-.

]uP-U-T\N-R-/'gran mi bzod pa/
undefeatable.
]uP-UN-/'gran med/ abbr. of ]uP-UN-R-.

]uP--/'gran zla/ rival, contrary,
opponent, competitor, match.
]uP--MUc-FN-NE-{`-T-/'gran zla thams

cad dang bral ba/ which has no
equal.
]uP--NE-{`-T-/'gran zla dang bral ba/

unrivaled, matchless.
]uP--NN-{`-T-/'gran zla dad bral ba/

]u-T--migration.
]uP--{`-T-/'gran zla bral ba/ syn.
]uP--UN-R-.
]uP--U-UGc-/'gran zla ma mchis/
unequaled.
]uP--U-UGc-R-/'gran zla ma mchis pa/

unique, matchless.
]uP--UN-/'gran zla med/
unrivaled,
incomparable, matchless,
incontestable.
]uP--UN-R-/'gran zla med pa/
unrivaled, matchless, unequaled,

unsurpassed, incomparable.
]uP-^-/'gran ya/ syn. ]uP--.

]uP-cUc-/'gran sems/ competitive
[ness] . rivalry.
]uP-cUc-FP-/'gran sems can/

competitive.
]uT-qN-l-`c-/'grab byed kyi las/

completing karma.
]uU-/'gram/
]uU-/'gram/
(skt. kapolaka)
shore, banks/cheek/jaws;
bank, shore. 1. near, in front of,

before, nearly, by the side of. 2.
bank [of the river] , shore [of the
ocean] . 3. display.
]uU-/'gram/ skt. kapolaka.

]uU-C-/'gram lcag/ slap on the face.
]uU-G-/'gram chu/ saliva.
]uU-G-U-E-T-/'gram chu mi ldang ba/
not to let your mouth water.
]uU-Cc-/'gram stegs/ landing.

]uU-N-/'gram du/ at, by the bank.
]uU-R-/'gram pa/ cheek, jaw, jaws.
]uU-R-]C`-/'gram pa 'gul/ ]uU-]C`-.
232
]uU-R-cE-C-]x-T]-UWP-T\E-/'gram pa
suitable, proper, correct. 2. vi. to fit,
seng ge 'dra ba'i mtshan bzang/ the
to suit, to match, to be in conformity
major mark of having lion-like jaws.
with. 3. compilation [clearly edited
]uU-R-cE-C]-]x-T-/'gram pa seng ge'i
for easily entering the sadhana] . to
'dra ba/ jaw like that of a lion. one
put together, fit in with, make to
c-T-GP-R]-UWP-cU-TF-of the
CIc- the thirty two marks of a great
correspond, agree with be in
being.
]uU-^C-/'gram yig/
edict,
proclamation, publication.
agreement. 1. to be right, suitable.
B-ac-aC-]uCc-GCc-c-T@N- arranged together with a
2. coincide.
selection. coincided, was OK, fit,
]uU-_c-/'gram rus/ jawbone.

]uU-`-cE-T-/'gram la song ba/ to
]uCc-GCc-/'grigs chags/
]uU-aN-/'gram shed/
]uCc-GCc-qN-R-/'grigs chags byed pa/
suited.
approach.
area at the
shore, shore-region.
to make [a textual] arrangement,
]uUc-R-/'grams pa/ ]uUc-R-,]uUc-R-,]uUc-R- intr. v.; to hurt.

]uc-R-/'gras pa/ ]uc-R-,]uc-R-,]uc-Rintr. v.; disagreement, to hate.
]uC-/'grig/ 1. be [all]
right/OK, fit, suit,
match, conform with. 2.
arrange, edit.
]uCc-MTc-/'grigs thabs/
to reconcile,
]uCc-R-/'grigs pa/
]uC-R-; right;
bring about an agreement.

pf. of
in accordance with, was suitable,

adequate, sufficient, appropriate,
compilation.
right.
]uC-tCc-/'grig khrigs/ discipline; syn.

C-tUc-.
]uC-tUc-/'grig khrims/ discipline.
]uC-]uC-/'grig 'grig/ gelatin, jelly.
]uC-G-/'grig cha/ [textual, liturgical]
]uC-GCc-.
arrangement syn.
]uC-G-qN-R-/'grig cha byed pa/ to
make arrangements [of texts]
]uC-GC-/'grig chag/
edited
]uC-GCc-/'grig chags/
arrangement,
to
reconciliation,
compromise, agreement.
]uC-MTc-qN-/'grig thabs byed/
reconcile, compromise, bring about

an agreement.
]uC-UMP-/'grig mthun/
down, decrease, grow less, decay,

wane, dim, fade, be exhausted,
diminish, become obscured, be
obscured be diminished; (op. of
]S`-) ; . 2. vi. to block, cover,

unwaning, cannot diminish.
make an arrangement, ordering.
]uC-MTc-/'grig thabs/
intr. v. 1. vi., to decline, drop, go
hinder.
ordering.
]uC-GCc-qN-R-/'grig chags byed pa/
]uT-/'grib/ ]uT-R-. p. uT-.

]uT-R-/'grib pa/ ]uT-R-,]uT-R-,]uT-R-
]uT-R-UN-R-/'grib pa med pa/
compilation.
harmony,
accord.
]uC-R-/'grig pa/ ]uC-R-,]uCc-R-,]uCR- intr. v.; to suit, agree, correspond,

be right, adequate, sufficient,
suitable, appropriate, proper.
]uC-R-/'grig po/
edit a
compilation.
proper, appropriate,
]uT-UN-/'grib med/ do not diminish.

]uTc-R-/'gribs pa/ eye disease.
]uU-/'grim/ see. ]uU-R-.
]uU-Nl`-/'grim dkyil/ mandala to toss
_C-R]-U-KC- when entering
[one's
the empowerment]
]uU-_-/'grim skor/ -_-.

]uU-]u`-/'grim 'grul/ transport, travel,
traffic, communication.
]uU--/'grim sgo/ flood gates.

]uU-R-/'grim pa/ ]uU-R-,]uUc-R-,]uUR-,]uUc- intr. v. 1. to journey, travel,
walk, roam, wander, rove, remain,
roam around, stroll, wander
aimlessly, wander through. 2. to go
corresponding, compatible, on
through, undergo, study. 3. flitting
friendly/good terms, in harmony,
through. 4. make one's way to. 5.
fitting, suitable, match [each other]
UE`-imp. wander! . 6. to enter.

]uU-R- to enter a womb; to rove,
]uC-UP-/'grig min/
whether it's OK or
]uC-Ù-/'grig lam/
syn.
]uCc-/'grigs/
]uC-. 1. vi. to be all
not.
wander. to travel, journey to;
C-Ù-, order,
rules, custom, discipline, regimen.

p. of
roaming at random. wander, rove,

walk about; wander through, walked
about; journeyed, traveled, went
right, to be okay, to be right, to be
through, journey through, wandered

off into.
]uUc-/'grims/ imp. of ]uU-R-; p. of

]uU-R-, pCc-UN-]uUc- roaming at
random.
]uUc-R-/'grims pa/ pf. of ]uU-R-;

pCc-UN-`-BUc-]uUc-R--
T-R-`-]uc-R--diligent study.
ex.
]u-/'gre/ see ]u-T-,]uc-R-.
]u-C-/'gre ldog/ roll back and forth;
]u-E-.
syn.
]u-C-C-qN-/'gre ldog ldog byed/ to
completing karma, completing,
junctures of
planets.
into the wilderness.
]u`-/'gril/ see ]u`-T-.

]u`-T-/'gril ba/ ]u`-T-,]u`-T-,]u`-Tintr. v. 1. vi. to be accumulated,
collected, concentrated. 2. unified.

3. to be rolled up, twisted, wrapped
round; gathered together, pooled. 4.
roll on the ground in pain/writhe.
]uU-R-/'grum pa/ to pinch, nip off.

]uUc-/'grums/ vi. of NsU-. 1. broke,
]uUc-c-]HC-R-/'grums su 'jug pa/
see also
to
and forth.
]u`-T-. 1.
]u-C-qN-R-/'gre ldog byed pa/
pilgrim, traveler; visitor, guest. 3. a
back and forth.
]u-T-/'gre ba/ ]u-T-,]uc-R-,]u-T- intr.
passage, travel, trip, journey.

travel guide,
v.; vi. to be mixed; crossed
transport vehicles.
[breeding] . 2. to proceed to roll; to
]u`-N-R-/'grul skyod pa/ traveler.

]u`-B-/'grul kha/ harm that may befall
new travelers.
inn, guest house,
intr. v. 1. vi. to achieve, fulfill,
complete, accomplish, reach, attain,
]u`-uCc-/'grul grogs/
traveling
formed. 3. to exist, be existent

[demonstrated by logical proof] ;
establish/prove; to be accomplished,
realized, attained, assured, come
about; to gain accomplishment; to
to travel, take a
be proven, established; to finish,

complete, be finished, be
completed; to be made ready, to be
finished, establishing, accomplished;
engender, constitute, make ready,
uT-R-.
fulfill, exist. See also
]uT-R]-^P-`C-/'grub pa'i yan lag/
harm that may befall new travelers.

traveler, visitor, guest,
passenger.
intr. v.; to walk, pass, travel, take a

trip, journey; walk around.
of establishing.
]uT-R]-^P-`C-CcU-/'grub pa'i yan lag

gsum/ the 3 links of establishing
[birth] ; among the 12 nidanas
~N-R-,craving, grasping, becoming:

`P-R-,~N-R-.
]uT-R_-qN-R-/'grub par byed pa/
completing, establishing.
]uT-R_-qN-R]-P-]{`-/'grub par byed

pa'i rten 'brel/ the completing
dependency.
]u`-W-R-/'grul tsha po/
hot travel,
]u`-TZN-/'grul bzhud/
travel, go back
going/arriving quickly.
and forth, trip, journey, traffic.
]u`-TZN-qN-R-/'grul bzhud byed pa/
accomplished/attained.
]uT-qN-/'grub byed/ establishing;

]uT-R_-qN-R-; complete.2.
travel.
]u`-Ù-/'grul lam/ 1. road/path, travel

route. 2. traveling.
]uc-E-/'grus skyong/ exertion.

]uc-E-C-^P-`C-C-WCc-/'grus skyong
gi yan lag gi tshogs/ limb of the
]uc-]CC-/'grus 'gog/
exertion,
diligence, zeal, industry.
]uc-FP-/'grus can/
diligent, zealous,
industrious.
]uc-R-/'grus pa/ ]uc-R-,]uc-R-,]uc-R-,]uc- trans. v.; diligence, zeal,
]uE-T-,]uEc-R-
]uE-Tc-/'greng stabs/ upright.

]uE-R-/'greng po/ E mark.
]uE-T-/'greng ba/ fut. of ]uE-T-; ]uET-,]uEc-R-,]uE-T-,]uEc- intr. v.; to
]uE-T]-E-qN-/'greng ba'i ltung byed/
the downfall of standing-alone with a
T]-ZC-R- downfalls.
one of the 90
]uE-T-/'greng bu/ E mark.
]uEc-/'grengs/ 1. imp. of ]uE-T-;
]uE-T-.
stand!. 2. p. of
]uEc-Tc-c-CPc-R-/'grengs stabs su
gnas pa/ to remain standing.
to
accumulation of exertion.
be
stand.
see
woman to whom one is not related;
traveler, visitor, guest,
passenger.
links
]uE-/'greng/
stand up, to be standing.
]u`-T-/'grul ba/ ]u`-T-,]u`-T-,]u`-T]u`-U-/'grul mi/
roll
back and forth, writhe in pain.
]u`-_-/'grul sgar/ traveler's camp.

]u`-Gc-/'grul chas/ travel equipment.
]u`--/'grul sna/ 1. travel guide. 2.
]u`-R-/'grul pa/
move/roll [back and forth]
]u-_-/'gre sbyar/ extend, apply.

]u-`C-/'gre log/ roll back and forth.
]u-C-/'gre slog/ rolling [on the
ground]
trip, journey.
obtain, gain, finish. 2. v. to be
roll on the ground from pain.
]u-C-qN-R-/'gre slog byed pa/
companion.
]u`-C-/'grul rgyag/
to roll
on the ground (from pain) /to toss
hotel.
]uT-R-/'grub pa/ ]uT-R-,uT-R-,]uT-R-
roll back
and forth, toss about, tossed back
traveling, taking a trip, journey. 2.
]u`-BE-/'grul khang/
accomplishing.
[in pain] , toss about.
]u-C-qN-/'gre ldog byed/
break, crack.
]u`-/'grul/
]uT-Cc-/'grub rtags/
sign of
pa/ to writhe, to roll back and forth
violated.
]u`-`-/'grul skyel/
result, accomplishment.
]u-C-C-qN-R-/'gre ldog ldog byed
smashed, hurt. 2. disobeyed,
`-T-.
spiral. comp. with
]uc-/'gris/ garment laces.
]u-T-/'gru ba/ to bestow pains.
]uN-R-/'grud pa/ v. to grind, crush.
]uT-/'grub/ see ]uT-R-; pf. uT-R-.
]uT-c-/'grub rjes/ achievement,
effective.
diligence, zeal, endeavor, industry.
encountering favorable stars and
_-tN-]uUc-R--wandered off
]uT-Rc-MT-R-/'grub pas thob pa/
endeavor, industry; exertion/effort,
effective action.
]uT-_-/'grub sbyor/
wandering freely from place to

place;
]uT-qN-l-^P-`C-/'grub byed kyi yan

]uT-R]-^P-`C- TSE.
lag/
]uT-qN-l-`c-/'grub byed kyi las/
]uEc-R-/'grengs pa/
stood, stood up.
pf. of
]uE-T-;
]uN-/'gred/ slide, slip, glide.

]uN-TN_-/'gred bdar/ slip.
]uN-TT-/'gred brdab/ slipped, lost
footing.
]uN-TT-a_-/'gred brdab shor/
lose
footing.
]uN-R-/'gred pa/ slide, slip, glide.

]uN-]qN-/'gred 'byid/ slipped and fell.
]uU-/'grem/ syn. ]uUc-, UE`--]uUR- to enter a womb.
233
]uU-R-/'grem pa/
Kalachakra commentary by Rigden
to spread it out;
spread/distribute. 2. enter; be put
in.
]uU-`-qN-R-/'grem spel byed pa/
to
publish.
]uU-^C-/'grem yig/ advertisement.

]uUc-/'grems/ p. TsU- to spread,
distribute.
]uUc-BE-/'grems khang/ post office.

]uUc-TCc-/'grems bsgrags/ notice,
bulletin.
]uUc-TCc-qN-R-/'grems bsgrags
byed pa/ to announce, publish,
proclaim.
]uUc-]HC-/'grems 'jog/ 1. to put/place

[out] . 2. to distribute.
]uUc-P-/'grems ston/
commentarial
notes.
]u`-TN-/'grel brjod/
detailed
explanation of the
]u`-R-/'grel pa/ 1. commentary,
explanation. One of the three kinds

of shastra
TP-TFc-.
syn.
]u`-
TaN-. 2. commentator.
]u`-R--/'grel pa lnga/ the five
commentators.
]u`-R-R-/'grel pa po/ commentator.

]u`-R-qN-R-R-CcU-/'grel pa byed pa po
gsum/ three commentators:
exhibition hall.
display/exhibited.
]uUc-P-qN-/'grems ston byed/
[put
on] display, exhibit.
]uUc-P-WCc-]N-/'grems ston tshogs

'du/ exhibition with
meetings/seminars.
]uUc-R-/'grems pa/ ]uUc-R-,TsU-R-,NuU-R-,tUc- trans. v. 1. to put,

place. 2. to spread, distribute, put
]TU-GE-Cc`-P-; 8th century

^-ac-C\Ec-,
medical shastra by
TaN-Ncommenting on the
Explanation Tantra.
]u`-R--\_-/'grel pa zla zer/ by the

-T-UEP-R-NC]-T- a
Kashmiri pandita
T-NRP-NR]-T]-^P-commentary on
`C-TN-R-.
]u`-R]-]u`-R-/'grel pa'i 'grel pa/
commentary on a commentary.
]u`-Rc-B-TEc-/'grel pas kha

bskangs/ amended by
out.
]uUc-`-/'grems spel/
distribution,
publication.
]uUc-`-qN-R-/'grems spel byed pa/

to publish, issue, distribute.
]uUc-N-/'grems sprod/
distribution,
publication.
]uUc-N-qN-R-/'grems sprod byed pa/

to distribute, publish, issue.
]uUc-^C-/'grems yig/
advertisement,
[junk] mail.
]u`-/'grel/ 1. see ]u`-R-; commentary.

]u`-R-; NCEc-R-]u`-R- to
2. see
elucidate the meaning.
]u`-E-TNP-/'grel rkang bdun/ TSE.

]u`-UBP-/'grel mkhan/ scholar-
translators, scholar-commentators.
]u`-GE-/'grel chung/
short/lesser/minor commentary.
]u`-GP-/'grel chen/
detailed
explanation/commentary, principal
commentary.
]u`-GP-x-UN-]N-/'grel chen dri med
'od/ The Great Commentary Drimey
cUc-]u`-_-CcU-, a
]u`-TaN-]{-P-/'grel bshad 'bru snon/

word-for-word explanation,
supplement with commentary.
]uc-E-TNP-/'gres rkang bdun/ SE-RNE-,-UGN-,BUc-,P-]{`-,\c-,TNPR-,qE-pCc-l-Gc-.

]uc-R-/'gres pa/ pf. of ]u-Tmoved/rolled [back and forth]
]u-/'gro/
pf.
pP-R-,cE-T-. 1. to move,
walk, go, proceed, transmigrate,
3. go, become, serve, pursue, act.
chung gsal sgron/ the commentary
rdzas/ things put on
to
explain, define, illustrate, interpret,
migrate. 2. beings, transmigrators.
]u`-R-]TU-GE-Cc`-P-/'grel pa 'bum
]uUc-P-NEc-c-/'grems ston dngos
interpret, comment on.
]u`-TaN-qN-R-/'grel bshad byed pa/

comment on.
meaning/commentary.
Dharmakirti.
]uUc-P-BE-/'grems ston khang/
234
to explain, define, illustrate,
]u`-UGP-/'grel mchan/
Aryadeva, Vasubandhu,
[put on]
display, exhibition.
, one of the
Padma Karpo.
]u`-TaN-C-R-/'grel bshad rgyag pa/
]u-@P-/'gro kun/ all beings.

]u-@P-S-U-/'gro kun pha ma/ that all
beings have been our parents.
]u-@P-U-_C-UP-R-Tc`-/'gro kun ma rig

mun pa bsal/ clear away the dark
ignorance of all beings.
]u-Tc-/'gro skyabs/
refuge of
beings.
]u-N-/'gro skyod/ travel.

]u-N-qN-R-/'gro skyod byed pa/
to go,
travel.
]u-TN-qN-R-/'gro bskyod byed pa/

went, traveled.
]u-B-/'gro kha/
when departing, near
the time of going.
commentary.
]u`-T-/'grel ba/ ]u`-T-,Ts`-T-,Nu`-T-,t`- trans. v. 1. to elucidate,

comment on; comment, elucidate,
explain, illustrate, interpret, make a

commentary on, clearly and simply
]u`-R-R-.
explain. 2. commentator,
]u`-T-TN-Nd-R-`-K-/'grel ba bud dha pa
la ta/ the commentator
]u-B_-/'gro khar/
on the eve of
departure.
]u-UmCc-/'gro mkhyogs/ one of the

xC-- six first disciples.
]u-uP-/'gro gron/ means of spending
money, expenditure, expense.
]u-uP-CKE-/'gro gron gtong/
spend
money, pay expenses.
cEc-c-TEc-.
Buddhapalita,
]u`-qN-/'grel byed/ 1. commentary. 2.
]u-UCP-/'gro mgon/
]u`-W`-/'grel tshul/
]u-UCP-Gc-`-]SCc-/'gro mgon chos
to explain.
way of
commentary, explanatory system.
]u`-`Cc-/'grel lugs/
explanatory
system, commentarial tradition.
]u`-TaN-/'grel bshad/
explanation
]u`-TaN-/'grel bshad/
treatise,
[logic]
explanation of the meaning,

interpretation. one of the three
TP-TFc-.
beings.
rgyal 'phags/ Drogn Chgyal
Phakpa, a founder of the Sakya

Lineage.
]u-UCP-NR`-P-^-ac-/'gro mgon dpal

ldan ye shes/ Palden Yeshe,
commentary, explanation, detailed
kinds of
protector of
beings, refuge of beings, savior of
syn.
]u`-T-.
disciple and biographer of Ngulchu

Tokmey.
]u-UCP-SC-u-/'gro mgon phag gru/

Phagmo Drupa, Protector of
Beings.
]u-UCP-]SCc-R--uc-`-UWP-/'gro
mgon 'phags pa blo gros rgyal
mtshan/
]SCc-R--uc-`-UWP-.
]u-UnCc-/'gro mgyogs/
one of
Shakyamuni's first six shravaka
-xC-.
disciples;
]u-]CC-/'gro 'gog/ hindered from
walking; tree.
]u--/'gro sgo/
expense, expenditure,
economy.
]u-T-Ec-/'gro sgrib sbyangs/
to
purify the obscuration of beings.
]u-P-/'gro sgron/
]C-T]-P-U-
syn.
the light of beings, the Buddha.
]u--/'gro lnga/ the five worlds.

]u-Gc-/'gro chas/ provisions and
requisites for travel.
]u-G-T-/'gro che ba/ 1. large scale
wouldn't be able to help others very
sku/ the nirmanakaya [emanation
much.
]u-NP-T-R-/'gro don sgrub pa/
to act
]u-NP-N-R-/'gro don spyod pa/
to
for the welfare of sentient beings.

serve beings, act for the welfare of
work for
the benefit of beings.
]u-NP-]qE-T-/'gro don 'byung ba/
to be
]u-NP-UXN-R-/'gro don mdzad pa/
to
successful in benefiting beings.

serve beings, act for the welfare of
sentient beings, perform the benefit
for other, accomplish the benefit of
beings.
]u-NP-UXN-/'gro don mdzod/
work for
others! accomplish the benefit of

beings! act for the welfare of
success.
sentient beings!.
to have access,
permission to go.
]u-]GC-/'gro 'chag/
about.
walking, moving around, lying down

and sitting.
]u-]GC-I`-]NC-C-N-R-/'gro 'chag nyal

'dug gi spyod pa/ the daily
activities/actions of walking, moving

around, lying down, and sitting.
]u-IN-/'gro nyid/ moving towards.

]u-IP-G-/'gro nyen che/ ]u-_-Ec-R-.
]u-Ec-/'gro stangs/ way things go,
manner in which one goes/walks,
was on the eve of my departure. 2.

while being a sentient being.
]u-NP-/'gro don/ 1. purpose of going. 2.

benefit to living creatures/beings,
benefit of beings, [vocation in life] ;

welfare of beings.
]u-NP-CE-P-^N-/'gro don gang na yod/

where he would benefit beings.
]u-NP-n-UXN-R-/'gro don gyi mdzad pa/

actions for the benefit of beings.
beings.
]u-xC-cUc-FP-/'gro drug sems can/

the beings of the six realms.
]u-xC-~N-R-/'gro drug srid pa/
six
destinies/samsaric destinies.
going and staying,
walking and sitting.
beings!.
daily activities of walking and
accomplished the benefit of beings.

the
benefit of beings will be

accomplished.
]u-NP--GP-R-U-]qE-T_-CN]-/'gro don
rgya chen po mi 'byung bar gda'/
lead beings out of
the lower realms.
]u-P-/'gro ldan/ 1. the world. 2. fish.

]u-E-/'gro lding/ bird.
]u-C-FP-/'gro ldog can/ conditional
upon the presence or
disappearance.
going and staying,
]u-]NC-UE-R-/'gro 'dug mang po/
a lot
of running around.
]NC-c-CPP-R-/'dug sa gnon pa/
]u-N-qN-CKN-/'gro sdod byed gtad/ uN-q-N@]-T-.

]u-E-/'gro snang/ light.
]u-R-/'gro po/ 1. valuable items of
same. 2. able to go far 3 able to
recite [by heart]
]u-SP-/'gro phan/ Dropen, at Labchi.

]u-SP-/'gro phan/ benefit of beings.
]u-p-T-/'gro phyi ba/ 1. following people
leader.
]u-pCc-/'gro phyogs/
direction 1 is
going, current, trend, tendency.
sitting.
Stay on
your meditation seat!.
]u-]N`-/'gro 'dul/ 1. to tame beings. 2.
]u-pCc-n-CPN-CV-T-/'gro phyogs gyi

gnad gtso bo/ main
trend/tendency.
]u-T-/'gro ba/ ]u-T-,pP-R-,]u-T-,cE- intr.

v. 1. n. living, sentient beings,
creatures, "migrator", transmigrator,
loka, world [of living beings] . 2. v. to
the tamer of beings. 3. teacher,
go, follow, migrate, will become, to
instructor.
go, beings. 3. to travel, walk, come
]u-]N`-UGC-n_-TN-GP-E-R-/'gro 'dul
mchog gyur bde chen gling pa/
to. go (about) ; go off to; go/come

into/off to, enter. 4. destiny,
Drodl Chokgyur Dechen Lingpa.
migration, gati; going
Same as Chokgyur Lingpa.
constantly/repeatedly/far.
tertn teacher of beings.
]u-NP-uT-R-/'gro don grub pa/
sentient beings.
]u-]xP-/'gro 'dren/
and property. 2. direction to go. 3.
]u-]NC-@P-N-/'gro 'dug kun spyod/
]u-]N`-CK_-P-/'gro 'dul gter ston/
benefit
]u-NP-]uT-R-/'gro don 'grub pa/
experiences of the six classes of
walking, sitting, and lying down.
traveling/doing/living/going.
]u-Nc-/'gro dus/ 1. time of going/as it
to
tame beings, influence/covert
not certain about [his] movements.
]u-]NC-I`-CcU-/'gro 'dug nyal gsum/
system, procedure; way of
Avalokiteshvara.
]u-]N`-UXN-R-/'gro 'dul mdzad pa/
]u-N-CKP-UN-/'gro sdod gtan med/
six classes of
]u-xC-]t`-R]-E-T-/'gro drug 'khrul
]u-]NC-/'gro 'dug/
]u-]N`-]SCc-R-/'gro 'dul 'phags pa/
movement.
pa'i snang ba/ the deluded
]u-]GC-I`-]NC-/'gro 'chag nyal 'dug/
Nirmanakaya subjugator of beings,

nirmanakaya tamer of beings.
]u-N-/'gro sdod/
beings.
to walk and move
]u-NP-nc-/'gro don gyis/
]u-xC-/'gro drug/
body] that trains beings, the
the Noble Tamer of Beings;
sentient beings.
]u-NP-qN-R-/'gro don byed pa/
commerce/expenditure. 2. great
]u-GC-R-/'gro chog pa/
]u-]N`-`-R]--/'gro 'dul sprul pa'i
]u-]N`-`--/'gro 'dul sprul sku/
nirmanakaya that tames/trains

beings, nirmanakayas who tame
beings.
]u-]N`-`-R-/'gro 'dul sprul pa/
emanations which train living

beings.
]u-T-/'gro ba/
Migrators, Migrating
beings, jagat, or
]u-Uc-.
Sentient
beings, wandering continually from

one samsaric existence to another.
]u-T-@P-/'gro ba kun/ all beings.

]u-T-T-R-/'gro ba skyob pa/ protect
[or of] beings.
]u-T-T-R]-UCP-/'gro ba skyob pa'i

mgon/ lord and protector of
beings.
235
]u-T-CE-N-cE-Ê-/'gro ba gang du song

yang/ wherever you go.
]u-T-N--/'gro ba rgyud lnga/
the five
lokas; the 6 excluding asuras, who

are included with the gods. syn.
Ù-N-- ]u-T-Ù-N--.
]u-T-`-T]-MCc-/'gro ba sgrol ba'i
thugs/ mind of liberating beings.

[[one of the five kinds of mind,
-.
MCc--
The all-accomplishing wisdom;
the mind of nirmanakaya that

the
bad/lower realms [[animals, hungry

five destinies.
rnams/ humanity.
]u-T-UN-R-/'gro ba med pa/
without
going, disappearance.
]u-T-WE-U-/'gro ba tshang ma/
every
being.
]u-T-WCc-CcU-/'gro ba tshogs gsum/

]u-T-ZC-/'gro ba zhig/ kalpa of
]HC-R]-T`-T-.
destruction
]u-T-TZ-/'gro ba bzhi/ the 4 kinds of
humans, animals, tormented spirits,

and denizens of hell; the 5 lokas, the
6 minus the asuras who are
]u-T-T\E-R-/'gro ba bzang po/
the good
realms of beings [[gods, asuras and
human beings. ] ]
included in the gods or nagas.

the higher
and lower realms.
]u-T-MUc-FN-/'gro ba thams cad/
secret teachings, explained in the
Vinaya]
Five Classes of Beings. Gods,
]u-T-CIc-/'gro ba gnyis/
human rights.
]u-T-U]-_Cc-Uc-/'gro ba mi'i rigs
beings [to be kept separate from
ghosts, hell beings. ] ]
]u-T--/'gro ba lnga/
gzhi rtsa'i thob dbang/ fundamental
3 types of beings.
liberates beings. (Nyingma) . ] ]
]u-T-EP-R-/'gro ba ngan pa/
]u-T-U]-CZ-]-MT-NTE-/'gro ba mi'i
all
]u-T-T\E-U-/'gro ba bzang mo/ dakini

-U-T]- play.
drama; theater,
]u-T-_Cc--/'gro ba rigs lnga/ 5
classes of beings [[(gods, humans,

animals, tormented spirits, and
beings.
denizens of hell) ] ]
/'gro ba thams cad kyi nyon mongs

pa brgyad khri bzhi stong/ 84, 000
defilements of all beings.
]u-T-N-U-MC-R-/'gro ba de ma thag pa/

as soon as he went.
]u-T-xC-/'gro ba drug/
six kinds of
beings, transmigrators [of the 6
U-Ulokas] 1. gods. 2. men. 3.

^P- titans, jealous gods. 4. NN-]u^-Cc- hungry ghosts.
animals. 5.
c
U
cF
PN
r`-T- hell beings. def.
6.
TN-]u-CcU- and EP-]u-CcU-.
TN-]u-CcU- and EP-]ubeings
CcU-.
]u-T-]N`-/'gro ba 'dul/ tame beings.
]u-T-U-R_-GN-R-/'gro ba rnam par
chad pa/ cut off beings.
]u-T-Uc-/'gro ba rnams/ beings.

]u-T-R-/'gro ba po/ goer.
]u-T-S`-R-/'gro ba phal pa/ a
commoner.
]u-T-NTE-UN-/'gro ba dbang med/
irresistibly, powerless not/forced to

go.
]u-T-U-_Cc-/'gro ba mi rigs/
mankind,
human beings.
]u-T-U]-MT-NTE-/'gro ba mi'i thob

dbang/ human rights.
six classes of beings, six destines,

six kinds of beings, lokas. [six
]u-T-xC-. 2. a
excellent
being, best of beings.
]u-T]-KC-/'gro ba'i tog/
pinnacle of
beings, Vishnu.
]u-T]-UM]-/'gro ba'i mtha'/
limitation of
going.
]u-T]-Nc-/'gro ba'i dus/
the time of
being a sentient being.
]u-T]-NN-NRP-/'gro ba'i ded dpon/
guide for sentient beings,
guide/captain of beings [on the

path]
]u-T]-NP-/'gro ba'i don/
sake of all
beings, sake/benefit of beings.
]u-T]-NP-GN-p_-/'gro ba'i don ched

phyir/ for the benefit of beings.
]u-T]-NP-GP-/'gro ba'i don chen/
great
]u-T]-NP-N-/'gro ba'i don du/
for the
benefit of beings.
]u-T]-C-T`-/'gro ba'i sdug bsngal/

suffering of beings.
]u-T]-PEc-R_-/'gro ba'i nangs par/

]u-T]-CPc-/'gro ba'i gnas/
on
the places
to which it goes.
]u-T]-CPc-_Cc-xC-R-/'gro ba'i gnas
rigs drug po/ the 6 lokas of beings.
]u-T]-E-T-/'gro ba'i snang ba/

experience going.
]u-T]-N-Ù-/'gro ba'i spyod lam/
creature of the six realms.
the
behavior of beings; the act of
]u-T-_Cc-xC-/'gro ba rigs drug/
six
classes of beings. Gods, demigods,

human beings, animals, hungry
-,-U-^P-,U-,NN-]u-,^-Cc-,Nr`-T-.
]u-T-_Cc-xC-C-C-T`-xC-/'gro ba
ghosts, and hell beings.
rigs drug gi sdug bsngal drug/ the 6

kinds of suffering ofbeings of the 6
going.
]u-T]--U-/'gro ba'i bla ma/
guru of
]u-T]-NTE-/'gro ba'i dbang/
lords of
beings, Buddha.
beings, kshatriya caste.
]u-T]-U_-U-/'gro ba'i mar me/
lamp of
beings.
]u-T]-U_-U-^-ac-P-/'gro ba'i mar me

ye shes sgron/ "Light of wisdom,
lokas.
]u-T-_Cc-xC-C-cUc-FP-/'gro ba rigs
torch of beings. "; the torch of
drug gi sems can/ sentient beings
knowledge that is the light of the
of the six realms.
world/beings; famous quote from
]u-T]-BUc-/'gro ba'i khams/
nature of
beings.
]u-T]-NC-T]-`-KC-/'gro ba'i dge ba'i lo

tog/ good harvest of beings.
]u-T]-UCP-R-/'gro ba'i mgon po/
]u-T]-T-CIc-Ec-/'gro ba'i sgrib

gnyis sbyangs/ purify the 2
obscuration of beings.
lamp of beings, the sun.
Manjushri Tantra.
]u-T]-W`-I-a-/'gro ba'i tshul nyi shu/

the 20 manners of beings [those
with conduct inclined to the 2
sections of transgressors [R] ]
protector of beings, Buddha.
]u-T]-P-U-/'gro ba'i sgron me/

236
]u-T]-UGC-/'gro ba'i mchog/
the morning of our departure.
]u-T-_Cc-UMP-R-/'gro ba rigs mthun pa/

-_-_Cc-beings of the same type [
UMP-R-,U-U_-_Cc-UMP-R- etc.]
]u-T-_Cc-xC-/'gro ba rigs drug/ 1. the
realms] . see
the
inner manner of beings, prana.
benefit for all beings.
beings/creatures, all sentient
]u-T-MUc-FN-l-IP-UEc-R-TN-t-TZ-E-
]u-T]-EE-W`-/'gro ba'i ngang tshul/
the
]u-T]-^`-/'gro ba'i yul/
destination to
which (something) goes, the places

to which it goes.
]u-T]-Ù-n---/'gro ba'i lam gyi sgo

lnga/ the 5 gates of the path of
beings.
]u-T]-Ù-TZ-/'gro ba'i lam bzhi/
the
four paths of journey [in the bardo of

becoming] , [four colors]
body.
]u-T]-aE--/'gro ba'i shing rta/
the
chariot of beings, Kamadeva.

the life of
beings, prana.
]u-T]---/'gro ba'i lha lnga/
the 5
gods of travelers.
]u-T_-Gc-R-/'gro bar chas pa/
to
]u-qN-/'gro byed/ goer, leg.

]u-U-`c-R-/'gro ma lus pa/ all beings
without exception.
without going;
]u-UV_-/'gro mtser/
for the
benefit of beings.
propriety toward
other beings.
customary way of doing.
]u-Ù-B-Z`-/'gro lam kha zhal/
[of progress]
]u-W`-/'gro tshul/
criteria, criterion,
]u-WN-/'gro tshod/
the situation of
alley.
]u-Ù-GP-R-/'gro lam chen po/
road,
]u-Ù-P-R-/'gro lam ston pa/
to show
]u-Ù-{`-T-/'gro lam bral ba/
no
the way, direct.
]u-WN-T-/'gro tshod blta/
see how far
one can go [usu. to take advantage
outlet/means, faced with a dead
junctures [[of
possible harm etc.] ]
no
outlet/means, faced with a dead
]u-`c-G-/'gro las che/ must go.

]u-`Cc-/'gro lugs/ procedure, system,
customs, way of life; way of
walking.
mostly go;
see
how far 1 can go [usu. to take

advantage]
gifts a traveler
is going to present.
]uCc-Ù-/'grogs lam/ accompanied.

]uCc-Ù-qc-/'grogs lam byas/
]uCc-Tac-/'grogs bshes/
accompanying friends.
]uCc-cUc-/'grogs sems/
joyful/compatible attitude, desire to

associate with/make friends with/be
in the company of.
]uE-/'grong/
syn.
]uEc-. 1. crotch,
genitals. 2. die, pass away (h)to kill.

3. corpse.
]uE-]HC-/'grong 'jug/ yoga of entering
]u-aU-/'gro shom/
]uE-R-/'grong po/ straight.

]uE-T-/'grong ba/ to die (h)
]uEc-/'grongs/ p. uE-. 1. vi. died,
crack/opening for going elsewhere.

preparations for
]u-c-/'gro sa/
destination, place to go;
]u-cE-/'gro song/ 1. cost, expense,
expenditure. 2. arrangement, order,

sequence.
]u-Ec-/'gro rdzongs/
NE-]uCc-^P-_E-T- long habituation.

]uCc-^P-_E-T-/'grogs yun ring ba/
with, have a close relationship.
]u-a`-/'gro shul/ 1. lam. 2.
path/road; went, has gone.
]u-UWUc-T-/'gro mtshams blta/
company with, have a relationship
accompanied.
]u-Ù-UN-R-/'gro lam med pa/
going.
of someone]
]u-UWUc-/'gro mtshams/
be in the company of, keep
long habituation.
most probably.
beings.
]uCc-R-/'grogs pa/ ]uCc-R-,]uCc-R-,]uCc-R-,]uCc- trans. v.; to

associate with, be with, be close to,
]u-Ù-GE-uc-/'gro lam chung gras/
]u-ac-G-/'gro shas che/
standards [logic]
]uCc-P-TN-T-/'grogs na bde ba/

accompany, befriend, associate,
face/surface of the road.
end.
]u-c-/'gro rtsis/ to plan to go.

]u-WN-/'gro tshad/ [working] schedule
to
associate/be with, have a
amicable, good company.
]u-Ù-/'gro lam/ 1. road, way, path. 2.
end.
without a resort; tree, mountain.
]uCc-]xc-/'grogs 'dris/
relationship with.
]u-`-SP-p_-/'gro la phan phyir/
avenue, boulevard.
prepare to go.
]u-UN-/'gro med/
friendliness towards beings,

affection toward beings.
]u-T]-`c-/'gro ba'i lus/ the body of

E-T-CcU- the
beings. One of
]u-T]-~C-/'gro ba'i srog/
]u-`-c-c-T-T-/'gro la rjes su brtse ba/
]u-cE-C-^-C-/'gro song gi yi ge/

records of expenditures.
a dead body.
passed away (h). 2. to kill (h)
]uEc-@-/'grongs ka/
at the very
moment of death; death.
]uEc-R-/'grongs pa/ ]uEc-R-,uEc-R-,]uEc-R- intr. v. die.

]uN-R-/'grod pa/ progress, traverse,
]u-T\-N-UBc-/'gro bzo sdod mkhas/
]u-cE-]S_-CKE-/'gro song 'phar gtong/
]u-]E-/'gro 'ong/ 1. coming and going.
]u-cE-c-Z-/'gro song rtsis zhu/
]uP-/'gron/ alienism.
]uP-BE-/'gron khang/ inn/guest
]u-cE-c-Z-qN-R-/'gro song rtsis zhu
]uP-M`-/'gron thal/
lawful manner.
2. traffic. 3. intercourse, dealings,

contact. 4. year.
]u-]E-C-UWP-U-/'gro 'ong gi mtshan
ma/ marks of coming and going.
]u-]E-UN-R-/'gro 'ong med pa/
neither
coming nor going.
]u-]E-`C-m_-/'gro 'ong lag khyer/

[gate] pass.
]u-]E-`c-]NN-R-/'gro 'ong las 'dad pa/

beyond coming and going.
]u-^c-l-Tc-Nc-/'gro yas kyi slebs
dus/ when the time comes to go.
]u-_c-/'gro res/
turn [to do
something]
]u-`-BN-/'gro la khad/
deficit, over-expenditure.
account of expenditure.
byed pa/ give an account of

expenditure.
]u-cE-c-Z-Z-T-/'gro song rtsis zhu zhu

ba/ give an account of
expenditure.
]uCc-/'grogs/
to associate with, be
with, be in the company of, have a

relationship with, have a close
relationship.
NE-]uCc-^P-_E-T-
long habituation.
]uCc-TN-CaT-TN-/'grogs bde gshib

bde/ actions and thoughts in
about to go.
accord, friends, easy to get along

with, amicable.
tread.
house.
ash of a torch/lamp
[[as medicine, tasting hot and bitter,

heating, eliminating the blood of the
4 kind of swellings, drying up pus
and seepage] ]
]uP-R-/'gron pa/
]uP-R-/'gron po/
]uP-T-/'gron bu/
travelers.
guest/visitor.
guest; a small shell,
cowry.
]uP-Ù-/'gron lam/ path/road.

]uP-Ù-R-/'gron lam pa/ traveler,
merchant.
]u]-/'gro'i/ of going/beings.
]u]-`-R-/'gro'i rgyal po/ king of the
birds, eagle.
237
]u]-_U-R-/'gro'i rim pa/
details/stages
of going.
grow old, old age, to age/aging, to
]u_-/'gror/ ]u- + `-.

]u`-/'grol/ ]u`-T-.
]u`-T-/'grol ba/ ]u`-T-,Ts`-R-,Nu`-T-,t`- trans. v. 1. to untie, set loose,
undo knots, get loose, loosen. 2. to
set free/loose, release, liberate; to
become free, be liberated, released
from. 3. to get consent, permission.
4. destroy. 5. to finish. 6. to
decipher.
T-WC-]u`-T- to decipher
the coded verses. 4. .
]u`-T_-qN-R-/'grol bar byed pa/
to
untie; liberate; destroy.
C-]ucE_-]uc- charge. 3. a dance
walking, progression; .
step. 4. a dance step, stance (in
dance) ; pulse, jump, step, leap. 5.
]NP-]uc-
speculation. 7. extension; road.
]uc-CU-CU-R-/'gros gum gum pa/
formations, def. by Jamgn
P-N-IN--~N-Pc-]G-~N-lKongtrl:
T_-N-qc-R-NE-CZP-P-NE-È-W-NE-N_-TT-NE-c-]BCc-Zc-R-cCc--p]CPc-Tc-CZP-NE-CZP-N-]n_-T]G]-.
-T-]G-T-/rga ba 'chi ba/ old age and
death, as one of the twelve links.
-T]-C-T`-/rga ba'i sdug bsngal/
C-T`-TN- eight
C\Cc-NE-miseries/sufferings] def.
È-W-Êc-c-N-N-]NN-R]-^P-KP-`-HTZP-Èc-c-N-R]-UM-NE-{`-Tc-CT`-T]-.
-T-/rga bu/ calf W father, a bull and
-E-sN-l-/rga lbang krad kyi/
bat,
flitter-mouse.
-a-/rga shi/
obediently.
guided. 2. astr. coursing with a

constant rate/direction.
slowly/easily
going.
]uc-T`-/'gros bul/ going in a circle.

]uc-U-/'gros ma/ horse with a good
gait/trained to canter.
]uc-TZ-/'gros bzhi/ 1. Four Pulses:
The energy channels, currents and
aging and death; aging
P-FE-]{`-T_-]qE-T]-^P-of the
`C-TF-CIc- twelve links of
consciousness. 2. the 4 kinds of

motion [planets'apparent motion in
r_-]uc-NE-, slow N`-the sky: quick

]uc-, crooked mC-]uc-, arising
]qE-]uc-]
]uc-T\E-/'gros bzang/ good gait.
-/rga/ aging, p. c-. See -T-.
-NE-]G-T-/rga dang 'chi ba/ old
age/aging and death, growing old
and dying.
-NE-]G-T-/rga dang 'chi ba/ -E-sN-l-bat, flitter-mouse.
old
age, sickness and death.
-STc-KC-/rga phibs tog/ Cc_-n- + golden-roofed.
-T-/rga ba/ -T-,c-R-,-T- intr. v.; vi. to
granny.
N-CZP-/rgad gzhon/
young or/and
old.
P-/rgan/ elder; adult, mature.

P-T@_-/rgan bkur/ respect for the
U-P-P-`-T@_--qN-R-.
elders;
P-BC-/rgan khog/ aged, old.
P-]BCc-/rgan 'khogs/ old, aged
people.
P-]BCc-l-T\--/rgan 'khogs kyi bzo

lta/ old-looking.
P-]BCc-Uc-`-C\Cc-E-qN-R-/rgan
'khogs rnams la gzigs skyong byed

pa/ caring for the old.
P-]BCc-Cc-E-@E-/rgan 'khogs gso

skyong kang/ old people's home
[institution]
P-CC-/rgan gog/ old, aged people;

P-]BCc- old [senile]
dotard. syn.
person.
P-uc-/rgan gras/
P-]C-/rgan 'go/
old people,
eldest, the older
child.
P-P-/rgan rgon/
old man and
-T-N-`c-SE-P-]n_T]--T-NE-,P-]CCc-R]-a-T--,P-VNNE-~C-]n_-T_-qN-R]-.
-a--T-/rga shi zla ba/ 12th month
-a]-P-]{`-/rga shi'i rten 'brel/
P-Gc-qN-R-/rgan chos byed pa/
dependent origination; old age and

death. def.
with sun in Sagittarius.
the
dependent [link] of old age and

death.
-a]-^P-`C-/rga shi'i yan lag/
the
aging and death. def. by Jamgn
P-]{`-^P-`C-TF-CIc-lPE-Ccc---T-N-`c-SE-P-]n_-T]-T-NE-,P-]CCc-R]-a-T--,P-VN-NE-~C-]n_-T_-qN-R]-.
-a]-_Cc-R]-P-]{`-/rga shi'i rigs pa'i
Kongtrl:
rten 'brel/ dependent related aging

and death.
C-FC-/rgag cig/ lizard.

E-/rgang/ ~C-GCc-C\Cc-U-.
N-R-/rgad pa/ elder.
N-R-/rgad po/ aged, old/aged man,
]BCc-R-,P-uncle, grandpa. syn.:
R-,c-R-,P-VN-cE-T-,CPc-TP-,P-RTZ-R]-CPc-Tc-,È-V-^`-,`-UE-B_P-,`]-MC-R-.
woman. old people. syn.
after getting old.
to
practice Dharma after getting old
]NP-NC-_-qN-R-.
P-Gc-qN-R-/rgan chos byed pa/
B--
practice dharma after getting old.
P-]G`-/rgan 'chal/
senility and
childhood.
P-IUc-/rgan nyams/ P-VN-cE-T]-c-VCc-,`-GE-P-IUc-FP-.

P-TNC-/rgan bdag/ senior student.
P-E-/rgan lding/ head man of the
E-NRP- of the soldiers;
subjects and
PR]-`c-]CP-]B_sometimes
UBP-; syn. E-NRP-.
P-R-/rgan pa/ the older, the elder,
senior; elders; old.
P-R]-NC-P-/rgan pa'i dge rgan/

senior teacher.
P-R-/rgan po/
old person, elder, head
man; senior.
P-R--N@_-/rgan po skra dkar/

haired old person.
get old, age, wear down, grow old;
238
aged woman, old
woman/lady, old, aged lady,
P-]BCc-.
P--/rgan rgya/ Gengya, in Domey.
P-GC-/rgan chag/ _-CV-P-qN-R]t`-GC-.
P-Gc-/rgan chos/ practicing Dharma
limb/nidana of old age and death,
seminal points, along with
N-U-/rgad mo/
seniors.
and death, old age and death, one
]uc-T-R-/'gros rgyab pa/ to amble.

]uc-GP-/'gros chen/ large steps.
]uc-UIU-/'gros mnyam/ 1. even-
-PN-]G-CcU-/rga nad 'chi gsum/
one of the fourteen non-concurrent
mother.
type, mode, manner, way of
]uc-N`-/'gros dal/
about living creatures] . Aging, as
of the
horses] . 2. walk along, passage,
doing/demeanor. 6.
be old, aged, to become old [only
the misery/suffering of old age [one
]uc-/'gros/ 1. cantor, gait [gait of

gallop.
become weak, lose health, decay,
white-
P-R-]BC-R-/rgan po 'khog pa/
pass over, bring release, step over,
decrepit, senile.
be more than.
P-R-I-U-TN-T--T-/rgan po nyi ma bde
ba lta bu/ like an old person basking

in the sunshine.
P-qc-/rgan byis/
old people and
children.
btsugs/ the old lady's pointing-out

instruction, simple and direct
instructions that point out the nature
of the mind [i.e. for an old lady]
P-U-Cc_-]B_-/rgan mo gser 'khur/
old woman [can] carry gold, without

being robbed, peaceful and
orderly.
P-ZCc-/rgan zhugs/
latecomer; enter
P-CZP-/rgan gzhon/
age; old and
the Dharma in old age.
`-WC-/rgal tshig/ _-WC- privy seal.

`-WC-C-UN]-^T-/rgal tshig gi mda'
`-WCc-/rgal tshigs/
vertebra.
seniority and juniority of persons.
P-CZP-T_-CcU-/rgan gzhon bar gsum/

1. all ages. 2. old, young and
c-R-/rgas po/
`-UWP-n--U]-KC-/rgal mtshan gyi
c-R-UC-T-NE-_-N@_-T-/rgas po mgo
med pa'i sems can/ invertebrates.
rtse mo'i tog/ the top ornament of

the banner of victory.
`-_Tc-/rgal rabs/
p. of
P-T\-NN-R-/rgan bzo dod po/
old-
looking, worn down.
elders, older
generation.
became weak, lost health.
c-@-/rgas ka/ old age.

c-@-`-Tc-Nc-]nN-R-UN-/rgas ka la
regret at the time of growing old.
youthful, not
-TC-STcc
U
cC
^
Ec^
E
.
and,
c-B-/rgas kha/ when reaching old
age.
in one's old age,
c-B_-U-Tc--Don't mistreat your
elderly parents.
c-BCc-/rgas khogs/
senile, stupid
respect for elders.
P-_Cc-/rgan rigs/ old person.

P-_P-R-G-/rgan rin po che/ spiritual
teacher.
polite address for
teacher, teacher [general]
P-`c-IP-/rgan las nyan/ Indra.

P-a]-UNC-/rgan sha'i mdog/ the color
of an old person's flesh.
P-Cc-BE-/rgan gso khang/
old
people's home [institution]
P-Cc-NE`-/rgan gso dngul/ pension.

T-]x-/rgab 'dre/ rebellious spirits.
`-/rgal/ 1. See `-T- syn. ]Nc-,]Nc-R-. 2. a ford [in river]
`-u-/rgal gru/ ferry.
`-R-`T-`T-/rgal pa leb leb/ [flat back]
person unsatisfied with what he
has.
`-T-/rgal ba/ `-T-,T`-T-,T`-T-,`-
c-]BCc-/rgas 'khogs/
in extreme old
age when bodily strength

degenerates and ceases, old
infirm/weak/feeble.
c-CZP-/rgas gzhon/ 1. old and young.

2. age.
c-_T-GC-GP-/rgas rab chag chen/

-uc-NE-P-R]-c-wise old man;
]BCc-.
c-aE-]BCc-R-/rgas shing 'khogs pa/
old and infirm/weak/feeble,
c-Cc-BE-/rgas gso khang/
old
people's home [institution]
-/rgu/ many.
-xc-/rgu drus/ -xc- med. herb _-V-`B-,Z-c-Tc`-,Pc-Rc--]xT-,-GN-RUMN-,-C\_-NE-_Uc-VN-]HUc-.
-xc-/rgu drus/ med. herb.
-UWP-N--T-^P-Rc-P-/rgu mtshan de lta
bu yin pas na/ for that reason.
people.
c-]mUc-/rgas 'khyoms/
senile,
doddery, old with unclear mind.
c-CC-/rgas gog/ syn. P-]BCc-.

c-CC-/rgas gog/ old people.
c-]G`-/rgas 'chol/ W old age the 3
gates are confused and unstable.
c-IUc-/rgas nyams/ old-looking.

c-N-/rgas sdod/ retirement.
c-N-qN-R-/rgas sdod byed pa/
retire.
c-N-T\-R-/rgas sdod bzo pa/
retired
worker.
c-R-/rgas pa/
c-UN-/rgas med/ deva.

c-U-/rgas mo/ old woman.
c-CVE-/rgas gtsang/ old and
debilitated.
S-U-
because of old age.
P-_Tc-`-Cc-R-/rgan rabs la gus pa/
got old, aged,
became weak, lost health.
-T- got old, aged,
c-B_-/rgas khar/
bo dung ltar dkar ba/ old man
whose hair is white like a conch.
river.
c-/rgas/
old man; old/inform
man/cattle etc.
c-qN-/rgas byed/
ford in a large
before dying, before getting old;
between.
seems
`-WCc-UN-R]-cUc-FP-/rgal tshigs
looking as old as one is;
something.
mas non pa/ withered with age.
old.
c-@-~-T-/rgas ka sra ba/
P-CZP-n-C-TT-/rgan gzhon gyi go bab/
the suffering of old age.
c-R]-UWP-Uc-PP-R-/rgas pa'i mtshan

c-R_-E-R-/rgas par snang pa/
backbone,
slebs dus 'gyod pa med/ without
young; senior and junior at
P-`Cc-/rgan lags/
large monastery in
Central Tibet, Gelukpa.
yab/ balustrades of backbones.
P-U-/rgan mo/ old lady, old woman;

-N@_-U-NE-,UC--U-,P-syn.:
]BCc-U-,P-c-U-.
P-U-UXT-TVCc-/rgan mo mdzub
P-_Tc-/rgan rabs/
`-V-/rgal tse/
c-R]-Nc-/rgas pa'i dus/ old age, the

Nc-TN-l-PE-time of aging, 50-70
Ccc-.
c-R]-C-T`-/rgas pa'i sdug bsngal/
pf. of
-T-; old, infirm,
old man, decayed; an elder.
c-R-T-`c-qE-R-@P-T-cUc-N-/rgas
pa brda las byung pa kun rdzob
sems skyed/ relative bodhichitta
N-/rgud/
trouble, decay, degeneration.
vi. to go down, decay, degenerate,

decline; grow frail.
N-T-/rgud skyob/
clear away
sufferings of poverty, relief aid.
N-T-NE`-/rgud skyob dngul/
relief
money.
N-T-qN-R-/rgud skyob byed pa/
clear
away sufferings of poverty, give

relief aid.
N-IUc-/rgud nyams/
ruin, decline,
deterioration.
N-IUc-c-]u-/rgud nyams su 'gro/

become ruined, decline,
deteriorate.
N-R-/rgud pa/ N-R-,N-R-,N-R- intr. v.;

to decline, degenerate, sink, get
trans. v.; to cross, traverse,
which is communicated from an
weak, become frail, go down, decay,
overcome, pass, exceed, surpass,
elder.
grow frail. 2. decline, trouble,
go beyond, overtake, surmount,
c-R-~-T-/rgas pa sra ba/
destroy.
youth hard to
disadvantage, degeneration, decay,

retrogression, degeneracy;
239
recession, diminished
power/strength; drained, damaged,
destroyed, deteriorated.
N-R-MUc-FN-Tc`-T-/rgud pa thams cad

bsal ba/ who dispels all
degeneration.
N-R-/rgud po/
diminished
power/strength; drained, damaged,

destroyed, deteriorated.
N-UP-/rgud mun/
in a deteriorated
state.
wine.
P-N-/rgun rgod/ wild grapes.

P-GE-/rgun chang/ grape
language.
P-]{U-UE_-G-/rgun 'brum mngar cha/

grape sugar, glucose, dextrose.
P-]{U-UNC-/rgun 'brum mdog/ grape

-C- color dye base.
color,
P-]{U-aE-/rgun 'brum shing/ grape
vine.
P-WE-/rgun tshang/ place in West IEt-E-.

U-/rgum/ ]T-U-.
U-T-/rgum bu/ bird fodder.
U-]T-/rgum 'bu/ small insect above
the earth.
]-/rgu'i/ causal.
]-KE-E-]XP-/rgu'i ting nge 'dzin/
the
seed-samadhi.
_-/rgur/ to decline.
_-R-/rgur po/ bent over, stooped,
hunchback.
to sit downcast, hanging
one's head.
N-c-/rgod skyes/
capable [born as a
N-nE-/rgod gyung/
wild and
tame/gentle; med. someone whose

power is strong or gentle.
N--/rgod rgyu/
antelope hair.
-C-/rgo slog/ -T- antelope skin

clothing.
ups and
downs [in landscape]
Ec-U-/rgongs mo/ NCE-U-.

N-/rgod/ 1. vulture. 2. wild, exited,
frivolous, sensual excitement,
stubborn, savage, untamed, warlike

servants. 3. laughter. 4. agitation. 5.
comp.
blatant
excitement, obvious agitation.
N-R]-CIP-R-KE-E-]XP-n-U-R-TU-R-/rg
od pa'i gnyen po ting nge 'dzin gyi
rnam pa bsgom pa/ to train in being

concentrated as the remedy for
agitation.
N-R-/rgod po/ 1. vulture. 2. capable,

able, good at, quick, clever and
talented. 3. wild, untamed,
uncultivated. 4. vulture.
Gpo Dzong,
in Domey.
N-]z-/rgod 'phru/ vulture chick.

N-TC-/rgod bag/ without good
qualities and low-minded, brazen,

mind completely wild/distracted,
laughable,
reckless.
N-qE-l-P-NE-{`-T-/rgod bying kyi
skyon dang bral ba/ free from the

flaws of agitation and dullness.
ridiculous.
N-CKU-/rgod gtam/
joking;
N-Uc-/rgod ltems/
white fluffy
distracting/abusive talk.
feathers.
N-ME-C-/rgod thang smug/ vulture,

q-N-.
N-ME-C-C--C_-ST-R-]x-/rgod thang
smug gi sgro gur phub pa 'dra/ like

a vulture spreading its wings.
N-UNC-UNC-/rgod mdog mdog/

capable.
N-U-/rgod ldem/ N-l-U-]z-. 1.
vulture feather. to be put on top of
_C-]XP-N-lhat etc. 2. See also

U-]z-FP-; _C-]XP-N-U-.
N-R-/rgod pa/ excitement, agitation,
distraction, restlessness, mental
excitement, wildness, overexuberance, mental agitation,
]-/rge'u/ _-Cc--T-; deer offspring.

-/rgo/ antelope, deer.
-Cc-/rgo lpags/ -T- antelope skin.
-T-/rgo ba/ NC-T- antelope.
-T-_-F-/rgo ba ra ca/ wool like NC-T-
240
N-R-E-/rgod po rdzong/
capable]
P-G-/rgun chu/ grape juice.

P-]{U-/rgun 'brum/ grape. syn. E-GP-a- elephant meat in feast
-N- super illusion.
N-T@C-, between TN-GP- in C-E- and Samye in u-PE-E-.

N-U-U-/rgod skam ma/ wild mare
without foal.
wine/chang.
E-CaE-/rgong gshong/
N-R-_Cc-R-/rgod pa rags pa/
Samye. White Vulture Pass; sm.
P-/rgun/ the vine, grape; grapes.

P-Uc-/rgun skyems/ grape chang,
_-_-/rgur re/
N-l-E--/rgod kyi stong sde/ armies

~E-TVP-U-R-.
established by king
N-l-M-/rgod kyi thu/ vulture feather.
N-l-U-]z-FP-/rgod kyi ldem 'phru
CK_-P- 1337-1408; _C-]XPcan/
N-U-.
N-l-S-T-/rgod kyi pho ba/ animal med.
_-UE_-,Z-c-xN-,Pc-Rc-\c-]H-,S-T]xN-N-R_-qN-.
N-N@_-`-/rgod dkar la/ Gkar La, at
discursiveness, agitated. 2.
menacing laughter (one of nine
moods of dance) ; wild (ness) 3.
Excitement, as one of the twenty
I-IP-I-a-; def. by
P-n-qc-R]-^`Jamgn Kongtrl:
`-_-]z-T-. 4. laugh. 5. irrepressible
sub-disturbances,
rage/anger/hostility. 6. capable,
N-{P-/rgod brun/ vulture {P- animal

q-N-l-{P-K-,Pc-Rc-S-T]-U-xNmed.
N-R-NE-,P-PN-TaC-R_-qN-.
N-{-/rgod bro/ feel like laughing.
N-{-T-/rgod bro ba/ laughable, funny.
N-U-/rgod ma/ mare.
N-U-c-/rgod ma skyes/ fire of -CNEmountain; physician of the gods.
N-U-B-/rgod ma kha/ -CNE- mountain;
at the south of the outer ocean; syn.:
-UW-]ME-,G-Utc-,I`-P-U-_-,-CNE-U-,{E-c-,T-c-.
N-U-FP-n--T-/rgod ma can gyi zla ba/
M-_- [9th] month.
N-U-E-/rgod ma slong/ don't arouse
laughter.
N-U-/rgod mo/ mare.

N-WE-/rgod tshang/ vulture nest.
N-WE-T--/rgod tshang sgrub sde/
Hemis Gtsang hermitage,
Ladahk.
N-WE-R-/rgod tshang pa/ syn. N-WE-RUCP-R---.

N-WE-R-UCP-R---/rgod tshang pa
mgon po rdo rje/ Gyalwa
Gtsangpa Gnpo Dorje: 11891258.
N-UWE-R-/rgod mtshang pa/
Gtsangpa. Literally, "Vulture Nest
good.
N-R-NE-]nN-R-/rgod pa dang 'gyod pa/
Dweller. "He was a great master in
N-R-z-T-/rgod pa phra ba/
named after a cave where he did
restlessness and guilt.
subtle
agitation.
N-R-z-U-/rgod pa phra mo/

agitation/excitement.
the Drukpa Kagy lineage and was

intensive practice.
subtle
N-`P-UN-/rgod lan med/

unassailable.
N-R-.
N-cUc-/rgod sems/
wild/discursive
mind; completely unpacified.
N-~P-/rgod sran/
`-T- to be opposed to,

`-T-; T`-. 2.
to combat. 1. imp. of
`T
imp. of
. 1. to dispute, fight,
see
make controversy. 2. to part,
separate. 3. to err, deviate. 4. party

[in a debate] .
-`-. 1. to oppose,
debate, argue, stand against. 2. to

attack, fight; assault, offensive.
`-E-/rgol gleng/ protest, criticism.

`-E-qN-R-/rgol gleng byed pa/ to
protest, criticize.
`-]CC-/rgol 'gog/
protest, objection,
disagreement.
to
protest, object, disagree with.

evil-minded
opponent.
argument, dispute.
words of
`-WC-qN-R-/rgol tshig byed pa/
to
threaten.
`-`P-/rgol lan/ 1. answer in debate. 2.

response to an attack,
counterattack, retaliation.
`-`P-N-R-/rgol lan sprod pa/
to
answer in debate; to respond to an
attack, assault,
offensive, charge.
to
`-UGE-qN-R-/rgol mchong byed pa/
attack, assault, launch an offensive,
return fire.
`-c-/rgol sa/
falling place, rampant
quarreling/fighting
talk, protest [slogans]
`-CKU-C-R-/rgol gtam sgrog pa/
protest, shout protest [slogans]
`-CKU-TN-^C-/rgol gtam brjod yig/

document/note of protest.
`-N-UN-R-/rgol du med pa/
wish to
offensive, charge.
`-E-qN-R-/rgol rdung byed pa/
to
attack.
`-p_-`-/rgol phyir rgol/
questioner
and answerer in debate.
`-T-/rgol ba/ `-T-,T`-T-,T`-T-,`trans. v. 1. to dispute, argue;
quarrel, threaten, endanger; oppose.

2. debate, contest, dispute; party;
controversy, party [in debate] , fight,
attack, objection; criticism.
Opposition, antagonist.
`-T-Uc-`P-]NTc-R-/rgol ba rnams
lan 'debs pa/ to respond to
criticism.
`-~E-/rgol srung/
offense and
defense.
mthun/ alliance for offense and
trap, net, web. 4. seal, stamp, sign,

mark; sealed. 5. symbol, mudra. 6.
vast, extensive. 7. law and order.
8. passage. 9. mudra syn.
pC--.
10. a kind of tree. 11. a kind of wild
]uU-R]--. 13. p-MUanimal. 12.

UU-Cc-.
-N@_-/rgya dkar/ 1. India. 2. window.
3. ink, color.
-N@_-PC-/rgya dkar nag/
India and
China.
-N@_-PC-CIc-/rgya dkar nag gnyis/

India and China.
-C-/rgya skag/ -Cc-.

-N-/rgya skad/ "Indian"language.
Sanskrit. Chinese or Indian/Hindi
`-T-TC-U-Pc-R-/rgol ba bzlog mi nus
-N-N-/rgya skad du/
skt. " in the
`-T]-NRE-/rgol ba'i dpung/
-_-/rgya skar/
the language of India. ".

language of India".
like a
window/skylight.
jus/ expansionist policy.
-TN-CKE-T-/rgya bskyed gtong ba/
to
expand, extend, increase.
to expand
expand, let (the mind) become vast
ac-R- + -to widen one's
perspective.
-TN-NREc-TN-R-/rgya bskyed
lofty.
-TN-TVP-]X`-/rgya bskyed btsan

'dzul/ expansionist invasion.
-TN-_E-`Cc-/rgya bskyed ring lugs/

expansionism.
-B-G-/rgya kha che/ Uc-`-PE-B`-Pc-Ê-T]--N-B-G-.

-BT-/rgya khab/ needle; small
needle.
-BU-/rgya kham/ peach.

-BC-/rgya khog/ d-BC-V]--MT-.
-mT-/rgya khyab/ 1. pervade,
embrace, cover. 2. whole
district/country, completely, broad,

all [over]
-mT-uE-CcT-/rgya khyab grong gseb/

broad countryside; broad masses.
-m-/rgya khyi/
Pekinese dog, Chinese
dog [small, long hair, short legs]
Sanskrit title. "in
forces.
-TN-/rgya bskyed/ expansion.

-TN-l-~N-Hc-/rgya bskyed kyi srid
dpangs bstod pa/ to make vast and
defense.
-N-N-/rgya skad du/
opposing
which is home of the lac insect.
-N-/rgya skyed/ enlargement.

-TU-/rgya bskum/ contraction,
and open;
`-~E-UE]-UMP-/rgol srung mnga'
`-T-W_-TFN-R-/rgol ba tshar bcad pa/

pa/ unable to refute criticism.
lives.
-Cc-Vc-/rgya skyegs tsos/ red lac

-Cc- tree.
dye from
-Cc-WCc-U-/rgya skyegs tshigs ma/
`-G-T\-qN-.
-Cc-aE-/rgya skyegs shing/ tree
the extent/limit; enlarged, magnified;
antagonism.
spoken language.
to annihilate opposition.
-Cc-/rgya skogs/ ^-C-C-c]-Cc-.

-Cc-/rgya skyegs/ lac dye.
-Cc-/rgya skyegs/ lac dye. and
expanded, extended, increased.
extent, area, width. 3. enclosure,
`-NT-/rgol deb/ to argue.

`-E-/rgol rdung/ attack, assault,
to
enlarge, increase.
-TN-R-/rgya bskyed pa/
-/rgya/ 1. abbr. of China or India. 2.
indisputable.
-N-CKE-T-/rgya sked gtong ba/
-TN-TKE-T-/rgya bskyed btang ba/
confusion.
`-cUc-/rgol sems/
challenge/attack, hostility,
charge.
]XCc-c--
diminishment.
return fire.
`-`P-C-R-/rgol lan slog pa/
attack, counter-attack, retaliate,
`-UGE-/rgol mchong/
staircase;
med. from tree where lac insect
quarrel/argument/fighting/threat.
answer in debate; to respond to an
antagonists.
`-CKU-/rgol gtam/
establishment on behalf of the
`-N-/rgol rtsod/
`-WC-/rgol tshig/
-c-/rgya skas/
.
`-T_-c-K-U-uT-R-/rgol bar ltos te ma

`-T-`-c-Pc-U-uT-R- nongrub pa/
attack, counter-attack, retaliate,
`-]CC-qN-R-/rgol 'gog byed pa/

`-EP-/rgol ngan/
objection,
antagonizing words.
endurance of painful
laughter.
`-/rgol/
`-T]-WC-/rgol ba'i tshig/
-mP-/rgya khyon/
area, size, scale,
extent, extensive.
-mP-G-T-/rgya khyon che ba/
large
extent/scale, widespread.
-mP-NE-UIU-R-/rgya khyon dang
mnyam pa/ as extensive as.
241
-mP-NE-{`-T-/rgya khyon dang bral ba/

beyond dimensions, free from
-C_-^`-/rgya gar yul/ India.

-C_-_C-]XP-TN-/rgya gar rig 'dzin
brgyad/ eight vidyadharas of India.
extent.
-t-/rgya khra/ birds of prey.

-tC-/rgya khrag/ animal med. _-UE_-,Z-c-Uc-,Pc-Rc--UWP-]CCc-RNE-,UE`-N-tC-P-]x`-T-,T-NE-a-UMP-R-,-P-CFN-R-cCc-`-SP-.
-tU-/rgya khram/ cross [mark/figure]
-tU-NU_-R-/rgya khram dmar po/ red
cross.
-tU-NU_-R]-WCc-/rgya khram dmar

po'i tshogs/ red cross society.
-t-/rgya khre/ Gyatre, in Domey.

-UBP-/rgya mkhan/ spider; ]T-U-.
-CN-/rgya gad/ harsh/scolding
words.
-C_-/rgya gar/ India syn.: ]SCc-R]^`-CPc-NE-,NTc-]n_-]GE-,c]-ER-,dP-N-.

-C_-n-uE-m_-GP-R-xC-/rgya gar gyi
grong khyer chen po drug/ the six
UIP-^N-,CPc-TFc-,VU-R-@-,Y-_-P-c-,Êc-R-FP-,`-R]-BT-.
-C_-n--UN-GP-R-TN-/rgya gar gyi
great cities of India:
-C_-a_-`-/rgya gar shar li/
statue
from East India.
-uU-/rgya gram/ 1. cross, [mark/figure]

Cc-@-_-B-. 2. crossed vajra
,
[design] ; vajra cross; double-dorje.
-uU-NU_-R-/rgya gram dmar po/
red
cross.
-uU-NU_-R]-WCc-/rgya gram dmar

po'i tshogs/ red cross society.
-u-/rgya gri/ Chinese knife.

-u-C-/rgya gru gu/ wild garlic; _-C-C_Cc-aC-.
-u-/rgya gro/ wheat; u-U-UN-R]-uN@_-UNEc-FP-ZC-.
-u-U-/rgya gro ma/ potato; NTc-B`-NZC-BC-\_-.
-u`-T-/rgya grol ba/ open, bloom;
release bonds.
-E-/rgya glang/ Indian ox.

-E-/rgya gling/ shawm, troumpet.
-E-/rgya gling/ clarinet.
-E-/rgya gling/ temple horns,
trumpet; a music instrument; Tibetan
sgra mdo chen po brgyad/ the 8
trumpet, a reed musical instrument
great Sanskrit sutras.
[used chiefly by monks during
-C_-n-G-GP-TZ-/rgya gar gyi chu chen

bzhi/ the 4 great rivers of India:
-C_-n-_C-]XP-TN-/rgya gar gyi rig

'dzin brgyad/ Eight Indian
Vidyadharas. Manjushrimitra,
Nagarjuna, Hungchenkara,
Vimalamitra, Prabhahasti,
Danasanskrit, Shintamgarbha and
Guhyachandra.
-C_-n-e-V-_-/rgya gar gyi a tsA ra/

Indian acharya.
-C_--UW-/rgya gar rgya mtsho/

Indian Ocean.
religious ceremonies]
-E-B-/rgya gling kha/ vessel with

M_-M_- or n`-n`-.
mouth shape
-E-UN]-/rgya gling mda'/ UMT-C-CTC-UC-]BN-c]-CZE-EU-N-.
-E-R-/rgya gling pa/ -E- player.
-]u`-/rgya 'grel/ Indian pandita's
commentary on Indian root text.
-]u`-T-/rgya 'grel ba/
using the
Indian explanation.
-]u`-T-/rgya 'grol ba/ 1. broken seal,
opened. 2. released from the seal of
--/rgya rgya/
-C_---CNP-/rgya gar rdo rje gdan/
-C-R-/rgya rgyag pa/ M`-V-C-R--
Diamond Throne of India, the
present Bodhgaya in Bihar, where
Buddha Shakyamuni attained

enlightenment.
-C_-PT-`-/rgya gar nub li/
West India
style statue.
-C_-]SCc-R]-^`-/rgya gar 'phags pa'i

yul/ India, the land of the noble
-C_-T-/rgya gar ba/
an Indian;
Indians.
-C_-Ê-U-GN-/rgya gar yang ma chad/

not delimited.
242
seal, seal! Top
Secret!.
sealed.
--/rgya sga/ Chinese --.

--/rgya sgo/ biggest/main gate.
-C-/rgya sgog/ Chinese onion; -PC-Pc-MP-R]-C-R-.
-NE`-/rgya dngul/ Chinese silver
-C-U-.
money/coins;
-NE`--WN-CFC-/rgya dngul rdo tshad
gcig/ a dotsey of Chinese silver.
ones.
letter.
-Cc-/rgya lcags/
picture of the Great
Wall of China.
-E-/rgya lcang/ willows planted when

-\-@E-H- came to Tibet. 2. a kind of
weeping willow.
-C-/rgya lcog/
square Chinese style
table.
-G-/rgya cha/ 1. part Chinese child. 2.

-G-E- ^_-Ec-CVE-R]-G-N-,E-UNUEc-~N-CZE-N-{U-R_-^N-.
-GE-/rgya chang/ bag; -FE-.
-GN-/rgya chad/ confined, partiality,
fragmentation; to be
partial/fragmented; limitation,
restricted, delimited, disrupted,
limited; partiality, bias, partiality,
prejudice.
-GN-NE-pCc-E-UN-R-/rgya chad dang

phyogs lhung med pa/ unconfined
and unrestricted.
-Gc-/rgya chas/
Chinese/Indian
[things and] clothing.
-GE-GE-/rgya chung chung/ narrow.

-GE-T-/rgya chung ba/ 1. narrow, easily
measured. 2. small/few.
-G-/rgya che/
abundance, broad, vast,
extensive, great and vast, immense,

wide, broad, extensive, hard to
measure, wide [ly] , abundant, very
many; extensively and in detail.
-G-GE-/rgya che chung/
size; stature,
dimension.
-G-CKE-\T-/rgya che gting zab/
great
and far reaching, vast and

deep/profound.
-G-R-/rgya che po/
broad, vast,
-G-T-/rgya che ba/
great and vast;
extensive.
hard to measure; magnificent; vast,
secrecy.
-C_-NU-R-/rgya gar dam pa/

Phadampa Sangye.
`--,-_c-NU_-- etc. 2. to seal a
-P-/rgya sngon/ trapper.

-FE-/rgya cang/ bag.
-TFN-C-R-/rgya bcad rgyag pa/ paint
UW`-/vermilion and `-t-c_-R-,with
wide-range; vast (ness) , extensive;

magnificent, vastness; widely,
abundant, very many; extensively
and in detail.
-G-T-c]-CK_-/rgya che ba sa'i gter/

vast earth terma.
-G-T]-P-/rgya che ba'i rgyan/

ornaments of vastness.
-G-T]-P-CIc-/rgya che ba'i rgyan
gnyis/ the 2 kinds of ornaments of

vastness.
-G-T]-ac-_T-/rgya che ba'i shes rab/

vast knowledge.
-G-U-UN-/rgya che mu med/

boundless.
limitless,
-G-\T-c-/rgya che zab rgyas/
large
-G_-]u`-UGP-/rgya cher 'grel mchan/
-G-_-]u-T-/rgya che ru 'gro ba/
to
-G_-]u`-R-/rgya cher 'grel pa/
and numerous.
exegesis.
enlarge, increase.
-G-_-CKE-T-/rgya che ru gtong ba/

expand, enlarge, extend.
-GP-/rgya chen/ extensive; vast.

-GP-T@]-UXN-/rgya chen bka' mdzod/
Gyachen Kadz. One of the Five
Treasuries of Jamgn Kongtrl the

First, containing his collected
broad, wide,
vast, extensive, of great extent,

great size. immense.
-GP-R-NRC-K-UN-R-/rgya chen po dpag

tu med pa/ immeasurably vast.
-GP-R]-]N-ac-/rgya chen po'i 'du

C\Cc-shes/ vast conception [for
BUc-]
-GP-R]-TcU-R-/rgya chen po'i bsam
pa/ vast
thought/contemplation/wishes.
-GP-R_-/rgya chen por/
on a vast
scale, immensely, extensively.
-GP-NREc-UM-/rgya chen dpangs mtho/

vast and lofty.
-GP-N-TN-/rgya chen spyod brgyud/

Lineage of the Vast Conduct;
lineage of extensive conduct; from
Maitreya to Asanga/Vasubandu etc.

lam rim/bodhichitta lineage.
-GP-N-R]-aE--/rgya chen spyod pa'i

shing rta/ Chariot of the Vast
Conduct.
-GP-N-R]-~`-/rgya chen spyod pa'i

srol/ the tradition of extensive
conduct.
-GP-U-/rgya chen ma/ the earth.

-GP-aCc-P-n-Cc--/rgya chen
shugs ldan gyi sngags rgya/ the

mantra and mudra of possessing
extensive power.
ldan gyi phyag/ the mudra of
possessing extensive power one of
pC--xC- the six mudras [in

the
rituals]
-G]-U-NUEc-/rgya che'i mi dmangs/

broad masses, general public.
-G]-U-NUEc-UE-WCc-/rgya che'i mi
dmangs mang tshogs/ broad
masses, general public.
extensively, widely,
everywhere.
-G_-]u`-/rgya cher 'grel/

extensively.
explain
extensively; extensive
explain
-PC-/rgya nag/ China.

-PC-C--aE-/rgya nag gi hva shang/
Chinese Hashangs.
commentary.
-G_-c-R_-P-R-/rgya cher rgyas par

smon pa/ prayer (pranidhana) for
the propagation and triumph.
-PC-CE-U-/rgya nag gong ma/

Emperor of China.
-PC-Cc-_-/rgya nag lcags ri/
the
Great Wall of China.
-G_-TCc-R-/rgya cher bsgrags pa/
-PC-NE-TN-/rgya nag dang bod/
-G_-CKE-R-/rgya cher gtong pa/
-PC-_-T---/rgya nag ri bo rtse lnga/
to
enlarge, expand, broaden, widen.
-G_-P-R-/rgya cher ston pa/
to teach
widely/extensively.
China
and Tibet.
Wu Tai Shan, five peak mountain
sacred to Manjushri in China near

Beijing.
-G_-TP-R_-UXN-R-/rgya cher bstan

par mdzad pa/ to teach
widely/extensively.
-PC-_-T---/rgya nag ri bo rtse lnga/
Five-peaked Mountain of China, Wu

Tai Shan.
-G_-`-R-/rgya cher spel pa/
spread
far and wide, enlarge, expand,
-PC-`-U-/rgya nag li ma/
Chinese
bronze.
broaden, widen.
-G_-UXN-R-/rgya cher mdzad pa/
make widely accessible; spread far

and wide, enlarge, expand, broaden,
-C-/rgya snag/ Chinese ink.

-NR-/rgya dpe/ Sanskrit manuscripts;
Indian texts/manuscripts.
-`-T-/rgya spel ba/
to enlarge,
increase.
widen.
-G_-_`-R-/rgya cher rol pa/
Lalitavistara; Extensive Sport Sutra;

a Mahayana sutra.
-G_-_`-R]-UN-/rgya cher rol pa'i mdo/

Sutra of the Vast Display;
Lalitavistara Sutra.
]SCc-R--G__`-R-TU-R-TF-TN-NE-`]-I_-TNP-R-,-C_-n-UBP-R-X-P-U-v-cCc-NE-,`-VT-TP-N-^-ac-c-T_-FE-N-Cc_-TFN-lc-lE-TFc-R]-]B_-`-M-U]-UNN@P-TCc-l-Cc-TU-B-R]-.
-G_-TaN-/rgya cher bshad/ -G_-TaN-R- -TaN-.
-G_-TaN-R-/rgya cher bshad pa/
-c-/rgya spos/
Chinese incense,
tagara.
-STc-/rgya phibs/
roof, balcony; roof
[usu. gilded, pagoda-like roof]
-STc-KC-/rgya phibs tog/ Cc_-n-STc-KC- golden-roofed.

-pU-/rgya phyam/ open space. all
pervasive, all embracing.
-pU-N-TKE-/rgya phyam du btang/
to
let completely go into open space.
-G_-CcEc-R-/rgya cher gsungs pa/
-T-/rgya ba/ -T-,c-R-,-T- intr. v.; fut.

-T-.
of
-T`-/rgya bal/ Chinese wool.
-TN-/rgya bod/ India and Tibet. China
-PC-NE-TN-.
and Tibet; abbr. of
-TN-l-CZE-/rgya bod kyi gzhung/
-E-/rgya ljang/
"Chinese green",
-TN-CIc-/rgya bod gnyis/
-C-/rgya stag/
tigress; a Bengal
extensive explanation.
explained/taught in great detail.
-GP-aCc-P-n-pC-/rgya chen shugs
-G_-/rgya cher/
-G_-]u`-T-/rgya cher 'grel ba/
widely proclaimed.
various writings.
-GP-R-/rgya chen po/
know was loosened.
extensive commentary.
to
-UNN-/rgya mdud/ seal, knot.

-UNN-u`-/rgya mdud grol/ the great
green grey.
-TN-cC-C-`-c-/rgya bod sog gi lo
tiger.
rgyus/ by Knchok Gyaltsen.
Gyatong Rakyim. Gyalto Rami

Minister of King Trisong
`--
Deutsen.
-P-/rgya ston/ monastery in Tibet.

-MC-/rgya thug/ noodle.
-MT-/rgya theb/ seal.
-M`-/rgya thel/ seal.
-UME-/rgya mthing/ Chinese or Indian
vermilion.
-UMEc-/rgya mthongs/
India and
Tibet.
-E-_-mU-/rgya stong ra khyim/

K-_-U-.
Chinese and Tibetan governments.
a skylight.
-TN-cC-C-`-c-/rgya bod sog gi lo
rgyus/ History of China, Tibet, and

Mongolia, by Knchok Gyaltsen.
-]qUc-/rgya 'byams/
continuos,
pervasive, diffused, dissipated.
-]qUc-c-TKE-T-/rgya 'byams su btang

ba/ let loose, allow to diffuse.
-U-/rgya ma/ 1. scale, balance. 2. a

weight measure, 1 lb. roughly. 3.
steelyard. 4. a [thick] sash.
-U- sash.
-GEc-243
-U-TlC-R-/rgya ma bkyag pa/
to
weigh.
-U-GN-/rgya ma chad/
with out
seal
intact.
bulky or loose
sash.
deep maroon.
-TP-]uc-cE-C-/rgya brtson 'grus

TP-]uc-cE-C-.
seng ge/
-W-/rgya tsha/ alt. ammoniac
[ammonium chloride]
Gyatsa
Lhanang. A minister of King Trisong
`-W--E-.
ba/ became sick with fever.
-WN-{`-T]-CZ`-^c-BE-/rgya tshad
bral ba'i gzhal yas khang/
dimensionless celestial palaces.

lac dye, red ink,
Chinese vermilion.
sea, ocean, oceanic
[assembly/host]
-UW-FC-CZC-C-U-R-/rgya mtsho cog
gzhag gi sgom pa/ meditation of the

freely resting ocean.
-UW-FC-TZC-/rgya mtsho cog bzhag/

FCfreely resting ocean, one of the
TZC-CcU- the threefold "freely
resting. ".
-UW-G-T-/rgya mtsho che ba/
great
ocean.
-UW-GP-R-/rgya mtsho chen po/
the
great ocean, [the world sea]
-UW-GP-R-TZ-/rgya mtsho chen po
bzhi/ the four great oceans [around

mt. Meru]
-UW--T]-cUc-TN-/rgya mtsho lta

bu'i sems bskyed/ ocean-like
resolve.
-UW-U-CcU-N-uCc-R-/rgya mtsho
rnam gsum du grags pa/ Three
Illustrious Gyamtsos. The authors

of the astrological treatise entitled
RN-N@_-Z`-È- were Phukpa
Lhndrub Gyatso, Khedrub Gyatso,

and Sangye Gyatso.
244
-_U-R-TNP-/rgya rim pa bdun/
oceans of clouds.
'gro ba/ to cross the ocean, reach
immense.
Top
Secret; sealed with seven seals.
-UW]-pC--/rgya mtsho'i phyag rgya/
-`-/rgya la/ _E- even if.

-Ù-/rgya lam/ highway, broad
-UW]-pC--C\E-c-/rgya mtsho'i phyag
-`c-U-]Nc-R-/rgya las ma 'das pa/
the other shore of the ocean.

ocean mudra.
rgya gzung sa/ pattern of the
expanse of the ocean, one of the
qE-GT-cUc-NR]-C\Ec-TF-CIcdharani of the bodhisattva.
--/rgya tshwa/ MSG.

-WN-l-{-W`-T-/rgya tshad kyi bro tshal
vast
and transparent.
-UW]-S-_`-]u-T-/rgya mtsho'i pha rol
twelve imprints of patterning,
Deutsen; also spelled Gyaltsa
comfortable, relaxed, open (ness)
-^P-\E-M`-/rgya yan zang thal/
-UW]-P-SE-/rgya mtsho'i sprin phung/
the
ocean bank, sea shore.
-C-/rgya smug/ maroonish brown,
worry, untroubled, unrestrained,
-^C-/rgya yig/ written Chinese.

-^c-MTc-/rgya yis thebs/ imp. seal!.
-^c-CNT-/rgya yis gdab/ sealed.
-^`-/rgya yul/ China or India.
-_T-K-GP-R-/rgya rab tu chen po/
gling/ the island in the ocean where

the golden land is scattered.
disease.
-W--E-/rgya tsha lha snang/
-UW-Cc_-n-q-U-CN`-T]-E-/rgya
-UW]-]uU-/rgya mtsho'i 'gram/
Chinese wounds, syphilis, venereal
-UW-/rgya mtsho/
unconfined, unfettered, untroubled,
like
mtsho gser gyi bye ma gdal ba'i
-U-/rgya mi/ Chinese person.

-U-/rgya mo/ Chinese woman.
--/rgya rma/ Chinese canker,
-Wc-/rgya tshos/
-UW-TZP-N-/rgya mtsho bzhin du/

the ocean, ocean-like.
-U-IUc-R-/rgya ma nyams pa/
Lhanang
careless, happy, unworried, without
pa/ ocean the ocean as analogy.
limitation.
-U-N-/rgya ma lhod/
-UW-NR_-TN-R-/rgya mtsho dper brjod
-UW]--U-/rgya mtsho'i bla ma/ Dalai

Lama.
-UW]-C\]-_-/rgya mtsho'i gza' skar/

reflection of planets and stars in
ocean.
-ZP-UN-^c-MT-/rgya zhen med yis

c`- with non attachment.
thob/
-CZE-/rgya gzhung/ Indian root text,
Indian scriptures [of philosophy]
-TZ-/rgya bzhi/ The four mudras: the

Cc-l]--, the binding
hook mudra
ZCcR
]--, the chaining
mudra
Cc
C-C-- and the bell
mudra
x
`
T
-.
mudra
-\-/rgya za/ Gyaza, in Domey.
-\]-t-R-_P-R-G-/rgya za'i khri pa rin po
che/ Gyaza Tripa Rinpoche, of
Serlag Monastery in Domey.
-T\]-/rgya bza'/
Chinese wife-
princess. Often the Chinese queen

of Songtsen Gampo. Other names:
@E-G-,@E-H-,YE-GP-.
-T\]-/rgya bza'/ Chinese
Chinese
princess Kongjo; married to

Songtsen Gampo.
-T\]-T`-T\]-/rgya bza' bal bza'/
Chinese and Nepalese princesses.
-T\]-eE-GE-/rgya bza' ang chung/
Lady Angchung of Gya; disciple of

Padmasambhava.
-^P-/rgya yan/
never transcend the trap.
-`]-/rgya le'u/ China.

-`-V-T---T\E-R-/rgya lo tsA ba rdo rje
bzang po/ tertn.
-`]-P-Ù-/rgya lo'i smon lam/
in the
first month on the occasion of the

Great Prayers.
-aC-/rgya shug/
a juniper tree; juniper
tree.
-aC-WC-C-/rgya shug tshig gu/
juniper
fruit.
-aC-WC-C-VU-/rgya shug tshig gu
tsam/ the size of a juniper fruit.
-cP-/rgya sen/ now lower Russia.

-~E-/rgya srang/ 1. scale, balance. 2.
street.
-~P-/rgya sran/ broad bean.

C-/rgyag/ to put, shoot, hit.
C-C-R-/rgyag ga pa/ infatuation.
C-R-/rgyag pa/ C-R-,TT-R-,TC-R-,T- trans. v.; alt. fut. of C-R-; fut. of
Cc-R-; to throw, cast, fling, fat, put
up, build, put over, corpulent.
C-NRP-/rgyag dpon/
musician in a
puja in charge of the short trumpet
-E-.
C-ZE-/rgyag zhing/
a piece of land as
C-NRP-.
C-_c-C-R-/rgyag res rgyag pa/ to
a remuneration for the
lady/princess/queen.
-T\]-@E-H-/rgya bza' kong jo/
street.
free, loose, carefree,
uninhibited, let be, free and easy,
fight, quarrel.
Cc-/rgyags/
provisions; p.
TCc--vi.
to be full/satisfied, provisions,
victuals, food supplies.
Cc-uTc-/rgyags grabs/
hoarding
wealth.
Cc-Gc-/rgyags chas/
provisions, food
supplies.
Cc-R-/rgyags pa/ Cc-R-,TCc-R-,C-R- intr. v. 1. self-infatuation, as one
of the twenty sub-disturbances, selfsatisfaction, intoxication [with one's

advantages such as health, wealth,
education, youth etc.] , mental
inflation, haughtiness, to make
haste, mighty, powerful, vanity,
cUc-`c-qE-T--TF-E-CFC- fifty-one
I-IP-I-amental events in the
pride, egocentric, one of the
twenty proximate. 2. fat, a fat
person, fatty. 3. provisions. alt. fut.
Cc-R-; È-W-N_-T-cCc-_E-C-NR`-]q_-nc-cUc-CE-T-,]N-P_E-C-^P-KP-`-GCc-R-NE-,E-`-CZP-n-^P-KP-`-c-Pc-BEc-R-^P-Rc-MNN-N- fat.

Cc-R-NE-{`-T-/rgyags pa dang bral
and fut. of
ba/ humble, meek, mild, gentle.
Cc-p-/rgyags phye/ flour, tsampa.

Cc-aE-xCc-R-/rgyags shing dregs pa/
proud and aggressive.
E-/rgyang/
distance, wall, span,
space, range.
-U-E-]TN- crying to
the gurus from afar.
E-C-^P-R-È-/rgyang gi yon po lung/
Ynpo Valley of Gyang, in Tsang.
E-uCc-/rgyang grags/
a distance of
CZ]NU-] . five hundred CZ-]NU- is one

E-uCc- a "mile", calling distance.
E--/rgyang glu/ song.
E-E-TCc-R-/rgyang rgyang brgyugs
approx. 2 miles; "furlong", [500
pa/ running off in the distance.
E-]SP-/rgyang 'phen/ Charvaka [a
non-Buddhist philosophical school] .
HC-P-E-]SP-R- nihilist.
See
E-]SP-R-/rgyang 'phen pa/ Carvaka,
Materialists [logic]
E-]SP-R-/rgyang 'phen pa/ Charvaka,

hedonist, Nihilist, a follower of the
Charvaka school.
chad par lta ba/ Charvaka nihilist
view.
lamp.
E-]TN-/rgyang 'bod/
N-T-/rgyad bu/ wooden tablets.

P-/rgyan/ p. TP-, imp. of P-R-; to
_C-R]decorate, adorn, ornament.
P- the adornment of insight.
Gyang Bumoche, in Tsang.
"calling from afar.
".
E-U-/rgyang ma/ lalana The main left

nadi.
E-U-/rgyang ma/ distance; far away.

E-ZCc-G-^-P-U-/rgyang zhags chu yi
E-ZCc-G]-P-U-.
sgron ma/
E-ZCc-G]-P-U-/rgyang zhags chu'i
sgron ma/ far-reaching water lamp;
Water-lamp of the Far-Reaching
lasso.
E-_E-/rgyang ring/ far, distant.

E-_E-N-K_-/rgyang ring du tor/ cast far
away.
E-_E-R-/rgyang ring po/
far, remote,
far away.
E-_E-R-Pc-/rgyang ring po nas/
from
afar/a long distance.
E-c-/rgyang so/ E-/watching secretly
E-G-xC-/rgyang che drag/
E-c-Tc-R-/rgyang so bltas pa/
E--T-R-/rgyang lta rgyab pa/
E-c-TVCc-R-/rgyang so btsugs pa/
look, gaze.
E-N-/rgyang du/ afar.

E-N-T_-/rgyang du bskyur/
cast far
away.
E-R-/rgyang pa/ single.

E-SP-/rgyang phan/ Charvaka.
E-SP-R-/rgyang phan pa/ Hedonist, a
follower of the Charvaka school,
materialists.
E-]SP-R-/rgyang 'phan pa/
ornaments.
from a distance.
E-c-Tc-/rgyang so bltas/
having
gazed afar.
gazing
place a sentry on guard.
E-T~Ec-/rgyang bsrings/ to banish, to

p-U-E-T~Ec- to put
stay far away.
_Eoff the hereafter, postpone,
T~Ec- to be removed, ZP-R-E-T~Ec- attachment is cast far away.
Ec-/rgyangs/ p. TEc-, imp. Ec-. 1.
to stretch/extend. to make taut. 2. to

fill up. 3. block.
a non-
Buddhist school, hedonist, nihilist,

follower of Charvaka. "cast out by
the world, ""belonging to the world of
sense, "materialist, one who denies
past and future lives.
customary
afar.
v. to
sgron ma/ far-reaching water
Ec-^C-UW_-/rgyangs yag mtsher/
E-E-/rgyang nge/ a good distance.

E-E-T-/rgyang nge ba/ distance.
E-E-T-`-TN-Pc-/rgyang nge ba la
exaggerated.
Ec-ZC-G]-P-U-/rgyangs zhag chu'i
E-T-/rgyang ba/ distant.

E-T-/rgyang bu/ wooden tablets.
E-]TU-U-G-/rgyang 'bum mo che/
E-`Cc-/rgyang lugs/
bsdad nas/ keeping their distance.
don du snang ba/ appearing as a

distant object.
E-]SP-R]-GN-R_--T-/rgyang 'phen pa'i
E-TCc-CKE-T-/rgyang bsgrags gtong

ba/ to broadcast.
Ec--/rgyangs glu/ extensive songs.

N-R]-Ec-- songs of joyfulness.
Ec--/rgyangs glu/ N-R]-Ec-Ec-R--sang songs of happiness.
Ec--/rgyangs glu/ song.
Ec-GN-l-NP-N-E-T-/rgyangs chad kyi
NRE-R-Ec- to
square the shoulders.
Ec-lc-MP-R-/rgyangs kyis thon pa/

shooting straight/far out.
Ec-uCc-/rgyangs grags/
Gyangdrak
Monastery; on old maps "Gengta"Gyangdrak Monastery.
Ec--/rgyangs glu/
song.
Gyang Yaktser, in Domey.
Ec-~Ec-/rgyangs srings/
keep far
away.
ornament, ornaments [in poetics] ,

decoration, jewelry. "beauty",
enhancement; adornment. 2.
Lamkara, Ornament (of

Realization/the Sutras) by
Maitreya/Asanga; ornament.
P--Tc-/rgyan klu bas/ syn. P-c-.

P-T@N-/rgyan bkod/ ornamentation,
decoration.
P-T@N-R-/rgyan bkod pa/
arrangement
P-n-EC-/rgyan gyi ngag/
state of
of the ornaments, Lamkaravyuha.

being an ornament.
P-n-U-KC-/rgyan gyi me tog/
flower
ornament.
P-nc-TP-R-/rgyan gyis brgyan pa/

adorned with ornaments.
P-nc-UXc-/rgyan gyis mdzes/

adorned with ornaments.
P-]u`-/rgyan 'grel/
commentary on
Abhisamaya Alamkara.
P-FP-/rgyan can/
adorned, decorated,
ornamented, decked, embellished,

bedecked.
P-FP-Nu-TFU-/rgyan can dgra bcom/

_E-c]-\C-def. Jamgn Kongtrl:
TFc-l--]z`-n-UEP-ac-cCc-NE-P-R-.
P-FP-^`-/rgyan can yul/ waist.
P-FP-Ta_-T-/rgyan can bshur ba/ belt
with a lock.
P-CFC-R-/rgyan gcig pu/
chief
ornament.
P-TFc-Nu-TFU-/rgyan bcas dgra
P-bcom/ "adorned arhat"see also

FP-Nu-TFU-.
P-TFc-]CC-T-/rgyan bcas 'gog ba/
P-cessation with adornment; See
NE-TFc-R]-]CC-R-.
245
P-G-/rgyan cha/
P-Ec-R-/rgyan spangs pa/
adornment,
ornaments, jewelry.
P-.
P-G-TKCc-R-/rgyan cha btags pa/
to
adorn, decorate, ornament, deck,

customary
ornaments.
P-Gc-/rgyan chas/
ornaments,
P-c-/rgyan spras/ 1. to adorn, to
P-UN-Nu-TFU-/rgyan med dgra bcom/

unenhanced arhat-ship; def. by
ornamentation, adornments,
_E-c]-\C-TFc-l-]z`-n-UEP-ac-cCc-NE-U-P-R-.
P-UN-]CC-R-/rgyan med 'gog pa/
Jamgn Kongtrl:
embellishments.
P-CIc-/rgyan gnyis/ two works of

UN--P-,UEP-Cc-P-.
Maitreya;
P-C-/rgyan stug/ n. of text.
P-C-R-T@N-R-/rgyan stug po bkod pa/
Dense Array of Adornments.
P-C-R-T@N-R]-UN-/rgyan stug po
bkod pa'i mdo/ Sutra of the Dense
Array of Adornments, Ghanavyuha
Sutra;
P-NE-TFc-R-/rgyan dang bcas pa/
with
adornment; adorned; ornamented,

beautified, embellished.
P-NE-TFc-R]-]CC-R-/rgyan dang bcas

pa'i 'gog pa/ cessation with
adornment; def. Jamgn Kongtrl:
IP-UEc-R-NE-Uc-]HC-C-T-R-CIc@]-G-`c-U-R_-u`-T-]G-]S-NE--T_C-R-NE-P-NE-p-UM]-NE-\C-\N-acR]-_C-R-CcU-NE-UEP-ac-xC-cCc-^P-KP-TN-NE-P-R]-Nu-TFU-RUc-l-]CC-R-CE-^P-R-.
P-xC-/rgyan drug/ the Six OrnamentsNagarjuna, Aryadeva, Asanga,
Vasubhandu, Dignaga,
Dharmakirti.
P-xC-UGC-CIc-/rgyan drug mchog
gnyis/ Six Ornaments and the Two

Supreme Ones. The six ornaments
are Nagarjuna, Aryadeva, Asanga,
Dignaga, Vasubhandu and

Dharmakirti. The two supreme ones
are Shakyaprabha and
Gunaprabha.
gram.
Emphasizing and including. A noncase term. The three particles
lE-,-
Ê-,eE-.
P-R-/rgyan pa/ P-R-,TP-R-,TP-R-,Ptrans. v.
P-R_-qN-R-/rgyan par byed pa/
P-.
wager, stake. 3. see
P-UN-/rgyan med/ unadorned,
unenhanced.
decorations, trimmings,
P-N-/rgyan sdud/
ornaments.
ornament, to decorate. 2. bet,
embellish, bedeck.
P-G-`Cc-/rgyan cha lugs/
background teaching, supportive
unadorned, renounced wearing
to
unadorned cessation.
P-UN-R-/rgyan med pa/
unadorned,
unenhanced.
P-UN-R]-]CC-R-/rgyan med pa'i 'gog

ac-_T-pa/ def. Jamgn Kongtrl:
l-IP-T-VU-`c-U-R_-u`-T]-Nu-TFU-R-Uc-l-]CC-R-CE-^P-R--UEPac-cCc-l-P-UN-R-.
P-WC-/rgyan tshig/ adjective.
P-UWP-/rgyan mtshan/ ornaments and
attributes.
P-TZ-/rgyan bzhi/
four ornaments, on
brocade.
one's back on.
T-K-R_-T-/rgyab tu por ba/
to cast
T-K-TZC-/rgyab tu bzhag/
leaving
away.
behind.
T-CKN-R-/rgyab gtad pa/
to turn one's
back to.
T-P-/rgyab rten/
support, backing,
prop.
T-P-n-È-/rgyab rten gyi lung/
the
supportive reading transmission.
T-P-MT-R-/rgyab rten thub pa/

supportive.
T-TP-/rgyab brten/
support; support,
"back support, ".
T-TP-n--M-/rgyab brten gyi rtsa tho/

supportive/helpful list; base-
P-cU-F-c--/rgyan sum cu so lnga/
T-TP---/rgyab brten lha lnga/ 1. U--. 2. ^`--. 3. ZE--. 4. ~C--. 5.

T-UNP-/rgyab mdun/ back and front.
T-N-R-/rgyab sdod pa/ affiliated
bhadravaha.
please support me.
The Thirty-five Ornaments of Sense.

See glossary in the Nyingma
School, Dudjom Rinpoche.
T-/rgyab/
-T--food and
clothes-
clothes.
T-/rgyab/ back; back, behind, after.

T-l-z-U-/rgyab kyi phra ma/ covert
slander; calumny, defamation.
T-lc-pCc-R-/rgyab kyis phyogs pa/

turning one's back [to]
T-_-W`-/rgyab skyur tshul/
turning
our backs.
T-E-/rgyab skyong/
encouraging
counsels.
T-_-/rgyab skyor/ supplement.

T-_-qN-R-/rgyab skyor byed pa/ to
support.
T-T_-T-/rgyab bskyur ba/
monks; monk's not given food and

lodge.
T-Pc-_-/rgyab nas skyor/
behind
me.
T-Pc-NN-/rgyab nas ded/
chased from
behind.
T-R-/rgyab pa/ to do; syn. qN-R-.

T-pCc-/rgyab phyogs/ facing one's
back to; the backside, hind.
T-{C-/rgyab brag/
the rock at my
back.
to leave
behind.
T-B_-/rgyab khur/ to bring along.

T-]C`-/rgyab 'gal/ contrary, defying,
opposite, contradiction, opposition,
Gc-NE-T-]C`-
violations of the dharma; contrary.
T-_-/rgyab sgyur/ about-face.

T-Ec-/rgyab ngos/ back, behind.
T-Gc-/rgyab chos/ 1. funeral services,
religious services conducted after. 2.
246
you!.
T-K-T_-/rgyab tu bskyur/ T_--turn
register.
embellish, grace, decorate, deck,

gambler, gambling.
T-K-/rgyab tu/ Behind him.

T-K-_-/rgyab tu skyur/ cast behind
T-TP-UXN-/rgyab brten mdzod/
violation, conflict.
bedeck.
cycle/set
of supportive teachings.
P-T\E-R-/rgyan bzang po/
ornament, enhance, adorn, beautify,
P-R-/rgyan po/
teachings.
T-Gc-_-/rgyab chos skor/
T-CZE-/rgyab gzhung/ spine.

T-^`-/rgyab yol/ back curtain.
T-`-Cc-UN-/rgyab la gos med/ no
clothes to wear.
T-`C-/rgyab log/ turn back.

T-`Cc-/rgyab logs/ back, behind.
T-`Cc-/rgyab logs/ the back.
T-a-/rgyab sha/ [of clothing] outside,
cover; outside, cover [of a clothing]
U--/rgyam tshwa/ ocean salt.

_-/rgyar/ - + `-,_-.
`-/rgyal/ 1. king, royal, regal etc. 2. vi.
to be victorious, to overcome,
conqueror, to win, to prevail. 3.
concerning. king, royal, regal etc. 4.

one of the
-_-I-a--TN- twenty
eight Nakshatras gods of the
constellations. Pushya. JanuaryFebruary; a demon.
`-@P-N-Û-/rgyal kun skyed yum/

Prajnaparamita, the mother of all
buddhas/victorious ones.
`-@P-NCEc-TFN-/rgyal kun dgongs
bcud/ the essential realization of all

victorious ones.
`-l-}-/rgyal kyi shri/
Gyalkyi Shri,
"Splendor of the Conquerors",

another name for Tsibri, in Lat.
`-B-/rgyal kha/
victory, success,
triumph.
`-B-T_-/rgyal kha bsgyur/
to win,
overpower/manipulate.
nation.
country,
Kings/directional guardians; n. of the
`-]CE-/rgyal 'gong/
Spirit King;
first of the 6 sensual god realms.
Gyalgong, "monk-demon".
`--/rgyal sgo/ gate.

`-TN-/rgyal brgyud/ dynasty, royal
lineage.
`--/rgyal rnga/
gong [used for
]B_--.
announcement] ; syn.
`--/rgyal rnga/ imperial drum.
`-Gc-/rgyal chas/ regal
ris bzhi rgyal po chen bo bzhi/ the

Four Great Kings.
pole for the
Great Kings (put up outside a

four
orders of the great kings, class of
pCc-E-
[directional) Kings, the Four Mighty
`-BUc-@P-]CEc-/rgyal khams kun

'gengs/ fill all the kingdoms.
`-BUc-CE-/rgyal khams gang/
fill the
land.
`-BUc-]uUc-R-/rgyal khams 'grims

pCc-UN-`-BUc-]uUc-R-pa/
wandering freely from place to
^`-]B_-T~Ec- king
]SCc-Dhritarastra of the east. 2.
c-R- king Virudhaka of the south.
P-U-T\E- king Virupaksha of the
3.
U-Mc-~c- king
west. 4.
Rulers. 1.
Vaishravana of the north.
`-GP-U-Mc-~c-/rgyal chen rnam thos

sras/ the great king Vaishravana.
place.
`-BUc-I-U-a_-/rgyal khams nyi ma
shar/ makes everyone believe but

when really act then is night, idiom
for "making people believe
everything is rosy. ".
`-BUc-R-/rgyal khams pa/
`-GP-TZ-/rgyal chen bzhi/
the four
great kings; belongs also under
C--
UuP-.
`-GP-TZ-/rgyal chen bzhi/ four Great
`-GP--TZ-. 2. the
Kings. 1. syn.
first heaven in the Desire Realm.
vagabond.
Four Guardian Kings, four great
`-BUc-pCc-UN-]uUc-R-/rgyal khams
phyogs med 'grims pa/ to roam
through countries at random.
`-BUc-pCc-UN-`-]u-T-/rgyal khams
phyogs med la 'gro ba/ to travel
from place to place with no
particular destination.
`-t-/rgyal khri/ royal throne.

`-tUc-/rgyal khrims/ national law,
imperial rule, government.
`-UBP-GP-uCc-R-`-UWP-/rgyal
mkhan chen grags pa rgyal mtshan/

Gyal Khenchen 23rd abbot of
Labrang Tashi-khyil: 1762-1837.
Tsibri of
Gyal.
`-E-WCc-R-/rgyal gling tshogs pa/

TN-E- A
Gyeling Tsokpa; or
kings, the four world guardians.
Dhritarashtra in the east, Virudhaka

in the south, Virupaksha in the west,
and Vaishravana in the north.
`-GP-TZ-_c-/rgyal chen bzhi ris/
painting of the four Great Kings.
`-GP-TZ]-_Cc-C--/rgyal chen bzhi'i

rigs gi lha/ the gods of the abodes
of the Four Great Kings.
`-GP-TZ]-_c-/rgyal chen bzhi'i ris/
region of the four great kings, one of

the twenty eight classes of gods in
]NN-BUc- desire realm.

the
`-GP-TZ]-_c-l--/rgyal chen bzhi'i ris
kyi lha/ the devas of the abode of
the Four Great Kings.
`-GP-_Cc-TZ-/rgyal chen rigs bzhi/ 1.

heavens of the Four Great Kings,
]NN--
] . 2. a god of this
[first
the
`-GP-_c-TZ-`-R-GP-T-TZ-/rgyal chen
guardian of the four directions. syn.
empire/kingdom.
the
abodes Four Great Kings.
armor of the Great Kings.
the four great kings. syn.
the Four Great Kings.
`-GP-_Cc--/rgyal chen rigs lha/

Great Kings.
accouterments.
`-GP--TZ-/rgyal chen sde bzhi/
bzhi'i lha/ the gods of the abodes of
`-GP-_c-TZ-/rgyal chen ris bzhi/
`-GP-/rgyal chen/ great king.

`-GP-tT-_c-/rgyal chen khrab ris/
`-GP-M-/rgyal chen tho/
`-GP-_Cc-TZ]--/rgyal chen rigs

gods of the abodes of the Four
`-GP--TZ- Four Great/Guardian
kingdom, land, area;
`-n-T-_-/rgyal gyi rtsib ri/
heaven. 3. thefour Great
retreat)
`-BE-/rgyal khang/ palace, castle.

`-BT-/rgyal khab/ state, country,
`-BUc-/rgyal khams/
Sakya Monastery in Lower Dranang

Valley.
`-GP-_c-TZ-R]--/rgyal chen ris bzhi

]NNpa'i lha/ the gods in the first of
-_Cc-xC- lives mostly on P-R]TE-_U- the four terraces of mt.
CZE-MCc-. 2. zE-MCc-.
Sumeru. 1.
Cr
c
`-GP-TZ-.
. 4.
3.
`-UGN-/rgyal mched/ Prince brothers.
[In the context of King Trisong
Deutsen] , his three sons: Muney

Tsenpo, Murub Tsenpo and Mutri
Tsenpo.
`-UGC-/rgyal mchog/
supreme
conqueror, supremely victorious.
`-UGC-TF-xC-R-GP-R-/rgyal mchog
bcu drug pa chen po/ the 16th
Karmapa, hierarch of the karma

Kagy sect.
`-UGC-Gc-NqEc---/rgyal mchog
chos dbyings rdo rje/ the supremely

victorious Chying Dorje.
`-K-_-U-/rgyal to ra mi/
Gyalto Rami.
Minister of King Trisong Deutsen;
-E_-mU-.
`-Cc-/rgyal rtags/ spoils of battle.
`-TP-/rgyal bstan/ the
also spelled Gyatong Rakyim
doctrine/teachings of the Victorious
`-T]-TP-R-
One/Buddha. syn.
Buddhism.
`-TP-uT-UM]-_c-UN-/rgyal bstan
grub mtha' ris med/ all the Buddhist

schools.
`-TP-UN-R-/rgyal bstan med pa/
place without the teachings of the

victorious ones.
`-MTc-/rgyal thabs/
when the king is
conferring his power to his son,
-Cc- syn. Êc-c- when

-CVC- is
the crown of the head
kingdom.
empowered, then also the whole

body is empowered.
`-MTc--Cc-/rgyal thabs spyi blugs/

direct anointment.
247
`-MTc--Cc-l-NTE-/rgyal thabs spyi

blugs kyi dbang/ empowerment of
direct anointment.
`-MTc--Cc-l-NTE-GP-/rgyal thabs
spyi blugs kyi dbang chen/
according to Atiyoga, great

empowerment which pours out all
the conquerors means.
`-MTc--Cc-NTE-Gc-/rgyal thabs
spyi blugs dbang chus/ by
conferring the majestic
`-R-GP-R-/rgyal po chen po/
great
king.
`-R-GP-R--TZ-/rgyal po chen po sde

`-bzhi/ the Four Great Kings; see
GP--TZ-.
`-R-GP-R-U-Mc-~c-/rgyal po chen po
rnam thos sras/ Vaishravana,
Vajrayana Buddhist god of wealth.
`-MTc--`Cc-/rgyal thabs spyi lugs/

the royal vase, [instant
torma; torma placed on-at the poles

for the Guardian Kings.
`-M]-UGN-CK_-/rgyal tho'i mchod
bodhichitta]
`-R-N-d-/rgyal po do ha/
the Songs for
the King, by Saraha.
`-R-xC-a`-FP-/rgyal po drag shul can/

tyrant, despot.
Five
thread-cross for
`-R-UN-TF-/rgyal po mdo bcu/
Ten
`-Pc-/rgyal nas/ transcending, TP]uc--]z`-n-E-R- the feet of
`-R-TC-P-/rgyal po bag ldan/
modest
`-R-/rgyal pa/ to conquer.

`-R]-T@]-_T-]qUc-/rgyal pa'i bka'
`-R-U-c-Nu-/rgyal po ma skyes dgra/
`-UNc-/rgyal mdos/
the gyalpo spirits.
miraculous endeavor.
rab 'byams/ infinite teachings of the

buddhas.
`-R_-TaN-R-/rgyal par bshad pa/
`-R-_`-R]-Tc-/rgyal po rol pa'i
stabs/ the posture of a reveling

king, the posture of royal
`-R-`Cc-CZ_--/rgyal po legs gzher
King Sutras.
King poles.
King
Indrabodhi of Zahor.
`-GP-TZ]-_Cc-.
Great Kings; see
`-R--T]-cUc-TN-/rgyal po lta bu'i
`-R-UN--/rgyal po mdo lnga/
gtor/ offering torma at the Guardian
`-R-_-X-/rgyal po ra dza/
`-R-`-CNUc-R-/rgyal po la gdams pa/
sems bskyed/ king-like resolve [of
empowerment]
`-M-/rgyal tho/ kings'list-pole.

`-M-CK_-U-/rgyal tho gtor ma/ Gyalto
ma/ Suddhodana, the father of

Buddha Shakyamuni.
`-R-GP-R-TZ-/rgyal po chen po bzhi/

NR`-UCP-TNP-F---.
Kings of the
`-R-GP-R-TZ]-_Cc-/rgyal po chen po
bzhi'i rigs/ the abodes of the Four
empowerment.
`-R-\c-CVE-U-/rgyal po zas gtsang
King Sutras.
instructions to the king.
`-R-`-cCc-Rc-C-R-/rgyal po la sogs
pas skrag pa/ fear of tyrants etc.
rje/ King Leksher.
`-R-aE-q-FP-/rgyal po shing bya can/

King Shingja Chen.
`-R-a`-FP-/rgyal po shul can/
tyrant,
despot.
`-R-Cc`-`-/rgyal po gsal rgyal/

King Prasenajit.
`-R--~c-/rgyal po lha sras/
King
Lhasey (9th Century) . The second

son of King Trisong Deutsen.
king.
`-R-qN-R-/rgyal po byed pa/
playfulness.
to rule,
govern.
King Ajatasatru.
`-R-U-U-NE-TVP-/rgyal po ma mo dang
`-R-eP-x-T-Nd-/rgyal po in dra bo dhi/

Indrabodhi.
`-R-eP-x-T-Nd-/rgyal po in dra bo dhi/

King Indrabodhi/bhuti. An Indian
king during the time of the Buddha

who became a great accomplished
master. He symbolizes the person
btsan/ Gyalpo, mamo and tsen.
of the highest caliber who can utilize
detailed explanation, to
The names for three types of evil
sense pleasures as the path of
explain/expound in detail.
spirits, the manifestations of the
`-R-/rgyal po/ 1. king, ruler, monarch,

emperor; regent king. 2. rule,
penalties. [in case of danger/fears

to be protected from] 3. sky-traveling
preta-demon; gyalpo spirits.
"king"spirits who manifest through
anger. 4. for King so-and-so,
seeunder their individual names.
`-R-/rgyal po/
gyalpo spirits. A type
of mischievous spirit, sometimes

counted among the "eight classes of
gods and demons. "When subdued
by a great master, they can also act
as guardians of the
Buddhadharma.
`-R-s-s]--c-TF-/rgyal po kri kri'i rmi

ltas bcu/ the ten dream omens of
cEc-c-]N-~E-]
King...[father of
`-R-t-_`-/rgyal po khri ral/ King
Triral.
`-R-t-~E-]-TVP-/rgyal po khri srong
lde'u btsan/ King Trisong Deutsen.
three poisons.
`-R-r-EP-UN-/rgyal po mya ngan med/

r-EP-UN-.
King Ashoka, see
`-R-X-/rgyal po dza/ King Jah; King
Dza.
`-R-X-/rgyal po dza/
King Jah. The
first human recipient of the
Mahayoga teachings and an

important figure head in the
transmission of Anu Yoga.
`-R-X-/rgyal po dza/
King Jah. The
recipient of the Mahayoga

teachings.
`-R-X-/rgyal po dza/ King Jah.

`-R-TZ]-_c-/rgyal po bzhi'i ris/ the
domains of the Four Great Kings
[situated on top of mt. Sumeru] ,
_-TNP-nB-m_- and I--_-U-] . 1. -FP-. 2.

NC_-]zE-. 3. UC`-]zE-. 4. MCc-T\E-_c-.
`-R-\c-CVE-/rgyal po zas gtsang/
[under their power is also
practice.
`-R]-BT-/rgyal po'i khab/ Rajagriha,

present day Rajgir in India.
Rajagriha [the ancient capital of

Magadha] .
`-R]-BUc-/rgyal po'i khams/ syn.

`-~N-.
`-R]-Gc-FP-/rgyal po'i chas can/
royal attire.
`-R]-S-I--T-/rgyal po'i pho nya lta bu/

like the emissaries of a king.
`-R]-S-I--T]--T-/rgyal po'i pho nya

lta bu'i spro bsdu/ [the visualization
for] emanating and absorbing like a

king's emissaries.
`-R]-S-{E-/rgyal po'i pho brang/

capital.
`-R]-S-{E-N-]NC-R]-E-qN-/rgyal po'i
pho brang du 'dug pa'i ltung byed/
the downfall of remaining in a king's

palace.
`-R]-T-/rgyal po'i bu/
King Suddhodana.
248
prince.
`-R]--CK_-T-/rgyal po'i bla gter

brgya/ Hundred Treasures to
Support the King's Life.
`-R]-TVP-U-/rgyal po'i btsun mo/
the
queen, the king's wife.
`-R]-TVP-U-_-/rgyal po'i btsun mo

CFP-MTc-CcU-.
ltar/ one of the
`-R]-_`-Tc-/rgyal po'i rol stabs/
pose of reveling king.
`-R]-_`-MTc-/rgyal po'i rol thabs/
posture of "royal enjoyment". With

the right leg extended somewhat, as
for example in Tara's posture.
posture of royal ease.
`-R]-~c-/rgyal po'i sras/ prince.

`-R]-~N-R-/rgyal po'i srid pa/
`-~N-.
kingdom; see
`-SU-/rgyal pham/ victory or defeat,
gain or loss.
`-zP-/rgyal phran/
principality. syn.
Gyalwa, Jina.
intr. v.
`-T-,`-T-,`-T-
`-T-/rgyal ba/ Jina, "Conqueror".
Transmission, the Jinas "mind

lineage/transmission, the Buddha
Victorious One. Same as a buddha;
Thought Lineage. ; the direct mind
one who has conquered over the
to mind transmission of the Jinas;
four maras.
mind transmission of the Buddha.
`-T-/rgyal ba/
Conqueror. jina,
`-T-NCEc-TN-/rgyal ba dgongs
`-T-/rgyal ba/
Victorious ones, jina.
`-T-/rgyal ba/
Victorious One. Same
Buddha. Buddha.
brgyud/ Mind Lineage of the
Same as buddhas.
Victorious Ones. The first of the

three lineages of the Nyingma
Buddha Shakyamuni.
School. Usually, it refers to the

transmission from Buddha
`-T-@-/rgyal ba ka/ U-R-TF--R--Gyalwa

Karmapa, 15th.
`-T-E-GP-_T-]qUc-/rgyal ba klong
chen rab 'byams/ Gyalwa Longchen
Samantabhadra to Garab Dorje of

teachings beyond words and
symbols.
`-T-NCEc-R]-TN-R-/rgyal ba dgongs
pa'i brgyud pa/ mind-transmission
Rabjam: 1308-1363.
`-T-E-GP-_T-]qUc-x-UN-]N-\_-/rgyal
of the victorious ones, lineage of
ba klong chen rab 'byams dri med
mind-to-mind transmission of
kingdom,
'od zer/ 1308-1363-Longchen
victorious ones; intentional lineage
MP-_-, MP-@_-; a
Rabjam Drimey zer, one of the
of the conquerors, syn.
petty prince (emperor) ; a petty

prince, vassal king.
`-zP-TF-CIc-/rgyal phran bcu gnyis/

Twelve Minor Kingdoms. When
most eminent masters of the
yal ba klong chen rab 'byams dri
med od gzer/ Longchen Rabjam;
Tibet, the country was divided into
Drimey zer, 1308-1369. A major
UGUc-twelve kingdoms, namely,

^`-u-a`- ruled by UGUc--C-^N-,
ZE-ZE- ruled by the king `C--a_-,
rE-N-pE-N@_- ruled byCVE--MNN@_-, CPTc-^`-E-NC- ruled by the
CPTc--NUCc-R-, IE-_-aU-TNking
U--]{U-, n-_ruled by the king
Ec-P- ruled by the king n--P-R-,
EU-aN-t-_- ruled by the king \E-t-]zE-CcU-, ]`-S-E-UB_- ruled by
\E--MP-uE-, ~U-_E-`-U-CEthe king
{E--CE-PU-, @Eruled by the king
^`-{- ruled by the king @E--N_-RKC-NE-, IE-^`-Uc-CcU- ruled by
IE-TVP-E-`- and Cc-^`-u-TZCc-which was ruled by the king
UE-R-`- [GM]
`-T-/rgyal ba/ Nu-`c-`-T--to
vanquish one's enemy.
victor, victor over the
four maras; victorious one; to win/be

victorious; Jina, the Victorious One,
(syn. Buddha) ; conqueror. 1. [jina] ,
victorious one, victor, conqueror, all
the victorious ones [in general] ,
conqueror. an epithet for the
buddhas who are-conquerors of

samsara. victor over the four
maras. 2. the Dalai Lama (h). 3.
Jaya, [the 28'th year of
Male
_T-qEa
E
S--. 4.
Wood Horse] , syn.
`-T-NCEc-Rc-TN-R-; transmission of the
wisdom mind of the buddhas.
Nyingma tradition.
`-T-E-GP-_T-]qUc-x-UN-eN-C\_-/rg
human beings eventually settled in
`-T-/rgyal ba/
Victorious Ones, The Buddha's Mind
lineage master and writer of the
`-T-NCEc-Rc-TN-R-/rgyal ba dgongs
pas brgyud pa/ the mind-
transmission of the victorious ones.
`-T-Nnc-R]-Ù-/rgyal ba dgyes pa'i

lam/ the path enjoyed by the
victorious ones.
Nyingma lineage. Longchen

Rabjam was an incarnation of
Princess Pema Sal, the daughter of
`-T-N-WE-R-/rgyal ba rgod tshang pa/

Gyalwa Gtsangpa. (1189-1258) .
King Trisong Deutsen, to whom
Literally, "Vulture NestDweller. "A
Guru Rinpoche had entrusted his
great master in the early Drukpa
own lineage of Dzogchen known as
Kagy lineage; also known as
Khandro Nyingtig. He is single-
Gnpo Dorje
handedly regarded as the most
of Jetsn Milarepa. Among his
important writer on Dzogchen
many disciples were Orgyenpa and
teachings. His works include the

Seven Great Treasuries, the Three
Trilogies and his commentaries in
`-T---/rgyal ba sku lnga/ 1. the five

buddha families, five buddhas. 2.
the five kayas of the victorious
ones.
Gyalwa Yang Gnpa.
`-T-N-WE-R-UCP-R---/rgyal ba rgod
tshang pa mgon po rdo rje/ 1189of the foremost masters of the
Drukpa Kagy lineage.
`-T--UW-/rgyal ba rgya mtsho/

Gyalwa Gyatso; Ocean of
the
reincarnation series of the Dalai

Lamas (h)
`-T-T`-T\E--UW-/rgyal ba bskal
bzang rgya mtsho/ Dalai lama VII,
1708-1857.
`-T-CE-U-/rgyal ba gong ma/ 1. past

buddhas. 2. the Dalai Lama.
`-T-NC-]NP--UW-/rgyal ba dge 'dun

NCrgya mtsho/ Dalai Lama; see
]NP--UW-.
`-T-NCEc-TN-/rgyal ba dgongs
brgyud/ Mind Lineage of the

A rebirth
1258-Gtsangpa Gnpo Dorje, one
the Nyingtig Yabshi.
`-T--zE-/rgyal ba sku phreng/
UCP-R---.
Jinas/Victorious Ones; a form of

Avalokiteshvara.
`-T--UW]-WCc-/rgyal ba rgya mtsho'i

tshogs/ ocean like assembly of
buddhas.
`-T-UGC-NqEc-/rgyal ba mchog
dbyangs/ Gyalwa Chog-Yang, one

of Guru Padmasambhava twenty-
five main disciples.
`-T-UGC-NqEc-/rgyal ba mchog
dbyangs/ Gyalwa Cho-yang. A

close disciple of Guru Rinpoche who
attained accomplishment through
249
the practice of Hayagriva and later
Pagsam Wangpo, the fifth
was incarnated as the Karmapas.
Drukchen.
Born in clan of Nganlam in the Phen

Valley, he took ordination from
Akshobhya, Ratnasambhava,
Amitabha and Amoghasiddhi.
`-T-NRC-TcU-NTE-R-/rgyal ba dpag
bsam dbang po/ the immediate re-
`-T-_Cc--/rgyal ba rigs lnga/
Five
families of jinas. The buddha
Khenpo Bodhisattva in the first
embodiment of Pema Karpo-Gyalwa
aspects: Vairochana, Akshobhya,
group of seven Tibetan monks. It is
Paksam Wangpo, : 1593-1653.
Ratnasambhava, Amitabha,
Amoghasiddhi.
said that he kept his vows with

utmost purity. Having received the
transmission of Hayagriva from
Padmasambhava, he practiced in
solitude and reached the level of a
vidyadhara.
`-T-qUc-R-/rgyal ba byams pa/
Buddha Maitreya, the victorious
`-T-NTP-c-R--T\E-NP-uT-/rgyal ba
dben sa pa blo bzang don grub/
Dndrub, one of the six "siddhas of
honoring the victorious ones.
`-T-IN-/rgyal ba nyid/ 1. victory. 2. the

Buddha himself.
`-T-IN-lc-/rgyal ba nyid kyis/
by the
Buddha himself.
`-T-IN-lc-CcE-_T-/rgyal ba nyid kyis

gsung rab/ the Excellent
Speech/Words of the victorious

ones.
`-T-CIc-R-/rgyal ba gnyis pa/ [the

N@_-pCc-`-T-CIc-R- or 23'rd
8'th
PC-pCc-`-T-CIc-R- of the month]
`-T-CIc-R-E-GP-ZTc-/rgyal ba gnyis
the Ganden Mahamudra"tradition.
`-T-]qUc-R-/rgyal ba 'byams pa/
Maitreya, the next Buddha who will

appear after Shakyamuni.
`-T-U_-U-UXN-/rgyal ba mar me
mdzad/ the Jina Dipamkara.
`-T-WEc-NqEc--UW-/rgyal ba tshangs
WEc-dbyangs rgya mtsho/ see
NqEc--UW-.
`-T-]N-NRC-UN-/rgyal ba 'od dpag
med/ Buddha Amitabha.
`-T-Ê-NCP-R-/rgyal ba yang dgon pa/

Gyalwa Yang Gnpa 1213-1287-
pa klong chen zhabs/ second
Yangnpa, a disciple of Gtsangpa,
buddha, venerable Longchenpa.
and one of the main masters of the
`-T-MUc-FN-l-]zP-`c-l-_E-C\Cc-NR
`-GP---CZP-P-/rgyal ba thams cad
kyi 'phrin las kyi rang gzugs dpal
chen rdo rje gzhon nu/ Great
Glorious Vajra Kumara, the very
embodiment of all the conqueror's
`-T-MT-R]-NTE-R-/rgyal ba thub pa'i
dbang po/ the Victorious King of the
Munis; Victorious King of the

Munis.
`-T-MT-R]-NTE-R-/rgyal ba thub pa'i

dbang po/ Victorious King of the
Munis.
`-T-NE-R-/rgyal ba dang po/ [the 3'rd

NC_-pCc-`-T-NE-R- or 18'th PC-pCc-`-T-NE-R- of the month]
`-T-NP-@P-uT-R-/rgyal ba don kun
grub pa/ the victorious Siddhartha.
`-T-xC-R-/rgyal ba drug pa/
Sixth
Buddha. Refers to Vajradhara.
`-T---]GE-/rgyal ba rdo rje 'chang/

Buddha Vajradhara, the victorious
Vajra-Holder.
`-T-R-/rgyal ba pa/ Jaina, Jainism.

followers of the conqueror
Mahavira.
`-T-NRC-TcU-NTE-R-/rgyal ba dpag
bsam dbang po/ 1593-1641-
250
Drukpa Kagy lineage; alt. 1153-
Ê-NCP-R-.
`-T-^T-~c-U-CIc-/rgyal ba yab sras
1198; see also
rnam gnyis/ Dalai and Panchen

Lama.
lama.
`-T-Û--/rgyal ba yum lnga/
`-T-_Cc-xC-/rgyal ba rigs drug/
[TRS
`-T-_P-R-G-/rgyal ba rin pa che/
His
137-2] 5 + Vajradhara.
Holiness the Dalai lama, Precious
Conqueror, [Dalai Lama]
`-T-_P-R-G-/rgyal ba rin po che/
Gyalwa Rinpoche, the Precious

Victorious One, an epithet of the
Dalai Lama.
`-T-`-_c-/rgyal ba lo ras/
Gyalwa
Lorey. A great master of the Drukpa

Kagy school. See "Lorepa. ".
`-T-`-_c-R-/rgyal ba lo ras pa/
1187-
1250-Lorepa, Gyalwa, an eminent

master of the Drukpa Kagy
lineage.
`-T-Èc-N-Cc-R]--/rgyal ba longs
spyod rdzogs pa'i sku/
Sambhogakaya buddha.
`-T-~c-TFc-/rgyal ba sras bcas/
the
buddhas and bodhisattvas, the

buddhas and their spiritual sons.
Victorious ones and their sons.
`-T-^N-TZP-P_-T-/rgyal ba yid bzhin

nor bu/ His Holiness the Dalai
activity.
five
buddha families.
Loving One.
1504-66-Wensapa Lobzang
`-T-UGN-R-/rgyal ba mchod pa/
Five
female buddhas. Dhatvishvari,
Mamaki, Lochana, Pandaravasini,

Samayatara.
`-T-CÊ-xE-/rgyal ba g.yung drung/

-t- 1814-1871; Bnpo master.
`-T-_Cc--/rgyal ba rigs lnga/ five
families of victorious ones. Five
buddha aspects, Five families of

jinas, Five male buddhas, the five
Buddhas.
Five
Five
buddha aspects.
Same as buddhas and

bodhisattvas.
the
Victorious Ones and their

sons/offspring.
`-T-~c-NE-TFc-Uc-/rgyal ba sras
dang bcas rnams/ the Victorious

Ones and their sons and
daughters.
`-T-~c-NE-TFc-R-/rgyal ba sras dang

bcas pa/ the Victorious Ones and
their sons/heirs.
`-T-CcU-R-/rgyal ba gsum pa/ [the

N@_-pCc-`-CcU-R- or 28'th
13'th
PC-pCc-CcU-R- of the month]
`-T--PE-R-C\-TN---/rgyal ba lha
nang pa gzi brjid rdo rje/ Gyalwa
buddhas. The five families or
Lhanangpa, ancestor of Pema
aspects of victorious ones;
Lingpa, disciple of Drigung Jigten
Vairochana, Akshobhya,
Ratnasambhava, Amitabha and
Amoghasiddhi.
Five
Gnpo: 1164-1224.
`-T]-Nl`-]B_-/rgyal ba'i dkyil 'khor/

Jina mandalas. The mandalas of
the five buddhas.
male buddhas. Vairochana,
`-T]-T@]-/rgyal ba'i bka'/
the
teachings of Buddha, the word of

the victorious one.
po kar ma pa/ Karmapa, the Lord of

Victorious Ones.
`-T]-T@]-WN-U-/rgyal ba'i bka' tshad

ma/ the perfect measure of the
words of the victorious ones.
rab 'byams/ infinite teachings of the
the
for instance: Dalai and Panchen
TN-CaCc-E-
R-.
`-T]-NCEc-R-/rgyal ba'i dgongs pa/
the mind of the jinas/victorious
ones.
`-T]-r-C-/rgyal ba'i myu gu/ 1. son of

the victorious ones. 2. Dza Drama
Drubchen; Paltrl Rinpoche's guru
chos sgo brgyad khri bzhi stong/

the 84000 Dharma doors of the
the
jina essence, the essence of the

victorious ones [buddha nature] ;
essence of the victorious ones.
`-T]-P-/rgyal ba'i rten/
Buddhist
images/shrine objects.
`-T]-TP-R-/rgyal ba'i bstan pa/
the mother
of the victorious ones, [prajna-
paramita] .
victorious ones.
`-T]-E-R-/rgyal ba'i snying po/
`-T]-Û-/rgyal ba'i yum/
the
teachings of the victorious ones; the

teachings of the Victorious One.
`-T]-TP-~E-/rgyal ba'i bstan srung/
guardians of the Buddhadharma, of

the teachings of the Victorious
One.
`-T]-Û-n-NT-U-/rgyal ba'i yum gyi
dbu ma/ the Middle Way based on

the Prajnaparamita scriptures.
`-T]-Û-c-R-/rgyal ba'i yum rgyas
pa/ sutra of the expanded mother of

the victorious ones.
heart of the victorious one.
`-T]-MC-R-/rgyal ba'i theg pa/
the
Buddhist vehicles.
`-T]-Nc-GP-TZ-/rgyal ba'i dus chen

bzhi/ the four holy days of the
Victorious One. the four holy days

of the Victorious One; [TRS: 98-3]
`-T]-CNE-]XP-/rgyal ba'i gdung 'dzin/

Gyalwey Dungdzin. One of the
twelve manifestations.
`-T]-CPc-/rgyal ba'i gnas/ victory.

`-T]-NTE-R-/rgyal ba'i dbang po/
king/lord of the victorious ones, [the
pCc-TF]-
Buddha] . one of the

the buddhas of the ten
directions.
`-T]-NTE-R-/rgyal ba'i dbang po/
excellent words of the Victorious

One.
be
`-Tc-qP-/rgyal bas byin/
gift of
conquerors, given by conquerors.
`-Tc-È-TP-/rgyal bas lung bstan/

`-T-/rgyal bu/ prince.
`-T-`-qN-l-W`-/rgyal bu rgyal byed
`-T]-^-ac-/rgyal ba'i ye shes/
the
wisdom [jnana) of the victorious

ones.
`-T]-_E-T~`-/rgyal ba'i ring bsrel/

relics of the Buddha.
`-T]-È-Cc-l-TP-R-/rgyal ba'i lung

rtogs kyi bstan pa/ the Buddha's
Gyalbu
`-T-NP-uT-/rgyal bu don grub/
Prince
Nyingpo.
Siddhartha.
`-qN-/rgyal byed/ conquering.

`-qN-l-W`-/rgyal byed kyi tshal/
Jetavana Grove.
`-qN-Cc-/rgyal byed lcags/
the iron
`-qN-W`-/rgyal byed tshal/ Jetavana

grove.
`-qN-W`-P-CPc-R]--/rgyal byed tshal

na gnas pa'i sde/ Sangha Dwelling
in Jetavana Grove.
`-qN-W`-CPc-/rgyal byed tshal gnas/

Jetavaniya.
`-P-/rgyal blon/
the king's
ministers.
realization.
`-T]-Tac-CIP-/rgyal ba'i bshes
gnyen/ advisor of conquerors.
`-T]-~c-/rgyal ba'i sras/
`-NTE-/rgyal dbang/
Gyalwang.
"King of Victorious Ones. "The title

of H.H. Karmapa.
Conquerors'Offspring or Son, jina
putra. Bodhisattva, spiritual

heir/child of the victorious ones; syn.
`-~c- sons of the Buddha.

`-T]-~c-R-/rgyal ba'i sras po/ son of
`-T]-~c-R--FP-]XP-/rgyal ba'i sras
po sgra can 'dzin/ Rahula, the jina
putra.
`-T]-CcE-/rgyal ba'i gsung/
`-T-E-R-/rgyal bu snying po/
rod of dominion.
teachings of statement and
`-T]-MCc-~c-/rgyal ba'i thugs sras/
Victorious Ones.
`-T]-CcE-_T-UN--/rgyal ba'i gsung
kyi tshal/ Jetavana Grove.
of the Buddha.
`-T]-Gc--TN-t-TZ-E-/rgyal ba'i
heart essence of theteaching of the
predicted by the Buddha.
chen brgyad/ the eight major deeds
teachings.
gsung rab kun gyi snying khu/ the
victorious.
Victorious Ones.
`-T]-UXN-GP-TN-/rgyal ba'i mdzad
entranceways to the Buddha's
one.
`-T]-CcE-_T-@P-n-E-B-/rgyal ba'i
`-T_-]n_-/rgyal bar 'gyur/
Rangjung Dorje, the Lord of
known as Son of the Victors.
`-T]-Gc--/rgyal ba'i chos sgo/
excellent words of the victorious
rab mdo sde/ the sutras among the
Lama.
dbang po rang byung rdo rje/
nature/essence of the jinas, [syn.
buddha-nature] . syn.
dbang po yab sras gnyis/ the Lord
`-T]-NTE-R-_E-qE---/rgyal ba'i
buddhas.
`-T]-BUc-/rgyal ba'i khams/
`-T]-NTE-R-^T-~c-CIc-/rgyal ba'i
of Victorious Ones, Father and Son;
`-T]-T@]-_T-]qUc-/rgyal ba'i bka'
cEc-c-
`-T]-NTE-R-@_-U-R-/rgyal ba'i dbang
words of
`-NTE-/rgyal dbang/
title used for the
highest Lamas of Tibet, hierarch of a

school [especially the Kagy
lineage] , literally, king of the
jinas/victorious ones, the King of the

Victorious Ones; Karmapa.
`-NTE-/rgyal dbang/
powerful
Victorious One.
`-NTE-@_-U-R-/rgyal dbang kar ma pa/

the Gyalwang Karmapa Lama, head
the victorious one, the Buddha's
of the Karma Kagy/Kamtsang
words.
lineage; Gyalwang Karmapa, king of
`-T]-CcE-WN-U-/rgyal ba'i gsung
tshad ma/ authentic words of the
Gyalwey Wangpo, 1rst Drukchen:
victorious one, the Buddha's perfect
1428-1478.
words.
`-T]-CcE-_T-/rgyal ba'i gsung rab/
spoken by the victorious one, the

`-NTE-@_-U-R-TF--R-/rgyal dbang kar

ma pa bco lnga pa/ Gyalwang
Karmapa, 15th. See "Khakyab

Dorje. ".
251
`-NTE--R-/rgyal dbang lnga pa/
the
5th Dalai Lama.
`-NTE--R-GP-R-/rgyal dbang lnga pa

chen po/ the Great Fifth Dalai
Lama.
`-TVP-NU-~-/rgyal btsen dam sri/

demons, evil forces.
`-WT-/rgyal tshab/ 1. regent,
representative, ambassador,
representation. 2. crown prince.
`-NTE--/rgyal dbang rje/ great

]{C-R-T@]-Nmaster of the
tradition.
`-NTE-TP-]XP--UW-/rgyal dbang
bstan 'dzin rgya mtsho/ the present
Dalai Lama.
cEc-c-MUc-FN-l-`-WT-
regent/representation of all the
buddhas.
`-WT-l-P-R-_Cc--/rgyal tshab kyi

ston pa rigs lnga/ five families of
regent teachers.
`-NTE-MUc-FN-UmP-R-/rgyal dbang
thams cad mkhyen pa/ the
Omniscient King of the Victorious
`-WT-n-C-]SE-/rgyal tshab gyi go

'phang/ regency.
`-WT-uCc-R-NP-uT-/rgyal tshab grags

pa don grub/ the IV, 1547-1613.
Ones, Karmapa.
`-NTE-TNP-R-MUc-FN-UmP-R-T`-T\E-UW-/rgyal dbang bdun pa thams

cad mkhyen pa bskal bzang rgya
mtsho/ the 7th Dalai Lama.
`-NTE-RN-U-/rgyal dbang pad ma/
Padmasambhava, Lord of Victorious
`-WT-GP-R-/rgyal tshab chen po/

Great Regent.
`-WT--/rgyal tshab rje/
Gyaltsab Je
Dharma Rinchen.
`-WT--Nd_-U-_P-GP-/rgyal tshab rje

dhar ma rin chen/ 1364-1432-
Gyaltsab Je, Dharma Rinchen, one
Ones.
`-NTE-RN-U-@-_-/rgyal dbang pad ma

ka ra/ Padmakara, the king of the
victorious ones. He is called the

king of victorious ones because he
conquered the enemy of the four
maras. Padmakara means Lotus
RN-U-]qE-CPc-.
Born
`-NTE-RN-U]-_E-`Cc-/rgyal dbang
pad ma'i ring lugs/ the victorious
lotus-born guru's tradition, the
tradition of Padma, the king of the
victorious ones.
`-NTE-RN-U]-`Cc-/rgyal dbang pad

ma'i lugs/ the tradition of the
powerful Jina Padma Sambhava,

the tradition of Padma, the kind of
the jinas.
`-NTE-_P-R-G-/rgyal dbang rin po che/
of Tsongkhapa's chief disciples.
`-WT-MUc-FN-UmP-R-/rgyal tshab
sublime regent.
`-WT-N_-U-_P-GP-/rgyal tshab dar ma

rin chen/ 1364-1432.
`-WT--`Cc-l-NTE-/rgyal tshab spyi

`-MTc-lugs kyi dbang/ See
`Cc-l-NTE-.
`-WT-T-_--/rgyal tshab bE ro rje/
Regent Vairotsana.
`-WT-U-SU-UCP-R-/rgyal tshab mi
pham mgon po/ the regent
Invincible Protector, syn. Maitreya.
`-WT-_P-R-G-RN-U-U-`-/rgyal tshab
rin po che pad ma rnam rgyal/
Dilgo Khyentse.
`-UWP-/rgyal mtshan/
banners.
banner of
victory, the victory banner, one of
Ts-ac-Cc-TN- eight
Gyalmo Tsawarong. A district
the
between eastern Tibet and China.
auspicious symbols.
snying po/ one of
`-U-_E-/rgyal mo rong/
a district in
Eastern Tibet.
`-TVP-M]-_E-/rgyal btsan the'u rang/

three kinds of spirits: gyalpo, tsen,
and teurang.
activity, "deeds of the victorious

ones.
`--T-/rgyal zla ba/
the twelfth
month.
`-^T-/rgyal yab/ father.

`-Û-/rgyal yum/ royal mother, the
Queen Mother, title for the mother of

the Dalai Lama or a king.
`-^`-/rgyal yul/
the sphere/domain
of the buddhas.
`-_Tc-/rgyal rabs/
royal lineage,
"king line, "history of the country;

reign.
`-_Tc-/rgyal rabs/ annals (of kings)

`-_Cc-/rgyal rigs/ Ksatriya. A
member of the military or governing
descent, the warrior caste or royal
`-WT-NU-R-/rgyal tshab dam pa/
Namgyal. The root guru of H.H.
`-U-C^--E-R-/rgyal mo g.yu sgra
to hold the victory banner.
`-UWP-cE-C-/rgyal mtshan seng ge/

NC]-P-, 1678-1756.
abbot of
`-UXN-/rgyal mdzad/ "buddha
caste. warrior class; princely
Gyaltsab Rinpoche Padma
a deity.
banner.
`-UWP-]XP-R-/rgyal mtshan 'dzin pa/
Gyaltsab Je.
2. the Karmapa.
`-U-W-T-_E-/rgyal mo tsha ba rong/
bsgrengs pa/ raised the victory
thams cad mkhyen pa/ Omniscient
Gyalwang Rinpoche. 1. Dalai Lama.
`-U-/rgyal mo/ queen, Her Majesty.

`-U-xE-\_-U-/rgyal mo drang zor ma/
`-UWP-TEc-R-/rgyal mtshan
victory
banner.
`-UWP-l--U]-NRE-P-/rgyal mtshan
caste; kshatriya.
`-_E-/rgyal rong/ `-U-W-T-_E-.

`-`-/rgyal lo/ king year.
`-`--T]-cUc-TN-/rgyal lo sta bu'i
sems bskyed/ king-like aspiration
[first self, this others]
`-c-/rgyal sa/
kingdom, royal seat,
capital.
`-c-\P-R-/rgyal sa zin pa/
to seize the
throne, to hold the royal seat,

capture/rule the kingdom.
`-c_-TKP-/rgyal sar bton/
install/enthrone as regent.
`-c_-CaCc-/rgyal sar gshegs/

reached the kingdom.
`-~c-/rgyal sras/ buddha-child,
buddha-son, jina putra. bodhisattva,

a Buddha-son, child of a conqueror,
prince, bodhisattva, the victorious
ones and their heirs/sons and
daughters, the heirs/sons and
daughters of the victorious ones;
Jinaputra, son of the Victorious One,

(syn. Bodhisattva) spiritual
heir/child of the victorious ones;
kyi rtse mo'i dpung rgyan/ a
victorious one's child/son; Offspring
dharani.
of the Buddhas or Conquerors:

Bodhisattvas.
`-UWP-n--U]-P_-T-/rgyal mtshan gyi
rtse mo'i nor bu/ the jewel at the top

of the victory banner.
`-~c-l-N-R-/rgyal sras kyi spyod pa/

Bodhisattva conduct, conduct or
behavior of a Jinaputra.
252
`-~c--UGN-CcU-/rgyal sras sku
med pa'i rnam thar bdud rtsi'i thigs
simultaneously, Ngari Panchen,
pa/ Drop of Ambrosia, the Perfect
Ebacok Garwang Leytro Lingpa,
brothers [sons of King Trisong
Liberation of the Precious
Puwo Razhi Tertn Pema Rigdzin,
Deutsen] .
Bodhisattva Tokmey, biography of
alias Pema Tsewang-Tsal, Orgyen
Ngulchu Tokmey, by Palden
Chje Lingpa Dewey Dorje-Tsal,
Yeshe.
and Khyentse Rinpoche, i.e. Pema
mched gsum/ the three prince
`-~c-NE`-G-MCc-UN-T\E-R-NR`-/rgyal
sras dngul chu thogs med bzang po
dpal/ 1295-1369-Ngulchu Tokmey
Zangpo Pal, a great Kadampa
`-~c-_P-R-G-MCc-UN-R]-U-M_-TNN-
]-MCc-R-/rgyal sras rin po che thogs
med pa'i rnam thar bdud rtsi'i thigs
master.
`-~c-GP-R-/rgyal sras chen po/
great
bodhisattva.
`-~c-Gc-l--uc-/rgyal sras chos kyi
blo gros/ Prince Chkyi Lodr. The

second son of King Trisong Deutsen
who later incarnated as Chokgyur
Lingpa.
`-~c-C-K-E-/rgyal sras rtag tu ngu/

C-Ever-Weeping Bodhisattva; see
K-E-.
`-~c-TP-]XP-_T-c-/rgyal sras
pa/ biography of Ngulchu Tokmey,

by Palden Yeshe.
`-~c-`C-`P-c-TNP-U-/rgyal sras lag

`-T]-~c-l-`C-len so bdun ma/
`P-c-TNP-U-; text by `-~c-MCc-UN-T\E-R-NR`--1295-1369.
len so bdun ma/ by Ngulchu
Tokmey Zangpo.

len so bdun ma/ Thirty sevenfold
bstan 'dzin rab rgyas/ 1638-1696-
Practice of a Bodhisattva, by
Bhutanese ruler and religious
Ngulchu Tokmey Zangpo.
leader.
`-~c-M-R-/rgyal sras thu po/
chief
bodhisattva.
`-~c-MCc-UN-/rgyal sras thogs med/

Gyalsey Togmey, the Unimpeded
Bodhisattva.
`-~c-MCc-UN-/rgyal sras thogs med/

Gyalsey Togmey. Also known as
Gyalsey Nglchu Togmey Zangpo

(1295-1369) , this master of the
Sakya tradition is famous for his 37

Practices of a Bodhisattva.
`-~c-MCc-UN-NR`-T\E-R-/rgyal sras
thogs med dpal bzang po/ 12951369.
`-~c-MCc-UN-T\E-R-/rgyal sras thogs

`-~c-MCc-UN-.
med bzang po/
`-~c-MCc-UN-T\E-R-NR`-/rgyal sras
`-~c-CZP-SP-UM]-^c-/rgyal sras
gzhan phan mtha' yas/ Gyalsey

Shenpen Thaye: 1740/1800-?.
`-~c-cUc-NR]-/rgyal sras sems dpa'/

bodhisattva son of the victorious
ones.
rgyan bstan 'dzin/ 1701-7/8-Gyalsey

Orgyen Tendzin, son of Tertn
Nyima Drakpa.
`-~N-/rgyal srid/
dominion,
government, political authority,

kingdom, empire, royalty, royal
domain, kingship, monarchy, state
affairs.
`-~N-E-/rgyal srid skyong/
to
rule/govern.
`-~N-G-P-/rgyal srid che ldan/

endowed with great royalty.
`-~N-TNP-/rgyal srid bdun/
seven
royal possessions, the seven

attributes of kingship.
`-~N-U-TNP-/rgyal srid rnam bdun/

seven royal possessions.
`-~N--TNP-/rgyal srid sna bdun/
seven royal possessions, seven

attributes of a universal monarch;
`-~c-cUc-NR]-GP-R-/rgyal sras sems
seven royal emblems, seven
`-~c---UGC-uT-`-R-/rgyal sras lha
wheel, jewel, minister, horse,
dpa' chen po/ great bodhisattva.
attributes of kingship. The precious
rje mchog grub rgyal po/ Prince
elephant, queen, and general. 1.
Chokdrub Gyalpo; [had thirteen
]B_-`-, Tc-E-. 2. P_-T-, ^N-TZPP_-. 3. TVP-U-. 4. E-R-, m-UGC-E-.

-UGC-. 6. tUc-TNC-. 7. NUC-5.
NRP-.
`-~N-_P-GP--TNP-/rgyal srid rin chen
reincarnations as a tertn] , the first
cEc-c--U-.
of which was
`-~c---/rgyal sras lha rje/ Gyalsey
Lhaje, the second prince-son of
Trisong Deutsen.
`-~c--]-Ê-~N-TF-CcU-/rgyal sras
lha rje'i yang srid bcu gsum/
thogs med bzang po dpal/ 1295-
Thirteen Incarnations of Gyalsey
1369.
Lhaje. Gyalsey Lhaje Chokdrub
`-~c-`-R]-Cc-TU-/rgyal sras sprul
Gyalpo was the son of Mutik Tsenpo
`-~c-qE-GT-cUc-NR]-/rgyal sras
Trisong Deutsen. According to
pa'i glegs bam/ by Shabkar.
sel Do-nga Lingpa. [GM]
`-~c-e-P-TP-]XP-/rgyal sras o
and the immediate reincarnation of
byang chub sems dpa'/ Jina-son
Jamgn Kongtrl, Great Biography
Bodhisattva, bodhisattvas, the sons
of Khyentse Rinpoche, folios 6b-7a,
of the victorious ones.
his incarnations were. Sangye
sna bdun/ the seven precious royal
mUc-TNC-. 2. ]B_possessions. 1.
`-. 3. E-R-. 4. -UGC-. 5. P_-T-. 6.
P-R-. 7. NUC-NRP-_P-R-G-. 8. TVP-U.
`-~N-_P-R-G--TNP-/rgyal srid rin po

`-~N-_P-GP--TNPche sna bdun/
.
`-~N-~E-T-/rgyal srid srung ba/
to
rule the kingdom.
`-~P-/rgyal srin/
King and
`-~c-qE-cUc-/rgyal sras byang sems/
Lama, Gya Lotsa Dorje Zangpo,
`-~c-Z-T--/rgyal sras zhi ba lha/
Pemakyab, alias Khutsa Da-,
`-~c-_Cc-CcU-UCP-R-/rgyal sras rigs
simultaneously, Zur Paksi Shakya-,
]HU-NqEc-. 2. pC-P--. 3. P-Ec-C\Cc-.

`-~c-_P-R-G-MCc-UN-R]-U-M_-TNN-
]-MCc-R-/rgyal sras rin po che thogs
simultaneously, Khyung-nak
prosper. 2. vi. to swell, to rise, to
Shakya-dar, Yarje Orgyen Lingpa,
overflow [as with rivers/water] ,
Tl Ngakchang Letro Lingpa, Nesar
compact, to develop, spread,
buddha sons, bodhisattvas.
Shantideva.
gsum mgon po/ the three family lord

jina-sons. 1.
Nyima Senge, Kusa Menpa

Doben Gyatso- and,
Tragom Chkyi Dorje and,
Khyentse Wangchuk and,

Demoness. Names of two kinds of

malevolent spirits.
`-CcE-/rgyal gsung/
the Words of the
Buddha.
c-/rgyas/
bloom. 1. vi. to be vigorous,
to flourish, enrich, to thrive, to
promote, large, increase, extend,
253
c--ME-/rgyas sde thang/
expand, bloom, multiply, in full

bloom, muscular, vast, extensive,
Plain, where Tangtong Gyalpo had a

vision of five Dakinis, in Tsang.
detailed, broad, lush, full, rite of
c-Tc-/rgyas bsdus/
enrichment, luxuriant, brightened,
^-ac-c-
one of the
activities.
zP-`c-U-TZ- the four
c-BCc-/rgyas khogs/
extensive explanation; an extensive
rigs/ in any suitable/appropriate
explanation, detailed/full
length.
explanation, elucidating, to
c-Tc-]WUc-R-/rgyas bsdus 'tshams
of old age.
c-n_-_Cc-/rgyas gyur rigs/
pa/ appropriate length.
developing gotra i.e. we have

gathered accumulations, done
c-CPE-T-/rgyas gnang ba/
c-R_-CcEc-R-/rgyas par gsungs pa/
c-R-/rgyas pa/
The naturally existing gotra is

unconditioned, the dharmadhatu.
ltar/ explained in detail.
to
pf. of
-T-. 1.
adj.abundant, complete, at length, in
c-]n_-n-_Cc-/rgyas 'gyur gyi rigs/
detail, elaborate, detailed, extensive,
developed potential, evolved family
more comprehensive, fully
(trait) . the affinity to be developed,
expansive, to extend, to increase,
One of
_Cc-U-CIc- the
the fully expanded potential
enrichment, extensive, broad, lush,
_E-TZP-
expand, blossom, unfold. extend, in
enlightened family of extending
detail; fully grown, lush; to prosper;
realization.
to unfold/expand/spread;
(bhaga) ; elaborate; augment. 3.
evolving potential, the nature to be
increasing, enriching; one of the
CPc-_Cc-.
c-]u`-/rgyas 'grel/
`c-- the five activities. 4. with

prominence.
abbreviated versions.
c-UXN-/rgyas mdzad/
to propagate,
expound.
c-UXN-R-/rgyas mdzad pa/
marked, adorned,
c-R]-]zP-`c-/rgyas pa'i 'phrin las/
c-TaN-/rgyas bshad/
enriching activity.
c-TKT-R-/rgyas btab pa/
propagator.
increasing/enriching activity.
c-R]-P-~C-/rgyas pa'i sbyin sreg/
adorned
[with] ; concealment.
increasing/enriching fire puja.
c-MT-/rgyas theb/ seal.

c-CNT-/rgyas gdab/ sealing.
c-]NTc-/rgyas 'debs/ marked,
c-R]-_Cc-/rgyas pa'i rigs/
increasing/enriching family [of
c-R]-`c-/rgyas pa'i las/
chen po'i ting nge 'dzin/ great

sealing samadhi.
c-R_-]n_-/rgyas par 'gyur/
c-]NTc-]z`-a_-/rgyas 'debs 'phral

to
impose, generalize, confirm, attach
--"something to verb";
-/rgyu/
causal basis, causality, cause,
basis, stuff, object, property, wealth,

material [object] , movement,
c-R_-TP-R-/rgyas par bstan pa/
journey, to be on a journey, roam,

flicker, opportunity, chance. 1.
v. to
unfold.
generalizing.
verb +
action. v. to move, movement, the

become
c-R_-]n_-T-/rgyas par 'gyur ba/
shor/ Temporary straying into
-/rgyu/
which, something to be + verbal
expanded; will flourish.
generalizing.
c-R_--
circulation, for the sake of, that
abundant
place.
shor/ temporary straying into
c-]NTc-qN-R-/rgyas 'debs byed pa/
accomplished the
c-R]-c-/rgyas pa'i sa/
TaN-R-.
seed, basic ingredient/cause, causal
c-R]-`c-uT-R-/rgyas pa'i las grub pa/

c-]NTc-R-/rgyas 'debs pa/ sealed.

c-]NTc-z`-a_-/rgyas 'debs phral
extensive commentary. syn.
primary cause, to wander, reason,
generalize, sealing.
c-]NTc-GP-R]-KE-E-]XP-/rgyas 'debs
extensive
explanation; detailed explanation,
object.
deity/yidam]
sealed, adorned, impose,
matter, substance, material. 2.

cause [primary or direct] , reason,
root, causality, primary/constituting
comprehensive teaching, detailed
cause. 3. [vb. + -- + linking verb]
description.
future particle expressing
c-R_-p-T-/rgyas par phye ba/

extensive.
254
extensive, intermediate, and
zP-
c-R]-zP-`c-/rgyas pa'i phrin las/
sealing; to seal.
as a label.
gsum/ extensive, intermediate and
extensive
commentary.
c-TKT-/rgyas btab/
c-]{E-Tc-CcU-/rgyas 'bring bsdus

NTE-c-]{E-TcCcU- empowerment in the
unfolded/expanded; effulgent
_E-TZP-
bzhi/ elaborated, middle length,
abbreviated.
developed potential evolving family,

developed. Compare with
one of the three occurrences.
c-qN-/rgyas byed/ to make increase.

c-]{E-Tc-R-E-R]-_-TZ-/rgyas
brief, and heart.
detailed, full. 2. v. to increase,
CPc-_Cc- the growing affinity, the

c-]n_-_Cc-/rgyas 'gyur rigs/
told at length.
c-c-/rgyas spros/ elaborate detail.

c-qE-/rgyas byung/ development, as
'bring bsdus pa snying po'i skor
vanity, to spread, displayed,
enlightened family of inner growth.
teaching/exposition.
c-R_-TaN-R-_-/rgyas par bshad pa
expound, propagate, teach widely.
and gradually come to realization.
elucidate, detailed
c-CPE-UBP-/rgyas gnang mkhan/

expounder.
practices, cleared away defilements
detail.
c-R_-TaN-R-/rgyas par bshad pa/
extent, degree of detail.
c-Tc-CE-_Cc-/rgyas bsdus gang
stupid because
c-R_-c-R-/rgyas par smos pa/
detailed explanation; narrate in
expanded and condensed; length,
fully developed wisdom. increasing,
c-R_-q-/rgyas par bya/ expand!.

c-R_-qN-R-/rgyas par byed pa/ to
enlarge/expand/increase.
elaborate and
simplified, abridge or expanded;
rise, go up, to be well

developed/advanced.
Gyede
"definite"future action. 4. "has yet to

be done. ". 5. possibility to do. 6. .
a. shouldn't do. b. nonexistence of

something.
TC-Êc-c--T- wander
carefree; intestines; ingredients;

cause, primary cause, [hetu] ;
(primary) cause/causal factor;
among the 16 aspects of the four
`c-NE-IP-UEc-R-N-NC-lE-~N-R--T-p-U]uT-R]-TC-GCc-c-TP-]HC-R]-qN-^P-R]-p_-]-UWP-IN-FP-.
-@P-]qE-/rgyu kun 'byung/ causal
truths: def. Jamgn Kongtrl:
origin.
-@P-]qE-C-SE-R-/rgyu kun 'byung gi

phung po/ causal aggregates of
-CFC-R-/rgyu gcig pu/
an astrologically
auspicious day; moving
-N@_-/rgyu dkar/ virtuous cause.

-P-/rgyu rkyen/ 1. causes and
conditions, cause/reason [primary

and secondary] and condition. 2.
]-P-. 3. [informal]
circumstances.
-P-nc-c-R-/rgyu rkyen gyis skyes

pa/ produced by root cause and
condition.
-P-nc-TN-R-/rgyu rkyen gyis bskyed

pa/ produced through causes and
conditions.
-P-nc-]Nc-qc-R-/rgyu rkyen gyis
'dus byas pa/ formed by causes and
-TF-TZ-/rgyu bcu bzhi/ 14 causes.

-G-/rgyu cha/ materials, raw
stars/constellations; the lunar

mansions, stars, constellations.
-_-n-x`-pUc-/rgyu skar gyi dral
materials.
phyams/ woodwork of moving stars,

constellation gods.
-_-`-R-/rgyu skar rgyal po/
-P-CIc-U-qc-R-/rgyu rkyen gnyis ma

byas pa/ not made by causes and
conditions.
-P-P-]{`-/rgyu rkyen rten 'brel/

interdependency of causes and
inference of causal attributes.
constellations.
inference of causal attributes.
-_-FP-/rgyu skar can/ constellation.

-_-I-a-V-xC-/rgyu skar nyi shu tsa
drug/ 26 Nakshatras.
-_-I-a--TN-/rgyu skar nyi shu rtsa
'brel gyi snang ba/ perceptions that

are interdependency of causes and
-P-P-]{`-WCc-R-/rgyu rkyen rten
'brel tshogs pa/ the meeting of the

dependent connection of causes
and conditions.
-P-U-C-R-/rgyu rkyen mi rtag pa/

impermanent causes and
conditions.
meeting
between causes and conditions.
-P-`-c-R-/rgyu rkyen la ltos pa/

dependent upon causes and
conditions.
-P-`c-c-R-/rgyu rkyen las skyes pa/

arose from causes and conditions.
-P-`c-U-c-R-/rgyu rkyen las ma
skyes pa/ not resulting from causes

and conditions.
description of: [TRS 128-6]
-_-I_-TNP-/rgyu skar nyer bdun/
27
constellations.
-_-`-TTc-R-/rgyu skar la babs pa/
-Tc-/rgyu skyabs/ causal refuge,

]-Tc-]u-.
-u-/rgyu gri/ gutting knife.
-NC-/rgyu dgu/ manifold things.
-]CC-R-/rgyu 'gog pa/ stopping the
-]n_-T-/rgyu 'gyur ba/
the cause
changing.
-N-/rgyu rgyud/
continuity of cause;
cause tantra.
conditions.
-P-WCc-/rgyu rkyen tshogs/
P-xC_U
UC
`CP
Tcc
-. 7.
. 2.
. 3.
. 4.
C-. 8. UG-. 9. u-. 10. NT-. 11. U-TZ-.
PC-R-. 13. c-_-. 14. c-C-. 15. -12.
UWUc-. 16. P-. 17. Tc-. 18. G-N-.
G-N-. 20. u-TZP-. 21. q-TZP-.
19.
UP-u-. 23. UP-u-. 24. tUc-N-.
22.
tUc-N-. 26. PU-u-. 27. M-_-.
25.
{-I-.
28.
-_-I_-TN-/rgyu skar nyer brgyad/
gods of the constellations. 1.
cause.
conditions.
-P-P-]{`-n-E-T-/rgyu rkyen rten
shes/ consciousness at the causal

stage.
-NEc-/rgyu dngos/
-Gc-c-NRC-C-{c-Cc-/rgyu chos rjes
dpag gi bras rtags/ effect sign which

is a means of inferring causal
attributes.
-Gc-c-NRC-C-]{c-Cc-/rgyu chos
rjes dpag gi 'bras rtags/ effect sign

which is a means of inferring causal
attributes.
-IN-/rgyu nyid/ the cause itself.

-IN-l-mN-R_-/rgyu nyid kyi khyad par/
particular cause.
-Uc-]HC-C-TcU-CKP-/rgyu snyoms
'jug gi bsam gtan/ the causal
meditation state for serenity.
-KE-/rgyu ting/
syn.
seed samadhi.
]-KE-E-]XP-
-C-R-`c--T_-]NN-R-/rgyu rtag pa las
skye bar 'dod pa/ to believe to arise

from a permanent cause.
-Tc-/rgyu stobs/ power of cause.

-UMP-/rgyu mthun/ causal
resemblance, as one of the three
occurrences, outpouring.
-UMP-n-TC-GCc-/rgyu mthun gyi bag

@Pchags/ def. Jamgn Kongtrl:
CZ-Gc-NE-P-FC--]CC-qc-R-`TP-Pc-Gc-N-NE-_Cc-]x-T-]qE-T]Pc-R-mN-R_-FP-.
-UMP-n-]{c-T-/rgyu mthun gyi 'bras
bu/ result resembling the cause,
-Ec-l-U-ac-/rgyu ngus kyi rnam

actual cause,
property, wealth, possessions,

goods.
-NEc-T-l-]{c-Cc-/rgyu dngos
sgrub kyi 'bras rtags/ effect sign

proving a preceding cause.
-NEc-R-/rgyu dngos po/ things.

--/rgyu lnga/ five causes.
-P-cE-T-l-]{c-Cc-/rgyu sngon
song sgrub kyi 'bras rtags/ effect

sign proving a preceding cause.
-FP-/rgyu can/ caused by.

-F-/rgyu ci/ what is necessary?.
-CFC-/rgyu gcig/ singular cause.
-CFC-R-/rgyu gcig pa/ single basis.
-Gc-/rgyu chas/ materials; syn. -G-.

-Gc-c-NRC-/rgyu chos rjes dpag/
-Gc-c-NRC-/rgyu chos rjes dpag/
Naksatraraja [buddha] , king of
fell on an auspicious constellation.
conditions.
sole
substance.
brgyad/ twenty eight Nakshatras
origin.
abbr. of
-_-/rgyu skar/
result which resembles/is in

conformity with the cause.
-UMP-n-]{c-T-CIc-/rgyu mthun gyi
'bras bu gnyis/ two types of result

resembling the cause.
-UMP-NE-TNC-R]-]{c-T-/rgyu mthun
dang bdag po'i 'bras bu/ result
resembling the cause and dominant

result.
-UMP-R-/rgyu mthun pa/ + NE--
accordant/harmonious with. in
accordance with; in accord, natural
outflow.
-UMP-R]-NC-T-/rgyu mthun pa'i dge ba/

virtue conforming with the cause.
-UMP-R]-]{c-T-/rgyu mthun pa'i 'bras

bu/ causally concordant effect,
effect resembling the cause, the
255
result which is similar to the cause,

the result compatible to the cause,
the result which is in conformity with
the cause; result consonant with its
cause.
-UMP-R]-È-U-TP-/rgyu mthun pa'i
lung ma bstan/ neutral phenomena

that conforms with its cause.
-UMP-^P-KP-/rgyu mthun yon tan/
qualities resembling the cause.
-NE-P-/rgyu dang rkyen/
causes and
conditions, substantial cause and

cooperative conditions.
-NE-P-U-WE-T-/rgyu dang rkyen ma
tshang ba/ incomplete causes and

conditions.
-NE-P-`c-qE-T-/rgyu dang rkyen las
byung ba/ arising from causes and

conditions.
-NE-P-`c-qE-T]-/rgyu dang rkyen las

byung ba'o/ they arise from causes
at the time of the
cause.
associated cause. [TRS: 73-4]
-TNC-CIc-/rgyu bdag gnyis/ the two

]-P-NE-TNC-P-.
[conditions] .
---]XP-R-/rgyu rdo rje 'dzin pa/
causal vajra-holder [in development

stage practice]
-C-P-/rgyu ldog na/
-NE-TFc-R-/rgyu dang bcas pa/
basis
for the causes.
yu dang bdag po dang mtshungs pa

de ma thag pa'i rkyen/ causal,
dominant, and consequent
the cause.
-P_-/rgyu nor/ valuables, wealth.

-U-R_-_C-R-/rgyu rnam par rig pa/
ascertaining the cause.
--FU-UN-/rgyu spu cam med/
not
-N-R-/rgyu spyad pa/
enacting/using
causeless,
uncaused, uncreated.
-NE-]{c-T-/rgyu dang 'bras bu/
cause
-NE-]{`-T-/rgyu dang 'brel ba/
related
and effect.
causes, of inner interdependence.
-NE-]{`-T-TNP-/rgyu dang 'brel ba

c-bdun/ seven related causes. 1.
TP-. 2. r-C-. 3. E-R-. 4. ]NT-U-. 5.
E-T-. 6. -C-. 7. E-R-U-KC-. 8. ]{c-T-.
-NE-]{`-T]-P-]{`-/rgyu dang 'brel
base
material spent.
ba'i rten 'brel/ interdependence of
-NE-U--/rgyu dang mi rgyu/
vehicle.
[TRS
106-4] ; the animate and inanimate,

beings and inanimate things.
-N-U-/rgyu du ma/ numerous causes.

-Nc-/rgyu dus/ at the time of the
cause.
-Nc-l-U-ac-/rgyu dus kyi rnam shes/

cognition at the time of the cause.
-Nc-l-pC--GP-R-/rgyu dus kyi phyag

rgya chen po/ Mahamudra at the
time of the causal ground.
-Nc-l-pC-GP-/rgyu dus kyi phyag
chen/ causal time Mahamudra.
consequence.
-]{c-/rgyu 'bras/
cause and
]{c-T]NEc-- the actual cause of the
effect/result, causality.
result; cause and result [effect] ,
cause and result relationship, seed
-]{c-/rgyu 'bras/ Cause and effect.

-]{c-l-@P-IP-/rgyu 'bras kyi kun
nyon/ causality of affliction
[samsara]
-]{c-l-NEc-R-/rgyu 'bras kyi dngos

po/ substance of causality.
-]{c-l-Gc-/rgyu 'bras kyi chos/
the
teachings on cause and effect;
-]{c-l-Gc-`-Ec-ac-c-R-/rgyu 'bras
gained certainty about the teachings
on karma, cause and effect.
-]{c-l-P-]{`-/rgyu 'bras kyi rten
'brel/ the truth of interdependence
-SP-cU-WCc-R-/rgyu phun sum tshogs

pa/ essential/perfect cause.
-T-/rgyu ba/ -T-,-T-,-T- intr. v. 1. to

go, walk, move, wander, range,
roam, flicker, journey, circulate,
-T]-Ù-TFN-R--blocked their
of cause and effect.
-]{c-l-MC-R-/rgyu 'bras kyi theg pa/

-NE-]{c-T]-MC-R--causal and
resultant vehicles. The teachings of
Hinayana and Mahayana that regard

the practices of the path as the
way to enter. 2. moving energy,
causes for attaining the fruition of
movement, the mobile [living]
liberation and enlightenment and the
-T-CFC-/rgyu ba gcig/ single journey.

-T-TFN-R-/rgyu ba bcad pa/ puts an
end to the journey.
-T-`C-R-/rgyu ba log pa/
reversing the
movement.
related causes.
forms.
-]q_-/rgyu 'byor/ wealth, riches.

-]{c-/rgyu 'bras/ cause or
kyi chos la nges shes skyes pa/
--/rgyu spyi/ general cause.

-S-_`-K-pP-R]-MC-R-/rgyu pha rol tu
enter;
gzugs bzhi/ the four causal element
doctrines of cause and effect.
-N-\P-R-/rgyu spyad zin pa/
phyin pa'i theg pa/ causal Paramita
condition.
four causal elements.
-]qE-T]-C\Cc-TZ-/rgyu 'byung ba'i
and fruit. cause and effect.

when reversing
the cause.
-NE-TNC-R-NE-UWEc-R-N-U-MC-R]-P-/rg
-]qE-T-TZ]-_C-q-/rgyu 'byung ba
bzhi'i rig bya/ the textures of the
-xC-/rgyu drug/ six types of cause. 1.

qN-R]-- principal cause. 2. P-FC]qE-T]-- mutual cause. 3. U-R_-P-R]-- mature cause. 4. UWEc-R_-P-R]-- simultaneous cause. 5.
@P-N-]u-T]-- cause which effects
`-R-UIU-R]-everything. 6.
even the slightest thing.
and conditions!.
-NE-{`-/rgyu dang bral/
-Nc-c-/rgyu dus su/
wandering preta.
moving winds;
the prana of circulation.
-qE-/rgyu byang/ purified the cause.

-qc-/rgyu byas/ which caused,
provoked.
-qN-/rgyu byed/
buddhahood as inherently present

and the path as the act of
uncovering the basic state. The
-T]-^-Cc-/rgyu ba'i yi dwags/

-T]-E-/rgyu ba'i rlung/
Vajrayana system of taking fruition

as the path by regarding
will cause, to be a
cause of, to cause.
-qN-R-/rgyu byed pa/ to cause.

-]qE-T-TZ-/rgyu 'byung ba bzhi/ n.
the four causal elements.
great master Longchenpa defined

them as follows: "The causal
vehicles are so called because of
accepting a sequence of cause and
effect, asserting that buddhahood is
attained by increasing the qualities
of the nature of the sugata essence,
which is merely present as a seed,
through the circumstance of the two
accumulations. The resultant
vehicles are so called because of
asserting that the basis for
purification is the (sugata) essence
endowed with qualities that are
256
spontaneously present as a natural

possession in sentient beings, just
-]{c-UP-EC-TNP-/rgyu 'bras man ngag

bdun/ literally. seven cause and
as the sun is endowed with rays of
effect precepts, scripture of oral
light; that the objects of purification
instruction by Maitreya to Asanga
are the temporary defilements of the
about the six causes and fruits of
eight collections (of consciousness)
bodhichitta.
, like the sky being (temporarily)

obscured by clouds; and that one
realizes the result of purification, the
primordially present nature, by
means of that which purifies, the
paths of ripeningand liberation.
Besides this, there is no difference
(between the two) in sequence or
quality. ".
-]{c-l-MC-R-TN-/rgyu 'bras kyi theg

pa brgyad/ the eight vehicles of
cause and effect, [the first eight of
MC-R-_U-R-NT-]
the
-]{c-l-MC-R-CIc-/rgyu 'bras kyi theg
UWP-IN--^-MC-R-. 2.
pa gnyis/ 1.
]{c-T---MC-R-.
-]{c-l-]{`-T-/rgyu 'bras kyi 'brel ba/
relationship between cause and
effect.
-]{c-CIc-/rgyu 'bras gnyis/
both
cause and effect.
-]{c-CIc-@-`-NoN-R-/rgyu 'bras gnyis

ka la dpyod pa/ analyzing both
cause and effect. syn.
U-TZ--
]CC-.
-]{c-CIc-zC-/rgyu 'bras gnyis phrug/
twofold cause and effect.
-]{c-CIc-UN-R_-]NN-R-/rgyu 'bras
gnyis med par 'dod pa/ to hold that

cause and effect are not two.
-]{c--TTc-TF-xC-/rgyu 'bras rta babs

]--TTc-TN--eightfold
bcu drug/
-ST-p-PE-causal archway; def.:
CIc-c-MU-c-TZ-TZ- + ]{c-T]-TTc-TN--eightfold resultant
-`Cc-l-p-\_-TZ-P- -E-,
archway;
G-c-, U-, \_-WC-, -]pE-, UG]pE-, a_-T-, mE--.
-]{c-UMP-R-/rgyu 'bras mthun pa/
conformity between cause and
effect.
-]{c-pP-F-`C-K--T-/rgyu 'bras phyin

ci log tu lta ba/ perverted view of
causality.
'brel bar 'byung ba/ originating in

interrelated causality.
-]{c-c-c_-Ec-R-/rgyu 'bras so sor

nges pa/ distinct causes and
effects.
the indivisibility of cause and effect.
or prerequisites.
-WCc-R-/rgyu tshogs pa/
aggregation
of causes, causal aggregate, causal

complex, aggregate of causes
[logic]
-]{c-d-_-@-/rgyu 'bras he ru ka/
-WCc-`c-qE-T-/rgyu tshogs las byung
khyab pa/ inconceivable causality.
causal and resultant herukas, cause

heruka and effect heruka.
-_-/rgyu sbyor/ sponsor.

-U-/rgyu ma/ entrails, intestines,
bowels.
-U-NUCc-R-/rgyu ma dmigs pa/
non-
complete causes.
ba/ resulting from causes.
-UWP-/rgyu mtshan/
reason, sign
[logic]
-UWP-/rgyu mtshan/
reason/cause/causal factor; causal

characteristics, causal process,
observation of a cause, non-
cause, reason, principle, truth, sign,
observations of a cause.
on account of, because of, rationale.
-U-_E-R-/rgyu ma ring po/
[long
-UWP-IN-l-Gc- dialectical doctrines
intestine] 1. inactive, slow, lazy. 2.
of the causal vehicles; the reason
not easily angered.
why. 2. In Yogachara: def. by
-U]-PN--/rgyu ma'i nad lnga/
five
intestinal diseases.
-U-UMP-R-/rgyu mi mthun pa/

incongruent cause.
-UN-/rgyu med/
uncaused, causeless,
-UN-/rgyu med/
verb +
an absence of causes.
-UN--will not,
should not, cannot do the verb.
-UN-N-]qE-T-/rgyu med de 'byung ba/

causeless origination.
-UN-R-/rgyu med pa/
nothing; without
cause, without causal efficiency,

non-causal, an absence of causes.
-UN-R-`c--T-/rgyu med pa las skye

ba/ causeless origination.
-NE-^N-l-C^-TJamgn Kongtrl:
U-C-Cc-TN-R]-CPc-cU-^`-n-.
-UWP-BEc-NC-/rgyu mtshan khungs
dag/ [believe] with good reason.
-UWP-CE-Cc-/rgyu mtshan gang gis/

for which purpose.
-UWP-CE-Ê-^N-U-_N-/rgyu mtshan
gang yang yod ma red/
meaningless.
-UWP-nc-/rgyu mtshan gyis/
for that
reason.
-UWP-]C`-R]-^N-NoN-/rgyu mtshan
'gal pa'i yid dpyod/ fact-
contradicting assumption.
-UN-R]-]{c-T-/rgyu med pa'i 'bras bu/
-UWP-F]-p_-Z-P-/rgyu mtshan ci'i phyir
-UN-R_--T-/rgyu med par smra ba/
-UWP-IN-l-Gc-/rgyu mtshan nyid kyi
causeless effect.
proponent of causelessness.
zhe na/ why? For what reason?.
chos/ Causal philosophical
-UN-]{c-T-/rgyu med 'bras bu/
teachings. The teachings of
-UN-U-Cc--T-/rgyu med mu stegs lta
the practices of the path as the
unmerited fruit; causeless effect.

ba/ extreme view of
causelessness.
-UN-`c--T_-]NN-R-/rgyu med las
concerns cause and effect.
conditions for, to rely on the causes
-WCc-WE-T-/rgyu tshogs tshang ba/
-]{c-E-N_-/rgyu 'bras blang dor/

-]{c-Nq_-UN-/rgyu 'bras dbyer med/
causes.
-WN-/rgyu tshad/ typhoid.

-WCc-TP-R-/rgyu tshogs bsten pa/
-]{c-TcU-U-mT-R-/rgyu 'bras bsam mi
-UN-`c--T-/rgyu med las skye ba/
accepting and rejecting what
does not arise from an absence of
the prerequisites, to rely on the
-]{c-c-]{`-T_-]qE-T-/rgyu 'bras su
-]{c-T_-U-GN-R-/rgyu 'bras bar ma
chad pa/ uninterrupted causality.
-UN-`c-U--/rgyu med las mi skye/
causeless origination.
skye bar 'dod pa/ believe to arise

without a cause/from no cause.
-UN-`c-U-^P-/rgyu med las ma yin/

not from an absence of causes.
Hinayana and Mahayana that regard

causes for attaining the fruition of
liberation and enlightenment.
-UWP-IN-l-TP-R-/rgyu mtshan nyid
kyi bstan pa/ Causal philosophical

teachings.
-UWP-IN-l-MC-R-/rgyu mtshan nyid kyi

N-`-uT-UM]-U-R_-_C-R-theg pa/
T-cUc-VU-R-NE-,E-T-IN-UN-R_--T-NTU-R-CIc-c-CPc-c- causal vehicles of
Philosophy; causal philosophical
257
-UWP-ac-R]-NN-R-/rgyu mtshan shes
vehicles; Causal philosophical

vehicle; the causal philosophical
pa'i dad pa/ the trust of
vehicle,Hinayana and Mahayana.
]-MC-R- [causal]
syn.
-UWP-TaN-/rgyu mtshan bshad/
vehicle of
dialectics.
theg pa/ Causal philosophical

vehicle.
-UWP-IN-MC-R-/rgyu mtshan nyid theg

pa/ Causal philosophical vehicle.
-UWP-IN-S_-pP-MC-R-/rgyu mtshan
nyid phar phyin theg pa/ def.
]{c-T]-UM_-MCJamgn Kongtrl:
U-CPc-R]-r-EP-`c-]Nc-R]-\E-]HCC-^-ac-`-c-K-N]-]-qN-VU-N-_T_-qN-Rc-P-]-MC-R-Zc-q-T-.
-UWP-_-E-/rgyu mtshan ltar snang/
superficial reason.
-UWP-NE-]{`-T]-^N-NoN-/rgyu
vehicles.
verb +
verb.
-^P--will do
-_P-R-G--WCc-`c-uT-R-/rgyu rin po
che sna tshogs las grub pa/ made
-`-TP-R-/rgyu la brten pa/
based on
the causes.
unfounded assumption.
on account
of.
on
account of.
-UWP-Nc-P-/rgyu mtshan des na/
because of that reason, short for

UWP-N--T-^P-Rc-P-; because of that
-UWP-N--T-^Preason, short for
Rc-P-.
-UWP-P-R]-^N-NoN-/rgyu mtshan
ldan pa'i yid dpyod/ sound
-`-U-R_-NoN-Pc-]CC-R-/rgyu la rnam
after fully analyzing the causes.
-`-NoN-R-/rgyu la dpyod pa/ analyzing

--C\Cc-U-.
the causes; syn.
-Ù-/rgyu lam/ syn. ]u-Ù-.
-Ù-/rgyu lam/ pathways for
circulation.
-`c-l-@P-]qE-/rgyu las kyi kun
'byung/ the causal origin of karma.
-`c--T-/rgyu las skye ba/
arising
form causes.
assumption.
-UWP-U-Ec-R]-^N-NoN-/rgyu mtshan
ma nges pa'i yid dpyod/ assumption

that hasn't verified a reason.
-UWP-U-UN-R-/rgyu mtshan ma med
pa/ cause. signlessness, one of the
U-R_-M_-R]--CcU- three doors of

liberation.
-UWP-UN-R]-^N-NoN-/rgyu mtshan
med pa'i yid dpyod/ unsound
-UWP-UWEc-R]-UC-Uc-/rgyu mtshan
mtshungs pa'i mgo snyoms/ one of
Cc-TZ- confutation through similar
reason.
told the
circumstances [of my. ]
-UWP-Zc-R-/rgyu mtshan zhus pa/

him the circumstances.
-UWP-Ê-NC-/rgyu mtshan yang dag/

correct reason.
-UWP-Ê-NC-/rgyu mtshan yang dag/

correct reason. correct reason.
C-R-.
finishing rod; alt. fut. of
C-^C-/rgyug yig/ cursive script.
Cc-/rgyugs/ imp. of C-R-. 1. imp. of
C-. 2. syn. C-. 3. go away! . 4.
test, examination. 5. gallop. 6. limit,

term, aim, end, task, lesson.
Cc-R-/rgyugs pa/
pride, ambition,
grief, sorrow, to make haste; alt. pf.
C-R-.
of
Cc-N-/rgyugs sprod/
give
Cc-N-q-/rgyugs sprod bya/
to take
an examination.
Cc-]zN-/rgyugs 'phrod/
be examined,
be given examination.
Cc-]T`-/rgyugs 'bul/
to offer an
examination.
E-T-/rgyung ba/ the nerves, sinews.

N-/rgyud/ indirect, [opp. to NEc-direct] [logic]
N-/rgyud/
[alt.] being, mind, stream.
a. continuity, being. b. Tantra. abbr.
N- Mahayoga. 1. tantra, tantra-
stream, continuity, continuum,
mind] , stream of being, mind-
'byung ngo/ from causes appear
"linked together", area, location,
effects.
stream of existence, mind, heart,
-`C-R-/rgyu log pa/
reversing the
-aCc-/rgyu shags/
lasso of intestines,
causes.
nature, existence. 2. the tantric

teachings, texts. 3. via, through [sm.
-a_-pP-/rgyu sher phyin/

perfection of wisdom.
-ac-R]-UWP-IN-/rgyu shes pa'i
mtshan nyid/ characterized as

cognizing the cause.
-ac-R]-UWP-IN--T-/rgyu shes pa'i

characterized as cognizing the
_U-nc-R-u`-Ù-U-CcU-.
-e-MC-R-GP-R-/rgyu i theg pa chen po/
cause, One of
causal greater vehicle.
TN-] . 4. bank, shore, coast, edge,

side, range. 5. lineage, descent. 6.
causal
awareness is the view, the view

told
to race; a stick, cane, staff/to race;
-`c-]{c-T-]qE-E-/rgyu las 'bras bu
characterized as discriminative
gave reasons for.
jump.
C-R-/rgyug pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.; to run, race; to run;
texts, being [body, speech and
resulting form causes.
mtshan nyid lta ba/ The basis
-UWP-Zc-R-/rgyu mtshan zhus pa/
race.
C-]uc-/rgyug 'gros/ gallop.

C-UGEc-/rgyug mchongs/ to run and
-`c-qE-T-/rgyu las byung ba/
noose of entrails.
assumption.
-C- horse
examination, to take examination.
par dpyad nas 'gog pa/ cessation
-UWP-N-qc-/rgyu mtshan du byas/
-UWP-Zc-/rgyu mtshan zhus/
causal forms.
-^-KE-]XP-/rgyu yi ting 'dzin/ seed

]-KE-E-]XP-.
samadhi;
-^-MC-R-/rgyu yi theg pa/ causal
of many kinds of precious jewels.
mtshan dang 'bral ba'i yid dpyod/
258
to
-c-/rgyu rdzas/ property.

-\c-/rgyu zas/ property, wealth.
-C\Cc-/rgyu gzugs/ cause forms.
-C\Cc-TZ-/rgyu gzugs bzhi/ the four
-^P-/rgyu yin/
run, to race. 2. vi. to flow, to run, to

run quickly, to haste.
argue, reason.
-UWP-IN-l-MC-R-/rgyu mtshan nyid kyi
-UWP-N-/rgyu mtshan du/
understanding the reason.
C-/rgyug/ p. TCc-, imp. Cc-. 1. to
area, location. 6. individual, person.

7. bow string
UN-N- sutra and
tantra. 8. continuum [or continua] ,

tantra, string, cord. mind-stream;
tantra/continuum; mind-stream.
/rgyud/ tantra. The Vajrayana
teachings given by the Buddha in
his sambhogakaya form. The real
sense of tantra is "continuity, "the
innate buddha nature, which is
known as the "tantra of the
N-
expressed meaning. "The general

sense of tantra is the extraordinary
tantric scriptures also known as the
"tantra of the expressing words.
"Can also refer to all the resultant

teachings of Vajrayana as a whole.
N-/rgyud/
Stream-of-being,
cUc-N-.
The individual continuity of cognition
arouse [to action] . 2. entreating,
nyid du 'jug pa/ embracing the
encouragement.
to invoke
mind-stream.
continuity.
Tantric,
Cc-l-.
Of or
pertaining to Vajrayana.
N-l-`-R--]z`-x-T-/rgyud kyi rgyal
po sgyu 'phrul dra ba/ Mayajala King
of Tantras.
N-l-`-R-GP-R--]z`-]-T-/rgyud kyi
rgyal po chen po sgyu 'phrul 'drwa
ba/ Tantra of the Magical Net; skt.

Mayajala-Mahatantraraja. t. 466.
N-l-NEc-R-TF-/rgyud kyi dngos po bcu/

ten topics of tantra. View, conduct,
mandala, empowerment, samaya,

activity, accomplishment, samadhi,
offering puja, mantra and mudra.
These are the ten aspects of the
path of a tantric practitioner, as well
as the ten primary topics to be
common sense.
N-nE-R-/rgyud gyong po/
tough
nature/character.
tame our tough minds.
N--/rgyud grwa/ tantric college.

N--N-N-/rgyud grwa stod smad/
Upper and Lower Tantric Colleges.
N-u`-T-/rgyud grol ba/
thabs bzhi/ four ways of expounding

the tantras.
N-l-P-R-/rgyud kyi ston pa/ Vajrayana

teacher.
N-l-NP-`-]HC-R-/rgyud kyi don la 'jug

pa/ embracing the tantric topics.
N-l-U-TaN-/rgyud kyi rnam bshad/

explanation/exegesis of the
tantras.
the texts
of the root tantras.
N-l-_T-K-Nq-T-TF-CIc-/rgyud kyi rab

tu dbye ba bcu gnyis/ Twelve
Excellent Divisions of the
Unsurpassed Tantras. See the
entries under Six Enlightened
Families of the Father Tantras and
Six Enlightened Families of the
Mother Tantras.
N-l-_T-K-Nq-T-TF-CIc-/rgyud kyi rab
to liberate the
commentary, explanation of tantra.
N-CFC-K-qN-R- making into a single
continuum/identity.
N-]u`-P-Cc`-U-Ec-/rgyud 'grel
sgron gsal rnam nges/ The Brilliant
P-Cc`-U-Ec-.
Tantras;
N-EP-/rgyud ngan/ wild nature.
N--/rgyud lnga/ the five states [of
Ù-N--]
sentient beings,
N-]-Ù-/rgyud lnga'i lam/ see Ù-N--.
N-CFC-/rgyud gcig/ single continuity.
N-CFC-K-n_-R-/rgyud gcig tu gyur pa/
is of a singular continuity.
N-CFC-R-/rgyud gcig pa/
singular
N-CFN-R-/rgyud gcod pa/
to cut the
continuity.
flow.
Seventeen Tantras.
N-lc-PP-R-/rgyud kyis non pa/

depressed (mood)
N-E-Cc`-/rgyud klong gsal/ Brilliant

E-Cc`-.
Expanse Tantra;
N-N-/rgyud skad/ "tantra-sound, "[a
deep resonant vocal production]
the
TC-CIc-.
N-TCc-CIc-/rgyud brtags gnyis/
Hevajra-tantra.
N-M-NN-R-/rgyud tha dad pa/
separate
natures.
N-M-NN-UN-R-/rgyud tha dad med pa/

without separate natures.
N-MUc-FN-l-`-R-]SCc-R-]HU-NR`-nUWP-Ê-NC-R_-TN-R-/rgyud thams
cad kyi rgyal po 'phags pa 'jam dpal
gyi mtshan yang dag par brjod pa/
Manjushri Nama Sangirti.
N-MC-/rgyud thog/
to heart, in one's
beings/heart/mind.
N-MC-K-T@`-/rgyud thog tu bkal/
to
take to heart.
N-MC-K-T@`-Pc-/rgyud thog tu bkal

nas/ having taken to heart,
[so that the antidote may) be
five
major structures of the tantras.
N-GP-ac-_T-cE-C-/rgyud chen shes

rab seng ge/ d. 1445.
N-Gc-NE-]xc-R-/rgyud chos dang 'dres

pa/ blend my mind with the
mind with the Dharma.
tantras.
Upper Tantric College, Lhasa.
N-MC-K-B`-T-/rgyud thog tu khal ba/
divisions of the (Unsurpassed)
explanation/exegesis of the
College of Upper Tibet.
N-N--WE-/rgyud stod grwa tshang/
assimilated.
N-TF-TNP-/rgyud bcu bdun/
Dharma, merged the stream of my
Tantras.
Gyu T, the Upper
Tantra College in Lhasa, the Tantric
Two Segments; Hevajra-tantra;
tantric
N-GEc--/rgyud chings lnga/
tantra.
N-N-/rgyud stod/
N-TC-CIc-/rgyud brtag gnyis/
being/mind.
tu dbye ba bco gnyis/ twelve
N-l-TaN-R-/rgyud kyi bshad pa/
nature of equality.
N-UIU-_-/rgyud mnyam sbyor/

cEc-c-MUc-FN-Samayoga Tantra;
l-...
N-C-R-CIc-R-/rgyud rtag pa gnyis pa/
the second section of the Hevajra-
N-nE-R-M`-T-/rgyud gyong po thul ba/
Torch of Certainty to Clarify the
explained.
N-l-]GN-MTc-TZ-/rgyud kyi 'chad
N-l-CZE-/rgyud kyi gzhung/
N-UB]-ac-_C-/rgyud mkho'i shes rig/
N-]u`-/rgyud 'grel/
Vairochana and Lekdrub. Listed in

Chapter Fourteen of Sanglingma.
N-UIU-R-IN-N-]HC-R-/rgyud mnyam pa
appeal, solicitation,
N-T`-T-/rgyud bskul ba/
in an individual sentient being.
N-l-/rgyud kyi/
N-T`-/rgyud bskul/ 1. invoke, incite,
N-Gc-NE-U-]xc-R-/rgyud chos dang
ma 'dres pa/ my mind-stream has

not mixed with Dharma.
N-UGC-GP-R-U-R--/rgyud mchog
chen po rnam pa lnga/ five major

tantras.
N-I-a---/rgyud nyi shu rtsa lnga/
effective in my being.
N-MC-K-B`-/rgyud thog tu khel/
apply
to one's being/oneself.
N-MC-N-IUc-`P-`-]C`-/rgyud thog du
nyams len la 'gel/ to put into
practice in one's mental continuum.
N-NC-R-/rgyud dag pa/
pure
mind/nature.
N-NE-]xc-R-/rgyud dang 'dres pa/

assimilate the meaning in your
mind.
N-NE-UP-EC-/rgyud dang man ngag/

tantras and oral instructions.
N-NE-UP-EC--UW]-TFN-/rgyud dang
man ngag rgya mtsho'i bcud/
Twenty-five tantras. Dzogchen
essence of the ocean of tantras and
tantras belonging to the Mind
oral instructions.
Section and possibly also the Space
Section, taught by Shri Singha to

259
N-N-/rgyud du/
always, at all times,
continuously, daily, constantly, in the

region of.
two divisions of Mahayana. The
Mahayoga tantras appeared in this

world when revealed by Vajrasattva
N-N-CKCc-R-/rgyud du gtogs pa/
and the Lord of Secrets to King Jah,
N-N-]{`-/rgyud du 'brel/
112 years after Buddha's nirvana.
belonging to the Tantra system.

strode
["joined in the being, merged"]
N-NU-T-TZ-/rgyud dum bu bzhi/
four
to be gentle,
holders were Uparaja, Kukuraja,

Subsequent masters were
Shakputri, the regent and son of
peaceful, disciplined.
N-NP-/rgyud don/
Some of the contemporary lineage
Vimalakirti, and Jnanamitra.
parts of tantra.
N-N`-T-/rgyud dul ba/
the ruler of Zahor, who was born
the tantric
King Jah, King Jah's daughter
meaning/meaning of the tantra.
N-NP-n-NEc-R-TF-/rgyud don gyi dngos
Gomadevi, Singaraja, Lilavajra,

Buddhaguhya and Vajrahasya. The
po bcu/ ten aspects of the subject
following generation of lineage
matter of tantra.
holders were Bhashita, Prabhahasti,
N-NP-n-NEc-R-q-{C-K-p-Pc-TF-/rgyud
don gyi dngos po bye brag tu phye

nas bcu/ ten aspects of the subject
matter of tantra. A view of the real
N-B-P-IN--T- determinate conduct

`-N_-T-N-R- mandala array T@N-RNl`-]B_- successive gradation of
_U-R_-TuN-R-NTEempowerment
commitment which is not
transgressed
U-]N]-T-NU-WC-
and Padmasambhava, the latter of

whom also received the tantras
directly from King Jah.
N--CE-U-/rgyud sde gong ma/
the
higher tantras.
N--GP-R-Uc-l-NCEc-R-/rgyud sde
chen po rnams kyi dgongs pa/ the

intent of the major tantras.
N--]GN-W`-n-UM]-xC-/rgyud sde
'chad tshul gyi mtha' drug/ the six

limits for expounding the tantras;
enlightened activity which is
_`-R-zP-`c- fulfillment of
displayed
NP-N-CI_-T-T-R- offerings
aspiration
UM]-xC-.
see
N--NE-T--/rgyud sde dang sgrub
CPc-c-Tc-R-UGN-R- unwavering
U-C^-T-KE-E-]XP- and
contemplation
c-R-Ccmantra recitation
N--xC-/rgyud sde drug/
which brings the goal to fruition
sde/ Tantra and Sadhana Section.
The two aspects of Mahayoga.

Six tantra
sections, six sections of Tantra The
accompanied by the seal which
three outer tantras of Kriya, Upa and
binds the practitioner to realization
Yoga and the three inner tantras of

Maha, Anu and Ati. six classes of
Vajrayana tantras, six sections of
tantra.
]GE-T-pC--.
N-xC-/rgyud drug/
six kinds of
causes.
N-]NN-R-@P-]qE-/rgyud 'dod pa kun

'byung/ Tantra of Fulfilling All
N-_-zE-/rgyud rdor phreng/ Vajra

Garland Tantra.
N-T-_`-G-/rgyud ldab rol cha/
string
instrument.
N--/rgyud sde/ 1. tantra, the tantras.

2. Tantra Section, tantra class; of
Mahayoga.
sections; yidams of the six Tantra

sections.
N--xC-C-^-NU-/rgyud sde drug gi yi

dam/ Yidams of the six tantra
The class of tantra, Tantra Pitaka,

Transmission tradition, orders of
U-d-^tantra. tantra section, One of

C]--CIc-.
N--/rgyud sde/ Tantra Section.
Tantric sections. 1. The four or six
sections of tantras. 2. One of the
Four sections
of tantra. Kriya, Charya, Yoga, and
Anuttara Yoga. four classes of

tantra:
, Kriya;
, Charya
tantra;
, yoga tantra;
, Anuttara Yoga
tantra. Kriya Tantra, Ubhaya. or
Charya Tantra, Yoga Tantra, and
Unsurpassed Yoga Tantra. activity
tantra, engagement tantra, yoga
tantra, and highest yoga tantra.
q-NN-N`-]q_-NUN-`-]q_-N-
--
N--TZ]-mN-R_-/rgyud sde bzhi'i
khyad par/ the distinctive features

of the Four Sections of Tantra.
N--TZ]-G-C-/rgyud sde bzhi'i cho ga/

the rituals of the four tantras.
N--]C-U-/rgyud sde 'og ma/
Lower
Sections of Tantra.
N--]C-U-CcU-/rgyud sde 'og ma
gsum/ Three Lower Sections of
q-T]-Ne-R]-N`--
Tantra. Kriya Tantra

Ubhaya. or Charya Tantra
and Yoga Tantra
or
N-R]-N]q_-n-N-.
N--_P-R-G-/rgyud sde rin po che/
the
precious tantras.
N-]-Nl`-]B_-/rgyud sde'i dkyil
'khor/ the mandalas of the various

tantras.
N-Pc-]{`-T-/rgyud nas 'brel ba/

indirectly relating [logic]
N-U-R-CcU-/rgyud rnam pa gsum/
Three Kinds of Tantra, according to

Guhyasamaja. Ground
natural
CZ_ET
Z
P
and
expression
U-]zC-R-.
inalienableness
N-U-R_-NC-R-/rgyud rnam par dag pa/
pure minded.
N-U-TaN-/rgyud rnam bshad/ one of

Gc-TF-TZ- fourteen treatises on
the
the Guhyasamaja commentaries by
cEc-c-^-ac-.
N-R-/rgyud pa/ N-R-,Tc-R-,T-T-,ctrans. v. 1. lineage, breed, race,
species. 2. a person in one of the

two tantra colleges.
sections.
N--]-U-CZC-/rgyud sde spyi'i
rnam gzhag/ general survey and
the Tantra Section
(the 18 Tantras of the Mahayoga) ;
260
dam/ Yidams of the six tantra
sections; yidams of the six Tantra
Needs.
N--/rgyud sde/
N--xC-C-^-NU-/rgyud sde drug gi yi
N--TZ-/rgyud sde bzhi/
classification of the tantras.
N-R--c-_P-R-G-/rgyud pa sku skyes
rin po che/ Gyupa Kukye Rinpoche,

a teacher in the Kokonor region.
N--S`-U-G-Uc-/rgyud sde phal mo
N-R-CcU-/rgyud pa gsum/
N--]TU-zC-xC-F-/rgyud sde 'bum
N-R]-NC-Tc-/rgyud pa'i dge bskos/
che rnams/ most tantras.
phrag drug cu/ the Six Million

Tantras.
N--]XP-R-/rgyud sde 'dzin pa/
to
uphold the tantras; memorize the
tantras.
three
transmissions.
monitor of the tantra college.
N-R]-Gc-MC-/rgyud pa'i chos thog/

tantra session.
N-R]-Gc-`Cc-/rgyud pa'i chos lugs/

the system of the tantra.
N-R_-/rgyud par/
Gyupar Range, in
Domey.
The "Unexcelled Continuity"by
Maitreya. Published as "The

Changeless Nature, "Samye Ling,
and as "Buddha Nature, "Oral
Teachings by Thrangu Rinpoche,
Rangjung Yeshe Publications,
1988.
N--U-/rgyud bla ma/
The Sublime
Continuum; Uttaratantra-shastra;
Maitreya-Asanga, 4th century.
N--U-/rgyud bla ma/ MC-R-GP-R-N-U]-TP-TFc-,
Mahayanottaratantrashastra; Uttara
Tantra, Unexcelled Continuity, short
for Uttaratantra, sublime continuum
of the Mahayana, by Maitreya, the
Uttara tantra, one of the Five
Treatises of Maitreya-Asanga [its
subject is tathagatha-garbha] ,
unexcelled continuity, peerless
continuum.
N--U]-NCEc-R-/rgyud bla ma'i

dgongs pa/ the intent of the
Uttaratantra.
N--U]-TN-q--]-CPc-TNP-/rgyud
bla ma'i brjod bya rdo rje'i gnas
bdun/ the Seven Vajra Points that

are the content of the Uttaratantra.
N--U]-TP-TFc-/rgyud bla ma'i bstan

bcos/ the Uttaratantra treatise.
N---]u`-/rgyud bla rtsa 'grel/
Uttaratantra, root and commentary.
N-]-NCEc-R-/rgyud bla'i dgongs pa/

the intent of the Uttaratantra.
N-]TU-/rgyud 'bum/
Gybum. The
Hundred Thousand Tantras of the

Nyingma School.
Lhasa.
drug cu/ Six million tantras. The
tantras of Dzogchen received by

Garab Dorje from Vajrasattva.
tantric
commentary.
N-Ec-/rgyud sbyangs/
to purify one's
being.
N-U-d-^-C-/rgyud ma ha yo ga/ Tantra

Mahayoga.
N-U-d-^-C]-MC-R-/rgyud ma ha yo ga'i
theg pa/ The Mahayoga; the vehicle

of Tantra Mahayoga; Mahayoga.
N-_E-a_-/rgyud rang shar/
the Tantra
of Self-arising Awareness; n. of a
Dzogchen tantra.
N-N--WE-/rgyud smad grwa tshang/

Lower Tantric College.
N-P-FE-u`-T-/rgyud smin cing grol
ba/ to ripen and liberate my mind;

mature and free me.
N-P-R-/rgyud smin pa/
ripen the
stream of consciousness.
N-TVE-T-/rgyud btsang ba/
pure
character.
N-WC-/rgyud tshig/ tantric words.

N-WN-/rgyud tshod/ estimation of the
mentality [of someone]
N-WN-NE-UMP-R-/rgyud tshod dang
mthun pa/ in harmony with the level

of mind.
N-_E-/rgyud ring/ forbearing, patient.

N-_E-ME-/rgyud ring thung/ length of
time.
N-_U-/rgyud rim/ system, order.

N-_c-/rgyud ris/ wall, panel.
N-`--T-/rgyud la skye ba/ to dawn in
one's being/mind, to arise/grow forth

in oneself.
N-`-c-R-/rgyud la skyes pa/ IUc-Cc-mN-R_-FP-N-`-c-R-qE--had

extraordinary experiences and
realization.
N-`-c-R-/rgyud la skyes pa/
arisen/takes place in one's streamof-being.
N-]XP-/rgyud 'dzin/
hereditary,
succession, to inherit, to succeed.
N-CZP-/rgyud gzhan/
other's stream
of being.
N-CZP-uT-R-/rgyud gzhan grub pa/
[Samtanantara-siddhi] one of the
N-`-]u-/rgyud la 'gro/
to definitely
integrate with one's being.
N-`-]G_-/rgyud la 'char/
arise within
one's mind.
N-`-MTc-R-/rgyud la thebs pa/
to
penetrate the mind.
WN-U--TNP- the seven treatises on
N-`-SP-Ec-/rgyud la phan nges/
repudiation of solipsism.
N-`-SP-MCc-]E-/rgyud la phan thogs
logic by Dharmakirti, deals with the
N-CZP-uT-R-/rgyud gzhan grub pa/
Dharmakirti's "treatise on the Reality

of Other Minds. ".
N-TZ-/rgyud bzhi/ 1. four modes of
being. 2. Four Tantra Pitakas. See
the entry under four classes of
tantra.
N-TZ-/rgyud bzhi/
Four Medical
Tantras, revealed by Drakpa
Ngnshey.
N-Êc-P-R-/rgyud yongs smin pa/
utterly matured stream of being.
N-Êc-c-E-T-/rgyud yongs su sbyang

ba/ to utterly purify/train one's
N-]TU-zC-xC-F-/rgyud 'bum phrag
N-UE-/rgyud mang/
N-N-/rgyud smad/
Gyu Me, the
Tantric College of Lower Tibet, in
N--/rgyud bla/ see N--U-.

N--U-/rgyud bla ma/ Uttaratantra.
N-]{`-/rgyud 'brel/
N-N-/rgyud smad/
being.
N-Êc-c-U-P-/rgyud yongs su ma
smin/ fully matured personage.
N-Êc-c-P-R-/rgyud yongs su smin

pa/ immature personage.
N-_E-CZE-N-TP-R-/rgyud rang gzhung

du bstan pa/ teaching according to
its own textual tradition of the
tantras. One of
UP-EC-C-]-Nq-T-
CcU-.
N-_E-CZE-N-TP-R]-W`-TZ-/rgyud
will
surely benefit your minds.
'ong/ will benefit your mind.
N-`-]q_-T-/rgyud la 'byor ba/
taking
to heart, cause to become one with

one's being.
N-`-_-T-/rgyud la sbyor ba/
to apply
to one's being.
N-`-U-c-R-/rgyud la ma skyes pa/

qE-cUc-N-`-U-c-R--failed to
develop bodhichitta.
N-`c-qE-T-/rgyud las byung ba/
from
the tantras.
N-`Cc-/rgyud lugs/ Tantra system.

N-È-/rgyud lung/ tantric text, [maha
yoga and Anu yoga scripture]
N-È-UP-EC-/rgyud lung man ngag/

tantras, texts and
instructions/tantras, transmission
and pith-instructions. [maha, Anu,
Ati] ; tantra, statement, and
instruction.
Tantra, statement, and instruction.

. b. statements
a. Tantras
N-
UP-EC-.
and. c. instructions
È-
Usually
equated with the three inner tantras
rang gzhung du bstan pa'i tshul
of maha, Anu and Ati, it is also
bzhi/ four subdivisions of the third
taught that each of the three inner
sitar.
category of the Esoteric
Lower Tantric
Instructional.
College, [at Sera] . Lhasa.
N-,È- and UP-EC-.

tantras has the three aspects of
Tantras, scriptures and instructions.
261
The teachings of Mahayoga, Anu
Yoga, and Ati Yoga respectively.
N-È-UP-EC-CcU-/rgyud lung man

ngag gsum/ t. triad of tantra,
statement, and instruction:
Mahayoga, Anu Yoga, and Ati

Yoga.
N-`C-/rgyud log/
fault of the tantra
itself.
N-`C-R-/rgyud log pa/
perverted
tantra.
N-È-/rgyud long/ bolt, door-bar.

N-TaN-/rgyud bshad/ explain the
tantras.
N-cUc-cUc-qE-/rgyud sems sems

byung/ the major and attending
cognitive acts in the stream of
being.
N-CcE-E-/rgyud gsang snying/ NR`-CcE-T]-E-R-N-B-P-IN-Ec-R]-N- ;

NR`-CcE-T-E-R]-N--Guhyagarbha
tantra, the basic Mahayoga tantra of
E-U-R- tradition.
the
N-CcE-E-/rgyud gsang snying/
Guhyagarbha Tantra.
N-CcE-T-E-R-/rgyud gsang ba snying

po/ Guhyagarbha Tantra. The
widely renowned Mahayoga tantra

of the Early Translations.

po/ skt. Guhyagarbha, the main
tantra of Mahayoga.

po/ Guhyagarbha Tantra, Tantra of
the Secret Quintessence.

po/ Tantra of the Secret
Quintessence; skt. Guhyagarbha. in

NGB, vol. 14, the main tantra of
Mahayoga.
P-E-/rgyun skong/
to maintain, to
perpetuate, to keep up.
P-E-T-/rgyun skyong ba/
pa/ to interrupt, discontinue.
to maintain
the continuity, to experience

continuously, to maintain an
P-GCc-/rgyun chags/ ongoing; syn.

P-CKP-.
P-GCc-R-/rgyun chags pa/ 1.
continuous, ongoing flow, sustained.
unbroken practice.
P-Ec-/rgyun skyongs/
P-CFN-R_-qN-R-/rgyun gcod par byed
sustain the
continuity/state!.
P-Ec-qN-R-/rgyun skyongs byed pa/

to support, to keep, remain,
maintain, to persist in, adhere to,

insist on.
P-m_-/rgyun khyer/ daily practice.

P-]mEc-qN-R-/rgyun 'khyongs byed
pa/ 1. to support. 2. to keep, remain,

maintain. 3. to persist in, adhere to,
2. beautiful.
P-GCc-R]-P-]{`-/rgyun chags pa'i

rten 'brel/ continuous
interdependence, interdependence,
continuous.
P-GCc-R_-/rgyun chags par/

continuously.
P-GCc-R_-]HC-R-/rgyun chags par 'jug

pa/ continuous involvement.
P-GCc-R_-]NN-R-/rgyun chags par
'dod pa/ believe to be ongoing.
insist on.
P-]tCc-c-/rgyun 'khrigs su/ syn. P-GN-UN-R-.

P-CUc-R-/rgyun goms pa/ being fully
P-GCc-^P-R-/rgyun chags yin pa/
P-n-/rgyun gyi/ ongoing, continuing.

P-n-T@`-qE-/rgyun gyi bkol byang/
P-GCc-c-E-T-/rgyun chags su skyong
accomplished, fully skilled.
Gyn-gyi Kljang, Concise Daily
making a continuous series.
P-GCc-c-/rgyun chags su/
continuously, continually.
ba/ to persevere constantly.
P-GCc-c-CPc-R-/rgyun chags su gnas

pa/ to remain ceaselessly.
Practice.
P-n-IUc-`P-/rgyun gyi nyams len/
P-GCc-c-]qE-T-/rgyun chags su
P-n-KE-E-]XP-/rgyun gyi ting nge 'dzin/
P-GCc-CcU-R-/rgyun chags gsum pa/
daily practice.
continuous samadhi, a continuous
meditative state.
P-n-MCc-NU-/rgyun gyi thugs dam/

daily practice (h)
P-n-UM]-U-/rgyun gyi mtha' ma/
the
end of the stream. The end of the

continuation.
P-n-`-]q_-/rgyun gyi rnal 'byor/

daily practice.
P-n-`-]q_-T@`-qE-/rgyun gyi rnal
'byor bkol byang/ Concise Manual
'byung ba/ to arise continuously.
the third event of the day.
P-GN-/rgyun chad/ interrupted,

P-U-GN-R- unceasing.
broken-off.
P-GN-Pc-/rgyun chad nas/ U-C-PGN-Pc--once the stream of thoughts
was cut.
P-GN-R-/rgyun chad pa/
disintegrated;
interruption; interrupted.
P-GN-R-UN-R-/rgyun chad pa med pa/

ever-flowing, unceasing.
P-GN-UN-/rgyun chad med/
never
ceases.
of Daily Practice.
P-n-N-Ù-/rgyun gyi spyod lam/
P-GN-UN-/rgyun chad med/
N-CcE-T-]Nc-R-/rgyud gsang ba 'dus
P-n-^-NU-/rgyun gyi yi dam/
P-GN-UN-R-/rgyun chad med pa/
N-CcU-/rgyud gsum/ 1. Three Kinds of
P-nc-]u-T-/rgyun gyis 'gro ba/
Secret Mantra In General. Father
P-nc-]HC-R-/rgyun gyis 'jug pa/
P-nc-C-R-/rgyun gyis rtag pa/
continuously, unceasingly,
sustained/ongoing permanence.
uninterruptedly; uninterrupted,
P-]CC-R-/rgyun 'gag pa/ interruption.

P-CFC-/rgyun gcig/ singular
ceaseless, incessant, flowing,
po/ Guhyagarbha Tantra.
pa/ t. 442-Guhyasamaja Tantra.
Tantra, According to Mahayoga. or
S-N- Mother Tantras U-NCIc-UN-N-.

and Non-dual Tantras
Tantras
2. three continua/continuities.
comprised of ground, path and

fruition.
P-/rgyun/ continua, continuum [logic]

P-/rgyun/ 1. continuity, flow, stream,
continuation, continuum. 2. duration,
period, time, everlasting. 3. daily;
often, usually.
262
daily activities.
personal
yidam.
continuous movement.
continuous involvement.
flow/continuity.
P-CFC-R-/rgyun gcig pa/
singular
P-CFN-R-/rgyun gcod pa/
to break the
flow/continuity.
continuity.
unceasing.
uninterrupted.
unbroken continuity.
ceaselessly, endlessly,
continuous, without discontinuity.
P-GN-/rgyun chod/ interrupt.

P-UGN-/rgyun mchod/ daily
offering/service.
P-]GN-/rgyun 'chad/
interrupted.
P-]HC-R-/rgyun 'jug pa/
continuous
involvement.
P-TP-/rgyun bsnyen/
winner.
regular at all times.
P-CKP-R-/rgyun gtan pa/
steady,
ongoing, continuous.
P-CKP-R-IP-^N-/rgyun gtan pa nyon

yid/ ongoing disturbed mind
consciousness.
P-CKP-TZP-/rgyun gtan bzhin/
as
usual, as always.
daily torma
P-CK_-/rgyun gtor/
continuous torma.
one that remains upon the shrine

throughout the practice, either as
offerings or as representations of
the deity.
P-_-/rgyun ltar/ syn. P-CKP-TZP-.

P-TP-/rgyun brtan/ steady
continuance.
P-TP-R-/rgyun brtan pa/
steady
continuance.
P-N-ZCc-R]-]{c-T-/rgyun du zhugs
pa'i 'bras bu/ fruit of Stream Entry.
P-N-ZCc-R]-]{c-T-`-CPc-R-/rgyun du
zhugs pa'i 'bras bu la gnas pa/
abide in the fruit of Stream Entry.
P-N-ZCc-R]-]{c-T-`-ZCc-R-/rgyun du
zhugs pa'i 'bras bu la zhugs pa/
P-N-ZCc-R]-Ù-`-]HCc-R-/rgyun du
zhugs pa'i lam la 'jugs pa/ to enter
pa/ keep daily in mind.
P-P-/rgyun ldan/
generally, usually,
continuously.
P-P-N-/rgyun ldan du/
gzhi/ ongoing all-ground.
incessant,
continuous.
continuous,
ongoing.
final limit of
continuum of spiritual
daily, every
day, once a day.
P-P-]W-T-/rgyun ldan 'tsho ba/
daily
P-C-R-/rgyun ldog pa/ syn. P-GN-]u-T-.

P-Pc-/rgyun nas/ not at all, never.
P-CPc-/rgyun gnas/ permanent.
P-R-/rgyun pa/ sinews, tendons.
P-R_-/rgyun par/ daily U-UMN-R-.
P-N-/rgyun spyod/ everyday.
P-]TT-G-T-TZP-/rgyun 'bab chu bo
bzhin/ like the steady flow of a
development.
P-UM]----T]-KE-E-]XP-/rgyun mtha'
rdo rje lta bu'i ting nge 'dzin/ the
vajra-like samadhi at the end of the

stream.
P-UM]-^-ac-/rgyun mtha' ye shes/
the original wakefulness at the end

of the stream.
P-UM]-_-KE-/rgyun mtha'i rdor ting/
the vajra-like samadhi at the end of
the stream.
river.
P-]qUc-/rgyun 'byams/
continuous,
perpetual, persistent.
P-]MN-R-/rgyun 'thud pa/
to continue,
go on, hold out, last, endure,
continue, practice, habit, custom.
]t`-R-P-]qUc- continuous state

of delusion.
P-U-/rgyun ma/ daily.

P-U-TFN-R-/rgyun ma bcad pa/
generally, continuously.
P-U-GN-R-/rgyun ma chad pa/
to
preserve continuously.
P-N-]HC-R-/rgyun du 'jog pa/
continual
placement, continuous settling.
P-N-ZCc-R-/rgyun du zhugs pa/
Stream-enterer; entering the stream
uninterrupted, incessant, unbroken.
P-U-GN-R_-/rgyun ma chad par/ syn.

P-GN-UN-R_- adv. incessantly.
P-U-CFN-R-/rgyun mi gcod pa/ everP-U-GN-N-]qE-T-/rgyun mi chad du
'byung ba/ arise incessantly.
P-U-GN-R-/rgyun mi chad pa/
uninterrupted; without interruption,
P-GN-UN-R-.
uninterruptedly. syn.
P-U-]GN-/rgyun mi 'chad/ perpetually,
without interruption.
P-WCc-/rgyun tshugs/
regular, usual,
normal; continuous.
P-]W-/rgyun 'tsho/ constantly foster.

P-]XCc-/rgyun 'dzugs/ regular, usual,
normal.
P-ZCc-/rgyun zhugs/
stream enterer,
stream-winner; stream entrance.
P-ZCc-l-]{c-T-`-ZCc-CPc-CIc-/rgy
gnyis/ enters and becomes
established in the stream to
nirvana.
P-ZCc--/rgyun zhugs lnga/
five
types of Stream Entrance.
P-ZCc-R-/rgyun zhugs pa/
stream-
enterer.
P-ZCc-R]-]{c-T-`-CPc-R-/rgyun
zhugs pa'i 'bras bu la gnas pa/
abider in the fruit of stream
entrance.
P-ZCc-R]-]{c-T-`-ZCc-R-/rgyun
zhugs pa'i 'bras bu la zhugs pa/

candidate for the fruit of stream
entrance.
P-ZCc-]{c-CPc-/rgyun zhugs 'bras

gnas/ abider in the fruit of stream
Ec-R]-mN-R_-]{c-ZCc-NE-]x-,Cc-R]-mN-R_-N-FC-U-TF-xC-R-Ù-n-c-ac-`-Cc-R-MT-R-.
P-ZCc-]{c-CPc-mN-R_-FP-/rgyun
of stream entrance.
without
uninterruptedly.
P-N-E-T-/rgyun du skyong ba/
cessation,
discontinued.
the exceptional abidance in the fruit
uninterrupted.
P-U-GN-N-/rgyun mi chad du/
always, usually,
unstoppable flow.
P-UN-R-/rgyun med pa/
zhugs 'bras gnas khyad par can/
flowing.
persist.
pa'i 'khor lo/ unceasing wheel.
P-U-C-R-/rgyun mi ldog pa/
entrance; def. by Jamgn Kongtrl:

perpetuate,
interruption, uninterruptedly,
P-UMN-/rgyun mthud/
P-U-]GN-R]-]B_-`-/rgyun mi 'chad
un zhugs kyi 'bras bu la zhugs gnas
the path for Stream Entry.
P-N-^N-`-qN-R-/rgyun du yid la byed
life.
P-TP-R-@P-CZ-/rgyun brtan pa kun
P-N-/rgyun du/
enterer.
Entry.
offering; daily torma offering.
P-UM]-/rgyun mtha'/
uninterrupted.
candidate for the fruit of Stream
P-CK_-/rgyun gtor/
P-MC-/rgyun thag/
P-U-]GN-R-/rgyun mi 'chad pa/
chos/ practice of the stream
usual, normal,
P-TP-/rgyun bsten/
P-ZCc-, stream-
P-N-ZCc-R]-Gc-/rgyun du zhugs pa'i
daily
recitation.
P-CKP-/rgyun gtan/
to nirvana.
P-ZCc-]{c-CPc-VU-R-T-/rgyun zhugs
'bras gnas tsam po ba/ the ordinary

abidance in the fruit of stream
entrance.
P-ZCc-]{c-CPc-CcU-/rgyun zhugs
'bras gnas gsum/ the three types of

abidance in the fruit of stream
entrance.
P-ZCc-]{c-T-/rgyun zhugs 'bras bu/

the fruit of stream entrance.
P-ZCc-ZCc-R-/rgyun zhugs zhugs pa/

IP-Mc-Pdef. by Jamgn Kongtrl:
ZCc-l-]{c-T-`-ZCc-R-N]-Ec-R]T_-P-,]NN-IP-CKP-U-Ec-R-Pc-TZ-R-R]-T_-Ec-R]-~N-,xC-R-CKP-U263
Ec-R--]N]-{c-ZCc-lc-xC-R-Ec-U-~N-R-.
P-ZCc-ZCc-R-CIc-/rgyun zhugs
zhugs pa gnyis/ two types of
stream-enterer.
P-^N-Ec-R-/rgyun yod nges pa/
definite possession of a lineage.
P-_E-/rgyun ring/ long time/duration.

P-_E-ME--WCc-/rgyun ring thung sna
tshigs/ a varying length of time.
P-_E-ME--WCc-/rgyun ring thung sna

tshogs/ a varying length of time.
P-_E-R-/rgyun ring po/
for a long
how long a
duration?.
vehicles. Same as the two vehicles,

practitioners of these vehicles
regard the practices as the cause for
P-ac-/rgyun shes/ common sense.

P-TaCc-/rgyun bshags/ daily
confession [practice/recital]
P-TaCc-l-^P-`C-TNP-/rgyun bshags
kyi yan lag bdun/ seven branches of

daily apology.
P-~E-T-/rgyun sring ba/
causal contemplation.
]--TTc-TN-/rgyu'i rta babs brgyad/

eightfold causal archway; def.:
ST-p-PE-CIc-c-MU-c-TZ-TZ-.
]-P-]{`-/rgyu'i rten 'brel/ def. by
c-NE-G-NE-U-NE-Jamgn Kongtrl:
E-NE-PU-UB]-NE-Nc-c-.
]-P-]{`-xC-/rgyu'i rten 'brel drug/
]the sixfold causal dependency
P-]{`-.
]-MC-R-/rgyu'i theg pa/ Causal
Hinayana and Mahayana. The
time.
P-_E-`c-/rgyun ring los/
three samadhis. causal samadhi,
to continue,
attaining fruition.
]-MC-R-/rgyu'i theg pa/
causal vehicle;
]{c-T]UM_-MC-U-CPc-R]-r-EP-`c-]Nc-R]\E-]HC-C-^-ac-`-c-K-N]-]-qNVU-N-_-T_-qN-Rc-P-]-MC-R-Zc-qT- cause-oriented approach;
def. by Jamgn Kongtrl:
prolong, extend, stretch, draw out,
causal/cause vehicle, yanas of
lengthen, protract.
cause. Hinayana and Mahayana.
P-T~E-/rgyun bsring/ 1. protracted,

prolonged. 2. persistent.
P-T~Ec-/rgyun bsrings/
constantly
causal, of or pertaining to a
cause.
]-@P-Pc-IP-UEc-R-/rgyu'i kun nas
nyon mongs pa/ causal affliction.
]-@P-E-/rgyu'i kun slong/
causal
motivation.
]-T@]-NE-TP-TFc-/rgyu'i bka' dang

bstan bcos/ causal teachings and
Three Causal Vehicles. Those of
IP-Mc-l-MC-R-; self-centered
_E-buddhas, Pratyekabuddhayana
`-MC-R- and the bodhisattvas,
qE-GT-cUc-NR]Bodhisattva Yana
MC-R-.
]-MC-R-CcU-/rgyu'i theg pa gsum/
three causal vehicles.
]-Nc-P-/rgyu'i dus na/
at the time of
causal condition.
]-Nc-c-/rgyu'i dus su/
causal tantra; syn.
at the time of
CZ-N-,-Nsee
]-NEc-R-/rgyu'i dngos po/
causal
substance.
]-Gc-/rgyu'i chos/ causal teachings.

]-Gc--/rgyu'i chos sku/ causal
CZ](aspect of) dharmakaya; syn.
Gc--.
]-Gc-]B_-CcU-/rgyu'i chos 'khor
gsum/ Three Turnings or
Promulgations. the Doctrinal Wheel,

According to the Causal Vehicle.
]-Uc-]HC-/rgyu'i snyoms 'jug/
causal meditative concentration.
]-KE-E-]XP-/rgyu'i ting nge 'dzin/
tshang ba/ complete meeting of

causes.
]-UWP-IN-FP-/rgyu'i mtshan nyid can/

having the attributes of being a
cause.
]-UWP-IN-MC-R-/rgyu'i mtshan nyid
theg pa/ causal vehicle of defining
-UWP-IN-lcharacteristics. syn.
MC-R-.
]-C\Cc-/rgyu'i gzugs/ causal form,
]qE-T-c-G-Uforms of cause; def.
E-TZ-; def. ]qE-T-GP-R-TZ-.
]-^-C-/rgyu'i yi ge/ seed syllable.
]-_C-q-/rgyu'i reg bya/ causal
texture.
]-Ù-ac-/rgyu'i lam shes/

]-d-_-@-/rgyu'i he ru ka/
causal
heruka [in development stage]
_-/rgyur/
(as) the cause.
l-_-n_-R-
-to act as the (primary) cause of.
_-n_-/rgyur gyur/ which will cause.

_-n_-R-/rgyur gyur pa/ the cause of;
that which causes.
_-n_-R]-SE-R-/rgyur gyur pa'i phung

po/ the causal aggregates.
_-]n_-R-/rgyur 'gyur pa/
which will be
the cause of.
_-qc-/rgyur byas/ causing.

_-qc-R-/rgyur byas pa/ to be caused,
to cause.
_--T-/rgyur smra ba/
declare to be
the cause.
c-/rgyus/ 1. knowledge, familiarity,

knows. 2. knowing of customs,
]-NP-/rgyu'i don/ causal fact.

]-Pc-R-/rgyu'i nus pa/ the
]--T-l-]{c-Cc-/rgyu'i spyi sgrub
c-R-/rgyus pa/
the cause.
power/capacity of the cause.
kyi 'bras rtags/ effect sign proving a

general cause.
]-NTE-/rgyu'i dbang/
customs. 3. imp. of
causes.
tendon, sinew; fibers,
muscle, sinew, tendon, small

ligament, tendon [shrinks in five]
causal
empowerment.
]-Nq-T-/rgyu'i dbye ba/
types of
]-CV-T-/rgyu'i gtso bo/
principal
causes.
knowledge, familiarity,
cause.
]-WCc-uEc-U-WE-T-/rgyu'i tshogs
grangs ma tshang ba/ incomplete

meeting of causes.
K_-NP-.
c-qE-T-/rgyus byung ba/ caused by.
c-UN-/rgyus med/ having no
unknowingly.
c-UN-R-/rgyus med pa/
uninformed,
without a grasp/the slightest

inkling.
c-^N-/rgyus yod/
knowledge,
familiarity, familiar.
Seed samadhi. The third of the
264
causal
cognition of the path.
-. 3. - + inst. 4.
T
N. 5. because. 6.
past tense of
^-c- on account of. 7. notice,
Nintelligence, knowledge; imp. of
R-; grasp, clue, inkling.
c-T-/rgyus sgrub/ form through
the cause.
commentaries.
]-P-/rgyu'i rkyen/
]-N-/rgyu'i rgyud/
CZ-N-.
]-P-/rgyu'i rgyun/
]-MC-R-CcU-/rgyu'i theg pa gsum/
the pious attendants, Shravakayana
maintain it.
]-/rgyu'i/
Hetuyana.
]-WCc-uEc-WE-T-/rgyu'i tshogs grangs
c-`P-/rgyus lon/
to understand,
know.
P-/rgyen/
causes, upwards, up,
uphill.
P--/rgyen rgyu/ speech, respiration.

P-G-/rgyen cha/ jewelry, ornaments.
E-/rgyong/ p. TEc--to stretch, to
N-E-T- to
extend out, to distend.
fill up.
E-T-/rgyong ba/ E-T-,TEc-R-,TE-T-,Ec- trans. v.; strike!.

Ec-/rgyongs/ imp. of Ec-; imp. of
E-T-.
T-/rgyob/ imp. of C-, G-`-_`-u-Tslash water with a sword; imp. of
C-R-; shoot.
T-T-/rgyob rgyab/
sound of "hit, hit",
strike, strike!.
-/lga/ ginger.
--/lga skya/ ginger.
E-E-/lgang nge/ perfectly white.
E-R-/lgang pa/ urinary bladder.
E-T-/lgang bu/ husk, pod, shell.
E-Z-/lgang zhu/ lantern.
-/lgo/ Z`-- the skin of his face.
-R-/lgo pa/ errant, incorrect, wrong,
false, heterodox.
-/sga/ saddle; a saddle; ginger.

-Gc-/sga chas/ saddlery.
--BUc-`-/sga rje khams sprul/ ]HU-NqEc-NP-uT-.
-P-EC-NTE-`Cc-R-/sga ston ngag
dbang legs pa/ 1864-1941.
-R-BE-/sga po khong/ has a pungent

W-T-.
taste
-SE-/sga phong/ bat, flitter-mouse.
-C-/sga smug/ ginger.
C-R-/sgag pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.
C-U-/sgag ma/ goddess of grace.
Cc-R-/sgags pa/ pf. of C-R-.
Cc-U-/sgags ma/ Charming Goddess
(his consort)
E-/sgang/ 1. ridge, mound. 2. [ + `-]

on, on top of, over, up, above.3.
while, in the course of, in the midst

of. 4. near a river; hill, spur, top.
E-c--E-`c--T-/sgang skyes sgo
nga las skye ba/ born from an egg.
E-B-/sgang kha/ everything, all.

E-C-/sgang ga/ all.
E-TN-/sgang brgyud/ hillside.
E-xC-/sgang drug/ the Six Ridges of
Tibet.
E-R-/sgang po/
E-T-/sgang ba/
E-T-/sgang bu/
a ball.
to grow, become full.
ball.
E-\_-NCP-R-/sgang zur dgon pa/

P--Bhutan,
monastery in
Thimphu.
E-`-/sgang la/ above.

E-aEc-/sgang shongs/ lows and
highs of land, ridges and valleys.
T-/sgab/ see T-R-.

T-R-/sgab pa/ T-R-,TT-R-,TT-R-,Ttrans. v.
U-/sgam/
box, trunk, chest, suitcase;
chest, trunk, box, suitcase.
U-GE-/sgam chung/ box, case.

U-R-/sgam po/ deep, profound, not
open.
U-R-UGC-`-/sgam po mchog sprul/

e-P-]uthe 5th, b. 1757, alias
]N`-E-R- of Cc-`-U-R-.
U-R-P_-T-P-R-/sgam po nor bu rgyan
pa/ Gampo Norbu Gyenpa. The
principal pupil of Rigdzin Jatsn
Nyingpo. b. 1599.
U-R-R-/sgam po pa/ Gampopa, 10791153.
U-R-R-TcN-PUc-_P-GP-/sgam po pa
bsod nams rin chen/ Gampopa,
Snam Rinchen, 1079-1153, also

known as Dakpo Lhaje, the chief
disciple of Milarepa.
U-R-_-/sgam po ri/
Gampo Mountain.
Lord Gampopa's seat in Central

Tibet.
U-R-e-P-]u-]N`-E-R-/sgam po o
rgyan 'gro 'dul gling pa/ 1757-?-
Gampo Orgyen Drodl Lingpa, also

known as Tertn Dechen Dorje
`-R_-]m_-T-/sgal par 'khyer ba/
to
carry on one's back.
`-WCc-/sgal tshigs/
back bone, the
vertebra.
`-WCc-]cE-`-/sgal tshigs 'sang lo/

vertebra.
-BE-/sgi khung/ opening, aperture.

N-`C-TNC-IN-Tc-R]-`-`-/sgid lug
bdag nyid brnyas pa'i le lo/ the
laziness of discouraging oneself.
N-`C-R-/sgid lug pa/
lack of self-
confidence.
-_-n--Gc-/sgu sger gyi sku chas/

(h)private property.
-Cc-/sgu stegs/ elbow, angle.

--/sgu rdo/ a sling.
-U--T-/sgu ma lta bu/ Gc-Uc--U-T_-ac-R--to understand that all
things are like magic/all phenomena

are illusory.
C-/sgug/ p. TCc- f. TC- imp. Ccto wait for, await.
C-R-/sgug pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.

Cc-/sgugs/ imp. of -T-; imp. await `c-Cc-aC- await your dreams;
C-R-.
imp. of
E-/sgung/ clap, crack, crash, report.
N-R-/sgud po/ father-in-law.
U-UN]-/sgum mda'/ gun stock.
_-/sgur/ p. T_- to bend down,
submit to. 2. to bear [hunger] ; imp.
_-T-.
of
_-_-/sgur sgur/
stooped people or
bent persons.
CK_-P-TN-GP---.
U-R]--G-UB_-/sgam po'i lha chu
_-T-/sgur ba/ hunchback.

_-T-/sgur ba/ _-T-,T_-T-,T_-T-,_-
_-/sgar/
`-/sgul/ p. T`- to move, to shake,

`-T-.
to put into motion; imp. of
`-T-/sgul ba/ to move, agitate; `-T-,T`-T-,T`-T-,`- trans. v.
-BE-/sge khung/ window.
C-/sgeg/ grace, graceful, charm,
mkhar/ Gampo Lha Chukhar.
camp, encampment, tent
camps.
_--/sgar grwa/
monks tent
quarters.
_-NRP-/sgar dpon/ governor of Ngari.

_-NRP-: one of the two
Garpn
N-_-NRPcommissioners of T
Ewho supervised the four districts
and the numerous nomad clans of
UE]-_c-.
Ngari
_-NRP-/sgar dpon/
Garpn, governor,
commissioners.
_-T-/sgar ba/ _-T-,T_-T-,T_-T-,_trans. v.
_-TcEc-GP-U-/sgar bsangs chen mo/

@_-U-R-_-TcEc-GP-U-.
see
`-/sgal/ load, the back.
`-R-/sgal pa/ back [of the body] the
small of the back.
trans. v.
attractive, playful, coquettish,

flirtatious.
C-Gc-/sgeg chos/ flirting.

C-Gc-FP-/sgeg chos can/ charming,
graceful, elegant, sensual.
C-IUc-/sgeg nyams/
elegance,
charm.
C-R-/sgeg pa/
playful, mesmerizing
(one of nine moods of dance) ;

charming, flirtatious; erotic, to boast,
brag; charming.
C-R---/sgeg pa rdo rje/ Lalitvavajra.

C-R]-IUc-/sgeg pa'i nyams/
flirtatious air.
265
C-R]---/sgeg pa'i rdo rje/ Lilavajra,

Lalitvavajra.
C-U-/sgeg mo/
attractive, vivacious,
coquettish, sensuous girl.
C-U-U-/sgeg mo ma/ 1. goddess of

grace, Lasya. 2. one of the eight
female bodhisattvas [consort of
E-R-] . 3. --C-U-U- the vajra-
c-`-
coquette Goddess.
C-U-U-È-`-T-T--T-/sgeg mo me
long la blta ba lta bu/ like a belle

Charming
Goddess.
privately.
gate, door.
means. 1. approach, door,
gate, doorway, opening, entrance.
]@P-]Nc-. 2. means, method,
opportunity, medium. 3.
compendium, composite. 4. p.
c- to give an order or
imp.
Tc-
instruction; door; avenue/door (way)

; gate (of mansion)
-@P-Pc-/sgo kun nas/ 1. in every
respect, by all means, in every way.

2. completely, totally.
-@P-`c-TKc-R-/sgo kun las btus pa/

compendium.
-c-/sgo skyes/ E-. 1. aa aE-, ... 2.

-TTc-.
-E-/sgo skyong/ syn. -~E-.
-B-/sgo kha/ doorway.
-BE-/sgo khang/ vestibule (in dance)
-BTc-/sgo khebs/ door-hanging.
-m-/sgo khyi/ a watchdog; watchdog.
-mN-/sgo khyud/ gateway [VTC] ,
doorway, portals.
-mN-/sgo khyud/ covered way, portico,

]-p-`-TT-R]-~E-]CCgateway;
C-Cc-_--FP-.
-mN-/sgo khyud/ gateway, doorway,
portals.
-m-/sgo khye/ watchdog.

-CE-Ê-U-]CCc-/sgo gang yang ma
'gags/ its gateway cannot be
blocked in any way.
-NC-/sgo dgu/
body]
266
-]uU-P-/sgo 'gram na/ at the door.

-C-R-/sgo rgyag pa/ to close, shut.
-E-ZC-G]-P-U-/sgo rgyang zhag
reaching water lamp.
E-`-/sgeng la/ on, upon.

]-/sge'u/ ginger.
]-BE-/sge'u khung/ window.
_-/sger/ individual, private, personal.
_-n-E-T-/sger gyi snang ba/
_E-E-.
individual perception. syn.
_--/sger lha/ personal deity.
c-/sges/ private, separate, distinct,
-/sgo/
-/sgo/
at the doors of the wealthy.
chu'i sgron ma/ the gate of the far
observing herself in a mirror.
Cc-U-/sgegs ma/
-]uU-/sgo 'gram/ doorway. 1. ]-I]uU-, ... 2. CVC-`C-BE-EU-S-{E-T]--UNP-C^c-C^P-n-C-R-, ... 3.

]-]uU-R--,]-_-TZ-PE-C-C^c-C^P-CIc-.
-]uU-/sgo 'gram/ doorway.
-]uU-/sgo 'gram/ doors; pC-R]- + P--
nine doorways [of the
-TN-/sgo brgyad/ 1. . 2. ]C--CaE-CF]-Ù-CIc-. 3. -T-. 4. B-. 5. -. 6.

UC-. 7. -R-. 8. UWC-U-.
-TN-/sgo brgyad/ eight gates.
-E-/sgo nga/ egg; (egg) shell.
-E-c-/sgo nga skyes/ egg-born.
-E-GP-R-CFC-/sgo nga chen po gcig/
cosmic egg.
-E-pN-W`-R-/sgo nga phyed tshal pa/

ac-R]-U-Rdef. Jamgn Kongtrl:
C\E-T]-^`-NE-]XP-R]-ac-R-CIc-E-CaCc-R-_-pN-U-NE-,N]-U-RC\E-G_-TNP-`-ac-R-]XP-G_-TNPR_-]NN-R-^P-K-,T-NRP-X-K-_c-,Ê-B-FC-P-PE-N-E-T]-U-R_-ac-R-N-INlE-CZP-^P-`-p-_`-K-E-T-N-IN-lE-CZP-^P-K-N-CIc-lE-c-c-_E-_C-RVU-^P-R]-p_-_-,@P-K-C-R-N-CIc-lTc-lc-qE-Tc-C\E-T-NE-]XP-R]-ET-CIc-c--TKCc-c-,Zc-c-.
-E-pN-W`-T-/sgo nga phyed tshal ba/
half-egoist.
-E-pN-]W`-cUc-VU-U-TNP-R-/sgo nga
form, sound, smell, taste, and

texture.
-]-U-ac-/sgo lnga'i rnam shes/
Five sense consciousness. The five

functions of cognizing the sense
objects of visual form, sound, smell,
taste and texture. consciousness of
the five senses; five sensecognitions, perceptions of the five
sense-doors.
-]-NTE-ac-/sgo lnga'i dbang shes/

the five sense-cognitions.
-]-^`-ZP-/sgo lnga'i yul zhen/
clinging to/apprehending the five

sense objects.
-]-ac-R-/sgo lnga'i shes pa/
consciousness of the five sensedoors, five sensory perceptions, five

sense door cognitions.
-c-/sgo lngas/
by/through the five
-TFN-/sgo bcad/
the doorways are
senses.
closed.
-Cc-/sgo lcags/ lock.

-Cc-C-R-/sgo lcags rgyag pa/
-CIc-/sgo gnyis/
the two
media/avenues.
-TP-R-/sgo bstun pa/
congruent,
similar.
-NE--TTc-l-P-/sgo dang rta babs kyi

rgyan/ ornaments on the gateways
and portals.
-xC-R-/sgo drug pa/ text name.

-]NCc-GN-R_-UXN-R-/sgo 'dogs chod
par mdzad pa/ to clear
phyed 'tshal sems tsam rnam bden
misconceptions (h)
pa/ Mind Only School of Split Egg
-TUc-R-/sgo bsdoms pa/
to
conceal.
Shell.
-E-`c--T-/sgo nga las skye ba/ eggE-c-.

born, birth from an egg.
C
PcT
Z
four types of
one of the
birth.
-E-`c-q-/sgo nga las bya/
to
lock.
bird from
an egg.
-E-CaCc-R-_-/sgo nga gshags pa

ltar/ like a split egg.
-E]-Tc-/sgo nga'i sbubs/ eggshell.

--/sgo lnga/ five sense doors. five
entrances, i.e. eyes, ears, mouth,
nose, and touch.
-]-]t`-E-/sgo lnga'i 'khrul snang/

the deluded perceptions of the five
senses.
-]-U-R_-ac-R-/sgo lnga'i rnam par
shes pa/ consciousness of the five

senses. The acts cognizing visual
-Pc-/sgo nas/
in terms of; by means
of, through, in terms of, from the

view point, the manner of, spawn, by
way of, via, due to, on account of, by
way of, by means of; from the point
of view of. on the basis of.
determined by. 2. from egg.
-Pc-Nq-T-/sgo nas dbye ba/ l- +

divided in terms of.
-CPN-/sgo gnad/
key point of the
gate.
-R-/sgo pa/
garlic, syn.
gatekeeper.
-~E-;
-R_-/sgo pur/ foreskin, prepuce.

-R-/sgo po/ the body.
-STc-/sgo phibs/ roofed gateway; p-PE-C-MN-N-ST-R]-MC-.
-ST-/sgo phub/ portal; -STc-.
-pCc-/sgo phyugs/ draught animal.

-pCc-/sgo phyugs/ sheep.
-p-R-/sgo phye pa/ opened the door.
-T-/sgo ba/ to infuse, to say; -T-,Tc-R-,T-T-,Cc- trans. v.
-T-t-T-/sgo ba khro bo/ wrathful
-`Cc-/sgo logs/ portal; ]-C^c-C^P-CIc-pCc-l-C-R-.

-~E-/sgo srung/ guardian of the
-T-TZ-/sgo ba bzhi/
-CcU-/sgo gsum/
guardians of the gates.
Four gate
keepers. Achala, Yamantaka,
Hayagriva, and Amrita Kundali.
-T-^T-Û-/sgo ba yab yum/
gate
keepers in union/with consorts.
-qN-R-/sgo byed pa/
to open, make
way; instigate, initiate, start.
-Nq-/sgo dbye/ the door-opener.

-]qN-R-/sgo 'byed pa/ to open/unlock
a door.
-U-/sgo ma/ 1. female guardians of the

gates. 2. in the peaceful mandala,
as consorts of
t-`-GP-R-TZ-. 3. in
the wrathful mandala same names
gate/gatekeeper; doorkeeper,
guard.
-~E-t-T-TF-/sgo srung khro bo bcu/

the ten wrathful gatekeepers.
three doors. Body,
speech and mind; thought, word and

deed. the three avenues of your
being; physically, verbally, and
mentally. three media. The
ordinary body
^N-.
mind
`c- speech EC- and
in word, thought and
deed. three gates; the three ways

[as in body, speech, and mind]
-CcU-]B_-]Nc-_-aP-/sgo gsum 'khor

'das ru shan/ separating samsara
and nirvana of the three doors.
-CcU-]B_-]Nc-_-aP-Nq-T-/sgo gsum
'khor 'das ru shan dbye ba/ making
but looking different; gatekeeper
the separation of samsara and
(goddess)
nirvana of the three doors.
-U-]CCc-R-/sgo ma 'gags pa/
-CcU-Cc-R-GP-Rc-/sgo gsum gus pa
openness, unobstructed.
chen pos/ with great devotion of
-U-TUc-R-/sgo ma bsdams pa/

unconstrained senses.
-U-TZ-/sgo ma bzhi/ the four female

-CNE-U- the Hook.
gate keepers. 1.
SCC
N
E
U
cE-CNEthe Noose. 3.
2.
U- the Chain. 4. E-CNE-U- the Bell.
-UE--WE-/sgo mang grwa tshang/
Gomang College.
-U]-`-]q_-U-TZ-/sgo ma'i rnal 'byor

ma bzhi/ the four yoginis of the
gates; white, yellow, red and
'khrul pa zhig/ the delusion of his

three doors collapsed.
-CcU-q-T-NC-zC-TKE-T-/sgo gsum bya

ba dgu phrug btang ba/ abandon
the nine actions of the three doors.
-CcU-_-aP-/sgo gsum ru shan/
separation of the three doors.
-T~E-T]-RP-N-K-/sgo bsrung ba'i pan di

ta/ Gate-keeping pandita. At the
major monastic institutions in
green.
-U-/sgo me/ Gomeh, in Domey.

-U-/sgo mo/ portal, vestibule.
-U-G-/sgo mo che/ gate.
-VU-/sgo tsam/ a little.
-U-/sgo rtsam/ E-R_--U--a little
tsampa to the beggars at your
door.
-UWUc-U-/sgo mtshams ma/
door
protectors, gate keepers; female

guardians of the gates.
-TZ-/sgo bzhi/ four gates.

-TZ-/sgo bzhi/ four gates.
-TZ]-C^c-C^P-P-/sgo bzhi'i g.yas
g.yon na/ to the right and left of the

four gates.
-TZ_-/sgo bzhir/
at the four
doors/portals/gates.
-^`-/sgo yol/
curtain, screen; curtain,
screen.
-_-/sgo ra/
-`-/sgo lo/
body, speech and mind.
-CcU-n-]t`-R-ZC-/sgo gsum gyi
yard, courtyard.
ancient India, it was the custom to

nominate competent scholars to the
position of defending the view of
Buddhism through debate, one at
each of the gates in the four
directions of the monastery.
-T~Ec-/sgo bsrungs/
gate keeper,
guardian of the gate.
--/sgo lha/ door spirit.

C-R-/sgog pa/ 1. garlic, leek. 2. C-R-,Cc-R-,TC-R-,Cc- trans. v.
C-R-`-SC-T\]-U-q-/sgog pa la phug
E--/sgong rgya/
enclosure of the egg
shell.
E-pN-W`-T-/sgong phyed tshal ba/ [a

cUc-VU-R- school] , one of the three
cUc-VU-R- schools.
E-T-/sgong ba/ E-T-,TEc-R-,TE-T-,Ec- trans. v.
Ec-/sgongs/ imp. of E-T-.
T-/sgob/ imp. of T-R-.
T-T-/sgob sgob/ unable, deficient.
U-/sgom/ reflection, meditation,
contemplation, to think of, practice,
cultivation, contemplation. p.
TUc-
imp. skt. bhavana, to cultivate, bring

forth.
U-l-_Cc-/sgom kyi rigs/
kind of
meditation.
U-BE-/sgom khang/
meditation house,
U-BE-/sgom khung/
meditation
retreat hut.
cavern.
U-BC-/sgom khog/
meditative
instructions/frameworks.
U-]B_-^C-/sgom 'khor yug/
all-
encompassing meditation.
U-n-NUCc-P-/sgom gyi dmigs rten/

object of meditation.
U--/sgom grwa/
meditation center,
T--] in
UWPU
N-Cc-that emphasis in on
_U-.
U-c-/sgom rgas/ meditation
hermit monk [differs from
withers.
U-C-`Cc-/sgom rgyag lugs/

meditative system, practice
tradition.
U-T-/sgom rgyab/
to practice
U-T-/sgom sgrub/
meditate and
U-T-/sgom sgrub/
meditation
meditation.
practice.
practice, to practice meditation.
U-GP-/sgom chen/
meditator,
contemplative ascetic; meditator,

hermit [full-time practitioner, hermit] ,
advanced meditator; great
meditator; fanatic.
U-GP-/sgom chen/
Meditator. A
person who spends all the time on
bza' mi bya/ not to eat garlic. or
meditation practice, often in
radishes.
mountain retreats. The special
Cc-/sgogs/ imp. of C-R-; imp. of C-R-.

E-/sgong/ egg.
E-c-/sgong skyes/ egg-born, egg
birth, produced/born from an egg;
rebirth through egg.
body, face.
connotation is a full time practitioner

of ordinary mind or non-fabricated
naturalness.
U-GP-R-/sgom chen pa/
great
meditators, a great yogi.
U-IUc-/sgom nyams/
experience
during meditation.
267
U-IUc-xC-R-/sgom nyams drug pa/
the Six Meditation Experiences; final

words of Jampal Shenyen to Shri
gcod pa/ uninterrupted practice.
U-R-UGC-/sgom pa mchog/
U-CK_-/sgom gtor/
to shatter
meditation. An instruction in
U-Tc-/sgom stobs/
the power of
U-R-UHC-K-pP-R-/sgom pa mjug tu
U-E-TF-/sgom spang bcu/
U-MC-/sgom thag/
band wrapped
meditation, meditation belt.
U-R-IUc-c-`P-R-W`-/sgom pa nyams
su len pa tshul/ method of
technique; way of training.
U-NP-/sgom don/ meditation object.

U-]x-UP-/sgom 'dra min/ incorrect
lookalike meditation.
U--/sgom sde/ n. of a village in -PE-.

U-CPN-/sgom gnad/ key point of
meditation.
U-R-/sgom pa/ 1. meditation, practice,

training, cultivation, meditation-
of meditation.
development, contemplation,
U-R-,TUc-R-,TU-R-,Uc- trans. v.; to
creative imagination. 2.
cultivate, meditate, practice, become

accustomed to; "make familiar with,
"cultivate in meditation. 3. imagine,
envision. 4. contemplate, think over,
ponder, concentrate upon.
Meditation. In the
context of Mahamudra or Dzogchen

practice, meditation is the act of
growing accustomed to or sustaining
the continuity of the recognition of
our buddha nature as pointed out by
a qualified master. In the context of
learning, contemplating and
disturbing emotions to be discarded

through the path of cultivation.
U-R-R-/sgom pa po/ the meditator.

U-R-UN-/sgom pa med/ nondevelopment.
U-R-`-TP-R_-qc-R-/sgom pa la brtson
par byas pa/ to persevere in the
assimilating the teachings into one's
U-E-C-R-C\E-C-/sgom spang ldog
U-R]-]zE-/sgom pa'i 'phrang/
perceived which is to be discarded

U-E-TZ-T-TF-TZ-/sgom spang bzhi
the
ravine of meditation.
brgya bcu bzhi/ 414 discards
U-R]-UP-EC-/sgom pa'i man ngag/
meditation instruction.
U-R]-Ù-/sgom pa'i lam/ 1. the path of

meditation training. 2. path of
cultivation.
religious practices. 2. to practice
meditation, to contemplate, imagine,
nine
U-R]-ac-_T-/sgom pa'i shes rab/
the
aspects of the path of cultivation.
knowledge [resulting] from
`c-qE-T]-ac-_T-.
U-Rc-IUc-c-`P-R-/sgom pas nyams
su len pa/ practical application
bya ba/ abandoned by meditation,
U-Rc-E-q-/sgom pas spang bya/
that
to be abandoned through cultivation,

discards through cultivation, abbr. of
U-Ù-nc-E-T_-q-T-.
U-E-/sgom spang/ abbr. of U-Ù-nc-E-T_-q-T-; process of
renunciation taking place on the
to make habit.
renounced on the path of

meditation.
through the path of cultivation"]

meditation.
U-pCc-l-_-tN-/sgom phyogs kyi ri

khrod/ Gomchok Hermitage, in
U-q-U-qN-UN-/sgom bya sgom byed

med/ neither meditator nor
meditation.
U-qE-/sgom byung/
meditation; arisen from meditation.
U-qE-C-Tc-/sgom byung gi stobs/

power of being/having trained.
U-qE-C-ac-_T-/sgom byung gi shes

rab/ knowledge arisen from
meditation training.
U-qE-]HC-P-R]-^-ac-/sgom byung
'jig rten pa'i ye shes/ mundane
wisdom resulting from meditation.
U-qE-Cc-R-/sgom byung rtogs pa/

realization resulting from
[meditation] training.
U-NqEc-/sgom dbyangs/
song.
adept in meditation.
268
resulting from
meditation-training, born of
U-Rc-E-T_-q-T-/sgom pas spang bar
path of meditation; factor to be
to be
cultivation
riddance, ["to be gotten rid of
Domey.
U-R-
ponder. 3. lit. make oneself used to,
U-R-CUc-R-/sgom pa goms pa/
U-Ec-/sgom spangs/
discards by meditation/riddance
U-R]-Ù-NC-/sgom pa'i lam dgu/

meditation training; abbr. of
the path of meditation.

pa gzung rtog/ concept of the
meditation.
U-R]-IUc-rE-/sgom pa'i nyams
of Meditation.
U-R-E-T-/sgom pa skyong ba/ 1.

Gc-N-TF- 10
meditation, one of the
cultivation.
U-E-TNP-]XP-/sgom spang bden
knowledge/wisdom resulting from
object of abandonment of the Path
deities.
be discarded through the path of
existence which is abandoned by a
byung ba'i shes rab/
accustomed to them through actual

practice.
mongs pa/ disturbing emotions to
'dzin/ the conception of true
meditation training.
personal experience, then growing
U-R-/sgom pa/ -U-R--to visualize
U-E-IP-UEc-R-/sgom spang nyon
U-R-`c-qE-T]-ac-_T-/sgom pa las
through meditation.
meditating, it means the act of
cultivation.
U-E-IP-UEc-TF-xC-/sgom spang
nyon mongs bcu drug/ the 16
myong/ meditation experience.
training, familiarization,
cultivation.
U-E-TF-xC-/sgom spang bcu drug/
the 16 discards through the path of
practicing meditation.
U-R-KE-E-]XP-n-N`-/sgom pa ting nge

pure/perfect/correct practice.
meditation
the ten
discards through the path of
U-R-NC-R-/sgom pa dag pa/
around the legs by yogis in
U-MTc-/sgom thabs/
meditation.
'dzin gyi dal/ the samadhi mandala
practice.
nine degrees of factors to be

renounced on the path of
phyin pa/ perfected training.
Mahamudra designed to break

shamatha and push on
intovipashyana.
U-E-_-NC-/sgom spang skor dgu/
most
eminent meditation.
Singha.
U-R-/sgom pa/
U-R-P-U-CFN-R-/sgom pa rgyun mi
a meditation
U-]qE-C-ac-_T-/sgom 'byung gi shes

rab/ wisdom arisen from
meditation.
U-]{C-/sgom 'brog/ holly.

U-UN-/sgom med/ non-meditation,
pC--GP-R]-`-]q_-TZone of the
the four yogas of Mahamudra; non-
Umeditation, without meditation.

U--not meditating, non-meditation;
U-UN-`-non-meditation, see also
]q_-.
U-UN-/sgom med/ non-meditation.
The state of not holding on to an
object meditated upon nor a subject

who meditates. Also refers to the
U]-U-_U-CcU-; Kamalashila's
"Stages of Meditation II".
U-`-CZ`-T-/sgom la gzhol ba/
to
dedicate oneself to practice.
U-Ù-/sgom lam/
path of cultivation;
path of development or meditation;

[acquaintance with shunyata]
U-Ù-/sgom lam/
path of cultivation.
The fourth of the five paths on which

one cultivates and trains in the
higher practices of a bodhisattva,
especially the eight aspects of the
path of noble beings.
U-Ù-n-E-q-/sgom lam gyi spang
bya/ process of renunciation taking
fourth stage of Mahamudra in which
place on the path of meditation;
nothing further needs to be
factor to be renounced on the path
"meditated upon"or "cultivated. ".
U-UN-l-`-]q_-/sgom med kyi rnal
'byor/ Yoga of non-meditation. The
function of the path of cultivation.
U-Ù-n-c-NC-/sgom lam gyi sa dgu/
forth of the four yogas of
Mahamudra.
nine stages of the path of
U-UN-EE-/sgom med ngang/
state of
non-meditation.
U-UN-G-T-P-n-KE-E-]XP-/sgom med
chu bo rgyun gyi ting nge 'dzin/ the

meditation.
spang bar bya ba/ discards through

the path of cultivation.
bya/ the discards through the path
U-UN-GE-E-/sgom med chung ngu/

lesser non-meditation.
U-UN-GP-R-/sgom med chen po/

greater non-meditation.
U-UN-`-]q_-/sgom med rnal 'byor/

the yoga of non-meditation; the
fourth of the four yogas of

Mahamudra.
of cultivation.
U-Ù-TF-CFC-/sgom lam bcu gcig/

11 # of the path of cultivation.
U-Ù-CIc-/sgom lam gnyis/ 1. ]HCP-R]-U-Ù-. 2. ]HC-P-`c-]Nc-R]-U-Ù-.

U-Ù-U-u`-Ù-/sgom lam rnam grol
lam/ the path of liberation
U-UN-]{E-/sgom med 'bring/
medium
non-meditation.
U-UN-Êc-UN-/sgom med yengs med/

undistracted non-meditation.
U-W`-/sgom tshul/
method of
training/meditating.
U--/sgom zhwa/ meditation hat.

U-ZC-Z-/sgom zhig zhu/ requested
meditation instruction.
U-Tc-/sgom bzlas/
meditation and
recitation.
U-^P-a-NE-Uc-R_-UXN-/sgom yun
shi dang snyoms par mdzod/ let
your meditation practice last until
under/within the path of cultivation.
U-Ù-pC--GP-R-/sgom lam phyag
rgya chen po/ Mahamudra level of

the path of cultivation. Same as the
vidyadhara level of Mahamudra.
U-Ù-T_-GN-UN-Ù-/sgom lam bar
chad med lam/ the uninterrupted

path under/within the path of
meditative
school.
stages of
meditation, stage of cultivation,
NT-U]-U-_Umeditation steps, sm.

CcU-.
U-_U-T_-R-/sgom rim bar pa/ the
NTsecond Bhavana Krama one of
perseverance in practice, rigorous
feeble
exertion.
U- meditate! keep
U-R-.
meditating; imp. of
imp.
round, circular.
_-ZCc-/sgor zhugs/ follower.

_-`-/sgor la/ concerning, about,
regarding, with reference to.
_-È-/sgor lung/ valley of Gor.

c-/sgos/ In particular.
c-/sgos/ in particular, special,
particular;
specific/private/individual.
c-B_-/sgos khur/ used by others (?)

c-T-/sgos sgrub/ individual
purpose.
c-TN-CcU-/sgos brgyud gsum/

CK_-n-c-Gc-l-TN-Rabbr. of
CcU-.
c-Gc-/sgos chos/ specific detail.
c-TP-/sgos bsnyen/ individual
approach.
c-NTE-/sgos dbang/
specific
empowerment.
c-c-/sgos su/ 1. particularly, in
particular, specially. 2. moreover.
c-c-/sgos su/ in particular.

E-/sgyang/ p. TEc--to postpone, to
delay.
`-ME-/sgyal thang/ a district in Tibet.

E-/sgying/ p. TEc- imp. Ec--syn.
]nE-.
N-/sgyid/ knee-joint, the calf.
N-R-/sgyid pa/ knees.
N-T-/sgyid bu/ a hearth, fireplace.
N-`C-/sgyid lug/ 1. discourage,
procrastination, lazy, idle, indolent,
N-`C-R-/sgyid lug pa/
to feel
discourage, sluggish,
procrastination.
N-`Cc-ZU-R-UN-R-/sgyid lugs zhum pa

med pa/ free from depression.
resolution.
U-~P-GP-/sgom sran chun/

Uc-/sgoms/
gate.
_-/sgor/ imp. of _-T-.

_-_-/sgor sgor/ round, circular.
_-_-/sgor sgor/ round.
_-MP-/sgor thon/ Open the door!.
_-U-/sgor mo/ 1. currency unit. 2.
disheartened.
U-aE-/sgom shing/ meditation stick.

U-~P-/sgom sran/ exertion,
perseverance, exertion; spirit, heart,
your death!.
adept.
Uc-R-/sgoms pa/ to contemplate.

]-CPN-/sgo'i gnad/ key point of the
discouragement. 2. sluggishness,
cultivation.
U-`Cc-/sgom lugs/
accomplish through training/being
accomplishment; specific sadhana
cultivation.
U-Ù-nc-E-T_-q-T-/sgom lam gyis
U-Ù-nc-E-q-/sgom lam gyis spang
river-like samadhi of non-
U-_U-/sgom rim/
of meditation.
U-Ù-n-qN-R-/sgom lam gyi byed pa/
Uc-l-T-R-/sgoms kyi sgrub pa/
]-/sgyi'u/ bag, purse.

-/sgyu/ 1. hypocrisy, deceit, one of the
cUc-`c-qE--TF-E-CFC- 51 mental
I-IP-I-a- 20
events in the
-U-. 3. deceit,
proximate. 2.
deception, deceitfulness,
269
pretentiousness, pretense,
necessary. 2. A collection of tantric
pretentiousness. 4. false, deceptive,
scriptures belonging chiefly to
illusory. 5. Pretense, as one of the
Mahayoga.
CZP-TT]-cUc-lc-_E-C-`c-EC-W`-_-]Gc-R- artifice, imposture.

-TFc-/sgyu bcas/ deceitful; dishonest,
twenty sub-disturbances;
mendacious, shifty, lying,

untruthful.
-NE-C^c-/sgyu dang g.yos/
deceit
and guile.
-]-/sgyu 'drwa/ Magical Net; web of

-]z`-]-T-.
magic; see
-]-T-/sgyu 'drwa ba/ the magical
web.
-]z`-/sgyu 'phrul/
magical display,
magical illusion; maya, illusion,

magic, illusory
manifestation/creation, miracle,
miraculous display; Maya (delusion)
2. abbr. of
-]z`-]-T-.
Magical Net, magical net, web of

illusion, Mayajala, net of illusory
creation; Mayajala-Magical net;
Z-t-
-]z`--T-GP-R-/sgyu 'phrul drwa ba
chen po/ the Great Web of Magic.
-]z`-]-T-GP-R]-KE-]XP-/sgyu 'phrul
'drwa ba chen po'i ting 'dzin/ the
samadhi of the magical net.
-]z`--T]-_-/sgyu 'phrul drwa ba'i

skor/ the Magical Net Cycle.
-]z`--T]-C_-/sgyu 'phrul drwa ba'i

gar/ the web of magical display.
-]z`-]-T]-pC--/sgyu 'phrul 'drwa

ba'i phyag rgya/ the forms of the
Magical Net.
-]z`-/sgyu 'phrul/ Maya.

-]z`-n-N-/sgyu 'phrul gyi rgyud/
-]z`-]-T]---/sgyu 'phrul 'drwa ba'i
-]z`-n-KE-E-]XP-/sgyu 'phrul gyi ting
-]z`--TN-/sgyu 'phrul sde brgyad/
Mayajala Tantras.
nge 'dzin/ Samadhi of Magical

Illusion.
-]z`-n-U-_`-/sgyu 'phrul gyi rnam

rol/ a manifestation [illusory? ] of
Amitabha.
-]z`--UW-/sgyu 'phrul rgya mtsho/

Ocean of Magical Display.
-]z`-TN-F-R-/sgyu 'phrul brgyad cu
lha sku/ the forms of the deities of

the Magical Net.
Eight Maya Sections. Basic
Mahayoga scriptures. Listed in

Chapter 12.
Eight Sections of Magical Net, Eight
Mahayoga scripture. vol. PHA of
-]z`-GP-R-Zc-q-T]-N-l-`-R-/sgyu
'phrul chen po zhes bya ba'i rgyud
kyi rgyal po/ n. of tantra.
-]z`-GP-U-Zc-q-R]-T-R]-MTc-/sgyu
'phrul chen mo zhes bya pa'i sgrub
pa'i thabs/ n. of sadhana.
-]z`-GP-U]-]u`-R-^P-KP-P-R-/sgyu
'phrul chen mo'i 'grel pa yon tan ldan

pa/ the Tibetan translation of the
Gunavatyam Shri Mahamaya Tika of

Ratnakara/Ratnakarashanti, 11th
cent. sgyu 'phrul chen mo'i rgyud n. of tantra.
-]z`-]-T-/sgyu 'phrul 'drwa ba/

Magical net, Mayajala. 1. A
collective term for the manifestations

of enlightenment to tame whoever
Mahayoga.
-U-/sgyu ma/ 1. maya, magical illusion;

illusion, magic, magical trick,
fantasy, entrails, mirage, wizardry,

illusoryness, enchantment,
wonderment. 2. small intestine.
-U-UBP-/sgyu ma mkhan/
conjurer, illusionist.
-U-E`-Cc-/sgyu ma ngal gso/

E`-Cc-_-CcU-.
-U-GP-R-/sgyu ma chen po/
See
Mahamaya.
-U-GP-R]-_-Uc-/sgyu ma chen po'i

skor rnams/ the aspects of
Mahamaya.
-U-GP-U-/sgyu ma chen mo/
Mahamaya; great illusion. A tantra

of the Anuttara tantra.
-U-GP-U]-U-/sgyu ma chen mo'i ma/

-U--T-/sgyu ma lta bu/
the eight
parables of illusion.
-U--T]-KE-E-]XP-/sgyu ma lta bu'i ting

nge 'dzin/ Magical samadhi. The
second of the three samadhis the
-]z`-U-/sgyu 'phrul ma/ Maya.

-]z`-U-È-/sgyu 'phrul me long/
Mirror of Magical Display.
-]z`-W-N@_-/sgyu 'phrul tshe dkar/
Gyutrl Tsekar. One of the termas

revealed by Chokgyur Lingpa which
focuses on White Amitayus.
-]z`-Z-t-/sgyu 'phrul zhi khro/
Magical Display of the Peaceful and

Wrathful Ones, skt. Shanti Krodha
Mayajala.
-]z`-Z-t-/sgyu 'phrul zhi khro/
nature of which is luminosity and

compassion, spontaneous like the
light of the sun shining in the sky.
@P-KE-T]-KE-E-]XP-; E---U-.
-U--T]-KE-E-]XP-/sgyu ma lta bu'i ting
See also "three samadhis. "
nge 'dzin/ the magic-like samadhi.
-U--T]-KE-E-]XP-n-UN-/sgyu ma lta
bu'i ting nge 'dzin gyi mdo/ Sutra on
the Magical Samadhi.
-U--T]-KE-E-]XP-]qEc-R_-]n_-_-/sg
yu ma lta bu'i ting nge 'dzin 'byongs
Gyutrl Shitro. The Mahayoga style
par 'gyur ro/ you will be well-
of the mandala of the 100 peaceful
grounded in the samadhi that
and wrathful deities.
everything is like an illusion; inf. your
-]z`-Z-T-/sgyu 'phrul zhi ba/
the
peaceful deities according to the

Magical Net.
-]z`-TZ-TF-R-/sgyu 'phrul bzhi bcu
recognition of the illusory nature of

phenomena will be heightened.
-U--T]-KE-E-]XP-E-T-/sgyu ma lta
bu'i ting nge 'dzin sbyong ba/ to
pa/ Forty Magical Nets. A
cultivate the samadhi that everything
Mahayoga scripture.
is like an illusion.
needs in whichever way is
270
magician
who constructs illusions, . magician,
mchod pa/ magical offerings.
Unsurpassable Magical Net. A
the Nyingma Gybum.
scripture in eight chapters. vol. PHA
the root text of the entire
-U--T]-UGN-R-/sgyu ma lta bu'i
Maya Sections.
-]z`--U-/sgyu 'phrul bla ma/
pa/ Eighty Magical Nets. A
Eightfold Magical Net. A Mahayoga
Gybum.
-]z`-CcE-T-E-R-/sgyu 'phrul gsang

N-CcE-T-E-Rba snying po/ see
the mother Great Miracle.
-]z`--TN-/sgyu 'phrul sde brgyad/
Mahayoga scripture.
-]z`-TN-R-/sgyu 'phrul brgyad pa/
Leulag Magical Net. A Mahayoga
scripture. vol. PHA of the Nyingma
-]z`--T-/sgyu 'phrul drwa ba/

Mayajala, Magical Net, the
mandala; illusory net.
-]z`-`]-`C-/sgyu 'phrul le'u lag/
-U--T]-W`-/sgyu ma lta bu'i tshul/
-U]--E-/sgyu ma'i rta glang/
-U--T]-_E-TZP-/sgyu ma lta bu'i rang
-U]-E-C\Cc-/sgyu ma'i stong gzugs/
-U--T]-Ù-/sgyu ma lta bu'i lam/
-U]-P_-/sgyu ma'i nor/
-U--T]-cUc-/sgyu ma lta bu'i sems/
-U]-`-]q_-/sgyu ma'i rnal 'byor/
-U--T]-TcN-PUc-/sgyu ma lta bu'i
-U]-`-]q_-R-/sgyu ma'i rnal 'byor pa/
-U--T_-/sgyu ma lta bur/ illusory.

-U--T_-UME-T-/sgyu ma lta bur
-U]-E-T-/sgyu ma'i snang ba/
illusory manner, magical ways.
bzhin/ illusory/magical nature.
magical path.
magical mind.
bsod nams/ merit that is illusory.
mthong ba/ to perceive as illusory.
-U-_-/sgyu ma ltar/ as an illusion.

-U-_-CIc-UN-N--T-/sgyu ma ltar
gnyis med du smra ba/ division of
T-NRP-Uv-R-.
-U-NE-]x-T-/sgyu ma dang 'dra ba/
the Middle Way made by
like a magical illusion.
-U-NP-NU-R-/sgyu ma don dam pa/ e-NT-U-_E-N-R- school.

-U-NP-NU-R_-]NN-R]-NT-U-_E-N-R-/sgy
u ma don dam par 'dod pa'i dbu ma
rang rgyud pa/ Svatantrika School
Asserting Ultimate Illusion.
-U-R-/sgyu ma pa/
illusionist,
illusory
horses and cows.
magical deity and mantra.
illusory forms of emptiness.
illusory/illusive
wealth.
yoga of illusion.
yogi of illusion.
illusive
perception.
-U]-NR-/sgyu ma'i dpe/
illusion, metaphors for magical

illusion.
-U]-NR-NC-/sgyu ma'i dpe dgu/
[TRS:
58-4] expl.
-U]-NR-TN-/sgyu ma'i dpe brgyad/
eight metaphors of illusoryness; the

eight analogies of illusion, eight
-Ù-. 2.
{C-F-. 3. x-\]-uE-m_-. 4. UC-M_-. 5.
C--. 6. -U-. 7. C\Cc-TP-n-E-T-.
`-R]-uE-m_-.
8.
-U]-NR-TN-/sgyu ma'i dpe brgyad/
similes of apparition. 1.
eight metaphors for illusion magical

water, optical illusion, mirage,
-U-qc-R-/sgyu ma byas pa/
to conjure
dream, echo, castle of the
-U-qN-R-/sgyu ma byed pa/
lightning, bubbles on the surface of
gandharvas, hallucination, rainbow,
up magic.
magician.
water, and reflection in a mirror.
-U--Ù-C--`-cCc-R-/sgyu ma rmi
lam smig rgyu la sogs pa/ magical
illusion, dream, mirage and so
-U]-NR-TN--T-/sgyu ma'i dpe brgyad

lta bu/ illusory, magical.
-U]-NR-TF-/sgyu ma'i dpe bcu/
[TRS:
58-3] .
forth.
-U-_C-UBP-/sgyu ma rig mkhan/

magician, illusionist.
-U-_Cc-uT-R]-NT-U-R-/sgyu ma rigs
grub pa'i dbu ma pa/ def. by
gnyis/ the twelve analogies of

illusoryness.
-U]-NR-U-uEc-TF-CIc-/sgyu ma'i
-U-cCc-NR-TNP-/sgyu ma sogs dpe
-U]-W`-/sgyu ma'i tshul/
ba/ like magic and so forth.
bdun/ magical illusion and the other

seven analogies.
-U-CcU-/sgyu ma gsum/ 1. E-T--U-.

-Ù-H-. 3. T_-_-H-.
2.
-U]--/sgyu ma'i sku/ magical form.
-U]-c-T-/sgyu ma'i skyes bu/
phantom, apparition.
-U]-uE-m_-/sgyu ma'i grong khyer/

magical city.
-U]-Cc-/sgyu ma'i sngags/

spell.
magical
dpe rnam grangs bcu gnyis/ 12

analogies of magical illusion.
the
play of magic.
magical,
illusive, illusory.
-U]-W`-N-/sgyu ma'i tshul du/

magically.
-U]-c-/sgyu ma'i rdzas/
substances
used in magic.
-U]-_E-TZP-n-N-^`-/sgyu ma'i rang

bzhin gyi spyod yul/ illusory
experience.
-U]-_`-N-/sgyu ma'i rol rtsed/

magical play.
-U]--Cc-/sgyu ma'i lha sngags/
magical deity, mantra.

spells.
-`-/sgyu rtsal/
art; ability, art, sport,
game.
-`-xC-F--TZ-/sgyu rtsal drug cu rtsa

bzhi/ [TRS: 65-3] ; Sixty-four
Crafts, according to the Lalitavistara.

include such crafts as flowerof the languages of many races
including spiritual beings.
-`c-/sgyu lus/
illusory body; supreme
-`c-/sgyu lus/
Illusory body. One of
illusory form.
the six doctrines of Naropa.
-`c-]HC-R]-W-/sgyu lus 'jig pa'i tshe/
when my illusory body is no more.
-`c-TN-/sgyu lus bde/
my illusory
body is well.
-`c-TN-Nc-/sgyu lus bde dus/
while
your illusory body is healthy.
-`c-]N-Cc`-\E-]HC-/sgyu lus 'od
gsal zung 'jug/ the non-dual state of

luminous awareness and the illusory
body.
-cUc-/sgyu sems/ illusory mind.

C-R-/sgyug pa/ to vomit, eject, to
stain, to wait.
C-]qE-/sgyug 'byong/ run and jump.

C-U-/sgyug mo/ mother-in-law.
_-/sgyur/ 1. to change, transform,
transmute, transmuting, alter. turn
multiply. 4. times, fold. 5. to bring
under control, to rule. 6. to affect,
_-T-.
_-T@N-qN-R-/sgyur bkod byed pa/
control; lute/vina; imp. of
illusion; twelve metaphors of
-U]-N-U-/sgyu ma'i rtsed mo/
magical
substances; materials for casting
into. 2. translate, to interpret. 3. to
-U]-NR-TF-CIc-/sgyu ma'i dpe bcu
E-T-`-c-R-U-R_-TFN-R]-Êc-CFN-NP-NU-TNP-R_-]NN-R--cEc-c-TEc-cCc-c-.
-U-`-cCc-]x-T-/sgyu ma la sogs 'dra
Jamgn Kongtrl:
-U]-c-/sgyu mi'i rdzas/
arranging, hunting, and knowledge
analogies of
illusion, reflection of the moon in
magician.
-U]--Cc-/sgyu ma'i lha sngags/
transform, remold.
_-]x_-/sgyur 'drar/ -U-NE-]x-T-.

_-T-/sgyur ba/ transformation; to
_-T-,T_-R-,T_-T-,_transform;
trans. v.; to transform.
_-T-/sgyur ba/ to alter.

_-qN-/sgyur byed/ Vikarin, [the 33'rd
year, the Female Earth Pig]
_-U--T_-N-R-/sgyur ma lta bur spyod

pa/ enjoy as a magical illusion.
_-U-_-ac-R]-ac-_T-/sgyur ma ltar
shes pa'i shes rab/ the knowledge

that understands that [everything] is
like a magical illusion.
_-Ù-/sgyur lam/
way of
transformation; the path of

transformation.
-/sgye/
bag.
271
-U-/sgye mo/ a bag, sack, bag.

-~E-/sgye sring/ being at birth.
N-R-/sgyed po/ hearthstone.
N-T-/sgyed bu/ hearthstone; hearth,
-TCc-R-/sgra bsgrags pa/ _`-U]-TCc-R-,uCc-R--sound of
N-T-CcU-/sgyed bu gsum/
-FP-CcE-T-/sgra can gsang ba/
stones used for fireplaces.
a tripod/a
imp. of
`-T-; p. T`- to
cause to fall down, to knock down.
`-T-/sgyel ba/
to throw down, to
`-T-,T`-T-,T`-T-,`- trans. v.
C-R-/sgyog po/ father-in-law.
Cc-/sgyogs/ cannon/explosives;
overthrow, overturn;
catapult.
N-R-/sgyod po/ a small fireplace.

-/sgra/ language, sound, verbal
testimony [logic]
-/sgra/
sound; voice; language;
grammar; (technical) terminology;

sound; renown, repute, account; a
sound, noise, voice, term, sonorous,
inarticulate speech, word, term,
voice, cry, cry of animals, name,
inflection, language, philology,
grammar, pronunciation; grammar.
-N-/sgra skad/
speech, voices and
cries, language, tongue, dialect,

grammar, sound, inflections.
-BUc-/sgra khams/
the capacity of
-UBP-/sgra mkhan/
sound-knower,
sound.
the ascending and
descending nodes of the Moon.
-CFP-/sgra gcan/
Rahu [Buddha] ,
Rahula, the ascending node, eclipse

maker.
-CFP-/sgra gcan/
-uC-/sgra grag/ resounding.

-uCc-/sgra grags/ resounding.
-uCc-Cc-/sgra grags sngags/
sound heard are mantra.
-uCc-CcE-C-]m_-c-/sgra grags gsung

gi 'khyer so/ audible sounds as the
practice of Speech.
-]n_-E-/sgra 'gyur gling/
Translation
Temple; one of the minor temples

surrounding Samye.
-_-/sgra sgyur/ translation.

-_-E-/sgra sgyur gling/ Translation
Temple. A temple at Samye.
utter the sound
[of. ) , sounding.
Rahu. One of the
heavenly bodies of Indian

cosmology. Rahu originally was a
demon who tried to capture the sun
and moon but was subdued and is
now said to be one of the planets.
He is responsible for eclipses.
-CFP-]XP-/sgra gcan 'dzin/ Rahula. in

]SCc-R]Simhaladvipa, one of the
CPc-TP-TF-xC- the sixteen
[sthaviras] /[arhats]
-CFP-\P-/sgra gcan zin/ Rahula,

Buddha.
translator, transcription, the

translation of the words.
literal meaning.
-H-TZP-n-NP-n-c-c-]{Ec-R-/sgra ji
to pursue the literal meaning.
-H-TZP-n-NP-`-UEP-R_-GCc-R-/sgra ji
bzhin gyi don la mngon par chags
pa/ attachment to the literal
meaning.
-H-TZP-K-ZP-R-/sgra ji bzhin tu zhen

pa/ literal insistence.
-H-TZP-N-/sgra ji bzhin du/ literally.

-H-TZP-N-UEP-R_-ZP-R-/sgra ji bzhin du
mngon par zhen pa/ clinging to the
literal meaning.
-H-TZP-N-ZP-R-/sgra ji bzhin du zhen

pa/ literal insistence.
-H-TZP-R-/sgra ji bzhin pa/
literal;
explicit, literal [meaning]
-H-TZP-R-NE-H-TZP-U-^P-R-/sgra ji
the literal and the not literal, [TRS

135-3] expl.
-H-TZP-R-U-^P-R-/sgra ji bzhin pa ma
yin pa/ the not literal.
-T_-n-`-V-T-/sgra bsgyur gyi lo tsA
-H-TZP-R]-NP-/sgra ji bzhin pa'i don/
-TCc-/sgra bsgrags/
-H-TZP-R_-Bc-`P-R-/sgra ji bzhin par
ba/ translator.
272
proclaimed.
[meaning] , implicit meaning; implicit

meaning.
-H-]ZP-R]-NP-/sgra ji 'zhin pa'i don/

literal meaning.
-]HC-/sgra 'jug/
explanation of sense,
-]HC-/sgra 'jug/
actual usage of a
extension of the word [logic]
-IU-E-T-/sgra nyam nga ba/
awesome
voice.
-IN-/sgra nyid/ voice.

-CIc-/sgra gnyis/ 1. \P-R-. 2. U-\P-R-.
\P-R-. 2. U-\P-R-.
1.
-P-/sgra snyan/ pleasant sound,
melodic, a guitar, stringed
instrument.
-P--T]-cUc-TN-/sgra snyan lta bu'i

sems bskyed/ sitar-like resolve.
-TP-/sgra brnyan/
-C-/sgra rtog/ 1
echo.
sounds/words/names and
concepts/thoughts. 2. sound-
-CFP--/sgra gcan lha/ Rahudeva.

-GE-T-/sgra chung ba/ low voice.
-H-TZP-/sgra ji bzhin/ literal.
-H-TZP-n-NP-/sgra ji bzhin gyi don/ the
bzhin pa dang ji bzhin ma yin pa/
-TN-/sgra brgyad/ eight sounds.

-T_-/sgra bsgyur/ translation,
not literal; not explicit/literal
term.
bzhin gyi don gyi rjes su 'brangs pa/
grammarian.
-Cc-/sgra sgrogs/
-FP-/sgra can/
Rahulagupta.
makeshift fireplace.
`-/sgyel/
cymbals/instruments resounded.
-H-TZP-U-^P-R-/sgra ji bzhin ma yin pa/
literal meaning.
khas len pa/ literal claim.
concept.
-C-C-^`-/sgra rtog gi yul/
domain of
words and thoughts.
-C-C-^`-N-n_-R-/sgra rtog gi yul du

gyur pa/ that which can be
expressed or conceived.
-MUc-FN-Cc-R_-qN-R-/sgra thams
cad rdzogs par byed pa/ completes

all words.
-M`-]n_-/sgra thal 'gyur/
Dra
Talgyur. the Penetration of Sound.
-M`-]n_--T]-N-/sgra thal 'gyur rtsa
ba'i rgyud/ Dra Talgyur Root Tantra;

n. of one of the 17 Dzogchen
tantras.
-UM]-N-IN-/sgra mtha'i de nyid/
nature
of sound.
-UM_-M_-R-/sgra mthar thar pa/
liberation at the end of sound.
-UM_-M_-R-_-T]-TcU-CKP-/sgra
mthar thar pa ster ba'i bsam gtan/

concentration, bestowing liberation
at the end of the sound.
-UMc-M_-R-P-R_-qN-/sgra mthas thar

pa sbyin par byed/ at the limit of
their sound freedom is granted.
-UMP-NP-]SCc-/sgra mthun don

'phags/ similar word, exalted
meaning.
-NC-/sgra dag/ clearly [repeated]

-NC-R-/sgra dag pa/ distinct/clear
sound/voice, distinctly.
-NC-R_-TKP-R-/sgra dag par bton pa/

reading with a clear, loud voice.
-NC-R-/sgra dag po/
correct
pronunciation.
-R-/sgra pa/ grammarian.

--/sgra spyi/ term universal [logic]
--/sgra spyi/ verbal, verbal
generality, [universal] . verbal
-NE-WCc-c-TFN-R-/sgra dang tshigs su

bcad pa/ grammar and poetics.
-NE-^-C-/sgra dang yi ge/
grammar
and calligraphy.
-NC-]HC-/sgra dog 'jug/
a word used
generality [universal) , verbal

universal [generality] , sound-image;
grammatical generality.
--C-R-/sgra spyi rtog pa/
verbal
generality concept.
-NC-R]-NTE-N-/sgra dog pa'i dbang du/
-T-G-/sgra bo che/ highly reputed.

-qE-uCc-R-/sgra byung grags pa/
-NP-/sgra don/
-NqEc-/sgra dbyangs/
strictly [logic]
in the narrow literal sense.
the objects indicated
by words; terms and objects: abbr.

of
--NE-NP--; object of a word
[logic]
-NP-/sgra don/ 1. name and object. 2.
etymological definition, etymological

meaning, meaning of the term,
meaning of the word, the phoneme,
terminological suitability.
tone of sound;
melodious/harmonious sound,
musical sound. melody, song,
eloquence, melodious song; voice.
-NqEc-TCc-R-/sgra dbyangs bsgrags

pa/ proclaimed in song.
-NqEc-U-R_-NC-R-C\Ec-/sgra
dbyangs rnam par dag pa gzungs/
-U-P-/sgra mi stan/
unpleasant
sound [the northern continent]
-UN-/sgra med/ without words.

-UN-l-Gc-P-R-/sgra med kyi chos
ston pa/ teaching the Dharma
beyond words.
-UN-R-/sgra med pa/
soundless, silent,
beyond words, without words.
-UN-`c-l--Pc-/sgra med lus kyi sgo

nas/ through silent gesture.
-VU-Ê-UN-/sgra tsam yang med/

without even a sound.
-WN-/sgra tshad/ logic.

-WC-/sgra tshig/ names; grammar.
-]XP-/sgra 'dzin/ the ear.
-]XP-NTE-UEP-/sgra 'dzin dbang
mngon/ direct sense perception that

apprehends sound.
-]XP-^N-UEP-/sgra 'dzin yid mngon/

direct mental perception that
pronunciation and meaning. 3.
pattern of melodic sound, one of the
sound object, etymological
qE-GT-cUc-NR]-C\Ec-TF-CIc- 12
-CZE-/sgra gzhung/
Bodhisattva.
-]N-\_-CcU-/sgra 'od zer gsum/
imprints of patterning, dharani of the
meaning.
-NP-CIc-@-E-T]-C-R-/sgra don gnyis

ka snang ba'i rtog pa/ thought
perceiving both name and object.
-NP-UMP-/sgra don mthun/
equivalent
name and object.
-NP-]xc-]XP-n-C-R-/sgra don 'dres
'dzin gyi rtog pa/ thought that holds

a combined sound and meaning,
conception that holds [of holding)
the mingled sound and object.
-NP-]xc-_E-C-C-R-/sgra don 'dres
rung gi rtog pa/ thought liable to

combine sound and meaning.
-NP-_-T-/sgra don sbyar ba/
mingling
of sound and meaning.
-NP-U-UMP-/sgra don mi mthun/
dissimilar sound and object.
-NP-VU-/sgra don tsam/
only the literal
meaning.
-CNEc-/sgra gdangs/
tone, pitch,
tune.
-UN]-_-/sgra mdo'i skor/
-NqEc-c-uCc-R-/sgra dbyangs su
grags pa/ proclaimed in song;
-NqEc--U-/sgra dbyangs lha mo/
Saraswati, Melodious Goddess.
-]qP-/sgra 'byin/ draw sound.

-_-NqEc-Cc`-^-C-/sgra sbyor
dbyangs gsal yi ge/ phonetic
continent of Unpleasant Sound.

"Unpleasant Sound"[the northern
continent] ; Unpleasant Sound
Uttarakuru (northern continent) ;

Unpleasant Sound, the continent of
Ominous Sound.
-U-P-l--/sgra mi snyan kyi zla/

-U-P-.
subcontinent flanking
-U-P-n-W-T-/sgra mi snyan gyi tshe
Northern Continent, received in a
vision of Guru Padmakara by
exegetic works concerned with the
Drigung Chdrak
Sanskrit grammar, poetics, metrics,
Sounds, colors and lights. The first

manifestations in the bardo of
-]N-\_-CcU-/sgra 'od zer gsum/
sounds, colors and lights; sounds,

[colored] lights, and [light] rays;
sounds, lights and rays.
-Êc-R]-NTE-N-/sgra yangs pa'i dbang

du/ in the wider
alphabet.
-U-P-/sgra mi snyan/ Kurava.
collected commentaries and

explanation of the principles of
primary/principal
grammar texts.
dharmata.
sang.
sgrub/ Long-life practice of the
the
apprehends sound.
sense/connotation.
-^-CZ-`-CZ`-T-/sgra yi gzhi la gzhol
ba/ to pursue the study of language

[Sanskrit]
-_C-R-/sgra rig pa/
science/study of
language/grammar. language.
-_C-R]-TP-TFc-/sgra rig pa'i bstan

bcos/ grammatical treatise.
-`c-qE-T-/sgra las byung ba/
resulting from sound/names.
-`c-aP-K-]Nc-R-/sgra las shin tu 'das

pa/ utterly beyond words.
-TaN-/sgra bshad/
etymology,
explanation of the etymology [logic]
-U-P-NE--U-P-n--/sgra mi snyan
dang sgra mi snyan gyi zla/ [thetwo
-TaN-/sgra bshad/ etymology.

C-Ê-E-a`-n-{C-SC-/sgrag yang
rdzong shel gyi brag phug/ Crystal
lexicography, and dramaturgy
subcontinents flanking the northern
translated from the original Sanskrit
continent "Unpleasant Sound"]
Cave of Drag Yangdzong. The
into Tibetan.
Land of Harsh sounds and
retreat place of Padmasambhava's
adherents of harsh sounds. The two
body. Situated between Lhasa and
-`-/sgra rdul/ sound particle.

-CPc-/sgra gnas/ abiding in sound.
-CPc-l-TcU-CKP-/sgra gnas kyi bsam
gtan/ concentration of abiding in
sound, dhyana of abiding in sound.
-U-/sgra snum/
subcontinents flanking
-U-P-.
-U-P-R-/sgra mi snyan pa/
inhabitant
of [the continent of] Ominous

Sound.
hair oil.
Samye in central Tibet.
Cc-/sgrags/ C-R-.
Cc-l-Gc-/sgrags kyi chos/
Drakich,
in Lokha.
273
Cc-UN_--UW-/sgrags mdar bla
_-uCc-R]-N-/sgrar grags pa'i rgyud/

Tantra uttered as sound. Oral
mtsho/ the place where Yeshe

Tsogyal was born, central Tibet 25
transmission of great masters.
miles south of Lhasa. Also spelled
_-CPc-`-]q_-_-T_-qN-/sgrar gnas
Cc-UN]--UW-.
Cc-Ê-E-/sgrags yang rdzong/
rnal 'byor ster bar byed/ abiding in
Drak
Yangdzong, in U.
Cc-Êc-E-/sgrags yongs rdzong/

Guru Rinpoche's citadel.
E-T-/sgrang ba/
to enumerate, to
upbraid, to reproach.
P-Pc-CFC-Cc-S`-CFC-Cc-]MP-R-/sgra
n nas gcig gis phul gcig gis 'then pa/
to pull from the front and push from
behind.
]--UGN-/sgra'i skye mched/
sense-
field of sound, sound base/sphere.
]-BUc-/sgra'i khams/ sound element,

BUc-TF-TN-, eighteen
one of the
elements.
]-P-/sgra'i rgyan/
phonetic
_-E-T]-N-/sgrar snang ba'i rgyud/
Tantra manifest as sound [is mindtransmission or both the

transmission of mind and symbol]
`-T-/sgral ba/
to cut; deliver,
bya/ the object directly expressed
`-`c-/sgral las/ deliverance ritual.

c-/sgras/ by/through sound.
c-TN-VU-/sgras brjod tsam/ mere
expression.
c-TN-_Cc-l--Pc-q-T-/sgras brjod
rigs kyi sgo nas bye ba/
]-TP-TFc-/sgra'i bstan bcos/
c-_Cc-l--Pc-Nq-T-/sgras rigs kyi sgo

nas dbye ba/ terminological
division.
in order, to correct. 2. to form a line,
an object [indicated
by] words [logic]
to line up, to set in rows. 3. to put

together, to assemble. 4. to compile,
]-NP-/sgra'i don/ see -NP-.

]-`-zP-/sgra'i rdul phran/ sound
C-T@N-/sgrig bkod/
]-U-TFN-/sgra'i rnam bcad/
C-tUc-/sgrig khrims/ discipline.

C-GC-T-MTc-/sgrig chog sgrub thabs/
particle.
sound
exclusion; discernment of sound.
]-U-R_-_C-R-/sgra'i rnam par rig pa/
grammar; knowledge of language.
]-_-T-/sgra'i sbyor ba/

]-W_-U-/sgra'i tsher ma/
disturbing
noise.
verbal
]-^`-UP-R-/sgra'i yul min pa/
not
exclusion [logic]
[directly] denotable by language

[logic]
]-_C-CPc-/sgra'i rig gnas/ grammar.

]-_C-R-/sgra'i rig pa/ science of
_C-R]-CPc-language, one of the
five sciences.
]-_Cc-/sgra'i rigs/ grammar.

]-aCc-/sgra'i shugs/ the power of
sound.
]--/sgra'i lha/ sound deity.

_-uCc-/sgrar grags/ uttered as
sound; resounding; whatever is
274
arrangement,
order, layout.
liturgical text outlining the proper
prudent, skillful, clever,
capable.
P-R]-C\N-N-T_-T-/sgrin po'i gzed du

bskur ba/ fallen into the trap of
shrewd self-deception.
T-/sgrib/ darkness, obscuration. p.

TTc-. 1. to cover, to conceal. 2. n.hindrance, clouded. 3. to obscure.
T-CIc-/sgrib gnyis/
two obscurations.
disturbing emotions and the
IP-UEc-R]-T-R- emotional obscuration. 2.

ac-q]-T-R- obscuration to
cognitive obscuration. 1.
knowledge.
T-CIc-@P-Ec-/sgrib gnyis kun
spangs/ utterly abandoned the two

obscurations.
T-CIc-l-CIP-R-TNC-UN-CIc-/sgrib
gnyis kyi gnyen po bdag med gnyis/
C-R-/sgrig pa/ C-R-,TCc-R-,TC-R-,Cc-R- trans. v.; to set in place/up;

to put, place.
C-R-/sgrig pa/ to adjust, correct, fix.

C-R-/sgrig pa/ to arrange.
C-ZCc-/sgrig zhugs/ [monastic]
discipline.
C-ZCc-qN-/sgrig zhugs byed/
against the two obscurations.
T-CIc-]NC-/sgrib gnyis 'dag/
the two
veils are lifted.
bag chags dang bcas pa/ the two
the manner/way
in which things are set/arranged,
to
enroll, enter the regimen of.
C-Ù-/sgrig lam/
order, discipline,
C-~`-/sgrig srol/
code, rule,
custom, rules, regimen.
side by side; imp. of
obscuration along with their habitual

tendencies.
T-MCc-/sgrib thogs/
obscuring;
hindrance; obstruction.
T-NC-/sgrib dag/ 1. obscurations

purified. 2. pl. obscurations.
T-NC-WCc-Cc-/sgrib dag tshogs
rdzogs/ obscurations are purified,

the accumulations perfected.
T-R-/sgrib pa/ to defile [a statue]

T-R-/sgrib pa/ to stain.
T-R-/sgrib pa/ T-R-,TTc-R-,TT-R-,Tc- trans. v.; obscuration; clouded,
veil, impediment, defilements,
obscuration, veil, cover, "covering
regulation.
Cc-/sgrigs/
R-.
P-R-/sgrin po/
T-CIc-TC-GCc-NE-TFc-R-/sgrib gnyis
method of practicing rites and
C-Ec-/sgrig stangs/
dictates, prescripts.
P-/sgrin/ imp. of P-R-; p. TP- syn.

]uP-.
P-R-/sgrin pa/ P-R-,TP-R-,TP-R-,P-
twofold egolessness as the remedy
style of composition/compiling.
]-CZP-c`-/sgra'i gzhan sel/
heard.
to edit, to compose.
meditative precepts.
composition.
code of behavior,
Two veils. The obscuration of
arrange, organize, to set up, to put
treatise on grammar.
gzhon/ elder and younger monks.
Cc-Ù-/sgrigs lam/
obscuration, veil, covering,
terminological division [logic]
c-TN-_Cc-l--Pc-Nq-T-/sgras brjod
C-/sgrig/ p. TCc- imp. Cc-.1. to
by the words [logic]
Cc-ZCc-P-CZP-/sgrigs zhugs rgan
trans. v.
liberate.
terminological division.
]-E-_-/sgra'i nga ro/ syn. -CNEc-.

]-NEc-l-TN-q-/sgra'i dngos kyi brjod
to arrange; side by
side.
discipline, rules; regulations,
rigs kyi sgo nas dbye ba/
ornaments.
]-NP-/sgra'i don/
their sound yoga is conferred.
Cc-R-/sgrigs pa/
over", hindrance.
C-
T-R-/sgrib pa/
Obscuration. The two
veils of disturbing emotions and
dualistic perception that cover one's
buddha nature.
T-R-/sgrib pa/
veils that covers one's direct

perception of the nature of mind. In
the general Buddhist teachings
several types are mentions: the
obscuration of karma preventing one
from entering the path of

enlightenment, the obscuration of
disturbing emotions preventing
progress along the path, the
obscuration of habitual tendencies
preventing the vanishing of
confusion, and the final obscuration
of dualistic knowledge preventing
the full attainment of buddhahood.
T-R-@P-`c-M_-R-/sgrib pa kun las thar

pa/ free from all obscuration.
T-R--/sgrib pa lnga/ five hindrances.

]NN-R`-]NP- sense-desire. 2.
1.
CPN-cUc- Ill-will. 3. Cc-R-NE-CIcN-R-NE-]nN-Rsloth and torpor. 4.
Mexcitement and sense of guilt. 5.
WU- doubt. five hindrances. 1. ]NNR`-]NP- sense-desire. 2. CPN-cUcCc-R-NE-CIc- sloth and
Ill-will. 3.
N-R-NE-]nN-R- excitement
torpor. 4.
M-WU- doubt.
and sense of guilt. 5.
T-R-FP-/sgrib pa can/ obscured
(being)
the two
obscurations (emotional and

cognitive)
T-R-MUc-FN-U-R_-c`-T-/sgrib pa
thams cad rnam par sel ba/ one of
I-R]-~c-TN- Remover of All
Hindrances. [the bodhisattva]
[Sarva] Nirvarana-Viskambin.
T-R-NE-TFc-R-/sgrib pa dang bcas pa/

obscured, veiled.
T-R-NE-U-R_-{`-T-/sgrib pa dang
rnam par bral ba/ totally free from

obscuration.
T-R-NE-{`-T-/sgrib pa dang bral ba/
unobscured, free from obscuration.
T-R-U-R_-NC-R-/sgrib pa rnam par

dag pa/ totally purified of
obscuration.
T-R-U-R_-E-T-/sgrib pa rnam par

sbyong ba/ utterly purified his
obscurations.
T-R-U-R_-c`-T-/sgrib pa rnam par sel

ba/ Nirvirana Vishkambin. one of
the
one of
the 8 bodhisattvas who received
Obscurations. The
T-R-CIc-/sgrib pa gnyis/
T-R-U-c`-/sgrib pa rnam sel/
qE-GT-cUc-NR]-TN- eight
foremost bodhisattvas.
teachings from Buddha himself.
T-R-E-T]-cUc-TN-/sgrib pa spang
ba'i sems bskyed/ the aspiration of

relinquished obscurations [on
cEc--
c-l-c-]
T-R-E-T]-cUc-TN-/sgrib pa spang
ba'i sems bskyed/ bodhichitta of
abandoning all obscuration.
T-R-Ec-R-/sgrib pa spangs pa/
T-R_-qN-R-/sgrib par byed pa/
to
obscure.
T-E-T]--IN-/sgrib spong ba'i rgyu

nyid/ which itself is the cause for
removing the obscurations.
T-qE-T-/sgrib byang ba/
purified of
their obscurations.
T-{`-/sgrib bral/
unobscured,
uncovered, unveiled.
T-E-/sgrib sbyong/
purification of
T-E-/sgrib sbyong/
Purifying the
obscurations.
removed the obscurations.
T-R-Ec-R]-cUc-TN-/sgrib pa
obscurations. The spiritual practices
spangs pa'i sems bskyed/ the
of clearing away what obscures the
resolve of abandoning
sugata-garbha; for example,

themeditation and recitation of
obscurations.
T-R-E-T]-p_-/sgrib pa spong ba'i
Vajrasattva according to the "special
phyir/ in order to remove the
preliminaries. ".
obscurations.
T-R-z-T-/sgrib pa phra ba/
subtle
to
T-TZ-/sgrib bzhi/
four obscurations.
Karmic, emotional, habitual, and
purify the obscurations.
cognitive. Conflicting emotions,
T-R-U-UE]-R]-UmP-R-/sgrib pa mi
world-forming deeds, the
mnga' pa'i mkhyen pa/ unobscured

knowledge.
T-R-UN-/sgrib pa med/
non-obstruction;
unobscured.
obscuration.
T-R-E-T-/sgrib pa sbyang ba/
T-UN-/sgrib med/
obscuration of knowable
phenomena, and of propensities.
T-C^Cc-UN-R-/sgrib g.yogs med pa/
without
obscurations.
unveiled, uncovered.
T-R-UN-R-/sgrib pa med pa/
T-È-U-TP-/sgrib lung ma bstan/
T-R-UN-R]-^-ac-/sgrib pa med pa'i ye
T-aE-/sgrib shing/
T-R-TZ-/sgrib pa bzhi/ four

`c-l-T-R- ripened
obscurations. 1.
IP-UEc-R]karmic obscurations. 2.
T-R- passion. 3. ac-q]-T-RTC-GCc-l-T-Rcognitive. 4.
T-c`-/sgrib sel/
T-R-\N-R-/sgrib pa zad pa/
Tc-/sgribs/
unobscured, unveiled.
obscured neutral state.
shes/ unobscured wakefulness.
residual or habitual.
the
exhaustion of obscuration.
dag pa/ utterly free from
obscuration.
T-R-CcU-/sgrib pa gsum/
Three
Obscurations. The obscurations of

the knowable, of conflicting
U-P-n-T-R-. 2. `c-l-T-R-. 3. IPUEc-R]-T-R- the three
emotions and of propensities. 1.
obscurations, the three veils.
T-R-CcU-/sgrib pa gsum/
Three kinds
of obscurations. The obscuration of

disturbing emotions, the obscuration
Viskambin. The Purifier of all

Hindrances.
T-CcU-/sgrib gsum/
three
obscurations.
imp. of
T-R-; is clouded
Tc-R--/sgribs pa lnga/ five

]NN-R-`-]NP-Rhindrances. 1.
CP
N
-cUc- maliciousness.
craving. 2.
C
cR
N
EC
I
N- sluggishness and
3.
N
R
N
P]nN-R- restlessness
sloth. 4.
M
W
U
- skepticism.
and guilt. 5.
Tc-Rc-TC-GCc-/sgribs pas bag chags/
habitual pattern of obscuration.
U-/sgrim/ p. TUc-. 1. to concentrate.

2. to twist together.
U-N-/sgrim klod/
tight and
loose/relaxed.
U-G-/sgrim cha/
tightness;
concentration, fixed attention.
of dualistic knowledge, and the
U--]HC-R-/sgrim ste 'jug pa/
obscuration of tendencies or
forcibly
engaging.
habitual patterns.
T-R]-UP-C-/sgrib pa'i mun stug/
[Nirvirana-Viskambin]
; the bodhisattva Sarvanivarana
over.
T-R-Êc-c-NC-R-/sgrib pa yongs su
wand of
invisibility.
the
dense darkness of obscuration.

U-R-/sgrim pa/ U-R-,TUc-R-,TU-R-,Uc- trans. v.
275
U-R-/sgrim po/
T-_-/sgrub skur/
superimposition
U-N-/sgrim lhod/ tight and loose.

Uc-/sgrims/ imp. of U-R-.
Uc-N-/sgrims glod/ tight and loose.
Uc-N-_P-R-/sgrims glod ran po/
T-_-/sgrub skor/
cycle/set of
Uc-K-]HC-R-/sgrims te 'jug pa/
T-_-/sgrub skor/ sadhana cycle.

T-BE-/sgrub khang/ meditation
that flourished in Tibet: Nyingma,
T-BE-/sgrub khang/
Cho.
tight, uptight,
unrelaxed, tense, taut.
"neither too tight nor too loose".

forcible engagement.
`-/sgril/ T`-. 1. to roll, to wind, to
wrap, pack. 2. to combine together,
to unite, to put together. 3.
-`- to combine, join;

exchange.
`
T
-.
imp. of
`-T-/sgril ba/ `-T-,T`-T-,T`-T-,`- trans. v.; roll up, to condense, to
wind, wrap round.
and depreciation.
sadhanas; sadhana cycles;
collection of texts concerned with

the propitiation; collection of texts for
independent schools of Buddhism
practice.
center.
practice building,
an enclosure used for intensive

meditation and practice, particularly
during the three year retreat, cave or
the practitioner,
sadhaka.
T--/sgrub grwa/
meditation school, practice center.

practice
T-Cc-/sgrub rgyags/
retreat
E-CKU-/sgrung gtam/ folklore, tale.

E-R-/sgrung pa/ raconteur, story
T-TN-/sgrub brgyud/
Practice
E-T-/sgrung ba/ to mix, to invent, to

E-T-,TEc-R-,TE-T-,Ecfeign;
T-TN-/sgrub brgyud/
trans. v.
companion/partner, retreat-friend.
provisions.
Lineage, meditative tradition,
sadhana lineage, the lineage of

accomplishment.
lineage. The lineage of masters
where the emphasis is one's
P-/sgrun/ imp. of P-R-.

P-R-/sgrun pa/ P-R-,TP-R-,TP-R-,P-
Practice Lineages.
trans. v.
T-/sgrub/
establish,
TZC-; To
personal experience of the

teachings as opposed to the
scholastic lineage of expounding the
scriptures
TaN-TN-.
T-TN-/sgrub brgyud/
See Eight
Practice
Lineage. The lineage of teachings

and masters where emphasis is
practice; consummation, establish,
placed on one's personal
TZC- p. TTc-. 1. to acquire, to
experience of the teachings as
obtain, to practice, accomplish, to
opposed to the scholastic lineage of
fulfill, perform, achieve, attainment,
expounding the scriptures
commit, prove, affirm, establish,
. This phrase also refers to the
finish, complete, proceed, to go
Eight Great Chariots of the Practice
ahead, handle, do. 2. to work for. 3.
Lineage
TaN-TN-
T-TN-aE--TN-, the
practice, sadhana, [lit. method for
eight schools of Buddhism that
accomplishment] . 4. to finish
flourished in Tibet: Nyingma,
accomplish, to prove. 5. cultivate. 6.
Kadam, Marpa Kagy, Shangpa
to fabricate, encourage. 6. which
Kagy, Sakya, Jordruk, Nyendrub,
effect.
Shije and Ch. Today only the first
T-N@]-/sgrub dka'/
to give/take a lot
of trouble.
T-Nl`-/sgrub dkyil/ sadhana

mandala.
276
T-TN-aE--TN-/sgrub brgyud shing

rta brgyad/ Eight Great Chariots of
independent schools of Buddhism
that flourished in Tibet: Nyingma,
Kadam, Marpa Kagy, Shangpa
Kagy, Sakya, Jordruk, Nyendrub,
Shije and Ch.

rta brgyad/ Eight Chariots of
Spiritual Accomplishment.

rta brgyad/ Chariots of Spiritual
Practice
E-^C-/sgrung yig/ folk tales.

Ec-/sgrungs/ imp. of E-T-.
Ec-/sgrungs/ anecdote.
Ec-TaN-R-/sgrungs bshad pa/ to
tell/relate an anecdote.
T-TN-I-U-/sgrub brgyud nyi ma/

BUc-`- v., 1781-1847.
the Practice Lineage. The eight
retreat center,
T-uCc-/sgrub grogs/
teller.
Kagy, Sakya, Jordruk, Shije, and
Practice Lineage.
framework.
T-UBP-/sgrub mkhan/
Kadampa, Marpa Kagy, Shangpa
rta brgyad/ Eight Chariots of the
dwelling for meditation.
T-BC-/sgrub khog/ sadhana
`-U-/sgril ma/ twisted together.

C-/sgrug/ to pick up. ^_-C-R-.
C-R-/sgrug pa/ to collect, gather,
C-R-,pluck, pick up, to compare;
TCc-R-,TC-R-,Cc- trans. v.
Cc-/sgrugs/ imp. of C-R-.
E-/sgrung/ fable, legend, tale, story,
novel, fiction; stories; folk tales.
T-TN-TN-/sgrub brgyud brgyad/ the

aE-Eight Practice Lineages, [syn.
GP-R-TN-, T-TN-aE--TN-]
T-TN-TN-/sgrub brgyud brgyad/
TEight Practice Lineages, syn.
TN-aE--TN-. The eight
five survive as independent

lineages.
T-TN-l-TP-R-/sgrub brgyud kyi
Accomplishment, Eight.

rta brgyad/ Eight Practice
Lineages.
T-TN-aP--GP-R-N-/sgrub brgyud
shin rta chen po rgyad/ Eight
Chariots of Transmission:
-]n_-E-U- (2)Kadam
(1)Nyingma
T@]-CNUc- (3)Kagy T@]-TNZEc-R-T@]-TN(4)Shangpa Kagy
c
(6)Ch and Shijey
(5)Sakya
CFN-ePN-Z-qN- (7)Kalachakra Nc]B_- or _-xC- (8)Orgyen Nyendrub
e-P-TP-T-.
T-EC-/sgrub ngag/ statement of proof
[logic]
T-EC-/sgrub ngag/ proof statement.

T-EC-_-E-/sgrub ngag ltar snang/
superficial authentication.
T-EC-Ê-NC-/sgrub ngag yang dag/

true proof establishing speech.
T-GP-/sgrub chen/
T-GP-/sgrub chen/
drubchen.
Drubchen
Ceremony. Great accomplishment

practice; a sadhana practice
undertaken by a group of people
bstan pa/ the teaching of the
which goes on uninterruptedly for
practice lineage.
seven days. rite of great attainment.
mahasadhana, big puja, "seven-day
T-C-_Cc-CFC-R-/sgrub ldog rigs gcig

T-R_-n_-R]-C-R-_Cc-CFC-Rpa/
practice support;
sadhana support; a support for
practice"; (stage of) great
practice.
accomplishment; intensive group
T-TP-/sgrub bstan/
sadhana practice/retreat.
T-GP-/sgrub chen/
T-P-/sgrub rten/
great
the teachings of
the Practice Lineage.
practitioners.
T-GP-T@]-TN-/sgrub chen bka'

T-R-T@]-TN-.
brgyad/ see
T-GP-T@]-TN-l--WCc-TNP-T-NE-I
_--/sgrub chen bka' brgyad kyi lha
tshogs bdun brgya dang nyer lnga/
the 725 deities of the Eight Sadhana

Teachings.
T-MC-I-T-/sgrub thag nye ba/
easy to
accomplish.
ub chen bka' brgyad drag po rang
of achievement, method for
usually emphasizing the

development stage. The typical
1408.
classes of means for attainment in
of refuge and arousing bodhichitta, a
dgongs/ recitation intent of great
main part involving visualization of a
accomplishment.
buddha and recitation of the mantra,
T-Gc-/sgrub chos/
established
and a concluding part with
property, positive phenomenon.
dedication of merit to all sentient
T-UGN-/sgrub mchod/ sadhana
beings.
ceremony.
T-UGN-/sgrub mchod/ sadhana puja,
practice service; extensive sadhana;

smaller than
T-GP-; sadhana ritual;
sadhana ritual, sadhana puja,
T-]HC-/sgrub 'jug/
T-MTc-@P-TKc-/sgrub thabs kun btus/

compiled and edited by Jamyang
Khyentse Wangpo and Jamyang
affirmative
compiled and edited by Jamyang
engagement, subjects of full
Khyentse Wangpo and Jamyang
engagement, subjects engaging
T-]HC-/sgrub 'jug/
collective
T-K-^N-R-/sgrub tu yod pa/
can
meditation center; meditation
Sadhanas; famous collection of
T-CPc-NTP-R-/sgrub gnas dben pa/
T-MTc-_P-]qE-/sgrub thabs rin
'byung/ Source of Jewels, Hundred
reasoning,
to
reason.
T-Cc-_-E-/sgrub rtags ltar snang/

superficial proof.
T-Cc-pP-F-`C-R-/sgrub rtags phyin ci

log pa/ incorrect proof.
T-Cc-Ê-NC-/sgrub rtags yang dag/

correct proof.
T-R-/sgrub pa/ affirmation [logic]

T-R-/sgrub pa/ accomplishment.
T-R-/sgrub pa/ sadhana; (stage of)
accomplishment; -(sadhana)
T-R-,TTc-R-,TT-R-,TcT-MT- accomplished
trans. v.;
practice;
Sadhanas.
argumentation, argument.
T-Cc-]CN-R-/sgrub rtags 'god pa/
place.
solitary practice place.
abbreviated/concise sadhana.
accomplishment
torma.
T-Cc-/sgrub rtags/
sacred place of accomplishment,
practices by Loter Wangpo.
verifiable.
T-CK_-/sgrub gtor/
sacred place;
T-MTc-@P-`c-TKc-R-/sgrub thabs kun

T-MTc-Tc-R-/sgrub thabs bsdus pa/
accomplish, able to; provable,
the
hermit.
practice place, meditation center,
las btus pa/ The Collection of
engagement.
T-]--U-/sgrub sde'i bla ma/

T-CPc-/sgrub gnas/
Loter Wangpo.
affirmatively [logic]
Sadhanas.
T--GP-R-TN-/sgrub sde chen po

T@]-TN- and T-GPbrgyad/ syn.
T@]-TN-l--WCc-TNP-T-NE-I_--,
G-UGC-^P-KP-, -T]--. 1. ]HU-NR`--. 2. RN-U-CcE-. 3. ^P-NC-MCc-. 4.
p_-R-]zP-`c-. 5. TNP--^P-KP-. 6.
N-CKE-U-U-. 7. NUN-R-xC-Cc-. 8.
]HC-P-UGN-TN-.
T--U-/sgrub sde ma/ spiritual
consort.
Loter Wangpo.
T-MTc-@P-TKc-/sgrub thabs kun btus/

Compendium of Sadhanas,
practice service.
Mahayoga scriptures, the other

being the Tantra Section.
Mahayoga, the Eight Great
preliminary part including the taking
T-GP-n-XT-NCEc-/sgrub chen gyi dzab
Section (of Mahayoga)
T--/sgrub sde/ retreat center.

T--TN-/sgrub sde brgyad/ eight
liturgy and procedure for practice
sadhana structure involves a
U-d-^-C]--CIc-; the Sadhana
One of the two major aspects of
practice, process of realization.
T-MTc-/sgrub thabs/ Sadhana.
N-l-U-]z-FP-,CK_-P-, 1337-
of
T--/sgrub sde/ Sadhana Section.
attainment, method of practice,
byung rang shar/ terma revealed by
sadhana section; retreat center,

practice center, sadhana section,
class for means of attainment, One
T-MTc-/sgrub thabs/ sadhana; means
"Means of accomplishment. "Tantric
T-GP-T@]-TN-xC-R-_E-qE-_E-a_-/sgr
T--/sgrub sde/ Sadhana Section;
T-MTc-_P-]qE-T--/sgrub thabs rin

'byung brgya rtsa/ collection of
master. 1. to affirm [information
sadhanas gathered and arranged by
about an object] . 2. accomplish,
Jetsn Taranatha.
application, practice, defilement,
T-MTc-_P-]qE-T--/sgrub thabs rin
attainment, accomplishment. 3.
'byung brgya rtsa/ Hundred
engagement. 4. perform, performing
Sadhanas, Source of Jewels, a

collection of sadhanas gathered and
[deeds] . 5. to strive for, realization.
arranged by Jetsn Taranatha.
one of the 16 aspects of the 4 noble
6. to acquire. 7. proof, progress,
T-Cc-Cc`-]CN-/sgrub rtags gsal
T-MT-/sgrub thob/ siddha,
truths among the 16 aspects of the
T-P-/sgrub rten/ practice support;

MCc-P-MCc-NU-n-P--support of
T-NE-{`-T-/sgrub dang bral ba/ 1.
]Nc-qc-C-R_-]XP-R-`-cCc-R]-pPF-`C-`c-TC-Pc-N-B-P-IN-Cc-R-`]HC-FE-cUc-pP-F-U-`C-R_-T-R]UWP-IN-FP-. 8. achievement, to
'god/ arguing.
one's own practice.
accomplished one.
four truths: def. by Jamgn Kongtrl:
unattainable. 2. unproven.
T-]NCc-GN-R-/sgrub 'dogs chod pa/

eliminate misconceptions about
practice.
to
accomplish, positive phenomenon.
277
9. entails the prayer that the deity's

blessings will descend, transforming
the mundane body, speech, and
mind into the three syllables of
indestructible reality, attainment. 10.
to complete, finish, perform, carry
out. to accomplish/achieve; to
assure; to prove; establish, prove,
legitimize, exist, come into
sadhana practice/retreat; Great

accomplishment.
kyi blo/ determination to practice.
T-R-GP-R-/sgrub pa chen po/
Great
accomplishment. The fourth of the

"four aspects of approach and
T-R-T@]-TN-/sgrub pa bka' brgyad/

Eight Sadhana Teachings; the
sadhana practices of the eight

Herukas; Eight heruka sadhanas,
eight great orders of Mandalas, the
Eight Logos Sadhanas/Heruka
Practices. Ultimate yidams of the
]HU-NR`--. 2.
Nyingma tradition. 1.
RN-U-CcE-. 3. Ê-NC-MCc-. 4. TNN-^P-KP-. 5. S_-R-SP-`c-. 6. NUN-R-xC-Cc-. 7. N-CKE-U-U-. 8. ]HC-PUGN-TN-; eight great orders of
meditation training, sadhana
practice.
T-R-IUc-c-E-T-/sgrub pa nyams su
blang ba/ practice of sadhana.
T-R-NE-{`-T-/sgrub pa dang bral ba/

free from accomplishing.
T-R--NC-/sgrub pa sde dgu/
Nine
Sadhana Sections. The Eight

Sadhana Teachings in addition to
the teachings connected to Guru
Vidyadhara. Sometimes the

Assemblage of Sugatas is counted
cycle.
as the ninth.
eight classes of Herukas.

]HU-NR`-Eight heruka sadhanas;
CaP--; RN-U-CcE-; Ê-NC-MCc-; -S_-T-]zP-`c-; TNN--^P-KP-; U-UN-E-; ]HC-P-UGN-TN-; and NUNR-xC-Cc-.
Sadhana Sections. The phrasing of

these six types of scripture differs
slightly among the various versions
of Chronicles of Padmasambhava's
chief yidam deities of Mahayoga and
life. In his Narration of the Precious
their corresponding tantras and
Revelation of the Terma Treasures,
sadhanas: Manjushri Body, Lotus

Quality, Kilaya Activity, Liberating
Longchen Rabjam rephrases the
Sorcery of Mother Deities,
Sections refer to the six scriptures
Maledictory Fierce Mantra, and
mentioned just above. In that way
Mundane Worship. Often the name
they are equal to the Six Secret
refers to a single practice involving
Sections
complex mandalas with numerous
scriptures for Manjushri Body, Lotus
deities.
ba/ emphasize practice.
T-R-CUc-R-/sgrub pa goms pa/
adept
in sadhana.
T-R-]CN-R-/sgrub pa 'god pa/
to state
T-R-C-R-/sgrub pa rgyag pa/
to
T-R-GP-R-/sgrub pa chen po/
great
evidence/proof.
CcE-T--xC- including the
Quality, Kilaya Activity, and
accomplishment; intensive group
yod par bya ba/ to be careful while

practicing.
T-R-`-_-T-/sgrub pa la sbyor ba/

T-R-`-U--R-/sgrub pa la mi skyo pa/
practice tirelessly.
T-R-`-TP-R-/sgrub pa la brtson pa/

endeavor in practice.
T-R-`-ZCc-/sgrub pa la zhugs/
to stay
in retreat.
T-R-`-CZ`-T-/sgrub pa la gzhol ba/

was determined to
accomplish/realize [the meaning]
T-R-`-CZ`-T-/sgrub pa la gzhol ba/

engage in the practice.
T-R-`c-qE-T]-_Cc-/sgrub pa las
byung ba'i rigs/ the nature resulting
T-R]-Tc-/sgrub pa'i skabs/
at the
time of accomplishment.
T-R]-uCc-UGC-/sgrub pa'i grogs

mchog/ the best sadhana
companion.
T-R]-NCEc-R-/sgrub pa'i dgongs pa/
intent of accomplishment; [the intent

of mastering the accomplishment of
siddhis]
T-R]-`-UWP-/sgrub pa'i rgyal
mtshan/ the victory banner of

practice.
T-R]-`-UWP-TEc-R-/sgrub pa'i rgyal

victory banner of practice.
T-R]-`-UWP-WCc-/sgrub pa'i rgyal
mtshan tshugs/ raise the victorious

banner of spiritual practice.
T-R]-TN-/sgrub pa'i brgyud/

meditative lineage.
T-R]-NEc-R-/sgrub pa'i dngos po/

practice materials.
Liberating Sorcery of Mother
T-R]-G-C-/sgrub pa'i cho ga/

sadhana.
Deities.
T-R-U-R_-E-T_-qN-R-/sgrub pa rnam
par sbyong bar byed pa/ to fully
(spiritual)
practitioner; sadhaka, practitioner.
accomplishment; (stage of) great
278
Sanglingma so that the Six Sadhana
train oneself in the practices.
practice.
T-R-`-TC-^N-R_-q-T-/sgrub pa la bag
mtshan bsgrengs pa/ raised the
same sequence from the
T-R-R-/sgrub pa po/
T-R--P-UN-R-/sgrub pa bla na med pa/
from practice.
T-R--TN-/sgrub pa sde brgyad/ the

]HU-NR`-Eight Sadhana Sections:
-,RN-U-CcE-,Ê-NC-MCc-,TNN--^PKP-,S_-R-zP-`c-,U-U-N-CKE-,]HCP-UGN-N-,NUN-R-xC-Cc-.
T-R--xC-/sgrub pa sde drug/ Six
Eight Sadhana Teachings. Eight
T-R-mN-N-q-T-/sgrub pa khyad du bya
to
practice.
embrace the practice.
accomplishment.
T-R-IUc-`P-/sgrub pa nyams len/
Mandalas; (deities of) Eight

Commands of Sadhana Practice
T-R-qN-R-/sgrub pa byed pa/

unexcelled practice.
accomplishment. ".
T-R-GP-R-TN-/sgrub pa chen po
T@]-TN-.
brgyad/
T-R-GP-R]-NCEc-R-/sgrub pa chen po'i
dgongs pa/ the intent of the great
existence; hermit.
T-R-qN-]NN-l--/sgrub pa byed 'dod
T-R-qc-R-/sgrub pa byas pa/
devoted
myself to meditation practice.
T-R]-Gc-/sgrub pa'i chos/ proof.

T-R]-UGN-R-/sgrub pa'i mchod pa/
the
offering of accomplishment.
T-R]-I-a-/sgrub pa'i nyi shu/
Twenty
Commitments concerning the

Attainments, according to Anu Yoga.
acq-@P-mT-UXN-, vol. 2, pp. 185-186,
According to Jamgn Kongtrl,
they are as follows. one should not

injure the body of. or disobey the
commands of one's master of
indestructible reality, one should not
enjoy one's teacher's consort, one
should not distribute the feastofferings of the faithful, one should
neither defile the wealth of the
precious jewels and the learned, nor
drink ale to the point of intoxication,
one should not enjoy the female
consort of a vajra brother, one
should not adhere to a consort who
lacks the appropriate signs, one
T-R]-Nc-/sgrub pa'i dus/

period.
teaching to be practiced. 2.
T-R]-N-R-/sgrub pa'i spyod pa/

T-R]-N-R-`-]HC-R-/sgrub pa'i spyod
pa la 'jug pa/ to embrace the
conduct of accomplishment.
T-R]-zP-`c-/sgrub pa'i phrin las/ 1.

sadhana text. 2. activities of
accomplishment.
T-R]-NTE-/sgrub pa'i dbang/ sadhana

empowerment.
T-R]-UP-N`-/sgrub pa'i man dal/
Practice mandala. The mandala
plate placed on the shrine during
substances which lack the
offerings.
depreciate the attributes of the

learned, one should not teach the
secret doctrines to unworthy
recipients,one should not abandon a
consort who has the appropriate
signs. or a student who is a worthy
recipient, one should separate
neither the genuine bliss and
emptiness, nor the symbolic male
and female deities, one should not
quarrel at home even with
one'ssiblings. or spouse, one
should not enjoy that which has
been enjoyed and left over by
others, one should not covet the
teacher's seat, one should not break
one's natural retreat, one should not
abandon contemplation out of
indolence, one should not interrupt
recitation and rituals with the words
of men, one should not transgress
the seals which symbolize
empowerment, nor should one
forget their symbolism, one should
not disturb the mandala of yogis, nor
divert the strength of living beings,
and one should continuously bear
one's master upon the crown of
T-R]-Cc-/sgrub pa'i rtags/
sign of
accomplishment.
practice
support.
T-R]-M`-]n_-/sgrub pa'i thal 'gyur/

consequence to be proven.
T-R]-UMP-P-/sgrub pa'i mthun rkyen/

favorable conditions for
accomplishing/practice.
T-R]-NU-WC-I-a-/sgrub pa'i dam tshig

nyi shu/ the twenty samayas of
T-qN-/sgrub byed/
basis of argument,
premise, proof, correct proof or
T-qN-, Cc-, CKP-WC-, _Cc-R- are all the same in
reasoning, hetu,
meaning, that which accomplishes;
TqN-,Cc-,CKP-WC-,_Cc-R- are all the

CKP-WC-,same in meaning; reason,
_Cc-R-.
T-qN-l-È-NE-_Cc-R-/sgrub byed kyi
correct proof or reasoning, hetu,
lung dang rigs pa/ the quotation and

reasoning that proves it.
T-R]-NUCc-R-/sgrub pa'i dmigs pa/
visualization for the accomplishment
T-qN--U-/sgrub byed snga ma/
major
premise [in logic]
T-qN-CKP-WCc-/sgrub byed gtan
tshigs/ verifying axiom; reasoning to
[recitation]
T-R]-XT-NCEc-/sgrub pa'i dzab
prove it.
T-qN-_-E-/sgrub byed ltar snang/
dgongs/ recitation intent of
superficial proof.
accomplishment.
T-R]-c-/sgrub pa'i rdzas/
T-qN-NE-UWEc-R]-U-uT-R-/sgrub byed
T-R]-ZTc-KC-]T`-/sgrub pa'i zhabs
Cc-TZ-.
one of
T-qN-S-U-/sgrub byed phi ma/
accomplishment substance.
dang mtshungs pa'i ma grub pa/
tog 'bul/ I offer my practice; to offer
T-R]-CZ-/sgrub pa'i gzhi/
basis for
T-qN-Ê-NC-/sgrub byed yang dag/
to deity to be
T-qN-Ê-NC-R-/sgrub byed yang dag
accomplishment.
T-R]--/sgrub pa'i lha/
minor
premise [in logic]
the service of realization.
correct proof.
realized/accomplished.
T-R_-N@]-/sgrub par dka'/
pa/ correct proof.
T-qN-È-/sgrub byed lung/
hard to
achieve.
supportive
passage, citation.
T-R_-qN-R-/sgrub par byed pa/
one
who accomplishes.
T-R_-qN-R]-Gc-/sgrub par byed pa'i

chos/ the practice which
accomplishes.
T-R_-qN-R]-MTc-/sgrub par byed pa'i

thabs/ the method for
accomplishment/to accomplish.
T-R_-UXN-R-/sgrub par mdzad pa/
T--/sgrub bla/
lama who has passes
3-year retreat.
to
accomplish.
T-R-/sgrub po/ the practitioner.

T-NRP-/sgrub dpon/ retreat teachermaster.
one's head. [GM]
T-R]-P-/sgrub pa'i rten/
predicate, probandum, property.
conduct of accomplishment.
should not adhere to sacra mental

appropriate signs, one should not
T-q]-Gc-/sgrub bya'i chos/ 1. to
practice
T--/sgrub bla/ yogi Lama, "practice

master. ".
T--U-/sgrub bla ma/ retreat teacher.

T-]{c-/sgrub 'bras/ the result of your
practice.
T-TP-/sgrub brtson/
great
practitioner.
T-WCc-/sgrub tshugs/
application,
practice.
T-W`-/sgrub tshul/
how to practice,
mode of proof.
T-NRP-/sgrub dpon/ retreat teacher.

T-SC-/sgrub phug/ cave, meditation
T-W`-n-M-N-/sgrub tshul gyi tha
T-pCc-/sgrub phyogs/ affirmation.

T-zP-/sgrub phrin/ sadhana practice.
T-q-/sgrub bya/ probandum, that
T-c-/sgrub rdzas/
cave.
which is being established; what is

to be established.
T-q]-Gc-/sgrub bya'i chos/
the
snyad/ designations of the ways of

establishing.
practice materials,
articles; accomplishment substance;

practice materials, substances for
sadhana.
T-c-MP-UE-TF--/sgrub rdzas thun

mong bcu lnga/ Fifteen Ordinary
predicate/property of the probandum
Sacraments of Empowerment. The
[logic]
fifteen ordinary sacraments and the
accomplishment.
three profound empowerments
279
together form the eighteen

empowerments of Mahayoga. Of
these the former include ten outer
empowerments of benefit
NTE-TF- the five inner
p-SP-R]-
PE-Pc-R]NTE-TF- while the latter includes the
empowerments of ability
three secret empowerments of

profundity
CcE-T-\T-U]-NTE-CcU-
P-U-/sgren mo/ naked.

c-/sgres/ imp. of -T-.
-/sgro/ 1. n. feathers. 2. to elevate,
exalt, exaggerate.
-_-/sgro skur/
exaggeration and
-]NCc-l--T-/sgro 'dogs kyi lta ba/
deprecation.
brtags/ intellectual reification.
denigration, over and under
exaggerated view/belief.
estimation/rating, misconceptions,
and depreciation.
For their significance see

Longchenpa,
pCc-TF-UP-c`- pp.
376-379. [GM]
T-c-MP-UE-TF-]-NTE-/sgrub rdzas
thun mong bco lnga'i dbang/
empowerments of the fifteen

ordinary sacraments, in Mahayoga.
T--/sgrub zhwa/
retreat-master's hat;
Rechungpa hat.
T-CZE-/sgrub gzhung/
main text of
sadhana.
T-CZE-c-R-/sgrub gzhung rgyas pa/

elaborated sadhana.
T-CZE-E-R-/sgrub gzhung snying po/

heart sadhana.
T-CZE-Tc-R-/sgrub gzhung bsdus

pa/ brief sadhana.
T-CZE-]{E-/sgrub gzhung 'bring/

middle length sadhana.
T-]ZE-/sgrub 'zhung/
main texts of
T-C^C-/sgrub g.yog/
retreat
sadhana.
attendant.
-_-n-C-R-C-R-/sgro skur gyi rtog pa

zlog pa/ refute objecting thoughts.
-_-n-UM_-E-T-/sgro skur gyi mthar

ltung ba/ fall in to the extremes of
exaggeration and denigration.
-_-]NTc-/sgro skur 'debs/
-T-/sgre ba/ -T-,Tc-R-,T-T-,ctrans. v. naked.
C-R-/sgreg pa/ to belch.

E-/sgreng/ p. TEc- imp. Ec- to
erect, to hoist, to life/raise high, lift,

raise, hold up.
-C-/sgro ga/ cord, rope.

-E-/sgro gleng/ conversation,
-E-UXN-R-/sgro gleng mdzad pa/
-]NCc-CFN-R-/sgro 'dogs gcod pa/
to
-]NCc-CFN-R-/sgro 'dogs gcod pa/
to
elimination of false superimpositions

[logic]
had
a debate.
-TKCc-/sgro btags/
superimposition
-TKCc-/sgro btags/
reification,
[logic]
-]NCc-TFN-R-/sgro 'dogs bcad pa/
resolve misunderstandings, resolve,

clear/cut doubt/misconceptions, to
eradicate doubt/misconceptions,
superimposition [in philosophical
-TKCc-,_-]NTc-] .
-TKCc-_-]NTc-/sgro btags skur
context of
clearing of doubts.
-]NCc-GN-R-/sgro 'dogs chod pa/
misconceptions; when uncertainty is

cut; severed all doubts and
denigration.
misconceptions; doubts were
-TKCc-NE-_-]NTc-/sgro btags dang

skur 'debs/ Exaggeration and
to
be free from/have cut through
'debs/ Exaggeration and
cleared away.
-]NCc-GN-R--T-/sgro 'dogs chod pa
lta ba/ as though cutting off doubt.
denigration.
-]NCc-R-/sgro 'dogs pa/
superimposed [logic]
exaggerate
the truth, embellish the truth,
fabricated
exaggeration; reification. The
assertions, inventions, fabrications,
extreme view of affirmation,
imputation, superimposition,
overestimate, exaggerate,
projection.
misconception, misinterpretation,
-TKCc-R-/sgro btags pa/
to specially
posit.
-NCc-R-/sgro dogs pa/ reification.

-CNE-/sgro gdong/ peacock feather.
-]NCc-/sgro 'dogs/ superimposed,
superimposition [logic]
-]NCc-/sgro 'dogs/ 1. imputation,
misinterpretation, exaggeration,
superimposition, uncertainty,
Ec-/sgrengs/ playing, imp. of E-;

E-T-.
imp. of
doubts. 3. superimposition [lit.
280
understand, vi. to come to master, to
-]NCc-TFN-R-/sgro 'dogs bcad pa/
debate.
E-T-/sgreng ba/ lift, raise, hold up,

-E-T- a scimitar blade of a
erect.
E-T-,TEc-R-,TE-T-,Ecknife;
trans. v.
to
master completely, to thoroughly
clear misconceptions.
and denigration.
realization.
mtha'/ misconceived nihilism.
-]NCc-CFN-/sgro 'dogs gcod/
[logic]
removing/dispelling exaggeration
T-`-/sgrub lo/ superficial practice.

T-`-qN-R-/sgrub lo byed pa/ practice
Tc-/sgrubs/ imp. of T-R-.
Tc--/sgrubs sde/ meditative
extreme of superimposition.
-]NCc-l-UN-UM]-/sgro 'dogs kyi med
eliminate false superimpositions
-_-Tc`-T-/sgro skur bsal ba/
professedly.
-]NCc-l-UM]-/sgro 'dogs kyi mtha'/
come to a true understanding.
slander
[exaggerated] ; to slander.
T-`Cc-/sgrub lugs/ sadhana style;

practice system.
misconceptions; doubts.
-]NCc-@P-TCc-/sgro 'dogs kun
praise and blame, superimposition
and drink, and the five essences.
[s]. misunderstanding;
exaggeration or
are those of crown-ornament,

banner, seals, parasol, vase, food
in a simple context] misconception
-_-/sgro skur/
The ten empowerments of benefit

diadem, rosary, armor, victory-
was not there to begin with) [when
[ascription, hypostatized,
misconception, preconceptions,
attribution, conceptualization] . 2.
exaggerate the truth, embellish the

truth, exaggeration; to
exaggerate/overstate; naive
affirmation; wishful thinking.
-]NCc-R-/sgro 'dogs pa/ presumed.

-]NCc-R-NE-_-R-]NTc-R-/sgro 'dogs
pa dang skur pa 'debs pa/ to
exaggerate or denigrate.
-]NCc-R]-UM]-/sgro 'dogs pa'i mtha'/

the extreme of ascription.
-]NCc-R]-U-R_-C-R-/sgro 'dogs pa'i

rnam par rtog pa/ imputing
thought.
"attaching a feather"i.e. adding what

-]NCc-R]-ac-R-/sgro 'dogs pa'i shes
P-U-xC-/sgron ma drug/
-]NCc-R_-qN-R-/sgro 'dogs par byed
P-U-xC-/sgron ma drug/ the Six

CPc-R-CZ]-. 2. VK-K-a]-.
Lamps. 1.
N@_]
HU]-. 4. E-ZCc-G]-. 5.
3.
T_-N-Nc-l-. 6. UM_-MC-]{c-T]-.
P-U-U-TZ-/sgron ma rnam bzhi/ the
MC-`-E-P-.
four kinds of lamp. 1.
_
C
R
N
q
E
cl
P
U
ac-_T-_E-. 3.
2.
qE-C-P-U-. 4. E-ZC-G]-P-U-.
P-U-E-qN-/sgron ma snang byed/
U-T-/sgrom bu/
P-U-E-qN-N-/sgron ma snang byed
`-N@_-/sgrol dkar/
pa/ exaggerated impression.
pa/ to ascribe, impute, exaggerate.
-]NCc-qN-/sgro 'dogs byed/
to
exaggerate.
-pCc-/sgro phyags/ feather duster.

-T-/sgro ba/ a bag; a bag made of
skin, hide bag, the bark.
C-/sgrog/ imp. of C-R-; chain. p.

TCc- imp. Cc-. 1. to shout out, to
call out, to read out, to strap up, to
tie up, to chain/shackles/fetter/trap.
C-C-/sgrog gu/ button.

C-K-GN-R-/sgrog tu chud pa/
chained,
C-K-U-WN-/sgrog tu ma tshud/
avoid
belt, ribbon, tape;
sting, strap, ribbon, belt tape.

bracelet,
bangle.
C-CNE-/sgrog gdung/ armlet.

C-R-/sgrog pa/ give voice to.
C-R-/sgrog pa/ C-R-,TCc-R-,TC-R-,C- trans. v.; alt. C-R-,TCc-R-,TC-R-; to call, call out; proclaim,
resound; broadcast, publish, shout
forth, sound; utter, profess, yell,
roar.
C--/sgrog rtse/
table, desk; desk,
table.
Cc-/sgrogs/
uttering, proclaim,
profess.
Cc-R-/sgrogs pa/
Illuminating Lamp.
P-U-]T_-T-/sgron ma 'bar ba/
the
yelling, to proclaim, proclaimed;

shouting, roar.
of the 17 Dzogchen tantras. Tantra

of the Radiant Lamp.
The farsighted lamp of the watery
Ec-ZC-G]-P-U- the lamp of
emptiness which is the seminal point
MC-`-E-R]-P-U- the lamp of the

_C-R-NqEc-expanse of awareness
l-P-U- and the lamp of
discriminative awareness which is
ac-_T-_E-qE-Cnaturally present
P-U- [GM] .
P-U-Cc`-T-/sgron ma gsal ba/ the
Pradipodyotana sutra. Text on
Guhyasamaja tantra by
imp. of
`-T-; p. T`-. 1. to
free, deliver, delivering, liberation,
save, liberate, set free, cross over.

2. to pass, to cross, transport. 3.
destroy. 4. protecting.
White Tara; [deity]
White Tara, the Savioress, Sitatara;
of White Tara.
`-N@_-^N-TZP-n-]B_-`-/sgrol dkar
Wheel of White Tara; White Tara.
`-CEc-/sgrol gings/ killer Gings.

`-GC-/sgrol chog/ Tara practice.
`-E-/sgrol ljang/ Shyamatara, green
Tara.
`-R-/sgrol pa/ to liberate.

`-T-/sgrol ba/ `-T-,T`-T-,T`-T-,`- trans. v.; [n]freedom, liberating,
liberation offering, to rescue, deliver,

save; Gana/liberation of evildoers. 1.
to liberate, to deliver. 2. rites of

deliverance; to liberate.
`-T]-NEc-uT-/sgrol ba'i dngos grub/

the siddhi of liberating.
P-U]-T`-R-/sgron ma'i bskal pa/
an
illumined kalpa [by Buddha's
`-T]-UIP-R-/sgrol ba'i mnyan pa/
the
ferryman who carried us across.
`-qN-/sgrol byed/ liberating.

`-U-/sgrol ma/ Tara. The Savioress,
teaching]
P-U-/sgron me/
P-U-C\Uc-R-/sgron me gzims pa/
the
P-/sgron/ donning; imp. of P-R-.

P-T`-/sgron bskal/ an enlightened
P-U]-T`-R-/sgron me'i bskal pa/
the
aeon.
the box mudra.
`-/sgrol/
yid bzhin gyi 'khor lo/ wish-fulfilling
Four Lamps.
E-T-/sgrong ba/ E-T-,TEc-R-,TE-T-,Ec- trans. v.

Ec-/sgrongs/ imp. of E-T-.
N-/sgrod/ imp. of N-R-.
N-R-/sgrod pa/ N-R-,TN-R-,TN-R-,Ntrans. v.
a case, casket.
U-T]-pC--/sgrom bu'i phyag rgya/
bzhin 'khor lo/ wish-fulfilling Wheel
Chandrakirti.
making utterance,
a small case, casket;
casket, vessel, chest, box; a casket;
White Tara.
rgyud/ Blazing Lamp Tantra. One
eyes
to put
`-N@_-^N-TZP-]B_-`-/sgrol dkar yid
P-U-]T_-T]-N-/sgron ma 'bar ba'i

P-U-TZ-/sgron ma bzhi/
U-N-TFC-R-/sgrom du bcug pa/

in a casket.
Blazing Lamp.
being caught up in.
C-CNE-/sgrog gdung/
key term in Tgal practice.
rgyud/ Illuminating Lamp Tantra.
in shackles.
C-MC-/sgrog thag/
Six lamps. A
butter, lamp, light,
lantern, torch.
She who Takes (beings) Across
P-U--T-/sgron me lta bu/
the torch
like luminosity.
(the Ocean of Samsara) .
`-U-/sgrol ma/ Tara.

`-U-/sgrol ma/ 1. [deity]
Tara, the
Savioress, Goddess Tara [mother
torch has died out.
Illumined Age, an illumined aeon, a
kalpa where the Precious Jewels
who saves us from the suffering of

worldly existence] . 2. the consort of
Amoghasiddhi.
P-BTc-/sgron khebs/ lamp shade.

P-M_-/sgron thur/ SN-Cc-E-M_--
P-aE-/sgron shing/
P-R-/sgron pa/ P-R-,TP-R-,TP-R-,P-
P-Cc`-/sgron gsal/ ]u`-R-P-Cc`-
`-U-Nl`-]B_-/sgrol ma dkyil 'khor/
P-Cc`-/sgron gsal/ Radiant Lamp.

T-/sgrob/ haughtiness, arrogance,
`-U-N-]XU-/sgrol ma skyid 'dzom/
U-/sgrom/ chest one of ]{c-T]-TTc-TN-.

U-/sgrom/ a leather box; box, chest,
`-U-t-CI_-FP-/sgrol ma khro gnyer
Spoon for amrita and rakta.
trans. v.; to cover, to lay over, adorn,

decorate, to light, to kindle.
P-U-/sgron ma/ lamp, lantern, torch.

P-U-NC-/sgron ma dgu/ the nine
lamps.
P-U--/sgron ma lnga/ syn. a--.

P-U-UM]-^c-/sgron ma mtha' yas/ all-
appear.
torch [of wood] ,
cedar torch.
the Pradipoddyotana-Namatika.
pride.
pervading lamp.
trunk, coffer, stand, rack, frame.
`-U-N@_-U]-T-MTc-/sgrol ma dkar
mo'i sgrub thabs/ samadhi of White
Tara.
Tara mandala.
Drlma Kyidzom, wife of Dakpo

Drumpa.
can/ wrathful Tara.
281
`-U-]HCc-R-TN-T-/sgrol ma 'jigs pa
brgyad skyob/ the Tara who saves
from the eight fears.
gzhag/ presentation of objection

and reply.
`-U-I-a--CFC-/sgrol ma nyi shu rtsa

gcig/ the 21 Taras.
`-U-MP-/sgrol ma thon/
T`-`P-n-U-CZC-/brgal lan gyi rnam
pray to
`-U--T]-Cc-lc-TN-R-/sgrol ma
UgrataraMulamantra Stotra, t. 1725Praises to Tara.
T-]n_-/brgya 'gyur/
T-qP-CZ-/brgya byin gzhu/
a deity.
the
Tara who wards off invasions.
`-U-`-pC-]W`-I-a--CFC-Cc-TN-R-/
sgrol ma la phyag 'tshal nyi shu rtsa
gcig gis bstod pa/ the praise
through homage/salutation to the
twenty-one Taras.
`-U-CcE-qP-U-/sgrol ma gsung byon

ma/ a Tara statue who spoke.
`-U--BE-/sgrol ma lha khang/
Netang Drlma Lhakang; Netang
Drlma Lhakang was the main

residence of Jowo Atisha in Tibet,
and the place where he died in
1054.
`-U--U-/sgrol ma lha mo/ Tara
Goddess. "Divine Savioress. "A

important female bodhisattva of
compassion, the one who takes

beings across the ocean of
samsara. There are twenty-one

forms of Tara while the most popular
are the white and green Taras.
T-]n_-/brgya 'gyur/ a hundredfold.

T-]n_-N-/brgya 'gyur du/
T--TF-R-Zc-q-T]-TN-R-/brgya lnga
hundred lamps.
cloaked.
cross.
T`-TC-N-R-qc-/brgal brtag rtsod pa

byas/ test, examine.
T`-Pc-/brgal nas/ to cross over.

T`-T-/brgal ba/ to cross; pf. of `-T-;
`-T-; controversy, to cross,
fut. of
exceeding, transcended.
reply.
objection and
T-UGN-S`-T-/brgya mchod phul ba/
to
offer a hundred lamps.
T-E-/brgya stong/ 1. many many. 2.

hundred and thousand. 3. hundred
T--/brgya rtsa/ the hundred tormas.

T--TN-/brgya rtsa brgyad/ 108.
T--CFC-/brgya rtsa gcig/ 101.
T-Ù-/brgya lam/ 1. main street, road.
2. one in a hundred; rare.
thousand.
T-E-UE-R-/brgya stong mang po/
many hundreds and thousands.
T-E-UE-R-/brgya stong mang po/

thousands of.
T-MU-R-/brgya tham pa/
one
hundred.
T-NE-E-C-G-/brgya dang stong gi cha/

100, 000th part.
syn. brgya phyag -
100 prostrations.
T-zC-/brgya phrag/
hundreds, many,
immense, century.
T-zC-TF-CIc-/brgya phrag bcu gnyis/

12 times 100 [abilities on the first
bhumi]
Brahma and Indra.
Mighty Indra.
T-qP-/brgya byin/ Indra, king of the
gods of the Desire Realm. [hundred
-qP--one of the pCc-E-TF- the ten guardians of the
sacrifices] .
directions; Shakra [the lord of the

gods] ; Indra.
T-qP-/brgya byin/ Indra.

T-qP-/brgya byin/ Indra. The chief
god in the realm of desire. He
resides on the summit of mt.
Sumeru in the palace of Complete

Victory and is also known as
T-ac-CFC-Cc-/brgya shes gcig
rdugs/ knowing hundred things but

lacking one.
TC-/brgyag/ fut. of C-; f. of C-.

TC-R-/brgyag pa/ fut. of C-R-.
TCc-/brgyags/ 1. provisions, food
Cc-. 3. staples.
supply. 2. p. of
TCc-uTc-nc-aC-/brgyags grabs gyis
shig/ prepare provisions.
TCc-R-/brgyags pa/ pf. of Cc-R-.

TCc-p-/brgyags phye/ foodstuffs,
provisions for a journey.
TCc-p_-BC-TZC-R-/brgyags phyer
khag bzhag pa/ to entrust the
provisions and tsampa to a friend.
TE-/brgyang/ f. of Ec-; fut. of Ec-.

TE-T-/brgyang ba/ fut. of E-T-; to
call.
TEc-/brgyangs/ p. of Ec- blocked.

TEc-R-/brgyangs pa/ pf. of E-T-.
TEc-pC-/brgyangs phyag/ full
prostration.
TN-/brgyad/ eight.
TN-@C-/brgyad kag/
a reproach,
rebuke.
TN-t-/brgyad khri/
80, 000; eighty
thousand.
TN-t--E-/brgyad khri lnga stong/

eighty five thousand.
TN-t-TZ-E-/brgyad khri bzhi stong/

eighty-four thousand.
Shakra, the Ruler of the Devas.

/brgya byin/ Shakra (Indra) .
TN-t-TZ-E-C-Gc-/brgyad khri bzhi
Ruler of the gods of the lower
TN-t-TZ-E-R-/brgyad khri bzhi stong
T-qP-
heavens of the Desire Realm, who

dwells in the immenseVaijayanta
282
about one
hundred.
T-qP-/brgya byin/ -NTE-T-qP--
c-UN-/sgros med/ inexpressible.

T`-/brgal/ 1. to cross over, pass
`-. 3.
beyond, transcend. 2. p. of
T`T
; to cross over;
abbr. of
Guardians.
T-VU-/brgya tsam/
offering of a
c-/sgros/ words, manner, way.

c-TKCc-/sgros btags/ exaggerated.
c-U-]NCc-/sgros mi 'dogs/ cannot be
Tara sadhana.
Indra and the other gods.
T-P-`-cCc-pCc-E-TF-/brgya sbyin
la sogs phyogs skyong bcu/
hundred fifty verses of praise.
T-UGN-/brgya mchod/
T-qP-`-cCc-R-/brgya byin la sogs pa/

Indraand the other ten World
bcu pa zhes bya ba'i bstod pa/
T-R-/brgya pa/
rainbow,
the bow of Indra.
T-qP-/brgya byin/ WEc-R-T-qP--
T`-`P-/brgal lan/
with the head of a brown bear.
a hundred fold,
`-U]-T-MTc-/sgrol ma'i sgrub thabs/
over, beyond, surpassing,
mo dom mgo ma/ Indrani, white,
hundredfold.
`-U-Z`-\c-U-/sgrol ma zhal zas ma/

`-U-C^`-C-/sgrol ma g.yul zlog/
T-qP-N@_-U-NU-UC-U-/brgya byin dkar
many fold.
rtsa ba'i sngags kyis bstod pa/ skt.
Meru. Sometimes referred to as

Indra.
T-/brgya/ one hundred.

T-B-CFC-GN-/brgya kha gcig chod/
cutting 100 with one cut.
Tara!.
palace on the summit of Mount
stong gi chos/ 84, 000 teachings.
po/ eighty four thousand entries.
TN-u-/brgyad gri/
eighty thousand.
TN-F-/brgyad cu/ eighty.

TN-E-NP-Tc-/brgyad stong don
TN-/brgyud/ 1. to transmit to conduct,

to send, channel through, stream
bsdus/ Digest of the Prajnaparamita
through. 2. via, go through, by way
in Eight Thousand Verses.
of, pass, cross, go through, to
TN-E-R-/brgyad stong pa/
Eight
continue, pass on, down. 3. syn.
Thousand Verses; prajnaparamita in

eight thousand verses.
TN-T`-/brgyad bsnol/
TN-R-/brgyad pa/ eighth.

TN-R]-c-/brgyad pa'i sa/ the eighth
bhumi.
TN-R-/brgyad po/ the eight, all eight.

TN-]TU-/brgyad 'bum/ 800
thousand.
TP-/brgyan/ 1. ornamented, adorned,

P-. 1.
decorated. 2. p. and f. of
ornamented, adorned, decorated. 2.
p. and fut. of
P-.
TP-R-/brgyan pa/
pf. of
adorn, decorate, to provide with; fut.
P-R-.
of
TP-R-/brgyan pa/ adorned.
TP-R_-qN-R-/brgyan par byed pa/
adorn, decorate, enhance,
ornament, beautify, embellish,
contrary to.
pf. of
shoot.
C-R-; to
TTc-/brgyabs/ p. of C- and T-.

T_-/brgyar/ into hundred, 100 each.
T`-/brgyal/ to faint; faint, fall down
senseless; to faint/to howl; vi. to
faint, to become unconscious, lost

consciousness.
T`-T-/brgyal ba/ T`-T-,T`-T-,T`-T- intr. v.; pf. of `-T-; fut. of `-T-;

faint/unconsciousness; to faint/fall
unconscious. 1. faint, oblivion,
unconsciousness, black out,
senselessness, to sink into blank
mental inactivity. 2. coagulation [of
sperm and blood and the stupefied
descent therein] 3. to sink down, to
faint.
T`-cEc-/brgyal sangs/
wake up from
a faint.
Tc-/brgyas/ by the 100.

T-T-/brgyu ba/ fut. of N-R-.
TC-R-/brgyug pa/ fut. of C-R-.
TCc-R-/brgyugs pa/ pf. of C-R-.
TEc-R-/brgyungs pa/ the marrow in
the backbone.
six
TN-R-xC-/brgyud pa drug/
Six
descendants, offspring;
TN-l--/brgyud kyi rgyu/
indirect
primary cause.
TN-n-CcU--U-/brgyud gyi gsum bla

ma/ gurus of the three lineages.
TN-]C`-/brgyud 'gal/
indirect
oppositeness.
TN--/brgyud rgyu/
indirect cause
TN--/brgyud rgyu/ indirect cause.

TN-M-/brgyud tho/ lineage list.
TN-]NTc-/brgyud 'debs/ lineage
TN-Pc-/brgyud nas/
indirectly, via,
through, by way of.
TN-Pc-T-R-/brgyud nas rtsub pa/

TN-Pc-cE-T-/brgyud nas song ba/
traversing.
TN-R-/brgyud pa/ 1. lineage of
transmission; transmission, lineage.

2. to be transmitted; passed
through, passed on. 3. progeny,
offspring. 4. heredity, origin, birth,
generation. 5. indirect;
gsum/ three great transmissions.
lineages.
lineages. See Six Lineage
transmission, lineage.
indirect harsh words.
grace.
TT-/brgyab/ f. of C- and T-; fut. of

C- and T-; hit, struck/to throw.
TT-]C`-/brgyab 'gal/ counter to,
TT-R-/brgyab pa/
TN-R-xC-/brgyud pa drug/
supplication.
to
thirteen generations.
lineage. 7. family, lineage,
[logic]
P-R-; to
the "six lineages. ".
TN-R-TF-CcU-/brgyud pa bcu gsum/

TN-R-GP-R-CcU-/brgyud pa chen po
transmission, relations, ancestors,
with.
Nine
Lineages See "three lineages"and
TN-R-. 4. connected, linked, to be
chained together. 5. continue. 6.
to be at odds
TN-R-NC-/brgyud pa dgu/
TN-R-,TN-
R-,TN-R- trans. v..

TN-R-NC-/brgyud pa dgu/ the nine
`-T-NCc-TN-. 2. _Clineages. 1.
]XP-T-TN-. 3. BE-\C-P-TN-. 4.
UB]-]u-CKN--TN-R-. 5. aC-c_WC-C-TN-R-. 6. P-Ù-NTE-T_TN-R-. 7. MCc--qP-TTc-TN-R-. 8.
T@]-TT-È-TP-TN-R-. 9. NU-c-rE-u`-TN-R- Nine Lineages. the
TN-R-xC-. 6. T@]-TTc-five first of
È-TP-n-TN-R-. 7. IUc-`P-qPTc-l-TN-R-; Nine Lineages. the
TN-R-xC-. 6. T@]-TTc-five first of
È-TP-n-TN-R-. 7. IUc-`P-qPTc-l-TN-R-; the nine lineages. 1.
`-T-NCc-TN-. 2. _C-]XP-T-TN-.
BE-\C-P-TN-. 4. UB]-]u-CKN-3.
-TN-R-. 5. aC-c_-WC-C-TN-R-. 6.
P-Ù-NTE-T_-TN-R-. 7. MCc-qP-TTc-TN-R-. 8. T@]-TT-È-TP-TN-R-. 9. NU-c-rE-u`-TN-R-.
TN-R]-T@]-~`-xC-.
Traditions
TN-R-xC-P-/brgyud pa drug ldan/ the
six transmissions [of Kama and
Terma in the Nyingma Tradition] :
`-T-NCEc-TN-,_C-]XP-T-TN-,CE-\C-P-TN-,T@]-TTc-È-TP-,P-Ù-NTE-T_-,UB]-]u-CKN--.
TN-R-U--/brgyud pa rnam lnga/
TN-R-U-R--.
TN-R-U-R--/brgyud pa rnam pa lnga/
]N`-T]-TN-. 2. CcE-Cc-l1.
TN-. 3. -GP-N-TN-. 4. \T-U-TN-. 5. E-R-NP-TN-.
TN-R-TZ-/brgyud pa bzhi/ 1. T@]-TNR-. 2. WC-C-TN-R-. 3. T]-TN-R-. 4.
qP-Tc-n-TN-R-.
TN-R-CcU-/brgyud pa gsum/ Three
Lineages. Intentional lineage of
buddhas, symbolic lineage of

awareness-holders, and aural
lineage of mundane individuals.
TN-R]-T@]-TTc-/brgyud pa'i bka'

babs/ the transmission of the
teachings.
TN-R]-T@]-~`-xC-/brgyud pa'i bka'
srol drug/ Six Lineage Traditions.

The buddha's mind lineage,
thevidyadhara's sign lineage, the
oral lineage of great masters, the
dakini's entrustment lineage, the
empowered aspiration lineage, the
yellow parchment lineage There are
other alternative lists. See Tulku
Thondrup's Hidden Teachings of
Tibet, Wisdom Publications.
TN-R]-T@]-~`-CcU-/brgyud pa'i bka'

Z`-Pc-CcEc-R]-T@]-srol gsum/ 1.
U-. 2. c-c-CPE-T]-CK_-U-. 3. qPnc-TTc-R]-NC-E-.
TN-R]-T_-U-GN-R-/brgyud pa'i bar ma
chad pa/ unbroken
transmission/lineage.
TN-R]-qP-Tc-/brgyud pa'i byin rlabs/

the blessings of the lineage
[mastery]
TN-R]--U-/brgyud pa'i bla ma/
Lineage Gurus, masters of the
283
lineage of transmission; Gurus who

have given guidance, lineage
TE-/bsgang/
point of time, moment,
instant, conjuncture.
TN-R_-/brgyud par/ continually.

TN-N-/brgyud sprod/ transmission.
TN-N-qN-R-/brgyud sprod byed pa/ to
TN-qE-/brgyud byang/
lineage record;
T`-TN-/bsgul bskyod/
TN-]{c-/brgyud 'bras/
indirect
handed-down texts. 2. principal texts
of the lineage.
TN-R]-`-c-/brgyud pa'i lo rgyus/
the
history of transmission.
TN-R]-Cc`-]NTc-/brgyud pa'i gsol

'debs/ Lineage Supplication,
lineage prayer; lineage
supplication.
pass, pass on.
account of transmission line.
TN-U-/brgyud ma/
tremble.
shake,
tremble, shiver, shudder, quiver,

quaver, twitter, quake.
effect.
continuation, one
T`-TN-qN-R-/bsgul bskyod byed pa/

to make tremble.
TN-U_-/brgyud mar/ continuously.

TN-U_-]HC-R-/brgyud mar 'jug pa/
T`-T-/bsgul ba/ pf. of `-T-; fut. of

`-T-.
T-/bsgo/ fut. of - put on, give an
TN-U_-UMN-/brgyud mar mthud/
T-T-/bsgo ba/
T-T-/bsgo ba/
after the other.
continuously.
one
moment after the other.
TN-]XP-/brgyud 'dzin/
lineage-holder;
lineage holder, heir, successor,

inheritor; followers of the lineage.
TN-]XP-Gc-TNC-/brgyud 'dzin chos

bdag/ the master who hold the
linear transmission.
TN-]XP--U-/brgyud 'dzin bla ma/

lineage masters, master who
upholds the transmission.
TN-^C-/brgyud yig/
list of
CcP-^C-;
transmission lineage; syn.
manual of transmission, description
of lineages; list of transmission
lineage, syn.
CcP-^C-.
TN-_U-/brgyud rim/
the line of
transmission.
the manner of
transmission.
lineage,
particular line of transmission.
TN-CcU-n--U-/brgyud gsum gyi bla

ma/ gurus of the three lineages.
TN-CcU--U-Uc-/brgyud gsum bla

ma rnams/ the lamas, masters of
the three transmissions.
Tc-R-/brgyus pa/ threaded [a thread]

Tc-R-/brgyus pa/ pf. of N-R-.
TC-R-/bsgag pa/ fut. of C-R-; fut. of
C-R-.
TCc-R-/bsgags pa/ pf. of C-R-.
284
to soil, stain, defile.

command, order; to
-T-.
TE-T-/bsgong ba/ fut. of E-T-.
TEc-R-/bsgongs pa/ pf. of E-T-.
TU-/bsgom/ visualize; to acquaint.
U- to practice.
fut. of
TU-c-/bsgom skyes/ born from
command, order; fut. of
practice.
TU-BC-/bsgom khog/ sadhana

text/structure.
meditation object,
something to be cultivated.
TU--F-Ê-UN-/bsgom rgyu ci yang

med/ there is nothing to be
meditated on.
TU-T-/bsgom sgrub/
meditation
practice.
TN-`Cc-/brgyud lugs/
TN-~`-/brgyud srol/
order or instruction, commanded.
TU--/bsgom rgyu/
meditation.
TU-R-UN-R-/bsgom pa med pa/

without being cultivated in
meditation.
TU-R-`-qE-T]-ac-_T-/bsgom pa la
byung ba'i shes rab/ knowledge
resulting from meditation.
TU-R-`c-qE-T-/bsgom pa las byung

ba/ resulting from meditating
training.
TU-R-`c-qE-T]-ac-_T-/bsgom pa las
byung ba'i shes rab/ prajna resulting

from meditating.
TU-R-`c-qE-T]-TcN-PUc-q-T]-NEc-R- /
bsgom pa las byung ba'i bsod nams
bya ba'i dngos po/ merit which
comes from meditation, one of the
TcN-PUc-q-T]-NEc-R-TZ- four kinds
of merit.
TU-R]-`-]q_-/bsgom pa'i rnal 'byor/

the practice in which you are
experienced/used to/trained in.
TU-R]-_U-R-/bsgom pa'i rim pa/

practice steps.
TU-R]-Ù-/bsgom pa'i lam/
path of
development.
TU-Rc-E-T_-q-T-/bsgom pas spang

bar bya ba/ to be discard through
the path of cultivation.
TU-q-/bsgom bya/
meditation object;
that to be cultivated.
TU-q-U-qN-/bsgom bya sgom byed/

meditator and meditation object.
TU-q]-Gc-/bsgom bya'i chos/
qualities to be cultivated; the

teachings to practice.
TU-q]-KE-E-]XP-/bsgom bya'i ting nge

'dzin/ the samadhi to be practiced.
TU-qE-ac-_T-/bsgom byung shes rab/

knowledge, prajna resulting from
meditation.
TU-IUc-TN-R-/bsgom nyams bskyed

pa/ to rive rise to meditation
experience.
TU-U-NCc-/bsgom mi dgos/
without
need to be meditated [upon] ,

without need of meditation.
TU-NP-uT-R]-È-/bsgom don grub pa'i

lung/ Meditation Accomplishment
TU-UN-/bsgom med/
non-meditation;
without meditating. 2. uncultivated,
non-fabricated.
TU-UN-/bsgom med/
not intentional
meditation.
of Dzogchen.
TU-R-/bsgom pa/
the
great meditation, state of total
TT-R-/bsgab pa/ pf. of T-R-; fut. of

T-R-.
TTc-/bsgabs/ p. of T-.
T_-/bsgar/ to fix.
T_-T-/bsgar ba/ fut. of _-T-; pf. of
_-T-.
TC-/bsgug/ fut. of Cc- lie in wait.
TC-R-/bsgug pa/ to wait for; fut. of
C-R-.
TCc-R-/bsgugs pa/ pf. of C-R-.
T_-T-/bsgur ba/ pf. of _-T-; fut. of
_-T-.
T`-/bsgul/ p. and fut. of `-; shake,
master [s], guru [s].
TN-R]-CZE-/brgyud pa'i gzhung/ 1. the
TU-R-GP-R-/bsgom pa chen po/
fut. of
U-R-;
cultivation, meditation, meditative
TU-UN-G-T]-P-n-KE-E-]XP-/bsgom
med chu bo'i rgyun gyi ting nge
development; to train, visualize,
'dzin/ the continuous stream of
imagine, practice; contemplating.
uncultivated samadhi.
TU-UN-Gc-]-`-c-/bsgom med chos
sku'i rgyal sa/ dharmakaya throne of
non-meditation.
TUc-qE-C-ac-_T-/bsgoms byung gi
shes rab/ knowledge resulting from

meditation.
TU-UN-]N-Cc`-n-]B_-`-/bsgom med
'od gsal gyi 'khor lo/ luminous
TUc-qE-NC-T-/bsgoms byung dge ba/

virtuous born from practice.
TUc-qE-^-ac-/bsgoms byung ye
continuity of non-meditation.
TU-NUCc-l-CNEc-a_-T-/bsgom
shes/ wisdom/original wakefulness
dmigs kyi gdengs shor ba/ to loose
resulting from meditation training.
TUc-qE-TcN-PUc-/bsgoms byung
the confidence of one's
bsod nams/ merit from meditation
visualization.
TU-Êc-]Nc-R-/bsgom yengs 'das pa/

beyond meditation and distraction.
TU-_U-Cc`-]NTc-/bsgom rim gsal
'debs/ reminder for the meditation

steps.
TU-`-TP-R-/bsgom la brtson pa/
to
persevere in meditation training.
TU-Ù-/bsgom lam/
the path of
meditation.
TUc-/bsgoms/ p. of U- practice.
TUc-/bsgoms/ U-TUc--without
training.
Tc-/bsgos/ p. of -T- commanded.

Tc-R-/bsgos pa/ pf. of -T-.
Tc-T-/bsgos ba/ advice, instructions.
TCc-/bsgyags/ to recite, read aloud.
TE-/bsgying/ fut. of E-.
TEc-/bsgyings/ p. of E-.
TEc-R-/bsgyings pa/ TEc-R-,TEc-R-,TEc-R- trans. v.
T_-/bsgyur/ 1. change, transform,
turn, alter, avert. 2. banished. 3. to
having to be cultivated in
perform. 4. translate. 5.
meditation.
accomplishing. p. of
TUc-Tc-/bsgoms stobs/
power of
training.
TUc-Tc-l-ac-_T-/bsgoms stobs kyi

shes rab/ knowledge that results
from practice.
TUc-R-/bsgoms pa/
turn/steer.
meditated, practiced.
TUc-R-`c-qE-T-/bsgoms pa las byung

ba/ resulting from practice.
TUc-R-`c-qE-T]-ac-_T-/bsgoms pa
las byung ba'i shes rab/ knowledge

born of meditation; insight arising
through training.
TUc-R-`c-qE-T]-TcN-PUc-q-T]-NEcR-/bsgoms pa las byung ba'i bsod

nams bya ba'i dngos po/
ba/ unmodified, unaltered,
reform,
retranslation.
por dgongs pa/ [TRS 134-4] expl.
T_-T-`-U-R_-NCEc-R-/bsgyur ba la
ldem por dgongs pa/ Plan for the
U-R_-
cultivation.
NCEc-R-TZ- four plans, covert
path of
TUc-R_-q-/bsgoms par bya/
cultivate!
, should be cultivated.
TUc-Rc-E-T_-q-T-/bsgoms pas
spang bar bya ba/ to be discarded

through cultivation.
indirect purpose of transformation.

easily
swayed, changeable, tractable.
T_-TaN-U-CcU-/bsgyur bshad sgom

gsum/ translation, teaching and
practice.
TUc-Rc-E-q-/bsgoms pas spang
bya/ discards through cultivation.
TUc-q-/bsgoms bya/
intention in respect of interpretation.
T_-Y_--/bsgyur war sla/
an object of
cultivation.
TUc-qE-/bsgoms byung/
resulting
from meditation training.
TUc-qE-C-Cc-R-/bsgoms byung gi
rtogs pa/ realization that results
from meditation training.
pf. of
calculate.
E-T-; to
TN-/bsgrad/ 1. spread wide apart,
spread apart, open wide, [standing

with the legs] apart. 2. put
sideways.
TN-R-/bsgrad pa/ TN-R-,TN-R-,TN-R-,TN- trans. v.; pf. of TN-R-; fut. of

TN-R-.
T`-/bsgral/ have crossed over.
T`-UGN-/bsgral mchod/ T`-T-T`-T]-UGN-R-T`-TT--liberation
offering; liberation offering
liberation
T`-T-/bsgral stob/
liberation and the
placing.
T`-TT-/bsgral bstab/ T`-UGNT`-T-T`-T]-UGN-R--liberation

T`-ZE-TT-R--To liberate
offering;
and to place.
T_-K-/bsgyur te/ interpreted.

T_-R-/bsgyur pa/ pf. of _-T-.
T_-T-/bsgyur ba/ 1. transformed. 2.
_movement [of the limps] ; fut. of
T-.
T_-T-U-R_-NCEc-R-/bsgyur ba ldem
transformation, one of the
practice.
grow cold.
TEc-R-/bsgrangs pa/
offering, deliverance offering.
meritorious substance resulting from
TUc-R]-Ù-/bsgoms pa'i lam/
enumerate, count up, to cause to
T`-UGN-/bsgral mchod/
T_-/bsgyur/ exchanged.
T_-T@N-U-cE-T-/bsgyur bkod ma song
T_-TFc-/bsgyur bcos/
rdzong/ Drag Yangdzong.
TCc-R-/bsgrags pa/ proclaimed; pf. of

C-R-.
TE-/bsgrang/ to measure.
TE-T-/bsgrang ba/ fut. of E-T-; to
ceremony.
_-;
uncorrected.
U-R-;
pf. of
TCc-l-Ê-E-/bsgrags kyi yang
T`-T-/bsgral ba/ K-P--Liberation;
liberation ceremony; liberating part;
T`-UGN-T`-T]-UGN-R-T`-TT- -
liberation offering.
T`-T-/bsgral ba/ pf. of `-T-; fut. of

`-T-; (to perform the act of)
liberation; "liberated"(killed) ; to
liberate; deliver, liberate destruction,

to destroy, slay, surmount
obstacles.
T`-T-NR]-Cc-c-TZc-R]-Gc-TN-/bsg
ral ba dpa'i rtags su bzhes pa'i chas
brgyad/ eight attributes worn to
symbolize courage in surmounting
obstacles.
T`-T]-UGN-R-/bsgral ba'i mchod pa/

T`-UGN-T`-T-T`-TT-liberation offering.
Tc-/bsgyus/ joins together, strung.

Tc-R-/bsgyus pa/ strung together,
T`-T]-ZE-TF-/bsgral ba'i zhing bcu/
T`-/bsgyel/ thrown down.

T`-T-/bsgyel ba/ pf. of `-T-; fut. of
`-T-.
TC-/bsgrag/ to arrange, put in order.
TC-R-/bsgrag pa/ fut. of C-R-.
TCc-/bsgrags/ to read loud, said, to
T`-T]-ZE-TF_-n_-T-/bsgral ba'i zhing
joined on a string.
proclaim.
ten subjects suitable/suitable

subjects for liberation.
bcur gyur ba/ who are the ten
subjects suitable to be delivered.
T`-T]-`c-qc-/bsgral ba'i las byas/
Performing the liberation activity.
285
T`-q-/bsgral bya/
that from which
one is to be liberated; who are to be

delivered.
T`-NUCc-/bsgral dmigs/
deliverance
visualization.
TT-MTc-/bsgrub thabs/
method of
accomplishment; sadhana; usually
T-MTc-.
TT--/bsgrub sde/
meditation
center.
T`-ZE-TT-R-/bsgral zhing bstab pa/

T`-TT--To liberate and to place.
TC-/bsgrig/ come together.
TC-R-/bsgrig pa/ fut. of C-R-.
TCc-/bsgrigs/ see TCc-R-.
TCc-R-/bsgrigs pa/ pf. of C-R-
TT-R-/bsgrub pa/ 1. realization,
TP-R-/bsgrin pa/ fut. of P-R-; pf. of

P-R-.
TT-R-/bsgrib pa/ fut. of T-R-.
TT-q-/bsgrib bya/ that which
TT-R_-q-T]-Gc-/bsgrub par bya ba'i
TT-qN-/bsgrib byed/ the obscuring.

TTc-/bsgribs/ clouded, stupefied,
TT-T]-Gc-/bsgrub ba'i chos/
compiled; to set in place/up.
obscures.
obscured, enveloped, veiled,
covered, hid/hidden, concealed,

masked, shrouded, cloaked,
accomplishment. 2. worship. 3. fut.

of
T-R-; to practice. 3. produced. 4.
to be proven.
TT-R_-q-T-/bsgrub par bya ba/
to be
attained.
chos/ the teaching to be practiced;

something to be proven.
TT-R_-qN-R-/bsgrub par byed pa/
to
accomplish.
unsuitable for sex.
predicate of the probandum,
pf. of
covered over.
T-R-;
TTc-R_-qc-R-/bsgribs par byas pa/

obscured.
TU-Gc-R-/bsgrim ches pa/
Careful,
cautious.
TU-R-/bsgrim pa/ fut. of U-R-.

TUc-/bsgrims/ attention/endeavor,
make it a point/be careful to; tight; if

one holds [the mind]
TUc-K-]HC-R]-^N-qN-/bsgrims te 'jug
pa'i yid byed/ forceful squeezing
attention; "squeezing"attention,
concentrated attention, forceful
squeezing attention.
TUc-R-/bsgrims pa/ pf. of U-R-.

T`-/bsgril/ combined; in unison,
combined.
T`-T-/bsgril ba/ fut. of `-T-; pf. of

`-T-; to unite, concentrate-to roll
up; to unite, concentrate-to roll up.
TT-T-/bsgrub bo/ accomplish, realize.

TT-q-/bsgrub bya/ that which is to
probandum [logic]
the object to be
accomplished; the object of

accomplishment, [often the deity] ;
object to be proven, probandum,
that which is to be proven, thesis,
assertion, claim, promise.
TT-q-NE-UWEc-R]-U-uT-R-/bsgrub bya
dang mtshungs pa'i ma grub pa/
Cc-TZ-.
one of
TT-q]-Gc-/bsgrub bya'i chos/
property of the probandum [logic]
TT-q]-Gc-/bsgrub bya'i chos/
predicate of the probandum.

predicate to be proven.
TT-qN-/bsgrub byed/ proof.

TT-qN-l-_Cc-R-/bsgrub byed kyi rigs
pa/ verifying reasoning.
TT-CZ-/bsgrub gzhi/
the basis for
accomplishment.
TT-CZ-TT-q-/bsgrub gzhi bslab bya/
TT-]-Nl`-]B_-TZ-/bsgrub rgyu'i
T-T-/bsgre ba/ fut. of -T-.

TE-/bsgreng/ fut. of E- hoist.
TE-N-Cc`-/bsgreng du gsol/ please
dkyil 'khor bzhi/ the fourfold
mandala to be accomplished.
TP-R-/bsgron pa/
P-R-.
probandum.
TT-q-/bsgrub bya/
TT-q-/bsgrub bya/
TC-R-/bsgrug pa/ fut. of C-R-.

TCc-R-/bsgrugs pa/ pf. of C-R-.
TE-T-/bsgrung ba/ fut. of E-T-.
TEc-R-/bsgrungs pa/ pf. of E-T-.
TP-R-/bsgrun pa/ pf. of P-R-; fut. of
P-R-.
TT-/bsgrub/ accomplish.
TT-/bsgrub/ realize, applying,
attainment, practice.
TN-UP-CPc-/bsgrod min gnas/
ruler to be observed.
TTc-/bsgrubs/
p. of
T-. 1. attained.
2. worship. 3. personal effort;

practice/accomplish.
TTc-R-/bsgrubs pa/
pf. of
T-R-;
fulfillment; achievement.
TTc-R]--/bsgrubs pa'i lha/
the deity
he accomplished/realized.
hoist [the banner]
286
to
have sex in an improper place.
predicate.
proven, object to be proven,
enshrouded.
TTc-R-/bsgribs pa/
sadhana, attainments,
TE-T-/bsgreng ba/ fut. of E-T-.

TEc-/bsgrengs/ p. of E-.
TEc-R-/bsgrengs pa/ pf. of E-T-.
Tc-/bsgres/ old, aged.
Tc-R-/bsgres pa/ square [of a
-T-.
number] ; pf. of
T-E-/bsgro gleng/ discussion.
TC-/bsgrog/ fut. of C-.
TC-R-/bsgrog pa/ alt. fut. of C-R-.
TCc-/bsgrogs/ p. of C-.
TCc-R-/bsgrogs pa/ alt. pf. of C-R-.
TN-/bsgrod/ p. of N- travel; imp. of
TN-R-.
TN-]NN-/bsgrod 'dod/ will to go.
TN-R-/bsgrod pa/ pf. of N-R-; fut. of
N-R-.
TN-q-UP-R-/bsgrod bya min pa/
pf. of
P-R-; fut. of
E-`-Ec-R-/nga rgyal spangs pa/

have relinquished pride.
E-`-N-R-/nga rgyal spyod pa/
involved/indulging in pride, proud.
E-`-z-T-/nga rgyal phra ba/
subtle
arrogance.
E-/nga/ 1. I, we, self, me, ego, myself;
E-`-T-/nga rgyal ba/
E-E-R-/nga rkyang pa/ alone.

E-B-P-/nga kho na/ only myself, I
E-`-q-/nga rgyal bya/
aham. 2. numerical particle.
to be arrogant,
proud.
becoming
conceited.
E-`-UE-T-/nga rgyal mang ba/
alone.
E-`-UN-R-/nga rgyal med pa/
E-`-/nga rgyal/ 1. pride, egocentric
E-`-T\E-/nga rgyal bzung/
speech.
pride, arrogance, conceit,
egocentricity, egotism, one of
-IP-
xC-. 2. the I-principle, literally "I-king,
". pride; assurance; def. by Jamgn
_E-NE-^P-KP-UWEc-R-ÙWEc-c-U-N-cUc-BEc-R-/]HCWCc-`--T-`-TP-Pc-BEc-R]-U-RFP-n-cUc-C\Ec-UM-T-.
E-`-FP-/nga rgyal can/ proud,
Kongtrl:
arrogant, conceited, those who are

prideful.
E-`-FP-NE-TFU-R-/nga rgyal can dang

bcom pa/ to subdue the arrogant
ones.
puffed up
with pride.
E-`-TP-R-/nga rgyal brtan pa/
firm
pride, a firm confidence; one of

three main aspects of development
stage.
E-`-TP-R-/nga rgyal brtan po/
firm
pride; in development stage: Not

ordinary pride, but the unshakable
confidence that results in complete

identification with the deity, and the
certainty of being one with the
deity's primordial nature.
E-`-NE-TFc-R-/nga rgyal dang bcas

pa/ to be conceited, arrogant.
E-`-xC-/nga rgyal drug/ six types of

C-R]-E-n`- excessive
pride. 1.
E-`-`c-lE-E-`pride. 2.
E]-U-R]-Eoverbearing pride. 3.
`- self-esteem. 4. UEP-R]-E-`FE-\N-UIU-R]-E-àrrogance. 5.
`C-R]-E-`self-abasement. 6.
deluded pride.
E-`-TNP-/nga rgyal bdun/ the seven

E-`-VU-. 2.
types of arrogance. 1.
G-T]-E-`-. 3. E-`-`c-lE-E-`-. 4.
E]-U-R]-E-`-. 5. UEP-R]-E-`-. 6.
FE-\_-U-R]-E-n`-. 7. `C-R]-E-`--
to be
very proud.
E-mN-/nga khyod/ self and other.

E-C-E-C-/nga ge ngo ge/ unclear
E-`-G-T-/nga rgyal che ba/
to
keep the
pride of...
arrogant and
proud.
E-`-`c-lE-E-`-/nga rgyal las kyang

TNC-Tc-C-R-`c-lE-TNC-nga rgyal/
C-C-U-Roverbearing/extreme/exceeding
pride, pride greater than pride, pride

from thinking one is superior to
one's superiors, one of the
E-`-xC-
six types of pride. overweening
E-]XP-Ec-R-.
E-T-/nga ba/ smelling, x-E-T-.
E-UN-/nga med/ egolessness, no-self.
E-UN-R-/nga med pa/ egolessness, noself.
E-VU-/nga tsam/ mere notion of self.

E-TVP-/nga btsan/ self-aggrandizing.
E-W-/nga tsho/ we, us.
E-]XP-/nga 'dzin/ ego-clinging, holding
E-^-/nga yi/ my, mine.
E-^-R-/nga yi pa/ E-^-T-.
E-^-T-/nga yi ba/ to regard as "my",
TNC-C-R-; one's
possessiveness.
belongings, to regard as "my",
TNC-C-T-.
possessiveness. syn.
E-^-T-/nga yi bu/ my children.
E-^-UN-R-/nga yi med pa/ no sense of
"mine".
E-^_-q-T-UN-R-/nga yir bya ba med pa/

no possessiveness.
E-^_-q_-UN-R-/nga yir byar med pa/ E-^_-q-T-UN-R-.

E-^_-UN-R-/nga yir med pa/ without
possessiveness.
pride.
E-`-Cc`-E-/nga rgyal gsal snang/

confident vivid presence.
E-`-CcU-/nga rgyal gsum/
three type
of pride.
us.
E-NE-E-^_-/nga dang nga yir/
E-^_-]XP-/nga yir 'dzin/ TNC-C_-]XP-R-]HC--.

E-^_-]XP-R-/nga yir 'dzin pa/ self
possessive, holding to a "my/mine",
E-E_-/nga ngur/ duck.

E-EN-/nga nged/ I myself. syn. E-IN-,
E-_E-.
syn.
E-FC-/nga cag/ we, us, ourselves, syn.
E-W-; we, us, ourselves, syn. E-W-;
E-W-.
we, us, ourselves, syn.
E-IN-/nga nyid/ just myself/me, syn. E-B-P-; just myself/me, syn. E-B-P-.
E-CIc-/nga gnyis/ we two, the two of
me and
mine.
E-TNC-/nga bdag/ ego, self, the "I".

E-TNC-C-]XP-Ec-NU-/nga bdag gi 'dzin
stangs dam/ the tight grip of the
ego.
E-TNC-C-]XP-Ec-NU-R-/nga bdag gi
'dzin stangs dam po/ the tight grip
TNC-C_-]XPR-, ]HC--; self possessive, holding
possessiveness. syn.
to a "my/mine", possessiveness.
TNC-C_-]XP-R-, ]HC--.
syn.
E-^_-]XP-R]-]HC--P-c-/nga yir
'dzin pa'i 'jig lta lhan skyes/ innate

view of the transitory which is
holding on to one's own.
E-^_-]XP-R]-U-R_-]HC-WCc-`--T-/ng
a yir 'dzin pa'i rnam par 'jig tshogs la
lta ba/
E-^_-]XP-UN-/nga yir 'dzin med/

without clinging to one's
belongings.
E-_-/nga ra/ air.

E-_E-/nga rang/ I, I myself.
E-_E-W-/nga rang tsho/ we, ourselves.
E-_-/nga ro/ cry, emit cries, roar, yell,
shout, cheer, full voice, full voice, full
of ego.
E-]x-U-/nga 'dra ma/ 1. likeness, a type

of statue looking like the person
himself, especially Guru Rinpoche.

2. a deity; realistic representation.
E-P-/nga ni/
to have
relinquished ego-clinging, abbr. of
to a self.
not
proud, humble, not.
E-`-U-/nga rgyal rlom/
E-Ec-/nga spangs/
I, as far as I am
concerned.
and melodious chant; a roar.
E-_-Cc-R-/nga ro sgrogs pa/

E-`-/nga la/ to me.
E-`c-P-/nga las nu/ n. of a
howling.
Chakravartin king, a former
incarnation of Shakyamuni.
[Mandata]
EC-/ngag/ 1. speech, voice, verbal,
words, talk, statement. 2. to reach,

to snatch. syn.
EC-l`-/ngag kyal/
ET-.
idle gossip, idle talk,
gossip.
EC-C-U-R_-_C-qN-N-MP-R-/ngag gi rnam
par rig byed du thon pa/ voiced as
audible sounds.
EC-C-`-]q_-TZ-/ngag gi rnal 'byor

bzhi/ the four speech yogas [in
gossip.
EC-C-R-/ngag lkug pa/
to become
Dzogchen]
dumb.
EC-Cc-R-/ngag lkugs pa/ mute.

EC-T`-/ngag bskyal/ idle gossip, idle
chatter, vain speech.
EC-]m`-/ngag 'khyal/
idle
gossip/babbling, nonsense,
speech, vain speech, pointless talk,
EC-]G`-, NP-UN-EC-]n`-, NP-UN-R]CKU-.

EC-]m`-/ngag 'khyal/ Chatter.
EC-]m`-n-CK_--p-/ngag 'khyal gyi
nonsensical/rain speech. syn.
gter sgo phye/ opening up for the
treasury/storeroom of idle gossip.
EC-]m`-T-E-T-/ngag 'khyal ba spong

ba/ the [virtue of] giving up
pointless talk.
EC-CU-CcE-C-MC-`-/ngag gam gsung gi

thig le/ speech drop.
EC-C-/ngag gi/ casual.

EC-C-Tc-]u-/ngag gi skyabs 'gro/
EC-C-NTE-R-/ngag gi dbang po/ --{C-_C-]XP- I, 1580-1639.

EC-C-NTE-R-/ngag gi dbang po/ 1580EC-C-NTE-pC-/ngag gi dbang phyug/
lord of speech; lord/master of
EC-C-NTE-pC-uCc-R-/ngag gi dbang
phyug grags pa/ Manjushri.
EC-C-U-NC-T-TZ-/ngag gi mi dge ba
bzhi/ four verbal non-virtues.
EC-C-U-NC-T]-`c-TZ-/ngag gi mi dge
ba'i las bzhi/ four non-virtuous
P--T- lying.
actions of speech. 1.
zU
WC-T- harsh
divisive talk. 3.
2.
EC]
m`T
idle gossip.
words. 4.
EC-C-U-NC-TZ-R-/ngag gi mi dge bzhi
po/ the four verbal non-virtues.
EC-C-TZ-/ngag gi bzhi/
Speech, [syn. Manjushri]
definition.
EC-C-Ic-R-N-R-TZ-/ngag gi nyes pa
EC-C-`c-MUc-FN-^-ac-l-P-N-]u-ZE-^
-ac-l-c-c-]{E-T-/ngag gi las thams
cad ye shes kyi sngon du 'gro zhing
precede and follow all verbal actions
EC-C-U-NC-T-TZ-.
EC-C-TKE-Uc-/ngag gi btang snyoms/

casual indifference.
EC-C-TNP-]uT-/ngag gi bden 'grub/
speech.
ye shes kyi rjes su 'brang ba/ to
spyod pa bzhi/ four verbal
to
accomplish true speech; accomplish
with wisdom. [one of the buddha

qualities]
EC-C-`c-U-R-TZ-/ngag gi las rnam pa

bzhi/ four kinds of verbal action.
EC-C-`c-Ù-/ngag gi las lam/
verbal
actions.
the truth of speech.
EC-C-TNP-WC-/ngag gi bden tshig/

power of true speech.
forms of
speech, voiced.
EC-C-U-R_-_C-qN-/ngag gi rnam par
EC-]CN-R-/ngag 'god pa/
statements of
speech.
EC-]n`-/ngag 'gyal/
chatter, idle
gossip, nonsensical speech, vain
NP-UN-EC-]n`-, NP-UN-R]speech,
CKU-.
EC-]n`-n-CK_--p-/ngag 'gyal gyi gter
sgo phye/ opening up for the
treasury/storeroom of idle gossip.
EC-P-/ngag rgyun/
traditional saying,
EC-c-/ngag sgros/
the people way of
legend, proverb, oral tradition.
speaking.
EC-Cc-/ngag sngags/
the mantra of
speech.
EC-Cc-l-Nl`-]B_-/ngag sngags kyi

dkyil 'khor/ speech being the
mandala of mantra.
EC-TFN-/ngag bcad/ silence, + qN-, +

N-N-, + N-TZCc- [h)to stay without
speaking [usu. in meditation]
word (?); to give one's word.

nonsense,
frivolity, silly/inconsiderate; idle
cad/ all the activities of their
EC-C-P-U-/ngag gi sgron ma/ The

T]-^C-EC-P-.
Lamp of Speech;
EC-C-Ec-WC-/ngag gi nges tshig/
EC-Cc-TN-R-/ngag gis brjod pa/
EC-]G`-/ngag 'chal/
verbal karma,
EC-C-`c-MUc-FN-/ngag gi las thams
obscuration of speech.
the goddess
of speech; Saraswati.
EC-C-`c-/ngag gi las/
vocal action.
EC-C-T-R-/ngag gi sgrib pa/
the divinity of speech.
EC-C--U-/ngag gi lha mo/
EC-C-_C-qN-N-MP-R-/ngag gi rig byed du
thon pa/ voiced as audible sounds.
King of
talk.
EC-C--/ngag gi lha/ the divinities of

]HU-Ec-NE-NqEc-FP-U-;
speech,
EC-TFN-R-/ngag bcad pa/ to keep

CKU-U--T-.
silence
EC-TFC-R-/ngag bcug pa/ to give one's
the four
[misdeeds] of speech.
to
take refuge verbally.
EC-C-`-R-/ngag gi rgyal po/
rig byed/ audible words.
domain of speech.
speech. [Manjushri] .
talking without purpose,
EC-C-U-R-/ngag gi rnam pa/
the
of Dorje Drak.
chatter, idle gossip, nonsensical
E-T- not indulging in irrelevant
formulated by the voice, voiced.
EC-C-N-^`-/ngag gi spyod yul/
1639-Ngakyi Wangpo, third Rigdzin
irrelevant speech; chatter, foolish
288
par rig byed kyi sgra/ audible voiced

sounds.
EC-l`-/ngag kyal/ Gossip.

EC-l`-T-/ngag kyal ba/ idle talk,
misdeeds, syn.
EC-C-U-R_-_C-qN-l--/ngag gi rnam
gossip, vain speech, senseless/idle

chatter. Raving, ranting, babble.
EC-P-R-/ngag snyan pa/
a melodious
voice, pleasant speech.
EC-K-/ngag tu/ verbally.

EC-K-TN-/ngag tu brjod/ EC-K-Ê-TN.
EC-K-TN-R-/ngag tu brjod pa/
to
recite.
EC-K-MP-/ngag tu thon/ Recite!.

EC-MC-/ngag thog/ oral.
EC-NE-^N-l-`-C-/ngag dang yid kyi
rtsol rtog/ verbal efforts and mental

concepts.
EC-C-`Cc-R_-N-R-TZ-/ngag gi legs par
EC-NE-`c-NE-CIc-C]-`c-/ngag dang
TP-N--T-ET- not telling falsehoods/lies. 2. WCT-R--T-E-T- not using abusive

z-U_--T-E-T- not
language. 3.
WC-Tl`-T--Tslandering others. 4.
EC-CNP-/ngag gdon/ chanting, daily

B-KP-NE-EC-Pc-]NPprayers. syn.
R]-.
spyod pa bzhi/ four good/excellent

actions of speech. 1.
lus dang gnyis ga'i las/ actions of

body, of speech, and of both.
EC-]NP-/ngag 'don/
liturgy, recital.
to chant, recite,
B-]NP- syn. PC-sm.
CNP-; chant, liturgy.

EC-]NP-/ngag 'don/ liturgy.
EC-]NP-n-_U-R-/ngag 'don gyi rim pa/
liturgical procedure.
EC-]NP-c-`-/ngag 'don rgyas spel/

arranged for liturgical recitation.
EC-]NP-q-W`-/ngag 'don bya tshul/

liturgical text.
EC-U-/ngag sdom/ silence. sm. EC-TFN-.

EC-U-R-/ngag sdom pa/ to keep
silence.
EC-TUc-R-/ngag bsdams pa/
to
control one's voice.
EC-Pc-/ngag nas/ said.

EC-Pc-/ngag nus/ verbal powers.
EC-U-R_-NC-R-/ngag rnam par dag pa/
pure/correct speech.
EC-pN-E-T_-C\Cc-BUc-/ngag phyed
snang bar gzugs khams/ The form

realm, semi-apparent speech.
EC-zP-/ngag phrin/ abbr. of EC-NTE-zP`c-.

EC-zP--U-/ngag phrin bla ma/ Ngaktrin
Lama. The former life of Samten
Gyatso.
EC--TcN-`-/ngag bla bsod rgyal/

`c-_T-E-R-.
(1856-1926) , alias
EC-NTE-/ngag dbang/ syn. EC-C-NTE-pC-; lord of speech, person's name;
Lord of Speech [Manjushri] . abbr.
EC-C-NTE-pC-. 2. person's name.

of
EC-NTE-@P-NC]-Ts-ac-/ngag dbang
kun dga' bkra shis/ 1656-1711.
EC-NTE-@P-NC]-TP-]XP-/ngag dbang
BUc-`- III,
kun dga' bstan 'dzin/
1680-1728.
u-`-- the vi. ngag dbang chos kyi

blo gros - born in 1924-Trlshik
Rinpoche, Ngawang Chkyi Lodr,

also known as Kunzang Trinley
@P-T\E-zP-`c-]x-]N``-.
EC-NTE-Gc-uCc-/ngag dbang chos
c-grags/ 1572-1641; 1572-1641,
R-.
EC-NTE-P-uCc-/ngag dbang snyan
Drodl Tsal
grags/ Ngawang Nyendrak, the

66th throne-holder of Ganden.
EC-NTE-TP-]XP-P_-T-/ngag dbang
-_E-S--U-,
bstan 'dzin nor bu/
_
E
S
-U--1867-1940.
1867-1940;
EC-NTE---/ngag dbang rdo rje/ Pc-ÈR-.
EC-NTE-P_-T-T\E-R-/ngag dbang nor bu
bzang po/ 1850-1934. the founder
of Tengboche monastery near mt.
Everest.
EC-NTE-U-`-/ngag dbang rnam rgyal/

ZTc-xE- I, 1594-1651.
EC-NTE-U-`-/ngag dbang rnam rgyal/
Ngawang Namgyal/-Seventeenth
century Kagy lama who became
Dharma king of Bhutan.
EC-NTE-NR`-P-/ngag dbang dpal ldan/

Cc-_-Gc--; Gc-- b. 1797; Gc--,
b. 1797.
EC-NTE-NR`-T\E-/ngag dbang dpal

bzang/ Khenpo Ngaga: 18791941.
EC-NTE-NR`-T\E-/ngag dbang dpal

UBP-R- 1879-1941; UBP-R-,
bzang/
]N-Cc`-_P-GP1879-1941. alias
E-R-RN-U-`c-]{`-`-.
EC-NTE-]zP-`c--UW-/ngag dbang
'phrin las rgya mtsho/ 1678-1739-
EC-NTE-@P-NC]-MC-GP-NR`-]T_-/ngag
Ngawang Trinley Gyatso, Kalden
c--t-]XP- 1945.
EC-NTE-@P-NC]-TcN-PUc-/ngag dbang
]HU-UCP-ekun dga' bsod nams/
rc-ZTc- 1597-ca. 1662.
EC-NTE-Ts-ac-/ngag dbang bkra shis/
@P-UmP-]HU-NqEc-TZN-R]-MCc-~c-.
EC-NTE-Ts-ac-/ngag dbang bkra shis/
EC-NTE--uc--UW-/ngag dbang blo

-PC-Cc-P-`gros rgya mtsho/
-.
EC-NTE--uc-E-R-/ngag dbang blo
E_-BE-Cc_-, 1876gros snying po/
dbang kun dga' theg chen dpal 'bar/
Auspicious Lord of Speech.
EC-NTE-uCc-R-/ngag dbang grags pa/

Êc-]XP- 16th cent. Bhutanese
CK_-P-.
EC-NTE-`-UWP-/ngag dbang rgyal
c]-`-qUc-UCP- 1647mtshan/
1732.
EC-NTE-Gc-l-`-UWP-/ngag dbang
Ec-R-G-FCchos kyi rgyal mtshan/
Gyatso's re-embodiment.
1952.
EC-NTE--T\E--UW-/ngag dbang blo
bzang rgya mtsho/ 1617-1682-fifth
Dalai Lama, Ngawang Lobzang

Gyatso.
EC-NTE--T\E-TP-R]-`-UWP-/ngag
dbang blo bzang bstan pa'i rgyal
mtshan/
1846.
E-È- pandita, 1770-
EC-NTE--T\E-TP-]XP-W`-tUc-`-U
WP-/ngag dbang blo bzang bstan
a`N@_-T@]-]n_--U-, 1856-1932.
EC-NTE-U-SU-TP-R]-I-U-U-NC-Gc-l-UW-]zP-`c-U-R_-`-T]--/ngag
'dzin tshul khrims rgyal mtshan/
dbang mi pham bstan pa'i nyi ma
rnam dag chos kyi rgya mtsho 'phrin

las rnam par rgyal ba'i sde/ long
name of
TP-R]-I-U--BUc-`- vi.,
1849-1907.
EC-NTE-W`-tUc-/ngag dbang tshul

a_-GP-.
khrims/
EC-NTE-W`-tUc-NP-P-/ngag dbang
Cc_-BE-`tshul khrims don ldan/
-.
EC-NTE-W-_E-/ngag dbang tshe ring/
Cc-_Uc-R-.
EC-NTE-T\E-R-/ngag dbang bzang po/
TN-GP-Gc-]B_-Êc-]XP- 1st, 1546TN-GP-Gc-]B_-Êc-]XP--the
1615;
first, 1546-1615.
EC-NTE-^P-KP--UW-/ngag dbang yon
tan rgya mtsho/ 70th abbot of Ngor

of the Khansgar Labrang.
EC-NTE-`Cc-R-/ngag dbang legs pa/ -P- 1864-1941.

EC-NTE-TcU-TP-/ngag dbang bsam
uT-NTE- 1631-1709.
bstan/
EC-NTE-TcN-PUc-`-UWP-/ngag dbang
E_-BE-bsod nams rgyal mtshan/
Cc_-UBP-GP-.
EC-NTE--U-/ngag dbang lha mo/
Goddess of Powerful Speech
NqEc-FP-U-.
[Sarasvati] . syn.
EC-NTE-P-uT-/ngag dbang lhun grub/
-UBP-R- vi., 1670-1730.
EC-NTP-/ngag dben/ isolation of
NTP-CcU-.
speech. One of
EC-NTP-_-Tc-/ngag dben rdor bzlas/
vajra recitation of the solitude of
speech.
EC-]{`-UN-/ngag 'brel med/
non-
action of speech.
EC-T-U-/ngag rtsub mo/
harsh
EC-WN-U-/ngag tshad ma/
authentic
words.
words.
EC-UWUc-/ngag mtshams/
"seclusion
of speech"; keeping silent.
EC-UWUc-U-R-/ngag mtshams sdom

pa/ refraining from speaking,
keeping verbal seclusion, restraining

myself to verbal retreat.
EC-Tc-/ngag bzlas/
vocal recitation,
recitation with voice [audible]
EC-^`-UP-/ngag yul min/ ineffable.

EC-^`-UP-R-/ngag yul min pa/
ineffable, indescribable, indefinable,

inexpressible, unutterable.
289
EC-TE-R-/ngag brlang po/ shouting.

EC-`-Pc-R-]T_-T-/ngag la nus pa 'bar
ba/ the blazing of potency in
EE-Cc-ac-/ngang gis shes/
recognition
naturally arose.
EE-Cc-ac-R-/ngang gis shes pa/
EC-`P-/ngag lan/ verbal reply.

EC-Ù-/ngag lam/ through words,
spoken, uttering, talked, uttered,

verbalized.
EE-Cc-Cc`-/ngang gis gsal/
sems kyi gnas ngan len/ the
negative tendencies of body,

speech, and mind.
EC-a_-T-/ngag shor ba/
to blurt out
something involuntarily.
EC-CcE-/ngag gsung/
voice and
EC--U-/ngag lha mo/
the goddess of
Speech.
speech.
EE-/ngang/ 1. continuity, continuum,

continuous sate, ongoing state,
dimension, condition, state. syn.
evident.
EE-N-/ngang rgyud/
N-. 1. nature, disposition,
patience, endurance.
EE-N-ME-ME-/ngang rgyud thung thung/

short tempered, impatient,
-ME- and E-Èc-intolerant. syn.

GC-GC-.
EE-N-T\E-R-/ngang rgyud bzang po/
good-natured.
EE-N-_E-R-/ngang rgyud ring po/
temperament, disposition, nature,
N]-EE-N- within that. ER]-EE-`c- from within emptiness. 9.
character.
the nature, essentiality, idiosincrasy;

sphere, fundamental nature,
process; situation; state, condition.
EE-N@_-/ngang dkar/
the white goose;
goose.
EE-E-/ngang skyong/
good-natured.
continuity.
EE-E-T-/ngang skyong ba/
to maintain
EE-TEc-/ngang bskyangs/
continuing
in the state.
chu bo'i rgyun gyi sgom pa/ remain
Mutig Tseypo.
in a state where meditation is like
EE-GP-R-/ngang chen po/
the great
the continuous flow of a river.
state, total state.
within the
state of...
EE-ME-/ngang thung/ impatient. sm.

EE-N-ME-ME-.
EE-ME-ME-/ngang thung thung/ shortE-Èc-GC-GC-.
tempered. syn.
EE-ME-q-/ngang thung bya/ to become
impatient.
EE-NEc-/ngang dangs/ EE-Ec-.

EE-Ec-/ngang dwangs/ innate
of their own
while, during, in the
context/sphere of.
rest in the
automatically, naturally, by itself, as

a matter of course, innately; . 2.
gradually, slowly, easily.
EE-Cc-uT-/ngang gis grub/
natural
EE-UNEc-/ngang mdangs/
innate inner
self-
formed.
EE-Cc-uT-R-/ngang gis grub pa/
spontaneously accomplished.
while, from within,
EE--
remain
continuously in/throughout.
EE-R-/ngang pa/
wild goose; duck. 1.
wild goose, duck, swan. 2. yellow

ochre.
luminosity.
EE-T~E-T-/ngang bsring ba/ to sustain

EE-E-T-; to
the continuity; syn.
EE-E-Tsustain the continuity, syn.
scent, fragrance, smell, odor,
fragrance, strong aroma; fragrance,
during, in the presence of. See
EE-CPc-/ngang gnas/
EE-cE-/ngang sang/ same as above.

EE-Cc`-/ngang gsal/ natural
EN-/ngad/
radiance.
EE-Pc-/ngang nas/
remain in the state.
EE-`c-U-C^c-TZP-N-/ngang las ma
EE-CNEc-/ngang gdangs/
glow; the natural/inherent luminosity,
EE-Cc-/ngang gis/ 1. spontaneously,
tread.
EE-`-/ngang la/ while.

EE-`-TZC-R-/ngang la bzhag pa/
that state.
brilliance, ongoing lucidity; lucid
EE-N-TZC-/ngang du bzhag/
EE-_E-/ngang ring/ goo-natured. sm.

EE-N-_E-R-.
EE-_E-T-/ngang ring ba/ patient.
EE-_c-/ngang ris/ design worked in
g.yos bzhin du/ while unmoved from
expression.
accord.
290
state.
the continuity.
settling/to settle
EE-TZC-G-T]-P-n-U-R-/ngang bzhag
state/realm of; within the
the continuity; to sustain/maintain
context; state of affairs; situation;
resting, resting in the continuity [of.
Ngangchungma. The queen of
EE-N-/ngang du/
character, way of being, nature.
in the fundamental nature; self-
state, luminous state.

to maintain the
feeling, disposition, mode,
nature.
EE-N-_E-T-/ngang rgyud ring ba/
EE-IN-Pc-/ngang nyid nas/
NR-qN-TN-TF-.
EE-U-a_-T-/ngang ma shor ba/ not
Êc-U-cElosing the continuity, syn.
T-.
EE-U-/ngang mo/ goose, duck.
EE-W`-/ngang tshul/ atmosphere,
dignity of a swan. One of
EE-TZC-/ngang bzhag/
patient, tolerant.
adverbalizer. in the manner of, in
. 6. realm. 7. within, while. 8. .
the minor mark of walking with the
_Cc--
character, temperament. 2.
EE-U-/ngang sgom/ habitual.

EE-GE-U-/ngang chung ma/
E-, NqEc-. 4.
the state of. 3. . syn.
_E-C-EE-. 5. goose, swan. syn. PE-R-
EE-R]-Tc-c-CaCc-R]-NR-qN-/ngang
pa'i stabs su gshegs pa'i dpe byad/
character,
P-U-G_-R- realm syn. NqEc-,sEEE-W`nature, the very nature, syn.

EEP
cEE`
-, EE-N,
within, while syn.
EE
Nswan,
temperament, syn.
EE-R-; space, vastness, realm,
syn.
spacious, expanse. 2. nominal
of birds.
naturally
personality, disposition; syn.
EC-`c-cUc-l-CPc-EP-`P-/ngag lus
EE-Cc-/ngang gis/
to
recognize naturally.
speech.
EE-R-/ngang pa/ wild geese.

EE-R-Cc_-UNC-/ngang pa gser mdog/
q]-`-R--the golden duck, the king
aroma.
EN-P-/ngad ldan/ fragrant, odorous.

EP-/ngan/ bad, evil, wicked,
unwholesome, black, ill, decaying,
mischief, misfortune. adj. comp. of
EP-R-; wicked; unworthy.

EP-Cc-/ngan skyugs/ to vomit.
EP-CUc-/ngan goms/ bad habits.
EP-CUc-/ngan goms/ TC-GCc-EP-CUc-bad habits.
EP-NC-/ngan dgu/
very bad omens.
EP-]u-/ngan 'gro/
"the lower realms",
evil destiny, realm of affliction, bad

migration/states [of being]
EP-]u-MUc-FN-Êc-c-E-T-CVC-K_-UR_-`-U-/ngan 'gro thams cad

yongs su sbyong ba gtsug tor rnam
par rgyal ma/ Ushnika Vijaya who
completely purifies all evil
EP-R_-qN-R-/ngan par byed pa/
EP-CaCc-/ngan gshags/ argue.

EP-cUc-/ngan sems/ evil intent,
to
commit evil.
EP-R-/ngan pu/
EP-R-/ngan po/
a bad son.
hostility evil mindedness, cruelty,
mean, evil, vile, wicked,
sinful.
EP-NR-/ngan dpe/ a bad example.

EP-N-/ngan spyod/ sexual behavior,
meanness.
EP-cE-/ngan song/
lower state of
EP-cE-/ngan song/
lower (state of)
existence.
misbehavior? ; evil actions,
rebirth; evil destiny; lower
destinies/lower realms. [a female
misdeeds, wrongdoing, malevolent
existences; "lower realms", evil
divinity]
or immoral deeds; misbehavior.
destiny, evil existences/lower states,
EP-]u-T-/ngan 'gro ba/
a being in the
lower realms.
EP-]u-CcU-/ngan 'gro gsum/
the three
lower realms.
EP-]u]-C-T`-/ngan 'gro'i sdug
bsngal/ the miseries/suffering of the
EP-]u]-CPc-/ngan 'gro'i gnas/
the
lower realms, unfortunate states.
EP--/ngan rgu/ many bad omens.

EP-EP-/ngan ngon/ 1. the worst, the
least. 2. bare necessities.
EP-EP-VU-/ngan ngon tsam/
just the
bare necessities [satisfied with

anything] , just functional.
black magic,
evil spells; evil mantras; subjugating

mantra.
EP-Cc-UM-CKN-/ngan sngags mthu

gtad/ spells and curses.
EP-Cc-/ngan snyigs/
bad states of being. Creatures of

the three lower realms; evil destinies
of rebirth, "durgati"skt.
connection, bad link.
EP--qN-R-/ngan smra byed pa/
EP-cE-/ngan song/
to
criticize.
EP-c-/ngan smras/
"badmouthing",
dregs, throw
away.
EP-CKN-/ngan gtad/ evil spell.

EP-C-/ngan rtog/ unwholesome
thought, evil notion.
EP-c-/ngan ltas/ evil omen.

EP-MTc-/ngan thabs/ dishonest or evil
means or methods, deceitful or
EP-UWE--T-/ngan mtshang smra ba/
ghosts and animals.

to
criticize.
EP-UWEc--T-/ngan mtshangs smra ba/

to criticize.
EP-C^-/ngan g.yo/ deception, deceit.

EP-_E-/ngan rung/ feeble.
EP-È-/ngan lang/ bad habit.
EP-È-a_-T-/ngan lang shor ba/ slip
into bad habits, indulge.
EP-Ù-/ngan lam/ place name.

EP-Ù-`-T-UGC-NqEc-/ngan lam rgyal
ba mchog dbyangs/ one of the first
seven monks in Tibet. [Late
incarnated as H.H. Karmapa]
EP-N-cE-T-/ngan du song ba/
spoiled,
worsened, corrupted.
bad, unwholesome, ugly, awful,
poor, humble, low, terrible, ignoble.
EP-R-/ngan pa/ negative.

EP-R-NC-]XUc-/ngan pa dgu 'dzoms/

ba mchog dbyangs/ Gyalwa Choyang of Nganlam.

Yang of Nganlam. A close disciple
accomplishment through the
practice of Hayagriva and was later
incarnated as the Karmapas. Born
into the Nganlam clan in the Phen
Valley, he took ordination from
Shantarakshita in the first group of

seven Tibetan monks. It is said that
signs [a certain day of the year]
Having received the transmission of
ngu/ weak power of evil.
he practiced in solitude and reached

Cho-yang means "Sublime voice of
to become
unwholesome.
EP-R_-qc-R-/ngan par byas pa/
Hayagriva from Padmasambhava,

the level of a vidyadhara. Gyalwa
dark/seamy/evil side.
EP-R_-]n_-/ngan par 'gyur/
evil
lower state of existence.
EP-cE---GN-/ngan song skye sgo
chod/ the gates of lower rebirth are

shut.
EP-cE-C-CPc-TF-/ngan song gi gnas

bcu/ [TRS 26: 2] .
EP-cE-]u-T-/ngan song 'gro ba/
a being
in one of the lower realms.
EP-cE-CPc-CcU-/ngan song gnas

gsum/ the three evil states.
EP-cE-R-/ngan song pa/
a being in one
of the lower realms.
EP-cE-E-T]-Nl`-]B_-/ngan song
he kept his vows with utmost purity.
EP-R]-pCc-/ngan pa'i phyogs/
which guides beings up from the
ba mchog dbyangs/ one of
the gathering of many inauspicious
EP-R-Tc-GE-E-/ngan pa stobs chung
leading out of the lower realms,
EP-cE-E-T-/ngan song sbyong ba/
of Guru Rinpoche who attained
EP-P-EP-P-/ngan ne ngon ne/ see EP-EP-.

EP-R-/ngan pa/ evil, miserable, mean,
EP-cE-@P-]xP-/ngan song kun 'dren/
ba mchog dbyangs/ Gyalwa Cho-
treacherous tactics.
Lower realms. The
three abodes of hell beings, hungry
abuse, slander, put down.
lower realms.
EP-Cc-/ngan sngags/
EP-T-/ngan bu/ we.

EP-]{`-/ngan 'brel/ negative
victory. ".
EP-aCc-CKE-T-/ngan shags gtong ba/

to bicker, answer back, give lip.
EP-CaC-
/ngan gshag/ argue, strife.

deeds.
Purifying the Lower Realms.
sbyong ba'i dkyil 'khor/ mandala of
purifying the lower realms.
EP-cE-Êc-c-E-T-/ngan song yongs su

sbyong ba/ Sarvadurgati
Parishodhana.
EP-cE-CcU-/ngan song gsum/
three
lower realms, three evil existences,

evil states, evil destinies. The
Nr`-T-, the
^-Cc- or preta,
tormented spirits
N
N-]u-.
and the animals
EP-cE-CcU-/ngan song gsum/ Lower
denizens of hell
realms.
lower
three
Three
realms.
lower realms.
lower realms. The worlds of hell

beings, hungry ghosts, and
animals.
EP-cE-CcU-n-C-T`-/ngan song
gsum gyi sdug bsngal/ the
291
sufferings of the three evil

states/lower realms.
EP-E-/ngan slong/ the humble.

EP-E-/ngan slong/ NUP-R-EP-E--the
lowly and the poor.
EP-E-/ngan slong/
beggars and poor
people.
EU-/ngam/ 1. question particle for word

Eending in . 2. "or"particle. 3. ravine,
canyon.
EU-EU-aCc-lc-/ngam ngam shugs

kyis/ spontaneously.
EU-EU-aCc-aCc-/ngam ngam shugs

shugs/ spontaneously,
automatically.
EU-CPC-/ngam gnag/ dark gray.

EU-qN-/ngam byed/ black magic.
EU-E-P-TN-/ngam rdzong snyan
brgyud/ Ngamdzong Nyengyu, Oral

Transmission of Ngamdzong.
Chakrasamvara practices.
EU-aCc-/ngam shugs/ reluctantly.

EU-aCc-lc-/ngam shugs kyis/
naturally, involuntary.
EUc-P-qN-R-/ngams skyen byed pa/

to brag about one's deeds.
E]-WEc-R_-N-R-^`-_E-N-CPc-R_-n_-/n
ga'i tshangs par spyod pa yul ring
du gnas par gyur/ for perpetuating

good and chaste actions.
E]-U-R-/nga'o snyam pa/
the thought
"I".
rgyal/ pride of/based on egoism;
SE-R-`-
TNC-K--T-.
E]-U-R]-C-R-/nga'o snyam pa'i rtog
pa/ the concept of "I"/"me".
E_-/ngar/
strength, sharpness,
E_-/ngar/
cold/strained (?) 1. sharp,
keenness, pungency.
forceful, intense, vigorous, abrupt,

roar, howl, thrall. 2. volatile
[personality] 3. temper [of metals) 4.
vi. to be fired up, excited, stimulated.
5. fore, front-side, forepart; vigor,
a roar, angry yell,
shout, the roaring.
E_-E_-R-/ngar ngar po/
wheezing,
rasping; hoarse, husky, wheezing.
E_-FP-/ngar can/
strong, powerful,
vigorous.
strong;
sharp.
steel.
292
tempered iron,
E`-cc-R-/ngal sos pa/
v. to rest, rested,
restored, refreshed, reinvigorated,

rejuvenated.
E`-Cc-/ngal gso/ 1. taking/finding rest,
resting, repose, ease, rest, relax. 2.

to get rested, getting one's energy
E_-T-/ngar ba/ E_-T-,E_-T-,E_-T- intr. v.;

strength, force, hardness, vigor.
E_-qN-R-/ngar byed pa/ strengthen.

E_-U-/ngar ma/ creamy saffron color? .
irritable, passionate, impetuous,
E_-U-\`-tT-/ngar ma zal khrab/
the fur
Trilogy of Natural Ease, by

Longchen Rabjam.
E`-Cc-C-R-/ngal gso sgyag pa/
to
E`-Cc]-pC--/ngal gso'i phyag rgya/

the mudra of resting at ease.
corselet of strength.
E_-]XP-/ngar 'dzin/
^N-n-E`-Cc- easing the mind.

back.
E`-Cc-_-CcU-/ngal gso skor gsum/
rest, have a break.
strong, powerful.
ego-fixation,
holding the notion of a self, egoism,

"I"habit. conceiving of/grasping at
E`-Cc_-CPc-R-/ngal gsor gnas pa/

resting.
E`-Ccc-/ngal gsos/
p. of
rest.
an "I".
E_-]XP-n-P-CE-\C-C-TNC-/ngar 'dzin
gyi rten gang zag gi bdag/ the
individual self as the support for

ego-clinging.
E_-]XP-n-]HC--P-c-/ngar 'dzin gyi

'jig lta lhan skyes/ innate transitory
ego-
clinging mind.
E_-]XP-R-/ngar 'dzin pa/
E`-Ccc-R-/ngal gsos pa/
E`-Cc-;
recovered our
strength.
E`-Tc-/ngal bso/ 1. fut. of E`-Cc-. 2.

E`-Cc-. 3. rest, recovery.
syn.
E`-Tc-/ngal bso/ to rest.
E`-Tc]-pC--/ngal bso'i phyag rgya/
the resting mudra, gesture of ease.
belief of ego-clinging.
E_-]XP-n-^N-/ngar 'dzin gyi yid/
holds to an
"I".
Ec-/ngas/ 1. syn. E-^c-. 2. interrogative

Eparticle for verbs ending in .
Ec-mN-`-TaN-N-/ngas khyod la bshad
do/ I have told you.
E_-]XP-R-NE-E-^_-]XP-R-/ngar 'dzin pa
dang nga yir 'dzin pa/ holding to me
E_-]XP-z-T-/ngar 'dzin phra ba/
subtle
concept of self.
Ec-C-^-`-/ngas go ya la/ as I heard.

Ec-ac-/ngas shes/ I know.
E-/ngi/ the number 32.
E-/ngu/ 1. cry, weep, wail. 2. to cry, to
weep.
E_-]XP-P-c-/ngar 'dzin lhan skyes/
E-N-/ngu skad/
E_-cUc-/ngar sems/
E-N-]NP-/ngu skad 'don/ crying.

E-F-N_-_-/ngu co dir re/ weeping.
E-E-]NN-R-/ngu snying 'dod pa/ felt
innate ego-clinging.
ego-oriented
attitude.
E`-/ngal/
E`-/ngal/
fatigue.
weariness, hardship,
difficulty, toil, fatigue, exhaustion.
E`-Cc-/ngal stegs/
a roadside bench
for resting, resting place.
E`-NT-/ngal dub/
fatigue, tiredness,
exhaustion.
tired, wearied, weariness.
E`-T-/ngal ba/ fatigue.

E`-T-E`-cc-R--T-/ngal ba ngal sos pa
lta bu/ like taking rest.
E`-T-U-`P-/ngal ba ma len/
don't
E`-T-UN-R-/ngal ba med pa/

indefatigable, untiring.
E`-UN-/ngal med/
sobbing, weeping,
lamenting.
like crying forever.
E-N-/ngu rdod/ cries.

E-T-/ngu ba/ fut. of E-T-; to cry, to weep,
E-T-,Ec-R-,E-T-,Ec- intr. v.
to roar;
E-TN-NqEc-/ngu bod dbyangs/ wailing
cries. 4.
E`-T-/ngal ba/ E`-T-,E`-T-,E`-T- intr. v.
bother, don't take trouble.
E_-TFc-R-/ngar bcas pa/

E_-Cc-/ngar lcags/
ferocious.
1. hardship, difficulty. 2. fatigue,
hardiness, strength.
E_-N-/ngar skad/
2. tempered [of metals] . 3. strong,
and mine.
E]-U-R]-E-`-/nga'o snyam pa'i nga

E_-ME-/ngar thung/ sharp and short.

E_-Tc-/ngar snabs/ mucus, snivel.
E_-R-/ngar pa/ stalk.
E_-R-/ngar po/ 1. easily excited, volatile.
E`-T-UN-R-.
abbr. of
E-]TE-GP-R-/ngu 'bong chen po/
the
great screaming.
E-]TN-/ngu 'bod/ 1. cried and wept,

lamentation, wailing. 2. Hell of
Howling [noises) /Moans, 4'th of the
cUc-FP-Nr`-T-N- eight hot hell,
screaming hell.
E-]TN-GP-R-/ngu 'bod chen po/
Hell of
Screams/Loud Howling, 5'th of the
cUc-FP-Nr`-T-N- eight hot hell.

E-]TN-a_-/ngu 'bod shor/ cried and
wept.
E-U-/ngu ma/ to cry, weep.

E-U-NqEc-/ngu ma dbyangs/
plaintive
song.
E-WT-K-/ngu tshab tu/
rather than just
wailing.
E-WU-U-cE-/ngu tsham me song/
to run
away crying (?)
EN-CIc-/nged gnyis/
we two, the two of
us.
condition of things is by nature
EN-Uc-W-/nged rnams tsho/
we, us, all
of us.
description. Moreover, it is the

words of the Buddha expounding
this meaning as well as the
E-ZE-]NC-R-/ngu zhing 'dug pa/
E_-T-/nger ba/ E_-T-,E_-T-,E_-T- trans.
EC-R-/ngug pa/
Ec-/nges/ 1. to understand, ascertain,
v.
to grunt, to snore, to
pour.
EN-U-/ngud mo/ a sob.

EN-U-qN-R-/ngud mo byed pa/
cry out,
wail.
color. 3. snore, grunt, snort. syn.
E_-C-.
E_-B-/ngur kha/ orange color.
E_-T-/ngur ba/ goose, duck.
E_-T-/ngur ba/ to grunt (like a pig) ; E_T-,E_-T-,E_-T- intr. v.
E_-UC-C_-nc-U-R_-_`-R-/ngur mig
gar gyis rnam par rol pa/
manifested as the saffron-robed
E_-C-/ngur smig/ saffron.

E_-C-TC-T-/ngur smig bgo ba/
supreme consummation, real sense,

absolute truth, ultimate meaning,
memorize, keep in mind, record,

true, real, definitive, definite, actual,
certain, sure. 4. will/would certainly.
5. authentic, ultimate, definitive. 7.
ascertainment, conviction, certainty.
definite
Ec-UB-/nges mkho/
yellow cloth.
necessary,
Ec-FP-/nges can/
monk.
thug pa/ the ultimate essence of the

definitive meaning.
E_-C-Cc-/ngur smrig gos/
Ec-TP-/nges bstan/
wearing monks robes.
saffron-
robed.
summary of the definitive meaning.
Ec-NP-n--U]-`-]q_-/nges don gyi
bla ma'i rnal 'byor/ definitive guru

yoga.
Ec-NP-n-e-ME-/nges don gyi a thung/
understanding, meditation.
the ultimate/true "atung".
the true
teachings.
E_-C-Cc-P-TCc-R-/ngur smrig gos na

bgos pa/ wearing saffron-colored
robes.
Ec-NE-U-Ec-/nges dang ma nges/
fixed
and not fixed, certain and not
certain, definite and indefinite.
E_-C-nP-R-/ngur smrig gyon pa/
to
wear the saffron-colored robes.

saffron-
robed.
mgon po 'bri gung pa chen po'i gdan
Ec-NP-/nges don/
Masters of the Drigung Kagy
True meaning. The
definitive meaning as opposed to
E_-C-]XP-R-/ngur smrig 'dzin pa/
and the Middle Way. In his
Ec-/ngus/ imp. of E-T-; p. of E-.

Ec-R-/ngus pa/ pf. of E-T-.
EN-/nged/ I. 1. syn. E-. 2. I, we, my, me
Kongtrl the Great defines the
EN-l-/nged kyi/ our.

EN-FC-/nged cag/ us, we, ourselves.
of all phenomena is
myself [archaic]
/nges don bstan pa'i snying po
rabs chos kyi byung tshul gser gyi
rtags/ definite and indefinite signs.
the expedient or relative meaning.
monk [Buddhist]
Ec-NP-TP-R]-E-R-UCP-R-]{-CE-R-GP-R
]-CNP-_Tc-Gc-l-qE-W`-Cc_-n-zE-T-
Ec-NE-U-Ec-Cc-/nges dang ma nges
E_-C-]GE-T-/ngur smrig 'chang ba/

wearing saffron-colored robes.
meaning.
Ec-NP-n-_-x`-/nges don gyi rdor dril/
stability.
E_-C-C-_`-R-/ngur smrig gi rol pa/
a sutra
of definitive meaning.
the sutras of the definitive
certain, definite, sure;
Ec-TN-/nges brjod/ definition.

Ec-KC-/nges tig/ guarantee.
Ec-C-/nges rtog/ certainty.
Ec-Cc-/nges rtogs/ definite
Ec-NP-n-UN-/nges don gyi mdo/
Ec-NP-n-UN--/nges don gyi mdo sde/
for the
ascertainment factor.
bza' can/ saffron-robed.
Ec-NP-n-E-R_-n_-R-UM_-MC-R-/nges
don gyi snying por gyur pa mthar
definite
the true state [of appearances]
E_-C-/ngur smrig/ saffron color.

E_-C-/ngur smrig/ saffron [color] syn.
E_-C-.
E_-C-C-P-T\]-FP-/ngur smrig gi na
E_-C-FP-/ngur smrig can/
essence of the definitive meaning.
definitively freed,
ascertainment factor,
Ec-E_-/nges ngor/
meaning.
Ec-NP-n-Gc-l-]B_-`-/nges don gyi
snying por gyur pa/ which is the
clear, distinct, bright.
E_-C-]XP-R-/ngur smig 'dzin pa/
Teaching on the definitive
definitive meaning.
essential, indispensable.
Ec-E-/nges ngo/
'khor phyi ma/ last Wheel of
Ec-NP-n-E-R_-n_-R-/nges don gyi
pervasion.
Ec-u`-/nges grol/
xE-NP-.
nitartha; truth. See also
Ec-NP-T@]-]B_-p-U-/nges don bka'
chos kyi 'khor lo/ Dharma Wheel of
8. regulations.
Ec-mT-/nges khyab/
accomplishment.
to wear
meaning. real meaning, the
recollect, recall, remember,
Ec-T-/nges sgrub/
[monk]
commentaries upon them.
Ec-NP-/nges don/ Ec-R]-NP- definitive
determine, be certain about. 2. to
register, stick [in one's mind] . 3.
ET-/ngub/ worn out.

E_-/ngur/ 1. type of duck. 2. saffron
luminous wakefulness and lies

beyond words, thoughts and
EN-W]-/nged tsho'i/ our.

E]-FC-/nge'u cag/ EN-FC--us, we,
ourselves.
weeping bitterly.
ceasing, and, that the innate real
The teachings of Prajnaparamita

Treasury of Knowledge, Jamgn
true/definitive meaning in the
following way: The topics taught to
exceptional disciples that the nature
profoundemptiness devoid of
constructs such as arising and

phreng ba/ Account of the Various

School, by Tendzin Pema
Gyaltsen.
Ec-NP-UM_-MC-/nges don mthar thug/

ultimate definitive meaning/true
meaning.
Ec-NP-NE-xE-NP-/nges don dang drang

don/ true meaning and expedient
meaning, the actual and provisional

meaning.
Ec-NP-N-/nges don du/
according to the
definitive [absolute truth]
293
Ec-NP-NP-NU-UH`-pC-/nges don don
certain place is the Densely
voice not heard by relatives. 5. no
dam mjal phyag/ The true meaning
Arrayed, the certain form is adorned
is the ultimate homage of
with the marks and signs, the certain
recognition.
bskyed pa/ develop the strength of
teaching is exclusively the
Ec-NP-NP-NU-UH`-pC-/nges don don
dam mjal phyag/ Ultimate homage
Mahayana, the certain retinue is

only bodhisattvas of the ten bhumis,
of recognition.
and the certain time is unceasing or
Ec-NP-]Nc-R]-N-/nges don 'dus pa'i
rgyud/ nt. Tantra of the Summary of
Definitive Meaning.
ldan pa/ authentic definitive
meaning.
Ec-R-FP-/nges pa can/
imperative;
reliance on the definitive meaning.
Ec-P-/nges ldan/ syn. Ec-FP-.

Ec-Pc-/nges nas/ in terms of
[logic]
to know with certainty.

had mastered.
duration; definite/to
materialize.
Ec-R-/nges pa/ Ec-R-,Ec-R-,Ec-R- intr. v.;

ascertainment, certainty,
definiteness, definite, determine,

certain, true, sure, firm, bound to,
sureness, should be, devoted to one
aim only, certain understanding, to
be specific, specified; fixed, solid.
Ec-R--/nges pa lnga/
Five Certainties.
These are the attributes of the body

of perfect rapture, namely, those of
P-R- teaching
TP-R- retinue ]B_- place CPc- and
Nc-.
time
Ec-R--/nges pa lnga/ Five certainties
excellent teacher
are. 1. The certain place is the

Densely Arrayed Akanishta
]C-UP-
Ec-R]-NP-n-UN--`-P-R-q]-xE-T]-NP-nUN--`-P-R_-U-q-/nges pa'i don gyi

mdo sde la rton pa bya'i drang ba'i
ba/ without/lacking the five

certainties.
Ec-R--P-/nges pa lnga ldan/
you should rely on the sutras of the
One of The Twenty-five Tantras of
definitive meaning rather than on the
sutras of the expedient meaning.
Ec-R-CKE-WCc-R-/nges pa gting tshugs

pa/ attain/establish certainty.
Ec-R-MT-R]-MC-R-xC-/nges pa thob pa'i

theg pa drug/ six vehicles of
definitive attainment.
lo/ the wheel of definite meaning.
Ec-R-NP-n-UN--/nges pa don gyi mdo
pa/ to teach the definitive

meaning.
Ec-R]-WC-/nges pa'i tshig/ 1. definitive

words; grammatical analysis,
contextual etymology.
Ec-R]-WC-c-c-Ê-NC-R_-_C-R-/nges pa'i
tshig so so yang dag par rig pa/
sde/ the sutra section on the real
discriminating knowledge of
meaning.
language, exact understanding of
Ec-R-]xP-R-/nges pa 'dren pa/
to
induce certainty [logic]
Ec-R-UN-R-/nges pa med pa/
c-cÊ-NC-R_-_C-R-TZ- four analytical
different languages, one of the
uncertain,
unsure, changeable, unpredictable.
Ec-R-UN-R]-CPc-/nges pa med pa'i
knowledges.
Ec-R]-ac-R-/nges pa'i shes pa/
certainty, conviction, assurance.
Ec-R]-ac-_T-/nges pa'i shes rab/
gnas/ uncertain point/topic.
Ec-R-UN-R_-/nges pa med par/
certain knowledge.
Ec-R]-c-/nges pa'i sa/
indeterminately; (at) random;
the assured
levels.
unpredictably.
to gain
confidence.
Ec-R]-c-`-CPc-R-/nges pa'i sa la gnas
pa/ to dwell on the assured levels.
Ec-R-`-CPc-R-/nges pa la gnas pa/
to
abide in certainty.
having
entered the stage where [liberation]
Ec-R]-c-`-CPc-R]-qE-GT-cUc-NR]-Tc
N-R-/nges pa'i sa la gnas pa'i byang
chub sems dpa' bsad pa/ to murder

a bodhisattva dwelling on the
assured levels.
is certain, is the path of insight.
Ec-R-`-ZCc-R-/nges pa la zhugs pa/
Ec-R_-/nges par/
Ec-R]-Cc--/nges pa'i rtags lnga/
Ec-R_-UB-T-/nges par mkho ba/
entering the stage of certainty.
the
five certain signs, [in the bardo of
becoming] . 1. no foot prints,

shadow or sounds from the body. 2.
endowed with the five
can move unimpeded through
certainties/fivefold certainty: the
matter. 3. have super-knowledge. 4.
294
Ec-R]-NP-TP-R-/nges pa'i don bstan
knowledge of languages. 2.
Ec-R-NP-n-]B_-`-/nges pa don gyi 'khor
Ec-R-`-ZCc-/nges pa la zhugs/
GP-R-. 5. The certain time is the

C-R"continuous wheel of eternity"
P-n-T_-T-.
Ec-R--NE-{`-T-/nges pa lnga dang bral
don gyi mdo sde la rton par mi bya/
rgyud/ Definite Essence Tantra.
c-TF]-qE-cUc-. 4. The certain
MC-R-
mdo sde/ the sutras of the definitive
the definitive meaning.
Ec-R-E-R]-N-/nges pa snying po'i
Ec-R-TV`-T-/nges pa btsal ba/
teaching is the greater vehicle
Ec-
having heard/received the sutras of
Ec-R-IN-/nges pa nyid/ certainty.

Ec-R-N-R-/nges pa rnyed pa/ to
C-R-T@N-. 2. The certain teacher is

U-E-Vairochana Gangchentso
CEc-GP-UW-. 3. The certain retinue
are bodhisattvas of the tenth bhumi
NP-.
Ec-R]-NP-n-UN--/nges pa'i don gyi
gyi mdo sde ma tshos pa/ not
sure.
certainty.
Ec-P_-T-/nges nor bu/ ultimate jewel.

Ec-CPc-/nges gnas/ point of fact.
Ec-R-/nges pa/ certainty; ascertainment
definitive
meaning, the true meaning, syn.
Ec-R]-NP-n-UN--U-Wc-R-/nges pa'i don
definitive/conclusive, the true
attain/gain certainty, to find
kindness.
certainty/conviction.
Ec-R]-NP-/nges pa'i don/
meaning.
meaning, definite, real, certain,
Ec-NP-`-P-R-/nges don la rton pa/
Ec-R-/nges pa/
Ec-R-/nges pa/
Ec-R-/nges pa/
for as long as samsara lasts.
Ec-R--{`-/nges pa lnga bral/
without/lacking the five certainties.
Ec-NP-WN-U-P-R-/nges don tshad ma
seeing sun or moon.
Ec-R]-Tc-TN-R-/nges pa'i stobs
truly; definitively,
definitely, absolutely, surely.
important, necessary.
Ec-R_-u-/nges par gro/
for certain be
liberated definitely.
Ec-R_-u`-/nges par grol/ liberation is

Ec-u`-.
assured. syn.
Ec-R_-u`-T-/nges par grol ba/
surely
free, definitely liberated.
going
forth.
Ec-R_-NCc-R-/nges par dgos pa/
surely
important.
Ec-R_-]n_-/nges par 'gyur/
Ec-R_-]qE-/nges par 'byung/
signs.
Ec-R_-]qE-T-/nges par 'byung ba/ 1.
certainty of release, renunciation,
regular
deliverance, emancipation, one of
occurrence.
]SCc-R]-TNP-R-TZ-U-R-TF-xCK-p-T- 16 aspects of the four noble
the
Ec-R_-]u`-R-/nges par 'grel pa/ see

NCEc-R-Ec-]u`-.
Ec-R_-]u`-T-/nges par 'grel ba/ see
NCEc-R-Ec-]u`-.
Ec-R_--T-/nges par rgyu ba/ certainly
moving energy.
Ec-R_-]HC-R_-qN-/nges par 'jog par

byed/ necessarily, definitely,
Ec-R_-N-.
certainly, sm.
Ec-R_-TN-R-/nges par brjod pa/
truths. definite escape, getting rid
[of wrong views] . 2. curing, goingforth, departure. 3. skill, expertise. 4.

disillusionment with samsara.
Ec-R_-]qE-T-IN-/nges par 'byung ba

nyid/ [definite] escape.
Ec-R_-]qE-T-NE-TFc-R-/nges par 'byung

ba dang bcas pa/ basis for
is
renunciation.
described.
Ec-R_-Cc-]n_-/nges par rtogs 'gyur/

will surely realize.
Ec-R_-Cc-R-/nges par rtogs pa/ syn.

p--C-R-.
Ec-R_-Cc-R_-q-/nges par rtogs par
bya/ discern.
Ec-R_-P-R-/nges par ston pa/
show
Ec-R_-UME-/nges par mthong/
truly
with assurance.
byang chub tu 'gro bar byed pa/
which makes you proceed towards

the deliverance of perfect
enlightenment.
Ec-R_-]qE-T]-W`-tUc-/nges par
'byung ba'i tshul khrims/ the
Ec-R_-]qE-T]-^P-`C-/nges par 'byung

ba'i yan lag/ the aspect of
Ec-R_-N-/nges par du/ 1. certainly,
has
definitely left behind.
Ec-R_-q-T-/nges par bya ba/

Ec-R_-qE-T-/nges par byung ba/
definite arising.
to
ascertain, arrive at certainty about,
'byed pa'i cha dang mthun pa/ see
Ec-qN-G-UMP-.
Ec-R_-qN-R]-ac-R-/nges par byed pa'i
shes pa/ ascertaining
consciousness.
liberating, way of release, conducive
to deliverance, factor of release,
]SCc-R]-TNP-R-TZ-U-R-TF-xC-K-pT- among the 16 aspects of the four
Ec-R_-]XP-R-/nges par 'dzin pa/
hold to
be true.
Ec-R_-]XP-R]-cUc-/nges par 'dzin pa'i

sems/ the attitude of regarding
something as certain.
Ec-R_-Cc-R-/nges par rdzogs pa/
definitive perfection; definitively
Ec-R_-C\E-T-/nges par gzung ba/

identify with certainty.
Ec-R_-`Cc-R-/nges par legs pa/
definite goodness, i.e. liberation,
Ec-`Cc-.
syn.
Ec-R_-`Cc-R-/nges par legs pa/
Definite goodness. Liberation and

enlightenment.
Ec-R_-TaN-R-/nges par bshad pa/

definite explanation.
Ec-R_-cUc-R-/nges par sems pa/

Ec-R-/nges po/ sure, definite.
Ec-qc-/nges byas/ transgressions.
Ec-qc-TFc-R-NE-_E-TZP-/nges byas
transgressions and natural offenses.
The former are evil deeds caused by
transgression of vows, and the latter
are the natural evils caused by the
deliverance.
five inexpiable sins in general.
Ec-R_-]qN-R-/nges par 'byed pa/

fully, differentiate thoroughly;
intellectual penetration, insight.
Ec-R_-]qN-R]-G-/nges par 'byed pa'i

cha/ aspect/factor of
Ec-R_-]qN-R]-G-NE-UMP-R-/nges par
'byed pa'i cha dang mthun pa/ syn.
Ec-]qN-G-UMP-.
Ec-R_-]qN-R]-G-NE-UMP-R-TZ-/nges par
'byed pa'i cha dang mthun pa bzhi/
xN-
]Nc-U-qc-aE-C-R-CKP-N-T]-r-EP-`c-]Nc-R]-CPc-c-]u-T]-UWP-INFP- certain (ty of) deliverance; see

Ec-]qP-; the act of becoming
also
-U- spiritual exaltation,

T\N-R- patience,
summits. 3.
]HC-P-R]-Gcsteadfastness. 4.
UGC- highest of supporting
warmth. 2.
dharmas, supreme worldly dharmas,

stage of the path of preparation
byed pa/ bring deliverance.

Ec-qN-l-WN-U-/nges byed kyi tshad ma/

authenticating logic, authentic
elucidation.
definitive analysis; skt. nirvedha,
four aids towards release. 1.
Ec-R_-]qP-R_-qN-R-/nges par 'byin par
not
necessarily.
fearless in having shown the path to
truths: def. by Jamgn Kongtrl:
disillusioned with samsara.
Ec-R_-UN-R-/nges par med pa/
ston pa la mi 'jigs pa mi 'jigs pa bzhi/
ascertainment.
truly
not
going forth.
bcas pa dang rang bzhin/
path of deliverance.
definite differentiation; to distinguish
determine, gain certainty.
Ec-R_-]qN-R]-G-NE-UMP-R-/nges par
Ec-R_-]qP-R-/nges par 'byin pa/
'jigs pa/ fearlessness in showing the
Ec-R_-]qE-T]-Ù-P-R-`-U-]HCc-R-U-]
HCc-R-TZ-/nges par 'byung ba'i lam
ascertainment.
Ec-R_-qN-R-/nges par byed pa/
Ec-R_-]qE-T]-Ù-P-R-`-U-]HCc-R-/ng
es par 'byung ba'i lam ston pa la mi
must, ought to.
Ec-R_-Ec-R-/nges par spangs pa/
definitely connected.
Ec-R_-U-]qE-/nges par mi 'byung/
pacification.
emancipation.
definitely, for sure, necessary. 2.
Ec-R_-]{`-T-/nges par 'brel ba/
complete.
Ec-R_-]qE-T-Cc-R]-qE-GT-K-]u-T_-q
N-R-/nges par 'byung ba rdzogs pa'i
discipline of [seeking] deliverance.
perceiving.
conducive to attaining the path of
Ec-qN-l-^P-`C-TZ-/nges byed kyi yan

lag bzhi/ Four aspects of
ascertainment. [Four aspects of the

path of joining. ]
Ec-qN-l-^P-`C-TZ-/nges byed kyi yan

lag bzhi/ Four aspects of
ascertainment. See the "four

aspects of the path of joining. ".
Ec-qN-G-UMP-/nges byed cha mthun/

conducive to insight; partial
concordance with definite
differentiation. syn.
.
Ec-]qN-G-UMP-
Ec-qN-G-UMP-TZ-/nges byed cha mthun

bzhi/ four factors conducive to
insight.
Ec-NTE-Cc-]HC-/nges dbang gis 'jug/

operate by the power of
295
ascertainment; [comp. with
E-NTE-Cc-]HC--operate by the power of
Ec-]qN-l-G-/nges 'byed kyi cha/
appearance] [logic]
Ec-]qN-TF-CIc-/nges 'byed bcu gnyis/
Ec-]qP-/nges 'byin/
deliverance,
elimination, emancipation, causing,

in the 16 parts of the 4 noble truths.
knowledge of the method to
eliminate the emotional obscurations
so that they never return.
Ecsyn.
R_-]qP-R-.
Ec-]qP-/nges 'byin/ deliverance.
Ec-]qE-/nges 'byung/ Renunciation,
Ec-WC-CU-]-NP-/nges tshig gam sgra'i
aspects of ascertainment.
don/ the verbal definition or literal
twelve aspects of ascertainment;
Ec-]qNtwelve ascertainments, the

^P-`C-TZ- each-divided into a
greater, middling and lesser stage.
Ec-]qN-TF-CIc-/nges 'byed bcu gnyis/

twelve aspects of ascertainment.
Ec-]qN-G-UMP-/nges 'byed cha mthun/

"watershed"factors [of the path of
application] that differentiate it [from
nihsarana. Escape from the world,
the path of ordinary beings] and
in that one understands so well the
accord with [the path of spiritually
faults of even the best of samsaric
superior individuals] ; Aids to
life that it arouses no attachment in
Penetration, partial concordance
one.
Ec-]qE-/nges 'byung/
with definite differentiation.

renunciation,
[definite] resolution; certainty of

release (from cyclic existence) ;
repentance. 1. renunciation. 2.
definite emergence. among the 16
aspects of the four truths: def. by
_-U-C-R_-cETc-C-R-NE-NP-NU-R_-NC-Tc-CZP-`SP-R]-CZ-^P-R]-UWP-IN-FP-. 3.
Ec-qEauthentic becoming. 4. syn.
R_-]qE-T-. 4. leaning home.
Ec-]qE-c-/nges 'byung skyes/
Jamgn Kongtrl:
conceived the urge to escape.
Ec-]qE-C--/nges 'byung gi blo/

attitude of renunciation.
Ec-]qE-C-cUc-R-/nges 'byung gi sems

pa/ mind of definite emergence,
renunciation.
Ec-]qN-G-UMP-TZ-/nges 'byed cha
mthun bzhi/ four factors conducive
Ec-]qN-^P-`C-TZ-/nges 'byed yan lag

bzhi/ four factors conducive to
insight; four aspects of
bzhi/ four aspects of
Ec-`Cc-/nges legs/ 1. true/definite
buddhahood] . 2. transcendence. 3.
sublimity.
Ec-`Cc-l--/nges legs kyi rgyu/
the
cause of definite goodness/[rebirth
Ec-`Cc-l-TN-T-/nges legs kyi bde ba/

goodness.
Ec-`Cc-l-]{c-T-CcU-/nges legs kyi
'bras bu gsum/ three fruits of true
ascertainment.
Ec-UN-/nges med/ Ec-R-UN-R-; indefinite,

uncertain, undetermined, unfixed,
goodness.
Ec-`Cc---CNP-/nges legs rdo rje
gdan/ Diamond Throne of Ultimate

Excellence.
changeable, irregular, unspecific,
through renunciation.
indeterminate (ly) ; (at) random;
Ec-]qE-qE-cUc-Ê-NC-R]--T-/nges
definitive
statement.
the happiness of definite
discrimination.
Ec-]qN-^P-`C-TZ-/nges 'byed yan lag
unpredictable, unknown;
be free.
Ec-È-/nges lung/
in] the higher realms.
ascertainment, four limps of definite
unspecified, unknown, varied,
intense renunciation; deep-felt will to
to
determine, define, certify.
sublime, sublimity; sublime,
four aspects of ascertainment.
blo bcos pa/ changing one's attitude
Ec-]qE-xC-R-/nges 'byung drag po/
perfection; definitively complete.
Ec-C\E-T-/nges gzung ba/
Ec-]qN-^P-`C-/nges 'byed yan lag/
Ec-]qE-Cc--TFc-R-/nges 'byung gis
compassion, and pure perception.
beyond verbal definition.
Ec-UXN-/nges mdzad/ 1. actualize. 2. to

MCc-TN-.
resolve
Ec-]XP-/nges 'dzin/ determine; Ec-R_-]XP-R-.
Ec-Cc-/nges rdzogs/ definitive
[nirvana and enlightenment,
four factors conducive to insight.
ever-changing, variable,
snying rje dag snang/ renunciation,
meaning.
Ec-WC-NE-{`-/nges tshig dang bral/
goodness, ultimate/highest good,
to insight.
inexact, unmarked, general, inexact,
Ec-]qE-E--NC-E-/nges 'byung
verbal definition and literal
Ec-]qN-G-TZ-R-/nges 'byed cha bzhi po/
Ec-]qE-C-TcU-R-/nges 'byung gi bsam

pa/ attitude of renunciation.
meaning.
Ec-WC--NP-/nges tshig sgra don/
Ec-`Cc-Ù-T\E-/nges legs lam bzang/

The Excellent Path to True
Goodness.
Ec-ac-/nges shes/
a judgement,
Ec-ac-/nges shes/
certainty/certain
ascertaining consciousness [logic]
unpredictably; indeterminate;
unstable, inconsistent.
Ec-UN-NTP-R_-N-R-/nges med dben par
knowledge; conviction, ascertaining
sdod pa/ living in various distant
consciousness, determinate
places.
awareness, certain knowledge,
Ec-UN-_-tN-/nges med ri khrod/
no
certainty, confidence, conviction,
fixed abode, indefinite hermitage, no
ascertainment, dignity, confidence;
'byung byang sems yang dag pa'i lta
fixed place of hermitage, no fixed
conviction, faith; assurance,
ba/ renunciation, bodhichitta, and
place of dwelling, indefinite retreat
factuality, conclusiveness, reliability,
the perfect view.
place, indefinite abode.
undeniability, truth, actuality,
Ec-]qE-UN-/nges 'byung med/

absence of going forth.
Ec-]qE-`-T`-T-/nges 'byung la bskul
Ec-WC-/nges tshig/
definition, verbal
definition, explanation of a word,

contextual etymology. syn.
-NP-;
ba/ to inspire the will to be free,
semantic explanation; grammatical
spur on to feel renunciation.
analysis.
Ec-]qN-/nges 'byed/
definite
discrimination, insight.
296
unimpeachability, indisputability,
ascertaining consciousness
unquestionability,unequivocal,
unconditioned.
MC-GN-R]-Ec-ac-
decisive conviction.
Ec-ac-/nges shes/
consciousness.
ascertaining
Ec-ac-l-NP-/nges shes kyi don/
E-G-/ngo che/ important.

E-GP-/ngo chen/ man of influence.
E-G]-Ny`-T-/ngo che'i dpral ba/ an
ascertained meaning.
Ec-ac-c-R-/nges shes skyes pa/

became confident.
important man ["wondrous
Ec-ac-TN-R-/nges shes bskyed pa/
to
instill confidence, certainty,
forehead"]
E-UIU-/ngo mnyam/
equality, equality
of entity.
assurance; the arousing of

confidence, developing conviction.
Ec-ac-N-R-/nges shes rnyed pa/
gain
certainty.
Ec-ac-NP-uP-U-/nges shes don gron
really, truly, actually.
me/ The Torch of Certainty,
explanation on Kagy ngndro by

Jamgn Kongtrl Lodr Thaye.
Ec-ac-]xE-R-/nges shes 'drong pa/
to
instill confidence.
Ec-ac-]xEc-/nges shes 'drongs/
E-TP-/ngo bstan/ to show, flattery.

E-NC]-.
syn.
E-MC-/ngo thog/ 1. real, true, actual. 2.
was
led to certainty.
Ec-ac-UN-R]-IUc-`P-/nges shes med

pa'i nyams len/ a practice that is
merely conjectural.
Ec-c-/nges su/ verb + -be sure to.

Ec-c-q-/nges su bya/ make sure that.
Ec-cUc-/nges sems/ understanding.
Ec-CcE-/nges gsang/ definitive
secret.
Ec-CcE-TP-R]-]B_-`]-_-/nges
gsang bstan pa'i 'khor lo'i sgyur/

universal ruler of the doctrine of true
secrets.
E-/ngo/ 1. E-T- essence, nature, the real,

Z`- face, front. 3.
actual, "face". 2.
mood.
E-N@_-/ngo dkar/ cheerful, happy.

E-N@_-PC-/ngo dkar nag/ mood.
E-C-/ngo lkog/ hypocrisy; deceit,
deceitful, twofaced, double-dealing,
E-MC-/ngo thog/ actual.

E-Ec-/ngo dwangs/ clear blue.
E-CNE-/ngo gdong/ face; look,
expression, cast, countenance,

visage.
complexion, facial
expression.
E-C-qN-R-/ngo lkog byed pa/
to be
E-C-UN-R-/ngo lkog med pa/
without
hypocritical.
countenance.
E-PC-R-/ngo nag po/

displeased.
E-CPE-/ngo gnong/
ashamed, to feel
ashamed.
E-N-/ngo sprad/ E-N-CPE-T--introduce.

1. v. transmit, show, point out. 2. n.
I will give the
introduce, show, "give

transmission"; direct
introduction/pointing out; to
introduce/point out directly.
E-N-/ngo sprod/
pointing-out,
indication, example, illustration. 2. to

with, introduce, acquaint. 3. the
pointing-out instruction.
E-N-/ngo sprod/
pointing-out
E-NC]-/ngo dga'/ 1. flattery,
sycophancy, bootlicking. 2.
politeness.
E-NC]-FP-/ngo dga' can/ a hypocrite.

E-NC]-CKU-/ngo dga'i gtam/ pleasant
speech.
E-Ec-T\E-UN-R-/ngo ngos bzung med
introduction,
direct introduction; to point out,

introduction/pointing out; to
pointing out instructions, introduce
E-N-R]-T-TZ-/ngo sprod pa'i brda

Cc`-T-CPN-l-T-. 2. U-C-Rbzhi/ 1.
CPN-l-T-. 3. TN-T-CPN-l-T-. 4.
Nq_-U-pN-R-CPN-l-T-.
E-N-R]-_C-R-/ngo sprod pa'i rig pa/ -Uc-E-N-R]-_C-R- the awareness
E-N-N-R]-N-/ngo sprod sprad pa'i
awareness in one's practice through
to point out,
E-UmP-/ngo mkhyen/
master and servant,
E-N-R-/ngo sprod pa/
E-N-R-/ngo sprad pa/
instruction pointing at
lord and retinue.
pointing
out instructions.
Instructions. This scripture
give transmission and instruction.
E-N-/ngo sprod/
E-]B_-/ngo 'khor/
me to mind's true nature.
E-N-Uc-/ngo sprod rnams/
rgyud/ Tantra of Pointing-out
transmission.
Pointing-out
recognize.
ultimate mind essence; introduced
E-N-N-tN-R-/ngo sprad de khrid pa/
E-N-/ngo sprod/
to know to
pointing-out instruction to the
shown by the guru.
transmission.
E-N-n-/ngo sprad gyi/
E-`-/ngo skal/ corresponding.

E-B-/ngo kha/ face, presence.
E-B_-/ngo khar/ in front of the presence
of.
interpret [a dream]
E-N-CPE-T-/ngo sprod gnang ba/ NPNU-cUc-l-E-N-CPE-T--gave the
the nature of mind.

angry,
point out, transmit, bring face to face
hypocrisy; honest, straightforward.
instruction.
E-N-P-/ngo sprod ni/ the pointing out.

E-N-CPE-/ngo sprod gnang/ to
introduce/point out directly; to give
angry face,
introduction, transmission,
duplicity; insincerity.
the way of giving the pointing-out
introduce, bring face to face; direct
E-UNC-/ngo mdog/
E-PC-/ngo nag/
E-N-]NTc-`Cc-/ngo sprod 'debs lugs/
instruction on the nature of mind.

the nature of mind.
instruction. The direct introduction
to the nature of mind. A root guru is
the master who gives the "pointingout instruction"so that the disciple
recognizes the nature of mind.
E-N-l-CNUc-R-/ngo sprod kyi gdams

pa/ pointing-out instruction.
E-N-TNP-R-/ngo sprod bdun pa/
Sevenfold Pointing-out Instruction.
pa/ not something graspable.

describes apply the essence of

various indications.
E-N-qN-R-/ngo sprod byed pa/
to point
out, introduce, bring face to face

with.
E-]zN-/ngo 'phrad/
meet, meeting in
person.
E-]zN-R-/ngo 'phrad pa/
to be
introduced to, recognize; to be

directly introduced to; to have
something pointed out directly.
E-]zN-/ngo 'phrod/
realized, received
transmission, to see, identify,

recognize, realize, be introduced,
understand, receive transmission. 2
n. realization.
E-]zN-/ngo 'phrod/
Recognition
E-ac-.
In this context it means "recognizing

the nature of one's mind. ".
E-]zN-/ngo 'phrod/
realized, received
transmission, to see, identify,

recognize, realize, be introduced,
understand, receive transmission. 2.
n. realization.
E-]zN-R-/ngo 'phrod pa/
to recognize
[the nature of your mind, or be

confident in what it-is] to be directly
297
introduced to; to have something

pointed out directly.
tha dad/ same entity but different
E-T-IN-UN-R-/ngo bu nyid med pa/
isolates.
entitylessness.
E-T-/ngo bo/ skt. rupa, entity [logic]

E-T-/ngo bo/ U-TN-l-E-T--embodiment
of Akshobhya.
E-T-/ngo bo/ svabhava. 1. essence,
nature, character, attribute, identity,

entity, intrinsic/central/essential
nature, vital substance, core, being,
being, identity. 4. definition, main

principle. 5. what it comes down to,
same
entity.
pa/ which are identical, have same

essence.
primordially
pure essence, primordially pure
ldog pa tha dad/ distinct
distinguishers within [having] the
ldog pa tha dad/ different aspects of

the same identity, one single identity
sku/ dharmakaya of the primordially

pure essence.
shes/ the wisdom of the primordially

pure essence, one of the
l-^-ac-CcU-.
E-T-E-/ngo bo skyong/
CZ-CPc--
to cultivate the
essence.
E-T-E-T-/ngo bo skyong ba/
non-
essential nature of
being itself; very essence of;

being, substantial, essential nature,
entityness, inherent, intrinsic, reality,
own-being, self-existence, own
nature, entityness; the very
essence, the essential nature itself;
the essence [of mind]
of itself,
inherent, natural, intrinsic.
E-T-E-T-/ngo bo skyong ba/
E-T-IN-l-@P-TKCc-/ngo bo nyid kyi kun
Sustaining the essence. An
btags/ inherent/instinctive
expression used in Mahamudra and

Trekch teachings as a substitute
for "meditation. ".
E-T-CE-Z-P-/ngo bo gang zhe na/
E-T-IN-l-/ngo bo nyid kyi/
What
labeling/imputation.
E-T-IN-l--/ngo bo nyid kyi sku/
svabhavikakaya; essence body,

svabhava-kaya, quintessential body,
is the essence? What is the actual
body of essentiality; essential nature
principle/"thing itself"?.
of being itself.
E-T-Ec-R-/ngo bo nges pa/ syn. E-T-U]xc-R- determinate with respect to

its entity [logic]
E-T-Ec-T\E-T-/ngo bo ngos bzung ba/

to identify the essence.
E-T-F-Ê-U-uT-R-/ngo bo ci yang ma
E-T-IN-l-U-NC-T-/ngo bo nyid kyi mi dge

ba/ natural non-virtue.
E-T-IN-l-WC--Cc-/ngo bo nyid kyi

E-T-IN-l-WC--Cc-/ngo bo nyid kyi
tshig bla dwags/ natural name.
E-T-IN-l-UWP-IN-/ngo bo nyid kyi

characteristic.
E-T-IN-l-Z-CPc-/ngo bo nyid kyi zhi

nature.
E-T-IN-l-CÊ-T-/ngo bo nyid kyi g.yeng

-]-ac-R-ba/ natural distraction
T-.
E-T-IN-l-È-U-TP-/ngo bo nyid kyi lung
ma bstan/ 1. inherent neutrality. 2.
natural indifference.
E-T-IN-lc-/ngo bo nyid kyis/
intrinsic,
inherent, natural, by nature.
E-T-IN-lc-]t`-R-/ngo bo nyid kyis
'khrul pa/ inherent distortion [logic]
the actual nature.

to sustain
intrinsic force, by the power of the
gnas/ shamatha of the essential
essence, the dharmata.
E-T-IE-UN-/ngo bo nying med/
essence, self/own nature, own-
E-T-@-NC-C-^-ac-/ngo bo ka dag gi ye
E-T-IN-l-NTE-/ngo bo nyid kyi dbang/
mtshan nyid/ inherent
E-T-Gc-IN-l-_Cc-R-/ngo bo chos nyid
E-T-IN-/ngo bo nyid/
dran pa nyer bzhag/ inherent
tshig bla dvags/ natural name.
E-T-CFC-`-C-R-M-NN-/ngo bo gcig la
entityness.
nature.
E-T-@-NC-C-Gc--/ngo bo ka dag gi chos
natural virtue.
E-T-IN-l-xP-R-I_-TZC-/ngo bo nyid kyi
itself/its own nature.
E-T-CFC-`-C-R-M-NN-/ngo bo gcig la
kyi rigs pa/ reasoning of the
E-T-@-NC-/ngo bo ka dag/
E-T-IN-l-NC-T-/ngo bo nyid kyi dge ba/

application of mindfulness.
E-T-CFC-R_-n_-R-/ngo bo gcig par gyur
with different aspects.
at bottom, in fact. 5. essential

meaning [in textual introduction] .
TNC-IN-.
E-T-CFC-R-/ngo bo gcig pa/
same entity [logic]
inmost nature. 2. principle,

existence, fact. 3. entity, fact of
See also
E-T-CFC-C-R-M-NN-/ngo bo gcig ldog pa
Essence kaya; skt. svabhavikakaya.

The "essence body. "Sometimes
counted as the fourth kaya, the unity
of the three kayas.
E-T-IN-lc-]t`-R-/ngo bo nyid kyis
'khrul pa/ inherent mistake [logic]
E-T-IN-lc-uT-R-/ngo bo nyid kyis grub

pa/ existence through its own
entityness, inherent existence,

established by way of its own
entity.
E-T-IN-lc-NC-T-/ngo bo nyid kyis dge

ba/ intrinsic virtue.
E-T-IN-lc-NC-T-/ngo bo nyid kyis dge

ba/ intrinsic virtue.
E-T-IN-lc-E-/ngo bo nyid kyis stong/

empty by their very nature.
E-T-IN-lc-E-IN-/ngo bo nyid kyis
stong nyid/ openness of the nature

of existence, emptiness of
essence kaya; skt. svabhavikakaya.
nature/essence, voidness of nature.
whatsoever. 2. an essence that is
The "essence body, "sometimes
one of the
not made out of anything
counted as the fourth kaya, and
whatsoever.
constituting the unity of the three
grub pa/ 1. no established identity
E-T-CFC-/ngo bo gcig/
one entity, identity in entity, same
kayas. Jamgn Kongtrl defines it

as the aspect of dharmakaya which
entity [logic]
is "the nature of all phenomena,
identity entity,
E-T-CFC-/ngo bo gcig/ 1. identical. 2.
emptiness devoid of all constructs
E-T-CFC-K-n_-R-/ngo bo gcig tu gyur pa/
of natural purity. ".
unique essence.
to be identical with.
298
and endowed with the characteristic
E-R-IN-TF-TN- eighteen
types of emptiness.
E-T-IN-lc-U-R_-NC-R-/ngo bo nyid kyis

rnam par dag pa/ by nature utterly
pure.
E-T-IN-lc-NTP-R-/ngo bo nyid kyis dben

pa/ by nature devoid of [such-andsuch]
E-T-IN-lc-^N-R-/ngo bo nyid kyis yod

pa/ inherent existence.
E-T-IN--/ngo bo nyid sku/ essence-
kaya; svabhavikakaya, entity body,
essential body, nature body, nature
nyid/ absence of identity.
truth body.
E-T-IN--CIc-/ngo bo nyid sku gnyis/

essence-body, nature body.
E-T-IN-]-mN-Gc-CcU-/ngo bo nyid
sku'i khyad chos gsum/ the three
med pa yongs su tshol ba/ to fully

pursue/embrace the absence of
E-T-IN-]-UWP-IN--/ngo bo nyid sku'i

mtshan nyid lnga/ five
identity.
E-T-IN-UN-RP--T-/ngo bo nyid med pan

smra ba/ those who disclaim the
characteristics of the
existence of anything as such.
svabhavikakaya.
E-T-IN-]-^P-KP--/ngo bo nyid sku'i
yon tan lnga/ five attributes of the

svabhavikakaya.
E-T-IN-UN-R_--T]-NT-U-R-/ngo bo nyid
med par smra ba'i dbu ma pa/
subdivided into
E-T-IN-E-R-IN-/ngo bo nyid stong pa

nyid/ emptiness of essence,
[svabhava-shunyata] emptiness of
the nature of existence, emptiness
of nature, voidness of nature. one
E-R-IN-TF-TN- eighteen
types of emptiness.
E-T-IN-NE-`c-l--Pc-/ngo bo nyid dang

las kyi sgo nas/ by nature and by
_E-N-R- and M`-n_-
T-.
E-T-IN-UN-R_--T-/ngo bo nyid med par
smra ba/ proponent of no
E-T-IN-N-/ngo bo nyid du/ by nature.

E-T-IN-N-u`-/ngo bo nyid du grol/ [to
be] liberated into the essence
med par smra ba dbu ma pa/
go bo nyid rnam par 'byed pa'i rten

cing 'brel 'byung/ the dependent
entityness.
E-T-IN-UN-R_--T]-NT-U-/ngo bo nyid
Middle Way the asserts the absence
Middle Way proponent of no
entityness.
middle way proponents of no-
essence itself.
E-T-IN-U-R_-]qN-R]-P-]{`-/ngo bo
nyid rnam par 'byed pa'i rten 'brel/
p-PE-Cdef. by Jamgn Kongtrl:

Gc-MUc-FN-@P-CZ]-U-R_-ac-R`c-`-ZE-,N]-UM-`c-E-T-`-N_]HC-R-^P-`-,N-P-NTE-_T-MC-R-GP-R`-ZCc-R]-qE-GT-cUc-NR]-B-P]-TC`-N-TP-n-,_Cc-FP-CZP-CIc-`TP-R-UN-FE-,N]-p_-qE-GT-cUc-NR]-]U-cEc-c-IC-CFC-Cc-Cc-R^P-n-,IP-Mc-NE-_E-`-CIc-lc-PpCc-VU-Ê-_C-R-U-^P-P-.
E-T-IN-U-]x-T-/ngo bo nyid mi 'dra ba/
non-identical essence.
non-
entityness, state of absence of own-
E-T-IN-UN-IN-/ngo bo nyid med nyid/

absence of own-being.
E-T-IN-UN-R-/ngo bo nyid med pa/
no
entityness, unreality; lack of inherent
different
E-T-M-NN-R-/ngo bo tha dad pa/
different
natures.
E-T-NE-mN-R_-/ngo bo dang khyad par/

essence and particularities.
E-T-NE-E-W`-/ngo bo dang snang tshul/

essence and manifestation.
E-T-NE-qN-`c-/ngo bo dang byed las/

identity and function.
E-T-N`-T-/ngo bo dal ba/
the
essence/identity which is the

freedoms.
E-T-TNC-CFC-C-]{`-T-/ngo bo bdag
of single identity.
E-T-TNP-uT-/ngo bo bden grub/
truly
E-T-Nq_-UN-/ngo bo dbyer med/

indivisible identity.
E-T-U-uT-R]-ac-q-/ngo bo ma grub pa'i
shes bya/ knowledge of nonexistent
E-T-U-]xc-R-/ngo bo ma 'dres pa/
determinate with respect to their
E-T-Ec-R- [logic]
entity; syn.:
E-T-U-^P-R-/ngo bo ma yin pa/
insubstantiality.
E-T-UN-/ngo bo med/ no-identity.

E-T-UN-R-/ngo bo med pa/ essenceless,
devoid of an essence.
nature.
E-T-IN-`-]HC-R-/ngo bo nyid la 'jog pa/

setting the mind in the essential
nature.
E-T-IN-CcU-/ngo bo nyid gsum/
three
essential categories. The imaginary
@P-Cc- or parikalpita. the

CZP-NTE- or paratantra,
dependent
and the absolute parinispanna. or
Êc-uT-. syn. _E-TZP-CcU-,UWP-IN-CcU-.

E-T-IN-CcU-n-U-R_-CZC-R-/ngo bo
nyid gsum gyi rnam par gzhag pa/
E-T-UN-R-IN-/ngo bo med pa nyid/

essencelessness.
E-T-UN-R-E-R-IN-/ngo bo med pa stong

pa nyid/ emptiness of no-identity.
E-T-c-c-uT-R-/ngo bo rdzas su grub
pa/ an identity that has substantial

existence.
E-T-^-NC-^-ac-/ngo bo ye dag ye shes/

wisdom of the primordially pure
essence.
E-T-_E-TZP-MCc--/ngo bo rang bzhin

thugs rje/ nature, nature, and
presentation of the threefold
capacity [/compassionate quality;
nature.
essence, nature, compassionate
E-T-IN-CcU-n-U-CZC-/ngo bo nyid
gsum gyi rnam gzhag/ presentation
being.
liberation.
E-T-M-NN-/ngo bo tha dad/
identity.
of identity.
med par smra ba'i dbu ma pa/ the
origination of ascertaining the
E-T-E-R-IN-/ngo bo stong pa nyid/

U-R_-M_-empty nature; one of the
R]--CcU- three doors of
existent identity.
Middle Way proponent of no
med par smra ba'i dbu ma pa/
itself.
E-T-IN-U-R_-]qN-R]-P-FE-]{`-]qE-/n
empty
essence; devoid of identity.
gcig gi 'brel ba/ the connectedness
entityness.
E-T-IN-UN-R_--T-NT-U-R-/ngo bo nyid
med par smra ba'i dbu ma/ the
deed.
E-T-E-R-/ngo bo stong pa/
entity [logic]
identity.
gsum/ threefold absence of
svabhavikakaya.
E-T-IN-UN-/ngo bo nyid med/
E-T-IN-UN-R-Êc-c-W`-T-/ngo bo nyid
E-T-IN-UN-R-CcU-/ngo bo nyid med pa
exceptional feature of the
of the
_E-TZP-UN-R-; entitylessness.
E-T-IN-UN-R-IN-/ngo bo nyid med pa
entityness, essenceless. syn.
of the threefold nature.

non-
dual essence.
[quality] empty.
existence, realitylessness, non Rangjung Yeshe Publications www.rangjung.com
energy; facticity, immediacy, and

responsiveness/compassion]
E-T-CIc-UN-/ngo bo gnyis med/

E-T-E-R-/ngo bo stong pa/
temperament, compassionate
nature

thugs rje/ essence, nature, and
capacity; The three aspects of the
299
sugata-garbha according to the

Dzogchen system.
E-T_-]NCc-R-]W`-T-/ngo bor 'dogs pa

'tshul ba/ investigation of the

thugs rje/ essence, nature, and
capacity. The three aspects of the
sugata-garbha according to the

Dzogchen system. Essence is the
primordially pure wisdom of
emptiness. The nature is the
spontaneously present wisdom of
cognizance. The capacity is the allpervasive wisdom of indivisibility.
This is, ultimately, the identity of the
Three Roots, the Three Jewels and
the three kayas.
E-T-`-NoN-R-/ngo bo la dpyod pa/

CFC-NE-Nanalysis of identity; syn.
{`-n-_Cc-R-.
E-T-`-NoN-R-CFC-NE-N-{`-/ngo bo la
dpyod pa gcig dang du bral/ neither

singular nor plural so as to analyze
the identity.
E-T-`-NoN-R-CFC-N-{`-n-CKP-WCc-/ngo
bo la dpyod pa gcig du bral gyi gtan
tshigs/ the maxims of being neither
designation of entities.
E-T_-U-R_-NC-R-/ngo bor rnam par dag

pa/ Purify as complete as the
essence.
E-Tc-/ngo bos/ by nature.

E-Tc-E-/ngo bos stong/ devoid of an
entity.
E-Tc-E-R-/ngo bos stong pa/
origination by itself; appeared by

itself.
E-]TC-/ngo 'bag/ mask.

E-]{N-/ngo 'brad/ meet.
E-U-/ngo ma/ actual/really, truly. 1. real,
actual, true, actually, really, truly, in
person, genuine. 2. original.
essence.
not
pa'i rigs rnams/ Without recognizing

recognizing the essence.
the path with the essential nature.
E-T-CcU-/ngo bo gsum/ E-T-IN-CcU-.

E-T]-/ngo bo'i/ essential; of or
concerning identity.
E-T]--Pc-/ngo bo'i sgo nas/
in terms
of identity.
E-T]--Pc-Nq-T-/ngo bo'i sgo nas
dbye bsdu/ classification in terms of

identity.
shame, timidity. 2. v. embarrassed,

stricken, sense of shame, self-
respect, sense of self-shame, to be
identity.
ashamed, embarrassed, awareness
ba/ to classify in terms of identity.
E-T]-NP-/ngo bo'i don/
essential
meaning.
E-T]-CPc-`Cc-/ngo bo'i gnas lugs/

essential nature.
E-T]-E-T-/ngo bo'i snang ba/
display
of essence.
E-T_-/ngo bor/
as the essence of;
essential.
E-T_-uT-R-/ngo bor grub pa/
which has
an essence; essentially existent.
E-T_-TCc-R-/ngo bor brtags pa/

ascriptive [substantive)
designation.
E-T_-TNC-R-/ngo bor bdag pa/
shameful; modesty.
E-W-/ngo tsha/ Sense of moral shame.

E-W-t`-UN-/ngo tsha khrel med/
shameless, brazen.
honest,
moral, upright.
E-W-FP-/ngo tsha can/
shy, timid,
modest.
E-W-P-/ngo tsha ldan/
shamelessness, shamelessness.
E-W-t`-UN-; def. by Jamgn

_E-`-c-Pc-Ic-N-U-]XUKongtrl:
R-.
E-W-ac-/ngo tsha shes/ decency;
modesty; propriety, correctness,
decorum; self-respect.
E-W-ac-R-/ngo tsha shes pa/
Conscience, as one of the eleven

virtuous mental states; conscience,
sense of shame, self-respect, sense
of propriety, conscientious, sense of
_E-`-c-Pc-B-P-U-M-T-`]XU-R-.
E-W-ac-R-Uc-TN-T_-CPc-R_-q-T]-p_-/
delighting the prudent, one of the
SP-^P-TG- ten advantages inherent
to the teachings.
E-W-ac-R]-P_-/ngo tsha shes pa'i nor/

wealth of self-restraint, one of the
]SCc-R]-P_-TNP- seven greatest

riches.
E-W-ac-Rc-TP-R-/ngo tsha shes pas
brgyan pa/ adorned with modesty.
E-W-ac-aE-t`-^N-R-/ngo tsha shes
shing khrel yod pa/ modest and

decent.
E-W_-T]-WC-/ngo tshar ba'i tshig/

E-UW_-/ngo mtshar/
wonder, exclaim, marvel.
E-UW_-c-/ngo mtshar skyes/
was
struck with wonder.
E-UW_-n-CPN-WC-TNP-/ngo mtshar gyi
gnad tshig bdun/ seven statements
effacing, diffident.
E-W-R-Uc-TN-T_-CPc-R_-q-T]-p_-/ngo
tsha pa rnams bde bar gnas par bya

ba'i phyir/ for delighting the
wonderment.
E-UW_-n-CcE-WC-U-R-TNP-/ngo mtshar
gyi gsang tshig rnam pa bdun/
seven secret exclamation of
wonder.
E-UW_-FP-/ngo mtshar can/
miraculous,
wondrous, marvelous, wonderful.
substantive, designation.
300
amazing,
wondrous, wonderful, marvelous,
concerning the key points of

modest; shy,
timid, coy, demure, bashful, self-
prudent.
lack of
conscience, non-shame, inward
interjections.
or knowledge of that which is
E-W-t`-^N-/ngo tsha khrel yod/
or modesty.
E-W-UN-R-/ngo tsha med pa/
gnas par bya ba'i phyir/ for
E-U-GE-/ngo mi chung/ not important.

E-U-GN-R-/ngo mi chod pa/ indecisive.
E-U-SN-R-/ngo mi phod pa/ syn. E-U-GNR-.
E-U-TC-R-/ngo mi bzlog pa/ syn. E-UGN-R-.
E-UP-qN-/ngo men byed/ to receive.
E-W-/ngo tsha/ 1. n. embarrassment,
na/ when classified in terms of
E-T]--Pc-Nq-T-/ngo bo'i sgo nas dbye
E-W-UN-R-/ngo tsha med pa/ t`-NE-E-WUN-R--who have no sense of shame
ngo tsha shes pa rnams bde bar
to be bashful, to be shy, conscience
E-T]--Pc-Nq-P-/ngo bo'i sgo nas dbye
shameless;
unabashed, blatant, brazen.
Kongtrl:
E-U-]SN-R]-_Cc-Uc-/ngo ma 'phod
one's essence, those not
E-W-UN-/ngo tsha med/
self-respect; def. by Jamgn
defined/determined.
the identity.
forging
_E-E--
T-E-U- actually recognize the very
E-U-GN-R-/ngo ma chod pa/
to be ashamed,
embarrassed.
syn.
E-Tc-qE-T-/ngo bos byung ba/
singular nor plural so as to analyze
E-T-Ù-qN-/ngo bo lam byed/
empty of
identity.
E-W-T-/ngo tsha ba/
E-UW_-G-/ngo mtshar che/
very
wondrous.
E-UW_-G-T]-Z`-CNUc-/ngo mtshar che

ba'i zhal gdams/ Great Wondrous
Advice, by Shabkar.
E-_E-MC-K-]zN-R-/ngo rang thog tu

'phrod pa/ to recognize one's
essence, recognize one's nature; be

directly introduced to the essential
E-_-/ngo re/ each, once; once each.

E-`P-qN-/ngo len byed/ to receive.
E-`C-/ngo log/ rebellion, revolt,
E-UW_-N-n_-R-/ngo mtshar du gyur pa/
E-ac-/ngo shes/
amazed.
E-UW_-N-N-qE-/ngo mtshar rmad du

byung/ how wonderful and
uprising.
realize, acknowledge,
E-UW_-`-R]-Cc-TU-/ngo mtshar
sprul pa'i glegs bam/ Marvelous

Emanated Scriptures, by Shabkar.
E-UW_-T-/ngo mtshar ba/
amazing,
wonderful.
E-UW_-T]-GC-GP-R-TN-/ngo mtshar ba'i

chig chen po brgyad/ the eight great
words of wonder.
E-UW_-T]-Cc-/ngo mtshar ba'i rtags/

wondrous signs [at the time of
death]
E-UW_-T]-CKU-TNP-/ngo mtshar ba'i

E-UW_-n-CcE-WC-U-Rgtam bdun/
TNP-.
E-UW_-U-G-/ngo mtshar mi che/
insignificant.
E-UW_-UN-R-/ngo mtshar med pa/

trivial.
E-UW_-N-N-qE-/ngo mtshar rmad du
exhibit/flaunt; to be
E-ac-/ngo shes/
Recognition,
E-]zN-.
to make
friends, introduce.
E-ac-TKE-T-/ngo shes btang ba/
to get
acquainted.
E-ac-R-/ngo shes pa/
acquaintance, to
recognize; recognition; to be
acquainted.
E-ac-R-E_-/ngo shes pa ngor/
while
recognizing.
flattering [hypocritical
respect, sycophantic] being polite.
E-]XP-R-/ngo 'dzin pa/ to flatter.

E-C^C-/ngo g.yog/ master and
servant.
E-C^Cc-/ngo g.yogs/ to cheat.

E-_E-MCc-]-TNC-IN-/ngo rang thugs
rje'i bdag nyid/ the being of
essence, nature and compassion

syn.
]B_-]Nc--TZ- the identity of
essence, nature, and compassion.
E-_E-MC-K-N-R-/ngo rang thog tu sprad

pa/ to recognize your nature.
insatiable; tireless; unflagging,
EUc-aE-WUc-/ngoms shing tshims/
E-~E-/ngo srung/
E_-/ngor/
flatter, gratify, adulate, blandish.

pretense,
phoniness,fawning, keeping face,

protecting face, for example, when
because they help you-then you
E-~E-UN-R-/ngo srung med pa/
without
pretense.
E-~Ec-/ngo srungs/ T~E--to regard the

opinion of others (to look for
praise)
EC-K-/ngog tu/ amidst.

ECc-/ngogs/ slope, mountain side; fort,
entrance, ford, bank, mountainside,
_-T]-ECc-
ECc-_-T-/ngogs ri bo/ mountainside.

EP-Cc-/ngon skyugs/ vomit.
EU-/ngom/ satisfied; to show off,
EU-,EUc-R-,EU-R-,EUc- trans.
divulge;
v.
EU-R-/ngom pa/
EU-; projects,
fut. of
C\Cc-l-U-exhibited, displaying,
tshims nas 'dug pa/ were satisfied.

in the face of, in person, in
front, to/for/with respect to, in
l-E_C-E_-in response to the request of.

response to, on the level of.
vis-...-vis/in the face of; to me, us.
E_-l-/ngor kyi/
in response to the
E_-BE-Cc_-EC-NTE--uc-E-R-/ngor
khang gsar ngag dbang blo gros
snying po/ 1876-1952.
saving.
mountainside.
satisfied.
EUc-aE-WUc-Pc-]NC-R-/ngoms shing
request of.
pleaser ["protecting the face"] , face-
slope, shore, port.
without
satisfaction, insatiable.
pretense, phoniness, flattery, crowd-
deeds of wonder.
insatiably.
EUc-U-ac-R-/ngoms mi shes pa/
E-c-/ngo su/ a district in Tibet.

E-c-/ngo so/ joy, satisfaction.
E-c-qN-R-/ngo so byed pa/ to impress,
acquaintance, friend.
amazing and wondrous.
E-]XP-/ngo 'dzin/
dissatisfaction.
EUc-R_-UN-R-/ngoms par med pa/

untiring.
give all your power to them,
mdzad pa mtha' yas pa/ unending
pa'i sdug bsngal/ the pain of
EUc-UN-/ngoms med/
byung ba/ marvelous wonders;
E-UW_-UXN-R-UM]-^c-R-/ngo mtshar
discontentment.
EUc-R-UN-R]-C-T`-/ngoms pa med
E-ac-R]-U-/ngo shes pa'i mi/
you think you have to listen to them
wisdom.
sated/assuaged/contented with.
EUc-R-UN-R-/ngoms pa med pa/

insatiable, dissatisfaction,
the nature of one's mind. ".
E-ac-CKE-/ngo shes gtong/
sponsors want you to do something
byung ye shes/ marvelous
satisfied, satiated, quenched,
substantial forms; to satisfy, quench;
marvelous.
E-UW_-N-qE-^-ac-/ngo mtshar rmad
contentment/satisfaction.
EUc-R-/ngoms pa/ pf. of EU-; EUc-R-,EUc-R-,EUc-R- intr. v.; satisfaction,
recognition, know, acquainted.
byung/ how wonderful and
E-UW_-N-N-qE-T-/ngo mtshar rmad du
2. to show off, substantial forms;
recognize, be acquainted with,
In this context it means "recognizing
marvelous.
satisfy one's desire.
EU-R-/ngom pa/ to flourish [a mane]

EUc-/ngoms/ to please; imp. of EU-. 1.
to be satisfied, satiated, quenched.
nature in all its immediacy.
E-UW_-GP-R-/ngo mtshar chen po/ great

e-U-d-.
wonder, syn.
E-UW_-c-/ngo mtshar ltas/ marvelous
signs.
]n_-R- various physical postures, to
E_-TT-R-/ngor brgyab pa/
to slam
into.
E_-GP-/ngor chen/ 1. Ngorchen
monastery. 2. lama at Ngorchen.
E_-GP-@P-NC]-T\E-R-/ngor chen kun

dga' bzang po/ 1382-1444-
Ngorchen Kunga Zangpo, founder of

Ngor Ewam Chden Monastery in
Tsang.
E_-GP-@P-NC]-P-uT-/ngor chen kun

dga' lhun grub/ Ngorchen Kunga
Lhndrub, who has a vision of Guru
Padmasambhava at Mount
Kailash.
E_-GP-N@P-UGC-P-uT-/ngor chen
dkon mchog lhun grub/ 1497-1557;

scholar of the Sakyapa tradition.
301
E_-Tc-/ngor bltas/
to ingratiate
identify, grasp, understand, know;
E_-T--in
oneself to others
E_-E-/ngor snang/
perceived by, seen
as, in the perception of; manifest to

[us]
E_-R-/ngor pa/
Ngorpa; a tradition of
the Sakyapa school.
E_-R-@P-NC]-T\E-R-/ngor pa kun dga'i

E_-GP-@P-NC]-T\E-bzang po/ see
R-.
E_-T-R-/ngor rtsub pa/ direct harsh
words.
E_-`Cc-/ngor lugs/ the tradition of the

E_-GP- monastery.
E_-e-YU-Gc-P-/ngor e wam chos ldan/
Ngor Ewam Chden, monastery in
Tsang.
E_-e-YU-Gc-P-/ngor e wam chos ldan/

Ngor Ewam Chden; The second
most important monastery of the
Sakya school was founded in 1429

by Ngorchen Kunga Sangpo (13821444) . It became famous for being
the seat of the Lamdrey teachings,
and sheltered a rich library which
Ec-/ngos/ 1. I. 2. side, direction,
outside, margin, edge, the left side.
UIU-R- smooth.
4. form. 5. slope [of a mountain] . 6.

outside, cover [of a clothing] . 7.
EE-/state/side,
ascertain the identity of, distinguish,

recognize. identification.
Ec-]XP-qN-R-/ngos 'dzin byed pa/
v. to
think, consider; to identify [as]
Ec-\P-/ngos zin/
see
Ec-]XP- to be
recognize [one's nature] ; pinpoint,

difficult
to identify.
to recognize,
outside, cover; side; edge, side.
Ec-FC-/ngos cag/ we, our.

Ec-UIU-R-/ngos mnyam pa/ smooth
frightened, powerless, fear, panic. 2.
to identify.
to recognize,
surface.
Ec-Cc-P-R-/ngos rtags ston pa/
to
reveal.
because of, due to;
in terms of, from the angle of.
^N-NEEc-.
fear]
NEEc-C-/dngangs skrag/
bewildered
and frightened, terror, fear, dread,
identify.
fright, panic.
Ec-\E-T-/ngos zung ba/
recognition, to
recognize, identity, grasped.
NEEc-C-c-/dngangs skrag skyes/
to
be afraid of.
NEEc-C-]HCc-CcU-/dngangs skrag
imp. of to
recognize/identity.
'jigs gsum/ bewildered, terrified,
Ec-C\E-/ngos gzung/ f. of Ec-]XP-; fut.

Ec-]XP-.
of
Ec-C\E--UN-R-/ngos gzung rgyu med
Ec-C\E--UN-R-/ngos gzung rgyu med
pa/ impossible to identify; beyond
afraid; intense, overwhelming fear,

panic, fear and terror.
NEEc-C-rE-/dngangs skrag myong/

panicked.
NEEc-R-/dngangs pa/ NEEc-R-,NEEc-R-,NEEc-R- intr. v.

NEEc-R-/dngangs pa/ U-NEEc-R-frightening others.
identification.
Ec-C\E-T-/ngos gzung ba/
to identify;
identification, distinguish,
NE_-/dngar/ sweet.
NE_-T-/dngar ba/ NE_-T-,NE_-T-,NE_-Ttrans. v.
Ec-C\E-UN-R-/ngos gzung med pa/
free
from reference point.
Ec-T\E-/ngos bzung/
fear, terror, panic. 1.
vi. to gasp, pant [from surprise or
Ec-\P-R_-qN-R-/ngos zin par byed pa/
Ec-\Ec-/ngos zungs/
NEEc-/dngangs/
to be terrified, petrified, bewildered,
identify.
Ec-\E-/ngos zung/
Ec-c-/ngos su/ actual, in actuality.

NEE-T-/dngang ba/ to be out of breath,
to pant.
identify, recognize.
Ec-\P-N@]-T-/ngos zin dka' ba/

Ec-\P-R-/ngos zin pa/
Ec-_E-/ngos rang/ we, our.

Ec-_-`-/ngos re la/ to each.
Ec-`P-/ngos len/ acceptance.
Ec-`P-Z-T-/ngos len zhu ba/ c-Pc-]GT-U-qE-C-T_- this lifetime before
dying, to admit, recognize.
ableto recognize, identify, to
recognize.
surface/slope/while; [of clothing]
Ec-Pc-/ngos nas/
to identify,
intangible.
Sanskrit manuscripts.
aspect, respect;
Ec-]XP-R-/ngos 'dzin pa/
pa/ unidentifiable, ungraspable,
included a large collection of
3. surface, face of.
ngo bo/ tangible essence.
identity, definition.
accordance with.
Ec-T\E-UN-R-E-T-/ngos bzung med pa
tangible. 1. to
identify, to grasp [i.e. tangible] . 2.
U]-Ec-E- give up flattering

Ec-]XP-; recognize.
others. 3. p. of
Ec-T\E-NE-{`-T-/ngos bzung dang bral
flattery.
ba/ free from any identification,
NE`-/dngul/ 1. silver. 2. money, a

rupee; silver, money.
NE`-tT-/dngul khrab/ silver armor.

NE`-n-]B_-`-FP-/dngul gyi 'khor lo
can/ [TRS 102-2]
NE`-G-/dngul chu/
mercury,
quicksilver, semen.
NE`-G-MCc-UN-/dngul chu thogs med/

a direct disciple of Situ Rinpoche,
ungraspable.
Ec-Pc-/ngos nas/ insofar as.

Ec-Pc-n-/ngos nas gyi/ because of.
Ec-CPP-/ngos gnon/ treading on.
Ec-_-/ngos sbyar/ to place together.
Ec-_-qN-R-/ngos sbyor byed pa/ to
Ec-T\E-T-/ngos bzung ba/
Ec-T\E-UN-/ngos bzung med/
grammar texts, including the Situ
Ec-U-\P-R-/ngos ma zin pa/
Ec-T\E-UN-R-/ngos bzung med pa/
important because it made the great
introduce.
not
recognized/identified.
Ec-UN-/ngos med/ free in public.

Ec-]XP-/ngos 'dzin/ recognize,
recognition, acceptance, to
identification.
Ec-T\E-q-/ngos bzung bya/
lineage. He wrote several important

Zhal Lung which was especially
intangible, ungraspable as a thing,

free from grasping. 2. flattery,
U]-
E- give up flattering others. 3.
without something tangible,

intangible.
essence.
302
grammar through his own family
intangible, unidentifiable.
knowing a thing by its
Chkyi Jungey, who preserved and

transmitted his tradition of Tibetan
to
apprehend.
understand, know, identification,

characteristics, to recognize,
to identify;
E-T-Ec-T\E-UN-R- tangible
grammar of Situ Rinpoche much

more accessible to the average
person. His main student was his
nephew
.
NE`-G-NqEc-FP-uT-R]---
NE`-`-/dngul rdul/
powdered silver
deity chosen by the patron.
NE`-~E-/dngul srang/ silver coins,

~E- [coin in traditional Tibetan
silver
currency]
NE-/dngo/ shore, bank.

NEU-R-/dngom pa/ brightness,
NEc-uT-/dngos grub/ 1.
accomplishment, attainment, siddhi,

achievement;
UGC-MP-NEc-uT- the
supreme and ordinary siddhis. 2.

wealth, enriching, opulent. 3.
splendor.
Bodong. 1. actual, true [opp. to
TKCc-R-T--metaphorical] . 2.
Z_-principal, primary [opp. to
boon, something beneficial,
indicated by words and so forth,
usually referring to the "supreme
aCc--implicit] . 4. direct
N-[without intermediary, opp. to
CZP-other]
indirect] . 5. self [opp. to
accomplishment"of complete
[logic]
NEc-/dngos/
the model [after which an
imitation is made]
"common accomplishments, "eight

mundane accomplishments such as
clairvoyance, clair-audiance, flying
concrete, to exist actually to have
attainments on the path are,
real existence, proper, fully,
however, renunciation, compassion,
concreteness, manifest, ture, in
unshakable faith and realization of
person, reality, embodiment,
the correct view. See also "supreme

and common accomplishments. ".
NEc-R-. 3. ground luminosity,
NEc-uT-@P-]qE-/dngos grub kun
himself//true; the main; actuality;
NEc-uT-@P-`-/dngos grub kun stsol/

who bestows all siddhis.
rights to receive the substance of
embodiment of all Buddhas.
NEc-uT-l--T-/dngos grub kyi rtsa ba/
NEc-@P-/dngos kun/ all things.

NEc-@P-TNP-R_-]NN-R-/dngos kun bden
NEc-uT-l--T-^-NU-/dngos grub kyi rtsa
par 'dod pa/ to regard all things to
NEc-@P-U-TNP-R_-]NN-R-/dngos kun mi
bden par 'dod pa/ to regard all
direct primary
cause.
ba yi dam/ yidams, the root of
-NP- the
object indicated by words; syn.

object-universal [logic]
NP--
substance of accomplishment. The
NEc-l-TN-qN-/dngos kyi brjod byed/

-- termthe direct signifier; syn.
universal; actual signifier [logic]
NEc-l-I_-`P-/dngos kyi nyer len/

direct perpetuating cause.
NEc-BUc-/dngos khams/ physics.

NEc-n-TN-q-/dngos gyi brjod bya/
to invoke the siddhis.
to
have accomplished the siddhis.
grub sgrub pa chen po'i dgongs pa/

accomplishment of siddhis.
explicitly object of expression.
received the siddhis.
NEc-uT-U-CIc-/dngos grub rnam

and common siddhis. ".
NEc-uT-NR`-_-/dngos grub dpal ster/

NEc-uT-NR`-]T_-/dngos grub dpal 'bar/
Blazing with the Glory of
NEc-uT--UN-TT-R-/dngos grub bla
med bsgrub pa/ the highest siddhi
will be accomplished.
NEc-uT-`-/dngos grub stsol/
grant
the siddhis!.
NEc-uT-c-/dngos grub rdzas/
Substance of accomplishment;
substances of accomplishments.
to
accomplish the siddhis.
the intent of the great
accomplishments.
NEc-uT-Tc-R-/dngos grub bsdus pa/
the accomplishment.
NEc-uT-T`-T-/dngos grub bskul ba/
NEc-uT-T-R-GP-R]-NCEc-R-/dngos
to
ba'i cho ga/ ceremony of receiving
substance of siddhi.
NEc-uT-T-R-/dngos grub sgrub pa/
all the siddhis.
NEc-uT-E-T]-G-C-/dngos grub blang
torma of which a small portion is
NEc-uT-uT-R-/dngos grub grub pa/
attain siddhi.
NEc-uT-UM]-NC-/dngos grub mtha' dag/
Accomplishment.
NEc-uT-l-c-/dngos grub kyi rdzas/
last day of a retreat practice.
direct signified, actual signified; the
NEc-uT-CIc-/dngos grub gnyis/ the

NEc-uT-U-CIc-.
two siddhis; see
NEc-uT-MT-R-/dngos grub thob pa/ to
glorious bestower of siddhi.
partaken of on the morning of the
NEc-l-TN-q-/dngos kyi brjod bya/

directly signified; syn.
the Three Roots.
shrine articles such as amrita and
things to be unreal.
NEc-l--/dngos kyi rgyu/
Root of siddhis. The yidam among
siddhi.
be real.
rten/ the stupa of accomplishment.
NEc-uT-]HC-P-]Nc-NE-]HC-P-CKCcR-/dngos grub 'jig rten 'das dang 'jig
gnyis/ Twofold siddhis. "supreme
accomplishment.
NEc-/dngos/ cEc-c-NEc--the Buddha

in person.
NEc-uT-UGN-P-/dngos grub mchod
gather/collect the
NEc-uT-l-`-T-/dngos grub kyi skal ba/
real.
NEc-uT-UGC-MP-/dngos grub mchog
NEc-uT-T-T-/dngos grub bsdu ba/
'byung/ source of all siddhis.
NEc-/dngos/ cEc-c-@P-NEc--
Eight
siddhis.
supramundane accomplishments.
transmutation. The most eminent
actual expression/presence; actual,
NEc-uT-TN-/dngos grub brgyad/
rten gtogs pa/ mundane and
incarnate, genuine, explicit, direct,
substance, thing. 4. has
Eight
siddhis.
enlightenment. It can also mean the
everlastingyouth, or powers of
concreteness, embodiment. 2. abbr.
NEc-uT-TN-/dngos grub brgyad/
thun/ the supreme and ordinary
in the sky, becoming invisible,
NEc-/dngos/ 1. reality, real, actual,
the intent of mastering the
siddhis; Eight siddhis.
profit, blessing.
resulting from Dharma practice
opp. to
accomplish the siddhis.
NEc-uT-T-`-NTE-T]-NCEc-R-/dngos
accomplishment of siddhis.
advantage, benefit, gain, favor,
NEc-uT-/dngos grub/ accomplishment.

NEc-uT-, skt. siddhi. The attainment
secondary] . 3. explicit [clearly
pa'i thabs/ the method to
grub sgrub la dbang ba'i dgongs pa/
mastery, powerful. 4. a divine gift,
NEUc-/dngoms/ p. of NEU-.
NEc-/dngos/ five meanings acc. to
NEc-uT-T-R]-MTc-/dngos grub sgrub
NEc-uT-_`-T-/dngos grub ril bu/
"siddhi
pills".
NEc-uT-`P-/dngos grub len/
the
receiving of siddhi.
NEc-uT-`P-GC-/dngos grub len chog/

receiving siddhis.
NEc-uT-`P-R-/dngos grub len pa/

NPCc-uT-E-T--Receiving the
303
accomplishment, requesting the

accomplishments.
explicit
NEc-Cc-/dngos rtogs/
explicit
NEc-Tc-/dngos stobs/
power of the
realization [logic]
NEc-uT-`P-R-/dngos grub len pa/
receiving the siddhis, acquiring
accomplishment; [aspect of sadhana

at the end of retreat or a drubchen
ceremony]
NEc-]C`-/dngos 'gal/
NEc-Cc-/dngos rtogs/
contradiction,
antagonism, direct oppositeness.
NEc-]C`-CFN-R-/dngos 'gal gcod pa/
referent.
realization.
NEc-Tc-l-Cc-/dngos stobs kyi rtags/

NEc-Tc-l-ZCc-R]-_C-R-/dngos stobs
NEc-TP-/dngos bstan/
factual proof.
kyi zhugs pa'i rig pa/ reasoning by
[logic]
exaggeration or denigration.
types of direct oppositeness.
NEc--/dngos rgyu/
direct cause
[logic]
NEc--/dngos rgyu/ direct cause.

NEc--WCc-CFC-/dngos rgyu tshogs
gcig/ [one causal collection]
NEc--WCc-R-CFC-/dngos rgyu tshogs

pa gcig/ one causal collection.
NEc-TN-/dngos brgyud/ directly and

NEc-c- and TNindirectly; abbr. of
Pc- directly and indirectly.
NEc-TN-aCc-CcU-/dngos brgyud
Reasoning according to the way
CPc-W`- There are two

@P-Taspects of this reasoning,
N
P
N
UWhen both aspects are
and
NEc-Tc-lunderstood, one has
ZCc-R]-_Cc-R- For example, a @PT- quality of a white teacup is its
things are
white color. If one sees the teacup

as white, that is
NEc-Tc- If one has
jaundice, one would see it as yellow
NEcTc- it's not due to the teacup, it's
which is not true. That's not
due to a fault from one's own side.
shugs gsum/ directly, indirectly or
Similarly, if one is in an open place
by their own strength.
and sees a huge amount of smoke,
NEc-EP-/dngos ngan/
syn.
NEc-EP-R-/dngos ngan pa/
_N-R-, N-Rsyn.
a-GE-T-
NEc-FP-n-P-/dngos can gyi rten/

concrete material support.
NEc-Gc-/dngos chas/
materials,
Three
Perfect Principles.
NEc-IUc-/dngos nyams/
one can infer there is a fire even

though one cannot see the fire.
NEc-Tc-l-c-NRC-.
NEc-Tc-l-_C-R-/dngos stobs kyi rig
_Cc-R-; knowledge through the
pa/ /
That is
power of things themselves, of fact,

fx. fire is hot. abbr. of
articles, utensils, things.
NEc-c-CcU-/dngos rjes gsum/
in actuality
and in vision.
NEc-R-Tc--
ZCc-l-_Cc-R-, factual reasoning,
the reasoning of the power of fact.
NEc-Tc-l-_Cc-R-/dngos stobs kyi rigs

pa/ the reasoning of the power of
fact.
NEc-IUc--Ù-/dngos nyams rmi lam/
NEc-Tc-lc-Tc`-T-/dngos stobs kyis
in dreams, in meditation, and in
NEc-Tc-uT-R]-CKP-WCc-]CN-R-/dngo
in actuality, in visions, or in dreams;
in actuality, vision or dream, reality,

spiritual experiences and in
to posit the maxim that establishes a

fact.
NEc-Tc-c-NRC-/dngos stobs rjes
dpag/ inference by the power of the
dreams.

In reality, in dreams, or in
meditation.
NEc-IN-/dngos nyid/
bsal ba/ factual exclusion.
s stobs grub pa'i gtan tshigs 'god pa/
reality.
the actual, true,
real.
NEc-CIP-/dngos gnyen/
fact, factual inference, inference by

the power of the fact.
NEc-Tc-c-NRC-C-CKP-WCc-CcU- /dng
os stobs rjes dpag gi gtan tshigs
gsum/ three axioms of implicit
direct,
effective remedy, actual antidote.
NEc-CIP-N-N-R-/dngos gnyen du
spyod pa/ to use as a direct
inference.
NEc-TP-/dngos bstan/ explicit

NEc-c-TP-R-indicated [object] ;
thing.
the power of fact. It's different from
two
NEc-Tc-c-NRC-C-WN-U-/dngos stobs
rjes dpag gi tshad ma/ implicit
preclusion of one's contradictory
NEc-]C`-CIc-/dngos 'gal gnyis/
the absence of the objective
]{c-T]-CKP-WCc-, _E-TZP-n-CKP-WCc-, U-NUCc-R]-CKP-WCc- The axiom of the result, the
inference,
axiom of identity, and the axiom of
explicitly indicate [logic]
NEc-TP-E-IN-E-R]-NP-/dngos bstan
stong nyid snying po'i don/ the
directly presented essential meaning

of emptiness.
NEc-NE-TN-Pc-/dngos dang brgyud

nas/ directly and indirectly.
NEc-NE-NEc-UN-/dngos dang dngos
med/ substantial and insubstantial.
NEc-NE-NEc-UN-/dngos dang dngos
med/ concrete and non-concrete;

substance and non-substance.
NEc-NE-NEc-UN-UIU-IN-ac-R-/dngos
dang dngos med mnyam nyid shes

pa/ to understand the equality of the
concrete and non-concrete.
NEc-NE-UH`-/dngos dang mjal/
met. in
person/in actuality.
NEc-NE-UWEc-/dngos dang mtshungs/

seems alive.
NEc-NE-UWEc-R-/dngos dang mtshungs

pa/ + -the image seems alive.
NEc-NE-Z_-qE-/dngos dang zhar byung/
directly and incidentally.
NEc-NE-^N-lc-/dngos dang yid kyis/

imaginary and real.
NEc-NE-^N-qE-/dngos dang yid byung/

real and imagined.
NEc-NE-aCc-`-Cc-R-/dngos dang
shugs la rtogs pa/ the explicit and

implicit levels of realization [logic]
NEc-NP-/dngos don/
real, true, factual,
actual.
NEc-NP-n-E-R-/dngos don gyi snying

po/ vital point.
NEc-TNC-FP-/dngos bdag can/

positivistic attitude.
NEc-Pc-/dngos nas/ actually.

NEc-Pc-`-/dngos nas la/ in fact,
actually, in actuality.
NEc-CPc-/dngos gnas/
real, true, the
NEc-R]-CPc-W`-.
NEc-CPc-xE-CPc-/dngos gnas drang
nature of things, syn.
gnas/ honest to goodness.
NEc-CPc-R-/dngos gnas pa/

fact [logic]
antidote.
304
actual
presentation.
the real
NEc-CPc-qc-P-/dngos gnas byas na/

really, truly, in fact, actually.
NEc-CPc-`-/dngos gnas la/
in fact,
actually.
NEc-R-P-R-/dngos po sbyin pa/
'phrul/ the miraculous power of
NEc-R-U-^P-/dngos po ma yin/
po dngos med par byed pa'i rdzu

making concrete things non-
NEc-Uc-/dngos rnams/ all realities.

NEc-E-/dngos snang/ in person.
NEc-E--Ù-/dngos snang rmi lam/ in
reality, in dreams, or in visions.
NEc-R-/dngos po/
NEc-R-NEc-UN-R_-qN-R]--]z`-/dngos
thing, "causally
effective phenomena"[logic]
NEc-R-/dngos po/ Gc-IN-=N-B-P-IN-lNEc-R-=NP-NU-R]-NEc-R]-E-T-.

NEc-R-/dngos po/ substantial entity,
substantial existence.
NEc-R-/dngos po/ 1. matter, material,
not a
particular existent.
NEc-R-UN-/dngos po med/
concrete.
NEc-R-CFC-/dngos po gcig/
to give
material things.
abstract, not
realistic.
NEc-R-Gc-/dngos po chos/
NEc-R-UN-R-/dngos po med pa/ PU-UB]-`-cCc-R-Uc-c- non-concrete,
NEc-R-C-CFC-K-C-R-/dngos po rtag
NEc-R-UN-R-E-R-IN-/dngos po med pa
thing as being permanent and
non-concrete, emptiness of the
singular.
nonmaterial. one of the
[particular] thing.
phenomenon.
immaterial.
gcig tu rtog pa/ to conceive of a
NEc-R-E-R-IN-/dngos po stong pa nyid/
stong pa nyid/ the emptiness of the
E-R-IN-TFTN- 18 types of emptiness,
emptiness of an actual existent;
emptiness of the immaterial,
things, [objective] entity, real things,
voidness of things [voidness of the
emptiness of the non-concrete,
substance, property, goods,
five aggregates] , emptiness of the
articles,given thing, functioning
concrete.
thing, fact, thing, phenomenon,

existent, thing, any perceivable
entity serving as a base for
cognition, base of imputation, an
actual existent, a substantial entity,
functional thing, "a real thing,
"subject, category, "that which
corresponds to the meaning of a
word, "activity, "that which is able to
perform a function. "being, essence,
[conditioned] entity. syn.
existence, entity, nature.
^N-R-, E-T-
impermanent thing, entity, matter,

material, substance, substantiality,
NEc-R-Tc-aCc-l-c-NRC-/dngos po
stobs shugs kyi rjes dpag/ inference

proceeding from the power of facts
all things [of
good fortune]
totality.
NEc-R-UME-T-/dngos po mthong ba/

direct perception of reality.
NEc-R-NC-R-/dngos po dag pa/
pure
thing.
s po dang dngos po med pa gnyis
entity/thing; property; substance;
things and non-things.
functional] , functional thing,

impermanent thing, entities,
actuality, effective thing, entity,
topic, concreteness, existence, real
things, "things", being, essence,
substance, thing [in philosophical
context] entity, a concrete thing; substance; concrete [ness] ,
existent; thing. 2. article [in a
household] , property, materials,
things, objects, goods, articles,
material wealth; article;
things/material goods. 3. bhava the
8th. of
_T-qE- Wealth; Bhava,
[astrological name for the 8'th year] ,

[Male Wood Dog] ; syn.
aE-S-m-. 4.
NCEc-R- meaning.
NEc-R-@P-/dngos po kun/ all reality.
NEc-R-n-PU-R-P-R-/dngos po gya nom
NEc-R-NE-NEc-UN-/dngos po dang
dngos med/ thing and non-thing

[logic]
NEc-R-NE-UMP-R-/dngos po dang mthun

pa/ in harmony with how things
are.
NEc-R-NU-R-/dngos po dam pa/ PcCc-l-NEc-R-pCc-_-T-UP-R_-_cUN-R-.

NEc-R-N-IN-N-U-uT-/dngos po de nyid du
ma grub/ have no reality.
NEc-R-TNC-/dngos po bdag/
emptiness of substanceless
a concrete
self.
of the
E-R-IN-TF-TN- 18 types of
openness.
NEc-R-UN-R]-E-R-IN-/dngos po med
pa'i stong pa nyid/ non-concrete
NEc-R-UN-R]-E-C\Cc-/dngos po med
pa'i stong gzugs/ empty forms
devoid of concreteness.
NEc-R-UN-R]-_E-TZP-/dngos po med
pa'i rang bzhin/ insubstantial
nature.
NEc-R-UN-R_-]NN-R-/dngos po med par

'dod pa/ to regard as nonconcrete.
NEc-R--T-/dngos po smra ba/
proponent of materialism.
NEc-R-VU-/dngos po tsam/
a mere thing
[logic]
NEc-R-U-qN-/dngos po rtsom byed/

building blocks of matter.
NEc-R-]W`-T-Pc-Ê-NC-^-ac-/dngos po
'tshol ba nas yang dag ye shes/
NEc-R-]N-ac-FP-/dngos po 'du shes

can/ materialistic notion.
NEc-R-Uc-/dngos po rnams/
nonmaterial nature of existence one
emptiness.
NEc-R-NE-NEc-R-UN-R-CIc-c-UN-R-/dngo
su med pa/ not having the duality of
matter, material; thing, [concrete
something non-concrete/unreal.
NEc-R-UN-R]-E-T-IN-E-R-IN-/dngos po
essence, openness of the
NEc-R-MUc-FN-/dngos po thams cad/
subject, category. (real)

thing [in philosophical context] ;
las byung ba/ originating from
med pa'i ngo bo nyid stong pa nyid/
[logic]
NEc-R-MN-/dngos po thad/
substanceless essence.
NEc-R-UN-R-`c-qE-T-/dngos po med pa
all
things.
NEc-R-p-E-T]-^`-NEc-UN-PE-_C-R]-c
Uc-/dngos po phyi snang ba'i yul
dngos med nang rig pa'i sems/ the
concrete external perceived objects
right cognition from investigating

objects.
NEc-R-]XP-R-/dngos po 'dzin pa/

materialism.
NEc-R-^P-P-FC-/dngos po yin no cog/

all things [material/substantial]
NEc-R-^P-R_--T-/dngos po yin par

smra ba/ proponent of
pa sbyin pa/ to give excellent
and the non-concrete internal
substantiality; to claim that
[material] things.
perceiving mind.
something is/has substantial

existence.
305
NEc-R-^N-R-/dngos po yod pa/
real,
concrete, existence.
NEc-R]--`Cc-c-qE-T-/dngos po'i snga

logs su byung ba/ a prior arising of
NEc-R-^N-R-E-R-IN-/dngos po yod pa
stong pa nyid/ the emptiness of the
a functional thing.
NEc-R-^N-R-NE-NEc-R-UN-R-/dngos po
yod pa dang dngos po med pa/ the

concrete and the non-concrete.
NEc-R-^N-R_-]NN-R-/dngos po yod par
'dod pa/ to regard as having

substantial existence.
NEc-R-^N-R_--T-/dngos po yod par
smra ba/ one who says things are
bzhin med pa/ the insubstantiality of
thing.
material dependency.
material
the
NEc-R]-N-B-IN-/dngos po'i de kho nyid/
NEc-R-_Cc-R-/dngos po rags pa/
NEc-R]-NP--/dngos po'i don spyi/
NEc-R-_E-N-R-/dngos po rang rgyud
NEc-R]-CNP-/dngos po'i gdon/
NEc-R-_E-TZP-NE-TFc-R-/dngos po rang
NEc-R]-CPc-W`-/dngos po'i gnas tshul/
coarse material things.
pa/ ordinary substance/content.
bzhin dang bcas pa/ inherent

existence of things.
rang bzhin dang bcas par smra ba/
1. doctrine that things are inherently

inherent existence of things.
NEc-R-_E-T-P-R-/dngos po rung ba
sbyin pa/ to give appropriate
NEc-R-`-_-T-]NTc-R-/dngos po la skur
ba 'debs pa/ to denigrate how
kyi 'dug tshul/ basic nature of

things.
NEc-R-Cac-l-CPc-`Cc-/dngos po
gshis kyi gnas lugs/ Essential
don/ the absolute nature of things.
NEc-R-c-c_-U-R_-_C-R-/dngos po so
sor rnam par rig pa/ discrimination
gnas tshul las gzhan pa/ something
de kho na nyid grub pa/
Accomplishment of Thatness to
Clearly Encompass Reality.
the cause
of a thing.
NEc-R]-E-T-/dngos po'i ngo bo/
nature of things, the mode of an
reality.
NEc-R_-/dngos por/ substantially.

NEc-R_-n_-R-/dngos por gyur pa/
NEc-R_-n_-R-NE-NEc-R_-U-n_-R-/dngos
por gyur pa dang dngos por ma gyur

concrete.
lugs/ the nature of things [logic]
NEc-R]-CPc-`Cc-/dngos po'i gnas
NEc-R_-n_-T]--UWP-/dngos por gyur

ba'i spyi mtshan/ generally
are.
NEc-R]-CPc-`Cc-TU-R-/dngos po'i
characterized thing.
NEc-R_-uT-/dngos por grub/
concretely
existent.
NEc-R_-uT-R-/dngos por grub pa/
concrete existence, established as a
nature of things.
a
thing's [mental] form.
NEc-R]-q-{C-/dngos po'i bye brag/
real thing, having concreteness,

material existence.
an
instance of functioning thing.
NEc-R_-uT-^N-Fc-NEc-R_-U-uT-/dngos
por grub yod ces dngos por ma
NEc-R]-UE-/dngos po'i ming/ TU-R-ZcR]---E-T--T-.

NEc-R]-W`-/dngos po'i tshul/ the way
NEc-R_-TKCc-R-/dngos por btags pa/
NEc-R]-UWP-IN-/dngos po'i mtshan
NEc-R_-]NN-R-/dngos por 'dod pa/
nyid/ a thing's defining

characteristic.
NEc-R]-^P-`Cc-/dngos po'i yin lugs/

NEc-R]-_E-C-E-T-/dngos po'i rang gi ngo
bo/ the very identity of a thing.
grub/ to say "existence"is not to

establish a reality.
labeled as concrete.
to
regard/believe something to be
concrete.
NEc-R_-U-R_-C-R]-_E-TZP-`-UEP-R_ZP-R-/dngos por rnam par rtog pa'i

rang bzhin la mngon par zhen pa/
clinging to the nature of imagined
NEc-R]-_E-TZP-/dngos po'i rang bzhin/

N-Bthe nature of phenomena, sm.:
P-IN-, the nature of things.
NEc-R]-_E-TZP-FP-/dngos po'i rang
NEc-R_-qc-R-/dngos por byas pa/
NEc-R]-_E-TZP-E-R-IN-/dngos po'i
NEc-R_-NUCc-R-/dngos por dmigs pa/
bzhin can/ of the nature of things.
, the
NEc-R]-Cac-`Cc-/dngos po'i gshis
pa/ which is either concrete or non-
NEc-R]-CPc-`Cc-/dngos po'i gnas
the nature of things.
of things.
NEc-R-Cc`-T]-c-c-]u-T]-N-B-P-IN-uTR-/dngos po gsal ba'i rjes su 'gro ba'i
la med pa/ not present in the nature
concrete, substantial, material.
genuine.
NEc-R]-CPc-W`-`c-CZP-R-/dngos po'i
things are.
nature of things.
NEc-R-Cac-n-NP-/dngos po gshis gyi
306
the nature of things, fact, reality, the
NEc-R]-U-R-/dngos po'i rnam pa/
reality.
NEc-R]-Cac-`-UN-R-/dngos po'i gshis

lugs/ the innate nature of things;
gnas lugs bsgom pa/ to train in the
things are.
NEc-R-`-TP-R]-NEc-UN-/dngos po la
TU-R-NE-@-T]brten pa'i dngos med/
--T-NEc-R]-NP--Uc-.
NEc-R-Cac-l-]NC-W`-/dngos po gshis
entity.
positivism.
lugs/ the reality of things as they
material things.
NEc-R]-Cac-/dngos po'i gshis/

of things.
fever of
other than the nature of things.
existent. 2. proponent of the
NEc-R]--/dngos po'i rgyu/
thing's object-image.
way things are, straightforward,
NEc-R-_E-TZP-NE-TFc-R_--T-/dngos po
dngos po'i rang bzhin med pa'i mya

naturelessness of things.
limits of phenomena.
really existent, a realist.
things.
NEc-R]-_E-TZP-UN-R]-r-EP-`c-]Nc-R-/
ngan las 'das pa/ nirvana of the
matters.
NEc-R]-UM]-/dngos po'i mtha'/
things.
NEc-R]-_E-TZP-UN-R-/dngos po'i rang
NEc-R]-P-]{`-/dngos po'i rten 'brel/

NEc-R]--T-/dngos po'i lta ba/
rang bzhin dang mi mthun pa/ in

disharmony with the nature of
NEc-R]-I_-`P-/dngos po'i nyer len/

substantial cause of functioning
concrete.
NEc-R]-_E-TZP-NE-U-UMP-R-/dngos po'i
rang bzhin stong pa nyid/
emptiness of the nature of things.
things.
actively pursued, practiced.
NEc-R_-U-uT-R-/dngos por ma grub pa/

insubstantial.
to see as/regard as being concretely

existent.
NEc-R_--T-/dngos por smra ba/ realist;

E-T-`def. by Jamgn Kongtrl:
]t`-Rc-mT-R_-]NN-R]-U-P-R-UP-nc-]t`-R-NE-q-qN-UM]-NC-]HC-R-PCZ-P-TNP-uT-UN-R_-U-ac-R]-p_NEc-R_--T-Zc-uCc-.
NEc-R_--T]-`Cc-/dngos por smra ba'i
lugs/ Proponents of Concrete
NEc-UN-/dngos med/
non-concrete; a
non-thing, nonbeing, non-concrete,

non-evident, nonentities, unreal,
non-manifest, non-evident, abstract,
NEc-R_-]XP-R-/dngos por 'dzin pa/
to
regard as real/concrete; investing/to
NEc-UN-/dngos med/
insubstantial,
NEc-UN-/dngos med/
insubstantial,
without substantial existence.
ma/ solidifying reality, "taking signs

as real", fixation on concreteness.
NEc-ZP-/dngos zhen/
NEc-R_-ZP-R-/dngos por zhen pa/
cling to as real.
non-concrete essence.
NEc-UN-NEc-R_-qN-R]--]z`-/dngos
clinging to things as
real/substantial.
NEc-R_-ZP-R-TC-R-/dngos por zhen pa

bzlog pa/ to revert from the clinging
NEc-R_-ZP-R]-TC-]GCc-/dngos por
tendencies of clinging to things as

real.
NEc-R_-T\E-T-/dngos por bzung ba/
to
take something to be a real thing.

to
have concrete existence.
NEc-`-/dngos sprul/
an actual
NEc-qP-/dngos byon/
appeared in
emanation.
form.
NEc-{`-/dngos bral/ non-manifest.

NEc-]q_-/dngos 'byor/ real and
imaginary.
NEc-]q_-/dngos 'byor/ actual.

NEc-]q_-^N-`-/dngos 'byor yid sprul/
real and imaginary, actually present
and mentally created.
NEc-]q_-^N-`-n-UGN-R-/dngos 'byor
yid sprul gyi mchod pa/ real and
imagined offerings.
NEc-]q_-^N-`-UGN-R-]T`-/dngos
'byor yid sprul mchod pa 'bul/
present [the glorious lama] with real

and imagined offerings.
substantiality.
NEc-CZ-/dngos gzhi/
main part (of a
practice) ; the main body, "the actual

basis"the main practice, the actual,
actuality; main body (of
the non-concrete concrete.
practice/empowerment) ; principal
practice, principal section; actual
occurrence level.
NEc-UN-N-]NN-R-/dngos med du 'dod
NEc-CZ-mN-R_-FP-/dngos gzhi khyad
NEc-UN-N-]XP-R]--/dngos med du
NEc-CZ-mN-R_-FP-n-cUc-R-/dngos gzhi
pa/ to regard as non-concrete.
par can/ the special main part.
'dzin pa'i blo/ the notion of
khyad par can gyi sems pa/ the
perceiving something as being
mind-frame of the special main
insubstantial.
part.
NEc-UN-PE-_C-R]-cUc-/dngos med
NEc-CZ-NUCc-R-UN-R-/dngos gzhi
nang rig pa'i sems/ the non-
dmigs pa med pa/ the main part of
concrete internal perceiving mind.
person/in actuality/in a human
revert from the clinging to
the miraculous power of rendering
realized insubstantiality.
zhen pa'i bag 'chags/ the habitual
NEc-ZP-TC-R-/dngos zhen bzlog pa/
med dngos por byed pa'i rdzu 'phrul/
NEc-UN-Cc-/dngos med rtogs/
to things as real.
NEc-R_-^N-R-/dngos por yod pa/
NEc-UN-l-Gc-/dngos med kyi chos/
have nonexistence for own being,
things/something to be real.
reification; to
reify; to hold on to, solidify concepts;
without any concreteness.
NEc-UN-E-T-IN-/dngos med ngo bo nyid/
reality/real existence; to hold
purified the fixation on
NEc-]XP-UWP-U-/dngos 'dzin mtshan
phenomena that are non-thing.
invest something/things with
lasting.
NEc-]XP-Ec-/dngos 'dzin sbyangs/

concreteness.
not realistic.
non-concrete, substanceless,
Existence.
things as being real, solid and
NEc-UN-]XP-R-/dngos med 'dzin pa/
to
fixate on inconcreteness.
NEc-UN-ZP-R-/dngos med zhen pa/

clinging to insubstantiality.
NEc--/dngos smra/
Proponent of True
Existence; see also
NEc-R_--T-.
NEc--T-/dngos smra ba/
Proponent of
True Existence, [the first three of the

four schools]
NEc-]-P-/dngos smra'i skyon/
the
defect/shortcoming of proponents of
true existence.
NEc-UWP-/dngos mtshan/
marks of
concreteness.
NEc-UWP-UN-R-/dngos mtshan med pa/

without substantial existence or
non-conception.
NEc-CZ-NUCc-UN-/dngos gzhi dmigs

med/ the main part of nonconception.
NEc-CZ-VU-mN-/dngos gzhi tsam khyad/

ordinary and special main part.
NEc-CZ-Z-C-/dngos gzhi zhi lhag/
the
shamatha and vipashyana of the

main part.
NEc-CZ]-G-C-CcU-/dngos gzhi'i cho ga

gsum/ the threefold ritual of the
main part.
NEc-CZ]-KE-E-]XP-NE-P-R-/dngos
gzhi'i ting nge 'dzin dang ldan pa/

imbued with the samadhi of the
main part [of the practice]
NEc-CZ]-CPc-Tc-/dngos gzhi'i gnas

skabs/ during the main part.
characteristics.
NEc-]{c-/dngos 'bras/
non-manifest;
NEc-]XP-/dngos 'dzin/
identification
NEc-CZ]-CPc-R-/dngos gzhi'i gnas pa/
NEc-]{`-/dngos 'brel/
direct
fixation on
NEc-CZ]-`-]q_-/dngos gzhi'i rnal
direct effect.
[logic]
connection; directly connected.
NEc-UE-/dngos mang/ things, articles.

NEc-UE-TaU-P-BE-/dngos mang
bsham ston khang/ museum.
NEc-UE-/dngos ming/ real name.

NEc-UP-/dngos min/ non-concrete.
NEc-UN-/dngos med/ absence, non-
the abidance of the main part.
concreteness, holding to be real;

fixation on a solid (reality)
taking things as
fixation on
real.
NEc-CZ]--M-/dngos gzhi'i rtsa tho/
the
basic list/notes for [practicing] the
concreteness. The habitual

tendency to cling to self and outer
thing [logic]
'byor/ the yoga of the main part [of a
practice]
main part.
NEc-CZ]-TcU-CKP-/dngos gzhi'i bsam

gtan/ the meditative state of the
main part.
307
NEc-T\E-/dngos bzung/ concrete.

NEc-T\E-UN-R-/dngos bzung med pa/
ineffable, indescribable, indefinable,
NEc-c-]SP-R-/dngos su 'phen pa/
UE]--TNC-/mnga' rje bdag/
NEc-c-qP-/dngos su byon/
UE]-Tc-/mnga' brnyes/
explicitly suggest.
in the flesh,
present in actuality.
inexpressible.
NEc-^`-/dngos yul/
direct object
NEc-^`-/dngos yul/
direct objective
NEc-^N-/dngos yod/
real, actual,
an
actual manifestation, incarnation,
thing, article [in
a household] ; thing, article.
NEc-c-]q_-T]-UGN-R-/dngos su 'byor
ba'i mchod pa/ actual present
indirectly.
NEc-aCc-TN-CcU-/dngos shugs
NEc-c-_-T-/dngos su sbyor ba/
to
unite in actuality; materially

present.
NEc-c-_-T]-UGN-R-/dngos su sbyor
ba'i mchod pa/ actual material
brgyud gsum/ directly, incidentally

and indirectly.
NEc-aCc-TN-CcU-Pc-/dngos shugs
brgyud gsum nas/ in all kinds of
NEc-aCc-`-Cc-R-/dngos shugs la
rtogs pa/ explicit and implicit
realization [logic]
to not
cognize directly [logic]
NEc-c-CcEc-R-/dngos su gsungs pa/
NEc-cU-TN-Pc-/dngos sam brgyud
NEc-T-/dngos slob/
personally, first handed. 3. explicitly,

substantial, embodied; direct.
NEc-c-uT-R-/dngos su grub pa/

substantiality.
embark
to entrust, to dispatch, send.
NEc-c-Cc-R-/dngos su rtogs pa/
an envoy/to send
on a mission; pf. of
realization, explicit realization;

realized directly, realized explicitly,
[logic]
NEc-c-TP-R-/dngos su bstan pa/

explicitly indicate [logic]
NEc-c-TP-R-/dngos su bstan pa/
UECc-GN-lc-T-c-/mngags ched kyis

ba skos/ especially selected.
direct
command.
UEP-R-/mngan pa/
UEC-R-; to order,
show directly.
sovereign. 2. feudal lord, serf owner;

King, ruler/Your Majesty; lord,
sovereign, owner, possessor,
sovereign.
UE]-TNC-t-_`-R-FP-/mnga' bdag khri

t-_`-R-FP-.
ral pa can/ see
UE]-TNC-IE-/mnga' bdag nyang/ Lord
rENyang/ . Nyang Ral Nyima
zer.
UE]-TNC-IE-/mnga' bdag nyang/

rENgadag Nyang/ . Nyang Ral
UE]-TNC-IE-_`-I-U-]N-\_-/mnga' bdag
IE-nyang ral nyi ma 'od zer/ alias
_`-I-U-]N-\_--1124-1192; major
tertn.
UE]-TNC-IE-_`-R-FP-/mnga' bdag
of Nyang. Nyang Ral Nyima zer.
UE]-TNC-R_-/mnga' bdag por/
as
master [of] , emperor.
UE]-TNC-Uc-CcU-/mnga' bdag mes
gsum/ Trisong Deutsen, Songtsen

Gampo and Ralpachen, the three
ancestral kings [of the Dharma]
UEP-R]-E-`-/mngan pa'i nga rgyal/

E-`-xC- six
arrogance, one of the
UE]-/mnga'/
UE]-TNC-^T-~c--]TEc-/mnga' bdag
execrate.
endowed with, might,
dominion, sway, to possess,
to
wealth and power.
UE]-TNC-/mnga' bdag/ 1. master, lord,
UE]-TNC-rE-_`-I-U-]N-\_-/mnga' bdag
IE-_`-Imyang ral nyi ma 'od zer/
U-]N-\_--1124-1192.
UE]-TNC-^T-~c-/mnga' bdag yab sras/
to curse, to
types of pride.
to
dominion, property and land.
UE]-ME-]q_-T-/mnga' thang 'byor ba/
nyang ral pa can/ Lord Ralpachen
to commission,
UECc-R-/mngags pa/
directly signify [logic]
power, might. 2. kingdom, domain,
Nyima zer.
to commission, delegate,
charge, to sent to work, entrust.
upon in actuality.
substantially manifest.
UEC-/mngag/
send.
NEc-c-TN-R-/dngos su brjod pa/
NEc-c-E-T-/dngos su snang ba/
direct disciple, personal student,
UECc-/mngags/
meeting you in reality.
directly appear [logic]
close disciple,
to commission, charge, delegate,
NEc-c-UH`-T-/dngos su mjal ba/
NEc-c-E-T-/dngos su snang ba/
directly stated.
UEC-R-/mngag pa/ fut. of UEC-R-; UEC-R-,UECc-R-,UEC-R-,UECc- trans. v.;
directly, openly, explicitly;
NEc-c-]HC-R-/dngos su 'jug pa/
perverted engagement in the real.
close disciple.
actually, in reality. 2. in person,
might, power;
overlord, chief, master; ruler;
zhugs pa/ to be directly involved in
NEc-cU-TN-N-/dngos sam brgyud de/

nas/ either directly or indirectly.
UE]-ME-/mnga' thang/
NEc-c-`C-R_-ZCc-R-/dngos su log par

NEc-c-`C-ZCc-/dngos su log zhugs/
NEc-c-/dngos su/ 1. really, truly,
to gain,
acquire, master.
monarch, ruler, king commander,
NEc-cEc-c-E-/dngos sangs rgyas

directly or indirectly.
UE]-Tc-R-/mnga' brnyes pa/
NEc-c-T\E-T-/dngos su bzung ba/

a contrary way.
snang/ buddha in person.
to
king, ruler, commander, landlord,
offerings.
NEc-c-U-_C-/dngos su mi rig/
apprehend directly.
ways [directly and indirectly]
over.
UE]-Tc-R-/mnga' brnyes pa/
power, might; might, power. 1.
offerings.
NEc-_Cc-/dngos rigs/ articles.

NEc-`-/dngos la/ in person.
NEc-aCc-/dngos shugs/ directly and
master; mastered, attain mastery
master.
materially present.
existing.
NEc-_Cc-/dngos rigs/
emanation.
NEc-c-]q_-T-/dngos su 'byor ba/
basis, real object.
1. to bring
under control, overpower. 2. to
NEc-c-]qP-R-/dngos su 'byon pa/
[logic]
noble
lord.
mastery, command, power; (h)for
^N-R- to have, NTE- power.

UE]-GP-R-UE]-T-/mnga' chen po mnga'
ba/ over-lordship.
the king and his sons.
yab sras rje 'bangs/ present king,

his sons, and my disciples.
UE]-T-/mnga' ba/ 1. to rule. 2. to have,

possess.
UE]-NTE-/mnga' dbang/
to rule, bring
under control/power, conquer.
308
UE]-NTE-T_-/mnga' dbang bsgyur/
to
have empowerment over.
UE]-NTE-T_-T-/mnga' dbang bsgyur

ba/ to master, control, have
NTE-command over/of. See also

T_-T-.
UE]-NTE-qN-R-/mnga' dbang byed pa/
to rule, bring under control/power,
UE]-_c--WE-/mnga' ris grwa tshang/

Ngari Dratsang, in U.
UE]-_c-Rj-GP-/mnga' ris paN chen/

RN-U-NTE-`-.
tertn; alias
UE]-_c-Rj-GP-RN-U-NTE-`-/mnga' ris
paN chen pad ma dbang rgyal/
1487 or 8-1542 or 3.
UE]-_c-Rj-GP-RN-U-NTE-`-/mnga' ris
paN chen pad ma dbang rgyal/
conquer.
UE]-NTE-]q_-T-/mnga' dbang 'byor ba/
Ngari Panchen Pema Wangyal;

1487-1542, one of the five tertn
control/power, conquer.
emanations of King Trisong
U-CcU-U-Ec- which
Namnge
bzang po/ Samantabhadra, the
explains the three vows of the
Buddha of Perfect Mastery.
Pratimoksha, the Bodhisattva, and
UE]-_c-RP-GP-RN-U-NTE-`-/mnga' ris
UE]-ZTc-/mnga' zhabs/
UE]-_c-c-TNC-C_-UXN-R-/mnga' ris su
a subject,
servant.
bsdus/ brought under command.
UE]-]C-/mnga' 'og/
syn.
the Secret Mantra, and how they
UE]-ZTc-;
pan chen pad ma dbang rgyal/
1487-1542-Ngari Panchen Pema

Wangyal.
rtsa brgyad/ verse work on the
essentials of Mahayana Buddhism
ZTc-N@_-WCc-xC-_E-u`--1781-
by
the power of.
1850.
UE]-]C-K-qN-R-/mnga' 'og tu byed pa/

to subjugate.
UE]-Cc`-/mnga' gsol/
empowered,
benediction, enthronement, vb.-
Z-
UE]-_-/mnga' ri/ N-UE]-_--Ngari in
(h)to enthrone, install in power;
UE]-_--WE-/mnga' ri grwa tshang/
empowered, installed; empowered,
western Tibet.
Ngari Dratsang; A large Gelukpa

monastery built in 1541 under the
auspices of the Second Dalai Lama
Gendn Gyatso. It stands like a

fortress on an eminence dominating
the entrance of the Yon Valley.
UE]-_c-/mnga' ris/ 1.
subordinates/subjects. 2. Ngari, in
T. area in Western Tibet.
UE]-_c-_-N-CEc-I-a-/mnga' ris skor

du gangs nyi shu/ twenty snow
ME--CEc-, U-UB_-CEc-, K-c-CEc-, T-`-CEc-, ]-NCE-`-CEc-, aU-R-CEc-, UB_-_CEc-, -N-CEc-, S-U-CEc-, -CEc-, H-U-B-_C-CEc-, d-]-CEc-T\E-CEc-, -]NN-CEc-, `-p-CEc-, W-_ECEc-, v-u-CEc-, Cc`--CEc-, -_CEc-, V-_-CEc- and E-`-CEc-.
UE]-_c-_-CcU-/mnga' ris skor gsum/
mountains of Ngari
three provinces of Ngari. three

districts of Ngari.
UE]-_c-BU-T-/mnga' ris kham bu/
enthroned/invested with power;

benediction, enthronement, +
Z-
(h)to enthrone, install in power.
UE]-Cc`-T-/mnga' gsol ba/
to be
enthroned, enthrone [someone else]

; to confer authority/investiture; to
invest with; enthrone.
UE_-/mngar/ sweet.
UE_--B-T-_-T\E-T-CcU-/mngar ska kha
ba ro bzang ba gsum/ three good
the six elements of a womb-birth.
UE`-c-/mngal skyes/
womb birth
UE`-c-/mngal skyes/
rebirth through
womb.
UE`-c-BUc-xC-P-/mngal skyes
six elements of a womb-born.
UE`-c-UE`-Pc--T-/mngal skyes
mngal nas skye ba/ birth from the
astringent.
UE_-Uc-/mngar skyems/
sweet
drink.
UE_-BU-/mngar kham/ peach.

UE_-BU-U-KC-/mngar kham me tog/
peach flower.
UE_-T-/mngar bo/ sweet.

UE_-U-/mngar mo/ sweet.
UE_-CcU-/mngar gsum/ sugar, treacle
and honey.
UE_-CcU-/mngar gsum/
UE`-B_-/mngal khur/ the padma.

UE`-n-Tc--/mngal gyi skabs lnga/
UE`-nthe five stages of gestation;
CPc-Tc--.
UE`-n--/mngal gyi sgo/ the door to
the womb [seen from the bardo]
UE`-n--_Cc-xC-C-T@C-/mngal gyi
sgo rigs drug gi bkag/ to prevent

rebirth in the six realms.
UE`-n-CPc-Tc-/mngal gyi gnas

skabs/ gestation, being in the
womb.
UE`-n-CPc-Tc--/mngal gyi gnas

skabs lnga/ the five stages of
gestation/phases of being in the
P_womb; def. by Jamgn Kongtrl:

P_-R-NE-,U_-U_-R-NE-,C-C_-R-NE-,UtE-]n_-NE-,E-`C-U-R_-]nc-R-,UE`-n-CPc-Tc--P-C\Cc-l-^P-`C-^P-P-.
UE`-uT-/mngal grib/ wombobscuration.
flavors: sweet, bitter and
the three
sweets [brown sugar, molasses,

honey] . the three sweets [brown
dried apricot.
UE`-/mngal/ uterus, womb; incubator.

UE`--/mngal sku/ womb-born.
UE`-]-BUc-xC-P-R-/mngal skye'i
womb, womb birth.
UE]-_c-cU-F--TN-/mnga' ris sum cu
subject; subject (of a king) ; under
three sweets;
sugar, molasses and honey.
khams drug ldan/ endowed with the
interrelate.
bdag gir mdzad pa/ reigned.
UE]-ZTc-c-Tc-/mnga' zhabs su
womb; womb-born, born from a
UE]-]TEc-/mnga' 'bangs/ subject.

UE]-W`-/mnga' tshul/ endowment.
UE]-UXN-/mnga' mdzad/ syn. UE]-Tc-.
UE]-UXN-R-/mnga' mdzad pa/ to
master; to master, gain control.
three sweets,
sugar, molasses and honey.
womb-born.
Deutsen. Author of Domsum
a' dbang rdzogs pa'i ston pa kun du
honey, molasses.
khams drug ldan pa/ endowed with
to master, rule, bring under
UE]-NTE-Cc-R]-P-R-@P-N-T\E-R-/mng
sugar, molasses, honey] ; sugar,
UE`--/mngal rgya/
enclosure of the
womb.
UE`--/mngal sgo/
cervix, womb,
womb-entrance.
UE`--NCC-R]-MTc-/mngal sgo dgag
pa'i thabs/ method for blocking the

gate of the womb.
UE`--U-BCc-/mngal sgo ma khegs/

without closing the door of the
womb.
UE`-T-/mngal sgrib/ birth pollution;

UE`-uT-.
UE`-GCc-/mngal chags/ conception.
UE`-N-GCc-R-.
syn.
309
UE`-]HC-/mngal 'jug/
entering the
Womb.
Sutra on Entering the Womb.
UE`-]HC-R-/mngal 'jug pa/ syn. UE`-N]HC-R-.

UE`-N-/mngal du/ womb.
UE`-N--T-T\E-R-Pc-TVc-R]-T_-/mngal
du skye ba bzung pa nas btsas pa'i
bar/ phases from conception in the

womb to the moment of birth.
UE`-N-GCc-R-/mngal du chags pa/ syn.

UE`-GCc-.
UE`-N-]HC-R-/mngal du 'jug pa/ to
enter a womb.
UE`-N-IE-UWUc-_-T-/mngal du nying
mtshams sbyar ba/ connected to a

womb.
UEP-n_-/mngon gyur/
UEP-n_-/mngon gyur/
UEP-Cc-/mngon rtags/
phenomenon; also
evident [logic]
manifest
UEP-N-n_-R-
mtshams sbyor ba/ entering a

womb.
UE`-N-ZCc-R-/mngal du zhugs pa/

entered the womb.
UE`-P-/mngal ldan/ pregnant.

UE`-P-CPc-R-/mngal na gnas pa/ dwell
in the womb, gestation.
UE`-P-CPc-R]-Nc-/mngal na gnas pa'i

dus/ the period of gestation.
UE`-Pc--T-/mngal nas skye ba/ born

-CPc-TZfrom a womb, one of the
[four types of birth]
UE`-Pc-p_-TVc-/mngal nas phyir
btsas/ being born, came out of the

womb.
UE`-Pc-]qE-T-/mngal nas 'byung ba/

resulting from the womb.
UE`-CPc--/mngal gnas lnga/ UE`-nCPc-Tc--.

UE`-Tc-/mngal sbubs/ the confine of
the womb, womb.
UECc-/mngogs/ imp. of UEC-R-.

UEP-/mngon/ manifest. 1. to see,
envision, observe, be visible, to

observe, to show, manifest, display,
expose, reveal, appear, be evident,
apparent, manifestation. 2. vi. to
become visible/evident, appear. 3.

vi. to show, demonstrate. syn.
Cc`-T-.
UEP-Nl`-/mngon dkyil/
visualization
practices focusing upon the

obvious and
hidden.
UEP-UmP-/mngon mkhyen/ -(h)of UEPac- supernormal knowledge, clearly

knows, higher perception.
bodhisattva.
proof,
evidence, a sign, mark. 1. [process

of] actualization [in sadhana
actualize, to become evident,
context] . 2. [clear] realization.
become manifest, [the activities of

phenomenon; perfected; realize.
UEP-n_-n-IP-UEc-/mngon gyur gyi

nyon mongs/ activated/blatant
evidently,
manifest, obvious.
sadhana/daily practice text,

realizations, sadhana, iconography,
abbreviation of
UEP-N-Cc-R-
bya ba'i slad du/ for the purpose of
UEP-n_-N-UN-R-/mngon gyur du med

pa/ non-manifest.
UEP-n_-R-/mngon gyur pa/
UEP-Cc-P-/mngon rtogs rgyan/

Ornament of Realization,
UEP-n_-N-q-T]-N-N-/mngon gyur du
evident,
manifest.
UEP-NC]-/mngon dga'/ 1. Abhirati,
profound joy, the Buddhafield of
Akshobhya. 2. realm of True Joy, to
UEPR_-NC]-T-.
UEP-NC]-ZE-/mngon dga'i zhing/ a_-pCc-UEP-NC]-ZE--eastern
take delight/pleasure in. syn.
buddhafield of Manifest Joy.
UEP-NC]-ZE-/mngon dga'i zhing/
the
realm of True Joy; the realm of
Abhisamaya Alamkara by Maitreya.

Abhisamaya Lamkara.
UEP-Cc-P-C-NP-TNP-TF-/mngon rtogs
rgyan gi don bdun bcu/ Seventy
Points of the Ornament of
Realization.
UEP-Cc-P-n-]u`-T-/mngon rtogs
rgyan gyi 'grel ba/ commentary on

the Ornament of Realization.
UEP-Cc-U-R-/mngon rtogs sgom pa/

visualized.
UEP-UM-/mngon mtho/
Truly high The
three higher realms of humans,

demigods and gods.
UEP-UM-/mngon mtho/
ascendance,
ascendant status, high status, truly

high position, exalted status,
exalted, high level [in samsara]
Manifest Joy.
UEP-]n_-/mngon 'gyur/
become
manifest. 1. realization, to make

really so, realize. 2. real, concrete,
actual, the actualized, the actually
present.
UEP-]n_-T-/mngon 'gyur ba/
manifest,
actual, evident.
UEP-P-/mngon rgyan/ Abhisamaya

UEP-Cc-P-.
Alamkara;
UEP--/mngon rgyu/ the actual cause.
UEP-G-G-T-/mngon cha che ba/ vivid.
UEP-Gc-/mngon chos/ Abhidharma.
UEP-Gc-@P-`c-TKc-R-/mngon chos kun
las btus pa/ the Compendium of
Abhidharma composed by Asanga.
UEP-Gc-l--N-/mngon chos kyi sde

snod/ Abhidharma Pitaka.
foreword and
UEP-TN-/mngon brjod/ 1. foreword,

introduction. 2. synonyms,
synonymics.
canonical
realization, liturgical text.
disturbing emotions.
UEP-n_-N-/mngon gyur du/
UEP-c-/mngon rjes/
UEP-Cc-/mngon rtogs/
description (of a deity) ; description;
the dark age] , manifest
afterword.
mandala.
the
manifesting, 6th level of a
evident [object] to see, to realize,
realizing.
UE`-N-IE-UWUc-_-T-/mngal du nying
310
UEP-K-n_-R-/mngon tu gyur pa/
po/ Manjushri.
UE`-]HC-C-UN-/mngal 'jug gi mdo/
UEP-C-/mngon lkog/
UEP-UmP-`-R-/mngon mkhyen rgyal
UEP-UM-Ec-`Cc-l-Ù-/mngon mtho
nges legs kyi lam/ [informal] the
path to higher realms and
liberation.
UEP-UM-NE-Ec-`Cc-/mngon mtho dang

nges legs/ the truly high and
definite goodness, [higher realms

and liberation]
UEP-UM--U]-CPc-/mngon mtho lha
ma'i gnas/ the superior states of the

lower realms.
UEP-UME-R-/mngon mthong pa/
to
see.
UEP-UM]-NC]-T-/mngon mtho'i dga' ba/
the happiness of the higher realms.
UEP-UM]-MC-R-/mngon mtho'i theg pa/

-the vehicles of higher rebirth, div.
U]-MC-R- and WEc-R]-MC-R-.
UEP-UM]-TN-]{c-/mngon mtho'i bde
'bras/ the pleasant results of the
higher realms.
UEP-UM]-Ù-/mngon mtho'i lam/

path for the higher realms.
UEP-NN-/mngon dad/
true faith.
the
UEP-N-/mngon du/
ultimately; [abhi, a
Sanskrit emphatic particle] , true
manifestation/visible, evident;
actualizing, revealing in actuality.
presence; manifest. 1. really,

actually. 2. visible, evident, manifest,
apparent. 3. concretely, perceptible,
UEP-N-pCc-R-/mngon du phyogs pa/
to
fully realized.
UEP-N-pCc-R]-c-/mngon du phyogs pa'i

sa/ the fully realized stage; sixth
in form, materialized.
UEP-N-n_-/mngon du gyar/
to
UEP-N-n_-/mngon du gyur/
become
UEP-N-n_-/mngon du gyur/
to
bhumi.
UEP-N-pCc-R_-qN-R-/mngon du phyogs
actualize.
par byed pa/ to fully realized.
UEP-N-q-T-/mngon du bya ba/
evident.
to
actualize; obvious.
stage. 3. actualize, actualization. 4.

to see. 5. realized, the samadhi of
the tenth bhumi. 6. accomplished.
c-TF- manifest, the
bodhisattva; to become (actually)
fully
UEP-N-qN-R-/mngon du byed pa/
@P-`c-TKc-R- by
U-SU--UW-.
UEP-R-@P-`c-TKc-R-/mngon pa kun las
to
to light, brought to realization,
UEP-N-qN-R]-MTc-/mngon du byed pa'i

thabs/ means of realizing.
UEP-N-]q_-/mngon du 'byor/ realize.

UEP-N-]q_-T-/mngon du 'byor ba/
Cc`-T-.
syn.
UEP-N-uT-R-/mngon du grub pa/
realize.
UEP-N-UXN-R-/mngon du mdzad pa/

UEP-N-qN-R-.
realized; (h)for
UEP-N-Cc-R-/mngon du rdzogs pa/
realization.
UEP-N-]n_-/mngon du 'gyur/
will
UEP-N-]n_-/mngon du 'gyur/
vi. to
realize.
perfection.
realize, materialize, achieve, come
realized, actualized, [6'th bhumi] ,
have
sa/ the bhumi of the Realized.
to
has faith, longing faith.
foreword.
to
attain, accomplish, realize.
UEP-R-/mngon pa/ UEP-R-,UEP-R-,UEP-Rintr. v.; conspicuous, visible,
manifestation, making [or becoming]
UEP-N-Cc-/mngon du rtogs/
manifest, syn.
realization.
UEP-N-UME-R-/mngon du mthong pa/
admiration.
UEP-]NN-l-NN-R-/mngon 'dod kyi dad

desire to emulate that in which one
UEP-N-TN-R-/mngon du brjod pa/

UEP-N-TN-R-/mngon du brnyed pa/
UEP-]N-qN-UN-/mngon 'du byed med/

UEP-R_-]N-qN-R-UN-R-.
abbr. of
UEP-]NN-/mngon 'dod/ longing,
pa/ admiration combined with a
bring about realization.
to
see in actuality.
UEP-N-]N-qN-R_-UN-R_-Êc-c-r-EP-`c]N]-T-/mngon du 'du byed par med
U-R_-_C-R- abbr. of
Gc- scripture on wisdom, philosophy

and psychology, to be evident;
conspicuous, visible, manifestation,

making [or becoming] manifest,
syn.
by Asanga, AbhidharmaSammucchaya, Compendium of

Abhidharma [by Asanga] , One of
Tc-R]-TP-TFc-U-U-CIc-; def.
MC-GP-MP-UE-U-^P-R]-UEP-R-.
UEP-R-CE-U-/mngon pa gong ma/
Higher Abhidharma.
UEP-R-CE-U]-`Cc-/mngon pa gong
ma'i lugs/ the tradition of the Higher

Abhidharma.
the
[Hinayana] Abhidharma.
UEP-R-Gc-/mngon pa chos/
Abhidharma, metaphysics,
know.
UEP-N-]n_-T-qN-/mngon du 'gyur ba
UEP-N-n_-.
byed/ see
UEP-N-]n_-T]-c-/mngon du 'gyur ba'i
commentary of the
higher [Mahayana] and lower
apply.
the idea of, recognize, distinguish,
manifest.
sna tshogs bshad pa/ a
UEP-R-CE-]C-/mngon pa gong 'og/
to
UEP-N-ac-R-/mngon du shes pa/
true.
UEP-N-]n_-T-/mngon du 'gyur ba/
UEP-N-T-R-/mngon du sgrub pa/
UEP-N-TZC-/mngon du bzhag/
/mngon pa kun btus kyi rnam grangs
btus pa/ Abhidharma Samucchaya
causes realization.
becomes evident. Longchenpa:
UEP-R-@P-TKc-/mngon pa kun btus/

UEP-R-@P-TKc-l-U-uEc--WCc-TaN-R-
manifest, realize, actualize, to bring
bhumis.
Compendium of the Abhidharma;

Abhidharma Samucchaya; Asanga,
Abhidharma Samuchaya.
created, attaining.
presence (6th bhumi) ; to perfect.
UEP-N-n_-T-/mngon du gyur ba/
UEP-N-qN-/mngon du byed/ to
UEP-N-]n_-T-qN- to
actualize; sm.
make evident; actualization, to
Realized. The sixth of the ten
knowledge.
Asanga.
UEP-N-qc-R-/mngon du byas pa/
evident; actually present; authentic
UEP-N-n_-R-/mngon du gyur pa/
Gc-UEP-R-,
Compendium of Knowledge by
obtain.
actualize, realize.
presencing, the 6th stages of the
(metaphysics) ; syn.
4th century.
perceive, to see, perceive, to
to face. 2. the sixth Bodhisattva
evident, obvious; Abhidharma

(metaphysics) ; Abhidharma Kosha
actualize, realization, to see
UEP-N-n_-R-/mngon du gyur pa/ 1. face
one of the
UEP-N-pE-T-/mngon du phyung ba/
U-R_-_C-R- abbr. of Gc-
par yongs su mya ngan las 'da' ba/
scripture on wisdom, philosophy and
to pass fully beyond suffering
psychology, to be evident.
without formation.
knowledge; exposed, evident;

knowledge.
UEP-R-CIc-/mngon pa gnyis/ the two

UEP-R-CE-]Ctypes of Abhidharma;
.
UEP-R--TNP-/mngon pa sde bdun/ def.

^-ac-`-]HCby Jamgn Kongtrl:
R-,_T-K-qN-R-,Gc-l-SE-R-,CNCc-R]TP-TFc-,U-ac-WCc-,]u-T]-U-uEc-,BUc-l-WCc-.
UEP-R--TNP-/mngon pa sde bdun/
Seven Sections of Abhidharma.
UEP-R-Pc-TaN-R]-/mngon pa nas
bshad pa'i/ as explained in the

Abhidharma.
UEP-R-T-/mngon pa ba/ Abhidharma

adherent.
UEP-R-UXN-/mngon pa mdzod/
Treasure of Abhidharma;
Abhidharma Kosha; Abhidharma
Kosha-by Vasubandhu, 4th or 5th
century.
311
UEP-R-]C-U-/mngon pa 'og ma/
the
Lower Abhidharma.
UEP-R_-MT-qN-/mngon par thob byed/
UEP-R_-]uT-R]-^P-`C-/mngon par
UEP-R_-UM-T-/mngon par mtho ba/
produced.
UEP-R-]C-U]-`Cc-/mngon pa 'og ma'i

lugs/ the tradition of the Lower
Abhidharma.
'grub pa'i yan lag/ fully establishing
UEP-R_-]uT-R]-~N-R-/mngon par 'grub
excessive pride; def. by Jamgn
pa'i srid pa/ fully establishing
^P-KP-U-MT-R-`-MT-T-U-R-
arrogance.
UEP-R]-Gc-/mngon pa'i chos/
the
becoming.
UEP-R_-]uT-R_-qN-R-/mngon par 'grub

par byed pa/ to fully establish.
Abhidharma teachings.
UEP-R]-UGN-R-/mngon pa'i mchod pa/

actual offerings.
UEP-R_-]uT-R_-qN-R]-^P-`C-/mngon
par 'grub par byed pa'i yan lag/ the
UEP-R_-T-R-/mngon par sgrub pa/
UEP-R_-/mngon par/
UEP-R_-T-R-`-UBc-R-/mngon par
Abhidharma-pitaka.
emphatic particle] . openly, overtly,

manifestly, visibly, evidently,
sgrub pa la mkhas pa/ to be skilled
evident, actual,
manifest.
UEP-R_-T@N-R-/mngon par bkod pa/
to
become vividly manifest.
UEP-R_-Tc-^N-R-/mngon par skabs

yod pa/ aerial space [form]
UEP-R_-TP-R_-qc-R-/mngon par
UEP-R_-TT-R-/mngon par bsgrub pa/

fully accomplishing.
UEP-R_-GE-GT-R]--/mngon par chang

chub pa'i sku/ true enlightenment
body.
UEP-R_-UGN-/mngon par mchod/
PU-UB]--T-Ù-U_-E-T- def. by Jamgn Kongtrl: ^N-ac`-T_-E-N-E-T-.

UEP-R_-UmP-R-/mngon par mkhyen pa/
UEP-R_-TN-/mngon par brjod/
skabs yod pa'i gzugs/ + -form,

spatial; def.
complete omniscience.
UEP-R_-]tCc-R-/mngon par 'khrugs pa/

raging [river]
UEP-R_-uT-R-/mngon par grub pa/
fully
established/formed.
UEP-R_-uT-R]-^P-`C-/mngon par grub
pa'i yan lag/ fully established links.
UEP-R_-NC]-T-/mngon par dga' ba/ 1.

Abhirati, Manifest Joy, higher joy,
true joy, realm of True Joy; eastern
buddha field of Akshobhya. 2. love

for, clinging to.
Ngnpar Gawa, Vajrasattva's
Buddhafield. Manifest Joy.

True Joy. The pure realm of
Buddha Akshobhya.
UEP-R_-NC]-T-UN-R-/mngon par dga' ba

med pa/ without clinging.
UEP-R_-NC]-T-a_-pCc-]-ZE-BUc-/mng
on par dga' ba shar phyogs 'i zheng
khams/ the eastern realm of
SP-^PTF- 10 advantages inherent to the
increasing faith. one of the
UEP-R_-CNE-T-/mngon par gdung ba/

strongly afflicted.
UEP-R_-]N-q-T-UN-R-/mngon par 'du bya

ba med pa/ without formation.
engage without formation [of
karma]
UEP-R_-]N-qN-/mngon par 'du byed/

motivational force; actual
application, motivational force.
UEP-R_-]N-qN-NE-TFc-Rc-Êc-c-r-EP`c-]N]-T-/mngon par 'du byed dang

bcas pas yongs su mya ngan las
'da' ba/ to pass into nirvana with
formation.
UEP-R_-]N-qN-R-/mngon par 'du byed
UEP-R_-C-R-/mngon par rtog pa/
UEP-R_-]N-qN-R-UN-R-/mngon par 'du
articulation.
supposition.
UEP-R_-Cc-R-/mngon par rtogs pa/

clear realization; [a short text] .
realization, understanding. syn.
UEP-Cc-.
UEP-R_-Cc-R-TU-R-/mngon par rtogs
pa bsgom pa/ to perform the
sadhana.
UEP-R_-Cc-R-UGC-/mngon par rtogs

pa mchog/ completely supreme
UEP-R_-Cc-R]-P-/mngon par rtogs
pa'i rgyan/ Abhisamaya Alamkara;
qUc-Gc--- "ornament
qUc-of the realizations"one of the
Gc--- the five books of Maitreya.
UEP-R_-Cc-R]-N-/mngon par rtogs
pa'i rgyud/ n. of a text.
UEP-R_-Cc-R]-Ù-UM]-`c-qE-T]-NCT]--T-/mngon par rtogs pa'i lam
mtha' las byung ba'i dge ba'i rtsa ba/

the perfect path of true realization.
is
zhing 'phel bar bya ba'i phyir/ for
UEP-R_-TN-R-/mngon par brjod pa/
the virtuous root that results from
complete joy.
312
indicates.
one of the
UEP-R_-NC]-T-/mngon par dga' ba/
produced.
make
offering "manifest offerings".
realization.
UEP-R_-NC]-T-/mngon par dga' ba/
deeply devoted.
UEP-R_-NN-R-Uc-pP-ZE-]S`-T_-q-T]p_-/mngon par dad pa rnams phyin
par 'du bya ba med par 'jug pa/ to
brgyan par byas pa/ fully adorned.
UEP-R_-Tc-^N-R]-C\Cc-/mngon par
UEP-UM-.
also
UEP-R_-NN-R-/mngon par dad pa/
UEP-R_-]N-q-T-UN-R_-]HC-R-/mngon
in fully accomplishing.
actually.
UEP-R_-]uT-/mngon par 'grub/
to
fully accomplish.
[Sanskrit
truly
high; elevated, high, exalted; see
teachings.
fully establishing link.
UEP-R]--N-/mngon pa'i sde snod/
UEP-R_-/mngon par/
which truly accomplishes.
links.
UEP-R]-E-`-/mngon pa'i nga rgyal/

Kongtrl:
UEP-R_-]uT-R-/mngon par 'grub pa/
UEP-R_-P-]c-/mngon par ston 'os/
pa/ made up, fabricated.
byed pa med pa/ without

formation.
UEP-R_-]N-qN-R-UN-R]-UWP-U-UN-R-`-C
Pc-R-/mngon par 'du byed pa med
pa'i mtshan ma med pa la gnas pa/
to abide in the absence of
characteristics without formation.
UEP-R_-]N-qN-R_-Êc-c-r-EP-`c-]N]T-/mngon par 'du byed par yongs su

mya ngan las 'da' ba/ to completely
attain nirvana without effort.
UEP-R_-]N-qN-UN-R-/mngon par 'du

byed med pa/ 1. having no
accumulation [of karma) . 2. without

proper mental preparation. 3. being
truly uncontrived.
UEP-R_-]N-qN-UN-R_-Êc-c-r-EP-`c-]
N]-T-/mngon par 'du byed med par
yongs su mya ngan las 'da' ba/
[non-returner] who attains nirvana
p_-U-]E-NC
]
N
P
I
.
one of
UEP-R_-]N-U-qc-R-/mngon par 'du ma
without effect, one of
byas pa/ truly unformed.
suitable to display.
UEP-R_-]N-U-qN-/mngon par 'du mi

byed/ does not get involved.
UEP-R_-]N-UXN-R-/mngon par 'du
mdzad pa/ performed, manifested

[magical displays]
UEP-R_-]N-UXN-R-U-UE]-T-/mngon par
'du mdzad pa mi mnga'i ba/ free
from [karmic] formation.
UEP-R_-]Nc-qc-R-/mngon par 'dus byas

pa/ formed.
UEP-R_-]NN-R-/mngon par 'dod pa/

deep craving.
UEP-R_-CPc-R_-qN-R-/mngon par gnas

par byed pa/ to make fully calm.
UEP-R_-E-T-/mngon par snang ba/

fully manifest.
UEP-R_-N-R-/mngon par spyod pa/

xC-R]-`c-.
syn.
UEP-R_--T-/mngon par spro ba/ joy,
delight.
UEP-R_--Tc-/mngon par spro bas/

gladly.
UEP-R_-qE-GT-R-/mngon par byang
chub pa/ manifest enlightenment,

truly enlightened, fully enlightened.
UEP-R_-qE-GT-R--/mngon par byang
UEP-R_-qE-GT-R]-^P-`C-TZ-/mngon
par byang chub pa'i yan lag bzhi/
the four aspects of manifest
enlightenment.
UEP-R_-Cc-R_-qE-GT-R-/mngon par
rdzogs par byang chub pa/ 1. truly

and completely enlightened. 2. truly
and completely perfected.
UEP-R_-qE-T--/mngon par byang ba

lnga/ five aspects of manifest
UEP-R_-Cc-R_-qE-GT-R-NE-r-EP-`c-]N
c-R-GP-R-@P-K-P-R-/mngon par
rdzogs par byang chub pa dang mya
enlightenment.
UEP-R_-qE-T-/mngon par byung ba/
ngan las 'das pa chen po kun tu
UEP-R_-NTE-T_-T-/mngon par dbang
attainment of] true and complete
fully evolve.
bskur ba/ to fully empower.
UEP-R_-]qE-T-/mngon par 'byung ba/

departure from home.
UEP-R_-]qE-T-P-R]-W_-T-/mngon par
'byung ba rten pa'i tshor ba/ feeling

that supports deliverance.
UEP-R_-U-NN-R-Uc-UEP-R_-NN-R_-q-T]p_-/mngon par ma dad pa rnams
ston pa/ to fully demonstrate [the

enlightenment and [the passing into]
great nirvana.
UEP-R_-Cc-R_-qE-GT-R-NE-Êc-c-r-E
P-`c-]N]-T-P-R_-]HC-R-/mngon par
rdzogs par byang chub pa dang
yongs su mya ngan las 'da' ba ston

par 'jug pa/ to embark on
demonstrating [the attainment of]
mngon par dad par bya ba'i phyir/
true and complete enlightenment
for arousing faith in those without it.
and the total transcendence of
one of the
SP-^P-TF- 10 advantages
inherent to the teaching; for
arousing faith in those without it.
UEP-R_-U-NN-R-Uc-P-R_-NN-R_-q-T]p_-/mngon par ma dad pa rnams
suffering.
UEP-R_-Cc-R_-qE-GT-R-NE-Êc-c-r-E
P-`c-]Nc-R-Ê-NC-R_-P-R-/mngon
par rdzogs par byang chub pa dang

yongs su mya ngan las 'das pa yang
sngon par dad par bya ba'i phyir/
dag par ston pa/ to fully
chub pa lnga/ Five Awakenings,
for arousing faith in those without it.
demonstrate true and complete
according to Yoga Tantra. The
one of the
sequence of visualization through
advantages inherent to the
the creation stage is as follows.
teaching.
E-R-IN- the lunar throne

emptiness
-CNP- the seed-syllables of
CcE-^C-]{- the
buddha-speech
hand implements symbolic of
MCc-pC-UWP- and the

-Êc-complete body of the deity
Cc- Short: UEP-qE--.
UEP-R_-qE-GT-R]--/mngon par byang
buddha-mind
chub pa'i sku/ abhisambodhikaya,

body of manifest enlightenment,
truly awakened kaya; the kayas of

true perfected purity.
UEP-R_-qE-GT-R]--/mngon par byang

chub pa'i sku/ abhisambodhikaya.
The fifth of the five kayas of
buddhahood, defined by Jamgn

Kongtrl in his Treasury of
Knowledge as "manifold
manifestation in accordance with the
karma of those to be influenced,

without departing from dharmakaya,
SP-^P-TF-.
10
UEP-R_-U-NC]-T-/mngon par mi dga'

ba/ to deeply dislike.
UEP-R_-U-]NN-R-/mngon par mi 'dod pa/

deeply detached.
UEP-R_-U-ZP-R-/mngon par mi zhen pa/

total non-clinging.
truly and completely enlightened,

attain true and complete
enlightenment.
UEP-R_-Cc-R_-]WE--T_-]n_-T-/mng
on par rdzogs par 'tshang rgya bar
UEP-R_-TP-R-/mngon par brtson pa/
awaken to true and complete
deeply involved.
UEP-R_-]WE--T-/mngon par 'tshang

rgya ba/ truly enlightened.
complete enlightenment, will

enlightenment.
UEP-R_-Cc-R_-cEc-c-R-/mngon par
rdzogs par sangs rgyas pa/ truly
UEP-R_-UXN-R-/mngon par mdzad pa/
and completely enlightened,
UEP-R_-Cc-R-/mngon par rdzogs pa/
enlightenment; attained perfect,
(h)to attain.
perfect realization.
UEP-R_-Cc-R]-cEc-c-/mngon par
rdzogs pa'i sangs rgyas/ true and

complete enlightenment.
UEP-R_-Cc-R]-cEc-c-R-/mngon par
rdzogs pa'i sangs rgyas pa/ truly
four kayas are) spontaneously
achievement of perfect
complete within awareness wisdom.
buddhahood.
byang chub pa'i dus chen/ the
rdzogs par 'tshang rgya ba/ to be
'gyur ba/ will attain true and
ba/ utterly dim/obscured.
and completely enlightened,
".
transcendence of suffering.
UEP-R_-Cc-R_-]WE--T-/mngon par
UEP-R_-U-Cc`-T-/mngon par mi gsal
that (appears) because the (other
UEP-R_-qE-GT-R]-Nc-GP-/mngon par
enlightenment and the total
UEP-R_-Cc-R]-cEc-c-R]-C-]SE-/mn
gon par rdzogs pa'i sangs rgyas pa'i

go 'phang/ true and complete
holiday of True Enlightenment.

buddhahood.
attained true and complete

complete buddhahood, who
completely realized buddha.
UEP-R_-ZP-R-/mngon par zhen pa/

conceiving [logic]
habitual adherence, to completely

cling, complete clinging, settling
down, inclination.

overt clinging/fixation; to cling
overtly.
UEP-R_-^N-Gc-R-/mngon par yid ches

pa/ to belief clear and certain.
313
UEP-R_-^N-Gc-R-/mngon par yid ches

pa/ to believe, clear and certain.
UEP-R_-ac-/mngon par shes/ see

UEP-R_-ac-R-/UEP-ac-.
UEP-R_-ac-UEP-R_-TTc-R-/mngon par
shes mngon par bsgrubs pa/ fully
attained the super-knowledges.
UEP-R_-ac-R-/mngon par shes pa/
extraordinary powers; [the] higher

perceptions, clairvoyance, superknowledge. the faculty of
prescience, true knowledge;
superior knowledge; higher
perception, super-knowledge,
supersensory perception.
of the minds of others, and the

cognition of the exhaustion of
defilements.
UEP-R_-ac-R-xC-F-/mngon par shes pa

drug cu/ [TRS: 47-5] .
UEP-R_-ac-R-xC-NE-P-/mngon par
shes pa drug dang ldan/ endowed

with the six types of superknowledge.
UEP-R_-ac-R-U-IUc-R-/mngon par shes

pa ma nyams pa/ unimpaired
UEP-pE-/mngon phyung/
revealed,
made public.
UEP-pCc-/mngon phyogs/ syn. UEP-Nn_-R-; the 6th bodhisattva level.

UEP-qE-/mngon byang/ actual
awakening, awakening. manifest
UEP-R_-qE-GTawakening. abbr. of
R- Abhisambodhi.
UEP-qE--/mngon byang sku/ body of
awakening.
UEP-qE-C--/mngon byang gi sku/
the
body of awakening.
super-knowledge.
UEP-R_-ac-R-r_-T-IN-/mngon par shes
pa myur ba nyid/ swiftness of higher

perception.
UEP-qE-C-MCc-/mngon byang gi thugs/

the mind of manifest
enlightenment.
UEP-R_-ac-R-`-cCc-R-/mngon par shes
knowledges and so forth/and the
UEP-R_-ac-R]-UEP-ac-/mngon par
abhisambodhi, five aspects of true
shes pa'i mngon shes/ the higher
enlightenment, five awakenings, five
perception of super-knowledge.
aspects of manifest enlightenment,
supernormal cognition/perception.
higher perceptions.
super-knowledge. Usually refers to

the six "higher perceptions"including
clairvoyance, knowledge of other's
minds etc. See "six super-
UEP-R_-ac-R--/mngon par shes pa

lnga/ [TRS: 55-4] ; five super-
]-UC-. 2. ]--T-.
CZPn
U
ca
c-R-. 4. ]G-]S-NE-3.
-T-xP-R-. 5. -]z`-n-UEP-R_-ac-Rknowledges. 1.
UEP-R_-ac-R--NE-P-R-/mngon par
shes pa lnga dang ldan pa/
endowed with the five types of
UEP-R_-ac-R]-N-R-/mngon par shes
pa'i spyod pa/ the activity of super-
UEP-R_-ac-R]--]z`-/mngon par shes

pa'i rdzu 'phrul/ the miracles of
clairvoyance, super-knowledge.
UEP-R_-ac-R]-^-ac-/mngon par shes
UEP-R_-ac-R-xC-/mngon par shes pa

Pdrug/ six super-knowledges. 1.
n--CPc-ac-R-. 2. ]G-]S-C_--acR-. 3. UE-NP-UEP-R_-ac-R-. 4. _Cc-xCc-n-UWP-IE-ac-R-. 5. Gc-MUc-FN-l-N-È-ac-R-. 6. NC-R-^-ac-l-ZEBUc-]G_-T_-ac-R-; six super]-P- eyes of the
knowledges. 1.
]
Phearing of the gods.

gods. 2.
S-_`-n-cUc-ac-R- ability to read
3.
P-n-CPc-the minds of others. 4.
c-c-xP-R-ac-R- remembrance of
-]z`-n-q-T-Zc-Rpast lives. 5.
ability to perform miraculous
\C-R-cN-R-ac-R-
ability to destroy all imperfections;

[TRS: 55-5]
UEP-R_-ac-R-xC-/mngon par shes pa

drug/ six super-knowledges. The
capacities for performing miracles,

divine sight, divine hearing,
CNP-, MTc-ac-. 2. -, -UGN-.

Cc
E
-,UE-C-Uc-. 4. MCc-,_Cc-l3.
cEc-c-. 5. U-^-ac-cUc-NR]-, GcIN-.
UEP-qE--/mngon byang lnga/ five
the. 1.
aspects of true enlightenment,
abhisambodhi. Five aspects of

visualization of a deity in the
wakefulness of the super-
development stage: moon disc, sun
knowledges.
disc, seed syllable, symbolic
UEP-R_-ac-R]-ac-R-/mngon par shes

pa'i shes pa/ cognition of super-
UEP-R_-cEc-c-R-/mngon par sangs

rgyas pa/ fully awakened
buddhahood; to awaken to true

buddhahood.
UEP-R_-~N-R-/mngon par sred pa/

deeply craving.
UEP-R_-Cc`-/mngon par gsal/
fully
manifest.
UEP-R_-Cc`-T-/mngon par gsal ba/

utterly illuminated.
UEP-N-/mngon spyod/ destroying;

xC-R-; direct
subjugation, syn.
wrathful intervention.
attribute and the complete form of

the deity.
UEP-qE--TN-/mngon byang lnga
bskyed/ visualization through the

fivefold true enlightenment.
UEP-qE-TZ-/mngon byang bzhi/ Four

-CNPAwakenings. lunar throne
CcEthe seed-syllables of speech
^C-]{- the symbolic implements of
MCc-pC-UWP- and the perfect
mind
-Êc-Cc-.
body of the deity
UEP-qN-/mngon byed/ to realize.
UEP-]qE-/mngon 'byung/ deliverance.
UEP-]qE-P-R]-W_-T-/mngon 'byung
rten pa'i tshor ba/ sensations that
support deliverance.
UEP-N-l-P-~C-/mngon spyod kyi
UEP-UWP-/mngon mtshan/
UEP-N-l-`c-/mngon spyod kyi las/
UEP-UXN-R]-IUc-/mngon mdzad pa'i
sbyin sreg/ wrathful fire puja.
the activity of "direct action. ".
UEP-`-R-/mngon sprul pa/

manifested.
UEP-`-cUc-lc-/mngon sprul sems

kyis/ mentally.
evident
attribute.
nyams/ experience of complete

realization.
UEP-Cc-mT-R-GP-R-/mngon rdzogs
khyab pa chen po/ great, pervasive

perfection.
recollection of former lives, cognition
314
fivefold
pa'i ye shes/ the original
knowledge.
super-knowledge.
the speech of true perfection.
UEP-qE--/mngon byang lnga/

manifest enlightenment,
other qualities.
knowledge.
knowledges. ".
transformations. 6.
pa la sogs pa/ the super-
UEP-qE-C-CcE-/mngon byang gi gsung/
UEP-Cc-`-R-/mngon rdzogs rgyal po/
cognitive powers; six super-
understand directly, realize by
Ngndzok Gyalpo, Truly Perfected
knowledges, six supernatural
King. 1. A wrathful manifestation of
perceptions; six clairvoyant powers;
means of a direct perceiver.
Samantabhadra. 2. the eleventh of
In case of enlightened bodhisattvas,
Cc-GP-P-R-TF-CIc-.
UEP-Cc-P-R-TF-CIc-/mngon rdzogs
CZP-NC-C--T-ac-R-,]G-]S-NE--T-UEP-R_-ac-R-,c-R-N-NC-Cc--T]-EC-WCac-R-]--T]-UEP-ac-,N-NC-C-cUc-ac-R-cUc-l-U-uEc-ac-R]-UEPac-,P-NC-T-NE-U-NC-T-TN-R_-acR-P-n-CPc-UEP-R_-ac-R-,CE-PCN`-q-^N-R-N]-CPc-c-]u-T_-ac-R-]z`-n-^`-UEP-R_-ac-R-,H-_-cUc-FP-Uc--T-`c-]qE-T_-]n_T]-]qE-T-ac-R-\C-R-\N-R]-UEP-R_-ac-R--,]HC-P-n-BUc-MUc-FN-NNP-xC-R-N-NC-_T-K-Nq-T-NE-TFc-R-àc-R-UEP-cU-N-n_-R-MCc-R-UN-RCE-^P-R-N-P-qE-GT-cUc-NR]-Uc-lUM-UEP-R_-ac-Rc-Tc-R_-TaN-N- .
UEP-ac-xC-/mngon shes drug/ def. by
-]z`-n-UEP-R_-Jamgn Kongtrl:
ac-R-,]--T]-UEP-R_-ac-R-,CZP-ncUc-ac-R-,P-n-CPc-c-c-xP-R-,]UC-,\C-R-\N-R]-UEP-R_-ac-R-.
UEP-ac-xC-/mngon shes drug/ six
the
ston pa bcu gnyis/ the truly
perfected 12 (Dzogchen) teachers;
P-R-TF-CIc-.
UEP-ZP-/mngon zhen/ taking things as
see
real, cling to reality, clinging to being

real.
UEP-ZP-n-CPc-/mngon zhen gyi gnas/

object of attachment.
UEP-ZP-]CC-R-/mngon zhen 'gag pa/
to bring and end to reality-clinging.
UEP-ZP-NN-^P-`-/mngon zhen dod yon

la/ to gratify yourself with sense
pleasures.
UEP-ZP-C-R-/mngon zhen zlog pa/
revert from attachment to reality.
UEP-C\Cc-/mngon gzigs/
true
perception.
UEP-U-/mngon rlom/ abrasive.

UEP-U-R-/mngon rlom pa/ craving,
abrasiveness.
UEP-ac-/mngon shes/
clairvoyance,
super-knowledges. The capacities
clairvoyant power, abhijnana; higher
for performing miracles, divine sight,
perception, super knowledge,
divine hearing, recollection of former
foresight, foreknowledge, prophesy,
lives, cognition of the minds of
supersensible cognition, clairvoyant
others, and the cognition of the
knowledge, supernatural perception,
exhaustion of defilements.
paranormal cognition, supernormal

knowledge, supernormal cognitive
power; precognition; supernatural
UEP-ac-/mngon shes/
super-
hearing, recollection of former lives,

cognition of the minds of others,
capacity for performing miracles,
and, in the case of accomplished
knowledge.
to
enlightened.
UEP-cEc-c-/mngon sangs rgyas/

became truly enlightened.
actuality. 1.
direct perception/perceiver, directly

apprehended, perceptible, primal
exhaustion of defilements. ".
cognition. 2. fully, plainly. 3. in

person, real, actual, vivid, manifest,
to be endowed with the super-
evident, direct; clearly, manifestly,
knowledges, possess
directly/open, public. 1. manifest,
foreknowledge.
evident to the senses. 2. perception,
UEP-ac--/mngon shes lnga/
five
UEP-ac--/mngon shes lnga/
Five
super-knowledges.
super-knowledges. The capacities

for performing miracles, divine sight,
divine hearing, recollection of former
lives, and cognition of the minds of
others.
UEP-ac-xC-/mngon shes drug/
six
"pratyaksha"skt. visible/perceptible.
UEP-cU-]t`--FP-/mngon sum 'khrul
rgyu can/ possessing the cause for

manifest bewilderment.
UEP-cU-n--C\Cc-R-/mngon sum gyi

sgo gzigs pa/ to see the door of
manifest [dharmata] (h)
UEP-cU-n-Cc-R-/mngon sum gyi rtogs

pa/ direct understanding,
super-knowledges, six supernormal

perceiver.
UEP-cU-n-E-^`-/mngon sum gyi
snang yul/ appearing object of

direct perception.
UEP-cU-n-N-^`-/mngon sum gyi

spyod yul/ direct field of
experience.
UEP-cU-n-WN-U-/mngon sum gyi tshad

ma/ valid perception [logic]
UEP-cU-n-WN-U-/mngon sum gyi tshad

ma/ direct validity/proof.
UEP-cU-n-WN-U-U-R-TZ-/mngon sum
gyi tshad ma rnam pa bzhi/ the four
NTE-R^
N
`]
q_mental. 3.
sense. 2.
_E_
C
self-cognizant/selfyogic. 4.
kinds of direct perception. 1.
knowing.
UEP-cU-n-UWP-IN-TC-R-/mngon sum
gyi mtshan nyid brtag pa/
conceptualizing visible/perceptible
attributes.
UEP-cU-n-ac-R-/mngon sum gyi shes

directly,
UEP-cU-nc-Cc-R-/mngon sum gyis

rtogs pa/ to realize by means of
direct perception.
practitioners, the "cognition of the
UEP-ac-UE]-T-/mngon shes mnga' ba/
the appearance factor of a direct
in actuality.
endowed with the six types of super-
UEP-cU-/mngon sum/
snang ngor grub pa/ established for
pa/ direct perception.
become/will become truly
knowledges. Divine sight, divine
pa/ direct harm.
UEP-cU-n-E-E_-uT-R-/mngon sum gyi
UEP-cU-nc-/mngon sum gyis/
UEP-ac-xC-P-/mngon shes drug ldan/

UEP-cEc--T-/mngon sangs rgya ba/
knowledge.
UEP-cU-n-CPN-R-/mngon sum gyi gnod
UEP-cU-n_-R-/mngon sum gyur pa/
which is evident, directly perceiver.
UEP-cU-NEc-R-/mngon sum dngos po/

visible thing, perceptible object.
UEP-cU-TFN-ac-/mngon sum bcad
shes/ direct subsequent cognition,

direct subsequent cognizer.
UEP-cU-P-R]-^-ac-/mngon sum rjen
pa'i ye shes/ naked manifest primal

awareness.
UEP-cU-IN-N-Cc-R-/mngon sum nyid
du rtogs pa/ to realize in actuality.
UEP-cU-E-KC-/mngon sum snying tig/

Nyingtig of Direct Perception.
UEP-cU-E-KC-C-TP-R-/mngon sum
snying tig gi bstan pa/ the teachings

on the Heart Essence of Direct
Cc-R-GP-R-.
Perception; syn.
UEP-cU-C-R-FP-/mngon sum rtog pa
can/ determinate perception [logic]
UEP-cU-C-UN-/mngon sum rtog med/

indeterminate perception [logic]
315
UEP-cU-Cc-R-/mngon sum rtogs pa/

directly realized.
UEP-cU-_-/mngon sum ltar/
as if
alive/in person.
UEP-cU-_-E-/mngon sum ltar snang/

pseudo-perception [logic]
UEP-cU-_-E-/mngon sum ltar snang/

counterfeit direct perception,
facsimiles of direct perceivers,

superficial direct perception.
UEP-cU-_-E-TNP-/mngon sum ltar

snang bdun/ the seven types of
UEP-cU-R]-cEc-c-/mngon sum pa'i

sangs rgyas/ manifest
buddhahood.
UEP-cU-N-^`-/mngon sum spyod yul/

direct perception.
UEP-cU-{c-T-P-/mngon sum bras bu
ston/ fruition will actually manifest.
UEP-cU-U-^P-R-/mngon sum ma yin pa/

non-evident, not visible.
UEP-cU-U-qN-/mngon sum mi byed/

cannot be realized.
UEP-cU-UP-R-/mngon sum min pa/
--/rnga sgra/
drum sound; sound of
the dream, sounds of drums.
--U-MCc-/rnga rngo ma thogs/ qE-MTU-cE-.

-C-/rnga lcag/ dusters [made of
animal tails]
-GE-/rnga chung/ pole drum; smaller

`C--, handheld drum.
drum; syn.
-GP-/rnga chen/ temple drum, large
UGN---big drum.
drum,
-GP-/rnga chen/ 1. big drum. 2.
Dundubhi, [the 56'th year, Male
UEP-cU-_-E-T-/mngon sum ltar
UEP-cU-rE-T-/mngon sum myong ba/
_T-qE- syn. G-c-m-.

Water Dog] .
-]GU-/rnga 'chem/ drumming,
UEP-cU-_-E-TZ-/mngon sum ltar
UEP-cU-WE-U-/mngon sum tshang ma/
-MCc-/rnga thogs/ to be to able.

-TE-T-/rnga brdung ba/ pounded the

snang ba/ manifest as if in person.
snang bzhi/ the four types of
UEP-cU-_-TZCc-R-/mngon sum ltar
bzhugs pa/ present as if in person.
UEP-cU-UME-/mngon sum mthong/

seen in actuality.
UEP-cU-N-/mngon sum du/
in
non-evident, not visible.
experience directly.
direct valid cognizer.
UEP-cU-WN-R-/mngon sum tshad pa/

direct prince/valid cognizer.
UEP-cU-WN-U-/mngon sum tshad ma/

direct perception, direct valid
cognition, perceptual validating

cognition, obvious/manifest proof.
UEP-cU-WN-U-TZ-/mngon sum tshad ma
actuality/reality; direct
bzhi/ four types of direct valid
perception/cognition;
actually/directly; directly; actually,
really, vividly, directly, fully, directly
perceived, before one's eye.
UEP-cU-N-n_-R-/mngon sum du gyur

pa/ directly perceived.
UEP-cU-N-]n_-/mngon sum du 'gyur/

to become directly manifest,
become apparent, manifest; be
UEP-cU-WN-Uc-TNP-R_-T-R-/mngon
sum tshad mas bden par sgrub pa/

to establish as truly existent through
direct valid cognition.
UEP-cU-UXN-/mngon sum mdzad/
to
actualize, realize.
fourfold
direct perception.
visible, obvious.
UEP-cU-N-Cc-R-/mngon sum du rtogs
UEP-cU-Ê-NC-/mngon sum yang dag/
realization, to realize directly; direct
UEP-cU-`-_-T-]NTc-R-/mngon sum la
pa/ direct cognition, direct
cognition/directly cognize, direct

realization/directly realize, to know
by direct perception.
UEP-cU-N-UME-T-/mngon sum du
mthong ba/ to perceive/cognize

directly; to behold in actuality.
UEP-cU-N-q-T-/mngon sum du bya ba/

which is perceptible.
UEP-cU-N-qc-R-/mngon sum du byas

pa/ made visible.
UEP-cU-N-U-qc-R-/mngon sum du ma
byas pa/ made invisible.
UEP-cU-N-TZCc-R-/mngon sum du
bzhugs pa/ presence, present in

person.
UEP-cU-E-`-U-Ec-R-/mngon sum
snang la ma nges pa/ direct
perception without ascertainment.
UEP-cU-R-/mngon sum pa/

perception.
316
the direct
drum.
-R-/rnga pa/ drummer.

-T-/rnga ba/ -T-,Tc-R-,T-R-,c- trans.
v.; to mow, to cut, to reap.
-T-G-/rnga bo che/ large drum.

-T-G-GP-R]-UN-/rnga bo che chen po'i
mdo/ Sutra of the Great Drum; skt.
Mahabheriharaka-parinirvana. t.
222.
cognition.
UEP-cU-TZ-/mngon sum bzhi/
pounding.
true direct perception.
-TE-/rnga bong/ camel.

-U-/rnga ma/ camel (hair) ; tail; hairy
tail of an animal.
-U-/rnga mo/ camel.

-UE-/rnga mong/ a camel.
-UE-ME-/rnga mong thang/ Ngamong
plateau, in Domey.
-U-/rnga zlum/ round drum.

-^T-/rnga yab/ tail-fan.
-^T-NE--^T-CZP-/rnga yab dang rnga
yab gzhan/ Tail of the Continent
skur ba 'debs pa/ to denigrate
and Minor Tail, two island of the
perceptible reality.
southern continent
UEP-cU-`-cCc-R]-WN-U-/mngon sum la
sogs pa'i tshad ma/ direct valid
of the Rose Apple.
-^T-NR`-n-_-R-/rnga yab dpal gyi ri po/

the glorious mountain on Chamara
cognition and so forth.
UEP-cU-ac-R-/mngon sum shes pa/

direct knowledge.
UEP-cU-CcU-/mngon sum gsum/
-^-]XU-T]-E-
three
kinds of direct perception. Direct
NTE-perception of the sense-organs

R]-UEP-cU- direct perception of
_E-_C-UEP-cUintrinsic awareness
`-and direct perception of yoga
]q_-UEP-cU-.
UEP-Cc`-/mngon gsal/ obvious,
evident.
-/rnga/ N-_--damaru.
-/rnga/ drum; kettledrum.
-u`-/rnga gral/ the row of monks with
[Abode of Guru Rinpoche]
-C^T-/rnga g.yab/
syn.
-C- whisk,
the Chamara continent; Chamara
~P-R- also called -C^T-È-@]-E- in Rigdzin Dpa.

-C^T-/rnga g.yab/ Chamara, the
island, abode of
Southwestern island of the
Rakshasas.
-C^T-E-/rnga g.yab gling/
Chamaradvipa, the Chamara
Continent.
-C^T-E-R-/rnga g.yab gling pa/

Ngayab Lingpa.
handheld pole drums.
-C^T-NE--C^T-CZP-/rnga g.yab dang

rnga g.yab gzhan/ the two
XU-T-E-.
-C^T-NE--C^T-CZP-/rnga g.yab dang

rnga g.yab gzhan/ [the two
XU-T-E-]
-C^T-NR`-n-_-T-/rnga g.yab dpal gyi ri

bo/ the Glorious Mountain on
Chamara.
-C^T-CZP-/rnga g.yab gzhan/
Minor
Tail; island flanking the southern

continent.
Uc-TN-N_-tN-_`-R]-Gc-/rngams brjid
P-FP-qN-R-/rngan can byed pa/
Uc-R-/rngams pa/ N@_-`-Uc-R--to
contemptuous.
to scoff
at, jeer, ridicule.
P-GP-/rngan chen/ contempt, disdain.

P-R-/rngan pa/ P-R-,TP-R-,TP-R-,Ptrans. v. 1. to reward, give "a little
something". 2. a reward, gift,
-C^T-\Ec-UNC-NR`-n-_-T-/rnga g.yab
zangs mdog dpal gyi ri bo/ Glorious

Copper-Colored Mountain on
Chamara.
-C^T-È-@]-E-/rnga g.yab lang ka'i
gling/ Chamara, the continent of the
rakshasas.
-C^T-/rnga g.yab/ Chamara.
P-/rngan/ contempt, disdain.

P-TuE-/rngan bgrang/ scrutiny.
P-TuEc-/rngan bgrongs/ _E-`-P-TuEc--Consider your own defects!.
P-FP-/rngan can/ jeering,
present, fee, hire, wages, payment.
P-R-qP-/rngan pa byin/
rewarded
[him]
T-R-/rngab pa/ to desire, to crave; T-R-,TTc-R-,TT-R- intr. v.

U-/rngam/ p. TUc- fut. TU-. 1. vi. to
desire, want, hunger/thirst for. 2. vi.
One of
the eight subcontinents as well as

the support for the terrestrial pure
land of Guru Rinpoche.
-C^T-E-R-/rnga g.yab gling pa/
Ngayab Lingpa. Same as Guru

Rinpoche.
-C^T-NR`-_-/rnga g.yab dpal ri/
Glorious Mountain of Chamara.
-C^T-NR`-_-/rnga g.yab dpal ri/
Glorious Mountain of Chamara. The
terrestrial pure land of Guru

Rinpoche.
-C^T-\Ec-UNC-NR`-_-/rnga g.yab
zangs mdog dpal ri/ Glorious
Mountain in Chamara/Glorious
Copper Colored Mountain. The
dur khrod rol pa'i chas/ the
awesomeattire of a charnel ground

dweller.
Uc-R-/rngams pa/
coveting, majestic;
violent, ardent.
crave for misused religious wealth.
Uc-R]-cUc-/rngams pa'i sems/

covetousness.
Uc-R-G-/rngams po che/
extremely
serious.
]--/rnga'i sgra/ sound of the drum.

c-TN-/rngas brjid/ see U-TN-.
-/rngu/ pain.
T-/rngub/ p. TTc- fut. TT- imp. Tcto sucking, inhale, breath in.
T-R-/rngub pa/ T-R-,TTc-R-,TT-R-,Tc- trans. v.; to draw in, inhale,

draw.
to gasp.
U-C-/rngam rgyug/
running while
twirling vigorously (in dance)
U-U-/rngam rngam/ awesome.

U-U-C-C-/rngam rngam rdzig rdzig/
awesome and terrible.
U-TN-/rngam brjid/
awesome
splendor.
T-NTCc-R-/rngub dbugs pa/
inhale,
draw.
Tc-/rngubs/
imp. of
T-R-; imp. of T-
`-/rngul/ perspiration, sweat; sweat.

`-n-MCc-R-/rngul gyi thigs pa/ drop of
sweat.
U-TN-G-T-/rngam brjid che ba/

majestic, splendid, grand,
`-G-/rngul chu/ syn. `-PC-.

`-P-/rngul ston/ Ngultn, disciple of
Kharak Gomchung.
spectacular.
U-CKU-/rngam gtum/
awesome and
U-Tc-/rngam stabs/
wrathful
terrible, fierceness.
disposition.
U-R-/rngam pa/ U-R-,TUc-R-,TU-Rintr. v.; awe-inspiring, awesome,
terrestrial pure land of Guru
impressive, showy, splendor,
Rinpoche situated on the
magnificence, majesty; awesome,
subcontinent Chamara to the
impressive, showy, splendor,
Southeast of the Jambu Continent.
magnificence, majesty, awe-
`-UN]-/rngul mda'/ place at Derge.

`-UN]-G-/rngul mda'i chu/ river.
`-PC-/rngul nag/ sweat, perspiration.
`-z`-/rngul phral/ without.
`-T-/rngul ba/ `-T-,`-T-,`-T- intr.
v.
`-C\P-/rngul gzan/
inner upper
garment for absorbing sweet.
`-`P-/rngul len/
underclothes,
undershirt, underwear; shirt,
Chamara is the central of a
inspiring; savage (one of nine
underclothes, undershirt,
configuration of nine islands
moods of dance) ; to rage at/be
underwear, waistcoat, vest,
inhabited by savage rakshasas. In
furious.
the middle of Chamara rises the

majestic red colored mountain into
the skies. On its summit lies the
magical palace Lotus Light,
manifested from the natural
expression of primordial
wakefulness. Here resides
Padmasambhava in an
indestructible bodily form
transcending birth and death for as
long as samsara continues and
through which he incessantly brings
benefit to beings through magical
emanations of his body, speech and
singled.
U-R]-E-_-/rngam pa'i nga ro/

awesome roar.
U-R]-G-qN-/rngam pa'i cha byad/

awesome attire.
U-R-G-/rngam po che/
awesome, awe-
inspiring.
U-CVCc-/rngam gtsigs/
threatening,
baring one's fangs.
U-\`-/rngam zil/ awesome splendor;

U-TN-.
sm.
U-`C-/rngam log/ Ngamlok. A tantra
of Mahayoga.
Uc-/rngams/
height.
mind.
awesome; height/depth;
]-/rnge'u/ a baby camel.

]-GE-/rnge'u chung/ a small drum.
-/rngo/ leprosy, to stir, fry, scramble.
-C-/rngo ga/ the hunch, hump.
-`-/rngo rgol/ revolt.
-`-qN-R-/rngo rgol byed pa/ to result,
resist, oppose, be against.
-MCc-/rngo thogs/ capability.

-MCc-R-/rngo thogs pa/ vi. to be able,
be capable [of]
-T-/rngo ba/ -T-,Tc-R-,T-T-,c-T-,Tc-R-,T-T-,c- trans.

trans. v.;
T
-,Tc-R-,T-T- intr. v.; to be
v.; alt.
able.
317
-TC-FP-/rngo bag can/
capable,
ingenious.
-U-MC-/rngo ma thog/
unable, which I
couldn't do.
incapable.
-`P-R-/rngo len pa/ to roast, fry.

C-/rngog/ mane.
C-GCc-/rngog chags/ a beast with a
Cc-GCc-NN-]u-l-TNC-Rmane.
the lord of manned beasts.
C-Gc----/rngog chos sku rdo rje/

C-P-Gc-l---.
C-P-Gc-l---/rngog ston chos kyi
rdo rje/ Ngogtn Chkyi Dorje:
1036-1106.
the disciple of Marpa,
Ngakpa.
C--P-ac-_T-/rngog blo ldan shes

rab/ Ngog Loden Sherab.
C-U-/rngog ma/ mane.

C-`Cc-/rngog lugs/ the system of C`-V-T--P-ac-_T-.
C-`Cc-R]-ac-_T-/rngog legs pa'i
C-`-V-T-`Cc-R]-ac-_T-.
shes rab/
C-`-/rngog lo/ Translator of Ngog,
C-`-V-T-`Cc-R]Ngog Lotsawa,
ac-_T-.
C-`-GP-R-/rngog lo chen po/ great
Translator of Ngog master of
Sautrantika-Madhyamika.
C-`-V-T-`Cc-R]-ac-_T-/rngog lo tsA
ba legs pa'i shes rab/ b. 1059?Ngok Lotsawa, Lekpey Sherab,
Atisha's translator and disciple.
C-`-V-T-`Cc-R]-ac-_T-/rngog lo tsA
ba legs pa'i shes rab/ b. 1059?Lekpey Sherab, Ngok Lotsawa,
Atisha's translator and disciple.
C-`-V-T--P-ac-_T-/rngog lo tsA ba
blo ldan shes rab/ 1059-1109
[logic]
C-`-^T-~c-/rngog lo yab sras/
Ngok
Lotsawa and his disciples.
Cc-GCc-/rngogs chags/ a beast with

C-GCc-.
a mane
N-/rngod/ Tc-,TN-,c-/to fry, roast,
N-R-.
parch [grains] ; alt. imp. of
N-R-/rngod pa/ to parch, to roast, to
N-R-,Tc-R-,TN-R-,c- trans. v.;
fry;
N-R-,TN-R-,TN-R-,N-.
alt.
P-/rngon/ 1. imp. of P-R-. 2. imp. of
P-R-. 3. the hunt, heist, loot; the
"kill"or "catch"of a hunter.
P-R-/rngon pa/ hunter, to hunt, pursue;

P-R-,TP-R-,P-R-,P- trans. v.; fut. of
P-R-.
318
-R-GP-R-/lnga pa chen po/
U-R-/rngom po/ brilliant.

c-/rngos/ imp. of -T-; imp. of -T-; imp.
N-R-.
of
-/lnga/ five.
-t-/lnga khri/ fifty thousand.
-C-/lnga ga/ the five of them.
-T-/lnga brgya/ five hundred.
-T-M-U-/lnga brgya tha ma/ the
-R-/lnga po/ the five.

-zCc-/lnga phrugs/ fivefold.
-]TU-/lnga 'bum/ five hundred
the Great
Fifth Dalai Lama.
-R_-n_-R-/lnga par gyur pa/
stateliness, majesty.
-U-MCc-R-/rngo mi thogs pa/
C-R-/rngog pa/
T-R-/rngob pa/ to be able.

U-/rngom/ syn. U-.
U-TN-/rngom brjid/ splendor,
to be the
fifth.
final/last 500 year period.
-T-Nc-l-MU-/lnga brgya dus kyi tham/

period of the last 500 years.
-T-zC-TF-/lnga brgya phrag bcu/
5,
000.
-T-zC-CcU-/lnga brgya phrag gsum/

1500 (years)
-T]-]B_-NE-P-R-/lnga brgya'i 'khor

dang ldan pa/ with a following of
500.
thousand.
-]{`-/lnga 'brel/
connected together
in groups of five.
-WP-/lnga tshan/ five sets.

-WP-]-c-/lnga tshan lnga'i rdzas/
five groups of five substances; 5
substances made of 5 ingredients.
-_C-/lnga rig/ the five science; _C-R]CPc--.

-_C-R-/lnga rig pa/ one having
knowledge of the five sciences [fully
educated]
-_Cc-]GE-T-/lnga rigs 'chang ba/

bearer of the five families;
Vajrasattva.
-c-TP-R-/lnga lngas brgyan pa/

each of which is decorated with
_-/lngar/ in fives.
_-Nq-T-/lngar dbye ba/
divided in
five.
five.
-TF-/lnga bcu/ fifty.

-TF--CFC-/lnga bcu rtsa gcig/ 51.
-UGN-/lnga mchod/ 1. offerings of the
twenty-fifth. 2. anniversary of the
5 degenerations
(poisons)
-TN]-]u-]N`-c-UGC-a-l]-UWP-/lng
a bdo'i 'gro 'dul skyes mchog sha
kya'i mtshan/ Buddha Shakyamuni.
-TN]-Nc-/lnga bdo'i dus/
age of the 5
degenerations.
-P-/lnga ldan/
before, soon, early.
-CE-/snga gong/
previously, before, in
the past.
death of Tsongkhapa.
-TN-/lnga bdo/
c-/lngas/ by five.
-/snga/ early; adj. comp. of -R-CE-Pc-/snga gong nas/ previously.
-uc-/snga gros/ anticipate.
-]n_-/snga 'gyur/ Early Translation
School, Ancient Translation School,

Nyingma; the teachings of the
Nyingma tradition which were
translated in Tibet before the time of
the 5 aspects [of
Kagy practice] according to
SC-U-
uT-R-; practice of Mahamudra of the

]{-CE-R-.
-P-]H]-\_-MC-`-/lnga ldan 'ja' zer
Smritijnanakirti.
-]n_-/snga 'gyur/
Early Translations.
The teachings translated before the

great translator Rinchen Sangpo,
during the reigns of the Tibetan
thig le/ sphere of five-colored
kings Trisong Deutsen and
rainbow light.
Ralpachen. A synonym for the Old
-P-E-R-]N-l-`c-/lnga ldan snying
po 'od kyi lus/ the light body of the
]H]-`c-.
--/lnga sde/ --T\E-R-.
--T\E-R-/lnga sde bzang po/ Five
five essences, syn.
Excellent Disciples, the first
disciples of Buddha Shakyamuni.
--T\E-R-/lnga sde bzang po/
the five
noble ones, the five good ascetics,

the five first disciples of the buddha,
the five former ascetic companions;
[TRS: 80-4]
-R-/lnga pa/
a district in Tibet, fifth.
School, the Nyingma tradition.
-]n_-/snga 'gyur/
Early Translations,
Early Translation School. A

synonym for the Old School, the
Nyingma tradition. The teachings
translated before the great translator
Rinchen Sangpo, during the reigns
of the Tibetan kings Trisong
Deutsen and Ralpachen.
-]n_-`-NTE-RN-U]-_E-`Cc-/snga
'gyur rgyal dbang pad ma'i ring lugs/

the old translation tradition of the
powerful Jina Padmasambhava.
-]n_--/snga 'gyur lnga/
the five
earliest translations (of Dzogchen

Mind Section)
challenger [in debate]
, former party, questioner, opener of

a debate.
-]n_-G-T-xC-/snga 'gyur che ba drug/

Six great qualities. The sixfold
greatness of the Early Translations:

The sponsor who invited, the place
panditas, the offering gifts, and the

translated teachings.
gcad pa'i gnas/ the point that
-T_-/snga bsgyur/
Translations. See
-]n_-E-U-/snga 'gyur rnying ma/
Old
School of the Early Translations.
Early Translation School, Ngagyur
-]n_-.
--/snga sngo/ vegetables, greens.

-G-]CCc-/snga cha 'gags/ earlier
-GN-/snga chad/ syn. P-GN-.
-c-/snga rjes/ 1. before and after. 2.
in order, one after another.
Nyingma.
Old
School of the Early Translations.
-]n_-TP-R]-aE--/snga 'gyur bstan

pa'i shing rta/ the Chariot of the
Teachings of the Early
-c-/snga ltas/
foreshadowing/premonition;
forewarnings, presage; early sign,
tshogs bshad mdor bsdus nor bu'i
-MP-/snga thun/
early morning session
-MC-/snga thog/
in the morning, early,
tam bu ra/ Concise Explanation of

the Nine Vehicles, The Jewel Lute,
the earlier spreading of
the Dharma; Early Spread, early
propagation, the first spread, first

propagation.
by Shechen Gyaltsab Pema

Namgyal.
-]n_-MC-R-_U-NC]-U-CZC-UN_-Tc
-c-TN-R-_P-R-G]-MU-c-/snga 'gyur
theg pa rim dgu'i rnam gzhag mdor
bsdus su brjod pa rin po che'i them
morning, a.m.; morning,
forenoon, in the morning; 810am/morning/breakfast.
-x]-G-/snga dro'i cha/ morning time.

-x]-MP-/snga dro'i thun/ morning
session.
skas/ Concise Exposition of the

Nine Vehicles, The Jewel Ladder, by
Shechen Gyaltsab Pema Namgyal.
syn.
Maha, Anu, and Ati.
-]n_-RP-uT-/snga 'gyur pan grub/
-x-/snga dro/
-P-UN-R-/snga na med pa/
previously
nonexistent.
scholars and siddhas of the Early

Translations.
-]n_-RP-uT-l-Gc-/snga 'gyur pan
grub kyi chas/ the panditas-siddha
-Pc-^N-R-/snga nas yod pa/
already
-PT-/snga nub/ the night before.

-R-/snga po/ early, former, in
advance.
-p-/snga phyi/ 1. before and after,

early and late, past and future,
attire of the early translation
former later, past-future, previous
school.
and next. 2. time. 3. time and time
-]n_-Z-GP-TP-CIc-N_-c-E-/snga
'gyur zhe chen bstan gnyis dar rgyas

gling/ Ngagyur Shechen Tennyi
Dargye Ling. The seat of His
Holiness Dilgo Khyentse in Nepal,
situated at the Great Stupa of
Jarung Khashor in Boudhanath.
-]n_-CcE-Cc-/snga 'gyur gsang

sngags/ the earlier translated
tantras, the teachings of the earlier

translations, Early Translation
School.
Nc-WC--T-NE-p-T-.
again. syn.
-p-`-/snga phyi rgol/ syn. -`-NE-p-`-.
-p-CFC-G_-R-/snga phyi gcig char pa/
simultaneous earlier and later
[points of time]
-p-UN-/snga phyi med/
without
sequence, simultaneous.
-p-_U-FP-R-/snga phyi rim can pa/
sequential, successive, consecutive,

serial.
-p-_U-R-/snga phyi rim pa/
stage.
past
and future lives.
-T-/snga ba/ first.

-T-/snga bo/ early.
-qN-/snga byed/ premature.
-U-/snga ma/ already; before, in the
past, formerly, earlier, preceding,
first; past.
-U--U-/snga ma snga ma/
long
before.
-U-_-/snga ma ltar/
like the
-U-NE-]x-T-/snga ma dang 'dra ba/

previous.
-U-p-U-mN-UN-/snga ma phyi ma khyad

med/ no difference between the
former and the following.
-U-U-/snga ma ma/ each former.

-U-`c-p-U--T-/snga ma las phyi ma
skye ba/ from the previous, the
following arises.
-U]-/snga ma'i/ former.

-U-/snga mo/ past, in the past,
formerly, before; ancient, past times,

previously, formerly.
-_Tc-/snga rabs/
ancestor; ancient
times; ancient, ancient times, former
there/present.
the
-p]-~N-R-/snga phyi'i srid pa/
like before/the former, like the
in the beginning, at the start.
-N_-/snga dar/
and separate.
-p]-`-T-/snga phyi'i rgol ba/ see -`-,p-`-.

-p]-CPc-Tc-/snga phyi'i gnas skabs/
previous/before.
omen; an omen.
[5 to 8 am]
Translations.
-]n_-MC-NC]-WCc-TaN-UN_-Tc-P_T]-KU-T-_-/snga 'gyur theg dgu'i
so tha dad pa'i skad gcig/ an instant
consecutive situations.
Early
phase has ceased to be.
Same as "Nyingma tradition. ".
-p-c-c-M-NN-R]-N-CFC-/snga phyi so
in which the earlier and later points
-`-NE-p-`-/snga rgol dang phyi

-p-`-.
rgol/ syn.
-`-W_-CFN-R]-CPc-/snga rgol tshar
defeats the opponent.
of translation, the translators, the
-]n_-PE-R-/snga 'gyur nang pa/
-`-/snga rgol/
stage by
generations/lineage holders.
-_Tc-R-/snga rabs pa/
former lineage
holders.
-_`-/snga rol/
earlier, preceding,
before.
-_`-N-/snga rol du/ before, prior to.

-_`-N-/snga rol du/ before, prior to.
-`-/snga lo/ last year.
-`Cc-/snga logs/ former.
-`Cc-c-qE-T-/snga logs su byung ba/
prior arising.
-c_-/snga sor/ previously.

-Cc-zE-/snga gsa phreng/ mantra
chain.
C-/sngag/ to be sad.
C-R-/sngag pa/ to praise, commend,
extol, to recommend.
Cc-/sngags/ 1. mantra, incantation. 2.

spell, charm, magic spell.
Cc-/sngags/
Cc-/sngags/
Mantra.
mantra. 1. A synonym
for Vajrayana. 2. A particular
319
combination of sounds symbolizing

and communicating the nature of a
deity and which lead to purification
and realization, for example OM
MANI PADME HUNG. There are

chiefly three types of mantra: guhya
mantra, vidya mantra and dharani
mantra.
Cc-l-/sngags kyi/
Mantric. Of or
Cc-l-/sngags kyi/
tantric, mantric, of
pertaining to Vajrayana.
Vajrayana.
Cc-l-MC-R-/sngags kyi theg pa/
Mantrayana. syn. for Secret Mantra

or Vajrayana.
body.
rdzogs/ the development and
body. The thatness of guhyamantra
q-sections of the mantra vehicle. 1.

N-. 2. N-N-. 3. `-]q_-N-. 4.
`-]q_--P-UN-R]-N-.
Cc-l--/sngags kyi sde/ Mantra
of the seed syllable and the mantra
self
pa'i rgyud sde bzhi/ the four tantra
Division of
Cc-l-U-R-/sngags kyi sdom pa/
Tantric vows, mantra samvara. Set
completion stages of the
of twenty-two prohibitions that
Mantrayana.
anyone receiving an empowerment

of Yoga tantra or Anuttara yoga
Secret Mantra: unobscured in the
Cc-l-CPc-Tc-TZ-/sngags kyi gnas
MTc-l-G-`-Uarea of skillful means

Ec-R- manifold means MTc-UE-T-,
N@]-T-UN-R- and for
without difficulty
NTE-R-Pthose of highest acumen
R]-NTE-qc-R-.
Cc-l-N-/sngags kyi rgyud/ the
tantras of Secret Mantra.
Cc-l-N--/sngags kyi rgyud sde/
skabs bzhi/ the occasions of
Amendment of Breaches of Secret
Cc-l-N-R-/sngags kyi spyod pa/
sde 'og ma/ Lower tantras of
practice connected to the Six

Cc-l-zE-/sngags kyi phreng/

the
roar of mantra.
mantra
the fourfold greatness of
WC-NTE-_P-R-G-,
word empowerment"
Cc-l-E-R-/sngags kyi snying po/

tantric [esoteric or ultimate)
essence.
of Mantra.
Cc-l-`Cc-/sngags kyi lugs/
the
Cc-l-NTE-TZ-R-/sngags kyi dbang
(dashabhumi) and five paths

(pancamarga)
Cc-l--/sngags kyi lha/
tantric
deities.
Cc-lc-Tc-/sngags kyis bsngos/
dedicated/consecrated by mantra.
Cc-lc-TKT-R-/sngags kyis btab pa/

blessed/consecrated by mantra.
tantric texts.
bzhi pa/ Fourth empowerment of

Mantra.
Cc-l-WC-/sngags kyi tshig/
the
Cc-l-NR-G-/sngags kye dpe cha/
the nature of mind.
mantric
words.
Vajrayana.
Cc-l-Ù-_U-R--/sngags kyi lam rim
recitation.
bzhi pa/ Fourth empowerment of
the purpose of which is to point out
UEP-qE--.
Cc-l-G-T-TZ-/sngags kyi che ba bzhi/
the path of
mantra, Mantrayana.
and additions during the mantra
Cc-l-NTE-TZ-R-/sngags kyi dbang
Cc-l-UEP-qE--/sngags kyi mngon

abhisambodhi of Vajrayana; see
Cc-l-Ù-/sngags kyi lam/
chad kha bskang/ amend omissions
Mantra. Also called the "precious
byang lnga/ the fivefold
Cc-l-_U-R--/sngags kyi rim pa lnga/
Cc-l-C-GN-B-TE-/sngags kyi lhag
Cc-l--Mc-R-/sngags kyi sgra thos pa/

hearing the sound of mantra.
reabsorbing of light rays from the
Tantric Mending and Purification.
mantra garland.
Cc-l--GP-/sngags kyi sgra chen/
]zof emanation and absorption

]N]-B-P-IN- is the emanating and
Cc-l-Cc-E-/sngags kyi gso sbyong/
garland.
sde 'og ma/ Lower tantras of
quintessence mantra. The thatness
tantric system on the ten stages
Cc-l-zE-T-/sngags kyi phreng ba/
Mantra.
mantra, essence mantra and
Cc-l-c-Ù-/sngags kyi sa lam/
tantric behavior.
Mantra. The three sections of
Cc-l-N--]C-U-/sngags kyi rgyud
Tc-TN-l-Bthatness of recitation
P-IN- is the repetition of the root
mantric tradition.
Mantra.
Mahamudra. The Mahamudra
tantra: Kriya, Charya, and yoga.
chain in the center of the heart. The
pa lnga/ the five stages of the path
mantra/Vajrayana.
Cc-l-E-E-/sngags kyi spang skong/
Mantra Mahamudra. Tantric
Cc-l-N--]C-U-/sngags kyi rgyud
CcE-Cc-l-B-P-IN- is the placement
five stages of Vajrayana.
tantra must undertake to observe.
Cc-l-pC-GP-/sngags kyi phyag chen/
tantric scriptures.
TNC-C-B-P-IN- is the mandala of
seed syllable.
Cc-l-mN-R_-TZ-/sngags kyi khyad par

bzhi/ four distinctive features of
]-N-B-P-IN- is the
Cc-l-MC-R]-N--TZ-/sngags kyi theg
Mantra.
Cc-l-TN-Cc-/sngags kyi bskyed
thatness of deity
relative bodhichitta. The thatness of
drug/ six vehicles of Mantra.
Cc-l--/sngags kyi sde/
mantra
lnga/ Five aspects of Mantra: The
Cc-l-MC-R-xC-/sngags kyi theg pa
followers.
Cc-l--/sngags kyi sku/
Cc-l-^P-`C--/sngags kyi yan lag
Cc-l-W`-/sngags kyi tshul/ 1. in the

form of mantras. 2. type of
mantra/recitation.
Cc-N-/sngags skad/ Cc-c-.

Cc-]B_-/sngags 'khor/ mantra circle,
mantra wheel.
Cc--/sngags grwa/ yogi dwelling.

Cc-TuE-T-/sngags bgrang ba/ to
count mantras.
Cc-UC-/sngags mgo/
the heads of
Cc-l-TP-R-/sngags kyi bsnyen pa/
Cc-l-\T-Ù-/sngags kyi zab lam/
Cc-l-MC-R-/sngags kyi theg pa/
Cc-l-C\Ec-/sngags kyi gzungs/
Cc-P-/sngags rgan/ elder yogi.

Cc--/sngags rgya/ mantra and
Cc-l-C\_-B-/sngags kyi gzer kha/
Cc-N-/sngags rgyud/ tantras of
the mantra recitation.
mantra-yana, the mantra vehicle;
Mantra Vehicle. syn.
Cc-l-MC-R-.
320
]{c-T-CcE--
the
profound path of Mantra.
mantra incantation; tantric dharani.
the rays of the mantra.
the letters.
mudra.
Mantrayana.
Cc-U-/sngags sgom/
train in mantra
recitation.
Cc--/sngags sgra/ mantra sound.

Cc-T-P-_-U-/sngags sgrub na ra ma/
Continuous Mantra Practice. Text
composed by Padmasambhava on
Mahayoga sadhana.
Cc-TN-/sngags brgyud/
the
transmission of Secret Mantra.
Cc-TT-R-/sngags bsgrub pa/
concluding acts
and Mahayana.
ten inner categories are the two
Cc-NP-/sngags don/
mantra meaning,
interpretation of the mantra.
Cc-xC-/sngags drug/ six mantras.

Cc-xC-pC-xC-C-N-/sngags drug
blessed
wine.
torma-offerings, recitation of verses
Cc-]NTc-/sngags 'debs/
to chant a
consecration and attainment of the
mandala.
Cc-U-/sngags sdom/ Mantrayana
dam chos dpal 'byor/ Gelug

master.
Cc-]GE-/sngags 'chang/ tantrika;
mantra-adept, mantradhara, mantra-
holder/yogi, practitioner/master.
Cc-]GE-/sngags 'chang/
Cc-PE-R-/sngags nang pa/
Cc-p-R-CcU-/sngags phyi pa gsum/

the three outer sections of secret
the Inner
Tantras.
Cc-PE-R-CcU-/sngags nang pa gsum/
Mahayoga, Anu Yoga, Ati Yoga.

a mantrika; tantrika,
Cc-R-/sngags pa/
ngakpa, a practitioner of the Mantra

community of ascetic, esoteric
trainers, followers of tantra, a
practitioner of the tantra, syn. yogis,
rituals.
tantric lay practitioner, sorcerer,
'chang kun dga' bkra shis/ (16561711) alias
EC-NTE-@P-NC]-Ts-ac--
1656-1711.
Ngakpa, a Mantrayana practitioner.

Ngakpa, Mantrika.
A practitioner of Vajrayana. tantrika.
Cc-]GE-U-R-/sngags 'chang sdom
Tantric practitioners. A person who
pa/ his ordination was that of a
has received empowerment,
mantrika, tantric practitioner.
continues the sadhana practice and
Cc-]GE-R-/sngags 'chang po/
tantric
adept.
Cc-]GE-a-l-T\E-R-/sngags 'chang
sha kya bzang po/ 16th cent.-Sakya

Zangpo, Ngakchang, one who
rediscovered the text of the History
of the Great Stupa of Jarung Kashor
(Bodhnath) , and restored the stupa
itself.
Cc-CIc-/sngags gnyis/
two levels of
Vajrayana; outer and inner.
Cc-E-U-/sngags rnying ma/
Old
School of Secret Mantra; ancient
tantra; Old Tantras; the Old

Tantras.
Cc-TKT-R-/sngags btab pa/

spell/curse.
Cc-MP-UE-/sngags thun mong/

common Mantrayana.
Cc-NE-KE-E-]XP-/sngags dang ting
nge 'dzin/ mantra and samadhi.
Cc-NE-UWP-IN-/sngags dang mtshan
phyogs kyi yan lag bdun/ the tantric

seven branches.
Cc-zE-/sngags phreng/
mantra
Cc-zE-/sngags phreng/
mantra
Cc-TP-/sngags ban/
tantric monk,
Cc-TP-/sngags bon/
Bnpo
Buddhist Vajrayana.
Mantrayana.
Cc-qE-/sngags byang/
mantra list,
Cc-]TU-/sngags 'bum/
collection of
mantras.
Cc-R--WE-/sngags pa grwa tshang/
Cc-]TU---C-tT-/sngags 'bum rdo rje
the tantric college [at Sera]
go khrab/ Adamantine Armor,
Cc-R---TNN-]HUc-/sngags pa rdo rje

bdud 'joms/ Tantrika Dorje Dudjom.
See Dorje Dudjom.
mantras for protection and for

repelling obstacles, revealed by
Dorje Lingpa.
tantric
priest/monk.
Cc-R-UXN-R-/sngags pa mdzad pa/
to
be/act as a tantrika.
Cc-R-CZP-P-/sngags pa gzhon nu/

young sorcerer.
Cc-p-PE-C-mN-R_--/sngags phyi nang

gi khyad par lnga/ five distinctions
between the outer and inner
to cast a
Cc-pCc-l-^P-`C-TNP-/sngags
mantra manual.
keeps the commitments.
Cc-R-TVP-/sngags pa btsun/
the tantric
side.
garland.
exorcist, mantrin; skt. mantrin-
Cc-R-/sngags pa/
mantra [Kriya, Charya, yoga] .
Cc-pCc-/sngags phyogs/
chain/garland, string of mantras.
Mantradhara. An adept of tantric
Cc-]GE-@P-NC]-Ts-ac-/sngags
of indestructible reality, wrathful

subjugation by means of the kila,
the
vows.
Cc-G-/sngags chu/ blessed water.

Cc-GP-NU-Gc-NR`-]q_-/sngags chen
empowerments, wrathful rites which

break the resolve of hostile forces,
sections of mantra.
Cc-GE-/sngags chang/
p_-C-Rvisualization and sealing

CIc-, the second and third
Six Mantras and Six Mudras.
Cc--CcU-/sngags sde gsum/
mantra.
reversals through creative
phyag drug gi rgyud/ the Tantra of
mantra.
accomplished [the power of]
_-N-, while the
vehicles of philosophy: "Hinayana
mantras: according to Dropukpa the
-T- the mode of

NEc-uTacquiring accomplishment
`P-R- empowerment NTE- conduct
N-R- and result ]{c-T-.
Cc-p-PE-C-N-IN-TF-/sngags phyi nang
distinctions of view
gi de nyid bcu/ ten categories of the
nyid/ Mantra and Philosophy.
outer and inner mantra: the outer
Mantra is synonymous with Secret
ten are the mandala, contemplation,
Mantra or Vajrayana while
seal, stance, seated posture,
Philosophy refers to the "causal
recitation, burnt offerings, offerings,
rites of enlightened activity, and

Cc-U_-/sngags mar/ blessed butter.

Cc-NUCc-/sngags dmigs/
visualization while reciting mantra.
Cc-TVP-/sngags btsun/
tantric
priests, priest.
Cc-WE-/sngags tshang/ Cc--.

Cc-WC-/sngags tshig/ tantric words,
mantra syllables.
Cc-CZE-/sngags gzhung/
main
scriptures of Vajrayana.
Cc-\_-/sngags zor/ sorcery.

Cc-T-/sngags bzla/ to recite
mantras.
Cc-T-T-/sngags bzla ba/
recitation of
mantra.
Cc-T-T]-NUCc-R-/sngags bzla ba'i
dmigs pa/ visualization for reciting

the mantra.
Cc-^C-/sngags yig/
mantra
syllables.
321
Cc-_Uc-R-/sngags rams pa/
learned
Vajrayana scholar.
_-]xc-uCc-R-/sngar 'dris grogs po/
defects in conduct according to
_-Pc-/sngar nas/
_-Tc-/sngar bas/
ritual for expiation and purification of
Cc-_Cc-/sngags rigs/ tantric family.

Cc-_U-GP-U-/sngags rim chen mo/
the great tantric stages; great
exposition of the stages of mantras,
Vajrayana Buddhism.
Ec-/sngangs/ fearful, panicky.

Ec-C-/sngangs skrag/ terror, fear,
horror, panic, alarm, dread, fright.
by Tsongkhapa.
Cc-Ù-/sngags lam/
UGC-n_-E-R-,CK_-P-, 1829-1870.
the path of
Mantra/Vajrayana.
Cc-Ù-n-_U-R--/sngags lam gyi rim
pa lnga/ the five stages of the path
shocked/terrified, to panic.
P-/sngan/
formerly, before,
Cc-`c-]zc-R]-]N-\_-/sngags las
'phros pa'i 'od zer/ light rays
emanating from the mantra.

the Tantra
system, "Mantrayana"skt.
Cc-c-ZCc-R-/sngags su zhugs pa/

entered/embraced Vajrayana.
Cc-~E-/sngags srung/ Vajrayana

guardian.
Cc-~E-tc-U]-N-/sngags srung khros

ma'i rgyud/ the Tantra of the
Wrathful Protectress of Mantra; the

18th of the Dzogchen tantras.
Cc-~E-U-/sngags srung ma/ Ekajati.

Cc-~E-C-UME-/sngags srung smug
mthing/ Dark Blue Guardian of
Mantra.
previously, up to
P-T-/sngan bu/ _--before,
beforehand, previously, formerly, at

first.
formerly, in the past,
dza ti'/ Ekajati, Guardian of
Mantrayana.
Cc-~E-_`-CFC-U-/sngags srung ral
previously
trained.
_-n-U-P-SE-R-/sngar gyi rnam smin
phung po/ the body, the ripening of
gcig ma/ the Single-Braided Lady,

the protectress of Secret Mantra.
Cc-Cc_-U-/sngags gsar ma/
the New
Schools of Secret Mantra; Tantras;

New Tantras. 1. the new mantra
schools. 2. new tantras [new tantric
systems of Tibet]
_-n--WCc-/sngar gyi spyi tshogs/
old
society.
Early
Translations, usually
New
Schools of Secret Mantra.
-]n_-.
the proponent,
protagonist.
_-TF`-/sngar bcol/ past favors.

_-_-/sngar ltar/ like before, as
before.
_-TP-R-/sngar bstan pa/
as
_-NE-]x-/sngar dang 'dra/
same as
of mantras. Gnostic mantras
_Cc--
_-NE-]x-T-/sngar dang 'dra ba/
same
as before.
Cc- vidyamantra-dharani mantras

C\E-Cc- and secret mantras CcE-Cc- or guhyamantra. Gnostic
_-]xc-/sngar 'dris/ already known.

_-]xc-l-/sngar 'dris kyi/ with which
means, dharanis are the essence of
_-]xc-l-U-NE-]zN-R--T-/sngar 'dris
mantras are the essence of skillful
discriminative awareness, and

secret mantras are the non-dual
pristine cognition.
Cc-Cc-/sngags gso/ Ngakso; Cc-lCc-E--Tantric Mending and

Purification.
Cc-Cc-/sngags gso/ --MC-R-Cc-lCc-E-TNN-]-_`-UW--arranged by

322
he was familiar, previously,

formerly.
kyi mi dang 'phrad pa lta bu/ like
meeting a man one already knows.
_-]xc-l-U-]zN-R-/sngar 'dris kyi mi

'phrad pa/ meet as old friends.
_-]xc-l-^-ac-/sngar 'dris kyi ye

shes/ a knowledge met. with
previously.
_-U-/sngar ma/ intelligent.

_-U-uCc-R-/sngar ma grags pa/
_-qE-U-rE-T-.
_-UN-R-/sngar med pa/
syn.
_-TZP-/sngar bzhin/ as before.

_-TZP-P-/sngar bzhin no/ just as
above.
_-^N-U-rE-T-/sngar yod ma myong

ba/ unprecedented.
_-`-/sngar lo/ last year.

_-TaN-R-/sngar bshad pa/
discussed
earlier.
_-TaN-R-_-/sngar bshad pa ltar/
as
_-TaN-\P-R-/sngar bshad zin pa/
as
has already been explained.
c-/sngas/
a bolster, pillow, cushion,
too early; pillow, cushion; a pillow.
c-UC-/sngas mgo/ pillow.

c-]C-/sngas 'go/ pillow.
c-c-/sngas su/ at the pillow,
bedside.
before; as before.
three kinds
previously
happened, past event.
explained above/earlier.
explained previously/above.
Cc-Cc_-U-/sngags gsar ma/
_-qE-/sngar byung/
above-mentioned.
precedent, preceding, prior to.
_-`-/sngar rgol/
karmic actions done in the past,
unprecedented, unique.
antecedent, foregoing, former,
_-]n_-/sngar 'gyur/
than before.
_-qc-l-`c-/sngar byas kyi las/
_-c-R-_-/sngar smos pa ltar/
preceding; past, prior, anterior,
_-C-/sngar gi/ previous.

_-CUc-R-/sngar goms pa/
_-Tc-/sngar bas/ more than ever.

_-Tc-lE-/sngar bas kyang/ [better]
ba/ unprecedented, unheard of.
unprecedented.
_-/sngar/
[stronger] than
ever.
_-qE-U-rE-T-/sngar byung ma myong
now.
P-GN-UN-R-/sngan chad med pa/
former [karmic actions]
Cc-~E-^-@-X-K]-/sngags srung ye ka
Cc-CcU-/sngags gsum/
P-GN-/sngan chad/
previously.
previously committed karma.
previously, beforehand.
of Vajrayana.
Cc-`Cc-/sngags lugs/
Ec-R-/sngangs pa/ to be terrified.

Ec-U-c-/sngangs ma sngas/ to be
old friends.
_-R-/sngur pa/ snoring.

_-T-/sngur ba/ to snore.
-/sngo/ blue. 1. adj. comp. of P-R-. 2.
blue or green, plant, herb,
vegetable, greens. 3. dedicate,

dedication, blue/green.
--/sngo skya/ light blue.

-c-/sngo sngas/ sky blue.
-F-_-/sngo ce re/ innocent (?)
-P-/sngo rjen/ naked.
-P-P-E-R-/sngo rjen rjen rkang pa/
dirty bare feet.
-E-/sngo ljang/
verdant grass; blue-
green.
-ME-ME-/sngo thing thing/

green, all green.
completely
-UME-/sngo mthing/
P-CUc-TC-GCc-EP-R-/sngon goms bag
azure blue;
azure.
chags ngan pa/ [informal] negative
-Ec-/sngo dwangs/ pure blue.

-PC-/sngo nag/ dark blue.
--/sngo sne/ colored glass bead.
-R-/sngo po/ blue.
-T-/sngo ba/ syn. T-T- to become
green.
-T-dU-R-/sngo ba ham pa/
greenish,
green tinged.
-VU-/sngo tsam/ mere blue [logic]

-W`-/sngo tshal/ vegetables; green
vegetable; greens, vegetable.
-WN-/sngo tshod/
greens, vegetable;
grayish
[green]
shade derived from azurite.
light-blue, sky
blue, dark-skinned, dark color, dark

blue or green; clear blue.
multicolored.
-c_-NU_-N@_-/sngo ser dmar dkar/

blue, yellow, white and red;
P-n-`-T-/sngon gyi rgyal ba/
past
conquerors/buddhas.
past limit,
the past.
P-n-CPc-UEP-R_-ac-R-/sngon gyi
gnas mngon par shes pa/ super-
super-knowledge that recollects
-TcEc-/sngo bsangs/ /cEc--pale
rjes su dran pa/ the power of
blue/clear blue.
recollecting past abodes.

to
dig.
C-R-/sngog pa/ to vex, to annoy; CR-,TCc-R-,TC-R-,Cc- trans. v.

Cc-/sngogs/ imp. of C-R-.
P-/sngon/ bluish color.
P-/sngon/ 1. previous, prior to,
formerly, earlier, preceding, first,
P-U-,P-N-.
before, former, abbr. of
2. bluish milk color, blue [color] ,
/once upon a
time; previous, past, prior, anterior,

antecedent, foregoing, former,
precedent.
_C-R-CcU- three knowledge.

the
P-n-]{c-T-/sngon gyi 'bras bu/
resulting from the past; effect of past

actions.
P-n-P-Ù-/sngon gyi smon lam/

former aspirations.
P-n-P-Ù-n-NTE-Cc-/sngon gyi smon

of past aspirations.
P-n-_Tc-/sngon gyi rabs/ -_Tcformer generations.
P-n-`c-/sngon gyi las/
former
karma.
P-n-~N-R-/sngon gyi srid pa/ past life;

P-Nc-l-~N-R-.
see also
P-n-T-NRP-/sngon gyi slob dpon/
past teachers.
P-NC-T-U-TcCc-R-/sngon dge ba ma
bsags pa/ who hasn't created virtue

in the past.
P-NC-U-TcCc-/sngon dge ma bsags/

without former merit.
former lives.
P-n-CPc-c-R-/sngon gyi gnas rjes pa/

TKCc-NPrecollecting previous lives
P-n-CPc-c-c-xP-R-/sngon gyi gnas
variegated display.
knowing former lives.
P-n-CPc-ac-R-/sngon gyi gnas shes
lam gyi dbang gis/ through the force
former roots of virtue.
gnas rjes dran pa'i mngon shes/
blue, yellow, red and white;
P-l-UM]-/sngon kyi mtha'/
ba'i rtsa bas bskul ba/ urged by
P-n-CPc-c-xP-R]-UEP-ac-/sngon gyi
-c_-N@_-NU_-/sngo ser dkar dmar/
P-R-; once.
first; previous, former, preceding.
P-n-/sngon gyi/ of old, of the past.

P-n-/sngon gyi/ ancient.
P-n-/sngon gyi/ previously.
P-n-NC-T]--Tc-T`-T-/sngon gyi dge
existence]
shade of azurite blue.
abbr. of
previously, formerly,
P-n-UM]-/sngon gyi mtha'/
pa/ recollection of former lives.
P-n-CPc-_C-R-/sngon gyi gnas rig pa/

pa/ knowledge of past lives, one of
habits formed over so long.
P-n-/sngon gyi/
knowledge of former places [of
-c-/sngo si/ same as above.

-c-/sngo se/ light blue, the lightest
C-/sngog/ to dig.
C-]NP-qN-R-/sngog 'don byed pa/
bags chags ngan pa/ negative
five former kings.
-^`-^`-/sngo yal yul/ [color]

-cE-/sngo sang/ sky-blue, also the
-cEc-/sngo sangs/
P-CUc-TCc-GCc-EP-R-/sngon goms
P-n-`-R--/sngon gyi rgyal po lnga/
green vegetable.
-Z-`-T-/sngo zhu le ba/
tendencies; deeply ingrown.
P-n-CPc-xP-R-/sngon gyi gnas dran
P-n-CPc-c-c-xP-R-UmP-R]-Tc- /sngo
P-]CC-/sngon 'gog/
prevention,
forestalling.
P-]CC-qN-R-/sngon 'gog byed pa/
to
guard against, to prevent, keep

from.
P-]u-/sngon 'gro/
Ngndro;
preliminary (practice) ; preliminaries,
n gyi gnas rjes su dran pa mkhyen
preliminary practice, preparation,
pa'i stobs/ power knowing the
preliminary section; introduction,
recollection of previous lives.
prerequisite, prelude, primary, the
P-n-CPc-c-c-xP-R-UmP-R]-Tc- /sngo
foundations, forerunner, preparatory
n gyi gnas rjes su dran pa mkhyen
to, forerunner.
pa'i stobs/ the strength of knowing
P-]u-/sngon 'gro/
previous lives. One of the
N-TZP-
Preliminaries. The
general outer preliminaries are the
CaCc-R]-Tc-TF- the ten strengths
Four Mind Changings: reflections on
of the buddha; the power of
precious human body,
knowledge of the recollection of
impermanence and death, cause
previous lives.
and effect of karma, and the
P-n-CPc-c-c-xP-R-ac-R-/sngon gyi
shortcomings of samsaric existence.
gnas rjes su dran pa shes pa/
The special inner preliminaries are
Remembrance of past lives. One of
the Four Times Hundred Thousand
UEP-R_-ac-R-xC- 6 super-
gyi gnas rjes su dran pa'i mngon
Practices of refuge and bodhichitta,

Vajrasattva recitation, mandala
offering, and guru yoga. See Torch
of Certainty (Shambhala
P-C-G-C]-Nq-T-TF-/sngon gi cho ga'i
shes/ clairvoyance of memory of
Publications) , The Words of My
former lifetimes, super-knowledge of
Perfect Teacher; and The Great
P-CUc-/sngon goms/
recollecting previous lives; the
Gate (Rangjung Yeshe Publications)
super-knowledge of recollecting
past limit,
the past.
P-tN-/sngon khrid/
introduction to the
fundamentals.
dbye ba bcu/ [TRS 22: 5]
former
training/habit/practice.
the
knowledge.
P-n-CPc-c-c-xP-R]-UEP-ac-/sngon
former lives.
323
P-]u--]qN-T-/sngon 'gro sgo 'byed

ba/ to begin with the preliminary
practices.
P-]u--/sngon 'gro lnga/
five steps of
the preliminary practice.
P-]u-CKE-T-/sngon 'gro gtong ba/
to
P-]u-CK_-U-/sngon 'gro gtor ma/
the
practice the preliminaries.
P-N-]u-T-/sngon du 'gro ba/
preceded
by.
P-TN-`-R-/sngon bod rgyal po/

former Tibetan kings.
P-N-TP-R-/sngon du bsnyen pa/
P-qE-`c-]z-FP-/sngon byang las 'phro

can/ endowed with the good karma
preparatory recitation.
P-N-TP-R-qN-R-/sngon du bsnyen pa
byed pa/ to perform the preparatory

recitation [before an empowerment];
accrued through training in his

previous lives.
P-qc-/sngon byas/
done before,
committed in the past.
prior approximation.
P-N-TKE-T-/sngon du btang ba/
P-qE-/sngon byung/
P-N-E-T-/sngon du sbyang ba/
P-qE-C-`-c-/sngon byung gi lo rgyus/
P-]u]-EC-]NP-/sngon 'gro'i ngag 'don/
P-N-TZC-/sngon du bzhag/
P-qP-/sngon byon/
P-]u]-EC-]NP-/sngon 'gro'i ngag 'don/
P-N-cE-/sngon du song/
P-TUc-Rc-MT-R-/sngon bsgoms pas
P-N-cE-T-/sngon du song ba/
preliminary torma.
P-]u]-tN-^C-/sngon 'gro'i khrid yig/

the guidance text for/of the
introductory liturgical arrangement.
liturgy for the preliminary practices.
thob pa/ attained through having

formerly trained.
history of past events.
placed
before one.
the preliminary
P-qP-/sngon byon/
to go on
ahead.
appeared/occurred in the past,
prior,
bygone.
previous, past, anterior, antecedent,
main part. abbr. of
P-]u-NE-NEc-
and main practice, preparation and
in former times; in
the past; erstwhile,
former, once, ancient.
this lifetime before dying.
until now, up to this point, earlier,
P-NP-/sngon don/ the past.

P-NP-xP-R-/sngon don dran pa/
before now.
P-GN-UN-/sngon chad med/

P-GC-/sngon chog/
preparatory ritual
[in sadhana practice]
P-GC-TF-/sngon chog bcu/
ten steps
of preparatory ritual.
P-]HC-/sngon 'jug/
P-]Nc-R]-Nc-/sngon 'das pa'i dus/
the
past, bygone.
P-]Nc-R]-Nc-P-/sngon 'das pa'i dus
na/ in the past, once upon a time in

the past.
prefix; A term of
P-]HC--.
grammar. Prefix. See
P-]HC--/sngon 'jug lnga/ A term of
grammar. The five prefixes. Five
letters which can be joined before
the "Name-base". There are five
P-Pc-Tcc-/sngon nas bsus/ UuP-RP-Pc-Tcc--invite visitors in.

P-CPc-/sngon gnas/ previous/former
lives/states.
P-CPc-c-xP-/sngon gnas rjes dran/

recollection of former lives.
C-,N-,T-,U-,e]-.
P-CPc-c-xP-n-UEP-ac-/sngon gnas
foreword, introduction, prologue.
super-knowledge that recollects
prefixes
P-TN-/sngon brjod/
P-K-/sngon tu/
before. syn.
preface,
rjes dran gyi mngon shes/ the
previous to, prior to,
P-N-.
P-CK_-/sngon gtor/
preliminary torma
P-Cc-/sngon rtogs/
foreknowledge,
[offering] ritual.
former lives.
P-CPc-c-xP-n-ac-R-/sngon gnas rjes

dran gyi shes pa/ knowledge of
former places of rebirth.
foresight, providence.
P-CPc-c-c-xP-R-/sngon gnas rjes su

dran pa/ recollecting/remembering
P-UM]-/sngon mtha'/ the past.

P-NE-p-UM]-/sngon dang phyi mtha'/
P-R-/sngon pa/ 1. livid, bluish [corpse] .
P-N-/sngon du/
P-R-c-/sngon pa su/ in the past.

P-R-/sngon po/ 1. blue. 2. [with plants]
past and future.
previous to, earlier,
before, prior to.
P-N-]u-T-/sngon du 'gro ba/

]u-; introduction.
324
syn.
P-
of former lives.
2. before.
green.
P-N-/sngon spyad/
previously
former practice. The continuity of
Dharma practice from the previous

life.
recollection.
unprecedented.
former
training, previous practice; practice
las 'phro/ Karmic continuity of
c-Pc-]G-T-U-qE-C-T_-
former years; previously, hitherto,
P-Ec-/sngon sbyangs/
P-Ec-l-`c-]z-/sngon sbyangs kyi
the existence between birth and

death, def.
former and
from a previous life.
P-Nc-l-~N-R-/sngon dus kyi srid pa/
the past; past, formerly, before, in
P-]qE-/sngon 'byung/
future.
preceding.
P-Nc-/sngon dus/
great savants of
the past.
foregoing, former, precedent,
P-NEc-/sngon dngos/
occurred/existed
before or in the past.
formerly trained.
preliminaries.
CZ-.
P-GN-/sngon chad/
prepare.
P-P-R]-S-_`-K-pP-R-`-CUc-R]-TC-G
Cc-/sngon sbyin pa'i pha rol tu phyin
pa la goms pa'i bag chags/ the
habitual tendency of having formerly

trained in transcendent
generosity/the perfection of giving.
P-U-/sngon ma/
past, in the past,
formerly; former, previous, past, in

the past, formerly.
P-UN-/sngon med/
new;
never known before.
cUc-`- + -
P-UN-/sngon med/ matchless.

P-UN-/sngon med/ unprecedented.
P-P-R-/sngon smon pa/ past
wishes/aspirations.
P-W-/sngon tshe/ a past life; past life.

P-Ê-TcN-PUc-qc-R-/sngon yang bsod
nams byas pa/ building on merit
-NE-U-Uc-l-]B_-`-TZ- 4 factors of
from former lives. One of the
gods and men, 4 states of existence

of gods and men.
P-_Tc-/sngon rabs/
early
generations, fore fathers.
P-_`-/sngon rol/ the past.

P-_`-K-/sngon rol tu/ in bygone
times.
P-_`-N-/sngon rol du/

formerly.
experienced.
in the past,
P-`-/sngon la/
before, previously;
first.
TP-R-/brngon pa/ ^`--CZ-TNC-TP-R-pleasing the local guardians with
P-`-/sngon la/ ahead.

P-`-pP-/sngon la phyin/ went ahead.
P-`c-/sngon las/ former karma.
P-`c-lc-]SEc-R-/sngon las kyis
'phangs pa/ propelled by past
karma.
offerings.
TP-R-/brngon pa/ pf. of P-R-.

Tc-R-/brngos pa/ pf. of -T-; pf. of NR-.
TCc-/bsngags/ praise; consecrated,
praised, recommended, glorification,
P-`c-lc-]SEc-R]-U-P-n-SE-R-/sngo
recommend, hail, eulogize, glorify,
n las kyis 'phangs pa'i rnam smin gyi
praised, extolled, praiseworthy,
phung po/ the body of ripened
blessed.
[karma] which is created by past

actions.
former karma and temporary
dedicated, made dedication.
praise,
phreng ba/ Golden Garland of
P-ac-/sngon shes/
premonition,
P-cE-/sngon song/
already,
ba/ has been praised.
ba/ which has been praised.
foreboding, foreknowledge.
previously, former, previous.
P-cE-Pc-/sngon song nas/
Dedications, by Shabkar.
TCc-TN-UE]-T-/bsngags brjod mnga'

TCc-TN-UE]-T-/bsngags brjod mnga'
condition.
preceded,
went before.
TCc-TN-/bsngags bstod/ praise,

TCc-TN-.
syn.
TCc-N-NC-R-/bsngags de dag pa/
past/former tendencies,
former
praiseworthy ones, blessed [a skull
greeting.
byas pa/ who has formerly created
yield.
T-T-qN-R-/brnga bsdu byed pa/
to
reap, harvest.
T-R-/brnga pa/ fut. of -T-.

TP-/brngan/ reward, payment Gc-@cwith a meal.
TP-GC-/brngan chog/
food-giving-
ritual.
TP-R-/brngan pa/ pf. of P-R-; fut. of

P-R-; present, gift, reward,
to
praise.
TCc-R-NE-P-R-/bsngags pa dang ldan
payment.
TT-R-/brngab pa/ fut. of T-R-.

TTc-R-/brngabs pa/ pf. of T-R-.
TU-R-/brngam pa/ fut. of U-R-.
TUc-R-/brngams pa/ pf. of U-R-.
Tc-R-/brngas pa/ pf. of -T-.
TT-/brngub/ fut. of T-.
TT-R-/brngub pa/ fut. of T-R-.
TTc-/brngubs/ p. of T-; p. of T-.
TTc-R-/brngubs pa/ pf. of T-R-.
T-T-/brngo ba/ fut. of -T-.
TN-R-/brngod pa/ alt. pf. of N-R-; alt.
N-R-; fut. of N-R-.
fut. of
TCc-R-N-NC-/bsngags pa de dag/
praiseworthy ones.
TCc-R_-UXN-R-/bsngags par mdzad

pa/ to praise.
TCc-R_-]c-R-/bsngags par 'os pa/

praiseworthy.
TCc-T-/bsngags ba/ praise.

TCc-]c-/bsngags 'os/ praiseworthy,
worthy, admirable, commendable,
meritorious, estimable, laudable.
TCc-^`-/bsngags yul/
dedication prayer,
dedication and aspiration,

[dedication prayer] ; dedication and
dedication of
merit and prayers of aspiration.
pa/ praised, eulogized.
merit.
c-/sngos/ imp. of -T-; imp. of -T-.

T-T-/brnga bsdu/ crop, produce,
T-P-/bsngo smon/
aspirations.
proclaim the praises of.
TCc-R-TN-R-/bsngags pa brjod pa/
T-P-/bsngo smon/ T-T-P-Ù--
T-P-/bsngo smon/
TCc-R-TN-/bsngags pa brjod/
P-Tc-T-/sngon bsu ba/ to welcome.

P-TcN-PUc-qc-R-/sngon bsod nams
on behalf of
Dedication prayer.
TCc-R-/bsngags pa/ TCc-R-,TCc-R-,TCc-R-,TCc- trans. v. 1.

recommended, praiseworthy.
welcoming,
seal with dedication.
T-Tc-c-]NTc-R-/bsngo bas rgyas
people who had asked for prayers.
hail, eulogize, glorify, extolled,
accumulation [of merit]
rgyas yongs su thebs pa/ to fully
'debs pa/ sealed by dedication.
glorification, praised. 2. blessed. 3.
tendencies.
P-TcCc-/sngon bsags/
T-T]-c-Êc-c-MTc-R-/bsngo ba'i
T-]{`-N-/bsngo 'brel du/
cup blessed with Hum]
P-cE-TC-GCc-/sngon song bag chags/
consecration. 4. moldy, rotten.
T-T-NU-R-/bsngo ba dam pa/ def. by

-P-UN-R]-qE-GTJamgn Kongtrl:
K-NC-UN-R]-T-Tc-c-]NTc-R-.
T-T-R-/bsngo ba po/ the dedicator.
T-T-P-Ù-/bsngo ba smon lam/ TP--Dedication prayer.
T-T-UXN-R-/bsngo ba mdzad pa/
T-T-Cc_-n-zE-T-/bsngo ba gser gyi
compliment, exaltation.
P-`c-]z`-P-/sngon las 'phral rgyen/
P-Tc-/sngon bsu/
TCc-TN-/bsngags brjod/
dedication of merit, blessing,
the object of
praise.
T`-T-/bsngal ba/ to be faint.

T-/bsngo/ fut. of - to dedicate,
transfer, distribute, share, turn over

to.
T-P-TnN-/bsngo smon bgyid/ desire

-NC-Tto dedicate [the merit] , def.
P-N-cE-Pc-WC-NE-P-R-TUc-R- .
T-P-TnN-T-/bsngo smon bgyid ba/ to
dedicate [the merit] and make
-NC-T-P-N-cEPc-WC-NE-P-R-TUc-R-.
T-Tc-c-NoN-l-U-C-/bsngo bsu rjes
aspirations, def.:
dpyod kyi rnam rtog/ thought that
anticipates [future] or pursues [past

events]
TC-R-/bsngog pa/ fut. of C-R-.

TCc-R-/bsngogs pa/ pf. of C-R-.
Tc-/bsngos/ p. of -; dedicate.
Tc-R-/bsngos pa/ alt. pf. of -T-;
-T-.
dedicator; pf. of
Tc-a-/bsngos sha/ meat butchered
on the same day.
Tc-a]-TaCc-R-/bsngos sha'i bshags

pa/ formula of confession and
atonement to be recited when one is
T-P-/bsngo rten/
offering to act as
support for a dedication of merit
obliged to take meat butchered on

the same day.
[usually on someone's behalf]
T-T-/bsngo ba/ 1. dedication, turning
over [of one's merit to all beings] . 2.

alt. fut. of
-T-; to dedicate, transfer
[merit] , distribute, share, turn over

to, hand out. 3. dedication,
325
F
F-/ca/
FC-N@_-/cag dkar/ quartz.

FC-C-/cag ga/ to take care of.
FC-C-qN-R-/cag ga byed pa/ to take
care of.
FC-C-/cag ge/ a little, small portion.

FC-FC-/cag cag/ smacking; smacking,
excrement;
crunching.
F-]N_-T- to
discharge excrement.
F-C-/ca ga/
caution, care. comp.
FC-C-
F-C-/ca ge/ a little, small part.

F-Fc-/ca cus/ warped, distorted, awry.
F-F-/ca co/ restless chatter.
F-F-/ca co/ 1. chatter, clamor, chirping,
inconsequential talk, twittering,
noise, noise like the turbulent ocean,

exclamation, noisy chatter, yelling.
2. gossiping, babbling. 3. laughter;
chirping, blab, tattle, cry, shouting,
bawling.
F-F-Cc-R-/ca co sgrags pa/
loud
chatter; to make loud noise, chatter

loudly.
F-F-FP-/ca co can/
talkative,
loquacious, chatty, garrulous, talky,

gabby.
F-F-GE-T-/ca co chung ba/
noiseless,
quiet.
F-F-U-UE]-T-/ca co mi mnga' ba/
trustworthiness of speech. One of
U-]xc-R-TF-TN-; not talkative, noisy
of speech.
F-F-UN-R-/ca co med pa/
noiseless,
silent, to make no exclamation or

noise.
F-N_-/ca dar/
sheet, blanket, toga,
shawl, plaid; a sheet, blanket, toga.
F-T-/ca bo/ thing.

F-UN-R-/ca med pa/
makes no
exclamation or noise.
F-\E-R-/ca zing po/
troublesome,
bothersome.
F-_-U-_-/ca ra ma ra/
raving,
unconnected talk.
F-_-_-/ca ra ra/
sound of falling rain in
high wind.
F-_-/ca ri/ bug.

F-_-/ca re/ continually, always.
F-`C-/ca lag/ things, object,
belongings, stuff, articles, furniture;

things, object, belongings, property,
stuff, articles, furniture; furniture,
thing, article.
F-`-F-`-/ca le co le/ irregular.

FC-/cag/ plural particle; plural particle.
_E-FC- we, us; plural
fut. ex.
particle.
FC-sU-/cag krum/
FC-FC-R-/cag cag po/ exact, definite.

FC-R-/cag po/ miserly.
FE-/cang/ 1. adj. comp. of FE-R-. 2.
F-Ê- anything, everything,
abbr. of
whatever. 3. thick sauce made from

beans, flour, etc. 4. sound of drum,
to say
nothing, remain silent.
FE-E-FE-E-/cang nge cong nge/
delicate
health, weak health.
FE-FE-/cang cang/
tasteless, dull;
tasteless, dull.
FE-K]-/cang te'u/
hand drum, damaru,
[usually made of wood] , small

drum.
FE-K]-/cang te'u/ Damaru.
Tantric
drum.
CFE-R- smart,
CFE-R- smart,
clever, intelligent; syn.
syn.
clever, intelligent, skillful.
FE-U--T_-]NC-R-/cang mi smra bar
'dug pa/ to remain utterly silent.
FE-UN-/cang med/
nothing whatsoever,
having, gaining nothing, not much.
F-Ê-UN-R-; nothing
abbr. of
whatsoever, having, gaining nothing,
nihilistic denial.
FE-UN-R-/cang med pa/ nothingness.

FE-UN-pE-GN-/cang med phyang chad/
totally blank nothingness.
FE-_C-/cang rig/
wise, knowing
[everything] , prudent.
FE-ac-/cang shes/
precious; well
informed, knowledgeable, intelligent,

wise.
FE-ac-l--/cang shes kyi rta/
horse
that has knowledge; horse that has

knowledge, of good breed. [the
manner of the all-knowing horse
who knows everything and swiftly
encircles everything in a moment.
nonsense.
FU-/cam/ 1. slow. 2. quiet. 1. slow. 2.

quiet. 3. careful, gentle.
FU-nc-/cam gyis/
carefully, slowly,
quietly.
FU-nc-TZC-R-/cam gyis bzhag pa/
completely discarded, letting go.
FU-]HC-qN-/cam 'jog byed/ syn. FU-TZC-qN- to give up completely.

FU-R-K-`-/cam pa ta lo/ mallow.
FU-RN-/cam pod/ a bunch.
FU-U-/cam me/ 1. quiet; silence,
stillness, still, quietness, quietude,

soundlessness. 2. utter, complete,
full.
FU-U-T-/cam me ba/
tranquillity, calm,
serenity.
FU-U-ZC-/cam me zhog/
let go
completely!.
FU-U-TZC-Pc-FC-C_-T_-/cam me
completely and it is fully revealed.
FU-U-TZC-R-/cam me bzhag pa/
to
completely let go.
FU-TZC-/cam bzhag/ total letting go.

FU-TZC-qN-R-/cam bzhag byed pa/ to
FU-]HC-qN-R-.
let go. syn.
F_-/car/ 1. sm. F_-U_-. 2. all together.
3. always, continually.
F_-TEc-/car brdungs/ to flatten out.

F_-SC-/car phog/ affect suddenly,
strike, immediately, strike suddenly.

2. directness, immediacy,
instantaneousness.
F_-SC-K-/car phog tu/
sudden,
immediately, direct.
F_-U_-/car mar/ 1. permanently, all the

time, always. 2. continuously,
FE-ac-l--/cang shes kyi rta/
all-
knowing horse.
FE-ac-R-/cang shes pa/ all-knowing.

FP-/can/ 1. endowed, imbued with; to
have, be provided with, possess, be
School? )
FP-c-/can sa/ kitchen, fireplace.

FT-FT-/cab cab/ clapping, applaud.
FT-FT-/cab cob/ nonsense. 2. sound of
bzhag nas cog ger bsgur/ let go
not much.
FE-UN-l-T@C-R-/cang med kyi bkag pa/
cartilage, gristle.
FP-F`-/can cil/ green shell of walnut.

FP-F-/can ce/ teacup.
FP-F_-/can cer/ uninterrupted.
FP-FP-N-/can con du/ all.
FP-E-/can dwang/ green, unripe.
FP-x`-/can dril/ hand-bell.
FP-UP-/can min/ nothing. 2. (Hashang
tasting, smacking the lips;
music.
FE-C--T-/cang gi smra ba/
FE-R-/cang po/
possessed of, be present. 2.

possessor. 3. involving...
repeatedly, one after another.
F_-_c-/car ras/ small apron.

F_-_-/car re/ syn. F_-U_-.
F_-`-MTc-R-/car la thebs pa/ to
distribute, divide.
F_-`T-/car leb/
joined, put together.
F`-/cal/ noise.
F`-C-/cal sgrog/ idle hearsay.
F`-Cc-/cal sgrogs/ nonsense.
F`-c-/cal sgros/ nonsense.
F`-F`-/cal col/ noise, idle talk.
F`-F`-N-/cal col du/ impulsively
babbling, blathering.
F`-F`-UE-R--]NN-/cal col mang po
smra 'dod/ compulsive babbling.
F`-CKU-/cal gtam/
idle talk,
nonsense.
F`-`-F`-`-/cal le col le/ syn. F`-F`-.

Fc-Fc-/cas cus/ distorted, twisted.
F-/ci/ as best I could, trying their best.
F-/ci/ 1. what, which. 2. how, why. 3. as
much as, as good as, as many as,
whatever the adj. 4. whatever. 5. no.

35 in numbering.
F-C-/ci ga/ what?.

F-C_-/ci gar/ how? in what manner?.
F-NC]-/ci dga'/ whatever one likes.
F-NC_-/ci dgar/ freely, as you please,
feel like, at pleasure, whatever one
may wish; as you please, feel like, at

pleasure, whatever one may wish;
freely.
F-NC-/ci dgu/
all, however many, much
there may be.
F-NCc-/ci dgos/
verb + : what is the
use (of doing verb)
suitable, suits best.
F-UEP-/ci mngon/ from where.

F-Cc-/ci lcogs/ whatever possible.
F-G-UN-R-/ci cha med pa/ 1. helpless,
not knowing what to do. 2. indefinite,

incomprehensible; helpless, not
knowing what to do. 1. helpless, not
knowing what to do. 2. indefinite;
incomprehensible.
definite;
comprehensible; definite,
comprehensible.
F-GN-/ci ched/ for what purpose?.

F-UGc-/ci mchis/ whatever there is.
F-NC-; whatever there is.
syn.
F-Ic-/ci nyes/ What has befallen?.
F--/ci lta/ how, in what way.
F--T-TZP-/ci lta ba bzhin/ just, exactly,
H--T-TZP-.
as it is. syn.
F--T-/ci lta bu/ of what kind, manner,
nature. how.
F--T-IN-/ci lta bu nyid/ just as it is.

F-_-/ci ltar/ syn. CE-]x-; how, in what
CE-]x- how, in what
way; syn.
manner?.
F-p_-/ci phyir/
so, so that. though,
although.
why, for what; why, for
what; why, for what. how? for what
F-MN-MN-/ci thod thod/
in spite of
reason? ; why?.
everything.
F-NE-F-/ci dang ci/ no matter what.

F-xC-/ci drag/ whatever is best. 2. what
to do? what can be done? ; what is
best (to do) ? ; whatever is best.
F-xC-]N-xC-/ci drag 'di drag/
"what
F-Tc-lE-TN-/ci bas kyang bde/
to feel
much better.
F-q-/ci bya/
What's the use? /what to
do.
F-q-CK`-UN-/ci bya gtol med/
not
knowing what to do.
F-TN_-/ci bder/ as you like. syn. FNC_-.

F-TN_-TZCc-/ci bder bzhugs/ Stay
F-q_-/ci byar/ what about?.

F-q_-^N-/ci byar yod/ What to do?.
F-qc-/ci byas/ as to what to do.
F-qN-/ci byed/ why? ; what's the use? ;
F-]NN-/ci 'dod/
F-]NN-/ci 'dod/
F-]q_-R-/ci 'byor pa/
should I do? What is best? ".
well!.
whatever one wishes.

as much rain as
whatever you
F-]q_-T]-UGN-R-/ci 'byor ba'i mchod
desired.
F-]NN-R-/ci 'dod pa/
"What is the use of. ! ".
have, possess.
as you like,
pa/ offering of whatever one has,
whatever you please.
can get.
F-]NN-R-MT-R-/ci 'dod pa thob pa/
to
achieve whatever is one's desire.
F-U-_E-/ci ma rung/
how good, nice it
would be if, if but. How I wish, how
F-]x-/ci 'dra/ syn. CE-]x-.

F-]x-T-/ci 'dra ba/ of what kind? like
F-U-_E-/ci ma rung/
F-]x-T-IN-/ci 'dra ba nyid/ just as it is.

F-]x-ZC-NCc-/ci 'dra zhig dgos/ what
F-U-U-/ci mi snyam/
what? ; what kind?.
should it be like.
F-Pc-/ci nas/ from what.

F-Pc-lE-/ci nas kyang/ by all means/in
any case; at the very least;
F-Tn-T-/ci bgyi ba/ servant, attendant.

F-]u-/ci 'gro/ whatever is better,
F-G-^N-R-/ci cha yod pa/
F--/ci ste/
unquestionably.
F-Pc-lE-/ci nas kyang/
any case; by all means, certainly,

extremely, exceedingly; by all
giving it no
thought, carefree.
F-c-/ci smos/ what is there to say?.

F-VU-/ci tsam/ how much, how
many/no matter how much; how
much, how many, no matter how
F-VU-N-/ci tsam du/ how far.

F-W-/ci tshe/ millet.
F-UXN-/ci mdzad/ what to do?.
F-UXN-mN-UmP-/ci mdzad khyed
mkhyen/ "Whatever you do, you
means.
F-Pc-lE-NCc-/ci nas kyang dgos/
know best".
extremely necessary.
F-Pc-lE-qN-NCc-/ci nas kyang byed
dgos/ must by all means be done.
F-Pc-lE-]TN-NCc-/ci nas kyang 'bad
dgos/ by all means exert yourself.

white sugar; sugar, white
sugar.
F-Pc-/ci nus/
wouldn't it be
something if...!.
much.
by all means,
certainly, extremely, exceedingly. in
F-P-/ci ni/
good it would be if.
F-UXN-mN-_E-C-ac-c-/ci mdzad khyed

rang gi shes so/ total surrender.
F-UXN-mN-ac-/ci mdzad khyed shes/

that it is up to [him] whatever
happens.
F-UXN-`Cc-UME-/ci mdzad legs
mthong/ to perceive whatever he
as much/many times as
you can.
F-Pc-Tc-R-/ci nus bzlas pa/
recite as
many times as you can.
F-Pc-c-/ci nus su/
try your best; as
much as possible/you can.
F-CPc-/ci gnas/
at some point; what,
whatever.
F-ZC-q-/ci zhig bya/ what to do?.

F-ZC-qN-/ci zhig byed/ what is the
use?.
F-Z-P-/ci zhe na/
as long as it
lasts/remains.
what? To the question
of what this is...
F-CPc-c-TZC-/ci gnas su bzhag/
keep
as long as it remains, resting in
F-\_-/ci zer/ what does he say?.

F-]E-UN-R]--UGN-/ci 'ang med pa'i
skye mched/ the sense-sphere of
that.
F-N-lE-/ci spyad kyang/
does as good, pure perception.
F-ZC-/ci zhig/
whatever you
experience? whatever you "do".
nothing whatsoever.
F-Ê-/ci yang/
anything what (so)
ever; anything; any, anything,
327
whatever, all sorts of. 2. somewhat;

any, anything, whatever, all sorts of;
+ neg. nothing.
F-Ê-UN-R]-E-R-IN-/ci yang med pa'i

stong pa nyid/ emptiness that is a
nihilistic void.
F-Ê-UmP-R-/ci yang mkhyen pa/
F-Ê-UN-R]-E-R-pE-GN-/ci yang med
omniscient.
pa'i stong pa phyang chad/ nihilistic
F-Ê-xP-UN-MU-MU-WU-]HC-R-/ci yang
dran med tham thom tshom 'jog pa/

to just remain without awareness in
a vague, oblivious state.
F-Ê-q_-UN-/ci yang byar med/
nihilistic state of void.
F-Ê-UN-R]-]N-ac-/ci yang med pa'i 'du

shes/ conception of nothing
total
non-action.
F-Ê-q_-UN-R-/ci yang byar med pa/

nothing whatsoever to be
done/carried out/enacted.
whatsoever.
F-Ê-UN-R]-cc-Tc-R]-]N-ac-/ci yang
med pa'i sas bsdus pa'i 'du shes/
the notions comprised of the state of

Nothing Whatsoever.
F-Ê-U-uT-R-/ci yang ma grub pa/
cannot be established as anything

whatsoever.
F-Ê-U-^P-/ci yang ma yin/
and void of nothingness, utterly
nothing
whatsoever.
F-Ê-UN-UP-/ci yang med min/
Neither
Presence nor Absence.
F-Ê-_C-/ci yang rig/
FE-_C-,
syn.
learned, experienced, knowing

everything.
F-Ê-U-^P-R-/ci yang ma yin pa/
to be
nothing in and of itself.
F-Ê-_E-/ci yang rung/
whatsoever it
may be.
F-Ê-U-xP-R_-/ci yang mi dran par/
F-Ê-_E-T-/ci yang rung ba/
F-Ê-U-NUCc-R-/ci yang mi dmigs pa/
F-^-/ci yi/ What is that. ?.

F-^-NP-N-/ci yi don du/ why? for what
totally thoughtless/thought-free.
seeing no thing whatsoever.
F-Ê-UN-/ci yang med/
nothingness,
none whatsoever; nothing

Nothing
Whatsoever. The third of the four

formless realms in which one dwells
F-^-p_-/ci yi phyir/
why? for what
whatsoever! ".
nothing
whatsoever. 2. one who has got

nothing; nothing whatsoever.
F-Ê-UN-R]--UGN-/ci yang med pa'i
skye mched/ perception-sphere of

Nothing Whatsoever, the activity
lung ma bstan/ amorphous state of,
field of nothing at all, one of the
C\Cc-UN-R]classes of gods of the

BUc- formless realm; realm of
nothingness.
F-Ê-UN-R]--UGN-l-Uc-]HC-/ci yang
med pa'i skye mched kyi snyoms
'jug/ the serenity of the perceptionsphere of Nothing Whatsoever.
F-Ê-UN-R]--UGN-l-U-M_-/ci yang
F-^P-]N-^P-UN-R-/ci yin 'di yin med pa/
that cannot be said to be this or that,
F-^P-PU-/ci yin nam/ I wonder why.

F-^P-\_-T-^P-/ci yin zer ba yin/ What is
the use?.
why? , because of
what?.
F-^N-/ci yod/
whatever, anything.
for whatever; whatever, anything.
F-`-^N-/ci la yod/ whence?.

F-`Cc-/ci lags/ why is that? ; What is
that?.
F-`c-/ci las/ from what?.

F-Ù-/ci lim/ bowl.
F-`-CE-IP-/ci lo gang nyan/
whatever
one has is adequate.
F-a_-Ê-/ci shar yang/
whatever you
experience.
F-aC-/ci shig/ what.

F-ac-/ci shes/ who knows!.
F-N-/ci slad/ for what purpose.
F-CcE-T@]-T-/ci gsung bka' sgrub/
to
obey his every command.
F-CcE-T@]-T-/ci gsung bka' sgrub/

fulfill his smallest command.
F-CcEc-U-TTc-R-/ci gsungs ma
bsgrubs pa/ failing to carry out your

words.
F-TcU-]uT-/ci bsam 'grub/
all your
wishes will be fulfilled;
whatever there is, as
much as there is. 2. what's the

matter? ; whatever there is.
F-^N-U-P-/ci yod snyam na/
FC-/cig/ n_-FC--Let!. 1. one, a, an. 2.
imperative particle. 3. something.
FC-FE-T-/cig cang ba/ simultaneous.

FC-F_-/cig car/ instantaneous,
immediate.
FC-F_-/cig car/
at once, simultaneous,
instantly, one instant, at the same
nothing in particular.
F-^c-`P-/ci yis lan/
appear, happen?.
F-`-Ê-/ci la yang/
...spontaneously appearing.
F-^P-/ci yin/ what? ; What! ; Why?.

F-^P-]N-UP-È-U-TP-/ci yin 'di min
devoid of qualities.
on the thought, "Nothing
F-Ê-UN-R-/ci yang med pa/
reason?.
reason?.
whatsoever/none.
F-Ê-UN-R-/ci yang med pa/
whatever
is permissible, suitable.
F-_-/ci ru/ whither?.

F-`-/ci la/ why, wherefore?.
F-`-E-/ci la snang/ Why does that
If you
wonder what is/exists.
F-_Cc-/ci rigs/ 1. whatever is suitable,

appropriate, as suitable, in a due
order, as is fit, according to the
CFC-F_-.
time. syn.
FC-F_-n--U-R_-qN-R-/cig car gyi sgo
sgom par byed pa/ to train in the
instantaneous gateway.
FC-F_--UE-R-Pc-Êc-c-P-R_-UXN-R]Tc-/cig car sgo mang po nas
yongs su smin par mdzad pa'i stobs/

the power of simultaneously ripening
through many different avenues.
FC-F_-]HC-R-/cig car 'jug pa/
entering
instantaneously.
FC-F_-]HC-R-U-R_-U-C-R]-TU-NP- /ci
g car 'jug pa rnam par mi rtog pa'i
med pa'i skye mched kyi rnam thar/
circumstances. 2. all kinds, sorts. 3.
bsgom don/ the object of thought-
the emancipation of the perception-
a suitable number.
free training in instantaneous
sphere of Nothing Whatsoever.
F-Ê-UN-R]-Uc-]HC-/ci yang med pa'i
snyoms 'jug/ the serenity of Nothing

Whatsoever.
F-Ê-UN-R]-KE-E-]XP-/ci yang med pa'i

ting nge 'dzin/ contemplation of
Nothing Whatsoever.
328
F-_Cc-R-/ci rigs pa/ appropriate.

F-_Cc-R-/ci rigs pa/ appropriate.
F-_Cc-R_-/ci rigs par/ all kinds of.
F-_Cc-_Cc-N-GC-/ci rigs rigs du chug/
whatever there is, that is sufficient.
F-_Cc-c-/ci rigs su/
appropriately,
involvement.
FC-F_-C-K-]HC-R-/cig car rtag tu 'jug

pa/ to enter instantaneously and
constantly.
FC-F_-NE-C-K-/cig car dang rtag tu/
instantaneously and constantly.
suitably.
FC-F_-T-/cig car ba/
instantaneous
type, simultaneitist; non-gradualist;
F]-GN-/ci'i ched/
for what reason, for
the purpose of what.
F]-GN-N-/ci'i ched du/
immediately attained.
FC-F_-T-^-CE-\C-/cig car ba yi gang
for what
purpose?.
zag/ those who are receptive to the

sudden path, a person of the
F]-NP-/ci'i don/ syn. F]-GN-.

F]-NP-N-/ci'i don du/ for what purpose,
reason?.
sudden approach.
FC-F_-T]-_Cc-/cig car ba'i rigs/
F]-p_-/ci'i phyir/
instantaneous type.
why? ; syn.
F]-GN-;
how/why;for what reason; why?
FC-F_-T]-_Cc-/cig car ba'i rigs/
how? what?.
F]-p_-Z-P-/ci'i phyir zhe na/
Instantaneous type. The type of
if you ask
why.
person who does not need to go
F]-N-N-/ci'i slad du/
through progressive stages on the
mi rung ba/ cannot be apprehended

as anything whatsoever.
F_-Ê-Cc`-/cir yang gsal/
manifest in
any possible way.
Fc-/cis/ by what.
Fc-lE-/cis kyang/ anything, by all
means, definitely, must! , on any

event; by all means; by all means;
why? , what is the
reason?.
path.
R- to rest evenly in the state of not

TcU-CKP-m-Sfixating on anything
_]-K-pP-R-.
F_-Ê-C\E-N-U-_E-T-/cir yang gzung du
by all means/at any rate/at least/no

matter what.
FC-F_-T_-/cig car bar/
F]-N-N-Z-P-/ci'i slad du zhe na/
FC-F_-]qE-T-/cig car 'byung ba/
F_-/cir/ to what, to which, where.

F_-F-_-/cir ci ru/ whereto, everywhere.
F_-F_-qN-R-/cir cir byed pa/ making a
Fc-lE-xP-P-/cis kyang dran na/
F_-E-/cir snang/ whatever appears.

F_-E-MUc-FN-/cir snang thams cad/
Fc-lE-U-`P-/cis kyang ma lan/
instantaneously.
ask what for.
simultaneous arising.
FC-G_-/cig char/
syn.
FC-G_-/cig char/
FC-F_-
FC-F_-also spelled
instantaneous, immediate.
FC-G_-]HC-R]-U-NP-/cig char 'jug pa'i

sgom don/ the object of training in
simultaneously,
suddenly, all at once, altogether; in

one fell swoop; at one and the same
F_-E-^-ac-l-]B_-`-/cir snang ye
FC-G_-N-]tEc-R-/cig char du 'khrungs
whatever is perceived is one's own
FC-G_-N-Cc-R-/cig char du rtogs pa/
to
realize instantaneously,
person who
assimilates everything all at

the other, ; contrary,
the other of a pair, match, couple.

to
refute the other.
FC-ac-T-R-/cig shos sgrub pa/
to
prove the other.
progressive tense.
F]-/ci'ang/ whatever there is.

F]-E-T-Ê-U-uT-/ci'i ngo bo yang ma
grub/ does not possess any nature

whatever.
as any identity
whatsoever.
F]-E-T_-Ê-U-uT-R-/ci'i ngo bor yang
ma grub pa/ does not possess any

nature whatever.
F_-Ê-/cir yang/
everywhere, whatever, anything;

a neg. particle nowhere.
F_-Ê-T_-T-/cir yang bsgyur ba/
to
transform into all kinds of things.
F_-Ê-T_-N-_E-T-/cir yang bsgyur du
should by all means be done.
not
natural (?)
Fc-P-/cis na/ if you ask why.

Fc-Pc-/cis nus/ as many times as you
Fc-a-P-/cis she na/ if you ask why.
F-/cu/ ten. syn. TF- [in number
manifests
everything.
FE-ZC-/cung zhig/ a little; a little.

FE-ZC-Pc-/cung zhig nas/ after a short
while.
FE-\N-/cung zad/
+ neg.- not quite
FE-\N-/cung zad/
a tiny bit. 1. brief, a
[logic]
brief; a little; some small measure

of.
F_-Ê-P-R-/cir yang ston pa/
to
teach/demonstrate any possible

thing.
F_-Ê-E-/cir yang snang/
FC-qN-/cug byed/ what should I do?.

FE-/cung/ gourd, pumpkin. syn. FE-\N--
slightly, trifle. 2. rather, somewhat;
exchanged.
F_-Ê-]G_-/cir yang 'char/
F-CE-/cu gang/ bamboo manna.

F-K-/cu ti/ pigtail, cue.
F-`-/cu li/ a fresh apricot. dried
bit, a small amount, a little, a few,
anything. 2. can also be
whatever
arises.
F_-Ê-U-c-R-/cir yang ma smras pa/

utterly silent.
F_-Ê-U-C\Cc-R-/cir yang ma gzigs pa/

seeing no "thing"whatsoever.
F_-Ê-U-]XP-R-/cir yang mi 'dzin pa/
not holding anything whatsoever.
F_-Ê-U-]XP-R]-EE-`-UIU-R_-]HC-
Fc-lE-q-NCc-/cis kyang bya dgos/
apricots.
everything various,
rung ba/ 1. can be transformed into
FE-/cing/ when, after, as, and, bound.

ZE- [used after final C-,N-,T-]
syn.
FE-]NC-/cing 'dug/ verb + FE-]NC--ing
F]-E-T_-/ci'i ngo bor/
paying no heed,
not giving it a thought.
since; by all means/everywhere/with
once/proceeds in quantum leaps.
FC-ac-T@C-R-/cig shos bkag pa/
F_-U-C-/cir mi rtog/
varieties as anything, variously,
instantaneous realization.
FC-G_-T-/cig char ba/
Appearances
are deities.
once.
if you
do think of something.
combinations]
F_-E--/cir snang lha/
pa/ occur instantaneously, all at
anything.
can.
whatever is experienced.
F_-E-_E-^P-/cir snang rang yin/

state.
time.
FC-ac-/cig shos/
all that appears.
shes kyi 'khor lo/ wisdom wheel of
instantaneous involvement.
Fc-lE-NCc-R-UN-/cis kyang dgos pa
med/ totally useless; not needing
sizzling sound.
Chikchar, at Labchi.
FC-G_-N-/cig char du/
if you
FE-\N-lE-/cung zad kyang/
even
slightly.
FE-\N-lE-UN-/cung zad kyang med/
not
even the slightest.
FE-\N-lE-UN-R-/cung zad kyang med

pa/ without even a hint of...
FE-\N-C-n_-/cung zad lkog gyur/
slightly hidden phenomenon; slightly

hidden, slightly hidden
phenomena.
FE-\N-FC-/cung zad cig/
a little bit.
329
FE-\N-GC-]XP-/cung zad chog 'dzin/

FE-\N-VU-nc-GC-R_-]XP-R-.
FE-\N-U-R]-E-`-/cung zad snyam
instantaneous liberation, sm.
pa'i nga rgyal/ inverted pride; selfabasement; one of the
E-`-xC- six
types of pride; def. by Jamgn
Gc-mN-R_-N-]SCc-R-`c-TNC-FE-\N-NUP-P-U-R-.
FE-\N-NoN-E_-/cung zad dpyad ngor/
Kongtrl:
when put under the slightest
even
the slightest inspection.
FE-\N-NoN-R-_Cc-ac-l-E_-/cung zad
dpyad pa rigs shes kyi ngor/ when

put under the slightest scrutiny of
direct seeing,
vision.
F_-CZC-/cer gzhag/
there is
not the slightest bit of.
FE-\N-VU-/cung zad tsam/
direct placement.
slightly.
to place
directly.
F_-TZC-/cer bzhag/ F_-nc-TZC-R-.

F_-Ê-]G_-/cer yang 'char/ perceiving
tsam gyis chog par 'dzin pa/
contentment with bare necessity.
FE-\N-VU-Ê-/cung zad tsam yang/
the
slightest.
FE-\N-_-/cung zad re/
the
least/slightest.
F_-/cur/ to devour, entire.

F_-P-/cur ni/ meal, flour.
F-/ce/ syn. Z-,a-; which.
F-FE-/ce cang/ jackal.
F-P-/ce na/ if one says so, asks so.
\_-P-.
syn.
F-E-/ce spyang/ jackal. syn. F-FE- A
kind of wolf, fox, jackal.
staring; blank; envious,
jealous, wide-eyed, with bulging

eyes, stare fixedly.
F-_-T-/ce re ba/ [very] straight, direct.

P-P-F-_-T- pure and naked.
F-_-T-CFC-K--T-/ce re ba gcig tu lta ba/
staring fixed, fixed stare.
FU-U-T-/cem me ba/ bright, shining.

FU-V-/cem tse/ scissors.
F]-/ce'u/ sucking-pipe.
F]-/ce'o/ so-called.
F_-/cer/ direct. See F_-nc-,F_-_-.
F_-nc-/cer gyis/ directly, nakedly,
piercingly.
F_-nc-c-/cer gyis ltos/
F_-_-/cer re/ direct.

F_-_-T-/cer re blta/ to stare.
Fc-/ces/ so, thus, [end of quotation
Zc- [occurs after final
marks] . syn.
C-,N-,T-] ; signals the beginning of a
looking
to
place directly.
directly freed, direct
liberation, naked liberation,
so one should
Fc-TN-R-/ces brjod pa/
by uttering
Fc-CcEc-R]-p_-_-/ces gsungs pa'i

taught.
Fc-CcEc-Rc-c-/ces gsungs pas so/

since this is how it was taught.
Fc-CcEc-aE-/ces gsungs shing/
taught it to be such-and-such,
and...
Fc-CcEc-c-/ces gsungs so/
so it is
said.
F-/co/
to blame, reproach, slight, to vie
with.
F-C_-/co ger/ motionless.

F-K-/co to/ a tuft of hair.
F-N_-/co dir/ roaring.
F-P-/co ne/ Choneh, in Domey.
Fc-NE-/ces dang/ this and.

Fc-R-/ces pa/ called; syn. Zc-R-.
Fc-R-_-/ces pa ltar/ like that.
Fc-R-_-_-/ces pa ltar ro/ like that.
Fc-R--/ces pa ste/ this and...
Fc-R-NE-/ces pa dang/ this and...
Fc-R-Pc-/ces pa nas/ from this and...,
F-P-NCP-GP-/co ne dgon chen/
Fc-R-P-/ces pa ni/ this, the so-called.

Fc-R]-T_-/ces pa'i bar/ up to such-and-
FC-/cog/
from such-and-such.
such.
Fc-Rc-/ces pas/ this means that...

Fc-q-/ces bya/ so-called.
Fc-q--/ces bya ste/ the so-called.
Fc-q-T-/ces bya ba/ syn. Zc-q-T-.
Fc-q-T-TZCc-c-/ces bya ba bzhugs so/
entitled such-and-such name.
Fc-q-ZE-/ces bya zhing/ so-called.

Fc-]qE-T-_-/ces 'byung ba ltar/ as
mentioned in such-and-such text.
Fc-Zc-q-T-/ces zhes bya ba/
called
such-and-such.
Fc-c-/ces so/
[after end of quotation]
thus, he sang, said, etc.
Fc-cCc-/ces sogs/
such-and-such and
so forth.
Fc-cCc-UE-N-]qE-T-_-_-/ces sogs
mang du 'byung ba ltar ro/ as
mentioned in this and many other
Choneh
Monastery.
F-P--U--T\E--UW-/co ne bla ma blo

NC-`Cc-Rbzang rgya mtsho/
master.
F-T-/co bo/ thing [in a household]

F-`-/co li/ F-`--the prattling or
chattering.
all, every.
FC-FC-R-
grasshopper, cricket; all.
FC-]-`-UWP-/cog klu'i rgyal mtshan/

FC-_-]-`-UWP-.
see
FC-C-/cog ge/ syn. xE-R-, direct,
xE-R-, direct, straight up;
straight up;
xE-R- direct,
suspension; syn.
straight up.
FC-C_-/cog ger/ freely.

FC-C_-TZC-R-/cog ger bzhag pa/
to
leave freely, resting freely.
FC-TE-I-a--CFC-/cog brdung nyi shu
rtsa gcig/ Twenty-one Chogdungs.
FC-R-/cog pa/ to have leisure/freely.

FC-R-/cog pu/ tent.
FC-T-/cog bu/ small tent, type of
penance.
FC-V-/cog tse/
table, desk, teapot, tea
table.
FC-ZC-/cog zhog/ set aside! Leave it!.

FC-CZC-/cog gzhag/ freely resting;
letting be.
Fc-CcE-R-_-/ces gsung pa ltar/
As
stated.
Fc-CcEc-/ces gsungs/ as was said.

Fc-CcEc-K-/ces gsungs te/ so he
said.
Fc-CcEc-R-/ces gsungs pa/

330
Fc-CcEc-R-_-_-/ces gsungs pa ltar ro/
district in Tibet.
places.
directly at, staring.
F_-nc-TZC-R-/cer gyis bzhag pa/
Fc-TN-N-/ces brjod do/

"...".
FE-\N-VU-nc-GC-R_-]XP-R-/cung zad
as
he said/stated.
phyir ro/ since this is how it was
F_-CZC-R-/cer gzhag pa/
say.
just
Fc-CcEc-R-_-/ces gsungs pa ltar/

as was said.
to place directly;
quote.
intelligent reasoning.
FE-\N-UN-R-/cung zad med pa/
F_-u`-/cer grol/
Ù--
what ever there is.
inspection.
FE-\N-NoN-R-/cung zad dpyad pa/
F-_-/ce re/
cE-u`-T-.
F_-UME-/cer mthong/
FC-CZC-E-u`-/cog gzhag klong grol/

spontaneously liberated freely
resting.
FC-CZC-K-TZC-R-/cog gzhag tu bzhag

pa/ to leave freely.
taught.
FC-CZC-TZ-/cog gzhag bzhi/
fourfold
freely resting.
FC-TZC-/cog bzhag/
total-presence. immovable
xE-R_-.
FC-TZC-/cog bzhag/ freely resting.

FC-TZC-GP-R-/cog bzhag chen po/ the
great freely resting.
FC-TZC-GP-R]-KE-E-]XP-/cog bzhag
chen po'i ting nge 'dzin/ the
samadhi of the great freely resting.

the four
modes of freely resting.
FC-TZC-CcU-/cog bzhag gsum/ the

_-T-FCthreefold "freely resting". 1.
TZC- freely resting mountain. 2. -UW-FC-TZC- freely resting ocean. 3.
_C-R-FC-TZC- freely resting
awareness.
FC-_-]-`-UWP-/cog ro klu'i rgyal
mtshan/ Chok-Ro Lui Gyaltsen.

Early Tibetan translator of great
importance and one of the twentyfive disciples of Padmasambhava
who recognized him as an incarnate
bodhisattva. He worked closely

withVimalamitra, Jnanagarbha,
Jinamitra and Surendrabohi. He is
vital to the continuation of the
Vinaya lineage in Tibet. Having

attained realization at Chuwori, he
aided Padmasambhava in
treasures. The great tertn Karma
Lingpa (14th cent.) is regarded as
an reincarnation of Chok-Ro Lui
FC-`-U-/cog la ma/ cinnabar?.

FE-/cong/ loud wailing; bell, gong.
FE-F-/cong ci/ bowl or dish.
FE-FE-/cong cong/ jagged, indented,
serrated.
FE-PN-/cong nad/ chronic illness.

FE-Z-/cong zhi/ certain stone used in
rejuvenation practice.
FE-_E-/cong rong/ ravines.

FN-RP-/cod pan/ crown; a crown; tiara,
diadem, crown, the crest, silken
naive, nonsensical, silly, gullible
tiara
empowerment.
FN-RP-UuP-T\E-U-/cod pan mgrin bzang

ma/ one of the five Tseringma
Sisters.
wearing the five-colored tiara.
CFC-/gcig/
CFC-/gcig/
one, oneness [logic]

one, single, unique, single
state, singularity, skt. eka. 1.
people, prattle, babbling, childish,
singular, one, one and the same. 2.
timid; silly, foolish/ridiculous.
something. 3. unity, partless,
F`-Cc`-]NTc-]N-/col gsol 'debs 'di/

this babbling supplication.
CFC-/gcag/ to reduce, lower.

CFC-R-/gcag pa/ fut. of CFC-R-; fut. of
]GC-R-.
CFCc-/gcags/ to grasp, apprehend; to
make remember, make stick in one's

mind.
CFCc-R-/gcags pa/
to apprehend, to
grasp, to empress.
CFE-R-/gcang po/
clever, lively,
sprightly, attentive to, regardful of.

syn.
FE-R-.
CFE-R-/gcang po/ alert, perky.

CFN-/gcad/ f. of CFN-; fut. of CFN-.
CFN--/gcad rgya/ strict retreat.
CFN-R-/gcad pa/ fut. of CFN-R-; to cut
through; to undermine, negate; to
demarcate, outline, divide.
CFP-/gcan/ see CFP-C\P-.

CFP-]zE-/gcan 'phrang/ border
guards.
CFP-]zE-T-/gcan 'phrang ba/
border
CFP-E-/gcan sbyang/ a jackal.

CFP-\-/gcan za/ Chenza, in Domey.
CFP-C\P-/gcan gzan/ dangerous
carnivorous animal, beast of prey;
of prey, carnivorous; wild animal,
carnivore, wild beast; predators;
beasts of prey.
CFP-C\P-`-R-/gcan gzan rgyal po/

king of the beasts; the lion.
unitary.
CFC-lE-UN- not even a
single one; one/single.
CFC-lE-/gcig kyang/
even one/a
single.
CFC-lE-U-`c-R_-/gcig kyang ma lus

par/ all, everything without
remainder.
CFC-lE-UN-/gcig kyang med/
not even
a single one.
CFC-E-/gcig rkyang/ alone, solo.

CFC-CU-N-U-/gcig gam du ma/ one or
many, single or multiple.
CFC-C-/gcig gi/ of one, one's.

CFC-Cc-/gcig gis/ one single.
CFC-Cc-CFC-/gcig gis gcig/ to one
another.
CFC-Cc-CFC-\-/gcig gis gcig za/

eating one another.
CFC-Cc-CFC-`-/gcig gis gcig la/
each
other, one another.
CFC-nE-U-`c-R-/gcig gyang ma lus pa/

without even a single
exception/omission.
CFC-u`-/gcig grol/
liberated into a
single state.
CFC-]u`-/gcig 'gril/ syn. CFC-`-.

CFC-]u-/gcig 'gro/ going along [refers
to gelong rules]
CFC--/gcig rgya/
to be able to remain
alone.
CFC-`-/gcig sgril/ 1. unity. 2. united;

CFC-`-.
syn.
CFC-`-N-q-T-/gcig sgril du bya ba/ to
concentrate exclusively.
CFP-C\P-G-NC-/gcan gzan che dgu/ 1.

c-NC-. 2. C-. 3. C\C-. 4. CE-. 5. E-@-. 6. ]-. 7. -U-. 8. xN-U-. 9. NU-.
CFP-C\P-C\C-/gcan gzan gzig/ the
CFC-TN-/gcig brgyud/
CFU-T-/gcam bu/
CFC-T`-/gcig bsgril/ syn. CFC-`-.

CFC-F_-/gcig car/ simultaneously.
FC-F_-.
syn.
CFC-F_-N-/gcig car du/
leopard of cunning.
humbleness, servility,
flattery.
crown, ribbons.
CF-T-/gci ba/ CF-T-,CFc-R-,CF-T-,CFcCF-T-.

trans. v.; fut. of
CF-Ê-UN-R-/gci yang med pa/ nothing
whatsoever.
F`-/col/ naive, gullible.

F`-GE-/col chung/ credulous; gullible,
carnivore, carnivorous beast; beasts
Gyaltsen.
FN-RP--TFc-/cod pan lnga bcas/
a mouthful, a gulp, a
guards.
transcribing and concealing terma
FN-RP-n-NTE-/cod pan gyi dbang/
F_-CE-/cor gang/
little.
presence, unadulterated, letting be,
FC-TZC-TZ-/cog bzhag bzhi/
holder of the
crown.
freely resting,
remain as it is, sm.
FN-]XP-/cod 'dzin/
CF_-T-/gcar ba/
cut out, put out,
CF_-T-.
CF`-/gcal/ meadows.
CF`-N-TsU-/gcal du bkram/ carpet of
knocked out; fut. of
meadows.
CF`-T-/gcal ba/
out.
to spread, display, lay
single lineage
[holder]
CFC-TN-l-T@]--/gcig brgyud kyi bka'

rgya/ restricted to a single lineage
holder.
simultaneously.
CFC-F_-T-/gcig car ba/
a person of the
sudden approach.
CFC-CFC-/gcig gcig/
separately,
individually.
331
CFC-TF-T-E-/gcig bcu brgya stong/
CFC-K-x`-T-/gcig tu dril ba/
CFC-G_-/gcig char/
CFC-K-]N-/gcig tu 'du/
1, 10, 100, 1000.
all at once;
FC-F_-,See also
alone/all at once.
FC-G_-.
CFC-G_-/gcig char/
instantaneously, all
at once.
unified.
vi. to be
CFC-K-]Nc-R-/gcig tu 'dus pa/

CFC-K-]x`-T-/gcig tu 'dril ba/
CFC-G_-N-/gcig char du/
CFC-K-]xc-/gcig tu 'dres/
instantaneous involvement.
simultaneously; all together, all at

once.
CFC-G_-N-Ec-T-/gcig char du spangs

ba/ simultaneously abandoned.
CFC-G_-T-/gcig char ba/
the path of
sudden realization.
CFC-GC-/gcig chog/ all sufficient.

CFC-GC-`-R-/gcig chog rgyal po/ the
unified.
single/one sufficient king, this king of

teaching alone is enough.
CFC-c-CFC-/gcig rjes gcig/
one after
another.
CFC-c-CFC-PP-/gcig rjes gcig non/
one after the other, one added upon

the next.
CFC-c-CIc-UMN-/gcig rjes gnyis

mthud/ one following after the
to mix together,
into one.
CFC-K-]xc-R-/gcig tu 'dres pa/
merged
with.
CFC-K-TU-R-/gcig tu bsdam pa/
oneness.
unity, a single, into one, one-sided,

at/in one. 2. specifically; as a whole.
to
utterly
pure/virtuous.
CFC-K-TuE-T-/gcig tu bgrang ba/

counted as one.
CFC-K-]n_-T-/gcig tu 'gyur ba/
will be
gather
into one, unify, integrate.
to
unity,
unified.
pa'i ngo bor gyur pa/ the very

embodiment.
CFC-K-TTc-R-/gcig tu bsdebs pa/

combined.
CFC-K-TUc-R-/gcig tu bsdoms pa/

totally
CFC-K-CPC-R-/gcig tu gnag pa/
utterly
negative.
CFC-K-qN-R-/gcig tu byed pa/
taken as
CFC-K-{`-/gcig tu bral/ 1. not as one.

CFC-N-{`- devoid of being one or
2.
many.
to unite, join
together, combine into one.
CFC-K-U-Ec-R-/gcig tu ma nges pa/
CFC-K-Ec-R-/gcig tu nges pa/
CFC-K-U-^P-R-/gcig tu ma yin pa/
CFC-K-UEP-NC]-/gcig tu mngon dga'/
CFC-K-WCc-R-/gcig tu tshogs pa/
CFC-K-GN-R_--T-/gcig tu chad par smra
CFC-K-]XP-R-/gcig tu 'dzin pa/
CFC-K-Ic-R_-N-R-/gcig tu nyes par
CFC-K-ZP-R-/gcig tu zhen pa/
understood as a single...
ba/ singularly expounding nihilism.
spyod pa/ totally involved in

negativity.
unified into one, altogether, alone.
taught
as one/in combination.
to merge
one-
sided, biased, partial. To prefer one

minded, insular.
CFC-K-ZP-R]-c-TKCc-/gcig tu zhen
pa'i blos btags/ the mental labeling

of apprehending as one.
CFC-NE-M-NN-{`-R]-UWP-IN-/gcig dang
attribute of being neither identical or
dissimilar.
CFC-NE-N-{`-/gcig dang du bral/
_E-being singular or multiple. def.:

C-E-T-`-NoN-Pc-]CC-R-,r-C--T-TNPR]-CFC-NE-TNP-R]-N-Uc-NTP-R]Cc-lc-TNP-UN-N-T-R-.
CFC-NE-N-U-/gcig dang du ma/ single
or multiple.
CFC-NE-CZP-/gcig dang gzhan/
same
or different.
CFC-N-/gcig du/ CFC-NE-N-U- single or

plural, singular or multiple.
CFC-N-]Nc-R-/gcig du 'dus pa/
single
embodiment; fuse into one.
CFC-N-{`-/gcig du bral/
devoid of
exist independently.
CFC-N-{`-l-_Cc-R-/gcig du bral kyi rigs

pa/ the reasoning of the absence of
singularity and plurality.
CFC-N-{`-n-CKP-WCc-/gcig du bral gyi

gtan tshigs/ the maxim of the
absence of singularity and plurality.
CFC-N-{`-n-NoN-R-/gcig du bral gyi

of singularity and plurality.
CFC-N-{`-n-_Cc-R-/gcig du bral gyi
rigs pa/ the deductive formula that

negates one or many self-entities of
individuals.
CFC-N-{`-N-Cc-R-/gcig du bral du
NP-NU-Cc-R-.
rtogs pa/ syn.
CFC-N-U-/gcig du ma/ one or many
[logic]
332
being
free from the one and the many,
dpyad pa/ analysis of the absence
apprehend as singular/one.
point of view, one-sided, narrow-
CFC-K-TP-R-/gcig tu bstan pa/

CFC-K-x`-/gcig tu dril/
not
existing as a single entity.
totally delighted.
CFC-NE-M-NN-R-/gcig dang tha dad pa/
being one or many, things do not
many different.
into one.
to decide on one point.
tha dad bral pa'i mtshan nyid/
CFC-K-Tc-R]-E-T_-n_-R-/gcig tu bsdus
singularly nonexistent.
concentrate, to unite/bring together
deciding on one point.
CFC-MC-K-TFN-R-/gcig thog tu bcad pa/
identical or dissimilar.
CFC-K-Tc-R-/gcig tu bsdus pa/
CFC-K-U-uT-R-/gcig tu ma grub pa/
singular, become one.
CFC-K-U-/gcig tu sgrim/
identical, dissimilar, and so forth.
CFC-MC-TFN-R-/gcig thag bcad pa/
separate, same or different.
CFC-K-T-T-/gcig tu bsdu ba/
CFC-K-`-/gcig tu sbrel/
sogs kyi brtags pa/ the
identical or dissimilar, unitary or
gather/collect together.
one, in unison.
3. singularly, utterly, totally.
CFC-K-N@_-T-/gcig tu dkar ba/
CFC-M-NN-cCc-l-TCc-R-/gcig tha dad
CFC-NE-M-NN-/gcig dang tha dad/
evil.
CFC-K-/gcig tu/ 1. alone, altogether,
together.
tied
together.
CFC-K-PC-R-/gcig tu nag pa/
singularity,
being one with
or different from, sameness and
conceptualizations of being
to mingle
added together.
other.
CFC-M-NN-/gcig tha dad/

difference.
combine.
CFC-K-T-/gcig tu bsdu/
identical or
[logic]
unification.
CFC-K-]x-/gcig tu 'dre/
CFC-M-NN-/gcig tha dad/
distinct, oneness and distinctiveness
gathered together.
CFC-G_-]HC-R-/gcig char 'jug pa/
CFC-IN-/gcig nyid/
combined;
CFC-N-U-/gcig du ma/
one or many,
singular or plural.
CFC-x`-/gcig dril/
combined,
combined into one.
CFC-R-/gcig pu/
aloneness; just, only,
one thing, everything is liberated.
sole, alone, singularity; oneness;
CFC-ac-/gcig shos/ 1. the other one. 2.

the only, sole.
unique; oneness.
CFC-x`-n-T-`Cc-/gcig dril gyi sgrub

lugs/ sadhana style essentialized
into a single deity.
CFC-x`-N-/gcig dril du/
condensing all
CFC-x`-T-/gcig dril ba/
combined,
points into one.
CFC-R-T-/gcig pu ba/
solitary, hermit,
recluse.
CFC-R-NTP-R_-N-R-/gcig pu dben par

spyod pa/ to live in solitary
seclusion.
combined into one.
CFC-R_-/gcig pur/
alone, singly,
solitary.
CFC-TNP-/gcig bden/
singular
CFC-]Nc-/gcig 'dus/
single
CFC-R_-N-R-/gcig pur sdad pa/
existence.
to live
alone.
CFC-R_-CPc-/gcig pur gnas/
embodiment.
stay by
yourself.
CFC-N-/gcig sdud/ concentration.

CFC-N-qN-R-/gcig sdud byed pa/ to
CFC-R_-CPc-R-/gcig pur gnas pa/ 1.
CFC-Tc-/gcig bsdus/ identity.

CFC-Tc-R-/gcig bsdus pa/ combined
CFC-R_-N-R-/gcig pur spyod pa/
concentrate, centralize.
into one.
CFC-P-Ê-/gcig na yang/
not even
one.
from
one to another, in succession.
CFC-Pc-CFC-K-TN-R-/gcig nas gcig tu

brgyud pa/ transmitted from one to
recluse.
to
live alone/in solitude.
CFC-Rc-/gcig pus/ by just.

CFC-Rc-TN-R]-Ù-/gcig pus bsgrod
alone, the path of solitary journey.
CFC-R-/gcig po/ alone.

CFC-R-/gcig po/ single, unique.
CFC-NR-@P-]CTc-/gcig dpe kun 'gebs/
make one example apply in all
another.
CFC-R-/gcig pa/
CFC-R-/gcig pa/
solitude, living alone. 2. hermit,
pa'i lam/ the path to be journeyed
CFC-Pc-CFC-K-/gcig nas gcig tu/
alike.
cases.
same, uniform, unitary,
the one, uniformly.
CFC-R-T@C-R-/gcig pa bkag pa/
merely
not one [logic]
CFC-R-T@C-R]-M-NN-/gcig pa bkag pa'i

tha dad/ being distinct from
something [in the sense of merely]

not being one [logic]
CFC-R-IN-/gcig pa nyid/
sameness,
identically.
CFC-R-IN-NE-M-NN-R-IN-N-U-CPc-R-/gcig
pa nyid dang tha dad pa nyid du mi
gnas pa/ remaining as being neither

identical nor different.
CFC-R-IN-NE-N-U-IN-U-^P-R-/gcig pa
nyid dang du ma nyid ma yin pa/

being neither singular nor multiple.
CFC-R-IN-N-U-R_-C-R-/gcig pa nyid du
rnam par rtog pa/ to conceive of a
without singularity.
CFC-R-U-^P-/gcig pa ma yin/
not being
single/identical.
CFC-R-TZ-/gcig pa bzhi/
fourfold
sameness.
CFC-R]-Ù-/gcig pa'i lam/

progress.
CFC-R_-/gcig par/
CFC-T-/gcig bu/ alone.

CFC-T-U-/gcig bu ma/ female hermit.
CFC-T]-TNC-IN-/gcig bu'i bdag nyid/
singular nature.
CFC-qE-CIc-NCc-/gcig byang gnyis

dgos/ once you've got one you'll
CFC-qN-/gcig byed/ made into one.

CFC-UP-/gcig min/ non-identical.
CFC-`-CFC-c-R-/gcig la gcig ltos pa/
mutually dependent.
CFC-`-CFC-\-T-/gcig la gcig za ba/

eating one another.
CFC-`c-CFC-UW_-/gcig las gcig
mtshar/ one more amazing than the

other.
CFC-`c-UN-R-/gcig las med pa/
not
more than one.
CFC-ac-@P-t`-/gcig shes kun khrol/

Karmapa Wangchuk Dorje.
CFC-ac-@P-u`-/gcig shes kun grol/
look after very carefully.
CF-/gcu/ p. CFc- imp. Gc- to twist,

turn, turning around.
CF-T-/gcu ba/ fut. of CF-T-; CF-T-,CFcR-,CF-T-,CFc- trans. v.

CFE-/gcung/ CFE-R-.
CFE-/gcung/ or FE-, _-T-G]-{-ac--UE-Chung Riwoche, Tashi Gomang
Stupa, in Lat.
CFE-NC]-T-/gcung dga' bo/ Nanda.

CFE-R-/gcung po/ younger male
relative, younger brother.
CFE-NqC-CIP-/gcung dbyig gnyen/

Vasubandhu.
CFE-U-/gcung mo/
younger female
relative, younger sister.
CFE-_-T-G]-Ts-ac--UE-UGN-P- /gcung
ri bo che'i bkra shis sgo mang
mchod rten/ Tashi Gomang Stupa

at Chung Riwoche, in Lat.
CFN-/gcud/
to forsake, to cast out, to
CFP-/gcun/ 1. to exert oneself, to
discipline. 2. to tame, break in, train;

[to be] essential.
CFP-MTc-CcU-/gcun thabs gsum/ 1. -NU-N-_-CFP-. 2. _P-GP-C-K_-_-.

`-R]-TVP-U-_-Zc-? U-.
3.
CFP-R-/gcun pa/ lit. to press, squeeze,
to subdue.
CF_-/gcur/
]H_- pressed into;

]H_- pressed
press, squeeze; fut. of
f. of
into.
CF_-T-/gcur ba/ fut. of ]H_-T-; pf. of

CF_-T-; CF_-T-,CF_-T-,TF_-T-,G_trans. v.

CF-T-/gce ba/
who knows the one thing which

liberates all.
knowing one frees/liberates all, to
same, equivalent.
liberate all by knowing one;
the
younger brother [of Asanga] ,
CF- to interfere,
CF-T-.
meddle with; imp. of
CFc-R-/gcus pa/ pf. of CF-T-.
CFc-T-/gcus bu/ something
Knowing one that frees all.
path of sole
CFP-/gcin/ urine.
CFP-R-/gcin pa/ urine.
CF`-T-/gcil ba/ to spoil, to destroy.
CF_-T-/gcir ba/ CF_-T-,CF_-T-,CF_-T-,CF_- trans. v.
CFc-/gcis/ imp. of CF-T-.
CFc-R-/gcis pa/ pf. of CF-T-.
CFc-c-/gcis spras/ care.
CFc-c-qN-R-/gcis spras byed pa/ to
reject, crown of the head, vertex.
want two.
collection of empowerments by
being singular.
CFC-R-IN-UN-R-/gcig pa nyid med pa/
"knowing one liberates all"; knowing
single, unitary, lone, only, solitary,
CFc-/gcus/
p. of
stowed/jammed in.
to esteem, to hold dear,
to love.
CFP-/gcen/
elder brother.
333
CFP-CFE-/gcen gcung/
brothers [elder
and younger. ] ; brothers [elder]
CFE-R--younger male relative,

younger brother.
CFP-CFP-/gcen gcun/
syn.
brothers.
CFP-R-/gcen po/
S-P-
brother, elder
CFc-Tc-/gces bsdus/
syn.
selected, chosen.
CFc-TKc-
CFc-R-/gces pa/ CFc-R-,CFc-R-,CFc-Rtrans. v.; dear, beloved. 1. dear,

beloved, treasured, cherished,
brother.
CFP-U-/gcen mo/ older/elder sister.

CFP-U-NE-CFE-U-/gcen mo dang gcung
mo/ sisters.
CF_-/gcer/ directly.
CF_-nc-UME-T-/gcer gyis mthong ba/
seeing directly, direct vision.
CF_-u`-/gcer grol/ directly freed.

CF_-UME-/gcer mthong/ seeing
nakedly; seeing directly, direct
[to
be] crucial.
CFc-R]-`c-/gces pa'i lus/
this body I
hold so dear.
CFc-R_-TEc-R-/gces par bskyangs

pa/ dearly cherished.
grol/ direct vision of self-liberation.
CF_-T-/gcer bu/
naked. 1. naked, bare,
carefully; love, esteem, respect, +
qN- to love, revere, esteem, respect
take care of, to praise, hold dearly,
out, undermine.
quartz; stone used
in rejuvenation practice; see
CFE-_E-/gcong rong/
FE-Z-.
canyon, steep
cliff, defile, impassable narrow rocky

defiles.
CFE-_E-G-/gcong rong chu/
a river
running in a canyon.
CFN-/gcod/
Chod, Cutting, to cut
TFN- fut.
CFN- to cut, break, chop off, cut off,
through/off, cleave. p.
value highly, greatly cherished, to
destroy, fell, split, chop, hew down;
look after very carefully.
Chod, Cutting, to cut through/off,
Digambara tradition. Nirgrantha

Jains. the Digambara or naked
CFc-c-qN-R-/gces spras byed pa/
ascetics within the Jain tradition.
CFc-c-c-qc-/gces spras su byas/
_E-TZP-C-`-CPc-Tc--
CFE-PN-/gcong nad/ chronic disease.

CFE-T-/gcong ba/ to excavate, wash
canyon/gorge.
this, etc.] . 2. directly.
def. of view:
lamentations,
wailing, plaintive voices.
river running/flowing through/in
esteem, respect take care of, to
greatly cherished, to look after very
followers of Jainism in the
consumption, phthisis.
CFE-N-/gcong skad/
CFE-_E-C-G-T-/gcong rong gi chu bu/
thought, propositions, like this is
-T]-"Naked One", [Jaina, one of

xC-] . naked ascetics. Jainas or
CFE-PN-
CFc-c-/gces spras/ love, esteem,

qN- to love, revere,
respect, vb.praise, hold dearly, value highly,
Jain ascetics;
abbr.
CFE-Z-/gcong zhi/
nude [not covered by any ideas,
CF_-T-R-/gcer bu pa/
CFE-/gcong/
CFc-R_-]XP-R-/gces par 'dzin pa/ to

CFc-]XPhold dear, cherish; syn.
qN-R-.
CFc-R-/gces po/ dear, cherished,
valuable.
vision.
CF_-UME-_E-u`-/gcer mthong rang
break, crack.
CFC-R-/gcog pa/ to abate (in price)

CFC-qN-/gcog byed/ the cutting
instrument.
precious, beloved. 2. loving. 2.

important, essential.
CFc-R]-E-R-/gces pa'i snying po/
CFC-R-/gcog pa/ CFC-R-,TFC-R-,CFC-R-,GC- trans. v.; to break, asunder; to
to
cherish, take good care of.
hold as dear, esteeming.
cleave. p.
TFN- f. CFN- to cut, break,
chop off, cut off, destroy, fell, split,

chop, hew down; Chod.
CFN-/gcod/
Ch. Literally "cutting. "A
U-C-R_--T-.
CF_-T-R-/gcer bu pa/ Jain ascetics.
CF_-T-R-CIP-n-R-/gcer bu pa gnyen gyi
U-Cc-FP-n-P-R-xCpa/ one of the
CFc-c-c-qN-R-/gces spras su byed pa/
CF_-T-R-CIP-n-T-/gcer bu pa gnyen gyi
affectionate name, common name,
cutting through the four Maras and
pet name.
ego-clinging. One of the Eight
six heterodox teachers.
bu/ Nirgrantho-Jiatiputha.
CF_-T-T-/gcer bu ba/ CF_-T-R-.

CF_-T_-/gcer bur/ nakedness.
CF_-T_-]NC-/gcer bur 'dug/ to be
naked.
CF_-T_-pE-/gcer bur phyung/
to strip
naked.
CFc-/gces/
very important; [to be]
CFc-R- to
essential; adj. comp. of
cherish, dear; diligent,

eager/importance.
CFc-/gces/ crucial.
CFc-E-/gces skyong/
to cherish.
CFc-zC-/gces phrug/
the favorite
child.
CFc-UE-/gces ming/
CFc-]XP-/gces 'dzin/
looking after, keeping.
attachments;
attachments, holding dear, loving,

treasuring, esteeming, to cling
dearly, regard as important; holding
dear, loving, treasuring, esteeming,
to cling dearly, regard as important.
CFc-]XP-SE-R-WCc-c-TaUc-/gces 'dzin
phung po tshogs su bshams/
offering up the body one is attached
CFC-/gcog/ p. TFC-, f. CFC- syn. NsU-.

1. to break, hurt, to smash, bash. 2.
to violate, disobey [orders] . 3. to
CFc-TKc-/gces btus/ syn. CFc-Tc-.

CFc-UME-qN-/gces mthong byed/ to
lower, reduce, deduct; break,
CFc-P-/gces ldan/
to violate, disobey [orders] . 3. to
value, cherish, prize.
dear.
334
beloved, lovely,
violate; p.
Prajnaparamita and set down by the

Indian siddha Phadampa Sangye
and the Tibetan female teacher
nicknamed,
to.
taking care,
system of practices based on
TFC-, fut. CFC- syn. NsU-.
1. to break, hurt, to smash, bash. 2.
Machig Labdrn for the purpose of
Practice Lineages of Buddhism in

Tibet.
CFN-l-P-TN-TZ-/gcod kyi snyan

brgyud bzhi/ the Four Hearing
Lineages of Cutting.
CFN-l-CNUc-R-/gcod kyi gdams pa/

Ch instructions.
CFN-l-C-T`-/gcod kyi sdug bsngal/

CPN-CFN-l-C-T`-.
see
CFN-l-WCc-`c-_P-GP-zE-T-/gcod kyi
tshogs las rin chen phreng ba/ by
_E-qE----@_-U-R- III, 1284-1339.

WCc-`c-_P-GP-zE-T-.
see
CFN-tN-/gcod khrid/ instruction in
Cutting, the Ch practice.
CFN-C_-/gcod gur/
Ch tent, small tent
for a Ch practitioner.
lower, reduce, deduct.

CFN-CNP-MC-CFC-U-/gcod gdan thog
gcig ma/ Ch Accomplished in One
CF_-T-/gcor ba/ CF_-T-,TF_-T-,CF_-T-,CF_- trans. v.; to spread, scatter,
TFN-ac-/bcad shes/
CF`-T-/gcol ba/ CF`-T-,CF`-T-,CF`-T-,CF`- trans. v.

TFC-R-/bcag pa/ pf. of CFC-R-;
NoN-ac- (paricinna-jnana)
TFN-ac-CIc-/bcad shes gnyis/
disperse.
Sitting, unidentified.
CFN-U-/gcod sdom/ vow to refrain.

CFN-R-/gcod pa/ preclusion [logic]
CFN-R-/gcod pa/ CFN-R-,TFN-R-,CFN-R-,GN- trans. v.; to sever; to cut, to cut
asunder, chop off, to cut down, to
fell; to cut through; to undermine,
sadness; to abate, reduce.
TFCc-/bcags/
]GC- trod
subdued; p. of
under, touched with, trod down

upon.
negate; to demarcate, outline,
CFN-NTE-T--/gcod dbang brgya rtsa/
TFCc-R-/bcags pa/ pf. of ]GC-R-.

TFE-/bcang/ fut. of ]GE- to grasp; f. of
]GE- to grasp.
TFE-R-/bcang po/ artful.
TFE-T-/bcang ba/ fut. of ]GE-T-.
TFEc-/bcangs/ p. of ]GE-.
TFEc-R-/bcangs pa/ pf. of ]GE-T-.
TFN-/bcad/ 1. p. of CFC-. 2. f. of ]GC-.
Chwang Gyatsa. A collection of
break off. 2. to fall, throw, dash
one hundred empowerments for the
CFC-. 2. fut. of
down. 3. lost. 1. p. of
]GC-. 1. to break, split, cut, cut off
divide; to abstain from.
CFN-R]-]B_-`-/gcod pa'i 'khor lo/
the
cutting center.
CFN-R_-qN-R-/gcod par byed pa/
to cut,
forsake.
CFN-qN-R-`-/gcod byed pa la/
in the
practice of chod, cutting.
Hundred empowerments of Ch.
practice of Ch.
CFN-WCc-/gcod tshogs/ CFN-l-WCc-`c-_P-GP-zE-T--by _E-qE----@_-UR- III, 1284-1339; texts on the

CFNesoteric practices of the
_
Eq
c
U
XN-R]-CFNtradition.
l-WCc-`c-_P-R-G]-zE-T-]NP-TCc-Tc-GC-K-T@N-R-CFN-l-`Cc-c_TZC-.
CFN-WCc-_P-GP-]zE-T-/gcod tshogs rin
chen 'phreng ba/ the complete
liturgy for the practice of the
tradition.
CFN-UWUc-/gcod mtshams/
CFN-
boundary,
line/limit/demarcation.
CFN-UXN-/gcod mdzad/ hew down.

CFN-^`-/gcod yul/ Chyl, the Cutting
School, "the object to be cut".
CFN-^`-/gcod yul/
Chyl.
Synonymous with Chod.
1. to break, split, cut, cut off from, to
from, to break off. 2. to fall, throw,

dash down. 3. lost; cut; close.
TFN--/bcad rgya/
limit, boundary of an
area, strict retreat, strict retreat.
TFN--/bcad rgya/ strict retreat.

TFN--NU-R-qc-R-/bcad rgya dam po
byas pa/ strictly sealed in retreat.
TFN-CKT-qN-R-/bcad gtub byed pa/
to
cut, chop, make piecemeal of.
TFN-N-UN-R-/bcad du med pa/
not cut
apart.
TFN-NP-/bcad don/ object of scrutiny.

TFN-NP-MT-R-/bcad don thob pa/ to
obtain the identified object,
obtainment of the identified object

[logic]
TFN-NP-MT-R-/bcad don thob pa/
obtained or got at its object of

distinguishing.
CFN-^`-UB]-]u]-CN-Ec-/gcod yul
Gmkha' 'gro'i gad rgyangs/ practice
]H
C
cU
E
R-.
revealed by
CFN-`Cc-/gcod lugs/ Lineage in
TFN-R-/bcad pa/
determined; pf. of to
TFN-R-/bcad pa/
to cut through;
CFN-`Cc-l-TNN-TZ-/gcod lugs kyi
TFN-R-/bcad pa/
TFN-R-/bcad pa/
Tantric Buddhism.
bdud bzhi/ the four Maras of the
Ch tradition.
CFU-/gcom/
pride, haughtiness,
arrogance.
CFU-R-/gcom pa/ CFU-R-,TFUc-R-,TFU-R-,CFUc- trans. v.

CFUc-/gcoms/ imp. of CFU-R-.
CF_-/gcor/ to scatter, spread,
CF_-T-.
disperse; imp. of
determine [logic]
undermine, negate; demarcate,
outline, divide.
to abstain from.
CFN-R-. 1. to cut,
pf. of
break. 2. to decide.
TFN-R-/bcad pa/ cut off.

TFN-R-/bcad po/ old, torn, worn out.
TFN-UWUc-/bcad mtshams/
demarcation, boundary line.
TFN-\P-R-/bcad zin pa/ severed parts.

TFN-ac-/bcad shes/ subsequent
cognition, subsequent perception
[logic]
decisiveness,
determinate cognition, subsequent

cognition, subsequent cognizer;
two
types of determinate cognition.
TFN-C-/bcad lhug/ poetry and prose.

TFN-C-`-U-/bcad lhug spel ma/
alternating poetry and prose.
TFN-C-`-CcU-/bcad lhug spel gsum/

poetry, prose and mixture.
TFP-q`-/bcan byol/ escape.

TFT-/bcab/ f. of ]GT-; fut. of ]GT-.
TFT-R-/bcab pa/ fut. of ]GT-R-.
TFTc-/bcabs/ 1. p. of ]GT-. 2. secret,
hidden, concealed.
TFTc-R-/bcabs pa/ pf. of ]GT-R-.

TFU-/bcam/ p. of ]GU-.
TFU-TFU-/bcam bcom/ leveled.
TFU-R-/bcam pa/ fut. of CFU-R-.
TFUc-R-/bcams pa/ pf. of CFU-R-.
TF]-/bca'/ 1. f. of ]G-ePN-]Gc-. 2.
TF]-T- to place.
abbr. of
TF]-tUc-/bca' khrims/ law.
TF]-C-]MC-R-/bca' ga 'thag pa/ to
oversee one's possessions.
TF]-]uC-/bca' 'grig/ order, regulation.

TF]--/bca' lga/ ginger.
TF]--/bca' sga/ ginger.
TF]-C-/bca' sgrig/ to make
preparations, arrangements.
TF]-TFc-/bca' bcos/ correction.

TF]-]zE-/bca' 'phreng/ dangerous
passage.
TF]-]zE-\U-R-/bca' 'phreng zam pa/
dangerous bridges and passages.
TF]-T-/bca' ba/ chewables.

TF]-T-/bca' ba/ 1. drink. 2. notice. 3.
cherish. 4. chewable; (prepared)
]G]-T-.
food; intr. fut. of
TF]-T-`c-l-CPN-CcU-/bca' ba lus kyi
gnad gsum/ three supportive
essentials of the body: the postures

of lion, elephant and sage.
TF]-^C-/bca' yig/
constitution, code of
law.
TF]-`C-/bca' lag/ household articles.

TF_-/bcar/ near/intimate/to interview (a
lama) 1. to go to, call on someone
high in status (h). 2. close, dear
[relationship] . 3. to get close to,
squeeze, press, crowd, throng,
come in close contact with, visit.
TF_-nc-UPP-R-/bcar gyis mnan pa/

forcefully suppress.
TF_-T-/bcar ba/ squeezed; pf. of CF_T-; to squeeze, quash,

press/control.
335
TF_-T-Uc-/bcar ba rnams/
TFE-u`-`c-]Nc-R-/bcing grol las 'das
close
people [friends]
pa/ beyond bondage and
TF`-N-TsU-R-/bcal du bkram pa/
to
TF`-T-/bcal ba/
pf. of
money.
]H`-T-; blood-
TFc-/bcas/ 1. p. of ]G- and ]Gc-. 2.
to bind; fut. of
]GE-T-
entangled, bounds,
trapped, caught; fettered; p. of
along with, together with, with.
TFc-tUc-/bcas khrims/
TFE-T-/bcing ba/
TFEc-/bcings/
]GE-
constraint, tied, bound, tethered,
precepts
stuck, fettered, restricted, bound up,
taken.
control.
TFc-TFc-/bcas bcos/ correcting,

W`-]Gc- to change,
modifying. syn.
manipulate, rearrange,
manipulation, alteration, correction,

fabrication.
TFc-TFc-l-c-R-/bcas bcos kyi spros

pa/ further paraphernalia.
TFc-TFc-qN-R-/bcas bcos byed pa/
to
fabricate, correct, alter, contrive,

alteration, correction.
TFc-TFc-U-q-/bcas bcos mi bya/
one
should not try to fabricate.
TFc-E-C-U-CZC-/bcas ltung gi rnam

gzhag/ explanation of precepts.
TFc-R-/bcas pa/ intr. pf. of ]G]-T-; pf.

]G]-T-. 1. with, connected with,
of
having, possessing, containing,
together with. 2. assuming [a
posture)
TFc-R]--T-/bcas pa'i skye ba/

production.
TFc-R]-B-P-U-M-/bcas pa'i kha na ma

tho/ moral misdeeds.
TFc-R]-B-P-U-M-T-/bcas pa'i kha na ma

tho ba/ moral misdeeds.
TFc-R]-tUc-/bcas pa'i khrims/

precepts taken/pledged.
TFc-R]-E-T-/bcas pa'i ltung ba/
deed
formally violating one's ordination.
TFc-R]-C-R-/bcas pa'i sdig pa/

misdeeds of broken vows.
TFc-R]-TT-q-/bcas pa'i bslab bya/

prescribed precepts.
TFc-UWUc-/bcas mtshams/
the
TFEc-Ts`-UN-R-/bcings bkrol med pa/

neither bound nor liberated.
TFEc-u`-/bcings grol/
bondage and
liberation.
beyond bondage and liberation.
TFEc-R-/bcings pa/ binds, bondage,

]GE-T-.
shackles; pf. of
TFEc-R-/bcings pa/ fastened.
TFEc-R-u`-T-/bcings pa grol ba/ freed
from the fetters/binds.
TFEc-R-N-P-/bcings pa glod na/
If you
loosen the bonds.
TFT-/bcib/ f. of ]GT-; fut. of ]GT-.

TFT-R-/bcib pa/ fut. of ]GT-R-; carriage,
conveyance.
TFTc-/bcibs/ p. of ]GT-.
TFTc-R-/bcibs pa/ to mount, ride a
]GT-R-.
horse; pf. of
TF_-T-/bcir ba/ pf. of ]G_-T-; fut. of
]G_-T-.
TF`-T-/bcil ba/ pf. of ]H`-T-.
TF-/bcu/ 1. ten. 2. f. of ]G-. 1. ten. 2.
]G-.
fut. of
TF-@-/bcu ka/ all ten.
TF-C-/bcu ga/ all ten.
TF-C`-/bcu gal/ importance.
TF-CFC-/bcu gcig/ eleven.
TF-CFC-@P-K-]N-l-c-/bcu gcig kun tu
f. of
up [by a knot of miserliness] , to tie,
attach, restricted, fettered, tethered,

stuck, control; fut. of
]GE- bind,
bound, tied up [by a knot of

miserliness] , to tie, attach,
restricted, fettered, tethered, stuck,

control.
336
TFC-/bcug/
p. of
]HC- hide, to insert,
cherish? ; thrown; enter into/to be
put in, enclosed in/install/set out; (p.
]HC-) placed, put/to let/made.

of
TFC-R-/bcug pa/ to allow.
TFC-R-/bcug pa/ entering, placed; pf. of
]HC-R-.
TFC-R-/bcug pa/ to let, allow, permit.
TFC-R-^P-/bcug pa yin/ made to.
TFCc-/bcugs/ commanded ordered.
TFE-R-/bcung po/ smaller brother.
TFN-/bcud/ 1. juice, sap, extract,
essence, quintessence, moisture,
nectar, potency, elixir, essential
nutriment. 2. nutrient, nutrition, the
nourishing part. 3. content. 4. to
nourish. 5. Contents, inhabitants.
essence, quintessence, distillation,
TF-CFC-NC-cUc-@P-n-]B_-N-]qE-T-/bc
u gcig dge sems kun gyi 'khor du
'byung ba/ craving, inclination,
eleven positive functions of every

positive attitude.
]GE- bind, bound, tied
'dzin pa'i sa/ thirteenth bhumi of
The Vajra Holder.
//vitality [of the 5 elements] ; vital
discriminative awareness, the
TFE-/bcing/
monastery]
TF-T-/bcu ba/ fut. of ]G-T-; screw.

TF-TZ-/bcu bzhi/ fourteen.
TF-TZ-R-/bcu bzhi pa/ the fourteenth.
TF-CcU-/bcu gsum/ thirteen.
TF-CcU---]XP-R]-c-/bcu gsum rdo rje
Universal Light.
recollection, contemplation and
preparation,
of Detachment.
TF-xC-/bcu drug/ sixteen.

TF-R-/bcu pa/ the tenth.
TF-R-/bcu po/ the ten, all ten.
TF-NRP-/bcu dpon/ leader of a ten-
'od kyi sa/ eleventh bhumi of The
rules.
arrangement.
TF-CIc-/bcu gnyis/ 12.

TF-CIc-R-/bcu gnyis pa/ the twelfth.
TF-CIc-R-/bcu gnyis po/ all twelve.
TF-CIc-U-GCc-R-/bcu gnyis ma chags
U]-c--twelfth bhumi of The Lotus
pa/
membered corporation [in a large
TFEc-u`-UN-R-/bcings grol med pa/
prescribed limits, the limits of the
TFc-CaU-/bcas gshom/
the
fire puja of One Tenth [of the
number of recitations]
liberation.
blanket the whole place.
TF-G]-P-~C-/bcu cha'i sbyin sreg/
TF-CFC-R-/bcu gcig pa/ the eleventh.

TF-CFC-R-/bcu gcig po/ all eleven.
TF-CFC-Z`-/bcu gcig zhal/ Elevenfaced Avalokiteshvara.
TF-CFC-a`-/bcu gcig shel/
Chuchik
Shel, one of the Eight Places of the

Accomplished Ones of Rekong.
TF-G-/bcu cha/
one tenth.
distilled essence; a drink; elixir.
TFN-l-]HC-P-/bcud kyi 'jig rten/
the
world of living beings, animate

world.
TFN-l-`P-/bcud kyi len/ rasayana,

rejuvenation practice.
TFN-l-`P-_-T-/bcud kyi len sbyar ba/

rasayana, rejuvenation practice.
TFN-l-cUc-FP-/bcud kyi sems can/
the
contents of sentient beings [in the

universal vessel] , everybody born in
BUc-CcU-.
TFN-FP-/bcud can/ \c-TFN-FP-nourishing food.
TFN-FP-/bcud can/
syn.
TFN-P-.
TFN-FC-cT-/bcud cig sob/
TFN-NE-P-n_-/bcud dang ldan gyur/
TF_-T-/bcer ba/ to heap or pile up;

TF_-T-,TF_-T-,TF_-T- trans. v.
TF-/bco/ p. TFc-. 1. to correct, treat
TF- [with
[illness] , to revive. 2. syn.
TN- and -]
TF-TN-/bco brgyad/ eighteen.
TF--/bco lnga/ the fifteenth
TFN-N-E-T]-BUc-/bcud du snang ba'i
TF--UGN-R-/bco lnga mchod pa/
make potent!
, give potency.
TFN-UGC-/bcud mchog/
supreme
TFN-NC-R-/bcud dag pa/
purity of inner
extract.
contents.
fully ripened.
khams/ the realm of what is
manifest as the contents [sentient

beings]
TFN-N-pE-T-/bcud du phyung ba/

extracted essence.
TFN-N-P-/bcud du smin/
"Butter lamp"festival in Tibet [15th.

of the first Tibetan month]
ripen into
maturity.
rejuvenation
practice; extracting the essence;
MP-UE-C-NEc-uTrasayana. One of
TN- extraction of nutrients, [the art
setting of the sun, liberated at the
quintessence.
TFN-`P-uT-R-/bcud len grub pa/
be
accomplished in rejuvenation
practice.
TFN-`P-uT-R]-NE`-G-/bcud len grub
to make, perform; to
prepare, manufacture.
TF-q-/bco bya/ the object to be made.

TF-cUc-/bco sems/ the primary mind.
TFC-/bcog/ to hack.
TFU-/bcom/ 1. p. of ]HU-. 2. to loot,
plunder. 3. conquered, pride,
TFU-P-]Nc-/bcom stan 'das/

blessed.
TFU-P-`-T-_Cc--/bcom ldan rgyal

ba rigs lnga/ the conquerors, the
TFU-P-]Nc-/bcom ldan 'das/
[bhagavan, bhagavati] , victorious,
"illuminated conqueror, illuminated
collect this
essence!.
TFP-/bcun/
p. of
]HP- sometimes
means "twist"or "turn"[the body, as

in yogic exercises]
TFP-R-/bcun pa/ fut. of ]HP-R-; pf. of

]HP-R-.
TFU-R-/bcum pa/ pf. of ]HU-R-; to use
artifices, to chicane.
TF_-/bcur/ p. of ]H_- to weigh.

TF_-T-/bcur ba/ fut. of CF_-T-; pf. of
]H_-T-; to be flattened down.
TFc-/bcus/ p. of ]G-.
TFc-R-/bcus pa/ pf. of ]G-T-.
TFU-R-/bcem pa/ TFU-R-,TFUc-R-,TFUR-,TFUc- trans. v.; fut. of TFU-R-.
TFUc-/bcems/ imp. of TFU-R-.
TFUc-R-/bcems pa/ pf. of TFU-R-.
Conqueror and Sage of the

Shakyas.
TFU-P-]Nc-]HU-NR`-P-R-`-pC-]W``-/bcom ldan 'das 'jam dpal rnon po

la phyag 'tshal lo/ homage to
Bhagavan Manjushri Tikshna.
TFU-P-]Nc-UIP-^N-P-TZCc-R-/bcom
Shravasti.
TFU-P-]Nc-N-P-N-TZP-CaCc-R-/bcom
ldan 'das de ni de bzhin gshegs pa/
this Bhagavan who is the tathagata,
TFU-P-]Nc-N-TZP-CaCc-R-/bcom ldan
'das de bzhin gshegs pa/ the
Bhagavan tathagata.
TFU-P-]Nc---cUc-NR]-/bcom ldan
'das rdo rje sems dpa'/ Bhagavan
subduer.
Vajrasattva.
Bhagavat, the "transcendent,
endowed victor, "an epithet of the
Buddha.
The
Perfect Free Conqueror, Blessed

One, Buddha, Illuminated
Conqueror, Subduer,
Supramundane Victor; the Lord;
transcendent accomplished
conqueror; [Bhagavan, bhagavati] ,
victorious, Transcendent-Victor,
illuminated subduer, Bhagavan,
Transcendent Lord. lit. one who has
subdued obscurations
[Bhagavan jina Shakyamuni]

Buddha Shakyamuni, Blessed
...
five families.
accomplishing rasayana.
TFN-Èc-/bcud longs/
by the Buddha, the Buddha said.
TFU-P-]Nc-`-T-a-l-MT-R-/bcom ldan
when the lord Buddha dwelled in
TFU-P-/bcom ldan/ Bhagavan,
Blessed One, "Transcendent-Victor,
the siddhi of rejuvenation.
Bhagavan.
ldan 'das mnyan yod na bzhugs pa/
superabundance.
pa'i dngul chu/ mercury for
TFN-`P-NEc-uT-/bcud len dngos grub/
kyi zhal bzhi/ the four faces of the
'das rgyal ba shA kya thub pa/
moment of death]
TF-T-/bco ba/
4. those who have forsaken.
nutrients; alchemy/extracting the
kyi spyan sngar/ in the presence of
TFU-P-]Nc-lc-/bcom ldan 'das kyis/
means of extracting the elixir of
extracting essences extraction of
TFU-P-]Nc-l-P-_-/bcom ldan 'das
and moon on the fifteenth; [the
waning, subdued, defeat, overcome.
subsisting upon it. essence-extract,
kyi nyan thos/ the shravakas of the
Blessed One.
the Buddha.
of] extracting essence, alchemy. a

minerals from the earth and
Bhagavat.
TFU-P-]Nc-@P-_C-/bcom ldan 'das

@P-_C-.
kun rig/ see
TFU-P-]Nc-l-IP-Mc-/bcom ldan 'das
TFU-P-]Nc-l-Z`-TZ-/bcom ldan 'das
moon rising simultaneous with the
concrete.
One, supramundane, the
TF--R-/bco lnga pa/ the fifteenth.

TF-]-I--_-u`-T-/bco lnga'i nyi zla
ltar grol ba/ liberated like the sun
TFN-x`-/bcud dril/ quintessence.

TFN-P-/bcud ldan/ nutritious, tasty.
TFN-S_-/bcud phur/ quintessence.
TFN-UN-/bcud med/ insubstantial, nonTFN-`P-/bcud len/
[auspicious day of the month]
Buddha, blessed, World Honored
TFU-,
possesses the enlightened attributes
P-, and has passed into nirvana

]Nc-. Bhagavan, the Victorious,
Virtuous, and Transcendent, the

TFU-P-]Nc-U-/bcom ldan 'das ma/

bhagavati.
TFU-P-]Nc-U-/bcom ldan 'das ma/

bhagavati A general term for a
peaceful female yidam.
TFU-P-]Nc-U-ac-_T-l-S-_`-K-pP-R-TF-R]-UN-/bcom ldan 'das ma shes

rab kyi pha rol tu phyin pa lnga bcu
pa'i mdo/ [Bhagavati

Prajnaparamita Panchashatika
Sutra] , Fifty Stanza perfection of
Wisdom Sutra.
TFU-P-]Nc-U-ac-_T-l-S-_`-K-pP-R]E-R-/bcom ldan 'das ma shes rab

kyi pha rol tu phyin pa'i snying po/
the Heart Sutra [Bhagavati

Prajnaparamita Hridaya] the Sutra
337
TFc-/bcos/ 1. p. of TF-. 2. p. of ]Gc-. 3.
of the Heart of Transcendent

Knowledge.
artificial, to fabricate, alter, modify,
TFU-P-]Nc-U-ac-_T-l-S-_`-K-pP-R]NP-Tc-R]-WCc-c-TFN-R-/bcom ldan
change, correct, contrive, pretend,
pa'i don bsdus pa'i tshigs su bcad
TFc-]n_-/bcos 'gyur/ syn. TFc-T_-.

TFc-_-qN-R-/bcos sgyur byed pa/ to
'das ma shes rab kyi pha rol tu phyin

pa/ the Verses that Condense the
Meaning of Bhagavati
adulterate; pretend/changed,
modified, corrected/to cure, heal.
reform, change.
Prajnaparamita.
TFU-P-]Nc-a-l-MT-R-/bcom ldan 'das

sha kya thub pa/ Bhagavan
TFc-T_-/bcos bsgyur/ changes.

qN- to change, transform, alter,
alteration, modification.
TFc-U-U-^P-R]-qUc-R-/bcos ma ma yin
pa'i byams pa/ uncontrived love.
TFc-U-^P-/bcos ma yin/ absolute.

TFc-U]-]GE-T-/bcos ma'i 'ching ba/
fetters of artificiality.
TFc-U]-UIU-TZC-/bcos ma'i mnyam

bzhag/ deliberate meditation.
TFc-U]-`-]q_-/bcos ma'i rnal 'byor/

TN-_U-.
yoga of fabrication, syn.
TFc-U-CZC-R-/bcos mi gzhug pa/ allow
to remain untouched.
TFU-P-]Nc-NR`-/bcom ldan 'dus dpal/
TFc-T_-/bcos bsgyur/ CE-CcEc-TFcT_-lc-N-U-]HC--Do not distort
TFU-P-a-l-MT-R-/bcom ldan sha kya
TFc-MTc-/bcos thabs/
TFU-P-a-l]-`-R-/bcom ldan sha
TFc-MTc-UN-R-/bcos thabs med pa/
TFc-UP-E--/bcos min snying rje/
TFc-MTc-CcU-/bcos thabs gsum/ 1.

_T--Tc-TFc-R-. 2. ]{E-N-Ù-ncTFc-R-. 3. M-U-CNUc-EC-Cc-TFc-R-.
TFc-R-/bcos pa/ fut. of ]Gc-R-; to feign;
]Gc-R-; to change, fabricate,
pf. of
TFc-UP-N-N-/bcos min du skyed/
Shakyamuni.
the heruka.
thub pa/ Bhagavan Shakyamuni.
kya'i rgyal po/ Bhagavan
Shakyaraja.
TFU-R-/bcom pa/
conquered, subdued,
having conquered; to be conquered;
]HUc-R-.
TFU-R-NE-P-R-/bcom pa dang ldan pa/
Un. of the world in the center of the
UHN-.
TFU-R]-Ec-R-/bcom pa'i spangs pa/
pf. of
the abandonment of subjugation.
TFU-R_-qN-R-/bcom par byed pa/
to
sweep away [by a river] , to dispel

[by wind]
TFU-]X`-/bcom 'dzul/ invasion.

TF`-/bcol/ p. of ]G`- to entrust,
_-enjoin, urge, deposit, store.
TF`- past favors, N-TF`- future
success. ; to appoint, entrust,
encourage/to employ.
TF`-/bcol/ CE-TF`-C-GN--who would

always do whatever I asked.
TF`-CKU-`Cc-R_-qc-/bcol gtam legs
par byas/ to ask to take care of, to

leave some things in someone's
care, to entrust to someone's care.
TF`-NU-/bcol dam/ request.

TF`-NU-NE-T`-U-qc-R-/bcol dam dang
bskul ma byas pa/ requested and
remedy, cure,
help, way to mend.
incurable, incorrigible, hopeless.
alter, contrive, make artificial,
adulterate. 2. to treat medically,

cure, correct. 3. pretend, act as.
TFc-R-/bcos pa/ to distort.

TFc-R]-Gc-/bcos pa'i chos/ the
Dharma which cures.
TFc-R]-]GE-T-/bcos pa'i 'ching ba/

fetters of artificiality.
TFc-R]-UIU-TZC-/bcos pa'i mnyam

bzhag/ deliberate meditation.
TFc-U-/bcos ma/
contrived, artificial,
unnatural, fake, false, fictitious,

artificiality, hypocritical, deliberate,
feigned, fabrication.
TFc-U-FE-\N-SC-]u-T-/bcos ma cung
zad phog 'gro ba/ become, will be.
TFc-U-NE-Ê-NC-R-/bcos ma dang yang

dag pa/ artificial and real.
TFc-U-NE-Ê-NC-R]-^P-KP-/bcos ma
dang yang dag pa'i yon tan/ artificial

and true qualities.
TFc-U-U-^P-/bcos ma ma yin/
absolute.
urged.
TF`-N-/bcol du/
anything he says!.
to confuse, confound,
mix up.
TF`-CNUc-/bcol gdams/ entrustment.

TF`-CNUc-UXN-R-/bcol gdams mdzad
TFc-U-U-^P-R-/bcos ma ma yin pa/

non-artificial, not a fabrication.
non-fabricated, non-artificial, not a
pa/ entrusted me to the good care
fabrication, unfeigned,
of [so-and-so]
unadulterated, true and genuine,
TF`-T-/bcol ba/ a trust; pf. of ]G`-T-;

]G`-T-; entrusted.
fut. of
TF`-T]-zP-`c-/bcol ba'i phrin las/
entrusted.
uncontrived, uncorrected; nonfabricated.

uncontrived, genuine.
TFc-UP-/bcos min/
uncontrived,
TFc-UP-/bcos min/
real, true, genuine,
authentic.
non-artificial, simple, uncontrived,

non-fabricated.
uncontrived/natural compassion.
comes naturally.
TFc-UP-N-TKE-/bcos min du btang/

TFc-UN-/bcos med/
uncontrived; non-
fabricated, unmodified, uncorrected;

without manipulation.
TFc-UN-/bcos med/ uncontrived.

TFc-CZE-/bcos gzhung/
commentaries.
TFc-c-UN-R-/bcos su med pa/
nothing
to contrive.
TFc-N-UN-R-/bcos slad med pa/
not
modified or adulterated.
TFc-TN-/bcos bslad/
"correcting and
spoiling", altered or spoiled,

alteration; adulterate; alter, modify,
correct.
TFc-TN-qN-R-/bcos bslad byed pa/

contrived alterations, to try to
correct, improve, alter, correcting

and spoiling.
TFc-TN-UN-R-/bcos bslad med pa/

without distorting or sullying.
-/lca/ excrement, dung, manure.

--/lca sga/ white ginger.
-T-/lca ba/ carrot.
C-/lcag/ rod, switch, stick, whip P-C- fame and honor; a whip.
C-l]-pC--/lcag kyu'i phyag rgya/
hook mudra.
C-T`-/lcag bskul/
encouragement,
urging, prompting.
C-TT-/lcag brgyab/
put into
C-]NTc-/lcag 'debs/
a slap with the
shackles.
whip, an urging on to.

encouragement.
C--/lcag rdo/
338
to
disgrace (?)
flint.
C-RN-/lcag pod/ a girdle.

C-qN-R-/lcag byed pa/ to whip.
C-WP-/lcag tshan/ whip.
Cc-/lcags/ 1. iron. 2. metal. 3. whip;
Guardian Demon of Kilaya
teachings.
rgya/ shackle mudra.
Cc-C-U-/lcags sgrog ma/
the Chain,
Chain-lady.
Cc-@C-/lcags kug/ iron hook.

Cc-l-]B_-`-FP-/lcags kyi 'khor lo
can/ [TRS 102-4]
Cc-l-S-]E-`-N_-^C-TKCc-R-]x-/lcags
kyi pha 'ong la dar yug btags pa
'dra/ idiom. "like an iron boulder

pulled by a silk scarf"[sm.
unshakable]
Cc-l-C\_-T-/lcags kyi gzer bu/
iron
spikes/nails.
Mountain of Iron Weapons.
Cc-l-a`-U-`-/lcags kyi shal ma li/

Shalmali of Iron.
Cc-l-a`-U-`]-_-/lcags kyi shal ma li'i

ri/ Mountain of Iron Weapons.
Cc-l-cUc-FP-Nr`-T-/lcags kyi sems

can dmyal ba/ hell of ironcreatures.
Cc-l-e-U-/lcags kyi e sgrom/
Cc-U-/lcags sgrom/ the Iron box.

dU-BE-{T-BE-]{T-BE-{Tc-BEsyn.
e-U-Cc-dU--Triangular pit.
Cc-`-/lcags rtul/ blunt/dull iron.
Cc-MC-/lcags thag/ chain [iron]
Cc-MT-/lcags thab/ stove.
Cc-UNN-/lcags mdud/ Iron Knot; syn.
IC-_E-.
Cc-UNN-`--/lcags mdud sprul sku/
Chagdud Tulku; influential Nyingma
Cc-l-a`-U-_-/lcags kyi shal ma ri/
iron E
box.
Cc-l-/lcags kyu/
Cc-C-C--/lcags sgrog gi rgya/ Cc-C-C-pC---chaining mudra.

Cc-C-C-pC--/lcags sgrog gi phyag
a hook [iron] ,
master in North America.
Cc-`-/lcags rdul/
"iron particle", a
`-zP-.
Cc--/lcags rdo/ iron ore.
Cc-Cc-/lcags sdigs/ iron.
Cc--NC]-S_-R-/lcags sna dgu'i phur
measure the size of seven
pa/ phurpa made out of the nine
Cc-S_-,
\EcS
_
aE, brass, wood
copper
S_-, sandal wood VP-NP-S_-R- etc.
Cc-R-_-/lcags po ri/ Chakpori, hill
different metals; , iron only
near the Potala, on top of which was
fishhook; iron hook (used to train
the medical college. Medical
elephants)
College Hill, a sacred mountain in
Cc-l-U-/lcags kyu ma/
Angkusa, the
hook, holds a goad and skull cup.
Cc-l-_E-R-/lcags kyu ring po/
the
curlicue script.
Cc-l]--/lcags kyu'i rgya/ Cc-l]pC---hook mudra.

Cc-l]-pC--/lcags kyu'i phyag rgya/
hook mudra.
Cc-l]-pC--/lcags kyu'i phyag rgya/

the iron hook mudra.
Cc-`-/lcags skul/ to goad.

Cc--/lcags skyu/ syn. Cc-l-.
Cc-BE-U-/lcags khang ma/ qE-CK_S_-R-.
Cc-BUc-/lcags khams/ iron
element.
Cc-BUc-Cc_-]n_-c-/lcags khams
gser 'gyur rtsis/ alchemy to
transmute iron into gold.
Cc-BU-/lcags khem/ [iron] shovel.

Cc-mU-/lcags khyim/ iron house.
Cc-t-/lcags khro/ cast iron.
Cc-CT-`P-/lcags gab len/ N@]-MTmagnetic iron magnet.
Cc-u-/lcags gro/ iron kettle, caldron.

Cc-C-/lcags sgrog/ shackles,
chains; chains, iron-chains; chains,
Lhasa. Chakpori Hill Chakpori, in

Lhasa.
Cc-S_-/lcags phur/ iron phurpa.

Cc-S_-/lcags phur/ iron kila.
Cc-S_-{C-/lcags phur brag/ Iron
Dagger Rock. Situated to the west

of Kharchu at Lhodrak.
Cc-p-/lcags phye/
powered iron, iron
fillings.
Cc-_-/lcags ri/
Iron Mountains, wall
Cc-_-/lcags ri/
Iron Mountains. The
fence.
ring of mountains surrounding

Mount Sumeru and the four
continents.
Cc-_-U-mN-/lcags ri mu khyud/
the
ring of iron mountains [which

surrounds mt. Meru and the four
continents. ]
Cc-_-_-T-/lcags ri ra ba/
wall of iron
mountains.
Cc-_Cc-/lcags rigs/ metal.

Cc-_]-B_-^C-/lcags ri'i khor yug/ the
p]circle of iron mountains. syn.
`Cc-_-.
Cc-`-/lcags la/ a district in Tibet.
Cc-aP-/lcags shan/ circle.
Cc-Ca`-/lcags gshol/ iron plough.
Cc-~C-/lcags sreg/ fired iron; red-hot
iron.
Cc-T~Cc-l-c-CZ-/lcags bsregs kyi sa

gzhi/ ground of burning iron.
Cc-dU-/lcags hom/ iron pit; syn.: dUBE-{T-BE-]{T-BE-{Tc-BE-Cc-Ue-U--Triangular pit.

Cc-dU-/lcags hom/ iron fire-pit.
E--EC-NTE-Gc-P-/lcang skya ngag
dbang chos ldan/ 1642-1714-first
Changkya Rinpoche, Ngawang
Chden.
E--_P-R-G-/lcang skya rin po che/

Changkya Rinpoche.
E--_`-R---/lcang skya rol pa rdo
rje/ Changkya Rlpa Dorje, teacher

of the Emperor of China, -1786.
E--_`-R---^-ac-TP-R]-P-U- /lcan
g skya rol pa rdo rje ye shes bstan
pa'i sgron me/ 1717-1786-second
Cc-q-/lcags bye/ iron fillings.

Cc-U-UC-`C-/lcags mo mgo log/
E--_`-R]---/lcang skya rol pa'i rdo
Cc-C-/lcags rmog/ [iron] helmet.

Cc-C-/lcags smyug/ pen.
Cc-ZP-/lcags zhun/ refined molten
E-B-/lcang khu/ syn. E-C-.

E-E-/lcang lcong/ a craggy place, a
Chagmo Golok, in Domey.
iron.
Cc-\U-/lcags zam/
iron (suspension)
bridge; iron bridge.
Cc-\U-`--/lcags zam sprul sku/

18-19th cent.-Chakzam Tulku.
Cc-\U-TP-CVE-]Nc--/lcags zam ban

gtsang 'dus sde/ the monastery of
CFE-_-T-G- and the affiliates.

Cc-\_-/lcags zer/ nail.
Cc-T\-/lcags bzo/ ironwork.
Cc-T\-T-/lcags bzo ba/ blacksmith.
Cc-_-/lcags ri/ border [on cloth]
shackles, fetters.
Changkya Rinpoche, Rlpa Dorje.

rje/ 1717-1786 [logic]
broken country.
E-U-/lcang ma/
E-U-/lcang ma/
willow.
willow [tree] . matted
hair; willow.
E-U]-^`-@-/lcang ma'i yal ka/ strip?.

E-È-RP-N-K-EC-NTE--T\E-TP-R]-`
-UWP-/lcang lung pan di ta ngag
dbang blo bzang bstan pa'i rgyal
mtshan/ 1770-1846.
E-`-/lcang lo/
braid, long plaids of
hair, braided or matted strands of
_`-R-]
hair [yogic hair
E-`-FP-/lcang lo can/ Braided. 1. pure
land of Vajrapani. 2. [realm of
339
Vajradhara etc.] , the buddhafield of

Dorje Chang, buddhafield of
xC-R--
-]GE- syn. ]C-UP-.

U-/lcam/ 1. lath, pole, rafter, spar of a
roof. 2. wife, consort, countess,
sister, mrs., madam, lady,
U-/lcam/ 1. wife, mrs. madam, lady
(h). 2. small beam, lath, pole, rafter

spar, rafter. 3. consort.
U-/lcam/ [his] spouse.

U--/lcam sku/ madam, mrs.
U--ZTc-/lcam sku zhabs/ Madam,
U-- mrs.
mrs. [high ranked] . syn.
madam, lady.
brothers and
sister/consorts; consort, consorts
Wangpo remembered the Dzogchen

teachings which Senge Wangchuk
-CIc-/lce gnyis/ twofaced, deceitful.

-TN-/lce bde/ EC---TN-Nc--while your
tongue can still move.
-E-Cc`-]N-]TU-/lce snang gsal 'od

-E-/lce spyang/ jackal.
-NTE-/lce dbang/ syn. ]-NTE-R- taste
sense.
-TVP-GP-R-/lce btsun chen po/

Wangchuk; Great Chetsn;
cE-C-NTE-pC-.
-TVP-GP-R-/lce btsun chen po/
Senge
-TVPGreat
Chetsn. The great master Chetsn

Senge Wangchuk.
-TVP-E-KC-/lce btsun snying tig/
Chetsn Nyingtig. One of the most
and retinue.
U-U-T-/lcam me ba/
tongue
element/constituent.
'bum/ Tibetan dramatic story.
nobleman's wife.
U-x`-/lcam dral/
-BUc-/lce khams/
variegated,
shining, dazzling.
U-U_-]HC-R-/lcam mer 'jog pa/ 1. to
write the precious teaching known

as Chetsn Nyingtig. Senge
U-~E-/lcam sring/ sisters.

-/lci/ NE-; shit; syn. -Y- heaviness,
Vimalamitra. As a result of his high
-Gc-/lci chos/
time of death. In a later
cow shit; loud
munching noises.
-T-TZ-/lci ba bzhi/ [TRS 30: 1] .

-Ê-/lci yang/ heavy-light, weight.
C-C-/lcig lcig/ swarming.
Cc-R-/lcigs pa/ Cc-R-,Cc-R-,Cc-Rintr. v.
Tc-/lcibs/
pot-cloth, eyelid; gloves/a
shield/a handle.
C-R-/lcug pa/
Wangchuk (11th-12th century) is

among the lineage gurus in the
Nyingtig transmission, which he
received from his root guru, Dangma
Lhngyal, as well as directly from
level of realization, his physical body
disappeared in rainbow light at the
reincarnation as Jamyang Khyentse
heaviness. 3. weighty; piss.
flexible, pliant, a supple
branch.
Wangpo, he remembered the

Dzogchen teachings which Senge
Wangchuk had transmitted to the
dakini Palgyi Lodr and wrote them

down as the terma Chetsn
Nyingtig, the "Heart Essence of
Chetsn. ".
-TVP-cE-C-NTE-pC-/lce btsun seng ge

dbang phyug/ Senge Wangchuk
11th-12th century. Chetsn Senge

Wangchuk is counted among the
lineage gurus in the
transmission of Nyingtig which he
C-zP-/lcug phran/ twig, branch.

C-U-/lcug ma/ small branch, rod.
E-@-/lcung ka/ jackdaw.
E-@_-/lcung kar/ q-E-@_--ruby-
received from his root guru Dangma
E-U-/lcung mo/ thimble.

-/lce/ tongue; [rasana] , adj.
rainbow light at the time of death.
throat.
gustatory.
Lhn-gyal as well as from
Vimalamitra directly. As a result of

his high level of realization, his
physical body disappeared in
Before passing away, he uttered this
last song. His later reincarnation as
Jamyang Khyentse
340
dbang phyug/ 10-11th cent.-
Chetsn Senge Wangchuk, attaining

Rainbow body.

CPc-TP-dbang phyug/ disciple of
E-U-P-n-`-UWP- and holder of
E-MC- lineage; Chetsn Senge
the
Wangchuk. A great master of the
someone who never lied, slandered
spot/immediately.
-T-MC-C-/lci ba thag ge/
Chetsn means "noble tongued"-
U-U-/lcam mo/ a royal consort.

U-aE-/lcam shing/ roof woodwork,
BE-R]-MC-C-]-aE-G-.
U-cE-/lcam sing/ a deity.
U-~c-/lcam sras/ wives and
-T-/lci ba/ 1. dung. 2. heavy, heavier,
based on the transmission from
Vimalamitra.
Vimalamitra. Jamyang Khyentse

Wangchuk which inspired him to
heavy rules [for
important Dzogchen instructions
Nyingma Lineage. His name
something on the
gelongma]
Chetsn Nyingtig, one of the most
based on a transmission from

had a vision of Chetsn Senge
heavy; substantial.
and wrote them down as the terma
important Dzogchen instructions,
completely let go. 2. leave off doing
children.
had
transmitted to the dakini Palgyi Lodr
or gossiped.
--/lce rtsa/ tip of the tongue.

-^-U-R_-ac-R-/lce yi rnam par shes
pa/ gustatory consciousness,
tasting consciousness.
-`C-/lce lag/ licking.

-`C-C-R-/lce lag rgyag pa/ to lick.
-ac-/lce shes/ tongue consciousness;
]-U-R_-ac-R-.
abbr. of
-ac-l-BUc-/lce shes kyi khams/ the
tongue consciousness element
]-U-R_-ac-R]-BUc-]
[abbr. of
T-/lceb/ p. Tc- to commit suicide, to
take one's life.
T-R-/lceb pa/ to seek death; fut. of

T-R-; T-R-,Tc-R-,T-R-,Tc- intr.
v.; to commit suicide.
T-qN-/lceb byed/ suicide.

Tc-/lcebs/ imp. of T-R-; p. of Tc-.
Tc-R-/lcebs pa/ pf. of T-R-; to kill
oneself.
]--UGN-/lce'i skye mched/
tongue
base/sphere/source, the tongue

[sense) factor/field.
]-BUc-/lce'i khams/
tongue
element/capacity.
]-U-R_-ac-R-/lce'i rnam par shes pa/

[jihvavijnana] tongue
consciousness, gustatory
consciousness.
]-U-R_-ac-R]-BUc-/lce'i rnam par

shes pa'i khams/ the tongue
consciousness element/capacity.
]-U-ac-/lce'i rnam shes/
tongue
consciousness, gustatory
consciousness, tongue cognition.
]-U-ac-l-BUc-/lce'i rnam shes kyi

khams/ tongue consciousness
element.
]-E-/lce'i spyang/ jackals.

]-NTE-UEP-/lce'i dbang mngon/
direct
gustatory sense perception.
]-NTE-R-/lce'i dbang po/
gustatory
sensory faculty, tongue faculty,

sense of taste.
]-NTE-R-C\Cc-FP-/lce'i dbang po
gzugs can/ the physical tongue

faculty.
]-_-/lce'i ro/ gustatory taste.

-C-/lco ga/ lark.
C-/lcog/ a turret, pinnacle.
C-/lcog/ corner.
C-C-/lcog lcog/ trembling.
C-R-/lcog pa/ to be agitated, to shake,
to tremble.
C-R-/lcog po/ low.

C-V-/lcog tse/ table.
Cc-/lcogs/ pronunciation, to be able
to cope, handle; to be able, capable

of/to handle, cope with.
Cc-R-/lcogs pa/ Cc-R-,Cc-R-,Cc-R- intr. v.; able to manage, cope,

handle.
E-/lcong/
tadpole.
341
semi-. to accord with (the aspect of)
lack of certainty/foreknowledge;
. to be analogous to.
without a clue as to; unsure. 5.
G-UMP-n-`c-/cha mthun gyi las/
karmic
action conducive to...
G-UMP-R-/cha mthun pa/ conducive to.

G-NE-TFc-/cha dang bcas/ with parts,
G-/cha/ factors, parts [logic]

G-/cha/ 1. the letter G-. 2. fraction,
portion, share, part. 3. aspect, pair,

match, side, direction, part, division,
partial, choosy, mode, factor,
certainty. 4. to change an adjective
to its abstract noun form. 5. same. 6.
onomatopoeia.
G-P-/cha rkyen/
implement, condition,
circumstances, factors.
G-UBP-/cha mkhan/
soothsayer,
fortuneteller.
G-C-/cha ga/ hem, edge, border.

G-C-]T-/cha ga 'bu/ grasshopper.
G-C-G-C-/cha ge chi ge/ not valuable
[items, speech]
divisible.
G-NE-TFc-R]-`-zP-/cha dang bcas pa'i

rdul phran/ atom with parts, particle
with [parts] divisions, divisible
divisible.
from the point of view
of, based on. from the perspective
G-TF-/cha bcu/ ten parts.

G-GE-/cha chung/ equal units, the
smaller main unit of measure, also

called sor.
necessary things,
parts.
G-z-/cha phra/ subtle aspects.

G-z-T-/cha phra ba/ subtle
G-GP-/cha chen/
the larger main unit of
measure, made up of twelve smaller

units.
G-G-/cha cho/ comp. with F-F-.

G-UGc-/cha mchis/ is definitely.
G-IU-/cha nyam/ combined.
G-UIU-/cha mnyam/ equal, neutral.
G-UIU-R-/cha mnyam pa/ adj. equal,
perfectly proportioned, even,
regular.
odds and
with, agree, tally with.
ends, all mixed up food [no taste]

costumes, thing,
implement, instrument.
G-qN-NE-_Cc-]x-T-/cha byad dang rigs

'dra ba/ corresponding
G-UWP-/cha mtshon/
to take as an
example, use as a case in point.
G-]XP-/cha 'dzin/
bearing the
G-Cc-/cha rdzogs/ complete.

G-TZC-/cha bzhag/ 1. to rely, depend
making
subdivisions.
G-U-G-/cha ma cho/ all kinds of.

G-U-UGc-R-/cha ma mchis pa/ arch.
on. 2. for example, supposing.
vi.
to be uncertain, to be unsure, to not

know.
G-U-]Gc-/cha ma 'chis/ [UGc- (?)] -vi.
to be uncertain, to be unsure, to not
G--/cha rgu/
(h)hem/shoes/belongings
(?)
G-Êc-c-WE-T-/cha yongs su tshang ba/

complete, whole in all facets.
G-^N-nc-/cha yod gyis/
Understand
this! Keep it in mind!.
know.
G-U-WE-/cha ma tshang/
incomplete,
inadequate.
which is not a
parts of.
the pair, alone, single. 2. partless,
partlessness; indivisible, indivisible;

without different facets; absolute. 3.
incomparable. 4. no/without
certainty, not certain,
unpredictability, unknown, unknown;
matching,
implements of...
implements.
G-UN-/cha med/ 1. without one part of
conducive to. 2. equal, same. 3.
G-UWEc-R-/cha mtshungs pa/
analogue, correspondent.
G-U-/cha snyom/ equal.

G-Uc-/cha snyoms/ equal, average.
G-Uc-U-Uc-/cha snyoms ma
snyoms/ even and uneven.
vi. to
correspond with, to be congruent
G-U-^P-/cha ma yin/
G-UMP-/cha mthun/ 1. aspects
G-WE-T-/cha tshang ba/ complete.

G-WN-/cha tshad/ proportions.
G-WP-/cha tshan/ species, division,
class.
G-UIU-R]-M-WU-/cha mnyam pa'i the

tshom/ neutral, equal doubt.
complete, the whole,
G-UWEc-/cha mtshungs/
parts/aspects.
G-Nq-T-/cha dbye ba/
even a
fraction/the slightest.
entirely, completion.
ge/ Kadampa scholar, [1109-1169]
G-qN-/cha byad/
G-VU-Ê-/cha tsam yang/

G-WE-/cha tshang/
of.
G-TFc-/cha bcas/
divisible, having
fraction of, part of,
partially, mere.
G-T-GT-T-/cha be chob be/
parts.
G-VU-/cha tsam/
having parts,
G-CFC-/cha gcig/ one pair.

G-TFc-/cha bcas/ whole, "part
owner"[logic]
without a
trace.
G-N-/cha spyad/
denominator of a fraction.
completely vanish.
resemblance.
G-U-UGN-CaU-/cha sgam mchod

gsham/ cabinet shrine.
the twofold
G-UN-T_-/cha med bor/
G-R-Gc-l-cE-C-/cha pa chos kyi seng
G-EP-/cha ngan/ bad news/slander.

G-FP-/cha can/ having parts, "divisible",
rig pa/ the reasoning to refute
C\Cc-UM]-`-zP-G-UN-, +
entities.
ac-R-N-FC-G-UN-.
G-UN-N-/cha med du/ without a trace.
G-UN-N-^`-/cha med du yal/
like,
G-uEc-/cha grangs/ fractions.

G-U-/cha sgam/ chest, wardrobe,
cupboard, cabinet.
indivisible particle.
G-UN-]CC-R]-_C-R-/cha med 'gog pa'i

partlessness, the two partless
to.
G-Pc-/cha nas/
G-UN-l-`-zP-/cha med kyi rdul phran/

partlessness.
G-NE-UMP-R-/cha dang mthun pa/ G-UMP-, consequence [of a dead]

G-]NE-/cha 'ding/ planning.
G-]x-/cha 'dra/ similar.
G-]x-/cha 'dra/ syn. G-Uc-, similar
G-P-/cha ldan/
partless
atoms, indivisible particle.
UN-CIc-/med gnyis/
particle.
G-]x-T-/cha 'dra ba/
without warning.
G-UN-l-`-/cha med kyi rdul/
G-_-/cha ra/ oak.

G-`-/cha la/ together.
G-`-TKCc-R-/cha la btags pa/
imputing
onto the parts.
G-`-TKCc-R]-TKCc-^N-l-NEc-R-/cha la
btags pa'i btags yod kyi dngos po/ a

thing the existence of which is a
imputation of its parts.
G-`C-/cha lag/
auxiliary, implements,
instruments; an additional
practice/liturgy; accessory/an extra

practice.
name of certain ritual at the
G-`C-E-R-/cha lag rnying pa/ antique.

G-`C-NE-TFc-R-/cha lag dang bcas pa/
and auxiliary teachings.
G-`C-TZ-/cha lag bzhi/ 1. -TVP-`-U-.

U-C^-T-. 3. CcE-TNC---T-FP-,
2.
pC-P---. 4. -T-TCc-R-.
G-È-/cha lang/ habit.
G-Ù-/cha lam/ some, for the most
part, rather.
G-`c-/cha las/
G-CcU-CK_-U-/cha gsum gtor ma/
from the side/aspect
of...
G-`c-TKCc-R]-TKCc-^N-/cha las btags

pa'i btags yod/ imputed existence
that is an imputation of parts.
G-`c-qE-T-/cha las byung ba/
resulting
from parts.
G-`Cc-/cha lugs/
beginning of a puja.
G-Tc`-T-/cha bsal ba/
attributes, attire, costume, fashion,
turn into, exist, have, corruption syn.
broken] , damage, editing,
IUc-GCc-, dignified, beautiful, stay,
systematizing, to decrease, minus.
to desire, love, to be attracted to, vi.
GC-GC-/chag chag/
vows] ; arise, appear; passionate
destruction.
wash, bathe.
GC-GC-q-T-/chag chag bya ba/
legs par 'debs la/ to sprinkle water
aspect/portion, share; [single]
aspect, part [of] , portion, section,

fraction, one part, individual part,
meditation with a partial support.
G-ac-FP-/cha shas can/ having parts.

G-ac-FP-l-`c-/cha shas can kyi lus/ a
body with parts/individual part.
G-ac-FP-n-C\Cc-FP-/cha shas can gyi
gzugs can/ a physical form that has
G-ac-NE-{`-/cha shas dang bral/

G-ac-N-U]-WCc-R-/cha shas du ma'i
tshogs pa/ a gathering of many
parts.
in
even a fraction.
G-ac-z-U-FE-\N-/cha shas phra mo
[torma) ritual.
forms; situated/covered.
GCc-/chags/
Passionate, means semi-
wrathful just like a deity for the

increasing or magnetizing
skong ba'i tshogs 'khor/ ganachakra

broken piece,
fragment, piece, crumb, scrap, bit.
GC-]NE-/chag 'ding/
nothing that remains, is retained.

obscuration of
attached,
passionate, desirous, lustful.
breach/violation.
GC-NU-/chag dum/
GCc--UN-R-/chags rgyu med pa/

GCc-FP-/chags can/
GC-IUc-E-T]-WCc-]B_-/chag nyams
doubtful,
GCc-TFc-/chags bcas/ with greed.

GCc-TFc-l--/chags bcas kyi blo/
desirous frame of mind.
GCc-GCc-/chags chags/
to make a
slopping sound [hitting in the water]
GCc-]HC-/chags 'jig/
beginning and
end, creation and destruction.
incredible.
GC-TE-IC-TE-/chag brdung nyag
brdung/ anything without distinction,
GC-CPc-ZC-E-TZ-/chag gnas zhig

stong bzhi/ the four aspects of
creation, abiding, disintegration and

voidness.
GC-R-/chag pa/ GC-R-,GC-R-,GC-R- intr.

v.; abated; broken vows, tuft or
GCc-IUc-/chags nyams/
broken
vows.
GCc-CKU-/chags gtam/ ribald talk.

GCc-P-/chags rten/ support for sex.
GCc-C-CPc-Tc-/chags rtog gnas
skabs/ state of passion.
GCc-MCc-/chags thogs/ obstruction.

GCc-MCc-UN-/chags thogs med/ is
limitless.
GCc-MCc-UN-R-/chags thogs med pa/

desireless and unhindered [free
bunch.
GC-R-/chag po/
c-K_-,
desire.
has
been interrupted.
without sections.
G-~`-/cha srol/ custom.

G-CcU-/cha gsum/ the three part
GC-IUc-/chag nyams/
GC-R_-n_-R-/chag par gyur pa/
individual part.
trace.
rent, break,
without order, limit.
unit, trace; a part, portion.
G-ac-l-P-FP-/cha shas kyi rten can/
into, break [esp. in context of
GCc-T-/chags sgrib/
for mending breaches.
G-`-G-`-/cha le cho le/ see G`-G`-.

G-aC-/cha shag/ part, portion, share.
G-ac-/cha shas/ one part; an
to become, exist, change into, turn
activities.
GC-GC-`Cc-R_-]NTc-`-/chag chag
rupture.
their] attires and attributes.
cung zad/ mere trace, merest
to
sprinkle water [in order to settle the
GC-GN-/chag chad/
G-ac-Pc-Ê-/cha shas nas yang/
sprinkle; sprinkling
water; sprinkle, anoint; to sprinkle/to
dress, customary ornaments;
phyag mtshan sna tshogs pa/ [in all
remain, attach to, to get attached to,
GC-sU-/chag krum/ piece, fragment.

GC--`-TT-R-/chag sgro la bab pa/
thoroughly.
behavior; customary.
evolution, to appear, arise, change,
[an egg] , vi. to break, [broke,
accouterments, dress, style of
G-`Cc-CIc-/cha lugs gnyis/ _T-]qENE-`-]q_-R-.

G-`Cc-pC-UWP--WCc-R-/cha lugs
be attracted, greed, lust, attached

to, infatuated with, creation, arising,
break; dry fodder, to hatch
dust]
attire, dress;
keep/lust; break [esp. in
context of sotar vows] ; attachment,

desire, [bondage] , to crave, desire,
eliminating
parts.
GC-/chag/
GCc-/chags/
broken, a broken
vessel, pot.
from
T-CIc-] , limitless,
beginningless. Without defilement

and unhindered [by dualistic
knowledge] uninvolved and
GC-T-/chag bu/ a little bunch.

GC-UN-/chag med/ without break;
GCc-NE-E-T]--Ec-/chags dang
GC-U-/chag mo/ bunch.

GC-V-/chag tse/ grain, granules.
GC-WN-/chag tshad/ the right
GCc-NE-{`-T-_T-K-CPc-R-/chags dang
GC-aE-/chag shing/ splint.

GC-c-IC-c-/chag se nyag se/
GCc-E-CK-UC-/chags ldang gti mug/
uninterrupted.
measure.
anything
without distinction, without order,

limit.
unhindered.
sdang ba'i blo spongs/ give up
aversion, anger and attachment.

bral ba rab tu gnas pa/ to fully abide
in detachment.
attachment and delusion.
GCc-E-Ec-CcU-/chags ldang
rmongs gsum/ passion, aggression
343
and ignorance, passion, aggression

and delusion.
GCc-P-/chags ldan/
passionate,
GCc-R-/chags pa/ GCc-R-,GCc-R-,GCc-R- intr. v. 1. to be attached, desire;

attachment; passion, lust, desire,
lustful.
craving for; the desirous one [who is
GCc-E-/chags sdang/
attachments
GCc-E-/chags sdang/
attachment and
experiencing desire] . 2. creation,
and aversions.
arising, evolution; (phase of)

formation; to be begotten, produced,
aversion; likes and dislikes, love or
to form/evolve; formed,
hate, attraction and repulsion; lust or
produced/arise, come forth. 3.
aggression, desire and anger, love
dignified
like and dislike, attraction and

repulsion unstable emotionality;
love-hate relationship; attachment-
GCc-E-C-U-C-/chags sdang gi rnam
rtog/ thought of either attachment or

anger.
attachment, aggression and
delusion, anger and delusion.
GCc-E-]S`-/chags sdang 'phel/ WC-zU-_c-lE-GCc-E-]S`--the slightest

word sparks desire or hatred.
GCc-E-T_-U-/chags sdang bar ma/
GCc-R-FP-/chags pa can/ passionate.

GCc-R-G-/chags pa che/ very selfish.
GCc-R-NE-{`-T-/chags pa dang bral ba/
GCc-R-U-R-TNP-/chags pa rnam pa
bdun/ seven types/aspects of
GCc-R-T_-U-/chags pa bar ma/
be snared by attachment and

aggression.
GCc-E-UN-R-/chags sdang med pa/

free from like and dislike.
GCc-E-Ec-/chags sdang rmongs/

the 3 poisons.
GCc-E-Ec-CcU-/chags sdang
to feel
desirelessness.
GCc-R-UN-R-/chags pa med pa/
non-
ignorance.
GCc-CPc-]HC-E-C-T`-R-TZ-/chags
attachment, desirelessness,
GCc-R-UN-R]-_-]HC-R-/chags pa med
pa'i sgor 'jug pa/ to enter the
doorway of non-attachment.
GCc-R-UN-R]-C\Ec-NE-KE-E-]XP-/chags
pa med pa'i gzungs dang ting nge
attachment.
voidness.
GCc-CPc-]HC-Ec-/chags gnas 'jig

T`-R-GP-R-TZ-,
stongs/ syn.
pa bzhi/ fourfold taking passion as

path.
GCc-R]-T`-R-/chags pa'i bskal pa/

aeon of creation, world age of
creation, subsistence, destruction,

voidness.
GCc-CPc-]HC-R-/chags gnas 'jig pa/

creation, subsistence, and
destruction.
GCc-R]-`-R-/chags pa'i rgyal po/
king
of passion.
GCc-R]-Nc-/chags pa'i dus/
moment of
passion/desire.
GCc-R]--/chags pa'i rtsa/
stage of
GCc-{`-,
desireless, non-desire, non-
attachment; [without defilement,
GCc-UN-/chags med/ Raga Asye.

name of Karma Chagmey.
@_-UChagmey Rinpoche. syn.

GCc-UN-.
GCc-UN-NCP-/chags med dgon/ BUc- +
GCc-UN-_P-R-G-/chags med rin po che/
UBc-uT-@_-U-GCc-UN-; syn.
syn.
UBc-uT-@_-U-GCc-UN-.
GCc-UN-_P-R-G-/chags med rin po che/
Chagmey Rinpoche; alias Karma
Chagmey.
GCc-WN-P-R-/chags tshad ldan pa/

authentic.
GCc-ZP-/chags zhen/
attachment,
desire, clinging, desire and
GCc-ZP-/chags zhen/
craving or
GCc-ZP-GN-/chags zhen chod/
sever
which will be formed/made.
free from
GCc-ZP-]XP-CcU-/chags zhen 'dzin

gsum/ attraction, attachment,
fixation, the three etc.
GCc-\N-/chags zad/
end of desire;
exhaustion of attachment.
344
The
"Unattached One. "The Sanskrit
your clingings and cravings.
GCc-R_-]n_-T-/chags par 'gyur ba/

attachment.
syn.
attachment.
passion.
GCc-Ec-/chags spangs/
GCc-UN-/chags med/
yearning.
channel of
formation.
GCc-R]-c-/chags pa'i sa/
gave
Chakmey Monastery, in Kham.
GCc-R-Ù-qN-R-TZ-/chags pa lam byed
evolves.
subsistence, destruction and
passionate
-Chagmey Monastery in Kham.
four aeons of creation, subsistence,
stong bzhi/ the fourfold creation,
indifference.
GCc-UN-NCP-/chags med dgon/
evolution, period when the world
destruction and voidness.
freedom
from attachment, desire, bondage,
uninvolved]
detachment; unbounded.
gnas 'jig stong gi bskal pa bzhi/ the
GCc-CPc-]HC-E-TZ-/chags gnas 'jig
of prior detachment.
GCc-{`-T-/chags bral ba/
attachment, desirelessness, without
non-
'dzin/ desireless retention and
apathy; passion, aggression and
sngon song gi sangs rgyas/ buddha
rise to no desire.
samadhi, non-desire, non-
stupidity; attraction, aversion and
prior detachment.
GCc-{`-P-cE-C-cEc-c-/chags bral
GCc-U-TN-/chags mi bskyed/
desire, to desire.
delusion, passion, aggression and

stupidity, attachment, hatred and
GCc-{`-P-cE-/chags bral sngon song/
practice, application of desire.
GCc-R-UN-/chags pa med/
rmongs gsum/ desire, anger and

delusion, desire, anger and
five types
intermediate detachment.
attachment.
to
pa/ desireless conduct.
GCc-_-/chags sbyor/
intermediate clinging.
GCc-R-qN-/chags pa byed/
attachment, lust.
GCc-{`-n-N-R-/chags bral gyi spyod
GCc-{`-T_-U-/chags bral bar ma/
GCc-R-UN-IN-/chags pa med nyid/
intermediate like and dislike.
GCc-E-qN-R-/chags sdang byed pa/
Z-ZE-GCc-R- peaceful and
desire.
GCc-E-CK-UC-/chags sdang gti mug/
GCc-STc-/chags phebs/ went.

GCc-{`-/chags bral/ free from
of desirelessness.
detached; desireless, detachment.
aversion.
intercourse, to
engage in intercourse.
GCc-{`--/chags bral lnga/
dignified. 4. pollution.
and hate, passion and aggression,
GCc-N-/chags spyod/
GCc-]C-C-`-zP-/chags 'og gi rgyal
GE-U-TKE-/chang mi btung/
GCc-^`-/chags yul/
object of
GN-UM]--T-/chad mtha' smra ba/
GCc-Ù-/chags lam/
the path of
GE-WE-/chang tshong/ tavern owner.

GE-WE-U-/chang tshong ma/ female
GE-\E-/chang zung/ handle [of a bow]
GE-^`-/chang yul/ a district in Tibet.
GE-_Cc-/chang rigs/ various kinds of
GN-UM]-c`-T-/chad mtha' sel ba/
GE-c-/chang sa/ drinking gathering.

GE-c-C-R-/chang sa rgyag pa/ to
GN-UM_-]XP-R-/chad mthar 'dzin pa/
phran/ vassal kings.

desire/attachment.
not drink
ale, to refrain from drinking alcohol.
beer-seller/barmaid.
desire, the path of passion.
GCc-Ù-/chags lam/ path of desire.

GCc-Ù-n-UP-EC-/chags lam gyi man
ngag/ esoteric instructions of the
path of desire.
GCc-cUc-/chags sems/ desire. syn.

GCc-ZP-, attachment to, attraction.
GCc-cUc-lc-FEc-R-_Cc-TZ-/chags
sems kyis cings pa rigs bzhi/ four
liquor.
marry, get married.
GEc-T-/changs bu/ pinch [of food]

GN-/chad/ 1. shortage, deficit, omission.
2. penalty, fine. 3. vi. to be short, to
types of being fettered by
GCc-cUc-NE-{`-R-/chags sems dang
broken off, to stop, cease, break,
bral pa/ to be free from
break in half, snap, fall apart,
attachment.
destruction, be interrupted. 5. vi. to
GCc-cCc-/chags sogs/
desire and so
run of 6. vi. to lose record of, lose
forth [the other disturbing
the tradition of. 6. cessation,
emotions]
annihilationist views. 7. nihilism [in
GCc-~N-/chags sred/ craving.

GE-/chang/ chang, Tibetan beer, barley
philosophical context of
annihilation.
proponent of the extreme of
nihilism.
to
eliminate the extreme of nihilism.
GN-UM_-E-T-/chad mthar ltung ba/
to
fall into the extreme of nihilism.
annihilistic extremism.
GN-N-/chad du/ completely.

GN-NP-/chad don/ contract.
GN-UN-/chad mdo/ command.
GN-UN-TVP-R-/chad mdo btsan pa/
under powerful command.
lack, run out. 4. vi. to be cut off,
attachment.
discontinuation, extreme of
C-GN-, ] . 8.
GN-Pc-/chad nas/ has ceased.

GN-R-/chad pa/ `-T-GN-R--the good
fortune has come to an end.
GN-R-/chad pa/ Nothingness.

GN-R-/chad pa/ falling; punishment; intr.
]GN-R-; intr. fut. of ]GN-R-; born
pf. of
of, with; advocate of annihilation or
promise, engagement, agreement;
nihilism, cessation, discontinuance,
beer, wine, liquors, alcohol [general
end; issue forth; nihilism/stop, cut,
discontinuing, interrupted, expired,
for any alcohol] , beer, alcoholic
cease; nihilism [in philosophical
cut, to punish, to promise,
drink, home brewed beer; liquor;
context of
wine, liquor, alcoholic drink.
from.
GE-/chang/
C-GN-, ] ; open; separate
GN-FE-]HC-R]-^N-qN-/chad cing 'jug
Chang. Tibetan beer
brewed from barley.
pa'i yid byed/ interrupted attention.
GE-E-/chang rkyang/ vessel for wine.

GE-P-.
syn.
GE-E-/chang rkyang/ vessel for wine.
P-.
syn.
GE-BE-/chang khang/ bar, tavern.
GE-tUc-/chang khrims/ drinking rule.
GE-C-Ic-R-xC-/chang gi nyes pa drug/
[TRS: 87-3]
GE-C-Ic-R-cU-F---/chang gi nyes pa
GN-CFN-/chad gcod/ punishment.

GN-GN-/chad chod/ uninterrupted.
GN--/chad lta/ Extreme of nihilism,
interruption, nihilistic view, nihilism;

nihilism.
Nihilism. Literally, "the
view of discontinuance. "The
spoken by the Buddha; expl.
nonexistence of a mind after death.
mash.
GE-u`-/chang gral/ a tavern.

GE-]CC-/chang 'gag/ a vessel for
GE-E-EE-CP-/chang nge ngung gne/
not
valuable.
GE-GE-/chang chung/ a little.

GE-]ME-T]-E-qN-/chang 'thung ba'i
ltung byed/ the offense of drinking

alcohol.
GE-N--UC-FP-/chang snod rta mgo
can/ horse head chang container in
H-BE-.
GE-SN-/chang phud/
drinks, choice intoxicant.
may
they punish me.
GN-R-ME-UXN-/chad pa thong mdzod/

[please] punish me!.
GN-R-U-^P-/chad pa ma yin/
which is
GN-R-UN-R-/chad pa med pa/
not
ceasing, devoid of discontinuation,
the view of
uninterrupted, without interruption.
nihilism, "ucchedavada"skt.
GN-E-/chad stong/
nihilistic emptiness;
GN-R-UN-R-]HC-R]-^N-qN-/chad pa med
GN-E-N-C\E-T-/chad stong du gzung

ba/ to regard as a nihilistic
emptiness.
pa 'jug pa'i yid byed/ uninterrupted

attention.
GN-R-UN-R_-]HC-R-/chad pa med par
'jug pa/ uninterrupted engagement,

uninterruptedly.
GN-TP-/chad brtan/ GN-M- and TP-U-.

GN-M-/chad tho/ covenant, list, record of
GN-R-UN-R_-]HC-R]-^N-qN-/chad pa
GN-M-TCc-R-/chad tho bsgrags pa/
GN-R]--T-/chad pa'i lta ba/
what is missing or short or absent.

to
proclaim the contract/covenant.
GN-UM]-/chad mtha'/
Extreme of
nihilism.
choice intoxicating
GN-R-GN-FC-/chad pa chod cig/
GN--T-/chad lta ba/
voidness, nothingness, vacancy.
storing beer.
to
not annihilation.
extreme view of nothingness: no

rebirth or karmic effects, and the
chang
GN-R-CFN-R-/chad pa gcod pa/
punish; to execute a punishment.
sum cu rtsa lnga/ [TRS: 88-1]
GE-C-E-U-/chang gi sbang ma/
CFN-,
CKE-, to punish.
GN-R-/chad pa/ to not have, lack, miss,
negation, nothingness, fine,
run out of.
annihilism, negative attitude, view of
GN--/chad lta/
punishment, penalty, absolute
GN-UM]-/chad mtha'/ one of the UM]-CIc-, -two extreme views, extreme
of nothingness, nihilism,
med par 'jug pa'i yid byed/

continuos attention.
nihilism,
the view of interruption.
GN-R]-M-U-/chad pa'i tha ma/ syn. ^`n-UM]-`-C-R-.

GN-R]-UM]-/chad pa'i mtha'/ extreme of
nihilism, limitation of nihilistic
negation.
345
GN-R]-UM]-`c-u`-T-/chad pa'i mtha'

las grol ba/ to be free from the
ba/ to eliminate the extreme of
GT-GP-/chab chen/ excrement (h)

GT-CK_-/chab gtor/ a water torma;
GU-`-ST-R-/cham la phab pa/
G-P- and rolled

offering water
CK
_-_`-.
dough pellets
GT-CK_-]HU-NR`-U-/chab gtor 'jam
CK_-TNC-Edpal ma/ ritual text by
R-]n_-UN---, 1646-1714.
GT-UN-/chab mdo/ Chamdo; a district
GU-`-]TT-R-/cham la 'beb pa/ leveled.

GUc-/chams/ comp. with GU-,FU-.
GUc-lc-TZC-R-/chams kyis bzhag pa/
ritual text outlining the method for
nihilism.
GN-R]-{E-/chad pa'i bring/ syn. ^P-`C-CFN-R-.

GN-R]-rE-]Nc-/chad pa'i myang 'das/
nihilistic nirvana.
GN-R]-_T-/chad pa'i rab/ syn. U-`T~C-R-NE-UC-TFN-R-.

GN-R]-`c-/chad pa'i las/ discontinued
action.
GN-R_-]HC-R]-^N-qN-/chad par 'jug pa'i

yid byed/ interrupted attention.
GN-R_--T-/chad par lta ba/
the nihilist
GN-R_--T-/chad par lta ba/
to view
point of view.
things in terms of nihilistic denial.

nihilism,
nihilist, proponent of interruption,

holders of the view that everything
come by itself, not from previous
karma, that mind arises temporarily

from the four elements and that the
stream of being is annihilated at the
time of death, therefore there is no
point in exerting oneself on a path to
achieve liberation; proponent of
annihilation.
rent, torn, worn-out,
ragged, tattered.
GN-U-NUCc-R-/chad ma dmigs pa/

observed valid cognition.
GN-UN-/chad med/
without skipping
some part of a sequence,

continual.
GN--/chad smra/ abbr. of GN-R_--T-.

GN-]-UE-C-U-uEc-TN-/chad smra'i
ming gi rnam grangs brgyad/ eight
synonyms for nihilism.
GN-^C-/chad yig/ a written contract.

GN-`c-/chad lus/ omission.
GN-c-/chad so/ a term, a timepurchase, an agreement.
GN-dN-R-/chad had po/ blank.

GN-C-/chad lhag/ shortage and
surplus, deficit and surplus.
GP-/chan/ boiled corn, barley.

GP-x-@_-K-/chan dra kir ti/ Chandrakirti;
-T-uCc-R-.
GP-R-/chan pa/ scissors.
GT-/chab/ 1. water (h), purifying water,
P-. 2. power, dominion (h)
+
GT-N@_-/chab dkar/ the White River
[school of Bon]
in Tibet.
GT-UN]-NCP-R-/chab mdo'i dgon pa/

Chamdo Monastery.
GT-C-/chab blug/ water pouring.

GT-Cc-/chab blugs/ a monk's flask
[for rinsing of mouth; often enclosed
GN-R_--T-/chad par smra ba/
346
GU-`-ST-/cham la phab/ syn. G_-TFN-R-, annihilated, eliminated,
time.
extreme of nihilism.
GN-R]-UM]-c`-T-/chad pa'i mtha' sel
GN-R-/chad po/
GT-BE-/chab khang/ toilet.

GT-CFC-R_-/chab gcig par/ at the same
in an embroidered piece of cloth]
GT-U-/chab ma/
lid, valve, buckle,
clasp.
to cast
down.
GU-`-STc-/cham la phabs/ conquest.

GU-`-ST-R-/cham la phob pa/ to cast
down.
to completely let go of.
GUc-CFC-K-/chams gcig tu/ together.

GUc-R-/chams pa/ cold, flu.
GUc-`-]TTc-/chams la 'bebs/ to
defeat, destroy.
G_-/char/
syn.
parts, rain.
G_-R-, shower, rain; into
G_-N@P-R-/char dkon po/ drought.

G_-BTc-/char khebs/ raincoat,
mackintosh; mackintosh, raincoat.
GT-UC-/chab mig/ spring (h)

GT-CVE-/chab gtsang/ clean water.
GT-]V`-/chab 'tsal/ lost!.
GT-]C-/chab 'og/ under the
sway/command of.
GT-_U-/chab rom/
abolished, destroyed.
glacier/ice block;
glacial ice.
GT-`-Cc`-/chab la gsol/
(h)to be
drowned.
GT-`P-/chab len/ take purifying water.

GT-~N-/chab srid/ politics. 1. politics,
E-, to rule, govern, administrate. 2.
kingdom; kingdom, territory.
GT-CcE-/chab gsang/ toilet.

GTc-/chabs/ together.
GTc-FC-/chabs cig/ simultaneous, at
the same time, in conjunction with.
GU-/cham/ to have done with.

GU-nc-/cham gyis/ completely, utterly.
FU-nc-.
syn.
GU-FC-/cham cig/ syn. P-FC-R-.
GU-GN-/cham chad/ destroyed.
GU-GU-/cham cham/ level; pervasive.
GU-T`-/cham brdal/ all-pervasive etc.
Êc-c-mT-R-.
syn.
GU-R-/cham pa/ cold, catarrh, flu.
GU-ST-/cham phab/ leveled.
GU-U-/cham me/ 1. serene, quiet,
FU-U-. 2.
slowly. see also
G_-Cc-/char gos/
raincoat, mackintosh;
mackintosh, raincoat.
G_-n-P-/char gyi rgyun/ 1. seasonal

rain. 2. continuos rain.
G_-P-/char rgyun/
raining
continually.
G_-G-/char chu/
rainwater, rainfall, rain,
heavy rain.
G_-GP-R-TTc-R-/char chen po babs pa/

rained heavily.
G_-CKCc-/char gtogs/
vi. to belong to,
to be a part of.
G_-CKCc-R-/char gtogs pa/
belonging
to the category of.
G_-_-TT-/char ltar bab/
falling like
rain, showering down.
G_-Nc-/char dus/ rainy season.

G_-Nc-TTc-/char dus babs/ rain falls in
due season.
G_-CNCc-/char gdugs/ umbrella.

G_-UNEc-/char mdangs/ "rain
shading", an unusual type of sky

shading applied with vertical
strokes.
G_-R-/char pa/ rain.

G_-R-TT-R-/char pa bab pa/ to rain.
G_-R]-Nc-/char pa'i dus/ rainy
season.
GU-U-T-/cham me ba/ serene, quiet.

GU-TZC-/cham bzhag/ leveled,
G_-P-/char sprin/ rain cloud.

G_-ST-/char phab/ [send] rain.
G_-TTc-/char babs/ rainfall.
G_-T-/char bu/ light rain.
G_-]TT-/char 'beb/ bring rain;
GU-Êc-/cham yangs/
G_-]TTc-/char 'bebs/
completely, utterly. 3. by degrees,
gradually.
destroyed.
pervasive.
rainmaking ritual.
shower of rain;
shower down; bringing the rain.
G_-]TTc-R-/char 'bebs pa/
to rain,
shower, rainfall, make fall.
G_-]{-/char 'bru/ a raindrop.

G_-U-I-/char mi nye/ cannot approach
[the. ]
G_-U-SN-I-/char mi phod nye/
does not
match, equal, make up, approach,

would not be matched, will not make
up, do not equal even a fraction.
G_-\U-T-/char zim bu/
drizzle, soft
rainfall.
G_-Ê-U-SN-/char yang mi phod/
doesn't approach even a fraction; is

not match to.
G_-_-/char re/ directly.

G_-E-/char rlung/ rainstorm.
G_-Cc-/char lhags/ rainstorm.
G`-/chal/ belly, abdomen.
G`-G`-]mU-/chal chal 'khyom/ shaking
of fluid.
G`-G`-/chal chil/ -Tc-C^-W`-,
wavering, fluctuating, pulsating,

fluctuation, fluctuate.
G`-G`-/chal chel/
meaningless,
aimless, senseless behavior.
G`-G`-/chal chol/ NP-UN-G`-`-G`-`-,

meaningless, aimless, senseless
behavior.
G`-R-/chal po/ adulterer.

G`-T-/chal ba/ simplicity.
G`-T]-EE-/chal ba'i ngang/ simplicity.
G`-U_-TsU-/chal mar bkram/ to
spread evenly/uniformly.
G`-U_-T`-/chal mar brdal/ syn. G`-U_-TsU-.

G`-U_-T`-T-/chal mar brdal ba/
scatter all over.
G`-U-/chal mo/ adulteress.

Gc-/chas/ 1. clothes, garments,
ornament, clothing, costume, outfit,

accoutrement, attribute, dress,
adornments, robes. 2. to go, leave.
3. to prepare, get ready, to make
preparations. 4. things, implement,
requisite, tool. 5. to start off, send
N_-tN-Gc-, charnel ground

out. 6.
ornaments. 7. disguise. 8. torma-
Gc-R-/chas pa/ Gc-R-,Gc-R-,Gc-R- intr. v.;

dashing after, was preparing [to
depart] , prepared, to set out, set
the Sadhana Section of Mahayoga

composed by Guru Rinpoche.
Gc-qP-R-/chas byon pa/ departed.

Gc-c-R-/chas spras pa/ to make up,
dress in disguise.
Gc-qP-R-/chas byon pa/ departed.

Gc-UN-R-/chas med pa/ naked,
unadorned.
G-@-/chi ka/ wallet, knapsack.

G-v-/chi tra/ variegated, figured.
G-`-`-/chi li li/ abound.
G-`-/chi le/ to remain still.
GC-/chig/ one.
GC--T-/chig rkya ba/ singly, solitarily.
GC-E-/chig rkyang/ single, alone.
GC-t-/chig khri/ ten thousand.
GC-`-/chig sgril/ unity, united.
GC-T-/chig brgya/ one hundred.
GC-TN-/chig brgyud/ single
transmission, transmitted from one
GC-F_-R-/chig car pa/ see also FC-F_-R-.

GC-GN-/chig chod/ syn. CFC-GC-.
GC-E-/chig stong/ one thousand.
GC-MT-/chig thub/ able to do
[something] alone, universal
unified. 2. vigorously.
GC-x`-q-/chig dril bya/
combine into
one.
GC-x`-q-T]-W`-/chig dril bya ba'i tshul/

way of practicing combined into
one.
GC-]TU-/chig 'bum/
one hundred
thousand.
GC-W`-/chig tshal/
green vegetable,
singular [form of a word]
GC-WCc-/chig tshugs/ solitarily.

GC-Cc-c-/chig rdzogs su/ complete
as one, unified.
GE-YE-/ching wang/
Chingwang, Prince
GEc-/chings/
Gc-]u-/chas 'gro/
to set out (on a
journey)
Gc-FP-/chas can/ outfit, clothing.

Gc-TNP-/chas bdun/ [TRS 144-1]
schemata; matrix; to
embrace/encompass.
GEc-^C-/chings yig/ treaty.

GEc-c-TFE-T-/chings su bcing ba/
to
apply a schema to; to embrace

within a framework.
GEc-c-TFE-T-/chings su bcing ba/
subsumed within the principle of...;

embracing the implications.
GEc-d-/chings hu/ Chinese title.

GP-/chin/ stringed instrument.
GT-R-/chib pa/ mount.
GTc-/chibs/ imp. of ]GT-R-. 1. imp. of
]GT-. 2. syn. GTc-R-, riding horse;
(h)horse.
GTc-]uc-T-R-/chibs 'gros rgyab pa/

to amble.
GTc-T_-/chibs bsgyur/
a visit,
GTc--/chibs rta/ horse (h)

GTc-R-/chibs pa/ 1. a horse. 2. to ride;
(h)horse.
GTc-T-/chibs ba/ syn. GTc--.

GTc-qP-/chibs byon/ went riding.
GUc-S-/chims phu/ Chimphu. The
hermitage of caves above Samye in
panacea.
GC-x`-/chig dril/ condensed into one.

GC-x`-N-/chig dril du/ 1. combined;
Gc-NCc-/chas dgos/
leave.
GEc-R-/chings pa/
journey.
to one.
GE-YE-EC-NTE-N_-c-/ching wang ngag
necessary to
and Suppression. Text belonging to
go/went.
Gc-/chas/ together.
Gc-@-/chas ka/ a meal, dinner.
Gc-Cc-/chas gos/ clothes, garments,
costumes.
log non gyi 'khor lo/ Wheel of Bonds
forth, depart; to depart, set forth; to
of the First Order.
sculpture.
GEc-NE-`C-PP-n-]B_-`-/chings dang
dbang dar rgyas/ Chingwang
Ngawang Dargye, otherwise known

as Ngakyi Wangpo.
imp. of
]GE-T-. 1. frame,
outline, feature, main points. 2.
intervention. 3. bond, fetter. 4. imp.
]GE-. 5. paralyze.
of
GEc--/chings lnga/ the fivefold
framework.
Central Tibet. Guru Rinpoche spent

several years there in retreat.
G_-/chir/ imp. of ]G_-T-.

G`-/chil/ imp. of ]H`-T-.
G`-G]-/chil chi'/ 1. waves, flow of
water. 2. shiny, glittering [of
jewelry]
G`-G`-/chil chil/ shining.

G`-`-/chil le/ shining, glistening.
G-/chu/ 1. water. 2. river, spring,
fountain etc.
G-E-/chu klung/
a waterfall; a brook;
river.
G-E-c-/chu klung rgyas/
the river
swells up.
G-E-]N-~E-/chu klung 'od srung/ Nadi
Kashyapa, important monk follower

of the Buddha.
G-E-_T-UN-/chu klung rab med/ see

G-T-_T-UN-.
G-`-C-R-/chu rkyal rgyag pa/ to
swim.
G-U-R-/chu skam pa/
water drying
up.
G-_-/chu skyar/ water fowl.

G-c-/chu skyes/ water-lily; one of
]{c-T]--TTc-TN-.
347
G-c-/chu skyes/
"water-born"[flower] ,
UW-c-.
the lotus flower, syn.
G-c-RN-U-/chu skyes pad ma/
the two waters among the general
room; bathhouse, bathroom.
the water element,
[the capacity, property of water] ;
G-BUc-R-/chu khams pa/
a water
G-C-U-/chu rnyog ma/
dirty water,
murky water.
boiled water, boiling
water; boiled water.
G-]B_-/chu 'khor/ water wheel.

G-n-B]-BTc-/chu gyi kha'i khebs/
G-CK_-/chu gter/ the ocean, sea.

G-CK_-U-mN-/chu gter mu khyud/
leg-
graves shaped like crocodile
traditional Tibetan dress, coat.
small knife/razor; razor-
knife.
G-zP-/chu phran/
the four
seas.
established source of the river.
G-]uU-/chu 'gram/
bank, shore,
coast.
G-P-/chu rgyun/ 1. river, stream. 2. the

flow of rivers, current.
G-P--T]-cUc-TN-/chu rgyun lta bu'i
G-CK_-T~Tc-R-/chu gter bsrubs pa/
sems bskyed/ river-like resolve

[bodhichitta]
G-P-TZP-/chu rgyun bzhin/
uninterrupted continual [lit. like the

flow of a river. ]
G-E-/chu sgang/ G-TZ-E-xC-.

G-T`-T-/chu brgal ba/ to cross the
river.
G-ECc-/chu ngogs/
coast, shore, bank;
riverbank.
sparkling water.
G-GE-PE-UGN-/chu chang nang mchod/

Water, beer and amrita; refers to
sanctified water
torma offering.
G-CK_-n-G-C-/chu gtor gyi cho ga/
the
ritual of [offering] water torma.
G-_-/chu ltar/ water-like.

G-N-/chu stod/ [Purvasadha] , one of
-_-I-a--TN-, 28 nakshatras,
the
Ashadha. July-August.
the sixth
month.
TcE-G-, feast liquor
WCc-GE- and amrita from the amrita

PE-UGN- on the table of the
vessel
dorje lopon.
G-GE-PE-UGN-/chu chang nang mchod/

the inner offering of water/wine.
G-G_-/chu char/ rain.

G-G-/chu chu/ rhubarb.
G-GP-/chu chen/ great river, major
waterway.
muddy, dirty water.
G-]z`-/chu 'phrul/
magical display,
illusory, unreal, insubstantial,

fantastic, imaginary, display.
G-T-/chu ba/ large ligament, sinew.

G-T_-/chu bur/ 1. water bubbles. 2.
blisters; a blister.
G-T_-n--T-/chu bur gyi lbu ba/

G-T_-n-UC-/chu bur gyi mig/
fragile
eyes.
G-T_-n-Nr`-T-/chu bur gyi dmyal ba/

Hell of Blisters.
G-T_-FP-/chu bur can/
blistering, the
Blistering Hell, [the first cold hell]
G-T_-`-T-/chu bur rdol ba/
G-]MT-/chu 'thab/ rapids.

G-]MP-/chu 'then/ water-mill.
G-NE-FN-RP-n-NTE-/chu dang cod pan
G-T_-T`-T-/chu bur brdol ba/
drops.
gyi dbang/ water and crown
G-Ec-U-/chu dwangs ma/

clear/sparkling water.
G-N_-/chu dar/ silk.

G-x-/chu dri/ razor-knife.
G-CNP-/chu gdon/ water pipe.
G-UN-/chu mdo/ mouth of a river,
estuary.
G-]xP-/chu 'dren/ cloud/irrigation.

G-`-/chu rdul/ "water particle",
Cc-`-, ] , a measure the
[=seven
Cc-`-.
size of seven
G-`-CFC-/chu rdul gcig/ a single
water particle.
G--/chu rdo/ water stone.

G-P-/chu ldan/ wet, moist.
G-PN-/chu nad/ dropsy.
bubbles
in water, foam on water.
G-MC-/chu thag/ water-mill.

G-MCc-/chu thigs/ drop of water.
G-MCc-VU-/chu thigs tsam/ only a few
empowerments.
G-C-/chu lcag/ sparkling water.

G-Cc-\`-R-FP-/chu lcags zil pa can/
G-IC-/chu nyog/
G-CK_-/chu gtor/ 1. to sprinkle, splash,
G-N--T-/chu stod zla ba/
small, lesser river,
stream, branch river.
scatter water. 2. water torma, water-
G-UC-/chu mgo/ source of a river.

G-]C-/chu 'go/ the source of the river.
G-]C-TVCc-/chu 'go btsugs/
"water brush", a brush
loaded with water used for diluting.
shaking the ocean.
snouts.
ocean.
G-R-/chu pa/ apparel, gown.

G-R-/chu pa/ 1. water carrier. 2.
G-R_-/chu pir/
ocean rings.
G-CK_-TZ-/chu gter bzhi/
G-U-R--/chu rnam pa lnga/ 1. ]n_-TUN-R]-G-. 2. Z-T-Cc`-NC-C-G-. 3.

^P-KP-]qE-T-c-R]-G-. 4. GCc-RUN-R]-G-. 5. ]XP-UN-Cc-R]-G-.
G--/chu sna/ river.
G---UW_-Tc-R-/chu sna rgya mtshor
slebs pa/ A river flowing into a
G-TCc-R-`c-NEc-R-/chu brnyogs pa
up.
element person.
348
ripples on the water
[indicative of ceaseless action]
las dangs pa/ muddy water clearing
water element.
G-u-/chu gri/
offerings.
G-CI_-/chu gnyer/
aquatic, beings living
in water.
G-CIc-I_-N-/chu gnyis nyer spyod/
common lotus.
G-B`-/chu khol/
G-CPc-/chu gnas/
the two water
[offerings]
G-_-T-/chu skyor ba/ to hold water.

G-B-/chu kha/ river bank.
G-BE-/chu khang/ bathhouse, bath
G-BUc-/chu khams/
G-CIc-/chu gnyis/
blistering
open sores.
G-T_-`-T-FP-/chu bur rdol ba can/
the
Open Sores Hell, [2'nd cold hell]

the
Open Sores Hell. [the hell called]

blister bursting, [Nirarbuda] the
Open Sores Hell.
G-T_-UC-/chu bur mig/ 1. fleshy eyes,

the physical eyes. 2. waterbubbles.
G-T-/chu bo/ river.

G-T-P-n-KE-E-]XP-/chu bo rgyun gyi
ting nge 'dzin/ river-like samadhi.
G-T-P-n-`-]q_-/chu bo rgyun gyi rnal

'byor/ the continuous practice of a
river, the river-flow yoga.
G-T-P-n-TcU-CKP-/chu bo rgyun gyi

bsam gtan/ "steady stream
meditation".
G-T-`-T]-UIP-R-/chu bo sgrol ba'i

mnyan pa/ the ferryman who
carried us across the river.
G-T-CFC-]xc-/chu bo gcig 'dres/

unified stream.
G-T-CFN-R-/chu bo gcod pa/
to interrupt
the flow.
G-T-G-/chu bo che/ a great river.

G-T-GP-R-/chu bo chen po/ a great
G-T-GP-T-TZ-/chu bo chen bo bzhi/ the
G-T-TZ-.
four great rivers;
G-T-CIN-]xc-/chu bo gnyid 'dres/ the
uniting of the two streams.
G-T-`-T-/chu bo rdol ba/ flooding.

G-T-TZ-/chu bo bzhi/ 1. the Four Great
Rivers [flowing in the four directions

from mt. Kailash, Brahmaputra,
Ganges, Yamuna, Indus] 2. Four
]NN-R-, desire.
~N-R-, existence. U-_C-R-,
`C-R_--T-, -wrong
ignorance.
Currents, four pools
views.
the River
of Ashes, the river no ford. [4'th of

Chuwori, seat of
G-P-n-G-C-/chu sbyin gyi cho ga/
G-CZE-/chu gzhung/ 1. river bed. 2.
water offering ritual.
G-P-NTE-R]-T-R]-MTc-CcU-/chu
major river.
sbyin dbang po'i sgrub pa'i thabs

gsum/ one of the
Gc-TF-TZ-, -
river.
cEc-c-^-ac-.
G-U-/chu ma/ Chuma, in Domey.
G-U-È-/chu ma long/ an infant, baby.
G-UC-/chu mig/ spring, waterhole,
fountain; a spring.
lta bu'i sems bskyed/ the resolve
Chumik
Gyatsa, Muktinath, in Nepal. See
river.
G-T]-P-TZP-/chu bo'i rgyun bzhin/
like
and ponds.
G-UC-T`-T-/chu mig brdol ba/
the
G-UC-qE-GT-/chu mig byang chub/
the
steady flow.
Kathmandu and the Indian border.
water.
G-q-/chu bya/ duck, waterfowl.

G-NTE-/chu dbang/ nectar
empowerment; water
G-NTE--/chu dbang lnga/
the five
aspects of the water

empowerment.
G-NT_-/chu dbar/ Chubar, in Tsang.

G-NT_-UBP-_P-R-G-^P-KP-P-uT-/chu
dbar mkhan rin po che yon tan lhun

grub/ 18-19th cent.-Chubar Khen
Rinpoche, Ynten Lhndrub, abbot
of Chubar and disciple of Yongdzin
Pandita.
G-NT_-`-]-S-{E-/chu dbar sprul sku'i

pho brang/ the palace of the
Chubar Tulku.
G-]TTc-c-T@N-R-/chu 'babs su bkod pa/

arranged like the flow of a river.
G-]T-/chu 'bi/ a district in Tibet. {`-]{c--result of separation from

obscuration; a district in Tibet.
G-]T_-/chu 'bur/ syn. G-T_-.

G-]{c-/chu 'bras/ rice, paddy.
G-T\E-/chu bzang/
Chuzang, in
Domey.
Chuzang
NC]-P-U-]n_-E-.
G-T\E-NCP-R-/chu bzang dgon pa/
G-T\E-U-`-NR`-]q_-/chu bzang
rnam rgyal dpal 'byor/ 1578-1651Chuzang Namgyal Paljor, founder of

Chuzang monastery in Domey.
hot spring
G-^P-`C-TN-P-/chu yan lag brgyad

ldan/ eight qualities of perfect
about one day's journey from Lhasa
water, water with eight excellent
to the west.
qualities; water with eight qualities.
G-N-/chu smad/ [Uttarasadha] one of

-_-I-a--TN-, 28 Nakshatras
the
empowerment.
the
Chuzang Monastery.
Spring/Fountain of Enlightenment.
G-UC-È-/chu mig lung/
in water.
G-]-C\Cc-/chu zla'i gzugs/
Monastery, Ganden Mingyur Ling
Situated half way between
waves on
like the moon in
G-T\E-NCP-/chu bzang dgon/
G-UC-NE-UW-NE-UW]-/chu mig dang
a flowing stream; like a river's
G-T]-Tc-/chu bo'i rlabs/
water. [analogy of illusion]
G--_-/chu zla ltar/
reflection of the moon in water.
Hundred Springs.
fountain that gushes forth.
that is like the steady flow of a
G-\U-/chu zam/ rivers and bridges.

G-\U-/chu zom/ pail, bucket.
G-\c-/chu zos/ waste.
G--/chu zla/ the moon [reflected] in
water; like the reflection of the moon
mtsho dang mtshe'u/ springs, lakes,
G-T]-P--T]-cUc-TN-/chu bo'i rgyun
the
boundaries of Greater Tibet.
as Muktinath.
the flow of a
G-TZ-E-xC-/chu bzhi sgang drug/
four rivers and eight ridges. The
G-UC-/chu mig/ spring.

G-UC---/chu mig rgya rtsa/
circumference like.
Hundred Springs, in Nepal, known
Tangtong Gyalpo, in .
G-T]-P-/chu bo'i rgyun/
clouds gathered.
G-E-/chu rdzing/ pool.

G-ZE-CT-/chu zheng gab/
G-UC-T--/chu mig brgya rtsa/
neighboring hells]
G-T-_-/chu bo ri/
G-]XP-]tCc-R-/chu 'dzin 'khrigs pa/
hungry ghosts]
river.
G-T-_T-UN-/chu bo rab med/
G-_-/chu lbur/ water bubbles.

G-C-/chu sbug/ water pipe.
G-P-/chu sbyin/ water offering [to
Water which is cool, sweet, light,

soft, clear, pure, and which neither
upsets the stomach nor irritates the
G-CVE-/chu gtsang/ pure water.

G-WN-/chu tshad/ degree, extent,
G-^-E-TZP-]TT-R-/chu yi klung bzhin
G-WP-/chu tshan/ hot water spring.

G-WN-/chu tshod/ 1. hour, o'clock. 2.
G-^-P-/chu yi rgyun/
level.
Abhidharma: a period of twenty-four
minutes. 3. clock, watch, wrist

watch.
G-WN-]B_-`-/chu tshod 'khor lo/
wrist
watch.
G-WN-CFC-/chu tshod gcig/
Abhidharma: one hour, 24 minutes,
G-~E-.
60
G-UWUc-/chu mtshams/
the surface of
the ocean [water] , shore, bank.
G-UW-/chu mtsho/ ocean.

G-UXN-/chu mdzod/ reservoir.
G-]XC-/chu 'dzag/ dribbling.
G-]XP-/chu 'dzin/ cloud.
throat.
'bab pa/ flowing like a river.
the flow of a
river, river's flow.
G-^-G-T_-/chu yi chu bur/ bubble.

G-^-PE-/chu yi nang/ in water.
G-^-N-GN-/chu yi snod chad/ utensils
to keep water [for monks]
G-^-_-U-/chu yi ri mo/
like drawing on
water.
G-^_-/chu yur/ irrigation canal.

G-_Cc-/chu rags/ dam, dike.
G-_T-K-]TT-R-/chu rab tu 'bab pa/
violent river.
G-_c-/chu ras/
underpants, under
shorts; under pants, under shorts.
G-_-_-/chu rI rA/ a certain type of relic.

G-_E-/chu ring/ four years ago.
349
G-_c-/chu ris/
drawings of water,
especially of waves, waves, ripples,

wave design.
G-Tc-/chu rlabs/ wave.

G-`-T_-/chu la bskur/ wasted (thrown
down the drain)
G-`-T_-T-/chu la bskur ba/
thrown
away.
like water dissolving in water.
G-`-G-TZC-R-_-/chu la chu bzhag pa
ltar/ like pouring water into water.

soaked
G-`-Tc-TZP-/chu la rlabs bzhin/
like
waves/ripples on water.
G--/chu lwa/ raincoat, mackintosh.

G-`P-/chu lan/ fetching water.
G-Ù-/chu lam/ "water way"[urinary
tract]
water-
born.
G-È-_-/chu lung sbyar/
irrigates the
field.
G-`N-/chu lud/ water and manure.

G-`C-/chu log/ flood.
G-aE-/chu shing/ plantain tree.
G-aE--T-/chu shing lta bu/ like a
fragile reed.
G-aE-CT-/chu sheng gab/
moon, "water
moon.
G-c_-/chu ser/ puss; lymph, gore.

G-c_-T`-T-/chu ser brdol ba/
secretion of liquid.
G-c-/chu so/ urinary organs.

G-~E-/chu srang/ a "minute".
G-~E-CFC-/chu srang gcig/ 24
NTCc-xC-, ] , a time
seconds, [syn.
span defined in astrology as six
water dragon [VTC] ,
water monster.
G--/chu lha/ G--P-U-`-n-UCserpent-headed. one of the
pCc--
E-TF-, -the ten guardians of the
directions.
G--/chu lha/ Varuna.

G-C-/chu lhag/ excess fluid.
GC-/chug/ permit, endure/suffer with;
]HC-) -enter/begin;
allow; (imp. of
]H
C
]HC-R-.
, let; imp. of
imp. of
GCc-/chugs/ p. of ]HC-.
GE-/chung/ adj. comp. of GE-GE-, small,
weak.
GE-GE-,
a youth; syn.
small, little, the lower.
GE-E-NE-GP-R-/chung ngu dang chen po/

the small and the large.
from early
water dragon; skt.
GE-E]-GE-/chung ngu'i chung/
very
weak.
GE-E]-GE-E-/chung ngu'i chung ngu/

the smallest.
GE-E]-]N-ac-/chung ngu'i 'du shes/

]NN-R]-cc-Tc-R]-]N-ac- lesser
]NN-BUc-, ]
conception [in the
GE-E]-c-TF-/chung ngu'i sa bcu/ the
ten lower levels.
GE-E_-/chung ngur/ to the smallest.

GE-Ec-GC-ac-R-/chung ngus chog shes
GE-GE-/chung chung/
small, tiny, little,
house of
Capricorn.
G-~P-n-mU-/chu srin gyi khyim/
GE-UM]-/chung mtha'/
smallest finality,
GE-UM]-`-z_T-l-C\Cc-.
GE-N-/chung du/ in young ages, little.
GE-N-]u-T-/chung du 'gro ba/ to
finality of minuteness
monster, crocodile.
the
mansion, house of Capricorn, [the

twelfth]
G-~P-n-`-UWP-/chu srin gyi rgyal

mtshan/ crocodile standard.
GE-Pc-/chung nas/ from childhood.

GE-T-/chung ba/ 1. little, young, small;
smaller, younger person. 3. is
feeble. 2. lower level.
GE-]{E-G-/chung 'bring che/
rudimentary, intermediate, and
reduce, decrease.
GE-N-P-/chung du na/
when he was
young.
GE-N-cE-/chung du song/
GE-]{E-G-CcU-/chung 'bring che gsum/

lesser, medium, and greater.
GE-]{E-GP-R-/chung 'bring chen po/
lesser, medium, and greater [stages]

, inferior, intermediate, mediocre
and superior, small, middling and
large.
GE-U-/chung ma/
mate, wife, consort,
partner.
GE-U-`P-R_-qN-R-/chung ma len par

byed pa/ to take a wife, marry.
GE-Uc-R-/chung mos pa/ Buddha Young

Aspirant.
GE-C-/chung rtsag/
minor, small
stuff.
GE-WE-/chung tshang/
Drigung
Chungtsang.
GE-\N-/chung zad/
syn.
things.
FE-\N-, trifling
GE-~-/chung sri/ infant-demon.

GN-/chud/ 1. vi. to get into, be included
in insert, enter, locked, entrapped. 2.
young.
patrana-sea monster, water
350
crocodile-design.
pa/ content with little.
periods of breaths.
G-~P-mU-/chu srin khyim/
chas/ attribute of resplendent
pa/ to imagine the small.
the
childhood
superior, small, middle and large.
G-~P-TN-R]-Gc-/chu srin brjid pa'i
GE-E-^N-`-qN-R-/chung ngu yid la byed
crystal.
G-a`-NTE-R-/chu shel dbang po/
G-~P-/chu srin/
banner.
age.
crystal".
G-~P-/chu srin/
crocodile doorsills.
G-~P-UC-/chu srin mgo/ sea-monster

Z-T-NU_-U-.
head,
G-~P-`-UWP-/chu srin rgyal mtshan/
GE-E-/chung ngu/
GE-]xc-/chung 'dris/
friends.
G-~P-n-^-MU-/chu srin gyi ya them/
GE-E-Pc-/chung ngu nas/
circumference like.
G-a`-/chu shel/
G-a`-/chu shel/
twelfth month.
Varunadevi, Water-goddess, blue,
in water.
G-`c-c-R-/chu las skyes pa/
the
crocodile-totem standard, crocodile-
G-`-G-MU-R-_-/chu la chu thim pa ltar/

G-`-Ec-R-/chu la sbangs pa/
G-~P-n--T-/chu srin gyi zla ba/
vi. to comprehend, to understand. 3.

to consume, spend, waste.
GN-R-/chud pa/
insert; to enter, to
insert, to go, get in or into, to put in;
GN-R-,GN-R-,GN-R- intr. v.
GN-U-\-/chud mi za/ can never be lost.
GN-U-\-T-/chud mi za ba/ does not
waste, not going to waste,
retentiveness, [infallibility] ,
strengthen.
GN-U-\-T]--^P-R-/chud mi za ba'i rgyu

yin pa/ which is a cause for not
letting [the merit] be wasted.
GN-U-\-T_-/chud mi za bar/
not letting
go to waste.
GN-]X]-T-/chud 'dza' ba/ wasting.

GN-]X]-T]-UWP-U-/chud 'dza' ba'i
mtshan ma/ the mark of being
wasted.
GN-\-T-/chud za ba/
to waste, let go to
waste, throw away, dissipate,

squander.
GN-\c-/chud zes/
spoiled.
diminished.
go to waste, be
GN-\c-/chud zos/
waste, squander; go
CKE-, to be
to waste, be spoiled.
wasted squander.
GN-\c-CKE-T-/chud zos gtong ba/
water.
to
to
squander, waste.
GN-\c-U-]n_-T-/chud zos mi 'gyur ba/

will never be exhausted.
GN-\c-c-]n_-T-/chud zos su 'gyur ba/

to go to waste.
GN-\c-c-]u-T-/chud zos su 'gro ba/
to
be wasted, squandered.
GN-\c-c-qN-R-/chud zos su byed pa/
to
waste.
GN-C\P-/chud gzan/
to waste,
squander.
GN-CcP-/chud gsan/ wasting.

GN-CcP-R-/chud gson pa/ to waste
one's life.
GP-/chun/ vi. to discipline, control; imp.

]HP-R-.
of
GP-R-/chun pa/ pf. of ]GP-R-.
GP-R-/chun po/ 1. bunch, bundle,
bouquet. 2. cluster. 3. tuft, tassel,
ornament.
GP-]pE-/chun 'phyang/
networks of
tassels and
jewelry.
garlands, flower-wreath.
GP-]pE-/chun 'phyang/ 1. tassels and

garlands. 2. cascade.
networks of
jewelry.
GP-U-/chun ma/ the second wife.

GP-V-/chun tse/ little, small.
GT-/chub/ syn. mT-R_-CPc-, vi. to
comprehend, understand [usu.
MCc-c-] (h)
GT-R-/chub pa/ GT-R-,GT-R-,GT-R- intr. v.;
follows
to (gain) consummate master (y);
accomplished, mastered, proficient,

perfected.
GU-/chum/
vi. to shrink, crouch with
fear; imp. of
ripples upon
G]-CI_-U-/chu'i gnyer ma/ ripples.

G]-PE-P-CPc-R]-cUc-FP-/chu'i nang na
waste.
GN-\c-qN-R-/chud zos byed pa/
G]-I_-U-/chu'i nyer ma/
]HU-R-.
GU-GU-/chum chum/ humbly.

GU-R-/chum pa/ to shrink, to crouch.
G]-Nl`-]B_-/chu'i dkyil 'khor/ water
G-Gc-R-/che ches pa/ even larger.

G-UGC-/che mchog/ Most Supreme.
Chemchok Heruka. Usually
identical with Nectar Quality, the
gnas pa'i sems can/ aquatic
chief heruka of the ratna family.
creature.
Sometimes, in the case of
G]--T-/chu'i lbu ba/ bubble, foam.

G]--/chu'i rtsa/ rhubarb roots.
G]-UWP-IN-/chu'i mtshan nyid/ the
P-ZEcharacteristics of water,
Ca_-T-, fluid and moist.
G]--/chu'i zla/ the moon in water.
G]--T-/chu'i zla ba/ the moon in
Assemblage of Sugatas, the Most

Supreme is the heruka who
embodies all the buddha families.
G-UGC-_`-R--T]-N-/che mchog rol pa

rtsa ba'i rgyud/ Most Supreme
Display Root Tantra. Tantra
Mahayoga; focused on Nectar
water.
G]-`c-E-/chu'i las rlung/
the karma-
prana of water.
G_-/chur/ imp. of ]H_-T-; imp. of CF_T-.

G_-`-/chur rkyal/ to swim.
G_-CPc-/chur gnas/ living in water.
Gc-/chus/ establish, to gild, to plate;
]G-T-.
imp. of
Gc-m_-/chus khyer/ drowning.
Gc-]m_-/chus 'khyer/ vi. to be carried,
swept away by water, drown.
Gc-]n_-/chus 'gyer/
vi. to be carried,
swept away by water, drown.
Gc-]HCc-R-/chus 'jigs pa/
greatest; adj. comp. of
intense, huge, great, tall.
GP-R-,
Heruka.
G-UGC-d-_-@-/che mchog he ru ka/

Chemchok Heruka.
G-TN-/che brjod/
extolling the
greatness.
G-IUc-/che nyams/ airs, acting grand.

G-Cc-/che rtags/ emblem, insignia
eulogizing.
arrogance,
haughtiness, glorification.
Zc-q-T-, so and
so, by the name so and so, such a

one.
G-C-U-ZC-P-/che ge mo zhig na/
Chemchok Heruka, the Supreme
honor.
and-such name.
syn.
Mahottara Heruka, the central figure
of the Eight Sadhana Teachings;
G-TN-/che bstod/
G-MTc-/che thabs/
G-BC-/che khag/ larger section.

G-mN-/che khyad/ greatness.
G-C-T-/che ge ba/ so and so, by suchG-C-U-/che ge mo/
G-UGC-d-_-@-/che mchog he ru ka/
indicating status, rank, mark of
fear of
water.
G-/che/
Quality.
at so
and so's place.
G-UME-/che mthong/ higher regard.

G-NP-/che don/ a missive, an edict.
G-xC-/che drag/ too large.
G-]NN-/che 'dod/ ambition, desire for
greatness; glory, ambition.
G-]NP-/che 'don/ coming of age.

G-S_-/che phar/ far away.
G-z-T_-CcU-/che phra bar gsum/ large,
small and middle.
G-NC-/che dgu/ upper classes.

G-]nE-/che 'gying/ self-importance.
G-]uP-/che 'gran/ ambition, craving for
greatness.
G--/che rgu/ upper classes.

G-GE-/che chung/ 1. big and small. 2.
G-T-/che ba/
an elder. 1. great, big,
large. 2. very. 3. bigger, greater,

larger, supreme, major, higher,
greatness, enormous. 4. to prevail; a
great man; significance.
G-T-/che ba/ I-_E-G-T--to strongly
size, greater and lesser, degree,
discriminate between beings.
G]-P-/chu'i rgyun/ the flow of a river.

G]-G-T_-/chu'i chu bur/ water bubble,
G-G-/che che/ greatness, influence.

G-G-P-P-/che che snyan snyan/ great
G-T-/che ba/ TVP-ZE-G-T--authority.

G-T-IN-/che ba nyid/ greatness.
G-T-xC-/che ba drug/ the sixfold
P-]xP-R]-^P-TNC-. 2.
greatness. 1.
Gc-T_-T]-CPc-. 3. _-qN-l-`-V-.
_-UBP-n-RP-N-K-. 5. Z-P-n-U4.
KC-. 6. T_-q]-Gc-l-G-T-.
G-T-]NP-/che ba 'don/ to demonstrate
G]-]HCc-Tc-/chu'i 'jigs skyobs/
G-G_-/che cher/
G-T-]NP-R-/che ba 'don pa/
mandala, the mandala of water.
G]-BUc-/chu'i khams/
the water
element, dhatu.
G]--UW-/chu'i rgya mtsho/
higher or lower, extent; major and

minor; size.
G-GE--WCc-/che chung sna tshogs/
of
various sizes.
the sea,
ocean.
foam.
G-GE-]WUc-R-/che chung 'tshams po/

of a suitable size, just right size.
and famous; great fame.
bigger and bigger,
protection from the fears of water.

more and more.
the power of [tummo]
to
demonstrate the power of.
351
G-T-U-R-TZ-/che ba rnam pa bzhi/ 1.

_Cc-l-G-T-. 2. UmP-R]-G-T-. 3. PcR]-G-T-. 4. uT-R]-G-T-.
G-T-TZ-/che ba bzhi/ the four
G-È-N-Tc-K-TaN-P-/che long du
_Cc-l-G-T-. 2. UmP-l-G-T-. 3. Pc-R]G-T-. 4. uT-R]-G-T-.

G-T]-E-`-/che ba'i nga rgyal/ def. by
UWEc-R-`c-TNC-Jamgn Kongtrl:
C-C-U-R-.
G-T]-UGC-/che ba'i mchog/ see GUGC-.
G-T]-TNC-IN-/che ba'i bdag nyid/ great
G-Èc-/che longs/ approximately.

G-`c-/che los/ how big?.
G-aN-/che shod/ eldest.
G-ac-/che shos/ greatest, largest,
greatnesses [of the teachings] . 1.
personage.
G-T]-^P-KP-/che ba'i yon tan/
supreme
virtues, qualities.
G-T]-^P-KP-TNP-/che ba'i yon tan bdun/

the seven qualities of greatness,
seven superior virtues.
G-T]-_C-CPc-T-WP-E-/che ba'i rig gnas

slob tshan nga/ five major
subjects.
G-]{E-GE-/che 'bring chung/
large,
middle, small.
G-]{E-GE-CcU-/che 'bring chung gsum/

elementary, intermediate and
highest, great, middle and small.
bsdus te bshad na/ to

approximate.
G-È-ZC-TN-P-/che long zhig brjod na/

roughly speaking.
biggest.
GN-/ched/
in order to, for the purpose
of; destined; deliberately, for the

purpose of. 1. for the purpose of, in
order to, for. 2. specially. 3. tiring. 4.
account of, because of.
GN-l-Gc-TaN-R-/ched kyi chos bshad

pa/ to explain the Dharma
specifically.
GN-lc-/ched kyis/
deliberately,
intentionally, calculated, considered,

premeditated.
GN-N-.
See also
GN-T`-/ched bskul/ special appeal.

GN-UECc-/ched mngags/ especially
selected for, the purpose of, for the
sake of.
especially, expressly, purposely, on
GN-TN-/ched brjod/ see GN-N-TN-R-.

GN-CI_-/ched gnyer/ 1. specialized. 2.
G-WE-/che tshang/ Drigung Chetsang.

G-Z-/che zhe/ the Elder Sisters, and
GN-CI_-qN-/ched gnyer byed/
their retinues; Jamgn Kongtrl: the

twelve Tenma goddesses who are
purpose, specially.
special.
to seek
deliberately.
GN-N-/ched du/ 1. for the purpose, sake

of, in order to, expressly,
loving and affectionate like mothers
deliberately, specially, for the sake
and daughters and belong to the
of, particularly, purposely,
classes of dmo, njin, and
intentionally, for the purpose of;
menmo.
specifically. 2. caused by, .
G-Z-/che zhe/
elder sister, the elder
wife.
GN-N-n-`-T-/ched du gyi stsol ba/

goal-oriented effort.
G-Zc-/che zhes/
instruction to insert
G-TZ-/che bzhi/
witness, eyewitness,
someone's name.
testimony.
GN-N-NCEc-R-/ched du dgongs pa/

purposeful.
GN-N-N-R]-UWUc-/ched du rjod pa'i

mtshoms/ Udanavarga.
G-TZ-GE-TN-/che bzhi chung brgyad/

the four great and eight lesser
GN-N-TN-R]-WUc-/ched du brjod pa'i
tshoms/ Udanavarga; : A Collection
of Verses from the Buddhist Canon,
schools.
G-_Cc-/che rigs/ high officials.

G-_-Tc-/che re bltas/ looking directly,
Compiled by Dharmatrata, being the

northern version of the
unwaveringly, fixedly, to stare
Dhammapada, translated from the
directly, look unwaveringly, look wit
Tibetan of the
fixed eyes.
and extracts from the commentary
G-È-N-/che long du/

roughly.
approximately,
Aphorisms; one of the 12 aspects of
CcE-_T-^P-`C-excellent speech
TF-CIc-.
GN-N-TN-R]--/ched du brjod pa'i sde/
CcE-_T-^P-aphorisms, one of the
`C-TF-CIc-, twelve divisions of the
teachings.
GN-N-TN-R]-WU-/ched du brjod pa'i

tshom/ Udanavarga.
GN-N-TN-R]-WUc-/ched du brjod pa'i

tshoms/ Udanavarga, Special
Utterances. t. 326.
GN-N-q-/ched du bya/
GN-N-q-T-/ched du bya ba/
object of
intent; purposeful action;

deliberately contrived.
GN-N-q-T-GP-R-CcU-/ched du bya ba
chen po gsum/ the three great
T@]-]n_- with notes
GN-N-q-T-NU-R-/ched du bya ba dam pa/

CZP-NP-N-_-T-.
GN-N-q-T]-mN-R_-/ched du bya ba'i
khyad par/ the special quality of
intentional action.
GN-N-q-T]-TU-R-TZ-/ched du bya ba'i

bsgom pa bzhi/ the four specific
trainings.
GN-N-q-T]-Ec-]qE-T-R-/ched du bya
ba'i nges 'byang sgrub pa/
purposeful definite mastery.
GN-N-q-T]-CN`-q-/ched du bya ba'i gdul

bya/ specific disciples.
GN-N-qP-R-/ched du byin pa/
specifically
given.
GN-N-U-NCEc-R-/ched du ma dgongs pa/

without deliberate intention.
GN-N-NUCc-R-/ched du dmigs pa/
specific frame of reference,

particularly meant for.
GN-N-`-T-/ched du rtsol sgrub/

deliberate effort.
GN-N-`-T-/ched du rtsol ba/
deliberate
effort.
GN-N-]W`-/ched du 'tshol/
to seek
GN-N-]XP-/ched du 'dzin/
regard as
eagerly.
special, to regard particularly [as. ] ,
of Prajnavarman, by William rock-
deliberately fixating to grasp at
hill, William; (Trubner's Oriental
particulars, goal oriented, fixation.
Series) , London, 1883, 1892.
352
for the purpose
of.
intentional actions.
GN-UECc-lc-/ched mngags kyis/
G-U-/che mo/ great.

G-TVP-/che btsan/ majesty.
G-TVP-]uP-{`-/che btsan 'gran bral/
matchless might and grandeur.
GN-N-TN-R-/ched du brjod pa/ the

CcE-_T-^P-`C-.
Special Utterances
Cc
_-_T-^P-`C-TF12. . One of the
CIc-.
GN-N-TN-R-/ched du brjod pa/ Special
GN-N-]XP-R-/ched du 'dzin pa/
clinging;
fixation, [deliberate] fixation, goaloriented, deliberately fixating.
GN-N-]XP-/ched du 'dzon/
regard as
GN-N-T\E-/ched du bzung/
regarded
special.
[them] as special.
GN-N-TcN-R-/ched du bsad pa/
especially killed, slaughtered [for

oneself]
GN-NP-/ched don/ specific purpose.

GN-NUCc-/ched dmigs/ 1. special
dedication. 2. special.
GN-]XP-/ched 'dzin/
clinging; fixation,
[deliberate] fixation, goal-oriented,

deliberately fixating.
GN-]XP-UN-R]-EE-`-ZC-/ched 'dzin med

pa'i ngang la zhog/ rest in the state
free from fixation.
GN-TZP-/ched bzhin/
according to the
program.
GN-`-/ched la/
for that sake;
deliberately.
GP-/chen/ 1. GP-R-. 2. color + : bright.

GP-TN-uT-R-/chen brgyad grub pa/
eight common accomplishments.
GP-TN-uT-R-_C-R-]XP-R-GE-E-/chen
brgyad grub pa rig pa 'dzin pa chung

ngu/ lesser awareness-holder of the
eight common accomplishments.
GP-GP-/chen chun/ senior and junior.

GP-R-/chen po/ 1. strong, great, large,
big, superior, supreme, immense,
massive, tremendous, noble,
intense, wide, vast, numerous. 2.
"the Great One"; great principle;
highest (level)
GP-R--/chen po lnga/
the five great
ones; fivefold greatness.
GP-R-IN-/chen po nyid/ greatness.

GP-R-IN-U-R-TNP-/chen po nyid rnam
GP-R-TNP- the seven
pa bdun/
superior qualities of Mahayana.
GP-R-E-R-IN-/chen po stong pa nyid/
emptiness of the great, immensity,

voidness of the great, voidness of
immensity [of the ten directions]
GP-R-TNP-/chen po bdun/ def. by

NUCc-R-G-T-INJamgn Kongtrl:
NE-P-,N-TZP-T-R-CIc-NC-NE-,^-acTP-]uc-U-R-NE-,MTc-`-UBc-R_-n_-R-NE-,Ê-NC-T-R-GP-R-NE-,cEc-c-zP-`c-GP-R--,GP-R-]N-NE-P-R]-p_-,MC-GP-Zc-P-Ec-R_-TN-.
GP-R-TNP-/chen po bdun/ sevenfold
greatness.
GP-R-TNP-n-mN-R_-/chen po bdun gyi
greatnesses: def. by Jamgn
sparkling, shimmering, twinkling,
MC-GP-n--N--GP-R-`NUCc-R-NE-,_E-CZP-CIc-@]-NP-TR-NE-,TNC-UN-R-CIc-@-Cc-R-NE-,T`-R-uEc-UN-CcU-N-Cc-_-nTP-]uc-U-R-NE-,]B_-T-Êc-c-UCKE-ZE-@P-Pc-IP-UEc-R-UN-Rc-`cEC-C-U-NC-T-TNP-CPE-T--T-NE-,Tc-NE-U-]HCc-R-NE-cEc-c-l-GcU-]xc-R-Ê-NC-R_-T-R-NE-,P-ncuT-FE-P-U-GN-R]-zP-`c-Uc-^P`-,N-TNP-NE-P-R-P-MC-GP-NE-U-P-RP-MC-NUP-P-.
GP-R-TNP-P-/chen po bdun ldan/
Kongtrl:
endowed with the sevenfold

greatness.
GP-R-U-CcU-/chen po rnam gsum/
the
threefold greatness.
GP-R-TZ-/chen po bzhi/
the four
thundering, roaring, rumbling noise,

the noise.
GU-U-T-/chem me ba/
stillness,
silence.
GUc-/chems/ 1. will, last testament. 2.

decrescendo (on cymbals)
GUc-_E-/chems ring/
extended
decrescendo (on cymbals)
GUc-c-GU-/chems se chem/
rattling
sound.
G_-/cher/
great, much, very,
exceeding.
G_-/cher/ excessive.
G_-]tc-R-/cher 'khros pa/
very
wrathful.
G_-nc-/cher gyis/
more and more,
further and further.
superiorities.
GP-R-^-GP-R-/chen po yi chen po/
glimmering, scintillating, . 2.
very
strong.
GP-R-^P-_E-R_-U--T-/chen po yun ring

por mi skyo ba/ the greatness of
never tiring even for long stretches
G_-TKE-/cher btang/ to increase.

G_-UN-/cher med/ scarce.
G_-]c-cUc-TN-/cher 'os sems
bskyed/ most appropriate resolve

[bodhichitta]
G_-cE-T-/cher song ba/
grew even
stronger.
of time.
GP-R-CcU-/chen po gsum/ 1. the Three

pC-Great Ones, three great views
Cc-NT-CcU-. 2. past, present and
future.
GP-R-CcU-P-/chen po gsum ldan/

endowed with the threefold
greatness.
GP-R]-TNC-IN-/chen po'i bdag nyid/

superior personage.
GP-R]-]N-ac-/chen po'i 'du shes/ def.

C\Cc-BUc-lby Jamgn Kongtrl:
cc-Tc-R]-]N-ac-.
GP-R]-CPc-Tc-c-pP-R-/chen po'i gnas
skabs su phyin pa/ to proceed
towards the stage of greatness.
Gc-/ches/
extremely, too, so, much
more, intense, great, much more,

very, intense, great; so/very.
Gc-mN-R_-/ches khyad par/ specially.

Gc-mN-R_-N-]SCc-R-/ches khyad par du
'phags pa/ exceptionally eminent.
Gc-NC]-T-/ches dga'i ba/
intense
joy/bliss.
Gc-c-R--T-/ches rgyas pa skye ba/

increased growth.
Gc-G-T-/ches che ba/
greater, further,
larger.
Gc-G_-/ches cher/
Gc-G_-/ches cher/
ever greater.
greatly, widely, very
much.
GP-R]-`-]q_-/chen po'i rnal 'byor/
Gc-G_-C-R-/ches cher lhag pa/
GP-R_-/chen por/ greatly.

GP-R_-n_-/chen por gyur/ gone great.
GP-R_-n_-R]-KE-E-]XP-/chen por gyur
Gc-UGC-K-n_-R-/ches mchog tu gyur
Mahayoga, Great Yoga.
pa'i ting nge 'dzin/ superior

samadhi.
GP-Rc-/chen pos/ by the great.

GP-U-/chen mo/ syn. GP-R-.
GP-]XP-n-`-T-/chen 'dzin gyi rtsol ba/
goal-oriented effort.
GU-/chem/
rattling sound like thunder.
1. farewell exhortation, last will. 2.
-E-E-uCc-R-. 3. ]N-Ù-Ù-]z-T.
GU-GU-/chem chem/ 1. glittering,
khyad par/ superiority of the seven

flashing, gleaming, glinting,
very
supremely excellent.
pa/ became even greater.
Gc-R-/ches pa/ Gc-R-,Gc-R-,Gc-R- intr. v.

1. to believe greatly. 2. so much.
Gc-]SCc-R-/ches 'phags pa/

Gc-U-]c-R-/ches mi 'os pa/
superior.
objectionable.
Gc-NUP-R-/ches dman pa/
extremely
low.
Gc-aP-K-/ches shin tu/
extremely,
utmost, severe; ultimate, farthest,

furthest, outermost, uttermost.
Gc-aP-K-NUP-R-/ches shin tu dman pa/

extremely inferior.
353
Gc-Cc`-T-/ches gsal ba/
G-C]-_-T-TNP-/cho ga'i sbyor ba bdun/
deeply
illuminated.
seven points of ritual.
Gc-Cc`-T_-UXN-R-/ches gsal bar
G-C]-_U-/cho ga'i rim/
Gc-C-/ches lhag/ superior.

Gc-C-R-/ches lhag pa/ greater, very
G-C]-_U-R-/cho ga'i rim pa/
mdzad pa/ to strongly illuminate.
much, extremely; far superior.
G-C-/cho ga/
ritual, ceremony, practice,
sadhana practice, liturgy, service;

ceremonies of purification, method,
religious observances, rites.
liturgical presentation; sadhana,
ritual for worship.
Sequence
of the ceremony.
G-C]-P-MTc-/cho ga'i lhan thabs/
the ritual
is performed.
G-E-/cho nge/ lamentation, wailing.

G-E-]NTc-R-/cho nge 'debs pa/ to wail.
G-Ec-/cho nges/ to howl, wail,
bank, shore,
the
ten natures/principles of ritual.

the ritual is
illusion; magical show; apparition,
G-C-R-/cho ga pa/ priest.

G-C-N-R-/cho ga spyod pa/
a ritual.
G-C-pC-`P-/cho ga phyag len/
jugglery, miracle, malicious/magical

attack; magic, magical attacks,
ritual
power of magical creation,
tradition, the performance of
paranormal psychic power; a magic
rituals.
trick, sorcery; spiritual/religious
G-C-qE-TZc-/cho ga byang bzhus/
miracle; miraculous/fantastic
purification rituals and name
display; machinations,
burning.
phantasmagoria.
G-C-\T-U-Cc-l-N-/cho ga zab mo
sngags kyi rgyud/ Tantra of the
Profound Mantra Ritual. A tantra

belonging to Kriya Yoga.
G-]z`-/cho 'phrul/ cUc-l- + -the
G-]z`-GP-R-TP-R-/cho 'phrul chen po
according to Mahayoga: the body of

the deity. in its entirety
-Êc-Cc--
, the speech in the form of seed-
CcE-^C-{-, and the

syllables
buddha-mind of concentration
MCc--
TcU-CKP-.
G-C-CcU-TN-/cho ga gsum bskyed/
visualization through the three
rituals. Three steps in visualization

of a deity: seat with seed syllable,
attribute, and deity.
G-C]-GEc-NE-UWUc-_-/cho ga'i chings

dang mtshams sbyor/ structure and
steps of a ritual.
G-C]-]NP-]uCc-/cho ga'i 'don 'grigs/

performance of rites.
syn.
compete in the power of the magical
teaching] . three kinds of ritual,
--]z`-n-G-]z`-, body.
CcEmiraculous manifestations. 2.
Ec-c-TP-R]-G-]z`-, speech.
miraculous display of the doctrine. 3.
MCc-@P-TN-R]-G-]z`-, mind.
-]z`-n-G-]z`-, body. miraculous

CcE-Ec-c-TP-manifestations. 2.
R]-G-]z`-, speech. miraculous
MCc-@Pdisplay of the doctrine. 3.
TN-R]-G-]z`-, mind. miraculous
types of miraculous ability. 1.
miraculous ability.
G-]z`-n-TF--/cho 'phrul gyi bco lnga/
G-C-ac-R-/cho ga shes pa/ priest.

G-C-CcU-/cho ga gsum/ the three rites,
[magical powers, mind-reading,
three
endowed with three types of
magical play of the mind.
G-C-`-CPc-R-/cho ga la gnas pa/

practitioner.
speech and mind.
G-]z`-CcU-/cho 'phrul gsum/
communication.
G-]z`-n--T-/cho 'phrul gyi zla ba/

d_--NE-R-.
G-]z`-]uP-/cho 'phrul 'gran/ to
first month.
buddha enacted through his body,
G-]z`-CcU-P-/cho 'phrul gsum ldan/
the fifteenth day of the first month.
G-C--T-/cho ga zla ba/ d_--NE-R-, the
perfect deeds of a nirmanakaya
miraculous communication; three
illusion, trick, creation, power,

to perform
Three
ability. 1.
G--/cho lnga/ five doctrines.

G-]z`-/cho 'phrul/ miracle, magical
display; magical tricks; magical
drawn to an end.
Month.
miracles; three types of miraculous
coast.
G-C-N-IN-TF-/cho ga de nyid bcu/
KE-]XP-,
qP-Tc-,
consecration. or blessing
NTET
_
, and
empowerment
UGN-R-.
offering
G-]z`--T-/cho 'phrul zla ba/ Miracle
kinds of miraculous powers. The
practice.
G-ECc-/cho ngogs/
four
miracles. Contemplation
G-]z`-CcU-/cho 'phrul gsum/
collection of texts elucidating a
lament/shed tears.
G-C-TKE-T-/cho ga btang ba/

G-C-T-/cho ga bsdu/
liturgical
procedure.
G-]z`-TZ-/cho 'phrul bzhi/
creation.
bstan pa/ to display great
miracles.
G-]z`-GP-R-TZ-/cho 'phrul chen po
G-T-/cho ba/ to set on.

G-]{E-/cho 'brang/ _Cc-_c- family,
race.
G-UN-/cho med/
jap chung chung,
useless silly, vain, buffoon.
G-UN-N-G-/cho med skad cha/ tattle.

G-_Cc-/cho rigs/ family, race.
G-`-/cho lo/ dice-playing, die, dice.
G-`-_c-/cho lo ris/ a diagram, design.
GC-/chog/ imp. of CFC-R-. 1. vi. to be
allowed, be permitted, may, can. 2.
bzhi/ the four great miracles.
vi. to be able to, be fit to. 3. to be
G-]z`-GP-R]-Nc-GP-/cho 'phrul chen
ready, set to do verbal action. 4.
po'i dus chen/ the holiday of the
indicates assurance or promise
Great Miracles.
[usu. "I will. ") 5. imp. of
CFC-,
G-]z`-UGN-P-/cho 'phrul mchod rten/
broken, all right, sufficient, enough,
G-]z`-UGN-R-/cho 'phrul mchod pa/
a ritual, practice; ritual for
the Stupa of Miraculous Display.
permissible, admissible, allowed. 6.
offering performed on the fifteenth
Vajrayana, rite for lesser yanas; also
day of the first month.
liturgy. 7. verb +
G-]z`-P-R-/cho 'phrul ston pa/
to
perform miracles, magic.
G-]z`-U-R-CcU-/cho 'phrul rnam pa
gsum/ threefold miraculous action.
G-]z`-U-CcU-/cho 'phrul rnam gsum/

threefold miraculous action.
do the verb.
GC--allowed (may)
GC-tCc-/chog khrigs/
ritual
arrangement; ritual arrangement;

liturgical arrangement; arranged
as/for a ritual.
GC-tCc-c-TCc-R-/chog khrigs su
bsgrigs pa/ ritual arrangement.
354
GC-C-/chog sgrig/
GC-ac-UN-R-/chog shes med pa/
liturgical
arrangement.
discontent, dissatisfied, never
GC-Cc-/chog sgrigs/
liturgical
content.
method.
GC-TCc-/chog bsgrigs/
arranged
as/for a ritual.
GC-GC-/chog chog/
which can be
GC-GC-/chog chog/
ready, on the verge
easily...verb.
of.
GC-UGP-/chog mchan/
an order to
GCc-/chogs/ to be allowed, collection.

]GC-, be broken; imp. of
imp. of
]GC-R-.
GE-Z-/chong zhi/ quarts.
GEc-/chongs/ imp. of ]GE-T-; imp. of
]GE-; retain.
GEc-/chongs/ cUc-`-GEc--Keep them
in mind!.
GN-/chod/ 1. imp. of CFN-. 2. cut off, be
approve, government
separated, be parted. 3. vi. to reach
decree/order/ratification.
GC-UGP-CPE-T-/chog mchan gnang ba/

GC-UGP-]CN-R-, -to approve,
syn.
an agreement, settlement, be settle,
GC-R-/chog pa/ GC-R-,GC-R-,GC-R- intr.
through, cross, parted, separated,
ratify.
agreed. 4. to be able to cover

distances [on journeys, etc.]
GUc-/choms/
imp. of
subdue, quell.
]HUc- defeat,
GUc-R-/choms pa/ victory.

G`-/chol/ 1. imp. of ]G`-T-. 2.
inconstant.
G`-B-/chol kha/ order.

G`-T-/chol ba/ ]G`-T-.
Gc-/chos/ predicate of a subject Gc-FP-Gc-[in logic] ; property [as in
N
P
G
c--real
mental property and
property] [logic]
Gc-/chos/
phenomena,
E-T-.
Anything that can be experienced,

thought of, or known.
Gc-/chos/ 1. Dharma, reality. 2.
dharmas, phenomena 3. Dharma,
the teaching of the Buddha. 1.
v.; to be allowable/all
severed, resolved, dealt with,
dharma, phenomenon, thing,
right/permissible/sufficient;
decided, crossed, effective,
existent, [a truly real predicate,
permissible, to be sufficient,
expedient. 5. shut [the gates of
event, entity, element or ultimate
sufficiency, sufficient; allow; to be
rebirth] ; imp. of
allowed.
traversed.
GC-R-/chog pa/ U-GC--won't suffice.

GC-R-qE-/chog pa byung/ is enough,
sufficient.
GC-R_-U-]XP-R]-TP-]uc-/chog par mi
'dzin pa'i brtson 'grus/ the diligence
of never regarding as enough.
GC-R_-]XP-R-/chog par 'dzin pa/
to be
satisfied, complacent.
GC-zE-/chog phreng/ rituals.

GC-U-ac-/chog mi shes/ knows no
end.
GC-U-ac-R-/chog mi shes pa/

insatiable.
GC-U-ac-R]-TP-]uc-/chog mi shes
pa'i brtson 'grus/ insatiable
diligence.
GC-]XP-/chog 'dzin/ GC-R_-]XP-Rcontent, complacent.
GC-TZC-/chog bzhag/
resting freely. syn.
resting, letting be.
GC-ac-/chog shes/
letting be,
U-C^-T-, freely
contentment;
contentment, meek, content,

satisfied, content with what one has,
satisfaction, knowledge of ritual; to
the
wealth of contentment.
GC-ac-TP-R-/chog shes bsten pa/
remain content, to keep content.
GC-ac-P-/chog shes ldan/
contented,
satisfied.
GC-ac-R-/chog shes pa/
to be content;
to know/have contentment.
GC-ac-UN-/chog shes med/
GN-G-T-/chod che ba/ very effective.

GN-IN-TNP-R-C\Cc-R-/chod nyid bden
constituent of existence] . 2.
Dharma, [the Precious Dharma with

eight qualities] . Religion. 3. the
Dharma, the Teachings, the
pa gzigs pa/ to perceive the truth of
Doctrine. 4. quality, attribute,
reality-the reality of what simply is.
property, characteristic, ability. 5. a
GN-Nc-UN-R-/chod dus med pa/ IP-_]I-U-GN-Nc-UN-R--the days seem
teaching, doctrine, text, scripture,
GN-R-/chod pa/ GN-R-,GN-R-,GN-R- intr. v.;
order, law. 8. practice, dharma-,
endless.
sacred text. 6. right, virtue, duty,

moral law, tenet, precept. 7. truth,
to be cut off, split, cut through,
religious-. 9. mental object, dharma.
distinct; to cut through; to
10. religion, religious system, way of
undermine/negate; to
belief. 11. topic, point, principle. 12.
demarcate/outline/divide.
meaning, value, sense, meaning,
GN-RP-n-NTE-/chod pan gyi dbang/

crown empowerment.
GN-WN-/chod tshad/ Ec-WN-W_-WN-GNWN--arising of challenging

experiences and their successful
determination,
pledge.
GP-/chon/ a tent; useless.

GP-MC-/chon thag/ a tent-rope.
GU-/chom/ conquer, robbery; imp. of
]HUc-R-.
GU-@P-~E-T-/chom kun srung ba/
thieves.
GU-P-/chom rkun/
robber, bandit,
thieves.
GU--/chom sgra/
a loud sound like
cannon-fire or thunder.
GU-R-/chom pa/
conquer, to be
GU-R-,GU-R-,finished, accomplished;
GU-R- intr. v.
GU-R-/chom po/ humbled.
malcontent, unfulfilled.
]GN-, +
aN-, + -, to preach, give religious
IP-, to hear, listen to
teaching, +
qN-, to practice
religious teaching, +
Zreligion, live a religious life, + , to
worth; content. 13. ex. +
receive religious instruction, t. seek,
termination.
GN-cUc-/chod sems/
protective ritual against bandits and
be content; contentment.
GC-ac-l-P_-/chog shes kyi nor/
CFN-R-; passed,
ask for religious teaching. imp. of
]Gc-, and ]G]-. 14. mind objects, 5
of 16 aspects of the 4 holy truths.

one of the
pC--TZ-, four mudras;
phenomenon; factor/element;
property/quality/attribute; spiritual
teaching/Buddhadharma/dharma;
NP-Gc-C-T_-qN-R]-CZ- imp. of ]GcR-; events; can that which has

[certain] qualities or attributes,
subject [in logic context] .
phenomenon, phenomena, Dharma,
teachings.
Gc-@P-/chos kun/
all dharmas, all
phenomena, [informal: ] all that

exists.
Gc-@P-n-Gc-IN-/chos kun gyi chos nyid/

innate nature of all phenomena.
355
Gc-@P-n-E-R-IN-/chos kun gyi stong pa

nyid/ the emptiness of all things.
Gc-@P-n--T-_E-cUc-/chos kun gyi rtsa

ba rang sems/ your own mind, the
root of all phenomena.
Gc-@P-n-^`-FP-/chos kun gyi yul can/

subject of all phenomena.
phenomena, phenomenon-source,
the dharma-base, dharma-ayatana.
Gc-l--UGN-l-C\Cc-/chos kyi skye

mched kyi gzugs/ dharma-base
teachings given by the Buddha;

three such cycles, known as the
mental objects.
Three Turnings of the Wheel of the
Gc-@P-TCc-l-UWP-IN-/chos kun
Gc-l--UGN-R]-BUc-/chos kyi skye
imagined nature of things.
Gc-@P-C\Cc-R-/chos kun gzigs pa/

who sees all things.
Gc-@P-ac-Pc-/chos kun shes nas/

knowing all things.
Gc-l-/chos kyi/ 1. Dharmic.
Of or
pertaining to the Dharma; religious
or pious. 2. objective.
Dharma is poetic for giving

teachings. In specific, the cycle of
forms, forms of dharma bases,
Gc-l--UGN-R-/chos kyi skye mched
brtags kyi mtshan nyid/ the
Wheel
of the Dharma. To turn the wheel of
forms belonging to the sphere of
Gc-@P-E-R-IN-/chos kun stong pa nyid/

all-encompassing void.
Gc-l-]B_-`-/chos kyi 'khor lo/
pa/ producing mental objects.
mched pa'i khams/ element
Dharma, were taught by

Shakyamuni Buddha during his
lifetime.

Dharmachakra.
producing mental objects.
Gc-l--UGN-R]-BUc-l-pCc-CFC-/chos
kyi skye mched pa'i khams kyi
phyogs gcig/ the one aspects of the
Wheel
of Dharma, dharmachakra.
Gc-l-]B_-`-/chos kyi 'khor lo/ Dharma
wheel, heart center, dharma-chakra,
producing mental objects.
Gc-l--UGN-R]-C\Cc-/chos kyi skye

mched pa'i gzugs/ form for the
mental consciousness, dharma base
wheel of the doctrine.
Gc-l-]B_-`-_-T-/chos kyi 'khor lo

skor ba/ Turning the Wheel of
Gc-l-E-R-TZ-/chos kyi rkang pa bzhi/
forms; form for the mental
Dharma. Figurative expression for
consciousness, forms producing
giving Dharma teachings.
Gc-l-N-/chos kyi skad/
mental objects, form for the mental
the four bases of the Dharma.

religious
terminology.
Gc-l--/chos kyi sku/ dharmakaya.

T-CIcdef. by Jamgn Kongtrl:
TC-GCc-NE-TFc-R-U-`c-R_-Ec-R]NqEc-PU-UB]--T-ZC-`-Gc-l--Zcq-- Dharma-body, dharmakaya,
[body of enlightened qualities]
Gc-l--Êc-c-Cc-R-c-c-Ê-NC-R_-_CR-/chos kyi sku yongs su rdzogs pa

so so yang dag par rig pa/ correct
discrimination of the dharmakaya in

its entirety.
Gc-l--`-mN-R_-UN-R-/chos kyi sku la

khyad par med pa/ are without
difference in being dharmakaya.
Gc-l--aP-K-U-R_-NC-R-/chos kyi sku
shin tu rnam par dag pa/ the utterly

pure dharmakaya.
Gc-l-]-mN-Gc-TZ-/chos kyi sku'i
khyad chos bzhi/ four dharmakaya
cE-E-,c-`-,Y-`-C-C--
qualities-
transparent, brilliant, bright,

wakeful.
Gc-l-]-]N-Cc`-U-R-TZ-/chos kyi
consciousness, dharma base
bskor ba/ to turn the wheel of
Dharma.
forms.
Gc-l--UGN-R]-C\Cc--/chos kyi skye
mched pa'i gzugs lnga/ five types of

forms producing mental objects, the
Tc-R-`c-n_-R]-, -deducted form, UEP-R_-Tc-^N-R]-, -spatial form, Ê-NC-R_-Ec-R-`c-qE-T]-, -resulting from

@P-TKCc-R]-,
a fully taken promise,
NTE]
q_-T]-,
-imagined form,
five dharma-base forms,
mastered form.
Gc-l-N-Uc-W`-/chos kyi skyed mos

tshal/ dharma park, a grove of the
Dharma.
mental
[dharmacakra-pravartana-bala]
strength of turning the wheel of the
qE-GT-cUc-NR]-Tc-TF-, ten strengths of the
Dharma. one of the

bodhisattva.
Gc-l-]B_-`-_U-R-CcU-/chos kyi 'khor

lo rim pa gsum/ the three
consecutive turnings of the Wheel of

the Dharma.
Gc-l-]B_-`-CcU-/chos kyi 'khor lo

Doctrine: Those of the doctrines
which respectively concern the
dhatu of mental objects, elements of
middle way and the four truths, the
mental objects, element of mental
absence of characteristics, and the
objects, as one of the eighteen

elements.
Gc-l-BUc-l-]Nc-U-qc-TN-/chos kyi
khams kyi 'dus ma byas brgyad/ the

eight types of unformed
[phenomena] within the element of
mental objects.
T_-N]-N-FC-TZ-R]-]N-Cc`-,
[syn.
E-T-, manifestation, UGN-R-,
MT-R-, attainment, I-T_-MTincrease,
R-, full attainment]
Gc-l--UGN-/chos kyi skyi mched/
Gc-l-mN-R_-/chos kyi khyad par/
Gc-l--UGN-/chos kyi skye mched/ GcBUc-TF-xC- field of mental objects,
Gc-l-]BE-`-/chos kyi 'khong lo/
356
kyi 'khor lo rab du bskor ba'i stobs/
object elements, dharma element,
kinds of dharmakaya luminosity,
mental object base, mental
Gc-l-]B_-`-_T-N-T_-T]-Tc-/chos
gsum/ Three Wheels of the
Gc-l-BUc-/chos kyi khams/
sku'i 'od gsal rnam pa bzhi/ the four
phenomenon source.
Gc-l-]B_-`-T_-T-/chos kyi 'khor lo
doctrinal wheel.
Gc-l-]B_-`]-UN-/chos kyi 'khor lo'i
mdo/ the Dharmachakra Sutra.

phyag rgya/ the seal of the doctrinal
wheel.
the throne of
Gc-l-uCc-R-/chos kyi grags pa/
Dharmakirti. One of the great
Dharma.
Gc-l-t-TaUc-/chos kyi khri bshams/

to arrange a dharma throne.
of doctrine.
gsum pa/ third turnings of the
Gc-l-]B_-`]-pC--/chos kyi 'khor lo'i
feature.
Gc-l-t-/chos kyi khri/
definitive meaning.
Gc-l-]B_-`-CcU-R-/chos kyi 'khor lo
wheel
Buddhist scholars of ancient India.

Seventh century master of logic
from southern India.
Gc-l-uCc-R-/chos kyi grags pa/ 1.
Dharmakirti. n. of a logician, author
G
of
WN-U--TNP-. 2. ]{-CE-_C-]XP- b.
1595.
Gc-l-u-GP-R-/chos kyi gru chen po/
the
great vessel of the Dharma.
Gc-l-NC]-P-/chos kyi dga' ston/
Dharma festival.
la spyod pa/ to enjoy one's destined

share of the teachings.
Gc-l-Tu-E-/chos kyi bgro gleng/
Gc-l-FN-RP-/chos kyi cod pan/ Dharma

tiara.
Gc-l-G_-/chos kyi char/
the rain of the
debate.
Gc-l-]u`-T-/chos kyi 'grel ba/

religious ties.
the
Gc-l-Gc-IN-/chos kyi chos nyid/
the
nature of a thing.
Gc-l-UGC-/chos kyi mchog/ Gc-UGC-,

_-Ù-] . highest dharmas.
[in
Gc-l-UGC-K-]n_-/chos kyi mchog tu
'gyur/ highest dharmas.
the
ocean of the law.
Gc-l-`-/chos kyi rgyal/ Dharma king.

Gc-l-`-R-/chos kyi rgyal po/ Dharma
king, Dharmaraja, religious ruler.
Gc-l-`-WT-/chos kyi rgyal tshab/

spiritual successor.
Gc-l-`-UWP-/chos kyi rgyal mtshan/
Chkyi Gyaltsen, Victory Banner of
Gc-l-]HC--/chos kyi 'jug sgo/
the
entrance door of the Dharma.
Gc-l--/chos kyi rje/
lord of the
Dharma.
Gc-l-c-]{E-/chos kyi rjes 'brang/

NC-]NP-I-a-.
Dharma follower
Gc-l-c-]{E-T-/chos kyi rjes 'brang ba/
Dharma follower.
Gc-l-c-]{Ec-/chos kyi rjes 'brangs/

Dharma follower.
the Dharma.

1. Situ I Chkyi Gyaltsen: 1377-
`-N-NE-_-T-, b. 1897.
1448. 2.
the banner of the law.
Gc-l-`-UWP-TVCc-R-/chos kyi rgyal

mtshan btsugs pa/ the banner of
Gc-l-c-c-UMP-R]-Gc-T-R-/chos kyi
Gc-l-Cc-MC-U-/chos kyi rgyugs thog

ma/ preliminary examination.
Gc-l-Cc-UM]-U-/chos kyi rgyugs

mtha' ma/ final examination.
the stream of
the Dharma/truth.
with the Dharma.
Gc-l-c-c-]{E-T-/chos kyi rjes su

'brang ba/ Dharma-follower.
Gc-l-c-c-ac-R-/chos kyi rjes su shes
doors to the Dharma, 84000 gates

of Dharma.
Gc-l--`-]CN-R_-qN-R-/chos kyi sgo la

'god par byed pa/ to bring to the
entranceway of truth.
Gc-l-_-ZCc-R-/chos kyi sgor zhugs
pa/ entered the door of Dharma.
Gc-l-E-T-/chos kyi ngo bo/ 1. essence

of Dharma/the teachings. 2. the
identity of a thing.
Gc-l-NEc-uT-/chos kyi dngos grub/

power of teachings, the
ten
meanings of the word dharma. The
ac-q-, the path Ù-,

rE
P-`c-]Nc-, objects of
nirvana
^
N
l
^
`-, merit TcN-PUc-, life
mind
W-, scriptures CcE-_T-, material
]qE-]n_-, regulations Ec-,
objects
Gc-`Cc-.
and doctrinal traditions
Gc-l-NP-c-c-Ê-NC-R_-_C-R_-qN-R-/cho
knowable
s kyi don so so yang dag par rig par

byed pa/ to correctly discriminate
Gc-l-TNC-/chos kyi bdag/
self of
phenomenon; phenomenal self, selfentity of dharmas, self-reality of

phenomena, the ego of dharmas;
of phenomena.
Gc-l-TNC-/chos kyi bdag/
self of
Gc-l-I-U-_P-R-G-/chos kyi nyi ma rin po
or inherently existent identity in
Gc-l-I-U-_P-R-G-/chos kyi nyi ma rin po
Gc-l-TNC-C-pCc-CFC-/chos kyi bdag
che/ Chkyi Nyima Rinpoche.
che/ Chkyi Nyima Rinpoche. The
Dzogchen"and "Indisputable
mo brgyad khri bzhi stong/ 84, 000
Gc-l-NP-TF-/chos kyi don bcu/
phenomena. An independent entity
the doctrine.
Gc-l--U-/chos kyi sgo mo/

doors.
Gc-l-NN-NRP-^-ac-NR`-/chos kyi ded

^-ac-NR`-dpon ye shes dpal/ see
C\E-T-NE-]XP-R]Jamgn Kongtrl:
Gc-c-TCc-R-/p-PE-C-Gc-MUc-FN-_E-UWP-N-TNP-R_-ZP-R-.
Gc-l-TNC-/chos kyi bdag/ the identity
Monastery and the oldest son of
Gc-l--U-TN-t-TZ-E-/chos kyi sgo
phenomena.
Gc-l-N-TZP-IN-/chos kyi de bzhin nyid/
practice something that is in accord
Gc-l--/chos kyi sgo/ Dharma-doors.

Gc-l--U-`c-R-/chos kyi sgo ma lus pa/
Dharma-
things, the true nature of all
self-nature of phenomena; def. by
abbot of Ka-Nying Shedrub Ling
all entrances to the truth.
the
thatness of dharmas, nature of
rjes su mthun pa'i chos sgrub pa/ to
pa/ aftereffect of the perception of
the law has been furled.
Gc-l-N-IN-/chos kyi de nyid/
the suchness of things.
Gc-l-Gc-IN-/chos kyi chos nyid/

nature of things.
religious discussions; proficient in
Gc-l-P-/chos kyi rgyun/
the Lord of the Dharma.
Dharma.
Gc-l-TC-`-`-N-R-/chos kyi bgo skal
Gc-l--UW-/chos kyi rgya mtsho/
Gc-l-UE]-TNC-/chos kyi mnga' bdag/
Tulku Urgyen Rinpoche. Author of

"Union of Mahamudra and
the
spiritual
matters.
Gc-l-Tc-/chos kyi stobs/
object-identity.
Gc-l-TNC-C-pCc-CFC-Cc-R-/chos kyi
bdag gi phyogs gcig rtogs pa/ to
C\E-T]NP-_E-TZP-UN-R_-Cc-R-.
Gc-l-TNC-FP-/chos kyi bdag can/ ..that
heart/essence of the teachings.
Gc-l--T-/chos kyi lta ba/
gi phyogs gcig/ one aspect of
realize one aspect of object-identity.
Truth".
Gc-l-E-R-/chos kyi snying po/
phenomena.
the power of
the Dharma/truth.
Gc-l-TP-TFc-/chos kyi bstan bcos/

religious treatises.
Gc-l-UM-/chos kyi mthu/
the power of
Gc-l-NE-/chos kyi dung/
the conch of
the Dharma/truth.
imbue phenomena with selfidentity.
Gc-l-TNC-IN-/chos kyi bdag nyid/
the
identity of phenomena.
Gc-l-TNC-R-/chos kyi bdag po/
Lord of
the Teachings, king of the Dharma,
Gc-TNC-.
Gc-l-TNC-UN-/chos kyi bdag med/
[Dharmanairatmya] ; egolessness of
phenomena; insubstantiality of
Dharma, [the throat of a buddha] .
phenomena; lack of a self in things;
CcE-Gc-l-NE-.
Gc-l-N-B-P-IN-/chos kyi de kho na nyid/
lack of reality in cognizable objects;

accomplishment of the teachings.
lack of self of phenomena; no

objective identity; non-self existence
357
of all phenomena; nonexistence of a

self-nature of phenomena; non-self
of dharmas; objective selflessness;
one of the
TNC-UN-CIc- two
selflessness; phenomenal non-self;
Gc-l---/chos kyi rdo rje/
Chkyi
Gc-l---/chos kyi rdo rje/
15th cent.-
Dorje, Diamond of the Dharma.
selflessness of phenomena;
unreality of phenomena.
med rtogs pa/ to realize the
absence of an identity in things.
Gc-l-TNC-UN-Cc-R]-ac-_T-/chos kyi
bdag med rtogs pa'i shes rab/ the
knowledge which realizes the nonself of dharmas, the prajna which

realizes the egolessness of all
dharmas.
Gc-l-TNC-UN-R-/chos kyi bdag med pa/
the absence of an identity in things.
Gc-l-TNC-UN-z-U-/chos kyi bdag med

phra mo/ subtle absence of an
identity in things.
emanation body in the twelve realms

each of which possesses the five
Gc-l-U-/chos kyi sdom/
med rags pa/ obvious absence of

an identity in things.
Gc-l-TNC-]XP-/chos kyi bdag 'dzin/
conception of/to conceive in terms of

a self-nature of phenomena;
conception of a self of phenomena,
objective habit.
Gc-l-TNC-]XP-CIc-/chos kyi bdag

'dzin gnyis/ the two types of
conception of a self of phenomena.
Gc-l-TNC-]XP-z-U-/chos kyi bdag 'dzin

phra mo/ subtle concept of object-
summary of
the Dharma.
Gc-l-U-TZ-/chos kyi sdom bzhi/
the
Four Summaries of the Dharma,
GcCc-l-pC--TZ-. 1. ]N-qc-MUc-FN-U-C-R-, All conditioned things are

\C-TFc-MUc-FN-impermanent. 2.
C-T`-, everything that
r-EP-`c-deteriorates is suffering. 3.
]Nc-R-P-Z-T-, nirvana is peace. 4.
Gc-MUc-FN-E-ZE-TNC-UN-R]-, all
four dharma emblems. syn.
things are selfless and open. the

four seals, syn.
Gc-l-TNC-UN-_Cc-R-/chos kyi bdag
pC--TZ-.
the Four
Summaries of the Dharma, four

dharma emblems. [syn.
Gc-Cc-lpC--TZ-, ] . 1. ]N-qc-MUc-FN-U-C-R-, All conditioned things are

\C-TFc-MUc-FN-impermanent. 2.
C-T`-, everything that
r-EP-`c-deteriorates is suffering. 3.
]Nc-R-P-Z-T-, nirvana is peace. 4.
Gc-MUc-FN-E-ZE-TNC-UN-R]-, all
things are selfless and open. the
four seals, syn.
pC--TZ-.
Gc-l-U-TZ-/chos kyi sdom bzhi/
Gc-l-TNC-_E-UWP-n-uT-R-UN-R]-E-IN-
summaries of the Dharma. The four

compounded things are
/chos kyi bdag rang mtshan gyi grub
impermanent, everything defiled
pa med pa'i stong nyid/ the
(with ego-clinging) is suffering, all
emptiness which is the nonexistence
phenomena are empty and devoid
of an independent object identity.
Gc-l-TNN--rE-T]-`-T-/chos kyi bdud

rtsi myong ba'i skal ba/ the good
fortune of tasting the nectar of his

teachings.
Gc-l-UN-/chos kyi mdo/
summary of
the Dharma.
Gc-l-UN-TZ-/chos kyi mdo bzhi/
the
of a self-entity, and nirvana is the

great peace.
Four summaries of the Dharma.
power of
Dharma.
Gc-l-CPc-`Cc-]W`-T-TZ-/chos kyi
gnas lugs 'tshol ba bzhi/ four
four summaries of the Dharma, the
investigations into the mode of being
fourfold synopsis of the Dharma.
of dharmas, phenomena [which
]N-qN-MUc-FN-P-U-C-R]-, \C-R-NE-TFc-R-P-C-T`-T]-, r-EP-`c-]Nc-R-P-Z-T]-, Gc-MUc-FN-P-E-ZE-TNC-UN-R]-.

Gc-l-]NP-c-/chos kyi 'dun sa/ Dharma
Êc-ac-TZ-, ]
Gc-l-U-uEc-/chos kyi rnam grangs/
gathering.
teacher, retinue, doctrine and time.
Gc-l-E-T-/chos kyi snang ba/
the light
Gc-l-E-T-/chos kyi snang ba/
1768-
of the Dharma.
1822-Chkyi Nangwa, the eighth

Drukchen.
Gc-l-N-/chos kyi snod/
Gc-l-N-n_-/chos kyi snod gyur/
become a vessel for Dharma.
Gc-l-P-/chos kyi spyan/
eye of
dharma/dharma eye.
Gc-l-N-W`-/chos kyi spyod tshul/

religious discipline.
Gc-l-P-/chos kyi sprin/
Cloud of
Dharma, dharmamegha. The tenth

of the ten bodhisattva levels.
Gc-l-P-n-c-/chos kyi sprin gyi sa/
Cloud of Dharma stage/bhumi.
Gc-l-P-Zc-q-T]-UN--/chos kyi sprin

zhes bya ba'i mdo sde/ Cloud of
Dharma Sutra.
Gc-l-SE-R-/chos kyi phung po/ Dharma

sections, collection of dharmas.
Gc-l-SE-R-TN-t-TZ-E-/chos kyi
phung po brgyad khri bzhi stong/

the Dharma; the eighty-four
thousand divisions of the Dharma.
[TRS: 35-2] expl.
Gc-l-SE-R-TN-t-TZ-E-/chos kyi
phung po brgyad khri bzhi stong/

84, 000 teachings.
Gc-l-SE-R-TN-t-TZ-E-C-]B_-`-/chos
kyi phung po brgyad khri bzhi stong
leads to the four parijnanas-
Dharma sections, classification of

dharmas, Dharma sections, religious
discourse [skillful means in teaching
sections of the Dharma.
Gc-l-pC--/chos kyi phyag rgya/

Dharma seal.

Dharma mudra.
dharmamudra, Dharma seal,

Dharma-mudra, seal of the doctrine.
, four mudras.
one of the
pC--TZGc-l-pC-`P-/chos kyi phyag len/
ritual
practices.
Gc-l-pN-/chos kyi phyed/

C-pN-.
the Doctrine] ; Dharma texts.
358
worthy
recipient for teachings.
gi 'khor lo/ the wheel of the 84, 000
Gc-l-TU-TZ-/chos kyi bsdom bzhi/

Gc-l-Pc-R-/chos kyi nus pa/
perfect accomplishments of place,
the eighty-four thousand divisions of

Four
main principles of Buddhism: all
identity.
The twelve events of the supreme
Dorje.
sections.
Gc-l-TNC-UN-Cc-R-/chos kyi bdag
grangs drug bcu/ Sixty Doctrines.
Chkyi Dorje. Drubchen Chkyi
Gc-l---/chos kyi rdo rje/ Cc-R-R-.

Gc-l--/chos kyi sde/ Dharma
selflessness of dharmas;
Gc-l-U-uEc-xC-TF-/chos kyi rnam
see
Gc-TNC--
Gc-l-TC-GCc-/chos kyi bag chags/
bzhin dbyer med pa bstan pa'i le'u/
Dharma habit, religious, spiritual
tendencies.
Gc-l-q-T-/chos kyi bya ba/
the chapter which demonstrates the

indivisible nature of dharmadhatu.
spiritual
activities.
de kho na'i don/ the thatness nature
Gc-l--uc-/chos kyi blo gros/ DharmaCc_-EMati. 1. a past buddha. 2.

R-, guru of Atisha. 3. Marpa
Lotsawa. 4. Jamyang Khyentse of
Dzongsar, the second. 5. wisdom of
lord of the dharma, Lord of Qualities,
-NU_-, 1584-1630.
Gc-l-NqEc-/chos kyi dbyings/
Gc-l-NqEc-`c-PU-Ê-U-C^-T-/chos kyi
dbyings las nam yang mi g.yo ba/ to

never depart from dharmadhatu.
Gc-l-NqEc-c-TN-R-/chos kyi dbyings

Dharmadhatustava, Verses in
dharmodaya/tetrahedronal source of
Realm
of phenomena. "dharmadhatu.
phenomena.
Gc-l-]qE-CPc-/chos kyi 'byung gnas/

the source of dharmas, ch-jung
"Dharmadhatu, absolute expanse.

expanse of reality.
Nsyn.
Dharmadhatu, as suchness, realm

of dharmas, realm of phenomena.
diagram.
Gc-l-]q_-T-/chos kyi 'byor ba/
spiritual
activities.
words to form a spiritual

connection.
Gc-l-]{`-T-/chos kyi 'brel ba/
synonym of voidness or openness,
Gc-l-]{`-T]--U-/chos kyi 'brel ba'i bla
the realm of all dharmas, totality of

existents, all-encompassing space,
boundless space.
basic
ma/ the teacher with whom one

received a ling to the Dharma.
the
generosity of Dharma [teaching]
Gc-l-P-R-GP-R-P-R-/chos kyi sbyin pa
space of phenomenal
chen po sbyin pa/ to give the great
reality/dharmadhatu.
Gc-l-NqEc-@P-K-T\E-U-/chos kyi
dharmadhatu Samantabhadri.
the Eye of
Dharma, the Dharma eye, spiritual
Gc-l-NqEc-l-ZE-BUc-/chos kyi
eye, enlightened vision.
buddhafield of dharmadhatu.
ma dang bral ba/ the flawless eye
Gc-l-NqEc-l-^-ac-/chos kyi dbyings

kyi ye shes/ [dharmadhatu-jnana]
dharmadhatu wisdom, wisdom of

dharmadhatu, awareness of the
expanse of dharma. one of the
^-
awareness.
of the Dharma.
Gc-l-UC-`-UN-FE-x-U-NE-{`-T-/chos
kyi mig rdul med cing dri ma dang
bral ba/ the flawless and perfect
object focus. 2. spiritual aims.
Gc-l--]B_-/chos kyi rtsa 'khor/
Gc-l--T-/chos kyi rtsa ba/
kyi ye shes/ dharmadhatu wisdom,

wisdom of dharmadhatu, awareness
of the expanse of dharma. one of
the
^-ac--, five types of pristine
awareness; the wisdom of all-
encompassing space, dharmadhatu

wisdom.
Gc-l-NqEc-l-_E-TZP-Nq_-UN-R-TP-R
]-`]-/chos kyi dbyings kyi rang
phenomena.
Gc-l-UWP-U-U-R_-]HC-R-/chos kyi
mtshan ma rnam par 'jig pa/ to
Gc-l-Z--xEc-/chos kyi zhu sna
drongs/ assist them in asking for

teachings.
Gc-l-C\Cc-TP-/chos kyi gzugs

brnyan/ the mere image of
dharma.
Gc-l-C\Cc-TP-N-]u-T-/chos kyi gzugs

brnyan du 'gro ba/ will become a
Gc-l-C\Ec-/chos kyi gzungs/
retention
Gc-l-T\N-R-/chos kyi bzod pa/
the
of the teachings.
acceptance of dharmas.
Gc-l-T\N-ac-/chos kyi bzod shes/
acceptance and cognition of the
dharmas [of the four truths in the

desire realm]
Gc-l-]N-/chos kyi 'od/
the light of the
truth.
Gc-l-^N-G-/chos kyi yid che/ beliefs.

Gc-l-^P-KP-/chos kyi yon tan/ spiritual
Gc-l-_E--/chos kyi rang sgra/
the
spontaneous sounds of the
Gc-l-_E-TZP-/chos kyi rang bzhin/
the
nature of things.
Gc-l-_-UGC-rE-T-/chos kyi ro mchog

myang ba/ tasting the superior
flavor of the Dharma.
Gc-l-`c-CcU-/chos kyi las gsum/
three main activities connected with
eye of the Dharma.
Gc-l-NUCc-R-/chos kyi dmigs pa/ 1.
kyi ye shes/ Dharmadhatu wisdom.
incontrovertible characteristics of
dharma.
Gc-l-UC-x-U-NE-{`-T-/chos kyi mig dri
dbyings kyi zhing khams/ the
mtshan nyid phyin ci ma log pa/
qualities.
gift of the Dharma.
Gc-l-UC-/chos kyi mig/
dbyings kun tu bzang mo/
ac--, five types of pristine
dharmic
connection, dharma link.
Gc-l-P-R-/chos kyi sbyin pa/
2. the qualities of the Dharma.
Gc-l-UWP-IN-pP-F-U-`C-R-/chos kyi
"superficial practitioner. ".
Gc-l-]{`-CKU-/chos kyi 'brel gtam/
CPc-`Cc-n-NP-, lit. expanse of

syn.
the Dharma, ultimate reality,
defining characteristic for a things.
destroy the marks of phenomena.
Praise of Dharmadhatu.
Gc-l-]qE-CPc-/chos kyi 'byung gnas/
dharmadhatu, realm of dharmas.

TZP-IN- Dharma-element,
of dharmadhatu.
su bstod pa/ Nagarjuna's
the dharma.
Gc-l-NTE-pC-/chos kyi dbang phyug/
Gc-l-NqEc-N-B-P]-NP-/chos kyi dbyings
NC]NP-Gc-]S`-.
Gc-l-UWP-IN-/chos kyi mtshan nyid/ 1.
into Tibetan from the Pali by
major
Dharma center.
the root of
the Dharma.
Gc-l-WN-U-CcU-/chos kyi tshad ma
gsum/ the three perfect measures

for the truth.
Gc-l-WC-NP-/chos kyi tshig don/
the
words and meaning of the

teachings, dharma talk.
Gc-l-WCc-c-TFN-R-/chos kyi tshigs su
bcad pa/ Dhammapada, translated

spreading the Dharma: exposition
]GN-, debate N-, and composition

U-.
Gc-l-`-c-PE-/chos kyi lo rgyus nang/
religious history.
Gc-l-Èc-N-Cc-R-/chos kyi longs

spyod rdzogs pa/ the complete
enjoyment of the Dharma.
Gc-l-Èc-N-Cc-R-P-U-]GN-R_-]HCR-/chos kyi longs spyod rdzogs pa

rgyun mi 'chad par 'jug pa/
unceasing involvement in the

complete enjoyment of the
Dharma.
359
Gc-l-Tac-CIP-/chos kyi bshes gnyen/

Dharmamitra, Indian disciple of
Khenpo Shantarakshita.
Gc-lc-T-T-/chos kyis bsdu ba/
included within phenomena.
Gc-lc-Tc-R-/chos kyis bsdus pa/

comprised of mental objects.
Gc-lc-NT`-T-/chos kyis dbul ba/

starved for the Dharma.
Gc-lc-Êc-c-N-R_-qN-R-/chos kyis
yongs su sdud par byed pa/ to fully

include with the body of teachings.
Gc-lc-T~E-T-/chos kyis bsrung ba/

protected by the Dharma.
Gc-N@_-/chos dkar/ bright [elements]

Gc-N@_-R-/chos dkar po/ white
dharma.
Gc-N@P-FC-/chos dkon cog/ syn. GcN@P-UGC-.

Gc-N@P-UGC-/chos dkon mchog/
Precious Dharma. The truth
consisting of scripture and

realization.
Gc-N@P-UGC-/chos dkon mchog/ N@PUGC-CcU-, the precious dharma,

the Dharma Jewel.
Gc-T@]-/chos bka'/ a teaching.

Gc-T@]--GP-\T-U-/chos bka' rgya chen
zab mo/ the vast and profound
Dharma teachings.
Gc-N-/chos skad/
dharma-term,
religious terminology, classical, book

language, religious language,
Dharma language, technical terms.
Gc--CFC-R]-^-Èc-TE-/chos sku
Dharmakaya realm of the Luminous

Vajra Essence, the realm of the
gcig po'i yo langs bskyang/
continuing in the unique state of the

Dharmakaya.
Gc--IC-FC-/chos sku nyag cig/
the
the
sole dharmakaya.
Gc--CKN-UN-l-]S-T-/chos sku gtad
med kyi 'pho ba/ dharmakaya phowa
free from reference point.
Gc--MC-`-IC-FC-/chos sku thig le

nyag cig/ Single sphere of
dharmakaya. A symbolic
description of dharmakaya being like
a single sphere because it is devoid
of duality and limitation and defies
all "edges"of conceptual constructs
that could be formed about it.
Gc--MC-`-IC-CFC-/chos sku thig le
nyag gcig/ the single dharmakaya
bindu, circle.
Gc--NC-R-CIc-P-/chos sku dag pa

E-T-^-NC-NE-_E-TZPgnyis ldan/
Cc`-NC-.
Gc--CNN-U]-UCP-R-/chos sku gdod
ma'i mgon po/ the dharmakaya
Original Protector;
Samantabhadra.
@P-K-T\E-R-
Gc----]GE-GP-/chos sku rdo rje
'chang chen/ the great dharmakaya
vajra-holder.
Gc--E-UM]-^c-/chos sku snang
mtha' yas/ Dharmakaya Amitabha.
Gc-N-l-NTE-N-ac-P-/chos skad kyi
Gc--E-T-UM]-^c-/chos sku snang ba
using Dharma terminology.
Gc--c-NE-{`-T]-_E-UNEc-/chos sku
dbang du shas na/ explained when
Gc--/chos sku/ dharmakaya, truthbody, body of reality.
Gc--/chos sku/ Dharmakaya, absolute

body.
Gc--/chos sku/ Absolute body.

Gc--@P-K-T\E-R-/chos sku kun tu
bzang po/ Dharmakaya
Samantabhadra.
Gc--@P-T\E-/chos sku kun bzang/ Gc-@P-K-T\E-R-.

Gc--]n_-UN-l-NCEc-R-/chos sku 'gyur
babs kyi dgongs pa/ the realization

of dharmakaya naturalness.
sole dharmakaya.
Gc--IC-CFC-/chos sku nyag gcig/
great all-pervasive dharmadhatu.
Gc--_E-TTc-l-NCEc-R-/chos sku rang
mtha' yas/ Dharmakaya Amitabha.
spros dang bral ba'i rang mdangs/
natural radiance of non-constructed
Gc--_E-qE-C-^-ac-/chos sku rang

byung gi ye shes/ self-existing
wakefulness of dharmakaya.
Gc--_P-R-G-/chos sku rin po che/

Chku Rinpoche, a statue of
Amitabha at Kailash.
Gc--cE-C]-TZCc-Ec-/chos sku seng

ge'i bzhugs stangs/ the
dharmakaya lion posture.
Gc-]-E-N-NC-R-/chos sku'i klong du

dag pa/ purified into the vast
expanse of the Dharmakaya.
Gc-]-mN-Gc-TZ-/chos sku'i khyad
chos bzhi/ the four special attributes
PU-UB]-TZP-cE-E-, I-U-TZP-c`-`-, open like the sky,

U-È-TZP-Y`-`-,
bright like the sun,
UC-]{c-TZP-clear like a mirror,
C-C-, -awake like an eye ball.
Gc-]-mN-Gc-TZ-/chos sku'i khyad
of dharmakaya:
chos bzhi/ four qualities of

dharmakaya.
Gc-]-NCEc-R-/chos sku'i dgongs pa/

attained the realization of
dharmakaya.
Gc-]-`-c-/chos sku'i rgyal sa/
Royal
throne of dharmakaya.
"Dharmakaya throne of nonmeditation. "complete

buddhahood.
Gc-]-Gc-TZ-/chos sku'i chos bzhi/
the four qualities of dharmakaya.
Gc-]-UGN-P--/chos sku'i mchod rten

lnga/ the five types of dharmakaya
dharmakaya.
Gc--c-R-NE-{`-T]-^-ac-/chos sku
spros pa dang bral ba'i ye shes/ the

non-constructed wisdom of
dharmakaya.
Gc--c-{`-/chos sku spros bral/

noncomplex dharmakaya.
Gc--CZ]-]N-Cc`-/chos sku gzhi'i 'od

gsal/ the Dharmakaya ground
CZ-CPc-U]-
stupas.
Gc-]-E-R-/chos sku'i snying po/

dharmakaya essence.
Gc-]-E-R]-NP-/chos sku'i snying po'i

don/ the essential dharmakaya
nature.
Gc-]-P-I-U-/chos sku'i rten nyi ma/

the sun as the dharmakaya
med kyi dgongs pa/ unchanging
luminous clarity; syn.
mind of dharmakaya.
]N-Cc`-, The ground-luminosity of
Gc-]--T-/chos sku'i lta ba/
the dharmakaya.
Gc-]-Nc-TZ-UIU-R-IN-/chos sku'i dus
Gc--`-R]-NCEc-R-/chos sku rgyal
po'i dgongs pa/ the realization of

the dharmakaya king.
Gc--`-R]-`-/chos sku rgyal po'i

rtsal/ the expression of the
dharmakaya king (syn.
360
_C-R]-`-)
dharmakaya, luminescent ground of
Gc--]N-NRC-UN-UCP-/chos sku 'od

dpag med mgon/ the protector
dharmakaya Amitabha.
Gc--]N-Cc`---E-R]-ZE-/chos sku
support.
the view
of the Dharmakaya.
bzhi mnyam pa nyid/ dharmakaya

fourth time of equality.
Gc-]-Nc-TZ-UIU-R-IN-/chos sku'i dus

bzhi mnyam pa nyid/ Dharmakaya
'od gsal rdo rje snying po'i zhing/
fourth time of equality. The equality
of the Dharma, protectors of the
of the four times.
Buddhist teachings. 2. Dharma ruler;
Gc-]-CNEc-/chos sku'i gdangs/
guardian of the teachings, defender
manifestations of the dharmakaya.
Gc-]-E-T-/chos sku'i snang ba/
of the faith, to protect by justice or

as Dharma, protector, Dharmaraja,
dharmakaya display.
defender of Dharma. 3. oracle.
Gc-]-TVP-c-\P-R-/chos sku'i btsan sa
zin pa/ to capture the stronghold of
dharmakaya, conquer the

dharmakaya citadel.
Gc-E-/chos skyong/ Dharma
protector. non-humans who vow to

protect and guard the teachings of
the Buddha and its followers.
Gc-]-UWP-IN--/chos sku'i mtshan
Dharma protectors can be either
MC-U-UN-R]-Gc-BUc-NC-T-, the void

sphere of all things, the propensity
for dharmas, dharma element, dhatu
MC-U-UN-R]Gc-BUc-NC-T-, ]
Gc-BUc-l-]Nc-U-qc-TN-/chos khams
of mental objects, [syn.
kyi 'dus ma byas brgyad/ the eight
unformed aspects of the element of

mental objects.
Gc-BUc-l-pCc-CFC-/chos khams kyi
phyogs gcig/ the one aspect of the
nyid lnga/ the five characteristics of
"mundane"(virtuous samsaric
element of mental objects.
dharmakaya.
beings) or "wisdom Dharma
Gc-BUc-NC-T-/chos khams dge ba/
Gc-]-C\Cc-Ec-/chos sku'i gzigs
protectors"(emanations of buddhas
stangs/ the dharmakaya gaze.
or bodhisattvas) .
Gc-]-]N-Cc`-U-R-TZ-/chos sku'i 'od
Gc-E-BE-/chos skyong khang/
E-T-,
UGN-R-, MT-R-, MUc-FN-P-R-]N-Cc`-T-, syn. ]N-Cc`-U-R-TZ]-^-ac-.
Gc-]-^-ac-/chos sku'i ye shes/
Gc-E-UCP-R-/chos skyong mgon po/
gsal rnam pa bzhi/ the four kinds of
dharmakaya luminosity.
dharmakaya wisdom, primordial
wisdom of the dharmakaya.
Gc-]-^-ac-CcU-/chos sku'i ye shes

gsum/ the threefold dharmakaya
wisdom.
Dharma protector temple.
protective Dharma guardians.
Gc-E-NU-FP-/chos skyong dam can/

dharma protectors and vow
holders.
Gc-E-NU-FP--UW-/chos skyong dam

can rgya mtsho/ the ocean of
vowed guardians and
Gc-E-T]-`-R-/chos skyong ba'i rgyal
Gc-]-^-Èc-/chos sku'i yo langs/
Gc-E-T]-T~E-U-/chos skyong ba'i
the
state (or nature) of the

Dharmakaya.
po/ Dharma king, king who upholds

the Dharma.
Natural face of dharmakaya.
Gc-]-_E-Z`-P-R-/chos sku'i rang zhal

rjen pa/ natural face of naked
bsrung ma/ guardians protecting
dgon lcam dral/ the dharmapalas,
Mahakala, Mahakali and their

brothers and sisters.
Gc-]-_E-T~`-/chos sku'i ring bsrel/

Gc-_-u`-T-/chos skur grol ba/
to be
Gc-E-~E-U-/chos skyong srung ma/
Gc-_-a_-T-/chos skur shar ba/
dawn
relics of the body of reality.
liberated into dharmakaya.
outer classes.
protectors and guardians of the
as dharmakaya.
Gc-_-/chos skor/ 1. teachings,
Dharma.
Gc-E-~E-U-N-CcU-nc-Tc-R-/chos
skyong srung ma rgyud gsum gyis
dharma-cycle. 2. the rim of the
bsdus pa/ Dharma protectors and
umbrella [of a stupa]
guardians comprised of the three
Gc-Tc-NR`-T\E-/chos skyabs dpal

bzang/ 1476-1565.
Gc-N-/chos skyid/
happy Dharma
practice.
Gc-]-BUc-l-pCc-CFC-/chos skye'i
Gc-l-khams kyi phyogs gcig/
UGN-l-BUc-l-pCc-CFC- the one
aspects of the element producing
mental objects.
Gc-E-/chos skyong/ 1. Dharmapalas,
Dharma protector, protectors of the

Dharma, protective deity, guardians
classes.
Gc-P-UN-R-IN-/chos skyon med pa

nyid/ the flawless
Dharma/teachings, the infallible

Dharma.
protected by
the truth.
cycle of
teachings.
Gc-BE-/chos khang/ chapel, temple.

Gc-BUc-/chos khams/ element of
Gc-l--UGN-,
mental objects. syn.
sixteen.
Gc-BUc-TNP-/chos khams bdun/
[2, 4-
5] -elements of mental objects, the

seven elements of mental objects.
Gc-BUc-pCc-CFC-/chos khams
phyogs gcig/ the one aspect of the

element of mental objects.
Gc-BEc-TVP-R-/chos khungs btsun pa/

source.
Gc-t-/chos khri/
segmented
Gc-t-/chos khri/
throne, platform from
which religious teaching or sermons
Gc-tUc-/chos khrims/
religious laws,
monastic laws, [monastic]

discipline, rules and regulations.
Gc-tUc-R-/chos khrims pa/
person in
charge of discipline during a puja.
Gc-tUc-R-/chos khrims pa/

disciplinarian, proctor.
Gc-tUc-UXN-R-/chos khrims mdzad pa/

had been in charge of discipline.
Gc-]B_-/chos 'khor/ Dharma Wheel.

Gc-]B_-/chos 'khor/ dharmachakras.
Gc-]B_-/chos 'khor/ Dharma-wheel;
teaching [the dharma, religion]
Dharma Centers; religious council.
Gc-]B_-/chos 'khor/ Dharma Wheels.

Gc-]B_-T_-T-/chos 'khor bskor ba/ to
turn the wheel of Dharma,
promulgation of the doctrinal wheel;

turned the wheel of Dharma.
Gc-Tc-/chos skyobs/
Gc-T_-/chos bskor/
elements of mental objects,
are given.
Gc-E-U-NCP-U-x`-/chos skyong ma
Gc-E-U-d-@-`-/chos skyong ma ha ka
p]--TN-, -the eight
la/ one of the
dharmakaya.
sixteen elements of mental objects,
bookshelves.
the Dharma.
Gc-]-_E-Z`-/chos sku'i rang zhal/
Gc-BUc-TF-xC-/chos khams bcu drug/
authenticity of teachings; a pure
dharmapalas.
Gc-]-^-È-/chos sku'i yo lang/ syn.

Gc-]-EE-, dharmakaya nature,
continuum.
the
pure dharma nature.
Gc-]B_-T_-T-/chos 'khor bskor ba/

turning the wheel of Dharma, to
teach religion.
Gc-]B_-T_-T]-Nc-GP-/chos 'khor
bskor ba'i dus chen/ the holy day of

turning the wheel of Dharma.
361
Gc-]B_-T_-T_-T`-/chos 'khor bskor

bar bskul/ We ask that you turn the
Gc-]B_-CcU-R-/chos 'khor gsum pa/

Third Turning of the Wheel of
Dharma. The last teachings of the

Buddha including the sutras on the
Wheel of the Dharma.
Gc-]B_-T_-T_-T`-T-/chos 'khor
bskor bar bskul ba/ to request [the
definitive meaning. The teachings
Buddha] to turn the wheel of
by the Buddha placing emphasis on
Dharma.
buddha nature, the unity of
Gc-]B_-n-U-TaN-/chos 'khor gyi rnam

bshad/ the various turnings of the
wheel, or pronouncements of the
dharma of lord buddha.
Gc-]B_-n-_C-]XP-/chos 'khor gyi rig

'dzin/ awareness-holders of the
dgon pa/ the Dalai Lama's
-U--UW-.
Gc-]B_-UGN-P-/chos 'khor mchod

Gc-]B_-CIc-R-/chos 'khor gnyis pa/
Second Turning of the Wheel of
Dharma. The teachings

emphasizing "emptiness, "that all
phenomena are devoid of a selfentity and true existence.
Gc-]B_-M-U-/chos 'khor tha ma/
final
Turning of the Wheel of Dharma,
promulgation.
First
Turning of the Wheel of Dharma,

First
Turning of the Wheel of Dharma.
The teachings focusing on

renunciation, karma, and the four
noble truths.
Gc-Cc-/chos gos/ Dharma robes;
the great festival where he (turned)
Gc-]B_-CPc-CcU-/chos 'khor gnas

gsum/ Three Doctrinal Centers.
Samye, Lhasa Jokhang, and
Tramdruk.
Gc-]B_-U-/chos 'khor ma/ a deity.

Gc-]B_-_U-R-CcU-/chos 'khor rim pa
gsum/ Three Successive
Promulgations of the Doctrinal

Wheel. The first promulgation at
Gc-]B_-NE-R-, the
robes, monk's robes, the three
T_-U]-Gc-]B_-, and the final

Peak
Chdrak Gyatso.
the Dharma
Gc-uCc-/chos grogs/ dharma friend,

fellow practitioner, monastic
roommate, Dharma companion;
monk, upper robe of a fully ordained
spiritual companion; fellow

practitioner.
Gc-Cc-l--TNP-/chos gos kyi rgyu
bdun/ the seven material to be used

for Dharma robes.
Gc-Cc-FP-/chos gos can/
Gc-E-TN-T]---/chos gling bde ba'i
rdo rje/ 17th cent.-Chling Dewey

Dorje, Ratn Tobden Dorje's main
wearing
teacher.
Dharma robes, garbed in Dharma

robes.
black
clerical garb.
18th cent.-Chling Tulku Jigten

Wangchuk, a disciple of Kunzang
Gc-Cc-U-CcU-/chos gos rnam gsum/

bhikshu; the three Dharma robes.
Gc-Cc-qc-R-NE-P-/chos gos byas pa

Gc-Cc-qP-Tc-/chos gos byin rlabs/
consecration of the Dharma robes.
Gc-Cc-WN-`c-C-R]-E-qN-/chos gos
tshad las lhag pa'i ltung byed/ the
prescribed sizes for Dharma robes.
Gc-Cc-UXN-R-/chos gos mdzad pa/

Gc-Cc-CcU-/chos gos gsum/
Gc-E-`--]HC-P-NTE-pC-/chos gling
sprul sku 'jig rten dbang phyug/
Gc-Cc-PC-R-/chos gos nag po/
to
Three
Dharma robes.
Gc-Cc-CcU-R-/chos gos gsum pa/

E-T]-^P-KP-.
"triple-robe wearer",
12. . owning only three robes.
Gc-n-Tu-E-/chos gyi bgro gleng/ 1.

spiritual discussion. 2. Dharma
debate.
Gc-nc-m_-/chos gyis khyur/ Dharma

followers.
intermediate promulgation at Vulture
of Dharma.
Dharma robes, the three robes of a
prepare the dharma robes.
the wheel of Dharma.
the sutras.
Gc-uCc-/chos grags/ Dharmakirti, a

pCc-nE- Dignaga. fame
disciple of
assembly; Dharma row.
infraction of exceeding the
Gc-]B_-Nc-GP-/chos 'khor dus chen/
drangs/ invited to come and read
Gc-u`-/chos gral/
thing.
dang ldan/ wearing Dharma robes.
first promulgation at Sarnath.
Gc-]B_-NE-R-/chos 'khor dang po/
Varanasi
a particular
[TRS: 58-1] ; the three robes of a
Gc-]B_-NE-R-/chos 'khor dang po/
Gc--`-CNP-xEc-/chos grwa la gdan
1450-1506-seventh Karmapa,
doctrinal wheel.
Gc-CE-ZC-/chos gang zhig/
monk.
rten/ Wheel of Dharma stupa.
major
Dharma college.
Gc-uCc--UW-/chos grags rgya mtsho/
constructs. third turning of the
formal monastic robe; the dharma
doctrinal wheel.
Gc-]B_-`-NCP-R-/chos 'khor rgyal

Monastery near
luminosity and emptiness devoid of
Gc--GP-R-/chos grwa chen po/
Gc-u-/chos gra/ Dharma assembly.

Gc--/chos grwa/ Dharma assembly;
Dechen Gyalpo.
Gc-NC-T-/chos dge ba/ Dharma

practice.
Gc-NC-T-Uc-l-N-TZP-IN-/chos dge ba
rnams kyi de bzhin nyid/ the
suchness of virtuous qualities.
Gc-UC-MP-R-/chos mgo thon pa/
to
pass through the gateway to the

Dharma.
Gc-]C`-n-q-T-qN-R-/chos 'gal gyi bya
ba byed pa/ to commit acts that are

contrary to the Dharma.
Gc-]CC-R-/chos 'gog pa/
the qualities
of cessation.
Gc-]uT-/chos 'grub/
to accomplish the
teachings.
Gc--GP-R-/chos rgya chen po/
the vast
dharma.
Gc-Cc-/chos rgyags/
provisions for
practice.
Gc-`-/chos rgyal/ 1. Dharma-king,

king of religion, dharma-raja,
religious, pious ruler, Dharma Raja,

title given to kings who are
protectors of Buddhism. 2. title of
dharma class, school for religious
king [maharaja] of Sikkim. 3. the
Gc-]B_-M-U-, skt. Dharmachakra.

Gc-]B_-`-/chos 'khor lo/ turning the
study, an open area where religious
Chgyal dynasty in Tibet; the name
debates and discussions are held,
of the dynasty founded by the first
Gc-]B_-CcU-/chos 'khor gsum/
gatherings.
promulgation in indefinite realms
wheel of Dharma, dharmachakra.
three Dharma Wheels.
362
the
read the sutras, monastic
Tibetan king/Dharma King.
Gc-`-T@]-]TU-/chos rgyal bka' 'bum/

the teachings of king Songtsen
~E-TVP-U-R- focused on
U-P-T@]-]TUAvalokiteshvara; syn.
Gampo
.
Gc-`-t-~E-N]-TVP-/chos rgyal khri
~E-TVP-U-R-,t-~E-Ralpachen
TVP- and t-_`-R-FP-; : .
Gc-`-Uc-NTP-U-CcU-/chos rgyal
mes dbon rnam gsum/ Three
srong de'u btsan/ Dharma King
Forefather Dharma Kings, three
Trisong Deutsen.
ancestral Dharma kings.
Gc-`-t-~E-N]-TVP-/chos rgyal khri

srong de'u btsan/ Dharma king
Trisong Deutsen.
Gc-`-T-SC-/chos rgyal sgrub phug/

cave of Songtsen Gampo now in
Potala.
Gc-`-EC-C-NTE-R-/chos rgyal ngag gi

dbang po/ 1736-1807-Chgyal
Ngakyi Wangpo, Shabkar's main
Gc-`-EC-C-NTE-R-/chos rgyal ngag gi

dbang po/ 1736-1807-Ngakyi
Wangpo, Chgyal, Shabkar's main

teacher.
Gc-`-Cc-MC-U-/chos rgyal lcags

thag ma/ a deity.
Gc-`-GP-R-/chos rgyal chen po/
the
great King of Dharma.
Gc-`-PE-T-/chos rgyal nang sgrub/

the inner practice of the Dharma
king.
Gc-`-P_-T\E-/chos rgyal nor bzang/

the religious king Manibhadra.
Gc-`-SCc-R-/chos rgyal phags pa/
Gc--C-R-/chos sgra sgrog pa/
Gc-`--T-T\E-R-/chos rgyal zla ba
Gc-C-/chos sgrog/
to read, recite
Gc-`-_-/chos rgyal ra/ P-E-R--See

_K-P-E-R-.
also
Gc-`-_K-P-E-R-/chos rgyal rat na
Gc-U-/chos sgrom/
casket of
med/ Dharmaraja Ashoka.

bzang po/ Suchandra.
teachings.
Gc-TN-/chos brgyad/
gling pa/ 1403-78-Ratna Lingpa,
Dharma, Rinchen Pntsok; tertn
-~c-]HE-^PcN-P-`Cc-.
Gc-`-_P-R-G-/chos rgyal rin po che/
and reincarnation of
the precious Dharma king.
Gc-`---_-Ts-ac-W-_E-NR`-]T_-/ch
os rgyal lha rgya ri bkra shis tshe
Phuk, at Drak Yerpa. See Dharma

King's Cave.
Gc-`-SC-/chos rgyal phug/ Dharma
King's Cave, at Yerpa. See under

Cave.
Gc-`-]SCc-R-/chos rgyal 'phags pa/

Chgyal Phakpa.

1235-80-Chgyal Pakpa, an
influential Sakya master, nephew of
Sakya Pandita.
Chgyal Phakpa. A great master of

the Sakya lineage.
Gc-`-Uc-NTP-U-CcU-/chos rgyal
mes dbon rnam gsum/ Three
Forefather Dharma Kings; three

ancestral religious kings, three great
"Buddhist"kings of Tibet Songtsen
Gampo, Trisong Deutsen, and Tri
Gc-SE-TN-tTZ-E-.
Gc-TN-_-Uc-/chos brgyad ro
teachings. Usually
snyoms/ the equal taste of the eight

worldly concerns.
Gc-TN-/chos brgyud/ Dharma lineage,

spiritual transmission.
Gc-TN-]XP-R-/chos brgyud 'dzin pa/

to change
practice.
religious tradition;
tantra.
Gc-TT-R]-UMP-P-/chos bsgrub pa'i

mthun rkyen/ necessities for
Gc-P-n-KE-E-]XP-/chos rgyun gyi ting

nge 'dzin/ samadhi of streams-of-
Dharma practice, everything needed

to practice the Dharma.
Gc-Ec-R-/chos nges pa/
certainty in the
teachings.
dharma samadhi.
Gc-P-n-KE-]XP-/chos rgyun gyi ting
'dzin/ the samadhi of the stream-of-
truth.
Gc-E-T-IN-UN-R-IN-N-P-R-/chos ngo bo
nyid med pa nyid du ston pa/ to
demonstrate the absence of identity

in things.
Gc-P--_Tc-/chos rgyun bla rabs/
the
succession of masters in the
Dharma lineage.
Gc-_-/chos sgar/
religious
headquarters, religious center.
Gc--/chos sgo/
stong/ eighty four thousand
Gc-T_-T-/chos bsgyur ba/
streams of knowledge, flowing
Chgyal
Gc-TN-t-TZ-E-/chos brgyad khri bzhi
dharma lineage holder.
ring dpal 'bar/ 18-19th cent.-
Lhagyari Tashi Tsering Palbar,

Dharma King.
Pandita: 1235-1280: 1235-1280.

One of the Five Sakya Forefathers.
/chos rgyal phug/ Dharma
Gc-`-SC-/chos rgyal phug/
the eight
[worldly] dharmas.
tertn.
Gc-N-/chos rgyud/
gives
voice to the sound of the Dharma.

religious books, light of Dharma.
dharmas, the ability to remember all
King's Cave, at Drak Yerpa.
the sound of the
Gc-`-r-EP-UN-/chos rgyal mya ngan
Chgyal Pakpa, nephew of Sakya
Gc-`-SC-
Dharma.
Dharma.
chen phun tshogs/ the king of
Ngawang Dargye.
entered the door of the Dharma,
crossed the gateway of the
Gc--/chos sgra/
Gc-`-_P-GP-SP-WCc-/chos rgyal rin
teacher. See Ngakyi Wangpo;
Gc-_-ZCc-R-/chos sgor zhugs pa/
approach to the
Gc-UEP-n_-/chos mngon gyur/

manifest phenomena.
Gc-UEP-Cc-/chos mngon rtogs/

realization of the truth.
Gc-UEP-R-/chos mngon pa/
Abhidharma. One of the three parts
Dharma, Dharma-door, entrance to

the dharma, gate of dharma, the
of the Tripitaka, the Words of the
way of Dharma.
metaphysics focusing on developing
Gc--c-]u-/chos sgo rjes 'gro/
Buddha. Systematic teachings on

discriminating knowledge by
pursuing the entranceway to the
analyzing elements of experience
teachings.
and investigating the nature of
Gc--P-/chos sgo ston/
your speech
shows the way of Dharma.
Gc--UM]-_-MP-/chos sgo mtha' ru thon/

reach the ultimate goal of the
Dharma.
Gc-_-/chos sgor/ religious life.

Gc-_-ZCc-/chos sgor zhugs/ entered
the gate of dharma; to be initiated
into religious life.

existing things.

Abhidharma.
Abhidharma, knowledge, "actual
things", metaphysics.
Gc-UEP-R-@P-`c-TKc-R-/chos mngon pa
kun las btus pa/ [Abhidharma-
Samuchaya] one of the
U-U--
363
CIc-, -Asanga's Two Compendia.
the [text] Abhidharma-Samuchaya
[by Asanga]
Gc-FP-/chos can/ 1. dharmin, object, a

conditioned thing, "possessing attributes", nature-possessor,
Gc-UEP-R-@P-`c-TKc-R]-U-TaN-I-U]]N-\_-/chos mngon pa kun las btus

pa'i rnam bshad nyi ma'i 'od zer/ a
phenomenon.
quality of all things. 3. its nature is
Gc-UEP-R-UXN-/chos mngon pa mdzod/
logic context] ; subject/phenomenon
Gc-P- religious, pious. 5.
subject, that which has [certain]
the Abhidharma Kosha of
entity, phenomena.
Gc-UEP-R-UXN-l-WC-`]_-qc-R-/chos
mngon pa mdzod kyi tshig le'ur byas

pa/ the Treasury of Abhidharma in
Verses.
Gc-UEP-R-UXN-l-TaN-R-/chos mngon
pa mdzod kyi bshad pa/ explanation

of the Treasury of Abhidharma.
Gc-UEP-R-`c-/chos mngon pa las/
to
quote/cite the Abhidharma.
Gc-UEP-R]-UN-/chos mngon pa'i mdo/

Abhidharma Sutra.
Gc-UEP-R]--N-/chos mngon pa'i sde

snod/ Abhidharma Pitaka. The
"Collection of Abhidharma
".
Gc-UEP-R]-UXN-l-TaN-R-/chos mngon
pa'i mdzod kyi bshad pa/
cessation of conditioned
phenomenon on the path of
phenomena.
Gc-FP-H-N-R-/chos can ji snyed pa/
all
possibly existent things.
Gc-FP-TN-R]--/chos can brjod pa'i

sgra/ subject expression; comp.
Gc-TN-l---predicate
expressions [logic]
Gc-FP-TN-R]--/chos can brjod pa'i

conditioned things.
Gc-FP-UMP-E-/chos can mthun snang/

commonly appearing subject.
Gc-FP-NE-Gc-IN-/chos can dang chos
presentation of conditioned things.
rtogs pa/ true realization of things.
Gc-UEP-UXN-/chos mngon mdzod/
the
[text] Abhidharma-Kosha.
five doctrines.
Five Doctrines. def.
-UWP-,UE-,U-R_-C-R-,N-TZP-IN-,Ê-NC-R]-âc-c-. name UE-, nama. causal

-UWP-, nimitta.
characteristics
U
C
-, vikalpa. the
thoughts
by Jamgn Kongtrl:
pristine cognition of the pure
NqEc-NC-R]-^-ac-,
samyag jnana. and the absolute
Êc-uT-, tathata.
Gc-FP-/chos can/ subject, substratum
teachings, Mahayana Dharma.
Gc-UGC-/chos mchog/ 1. Highest

of
rnam gzhag/ the general
Gc-UEP-R_-Cc-R-/chos mngon par
cEc-c-^-ac-.
commentaries by
Gc-Gc-/chos chas/ religious attire.
Gc-GP-/chos chen/ the greater
Ec-qN-G-UMP-TZ-, abbr. of ]HCP-R]-Gc-l-UGC- supreme
the
powerless subject.
Abhidharma.
connection. 2. Dharmottara, [author

of Nyaya-bindu-tika] .
Gc-UGC-/chos mchog/
Supreme
Attribute. The fourth of the four

aspects of ascertainment on the
path of joining. The highest spiritual
attainment within samsaric
existence.
Gc-UGC-C-`Cc-/chos mchog gi lugs/

position of Dharmottara.
Gc-UGC-Uc-/chos mchog rnams/

highest dharmas.
Gc-UGC-R-/chos mchog pa/ one of -RTF-TN-.

Gc-UGC-p_-U-C-R]-Cc-/chos mchog
phyir mi ldog pa'i rtags/ the sign of
non-regression from the [state of]
Supreme Attribute.
Gc-FP-]T]-ZC-R-/chos can 'ba' zhig pa/
Gc-UGC-_P-R-G-/chos mchog rin po
Gc-FP-]T]-ZC-U-/chos can 'ba' zhig
Gc-]GN-/chos 'chad/ syn. Gc-TaN-.

Gc-]GN--/chos 'chad rgyu/ the
mere subject.
ma/ subject, mere subject.
Gc-FP-U-/chos can ma/
lady of the
dharma.
Gc-FP-U-uT-R-/chos can ma grub pa/

subjectlessness.
che/ Dharma Ratna.
teaching which is to be expounded.
Gc-]GN-R-/chos 'chad pa/
to explain
the teachings, expound the

Dharma.
Gc-FP-_E-TZP-N-CPc-R]-_Cc-/chos can
Gc-]GN-R]-pC--/chos 'chad pa'i phyag
_E-TZP-CPc-_Cc-.
Gc-FP-_E-TZP-CPc-R]-_Cc-/chos can
Gc-]GN-pC--/chos 'chad phyag rgya/
rang bzhin du gnas pa'i rigs/ see
rang bzhin gnas pa'i rigs/ the body

of form consisting of the enlightened
rgya/ Mudra of expounding the

Dharma.
teaching mudra, dharma-
expounding gesture; expounding the
family in which the apparition of
Dharma mudra, the dharma
reality naturally abides.
expounding mudra, gesture of

teaching the dharma.
364
fourteen
[mundane] qualities/attribute. One
entities.
Gc-FP-]CC-R-/chos can 'gog pa/
Gc-FP-]-U-CZC-/chos can spyi'i
gzhung/ the dharani of
[logic]
appearances of phenomenal
Gc-FP-Pc-UN-/chos can nus med/
Abhidharma.
Gc-UEP-R]-CZE-/chos mngon pa'i
expanse
identity in phenomena.
Gc-FP-n-E-T-/chos can gyi snang ba/
nyid/ conditioned and the innate.
explanation of the Treasury of
Gc--/chos lnga/
Gc--/chos lnga/
bo ma grub pa/ the absence of an
sgra/ sounds that express
Teachings. "See under "Tripitaka.
dasadharmaka-sutra, t. 53.
Gc-TF-TZ-/chos bcu bzhi/
Gc-FP-n-E-T-U-uT-R-/chos can gyi ngo
with
extensively.
Gc-TF-R]-UN-/chos bcu pa'i mdo/ Sutra

of the Ten Dharmas; skt.
qualities or attributes, subject [in

in question (debate) ; phenomenal
Treasury of Abhidharma.
Gc-TF-c-R_-P-R-/chos bcu rgyas par

ston pa/ to teach the ten principles
to, of a such and such nature. 4.
Vasubandhu's Abhidharma Kosha;

Vasubandhu.
ten
qualities/teachings.
apparitional reality. phenomenal
Usually
Gc-UEP-R-UXN-/chos mngon pa mdzod/
pa nyid/ the emptiness of a single
Gc-TF-/chos bcu/
possessing the character of. 2.
@P-`c-TKc-R-, by
commentary of the
T-P-.
Gc-UEP-R-T-/chos mngon pa ba/
follower of Abhidharma.
Gc-CFC-C-E-R-IN-/chos gcig gi stong
Gc-H-N-R-/chos ji snyed pa/
Gc-c-c-xP-R-/chos rjes su dran pa/
all
mindfulness of the Dharma, one of
possibly existent things.
Gc-H--T-/chos ji lta ba/
things as they
are.
Gc-]HC-P-/chos 'jig rten/
spiritual and
temporal.
Gc--/chos rje/ 1. dharma master,
religious teacher, title for high lamas

and oracles. 2. Dharma Lord [of
Samye] .
mkhyen dol po pa chen po/

proponent of Shentong.
permanence, bliss and true self.
predicate expressions; comp. with
_Cc-TN-l---kind expressions
Natural/spontaneous sound of
dharmata. One of the first displays
Gc-TN-l--/chos brjod kyi sgra/
in the bardo of dharmata.
sounds that express the truth.
Lingpa, tertn, also known as
e-P-_C--
E-R-, 1682-1725.
Gc--`-T-N-WE-R-UCP-R---/chos rje
Gc-IP-R-/chos nyan pa/
received
teachings.
pa'i skabs kyi 'du shes drug/ the six

notions [to keep] when listening to
Gc-IN-/chos nyid/ 1. nature, innate
nature of things.
things, fact, [absolute/true nature] ,
1258.
nature of things, the actual nature of
Gc--EC-NTE-NR`-P-/chos rje ngag
phenomena, real nature. 2. quality,
Gc--N-_P-R-G-/chos rje do rin po che/
context of ultimate nature] -nature
character, law, pure being, [in
Do Rinpoche, Chje, a teacher from
[in mundane context] . the great
Mangra in Domey.
emptiness of all things. the ultimate

reality; pure being, [in context of
Rinchen, founder of Chakyung
ultimate nature) -nature [in mundane
Gnpa in Domey.
context] .
Gc-IN-@P-K-T\E-R-/chos nyid kun tu
Gc--]T]-_-T-`-UWP-T\E-R-/chos rje
Gc-IN-l-/chos nyid kyi/
ta/ the Dharma-Lord Sakya
the
Dharma-Lord Sakya Pandita.
Gc--c-RP-/chos rje sa pan/
the
Dharma-Lord Sakya Pandita.
Gc-c-ac-T\N-/chos rjes shes bzod/

cognition, ensuing cognition,
acceptance and ensuing acceptance

of the Dharma.
bzang po/ dharmata
true
nature of things.
Gc-IN-l-_`-R-/chos nyid kyi rol pa/

display of dharmata.
Gc-IN-lc-/chos nyid kyis/
by nature,
obtained by nature.
Gc-IN-lc-MT-R-NP-NU-cUc-TN-/chos
Samantabhadra.
natural,
nyid kyis thob pa don dam sems
innate.
Gc-IN-l--/chos nyid kyi sku/
bskyed/ intrinsically obtained

the body
Gc-IN-l-E-T-/chos nyid kyi ngo bo/
the
essence of dharmata.
Gc-IN-l-xP-R-/chos nyid kyi dran pa/

Gc-IN-l-E-G-/chos nyid kyi snang cha/
the manifest aspect of dharmata.
Gc-IN-l-T_-N-/chos nyid kyi bar do/
Bardo of dharmata. The period from
dying until emerging in the mental

body of the bardo of becoming.
Gc-IN-l-UWP-IN-/chos nyid kyi mtshan

nyid/ the characteristics of
dharmata.
things.
Gc-IN-l-_P-/chos nyid kyi ron/
Gc-IN-lc-MT-R-/chos nyid kyis thob pa/
Dharmata mindfulness.
Pandita.
Gc--c--T-/chos rje sa skya ba/
the reasoning of the nature of
intrinsic mind.
of dharmata.
Kodragpa Snam Gyaltsen.
intrinsic awareness.
Gc-IN-l-_Cc-R-/chos nyid kyi rigs pa/
by itself.
Gc--`-N@_-T-/chos rje spyil dkar ba/

N-]{C-R-T@]-N1228-1300;
Gc--c--RP-N-K-/chos rje sa skya pan di
Gc-IN-l-_C-R-/chos nyid kyi rig pa/
Gc-IN-l-cUc-/chos nyid kyi sems/
content of what is. dharmata,
rin chen/ 1309-?-Chje Dndrub
Zurphugpa, Shuksebpa and
inherent state of Reality.
Gc-IN-l-_E-UNEc-/chos nyid kyi rang

bzhin/ characteristics of nature, the
nature, true nature of reality,
existence, reality, isness, nature-of-
Barawa (1310-1391) . Disciple of
ngo skyong ba/ continuing in the
dharmata.
rdo rje/ Lord of Dharma Gyalwa
'ba' ra ba rgyal mtshan bzang po/
Gc-IN-l-_E-E-E-T-/chos nyid kyi rang
Gc-IN-l-_E-TZP-/chos nyid kyi rang
during a teaching.
Gtsangpa; Gnpo Dorje 1189-
master.
Spontaneous sound of dharmata,
mdangs/ natural radiance of
teachings.
Gc-IP-R]-W-/chos nyan pa'i tshe/

dharmata, real condition of
Gc--NP-uT-_P-GP-/chos rje don grub
Natural sound of dharmata,
sound of reality.
Gc-IP-R]-Tc-l-]N-ac-xC-/chos nyan
rgyal ba rgod tshang pa mgon po
dbang dpal ldan/ b. 1797.
Gc-IN-l-_E--/chos nyid kyi rang sgra/

the self-sound of dharmata, natural
able to listen to the Dharma.
Gc--E-R-/chos rje gling pa/ alias

]XU-E---; tertn and 12th
`-~c---UGC-uTincarnation of
`-R- also called ]XU-E--- and
TN-T]---^-ac-_`-R-`-.
Gc--E-R-/chos rje gling pa/ Chje
Attributes of Reality. Purity,
CVE-C-TN-TNC-.
Gc-IN-l-_E--/chos nyid kyi rang sgra/
btub par byed pa/ to make oneself
Dharma Lord Gorampa.
tan bzhi/ Four Enlightened
Gc-TN-l--/chos brjod kyi sgra/
Gc-IP-N-TKT-R_-qN-R-/chos nyan du
Gc--C-_U-R-/chos rje go ram pa/
gsal/ Luminosity of dharmata.
Gc-IN-l-^P-KP-TZ-/chos nyid kyi yon
of the Dharma, teachings.
[logic]
Gc--@P-UmP-N`-R-R-GP-R-/chos rje kun
Orgyen Rogje Lingpa
c-c-xP-R-xC-, the six

c-c-xP-Rrecollections, six of the
TF-, ten mindfulnesses. recollection
the
Gc-IN-l-]N-Cc`-/chos nyid kyi 'od
ultimate bodhichitta.
Gc-IN-lc-U-R_-Ec-R-/chos nyid kyis

rnam par nges pa/ intrinsically
defined.
Gc-IN--T-UN-R-/chos nyid skye ba med

pa/ non-arising dharmata. The
nature of things which like space

does not come into being as a
concrete, apprehensible entity.
Gc-IN-mT-CN`-GP-R]-ZE-BUc-/chos
nyid khyab gdal chen po'i zhing
khams/ the great all-pervasive
realm of dharmata.
Gc-IN-]n_-UN-/chos nyid 'gyur med/

unchanging innate nature.
365
Gc-IN-EE-C-t-T-/chos nyid ngang gi
khro bo/ basic self-nature of the

natural wrathful dharmata.
Gc-IN-NC-R]-^-CNEc-/chos nyid dag
pa'i ye gdangs/ primordial display of

pure dharmata.
Gc-IN-UEP-cU-/chos nyid mngon sum/
Gc-IN-NE-]C`-T-/chos nyid dang 'gal
actuality; visionary appearance of
Gc-IN-NE-U-]C`-T-/chos nyid dang mi
Manifest Dharmata, innate nature in
ba/ contrary to its nature.
'gal ba/ not contrary to its nature.
actual reality; actual/direct

perception of true nature of reality.
Gc-IN-N-]XP-R-\N-R]-E-T-/chos nyid du
'dzin pa zad pa'i snang ba/ the
Absolute nature becoming
visionary appearance of the
manifest.
cessation of clinging to reality.
Gc-IN-N-]XP-R]-\N-R-/chos nyid du
appearance of the cessation of
dharmata becoming manifest.
Manifest Dharmata. The first of the

four visions in Dzogchen practice.
Gc-IN-UEP-cU-n-E-T-/chos nyid
mngon sum gyi snang ba/ the direct
manifest reality; visionary
the suchness of dharmata.

chen po'i zhing/ the dharmata realm
manifest reality.
Gc-IN-H--T-/chos nyid ji lta ba/ syn.

U-uEc-U-^P-R]-NP-NU-.
Gc-IN-c-xP-/chos nyid rjes dran/ one
c-xP-xC-, c-c-xP-R-xC-, -the
of the
c-csix mindfulnesses, six of the
xP-R-TF-, -ten mindfulnesses.
Gc-IN-CIC-U-/chos nyid gnyug ma/
natural state.
Gc-IN-UIU-R-/chos nyid mnyam pa/

the equality of dharmata.
Gc-IN-UIU-R-GP-R-/chos nyid mnyam
pa chen po/ the great equality of the

innate nature.
Gc-IN-UIU-R-IN-IC-CFC-/chos nyid
mnyam pa nyid nyag gcig/ single

equality of the innate nature.
Gc-IN-Cc-R-/chos nyid rtogs pa/ def.

]SCc-R]-^by Jamgn Kongtrl:
ac-lc-Gc-Uc-l-E-T-F_-Ê-UC\Cc-R-`-Gc-IN-Cc-R]-M-N-UXN-R-^P-K-.
Gc-IN-E-pCc-/chos nyid stong
phyogs/ the empty aspect of
Gc-IN-E-Cc`-/chos nyid stong gsal/

Empty and luminous dharmata.
intrinsic
achievement.
Gc-IN-NC-R]-E-T-/chos nyid dag pa'i

snang ba/ vision, experience of
pure dharmata.
Gc-IN-NC-R]-]N-Cc`-/chos nyid dag

pa'i 'od gsal/ luminosity of pure
Gc-IN-TNP-R]-qP-Tc-/chos nyid bden

pa'i byin rlabs/ the blessings of the
mother
and child of dharmata.
Gc-IN-U-C-R]-KE-E-]XP-/chos nyid mi
rtog pa'i ting nge 'dzin/ nonconceptual samadhi of
dharmata/reality.
Gc-IN-UN-NCC-/chos nyid med dgag/

Gc-IN-\N-R-/chos nyid zad pa/
exhaustion in dharmata; falling away

of phenomena into true nature of
Gc-IN-\N-R]-E-T-/chos nyid zad pa'i

snang ba/ the vision of the
consummation of reality; vision of
dharmata-exhaustion, visionary
appearance of the cessation of
reality.
Gc-IN-\N-c-/chos nyid zad sa/
exhaustion of phenomena in
absolute nature of phenomena.
Gc-IN-\N-c_-]m`-T-/chos nyid zad sar

'khyol ba/ dharmata has been
truth of dharmata.
Gc-IN-]N-{`-UN-R-/chos nyid 'du bral
med pa/ beyond unification with no

separation from the real nature, [the
nature] dharmata beyond meeting
of parting.
Gc-IN--]-_E--/chos nyid rdo rje'i
rang sgra/ the spontaneous vajra

sound of dharmata.
exhausted.
Gc-IN-C\Cc-W`-/chos nyid gzigs tshul/

the way of seeing the innate
nature.
Gc-IN-]N-Cc`-/chos nyid 'od gsal/
Luminous dharmata. The innate

wakefulness that is the nature of
mind of all sentient beings.
Gc-IN-PU-UB]--T-/chos nyid nam
mkha' lta bu/ the sky-like innate

nature.
Gc-IN-U-NC-C-pC-/chos nyid rnam dag

pC--xC- the
gi phyag/ one of the
six mudras [in rituals]
Gc-IN-U-NC-C-^-ac-/chos nyid rnam

dag gi ye shes/ innate pure
wakefulness.
Gc-IN-]N-Cc`-/chos nyid 'od gsal/

luminosity of dharmata.
Gc-IN-]N-Cc`-n-E-G-/chos nyid 'od

gsal gyi snang cha/ the manifest
aspect of the luminosity of
dharmata.
Gc-IN-]N-Cc`-n-E-T-/chos nyid 'od

gsal gyi snang ba/ the luminous
manifestations of dharmata.
Gc-IN-U-R_-U-C-R]-KE-E-]XP-/chos
nyid rnam par mi rtog pa'i ting nge

of dharmata, reality; the.
Gc-IN-`-U]-NP-/chos nyid rnal ma'i
don/ genuine fact of isness, reality,
Gc-IN-]N-Cc`-n-T_-N-/chos nyid 'od
gsal gyi bar do/ luminous bardo of
dharmata, the bardo of dharmata

luminosity.
Gc-IN-]N-Cc`-n-T_-N-/chos nyid 'od
gsal gyi bar do/ Luminous bardo of
dharmata. The period from the
dharmata.
Gc-IN-p_-/chos nyid phyir/
since it is
its nature.
Gc-IN-T_-N-/chos nyid bar do/ bardo of

dharmata, bardo of the
unconditioned. syn.
intermediate state of reality.
Gc-IN-U-T-/chos nyid ma bu/
dharmata, exhaustion in the
of great bliss.
'dzin/ the non-conceptual samadhi
dharmata.
366
nyid/ dharmata suchness [thatness]
as it is ness and term synonymous.
Gc-IN-TN-T-GP-R]-ZE-/chos nyid bde ba
of reality; the vision of visibly
dharmata.
Gc-IN-N-TZP-IN-/chos nyid de bzhin
bzhin nyid la 'gog pa/ cessation in
appearance of the direct perception
bardo of reality.
Gc-IN-T_-N-/chos nyid bar do/
reality.
clinging to reality.
Gc-IN-N-TZP-IN-`-]CC-R-/chos nyid de
vision of dharmata, vision of
Gc-IN-MT-R-/chos nyid thob pa/
'dzin pa'i zad pa/ visionary
the intermediate state of reality; the
Gc-IN-l-T_-N-,
moment after dying until emerging in

the mental body of the bardo of
becoming.
Gc-IN-]N-Cc`-n-^-ac-/chos nyid 'od
gsal gyi ye shes/ luminous wisdom

of dharmata.
Gc-IN-Êc-c-uT-R]-UWP-IN-/chos nyid
yongs su grub pa'i mtshan nyid/ the

characteristic of the absolute
nature.
Gc-IN-_E-TZP-CPc-R]-_Cc-/chos nyid
rang bzhin gnas pa'i rigs/ the
naturally present affinity of
conditioned phenomena,
enlightened family in which reality
_E-TZPCPc-R]-_Cc-CIc-.
Gc-IN-_T-K-Cc-R-/chos nyid rab tu
naturally abides. One of
rtogs pa/ full realization of

dharmata.
Gc-IN-TcU-nc-U-mT-R-/chos nyid bsam

gyis mi khyab pa/ inconceivable
Gc-P-W`-I_-xC-/chos ston tshul nyer

drug/ the 26 way of teaching the
Dharma.
Gc-P-UXN-/chos ston mdzad/
taught
the Dharma (h)
Gc-Tc-/chos stobs/
strength of the
bsal bzhag dang bral pa/ the innate

nature which lies beyond something
to be added or removed.
Gc-CIc-c-CPc-R-/chos gnyis su gnas
pa/ which remains as two things.
all
things.
Gc-MUc-FN-l-Gc-IN-/chos thams cad

kyi chos nyid/ the nature of all
things.
Gc-MUc-FN-l-E-R-/chos thams cad kyi
Gc-MUc-FN-U-_C-VU-U-/chos thams
Gc-MUc-FN-l-^P-KP-T@N-R]-`-R]-UN-/
Gc-MUc-phenomena are mind only,

FN-cUc-VU-U-.
Gc-MUc-FN-]qE-T-UN-R_-TP-R]-UN-/ch
chos thams cad kyi yon tan bkod

pa'i rgyal po'i mdo/ n. of sutra.
Gc-MUc-FN-l-_E-TZP-UIU-IN-U-R_-
c-R-KE-E-]XP-n-`-R]-UN-/chos
thams cad kyi rang bzhin mnyam
Things.
things.
Gc-CKU-/chos gtam/ dharma

discourse.
Gc-CKU-qc-R-/chos gtam byas pa/

talked about Dharma.
Gc-CK_-/chos gter/ Dharma treasures;

terma in the form of teachings;
terma of Dharma teachings.
Gc-CK_--]qN-/chos gter sgo 'byed/

opening the treasure gate to the
Gc-CKE-T-/chos gtong ba/
the give up
the Dharma.
Gc-Cc-l-pC--TZ-/chos rtags kyi
phyag rgya bzhi/ four seals proving

the Dharma. syn.
pC--TZ-.
strength of the
Dharma.
Gc-Cc-/chos stegs/
Reveals the Equal Nature of all
practice.
Gc-P-/chos ston/ religious festival.

Gc-P-R-/chos ston pa/ to teach the
Dharma.
Gc-P-R_-UXN-R-/chos ston par mdzad

pa/ to teach the Dharma (h)
os thams cad 'byung ba med par

bstan pa'i mdo/ The Sutra that
Demonstrates the non-origination of

all Things.
Gc-MUc-FN-^-Pc-cEc-c-R-/chos thams
cad ye nas sangs rgyas pa/ all
phenomena primordially perfected.
Gc-MUc-FN-l-_E-TZP-E-R]-^-ac-/cho
pa'i ye shes/ the empty wisdom
things by nature possess not even
nature of all phenomena.
Gc-MUc-FN-UmP-R-`-U-]HCc-R-/chos
thams cad mkhyen pa la mi 'jigs pa/

fearlessness in the knowledge of all
things. fearlessness in knowing all
phenomena.
Gc-MUc-FN-E-T-IN-UN-R-IN-N-P-R- /chos
thams cad ngo bo nyid med pa nyid
du ston pa/ to demonstrate the
identitylessness of all things.
Gc-MUc-FN-E-T-IN-UN-R_-P-R]-UN- /cho
ston pa'i mdo/ the Sutra that
Demonstrates the Identitylessness
of all Things.
Gc-MUc-FN-UEP-R_-qE-GT-R-`-U-]HCcR-/chos thams cad mngon par byang

chub pa la mi 'jigs pa/ fearlessness
in the true mastery of all dharmas.
steppingstone for
cad rnam rig tsam mo/ all
Gc-MUc-FN-_E-TZP-nc-`-VU-Ê-U-uTR-/chos thams cad rang bzhin gyis
s thams cad ngo bo nyid med par
Dharma.
Gc-Tc-/chos stabs/
'dzin gyi rgyal po'i mdo/ The
s thams cad kyi rang bzhin stong
pa/ The truth of the nature of
cad ni bdag med pa'o/ all things
Gc-MUc-FN-l-CPc-`Cc-/chos thams
Gc-UIU-R-IN-TF-/chos mnyam pa nyid

dharmas.
of all things.
Gc-MUc-FN-P-TNC-UN-R]-/chos thams
have no self-entity, all dharmas are
Samadhi Raja Sutra that Fully
Gc-N-l-TNP-R-/chos snyed kyi bden
bdag med pa/ the identitylessness
devoid of a self.
Gc-UIU-R-IN-/chos mnyam pa nyid/

bcu/ the ten kinds of sameness of
E-R-IN-TFTN-, eighteen types of openness.

Gc-MUc-FN-TNC-UN-R-/chos thams cad
teachings.
nyid rnam par spros pa ting nge
the equality of phenomena.
phenomena, openness of all
snying po/ essence of all
Gc-UIU-IN-/chos mnyam nyid/

sameness of dharmas.
ston pa nyid/ emptiness of all
dharmas, one of the
cad kyi gnas lugs/ nature of things.
dharma-nature.
Gc-IN-Tc`-TZC-NE-{`-R-/chos nyid
devoid of a self-entity.
Gc-MUc-FN-P-R-IN-/chos thams cad

dharmas, emptiness of all
dharma.
Gc-MUc-FN-/chos thams cad/
pa/ all phenomena are empty and
Gc-MUc-FN-]HC-R-UN-R-/chos thams
cad 'jug pa med pa/ inactivity of all

dharmas.
Gc-MUc-FN-UIU-R-IN-/chos thams cad

mnyam pa nyid/ the equality of all
things.
Gc-MUc-FN-E-ZE-TNC-UN-R-/chos
thams cad stong zhing bdag med

rdul tsam yang ma grub pa/ that all

the existence of subtle particles.
Gc-MUc-FN-_T-K-U-CPc-R_--T-/chos
thams cad rab tu mi gnas par smra

ba/ division of the Middle Way
T-NRP-U-v-R-.
made by
Gc-MUc-FN-`-TNC-K-]XP-R-/chos thams
cad la bdag tu 'dzin pa/ to
apprehend all things as having a

self-entity.
Gc-MUc-FN-cUc-VU-U-/chos thams cad
sems tsam mo/ "all phenomena are

mind only".
Gc-MP-/chos thun/
teachings, lecture
session, Dharma course.
Gc-MC-/chos thog/ Dharma session.

Gc-MT-R-/chos thob pa/ received
teachings.
Gc-Mc--U-NC]-T-/chos thos rgyu mi
dga' ba/ to dislike listening to the

teachings.
Gc-Mc-R-/chos thos pa/
to receive
teachings, hear the Dharma.
Gc-UMP-P-/chos mthun rkyen/

conditions conducive to the
Dharma.
Gc-UMP-uCc-R-/chos mthun grogs po/

Dharma companions.
367
Gc-UMP-R-/chos mthun pa/ 1.
corresponding features. 2. someone
with the Dharma.
Gc-NE-TP-`-Tn-T-/chos dang bstun la
who does the same practice.
Gc-UMP-R]-NR-/chos mthun pa'i dpe/

example for corresponding
features.
Gc-UMP-R]-NR-_-E-/chos mthun pa'i

dpe ltar snang/ a superficial
features.
Gc-UMP-NR-_-E--/chos mthun dpe

ltar snang lnga/ five superficial
doctrines of Naropa according to the
Gc-NE-UMP-/chos dang mthun/
of
corresponding features.
Gc-NE-P-/chos dang ldan/
religious,
Gc-NE-P-R-/chos dang ldan pa/

righteous, pious.
Gc-NE-\E-\E-NE-U-]HC-R-P-R-/chos
things, and relief from fear.
Gc-NN-/chos dad/
sister.
seeing the
religious faith,
belief.
truth.
Gc-NE-CE-\C-/chos dang gang zag/
the
teaching and the person.
Gc-NE-Gc-FP-/chos dang chos can/

Gc-FP- of predicates Gcsubstrata
that inhere in them. [logic]
Gc-NE-Gc-IN-U-R_-]qN-R-/chos dang
chos nyid rnam par 'byed pa/
Maitreya's "Discrimination of
Dharmas and Their Nature";

Discerning Dharmas and Dharmata,
qUc-Gc---, the five

one of the
books of Maitreya.
Gc-NE-Gc-IN-U-R_-]qN-R]-]u`-R-/cho
esoteric yogic practices of the six

Kamtsang Kagy tradition; by
pa/ to give teachings, material
features.
Gc-UMP-U-/chos mthun ma/ Dharma
nying khu/ instructions on the
Dharma.
dang zang zing dang mi 'jig pa sbyin
examples for corresponding
Gc-xC-TNN--IE-B-/chos drug bdud rtsi
bgyi ba/ to be in accord with the
spiritual.
example for corresponding
Gc-UME-/chos mthong/
Pc-N-R--his conduct is in harmony
1700-1774.
Gc-xN-/chos dred/ Dharma demon.

practitioner. incorrigible
practitioner.
Gc-TNC-/chos bdag/ 1. Doctrine-holder;

dharma master, [first "spreader"of a
terma] . doctrine-holders, lord of the
Dharma, Doctrine Holder. 2. the self
Gc-l-TNC-.
Gc-TNC-l-pN-/chos bdag kyi phyed/
`-zP-the half of phenomenal self,
G-UN-.
Gc-TNC-C-/chos bdag gi/ of objective
nyid rnam 'byed/ by Maitreya.
the spread of the
Dharma.
Gc-N-U-`-CFC-K-TKC-R-/chos du ma la
gcig tu btag pa/ to imagine multiple
brgyad/ the eight Lingpa Doctrine
things to be singular.
Gc-NE-/chos dung/ religious conch.

Gc-NP-/chos don/ religious, religious
affairs, matters.
Gc-NP-_C-R-/chos don rig pa/
self.
Gc-TNC-E-R-TN-/chos bdag gling pa
cognizing
Gc-xE-NP-`-U-P-Ec-NP-`-P-/chos
drang don la mi rton nges don la
Holders.
Gc-TNC-UN-R-/chos bdag med pa/

phenomena.
Gc-TNP-R-TZ]-]B_-`-TF-CIc-/chos
bden pa bzhi'i 'khor lo bcu gnyis/
the twelve spheres of the four truths
rton/ rely not on the expedient
of the teachings.
y-@-_-P--TN-,
meaning, rely on the definitive
Gc-]N-R-/chos 'di pa/
-the eight Prakarana of

Vasubhandu.
Gc-NE-Gc-IN-U-R_-]qN-R]-TP-TFc-/c
hos dang chos nyid rnam par 'byed
pa'i bstan bcos/ The Treatise for
Gc-xP-R-/chos dran pa/ Gc-U-xP--didn't

think much about the Dharma.
Gc-xP-R-I-T_-CZC-R-/chos dran pa nye
bar gzhag pa/ applying mindfulness

of mental objects, application of
Dharmata.
mindfulness based on (mental)
nyid rnam 'byed/ Discerning
Gc-NE-GcDharmas and Dharmata,

IN-U-R_-]qN-R-.
Gc-NE-Gc-U-^P-R-/chos dang chos ma
yin pa/ what is true and false.
Gc-NE-Gc-UP-/chos dang chos min/

right and wrong.
Gc-NE-Gc-UP-]qN-R-/chos dang chos
phenomena.
Gc-xP-R-I_-TZC-/chos dran pa nyer

bzhag/ applying mindfulness of
mental objects.
Gc-xP-/chos drin/
the kindness of the
teachings; thanks to the Dharma.
Gc-xC-/chos drug/ NR`-P-_]-Gc-xCthe six doctrines of Naropa;
Chdruk, the Six Doctrines [of
min 'byed pa/ to distinguish right
Naropa] . Chdruk, the Six
from wrong.
Doctrines [of Naropa] .
Gc-NE-c-c-UMP-R]-Gc-/chos dang rjes

su mthun pa'i chos/ teachings
consistent with the truth.
Gc-NE-TP-Pc-N-R-/chos dang bstun

N-Ù-Gc-NE-TPnas spyod pa/
368
Gc-xC-/chos drug/
Six Doctrines of
Naropa. Tummo, illusory body,
dream, luminosity, bardo, and

phowa. See also "path of
MTc-Ù-.
means"
these
phenomena.
meaning.
Discerning Dharmas and
Gc-NE-Gc-IN-U-]qN-/chos dang chos
the
absence of a self-entity in
s dang chos nyid rnam par 'byed pa'i

'grel pa/ , one of the
jaded, stubborn and insensitive
[-entity] of phenomena,
Gc-NP-Gc-IN-U-]qN-/chos dan chos

Gc-N_-/chos dar/
-NU_-Gc-l-NTE-pC-, 1584-1630, and

c-K-RP-GP-Gc-l-]qE-CPc-, 1699 or
Gc-]N`-T-/chos 'dul ba/
canon of
monastic discipline, the Vinaya
Dharma.
Gc-]NN-R-/chos 'dod pa/
to yearn for
teachings, to wish to receive the

Dharma.
Gc-]NN-R-CÊ-T-/chos 'dod pa g.yeng
ba/ to distract someone wishing to

practice the Dharma.
Gc-]NUc-R-/chos 'doms pa/ Dharma

summary.
Gc-P-/chos ldan/
name [not honorific]
. one who is devout. syn.

righteous, pious.
Gc-FP-,
Gc-P-n--T-/chos ldan gyi skye ba/
[birth] so that one can practice the

Dharma.
Gc-P-n-`-BT-/chos ldan gyi rgyal

khab/ religious country.
Gc-P-R-/chos ldan pa/
spiritual
person.
Gc-P-U-/chos ldan ma/

lady.
religious
Gc-P-_C-l-S-U-CIc-/chos ldan rig kyi
pha ma gnyis/ parents of a religious

family.
rnams yang dag par so sor rtog pa/

to correctly discern all things.
Gc-P-`Cc-/chos ldan lags/
name
[h.]
Gc-N-/chos sdud/
Gc-Uc-Ê-NC-R_-c-c_-C-R-/chos
to practice
dharma.
Gc--/chos sde/ Dharma teaching, set

of teachings; Dharma topics; set of
teachings; refers to a specific

teaching, a text, monasteries,
Dharma teaching, set of teachings;

refers to a specific teaching, a text,
rab tu rnam par 'byed pa/ to fully

discern all phenomena.
rab tu rnam 'byed med pa/ to lack
spiritual
institutions.
Gc--GP-R-/chos sde chen po/ 1. a
major teaching center. 2. important

set of teachings.
Gc-PC-R-/chos nag po/ evil teachings.

Gc-Pc-R-/chos nus pa/ Gc--GP-R-U-PcR--not able to practice a great deal.
Gc-P_-/chos nor/ spiritual wealth.
Gc-CPc-R-IN-/chos gnas pa nyid/ that
the teachings remain.
Gc-U-NC-]E-T-/chos rnam dag 'ong ba/

be able to practice Dharma purely.
Gc-U-R_-CZC-R-/chos rnam par gzhag

pa/ presentation of the teachings.
Gc-U-]qN-Ê-NC-qE-GT-l-^P-`C-/cho
s rnam 'byed yang dag byang chub
kyi yan lag/ the true bodhi factor of

discerning phenomena.
Gc-Uc-/chos rnams/
phenomena/mental objects, events;
dharmas, phenomena;
configurations of events and
meanings, phenomena, entities.
Gc-Uc-@P-/chos rnams kun/ totality.

Gc-Uc-l-E-T-/chos rnams kyi ngo bo/
the nature of all things.
Gc-Uc-P-`-_C-`c-R]-p_-/chos
rnams rkyen la rag las pa'i phyir/

since all things depend on
circumstance.
Gc-Uc--U--T_-ac-R-/chos rnams
sgu ma lta bur shes pa/ to
understand that all things are like
teachings common to all systems.
Gc--R-/chos spyi pa/ Dharma
practitioner with only rough
Gc-N-/chos spyod/
activities between
sessions; dharma practice, dharmic

activities, religious services [usu.
discernment of things.
Gc-R-/chos pa/
kun mthun pa/ the general
understanding.
Gc-Uc-_T-K-U-]qN-UN-R-/chos rnams
practitioner, Dharma
person, person who is very
monks are invited by layman to

perform prayers, etc.] ; collected
religious.
liturgical texts.
Gc-R-T\E-R-/chos pa bzang po/
an
authentic practitioner.
monasteries.
Gc--BC-/chos sde khag/
Gc-Uc-_T-K-U-R_-]qN-R-/chos rnams
Gc--mT-@P-UMP-R-/chos spyi khyab
Gc-R-_T-/chos pa rab/
Gc-N-l-_U-R-/chos spyod kyi rim pa/
collected liturgical texts; collection of
the foremost
practitioner.
Gc-R-_P-R-G-/chos pa rin po che/ -T\E-TP-R]-`-UWP-, 1581-1659-Chpa
rituals.
Gc-N-TF-/chos spyod bcu/
Rinpoche Lobzang Tenpey
related activities: Copying
Gyaltsen, a famed master in Rekong
scriptures, making offerings, giving
and Kalden Gyatso's main teacher.
alms, listening to discourses,
Gc-R]-\T-/chos pa'i zob/ Dharma
memorizing, reading, expounding,
Gc-R]-T\--^N-R-/chos pa'i bzo lta yod
în the meaning of the Dharma. 1.

C-{-T-, transcribing the teachings. 2.
UGN-R-, worshipping. 3. P-R-,
Gc-IP-R-, listening to the
giving. 4.
C-R-, reading the
teachings. 5.
]XP-R-, comprehending
teachings. 6.
_T-N-P-R-,
the teachings. 7.
B-]NP-qN-R-,
instructing others. 8.
cUc-R-,
reciting holy works. 9.
U
-R- ,
contemplation. 10.
]GNR
BK
P-qN-R-, N],
meditation.
NP-TcU-R-, N@P-UGC-UGN-R- [TRS
charlatan.
pa/ outwardly, to look like true
Dharma practitioners.
Gc-R]-T\--a_-T-/chos pa'i bzo lta shor
ba/ cease to appear as real Dharma
practitioners.
Gc-R_-UME-T-/chos par mthong ba/

they looked on us as great
practitioners.
Gc-R_-qc-R-/chos par byas pa/ `c-GcR_-qc-R--outwardly, I appear to be a

practitioner of Dharma.
reciting, reflecting upon and training
Gc-R-K-/chos po ti/ Dharma scriptures.

Gc-NR-/chos dpe/ 1. spiritual analogy. 2.
Gc-N-I_-UB-/chos spyod nyer mkho/
Gc-NR-G-/chos dpe cha/
Gc-N-R-/chos spyod pa/
Dharma text.
the buddhist
scriptures.
necessary Dharma activities.
spiritual
activities.
Gc-NRP-/chos dpon/ Dharma master.

Gc-E-C-`c-/chos spang gi las/ the
action of forsaking the Dharma.
Gc-Ec-/chos spangs/
24: 2]
giving up the
Dharma.
Gc-N-R-TF-/chos spyod pa bcu/ GcN-TF-.

Gc-N-P-Ù-_U-R-TN-N-I-U-_E-]G_-/
chos spyod smon lam rim pa bde
skyid nyi ma rang 'char/
Gc-Ec-l-`c-P-/chos spangs kyi las
Spontaneously Arising Sun of
ldan/ someone who has committed
Happiness, liturgical text arranged
the act of leaving the Dharma.
for the daily recitation of basic
Gc-Uc-MUc-FN-/chos rnams thams
Gc-P-/chos spun/ Dharma brother.

Gc-`-T-/chos spel ba/ to propagate
Gc-SP-qN-/chos phan byed/
Gc-Uc-MUc-FN-N-TZP-ac-R_-nc-/chos
Gc-E-/chos spong/
Gc-SE-/chos phung/
magic/all phenomena are illusory.

cad/ all things/phenomena.
rnams thams cad de bzhin shes par

gyis/ Know that all phenomena are
like this.
Gc-Uc-MUc-FN-P-TNC-UN-R-/chos
rnams thams cad ni bdag med pa/
the ten
Dharma practices, ten spiritual

activities; ten spiritual/Dharma
the Dharma, spread the teachings.

forswearing the
Dharma teachings.
Gc-E-C-`c-/chos spong gi las/
the
action of forsaking the Dharma.
all things are devoid of a self-entity.

Dharma.
to benefit
the Buddhadharma.
divisions of
Dharma.
Gc-P-P-R-/chos spyan ldan pa/

endowed with the eye of the
Buddhist practices, by Shabkar.
Gc-SE-TN-t-TZ-E-/chos phung
brgyad khri bzhi stong/ the eightyfour thousand approaches to the

Dharma.
369
Gc-SE-TN-t-TZ-E-/chos phung
brgyad khri bzhi stong/ the 84000
dharma teachings.
dharmadhatu, realm of dharmas,
Gc-BUc-; the dimension of all
gyi klong/ the sphere of the
existence; the expanse of All That
Gc-SP-cU-WCc-R-/chos phun sum
tshogs pa/ the perfect teaching; one
Is; the sphere of Dharma, expanse

of all events, absolute expanse.
SP-cU-WCc-R--.
Gc-SCc-/chos phogs/ stock distribution
Gc-NqEc-l-^-ac-/chos dbyings kyi ye
Gc-p_-N@]-MT-T\N-Rc-T\N-R-/chos
Gc-NqEc-l-_E-TZP-/chos dbyings kyi
of
for monastery.
phyir dka' thub bzod pas bzod pa/

the patience of hearing hardship for
the sake of dharma.
Gc-p_-`c-~C-CKE-T-/chos phyir lus
srog gtong ba/ given their bodies

religious
[sphere, side, point of view. ] . the

side of virtue; religious quarters.
Gc-]SCc-/chos 'phags/
noble dharma;
Dharmodgata.
Gc-]S`-R-/chos 'phel pa/
the spread of
the Dharma.
Gc-]z`-/chos 'phrul/
manifestation.
kun tu bzang mo/ the "mental object

and deed"Samantabhadri.
Gc-qc-R-/chos byas pa/
practicing the
Gc-qE-/chos byung/
all-embracing expanse of reality.
Gc-NqEc-E-/chos dbyings klong/
the
expanse of dharmadhatu.
Gc-NqEc-E-T-_-CFC-R-/chos dbyings
being] dharmadhatu.
Gc-NqEc-E-R-IN-l-CPc-`Cc-/chos
dbyings stong pa nyid kyi gnas lugs/
GcNqEc-P-nc-uT-R]-S-{E-, -the
field of events and meanings
spontaneously present palace of
t. practice religion,
monastery.
Gc-qN-l--T-/chos byed kyi skye bo/

Dharma practitioner.
Gc-qN-R-/chos byed pa/ Dharma
Chying Tobden Dorje, a Dzogchen

master in Domey.
Gc-NqEc-TN-R-/chos dbyings bstod
pa/ [Nagarjuna's] Dharmadhatu-
practitioner.
Gc-qN--qc-R-/chos byed blo byas pa/

intended to practice the Dharma.
Gc-qN-]-EE-/chos byed blo'i ngang/

entertaining fantasies about
practicing the Dharma.
Gc-{-T-T-/chos bro rgyab ba/
religious
dances were performed.
religious minister,
Dharma official.
Gc-NTE-uCc-R-/chos dbang grags pa/

ZE-ZE-R-.
Gc-NqEc-/chos dbyangs/ the melody
of the Dharma.
Gc-NqEc-/chos dbyings/ Dharmadhatu,

ultimate sphere, totality of being,
total field of events and meanings,

the sphere of Dharma, field of all
^-ac--.
one of the
Gc-NqEc-^-ac--/chos dbyings ye
shes lnga/ the five aspects of the
dharmadhatu wisdom.
Gc-NqEc-_E-u`-/chos dbyings rang

IE-P-.
grol/
Gc-NqEc-_E-TZP-nc-NC-R-/chos
dbyings rang bzhin gyis dag pa/
dharmadhatu which is naturally

pure.
Gc-NqEc-`c-U-C^-T-/chos dbyings las

mi g.yo ba/ unmoved from
Gc-NqEc-c-Tc-R-/chos dbyings su
bsdus pa/ subsumed within
dharmadhatu.
Gc-NqEc-c-_-CFC-R-/chos dbyings su
ro gcig pa/ one taste as
dharmadhatu.
Gc-]TEc-/chos 'bangs/
spiritual
subject.
Gc-]qE-/chos 'byung/
source of
phenomena.
dharmadhatu.
Gc-NqEc---/chos dbyings rdo rje/ @_-U-R- x 1604-1674.

Gc-NqEc-PU-UB]-E-UXN-/chos
dbyings nam mkha'i klong mdzod/
terma revealed by
cognition of the expanse of reality.
dharmadhatu.
Gc-NqEc-Tc-P---/chos dbyings
ma byas/ Unconditioned
live a religious life, join a
Gc-P-/chos blon/
rang bzhin/ the innate nature of the
Gc-NqEc-]Nc-U-qc-/chos dbyings 'dus
history of
Buddhism.
Gc-qN-/chos byed/
expanse of dharma. pristine
stotra, praise of dharmadhatu.
Dharma.
dharmadhatu wisdom, wisdom of

dharmadhatu; dharmadhatu pristine
awareness; awareness of the
stobs ldan rdo rje/ c.1787-1848-
Gc-q-T-F-@P-K-T\E-U-/chos bya ba co
Gc-NqEc-^-ac-/chos dbyings ye shes/
cognition of the expanse of reality.
dharmadhatu.
miraculous
dharmadhatu mother.
shes/ dharmadhatu wisdom, pristine
ngo bo ro gcig pa/ same taste [in
and lives for the Dharma.
Gc-pCc-/chos phyogs/
Gc-NqEc-Û-n-E-/chos dbyings yum
]HCc-{`-TN-GP-
E-R--CK_-P-.
Gc-NqEc-c-{`-_C-R]-CZ`-^c-BE-/ch
os dbyings spros bral rig pa'i gzhal
yas khang/ the celestial palace of
Gc-]qE-/chos 'byung/ 1. religious
history, Dharma history; book on the
history, origin of religion. 2. "source

of dharmas", double triangles,
double triangle design.
Gc-]qE-UBc-R]-]-P-/chos 'byung
mkhas pa'i sga' ston/ the Dharma

history, the Feast for the Learned
Ones; n. of text.
dharmadhatu awareness, free from

conceptions, the dharmadhatu
Gc-]qE-E-UW_--UW-/chos 'byung ngo
palace non-fabricated awareness.
Gc-]qE-UME-PC-/chos 'byung mthing
Gc-NqEc--T_-{`-NC-/chos dbyings
blo bur bral dag/ dharmadhatu which
has the purity of being free from

temporary defilement.
Gc-NqEc-UXN-/chos dbyings mdzod/

The Dharmadhatu Kosha, the
Treasury of Dharmadhatu, by
Longchenpa. One of the
Seven Treasuries.
UXN-TNP-
Gc-NqEc-]N-Cc`-E-R-/chos dbyings
mtshar rgya mtsho/ n. of text.
nag/ n. of text.
Gc-]qE-U-ME-/chos 'byung ma thang/
Lower Triangular Plain, at Labchi.
Gc-]qE-_P-R-G]-CK_-UXN-MT-TP-Cc
`-T_-qN-R]-I-]N-/chos 'byung rin po
che'i gter mdzod thub bstan gsal bar

byed pa'i nyi 'od/ Illuminating
Sunlight, a Dharma History by
Longchen Rabjam 1308-1363/4.
Two volumes. The author quotes
'od gsal stong pa/ an all-
his name as being Gyalsey Tukchok
events and meanings, reality field,
encompassing void with luminous
Tsal
element of [superior] qualities,
clarity.
370
`-~c-MCc-UGC-`-.
Gc-]qE-`-c-/chos 'byung lo rgyus/
Gc-NUCc-/chos dmigs/
Gc-]q_-/chos 'byor/ spiritual wealth.

Gc-]{`-/chos 'brel/ a Dharma link,
Gc-NUCc-R-/chos dmigs pa/ 1. to orient
Gc-]{`-Z-T-/chos 'brel zhu ba/
Gc-N-N-qE-T]--/chos rmad du byung

CcE-_T-^P-`C-TFba'i sde/ one of
CIc-; see N-N-qE-T]--.
Gc-P-/chos sman/ spiritual elixir.
Gc--T-/chos smra ba/ to
NCteach/expound the Dharma; ex.
Tac-Gc--T--the spiritual friend who
religious history.
spiritual connection.
to
establish a spiritual connection.
Gc-]{`-Zc-R-/chos 'brel zhus pa/
requested teaching to establish

spiritual connections, asked for a
spiritual connection, asked for a
teaching to establish a spiritual
Gc-E-/chos rdzong/
observing
dharmas, phenomenal focus.

oneself towards the Dharma. 2. the
object aimed at/observed.
teaches the Dharma.
connection.
Gc-c-R-/chos sbas pa/
Gc-CV_-qN-R-/chos gtsor byed pa/
Gc-P-/chos sbyin/
Gc-TVP-/chos btsun/ a nun.

Gc-N-/chos rtsod/ religious debate.
Gc-N-CPc-/chos rtsod gnas/ 1.
hidden/concealed teachings.
the gift of the
Dharma.
Gc-U-/chos ma/
practitioner.
Gc-R- female
syn.
Gc-U-TP-/chos ma bstan/
didn't teach
the Dharma.
Gc-U-xP-/chos ma dran/
didn't think
much about the Dharma.
Gc-U-NC-T-Uc-l-N-TZP-IN-/chos mi
dge ba rnams kyi de bzhin nyid/ the

suchness of the non-virtuous
to
emphasize Dharma practice.
debating ground. 2. topic of religious

sections of the
teaching.
Gc-WC-/chos tshig/ 1. Dharma term,

religious terminology. 2.
pa'i rnam pa bsgom pa/ to cultivate
Gc-W`-/chos tshul/ 1. the way/manner
Gc-U-UMP-R]-NR-_-E-/chos mi mthun
Gc-WCc-/chos tshogs/ Dharma center,
, non-righteous, wrongness, antidharma; non-dharmic, alien to
Dharma; untrue.
Gc-UP-/chos min/
of practicing. 2. religious precepts.

religious association, society.
Gc-W`-T-/chos tshol ba/
attribute or action that is conflict with

the Dharma, especially the "eight
worldly concerns. ".
Gc-UP-n-TcU-_-/chos min gyi bsam

sbyor/ thoughts and actions
contrary to the Dharma.
Gc-UP-Gc-_-]Gc-R-/chos min chos ltar

'chos pa/ to pretend that a
to seek
unspiritual;
someone who has no religious

orientation.
Gc-UN-`C-E-/chos med lag stong/
Gc-TZP-/chos bzhin/
spiritual, correct,
in accordance with the Dharma.
Gc-TZP-N-T-R_-qN-R-/chos bzhin du
accordance with the Dharma.
Gc-TZP-qc-R-/chos bzhin byas pa/
act
in accord with the Dharma.
Gc-\C-R-UN-R-/chos zag pa med pa/

snang ba/ the experience,
pure exhaustion of phenomena.
Gc-\N-E-N-/chos zad klong du/
in the
Gc-\N--]Nc-/chos zad blo 'das/
Dharmata Exhaustion Beyond
Concepts.
Gc-\N--]Nc-/chos zad blo 'das/
visions of Dzogchen. Same as
interlude/intermission in a teaching
Gc-UWEc-/chos mtshungs/
features, attributes.
Gc-UWEc-R-/chos mtshungs pa/
Gc-\N--]Nc-l-E-T-/chos zad blo 'das

kyi snang ba/ the vision of
of
resembling features.
Gc-UW-/chos mtsho/ Dharma ocean.

Gc-]WE-T-/chos 'tshong ba/ to sell out
the teachings.
Gc-UXN-/chos mdzad/ 1. to practice the

Dharma. 2. people who are
UGN-uCc-, UGN-uCc-GcUXN-.
Gc-UXN-]NN-R-/chos mdzad 'dod pa/ to
See also
wish to practice the Dharma.
Gc-]XP-/chos 'dzin/ Dharma holder.

Gc-]XUc-/chos 'dzoms/ plentiful
empty-handed, without Dharma.

Dharma.
"complete and perfect

enlightenment. ".
resembling
companions on the Dharma path.
Gc-UN-R-/chos med pa/
the Four
Dharmas.
concepts. The fourth of the four
dharma off as dharma.

dharmic, unspiritual.
Gc-TZ-U-/chos bzhi ma/
Gc-UWUc-/chos mtshams/
practicing the Dharma; general
non-dharma, not
the
Sutra on Four Principles.
Exhaustion of phenomena beyond
falsehood is a truth; to foist anti-
Gc-UN-/chos med/
Gc-TZ-R]-UN-/chos bzhi pa'i mdo/
spiritual instruction.
session.
non-dharmic. Any
asked for
teachings.
sphere of exhaustion.
Gc-U-UMP-/chos mi mthun/
non-Dharmic [things]
teachings.
Gc-Zc-R-/chos zhus pa/
manifestation of the primordially
rton don la rton/ do not rely on the
meaning.
analogy of inconsistent features.
Gc-ZCc-/chos zhugs/ syn. Gc-_ZCc-.

Gc-Zc-/chos zhus/ request (or receive)
Gc-WCc-U-P-NP-`-P-/chos tshigs mi
teachings/truth.
Gc-UP-/chos min/
to request/ask for
teachings.
Gc-\N-@-NC-C-E-T-/chos zad ka dag gi
words of the Dharma; rely on their
pa'i dpe ltar snang/ superficial
Gc-Z-T-/chos zhu ba/
undefiling qualities.
classical/literary term.
the quality of not forgetting the
heterogeneity.
request, ask for,
receive teachings.
Gc-WCc-/chos tshigs/ 1. Gc-WC-. 2. a

segment f. a teaching sentence.
attributes.
Gc-U-TN-R]-U-R-TU-R-/chos mi brjed
Gc-Z-/chos zhu/
sgrub par byed pa/ to practice in
dispute.
Gc-WP-/chos tshan/
the
fortress/stronghold of the Dharma.
exhaustion of phenomena beyond
E-T-TZ-.
concepts. See
Gc-\N--{`-/chos zad blo bral/
that
has exhausted all dharmas and is

free from conceptual mind.
Gc-\T-FE--G-T-NU-R-/chos zab cing
rgya che ba dam pa/ the profound

and extensive sublime Dharma.
Gc-\T-FE--G-T-`-C-R-E-T-/chos zab
cing rgya che ba la skrag pa spang

ba/ to abandon fear of the profound
and extensive teachings.
Gc-\T-U-/chos zab mo/
profound truth,
profound teachings/Dharma.
Gc-\T-U-`-C-R-/chos zab mo la skrag

pa/ fear of the profound Dharma.
371
Gc-\T-U-`-T\N-R]-S-_`-K-cP-R-/chos
zab mo la bzod pa'i pha rol tu son

pa/ to transcend the acceptance of
the profound Dharma.
Gc-\U-/chos zam/ Chzam, in Tsari.

Gc-\C-/chos zog/ false
teachings/practitioner.
Gc-C\Cc-TNC-/chos gzugs bdag/

Dharma-pretender.
Gc-C\Ec-/chos gzungs/ Dharmadharani.
Gc-T\E-/chos bzang/ 1. excellent
Gc-_E-C-UWP-IN-/chos rang gi mtshan

nyid/ the individual characteristics
of a thing.
Gc-_E-Ec-Pc-E-R-/chos rang ngos nas

stong pa/ a thing's individual
emptiness.
Gc-_E-TZP-/chos rang bzhin/
the
nature of a thing.
Gc-_E-`c-M-NN-R-/chos rang las tha dad

pa/ different features.
Gc-_T-K-U-R_-]qN-R-/chos rab tu rnam

par 'byed pa/ fully discerning
Dharma practice, good Dharma. 2.
phenomena; investigation
noble qualities.
into/analysis of/discrimination of
Gc-T\E-_P-R-G-/chos bzang rin po che/

18-19th cent.-Chzang Rinpoche,
abbot of Kyirong Samten Ling.
Gc-T\E-]-]NP-c-/chos bzang lha'i
'dun sa/ [dome where Indra teaches
dharmas, extremely precise analysis

of phenomena.
Gc-_T-K-U-R_-]qN-R-Ê-NC-qE-GT-l-^
P-`C-/chos rab tu rnam par 'byed pa
the Dharma] , situated southwest on
the correct bodhi factor of fully
mt. Sumeru.
discerning phenomena. One of the
Gc-T\N-/chos bzod/
acceptance of
knowledge [of the truth of suffering.
qE-GT-l-^P-`C-TNP-, seven
branches of enlightenment.
UME-Ù-N-FC-TF-xC-.
]
Gc-T\N-Gc-ac-c-T\N-c-ac-/chos
Gc-_T-K-U-R_-]qN-R]-ac-_T-/chos
UME-Ù-N-FC-TF-xC-.
see
Gc-Ê-NC-R_-N-R-/chos yang dag par
Gc-_T-K-U-]qN-/chos rab tu rnam
bzod chos shes rjes bzod rjes shes/
sdud pa/ Compendium of the
Doctrine [Sutra] . Dharmasamgiti

Sutra.
Gc-Ê-NC-R_-N-R]-UN-/chos yang dag
rab tu rnam par 'byed pa'i shes rab/

the knowledge that fully discerns
'byed/ fully discerning phenomena;
qE-GT-^P-`C-TNP-.
Gc-_T-P-/chos rab ston/
phenomena.
Gc-_T-U-]qN-C-UME-/chos rab rnam

Gc-_T-'byed lhag mthong/ abbr. of
U-]qN-c-c_-Cc-R]-ac-_T-l-C-UME-.
Gc-_Cc-TN-]XP-/chos rigs brgyud
'dzin/ holder of both Dharma and
family line.
Gc-_-nc-/chos re gyis/
practice some
Dharma!.
Gc-`-N@_-T-/chos la dkar ba/
well-
disposed toward the Dharma.
Gc-`-T`-T-/chos la bskul ba/
to urge
[someone] to practice the Dharma.
Gc-`-BE-t-/chos la khong khro/
hostility towards the Dharma.
Gc-`-NC]-/chos la dga'/
delighting in
the Dharma.
Gc-`-NC]-T]-U-R_-P-R-/chos la dga'
ba'i rnam par smin pa/ maturing in
delight of the Dharma.
Gc-`-E-`-Ec-R-/chos la nga rgyal

spangs pa/ to have abandoned
religious pride.
Gc-`-Ec-R_-C-R]-T\N-R-/chos la nges
par rtog pa'i bzod pa/ the
phenomena.
one of the
knowledge that fully discerns
to fully teach
the Dharma.
acceptance of having certainty in the

Dharma.
Gc-`-Ec-ac-l-T\N-R-/chos la nges
shes kyi bzod pa/ the acceptance of

having certainty in the Dharma.
Gc-_T-N-U-R_-]qN-R-Ê-NC-qE-GT-l-^
P-`C-/chos rab du rnam par 'byed
Gc-`-UEP-R_-TP-R-/chos la mngon par
Gc-Ê-NC-R_-`P-TZ-/chos yang dag
enlightened investigation of truth,
Gc-`-Tc-R]-T-R-/chos la brnyas pa'i
Gc-Êc-c-W`-T-/chos yongs su tshol
seven branches of enlightenment.
par sdud pa'i mdo/ Dharmasamgiti
Sutra, Compendium of Doctrine

Sutra.
pa yang dag byang chub kyi yan lag/
par len bzhi/ four pure maxims.

ba/ to fully pursue the Dharma.
Gc-Êc-c-]XP-R-TNP-/chos yongs su
'dzin pa bdun/ seven ways of
retaining the Dharma.
Gc-CÊ-/chos g.yang/
spiritual
wealth.
Gc-_-/chos ra/
debating courtyard,
qE-GT-l-^P-`C-TNP-,
Gc-_T-U-R_-]qN-R-/chos rab rnam par

'byed pa/ fully discerning
phenomena.
Gc-_T-U-]qN-/chos rab rnam 'byed/

cfull discernment of phenomena
c_-Cc-R]-ac-_T-l-C-UME- full
discernment of dharmas/things.
Gc-_T-U-]qN-l--/chos rab rnam
Dharma assembly, Dharma
enclosure.
'byed kyi blo/ the intellect that fully
Gc-_-NC-]S`-E-/chos ra dge 'phel

gling/ Chra Gephel Ling, at
discerns phenomena.
Gc-_T-U-]qN-Ê-NC-qE-GT-l-^P-`C-/
chos rab rnam 'byed yang dag
Labchi.
Gc-_-]uU-R-/chos ra 'grim pa/
to
frequent the debating grounds.
Gc--/chos rwa/ 1. monastic gathering.

2. debating ground.
Gc--/chos rwa/
one of the
syn.
Gc--.
byang chub kyi yan lag/ the correct

bodhi-factor of fully discerning
dharmas.
Gc-_T-U-]qN-c-c_-Cc-R]-ac-_T-lC-UME-/chos rab rnam 'byed so sor

rtogs pa'i shes rab kyi lhag mthong/
the insight of discriminating
372
brtson pa/ to apply oneself to the
Dharma wholeheartedly.
sgrib pa/ the obscuration of
disparaging the Dharma.
Gc-`-Cc-R]-T\N-R-/chos la rtogs pa'i
bzod pa/ the acceptance of having

certainty in the Dharma.
Gc-`-P-R-/chos la rton pa/
reliance on
the Dharma; to count on the

teachings.
Gc-`-TP-R-/chos la brten pa/
based on
the Dharma.
Gc-`-NP-CI_-nc-]NP-R-UN-R-/chos la
don gnyer gyis 'dun pa med pa/
who lacks the interest to pursue a
Dharma practice.
Gc-`-NP-UN-R-NE-NP-^N-R-IN-/chos la
don med pa dang don yod pa nyid/

meaningful and meaningless
teachings.
Gc-`-TNC-UN-R-/chos la bdag med pa/

the absence of a self-entity in
things.
Gc-`-TNC-UN-R]-^-ac-U-R_-U-C-R-/c
hos la bdag med pa'i ye shes rnam
par mi rtog pa/ thought-free
Gc-`-W`-TZP-^N-`-qN-R-/chos la tshul
bzhin yid la byed pa/ to correctly
absence of self-entity in things.
Gc-`-CPc-R]--UWP-U-TN-R]-U-R-T
U-R-/chos la gnas pa'i rgyu mtshan
mi brjed pa'i rnam pa bsgom pa/ to
cultivate the quality of not forgetting

the reasons to abide by the truth.
Gc-`-NoN-R-/chos la dpyod pa/ to

Gc-_T-U-discern phenomena; syn.
]qN-.
Gc-`-pCc-R-/chos la phyogs pa/ -Gc`-pCc-R--my mind is turned toward
the Dharma.
Gc-`-pCc-R-/chos la phyogs pa/ -BGc-`-pCc-R--inclined toward the

Buddhist teachings.
Gc-`-pCc-]XP-Ec-R-/chos la phyogs
'dzin spangs pa/ to have
abandoned partiality towards the
Gc-`-ZCc-R-/chos la zhugs pa/
Gc-ac-/chos shes/
Gc-`-TC-^N-R-/chos la bag yod pa/

conscientiousness in Dharma
practice.
Gc-`-T\N-R-/chos la bzod pa/
the doctrine.
acceptance of the truth.
Gc-`-_P-R-G_-]N-ac-/chos la rin po
to
Dharma being precious.
Gc-`-Èc-N-Cc-R-P-U-]GN-R-/chos
la longs spyod rdzogs pa rgyun mi
'chad pa/ unceasing enjoyment of
Gc-`-Èc-N-Cc-R_-UXN-R-/chos la
longs spyod rdzogs par mdzad pa/

to enjoy the teachings.
having practiced Dharma; proficient

practitioner.
concern for the Dharma;
Shabkar.
Gc-`Cc-/chos lags/ nun [h.]

Gc-`c-qE-T-/chos las byung ba/
Gc-TaN-@P-T\E-UGN-P-/chos bshad
kun bzang mchod sprin/ OfferingCloud of Samantabhadra, by
to
not depart from Dharma
Gc-`Cc-/chos lugs/ Dharma tradition,

style of teaching. school, system,
Gc-`-Ec-aC-/chos la sbyongs shig/
religion, schools on lineages of
Gc-`-U-NC]-/chos la mi dga'/
denominations, sects; an organized
dislike of
the Dharma.
Gc-`-Uc-R-/chos la mos pa/
Buddhism, religious doctrine,

system of teachings; version of the
interest in
what is true.
Gc-`-Uc-R_-qN-R-/chos la mos par
byed pa/ to have interest in the

teachings.
Gc-`-NUCc-R-/chos la dmigs pa/
to
observe phenomena.
Gc-`-NUCc-R]-E--/chos la dmigs pa'i

snying rje/ compassion that holds
dharmas as focus, compassion with
Dharma.
Gc-`Cc-l-uT-UM]-/chos lugs kyi grub
mtha'/ religious position; a particular

school's philosophy; religious sect.
Gc-`Cc-l-C-Ù-/chos lugs kyi sgrig

lam/ religious discipline.
bzhi/ the four main sects in Tibet

[Gelukpa, Kagypa, Sakyapa,
Gc-`-P-n-]N-ac-/chos la sman gyi 'du

shes/ the notion of the Dharma
being medicine.
Gc-`-N-R-/chos la smod pa/
to
disparage the Buddhadharma.
pa ji lta bar la sbyor ba/ to apply the

teachings to the letter.
Gc-TaN-qc-R-/chos bshad byas pa/

taught the Dharma.
Gc-TaN-U-R-/chos bshad rtsom pa/
Gc-`Cc-WCc-R-/chos lugs tshogs pa/

religious gatherings.
Gc-TaN-CZP-SP-I-U-/chos bshad gzhan

phan nyi ma/ Beneficial Sun, by
Shabkar.
Gc-TaN-CZP-SP-P_-T-/chos bshad
gzhan phan nor bu/ Beneficial
Jewel, by Shabkar.
Gc-TaN-CZP-SP--T-/chos bshad gzhan

phan zla ba/ Beneficial Moon, by
Shabkar.
become
Dharma practice, turn into Dharma.

intention to
practice the Dharma, piety,
religiosity.
Gc-cUc-]xc-R_-qP-nc-Tc-/chos
sems 'dres par byin gyis rlobs/
Grant your blessing that our minds
Gc-È-/chos lung/ Chlung, in .

Gc-`C-/chos log/ wrong teaching,
Gc-cUc-UN-R-/chos sems med pa/
Gc-`C-R-/chos log pa/
Gc-c-FC-/chos so cog/
perverted teaching; heresy.
perverted
teaching; incorrect/Dharma
practice.
to
compose a teaching/text.
Gc-cUc-/chos sems/
Nyingmapa. ]
holds the truth as focus.
Gc-TaN-R-H--T_-`-_-T-/chos bshad
Gc-`Cc-G-BC-TZ-/chos lugs che khag
religious sect.
to teach the
Dharma; gave some teaching.
Gc-c-]u-T-/chos su 'gro ba/
truth.
pa'i byams pa/ loving kindness that
Shabkar.
Gc-TaN-R-/chos bshad pa/
Gc-`Cc-uT-UM]-/chos lugs grub mtha'/
reference to all phenomena/the
Gc-`-NUCc-R]-qUc-R-/chos la dmigs
teaching, to preach, to give a
kun bzang mchod sprin/ by
thoughtfulness of the teachings.
Gc-`c-U-C^-T-/chos las mi g.yo ba/
Gc-TaN-/chos bshad/ Dharma
Gc-TaN-@P-T\E-UGN-P-/chos bshad
tradition of teachings, sect, a
practice the Dharma!.
receptiveness to the perception of
sermon.
Gc-`-ac-TcU-/chos la shes bsam/
only the Dharma.
Gc-`-Ec-R-/chos la sbyangs pa/
Gc-ac-T\N-R-/chos shes bzod pa/

the doctrine.
the teachings.
meaningful.
mastery over the teachings.
cognition of
ac-R-TF-, ten
ac-R-TF-CFCtypes of knowledge.
dharmas, one of the
cher 'du shes/ the notion of the
Gc-`c-CZP-UN-/chos las gzhan med/
master the Dharma teachings;
UME-Ù-N-FC-TF-xC-
Gc-ac-R-/chos shes pa/
practice/what is true and
Gc-`-NTE-R-/chos la dbang pa/
cognition of
dharma, knowledge of, perception of
entered the Dharma.
resulting from Dharma practice.
teachings.
gsum/ dharmakaya, sambhogakaya
and nirmanakaya.
understand the truth.
wakefulness [that sees] the
Gc-Èc-`-CcU-/chos longs sprul
and the Dharma may become one.

atheistic, godless.
all phenomena;
all that exists.
Gc-c-c-Ê-NC-R_-_C-R-/chos so so
yang dag par rig pa/ discriminating

knowledge of the Dharma.
373
Gc-c-c-_E-Cc-_C-R-/chos so so rang
gis rig pa/ individual discrimination

of phenomena.
Gc-~N-/chos srid/
religious kingdom;
UGP--/mchan rtse/ armpit.

UGP-^C-/mchan yig/ annotation.
UG-/mchi/ p. UGc- syn. ]u-. 1. Is, will
be. 2. to go.
religious and secular, religion and

politics.
Gc-~E-/chos srung/ Dharma protector.

Guardian of the doctrine. Dharma
protectors.
UG-T-/mchi ba/ UG-T-,UGc-R-,UG-T- intr.

UG-T-.
v.; to come, to go; fut. of
UG-U-/mchi ma/ tears; ex. UC-Pc-UGU-C^-TZP--with tears streaming
down their faces.
Gc-~E--/chos srung sde/ Gc-~E-T]--
UG-U-t-M_-/mchi ma khra thar/
Gc-~E-]-CK_-]T`-/chos srung spyi'i
UG-U-]tC-R-/mchi ma 'khrug pa/
gtor 'bul/ general torma offering for

the guardians of the Dharma.
Gc-~E-T-/chos srung ba/
to protect the
Gc-CcE-T-/chos gsung ba/
to give
teachings, teach the Dharma.
bstan pa/ the teachings of the
Gc-CcEc-T_-Z-T-S`-T-/chos gsungs
2. three principles.
annotations expanding
[footnote, remark] 2. armpit; at the
of the body.
UGP-BE-/mchan khung/ armpit.

UGP-BE-]C-]m_-T-/mchan khung 'og
]XP-R--to clip, put under
'khyer ba/
one's arm.
UGP-BE-C^P-P-/mchan khung g.yon na/

in the left of his left arm.
notes,
UGP-K-TFC-R-/mchan tu bcug pa/
to put
into a footnote.
to
fold your hands across your chest

and under armpits.
an apprentice,
stones/trinkets.
UGP-/mchin/ liver.
UGP-B-/mchin kha/ liver color.
UGP-n-/mchin gya/ whitish liver color.
UGP--/mchin rdo/ basalt.
UGP-PN-TF-TN-/mchin nad bco brgyad/
UGP-R-/mchin pa/
the liver, the midriff,
UGP-R-GP-R-/mchin pa chen po/
[big
UGP-R-P-T-/mchin pa na ba/
diseased
liver.
dpal brtsegs/ one of
UGP-T_-T@N-R-/mchan bur bkod pa/
bu/ like spitting in the dirt.
there is/are. 2. existential verb used
^N-R-_N-. 3. p. of UG-;
^N-R- to have/is, exists) ;
the same as
((h).
come.
UGc-R-/mchis pa/ exists/(=CPc-)

UG-T-; to be, to be
home; pf. of
there, to exist.
UGc-{E-/mchis brang/
dwelling, abode,
domicile.
UGc-U`-/mchis mal/ bed, bed stead.

UGc-_E-/mchis rung/ though it may be
so.
UG-/mchu/
lips/mandibles. 1. lip. 2.
beak; lips.
UG-P-/mchu rnon/ sharp beak.

UG-]pE-/mchu 'phyang/ 1. Uc-UG-M_-N]pE-T-, ... 2. N-N-l-B-p_-]pE-T-,
UEP-) -UE-.
... 3. (
UG-]pE-/mchu 'phyong/ spouts,
]{c-T]--TTc-TN-.
nozzle; one of
UG-T-/mchu ba/ I]-UG-T-SC-R--pierced
the mouths of fish.
UGP-R-\-T]-~P-T-/mchin pa za ba'i srin
UG-T-NU]-T-/mchu ba dma' ba/
UGP-R]--/mchin pa'i rtsa/ liver vein.

UGP-C-/mchin smug/ maroonish liver
UG-T-`T-`T-/mchu ba leb leb/
bu/ liver-eating parasite.
UGP--
]u`-, annotations.
UGP-T-@-T-NR`-TCc-/mchan bu ka ba
374
UGC-/mchig/ a mortar, a pestle.

UGE-/mching/ UGE-T-.
UGE-T-/mching bu/ semiprecious
liver] negligent.
UGP-N-TFC-Pc-/mchan du bcug nas/

helper/minor; apprentice. syn.
shed tears,
diaphragm.
commentary expanding the text.
spit.
UG`-U-/mchil lham/
UGc-/mchis/ there are. 1. to be, go,
18 types of liver disease.
footnotes, annotation, commentary;
grags pa/ n. of master.
UG`-/mchil/ UG`-U-.
UG`-R-/mchil pa/ fishing-hook.
UG`-U-/mchil ma/ saliva, spit, spittle.
UG`-U]-M`-/mchil ma'i thal/ drops of
UG-U-C^-T-/mchi ma g.yo ba/ UC-Pc-UG-U-NTE-UN-C^--unable to contain
burst into tears.
shoulder, under the arm, at the side
-]TEc-I_--.
Chimphu. See also
UGUc--T\E-uCc-R-/mchims blo bzang
UG-U-UE-R-a_-/mchi ma mang po shor/
UG-U-a_-/mchi ma shor/
breast.
dge'u/ Tregu Cave of Chimphu. A
UG`-U]-M`-T-/mchil ma'i thal ba/ spit.

UG`-U]-M`-T--T-/mchil ma'i thal ba lta
tears.
UGP-BC-/mchan khug/ the armpit.

UGP-BE-/mchan khung/ arm pit,
annotations.
shed
my tears.
side of the breast; the side of the
UGP-T-/mchan bu/
shing/ burst into tears.
UG-U-CKE-T-/mchi ma gtong ba/
UG-U-C^-TZP-/mchi ma g.yo bzhin/

UC-Pc- + -unable to contain their
the text. 1. notes, annotation,
UGP-]u`-/mchan 'grel/
UG-U-]tCc-aE-/mchi ma 'khrugs
many tears poured forth from him.
teaching of Dharma.
Gc-CcU-/chos gsum/ 1. three practices.

UGP-/mchan/
filled.
eyes.
bar zhu ba phul ba/ to request the
Cavern of Chimphu.
UGUc-S-{-C-NC]-/mchims phu bre gu
Great Accomplished Masters of
tear-
tears, cried, wept, with tears in her
spoken Dharma.
brag dmar dge gong/ Red Rock
grub chen nyer lnga/ Twenty-five
moved to tears.
with flowing tears.
Gc-CcEc-R]-TP-R-/chos gsungs pa'i
Chimphu Phuk.
UGUc-S-{C-NU_-NC-CE-/mchims phu
cave at Samye Chimphu.
UG-U-]tCc-R-/mchi ma 'khrugs pa/
Dharma, guard the teachings.
Samye.
UGUc-S-SC-/mchims phu phug/
UGUc-S]-uT-GP-I_--/mchims phu'i
streaming tears.
UG-U-]tCc-/mchi ma 'khrugs/
Chimphu, meditation center near
color.
UGUc-/mchims/
important family clan
in early Tibet.
UGUc-S-/mchims phu/
Chimphu,
hermitage, at Samye; [Samye]
disproportionate lips.
lips
mumbling diligently.
UG-NU]-T-/mchu dma' ba/

disproportionate lips.
UG--/mchu zla/ the first month.

UG-_E-/mchu ring/ q-UG-_E--hoopoe.
UG-/mche/ canine teeth, fangs.
UG-T-/mche ba/
canine teeth, fangs,
tusks [of elephants, etc.] . canine

tooth, eyetooth.
UG-T-N@_-T]-NR-qN-/mche ba dkar ba'i
sublime, holy one.
increase.
UGN-RN-U_-Ù-R]-cUc-/mched pad
mar lam pa'i sems/ mind of red
dpe byad/ the minor sign/mark of
increase, mind of white
having white teeth.
appearance.
UG-T-UIU-R]-NR-qN-/mche ba mnyam
pa'i dpe byad/ the minor sign/mark

of having even teeth.
byad/ the minor sign/mark of having
sharp teeth.
UG-T--Wc-/mche ba zla tshes/
sickle-
shaped fangs.
UG-T-U-R]-NR-qN-/mche ba zlum pa'i

dpe byad/ the minor sign/mark of
having round teeth.
to bear one's
fangs, threaten.
UGN-/mched/
and disease) 1. brother, sister,
companion, friend, relative. 2. vi. to

spread, seep over, become
widespread.
UGN-uCc-/mched grogs/
Experience of increase. The second

increase and attainment;
spiritual
peers.
UGN-uCc-/mched grogs/ Dharma
widening wisdom, wisdom of the

increase, mental consciousness of
increase.
UGN-R]-_E-TZP-TZ-TF-/mched pa'i rang

bzhin bzhi bcu/ 40 innate thought
_E-TZP-TN--
the manner of
increase.
most excellent, eminent, sublime;

outstanding, foremost, excellent,
most sublime, precious, finest, best,
(vajra) siblings and fellow
superior, highest, the best. 2.
practitioners; intimate friend,
honorific [used after proper names
monastic brother; immediate
and titles]
UGN-uCc-Gc-UXN-/mched grogs chos

mdzad/ vajra relatives and other
UGNassociates on the path; see

uCc- and Gc-UXN-.
UGN-uCc-`-NC-E-/mched grogs la
dag snang/ pure perception of his

spiritual friends.
UGN-U-/mched lcam/ dharma brothers

and sisters.
UGN-R-/mched pa/ UGN-R-,UGN-R-,UGNR- intr. v. 1. to increase, multiply;

spread, widen, get bigger, indulge;
ignite, flare up [about fire] , fall into,

get involved; evolve, proliferate. 2.
NU_-Ù--red diffusive glow.

syn.
UGN-R-/mched pa/ Increase. The
second of the three experience of
appearance, increase and
attainment.
UGN-R-I-T_-UGN-R-MT-R-I-T_-MT-R-/mche
d pa nye bar mched pa thob pa nye
bar thob pa/ increase, full increase,

attainment, full attainment.
UGN-R-aP-K-E-R]-]N-Cc`-/mched pa
shin tu stong pa'i 'od gsal/ the
Supreme nirmanakaya. An
enlightened buddha enacting twelve

deeds.
UGC-C-`--CFC-C-]N`-ZE-/mchog gi
sprul sku gcig gi 'dul zhing/ realm to

be tamed by a single supreme
nirmanakaya.
UGC-C-`--E--/mchog gi sprul sku
stong rtsa/ One Thousand Supreme

Emanational Bodies.
UGC-C-`--CcU-/mchog gi sprul sku
gsum/ Three Supreme Emanations:

Nyang-Ral Nyima zer, Guru
Chwang, and Rigdzin Gdem.
UGN--/mched zla/ spouse.

UG_-R-/mcher pa/ the milt, spleen.
UGC-/mchog/ 1. supreme, superior,
brothers; vajra brothers and sisters;
relatives [on the path] .
UGC-C-`--/mchog gi sprul sku/

emanation to appear as a fully
E-UGN-
MT-CcU-.
UGN-R]-^-ac-/mched pa'i ye shes/
E-T-UGN-R]-^-ac-, the
syn.
TF]-C-R-.
UGN-W`-/mched tshul/
don chos la bdag med pa/ the

self-entity in phenomena.
UGN-R]-IUc-/mched pa'i nyams/
states of increase; see
spread (used only for fire
UGC-C-NP-Gc-`-TNC-UN-R-/mchog gi
supreme meaning-the absence of a
of the stages of appearance,
UG-T--T]-NR-qN-/mche ba rno ba'i dpe
UG-CVCc-/mche gtsigs/
UGC-C-NU-R-/mchog gi dam pa/
utterly empty luminosity of
UGC-C-`-R-/mchog gi sprul pa/

supreme emanation.
UGC-C-`-R]--/mchog gi sprul pa'i

sku/ supreme nirmanakaya.
UGC-C-S_-R-/mchog gi phur pa/
supreme phurpas; terma phurpa and

the phurpa made of meteoric
metal.
UGC-C-\E-/mchog gi zung/
UGC-C-`-UWP-/mchog gi rgyal
the
foremost follower of greatness, the
mtshan/ supreme banner of
two foremost followers of Buddha
victory.
Shakyamuni.
UGC-C-NEc-uT-/mchog gi dngos grub/

supreme accomplishment; sublime
siddhi/spiritual accomplishment,
supreme attainment.
UGC-C-NEc-uT-/mchog gi dngos grub/

Supreme siddhi. The state of
che sna bdun/ supreme seven

precious articles [TRS: 73-6]
UGC-C-`c-_-/mchog gi las sbyor/

most eminent of the activities.
UGC-C-cUc-FP-/mchog gi sems can/

possessing the most sublime
UGC-C-NEc-uT-UEP-n_-/mchog gi
dngos grub mngon gyur/ realized
attitude.
UGC-Cc-/mchog gis/
to his heart's
content.
the supreme siddhi.
UGC-C-NEc-uT-U-R-CcU-/mchog gi
dngos grub rnam pa gsum/ syn.

CcE-MCc-l-NEc-uT-. 1. ]-NEc-uT-.
CcE-C-NEc-uT-. 3. MCc-l-NEc2.
uT-.
UGC-C-Gc-`-aCc-R-/mchog gi chos la
shugs pa/ to have entered the
UGC-n_-/mchog gyur/
best, most,
outstanding, supreme, eminent,

excellent, superior, prime, splendid,
sovereign, superb, prominent,
notable, illustrious, distinguished,
UGC-]n_-.
preeminent. syn.
UGC-n_-E-R-/mchog gyur gling pa/
Chokgyur Lingpa 1829-1870. The
sublime Dharma.
UGC-C-UGC-/mchog gi mchog/
UGC-C-_P-R-G--TNP-/mchog gi rin po
most
supreme.
UGC-C-UM_-MC-R-/mchog gi mthar thug

pa/ the ultimate of all sublime
[qualities/teachings/masters]
great tertn who revealed numerous

terma teachings especially the cycle
of Lamey Tukdrub Barchey Knsel.
UGC-n_-E-R-/mchog gyur gling pa/
Chokgyur Lingpa. (1829-1870) . A

treasure revealer and contemporary
375
of Jamyang Khyentse Wangpo and

Jamgn Kongtrl. Regarded as one
of the major tertns in Tibetan
history, his termas are widely
practiced by both the Kagy and
Nyingma schools. For more details
see The Life and Teachings of
Chokgyur Lingpa (Rangjung Yeshe
Publications) . Chokgyur Lingpa
means "Sanctuary of Eminence. ".
UGC-n_-TN-GP-E-/mchog gyur bde

chen gling/ supreme blissful
UGC-K-N@]-T]-`-R-/mchog tu dka' ba'i

rgyal po/ Pramuditraja.
UGC-K-n_-/mchog tu gyur/ see UGC-.

UGC-K-n_-R-/mchog tu gyur pa/ (to
become) sublime.
UGC-K-n_-R-IN-/mchog tu gyur pa nyid/

eminence, prominence,
UGC-n_-TN-GP-E-R-/mchog gyur bde

chen gling pa/ Chokgyur Dechen
Lingpa. The name of Chokgyur
Lingpa.
UGC-n_-R-/mchog gyur pa/
supreme,
eminent.
UGC-n_-`c-/mchog gyur lus/
eminent
body.
UGC-uT-/mchog grub/ total fulfillment.

UGC-E-CK_-Cc_-/mchog gling gter
common.
UGC-MP-NEc-uT-/mchog thun dngos

grub/ supreme and common
siddhis.
UGC-MP-NEc-uT-Tc-aC-/mchog thun
illustriousness, notability,
preeminence.
dngos grub sgrubs shig/ accomplish
UGC-K-NC]-T-/mchog tu dga' ba/
the supreme and common siddhis!.
supreme joy.
UGC-K-NC]-T-P-N-]u-T]-Gc-NC-/mcho
g tu dga' ba sngon du 'gro ba'i chos
sanctuary.
UGC-CK_-/mchog gter/ see UGC-ECK_-Cc_-.

UGC-MP-/mchog thun/ supreme and
dgu/ nine dharmas that precede
_T-N-NC]-T-`c-NC]-T]-, from great delight, joy arises. 2.

^N-NC]-T]-`c-aP-K-Ec-R_-]n__-, through a joyful mind, one has
`c-T_-q_-R]-cUc-flexibility. 3.
UIU-R_-]\C-C-, when happy, the
cUc-UIU-R_-mind is composed. 4.
TZC-P-Ê-NC-R-H--T-TZP-N-_T-acc-Ê-NC-R-H--T-TZP-N-UME-E-, when
great joy. 1.
UGC-MP-UE-CIc-l-NEc-uT-/mchog thun
mong gnyis kyi dngos grub/ the
ordinary and extraordinary siddhis.
UGC-UMP-n-NEc-uT-/mchog mthun gyi

dngos grub/ ordinary and
extraordinary siddhis.
UGC-NC-`-_-T-/mchog dag la sbyor
ba/ to embrace all that is the most

excellent.
UGC-NE-MP-UE-/mchog dang thun
mong/ sublime and ordinary.
UGC-NE-MP-UE-C-NEc-uT-/mchog dang
thun mong gi dngos grub/ sublime
the mind is composed, one has
and ordinary siddhis/spiritual
collection of termas revealed by
knowledge of reality and sees things
accomplishments; The supreme and
Chokgyur Lingpa together with
Ê-NC-R-H--T-TZP-NUME-T--T_-]n_-_-, when one sees
gsar/ Chokling Tersar. The
Jamyang Khyentse Wangpo and

as they are. 6.
things as they are, one is repentant.
UGC-E-_P-R-G-/mchog gling rin po
7.
UGC-NC]-/mchog dga'/ supreme joy.

UGC-NC]-^-ac-/mchog dga'i ye shes/
from attachment. 8.
che/ Chokling Rinpoche.
-P-]NN-GCc-NE-{`-T_-]n_-_-, -
when repentant, one becomes free
common accomplishments.
UGC-NE-MP-UE-C-NEc-uT-/mchog dang
thun mong gi dngos grub/ Supreme

and common siddhis.
Enlightenment and mundane
]NN-GCc-NE-{`-Pc-U-R_-u`-T_-]n_-_-, free
UGC-NU-R-/mchog dam pa/
U-R_-u`-P-TNC-U-R_-u`-`-U-R]-^-ac-UME-T-]qE-E-,
accomplishments.
most
the wisdom/pristine cognition of
from attachment, one becomes
supreme delight.
liberated. 9.
UGC-P-UCP-R-/mchog ldan mgon po/
once one is liberated, wisdom
UGC-CPc-/mchog gnas/
UGC-]n_-/mchog 'gyur/ UGC-n_-.

UGC-]n_-E-R-/mchog 'gyur gling pa/
UGC-n_-E-R- CK_-P- 1829-1870.
UGC-]n_-TN-GP-E-R-/mchog 'gyur bde
UGC-n_-TN-GP-E-Rchen gling pa/
1829-1870-Chokgyur Dechen
Lingpa, tertn.
UGC-TN-/mchog brgyad/
[TRS: 104-
1] panditas; [TRS: 72-5] disciples
of the Buddha.
great supreme damaru; made out of

the skulls for two great masters.
UGC-IN-/mchog nyid/
highest possible
state; excellence.
UGC-CIc-/mchog gnyis/ 1. the Two
Excellent Ones-Gunaprabha and
Shakyaprabha. 2. Two Supreme

Ones, Nagarjuna and Asanga.
[TRS 104-1]
UGC-K-/mchog tu/
376
liberated.
will be
eminent.
to
possess the most excellent.
UGC-K-U-]n_-TN-GP---/mchog tu mi
very.
excellent unchanging and great

vajra bliss.
UGC-K-U-]n_-T]-TN-T-/mchog tu mi
'gyur ba'i bde ba/ supreme
immutable bliss.
UGC-K-]XP-/mchog tu 'dzin/
UGC-`-/mchog sprul/
supreme
incarnation. 1. highest nirmanakaya

monastery.
UGC-zP-N-U-_-/mchog phran da ma ru/

lesser supreme damaru; made out
UBP-R- or
T
N
R
P-.
dorje lopon's
UGC-NTE-CE-U-CcU-/mchog dbang
of the skull of kenpo's
gong ma gsum/ the three higher of

the [four] supreme
empowerments.
to hold in
esteem, regard as great.
lta ba/ the belief of holding
something to be paramount.
UGC-K-\T-R-/mchog tu zab pa/
UGC-]{E-M-U-/mchog 'bring tha ma/

higher, middling and lower.
UGC-K-]XP-R]--T-/mchog tu 'dzin pa'i

supreme.
most eminent
reincarnated lama/head of a
UGC-K-UE]-T-/mchog tu mnga' ba/

'gyur bde chen rdo rje/ the most
UGC-UE]-/mchog mnga'/ complete.

UGC-GP-N-U-_-/mchog chen da ma ru/
b. 1497-Chogden Gnpo.
abode.
arises, and it is clear that one is
UGC-K-]n_-/mchog tu 'gyur/
excellent.
most
UGC-P-/mchog sbyin/
perfect
generosity; boon-granting, varada.
UGC-P-n-pC--/mchog sbyin gyi
phyag rgya/ the mudra of supreme
generosity.
UGC-U-/mchog ma/
UGN-@E-/mchod kong/
most excellent
one.
lamp.
UGC-NUP-/mchog dman/
rank, social
UGC-NUP-/mchog dman/
god and bad,
ordinary.
dbye ba/ difference of high and
stand/table.
sacrificial
and low.
'bring gsum/ superiors, inferiors,
of
all levels.
most
beautiful.
shes/ superiority feeling, idea,
UGC-]XP-CIc-/mchog 'dzin gnyis/
two
types of holding to be paramount.

the Supreme
Pair, [two main disciples of
UGN-FE-T@_-T-/mchod cing bkur ba/
ba/ Liberating History of the Great

to
venerate and respect.
UGN-C-/mchod lcog/ syn. UGN-Cc-.

UGN-G-/mchod cha/ shrine
UGC-\E-CIc-/mchog zung gnyis/
UGN-GE-/mchod chang/ h. of GE-.

UGN-Gc-/mchod chas/ utensils used in
offerings.
UGN-GC-/mchod chog/
religious
UGN-UH`-/mchod mjal/
visiting a
monastery and temple, +
Z-, (h)to
visit a place of worship [temple,

monastery, etc.]
Buddha]
the
Supreme Pair.
excellent, the
best, greatest, highest.
UGC-`-Tc-c-]u-T-/mchog la skyabs
su 'gro ba/ to take refuge in the
UGN-TN-/mchod brjod/
verse of
offering; expression of worship.
UGN-IN-/mchod nyid/
is worthy of
most eminent
attitude.
UGC-CcU-/mchog gsum/ the Three

N@P-GC-CcU-.
Jewels; syn.
UGE-/mchong/ agate; p. UGEc-, to
jump.
UGE-R-/mchong pa/ worship.

UGE-T-/mchong ba/ UGE-T-,UGEc-R-,UGE-T-,UGEc- intr. v.; fut. of UGE-T.
UGN-CK_-]T`-W`-/mchod gtor 'bul
tshul/ rituals for the propitiation of

various protective deities.
UGN-P-/mchod rten/ Stupa.
A dome-
shaped monument housing relics of
revealed by Sakya Zangpo.
UGN-P-]HC-R-/mchod rten 'jig pa/

destroying a stupa, one of the
UWUc-UN-R-NE-I-T--, five nearly

boundless offenses.
UGN-P-U-NC-/mchod rten rnam dag/

the Pure Stupa [where Buddha cut
off his hair]
UGN-P-U-NC-/mchod rten rnam dag/

Stupa of Great Purity, in front of
which prince Gautama renounced
the world.
UGN-P-U-CcU-/mchod rten rnam
]SCc-R-aE-@P-, Swayambhunath,
q-_E-B-a_-, Bodhanath, C-U-`cP-, Namobuddha]
UGN-P-R-/mchod rten pa/ receptacle
for worship.
UGN-P-NU_-R-/mchod rten dmar po/

Red Stupa, Samye.
UGN-P-`-UHC-Cc-]G]-ZE-]NC-R-/mc
hod rten la mjug stegs 'cha' zhing
'dug pa/ to use a stupa as a resting

place.
embodies an elaborate symbolism.
UGN-P-/mchod rten/ stupa; offering,
shrine, reliquary, reliquary symbolic
UGN-/mchod/ 1. offering, worship,
UGN-P-T_-T]-SP-^P-n-UN-/mchod
make offering. 3. to eat, drink.
Great Stupa Jarung Khashor,
master. The shape of the stupa
UGN-P-N@_-R-/mchod rten dkar po/
veneration, puja. 2. to offer, worship,
CK_-P--TVP-P-U-,-NTE--UW--uc-. Description of the
Ngnmo
the Buddha or an accomplished
UGEc-/mchongs/ imp. of UGE-T-; p. of

UGE-.
UGEc-R-/mchongs pa/ pf. of UGE-T-.
UGN-/mchod/ ceremony, service
[religious]
Stupa Jarung Khashor by Lhatsn
gsum/ the Three Stupas [in Nepal,
being worshipped.
UGN-KE-/mchod ting/ offering bowls.

UGN-CK_-/mchod gtor/ offering torma.
UGN-CK_-]T`-T-/mchod gtor 'bul ba/
to give an offering torma.
Supreme Ones.
Valley.
UGN-P-GP-R-q-_E-B-a_-/mchod rten
kha shor gyi lo rgyus thos pas grol
ceremonies.
concept of superiority.
Nepal, situated in the Kathmandu
Great Stupa of Boudhanath.
objects/articles/materials.
UGC-]XP-/mchog 'dzin/ syn. UGC-K]XP-T-.

UGC-]XP-n-]N-ac-/mchog 'dzin gyi 'du
the Great Stupa. 2. The Jarung
Khashor Stupa at Boudhanath,
UGN-P-GP-R-q-_E-B-a_-n-`-c-Mc-Rcu`-T-/mchod rten chen po bya rung
mantra.
and equals.
UGN-P-GP-R-/mchod rten chen po/ 1.
chen po bya rung kha shor/ the
UGN--/mchod rnga/ -GP--big drum.

UGN--/mchod rnga/ offering drum.
UGN-Cc-/mchod sngags/ offering
UGC-NUP-]{E-CcU-/mchog dman
UGN-@E-/mchod kong/
79-4]
dances.
'dzin pa/ to hold the notion of high
UGC-UXc-/mchog mdzes/
sacrificial
UGN-t-/mchod khri/ offering seat. syn.

Nl`-]B_-UGN-Cc-UGN-TaUc-UGN-CaU-.
UGN-t-/mchod khri/ offering
UGN-C_-/mchod gar/
low.
UGC-NUP-n-]XP-R-/mchog dman gyi
UGC-NUP-Êc-/mchog dman yongs/
UGN-B_-/mchod khar/
the
eight stupas; [TRS: 122-5] ; [TRS:
dances.
UGC-NUP-n--N-/mchog dman gyi sde

MC-R-CIc-.
snod/ syn.
UGC-NUP-n-Nq-T-/mchog dman gyi
UGC-cUc-/mchog sems/
UGN-P-TN-/mchod rten brgyad/
temple hall,
shrine room/hall, chapel.
superior and inferior, special and
UGC-\E-/mchog zung/
sa/ circumambulation site.
UGN-BE-/mchod khang/
status.
UGC-_T-/mchog rab/
UGN-P-n-]B_-c-/mchod rten gyi 'khor
cup for butter
of buddha-mind, funerary
monument. lit. support for worship.
White Stupa, landmark at the border
between Domey and China.
rten bskor ba'i phan yon gyi mdo/
Sutra on the Benefits of

Circumambulating Stupas.
lamp.
UGN-P-TaCc-R-/mchod rten bshigs pa/

to destroy a stupa.
UGN-Cc-/mchod stegs/ offering table,

Nl`-]B_-UGNoffering board. syn.
t-UGN-TaUc-UGN-CaU-.
UGN-Cc-/mchod stegs/ altar, shrinetable, tabernacle, altar table.
UGN-P-/mchod ston/ offering feast.

UGN-TP-/mchod brten/ UGN-P-. 1.
stupa. 2. any object of religious
worship [e.g. statue]
377
UGN-TN-/mchod bstod/ UGN-R-TN-R-offerings and praises.
UGN-TN-/mchod bstod/ 1. offerings
and praises; repeated at the end of

recitation. 2. worship. 3. Mundane
]HC-P-UGN-TN-.
Worship; see
UGN-TN-CK_-Tc-zP-TF`-n-_U-R-/mc
hod bstod gtor bsngos phrin bcol gyi

rim pa/ collected rituals for the
propitiation.
UGN-TN-Cc`-/mchod bstod gsol/
to
make offerings and praises.
UGN-MTc-/mchod thabs/
offering text,
ampoule containing a mixture of

shrine, tomb,
stupa.
UGN-Pc-/mchod nas/
having offered
my respect.
UGN-CPc-/mchod gnas/ chaplain.

UGN-CPc-/mchod gnas/ 1. object of
UGN-P--UW-/mchod sprin rgya mtsho/
UGN-R-qc-R-/mchod pa byas pa/
to be
UGN-S`-qc-R-/mchod phul byas pa/
UGN-R-qN-R-/mchod pa byed pa/
to
UGN-zE-/mchod phreng/
variegated offerings.
deluged with offerings.

honor.
Tc-CPc-. 2. officiating priest,
court chaplain, clergy.
UGN-CPc-q-T-/mchod gnas bya ba/
to
make an object of veneration.
UGN-CPc-UXN-R-/mchod gnas mdzad
pa/ to act as the court chaplain, be

the officiating court priest.
UGN-R-/mchod pa/
religious ceremony-
UGN-R-/mchod pa/
offering, to worship,
service.
to honor, religious offering, +
]T`-,
to make an offering (h); to worship;
UGN-R-,UGN-R-,UGN-R-,UGN- trans. v.;

(to make) offerings.
UGN-R-BE-/mchod pa khang/
offering
temple, chapel.
glorious lama] with real and
UGN-R-]T`-T-/mchod pa 'bul ba/
bzhi/ Four Great Cycles of Worship,

introduced by King Muney Tseypo:
Vinaya and Abhidharma at Lhasa

and Tramdruk, and those of the
Sutras and Abhisambodhi i.e. the

pitaka of the awareness holders at
Samye.
UGN-R-TN-R-/mchod pa brjod pa/
to
show reverence, offer/pay respect.
UGN-R-TN-R-/mchod pa bstod pa/

offerings and praises.
UGN-R-NE-P-R-/mchod pa dang ldan

pa/ respectable.
UGN-R-NE-P-R]-MC-R-GP-R]-Gc-/mchod
pa dang ldan pa'i theg pa chen po'i
UGN-R]-G-]z`-/mchod pa'i cho 'phrul/

offering
cloud.
UGN-qN-/mchod byed/ offering.

UGN-]T`-/mchod 'bul/ offering. syn.
UGN-R-, making offerings.
UGN-]T`-qc-R-/mchod 'bul byas pa/
made offerings.
UGN-R]-pC--/mchod pa'i phyag rgya/
UGN-P-/mchod sbyin/
offerings and
UGN-R]-c-/mchod pa'i rdzas/
UGN-P-/mchod sbyin/
(ritual of)
offering mudra.
offering
gifts.
worship/puja; generosity, offering
UGN-R]-]c-R-/mchod pa'i 'os pa/
and giving, offering to deities;
respectable, honorable, worthy of
offering gift, offerings and
honor and respect.
donations.
UGN-R]-^-qN-/mchod pa'i yo byad/
UGN-P-n-_C-qN-/mchod sbyin gyi rig
UGN-R]-_c-U-/mchod pa'i ras ma/ UGN_c--offering morsel; tiny offering.

NR`-n-SU-ST-S-]TT-.
syn.
UGN-R]--U-/mchod pa'i lha mo/
UGN-P-nc-`-/mchod sbyin gyis la/
UGN-R]--U-TN-/mchod pa'i lha mo
UGN-P-CPc-/mchod sbyin gnas/
offering substance/materials.
byed/ the Sacrificial Veda.
offering goddesses.
brgyad/ the eight offering
use
[your wealth for] offerings and

charity!.
recipients of offering and alms.
goddesses [TRS 126-4]
UGN-R]--U-TF-xC-/mchod pa'i lha mo

bcu drug/ sixteen offering
UGN-U-/mchod me/
butter lamp or
UGN-U-/mchod me/
butter lamp
lamp.
[offering]
goddesses.
UGN-R]--U-TF-xC-/mchod pa'i lha mo

goddesses.
UGN-R_-TN-R-/mchod par brjod pa/
to
show reverence; homage or offering

verses.
UGN-R_-q-T-/mchod par bya ba/
to be
offered.
UGN-NRP-/mchod dpon/
make offerings and be charitable.
UGN-P-MEc-/mchod sbyin thongs/
chopon; the
offerings. He is also called the
`c-l-T-U- and the

`c_-`c-l---.
vajra helper
UGN-NRP-/mchod dpon/ shrine master,
helper student
chpn, master of ceremonies, chief

of shrine offerings.
UGN-NRP-UBP-R-/mchod dpon mkhan

po/ senior shrine master.
UGN-WCc-/mchod tshogs/
a wealth of
offerings.
UGN-c-/mchod rdzas/
offering
articles/materials/substances,
objects/things offered to deities.
UGN-c--WCc-/mchod rdzas sna

tshogs/ colored banners.
UGN-Z`-/mchod zhal/ eating bowl.

UGN-]c-/mchod 'os/ praiseworthy,
venerable, worthy of worship; worthy

of offerings.
UGN-]c-Tc-^`-/mchod 'os skyabs
yul/ worthy objects of offering and

refuge.
UGN-]c-CPc-/mchod 'os gnas/
someone/something worthy of honor

and respect.
UGN-^`-/mchod yul/
offering.
378
object of worship,
offering.
mchod byed/ giver and receiver.
shrine master or the master of the
to
making offerings.
UGN-q-/mchod bya/
UGN-q-NE-UGN-qN-/mchod bya dang
bcu drug/ the sixteen offering
UGN-R-GP-R-TZ-/mchod pa chen po
offering
garland; offering verses, chant for
UGN-R-]T`-/mchod pa 'bul/ NEc-]q_^N-`-UGN-R-]T`--present [the
UGN-R]-P-/mchod pa'i sprin/
ocean of offering clouds.
made offerings.
substance/materials.
worship; supreme lama at the court;

syn.
UGN-R--WCc-/mchod pa sna tshogs/
the magical display of offerings.
offering articles.
offering clouds,
cloud-banks of offerings.
make offerings.
offering-pellets,
UGN-E-/mchod sdong/
Mahayana teachings.
imagined offerings.
method of worship.
UGN-MT-/mchod thib/
UGN-P-/mchod sprin/
chos/ the admirable/excellent
recipient of
UGN-^P-/mchod yon/ argham, drinking

water.
UGN-^P-/mchod yon/ 1. drinking water.

2. patron and recipient, patron and
priest relationship; drinking water
(as offering article)
UGN-C^C-/mchod g.yog/
assistant
shrine master; chopon assistant;

offering servant, assistant offering
servants; The chopon can have one
]GN-/'chad/ TaN-R--to explain/set
shrine
forth.
assistant [at ceremonies]
UGN-_c-/mchod ras/ UGN-R]-_c-U--
offering morsel; tiny offering. syn.
NR`-n-SU-ST-S-]TT-.
UGN-_`-/mchod rol/ musical
when
instruments.
UGN-aU-/mchod shom/ shrine.

UGN-aUc-/mchod shoms/ altar.
UGN-CaU-/mchod gsham/ altar,
shrine.
UGN-CaU-/mchod gshom/ UGN-TaUc-Nl`-]B_-UGN-t-UGNshrine. syn.

Cc-UGN-TaUc-.
UGN-TaU-/mchod bsham/ alter, shrine,
explaining, during teachings.
shrine arrangement.
UGN-TaUc-/mchod bshams/ UGNCaU--shrine. syn. Nl`-]B_-UGNt-UGN-Cc-UGN-CaU-.

UGN-TaUc-/mchod bshams/ shrine,
altar.
as I shall
to be explained [in the following]

teaching, learning
and study.
]GN-IP-Tn-T-/'chad nyan bgyi ba/
to
expound and study.
]GN-IP-U-T-/'chad nyan sgom sgrub/

teaching, learning, meditation, and
[sadhana] practice.
dbu mar smra ba/ nihilistic
[critical] explanation,
theoretical explanation [logic]
]GN-R-/'chad pa/ ]GN-R-,TaN-R-,TaN-R-,aN- trans. v.; alt. intr. ]GN-R-,GN-R-,GN-R- intr. v.; to explain, expound on;
preach; explanation, to be cut, to
decay, to cease, end, stop; to
step on, walk on, visit [usu. follows
solid, firm, compact.
]GC-K-eE-/'chag tu ong/
dag pa/ the purity of the teacher's
taking a
walk/on the way.
]GC-R-/'chag pa/ ]GC-R-,TFCc-R-,CFC-R-,GCc- trans. v.; to break.

]GCc-R-/'chags pa/ ]GCc-R-,TaCc-R-,TaC-R-,TaCc- trans. v.
]GE-/'chang/ p. TFEc-, f. TFE-, to hold,
to keep [in mind] , wield, bear,
uphold, embrace.
]GE-T-/'chang ba/ wearing.

]GE-T-/'chang ba/ ]GE-T-,TFEc-R-,TFE-T-,GEc- trans. v.; to hold, to keep.
]GEc-R-/'changs pa/ held.
]GN-/'chad/ p. GN-. 1. vi. to be cut off,
conventional meaning/truth
the act of
]GN-N-U-/'chad rtsod rtsom/

explication, debate and
composition.
]GN-N-U-/'chad rtsod rtsom/

composition.
]GN-N-U-CcU-/'chad rtsod rtsom

writing.
]GN-W`-/'chad tshul/
the way of
teaching.
]GN-W`-CIc-/'chad tshul gnyis/
the
two ways of teaching.
]GN-W-/'chad tshe/
from a theoretical
standpoint, critically speaking, from

examination [logic]
]GN-CZ-/'chad gzhi/
the basis for

person to whom a
teaching is given.
xE-NP-,
]GT-TFc-/'chab bcas/
Ec-NP-, (3)With a hidden meaning
behind intelligible words which have

an ordinary meaning
]GN-^`-/'chad yul/
]GT-/'chab/ p. TFTc-, f. TFT-, to hide,
(2)Ultimate certain meaning/truth
NCEc-R-FP-,
(4)In a explicit way, without hidden
NCEc-UP-, (5)In ordinary

-Hwords of common language
TZP-R-, and (6)in symbolic words
meaning
arranged in sentences which makes

no sense without a key for their
-H-TZP-U-^P-R-.
]GN-R]-W`-xC-/'chad pa'i tshul drug/
Six modes of exposition; are: body

straight, the eyebrows heightened,
gazing with the eyes half closed,
mouth open, with the tongue
extended in between the conch-
be broken off/severed [ropes,

]GN-qN-/'chad byed/
N-C`--
tantras; as mentioned in the
R-G-: (1)According to the
understanding
teaching and
propagating.
teaching.
words.
Six ways of expounding the inner
ZTc-) (h)to move around/about, p.

GC-, vi. to be broken.
]GC-FP-/'chag can/ trodden, stamped,
]GN-`-/'chad spel/
the point of view of critical
interpret [the meaning]
]GN-R]-UM]-xC-/'chad pa'i mtha' drug/
]GC-/'chag/ p. TFCc-, imp. GCc-, to
interpret, construe, spell out,
gsum/ teaching, debating and
proponent.
UG_-R-/mchor po/
pretty, handsome.
to
expound, teach, explain, illustrate,
explication, debate and
]GN-UM]-`-NT-U_--T-/'chad mtha' la
]GN-R-R]-EC-NC-R-/'chad pa po'i ngag
handsome, vain;
]GN-R_-UXN-R-/'chad par mdzad pa/
expounding/teaching.
UGN--/mchod lha/ offering gods.

UGN-c-TP-R-/mchod lhas brgyan pa/
adorned with offering gods.
to
explicate.
explain later, to be discussed later,
]GN-R-/'chad pa/
critical examination [logic]
]GN-R_-qN-R-/'chad par byed pa/

expound, teach.
]GN-B-T-/'chad kha ba/ Chekawa 1101-
]GN-IP-/'chad nyan/
from a
speaking, from the point of view of
rdo rje/ Chekawa Yeshe Dorje.
]GN-]n_-/'chad 'gyur/
]GN-R]-W-/'chad pa'i tshe/
theoretical standpoint, critically
]GN-@-T-^-ac---/'chad ka ba ye shes
]GN-Tc-c-/'chad skabs su/
white teeth, and speaking with the

melodious voice of Brahma.
explain, teach, expound; teach.
1175.
or several assistants.
UGN-C^C-/mchod g.yog/
relations, etc.] . 2. to die [usu. after
~C-) 3. also used syn. aN-, to
to conceal, keep secret.
hidden,
concealed.
]GT-TFc-TFc-UN-/'chab bcas bcos
med/ kept secret can't be restored

[refers to root downfalls]
]GT-Ic-Ec-T\E-T-/'chab nyes ngos
bzung ba/ to recognize the fault of

keeping secret [the downfalls]
]GT-R-/'chab pa/ ]GT-R-,TFTc-R-,TFT-R-,]GTc- trans. v.; ]GUc-R-,]GUc-R-
intr. v./; Concealment, to conceal, as

one of the twenty sub-disturbances,
[hypocrisy] . keep secret; def. by
_E-C-B-P-U-M-TJamgn Kongtrl:
TcE-ZE-N-R-.
]GT-R]-E-T-/'chab pa'i ltung ba/ the
downfall of concealment.
]GT-UN-/'chab med/
openly, without
concealment.
379
]GT-UN-TFc-^N-/'chab med bcos yod/

not kept secret can be restored
[refers to root downfalls]
]GT-UN-Cc_-_E-/'chab med gsor rung/
]G_-@-/'char ka/ udagi.

]G_--/'char sgo/ thoughts, ideas,
concepts/appearances; perception-
]G`-N-/'chal spyod/
wanton
behavior.
]G`-T-/'chal ba/ ]G`-T-,]G`-T-,]G`-Tintr. v. 1. to fluctuate, be confused.
mediums; experience, vision,
not having kept secret the breaking
perception, thought, idea,
2. to distort, twist, misconstrue,
of the 4 roof down falls, they can be
conception.
falsify, violate. 3. nonsense, idle talk;
restored.
]GT-cUc-/'chab sems/
the attitude of
concealment [hypocrisy]
]GU-/'cham/
]GUc-, vb. 1.
uc-]GUto dance. 2. to get along,
B]
GUto agree, accord with;
or
agreed; p.
come to an agreement 3. religious

ceremonial dance; ritual dance.
]GU-Cc-/'cham gos/
dancing
costume.
]GU-UCP-/'cham mgon/ a deity.

]GU-Gc-/'cham chas/ dancing
costume/attire.
]GU-R-/'cham pa/
to accord, to agree,
]GU-R-/'cham po/
in agreement,
agreeing, agreement.
amiable; friendly, sympathetic,
congenial, amicable, convivial,
warmhearted, neighborly; pleasant
and friendly: easy, agreeable,
cordial, genial, good-natured,
easygoing, affable, complaisant,
]GU-NRP-/'cham dpon/
master of
dance; dancing leader, head.
]GU-]TC-/'cham 'bag/ dancing mask.

]GU-^C-/'cham yig/ dancing
manual/book.
]GU-_-/'cham ra/ dancing ground.

]GUc-/'chams/ p. of ]GU-.
]GUc--/'chams sku/ dance mask.
]GUc-R-/'chams pa/ dancer.
]GUc-^C-/'chams yig/ instructions on
the performance of the sacred
(p.
TFc-)
to build,
TFc-. 1. to
establish; cupboard, p.
prepare, establish, to draw up. 2. to

make a promise, vow.
]G]-T-/'cha' ba/ /TFc-R--to set

up/formulate/base.
]G]-T-/'cha' ba/ to make, prepare,

]G]-T-,TFc-R-,TF]-T-,construct;
]Gc- trans. v.; alt. ]G]-T-,]Gc-R-,]G]-T-; alt. fut. of ]G]-T-; gnaw at,
]G]-T-,TFc-R-,TF]-Tsnap at; intr.
intr. v.
(thought) occurrence. 1.
arise, dawn, occur, come forth/up,

rise, emerge, appear, manifest. 2.
plan, intention.
380
]G_--]CCc-UN-l-`-/'char sgo 'gags

med kyi rtsal/ expression of
unobstructed experience.
]G_--U-]CCc-R-/'char sgo ma 'gags

pa/ unimpeded experience,
"unobstructed basis for
]G_-E-/'char snang/ impression.

]G_-T-/'char ba/ ]G_-T-,a_-T-,]G_-Tintr. v.; to come into view, come
irresolute, immoral.
]G`-T]-W`-tUc-/'chal ba'i tshul
khrims/ deranged discipline.
]G`-WC-/'chal tshig/ wanton talk.

]G`-`-]G`-`-/'chal le 'chol le/
nonsensical babbling, aimless
]G-/'chi/ vi. to die.

]G-@-/'chi ka/ point of death; dying
process.
]G-@]-T_-N-/'chi ka'i bar do/ bardo of
dying, intermediate state of dying;
forth, emerge, dawn; arising,

appearing, vividly; syn.
total disregard [i.e. for vows etc.] 4.
behavior.
manifestation".
]z-T-.
the bardo of dying, period of being
]G_-T-/'char ba/ a_-T--to arise.

]G_-T]--R-/'char ba'i spro pa/ residual
]G-@]-T_-N-/'chi ka'i bar do/
]G_-T]-CZ-/'char ba'i gzhi/
]G-@]-T_-N-/'chi ka'i bar do/
manifestations.
basis for
experience.
]G_-qN-TN-/'char byed brgyad/

a_-`Cc-TN-.
]G_-c-/'char rtsis/ ascendant
]G_-W`-/'char tshul/
manner of
manifesting, feeling, sensation,

impression; feeling, sensation,
impression; manner of arising, how
it arises.
]G_-CZ-/'char gzhi/
plan, basis for
manifestation; ground for the arising

(of things/appearances) ; (lit. plan,
design) perception/basis of
manifestation/arising, appearing.
]G_-CZ-U-]CCc-R-/'char gzhi ma 'gags

experience.
]G_-_E-/'char rung/ liable to appear.

]G_-`Cc-/'char lugs/ mode of
arising.
]G`-/'chal/ 1. adulterer/fornicator. 2. vi.

to loose control [mind] , to become
deranged, wanton, haphazard, vain,

deranged, distorted.
]G`-CKU-/'chal gtam/
wanton gossip,
rumor.
]G`-R-/'chal pa/ wanton.

]G`-R]-W`-tUc-/'chal pa'i tshul
khrims/ deranged discipline.
]G`-R]-ac-_T-/'chal pa'i shes rab/

deranged discrimination.
]G`-R-/'chal po/
promiscuous.
at the verge of death.

intermediate state of dying.
interval/intermediate state of dying
syn.
pa/ unobstructed basis for
dance.
]G_-/'char/
unobstructed experience.
conjunction [in astrology]
good-tempered.
]G]-/'cha'/
]G_--]CC-UN-/'char sgo 'gag med/
process.
]G-@]-cUc-M-U-/'chi ka'i sems tha ma/
last conscious moment at the verge

of death.
]G-B-/'chi kha/ the moment of death.

]G-B-C-T`-n-T_-N-/'chi kha sdug
bsngal gyi bar do/ the painful bardo

of dying.
]G-B-C-T`-n-T_-N-/'chi kha sdug
bsngal gyi bar do/ Painful bardo of

dying.
]G-B-T_-N-/'chi kha bar do/ syn. ]GB]-T_-N-.

]G-B-T_-N-p-U-`-/'chi kha bar do phyi
ma la/ At death, in the bardo, or in
the next life.
]G-B-U-/'chi kha ma/
at the point of
death.
]G-B]-T_-N-/'chi kha'i bar do/ bardo at

the time of death, bardo of dying,
the intermediate state of the
moment of death.
]G-B]-T_-N-/'chi kha'i bar do/ Bardo of
dying. The period from the onset of

the process of dying until the end of
the three subtle dissolution stages.
]G-B_-/'chi khar/
at the verge of
dying.
]G-B_-/'chi khar/ by the time of death.

]G-C-/'chi ga/ the point of death.
]G-C-U-/'chi ga ma/ about to die.
]G-uTc-/'chi grabs/
prepare for
death.
rebirth, transference of
consciousness at death and birth;
]G-Gc-/'chi chos/
a teaching for the
]G-IP-/'chi nyen/
danger of death,
moment of death.
mortal danger.
Tc-TF-.
]G-]S-T-NE--T-_C-R-/'chi 'pho ba dang
one of
skye ba rig pa/ knowledge of death,
]G-Cc-/'chi rtags/ syn. ]G-c-.

]G-c-/'chi ltas/ signs of death, death
]G-]S-T-NE--T-ac-R-/'chi 'pho ba dang
]G-Nc-/'chi dus/
]G-]S-T-NE--T]-UEP-ac-/'chi 'pho ba
when you are dying,
time of death.
skye ba shes pa/ knowledge of
the luminosity of death.
]G-Nc-SP-R-/'chi dus phan pa/
what
helps when death does arrive.
UEP-ac-.
rebirths,
]G-]S-T]--CcU-/'chi 'pho ba'i rgyu
]G-]S-T]-cUc-/'chi 'pho ba'i sems/
]G-TNC-C-TNN-_Cc-R-/'chi bdag gi bdud

rags pa/ the material Lord of Death
ltas lnga/ the five omens of death.

the
dying's frame of mind.
death; to die; Death,
]G-T-.
]G-T-NEc-/'chi ba dngos/
fut. of
the
demon of death.
]G-TNC-`c-l-CaP--/'chi bdag las kyi
gshin rje/ Yamaraja, the karmic lord

of the death.
]G-TNC-CaP--/'chi bdag gshin rje/
Yamaraja, the lord of the death.
]G-TNN-/'chi bdud/ demon of death.

]G-PN-/'chi nad/ fatal disease.
]G-PN-lc-TKT-R-/'chi nad kyis btab pa/
meeting with/catching a fatal
the actual
]G-T-Gc-]-Ù-]m_-/'chi ba chos sku'i

lam 'khyer/ bringing dharmakaya
state of being near
death.
into the experience of death.
pa/ knowledge of death,
transmigration and birth.
]G-]S-NE--R-UEP-R_-ac-R-/'chi 'pho
dang skye pa mngon par shes pa/

the super-knowledge of death,
]G-]S-NE--T-_C-R-/'chi 'pho dang skye

ba rig pa/ knowledge of death,
]G-]S-T-/'chi 'pho ba/
death and
transmigration, to die,
transmigrate.
]G-]S-T-NE--T-/'chi 'pho ba dang skye

ba/ the transference of
consciousness at death and birth.
]G-]S-T-NE--T-UmP-R]-Tc-/'chi 'pho
ba dang skye ba mkhyen pa'i stobs/
'od gsal/ the natural luminosity of
]G-T]--/'chi ba'i rgyu/
subject to
death.
]G-T]-Nc-/'chi ba'i dus/ when dying.

]G-T]-Nc-qc-R-/'chi ba'i dus byas pa/
arrive at the time of death.
]G-T]-Nc-qN-R-/'chi ba'i dus byed pa/

to face death, die.
]G-T]-]N-ac-/'chi ba'i 'du shes/
]G-T-UM_-qN-/'chi ba mthar byed/
]G-T]-C-T`--/'chi ba'i sdug bsngal
recollection of death.
Maratika. The sacred place in

and Mandarava were blessed with
]G-T-xP-R-/'chi ba dran pa/
to keep
]G-T--T]-UP-EC-/'chi ba blu ba'i man
ngag/ quintessential instructions on

ransoming off death, by Ngawang
Drakpa.
]G-T-E-W`-/'chi ba sbyong tshul/
the
way to train in dying.
]G-T-U-C-/'chi ba mi rtag/
death and
the misery of death.
death.
]G-T]-PEc-R-/'chi ba'i nangs pa/
crossing the threshold of death.
]G-T]-W-/'chi ba'i tshe/ when dying.

]G-T]-]N-Cc`-/'chi ba'i 'od gsal/ the
clear light of death.
]G-{N-/'chi brod/
readiness to die,
courage in death.
]G--/'chi blu/
the ritual of "cheating
death".
]G-UN-/'chi med/
immortality, undying,
deathless, immortal.
the
immortal three kayas.
]G-UN-]uT-R-/'chi med 'grub pa/
Impermanence and death.
]G-T-UN-R-/'chi ba med pa/ 1.
will
attain deathlessness.
immortality. 2. deathless, immortal.
]G-T-UN-R]-NqEc-/'chi ba med pa'i
dbyings/ deathless basic space.

the
luminosity of death.
]G-T-]N-Cc`-n-cUc-/'chi ba 'od gsal
gyi sems/ the frame of mind which
the power of knowing death and

is the luminosity of death.
]G-T]-C-T`-/'chi ba'i sdug bsngal/
]G-UN--CcU-/'chi med sku gsum/
impermanence.
]G-T-U-C-R-/'chi ba mi rtag pa/
]G-T-]N-Cc`-/'chi ba 'od gsal/
the
notion of death.
lnga/ the fivefold suffering of
eastern Nepal where Guru Rinpoche
death in mind.
]G-]S--T-ac-R-/'chi 'pho skye ba shes
state of luminosity.
]G-T-_E-NC]-]N-Cc`-/'chi ba rang dga'i
]G-T-c-xP-/'chi ba rjes dran/ one of

c-xP-xC-.
the
]G-T-c-c-xP-R-/'chi ba rjes su dran pa/
immortal life by Buddha Amitayus.
disease.
'gyur/ realize death as the natural
death.
]G-T-,a-T-,]G-T- intr. v.;
[experience of] death.
demon.
]G-TNC-TNN-/'chi bdag bdud/
]G-]S-/'chi 'pho/
i ba 'od gsal gnas lugs mngon du
and transmigration.
dying, to die;
emptiness.
the luminosity of death.
TNN-TZ-.
]G-TNC-C-TNN-z-U-/'chi bdag gi bdud
demon.
the luminosity of death and universal
]G-T-]N-Cc`-CPc-`Cc-UEP-N-]n_-/'ch
gsum/ the three causes of death
]G-T-/'chi ba/
death.
]G-T-]N-Cc`-NE-MUc-FN-E-R-/'chi ba
gsal gnas lugs/ the basic nature of
]G-]S-T]--c--/'chi 'pho ba'i snga
phra mo/ the subtle Lord of Death
chos sku/ dharmakaya luminosity of
]G-T-]N-Cc`-CPc-`Cc-/'chi ba 'od
super-knowledge of deaths and
]G-TNC-/'chi bdag/ lord of death.

]G-TNC-C-TNN-/'chi bdag gi bdud/ the
mara/demon of the Lord of Death,
]G-T-]N-Cc`-Gc--/'chi ba 'od gsal
'od gsal dang thams cad stong pa/
death, transmigration and birth.

dang skye ba'i mngon shes/ the
]G-Nc-l-]N-Cc`-/'chi dus kyi 'od gsal/
chos kyi sku/ the dharmakaya
luminosity of death.
death, the luminous dharmakaya of
omens/signs/indications.
]G-T-]N-Cc`-Gc-l--/'chi ba 'od gsal
]G-UN--]-C\Ec-/'chi med rnga sgra'i

gzungs/ the Drum Sound of
Immortality Dharani.
]G-UN-GT-/'chi med chab/
water of
immortality.
]G-UN-P-aE-/'chi med ljon shing/
the
tree of immortality.
381
]G-UN-Tc-P---/'chi med stobs ldan

`-~c-CZP-SP--T-.
rdo rje/ alias
]G-UN-TP-CIc-CÊ-xE-E-R-/'chi med
bstan gnyis g.yung drung gling pa/
Chimey Tennyi Yungdrung Lingpa.
]G-UN-MN-zE-`-/'chi med thod phreng
rtsal/ Immortal Ttreng Tsal. Same

as Guru Rinpoche.
]G-UN-TNN--/'chi med bdud rtsi/
the
nectar of immortality, syn.
]G-UN-TN-GP--]-~C-/'chi med bde
chen rdo rje'i srog/ the deathless
bu'i sku/ the vajra-like body of

immortality.
space
PU-UB]-, cremation U-NRE-,
the manner of an awareness-holder
_C-]XP-, and celestial flight UB]-]u-.

]G-c-/'chi sa/ place of death.
]G-cUc-/'chi sems/ the mind at the
moment of death.
]G-cUc-CcU-/'chi sems gsum/
the
]G-~E-/'chi sring/ being at death.

]G-~N-/'chi srid/ dying as a phase of
]G-~N-]N-Cc`-n-E-N-/'chi srid 'od gsal
gyi ngo sprod/ the pointing-out
instruction for the luminosity of the
]G-UN--]-KE-E-]XP-/'chi med rdo rje'i

ting nge 'dzin/ Immortal vajra
samadhi. The indestructible

composure of the Buddha of
Limitless Life, Amitayus.
]G-UN--]--U-/'chi med rdo rje'i lha

mo/ immortal Vajra Dakini.
]G-UN-CPc-/'chi med gnas/
the abode
of immortality.
]G-UN-RN-]qE-/'chi med pad 'byung/

the deathless Lotus-born One.
]G-UN-]SCc-U-E-MC-/'chi med 'phags
ma snying thig/ gongter of Jamyang

Khyentse Wangpo.
]G-UN--CcU-x`-T-/'chi med rtsa

Gc--Egsum dril sgrub/ terma by
R-.
]G-UN-W-^-NEc-uT-/'chi med tshe yi
dngos grub/ siddhi of longevity and
immortality.
death state.
]G-CcP-/'chi gson/
life and death,
]G-T-/'chi bslu/
ritual for
when
dying.
]GE-/'ching/ p. TFEc-, imp. GEc-, to tie,

bind, fetter, bond, tie, fetter,
lord of bondage and liberation.
]GE-u`-`c-]Nc-R-/'ching grol las 'das
pa/ beyond bondage and release.

fetters, binds,
shackles, yoke.
Amarakosha; a metrical dictionary of
the Sanskrit language by
Amarasimha with its Tibetan

translation made by mahapandita
^_-Èc-`-V-T-
uCc-R-`-UWP-.
]G-UN-^`-/'chi med yul/
the land of
deathlessness.
kyi bdud rtsi/ wisdom nectar of
trans. v.
]GE-T-/'ching ba/ ensnared.

]GE-T-@P-P-/'ching ba kun ldan/
endowed with all fetters.
]GE-T--/'ching ba lnga/
the five
bonds.
]GE-T-pC--/'ching ba phyag rgya/
binds the practitioner to realization.
]GE-T-`c-u`-T-/'ching ba las grol ba/

freed from the fetters/ties.
immortality.
]G-UN-_C-]XP-/'chi med rig 'dzin/
Immortal Vidyadhara. Same as

Guru Rinpoche.
]G-UN-_`-T-/'chi med ril bu/
]GE-T-,TFEc-R-,TFE-T-,GEc-
accompanied by the seal which
]G-UN-^-ac-l-TNN--/'chi med ye shes
pill of
immortality.
]G-`-BN-/'chi la khad/ about to die.

]G-`-BN-R-/'chi la khad pa/ on the
]GE-T_-U-Pc-/'ching bar mi nus/

cannot be bound.
]GE-T-/'ching bu/ felt.

]GE-qN-pC--/'ching byed phyag rgya/
fettering mudra/gesture.
]GEc-u`-/'chings grol/
liberation.
v.
]GUc-R-/'chims pa/
to be full, to get
full.
]GUc-T\]--U-TVP-/'chims bza' lha mo

tbtsan/ one of the five wives of
~E-]-TP-.
]G_-/'chir/ p. and f. TF_-, imp. G_-, to
squeeze, press out.
]G_-T-/'chir ba/ ]G_-T-,TF_-T-,TF_-T-,G_- trans. v.; to press, to squeeze.

]G-/'chu/ p. ]Gc-, vi. to be twisted.
]G-T-/'chu ba/ to be twisted, distorted;
]G-T-,TFc-R-,TF-T-,Gc- trans. v.
]GC-/'chug/ p. ]GCc-, vi. to err, make
a mistake.
to
err.
]GC-UN-/'chug med/ without error.

]GCc-R-/'chugs pa/ to disappear.
]GCc-R]-CPN-/'chugs pa'i gnad/ the
disappearing.
]GCc-UN-UB]-N-l-]S-T-/'chugs med
mistaken phowa of kach.
]GCc-UN-P-]{`-/'chugs med rten

'brel/ non-mistaken
interdependence.
]GP-/'chun/ p. TFP-, to discipline,

control.
]GE-T-/'ching ba/ to bind; bondage. p.

TFTc-, f. TFT-, imp. GTc-, to ride
cord;
]GT-R-/'chib pa/ to ascend, to mount;

]GT-R-,TFTc-R-,TFT-R-,GTc- trans.
mkha' spyod kyi 'pho ba/ non-
bondage.
]GE-u`-n-TNC-/'ching grol gyi bdag/

]GE-MC-/'ching thag/
to
arrive [on horse]
err/blunder/confuse; to be mistaken,
"ransoming"from impending death.
]GC-R-/'chig pa/ to bind.

]GC-T]-Nc-/'chig ba'i dus/
]GT--CPE-T-/'chib rgyu gnang ba/
]GC-R-/'chug pa/
living and dead.
horses, to bind, to fetter; a rope,
]G-UN-UXN-/'chi med mdzod/
382
of Death. Those of dissolving into
conditioned existence.
vajra life of great bliss.
]G-UN----T]--/'chi med rdo rje lta
verge of death.
Four Ways
frames of mind when dying.
enlightenment.
Kirtichandra and
]G-`Cc-TZ-/'chi lugs bzhi/
bondage and
]GP-R-/'chun pa/
to be tamed,
]GPR-; ]GP-R-,GP-R-,]GP-R- intr. v.

]GU-/'chum/ syn. GCc-.
]GU-R-/'chum pa/ fut. of ]GU-R-; to
]GU-R-,wish, to long for, to shrink;
]GUc-R-,]GU-R- intr. v.
]GUc-R-/'chums pa/ pf. of ]GU-R-.
]Gc-/'chus/ vi. to get twisted.
]Gc-R-/'chus pa/ ]Gc-R-,]Gc-R-,]Gc-Rsubdued, made to yield; fut. of
intr. v.
]G-T-/'che ba/ ]G-T-,]Gc-R-,]G-T-,]Gctrans. v.; to assure, to promise; fut.
]G-T-.
of
]G-T-/'che bslu/ death ransom.
]GC-/'cheg/ p. TaCc-, f. TaC-, to split
[wood, etc.)
]GC-R-/'cheg pa/ to cleave, to split.

]GUc-R-/'chems pa/ to chew.
]G`-T-/'chel ba/ to believe, give credit
to.
]Gc-/'ches/ imp. of ]G-T-.

]Gc-R-/'ches pa/ pf. of ]G-T-.
]GC-/'chog/ wall.
]GCc-/'chogs/ to smite.
]GTc-/'chobs/ imp. of ]GT-R-.
]G_-/'chor/ 1. syn. a_-. 2. to pursue,
]Gc-TN-/'chos bslad/
alteration,
spoiled.
hunt, chase; to escape, dissipate,

fade away.
]G_-IP-/'chor nyen/ endangered.

]G_-R-/'chor po/ to escape, slip, steal
away, to drop from.
]G_-T-/'chor ba/
]G_-T-; bring
fut. of
forth;
]G_-T-,a_-T-,]G_-T- intr. v. to
escape/to flow out, to lose/to chase

after; steal, carry away.
]G_-T-N-T-/'chor ba sdud ba/
to bring
back what is lost.
]G`-/'chol/ p. TF`-, imp. G`-. 1. to

entrust with, deposit, leave in
someone's charge. 2. to err, make a

mistake, confused, mixed up,
misconstrued.
]G`-/'chol/ TF`-T--to
enjoin/commission.
]G`-IC-/'chol nyog/ pervertedly.

]G`-CKU-/'chol gtam/ wanton talk.
]G`-R-/'chol pa/ disorderly, dissolute,
immoral, crazy, perverted.
]G`-N-l-UXN-R-/'chol spyod kyi

mdzad pa/ crazy actions.
]G`-T-/'chol ba/
]G`-T-/'chol ba/
thrown into chaos.

to mix up; to make
errors (in judgment) ; unbound,

scattered, wild (wisdom,
^-ac-) ; to
entrust, to make, appoint, topsyturvy, disproportion, crazy [as in
]G`-T]-t-`-] ; intr. ]G`-T-,]G`T-,]G`-T- intr. v.; ]G`-T-,TF`-T-,TF`-T-,G`- trans. v.

]G`-T]-t-`-/'chol ba'i khro rgyal/ the
"crazy"king of the wrathful ones.
]G`-U-/'chol ma/
a sly, crafty woman,
a dissolute woman.
]Gc-/'chos/ p. TFc-. 1. to make,
create. 2. to correct, repair, revise,

reform, treat; improved, enriched;
]G]-T-.
imp. of
]Gc-/'chos/ TFc-R--to
fashion/tailor/mold/shape.
]Gc-T-/'chos skyob/
curing and
protecting.
]Gc-Tc-/'chos skyobs/
cure and
protection.
]Gc-R-/'chos pa/ distort, contrive.

]Gc-R-/'chos pa/ ]Gc-R-,TFc-R-,TFc-R-,Gc- trans. v.; alt. pf. of ]G]-T-;
disorderly/hypocrisy; to foist. off as;

to make, make ready, prepare, to
construct, build.
383
H-N-TaN-R-`-Uc-R-/ji skad bshad pa la

mos pa/ to trust as it has been
H-N-CcEc-R-/ji skad gsungs pa/
bring.
H-N-CcEc-R-_-/ji skad gsungs pa ltar/
leaves, tea.
H-T`-T-/ja bskol ba/
to boil some
tea.
H-B-/ja kha/ tea color.

H-BE-/ja khang/ tea house.
H-]B_-/ja 'khor/ brick tea.
H-P-/ja sgron/ Jadrn's, at Nyengya in
Domey.
H-UGN-/ja mchod/ offering tea.

H-E-/ja ljang/ greenish tea-color.
H-ME-/ja thang/ black tea.
H-NU-/ja dam/ thermos flask/bottle.
H-]xP-/ja 'dren/ a tea party.
H-NRP-/ja dpon/ in charge of tea
serving.
H-TC-/ja bag/ a tea box.

H-U-/ja ma/ cook.
H-U_-/ja mar/ tea and butter.
H-NU_-/ja dmar/ reddish tea color.
H-UWUc-/ja mtshams/ tea break.
H-^P-/ja yun/ for as long as it takes to
drink a cup of tea.
H-cC-/ja sag/ Jasag, title of nobility.

H-Cc_-/ja gsur/ burnt tea offering.
H-dN-/ja hod/ yellowish red.
HC-/jag/ bandit, robbing, robbery.
HC-P-/jag rkun/ bandit, brigand.
HC-GU-/jag chom/ banditry,
highwayman.
HC-R-/jag pa/ robber, bandit.

HC-NRP-/jag dpon/ bandit chief.
H-/ji/ 1. interrogative particle. what,
which. 2. whatever, whichever. 3.

how much, however, much, many.
H-N-/ji skad/ what, whatever.

H-N-H-T-/ji skad ja ba/ what name?.
H-N-TP-R-TZP-N-T-R-/ji skad bstan pa
bzhin du sgrub pa/ to practice
exactly as told.
H-N-N-/ji skad du/
cig/ perform as many deeds to
exactly as was said.
as it is said; (begins
a quote) ; as is said.
H-N-N-ac-TaN-R-/ji skad du shes
bshad pa/ to explain as well as one

knows.
H-N-c-R-N-TZP-qN-R-/ji skad smras pa

de bzhin byed pa/ to do exactly as
told.
H-N-TZP-/ji skad bzhin/
to the letter,
exactly, correctly, precisely.
H-N-TaN-R-/ji skad bshad pa/
as it has
as said/stated.
H-N-/ji rnyed/
all that is/exists/is
gzigs pa'i ye shes/ the wisdom of

knowing/perceiving whatever there
H-N-@P-/ji rnyed kun/
all possible, all
H-N-l-NP-/ji rnyed kyi don/
is.
H-N-R-C\Cc-R]-^-ac-/ji snyed pa
that exists, whatever there is.

the
gzigs pa'i ye shes/ pristine
meaning of all that exists.
awareness that knows/perceives the
H-N-l--uc-/ji rnyed kyi blo gros/
the
intelligence of [seeing] all that
multiplicity of things.
H-N-R-^-ac-/ji snyed pa ye shes/
the
wisdom of extent.
exists.
all that possibly
exists, variously, as many as,

actualization as much as there is.
H-U-/ji snyam/ [he] thought...

H-U-N-/ji snyam du/ as [he] thought...
H-N-/ji snyed/ all that is/exists,
whatever there is, as many/much as
H-N-R-_Cc-/ji snyed pa rigs/
whatever
is suitable.
H-N-C\Cc-R]-^-ac-/ji snyed gzigs pa'i

ye shes/ exalted knower of the
varieties.
H-N-^-ac-/ji snyed ye shes/ syn. HN-R-UmP-R]-^-ac- the wisdom of

whatever there is; primordial
there is, a lot, quite a lot. 1.

whatever is suitable/appropriate, as
suitable. 2. all kinds/sorts. 3. a
suitable number.
H-N-UmP-R]-^-ac-/ji snyed mkhyen
pa'i ye shes/ the wisdom of knowing

all things; phenomenally omniscient
awareness of quantity. the wisdom
H-N-R-UmPR]-^-ac-.
H-N-^N-R-/ji snyed yod pa/ all that
of whatever there is.
possibly exists.
H--/ji lta/
the nature as it is, things as
they are.
intuition.
H-N-FC-/ji snyed cig/
whatever may
[arise]
H--H-N-/ji lta ji snyed/
things as they
are and all that exists.
H-N-TP-R-/ji snyed bstan pa/
all that
H-N-N-N-/ji snyed de snyed/
as much
is taught.
H--H-N-l-NEc-R]-UM]-/ji lta ji snyed

kyi dngos po'i mtha'/ the limits of
as there is.
H-N-R-/ji snyed pa/
H-N-R-C\Cc-R]-^-ac-/ji snyed pa
seeing all that exists, the wisdom of
possible.
H-N-R-/ji rnyed pa/
H-N-R-N-N-FC-/ji snyed pa de snyed
explained.
H-/ja/ 1. the letter. 2. tea, tealeaves; tea
knowledge that knows the
things as they are
found; as much as there is; the

H-N-R-UmP-R-/ji snyed pa mkhyen pa/
wisdom of discriminating all details

of phenomena simultaneously
without confusion.
H-N-R-UmP-R]-^-ac-/ji snyed pa
mkhyen pa'i ye shes/ the
knowledge that perceives all

possibly existing things; the
knowledge of quantity, the
knowledge which knows the quantity
of all phenomena; pristine cognition
which qualitatively knows
phenomena; pristine awareness that
phenomena, i.e. their varieties and

their mode of being.
H--H-N-l-U-R-/ji lta ji snyed kyi rnam

pa/ the aspects of things as they
are and all that exists.
H--H-N-l--uc-/ji lta ji snyed kyi blo

gros/ the intelligence of things as
they are and of all that exists.
H--H-N-UmP-R]-^-ac-/ji lta ji snyed

CPc-mkhyen pa'i ye shes/ abbr. of
`Cc-H--T-UmP-R]-^-ac-NE-ac-q-HN-R-C\Cc-R]-^-ac-. [informal: ]
the wisdom that knows all that can
be known, just as it is.
H--IN-/ji lta nyid/
as-it-is-ness, the
nature as it is.
H--T-/ji lta ba/
things as they are, just
as they are, as it is, as, according to,
knows/perceives the multiplicity of
in the way that, exactly, same as;
things.
exactly as/in accordance with; things
H-N-R-UmP-R]-ac-_T-/ji snyed pa
mkhyen pa'i shes rab/ transcendent
been explained.
as they are.
H--T-UmP-R-/ji lta ba mkhyen pa/
wisdom of knowing the absolute

nature of all.
H--T-/ji lta bu/
no matter
what/whether/such as; what kind of,

how.
H--T-UmP-R]-^-ac-/ji lta ba mkhyen

pa'i ye shes/ pristine awareness
that knows the real nature of things

just as it is; intuition, pristine
cognition which qualitatively knows
the view; intuition.
H--T-UmP-R]-ac-_T-/ji lta ba mkhyen

pa'i shes rab/ transcendent
knowledge thatknows the real

nature of things just as it is.
H--T-NE-H-N-R]-UmP-G-/ji lta ba dang ji

snyed pa'i mkhyen cha/ the
H--T-ZC-/ji lta bu zhig/
+ [verb] .
no matter what; (verb) +
matter what.
H--T-Z-P-/ji lta bu zhe na/
lE-
lE--no
how?.
H--Z-P-/ji lta zhe na/ how?.

H--^-ac-/ji lta ye shes/ the wisdom of
how it is.
H-]-^-ac-/ji lta'i ye shes/ H--T-UmPR]-^-ac-.

H-]-^-ac-UmP-R]-^-ac-/ji lta'i ye
shes mkhyen pa'i ye shes/ the
is/things as they are.
what it is, exactly, exactly as; the

state of being just as it is; exactly as
it is.
H--T-TZP-n-CPc-`Cc-/ji lta ba bzhin

gyi gnas lugs/ nature of things
exactly as it is.
H--T-TZP-UEP-N-n_-R-/ji lta ba bzhin

mngon du gyur pa/ realizing it.
H--T-TZP-N-/ji lta ba bzhin du/
[reality]
just/exactly as it is/should be.
H--T-TZP-N-_T-K-ac-R-/ji lta ba bzhin

du rab tu shes pa/ cognition
according to fact.
H--T-TZP-N-ac-R-/ji lta ba bzhin du
H-_-/ji ltar/ 1. as, like, just as, how, in
what way, like what. 2. however, in

any case, anyway.
H-TZPsyn.
exactly, as, just like, actual. syn.
]x- how; regardless of how.

H-_-H-N-/ji ltar ji snyed/ things as
kyi snang ba 'byed pa/ spreading
the light of things as they are and all
H-_-TN-R-TZP-N-CPc-R-/ji ltar brjod pa

bzhin du gnas pa/ to stay at will, to
remain for as long as one desires.
H-_-Cc-R]-Gc-U-R_-TZC-R-/ji ltar
rtogs pa'i chos rnam par bzhag pa/

realizing it as it is.
quality, the knowledge which sees

the state just as it is; exalted knower
H--T-^-ac-/ji lta ba ye shes/
the
wisdom of nature.
H--T-ac-R]-UME-T-/ji lta ba shes pa'i
mthong ba/ the seeing of knowing it

as it is.
H--T-ac-R]-C-UME-/ji lta ba shes pa'i
lhag mthong/ the insight of knowing

it as it is.
H--T_-/ji lta bar/ according to.

H--T_-UmP-R]-^-ac-/ji lta bar mkhyen
pa'i ye shes/ the wisdom of knowing

the nature as it is, the wisdom of
knowing things as they are.
H--T_-UME-T-/ji lta bar mthong ba/

seeing it as it is/exactly.
H-_-q-/ji ltar bya/
What should one
do?.
H-_-qN-/ji ltar byed/ what can I do?.

H-_-NTE-R-NUP-R-Ê-/ji ltar dbang po
dman pa yang/ no matter how low
your/one's capacity is.
H-_-TZN-R-TZP-/ji ltar bzhed pa bzhin/

exactly according to his assertion.
H-_-Ê-/ji ltar yang/
now matter
how/what.
H-_-^P-/ji ltar yin/
That's just how it
H-_-^P-U-P-/ji ltar yin snyam na/
if
wonder why/how.
H-_-^P-Ê-_E-/ji ltar yin yang rung/

not matter what.
H-_-_Cc-R-/ji ltar rigs pa/
whatever is
suitable.
H-_-_E-Z-P-/ji ltar rung zhe na/
if you
H--/ji ste/ what.

H-]x-/ji 'dra/ syn. H-_- how.
H-]x-T-/ji 'dra ba/ how, in which way.
H-Pc-/ji nus/ as you can, as able.
H-Pc-lc-/ji nus kyis/ as much as
possible, to the utmost.
H-_-TCc-R-N-_-UN-/ji ltar brtags pa
H-qE-/ji byung/ whatever happens.

H-U-H-TZP-/ji ma ji bzhin/ exactly like
H-_-Mc-R-TZP-/ji ltar thos pa bzhin/
H-U-UHN-R-/ji mi mjed pa/
H-_-]NN-R-TZP-/ji ltar 'dod pa bzhin/
H-U-U-/ji mi snyam/
de ltar med/ not as it is imagined.

exactly as heard.
as you wish, as he desired.
of the varieties.
no
ask what is suitable.
that exists.
presentation of the qualities of
the nature as it is; the knowledge of
H-
they are and all that exists.
etc.
ye shes/ the knowing of knowing
they seem; have no real existence
is.
H-_-H-N-l-E-T-]qN-R-/ji ltar ji snyed
shes pa/ cognition according to fact
H--T-C\Cc-R]-^-ac-/ji lta ba gzigs pa'i
gang yang med/ are not at all how
matter what you perceive.
wisdom of knowing the nature as it
exactly, in accordance with, exactly
H-_-E-T-CE-Ê-UN-/ji ltar snang ba

whatsoever.
of all that exists.

as it is,
whatever is
experienced.
H-_-E-Ê-/ji ltar snang yang/
which?
knowledge of the nature as it is and
H--T-TZP-/ji lta ba bzhin/
H-_-E-T-/ji ltar snang ba/
H-_-]NN-R-TZP-N-CPc-R-/ji ltar 'dod pa

bzhin du gnas pa/ to stay at will, to
remain for as long as one desires.
H-_-]NN-R]-NP-]uT-R-/ji ltar 'dod pa'i

don 'grub pa/ will accomplish the
particular desired aims.
that, as it is.
without
forgetting anything.
taking no offense,
not to give importance/any

consideration/pay heed to.
H-U-U-R-/ji mi snyam pa/
indifferent,
unconcerned.
H-U-U-R]-T\N-R-/ji mi snyam pa'i bzod

pa/ the patience of taking no
offense.
H-_-]NN-TZP-/ji ltar 'dod bzhin/
H-U-U-T\N-/ji mi snyam bzod/
H-_-]NN-TZP-TP-/ji ltar 'dod bzhin
H-VU-/ji tsam/
whatever he wishes to.
bstan/ taught in accordance with

their wishes.
something is [by its nature] . as

something is [by nature]
appeared.
(verb)
lE--no matter
how much; how much, how many,

however much/many, as many. +
H-_-P-/ji ltar na/ in the following way.

H-_-CPc-R-/ji ltar gnas pa/ as
H-_-E-/ji ltar snang/
don't
care.
however he
lE--no matter how much.

[verb]
H-VU-lE-/ji tsam kyang/ no matter how
much.
H-VU-N-/ji tsam du/
as much as, no
matter how much.
385
H-VU-]NN-R-/ji tsam 'dod pa/
for as long
as one desires.
the drop which is indestructible for
increasingly coarse.
the duration of life.
H-VU-R-N-VU-/ji tsam pa de tsam/
H-~N-]W]-UM]-FP-/ji srid 'tsho'i mtha'
H-ZC-/ji zhig/ for a while; how.

H-ZC-Pc-/ji zhig nas/ after some time.
H-TZP-/ji bzhin/ syn. H-_- exactly, as,
H-~N-]W]-T]-T_-/ji srid 'tsho'i ba'i bar/
however much. that much.
just like, actual; in the way,

manner.
H-TZP-UmP-R-/ji bzhin mkhyen pa/
knowledge of things as they are.
H-TZP-n-/ji bzhin gyi/ true character.

H-TZP-IN-/ji bzhin nyid/ suchness; the
state of being just as it is; just as it
H-TZP-Cc-R-/ji bzhin rtogs pa/

realizing it as it is.
H-TZP-N-/ji bzhin du/
exactly, as, just
H-TZP-P-/ji bzhin no/

H-TZP-R-/ji bzhin pa/
H-TZP-R-/ji bzhin pa/
like that.
like, actual; in the way, manner.

how.
authentic; as it is;
the state of being just as it is;

just/exactly as it is/should be; as it
is.
H-TZP-R_-TZCc-R-/ji bzhin par bzhugs

pa/ remaining in the state of being
just as it is.
H-TZP-UP-/ji bzhin min/ inauthentic.

H-TZP-UN-R-/ji bzhin med pa/ without
authenticity.
H-]c-/ji 'os/
whatever is
appropriate/fitting, whatever is
right/best.
H-~N-/ji srid/ + N-~N-N--for as long as.

that long; [for] as long as, until,
however long; as long as.
H-~N-l-T_-N-/ji srid kyi bar du/

throughout.
H-~N-T`-R-U-Ec-R_-/ji srid bskal pa

ma stongs par/ for as long as the
aeon lasts [hasn't been emptied]
H-~N-]B_-T-U-Ec-l-T_-N-/ji srid 'khor
ba ma stongs kyi bar du/ for as long

as samsara is not emptied, until
samsara is emptied.
H-~N-N-/ji srid du/ for as long as.

H-~N-N-~N-/ji srid de srid/ for as long
as...that long...
H-~N-R-/ji srid pa/ for as long as.

H-~N-T_-N-/ji srid bar du/ as long as
exist.
H-~N-]W-^-T_-N-/ji srid 'tsho yi bar du/

for as long as I live, for the rest of
my life.
H-~N-]W-^-T_-N-U-aC-R]-MC-`- /ji srid

'tsho yi bar du mi shig pa'i thig le/
386
can/ for as long as one lives, with

the limit of one life-span.
for as long as I live, for the rest of
my life.
for as
long as I live, for the rest of my life.
H-~N-]W]-T_-N-/ji srid 'tsho'i bar du/
for
as long as I live.
Jokyab Rinpoche; Khenpo Pema
H-BE-/jo khang/
Jowo Temple. The
famous temple at Lhasa in which a

precious image of Lord Buddha is
kept. It is considered indispensable
HE-C_-/jing gir/ Gengis Khan.

HE-C_-dP-n-T-TZ-/jing gir han gyi bu
to see it when on pilgrimage to

Lhasa.
H-BE-/jo khang/
Jowo Temple of Lhasa,
H-BE-/jo khang/
syn.
Jokhang, Rasa Trlnang.
Khan.
HP-W`-/jin tshal/ celery.

Hc-/jus/ strategy.
Hc-CKCc-/jus gtogs/ concern, care,
Hc-CKCc-qN-R-/jus gtogs byed pa/
of Chinese prince Wencheng Kungjo

of Emperor Songtsen Gampo. Jowo
to
be in charge of, to mind someone
Hc-`Cc-/jus legs/ decent, agreeable.

H-/je/ 1. more. 2. becoming more and
more, make more and more, that the

more [they] . did [vb.] this the more
worse and
worse.
H-GE-N-]u-/je chung du 'gro/
to
H-IE-E-]u-/je nyung ngu 'gro/
H-PE-/jo nang/
Jonangpa. The lineage
at Jomo Nang. They include Yumo
bigger and bigger.
grow
Miky Dorje, the founder of the

school, Tukje Tsndr, Dlpowa
Sherab Gyaltsen and Taranatha.
H-PE-@P-UmP-GP-R-/jo nang kun mkhyen

chen po/ the great omniscient
smaller.
master of Jonang.
H-PE-tN-T-/jo nang khrid brgya/
closer and
closer.
precious collection of texts
nearer and
containing the explanations of the
tN- for one hundred and eight
nearer.
H-I_-/je nyer/ nearer and nearer.

H-UK-H-UM_-/je mto je mthor/ higher
special precepts of Buddhist
practice whose transmissions
and higher.
converged and were collected in the
H-TP-N-n_-R-/je brtan du gyur pa/
become more and more stable.
H-TP-N-]n_-T-/je brtan du 'gyur ba/
will
become more stable.
H-UM_-H-UM_-/je mthor je mthor/
higher
and higher.
H-Tc-H-G_-/je bas je cher/
larger and
larger.
H-PE-R- tradition by H-PE--TVP-@PNC]-u`-UGC-.

H-PE-NCP-/jo nang dgon/ Jonang
Monastery.
H-PE-Gc--@P-UmP-GP-R-/jo nang chos
rje kun mkhyen chen po/ the great

omniscient Dharma Lord of
Jonang.
more and
more profound.
syn.
and Dromtn.
H-H-/jo jo/ elder/older brother, cousin.

H-PE-/jo nang/ 1. Jonang Tradition. 2.
who were known by their monastery
H-G-/je che/ bigger.

H-G_-/je cher/ bigger, greater, more.
H-G_-n_-T-/je cher gyur ba/ to grow
H-Tc-H-\T-/je bas je zab/
the three: Atisha, Ngok Lotsawa,
of masters of the Shentong School
subside.
H-I-H-I_-/je nye je nyer/
H-C-]{U-CcU-/jo rngog 'brom gsum/
Jonang, in Tsang.
it [adj.] became; more.
H-I-H-I-/je nye je nye/
Temple. Jokhang, famous temple in

Lhasa.
else's business.
H-EP-H-EP-/je ngan je ngan/
CKC-`C-BE- major
shrine in Lhasa, now houses dowry
business.
H-ZC-/je zhig/
H-_E-/je ring/ longer and longer.

HU-V-/jem tse/ scissors.
H-/jo/ H-T-.
H-Tc-_P-R-G-/jo skyabs rin po che/
Trinley Nyingpo.
H-~N-]W]-T_-/ji srid 'tsho'i bar/
bzhi/ the four sons of Gengis
is.
H-_Cc-c-n_-R-/je rags su gyur pa/
_-ZC-.
H-PE--TVP-/jo nang rje btsun/

H-PE-R- b. 1575.
Taranatha,
H-PE--TVP-@P-NC]-u`-UGC-/jo nang
@Prje btsun kun dga' grol mchog/
NC]-u`-UGC--H-PE-R- b. 1507.
H-PE--TVP-GP-R-/jo nang rje btsun chen
po/ the Great Jonang Jetsn.
H-PE-N`-R-R-ac-_T-`-UWP-/jo nang dol

po pa shes rab rgyal mtshan/
[1292-1361]
H-PE-R-/jo nang pa/
Jonangpa. p.n. of a
sect. [name of a Buddhist school in

Tibet] ; Taranatha, b. 1575.
H-PE-R-/jo nang pa/

H-PE-R-/jo nang pa/
rje chen po yi ge drug pa/ the six

syllables of the Great
Compassionate One: OM MANI
PADME HUNG.
Lord
Dipamkara [past buddha]
Jonangpa. Another
from Hepori by Guru
Buddha Shakyamuni originally in the
_-U-G- temple, brought to Tibet by

the Chinese queen of Songtsen
Gampo.
Lord/Atisha. 1. nobleman,
man of high rank, lord. 2. elder
brother. 3. the Buddha in Lhasa;

Lord.
H-T-Cc-/jo bo sngags/
po/ Jowo Jangchub Chenpo, the
Buddha; at Samye.
n. of Indian image of
H-T-U-TN---/jo bo mi bskyod rdo rje/

H-BE- or _-cthe main image in the
]z`-E- the Buddha image from the
Nepalese queen of Songtsen
H-BE- temple
Gampo installed at the
in Lhasa.
H-T-U-TN---/jo bo mi bskyod rdo rje/

Jowo Miky Dorje, a crowned-
Buddha image in Ramoche Temple

lords and
at Lhasa, brought by the Nepalese
tantrikas.
H-T-CFP-R-/jo bo gcen po/
wife of King Songtsen Gampo.
H-T-^N-TZP-P_-T-/jo bo yid bzhin nor
older
brother.
H-T-UGN-CIc-/jo bo mched gnyis/
the
twin Jowo statues [in Lhasa]
H-T-H-U-`-N@_-R-/jo bo ja ma li dkar po/

Jowo Jamali, also known as Sveta
Matsyendranath, a famed white

statue of Avalokiteshvara in
Kathmandu, Nepal, 239 n. 18, 365,
391 n. 31.
H-T-H-U-`-N@_-R-/jo bo ja ma li dkar po/
Atisha's
Lamp for the Path of
H-T]-Ù-P-`c-/jo bo'i lam sgron las/

Enlightenment", Atisha says.
H-U-/jo mo/
Jomo, [Tara] 1.
noblewoman, queen, woman of high

nun.
H-T-qE-GT-GP-R-/jo bo byang chub chen

Great Enlightened Crowned
Jonangpa School.
Jokhang in Lhasa.
H-T]-Ù-P-/jo bo'i lam sgron/
rank, lady, mistress. 2. goddess. 3.
Padmasambhava.
H-PE-R]-`Cc-/jo nang pa'i lugs/
Buddha's hair; a willow tree at the
"in the Lamp for the Path of
H-T-qE-GT-GP-R-/jo bo byang chub chen

image at Samye taken as terma
dga' grol mchog/ b. 1507.
H-T-e-K-a-/jo bo a ti sha/ Lord Atisha.

H-T]-NT--/jo bo'i dbu skra/ the
Enlightenment.
H-T-N-RU-@-_-/jo bo di pam ka ra/
Jonangpa.
H-PE-R-@P-NC]-u`-UGC-/jo nang pa kun
H-T-/jo bo/
Lord of Great Compassion.
H-T-MCc--GP-R-^-C-xC-R-/jo bo thugs
po/ Jowo Jangchub Chenpo, an
name for Jetsn Taranatha.
H-T-/jo bo/
H-T-MCc--GP-R-/jo bo thugs rje chen po/
H-U-B-_C-/jo mo kha rag/
Jomo Kharak,
in Tsang.
H-U-UBP-R-/jo mo mkhan po/ abbess.

H-U-CEc-N@_-/jo mo gangs dkar/ Jomo
Gangkar, mt. Everest.
H-U-CEc-FP-_-/jo mo gangs can ri/

H-U-E-U-/jo mo glang ma/
mt.
Everest.
H-U-E-U-_-/jo mo glang ma ri/
H-U-CIc-/jo mo gnyis/ two nuns.

H-U-NN-FP-/jo mo dad can/ a faithful
nun.
H-U---@P-uCc-U-/jo mo rdo rje kun

grags ma/ Lady Dorje Kundrak.
One of the twelve Tenma
Chinese queen of Songtsen Gampo
goddesses
lit. Lord [who is the] wish-fulfilling

Gem.
H-T-_E-qE--P-/jo bo rang byung lnga

_E-ldan/ Self-arisen image of five
qE-]SCc-R-.
H-T-_P-R-G-/jo bo rin po che/ Jowo
Lady of
Glaciers; Everest.
bu/ the Buddha image from the
_-U-G- temple in Lhasa,

installed at
mt.
Everest.
TP-U-TF-CIc-,
subjugated by Padmakara
(Padmasambhava) .
H-U-PE-/jo mo nang/
Jomo Nang; valley
of the Jonangpa seat, near
--E-
H-U-UW-`-/jo mo mtsho rgyal/
Lady
Tsogyal. Also known as Khandro
Shakyamuni, or Jowo Rinpoche, the
Yeshe Tsogyal, the close disciple of
White Jowo Jamali. See Jowo
crowned Buddha of Lhasa, brought
Guru Rinpoche who compiled the
Jamali.
to Tibet by King Songtsen Gampo's
H-T-]HU-R]---/jo bo 'jam pa'i rdo rje/

Manjuvajra.
H-T--/jo bo rje/ Atisha.

H-T--/jo bo rje/ 982-1054-Atisha
Dipamkara Shri Jnana, the great

Indian pandita who founded the
Kadampa school in Tibet.
H-T--/jo bo rje/ Atisha.

H-T--NR`-P-e-K-a-/jo bo rje dpal ldan
a ti sha/ glorious lord Atisha.
H-T---CFC-/jo bo rje lha gcig/
single
divine lord Atisha.
H-T-MCc--GP-R-/jo bo thugs rje chen po/

Lord of Great Compassion. The
great bodhisattva Avalokiteshvara.
Chinese wife.
H-T-`Cc-/jo bo lugs/
the
tradition/system of Atisha.
H-T-a-l-/jo bo sha kya/
Jowo Shakya;
Lord Shakya. Refers to
respectful address.
Shakyamuni. The two brothers.

Jowo Shakya, refers to the two
statues of Shakyamuni brought to
Lhasa by the Chinese and Nepalese
wives of
~E-TVP-U-R-.
H-T-a-l-U-P-/jo bo shA kya mu ni/
the
buddha (in Lhasa)
H-T--BE-/jo bo lha khang/
Temple of
the Crowned Buddha.
H-T--CFC-/jo bo lha gcig/ Atisha, the
Unique.
major part of his teachings.
H-U--_-/jo mo lha ri/ Mount Jomo

u-U-E- east of SC-_-.
Lhari; in
H--/jo rtsi/ -varnish, lacquer.
H-`Cc-/jo lags/ elder brother (h);
H-`Cc--ZTc-/jo lags sku zhabs/
gentleman.
H-`Cc-`-N@_-/jo lugs sgrol dkar/
White Tara from Atisha's tradition.
H-a-l-/jo sha kya/

.
abbr. of
H-T-a-l-U-P-
H-a-l-UGN-/jo sha kya mched/
the two
Jowo Shakyamuni statues [in Lhasa]

; twin brother-statues of Buddha
Shakyamuni.
H-~c-/jo sras/
prince, noble [son]
387
UH`-/mjal/ 1. to meet, receive, see,

seeing, call on (h), have an
audience with, be introduced to. 2.

[about books) to look, to glance, to
study.
UH`-N@]-/mjal dka'/ hard to meet.

UH`-B-/mjal kha/ audience/interview
with someone.
UH`-B-CKE-T-/mjal kha gtong ba/
grant/give an audience/interview.
UH`-B-CPE-T-/mjal kha gnang ba/
to
UH`-]zN-N-]u-T-/mjal 'phrad du 'gro

ba/ to go to meet.
UH`-]zN-CPE-/mjal 'phrad gnang/
to
meet (h)
UH`-]zN-CPE-T-/mjal 'phrad gnang ba/

to meet, see each other, visit (h)
UH`-]zN-qE-T-/mjal 'phrad byung ba/

met. with [each other]
UH`-T-/mjal ba/ met. mjal ba - UH`-T-,UH`-T-,UH`-T-,UH`- trans. v.; to

meet/encounter/have audience with;
grant admittance, receive in
to meet, ponder, to witness [the
audience, grant/give interview.
dawn of. ] ; to witness [the dawn of.
UH`-B-Z-T-/mjal kha zhu ba/
seek/have
an audience/interview.
UH`--UN-R-/mjal rgyu med pa/ 1. no

visiting [today] . 2. no one left to
UH`-TF_-/mjal bcar/
audience, visit,
call.
UH`-TF_-CPE-T-/mjal bcar gnang ba/

to visit, call on.
UH`-TF_-Z-T-/mjal bcar zhu ba/
to
mere sight of [him]
UH`-T_-E-TKN-qP-/mjal bar rkang btad
present or gift
presented when
seeing/meeting/visiting a person.
to
give a present/gift when
UH`-T_-Z-T-/mjal bar zhu ba/
to
request an audience/interview.
Tibetan ceremonial
scarf (h)
UH`-N-^N-R-/mjal du yod pa/
to. 3. gift given at audience.
UH`-^C-UXN-CcU-/mjal yig mdzod
that still
can be seen.
and treasurer;
UuP-CI_-xE-^C-pC--
UXN-.
UH`-`P-/mjal lan/ return visit/call.
UH`-a-/mjal shu/ prayer on the
occasion of interview/meeting.
UH`-NU-/mjal dum/ T_-]NU-.

UH`--/mjal sna/ introduction,
UHE-R-/mjing pa/ meadow, neck.

UHE-R-U-R-/mjing pa sbom po/ [thick
receiver.
neck] rude, impolite, defiant,
usher,
insolent, rebellious.
UHE-T-ME-T-/mjing ba thung ba/
introducer.
UH`--qc-R-/mjal sna byas pa/
to
to
conduct, usher.
UH`--R-/mjal spro po/ pleasant.

UH`-pC-/mjal phyag/ prostration on
meeting; salutation, [prostration on]

meeting/audience/interview.
UH`-pC-P-/mjal phyag rten/
present
or gift presented in homage when

UH`-pC-P-N-S`-T-/mjal phyag rten du

phul ba/ meeting, offered him, in
homage, made as an audience-
UHC-/mjug/
UHC-/mjug/
conclusion.
after, end, last, conclusion,
tail, the rest of, to end, hind part,

finish, terminate; (end) the rest of;
tail.
UHC-]u`-/mjug 'gril/
syn.
UHC-T- to
wind up, end, close, complete,
conclude, to finish, terminate, end
-KC-,
meeting, audience, interview.
dedication.
UHC-T-T]-c-Êc-c-MTc-R-/mjug
bsngo ba'i rgyas yongs su thebs pa/

the conclusion of full sealing with
dedication.
UHC-K-/mjug tu/
at last, finally; at the
end, behind, after; at the

end/afterwards.
UHC-Cc-]G]-ZE-]NC-R-/mjug stegs
'cha' zhing 'dug pa/ to use [a stupa]
as a resting place.
UHC-NP-/mjug don/
conclusion,
concluding topic.
UHC-N-/mjug sdud/ final, summary.

UHC-U-/mjug sdom/ conclusion.
UHC-Uc-/mjug sdoms/ ending.
UHC-T-/mjug bsdu/ : p. UHC-Tc-UHC-]u`-.
syn.
UHC-T-T-/mjug bsdu ba/ to conclude,
bring to an end, bring to conclusion.
UHC-Tc- syn. UHC-]u`-.

p.
UHC-T-T-/mjug bsdu ba/ to
UHC-Tc-/mjug bsdus/ p. of UHC-T-.
UHC-TUc-/mjug bsdoms/ ending.
UHC-qE-/mjug byang/ final note placed
before the end of a book,
colophon.
UHC-U-/mjug ma/
tail. 1. a tail. 2. the
last, the last part. 3. one at the

end/last.
UHC-_Ec-/mjug rings/ comet.

UHC-`-/mjug la/ after.
UH-/mje/ the penis.
UHN-/mjed/ suffering, pain.
UHN-R-/mjed pa/ the world, the
universe.
UH`-/mjol/ imp. of UH`-T-.

]H-WP-U-/'ja tshon ma/ a deity.
]H-]N-_`-T-/'ja 'od ril bu/ Rainbow light
pill, prepared from the Black Naga's
-TNN-PC-R-.
Devil
]HC-/'jag/ sometimes used for ]HCc-.
]HC--/'jag skya/ a blade of grass.
]HC--TaT-TaT-/'jag skya bshub
bshub/ over grown with weeds.
UHC--/mjug sgro/ tail feather.

UHC-T-/mjug bsngo/ concluding
]HC-R-/'jag pa/ time of prosperity.

]HC-`-/'jag spyil/ straw nest.
]HC-U-/'jag ma/ blade [of grass] , stalk,
UHC-T-T-/mjug bsngo ba/
]HC-UC-C-~P-T-/'jag mig gi srin bu/
up.
dedication.
to dedicate
at the end, conclude with
offering of.
h. of
short
neck.
introduce, lead inside.
UH`--]W`-T-/mjal sna 'tshol ba/
the excellent conclusion of
conclude.
gsum/ receiver of guests, secretary
UH`-]zN-/mjal 'phrad/
to go
to meet.
audience. 2. call on to pay respects
UH`-P-]T`-T-/mjal rten 'bul ba/
UH`--R-/mjal sna pa/
[him]
UH`-T_-qN-R-/mjal bar byed pa/

UH`-U-/mjal mi/ visitors.
UH`-Z-/mjal zhu/ 1. request an
visit, call on.
UH`-N_-/mjal dar/
the
byon/ [he] came specially to meet
meet.
UH`-P-/mjal rten/
] ; to meet again, interview.
UH`-T-VU-nc-/mjal ba tsam gyis/
UHC-T-T-NU-R-/mjug bsngo ba dam pa/
dedication.
coarse and thick grass.
tiniest insect.
]HCc-/'jags/
vi. 1. to calm down, to be
quelled, settle down, become quiet,

peaceful, tranquil. 2. to remain [in
388
the mind] , remember, to stay with.

3. to assimilate.
]HCc-R-/'jags pa/ ]HCc-R-,]HCc-R-,]HCc-R- intr. v.; to give, idea.

]HCc-c-/'jags rtsis/ calculus.
]HE-T-/'jang ba/ ]HE-T-,]HE-T-,]HE-T]HE-T-; to devour,
intr. v.; fut. of
swallow.
]HEc-R-/'jangs pa/ pf. of ]HE-T-.

]HP-R-/'jan po/ consort, husband,
wife.
]HT-/'jab/ to hide oneself, sneak.

]HT-]HT-/'jab 'jib/ gossip.
]HT-R-/'jab pa/ ]HT-R-,]HTc-R-,]HT-R-,]HTc- trans. v.; fut. of ]HT-R-; to
ambush, creep up on; to sneak,
slink, to lie in wait, to hide oneself.
]HT-T-/'jab bu/
subtle [spirit] sneaking
in.
]HTc-R-/'jabs pa/ pf. of ]HT-R-.

]HU-/'jam/ adj. comp. of ]HU-Rsmooth, soft, gentle, tender,
smoothness.
]HU-UCP-@E-`-/'jam mgon kong sprul/

Jamgn Kongtrl. (1813-1899) .
Also known as Lodr Thaye, Ynten

Gyatso, Padma Garwang and by his
tertn name Padma Tennyi
Yungdrung Lingpa. He was one of
the most prominent Buddhist
masters in the 19th century and
placed special focus upon a
nonsectarian attitude. Renowned as
an accomplished master, scholar
and writer, he authored more than
100 volumes of scriptures. The
most well known are his Five
Treasuries, among which are the 63
volumes of the Rinchen Terdz, the
terma literature of the one hundred
great tertns.
]HU-UCP-@E-`-/'jam mgon kong sprul/

Jamgn Kongtrl. (1813-1899) .
Also known as Lodr Thaye, Ynten

Gyatso, Padma Garwang and by his
tertn name Padma/Chimey Tennyi
Yungdrung Lingpa. He was one of
the most prominent Buddhist
masters in the 19th century and
placed special focus upon a
nonsectarian attitude. Renowned as
an accomplished master, scholar
and writer, he authored more than
100 volumes of scriptures. The
most well known are his Five
Treasuries, among which are the 63
volumes of theRinchen Terdz, the
terma literature of the one hundred

great tertns.
]HU-UCP-@E-`--uc-UM]-^c-^P-KP-UW-/'jam mgon kong sprul blo gros

mtha' yas yon tan rgya mtsho/
1813-1899-Jamgn Kongtrl Lodr

Thaye, Ynten Gyatso.
]HU-UCP-@E-`-`-uc-UM]-^c-/'jam
mgon kong sprul lo gros mtha' yas/

]HU-UCP-Gc-l-`-R-/'jam mgon chos
kyi rgyal po/ syn. Jamgn Kongtrl
]HU-NR]-/'jam dpa'/ Manjushri.

]HU-NR`-/'jam dpal/ Jampal Shenyen.
Manjushri. supreme gentleness.
the bodhisattva Manjushri. [Gentle

Splendor]
]HU-NR`-/'jam dpal/ Manjushri.

]HU-NR`--/'jam dpal sku/ Manjushri
T-R--TN-.
Body; one of
]HU-NR`--/'jam dpal sku/ Manjushri
Body. The heruka of the Tathagata

Body family or the tantric teachings
connected to this deity among the
"Eight Sadhana Teachings. "Also
Lodr Thaye.
]HU-UCP-]H-U-SU--UW-/'jam mgon 'ju

mi pham rgya mtsho/ 1846-1912.
known as Yamantaka, the wrathful

form of Manjushri.
]HU-UCP---]GE-/'jam mgon rdo rje
]HU-NR`-tC-]ME-/'jam dpal khrag
]HU-UCP--U-/'jam mgon bla ma/
]HU-NR`-tC-]ME-/'jam dpal khrag
'chang/ alias Jamgn Kongtrl.

Jamgn Lama.
]HU-UCP--U-/'jam mgon bla ma/

Jamgn Lama.
]HU-UCP--U-_P-R-G-/'jam mgon bla ma

rin po che/ Jamgn Lama
Rinpoche.
]HU-UCP-_P-R-G-/'jam mgon rin po che/

Jamgn Rinpoche.
]HU-UCP-e-rc-ZTc-/'jam mgon a
EC-NTE-@P-NC]-TcNmyes zhabs/
PUc--1597-ca. 1662.
]HU-UCP-e-rc-ZTc-/'jam mgon a
myes zhabs/
]HU-UCP-e-rc-ZTc-EC-NTE-@P-NC]-T
cN-PUc-/'jam mgon a myes zhabs
'thung/ Manjushri Heruka.
'thung/ Manjushri Heruka. Same as

Yamantaka. One of the Eight
Heruka Sadhanas.
]HU-NR`-t-T-/'jam dpal khro bo/

Wrathful Manjushri.
]HU-NR`-tc-R-CcE-N-/'jam dpal khros

pa gsang rgyud/ Secret Wrathful
Manjushri Tantra. Mahayoga Tantra

belonging to the Sadhana Section
which was received by
Manjushrimitra.
]HU-NR`-n-]B_-`-TZ-/'jam dpal gyi

'khor lo bzhi/ Four Centers of
Manjushri. These are the secret

center connected with the abiding of
CPc-l-]B_-`- the center
ngag dbang kun dga' bsod nams/
the mind
1597-ca. 1662.
of existence connected with the
]HU-G_-/'jam char/ drizzle, light rain.

]HU-ME-ME-/'jam thing thing/ silent,
navel
]HU-Nc-/'jam des/ milk rice, butter.

]HU-R-/'jam pa/ ac-N-]HU-R--gentle
center of emanation connected with
quiet, calm, peaceful, tranquil.
character.
]HU-R-/'jam pa/ 1. Manjushri. 2.
smooth; soft, smooth, smoothness,
]HU-R-IN-/'jam pa nyid/ smoothness.

]HU-R]-Cc-/'jam pa'i gos/ comfortable
clothing.
a form of
Manjushri.
]HU-R]-NqEc-/'jam pa'i dbyangs/
Manjushri, Gentle Voiced One.
]HU-R_-/'jam par/ gently, tender.

]HU-R`-NqEc-/'jam pal dbyangs/
Manjushri, Manjugosha.
]HU-R-/'jam po/ MTc-UBc-]HU-Rc--with

skill and gentleness.
]HU-R-/'jam po/
mild.
center connected with the arms of

the deity
CFN-R]-]B_-`- and the
`-R]the legs and feet of the deity

]B_-`-.
]HU-NR`-n--T]-N-/'jam dpal gyi rtsa
ba'i rgyud/ Manjushri Mula tantra,
The Manjushri Root Tantra,
tender, mild.
]HU-R]---/'jam pa'i rdo rje/
~N-R]-]B_-`- the cutting
soft, smooth, gentle,
Fundamental Tantra of Manjushri.
]HU-NR`-n-UWP-Ê-NC-R_-TN-R-/'jam
dpal gyi mtshan yang dag par brjod

pa/ Manjushri Nama Sangirti.
]HU-NR`-n-UWP-Ê-NC-R_-TN-R-TN-R
-_-Ec-R]-N-/'jam dpal gyi
mtshan yang dag par brjod pa bstod
pa glur blangs pa'i rgyud/ Manjushri
Namasangirti Tantra Expressed in

Songs of Praise. A tantra belonging
to Kriya Yoga known to all Tibetan
Buddhists as "Jampal Tsenj.
"Translated as Chanting the Names
389
of Manjushri, A. Wayman,
Shambhala Publications.
]HU-NR`-E-/'jam dpal gling/ Manjushri

]HU-NR`-Nnc-R]---/'jam dpal dgyes
]HU-NR`-U-R_-_`-R-/'jam dpal rnam

par rol pa/ Manjushri-vikridita,
Manjushri Sport Sutra.
]HU-NR`-U-R_-_`-R]-UN-/'jam dpal
rnam par rol pa'i mdo/ skt.
pa'i rdo rje/ 1846-1912-Mipham
Manjushri-vikridita-sutra, t. 96.
Rinpoche Jampal Gyepey Dorje,
]HU-NR`-U-R_-_`-R]-UN-/'jam dpal
]HU-NqEc-aka Jamyang Gyatso

UW-, an eminent master of the
Nyingma lineage.
]HU-NR`-Nnc-R]---/'jam dpal dgyes

pa'i rdo rje/ Jampal Gyepey Dorje,
Mipham Rinpoche.
]HU-NR`--UW-/'jam dpal rgya mtsho/

Jampal Gyatso, Ocean of Tender
Glory.

1356-1428-Jampal Gyatso, one of
the six "siddhas of the Ganden
Mahamudra".

1758-1804-eighth Dalai Lama,
Jampal Gyatso.
]HU-NR`--]z`-/'jam dpal sgyu 'phrul/
rnam par rol pa'i mdo/ Sutra of
Manjushri's Perfect Emanation; skt.
Manjushri-vikridita-sutra, t. 96.
]HU-NR`-NR]-T-/'jam dpal dpa' bo/ TNGP-Gc-]B_-Êc-]XP- IV, 17201780.
]HU-NR`-zP-`c-NTE-R-/'jam dpal phrin

las dbang po/ Jampal Trinley
Wangpo, another name for Orgyen

Drodl Lingpa.
]HU-NR`-NqEc-/'jam dpal dbyangs/
Manjushri. One of the eight main

bodhisattvas. He is the
personification of the perfection of

transcendent knowledge.
]HU-NR`-ac-q-@P-UmP-/'jam dpal shes

TN-GP-Gc-]B_bya kun mkhyen/
Êc-]XP--the 7th.
]HU-NR`-ac-_T-P-R]-N-/'jam dpal
shes rab rnon po'i rgyud/ Manjushri
Tantra of Sharp Intelligence. A

tantra belonging to Kriya Yoga.
]HU-NR`-CaP--CaN-/'jam dpal gshin

rje gshed/ Manjushri Yamantaka.
The wrathful aspect of Manjushri.

One of the eight Heruka Sadhanas.
]HU-NR`-CaP-]-CaN-/'jam dpal gshin

rje'i gshed/ Manjushri Yamantaka,
Wrathful form of Manjushri,

Yamantaka.
]HU-NR`-Tac-CIP-/'jam dpal bshes

gnyen/ Manjushrimitra the first,
[disciple of Garab Dorje and guru of

Shri Singha] , passed away 830
years after the Buddha's nirvana,
Jampal Shenyen.
gnyen/ Jampal Shenyen. A great
Manjushri, the Buddha of wisdom,
Indian pandita who became the
Magical Net of Manjushri. A
sometimes also considered as a
chief disciple of Garab Dorje. His
Mahayoga scripture. vol. BA of the
Bodhisattva.
Nyingma Gybum.
]HU-NR`--]z`-/'jam dpal sgyu 'phrul/

Magical Net of Manjushri. A
Mahayoga scripture. vol. BA of the

Nyingma Gybum. Possibly
identical with the Manjushri
Namasangirti.
]HU-NR`--]z`-]-T-/'jam dpal sgyu

'phrul 'drwa ba/ Magical Net of
Manjushri.
]HU-NR`-Gc-l-Tac-CIP-/'jam dpal
chos kyi bshes gnyen/ Jamyang

Khyentse Wangpo.
]HU-NR`-]-T-CFN-R]-N-/'jam dpal
'drwa ba gcod pa'i rgyud/ Manjushri

Web-cutting Tantra. A tantra
]HU-NR`---/'jam dpal rdo rje/

Manjuvajra.
]HU-NR`----TF-NC-/'jam dpal rdo rje

lha bco dgu/ Nineteen Deity
Mandala of Manjuvajra:
Manjushrivajra Guhyasamaja,
Vairochana, Ratnasambhava,
Amitabha, Amoghasiddhi, Lochana,
Mamaki, Pandaravasini, Tara,
C\Cc---U-, ---U-, x---U-, _--U-, _C-q---U-, Gc-NqEc---U-,

CaP--CaN-, ac-_T-UM_-qN-, RN-UUM_-qN-, TCCc-UM_-qN-.
390

Manjushri.
]HU-NR`--T]-I-U-/'jam dpal smra ba'i

nyi ma/ Manjushri Sun of Speech.
]HU-NR`--N-/'jam dpal rtsa rgyud/

the Manjushri Root Tantra.
]HU-NR`-W-TNC-PC-R-/'jam dpal tshe
bdag nag po/ a form of Manjushri.
]HU-NR`-UWP-TN-/'jam dpal mtshan

brjod/ Manjushri Nama Sangirti.
]HU-NR`-Z-t-/'jam dpal zhi khro/
peaceful and wrathful Manjushri.
]HU-NR`-ZE-T@N-/'jam dpal zhing bkod/
Sanskrit name is Manjushrimitra.
gnyen/ Manjushrimitra. An Indian

master of the Dzogchen lineage and
disciple of Garab Dorje. Same as
Jampal Shenyen.
]HU-NR`-Tac-CIP-p-U-/'jam dpal
bshes gnyen phyi ma/ the younger

[incarnation of the first after 125
years. ]
]HU-NR`-Tac-TP-/'jam dpal bshes

bsnyen/ Manjushrimitra/Jampal
Shenyen, one of the eight
Vidyadharas of India, disciple of
a text; The Scenery of Manjushri's
Garab Dorje and master of Shri
Buddhafield.
Singha and Guru

Padmasambhava.
]HU-NR`-CZP-P-/'jam dpal gzhon nu/

Manjushri Kumara.
]HU-NR`-CZP-P-/'jam dpal gzhon nu/

Manjushri Kumara. The peaceful
aspect of Manjushri.
]HU-NR`-CZP-P_-n_-R-/'jam dpal
gzhon nur gyur pa/ Manjushri-
kumara-bhuta, Youthful Gentle

Splendor.
]HU-NR`-T\E-R-/'jam dpal bzang po/

]HU-NR`-Tac-CIP-.
syn.
]HU-NR`-^-ac-cUc-NR]-x-U-UN-R]-N/'jam dpal ye shes sems dpa' dri ma
med pa'i rgyud/ Manjushri Tantra of
Immaculate Wisdom Being. A tantra
]HU-T]-UGC-/'jam bu'i mchog/

loveliest rose apple tree.
]HU-NqEc-/'jam dbyangs/ Manjugosha.

[Gentle Voiced One] . soft, gentle
voice, melody. Manjugosha, the

bodhisattva Manjushri.
/'jam dbyangs/ Manjugosha.
]HU-NqEc-
"The Sweet-voiced", a form of
Manjushri. 2. Jamyang Khyentse

Wangpo.
]HU-NqEc-l-`-R-/'jam dbyangs kyi
sprul pa/ incarnation, emanation of

Manjushri.
]HU-NqEc-UmP-T-Gc-l--uc-/'jam
dbyangs mkhyen brtse chos kyi blo
gros/ 1893-1959-Jamyang
Khyentse Chkyi Lodr, one of the
most influential contemporary
masters of Tibet.
]HU-NqEc-UmP-T]-NTE-R-/'jam
dbyangs mkhyen brtse'i dbang po/

Jamyang Khyentse Wangpo [18201892] Manjugosha. Khyentse IManjugosha.

1820-1892-Jamyang Khyentse
Wangpo, one of the most eminent
Tibetan masters of the 19th
century.
]HU-NqEc-Gc-l--uc-/'jam dbyangs
UmP-T- 1896chos kyi blo gros/
1959.
]HU-NqEc-Gc--/'jam dbyangs chos rje/

1379-1449-Jamyang Chje, founder
of Drepung monastery.
]HU-NqEc-TP-R--UW-/'jam dbyangs
{C-NCP-`-bstan pa rgya mtsho/
.
]HU-NqEc-NP-uT-/'jam dbyangs don

--BUc-`-.
grub/
]HU-NqEc-NR`-P--UW-/'jam dbyangs
CVE-UBP-GPdpal ldan rgya mtsho/
1610-1684.
]HU-NqEc-`-R]-Cc-TU-/'jam
dbyangs sprul pa'i glegs bam/ work
ZTc-N@_-WCc-xC-_E-u`--1781-
by
1820-1892-Jamyang Khyentse
1850.
Wangpo. A great master of the last

century. He was the last of the Five
Great Tertns and was regarded as
the combined reincarnation of
Vimalamitra and King Trisong
]HU-NqEc-`-R]-Cc-TU-/'jam
dbyangs sprul pa'i glegs bam/ by

Shabkar.
]HU-NqEc--CK_-NTE-R-/'jam dbyangs
blo gter dbang po/ 1847-1914-
Deutsen. He became the master
Jamyang Loter Wangpo, a Sakya
and teacher of all the Buddhist
master.
schools of Tibet and the founder of

the Rimey movement. There are
ten volumes of his works in addition
to his termas.

Jamyang Khyentse Wangpo. (18201892) . A great master of the last
century. He was the last of the Five
Great Tertns and was regarded as
]HU-NqEc-TZN-R-/'jam dbyangs bzhad

pa/ Jamyang Shepa.
]HU-NqEc-TZN-R-E-NTE-TVP-]xc-/'jam
dbyangs bzhad pa nga dbang btson

'drus/ Jamyang Shepa, founder of
Lhabrang Tahsikhyil.
]HU-NqEc-TZN-R-EC-NTE-TP-]uc-/'ja
]H]--/'ja' sne/
edge of rainbow,
rainbow's edge.
]H]-P-n-SE-R-/'ja' sprin gyi phung po/

masses of rainbow-hued clouds.
]H]-T-/'ja' ba/ ]H]-T-,]Hc-R-,]H]-T- intr.

]H]-T-; lame, to bespeak,
v.; fut. of
to concert, to confederate.
]H]-WP-/'ja' tshon/
rainbow-colored,
]H]-.
]H]-WP-B-NC--P-/'ja' tshon kha dog
rainbow, rainbow colors, syn.
lnga ldan/ five-colored rainbow.
]H]-WP-E-R-/'ja' tshon snying po/ CK_P-, 1585-1656.

]H]-WP--T-/'ja' tshon lta bu/ like a
rainbow.
]H]-WP-]N-]-E-/'ja' tshon 'od lnga'i

klong/ sphere of five-colored
rainbow light.
]H]-\_-/'ja' zer/ rainbow light.

]H]-]N-/'ja' 'od/ rainbow light.
]H]-]N-/'ja' 'od/ rainbow-light.
]H]-]N--P-n-MC-`-/'ja' 'od lnga ldan
gyi thig le/ rainbow lights in the form

of five colored spheres.
]H]-_c-/'ja' ris/ 1. rainbow design. 2.

five-colored pillar hanging.
]H]-_c-/'ja' ris/
rainbow, patterns,
designs.
]H]-`c-/'ja' lus/
Rainbow body. At the
time of death of a practitioner who

has reached the exhaustion of all
grasping and fixation through the
m dbyangs bzhad pa ngag dbang
Dzogchen practice of Tgal, the five
brtson 'grus/ 1648-1721.
gross elements which form the
]HU-NqEc-TZN-R-EC-NTE-TP-]uc-/'ja
physical body, dissolve back into
m dbyangs bzhad pa ngag dbang
their essences, five-colored light.
Vimalamitra and King Trisong
brtson 'grus/ 1648-1722-first,
Sometimes only the hair and the
Deutsen. He became the master
Jamyang Shepa, Ngawang
nails are left behind. Passing away
and teacher of all the Buddhist
Tsondru.
in a mass of rainbow light and
the combined reincarnation of
schools of Tibet and the founder of

the Rimey movement. There are
ten volumes of his works in addition
to his termas. Jamyang means
"Manjushri, gentle melodiousness,
"Khyentse Wangpo means "Lord of
loving wisdom. ".
]HU-NqEc-CE-U-/'jam dbyangs gong
]HU-NqEc-a_-/'jam dbyangs shar/
Jamyang Shar, the Rinpungpa's

household at Lhasa.
]HU-U-/'jam ma/
]HU-U-/'jam mo/
soup.
post-stage; How
soft!.
leaving no corpse behind.
]H]-`c-/'ja' lus/
]H]-`c-/'ja' lus/
rainbow body.
the Rainbow Body;
[indracapa] rainbow body, form.
]H]-`c--U-/'ja' lus sgyu ma/
illusory
rainbow body.
]HU-N-/'jam smad/
Lower Jam, in
]HU-T-/'jam rtsub/
soft, smooth,
Domey.
]H]-`c-TT-R-/'ja' lus bsgrub pa/
will
attain the body of rainbow light.
]HU-CZP-P-/'jam gzhon nu/ Manjushri-
]H]-`c---/'ja' lus rdo rje/ syn. UNUmP-T-^-a---.

]H]-`c--]--/'ja' lus rdo rje'i sku/
]HU-NqEc-uCc-R-/'jam dbyangs grags
]HU-E-/'jam rlung/
]H]-`c-]S-T-GP-R-/'ja' lus 'pho ba chen
]HU-NqEc--UW-/'jam dbyangs rgya
]HUc-R-tc-UXN-/'jams pa khrus mdzad/
]HU-NqEc-Gc-l-uCc-R-/'jam dbyangs
]{C-GP- III,
chos kyi grags pa/
]H]-/'ja'/ rainbow, rainbow-hue.

]H]-C_-ST-/'ja' gur phub/ a rainbow
ma/ the emperor of China.
]HU-NqEc-CE-U-/'jam dbyangs gong
ma/ Jamyang Gongma, a general

epithet name for Manchu rulers.
pa/ Jamyang Drakpa of Dru.
mtsho/ Jamyang Gyatso.
gentle and rough, coarse.
kumarabhuta [ever-youthful]
"gentle
breath"[yogic exercise]
a deity.
1478-1523.
appeared.
vajra rainbow body.
po/ the great transformation of

rainbow body.

po/ rainbow body of Great
Transformation.
391

po/ the Rainbow Body of the Great
Transfer.
]HC-P-R]-Gc-n-UGC-/'jig rtan pa'i chos

gyi mchog/ supreme worldly
Dharma.
]H]-`c-]S-T-GP-R]--/'ja' lus 'pho ba

chen po'i sku/ the great
transformation form of the rainbow

body.
]H]-`c-]N--/'ja' lus 'od sku/
the body
the
the
of rainbow light.
]H]-a`-/'ja' shel/ a rainbow-crystal.

]H]-c-/'ja' sa/ edict, diploma.
]H_-T-/'jar ba/ ]H_-T-,]H_-T-,]H_-T- intr.
v.; to stick together, to cohere.
]H`-/'jal/ assessment. p. TF`- f. CZ`]H`-. 1. to measure, weigh. 2.

imp.
to repay, pay back, return. 3. to pay.
]HC-P-/'jig rtin/ mundane.

]HC-P-/'jig rten/ 1. the external,
]HC-P-n-Gc-TN-/'jig rten gyi chos
supramundane.
death, the receptacle for destruction,

liable to fall apart; Loka; the world;
world, world system, worldly;
measure, to appraise, to tax.
]H`-T_-qN-R-/'jal bar byed pa/
to
measure.
the measurer, that
which fathoms.
khams nyer lnga/ Twenty five World
the
relative world.
]HC-P-@P-T-l-M-N-/'jig rten kun
rdzob kyi tha snyad/ superficial

mundane semantics.
compare/evaluate/weigh/fathom; to
worldly talk.
/universe.
]HC-P-E-/'jig rten skyong/

[lokapalas]
]HC-P-E-T-TZ-/'jig rten skyong ba

`-bzhi/ the four world guardians,
GP-TZ-.
]HC-P-BUc-/'jig rten khams/ syn.
]HC-P-.
]HC-P-BUc-U-UHN-/'jig rten khams mi
mjed/ [sahalokadhatu]
]H`-qN-l-ac-R-/'jal byed kyi shes pa/

syn. .
]H`-qN-W`-TZ-/'jal byed tshul bzhi/
]HC-P-UB]-]u-/'jig rten mkha' 'gro/
^C- the general - the concealed c-R- and the conclusive UM_-MC-.
]Hc-R-/'jas pa/ pf. of ]H]-T-.
]H-T-/'ji ba/ flea.
]HC-/'jig/ p. TaCc- f. CZC- imp. aCc-.
]HC-P-n-@Uc-/'jig rten gyi kams/
Four Styles of Appraisal of the
Secret Mantra Texts. The lexical
1. to break, destroy, exterminate, to

extinguish, to demolish be
destroyed. 2. vi. to come to ruin, to
[Lokadakini]
]HC-P-]B`-R]-q-T-/'jig rten 'khul pa'i
bya ba/ confused worldly activity.
[loka-dhatu] world sphere.
]HC-P-n-@P-T-/'jig rten gyi kun rdzob/

worldly convention.
]HC-P-n-@P-T-l-TNP-R-/'jig rten gyi

kun rdzob kyi bden pa/ worldly
conventional truth.
]HC-P-n-BUc-/'jig rten gyi khams/

World-system. A universe
fall to pieces, decay, perish,
comprised of Mount Sumeru, four
disintegrate, collapse.
continents and eight subcontinents.
]HC-/'jig/ TZC-R--to be
destroyed/disintegrate; phase of
destruction.
]HC-/'jig/ TaC-R--to destroy/do away

with.
]HC--/'jig rgyu/
causes of destruction
[logic]
]HC-KP-NC-T]-Ù-/'jig ten dge ba'i lam/

the virtuous worldly path, the
positive Worldly Way.
pleasure and pain.
]HC-P-n-CKU-/'jig rten gyi gtam/

]HC-P-n-P-BUc-I_--/'jig rten gyi rten
(ordinary) world (-system)
4. estimate, fathom. 5. to meet.
N-R-NE-U-N-R- gain and loss. 2.

P-uCc-NE-U-uCc- fame and
TN-R-NE-N-R- praise
disgrace. 3.
TN-T-NE-C-Tànd blame. 4.
1.
worldly, mundane, ordinary, society.
]HC-P-@P-T-/'jig rten kun rdzob/
mundane things.
brgyad/ the eight worldly Dharma.
physical world, the world, the
]H`-N-/'jal sprod/ repayment.

]H`-T-/'jal ba/ ]H`-T-,TF`-T-,CZ`-T-,]H`- trans. v.; to weigh, to pay; to
]H`-qN-/'jal byed/
direct perception.
]HC-P-n-Gc-/'jig rten gyi chos/
2. mortal, subject to destruction,
luminous form of the rainbow body.
mngon sum tshad ma/ mundane
]HC-P-`c-]Nc-R-/'jig rtan las 'das pa/
external world, world system,
rainbow body.
]HC-P-n-UEP-cU-WN-U-/'jig rten gyi
]HC-P-n-BUc-/'jig rten gyi khams/

realms of world, world sphere.
]HC-P-n-BUc-CE-T_-/'jig rten gyi
khams gang bar/ filling the entire

world.
]HC-P-n-UB]-]u-/'jig rten gyi mkha'
Systems. Refer to the entry under

twenty five fields on Vairochana's
hands.
]HC-P-n-M-N-/'jig rten gyi tha snyad/
[lokavyavahara] social convention,

mundane, social convention.
]HC-P-n-pCc-`-/'jig rten gyi phyogs

la/ from a worldly point of view.
]HC-P-uCc--N-R-/'jig rten grags sde

NT-U-Rspyod pa/ [one of 3
schools]
]HC-P-uCc--N-R]-NT-U-/'jig rten
grags sde spyod pa'i dbu ma/ def.
]HC-P-`-uCc-RJamgn Kongtrl:
]T]-ZC-C-CZP-E_-p-NP-]NN-R---TuCc-R-cCc-c-.
]HC-P-uCc--N-R]-NT-U-R-/'jig rten
grags sde spyod pa'i dbu ma pa/
NT-U-M`-]n_-R-.
syn.
]HC-P-uCc--NT-U-R-/'jig rten grags
sde dbu ma pa/ madhyamika acting
in accordance with the world [logic]
]HC-P-NC]-T-/'jig rten dga' ba/
joy of
]HC-P-NCP-R-/'jig rten dgon po/
the
the world.
Lord of the World.
]HC-P-UCP-/'jig rten mgon/ Lokanatha

[name of the Buddha]
]HC-P-UCP-R-/'jig rten mgon po/
Honored One [Buddha Lokanatha]
]HC-P-NTE-pC- Lokeshvara.
protector of the world.
]HC-P-UCP-R-/'jig rten mgon po/
1143-
1217-Drigung Jigten Gonpo.
]HC-P-n-]t`-C-/'jig rten gyi 'khrul
]HC-P-E-]SP-R-/'jig rten rgyang 'phan

E-]SP-R- a non-Buddhist
pa/
]HC-P-n-P-N-]u-T-/'jig rten gyi rgyan
]HC-P--p-/'jig rten snga phyi/
'gro/ mundane dakini.
rtog/ worldly confused thoughts.
du 'gro ba/ to become an
school.
and future lives.
adornment of the world, venerable.
392
the
Lord of the World. the World
past
]HC-P-Gc-TN-/'jig rten chos brgyad/
eight worldly concerns, Dharma. 1.
N-R- gain. 2. U-N-R- loss. 4. P-RN-R- slander. 6. TN-Rdisgrace. 5.

TN
-T- pleasure. 8. Cpraise. 7.
T`--pain. the eight worldly
N-NE-U-NDharma, attributes. 1.
pleasure at gaining something and
displeasure at not gaining the object
TN-NE-U-TN- happiness
TN-NE-N- praise
and sadness. 3.
P-NE-Uand abused or degrade. 4.
P- pleasing and unpleasing
of desire. 2.
speech.
]HC-P-Gc-TN-/'jig rten chos brgyad/
eight worldly concerns. Attachment

to gain, pleasure, praise and fame,
and aversion to loss, pain, blame
]HC-P-NE-]HC-P-`c-]Nc-R-/'jig rten
dang 'jig rten las 'das pa/ of the
world and beyond the world.
]HC-P-NU-R-/'jig rten dam pa/
O holy
Six worlds.
The realms of the six classes of

beings.
world, supramundane.
]HC-P-]Nc-R]-N-R-/'jig rten 'das pa'i

spyod pa/ the conduct beyond
worldly
'di pha rol tu sku gshegs pa/ you
experience.
who have passed away (h)
fourth of the four aspects of

The highest spiritual attainment
]HC-P-UGN-TN-/'jig rten mchod bstod/

T@]-TNmundane Choto. One of
worldly deities of offering and praise.
]HC-P-R]--CcU- three
categories of worldly deities; offering
]HC-P-R-/'jig rten pa/ 1. worldly; a

mundane, ordinary person,
worldly spirit, worldly deities. 3. not

ordained, lay person.
]HC-P-R]-Gc-l-UGC-/'jig rten pa' chos

kyi mchog/ supreme mundane

T-R--TN-.
one of
Mundane Worship. One of the Eight
Sadhana Teachings.
]HC-P-R]--/'jig rten pa'i glu/
folk
songs.
]HC-P-R]-U-qE-/'jig rten pa'i sgom
byung/ (factor) born of mundane

states of meditation.
for as long
as the world will last.
]HC-P-CIc-/'jig rten gnyis/ ]N-NE-p-U.
]HC-P-MN-Pc-/'jig rten thad nas/
from
society's point of view.
]HC-P-MC-R]-U-/'jig rten theg pa'i
]HC-P-R]-U-Ù-/'jig rten pa'i sgom

TcU-C\Cc- the mundane
lam/ syn.
path of cultivation.
]HC-P-R]-UEP-cU-/'jig rten pa'i mngon

sum/ mundane direct perception.
]HC-P-R]-Gc-l-UGC-/'jig rten pa'i chos

kyi mchog/ supreme mundane
sgom/ meditation according to the
qualities. supreme worldly
mundane vehicle.
Dharma.
]HC-P-UMP-]HC-/'jig rten mthun 'jug/

being in conformity with the world,
being consistent with the world.
mundane convention.
]HC-P-UMP-]HC-NE-TP-R-/'jig rten
mthun 'jug dang bstun pa/ in
]HC-P-R]-Gc-TN-/'jig rten pa'i chos

]HC-P-S`-R]-Gcbrgyad/ syn.
common worldly Dharma. the eight
worldly Dharma,
[lankikagryadharma] supreme
mundane qualities.
gsum/ three categories of worldly
U-U-N-CKE-. 2. ]HC-Pdeities. 1.
UGN-TN-. 3. NUN-R-xC-CcuT-R-T@]-TN-]
[belonging to the
]HC-P-R]-S_-pP-/'jig rten pa'i phar
]HC-P-R]-q-T-/'jig rten pa'i bya ba/
]HC-P-R]-Ê-NC-R]--T-/'jig rten pa'i
yang dag pa'i lta ba/ mundane
correct view, correct view of worldly

persons.
]HC-P-R]-^-ac-/'jig rten pa'i ye shes/

mundane wisdom.
]HC-P-R]-_Cc-l-NTE-N-qc-P-`-R]-_
Cc-/'jig rten pa'i rigs kyi dbang du
]HC-P-`c-byas na rgyal po'i rigs/
]Nc-R]-_Cc-l-NTE-N-qc-P-U-TN-]-_Cc- the vajra family.
]HC-P-R]-Ù-/'jig rten pa'i lam/
mundane path.
]HC-P-R]-ac-_T-/'jig rten pa'i shes

discrimination.
folksongs.
deities.
mundane vehicle.
]HC-P-R]--CcU-/'jig rten pa'i sde
rab/ mundane knowledge,
qualities.
]HC-P-R]--/'jig rten pa'i glu/
of praise to worldly emanation
]HC-P-H-~N-/'jig rten ji srid/
ba/ the experiences of this world,
worldly/mundane (person) . 2.
within samsaric existence.
one of the
]HC-P-]N]-E-T-/'jig rten 'di'i snang

life.
ascertainment on the path of joining.
]HC-P-R]-MC-R-/'jig rten pa'i theg pa/
worldly affairs.
]HC-P-]N-S-_`-K--CaCc-R-/'jig rten
who have passed beyond this world,
Supreme mundane attribute. The
]HC-P-R]-MC-R-/'jig rten pa'i theg pa/
phyin/ mundane paramita.
worldliness.
]HC-P-]N-NC-/'jig rten 'di dag/
(phase of) highest worldly
]HC-P-Gc-UGC-/'jig rten chos mchog/
Similar to "mundane dhyana. ".

the mundane, worldly vehicles.
]HC-P-xC-/'jig rten drug/ [TRS: 79-4]

]HC-P-TNP-/'jig rten bdun/ ]u-T-_Cc-xC-T_-~N-NE-TNP-,]NN-BUc-l-]u-T-,C\Cc-BUc-NE-C\Cc-UN-BUc-.
]HC-P-]Nc-/'jig rten 'das/ beyond the
beings.
and bad reputation.
]HC-P-Gc-UGC-/'jig rten chos mchog/

Gc-UGC-;
supreme worldly dharma,
mundane dharma.
]HC-P-R]-KE-E-]XP-/'jig rten pa'i ting

nge 'dzin/ Mundane samadhis.
one of the world.
]HC-P-xC-/'jig rten drug/
]HC-P-R]-Gc-UGC-/'jig rten pa'i chos

Gc-UGC- supreme
mchog/ syn.
]HC-P-R]-TcU-CKP-/'jig rten pa'i bsam

gtan/ mundane dhyana, meditation,
mundane concentration.
]HC-P-R]-TcU-CKP-/'jig rten pa'i bsam

gtan/ Mundane dhyana. A
meditation state characterized by

attachment, especially to bliss,
clarity and non-thought, and lacking
insight into the emptiness of a selfentity.
]HC-P-R]--/'jig rten pa'i lha/
mundane god.
]HC-P-R]-C-UME-/'jig rten pa'i lhag

mthong/ mundane vipashyana.
]HC-P-RN-/'jig rten ped/
[may] the
world enjoy peace.
]HC-P-S-_`-/'jig rten pha rol/
the next,
other world. the next world, beyond

this world [after dying]
]HC-P-S-_`-]u-/'jig rten pha rol 'gro/

will cross to another existence.
accordance with worldly

convention.
393
]HC-P-S-_`-K-M`-CN]-/'jig rten pha rol

tu thal gda'/ you have passed
away!.
]HC-P-S-_`-K-cE-T-/'jig rten pha rol tu

song ba/ to pass away, go to the
next world.
]HC-P-S-_`-N-TZN-R-/'jig rten pha rol
du bzhud pa/ gone from this world.
]HC-P-SP-R-/'jig rten phan pa/
to
benefit the world.
]HC-P-S`-R]-Gc-/'jig rten phal pa'i

]HC-P-R]-Gc-TNchos/ syn.
qualities of common worldlings,
common worldly Dharma, the
Dharma of ordinary worldliness.
]HC-P-p-U-/'jig rten phyi ma/
future
life.
U-U-.
True Perfection. See
]HC-P-U-^P-R]-SP-cU-WCc-R-/'jig rten
ma yin pa'i phun sum tshogs pa/
srid pa/ the existence of the next

world, life.
]HC-P-pU-/'jig rten phyim/ future life.

]HC-P-q-T-/'jig rten bya ba/ worldly
]HC-P-U-Gc-/'jig rten mi chos/
actions, activities.
]HC-P-qN-R-/'jig rten byed po/
the
creator of the world.
lama of
the world, supreme of the world.
]HC-P-NTE-pC-/'jig rten dbang phyug/

Lokeshvara. "Lord of the World", a
title of the bodhisattva
Avalokiteshvara.
most beautiful of the world.
]HC-P-UC-/'jig rten mig/
lotsawa,
]HC-P-UC-/'jig rten mig/
eyes of the
translator.
]HC-P-UC-CFC-/'jig rten mig gcig/
Translator. The Tibetan translation

of the Sanskrit word Locava
]HC-P-UC-CFC-/'jig rten mig gcig/

lotsawa, translator.
]HC-P-TCc-/'jig rten brtsegs/
World
Mound; charnel ground.
this
worldly life.
]HC-P-_E-C-U]--/'jig rten rang ga ma'i

uT-UM]--U-ZCc-R-.
blo/ syn.
]HC-P-`-uCc-R-/'jig rten la grags pa/
renowned to the world [logic]
]HC-P-`c-]Nc-R-/'jig rten las 'das pa/
[lokattara] transcendental [opposite
of mundane, social] .
]HC-P-`c-]Nc-R-/'jig rten las 'das pa/

supramundane vehicle.
]HC-P-`c-]Nc-R-U-^P-R-/'jig rten las
'das pa ma yin pa/ not beyond this
]HC-P-`c-]Nc-R]-MC-R-/'jig rten las

'das pa'i theg pa/ the
Mundane
Mother Deities. One of the Eight
Sadhana Teachings. Female

divinities manifested out of
dharmadhatu but appearing in ways
supramundane vehicles, the vehicle

beyond worldliness.
]HC-P-`c-]Nc-R]-UN-/'jig rten las 'das

pa'i mdo/ Supramundane Scripture.
that correspond to mundane

Tantras; focused on Vishuddha
appearances through the
Mind. vol. RA in the Nyingma
interrelationship between the

mundane world and the channels,
winds, and essences within our
body. They have both an ultimate
and relative aspect. The chief figure
in this mandala is Chemchok
Heruka, the wrathful form of Buddha

Samantabhadra in the form known
394
concentration.
]HC-P-`c-]Nc-R]-TcU-CKP-CIc-/'jig
MC-NUP-n-TcU-CKP-. 2. MC-GP-nTcU-CKP-.
]HC-P-`c-]Nc-R]-C-UME-/'jig rten las
'das pa'i lhag mthong/
supramundane vipashyana.
]HC-P-`c-]Nc-R_-TN-R-/'jig rten las

'das par bstod pa/ Nagarjuna's
"Praise of the Supramundane".
]HC-P-`c-]Nc-R_-TN-R-/'jig rten las

'das par bstod pa/ Praise of the
Supramundane; Lokatita-stava;
Nagarjuna, 1st-2nd century.
]HC-P-`Cc-R_-qN-R]-Gc-/'jig rten legs

par byed pa'i chos/ the dharmas
]HC-P-`Cc-R_-qN-R]-Gc-/'jig rten legs
world.
Lokeshvara.
]HC-P-U-U-/'jig rten ma mo/
las 'das pa'i bsam gtan/
worldliness, transcendent, passed
transcendent/transmundane.
Lokeshvara, the Lord of the World;
knowledge.
]HC-P-`c-]Nc-R]-TcU-CKP-/'jig rten
which makes the world excellent.
of the eight Bodhisattvas, "sons
P-_c-C\Cc-
'das pa'i shes rab/ supramundane
supramundane, nonunion, beyond
supramundane;
Avalokitesvara, epithet of Dalai
]HC-P-`c-]Nc-R]-ac-_T-/'jig rten las
rten las 'das pa'i bsam gtan gnyis/ 1.
from, beyond the world;
Lama. syn.
wisdom.
supramundane dhyana,
world. Lotsawa, translators.
Avalokiteshvara, the Buddha of
MCc-lI-T]-~c-TN-.
pa/ unexcelled supramundane
supramundane paths.
]HC-P-U-C-R-/'jig rten mi sdug pa/
compassion, also manifested as one

close to the Buddha's heart"
rten las 'das pa'i ye shes bla na med
'das pa'i lam dgu/ nine
mundane concerns.
]HC-P-W-]N-/'jig rten tshe 'di/
]HC-P-`c-]Nc-R]-^-ac--P-UN-R-/'jig
]HC-P-`c-]Nc-R]-Ù-NC-/'jig rten las
supramundane perfection.
[lotsawa] .
]HC-P-p-U]-~N-R-/'jig rten phyi ma'i
]HC-P--U-/'jig rten bla ma/
as Ngndzok Gyalpo, the King of
Gybum.
]HC-P-`c-]Nc-R]-Ê-NC-R]--T-/'jig
rten las 'das pa'i yang dag pa'i lta
ba/ supramundane true view.
]HC-P-`c-]Nc-R]-^-ac-/'jig rten las
par byed pa'i chos/ the Dharma
which makes the world excellent. 1.
Ê-NC-R]--T- knowing that this is

NC-T-TF]-Ù-. 3.
cause and effect. 2.
_C-R]-CPc-. 4. NU-R]-Gc-.
]HC-P-CcU-/'jig rten gsum/ Three
worlds. The three spheres of gods,
humans, and nagas.
]HC-P-CcU-/'jig rten gsum/ c-]C-c-Ec--CcU-; Three Worlds. Those of

c-desire, form, and the formless. 1.
]C-C-]-cUc-FP-. 2. c-E-C-U]-]uT-. 3. c-]-- the three worlds [of
Egods, humans, and nagas] . 1.
]-]HC-P-. 2. T_-U]-]HC-P-. 3.
]C-]-]HC-P-.
]HC-P-CcU-n-UCP-R-/'jig rten gsum gyi
mgon po/ the protectors of the three
realms.
]HC--/'jig lta/
[satkagadrsti] futile
view. abbr. of
]HC-WCc-`--T- view
to be impermanent, wrong view of
'das pa'i ye shes/ supramundane
the personality, wrong view
wisdom.
believing in the real "I"in the

perishable aggregates. futile view.
belief in the transitory collection,

[parikalpitasatkagadrsti] intellectual
futile view, intellectual futile view;
[abbr. of]
]HC-WCc-`--T- view of
transitory [collection] , futile view,

perishable view; def. by Jamgn
]HC-FE-U-C-R-N-U-]NcR]-I_-`P-n-SE-R--`-TNC-NE-TNC-CT_--T-.
]HC--@P-TCc-/'jig lta kun brtags/
Tac-CIPdef. by Jamgn Kongtrl:
EP-R-`-TP-Pc-SE-R-`c-NP-CZP-R]TNC-C-R_--T-U-Cc-FP-Uc-lCV-T--T]-.
]HC--P-c-/'jig lta lhan skyes/ cUc-FP-@P-`-CPc-Tc-MUc-FN-N-E]-U-FN-N-E]-U-R-]qE-T-, [a-H-X- II 379:
Kongtrl:
]HC-{`-/'jig bral/ imperishable, syn.

]HC-UN- indestructible.
]HC-UN-/'jig med/ not crumbling. syn.
]HC-{`- imperishable.
]HC-WCc-/'jig tshogs/ transitory
]HC-WCc-`--Tcollection. abbr. of
]HCc-T-/'jigs skyob/
]HC-WCc-/'jig tshogs/
]HCc-Tc-/'jigs skyobs/
perishable/transitory aggregates.
Transitory
collection. Refers to the continuity

the
view of transitory collection. belief in
[vinasa] terrifying, to fall
apart, destruction, to destroy,

destructibility, perish, disintegration,
destroyed, destruction, to cut to
pieces, to divide, to ruin, to
]HC-R-,TaC-R-,TaC-R-,aC- trans. v.; intr. ]HC-R-,ZC-R-,]HC-R- intr. v.; to destroy.

]HC-R-/'jig pa/ subject to
annihilate;
destruction/disintegration.
]HC-R-U-CcU-/'jig pa rnam gsum/

three types of destruction.
]HC-R-UN-R-/'jig pa med pa/
the
aeon of destruction, period of

destruction [of the world]
]HC-R]--UN-/'jig pa'i rgyu med/
without a cause for it to perish.
]HC-R]-Gc-/'jig pa'i chos/
fleeing
things.
]HC-R]-Gc-FP-/'jig pa'i chos cen/
panic-stricken.
[satkayadrshti] view of the transitory
entity] . View based on perishable

aggregates. Grasping to the self as
[positing a concrete, self reality
"mine"]
to
view/view with naive realism,

of the mind-body to be real.
]HC-WCc-`--T-I-a-/'jig tshogs la lta ba

C\Cc-TNC-^P-R_--T-NE-,nyi shu/
C\Cc-TNC-NE-P-R_--T-NE-,C\Cc-TNC-C-^P-R_--T-NE-,C\Cc-`-TNC-CPc-R_--T--,N-TZP-N-W_-T-NE-]Nac-NE-]N-qN-NE-U-ac-TZ-`-TZTZ_-_-T]-I-a-P-]HC-]-G_-CKCc-c-.
]HC-WCc-`--T-IP-UEc-R-FP-/'jig tshogs
la lta ba nyon mongs pa can/
dnangs gsum/ fear, terror and

bewilderment.
]HCc-TN-T-U-/'jigs brgyad skyob
ma/ Tara, who protects against the
eight types of fear.
]HCc-NEEc-/'jigs dngangs/ syn. ]HCc-E-.

]HCc-TFc-/'jigs bcas/ frightening.
]HCc-GP-/'jigs chen/ great
devastation.
]HCc-P-UCP-R-/'jigs rten mgon po/

Drigung Jigten Gonpo: 11431212/7.
]HCc--/'jigs lta/ ]HCc-WCc-`--T-.

]HCc-Nc-/'jigs dus/ Bhairava and
Kalaratri.
]HCc-CPc-/'jigs gnas/
frightening
place/object.
]HC-WCc-c--T-/'jig tshogs su lta ba/
]HCc-E-/'jigs snang/ fear; syn.

]HCc-NEEc- terror, fright, fear, be
]HC-WCc-c--T-P-FC-c-R-/'jig tshogs
]HCc-E-`-T-/'jigs snang skul ba/
transitory collection.
belief in the transitory collection.
su lta ba lhan cig skyes pa/
congenital belief in the transitory
snang ba tshad med pa/ immense

terror.
]HC--/'jig sla/
terrified, thoughts of terror.
to
frighten, scare.
]HCc-E-GP-R-a_-/'jigs snang chen po

shar/ felt great fear.
collection.
]HC-_E-C-E-T-WN-UN-R-/'jig rung gi
]HC-R]--U-CcU-/'jig pa'i rtse mo

]HC-R]-~N-R-/'jig pa'i sred pa/ def. by
I_-N-Êc-cJamgn Kongtrl:
T\E-T_-~N-R-.
]HC-qN-/'jig byed/ make perish.
]HC-qN-P-CcU-/'jig byed rkyen gsum/
bewilderment.
]HCc-C-NPEc-CcU-/'jigs skrag
fears.
based on the notions of "I"and
]HC-WCc-`--T-/'jig tshogs la lta ba/
dngangs gsum/ fear, terror and
]HCc-C-/'jigs sgrag/ terror.

]HCc-TN-/'jigs brgyad/ the eight
being permanent and self-existing
perishable; liable to perish.

gsum/ threefold.
]HCc-C-C-E-T-/'jigs skrag gi snang

]HCc-C-NEEc-CcU-/'jigs skrag
belief in existence of a self.
disturbed/afflicted belief in the
indestructibility, imperishable.
]HC-R]-T`-R-/'jig pa'i bskal pa/
terror, terrors,
]HC-WCc-`--T-/'jig tshogs la lta ba/
regarding the transitory aggregates
disintegration, breaking, perishable,
protect
against fears.
]HCc-C-Cc-C\_-/'jigs skrag gis gzir/
collection [as possessing a self-
to be no more.
Dharma practice for safety and
comfort.
ba/ experiences.
existence of a self.
view.
]HC-R-/'jig pa/
]HC-R-/'jig pa/
]HCc-T-l-Gc-/'jigs skyob kyi chos/
]HC-WCc-c-T-/'jig tshogs ltas ba/

collection, the belief in the transitory
perishable [logic]
protect against
fears.
terrifying, dread, fear, danger.
9] . instinctive, unconscious futile
]HC-UM_-`C-CcU-/'jig mthar log gsum/

]HC--, UM_--, and `C-- the
syn.
- -ePN-`C--.
believes of. 1. . 2.
]HC-Nc-/'jig dus/ Age of Destruction.
]HC-R-/'jig pa/ disintegration;
anxiety.
]HCc-C-/'jigs skrag/
of the five aggregates.
]HC-WCc--T-/'jig tshogs lta ba/
danger, terror, anxiety, terrors,
]HCc-R-/'jigs pa/ ]HCc-R-,]HCc-R-,]HCc-R- intr. v.; to be frightened, be

terrified; to be afraid/terrified; fear
vulnerable, fragile,
easily broken or damaged; delicate,

flimsy, brittle, breakable,
insubstantial.
]HCc-/'jigs/ 1. vi. to be afraid [of] , fear,

be terrorized, be scared. 2. to
frighten, terrifying, horrific,
three circumstances for perishing.

fearsome, frightening, panic,
(full consequence) ; terrifying;

danger.
]HCc-R-@P-c`-/'jigs pa kun sel/ Tara

terma of Chokgyur Lingpa.
]HCc-R-T-/'jigs pa skyob/ Protector

P-R-TF-CIcAgainst Fear; third of
.
395
]HCc-R-T-R]-^N-/'jigs pa skyob pa'i

Cc-GP-P-Ryid/ the third of the
TF-CIc-.
]HCc-R-TN-/'jigs pa brgyad/ the eight
types of fear.
]HCc-R-TN-NE-TF-xC-/'jigs pa brgyad
dang bcu drug/ eight or sixteen
kinds of fear.
]HCc-R--/'jigs pa lnga/ fivefold fear.

]HCc-R--`c-Ê-NC-R_-]Nc-R-/'jigs pa
lnga las yang dag par 'das pa/ fully
beyond the five kinds of fear.
]HCc-R-TF-xC-/'jigs pa bcu drug/
the
16 fears.
]HCc-R-GP-R-TN-`c-`-T-/'jigs pa
chen pa brgyad las sgrol ba/ saves

from the eight great fears.
]HCc-R-qN-R-/'jigs pa byed pa/
to
create/instill fear, frighten, scare,

startle, terrify, alarm, panic,
terrorize.
]HCc-R-UN-R-/'jigs pa med pa/
fearless,
unafraid, dauntless.
]HCc-R-UN-R]-CPc-/'jigs pa med pa'i

gnas/ abode of fearlessness,
courageousness, dauntlessness,
intrepidity.
]HCc-R-TZ-/'jigs pa bzhi/ four fears.

]HCc-R]-Nu-TZ-/'jigs pa'i dgra bzhi/
the four fearful enemies, [in the
bardo of becoming, four elements

disturbed]
]HCc-R]-G-`Cc-FP-/'jigs pa'i cha lugs

can/ terrifying.
]HCc-R]-pC-TP-/'jigs pa'i phyag

brnyan/ horrible, frightening
retinue.
]HCc-R]-]zE-/'jigs pa'i 'phrang/
the
dangerous pathway.
]HCc-R]-UP-PC-/'jigs pa'i mun nag/
the
terrifying darkness.
]HCc-R]-W`-tUc-/'jigs pa'i tshul

khrims/ monastic discipline
Charnel Ground] 4. [Yamantaka]

-]HCc-qN-.
]HCc-qN-/'jigs byed/ Bhairava.
]HCc-qN-@-`-Td-_-/'jigs byed kA la bhE
]HCc-qN-NC-.
ra/ one of the
]HCc-qN-@-T-_-/'jigs byed ku be ra/
]HCc-qN-NC-.
one of the
]HCc-qN-l-TNC-R-/'jigs byed kyi bdag
]HCc-qN-NC-.
po/ one of the
]HCc-qN-l-XCc-_U-`-]q_-TZ-/'jigs
]HCc-UN-UmP-T-]N-\_-/'jigs med
fourfold yoga completion stage of
]HCc-UN-E-R-/'jigs med gling pa/
byed kyi dzogs rim rnal 'byor bzhi/

Yamantaka.
]HCc-qN-C-P-R-K-/'jigs byed ga na pa ti/

]HCc-qN-NC-.
one of the
]HCc-qN-NC-/'jigs byed dgu/ the nine
C-scary ones; belongs also under
UuP-.
]HCc-qN-NC-/'jigs byed dgu/ [TRS
]HCc-qN-l-TNC-R-. 2.
129-4] 1.
]HCc-qN-{-U-K-. 3.
]HCc-qN-NR]-T-CFC-R-/'jigs byed dpa'
a perilous
terrorizing.
]HCc-E-/'jigs spang/
fearless,
intrepid.
god Vajra Yogini tramples on] . 2.

destroyer. 3. terrifying,
]HCc-qN-
TZN-R- terrifying Laughter [n. of

396
Jigme
Gocha, one of Jigme Lingpa's four

main disciples.
Jigmey Lingpa, Great Vidyadhara,

Knowledge-holder.
1729-1798-Jigme Lingpa, a tertn

whose rediscovered spiritual
treasures are widely practiced in the
Nyingma tradition.
Jigmey Lingpa (1729-1798) The

great master of the Nyingthig
lineage renowned as the Longchen

Nyingthig. He collected and
organized the tantras known as
Nyingma Gyubum and made a
catalogue with a full explanation of
the lineal history. Among his
immediate reincarnations are
counted Jamyang Khyentse
Ground]
Wangpo, Paltrul Rinpoche and Do
]HCc-qN-^-ac-T-_-/'jigs byed ye shes

]HCc-qN-NC-.
bE ra/ one of the
]HCc-qN-Td-_-T-/'jigs byed bhE ra ba/
]HCc-qN-NC-.
one of the
]HCc-qN-Td-aP-K-/'jigs byed bhE shan
]HCc-qN-NC-.
ta/ one of the
]HCc-{`-/'jigs bral/ syn. ]HCc-UN-.
]HCc-{`-l-CNEc-MT-R-/'jigs bral kyi
gdings thob pa/ attainment of
fearless confidence.
rdo rje/ Jigdrel Yeshe Dorje.
Holiness Dudjom Rinpoche.
]HCc-UN-/'jigs med/ fearless, brave.

]HCc-UN-@P-u`-/'jigs med kun grol/
Jigme Kundrol, one of Jigme
]HCc-qN-/'jigs byed/ 1. Bhairava [Hindu
nine fearless dramatic modes.
]HCc-UN-C-G-/'jigs med go cha/
Terrifying Laughter [n. of Charnel
rdo rje/ Jigdrel Yeshe Dorje His
]HCc-R_-UXN-/'jigs par mdzad/
Kathmandu, Nepal.
]HCc-UN-C_-NC-/'jigs med gar dgu/
Longchenpa and received his direct
]HCc-qN-S-_-T-/'jigs byed pha ra ba/

]HCc-qN-NC-.
(?) one of the
]HCc-qN-T-K-/'jigs byed bi ti/ one of the
]HCc-qN-NC-.
]HCc-qN-{-U-K-/'jigs byed bra mi ta/
]HCc-qN-NC-.
one of the
]HCc-qN-TZN-R-/'jigs byed bzhad pa/
]HCc-{`-^-ac---/'jigs bral ye shes
path.
monasteries in Bhutan and one in
tradition who had three visions of
]HCc-R]-c-/'jigs pa'i sa/
terrifying form, body.
the Nyingma school, had
Yamantaka.
]HCc-R]-C\Cc-/'jigs pa'i gzugs/
rebirth.
Dilgo Khyentse Rinpoche, head of
bo gcig pa/ single form of
]HCc-{`-TN-GP-E-R-/'jigs bral bde

CK_-P-.
chen gling pa/
]HCc-{`-^-ac---/'jigs bral ye shes
observed out of fearing a lower
mkhyen brtse 'od zer/ His Holiness
Lingpa's four main disciples.
]HCc-UN-l-pC--/'jigs med kyi phyag
rgya/ gesture/seal of fearlessness.
Khyentse Yeshe Dorje.

Jigmey Lingpa.
]HCc-UN-E-R-RN-NC-/'jigs med gling pa

pod dgu/ the collected works of
]HCc-UN-E-R-_E-qE---UmP-T]]N-\_- 1730-1798.
]HCc-UN-E-R-_E-qE---/'jigs med
gling pa rang byung rdo rje/ 1729 or

30-1798.
]HCc-UN-`-T]-r-C-/'jigs med rgyal

ba'i myu gu/ Jigmey Gyalwey
Nyugu [root guru of Paltrul
]HCc-UN-E-R-.
]HCc-UN-`-T]-r-C-/'jigs med rgyal
Rinpoche] . chief disciple of
ba'i myu gu/ Jigme Gyalwai Nyugu,

one of Jigme Lingpa's four main
disciples.
]HCc-UN-Gc-l-NTE-R-/'jigs med chos

NR`-`-_P-R-Gkyi dbang po/ alias
.
]HCc-UN-Gc-E-ZTc-/'jigs med chos

skyong zhabs/ expounder of
_Cc-Shentong according to the

WCc- of Nagarjuna.
]HCc-UN-PU-UB]---/'jigs med nam
mE-`- 1897-1956.
mkha'i rdo rje/
]HCc-UN-CPc-/'jigs med gnas/
fearlessness.
]HCc-UN-NR]-T-/'jigs med dpa' bo/ -TVP-`-- b. 1682.

]HCc-UN-Tc-R-/'jigs med spobs pa/
fearless courage.
]HCc-UN-zP-`c-eN-\_-/'jigs med phrin

las od zer/ Jigme Trinle zer, alias
Dola Kunsang Shenphen the first

Dodrup Chen Rinpoche: 17451821.
]H-/'ju/
digest; p.
]Hc-. 1. to hold,
catch. 2. vi. to digest [food]
]H-T-/'ju ba/ BC-K-U-]H-T--indigestible,

can't digest.
]H-T-/'ju ba/ fut. of ]H-T-; intr. fut. of ]HT-; ]H-T-,]Hc-R-,]H-T-,]Hc- trans. v.;
to seize, grasp, take hold of; intr.
]H-T-,Z-T-,]H-T- intr. v.
]H-qN-/'ju byed/ Utc-R-]H-qN- digestive
bile.
]H-U-SU--UW-/'ju mi pham rgya mtsho/

1846-1912.
]H-U-SU-U-`-/'ju mi pham rnam
rgyal/ Mipham Rinpoche, 18461912.
]HCc-UN-T-`-/'jigs med be la/
Jigme
Behla, in Domey.
]HC-/'jug/
infuse, insert; actual usage
of a term, collection engage. p.
]HC-K-UN-R]-UIU-TZC-/'jug tu med pa'i

mnyam bzhag/ unengaged
meditation.
]HC-E-/'jug ldang/
entering into and
emerging from.
]HC-C-/'jug ldog/
to select,
engagement in and disengagement

from.
]HC-R-/'jug pa/
]HC-R-/'jug pa/
to operate [logic]
[practical] application
[logic]
]HC-R-/'jug pa/ 1. intr. ]HC-R-,ZCc-R-,]HC-R-,ZCc- intr. v. 2. ]HC-R-,TFCR-,CZC-R-,GC- trans. v.; to mean,

NTapply to, refer to; name of a text;
U-`-]HC-R- Madhyamakavatara; to
insert, infuse; to
]HCc-W`-/'jigs tshul/ fearsome.

]HCc-UXN-/'jigs mdzad/ awesome.
]HCc-\E-\E-C-E-T-/'jigs zing zing gi
ZCc-. 1. to go into, enter,
engage/enter/begin/become
participate. 2. follow [the path,
involved; to infuse (i.e. with
doctrine] , to get oneself involved,
blessings) ;
engaged in, occupied with, steady
involvement/functioning/operation;
]HCc-_E-/'jigs rung/ syn. ]HCc-c-_ET-.

]HCc-c-_E-T-/'jigs su rung ba/
pursuance. 3. put, fill in, stuff, to put
application [as in awakening mind
into, to go into, put in, insert. 4. to
of...] ; descent, entrance, regular
let, allow, permit. 5. to make, force.
sequence, setting out. syn.
snang ba/ a feeling of terror.
NT-U-`]HC-R- syn. q-T-. 1. usage. 2.
terrifying, fearsome, scary,
6. to put under, bring under [power,
frightening, petrifying, fearful. syn.
control] stuff, bring into, practice,
establishing [others on the path] . 3.
enjoin, permit, to make, cause,
to enter, to place, the going into, to
enable, establish, initiate, in,
follow, to go or walk in, to enter, to
fearsome; one of nine moods of
perceive, occupied with, pervade,
undertake, the entering. 4.
dance.
permeate, express [through the
manifestation. 5. [gradual]
three kayas etc.] , proceed, function,
involvement. 6. proceeds
ba'i dur khrod brgyad/ eight
act, start working, entertain,
[compassion which proceeds to all
frightening charnel grounds.
engagement, application,
beings] , to proceed, to undertake;
involvement, action, functioning,
starting to function, proceed, act,
"perception", manifestation,
function, start working, functioning,
incarnation, continuity [of cause and
entering, "actually entering",
]N-ac-]HC- to entertain the

_T-]HC- completely
idea that.
qNpermeates about compassion,
]HC-R- to make, cause, enable, qNN-]HC-R- to make, cause, enable.
U-ac-^`-`-]HC- the
application, practice, activity,
]HCc-_E-; dreadful.
]HCc-c-_E-T-/'jigs su rung ba/
]HCc-c-_E-T]-N_-tN-TN-/'jigs su rung
]HCc-~N-/'jigs sred/
fear initial desire.
fearful craving.
]HE-/'jing/ the middle, the oceans.

]HE-R-/'jing pa/ neck.
]HT-/'jib/ p. ]HTc-. 1. to suck, to
inhale, draw, to suck out, in or up, to
THTc-, to stuck.
]HT-R-/'jib pa/ to inhale, draw; ]HT-R-,CZTc-R-,CZT-R-,]HTc- trans. v.
]HTc-/'jibs/ to suck; imp. of ]HT-R-;
]HT- sucking.
syn.
]HU-/'jim/ clay, mud.
]HU--/'jim sku/ syn. ]HU-TP-.
]HU-CE-/'jim gong/ lumb of clay.
]HU-TP-/'jim brnyan/ clay, mud
]HU--; syn.
image, statue. syn.
]HU--.
]HU-R-/'jim pa/ clay, mud.
]HU-T\-/'jim bzo/ sculpture. [clay]
]H`-T-/'jil ba/ to expel, eject, remove,
]H`-T-,]H`-T-,]H`-Tturn off; intr.
]H
`
T
-,TF`-T-,CZ`-T-,Gìntr. v.;
imbibe, absorb. p.
trans. v.
]H`-`-T-/'jil le ba/
vague.
effect] ,
consciousness engaged in an
object; induce.
]HC--/'jug sgo/ entrance, door for

Gc-l-]HC-- the door of
entering.
Dharma. entrance-door.
]HC-]-Ù-/'jug sgo'i lam/
way to
enter.
]HC-ECc-/'jug ngogs/
entrance door; a
place to cross over (a river ford)
]HC-CEc-c-]n_-/'jug gngos su 'gyur/

crossing place, will be, become a
"steppingstone".
]HC-CEc-c-]p_-/'jug gngos su 'phyur/

crossing place, will be, become a
"steppingstone".
]HC-FP-/'jug can/
pervades.
continuity [of cause and effect] . to

be penetrated, Regular sequence,
as one of the ten non-concurrent
formations; def. by Jamgn
N-FC-NE-T_-GN-R-`-N-UKongtrl:
_E-Tc--]{c-lC-Tc-l-P-T_-UGN-R_-]qE-T]-; //for ex.: CZP-`CcN-]HC-R--to allow; penetrate, fully
comprehend, occur, enter//Entering

the Middle Way;
Madhyamakavatara.
]HC-R-CFC-R-/'jug pa gcig pa/
singular
approach.
]HC-R-IN-/'jug pa nyid/ approach.

]HC-R-U-CcU-/'jug pa rnam gsum/
three entrances [to the liberating

path of discriminative awareness
according to Anuyoga]
]HC-R-U-CcU-/'jug pa rnam gsum/
Three Entrances to the Liberating

Path of Discriminating Awareness,
397
According to Anuyoga. The mind in
Cpursuit of ideas and scrutiny

NoN-l-c-c-]HC-R]-^N- the mind in
NP-n-c-c-]HC-R]pursuit of truth
^N- and the mind in pursuit of
^-C]-c-c-]HC-R]-^N-.
syllables
]HC-R-R-/'jug pa po/ an instigator.
]HC-R-UN-R-/'jug pa med pa/ inactivity.
]HC-R-cUc-TN-/'jug pa sems bskyed/
developing the bodhi-mind of
application. mind-generation of
engaging consciousness; the five
bskyed pa/ to form the applied
your attention)
easy to
practice.
easy to
practice.
]HC-qN-l-UBP-R-NCC-R-/'jug byed kyi
]HC-R]-U-ac-/'jug pa'i rnam shes/
Engaging consciousness; the five

sense consciousness.
engaging consciousness.
]HC-R]-qE-GT-l-cUc-/'jug pa'i byang
chub kyi sems/ applied bodhichitta,
Bodhichitta of application.
]HC-R]-qE-GT-l-cUc-/'jug pa'i byang

chub kyi sems/ Bodhichitta of
from the
practical point of view [logic]

five aspects of the entrance to
]G-T- the
intermediate state before birth
-T-
T_-U- and the three phases of birth

-T-_U-CcU- five aspects of
entrance.
]HC-R]-_E-]u`-/'jug pa'i rang 'grel/

auto-commentary on
Madhamakavatara.
]HC-R]-c-TFN-/'jug pa'i sa bcad/

topical outline of the
madhyamak'avat'ara of candrak'irti.
]HC-R]-cUc-/'jug pa'i sems/
the
applied resolve; mind of application;
bodhichitta/attitude of involvement.
]HC-R]-cUc-TN-/'jug pa'i sems
]HC-^`-/'jug yul/
the object of the
]HC-^`-/'jug yul/
[prarsttiviraga] the
[logic]
engaged object, object of operation,
generation of application. syn.

steady
]HC-
pursuance, practical mind of

enlightenment, which is the
enlightened mind of undertaking. or
]HC-cUc-; the
types of objects, object of purposeful
rigorous mindfulness.
]H_-`-TKT-/'jur la btab/ _C-R-]H_-`TKT- to hold the mind.

]H_-cUc-/'jur sems/ pedantic.
]H_-U-/'jur lham/ leather shoes.
]Hc-/'jus/ imp. of ]H-T-; holding on to;
]Hc-R-/'jus pa/ to seize by the hand (?);
]H-T-; grasp.
pf. of
]HTc-R-/'jebs pa/ well-sounding;
]HTc-R-,]HTc-R-,]HTc-R- intr. v.
]HU-R-/'jem pa/ dexterity, cleverness,
skilled, clever, decent.
]H-/'jo/ p. Tac-. 1. to milk. 2. to satisfy

[someone needs] , yield [to
someone's desire. ]
action.
]HC-_U-/'jug rim/ steps of entry.

]HC-`Cc-/'jug lugs/ approach.
]HC-ac-xC-/'jug shes drug/ engaged
cognitions, six kinds of engaged
cognitions.
enlightenment, the bodhi-mind of
]H-NC]-FP-/'jo dga' can/
charming,
beautiful.
]H-TC-FP-/'jo bga can/
charming,
beautiful.
]H-C-/'jo sgeg/
beauty, charm,
attractiveness.
]H-T-/'jo ba/ ]H-T-,TZc-R-,TZ-T-,]Hc-
trans. v. to milk; to dispense/yield.
]HC-/'jog/
put; p.
TZC- imp. ZC-. 1. to
leave, put, applied, place, put down.
application.
]HEc-R-/'jungs pa/ avarice.

]HN-UMP-U-/'jud mthun ma/ a
2. to keep [in mind] 3. to put an end
]HP-/'jun/ p. TFP- f. CZP- to subdue,
categorize, group as, included in,
]HP-R-/'jun pa/
hoard, store, resting, settling,
to, cease, stop, halt. 4. fix, establish,
prostitute.
arrange, place, lay, order,
tame.
to subdue, to make soft,
to soften, to punish, to convert;
]HP-
R-,TFP-R-,TFP-R-,GP- trans. v.
]HU-/'jum/ swoop.
]HU-R-/'jum pa/ to shudder, to shrink;
]HU-R-,TFU-R-,CZU-R-,GU- intr. v.
]H_-CCc-/'jur gegs/ a preta with a
contracted windpipe/miserliness.
]H_-CCc-UBP-/'jur gegs mkhan/
(lit. a
preta) tightfisted.
bskyed/ applied resolve, mind-
cUc- the impulse [to]
object of application
pursuance, practical mind of
]HC-R]-^P-`C--/'jug pa'i yan lag lnga/
]H_-]XP-n-xP-R-/'jur 'dzin gyi dran pa/
clutched, seized.
]HC-^`-/'jug yul/
]HC-cUc-/'jug sems/ syn. ]HC-R]cUc-TN- the impulse (to) steady
application.
Mahayoga. Death
basis of affixing,
basis of reference, attaining.
engagement. as one of the four
]HC-R]-W-/'jug pa'i tshe/
enterer"[into the womb]
]HC-CZ-/'jug gzhi/
a narrow tunnel; a
]H_-TV_-/'jur btsir/ attachment [see

C-TV_-, ac-R-]H_-`-xEc- focus
involvement.
]HC-R_-TN-T-/'jug par bde ba/
trans. v.; to be entangled.
vise, slab.
resolve; arouse bodhichitta of
]HC-R_-TN-/'jug par bde/
]H_-T-/'jur ba/ ]H_-T-,TF_-T-,CF_-T-,G_]H_-UC-/'jur mig/
undertaking.
sense-consciousness.
398
practical mind of enlightenment.
]HC-R]-cUc-TN-R-/'jug pa'i sems
mkhan po dgag pa/ "stopping the
application.
]HC-R]-K-@-GP-/'jug pa'i ti ka chen/

NT-UTsongkhapa's commentary on
]HC-R-.
]HC-R]-P-`-/'jug pa'i rten la/ source.
entrance; syn.
impulse (to) steady pursuance,
]H_-C-/'jur sgrog/ belt, ribbon, tape;

U-n-]H_-C- belt,
shoe laces
ribbon, tape.
]H_-K-/'jur ta/ leather shoes.

]H_-K-/'jur te/ suddenly, all at once.
]H_-xP-/'jur dran/ deliberate attention,
intentional, vigorous mindfulness.
under. 5. remain, stay, rest, settle,

meditation, emplacement. 6. to be
defined as 7. hoarding.
]HC-U-/'jog sgom/
cultivation of
settling [mind] , resting, formal,

fixative, placement, stabilizing
meditation.
]HC-MTc-/'jog thabs/
means of placing,
method of settling, meditation

technique.
]HC-MTc-CIc-/'jog thabs gnyis/
the
two methods of meditation; the
_Cmethods of resting, meditation.

R--`Cc-, UME-T]-c-`-]HC-R-.
]HC-MTc-CIc-R-/'jog thabs gnyis po/
_CTwo Methods of Absorption. 1.
R--Cc- the immediacy of total
UME-T]-c-`-]HCc-Rawareness. 2.
the absorption which follows after

insight.
a hoe; hoe, grubbing-hoe,
mattock, pickaxe, tool; a pickaxe.
]HC-R-/'jog pa/ ]HC-R-,TZC-R-,CZC-R-,ZC- trans. v.; alt. ]HC-R-,TZCc-R-,CZC-R-,CZCc-; resting; to be

defined as, to place, settle, to put,
presentation, placing, resting,
emplacement.
]H_-/'jor/
cUc-]HC-R- to settle
themind, resting the mind; to pause;
their wanton actions.
classify/consider/assign/place; to
settle; to affirm; to appoint (a menial
servant)
]HC-R_-qN-R-/'jog par byed pa/
to
define.
]HC-R-/'jog po/ Takshaka, a
mythological Naga King.

method, meditation
technique.
]HC-UWUc-/'jog mtshams/ postulates.

]HC-`Cc-/'jog lugs/ system of
defining, way of identifying.
]HCc-R-/'jogs pa/ placed.

]HE-/'jong/ tadpole.
]HE-]HE-/'jong 'jong/ oblong, longish,
]H`-T-/'jol ba/ ]H`-T-,]H`-T-,]H`-T]H`-T-; to hand down;

intr. v.; fut. of
]H
`
T
.
pf. of
]H`-T_-/'jol ber/ cloak.
]H`-`-/'jol le/ hanging.
]Hc-/'jos/ imp. of ]H-T-.
E-U-/rjang ma/ storeroom.
P-P-/rjan rjin/ debris.
P-P-/rjan ljin/ flotsam, debris.
E-T-/rjing bu/ a pond.
N-R-/rjid pa/ lean.
T-`c-/rjib las/ service.
-/rje/ 1. king, lord, majesty, master,
-VP-;
chief. sovereign; abbr. for
-]TE-I_--/rje 'bang nyer lnga/
Lord; (foremost) lord. 2. to change.
Tc- f. T- imp. c- to change,
p.
shaped.
exchange.
]HE-T-/'jong ba/ ]HE-T-,]HEc-R-,]HE-T-,]HEc- trans. v.

]HE-U-/'jong mo/ oblong [shape] , P_-U-
-UBP-/rje mkhen/
]HEc-/'jongs/ imp. of ]HE-T-.

]HP-ME-/'jon thang/ ability.
]HP-R-/'jon po/ capable, able.
]HTc-/'jobs/ imp. of ]HT-R-.
]HU-/'jom/ soft.
]HUc-/'joms/ p. TFU- f. CZU- imp. Gc-.
-C-j-/rje gu Na/
1. subdue, quell, conquer, to
vanquish, abolish, suppress, beat,

overcome, forcibly control, destroy,
smash. 2. vi. to go down, quiet
]HUc-R-.
]HUc-R-/'joms pa/ ]HUc-R-,TFU-R-,CZU-R-,GU- trans. v.; destroy; to
M-Tcovercome/vanquish/conquer;
down. see
smashing with a hammer. to

conquer, loss. p.
TFU- f. CZU- imp.
Gc- subdue, quell, conquer, to
vanquish, abolish, suppress, beat,

overcome, forcibly control, destroy,
smash. vi. to go down, quiet down;
]HUc-qN-/'joms byed/ destroyer.

]HUc-UXN-/'joms mdzad/
subjugating.
]HUc-UXN-R-/'joms mdzad pa/

]HUc-R-.
Bodhisattva.
(h)for
25
disciples of Padmasambhava. As
listed in the Ma-ong Lungten from
Lama Gongd, page 7:
-]TEc-/rje 'bangs/
king/lord and
subjects/people; 25 main disciples

(of Guru Rinpoche) ; disciples.
-]TEc-/rje 'bangs/
lord and subjects.
King Trisong Deutsen and twentyfour others who were

Padmasambhava's principal pupils.
-]TEc-uCc-CcU-/rje 'bangs grogs
gsum/ Lord, Subject, and Friend;

King, subjects and the companion.

gsum/ King, subjects and the
companion. King Trisong Deutsen,

Yeshe Tsogyal.
-UmP-T-/rje mkhyen brtse/
alias

syn. Jamgn Kongtrl
^P-KP^
P
K
P
U
W
-.
as in his name
-CE-U-/rje gong ma/ past saints.
-TN-R-/rje brgyad pa/ @_-U-R-U-TN--.
-E_-/rje ngar/ the shank.
-UE]-TNC-/rje mnga' bdag/ noble lord;
Lodr Thaye; Guna is syn.
His Majesty.
-CI]-t-TVP-R-/rje gnya' khri btsan po/
King Nyatri Tsenpo; Nyatri Tsenpo.
-CI]-t-TVP-R-/rje gnya' khri btsan po/

King Nyatri Tsenpo.
-TP--U-/rje bstun bla ma/
lord/king and his
minister.
Lotsawa Vairochana, and Khandro
Khenpo
the jetsun
guru, venerable master.

gsum/ king, subject, and
companion.
-]TEc-TN-/rje 'bangs brgyad/
Eight
disciples. The eight chief recipients

in Tibet of the Eight Sadhana
Teachings transmitted by Guru

Rinpoche: King Trisong Deutsen,
Namkhai Nyingpo, Sangye Yeshe,
Gyalwa Cho-yang, Yeshe Tsogyal,
Palgyi Yeshe, Palgyi Senge, and
Vairochana.
-]TEc-I-a--/rje 'bangs nyi shu lnga/

-]TEc-I_--.
-]TEc-I_--/rje 'bangs nyer lnga/
King and twenty-five subjects. King

Trisong Deutsen and 24 or 25 close
-MUc-FN-UmP-R-/rje thams cad mkhyen
disciples of Guru Rinpoche. Lord,
-NU-R-_P-R-G-/rje dam pa rin po che/
the 25 [renowned Tibetan] students;
pa/ the Omniscient Lord.

Phadampa Sangye.
-xE-/rje drung/
title for son of a noble
-P-/rje ne/
]CCc-U_-
family who becomes a monk.
to conquer.
gurus.
-P-/rje blon/
oval, elliptical, cylindrical, bottle-
oval.
king.
--U-/rje bla ma/ a revered priest.

--U-Uc-/rje bla ma rnams/ the lord
]H`-IE-K-N-R-/'jol nyong tu spyod pa/

their wanton actions.
to settle; to
]HC-W`-/'jog tshul/
]H`-/'jol/ a district in Tibet. xP-`P-]H`-T- to repay kindness, mistake,

]H`-T-.
confuse; imp. of
]H`-IC-/'jol nyog/ wanton.
]H`-IC-K-N-R-/'jol nyog tu spyod pa/
-T-/rje ba/ to barter; -T-,Tc-R-,T-T-,c- trans. v.

-T-/rje ba/ to alter.
-T-/rje bo/ lord, master, emperor, ruler,
syn.
nakedness.
-NRC-/rje dpag/
inference/inferential
cognizer, [anumana] inferential

judgement, inference.
-NRP-/rje dpon/
his Subjects, and the 25 disciples;

king and subjects, the twenty-five
(intimate students of
Padmasambhava) ; King and

twenty-five subjects, the twenty-five
Disciples.
-]TEc-I_--/rje 'bangs nyer lnga/

Twenty-five Main Disciples of
Padmasambhava-in various lists
lord, master, ruler.
399
these include Vairotsana;
Mandarava;
most eminent master of the Jonang

tradition.
Lord Dawoe Shonnu.
-U-`-/rje mi la/ Jetsun Mila.

-U-`-TZN-R---/rje mi la bzhad pa rdo
-TVP-MUc-FN-UmP-R-/rje btsun thams
-U-/rje mo/ foremost lady.

-VE-B-R-/rje tsong kha pa/ 1357-
-TVP-UME-T-NP-P-/rje btsun mthong
rje/ lord Mila, the Laughing Vajra.
1419.
-TVP-/rje btsan/ king.

-TVP-NU-R]-È-/rje btsan dam pa'i
lung/ Supreme King Scripture. One

of the Eighteen Major Scriptures of
the Mind Section of Dzogchen.
-TVP-/rje btsun/
lord; jetsun,
venerable, reverend, worshipful,

lord. your worship [this title is
applied to great saints and lamas] ;
noble, exalted; revered.
-TVP-/rje btsun/
Jetsn. Reverend,
cad mkhyen pa/ the Sublime
Omniscient One; Taranatha.

ba don ldan/ Jetsun Meaningful to
See, a statue of Milarepa at
Chubar.
-TVP-NU-R-cEc-c-lc-NE-_-T_-Z`-GU
c-c-T`-T-NE-_-TN-TF-U-/rje btsun
dam pa sangs rgyas kyis ding ri bar
zhal chems su bstsal ba ding ri
brgyad bcu ma/ Padampa Sangye's
spiritual testament.
-TVP-NU-R-cEc-c-lc-NE-_-T_-Z`-GU
c-c-T`-T-NE-_-TN-TF-U-/rje btsun
dam pa sangs rgyas kyis ding ri bar
zhal chems su bstsal ba ding ri
brgyad bcu ma/ Eighty Pieces of
applied to revered teachers.
Advice to the people of Tingri,
dga' grol mchog/ 1507-1566-Kunga

Drolcho, Jetsun, an eminent master
of the Jonang tradition.
-TVP-`-P--UW-/rje btsun skal ldan

rgya mtsho/ 1607-77-Kalden
Gyatso, Jetsun, an influential master

in Rekong area.
-TVP--UWUc-R-/rje btsun sku
mtshams pa/ Jetsun Kutsampa, one

of Chingkar Dony Dorje's dzogchen
teachers.
-TVP--ZTc-/rje btsun sku zhabs/
nuns [from high ranking families]
-TVP-UB]-N---TVP-U-/rje btsun
mkha' spyod rdo rje btsun mo/
vajrayogini as khechari.
-TVP-uCc-R-`-UWP-/rje btsun grags

pa rgyal mtshan/ Jetsn Trakpa
Gyaltsen, son of Kunga Nyingpo:
'chang chen po/ an epithet for the

personal root guru.
-TVP-P-_-UB]-N-U-/rje btsun nA ro
mkha' spyod ma/ vajrayogini khecari

teachings handed down from
naropa.
-TVP--U-/rje btsun bla ma/
venerable
master.
Jetsunma.
reverend lady, nun (h); Jetsunma.
-TVP-U-/rje btsun ma/
Jetsunma,
Jetsnma. Title
used for a female reverend.
-TVP-U-]n_-NR`-P-/rje btsun mi 'gyur

dpal sgron/ 1699-1769-Jetsun
master, daughter of mingling
Lord Gampopa.
-TVP-U-R-R-/rje btsun sgam po pa/
Gampopa; The great father of all the
Kagyu lineages.
Lord Gampopa. The great father of
all the Kagyu lineages.
-TVP-K-_-P-M-@P-NC]-E-R-/rje btsun ta
ra na tha kun dga' snying po/ 15751635-Taranatha Kunga Nyingpo, the
400
-_E-qE-T-/rje rang byung ba/
Third
Karmapa.
-_Cc-/rje rigs/ ]-_Cc-, nobility,
aristocracy, the merchant caste.
-_P-R-G-/rje rin po che/
Tsongkhapa.
the precious lord.
-_P-R-G]-IUc-UC_-/rje rin po che'i

nyams mgur/ by Tsongkhapa.
-_P-R-G]-IUc-UC_-/rje rin po che'i
nyams mgur/ Songs of Experience

of the Precious Lord, by
Tsongkhapa.
-`Cc-/rje lags/
King, Your Majesty,
Terchen Gyurme Dorje.
-TVP-U-`-/rje btsun mi la/
-c-xP-R-xC-/rje su dran pa drug/ the

Ù--c-xP-Rsix recollections.
-T--c-xP-Rrecollection of the path,
TcU-CKP-recollection of the view,
c-xP-R- recollection of the
--c-xP-R- recollection
meditation,
-CPc--c-xP-Rof the deity,
recollection of the birth place,
CNUc-EC--c-xP-R- recollection of
the instructions.
-c-T\E-R-/rje su bzung pa/
to accept
--/rje lha/
Lord Physician
(Gampopa)
female practitioner.
Mingyur Paldrn, an eminent female
Tsongkhapa
[as a master accepts a disciple]
nun (h); reverend lady.
Forefathers.
pa'i ljon shing/ name of text.
Gampopa's names.
-^T-~c-/rje yab sras/
majesty.
testament.
-TVP---]GE-GP-R-/rje btsun rdo rje
1147-1216. One of the Five Sakya
-TVP-uCc-R]-P-aE-/rje btsun grags
Lord Daw Shnnu.
Chandrakumara, another of
Your Lordship; majesty, your
Padampa Sangye's spiritual
--]N-CZP-P-/rje zla 'od gzhon nu/
and chief disciples.
venerable. A honorific Tibetan term
-TVP-@P-NC]-u`-UGC-/rje btsun kun
--]N-CZP-P-/rje zla 'od gzhon nu/
Jetsun
Mila.
-TVP-U-`-_c-R-TZN-R]---/rje btsun mi
la ras pa bzhad pa'i rdo rje/ 10401123-Milarepa, Shepai Dorje,
"Laughing Vajra, ".
v.
P-/rjen/ adj. comp. of P-R-; raw.

P-F_-N-P-R-/rjen car du ston pa/ to
show, reveal in nakedness.
P-F-_-T-/rjen ce re ba/ naked.

P-F_-N-/rjen cer du/ nakedly.
P-G_-/rjen char/ really, actually.
P-N-TN-R-/rjen du bud pa/ stripped
naked.
-TVP-^N-TZP-]B_-`-/rje btsun yid
bzhin 'khor lo/ t'ar'a in the form of

bhatt'arika cint'amanicakra.
--T]--U-/rje rtsa ba'i bla ma/
N-/rjed/ p. TN- to say, express; imp.

N-R-.
of
N-R-/rjed pa/ to honour, reverence, to
N-R-,TN-R-,TN-R-,N- trans.
forget;
Lord
root guru.
-\c-/rje zas/ raw food, to eat raw.

-\Ec-/rje zungs/ followers.
P-P-/rjen ne/ nakedly, fresh.

P-P-F-_-T-/rjen ne ce re ba/ pure and
naked, bare and wide open, total
nakedness, pure, undiluted, utterly

unobscured.
P-P-T-/rjen ne ba/
naked, stark;
manifest, obvious/fresh and naked.
P-R-/rjen pa/
P-R-/rjen pa/
c-GC-/rjes chog/ subsequent ritual.

c-GC-UXN-/rjes chog mdzad/ chant
unembellished.
also means naked
[without clothes] . bare, naked,
the concluding part of liturgy.
c-]HC-/rjes 'jug/ 1. follower [of the
fresh, raw, crude, naked, nude,

uncovered, nakedness; naked/in its
disciple, successor. 2. A term of
original form.
grammar. Suffix. See
P-R]-\c-/rjen pa'i zas/ fresh food.

P-R_-/rjen par/ nakedly [logic]
P-R_-]NP-/rjen par 'don/ to expose.
P-R_-a_-T-/rjen par shar ba/ manifest
nakedly.
P-`-TN-/rjen la bud/ to strip bare.

P-`-TN-R-/rjen la bud pa/ stripped
merchant/bourgeois
class; nobility, aristocracy. vais'ya,
the merchant or tradesman caste.
_-/rjer/ abbr. of -`- or -c-.

c-/rjes/ tracks, footprints, trace/after;
the concluding. 1. after, later,
subsequent, ensuing, afterwards,

concluding. 2. imprint, mark, sign left
behind, back, trace, track, trail,
footstep. 3. finally. 4. honor. 5.
c-l-q-T-] ;
after; concluding section; imp. of
T-; print, imprint.

c-l-q-T-/rjes kyi bya ba/
[grammatical]
. The ten suffices. The ten letters
C-,E-,N-,P-,T-,U-,e]-,_-,`-,c- which
commemoration, remembrance,
anniversary, recollection,
concluding
activities; concluding actions.
c-mT-/rjes khyab/
forward pervasion
c-mT-/rjes khyab/
forward pervasion.
[logic]
-c-c-xT-R-. 2.
Ù-. 3. -CPc-. 4. TcU-CKP-. 5. -U]-UP-EC-. 6. -T-; recollection.
c-xP-/rjes dran/ Recollection.
c-xP-T`-qC-/rjes dran bskul byeg/
remembrance. 1.
experience
coming after meditation.

chasing, pursuing,
provoking the memory [symbolic

script]
c-C-qN-R-/rjes snyeg byed pa/
c-xP-C-TN-R-/rjes dran gi brgyud pa/
to
pursue, go after, catch up.
recollection lineage.
c-Cc-/rjes snyogs/ to pursue.

c-c-/rjes snyos/ pursue.
c-TCc-/rjes bsnyags/ to crave,
c-xP-n-CK_-/rjes dran gyi gter/

treasure of recollection.
strive after.
c-MT-/rjes thob/
'jig rten pa'i shes rab/ the mundane

meditation.
interpret.
c-C-/rjes snyeg/
reference to.
c-NC-R-]HC-P-R]-ac-_T-/rjes dag pa
c-xP-/rjes dran/ c-c-xP-R-
c-]HC-R-/rjes 'jug pa/ follower.

c-c-`-/rjes rjes la/ long after.
c-TN-/rjes brjod/ repetition.
c-TN-TaN-/rjes brjod bshad/
c-IUc-/rjes nyams/
[thoughts]
c-UMP-/rjes mthun/ similitude.

c-UMP-R-/rjes mthun pa/ with
know ledge of pure post-
can be placed after the "name-
following.
following, that which follows,
conclusion [abbr. of
c-]HC-TF-.
base".
naked.
]-_Cc-/rje'u rigs/
affix.
c-]HC-TF-/rjes 'jug bcu/
trace.
c-UMN-UN-R-/rjes mthud med pa/

without pursuing/extending
lineage of. ] , adherents, following,
bare, denuded, undressed,
pattern, a succession, additional
post-meditation,
subsequent attainment/realization,
post-meditative period, ensuing,
after a period of contemplation,
aftermath [of meditative absorption)
; subsequent realization, post-
c-xP-xC-/rjes dran drug/ six

]G-T-c-xP-. 2.
rememberings. 1.
c-R-c-xP-. 3. CKE-T-c-xP-. 4. -c-xP-. 5. T_-N-c-xP-. 6. Gc-IN-cxP- the six recollections. 1. -c-cxP-R-. 2. Ù-. 3. -CPc-. 4. TcU-CKP-. 5. -U]-UP-EC-. 6. -T-.
c-xP-xC-/rjes dran drug/ Six
[anvayavyapti] [positive]
attainment, post meditation
pervasion.
experience, prashthalabdha skt.;
lists of which the most appropriate
post-meditative awareness.
is: Recollection of the yidam deity,
c-mT-T-qN-/rjes khyab sgrub byed/

[reasoning] establishing forward
grammatical
derivative.
the path, the place of rebirth, the

meditative state, the oral instructions
involved in sense perceptions and

daily activities. Specifically, the
c-uT-l-UE-/rjes grub kyi ming/

derived noun.
c-NCEc-/rjes dgongs/
to think of,
recollect, remember.
c-]u-/rjes 'gro/
post-meditation.
Generally, the period of being
pervasion [logic]
c-uT-/rjes grub/
c-MT-/rjes thob/
recollections. There are different
forward pervasion,
positive concomitance [logic]
c-]u-C-mT-/rjes 'gro ldog khyab/
forward and counter-pervasion.
c-EP-/rjes ngan/ disaster.

c-CFN-/rjes gcod/ 1. to eradicate,
period of being distracted from the

natural state of mind.
c-MT-l-G-Pc-/rjes thob kyi cha nas/
in
terms of the post-meditation.
c-MT-NC-R-HC-P-R]-ac-_T-/rjes thob
dga pa jig rten pa'i shes rab/ the
attachment. 2. passion.
the concluding part
c-CPE-/rjes gnang/
introduction/permission, consent,
empowerment, permission, blessing,
c-MT-^-ac-/rjes thob ye shes/

[prshthalatdhajnana] post-
aftermath intuition, the cognition of
c-GC-/rjes chog/
too late to
catch (?)
leave of absence; authorization,
on. 3. to follow after, pursue.

desire, attachment. compassion. 1.
c-Pc-/rjes nas/ then.

c-P-U-T-/rjes ni ma sleb/
meditation.
meditative wisdom/knowledge,
afterglow, love,
to
pursue, go after, catch up.
mundane knowledge of post-
annihilate. 2. oversee, keep watch
c-GCc-/rjes chags/
of the teacher, and the view.
c-]NN-CKE-T-/rjes 'ded gtong ba/
an Arya when he has stopped

meditation on Voidness, ensuing
upon me.
c-E-/rjes snang/
Ensuing perception.
[anu-abhi, anubhanu] permission,
post-contemplative appearance.
jnana.
c-UMN-/rjes mthud/
c-c-CPE-T-.
consent. abbr. of
c-CPE-/rjes gnang/ blessing.
c-CPE-T-/rjes gnang ba/ bestowed
pursuing,
of ritual/liturgy.
following after, with no continuing
c-E-/rjes snang/
Ensuing perception.
The perceptions or appearances
401
perceived during the post-meditation

state.
track/trace/imprint; traceless; without
[TRS: 44-2]
leaving a trace behind.
c-NRC-/rjes dpag/
inference;
deduction, conclusion, conceptual

inferential cognition.
^N-Gc-n-c-
NRC- is inference by way of

uCc-R]-c-NRC- is
certainty.
inference by renown which has to do

with suitability of names for objects.
NEc-Tc-l-c-NRC- is inference by
power of fact.
c-NRC-C-WN-U-/rjes dpag gi tshad ma/

ingerential valid cognizer.
c-NRC-TFN-ac-/rjes dpag bcad shes/

inferential cognition, inferential
c-NRC-GN-U-/rjes dpag chad ma/

inferential valid cognizer.
c-NRC-q-UP-/rjes dpag bya min/
disappear without trace.
attachment, passion, affection.
c-UN-_E-NC-/rjes med rang dag/
non-
c-NRC-WN-U-/rjes dpag tshad ma/
[anumanapraman.a] inferential
[conceptual] valid/prime cognizer,
purified without leaving a trace.

compassion, love,
mercy, affection, tenderness.
c-T-T-/rjes brtse ba/ mercy.

c-]XP-/rjes 'dzin/ protection [of
disciples] ; to accept [disciples] ,

followers, adherents, believers.
c-NRC-WN-U-`-U-TP-R]-^N-NoN-/rjes
dpag tshad ma la ma brten pa'i yid
dpyod/ assumption not supported
c-NRC-_Cc-ac-/rjes dpag rigs shes/

inferential rational cognition,
to retrace; to
analyze; following after, to analyze.
c-qN-U-NC-/rjes byed rnam dag/

correct/perfect exposition.
follower
followers.
Z`-T-;
c-\P-/rjes zin/
to accept, care for/to
follow; to catch up.
c-c-/rjes zlos/
repeating after.
c-^-ac-/rjes ye shes/
ensuing
c-ac-/rjes shes/
Ensuing
understanding. The state of mind

during the post-meditation state.
c-ac-/rjes shes/
Ensuing
understanding. [anujnana] resulting
knowledge, ensuing cognition, back-
contemplative thought; afterknowledge/subsequent awareness.
c-U-/rjes ma/ 1. last, final, latter. 2.
c-c-/rjes su/
each
later.
c-U]-c-U-/rjes ma'i rjes ma/
the one
after the next.
c-U_-/rjes mar/ afterwards, later.

c-U-]u-/rjes mi 'gro/ does not follow.
c-U-]{Ec-R-/rjes mi 'brengs pa/
without pursuing.
traceless, with no
trace left behind, without
402
scrutinize critically/closely; critical

scrutiny.
to be in
completely harmony with; to

conform to/comply with;
appropriate.
c-c-UMP-R]-Ec-]qN-/rjes su mthun
pa'i nges 'byed/ consistent
discernment.
c-c-xP-R-TF-/rjes su dran pa bcu/ ten

c-c-xP-R-xC-.
mindfulnesses. 1.
NTCc-the six mindfulnesses. 7.
TTc-NE-]qE-T-c-c-xP-R^N--Tmindfulness of breath. 8.
c-c-xP-R- mindfulness of agitation.
a-c-c-xP-R- mindfulness of
9.
`c-c-c-xP-Rdeath. 10.
c-ac-T\N-R-/rjes shes bzod pa/
the second;afterwards, later.
to view,
regard; to regard, view as; to
c-a`-/rjes shul/ trace; aftermath.

c-a`-UN-R_-/rjes shul med par/
c-]{`-/rjes 'brel/ conclusion.

c-]{`-n-NC-T-/rjes 'brel gyi dge ba/
c-U-c-U-/rjes ma rjes ma/
to follow, pursue, chase.
c-c-xP-R-/rjes su dran pa/
subsequent knowledge, post-
later, next, afterwards. 3. [of two]
c-c-C-/rjes su snyeg/ p. c-c-TCc-
c-`-/rjes la/ afterwards.

c-`-/rjes la/ after, following.
c-`c-MT-R-/rjes las thob pa/ ensuing,
following, disciple, adherent.
ensuing virtue.
to
regard with affection.
consistent/in conformity with,
imitation, repeat,
checking,delayed recognition,
followers.
after; pursuit, continue to function.
c-c-E--T-/rjes su snying rje ba/
c-c-UMP-R-/rjes su mthun pa/
follower,
c-]{Ec-c-T-/rjes 'brangs skyos bu/
imbued with; to fully imbue; to follow
c-TZP-]{Ec-/rjes bzhin 'brangs/
without a trace.
inferential validating.
c-NoN-R-/rjes dpyod pa/
to be fully
immersed/engaged in; to be fully
c-c--T-/rjes su lta ba/
subsequently attained.
by valid inference.
c-c-]HC-R-/rjes su 'jug pa/
c-ZCc-/rjes zhugs/ follower; see ]HC-.

c-CZC-/rjes gzhig/ subsequent
cognition, post-meditative wisdom.
valid inference, deduction.
c-UN-/rjes med/
self
follow in the footsteps.
deducible.
c-]{Ec-/rjes 'brangs/
c-c-GCc-R-/rjes su chags pa/
destruction.
subsequent cognizer.
c-]{E-/rjes 'brang/
c-UN-N-]u-/rjes med du 'gro/

c-T-/rjes brtse/
c-c-C-R-xC-/rjes su sgrog pa drug/
receptiveness to the aftereffect of

the perception of the doctrine.
after; afterwards, later;
later, after, afterward, then, back,
to recall,
remember; recollect, commemorate.

2. memory, recollection,
remembrance, commemoration.
mindfulness of the body.
c-c-xP-R-xC-/rjes su dran pa drug/
list
and explanation, six recollections,
cthe six mindfulnesses, six of the

c-xP-R-TF- ten mindfulnesses. 1.
cEc-c-xP-xC- mindfulness of the
Gc-c-c-xP-RBuddha. 2.
NCmindfulness of the Dharma. 3.
]NP-c-c-xP-R- mindfulness of the
W`-tUc-c-c-xP-RSangha. 4.
behind [Sanskrit emphatic particle] ;
mindfulness of moral practice. 5.
later on.
CKE-T-c-c-xP-R- mindfulness of
-c-c-xP-Rgenerosity. 6.
^-NU-l-mindfulness of divinity. 1.
c-c-xP-R-. 2. -T-c-c-xP-R-. 3. Ù-c-c-xP-R-. 4. -CPc-c-c-xP-R-. 5.
TcU-CKP-c-c-xP-R-. 6. -U]-CNUc-EC-c-c-xP-R-; the six recollections,
c-c-xP-R-TF- ten
six of the
cEc-c-xP-xCmindfulnesses. 1.
Gcmindfulness of the Buddha. 2.
c-c-E-T-/rjes su skyong ba/
to care
for.
c-c-NCEc-/rjes su dgongs/
give
thought to! , think of [us] !.
c-c-]u-C-/rjes su 'gro ldog/
engagement and disengagement.
c-c-C-R-/rjes su rgyug pa/

after.
to run
c-c-xP-R- mindfulness of the

NC-]NP-c-c-xP-RDharma. 3.
mindfulness of the Sangha. 4.
c-c-qN-R-/rjes su byed pa/

emphasize.
W`-
tUc-c-c-xP-R- mindfulness of
CKE-T-c-c-xP-Rmoral practice. 5.
-cmindfulness of generosity. 6.
c-xP-R- mindfulness of divinity. 1. ^NU-l--c-c-xP-R-. 2. -T-H-. 3. Ù-H-. 4. -CPc-H-. 5. TcU-CKP-H-. 6. -U]-CNUc-EC-H-; syn. the six
c-c-xP-Rmindfulnesses, six of the
TF- ten mindfulnesses.
c-c-xP-R--P-UN-R-/rjes su dran pa bla
na med pa/ incomparable
-P-UN-RxC- six incomparable things;
mindfulness. one of the
incomparable mindfulness. one of

the
c-c-^-_E-T-/rjes su yi rang ba/
to
-P-UN-R-xC- six incomparable
things.
c-c-CPE-T-/rjes su gnang ba/
rejoicing, to rejoice in, symphatize
c-c-]{E-/rjes su 'brang/ p. c-c]{Ec- syn. c-c-C- to follow, follow

according to.
c-c-]{E-T-/rjes su 'brang ba/
to
follow, -after, pursue, chase;
rejoice in.
follower; to follow.
c-c-]{Ec-R-/rjes su 'brangs pa/
to be
fascinated by.
c-c-_-T-/rjes su sbyor ba/

preoccupation.
approval, consent, assent,

authorization. permission-blessing;
to grant permission.
c-c-CPE-T]-T@]-/rjes su gnang ba'i
follow.
to be
loving/affectionate towards;
friendliness, to be loving/affectionate
follower.
to take
c-c-]XP-R-/rjes su 'dzin pa/
to
under one's care.
welcome, receive kindly/to hold in
assent.
compassion of accepting,
Yoga. The second of the Three

Inner Tantras, Maha, Anu and Ati. It
emphasizes knowledge (prajna)
rather than means (upaya) and the
continue to function.
c-c-ZCc-R-/rjes su zhugs pa/
fully immersed/engaged in; to be

follow after.
pa'i bsam gtan/ the meditation of
wisdom. The Anu Yoga mandala is

regarded as contained within the
"subsequent. ".
c-c-`-]q_-/rjes su rnal 'byor/
Anu

Yoga, subsequent yoga; syn.
Anu
e-P-^-
C-.
c-c-`-]q_-n-MC-R-/rjes su rnal 'byor
gyi theg pa/ vehicle of Anuyoga,
Anuyoga-yana.
to
reason.
c-c-NRC-q-/rjes su dpag bya/
the
of application [gram] [logic]
N-q-WC-n-mN-R_-/rjod bya tshig gyi
khyad par/ attribute of expressive
to take
c-c-T\E-T-/rjes su bzung ba/

accepted, to accept.
c-c-T\E-T-/rjes su bzung ba/ MCc-TT-GP-Rc-c-c-T\E--most graciously

you have accepted me.
c-c-T\N-ac-/rjes su bzod shes/
[of the four truths in the two upper

realms]
c-c-^-_E-/rjes su yi rang/
enjoined, vi.
c-c-^-_E-/rjes su yi rang/
rejoicing in
to feel glad, happy, rejoice; rejoice.
others'virtuous deeds.
N-qN-/rjod byed/
N-qN-/rjod byed/
N-qN-/rjod byed/
signifier [logic]
the signifier [logic]
description;
describing expression; expressing

[word] . content, meaning. the
expresser, that which
describes/expresses.
N-qN-N--TZ-/rjod byed rgyud sde
bzhi/ four tantrapitakas forming the
hold of.
ensuing acceptance and cognition
deduce, infer, logically conclude,
object inferred.
helped, take
under one's care, care for.
Anuyoga.
c-c-T\E-/rjes su bzung/
c-c-T\E-T-/rjes su bzung ba/
Yoga.
c-c-NRC-R-/rjes su dpag pa/
consequent destruction.
c-c-\E-/rjes su zung/ accept.

c-c-\Ec-/rjes su zungs/ ]{`-T_-UNR_-c-c-\Ec--Keep me close to
you!.
vajra body. Anu means
express, speak, utter.
N-R-/rjod pa/ to signify [logic]

N-R-/rjod pa/ N-R-,TN-R-,TN-R-,N-
words.
c-c-CZC-R]-TcU-CKP-/rjes su gzhig
non-dual nature of space and
example of.
c-c_-/rjes sor/ later.

N-/rjod/ imp. of N-R-; p. TN- to say,
function of signification and function
to be
fully imbued with; to fully imbue; to
accustomed to the insight into the
to
emulate/train in the example of; train
N-R-NE-]HC-R-/rjod pa dang 'jug pa/
development stage. The view of

attained through growing
c-c-T-R-/rjes su slob pa/
trans. v.; to say, pronounce, utter.
accepted.
c-c-ZCc-R-/rjes su zhugs pa/
completion stage rather than the

Anu Yoga is that liberation is
cognition [of the four truths]
c-c-cP-R]--T-/rjes su son pa'i lta ba/

G_-CKCc-R]--T-.
syn.
c-c-c_-/rjes su sor/ later on.
c-c-Tc-R-/rjes su slebs pa/ to fulfill
in accordance with, follow the
c-c-]XP-R-/rjes su 'dzin pa/
one's care; to follow/to accept; the
Anu
cognition [of the four truths]
the example [of. ]
towards; friendliness.
c-c-]XP-/rjes su 'dzin/ 1. to follow,
bka'/ speech that has the buddha's
subsequent cognition, ensuing
bzod pa/ the acceptance of ensuing
do not
adhere, believe in. 2. to accept as a
permission, given by mandate,
c-c-ac-R-/rjes su shes pa/
c-c-ac-R]-T\N-R-/rjes su shes pa'i
c-c-U-]{E-/rjes su ma 'brang/
c-c-T-T-/rjes su brtse ba/
with, applaud, take delight in.
c-c-^-_E-T-/rjes su yi rang ba/ NC-T-`c-c-^-_E-T--rejoiced in the virtue.

c-c-^c-_Ec-R-/rjes su yis rangs pa/ to
literary expression of tantra.
N-qN-UE-C-M-N-H-_-TKCc-R-/rjod
byed ming gi tha snyad ji ltar btags

pa/ how the expression of the name
VN-U- as expresser was given.

N-qN-WC-x-U-UN-R-/rjod byed tshig dri
ma med pa/ immaculate words of
expression.
N-WC-/rjod tshig/
gram. the
predicate.
Cc-/ljags/
tongue. 1. tongue (h). 2.
used to construct honorific.
Cc-C-/ljags klog/ h. of C-.

Cc-]x`-/ljags 'dril/ tongue curled
back.
403
Cc-c-P-R-/ljags rtsis skyon pa/
h.
to do accounts.
Cc-U-/ljags rtsom/
to write,
compose, author.
Cc-U-CPE-T-/ljags rtsom gnang ba/

wrote, composed (h)
Cc-`P-P-R-/ljags lan skyon pa/
to
answer.
Cc-`P-S`-T-/ljags lan phul ba/
to
announce.
Cc-È-/ljags lung/
reading/scriptural
Cc-aP-N-KE-ZE-~T-R-/ljags shin du
ting zhing srab pa/ a long and very
c-T-GP-R]-
UWP-cU-TF--CIc- the thirty marks
of a great being. [prabhitatnyjinva]

along and very fine tongue.
Cc-TaN-/ljags bshad/
commentary,
explanation (h)
green.
E-NE-/ljang dung/ solid.

E-T-/ljang bu/ seedling, sprout, bud.
E-U-; bud.
syn.
E-U-/ljang ma/ syn. E-T-.
E-c-/ljang se/ light green.
E-c_-/ljang ser/ light green, yellowish
green.
Ec-/ljangs/ name of a place.

P-P-/ljan ljin/ filth, dirt, dust,
Greatest of Life-Trees"; the
abbreviated name of famous
N-R-/ljid pa/ heaviness, weight.

N-R-/ljid po/ heavy.
P-P-/ljen ljen/ rubbish.
P-R-/ljen pa/ to enter, to penetrate.
E-CcU-/ljong gsum/ three valleys:
]{c-U-E-, Khenpa
Dremo Valley
UBPR
E-, Lungsum Valley

Valley
È-CcU-E-.
Ec-/ljongs/ 1. country, province. 2.
scenery. 3. land, valley, a large
valley, principal or main valley,
region, district, province; country.
the
forgetfulness,
forgetting.
TN-Ec-UN-R-/brjed ngas med pa/
non-
forgetfulness.
TN-M-/brjed tho/
remembrance,
memorial; syn.
U-TN-R]-xP-M-;
notes to remind oneself; mnemonic

list; reminder notes, memorandum,
note book, making a list of notes.
TN-R-/brjed pa/ TN-R-,TN-R-,TN-R-
P-NTE-/ljon dbang/ P-R]-NTE-R-; wish-
TN-qE-/brjed byang/
memorandum
P-aE-/ljon shing/
P-aE-/ljon shing/
TN-qE-/brjed byang/
memorandum
[forests]
fulfilling tree.
fruit tress.
magic trees found in
Dewachen; syn.
P-R- thickets, a
intr. v. to forget; slip his mind,

overlook.
TN-R-UN-R-/brjed pa med pa/

unforgetting.
[logic]
board.
TN-UN-/brjed med/
without being
forgotten.
TN-N-UN-/brjad du mid/
TP-R-/brjen pa/ raw.

Tc-/brjes/ exchange, to shift.
TN-/brjid/
Tc-Ec-R-/brjes nges pa/
a tree; tree.
indescribable.
brightness, splendor, luster,

splendor, magnificence, dignity,
resplendence, resplendent;
splendor.
TN-Uc-/brjid rngams/
awesome;
awesome.
TN-GCc-/brjid chags/
p. of
to exchange.
magnificent; imposing;
-;
forgetfulness.
Tc-R-/brjes pa/ pf. of -T-.

TN-/brjod/ is expounded, is
N- to say, utter,
prescribed. p. of
express, proclaim, describe,
present, mention, repeat, speak, tell,

dignified, grand,
magnificent, glorious, splendid,
TN-IUc-.
TN-GCc-syn.
majestic, imposing. syn.
TN-IUc-/brjid nyams/
intr. v.; to be resplendent; majestic;
sluggish.
TN-Ec-R-/brjed ngas pa/
NE`-G-NqE-FP-uT-R]---, the MP-U]-`Cc-TaN-cU-G-R]-E-R-E-R]-NTE-R-.

P-R]-W`-/ljon pa'i tshal/ woods
T-/ljab/ flat, plain, even.

-/lji/ heavy.
-T-/lji ba/ a flea, heavy, weighty.
N-/ljid/ weight, heaviness.
N-C-C-/ljid rdig rdig/ heavy,
404
P-P-/ljon ljen/ rubbish.

P-R-/ljon pa/ paradise, great tree.
P-aE- thickets. trees, woods.
syn.
P-R-È-/ljon pa lung/ Jonpa land.
P-R]-NTE-R-/ljon pa'i dbang po/ "The
TN-R-/brjid pa/ TN-R-,TN-R-,TN-R-
sweepings, loathsome.
land of snow.
Sikkim, Khenpajong, Lungsumjong.
tree, perennial tree, tree of paradise;
E-/ljang/ adj. comp. of E-B-.

E-@-/ljang ku/ green.
E-B-/ljang khu/ green.
E-t-/ljang khra/ green mottled.
E-C-/ljang gu/ green, syn. E-B-.
E-GP-/ljang chen/ deep green; bright
Ec-B-T-FP-/ljongs kha ba can/
three districts.
grammar text written by
transmission.
fine tongue. one of the
Ec-CcU-/ljongs gsum/
dignified; splendor.
TN-R_-/brjid par/ Jipar, in Domey.

T-/brje/ f. of - to exchange, change
for, shift, barter.
T-T-/brje ba/ to barter, exchange; fut.

-T-.
of
T-T-/brje bo/ barter.
TN-/brjed/ memory; forget; memory
(usually with neg.) ; to forget,
it
would never suffice to describe.
TN-lc-U-È-T-/brjod kyis mi lang ba/

TN-N-UN-R- beyond words,
syn.
indescribable. unspeakable,
inexpressible.
TN-nc-U-È-R-/brjod gyis mi lang pa/

indescribable.
TN-N-UN-/brjod du med/
cannot be
expressed in words.
TN-N-UN-R-/brjod du med pa/
which
cannot be expressed in words; syn.
TN-UN- inexpressible, ineffable,

TN-`c-]Nc-indescribable etc. syn.
R-; indescribable. syn. TN-UNinexpressible, ineffable,
forgetting.
TN-]u-T-/brjed 'gro ba/
sound, talking, speech.
TN-lc-C-`-È-/brjod kyis ga la lang/
become
forgotten.
TN-EN-/brjed ngad/ syn. TN-Ec-.

TN-EP-R-/brjed ngan pa/ def. by
NC-T]-NUCc-R-UJamgn Kongtrl:
Cc`-T-Ê-NE-Ê-N-TN-R-.
TN-Ec-/brjed ngas/ loss of memory;
forgetfulness, absentmindedness.
Forgetfulness, as one of the twenty
TN-lc-Uindescribable etc. syn.

È-@- beyond words, indescribable.
TN-`c-]Nc-R-.
syn.
TN-N-UN-R]-Gc-IN-/brjod du med pa'i
chos nyid/ the indescribable nature

of things.
TN-N-UN-R]-IUc-/brjod du med pa'i

nyams/ an experience beyond
words.
sub-disturbances. forgetting.
TN-N-UN-R]-E-R-IN-/brjod du med pa'i

stong pa nyid/ indescribable
emptiness.
TN-N-UN-R]-TNC-/brjod du med pa'i

CE-bdag/ def. by Jamgn Kongtrl:
\C--SE-R-NE-CFC-M-NN-C-U-C-cCc-c-TN-N-UN-lE-_E--MT-R]-c-^N-N-]NN-`-,q-]-PE-WP--R-CZP-@P-NE-UN--R]-TNC-UN-]NN-Rc-c-.
TN-NP-/brjod don/ "as was said", the
subject matter, topic.
TN-NP-E-R-/brjod don snying po/
quintessential subjects, central
]{c-T]-N-
TN-q-N-qN-/brjod bya rjod byed/

expressed and expressing.
TN-q-NE-N-qN-/brjod bya dang rjod
TN-TN_-/brjod bder/
explained
easily.
intimate; fut. of
communicate, designations,
N-R-;
expression, discussion, is declared,

to say, utter, express, proclaim,
presentation, repeat, statement,
verbalization, formulation, discourse,
utterance, expression, description;
describe/express/discuss/say/refer
school. It starts with the words Om
TN-q-NP-/brjod bya don/
subject
matter.
TN-q-NP-n-mN-R_-/brjod bya don gyi
khyad par/ attribute of expressed

meaning.
e-^-ac--UGC-.
Yeshe Kunchok
TN-UXN-/brjod mdzad/ indicating.
TN-CZ-/brjod gzhi/ 1. basis of
expression. 2. proposition [in logic] ;

basis of expression, proposition [in
TN-q-NP-n-U-CZC-CE-Pc-]qE-T-/brjod
logic]
TN-`c-]Nc-R-/brjod las 'das pa/

TN-N-UN-R-.
syn.
TN-q-NP-NE-P-R-/brjod bya don dang

ldan pa/ meaningful expression.
TN-qN-l--/brjod byad kyi sgra/

expressive sound.
TN-qN-/brjod byed/
means of
expression, delivery [oral context]
TN-qN-l--/brjod byed kyi sgra/

expressive sound.
TN-qN-l-NEc-^`-/brjod byed kyi
dngos yul/ direct objective basis of

expressions.
TN-qN---/brjod byed sgra spyi/
expression/description; pf. of
EC-Cc-TN-R-.
TN-R-Cc-R-/brjod pa rtogs pa/
N-R-;
truly
understanding what is expressed.
TN-R-U-^P-R]-c-WCc-/brjod pa ma
yin pa'i sgras tshigs/ unworthy
speech.
TN-R-UN-R-/brjod pa med pa/
expressive verbal universal,

universal.
to; to repeat; verbal
ex.
expressible.
TN-R]-@P-T-TNP-R-/brjod pa'i kun
rdzob bden pa/ intimate superficial
TN-{`-/brjod bral/
beyond words,
description, inexpressible,
indescribable, ineffable,
descriptionless.
TN-{`-Gc-IN-/brjod bral chos nyid/
the indescribable nature of things.
TN-{`-TN-H-UN-/brjod bral brjod ju

mid/ indescribable.
TN-U-È-T-/brjod mi lang ba/
inexpressible, indescribable.
TN-U-ac-R-/brjod mi shes pa/
indescribable; inexpressible;
reality.
TN-R_-q-T-/brjod par bya ba/

expressible.
the signified [logic]

[adhidheya,
inexpressible, indescribable.
TN-UN-/brjod med/
cannot be
expressed by words, inexpressible.

syn.
TN-N-UN-R- ineffable,
abhishya, vacgama] 1. style. 2.
indescribable etc.; inexpressible (in
content, meaning, subject matter,
words) ; beyond expression; cannot
expressible [subject] . 3. present [a.
be expressed by words,
] , will present. 4. object of

expression, expressible [subject] ,
expressive verbal; content, subject
matter; object of description.
TN-q-N-CcU-/brjod bya rgyud gsum/
three kinds of tantra. Continuum of
CZ]-N- continuum of
Ùn-N- and the
the path
the ground
of the Ultimate; the most famous
[abhidhanasasbdasamanya]
to explain; to
TN-q-/brjod bya/
TN-q-/brjod bya/
gyi bshags pa/ Ineffable Confession

confession in the Nyingmapa
exposition of subject matter.
-chant with a nice tune.
inexpressibility.
TN-UN-NP-n-TaCc-R-/brjod med don
[logic]
'byung ba/ the origin of the
TN-T-/brjod sdeb/ a sentence.

TN-R-/brjod pa/ to signify [logic]
TN-R-/brjod pa/ signification [logic]
TN-R-/brjod pa/ P-R]-NqEc-lc-TN-R-
TN-UN-IN-/brjod med nyid/
byed/ the signified and the signifier
bya don gyi rnam gzhag gang nas
subjects.
TN-R-/brjod pa/
continuum of the result
inexpressible. syn.
TN-N-UN-R- ineffable, beyond
expression, indescribable etc. brjod

med kyi brjod pa chen po - the
great utterance beyond utterance.
TN-UN-l-_C-R-\E-M`-/brjod med kyi rig

pa zang thal/ an indescribable
directly penetrating awareness.

405
I
I-/nya/
I-E-TN-CcU-/nya stong brgyad
gsum/ the three special days. the

eighth, fifteenth and thirtieth. the
three special days. the eighth,
the
six days such as full moon, new
I- [used
in alphabetical numbering] . 2. fish.
3. tendon, muscle. 4. full moon. 5.

Pisces. 6. this letter has not been
tibetan-chinese Dictionary!.
I-/nya/ `C-R]-I--upper arm.

I-@C-/nya kug/ fishhook. syn. u-@C-.
I-l-/nya kyu/ fishing hook.
I-mU-/nya khyim/ Pisces [the sign in
the zodiac]
I-CE-/nya gang/ the full moon day.

I-CE-/nya gang/ full moon.
I-CE-T-/nya gang ba/ full moon.
I-CC-/nya gug/ fishhook.
I-C-I-C-/nya ge nyi ge/ syn. IC-IC-.
I-C-IC-C-/nya ge nyig ge/ muddy [with
water]
I-C-I-C-/nya ge nyu ge/ syn. IC-IC-.

I-C-I-C-/nya ge nyo ge/ syn. IC-IC-.
I-C-IC-C-/nya ge nyog ge/ muddy [with
water]
I-u-/nya gro/ Banyan tree.

I-u-Nd-/nya gro dha/ Vanyan or Indian
fig tree [nyagrodha]
I-u-Nd-_-/nya gro dha ltar/
like the fig
I--/nya rgya/ fishing net.

I-`-/nya rgyal/ syn. I]-`-R-.
I-c-/nya rgyas/ syn. I-CE-.
I-c-R-/nya rgyas pa/ the phase of the
full moon.
I-EP-`c-]Nc-R-GP-R]-UN-/nya ngan las

'das pa chen po'i mdo/ skt.
mahaparinirvana sutra, t. 120.
I-EP-`c-]Nc-R-GP-R]-UN-/nya ngan las

'das pa chen po'i mdo/ Sutra of the
Great Nirvana; skt. mahaparinirvana
sutra. (t. 120) .
I-G-/nya chu/
tendon, sinews, syn.
I-UGN-/nya mchod/
-G-
worship done on
the day of the full moon.
I-I_-/nya nyor/ syn. I-_-I-_-.

I-E-/nya stong/ full moon and new
moon; the full moon, the fifteenth

day of the lunar calendar.
I-E-TN-CcU-/nya stong brgyad
gsum/ the full moon, the new moon,

the eighth day.
IC-FC-/nyag cig/ 1. single, sole, only,

that alone, alone. 2. uniform. 3. a
little bit, a single bit. 4. certainly,
festival.
surely, without question, inevitably.
I--/nya drwa/ fishing net.

I-xC-/nya drug/ Pleiades, the "six
I-xC--T-/nya drug zla ba/
the tenth
month, month of Pleiades.
I-TN]-/nya bda'/
fisherman [fish-
hunter]
I-R-/nya pa/ 1. fisherman. 2. the

eighth.
I-SC-E-CcU-/nya phag sgong gsum/

fish-meat, pork and eggs.
I-pc-/nya phyis/
mother-of-pearl;
mother of pearl/oyster shell/oyster.
I-T-/nya ba/
full-moon;
v.
I-T-,I-T-,I-T- intr.
I-T-IT-T-/nya be nyob be/
lazy,
inactive.
I-T-/nya bo/ È-C-C\c-R-C\c-R-R-effigy.
I-T-/nya bo/ figure, body.

I-NTP-@P-NC]-NR`-/nya dbon kun dga'
dpal/ 1300-1380, Sakya
philosopher [logic]
I-U-/nya ma/
hearer, maiden, young
lady, woman, housewife; a woman.
tree.
-G-/nywa chu/ tendon, sinews.

IC-/nyag/ notch, indenture, weight
moon etc. nya ston - full moon
fish".
entered marked words from the
watchdog.
measure [of 4.25 ounces]
fifteenth and thirtieth.
I-E-Nc-xC-/nya stong dus drug/

full moon. 1. the letter
I-a-~E-T-/nya shi srung ba/
I-UC-/nya mig/ the one precious drop.

I-U-/nya mo/ a big fish. 1. big fish,
[female] fish. 2. wife, housewife; a
phase of the month.
I--/nya zla/ the full moon.

I-^-mU-/nya yi khyim/ syn. I-mU-.
I-^-mU-FP-/nya yi khyim can/ the
second month.
I-^`-/nya yol/ screen, awning.

I-_-I-_-/nya ra nyo re/ lazy, sluggish,
frail, weak, fragile, fragility.
I-I_-.
I-_-qN-R-/nya ra byed pa/
to look after,
care for.
I-_-_U-/nya ri ram/
a special type of
relic-pills found in the ashes of

accomplished beings after
cremation.
I-`-I-`-/nya le nyi le/ flabby.

I-a-/nya sha/ fish meat.
dgongs pa'i rgyud/ Single Mind
Tantra. One of the Twenty-five

Tantras of the Great Perfection
taught by Shri Singha to
Vairochana.
IC-IC-/nyag nyig/ filth, dirt.

IC-IC-/nyag nyug/ different kinds,
I-C-I-C-.
various types. syn.
IC-IC-/nyag nyog/ 1. dirt, mud. 2.
I-C-I-C-.
confused speech. syn.
IC-MC-/nyag thag/ a chain. 1. thread,
chain, cord. 2. necklace.
IC-MC-NC-/nyag thag dag/
(lit. chain,
thread) ocean.
IC-UM`-/nyag mthil/
scale of a
steelyard.
IC-R-/nyag pa/ dented.

IC-z-/nyag phra/ feeble.
IC-zP-/nyag phran/ a pole an arrow.
IC--RN-U-TNN-]N`-/nyag bla pad ma
bdud 'dul/ 1816-1872.
IC-U-/nyag ma/ single, woman.

I-U-; single.
IC-ZE-/nyag zhing/ beam of a
syn.
steelyard.
fish.
I-U-/nya mo/ Nyamo, in Tsang.

I-Wc-/nya tshes/ day in the increasing
indifferent. syn.
IC-CFC-.
syn.
IC-CFC-/nyag gcig/ unique; single, the
IC-FC-.
only; syn.
IC-CFC-NCEc-R]-N-/nyag gcig
IC-_-/nyag re/
a piece, drop, small
amount, single.
IC-_E-/nyag rong/ a district in Tibet.

IE-/nyang/ Nyang, in Domey.
IE-/nyang/ area in Tsang [Tibet]
IE-@-/nyang ka/ currant.
IE-I-U]-]N-\_-/nyang nyi ma'i 'od zer/
1124-1192 One of the five terton
kings.
IE-IE-/nyang nyung/
ordinary,
common.
IE-TP-KE-]XP-T\E-R-/nyang ben ting

'dzin bzang po/ 8th cent.-Nyang
Ben Tingdzin Zangpo, disciple of
Vimalamitra and Guru

Padmasambhava.
IE-NTP-KE-]XP-T\E-R-/nyang dben ting
'dzin bzang po/ Nyangben Tingdzin

Zangpo. A close disciple of
Vimalamitra and Guru Rinpoche

(Padmasambhava) .
IE-NTP-KE-]XP-T\E-R-/nyang dben ting

'dzin bzang po/ Nyang Ben
Tingdzin Sangpo.
IE-_`-/nyang ral/ UE]-TNC-IE-_`-I-U]N-\_-.

IE-_`-/nyang ral/ Nyang Ral. Short for
IE-_`-I-U-]N-\_-/nyang ral nyi ma 'od

zer/ 1124-1192.

zer/ 1136-1204-Nyang Ral Nyima
ser, an early tertn.
IP-K-^N-R-/nyan tu yod pa/
able to
IP-Mc-l--T]--R-/nyan thos kyi rtsa

ba'i sde pa/ the major shravaka
receive/hear.
IP-Mc-/nyan thos/ shravaka, hearer,
schools, [8
S`-GP-R-, 10 CPc-TP-R-]
pious attendants. disciples, hearer
. The two basic Shravaka sects,
of the teachings listener, disciple [of
S`-GP-R-, CPc-TP-R-.
IP-Mc-l-Z-T]-KE-E-]XP-/nyan thos kyi
the Buddha] ; hearer of the

teachings. expl.:
zhi ba'i ting nge 'dzin/ Shravaka's
IP-Mc-/nyan thos/ Shravaka, "listener,
"a Hinayana follower of the Buddha
372, 549.
IP-Mc-/nyan thos/ shravaka.
samadhi of peace.
IP-Mc-l-^P-KP-TF--/nyan thos kyi yon

tan bco lnga/ [TRS: 41-5]
"Hearer"or
"listener. "Hinayana practitioner of

the First Turning of the Wheel of the
Dharma on the four noble truths who
IP-Mc-l-_Cc-/nyan thos kyi rigs/
the
shravaka family, the hearer type.
IP-Mc-l-Ù-ac-R]-Ù-ac-/nyan thos
kyi lam shes pa'i lam shes/
realizes the suffering inherent in
cognition of the path regarding
zer/ Nyang Ral Nyima zer. (1124-
samsara, and focuses on
knowledge of the path of the
1192) . The first of the Five Tertn
understanding that there is no
Kings and a reincarnation of King
independent self. By conquering
Trisong Deutsen. Several of his
disturbing emotions, he liberates
revealed treasures are included in
himself, attaining first the stage of
the Rinchen Terdz, among which
Stream Enterer at the Path of
the most well known is the Kagye
Seeing, followed by the stage of
Deshek Dpa, a cycle of teachings
Once-Returner who will be reborn
shravakas.
focusing on the Eight Sadhana
only one more time, and the stage of
Teachings, and the biography of
Non-returner who will no longer be
Guru Rinpoche called Sanglingma,
reborn into samsara. The final goal
now published as The Lotus-born
is to become an Arhant. These four
(Shambhala) . Nyang Ral means
stages are also known as the "four
"Braided one from Nyang, "and

Nyima zer means "Ray of sun
gang zag gsum/ the three types of
light. ".
IE-_P-R-G-/nyang rin po che/ syn. IE-_`-I-U-e-c_-,IE-_`-I-U-]N-\_-; syn.

IE-_`-I-UNyang Ral Nyima Oser
]N-\_-.
IE-`Cc-/nyang lugs/ Nyang tradition.
IP-/nyan/ obey; study; study; able to.
IP-R-. 2. abbr. of IP-Mc-.
1. abbr. of
IP-UBP-/nyan mkhan/ audience,
listener.
IP-TN-/nyan brgyud/
results of spiritual practice. ".
IP-Mc-l-CE-\C-CcU-/nyan thos kyi
Hearing
]{c-T-_U-nc-RGCc{
`
P
c
E
E-q-CFC. 2.
. 3.
F_-T-.
IP-Mc-l-NC-]NP-/nyan thos kyi dge
shravaka person. 1.
'dun/ the Sangha of shravakas.
IP-Mc-l-Gc-/nyan thos kyi chos/
shravaka vehicle, vehicle of the

shravakas, vehicle of the pious
MC-R-CcU-.
nine yanas] . One of
IP-Mc-l-MC-R-UEP-R_-Cc-R]-_Cc-/nya
n thos kyi theg pa mngon par rtogs
of oral instruction rather than
pa'i rigs/ the type of person truly
elaborate philosophical learning.
realizing the vehicle of the
Hearing
lineage.
IP-]GN-TnN-R-/nyan 'chad bgyid pa/

engaging in study and teaching,
listening and expounding [the
teachings]
_Cc-FP--.
shravakas. One of
IP-Mc-l-MC-R-R-/nyan thos kyi theg pa
pa/ a follower/adherent of the
shravaka vehicle.
IP-Mc-l--N-/nyan thos kyi sde snod/

pitakas of the pious attendants.
IP-]GN-U-R-/nyan 'chad sgom pa/
IP-Mc-l--N-/nyan thos kyi sde snod/
IP-]HC-/nyan 'jog/ obeying, heeding.

IP-K-/nyan ti/ thy, your.
IP-Mc-l-]SCc-R-/nyan thos kyi 'phags
learning, explaining or practicing.
brgyad/ eight stages of the

shravakas.
IP-Mc-l-c-TNP-/nyan thos kyi sa bdun/

the seven stages of shravakas. 1.
N@_-U-U-R_-UME-T]-c-. 2. _Cc-lc-. 3. UME-T]-c-. 4. T~Tc-R]-c-. 5.

]NN-GCc-NE-{`-T]-c-. 6. qc-R]-~ET]-c-. 7. TN-R]-c- [recheck]
IP-Mc-Nu-TFU-R-/nyan thos dgra bcom
pa/ Arhats, shravaka arhant.
IP-Mc-TF-xC-/nyan thos bcu drug/
the
sixteen shravakas [chief disciples of
the Buddha] . [list them]
a-_]-T- + U-]N-C`-T-.
IP-Mc-UGC-CIc-/nyan thos mchog
Dharma of shravakas.
disciples, hearer vehicle, [first of the
IP-TN-/nyan brgyud/
brgyad/ Shravakas, eight stages of.
IP-Mc-l-c-TN-/nyan thos kyi sa
IP-Mc-l-MC-R-/nyan thos kyi theg pa/
teachings from master to disciple as
Lineage emphasizes the key points
IP-c-.
name of the scripture
IP-Mc-l-c-TN-/nyan thos kyi sa
IP-Mc-UGC-CIc-/nyan thos mchog
attendants, vehicle of hearers or
textual transmission. The Hearing
bhumi. 1. the shravaka stages. 2.
the
Lineage. The lineage of oral

distinct from scriptural lineage of
IP-Mc-l-c-/nyan thos kyi sa/ shravaka-
Shravaka Collections.
pa/ shravaka-arya.
gnyis/ the two supreme shravakas
gnyis/ Two supreme shravakas.

Shariputra and Maudgalaputra. Two
close disciples of Buddha
Shakyamuni.
IP-Mc-MC-R-/nyan thos theg pa/
vehicle
of pious attendants.
IP-Mc--xC-/nyan thos sde drug/
[TRS:
IP-Mc--TZ-/nyan thos sde bzhi/
[TRS:
44-6]
38-6]
IP-Mc-R-/nyan thos pa/ Shravaka,
[follower of hinayana] ; shravaka, a

Hinayana disciple, "a listener".
IP-Mc-R]-U-/nyan thos pa'i sgom/
shravaka meditation, meditation of
the pious attendants.
407
IP-Mc-R]-MC-R-/nyan thos pa'i theg pa/

shravakayana, the Vehicle of the
Hinayana Disciples.
/nyan thos ma/ shravika, [a
follower of the hinayana]
IP-Mc-U-
IP-Mc-NUP-R]-c-TN-/nyan thos dman

pa'i sa brgyad/ [TRS: 45-4]
IP-Mc-Z-T]-KE-E-]XP-/nyan thos zhi ba'i

ting nge 'dzin/ shravaka's samadhi
of peace.
IP-Mc-Z-T]--Ec-/nyan thos zhi ba'i

lta stangs/ peaceful gaze of a
shravaka.
IP-Mc-`-cCc-R]-^N-`-qN-R-/nyan thos
la sogs pa'i yid la byed pa/
[derrogatively] egotistical way of

thinking.
IP-Mc-c-TN-/nyan thos sa brgyad/
the
eight levels of shravakas. seeing

the positive, type, eighth, restraint,
free from desire, mastery, shravaka,
pratyekabuddha. list the tib. comp.
IP-Mc-l-c-TNP-.
with
IP-N-]HC-R-/nyan du 'jug pa/
IT-T-IT-T-/nyab be nyob be/
IP-_E-C-N-l-]CC-R-CIc-/nyan rang gi
IU-E-UN-R-/nyam nga med pa/ abbr. of

IU-E-T-UN-R-.
IU-E-ZE-]HCc-c-_E-T]-C-T`-/nyam
rgyud kyi 'gog pa gnyis/ the two
to
make/cause to listen.
IP-]NN-R-/nyan 'dod pa/
IP-_E-/nyan rang/ shravakas and

IP-Mc-,
pratyeka-buddhas, abbr. of
_E-cEc-c-.
IP-_E-C-mN-R_-/nyan rang gi khyad par/
_E-`-ndef. by Jamgn Kongtrl:
_Cc-FP-E-`-G-Tc-cEc-c-NE-IP-Mc-lc-E-R]-]HC-P-N-T-NRP-NE-]uP--UN-R_-_E-CFC-R-qE-GT-UEPN-qN-]NN-R-NE-,IP-UEc-R-_E-TZPnc-ac-GE-Tc-]N-]X-`-U-NC]-T_-NTP-R-NP-N-CI_-T-,E--a_-GE-Tc-CZP-NP-`-U--T_-cUc-`c-GE-E_CPc-R-,IP-Mc-`c-ac-_T-\T-Rc-CZP-nc-TP-U-NCc-R_-_E-Cc-ac-Pc-qE-GT-UEP-N-qN-R]-,Ù-n-mN-R_-TNPTZ-U-C-R-cCc-TF-xC-C-E-N-P]{`-TF-CIc-l-]HC-C-NE-,CE-\C-C-TNC-UN-l-E-N-C\E-T-_E-TZP-UNR_-Cc-R--TNC-UN-pN-NE-CIc-l-Pc-Cc-_c-`-mN-R_-^N-R_-CcEc-c-
interested in
hearing, respectful.
IP-R-/nyan pa/ 1. to listen to, studying,
cessations in the mind-stream of

hearers and self-buddhas. syn.
]CC-R-CIc-.
IP-_E-C-Gc-l-TNC-UN-/nyan rang gi
chos kyi bdag med/ the
obey, receive teachings, hear [a
selflessness of phenomena
command] . 2. hearing. listening to
[according to the realization] of
Gc-N-TFthe teachings, one of the
10 religious practices. Hearing,
IP-R-,UIP-R-,UIP-R-,IPlistening;
trans. v.
IP-R-R-/nyan pa po/
the listener, hearer,
IP-R-R-Uc-/nyan pa po rnams/
listeners.
IP-R-R]-N-NC-R-/nyan pa po'i snod dag

pa/ the purity of the receiving
listener.
IP-R-U-/nyan pa mo/
female hearer,
empowerment for studying.
IP-R]-W`-/nyan pa'i tshul/
how to
listen.
IP-R-/nyan po/ 1. the ear. 2. the

listener.
IP-R-^P-`C-xC-/nyan po yan lag drug/

six branches of?.
IP-q-/nyan bya/ object of hearing.

IP-qN-/nyan byed/ syn. IP-R-.
IP-UEc-P-c-/nyan mongs lhan
skyes/ innate afflictions.
408
vehicles.
the
pratyekabuddha.
IP-_E-]SCc-R-/nyan rang 'phags pa/

noble shravakas and
pratyekabuddhas.
IP-_E-]SCc-R]-NC-]NP-/nyan rang
'phags pa'i dge 'dun/ the sangha of

noble shravakas and
disciple.
IP-R]-NTE-/nyan pa'i dbang/
IP-]W`-/nyan 'tshal/
the shravaka and pratyekabuddha
paths of the shravaka and
pupil, disciple.
listen! [imp.]
IU-/nyam/ 1. cricket, locust. 2. soul,

IUc-mind. frequent misspelling of
.
IU-NC]-T-/nyam dga' ba/ syn. IUc-NC]-T-.

IU-E-/nyam nga/ dread, anxiety,
despair; dread, fear, despair,
anxiety, suffering, syn.
MC-; fear.
IU-E-T-/nyam nga ba/
IU-E-T-,IU--
terrified;
wretched, dreadful, depressed,

reticent, intimidated, fearful,
terrifying, misfortune, destitute,
desolate, ragged, desolate, ragged.
IU-MC-R-; destitute.
syn.
IU-E-T-UN-R-/nyam nga ba med pa/
intrepid, fearless, non-intimidated.
IU-E-T_-qN-/nyam nga bar byed/
to
intimidate.
nga zhing 'jigs su rung ba'i sdug

bsngal/ [the] fearsome and
terrifying [suffering]
IU-E]-]zE-/nyam nga'i 'phrang/
fearful passage, a dangerous path.
IP-_E-C-MC-R-/nyan rang gi theg pa/

IP-_E-C-Ù-/nyan rang gi lam/
lazy,
inactive, indolent.
pratyekabuddhas.
IP-_E-]SCc-WCc-/nyan rang 'phags
IU-GE-/nyam chung/
humble, weak,
lowly, feeble, poor.
IU-GE-T-/nyam chung ba/ 1. humility. 2.

poverty; weak, feeble.
IU-MC-/nyam thag/ C-T`-IU-MC-weary of suffering.
IU-MC-/nyam thag/ U-Pc-IU-MC--the

weary and the helpless.
IU-MC-/nyam thag/ syn. IU-MC-R-.

IU-MC-`-NUP-/nyam thag skal dman/
unfortunate and desolate.
IU-MC-R-/nyam thag pa/
most
destitute.
IU-MC-R-/nyam thag pa/ 1. wretched,

poor, pathetic, tormented,
degenerate, stricken, helpless,
tshogs/ the noble assembly of
miserable, worried, pitiable. 2.
exhausted, weary. 3. misery,
IP-TaN-/nyan bshad/ teachings.

IP-TaN-qN-R-/nyan bshad byed pa/
IP-]GN-qN-R-.
syn.
IP-c-/nyan sa/ sravakabumi, levels of
hearers, the text Shravaka-bhumi,
IP-Mc-R]-c- the Shravaka Stages,

Levels of Hearers.
IP-TcU-/nyan bsam/ gossip.

IT-IT-/nyab nyob/ syn. IT-T-IT-T-.
misfortune, suffering, worry; to be

stricken, exhausted, miserable.
IU-MC-E-R-/nyam thag sprang po/

those bereft of everything.
IU-R-/nyam pa/ despair, dread.

IU-R_-CZC-R-/nyam par gzhag pa/
absorption.
IUc-/nyams/ 1. [meditative/temporary]
experience, meditation-moods
[experiential sign of the
development of practice] . 2. vision.
IUc-R-. 4. imposing
3. abbr. of
IUc-NC]-T-/nyams dga' ba/
delighted,
pleased, charmed; delightful
IUc-Cc-/nyams rtogs/
experience
and realization, understanding,
air/presence/dignity, haughty,
pleasing; happy, merry, agreeable,
arrogant. 5. elegance, charm,
pleasing, enjoyable, charming,
handsome, elegant. 6. thought,
peace-giving, delightful, joyful,
mind, spirit. 7. impairment,
joyous, pleasant, fascinating;
for insight and progress on the path.
impairment, sentiment [in dramatic
pleasant, delightful.
"Experience"refers to temporary
arts] . thought, experiential sign of

the development of practice,

experiences, withered; experience,
meditation experience; violate,
damage, deteriorate, weaken [in
context of vows and commitments]
.
IUc-/nyams/ experience.
IUc-/nyams/ Temporary experiences.
IUc-/nyams/ E]-IUc-`-Tc-P- + WN_N--I feel that.
IUc-l-E-T-/nyams kyi snang ba/
ephemeral meditative experience.
meditation experiences and
to be
"realization"to unchanging
understanding of the nature of
IUc-NC]-T-/nyams dga' ba/ happy.

IUc-NC-/nyams dgu/ the nine
expressions [of a deity]
songs of
spiritual realization; song of

realization/spiritual experience.
IUc-UC_-/nyams mgur/
songs of
realization.
IUc-]n_-/nyams 'gyur/ 1. face
expression, movement. 2. dignified,
IUc-l-WN-qN-R-/nyams kyi tshad byed
elegant, refined. 3. appearance,
IUc-l-ZP-/nyams kyi zhen/
disintegration.
pa/ to test, try, put to test.
clinging to
the experiences.
IUc-E-/nyams skyong/
maintain the
experience.
IUc-tN-/nyams khrid/
IUc-N-/nyams rgud/
IUc-]tN-/nyams 'khrid/
teaching
IUc-CE-]S`-/nyams gong 'phel/
Vision
of increasing appearances.
IUc-CE-]S`-n-E-T-/nyams gong 'phel

gyi snang ba/ vision of increased
IUc-E-/nyams nga/ dread.

IUc--/nyams lnga/ the five
experiences.
IUc-FP-/nyams can/ countenance.

IUc-TFc-/nyams bcos/ to take a pose,
assume an air.
experience.
IUc-CE-]S`-T-/nyams gong 'phel ba/

visionary appearance of ever-
IUc-GC-/nyams chag/
syn.
IUc-N-
breaches, violations and breaches,
increasing contemplative
damage; a breach/violation;
experience.
impaired and broken/impairment
IUc-CE-]S`-T]-E-T-/nyams gong
'phel ba'i snang ba/ the visionary

appearance of ever-increasing
contemplative experience.
IUc-n_-/nyams gyur/
face,
countenance, air, look.
IUc-uT-/nyams grib/
veil of samaya
violation.
IUc-NC]-/nyams dga'/ delight.

IUc-NC]-/nyams dga'/ joyous.
IUc-NC]-Ec-/nyams dga' skyongs/
be happy wherever you go.
IUc-NC]-NC]-VU-/nyams dga' dga'
tsam/ seemingly/simply present, to
C-Rall appearances, ostensive;

UP-R-, easy, facile. see ]HC-PIUc-NC]-E-T-, U-TCc-U-NoN-R_-IUc-NC]-T-.
realization.
IUc-Cc--T-/nyams rtogs skye ba/
to
attain experience and realization

[spiritual insight]
IUc-Cc-mN-R_-FP-/nyams rtogs khyad

par can/ special experience and
realization [insight]
IUc-Cc-mN-R_-FP-/nyams rtogs khyad

IUc-Cc-mN-R_-FP-c-R-/nyams rtogs
khyad par can skyes pa/ attained
exceptional experiences and
realization.
deterioration,
decline, decay, recession.
through experience.
tan/ qualities of experience and
and realization.
IUc-]n_-TP-R-/nyams 'gyur bstan pa/

U-C-R]- + -the shadow of
faces.
through personal experience.
things.
IUc-Cc-l-^P-KP-/nyams rtogs kyi yon
par can/ exceptional experience
style. 4. decomposition,
impermanence cast upon their
instruction
Experience
and realization. An expression used
pleasant.
content.
IUc-UC_-/nyams mgur/
knowledge.
IUc-Cc-/nyams rtogs/
and breaking of/to impair and break

commitments.
IUc-GC-TaCc-R-/nyams chag bshags
pa/ to confess breaches/violations;

to confess breaches/violations.
IUc-GCc-/nyams chags/ syn. IUc-GC-.

IUc-GN-R-/nyams chad pa/ feeble,
weak.
IUc-GE-/nyams chung/ syn. IU-GE-;

IU-GE- helpless.
helpless; syn.
IUc-GP-/nyams chen/ haughty,
conceited.
IUc-GP-R-/nyams chen po/ arrogant.

IUc-Gc-/nyams chos/ psychic vision
teachings experiential vision or
psychic vision.
IUc-Ic-R_-UXN-/nyams nyes par
mdzad/ danger of harming.

IUc-Cc-mN-R_-FP-N-`-c-R-qE-/nya
ms rtogs khyad par can rgyud la
skyes pa byung/ had extraordinary

experiences and realization.
IUc-Cc-UM_-pP-R-/nyams rtogs mthar

phyin pa/ perfected experience and
realization.
IUc-Tc-/nyams brtas/
to strengthen,
be restored.
IUc-MC-/nyams thag/ miserable; syn.

IU-MC-; syn. IU-MC- miserable.
IUc-MC-R]-cU-FP-/nyams thag pa'i sem
can/ wretched beings.
IUc-MC-E-R-/nyams thag sprang po/

the destitute.
IUc-NE-B-U-T~-T-/nyams dang kha mi

bsre ba/ not to converse with
violators.
IUc-NE-Cc-R-/nyams dang rtogs pa/

IUc-Cc-.
see
IUc-NE-Cc-R]-`-GP-Cc-/nyams
dang rtogs pa'i rtsal chen rdzogs/
the great power of experience and

realization will be perfected.
IUc-NE-U-IUc-/nyams dang ma nyams/

impairment and non-impairment.
IUc-TN-T-/nyams bde ba/
happy,
comfortable.
IUc-E-/nyams snang/
more like
vision than experience when it

means 3 kinds of
Cc- psychic
409
vision teachings experiential vision

or psychic vision.
IUc-Ccsyn.
experience, "experiences and
displays". visionary experiences;

vision.
IUc-E-CE-]S`-/nyams snang gong

'phel/ Increased Experience;
does not fade away, does not
IUc-UN-.
decline, syn.
IUc-R-CcU-/nyams pa gsum/ the three
W`-tUc-IUc-R-, -deteriorations.
T-IUc-R-, G-C-IUc-R-.
IUc-R]--T-TZ-/nyams pa'i lci ba bzhi/
[TRS 30: 2] .
IUc-R]-U-PE-/nyams pa'i ma ning/
enrichment of meditative
experience.
'phel/ Increased Experience. The
second of the four visions in
IUc-R_-]n_-/nyams par 'gyur/
IUc-E-CE-]S`-n-E-T-/nyams snang
corrupted.
gong 'phel gyi snang ba/ the vision
to
IUc-E-]T_-T-/nyams snang 'bar ba/
corrupt, decrease, damage, violate,
IUc-E-`-UME-T-/nyams snang la
weaken, break, spoil, fall into decay,
the experience blazes.
impair, fail, fall from, go down,
mthong ba/ experienced visions
wane, fade away, wither. 2. to
of...
violate, damage, injure, deteriorate,
IUc-R-/nyams pa/ I. verb IUc-R-,IUc-R-,IUc-R- intr. v. to break, be broken,

corrupted, damaged, decay, decline,
declined, decreased, degenerated,
deprived, deteriorate, deteriorated,
diminished, exhausted, faded away,
failed, fall away from, fallen from,
fallen into decay, gone down,
impaired, injured, lost, lowered,
ruined, spoiled, thin, violated,
waned, weaken, weakened,
withered. II. . 1. n. degeneracy,
deterioration, decline, decay,
degeneration, depravity, ruin, injury,
damage, exhaustion, emaciation,
weaken [in the context of vows and
flickering/hazy experience [like a

dream]
experience,
taste/power.
IUc-Ec-/nyams blangs/
to assume a
formidable stance.
IUc-NqEc-/nyams dbyangs/
song of
experience.
IUc-]T_-T-/nyams 'bar ba/
blazing
forth of experience.
IUc-UN-/nyams med/
unwaning,
uncorrupted, never decreases, fails
weakening. 2. violation, offense,
or falls from, unimpaired,
corruption, transgression,
undamaged, unspoiled, does not
impairment. 3. violator,
fade away, intact, undeteriorated,

without decline, without
transgressor.
IUc-R-xC-/nyams pa drug/
the six
kinds of degeneration. self, others,

view, morality, behavior, livelihood,
to
test, try, experiment.
IUc-UW_-T-/nyams mtshar ba/

beautiful.
weak, feeble,
IUc-ZT-qN-R-/nyams zhib byed pa/
to
study in detail, make a minute
IUc-ZP-/nyams zhen/
clinging to a
[meditation] experience; attachment

to experiences.
IUc-TZc-WN-N-pP-R-/nyams bzhes
tshad du phyin pa/ perfection of

practice (h)
IUc-]C-GN-/nyams 'og chud/
to
experience, make an experience

of.
commitments]
IUc-TP-TP-/nyams ban bun/

IUc-{N-/nyams brod/
IUc-WN-`P-R-/nyams tshod len pa/
inquiry.
v. to
lose, decline, degenerate, lower,
of increased experience.
test, trial,
experiment.
powerless.
IUc-R_-]n_-R-/nyams par 'gyur pa/

IUc-R-.
IUc-R_-qN-R-/nyams par byed pa/
IUc-WN-/nyams tshod/
IUc-ZP-/nyams zhan/
become corrupted etc., see adj. of
Dzogchen practice.
to put to the
test.
amazing, wonderful, most
degenerated neuter, an impotent.
IUc-E-CE-]S`-/nyams snang gong
IUc-WN-/nyams tshad/
degeneration.
IUc-rE-/nyams myong/
experience. 1.
experience. 2. enjoyment;
IUc-]C-K-]XN-R-/nyams 'og tu 'dzud

pa/ to understand.
IUc-_U-R-TZ-/nyams rim pa bzhi/
four
levels of experience.
IUc-_U-TZ-/nyams rim bzhi/
four
stages of experience.
IUc-_-NC]-/nyams re dga'/
[we are]
overjoyed!.
IUc-`P-/nyams len/
practice, practice.
1. [spiritual] practice, practice [as

opposed to theory] , application. 2.
to experience; practice; to practice.
IUc-`P-CE-`-qc-/nyams len gang la

byas/ What practices have you
done?.
IUc-`P-n-T--/nyams len gyi sgrub
grwa/ sadhana centers for practice.
IUc-`P-n-T--/nyams len gyi sgrub
grva/ sadhana centers for practice.
IUc-`P-n-NEc-CZ-/nyams len gyi
TNC-IUc-R-, CZP-IUc-R-, -T-IUc-R-, W`-tUc-IUc-R-, N-R-IUc-R-,

]W-T-IUc-R-.
IUc-R-TNP-/nyams pa bdun/ seven
IUc-rE-C-E-N-]HC-TFC-R-/nyams
IUc-R-TNP-/nyams pa bdun/
IUc-NU]-/nyams dma'/ degenerating.

IUc-NU]-T-/nyams dma' ba/
practice or, here, the actual practice
IUc-NUc-R-/nyams dmas pa/ syn.

IUc-N-R-.
IUc-N-R-/nyams smad pa/ 1.
part"literally means "actual basis"in
transgressions.
the seven
types of violators. the seven types

of violators.
IUc-R-U-R_-Ec-R-/nyams pa rnam
par spangs pa/ not impaired in any

way, to have fully relinquished
violations.
IUc-R-UN-R-/nyams pa med pa/
unwaning, unimpaired, uninjured,
410
experience; to experience.
myong gi steng du 'jog bcug pa/
dngos gzhi/ Main part of practice.
IUc-`P-n-NEc-CZ-/nyams len gyi
dngos gzhi/ Main part of practice.
placed within the experience of;
Refers to the practice that follows
experienced directly.
the preliminaries: eitheryidam
deteriorate, degenerate.
of Mahamudra or Dzogchen.
According to Jigmey Lingpa, "main
the sense that "basis"means to have
fullintellectual comprehension of the
weakened, tired out, degenerated.
practice and "actual"means to have
2. wronged, injured, offended.
direct experience of its meaning.
IUc-`-/nyams rtsal/
skill, dexterity.
IUc-`P-n-CPN-\P-R-/nyams len gyi
gnad zin pa/ to have grasped the

key point of the practice.
IUc-`P-n-`-/nyams len gyi rtsal/
the
power of practice.
IUc-`P-nc-Tc-R-/nyams len gyis

slebs pa/ to put into practice
[effectively]
IUc-c-E-T-/nyams su blang ba/
to
IUc-c-E-T-/nyams su blang ba/
to
practice.
implement.
essential practice.
IUc-`P-CPE-T-/nyams len gnang ba/

to practice.
IUc-`P-R-/nyams len pa/
I_-WCc-/nyar tshags/
IUc-c-rEc-T-/nyams su myangs ba/

IUc-c-rE-T-.
experienced, pf. of
IUc-c-rE-T-/nyams su myong ba/
I`-/nyal/ syn. I`-T-.

I`-BTc-/nyal khebs/ bedding,
undergoing the agonies [of heat or
experience. 2. to undergo, suffer.
IUc-`P-qN-UBP-/nyams len byed
ba'i 'bras bu/ the result to be
mkhan/ the practitioner.
IUc-`P-qN-R-/nyams len byed pa/
experienced [due to a former karmic

to
practice, apply, carry out.
IUc-`P-]{`-UN-/nyams len 'bral med/

constant practice.
IUc-`P-UN-R-/nyams len med pa/

haven't practiced.
IUc-`P-`-]TN-R-/nyams len la 'bad pa/

exert oneself in the practice.
IUc-`P-`-]TPN-N-\P-lE-/nyams len la
action]
IUc-c-TZc-R-/nyams su bzhes pa/

(h)to practice.
IUc-c-`P-MTc-/nyams su len thabs/

practice method/details.
IUc-c-`P-R-/nyams su len pa/
to
out, make an experience of, take to

heart, assimilate, incorporate into
one's being. put into practice,
persevere with diligence in the
implement; practical application;
experience yet.
syn.
IUc-`P-Ù-n-]N-Cc`-/nyams len lam

gyi 'od gsal/ the path luminosity of
practice.
IUc-`P-d_-MC-nc-/nyams len hur thag

gyis/ Put all your energy into
IUc-a_-n-UC_-/nyams shar gyi mgur/

song about my meditation
experiences.
test,
_C-E-E-T-.
Dzogchen, syn.
IUc-c-`P-R]-W`-/nyams su len pa'i
tshul/ the way to practice.
how
IUc-WN-.
test, try (someone)
IUc-c-GN-R-/nyams su chud pa/
to
implement.
IUc-c-]G_-T-/nyams su 'char ba/

visionary.
IUc-c-]HC-R-/nyams su 'jug pa/
to
spoil, destroy.
IUc-c-E-/nyams su blang/
IUc-c-Èc-/nyams su longs/
IUc-c-`P-R-.
imp. of
IUc-c-Èc-/nyams su longs/
practice,
IUc-c-`P-R-/nyams su lon pa/
to apply
to
practice.
IUc-c-E-TN-/nyams su blang bde/
easy to practice, simple to apply,

convenient to carry out.
IUc-c-E-TN-/nyams su blang bde/
the practice.
IUc-CcU-/nyams gsum/
the three
meditation experiences (of bliss,

clarity, and no thought)
IUc-Cc-/nyams gso/
restoration,
repair, renovation.
IUc-Cc-T-/nyams gso ba/ to rest.

IUc-Ccc-/nyams gsos/ restoration,
rebuilding, to mend, repair.
I]-mU-/nya'i khyim/
bedspread.
I`-t-/nyal khri/ bed, bedstead; bed.

I`-C_-/nyal gur/ mosquito net.
I`-uT-/nyal grib/ sensual defilement.
I`-Gc-/nyal chas/ bedding. 1. bedding.
2. baggage.
I`-I`-/nyal nyil/ filth, dirt.

I`-I`-/nyal nyel/ capacious, baggy.
I`-CNP-/nyal gdan/ mattress.
I`-N-R-/nyal sdod pa/ to lie down.
I`-Tc-/nyal spobs/ to fall asleep.
I`-]p-/nyal 'phyi/ NCE-U-I`-]p--goes
I`-]p-Tn-T-/nyal 'phyi bgyi ba/
to wait
to sleep.
I`-T-/nyal ba/ to lie down; fut. of I`-T-;

I`-T-. 1. to lie down, recline. 2.
pf. of
I`-T-,I`-T-,I`-T-,I`- intr. v.
I`-U`-/nyal mal/ lying down; bed and
bedding.
I`-ZE-\-T-/nyal zhing za ba/
sleeping
I`-`-NC]-T-/nyal la dga' ba/
adores
and eating.
sleeping.
I`-Èc-/nyal langs/ asleep or awake.

I`-c-/nyal sa/ bed. 1. bed. 2. sleeping
room.
practice!.
IUc-cN-R-/nyams sad pa/ to test, try.

IUc-cN-qc-R-/nyams sad byas pa/ to
easy to practice.
personal experience". 2. in
to apply/implement.
practice!.
preserve, keep, take care of.
to sleep. 3. go to sleep, to dream;
IUc-`P-qN-R-; lit. " bring into
IUc-c-`P-W`-/nyams su len tshul/
I_-WCc-qN-R-/nyar tshags byed pa/
to sleep late.
practice, implement; apply, carry
'band du zin kyang/ if you
preservation,
keeping.
IUc-c-rE-T]-]{c-T-/nyams su myong
practiced.
investigation. syn.
remain, stay.
IUc-c-rE-T-/nyams su myong ba/ 1. to
practitioner.
IUc-cN-/nyams sad/
of. 2. to deposit, store. 3. v. to
cold] , enjoying [the bliss]
IUc-`P-qc-R-/nyams len byas pa/
to keep, guard, look after, take care
IUc-c-Ec-R-/nyams su blangs pa/

IUc-c-`P-R-.
practiced, pf. of
IUc-c-U-TN-T-/nyams su mi bde ba/
unpleasant.
IUc-`P-E-R-/nyams len snying po/
I_-T-/nyar ba/ I_-T-,I_-T-,I_-T-,I_I_-T-; fut. of I_-T-. 1.

trans. v.; pf. of
the
mansion/house of Pisces.
I`-E-/nyal slong/
waking up,
awakening.
I-/nyi/ 1. two. abbr. of CIc-. 2. the sun,

I-U-. 3. the 38th.
syn.
I-Nl`-/nyi dkyil/ the disk of the sun,
I-U]-Nl`-]B_-.
abbr. of
I-_-/nyi skor/ the halo around the
sun.
I-mU-/nyi khyim/
the [12 zodiac]
houses of the sun.
I-t-/nyi khri/
Twenty Thousand. 1.
twenty thousand. 2. the
Prajnaparamita in 20.000 verses.
I]-UG-T-SC-R-/nya'i mchu ba phug pa/
I-t-/nyi khri/
I_-/nyar/ 1. syn. I_-T-. 2. oblong.

I_-I_-/nyar nyar/ oblong [shape]
I_-CNE-/nyar gdong/ shin, shinbone.
I-t-TN-E-/nyi khri brgyad stong/
pierced the mouths of fish.
Twenty Thousand [verses
of Prajnaparamita] .
twenty eight thousand.
I-t-GC-E-/nyi khri chig stong/
twenty-
one thousand.
411
I-t-E-T-/nyi khri snang ba/
I-U-Tc-R-/nyi ma sbabs pa/
nt.
Suryagupta, a successor of the
Elucidation of the [Perfection of
Buddha.
Transcendent Knowledge in]

Twenty Thousand Stanzas.
I-t-E-T-/nyi khri snang ba/
the 25000 stanza Perfection of

Wisdom. ".
I-]B_-/nyi 'khor/
the course of the
sun.
I-CE-/nyi gung/ noon, midday. comp.

IP-CE-.
with
I-`-qN-/nyi sgrol byed/ syn. aE-c-`Tarana, [the 18th year, the Male
Wood Monkey]
I-W-/nyi tshe/ 1. limited duration, very

I-W-T]-Nr`-T-.
short time. 2. syn.
I-W-T-/nyi tshe ba/ ephemeral/simple,
haze in the heat of the sun.
umbrella,
, a particle of dust in a sun beam.
I-`-]WTc-R-_-/nyi rdul 'tshubs pa
ltar/ like swirling particles of dust in

a sun bean.
I-C-/nyi ldog/ solstice.

I-PT-/nyi nub/ sunset.
I-U-/nyi ma/ day, date. 1. syn. G-U-`CSubhanu, [the 17th year, Female
Water Sheep] . 2. the sun. 3. a day.
C\]-I-U-.
I-U-_-TZP-N-/nyi ma re bzhin du/
day-life, living no more than a day,
good/auspicious day.
by day.
I-U--TuN-/nyi ma lho bgrod/
the sun's
southern declination.
from
today onward.
I-U-TNP-/nyi ma bdun/
the seven suns
course of the sun.
I-U]-N-/nyi ma'i rgyud/
descendant of
the sun, Buddha Shakyamuni.
I-U]-GE-U-/nyi ma'i chung ma/
consort
I-U-p-x-/nyi ma phyi dro/ afternoon.

I-U-pN-/nyi ma phyed/ noon; half a
day.
I-U-qE-TuN-/nyi ma byang bgrod/
the
sun's northern declination.
I-U-]TU-/nyi ma 'bum/
thousand suns.
Friend, the kinsman or friend of the

sun, an epithet of Buddha
Shakyamuni. 2. the lotus flower.

kinsman or
friend of the sun-Adityabandhu.
I-U]-E-R-/nyi ma'i snying po/ 1. the
disk/circle of the sun, heart of the

sun. syn.
I-U]-Nl`-]B_-. 2. Surya-
garbha [Buddha]
I-U]-UM-/nyi ma'i mthu/
strength of the
I-U]-]N-/nyi ma'i 'od/
sunlight, sun
rays, sun's brilliance.
I-U-E-T-/nyi ma snang ba/ Sunlight,

pCc-TF]-cEc-c- the
one of the
one hundred
content with a limited activity; a
short time, one day; temporary,

intermediate.
I-W-T]-c-R-/nyi tshe ba'i spros pa/
temporary/transient constructs.
I-W-T]-Nr`-T-/nyi tshe ba'i dmyal ba/

occasional hell, local hell, day-life
when a new one arrives] ; an
sun.
[at the end of the kalpa]
I-W-T]-Nr`-T-. 6.
I-U]-CE-/nyi ma'i gung/ at noon time.

I-CE-.
syn.
I-U]-TuN-R-/nyi ma'i bgrod pa/ the
I-U]-CIP-/nyi ma'i gnyen/
ltar/ like the light of the rising sun.
short-lived. 5. syn.
individual/ephemeral/occasional hell
orb/circle/disc of the sun, sun-disk.
I-U-TF-CIc-/nyi ma bcu gnyis/ 1. the

q-T-, E-,
twelve periods of the day.
C-, ^c-, ]{C-, `-, -, `C-, ]-, q-m- SC-. 2. the twelve gods of the
, ,
sun.
individual, for a single person. 4.
hell, ephemeral hells,
I-U]-CIP-/nyi ma'i gnyen/ 1. Sun
I-U-]G_-@]-]N-_-/nyi ma 'char ka'i 'od
2. small part, fragmentary. 3.
I-U]-Nl`-]B_-/nyi ma'i dkyil 'khor/
I-U-c-R-/nyi ma rgas pa/ to sun sets.

I-U--x-/nyi ma snga dro/ early
I-U-N-_E-Pc-/nyi ma de ring nas/
day
of Surya.
morning.
single. 1. local, limited, exclusive,
uncommon, restricted, occasional.
sun.
I-\_-n-`"sun-particle"
ephemeral hells.
I-U-CZP-P-/nyi ma gzhon nu/ a deity.

I-U-T\E-R-/nyi ma bzang po/ a
I-U-a_-/nyi ma shar/ east.

I-U-Cc`-T-/nyi ma gsal ba/ brilliant
parasol.
4. sunday. syn.
I-U-U-KC-/nyi ma me tog/ sunflower.

I-U--a_-/nyi ma rtse shar/ sunrise.
I-U-W-U]-c_-T-/nyi ma tsha ma'i ser bu/
Nyimalung Monastery, in Domey.
a.m.]
I-`-/nyi rdul/
I-W-T]-Nr`-T-/nyi tshi ba'i dmyal ba/
I-U-_-_-/nyi ma re re/ each day, daily.

I-U-È-NCP-R-/nyi ma lung dgon pa/
I-T-/nyi brgya/ two hundred.

I-]G_-/nyi 'char/ sunrise.
I-xc-/nyi dros/ morning time [8-10
I-CNCc-/nyi gdugs/
comfortably in the sun.
I-U-UE-R]-T_-N-/nyi ma mang po'i bar

du/ over many days.
Aryavimuktisena's "Illumination of
I-Uc-xc-R-/nyi mas dros pa/ -TuEc-IUc-xc-R--a full stomach, sitting
I-U]-]N-_-/nyi ma'i 'od skor/
the
I-U]-]N-UNEc-/nyi ma'i 'od mdangs/

sunlight, sunshine.
I-U]-]N-\_-/nyi ma'i 'od zer/ 1. syn. IU]-]N-. 2. syn. IE-_`-I-U]-]N-\_-.

I-U]-cE-C]-]N-/nyi ma'i seng ge'i 'od/
s'uryasimhaprabha.
exposed to the sun.
intermediate hell.
I-W-T]-cUc-/nyi tshe ba'i sems/
I-W]-Nr`-T-/nyi tshe'i dmyal ba/ syn.

I-W-T]-Nr`-T-.
I-W]-cEc-c-/nyi tshe'i sangs rgyas/
_E-cEc-c-.
pratyekabuddha. syn.
I-]XP-/nyi 'dzin/ solar eclipse.
I--/nyi zhwa/ sunhat; syn. a-B`-.
I-Z_-/nyi zhur/ a ray of the sun.
I-\_-/nyi zer/ sun ray, sunlight.
I-\_-n-`-/nyi zer gyi rdul/ 1. dust mote
in a sunbeam. 2. a measure the size
E-`-.
of seven
I--/nyi zla/ 1. the sun and moon. 2. the
top ornament of a stupa.
I--B-_-/nyi zla kha sbyor/
Union of
Sun and Moon, name of a Tantra of
UP-EC--.
the
I--B-_-/nyi zla kha sbyor/
Union of
to dry in/be
Dzogchen tantras.
I--B-_-n-N-/nyi zla kha sbyor gyi
rgyud/ Tantra of the Union of Sun
and Moon.
I--B-_-n-N-/nyi zla kha sbyor gyi
rgyud/ Tantra of the Union of Sun
and Moon. This tantra shows which

experience a person undergoes in
the intermediate state, the bardo,
after passing away. It teaches how
to resolve one's master's oral
412
limited
attitude, selfish frame of mind.
sun and Moon. One of the 17
circle of light around the sun.
I-U_-U-/nyi mar skam/
[where former inhabitant is released
instructions during the bardo of this

life, how to stabilize awareness
-TN- the Eight Prakarana of
Vasubhandu; the Vimshaka-karika
during the bardo of dying, how to
by Vasubhandu. One of the
attain enlightenment through
-TN-.
recognizing awareness during the
bardo of dharmata, and, if

necessary, how to be assured a
y-@-_-P-
the Eight Prakarana of
Vasubhandu.
IN-/nyid/ 1. -ness, [used to form
abstract nouns] . 2. it, itself, the

very, the same, namely, just,
exactly. 3. self, itself, oneself,
himself, herself, yourself. 4. nature.
I-a-R]-_T-K-qN-R-/nyi shu pa'i rab tu
5. as soon as; ness; (the thing)
byed pa/ Twenty Verses;
itself/selfsame; in fact; himself, itself;
rebirth in a natural nirmanakaya
Vimshatika-karika; Vasubandhu, 4th
you; himself, herself, itself, myself;
realm during the bardo of becoming
or 5th century.
and there attain buddhahood without

further rebirths.
rtsa brgyad blang dor gyi bshags pa/
I--C]-/nyi zla ga'u/
sun and moon
box.
Confession of Twenty-eight Points

for Adopting and Avoiding.
I--_-uCc-R-/nyi zla ltar grags pa/
renowned like the sun and moon.
I--CZP-R-/nyi zla gzhon pa/
to ride the
sun and moon.
I--C\]-_-/nyi zla gza' skar/
sun,
moon, and stars.
the day
of a solar or a lunar eclipse.
I--eN-\_-`Cc-P---/nyi zla od zer

legs ldan rdo rje/ Tertn Nyida
zer, Legden Dorje: 1512-1625.
I-]-TuN-R-/nyi zla'i bgrod pa/
the
course of the sun and moon.
I-]-Gc-/nyi zla'i chas/
the sun and
moon attribute.
I-]-CNP-/nyi zla'i gdan/
sun and
quint-, innermost.
IE-B-/nying khu/
essence, juice. 1.
essence, quintessence. 2. juice. 3.
IE-]t`-/nying 'khrul/
compound/secondary confusion;
double-delusion, fantasies.
IE-NCc-/nying dgos/ vital necessity.

IE-]nEc-ZC-]nEc-/nying 'gyangs zhag
'gyangs/ delay.
IE-K-/nying to/ sure, trustworthy.

IE-Tc-/nying bsdus/ brief.
IE-R]-TP-R-/nying po'i bstan pa/
essential teachings (which in this

case teach about sugatagarbha) ;
moon seat.
I-]-E-T-/nyi zla'i snang ba/
IC-IC-/nyig nyig/ loose, slack, lax.

IE-/nying/ 1. self, own. 2. re-, again,
spirit, wine.
I--C\]-]XP-/nyi zla gza' 'dzin/
the light
essential teachings [which in this

case teach about sugatagarbha]
of the sun and moon.
I-]C-/nyi 'og/
very, same.
I-a--TN-E-N_-n-TaCc-R-/nyi shu
under the sun. 1. the
world. 2. China.
IE-`-/nying sprul/
re-emanation,
reincarnation.
IE-qE-/nying byang/
I-]N-/nyi 'od/ sunlight, sunshine.

I-]N-]m`-T-/nyi 'od 'khyil ba/ the sun
IE-U-CK_-U]-`Cc-l--CcU-/nying ma
Gcgter ma'i lugs kyi sku gsum/ 1.
-]N-UN-UCP-. 2. Èc--P-_c-C\Cc-NTE-. 3. `--]u-]xP-RN-U]qE-CPc-.
IE-UWUc-_-T-/nying mtshams sbyar
[always] shines.
I-`-`-/nyi li li/ shrills.

I-a_-/nyi shar/ sunrise.
I-a_-/nyi shar/ sunrise, early
morning.
innermost
[prophetic guide]
ba/ 1. v. to be reborn, reincarnate,
I-a-/nyi shu/ twenty.

I-a-NC-/nyi shu dgu/ the twenty-ninth
continue on, reappearance [after
I-a--/nyi shu lnga/
transmigration, continuation of future
day.
the twenty-fifth
day.
death, of the aggregates of a new

life] , take rebirth. 2. n.
lives. 3. to be conceived,
I-a-I-T_-IP-UEc-R-/nyi shu nye bar
nyon mongs pa/ rage, arrogance,

ignorance, view of mundane
aggregates and doubt, and the
connected.
IE-C^C-/nying g.yog/ own servant.

IE-`C-/nying lag/ minor parts of the
body, fingers, toes, ears, nose etc.;

vital parts/secondary limbs, nose,
twenty subsidiary conflicting
eyes, fingers, etc.
emotions.
I-a-R-/nyi shu pa/ Twenty.

I-a-R]-WC-`]_-qc-R-/nyi shu pa'i tshig
le'ur byas pa/ the Vimshaka-karika
y-@-_-P-
IE-a-/nying sha/ one's own flesh.

IE-T-/nying slob/ own student
[student's student]
by Vasubhandu. One of the

his own
dharma.
IN-l-U-R_-_`-R-/nyid kyi rnam par rol

pa/ his own emanation.
IN-lc-N-R-/nyid kyis spyad pa/
done
by oneself.
IN-N-/nyid du/ already.

IN-N-/nyid du/ as.
IN-^N-/nyid yid/ addictive mentality.
IN-_E-/nyid rang/ you, yourself.
IN-`c-U-CZP-R]-]B_-/nyid las mi
gzhan pa'i 'khor/ the retinue which

is not different from himself.
IP-/nyin/ daytime; day.

IP-BC-TKE-Nnc-S`-T-/nyin khag btang
dgyes phul ba/ offered food for one

day.
IP-]B_-T-/nyin 'khor ba/ neighboring.

IP-CE-/nyin gang/ the whole day.
IP-CE-/nyin gang/ all day.
IP-C-`-]q_-/nyin gi rnal 'byor/
daytime yoga.
IP-NCE-/nyin dgung/ noon.

IP-NCE-C-\-U-/nyin dgung gi za ma/
lunch.
I-]C-C-`-BT-/nyi 'og gi rgyal khab/

countries under the sun.
IN-l-Gc-/nyid kyi chos/
IP-]C]-/nyin 'ga'/
(during) a few
days.
IP-CFC-/nyin gcig/ + H-MC--a day's

supply of tea and soup.
IP-CFC-/nyin gcig/ One day.

IP-_-/nyin ltar/ every day, all the time,
all day long, the whole day; all day
long, the whole day, all the time,
every day, daily.
IP-M-/nyin tho/ diary.

IP-E-/nyin snang/ apparent
phenomena of waking
state/experience.
IP-R-/nyin pa/
the waking
state/awake/daytime.
IP-R_-n-Nc-c-/nyin par gyi dus su/
in
the daytime.
IP-pN-/nyin phyed/
half a day, half day;
half a day, a half day.
IP-qN-/nyin byed/
sun, [light giver] .
IP-qN-/nyin byed/
bringer of daylight.
"maker of day".
A common poetic euphemism for
the sun.
413
IP-qN-E-R-/nyin byed snying po/
the
sun disc.
IP-qN-NTE-/nyin byed dbang/
condensed, abridged, abbreviated.
the Sun
Lord.
IP-U-/nyin mo/
day, day time, during
the day.
IP-U-NCE-MP-/nyin mo dgung thun/
in
the afternoon.
IP-U_-qN-/nyin mor byed/
IE-E_-Tc-R-/nyung ngur bsdus pa/
shine like
IE-IE-/nyung nyung/ a little, few.

IE-N-]u-T-/nyung du 'gro ba/ to reduce
decrease.
IE-N-CKE-T-/nyung du gtong ba/
to
reduce, decrease.
IE-T-/nyung ba/
little, minority, scarcer,
fewer, small, few.
close lineage, short/direct

transmission/lineage.
I-TN-CK_-U-/nye brgyud gter ma/
short transmission of terma, the

direct lineage of treasures. The
conceal Dharma Treasure of the
Short Transmission.
Terma, short lineage of spiritual
IP-U_-U-]N-T-/nyin mor mi 'du ba/
IE-U-/nyung ma/ turnip.

IE-UN-R-/nyung med pa/ not less
]N-T-CcU-.
IP-UWP-B_-U-^C-/nyin mtshan khor mo
IE-\N-/nyung zad/ very little.

IE-Cc`-/nyung gsal/ brief and clear.
I`-/nyul/ to roam around, travel about.
the sun.
gathering of people during the day.

See
yug/ day and night.
IP-UWP-pN-U-/nyin mtshan phyed ma/

midday and midnight.
IP-UWP-UN-R-/nyin mtshan med pa/

constantly, both day and night.
IP-UWP-UN-R_-/nyin mtshan med par/

throughout day and night.
IP-ZC-/nyin zhag/
every day; period
from sunrise to sunrise; "solar day",

a day and a night [24 hours] , the
time it takes for the sun to
circumambulate the 4 continents.
^N-VU-cU-F-.
IP-_-TZP-n-q--/nyin re bzhin gyi bya
rgyu/ daily activities.
IP-_]-I-U-GN-Nc-UN-R-/nyin re'i nyi ma

chod dus med pa/ the days seem
endless.
I`-T-/nyil ba/ to decay; I`-T-,I`-T-,I`-T- intr. v.

Ic-]n_-/nyis 'gyur/ double.
Ic-T-/nyis brgya/ 2 hundred.
Ic-T--TF]-CN`-tUc-/nyis brgya
lnga bcu'i gdul khrims/ two hundred

and fifty disciplines of the Vinaya.
Ic-]TU-/nyis 'bum/
2 hundred
thousand.
Ic-]TU-TN-E-/nyis 'bum brgyad

stong/ 208 thousand.
Ic-TCc-/nyis brtsigs/ double.

I-K-/nyu ti/ pear.
IC-R-/nyug pa/ IC-R-,ICc-R-,IC-R-,ICcintr. v.; to besmear, to rub gently, to
IC-R-.
stroke, to caress; fut. of
IC--U-KC-/nyug rtsa me tog/
Cathusian pink.
IC-_U-/nyug rum/ a eunuch.

ICc-/nyugs/ imp. of IC-R-.
ICc-R-/nyugs pa/ pf. of IC-R-.
IE-/nyung/ small, few, lack, to be short
of; few/rarely, seldom.
IE-N@_-/nyung dkar/ Êc-N@_-Mustard seeds.
414
than.
treasures.
Direct lineage of the Revealed
Treasures.
Short lineage of Terma. The
1. roaming through, to frolic, to
Dharma treasures concealed chiefly
wander. 2. spy, watchman.
by Guru Rinpoche to be discovered
I`-T-/nyul ba/ I`-T-,I`-T-,I`-T-,I`-
intr. v.; to wander; to wander, roam

around, creep; to wander or rover
about, to pass privy or steal.
I`-T-/nyul ba/ to roam.

I`-U-/nyul ma/ a scout/detective.
I`-`-/nyul le/ random negative forces;
type of spirit.
I-/nye/
near;
I-T_-, [Sanskrit emphatic
particle] , secondary, associated,

direct, nearness.
I-]B_-/nye 'khor/ a neighboring hell;

I-]B_-T]-Nr`-T- relatives.
syn.
I-]B_-P-/nye 'khor na/ near.
I-]B_-T-/nye 'khor ba/ neighboring,
supplementary.
I-]B_-T-S`-G_-/nye 'khor ba phal cher/

almost everyone nearby.
I-]B_-T]-Nr`-T-/nye 'khor ba'i dmyal

ba/ adjacent hell; supplementary
hell, the neighboring hells.
I-]B_-T]-Nr`-T-TF-xC-/nye 'khor ba'i
dmyal ba bcu drug/ supplementary

hell.
I-]B_-T]-Nr`-T-TZ-/nye 'khor ba'i
dmyal ba bzhi/ the four circles of

auxiliary hells, the four surrounding
U-U-U_- the fire

_
r
Ccthe putrid swamp. 3.
pit. 2.
-u-CKUc-R]-Ù-R-G- the great road
_T-UN- the river.
of blades. 4.
I-]B_-`-/nye 'khor la/ around, in the
neighboring hells. 1.
environs of.
I-NC]-/nye dga'/ Upananda.

I-]uU-/nye 'gram/ close to, near,
nearly, neighborhood, vicinity.
I-`-/nye rgyal/ Upatisya.

I--/nye rgyu/ mudra.
I-TN-/nye brgyud/ direct/short
lineage; short lineage/transmission;
in the future by a tertn, a treasure

revealer.
I-TN-W--\E-]{`-]G-UN-NR`-CK_-/nye
brgyud tshe rta zung 'brel 'chi med
dpal gter/ Amitayus and Hayagriva

Combined, sadhana of, by
Thangtong Gyalpo.
I-T_-/nye bsgyur/
prepositional
prefixes [in grammar] .
I-G_-/nye char/ recently, lately.

I-IP-/nye nyon/ MUc-FN-lE--T]-IPUEc-R-NE-I-Tc-cU-,IP-UEc-R-GE-T^P-Rc-N_-TZC-R]- associated
defilements, secondary afflictions,
subsidiary defilements, subdisturbances.
I-IP-I-a-/nye nyon nyi shu/
twenty
proximate. the twenty subdisturbances. The 20 klesha
t-TB
P
N
]
X
P
R
enmity. 3.
anger. 2.
]WC-R- gloom. 4. U-R_-]W-TzC-NC- envy. 6. C^harming. 5.
E-W-UN-Rdishonesty. 7. deceit. 8.
t
`-UN-Rlack of sense of shame. 9.
]GTRlack of dread of blame. 10.
c
_
stinginess. 12.
hypocrisy. 11.
Cc-R- intoxication. 13. U-NN-R`-`- indolence. 15. TC-unbelief. 14.
UN-R- carelessness. 16. TN-Ec-?.
ac-TZP-UP-R-?. 18. Cc-R17. N-R- excitedness. 20. U-sloth. 19.
R_-CÊ-T- distraction. twenty
associated defilements. 1.
proximate. the twenty sub-
disturbances. The 20 klesha
t-TB
P
N
]
X
P
R
enmity. 3.
anger. 2.
]WC-R- gloom. 4. U-R_-]W-TzC-NC- envy. 6. C^harming. 5.
E-W-UN-Rdishonesty. 7. deceit. 8.
associated defilements. 1.
t`-UN-R]GT-Rlack of dread of blame. 10.

c
_
stinginess. 12.
hypocrisy. 11.
Cc-R- intoxication. 13. U-NN-R`-`- indolence. 15. TC-unbelief. 14.
UN-R- carelessness. 16. TN-Ec-?.
ac-TZP-UP-R-?. 18. Cc-R17. N-R- excitedness. 20. U-sloth. 19.
R_-CÊ-T- distraction.
I-TP-/nye bsnyen/ close approach.
I-N-/nye du/ relatives, kinfolk.
I-N-]{`-T-/nye du 'brel ba/ relatives.
I-N]-WCc-/nye du'i tshogs/ your host of
lack of sense of shame. 9.
kin.
I-]NTc-/nye 'dabs/ 1. foot of the
the foot of the mountain. 2. nearly,

neighborhood, vicinity.
disciple; an
relatives; close, intimate.
completely, fully.
require.
absolutely untainted/unpolluted.
to
I-T_--T-/nye bar rgyu ba/
motion,
the
subsidiary disturbing emotions.
I-T]-IP-UEc-R-/nye ba'i nyon mongs

pa/ sub-disturbances, subsidiary
defilements, cognate passion.
I-T]-IP-UEc-R-I-a-/nye ba'i nyon

mongs pa nyi shu/ twenty
subsidiary disturbing emotions.
I-T]-IP-UEc-c-UE-/nye ba'i nyon
mongs sa mang/ base of subdisturbances.
I-T_-TP-R-/nye bar bsnyen pa/
entails
the recitation of mantra and one-
stage
of intimate approach.
I-T_-TP-R-/nye bar bsnyen pa/ full

TP-T-l-^P-approach. One of
`C-TZ- further ritual service.
I-T_-TP-R]-NCEc-R-/nye bar bsnyen
pa'i dgongs pa/ the intent of the full

approach.
son", mahabodhisattva.
I-T]-~c-TN-/nye ba'i sras brgyad/
I-T_-CKN-R_-qN-R-/nye bar gtod par

byed pa/ to entrust.
I-T_-P-/nye bar ston/ recommends.

I-T_-P-R-/nye bar ston pa/ to teach,
expound, propagate, to reveal in
detail.
full
attainment.
shes/ the wisdom of full attainment,

wisdom of close attainment.
to be in
attendance.
I-T_-CPc-R-/nye bar gnas pa/
four
]NN-R-. 2. -T-. 3. W`-T`-UGC]XP-,M`-tUc-T`-ZCc-. 4. TNC-K-T-.

I-T_-`P-R]-C-T`-/nye bar len pa'i
up the five aggregates. one of the
C-T`-TN- eight miseries.

I-T_-`P-R]-U-ac-/nye bar len pa'i
rnam shes/ perpetuating
consciousness.
I-T_-`P-R]-SE-R-/nye bar len pa'i phung

po/ perpetuating aggregates,
to be in
phung po lnga/ five perpetuating

aggregates.
I-T_-Èc-N-/nye bar longs spyod/

enjoy [the happiness]
I-T_-Èc-N-R-/nye bar longs spyod

IUc-c-rE-T- experience.
pa/ syn.
I-T_-a-T-/nye bar shi ba/ appeasing.
I-qc-/nye byas/ related.
I-NTE-/nye dbang/ vassal king;
Vishnu/ministers of Indra.
I-]{`-/nye 'brel/
I-]{`-/nye 'brel/
relatives.
close relatives. 1.
relations, relationship, relatives. 2.

neighboring.
I-T_-E-T-/nye bar snang ba/
I-Z-/nye zho/
apparent.
I-T_-N-R-/nye bar spyad pa/
I-T_-`P-R]-SE-R--/nye bar len pa'i
close relationship, to make close
abeyance.
damage, mishap,
accident.
to enjoy,
use, utilize, experience, etc., [comp.
N-R-
with; the (5)skandhas.
I-T_-`P-R-TZ-/nye bar len pa bzhi/
existence) as its material cause.
entrustment.
]
Eight Close Sons: Eight main
with
perpetuate/be in intimate rapport
aggregate that perpetuates (cyclic
I-T_-CKN-R-/nye bar gtod pa/
I-T_-CPc-/nye bar gnas/
I-T]-~c-/nye ba'i sras/ syn. qE-GTcUc-NR]-cUc-NR]-GP-R- "close
relationship [between mother and
sdug bsngal/ the misery of taking
service.
I-T_-TP-R-/nye bar bsnyen pa/
I-T]-_P-R-G--TNP-/nye ba'i rin po che

of royalty. 1.
eagerly, to strive for. 4. close
graspings, the four perpetuators. 1.
object]
I-T_-MT-R]-^-ac-/nye bar thob pa'i ye
precious things, the seven adjuncts
grasping, perpetuating. 3. to seize
cause; perpetuation; to
close
I-T]-_P-GP-TNP-/nye ba'i rin chen bdun/

I-T]-_P-R-G--TNP-; seven
abbr. of
sna bdun/ the seven subsidiary
bring about, perpetuate. 2. grasp,
son] . to cling to; proximate/material
I-T_-MT-R-/nye bar thob pa/
most precious possessions.
I-T_-`P-R-/nye bar len pa/ 1. to cause,
moving, going together.
I-T]-UWUc-UN--/nye ba'i mtshams
med lnga/ the five sub-immediate.
pacified.
activity, movement, accompanying,
that is visualized, further ritual
I-T]-IP-UEc-/nye ba'i nyon mongs/
tranquility,
pa/ through pacifying.
I-T_-Cc-UN-/nye bar gos med/
pointed prayerful devotion to a deity
sambhogakaya deity]
I-T_-Z-T-/nye bar zhi ba/
I-T_-Z-T_-qN-R-/nye bar zhi bar byed
to
to approach, to be close.
subsidiary/incidental ornaments [of a
to
cure/treat [a sickness]
fully calming virtue.
I-T_-UB-T-/nye bar mkho ba/
1. yet. 2. close, near. 3. to be near,
I-T-/nye ba/ a relative of [so-and-so]

I-T-IN-N-/nye ba nyid du/ nearness.
I-T--`C-/nye ba rtsa lag/ relatives.
I-T]-P-/nye ba'i rgyan/
I-T_-]W-T-/nye bar 'tsho ba/
I-T_-Z-T]-NC-T-/nye bar zhi ba'i dge ba/
intensifies verbal meaning;
placement [of the mind on the
to come close.
to
illustrate/identify precisely.
thorough pacification; thoroughly
absolutely, fully, thoroughly etc.,
settling, thoroughly resting, close
to approach,
I-T_-UWP-R-/nye bar mtshon pa/
fully pacified, utterly calmed;
particle] , close, completely,
I-T_-]HC-R-/nye bar 'jog pa/
attendant.
attendant.
I-T-/nye ba/
[Sanskrit emphatic
consider.
approach to the mountain, close to
I-R-qN-R-/nye po byed pa/
I-T_-/nye bar/
I-T_-NCEc-R-/nye bar dgongs pa/
mountain, base of the mountain,
I-CPc-/nye gnas/
I-CPc-/nye gnas/
bodhisattvas. Kshitigarbha,
Akashagarbha, Avalokiteshvara,
Vajrapani, Maitreya, Sarvanirvarana
vishkambin, Samantabhadra and
Manjushri.
I-_Cc-/nye rigs/ relatives.

I-_E-/nye ring/ prejudice.
415
I-_E-GCc-E-qN-R-/nye ring chags

sdang byed pa/ to harbor
attachment toward some and hatred

toward others.
I-_E-G-T-/nye ring che ba/
to strongly
discriminate between beings.
I-_E-qN-R-/nye ring byed pa/
to be
intimate with some and distant with
I_-N--TNP-/nyer spyod sna bdun/
I_-MT-/nyer thob/
I_-]{c-/nyer 'bras/ substantial effect.

I_-]{`-/nyer 'brel/ adherence.
I_-U-/nyer ma/ red pepper.
I_-]V-T]-Nr`-T-/nyer 'tse ba'i dmyal
labeled.
others.
I-_E-UN-R-/nye ring med pa/
equally,
I-_E-UN-R-/nye ring med pa/
without
without partiality.
far.
I-_C-R-/nye reg pa/ to wash.

I-Ù-/nye lam/ the direct path, short
cut.
I-Ù-]S-T-/nye lam 'pho ba/
the short
path of phowa, ejection of
descending, darkness, nearattainment.
I_-MT-MUc-FN-E-R]-]N-Cc`-/nyer
I-~c-/nye sras/ the Closest Sons.

I-~c-TCc-TN-/nye sras bsngags
brjod/ separate verse works in
the universal emptiness of.
I_-MT-CZ]-]N-Cc`-/nyer thob gzhi'i
'od gsal/ ground luminosity of full
I_-MT-_C-Ù-R]-cUc-/nyer thob rag
lam pa'i sems/ mind of black nearattainment.
bodhisattvas: manjushri,
avalokiteshvara, vajrapani, maitreya,
kshitigarbha,
sarvanivaranavishkambhin,
akashagarbha, and
samantabhadra.
I_-TCc-/nyer bsdogs/
preparatory
stage; [preliminary stages] .

preparation, preparatory stages
the seven.
I_-TCc-/nyer bsdogs/
TNP-
preparatory
stage.
IN-R-/nyed pa/ IN-R-,IN-R-,IN-R-,IN-
bsdogs dang dngos gzhi'i ting nge
IP--danger the verb
'dzin/ the samadhis of the

preparatory and actual stages [of
disturbed, afflicted. 2. infected. 3. a
the four dhyanas]
IP-/nyen/ Ê-IP-]NC-R--run the risk of.

IP-B-/nyen kha/ danger.
IP-B_-]HCc-Pc-/nyen khar 'jigs nas/
having been afraid of the peril.
IP-Mc-l-c-/nyen thos kyi sa/ Shravakabhumi.
IP-R-/nyen pa/
endangered, pained by,
possessed by/afflicted/hard pressed;

to be pained, pinched, pressed;
R-,IP-R-,IP-R- intr. v.
IP-qc-Pc-/nyen byas nas/
IP-
becoming
infected.
I_-/nyer/ abbr. of I-T_-.

I_-UB-/nyer mkho/ abbr. of I-T_-UB-Tnecessary element/prerequisite.
I_-T-/nyer sgrub/
near-
accomplishment.
I_--/nyer lnga/ 25.

I_-Cc-/nyer sngogs/
416
theme, task.
at.
I_-]W-/nyer 'tshe/ harm, injury.

I_-Z-/nyer zhi/ I-T_-Z-T- totally
I-T_-Z-T-.
subsided;
I_-`P-/nyer len/ the original cause/the
I-T_-`P-R- cause,
cause of causes;
substantial cause. [alt.] [closely]
acquiring, grasping, substantial
I_-TCc-TNP-/nyer bsdogs bdun/
I_-`P-n--/nyer len gyi rgyu/
perpetuating cause; perpetuating

cause, substantial cause.
I_-`P-n--/nyer len gyi rgyu/

perpetuating cause.
I_-`P-n-SE-R-/nyer len gyi phung po/
heaps [parts of an individual] , taken

perpetuating aggregates.
I_-`P-n-SE-R--/nyer len gyi phung po

lnga/ the five perpetuating
will occur. 1. danger, risk, hazard,
relative; risk/danger, threat.
experience, perceive.
I_-T-/nyer ba/ to tan, curry, dress.

I_-T_-cP-R-/nyer bar son pa/ to arrive
on [in various senses] .
I_-TCc-NE-NEc-CZ]-KE-E-]XP-/nyer
trans. v.
I_-NTNP-.
I_-N-]XP-R-/nyer spyod 'dzin pa/ to
enjoyments/offerings. see
cause.
I_-T]-`-]q_-/nyer bsdu'i rnal 'byor/

practice of dissolution.
praise of the eight chief
the seven [outer]
ba/ the occasional hells.
thob thams cad stong pa'i 'od gsal/
attainment.
consciousness.
verb +
full attainment;
further/close attainment;
partiality/close or distant, nor near or
IP-/nyen/
I_-UGN-TNP-/nyer mchod bdun/ 1.

UGN-^P-. 2. ]Tc-Tc`-. 3. U-KC-. 4.
TNC-c-. 5. U_-U-. 6. x-GT-.
I_-]H`-/nyer 'jal/ analogy; syn. NR-I_]H`- [logic]
I_-]H`-/nyer 'jal/ I-T_-]H`-T-.
I_-I_-/nyer nyer/ dregs, sediment.
I_-TCc-/nyer brtags/ named,
the
seven preparatory stages.
I_-TCc-U-Cc-UN-/nyer bsdogs mi
lcogs med/ capable preparatory
stage.
I_-N-/nyer spyad/ enjoy.

I_-N-/nyer spyod/ 1. enjoyment,
offering, the seven outer offerings,

traditional sense offerings;
materials. 2. necessities, the
necessary materials [of offerings]
I_-N--/nyer spyod lnga/ the five

U-KC-. 2. TNC-c-. 3.
enjoyments. 1.
U_-U-. 4. x-GT-. 5. Z`-\c-.
I_-N--/nyer spyod lnga/ Five kinds
of offerings. The desirable objects
of the five senses.
I_-N-TNP-/nyer spyod bdun/ KE-TNPW_--the seven offering bowls.

I_-N-U--/nyer spyod rnam lnga/
I_-N--.
see
aggregates.
I_-`P-nc-/nyer len gyis/
on account
of.
I`-T-/nyel ba/ ill, sick.

Ic-/nyes/ crime, offense, fault; things
go wrong; fault, evil, blame,
imperfection, wrongdoing; evil.
Ic-P-/nyes skyon/
imperfections and
defects, harm, injury.
Ic-n_-/nyes gyur/ corrupted.

Ic-GN-/nyes chad/ punishment for a
wrongdoing/infraction/transgression.
Ic-GN-CFN-R-/nyes chad gcod pa/
to
punish.
Ic-GN-N-/nyes chad du/
as punishment
for an infraction.
Ic-GP-/nyes chen/ evil doers.

Ic-]GT-/nyes 'chab/ to hide
ones'faults.
Ic-E-/nyes ltung/
fault and downfall,
degradation, to transgress,
degrading actions.
Ic-P-/nyes na/
at worst.
Ic-R-/nyes pa/ Ic-R-,Ic-R-,Ic-R- intr. v.

1. wrong doing [short meal chant] ,
Ic-NUCc-/nyes dmigs/
flaws,
shortcoming, drawback, deficiency;
IP-UEc-/nyon mongs/
skt. kleshas.
Emotions,
evils blames, evil, bad, blemish,
defect; disadvantage [s];
offensive, fault, objection, violate
imperfection, inherent fault, bad
samayas. wrong or noxious; fault; a
effect, crime, retribution,
fault.
disadvantage, negative
turbulent. 2. disturbing emotions,
consequence, grave
negative emotion. passions,
consequences.
affliction, emotionality, delusion,
Ic-R-TN-/nyes pa brgyad/
eight
shortcomings.
Ic-R--/nyes pa lnga/
five
shortcomings; the five faults [in
`-`-, CNUc-EC-TN-R-,
qE-N-, ]N-U-qN-R-, d-FE-]N-qN-R-.
Ic-R--/nyes pa lnga/ five
shamatha] ,
shortcomings.
Ic-R--E-]N-qN-TN-/nyes pa lnga
spang 'du byed brgyad/ eight types

of mindfulness that discard the five
shortcomings.
Ic-R]-P-/nyes pa'i skyon/
impurities
and defects.
Ic-R]--T-/nyes pa'i rtsa ba/
the root of
actions.
evil, criminal,
offensive.
Ic-N-/nyes spyad/
merchandize.
I-a-/nyo sha/
meat that we buy in a
shop.
tender, weak.
obscuration, delusion-obstruction,
wrongdoing,
obstruction to liberation, obstruction
negative action, negative
which are the afflictions, afflicted
action/activity.
mind, afflictive obstruction. the
Ic-N-/nyes spyod/
malpractice,
obscuration of emotional
negative actions; unwholesome
defilements. addictive obscuration,
forms of behavior.
delusion-obstruction, obstruction to
Ic-N-U-R]-W`-tUc-/nyes spyod
liberation, obstruction which are the
IP-UEc-R]-T-R-, the veil
sdom pa' tshul khrims/ the discipline
afflictions.
of refraining from wrong doing.
of the disturbances, disturbance-
Ic-N-U-R]-W`-tUc-/nyes spyod
sdom pa'i tshul khrims/ discipline of

misdeeds/wrongdoing. controlling
W`-tUc-CcU-.
Ic-N-Uc-R-/nyes spyod sdoms pa/
malpractices. One of
refrained from misdeeds.
Ic-N-E-T]-NC-T-TF-/nyes spyod
spang ba'i dge ba bcu/ the ten
virtues of abandoning wrongdoing.
Ic-_-U-R]-W`-tUc-/nyes spyor
sdom pa'i tshul khrims/ the
discipline of refraining from wrong
IP-T-@P-TKCc-/nyon sgrib kun btags/

IP-T-CIc-/nyon sgrib gnyis/ the two
@P-TKCc-,P-cdisturbance-veils,
.
IP-T-P-c-/nyon sgrib lhan skyes/

inherent disturbance-veil.
IP-FC-/nyon cig/ Listen! ; listen.

IP-IN-/nyon nyid/ afflicted mind.
IP-UE-/nyon mong/ Klesha. Disturbing
emotions that agitate one's mind
and obscure the buddha nature.
IP-UE-C-T-NE-ac-q]-T-lc-NC-R-/nyo
n mong gi sgrib dang shes bya'i
doing.
Ic-qc-/nyes byas/ infractions [in

c-K_- vows] ; sins;
context of
wrongdoing.
Ic-qc-l--/nyes byas kyi sde/
veil, klesha obscuration.

the imputed disturbance-veil.
refraining from
the 112
minor faults of the gelong.
Ic-qc-/nyes byes/ infractions [in

c-K_- vows]
context of
Ic-UN-/nyes med/ faultless.
sgrib kyis dag pa/ purity resulting

from the removal of the obscuration
of conflicting emotions and the
obscuration covering the knowable.
IP-UE-R]-T-R-/nyon mong pa'i sgrib
pa/ emotional obscuration, afflictive

obstructions.
disturbed, weary/troubled/miserable;
affect, bad thought, conflicting

emotions, fettering passions;
[something that is difficult which
muddies the stream of awareness] ,
cUc-l-]-qN-R-U-Zhardship; def.:
T-.
IP-UEc-@P-TKCc-/nyon mongs kun
btags/ intellectually formed
delusion.
IC-R-/nyog pa/ soiled, dirtied.

ICc-R-/nyogs pa/ lethargy.
ICc-qE-/nyogs bying/ too soft, soft,
IN-R-/nyod pa/ food.
IP-/nyon/ listen! ; imp. of IP-R-.
IP-T-/nyon sgrib/ addictive
evil, root-causes of negative
Ic-R-/nyes po/
Ic-WCc-/nyes tshogs/ shortcomings.

I-/nyo/ carrot.
I-K-/nyo ti/ a pear.
I-T-/nyo ba/ fut. of I-T-; I-T-,Ic-R-,I-T-,Ic- trans. v.; to buy.
I-WE-qN-/nyo tshong byed/ to
conflicting/negative/obscuring.
IP-UEc-/nyon mongs/ klesha. 1.
IP-UEc-l-T-R-/nyon mongs kyi sgrib

pa/ obscuration of passion;
obscurations due to the passions.
IP-UEc-l-Cc-U-/nyon mongs kyi
snyigs ma/ impurity of conflicting

emotions.
IP-UEc-UEP-n_-/nyon mongs mngon

gyur/ manifest/present
disturbance.
IP-UEc-FP-/nyon mongs can/ defiled.

IP-UEc-FP-n-U-C-/nyon mongs can
gyi rnam rtog/ def. by Jamgn
]NN-BUc-l-U-C-U-NC-TUc-c-.
IP-UEc-FP-n-U-_C-R-/nyon mongs can
Kongtrl:
gyi ma rig pa/ addictive

misknowledge.
IP-UEc-FP-n-^N-/nyon mongs can gyi

yid/ disturbed mind. def. by
ac-R-CE-ZC-NcJamgn Kongtrl:
C-K-Cc`-T]-U-R_-E]-U-^N-`qN-R]-E-`-nc-BEc-R-NE-P-Rc-UcUc-aE-E_-cUc-R]-TNC-IN-FP-^PRc-P-^N-N-TZC-R-CE-^P-R-N-P-IPUEc-FP-n-^N-B-P-.
IP-UEc-FP-n-cUc-/nyon mongs can gyi
sems/ disturbed mind.
IP-UEc-FP-U-^P-R]-U-C-/nyon
mongs can ma yin pa'i rnam rtog/
NC-T-\C-TFc-NE-,È-U-TP-NE-,\C-UN-lcTc-R]-U-C-Uc-c-.
IP-UEc-GE-E]-c-R-TF-/nyon mongs
chung ngu'i sa pa bcu/ def. by
t-NE-]BP-]XP-nJamgn Kongtrl:
zC-NC-,]WC-NE-]GT-NE-c_--NE-,NE-Cc-NE-U-]W-.
IP-UEc-IU-MC-/nyon mongs nyam thag/
tormented by emotionality.
IP-UEc-xC-/nyon mongs drug/ the six

U-_C-R- ignorance,
disturbances,
417
]NN-GCc- desire, BE-t-T- anger, E-`- arrogance, the WU- doubt, -T-IP-xC-.
belief,
IP-UEc-PN-]HUc-l-P-R-/nyon mongs
IP-UEc-R-NC--/nyon mongs pa dug
physician who cured the disease of
IP-UEc-R-xC-/nyon mongs pa drug/
nad 'joms kyi sman pa/ the
disturbances, disturbing emotion,

emotionality, klesha, affliction,
sa chen po pa/ fundamental
gsum/ Three poisonous emotions.

Attachment, anger, and delusion.
the
IP-UEc-R-E-l-NUCc-R-/nyon mongs
pa spong kyi dmigs pa/ objects for

purifying afflictions.
IP-UEc-R-E-T@-NUCc-R-/nyon mongs
negative/conflicting emotion,
pa spyong bki dmigs pa/ objects for
[defilement, passion] . misery,

trouble, pain. disturbing emotion;
passion, negative emotion, afflictive
emotion; emotionally tainted. syn.
disturbing
emotions. The five poisons of

desire, anger, delusion, pride, and
envy which tire, disturb, and torment
one's mind. The perpetuation of
these disturbing emotions is one of
purifying afflictions.
IP-UEc-R-UN-R-/nyon mongs pa med

pa/ without emotionality.
IP-UEc-R-_Cc-R-/nyon mongs pa rags

pa/ strong obscurations.
IP-UEc-R]-@P-Pc-IP-UEc-R-/nyon
mongs pa'i kun nas nyon mongs pa/

the bad thought group of bad
thoughts.
IP-UEc-R]-@P-E-EP-R-/nyon mongs
pa'i kun slong ngan pa/ disturbed
the main causes of samsaric
unwholesome motivation.
existence.
IP-UEc-R--/nyon mongs pa lnga/
lnga/ Five poisonous kleshas.
IP-UEc-R-NC-CcU-/nyon mongs pa dug

six conflicting emotions.
the obscuring emotions.
IP-UEc-R-/nyon mongs pa/
z-c-.
IP-UEc-R-/nyon mongs pa/
IP-UEc-R]-c-GP-R-R-/nyon mongs pa'i
Five
disturbing emotions. Anger, desire,

delusion, pride and envy.
IP-UEc-R--^-Pc-NC-R]-_E-TZP-^-ac-/nyon mongs pa lnga ye nas dag
IP-UEc-R]-T-/nyon mongs pa'i sgrib/
or kleshavarana-The obscuration of
conflicting emotions.
IP-UEc-R]-T-R-/nyon mongs pa'i sgrib
defilements.
IP-UEc-R]-c-R-/nyon mongs pa'i sa pa/

disturbance bases.
IP-UEc-R]-c-UE-GP-R-/nyon mongs pa'i

sa mang chen po/ the major
disturbance bases.
IP-UEc-Rc-@P-Pc-IP-UEc-/nyon mongs
pas kun nas nyon mongs/ affliction
through disturbance.
IP-UEc-pCc-l-P-]{`-/nyon mongs
phyogs kyi rten 'brel/ branches
which involve bad thoughts.
IP-UEc-TC-GC-/nyon mongs bag chag/

latent disturbances.
IP-UEc-UN-R-/nyon mongs med pa/

\C-UNdisturbancelessness; one of
^-ac-l--WP-I_-CFC-; appeasing.
IP-UEc-_E-u`-n-N-R-/nyon mongs
rang grol gyi spyod pa/ the action of

spontaneously freeing the
disturbances.
IP-UEc-P-c-/nyon mongs lhan

skyes/ innate affliction, innate
affliction, innate delusion.
IP-^N-/nyon yid/
afflicted mind
consciousness, disturbed mental
pa/ emotional obscuration,
cognition, disturbed mind
pa'i rang bzhin ye shes lnga/ the
obscuration due to the
self-nature of the five passions
passions/afflictive emotions;
primordially pure, is the five
disturbance-veil, obscuration/veil of
IPconsciousness, disturbed mind,

UEc-R-FP-n-^N-,IP-UEc-R]-^N-lU-R_-ac-R- Defiled mind; disturbed
wisdoms.
IP-UEc-R-FP-l-^N-/nyon mongs pa can

kyi yid/ defiled mind.
IP-UEc-R-FP-n-U-_C-R-/nyon mongs pa
can gyi ma rig pa/ def. by Jamgn
]B_-T]--M_-R-`-T-qNIP-UEc-R]-T-R-.
IP-UEc-R-FP-n-^N-/nyon mongs pa can
Kongtrl:
gyi yid/ disturbed mind/mental

faculty, mind of disturbing
emotions.
IP-UEc-R-FP-n-^N-l-U-R_-ac-R-/nyon
mongs pa can gyi yid kyi rnam par
shes pa/ the disturbed mind
consciousness.
IP-UEc-R-FP-U-^P-R]-U-_C-R-/nyon
mongs pa can ma yin pa'i ma rig pa/
MUc-FN-UmP-R-`-T-qN-ac-q]-T-R-.
IP-UEc-R-NC-U-TFU-R-/nyon mongs pa
dag rnam bcom pa/ conqueror of

the fettering passions.
IP-UEc-R-NC--/nyon mongs pa dug

lnga/ five poisons of disturbing
M_-R-`-TqN-.
IP-UEc-R]-T-R-/nyon mongs pa'i sgrib
the disturbances; expl.:
pa/ Obscurationof disturbing
mind.
IP-^N-/nyon yid/ IP-UEc-R]-^N-l-U-R_-ac-R--Defiled mind. The aspect
of mind which, taking the all-ground
emotions. The emotions of the five
as reference, conceives the thought
poisons: anger, desire, stupidity,
"I am, "one of the eight collections of
pride and envy.
IP-UEc-R]-CZP-NTE-/nyon mongs pa'i

gzhan dbang/ dependency of
disturbance.
IP-UEc-R]-^N-/nyon mongs pa'i yid/

emotionally afflicted/tainted
ideational consciousness.
IP-UEc-R]-^N-l-U-ac-/nyon mongs
pa'i yid kyi rnam shes/ disturbed
mental cognition, as one of the eight

collections of cognitions.
IP-UEc-R]-E-/nyon mongs pa'i rlung/

Klesha prana. The defiled energy
current within the body.
IP-UEc-R]-E-/nyon mongs pa'i rlung/

klesha prana; kleshavayu, passion
winds, winds (or psychic energies)
consciousness.
IP-^N-/nyon yid/
IP-^N-l-U-ac-/nyon yid kyi rnam

shes/ afflicted mind
consciousness.
IP-_-UEc-/nyon re mongs/
how tiring!
brings nothing but afflictions;

increases kleshas.
IP-`-/nyon la/ listen.

IP-ac-/nyon shes/ the defiled mental
IP-UEc-Rconsciousness, abbr. of
FP-l-^N-l-U-ac-.
IT-R-/nyob po/ dull, lazy.
IT-T-/nyob ba/ IT-T-,IT-R-,IT-R- intr. v.
IU-REc-P-c-/nyom pongs lhan
sbyes/ innate affliction.
defiled by the passions.
emotions; Five poisonous kleshas.
418
disturbed-mind
consciousness.
IU-UEc-R-NC-U-TFU-R-/nyom mongs
the Crystal Cave of Yarlung, where
CI]-t-TVP-R-/gnya' khri btsan po/
pa dag rnam bcom pa/ conqueror of
he drew water from solid rock; it is
the fettering passions.
said this water still flows today.
of the first king of Tibet, who
Among his later incarnations is
descended from the sky to Yarlha
I_-/nyor/ imp. of I_-T-; a rectangle.

I`-/nyol/ sleep! ; imp. of I`-T-.
Ic-/nyos/ imp. of I-T-.
Ic-R-/nyos pa/ commodity; pf. of I-T-.
CIC-R-/gnyag pa/ fut. of CIC-R-.
CIC-X-I-@-U-_-/gnyag dza nya ku ma
^-acra/ Jnana Kumara of Nyag/
CZP-P-. Jnana Kumara means
"Youthful Wakefulness. "Early
Tibetan monk and expert translator

who received the Four Great Rivers
of Transmission from
Padmasambhava, Vimalamitra,
Vairochana and Yudra Nyingpo. In
particular, he worked closely with
Vimalamitra in translating tantras of

Mahayoga and Ati Yoga. He is also
Dabzang Rinpoche, a 19th-century

contemporary of Jamgn Kongtrl
the First. Jnana Kumara means
"Youthful Wakefulness. "[alx]
CICc-/gnyags/
name of a place in
Tibet.
U-cE-NRP-NC- Nine Masang Brothers.

CIP--/gnyan rgya/ Nyengya,
skyes/ Nyenya Pangkye. One of
Shabkar's birth place, in Domey.
CIP-GP-ME--/gnyan chen thang lha/

Nyenchen Tanglha. Important
protector of the Nyingma teachings,

regarded as a bodhisattva on the
his secret initiation name Drimey
eighth level. Also a name of a
Dashar, Flawless Moonlight. In
mountain range.
initiation flower fell on Chemchok
Heruka. Subsequently, he received

the transmission of Nectar Medicine
from Padmasambhava. He
practiced in the Crystal Cave of
Yarlung were he drew water from
solid rock. It is said the water still
flows today. Among his later
incarnations is Dazang Rinpoche, a
contemporary of Jamgn Kongtrl
the First in the nineteenth century.
CIC-X-I-P-@-U-_-/gnyag dza nya na ku

ma ra/ one of Padmasambhava's
25 disciples.
CIC-X-I-P-@-U-_-/gnyag dza nya na ku

^-ac-CZP-P--Jnana Kumara
ma ra/
of Nyag. Jnana Kumara means
"Youthful Wakefulness. "Early
Tibetan monk and expert translator
CIP-MC-/gnyan thog/
Domey.
CIP-R-/gnyan pa/ ferryman.

CIP-R-/gnyan pa/ 1. fierce, cruel. 2.
sacred, powerful, strong. 3. severe;
CIP-,CIP-R-.
CIP-R-uT-GP-/gnyan pa grub chen/
uncompromising. See also
Nyenpa Drupchen, founder of

Nyenpa Ridzong at Kailash.
CIP-R--T]-cUc-TN-/gnyan pa lta bu'i

sems bskyed/ aspiration like a
boatman [self and others together]
CIP-R-_-E-/gnyan pa ri rdzong/
Nectar Medicine from
CIP-R-CcE-T-/gnyan pa gsang ba/

Awesome Secret.
CIP-R-/gnyan po/ 1. awesome,
haunted, frightening, fearful, cruel.
CIP-_Uc-CcU-/gnyan rims gsum/

three types of epidemic.
CI]-/gnya'/ neck, nape.

CI]--_`-/gnya' skya rul/
Nyakyarul,
CI]-t-TP-R-/gnya' khri bstan po/
"the
first ruler of men"in Tibet.
CI]-t-TVP-R-/gnya' khri btsan po/
name of Tibet's first king; the first
variables. torpor, sleepiness,

drowsiness.
CIN-UMC-R-/gnyid mthug po/
state of
CIN-]MT-R-/gnyid 'thib po/
deep
sleep.
CIN-]MC-Tc-l-MC-`-/gnyid 'thug
skabs kyi thig le/ bindu of the state
CIN-]MC-R-/gnyid 'thug po/
deep
sleep.
CIN-NE-P-R-/gnyid dang ldan pa/
CIN-R-/gnyid pa/ CIN-R-,CIN-R-,CIN-Rintr. v.
CIN-UN-N-/gnyid med rgyud/
non-dual
tantras.
CIN-`C-/gnyid log/ asleep.

CIN-`Cc-R-/gnyid logs pa/ to fall
asleep.
in Domey.
Tibetan king.
CIN-/gnyid/ ]HC-R]-cUc-xC-PE-N-TcR]- Sleep, as one of the four
off.
momentous, powerful, secret,
Padmasambhava. He practiced in
surrounding the four continents.
CI-/gnyi/ old way of writing CIc-.

CI-C-/gnyi ga/ both.
CI-C]-pCc-NE-UMP-R-/gnyi ga'i phyogs
sleepy.
infectious disease; plague, argali. 4.
he received the transmission of
seven rings of mountains
CIN-N-`C-/gnyid du log/ CK-UC-CIN-N`C--we sleep in ignorance.

CIN-N-cE-T-/gnyid du song ba/ to doze
Nyenpa Ridzong, at Kailash.
Vairochana and Yudra Nyingpo. He
worked closely with Vimalamitra in
translating tantras of Mahayoga and
Ati Yoga. He is also known as Nyag
Chemchok Heruka. Subsequently,
CI]-T-/gnya' ba/ nape, neck.

CI]-T-/gnya' bo/ a witness.
CI]-aE-/gnya' shing/ a yoke; CIN]MC-R- yoke.
CI]-aE-]XP-/gnya' shing 'dzin/ Yoke
Cc_-_-TNP-. one of the
Holder,
of deep sleep.
rigid, steadfast, crucial. 3. epidemic,
along with Trisong Deutsen's, fell on
phug/ Belly Cave of Nyanang, one
deep sleep.
strict, exact, rigorous,
sacred. 2. strict; serious, weighty,
Moonlight. "His initiation flower,
CI]-PE-uN-R-SC-/gnya' nang grod pa
both.
Nyenthok, in
of Transmission from
name Drimey Dashar, "Flawless
Nyanang, in
Lat.
dang mthun pa/ in harmony with
who received the Four Great Rivers
Lotsawa and by his secret initiation
Shampo mountain.
CI]-PE-/gnya' nang/
of Milarepa's caves.
CICc-R-/gnyags pa/ pf. of CIC-R-.

CIP-/gnyan/ See CIP-R-,CIP-R-.
CIP-n]-E-c-/gnyan gya' spang
known as Nyag Lotsawa and under
unison with Trisong Deutsen, his
Nyatri Tsenpo; said to be the name
CIN-cN-/gnyid sad/ to wake up.

CIP-/gnyin/ kind-man.
CIP-R-/gnyin po/ antidote.
CIP-R_-]u-T-/gnyin por 'gro ba/ to be
effective as an antidote.
CIc-/gnyis/ two; self and others.

CIc-@-/gnyis ka/ the two, both.
CIc-@-/gnyis ka/ Ubhaya. "Both"or
"twin. "The second of the three
419
outer sections of tantra, usually
aeon, which is particularly suited to
known as Upa Yoga. The scriptures
the practice of Ubhayatantra.
appeared first in Mount Jakang

Chen and Cool Grove. The name
refers to a combination of two
aspects: the conduct of Kriya Yoga
and the view of Yoga Tantra.
theg pa/ the vehicle of Upa Tantra,
[the vehicle whose action is kriya
PE-C-MC-R-; spiritual approach of
U--
dual tantra.
CIc-@-^P-UP-n-U-TZ-/gnyis ka yin min
gyi mu bzhi/ the four possibilities of
CIc-Tc-l-Gc-/gnyis bsdus kyi chos/
the phenomena included within the

dualistic
perception/experience/phenomena,
appearance; dualistic thought;
perception/experience/phenomena,
appearance, dualistic thought.
CIc-E-/gnyis snang/
Dualistic
phenomena.
conception of dualistic appearance,
neither.
CIc-@]-N-/gnyis ka'i rgyud/
dualistic thought.
Ubhayatantra.
CIc-@]-N-/gnyis ka'i rgyud/

CIc--UN-R-/gnyis skye med pa/ TNC-NE-CZP-CIc-@-`c--T-UN-R-.
CIc-c-/gnyis skyes/ Birds, "twiceborn, ".
CIc-c-/gnyis skyes/ birds.

CIc-T--TF]-]N`-tUc-/gnyis brgya
lnga bcu'i 'dul khrims/ two hundred

and fifty disciplines of the Vinaya.
The vows of a monk bhikshu
NC-E-
explained in the Vinaya Scriptures.
CIc-TFc-l-_-T-/gnyis bcas kyi sbyor

ba/ argument concerning having a
companion [logic]
CIc-G_-/gnyis char/ not together.

CIc-Gc-/gnyis chos/ dualistic
phenomena.
CIc-CIc-/gnyis gnyis/
each set of
two.
empty of the two
[types of self, or of perceiver and the

perceived]
CIc-E-C-N-B-P-IN-/gnyis stong gi de
non-dual wisdom.
CIc-E-ac-R-/gnyis stong shes pa/

CIc-E-Cnon-dual consciousness;
ac-R-.
CIc-P-/gnyis ldan/ "having two";
dvaparayuga. the second age of the
with an undivided/one-pointed
CIc-UN-^-ac-/gnyis med ye shes/
non-dual wakefulness, non-dual

wisdom, indivisible wisdom.
CIc-UN-^-ac-_`-R]-EE-/gnyis med ye
shes rol pa'i ngang/ the
state/continuity of non-dual wisdom
CIc-WCc-/gnyis tshogs/
snang nub pa'i tshul gyis rig pa/

cognition in a non-dual way [logic]
CIc-R-/gnyis pa/ second.

CIc-zCc-/gnyis phrugs/ sets of two.
CIc-UN-/gnyis med/ absence of duality
[logic]
CIc-UN-/gnyis med/
non dual, without
duality, "advaya"skt.; inseparable,
non-dual, non-duality, indivisible, not

two.
dual awareness, non-dual

cognition/understanding.
CIc-UN-l-^-ac-/gnyis med kyi ye
shes/ wisdom of non-duality, non-
CIc-]XP-/gnyis 'dzin/
dualistic
grasping, dualistic perception;

dualistic fixation, holding as being
two; grasping at duality, subjectobject, dualistic perceptions.
CIc-]XP-/gnyis 'dzin/
Dualistic fixation.
Experience structured as
"perceiver"and "object perceived.
CIc-]XP-l-]GE-T-`c-]u`-T-/gnyis
'dzin kyi 'ching ba las 'grol ba/
liberated from bondage to dualistic

thinking.
CIc-]XP-n-x-U-/gnyis 'dzin gyi dri ma/

defilement of dualistic fixation.
CIc-]XP-n-TC-GC-/gnyis 'dzin gyi bag
Accomplishment of non-duality.
CIc-UN-N-/gnyis med rgyud/
non-
dual Tantra. The third of the three
stages of development and
dualistic fixation.
CIc-]XP-UN-R-/gnyis 'dzin med pa/

non-duality.
CIc-_U-N-TFC-Pc-/gnyis rim du bcug
nas/ a chamber within a chamber.
CIc-c-/gnyis su/ duality.

CIc-c-]N-T-/gnyis su 'du ba/
to be
included within two [types]
completion.
CIc-UN-N-/gnyis med rgyud/
Non-
Dual Tantras. a class of
Unsurpassed Yoga tantra.

indivisibly, in
a state of non-dual union.
CIc-UN-U-`-/gnyis med rnam rgyal/

Nyimey Namgyal.
CIc-UN-U-`-/gnyis med rnam rgyal/
Nyimey Namgyal. Name of a tantric
CIc-c-E-T-/gnyis su snang ba/
seen
as two, dualistic appearances; to

present itself in a dualistic manner,
manifest dualistically.
CIc-c-E-T-UN-R-/gnyis su snang ba
med pa/ free from dualistic
experience.
CIc-c-Nq-T-/gnyis su dbye ba/

into two.
scripture.
420
combination
of both [logic]
chag/ habitual tendencies for
dual wisdom.
CIc-UN-uT-R-/gnyis med grub pa/
CIc-UN-N-/gnyis med du/
non-dual Ati Yoga [Tantra]
".
CIc-UN-/gnyis med/ Non-duality.

CIc-UN-/gnyis med/ non-dual Tantra.
CIc-UN-l--/gnyis med kyi blo/ non-
place emphasis on the unity of the
C\E-]XP-CIc-E-Cac-R-_E-_C-_E-Cc`-.
CIc-E-^-ac-/gnyis stong ye shes/
non-dual wisdom.
CIc-UN-^N-lc-/gnyis med yid kyis/
CIc-E-PT-R]-W`-nc-_C-R-/gnyis
aspects of Anuttara Yoga which
Chittamatra]
gi rgyud/ non-dual class.
CIc-UN-\E-]HC-/gnyis med zung 'jug/
display.
duality.
non-dual consciousness; [in
CIc-UN-U-PE-C-N-/gnyis med ma ning
CIc-UN-e-K-^-C-/gnyis med a ti yo ga/
kho na nyid/ thatness devoid of
CIc-E-C-ac-R-/gnyis stong gi shes pa/
the
union of non-duality.
CIc-E-C-ac-R-/gnyis snang gi shes

pa/ Dualistic knowledge.
Ubhayatantra.
CIc-UN-_-T-/gnyis med sbyor ba/
attitude.
dualistic
CIc-E-C-C-R-/gnyis snang gi rtog pa/
being one, the other, both or
CIc-E-/gnyis stong/
age
of one-half perfection.
CIc-E-/gnyis snang/
there is no
dualism of...
two [of samsara and nirvana]
CIc-@-N-l-MC-R-/gnyis ka rgyud kyi

tantra and view is yoga tantra] ,
CIc-P-n-Nc-/gnyis ldan gyi dus/
CIc-UN-R-/gnyis med pa/
divide
CIc-c-Nq_-UN-/gnyis su dbyer med/
CIC-U]-_E-Z`-/gnyug ma'i rang zhal/
CIc-c-UN-R-/gnyis su med pa/
CIC-U]-_E-Z`-UME-T-/gnyug ma'i rang
no dichotomy.
non-
duality, non-duality, without duality,

non-dual.
the original face of the innate.
zhal mthong ba/ to see the natural

face of original mind, behold the
CIc-c-UN-R]-N-FC-_-/gnyis su med
pa'i skad cig sbyor/ non-dual
momentary training.
innate simplicity.
CIC-U]-ac-R-/gnyug ma'i shes pa/

natural mind, primordial
CIc-c-UN-R]-N-/gnyis su med pa'i

rgyud/ non-dual Tantra.
CIc-c-UN-R]-E-R-IN-/gnyis su med
pa'i stong pa nyid/ emptiness that is

the absence of duality [between
awareness.
CIC-U]-Cac-/gnyug ma'i gshis/
the
CIC-U]-cUc-/gnyug ma'i sems/
the
innate nature.
don/ nature of non-duality.
CIc-c-UN-R]-^-ac-/gnyis su med pa'i

ye shes/ non-dual wakefulness.
CIc-c-UN-R_-/gnyis su med par/
indivisibly, inseparably, non-dual.
CIc-c--T-/gnyis su smra ba/

dualism.
CIc-c-]XP-R-/gnyis su 'dzin pa/

dualistic fixation.
CIC-/gnyug/ abbr. of CIC-U-.

CIC-CPc-/gnyug gnas/ indigenous,
CIC-U_-naturally resident. abbr. of
CPc-R-.
CIC-U-/gnyug ma/ genuine, innate,
ongoing, "uninterrupted", perpetual,
primordial, original, natural, innate
genuine nature, authentic, original
untouched nature; natural, innate,
"nija"skt. 2. continuously residing,
natural mind; innate mind. mind
CIC-U]--/gnyug ma'i lha/
innate
deity.
CIC-cUc-/gnyug sems/ see CPC-U]cUc-.

CIE-N@_-/gnyung dkar/ grape-seed.
CI`-T-/gnyul ba/ CI`-T-,CI`-T-,CI`T-,CI`- trans. v.
CI-T-/gnye ba/ a wooer, courter.
CI-U-/gnye ma/ colon, great gut.
CIN-Rc-Ec-T-/gnyed pos spangs ba/
to get rid of through a method.
CIP-/gnyen/ 1. companion, friend,

CIPrelative, kinsman; relatives. 2.
R-.
CIP-]B_-/gnyen 'khor/ friends and
attendants.
CIP-NC-`-C^-qc-R-/gnyen dgu la g.yo
byas pa/ to deceive close friends.
CIP-CFC-R-/gnyen gcig po/
single/only
CIC-U-N-B-P-IN-/gnyug ma de kho na
CIP-N-/gnyen du/
friend; friendly,
CIC-U]-/gnyug ma'i/ genuine nature.

CIC-U]--CcU-/gnyug ma'i sgo gsum/
CIP-R-/gnyen po/
remedy, antidote;
nyid/ innate thatness.
the three innate doors.
CIC-U]-EE-/gnyug ma'i ngang/
benevolent, helpful.
antidotal technique/corrective
measure/remedy; counteragent,
the
cure, opponent; "pratipaksha"skt.
natural state, innate state, innate
CIP-R-@P-K-N-R]-Tc-/gnyen po kun
tu spyod pa'i stobs/ the power of
continuity.
CIC-U]-EE-/gnyug ma'i ngang/
innate
state.
CIC-U]-M`--/gnyug ma'i thol glu/
spontaneous song of the natural

state.
CIC-U]-N-IN-/gnyug ma'i de nyid/

innate thatness.
CIC-U]-xP-R-/gnyug ma'i dran pa/

natural mindfulness.
CIC-U]-`-]q_-/gnyug ma'i rnal 'byor/

natural yoga, natural practice.
CIC-U]-]N-Cc`-/gnyug ma'i 'od gsal/

luminescent nature.
CIC-U]-^-ac-/gnyug ma'i ye shes/
the applied antidote. power of

applying the method; power of
engaging fully in antidotal
techniques.
tu spyod pa'i stobs/ Power of the
applied antidote.
tu spyod pa'i stobs/ the power of
the applied remedy; the antidote, the

power of application.
CIP-R-mE-C-T-R-/gnyen po khyung gi
sgrub pa/ Garuda Remedy
Sadhana.
Innate Wakefulness.
universally frees.
CIP-R-IN-/gnyen po nyid/
process of
counteracting.
CIP-R-Tc-TZ-/gnyen po stobs bzhi/

the four opponent powers; [TRS
111-6]
CIP-R-U-R_-NCEc-R-/gnyen po ldem
por dgongs pa/ [TRS 134-3] expl.

straying from the remedy.
CIP-R-`-U-R_-NCEc-R-/gnyen po la
ldem por dgongs pa/ covert
intention in respect of antidotes.
beginning.
ally.
indigenous.
chod kun grol/ antidote that
gnyen po 'phral shor - Temporary
which has been there from the
subject and object] [logic]
CIc-c-UN-R]-NP-/gnyis su med pa'i
CIP-R-GC-GN-@P-u`-/gnyen po chig
indirect intention of antidote.
CIP-R-Cac-a_-/gnyen po gshis shor/

Basic straying from the remedy.
CIP-R]-NC-T-/gnyen po'i dge ba/

remedial virtue.
CIP-R]-C-R-/gnyen po'i rtog pa/

concept of an antidote.
CIP-R]-pCc-/gnyen po'i phyogs/
the
remedy aspect.
CIP-R]-z`-a_-N-C`-/gnyen po'i phral

shor du gol/ deviating into the
temporary straying of the remedy.
CIP-R]-^-a_-/gnyen po'i ye shor/

basic straying of the remedy.
CIP-R_-Tc-R-TZP-/gnyen por skyabs

pa bzhin/ Like seeking clemency.
CaN-Uc-TNc-Pc- + -when dragged
before the executioner.
CIP-R_-]u-T-/gnyen por 'gro ba/
to be
effective as an antidote.
CIP-Rc-Ec-T-/gnyen pos spangs ba/

to get rid of through a method.
CIP-]{`-/gnyen 'brel/ relatives.

CIP-TV`-T-/gnyen btsal ba/ making
pliable.
CIP-^-/gnyen ya/ relative, friend.

CIP-`-C^-qc-R-/gnyen la g.yo byas pa/
to deceive close friends.
CI_-/gnyer/ wrinkle.
CI_-B-/gnyer kha/ attention, care,
TNC-CI_-,N-NU-.
observance; syn.
CI_-BE-/gnyer khang/ storeroom.
CI_-CKN-/gnyer gtad/ to entrust,
confide in/commit to one's care.
CI_-CKN-R-/gnyer gtad pa/
to entrust,
assign, place in charge.
CI_-CKN-UXN-R-/gnyer gtad mdzad pa/

entrusted.
CI_-N-/gnyer du/ fully.

CI_-N-CKN-/gnyer du gtad/
to
authorize/to assign.
CI_-N-CKN-R-/gnyer du gtad pa/

entrustment.
421
CI_-R-/gnyer pa/
storeroom keeper,
CI_-R-/gnyer pa/
caretaker, manager,
CI_-T-/gnyer ba/
to take panins with,
overseer of provisions.
nyams/ experience of equality.
contemplation and subsequent
steward, supervisor.
to take care of, to provide for;
UIU-R-IN-l-IUc-/mnyam pa nyid kyi
post-meditative awareness;
CI_-
T-,CI_-T-,CI_-T-,CI_- trans. v.;
concern for, to care for; to pursue.
CI_-T-/gnyer ba/ -CI_-T--wrinkled

nose.
CI_-qE-CKN-/gnyer byang gtad/
UIU-R-IN-l-U-R-U-R-/mnyam pa nyid
realization.
UIU-c-/mnyam rjes/
[informal: ]
kyi rnam pa sgom pa/ to cultivate
during practice, after practice.
an understanding of equality.
UIU-c-l-IUc-`P-/mnyam rjes kyi

nyams len/ the practice of
contemplation and subsequent.
UIU-c-l-c-R-/mnyam rjes kyi spros

pa/ the complexities of meditation
entrusted.
to entrust with.
UIU-IN-/mnyam nyid/
equality,
CI_-U-/gnyer ma/ wrinkle; ripple.

CI_-UN-/gnyer med/ uncared for.
CI_-U-/gnyer mo/ custodian.
CI_-]XP-/gnyer 'dzin/ monitor,
UIU-IN-/mnyam nyid/
the state of
CI_-cUc-/gnyer sems/
UIU-IN-EC-/mnyam nyid ngag/
to.
likeness; very sameness.
'gyur ba/ become identical/equal.
identity, sameness, samata.
nyid du lta ba yid la byed pa/ to
UIU-IN-l-^-ac-/mnyam nyid kyi ye
shes/ wisdom of equality, pristine

cognition of sameness.
state of
CI_-cUc-`-C\P-/gnyer sems la gzan/
UIU-IN-W`-TZ-/mnyam nyid tshul bzhi/
CIC-R-/gnyog pa/ to desire; CIC-R-,CICc-R-,CIC-R-,CICc- trans. v.

CICc-/gnyogs/ imp. of CIC-R-.
CIN-/gnyod/ strength, durability,
UIU-IN-^-ac-/mnyam nyid ye shes/
stoutness.
CIN-R-/gnyod pa/
to draw, stretch,
strain.
CIP-UE-R]-T-R-/gnyon mong pa'i sgrib

pa/ afflictive, obstructions,
four modes of sameness.
equality wisdom, wisdom of equality,

pristine cognition of sameness; allequalizing wisdom.
UIU-IN-^-ac-/mnyam nyid ye shes/
cultivate the perspective of

equality.
UIU-R-IN-N-cE-T-/mnyam pa nyid du
song ba/ became equal/identical.
UIU-R-IN-PU-UB]--T]--/mnyam pa
nyid nam mkha' lta bu'i sku/ sky-like
^-ac-l--.
body of equality; syn.
UIU-R-IN-`-NCEc-R-/mnyam pa nyid la
dgongs pa/ intention directed
towards identity.
UIU-R-IN-CcU-/mnyam pa nyid gsum/

Threefold equality, means being
Wisdom of equality. One of the five
equal to all the buddhas. 1. in
wisdoms. The transmutation of
having perfected the accumulations.
pride.
2. in being enlightened, and. 3. in
UIU-N-/mnyam du/
impartially,
accomplishing the welfare of
together.
obstructions to liberation.
UIU-R-IN-N-]n_-T-/mnyam pa nyid du
UIU-R-IN-N--T-^N-`-qN-R-/mnyam pa
integration.
to worry.
equalness.
tenfold equality.
itself, balanced state.

fundamental a
pay attention
sameness, pristine awareness of
bsam pa/ the thought of equality.
UIU-IN-/mnyam nyid/
overseer; custodian.
equality wisdom, awareness of
UIU-R-IN-TF-/mnyam pa nyid bcu/
equanimity, identity, sameness
CI_-qE-]XP-R-/gnyer byang 'dzin pa/

to take responsibility for.
ye shes/ the wisdom of equality,
UIU-R-IN-l-TcU-R-/mnyam pa nyid kyi
and post-meditation.
CI_-qE-CKN-R-/gnyer byang gtad pa/
UIU-R-IN-l-^-ac-/mnyam pa nyid kyi
beings.
CIc-P-NR`-P-T\E-R-/gnyos ston dpal
UIU-N-N-R-/mnyam du sdud pa/
to
UIU-R-IN-CcU-/mnyam pa nyid gsum/
NIN-cN-R-/dnyid sad pa/
UIU-N-Ê-T-/mnyam du yong ba/
to
UIU-R-TZ-/mnyam pa bzhi/
ldan bzang po/ 1447-1507.
to arouse from
sleep, wake up.
UIP-/mnyan/
listen to.
UIP-TN-/mnyan brgyud/
hearing
lineage.
pf. of
IP-R-; hearing,
IP-R-.
to listen; fut. of
UIP-R-/mnyan pa/ ferryman.
UIP-R_-]c-R-/mnyan par 'os pa/
worthy
UIP-^N-/mnyan yod/ Shravasti.

UIU-/mnyam/ even, equal, alike, level,
same, match.
UIU-]uCc-qc-R-/mnyam 'grogs byas

pa/ to treat as an equal.
UIU--/mnyam rgyu/ digestion.

UIU-c-/mnyam rjes/ UIU-TZC- + cMT- meditation and post-meditation;
formal meditation and/vis-...-vis
samenesses of emptiness
E-E-\E-]HC- and of
emptiness
wind.
freedom from conceptual
UIU-R-/mnyam pa/ 1. like, alike, equal,

same. 2. even, moderate, level.
to be
alike.
UIU-R-GP-R]-Nc-/mnyam pa chen po'i

dus/ the time of great equality.
UIU-R-IN-/mnyam pa nyid/
equality,
equal nature, fundamental a

likeness, very sameness, identical,
UIU-IN- perfect equanimity. syn.

pU-GN-; equanimity; sameness,
equalness, evenness, the state of

identity, sameness, samata; state of
being equal.
E-R- and
coalescence of appearances and
equal sliding wind, fire-dwelling
pU-U- equality; equal (ity)
four modes
of sameness. Mahayoga: two
UIU-CPc-/mnyam gnas/ coexistence.

UIU-CPc-l-E-/mnyam gnas kyi rlung/
syn.
to hear, trustworthy.
422
threefold equality.
accompany.
boat, skiff, wherry, to
UIP-R-/mnyan pa/
pile up.
c-{`- and sameness

UIUI
N-.
itself
UIU-R-`-TZC-]HC-UN-R-/mnyam pa la
elaboration
bzhag 'jog med pa/ neither enters

nor leaves meditation, beyond
meditating and something placed in

meditation.
UIU-R]-`-U-sE-/mnyam pa'i skyil mo

krung/ Even cross-legged posture,
sama-paryanka.
UIU-R_-n_-/mnyam par gyur/
to be
UIU-R_-u`-/mnyam par grol/
equally
equal, even, same.
free.
UIU-R_-]HC-R-/mnyam par 'jog pa/

even placement, rest evenly, to
place in meditation, settle in
evenness, equipoise; formal
meditative equipoise; to settle in
formal meditative equipoise. See
cUc-CPc-NC-.
UIU-R_-T`-T-/mnyam par brdal ba/
UIU-CZC-/mnyam gzhag/
in
equanimity, meditative equipoise.
UIU-CZC-/mnyam gzhag/ meditation.

UIU-CZC-EE-`-CPc-Nc-/mnyam gzhag
ngang la gnas dus/ while remaining
in evenness.
m gzhag nam kha' lta bu'i ting nge
'dzin/ the samadhi of sky-like
extension; to extend equally.
meditation.
union, in union with.
UIU-R_-U-TZC-R-/mnyam par ma bzhag

pa/ non-composed, discomposed.
UIU-R_-U-TZC-R]-cUc-/mnyam par ma
bzhag pa'i sems/ a mind not resting
in equipoise, non-composed mind.
UIU-R_-ZC-/mnyam par zhog/
rest
evenly! [imp.]
am gzhag nam mkha' lta bu'i ting
nge 'dzin/ the evenness of sky-like

samadhi.
leaving the
mind in equanimity; equipoise,

meditative equipoise, evenly resting
equanimity, meditation state,
equanimity, composure, [formal]
UIU-R_-CZC-R-/mnyam par gzhag pa/
meditation, resting in evenness,
UIU-R_-CZC-R-/mnyam par gzhag pa/
contemplation, state of
rest evenly, in equanimity.
meditative equipoise, period of
equanimity; formal meditative
contemplation; the state of even
equipoise; to settle in formal
contemplation, resting in equipoise.
meditative equipoise.
UIU-R_-TZC-R-/mnyam par bzhag pa/

rest in equanimity.
formal meditative equipoise; to settle

in formal meditative equipoise.

to settle in equipoise.

"meditation", resting in evenness
equanimity, composure, to meditate,

to settle/place in equipoise;
equipoise, to rest equipoised.
UIU-R_-TZC-R-NE-Èc-R-/mnyam par
bzhag pa dang langs pa/ settling in

equanimity or emerging from it.
UIU-TZC-/mnyam bzhag/ Mudra, of

evenness.
UIU-TZC-C-pC--/mnyam bzhag gi
phyag rgya/ Mudra of equanimity;
hands in the meditation mudra.
UIU-TZC-C-pC--/mnyam bzhag gi
phyag rgya/ Mudra of equanimity.
The hands placed in the gesture of

meditation just asBuddha
Amitabha.
UIU-TZC-NE-c-MT-/mnyam bzhag
dang rjes thob/ meditation and postmeditation. meditative equipoise

and its aftermath.
UIU-TZC-NE-c-MT-/mnyam bzhag
dang rjes thob/ Meditation and post-
UIU-R-/mnyam po/ identical.

UIU-_-/mnyam sbyor/ unity, union,
cEc-c-unified, united; abbr. of
MUc-FN-UIU-R_-_-T]-N-.
UIU-UN-/mnyam med/ unequaled,
meditation. "Meditation"here means
UIU-UN-Cc-R-/mnyam med dwags po/

U-R-R- 1079-1153.
UIU-UN---R-GP-R-/mnyam med lha
TN-GP-Gcrtse pa chen po/ the first
]B_-Êc-]XP-, EC-NTE-T\E-R- 1546-
appearances as an illusion, mirage,
incomparable, matchless.
1615.
UIU-Cc-/mnyam rdzogs/
perfect
equality.
UIU-Cc-P-uT-MC-`-GP-R-/mnyam
rdzogs lhun grub thig le chen po/
equal and perfect great sphere of
rten las 'das pa'i shes rab/ the

undefiled meditation.
UIU-TZC-^-ac-/mnyam bzhag ye
shes/ exalted wisdom of equipoise,

wisdom of meditative equipoise,
UIU-CZC-PU-UB]--T]-KE-E-]XP-/mny
UIU-TZC-/mnyam bzhag/
non-concentrated.
UIU-TZC-\C-UN-]HC-P-`c-]Nc-R]-a
c-_T-/mnyam bzhag zag med 'jig
supramundane knowledge of
UIU-CZC-PU-B]--T]-KE-E-]XP-/mnya
congruency; to be congruent; equal
UIU-R_-_-T-/mnyam par sbyor ba/
UIU-TZC-UP-R-/mnyam bzhag min pa/
resting in equanimity free from

mental constructs, like pure space.
"post-meditation"is when distracted
from that state of equanimity, and
one conceptually regards
dream, etc.
UIU-TZC-PU-UB]--T-/mnyam bzhag
nam mkha' lta bu/ the meditation is

like space.
UIU-TZC-PU-UB]--T-/mnyam bzhag
nam mkha' lta bu/ sky-like
evenness.
UIU-TZC-R-/mnyam bzhag pa/

meditative absorption.
UIU-TZC-pC--/mnyam bzhag phyag
rgya/ meditation mudra.

spontaneous presence.
wisdom of meditation.
UIU-TZC-_C-R]-Nc-/mnyam bzhag rig
pa'i dus/ time of meditative insight.
UIUc-CZC-/mnyams gzhag/
meditative equipoise.
UI`-Ù-/mnyal lam/ dream (h)

UI-TK`-qN-R-/mnye btul byed pa/ to
N_-`- + -to gently
soften, tenderize;
unravel threads of silk.
UI-TK`-qN-W`-/mnye btul byed tshul/

how to make [our minds] pliant.
UI-T-/mnye ba/
UI-T-/mnye ba/
fut. of
UIN-R-.
to make [dry hide]
supple, make soft and pliant, to rub

so as to soften.
UIN-R-/mnyed pa/ to rub; UIN-R-,UIcR-,UI-T-,UIc- trans. v.

UIP-/mnyen/ pliant, supple,
suppleness.
UIP-C-/mnyen lcug/
pliant, flowing;
flowing.
UIP-R-/mnyen pa/
flexible, pliable,
supple, soft, smooth.
UIP-R-/mnyen po/ antidote.

UI`-T-/mnyel ba/ to tan, to dress, to
UI`-T-,UI`-T-,UI`-T- intr.
get tired;
v.
UIc-/mnyes/ to please, delight; imp. of

UIN-R-; pleased/overjoyed;
pleased.
UIc-n_-FC-/mnyes gyur cig/
may it
please you!.
UIc-]C-/mnyes 'go/
Nyego, Started
with Pleasure, monastery on the

banks of Lake Manasarovar.
UIc-R-/mnyes pa/ 1. UIc-R-,UIc-R-,UIc-R- intr. v.; to be glad, to take
delight in, to be willing, to wish. 2. pf.

of
UIN-R-; to delight; to
please/serve.
UIc-R-T-R-/mnyes pa sgrub pa/
to
please.
UIc-R-CcU-/mnyes pa gsum/
Three
kinds of pleasing actions. To please

one's teacher by means of material
things, service, and practice.
UIc-R-CcU-/mnyes pa gsum/
three
kinds of pleasing actions; by means
423
of material things, service, and
The two subsequent main types of
practice; Three Ways of Delighting
transmission are Kama and Terma.
the Guru. Through one's
Practices are based on both the
accomplishment, through one's body
Outer and Inner Tantras with
and speech, and through material
emphasis on the practice of the
offerings. the three pleasing
Inner Tantras of Mahayoga, Anu
actions; 3 kinds of satisfaction (to

please Guru)
UIc-R]-UGN-R-/mnyes pa'i mchod pa/

an offering to please.
UIc-R-/mnyes po/
joyful, happy,
pleased.
Nyingma Kama. "The Oral
Transmission of the Old School. "56

volumes in the expanded edition
published by His Holiness Dudjom
UIE-/mnyong/ experience.
UIP-UEc-FP-n-c-UE-xC-/mnyon mongs
can gyi sa mang drug/ def. by
Ec-NE-TC-UN-`Jamgn Kongtrl:
`-NE-,U-NN-Cc-NE-N-R]-,U-NC-T]c-R-GP-R-CIc-P-,E-W-UN-R-NE-t`-UNR-.
-T-/rnya ba/ -T-,Tc-R-,T-T-,c- trans.
v.
E-E-/rnyang rnying/ worn-out clothes,

_Cc-.
P-/rnyan/ argali.
P-R-/rnyan pa/ P-R-,TP-R-,TP-R-,Ptrans. v.
T-T-R-/rnyab rnyab pa/
to seize or
snatch together.
-/rnyi/ snare, trap; snare.

Cc-U--UN-T-/rnyigs ma lnga mdo ba/
[TRS: 69-1]
E-/rnying/
Yoga and Ati Yoga.
E-U-T@]-U-/rnying ma bka' ma/
old, ancient. vi. to be old,
worn out.
Rinpoche, New Delhi.
collected by mingling Terchen
Nyingma Tantras.
E-N-/rnying rgyud/
the Nyingma
See Nyingma Gybum.

Tantras.
E--FP-/rnying rje can/
compassionate
ones.
E-R-/rnying pa/ ancient, old/stale.

E-R-/rnying pa/ antique.
E-T-]u-P-/rnying ba 'gro na/ if they
Canonical Scriptures of the Nyingma

tradition, collected by mingling
Terchen Terdak Lingpa and
expanded by H.H. Dudjom
Rinpoche.
E-U-T@]-U]-`Cc--CcU-/rnying ma
Gc-bka' ma'i lugs sku gsum/ 1.
CNN-U]-UCP-R]-@P-K-T\E-R-. 2.
Èc----]GE-GP-R-. 3. `--RN-U]qE-CPc-.
E-U-N-]TU-/rnying ma rgyud 'bum/
Hundred Thousand Nyingma
Tantras.

Tantras. The collection of Maha,
Anu, and Ati yoga tantras of the
Early Translations.
Nyingma Gybum. "The Hundred

Thousand Tantras of the Old
School. "A collection of scriptures
belonging to the Three Inner
Tantras, gathered by Ratna Lingpa

Various editions exist, but the
numbering of the volumes used in
Nyingma, the Old School, old
this book are from the version in 36
translation school [as in
volumes published by His Holiness
Nyingma tradition.
Dilgo Khyentse Rinpoche, New
Nyingma School.
Delhi, 1974. Structure of this
The teachings brought to Tibet and
edition: 10 volumes of Ati Yoga, 3
translated mainly duringthe reign of
volumes of Anu Yoga, 6 volumes of
King Trisong Deutsen and in the
the Tantra Section of Mahayoga, 13
subsequent period up to Rinchen
volumes of the Sadhana Section of
Sangpo in the ninth century chiefly
Mahayoga, 1 volume of protector

tantras, and 3 volumes of
by the great masters
Shantarakshita, and Vairochana.
424
Nyingmapa.
adherents of the Nyingma or Ancient

Translation School.
E-U]-Gc-]qE-/rnying ma'i chos
'byung/ by H.H. Dudjom Rinpoche.
E-U]-`Cc-/rnying ma'i lugs/
Nyingma
tradition.
E-`Cc-/rnying lugs/
Nyingma
E-`Cc-/rnying lugs/
Nyingma
tradition.
tradition. The teachings brought to

the reign of King Trisong Deutsen
and reedited by Jigmey Lingpa.
E-U-/rnying ma/
E-U-/rnying ma/
old tradition.
E-U-T-/rnying ma ba/
Tibet and translated chiefly during
welcome.
Nyingma School;
or belonging to the Nyingma School,
H.H. Dudjom Rinpoche.
stay for a long time, overstay their
E-U-/rnying ma/
Nyingmapa,
follower of the Old Tantra school; of
Terdak Lingpa and expanded by
Hundred Thousand Nyingma
E-N-/rnying rgyud/
E-U-R-/rnying ma pa/
catalogues and historical

background.
and in the following period up to

Rinchen Sangpo.
N-R-/rnyid pa/ N-R-,N-R-,M-U-NN-R-; to

obtain, to wither, to fade.
U-]HUc-R-/rnyum 'joms pa/ oppose.

N-/rnyed/ find. 1. gain, obtain, get, find
out, acquire, discover, realize,
develop, gain, acquisition. 2. to

exist, be found.
N-N@]-/rnyed dka'/ difficult to find.

N-T@_-/rnyed bkur/ honor and gain;
gain and esteem.
N-T@_-TE-T-/rnyed bkur bung ba/
gave us offerings and veneration.
N-T@_-C-ZP-/rnyed bkur lhag zhen/

to be attached to respect and
honour.
N-R-/rnyed pa/ N-R-,N-R-,N-R- intr. v.;

]HC-P-Gcfound. gain, one of the
TN- eight worldly dharmas. to get,
obtain, acquire, to meet with, find, to

have attained; to discover.
N-R-NE-U-N-R-/rnyed pa dang ma
rnyed pa/ gain and loss. one of the
]HC-P-n-Gc-TN- the eight worldly

dharmas.
N-R_-N@]-/rnyed par dka'/
rarely met.
with.
N-R_-N@]-T-/rnyed par dka' ba/
rarely
met. with.
N-U-R-/rnyed ma pa/ old tradition.

N-W`-/rnyed tshol/ [TRS: 32-1]
N-]W`-/rnyed 'tshul/ to pursue for
gain.
C-R-/rnyog pa/
C-R-/rnyog pa/
accompanied.
to disturb, stir up,
trouble; to trouble, to stir up, thick,

turbid.
Cc-U-/rnyogs ma/
factor.
trouble, sullying
Cc-U-NE-{`-T-/rnyogs ma dang bral
P-N-c-R-/snyan rgyud sbas pa/
E-T-/rnyong ba/ E-T-,TEc-R-,TE-T-,Ec- trans. v.

Ec-/rnyongs/ imp. of E-T-.
P-/rnyon/ imp. of P-R-.
T-R-/rnyob pa/ T-R-,T-R-,T-T- intr. v.
c-/rnyos/ imp. of -T-.
N-/snyad/ convention, malicious or
P-TN-/snyan brgyud/
ba/ free of sullying factors.
false accusation or imputation.
N--CPE-T-/snyad sko gnang ba/ h. to

N-TVCc-R-.
accuse. See
N-R-/snyad pa/ to relate, to report.
N-TVCc-R-/snyad btsugs pa/ to
accuse.
P-/snyan/
praise, fame, pleasant,
sweet, melodious, ear, sweet
oral
ear-hole;
hearing.
lineage, oral transmission; Oral
gullible.
P-BE-N-TN-R-/snyan khung du brgyud
Transmission; abbr. of
P-BE-N-TNR-; orally transmitted; Hearing
P-R]-N_-p_-/snyan pa'i dar phyor/
Lineage.
P-R]-NqEc-/snyan pa'i dbyangs/ Gcl-- + -the melodious sound of the
P-TN-/snyan brgyud/
direct oral
P-TN-/snyan brgyud/
Hearing
transmission.
Dharma.
Lineage.
dbyangs kyis brjod pa/ chant with a
P-TN-l-CNUc-R-/snyan brgyud kyi

instructions, the teachings of the
P-TN-_-CcU-/snyan brgyud skor

Lineage; are the three main lineages
teachings of the Kagyu Tradition.

Nyengyu
Cc-R-P-TN-, the Oral
Lineage of Dagpo Lharje, Gampopa,

Rechung Nyengyu
_c-GE-P-TN-,
rgyan phal po che/ Sutra of the
the Oral Transmission of
Great Multitude, the Ear Ornament;
Rechungpa, the middle form; and. 3.
P-n-NTE-R]-xE-N-]N-N-Z-/snyan gyi
dbang po'i drung du 'di skad zhu/ I

offer this for your ears.
P-uCc-/snyan grags/
renowned.
famous.
P-uCc-NE-U-uCc-/snyan grags dang
ma grags/ fame and disgrace. one
]HC-P-n-Gc-TN- the eight
worldly dharmas.
P-N-l-UP-EC-`-R]-`Cc-TU-GP-U-/s
nyan rgyud kyi man ngag sprul pa'i
legs bam chen mo/ the Great
Emanated Scriptures of the Oral
Transmission Pith-Instructions;
bestowed on Tsongkhapa in a vision
oral transmission.
gsum/ Three Cycles of Oral

Transmission, of the Kagyu
P-EC-/snyan ngag/
secret
P-z-/snyan phra/ slander.

P-U-T\E-/snyan mi bzang/ syn. UC-UT\E-.
P-Z-/snyan zhu/ application.
P-Z-/snyan zhu/ appeal. Application.
P-Z-/snyan zhu/ request.
P-Z-S`-T-/snyan zhu phul ba/ to send
in an application, apply in writing.
P-Ù-N-Z-NP-/snyan lam du zhu don/

P-a`-n-]NN-Cc`-/snyan shal gyi 'dod
gsol/ presentation of ceremonial
scarves.
P-~T-/snyan srab/ credulous.

P-CcP-/snyan gsan/ listen eagerly
and critically.
poetry; poetics or
P-EC-/snyan ngag/ poetics.

P-EC-C-_C-CPc-/snyan ngag gi rig
gnas/ poetics.
P-NECc-/snyan dngags/ a poet./

NECc--poetry; poetry.
P-C-/snyan lcag/ fame and honor.
P-P-/snyan snyan/
pleasant/pleasing.
P-N_-/snyan dar/ fame.

P-N-TN-R-/snyan du brgyud pa/
oral
transmission; orally transmitted.
P-Pc-P-N-TN-R-/snyan nas snyan du

transmission; orally transmitted from
one person to another.
P-CcP-NTT-R-/snyan gsan dbab pa/
to
request.
brgyud pa/ continuous oral
of Manjushri.
P-N-c-/snyan rgyud sbas/
gsum/ of the Kagyu tradition.
metaphor.
P-uCc-FP-/snyan grags can/

of the
tradition.
fame, renown,
to speak sweetly, gently
something to ask of you.
The Ngamdzong Nyengyu
us! Listen to us!.
T-T]-
spoke.
the most extensive form. 2. The
dbang po cung zad dgongs/ Heed
affectionate speech. pleasant
NEc-R-TZ-.
Avatamsaka, t. 44.
skt. Avatamsaka, t. 44.
praiseworthy.
P-R_--T-/snyan par smra ba/

speech, to talk pleasingly,
rgyan phal po che/ skt.
P-n-NTE-R-FE-\N-NCEc-/snyan gyi
nice tune.
P-R_-uCc-R-/snyan par grags pa/
gsum/ Three Cycles of Oral
The three are. 1. The Dagpo
P-CE-C-P-S`-R-G-/snyan gong gi
raise the banner of renown!.
P-R]-NqEc-lc-TN-R-/snyan pa'i
Transmission of the Chakrasamvara
P-CE-C-P-S`-R-G-/snyan gong gi
summit of
fame, [yasahketu] the Buddha.
transmission, dearing; Hearing
Transmission.
easily
account.
P-R]-KC-/snyan pa'i tog/
hearing lineage, aural on oral
of the Oral or Whispered
influenced.
melodious; renown, repute,
made reputation.
transmission of what is heard.
pa/ transmitted orally; Hearing
P-BE-~T-/snyan khung srab/
P-uCc-
P-R-TCc-R-/snyan pa bsgrags pa/
Lineages. oral transmission.
oral lineage.
P-BE-MC-R-/snyan khung thug pa/
renown, glory, fame,
praise, rumour. syn.
pleasant, interesting to hear;
transmission, Oral Lineage; hearing
gdams pa/ orally transmitted
sounding; ears; ear.
P-BE-/snyan khung/
secret oral transmission.
P-R-/snyan pa/
P-CcP-]TTc-/snyan gsan 'bebs/
to
send out a request, invitation.
T-R-/snyab pa/ to smack.

U-/snyam/ to think, wonder, consider,
feel, imagine.
U-/snyam/ with this in mind.

U-N-cUc-R-/snyam du sems pa/
to
think.
U-P-/snyam na/ one may wonder.

U-R-/snyam pa/ to wonder.
U-R-/snyam pa/ U-R-,U-R-,U-R- intr.
v.; to feel, think, suppose, fancy,
imagine; ponder, wonder; suggest

(in debate)
U-R-/snyam pa/ ^N-P-U--"I wish I had

that. ".
425
U-R-qE-/snyam pa byung/ I felt that.

U-qN-R-/snyam byed pa/ to feel,
think.
-/snyi/ a snare, trap; /--net, snare.

-T-/snyi ba/ soft, smooth, tender,
delicate.
cUc-FP-n-Cc-UNc-l-Cc-U-.
and impurity of time
Cc-U--Nc-/snyigs ma lnga dus/ the
sentient beings
age of the five corruptions.
Cc-U--TN-T-/snyigs ma lnga bdo ba/

Five Degenerations Increasing
C-R-/snyig pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.

Cc-/snyigs/ imp. of C-R-; Cc-U-.
Cc--/snyigs lnga/ five
Cc-U]-]u-]N`-/snyigs ma'i 'gro 'dul/
Cc-Nc-/snyigs dus/
Cc-U]-Nc-/snyigs ma'i dus/
Dark age
Dark
"dark
degenerations.
Degenerate age,
times of decline, age of residues,

the dark age, age/time/period of
(period of decline) ; the rampant five
tamer of the beings of the dark

age.
of degeneration.
age", "degenerate age". Kaliyuga.
degeneration, corrupt, impurities,
[the fourth or degenerate age of the
refuse, sediment, scum, dross,
aeon which is suited for the practice
impurity, defilement, degenerated,
of the Unsurpassed Yogatantras] .
gown worse, impure sediment; [what

is left when purifying butter] . [opp.
Ec-U-] . 2. the dark age; Cc-U]-Nc-,Cc-Nc-.

Cc-U--/snyigs ma lnga/ corruptions,
of
five.
Cc-U--/snyigs ma lnga/
five kinds
of/fivefold degeneration; five

degenerations. 1. The degeneration
of views due to the decline in the
virtue of renouncients means wrong
views. 2. The degeneration of
disturbing emotions due to the
decline in the virtue of householders
means coarse-natured minds in
which coarseness refers to strong
and long-lasting disturbing
emotions. 3. The degeneration of
times due to the decline in
enjoyments means the decreasing
Aeon of Strife. 4. The degeneration
of life span due to the decline of the
sustaining life-force means a
decreasing life span until finally
reaching the length of ten years. 5.
The degeneration of sentient beings
means the decline of body due to
inferior shape and lesser size, the
decline of merit due to lesser power
and splendor, the decline of mind
due to lesser sharpness of intellect,
power of recollection and diligence.
Five Impurities. /corruptions, [abbr.
N-Nc-l-] . Impurity of life W]of

Cc-U- impurity of view -T]-Cc-U-, impurity of conflicting emotions
IP-UEc-l-Cc-U- impurity of
426
E-/snying/
[big heart]
brave, courageous.
E-Gc-l-]B_-`-/snying chos kyi 'khor

lo/ the dharmachakra of the heart
center.
E--/snying rje/ 1. compassion; mercy,

pity, empathy, sympathy. 2.
compassionate, affectionate;
degenerations.
age.
degeneration.
Cc-R-/snyigs pa/ Cc-U-.

Cc-U-/snyigs ma/ dregs, dreg,
E-GP-R-/snying chen po/
heart, mind, feelings;
heart/pith; wish, desire.
compassionate [one of nine moods

of dance] .
E--N-/snying rje skyed/
Be
compassionate!.
E--c-R-/snying rje skyes pa/
I felt
E--c-R-/snying rje skyes pa/
felt
great pity.
compassion.
E--Tn-T-/snying rje bgyi ba/
to have
compassion.
E--U-R-/snying rje sgom pa/
to
cultivate compassion.
E--TUc-R-/snying rje bsgoms pa/

cultivated compassion.
E-B_-]WEc-/snying khar 'tshangs/
E--FP-/snying rje can/
E-BE-_c-R]-CKE-Pc-/snying khung rus
E--GP-R-/snying rje chen po/ 1. great
heartache.
pa'i gting nas/ from the core of

one's heart.
E-tC-/snying khrag/
merciful.
compassionate one.
compassion. 2. a stage of
Mahayoga.
heart's blood; my
heart's blood.
E--GP-R-RN-U-N@_-R]-UN-/snying rje
chen po pad ma dkar po'i mdo/ skt.
E-tC-]qP-R-/snying khrag 'byin pa/

shed the heart-blood.
Mahakaruna-pundarika-sutra, t. 11112.
E-C-/snying ga/ heart center.

E-C-Gc-l-]B_-`-/snying ga chos kyi
E--GP-R-RN-U-N@_-R]-UN-/snying rje
'khor lo/ the Dharma wheel of the
Sutra of the White Lotus of
heart center, [the heart chakra]
Compassion; skt. mahakaruna-
E-C-]B_-`-/snying gi 'khor lo/
heart
center.
E-C-T-/snying gi bu/
heart son, chief
disciple.
E-C-T-UGC-/snying gi bu mchog/ `-P-E-C-T-UGC--my supreme and

worthy heart-son.
E-C-T-UGC-/snying gi bu mchog/
excellent spiritual son.
E-C-U-È-/snying gi me long/ abbr. of

--cUc-R]-E-C-U-È-C-N-.
E-C-U-È-/snying gi me long/ Heart
Mirror.
E-C-U-È-/snying gi me long/ Tantra of

the Mirror of the Heart.
E-C-\Ec-tC--T-/snying gi zungs
khrag lta bu/ as the vital blood in my

heart.
E-uCc-/snying grogs/ dear friend.

E-uCc-/snying grogs/ heart-friend.
E-GE-GE-/snying chung chung/ [small
chen po pad ma dkar po'i mdo/
pundarika-sutra, t. 111-12.
E--NC-R-`-T-qE-GT-cUc-l-T-R-/snyi
ng rje dag pa sgrol ba byang chub
sems kyi sgrub pa/ Liberation
Bodhichitta Sadhana of Pure

Compassion.
E--NE-P-R-/snying rje dang ldan pa/

compassionate.
E--Pc-/snying rje nas/ feeling pity.

E--RN-U-N@_-R]-UN-/snying rje pad
ma dkar po'i mdo/ White Lotus
Sutra. skt. karunapundarika sutra.
E--R-/snying rje po/
beautiful, lovely,
becoming, nice.
E--`-R]-Cc-TU-/snying rje sprul

E--T-/snying rje ba/
to be filled with
pity, feel compassion.
E--T-/snying rje ba/ filled with pity.

E--T]-cUc-/snying rje ba'i sems/
compassionate attitude.
heart) meek, cowardly, timid.
E--UN-R-/snying rje med pa/
E-MC-/snying thig/
merciless.
E--WN-UN-/snying rje tshad med/

WN-UNimmeasurable compassion,
TZ-.
E--WN-UN-/snying rje tshad med/
boundless compassion.
E--_`-R]-N-/snying rje rol pa'i
rgyud/ Compassion Display Tantra.
the innermost
cycle of Dzogchen instructions. The
essence teachings, heart essence;
practice of the innermost Heart
tradition of the Esoteric Instructional
Essence is continued to this very
Class of the Great Perfection.

Nyingtig, (syn. the Dzogchen
Upadesha teachings) ; innermost

spirituality, quintessence.
E-MC-/snying thig/
Nyingthig.
day.
E-MC-_-TZ-/snying thig skor bzhi/
Four Cycles of Nyingthig. The chief

disciple of Manjushrimitra, the great
master known as Shri Singha,
Vimalamitra united the two aspects
divided the Instruction Section into
One of the Five Display Tantras
of Innermost Unexcelled Section:
The Four Cycles of Nyingthig: the
among the Eighteen Mahayoga
the explanatory lineage with
Outer, Inner, Secret, and Innermost
Tantras.
scriptures and the hearing lineage
E--CcU-/snying rje gsum/ the three

cUc-FP-`types of compassion.
NUCc-R- taking sentient beings as
Gc-`-NUCc-R- taking the
focus,
NUCc-R-UN-RDharma as focus, and
beyond focus.
E-]-UuP-/snying rje'i mgron/
guests
of compassion [in Ch practice]
E-]-SP-^P-/snying rje'i phan yon/
them to be revealed in the future as

the Nyingthig teachings renowned
as Vima Nyingthig, and also as the
Secret Heart Essence of
Vimalamitra
T-U]-CcE-T-E-MC-.
Longchenpa clarified them in his 51

sections of Lama Yangthig.
the
benefits of compassion.
E-]-NTE-/snying rje'i dbang/
without scriptures and concealed
Padmakara's concealed his

teachings on the Innermost
the
Unexcelled Cycle to be revealed in
power of compassion.
E-]-NTE-pC-/snying rje'i dbang
bzhi/ four empowerments of

innermost spirituality.
E-MC-E-R]-`-]q_-R-/snying thig
snying po'i rnal 'byor pa/ practitioner

of the essential Heart Essence; syn.
E-MC-E-R]-NP-`-N-R]-`-]q_-R.
E-MC---E-R]-Ù-/snying thig rdo rje

snying po'i lam/ the path of the
adamantine heart of the Essence of
the future as Khandro Nyingthig, the
the Mind (syn. the Dzogchen
Heart Essence of the Dakinis.
Upadesha teachings)
phyug/ king of compassion,
Longchenpa also clarified these
chenrezig; lord/king of compassion,
teachings in his Khandro Yangthig.
Chenrezig.
These four exceptional sets of
E-]-^`-UGC-/snying rje'i yul mchog/
Unexcelled Cycles.
E-MC-C-NTE-TZ-/snying thig gi dbang
Dzogchen instructions are together
E-MC-R-/snying thig pa/
a practitioner
of the Nyingthig teachings.
E-MC-^-TZ-/snying thig ya bzhi/
Nyingtig Yabzhi. One of the most
Supreme Objects of Compassion.
with Longchenpa's additional
famous collections of Dzogchen
Refers toall the sentient beings of
teachings Zabmo Yangthig,
scriptures. Vimalamitra united the
the six classes, especially the ones
contained in his collection famed as
two aspects of Innermost
in the lower realms.
Nyingthig Yabshi.
Unexcelled Section-the explanatory
E-]-_E-TZP-/snying rje'i rang bzhin/

nature of compassion.
E-]-TcU-R-/snying rje'i bsam pa/
compassionate attitude.
E-I-/snying nye/ young lady.

E-KC-/snying tig/ heart essence,
E-MC-.
innermost essence. Also
E-CKU-/snying gtam/ heartfelt
E-MC-/snying thig/
Heart Essence. In
lineage with scriptures and the
general identical with the Instruction
hearing lineage without scriptures-
Section, the third of three division of
and concealed them to be revealed
Dzogchen. In particular it refers to
as the Nyingtig teachings Vima
the Innermost Unexcelled Cycle of
Nyingtig, and also as the Secret
Heart Essence
Ê-CcE--P-UN-R]-
E-MC-C-_-, the fourth of the four
divisions of the Instruction Section
Heart Essence of Vimalamitra
CcE-T-E-MC-.
T-U]-
Longchenpa clarified
them in his 51 sections of Lama
according to the arrangement of Shri
Yangtig. Padmakara concealed his
Singha. All lineages of the
teachings on the Innermost
gyi thig pa/ Drop of Gold, an Heart
Innermost Essence passed through
Unexcelled Cycle to be revealed in
Advice, by Shabkar.
Shri Singha and continued in Tibet
the future as Khandro Nyingtig, the
through his personal disciples,
Heart Essence of the Dakinis.
purity, goodness, purity, non-
Padmasambhava and Vimalamitra.
Longchenpa also clarified these
maculacy, sattva; lightness; spiritual
In the 14th century these two
teachings in his Khandro Yangtig.
lineages passed through Rangjung
These four exceptional sets of
bravery, courage, fortitude,
Dorje, the third Karmapa, and his
Dzogchen instructions are, together
perseverance.
close Dharma friend Longchen
with Longchenpa's additional
E-Tc--G-T-/snying stobs rgya che
Rabjam (1308-1363) , the latter of
teachings Zabmo Yangtig, contained
E-MC-R-Pc-/snying thag pa nas/
in his great body of writings. The
advice.
E-CKU-Cc_-n-MC-R-/snying gtam gser

E-Tc-/snying stobs/ 1. lightness,
power, One of
^P-KP-CcU-. 2.
ba/ vast courage.
which systematized these teachings
sincerely, honestly, from the core of
Nyingtig teachings have also
one's heart; from the depths of one's
appeared through many other lines
heart, deep-felt, profoundly.
of transmission; for instance, each
major tertn reveals an independent

in his collection, Nyingtig Yabshi.
Nyingthig Ya Shi, Four HeartEssences.
of
Longchen Rabjam.
427
Four
Heart-Essences, by Longchen
E-R-Cc-l-C\_-/snying po sngags kyi
gzer/ the nail of mantra which is the
Rabjam.
Nyingtig Yabshi, Four Branches of
Heart Essence; Dzogchen cycle
EGP-_T-]qUc-R- Contains T-U-E-MC-,

-U-Ê-MC-, UB]-]u-E-MC-, UB]-]u-Ê-MC- as well as \T-U-Ê-MC-.
E-MC-CcE-T]-EC-/snying thig gsang
compiled and partly authored by
ba'i ngag/ the secret instructions of
^-acthe Nyingtig discovered by

UN-.
E-MTc-/snying thobs/ spiritual power.
E-NE-]x-T-/snying dang 'dra ba/ the
same as my heart, precious,
E-R-Cc-l-C\_-GP-/snying po sngags
most
precious, "like one's own heart. ".
E-]NN-/snying 'dod/
mantra; for example OM MANI
essence mantra, [in sadhana
PADME HUNG.
\_-GP-TZ-.
practice] , one of
E-R-Cc-l-C\_-GP-CNT-/snying po
sngags kyi gzer chen gdab/ plant

the great stake of the essence
mantra.
E-R-FP-/snying po can/
endowed with
an essence of, is by nature/essence,
E-Pc-/snying nas/
from the core of my
E-R-UGC-C-UN-/snying po mchog gi
mdo/ Supreme Essence Sutra.
E-R-`-ZCc-/snying po rtul zhugs/

E-R-NP-n-TP-R-/snying po don gyi
bstan pa/ teachings of the essential
E-Pc-/snying nas/
E-Pc-/snying nas/
wholeheartedly.
E-Pc-/snying nas/
from the depths of
from [core of] the
heart, sincerely, deep-felt; heartfelt.

your heart.
Essence Chiti Tantra. One of the
Vairochana.
chub kyi sems/ the very core of
E-Pc-]nN-R-/snying nas 'gyod pa/
to
E-R-qE-GT-cUc-/snying po byang chub
E-Pc-TcU-R-/snying nas bsam pa/
to
E-R-E-T_-qN-R-/snying po blang bar
sems/ bodhichitta essence.
consider deeply.
E-P_-/snying nor/
dear treasure, jewel
of the heart.
E-R-/snying pa/ ancient.

E-R-/snying po/ I-U]-E-R--the orb of
the sun.
E-R-/snying po/ 1. essence, core, heart

of matter, pith, heart, substance,
quintessence. 2. center. 3. central

meaning, purpose, sense,
TNCaCc-E-R-. 5. grain, seed, kernel.
perspective, inner reality. 4. syn.
6. circle, orb [of the sun] . 7. central,
essential, quintessential,
meaningful. 8. essence mantra. 9.
energy pulse, nucleus. nucleus of
reality. 1. heart, "hridaya"skt. 2.
embryo, "garbha"skt. 3. essence,
"sara"skt. 4. mind, "chitta"skt.
E-R-UN-R-.
E-R-/snying po/ E-R-TuEc--Recite the
comp.
essential [mantra] !.
E-R-/snying po/
a solid core.
byed pa/ take full advantage; make
essential practices.
E-R]-NP-/snying po'i don/
E-R]-pC-GP-/snying po'i phyag chen/

pC-Essence Mahamudra. [one of
GP-U-R-CcU-]
E-R]-pC-GP-/snying po'i phyag chen/
Essence Mahamudra.
E-R]-Ê-TFN-/snying po'i yang bcud/

E-R_-x`-T-/snying por dril ba/
condensed to the essence;
condensed to the essential.
E-R_-]x`-T-/snying por 'dril ba/

E-pE-`C-UM`-CZC-R-/snying phyung
lag mthil gzhag pa/ the essence
placed in the palm of one's hand.
E-T-/snying ba/ to swell.

E-qE-/snying byang/ concise list,
quintessential inventory.
E-U-NC]-pN-N-/snying mi dga' phyad
pointless, futile, worthless,

insubstantial, devoid of an essence,
without substance, meaningless,
hollow, empty, vain, substanceless;
E--/snying rtsa/ aorta.

E--/snying rtsa/ heart-vein.
E--B`-/snying rtsa khol/
depressed.
E-T-/snying brtse/
love, affection,
tenderness, kindness, compassion.
without substance.
there is
nothing solid.
nor rdzas/ vain wealth.
E-R-UN-`-E-R_-ZP-R-/snying po med
la snying por zhen pa/ clinging to
the futile as being meaningful.
wisdom
nature.
E-R]-/snying po'i/ essential.

E-R]-BUc-/snying po'i khams/
TN-CaCc-essential element; syn.
E-R-.
E-R]-N-/snying po'i rgyud/ Essence
Tantra.
E-R]-Cc-/snying po'i sngags/
loving,
affectionate, etc. snying brtse ba
E-R-UN-R]-P_-c-/snying po med pa'i
E-R-^-ac-/snying po ye shes/
E-T-T-/snying brtse ba/
yongs su smin pa'i mtshan nyid the characteristic of fully matured

compassion.
E-_`-/snying rul/
rotten-hearted,
insensitive, hardhearted, unfeeling,

heartless.
E-_c-/snying rus/
perseverance,
fortitude, will power; fortitude,

endurance, resilience, persistence,
tenacity, willpower;
diligence/perseverance/fortitude,
courage, firmness of mind.
E-_c-/snying rus/
Essence mantra.
428
essential
de/ utter despair.
my life meaningful.
E-R-UN-R-/snying po med pa/
E-R-UN-R-/snying po med pa/
greatest heart.
E-R]-IUc-`P-/snying po'i nyams len/
condensed to the essence.
E-R-qE-GT-l-cUc-/snying po byang
state of pure and total presence.
regret deeply/sincerely.
quintessence.
E-R]-UGC-/snying po'i mchog/
quintessence.
E-R--K]-N-/snying po spyi ti'i rgyud/

Twenty-five Tantras of the Great
heart.
E-R]-TFN-x`-/snying po'i bcud dril/
meaning.
essential, quintessential.
meaning, [Ati Yoga]
our heart's
desire; to really want to.
opposed to the longer dharani
kyi gzer chen/ the great stake of the
Essence of Discipline.
beloved.
E-NE-]x-T-/snying dang 'dra ba/
essence mantra. The short form of

the mantra of a yidam deity as
nucleus.
E-R]-Cc-/snying po'i sngags/
fortitude.
E-_--/snying re rje/
how pitiful! I feel
pity for...; xyz is a cause for
N-/snyod/ imp. of N-R-; caraway.

N-R-/snyod pa/ N-R-,TN-R-,TN-R-; to
C-R_-qN-R-/snyeg par byed pa/
N-R-,TN-R-,TN-R-,N- trans. v.
P-/snyon/ imp. of P-R-.
P-R-/snyon pa/ to deny, to disavow
P-R-,TP-R-,TP-R-,Pdishonestly;
chase after, pursue.
compassion.
E-E-/snying rlung/
depression, the
sickness "heart-wind".
pursuing.
E-`-TCc-/snying la brnags/
to long,
E-`-]TT-R-/snying la 'bab pa/
take to
yearn for.
E-`c-GEc-/snying las chongs/
a pursur/one who
Cc-/snyegs/
to pursue; imp. of
C-R-.
1. to follow, pursue. 2. come back,
take to
heart.
sister-in-law
(husband's sisters)
`-/snyil/ imp. of `-T-.

`-T-/snyil ba/ `-T-,T`-T-,T`-T-,`- trans. v.; to pull or throw down,
to break down, to destroy.
-`c-/snyu las/ illusory body.

C-R-/snyug pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.; to dip in, to
immerge.
C-U-/snyug ma/ reed, rush, bulrush.

C-U]-cUc-/snyug ma'i sems/
CIC-U]-cUc-.
misspelling of
Cc-/snyugs/ duration, continuity,
C-R-.
time; imp. of
Cc-`-/snyugs sbrul/ lizard.
E-/snyung/ disease, illness,
sickness.
E-T-/snyung ba/
h. to be sick, ache,
E-T-/snyung ba/
to make less, to
hurt, ail.
reduce, to diminish;
C-U-/snyeg mi/
chases.
heart.
N-U-/snyid mo/
C-R-/snyeg pa/ to hasten or run; CR-,TCc-R-,TC-R-,Cc- trans. v.; to
E-T-,TEc-R-,-
TE-T-,Ec- trans. v.
E-CZ-/snyung gzhi/ h. ache,
arrive. 3. straight, stretched out.
E-T-/snyeng ba/ E-T-,TEc-R-,TE-Tintr. v.
N-/snyed/
all the, crupper, is, to be
found, exist.
N-T@_-/snyed bkur/
honor.
N--S-UM]-{`-T-/snyed rje pha mtha'

bral ba/ limitless, transcendent
compassion.
P-/snyen/ imp. of P-R-.

P-TN-/snyen brgyud/ Hearing
intr. v.; to be proud or arrogant, to

boast.
Nyethang.
-ME-`-U--BE-/snye thang sgrol ma

lha khang/ Nyethang Drolma
Lhakhang, Tara Temple, where
Atisha passed away, in U.
-T-/snye ba/
to lean against, to rest
on, to lie down, recline, repose on;
-U-/snye ma/ ear, corn forming ears.
-U-/snye mo/ Nyemo, in Tsang.
-U-`-qN-W`-/snye mo rgyal byed
the demon of pride, [according to
TNN-TZ-.
Chod practice] , one of
U-U-/snyem ma/ Atopa.
U-U---/snyem ma rdo rje/ Vajratopa.
--Uc-U-.
syn.
Uc-/snyems/ pride, conceitedness,
[mental inflation]
tshal/ valley were Vairochana was
being complacent.
[subtle
indecision, doubt] ; same as
demon of pride/arrogance.
Demon of arrogance.
Uc-qN-TNN-/snyems byed bdud/

demon of pride.
_-/snyer/ imp. of _-T-.

_-T-/snyer ba/ _-T-,T_-T-,T_-T-,_- trans. v.
c-/snyes/ imp. of -T-.
C-R-/snyog pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.; to wish earnestly, to
crave.
followers.
Cc-R-
le lo/ the laziness of
imp. of
C-R-; following;
/snyogs pa/ to implore.

born.
Uc-/snyoms/ imp. of U-R-; see Uc-R-.

Uc-]HC-/snyoms 'jug/ samapatti. 1.
absorption. meditative absorption.
composure, union; equilibrium,
meditative concentration,
engagement in evenness', [state of
Uc-R_-]HCR-. 2. to establish equilibrium, remain
balance, equipoise] .
absorbed.
Uc-]HC-C-T-R-/snyoms 'jug gi sgrib

pa/ 1. the obscuration/veil for
absorption; obscurations to states of
ac-q]-
Uc-qN-l-TNN-/snyems byed kyi bdud/
Cc-/snyogs/
sloth, neutral activities.
procrastination.
U-qN-l-TNN-/snyem byed kyi bdud/
T-R-.
Uc-qN-l-TNN-/snyems byed kyi bdud/
lha khang/ Tara Temple of
even, smooth, flatten, plane. 2.
U-`c-]XP-R]-`-`-/snyom las 'dzin pa'i
trans. v.
-ME-`-U-/snye thang sgrol ma/ Tara

-ME-`-U--BE-/snye thang sgrol ma
to protect the helpless.
U-]HC-/snyom 'jug/ see Uc-]HC-.

U-R-/snyom pa/ to level, equalize,
U-R-/snyem pa/ U-R-,TUc-R-,TU-R-
Lineage.
Uc-qN-/snyems byed/
of Nyethang.
U-GE-/snyom chung/ humble.

U-GE-E-T-/snyom chung skyong ba/
P-R-/snyen pa/ P-R-,TP-R-,TP-R-,P-
P-R-/snyun pa/ P-R-,TP-R-,TP-R- intr.

v.; to be ill.
trans. v.
Tc-/snyobs/ imp. of T-R-.

U-/snyom/ weariness, lassitude,
U-R-,TUc-R-,TU-R-,demolish,
Uc- trans. v. 3. laziness, idleness.
U-`c-/snyom las/ laziness, idleness,
Ec-/snyungs/ imp. of E-T-.

P-n-Ccc-P-/snyun gyi gsos sman/
medicine.
trans. v.
T-R-/snyob pa/ to stretch out, to

T-R-,TTc-R-,TT-R-,Tcreach;
laziness, idleness.
riches and
Uc-R-/snyems pa/ arrogance.

Uc-R-/snyems pa/ proud, haughty.
Uc-R-UN-R-/snyems pa med pa/ not
sickness.
draw out and twist, to tell, to relate;
meditative stabilization; obscuration

for equilibrium; prevents ability to
KE-E-]XP`-Uc-R_-]HC-U-Pc-R-qN-R-. 2.
remain evenly in samadhi

obscuration of union.
Uc-]HC-C-TcU-CKP-/snyoms 'jug gi
bsam gtan/ absorption
dhyana/meditation.
Uc-]HC-C-TcU-CKP-NC-/snyoms 'jug
gi bsam gtan dgu/ nine dhyanas of
Uc-]HC-NC-.
Uc-]HC-C-TcU-CKP-NC-/snyoms 'jug
equilibrium/absorption. See
gi bsam gtan dgu/ Nine dhyanas of

absorption. The four dhyanas, the
four formless states, and the

shravaka's samadhi of peace.
429
Uc-]HC-C-TcU-CKP-TZ-/snyoms 'jug
gi bsam gtan bzhi/ four dhyana
states of serenity. The first dhyana

is a state with both concept and
discernment. The second dhyana is
a state without concept but with
discernment. The third dhyana is a
state without delight but with bliss.
The fourth dhyana is a state of
equanimity.
Uc-]HC-NC-/snyoms 'jug dgu/
[TRS:
40-6] expl.; the nine states of being

joined in equanimity (symbolically
nine heads) ; the nine absorptions,
`-T-/snyol ba/ to lay down, to bed;

`-T-,T`-T-,T`-T-,`- trans. v.
T-T-/brnya ba/ to borrow, to seize; fut.
-T-.
of
TE-T-/brnyang ba/ fut. of E-T-.
TEc-R-/brnyangs pa/ pf. of E-T-.
TP-/brnyan/ image, replica/reflection;
image.
TP-R-/brnyan pa/ pf. of P-R-; to

P-R-.
borrow; fut. of
TTc-R-/brnyabs pa/ diligence,
painstaking, to take pains.
Tc-/brnyas/ S-U-c-B_-U-Tc--Don't
mistreat your elderly parents.
TcU-CKP-TZ-, C\Cc-UN-TZ-, ]CCR]-Uc-]HC-.

Uc-]HC--/snyoms 'jug lnga/ the five
U-M_--CcU-,
kinds of absorption,
UM_-CPc-l-Uc-]HC-NC-, U-M_-TN-, \N-R_-TF-, \`-CPP-TN-.
Uc-]HC-CIc-/snyoms 'jug gnyis/
]CC-R-NE-]N-ac-UN-R]-Uc-]HC-
Tc-/brnyas/
Uc-]HC-TN-T-/snyoms 'jug bde ba/
Tc-R-/brnyas pa/ Tc-R-,Tc-R-,Tc-R-,Tc- trans. v.; pf. of -T-. 1. to
two equilibriums. list?.

the bliss of union.
Uc-]HC-R-/snyoms 'jug pa/

attainment.
Uc-R-/snyoms pa/
even, equal, level,
etc.; equalize.
Uc-R-ZCc-R-/snyoms pa zhugs pa/

settled in meditation.
Uc-R_-]HC-R-/snyoms par 'jug pa/
settling in meditative stabilization.
Uc-R_-]HC-R-/snyoms par 'jug pa/

Uc-]HC-.
see
Uc-R_-]HC-R-xC-/snyoms par 'jug pa
drug/ [TRS: 44-3]
Uc-R_-SP-R_-]NN-R-/snyoms par phan

par 'dod pa/ to wish to benefit
[beings] equally.
to despise, downgrade,
belittle, depreciate, offend, bully,

insult, contempt.
Tc-TFc-/brnyas bcos/ to take lightly;

Tc-R-.
Tc-TFc-qN-R-/brnyas bcos byed pa/
to treat with contempt, scorn.
Tc-MTc-qN-R-/brnyas thabs byed pa/

defame, put down.
despise, condemn; scorn. 2.

contempt, scorn.
Tc-N-/brnyas smod/ contempt.

Tc-aE-N-R-/brnyas shing smod pa/
contemptuous.
TN-R-/brnyed pa/
found, to find, to
obtain.
Tc-/brnyes/
attainment; attain;
achieved.
Tc-n_-/brnyes gyur/ obtained.

Tc-R-/brnyes pa/ Tc-R-,Tc-R-,Tc-Rintr. v.; to find/discover/attain to;
receive; obtained; found, to find, to

obtain; attainment; attain;
Tc-R-NU-R-/brnyes pa dam pa/
Uc-R_-ZCc-R-/snyoms par zhugs pa/

Uc-R_-]HC-R-; meditative
pf. of
TC-R-/brnyog pa/ fut. of TC-R-; TCR-,TCc-R-,TC-R- intr. v.

TCc-R-/brnyogs pa/ pf. of TC-R-.
CCc-U-/gsnyigs ma/ impurity,
absorption.
Uc-R-/snyoms po/ equal, even.

Uc-ZCc-Pc-/snyoms zhugs nas/
having entered on.
Uc-`c-/snyoms las/ laziness.

Uc-`c-R-/snyoms las pa/ a lazy
person.
_-/snyor/ imp. of _-T-.

_-T-/snyor ba/ _-T-,T_-T-,T_-T-,_- trans. v.
`-/snyol/ UuP-R-U`-N-`--see the
visitors to bed!.
`-/snyol/
430
imp. of
`-T-.
vegetable.
TC-R-/bsnyig pa/ fut. of C-R-.

TCc-/bsnyigs/ reaching.
TCc-R-/bsnyigs pa/ pf. of C-R-; to
return, restore, deliver up,
sediment.
T`-/bsnyil/ to throw down, destroy.

T`-T-/bsnyil ba/ fut. of `-T-; pf. of
`-T-.
TC-R-/bsnyug pa/ fut. of C-R-.
TCc-R-/bsnyugs pa/ pf. of C-R-.
TE-T-/bsnyung ba/ fut. of E-T-.
TEc-R-/bsnyungs pa/ pf. of E-T-.
TP-/bsnyun/ sick, ill.
TP-CPc-/bsnyun gnas/ Fasting-
silence A two day vajrayana practice
of combined silence and fasting

based on a sadhana of
Lokeshvara.
TP-CPc-/bsnyun gnas/
Fasting-
silence.
TP-R-/bsnyun pa/ pf. of P-R-; fut. of

P-R-.
TP-Cc`-/bsnyun gsol/ to inquire
about one's health.
T-T-/bsnye ba/ fut. of -T-.

TC-R-/bsnyeg pa/ fut. of C-R-.
TCc-R-/bsnyegs pa/ pf. of C-R-; to
UB]-`-TCc-R-excel in; returned;
reach the sky.
TE-T-/bsnyeng ba/ fut. of E-T-.

TEc-/bsnyengs/ afraid, fearful.
TEc-R-/bsnyengs pa/ pf. of E-T-.
TP-/bsnyen/ recitation; approach,
service, attending, novice-hood,
achieved.
Uc-R_-ZCc-/snyoms par zhugs/

remain in equanimity.
TUc-R-/bsnyams pa/ pf. of U-R-.

T`-/bsnyal/ to lay something down.
T`-T-/bsnyal ba/ pf. of `-T-; fut. of
`-T-.
T`-W`-/bsnyal tshal/ pickle, salted
richly
endowed.
defilement, [what is left when

purifying butter]
TC-R-/bsnyag pa/ alt. fut. of C-R-.

TCc-R-/bsnyags pa/ alt. pf. of C-R-.
TN-/bsnyad/ convention, to use as an
excuse for.
TN-R-/bsnyad pa/ pf. of N-R-; fut. of

N-R-.
TT-R-/bsnyab pa/ fut. of T-R-.
TTc-R-/bsnyabs pa/ pf. of T-R-.
TU-R-/bsnyam pa/ fut. of U-R-.
recitation.
TP-C@_-/bsnyen gkur/ honor.

TP-T@_-/bsnyen bkur/ reverence,
respect; to serve and pay respects

to; worship.
TP-T@_-qN-R-/bsnyen bkur byed pa/

to revere.
TP-T@_-qN-R-/bsnyen bkur byed pa/

to serve, attend.
TP-_-/bsnyen skur/ honor.

TP-uT-l---CcU-/bsnyen grub kyi rdo
rje gsum/ the Rites of Service and
Attainment of Three Indestructible
Realities. According to the system
of Orgyenpa, these are explained as
follows. Training the body through
the indestructible reality of the
buddha-body, there is the branch of
accomplishment combined into
ritual service which develops with
one.
of the purifying fast]
--c-`c-`-Ec--c_-NTP-R]-^P-`C- training the speech
TP-T-^P-`C-CZ-/bsnyen sgrub yan
the buddha-speech, there is the
TP-T-^P-`C-TZ-/bsnyen sgrub yan
drawal
through the indestructible reality of
branch of attainment associated with
lag gzhi/ four branches of approach

and accomplishment.
lag bzhi/ Four Aspects of Ritual

Service and Attainment. Ritual
training the mind through the
of mantra and one-pointed prayerful
indestructible reality of the buddha-
devotion to a deity that is visualized,
mind, there is the branch of great
further ritual service
attainment associated with
entails the prayer that the deity's
MCc--c-^N-`-Ec--xP-KE-T-GP-n^P-`C-.
TP-T-/bsnyen sgrub/ approach and
recollection and contemplation
accomplishment, familiarization and
accomplishment, recitation practice,

"approach-accomplishment",
service
TP-R- entails the recitation

I-T_-TP-R- or
blessings will descend, transforming

the mundane body, speech, and
mind into the three syllables of
TR- entails that accomplishments are
indestructible reality, attainment

absorbed from the
sugatas of the ten directions into deity
[sadhana] . rites of service and
and thence into oneself, either in
attainment. familiarization and
actuality, meditation. or dreams,
accomplishment; sevasadhana;
and great attainment
intensive retreat/practice on the
ultimate realization of beginningless
T-GP- is the
stages of approach and
primordial purity which is
accomplishment, approaching and
experienced when body, speech
accomplishing practice.
and mind are identical to the deity.
TP-T-/bsnyen sgrub/
approach and
This is the inner significance of the
accomplishment. Two aspects of
ritual ceremonies and elaborate
sadhana practice, in particular,
dance routines contained within the
phases in the recitation stage
drubchen.
according to Mahayoga Tantra.
TP-T-l-^P-`C-TZ-/bsnyen sgrub kyi

yan lag bzhi/ the four aspects of
approach and accomplishment,
TP-R- approach, I-TP- close

T-R- accomplishment,
approach,
T-GP- great accomplishment.
yan lag bzhi/ Four aspects of
approach and accomplishment.

Approach, full approach,
accomplishment, and great
accomplishment. Four aspects of
vajrayana practice, especially the

recitation stage.

yan lag bzhi/ four aspects of
approach and accomplishment.
TP-T---CcU-/bsnyen sgrub rdo rje
gsum/ the three vajras of approach
and accomplishment [of Orgyenpa] .
c_-N-TP-R]-^P-`C-, ~C-]XP-TR]-^P-`C-, xP-KE-T-GP-n-^P-`C-.

TP-T-XT-NCEc-GC-x`-/bsnyen sgrub
TP-CPc-/bsnyen gnas/
One-day
precepts. A set of vows for lay

practitioners usually taken on
CcEc--c-EC-Èc--~C-]XP-T-R]-^P-`C- and
breath control
eight to be renounced by observers
special days.
TP-CPc-l-U-R-/bsnyen gnas kyi

sdom pa/ buddhist ethics.
TP-CPc-l-U-R-/bsnyen gnas kyi

sdom pa/ One-day vows.
TP-CPc-l-TT-q-/bsnyen gnas kyi

bslab bya/ to observe the 8
precepts for one day.
TP-CPc-^P-`C-TN-/bsnyen gnas yan

lag brgyad/ [TRS 108-3]
TP-CPc-^P-`C-TN-R-/bsnyen gnas
yan lag brgyad pa/ Eight-fold
precepts of lay ordination.
TP-R-/bsnyen pa/
mantra; Ritual
service. familiarization, initiatory

retreat, one who serves, to
approach, come near,
render service; ritual for the
P-R-.
P
R
fut. of
; (stage
propitiation; recitation; pf. of
TP-R-/bsnyen pa/
of) approach; to serve/please.
TP-R-/bsnyen pa/ Approach.

TP-R]-NCEc-R-/bsnyen pa'i dgongs
pa/ the intent of approach.
TP-R]-W`-N-/bsnyen pa'i tshul du/
in
the manner of recitation.
TP-T-`-CPc-R-/bsnyen sgrub la gnas
TP-R_-qN-/bsnyen par byed/
TP-T-`c-_-/bsnyen sgrub las
TP-R_-Cc-R-/bsnyen par rdzogs pa/
pa/ to do retreat practice.
sbyor/ approach, accomplishment

and activities.
to take the full vows of a monk, to

become a full monk.
TP-T-`c-CcU-/bsnyen sgrub las
gsum/ approach, accomplishment

and activities.
TP-TT-/bsnyen bsgrub/
approach
and accomplish.
TP-TT-`c-CcU-/bsnyen bsgrub las

gsum/ approach, accomplishment
TP-S_-/bsnyen phur/
recitation
TP-S_-/bsnyen phur/
Recitation
TP-S_-/bsnyen phur/
recitation
phurpa.
dagger.
dagger.
TP-NUCc-/bsnyen dmigs/
visualization for the recitation;
and activities.
TP-FE-T-R-/bsnyen cing sgrub pa/

approach and accomplish.
TP-NE-T-R]-NUCc-R-U-R-TZ-/bsnyen
dang sgrub pa'i dmigs pa rnam pa
bzhi/ four visualizations of approach

and accomplishment.
TP-NE-I-T_-TP-R-/bsnyen dang nye

bar bsnyen pa/ approach and full
visualization for the recitation.
TP-WN-/bsnyen tshad/
recitation
specifics/details.
TP-Cc-/bsnyen rdzogs/
fully
ordained, full vow, complete

monkhood, complete ordination of a
monk.
TP-Cc-/bsnyen rdzogs/
complete
monkhood.
approach.
TP-CPc-/bsnyen gnas/
to render
services.
retreat;
temporary vow/ordination of
dzab dgongs chig dril/ the recitation
abstinence; "one day precepts".
intents of approach and
[Avoiding killing, stealing, falsehood,
sexual misconduct, alcohol, etc. the

TP-Tc-/bsnyen bzlas/
recitation
practice.
TP-^C-/bsnyen yig/
recitation
manual.
431
TP-^C-/bsnyen yig/
rituals for the
sevashadhana; manual for
recitation; recitation manual.
TP-Tac-/bsnyen bshes/ kin.

TU-R-/bsnyem pa/ fut. of U-R-.
TUc-R-/bsnyems pa/ pf. of U-R-.
T_-T-/bsnyer ba/ fut. of _-T-; pf. of
_-T-.
T`-T-/bsnyel ba/ T`-T-,T`-T-,T`T- intr. v.; to forget; pf. of T`-T-; fut.
T`-T-.
of
T`-T-U-UE]-/bsnyel ba mi mnga'/
never bewildered.
T`-T-UN-R-/bsnyel ba med pa/
without
forgetfulness.
Tc-R-/bsnyes pa/ pf. of -T-.

TC-R-/bsnyog pa/ fut. of C-R-.
TCc-R-/bsnyogs pa/ pf. of C-R-.
TEc-/bsnyongs/ convenient,
suitable.
TN-R-/bsnyod pa/ alt. pf. of N-R-; alt.

N-R-.
fut. of
TP-N-UN-R-/bsnyon du med pa/ ,
undeniable, cannot deny; cannot
deny.
TP-R-/bsnyon pa/ fut. of P-R-; pf. of

P-R-.
TU-R-/bsnyom pa/ crazy (?); crazy.
T_-T-/bsnyor ba/ fut. of _-T-; pf. of
_-T-.
UN-UC-^N-R-/msnyad mgo yod pa/
have hurt my head.
UN-R-/msnyad pa/
432
injured.
Changchup Gyaltsen, the first of the

seven Phagdru kings: 1302-1371.
K_-@---/tar ka sde lnga/
kinds of non-buddhist philosophical

views, syn.
kun dga' nyi ma/ Taden Gushri
Kunga Nyima: 1309-1322 (First son

of Sangpo Pal's 6th spouse)
K-P-/ta na/ T`-T--Liberation.

K-P-C-P-/ta na ga na/ uninhibited.
K-T-/ta ba/ iron pan.
K-TC-/ta bag/ a plate.
K-T_-/ta ber/ fence.
K-UT-_]-BE-N-/ta mbu ra'i khong
Five
Sophistic Schools.
K_-K_-R-/tar tar po/
a shape of the
embryo during the early stages of
P_gestation; the sequence being:

P_-R-,U_-U_-R-,K_-K_-R-,C_-C_-R-,UtC-n_-.
K`-R-/tal pa/ instantly, immediately,
A minister of King Trisong

Deutsen.
K-_-V-/ta ra tse/ gold-weights.

K-_-/ta re/ certainly, indeed.
K-`-/ta la/ the palmyra tree. palm tree,
banana/palmyra tree; palm tree,
banana.
K-`-`-/ta la la/ lamp, lantern.

K-`]--U-/ta la'i bla ma/ Dalai Lama.
K-`]-`-U-/ta la'i lo ma/ a palm leaf.
KC-KC-/tag tag/ exact.
KC-KC-Cc-/tag tig gis/ surely.
KC-c-/tag se/ cards, playing cards.
KE-/tang/ a sound (of a guitar)
KP-CP-/tan gan/ abbr. of K-P- and C-P_-`-.
see
KP-KP-/tan tan/ sure, careful; careful,
definite, certain, sure.
the
sixteen classes of tantras [of
mahayoga] [translated by Vairo. ]
U-d-^-C]-N--TF-xC-.
KP-N_-/tan dur/ cake.

fU-@-/Tam ka/ coins.
f'-@-/TaM ka/ a silver coin.
KU-T-_-/tam bu ra/ syn. tampura (lute) ;
tambura [lute]
KU-T-_]-BE-N-/tam bu ra'i khong

rgyud/ drone of a tambura.
K]-c-K-qE-GT-`-UWP-/ta'i si tu byang
chub rgyal mtshan/ 1302-1364
[logic]
K]-c-K-qE-GT-`-UWP-/ta'i si tu byang
blissful. 1. small water bowl used in

offering. 2. the sound of metal.
KE-Cc-/ting gis/ completely, suddenly.

KE-E-/ting nge/ clearly.
KE-E-T-/ting nge ba/ occurs, deeply.
KE-E-]XP-/ting nge 'dzin/ def. by
Z-_Cc-NE-TNPJamgn Kongtrl:
TZ-cCc-TC-q]-NEc-R-`-cUc-CFC-R- one of the ]SCc-Ù-n-^P-`C-TN- the eightfold noble path. 1.
samadhi, concentration, mental
focus, stabilization, meditative

stabilization. meditative absorption;
contemplation, state of
contemplation, absorption, total
K-@-/ti ka/ explanation, commentary.

K--CEc-/ti sgro gangs/ Tidro Gang.
K--{C-N@_-/ti sgro brag dkar/ White
involvement, undividedness, deep
K-K-/ti to/ a type of bird.

K-MC-/ti thug/ bad, mean, silly.
K-PC-/ti nag/ heath-cock.
K-R-/ti pi/ cap, hat.
K-S-/ti phu/ pheasant.
K-V-/ti tsa/ anvil.
K-W-/ti tsha/ zinc.
K-_-/ti ra/ tira, corpse, objects; corpse,
stabilization.
Rock of Tidro.
K-\C-/ta zig/ Persia.

K-_--CE-/ta ra klu gong/ Tara Lugong.
chub rgyal mtshan/ Tai Situ
C-C-]
[tarka-syn.
K_-@---/tar ka sde lnga/
quickly.
rgyud/ drone of a tambour.
see
C-C]---; five [non-
Buddhist] schools of philosophy;
K-@-_-/ta ka ri/ scales.

K-@-/ta ku/ crutch.
K-C_-/ta gir/ bread.
K-TNP-C-}-@P-NC]-I-U-/ta bden gu shri
KP-v--TF-xC-/tan tra sde bcu drug/
the five main
E-T-TN-KE-E-T- his mind became
objects.
K-_c-/ti ras/ K-a-_c-R- the master of the

]T]-_U-T@]-TN-R- tradition.
K-G-@-/ti rya ka/ animal.
K-`-/ti lo/ a kind of animal.
K-`-ac-_T-T\E-R-/ti lo shes rab bzang
po/ tillop'ada, 988-1069.
K-a-_c-R-/ti shi ras pa/
Tishi Repa.
concentration, meditative
concentration, holisticness, holistic
experience, wholeness, meditative
KE-E-]XP-]HC-E-
entering and arising from samadhi.

3. Concentration, as one of the five
object determining mental states,
contemplation, meditative
absorption, meditative trance. 4. one
of the
qE-GT-^P-`C-TNP- the seven
causes of enlightenment. 5. the
three samadhis: suchness samadhi,
@P-K-E-T]-KE-E-]XP- all-illuminating
]-KE-E-]XP- seed
samadhi,
samadhi.
KE-E-]XP-/ting nge 'dzin/ samadhi.

"Adhering to the continuity of
evenness. "A state of undistracted

concentration or meditative
One of the masters in the Barom
absorption which in the context of
Kagyu lineage.
Vajrayana can refer to either the
K-}-/ti shri/
Ti-shih. Imperial
Preceptor. a position delegated by

the Chinese Emperor to outstanding
Buddhist masters.
K-c-/ti se/ Kailash.
Sacred mountain in
western Tibet; also known as Mount

Tisey.
K-c-/ti se/
Tisey/-Sacred mountain in
western Tibet; also known as

Kailash.
development stage or the

completion stage.
KE-E-]XP-l-\c-lc-]W-T-qE-T-/ting nge
'dzin kyi zas kyis 'tsho ba byung ba/

could subsist on samadhi as his only
nourishment.
KE-E-]XP-n-`-R]-UN-/ting nge 'dzin gyi

rgyal po'i mdo/ [samadhiraja] King
of Meditative Stabilization Sutra

[GW]
K-c]-CEc-/ti se' gangs/ mt. Kailash.

KC-/tig/ to be sure! well, well! very
KE-E-]XP-n-`-R]-UN-/ting nge 'dzin gyi
KC-K-/tig ta/ Gentiana barbata, has
KE-E-]XP-n--/ting nge 'dzin gyi sgo/
KC-KC-/tig tig/ wealthy.

KC-R-/tig po/ steady, precise,
KE-E-]XP-n-E-T--/ting nge 'dzin gyi ngo

IUc--W`-n-_U-R--syn.
bo lnga/ 1.
K
E
E
]
X
P
-_E-C-E-T-. 3. P-N-TV]-2.
MTc--syn. 4. MP-n-WN--syn. 5. TCc--
right!.
bitter taste.
accurate.
KE-/ting/ offering bowl, altar bowl; cup.

E-T-UM-KE-E-T-ZC-qE- left uplifted,
rgyal po'i mdo/ Samadhirajasutra An

important Mahayana sutra.
doors of samadhi.
]NP-R- syn. for detailed definition
see K 17/463-469.
KE-E-]XP-n-UEP-R_-ac-R-/ting nge 'dzin

gyi mngon par shes pa/ the superknowledge of samadhi.
KE-E-]XP-n-Tc-/ting nge 'dzin gyi
Tc-stobs/ power of concentration,

-.
KE-E-]XP-n-xN-/ting nge 'dzin gyi drod/
heat of samadhi. Sign of progress
or accomplishment in meditation.
KE-E-]XP-U-C^-T]-IUc-/ting nge 'dzin

mi g.yo ba'i nyams/ experience of
unmoving samadhi.
KE-E-]XP--]z`-n-E-R-/ting nge 'dzin
rdzu 'phrul gyi rkang pa/ the feet of

miraculous concentration.
KE-E-]XP-\T-U]-Nl`-]B_-/ting nge
'dzin zab mo'i dkyil 'khor/ mandala of
profound samadhi.
KE-E-]XP-Ê-NC-qE-GT-l-^P-`C-/ting
nge 'dzin yang dag byang chub kyi
KE-E-]XP-n-NTE-R-/ting nge 'dzin gyi
yan lag/ bodhi-factor of correct
NTE-R--.
KE-E-]XP-n-c-/ting nge 'dzin gyi sa/ the
TF--R-.
fifteenth level of samadhi,
KE-E-]XP-n-TT-R-/ting nge 'dzin gyi
enlightened one-pointed
dbang po/ faculty of concentration,
bslab pa/ the training of samadhi,
C-R-KE-E-]XP-KE-E-]XP-, TT-RCcU-.
KE-E-]XP-nc-U-R_--T-/ting nge 'dzin
KE-E-]XP-ncgyis rnam par rtse ba/
NTE-R-.
KE-E-]XP-nc-U-R_-_`-R-T-E-/ting
nge 'dzin gyis rnam par rol pa brgya
stong/ hundreds of thousands of
payful actions by samadhi.
KE-E-]XP-`-R]-UN-/ting nge 'dzin rgyal

po'i mdo/ skt. Samadhiraja-sutra, t.
127.
KE-E-]XP-`-R]-UN-/ting nge 'dzin rgyal

po'i mdo/ Sutra of the King of
Samadhi; skt. Samadhiraja-sutra, t.
127.
KE-E-]XP-TUc-R-/ting nge 'dzin

bsgoms pa/ meditating.
KE-E-]XP-GP-R-/ting nge 'dzin chen po/

a state of total contemplation, the
great contemplation,
"mahasamadhi"skt.
KE-E-]XP-U-R-CcU-/ting nge 'dzin rnam

Npa gsum/ the three samadhis. 1.
TZP-IN-l-KE-E-]XP- the suchness
@P-K-E-C-KE-E-]XP- the
samadhi. 2.
]-KE-Eall-illuminating samadhi. 3.
]XP- the see samadhi.
KE-E-]XP-U-CcU-/ting nge 'dzin rnam
gsum/ the three samadhis [in
ac-_T-E-R-GP-R]-`-]q_-, MTc-E---U-, pC--z-_Cc-.

KE-E-]XP-`-]q_-/ting nge 'dzin rnal
Mahayoga] .
'byor/ yoga of samadhi, being
involved in that practice.
KE-E-]XP-R-/ting nge 'dzin pa/

meditator.
KE-E-]XP-E-T-/ting nge 'dzin sbyong

ba/ to cultivate the samadhi.
434
concentration,
qE-GT-^P-`C-TNP-;
qE-GT-lcontemplation, one of the

^P-`C-TNP- seven branches of
enlightenment.
KE-E-]XP-`-T`-T-/ting nge 'dzin la
bskul ba/ give exhortation to enter

samadhi.
KE-E-]XP-`-Ec-Cc-/ting nge 'dzin la
KE-E-]XP-`c-Èc-R-/ting nge 'dzin las

langs pa/ emerged from
meditation.
KE-E-]XP-cUc-R-/ting nge 'dzin sems
pa/ samadhi-being, concentration
being; samadhi-sattva.
KE-E-]XP-CcU-/ting nge 'dzin gsum/

N-TZP-IN-l-KEthe three samadhis,
E-]XP-, suchness samadhi, @P-K-E-T]-KE-E-]XP-, all-illuminating
]-KE-E-]XP-, seed
samadhi,
samadhi; Mahayoga: The yoga of
great emptiness which is
ac-_T-ER-GP-R]-`-]q_- the apparition of
discriminative awareness
compassion which is skillful means
MTc-E---U- and the seals which

pC--z-_Cc-are subtle and coarse
.
KE-E-]XP-CcU-/ting nge 'dzin gsum/
Three samadhis. The samadhi of
nges rdzogs/ definitive perfection in
suchness, of illumination and of the
samadhi.
seed-syllable. They form the
KE-E-]XP-`-UE]-T-/ting nge 'dzin la

KE-E-]XP-`-TP-Pc-mnga'i ba/
TcCc-R-.
KE-E-]XP-`-UIU-R_-TZC-R-/ting nge
'dzin la mnyam par bzhag pa/
placed or resting evenly in
samadhi.
KE-E-]XP-`-UIU-R_-TZC-R-/ting nge
'dzin la mnyam par bzhag pa/ to

compose oneself in samadhi.
KE-E-]XP-`-Uc-R_-ZCc-R-/ting nge
'dzin la snyoms par zhugs pa/
entered the state of samadhi;
entered into samadhi, entered
meditation.
'dzin la snyoms par zhugs so/ he
entered the samadhi that...
KE-E-]XP-`-Uc-TU-/ting nge 'dzin la
mos bsgom/ devoted meditation on
samadhi [in Mahayoga]
KE-E-]XP-`-Uc-TU-NE-Ec-Cc-CIc-/ti
ng nge 'dzin la mos bsgom dang
nges rdzogs gnyis/ Two Kinds of

Contemplation. The meditation of
devotion as in the performance of
daily ceremonies
Uc-TU- and the
definitive perfection of perpetual
Mahayoga.
Ec-Cc- according to
KE-E-]XP-`c-TZEc-R-/ting nge 'dzin las

bzhengs pa/ emerging from
samadhi.
stage.
KE-E-]XP-TcU-CKP-n-T_-N-/ting nge
'dzin bsam gtan gyi bar do/ the
bardo of samadhi meditation.
KE-E_-/ting nger/ quietly.

KE-E-/ting rjing/ shrew.
KE-KE-/ting ting/ tinkling; clean, wellswept, tinkling/intensifies
adjectives.
KE-KE-]BP-R-/ting ting 'khun pa/ aEKE-K-@(probably) the tamarind tree

.
KE-KE-KE-`-P-/ting ting ting lo sman/

Tingting Tinglomen.
KE-E-]XP-`-Uc-R_-ZCc-c-/ting nge
contemplation
framework for the development
KE-KE-aCc-/ting ting shags/ 1. kind of

KE-aCc-.
cymbal. 2. wind bell.
KE-N-È-/ting di ling/ snipe.
KE-TNP-W_-/ting bdun tshar/ I_-N-TNP-the seven offering bowls.
KE-]XP-/ting 'dzin/ samadhi,
KE-Econcentration, contemplation.
]XP-.
KE-]XP-n-SE-R-/ting 'dzin gyi phung po/
the component of contemplation.
KE-]XP-n-NTE-R-/ting 'dzin gyi dbang
po/ the faculty of concentration.
KE-]XP-E-R-NR`-UE]-/ting 'dzin glang

pCc-po dpal mnga'/ one of the
TF]-cEc-c- the buddhas of the ten
directions.
KE-]XP-NCEc-R-U-]n_-C\_-/ting 'dzin
dgongs pa mi 'gyur gzer/ plant the

stake of unchanging concentration.
KE-]XP-`-R-/ting 'dzin rgyal po/
KE-]XP-`-R-/ting 'dzin rgyal po/ Sutra
CE-CcCT-T-R-G-C]-^P-`C- syn. the

X-_-TT-R-MTc-l-^P-person. 2.
`C- syn. the method. 3. CIc-UNTT-R-E-T]-^P-`C--syn. the nature.
KE-]XP--CFC-/ting 'dzin rtse gcig/
KE-]XP-`-R]-UN-/ting 'dzin rgyal po'i
King
of Meditation Sutra, Samadhi King
Sutra, the Samadhi Raja Sutra, King

of Concentration Scripture; Sutra of
the King of Samadhi.
of the King of Samadhi.
mdo/ Sutra of the King of Samadhi.
KE-]XP-`-R]-UN-/ting 'dzin rgyal po'i

mdo/ King of Samadhi Sutra. A
sutra belonging to the third turning

of the Wheel of the Dharma.
KE-]XP-U-R-/ting 'dzin sgom pa/
to
train in samadhi.
KE-]XP-TF-CIc-/ting 'dzin bcu gnyis/

twelve samadhis. The four outer
contemplations of moving as a
NR]-T_-]u-T- of the
_P-R-G]-KCprecious top-ornament
UR
__
`
-R- and of the
of emanation
\U
K
C
the four
basket of books
spiritual warrior
inner contemplations of entering into

all objects, manifesting, the crownjewel and of the array on the summit
^`-@P-`-]HCR-,UEP-Rc-E-T-, CVC-C-P_-T-, `-UWP--U-Êc-c-T@N-R- and the four

of the victory banner
secret contemplations of pure
]n-T-NC-R- profound
\T-U-E-T- precious
appearance
_
P
G
P-U- and excellence

light
`Cc-R-.
KE-]XP-]HC-E-/ting 'dzin 'jug ldang/
motion
entering and arising from samadhi.
KE-]XP-IUc--/ting 'dzin nyams lnga/

five contemplative experiences
[according to Mahayoga]
KE-]XP-IUc-R-UN-R-/ting 'dzin nyams pa

med pa/ unwaning contemplation.
KE-]XP-UIU-TZC-R-/ting 'dzin mnyam

bzhag pa/ remaining in the
equanimity of samadhi.
KE-]XP-P-N-/ting 'dzin rten du/
as the
support for concentration.
samadhi is stabilized.
to
have firm concentration.
KE-]XP-MP-UWUc-`c-]Nc-R-/ting 'dzin
thun mtshams las 'das pa/ samadhi

that transcends sessions and
breaks.
KE-]XP-U-CcU-/ting 'dzin rnam gsum/

three contemplations.
KE-]XP-U-C^-^P-`C-CcU-/ting 'dzin mi
g.yo yan lag gsum/ the three
one-pointed samadhi.
One-pointed Samadhi. See
Eighteen Mahayoga Tantras.

one-pointed concentration.
KE-]XP-WCc-/ting 'dzin tshogs/
the
prerequisites for samadhi.
KE-]XP-Z-UGC-C-Ù-~`-/ting 'dzin zhi

mchog gi lam srol/ the tradition of
the supreme peace of samadhi.
KE-]XP-_`-`-F_-Ê-T_-/ting 'dzin
rol rtsal cir yang bsgyur/ transform

the expression of your concentration
into all kinds of things.
KE-]XP-`-Uc-TU-NE-Ec-Cc-/ting
'dzin la mos bsgom dang nges
rdzogs/ two kinds of contemplation

according to Mahayoga.
KE-]XP-`c-c-_E-T-MT-/ting 'dzin las su

rung ba thob/ to attain pliancy in
samadhi sattva, samadhi-being.
KE-]XP-cUc-NR]-/ting 'dzin sems dpa'/

Samadhisattva. Meditation Deity
usually in the form of a seed
KE-]XP-CcU-/ting 'dzin gsum/ sm. U-R_-M_-R]--CcU-. 1. _E-CPc-GP-R]KE-]XP-=. 2. MC-TTc-GP-R]-KE-E]XP-. 3. c-]NTc-GP-R]-KE-E-]XP[definition see CZ/ 203-208] .
KE-]XP-]-C\_-/ting 'dzin lha'i gzer/

the nail of contemplation on the
deity.
a small flat ball and on
the top of it a round ball at the
TCCc-CK_- three
stands for food.
KE-aC-/ting shag/ small cymbals.

KE-aCc-/ting shags/ two cymbals.
KE-aCc-/ting shags/ cymbals.
KE-aCc-/ting shags/ Tingshag, small
cymbals.
KE-CcU-/ting gsum/ syn. KE-]XP-CcU-;

KE-E-]XP-U-R-CcU-.
abbr. of
KT-_`-/tib ril/ teapot.
KU-T-/tim bu/ funnel.
K_-^-@-/tir ya ka/ syn. q`-cE-.
K`-/til/ sesame.
constituents of unwavering
over flowing like a sesame-heap.
K`-CE-pN-R--T-/til gong phyed pa lta
bu/ like an opened sesame pod.
K`-n-CE-T-/til gyi gang bu/
a heap of
mustard seeds.
K`-n-CE-T-B-p-T-_-/til gyi gang bu kha

phye ba ltar/ as the sesame seeds
in an opened pod.
K`-n-CE-T-/til gyi gong bu/
a heap of
mustard seeds.
K`-n-CE-T-B-p-T-_-/til gyi gong bu kha

phye ba ltar/ like a sesame pod
opening.
K`-U-/til snum/ sesame oil.

K`-]{-/til 'bru/ grain of sesame;
sesame seed.
K`-]{-VU-UN-/til 'bru tsam med/
not
even the slightest.
K`-]{-VU-UN-R-/til 'bru tsam med pa/
not at all [not as much as a grain of

sesame]
K`-U-/til ma/ sesame oil.

K`-U_-/til mar/ sesame oil.
K`-VU-/til tsam/ no-difference even the
size of a sesame seed.
K`-`-R-/til li pa/ Tilopa 988-1069.
Naropa and father of the Kagy

lineage.
K-/tu/
dative-locative particle used after
C-,N-,T- [see `- and N-]

K-T-K-^N-R-/tu sgrub tu yod pa/
final
can, is
able to accomplish.
syllable.
KE-`-/ting lo/
K`-CE-p_-TZP-/til gong phyur bzhin/
Indian mahasiddha, the guru of
samadhi.
KE-]XP-cUc-NR]-/ting 'dzin sems dpa'/
bottom of the
KE-]XP-TP-FE-/ting 'dzin brtan cing/

KE-]XP-TP-R-/ting 'dzin brtan pa/
samadhi/wholesness. 1.
K-TCc-/tu brtags/
to examine
minutely/in detail.
K-RC-/tu pag/
gum, musket, fire-lock,
fowling-piece.
K-UN-R-/tu med pa/
impossible to,
unable.
K-^N-R-/tu yod pa/ possible to, able.

K-_-@-/tu ru ka/ the Turks, Turkomans.
K-_-/tu re/ clear, vivid, and always
E--K-_-UXN-.
present in the mind
K-`-/tu lA/ a balance, pair of scales.
KE--C-R-/tung sgra sgrog pa/
cawing.
K_-/tur/ suddenly.
K_-nc-xP-/tur gyis dran/
suddenly
recalled.
K_-K_-/tur tur/ quickly, to flash, ^N-`K_-K_-xP-R- when a memory [of. ]

flashes in [your] mind.
K_-K_-R-/tur tur po/ 1. moving after
whatever happens. 2. [sometimes]

gloomy turmoil.
K_-T-/tur ba/ to darn.

K_-_-/tur re/ clear, distinct.
435
K-/te/
when, after, as, etc./makes a
P-,_-,`-,gerund; when; syn. [after

c-] so that, thus.
K-S-/te phu/ pigeon.
K-S-R-/te phu pa/ Tiphupa, the following
life of Dharma Dode.
CKN-tU-/gtad khram/
divination chart.
a mode of divination which
CKNtUthe
means entrusting and
the top, a top ornament, tip of
KC-K--uc-/tog ti blo gros/
pinnacle of
wisdom.
KC-K`-/tog til/ a bump, a swelling.

KC-KC-/tog tog/ top most, riches.
KC-VU-/tog tsam/ a little, some,
slightly.
KC-V-/tog tse/ hoe, mattock, pickaxe.

KE-/tong/ misspelling of one
thousand.
KT-F-/tob ci/ button.

K_-U-/tor ma/ an offering cake.
K`-T-/tol bu/ Tolhu, the offspring.
v-a-`-/tri shu la/ trident.
v-a`-/tri shul/ trident.
v-d_-/tre hor/ a district in Tibet.
vP-/tron/ diligence, industry.
CKC-/gtag/ to beat.
CKCc-R-/gtags pa/ label, prajapti.
CKE-UBP-GP-]HU-NqEc-NR`-P--UW- /
gtang mkhan chen 'jam dbyangs
dpal ldan rgya mtsho/ Tsang
Khenchen: 1610-1684.
CKE-Uc-/gtang snyoms/ equanimity.

CKE-Uc-WN-UN-/gtang snyoms tshad
med/ boundless equanimity.
CKE-T-/gtang ba/ fut. of CKE-T-.

CKE-_C-/gtang rag/ T@]-xP-CKE-_C-K-to express his gratitude.
CKE-_C-/gtang rag/
thanksgiving
[feast] ; thanks, thanksgiving [feast] ;

thanksgiving (esp. to a deity)
CKE-_C-S`-T-/gtang rag phul ba/ T@]-xP-CKE-_C-S`-T--as a gesture of

gratitude he offered.
CKN-/gtad/
entrustment, seal of
entrustment, mind-mandate; mindmandate transmission.

to
submit to/to direct/to take.
fulfilled the mind-mandate.
CKN--È-TP-/gtad rgya lung bstan/

prophetic mind-mandate
entrusted with. 2. to fixate the mind
CKP-n-NP-/gtan gyi don/ ultimate aim.

CKP-n-TN-T-/gtan gyi bde ba/
everlasting happiness.
CKP-n-]NP-U-/gtan gyi 'dun ma/
CKP-n-TcU--/gtan gyi bsam blo/

ultimate aim.
CKP-uCc-/gtan grogs/ 1. spouse, lifecompanion. 2. everlasting
on; fix/fixate (upon) 3. fixation. 4.

firmness, steadiness. 5. focal-point.
companion, lifelong friend.
CKP-]CC-qN-R-/gtan 'gog byed pa/
6. to lean up on, press against;
CKN-R-TZ-/gtad pa bzhi/
four ultimate
aims.
CKN-TP-È-P_-CKN-UN-/gtad bun long

ner gtad med/ hazy and
vacillating person.
CKN-UN-/gtad med/
CKN-UN-/gtad med/
CKP-GCc-/gtan chags/ syn. CKP-]HCc-.

CKP-]Gc-/gtan 'chis/ permanent.
CKP-]HCc-/gtan 'jags/ permanent,
fixed, established.
insubstantial.
CKN-U-CKN-UN-/gtad mi gtad med/
CKP-Ic-/gtan nyes/
evil, the permanent
bad.
undirected.
without fixation,
direction or reference point; aimless,
CKP-CKP-/gtan gtan/ certain, sure.

CKP-CKP-]NP-/gtan gtan 'dun/
permanent goal.
CKP-N-/gtan du/ at all times/always.

CKP-N-CPc-R-/gtan du gnas pa/
insubstantial, no reference point,

without fixation, without target;
constant, everlasting, enduring.
vacillating, wavering/unstable;
aimless, insubstantial, no reference
CKP-N-{`-T]-]Nc-U-qc-l-G-/gtan du
bral ba'i 'das ma byas kyi cha/ the
point.
CKN-UN-/gtad med/ undirected.

CKN-UN-]mUc-/gtad med 'khyams/
non-compoundness of being
to
wander aimlessly.
CKN-U-/gtad mo/ reference-point.

CKN-WCc-/gtad tshigs/ conclusion,
criteria, reasoning.
CKN-_-/gtad ra/ plans.

CKN-c-/gtad so/ target, aim, focus,
reference point, goal; (fixed) point
place, hand over, deliver, set up,
conception.
CKN-c-NE-{`-T-/gtad so dang bral ba/

free of conceptions.
constant, permanent,
perpetual, everlasting.
CKP-Pc--
permanently free [from discards]
CKP-NP-/gtan don/
permanent
CKP-TN-/gtan bde/
permanent, lasting
wellbeing.
happiness, perpetual, everlasting

bliss.
CKP-TN-qE-GT-/gtan bde byang chub/

the ultimate happiness of
enlightenment.
CKP-TN]-C-]SE-/gtan bde'i go 'phang/
the state of permanent happiness.
CKP-Pc-/gtan nas/
CKP-Pc-/gtan nas/
absolutely.
[ + neg.] never, not
at all/fully, utterly, entirely, totally
without a source to rely on, root
fully, utterly, entirely, totally etc.;
etc.; finally/once and for
source of refuge.
mortar, bar, door-bar, constant,
all/absolutely.
permanent, perpetual, everlasting.
436
to
forbid, prohibit.
hold.
CKP-/gtan/
unfailing
refuge.
permanent objectives, lasting aim.
transmission.
CKN-R-/gtad pa/ alt. pf. of CKN-R-, alt.

CKN-R-. 1. to entrust, confer;
fut. of
of reference; focal point; concept,
CKN-R-] . 2.
spell, to surrender [sm.
CK
N
.
p. of
CKN-BE-UN-R-/gtad khung med pa/
permanent.
CKP-n-Tc-/gtan gyi skyabs/

permanent refuge.
transmission.
CKN--Cc-R-/gtad rgya rdzogs pa/
1. to aim, focus, direct towards,

open, establish, entrust, aim, goal,
ongoing; everlasting, perpetual,
CKP-n-Tc-/gtan gyi skyabs/
give the Mind-mandate
something; a top ornament.
always, permanently,
constantly; eternal, abiding,
CKN--UXN-R-/gtad rgya mdzad pa/
in or into.
permanently
CKP-n-/gtan gyi/
forces.
KC-R-/teg pa/
KC-/tog/
CKP-]m`-/gtan 'khyil/
staying.
crossing or sealing of malign
CKN--/gtad rgya/
to pack up, put up, to put
to settle, decide,
determine, define, resolve.
determines malign forces.
K-p_-/te phyir/ "it is because"[logic]

K-c-/te se/ CEc-K-c--Kailash Snow
Mountain.
CKP-]B`-/gtan 'khel/
CKP-CPc-/gtan gnas/
the seven treatises on logic by
eternal,
Dharmakirti, deals with the actual
permanent.
CKP-R-UN-R-/gtan pa med pa/
number of aspects which
unstinting.
necessarily constitutes a valid
CKP-R_-qN-R-/gtan par byed pa/
inferential mark or reason. bindu, a
to
work on logic by Dharmakirti Drop of
stabilize.
CKP-ST-/gtan phab/
Reasons.
established
instructions.
CKP-SE-/gtan phung/
which will ruin me
permanently.
settled,
decided, fixed.
CKP-]TTc-qN-R-/gtan 'bebs byed pa/
to
settle, decide, resolve, determine, to
Cc-R-U-TZ- the
NCR
C
cU- the four
three purities
IU-IN-W`-TZmodes of sameness
TNCIN-GP-R-.
and great identity
CKP-WCc-_C-R-/gtan tshigs rig pa/
science of logic, dialectics, art of
come to a decision.
CKP-]qE-T_-U-/gtan 'byung bar me/

not then exist.
CKP-UP-R-/gtan min pa/ not at all.

CKP-UN-/gtan med/ nothingness,
logic, art of reasoning.
Three Axioms.
reason, logic;
axiom; syllogisms. 1. proof,
CKP-TZCc-/gtan bzhugs/
special
prayers [requesting a master to live
evidence. 2. conclusion, deduction,

reason, logic, axiom. 3. argument, a
longer]
CKP-\N-/gtan zad/ 1. utter exhaustion.

2. permanently ended.
standing proposition, logical

syllogisms [or arguments] .
CKP-WCc-l-_C-CPc-/gtan tshigs kyi rig

gnas/ logic. the science of
CKP-^`-/gtan yul/ homeland.

CKP-TC-/gtan brlag/ to be
overthrown, obliterated.
CKP-`-ST-/gtan la phab/
logic/reasoning; the science of
understood,
established with certainty, put in
logic/reasoning.
CKP-WCc-NEc-/gtan tshigs dngos/
an
actual valid reason [logic]
CKP-WCc--/gtan tshigs lnga/
_C-CPc--.
reasoning,
CKP-WCc-_Cc-R-/gtan tshigs rigs pa/
CKP-WCc-CcU-/gtan tshigs gsum/
nothing.
five
syllogisms of Madhyamaka. Five
Logical Axioms According to
Madhyamaka. The vajra fragments
--\Cc-U- the production and

cessation of existence and
nonexistence
Four
Axioms of Mahayoga. The four
kinds of realization
CKP-]TTc-/gtan 'bebs/
CKP-WCc-/gtan tshigs/
CKP-WCc-TZ-/gtan tshigs bzhi/
^N-UN--]CC- the
production and cessation of the four
U-TZ--]CC- the supreme

P-]{`-GP-R- and the
relativity
CFC-NE-Nsingular and the multiple
{`-.
CKP-WCc-GP-R-TZ-/gtan tshigs chen po
limits
CKP-`-ST-R-/gtan la phab pa/

establish,
reason, fallacious reason, sophism.
transcribed.
CKP-`-TTc-R-/gtan la babs pa/
to
determine.
CKP-`-NTT-R-/gtan la dbab pa/ 1. to

come to/reach a definitive
conclusion/understanding; to codify;
to be established [in] ; make clear,
Cc`-T_-qN-R- settling; . 2.
CKP-`-NTT-Established Doctrines;
R]--.
CKP-`-NTT-R]--/gtan la dbab pa'i sde/
Established Set of Teachings,
teachings in profound doctrines, one

of the
CcE-_T-^P-`C-TF-CIc-
twelve divisions of the teaching.
CKP-`-NTT-R_-TP-R-/gtan la dbab par

CKP-`-NTT-R]--.
bstan pa/ syn.
CKP-`-NTT-R_-TP-R]--/gtan la dbab
par bstan pa'i sde/ Established Set

of Teachings.
CKP-`-]TT-R-/gtan la 'bab pa/

determination.
CKP-`-]TTc-R-/gtan la 'babs pa/
to be
CKP-`-]TTc-R-/gtan la 'bebs pa/
to
establish, settle, ascertain, resolve,

determine, come to a conclusion,
arrive at certainty about,
to reach
to come
a definitive conclusion.
ascertaining the real condition;

resolve, settle, establish, determine,
conclude, put in order, ascertain,
to/reach a definitive
understand; systematize, set down
conclusion/understanding; to
systematically; ascertain, resolve;
codify.
[sm.
CKP-`-ST-R]--/gtan la phab pa'i sde/

Established Set of Teachings,
teachings in profound doctrines, one
CcE-_T-^P-`C-TF-CIc-
twelve divisions of the teaching; one
CKP-WCc-MCc-R-/gtan tshigs thigs pa/

WN-U--TNP[Hetu-bindu] one of the
view into proper perspective.
CKP-`-STc-\P-R-/gtan la phebs zin pa/
gain certainty about, to resolve.
of Madhyamaka. The vajra
facsimiles of reason; facsimile of a
transcribed. a song that puts the
determine, decide a question, to
of the
--\Cc-U- the production

Uand cessation of the four limits
TZ--]CC- the supreme relativity
P-]{`-GP-R- and the singular and
CFC-NE-N-{`- See also
the multiple
CKP-WCc--.
CKP-WCc-_-E-/gtan tshigs ltar snang/
ascertain, establish; conclusive. 2.
conclusion/understanding.
ascertained.
bzhi/ Four Great Axioms/Syllogisms

fragments
terma teaching]
CKP-`-STc-R-/gtan la phebs pa/ 1. to
brought to a definitive
order; established.
teaching; to be transcribed [about a
of the 12 aspects of Excellent

Speech.
CKP-`-ST-R]-T-T-/gtan la phab pa'i

bsdu ba/ the Yogacharya bhumi
c--.
CKP-`-STc-/gtan la phabs/ p. of CKP-`-]TTc- resolving.
CKP-`-ST-R-/gtan la pheb pa/
Nirnaya Samgraha, one of the
transcribed, transcription of
CKP-]TTc-qN- establishment] .
to come to/reach a definitive
conclusion/understanding; to
codify.
CKP-`-]TTc-qN-R-/gtan la 'bebs byed

CKP-`-]TTc-R-.
pa/
CKP-`Cc-/gtan legs/ the permanent
good.
CKP-~N-/gtan srid/
permanent domain,
everlasting kingdom; permanent

domain [on Vajradhara] , everlasting
kingdom, permanent goal.
CKU-/gtam/
advice, talk, discourse,
anecdote, news, reputation, speech,

renown, words, remarks, chat,
conversation, communication, mere
talk; fame/story, hearsay, rumour;
437
talk, anecdote, news, reputation,

speech, renown, words, remarks,
chat, conversation; to
describe/news/rumour.
CKU-n-CZ-/gtam gyi gzhi/
conversation
topic.
CK_-/gtar/ to bleed a patient.

CK_-T-/gtar ba/ CK_-T-,CK_-T-,CK_-T-,CK_- trans. v.; to bleed; pf. of CK_-T-; fut. of CK_-T-.
CK-CK-/gti gti/ lifted, held up, held
aloft.
CKU-uCc-/gtam grags/ fame.

CKU-E-/gtam gleng/ discussion,
conversation.
CKU-E-T-/gtam gleng ba/ 1. had
CK-UC-/gti mug/
Stupidity/lack of
CK-UC-/gti mug/
moha, ignorance;
stupidity, delusion, closemindedness, foggy-headedness,
conversation.
sleepy mindedness, gloom, mental

stories.
fable, legend,
tale, narration, anecdote, story;

stories.
CKU-N-/gtam rgyud/
[various]
stories.
spreading bad news, carrying ill

tidings.
CKU-]HU-R-/gtam 'jam pa/
speaks
gently.
CKU-P-/gtam snyan/
pleasant
CKU-P-/gtam snyan/
fame; good
conversation, gentle words.

news.
speech.
CKU-]x-T-/gtam 'dre ba/
to converse
with.
CKU-]xc-R-/gtam 'dres pa/
to make
conversation, to discuss.
CKU-R-/gtam pa/ pf. of ]NU-R-; alt. fut.

CKU-R-; alt. CKU-R-,CKUc-R-,CKU-of
R-; CKU-R-,TKUc-R-,TKU-R-,CKUctrans. v.
proverb, saying.
adage, proverb,
saying, maxim, aphorism.
CKU-WCc-/gtam tshogs/
collection of
messages.
CKU-`T-R-/gtam lab pa/ to chat.

CKU-TaN-/gtam bshad/ speaking;
discourse; talk, chat, conversation.
CKU-TaN-qN-R-/gtam bshad byed pa/

to talk, speak.
CKU-T~-T-/gtam bsre ba/
to have
conversation with.
CKUc-/gtams/ filling; to fill up.

CKUc-R-/gtams pa/ alt. pf. of CKU-R-;
CKUc-R-,CKUc-R-,CKUc-R-,CKUcCKUc-R-; pf. of
trans. v.; fut. of
CKUc-R-.
CK]-/gta'/ pawn, pledge.
CK]-U-/gta' sdom/ to bind an
entrustment.
438
NC-CcU- deeply/intensely dull; U-_C-R-.

CK-UC-/gti mug/ Delusion, moha.
CK-UC-FP-/gti mug can/ ignorant,
CK-UC-CIN-/gti mug gnyid/
torpor of
sleep.
to
become an anchor; to lay anchor/lay
we sleep in ignorance.
CK-UC-CIc-/gti mug gnyis/ the two

`c--]{c-`-Ec-kinds of delusion,
R- delusion regarding the cause and
N-B-P-IN-`-Ec-Reffect of actions,
completely.
sincere; deeply,
firmly, utterly, from the depths;

deeply, utterly, from the depths.
CKE-Pc-`-T-/gting nas skul ba/
to
arouse from the depth.
CKE-Pc-]tCc-/gting nas 'khrugs/

stirred up from the depths.
CKE-P_-/gting nor/
wealth needed in
the future.
CKE-NRC-N@]-T-/gting dpag dka' ba/
CKE-T-/gting ba/ fut. of ]NE-T-.

CKE-UN-R-/gting med pa/ shallow.
CKE-WCc-/gting tshugs/ deeply felt.
CKE-\T-/gting zab/ deep, profound.
CKE-_E-R-/gting ring po/ deep; the far
depths.
CKE-_E-UN-R-/gting ring med pa/

shallow.
kinds of delusion.
CK-UC-TKE-Uc-R-/gti mug btang
snyoms pa/ stupid indifference.
CK-UC---/gti mug rdo rje/
CKE-Pc-/gting nas/
CKE-Pc-/gting nas/
difficult to fathom, hard to fathom.
CK-UC-CIN-N-`C-/gti mug gnyid du log/
delusion regarding thatness; the two
CKU-E-CKU-/gtam snying gtam/
CKU-NR-/gtam dpe/
CKU-NR-/gtam dpe/
darkness, [one of the three poisons]
stupid.
CKU-EP-`-T-/gtam ngan skyel ba/
bottom.
CKE--/gting rdo/ anchor.

CKE--qN-R-/gting rdo byed pa/
a cornerstone.
discernment.
discussions. 2. talk, chat,
CKU-N-/gtam rgyud/
CKU-N-/gtam rgyud/
CKE-E-]XP-/gting nge 'dzin/ samadhi.

CKE-ME-T-/gting thung ba/ shallow.
CKE--/gting rdo/ anchor; anchor, rock
vajra
delusion.
CK-UC-UN-R-/gti mug med pa/ E-N_-Ù-Ec-R- Non-delusion, as one of

the eleven virtuous mental states.
amoha, non-deludedness, nonignorance; non-delusion.
CK-UC-`c-n_-R]-C-R-TNP-/gti mug las

gyur pa'i rtog pa bdun/ seven
thought states resulting from
delusion.
CK-UC-`c-qE-T]-C-R-TNP-/gti mug las

byung ba'i rtog pa bdun/ Seven
delusion. See list under "eighty
inherent thought states. ".
CKE-Cc`-/gting gsal/ profound depth

CKE-Pc-Cc`-T-.
of clarity;
CKE-Cc`-GP-R-/gting gsal chen po/ the
great basic clarity; the great depth of

lucidity, the great basic clarity,
brilliance.
CKT-R-/gtib pa/
to be gathering. vi. to
CKT-R-,CKTc-R-,CKT-R-,CKTc- trans. v.; fut. of CKTR-.

CKTc-/gtibs/ p. of CKT-; imp. of CKT-Rgather [for clouds) ;
CKTc-R-/gtibs pa/
pf. of
mindless, oblivious.
CKT-R-; xP-UN-,
CKC-R-/gtug pa/ CKC-R-,CKCc-R-,CKCR-,CKCc- trans. v.; to reach/arrive

at/come to (a decision/conclusion)
to reach, to touch.
CK-UCc-/gti mugs/ ignorance.

CK-`C-UN-R-/gti lug med pa/ non-
CKCc-/gtugs/ meet; imp. of CKC-R-; p.

CKC- touched; to meet with/to fall
of
CKC-R-/gtig pa/ to fall in drops, to drop,

CKC-R-,TKCc-R-,TKC-R-,to drip;
CKCc- trans. v.
CKCc-/gtigs/ imp. of CKC-R-.
CKCc-R-/gtigs pa/ a drop.
CKE-/gting/ depth. 1. bottom, depths,
CKCc-R-/gtugs pa/ CKCc-R-,CKCc-R-,CKCc-R- intr. v.; pf. of CKC-R-.

CKP-/gtun/ a pestle/a mortar; pestle.
CKP-BE-/gtun khung/ stone mortar; a
deludedness.
deepness, underneath. 2. to lay out,
down to/to depend upon.
mortar.
CKP-N-R-/gtun spyad pa/

improperly.
spread out. 3. treasure.

to use
CKP-T-/gtun bu/
CKU-U]-TN-xN-/gtum mo'i bde drod/
a pestle/a
doorknocker.
the bliss-warmth of tummo.
CKP-Tc-TE-/gtun bus brdung/
to
CKP-`-N-R-/gtun la spyod pa/
use for
pound with a pestle.
CKP-aE-/gtun shing/ a wooden pestle.

CKT-/gtub/ to cut into small
pieces/bits/to chop up, vi. to be able
to.
CKT-R-/gtub pa/ fut. of CKT-R-; CKT-R-,CKTc-R-,CKT-R-,CKTc- trans. v.; to
be able, to cut to pieces, to cut up.
CKT-qc-/gtub byas/ to chop, mince.

CKTc-/gtubs/ imp. of CKT-R-; p. of CKTcut! , cut into pieces.
CKTc-R-/gtubs pa/ cut, slice, chop.

CKTc-R-/gtubs pa/ cut away; pf. of
CKT-R-.
CKU-xC-/gtum drag/ fierce, savage,
violent.
CKU-R-/gtum pa/ fut. of CKU-R-; CKUR-,TKUc-R-,CKU-R-,MUc- trans. v.;

ferocity, cruelness, rage, violence,
ferocity, rage, furious.
the bears of
brutal, wild, savage,
ferocious, vicious.
CKU-R-G-/gtum po che/
terma.
tummo.
CKU-U]-U-/gtum mo'i me/
fire of the
a veil/cover-up;
supremely
CKU-R-xCc-R-@P-]N`-/gtum po dregs
wrapped up.
pa kun 'dul/ Wrathful Subduer of all
covered, wrapped
up.
CK_-T-/gtur ba/ _c-R]-M_-U-CK_-T-wearing bone hairpins.
CK_-T-/gtur bu/ bag, sack, wallet.

CK`-/gtul/ f. of ]N`-.
CK`-T-/gtul ba/ to grind, to pulverize;
CK`-T-,CK`-T-,CK`-T-,CK`- trans.
v.
CK-R-/gte pa/ pawn, pledge, bail.

CKN-/gted/ tear to pieces [usually
TKN-? ]
spelled
CK_-/gter/ Ter. see terma.
CK_-/gter/ treasure, rediscovered
revealer.
ore, mineral deposit.
treasure
guardian.
treasure, terma;
treasures; hidden treasure cache;

treasury [of benefit] . 2. mine,
deals primarily with Vajrapani, and
mineral deposits, lode.
mtsho'i rgyud/ Tantra of the Ocean

of Ferocious Activity.
CKU-U-/gtum mo/ 1. Tummo, practice of

inner heat, chandali, tummo, fierce,
fiery, yogic inner heat. 2. fierce
CKU-R-.
woman. syn.
CKU-U-/gtum mo/ chandali-Tummo.
One of the Six Doctrines of Naropa.
-practice to develop the mystic inner

heat in one type of tantric yoga.
CKU-U-]B_-`-TZ-P-/gtum mo 'khor lo
bzhi ldan/ fierce one having four
wheels.
CKU-U-]T_-]XC-/gtum mo 'bar 'dzag/

the blazing and dripping through
tummo.
CK_-NEc-/gter dngos/
ore, mine,
deposit, mineral.
CK_-GP-/gter chen/
Great Terton,
major revealer of termas; great

revealer of terma treasures; Great
P-GP-R- Great treasure

CK_-P-GP-R-.
revealer; syn.
CK_-GP-/gter chen/ Great treasure
Tertongter
revealer.
treasury; treasure-site; treasure-
Rolpay Dorje in the 17th century. It
CKU-R-`c--UW]-N-/gtum po las rgya
@E-`--uc-UM]-^c--1813-1899.
CK_-TN-/gter brgyud/ the treasure
\T-U-.
lineage,
CK_-TN-/gter brgyud/ Treasure
students by a tertn, treasure-
chest, concealed books, concealed
Termas".
brgya'i mtshan sdom gsol 'debs/ by
be revealed in the future to destined
CK_-@-/gter ka/ treasure-trove.

CK_-@-p-T-/gter ka phye ba/ to reveal
CK_-B-CE-U-/gter kha gong ma/
CK_-U-/gter sgrom/ Treasure Chest.

CK_-T]-UWP-U-Cc`-]NTc-/gter
teachings, hidden as treasures, to
discovered within rock by Rigdzin
sections of Kongtrl's "Treasury of
treasure box; ter
lineages. The transmission of
treasure, "terma", mine, ore, mineral
CK_-E-/gter skyong/
CK_-U-/gter sgrom/
casket, treasure-chest.
Powerful Spirits'. A terma
parts of it are found in various
the preparatory
ter.
CKUc-R-/gtums pa/
CK_-B-/gter kha/
to
discover termas.
practice of terma, effectuation of the
the treasure.
fierce; ferocity.
CK_--]qN-R-/gter sgo 'byed pa/

CK_-T-/gter sgrub/
psychic heat.
CKUc-/gtums/
deposits; treasure; "terma"; mine,
ferocity.
CKU-R-/gtum po/
door; the place of concealment of a
drod 'bar/ lit. the blissful fire of
own profit.
CKU-R-NU-/gtum pa dom/
CKU-U]-TN-xN-]T_-/gtum mo'i bde
CK_-NC-/gter dgu/ treasures.

CK_--/gter sgo/ a ter discovering
CK_-GP-CE-U]-tEc-_Tc-U-M_-Cc`-]
NTc-/gter chen gong ma'i khrungs
rabs rnam thar gsol 'debs/ by
mingling Lochen Dharma Shri.

early
Dharma treasure.
CK_-B-CE-]C-/gter kha gong 'og/
Upper and Lower treasures, by
CK_-GP-CE-U]-tEc-_Tc-U-M_-Cc`-]
NTc-/gter chen gong ma'i khrungs
rabs rnam thar gsol 'debs/
Supplication Prayer Focused on the
IE--
_`-,I-U-]N-\_- (12th century) and

C-_-Gc-l-NTE-pC- (13th century)
CK_-B-]TT-/gter kha 'bab/ to reveal a
treasure.
CK_-B-]C-U-/gter kha 'og ma/ later

CK_-n-B-qEDharma treasure.
index/register of treasures.
CK_-n-B-qE-/gter gyi kha byang/
index/register of treasures; index of

treasures.
CK_-n-c-Gc-l-TN-R-CcU-/gter gyi
Life Stories of the Incarnations of

the Great Tertn, by mingling
Lochen Dharma Shri.
CK_-GP-]n_-UN---/gter chen 'gyur

_C-]XP-CK_-TNC-med rdo rje/ syn.
E-R-.
CK_-GP-Gc-l-`-R-/gter chen chos kyi
rgyal po/ Great Terton Dharma
King.
CK_-GP-UGC-n_-E-R-/gter chen
mchog gyur gling pa/ Terchen

Chokgyur Lingpa 1829-1870. The
sgos chos kyi brgyud pa gsum/ the
great treasure revealer Chokgyur
special transmission of the Terma
Lingpa. See Orgyen Tobgyal
T@]-TTc-È-TP-,P-Ù-NTE-T_-,UB]-]u-CKN--.
CK_-n-TU-R-/gter gyi bum pa/ vase of
tradition:
bounty, vase of treasure.

Rinpoche's The Life and Teaching

of Chokgyur Lingpa, Rangjung
Yeshe Publications.
439
CK_-GP-IE-_`-/gter chen nyang ral/

IE-_`-the great Terton Nyang Ral,
I-U-]N-\_-.
CK_-GP---E-R-/gter chen rdo rje gling
pa/ the great tertn Dorje Lingpa
[1346-1405]
CK_-GP--U-/gter chen bla ma/
Great
master and treasure revealer.
CK_-GP-U-\N-R-TZ-/gter chen mi zad pa
(1445/50-1521) , and (Padma sel)

Do-ngak Lingpa (Jamyang Khyentse
Wangpo) (1820-1892) . Sometimes
the list also includes the great tertn
Rigdzin Gdem (1337-1408) .
CK_-P-`-R--/gter ston rgyal po lnga/

Five Kingly Treasure-Finders. The
emanations of King Trhisong Detsen

who were successively Nyangrel
bzhi/ Four Inexhaustible Great
Nyima zer, Guru Chwang, Dorje
Treasures. The unbroken lineage of
Lingpa, Orgyen Pema Lingpa, and
the Three Precious Jewels, the
immeasurable great realization of

the doctrine, the treasure which
brings delight to sentient beings,
and that which is like the sky.
CK_-GP-ac-_T-]N-\_-/gter chen shes
Wangpo, Jamgn Kongtrl and

Chokgyur Lingpa.
CK_-GP-dU-PC-]u-]N`-/gter chen hum

nag 'gro 'dul/ Hum Nag Drodul,
another name for Tukchog Dorje.
CK_-Gc-/gter chos/
terma teaching;
treasure teaching; the doctrine of

the concealed treasures.
CK_-P-/gter ston/
treasure-finder,
terton, treasure revealer/discoverer;

Treasure-discoverer, treasuremasters. teacher of treasures,
terton, treasure revealer/discoverer
of concealed books/teachings.
Dharma Treasure Revealer;

Terton,Treasure Master, a
discoverer of Hidden Treasure texts;
revealer of hidden treasure
(teachings) . Treasure revealer.
The master who reveals a terma
teaching.
CK_-P-/gter ston/
Tertn. A revealer
of hidden treasures, concealed
Lingpa, Tertn.
CK_-P-c-`-_P-R-G-/gter ston sa la rin
Hundred Treasure Finders.
Hundred tertons. The hundred
treasure revealers predicted by

teachings in the future.
Great Tertns. Jamyang Khyentse
CK_-P-GP-R-/gter ston chen po/
Great
treasure revealer.
CK_-P-GP-R-CcU-/gter ston chen po

I-Ugsum/ Three great tertns are
]N-\_-,Gc-l-NTE-pC-, and _C-]XPN-U-]z-FP-. IE-_`-I-U-]N-\_C-_-Gc-l-NTE-(12th century) and
pC- (13th century) are known as
Cf_-U- they
the Sun and Moon.
discovered are called Upper and
CK_-B-CE-]C-.
_C-]XP-N-U-]z-FP- (14th century)
CK_was editor and compiler of
Lower treasures, or
known as the Northern Treasures.
CK_-P-x-UN-E-R-/gter ston dri med

gling pa/ 1700-1775/6-Drime
Lingpa, Tertn, otherwise known as

Thekchen Lingpa.
CK_-P-TNN-]N`---/gter ston bdud
Five Tertn Kings, Five King-Like
Tertns. One list of the Five Tertn

Kings contains Nyang Ral Nyima
zer (1124-1192) , Guru Chkyi
Wangchuk (1212-1270) , Dorje
Lingpa (1346-1405) , Pema Lingpa
440
rgyas gling pa/ 1340-1396.
CK_-P-TcN-PUc-P-uCc-/gter ston
bsod nams snyan grags/ 18-19th

cent.-Tertn Sonam Nyentrak See
Sonam Nyentrak.
CK_-P--TVP-P-U-/gter ston lha btsun

-sngon mo/ Lhatsn Ngnmo,
NTE--UW--uc-. Revealed the
terma of Liberating History of the
Great Stupa Jarung Khashor.
CK_-P-e-P-E-R-/gter ston o rgyan

gling pa/ b. 1323.
CK_-N-c-R-/gter du sbas pa/
concealed as a treasure, hid as

terma.
CK_-CNC-/gter gdag/ a guardian deity

CK_-.
of a treasure
CK_-TNC-/gter bdag/ master of hidden
treasure teachings; a guardian deity
CK_-.
lord of the
Tertn.
treasures. treasure lord.
CK_-P-TN-GP-`-R-/gter ston bde chen

@P-T\E-TN-GP-`-R-;
rgyal po/ syn.
@
P
T
\ET
N
-GP-`-R-.
syn.
CK_-P-TN-GP---/gter ston bde chen
rdo rje/ Dechen Dorje, tertn,
Drodul Lingpa.
CK_-P-`-R--/gter ston rgyal po lnga/
CK_-P-cEc-c-E-R-/gter ston sangs
of a treasure
Yeshe Tsogyal.
Guru Chwang.
po che/ 18-19th cent.-Sala
Rinpoche, Tertn, a master from
'dul rdo rje/ 1615-72-Dudul Dorje,
another name of Gampo Orgyen
gnyis/ Nyang Ral Nyima zer and
the precious terton.
Neuring in central Tibet, 232, 243.
mainly by Guru Rinpoche and
CK_-P-CE-]C-CIc-/gter ston gong 'og
gling pa/ 1295-1375-Rinchen
CK_-P-T--/gter ston brgya rtsa/

Guru Rinpoche to spread his
Three
1667.
CK_-P-T\E-R-uCc-R-/gter ston bzang

UE-po grags pa/ 14th cent.; syn.
Ù-_-tN-R-T\E-R-uCc-R-; syn. UE-Ù-_-tN-R-T\E-R-uCc-R-.
CK_-P-_P-GP-E-R-/gter ston rin chen
CK_-P-_P-R-G-/gter ston rin po che/
1516- Prajnarasmi, Trangpo

Tertn.
rdo rje/ Tertn Mingyur Dorje: 1645-
CK_-P-T--/gter ston brgya rtsa/
rab 'od zer/ Terchen Sherab zer:
CK_-GP-CcU-/gter chen gsum/
NTE-R--; syn. qE-TNC-Ts-ac-Tc-`-NTE-R--.

CK_-P-U-]n_---/gter ston mi 'gyur
CK_-P-U-M_-]zN-]MN-/gter ston rnam

thar 'phrod 'thud/ Complement to
the History of Treasure Revealers,

by Yung Gn Dorje.
CK_-P-U-M_-]zN-]MN-/gter ston rnam

thar 'phrod 'thud/ by Yung Gn
Dorje.
CK_-P-NTE-R]--/gter ston dbang po'i

qE-TNC-Ts-ac-Tc-`-sde/ syn.
CK_-TNC-/gter bdag/
Treasure lords.
The guardians of the terma

teachings.
CK_-TNC-E-R-/gter bdag gling pa/
brother of mingling Lochen, [16461714] . terton 1646-1714, founder
P-u`-E-.
of
CK_-TNC-E-R-]n_-UN---/gter bdag
gling pa 'gyur med rdo rje/ 16461714.
CK_--/gter rdo/
ore, mine, deposit;
mine, ore deposit.
CK_-Pc-CNP-xEc-R-/gter nas gdan
drangs pa/ revealed from terma.
CK_-CPc-/gter gnas/
the place a terma
[is concealed]
CK_-NR-/gter dpe/
terma scripts.
CK_-S_-/gter phur/
kila dagger from a
terma.
CK_-zP-/gter phran/
disciples. It is one of the two chief

traditions of the Nyingma School,
Minor Terton,
the other being "Kama. "This
minor revealer of termas; minor
tradition is said to continue even
terton; a minor terma treasure.
long after the Vinaya of the Buddha
CK_-T-/gter ba/ to cast away.

CK_-TU-/gter bum/ treasure vase.
CK_-qE-/gter byang/ treasure colophon
[at the end of a text] list; treasure
colophon, -list.
CK_-qP-/gter byon/
terma revelation;
revealed treasures; (re) discovered

hidden treasure teaching; hidden
treasure teaching revealed/(re)
discovered by.
CK_-]qP-/gter 'byin/
treasure revealer;
the discovery of the terma.
has disappeared. 2. Concealed

treasures of many different kinds,
including texts, ritual objects, relics,
and natural objects.
CK_-U-S_-R-/gter ma phur pa/
terma
phurpa.
an account of
CK_-]qE-/gter 'byung/
history of the
the rediscoveries.
Terma sign,
according to the vision of Taksham

symbolize means andknowledge
indivisible unity. This is, however,
revelation of a terma; terma
blocks at Mindrol Ling have only two
narration; history of the revelation.
circles without a crescent moon.
Treasures by Longchen Rabjam.

The historical background for the
Khandro Nyingtig. 100 pages. vol.
OM of the
UB]-]u-Ê-KC-.
In this
work the Sanglingma is quoted at

great length. This history also
includes the Dzogchen lineage of
Padmasambhava from Buddha

Samantabhadra to Shri Singha, his
transmission of the Dzogchen
teachings to the close disciples
headed by Yeshe Tsogyal.
CK_-]qE-`-c-/gter 'byung lo rgyus/

the history of the revelation of a
terma treasure.
CK_-U-/gter ma/
Terma, Hidden
treasure-protector.
terma guardian; guardian of hidden

treasure teachings.
CK_-Cc_-/gter gsar/
CK_-UXN-/gter mdzod/
treasury;
_P-GPCK_-UXN-.
CK_-c-/gter rdzas/ terma object.
CK_-P-/gter rdzun/ fake terma.
CK_-ZTc-TUc-R-/gter zhabs bsdams
treasure trove. 2. abbr. of
pa/ concluded the concealment of

the termas.
CK_-CZ-/gter gzhi/ nidhipati and

CK_-TNC- treasure lord,
bhumipati,
CZ-TNC- locality lord.
CK_-CZE-/gter gzhung/ the terma root
text; the basic text, treasure root
text; the treasure root text.
CK_-CZE-/gter gzhung/
terma root
text.
Tersar.
Recent/new treasures. ex.:

Chokling Tersar, Dudjom Tersar.
CK_-Cc_-/gter gsar/
terma.
not totally fixed since the wood
Precious Revelation of the Terma
the Tertn.
CK_-~E-/gter srung/
CK_-WC-/gter tsheg/
termas, treasury; history of the
po che'i lo rgyus/ Narration of the
Tersey Rinpoche, Precious Son of
CK_-Cc_-/gter gsar/
and the crescent moon their
CK_-]qE-_P-R-G]-`-c-/gter 'byung rin
and brother of Samten Gyatso.
CK_-~c-_P-R-G-/gter sras rin po che/
CK_-WC-/gter tshag/ CK_-WC-.

CK_-WT-/gter tshab/ substitute for
Dorje, it is said that the two circles
CK_-]qE-/gter 'byung/
Choktrul Rinpoche. A great lama
the New
Treasures, newly discovered

termas.
New Termas, of
Kunzang Dechen Dorje.
CK_-Cc_-NRC-TcU-P-aE-/gter gsar
dpag bsam ljon shing/ Wish-fulfilling

Tree.
CK_-T~E-/gter bsrung/
the guardian
deity of the terma, the treasure

guardian.
CK-/gto/ exorcise ritual.

CK-/gto/ CKC-R- to pluck off, gather,
crop, tear out; ransom offerings.
CK-GC-/gto chog/
healing ritual,
magical rites for benefit.
CK-]T`-T-/gto 'bol ba/ exorcise.

CK-^c-/gto yas/ exorcism, ritual to
CK-]T`-.
avert misfortune;
CKC-/gtog/ p. of TKCc- to pick, to
pluck.
CKC-R-/gtog pa/ fut. of CKC-R-; to grab,

CKC-R-,CKCc-R-,CKC-R-,to gather;
CKCc- trans. v.
CKCc-/gtogs/ imp. of CKC-R-; to belong
to; to be included, contained,
covered, belong to, part of,
understanding, to understand.
CK_-CZE-Z`-CNUc-E-qE-^N-TZP-P_T-/gter gzhung zhal gdams snying
CKCc-R-/gtogs pa/
pf. of
CKC-R-;
included, to belong,appertain to,
byang yid bzhin nor bu/ Terma root
belonging, what belongs; belonging
Treasure; hidden treasure (teaching)
text Sheldam Nyingjang Yishin
to;
; [concealed and rediscovered]
Norbu. See Sheldam Nyingjang
treasure, terma; [concealed and
Yishin Norbu.
rediscovered] treasure, hidden

teachings, terma, teachings which
have been concealed and
rediscovered. revealed treasures,
spiritual treasures, revealed spiritual
treasures.
CK_-U-/gter ma/
Terma. "Treasure. ".
CK_-TZP-/gter bzhin/ like a treasure.

CK_-^C-/gter yig/ treasure letters.
CK_-^C-/gter yig/ terma script; terma
letters/script; the script of termas;
CKCc-R-U-^P-/gtogs pa ma yin/
not
included, non-included.
CKE-/gtong/ NN-CKE--devoted and

generous.
CKE-/gtong/
let go, pass by. 1. to start,
set in motion, to paddle, row, to
Treasure letters.
CK_-È-/gter lung/
v.
CKCc-R-,CKCc-R-,CKCc-R- intr.
treasure prophesy,
send out, issue, transmit, dispatch.
the prophesy of concealed treasures
2. to let go, dismiss, set loose, send.
1. The transmission through
and books, prophetic terma text;
3. [noun + ] verbalizes nominal
concealed treasures hidden, mainly
treasure prophesy; prophetic text.
by Guru Rinpoche and Yeshe

Tsogyal, to be discovered at the
proper time by a "tertn, "a treasure
CK_-`P-R-/gter len pa/
discovery of
termas.
CK_-~c-UGC-`-_P-R-G-/gter sras
mchog sprul rin po che/ Tersey

revealer, for the benefit of future
meaning 4. to make.
CKE-]CC-qN-R-/gtong 'gug byed pa/
to
change, move, transfer.
CKE--/gtong rgyu/
cause for
abandoning.
441
CKE-GP-R-/gtong chen po/
great
giving.
obtaining [about vows]
magnanimity,
generosity; generosity/full.
CKE-SN-FP-/gtong phod can/
charity,
generous.
butter
CKE-`P-/gtong len/
CK_-U-/gtor sgam/
torma
CK_-T-/gtor bsngo/
ritual for the
ornamentation on torma.
the giving-and-
taking [practice of bodhi chitta] ; the
giving-and-taking [practice of bodhi
chitta] , a method for developing

bodhichitta/receiving and
to be
generous, charitable.
Giving and taking.
A bodhichitta practice of giving one's

taking their suffering and misdeeds
upon oneself.
CKE-SN-G-T-/gtong phod che ba/
great
generosity; to be very generous.

to be able to
give.
CKE-`P-/gtong len/
Tong-len. "giving
and taking. "Sending and taking.
CKE-cUc-/gtong sems/
generosity,
generous attitude.
CKE-SN-^N-R-/gtong phod yod pa/
to be
generous.
CKE-T-/gtong ba/ CKE-T-,TKE-T-,CKE-T-,ME- trans. v. 1. give, letting go,

bestow, send, release, send out,
to
hold a generous attitude, to keep an
torma liturgy, ritual
for torma offering; torma ritual; ritual

for torma offering; torma liturgy.
CK_-]GUc-/gtor 'chams/
torma-
offering dance.
CK_-R-/gtor pa/ to spurt.

CK_-T-/gtor ba/ CK_-T-,CK_-T-,CK_-T-,CK_- trans. v.; to scatter; strew.
CK_-NTE-/gtor dbang/ torma
CK_-]T`-/gtor 'bul/ torma offering.
CK_-]T`-n-_U-R-/gtor 'bul gyi rim pa/
ritual for offering sacrificial cakes
unattached mind.
[form of
CK_-GC-/gtor chog/
empowerment; [usually very short]
CKE-cUc-]GE-/gtong sems 'chang/

CKN-/gtod/
CK_-U- to the
host of protective deities.
transmitting.
CKE-`P-/gtong len/
compartment.
offering of bali cakes
virtue and happiness to others and
CKE-SN-G-T-/gtong phod che ba/

CKE-SN-R-/gtong phod pa/
CK_-P-/gtor rgyan/
generous.
CKE-c-c-xP-R-/gtong rjes su dran pa/

c-c-xP-R-TFrecollection of giving,
x
C
/
.
CKE-MT-/gtong thob/ losing and
CKE-SN-/gtong phod/
CKE-`-CUc-R-/gtong la goms pa/
CKN-] 1. to hand
over, to give. 2. to aim at, to direct
CK_-U-.
CK_-]T`-]zP-TF`-/gtor 'bul 'phrin
bcol/ selected rituals for propitiating
issue, dispatch, start, set in motion,
towards, deliver. 3. to found; to
renounce, cast away, forsake, give
steer, direct; to turn to, trust, lean
and invoking the aid of various
up, spend, let, let go, dismiss;
on; to turn to, trust, lean on/to hand
protective deities through the
waste, abandon, give in charity; let
over, deliver, entrust with/to confer.
go of, relinquish, give up; squander.

2. generosity, charity, giving,
]SCc--
P_- renunciation.
CKE-T-/gtong ba/ `-CcU-CKE-T--to
practice for three years.
CKE-T-GP-R-/gtong ba chen po/
great
giving.
CKE-T-c-xP-/gtong ba rjes dran/ one

c-xP-xC-.
of the
CKE-T-c-c-xP-R-/gtong ba rjes su dran
c-c-xP-Rpa/ recollection of giving,
TF-,xC-; mindfulness of generosity,
c-c-xP-R-xC- the six
one of the
recollections/mindfulnesses, six of
c-c-xP-R-TF- ten
the
mindfulnesses.
CKE-T]-qP-nc-TTc-/gtong ba'i byin

gyis brlabs/ inspiration of giving,
qP-nc-TTc-TZ-; inspiration of
generosity.
CKE-TN-FP-/gtong bod can/
charity,
generous, endowed with charity.
CKN-R-/gtod pa/
U-R-CKN-R-casting;
casting its aspect [logic]
CKN-R-/gtod pa/ to deliver up; alt. CKNR-,CKN-R-,CKN-R-; CKN-R-,TKN-R-,CKNR-,CKN-R- trans. v.; imp. of CKN-R-;
CKN-R-.
fut. of
CKN-R_-qN-R-/gtod par byed pa/
procuring.
CKN-qN-R-/gtod byed pa/
to transmit
[an image, etc.] , to direct towards.
CKN-`-UPP-/gtod la mnan/
to stop,
CKP-/gton/ evil spirits.

CKU-R-/gtom pa/ to talk, to speak.
CKUc-/gtoms/ imp. of CKU-R-; imp. of
CKUc-R-.
CKUc-R-/gtoms pa/ filled up, full.
CK_-/gtor/ to toss, throw, scatter,
disperse, spread, destroy, wreck,
overthrow, break, smash, split, cut,

spill, spray, sprinkle [with liquid] ,
spurt; to scatter, spread, disperse.
CKE--P-/gtong blo ldan/ generous.

CKE-NTE-/gtong dbang/ the torma
to toss, throw, demolish, crush,
CKE-CZE-/gtong gzhong/
spill, spray, sprinkle [with liquid] ,
empowerment.
torma
vessel/plate.
CKE-]-qP-nc-TTc-/gtong 'i byin gyis

qP-ncbrlabs/ inspiration of giving,
TTc-TZ-.
CKE-_C-/gtong rag/ thanksgiving.
442
CKE- wreck,
overthrow, break, smash, split, cut,

spurt, threw, tossed; imp. of
.
CK_-UuP-/gtor mgron/
the torma.
food torma.
CK_-U-.
torma, balingta,
torma-offering. [offering cakes

ceremonially presented to deities or
spiritual beings for diverse purposes
connected with rites of service and
attainment] . strewing-oblation,
oblation; donation.
CK_-U-/gtor ma/
Torma. An implement
used in tantric ceremonies. Can

also refer to a food offering to
protectors of the Dharma or
down-press.
annihilate, destroy,
offering of sacrificial cakes
CK_-U-/gtor ma/
CK_-U-/gtor ma/
CK_-T-
the guests of
unfortunate spirits.
CK_-U-T--/gtor ma brgya rtsa/
an
offering ritual.
Hundred Tormas, an offering ritual.
ritual
for the propitiation of the host of

lamaist deities through the offering
of sacrificial cakes.
CK_-U-T--TKE-T-/gtor ma brgya rtsa
btang ba/ perform the offering of the

Hundred Tormas.
CK_-U-_-UC-U-/gtor ma rdor mgo ma/

torma with a half-vajra top.
CK_-U-U-PT-R]-P-U-/gtor ma mi nub
Gc-TF-TZpa'i sgron ma/ one of the
cEc-c-^-ac-.
CK_-U]-G-C-/gtor ma'i cho ga/
torma
ritual.
CK_-VC-/gtor tsag/
fixed at the torma.
CK_-CZE-/gtor gzhong/ CK_-U]-N-torma plate.

vessel.
CK_-\P-/gtor zan/
TKCc-GC-/btags chog/ an amulet.

TKCc-Gc-/btags chos/ labeled things,
dharmas, imputed phenomena,
designation.
steng nas grub pa/ existence in the
torma offering to
object designated.
pretas; dough for torma.
CK_-C-/gtor zlog/ exorcist rites.

CK_-C-/gtor zlog/ torma exorcism.
CK_-TC-/gtor bzlog/ exorcist rites.
CK_-_`-/gtor ril/ rolled dough pellets.
CK_-TC-/gtor brlag/ ruin, destruction,
annihilation.
CK_-È-G-GE-C-N-/gtor lung che
impermanent,
existent; imputed existence;

imputedly existent.
TKCc-^N-l-CE-\C-/btags yod kyi gang

zag/ imputedly existent person.
TKCc-K`-n-E-Pc-uT-R-/btags tul gyi
torma plate,
TKCc-^N-/btags yod/
imputed existence, imputedly
their lives, and.
the tsakli that is
CK_-CZE-/gtor gzhong/
braided hair by mantrins throughout
TKCc-N-T-R-/btags du sgrub pa/

imputedly established.
TKCc-NP-/btags don/
object labeled/of
labeling process.
TKCc-TNC-/btags bdag/ imputed self.

TKCc-R-/btags pa/ pf. of ]MC-R-; pf. of
]NCc-R-; label; to label/apply (a
TKCc-^N-l-NEc-R-/btags yod kyi dngos

_-Upo/ def. by Jamgn Kongtrl:
TCc-U-NoN-R]-E-T_-TU-R-Zc-q-Tc-c-^N-lE-,TU-R--T-NE-]CC-RcCc-P-c-TKCc-R]-p_-TKCc-^N-N.
TKCc-c-_E-T-/btags su rung ba/
fit to
be labeled as.
TKE-/btang/
p. of
CKE- [(?)]
fut. of
devoted to, giver, to forsake,
CKE-
label) to/refer to; to crush/pound;
renounce, cast away, abandon, give
chung gi rgyud/ Major and Minor
conceptual ascription; imputations,
up, let go; fut. of
Torma Tantra. A Mahayoga
interdependent, named, labeled,
scripture.
labeling, label, designation;
CK_-TaC-/gtor bshig/
syn.
CK_-TCc--
CK_-TaC-TKE-T-/gtor bshig btang ba/

was destroyed.
CK_-TaC-qN-T-/gtor bshig byed ba/
to
destroy, wreck.
CK`-/gtol/
loss; not known, dubious.
to burst, to pierce.
CK`-NE-{`-T-/gtol dang bral ba/

lost/not knowing the way.
CK`-U-UGc-/gtol ma mchis/
it is
uncertain, not sure.
CK`-UN-/gtol med/ 1. there is no way.

2. not knowing, unknown;
CK`-UN-R-/gtol med pa/
without
certainty.
CKc-/gtos/
TKC-/btag/
size, width, quantity.

to append, attach, label,
tack, name, impute, adorn, fix,

designate.
TKC-u`-/btag grol/ liberation through

TKCc-u`-.
wearing syn.
TKC-R-/btag pa/ fut. of ]MC-R-; TKCc-Gc--labeled things, imputed
phenomena.
TKCc-/btags/ denomination [logic]

TKCc-/btags/ labeled; hang. 1. p. of
]MC-. 2. p. of ]NCc- 3. to fix.
TKCc-u`-/btags grol/ liberation
through wearing; liberating diagram;

a wheel liberated by touch.
TKCc-u`-/btags grol/
liberation by
to
emphasize.
impartiality, indifference, unconcern,

evenmindedness, apathy [as one of
TKCc-R-VU-/btags pa tsam/
mere
pure state of equanimity; one of the
TKCc-R-VU-/btags pa tsam/
mere
labels and designations affixed.
labels.
sophistry.
TKCc-R-VU-K-^N-R-/btags pa tsam tu
TKCc-R-VU-N-^N-R-/btags pa tsam du
yod pa/ nominal existence.
TKCc-R]-@P-T-TNP-R-/btags pa'i kun

rdzob bden pa/ designative
superficial reality.
mere imputation.
TKCc-Z-/btags zhi/
basis of
imputation.
2. to ignore, disregard, be careless,

indifferent, neutral; impartial. 3.
UIU-R_-CZC-R]-W-qE-N-cCc-lcU-IUc-R_-`-UN-UIU-IN-N-]HC-RqE-GT-^P-`C-TNP--the seven
causes of enlightenment; neutral

feeling between pleasure and
suffering, neutrality, one of the four
WN-UN-R-TZ-.
immeasurables
TKE-Uc-l-NTE-R-/btang snyoms kyi
NTE-R--.
dbang po/ one of
TKE-Uc-GP-R]--/btang snyoms chen
po'i blo/ the attitude of great
TKE-Uc-M-U`-R-/btang snyoms tha mal

pa/ an amorphous, ordinary state.
TKE-Uc-WN-UN-/btang snyoms tshad

med/ immeasurable impartiality.
TKE-Uc-Ê-NC-qE-GT-l-^P-`C-/btang
snyoms yang dag byang chub kyi
yan lag/ enlightened equanimity,
one of the
qE-GT-l-^P-`C-TNP-
seven branches of enlightenment.
TKCc-^`-n-E-Pc-uT-R-/btags yul gyi

object designated. existence in the
basis of designation. existence in
is attachedto the shoulders, head
designation.
TKCc-^N-/btags yod/
the eleven virtuous mental states] .
impartiality.
TKCc-R]-NEc-R-/btags pa'i dngos po/

TKCc-^N-l-NEc-R-.
syn.
TKCc-R]-]Nc-U-qc-/btags pa'i 'dus ma
IP-byas/ def. by Jamgn Kongtrl:
Mc-Rc-]Nc-U-qc-CcU-N-TaN-R--T-.
TKCc-VU-/btags tsam/ only imputed,
the object that receives
or worn in the topknot of their
TKE-Uc-/btang snyoms/ 1. equanimity,
TKCc-R-T-/btags pa ba/ metaphorical,

NEc--actual] . [logic]
[opp. to
TKCc-R-T-/btags pa ba/ provisional.
TKCc-R-VU-/btags pa tsam/ S_-`TKCc-R-VU--nothing more than
wearing; a diagram. or yantra which
and heart at the moment of death.
TKE-Nnc-S`-T-/btang dgyes phul ba/

offered to each person.
designative.
TKCc-R-]GN-/btags pa 'chad/
yod pa/ nominal existence.
strange/unknown.
let go.
CKE-; allow to go,
nominally
existent, exist nominally, exist as
mere imputation [logic]

bodhi-factor of correct impartiality,
qE-GT-^P-`C-TNP-.
TKE-Uc-Ê-NC-qE-GT-^P-`C-/btang
snyoms yang dag byang chub yan

lag/ bodhi-factor of correct
qE-GT-^P-`C-TNP-.
impartiality,
TKE-Uc-È-U-TP-/btang snyoms lung
ma bstan/ indifferent
undecidedness. [a state of] neutral
443
indifference, undecidedness; [a
state of] neutral indifference.
TKE-NE-TZC-R-UN-R-/btang dang bzhag

pa med pa/ without keeping or
letting go. syn.
E-E-UN-R-.
TKE-]NCc-/btang 'dogs/
gathering and
releasing [cattle for milking]
TKE-T-/btang ba/
CKE-T-; to send,
pf. of
to bestow, to acquit, perform (a
ritual) ; to give in charity; to let go

of/relinquish/give up; to squander.
TKE-TZC-/btang bzhag/
trying to keep
or reject, keep or let go, accepting

and rejecting; accept and reject;
keep or let go, accepting and
rejecting.
TKE-TZC-R-/btang bzhag pa/
to be
acquitted, be let go, excused.
TKE-TZC-UN-R-/btang bzhag med pa/
not holding on to some or pushing

others away.
TKE-TZC-UN-R_-/btang bzhag med par/

not keeping and not sending off;
TKT-/btab/ to catch (an illness) ; (past

]NTc-) to sow; p. of ]NTc- pf. of
of
]NTc-R-.
TKT-R-/btab pa/ pf. of ]NTc-R-; printed;
to fix, attach/mark/grown/taken; to
sow, plant.
TKU-/btam/ advice.
TKU-R-/btam pa/ fut. of CKU-R-; pf. of
]NU-R-.
TKUc-R-/btams pa/ pf. of CKU-R-.
TK-/bti/ a large brass dish.
TKC-R-/btig pa/ to drop; fut. of CKC-R-.
TKCc-R-/btigs pa/ pf. of CKC-R-.
TKE-/bting/ p. of ]NEc-, laid; ]NEc- to
lay out, spread out/to lay (a
foundation)
pluck; to pick.
TKE-/btung/ p. of ]ME-.
TKE-T-/btung ba/ beverage, drink;
beverages, drinkables.
fut. of
]ME-T-; to drink,
drinks, drinkable, weighted; drink.
TKE-T-T\E-R-/btung ba bzang po/

liquor, alcohol.
TKEc-R-/btungs pa/ pf. of ]ME-T-.

TKN-R-/btud pa/ to bow down to; p. of
]NN-; pf. of ]NN-R-.
-B-]MP-/rta kha 'then/
rein in the
horse.
-B-~T-lc-T_-T-/rta kha srab kyis
can, able.
TKTc-/btubs/ p. of CKT- tore.

TKU-R-/btum pa/ to wrap round, to
bsgyur ba/ turning, steering a horse

with the bridle.
envelop.
TKUc-R-/btums pa/ p. of ]MU-; pf. of

CKU-R-.
TK`-/btul/ subdue, tame, train;
subjugate.
TK`-T-/btul ba/ p. of ]N`-; pf. of ]N`T-.

TKc-R-/btus pa/ pf. of ]M-T-; to collect,
to gather together.
TKC-R-/bteg pa/ pf. of ]NCc-R-; to lift,

]NC-.
raise; p. of
TKCc-/btegs/ thrown, cast/lifted,
-C`-/rta gal/ saddle bag.

-C-/rta go/ horse armor.
-UC-/rta mgo/ (tango) monastery.
-UC-U-/rta mgo ma/ horse-head, syn.
NC]-T-NU_-U-.
-UuP-/rta mgrin/ Hayagriva, the Horseheaded One, the horse-headed
deity.
-UuP-/rta mgrin/ Hayagriva tantric
deity always shown with a horse's

head within his flaming hair; wrathful
aspect of Amitabha, Lord of Speech.
hauled; arose; to pry up, lift, haul up;
Identical with Padma Heruka, Lotus
TKC- hoisted, lifted, pried,
Speech, among the Eight Sadhana
syn.
supported.
Teachings.
TKCc-P-]S_-T-/btegs na 'phar ba/
raises back when lifting [one's foot]
TK_-P-/bter ston/
Terton Sonam
out the hairs.
TKN-/btod/ syn. CKN-.

TKN-R-/btod pa/ pf. of CKN-R-; to fasten,
to tedder.
(past of
Tantric
deity shown with a horse's head

aspect of Buddha Amitabha. Here
TKC-R-/btog pa/ p. of ]MC-; fut. of ]MCR-.

TKCc-R-/btogs pa/ pf. of ]MC-R-.
TKCc-R-/btogs pa/ -TKCc-R--plucked
TKP-/bton/
-UuP-/rta mgrin/ Hayagriva.
within his flaming hair; wrathful
]NP-)
to
identical with Padma Heruka, Lotus

Speech, among the Eight Sadhana
Teachings.
-UuP-n--N-MEc-CcU-/rta mgrin gyi

rta skad thengs gsum/ Three
Neighs of Hayagriva: [the three

continua of ground, path and result]
. or alternatively. 1. the neigh which
arouses the world to the unborn
recite/emit, put out/to take out/to
identity of samsara and nirvana. 2.
elevate, raise/to disclose/to teach;
the neigh which offers animate and
]NP-.
inanimate worlds as a feast-offering
tear out, release, chant,
reveal, draw from, extract;
]NP-.
p.
]NP- tear out, release, chant,

of
reveal, draw from, extract; intone,

send forth.
TKE-T-/bting ba/ pf. of ]NE-T-.

TKEc-/btings/ syn. TKE-.
TKEc-R-/btings pa/ spread.
TKTc-/btibs/ gather [like clouds]
TK-T-/btu ba/ fut. of ]M-T-; to gather,
444
convenient, practicable, practical;
Nyendrak.
without wavering.
TKE-T-/btung ba/
TKT-/btub/ 1. fit, proper, becoming. 2.
from, extracted. 3. revealed; to
out.
CcN- and. 3.
the neigh which then enlists the
support of beings and binds them

under an oath of allegiance.
TKP-R-/bton pa/ 1. chanted. 2. drawn

produce; pf. of
to repay karmic debts
]NP-R-; to lift, take
]KUc-/'toms/ p. of ]MU-.
-/rta/ horse.
-E-/rta rkang/ one of ]{c-T]--TTc-TN-.
-N-/rta skad/ neighing.
-N-]W_-/rta skad 'tsher/ Horse
-Neigher. Same as Hayagriva
UuP-.
-N-]W_-/rta skad 'tsher/ Horse
-UuP-.
Neigher, Hayagriva, syn.
-`-qN-/rta skul byed/ a riding crop.
-TP-/rta bskyon/ conveyance.
-UuP-uT-MT-/rta mgrin grub thob/

`-T-UGCHayagriva siddha. syn.
NqEc-.
-UuP-uT-MT-/rta mgrin grub thob/
Hayagriva siddha. Same as Gyalwa
Choyang.
-UuP-E-/rta mgrin gling/
Tamdrin
Ling, one of the eight main

surrounding temples of Samye.
-UuP-`-R-/rta mgrin rgyal po/
Hayagriva, the Horse-necked King.
-UuP-PC-R-/rta mgrin nag po/
Black
Hayagriva; of the extremely wrathful

vajra or karma family.
-UuP-P]-C--]N`-/rta mgrin na' ga klu

'dul/ Hayagriva Subjugation of
Nagas.
-UuP-NU_-R-/rta mgrin dmar po/
Red
Hayagriva; of the lotus family.
-UuP-`c-qE-/rta mgrin las byang/
propitiation of the buddhist tutelary
-Ec-/rta spangs/ horse dung.

-SC-/rta phag/ Hayagriva and
Vajrayogini.
-SC-Z`-_-/rta phag zhal sbyor/
Hayagriva and Varahi in union.
deity hayagr'iva.
-C-/rta rgyug/ horse race.

--/rta sga/ saddle; a saddle.
-TCc-/rta brgyugs/ to ride a horse.
-C-/rta lcag/ horsewhip.
-Gc-/rta chas/ riding equipment.
-UGC-/rta mchog/ the supreme
-SC-^N-TZP-P_-T-/rta phag yid bzhin
-UGC-CE-R-/rta mchog gong pa/
-SC-^N-TZP-P_-T]-TP-T-l-^-C-_TCc`-a`-N@_-U-È-/rta phag yid
steed.
Height of the Supreme Horse, in
nor bu/ Wish-fulfilling Gem,
Hayagriva and Varahi, revealed by

-SC-^N-TZP-P_-T-/rta phag yid bzhin

nor bu/ revealed by Kunzang
Dechen Gyalpo.
bzhin nor bu'i bsnyen sgrub kyi yi ge
Amnye Machen.
-UGC-CE-R-/rta mchog gong pa/
rab gsal shel dkar me long/ guide
Tachok Gongpa, at Amnye Machen.
for the recitation practice of the
See Height of the Supreme Horse.
Wish-fulfilling Gem, Hayagriva
-UGC-_E-R-G-/rta mchog ring po che/

Jewel of Horses.
-UGC-_`-R-/rta mchog rol pa/
Supreme Steed Display. One of the

-UGC-_`-R-/rta mchog rol pa/
andVarahi, by Gurong Tulku Natsok

Rangdrol.
Supreme Steed Display; Hayagriva;
rgya mtsho dang zur rgyan 'dod
Hayagriva.
'byung nor bu bklag chog tu bkod pa

pun da ri ka'i do shal/ text for the
rtsa ba'i rgyud/ Supreme Steed
practice of the Wish-fulfilling Gem,
Display Root Tantra. Tantra
Hayagriva and Varahi, by Trulshik
Mahayoga. Two versions are found

in vol. HA of Nyingma Gybum.
-UGC-_`-R]-_-/rta mchog rol pa'i

_`-R]-N--- the
skor/ , one of the
the wheel above the archway.
-TTc-l-U-T-/rta babs kyi snam bu/

pediment of mansion.
-TTc-TN-/rta babs brgyad/
eight
archways.
-NqEc-/rta dbyangs/
chant, hymn,
chanting, Ashvagosha.
-NqEc-/rta dbyangs/ Asvaghosa, an

Indian master.
-NUC-/rta dmag/
mounted troops,
cavalry.
-NU-N-_-CFP-/rta dmu rgod ltar

CFP-MTc-CcU-.
gcun/ one of the
-C-/rta rmig/ hoof [of horse]
-C-/rta rmig/ Tamik, a unit of silver
cast in the shape of a horse-hoof.
-WC-_P-R-G-/rta tshag rin po che/
Tatsak Rinpoche, one of three high

lamas who, in turn, assumed the
-SC-^N-TZP-P_-T]-`c-qE-NEc-uT--U
W-NE-\_-P-]NN-]qE-P_-T-TC-GC-K
-T@N-R-RP-N-_-@]-N-a`-/rta phag yid
bzhin nor bu'i las byang dngos grub
-UGC-_`-R--T]-N-/rta mchog rol pa
-TTc-l-]B_-`-/rta babs kyi 'khor lo/
Rinpoche.
office of regent-king of Tibet.
-`-qN-T-/rta la byed ba/

horsemanship.
-`-ZP-R-/rta la zhon pa/
riding
horses.
-Ù-/rta lam/ on horseback.

-`-/rta lo/ horse year.
C-/rtag/ eternalism [in philosophical
C-GN-] . eternalist views;
context of
eternal, permanent, perpetual,
-SC-^N-TZP-P_-T]-`c-qE-NEc-uT--U
W-NE-\_-P-]NN-]qE-P_-T-TC-GC-K
-T@N-R-RP-N-_-@]-N-a`-/rta phag yid
bzhin nor bu'i las byang dngos grub
everlasting.
C-T@N-/rtag bkod/
to state the
reason.
C-mT-P-uT-l-TNC-IN-FP-/rtag khyab
five tantras which are additions to
rgya mtsho dang zur rgyan 'dod
the section of meditative realization.
'byung nor bu bklag chog tu bkod pa
endowed with the nature of being
pun da ri ka'i do shal/ Necklace of
permanent, all-pervading and
T--.
-E-/rta ljang/ the sun.
-E-NTE-R-/rta ljang dbang po/
White Lotuses, text for the practice

Lord of
the Emerald Steeds, an epithet for

the sun.
-M`-/rta thul/ Ashvajit, important monk

-CNE-C-_-T-/rta gdong gi ri bo/
--.
-TNP-/rta bdun/ the sun, [in poetry]
--/rta rna/ the Horse Eared, [5th of
Cc_-_-TNP-] ; the qE--- monastery
BUc- of the ^`-R-T@]-TNin
mountain in Buddhist cosmology
tradition.
--/rta rna/
group of monasteries
following of the
^`-R-T@]-TN-R-.
--FP-/rta rna can/ Ashvakarna, one of

the seven mountains on top of
Sumeru.
-R-/rta pa/
rider, horseman; a
of the Wish-fulfilling Gem, Hayagriva

and Varahi, by Trulshik Rinpoche.
-SU-^N-TZP-P_-T-/rta pham yid bzhin

nor bu/ the sadhana of Hayagriva
and Vajravarahi which is like a wish

fulfilling gems.
-S-/rta phu/
Taphu, near Ganden, in
U.
lhun grub kyi bdag nyid can/
spontaneously present.
C-mT-P-uT-l-zP-`c-/rtag khyab lhun

grub kyi phrin las/ Buddha activity.
the spontaneously present

everlasting and all-pervasive
activities.
C-mT-P-uT-l-zP-`c-/rtag khyab lhun

grub kyi phrin las/ everlasting and
all-pervasive activities that are
-S-/rta pho/ stallion.

-pCc-/rta phyugs/ colt, foal.
-TTc-/rta babs/ arch, archway; (Valby:
pediment, door eaves, raised place
or large stone at entrance of
monastery for dismounting,
pediment of a large doorway)
-TTc-/rta babs/
portico; arched
-TTc-/rta babs/
arch, pediment;
doorway [VTC] , (skt. torana)
C-P-n-]B_-`-/rtag rgyun gyi 'khor lo/

continuous wheel of permanence.
C-E-/rtag ngu/ see C-K-E-.

C-NEc-CIc-/rtag dngos gnyis/
permanent phenomenon and

functioning thing.
C-FP-/rtag can/ significant.

C-CFC-/rtag gcig/ permanent and
singular.
archway, skt. torana.
horseman.
445
C-CFC-K-C-R-/rtag gcig tu rtog pa/
to
conceive of [something as being]

permanent and singular.
C-CFC-TNC-/rtag gcig bdag/
C-K-\c-P_-]N-T-/rtag tu zas nor 'du ba/

the gathering of material resources
at all times.
permanent and singular entity.
dbang can/ permanent, partless
always
C-K-^N-R-/rtag tu yod pa/
always
C-CFC-_E-NTE-FP-n-TNC-/rtag gcig
rang dbang can gyi bdag/
C-K-Cc`-T-MT-FC-/rtag tu gsol ba thob

C--/rtag lta/
eternalism, view of
C-R-UN-R-/rtag pa med pa/
C--/rtag lta/
C--/rtag lta/
Eternalism.
cig/ supplicate continuously!.
permanence.
permanent, partless, and

autonomous self [logic]
C-GN-/rtag chad/ 1. [about view]

eternalism and nihilism,
eternalism. The belief
that there is a permanent and

causeless creator of everything; in
termination/interruption. 2. [about
particular, that one's identity or
phenomena] permanent or
consciousness has a concrete
terminated/discontinued.
essence which is independent,
Permanent or
eternalistic point of view or ceasing

to exist as in a nihilistic view.
C-GN-l-UM]-/rtag chad kyi mtha'/
the
limits of permanence and
termination, eternalism and
C-GN-l-UM]-`c-]Nc-R-/rtag chad kyi

mtha' las 'das pa/
transcending/beyond the limits of

always, constantly,
continual. syn.
uEc-FP-R- Ais'vara NTE-pC-TmT-]HC-R- and Jaina `-Vaishnava

T-R-.
C--T-/rtag lta ba/ eternalists; the view
C-R- always,
The
"Ever-Weeping"bodhisattva of a
past aeon used as an example
forunwavering devotion and
perseverance. He is mentioned in
the Prajnaparamita scriptures.
C-K-E-/rtag tu ngu/
"Ever-crying",
Sadaprarudita, the archetype of the
C-K-E-/rtag tu ngu/
[Arya
called "The Questions of
Sadaprarudita". Sadaparudita, the

Ever-Weeping; Perpetual Tears.
C-K-E-/rtag tu ngu/ Arya

inalterability.
C-K-UN-R-/rtag tu med pa/

nonexistent.
two extreme views]
C-UM]-/rtag mtha'/
UM]-CIc-
Extreme of
eternalism.
forever
limitation of
permanence.
C-R]-S-_`-K-pP-R-/rtag pa'i pha rol tu

phyin pa/ transcendent
C-R_-/rtag par/
forever/eternally/in
permanence.
C-R_--T-/rtag par lta ba/
the
eternalist point of view; syn.
C--;
to view things in terms of naive

realism/eternalism.
C-R_--T-/rtag par smra ba/
doctrine
of eternalism, proponent of
created everything.
C-R_-]XP-R-/rtag par 'dzin pa/
to
invest something/things with

eternality/permanence; to hold
something/things to be
eternal/permanent.
C-UM]-NE-^N-UM]-/rtag mtha' dang

UN-UM]-NE-yod mtha'/ opposed to
GN-UM]-.
C-UM_-]XP-R-/rtag mthar 'dzin pa/
C-_-n-TP-]uc-/rtag sbyor gyi
C-NE-GN-R-/rtag dang chad pa/
C-U-]n_-/rtag mi 'gyur/ inalterability.

C-U-C-/rtag mi rtag/ permanent or
eternalistic, eternalism.
Eternity and destruction.
permanent self-
C-R-/rtag pa/ 1. eternity, permanence,

perpetuity, duration; permanent
phenomena. 2. permanent; eternal,

lasting, forever, ever-; always;
perpetual, constant.
C-R-B-P-/rtag pa kho na/
only a
permanent phenomenon.
'khor lo/ continuous wheel of
C-K-U-]n_-/rtag tu mi 'gyur/
eternalism.
C-R]-UM]-/rtag pa'i mtha'/
that an absolute eternal being has

extreme of
C-R-P-n-]B_-`-/rtag pa rgyun gyi
Sadaprarudita.
[TRS 133-4]
+ vajrayana expl. rtag pa'i lta ba -
permanence, holder of the viewpoint
entity.
Sadaprarudita] lit. Ever-weeping, a

great Bodhisattva from the time of
Buddha Dharmodgata whom he
met. in Ghandhavati. There is a text
C-R-CcU-/rtag pa gsum/
unchanging.
C-TNC-/rtag bdag/
perfect disciple.
not
permanent, stable, and
eternalism, [one of the
times, forever.
C-K-E-/rtag tu ngu/ Sadaprarudita.
C-TP-M_-\Cc-/rtag brtan ther zugs/

eternalism, extreme of permanence,
continually, permanently, ever, at all
446
Four
Eternalistic Schools. Samkhya
C-UM]-/rtag mtha'/
eternalism and nihilism.
C-K-/rtag tu/
C---TZ-/rtag lta sde bzhi/
of eternalism.
nihilism.
permanent or discontinuing.
permanence.
everlasting and singular.
annihilated. Lasting forever as in an
eternalistic permanence; op. of
permanent/lasting.
permanence and
C-GN-/rtag chad/
C-R-IN-/rtag pa nyid/ eternalism.

C-R-M_-\C-/rtag pa ther zug/
UNNCC-pE-GN-.
C-R-NE-GN-R-/rtag pa dang chad pa/
present, ever-present.
and independent.
constant flow of time, the continuous

wheel of eternity.
C-K-^N-R-/rtag tu yod pa/

existent.
C-CFC-_E-NTE-FP-/rtag gcig rang
Uninterrupted Permanence", the
eternity.
C-R-P-n-]B_-`-/rtag pa rgyun gyi

'khor lo/ continuous wheel of
permanence; "The Wheel of
brtson 'grus/ the diligence of

constant application.
C-U-MT-/rtag ma thub/
does not last
forever, never eternal.
impermanent.
C-rc-/rtag myos/
the "ever-
intoxicated"class of deities, abode of

desire gods on the neck of mt. Meru,
_-_T-l-TE-_U-CcU-R-,`-GP-_c-TZ-;
`-GP-_cabode of desire gods,
TZ-.
C-P-/rtag smin/ continuous
ripening.
C-]XP-/rtag 'dzin/
who cling to
C-]XP-/rtag 'dzin/
clinging to
C-]XP-/rtag 'dzin/
fixation on
permanence.
permanence.
permanence.
C-]XP-/rtag 'dzin/
to think one's life
will go on forever.
Cc-U-uT-R-/rtags ma grub pa/
the
reason is not established.
C-]XP-UBP-/rtag 'dzin mkhan/
those
who fixate on permanence.
C-TZCc-R-/rtag bzhugs pa/
dwells
permanently.
Cc-/rtags/
the reason, evidence,
Cc-/rtags/
mark, sign, indication,
inferential evidence [logic]

symbol, insignia, badge, signal,
label, trace, logical mark/reason,
proof, evidence, sign, indicator,
indicative, sign of a syllogism, etc.,
travel document, externals, token,
characteristic; sign (of successful
practice) ; sign, indication; mark,
sign, indication, symbol, insignia,
badge, trace; logical mark/reason,
merely symbolic period.
who
possess the marks [of the present

times]
Cc-VU-]XP-R-/rtags tsam 'dzin pa/
holding mere signs/appearance, the

merely symbolic period.
Cc-UWP-/rtags mtshan/ Signs.

Cc-UWP-/rtags mtshan/ 1. syn. Cc-.
2. manifestation, display, sign,
Cc-]XP-cUc-/rtags 'dzin sems/
Cc-TZ-/rtags bzhi/ def. by Jamgn

CZP-`-uC-R]-c-NRC-Kongtrl:
]C`-T-TN-R]-M`-]n_-,-UWP-UWEc-R]-UC-Uc-,T-qN-TT-q-NE-UWEc-R]-U-uT-R-TZ-.
Cc-Ê-EC-/rtags yang ngag/ correct
Cc-l-W`-CcU-/rtags kyi tshul gsum/

three aspects of the proof,
[presence in subject, positive

pervasion, counter pervasion] syn.
pCc-Gc- property of the subject.

Cc-l-]N-Cc`-/rtags kyi 'od gsal/ sign
luminosity.
Cc-uT-/rtags grub/ truly established.

Cc-UEP-/rtags mngon/ proof,
evidence.
Cc-FP-/rtags can/ significant.

Cc-TF-/rtags bcu/ the ten signs [of
practice]
Cc-]HC-/rtags 'jug/
mind
apprehending the sign.
name of a
grammatical work; "The Guide to
ÈSigns". Popular abbreviation of

N-P-R-C-C-]HC-R-. See that
sign.
Cc-Ê-NC-/rtags yang dag/
correct
Cc-Ê-NC-/rtags yang dag/
correct
entry.
Cc-_-E-/rtags ltar snang/
incorrect
evidence [logic]
Cc-_-E-/rtags ltar snang/
counterfeit sign, facsimiles of

signs.
Cc-MP-/rtags thon/ to show signs.

Cc-U-/rtags ma/ badge, insignia,
emblem.
Cc-U-uT-/rtags ma grub/
the reason
reason, correct sign/proof; correct

sign/proof.
Cc-Ê-NC-R-/rtags yang dag pa/
pure
signs [of accomplishment]
Cc-Ê-NC-R-/rtags yang dag pa/
correct signs. There are three

correct signs that establish the
c-NRC-WN-U]-T-qN- There are the sign of

]{c-T- the sign of nature _E-result
TZP- and the sign of inconceivability
U-NUCc-R- One sign is sufficient to
pramana of inference
establish inference.
Cc-^C-/rtags yig/
manual of signs of
practice.
topology of
Cc-_Cc-/rtags rigs/
signs and
reasons [logic]
reasoning, reason, science.
Cc-_Cc-R-/rtags rigs pa/
reason,
rational cognition.
Cc-aC-/rtags shig/ travel permit.

Cc-aC-TT-R-/rtags shig brgyab pa/
to put mark.
Cc-Tc`-TKE-T-/rtags bsal btang ba/
is not established.
frightened.
_-C-CCc-c`-/rtar ga gegs sel/
remove obstacles in the manner of

bloodletting.
_-C-CCc-c`-/rtar ga gegs sel/
to
c--P-R-/rtas skya smyon pa/
Crazy
c--P-R-/rtas skya smyon pa/
Tekya
Dorje.
c-R_-qN-R-/rtas par byed pa/
what
make develop.
C-C-/rtig gi/ foal, colt.

E-/rting/ heels/feet. 1. syn. c-. 2.
bottom. 3. after; behind, after, heel.
E-N@_-/rting dkar/ white fetlocks?.

E-_-/rting sngar/ former.
E-R-/rting pa/ heel.
E-aCc-/rting shags/ tiny cymbals.
T-R-/rtib pa/ to break or pull down.
]-/rti'u/ a foal.
C-x-/rtug dri/ wind from bowels, fart.
C-R-/rtug pa/ excrement, dirt.
E-T-/rtung ba/ to make shorter, to
shorten, to contract.
P-/rtun/ a triturating-bowl.
P-R-/rtun pa/ diligence.
T-EC-/rtub ngag/ harsh words.
`-/rtul/ dulled.
`-/rtul/ imp. of `-T-; dull; activity,
rajas, [second guna of Samkhya]
`-R-/rtul po/ dull, blunt.

`-z-_T-l-C\Cc-/rtul phra rab kyi
gzugs/ atomic form.
Cc-_Cc-/rtags rigs/
to examine.
v.; to be in a hurry, to be confused,
Nyonpa, another name for Dony
evidence [logic]
completed]
connection.
T-R-/rtab pa/ T-R-,TTc-R-,TT-R- intr.
Dony Dorje.
Cc-l-]HC-R-/rtags kyi 'jug pa/ verse

MP-U-cU-Tdtreatise on grammar by
K-; "The Guide to Signs". Popular
È-N-P-R-C-C-]HCabbreviation of
R-. See that entry.
Cc-l-TP-R-/rtags kyi bsnyen pa/ sign
sign occurs indicating the practice is
khyer/ using as an auspicious
Tekya, another name for Chingkar
cognitions that apprehend the
Cc-]XP-cUc-/rtags 'dzin sems/
recitation, [reciting until a certain
suspiciousness.
P-]{`-T\E-R_-m_-/rtan 'brel bzang por
bloodletting.
apprehensions of evidence, the
Cc-l-P-xC-/rtags kyi rgyan drug/

[TRS 143-4]
P-]{`-T\E-R-/rtan 'brel bzang po/
remove obstacles in the manner of
symbol, indication, emblem.
evidence [logic]
proof, sign.
dependent
arising.
Cc-UN-/rtags med/ sexless, neuter.

Cc-VU-n-Nc-/rtags tsam gyi dus/ the
Cc-VU-]XP-/rtags tsam 'dzin/
P-]qE-/rtan 'byung/
`-T-/rtul ba/ dull, weak, feeble; `-T-,T`-T-,T`-T-,`- trans. v.

`-aCc-/rtul shugs/ Yogic discipline.
Additional practices for a tantrika in
order to train in implementing the

view of Vajrayana in daily activities;
for example feast offering.
`-aCc-/rtul shugs/
Yogic discipline.
Additional practices for a tantrika in
order to train in implementing the

view of Vajrayana during activities;
for example Ch practice in
447
frightening places. It can be

pursued by the practitioner who has
strong familiarity withthe view and
Carries the connotation of
"courageous conduct. ".
imp. of
support
substance.
P-n-^P-`C-TZ-/rten gyi yan lag bzhi/
the four aspects of interdependence,
stability in meditation practice.
P-/rten/
P-n-c-/rten gyi rdzas/
P-R-; support, basis,
foundation, site, dwelling place,

abode; physical form, body;
ordination; representation, shrine,
]SP-q-, ]uT-qN-, ]SEc-]{c-, uT]{c-.

P-n-_Cc-R-/rten gyi rigs pa/ reasoning
of interdependence.
P-]u]-^`-P-/rten 'gro'i yul rkyen/
postulation [introduction through the

agency of] indefinite circumstances
holy object, object of worship; to
of the external world or beings.
depend on, have recourse to;

symbol; a shrine/a support, prop/to
depend on, rely upon; support (ing
element of a mandala) ; (working)
basis; offering; "support", a technical
term for physical embodiments of
enlightened body, speech or mind, a
hold, support, base, support, basis,
foundation, site, dwelling place,
abode, an individual, physical form,
P-FP-/rten can/ referring to.

P-FP-n-Z-CPc-/rten can gyi zhi gnas/
shamatha practice with a concrete
support.
'byung ba/ dependent origination,
dependent connection"; dependent
object of worship, to depend on,
arising, relationistic origination,

relativity.
P-FE-]{`-T_-]qE-T-/rten cing 'brel bar

'byung ba/ Dependent origination.
rnam gsum/ the three mandala of
the base, [the three mandalas of

'byung ba/ Interdependent
Origination. The fact that all
]C-CZ-E-, G-, + c-]

P-`-/rten skal/ an object of worship
phenomena do not appear without a

cause and are not made by an
belonging to one's share of the
uncaused creator but exclusively
family estate.
due to the coincidence of causes
P-TN-/rten bskyed/
visualization of
P-CU-/rten gam/
and conditions.
the support (for a prayer, etc.)

tengam. Room of
'byung ba/ dependent origination.
sacred objects.
The natural law that all phenomena
P-n-BUc-xC-/rten gyi khams drug/
the
arise "dependent upon"their own
six elements of the sense
causes "in connection with"their
organs'support.
individual conditions. The fact that
P-n-CE-\C-/rten gyi gang zag/
mind,
no phenomena appear without a
personality, individual possessed of
cause and none are made by an
something.
uncaused creator. Everything arises
P-n-CIP-R-/rten gyi gnyen po/
the
supporting remedy.
P-n-Tc-/rten gyi stobs/
exclusively due to and dependent

upon the coincidence of causes and
power of
support (structure) ; power of
CIP-R]-Tc-TZ-.
P-n-Tc--Cc`-CNT-R-/rten gyi stobs
support. one of
conditions without which they cannot

possiblyappear.
P-FE-]{`-T_-]qE-T-TF-CIc-/rten cing
'brel bar 'byung ba bcu gnyis/
lha gsal gdab pa/ the power of
Twelve links of dependent
object, which is visualizing the
origination. The twelve-fold cycle of
deity.
causal connections which binds
P-n-UP-N`-/rten gyi man dal/
Shrine
gnyis/ twelve modes of dependent

interdependent arising These are

dependent origination, "occurring in
patience.
dependent connection.
P-FE-]{`-T_-]qE-T]-W`-TF-CIc-/rten
origination. 12 links of
representation, shrine, holy object,
P-Nl`-]B_-U-CcU-/rten dkyil 'khor
cad/ all thing occurring in
support.
dependent co-arising, [inter]
P--catalyst for developing
cing 'brel bar 'byung ba'i chos thams
settling the mind with a concrete
is founded, cultivation, receptacle,
T\N-R]-
also "dependent origination. ".
P-FE-]{`-T_-]qE-T]-Gc-MUc-FN-/rten
cing 'brel bar 'byung ba'i tshul bcu
P-FP-`-]HC-R-/rten can la 'jog pa/
ordination, means of salvation, what
have recourse to, symbol;
]N-qN-, which
U-R_-gives rise to consciousness
ac-R-, which gives rise to name and
UE-NE-C\Cc-, which give rise
form
-UGN-xC-,
to the six sense bases
_C-R-,
and so on through contact
]W_-T-, craving ~N-R-, grasping IT_-`P-R-, becoming ~N-R-, birth -T-,
-a-. See
and old age and death
karmic formations
U-_C-R- or avidya,
]N-qN- or
habitual tendencies
U-acsamskara. consciousness
UE-NE-or vijnana. name and form
C\Cc- or namarupa. the six activity
-UGN-xC- or shadayatana.
fields
_C-R- or sparsha. feeling
contact
W_-T- or vedana. craving ~N-R-. the
I-T_-`P-R-.
five basic components
~
N
R
T
. birth
and old age
rebirth
-a-.
and death
P-FE-]{`-]qE-/rten cing 'brel 'byung/
ignorance
conditioned co-production.
P-TFc-l-UC-NTE-/rten bcas kyi mig
dbang/ eye sense power which is a

basis; eye sense powers which are
bases.
P-TFc-Z-CPc-/rten bcas zhi gnas/

Supported shamatha.
P-UGN-/rten mchod/
shrine-offerings;
sacred representations/shrine
objects.
P-Tc-R-/rten brjes pa/
to change
bodily form/sex.
P-IN-/rten nyid/ the support itself.

P-E-/rten snying/ abbr. of P-]{È-R-.
P-P-/rten rten/ accurate.
P-MUc-FN-/rten thams cad/ all the
sacred shrines and objects.
P-NE-P-Gc-/rten dang rten chos/

supporting and supported
phenomena.
P-NE-TP-R-/rten dang brten pa/
the
base and the based, a thing and its
beings to samsaric existence and
place, support and what it supports,
mandala. The mandala plate placed
thus perpetuates suffering:
[for example. body and mind or
on the shrine during offerings.
ignorance
448
U-_C-R- gives rise to
structure and inhabitants] ,
sanctuaries and sacred objects,
binds beings to samsaric existence
P-]{`-n-E-T-T-UN-/rten 'brel gyi
temples and shrines, mandalas and
and thus perpetuates suffering:
deities, etc.; base and based,
ignorance, karmic formations,
interdependence, unfailing
support and what it supports, [for
consciousness, name and form,six
manifestation of; unfailing
example: structure and inhabitants]
sense bases, contact, sensation,
P-NE-TP-R-/rten dang brten pa/
snang ba bslu med/
craving, grasping, becoming, birth,
support and the supported.
dpe chos bcu gnyis/ the twelve
old age and death.
P-NE-TP-R]-Nl`-]B_-/rten dang
brten pa'i dkyil 'khor/ the mandala of

the base and the based; the
mandala and its deities.
P-]{`-/rten 'brel/ P-FE-]{`-T_-]qET-; skt. pratityasamutpada; syn. P]qE-. 1. dependent origination,

dependent connection, dependent
P-NE-TP-R]-]{`-T-/rten dang brten
causation, causation,
pa'i 'brel ba/ connection between
interdependent arising,
the basis and the based.
interdependent origination, Buddhist
P-NE-TP-R_-TFc-R-/rten dang brten
theory of causality, interdependent,
par bcas pa/ the sanctuaries and
interdependence, interdependent
sacred images.
connection, interdependent links,
P-NE-{`-T-/rten dang bral ba/
free
from any basis.
P-NU-R-/rten dam pa/ qE-GT-l-cUc-NE-P-R-.

P-N`-]q_-U-`c-_P-GP-MT-R-/rten dal
'byor mi lus rin chen thob pa/
gained a precious support, a free

and well-favored human body.
P-N`-]q_-WE-T]-U-`c-/rten dal 'byor
UE-R]WCc-aE-]Nc-R]-]zN-R]-NP-^P-`-,c-UK-R-N-P-TN-R]-]qE-T]-NP-^PRc-,NEc-R-CE--CFC-`c-]{c-T-WCc-NE-,--WCc-`c-]{c-T-CFC-BP--T-P-U-~N-Rc--P--WCc-]zN-FE-WCc-R-`-c-Pc-]{c-T--WCc-c]qE-T]-,^P-`C--U-`-P-FE-p-UUc-]{`-R_-]qE-T-. 2. auspicious
tshang ba'i mi lus/ a human body
coincidence, auspicious
complete with the freedoms and
circumstance, favorable
riches.
circumstances, suspiciousness,
P-Pc-/rten nas/
by means of, through,
by way of.
objects.
congratulations, auspicious
P-R-/rten pa/
to keep, to hold, to
P-R-,TP-R-,TP-R-,P- intr. v.
P-R-TZ-/rten pa bzhi/ P-R-TZ- the four
P-R-TZ-, the four
reliances; syn.
adhere to, to lean on;
reliances.
P-R]-qN--/rten pa'i byed rgyu/
acting
cause of support.
P-S_-/rten phur/
stake, peg [to tie
horses or sheep]
P-qE-/rten byung/ P-]qE-.

P-]T`-/rten 'bul/ gift.
P-]qE-/rten 'byung/ [inter] dependent
origination, dependent arising; see
P-]{`-.
P-]qE-T-/rten 'byung ba/ P-FE-]{`T_-]qE-T-.
P-]qE-^P-`C-TF-CI-/rten 'byung yan
lag bcu gnyi/ twelve dependently
arising members.
P-]qE-^P-`C-TF-CIc-/rten 'byung yan

lag bcu gnyis/ Twelve aspects of
interdependence. The twelve-fold
lag bzhi/ the propulsive causes
]SP-qN-l-^P-`C- the causes of

]uT-qN-l-^P-`C- result
existence
]SEc-]{cof the propulsive causes
u
T
]
{c. the
result of existence
four aspects of interdependence,
]SP-q-,]uT-qN-,]SEc-]{c-,uT]{c-.
P-]{`-n-_Cc-R-/rten 'brel gyi rigs pa/
E-reasoning of interdependence;
VU-`-NoN-R- reasoning of dependent
[informal] make things work out.
auspicious occurrence, omen. 3.

ceremony, celebration, greeting,
origination.
P-]{`-n-UWP-IN-/rten 'brel gyi mtshan

Gcnyid/ def. by Jamgn Kongtrl:
MUc-FN-NoN-P-E-T-F-Ê-U-uT-R-E-RIN-N-CPc-lE-E-VU-N-c-Pc-uT-FETP-Pc--T-P-P-]{`-n-UWP-IN-NU-E-T-.
P-]{`-n-^P-`C-TZ-/rten 'brel gyi yan
arising.
auspicious portent, good sign,
paid homage to all the blessed
analogies for dependent
P-]{`-TC-R-/rten 'brel bsgrig pa/
auspicious sign, auspicious omen,
P-Uc-`-UH`-T-/rten rnams la mjal ba/
manifestation of interdependence.
P-]{`-n-NR-Gc-TF-CIc-/rten 'brel gyi
P-]{`-TCc-R-/rten 'brel bsgrigs pa/

to set in place/up auspicious--
circumstances for an eventual

outcome.
connection, connection. 4.
diagnosis, divination. 5. coincidence,
P-]{`-TF-CIc-/rten 'brel bcu gnyis/

the twelve links of dependent
origination; twelve links of
incident, link, occasion.
P-]{`-mN-R_--/rten 'brel khyad par
interdependent connectedness; the
lnga/ five special features of
twelve aspects of interdependence,
interdependence, interdependence,
the twelve links of interdependent
five special features of.
arising/origination; the twelve
P-]{`-n-E-T-/rten 'brel gyi ngo bo/

Gc-MUc-def. by Jamgn Kongtrl:
FN-NoN-P-E-T-F-Ê-U-uT-R-E-R-IN-NCPc-lE-E-VU-N-c-Pc-uT-FE-TPPc--T-P-P-]{`-n-UWP-IN-NU-E-T- .
P-]{`-n-Gc-/rten 'brel gyi chos/ 1. the
phenomena that arise in dependent
P-]{`-n-CKP-WCc-/rten 'brel gyi gtan

tshigs/ the maxim of dependent
origination.
the
main point of this incident.
P-]{`-n-U-CZC-/rten 'brel gyi rnam
dependent origination.
cycle of causal connections which
bcu gnyis kyi 'jug ldog/ progressive

and reverse order of the twelve links
of dependent origination.
P-]{`-TF-CIc-`Cc-]qE-/rten 'brel
aspects of interdependence in
gzhag/ the presentation of
interdependent links of causation.
P-]{`-TF-CIc-l-]HC-C-/rten 'brel
bcu gnyis lugs 'byung/ the twelve
connection. 2. the teachings on
P-]{`-n-CPN-/rten 'brel gyi gnad/
aspects of interdependence; twelve
progressive order.
P-]{`-GP-R-/rten 'brel chen po/ TNPUN-T-R]-_Cc-R]-`-R- the

supreme relativity.
P-]{`-GP-R]-CKP-WC-TZ-/rten 'brel
chen po'i gtan tshig bzhi/ the four

great axioms of interdependence.
449
P-]{`-Ic-c`-/rten 'brel nyes sel/
P-]{`-T\E-R-/rten 'brel bzang po/
P-]{`-E-R-/rten 'brel snying po/ PE--essence of causation.

P-]{`-E-R-/rten 'brel snying po/ 1.
P-]{`-T\E-R-/rten 'brel bzang po/
terma by Tertn Sogyal.
Essence of Causation [mantra
starting with "OM yedharma. "] . 2.

a work by Nagarjuna, Heart of
Dependent Arising.
most auspicious omen.

suspiciousness.
P-]{`-T\E-R_-m_-/rten 'brel bzang por

khyer/ using as an auspicious
connection.
P-]{`-^C-R-qE-/rten 'brel yag po

byung/ that was an auspicious
P-]{`-TN-R-/rten 'brel bstod pa/
Praise of Dependent Arising, by
sign!.
P-]{`-^P-`C-TF-CIc-/rten 'brel yan
lag bcu gnyis/ twelve aspects/links
Tsongkhapa.
P-]{`-MTc-UBc-/rten 'brel thabs
of inter dependence; twelve
mkhas/ skilled in the means [or
links/aspects of interdependence.
methods] of dependent relation.
the twelve links in the chain of
Someone who has realization can
interdependent causation.
have the skill to know what is the

correct means to give to a student to
help them progress because of the
P-]{`- with that

student having
particular thing.
P-]{`-UM-GP-TC-R-/rten 'brel mthu

chen bsgrig pa/ to create/perfect
highly auspicious circumstances.
P-]{`-UN-]u`-/rten 'brel mdo 'grel/

UBc-UGC-NqC-CIP-ZTc-.
text by
P-]{`--WCc-Cc-/rten 'brel sna
tshogs sgrigs/ numerous auspicious
P-]{`-SC-/rten 'brel phug/
Cave of
Auspicious Coincidence, Tendrel
'brel yan lag bcu gnyis kyi 'khor lo/

Wheel of the twelve links of
interdependence.
auspicious
connections have been created.
P-]{`-_T-TNP-/rten 'brel rab bdun/

one of the four special systems,
basic to the contemplative methods
]{C-R-T@]-NR-.
P-]{`-_T-TNP-/rten 'brel rab bdun/
of realization of the
Phuk, at Drak Yerpa.
P-]{`-pCc-UN-]G_-T-/rten 'brel
phyogs med 'char ba/ [may]
auspicious coincidence arise in all
basic to the contemplative methods

of realization of the
]{C-R-T@]-N-
R-.
P-]{`-_Cc-R-/rten 'brel rigs pa/
subtle
P-]{`-]qE-C-/rten 'brel 'byung ldog/
P-]{`-`Cc-C-/rten 'brel lugs ldog/

order.
P-]{`-`Cc-]qE-/rten 'brel lugs

'byung/ interdependence in
progressive and reverse order of
proceeding order; the twelve
aspects of interdependence in
P-]{`-]qE-T-/rten 'brel 'byung ba/
progressive order, mutual
P-FE]{`-T_-]qE-T-.
P-]{`-WCc-R]-E-T-/rten 'brel tshogs
dependent connection with.
Dependent origination. arising in

dependent connection. syn.
pa'i snang ba/ this appearance of
dependence in proceeding order,

interdependence in proceeding
order.
P-]{`-`Cc-TC-/rten 'brel lugs bzlog/

interdependence in reverse order.
collective coincidence.
P-]{`-Z-T-/rten 'brel zhu ba/
the
reasoning of dependent origination.

interdependent links in reverse
directions.
P-]{`-z-U-/rten 'brel phra mo/
to
convey congratulations, to
celebrate, congratulate, greet.
P-]{`-\T-U-/rten 'brel zab mo/
profound dependent origination.
P-]{`-\T-U]-NP-/rten 'brel zab mo'i
P-U-/rten ma/ support.

P-U-`c-_P-GP-/rten mi lus rin chen/
our support is the precious human

body.
P-UN-/rten med/
unsupported/rootless/homeless;
don/ the meaning of the profound
unbiased, unsupported, supportless,
objectless, rootless, baseless,

without a concrete support;
450
shamatha practice without a
concrete support.
P-UN-R-/rten med pa/ unsupported.

P-UN-Z-CPc-/rten med zhi gnas/
Unsupported shamatha. See
"shamatha without support. ".
P-UN-`-]HC-R-/rten med la 'jog pa/
setting the mind without concrete

support.
P-NUP-R-/rten dman pa/
inferior
[bodily] support.
just an indication
[symbolic script]
one of the four special systems,
signs coincided.
object.
P-UN-l-Z-CPc-/rten med kyi zhi gnas/
P-VU-/rten tsam/
P-]{`-^P-`C-TF-CIc-l-]B_-`-/rten
P-]{`-^N-/rten 'brel yod/
unbiased, unsupported, supportless,
P-VU-NEc-/rten tsam dngos/
actual
indication [symbolic script]
P-CV-/rten gtso/ holy images.

P-UWEc-/rten mtshungs/ def. by
CV-]B_-CIc-@Jamgn Kongtrl:
NTE-R-CFC-`-TP-R--UC-ac-UCNTE-`-TP-R-P-N]-]B_-W_-T-Ê-N-`TP-R--T]-.
P-UWEc-l-UC-NTE-/rten mtshungs kyi
mig dbang/ eye sense power which
is like a basis.
P-CZ-/rten gzhi/
foundation; basis,
base, foundation, site, source, the

one whom we rely upon.
P-T\E-/rten bzang/ excellent body.

P-`-_T-CPc-qc-R-/rten la rab gnas
byas pa/ consecrated holy objects.
P-`c-/rten lus/
the physical support,
the body.
P-TaC-R-/rten bshig pa/ N@P-UGC-CP-TaC-R--destroyed

representations of the Three
Jewels.
P-CcU-/rten gsum/
three kinds of
P-CcU-/rten gsum/
three jewels.
relics.
three [main] shrine objects. statue,
-CcEstupa, and scriptures [syn.

MCc-P-] ; the three supportsimages, scriptures, mind (of holy
beings)
P-CcU-_T-K-CPc-R-/rten gsum rab tu
gnas pa/ consecration of the three

shrine objects: statues, scriptures,
stupas.
P-CcU-C-CPc-/rten gsum lhag gnas/

consecration of the triple shrine
objects.
P--/rten lha/
the shrine
images/divinities.
]-/rte'/
foal, colt.
]-/rte'u/ colt, foal.

-`-/rto le/ calf of a dzo, female yak.
C-/rtog/ to reflect on, conceive, think
over, consider, weigh, deliberate,
suppose, imagine, hypothesize,
intellectualize, perceive,
comprehend, understand.
C-C-/rtog ge/
dialectics, reasoning,
logic, speculation, a rationalist,an

intellectual, logician, dialectician,
speculative philosopher, dogmatist
[sophist] , disputation, sophistry,
vain speculation, intellectualism, one
who thinks discursively all the time,
logician, sophist; sophistry; one who
thinks discursively all thetime,
logician, sophist.
C-C-UBP-/rtog ge mkhan/ a logician.

C-C-xC-/rtog ge drug/ [TRS: 44-1] ;
six [non-Buddhist] philosophers, six

non-buddhist teachers.
C-C---/rtog ge sde lnga/ syn. K_-@--; five sophistic schools of
C-C]-CZE-/rtog ge'i gzhung/
texts on
logic.
C-C]-^`-/rtog ge'i yul/
the scope of
logic.
examine, conceptualize, conceive
C-C]-^`-U-^P-/rtog ge'i yul ma yin/

not within the domain of
intellectuals/the logical mind.
C-C]-_C-R-/rtog ge'i rig pa/
theoretical
dialectics.
C-Cc-TKCc-E-/rtog ges btags spong/

forsaking intellectual labeling.
C-U-/rtog sgom/
]N-qN-l-Gc-Uc-Jamgn Kongtrl:
`-Ec-R_-]HC-R]-. 3. C-R-,TCc-R-,TC-R-,Cc- trans. v., to consider,
intellectual
meditation; conceptual (approach to)
(of) , search into, look through,

investigate, think, to scrutinize,
search into, examine, investigate,
impute.
C-R-/rtog pa/ P-`-C-R--to
contemplate [someone's] faults.
C-R-mN-R_-T-/rtog pa khyad par ba/

special thought.
C-R-]t`-ac-/rtog pa 'khrul shes/
conceptual mistaken cognition.
meditation.
C-FP-R-/rtog can pa/
a Sophist/a
"thinker", "deceiver. ".
C-TFc-/rtog bcas/
conceptual, with
concepts.
C-TFc-l-BUc-/rtog bcas kyi khams/

elements with concepts.
C-TFc-l-ac-R-/rtog bcas kyi shes pa/

conceptual cognition.
C-R-UEP-cU-_-E-xC-/rtog pa mngon
sum ltar snang drug/ six types of
superficial direct conceptions.
C-R-FP-/rtog pa can/
conceptual;
determinate [perception] [logic]
C-R-FP-n-UEP-cU-/rtog pa can gyi

mngon sum/ determinate
perception [logic]
C-TFc-U-Ù-/rtog bcas sgom lam/
C-R-TFN-ac-/rtog pa bcad shes/
C-C-Uc-/rtog ge rnams/
C-TFc-C-UN-/rtog bcas rtog med/
C-R-NE-TFc-R-/rtog pa dang bcas pa/
C-C-T-/rtog ge ba/
C-TFc-C-UN-CIc-/rtog bcas rtog med
extremists.
intellectuals.
[speculative]
philosopher, dialectician, sophist,
logician, intellectual, arguing,

reasoning, dialectics, sophists,
dogmatist.
C-C-T--/rtog ge ba lnga/ see C-C--.

C-C-]T_-T-/rtog ge 'bar ba/ The Blaze
of Reasoning by Bhavaviveka.
C-C--T-/rtog ge smra ba/ sophistry.

C-C-_Cc-R-/rtog ge rigs pa/
intellectual reasoning, sophistry.
conceptual path of cultivation.
conceptual and non-conceptual.

gnyis/ both conceptual and non-
conceptual notion.
C-TKCc-/rtog btags/ C-Rc-TKCc-Rconceptual labeling, labeled by

thought.
C-NE-C-UN-/rtog dang rtog med/
conceptual and non-conceptual.

those with searching
minds [logic]
C-C]--T-/rtog ge'i lta ba/
C-CPc-/rtog gnas/
C-C]-TP-TFc-/rtog ge'i bstan bcos/ 1.
C-R-/rtog pa/
conceptual cognition
C-R-/rtog pa/
skt. parikalpana,
intellectualized view.
treatise of intellectuals. 2. treatise on
reasoning.
C-C]-M-N-/rtog ge'i tha snyad/

sophistries of logicians.
C-C]-N-^`-/rtog ge'i spyod yul/
object of
intellectual investigation.
[logic]
mental glance.
C-R-NE-TFc-R]-SE-R-/rtog pa dang
\C-TFc-l-SE-R-.
C-R-NE-TFc-R]-^N-/rtog pa dang bcas
endowed with conception, syn.
pa'i yid/ a conceptual mind.
C-R-NE-TFc-aE-NoN-R-NE-TFc-R-/rtog
pa dang bcas shing dpyod pa dang

bcas pa/ possesses both ideas and
scrutiny.
C-R-NE-TFc-aE-NoN-R-NE-TFc-R]-TcUCKP-NE-R-/rtog pa dang bcas shing

dpyod pa dang bcas pa'i bsam gtan
dang po/ The first dhyana
possessing both ideas and
kalpana. 1. abstraction, activity of

empirical mind, concept, conception,
conceptual consciousness,
domain of intellectuals, the reach of
conceptual thought,
the intellect.
conceptualization, discursive
C-C]-N-^`-U-^P-R-/rtog ge'i spyod
rough mental surveying, a quick
bcas pa'i phung po/ the aggregates
conceptual.
C-TFc-]N-ac-/rtog bcas 'du shes/
C-P-/rtog ldan/
conceptual subsequent cognition.
thought, elaborate thought activity,
scrutiny.
C-R-NE-NoN-R-/rtog pa dang dpyod pa/

conception and discernment. ideas
and scrutiny.
C-R-NE-NoN-R-Ê-UN-R-^N-`-qN-R-TcUCKP-CcU-R-/rtog pa dang dpyod pa

yang med pa yid la byed pa bsam
yul ma yin pa/ not within the domain
examining,grasping of experience
gtan gsum pa/ the third dhyana of
of intellectuals.
through thought, introspection, idea,
mental action devoid of ideas and
C-C]-TC-GCc-/rtog ge'i bag chags/
imputation, intellectual
C-C]-WC-NP-TN-/rtog ge'i tshig don
investigation, meditation, mental
the habit of intellectualizing.
systemization, intention,
brgyad/ eight categories of
activity, notion, reflection, thinking,
dialectical sophistry.
thought consciousness, thought
C-C]-WC-NP-TF-xC-/rtog ge'i tshig don
construction, thought. 2. Concept,
bcu drug/ [TRS: 43-4] .

as one of the four variables, def. by
scrutiny.
C-R-NE-{`-T-/rtog pa dang bral ba/
free from conception/conceptual

construction [logic]
C-R-Tc-R]-N-/rtog pa bsdus pa'i
rgyud/ Compendium of Conception
451
C-R_-qN-R-/rtog par byed pa/
Tantra. One the Four Major

Sections of Yoga Tantra.
C-R-UN-R-/rtog pa med pa/
hypothesize, suppose, conceive,
no
imagine.
reconsideration.
C-R-UN-R]-SE-R-/rtog pa med pa'i

]SCc-R]-SE-R-.
aggregates, syn.
C-R-UN-`-NoN-R-VU-NE-TFc-R-TcU-CKP
-CIc-R-/rtog pa med la dpyod pa
tsam dang bcas pa bsam gtan gnyis
indeterminate
[perception] , non-conceptual
[logic]
C-Rc-TKCc-VU-/rtog pas btags tsam/
C-UN-R-/rtog med pa/
C-Rc-TKCc-WU-n-Gc-/rtog pas btags
C-UN-^N-ac-/rtog med yid shes/
nominal, imputed by thought [logic]
phung po/ non-conceptual
C-UN-FP-/rtog med can/
tsham gyi chos/ phenomenon

imputed by thought.
C-NoN-/rtog dpyod/ 1. concept and
concept-free,
not forming concepts.

non-
conceptual mental consciousness.
C-UN-_E-Cc`-/rtog med rang gsal/

non-conceptual self-cognizance.
discernment; concepts and mental
The basic state of mind thatis
pa/ the second dhyana possessing
investigation; conception and
pointed out by the root guru; free
no ideas but scrutiny alone.
discernment, ideas and scrutiny. 2.
from thoughts and yet naturally
C-R-N-TFN-R-/rtog pa rtsad bcad pa/
to conceive and discriminate,
C-R-TN-TFN-/rtog pa brtsad bcad/ CR-N-CFN-R- "resolving the
examine.
tracing the root of thinking.
thinker"/refers to the examination of
"who is wandering in samsara? "the

act of investigating who the "doer"is,
cognizing whatever is present.
C-UN-`C-ac-/rtog med log shes/
analyze, judge, investigate,
C-NoN-/rtog dpyod/
Concept and
discernment. Gross conception and

fine discrimination.
C-NoN-l-c-c-]HC-R]-^N-/rtog dpyod
kyi rjes su 'jug pa'i yid/ mind in
the one who transmigrates in
pursuit of ideas and scrutiny.
samsara.
C-R-]C-]n-/rtog pa 'og 'gyu/
C-NoN-]HC-/rtog dpyod 'jug/
C-R-C^-T]-E-/rtog pa g.yo ba'i rlung/
C-NoN-TK_-T-/rtog dpyod btar ba/
C-R-`-E-T-/rtog pa la snang ba/
C-NoN-NE-TFc-R-/rtog dpyod dang
undercurrent of thought.
to pay
thought to, care about.
the thought-moving winds.
[the
object that] appears to that
C-NoN--T-/rtog dpyod spro ba/
C-Rc-TCc-R-.
C-R]-x-T-/rtog pa'i dra ba/
C-NoN-qN-R-/rtog dpyod byed pa/
imputation by conception. see also

conceptual
nweb.
pa/ caught in the web of conceptual

thinking.
C-R]--T-/rtog pa'i drwa ba/
conceptual net, web of thoughts.
C-R]-E-^`-/rtog pa'i snang yul/
appearing object of conception

[logic]
C-R]-E-^`-/rtog pa'i snang yul/

appearing object of a thought
consciousness; the appearing object
to
analyze. to investigate, examine,
C-R]--Tc-/rtog pa'i rba rlabs/
the
waves of thought.
C-R]-ZP-CZ-/rtog pa'i zhen gzhi/
basis of conceptual adherence.
consider, weigh.
C-q-/rtog bya/ knowable.

C-qN-/rtog byed/ knower.
C-{`-/rtog bral/ free from
doodles.
452
mental
C-NoN-.
C-ZT-qN-R-/rtog zhib byed pa/ to
check, examine, inspect.
C-^`-/rtog yul/ object of thought.

Cc-/rtogs/ to realize, identity,
understand [logic]
conceptuality. free from thought.
concepts, thorough
free from conceptualizing, non-
comprehension/realization; to
conceptual.
see/realization.
C-{`-n-^-ac-/rtog bral gyi ye shes/
Cc-l-`-]q_-/rtogs kyi rnal 'byor/
C-{`-U-]t`-R]-ac-R-/rtog bral ma
Cc-N@_-/rtogs dkar/ hard to know.

Cc-u`-Nc-UIU-/rtogs grol dus
non-conceptual wakefulness.
'khrul pa'i shes pa/ non-conceptual
C-UN-/rtog med/
non-conceptual yoga/practice.
mnyam/ simultaneous realization
non-thought, non-
conceptual, thought-free, concept-
and liberation.
Cc-Gc-/rtogs chos/
the Dharma of
realization.
free, devoid of thoughtconstructions, careless.
C-UN-l-`-]q_-/rtog med kyi rnal
C-R-.
C-R]-_-U-/rtog pa'i ri mo/
investigation,
examination, inspection.
think/understanding [buddhaka] ,
C-R]-_E-TZP-TN-F-/rtog pa'i rang

_E-TZP-TN-F]Usually
conceptual thought patterns.
C-ZT-/rtog zhib/
have a full grasp, discovers, make
C-UN-l-Cc-/rtog med kyi rtags/
bzhin brgyad cu/ the 80 innate
concepts,
thoughts; ordinary thought,
comprehend, know, read,
C-R]-_E-CNEc-/rtog pa'i rang gdangs/

projection of thoughts.
C-WCc-/rtog tshogs/
Cc-/rtogs/ imp. of C-R-; [form of CR-] to realize, understand,
and non-mistaken cognition.
of a thought consciousness.
non-
conceptual cognition.
domain of reasoning.
detailed analysis.
study, reflect on, think over,
C-R]-x-T_-GN-R-/rtog pa'i dra bar chud
C-UN-ac-R-/rtog med shes pa/
C-T\_-/rtog bzor/ syn. C-Rc-T\c-RCZE-NE-U-UMP-R-,_E-C-c-T\csyn.

TZC-R-.
C-]-^`-/rtog 'i yul/ scope of logic,
discernment.
C-R]-TKCc-R-/rtog pa'i btags pa/
thoughts.
to
check.
bcas pa/ with conception and
conception [logic]
false
non-conceptual cognition [logic]
sign
of non-dependence.
'byor/ the yoga of no ideaconstruction.
C-UN-l-ac-R-/rtog med kyi shes pa/
non-conceptual [mental] cognition,

non-conceptual consciousness.
Cc-Gc-/rtogs chos/ Dharma of

Realization.
Cc-TN-/rtogs brjod/ Cc-R-TN-R-
sometimes biography/autobiography
qE-T-TN-R]CKU-, narration, history; biography.

Cc-P-/rtogs ldan/ powerful, the
[avadana] /history;
realized one/a realized
yogi/knowledgeable.
Cc-P-/rtogs ldan/
Realized person.
Cc-R-U-R_-qE-T-/rtogs pa rnam par
byang ba/ name of a bodhisattva,
A title of someone who has

realization in Vajrayana practice.
Can also refer to a yogin-monk in
the Drukpa Kagyu lineage.
Cc-P-]t`-ZC-/rtogs ldan 'khrul zhig/

realized yogis, "destroyers of
either Asanga or Maitreya.
Cc-R-U-TZ-/rtogs pa rnam bzhi/ four

Cc-TZ-.
kinds of realization. see
Cc-R-U-]xc-R-xC-/rtogs pa ma 'dres
pa drug/ six unassociated
realizations.
delusion, ".
Cc-P-a-l-}-/rtogs ldan sha kya shri/
Cc-R-\E-]HC-/rtogs pa zung 'jug/
Cc-R-/rtogs pa/
Cc-R-]N-Cc`-/rtogs pa 'od gsal/
Tokden Shakya Shri.
comprehension,
understanding.
intr. v. 1. to realize, understand,

know, recognize, comprehend,
realization, understanding;
cognition, comprehension.
realization.
Realization. The third
rather than words, reliance on the
kyi dbang/ wisdom empowerment of
TZ-R-WC-NTE-]
chud pa/ understood.
Cc-R-]tEc-R-/rtogs pa 'khrungs pa/

gained realization.
Cc-R-c-R]-UN-/rtogs pa rgyas pa'i

mdo/ sutra of expanding
realization.
realization [as in dharma of scripture
È-Cc-l-Gc-, qualities of
Cc-R]-Gc-/rtogs pa'i chos/ Dharma of

Realization.
Cc-R]-Gc-]B_-/rtogs pa'i chos 'khor/

the dharma wheel of the realized,
dharmachakra of what has been

realized.
Cc-R-TN-R-/rtogs pa brjod pa/
account, biography, avadana,
Cc-R]-CNEc-GP-/rtogs pa'i gdengs

realization.
'bag chen mo/ the special
CcE-
instruction on Dzogchen Nyingtig by
_T-^P-`C-TF-CIc-; Narratives.
Cc-R-TN-R-/rtogs pa brjod pa/
Cc-R]-`-E-/rtogs pa'i rtsal snang/
Cc-R-TN-R]--/rtogs pa brjod pa'i
Cc-R_-N@]-T-/rtogs par dka' ba/
Narratives.
sde/ biographical narratives, one of
CcE-_T-^P-`C-TF-CIc- twelve
the
divisions of the teachings.
Cc-R-CIc-/rtogs pa gnyis/
two kinds
of realization: realization which is

primordially acquired
^-Pc-Gc-IN-
_E-C-_C-Rc-Cc-R- and realization
resulting from attainments acquired

on the path
.
Ù-TU-Tc-lc-Cc-R-
Cc-R-NE-P-R-/rtogs pa dang ldan pa/

gain realization.
Cc-R-PU-UB]-NE-UIU-R-qE-/rtogs pa
nam mkha' dang mnyam pa byung/

his realization became vast as the
sky.
Drubwang Shakya Shri.

the expression of realization.
hard
to understand.
Cc-R_-q-/rtogs par bya/ I will realize.

Cc-R_-qN-/rtogs par byed/ survey.
Cc-]T`-/rtogs 'bul/ offering of one's
realization.
Cc-WN-/rtogs tshad/
the pinnacle of
realization.
Cc-TZ-/rtogs bzhi/
Four Kinds of
realization, according to Mahayoga.
-CFC-R- the
The single basis
^Cmanner of the seed-syllables
]{]-W`- the consecration. or
qP-nc-Tc-R- and the
blessing
UEP-cU-R-.
direct perception
Cc--/rtogs sla/ easy to know.
N-/rtod/ to tie, to stake, to fasten, to
N-R-.
tether; imp. of
`-T-. 1. to bore
holes, to pierce, puncture. 2. to

expose, to lay bare/naked. 3.
bastard.
`-T-/rtol ba/
perforate;
trans. v.
-/lta/
to bore, to pierce, to
`-T-,T`-T-,T`-T-,`-
regard, consider; looking upon,
to see, look at, view, seek, observe,

believe, should be viewed as.
vehicle for realization.
Cc-R]-]x-]TC-GP-U-/rtogs pa'i 'dra
great/supreme realization.
expl. rtol - imp. of
gaze, pay attention, watch, regard,
Cc-R]-MC-R-/rtogs pa'i theg pa/

chen/ great confidence of
Cc-R-GP-R-/rtogs pa chen po/
consciousness, and reliance on the

provisional meaning, [TRS 132-6] +
Cc-R]-Gc-/rtogs pa'i chos/ dharma of

knowledge.
of [someone's] good qualities.
cognition rather than on

definitive rather than on the
understanding, experience, and
Cc-R-BE-N-GN-R-/rtogs pa khong du
individuals, reliance upon pristine
realization.
and. ] .
Cc-R-/rtogs pa/ ^P-KP-Cc-R--to think
doctrine rather than upon
attainment of some doorway of
stage in the sequence of

realization.
four kinds of
reliance. Reliance on meaning
Cc-R]--MT-R-/rtogs pa'i sgo thob pa/
reach understanding. 2. n.
Cc-R-/rtogs pa/
Cc-R-/rtogs pa/
confidence in, to rely on. reliance.
Cc-R-^-ac-l-NTE-/rtogs pa ye shes
realization, [syn.
the ground.
P-/rton/ vi. to rely on, depend on; imp.

P-R-.
of
P-R-/rton pa/ to have recourse to; PR-,TP-R-,TP-R-,P- trans. v.; to place
P-R-TZ-/rton pa bzhi/
unified realization.
Luminosity of realization.
Cc-R-/rtogs pa/ Cc-R-,Cc-R-,Cc-R-
N-R-/rtod pa/ a stake, debate; N-R-,TN-R-,TN-R-,N- trans. v.

N-S_-/rtod phur/ stake, peg; a stake in
-`-qN-R-/lta skul byed pa/
to
supervise.
-_-qN-R-/lta skor byed pa/ visit.

-E-qN-R-/lta skyong byed pa/ taking
care of, to look after, give
consideration.
-BE-/lta khang/ chapel.

-UBP-/lta mkhan/ the watcher, that
which observes.
-CP-/lta gon/
preparation,
arrangement.
-n_-/lta gyur/ instance of [wrong]

-T_-n_-T-.
view,
-uT-/lta grub/ the philosophical view
and realization.
-NCEc-/lta dgongs/
realization of the
view; the highest view.
-UC_-/lta mgur/
spiritual song, song
of the view.
--/lta rgyu/
a viewable thing,
something to view, watch, observe.
-U-N-_-CFC-/lta sgom du ro gcig/
single taste as to view and

meditation.
-U-N-/lta sgom spyod/
view,
meditation, and conduct.
-U-N-R-/lta sgom spyod pa/
view,
meditation and conduct.
453
-U-N-]{c-/lta sgom spyod 'bras/
-N-UMP-R-/lta spyod mthun pa/
-U-N-]{c-T-/lta sgom spyod 'bras
-N-Nq_-UN-/lta spyod dbyer med/
-T-E-x`-T-/lta ba sgang dril ba/
full
-N-`C-R-/lta spyod log pa/
-T-E-x`-T-/lta ba sgang dril ba/
full
view, meditation, action, and fruit.

bu/ view, meditation, conduct, and
fruition.
-EP-/lta ngan/
perverted views. an
unwholesome belief
-F-/lta ci/
-T-EP-R-.
there is no talk about, not to
mention/leave alone; let alone/not
of like
view and conduct.
the Nyingma Gybum.
action inseparable from view.
perverted
view and conduct.
not to mention, not
summation of the view.

summation of the view.
-T-/lta ba/ one of the ]SCc-Ù-n-^P-`C-TN- the eightfold noble path.

-T-/lta ba/ 1. [philosophical] view,
orientation, point of view,
only that.
-F-c-/lta ci smos/
with similar title is found in vol. KA of
-T-U-R-N-R-/lta ba sgom pa spyod

pa/ view, meditation and action.
-T-U-R-N-R-]{c-T-/lta ba sgom pa
spyod pa 'bras bu/ view, meditation,
philosophical position [wrong
conduct and fruition. The
only, but; forget about; let alone;
view/opinion, belief, heresy,
philosophical orientation, the act of
there is no talk about; no need to
speculative theory, ideology] ,
growing accustomed to that-usually
speak of.
theory, position, stand point,
in sitting practice, the
-I`-/lta nyul/ seeking further.

-C-/lta rtog/ supervision,
outlook, attitude, perspective,
implementation of that insight during
doctrine, opinionatedness. dogma,
the activities of daily life, and the
principles, ideology, teaching,
final outcome resulting from such
-C-ME-/lta rtog thong/ scrutiny.

-C-qN-R-/lta rtog byed pa/ looking
insight, understanding. 2.
surveillance, overseeing.
-T-,Tc--
R-,T-T-,c- trans. v.; to pay
through [a book] , to look after, give
attention to, look at, see, watch,
consideration to.
gaze at, observe, contemplate,
-Cc-R-/lta rtogs pa/ scrutiny.

-Cc-qN-UBP-/lta rtogs byed mkhan/
view/regard/attend to. 3. sight, visual
-E-/lta stang/
eightfold noble path. 4. belief, [as
a watcher [after rules]
gaze, way of looking,
eye position.
to raise
one's gaze.
a yogic gaze, eye-
position, manner of looking; a fixed
-W`- view, viewpoint, opinion; gaze.

-Ec-S_-T_-/lta stangs phar bsgyur/
gaze/to look in a certain manner
to direct the gaze toward.
-Ec-CcU-/lta stangs gsum/ three

IP-Mc-Z-T]--Ec- the
gazes. 1.
qE-peaceful gaze of a shravaka. 2.
GT-cUc-NR]--Ec- the gaze of the
t-T]--Ec- a gaze
bodhisattva. 3.
of a wrathful deity.
-MC-qN-/lta thug byed/
sees or
meets.
condition.
-P-C-/lta na sdug/
beautiful, lovely
Cc_"Lovely to Behold". 1. fourth of

_-TNP-. 2. capital of Indra on the
summit of mt. Sumeru.
-P-C-R-/lta na sdug pa/
beautiful to
look at; elegant.
-Pc-uT-R-/lta nas grub pa/
view, orientation,
-T-/lta ba/
View. A particular
perspective.
understanding and orientation based
on studies of philosophy. In the
context of Mahamudra and Trekcho,
the view refers to the state of

"ordinary mind"or "self-existing
wakefulness"free from any concept,
even of philosophical insight.
-T-E-Êc-/lta ba klong yangs/

--E-R-.
revelations of
-T-E-Êc-/lta ba klong yangs/
existing in
existence.
-R-/lta pa/ theory.

-N-/lta spyod/ theory and practice,
meditation, conduct and fruition.
-T-EP-R-/lta ba ngan pa/
unwholesome
views.
-T-EP-R--/lta ba ngan pa lnga/ the five

]HC-WCc-`-unwholesome views,
T-, UM_-]XP-R]--T-, `C-R_--T-, -T-UGC-]XP-, W`-T`-UGC-]XP-.
-T-EP-R-TF-/lta ba ngan pa bcu/ the
-T-- + -ten root-disturbances,
UP--.
-T-EP-R-c`-T-/lta ba ngan pa sel ba/
clearing away unwholesome views.
-T--/lta ba lnga/ -T-EP-R--.

-T-UGC-K-]XP-R-/lta ba mchog tu 'dzin
pa/ holding a view to be paramount,

clinging to false views as being
superior and ultimate.
'dzin pa'i lta ba/ to view/view of
Tawa
Long-Yang. A treasure cycle of the

Father Tantra aspect of the Great
(1346-1405) . Tawa Long-yang

means "Vast Expanse of the View.
".
-T-T@]-Cc-l-pC--TZ-/lta ba bka'
rtags kyi phyag rgya bzhi/ the four

seals of the view signifying the
Buddhas.
-T-E-T-/lta ba skyong ba/
has its particular definition of view,
-T-UGC-K-]XP-R]--T-/lta ba mchog tu
preserving
the view.
reliance/dependently, relative
view and action.
-T-/lta ba/
Perfection revealed by Dorje Lingpa
-MC-Pc-/lta thog nas/ within the view.

-N]-P-/lta da'i rkyen/ immediate
454
]SCc-Ù-n-^P-`C-TN-]
[one of the
one of the six root disturbances]
-E-TN-R-/lta stang bstod pa/

-Ec-/lta stangs/
faculty, view, way of seeing; view;
training. Each of the nine vehicles
-T-mN-R_-/lta ba khyad par/ by ^-ac- on prajna paramita.

-T-mE-GP-n-È-/lta ba khyung chen gyi
lung/ Great Garuda View Scripture.
A tantra belonging the Mind Section

of the Great Perfection. A tantra
regarding (philosophical) views as

supreme (principles) in their own
right.
-T-UH`-T]-pC-/lta ba mjal ba'i phyag/

homage through meeting the view
face to face.
-T--c-xP-R-/lta ba rje su dran pa/

recollection of the view.
-T-IUc-R-/lta ba nyams pa/

degeneration in view.
-T-I-T_-`P-R-/lta ba nye bar len pa/

grasping of [wrong] view/belief.
-T-IP-UEc-FP-/lta ba nyon mongs can/
defiled view, afflicted view, disturbed

view.
-T-Cc-U-/lta ba snyigs ma/
decline in
the view.
-T-Cc-R-/lta ba rtogs pa/
to realize
the view, realization of the view.
-T-UM_-MC-/lta ba mthar thug/
ultimate
view.
-T_-qc-R-/lta bar byas pa/
instance of
-T_-qN-R-/lta bar byed pa/
sight, visual
wrong view.
-T-UM-T-/lta ba mtho ba/ high view.

-T-UME-T-/lta ba mthong ba/ insight.
-T-UMP-R-/lta ba mthon po/ high view.
-T-c-{`-n-CPc-`Cc-/lta ba spros
bral gyi gnas lugs/ the view of the
natural state of simplicity.
performance.
faculty.
-T_-U-T\N-R-/lta bar mi bzod pa/

overwhelming to the sight.
-T_-cE-T-/lta bar song ba/
wrong
view, heresy.
-T-TC-`-I`-/lta ba bag la nyal/
latent
[wrong] view.
-Tc-GC-U-ac-/lta bas chog mi shes/

captivating to behold.
-T-UN-/lta ba med/ disregard.

-T-TV`-T-/lta ba btsal ba/ to see the
-Tc-GC-U-ac-R-/lta bas chog mi shes
-T-Ê-NC-/lta ba yang dag/ correct

]SCc-Ù-n-^P-`C-view; one of the
TN- the eightfold noble path.
-T-`C-R-/lta ba log pa/
-T]-CcT-K-]u-T-/lta bu'i gseb tu 'gro
view.
wrong/erroneous/mistaken/perverte
pa/ captivating to behold.
-T-/lta bu/
like; regard as, for
example; such as, similar.

ba/ enter into.
-UP--/lta min lnga/
the five non-
conceptual kleshas, the five
d view, heresy, false ideology.
[disturbances] which are not views,
-T]-E-C-TaCc-R-/lta ba'i klong gi
]NN-GCc-, BE-t-, E-`-, U-_C-R-, MWU-, -IP-xC-.

-UN-/lta med/ invisible.
-W`-/lta tshul/ viewpoint, standpoint.
-ZE-]u-MT-R-/lta zhing 'gro thub pa/
bshags pa/ Confession of the

Expanse of the View.
-T]-UC_-UB]-E-CaC-Tc-/lta ba'i
mgur mkha' lding gshog rlabs/
Flight of the Garuda, by Shabkar.
-T]-]GE-T-/lta ba'i 'ching ba/
fetter of
wrong views.
who could travel and see.
-ZT-qN-R-/lta zhib byed pa/
to
observe.
-T]-Cc-U-/lta ba'i snyigs ma/
degeneration of views, impurity of
-ZC-/lta zhog/
demonstration, acting,
N-U-/ltad mo/ sights.

N-U-G-T-/ltad mo che ba/
greatest of
all spectacles.
N-U-P-R-/ltad mo ston pa/
to act,
perform.
N-U-T-_-]u-T-/ltad mo blta ru 'gro ba/

to go and visit.
N-U-TP-/ltad mo bstan/
to give a
demonstration of.
N-U-UXN-/ltad mo mdzod/
take
delight!.
N-U-^N-/ltad mo yod/
[you] will find
the spectacle.
P-FC-qN-P-/ltan cig byed rkyen/

cooperative condition/[nonsubstantial cause]
T-/ltab/ to fold.
T-R-/ltab pa/ to fold, gather up, to lay
or put together.
U-R-/ltam pa/ to be full to be born.

Uc-/ltams/ vi. to be born.
_-/ltar/ 1. according to, in accordance
with, as, as in the case of,
corresponding, in a parallel sense.

2. like, as, likewise, similar to, just
let alone, not to
mention.
as, in the same way, similarly,

accordingly. 3. in order to see. 4.
Cc-U-- five degenerations.

-T]-UM]-TN-/lta ba'i mtha' brgyad/
-ZC-/lta zhog/ forgot about.

-ZC-/lta zhog/ neg. + much less.
-TZP-/lta bzhin/ [what is] presently
_-TFc-R-/ltar bcos pa/
-T]-UM]-GN-R-/lta ba'i mtha' chod pa/
-\_-/lta zur/ hip, hop-bone.

-_U-R-/lta ram pa/ highest grade of
_-TFc-R_-E-E-/ltar bcos par snang
-`-GCc-R-/lta la chags pa/
_-IP-R-/ltar nyan pa/
view; corruption of views, one of the
[TRS: 59-1]
to resolve the view.
-T]-CPN-/lta ba'i gnad/
the key point
-T]-CPc-/lta ba'i gnas/
ground of
of the view.
beliefs.
-T]-q-T-/lta ba'i bya ba/
visual
activity.
geshe.
attached to
wrong views.
the bond
-`C-/lta log/ perverted view.

-`C-K-a_-T-/lta log tu shor ba/
-T]--Tc-/lta ba'i rba rlabs/
the flood
of [wrong] views.
of [wrong] views.
the fortress of
the view.
-T]-ZP-R-/lta ba'i zhen pa/
the
bondage of philosophical
speculation.
-T]-\C-R-/lta ba'i zag pa/ corruption of

\C-R-CcU-; the
view. One of
defilement of [wrong] views.
-T_-n_-R-/lta bar gyur pa/
instance of
[wrong] view.
-T_-n_-R]-]GE-T-/lta bar gyur pa'i

'ching ba/ the bonds which are
C-P-/ltag lcin/ puffball.

C-GN-TZP-/ltag chad bzhin/
like a
decapitated head.
C-R-/ltag pa/
to assume the
guise of, pretend to be, affect, feign,

imitate, make believe, put on; sham,
imitation.
ngo/ the semblance.
listened with full
attention.
become perverted.
-T]-]q_-T-/lta ba'i 'byor ba/

-T]-E-/lta ba'i rdzong/
being see.
seemingly, thus.
nape, the upper part or
place, temples.
_-_-/ltar ltar/ lumpy.

_-_-R-/ltar ltar po/ "a lump", "fleshy",
UE`-n[third week of the embryo] ,
CPc-Tc--.
_-P-/ltar na/ according to, in
accordance with, as.
_-E-/ltar snang/ 1. likeness,
similarity, resemblance, exterior,
C-R-PE-N-TP-R-/ltag pa nang du bstan
image, appearance, counterfeit, . 2.
C-]C-/ltag 'og/ a temple.

E-/ltang/ a bale.
E-/ltang/ U_-E-CFC--a skin bag full of
simulated, artificial, seeming
pa/ facing outwards.
butter.
E-N@_-/ltang dkar/ white-bellied.

N-U-/ltad mo/ show; a spectacle,
scene, sight/entertainment; a sight,

scene, spectacle, entertainment,
fair, play, show, drama,
wrong views.
supposition. 3. superficial, apparent,
TFc-U-,TNP-R(manifestation) , syn.
U-^P-R-.
_-E-C-Gc-/ltar snang gi chos/
superficial
things/phenomena/teachings.
_-E-C-È-_Cc-/ltar snang gi lung

rigs/ superficial scriptures and
reasoning.
455
_-E-Gc-\-TFc-/ltar snang chos za
bcas/ to adopt an artificial religious

exterior or image.
_-E-T-/ltar snang ba/
apparently; to
appear as though/to be.
_-E-VU-/ltar snang tsam/
mere
appearance.
E-qN---/ltung byed sde lnga/
five
food, clothing and Dharma, clothes
kinds of downfalls.
E-TaCc-/ltung bshags/
formula of
confession and atonement.
E-TaCc-/ltung bshags/ part of the

SE-R-CcU-n-UNTriskandhaka sutra
t. 284.
_-qc-P-/ltar byas na/ syn. _-P-.

_-U-T\N-R-/ltar mi bzod pa/
overwhelming to the sight;
overwhelming to look at.
_-UN-/ltar med/ invisible.

_-C\Cc-/ltar gzigs/ to regard as.
_-_-/ltar ro/ _- + Cc-^C-.
c-/ltas/ 1. p. of -. 2. imp. of -T-. 3.
E-TaCc-/ltung bshags/
Confession of
Misdeeds, part of the Triskandhaka
SE-R-CcU-n-UN- t. 284.
Ec-R-/ltungs pa/ pf. of E-T-.
-]B_-/lte 'khor/ the novel center.
-T-/lte ba/ 1. navel. 2. hub, center;
sutra
middle, core. 2. navel-string,
umbilical cord. 3. central, main,
sign, prognostic, omen, miraculous
principal, real; foremost, important,
sign, miracle, prodigy.
influential, or significant, major,
c-UBP-/ltas mkhan/
soothsayer,
oracle.
bad omen. 2. exclamation of
c-EP-R-TF-CFC-/ltas ngan pa bcu gcig/

eleven types of bad omens.
when
bad omens occur.
c-R-/ltas pa/
dependence,
soothsayer, astrologer.
c-U-/ltas mi/ witnesses.

c-U-/ltas mo/ a fair.
c-U-T-R-/ltas mo blta pa/
sightseeing.
c-T\E-/ltas bzang/
good sign,
c-_C-R-/ltas rig pa/
science of
/omen.
omens.
-_-/lti ri/ pitcher.

E-/ltung/ E-T-.
E-T-/ltung ba/ E-T-,Ec-R-,E-T- intr.
E-T-. 1. to fall, to cause to
v.; fut. of
fall, plummet, fall
off/down/into/apart. 2. a downfall,
failing; (moral) failing; (formal)
violation of ordination; [in context of
c-K_-, E-E- is downfall to be

E-qN- simple downfall]
renounced,
.
E-T-TN-R]-P-TZ-/ltung ba bskyed
pa'i rten bzhi/ four
supports/circumstances that create
-T-`-R]-]B_-`-/lte ba sprul pa'i 'khor

lo/ emanation wheel of the navel,
E-T-TaCc-R-/ltung ba bshags pa/ qE-GT-cUc-NR]-E-T-TaCc-R-.

E-T]-C`-c-/ltung ba'i gol sa/ potential
for failure.
"causing fall",
-Cc-Gc-CcU-/lto gos chos gsum/

food, clothing, and Dharma.
-TuEc-I-Uc-xc-R-/lto bgrangs nyi mas

dros pa/ a full stomach, sitting
comfortably in the sun.
-]uEc-R-/lto 'grangs pa/
-]u-/lto 'gro/ reptile, snake.

-T-/lto rgyab/ to feed and clothe.
-T-c-/lto rgyab rjes/ after food.
-T-]W`-T-/lto rgyab 'tshol ba/ to go
hunting for food and clothes.
-Gc-/lto chas/ food stuff, provisions.

-Gc-\-T-/lto chas za ba/ to dine, have
-C-/lto ltog/ poor.
-_-/lto ldir/ bulbous.
-]p-/lto 'phye/ syn. -]u-.
-]p-UC-xC-/lto 'phye mgo drug/
-]p-GP-R-/lto 'phye chen po/
-T-_-/lte ba ru/ within the center.

-T]-BE-/lte ba'i khung/ navel.
-T]-]uU-/lte ba'i 'gram/ at the navel.
-T]-RN-U-/lte ba'i pad mo/ the navel
-]p-GP-R-/lto 'phye chen po/
-U-/lte ma/
-T-]q_-/lto ba 'byor/
lotus.
crawling (to go on the
belly)
Uruvilva Kashyapa, important monk
T-/lteb/ syn. T- pocket, fold.

T-R-/lteb pa/ T-R-,TTc-R-,TT-R-,Tc- trans. v.; to double down, to
turn in.
T-C-C-R-/lteb rtseg rgyag pa/
to
pile up, to fold.
humour, whim,
caprice.
U-R-/ltem pa/ U-R-,U-R-,U-R- intr.

v.; full, overflowing.
U-U_-/ltem mer/ fully.

Uc-lE-UN-R-/ltems kyang med pa/
unceasing.
-/lto/
[being
Mahoraga. "Great serpent", a class
of demons.
-T-/lto ba/
stomach, belly; (lit. belly)
center.
embrace each
other.
E-@-/lteng ka/ pool, pond; pond/pool.

E-c-]N-~E-/lteng rgyas 'od srung/
U-E-/ltem rgyang/
six-
headed cobra.
food, victuals, meal, board,
-Cc-/lto gos/ food and clothing.

-Cc-/lto gos/ food and clothes.
-Cc-/lto gos/ food and clothing.
-Cc-B`-R-qc-/lto gos khol po byas/
-]T`-T-/lto 'bol ba/
lots of food,
wealth.
-WE-/lto tshang/ Totsang, in Domey.

-WN-`-ST-/lto tshad la phab/ food
according to measure.
-\c-/lto zas/ food.

-\-/lto zo/ eat your food!.
C-/ltog/ hungry.
C-u-/ltog gri/ to die of hunger,
starvation.
C-R-FP-/ltog pa can/
a hungry
person.
Cc-/ltogs/ hunger, vi. to be hungry.

Cc-U-/ltogs skom/ hunger and
thirst.
Cc-U-n-E-T-U-]qE-T-/ltogs skom
gyi snang ba mi 'byung ba/ without

feeling hunger or thirst.
Cc-]mCc-/ltogs 'khyags/
cold and
hunger.
Cc-u-/ltogs gri/ starvation.

Cc-Pc-a-T-/ltogs nas shi ba/
to death.
we slave to find food and clothes.
transgression.
456
satiated/a full
stomach.
belonging to preta realm]
the navel center.
belly.
a failing.
E-qN-/ltung byed/
the navel
chakra.
dismay, Oh rats!.
c-EP-qE-T-/ltas ngan byung ba/
-T-/lte ba/ navel.

-T-]B_-/lte ba 'khor/
and reputation.
a meal.
primary, dominant, prime, key,

cardinal, foremost, chief, leading.
c-EP-/ltas ngan/ 1. negative omen;
-Cc-Gc-CcU-/lto gos chos gsum/
to starve
Cc-R-/ltogs pa/ to be hungry; hungry,

Cc-R-,Cc-R-,Cc-R- intr.
starving;
c-aC-/ltos shog/ Look! [imp.]

c-c-UN-R-/ltos sa med pa/
C-P-\_-CNE-U-/stag sman zor gdong
Cc-a-/ltogs shi/ death by starvation.

E-C-/ltong ga/ notch, incision,
-CP-/sta gon/
C-P-\_-CNE-U-/stag sman zor gdong
v.
indentation, a depression.
Ec-/ltongs/ summit.
Tc-/ltobs/ imp. of T-R-.
c-/ltos/ 1. imp. of -, look!. 2. [neg. +
R_-) regardless of,
+
disregarding/relation. 3. concern,
consideration. 4. rely, depend on;

attend to, consider; attend to, look
`-c-Pc-,R_--with respect
at; regard;
to, by relying upon, concerning.
c-uT-/ltos grub/
dependent
existence.
c-TFc-/ltos bcas/
attendants,
dependents, charges.
c-MT-/ltos thub/ reliable; reliable.

c-P-/ltos na/ if you attend.
c-Pc-/ltos nas/ dependently.
c-Pc-uT-FE-/ltos nas grub cing/
dependent existence, exists in
dependence/dependently.
c-Pc-TKCc-R-/ltos nas btags pa/

dependent.
c-Pc-TKCc-R]-@P-TKCc-/ltos nas
btags pa'i kun btags/ def. by
GE-E-`-c-Pc-GPJamgn Kongtrl:
R-,a_-`-c-Pc-PT-K-TKCc-R--T-.
c-CPc-uT-R-/ltos gnas grub pa/
occurrence [of things] through
reliance/dependent origination,
existence.
c-R-/ltos pa/ fut. of c-R-; c-R-,TcR-,c-R- intr. v. dependence,

dependent, to look, to rely upon;
relational.
c-R-UN-R-/ltos pa med pa/

for.
c-R]-/ltos pa'i/ relational.

c-R]-_Cc-R-/ltos pa'i rigs pa/
relational reasoning, the reasoning
_Cc-R-
no need to
depend upon.
c-UN-/ltos med/
arrangements, preliminary,
casual, unconcerned,
without regard for, not dependent

on, disregard, casually,
disregarding.
c-UN-l-CKP-WCc-/ltos med kyi gtan

tshigs/ reasoning from non-
major empowerment) ; preliminary

ritual.
-CP-n-G-C-/sta gon gyi cho ga/

preliminary ritual.
-CP-qc-R-/sta gon byas pa/
to make
-CP-qN-R-/sta gon byed pa/
to
preparations, arrangements.
prepare, perform the preparatory
phase.
-u-/sta gri/ axe, hatchet.

-\_-/sta zur/ hips.
-_-/sta ri/ axe, hatchet.
-_-/sta re/ axe, hatchet.
C-/stag/ tiger. one of the CFP-C\P-GNC-.
C-C-aU-MT-/stag gi sham thab/ tigerskin around the waist.
C-UC-U-/stag mgo ma/ syn. ~P-U-c_PC- Tiger-head.

C-CNE-N@_-U-/stag gdong dkar mo/
Cc-l-U-.
white tiger-head; syn.
C-CNE-U-/stag gdong ma/ Tiger-faced
Dakini.
C-R-/stag pa/
birch-tree, temple [of
C-R-aE-/stag pa shing/
birch
C-Cc-l-aU-MTc-/stag lpags kyi
C-S--T\E-TP-R]-`-UWP-/stag phu
blo bzang bstan pa'i rgyal mtshan/
b. ca. 1765.
C-zC-/stag phrug/ tiger cub.

C--RN-U-U-K-/stag bla pad ma ma ti/
C--_-Gc-/stag rtse ri chos/ _-Gc-\T-U-uT-R]-TFN-`P-E-]-E-R-; by USU-SP-WCc-ac-_T--C----.

C--_-Gc-/stag rtse ri chos/ Takse
_-Gc-\T-U-uT-R]-TFN-`P-E-Rich:
]-E-R-, by C--q-{`-T-U-SU-SPWCc-ac-_T-. 28 folios.
C-WE-/stag tshang/ Taktsang,
thirteen, in Tibet and Bhutan. See
Tiger Dens.
C-WE-/stag tshang/
Tiger Dens,
thirteen, in Tibet and Bhutan.
C-WE-/stag tshang/ Taktsang.

C-WE-S_-T-/stag tshang phur ba/
Taktsang Phurba, revealed by
Ratn Tertn.
C-WE-S_-T-/stag tshang phur ba/

revealed by Ratn Tertn.
C-WE-_E-/stag tshang rong/
Tiger's
C-WE-_E-/stag tshang rong/
Taktsang
Den Ravine, in Tsari.
Rong, in Tsari. See Tiger's Den

Ravine.
C-]W_-/stag 'tsher/
Taktser [name of
place]
C-ZP-/stag zhon/
the Tiger-Riding
Lord, [a Dharma protector] ;
mounted on tigers.
C-C\C-/stag gzig/
Persia; Iran,
Persia, Persian,
Persia/Afghanistan.
C-È-/stag lung/ 1. place in Tibet. 2.

Taklung Kagyu.
Tigress Fort,
in Domey.
C-U-XE-/stag mo dzong/
area in
Amdo.
phug/ Lion Cave of Taktsang.
wood/tree.
C-U-/stag mo/ tigress.

C-U-XE-/stag mo dzong/
C--NCP-/stag rtse dgon/
C-WE-cE-C]-SC-/stag tshang seng ge'i
the head]
Takmo
Dzong, in Domey. See Tigress

Fort.
C-U-`c-qP-/stag mo lus byin/
C-U-`c-P-/stag mo lus sbyin/
C-È-/stag lung/ Taklung, in U.

C-È-/stag lung/ Taklung, Matrul U-`-, Tsetrul -`-, and Shabdrung
ZTc-xE-.
C-È-NC-TP-/stag lung dge bsnyen/
a deity.
Namobuddha [near Kathmandu]

also
C-È-ME-R-Ts-ac-NR`-/stag lung
thang pa bkra shis dpal/ Taklung
known as Namobuddha-Takmo
Thangpa, Tashi Pal; 1142-1210: .
Lujin, in Nepal.
Disciple of Phagmo Drupa (1110-
C-Uc-Zc-UN-/stag mos zhus mdo/

Sutra Requested by Tagmo.
C-NU_-^C-/stag dmar yag/

prime.
dependence [logic]
c-CZ-/ltos gzhi/
ma/ Takmen Sordongma.
preparatory; preparatory phase (of
1591-1637.
independent; with no regard/concern
TZ-.
c-U-NCc-/ltos mi dgos/
preparations,
sham thabs/ skirt of tiger skin.
existing in reliance/relative
of dependency, one of the
ma/ [local deity subdued by
Padmakara]
unconditional.
basis of relation.
tiger in its
1170) . Founded Taklung

Monastery (around 1180-1185) and
the Taklung tradition.
C-È-R-/stag lung pa/ Taklungpa.

C-È-U-_P-R-G-/stag lung ma rin po
che/ gave ordination to Chokgyur
457
C-È-R-EC-NTE-TP-Lingpa/alias
R]-I-U-.
C-È-a`-n-_-T-/stag lung shel gyi ri
bo/ Taklung Shelgi Riwo, one of the

Eight Places of the Accomplished
Ones of Rekong.
C-aU-/stag sham/ tiger skirt; a tigerPc-P---; terton.

skirt; alias
C-aU-/stag sham/ the vi.- @_-U-CcE-Cc-TP-]XP-.
C-aU-Pc-P---/stag sham nus ldan
rdo rje/ b. 1655.

rdo rje/ 1682-?-Taksham Nuden
Dorje, also known as Samten
Lingpa.

rdo rje/ Taksham Nden Dorje.
C-a_-/stag shar/
a youth, young
man.
on one's seat.
P-`c-Èc-K-/stan las langs te/
rising
from his seat.
way, measure. 2. step; stance;

posture, syn.
Ec-. 3. because of,
due to, since.
Tc-lc-/stabs kyis/ because.

Tc-TP-/stabs bstun/ 1. in accordance
with. 2. coinciding with.
Tc-TN-/stabs bde/
simple, easy,
phyag rgya gar gyis rol/ they disport

themselves with the consorts in
dancing postures.
E-T-/stang ba/ E-T-,TEc-R-,TE-T-,Ec- trans. v.; to rinse.

Ec-/stangs/ 1. manner, style; mode,
\-Ecmodus, procedure; "way of"
way of eating, way of doing, way,
one's perspective of. 2. posture;
manners/good luck (?); good

chance, luck, opportunity.
walks with
step/movement (in dance)
Ec-Tc-NC-/stangs stabs dgu/
to assume
Tc-c-WN-R-/stabs su tshud pa/
to be
caught in.
dance movements.
seat, abode, residence, meditation
one sitting/session;
one seat.
P-CFC-K-/stan gcig tu/ in one sitting.

P-CFC-R-/stan gcig pa/ same seat,
someone who keep to his seat.
P-MC-CFC-IN-N-/stan thog gcig nyid

du/ in that very same session.
P-MC-CFC-K-/stan thog gcig tu/
in a
single sitting.
P-TN-T-/stan bde ba/
comfortable
seat.
P-R-/stan pa/ to indicate; see TP-RP-R-.

/
P-]T`-/stan 'bol/ soft seat/cushion.
Realm.
C-R-T@N-R]-ZE-BUc-/stug po bkod
C\Cc-BUc-CPc-_Cc-TF-TNP-n-E-U-Èc-]-ZE-BUc-aC-.
Cc-R-/stugs pa/ thick, opaque, solid.
E-/stung/ to shorten, to make smaller,
shorter.
E-T-/stung ba/ E-T-,TEc-R-,TE-T-,Ec- trans. v.; to make shorter.

Ec-/stungs/ imp. of E-T-.
N-/stud/ imp. of N-R-. 1. to do
_-@-/star ka/ walnut.

_-@-/star ka/ almond.
_-T-/star ba/ _-T-,T_-T-,T_-T-,_-
P-/stun/
practice, apply, like.
trans. v.; to repeat, to reiterate.
trans. v.; to file, to tie fast, to fasten

to.
_-T-/star bu/
[Hippophae rhamnoides]
sour taste.
-CPc-/sti gnas/
a place to stay, a
to rest, to repose, to refresh, to

honour.
tied or
blend. 3. to give, distribute. 4. tie
particle. having/after having. 2.
adverbial function. -ing. 3. defining
K-,-,N--semicolon; colon or
dash; rather; so, thus.
-R-/ste po/ axe, adz.

C-/steg/ to lift.
Cc-/stegs/ 1. syn. Cc-T-. 2. p. of Cboard, table, stool.
Cc-R-/stegs pa/
Cc-T-/stegs bu/
support.
Cc-T-/stegs bu/
a crossbar; support,
on the ledge by the
gateways [VTC] ; (skt. vedi)

stand, [practice] table, shrine; on
down.
U-R-/stim pa/ U-R-,TUc-R-,TU-R-,Uc- trans. v.; to enter, penetrate,

pervade, to be absorbed in.
types of misery.
obey/subordinate.
. 3. steps on a ladder. 4. a stand,
E-T-/sting ba/ to rebuke, scold, abuse;

E-T-,TEc-R-,TE-T-,Ec- trans. v.
Ec-/stings/ imp. of E-T-.
U-/stim/ 1. to drown. 2. totally mingle,
Uc-/stims/ imp. of U-R-.

c-/stis/ ; imp. of -T-.
-/stu/ cunnus.
C-T`-CcU-/stug bsngal gsum/
P-R-; syn. TP- to
P-BE-/stun khung/ mortar.

P-R-/stun pa/ to agree, trust; P-R-,TP-R-,TP-R-,P- trans. v.
T-/stub/ to cut up.
-/ste/ colon, semicolon.
-/ste/ 1. the gerundive connective
videlicet;
-T-/sti ba/ -T-,Tc-R-,T-T-,c- intr. v.;

E-N-TKCc-/sting du btags/
imp. of
function: where. 4. namely, to wit,
bound up above.
mat/revealed.
pa'i zhing khams/ Densely Arrayed
successively. 2. to lengthen.
home/dwelling.
N-R-/stad pa/ to put on, to lay on.

P-/stan/ seat, mat; seat (h)seat, mat;
CNPmat, carpet, a cushion. syn.
mdo/ Sutra of the Dense Array.
C-R-T@N-R]-ZE-BUc-/stug po bkod
N-R-/stud pa/ N-R-,TN-R-,TN-R-,N-
relax. 3. to honor, to show respect.
nine
Ghanavyuha/Dense Array.
C-R-T@N-R]-UN-/stug po bkod pa'i
_-/star/ 1. to string. 2. to put into
_-`-Tc-/star la brgyus/ to string.

-/sti/ 1. to live, to stay. 2. to rest, to
stance/step (in dance)
Ec-Tc-/stangs stabs/
C-R-/stug po/ thick, close, dense.

C-R-T@N-R-/stug po bkod pa/ Densely
Realm; def.
Tc-TN-T-/stabs bde bo/ simple.

Tc-`Cc-/stabs legs/ good
a pose.
postures.
thickness, density, thick,
dense, sound, heavy.
pa'i zhing khams/ Densely Arrayed
convenient.
Tc-CaCc-/stabs gshegs/
C-R-/stug pa/
Arrayed, [name of realm] ;
Tc-/stabs/ 1. attitude, mode, manner,
Tc-c-]nE-/stabs su 'gying/
E-Tc-pC--C_-nc-_`-/stang stabs
458
tshul dgu/ nine ways to keep sitting
the stride of.
E-/stang/ manner, style.

E-Tc-/stang stabs/ dancing
P-CFC-/stan gcig/
P-`-]NC-R]-W`-NC-/stan la 'dug pa'i
the ledge [by the gateways] ; (skt.
vedi)
Cc-NU]-T-/stegs dma' ba/
low table
or stand.
three
E-/steng/
E-/steng/
upon.
on, upon, on top of, top, up,
above, over, in addition to, in the

midst of/mouth, aperture [of a vase]
/the upper part/surface. that which

is above, the upper part, top.
E-BE-/steng khang/
U-R-/stem pa/
to hold, to support to
shut or fasten, to secure.
the upper
floor/top-story room/chamber.
E-P-/steng rgyan/ top ornaments.

E--/steng sgo/ upper gate/door,
higher approach.
E--U-u`-/steng sgo rnam grol/
empty quality, aspect of emptiness;
Uc-/stems/ curse.
]-/ste'u/ an axe, hatchet.
]-B-/ste'u kha/ axe-head.
]-UNE-/ste'u mdung/ axe-lance.
_-/ster/ give; allow, permit; to give,
E-GN-/stong chad/ completely void.

E-GU-U-T-/stong cham me ba/ utterly
_-T-/ster ba/
E-GE-E]-]HC-P-n-BUc-/stong chung
bestow, grant; to give.
liberation of the upper gate.
E-]-UP-EC-/steng sgo'i man ngag/
instruction associated with the upper

gate/door.
E-G-UN-Cc-MC-UGC-Gc-E-/steng
che mdo sngags theg mchog chos
to give, to bestow,
_T-,_-T-,_-T-,_- trans. v.
_-T-/ster ba/ brings forth.
_-T-/ster ba/ to give away.
_-T-/ster ba/ SEc-UN-_-T--to amply
present, grant, concede, allow;
supply.
gling/ Solu Khumbu, Nepal:
E-N-/steng du/ 1. upon, on, above, on
_-T-/ster ba/ to provide with.

_-`-Uc-R-/ster la mos pa/ likes to
E-N-]S_-T-/steng du 'phur ba/
c-NTE-/stes dbang/ ways, means.

c-NTE-Cc-/stes dbang gis/ by chance,
Tengboche monastery.
top of. 2. in and of itself as...
soar
higher.
E-P-/steng na/
E-N- above, on
syn.
top of; in and of itself as...
E-pCc-/steng phyogs/
the direction
above, zenith.
E-pCc-]HC-P-UNEc-NC]-ZE-BUc-/st
eng phyogs 'jig rten mdangs dga'i
zhing khams/ one of the
ZE-BUc- the [buddha]
pCc-TF]-
realms of the
E-U-/steng ma/
dark blue tiles in
E-U-/steng ma/
dark blue tiles in
raised fashion.
above and below,
upper and lower.

upper
and lower (subtle) energies.
E-]C-W`-/steng 'og tshul/
2-storied; 2-
storied.
E-`-/steng la/ above.

E-`-ZP-R-/steng la zhon pa/
to ride it
[the lion]
(monastery, khumbhu, nepal)
Thengboche
Monastery, in Nepal.
rely/to get, take [imp. of
P-R-]
imp. of
P-R-/sten pa/ to rely on.
P-R-/sten pa/ to keep, to hold, to
TP-;
adhere to, to stick to, to rely or

depend on;
trans. v.
P-R-,TP-R-,TP-R-,P-
P-R-/sten pa/ CPc-NTP-R- + -went to

live in solitary places.
P-W`-/sten tshul/
thousand, 1000. 2. to be empty,
emptiness. 3. fine paid to relatives

for manslaughter.
E-E-/stong rkyang/ mere emptiness.

E-cEc-.
syn.
E-N-/stong skad/ empty talk.
E-_-/stong skor/ Tongkhor, in
E-C-/stong skyug/ nausea.
E-T`-/stong bskal/ E-R]-T`-R-.
E-BUc-/stong khams/ one billion
E-n-]HC-P-/stong gyi 'jig rten/
three thousandfold world system.
E-n-E-GP-R]-]HC-P-n-BUc-/stong
gyi stong chen po'i 'jig rten gyi
khams/ the great thousandfold of

the third thousandfold world system,
blank.
empty.
ngu'i 'jig rten gyi khams/ a small

chiliocosm.
E-GP-/stong chen/
three-thousand fold
world system.
E-GP-`-]q_-/stong chen rnal 'byor/

practice of the great emptiness.
E-GP-R-/stong chen po/
"great thousandfold",
millions;
E-CcU-R-.
E-UGN-/stong mchod/
thousandfold
E-UGN-/stong mchod/
thousandfold
offering.
offering.
E-UGN-GP-U-/stong mchod chen mo/

the "Great thousandfold Offering.
".
E-]HC-P-n-BUc-/stong 'jig rten gyi
E--SN-]
system, [syn.
E-P-E-E-/stong rjen lhang lhang/
empty, vividly marked.
E-IUc-/stong nyams/
the emptiness
E-I-a-/stong nyi shu/
the twenty types
experience.
of emptiness.
E-IN-/stong nyid/ E-R-IN- shunyata.

E-IN-l-Nq-T-I-a-/stong nyid kyi dbye
ba nyi shu/ twenty classifications of

emptiness.
E-IN-l-Cac-/stong nyid kyi gshis/
the
innate disposition which is

emptiness.
E-IN-c-]NTc-c-^-a_-/stong nyid
rgyas 'debs su ye shor/ basic
straying into generalized
emptiness.
E-IN-c-]NTc-c-Cac-a_-/stong nyid
straying into generalized
continents]
blood-money
defilement.
E-uCc-UXN-/stong grogs mdzod/

support [us with]
E-TF-xC-/stong bcu drug/
the sixteen
E-TF-TZ-/stong bcu bzhi/
the fourteen
kinds of emptiness.
E-TF-TN-/stong bco brgyad/

eighteen emptinesses.
emptiness.
E-IN-UEP-cU-K-Cc-R-/stong nyid
mngon sum tu rtogs pa/ realize

emptiness directly.
E-IN-TF-xC-/stong nyid bcu drug/

sixteen kinds of emptiness
emptinesses.
the way to rely.

thousandth. 3. empty, vacant,
rgyas 'debs su gshis shor/ Basic
[1000 million worlds of four
E-uT-/stong grib/
on the side of emptiness. 2. one
khams/ the first thousandfold world
void, devoid of, the fact of
world systems/universe.
E-aN-/steng shod/ above and below.

Ec-R-/stengs pa/ smooth.
Ec-R-G-/stengs po che/ Tengboche
P-/sten/
-MC-/sto thag/ rope.

-T-/sto ba/ c--T--protruding teeth.
E-/stong/ new moon; many. 1. a
Domey.
E-]C-C-E-/steng 'og gi rlung/
Ec-R-G-/stengs po che/
by the power of fate; by chance.
two modes of emptiness.
raised fashion.
E-]C-/steng 'og/
share with others.
E-l-`Cc-CIc-/stong kyi lugs gnyis/
ten directions.
E-G-/stong cha/ 1. empty aspect,
[enumerated in Khenjug page 118

A] .
the
E-IN-TF-xC-C-Nq-T-/stong nyid bcu
drug gi dbye ba/ classification of

sixteen kinds of emptiness.
459
E-IN-E--Nq_-UN-qE-GT-l-cUc-/ston
g nyid snying rje dbyer med byang
undivided emptiness and
compassion.
E-CIP-R]--/stong gnyen po'i blo/
the
remedy-concept of emptiness.
Emptiness/shunyata.
E-E--\E-]HC-/stong snying rje zung

'jug/ the unity of emptiness and
rje zung 'jug/ unity of emptiness and

compassion; the unification of
emptiness and compassion.
E-IN-E-]-E-R-FP-/stong nyid snying

rje'i snying po can/ emptiness
suffused with compassion;
emptiness having the nature of
E-E-]-E-R-FP-/stong snying rje'i
shes/ wisdom of emptiness;
E-R-IN-l-^-ac-/stong pa nyid kyi ye
"core"of compassion.
aimless
shes/ Wisdom of emptiness is the
dharmadhatu wisdom.
discussion, empty, meaningless
E-R-IN-l-_E-TZP-/stong pa nyid kyi
talk.
E-MP-/stong thun/ 1. essential
rang bzhin/ in essence empty.
exposition, essence commentary,
compassion; compassionate
collects the essence of a text, the
emptiness.
essential meaning of an expanded
E-IN-E-IN-/stong nyid stong nyid/

voidness of voidness.
E-IN-TNP-F-R-/stong nyid bdun cu pa/

_Cc-Shunyata Saptali? , one of the
WCc-xC- the six logical works of the
Madhyamika by Nagarjuna.
E-IN-TNP-F-R-/stong nyid bdun cu pa/

Seventy Verses on Emptiness;
Shunyatasaptati-karika; Nagarjuna,
1st-2nd century.
elucidation. 2. thousand topics by
emptiness.
E-IN-TZ-_-/stong nyid bzhi sbyor/
khams/ thousandfold universe;
zag pa med pa'i bde chen/
unconditioned great bliss of
dang po spyi phud kyi 'jig rten gyi
payment of the
E-IN-Cac-`-^-a_-N-cE-T-/stong nyid
gshis la ye shor du song ba/ basic
E-R-/stong pa/ 1. E-R-,Ec-R-,E-T-
intr. v. to be devoid of; empty, void,

vacant, deserted, clear, hollow,
emptiness.
open, without, nothing, blank. 2.

emptiness; syn.
negation, openness, void of
independent self-existence. 4. the
E-CIc-/stong gnyis/
two-thousandfold
universe.
E-CIc-R-/stong gnyis pa/
Cc-E-R--
the "second
E-R-TF-TN-/stong pa bco brgyad/
E-CIc-T_-U-.
E-CIc-R-T_-U]-]HC-P-n-BUc-/stong
gnyis pa bar ma'i 'jig rten gyi khams/

two-thousandfold universe;
bichiliocosm.
E-CIc-T_-U-/stong gnyis bar ma/
intermediate second thousandfold,
E--SN-]
E-CIP-R]-pCc-/stong gnyen po'i
E-R-GP-R-/stong pa chen po/
the
great
emptiness.
E-R-GP-R]-`-]q_-/stong pa chen po'i

rnal 'byor/ the yogi of great
emptiness.
E-R-p`-GN-/stong pa phyal chad/

empty nothingness, blank
emptiness.
Four levels of
E-R-, E-RGP-R-, aP-K-E-R-, MUc-FN-E-R-;
Four levels of emptiness.
Four levels of
emptiness, great emptiness,

universal emptiness.
E-R-CcU-R-/stong pa gsum pa/
[the
14th or 29th of the month]
E-R]-T`-R-/stong pa'i bskal pa/
the
aeon of voidness, empty aeon.
E-R]-EE-`c-/stong pa'i ngang las/

from within emptiness.
E-R-GP-R]-]N-Cc`-/stong pa chen po'i

'od gsal/ the luminosity of great
E-R]-G-/stong pa'i cha/ vacuity.

E-R]-IUc-/stong pa'i nyams/ the
emptiness experience.
emptiness.
syn.
N-TZP-IN-
emptiness, shunyata. voidness,
phyogs/ the remedy aspect of
void, openness, "devoidness. ". the
emptiness.
void.
460
[the 4th
or 19th of the month]
emptiness. Emptiness, special
emptiness, grand/universal
E-R-IN-/stong pa nyid/
E-R-NE-R-/stong pa dang po/
E-R-TZ-/stong pa bzhi/
18 types of emptiness.
thousandfold"[world-system] , syn.
[one thousand
devoid of, empty of.
[the 9th
degrees of emptiness.
emptiness.
bcu/ 1250 [monks]
sh'unyat'asaptatik'arik'a.
E-R-CIc-R-/stong pa gnyis pa/
emptiness; four empties/levels or
E-R-IN-. 3.
third thousandfold. 5.
pa/ n'ag'arjuna's
E-R-TZ-/stong pa bzhi/
Basic straying from the essence of
E-Ic-T--TF-/stong nyis brgya lnga
pa nyid bdun cu pa'i tshig le'ur byas
view of everything being void.
straying in the essence of
E-IN-Cac-a_-/stong nyid gshis shor/
voidness.
E-R-IN-TNP-F-R]-WC-`]_-qc-R-/stong
E-R-pE-GN-/stong pa phyang chad/
manslaughter fine.
E-N--T-/stong du smra ba/
doctrine/proponent of emptiness.
emptiness.
voidness. 2. proponent of
or 24th of the month]
chiliocosm.
E-N-]H`-/stong du 'jal/
E-R-IN-N-Ec-/stong pa nyid du
ba/ 1. theory of voidness, doctrine of
E-NE-P-]qE-/stong dang rten 'byung/

E-R-IN-NE-P-FE-]{`-T_-abbr. of
]qE-T-.
E-NE-R-/stong dang po/ the first
E-NE-R--SN-l-]HC-P-n-BUc-/stong
fourfold emptiness.
emptiness of being empty. voidness
E-R-IN-N--T-/stong pa nyid du smra
the limit of
E-IN-W`-TZ-/stong nyid tshul bzhi/

E-IN-\C-R-UN-R]-TN-GP-/stong nyid
pa nyid/ emptiness of emptiness.
sbyangs/ purified as emptiness.
Kay-drub. 3. resume.
thousandfold world system.
four modes of emptiness.
E-R-IN-E-R-IN-/stong pa nyid stong

of voidness.
or great text, quintessential
E-UM]-/stong mtha'/
the meaning of emptiness.
dharmadhatu wisdom.
snying po can/ emptiness with a
E-CKU-/stong gtam/
E-R-IN-l-W`-/stong pa nyid kyi tshul/

E-R-IN-l-^-ac-/stong pa nyid kyi ye
compassion.
E-IN-E--\E-]HC-/stong nyid snying
E-R-IN-/stong pa nyid/
E-R]-KE-E-]XP-/stong pa'i ting nge

'dzin/ samadhi of emptiness.
E-R]-C\Ec-TP-/stong pa'i gzungs

brnyan/ empty forms.
E-R]-]N-Cc`-/stong pa'i 'od gsal/ 1.

empty luminosity, as opposed to
C-T]-]N-Cc`-. 2. the luminosity of

emptiness.
E-R]-]N-Cc`-/stong pa'i 'od gsal/
E-TZ-_-/stong bzhi sbyor/ the

E-R-TZ-.
fourfold emptiness. see
E-\N-/stong zad/ to squander,
waste/empty and idle/empty and
cognizance endowed with a core of

awareness, the essential empty and
clear awareness.
E-CcU-/stong gsum/
3000-fold world-
system; billion world-systems; three-
wasted.
E-\N-qc-R-/stong zad byas pa/
thousandfold universe; trichiliocosm,
E-R]-^-ac-/stong pa'i ye shes/
E-C\Cc-/stong gzugs/
the three-thousand-fold [universe] ;
E-R]-_E-`-/stong pa'i rang rtsal/
E-C\Cc-TZP-/stong gzugs bzhin/
E-R]-_E-C\Cc-/stong pa'i rang gzugs/
E-^`-/stong yul/ become empty.

E-_-/stong ra/ hollow interior.
E-`Cc-CIc-/stong lugs gnyis/ the
_E-E-.
two modes of emptiness. 1.
CZP
E
.
2.
E-`Cc-CIc-@-/stong lugs gnyis ka/
Empty luminosity. The non-manifest
squandered.
aspect of luminosity.
exalted wisdom of emptiness.
reflection/form of emptiness.
natural expression of emptiness.
natural form of emptiness.
E-R_-/stong par/
as being empty, that
it is void.
E-R_-qN-R-/stong par byed pa/
to
reduce to nothingness.
E-R_--T-/stong par smra ba/ E-R-INN--T-.

E-R-/stong po/ thousands.
E-NRP-/stong dpon/ commander,
general.
E--SN-/stong spyi phud/ 1000 worlds

UP_-UN- to WEc-R-.
from
E-pU-U-T-/stong phyam me ba/ utterly
empty, total emptiness.
E-zC-T-R-/stong phrag brgya pa/
the
"Hundred Thousand Stanzas"[on
prajna-paramita]
lnga pa/ the "Twenty-five Thousand

Stanzas"[on prajna-paramita]
E-zC-CcU-/stong phrag gsum/ 3000.

E-]pE-]pE-/stong 'phyang 'phyang/
blank void.
E-T-/stong ba/ fut. of E-R-.

E-T_-U-/stong bar ma/ secondary
level; millionfold world.
E-U-UHN-l-]HC-P-/stong mi mjed kyi
'jig rten/ the third thousandfold saha
E-CIc-T_-U-]
world, [1000
E-U-IN-/stong mi nyid/ nonemptiness.
E--/stong rtsa/ one thousand.

E-WC-C-UGN-TN-/stong tshig gi
mchod bstod/ [in sadhana the
repetition of offering and praise after

each thousand mantras]
fixation on
emptiness.
empty form.
Two Modes of Emptiness: Intrinsic

emptiness
_E-E- according to
which all things of samsara are

empty of their own inherent
essence, and extrinsic emptiness
open and bright.
E-CZ-/stong gzhi/
the basis for being
E-TZ-/stong bzhi/
Four Modes of
empty.
Buddha's begging bowl) [TRS: 775] expl. stong gsum gang ba filling up the three-thousandfold
universe.
E-CcU-n-]HC-P-/stong gsum gyi 'jig

rten/ a three thousandfold worldsystem.
E-CcU-n-]HC-P-BUc-/stong gsum
gyi 'jig rten khams/ threethousandfold universe.
E-CcU-n-]HC-P-n-BUc-/stong gsum
gyi 'jig rten gyi khams/ Three-
thousandfold universe. The world
realities of nirvana are empty of
system of Mount Sumeru and the
extraneous phenomena.
four continents multiplied a
E-`C-UBP-/stong log mkhan/
one
who returns empty-handed.
thousand times a thousand times a

thousand, adding up to one billion.
E-`C-GN-\c-c-cE-T-/stong log chud
E-CcU-n-E-GP-n-]HC-P-/stong
E-TaN-/stong bshad/ empty talk.

E-cE-/stong sang/ completely empty.
E-cE-/stong sang/ clear emptiness.
E-cE-E-/stong sang nge/ an empty
E-CcU-n-E-GP-R-/stong gsum gyi
awake state, empty and awake;
utterly
empty, pure emptiness.
E-Cc`-/stong gsal/
gsum gyi stong chen gyi 'jig rten/

three-thousandfold universe.
stong chen po/ billionfold universe,

trichiliocosm.
E-CcU-n-E-GP-R]-]HC-P-n-BUc- /sto
ng gsum gyi stong chen po'i 'jig rten
clear emptiness.
E-cE-E-T-/stong sang nge ba/
emptiness and
luminosity, empty
brightness/clarity.
E-Cc`-]XP-UN-/stong gsal 'dzin med/

non-grasping empty cognizance;
non-dual, empty, luminous.
E-Cc`-^-CNEc-GP-R-/stong gsal ye
gdangs chen po/ great primordial

manifestation of empty cognizance.
E-Cc`-_E-FC-C-xP-R-/stong gsal rang

cig gi dran pa/ self cognizant
mindfulness of empty luminosity.
E-Cc`-_E-NEc-/stong gsal rang

luminosity.
E-Cc`-_E-_C-C-xP-R-/stong gsal rang

rig gi dran pa/ self-cognizant
mindfulness of emptiness and
NC]-TZ- four
world-systems in each atom of
CZP-E- according to which all the
dangs/ natural clarity of empty
E-ZE-Cc`-T-/stong zhing gsal ba/
Emptiness. See
3000-fold world-system (microscopic

as
zos su song ba/ let go to waste.
E-zC-CFC-/stong phrag gcig/ 1, 000.

E-zC-I-a--R-/stong phrag nyi shu
E-]XP-/stong 'dzin/
thirdorder thousand world system.
empty form,
luminosity.
E-Cc`-_C-R]-E-R-FP-/stong gsal rig
delights.
pa'i snying po can/ empty
gyi khams/ three-thousandfold

universe; trichiliocosm; the third big
chiliocosm.
E-CcU-]HC-P-/stong gsum 'jig rten/

Billionfold universe.

Billion-fold universe.

the billionfold universe.
E-CcU-]HC-P-n-BUc-/stong gsum 'jig

rten gyi khams/ Billionfold
universe.
E-CcU-MCc-/stong gsum thags/
the
3000-fold universe.
E-CcU-R-/stong gsum po/
3 thousand
worlds.
E-CcU-U-UHN-/stong gsum ma mjed/

billion-fold universe.
E-CcU-U-UHN-l-]HC-P-/stong gsum
Ema mjed kyi 'jig rten/ 1000 of
CIc-T_-U-.
E-CcU-U-UHN-/stong gsum mi mjed/
the billion-fold universe.
461
E-CcU-ZE-]N-/stong gsum zhing 'di/

this billionfold universe.
E-dE-dE-/stong hang hang/ T-c-UN-Rno reference point.
E-dN-N-T-/stong had de ba/
empty
blankness/vacant empty state.
Ec-/stongs/
to become empty/to
E-T-.
neglect/emptied; imp. of
Ec-Pc-UN-/stongs nas med/ nothing
left.
Ec-R-/stongs pa/ to accompany; pf. of

E-R-.
Ec-R-/stongs pa/ to have exhausted.
Ec-CZ-/stongs gzhi/ basis, ground of
emptiness [emptied, the empty]
N-/stod/
upper; the upper, higher,
former part, the upper half, top, up,

above/shirt/the upper part [of the
body] /Western Tibet/praise,
compliment; imp. of
upper/northern.
N-/stod/
N-R-;
T, the three districts of
UE]-_c-_-CcU-.
Ngari
N-/stod/ Upper.
N-/stod/ Western Tibet.
N-l-E-CIc-/stod kyi steng gnyis/
Two Celestial Kings called "Teng".

Drigum Tsenpo and Pude Kungyel.
N-BTc-/stod khebs/
a vest covering
the upper body.
N-R-/stod pa/ N-R-,TN-R-,TN-R-,Ntrans. v. 1. a person from Western

Tibet. 2. praise, compliment,
commend, laud.
N-NqEc-/stod dbyangs/
song of
praise.
N-N-/stod smad/ upper and lower.

N-N-T_-@P-/stod smad bar kun/ all,
everything.
N-_-/stod ra/ applause.

N-_-TKE-T-/stod ra btang ba/
to
applaud.
N-_E-/stod rong/
Longchenpa's birth
place.
sgrub pa/ the higher activity of
skas/ words proving that the

teacher is a perfectly right being. a
N-È-/stod lung/ district near Lhasa.

N-È-/stod lung/ Tlung Valley.
N-È-uU-T]-W`-/stod lung gram bu'i
tshal/ the Trambu Forest in
Tolung.
N-È-UW_-S-/stod lung mtshur phu/

seat of the Karmapas in Central
Tibet.
P-/ston/
imp. of
P-R-; autumn, one
N-CEc-_-/stod gangs ri/
point out, teacher. banquet, feast;
Mountain of T, Kailash.
N-UE-_-_-CcU-/stod mnga ri skor
gsum/ The Three Lands of Ngari in

T: . These are. 1. Gugey Ya'i Kor
N-UE]-_-/stod mnga' ri/

western Tibet.
blouse, shirt, upper
garment; shirt.
mdangs/ the glow of the autumn
P-mN-/ston khyod/ you, the teacher.

P-]B_-NCEc-R-Nq_-UN-/ston 'khor
dgongs pa dbyer med/ inseparable

minds of teacher and retinue.
P-]B_-M-NN-UN-R-/ston 'khor tha dad

med pa/ inseparability of teacher
and retinue.
462
fall, autumn;
P-R-/ston pa/ P-R-,TP-R-,TP-R-,P-
trans. v. 1. to teach, show, point out,

reveal, demonstrate, indicate,
present, set forth, reveal, treat, deal
demonstration. 2. Buddha; Teacher.
excellent teacher. 3. monk.
P-R-/ston pa/ Cc`-T_-P-R--to clearly

show.
jeweled staircase reaching the
TP-N_-_U-R-.
P-R-TZ-/ston pa bzhi/ P-R-TZ-.
P-R-a-l-MP-R]--C\Cc-l-_Cc--/ston
palace of great bliss by
pa sha kya thun pa'i sku gzugs kyi

rigs lnga/ [TRS 107-5]
P-R-CaCc-`-/ston pa gshegs lo/
after
the death of buddha.
P-R]-G-]z`--T-/ston pa'i cho 'phrul

zla ba/ the month in which the
teacher performed the miracles.
P-R]-Gc-`Cc-/ston pa'i chos lugs/

Buddhism.
P-R]-\c-`-rE-T-/ston pa'i zas la
myang ba/ eating the teacher's

food.
P-R]-CcE-_T-/ston pa'i gsung rab/
the
excellent speech of the Buddha.
moon.
with, address, display; indication,

vest,
singled, waistcoat; waistcoat, vest,

singled.
P-@-/ston ka/ autumn, fall.

P-@]--T]-UNEc-/ston ka'i zla ba'i
autumn.
one x.
N-ME-S-UN-/stod thung phu med/
feast.
P-Nc-/ston dus/
Ngari in
N-TCc-/stod bsngags/ syn. N-_-.

N-G-/stod cha/ "upper part", volume
N-ME-/stod thung/
display, express, indicate, mean,

to show, teach, point out/autumn/a
commissioners of T.
sgrub pa'i gtam bde chen them
Kilaya practice]
guide, teach, reveal, manifest,
N-Cc-/stod gos/ upper garment.

N-nC-/stod gyog/ blouse.
N-]CC-/stod 'gag/ [monk's] vest.
N-N--WE-/stod rgyud grwa tshang/
-G-MC-, Gyuto tantric college.
N-_-/stod sgar/ a district in Tibet.
N-_-/stod sgar/ Tgar, in T.
N-_-NRP-/stod sgar dpon/
SP-cU-WCc-R--.
of
P-R-WN-U]-c-T_-T-R]-CKU-TN-GP-M
U-c-/ston pa tshad ma'i skyis bur
accomplishing enlightenment. [in
who can demonstrate. to show,
the Snow
gshegs pa/ the teacher tathagata.
P-R-SP-cU-WCc-R-/ston pa phun sum
tshogs pa/ the perfect teacher; one
N-`c-/stod las/ "upper activity"; comp.

N-`c-.
with
N-`c-qE-GT-T-R-/stod las byang chub
N-CEc-N@_-pCc-/stod gangs dkar
phyogs/ the white snows of T.
P-R-TF-CIc-/ston pa bcu gnyis/ the 12

m]-E-T-NU-(Dzogchen) teachers:
R-,P-R-m]-]N-U-]tCc-R-,P-R]HCc-R-T-,P-R-CZP-P-_`-R-U-R_-T-T-,P-R---]GE-,P-R-CZP-PNR]-T-,P-R-xE-~E-tc-R]-`-R-,PR-Cc_-]N-NU-R-,P-R-T-Tc-_`-R]-uc-,P-R-]N-~E-Tuc-R-,P-R-UEPCc-`-R-,P-R-a-l-MT-R-.
P-R-IN-/ston pa nyid/ exhibit.
P-R-N-TZP-CaCc-R-/ston pa de bzhin
P-R_-UXN-R-/ston par mdzad pa/
to
teach; ability to show, to teach,

demonstrate.
P-NoN-IP-UWP-UPU-R]-G-/ston dpyid
nyin mtshan mnam pa'i cha/ the
autumn and spring equinox.
P-qN-/ston byed/
expressing; one
who demonstrates.
P-U-/ston mo/
a festival; feast,
banquet.
P--/ston zla/ august moon.

T-R-/stob pa/ to feed, put into the
T-R-,TTc-R-,TT-R-,Tcmouth;
trans. v.
T-R-/stob pa/ 1. to proffer. 2. to serve

remains.
T-W`-FP-/stob tshul can/

manner of proffering.
with the
Tc-/stobs/ 1. strength, power, vigour,

force, method, powerful. 2. imp. of
T-R-. 3. N-^-Tc--on the strength of

that. 4. fighting.
Tc-l-]B_-`c-T_-T-/stobs kyi 'khor

los bsgyur ba/ [TRS 102-2] expl.
stobs kyi pha rol tu phyin pa transcendental strength, the
S_-pP-TF-.
paramita of power,
Tc-lc-/stobs kyis/ by the power of,
by means of, through.
Tc-`-/stobs rgyal/ king of strength.

Tc-c-/stobs rgyas/ p.n. Mighty.
Tc--/stobs lnga/ the five strengths,
NN-R-,TP-]uc-,xP-R-,five powers:
KE-]XP-,ac-_T-.
Tc--/stobs lnga/ Five powers.
Similar to the five "ruling"faculties
Tc-GP-/stobs chen/ Mahabala
TC-CIc-/brtag gnyis/
[Buddha] . great strength.
Tc-GP-R-/stobs chen po/
Hevajra Tantra.
able-
bodied.
Tc-GP-NU_-U-mE-C-UC-/stobs chen
dmar mo khyung gi mgo/ Mahakala,

great strength, garuda-headed.
Tc-UGC-/stobs mchog/
wonderful
strengths.
TC-CIc-UP-EC-N-/brtag gnyis man

ngag rgyud/ Instruction Tantra of
the Two Segments.
TC-CIc-TaN-N-/brtag gnyis bshad
rgyud/ the Exposition Tantra of the

Two Segments: Sambhuti.
Tc-TP-/stobs brtan/ firm strength.

Tc-xC-/stobs drug/ the six powers [in
shamatha practice] listening,
reflecting, recollection, introspection,
TC-CIc-TaN-N-/brtag gnyis bshad
rgyud/ Exposition Tantra of the Two
Segments; Sambhuti.
TC-K-UN-R-/brtag tu med pa/
cannot
stand up under examination.
joyous effort, familiarity.
Tc-P-/stobs ldan/
Two Segments.
The condensed version of the
powerful, strong.
having strength.
TC-P-NTP-R-/brtag na dben pa/
nonexistent when examined.
Tc-P-PC-R-/stobs ldan nag po/
Black
Powerful One. The chief figure in
TC-R-/brtag pa/ 1. fut. of C-R-; to

watch, examine, examine,
but differing in that they have
the mandala of Maledictory Fierce
investigate, choose. 2. skt. vitarka,
become indomitable by adverse
Mantra among the Eight Sadhana
syn.
Teachings.
investigation, critique, reasoning,
factors. They are perfected during

the last two of the four aspects of
ascertainment on the path of
joining.
Tc-FP-/stobs can/
filled with
Tc-TF-/stobs bcu/
Ten Powers. ten
strength.
yongs sgrol gyi rgyud/ Tantra of
Powerful Liberation. A scripture
strengths Those powers developed
TcU-by bodhisattvas are reflection

R]-Tc- or ashayabala. superior
C-TcU- or adhyasa.
reflection
_-T- or pratipatti.
acquisition
ac-_T- or
P
`
Uprajna. aspiration
or
MC-R- or yana.
pranidhana. vehicle
N-R- or carya.
conduct
U-R_-]z`-R- or
transformation
qE-GT-lvikurvana. enlightenment
cUc- or bodhichitta. and turning the
Gc-l-]B_-`-T_-Tdoctrinal wheel
or dharmacakrapravartana. [TRS:
48-1] two types.
Tc-TF-/stobs bcu/
Tc-P-NR]-T-/stobs ldan dpa' bo/

N-l-P-]z-FP-?.
alias
Tc-R-G-Êc-`-n-N-/stobs po che
powers, ten skt.
bala; The ten powers of a tathagata:

(1)knowing what is possible and
what is not possible, (2)knowing the
results of actions, (3)knowing the
aspirations of men, (4)knowing the
elements, (5)knowing the higher and
lower powers of men, (6)knowing
the path that leads everywhere,
(7)knowing the origin of kleshas,
which leads to meditation, liberation,
samadhi, and equanimity,

(8)knowing previous lives, (9]the
knowledge of transference and
death, (10)knowing that the
belonging to Mahayoga.
Tc-]q_-/stobs 'byor/
strength and
wealth.
Tc-ZCc-/stobs zhugs/
face
value/final genealogical.
Tc-TZ-/stobs bzhi/ CIP-R-Tc-TZ- for

opponent powers.
Tc-aCc-/stobs shugs/
force,
strength.
Tc-aCc-NE-P-R-/stobs shugs dang
C-C-; examination, inquiry,
disputation, speculation. 3. segment,

section, division [of a scripture] .
TC-R-TN-/brtag pa brgyad/
eight
kinds of scrutiny; [TRS: 64-2] .
TC-R-CIc-R-/brtag pa gnyis pa/
The
Two Segments; Condensed version

of Hevajra Tantra.
TC-R-p-U-/brtag pa phyi ma/ second

TC-CIc-.
section of
TC-R_-q-T-/brtag par bya ba/ make
think, make [one] suppose.
TC-R_-U-Pc-/brtag par mi nus/

unexaminable.
TC-NoN-/brtag dpyad/
the analyze;
study, research, examination,
ldan pa/ possessing the mighty
examination, investigation; mental
power of.
examination and investigation; see
Tc-c-n_-Pc-/stobs su gyur nas/

strengthened.
Tc--/stobs lha/ god of strength.

_-/stor/ imp. of _-T-; imp. of _-T-; to
go astray, get lost; lost, destroyed,
T_-,Cc- syn. CK_-.

_-T-/stor ba/ _-T-,T_-T-,T_-,_-
trans. v.; to be lost, to perish, to go

astray, to lose/have lost;
_-T-,_-
T-,_-T- intr. v.; to be lost.

_-T-/stor ba/ has been lost.
T-T-/brta ba/ T-T-,Tc-R-,T-T- intr. v.;
T-T-; to grow wide, to extend,
fut. of
to grow stout.
TC-/brtag/ 1. [fut. of C-] . 2. to

examine, study, research, to
survey.
TC-CIc-/brtag gnyis/ Hevajra
Mulatantra Raja; the "Two Parts".
defilements are exhausted.

TC-NoN-.
also
TC-NoN-R-/brtag dpyad pa/
to
examine, investigate, weigh,

deliberate, analyze, inquire, check.
TC-NoN-qN-R-/brtag dpyad byed pa/
to
test and ascertain, investigate.
TC-NoN-ZT-PP-/brtag dpyad zhib nan/

examine thoroughly.
TC-NoN-/brtag dpyod/
mental
examination and investigation.
TC-q-UP-R-/brtag bya min pa/
not to
be investigated [intellectually] ,
cannot be examined by thought.
TC-CZC-/brtag gzhig/
.
TCc-/brtags/
syn.
TC-NoN--
part, segment,
section/examined; deliberation,
imagination; [pf. of
inquire, examine.
C-] , investigate,
463
TCc-u`-/brtags grol/
any Abhidharma, this term is used to
liberation by
]N-ac-UN-R- (induced
explain why
]CC-R]unconsciousness) and
Uc-]HC- (attainment of the
wearing.
TCc-]CC-/brtags 'gog/
analytical
cessation.
TCc-TCc-/brtags brtags/
always
suspension of attitudinal and
pointing.
functional operations) do not lead to
TCc-P-NTP-R-/brtags na dben pa/
extinction. It is clearer if this
TCc-R-/brtags pa/ to scrutinize; pf. of

C-R-; designated. consideration,
supporting, supportive, all-ground is
nonexistent when examined.
sentence reads thus: the ongoing,

not stopped by the state of non-
designation, construction, to
conception or the two absorptions,
investigate, inquire, to represent.
for due to its power the cognitive act
TCc-R-NC-/brtags pa dgu/
nine
considerations.
TCc-R-CIc-R-/brtags pa gnyis pa/
the
Two Segments; short version of
Hevajra Tantra.
Condensed version of Hevajra
Tantra.
attain stability.
TP-R-NE-C^-T-/brtan pa dang g.yo ba/

the animate and the inanimate
TCc-R]-_U-R-/brtags pa'i rim pa/

TN-_Uphase of deliberation, syn.
.
TCc-R]-`c-/brtags pa'i lus/

examined [by thought]
pa/ non-analytical cessation [the
cessation [of the future arising of
is robbed
TP-R-UN-R-/brtan pa med pa/

groundless.
TP-RE-qc-/brtan pang byas/ stabilize.

TP-R]-IUc-/brtan pa'i nyams/ the
experience of stability.
any object] independent of

individual scrutiny]
TCc-UP-]CC-/brtags min 'gog/ see

TCc-UP-n-]CC-R-.
TN-R-/brtad pa/ new, recent, haste,
speed.
TP-/brtan/ 1. adj. comp. of TP-R-. 2. p.

P-. 3. solid, firm, constant, stable,
of
steady, stead fast, firm position,
everlasting, self-confidence, to
stabilize.
TP-UBc-l-^P-KP-/brtan mkhas kyi yin

tan/ steadfast in observing the
rules, and learned.
TP-TP-/brtan brtan/ so solid.

TP-N-U-aC-R]-MC-`-/brtan du mi shig
pa'i thig le/ forever indestructible
TP-R_-qN-R-/brtan par byed pa/

supports, stabilizes.
TP-R_-U-]n_-T]-c-^N-/brtan par mi
'gyur ba'i rdzas yod/ substantially
existent in the sense of being
statically unchanging.
TP-R_-UXN-R-/brtan par mdzad pa/

stabilized.
TP-R-/brtan po/ firm, steady, stable.

TP-U-/brtan ma/ Tenma Goddesses;
tenma goddess/sister; a deity;
female protective deities of Tibet.
TP-U-TF-CIc-/brtan ma bcu gnyis/ the

TP-U-; belongs also under
twelve
C-UuP-.
TP-U-TF-CIc-/brtan ma bcu gnyis/
Twelve Tenma Goddesses; Twelve
drop.
TP-R-/brtan pa/ fut. of P-R-; pf. of PR-. 1. to make stable, stabilize; be
stabilized, reinforce. 2. dependable;

stable; firm, solid, steadfast, steady;
KE-
concentration.
TP-R-@P-CZ-/brtan pa kun gzhi/
'jig rten/ the inanimate vessel-like
of self-confidence.
TCc-UP-n-]CC-R-/brtags min gyi 'gog
safe. 3. firmness, stability; ex.
TP-R-N-l-]HC-P-/brtan pa snod kyi

world.
cannot be
]XP-TP-R--to have firm
worlds.
TP-R-]zC-/brtan pa 'phrog/
conventional body.
ongoing all-ground; [Note: Is not in
464
stability.
TP-R-MT-R-/brtan pa thob pa/
stabilized, establish confidence; to
TCc-R-CIc-R-/brtags pa gnyis pa/
TCc-UP-/brtags min/
cUc- will not occur again]

TP-R-MT-/brtan pa thob/ attained
Goddesses of the Earth. twelve

local goddesses; twelve tenma
goddesses/sisters.
TP-U-TF-CIc-/brtan ma bcu gnyis/

Twelve Tenma Goddesses.
Important female protectors of the

Nyingma lineage, semi-mundane
semi-wisdom protectors.
TP-TZCc-/brtan bzhugs/
blessing the
TP-TZCc-/brtan bzhugs/
ceremony
statues on the shrine.

for longevity.
TP-TZCc-G-C-/brtan bzhugs cho ga/
ceremony for longevity; ceremony

for the long life [of a great master]
TP-C^-/brtan g.yo/
the animate and
inanimate, [alt.] all of existence;

inanimate and animate.
TP-C^]--@P-Cc-/brtan g.yo'i sgra

kun sngags/ all the animate and
inanimate sounds are mantras.
TT-R-/brtab pa/ fut. of T-R-.

TTc-R-/brtabs pa/ pf. of T-R-.
Tc-R-/brtas pa/ pf. of T-T-;
exhausted.
TP-/brtun/ to be diligent.
TP-R-/brtun pa/ assiduous,
presentation [in text classifications]
T`-/brtul/ /`-R--dull, blunt; dull.

T`-R-/brtul po/ weaker.
T`-T-/brtul ba/ deportment, behavior,
`-T-;
to conquer, to temper; pf. of
`
T
.
fut. of
T`-ZCc-/brtul zhugs/ yogic discipline;
[religious, yogic] ascetic practice,
conduct, discipline, practice,
ritualism, behavior, lifestyle, yogic
action; (usu. tantric) deportment.
T`-ZCc-l-N-R-qN-R-/brtul zhugs kyi
spyod pa byed pa/ to practice yogic

discipline.
T`-ZCc-uT-R-/brtul zhugs grub pa/ 1.

to practice the yogic action of... 2.
achievement of spiritual practice.
T`-ZCc-FP-/brtul zhugs can/
who
utilize the yogic discipline of...
T`-ZCc-UGC-]XP-/brtul zhugs mchog

'dzin/ to hold personal rules of
deportment as supreme (principles)

in their own right.
T`-ZCc-I_--/brtul zhugs nyer lnga/

[TRS 113-3] from Kalachakra.
T`-ZCc-R-/brtul zhugs pa/
uninhibited
practice.
T`-ZCc-N-R-/brtul zhugs spyod pa/

the secret enactment of the selfrealization process.
T`-ZCc-]XP-R-/brtul zhugs 'dzin pa/

master of tantric disciplines.
T`-ZCc-Ù-E-C-N-R-/brtul zhugs
lam slong gi spyod pa/ practice of

taking yogic disciplines as the path.
TP-/brten/
insured. 1. p. of
P-. 2. due
to, because of, on account of. 3.
TP-R--the "based", "supported", to

lean, rely, depend on, pass,

establish, enjoy, satisfy, by means
TP-Rc-mN-R_-N-]u-T]-c-/brten pas
khyad par du 'gro ba'i sa/ the stage
of, based, relying, dependent on,
of superior progress through
because, through, flanked by,
reliance.
clasping, trustworthy, solidity.
TP-TFc-/brten bcas/
material,
substantial.
TP-Pc-/brten nas/
depends on, relying
on, through, through recourse to.
TP-Pc-/brten nas/ using.

TP-Pc--T-/brten nas skye ba/
dependently produced, dependent

production.
TP-Pc-c-R]-P-]{`-/brten nas skyes

pa'i rten 'brel/ dependent arising in
dependence on something existing.

All such dependent arising are
NEc-R- unlike TP-Pc-TKCc-R]-P-]{`- which may be
substantial
non-substantial.
TP-Pc-TKCc-R-/brten nas btags pa/

dependently imputed.
TP-Pc-TKCc-R]-P-]qE-/brten nas
btags pa'i rten 'byung/ dependent

arising of being dependently
imputed.
TP-Pc-TKCc-R]-P-]{`-/brten nas
btags pa'i rten 'brel/ dependent
arising that is imputed through
connection. For example, in
accordance with existence, one
imputes the name of nonexistence
or in dependence on something
large, there is something small.
TP-Pc-TCc-R-/brten nas brtags pa/

dependent labeling.
TP-Pc-CNCc-R-/brten nas gdags pa/
dependent designation, relativity.
TP-Pc-qE-T-/brten nas byung ba/

dependent co-origination.
TP-R-/brten pa/ fut. of P-R-; pf. of PR-; support, clasping, which are
founded on it; supported element;
(past of
P-)
based on, depending
upon/because of/stability.
TP-R-/brten pa/
to be based upon/be
dependent upon/supported by; to

sustain/underlie; supported element
of a mandala; to rely upon.
TP-R-/brten pa/ to entrust oneself.

TP-R-CZ]-c-/brten pa gzhi'i sa/ basis
of reliance.
TP-R]-BUc-xC-/brten pa'i khams drug/

the six elements of the supported.
satisfying [body
supporting]
TP-^`-UN-R-/brten yul med pa/
has
nothing to rest on.
TP-_-UW-E-CcU-/brten ri mtsho gling

_-_T-, Cc_-n-_-TNP-, _`-R]gsum/
UW-TNP-, E-TF-CIc-, T-]--UWGP-R-, UM]-Cc-_-.
TP-`-WCc-/brten la tshogs/ to present
feast-offerings.
TN-R-/brtod pa/ fut. of N-R-; pf. of NR-.

TN-S_-/brtod phur/ tying-pole,
"anchor".
TN-S_-]NP-R-/brtod phur 'don pa/
pole for tethering.
breakthrough [the dark
dungeon of. ]
T`-T-/brtol ba/ fut. of `-T-; leaky; pf.

`-T-.
of
UCc-/mrtogs/ realization.
T-/blta/ f. of - to see, looked, to read;
the view.
T-N@]-/blta dka'/ difficult vision.

T--NE--U-/blta rgyu dang lta mi/ the
seer and the seen.
T-Ec-S_-T_-/blta stangs phar
bsgyur/ fixing one's gaze, directing

one's gaze.
T-TN-/blta bde/ easy to read.

T-P-C-/blta na sdug/ -P-C-,
Pleasant Sight, sweet to see, look

at, behold, one of the seven
mountains on top of mt. Sumeru.
T-P-C-R-/blta na sdug pa/
beautiful to
behold, elegant, a treasure to

behold.
T-T-/blta ba/ fut. of -T-; view, sight.

T-T_-/blta bar/ to regard as.
T-Tc-EUc-R_-UN-R-/blta bas ngoms
par med pa/ never-tiring sight.
visible, apparent,
manifest; the object to be seen.
T-q--qN-/blta bya lta byed/
observer
and observed, watcher and

watched, the seer and the seen;
watcher and watched.
T-U-rE-/blta ma myong/
TP-R_-qN-/brten par byed/
T-U-T\N-R-/blta mi bzod pa/
sustain.
enjoy the
and mind] [holding together and
TP-R]-E-ac-/brten pa'i snang shas/

conventional viewpoints.
TP-NCP-R-/bltan dgon pa/
mudra.
TP-qN-/brten byed/
T-q-/blta bya/
looking-
glass.
a treasure
to behold.
TP-pC--/brten phyag rgya/
T`-/brtol/
T-^`-n-a`-/blta yul gyi shal/
never
looked.
unbearable to look at.

TT-R-/bltab pa/ fut. of T-R-.

TTc-R-/bltabs pa/ pf. of T-R-; p. of
T-.
TUc-R-/bltams pa/ vi. to be born
TUc-R-,taken birth, born; filled;
TUc-R-,TUc-R- intr. v.
T_-UN-/bltar med/ nothing exists to
be looked at.
T_-UN-/bltar med/
unperceptively,
imperceptible, invisible,
unobservable.
T_-UN-R-/bltar med pa/ invisible.

Tc-/bltas/ p. of - seen, perceived,
reviewed, looked around,
experienced.
Tc-B`-qc-R-/bltas khul byas pa/
to
look pretentiously.
Tc-TFc-/bltas bcas/ relative.

Tc-Pc-/bltas nas/ regarding,
concerning, as for.
Tc-R-/bltas pa/
observed; pf. of
saw.
-T-;
Tc-UN-/bltas med/ absolute.

Tc-V-/bltas tsa/ when you look.
Tc-/bltos/ `-Tc-Pc--in accordance
with.
Tc-TFc-/bltos bcas/
conditional,
relative, dependent.
Tc-Pc-/bltos nas/ depending on.

Tc-R-/bltos pa/ pf. of c-R-;
dependent upon.
Tc-R-UN-R-/bltos pa med pa/
lacking
dependence, unrelated.
Tc-UN-/bltos med/
absolute,
independent, unconditional.
Tc-c-/bltos sa/ reference point.

TE-T-/bstang ba/ fut. of E-T-.
TEc-R-/bstangs pa/ pf. of E-T-.
TN-R-/bstad pa/ facing; pf. of N-R-;
N-R-.
fut. of
TP-/bstan/ demonstration; instruction;
TP-R-.
abbr. of
TP-/bstan/ taught.
TP-E-/bstan skyong/ keeping the
TP-R-E-R]-NU-FP-.
doctrine;
TP-Nu-/bstan dgra/ an enemy of the
teachings, Buddhism.
TP-]n_-/bstan 'gyur/
translated
treatises, the Tengyur [collection of

225 volumes of religious texts]
the collection of
Indian commentaries upon the

Buddha's Words, translated into
Tibetan.
465
Tengyur, the
collection of Indian commentaries

upon the Buddha's Words,
light; taught, revealed; explained,
TP-TFc-NC-/bstan bcos dgu/
2. what is shown; teachings;
mgo lnga/ [TRS: 62-4]
[TRS:
61-5] .
translated into Tibetan.
TP-TFc-l--UC--/bstan bcos kyi rtsi
Tengyur. The
Translated Treatises. A collection of
demonstration; doctrine,
TP-TFc--WCc-l-_-/bstan bcos sna

tshogs kyi skor/ section in tanjur: a
several hundred volumes of
collection of miscellaneous sh'astra
scriptures explaining the Kangyur,
and later translations rendered from
the Translated Words of the
Sanskrit into Tibetan.
Buddha.
TP-]u-/bstan 'gro/
the teachings and
beings; the doctrine and the
TP-]u-`-SP-R-qE-T-/bstan 'gro la phan

pa byung ba/ to serve the Dharma
and all beings.

benefit
the Dharma and all beings.
TP-c-/bstan rgyas/
TP-TFc-TU-R]-WN-CcU-/bstan bcos
brtsam pa'i tshad gsum/ [TRS: 63-
TP-TFc-`-uCc-R-/bstan bcos la grags

pa/ renowned to treatises [logic]
doctrine.
Tengye
Ling, in Lhasa.
TP-c-E--BE-/bstan rgyas gling lha

khang/ in Lhasa.
TP-c-P-Ù-/bstan rgyas smon lam/

aspirations for the spreading of the
teachings.
TP-UGC-]n_-UN-E-/bstan mchog
Changeless Supreme Teaching.
TP-CIc-E-R-/bstan gnyis gling pa/

RN-U-W-NTE-R-.
TP-CIc-E-R-RN-U-W-NTE-`-R-/bstan
gnyis gling pa pad ma tshe dbang
rgyal po/ 1480-1535-Tennyi Lingpa
don/ to benefit the Dharma and
g.yung drung gling pa/ Tennyi
Yungdrung Lingpa. The tertn

name of Jamgn Kongtrl the first.
TP-NE-]u-T]-NP-/bstan dang 'gro ba'i

sentient beings.
philosophical treatise, treatise,
commentary, text, [consists of
]u`-R-, ]u`-TaN-]
TP-TFc-/bstan bcos/ Treatises,
TP-N_-/bstan dar/
CZE-,
shastra. Scriptures composed by

accomplished or learned masters.
TP-TFc-/bstan bcos/ shastra; treatise.

A type of Buddhist text; generally a
commentary or a philosophical
treatise.
gsum/ the doctrine of the tripitaka.
TP-R-CPc-R-/bstan pa gnas pa/
the
flourishing of the practices of
dharma, one of the
CZP-]q_-- five
events occurring through others, five

circumstantial endowments.
TP-R-CPc-R]-Nc-CcU-/bstan pa gnas
pa'i dus gsum/ [TRS: 69-3] expl.
bstan pa phyi dar - the later spread

of the doctrine.
TP-R-T-CFC-C-N-/bstan pa bu gcig gi
rgyud/ Tantra of the Single Son of
the Doctrine.
TP-R-]XP-/bstan pa 'dzin/
holder of
the teachings.
spread of the
doctrine.
Shastra (skt.) ; logic, treatise,

shastra, ["to protect and cure"] ,
spread of the doctrine.

spread the dharma.
Pema Tsewang Gyalpo, tertn.
a commentary;
Early
Spread of the Teachings. the early
TP-R-N_-c-/bstan pa dar rgyas/ c_N-UBc-uT- 1493-1568.

TP-R--N-CcU-/bstan pa sde snod
prosperity of the nyingmapa sect of
TP-TFc-/bstan bcos/
spreading the Buddhadharma.
TP-R--N_-/bstan pa snga dar/
Follower's
TP-CIc-CÊ-xE-E-R-/bstan gnyis
tibetan buddhism.
TP-R-c-R-/bstan pa rgyas pa/
TP-Gc-/bstan chos/
TP-c-P-Ù-/bstan rgyas smon lam/

-]n_-TP-R-c-R]-P-Ù-Gc-`-Nnc-R]-Z`-È- by ]HU-UCP-]H-USU--UW-, 1846-1912. prayer
(pranidh'ana) for the continued
to
TP-R-N_-mT-/bstan pa dar khyab/
'gyur med gling/ Sanctuary of the
TP-c-E-/bstan rgyas gling/
teachings, Buddhism, the doctrine.
TP-R-E-T-/bstan pa skyong ba/
establishment of
speech.
spread of the
description. 3. the Buddhist
TP-Gc-/bstan chus/
the teachings.
TP-]u]-NP-/bstan 'gro'i don/
presentation, communication,
uphold the teachings.
3]
beings.
shown, pointed out, demonstrated.
TP-R-]XP-R-/bstan pa 'dzin pa/
holders
of the teachings.
TP-N_--_U-R-/bstan dar lha ram pa/

P-R-WN-R]-c-T_-T-R]author of
CKU-TN-GP-MU-c--words proving
that the teacher is a perfectly right
TP-R-Êc-Cc-/bstan pa yongs
rdzogs/ the entire doctrine.
TP-R]-]B_-`-/bstan pa'i 'khor lo/
Wheel of the Doctrine, a name for
Manjushri.
being. A Jeweled Staircase

Reaching the Palace of Great
TP-R]--ZCc-R-/bstan pa'i sgo zhugs

pa/ entered the door of the
Bliss.
TP-N-UN-R-/bstan du med pa/
cannot
TP-N-^N-R-/bstan du yod pa/
to be
be defined.
visible, demonstrable.
teaching.
TP-R]-UE]-TNC-/bstan pa'i mnga'

bdag/ lord of the teachings,
doctrine.
TP-TFc-l-mN-Gc-TZ-/bstan bcos kyi
TP-N-^N-R]-BUc-/bstan du yod pa'i
TP-R]-Gc-~E-/bstan pa'i chos srung/
Attributes of the Treatises. The
TP-P-/bstan ldan/ [buddha]

TP-R-/bstan pa/ 1. pf. of P-R-; fut. of
P-R-; to teach, explain, expound,
TP-R]-I-U-/bstan pa'i nyi ma/ BUc-`-
khyad chos bzhi/ Four Special
@P-E-C-mN-R_-, the attribute of expressive

N-q-WC-n-mN-R_-, the
words
TNattribute of expressed meaning
q-NP-n-mN-R_-, and the attribute of
NCc-R-qNpurposeful composition
`c-l-mN-R_-.
attribute of motivation
466
khams/ demonstrable element.
present, illustrate, demonstrate,

indicate, point out, mention,
manifest, display, show, direct, face,

spell out, be visible. manifest,
protective deities.
vi., 1849-1907.
TP-R]-Nc-TZ-/bstan pa'i dus bzhi/ the

]{c-T-,
four periods of the doctrine,
T-R-, È-, Cc-VU-]XP-R-.
TP-R]-TNC-R-/bstan pa'i bdag po/
master of the teachings.
reveal; point, show, display, bring to

TP-R]-U-TZC-/bstan pa'i rnam
bzhag/ by H.H. Dudjom Rinpoche.
TP-R]-U-TZC-/bstan pa'i rnam

E-U]-Gc-]qE--Nyingma
bzhag/
School of Tibetan Buddhism, Its
Fundamentals and History, by H.H.

Dudjom Rinpoche.
TP-R]-TTc-NE-]C`-T-/bstan pa'i babs

dang 'gal ba/ in contradiction with
the order of the teachings.
TP-R]-TTc-W`-/bstan pa'i babs tshul/
how the teachings were passed on,

transmission of the doctrine.
TP-R]-qE-W`-/bstan pa'i byung tshul/

the origin of the doctrine, how the
b. 1935-fourteenth Dalai Lama,

Tendzin Gyatso.
TP-]XP-Gc-l-I-U-/bstan 'dzin chos kyi

BUc-`- IV, 1730-1779.
nyi ma/
TP-]XP-Gc-l--uc-/bstan 'dzin chos
G-WE- vi., b. 1868; the
kyi blo gros/
]{
C
E
G
V
E-.
6th
TP-]XP-Gc-`-/bstan 'dzin chos rgyal/
-UBP-R- of
(1700-1767) the tenth
bhutan.

1592-1654-Tendzin Chgyal, Gushri
Khan's Tibetan name.

1592-1654-Gushri Khan, Mongolian
teachings originated.
TP-R]-P-TNC-/bstan pa'i sbyin bdag/

the benefactors of the teaching.
TP-R]-TVc-/bstan pa'i btsas/
the
protection of the doctrine.
TP-R]-ZTc-]xP-/bstan pa'i zhabs
'dren/ to give the doctrine a bad

name.
TP-R]-CZ-/bstan pa'i gzhi/
TP-]XP--UW-/bstan 'dzin rgya mtsho/
the basis
king and ancestor of Chgyal

Ngakyi Wangpo.
TP-]XP-Gc--I-U-T\E-R-/bstan 'dzin
chos rje nyi ma bzang po/ Tendzin

Chje Nyima Zangpo, Thangtong
Gyalpo's son and spiritual heir.
TP-]XP-Gc-NTE-_P-R-G-/bstan 'dzin
chos dbang rin po che/ 18-19th
of the teachings, [the sangha of
cent.-Tendzin Chwang Rinpoche, a
ordained people]
teacher at Dagla Gampo retreat
TP-R]-Cc`-qN-NU-R-/bstan pa'i gsal
byed dam pa/ supreme luminary of

the teachings.
TP-U-/bstan ma/
(12)female mountain
spirit protectors; local female spirit of
IV, b. 1770.
Tibet.
TP-U-TF-CIc-/bstan ma bcu gnyis/

the twelve local female spirits.
TP-U-TF-CIc-/bstan ma bcu gnyis/

local goddesses, twelve Local
deities subjugated by Padmakara.

They are associated with the
months of the year the realms and
the nidanas.
TP-UN-/bstan med/
non-
demonstrable.
TP-]XP-SP-WCc-/bstan 'dzin phun

N`-NU_-NC-Tac- 18th cent.
tshogs/
bstan 'dzin bzang mo - Tendzin
Zangmo, Noble Holder of the
Dharma.
TP-]XP-^-ac-P-uT-/bstan 'dzin ye
Cc-\U-R- VII.
shes lhun grub/
TP-]XP-^c-ac-P-uT-/bstan 'dzin yes
shes lhun grub/ 18-19th cent.Tendzin Yeshe Lhundrup, the
TP--]N`-T]-~`-/bstan rtsa 'dul ba'i
srol/ the vinaya system, the root of
the teaching.
TP-c-/bstan rtsis/
center.
TP-]XP-P_-T-/bstan 'dzin nor bu/ ^Ù-T- III, b. 1598.

TP-]XP-RN-U]-`-UWP-/bstan 'dzin
]{-CE-G-WEpad ma'i rgyal mtshan/
chronological
data.
TP-]XP-/bstan 'dzin/ 1. holder of the
teachings, doctrine-holder, teacher.

2. common name; holding the
doctrine.
TP-]XP-c-GP-NU-R-/bstan 'dzin skyes

chen dam pa/ sublime great beings
who uphold the teachings.
TP-]XP-UmP-_T-UM-Tc-/bstan 'dzin
mkhyen rab mthu stobs/ 19th cent.Tendzin Khyenrab Thutop, the
seventh Chakzam Tulku.
TP-]XP-_T-c-/bstan 'dzin rab rgyas/

`-~c-, 1638-1696-bhutanese ruler
and religious leader.
TP-]XP-_T-c-/bstan 'dzin rab rgyas/

Tendzin Rabgye, "Holder and
Disseminator of the Teachings. ".
TP-]XP-_P-GP-/bstan 'dzin rin chen/

N@_-_-uT-NTE- b. 1801 Bonpo
master.
TP-^N-/bstan yod/
visible,
demonstrable.
TP-^N-l-C\Cc-/bstan yod kyi gzugs/

demonstrable form.
TP-_U-/bstan rim/
teachings.
eighth Chakzam Tulku.
stages of
TP-_U-/bstan rem/
stages of
teachings.
TP-`-NN-R]-mU-TNC-/bstan la dad pa'i

khyim bdag/ lay devotees.
TP-TaN-/bstan bshad/ abbr. of UN_TP- + c-TaN-.

TP-~N-/bstan srid/ religion and
politics, religious and secular.
TP-~E-/bstan srung/
guardians of the
Buddhadharma; protective deities;

the guardians of the teachings.
TP-~E-NU-FP-/bstan srung dam can/

protective deities.
TT-R-/bstab pa/ fut. of T-R-.

TT-R-/bstab pa/ 1. proffer. 2. to serve
remains.
TTc-R-/bstabs pa/ pf. of T-R-.

T_-/bstar/ fut. of _-T-; p. of star.
T_-E-Uc-R_-qN-R-/bstar rkang
snyoms par byed pa/ to make even

and regular.
T_-GCc-/bstar chags/
regular matter. e.g.
to keep as a
`-_-TZP-T_--
GCc-l-]WCc-R- every year, without

fail, they gathered.
T_-T-/bstar ba/ fut. of _-T-; pf. of _-T-; to sting; pf. of _-T-.

Tc-/bstas/ 1. probably active form of
]Mc-. 2. misspelling ofTc-R-.
T-/bsti/ 1. p. of -. 2. to live, to stay.
T-E-N-qc-R-/bsti stang du byas pa/ to
be honored, respected, revered.
T-CPc-/bsti gnas/
source, a central
place, hub; the dwelling place, [here

lives. ]
T-T-/bsti ba/ fut. of -T-.

TE-T-/bsting ba/ fut. of E-T-.
TEc-R-/bstings pa/ pf. of E-T-.
TU-/bstim/ TU-R-.
TU-R-/bstim pa/ fut. of U-R- to
dissolve/absorb into.
TUc-/bstims/ TUc-R-.
TUc-R-/bstims pa/ pf. of U-R-; p. of
U-. to dissolve [inseparable in]
T_-T-/bstir ba/ rest.
T_-UN-/bstir med/ without rest,
UP_-UN- the
ceaseless, syn.
Ceaseless Hell.
Tc-R-/bstis pa/ p. of -; pf. of -T-.

Tc-NTE-/bstis dbang/ accidental, by
random chance.
TCc-R-/bstugs pa/
to make lower, to
lower.
TE-T-/bstung ba/ fut. of E-T-.

TEc-R-/bstungs pa/ p. of E-.
[defilements] diminished, strictly

controlled; pf. of
E-T-.
467
TN-R-/bstud pa/ fut. of N-R-; pf. of NR-; p. of stud.

TP-/bstun/ Gc-NE-TP-`-Tn-T--to be in
accord with the Dharma.
TP-/bstun/
chant; to keep in accord,
harmonize, according to, be in

accordance, to conform to,
conformity, agreement with.
TP-R-/bstun pa/ pf. of P-R-; fut. of PR-; in agreement.

TU-/bstum/ to wrap.
TUc-/bstums/ p. of TU-; wrapped
up.
TP-/bsten/
cultivation, honoring, to
attend, serve, follow, study with,

take, get, associate with, rely upon,
on, enjoy, resort to, adhere to, keep,
to follow [a teacher] . maintain, to
live in [solitude, etc.]
TP-Pc-/bsten nas/
having taken
recourse.
TP-R-/bsten pa/
to enjoy, keep
P-R
P
R
; fut. of
. 1. to serve, attend,
-U-TP-R--attended
attend to; ex.
company with; to rely on; pf. of
spiritual masters. 2. to follow,
depend on, depend upon, rely on,

relied on. 3. confidence. 4. lives; to
live in a place; ex.
_-tN-NTP-R-TP-
R--stayed in remote retreats.

TP-R]-CPc-/bsten pa'i gnas/ abode,
living place.
TP-q-/bsten bya/ person to follow;

T-NRP-.
syn.
TP-q-CN-T]-Tac-CIP-/bsten bya gde
ba'i bshes gnyen/ the spiritual
teacher to follow.
T_-/bster/ p. of _-.
TEc-/bstongs/ p. of Ec- to leave
done, spent, exhausted.
TN-/bstod/ 1. p. of N-. 2. to praise,
TN-R-/bstod pa/ 1. TN-R-,TN-R-,TNR-,TN- trans. v.; to extol, praise,
eulogize, offer praises, comment. 2.
TN-TCc- praise, eulogy. 3.

]HC-P-Gc-TN- eight
one of the
syn.
worldly concerns; [attachment to]

praise.
TN-R--/bstod pa glu/ song of praise.

TN-R-_-Ec-/bstod pa glur blangs/
Arya Manjushri Nama Samgirti, to
praise.
TN-R-NE-N-R-/bstod pa dang smad pa/

]HCpraise and blame. one of the
P-n-Gc-TN- the eight worldly
dharmas.
TN-R-NqEc-l-UGN-R-/bstod pa
dbyangs kyi mchod pa/ the offering

of praising song.
TN-R]-VCc-/bstod pa'i tsogs/
name of
text.
TN-pC-/bstod phyag/
praise and
homage, salutation.
TN-qN-R-/bstod byed pa/
to praise,
commend.
TN-NqEc-/bstod dbyangs/ syn. TN-.

TN-UE-/bstod ming/ respectful name,
honorific name, praise.
TN-N-/bstod smad/
praise and
TN-WC-/bstod tshig/
syn.
blame.
.
TN-WCc-/bstod tshogs/
TN-TCc--
collection of
hymns.
TN-]c-/bstod 'os/
laudable,
commendable, praiseworthy.
TN-_-/bstod ra/ syn. TN-TCc-.

TN-_-CKE-T-/bstod ra gtong ba/ to
praise, commend.
T_-TaC-CKE-/bstor bshig gtong/
to
destroy.
compliment; praise; to praise,

compliment.
TN-T@_-/bstod bkur/ praise.

TN-T@_-TCc-CcU-n-U-Ù-/bstod
bkur bsngags gsum gyi sgom lam/
C-.
TN--/bstod glu/
praise, compliment,
glorification in song.
TN-TCc-/bstod bsngags/
praise,
eulogy.
TN-TCc-l-U-KC-]M_-T-/bstod
bsngags kyi me tog 'thor ba/ threw

the flowers of compliments.
TN-N-/bstod de/
TN-R-/bstod pa/
468
praised.
hymns.
M-N-/tha snyad/
M-N-R]-WN-U-/tha snyad pa'i tshad ma/
conventional
[vravaharikapramana] conventional
designations.
M-N-/tha snyad/ Designations.

M-N-/tha snyad/ designations.
M-N-l-NEc-R]-Gc-IN-/tha snyad kyi
dngos po'i chos nyad/ the nature of
M-/tha/ everything, all, total.

M-_-/tha skar/ 1. the ninth month. 2.
-_-I-a-[Ashvini] , one of the
TN- 28 nakshatras gods of the
constellations; the ninth month
(October)
M-_-n-T-CZP-P-CIc-/tha skar gyi bu

gzhon nu gnyis/ the two "young
sons of stas Takakas. ". the two

"young sons of star tabar"[? ]
M-BT-/tha khab/ needle.

M-BC-/tha khug/ pipe.
M-C-R-/tha ga pa/ a weaver.
M-C-/tha gu/ cord, rope, string, twine.
M-Cc-/tha gus/ talking with two
foreigners; rope, cord/humble (?)
M-n-ac-R-/tha gyi shes pa/
ordinary
mind.
conventional things.
M-N-l-Gc-IN-/tha snyad kyi chos nyid/

the conventional nature.
M-N-l-TNP-R-/tha snyad kyi bden pa/

conventional truth; conventional
truth, syn.
@P-T-TNP-R-.
validating cognition.
M-N-R]-WN-U]--/tha snyad pa'i tshad

ma'i blo/ conventional validating
cognition.
M-N-R]-WN-U]-ac-R-/tha snyad pa'i
tshad ma'i shes pa/ conventional

M-N-R]-_Cc-ac-/tha snyad pa'i rigs

shes/ conventional rational
cognition.
M-N-l-T-/tha snyad kyi brda/
M-N-R]-ac-R-/tha snyad pa'i shes pa/

[vjavaharikajnana] conventional
conceptual terminology.
M-N-l-CPc-W`-/tha snyad kyi gnas
M-tshul/ conventional situation, syn.

N-l-Gc-IN- as opposed to NP-NU-R]-CPc-W`-.
M-N-l-CPc-W`-cUc-R]-`-]q_-R-/tha
snyad kyi gnas tshul sems pa'i rnal
'byor pa/ [seeing truly kundzob, only
arya]
cognition.
M-N-NoN-R]-_Cc-R-/tha snyad dpyod

pa'i rigs pa/ the reasoning of
analyzing conventional things.
M-N-qN-R]-W`-TZ-/tha snyad byed pa'i

tshul bzhi/ designations, four ways
of making, four ways of making
designations.
M-N-l-WC-/tha snyad kyi tshig/
words
of sophistry.
M-N-{`-T-/tha snyad bral ba/
devoid of
words.
M-N-T-l-Cc-/tha snyad sgrub kyi
M-N-VU-/tha snyad tsam/
M-N-/tha rgod/ obtuse, rounded off.

M-GN-/tha chad/ very bad, mean, worst,
M-U-, C-aclowest, last, vile. syn.
M-N-TKCc-R-/tha snyad btags pa/
M-N-VU-K-TNP-CIc-E-T-]XP-R]-\T-U- /th
M-GN-/tha chad/ U-U-_Tc-M-GN--low
M-N-N-uT-R-/tha snyad du grub pa/
M-GE-/tha chung/
M-N-N-^N-R-/tha snyad du yod pa/
M-u-/tha gru/
extension, width, breadth,
extent, size.
status.
little one. the last
month. 1. the last month [in each

season] . 2. Little One.
NoN--Mex.
GE- the third month of spring.
the
last month [in each season] . the

youngest.
M-N-/tha snyad/
convention,
established convention [logic]
M-N-/tha snyad/
expressions;
designations; sophistry/jargon;
sophistries. 1. metaphor, extended
meaning, figure of speech. 2.
designation. 3. transactional usage,
sophistry, technical term, jargon,
terminology, deliberately established
terminology, term, name, pointer,
word. 4. conception, idea. 5.
convention, conventional
designation, superficial, designation,
conditional, provisional idea or term,
sophistry. 6. thoughts. 7. normal
practice. 8. appellation, supposition,
condition, conventional truth.
M-N-/tha snyad/
consensus.
designation by
rtags/ sign proving the expression.

designated, named.
M-N-NN-R-/tha snyad dad pa/
distinct,
different.
[vjavaharasiddha] conventional
status.
conventionally existent;
[vjavajarikasat] conventional
existence.
designation, label, labeling,
a snyad tsam tu bden gnyis ngo bo

'dzin pa'i zab mo/ profundity of the
two truths being nominally distinct.
M-N-WC-/tha snyad tshig/
conventional
word [s]
M-N-_C-CPc-/tha snyad rig gnas/

conventional sciences.
M-N-`-TNP-UWP-U_-]XP-R-/tha snyad la
bden mtshan mar 'dzin pa/ taking
[distinguishing] marks.
M-N-`-U-UBc-R-/tha snyad la mi mkhas

pa/ lack of skill in designation.
imputation.
M-N-TNCc-R-/tha snyad bdags pa/ v. to

@P-T-TKP-R-.
designate. syn.
M-N-TNP-R-/tha snyad bden pa/
@P-T-TNPconventional truth, [syn.
R-]
M-N-]NCc-R]--/tha snyad 'dogs pa'i
blo/ conventionally ascriptive
intellect.
[vjavaharita]
conventional.
M-N-R]-NP-c-c-NRC-R-/tha snyad pa'i
don rjes su dpag pa/ an inference of

a conventional meaning.
M-N-R]--/tha snyad pa'i blo/ /ac-Rconventional cognition.
M-N-R]-WN-R-/tha snyad pa'i tshad pa/

conventional validating cognition.
nominal, conventional.
UE-VU-
hold of designations as being
M-N-CNCc-R-/tha snyad gdags pa/
M-N-R-/tha snyad pa/
syn.
M-N-`-UWP-U_-]XP-R-/tha snyad la
mtshan mar 'dzin pa/ taking hold of

designations are being
M-N-ac-/tha snyad shes/
knowledge
of words.
M-M_-/tha thor/ a few scattered.

M-NN-/tha dad/ distinct [logic]
M-NN-/tha dad/ distinct from one
another.
M-NN-/tha dad/
without intention or aim
to separate or discriminate; [non]

distinction, separate, different.
distinction.
M-NN-N-/tha dad du/ separate.

M-NN-NP-UP-/tha dad don min/ nondiversity.
M-NN-R-/tha dad pa/
mN-R_-.
separation, variety, syn.
M-NN-R]-UM]-/tha dad pa'i mtha'/
M-U-CNUc-EC-Cc-TFc-R-/tha ma gdams
TFcngag gis bcos pa/ one of the
MTc-CcU-.
M-U-`-/tha ma la/ at last, finally.
M-UC-/tha mag/ tobacco; tobacco,
M-NN-R]-]N-ac-/tha dad pa'i 'du shes/
M-U]-Ê-M-U-/tha ma'i yang tha ma/
separate,
difference; different, various,

distinct, sundry, separateness,
limitation of separateness.
conception/perception of
difference.
M-NN-R]-]N-ac-UN-R-/tha dad pa'i 'du

shes med pa/ without diverse
cognitions, [the Tathagata] has no

perception of an [inherently existent]
difference [between samsara and
nirvana] .
not broken
apart.
M-NN-U-^P-R-/tha dad ma yin pa/
not
different, without difference.
M-NN-UN-/tha dad med/ no difference.

M-NN-UN-R-/tha dad med pa/ to not
differ; no difference.
lowest of the low.
M-U]-_P-GP--/tha ma'i rin chen lnga/ 1.

a`-. 2. X-`-X-K-. 3. h-d-K-. 4. UGE-T-.
PE-T-E-C-.
5.
M-U_-/tha mar/ at the end; last. syn.
UM]-U_-.
M-U_-C`-G-T]-E--/tha mar gal che
separate, different, to
important at the end.
M-U_-NC-T-/tha mar dge ba/
good at the
end; the virtue/goodness of the

ordinary,
common/natural; ordinary, common,

vulgar, low class, petty, not high or
important nor low or bad/rejectable,
but just however it is, as it is;
variety, difference, diversity.
ordinariness, mediocrity.
M-NP-NP-UP-/tha don don min/
non-
diversity.
M-NP-R]-]N-ac-/tha don pa'i 'du shes/

conception/perception of
even, so much as, up to,
even so far as. at the least, even;

even, so far as, up to; even, as far
as. down to, up to;
M-R-M-R-/tha pi thu pi/
lE--even.
+
confusion,
disorder.
M-T-/tha ba/
hard, compact; bad, hard,
firm, rigid. syn.

fields.
M-U`-n-]G-T-/tha mal gyi 'chi ba/
_Ec-R-,IE-M-T- hard
appearance and conception of

ordinariness.
M-U`-n-ZP-R-/tha mal gyi zhen pa/

ordinary clinging.
M-U`-n-_C-R-/tha mal gyi rig pa/

ordinary awareness.
M-U`-n-ac-R-/tha mal gyi shes pa/
ordinary mind; a Mahamudra term
state.
M-U-/tha ma/ 1. finally, least, last. 2. the

UM]-U-; finally.
inferior man. syn.
M-U-T`-UGN-/tha ma bsgral mchod/
the natural/ordinary mind, basic
NP-M-U`-n-ac-R-P-R-`- in the
nakedness of true ordinary mind.
M-U`-n-ac-R-/tha mal gyi shes pa/
Ordinary mind. Not the ordinary

state of mind in an unenlightened
the final-part [of the feast] is the
person but "ordinary"in the sense of
liberation offering.
one's present wakefulness not being
M-U-Ec-R-NP-n-Gc-/tha ma nges pa don

gyi chos/ the final teachings on
absolute truth/the definitive meaning
T@]-M-U-.
syn.
M-U-F-aC-]n_-/tha ma ci shig 'gyur/
what will happen? what will be the

end?.
fabricated, altered or corrected in

any way.
M-U`-n-ac-R-P-R-/tha mal gyi shes pa

rjen pa/ naked ordinary mind.
M-U`-CIc-]XP-n-C-R-/tha mal gnyis
snang zhen 'gog pa'i rnam dag/ the

total purity which stops the clinging
to ordinary experience.
M-U`-R-/tha mal pa/ 1. mean, vulgar,

plebeian. 2. ordinary, usual,
common. 3. ordinary person,

ordinary man. 4. ordinariness.
M-U`-R]-tN-/tha mal pa'i khrod/
place
of ordinary people.
M-U`-R]-E_-`-/tha mal pa'i ngar rgyal/

M-U`-R]-E-T-/tha mal pa'i snang ba/
ordinary appearance.
M-U`-U-NC-R]-E-T-/tha mal ma dag pa'i

snang ba/ ordinary, impure
perception.
M-U`-_E-C_-TN-R-/tha mal rang gar

bsdad pa/ just being casual.
themselves as they are.
to remain
ordinary.
M-U`-ac-R-/tha mal shes pa/
ordinary
mind.
M-U`-ac-_T-/tha mal shes rab/

ordinary wisdom.
M-U`-cUc-/tha mal sems/
ordinary
mind, petty mind.
M-Uc-/tha mas/ at least.

M-WC-/tha tshig/ oath, final word,
conclusion.
M-^P-G-/tha yan chi/
Thayenchi,
Hermit's Meditation Cavern at

Tseshung in Domey.
M-_-M-_-/tha ra tho re/
wide asunder,
wide.
M-_E-]uc-/tha rang 'gros/
natural
movement.
M-_-M-_-/tha re tho re/ few, scattered.

M-`-/tha li/ a tin plate.
M-a`-/tha shal/ bad, inferior,
despicable, base. vulgar, common
[ordinary, dull] , mundane
'dzin gyi rtog pa/ ordinary dualistic
appearance, conventional. 1.
thoughts/concepts.
common mundane, conventional. 2.
M-U`-E-T-/tha mal snang ba/
normal
perception, ordinary experience.
470
ordinary experience.
M-U`-E-ZP-]CC-R]-U-NC-/tha mal
M-U`-`c-R-/tha mal lus pa/
M-{`-/tha bral/
duality.
'gog pa/ which stops clinging to
M-U`-n-E-ZP-/tha mal gyi snang zhen/
commoner.
describing the enlightened essence,
non-separateness, non-
clinging to ordinary perceptions.
M-U`-E-ZP-]CC-R-/tha mal snang zhen
M-U`-n-E-T-/tha mal gyi snang ba/
M-T-Ec-R-/tha ba spangs pa/
abandoned rigidity [misdeeds]
M-U`-E-ZP-/tha mal snang zhen/
M-U`-_E-]uc-/tha mal rang 'gros/

xP-TcU-M-U`-natural movement.
_E-]uc- thoughts left unto
ordinary death; the death of a
ordinary perception.
difference.
the
clinging to ordinary perception.
pride of ordinariness.
end.
M-U`-/tha mal/
differ, separateness, separation,
M-P-/tha na/
the
ba'i snying rje/ compassion which is
M-NN-U-^P-/tha dad ma yin/
M-NP-/tha don/
cigarette.
M-U`-E-ZP-/tha mal snang zhen/
vulgar.
E-ac-M-a`- conventional
view; inferior.
M-a`-NC-/tha shal dag/
MC-GN-/thag chod/ 1. vi. to be decided,
common
people.
settled resolved. 2. [adj. + ]
M-a`-R-/tha shal pa/ an inferior.

MC-/thag/ distance. 1. distance, distant,
U- + ] as
a great distance. 2. [vb. +
soon as. 3. sometimes used for
MCc-.
MC-t-`-UME-/thag khra sbrul mthong/
seeing a mottled robe as a snake.
MC-t-`-`-UME-T-/thag khra la sbrul
intensifies adjectival meaning, very

much/the best. 3. certainly/definitely.
4. so much/very much. conviction,
decision. [imp. Decide [on that] ! ] ,
conviction; decisive.
MC-GN-R-/thag chod pa/

MC-GN-R-/thag chod pa/
decision.
certainty, proof/to abandon,
as a snake.
to cut. 2. to resolve, be certain, be
robe as a snake.
MC-t-`-`-N-]XP-R-TZP-/thag khra la
sbrul du 'dzin pa bzhin/ like
believing that a robe is a snake.
MC-Cc-/thag gis/
completely
once.
MC-Cc-GN-/thag gis chod/
ME-_--
sure about, made [his] decision [to.
MC-T~Ec-/thag bsrings/
shes/ decisive conviction.
[confident] knowledge that follows a

definite understanding, clear-cut.
MC-CFN-/thag gcod/
MC-CKE-T-/thag gtong ba/
to
resolve, settle.
bcad pa/ to decide on one thing.

chod pa/ deciding on one thing.
decision to decide,
to settle, to make a decision, decide,

resolve, solve, determine, ascertain,
define, settle, decisive, to handle,
MC-CFN-R-/thag gcod pa/
to decide, put
an end to, determine, define,

decide/reach a decision; decisive
approached.
to
solve, settle.
MC-TFN-/thag bcad/ p. of MC-CFN-.

MC-TFN-R-/thag bcad pa/ 1. to decide,
settle, ascertain, resolve, past tense
MC-CFN-R-. 2. torment. 3. free

of
from. ascertain, make decision; to

decide definitively, to determine
to reach a
MC-MC-/thag thag/ tap, to knock.

MC-MC-CKE-T-/thag thag gtong ba/
MC-MC-]qE-/thag thug 'byung/
decision.
MC-TFN-R-/thag bcad pa/ to ascertain.

MC-GCc-/thag chags/ instinct.
MC-GC-MC-K-GN-R-/thag chig thog tu
to spring
zhu/ please accept [this] request.
MCc-MCc-/thags thogs/
hindrance,
impediment.
MCc-c-MC-/thags se thag/ flapping.

MCc-TcEc-_c-/thags bsangs ris/ [the
buddha in the abode of pretas] ; the
MT-R- in -U-^P-n-CPc- syn.

Vemacitra, Splendid Robe,
sage/buddha of the jealous gods.
ME-/thang/
plain, flatlands; plain,
Tibetan scroll painting,
nose sense,
MC-N-TFN-/thag sbad bcad/
resolve,
cut completely.
MC-U-/thag ma/ weaver-lady.

MC-U-CFN-/thag ma gcod/ Don't make
decisions!.
MC-U-GN-R-/thag ma chod pa/
ME-@-/thang ka/
Thangka skt. pata. A
painting on cloth.
ME-N@_-N-R-/thang dkar rgod po/

white eagle.
the nose faculty.
without
without any
gaps.
ME-Nl`-N-/thang dkyil du/
in the middle
of a plain.
ME--/thang sku/ painting.

ME-B-/thang kha/ scroll-painting.
ME-tU-/thang khrom/ thorn apple,
dhattura, datura.
ME-C-~P-T-/thang gi srin bu/

earthworm.
ME-E-ME-E-/thang nge thing nge/

hesitation.
ME-FC-/thang cig/ "one minute", [96

N-FC-. 96 seconds "a
seconds 60
N-FC-xC-F- a
minute", def.
moment]
MC-T\E-_c-/thag bzang ris/
Splendid
MC-T\E-_c-/thag bzang res/
splendid
Robe.
chod pa/ to decide on one thing.

robe.
MCc-c-]XP-R_-Z-/thags rjes 'dzin par
tangka, image [of a yidam]

to
MC-]MC-/thag 'thag/ weaving.

MC-R-Ts`-/thag pa bkrol/ loosened the
MC-T\E-/thag bzang/
web/to weave; texture,
weave, web.
hanging scroll/painting, image,
conviction.
decisively, to decide.
MCc-/thags/
broth, flatlands.
knock.
MC-NTE-R-/thag dbang po/
keep far from,
remote, distant.
ME-@-/thang ka/
to tap,
tension in her loom/rope.
experience.
MC-CFN-qN-R-/thag gcod byed pa/
to
prolong/extend.
steppe, soup, flat area, prairie,
forth.
handle, deal with, treat; to
MC-TFN-R-/thag bcad pa/
approach.
tap.
deal with, treat.
gnyen po/ remedy of keeping
MC-GN-R]-Ec-ac-/thag chod pa'i nges
clearly.
MC-I_-cE-/thag nyer song/
shes/ decisive conviction.
MC-FN-qN-R-/thag cod byed pa/
prolongation, extension.
MC-T~E-T]-CIP-R-/thag bsring ba'i

MC-T~E-qN-R-/thag bsring byed pa/
MC-CFC-MC-K-GN-R-/thag gcig thog tu
with, treat.
MC-FN-R]-Ec-ac-/thag cod pa'i nges
MC-T~E-T-/thag bsring ba/ 1. to prolong,
MC-GN-R-/thag chod pa/ -MC-GN-R--saw
MC-CFC-MC-K-TFN-R-/thag gcig thog tu
sure.
MC-C-/thag ge/ roared with laughter.

MC-FN-R-/thag cod pa/ to handle, deal
distant, long distance.
MC-_E-R-/thag ring po/ afar.

MC-T~E-/thag bsring/ keep far
distance.
] . to cut doubts.
MC-TG_-/thag bchar/ cUc-MC-TF_-R-MC-N-determination, resolution.

TGN- determination, resolution.
MC-H-I_-/thag je nyer/ more near to.
MC-I-/thag nye/ near.
MC-I-R-/thag nye po/ near, close by.
MC-I-T-/thag nye ba/ near.
MC-I-_-/thag nye ru/ closer, nearer.
MC-I_-/thag nyer/ nearby.
MC-I_-]u-T-/thag nyer 'gro ba/ to
certain,
MC-_E-ME-/thag ring thung/ distance.

MC-_E-R-/thag ring po/ far away,
keep far from, keep distance. 2.
disconnect/to decide on, resolve. 1.
du 'dzin pa/ perceiving a mottled
distance, far, long
distance; distant.
from/remote, distant.
to be decisive;
mthong ba/ seeing a mottled robe
MC-t-`-`-N-]XP-R-/thag khra la sbrul
MC-_E-/thag ring/
ME-CFC-/thang gcig/ brief.

ME-TFN-/thang bcad/ stingy.
ME-GN-/thang chad/ tired; vi. to be
tired/fatigued/worn out.
471
ME-GP-/thang chen/
square; large
ME-E-/thang stong/
wilderness, desert,
plain/steppe. a [town] square.

an empty plain.
ME-E-`-R-/thang stong rgyal po/
15th
cent. thang stong rgyal po - 13611485-Thangtong Gyalpo, a Tibetan
MN-/thad/ 1. concerning about. 2.

aspect, respect, side. 3. the
MTc-/thabs/
1. method, way, skillful
means, [liberative] technique,
direction straight forward, whole, all
expedient method, skillful expedient
than a piece of cloth.
device. 2. together,
MN-@-/thad ka/ straight, direct.

MN-@]--/thad ka'i spyi/ horizontal
universal [logic]
NE-MTc-CFC-
together with. 3. abrupt, abruptly
TVP-MTc-. 4. way, UN-MTc-UN-R- no
way without, indispensable. 5.

[about color]
ME-E-P-TN-/thang stong snyan
MN-@_-/thad kar/ direct, directly.

MN-@_-TCc-CKE-qc-/thad kar bogs
ME-E-P-TN-/thang stong snyan
MN-NE-TN-/thad dang brgyud/
expediency, ingenuity. means,
siddha.
brgyud/ by Thantong Gyalpo et alt.
brgyud/ Oral Transmission of
ME-E-UN-R-/thang stong med pa/

constant/without fluctuation.
constant, without fluctuation.

wandering the plains.
one is
ME-PC-/thang nag/ black thangka.

ME-R-/thang po/ healthy, well, tense,
tight, firm.
ME-`-/thang sbrul/ desert snake.

ME-U-P-aE-/thang ma sgron shing/
larch tree.
ME-U_-T`-T-/thang mar brdal ba/
lit.
"spread down over the plains",

extensive.
lit.
a standard
square [in a
town]
a certain dakini
script/termas of religious history and

biography/chronicle [abbr. of
[abbr. of
T@]-^-ME-]
T@-`-]
ME-^C---/thang yig sde lnga/ text by

e-P-E-R-.
ME-`-/thang la/ Thang, a pass in
Domey.
ME-`-]SE-/thang la 'phang/
came to, came up to.
MN-xE-N-/thad drang du/
directly,
MN-Pc-/thad nas/ directly.

MN-U-/thad ma/ proof,
evidence/logical.
MN-U--TNP-/thad ma sde bdun/ syn.

WN-U]-TP-TFc--TNP-.
MN-c_-]zN-R-/thad sor 'phrod pa/ in
front of each other.
MP-/than/ portent, augury.

MP-MP-/than thun/ a little.
MP-R-/than pa/ drought; dry weather,
heat.
canteen, fireplace, hearth,
range, cooking stove; hearth.
thangka size.
ME-Êc-R-/thang yangs po/

ME-^C-/thang yig/
MTc-l-N-l-MC-R-/thabs kyi rgyud kyi
approached,
stove [kitchen facilities] , kitchen
plains/extensive.
thrown to
the ground.
ME-`-]SEc-/thang la 'phangs/
MT-@-/thab ka/ stove, fireplace.

MT-B-/thab kha/ hearth, fireplace.
MT-BE-/thab khung/ fireplace,
hearth/fire pit.
MT-UBc-/thab mkhas/ skillful means.

MT-uT-/thab grib/ hearth defilement.
MT-G-/thab chi/ button.
MT-T-MT-T-/thab be thib be/ cloudy
[weather] dizzy [for persons]
MT-WE-/thab tshang/ kitchen.

MT-W-/thab tshi/ button.
MT-CZT-/thab gzhob/ bonpo. the foul
smell from the boarding of an
thrown to
the grown [ground? ]
ME-aE-/thang shing/ pine.

ME--/thang lha/ 1. Tangla Mountains.
2. Nyenchen Tanglha; a deity.
ME-N-/thang lhod/ tight and loose.

ME-N-UN-R-/thang lhod med pa/
Means, method, Upaya.
MN-N-Cc-/thad du lhags/
MT-/thab/
spread down over the
skillfulness; way; Means, Skillful
MN-N-]u-T_-]c-R-/thad du 'gro bar 'os
straight.
instantly relaxed.
opportunity for action. 7. [upaya] ,
MTc-/thabs/ Methods.
MTc-l-N-/thabs kyi rgyud/
pa/ worthy of being approached.
ME-N-]mUc-R-/thang du 'khyams pa/
ME-WN-/thang tshad/
directly in front of;
towards/straight towards.
ME-N-UN-R-/thang stod med pa/
ME-U_-{`-T-/thang mar bral ba/
directly
and indirectly.
MN-N-/thad du/
Thangtong Gyalpo.
ME-N-C-/thang du lhug/
gtong byas/ lease hold directly.
PC-MTc-MTc-. 6.
qMTc-N- to find an
opportunity,
impure object [e.g. a lepers corpse]

which will confuse and anger local
methodical
tantras.
theg pa/ tantric vehicle of means.
PE-R-MTc-l-N-l-MCc-R- or PE-RMTc-l-MC-R-.
MTc-l-Ec-R]-Ù-/thabs kyi nges pa'i
see
lam/ definitive path of skillful

means.
MTc-l-G-/thabs kyi cha/
the method
aspect.
MTc-l-G-`-U-Ec-R-/thabs kyi cha la ma

rmongs pa/ Mantras are
unobscured in the area of skillful

means.
MTc-l-MC-R-GP-R-/thabs kyi theg pa
chen po/ great vehicle of skillful

means.
MTc-l-N-R-/thabs kyi spyod pa/
the
conduct of skillful means [in Anu
N-R-CcU-.
Yoga] . One of
MTc-l-S-N-NE-ac-_T-l-U-^-N-NE-\E-H
C-CIc-UN-l-N-CcU-/thabs kyi pha
rgyud dang shes rab kyi ma yi rgyud
dang zung jug gnyis med kyi rgyud
gsum/ Trio of the Father Tantras of
Skillful Means, Mother Tantras of
Discriminative Awareness and Nondual Tantras of Unity.
MTc-l-S-_`-K-pP-R-/thabs kyi pha rol tu
phyin pa/ skilled means [paramita of

method paramita] .
MTc-l-c-/thabs kyi rdzas/ upaya

substances.
MTc-l-ZCc-R-/thabs kyi zhags pa/

Skillful Lasso. Also known as
gods.
MT-_-/thab re/ to allow.

MT-CaT-/thab gshob/ bonpo concept
RN-U-zE-T]NP-Tc-R-, this scripture functions as
Concise Lotus Garland
that the foul smell from the burning
a support for rituals to attain
of an impure object [e.g. a leper's
accomplishment. See Eighteen
constant, even, without variation;
corpse] will confuse and anger the
Mahayoga Tantras.
unrelenting; unflagging.
local deities.
MT--/thab lha/
472
hearth deity.
MTc-l-^-ac-l-_E-TZP-TZ-TF-/thabs kyi
upper doors. or centers of the body
ye shes kyi rang bzhin bzhi bcu/
and the lower door. or secret center
Bardo term.
of the body respectively
E-- and
MTc-l-Ù-/thabs kyi lam/ path of

MTc-Ù-.
skillful means; see
MTc-lc-/thabs kyis/ by means of; by
]C--.
MTc-NC-/thabs dag/ abrupt.
MTc-NE-_-/thabs dang sbyar/
MTc-lc-\P-/thabs kyis zin/ NC-T-MTc-lc-\P-K- embrace the virtue with a
MTc-NE-ac-_T-/thabs dang shes rab/
skillful means; skillfully.
skillful means.
MTc-lc-\P-R_-qN-R-/thabs kyis zin par

byed pa/ to embrace with skillful
MTc--R-/thabs skyo po/ pitiful.

MTc-UBc-/thabs mkhas/ circumspect,
resourceful.
prajna and upaya-Means and
knowledge. ["wisdom and skillful
and upaya. Buddhahood is attained

by uniting means and knowledge; in
Mahayana, compassion and
expedient, clever, skilled, skilled in
emptiness, relative and ultimate
bodhichitta. In Vajrayana, means
MTc-UBc-TF-CIc-/thabs mkhas bcu
and knowledge are the stages of
MTc-UBc-]HU-Rc-/thabs mkhas 'jam
According to the Kagyu schools,
MTc-UBc-xC-/thabs mkhas drug/
"path of means, "the Six Doctrines
MTc-UBc-R-/thabs mkhas pa/
"path of liberation, "the actual
gnyis/ twelvefold ingenuity.
pos/ with skill and gentleness.
sixfold ingenuity.
skillful in

means refers specifically to the
of Naropa and knowledge to the
means; skillfully, skilled,
practice of Mahamudra. According
skillful/skilled means.
to Dzogchen, "knowledge"is the
MTc-u`-/thabs grol/
means and
liberation.
view of primordial purity, the

Trekch practice of realizing the
MTc--G-T-CcE-Cc-l-@P-E-/thabs
heart of enlightenment in the
rgya che ba gsang sngags kyi kun
present moment, while "means"is
slong/ the immense means of the
the meditation of spontaneous
secret mantra attitude.
presence, the Tgal practice of
MTc-CFC-K-/thabs gcig tu/
together/in
the company of.
MTc-CFC-K-TZCc-R-/thabs gcig tu
bzhugs pa/ was dwelling in the
exhausting defilements and fixation

through which the rainbow body is
realized within one lifetime.

prajna and upaya. Prajna is
company of.
MTc-UGC-/thabs mchog/
the supreme
method, most eminent means.
MTc-UGC---E-R]-`Cc-/thabs mchog
knowledge or intelligence; in
particular, the knowledge of realizing
egolessness. Upaya is the method
rdo rje snying po'i lugs/ the system
or technique that brings about
of the supreme method of the Vajra
realization.
Essence.
MTc-E---U-/thabs snying rje sgyu

ma/ means, the magical
compassion, apparition of
compassion which is skillful means;
KE-E-]XP-CcU-.
MTc-E--GP-R-/thabs snying rje chen
One of
po/ [skillful] means as great

compassion.
MTc-E-]-UP-EC-NE-]C-]-UP-EC-CI
c-/thabs steng sgo'i man ngag dang
that azs the aspect of means.
MTc-{`-/thabs bral/ 1. no way to do,

MTc-U-^P-R-/thabs ma yin pa/
lack of
[skill in] means.
MTc-UE-/thabs mang/
many skillful
means.
MTc-UE-T-/thabs mang ba/
manifold
means.
means"]
ingenious, resourceful, skillful,

means, ingenious.
phar phyin lnga/ the five paramitas
verbal. 2. no choice but to do.
to be
means and knowledge; skt. prajna
means.
MTc-pCc-l-S_-pP--/thabs phyogs kyi
MTc-NE-ac-_T-Nq_-UN-/thabs dang
shes rab dbyer med/ inseparable

means and knowledge.
MTc-TN-T-GP-R-NE-ac-_T-E-R-IN-/thabs
bde ba chen po dang shes rab stong

pa nyid/ means as great bliss and
knowledge as emptiness.
MTc-TN-T-GP-R-NE-ac-_T-E-R-IN-\E-N-]
{`-T-/thabs bde ba chen po dang
shes rab stong pa nyid zung du 'brel
MTc-UN-/thabs med/
no way around,
MTc-UN--no way
to do -verb + -present tense

unavoidable; verb +
gerund.
MTc-UN-R-/thabs med pa/ no way to.

MTc-W`-/thabs tshul/ form, fashion,
way, manner.
MTc-]W`-qN-/thabs 'tshol byed/
to try
to find.
MTc-_U-/thabs rem/
verb +
try hard to do the verb.
MTc-_U--to
MTc-`-UBc-R-/thabs la mkhas pa/
to be
skilled in the means of.
MTc-`-UBc-R-/thabs la mkhas pa/

Skillful means. Ingenuity in
application.
MTc-`-UBc-R]-UXE-R-/thabs la mkhas
pa'i mdzang pa/ ingenuity.
MTc-`-UBc-R]-UXN-R-/thabs la mkhas
pa'i mdzad pa/ ingenious deeds,
activity out of skillful means.
MTc-`-UBc-R_-q-/thabs la mkhas par

bya/ you should be skillful [at it]
MTc-Ù-/thabs lam/
path of skillful
means. [upayamarga] techniques.
MTc-ac- transmission.
syn.
MTc-Ù-/thabs lam/ path of skillful
means.
MTc-Ù-/thabs lam/
Path of means.
Refers to the stages of development

and completion with attributes.
MTc-Ù-CIc-/thabs lam gnyis/
the two
E-, ]C--.
MTc-Ù-CKU-U-/thabs lam gtum mo/
paths of means [in Mahayoga] .
the skillful path of tummo, the inner

heat.
MTc-Ù-P-_-Gc-xC-/thabs lam na ro
chos drug/ path of means as the Six

MTc-Ù-U-CIc-/thabs lam rnam gnyis/

Two Paths of Skillful Means,
ba/ the union of Great Bliss as
according to Mahayoga. Esoteric
'og sgo'i man ngag gnyis/ Two
Skillful Means and Emptiness as
instructions associated respectively
Esoteric Instructions of the Path of
Prajna.
with the upper doors. or centers of
Skillful Means in Anuyoga. Esoteric
MTc-C-R-/thabs sdug po/
instructions associated with the

miserable, wretched.
destitute,
E-- and the lower door.

]C--.
or secret center of the body
the body
473
MTc-Ù-_Cc--/thabs lam rigs lnga/
MUc-T-/thams skyob/ Vishvabhu,
MTc-ac-/thabs shes/
MUc-UmP-R-/thams mkhyen pa/
the five kinds of path of Means.

means and
knowledge, means, method, way;
MTc-ac-l-c-/thabs shes kyi rdzas/
Substances of skillful means and
T\]-T- has the

MTc-l-_E-nature of skillful means
TZP- and drinks TKE-T- have the
ac-_T-n-_E-TZPnature of wisdom
wisdom. Food
MTc-ac-B-_-/thabs shes kha sbyor/

union of means and knowledge.
MTc-ac-uT-R-/thabs shes grub pa/

Accomplishment of Means and
Knowledge.
MTc-ac-uT-R-/thabs shes grub pa/

Accomplishment of Means and
Knowledge. Composed by the
Indian siddha Yanlag Mepey Dorje,
^P-`C-UN-R]---, himself a disciple

NCP-R-TN-T-GPof Mahasukhanatha
R-.
MTc-ac-TNC-IN-/thabs shes bdag nyid/
NR`-Nc-l-]B_-`-.
syn.
MTc-ac-R-/thabs shes pa/ syn. MTc-ÙBc-R-.
MTc-ac-WCc-CIc-/thabs shes tshogs
gnyis/ means and knowledge as the

accumulations of means and
knowledge, two provisions of skillful
WCc-CIc-.
unconnected, scattered,
dispersed.
a seal, sign-stamp,
credentials.
MU-MU-/tham tham/
light, obscurity of
mind, nebulous, vague.
xP-UN-MU--
MU- dull torpo, an amorphous state.

_E-@-MU-MU- syn. F-Ê-U-xP-MU-MU.
MU-MU--Ù-P-/tham thum rmi lam na/

in a light sleep.
MU-MU-/tham thom/
a vague, oblivious
state; a dull, amorphous state.
MU-MU-/tham thom/ _E-@- + -a vague,

oblivious, ordinary state.
MU-R-/tham pa/
complete, full. used
with numbers that are even
than.
MU-U-MU-U-/tham me thom me/

474
MUc-FE-/thams cang/ all.

MUc-FN-/thams cad/ whole, all,
unobstructibility.
everything, everybody; everyone.
MUc-FN-@P-/thams cad kun/ all.

MUc-FN-l-UM_-MC-/thams cad kyi mthar
thug/ the ultimate point of all.
MUc-FN--CcU-`c-]N]-T-UN-R-/thams
cad sku gsum las 'da' ba med pa/
MUc-FN-N-U-SU-R-/thams cad du ma
pham pa/ total invincibility.
MUc-FN-]N`-/thams cad 'dul/ Sarvajit,

_T-qEthe twenty-first year of the
U
U
S
C.
syn.
MUc-FN-NTE-N-UXN-R]-KE-E-]XP-/thams
cad dbang du mdzad pa'i ting nge
nothing departs from the three
'dzin/ all-magnetizing samadhi.
kayas.
MUc-FN-T-/thams cad skyob/
Visvabhu, name of the third Buddha

of this kalpa, fourth universal
Buddha before Shakyamuni, last of
cEc-c-_T-previous eon. One of

TNP-.
MUc-FN-UmP-R-/thams cad mkhyen pa/
all knowing, [omniscient] ; Level of
omniscience, Omniscience, total
enlightenment, buddhahood, allknowledge, all knowing, [omniscient]
. title for high lamas and an epithet
of the Buddha.

Level of omniscience. Same as

Omniscient ones. Same as
MUc-FN-UmP-R-IN-/thams cad mkhyen

pa nyid/ omniscience.
MUc-FN-UmP-R-CcU-/thams cad
UmP-CcU-.
mkhyen pa gsum/ syn.
MUc-FN-UmP-R]-^-ac-/thams cad
MUc-FN-U-C-]G-T]--/thams cad mi
rtag 'chi ba'i rgyu/ everything
impermanent is subject to death.
MUc-FN-^N-R_--T-/thams cad yod par

smra ba/ Sarvastivada.
MUc-FN-^N--/thams cad yod smra/

-T]--TZ- of
one of the
Sravakayana, one of the four major

Vinaya schools.
MUc-FN-^N-]--R-/thams cad yod

smra'i sde pa/ followers of
Sarvastivadin.
MUc-FN-`-/thams cad la/ at all times.

MUc-GN-E-R-/thams chad stong pa/
the completely empty.
MUc-]N`-/thams 'dul/ Sarvajit, [the 21st

year, Female Fire Pig]
MUc-^N--/thams yod smra/
Sarvastivada, [one of four major

shravaka schools]
MUc-c-MU-/thams se tham/ menaces.

M]-/tha'u/ capsule, peach.
M_-/thar/ U-M_- to make it/or not to be
able to pass through a difficult
mkhyen pa'i ye shes/ omniscient
dangerous place, freedom,
wisdom-knowledge; omniscient
emancipation, deliverance, to be
wisdom/knowledge.
free, released, set free, to cross, be
MUc-FN-IN-/thams cad nyid/
totality,
whole phenomenal existence.
MUc-FN-E-R-/thams cad stong pa/
emptiness. universal emptiness, all

empty.
MUc-FN-E-R-/thams cad stong pa/
total
emptiness.
MUc-FN-E-R-NE--U--T_-ac-R_-qN-R-/t
hams cad stong pa dang sgyu ma
and illusory.
MUc-FN-E-R]-]N-Cc`-/thams cad
liberated, to cross, to make it/or not

to be able to pass through a difficult
total
recognize that everything is empty

no less
paths pursued by all.
MUc-FN-N-MCc-R-UN-R-/thams cad du
thogs pa med pa/ complete
lta bur shes par byed pa/ to
multiples of ten.
MU-R-WE-T-/tham pa tshang ba/

dizziness, to feel dizzy.
stobs/ the power of knowing the
knowing, omniscient, all-knowledge,
"buddhas. ".
means and discriminative
MU-C-/tham ga/
s cad du 'gro ba'i lam mkhyen pa'i
all-
complete buddhahood.
two accumulations, two
MU-/tham/
[third buddha of this aeon]
omniscience, [syn. buddhahood]
wisdom and means.
awareness; syn.
MUc-FN-N-]u-T]-Ù-UmP-R]-Tc-/tham
stong pa'i 'od gsal/ the luminosity of
U-M_-.
place dangerous.
M_-G-/thar cha/ abbr. of M_-R-UMPM_-R-G-UMP-; syn. M_-R-Gabbr. of
UMP-.
M_-MTc-/thar thabs/ the means of
gaining liberation.
M_-M_-/thar thor/
scattered, dispersed,
to break to pieces, to smash, to

crush.
M_-UN-Tc-R-/thar mdo bsdus pa/

formula of confession and
atonement to be recited when one is
universal emptiness.
obliged to take meat butchered on

the same day.
M_-]NN-/thar 'dod/
thams cad mkhyen pa/ Liberation
[who] wishes to be
liberated.
M_-]NN--CFC-R-/thar 'dod rtse gcig pa/

one-pointed yearning to be set
free.
M_-Tc-/thar bsdus/ ]SCc-R-Cc-R-GPR-Êc-c-c-R]-UN-mah'amokshas'utra.
M_-R-/thar pa/ 1. liberation, nirvana, free

from the lower realms/samsara,
release, freedom, emancipation,

deliverance. 2. to be free [so that] I
free myself [from the lower realms] ,
WN-U-, U-R_-M_-R-
[vimoksha/moksha] . 3. to escape.
M_-R-/thar pa/
M_-R-NE-MUc-FN-UmP-R-/thar pa dang
Liberation.
Emancipation from samsaric

existence.
M_-R-E-_P-GP-Ec-/thar pa gling rin
chen sdings/ Tharpa Ling Rinchen

Ding, in Tsang.
M_-R-G-UMP-/thar pa cha mthun/ syn.

M_-R]-G-NE-UMP-R- aids to liberation.
conducive/aids to the extinction of
the outflows, [the attainment of the
arhant] .
M_-R-G-UMP-n-NC-T]-WCc-/thar pa cha
mthun gyi dge ba'i tshogs/
accumulation of virtue conducive to
and omniscience. Refers to

liberation from samsaric existence
path of liberation.
and the state of complete

enlightenment.
thams cad mkhyen pa/
Emancipation and omniscience.

Liberation from samsara and perfect
buddhahood.
M_-R-CcU-/thar pa gsum/
Three types
of liberation. The three types of

emancipation of the shravaka,
pratyekabuddha, and bodhisattva.
M_-R-e-G-NE-UMP-R-/thar pa i cha dang

M_-R-G-UMP-.
mthun pa/ syn.
M_-R]-_-n_-R-/thar pa'i rgyur gyur pa/
the cause of liberation.
M_-R]-G-NE-UMP-R-/thar pa'i cha dang

mthun pa/ [what is] conducive to
deliverance syn.
M_-R]-G-UMP-; syn.
M_-R-G-UMP-.
M_-R]-MTc-/thar pa'i thabs/
the means
of emancipation.
teaching the means of liberation.

the
benefits of liberation.
M_-R]-Ù-/thar pa'i lam/
liberation, the path of emancipation
M_-Ù-.
syn.
M_-R]-Ù-P-/thar pa'i lam ston/ -UM_-R]-Ù-P- the teacher showing
M_-R-G-UMP-n-`c-/thar pa cha mthun
M_-R]-Ù-P-/thar pa'i lam ston/
conducive to liberation.
gyi las/ actions that are in
conformity with emancipation.
M_-R-GP-R]-pCc-K-c-R]-UN-/thar pa
chen po'i phyogs tu rgyas pa'i mdo/
Sutra on Blossoming in the Direction

of the Great Liberation.
M_-R-GP-R]-pCc-c-c-R]-UN-/thar pa
chen po'i phyogs su rgyas pa'i mdo/

t. 264; Sutra of the Great Liberation;
skt. ghanaja-mahabhricaphulakarma
avirnasodhaya
bhudharakusumasancaya sutra.
M_-R-GP-R]-pCc-c-c-R]-UN-/thar pa
chen po'i phyogs su rgyas pa'i mdo/

skt. ghanaja-mahabhricaphulakarma
the path to deliverance.
who
shows the path of deliverance.
M_-R]-Ù-N-]u-/thar pa'i lam du 'gro/

to follow/step on to the path of
Tharshul, in
Domey.
M`-/thal/
passed, elapsed; to be over,
finished/ashes; to pass into,

transgress, violate, dust, ashes, to
end, to overdo, go beyond; forms
the past completion of a verb.
_-M`--
-to require/follow logically; it logically
M`-/thal/ qP-M`--has passed by.

M`-N@_-/thal dkar/ ash-colored, whitish
gray; white [color of special
M`-B-/thal kha/ ash colour, gray.

M`-CE-/thal gong/ the flesh in between
the shoulder-blades.
M`-CE-c-R-/thal gong rgyas pa/
Citaramsa, strong chested. one of

the
c-T-GP-R]-UMP-cU-TF--CIc-
the thirty marks of a great being.
M`-nc-/thal gyis/ suddenly.

M`-n_-R-/thal gyur pa/ Prasangika, see
NT-U-M`-n_-R- the
gcod/ cutting the life-vein of

liberation.
refutations of an opponent's
M_-R]-~C--CFN-/thar pa'i srog rtsa

M_-NRC-/thar dpag/
plate, dish,
assertion of any of the four extremes
platter.
M_-pP-R]-Ù-/thar phyin pa'i lam/
through the expression of a correct

Path
of consummation. The fifth of the

five path and the state of complete
and perfect enlightenment.
264.
M_-T-,M_-T-,M_-T- intr. v.
saved;
M_-T_-qN-/thar bar byed/ freedom.
M_-T_-qN-R-/thar bar byed pa/ rescued;
and omniscience.
bcu/ [TRS 24: 6]
M_-a`-/thar shul/
Madhyamika, founded by
Buddhapalita and disseminated by
Chandrakirti, a Consequentialist, a
Mahyamika who mainly states
ba/ to progress toward liberation.
avirnasodhaya
bhudharakusumasancaya sutra, t.
thams cad mkhyen pa/ Liberation
liberation.
M_-Ù-NEc-/thar lam dngos/ the actual

UME-Ù-,U-Ù-,path of liberation,
U-T-Ù-.
M_-Ù-CIc-/thar lam gnyis/ the two
M_-R-G-UMP-,M_-paths of liberation,
Ù-NEc-.
M_-Ù-Ù-]u-TF-/thar lam lam 'gro
"Consequentialist"system/school of
emancipation.
M_-R]-Ù-N-]u-T-/thar pa'i lam du 'gro
M_-T-/thar ba/
establishing on the path to
elephant]
the path to
M_-R-G-UMP-n-Ù-/thar pa cha mthun

WCc-Ù- and _-Ù- paths
gyi lam/
liberation.
M_-Ù-NCN-/thar lam dgod/
follows that.
M_-R]-MTc-TP-/thar pa'i thabs bstan/

M_-R]-SP-^P-/thar pa'i phan yon/
M_-U-TKT-/thar ma btab/ inescapable.

M_-_-È-E-/thar re long nge/ M_-_È-E- stand still.
spread out,
M_-Ù-/thar lam/ syn. M_-R]-Ù- the
to escape; [prasanga]
consequence, to become free, to be
to liberate, deliver, set free, release,
emancipate.
contradictory consequence.
M`-]nE-/thal 'gyung/
consequence,
contradictory.
M`-]n_-/thal 'gyur/
consequences/prasanga [logic]
M`-]n_-/thal 'gyur/ Prasangika;
Prasangika dialectics. reductio ad

absurdum of Madhyamaka.
founded by Chandrakirti/
logical consequence. 3.
-T-uCc-R-
contradictory.
475
M`-]n_-E-E-/thal 'gyur ltang snang/
counterfeit consequence, counterfeit
M`-`_-/thal ler/ freely.

M-T-/thi ba/ wood-pigeon, stock-dove,
absurdum-argument. 2. ashes,
crematory ashes. 3. dust, dirt,
particles, powder. 4. [prasanga]
co-emergence.
M`-]n_-R-/thal 'gyur pa/ Prasangika,
plover, pewit, lap wing.
transgression. 5. to go or pass
"consequentialist/--ism", the
by/beyond/through. 6. to be over,
"consequentialist"system of
done, past, elapsed. 7. one of
Buddhapaalita and disseminated by
Candrakirti, a Consequentialist, a
Mahyamika who mainly states
xC- the crematory ointment made
refutations of an opponents
assertion of any of the four extremes
through the expression of a correct
contradictory consequence,
consequence school.
M`-]n_-T-/thal 'gyur ba/ def. Jamgn

-uCc-l-c-]{E--UN-NE-Kongtrl:
E-IN-`-cCc-R-CZP-n-`C-C-NCC-R]-CZP-E-]T]-\C-K-Bc-`P-FE-,W`CcU-NEc-Tc-lc-uT-R]-CKP-WCc-_E-N-R-UN-Rc-NEc--T-`-PE-]C`-P-R]-M`-]n_-VU-CV-T_-]CN-R]p_-M`-]n_-T-Zc-uCc-R-.
M`-]n_--T]-N-/thal 'gyur rtsa ba'i
rgyud/ Thalgyur Root Tantra. The
chief Dzogchen tantra of the
Instruction Section
UP-EC--.
M`-]n_-Ê-NC-/thal 'gyur yang dag/

correct consequence, valid
M`-P-/thal sngon/ bluish gray.

M`-C-/thal lcag/ a slap (on the cheek)
/a whip.
M`-G-/thal cha/ excessive, extreme.

M`-G-T-/thal che ba/ extreme.
M`-GP-/thal chen/ human ashes. one
pCc-/qCc-,R]-c-CcU- the
of the
three smeared substances.
M`-GP-n-G-T-_T-U-/thal chen gyi chu bo

I-]B_-T]-Nr`-T-.
rab me/ one of
M`-N-qE-T-/thal du byung ba/ M`-qE-.
M`-UNC-/thal mdog/ ash-colored. syn.
M`-N@_-.
M`-SN-/thal phod/ sweeping, throwing
away ashes; throw away ashes,
sweeping.
M`-pCc-/thal phyags/ duster.

M`-pP-/thal phyin/ penetration.
M`-pP-TZ-/thal phyin bzhi/ four
penetrations.
"it follows
because"[logic]
M`-]SP-U-/thal 'phen mi/ reasoner.

M`-T-/thal ba/ logical conclusion.
M`-T-/thal ba/ gone. 1. [concerning
logic] dialectical consequence,
consequence, reduction ad
476
from ashes which is smeared on the
CC-M`- fire ashes. M`-UNCbody.

M`-T_-TC- smashed
ash-colored.
M`M`-T-,M`-T-,M`-T- intr.
;
into dust.
v.; dust.
M`-T-]CU-R-/thal ba 'gam pa/
lick the
dust.
M`-T_-]n_-T-/thal bar 'gyur ba/

M`-T_-C-/thal bar rlog/
MCc-R- carpenter's
TZ-MCcord, marking-string, like in
TZ
G
a quarter, drawing,
is like
outline, layout, outline, the drawing

of mandalas; a drop.
MC-`-/thig rkyal/
powder bag for

proportional grid of
MC-C-TKCc-R-/thig gu btags pa/

MC-]u`-/thig 'grel/
to smash,
text explaining a
layout.
M`-T_-TC-/thal bar brlag/
smashed to
dust.
MC-GP-/thig chen/
major proportional
class.
M`-T_-TCc-/thal bar brlags/ p. of M`-T_-C-.

M`-qE-/thal byung/ consequence,
come/arise suddenly; unimpeded.
M`-qE-Ê-NC-/thal byung yang dag/

correct consequences.
cuts through;
bare to the core".
M`-]qP-N-T`-T-/thal 'byin du brtol ba/

"laying bare to the core".
MC-PC-/thig nag/
[the hell called] Black
W-Nr`-TN-. one of the cUc-FP-`-T-TN- eight hot hells.

MC-R-/thig pa/ MC-R-,MC-R-,MC-R- intr. v.;
MCc-R-.
droplet, accurate. syn.
MC-R-C-R-/thig pa rgyag pa/ to leak.
MC-NR-/thig dpe/ diagram.
MC-zP-/thig phran/ discs of light;
Lines, The Black Thread Hell.
smaller sphere, dot, minor
bindu/circle; dot [s]
M`-]q_-Ê-NC-/thal 'byur yang dag/
MC--TT-R-/thig rtsa bslab pa/
M`-]q_-/thal 'byor/
MC-WN-/thig tshad/
correct consequence.
untenable
consequence.
to study
the proportions.
proportions of a
figure laid out with the aid of lines.
M`-_-/thal sbyar/ palms joined.

M`-U_-/thal mar/ straight through;
MC-^C-/thig yig/
"palm", the length of the
palm and fingers, a synonym of
art manuals on
drawing, art manual.
through.
M`-U-/thal mo/
tied a
string.
crush, pulverize.
M`-]qP-/thal 'byin/
drop, line/zero/a guideline; a
line, abbr. of
exactly positioned lines.
absurdum-argument, necessarily
follows.
entering its nest.
MC-/thig/
MC-BE-/thig khang/
consequence, reduction ad
M`-qE-.
'jug pa lta bu/ like a swallow
chalk line.
penetrating; penetrating, "laying
consequence.
M`-p_-/thal phyir/
pC--
M-q-WE-`-]HC-R--T-/thi bya tshang la
G--
MC-`-/thig le/ 1. spheres or circles,
drop, dot, spot, ring, nimbus, circle,

zero, bindu, center, The red and
GP- hands, the palm of the hands.

M`-U-T-R-/thal mo rdab pa/ to clap
white essences. 2. dot over a letter
M`-U-_-/thal mo sbyar/
between the eyes. 4. semen.
one's hands, applaud.
joined his
palms together.
folded
palms.
M`-WP-/thal tshan/ hot ashes.

M`-WP-n-G-T-_T-UN-/thal tshan gyi chu
I-]B_-T]bo rab med/ one of the
Nr`-T-.
M`-`-/thal le/ lucid openess, totally
open and free.
[comp.
totally open and free.
colored mark on the forehead

seminal point. the nucleus or seed
M`-U-_-T-/thal mo sbyar ba/
M`-`-T-/thal le ba/
representing the anusvara. 3.
\E-E-M`-`-]
of the enlightened mind, white and

red seminal fluids of the physical
body, seminal points of light; sperm,
vital essence-sphere. bindu; sphere
(of being) ; drop; tiny sphere,
essence, bindu; Tika, tilaka,
essence; sphere.
MC-`-/thig le/ Bindu. 1. .

Circles or spheres.
Essences. 2. .
MC-`-@P-Cc`-/thig le kun gsal/
nt.
[Tantra of the] All-Illuminating
bzhugs pa/ sits in a sphere of
Bindu.
bindus.
MC-`-@P-Cc`-GP-R]-N-/thig le kun
gsal chen po'i rgyud/ Tantra of the
Great All-illuminating Sphere.
MC-`-N@_-NU_-/thig le dkar dmar/
seminal points, white and red.
MC-`-]n_-UN-/thig le 'gyur med/
Unchanging sphere; the primordial

ground of the single sphere of
dharmakaya that is free from angles

or corners. synonym for sugata
essence.
MC-`-TF-xC-/thig le bcu drug/
Sixteen
Spheres, of the Kadampa
MC-`-GP-R-/thig le chen po/
the Great
Sphere, total sphere, [mahabindu] ;

the great hyper-sphere.
MC-`-IC-FC-/thig le nyag cig/
single
sphere; single bindu, the uniform
bindu, the sole sphere [of the

sole bindu.
Gc-- the single circle,
MC-`-IC-FC-/thig le nyag cig/
MC-`]-`-]q_-/thig le'i rnal 'byor/
the
yoga of the vital essence.
blazing and secretion of seminal

points.
MC-`]-^-C-/thig le'i yi ge/
a certain
dakini script.
MC-aE-/thig shing/
ruler, wooden
straightedge, yard stick.
MCc-/thigs/ syn. MC-.

MCc-CK_-/thigs gtor/ sprinkle.
MCc-R-/thigs pa/ drop, essence; a
Single
sphere. A symbolic description of
dharmakaya being like a single

sphere because it is devoid of
duality and limitation and defies all
"edges"of conceptual constructs that
could be formed about it.
MC-`-IC-CFC-/thig le nyag gcig/
the
Unique Sphere.
MC-`-E-R]-P-U-/thig le stong pa'i
MCc-R-Ec-T-/thigs pa blangs ba/
brgyad/ eight modes of

dissolution.
to
[clouds, fog]
very dark, dense,
MT-R-/thib po/ syn. MT-MT-.

MTc-/thibs/ p. of ]MTc-; clouded over,
enveloped; dense.
under
the influence of.
(to gather) in
throngs/throng (together)
densely/thickly; in formation, gather
of the empty spheres.
and gather, become denser and

major
and minor spheres/circles/bindus.
MC-`-NE-MC-zP-/thig le dang thig phran/

major and minor bindus.
MC-`-NE-MC-zP-nc-TP-R-/thig le dang
denser [gather and thicken] , [comp.
]MTc-]
MU-/thim/ dissolve.
MU-/thim/ 1. dissolving, dissolve,
merging [verses merging with the
thig phran gyis brgyan pa/ adorned
ocean] to dissolve, merge, be
with disks of light.
absorbed. 2. being absorbed, to
MC-`-TN-T-E-C-N-/thig le bde ba klong
absorb, to evaporate. 3. to become
gi rgyud/ Essence Tantra of the
unconscious
Expanse of Bliss. A Mahayoga
sink.
scripture.
MC-`-T`-T]-ZE-BUc-/thig le brdal ba'i

zhing khams/ the Realm of Allpervading Circle.
MC-`-U-R-CcU-/thig le rnam pa gsum/

@P-C--^-MC-`-. 2. NP-NU-]N-l1.
MC-`-. 3. _E-TZP-n-MC-`-.
MC-`-NTT-T\E-/thig le dbab bzung/
seminal retention.
MC-`]-E-/thig le'i klong/
nimbus.
xP-UN-N-MU- to faint, to
MU--/thim lnga/ five stages.

MU-R-/thim pa/ to disappear, imbibed,
MU-R-,MU-R-,MU-R- intr. v.
absorbed;
MU-SC-/thim phug/ Thimphu [capital of
Bhutan]
MU-_U-/thim rim/
dissolution stages;
stages of dissolving.
MU-_U-/thim rim/ Dissolution stages.

MU-`-U-Cc-/thim la ma rmugs/
dissolved without obscurity,
see
dissolve.
MU-R- to
M]-/thi'u/ a bud.
M_-/thir/ bell.
M-/thu/ to spit. ~c-l-M-R- the chief
son.
M-R-/thu pa/ sleeve.

M-R-Cc-/thu pa sprugs/
abruptly
brushed off the bottom of his
M-T-/thu ba/
able,
capable/powerful/wicked, severe; to
prick, malicious.
M-T-Cc-/thu ba sprugs/
abruptly
brushed off the bottom of his
sgron ma/ empty bindu lamp, lamp
MC-`-MC-zP-/thig le thig phran/
MUc-R-/thims pa/
chuba.
obscure, dark.
MTc-c-MT-/thibs se thib/
MU-`Cc-TN-/thim lugs brgyad/ 1.

MCc--MCc--`-MU-R-. 2. ^-ac-âc-`-MU-R-. 3. ]N-SE-MU-R-. 4. -`-MU-R-. 5. CIc-UN-CIc-UN-`-MU-R-.
UM]-u`-UM]-u`-`-MU-R-. 7. NC-6.
R-^-ac-m-E-T-@-NC-`-MU-R-. 8. U-NC-R-]B_-T]--NC-R-^-ac-l--`-MU-R.
collect drops.
MTc-lc-/thibs kyis/ directly.

MTc-lc-PP-R-/thibs kyis non pa/
rmugs pa'i dgongs pa/ dissolved yet
MU-`Cc-U-R-TN-/thim lugs rnam pa
ME-/thing/ to lay (a foundation) ; imp. of

]NE-T-.
ME-T-/thing ba/ ME-T-,MEc-R-,ME-T- intr. v.;
ME-T-.
fut. of
MEc-R-/things pa/ a drop; pf. of ME-T-.
MT-MT-/thib thib/ dense, dark, think
MT-R-/thib pa/
Z-Tdissolved but unobscured. see

Gc-l--.
MU-`-U-Cc-R]-NCEc-R-/thim la ma
unobscured mind.
MC-`]-]T_-]XC-/thig le'i 'bar 'dzag/
drop.
Tradition.
nature] syn.
MC-`]-E-P-TZCc-R-/thig le'i klong na
chuba.
M-T-/thu bo/
a chief, an elder brother,
prominent, foe.
M-T-/thu bo/ heir.

M-^C-]CU-^C-/thu yug 'gom yug/
to
step over the scriptures.
M-_-/thu re/
M-`-/thu lu/
uninterrupted.
down, plumage. syn.
M-`N-/thu lud/
spit.
spit, +
M-`N-
T- + ]NTc- to
M-Ù-/thu lum/ a lump of metal.

MC-/thug/ vi. to meet, to rest on, to
depend on, to touch, to reach, vi. to

get into [a fight/clash] . up to until,
knock against, run into, come
across, to see, to reach the
source/furthest limits, everything
depends on, encounter,
F-`-MC-lE-
whatever the consequence may be.
IUc-MC-zN- whatever is
MC-zN-Ù-N-m_- bring
encountered.
whatever you encounter [meet] to
the path.
MC-C-T_-/thug gi bar/ until, up to.

MC-FU-/thug com/ booming, thunder.
477
MC-GU-/thug chom/ ]GUc--a great

noise; dreadful noise.

Buddhahood.
bskyed ma yengs par mdzad 'tshal/
MC-NU-/thug dam/
MCc-l-T-R-/thugs kyi sgrub pa/
MC-R-/thug pa/
MC-R-/thug pa/
MCc-l-NEc-uT-/thugs kyi dngos grub/

MCc-U-R_-MUc-FN-UmP-R]-^syn.
ac-.
MCc-l-TFN-N-UXN-R-/thugs kyi bcud du
(h)Samaya/commitment.
soup.
to reach/up to, until/to
rest on, rely on, depend on. 1.

tibetan style soup, broth, gruel. 2.
noodle dishes;
v.
MC-R-,MC-R-,MC-R- intr.
MC-R-UN-/thug pa med/
there is no
certainty.
MC-R-UN-R-/thug pa med pa/
endless,
without reaching a limit, there is no

certainty [as to]
MC-zN-/thug phrad/
MC-zN-/thug phrad/
connection.
whatever is
encountered.
heart
practice, the sadhana of the mind.
mdzad pa/ to make the essence of

his heart, keep in high esteem (h)
MCc-l-K-`-@-/thugs kyi ti la ka/ syn.

E-MC-,MCc-l-MC-`-.
MCc-l-MC-`-/thugs kyi thig le/ heart
bindu.
MCc-l-NU-TF]-/thugs kyi dam bca'/
khyer/ bring whatever you
encounter [meet] to the path.
MC-]zN-/thug 'phrad/
visit, meeting,
interview, whatever is encountered.
MC-UN-/thug med/
infinite regress
MC-UN-/thug med/
syn.
do not let your thoughts wander.
MCc-TN-P-Ù-/thugs bskyed smon

lam/ prayers and aspirations.
MCc-B-CFC-G-T-/thugs kha gcig che ba/

dear, ?.
MCc-B-CFCc-G-T-/thugs kha gcigs che

ba/ dear treasured [h.]
MCc-B_-/thugs khur/ responsibility.

MCc-B_-qN-R-/thugs khur byed pa/ to
care for, be concerned with,
responsibility.
MCc-BEc-R-/thugs khengs pa/
to be
satisfied.
spiritual pledge or vow.
MCc-l-NU-WC-CcU-TF-/thugs kyi dam

tshig gsam bcu/ [TRS 117-3]
MC-zN-U-CcU-/thug phrad rnam gsum/

NTE-ac-,NTE-threefold encounter:
R-,^`-CcU-.
MC-zN-Ù-N-m_-/thug phrad lam du
MCc-TN-U-Êc-R_-UXN-]W`-/thugs
MCc-l-TNP-CPc--{C-UB_-G-/thugs kyi
bden gnas lho brag mkhar chu/
power place of Guru Rinpoche's
MCc-tC-/thugs khrag/ heart-blood.

MCc-t`-/thugs khral/ fickled; h. of
cUc-t`-.
MCc-t`-n-U-R-UXN-/thugs khral gyi
rnam pa mdzad/ showed signs of

grief.
MCc-t`-TnN-R-/thugs khral bgyid pa/
mind.
MCc-l---/thugs kyi rdo rje/
to be upset.
[chittavajra] indivisible mind.
MCc-l-qP-nc-TTc-R]-T@]-CcU-/thug
s kyi byin gyis brlabs pa'i bka' gsum/

the three types of Sublime Words
MCc-t`-^N-/thugs khral yod/
to be
concerned.
MCc-t`-`-T@N-R-/thugs khral la bkod

pa/ made upset.
MC-R-UN-R- the
MCc-l-Z`-GUc-/thugs kyi zhal chems/
MCc-t`-/thugs khrel/ syn. MCc-t`-.

MCc-t`-T-/thugs khrel ba/ to be
MC-UN-N-/thug med du/ endlessly.

MC-_C-/thug rag/ to reach, arrive at.
MC-_C-^N-R-/thug reg yod pa/ to be
MCc-l-C\Ec-U-/thugs kyi gzungs ma/
MCc-t`-T-qN-R-/thugs khrel ba byed
MCc-l-C\Ec-U_-T@c-CPE-T-/thugs kyi
MCc-]t`-/thugs 'khral/
[logic]
through the blessings of his mind.
fallacy of infinite regress.
touchable/tangible.
MCc-/thugs/
h. of
cUc- and E- makes
non-honorific nouns honorific,
awareness, primordial state, buddha

mind. heart, breast, feelings, spirit,
primordial experience; (enlightened)
mind; Mind, Heart, Chitta.
MCc-@-/thugs ka/
heart center, the
center of the chest.
MCc-@_-/thugs kar/ at his heart; +

]GE-T--to hold.
MCc-@_-/thugs kar/ in his heart.
MCc-l-NCEc-/thugs kyi dgongs/ wish
and intent.
MCc-l-NCEc-R-/thugs kyi dgongs pa/

wish and intent.
MCc-l-NCEc-TZc-/thugs kyi dgongs

bzhes/ wish.
MCc-l-N-CcE-T-]Nc-R-/thugs kyi rgyud

gsang ba 'dus pa/ the tantra dealing
with non-eticness or spirituality, one

of the
-N--]-PE-WP- the five
basic Mahayoga Tantras which are
heartfelt last words.

spiritual consort.
gzungs mar bkas gnang ba/
granted to be the spiritual consort.
MCc-l-~c-/thugs kyi sras/ heart-son.

MCc-l-CcE-T-/thugs kyi gsang ba/ the
secret of mind.
MCc-lc-NCEc-/thugs kyis dgongs/
to
agree to.
MCc-lc-U-TMN-R-/thugs kyis ma bthod

pa/ unable to bear.
MCc-N@_-/thugs dkar/ sincerity.

MCc-NsC-R-/thugs dkrug pa/ disturb
the mind.
MCc-T@N-/thugs bkod/ advice.

MCc-N-/thugs skyed/ MCc-TN-.
MCc-TN-/thugs bskyed/ resolve,
concern, kindness; concern,
kindness; kindness, concern,
cUc-TN-.
aspiration, -syn.
MCc-TN-NU-TF]-/thugs bskyed dam
bca'/ vow and aspirations.
MCc-TN-R-/thugs bskyed pa/ [(h). of

cUc-TN-R-] to develop the mind
[set on supreme enlightenment]
ashamed.
pa/ to upset [him]
MCc-]t`-CPE-T-/thugs 'khral gnang ba/

to worry, be anxious.
MCc-]t`-U-CPE-/thugs 'khral ma
gnang/ please don't worry.
MCc-C`-/thugs gal/ importance.

MCc-C`-GP-R-/thugs gal chen po/ of
great importance.
MCc-n`-/thugs gyal/ h. of E-`-.

MCc-NCc-TZP-/thugs dges bzhin/ with
great delight.
MCc-NCEc-/thugs dgongs/ h. of NCEc-R-; wish.

MCc-NCEc-/thugs dgongs/ mind.
MCc-NCEc-TFN-/thugs dgongs bcad/ to
decide upon.
MCc-NCEc-]G`-/thugs dgongs 'chal/

consider this in your heart.
MCc-NCEc-TKE-T-/thugs dgongs btang

ba/ he thought.
MCc-NCEc-UM-T-/thugs dgongs mtho

ba/ wise.
MCc-NCEc-NC-/thugs dgongs dag/

apology.
478
anxiety, worry,
agony.
MCc-NCEc-NC-Z-T-/thugs dgongs dag

zhu ba/ to apologize.
MCc-NCEc-R-Cc-R-/thugs dgongs pa
Tukdrub (Barchey Knsel) ; terma of
energy/quality/expression, ever
Chokgyur Lingpa.
responsive energies, resonance,
MCc-T-T_-GN-@P-c`-/thugs sgrub bar
rdzogs pa/ fulfill the intention, to
chad kun sel/ terma by Chokgyur
fulfill my Guru's wisdom intentions.
MCc-NCEc-]W`-/thugs dgongs 'tshal/
Lingpa and Jamyang Khyentse

Wangpo; Tukdrub Barchey Kunsel.
MCc-T-T_-GN-@P-c`-/thugs sgrub bar
consider this is your heart.
MCc-NCEc-`-/thugs dgongs la/
chad kun sel/ Tukdrub Barchey
considered to, he thought, thought

to himself.
revealed by Chokgyur Lingpa
pleased.
volumes of texts. Belong to the
to be
principle of Guru Vidyadhara. For
MCc-Nnc-R-/thugs dgyes pa/
was very
rtags su/ in approval.
have joy in your hearts!.
MCc-]CP-/thugs 'gan/
(h)for
responsibility.
`c-]CP-
pa/ getting angry.
inspired.
tu song ba/ [their] minds become

inseparable.
of
identical mind stream.
c-.
heart practice,
mind sadhana.
heart
sadhanas.
MCc-T-P-n-T@`-qE-/thugs sgrub
rgyun gyi bkol byang/ Daily Practice

Manual of Thukdrup.
rgyun gyi bkol byang/ Daily Practice
Manual of Thukdrup. The
the
MCc-E-UmP-R-/thugs ngo mkhyen pa/

be acquainted.
^-ac--. 1. Gc-l-NqEc-l-^-ac-/Gc-U-R_-U-C-R]-MCc-. 2. U-È-T]-^-ac-/UEP-qE-F_-Ê-c-`_-UmPR]-MCc-. 3. q-T-uT-R]-^-ac-/`-]u-T-`-T]-MCc-. 4. c-c_-C-R]-âc-/U-pN--]-MCc-. 5. UIU-R-IN-l^-ac-/Èc--UIU-R-GP-R]-MCc-.

MCc-TFE-R-/thugs bcang po/ artful.
MCc-TFN-/thugs bcud/ heart essence.
MCc-TFN-l-CNUc-R-/thugs bcud kyi
gdams pa/ teaching which is the
quintessence of his enlightenment.

(h)to believe.
benevolent/confident.
MCc-GN-/thugs chod/ decisive.

MCc--/thugs rje/ 1. karuna, (h)of E-compassion, kindness,
condensed version of the guru
benevolence, grace, kindness,
sadhana of Lamey Thukdrup
mercy, good heart, kind,
Barchey Kunsel.
benevolence, responsiveness
MCc-T-CK_-CZE-/thugs sgrub gter

gzhung/ The terma root text of
to
MCc-UEP-cU-Rc-]N`-T-/thugs mngon
MCc-Gc-/thugs chas/
MCc-Gc-/thugs ches/
merciful with grace. 2. syn.

/
`--
CNEc- capacity, expression,
energy, compassionate
kind.
kind one.
compassionate.
Buddha-Mind. See the entry under
MCc-N-CFC-K-cE-T-/thugs rgyud gcig
MCc-T-P-n-T@`-qE-/thugs sgrub
Khyentse Wangpo.
five kinds of pristine cognition. syn.
MCc-N-T`-T-/thugs rgyud bskul ba/
--cUc-NR]-MC-]
MCc--UE]-T-/thugs rje mnga' ba/
compassion, [syn.
MCc--FP-/thugs rje can/

MCc--FP-/thugs rje can/
Lingpa. 2. yangter by Jamyang
MCc--/thugs lnga/ five aspects of

^-ac--] . Five Kinds of
mind, [syn.
invoke, incite, inspire.
MCc-T-_-/thugs sgrub skor/
bzhin nor bu/ 1. terma by Chokgyur
direct perception of buddha-mind.
MCc-N-T`-/thugs rgyud bskul/
MCc-N-CFC-R-/thugs rgyud gcig pa/
all obstacles. ".
MCc-T-^N-TZP-P_-T-/thugs sgrub yid
sum pas 'dul ba/ instruction by the
inspired.
MCc--P-n-MC-R-/thugs rje rgyun gyi

thag pa/ continuous cord of
"Barchey Knsel means "dispeller of
transmission of enlightened mind.
MCc-N-/thugs rgyud/ mind.

MCc-N-/thugs rgyud/ character.
MCc-N-T`-T-/thugs rgyud bskal ba/
h. of
unobstructed compassion.
Gate (Rangjung Yeshe Publications)
MCc-TN-/thugs brgyud/
MCc-]nN-/thugs 'gyod/ h. ]nN-R-.

MCc-`-TZEc-R-/thugs rgyal bzhengs
MCc-c-/thugs rgyus/
MCc-T-/thugs sgrub/
show your compassion.
MCc--]CCc-UN-/thugs rje 'gags med/
. Tukdrub means "Heart practice,
MCc-Nnc-R_-nc-/thugs dgyes par gyis/
the wisdom of all-
MCc--TN-N-/thugs rje bskyed du/
details, see foreword to The Great
pleased.
CZ-CPc--
pervading expression.
Wangpo consisting of about ten
MCc-Nnc-R-/thugs dgyes pa/ MCc-aPK-Nnc-R--greatly pleased.

MCc-Nnc-R]-Cc-c-/thugs dgyes pa'i
khyab kyi ye shes/ the wisdom of
l-^-ac-CcU-.

pleased.
MCc--@P-mT-l-^-ac-/thugs rje kun

all-pervasive compassion,
together with Jamyang Khyentse
all-
pervasive compassion.
Knsel. A cycle of teachings
MCc-NCEc-Èc-/thugs dgongs longs/

fulfill the intentions.
spirituality.
MCc--/thugs rje/ Capacity.

MCc--@P-mT-/thugs rje kun khyab/
MCc--G-/thugs rje che/
Thanks! it
would be most kind [if. ] . syn.
MCc--, ...P-MCc--G- it would be
most kind [if. ]
MCc--G-Z-T-/thugs rje che zhu ba/
to
thank, be obliged to/grateful.
MCc--GP-R-/thugs rje chen po/
Great
Compassionate One. Also known

as Avalokiteshvara.
MCc--GP-R-/thugs rje chen po/ ]SCc-RMCc--GP-R--the noble Great

Compassionate One;
Avalokiteshvara.
MCc--GP-R-B-c_-R-P-/thugs rje chen po

kha sar pa ni/ mahakarunika in the
khasarpana lokeshvara.
MCc--GP-R-]B_-T-NE-C-n-N-/thugs
rje chen po 'khor ba dong sprug gyi

rgyud/ Tantra of the Great
Compassionate One who Dredges
the Depths of Samsara.
MCc--GP-R-]u-T-@P-u`-/thugs rje chen

qE-CK_-; terma
po 'gro ba kun grol/
N
l
U
-]z-FP--CK_revealed by
P- 1337-1408.
MCc--GP-R-]u-T-@P-`-/thugs rje chen
qE-CK_po 'gro ba kun sgrol/
N
l
U
-]z-FP-,CK_revealed by
P- 1337-1408.
po 'gro ba kun sgrol/ sadhana
focused upon Avalokiteshvara, from

the Northern Termas revealed by
Rigdzin Gdem.
479

po 'gro ba kun sgrol/ Great
MCc--qP-Tc-l-TN-R-/thugs rje byin
rlabs kyi brgyud pa/ transmission of
Compassionate One who liberates
Compassionate Blessing; syn.
all Beings, sadhana focused upon
TTc-È-TP-TN-R-.
MCc--U-GE-/thugs rje ma chung/
Avalokiteshvara, from the Northern

Termas revealed by Rigdzin
Gdem.
MCc--GP-R-EP-cE-_E-u`-/thugs rje
chen po ngan song rang grol/ cycle

of
]H]-WP-E-R- concerned with the
propitiation of a form of
avalokiteshvara.
MCc--GP-R-TF-CFC-Z`-/thugs rje chen
MCc-IUc-]T_-/thugs nyams 'bar/
don't
MCc-IUc-c-TZc-/thugs nyams su
let your compassion be small.

zhig/ with your compassion do not
abandon me.
the
grace is swift.
MCc--\E-]HC-]CCc-UN-/thugs rje
compassionate united inseparable

unobstructed.
po bcu gcig shal/ Eleven-faced

Great Compassionate One, an
aspect of Avalokiteshvara.
MCc--GP-R-NE-P-R-/thugs rje chen po

dang ldan pa/ endowed with great
compassion.
MCc--GP-R-TN-CaCc-@P-]Nc-/thugs
rje chen po bde gshegs kun 'dus/
terma revealed by
CK_-TNC-E-R-
]n_-UN---, 1646-1714.
MCc--GP-R--CcU-E-MC-/thugs rje
chen po rtsa gsum snying thig/
C_-NTE----UE]-terma revealed by
_c-CK_-P- 1640-1685.
MCc--GP-R-Ê-E-]Nc-R-/thugs rje
chen po yang snying 'dus pa/ terma
revealed by
C-_-Gc-l-NTE-pC--
1212-1273.
MCc--GP-R-^N-TZP-P_-T-/thugs rje
chen po yid bzhin nor bu/
mahakarunika, i.e. avalokiteshvara;

mahakarunika, i.e. avalokiteshvara
from the changter.
MCc--GP-R]--/thugs rje chen po'i sku/
Mahakarunikaya. The "embodiment
of great compassion,
"Avalokiteshvara.
MCc-IUc-c-TZc-R-/thugs nyams su
IUc-bzhes pa/ to practice, [syn.
`P-]
MCc-I-T-/thugs nye ba/ close to [him]
MCc-UIc-/thugs mnyes/ h. of UIc-Rpleasing.
zung 'jug 'gags med/ temperament
Great Compassionate One; Eleven-
MCc--GP-R-TF-CFC-a`-/thugs rje chen
their
spirits were exhilarated.

bzhes/ to practice.
po bcu gcig zhal/ Eleven-headed
faced Great Compassionate one.
pa/ v. practiced.
T@]--
MCc--U-TKE-ZC-/thugs rje ma btang

MCc--r_-T-/thugs rje myur ba/
MCc-IUc-Ec-R-/thugs nyams blangs
MCc-UIc-GP-R-UXN-/thugs mnyes chen

po mdzad/ accorded full
hospitality.
MCc--\Ec-aC-/thugs rje zungs shig/
MCc-UIc-R-/thugs mnyes pa/
Look upon/regard/think with
pleasing.
compassion.
MCc--C\E-/thugs rje gzung/
extended
MCc-]-]HC-R-/thugs rje'i 'jug pa/
byed pa/ to fulfill, satisfy.
compassionate deeds/activity.
MCc-]-UM-UE]-/thugs rje'i mthu
mnga'/ endowed with the power of

compassion.
MCc-]-TNC-IN-/thugs rje'i bdag nyid/

compassionate.
MCc-]-qP-Tc-/thugs rje'i byin rlabs/

blessings of compassion.
accept
me kindly.
MCc-c-C\Cc-/thugs rjes gzigs/
he was very pleased.
MCc-UIc-R_-qN-R-/thugs mnyes par
his kindness.
MCc-c-\Ec-/thugs rjes zungs/
MCc-UIc-R-qE-/thugs mnyes pa byung/
to
MCc-KC-/thugs tig/ heart essence.

MCc-CKN-/thugs gtad/ to pay attention,
direct one's mind.
MCc-CKN-R-/thugs gtad pa/
pay
attention.
MCc-CKN-]W`-/thugs gtad 'tshal/
pay
close attention.
MCc-CK_-/thugs gter/ mind-treasure.

NCEc-CK_-.
syn.
MCc-TKE-T-/thugs btang ba/ he
thought.
consider with kindness; please, look
MCc-P-/thugs rten/ MCc-NU-n-P--
practice support; support of one's
upon me with kindness!.
MCc-c-C\Cc-R-/thugs rjes gzigs pa/

Tc-]HC-MCc-c-C\Cc-R_-Z--
under your spiritual protection and

compassionate attention [may I...]
MCc-c-C\Ec-/thugs rjes gzings/
Look
[upon] on me with kindness!.
own practice; syn.
MCc-P-/thugs rten/
T-P-.
"mind support",
usually a stupa.
MCc-MC-/thugs thig/ heart essence.

MCc-MP-]u-T--T-/thugs thon 'gro ba lta
bu/ as if his heart was being torn
MCc-c-C\E-/thugs rjes gzung/
out.
extended his kindness.
MCc-c-C\E-N-Cc`-/thugs rjes gzung

du gsol/ hold on to me with your
MCc-NE-]C`-T-/thugs dang 'gal ba/
to
displease.
MCc-NU-/thugs dam/ 1. (h)for samaya.

MCc-l-NU-TF]- spiritual pledge,
MCc--G]-/thugs rje che'o/ thank you!.

MCc---WCc-/thugs rje sna tshogs/
MCc-c-T\E-/thugs rjes bzung/
MCc-c-T\E-T-/thugs rjes bzung ba/
MCc-c-T\E-]V`-/thugs rjes bzung
MCc--NR`-T\E-/thugs rje dpal bzang/

Uc-GP-_T-]qUc-R-.
MCc--qP-Tc-/thugs rje byin rlabs/
MCc-c-T\E-ZC-/thugs rjes bzung zhig/
practice; personal practice, spiritual
MCc-c-T\E-aC-/thugs rjes bzung shig/
MCc-NU-/thugs dam/ Tutelary deity, ^NU-. Enlightened deity on whom
Manifold compassion.
Manifold capacity.
manifold capacity.
transmission of Compassionate
Blessing.
compassion!.
vow, commitment. 2. (h)for
experience and realization. 3. (h)for

to
accept [us] with [your] kindness.

'tsal/ accept through compassion.
Seize me with compassion!.
think/look upon/regard/seize me with
^-NU- practice, meditation,
meditative commitment. 4. [daily]

practice, sadhana, practice object,
realization, syn.
MCc-l-NU-WC- daily
practice; sacred bond.
one's Tantric practice is centered.
compassion.
MCc-IUc-/thugs nyams/
480
saved
by the grace.
visions.
MCc-NU-l-UM`-c-/thugs dam kyi mthil

so/ 1. the core of his practice. 2.
attention, main interest.
MCc-NU-l-UM`-c_-CPE-]W`-/thugs
dam kyi mthil sor gnang 'tshal/
MCc-TNP-/thugs bden/ NCEc-NC-MCc-TNP-Z-T- to apologize.

MCc-]NP-/thugs 'dun/ longing,
MCc-WU-R-/thugs tshim pa/
MCc-]NP-CPE-/thugs 'dun gnang/
MCc-UXEc-R-/thugs mdzangs pa/
yearning.
consider.
please kindly bring to your

attention.
MCc-NU-E-T-/thugs dam skong ba/ 1.

to mend the samaya with; to fulfill
the sacred bond with... 2. to fulfill the

wishes of. 3. samaya mending.
MCc-NU-Tc-]C-Pc-U-]N_-/thugs dam
skyabs 'og nas ma 'dor/ do not
leave me without the protection of

your spiritual practice, never remove
us from the protection of your
practice.
MCc-NU-TE-/thugs dam bskang/
may
the wishes be fulfilled, may their

wishes be fulfilled, appease, pacify.
MCc-NU-TE-/thugs dam bskang/

mend the samayas with.
MCc-NU-TE-T-/thugs dam bskang ba/

to mend the samaya with; to fulfill
the sacred bond with...
MCc---/thugs rdo rje/

Vajra Mind.
MCc-Pc-]NP-R-/thugs nas 'don pa/
heart-
orb.
MCc--/thugs spru/ mind emanation.

MCc-`-/thugs sprul/ mind
emanation.
MCc--/thugs spro/ party.

MCc--TKE-T-/thugs spro btang ba/
MCc-SP-Cc-T-/thugs phan gso ba/
to
help, be of advantage.
MCc-pC-UWP-/thugs phyag mtshan/
MCc-NU-n-P-/thugs dam gyi rten/
practice support; support of one's
MCc-P-,T-P-.
MCc-NU-n-TCc-]NP-/thugs dam gyi

bogs 'don/ enhancement of the
practice.
MCc-NU-n-_U-R-/thugs dam gyi rim pa/

procedures of practice.
MCc-NU-n-_U-R-UE-N-CPE-/thugs dam
gyi rim pa mang du gnang/
performed many daily practices.
MCc-NU-zE-T-/thugs dam phreng ba/

practice mala.
MCc-NU-UXN-/thugs dam mdzad/

practiced their sadhana.
MCc-NU--U-/thugs dam zhwa mo/

meditation hat.
MCc-NU-C\T-/thugs dam gzab/
focus
on practice, focus your mind.
MCc-NU-`-TZCc-R-/thugs dam la
bzhugs pa/ to remain in
meditation.
MCc-xP-IUc-R-/thugs dran nyams pa/

became unconsciousness.
MCc-xP-N-/thugs dran rnyed/
regained
aspiration, to
desire; aspiration.
MCc-TZN-R-/thugs bzhed pa/ desired.

MCc-TZc-`-]N-TZc-/thugs bzhes la 'di
bzhes/ take this to heart!.
MCc-\P-U-qE-Ê-/thugs zin ma byung

you.
MCc-^N-qE-T-/thugs yid byung ba/

disheartened.
MCc-^N-T~c-R-/thugs yid bsres pa/
mingling one's mind with [his] mind,

to mix [your] mind with the mind [of.
MCc-pE-ZE-/thugs phyung zhing/
was
to be
attracted, felt sad.

urgent affairs.
MCc--BEc-/thugs blo khengs/
to be
fully satisfied.
aspiration (h)
practice, to intend to practice.
MCc-TZN-/thugs bzhed/
mixing one's mind with the [guru's] ;
MCc-{`-GP-R-/thugs brel chen po/
reminder to invoke someone's
MCc-ZP-/thugs zhen/ clinging (h)

MCc-CZ`-T-/thugs gzhol ba/ to
buddha-mind.
MCc-NU-T`-T]-Cc`-]NTc-/thugs
dam bskul ba'i gsal 'debs/ a
had
hand implements [symbolic] of
discouraged.
byed/ mend/amend their samayas.
to be annoyed, vexed.
yang/ I might not have pleased
to
have amusement, throw a picnic.
MCc-]zE-/thugs 'phreng/
consciousness.
(h)to
recite by heart.
MCc-NR`-T]-/thugs dpal be'u/
MCc-]W_-CPE-T-/thugs 'tsher gnang ba/

in mind.
mind vajra,
MCc-NU-TE-qN-/thugs dam bskang
own practice; syn.
to
was
content.
MCc-]qE-T]-CcE--VCc-]NP-/thugs
'byung ba'i gsung sna tsogs 'don/

uttered many heartfelt words of
par gtor/ direct your mind without
came into his mind.
MCc-`-TKCc-/thugs la btags/
accepted; you have been kind to

me, have accepted me.
MCc-`-TKCc-R-/thugs la btags pa/

MCc-`-MTc-aC-/thugs la thobs shig/
please keep me in your heart.
MCc-`-N-_-ZC-/thugs la de lhar zhog/

keep this in mind, also, may you
wavering.
MCc-UC-/thugs mug/ fed up, weary.

MCc-P-/thugs smon/ h. of P-Ù-.
MCc--/thugs rtse/ loving kindness,
compassion, affection.
compassion,
loving kindness; affectionate love.
MCc-T-T-/thugs brtse ba/
affection,
compassion, merciful.
MCc-T-T-GP-Rc-c-c-T\E-/thugs brtse
ba chen pos rjes su bzung/ most
graciously you have accepted me.
MCc-T-T]-NE-/thugs brtse ba'i dang/

with loving kindness, mind.
MCc-T]-]N-\_-/thugs brtse'i 'od zer/

light rays of compassion.
MCc-W-pE-E-T-/thugs tsha phyong nge

ba/ her heart was troubled.
MCc-WU-Pc-/thugs tshim nas/
satisfied.
the space of his awareness.
MCc-`-]tEc-R-/thugs la 'khrungs pa/
been taken to heart, [by. ]
grief.
MCc-U-TN-/thugs ma bde/ agitated.

MCc-U-Êc-R_-CK_-/thugs ma yengs
MCc-T-/thugs brtse/
MCc-C^-/thugs g.yo/ mental agitation.

MCc-_C-/thugs rig/ h. of _C-R-.
MCc-_C-R]-E-/thugs rig pa'i klong/
keep in mind.
MCc-`-]N-TZc-/thugs la 'di bzhes/
take
this to heart!.
MCc-`-]NCc-R-Z-/thugs la 'dogs pa
zhu/ please remember me with
kindness.
MCc-`-]NCc-R_-Z-/thugs la 'dogs par

zhu/ please think of us kindly;
please take care of me; bind me

with compassion.
MCc-`-]NEc-R_-Z-/thugs la 'dongs par

zhu/ please think of us kindly.
MCc-`-U-]NCc-Tc-U-UWc-/thugs la mi
'dogs skabs ma mtshis/ it is
impossible for me not to be in your

mind.
MCc-`-ZC-/thugs la zhog/
Keep this in
MCc-`-a_-/thugs la shar/
he realized.
your heart!.
481
MCc-Ta`-T-/thugs bshol ba/
to
practice, intend to practice.
MCc-c-GN-/thugs su chud/
take to
heart, impress on the mind;

realized.
MCc-c-GN-R-/thugs su chud pa/
take to
heart, impress on the mind; syn.
N-GN-R-; realize, comprehend,
BE-
understand; take to heart, impress

on the mind.
MCc-c-oP-FE-/thugs su pyon cing/
[the
guru] accepts you in his heart.
MCc-c-pP-R-/thugs su phyon pa/
perky.
MEc-MEc-/thungs thungs/
drinking more
and more.
MN-/thud/
MN-/thud/
imp. of
[the
MCc-c-qP-R-/thugs su byon pa/

pleasing.
MCc-c-U-qP-PU-/thugs su ma byon
nam/ haven't these entered your
pure cream]
MCc-c-U-aE-T]-U-R-/thugs su ma
shong ba'i rnam pa/ had not
session, practice session; . formal

practice session. 2. whip. 3.
charmed substances. 4. a shift, a
night watch. a 3 hour period. 5.
E-MP-.
general points; ex.
MP-l-P-]u-/thun kyi sngon 'gro/
the
session, the session preliminary.
MP-n-P-]u-/thun gyi sngon 'gro/
MCc-cUc-]WTc-R-/thugs sems 'tshabs
MP-Gc-/thun chos/
teachings on how to
MCc-cUc-a_-T-/thugs sems shor ba/
MP-CK_-/thun gtor/
magic-weapon
MCc-~c-/thugs sras/
MP-N-/thun stod/
to admire; fall in love.
heart son,
principal disciple, disciple, son of

one's thought, heart disciple,
spiritual son.
MCc-~c-NC-/thugs sras dgu/
nine
heart-sons.
MCc-~c-E-C-T-NC-/thugs sras snying

gi bu dgu/ heart disciples of
Padmasambhava.
MCc-~C-/thugs srog/
spiritual life force,
MCc-~C-/thugs srog/
MCc-~C-/thugs srog/
seed syllable.
seed syllable in the heart.

Spiritual life-
force. The seed syllable usually in

the heart center of the deity.
MCc-Cc-T-/thugs gso ba/ to console.

MCc-Ccc-/thugs gsos/ consoled.
MCc-TcU-/thugs bsam/ h. of TcU-thought.
MCc-Tcc-/thugs bsos/
offered
condolences.
MCc-d-_-@-_`-R]-_-/thugs he ru ka rol
d-_-@-_`-R]-_-.
pa'i skor/
ME-/thung/ syn. ]ME- adj. comp. of MEME- curtail, short.
ME-E-/thung nga/ three years old.
ME-E-/thung ngu/ short. syn. ME-ME-.
482
Uncommon. The secret
CcE-NTE- the
ac-_T-^-ac-lpristine cognition
NTE- also known as the third
NTE-CcU-R- and the
empowerment
empowerment of word and meaning
WC-NP-n-NTE-.
MP-UP-PE-C-P-]u-/thun min nang gi
sngon 'gro/ the specific inner
preliminaries.
MP-UP-PE-C-P-]u-/thun min nang gi

preliminaries.
MP-n-pN-G_-/thun gyi phyed char/
pa/ to be agitated.
mchog dbang gong ma gsum/
sngon 'gro/ Special inner
MCc-cP-U-pE-T-/thugs sun ma phyung

ba/ never irritated.
specific preliminaries.
MP-UP-UGC-NTE-CE-U-CcU-/thun min
empowerment of discriminating
"session preliminary".
tolerated.
uncommon Mantrayana.
MP-UP-P-]u-/thun min sngon 'gro/
empowerment
preliminary that goes before each
mind?.
1988.
MP-UP-Cc-/thun min sngags/
Empowerments Which Are
sweet cheese [made from
practice] , a session, meditation
guru] accepts you in his heart.
"Rangjung Yeshe Publications,
Three Higher Supreme
]NN-R-; cheese.
MP-/thun/ 1. practice, a session [of
pleasing.
MCc-c-qP-FE-/thugs su byon cing/
ME-ME-/thung thung/ short.

ME-UM]-/thung mtha'/ pistol.
ME-UN]-/thung mda'/ pistol.
ME-R-/thung po/ [Skandha] aggregate.
ME-T-/thung ba/ `c-ME-T--to be short.
MEc-CFE-R-/thungs gcang po/ alert,
in
the half session/half of the session.

practice a session.
torma.
beginning/first part of
the session, the first half of the

meditation period.
MP-M_-/thun thar/ PP-KP-N-q- scrutinize it

earnestly.
MP-ME-C-UGN-R--/thun thong gi mchod

U-KC-. 2. TNC-c-. 3. U_-pa lnga/ 1.
U-. 4. x-GT-. 5. Z`-\c-,MP-UE-C-K-T_-N--.
MP-NE-MP-UWUc-/thun dang thun
mtshams/ sessions and
breaks/between sessions.
MP-UP-PE-C-P-]u-]TU-TZ-/thun min
nang gi sngon 'gro 'bum bzhi/
Special inner preliminaries of four

times one-hundred thousand.
MP-UP-CcE-Cc-]-`Cc-/thun min
gsang sngags spyi'i lugs/ the
specific system of the general

Secret Mantra.
MP-UE-/thun mong/ 1. general, common,

ordinary, regular, shared. 2.
Shadharana, [the 44th year, the

Male Iron Dog] ; general, common,
ordinary, shared, both, together,
_T-qECcS
; general/ordinary;
syn.
Sadharana, the 44th year of
extraordinary; together, in unison.
MP-UE-C-/thun mong gi/
ordinary,
common, general.
MP-xC-/thun drug/ syn. NU-xC-.

MP-CNEc-/thun gdangs/ session tune.
MP-T-R-/thun bsdu pa/ to conclude the
MP-UE-C-]B_-U-R-TZ-/thun mong gi
MP-R-/thun pa/ a gatherer, recipient.

MP-UP-/thun min/ extraordinary.
MP-UP-n-P-]u-/thun min gyi sngon
MP-UE-C-T--CcU-/thun mong gi sgrub
session.
'gro/ Special preliminaries. Taking

refuge, arousing bodhichitta,
recitation and meditation of
Vajrasattva, mandala offerings, and

guru yoga. For further details see
"Torch of Certainty, "Shambhala
Publications, or "The Great Gate,
'khor rnam pa bzhi/ four ordinary

assemblies. Those of monks, nuns,
novice monks, and novice nuns.
sde gsum/ three common sadhana
U-U-N-CKE-, ]HC-PUGN-N-, NUN-R-xC-Cc-.

MP-UE-C-NEc-uT-/thun mong gi dngos
sections.
grub/ general siddhis; common
accomplishments, ordinary siddhis,

common spiritual
accomplishments.
MP-UE-C-NEc-uT-TN-/thun mong gi
dngos grub brgyad/ Eight common
PU-UB_-]u-T-NEc-uT-. 2.
c-]C-C-CK_-UME-T]-NEc-uT-. 3.
Cc_-]n_-]-NEc-uT-. 4. E-]nCC-NEc-uT-. 5. _`-u]-NEc-uT-. 6.
UC-P-n-ac-R]-NEc-uT-. 7. NEP-R_-ac-R]-NEc-uT-. 8. U-NE-U-U-^P-RNE-UB]-]u-U-cCc-NTE-N-N-R]NEc-uT-.
MP-UE-C-NEc-uT-TN-/thun mong gi
siddhis. 1.
dngos grub brgyad/ Eight common
MP-UE-MC-R-/thun mong theg pa/
general vehicles, the common

vehicles.
MP-UE-MC-R]-`Cc-/thun mong theg pa'i

lugs/ the system of the common
vehicles.
MP-UE-NE-mN-R_-n-P-]u-/thun mong
dang khyad par gyi sngon 'gro/
general and special preliminaries.
MP-UE-NE-UGC-C-NEc-uT-/thun mong
dang mchog gi dngos grub/
siddhis.
MP-UE-C-P-]u-/thun mong gi sngon

'gro/ General preliminaries.
MP-UE-C-P-]u-/thun mong gi sngon
'gro/ General preliminaries. Same

as the Four Mind-changings.
MP-UE-C-P-]u-TZ-/thun mong gi sngon

'gro bzhi/ four [ordinary]
Common and supreme siddhis.
MP-UE-NE-MP-UE-U-^P-R-/thun mong
dang thun mong ma yin pa/ the

general and the special.
MP-UE-R]-TU-NTE-/thun mong pa'i bum

dbang/ common vase
empowerment.
-C-
MP-UE-p-NE-PE-/thun mong phyi dang
MP-UE-C-MC-R-/thun mong gi theg pa/
MP-UE-p-PE-C-P-]u-/thun mong phyi
foundations, consists of the
U-TZ- four thoughts that turn the
mind.
Common vehicles, General

vehicles.

General vehicles. Hinayana and
Mahayana.

Common vehicles. A term for
nang/ outer and inner general

preliminaries for the path.
nang gi sngon 'gro/ the general

outer and inner preliminaries.
MP-UE-p]-P-]u-/thun mong phyi'i

sngon 'gro/ the general outer
preliminaries.
MP-UE-p]-P-]u-/thun mong phyi'i

sngon 'gro/ General outer
Hinayana and Mahayana taken
preliminaries. The four
together and compared with the
contemplations on precious human
"supreme vehicle, "Vajrayana.
body, impermanence and death,
MP-UE-C-NU-WC-I-a--TN-/thun mong
gi dam tshig nyi shu rtsa brgyad/
Twenty-eight Common
Commitments, twenty-eight
commitments of Mahayoga.
MP-UE-C--N-CcU-/thun mong gi sde
snod gsum/ the general tripitaka [of
the hinayana]
MP-UE-C-R-X--/thun mong gi pU dza

R-X--/I_-N--.
lnga/ syn.
MP-UE-C-S_-R-/thun mong gi phur pa/
cause and effect of karma, and the

defects of samsara.
MP-UE-U-Ê-R]-Cc-l-TN-Cc-/thun
mong ma ying pa'i sngags kyi
bskyed rdzogs/ the uncommon

development and completion stages
of the Mantrayana.
MP-UE-U-^P-/thun mong ma yin/

unusual quality.
MP-UE-U-^P-R-/thun mong ma yin pa/

exclusive, not common,
ordinary phurpa; a manmade
extraordinary, exceptional,
phurpa.
uncommon, particular, not shared,
MP-UE-C-_C-CPc-TZ-/thun mong gi rig
gnas bzhi/ Four Common Sciences.

These are the arts, grammar,
T\]-_C-CPc-,]-_C-CPc-,Cc-T]-_C-CPc-,CKP-WCc-l-_C-CPc-.
MP-UE-C-`c-TZ-/thun mong gi las bzhi/
medicine, and logic
Four common karmas.
MP-UE-C-`c-TZ-/thun mong gi las bzhi/

Four common karmas. See Four
activities.
MP-UE-P-]u-/thun mong sngon 'gro/
not ordinary, specific, unique,

unusual.
MP-UE-U-^P-R]-~E-]B_-/thun mong ma
yin pa' srung 'khor/ special
protection circle.
MP-UE-U-^P-R]-/thun mong ma yin pa'i/

extraordinary, exceptional.
MP-UE-U-^P-R]-mN-Gc-/thun mong ma
yin pa'i khyod chos/ distinctive
specialty.
MP-UE-U-^P-R]--/thun mong ma yin

pa'i rgyu/ uncommon cause.
MP-UE-U-^P-R]-P-]u-/thun mong ma
yin pa'i sngon 'gro/ the special
preliminaries.
MP-UE-U-^P-R]-TNC-P-/thun mong ma
yin pa'i bdag rkyen/ uncommon
empowering condition.
MP-UE-U-^P-R]-TNC-P-/thun mong ma
yin pa'i bdag rkyen/ uncommon
MP-UE-U-^P-T-/thun mong ma yin ba/

[asadharana] uncommon.
MP-UE-U-^P-T]--/thun mong ma yin

ba'i rgyu/ [asadharana-hetu]
uncommon cause.
MP-UE-U-^P-_K-P-TNP-/thun mong ma
]B_-`-. 2. TVPyin rat na bdun/ 1.
U-. 3. NUC-NRP-. 4. mU-TNC-. 5. EGP-. 6. -UGC-. 7. P_-T-.
MP-UE-UP-^P-R]-TNC-P-/thun mong
man yin pa'i bdag rkyen/
uncommon empowering condition.
MP-UE-UP-/thun mong min/
MP-UE-UP-IN-/thun mong min nyid/

what is not shared with.
MP-UE-UP-R-/thun mong min pa/

MP-UE-U-^P-R-]
special, [syn.
MP-UE-UP-R]-mN-Gc-/thun mong min
pa'i khyad chos/ distinctive
specialty.
MP-UE-_C-CPc-TZ-/thun mong rig gnas

bzhi/ four common sciences.
MP-UE-_C-R-/thun mong rig pa/
MP-UE-`c-TZ]-zP-`c-/thun mong las

bzhi'i phrin las/ the enlightened
deeds of the four general activities.
MP-N-/thun smad/
MP-UE-U-^P-R-PE-C-P-]u-/thun mong
MP-N-R-/thun smad pa/
ma yin pa nang gi sngon 'gro/ the

specific inner preliminaries.
MP-UE-U-^P-R-e-TNC-P-/thun mong ma
yin pa i bdag rkyen/ the unshared
dominant condition.
MP-UE-U-^P-R]-Gc-/thun mong ma yin

pa' chos/ special teachings.
general preliminaries.
general
topics of knowledge.
MP-UE-U-^P-R-/thun mong ma yin pa/

the special.
special;
extraordinary.
second/ending part
of the session.
the latter part
of the meditation period.
MP-WN-/thun tshod/
session span,
duration of span.
MP-WN-`c-]Nc-R-/thun tshod las 'das

pa/ transgression of a period.
MP-UWUc-/thun mtshams/
in between
sessions, breaks.
483
MP-UWUc-/thun mtshams/
a session
break; break, period between

sessions, practice break, between
practice period, post-meditation,
post-meditation (activity) between
formal practice sessions; .
MP-UWUc-l-`-]q_-/thun mtshams kyi
MT-TP-/thub bstan/
Buddha's
teaching, Buddhism, the doctrine of

Shakyamuni.
MT-TP-/thub bstan/
the Buddha's
MC-R-s-^-. 2. CIc-@-N-l-MC-R-e-R^-. 3. `-]q_-N-l-MC-R-^-C-.

MT-R-GP-R-/thub pa chen po/ 1.
Mahamuni, Buddha Shakyamuni,
the Great Sage, [syn. Buddha] . 2.
teaching.
MT-TP-Gc-E-/thub bstan chos gling/
one of the
MT-R-xC- the sage of
Thubden Chling, monastery in
human beings. syn. the lion of the
rnal 'byor/ the practice during
Shar Khumbu, Nepal. Seat of
Shakyas, the buddha of the human
breaks, inter-session yogas.
Trulshik Rinpoche.
MP-UWUc-l-`-]q_-TNP-/thun
mtshams kyi rnal 'byor bdun/ seven

types of practice during breaks.
MP-c-/thun rdzas/
power substance,
articles for sorcery.
MP-TZ-/thun bzhi/ four sessions: -MP-,CE-MP-,p-MP-,UWP-MP-.

MP-TZ-/thun bzhi/ Four sessions. 1.
M_-MP-,PU-U-Èc-CE-`-. 2. -MP-,H-TZc-W_-Pc-. 3. p-MP-,T-_-T-G-W_-cE-.
~N-MP-,NCE-NC-TZc-`C-TZc-W_-4.
Nc-.
MP-TZ-/thun bzhi/ Four sessions.
Dawn, morning, afternoon and
evening.
MP-TZ]-`-]q_-/thun bzhi'i rnal 'byor/
the "four session practice". the yoga

of the four periods of the day.
MP-\_-/thun zor/ sorcery substance.

MP-T\E-T-/thun bzung ba/ to keep
sessions.
MP--/thun rwa/
a power object used as
a weapon to drive the opponent

mad.
MP-__-/thun rer/ in each session.

MP-CcE-/thun gseng/ intervals.
MT-/thub/ 1. the Buddha. 2. to be able
to, can, may, maybe, last, withstand,
TcN-PUc-lbe possible. 3. suffice.

U-MT- the merit was insufficient.
MT-N@]-/thub dka'/ hard to
best/overcome.
MT-GN-/thub ched/
MT-GP-/thub chen/
rash, overbearing.
great sage/mighty
ones.
MT-GC-qP-T-CK_-UXN-l-T-Gc-RN-U-N
@_-R-/thub chog byin rlab gter
beings.
MT-TP---{C-/thub bstan rdo rje brag/

The Jangter Monastery,
can/ seat of the Sharmapas [Karma
Kagyupa]
MT-TP-È-Cc-TP-]XP-]zP-`c-/thub
bstan lung rtogs bstan 'dzin 'phrin
of dalai lama.
Êc-]XP-E- tutor
MT-TP-TaN-T--UW-/thub bstan
_C-UCbshad sgrub rgya mtsho/
UGC-`- 1890-1973.
MT-TP-TaN-T--UW-/thub bstan
_C-UCbshad sgrub rgya mtsho/
UGC-`-, 1890-1973. alias RN-U@P-T\E-_E-u`-.
MT-TP-TaN-T-qE-GT-E-/thub bstan
bshad sgrub byang chub gling/
monastery in Mysore of the
school.
]{-CE-R-
MT-TP--GP-/thub bstan lha chen/

c-- monastery, Tshang CVEsakya
province of central tibet, chief
monastery of the sakyapa.
MT-xC-/thub drug/ six Munis.

MT-E-/thub ldang/ to become
stronger.
MT-R-/thub pa/ MT-R-,MT-R-,MT-R- intr.v.; to

withstand; Muni, Sage, able [from
the Buddha's name] . wise man,
muni [syn. buddha] . lit. one who is

capable, a synonym for the
cEc-c- the Victors.

SN-R- to get the
to withstand, syn.
buddhas. syn.
mdzod kyi rgyab chos pad ma dkar
better of, to be able to cope with, to
po/ text by Mipham Rinpoche.
be a match for. the capable one;
MT-GC-qP-Tc-CK_-UXN-/thub chog
byin rlabs gter mdzod/ liturgical
method for invoking the blessings of
]HU-UCP]H-U-SU--UW-, 1846-1912.
MT-GN-/thub chod/ rash, overbearing.
MT-UGC-/thub mchog/ the Supreme
shakyamuni buddha; by
Sage, [syn. Buddha]
484
Sage, the
Great mahamuni. Epithet of the
Buddha Shakyamuni ("the Sage of
Nyingpapa.
MT-TP-TP-]uc-/thub bstan brtson

Cc-GP-UBP-R- 1920-1979.
'grus/
MT-TP-Êc-R-FP-/thub bstan yangs pa
las/ 1903-1983;
MT-R-GP-R-/thub pa chen po/
able to control, subdue; able.
MT-R-/thub pa/ the Buddha.

MT-R-NCEc-Cc`-/thub pa dgongs gsal/
text name.
the Shakyas") .
MT-R-xC-/thub pa drug/ the Six

NTE-R-T-MT-R]-a`-Munis/Sages,
P-. 1. T-qP-. 2. a@-MT-/a-l-MT-R-.
B-]T_-. 4. cE-_T-. 5. MC-T\E-. 6.
3.
Gc-`- syn. NTE-R-T-MT-R]-a`-P-; the six munis, Six Sages: NTE-R-T-qP-,MCc-T\E-_c-,a-l-cE-C-,cE-C-_T-TP-,B-]T_-N-T-,Gc-l-`-R.
MT-R-xC-/thub pa drug/
Six Munis. six
emanations of Samantabhadra
which tame the beings of the six

realms.
MT-R-UN-R-/thub pa med pa/

unconquerable.
MT-R-cEc-c-/thub pa sangs rgyas/

Buddha's name.
MT-R-e-NTE-R-/thub pa i dbang po/
the
King/Lord of Sages.
MT-R]-NCEc-R-_T-K-Cc`-T-/thub pa'i
dgongs pa rab tu gsal ba/ work on
Ù-]{c- by c--RP-N-K-@P-NC]-`-UWP-, 1182-1251.

MT-R]-NCEc-R-_T-Cc`-/thub pa'i
c--RP-N-Kdgongs pa rab gsal/ by
@P-NC]-`-UWP-.
MT-R]-`-R-/thub pa'i rgyal po/ King of
the Victors.
MT-R]-c-c-~c-/thub pa'i rjes skyes

sras/ sons born of the Buddha.
MT-R]-NTE-R-/thub pa'i dbang po/
the
Lord of Sages; the Master of the
Munis [the Buddha]
MT-T-/thub ba/ skirt, coat-flap.

MT-NTE-/thub dbang/ King of the
Sages/Subduers, Buddha,
Munindra; an epithet of the Buddha.
[munindra] king of subduers/sages.
Buddha; Buddha.
MT-R-N-l-MC-R-/thub pa rgyud kyi theg
MT-NTE-ZTc--/thub dbang zhabs rje/
q-N-,CIc-@-N-,`-]q_-N-. 1. q-R-N-l-
MT-UN-/thub med/ invincible.

MT-WN-CKE-T-/thub tshod gtong ba/ to
Tc-TFc-qN-.
bully, insult. syn.
pa/ the Muni's tantric vehicles, the

vehicle of the outer tantras.
footprints of the Buddha.
MT-CcE-/thub gsung/
the Buddha's
teaching.
MU-/thum/
case, sheath, wrapping,
wrapped up.
MU-T-/thum bu/ a large spoon.

MUc-/thums/ imp. of CKU-R-; to wrap
up.
M]-TP--T\E-Gc-l-I-U-/thu'u bkwan
blo bzang chos kyi nyi ma/ 1737a slope; down, downhill, a
declivity.
M_-UC-/thur mgo/ the tip of a spoon.

M_-N-/thur du/ downwards, downhill;
downhill, down.
M_-N-TP-R-/thur du bstan pa/
facing
M_-N-TTc-R-/thur du babs pa/
moving
down.
downwards.
M_-N-\C-R-/thur du zug pa/
projects
downwards.
M_-T-/thur bu/ foal, colt, filly.

M_-U-/thur ma/ a stick, chopstick,
spoon; spoon.
M_-U-/thur ma/ _c-R]-M_-U-CK_-T-wearing bone hairpins.
M_-UE-U-^P-/thur mong ma yin/
instantly, abruptly,
suddenly.
M`-qE-N-/thul byung du/
suddenly, all
of a sudden.
M`-_-E-/thul re ldang/
rises and
M`-`-/thul le/ impressive.

M`-`-T-/thul le ba/ diffused, issuing [a
Mc-/thus/ collect (?); imp. of ]M-T-.
Mc-@-/thus ka/ ultimate, syn. UM_-MC-.
Mc-R-/thus pa/ bad.
M-N-/the snyad/ conventional.
M-CK_-NC-CK_-/the gtor dgu gtor/
fragmented, scattered.
M-C-/the rtog/
downward clearing
E-M_-
c`- secretion/reproduction.
M_-c`-n-E-/thur sel gyi rlung/
downward-clearing wind, downwardvoiding wind, downward-moving
scruple, doubt,
Mappertain to, to occupy one's self;

T-,M-T-,M-T- intr. v.
M-T-/the bo/ syn. F-P- thumb.
M-]TC-UN-R-UXU-/the 'bag med pa
mdzem/ shun without involvement.
M-]TC-UN-R-]XU-/the 'bag med pa
M-]TU-zC-CIc-/the 'bum phrag gnyis/

2 billion.
M-U-/the ma/ last.

M-UN-/the med/ shuttle cock.
M-U-/the mo/ seal, signet, stamp.
M-WU-/the tshom/ Doubt, [as one of the
six root disturbances. ] indecision,
dilemma, perplexed, doubts,
functions.
hesitancy, indecisiveness,
clearing wind.
tame, convert/an animal skin
garment; Subdue! [imp.] , tamed,

egg, spontaneous, tame; imp. of
]N`-T-.
M`-c-/thul skyes/ to arise abruptly.
M`-CC-/thul gog/ ragged blanket [of
wool]
M`-nc-/thul gyis/ suddenly, syn. N-FC-U-.

M`-nc-]G_-T-/thul gyis 'char ba/ to
arise suddenly.
M`--/thul glu/ spontaneous song.

M`-R-/thul pa/ a coat; a furred coat or
cloak.
M`-T-/thul ba/
to be subdued, trained,
to tame, curb, check, restrain;
M`-T-,M`-T- intr. v.
M`-T-/thul ba/ be controlled.
M`-T-,-
were
perplexed.
M-WU-\-/the tshom za/
to doubt,
suspect.
M-WU-\-R-/the tshom za pa/
to entertain
M-WU-\-T-/the tshom za ba/
to suspect;
M-WU-\-T-/the tshom za ba/
to have
doubts.
to be in doubt, skeptical.
to give
M-_-/the re/
straight, upright, firm,
smooth.
M-_`-/the rel/
incomplete, defective,
unfinished.
M-`-/the le/ swallow [bird]

M-a`-/the shal/ base.
MC-E-@_-U-]u-NP-UM_-pP-/theg gling
kar ma 'gro don mthar phyin/ 17001775/6-Thekchen Lingpa, Karma

Drodn Tarchin, disciple of Rigdzin
Thukchog Dorje.
MC-E-]u-NP-UM_-pP-/theg gling 'gro

x-UN-E-R-.
don mthar phyin/ alias
MC-GE-/theg chung/ NUP- Small
(Lesser) Vehicle, Hinayana.
MC-GP-n-T@]--/theg chen gyi bka'

spyi/ the general teaching of
Mahayana.
irresolution, vacillation, wavering. ;

+
M-WU-ZC-\c-/the tshom zhig zos/
rise to doubt.
excretory and reproductive
M`-/thul/
ngang nyid/ [while] free from
M-WU-\c-R-/the tshom zos pa/
uncertainty, hesitation.
M-RN-/the ped/ shuttlecock.

M-T-/the ba/ include, to belong,
uncertainty, hesitation, suspicion,
downward-
remaining in doubt.
M-WU-UN-R-/the tshom med pa/ syn.

CNP-U-\-T- certain; syn. CNP-U-\-T-.
M-WU-UN-R]-EE-IN-/the tshom med pa'i
doubts.
subtle motile energy governing
M_-c`-E-/thur sel rlung/
certain,
doubt.
swirls.
'dzim/ shun without involvement.
uncommon empowering condition.

[wind] . downward voiding.
M`-qE-/thul byung/
M-WU-UN-/the tshom med/
undoubtedly; without doubts, not
scent/fragrance]
1802, Geluk scholar [logic]
M_-c`-/thur sel/
[he] will tame
[them]
cover, covering, wrapper, a parcel
M_-/thur/
M`-T-]NC-/thul ba 'dug/
\-T--to entertain doubt; doubting,
[as one of four types of cognition] .
U-CZC-UE-Ê-]N_-TNP-R-NE-`c-]{c-`-^NCIc-\-T-.
M-WU-n-CPc-/the tshom gyi gnas/
doubtful points.
M-WU-EE-N-`c-R-/the tshom ngang du

lus pa/ to be stranded in doubt.
M-WU-CFN-R-/the tshom gcod pa/
MC-GP-n-Gc--T-/theg chen gyi chos

smra ba/ proponents of
mahayana.
MC-GP-n--T-cUc-TN-R-/theg chen gyi
rtsa ba sems bskyed pa/ generating
bodhichitta, the root of Mahayana.
MC-GP-n-c-TF-/theg chen gyi sa bcu/

the ten bhumis of the greater
vehicle, the ten mahayana levels;

the ten mahayana levels.
MC-GP-n-T-NRP-aE--CIc-/theg chen
cutting through doubts.
gyi slob dpon shing rta gnyis/ the
M-WU-CFN-R_-qN-R-/the tshom gcod par
two charioteer masters of
M-WU-IP-UEc-FP-/the tshom nyon
two promulgators who were masters
byed pa/ to clear up/cut doubts.

mongs can/ defiled doubt.
M-WU-U-\-T-/the tshom mi za ba/
to
have no doubts [concerning. ]

uncertainty, dilemma.
Mahayana. Nagarjuna and Asanga;

of the greater vehicle.
MC-GP-n-TcU-CKP-/theg chen gyi bsam
gtan/ mahayana concentration. one
]HC-P-`c-]Nc-R]-TcU-CKP-CIc-.
of the
485
MC-GP-n-TcU-CKP-CcU-/theg chen gyi

bsam gtan gsum/ the three
-U-T]-KE-E-]XP-. 2. NR]-T_-]u-T]KE-E-]XP-. 3. ---T]-KE-E-]XP-.

MC-GP-UN-]-P-/theg chen mdo sde'i
concentrations of mahayana. 1.
rgyan/ Ornament of the Mahayana
Sutras.
MC-GP-Tc-R-/theg chen bsdus pa/

Mahayana-samgraha, The
Collection of the Greater Vehicle [by
Tc-R]-TP-TFcAsanga] , One of
U-U-CIc-.
MC-GP-`-]q_-/theg chen rnal 'byor/
Yogas of the Greater Vehicle.
MC-GP-]-`Cc-l--CcU-/theg chen
Gc---spyi'i lugs kyi sku gsum/ 1.
]GE-GP-. 2. Èc--`-T-_Cc--. 3.
`--a-l-MT-R-.
MC-GP--P-UN-R-/theg chen bla na med
pa/ Unexcelled Greater Vehicle.
MC-GP-`-NN-R-U-R]-UN-/theg chen la
dad pa sgom pa'i mdo/ Mahayana
presada Prabhavana Sutra.
MC-GP-Ù-n--T-cUc-TN-R-/theg chen
MC-R-/theg pa/ 1. vehicle; way, yana;
spiritual approach; spiritual pursuit,

approach to the teaching, def. by
MC-R-Zc-R-B_-NE-P-R]-E-R-G-cCc-`-uCc-R-Ê-B_m_-Pc-TuN-R_-q-T]-NP-nc-^P-`-,NTZP-N-_E-NE-CZP-NP-n-B_-m_-Pc-C]SE-UGC-K-TuN-R_-qN-Rc-MC-R-ZcR_-TZC-FE-,N]-]Nc-TuN-R--Ù-NE-]N_-TuN-R-]{c-T]-MC-R-Zc-NE-,_E-CZP-CIc-@]-NP-cCc-B_-GP-R-NE-P-Rc-MC-GP-NE-,_E-NP-]T-ZC-R]B_-GE-E-NE-P-Rc-MC-NUP-N-TZC-R-.
MC-R-,MC-R-,MC-R- intr. v.; to bear,
2.
Jamgn Kongtrl:
carry, transit, be able to endure, lift.
MC-R-CFC-R-/theg pa gcig pa/
MC-R-GE-E-/theg pa chung ngu/
Hinayana; lesser approach.
MC-R-GE-CP-R-CIc-/theg pa chung gnu

pa gnyis/ a presentation of
Hinayana.
MC-R-GE-T-/theg pa chung ba/
Hinayana, lesser vehicle.
MC-R-G-/theg pa che/
enduring,
forbearing.
MC-R-G-GE-/theg pa che chung/
that which leads/carries, support,
U-MC-R]-B`-U-]C`-Udon't overburden [animals] ; ex.

]NN-P-EP-MC-R--be able to endure
carry, lift; ex.
adverse circumstances.
Vehicle. The practice of
Hinayana.
sde snod/ the collections/pitakas of
the greater and lesser vehicles.
-N-CcU-.
syn.
MC-R-GP-R-/theg pa chen po/ Mahayana,
the Greater Vehicle, [mahayana] ;
a set of teachings which

"carries"one to the level of fruition.
greater approach/mahayana;
In Buddhism there are mainly three
[mahayana] supreme,
vehicles: Hinayana, Mahayana and
comprehensive approach,
root of the Mahayana path is to
Vajrayana.
/theg pa/ yana. "That which
MC-GP-cUc-VU-R-/theg chen sems tsam
Greater
MC-R-G-GE-C--N-/theg pa che chung gi
lam gyi rtsa ba sems bskyed pa/ the
unique
vehicle. [ekayana] unique vehicle.
and lesser vehicles. Mahayana and
3. vehicle, carriage, riding-beast,
MC-R-/theg pa/
_E-qE-GT-l-MC-R-. 4. qE-GT-cUc-]-MC-R-. 5. CcE-T--P-UN-R]-MC-R-
universal/great vehicle.
MC-R-
MC-R-GP-R-/theg pa chen po/ Mahayana.
carries, ""vehicle. "A set of
"Greater vehicle. "When using the
pa/ Mahayana only-mind school. [of
teachings which enable one to
term "greater and lesser vehicles,
philosophy]
journey towards rebirth in the higher
"Mahayana and Hinayana,
MC-UGC-TP-R]-I-U-/theg mchog bstan
realms, liberation from samsara or
Mahayana includes the tantric
complete buddhahood.
vehicles while Hinayana is
Tenpai Nyima, second incarnation of
MC-R-/theg pa/ U-MC-R--cannot bear [to
pa'i nyi ma/ 19th cent.-Thekchog
be scolded]
Shabkar.
MC-UGC---/theg mchog rdo rje/
14th
1798-
Karmapa, 1797-1867.
Thekchog Dorje, Karmapa XIV:

1798-1868.
MC-UGC-UXN-/theg mchog mdzod/
Treasury of the Sublime Vehicle,

one of the Longchen Rabjam's
Seven Treasuries.
MC-UGC-UXN-/theg mchog mdzod/ one

UXN-TNPof the Longchen Rabjam's
.
name of text;
Compendium of the Great Vehicle,
Mahayana-samgraha by Asanga.
[mahaayaana-sam.graha] by
Asanga, Compendium of the
486
The connotation of "greater"or
IP--
Mc-l-MC-R- or shravakyana. self_E-`-T]-MC-Rcentered buddhas

or pratyekabuddhayana.
Thekchog Dorje.
Greater Vehicle.
Nine Yanas.
Nine Vehicles. pious attendants
1868-fourteenth Karmapa,
MC-Tc-/theg bsdus/
MC-R-NC-/theg pa dgu/
comprised of the teachings for
qE-GT-cUc-NR]-MC-R-
bodhisattvas
or bodhisattvayana. of Kriyatantra
Ubhayatantra
q-T]-N-l-MC-ReR]-N-l-MC-R- sometimes known as

N-R]-N-l-MC-RCaryatantra. or
`]
q_-n-N-l-MC-RYogatantra
`]
q
_-GP-R]-MC-RMahayoga
c
c
`]q_-n-MC-R- and
Anuyoga
Cc-Atiyoga, the Great Perfection
R-GP-R-aP-K-`-]q_-n-MC-R-.
MC-R-NC-/theg pa dgu/ Nine vehicles.
"lesser"refers to the scope of

aspiration, the methods applied and
the depth of insight. Central to
Mahayana practice is the

bodhisattva vow to liberate all
sentient beings through means and
knowledge, compassion and insight
into emptiness. Mahayana's two
divisions are known as Mind Only
and Middle Way. The sevenfold
greatness of Mahayana mentioned
in Maitreya's Ornament of the Sutras
are explained by Jamgn Kongtrl in
his All-encompassing Knowledge:
"The greatness of focus on the
The nine gradual vehicles:
immense collection of Mahayana
Shravaka, Pratyekabuddha,
Bodhisattva, Kriya, Upa, Yoga,
Maha, Anu, and Ati.
teachings, the greatness of the
MC-R--/theg pa lnga/ five vehicles. 1.

-NE-U-]-MCc-R-. 2. IP-Mc-l-MC-R-. 3.
means of accomplishing the welfare

of both self and others, the
greatness of wisdom that realizes
the twofold egolessness, the
greatness of diligent endeavor for

three incalculable aeons, the
greatness of skillful means such as
not abandoning samsaric existence
and enacting the seven non-virtuous
actions of body and speech without
disturbing emotions, the greatness
of true accomplishment of the ten
strengths, the fourfold fearlessness,
and the unique qualities of the
awakened ones, and the greatness
qUc-Gc---.
-the five books of
Maitreya.
MC-R-GP-R]--N-/theg pa chen po'i sde
of which brings liberation from cyclic

existence. When used in a
MC-R-GP-R]--/theg pa chen po'i blo/
derogative sense, the Hinayana
MC-R-GP-R]-UP-EC-T@]-CNUc-Cc-TU_P-R-G]--WC-qE-GT-cUc-NR]-P_-T
]-zE-T-/theg pa chen po'i man ngag
of a spiritual path simply for the sake
the mahayana attitude.
bka' gdams glegs bam rin po che'i
unceasing. ".
bu'i phreng ba/ Jewel Rosary of the
ratnagotravibh'aga
mah'ay'anottaratantrash'astra;
uttaratantrash'astra.
MC-R-GP-R-CIc-/theg pa chen po gnyis/

the two aspects of mahayana. 1.
UWP-IN-l-MC-R-. 2. ]{c-T-Cc-lMC-R-.
MC-R-GP-R-UN-]-P-/theg pa chen po
mdo sde'i rgyan/
mah'ay'anas'utr'alangk'ara by
asangga.
Bodhisattvas, by Atisha.
MC-R-GP-R]-CZE-`Cc-/theg pa chen
bsdus pa/ [Mahaayaana-
samuccaya] one of the
U-U-CIc-
the mahayana type [of person]
MC-R-GP-R]-CcE-Cc-/theg pa chen
po'i gsang sngags/ Secret Mantra of

the greater vehicle. Vajrayana when
regarded as a part of Mahayana.
MC-R-MUc-FN-l--`-/theg pa thams
cad kyi rtse rgyal/ the victorious
enlightenment) (i.e. Dzogchen)
MC-R-UM-NUP-/theg pa mtho dman/
Higher or lower vehicles. Same as
MC-R-U-R-CIc-/theg pa rnam pa gnyis/

UWP-IN--^-MC-R-. 2. ]{c-T--1.
MC-R-.
MC-R--^-E--Tc-c-]u-T-/theg pa
the Mahayana One called Continuity

Shastra by Maitreya, one of the
qUc-Gc---;
[Mahaayanaottaratantra-shaastra]
one of the
qUc-Gc--- the five
books of Maitreya.
MC-R-GP-R]-Gc-/theg pa chen po'i chos/

the teachings of Mahayana.
MC-R-GP-R]-Gc-/theg pa chen po'i chos/
Mahayana teachings. The Buddha's
teachings comprised of the second

and third turning of the wheel of
Dharma as well as the

commentaries upon them by the
great scholars of India and Tibet.
MC-R-GP-R]-UN-/theg pa chen po'i mdo/

Mahayana sutras.
MC-R-GP-R]-UN--/theg pa chen po'i
mdo sde/ the mahayana sutras.
MC-R-GP-R]-UN--P-n-WC-`]_-qc-T-/th
beings.
MC-R-]C-U-/theg pa 'og ma/
the lower
MC-R-]C-U-/theg pa 'og ma/
Lower
vehicles.
vehicles. Compared to vajrayana,
shravakas, pratyekabuddhas, and

bodhisattvas.
MC-R-GP-R]-_Cc-/theg pa chen po'i rigs/
MC-R-GP-R-R-/theg pa chen po pa/

chen po'i rgyud bla ma'i bstan bcos/
the enlightenment of all sentient
the lower are the vehicles of
"greater and lesser vehicles. ".
MC-R-GP-R]-N--U]-TP-TFc-/theg pa
of individual liberation rather than for
tradition of the Mahayana.
Asanga's Two compendia.
[mahayanika] universalist.
attitude refers to the narrow pursuit
po'i gzhung lugs/ the scriptural
mountain peak of all the vehicles (to
MC-R-GP-R-Tc-R-/theg pa chen po
dependent origination, the practice
vehicle.
rtsa tshig byang chub sems dpa' nor
chen po rgyud bla ma'i bstan bcos/
truths and the twelve links of
snod/ pitakas of the greater
of activity that is spontaneous and
MC-R-GP-R-N--U]-TP-TFc-/theg pa
contemplation of the four noble
spyi yi rmang rdo skyabs su 'gro ba/

going for refuge, the foundation for
all the vehicles.
MC-R-]-E--Tc-c-]u-T-/theg pa
spyi'i rmang rdo skyabs su 'gro ba/

taking refuge, the general
foundation for all the vehicles.
MC-R--P-UN-R-/theg pa bla na med pa/

Anuttara Vehicle.
MC-R-NUP-/theg pa dman/ Hinayana.

IP-Mc-l-MC-R- and _E-cEc-c-syn.
l-MC-R-.
MC-R-NUP-R-/theg pa dman pa/
IP-hinayana, the lesser vehicle [s],
Mc-l-MC-R-, _E-cEc-c-l-MC-R-;
Hinayana, the Lesser Vehicle.
Hinayana. The vehicles focused on
contemplation of the four noble

truths and the twelve links of
MC-R-_U-NC-/theg pa rim dgu/
the nine
successive vehicles to
enlightenment.
MC-R-_U-NC]-NU-R]-Gc-/theg pa rim
dgu'i dam pa'i chos/ the sacred
teachings of the nine gradual
vehicles.
MC-R-_U-NC]--U-/theg pa rim dgu'i rtse

mo/ the pinnacle of the nine
successive vehicles.
MC-R-_U-R-NC-/theg pa rim pa dgu/
the
nine gradual vehicles; Pious
attendants, self-centered buddhas,

bodhisattvas, Kriyatantra,
Ubhayatantra, Yogatantra,
Mahayoga, Anuyoga, and Atiyoga.
nine stages of spiritual
approaches.
MC-R-_U-R-NC-/theg pa rim pa dgu/
nine
gradual vehicles. Shravaka,
Pratyekabuddha, Bodhisattva, Kriya,

Upa, Yoga, Maha Yoga, Anu Yoga,
and Ati Yoga. The first two are
Hinayana; the third is Mahayana;
the next three are the Three Outer
Tantras; and the last three are

called the Three Inner Tantras.
MC-R-_U-R-NC]-Gc-/theg pa rim pa dgu'i

chos/ the (?) of the nine gradual
vehicles.
MC-R-CcU-/theg pa gsum/
three
IP-Mc-l-MC-R- vehicle of listeners. _E-cEc-c-l-MC-R- vehicle of loneMC-R-GP-R- vehicle of

learners.
yanas/spiritual approaches. 1.
altruistic saints. Three Vehicles.
eg pa chen po'i mdo sde rgyan gyi
dependent origination for the sake of
three causal vehicles of the pious
tshig le'ur byas ba/ ahayana
individual liberation.
attendants, self-centeredbuddhas,
sutralamkara karika, one of the
Hinayana. The vehicles focused on
and bodhisattvas. 2. to the vehicle of

directing the cause of suffering
@P-
487
]qE-]xP-R- the vehicle of austere

N@]-MT-_C- and the
awareness
NTE-vehicle of overpowering means
T_-MTc-l-MC-R-.
MC-R-CcU-/theg pa gsum/ Three
vehicles. Hinayana, Mahayana and
Vajrayana.
MC-R]-Gc-/theg pa'i chos/ Mahayana.

MC-R]-UM_-MC-Cc-R-G-/theg pa'i mthar
thug rdzogs pa che/ the Great
Perfection, the ultimate of all
vehicles.
MC-R]--`-/theg pa'i rtse rgyal/
victorious summit of the vehicles.
MC-R]-_U-R-NC-/theg pa'i rim pa dgu/
nine gradual vehicles; nine stages of
hinayana, lesser/individual vehicle;

hinayana, lesser/individual vehicle,
MC-R-NUP-R-.
MC-NUP-/theg dman/ lower vehicles;
syn.
inferior spiritual approaches.
MC-NUP-/theg dman/
M]-_E-/the'u rang/
cards used in
Uprognostications .
MEc-/thengs/ time, occasion,
patrons of blacksmiths carry a

bellows and hammer.
MEc-CFC-/thengs gcig/ once.

MEc-R-/thengs pa/ pf. of ME-T-.
MEc-U-/thengs ma/ syn. MEc- MEc-UE-R--many times.
MP-/then/ a little while, a moment. syn.
]MP-.
MP-R-/then pa/ tax, duty, impost.
MT-/theb/ full.
MT-lc-/theb kyus/ dough triangles.
Small dough-triangles.
MT-MT-/theb theb/ staggered.

MTc-/thebs/ taken, fallen to; series,
TP-MTc-R- to plant/sow a seed;
c--
supplication
MC-NUP-n-TcU-CKP-/theg dman gyi
bsam gtan/ hinayana concentration.
]HC-P-`c-]Nc-R]-TcU--
CKP-CIc-.
MC-NUP-R-/theg dman pa/ hinayana
adherent, hinayana follower,
individualist.
(fulfilled)
doctrine of the summit of vehicles.
MC-W`-/theg tshul/
various
MC-WN-/theg tshod/
a load as much as
yanas/vehicles.
my prayers have brought fruit/given

result.
staircase.
MU-c-/them skas/
staircase,
ladder] . staircase.
MU-M-/them tho/
registered, permanent
residence.
MU-NN-/them dud/ household, family.

MU-R-/them pa/ threshold/rank,
fulfilled, to be full; threshold,
MU-T_-PU-T_-/them ber nem ber/
bear. 2. to go (h)
MCc-GP-/thegs chen/
large
commentary.
MCc-R-/thegs pa/ MCc-R-,MCc-R-,MCc-Rintr. v.
ME-/theng/ down, downward. times,

`P-.
syn.
ME-R-/theng po/ lame, hobbling,
limping.
ME-T-/theng ba/ ME-T-,MEc-R-,ME-T- intr.

ME-T-.
v.; fut. of
488
phrag dgu/ one billion nine hundred

million.
M_-]TU-zC-CFC-NE-NE-p_-zC-TN-/ther
shutting up.
thronged, filled with.
MU-T_-U-T_-/them ber rnem ber/

thronged, filled with.
MUc-/thems/ fulfilled.
MUc-R-/thems pa/ pf. of ]MU-R-.
MUc-^C-/thems yig/ memorial.
M]-_E-/the'u rang/ a demon that
possesses kids/poltergeist; skytravelling preta-demon that

possesses kids; a demon (who
attacks kids) ; [hob] goblin,
demons.
phrag brgyad/ one billion eight

hundred million.
cu/ sixty billion.
completely destroyed, shredded to

pieces, completely torn out.
MTc-CcU-/thebs gsum/ three times.

MU-c-/them skas/ steps, rungs,
MCc-/thegs/
(one's weight) 1. vi. to tolerate, to
'bum phrag gcig dang dung phyur
M_-W`--W`-/ther tshal sba tshal/
]staircase, stairs, flight of steps.

MU-R- at the threshold of the gate.
MU-T-/them bu/ stopping, closing,
to support oneself/to bear
M_-]TU-zC-CFC-NE-NE-p_-zC-NC-/ther
MTc-R-/thebs pa/ Cc`-T-TKT-R-MTc-R--
MC-_U-/theg rim/ MC-R]-_U-R-.

MC-_U-NC-/theg rim dgu/ the nine
gradual vehicles.
five billion.
M_-]TU-zC-CFC-/ther 'bum phrag gcig/
M_-]TU-zC-xC-F-/ther 'bum phrag drug
dignity/to have completed/to be
one man can carry.
million.
M_-]TU-zC--/ther 'bum phrag lnga/
'bum phrag gcig dang dung phyur
ladder/bridge (?); steps, rungs [of
MC--/theg rtse/ the Peak of Vehicles,

_E-TZP-Cc-R-GP-R-.
syn.
MC-]-TP-R-/theg rtse'i bstan pa/ the
pedicab.
M_-]TU-/ther 'bum/ one million.

M_-]TU-GP-R-/ther 'bum chen po/ ten
MTc-R-/thebs pa/ received; MTc-R-,MTc-R-,MTc-R- intr. v.

MTc-R-/thebs pa/ c-TP-MTc-R--to plant
the seed.
lesser/fundamental vehicle.
M]-_E-/the'u rang/ devils.

M_-/ther/ bald, bare.
M_-C-/ther ge/ carriage, cart, flatbed
one billion.
receive.
MTc--/thebs rgyu/
Theu-rang. A type
of spirits who ride goats and as
occurrence, times.
order, succession, contribution.
the vehicle.
MC-NUP-/theg dman/ _E-NP-]T-ZC-R]B_-GE-E-NE-P-R-,MC-R-NUP-R-
one of the
ME-U-/theng mo/
M_-\C-/ther zug/ 1. ]n_-T-UN-R-
unchanging, permanent, enduring.
M_-\C-R-.
2. syn.
M_-\C-R-/ther zug pa/ 1. unchanging,
everlasting, constant, permanent,
enduring. 2. Shashvata, nonBuddhist school.
M_-C\Cc-/ther gzugs/ tightly.

M`-T-/thel ba/ to arrive, cemetery
ointment [made from cemetery

ash]
M`-V-/thel tse/ seal, stamp.

M`--/thel rtse/ stamp, seal.
M`-c-/thel se/ a seal, stamp.
M-/tho/ list, note, register, index,
catalogue, record, chain.
M-N@_-E-/tho dkar gling/ ^`-GP-TFxC-. a subcontinent in this world.

M-T@N-R-/tho bkod pa/ pf. of to
register.
M-C_-/tho gar/
the Turkomans,
Tukhara.
M-]CN-/tho 'god/ listing, registering.

M-]CN-R-/tho 'god pa/ to register, make
a record.
M-]u`-/tho 'grol/ to take in the `-M-.

M-F-/tho co/ a foolish joke.
M-F-UBP-/tho co mkhan/ a braggart.
M-F-FP-/tho co can/ senseless talker.
M-F_-c-R-/tho cor smras pa/
babble
forth.
anything else.
M-Gc-/tho chos/ dharma chains.

M-p-/tho phyi/ love, sky, near, nearby,
M-@_-/I-]B_-Nside, beside, syn.
CZ
C
cc
M
B
_
/
/
.
M-T-/tho ba/ a large hammer M-, a pestle
[for grinding] , a cudgel; a hammer.
M-T-T@N-R-/tho ba bkod pa/ to set up

`-,M-.
the
M-U-TVU-R-/tho mi btsam pa/ to avoid
causing harm.
M-CCc-/tho grtsegs/ in tiers, tiered.

M-TCc-/tho brtsegs/ tiers.
M-TCc-c-/tho brtsegs su/ in tiers.
M-WU-n-NCc-c`-/tho tshom gyi dogs
sel/ clearing doubts.
M-]XCc-R-/tho 'dzugs pa/ to set up the

`-M-.
M-TZC-R-/tho bzhag pa/ to set up the
`-M-.
M-^C-/tho yig/ list, catalogue, register.
M-^_-/tho yor/ a stone-pile (used to
mark boundaries) ; stone pyramid,
heap of stones.
M-^_-PC-R-/tho yor nag po/
To-yor
Nagpo.
M-_Ec-/tho rangs/
dawn, break of day,
early morning, daybreak, very early
M-_Ec-/tho rangs/ before dawn.

M-_Ec-B_-/tho rangs khar/ towards
dawn.
before
dawn.
M-_Ec-`-]q_-/tho rangs rnal 'byor/

practice of the morning.
M-_Ec-U-_C-CIN-C-/tho rangs ma rig
gnyid skrog/ Arousing at dawn from

the sleep of ignorance.
M-_-/tho re/ to morrow.

M-_-T-/tho re ba/ a few, a little while.
M-_Ec-B-/tho rengs kha/ at dawn.
M-Ù-/tho lum/ iron ball; a hammer.
M-`c-/tho lus/ iron ball.
M-`-/tho le/ to spit, button.
M-`C-/tho log/ mule, hinny.
MC-/thog/ 1. first, primordial, original. 2.
lightning, thunder, thunderbolt. 3.
stories, roof, storied. 4. upon, via,

what is uppermost, to crown a thing,
on, on top of, above, over. obstruct.
syn.
MC-BE-/thog khang/ storied building.

MC-BTc-/thog khebs/ roof.
MC-BTc-/thog khebs/ roof.
MC-C-FP-/thog gu can/ 9 stories
high/fruit-bearing.
MC-CE-/thog geng/
E-,CE- [see MC-K-,E-] /CE- on,
upon. 5. through, by means of. in
inside of. in addition to, on top of.

during, at the time of. concerning,
with regard to, about; thunderbolt;
MC-ST-/thog phub/ ceiling.

MC-ST-/thog phub/ ceiling.
MC-TTc-/thog babs/ surprise.
MC-TTc-c-/thog babs su/ sudden,
direct.
MC-NTT-/thog dbub/
roof, covering,
ceiling.
MC-]TTc-/thog 'bubs/
dome (of
MC-C-R-/thog rgyag pa/ to thunder.

MC-P-/thog rgyan/ roof ornament.
MC--/thog sgra/ thunder.
MC-Cc-/thog lcags/ lightning-bolt.
MC-GN-/thog chod/ excelled, see tUMC-@P-GN- was the very best.
MC-IUc-/thog nyams/ experience of
MC-]TTc-/thog 'bebs/
direct entry into
MC-K-/thog tu/
MC-U-B-P-/thog ma kho na/ first of all.

MC-U-IN-l-@-NC-/thog ma nyid kyi ka
a thunderbolt which
falls and destroys.
mansion)
attainment.
upon/towards; (directly)
in the immediacy of; exactly; amidst,

upon, in, on, on top of, into, above,
over, through, with, when. see also
MC-.
MC-K-TFN-/thog tu bcad/ decide.
MC-K-TT-/thog tu bab/ to encounter.
MC-K-TTc-/thog tu babs/ to descend on
one, happen to one.
MC-K-TTc-R-/thog tu babs pa/
to befall,
happen to oneself.
MC-K-U-B`-/thog tu mi khel/
not hit on
the point, miss the point.
morning.
M-_Ec--T-/tho rangs snga ba/
that; with regard to that and no
MC-MC-/thog thag/
during, as long as,
understanding.
MC-U-/thog ma/
beginning, primordial,
original, initially, at first, what is

uppermost, the upper end, the
uppermost place, origin;
first/beginning; fundamental; at first,
initially.
dag/ the primordial purity of the very

beginning.
MC-U-IN-Pc-/thog ma nyid nas/
from
the very beginning, from the very

first.
MC-U-Pc-/thog ma nas/ syn. MC-U-INPc-.

MC-U-UN-R-/thog ma med pa/
beginningless, without beginning,
source-less, non-originated.
MC-U-UN-R]-]B_-T-/thog ma med pa'i

'khor ba/ beginningless samsara,
samsara without beginning.
throughout, quite.
MC-UM]-T_-/thog mtha' bar/
beginning,
middle, end.
MC-UM]-T_-CcU-/thog mtha' bar gsum/
MC-U-UN-R]-Gc-BUc-NC-T-/thog ma
med pa'i chos khams dge ba/ syn.
CPc-`Cc-l-NP- the beginningless
the first part, the middle part and the
virtuous dharma nature, virtuous
last part.
Dharma-nature of beginningless
MC-UM]-T_-CcU-/thog mtha' bar gsum/

at all times, from beginning to end,
from first to last [lit. beginning, end,
MC-UM]-UN-R-/thog mtha' med pa/

without beginning or end;
beginningless and endless.
MC-UM]-UN-R]-T-R-/thog mtha' med

pa'i sgrib pa/ beginningless
obscuration, [syn.
P-c-U-_C-]
MC-xEc-/thog drangs/ led/headed by.

MC-]xP-.
p. of
MC-xEc-R-/thog drangs pa/ led [by. ]
MC-]xP-/thog 'dren/ to lead, direct.
MC-C-UN-R-/thog rdug med pa/
unobstructed, penetrating.
concerning.
beginningless time, time without

beginning.
middle]
MC-Pc-/thog nas/
time.
MC-U-UN-R]-Nc-/thog ma med pa'i dus/
see
MC- about,
MC-R-/thog pa/ branish, wield, hold up.

MC-R-UN-/thog pa med/ unobstructed,
unhindered, not obstructed.

by means of, through, directly on
MC-U-UN-R]-Nc-l-NqEc-/thog ma med
pa'i dus kyi dbyings/ basic space of

beginningless time.
MC-U-UN-R]-Nc-Pc-/thog ma med pa'i

dus nas/ since time without
beginning, from beginningless

time.
MC-U]-/thog ma'i/
primal, original;
basic, initial, first; of or pertaining to

the/a beginning, introductory,
inceptive.
MC-U]-@-NC-/thog ma'i ka dag/
initial
primordial purity.
MC-U]-UCP-R-@P-K-T\E-R-/thog ma'i
mgon po kun tu bzang po/ Original

Lord Samantabhadra.
489
MC-U]-]z`-CZ-/thog ma'i 'phrul gzhi/

initial ground of confusion.
MC-U]-NqEc-/thog ma'i dbyings/

original
ground.
gnas lugs/ primordial ground

nature.
MC-U]-cEc-c-/thog ma'i sangs rgyas/
the Primordial Buddha, Adibuddha.

at first, from the
beginning, foremost, initially.
ba'i snying rje/ compassion which is

important at the beginning.
MC-U_-NC-T-/thog mar dge ba/
the
goodness of the beginning; good in

to initiate,
introduce, at first, from the
MC-UN-/thog med/ roofless, open air.

MC-UN-Nc-l-Gc-BUc-NC-T-/thog med
dus kyi chos khams dge ba/ Sutra
def. syn.
N-CaCc-E-R- virtuous
Dharma-nature of beginningless
time.
MC-UN-Nc-l-UP-GP-/thog med dus kyi

mun chen/ great darkness of
beginningless time.
MC-UN-Nc-l-UP-R-GP-R-/thog med dus

kyi mun pa chen po/ Great
darkness of beginningless time.

Primordial ignorance perpetuated in
the minds of sentient beings.
MC-UN-Nc-Pc-/thog med dus nas/
from
beginningless time.
MC-UN-_E-TZP-CPc-R-/thog med rang

bzhin gnas pa/ beginningless
natural presence, naturally present

since beginningless time.
MC-UN-e--CZ-/thog med i spyi gzhi/

the primordial common ground.
MC--/thog rtse/ roof.

MC-WN-/thog tshad/ story, the height of
one story.
MC-WN-/thog tshad/ story.

MC-WN-U-/thog tshad ma/ wall-sized.
MC-c-l-T`-ZCc-/thog rdzis kyi brtul
zhugs/ the yogic discipline of
stamping on them [calamity and
MC-\_-/thog zer/ thunderbolt.

MC-^P-GN-N-/thog yan chad du/
then onward.
490
unobstructed, without impediment,
MC-c-/thog so/ story, level.

MCc-/thogs/ top, roof.
MCc-/thogs/ 1. vi. to take time, to
]MC-. 3.
elapse [of time] . 2. imp. of
to hold, wield, obstructed, hindered,

wielding, holding. [sometimes
MC-R-]
]NCc-R-; uphold.
MCc-TFC-/thogs bcag/ obstructive.

SP-WP-MCc-R-NE-TFc-R- mutually
obstructive.
MCc-TFc-l-NEc-R-/thogs bcas kyi
dngos po/ obstructive matter.
MCc-TFc-l-TNN-/thogs bcas kyi bdud/
kindred, unobstructed pristine,

without obstacle, unhindered, nonobstructive; no hindrance;
unimpededness; unhindered;
immaterial; nowhere obstructed,
non-obstructive; free-flowing. 2.
MCc-UN-.
MCc-R-UN-R]-^-ac-/thogs pa med pa'i
Asanga
ye shes/ unobstructed
wakefulness.
MCc-R-CcU-/thogs pa gsum/
three
MCc-TFc-l-C\Cc-/thogs bcas kyi
MCc-TFc-l-`c-/thogs bcas kyi lus/
MCc-U]-UCP-R-/thogs ma'i mgon po/
obstructive body.
MCc-TFc-TNN-/thogs bcas bdud/
substantial demons, obstructible;

obstruction, impediment, or form.
MCc-MC-UN-R-/thogs thug med pa/

without hindrance/obstruction,
unobstructed.
MCc-xEc-R-/thogs drangs pa/
headed
by.
MCc-C-UN-R-/thogs rdug med pa/

unobstructed, penetrating,
unhindered, without difficulty.
MCc-Cc-NE-{`-T-/thogs rdugs dang

bral ba/ free from obstruction.
MCc-TCc-/thogs brdugs/ hindrance.

MCc-TCc-UN-/thogs brdugs med/ syn.
MCc-R-UN-/MCc-UN-; unhindered,
unobstructed/all-pervading.
MCc-TCc-UN-R-/thogs brdugs med pa/

without difficulty, unhindered.
MCc-R-/thogs pa/ 1. to hold, brandish. 2.

to impede. 3. obstruction,
resistance, obstacle, impediment.

syn.
MCc-ME-UN-R-. 4. to strike,
stumble, run against, to be hindered,

impeded, delayed; to be impeded,
obstructed, hindered;
types of obstructiveness. 1.
impede.
primal lord protector;

Samantabhadra.
MCc-UN-/thogs med/
unhindered; syn.
demon which comes with
MCc-R-,MCc--
R-,MCc-R-,MCc- trans. v.
MCc-R-NE-TFc-R-/thogs pa dang bcas
material; obstructive; obstructed;
from
unobstructibility, all-penetrating, not
TMCc-. 2. NUCc-MCc-. 3. ^`-MCc-.

MCc-R_-qN-R-/thogs par byed pa/ v. to
pa/ involving impediment, impeded;
fear]
not
MCc-R-UN-R-/thogs pa med pa/ 1.
gzugs/ obstructive physical forms.
beginning, foremost.
totally unhindered.
limited by material obstacles [logic]
obstructed demons.
the beginning.
MCc-R-U-UE]-/thogs pa mi mnga'/
MCc-R-UN-R-/thogs pa med pa/
MC-`-/thog la/ in addition to.

MC-c_-/thog ser/ hail and
; bound; imp. of
MC-U_-/thog mar/ first.

MC-U_-C`-G-T]-E--/thog mar gal che
MC-U_-]qN-/thog mar 'byed/
stories [downstairs, middle, and
thunderbolts.
MC-U]-CZ]-CPc-`Cc-/thog ma'i gzhi'i
MC-U_-/thog mar/
three
upper floor]
primordial basic space.
MC-U]-CZ-/thog ma'i gzhi/
MC-_U-R-CcU-/thog rim pa gsum/
blocked, barred, hampered,
indestructible;
MEc-Ca`- imp. of
CKE-. 1. not obstructive, unhindered,

unimpeded, without difficulty. 2.
Asanga.
MCc-UN-/thogs med/ Asanga; A great

Indian master of philosophy who
was a direct disciple of Maitreya.
MCc-UN-l-TNN-/thogs med kyi bdud/

unobstructed demons.
MCc-UN-l-C\Cc-/thogs med kyi gzugs/

unobstructible form.
MCc-UN-TNN-/thogs med bdud/
insubstantial, unobstructible
demons; demon without obstruction
or form.
MCc-UN-R-/thogs med pa/
unobstructed, unhindered.
MCc-UN-P-/thogs med spyan/

unhindered vision/sight.
ME-/thong/
CKE-T-; a plough,
CK
E-) ; send!
plow; (imp. pf.
imp. of
/spend.
ME-ME-`-U-/thong thing rgyal mo/
Tonting Gyalmo, Gaurishankar. See
Azure Queen Mountain.
ME-R-/thong pa/ ME-R-,ME-T-,ME-T- intr. v.;

a ploughman; a castrated ram.
ME--/thong spu/ mane of the camel.

ME-Ca`-/thong gshol/ plough-share; a
plow, plough-share, plough.
hindered, bogged, encumbered.

MEc-/thongs/
abandoning.
CKE-)
cast away; (imp.
_-`-MEc-
send,
dispatch! /let go; let go/throw.
MN-/thod/
MN-R-. 2. MN-`-;
forehead. 1.
MN-`-n-E-T-/thod rgal gyi snang ba/
MN-GE-/thod chang/
Scull containing the
MN-`-n-E-T-/thod rgal gyi snang ba/
MN-GE-/thod chang/
Liquor from the
Tgal experiences/visions.
Tgal vision. The four "visions"or
a head-ornament, crown, above,
stages of experience on the path of
over, skull, forehead; above.
Tgal are "manifest dharmata,
MN-U-/thod skam/
a dried skull; dry
""increased experience,
""awareness reaching fullness, "and
skulls.
MN-U-n-NT-P-/thod skam gyi dbu
rgyan/ skull crown, crown of dry

skulls.
MN-U-n-NT-P--/thod skam gyi dbu

rgyan lnga/ the five skulls of the
"exhaustion of dharmas beyond
Four stages in Dzogchen practice:

experience, awareness reaching
MN-tC-/thod khrag/ 1. rakta kapala-
rakta vessel. 2. blood from the skull
or blood skull.
fullness and exhaustion of concepts

and phenomena.
MN-`-N-E-`-TTc-R-/thod rgal du
snying la babs pa/ direct awakening

[of the view] in the heart.
MN-tC-/thod khrag/
blood-filled skull; a
MN-tC-/thod khrag/
a skull cup filled
skull filled with blood.

with blood.
MN-`-/thod rgal/ 1. bypass, overpass,
MN-`-T-/thod rgal ba/
skipping-the-
grades type.
MN-`-T]-_Cc-/thod rgal ba'i rigs/
Skipping the grades type. People

whose qualities of experience and
realization increase or decrease
the grades", "bypass gradual steps",
without sequential order.
over/above. 2. crossing in one leap,

in leaps and bounds. 2. Tgal,
Direct Crossing, simultaneous
passing; Sudden jump; Passing
Over; instantaneous directness, lit.
"passing over the summit".
MN-`-/thod rgal/
MN-`-/thod rgal/
Direct crossing.
Sudden jump, here
means to jump to a higher level

while skipping the grades or steps in
the
discipline of the crossing over
NP-NEc-CZ-_E-N-`-Hpractice. 1.
_-CaCc-W`- the main section
concerning the manner of abiding of
N-IN-IUc-`P-ncUEP-N-q-MTc- the means for
ones nature. 2.
actualizing this through practice. 3.
Cc-WN-]G_-W`- the manner of the
arising of the modes of attachment.
MN-R-W_-CcUsyn.
skull-garland, head-garland. lit.
between.
MN-`-/thod rgal/
MN-`-W`-/thod rgal tshul/
MN-P-/thod rgyan/
Tgal. "Direct
crossing. "Dzogchen has two main

sections: Trekch and Tgal. The
former emphasizes primordial purity
@-NC- and the latter spontaneous

P-uT-.
presence
MN-`-n-MC-`-MC-zP-/thod rgal gyi thig
le thig phran/ Major and minor
circles of Tgal.
MN-`-n-MC-`-MC-zP-/thod rgal gyi thig

le thig phran/ Major and minor
circles of Tgal.
MN-`-n-NU-WC-/thod rgal gyi dam

tshig/ the samayas of Tgal.
MN-`-n-CNUc-R-/thod rgal gyi gdams

pa/ instruction in Direct
hearth of skulls, skull ornament.
MN-`-l-E-T-TZ-/thod rgyal kyi snang

ba bzhi/ Tgal visions.
MN-`-l-E-T-TZ-/thod rgyal kyi snang

ba bzhi/ four visions of Thgal
practice.
MN-`-N-/thod rgyal du/
crowning
assault.
MN-N-/thod sgyed/
(garlands of) dried and fresh

skulls.
MN-R-C-N-/thod pa ltag sprod/
skull
damarus with skulls joined together

at their back.
MN-R-TU-_`-/thod pa bum ril/

complete/whole skull.
MN-R-T_-GC-U-qc-GC-/thod pa bor chog

ma byas chog/ to lose one's life.
MN-R-UWP-EP-/thod pa mtshan ngan/
MN-T`-T-/thod brgal ba/
MN-R-e-NT-P-/thod pa i dbu rgyan/

skull crown.
MN-R]-BE-R-/thod pa'i khang pa/

mansion of skulls.
MN-R]-NU-T-/thod pa'i dum bu/
Skull
Pieces.
MN-R]-N-/thod pa'i snod/
skull
vessels.
MN-R]-NTE-/thod pa'i dbang/
skull cup
initiation [abhishedka]
MN-R]-NT-P-/thod pa'i dbu rgyan/
skull
crown.
MN-NRE-/thod dpang/
hairline or
forehead.
MN-S_-/thod phor/
vessel, skull-cup,
wheel, "skull cup".
MN-zE-/thod phreng/
a garland of
skulls.
MN-zE-`-/thod phreng rtsal/
"Skull
Garland Powerful One"secret name

of Padmasambhava, Guru
Rinpoche.
MN-zE-`-/thod phreng rtsal/
Ttreng
Tsal. The secret name of Guru

Rinpoche and also the long Guru
a skull-stand; skull-
stand, hearth of skulls.

"passing
over, "a kind of meditative

absorption in which one first passes
through the four dhyanas and four
arupyas then back.
MN--/thod rnga/ skull-drum.

MN-TFEc-/thod bcings/ turban.
Crossing/Tgal.
skulls.
skull-cup with evil properties.
by passing, passing over, "to skip

surpassing, crossing, crossing
cranium, death's head.
MN-R-TUc-P-/thod pa bskams rlon/
ba bzhi/ Four visions of thogal.
skulls.
[TRS 148-
U-N-P]-N-GE-N-.
MN-R-/thod pa/ human skull.
MN-R-/thod pa/ Kapala, a dry skull cup,
MN-`-n-E-T-TZ-/thod rgal gyi snang

manifest dharmata, increased
4]
the feast liquor kapala; also called

vessel for Liquor
MN-`-n-E-T-TZ-/thod rgal gyi snang
brgyan/ his head is crowned by dry
MN-U--/thod skam lnga/
skull; refers to the amrita kapala and
MN-R-/thod pa/ Kapala. A skull cup.

MN-R-U-R-/thod pa skom po/ dry
concepts. ".
ba bzhi/ Four visions of thogal.
crown.
MN-U-n-NT-TP-/thod skam gyi dbu
feast liquor.
Rinpoche mantra in the context of

Trinley Nyingpo.
MN-TU-/thod bum/ a skull with a vase.

MN-NqC-/thod dbyug/ skull-staff.
MN-Z`-/thod zhal/ skull cup.
MN-`-/thod la/ above.
MN-`-@_-/thod le kor/ alabaster.
MP-/thon/ Recite!.
491
MP-/thon/
imp. of
]MP-R-; exert oneself!.
1. torn out. 2. to expose, reveal. 3.
to start off, send out, leave, go, start

out, to depart, start a journey. 4. to
emit, give off, send out. 5. to arise,
happen, to become evident, take
place, appear. 6. to produce,
happen, take place, to make,
emerge, to be produced, come into
being. 7. to finish, tear out, expose,
reveal, start out/off, send out, give
off, sprout, come out. 8. to show,
attain. 9. to escape. 10. to make,
makes. 11. [imp.] Draw forth! . 12.
IUc-rE-MP-MP-n-T_-N- until truly

CcE-U-MP-ZE- unable
experienced.
-Pc-MP-R- to
to speak.
graduate, finish school; (imp. of
]MP-)
to emit, go out,
manifest/recite; imp. of
]NP-R-.
produce,
production.
progress,
MP-BEc-/thon khungs/
resources, how
development.
they are obtained.
(in dance)
place]
]MP-R-; emerge;
MP-R-/thon pa/ removed.

MP-R]-_c-`-/thon pa'i res la/
MT-IUc-/thob nyams/
experience of
attainment.
MT-Cc-/thob rtags/ mark of honor.

MT-ME-/thob thang/ rights, status,
position, a share, treatment.
position gained, rank, official rank,

received what is suitable.
MT-]NN-/thob 'dod/ wishes to attain.

MT-]NN-R-/thob 'dod pa/ who wishes to
MT-Pc-/thob nas/ will attain.
MT-Uc-/thob rnams/ attainments.
MT-R-/thob pa/ obtaining [Abhidharma]
MT-R-/thob pa/ 1. . 2. to attain, obtain,
MP-R_-nc-/thon par gyis/
achieve, master, bring, accept, win.

possession, presence, acquisition;
achievement. 4.
P-UP-]N-qN-
acquisition, as one of the fourteen

non-concurrent formations,
NC-T-NE-U-NCobtaining cause; def.

T-cCc-]N-qN-l-Gc-Uc-l-CPc-Tc-l-G-`-TKCc-^N-N-q-{C--T-c-^N-N-]NN-; pf. of ]MT-R-.
MT-R-/thob pa/ Attainment. The third of
the three experiences of
at the time
of.
to bring
forth.
MP-]T_-/thon 'bor/ output, yield. syn.

MP-WN-.
MP-U-cU-Td-K-/thon mi sam bho ta/
Thonmi Sambhota, [Tibetan minister
of Song Tsen Gampo, inventor of

Tibetan alphabet]
MP-U-cU-Td-K-/thon mi sam bho ta/
Thonmi Sambhota/-Minister sent to
India or Kashmir by Tibetan king
~E-TVP-U-R- to study Sanskrit and
devise written Tibetan language.
MP-WN-/thon tshad/ output, yield.

MT-/thob/ 1. imp. of ]NTc-R-. 2. see MTR-.
MT-l-]H`-T-/thob kyi 'jal ba/ setting a
price for the dharma. extortion by
492
[and con] , solicit.
3. attainment, obtainment,
MP-P-/thon ston/ farewell feast.

MP-R-/thon pa/ left [such and such
depart.
MT-`-/thob skal/ share, portion.

MT-n_-/thob gyur/ attained.
MT-G-/thob cha/ reward, pay. syn. MT`- button.
MT-]H`-/thob 'jal/ syn. MT-p_-]H`-T-.
MT-]H`-qN-R-/thob 'jal byed pa/ swindle
get, acquire, bring, gain, receive,
MP--/thon sgo/ source.

MP-c-/thon rjes/ after finishing.
MP-Ec-/thon stangs/ entrance stance
pf. of
`C-]W--.
[logic]
MP-Tc-/thon bskyes/
MP-R-/thon pa/
greediness] .
attain.
depart/produce, bring forth,
MP-N-/thon skyed/
threats and accusations [of
appearance, increase and
by the attainment of power over the
PE--`c-`-NTE-MT-Rc-CNc-TFc-]N-Cc`-N-NC- and.
internal illusory body
3. consciousness endowed with the

five inexpiable sins is entrusted to
awareness by the attainment of
power over the secret vital energy
CcE-T-E-cUc-`-NTE-MTRc-UWUc-UN--NE-P-R]-U-R_-acR-Ê-_C-R-CKE-Tc-]xEc-R]-.
MT-R]-IUc-/thob pa'i nyams/ the
and mind
experience of attainment.
MT-R]-IUc-/thob pa'i nyams/
Experience of attainment. The third

of the three stages of appearance,
increase and attainment.
MT-R]-^-ac-/thob pa'i ye shes/ syn.

E-T-MT-R]-^-ac- the reached
pristine cognition, the achieving
UME-Ù-;
EUGN-MTwisdom of attainment,
CcU-n-^-ac-. the reached pristine
wisdom, achievement of
cognition, the achieving wisdom.
MT-R_-q-/thob par bya/
will attain,
should be attained.
MT-R_-qN-R-/thob par byed pa/
to
acquire, make a possession of.
MT-p_-]H`-T-/thob phyir 'jal ba/
[TRS:
31-5]
MT-T-/thob ba/ about to attain.

MT-q-/thob bya/ object of attainment,
that which is to be attained; factor to

be attained/acquired; object of
attainment/acquisition.
MT-q-MT-qN-/thob bya thob byed/
what
is to be attained and the attainder.
MT-qN-/thob byed/
factor of
MT-UN-/thob med/
non-
attainment.
attainment.
MT-R-/thob pa/ to acquire, get.

MT-R-CIc-/thob pa gnyis/ 1. -T-`-NTE-MT-R-. 2. ]HC-R-`-NTE-MT-R-.
MT-R-E-R-GP-R]-]N-Cc`-/thob pa stong
pa chen po'i 'od gsal/ the great
empty luminosity of attainment.
MT-R-UN-R_-E-/thob pa med par snang/

cannot help but manifest.
MT-R-CcU-/thob pa gsum/ Three

E-cUc-_E-NTE-MT-.
Attainments. 1.
T
`
_
EN
TEMT-/]S-T-GP-R]--.
2.
]H
C
R
`
_
EN
TEMT- [Great
3.
Perfection: the third of Four
Consolidations
matter is purified into inner radiance
UM]-P-TZ-] 1.
appearances arise as buddhafields

by the attainment of power over
p-E-T-`-NTE-MT-Rc-P-E-ZE-BUc-c-]G_-. 2.
external appearances
attainment/transcendent.
MT-W`-/thob tshul/
the means of
attainment.
MT--/thob zhwa/ personal hat.

MT-\P-R-/thob zin pa/ to attain.
MT-^C-/thob yig/ catalogue, register.
list of teachings received [including

the lineages of transmission] , h.
CcP-^C-; record of teachings

CcP-^C-.
received syn.
MT-a_-/thob shor/ winning and losing,
syn.
loss and gain.
MTc-/thobs/ imp. of ]NTc-.

MU-/thom/ oblivious, undecided; imp. of
]NU-R-.
MU-U-T-/thom me ba/ oblivious and
hazy, dumbfounded, blank [state] ,
stupefaction, vague and hazy,
NU-MUstunned. stupefaction, syn.

U-T-/UP-PC-MU-U-T-.
MU-U-T-/thom me ba/ dP-P-dP-P- + vague and hazy stupefaction.
MU-^-_-T-/thom yo re ba/
"spaced out",
dull, blank, thoughtless,
Mc-Cc-/thos sgrogs/
hearer
intelligence of study/in studying, the
proclaimer.
Mc-GE-/thos chung/
knowledge of learning, syn.
uninformed,
uneducated, little learning; ignorant,

the actual meaning of
what he had been taught.
absentminded, [dull samadhi]

[spaced out]
M_-/thor/ 1. to lose. 2. to collapse, fall

in. 3. to spread out, scatter,
]M_-.
disperse. p. of
M_-BN-/thor khod/ a Mongol tribe.
M_-FC-/thor cog/ a plaited tuft of hair,
toupee.
M_-R-/thor pa/
the smallpox, pimple,
M_-T-/thor bu/
scattered, dispersed,
pustule.
fragmentary, single, separate.
M_-U-CFC-/thor ma gcig/ a bit.

M_-WCc-/thor tshugs/ topknot.
M_-WCc-Ic-TCc-/thor tshugs nyis
Mc-P-/thos ldan/ learned.

Mc-Pc-/thos nas/ hearing.
Mc-P_-/thos nor/ wealth of learning.
Mc-R-/thos pa/ Mc-R-,Mc-R-,Mc-R- intr. v.
1. to hear. 2. to be told, to hear of. 3.

learn, study, understand; . 4.
of learning, contemplating and

meditating, "listening"means
receiving oral teachings and
studying scriptures in order to clear
away ignorance and wrong views.
rises and
swirls.
M`-/thol/
spontaneous, sudden, abrupt,
instantly.
a very learned
Mc-R-NE-u`-/thos pa dang grol/ syn.

Mc-u`-.
Mc-R-NE-P-R-/thos pa dang ldan pa/
well versed in.
M`-c-/thol skyes/ to arise abruptly.

M`-c-N-CFN-/thol skyes rbad gcod/
abrupt cutting of sudden thoughts.
M`-nc-/thol gyis/
learned.
person.
M_-_-E-/thor re ldang/
suddenly, all at
Mc-R-]XP-R-/thos pa 'dzin pa/
embrace
the teachings.
Mc-R-`c-qE-T]-ac-_T-/thos pa las
byung ba'i shes rab/ the knowledge
once.
M`-nc-]G_-T-/thol gyis 'char ba/
that results from learning, the

to
arise suddenly.
reflection, and meditation] -learning

[as in
UE-N-Mc-R-] ; learning,
education.
Mc-u`-/thos grol/ liberation through

Mc-Rc-u`-T- liberation by
hearing
hearing; that which liberates when

heard.
Mc-u`-GP-U-/thos grol chen mo/ from

\T-Gc-Z-t-NCEc-R-_E-u`- revealed
@_-U-E-R--14th cent. thos rgya by
to.
Mc-`-/thos lo/ merely understanding,

C-`-NE-Mc-`-.
Mc-TcU-/thos bsam/ learned and
studied, study and ponder, study
and contemplate.
Mc-TcU-/thos bsam/
study and
reflection, hearing and

contemplating.
Mc-TcU-n-NP-/thos bsam gyi don/
the
meaning of what one has listened to

and reflected upon.
Mc-TcU-n-`Cc-/thos bsam gyi lugs/

analytical school.
Mc-TcU-n-ac-_T-TN-R]-NP-/thos
bsam gyi shes rab bskyed pa'i don/

the superior knowledge of listening
wisdom acquired by listening or
ancestral clan. 5. listening, [as in...,
rab/ wisdom arisen from hearing.
Mc-UE-/thos mang/ syn. Mc-P-.

Mc-`-Uc-R-/thos la mos pa/ devotion
what one has understood through
Mc-/thos/ 1. to study, learn, learning. 2.

studies. 4. tribal name for a Tibetan
Mc-]qE-C-ac-_T-/thos 'byung gi shes
listening.
Mc-R-`c-qE-T]-ac-_T-/thos pa las
to hear, listen. 3. philosophical
rab/ knowledge resulting from
intelligence that comes from
M`--/thol glu/ spontaneous song.

M`-M`-/thol thol/ erupting.
M`-qE-/thol byung/ instantly, abruptly.
M`-qE-N-/thol byung du/ suddenly, all
of a sudden.
Mc-qE-C-ac-_T-/thos byung gi shes

hearing.
Listening. In the context
Mc-R-GP-/thos pa chen/
crumbled.
arisen from
hearing.
hearing; wisdom arisen from
you have heard.
M_-ZC-/thor zhig/
collapsed,
study/hearing teachings.
Mc-qE-/thos byung/
learning, wisdom arisen from
Mc-R-/thos pa/
to
train one's mind through
teachings; study. 5. the teachings
Mc-R-FP-/thos pa can/ syn. Mc-P-.

Mc-R-G-T-/thos pa che ba/ very
ba/ pulled to from a topknot.
hearing become liberated.
Mc-Rc--E-/thos pas blo sbyang/
hearing, listening, learning. hearing
M_-WCc-c-TFE-T-/thor tshugs su bcing
brtsegs/ double topknot.
Mc-R-
liberation through hearing, through
little learning, ignorant.
Mc-NP-/thos don/
`c-qE-T]-ac-_T-.
Mc-Rc-u`-T-/thos pas grol ba/
byung ba'i shes rab/ knowledge
and reflecting.
Mc-TcU-U-qE-C-TcN-PUc-CcU-/thos
bsam sgom byung gi bsod nams
resulting from learning,

discriminative awareness born of
gsum/ the three kinds of merit
study. prajna resulting from hearing,
resulting from learning,
studying; one of
ac-_T-CcU-.
Mc-R-e-Tc-/thos pa i stobs/ power of

Tc-xC-.
hearing,
Mc-R-e-ac-_T-/thos pa i shes rab/ the
knowledge of learning.
Mc-R]-Tc-/thos pa'i stobs/
the power
of listening, power of hearing, first of
Tc-xC-.
the
Mc-R]-M-N-/thos pa'i tha snyad/
designation of hearing.
Mc-R]-ac-_T-/thos pa'i shes rab/
contemplating, and meditating.
Mc-TcU-U-CcU-/thos bsam sgom

Mc-Rc--]NCc-TFN-R-. 2.
gsum/ 1.
TcU-Rc-U-R_-Ec-R-. 3. U-Rc-CKP-`-NTT-R- learning, contemplating
and meditating, study, examination
and mediation.

gsum/ Learning, reflection and
meditation. "Learning"means
knowledge of learning;
discriminating wisdom arising from
"Reflection"is to eradicate
extent of learning.
hearing (the teachings) ; the
uncertainty and misunderstanding
493
through carefully thinking over the
foreign; limit, limitation, extreme,
subject. "Meditation"means to gain
end, [anta] ; limit/extreme; sides;
direct insight through applying the
edge, fringe; extreme; brink;
teachings in one's personal
boundary; border country; basis.
UM]-lc-T_-T-/mtha' kyis bskor ba/
experience.
flanked by.
UM]-c-/mtha' klas/ syn. UM]-UN-.

UM]-c-R-/mtha' klas pa/ boundless;
gsum/ learning, reflection and

meditation. "Learning"means
limitless, infinite.

"Reflection"is to eradicate
uncertainty and misunderstanding
through carefully thinking over the
subject. "Meditation"means to gain
direct insight through applying the
teachings in one's personal
UM]-_-N-/mtha' skor du/
in the
surrounding area, all around.
UM]-T_-/mtha' bskor/ circumference,

U-_P- syn. UM]-_-.
syn.
UM]-T_-N-/mtha' bskor du/ in the
surrounding area, all around.
UM]-BT-/mtha' khob/ ^`-UM]-BT-
UM]-u`-E-Êc-/mtha' grol klong
yangs/ vast openness free from

extremes.
UM]-u`-^-ac-/mtha' grol ye shes/
the
wisdom of freedom from extremes,

unbound wisdom.
UM]--/mtha' rgya/ total height.

UM]-c-R-/mtha' rgyas pa/ to finish.
UM]-TN-/mtha' brgyad/ eight
c-R]-UM]-limits/extremes. Often
TN-.
UM]-FP-/mtha' can/ 1. ]B_-T-UM]-FP-NqN-R- samsara is brought to an end;
subject to the limit (ation) of. 2. A
term of grammar. "Having the
ending. "or "with the ending. "a
border land, tribal country,
name which has an letter joined
primitive/uncivilized/barbarous
after the name-base and ending the
regions, a place where the pure
name. For instance, a name which
rnam par rgyal ba'i gling/ Thsam
Dharma of the Buddha does not
Nampar Gyalwai Ling, in Domey.
UM]-]BT- opp. to Gc-WCc-lexist.

^`-NTc-.
UM]-BT--R-/mtha' khob glo pa/ Lhopa
c-UM]-FP- will have either a

csuffixed or a post-suffixed
experience.
Mc-TcU-U-R_-`-T]-E-/thos bsam
Mc-TcU-qc-/thos bsam byas/
studied
and contemplated.
Mc-TcU-qc-R-/thos bsam byas pa/
tribesmen, Lhopas from the
heard and contemplated.
Mc-TcU-qc-R-/thos bsam byas pa/
barbarian borderlands.
to
hear [many] teachings and reflect

upon them.
Mc-TcU-qN-R-/thos bsam byed pa/
to
study and reflect on that.
wC-wC-/thrig thrig/
the creaking of
shoes.
UME-/mthang/
the lower part of the
UME-Cc-/mthang gos/
lower robe sown
in pieces.
UME-nc-CPc-R]-Uc-R_-]HC-R-NC-/mth
ang gyis gnas pa'i snyoms par 'jug
pa dgu/ nine successive meditative
UME-UN-/mthang med/ no doubt.

UME-aU-/mthang sham/ skirt.
UMN-IN-l-CZE-G-U-/mthad nyid kyi
gzhung che mo/ the great books on

philosophy.
UMP-IN-_C-R-/mthan nyid rig pa/

dialectics.
UMP-MC-/mthan thug/ ultimate.

UM]-/mtha'/ 1. [anta] end, limit, fringe,
limiting, boundary, limiting concept,
ultimate, final, extreme, finality. 2.
side, brink, flank.
c-R]-UM]-
extremes. 3. end, ending, edge,
specifically, pointedly; categorically;
UM]-]BT-/mtha' 'khob/
absolute; without qualification;
pa/ to persist, adhere to, insist on.

border land;
primitive borderland.
[pratyanta-janapadam] being
eight adversities.
U-BU-R-TN-
UM]-]BT-R-/mtha' 'khob pa/

UM]-]B_-/mtha' 'khor/ syn. UM]-_-.
UM]-]mEc-/mtha' 'khyongs/ syn. UM]-]m`-.
UM]-]mEc-qN-R-/mtha' 'khyongs byed
on.
seeing through
[to the end] , carrying through to

+ neg.-to
abandon.
UM]-u`-/mtha' gral/ u`-CaUc-CaUc-u`--Back central space-Thearea
UM]-CFC-K-T\E-T-/mtha' gcig tu bzung

ba/ to generalize.
UM]-CFN-/mtha' gcod/
to verify, decide;
pedagogical exegesis.
UM]-CFN-R-/mtha' gcod pa/
to
conclude.
UM]-TFN-/mtha' bcad/
outlining along
an outer edge.
UM]-GCc-_-U-/mtha' chags ri mo/
borders of cloth, etc. mtha' chod -
MC-GN- to fully embrace.

syn.
UM]-CIc-/mtha' gnyis/ two extremes.
[TRS: 59-3] ; the two
extremes/extreme notions/finalities.
facing the dorje lopon.
1.
UM]-u-/mtha' gru/ syn. -GP-R-.

UM]-u`-/mtha' grol/ freedom from
extremes, liberation from [the four]

extremes, free from extremes;
liberated from all limitations;
494
pa/ to hold to any one/a single
directly in front of the mandala, and
]T-R--creation, point, shore;

philosophical contexts, limitation] ;
nges pa/ not categorically fixed.
UM]-CFC-K-]XP-R-/mtha' gcig tu 'dzin
brocade designs for robe linings,
completion.
UM]-]m`-T-/mtha' 'khyol ba/
UM]-CFC-K-U-Ec-R-/mtha' gcig tu ma
version.
barbarians.
UM]-]m`-/mtha' 'khyol/
unilateral (ly) ; (some kind of)

unqualified, unequivocal.
UM]-]BT-l-U-/mtha' 'khob kyi mi/
margin, brink, brim, final conclusion

extreme,limiting position [in
consistently, always. 2. to/on one

side, aside. 3. absolutely, definitely,
pa/ to persist in, adhere to, insist
absorptions.
following the name-base.
UM]-CFC-K-/mtha' gcig tu/ 1.
UM]-]BEc-qN-R-/mtha' 'khongs byed
uncivilized, one of the
body.
is
freedom from limit (ation) s.
C-UM]-. 2. GN-UM]- Being and
nonbeing. or subject and object
^N-UN-ePN-T\E-]XP-.
respectively
UM]-CIc-c`-T-/mtha' gnyis sel ba/
Eliminating the Two Extremes.
UM]-UIU-/mtha' mnyam/ boundless.

UM]-CKCc-c-/mtha' gtugs sa/ ultimate
basis.
UM]-P-/mtha' rten/
supportive
teachings; final support; conclusion,
UM]-]m`-.
consolidation, "back"
final support, "back support".
keys for unlocking the meaning of

the tantras.
has neither center nor boundary.
UM]-xC-W`-TZ-/mtha' drug tshul bzhi/

Six limits and four modes. The
UM]-P-n-NTE-/mtha' rten gyi dbang/
indispensable keys for unlocking the
UM]-P-W-NTE-/mtha' rten tshe dbang/
limits are the views of the. 1.
support.
longevity empowerment for final

support.
UM]-P-TZ-/mtha' rten bzhi/
Four
Consolidations. These are the three
U-]C`-T-CcU- the
N-R-CcU- the
three presences
M
T-R-CcU- and the
three attainments
CN
E-TZ-.
four assurances
UM]-E-R-IN-/mtha' stong pa nyid/
unmoving states
emptiness of the beyond extremes.
UM]-TP-/mtha' brten/ flanked.

UM]-TP-Pc-/mtha' brten nas/ by his
side, flanked.
UM]-MUc-FN-NE-{`-T-/mtha' thams cad

dang bral ba/ free from all
extremes.
UM]-NC-/mtha' dag/
all/diverse; all,
entirety; all, every, complete, entire,
xE-NP-. 2.
E
c-NP-. 3. the
definitive meaning
NC
E
cR
F
P. 4. the not
implied
NCEc-R-FP-U-^P-R-. 5. the
implied
-H-TZP-R-, and. 6. the not
literal
-H-TZP-U-^P-R-. The four
literal
W`-TZ- are the. 1. literal WC-.
modes
c-, and
2. general . 3. hidden
UM_M
C
.
the. 4. ultimate
UM]-]N`-/mtha' 'dul/ Border Temples.
expedient meaning
"Border Subduers. "Four temples

built by Songtsen Gampo and his
Chinese queen to subjugate evil
forces in the outlying districts of
mtha' dag gdos bcas sa rdo ri brag

sogs med pa/ such as earth,
stones, mountains and rocks, totally
border taming temples.
protective ritual;
UM]-NC-R-/mtha' dag pa/
UM]-N-R-/mtha' sdud pa/
to bring to
an end/conclusion.
UM]-U-/mtha' sdom/ summary.

UM]-Pc-_-T-/mtha' nas skor ba/ to
surround, encircle.
devoid of materiality.
full
complement.
UM]-NC-Cc-R-/mtha' dag rdzogs pa/

in completeness, in their entirety;
the exhaustion of all, finished.
UM]-NE-{`-T-/mtha' dang bral ba/

beyond all concepts.
six limits. 1.
special intent. 2. no special intent. 3.

interpretable meaning. 4. definitive
UM]-NoN-/mtha' dpyod/
critical
[commentary] , critique, analysis,

examination, extensive analysis;
pedagogical exegesis; detailed
treatment.
UM]-N-/mtha' spyad/ analyzed.

UM]-NpN-/mtha' dphyod/ critical,
critique.
UM]-{`-/mtha' bral/
free from
extremes/finalities, transcends the
meaning. 5. literal expression. 6.
extremes, vast, extensive, limitless,
non-literal expression. the six
endless.
xE-NP- literal meaning. 2.

"views". 1.
Ec-NP- true meaning. 3. NCEc-R-FPNCEc-R-FP-U-^P-R- not
implied. 4.
-H-TZP-R- explicit. 6. -implied. 5.
H-TZP-U-^P-R- not explicit. six limits
UM]-{`-/mtha' bral/
free of
limitations.
UM]-NTc-/mtha' dbus/
outlying regions [of Tibet] ; center or

fringe; the central and outlying
regions [of Tibet] ; central and
[TRS 130-4/131-1/-2] different
outskirts.
UM]-xC-/mtha' drug/
six limits. The
views of the expedient and

definitivemeaning, the implied and
the not implied, the literal and the
not literal. Together with the "four
modes"they form the indispensable
end result,
result, gain, outcome, end.
UM]-U-/mtha' ma/
lastly, finally;
endless, fringe, last, final, lastly,

finally, endless.
UM]-U_-/mtha' mar/
around the edge,
in the end, at last, finally.
UM]-U_-/mtha' mar/ surrounding.

UM]-U-/mtha' mi/ barbarians;
scholars.
UM]-UN-/mtha' med/ 1. syn. UM]-{`-;

unlimited, without limitation,
limitless, endless, unending. 2. A

term of grammar. Without affix.
Means a word which has neither a
suffix or a post-suffix joined to the
name-base.
UM]-UN-R-/mtha' med pa/ endless.

UM]-UN-U-n_-]u-T-/mtha' med ma gyur
once our mother.
UM]-NUC-/mtha' dmag/
foreign
invasion.
UM]-C-E-NU_-NCP-R-/mtha' smug
rdzong dmar dgon pa/ Thamug
Dzongmar Gonpa, one of the Eight

Rekong.
UM]-CZ-/mtha' gzhi/ 4 extremes.

UM]-TZ-/mtha' bzhi/ four extremes;
[TRS: 59-2] ; 1 the four ends [of
c-R]-UM]-]GT-. 2. ]Nc-R]-UM]-]{`-T-. 3. ]q_T]-UM]-N-R-. 4. UM-T]-UM]-E-T-.

È-TZ2. the four extremes. 3. [syn.
impermanence] . 1.
] all the border regions, the four
UM]-TN-.
border regions.
UM]-TZ-/mtha' bzhi/ Four extremes.
Existence and nonexistence, both

and neither.
UM]-^c-/mtha' yas/ 1. unlimited,

illimitable, infinite, endless,
boundless, limitless, unending. 2.

central and
[i.e. parameters] of the scriptures.

types.
UM]-]{c-/mtha' 'bras/
'gro ba/ myriad beings, each one
Tibet.
UM]-]N`--BE-/mtha' 'dul lha khang/

often related to the four elements.
extensive.
UM]-NC-CNc-TFc-c--_-{C-cCc-UN-R-/
UM]-xC-/mtha' drug/
meaning of the tantras. The six
UM]-N-/mtha' sdud/
UM]-NTc-UN-R-/mtha' dbus med pa/
E-T-UM]-^c-,]qUc-cUM]{`-; infinity.
syn.
UM]-^c-E-R-IN-/mtha' yas stong pa
abbr. of
nyid/ emptiness of the beyond

extremes.
UM]-NTc-MUc-FN-N-/mtha' dbus thams
UM]-^c-U-T@N-/mtha' yas rnam bkod/
UM]-^c-R-/mtha' yas pa/
cad du/ everywhere.
free from fringe and center, without

limit or center.

without limit or center.
enormous.
boundless,
countless, endless, infinite,

boundless, untold.
UM]-^c-R]-]N-ac-/mtha' yas pa'i 'du

shes/ the notion of infinity.
495
UM]-^c-R_-uCc-R-/mtha' yas par grags

pa/ boundlessly glorious.
UM]-^-/mtha' yi/ foreign.

UM]-_-/mtha' ru/ sm. UM_-.
UM]-_-]m`-T-/mtha' ru 'khyol ba/
UM_-nc-/mthar gyis/
by turns,
successively, by degrees, gradually,

by stages.
be
completed.
UM_-nc-CPc-R]-Uc-]HC-NC-/mthar
gyis gnas pa'i snyoms 'jug dgu/ nine

serene states of successive
UM]-_-MP-/mtha' ru thon/ Gc-- + -reach

the ultimate goal of the Dharma.
UM]-_-pP-R-/mtha' ru phyin pa/
abiding.
UM_-nc-CPc-R]-Uc-R_-]HC-R-NC-/mt
har gyis gnas pa'i snyoms par 'jug
perfecting.
pa dgu/ nine serene states of
UM]-`-/mtha' la/ syn. UM_-.

UM]-`-NC]-T-/mtha' la dga' ba/
successive abiding. The four
experiencing the joy of solitude.
dhyanas, the four formless states,

and the shravaka's samadhi of
UM]-`-]Nc-R-/mtha' la 'dus pa/ E]- + -
peace, also known as the serenity of
UM]-`c-]Nc-/mtha' las 'das/
meditative equipoise, nine
they gathered round me.
beyond
limitations/extremes.
cessation; nine successive stages of
beyond extremes, limitations.
T`-UM]-`c-]Nc-R- extreme
the nine successive equilibriums,
C-
suffering, totally transcending all

limitations; free from the extremes;
transcending limitations.
UM]-`c-]Nc-R-E-R-IN-/mtha' las 'das
the nine attainments of successive

stations, the nine successive
abidings in equipoise. syn.
]HC-NC-.
UM_-nc-R-/mthar gyis pa/
Uc--
gradual,
successive, subsequent,
pa stong pa nyid/ emptiness of the
consecutive, serial, succeeding,
beyond extremes; voidness of the
sequential.
gone Beyond Extremes.
UM]-`Cc-c-/mtha' logs su/
on the
brink.
UM]-x-U-TF-TN-/mtha'i dri ma bco

TV`-P-_-. 2. T@C-Pbrgyad/ 1.
IUc-. 3. TFc-P-TN-. 4. TU-P-]G`-.
`-P-{`-. 6. NCC-P-{c-. 7. -P5.
^`-. 8. xP-P-Êc-. 9. rE-P-a_-. 10.
C\T-P-]xc-. 11. TsN-P-]mUc-. 12.
E]-U-P-E-. 13. C-C-U-P-E-. 14.
cUc-`-U-C-Èc-P-SE-. 15. CKE-]XP-qN-P-CPN-FE-TC-. 16. qE-W_n-c-c-]{Ec-P-]B_-. 17. qE-C-CNTE-N-cE-P-]MT-. 18. E-E-qN-P]X`-Zc-K-M-U-B-P_-Tc-c-.
UM_-/mthar/ 1. in the end, finally, at
last. 2. border, edge, limit. 3.
ultimately, lastly, at the end, when

finished, on the rim, at the end; in
UM_-`-T-/mthar skyel ba/
to carry out
fully; to its ultimate end.
UM_-`-/mthar skyol/ completion.

UM_-]B`-/mthar 'khol/ syn. UM]-]m`.
UM_-]m`-/mthar 'khyol/
reach the
ultimate; reaching the end.
UM_-]m`-T-/mthar 'khyol ba/
reaching
the end.
UM_-n-CNE-WP-FP-/mthar gyi gding

tshan can/ set in their ways.
496
ba/ gradual activity.
UM_-nc-R]-_-T-/mthar gyis pa'i sbyor

ba/ sequential application.
UM_-UEP-R_-Cc-R-cEc-c-W`-/mthar
mngon par rdzogs pa sangs rgyas
tshul/ at the end, how [the Buddha]

attained true and complete
awakened to buddhahood.
UM_-GCc-/mthar chags/
series, layers,
complete text [symbolic script]
UM_-GCc-R-/mthar chags pa/
in
succession, one after another.
UM_--/mthar lta/ ]HC-c-T\E-T]-TNC-N-IN-C-R]-GN-R_--T- belief in

extremes.
very limits.
chub/ Final enlightenment.
UM_-MC-C-]{c-T-/mthar thug gi 'bras

cEc-c- ultimate
bu/ syn.
fruition/result, [syn. buddhahood]
UM_-MC-C-NUCc-^`-/mthar thug gi
dmigs yul/ ultimate
end/goal/objective.
UM_-MC-K-/mthar thug tu/
syn.
UM_-MC-R-/mthar thug pa/
final,
UM_-MC-
eventual, long-term, far-reaching;
UM_-MC-.
see also
UM_-MC-NoN-R]-_Cc-ac-/mthar thug
dpyod pa'i rigs shes/ ultimacy-
analytic rational cognition; ultimacyanalytic, ultimacy-analytic rational

cognition; ultimacy-analytic.
UM_-MC-]{c-T]-P-U-/mthar thug 'bras

bu'i sgron ma/ lamp of final
UM_-MC-_Cc-Ec-R-/mthar thug rigs
nges pa/ [atyantagolranigataa] final

genealogical determinism,
genealogical determinism, final
genealogical determinism.
UM_-MC-Cac-l-_E-Z`-/mthar thug
gshis kyi rang zhal/ the real face of

the ultimate nature.
enlightenment/truly and completely
ultimate.
ultimate, final;
ending with, consequence. 2. to the
conclusion, to conclude.
until reaching the end.
UM_-MC-C-qE-GT-/mthar thug gi byang
fruition.
UM_-nc-R-^-q-T-/mthar gyis pa yi bya
UM_-MC-/mthar thug/
UM_-MC-/mthar thug/
ultimate meaning.
UM_-MC-C-T_-N-/mthar thug gi bar du/
ultimate, ultimate, perfection,
equilibriums of successiveabiding;
UM]-`c-]Nc-R-/mtha' las 'das pa/
UM_-MC-C-NP-/mthar thug gi don/
MUc-FN-l-UM_-MC-
UM_-UM_-`-/mthar mthar skyol/

carrying through, persistence,
perseverance.
UM_-CPc-n-Uc-]HC-NC-/mthar gnas
gyi snyoms 'jug dgu/ the nine
Uc-]HCNC-.
UM_-CPc-Uc-]HC-NC-/mthar gnas
Uc-]HC-NCsnyoms 'jug dgu/ see
successive equilibriums,
UM_-pP-/mthar phyin/
perfect,
perfection; final; conclusion. goal,

final, ultimate, to accomplish,
ultimately; the ultimate point of all,
perfect, perfectly attain, master,
sooner or later, in the end, in the
complete, carry to the end,
long run, the conclusive. 3.
perfected, fulfilled, attained perfect,
completion of an act.
accomplish. gone to the end, carry
UM_-MC-/mthar thug/ \T-U]-UM_-MC-ultimate profound.
UM_-MC-`-c-/mthar thug skyel so/

ultimate destination.
UM_-MC-C--`c-/mthar thug gi sgyu lus/
to the end, perfected, fulfilled. syn.
UMK-\P-R- thorough, complete,
exhaustive.
UM_-pP-/mthar phyin/
an end.
ultimate illusory body.
that brings...to
UM_-pP-NU-R-/mthar phyin dam pa/
the
sublime goal.
UM_-pP-R-/mthar phyin pa/ 1. fulfilled,
perfected, attained perfection. 2. to
accomplish, master. 3. gone to the

end. 4. syn.
UM_-\P-R-; to reach the
end, to become perfect; (to

bring/come to/reach)
consummation/completion/furthest
UM_-ZC-]C]-aC-C-T_-N-/mthar zhag
'ga' shig gi bar du/ for the next few

days.
consummate.
path of
consummation, path of finality.
UM_-cP-/mthar son/ perfected.

UM_-cP-R-/mthar son pa/ perfected.
UM_-cP-W-/mthar son tshe/ when
completing.
boundless,
endless, infinite, beyond borders,
UM_-pP-R-/mthar phyin pa/
thoroughly
completed.
UM_-pP-R]-IUc-/mthar phyin pa'i
nyams/ the experience of perfect
las/ please perform favorable

actions.
UM_-Ù-/mthar lam/
UMc-c-/mthas klas/
limit/fullest-expression; (to)
UM-P-n-zP-`c-/mthu rkyen gyi phrin
limitless.
UME-/mthing/
UM-c-qN-/mthu rgyas byed/
UM-FP-NTE-c-E-R-/mthu can dbang
sdus snying po/ Wangdu Nyingpo:

1765-1806.
UM-GP-/mthu chen/
Great Magician
[Milarepa] . name given to Milerepa

from his Guru Marpa; great
strength.
azure, lapis lazuli, dark
blue, black, azurite, deep blue

colour, mountain-blue, sky blue.
UM-GP-s-K-Cc-]GE-/mthu chen kra ti

sngags 'chang/ Trati Ngakchang,
also known as the Mad Yogin of
UM_-pP-R]-Cc-TZ-/mthar phyin pa'i
UME--/mthing skya/ light blue.

UME-C-/mthing ga/ deep blue, azure.
UME-C-mT-GP-/mthing ga khyab chen/
UM-GP-MT-/mthu chen thob/
UM_-pP-R]-Ù-/mthar phyin pa'i lam/
UME-G-/mthing chu/
UM-Gc-/mthu chos/
U-T-Ù-.
Perfection,
UM_-pP-R]-Ù-/mthar phyin pa'i lam/
UME-PC-/mthing nag/ dark blue.

UME-]{-/mthing 'bru/ deepest azure-
stability, the experience of

perfection.
rtags bzhi/ [TRS 121-1]
path of consummation; Path of
Path of fulfillment. Same as the

"path of no-learning. ".
UM_-pP-aC-/mthar phyin shog/
may it
be perfected!.
UM_-qN-/mthar byed/
to destroy,
eliminate, abolish, finish; destroy.
UM_-]qP-/mthar 'byin/ 1. to rescue. 2.

Ic-@P-UM_-]qPto cross.
eradicating all evil, deliver,
eradicate, to get rid of faults.
UM_-]{c-/mthar 'bras/ final fruition;

UM_-MC-C-]{c-T-.
syn.
UM_-]{c-`-Ec-R_-]qE-T]-mN-R_-/mtha
r 'bras la nges par 'byung ba'i khyad
par/ the special quality of
deliverance in final fruition.
UM_-]XP-/mthar 'dzin/
(holding to)
absolutism, some final limit; to hold

to extreme beliefs; extremism,
extremist habit.
great encompassing blue.
a light watery paint
made from azurite.
philosophical extremes/absolutist
positions; a belief involved in
extremes, belief ultimate, the view
lapis. synonym for azurite.
UME-]N-/mthing 'od/ deep blue light.

UME-]N-]T_-U-/mthing 'od 'bar ma/
Blazing Blue Light. Ting Barma.

An emanation of Yeshe Tsogyal
who is the consort of Raksha
Ttreng.
UME-a`-/mthing shul/
medium blue
azurite.
UME-aC-/mthing shog/ black paper.

UME-Cc`-/mthing gsal/ brilliant deep
blue.
UM`-/mthil/
palm; "palm", the measure
of the length of the palm and fingers

of the hand, a synonym for
G-GP-. 1.
base. 3. main point. 4. palm of the
NCEc-R]-UM`- the depth of
the mind.
UM`-aE-/mthil shing/ floor.

UM`-c-/mthil so/ central. TP-NP-UM`c- topic of teachings.
UM-/mthu/ (black) magic. 1. power,
force, might. 2. sorcery, black
xP-R]-UMc- by
magic. 3. magician.
the belief of holding extremes, view
the power of remembering [his face]
of holding to extremes, extremist
. strength, ability, power or
view.
teachings on
UM-CKN-/mthu gtad/
power, strength,
force. black magic, to cast spells.
UM-Tc-E-R-/mthu stobs gling pa/

CK_-P-.
(1858-1914) UM-Tc--]z`-/mthu stobs rdzu 'phrul/
purple crown.
that all phenomena inherently exists,
-T--.
"belief in ultimates",
[syn.
Vajrapani] .
UME-WP-/mthing tshon/ blue-colored.

UME-ZP-/mthing zhun/ melted/pure
hand.
to view/view of adhering to
Thukchog Dorje.
UM-CK_-/mthu gter/ sorcery treasure.

UM-Tc-/mthu stobs/ power and
coloured paint.
UM_-]XP-n--T-/mthar 'dzin gyi lta ba/

extremist view.
@E-P-, disciple of Rigdzin
UME-NU_-FN-RP-/mthing dmar cod pan/
central. 2. bottom, floor, foundation,
UM_-]XP-R]--T-/mthar 'dzin pa'i lta ba/
Kongpo
magical powers.
UM_-]XP-n-/mthar 'dzin gyi/

absolutist.
to make
black magic.
authority; on account of; black

magic; power/force; sorcery.
strength.
miraculous powers.
UM-NE-xC-`-/mthu dang drag rtsal/

powerful.
UM-NE-P-R-/mthu dang ldan pa/

powerful, mighty.
UM-NE-Pc-R-/mthu dang nus pa/
energy
and power.
UM-P-/mthu ldan/ Prabhuta [Buddha] .

powerful, strong.
UM-Pc-/mthu nus/ power. MCc-]-UMPc- the power of your loving

kindness.
UM-R-/mthu po/
UM-T-/mthu ba/
UM-T-/mthu bo/
a sorcerer.
clod (of earth) (?)
magician, wizard,
witch.
UM-T-G-U-TZ-/mthu bo che mi bzhi/

Four Great Sorcerers.
UM-qP-/mthu byin/
power and
blessing.
UM-TVP-/mthu btsan/ power.

UM-`-/mthu rtsal/ power and
strength.
UM-`-G-T-/mthu rtsal che ba/
great
UM-`-Tc-/mthu rtsal stobs/
vital
power and skill.
strength.
UM-`-Pc-R-/mthu rtsal nus pa/
power,
strength and ability.
497
UMC-R-/mthug po/ 1. thick. 2. deep [usu.
UMP-`-qN-R-/mthun sgril byed pa/
UMN-/mthud/ to join two ends, see

UMN-Pc- joined, connected,
UMP-G-/mthun cha/
with sleep]
continued.
UMN-Pc-/mthud nas/
continuing,
following.
UMN-R-/mthud pa/ UMN-R-,UMN-R-,UMN-R-,UMN- trans. v.; to add on, join/to

continue to carry out.
UMP-/mthun/
corresponding [colors] .
to
unite, rally.
in
agreement/conformity/harmony.
UMP-N-/mthun du/ similar, same.

UMP-P-/mthun no/ is similar.
UMP-E-/mthun snang/
intimate. 1. to agree,
agreeable, friendly. 2. to harmonize,

in harmony. 3. favorable, suitable,
favorable, harmonious, in harmony,
to, consistent with, conformable to,
agreeable, according, appropriate,
in conformity with. syn. (
in accord/consistent/in conformity
UMP-R- adversities) .
UMP-R_-q- act in accord with
U-UMP-R-UN-R- without
everything.
NE- UMP-R--in
contradiction.
with.
UMP-P-/mthun rkyen/ 1. positive

conditions, conducive factors,
fortunate circumstance;
favorable/amicable condition,
harmonious occasion, prosperity,
supportive/productive circumstance.
2. provisions, necessities, requisites,
necessary things, resources,
means, materials, goods,
prerequisite, necessary articles,
equipment; necessities, provisions
[for retreat practice]
UMP-P-]B_-`-TZ-/mthun rkyen 'khor
lo bzhi/ the wheel of four favorable

things, the four favorable conditions.
CPc-R- to be a god or human. 2.

TP-R- to follow a spiritual friend. 3.
P-R- to aspire for TNC-IN-l--Gc-.
-^N-R- to have merit from past
4.
1.
lives.
UMP-P-n-pP-`c-/mthun rkyen gyi

phyin las/ [please perform]
favorable actions.
UMP-P-TTc-Pc-Gc-R-/mthun rkyen
bsgrubs nas chas pa/ gather the
requisites [for his journey]
UMP-P-]XU-R-/mthun rkyen 'dzom pa/

to supply necessities.
UMP-P-]XUc-R-/mthun rkyen 'dzoms
pa/ everything needed is at hand.
UMP-P-]XUc-R]-CPc-/mthun rkyen
'dzoms pa'i gnas/ a place where all

necessary things are available.
UMP-P-]XUc-R-/mthun rkyen 'dzoms

po/ abundant things? ; having all
the necessities of life.
UMP-]n_-UXN-R-/mthun 'gyur mdzad
pa/ to be friendly, concordant, wellwishing, to add their best wishes.
498
UMP-G-,UMUc-FN-NE--
harmony/accord/agreement with.
/conducive to. (to)
UMP-R-,parallel;
UMP-R-,UMP-R-.
UMP-R-IN-/mthun pa nyid/
make
confirm to.
similar example;
UMP-_-/mthun spyor/ friendship.

UMP-pCc-/mthun phyogs/ pro, similar
class, harmonious factor. similar
class.
UMP-pCc-NE-U-UMP-pCc-/mthun
phyogs dang mi mthun phyogs/

what agrees or does not agree.
UMP-pCc-`-^N-R-/mthun phyogs la yod

pa/ existing in the similar class.
UMP-]{`-/mthun 'brel/
social
intercourse.
UMP-]{`-qN-R-/mthun 'brel byed pa/
to
join in social intercourse.
UMP-_-/mthun sbyor/ friendship.

UMP-UE-T]-P-]u-/mthun mong ba'i
sngon 'gro/ common preliminaries.
UMP-R]-P-]{`-/mthun pa'i rten 'brel/

favorable coincidence/conditions,
right juncture.
UMP-UE-U-^P-R]-P-]u-/mthun mong
ma yin pa'i sngon 'gro/ uncommon

preliminaries.
UMP-R]-NP-NU-/mthun pa'i don dam/

U-uEc-conducive ultimate. syn.
NP-NU-.
UMP-R]-pCc-/mthun pa'i phyogs/
harmonious elements, conducive
factors.
UMP-R]-^`-N-CPc-R-/mthun pa'i yul du

gnas pa/ living in a land of
-NE-U-Uc-l]B_-`-TZ- four states of existence
harmony, one of the
of gods and men. to stay in a

favorable area.
UMP-R]-^`-P-CPc-R-/mthun pa'i yul na
gnas pa/ being a conducive object,

[god or human] ,
agreeable,
amicable.
concordant/similar example.
proper, appropriate. 4. according
compatible, in accord/agreement
UMP-R-/mthun po/
appropriate example. [sadretanta]
to be corresponding, conducive,
with, amicable. vi. to be in harmony,
friendly, compatible,
harmonious.
UMP-NR-/mthun dpe/
shared/common perception.
UMP-R-/mthun pa/
UMP-R-/mthun po/
]B_-`-TZ-.
dwelling in favorable places.
UMP-R]-E-NE-]uCc-P-/mthun pa'i rlung

dang 'grogs na/ if the wind blows
fair.
UMP-R_-n_-R]-^`-/mthun par gyur pa'i

yul/ a favorable place.
UMP-R_-E-T-/mthun par snang ba/

collectively perceived.
UMP-R_-q-T]-pP-/mthun par bya ba'i

phyin/ for thesake of staying
harmony.
UMP-R_-P-qN-/mthun par smin byed/
UMP-UE-U-^P-R]-TNC-P-/mthun mong
ma yin pa'i bdag rkyen/ uncommon

UMP-Ù-/mthun lam/
amicable
relationship.
UMP-Ù-]XCc-R-/mthun lam 'dzugs pa/

to join in social intercourse.
UMP-~P-/mthun srin/ ring finger.

UM_-/mthur/ a halter, horse's head
gear; halter, rein, reins.
UM_-U-/mthur ma/ spoon.

UMc-/mthus/ by the power of, because
of.
UMc-qP-/mthus byin/ gift of power.

UM-T-/mthe bo/ thumb, the big toe.
UM-TE-/mthe bong/ the big toe; thumb.
UM-C\_-/mthe gzer/ drawing pin,
thumbtack.
UM-]-/mthe 'u/ syn. UMT-GE-.

UMT-/mtheb/ the big toe.
UMT-GE-/mtheb chung/ little finger.
UMT-U-/mtheb mo/ finger.
UMT-~P-/mtheb srin/ ring-finger.
UM]-GE-/mthe'u chung/ the small
finger.
UM-/mtho/
height; high/to exceed; lofty,
steep; lofty/steppes; above; "span",
ripening in accordance, consistent
the distance from the extended
ripening.
thumb to the tip of the middle finger,
UMP-Rc-]uCc-/mthun pas 'grogs/

get harmoniously.
to
G-GP-. adj. comp. of

a synonym for
UM-R- span from thumb to middle
finger when extended, high, exalted,

uplifted, superior, higher, up per.
UM-CE-/mtho gang/
one finger span;
The span from the tip of the thumb
UM-TE-C-- to the tip of the middlefinger
UM-CE-T-/mtho gang ba/
a finger-span
(thumb to middle finger) in size.
UM-NCP-TcU-CKP-Gc-E-/mtho dgon
bsam gtan chos gling/ thodung
UM-T-/mtho rgyab/ earnest money.

UM-]NN-/mtho 'dod/ ambition.
UM-]NN-GP-R-/mtho 'dod chen po/
ambitious.
Toding, in T.
Thoding/-
Monastery in Guge in western Tibet

where
the
heavens.
_P-GP-T\E-R- and Atisha both
worked.
UM-R-/mtho po/ high, tall.

UM-T-/mtho ba/ superior; high; adj.
UM-R- high, exalted, uplift.
comp. of
tan bdun/ the seven qualities of a
W-_E-, PN-UN-, C\Cc-high rebirth,

T\E-, `-T\E-, _Cc-UM-, P_-UE-,
ac-_T-G-.
UM-_c-CPc-/mtho ris gnas/ syn. 1. c-cU-P-.
. 2.
UM-_c-CPc-TF-/mtho ris gnas bcu/
protuberance, highness, height,

high, lofty, elevated.
UM-T-NE-NU]-T-/mtho ba dang dma' ba/

concave and convex [for shapes]
UM-]{E-M-U-/mtho 'bring tha ma/

superior, average and low.
UM-rT-^-/mtho myeb ye/ try to get up.

UM-NUP-/mtho dman/ elevated or base,
]T_-]T_- height, elevated or
syn.
UM-_c-^P-KP-TNP-/mtho ris yon tan

_Cc-P-. 2. C\Cc-T\E-. 3.
bdun/ 1.
Èc-N-G-T-. 4. ac-_T-SP-cU-WCc-.
NTE-pC-G-T-. 6. PN-UN-R-. 7. W-_E5.
T-.
UM-_c-^P-KP-TNP-/mtho ris yon tan
bdun/ Seven qualities of a high
rebirth: noble family, beautiful bodily

form, long life-span, no illness, good
fortune, abundant wealth, and great
to the higher
realms.
harm, inflict injury.
UM-WN-/mtho tshad/ beight.

UM-]WUc-R]-Pc-R-\N-/mtho 'tshams pa'i
nus pa zad/ lost power to inflict
harm.
UM-_U-/mtho rim/
heaven realms, high
rebirth.
paths to the higher states of

beings.
UM-_c-/mtho ris/ 1. higher existences,

Higher realms, high rebirth. 2.
heavenly realms.
UM-_c-/mtho ris/
UM-_c-/mtho ris/
UM-_c-/mtho ris/
Higher realms.
happiness since even the highest

realms of the gods are still within
UM-_c--U]-TN-T-/mtho ris lha mi'i bde

ba/ the happiness of the gods and
humans in the higher realms; the
happiness of gods and humans in
UM-_c--U]-CPc-/mtho ris lha mi'i
gnas/ the higher realms of gods or
UME-]u`-GP-U-/mthong 'grol chen mo/

Great Stupa that Liberates on
Sight.
UME--/mthong rgya/ field of vision.

UME--GE-GE-/mthong rgya chung
chung/ narrow minded.
UME--G-T-/mthong rgya che ba/
open
UME--G-T]-_-T-/mthong rgya che ba'i ri

UME--GP-R-/mthong rgya chen po/
broad minded.
UME-P-/mthong rgyun/
visual
transmission. The visual
to
spang bya/ the discards of [the

paths of] insight and cultivation.
UME-E-/mthong ngo/ gazing.

UME-GE-/mthong chung/ contempt,
scorn disdain.
UME-GP-/mthong chen/
regard,
UME-Gc-/mthong chos/
actions of this
esteem.
UME-T]-Gc-.
UME-Gc-rE-]n_-n-`c-/mthong chos
UM-ac-/mtho shos/ highest.

UM-c_-]XP-R-/mtho sar 'dzin pa/
to be experienced in this lifetime.
karma to be experienced in this
improve, raise.
lifetime.
to
climb, climb up, ascend.
UME-/mthong/
demonstration.
UME-U-n-E-q-/mthong sgom gyi
myong 'gyur gyi las/ karma/an action
UM-_-CKE-T-/mtho ru gtong ba/
insight. 1. [lit.] to see,
notice, perceive, realize, witness, to

have insight. see [intuitively] . 2.
sight, vision, the seen, perceived,
three higher realms of humans,
have
been able to behold.
life (?); the present, this lifetime,
the higher realms.
High rebirth. Rebirth

Higher realms. The
UME-]n_-p_-/mthong 'gyur phyir/
tormas etc. by a physical
more pleasant than the lower realms
higher realms.
as a god or human being.
UM-_c-/mtho ris/
feels happy in
seeing, pleasing to sight.
of the knowledge of how to make
men.
UM-_U-Ù-NC-/mtho rim lam dag/
Trulshik Rinpoche.
UME-NC]-/mthong dga'/
gods or devas. These realms are
samsara.
to try to
Thongdrol Dorje, the previous
transmission is the direct passing on
beings, but are not places of lasting
middle stations.
sight.
UME-u`---/mthong grol rdo rje/
beings, demigods or asuras, and
lower.
UM-TVUc-R-/mtho btsams pa/
upon being seen, liberation by
higher realms. The worlds of human
of animals, hungry ghosts and hell
la/ for all those of high, low, and
through seeing, which liberates
bo/ a mountain open to all sides.
UM-_c-CcU-/mtho ris gsum/ the three

- -UP-. 3. U]higher realms. 1. . 2.
]u-T-.
UM-_c-CcU-/mtho ris gsum/ Three
basic, volume, level; upper and
UM-NUP-T_-@P-`-/mtho dman bar kun
UME-C-/mthong ga/ chest, breast.

UME-u`-/mthong grol/ liberation
to all sides, vast view.
intelligence.
UM-_c-c-/mtho ris su/
sight, vision, in sight, the seen,

perceived.
UM-_c-l-^P-KP-TNP-/mtho ris kyi yon
[TRS 26: 2]
monastery in solu.
UM-E-/mtho lding/
UM-E-/mtho lding/
UM-_c-l-CPc-/mtho ris kyi gnas/
experienced. 3. great view. 4. to be
UME-Gc-c-/mthong chos su/
UME-T]-Gc-.
the present, syn.
UME-IUc-/mthong nyams/ visual
experience [not actual/not sleep]
UME-ME-`-U-/mthong thing rgyal mo/
Gaurishankar, in Nepal. See Azure
attached, hang onto, experience,
Queen Mountain.
have insight into, witness, notice,
UME-MT-/mthong thob/
demigods, and gods.

in this
lifetime [as opposed to a future life] ,
one who has
attained correct views.
499
UME-Mc-/mthong thos/
sight and
hearing.
spangs bya/ process of
lifetime.
UME-Mc-xP-_C-/mthong thos dran reg/
UME-T]-c-`-]HC-R-/mthong ba'i rjes la
seeing, hearing, touching or
'jog pa/ resting after insight. One of
]HC-MTc-CIc- two methods of
remembering.
UME-Mc-xP-_C-/mthong thos dran reg/
UME-T]-M-N-/mthong ba'i tha snyad/
seeing, hearing, touching, or
designation of seeing.
remembering.
UME-Mc-U-rE-TZ-/mthong thos snom
myong bzhi/ four sensations; seeing
UME-T-, hearing Mc-R-, smelling UR-, and tasting rE-T-.

UME-P-/mthong ldan/ Ajatasatru, son
of King Bimbisara.
UME-Pc-/mthong nas/ one who sees.

UME-E-/mthong snang/ vision,
whatever you see, visual
appearances.
UME-R-/mthong pa/ to see.

UME-E-/mthong spang/ "insightUME-Ù-nc-E-q-, to be
riddance",
object of abandon of [the path of]
Insight. abandoned by the path of
seeing.
abandoned
by the path of seeing.
UME-Ec-l-IP-UEc-R-/mthong spangs
liberation.
UME-Tc-E-T-/mthong bas spang ba/

UME-E-.
syn.
UME-Tc-E-T_-q-T-/mthong bas spang
UME-E-.
bar bya ba/
UME-Tc-E-q-/mthong bas spang bya/
UME-E-; "insight-riddance".
syn.
UME-Tc-E-q-TZ-/mthong bas spang
the object to be
seen.
through the path of insight.
UME-T-/mthong ba/ 1. to see, perceive.
2. appearance, vision, sight, seeing,
UME-T-,UME-T-,-
UME-T- intr. v.
UME-T-/mthong ba/ to observe.
UME-T-NP-P-/mthong ba don ldan/
UME-qN-/mthong byed/
the method of
Utc-RUME-qN-.
UME-UN-UMP-T-/mthong med mthon ba/
seeing, that which sees;
seeing the unseeable.
UME-Ù-/mthong lam/
path of seeing;
the path of vision, [darshanamarga] ;
Meaningful to Behold.
UME-T--P-UN-R-/mthong ba bla na med

TNP-R-UME-T-.
pa/ syn.
UME-T-UN-UME-T-/mthong ba med
mthong ba/ seeing the unseeable.
UME-T-^-Gc-`-/mthong ba yi chos la/
in
this very life.
sight
objects, etc. mthong ba'i chos - this

lifetime, evident quality; phenomena
in one's immediate perception.
UME-T]-Gc-l-\C-R-Uc-TU-R]-p_-/mt
hong ba'i chos kyi zag pa rnams
bsdam pa'i phyir/ for controlling the

wrong things one sees.
UME-T]-Gc-TN-T-`-_C-R_-CPc-R-/mthon
g ba'i chos bde ba la reg par gnas
UME-Ù-n-T\N-R-TN-/mthong lam gyi

bzod pa brgyad/ eight degrees of
patient acceptance pertaining to the

path of seeing.
UME-Ù-n-ac-R-TN-/mthong lam gyi

shes pa brgyad/ eight degrees of
knowledge pertaining to the path of

seeing.
UME-Ù-nc-E-q-/mthong lam gyis

spang bya/ to be abandoned
through the path of insight, "insight-
UME-Ù-NE-U-Ù-/mthong lam dang

]pCc-R-T-R]-Ù-sgom lam/ syn.
.
UME-Ù-]N-Cc`-`c-Èc-R]-c-`-NUC
c-R-]{c-T--T]-c-/mthong lam 'od
gsal las langs pa'i rjes la dmigs pa
'bras bu skye ba'i sa/ the level
which gives birth to the result with
respect to the aftermath of inner
radiance on the path of insight.
UME-Ù-_T-K-NC-R]-c-/mthong lam rab

tu dag pa'i sa/ the first ground [first
Bodhisattva bhumi/level] , the Path

of Insight.
insight.
UME-q-/mthong bya/
disturbances to be abandoned
path of seeing; factor to be
riddance".
UME-Tc-MT-R-/mthong bas thob pa/

NC-]NP"attainder through insight",
I-a-. [Candidate to the Second or
bya bzhi/ the four riddances through
kyi nyon mongs pa/ the
[darshanamarga] path of
seeing/insight/vision. path of
seeing.
UME-Ù-/mthong lam/
UME-Ù-_T-K-NC-T]-c-/mthong lam rab

tu dag ba'i sa/ [darshana-maarga
pramuditaa-bhuumi] the first
ground, the path of insight. [first

level Bodhisattva]
UME-ac-q-/mthong shes bya/
path of
vision.
UME-c_-^`-/mthong sar yal/ syn. CF_nc-u`-.

UMEc-/mthongs/ an opening for the
smoke, pavilion, platform, open
gallery, expanse, depth, vision,
path of seeing.
The third of the five paths which is

the attainment of the first bhumi,
liberation from samsara and

realization of the truth of reality.
UME-Ù-N-FC-TF-xC-/mthong lam
skad cig bcu drug/ sixteen moments
Gc-T\N-, Gcof the Path of Insight.

ac-, c-T\N-, c-ac- for each of the
Four Noble Truths.
UME-Ù-N-FC-U-TF-xC-/mthong lam
Gc-T\N-, Gcskad cig ma bcu drug/
ac-, c-T\N-, c-ac- for each of the
four noble truths.
500
the
mere sight of whom beings
correct view.
riddance, abandoned by insight,
UME-T-`-cCc-/mthong ba la sogs/
of.
Third Fruit] who attains [the fruit] by
abandoned through insight, seeing-
UME-Ec-/mthong spangs/
UME-T]-Ù-/mthong ba'i lam/ syn.

UME-Ù-; before the eyes of; Path of
UME-Ù- before the
Insight syn.
UMEeyes of. path of vision. syn.
Ù- path of insight. before the eyes
UME-Tc-u`-T-/mthong bas grol ba/
renunciation taking place on the

renounced on the path of seeing.
resting.
see, hear, remember, or touch;
insight, insight into.
UME-Ù-n-Ec-q-/mthong lam gyi
pa/ abiding in happiness in this
view.
PU-UB]-UMEc-Pc- from the
expanse of the sky.
UMEc-@-/mthongs ka/ silk ornaments.

UMEc-R-/mthongs pa/ to lose one's
senses.
UMP-/mthon/ lofty, exalted.

UMP-@-/mthon ka/ azure blue; azure,
sky-blue.
UMP-UME-/mthon mthing/
a sapphire,
blue-black, shiny black; dark blue.

sapphire.
UMP-UME-`-U-/mthon mthing rgyal mo/

Azure Queen Mountain, known in
Nepal as Gaurishankar.
UMP-UME-_`-R-/mthon mthing ral pa/
R-,]MN-R- intr. v.; to follow
dark blue hair.
logically/be reasonable; rationale;
UMP-R-Êc-c-{`-/mthon pa yongs su
reasonable.
]MN-R-T-R]-_Cc-R-/'thad pa sgrub pa'i
bral/ it completely passes beyond
rigs pa/ the reasoning of
being shown.
UMP-R-/mthon po/
splendor/an exalted
person/high, elevated, exalted; high,

elevated, deep, tall, lofty.
UM`-/mthol/ to confess.
UM`-T-/mthol ba/ UM`-T-,UM`-T-,UM`-Tintr. v.; to acknowledge (faults) ; to
confess, to avow.
UM`-ZE-TaCc-R-/mthol zhing bshags
]MN-R-U-]n_-T-/'thad pa mi 'gyur ba/

]MN-R-UN-R-/'thad pa med pa/
]MT-U-qN-R-/'thab mo byed pa/
unreasonable, unjustified.
(it) is unreasonable, inadmissible.
inadmissible.
]MN-R]-T-R]-_Cc-R-/'thad pa' sgrub
confess, openly admit.
pa'i rigs pa/ logical reasoning.
openly
admit, regret/speak out and confess,

confessing and admitting.
UM`-`-TaCc-c-/mthol lo bshags so/
from the fighting with Asuras. 1.
]MT-{`-. 2. NC]-P-. 3. ]z`-NC]-.

CZP-]z`-NTE-qN-.
4.
]MT-]T-/'thab 'bu/ a cricket.
]MT-U-/'thab mo/ ]MT-]XE- to fight over;
unreasonable, unjustified,
pa/ to deeply apologize for,
UM`-`-/mthol lo/ I admit!.

UM`-`-TaCc-/mthol lo bshags/
establishing a proof, one of the
_Cc-R-TZ-.
]MN-R-NE-{`-T-/'thad pa dang bral ba/
BUc- desire realm] . the Strifeless,

]NN--xC-]
[3rd of
]MT-{`-cCc-TZ-/'thab bral sogs bzhi/
NC]-P-, ]z`-NC]-, CZP-]z`-NTE-qN-. the four heavens above; free
]MN-R_-U-]n_-T-/'thad par mi 'gyur ba/

inadmissible.
]MN-Rc-T-R-/'thad pas sgrub pa/
a fight.
to
quarrel, fight, argue about.
]MT-N-/'thab rtsod/ N-R--fight, to

quarre.
]MT-N-/'thab rtsod/
a fight; fighting
and quarreling, quarrel, dispute,

rivalry, struggle, fight, competition,
strife.
]MN-Rc-T-R]-_Cc-R-/'thad pas sgrub
]MT-N-/'thab rtsod/ quarreling.

]MT-N-qN-R-/'thab rtsod byed pa/
UM`-TaCc-qc-/mthol bshags byas/
]MN-U-^P-/'thad ma yin/ inconsistent.

]MN-_E-/'thad rung/ reasonable,
]MT-]XE-/'thab 'dzing/
UMc-/mthos/ high, elevated.

]M-/'tha/ logical, reasonable, proper,
]MP-/'than/ bad.
]MP-R-/'than pa/ firmness, constancy.
]MT-/'thab/ quarrel, war; strife, fighting,
openly admit/confess/speak out.
UM`-TaCc-/mthol bshags/
confession.
made confession.
suiting, admissible, reason,
mill.
woven
thangka.
]MC-R-/'thag pa/ intr. ]MC-R-,MC-R-,]MC-R- intr. v.; intr. fut. of ]MC-R-; to

]MC-R-,TKCc-R-,TKC-R-,]MCgrind;
trans. v.
]MN-/'thad/
genesis, liking, pleasure,
will, joy, logical, reasonable, proper,

suiting, admissible, reason,
because, justification, that would be
proper, suited. to be willing,
agreeable; pleasing, preferable,
better.
]MN-NE-{`-T-/'thad dang bral ba/

unreasonable, unjustified.
]MN-R-/'thad pa/
valid;
does not hold.
pa'i rigs pa/ logical reasoning.
possible, appropriate.
struggle, combat, dispute, argument,
because, justification.
]MC-/'thag/ 1. to mill, grind. 2. to knit,

`-TZP-]MC- ground to
weave.
G-]MC- mill. `C-]MCpowder.
]MC-xT-U-/'thag drub ma/
logical.
U-]MN-R--what
]MN-R-/'thad pa/ 1. logically, admissible,

uCc-R-, _Cc-R-.
reasonable, why.
U
WPreason. because, the
2. syn.
reason why. 1. reasonable. 2.
quarrel, rivalry, competition.
]MT-s`-/'thab krol/ 1. syn. pE-s`-. 2.

`-R-FP-.
syn.
]MT-NE-N-CZ-FP-n-P_-/'thab dang
rtsod gzhi can gyi nor/ disputed
wealth.
]MT-R-/'thab pa/ ]MT-R-,]MTc-R-,]MT-R-,]MTc- trans. v.; fight, quarrel,

]MT-R-; to battle, to
struggle; fut. of
combat, to fight, to quarrel, to
dispute, to brawl.
]MT-R-NE-TFc-R-/'thab pa dang bcas pa/

basis for strife.
]MT-R]-`C-G-/'thab pa'i lag cha/

weapon.
]MT-{`-/'thab bral/ skt. Yama (god

]MT-N-NE-{`-T- third
realm) ; syn.
]N
N
x
C- Yama, the Aviha
of the
Gods, Land, Heaven Without
Combat. the conflict-free, free from

strife, one of the 28 classes of gods
in the
]NN-BUc- desire realm.
[Yaama] the Aviha Gods, The

conflict Free, Lord without combat,
heaven "without combat", free of
reason. 3. because, the reason why.
fighting with the asuras, the
I`-P-]MN- merely lying down would

U-]MN-R- inadmissible;
be better.
]MN-R-,]MN-agree to, be happy with;
]NN--xC- one of
]NNthe 28 classes of gods in the
Strifeless, [3rd of
to
struggle, fight.
fight, battle,
fighting, combat, struggle.
]MT-]XE-R-/'thab 'dzing pa/
soldier,
fighter, combatant.
]MT-]XE-qN-R-/'thab 'dzing byed pa/
to
strive, fight, struggle, combat.
]MT-]XEc-/'thab 'dzings/ fight.

]MT-^-/'thab ya/ adversary, opponent,
antagonist.
]MTc-R-/'thabs pa/ pf. of ]MT-R-.

]MU-/'tham/ 1. to pounce, throw oneself
on. 2. to embrace, hug.
]MU-R-/'tham pa/ fut. of ]MU-R-; ]MU-R-,]MUc-R-,]MU-R-,]MUc- trans. v.; to

swipe, to grasp, to embrace.
]MUc-R-/'thams pa/ pf. of ]MU-R-.

]M`-/'thal/ syn. M`-.
]Mc-/'thas/ solidify, solid, hard.
]Mc-R-/'thas pa/ hard; concrete, hard;
hard/solid (-seeming) ; hard, solid,
~-T-, UtCc-R]q_T
N
ETUc-R-NU-solid, hard. 2.
R-.
]MC-/'thig/ vi. to drip, drop.
]MC-R-/'thig pa/ to drop, to fall in drops,
obstructive, solidify. 1.
to drop from, to cause to fall in

drops, to instill.
]MCc-/'thigs/ p. of ]MC- syn. ]nE-T-.

]MCc-R-/'thigs pa/ syn. ]nE-Tstrutting, showing off, poising.
]MT-/'thib/
sloth, gloom, stupor, slothful
mind, dullness. syn.
]MT-R-/'thib pa/
]MTc-.
to gather clouds, make
overcast.
]MTc-/'thibs/ 1. sloth, gloom, stupor,
dullness, to be depressed, gloomy,
501
grow dim, be cover, to be cloudy,

overcast, grow dim, darkened. 2.
gather, dense [about clouds] . syn.
MTc-, CKTc-; gloomy, clouded;

enveloped.
]MTc-R-/'thibs pa/ ]MTc-R-,]MTc-R-,]MTc-R- intr. v.; together, to
permeated the air, permeate,

diffused, issuing forth.
]M`-T-/'thul ba/ ]M`-T-,]M`-T-,]M`-Tintr. v.; to rise, to spread.
]Mc-/'thus/ alt. imp. of ]M-T-. 1. p. of

]M-. 2. vi. to be sufficient,
satisfactory, suffice. 3. . to be right,
condense, to grow dark or dim, dark,
okay, be approved, to approve.
close, dense.
Cc-]Mc- to count as fulfilling the
]MTc-R-/'thibs po/
dense (darkness) 1.
dense, close. 2. dark. gloomy.
]MU-/'thim/ syn. MU-.

]MU-R-/'thim pa/ to be absorbed into.
]M-/'thu/ to pick, collect, gather.
]M-T-/'thu ba/ alt. fut. of ]M-T-; alt. ]MT-,]Mc-R-,]M-T-,]Mc-; ]M-T-,TKc-R-,TK-T-,Mc- trans. v.; to gather, collect,
pick up.
]M-T]-PE-N-/'thu ba'i nang du/
in the
folds of his robe.
]MC-R-/'thug po/ 1. thick, dense. 2.

deep 3. strong, intense.
]ME-/'thung/ to drink.
]ME-T-/'thung ba/ ]ME-T-,TKEc-R-,TKET-,]MEc- trans. v.; to drink, to suck,
to smoke, to eat, to be soaked,
drenched; to drink,
]MEc-.
]ME-ZE-]NC-/'thung zhing 'dug/
requirements.
]Mc-R-/'thus pa/ alt. pf. of ]M-T-; ]McR-,]Mc-R-,]Mc-R- intr. v.

]Mc-R]-Tc-qN-/'thus pa'i brtsis byed/
taken into account.
]MCc-/'thegs/ syn. ]NCc-.

]MCc-R-/'thegs pa/ to set out on a
journey, to pack up, to depart. to lift,

raise, take up, to shut, comprise,
]MEc-/'thungs/ imp. of ]ME-T-; p. of

]ME-.
]MEc-]MEc-/'thungs 'thungs/ drinking
more and more.
]MN-/'thud/ cheese.
]MN-R-/'thud pa/ to make longer,
]ME-/'theng/ to throw away as unfit.

]ME-T-/'theng ba/ to be lame, to go
]ME-T-,]MEc-R-,]ME-T- intr. v.;
lame;
]ME-T-.
fut. of
]MEc-R-/'thengs pa/ pf. of ]ME-T-.
]MP-/'then/ stop, halt. 1. to push, to
pull, drag, pulled. 2. to smoke. 3. to
addition, prolongation, thick,
thickness, consistency, sound,

heavy, strong.
]MP-l-/'then kyu/ little triangle mark of

VU-R- attached at the lower part of
CK_-U- like the wrathful one's.
]MP-]m_-/'then 'khyer/ contention.
]MP-R-/'then pa/ 1. smoke. 2. pull, drag,
tug, draw, pull, pluck out; to pull,
drag; to draw up;
draw.
over, plus, extra,
supernumerary.
]MP-/'thun/ gatherer.
]MT-/'thub/ to cut into pieces.
]MT-R-/'thub pa/ to cut into pieces.
]MU-C-R-/'thum rgyag pa/ to wrap,
]MT-l-/'theb kyu/
]MU-R-/'thum pa/
CK_-U-.
]MT-_`-/'theb ril/
pack.
to cover, lay over, to
put over, to coat; to wrap up,

envelop/suffocate/to be
entombed/caught.
barren, sterile, addled,
stupid.
]MUc-R-/'thums pa/ ]MUc-R-,]MUc-R-,]MUc-R- intr. v.

]M_-/'thur/ GTc-]M_-T\E- holding the
halter.
]M`-/'thul/
permeate, diffused, issuing
qP-Tc-l-P-TPforth [sweet smell] ,

]M`-T- you permeate with the mist
x-T\E-]M`-T--scents
of blessing.
502
]MP-R-,]MP-R-,]MP-
R-,]MP- trans. v.; to smoke, inhale,

]MT-/'theb/
a little triangle made
of tsampa, attached at the lower part

of
v.
]MCc-/'thogs/ to tear, snag; imp. of

]MC-R-.
]MCc-R-/'thogs pa/ to take, to seize, to
take up, to carry.
]MP-/'thon/
left, departed from; to go
out.
]MP-R-/'thon pa/
to emerge/come forth;
to make an entrance in dance.
]MP-R-/'thon pa/ ]MP-R-,MP-R-,]MP-R-,MPintr. v.; to come out, to go out, to
leave, to depart, to emigrate; fut. of
]MP-R-.
]MT-/'thob/ achieve; built up, has
MT-. 2. In
arrived, obtain, reach. syn.
grammar, shows that one letter gets
another letter as
cover, include.
subtract, deducts.
were
drinking.
]MUc-/'thums/
N-
]MC-R-/'thog pa/ to pick, pluck, gather;

]MC-R-,TKCc-R-,TKC-R-,]MCc- trans.
CK_-U- like the wrathful ones.
any small modeled or pressed or

formed bit of tsampa attached to a
a little round [circle]
CK_-UVUR
piece attached to
round little
CK_-U-.
the
]MTc-/'thebs/ syn. MTc-.
]MTc-R-/'thebs pa/ to be thrown,
of tsampa attached to the
strewed, scattered, to be afflicted

with, befallen by.
]MU-R-/'them pa/ ]MU-R-,MUc-R-,]MU-R]MU-R-.

intr. v.; fut. of
]MC-/'thog/ v. to pick, pluck, gather;
]MC-R-.
imp. of
a matter of rule. For instance "post
N- goes with the three suffix

P-,_-,`-".
letters
]MT-]n_-K-/'thob 'gyur te/ is seized.
]MT-R-/'thob pa/ fut. of ]MT-R-;
]MT-R-,MT-R-,]MT-R- intr.
attainment;
M
T
- to obtain, winning.
v.; fut. of
]MT-R]-qN--/'thob pa'i byed rgyu/
suffix
acting cause for obtaining.
]MTc-/'thobs/ imp. of ]MT-R-.

]MU-/'thom/ stupefied, confused,
bewildered. vi. to be dazed,
confused, puzzled.
]MU-R-/'thom pa/
to be dim, dull,
clouded.
]MU-^-_-T-/'thom yo re ba/
bewildered/dazed/dumfounded.
]MU-^_-/'thom yor/ idiot, fool.

]MUc-/'thoms/ pf. of ]MU-; imp. of
]MU-R-.
]MUc-R-/'thoms pa/ ]MUc-R-,]MUc-R-,]MUc-R- intr. v.
]MUc-UWUc-/'thoms mtshams/
dissolve.
]M_-/'thor/
burst forth, fragment. vi. 1.
to become scattered, dispersed. 2.

to collapse, crumble, break down;
throw.
]M_-Pc-/'thor nas/ ]{--pC-Pc--grains.

]M_-Pc-/'thor nas/ grains to scatter
[during a ceremony]
]M_-T-/'thor ba/
scatteredness,
rampant distraction, to be scattered,

to be dispersed, to fall to pieces, to
]M_-T-,]M_-T-,]M_-T- intr. v.
]M_-T-N-R-/'thor ba sdud pa/
decay, to burst, to strew;
gathering the scattered.
]M_-T-/'thor bu/
syn.
fragmented.
]M_-]{-/'thor 'bru/
M_-T-;
grain to scatter
[during a ceremony]
]M_-ZC-/'thor zhig/ syn. M_-ZC-.

]M_-E-/'thor rlung/ hurricane.
]M_-TC-/'thor brlag/ destruction.
iC-NP-n-CPc-Cc-R-/sthig don gyi
gnas rtogs pa/ to understand both

the words and the meaning.
503
N-_-/da ltar/ nowadays; now; abbr. of

N--N-.
N-_-n-Nc-`-/da ltar gyi dus la/ in
respect of the present.
N-_-n-ac-R-/da ltar gyi shes pa/
N-/da/ + Pc--from now.
now, at
present, just, directly, immediately,
h-@-/DA ki/ see UB]-]u-, UB]-]u-U-.

N-@-/dA ki/ see UB]-]u-, UB]-]u-U-.
N--P-qP-/da sku na byon/ now while
you are young.
N-B-/da kha/ horseshoe.

N-C-/da ga/ this very moment.
N-C-_E-/da ga rang/ just that, exactly.
N-C-c-/da ga se/ just, simply.
N-C-Pc-/da gi nas/ already.
N-CE-/da gong/ further, more, still.
N-F-/da ci/ sickle hook.
N-TF`-/da bcol/ future success.
N-G-/da chu/ mercury, syntherib
cinnabar.
N-IN-/da nyid/ syn. N--IN-N-.

N--/da lta/ now, at present.
N--IN-K-/da lta nyid tu/ immediately, at
once.
N--NE-U-]Ec-R-/da lta dang ma 'ongs

pa/ present and future.
N--Pc-/da lta nas/ from now, already.

N--SP-GN-/da lta phan chad/ up until
now.
present tense, the
present; the present.
N--T-/da lta ba/ the present moment.

N--T]-Nc-/da lta ba'i dus/ the present
time.
N--_E-/da lta rang/ right now.

N-]-/da lta'i/ the present.
N-]-G-C-Ec-R--{`-/da lta'i cho ga
nges pa lnga bral/ [TRS 23: 1]
N-]-UM]-/da lta'i mtha'/ the present.

N-]-Nc-/da lta'i dus/ the time of the
present, the present.
N-]-T_-/da lta'i bar/ until this day.

N-]-_C-R-/da lta'i rig pa/ the present
awareness.
N-]-ac-R-/da lta'i shes pa/
present
wakefulness/awareness, mind of
nowness, present mind.
N-]-ac-R-/da lta'i shes pa/
present
wakefulness.
N-]-ac-_C-/da lta'i shes rig/
present
wakefulness.
N-]-~N-R-/da lta'i srid pa/

life/existence.
N-_-n-cEc-c-/da ltar gyi sangs rgyas/

the buddhas of the present.
N-_-T-/da ltar ba/
syn.
present, now.
forthwith, instantly.
N--T-/da lta ba/
the
present wakefulness, mind.
present
N--T- the
N-_c-VU-/da res tsam/
unique
opportunity.
N-_c-`c-/da res las/ until now.

N-`P-/da lan/ this time.
N-Ù-/da lam/ recently, lately.
N-`-/da lo/ this year.
NC-/dag/ pure, perfect, correct, clean,
noble, holy, sac red, cleansed,
purified; edited, revised, corrected;

purity; [pure] symbology; blank
N--/da ste/ from this time, henceforth.

N-MC-/da thug/ until now, up to now.
N-NE-/da dung/ still, further; still more;
nothingness (?) 1. pluralizing

particle. 2. vi. to be clean, free from
dirt. 3. vi. to be correct, right. pure,
yet, but; even now, still, furthermore,
perfect, correct, clean, noble, holy,
yet.
sacred, cleansed, purified, edited,
N-NE-/da dung/ again.

N-NE-Ê-/da dung yang/
revised, corrected, purity, [pure]

again and
symbolism, symbology.
again.
N-Nc-N-_E-Pc-/da dus de ring nas/
from
today onward.
N-x`-/da dril/ N-U-_-NE-x`-T--Damaru

and bell.
N-P-/dA na/
skt. for
generosity.
P-R- giving,
N-P-a-`-/dA na shI la/
an Indian
NC-F-/dag ci/ mint.

NC-TFc-/dag bcos/ correction.
NC-G-/dag cha/ spelling.
NC-GP-/dag chen/ great purity.
NC-CIc-/dag gnyis/ E-T-^-NC- the
primordial purity of essence (like the

sky) and
-T_-{`-NC- the purity
free from adventitious defilements
pandita invited to Tibet during the
(the sky is free from clouds) . If
reign of Trisong Deutsen.
these two purities exist, that is
N-PE-/da nang/
this morning/today; this
morning; last night, yesterday
equal (ness and)
purity.
evening.
N-Pc-/da nas/
necessarily enlightenment.
NC-UIU-/dag mnyam/
from now on, from this
day forth.
great purity and equality, great purity
N-Pc-T\E-K-/da nas bzung te/
From
now on.
N-SP-/da phan/
in the past, formerly,
N-pP-/da phyin/
from now on,
before.
henceforth.
N-zC-/da phrug/ orphan.

N-T_-/da bar/ until now, up to now.
N-qN-/da byid/ lizard.
N-U-_-/da ma ru/ N-_--Damaru.
N-U-_-/da ma ru/ hand drum, damaru;
tympani, drum.
N-U-_-/da ma ru/ Damaru.
A hand drum
for vajrayana rituals.
N-U-_-NE-x`-T-/da ma ru dang dril bu/ N-x`--Damaru and bell.

N-W_-/da tshur/ alum.
N-C\N-/da gzod/ Now (at last) !.
N-Ê-/da yang/ once again.
N-_-/da ra/ buttermilk.
N-_-/da ru/ N-U-_--Damaru.
N-_E-/da rung/ syn. N-NE- still; again,
still, furthermore/more.
N-_c-/da res/ 1.
NC-UIU-GP-R-/dag mnyam chen po/
+ this time, now, the
and great evenness.
NC-K-UXN-/dag tu mdzad/ purify.

NC-M_-/dag ther/ correction.
NC-NP-/dag don/ symbolical meaning.
NC-xP-/dag dran/ syn. NC-R-xP-R-.
NC-CPc-CVE-U]-_c-/dag gnas gtsang
ma'i ris/ Suddhavasa.
NC-E-/dag snang/ 1. pure perception,

sacred outlook; perceiving
everything as good, pure outlook,

pure view, to see as pure. 2. vision;
pure vision. ex.
@P-`-NC-E-E-T--to
regard everything with pure

perception.
NC-E-/dag snang/
pure perception.
The Vajrayana principle of regarding
the environment as a buddhafield,

self and others as deities, sounds as
mantras, and thoughts as the
display of wisdom.
NC-E-/dag snang/
Pure vision. The
transmission within the pure

experience of a master from another
enlightened being. One of the six or
present. 2. this; right now/from now
nine lineages of the Nyingma
on/the present; for a while; now.
School.
NC-E-C-TN-R-/dag snang gi brgyud

pa/ visionary lineage.
NC-E-`-R]-Cc-TU-/dag snang sprul

ZTc-N@_-pa'i glegs bam/ work by
WCc-xC-_E-u`--1781-1850.
NC-E-E-T-/dag snang sbyang ba/ to
train in pure perception.
NC-R-/dag pa/
]NC-R-. 1. correct,
pf. of
true, accurate. 2. clean, pure,
purified; immaculate. 3. cleanness,
pure
NC-R]--~N-/dag pa'i skye srid/
a pure
NC-R-NqEc-l-P-U-/dag pa dbyings kyi
NC-R]--`c-/dag pa'i sgyu lus/
pure
NC-R-r-EP-`c-]Nc-R]--/dag pa mya
NC-R]-Gc-/dag pa'i chos/
byed pa'i byang chub sems dpa'/
of purification.
rebirth.
sgron ma/ the lamp of pure space.

ngan las 'das pa'i sgo/ the pure
gate of nirvana.
NC-R-CV-T_-qN-R-/dag pa gtso bor byed

to
cultivate pure lands.
freed; liberated.
NC-R-UB]-N-/dag pa mkha' spyod/
the
heavenly realm of Khechara; pure

paradise, Khechara.
NC-R-UB]-N-/dag pa mkha' spyod/
the
paradise of Khechara.
NC-R--`c-/dag pa sgyu lus/
Pure
illusory body. The form of a deity.
NC-R-Gc-IN-l-T_-N-/dag pa chos nyid

kyi bar do/ the pure bardo of
dharmata [experienced by
two purities.
The purity resulting from the

removal of the obscuration of
conflicting emotions and the
obscuration covering the knowable
IP-UE-C-T-NE-ac-q]-T-lc-NC-R-.
E-T-CIc-.
syn.
NC-R-CIc-/dag pa gnyis/ Twofold
purity. Inherent or primordial purity
and the purity of having removed all

temporary obscurations.
NC-R-CIc-P-/dag pa gnyis ldan/
possessing the two purities; twofold

purity; possessing the twofold purity,
_E-TZP-nc-U-R_-NC-R-, -T_-n-x-UNC-R-. with the two fold purity.

NC-R-CIc-P-n-{`-]{c-/dag pa gnyis
ldan gyi bral 'bras/ result of freedom
endowed with the twofold purity.
NC-R-xP-R-/dag pa dran pa/
pure
recollection, recollection of
symbolism (of deity) ; one of
NC--
sevenfold
purity. Same as the seven branches
^P-`C-TNP-: Prostrating, making

offerings, confessing, rejoicing,
pure dependent phenomena.
the four purities
P-, NUCc-R-,
[buddha qualities] ,
MCc-, ^-ac-.
NC-R-C\Cc-R-/dag pa gzigs pa/ refers
to the pramana of pure vision as
bzhi/ Four pure notions. Regarding
act of following the cure.
NC-R]-ZE-/dag pa'i zhing/
a pure
realm.
NC-R]-ZE-/dag pa'i zhing/ Pure Land

ZE-BUc-,ZE-UGC-. a realm
inhabited entirely by Arya
bodhisattvas, where Buddhas teach
NC-R]-ZE-BUc-/dag pa'i zhing khams/
NC-R-_T-]qUc-/dag pa rab 'byams/
NC-R]-ZE-BUc-c-CaCc-R-/dag pa'i
pure gate of wisdom.
infinite purity.
pure realm.
on to the pure realms.
infinite, all-encompassing purity.
in Sambhoga-kaya form.
zhing khams su gshegs pa/ gone
All-
encompassing purity.
NC-R]-ZE-N-CaCc-R-/dag pa'i zhing du

gshegs pa/ departed for the pure
realms.
NC-R-_T-]qUc-]C-UP-ZE-/dag pa rab
NC-R]-ZE-E-T-/dag pa'i zhing sbyong
realm of all-encompassing purity.
NC-R]-ZE-E-T-/dag pa'i zhing sbyong
'byams 'og min zhing/ Akanishta
NC-R-_C-]XP-/dag pa rig 'dzin/
Pure
vidyadharas; appear in the bardo of

dharmata.
NC-R-a`-_-/dag pa shel ri/
Dagpa
Shelri, in Tsari. See Pure Crystal

Mountain.
NC-R-a`-_-/dag pa shel ri/

Mountain, in Tsari.
NC-R-c-U-/dag pa sa sgum/
the three
pure bhumis, stages, [the last three
c-TF-]
NC-R-c-CcU-/dag pa sa gsum/
the
three pure bhumis, stages, [the last

three of
c-TF-] .
NC-R-CcU-/dag pa gsum/ 1. three
purities, [in Mahayoga] purity of the
N-NC-R- purity of its

outer world
TFN-NC-R- and purity
inner contents
of the components, bases and
activity fields forming the mind-
N-Uc-NC-R-. 2. the three

-NE-Nl`purities [in Kriya Yoga] ,
]B_-NC-R-, c-NE-È-N-NC-R-,
Cc-NE-KE-]XP-NC-R-.
stream
ba/ cultivate pure realms.
ba/ Cultivate pure realms.
NC-R]-^P-`C-TN-/dag pa'i yan lag
brgyad/ eight qualities of purity.
NC-R]-È-C-NoN-CcU-/dag pa'i lung gi

dpyad gsum/ pure scriptural
authority endowed with three types

Pure Crystal
requesting to turn the Wheel of the
pure lands.
bzhi/ the pure correct conceptions.
NC-R]-]N-ac-TZ-/dag pa'i 'du shes
U-NC-W_-UME-WN-U-.
NC-R-^-ac-l--/dag pa ye shes kyi sgo/
Dharma, beseeching not to pass

into nirvana, and dedicating the
merit for the welfare of all beings.
NC-R]-]N-ac-TZ-/dag pa'i 'du shes
a medicine and the practice as the
NC-R-CZP-NTE-/dag pa gzhan dbang/
of
symbolism, recollection of pure
the qualities
of purity.
teacher as a doctor, the teaching as
dbang/ pure dependency.
NC-R-TZ-/dag pa bzhi/
illusory body.
oneself as a sick person, the
NC-R-CZP-n-NTE-/dag pa gzhan gyi
opposed to
enlightened beings]
NC-R-CPc-/dag pa gnas/
all-ground.
bodhisattvas who are in the course
NC-R-ZE-E-/dag pa zhing sbyong/
aspect. 4. genuine, authentic. 5.
Cc`-TP-CcU-.
NC-R-TNP-/dag pa bdun/
NC-R]-@P-CZ-/dag pa'i kun gzhi/
pa/ emphasizing purity [kriya]
purity, non-maculacy; purified
NC-R-CIc-/dag pa gnyis/
NC-R-qN-R]-qE-GT-cUc-NR]-/dag pa
of scrutiny.
NC-R_-qN-R-/dag par byed pa/ 1. to

purify; make pure, render
immaculate. 2. that which purifies.
NC-R_-UXN-R-/dag par mdzad pa/
to
purify; to make/render
immaculate/pure.
NC-R-/dag po/
correct, without error,
accurate, precise, exact.
NC-NqEc-Èc--/dag dbyings longs

_E-E-Èc--.
sku/
NC-]qN-/dag 'byed/ correction.
NC-c-/dag rdzas/ soap.
NC-ZE-/dag zhing/ pure-land.
NC-ZE-/dag zhing/ pure land, pure
buddhafield.
NC-^C-/dag yig/
spelling.
505
NC-^C-EC-P-/dag yig ngag sgron/
Cc-R-R-/dvags po pa/
NR`-BE-`-V-T-.
NC-Cc`-CIP-R-CcU-/dag gsal gnyen
Cc-R-TaN-T-E-/dwags po bshad
verse orthographic dictionary by
po gsum/ purity, clarity and
gsum/ purity, vividness and stability,
NC-R-xP-R-, E-T-Cc`-T-, E-`-TP-R-.

Cc-TN-/dvags brgyud/ Gampopa's
lineage.
Cc-N-X-N@_-/dwags stod dza dkar/

Dzakar, in Upper Dagpo.
region in Southern
Central Tibet.
Cc-R-T@]-TN-/dwags po bka' brgyud/

@_-U-@-n-.
Dakpo Kagyu, -syn.
Cc-R-T@]-TN-/dvags po bka' brgyud/
Dakpo Kagyu. The Kagyu lineage
as transmitted through Gampopa
who is also known as Dakpo Lhaje,
the "Doctor from Dakpo. ".
Cc-R-Ts-ac-U-`-/dwags po bkra
shis rnam rgyal/ Dakpo Tashi
Namgyal.
Cc-R-Ts-ac-U-`-/dwags po bkra
shis rnam rgyal/ 1513-1587-Dagpo

Tashi Namgyal.
Cc-R-Ts-ac-U-`-/dvags po bkra
shis rnam rgyal/ Dakpo Tashi
Namgyal.
Cc-R-NC]-P-_T-TP-/dwags po dga'
ldan rab brtan/ Dagpo Ganden
Rabden.
Cc-R-NC]-P-_T-TP-/dvags po dga'
ldan rab brtan/ Dagpo Ganden
Rabden.
Cc-R-U-W`-W`-tUc-E-R-/dwags po
sgom tshul tshul khrims snying po/
1116-1169-Dagpo Gomtsul Tsultrim

Nyingpo.
Cc-R-P-TN-/dwags po snyan
brgyud/ Dagpo Nyengyu, Oral

Transmission of Gampopa.
Cc-R-P-TN-/dwags po snyan
brgyud/ Oral Transmissions of
EU-EGampopa, of Ngamdzong
P-TN-, of Rechungpa _c-GE-P-TN-, the three main lineages of the
Oral or Whispered Transmission of
the Chakrasamvara teachings in the

Kagyu Tradition.
Cc-R-M_-P-/dvags po thar rgyan/

Jewel Ornament of Liberation.
Cc-R-R-/dwags po pa/ Gampopa.

506
Gampopa.
narrow-minded people and
sgrub gling/ Dagpo Shedrup Ling.
Cc-R-TU-R-/dwags po bhrum pa/

Dagpo Drumpa.
remedy.
NC-Cc`-TP-CcU-/dag gsal brtan
Cc-R-/dwags po/
NE-C-CE-Uc-/dang rtog geng rnams/
Dakpopa;
Cc-R---/dwags po lha rje/

R-R-.
Cc-R---/dwags po lha rje/
syn.
U--
Dagpo
Lharje. See Gampopa.
lha rje bsod nams rin chen/
Gampopa, Snam Rinchen: 10791153.
Cc-N-`--UC-/dwags smad rgyal rta

mgo/ Gyaltago, in Lower Dagpo.
Cc--/dwags zhwa/ Gampopa crown,

Dakpo hat.
Cc-`-U-R-/dwags la sgam po/
Dagla
Cc-`-U-R-/dvags la sgam po/
Dagla
Gampo, in Dagpo.
Cc--U-R-/dwags lha sgam po/

residence of Je Gampopa.
+ #-acts to total up a list just
mentioned; and. This particle has
N-R-
]qN-R- causal -UWPW-Tc- and advice or

time and place
CNUcEC- meadow, to
imperative
distinguishing
read in a singing or drawling
manner, moreover, with, together

with, as soon as, immediately after,
polite imperative; + number-an
enumeration (1, 2, 3. )
NE-B-/dang kha/ NE-B-TN-Nc--while you

still have an appetite.
NE-]t`-R-/dang 'khril pa/
in accordance with.
NE-MC-/dang thog/ at first, initially.

NE-N-/dang du/ readily.
NE-N-E-T-/dang du blang ba/ to give
NE-N-`P-/dang du len/
to accept, to
assume, undertake voluntarily, to

volunteer; to accept.
NE-N-`P-R-/dang du len pa/
to take on,
undertake, accept; eagerly grasping,

earnest application, to take on,
undertake, accept.
NE-xCc-/dang drags/ inconsistent.

NE-]NN-^N-Gc-l-NN-R-/dang 'dod yid
ches kyi dad pa/ enthusiastic,
Gampo.
five uses. connecting
in
accordance with; corresponding to,
priority to.
Cc-R---TcN-PUc-_P-GP-/dwags po
NE-/dang/
intellectuals.
NE-TP-R-/dang bstun pa/
to embrace
(sexually) /clasp closely.
longing and confident faith.
NE-]x-T-/dang 'dra ba/
similar to, same
as, like.
NE-P-R-/dang ldan pa/
to have,
possess, endowed, imbued with;

devotion to, to have, possess,
endowed, imbued with.
NE-R-/dang po/ the first.

NE-R-Pc-/dang po nas/ first and
foremost, from the beginning.
NE-R-P-/dang po ni/
as for the first, at
first.
NE-R-R-/dang po pa/ beginner.

NE-R--SN-E-C-]HC-P-/dang po spyi
phud stong gi 'jig rten/ the first main

thousandfold world,[1000 fourcontinent worlds]
NE-R]-UCP-R-/dang po'i mgon po/

primordial protector.
NE-C-/dang ga/ appetite.

NE-]C`-T-/dang 'gal ba/ contrary to.
NE-T-]C`-/dang rgyab 'gal/ contrary
NE-R]-UCP-R-]N-U-]n_-/dang po'i mgon
NE--UMP-R-/dang rgyu mthun pa/
NE-R]-]N-Cc`-/dang po'i 'od gsal/
to, contradictory, conflicting with.
accordant with, harmonious with; in

accordance with.
NE-TFc-R-/dang bcas pa/
to set forth,
depart.
NE-CIc-/dang gnyis/ NE- + # means the

ones just mentioned by name, not
two more.
NE-CK_-TN-/dang gter brgyud/

Treasure Lineages.
protector Changeless Light,

Samantabhadra.
First
luminosity. The ground luminosity of

primordial purity.
accompanied
by, together with; accompanying.
NE-Gc-R-/dang chas pa/
po 'od mi 'gyur/ the original
NE-R]-cEc-c-/dang po'i sangs rgyas/

primeval buddha, adibuddha,
primordially awakened one.
NE-R_-/dang por/ initially.

NE-R_-/dang por/ at first.
NE-SP-/dang phan/ benefit.
NE-p_-/dang phyur/ 100 million.
NE-pCc-UWEc-R-/dang phyogs
mtshungs pa/ in accordance with.
NE-]zE-/dang 'phrang/
to meet.
NE-]zN-R-/dang 'phrad pa/
(lit. to meet
with) born.
NE-T-/dang ba/
to refine. 2. separate the pure part
sincere, pure; joy,
from the refuse.
delight, enthusiasm, faith,

admiration, serene, sincerity, to be
Ec-Cc-]qN-R]-E-/dwangs snyigs
'byed pa'i rlung/ refining wind.
Ec-Cc-c-c_-pc-R-/dwangs snyigs so
pure, pure, clear; inspiration.
NE-T-]xP-R-/dang ba 'dren pa/
to
NE-T]-NN-R-/dang ba'i dad pa/
admiring
sor phyes pa/ separate the pure

essence from the dross.
inspire, enthuse, uplift.
trust, enthusiastic faith, inspired

awe; interest in/aspiration [towards
knowing the qualities of the object of
faith]
NE-T]-NN-R-/dang ba'i dad pa/
Enthusiastic faith. One the three

kinds of faith. A sense of strong
po/ strong power of interest.

be free from,
Ec-R-/dwangs pa/ Ec-R-,Ec-R-,Ec-R-
NN-FP-^P-NC-/dad can yon dag/
intr. v.; pure, clean, clear, limpid,
separate, free
from, devoid of, without; beyond.
NE-]{`-T-/dang 'brel ba/
connected
with, linked to.
'gran bstur/ competition in.
NE-U-{`-/dang ma bral/
Ec-R-/dwangs po/ a district in Tibet.

Ec--T-/dvangs spro ba/ rapturous,
Ec-U-/dwangs ma/
subtle essence;
juice, semen; essence, the pure

part; chyle; clear; essence, the pure
part, chyle. pure-essence. the
essence. 1. juice, sap. 2. sperm. 3.
pure, refined.
Ec-U-N@_-NU_-/dwangs ma dkar
[remain]
inseparable from.
NE-U-UMP-R-/dang mi mthun pa/
dmar/ the white and red essences.
in
disagreement/disharmony with...
NE-U-]{`-aC-/dang mi 'bral shog/
May
we never be separate from.
Ec-U--/dwangs ma lnga/
the five
essences [of the 5 elements] .
Ec-U--]Nc-l-MC-`-/dwangs ma lnga
abounding in springs.
NE-`P-/dang len/ syn. NE-E-.

E-C-/dwang ga/ appetite.
E-cE-/dwang sang/ clear.
NEc-cE-E-/dangs seng nge/ see Ec-cE-E-.
Ec-/dwangs/ 1. adj. comp. of E-U-. 2.
vi. to clear up, away; lustre,
brightness; clear, pure; sparkling,

clear, pure, bright, transparent,
refined, brilliant, limpid;
transparent.
Ec-/dvangs/ brilliant.
Ec-l-/dwangs kyi/ spontaneously.
Ec-G-/dwangs cha/ clarity, brightness,
with
veneration.
NN-CKE-/dad gtong/
devoted and
generous.
NN-CKE--uc-UGC-UE]-T-/dad gtong
blo gros mchog mnga' ba/ devoted,

generous and intelligent.
NN-CKE-ac-_T-/dad gtong shes rab/
trusting, generous and intelligent;

faith, generosity, and wisdom.
NN-MT-/dad thob/
one who has attained
faith.
NN-NE-E--/dad dang snying rje/
faith
and compassion.
NN-]NP-/dad 'don/
veneration,
devotion.
NN-P-^P-TNC-/dad ldan yon bdag/

faithful patrons.
NN-R-/dad pa/
faith; confidence; Faith,
as one of the eleven virtuous mental

to wish, thirst, to believe, willingness
Ec-_--/dwangs re spro/
a tract of land
NN-FE-Cc-Rc-/dad cing gus pas/
states, devotion, to have, feel faith,
NE-_-/dang ra/
NE-`-/dang la/
stable.
NN-FP-^P-TNC-/dad can yon bdag/
of the five essences.
Ec-U-xC-/dwangs ma drug/
to, equal to.
faithful
patrons.
'dus kyi thig le/ a sphere consisting
NE-V-/dang tse/ a field-terrace.

NE-UWEc-/dang mtshungs/ like, similar
purity.
clear
elements in their refined state;
NE-]{`-T]-]uP-T_-/dang 'brel ba'i
faithful patrons.
faithful patrons.
crystal)
Ec-R-/dvangs pa/ syn. Ec-R-.

Ec-R]-NN-R-/dwangs pa'i dad pa/
NE-T]-NN-R-.
faith,
Ec-R]-PU-UB]-/dvangs pa'i nam
delighted.
separate from.
NE-{`-T-/dang bral ba/
NN-Cc-G-T-/dad gus che ba/ devoted.

NN-FP-/dad can/ faithful.
NN-FP-/dad can/ the faithful [ones]
NN-FP-/dad can/ devout.
NN-FP-S-U-/dad can pho mo/ faithful
men and women.
mkha'/ clear sky.
admiration.
NE-T]-aCc-xC-R-/dang ba'i shugs drag
great faith
and respect.
NN-FP-P-TNC-/dad can sbyin bdag/
pellucid, transparent, limpid (like
the object of faith because of
NN-Cc-G-T-/dad gus che ba/
Ec-R-/dwangs pa/ PU-UB]-Ec-R--a

clear sky.
faith; inspired faith; faith based on
NE-{`-/dang bral/
Ec-Cc-]qN-/dwangs snyigs 'byed/ 1.
six pure-
essences.
[we are] full
of joy!.
Ec-a`-/dwangs shel/
Ec-cE-/dwangs sang/
crystal clear.
lucid, clear,
transparent, limpid, pellucid.
Ec-cE-E-T-/dwangs sing nge ba/

transparent.
Ec-cE-E-/dwangs seng nge/ utterlu

fresh, pure.
Ec-Cc`-/dwangs gsal/
clear, pure,
transparent, transparent clarity,

lucidity; subtly limpid and clear;
subtle limpid clarity.
Ec-Cc`-T-R-UN-R-/dwangs gsal sgrib

pa med pa/ sparkling and clear and
without obscuration.
NN-/dad/ to have faith, belief.

NN-Cc-/dad gus/ faith and respect,
reverence, veneration.
NN-Cc-/dad gus/
faith and respect.
to participate.
v.
NN-R-,NN-R-,NN-R- intr.
NN-R-c-R-/dad pa skyes pa/
felt faith,
faith grew.
NN-R-FP-/dad pa can/ [CE-\C---people

of faith]
NN-R-H-]S`-/dad pa je 'phel/
increasing
faith.
NN-R-P-R-/dad pa ldan pa/ faithful.

NN-R-U-CcU-/dad pa rnam gsum/
three types of faith: admiration,
NE-T-NE-,]NN-Rlonging, and trust

NE-,^N-Gc-R-CcU-.
NN-R-S`-GP-/dad pa phal chen/ great
faith.
NN-R-C^-T-/dad pa g.yo ba/
stirred by
faith.
NN-R-CcU-/dad pa gsum/
there kinds of
faith. Admiration, longing, and trust;

inspired, aspiring, and confident
NE-T]-NN-R^
N
G
c
R
]
-NN-R- and
conviction
faith. Sincere faith
507
p_-U-C-R]NN-R-.
NN-R-CcU-/dad pa gsum/ Threefold
irreversible devotion
faith. Admiring, yearning and
NU--/dam rgya/ syn. NU-B- syn. NU-WC-C-pC-- samaya mudra.

NU--FP-/dam rgya can/ sealed.
NU--qN-R-/dam rgya byed pa/ to take
a vow.
trusting faith.
NN-R-e-c-]{E-T-/dad pa i rjes 'brang

NC-]NPba/ faith-follower; one of
20.
NN-R-e-Tc-/dad pa i stobs/
the force
of faith.
NU-TCc-/dam bsgrags/
1. restriction
2. secret. 3. to restrain.
NU-FP-/dam can/
a vow-holder; loyal
guardians, samaya-bound, vow-
holders. protectors; oath-bound
NN-R-e-NTE-R-/dad pa i dbang po/
the
power of faith, faith faculty.
one; ex.
Gc-E-NU-FP--UW--the
ocean of vowed guardians and
NN-R]-c-]{E-T-/dad pa'i rjes 'brang ba/

NC-]NP-. 20. .
faith-follower,
NN-R]-Tc-/dad pa'i stobs/ the force of
NU-FP-UC_-T-PC-R-/dam can mgar ba
NN-R]-NTE-R-/dad pa'i dbang po/
NU-FP-Gc-`-/dam can chos rgyal/
faith.
the
power of faith; faith faculty.
NN-R]-Cc`-]NTc-/dad pa'i gsal 'debs/

an aid for your devotion.
NN-Rc-Uc-R-/dad pas mos pa/ devoted

NC-]NP-I-a-.
interest,
NN-TP-/dad brtson/ faithful and
diligent.
NN-TP-E-Tc-/dad brtson snying

stobs/ faith, diligence and
fortitude.
NN-c-/dad rdzas/
offerings given by
the faithful.
NN-\c-/dad zas/ faith offerings'.

NN-`C-/dad log/ losing one's faith.
NP-/dan/ syn. CKP-.
NP-KC-/dan tig/ Dentig, in Domey.
NP-Cc-/dan rtags/ proof.
NP-N-`-/dan da li/ a sieve.
NP-NN-/dan ddi/ the beam.
NP-cUc-/dan sims/ evil minded.
NP-cE-/dan song/ lower existences,
lower states.
NP-cE-~C-GCc-/dan song srog chags/
dharmapalas.
nag po/ Damchen Garwa Nagpo,
Dharma protector.
Damchen Chgyal, Pledge Holder
Dharma King, image of a Dharma

protector at Ganden.
NU-FP-TP-~E--UW]-U-M_-/dam can
bstan srung rgya mtsho'i rnam thar/

History of the Ocean of Dharma
Protectors, by Lelung Shepai

Dorje.
NU-FP-TP-~E--UW]-U-M_-/dam can
firm, stable, uptight, tense, tight; syn.
NU-TF]--syn. NU-WC-. 1.
interrogative particle used after final
N-. 2. "or"particle used after the final

N-. 3. a solemn promise, vow, oath,
confirmation by oath, to promise, the

act of promising, the promise. 4.
strict, firm, stable, uptight, tense,
tight, -syn.
NU-TF]--syn. NU-WC-. 5.
the brown bear.
NU-B-/dam kha/
to stamp.
508
a seal, stamp, to seal,
NU-Gc-/dam chos/ sacred teachings.

NU-Gc-N@P-UGC-TCc-R-/dam chos
dkon mchog brtsegs pa/ the holy
dharma, the Ratnakuta.
NU-Gc-NCEc-R-Ê-\T-/dam chos
dgongs pa yang zab/ terma
_P-GP-SP-WCc--]{-CE-R-
1509-1557.
NU-Gc-RN-U-N@_-R]-UN-/dam chos pad

ma dkar po'i mdo/ Saddharma
Pundarika Sutra. "The Sutra of the
White Lotus of the Sacred Dharma.
"Famous Mahayana scripture.
NU-Gc-RN-N@_-/dam chos pad dkar/

Saddharma Pundarika Sutra;
UBP-R- IV, 1636-1708.
NU-Gc-NR`-]q_-/dam chos dpal 'byor/
Cc-GP- gelug master.
NU-Gc-^N-TZP-P_-T-M_-R-_P-R-G]-P-/d
am chos yid bzhin nor bu thar pa rin
po che'i rgyan/ Jewel Ornament of
Liberation, by Gampopa. Short:
NU-FP---`Cc-R-/dam can rdo rje legs

--`Cc-R-.
pa/ the protective deity
NU-FP--CK_-/dam can spyi gtor/ by
mingling Terchen Terdak Lingpa.
NU-FP--CK_-/dam can spyi gtor/
Torma offering to the samaya-bound
protectors, by mingling Terchen

thesis [logic]
vow, promise; oath,
pledge, promise, thesis, true

cessations, vow, disputation,
assertion, claim; author's promise,

the author's statement of purpose to
his readers.
NU-TF]-T-/dam bca' ba/
to promise,
assure, take a pledge.
M_-to
expound the sacred Dharma.
NU-Gc-Cc_-]N-NU-R]---/dam chos
gser 'od dam pa'i rnga sgra/ by
Shabkar.
NU-Gc-Cc_-]N-NU-R]---/dam chos
power of resolution.
NU-TF]-TZC-R-/dam bca' bzhag pa/ 1.
to pledge, vow. 2. to assert, claim [a

viewpoint]
NU-TF]-TZ-/dam bca' bzhi/
Sublime Drumbeat of the Golden

Radiance, by Shabkar.
NU-IUc-/dam nyams/ samaya-breaker;

violator of samayas, samaya
perverter.
NU-IUc-R]-UN-TZ-/dam nyams pa'i

mdo bzhi/ [TRS 120-6]
NU-CE-UGN-uCc-/dam gstang mched

grogs/ Dharma friends with pure
samaya; the Dharma brothers with
whom I had pure connections;
NU-TF]-T]-Tc-/dam bca' ba'i stobs/
four
assurances.
NU-TF]-WC-/dam bca'i tshig/
oath,
promise, vow.
NU-TFc-/dam bcas/
P-, Cc-R]-M_-P-.
NU-Gc-TaN-R-/dam chos bshad pa/
gser 'od dam pa'i rnga sgra/
Terdak Lingpa.
NU-TF]-/dam bca'/
NU-TF]-/dam bca'/
pledge; thesis, disputation,
NU-/dam/ samaya, connection; strict,
True Dharma, saddharma. The Law of the Buddhas.
by Lelung Shepai Dorje.
states.
three
NU-Gc-/dam chos/
bstan srung rgya mtsho'i rnam thar/
assertion, claim; vow, promise,
lower states.
holy, sacred Dharma, teaching,
doctrine.
revealed by
the miserable creatures in the lower
NP-cE-CcU-/dan song gsum/
NU-GT-F]-/dam chab ca'/ promise.

NU-Gc-/dam chos/ saddharma, true,
promise.
spiritual brothers whose samaya is

pure.
NU-N-GEc-/dam du chongs/
Hold as
sacred!.
NU-NU-/dam dum/ various.

NU-U-/dam sdom/ abbr. of NU-WC-NE-U-R- samayas and vows.
NU-R-/dam pa/ 1. the best, most
superior, excellent, holy, sacred.
most holy, perfect, holy. true, holy,
sacred, sublime, best, superior,
]SCc-R- noble,
excellent; syn.
NU-R-_Cc-T-/dam pa rigs brgya/
Supreme Hundred Families. Name
NU-R]-Gc-xP-R-I-T_-TaC-R]-UN-/dam
pa'i chos dran pa nye bar bshag pa'i
eminent. true, holy, pure; sacred
of a sadhana text composed by
(i.e. things) /holy (i.e. people) 1. the
Guru Rinpoche focused on the
sutra (the foundation of mindfulness
holy ones, sublime masters. 2. the
hundred peaceful and wrathful
of the true dharma sutra) A famous
late, the deceased. 3. adj. comp. of
mdo/ Sadharma smrtyupasthana
sutra of the Buddha where he
deities.
NU-R-. 4. a good. 5. bound by an
NU-R-`-TP-R-/dam pa la bsten pa/
unfettered.
NU-R-cEc-c-/dam pa sangs rgyas/
NU-R]-Gc-]N`-T-/dam pa'i chos 'dul ba/
S-NU-R-
NU-R]-Gc-RN-N@_-R]-UN-/dam pa'i chos
oath, vow, consecrated, tightness;
NU-R-@P-NC]-/dam pa kun dga'/
Dampa Kunga. The Indian master

Phadampa Sangye who brought the
teachings of Shije to Tibet.
NU-R-t`-T]--/dam pa khrel ba'i rgyu/

It would surely displease the holy
ones.
NU-R-t`-T]-N-R-/dam pa khrel ba'i

spyod pa/ behavior that would
shame sublime beings.
follow worthy people, holy persons.

The Sublime Enlightened One,
Phadampa Sangye; see.
cEc-c-; d. 1117?.
NU-R-CcU-/dam pa gsum/
the three
excellencies, threefold excellence,
_-T-cUc-TN-, NEc-CZ-NUCc-UN-,
c-T-T-; Three Perfect Principles.
NU-R-CcU-/dam pa gsum/ Three
excellencies, Threefold Excellence.
The excellent beginning of
NU-R-CE-U-/dam pa gong ma/
holy
sages of
great
past
forefathers.
bodhichitta, the excellent main part

without conceptualization and the
the past.
sages.
NU-R-CE-U]-SC-P_-TF-/dam pa gong
ma'i phug nor bcu/ ten cardinal
treasures of the past saints.
NU-R-Nnc-R]-N-R-/dam pa dgyes pa'i

spyod pa/ behavior that would
please sublime beings.
NU-R-Gc-xP-R-I-T_-TZC-R-/dam pa chos
dran pa nye bar bzhag pa/
Mindfulness of the Excellent

Doctrine Sutra.
six
excellencies; Mahayana practices.
NU-R-xC-P-/dam pa drug ldan/
endowed with the six excellencies.
NU-R-xC-P-N-IUc-c-E-T-/dam pa drug
ldan du nyams su blang ba/ def.
P-NU-R-qE-GT-lJamgn Kongtrl:
cUc-NE-P-R-,NEc-R-NU-R-P-cCc-l-NEc-R-pCc-_-T-UP-R_-_c-UN-R-,GN-N-q-T-NU-R-CZP-NP-N-_-T-,MTc-NU-R-]B_-CcU-U-C-R]-ac-_T-lc\P-R-,T-T-NU-R--P-UN-R]-qE-GT-KNC-UN-R]-T-Tc-c-]NTc-R-,NC-RNU-R-T-R-CIc-l-NEc-CIP-N-N-RUc-c-.
Hundred sacred aspects, the One
Z-t-.
Hundred Supreme Ones,
Hundred sacred aspects. The 42
elucidates the practice of

mindfulness.
the canon of monastic discipline.
pad dkar po'i mdo/ Sutra of the
White Lotus of the Holy Dharma;

Saddharma-pundarika-sutra.
NU-R]-Gc-Êc-c-T\E-T-/dam pa'i chos

yongs su bzang ba/ to fully
embrace the sacred Dharma.
NU-R]-Gc-_P-R-G-/dam pa'i chos rin po

che/ precious Teaching.
NU-R]-Gc-`-_-T-TKT-R-/dam pa'i chos

la skur ba btab pa/ slandered the
excellent conclusion of dedication.
sacred teachings.
Also called the three excellencies.
NU-R]-NP-/dam pa'i don/
For a detailed explanation, see

Repeating the Words of the Buddha
sages of the past.
NU-R-xC-/dam pa drug/
to
(Rangjung Yeshe Publications) .
NU-R-e-Gc-/dam pa i chos/ syn. NU-Gc-.

NU-R-e-Gc-xP-R-I-T_-TZC-R-/dam pa i
chos dran pa nye bar bzhag pa/
ultimate truth,
real sense; ultimate, real sense.
NU-R]-NP-N-/dam pa'i don du/
from the
standpoint of ultimate truth.
NU-R]-TNC-/dam pa'i bdag/
true
identity.
NU-R]-_Cc-FP-x-U--/dam pa'i rigs can

dra ma lnga/ Five eminent beings;
recipient of Any Yoga into this
Doctrine Sutra.
world.
NU-R-e-NP-/dam pa i don/
ultimate, real
sense.
dra lnga/ Five holy sages.
NU-R-e-TNC-/dam pa i bdag/
true
identity.
NU-R]-Gc-/dam pa'i chos/
NU-R]-_Cc-GP-x--/dam pa'i rigs chan
the
sacred/sublime Dharma,
NU-Gc-.
true/genuine doctrine. syn.
NU-R]-Gc-l--ZCc-R-/dam pa'i chos kyi
sgo zhugs pa/ to have entered the
gate of the sacred Dharma.
NU-R]-Gc-NCEc-R-CFC-R-/dam pa'i chos

NCEc-CFCdgongs pa gcig pa/ see
.
NU-R]-Gc-N_-T]-c-pCc-/dam pa'i chos

dar ba'i sa phyogs/ an area where
NU-R]--Gc-/dam pa'i lha chos/

NU-R-/dam po/
tight; tight, firm, strict,
strong, narrow.
NU-CVE-/dam gtsang/ 1. unsullied vows.

2. Damtsang, Shabkar's family
branch.
NU-WC-/dam tshig/ samaya,
commitment, pledge, vow, spiritual

obligation, tantric vow; tantric
NU-TF]-WC- "sacred word"or "bound

NU-c- samaya
and burn". 3.
promise, sacred commitment.
the sacred Dharma flourishes.
substance, sacrament.
NU-R]-Gc-xP-R-I-T_-CZC-R-/dam pa'i
NU-WC-/dam tshig/ Samaya.

NU-WC-/dam tshig/ Sacred
chos dran pa nye bar gzhag pa/ skt.
Saddharma-nusmrityu-pastana, t.
287 Supreme Dharma of Intent
Mindfulness.
NU-R]-Gc-xP-R-I-T_-TZC-R-/dam pa'i
the
sublime Dharma.
commitment.
NU-WC-/dam tshig/ Samaya.
The
sacred pledges, precepts or

commitments of Vajrayana practice.
chos dran pa nye bar bzhag pa/
Samayas essentially consist of
outwardly, maintaining harmonious
Doctrine Sutra.
relationship with the vajra master
peaceful and 58 wrathful deities.

and one's Dharma friends and,
509
inwardly, not straying from the

continuity of the practice. At the end
of a chapter, the single word
"samaya"is an oath that confirms
that what has been stated is true.
NU-WC-T@N-R-/dam tshig bkod pa/
violations of the commitments; [TRS

114-4]
bkod/ Arrangement of the Three
NU-WC-TF-CcU-/dam tshig bcu gsum/
thirteen commitments of Yogatantra.
equivalent to the eleven

commitments of Kriyatantra, with the
Arrangement of Samaya; One of
addition of the commitments not to
drink water in a locality inhabited by
NU-WC-E-T]-P-TaCc-/dam tshig
skong ba'i rgyun bshags/ Daily
Confession for Mending Samayas.
NU-WC-tc-È--UW-/dam tshig khrus

lung rgya mtsho/ Ocean of
Cleansing Sacred commitment.

Name of a tantric scripture on
purification of samaya, the vows of
Vajrayana practice.
È-CFC-G-
`-U-TKE- and not to converse with

IUc-NE-B-U-T~-Tsuch violators
T~E-.
NU-WC-I_-TN-/dam tshig nyer brgyad/
the 28 samayas [of mahayoga] , 3
-T]- and 25 ^P-`C-C-NU-WC-.

NU-WC-U-R-CVE-T-/dam tshig sdom pa
gtsang ba/ kept pure vows and
NU-WC-C-B-z-TKT-/dam tshig gi kha

phru btab/ samaya spitting.
NU-WC-C-pC--/dam tshig gi phyag
rgya/ samaya mudra/seal. See also
pC--TZ-. seal of commitment.

NU-WC-C-pC--/dam tshig gi phyag
rgya/ Samaya mudra. One of the
four mudras.
samaya substance.
NU-WC-C-c-/dam tshig gi rdzas/ NU-Xcsamaya substance.
NU-WC-C-c-/dam tshig gi rdzas/

samaya substance.
stain of
conflicting samayas.
NU-WC-NC-/dam tshig dgu/ [TRS 114-3]

UEP-TN--U-.
from
NU-WC-`-U-/dam tshig sgrol ma/
Samaya Tara, Samaya Savioress,
[consort of Amoghasiddhi]
NU-WC-CFC-R]-C-U-/dam tshig gcig

pa'i lhag ma/ the residual of one
samaya.
NU-WC-TF-CFC-/dam tshig bcu gcig/
eleven commitments of Kriyatantra:
Not to abandon the Three Precious
N@P-UGC-CcU- the
qE-GT-cUc- the
enlightened mind
CcpC-- the
the seals
mantras
`
T
deity and
vajra and bell
-NE--U- and not to sleep on a
guru
t-`-U-I`-T- not to eat meat
throne
a-U-\- nor drink ale GE-U-TKE- and
C-Rnot to eat garlic. or radishes
`-SC-T\]-U-q-.
NU-WC-TF-TZ-/dam tshig bcu bzhi/
Jewels
fourteen commitments of
Yogatantra, see fourteen basic
Samayas.
NU-]XP-/dam 'dzin/
NU-]XP-/dam 'dzin/
Damdzin. A name
for the second son of Trisong

Deutsen.
NU-]XP-/dam 'dzin/
Damdzin, Murub
Tseypo.
NU-]XP-Gc-l--uc-/dam 'dzin chos kyi

U-_T-TVN-R-; the second
blo gros/
son of King Trisong Deutsen.
NU-c-/dam rdzas/
sacred substance;
sacramental substances; blessed

substances; sacred, samaya
substance, sacrament.
NU-c--/dam rdzas lnga/
NU-WC-U-NC-R-/dam tshig rnam dag
five
pa/ pure samaya, totally pure
samaya.
NU-^-/dam ye/ Samaya beings and

NU-WC-R-NE-^-ac-R-.
wisdom beings,
The deity visualized by oneself and
NU-WC-R-/dam tshig pa/ pledge being.

NU-WC-R-/dam tshig pa/ Samaya being
NU-WC-cUc-NR]-. The deity
aspect of a deity, deity, samayasattva.
NU-WC-NR]-/dam tshig dpa'/ samaya

being, commitment aspect of a
deity.
NU-WC-pC--/dam tshig phyag rgya/

samaya seal.
the innate deity abiding in
dharmadhatu.
NU-^-M-NN-R-/dam ye tha dad pa/
separate samaya and wisdom

[beings]
NU-^-Nq_-UN-/dam ye dbyer med/
indivisible samaya and wisdom
[beings]
NU-^-T~c-R-/dam ye bsres pa/
intermingled samaya and wisdom

[beings]
NU-WC-UN-R-/dam tshig med pa/
NU-`-TKC-R-/dam la btag pa/
NU-WC-CVE-U-/dam tshig gtsang ma/
NU-`-TKCc-/dam la btags/
NU-WC-CZ`-^c-BE-/dam tshig gzhal
NU-`-TKCc-R-/dam la btags pa/
bind
NU-`-TZC-R-/dam la bzhag pa/
to bind
unfaithful, untrustworthy.
pure samaya.
yas khang/ the samaya [visualized]

celestial palace.
NU-WC-`-CPc-R-/dam tshig la gnas pa/

to abide by/observe the samayas.
NU-WC-a_-T-/dam tshig shor ba/
to bind
under oath/to a commitment.
to
lose one's samayas.
NU-WC-cUc-NR]-/dam tshig sems dpa'/
samaya being, samaya sattva; being

of commitment.
bound
under oath.
under oath.
under oath/to a commitment.
NU-`c-IUc-R-/dam las nyams pa/
to
violate a commitment.
NU-c`-/dam sel/ stain of broken

NU-WC-C-c`-.
samayas,
NU-c`-n-C^]-x-/dam sel gyi g.ya' dri/
defilement of broken samaya.
samaya/commitment aspect of a
deity.
NU-~-/dam sri/
demons; samaya
violator, transgressor; evil spirit; a
NU-WC-cUc-NR]-/dam tshig sems dpa'/

NU-WC-R-. The deity
Samaya being,
demon; Damsi. samaya violator,
NU-WC-~E-T-/dam tshig srung ba/
who have violated their
visualized by oneself.
to
observe the samayas.
NU-WC-Cc`-Ts-/dam tshig gsal bkra/

Clarification of Commitments by
Lilavajra.
transgressor,
NU-WC-`-CPN-R]-~-.
tamsi demons. nine sibling spirits

commitments.
NU-~-/dam sri/ samaya corrupter;
Damsi. Samaya perverter; a certain
type of malevolent spirit.
NU-~-/dam sri/
510
Damdsin.
sacramental substances.
samaya.
visualized by oneself. commitment
NU-WC-C-]Xc-/dam tshig gi 'dzas/
NU-WC-C-c`-/dam tshig gi sel/
violators of commitments
NU-WC-CcU-T@N-/dam tshig gsum
violation-demons.
NU-~-/dam sri/ Samaya
corrupters/perverters. A certain
malevolent spirit.
NU-~]-È-C-/dam sri'i ling ga/
effigy for
hardship.
N]-Nc-c-/da'i dus su/ at that time.

N]-_-]NN-`-/da'i re 'dod la/ may
feeling?.
N_-/dar/ 1. silk, pongee, silk fabric; silk,
sash, brocade, silken, scarf, banner,

flag; scarf, banner, flag. 2. see
N_-T-.
3. ceremonial scarf, flag. 4. freezing

of water. 5. youth.
N_-`-R-aC-M-/dar rgyal po shog thu/

17th cent.-Dar Gyalpo Shokthu, a
Mongolian king, son of Gushri
progress, success;
development, progress, spread and

flourish, widespread, growing;
spread and flourish; widespread,
white
silken shawl.
N_-c-c-UXc-R-/dar rgyas su mdzas pa/

(h)to spread and make flourish.
N_-N@_-/dar dkar/ 1. scarf. 2. sm. dar
N_--/dar sga/ walnut.

N_--/dar lnga/ five-colored ribbons.
N_-FC-/dar cig/ one moment; a
N_-N@_-R-Cc_-n-EE-_c-GP-n-N-C^Cc-
N_-CFC-/dar gcig/
silk clothes,
garments.
dkar - white silken scarves.
/dar dkar po gser gyi ngang ris chan

gyi stod g.yogs/ upper garment of
moment; for a short while.
little while, a
moment, for a little while, for a

moment.
N_-N-/dar skud/ sil thread.

N_-mT-/dar khyab/ dissemination,
N_-n-FN-RP-/dar gyi cod pan/
N_-GP-/dar chen/ Darchen, Darpoche

N_-R-G-, the Great Flag, at Mount
spreading.
silk-
ribboned tiara.
N_-n-Gc-Cc--/dar gyi chas gos lnga/

the five silk garments [of a
N_-n-NC^Cc-, silken shawl, N-nCc-, skirt,

C_-n-R-NE-, jacket, -_Cc-, sash, \_-, ribbons; Also: N_-n-Gc-Cc--sambhogakaya deity] ,
Five silken Dharma garments.
\-_-, ribbons, N_-Alternate list:

NoEc- silk scarf, FN-RP- silken
N-C^Cc-, silken shawl, N-crown,
nCc-, skirt.
N_-n-Gc-Cc--/dar gyi chos gos lnga/
the five silk garments [of a sambho
N_-n-N-nCc-, silken
gakaya deity] ,
Nn
C
cC_-n-R-NE-,
, skirt,
shawl,
_
Cc\
-_-, ribbons;
, sash,
jacket,
N_-n-Gc-Cc--/dar gyi chos gos lnga/

N_-n-N-C^Cc-/dar gyi stod g.yogs/

silken shawl, upper garment.
N_-n-UNN-R-/dar gyi mdud pa/
a silk
cord.
N_-n-P-T\]--/dar gyi na bza' lnga/

[TRS 143-6] .
N_-uE-/dar grong/
Domey.
Dardrong, in
scarf.
N_-]T-/dar 'bu/ silkworm.

N_-U-/dar ma/ grownup, adult, person
age, the age of manhood, manly
age.
N_-U-/dar ma/ Darma.
Tibetan
translator predicted by
N_-U-/dar ma/ adult.

N_-U-UN--/dar ma mdo sde/
11th
cent.-Dharma Dodeh, Marpa's son.
N_-U-G-/dar mo che/ syn. N_-GP-.

N_--UN-/dar rtse mdo/ [town in
eastern Tibet]
N_--UN-/dar rtse mdo/
Dartsedo, also
called Tachienlu and Kanding, at the

border of Tibet and China.
N_-C-/dar lcog/ prayer flags.

N_-G-/dar cha/ flag, banner.
N_-GP-/dar chen/ long prayer flag; a
white silk with golden design.
N_-TT-/dar bab/ youthful age.

N_-T-/dar bo/ youthful.
N_-NqEc-/dar dbyangs/ silk ribbon or
Padmasambhava.
growing.
N_-@_-n-C\P-/dar kar gyi gzan/
grow, rise, be well developed. 2.
in the prime of life 16 to 30 years of
Khan.
N_-c-/dar rgyas/
unfolded, become widespread;

butter milk.
N_-N--WCc-/dar rgud sna tshogs/

times of wealth and times of
tight and loose;
tightness, looseness.
N_-@c-/dar kos/
flourishing and
declining, prosperity and adversity,

rise and fall.
the samaya demon.
NU-N-/dam lhod/
N_-N-/dar rgud/
sail.
Kailash.
N_-ME-/dar thang/ monastery in UC`C-.

N_-UME-t]-C\`-_-/dar mthing khra'i
gzil ldir/ patterned blue silken
scarf.
N_-]MC-/dar 'thag/ silk weaving.

N_-NE-_P-GP-P-nc-UXc-/dar dang rin
chen rgyan gyis mdzes/ adorned
with silks and jewel ornaments.
N_-W_-/dar tshur/ alum.

N_-WP-C-Cc-/dar tshon gi gos/
multicolored silks.
N_-UW_-/dar mtshur/ alum.

N_-]XP-/dar 'dzin/ egocentricity.
N_-ZE-c-R-/dar zhing rgyas pa/
flourishing.
N_-\T-/dar zab/
plush, fine silk; silk
brocade; satin/brocade.
N_-^C-TEc-R--T-/dar yug brkyangs
pa lta bu/ Like extended banners.
N_-^`-/dar yul/
place where
something, spread, flourished.
N_-`-UI-TK`-qN-R-/dar la mnye btul

byed pa/ to tenderize silk yarn,
gently unravel threads of silk.
N_-N_-/dar dir/ humming, buzzing.

N_-UN-/dar mdo/ abbr. of N_--UN-.
N_--/dar rdo/ grinding-stone.
N_--/dar sna/ silken ribbons, strips of
N_-`-TT-/dar la bab/
N_-R-G-/dar po che/ syn. N_-GP-.

N_-NoE-/dar dpyang/ tassel, silk
N_-`P-U-/dar len ma/ a deity.

N_-`-/dar lo/ rising year.
N_-aE-/dar shing/ mulberry; flag pole.
N_-cE-N@_-U-/dar seng dkar mo/ the
silk.
ribbons, streamers.
N_-NoEc-/dar dpyangs/
hanging
bands, made of five-colored pieces

of silk.
N_-NoEc-/dar dpyangs/ silk scarf.

N_-`-/dar spel/ act of spreading,
development, promotion.
N_-]z-/dar 'phru/ /z-.

N_-T-/dar ba/ N_-T-,N_-T-,N_-T- intr. v. 1.
to flourish; be spread, propagated,
be well developed, popular,

vi. to be in the
prime of life.
N_-`-TTc-/dar la babs/ youthful.

N_-`c-]HU-R-/dar las 'jam pa/ softer
than silk.
splendid snow lion.
N_-~`-/dar srol/
common, widespread
practice.
N_-Tcc-/dar bsus/ increasing activity.

N`-/dal/ paradise; free, -time, leisure,
freedom; slow, smooth, free-flowing,

gentle, -ness, relaxed; -syn. mandal.
1. adj. comp. of
N`-R-. 2. vi. to have
leisure, spare time, free, freedom,
511
slow, smooth, free-flowing, gentle, -
existence with all necessary
ness, relaxed, syn. mandal, leisure.
conditions for Dharma practice-free
N`-BN-Uc-/dal khod snyoms/
uniform
mandala.
of the eight leisureless states, and

with ten factors of good fortune.
N`-BN-Uc-R-/dal khod snyoms pa/
N`-]q_-/dal 'byor/
N`-BU-/dal khom/ leisure, free time.

N`-nc-/dal gyis/ slowly, leisurely
N`-]q_-n-U-`c-/dal 'byor gyi mi lus/
uniform quality.
gently.
N`-]uc-/dal 'gros/
slow gait (in
freedoms and
riches.
Free and well-favored human form.
N`-]q_-n-U-`c-/dal 'byor gyi mi lus/
Free and well-favored human form.
dance)
A human existence endowed with
N`-TN-/dal brgyad/ the eight

U-BUc-TN-NE-{`-T-, Ufreedoms,
BUc-R-TN-.
N`-TN-]q_-TF-/dal brgyad 'byor bcu/
N`-]q_-n-U-`c-MT-R-/dal 'byor gyi mi
N`-GCc-R-/dal chags pa/ free-flowing.

N`-MC-]HC-R-/dal thog 'jug pa/ to
N`-]q_-TF-TN-/dal 'byor bco brgyad/
N`-R-/dal po/ 1. slow. 2. having free
N`-]q_-Gc-P-n-`c-/dal 'byor chos
eight freedoms and ten riches.
attack and disperse an enemy.
time at leisure, not busy.
N`-T-/dal ba/ _E-TZP-n-N`-T--naturally

in repose.
N`-T-/dal ba/
quietness, leisure.
your human birth.

Eighteen freedoms and favorable
conditions to practice the Dharma.

ldan gyi lus/ body endowed with the
freedoms and riches in which one
can practice the Dharma.
freedoms and riches.
N`-]q_-UGC-MT-/dal 'byor mchog thob/
obtained the supreme freedoms and
29: 2]
N`-T-TN-/dal ba brgyad/
eight
Eight
riches.
N`-]q_-N-N@]-/dal 'byor rnyed dka'/
freedoms.
the difficulty of finding the freedoms
freedoms. Not being in the three

lower realms, not a long-living god,
not having wrong views, not a
savage, a mute, or born in an age
eight
N`-T-SP-cU-WCc-R-/dal ba phun sum
tshogs pa/ perfect freedom/leisure.

don't
idle.
slow, low speed,
leisurely; slowly, gently.
N`-Tc-/dal bus/ slowly/gently.

N`-]q_-/dal 'byor/ freedoms and
favors, favorable conditions, "wealth
N`-]q_-/dal 'byor/
Freedoms and
N`-]q_-/dal 'byor/
Freedoms and
N`-]q_-/dal 'byor/
Opportune,
favorable conditions.
riches.
N`-`-/dal le/ attentive.

N-N-TNC-Cc-Mc-R-Nc-CFC-P-/di skad
bdag gis thos pa dus gcig na/
"Once upon a time I heard this

spoken, ".
N-N-TNC-Cc-Mc-R-Nc-CFC-P-/di skad
bdag gis thos pa dus gcig na/ evam
maya shrutam ekasmin samaye.
N-Cc-/di spags/
pap; sauce, gravy;
food, dish, mess
E--turf,
greensward, meadow; moss, bog.
N-TZP-IN-/di bzhin nyid/ suchness.

N-_-_-/di ri ri/ buzz, murmur, hum, low
confused noise, murmuring noise,
sound, ringing; (to) resound; (to set

up) a humming/low murmuring.
NC-/dig/
a large kettle, washing-copper,
brewer's copper.
NC-R-/dig pa/
a stammerer, reeling,
staggering, intoxicated, stammer,

stutter; to stutter.
NE-NE-/ding ding/ laughing aloud.

NE-pP-GN-/ding phyin chad/
henceforth.
NE-_-/ding ri/
Dingri. a district in
Tibet.
NE-_-/ding ri/ Tingri in Lat.

NE-_-E-]B_-/ding ri glang 'khor/
Tingri
Langkhor.
NE-_-E-]B_-/ding ri glang 'khor/
Tingri
lies West of Tingri Dzong, was

established in 1097 by the Indian
yogin Padampa Sangye (-1117) .

The Langkor monastery, now in
N`-]q_-NP-P-UXN-R-/dal 'byor don

meaning to the freedom and
N`-]q_-U-`c-/dal 'byor mi lus/
free
and well-favored human birth.
N`-]q_-U-`c-_P-GP-/dal 'byor mi lus

rin chen/ jewel-like human body,
free and well-favored.
N`-U-/dal mo/ chine, loin.

N`-TVE-/dal btsong/ to carry on
N`-Êc-/dal yangs/ calm and tranquil;
N`-Êc-^P-`C-TN-l-^P-KP-Pcalm and tranquil and possessing
N`-Û-/dal yam/
syn.
process of restoration, was built

above the cave where Padampa
meditated.
NN-/did/ to be chased.
NU-/dim/ abbr. for NU-T-.
N]-NP-N-/di'i don du/ syn. N]-p_-.
N`-UC-UmP-T-/dil mgo mkhyen brtse/
_T-Cc`--T-, 1910-91; _T-Cc`--T-1910-91.
N`-NU_-NC-Tac-TP-]XP-SP-WCc-/dil
dmar dge bshes bstan 'dzin phun
tshogs/ 18th cent. dis babs - syn.
Nc-TT-.
N-/du/
how many. 1. dat. -loc. particle
[used after final
E-,N-,P-,U-,_-] . 2. to,
at, on, in. 3. [comp. adj. + --]
the eight qualities.
fortunate rebirth. The human
moves
gently and quickly.
conditions.
compulsory trade.
and leisure".
N`-`-]mC-R-/dal la 'khyug pa/
the freedoms and favorable
potential of their lives.

don't be
epidemic disease,
plague.
Langkhor; Tingri Langkhor, which
and riches.
ldan mdzad pa/ to give real
be idle.
N`-T_-U-N-/dal bar ma sdod/
the difficulty of finding the freedoms
par dka' ba/ the difficulty of finding
freedoms.
N`-T_-/dal bar/ gently.

N`-T_-U-]NC-/dal bar ma 'dug/
and endowments.
N`-]q_-N-N@]-/dal 'byor rnyed dka'/

N`-]q_-N-R_-N@]-T-/dal 'byor rnyed
without buddhas.
512
favorable conditions you gained by
having obtained the supreme
eight
freedoms/leisures/liberties. [TRS
N`-T-/dal bu/
lus thob pa/ the freedoms and
N`-]q_-UGC-MT-/dal 'byor mchog thob/
slowness, ease,
the eight freedoms and ten riches.
N`-Ûc-/dal yams/
PN-Û--plague.
conveys comparative. 4. how much,
how many, how long, how many

each time?.
N-/du/ into.
N-B-/du kha/ smoky [color]
N-BE-/du khung/ chimney.
N-u`-/du grol/ Liberated as.
N-NC-/du dag/ how many?.
N-]Nc-R-/du 'dus pa/ comprised of,
included within.
N-]NN-R-/du 'dod pa/
believed to be,
regarded as.
N-Tc-K-/du bsdus te/
condensed
into.
attachment, anger, and dullness;
]NN-GCc- hatred
desire raga
Z
Edvesha
and delusion moha
CK-UC-.
NC-CcU-/dug gsum/ three poisons.
NC-CcU-/dug gsum/ Three mind
poisons. Attachment, anger, and
NC-CcU-/dug gsum/
the smoke like
luminosity.
N-T]-B-NC-/du ba'i kha dog/
Three poisons.
Desire, anger, and delusion.
comet Encke.
smoky
color.
N-qE-T-/du byung ba/ appear as.

N-U-/du ma/ numerous; many,
NCc-/dugs/
heat, revenge, grudge,
rancour.
NCc-R-/dugs pa/
warm, to light, to kindle.
shell. conch, horn instruments; a
myriad. multiple.
shell/skull; mollusk.
N-_-@-/du ru ka/ a demon 11.1.

N-È-/du lung/ Dulung, at Nyanang, in
NE-N@_-/dung dkar/ 1. conch, white
NC-/dug/ poison, -ous, venomous.

NC-Cc-TcN-R-/dug gis bsad pa/ to
NE-N@_-/dung dkar/ white conch.

NE-N@_-NCP-R-/dung dkar dgon pa/
NC--/dug lnga/
five poisons, five toxic
NE-N@_-C^c-c-]m`-_-FP-/dung dkar
NC--/dug lnga/
NC--/dug lnga/
five poisons.
emotions.
conch. 2. white conch shell trumpet,

trumpet of white conch.
Dongkar Monastery.
g.yas su 'khyil ri can/ white conch,

spiraling to the right.
Five poisons. Desire,
anger, delusion, pride, and envy.
NC--_E-u`-/dug lnga rang grol/
the
natural liberation of the five
NC-]-IP-UEc-R-/dug lnga'i nyon
Dungkar Shagpa, in Domey.
NE-BE-/dung khang/
bone, skull
NE-T-/dung sgrub/
100 million
NE-E-/dung nge/
poisons.
postures.
mixed
with poison.
NC-NE-UP`-TVC-a_-T]-\c-/dug dang
mnol btsog shor ba'i zas/ poisoned,

polluted, or dirty food.
NC-UN]-/dug mda'/ poisonous arrow.

NC-R-/dug po/ coat, garment, dress.
NC-E-/dug sbrang/ mosquito.
NC-`-/dug sbrul/ poisonous snake.
NC-UP-/dug mun/ black poison.
NC-W-/dug tshe/ excrement.
NC-c-/dug rdzas/ toxin.
NE-pN-zC-NC-NE-q-T-zC-TN-/dung
phyud phrag dgu dang bye ba phrag

brgyad/ 980 millions.
NE-p_-/dung phyur/ 100 million.

NE-p_-zC-NC-/dung phyur phrag dgu/
900 million.
NE-p_-zC-NC-NE-q-T-zC-TZ-/dung phyur
940 million.
NE-p_-zC-NC-NE-q-T-zC-xC-/dung phyur
phrag dgu dang byi ba phrag drug/
NE-p_-zC-NC-NE-q-T-zC-NC-/dung phyur
990 million.
NE-p_-zC-NC-NE-q-T-zC--/dung phyur
phrag dgu dang bye ba phrag lnga/

950 million.
NE-p_-zC-NC-NE-q-T-zC-CIc-/dung
phyur phrag dgu dang bye ba phrag

gnyis/ 920 million.
NE-p_-zC-NC-NE-q-T-zC-TNP-/dung

bdun/ 970 million.
NE-p_-zC-NC-NE-q-T-zC-CcU-/dung

gsum/ 930 million.
NE-p_-zC-TN-/dung phyur phrag
brgyad/ eight hundred million.
NE-p_-zC-TN-NE-t-zC-CcU-/dung
gsum/ 800 million plus thirty
thousand.
constantly; constant,
continual.
NC-FP-/dug can/ poisonous.

NC-CIP-/dug gnyen/ antidote.
NC-K-/dug ti/ so, thus, in this manner.
NC-Ec-CcU-/dug stangs gsum/ three
conch-shell with
perfume.
phyur phrag brgyad dang khri phrag
recitations.
mongs pa/ Kleshas of the five
NC-NE-]xc-R-/dug dang 'dres pa/
NE-N@_-TaC-R-/dung dkar bshag pa/

mansion, palace, -syn. kapala.
poisons.
drug/ 860 million.
NE-S_-/dung phor/
phrag dgu dang bye ba phrag dgu/
NCc-R-/dugs po/ ordinary (?)

NE-/dung/ a conch; a tortoise shell, a
trumpet/a pipe/a demon; conch-
poison.
phrag brgyad dang bye ba phrag
960 million.
to make warm, to
manifold, various, innumerable.
Lat.
NE-S_-zC-TN-NE-q-T-zC-xC-/dung phur
phrag dgu dang bya ba phrag bzhi/
delusion.
N-T-/du ba/ smoke, proletarians.

N-T-UHC-_E-/du ba mjug ring/ the
N-T--T-/du ba lda bu/
NC-a-/dug sha/ rotten meat.

NC-cU-/dug sum/ 1. CK-UC-. 2. Z-E-. 3.
]NN-GCc-.
NC-C-/dug slog/ clothes.
NC-CcU-/dug gsum/ three poisons:
NE-p_-zC-TN-NE-q-T-zC-TN-/dung
phyur phrag brgyad dang bye ba
phrag brgyad/ 880 million.
NE-E-T-/dung nge ba/ continual.

NE-GP-/dung chen/ long trumpet.
NE-GP-/dung chen/ large musical horn,
NE-p_-zC--/dung phyur phrag lnga/
NE-Gc-/dung chos/
NE-p_-zC-CFC-NE-q-T-zC-TN-/dung
trumpet.
little conch shell;
contains the sanctified water
G-.
TcEc--
sanctified water is kept in a little
conch shell.
NE-K--E-/dung ti sgo nga/ origin egg.

NE-NE-/dung dung/ staggering, reeling,
tottering, wavering.
NE-R-/dung pa/ trumpeter.

NE-RP-/dung pan/ basin.
NE-NRP-/dung dpon/ musician in a puja
NE-GPin charge of the long trumpet
.
five hundred million.
NE-p_-zC-CFC-/dung phyur phrag gcig/

one hundred million disciples.
phyur phrag gcig dang bye ba phrag

brgyad/ 180 million.
NE-p_-zC-CFC-NE-q-T-zC--/dung

lnga/ 150 million.
NE-p_-zC-CFC-NE-q-T-zC-xC-/dung

drug/ 160 million.
NE-p_-zC-CFC-NE-q-T-zC-TNP-/dung

bdun/ 170 million.
513
NE-p_-zC-CFC-NE-q-T-zC-TZ-/dung

bzhi/ 140 million.
NE-C^C-/dung g.yog/
assistant to the
music master; he beats the morning

drum.
NE-p_-zC-CIc-NE-q-T-zC-TN-/dung
phyur phrag gnyis dang bye ba
NE-cUc-/dung sems/
affection,
yearning.
NE-p_-zC-xC-/dung phyur phrag drug/
NEc-R-/dungs pa/ pf. of NE-T-; love.

NN-/dud/ 1. smoke. 2. syn. cdud. 3. p. of
]NN-.
NN-B-/dud kha/ smoke colour.
NN-]u-/dud 'gro/ animal, beast, brute,
NE-p_-zC-xC-NE-q-T-zC-NC-/dung phyur
NN-]u-C-GCc-/dud 'gro rngog chags/
NE-p_-zC-CIc-NE-q-T-zC-TNP-/dung
phyur phrag gnyis dang bye ba
phrag bdun/ 270 million.
600 million.
phrag drug dang bye ba phrag dgu/

690 million.
NE-p_-zC-xC-NE-q-T-zC-CFC-/dung
phyur phrag drug dang bye ba phrag

gcig/ 610 million.
NE-p_-zC-xC-NE-q-T-zC-CIc-/dung
phyur phrag drug dang bye ba phrag

gnyis/ 620 million.
NE-p_-zC-TNP-/dung phyur phrag bdun/

seven hundred million.
NE-p_-zC-TNP-NE-q-T-zC-TN-/dung
phyur phrag bdun dang bye ba
NE-p_-zC-TZ-/dung phyur phrag bzhi/

four hundred million.
NE-p_-zC-CcU-/dung phyur phrag

gsum/ 3 hundred million; 300
"moving on four limbs". animal.
animals.
NN-]u-qE-P-CPc-R-/dud 'gro bying na

gnas pa/ "animals living in the
bluish smoke
N-T- smoke, darkN

N
-R-,NN-R-,NN-R- intr.
gray; smoke;
syn.
v.
NN-R]-c`-T-U-/dud pa'i sol ba ma/ syn.

NN-c`-U-, Tusolma.
NN-WE-/dud tshang/ household.
NN-c`-U-/dud sol ma/ Vetali, a female
protector.
NP-TKCc-R]-Gc-/dun btags pa'i chos/

imaginary phenomenon.
great diligence,
NE-p_-zC-CcU-NE-q-T-zC--/dung
phyur phrag gsum dang bye ba

phrag lnga/ 350 million.
NE-p_-zC-CcU-NE-q-T-{C--/dung
phyur phrag gsum dang bye ba brag

lnga/ 350 million.
NE-zE-/dung phreng/
conch-garland;
p-U-.
NE-]p_-/dung 'phyar/ 100 million.

NE-T-/dung ba/ NE-T-,NEc-R-,NE-T- intr. v.;
NE-T-.
fut. of
NE-T_-GN-/dung bar chad/ difficulty.
NE-]TN-/dung 'bud/ to play a horn.
NE-NU_-/dung dmar/ blood-filled skull.
NE-UW-_c-R-/dung mtsho ras pa/
to be fatigued, get tired, be tired; be
NT-R-UN-R-/dub pa med pa/ tireless.

NTc-/dubs/ very probably.
NU-/dum/ a piece, a large piece, a
small piece.
NU-TFN-/dum bcad/ split.

NU-TFN-N-tN-/dum bcad du khrid/
to
elope.
blocks,
chunks/divisions, parts; set; piece,

fragment, crevice; part, portion,
Repa, Second.
section, piece, fragment, crevice;
snga ma/ 1267-1329?-Dungtso
NE-UW-_c-R-p-U-/dung mtsho ras pa
phyi ma/ 14th cent.-Dungtso Repa,

the later.
NE-ZE-/dung zhing/
a piece of land as a
remuneration for the
fragment.
NU-T_-CFN-/dum bur gcod/
to cut into
pieces.
Repa, the earlier.
NE-NRP-.
Charnel ground ornaments. The

attire worn by a wrathful buddha.
N_-tN-l-Gc-TN-/dur khrod kyi chas

brgyad/ Eightfold charnel ground

attire.
brgyad/ Eightfold charnel ground

attire. Eight ornaments worn by a
wrathful buddha.
N_-tN-l-UGN-P-TN-/dur khrod kyi
mchod rten brgyad/ the eight stupas

of the charnel grounds.
N_-tN-B-qC-_`-R]-UN-/dur khrod khu

Charnel Ground. An Anu Yoga
scripture.
N_-tN-UB]-]u-TN-/dur khrod mkha'
'gro brgyad/ the eight dakinis of the
N_-tN-NC]-T]-W`-/dur khrod dga' ba'i

tshal/ Joyful Grove charnel
ground.
N_-tN-TN-/dur khrod brgyad/
the
the
Eight

Tc`-T-W`-, in the east. 2.

-`-Cc- to the
Perfected in Body
RN-U-TCcsouth. 3. Lotus Mound
`P-@to the west. 4. Lanka Mound
TCc- to the north. 5.
Sitavana
Spontaneously Accomplished
NU-T_-CFN-R-/dum bur gcod pa/
to
NU-T_-TFN-R-/dum bur bcad pa/
to
partition, fragment.
Mound
P-uT-TCc- to the
Southeast. 6. Display of Great

Secret
CcE-GP-_`-R- to the
partition, fragment, reduce or
Southwest. 7. Pervasive Great Joy
become reduced to pieces or
d-GP-T`-T- to the northwest. 8.

]HC-P-TCc- to the
World Mound
components, dissolve, break up,

crumble, decompose, disintegrate.
514
skt. smashana.
N_-tN-l-Gc-/dur khrod kyi chas/
charnel grounds. 1. Cool Grove,
Dungtso Repa, First. Dungtso
NE-UW-_c-R--U-/dung mtsho ras pa
place for the disposal of the dead,
charnel grounds.
worn out, be weary. 2. fatigue,
NU-T-/dum bu/
charnel-ground; cremation ground, a
Play of the Cuckoo Bird of the
NT-/dub/ vi. to be tired, fatigued.

NT-UHC-_E-/dub mjug ring/ comet.
NT-R-/dub pa/ NT-R-,NT-R-,NT-R- intr. v. 1.
tiredness.
white ornaments on the
ground, graveyard cemetery,
byug rol pa'i mdo/ Scripture of the
assiduity.
million.
N]-/du'ang/ as that as well.

N_-/dur/ tomb, grave, funeral.
N_-B-/dur kha/ yellow-orange.
N_-BE-/dur khang/ tomb, crypt.
N_-tN-/dur khrod/ cemetery, charnel
ground attire.
colour.
NP-R-/dun pa/
to
remain fragmented.
brgyad/ the eightfold charnel
depth".
NN-P-/dud sngon/
NN-R-/dud pa/
NU-T_-CPc-R-/dum bur gnas pa/
northeast. There are also numerous

other lists of charnel grounds.
eight
[TRS:
charnel grounds.
141-3] ; eight charnel grounds. 1.
Tc`-T-W`-, in
-`the east. 2. Perfected in Body
Cc- to the south. 3. Lotus Mound
RN-U-TCc- to the west. 4. Lanka
`P-@-TCc- to the north. 5.
Mound
Cool Grove, Sitavana
Spontaneously Accomplished
Mound
P-uT-TCc- to the
Southeast. 6. Display of Great

Secret
CcE-GP-_`-R- to the
N_-c-/dur sa/
syn.
ground.
N_-}N-; charnel
N_-~-/dur sri/ vampire.

N`-/dul/ vi. 1. to be tamed,
tame, peaceful,
N`-T-/dul ba/
controlled, tamed,
disciplined.
Male Earth Horse]
disciplined, soft, tame, gentle, easy,

mild; disciplined/cordial; gentle;
humility.
N`-T-qN-R-/dul ba byed pa/ subduing.

N`-U-/dul ma/ watercolour.
Nc-/dus/ (verb) -when. at the point
that. once. 1. time, period of time,
Southwest. 7. Pervasive Great Joy
season, age, period, occasion,
d-GP-T`-T- to the northwest. 8.

]HC-P-TCc- to the
World Mound
timely. 2. [vb. + --] at the time of,
northeast.
N_-tN-TN-l-E-C-P-GP-R-TN-/dur
while, when. temporal sequence.

day, date; age, aeon; time, moment;
time, season, age, period, occasion;
khrod brgyad kyi steng gi sprin chen
timely; time; temporal relationship;
po brgyad/ the eight immense
when; syn.
clouds above the eight charnel
ten non-concurrent formations. def.
W-. 3. Time, as one of the
-NE-]{c-TqE-Pc-]CCc-R-]Nc-R-NE-,U-qE-T-PU-]Ec-R-NE-,qE-T-U-]CC-R-P-N-_-T]-.
Nc-@P-/dus kun/ at all times, always.
Nc-@P-K-/dus kun tu/ syn. Nc-CKP-K-.
Nc-l-/dus kyi/ seasonal.
Nc-l-N-FC-U-/dus kyi skad cig ma/
by Jamgn Kongtrl:
grounds.
N_-tN-Gc-TN-/dur khrod chas brgyad/
the eight charnel ground ornaments.

[TRS 145-4]
N_-tN-GP-R-TN-/dur khrod chen po

brgyad/ [TRS 121-3]
N_-tN-GP-R-U-_-]T_-T-/dur khrod chen

po me ri 'bar ba/ the great charnel
ground Blazing Mountain.
N_-tN-R-/dur khrod pa/
charnel ground
dweller, living in charnel grounds;
E-T]-^P-KP-TF-CIc-.
one of
N_-tN-_-tN-]uUc-R-/dur khrod ri khrod
[indivisible] time moments.
Nc-l-]B_-`-/dus kyi 'khor lo/

Nc-l-]B_-`-/dus kyi 'khor lo/
himself, showing the
phenomenal world, the physical
Cool Grove.
body and the mind.
N_-G-/dur chu/ the river of death.

N_-CPc-/dur gnas/ syn. N_-tN-.
N_-p_-zC-NC-/dur phyur phrag dgu/
nine hundred million.
N_-T-/dur ba/
straw used for mats in
India. weed, weeds, to run.
N_-TP-/dur bin/ spyglass.

N_-q-/dur bya/ birds of death; a paringaxe, a hoe, vulture.
N_-qN-/dur byid/ a purgative root.

N_-U-/dur me/ the flame of death.
N_-C-/dur smrig/ orange-colored.
N_-aE-/dur shing/ the trees of death.
bstan pa/ the Kalachakra doctrine.
Nc-l-]B_-`]-p-PE-CZP-CcU-/dus kyi
'khor lo'i phyi nang gzhan gsum/ the
period,
cycle of time.
Nc-]B_-/dus 'khor/ Kalachakra.

Nc-]B_-n-Cc-_U-_-T-^P-`C-xC-/du
s 'khor gyi rdzogs rim sbyor ba yan
lag drug/ Sixfold Union, the
completion stage of Kalachakra.
Nc-]B_-Gc-]qE-/dus 'khor chos
'byung/ history of the kalacakra
practice by
H-PE-R-@P-UmP-
t'aranath'a.
Nc-]B_-_-T-^P-`C-xC-/dus 'khor
sbyor ba yan lag drug/ six branches

of practice according to
Kalachakra.
Nc-]B_-_-T-^P-`C-xC-/dus 'khor
sbyor ba yan lag drug/ six branches

of practice according to the
Nc-P-/dus rgyun/
usual, regular,
always.
Nc-P-/dus rgyun/ always.

Nc-P-N-/dus rgyun du/ usually,
Nc-EP-Cc-U-/dus ngan snyigs ma/
the
Nc-Ec-/dus nges/ definite time.

Nc-Ec-R-/dus nges pa/ temporally
^`-Ec-R-determinate; comp. with
spatially determinate [logic]
Five-hundred
year period. Periods of each five
Kalachakra.
continuity of
time.
Nc-l--Pc-/dus kyi sgo nas/
hundred years. The Buddhadharma

is said to last ten such periods.
in terms of
time, through the passing of time.
Nc-l-Cc-U-/dus kyi snyigs ma/

Nc-l-TP-R-/dus kyi bsnyen pa/
Nc-CFC-K-/dus gcig tu/
at the same
time, all at once, simultaneously;

instantly; simultaneously.
impurity of the time/age/period.

time-
recitation, [reciting a mantra for a
Nc-]B_-/dus 'khor/ Kalachakra.
Nc--T-/dus lnga brgya/
outer, inner, and other of
fixed duration]
return to earthly
existence.
age of dregs.
Nc-l-]B_-`]-TP-R-/dus kyi 'khor lo'i
Nc-l-P-/dus kyi rgyun/
period. 2. chance, opportunity.
Nc-BC-R-/dus khug pa/
regularly, always.
interrelationship between the
tshal/ the charnel ground Sitavana,
funeral.
Nc-l-_-T-/dus kyi sbyor ba/ tenses.

Nc-Tc-/dus skabs/ 1. time, era,
rgyud/ kalachakra root tantra.
solitudes.
N_-]tN-/dur 'khrod/ sky burial site.

N_-Cc-/dur rgyags/ the food of [your]
the power of
the [passage of] time.
Kalachakra.
cemeteries and mountain
N_-tN-Tc`-T-e-W`-/dur khrod bsil ba i
Nc-l-NTE-/dus kyi dbang/
Nc-]B_--T]-N-/dus 'khor rtsa ba'i
Kalachakra.
Kalachakra. "Wheel of Time. "A

tantra and a Vajrayana system
taught by Buddha Shakyamuni
'grims pa/ to wander through
final period,
final days.
Nc-l-ME-UM]-/dus kyi thung mtha'/ the

N-FC-G-UN-.
smallest limit of time,
Nc-l-S-I-/dus kyi pho nya/ Kalayukta,
_T-qE- the
[the 52nd year of the
disciplined.
N`-R-/dul po/
Nc-l-M-U-/dus kyi tha ma/
Nc-CFC-`-/dus gcig la/
at the same
time.
Nc-GP-/dus chen/
a great holy day;
festival, holiday, occasion, holy day,
515
celebration; holy day, festival,

holiday, celebration; solar terms.
Nc-GP-TZ-/dus chen bzhi/
the four
great Buddhist festival days.
Nc-UGN-/dus mchod/
a puja done at
certain periods; memorial service,

fixed days for ceremonies,
prescribed religious service,
ceremony, excellent time.
Nc-IN-Pc-/dus nyid nas/
+ verb-in the
very course of...verb.
Nc-UIU-/dus mnyam/
Nc-xP-/dus dran/
memorial,
Nc-UWP-/dus mtshan/ Kalaratri, [hindu
Nc-]N]-/dus 'da'/
vi. to elapse, pass [of
commemoration.
goddess]
time]
Nc-]N]-T-/dus 'da' ba/
to pass one's
time; to spend one's time; to use

ones time.
Nc-]N]-T_-qN-/dus 'da' bar byed/ to

]Nc--p. of Nc-]N]-.
pass timedus
Nc-]N-`Cc-/dus 'di lags/ this is the
time!.
Nc-UIU-N-]qE-/dus mnyam du 'byung/
Nc-]N_-/dus 'dir/ here and now.

Nc-P-/dus ldan/ one of the ]SCc-R]CPc-TP-TF-xC--the sixteen
Nc-Cc-U-/dus snyigs ma/
Nc-P-/dus na/
at the same
time, contemporary.
[occur] simultaneously.
the dark
age.
Nc-CKP-N-/dus gtan du/
in the age of, at the time
of, in his time, in the context of.
all the time,
always.
Nc-C-K-/dus rtag tu/ syn. Nc-CKP-N-.

Nc-Cc-/dus rtags/ indication of time.
Nc-Tc-/dus stabs/ at the time when.
Nc-P-/dus ston/ syn. Nc-GP-.
Nc-TP-R-/dus brtan pa/ stable in time.
Nc-MC-K-/dus thog tu/ 1. regularly. 2. at
the right time, opportunely.
Nc-UM]-/dus mtha'/
[staviras] , [arhants]
the end-age; the
end of the age, time.
Nc-UM]-N-FC-U-/dus mtha' skad cig

ma/ time-finality instant, smallest
Nc-PU-ZC-/dus nam zhig/ when.

Nc-R-/dus pa/ assembly.
Nc-SP-cU-WCc-R-/dus phun sum tshogs
SP-cUpa/ the perfect time; one of
WCc-R--.
Nc-pc-^`-/dus phyis yul/ after some
time.
Nc-TT-/dus bab/ 1. timely, opportune. 2.

situation, circumstance, condition,
Nc-UM]-N-FC-/dus mtha'i skad cig/
falls in due season.
Nc-TTc-R-/dus babs pa/
finality of time.
Nc-UM]-N-FC-U-/dus mtha'i skad cig
ma/ the instant of time-finality, the
Nc-_-/dus sbyor/
at the
juncture, zodiac
sign; juncture (12 in the body, at and

between the chakras) /zodiac sign
one is born under.
Nc-UM]-U-/dus mtha'i me/
Nc-U-^P-R-/dus ma yin pa/
partless time-finality.
the fire at
end of the kalpa.
[logic]
wrong time,
untimely.
Nc-N-Pc-/dus da nas/ from now on.

Nc-NE-CKU-n-CZ-/dus dang gtam gyi
Nc-U-^P-R_-]G-T]-C-T`-/dus ma yin
Nc-NE-UMP-R-/dus dang mthun pa/
Nc-U-CN]-T-/dus mi gda' ba/
Nc-NE-U-R-MUc-FN-/dus dang rnam pa
Nc-UP-/dus min/ U-^P-R--inappropriate
Nc-NE-U-R-MUc-FN-N-/dus dang rnam
Nc-UN-R-/dus med pa/ never-ending.

Nc-WCc-/dus tshigs/ solar terms,
gzhi/ basis for talk and time.
timely, opportune.
thams cad/ at all times/always.
pa thams cad du/ at all times and

from time to
time.
at that very
moment.
Nc-NE-Pc-/dus deng nas/

516
of dying before the time comes.

we have
been unable to.

time, untimely.
season, quarter [of year] , time
from now
Nc-WN-/dus tshod/
at the
same time.
Nc-]XU-R-/dus 'dzom pa/
to converge
at this time; synchronicity;

synchronous (with one another)
Nc-ZTc-/dus zhabs/ the dark age.

Nc-CZP-`-NCEc-R-/dus gzhan la
dgongs pa/ the intention directed

towards other times.
Nc-TZ-/dus bzhi/ 1. four times: past,
present, future, and indefinite time.

2. four seasons. 3. four ages: the
Cc-P- kritayuga. the

CcU-P- the
threefold age tretayuga
CIc-Ptwofold age dvaparayuga
N-Pand the age of degeneration
perfect age
kaliyuga. seasons.
Nc-TZ-UIU-IN-/dus bzhi mnyam nyid/

Nc-TZ-UIU-IN-]S-]n_-UN-R-/dus bzhi
mnyam nyid 'pho 'gyur med pa/ The
Nc-TZ-UIU-R-GP-R-/dus bzhi mnyam pa

chen po/ fourth time of great
equality.
Nc-TZ-UIU-R-GP-R-/dus bzhi mnyam pa
time, two-hour
periods.
Nc-WN-^`-T-/dus tshod yol ba/
equality.
Nc-TZ-UIU-R-IN-/dus bzhi mnyam pa

nyid/ the fourth time of equality.
Nc-TZ-UIU-R-IN-/dus bzhi mnyam pa

nyid/ fourth time of equality.
Nc-TZ-UIU-_-l-^-ac-/dus bzhi
mnyam sbyor kyi ye shes/ the

wisdom of the equality of the four
times.
Nc-TZ-cEc-c-UIU-_-/dus bzhi sangs

rgyas mnyam sbyor/ the four
period, solar terms, seasons.
Nc-N-IN-N-/dus de nyid du/

on.
par 'chi ba'i sdug bsngal/ suffering
seasons; season, solar terms;
on all occasions.
Nc-Nc-c-/dus dus su/
Nc-UWEc-c-/dus mtshungs su/
chen po/ Fourth time of great
Nc-UM]-G-UN-/dus mtha'i cha med/
second]
at the
same time.
unchanging fourth time of equality.
Nc-U-]xc-R-/dus ma 'dres pa/ syn. NcEc-R--temporally determinate; comp.

^`-Ec-R--spatially determinate
with
ultimate time fraction, [1, 75
contemporary.
Nc-UWEc-R_-/dus mtshungs par/
fourth time of equality.
state.
Nc-TTc-/dus babs/ G_-Nc-c-TTc-R--rain

appropriate time.
moment.
Nc-UWEc-/dus mtshungs/ Nc-FC-F_-]qE-T--UC-ac-PU-qE-T-P-W_-T]-]qE-T--T]- at the same time,
not in
periods of equalizing the

enlightened ones.
Nc-TZ]-]n_-T-/dus bzhi'i 'gyur ba/
the
changes of the seasons.
Nc-T\E-/dus bzang/ holy day.

Nc-T\E-/dus bzang/ auspicious days.
Nc-T\E-R-/dus bzang po/ auspicious
occasion, religious holiday.
Nc-_Tc-/dus rabs/
century, times, age,
epoch, era, period.
time.
Nc-_Tc-UE-R-/dus rabs mang po/
many
centuries.
Nc-_C-/dus rig/ knowledge of time.

Nc-_E-/dus ring/ long time.
Nc-_-ZC-Pc-/dus re zhig nas/ after
some time.
Nc-`-TT-R-/dus la bab pa/
the time is
ripe/has come for..., the time arrived

when...
Nc-`-TTc-/dus la babs/
the time has
come!.
Nc-`-TTc-R-/dus la babs pa/
the time to
Nc-`-NTT-R-/dus la dbab pa/
the time is
[do verb] has come.
the three times.
the time is
ripe/has come for...
the
Victorious Ones of the three times.
Nc-CcU-P-n-]B_-/dus gsum rgyun gyi

'khor/ continuously throughout the 3
times.
Nc-`c-U-]N]-/dus las mi 'da'/
timely,
not passing up the time.
Nc-`c-U-^`-T-/dus las mi yol ba/

without delay.
Nc-`c-^`-T-UN-R-/dus las yol ba med

pa/ timely.
bad times; fault of
time.
pa nyid/ the equality of the times.
Nc-CcU-CKCc-R-/dus gsum gtogs pa/

belonging to the three points of
Nc-CcU-N-/dus gsum du/
in the three
times.
Nc-CcU-TZCc-/dus gsum bzhugs/
who
are present throughout the three

times.
rgyas/ Dusum Sangye prayer-The
prayer by Chokgyur Lingpa starting
with Buddha of the three times.
Nc-CcU-cEc-c-/dus gsum sangs

rgyas/ the Dusum Sangye
Nc-CcU-cEc-c-C-_-_P-R-G-/dus gsum
sangs rgyas gu ru rin po che/
Buddha of the Three Times, Guru
time, on time.
Rinpoche.
in due
season; ex. [char + ] -rain falls in

timely
Nc-c-N-R-/dus su sbyod pa/
timely
giving.
action.
Nc-CcU-/dus gsum/
Nc-CcU-cEc-c-C-_-_P-R-G-/dus gsum
sangs rgyas gu ru rin po che/
Buddha of the Three Times, Guru
due season.
Nc-c-P--/dus su sbyin lpa/
the three times [of
past, present and future] ; always;
]Nc-R-,-N-R-,U-]Ec-R-.
Nc-CcU-/dus gsum/ Times, the three.
Past, present, future.
Nc-CcU-@P-UmP-/dus gsum kun
mkhyen/ knower of the three

times.
Nc-CcU-UmP-R-/dus gsum mkhyen pa/

1. knower of the three times. 2.
Dsum Khyenpa; the first
Karpama.

1110-1193-first Karmapa, Dusum
Khyenpa.

Dusum Khyenpa: 1110-1193.
reality, suchness, thusness, natural

actually is, the real thing, state of
CPc-`Cc-,E-R-IN-,N-IN-,Gc-IN-,Ê-NC-R-,N-TZP-IN-. can be abbreviated by

N-IN- reality; skt., tattva or tatva,
being just as it is. syn. tathata
thatness itself. 2. that very same,
N-B-P-IN-l-Tc-/de kho na nyid kyi
skabs/ in the context of thatness.
N-B-P-IN-l-T-R-/de kho na nyid kyi
sgrub pa/ thatness sadhana [among
outer, inner and secret and ultimate

versions]
Nc-CcU-cEc-c-/dus gsum sangs
the occasion of. in the context of, in
Nc-c-TTc-R-/dus su babs pa/
N-B-P-/de kho na/ That, suchness, N-BP-IN- that itself, only that.
N-B-P-IN-/de kho na nyid/ 1. thatness,
that itself.
Nc-CcU-Nc-UN-/dus gsum dus med/
supplication to Padmasambhava.
Nc-cE-/dus sang/ next year.

Nc-c-/dus su/ l-Nc-c--at the time/on
N-B-P-IN-l-UGN-R-/de kho na nyid kyi
mchod pa/ the thatness offerings.
N-B-P-IN-l-KE-E-]XP-/de kho na nyid kyi

ting nge 'dzin/ the samadhi of
thatness.
N-B-P-IN-l-NP-/de kho na nyid kyi don/

the nature of thatness.
N-B-P-IN-BE-N-GN-R-/de kho na nyid
khong du chud pa/ understanding of

thatness.
N-B-P-IN-IC-FC-/de kho na nyid nyag

cig/ the single thatness.
N-B-P-IN-KE-E-]XP-/de kho na nyid ting

nge 'dzin/ samadhiof thatness,
Rinpoche. The name of the six-
contemplation of Reality, tathata
lined prayer to Guru Rinpoche.
samadhi.
N-/de/ N- can be used as a C-TFc- and

N-Ê-. 1. that. 2. syn. thus mean
after "d.".
N-@-/de ka/
it
is explained in these terms/like
state, real nature, real, That, what
Nc-CcU-UIU-R-IN-/dus gsum mnyam
timelessness beyond the three
timely.
N-N-N-TaN-N-/de skad du bshad de/

this.
Nc-CcU-`-T-/dus gsum rgyal ba/
times.
Nc-`P-Ê-/dus lan yang/ never.

Nc-`c-U-^`-T-/dus las ma yol ba/
Nc-`C-/dus log/
ba med pa/ unchanging throughout
time.
ripe/has come for...
Nc-`-]TT-R-/dus la 'bab pa/
Nc-CcU-]n_-T-UN-R-/dus gsum 'gyur
just that, no other than
that.
N-@]-PE-N-/de ka'i nang du/
just so,
exactly in that state, position.
N-@c-lE-Ê-UN-/de kas kyang yong

mod/ that will do/suffice/be
enough.
N-N-/de skad/ like that.

N-N-Fc-Cc`-R-/de skad cis gsol pa/
asked to [Buddha]
N-N-Fc-T@]-`-R-/de skad ces bka'

stsal pa/ replied by Buddha.
N-N-Fc-q-/de skad ces bya/
is called,
phrased in this way, so-called.
N-N-N-/de skad du/ as is said.

N-N-N-uCc-c-/de skad du grags so/
renowned in these words, under this
name.
N-B-P-IN-Cc-R-/de kho na nyid rtogs

pa/ realization of thatness.
N-B-P-IN--T-/de kho na nyid lta ba/
view of the real.
N-B-P-IN-P-R-/de kho na nyid ston pa/

teaching thatness.
N-B-P-IN-TP-R]-UN-/de kho na nyid
bstan pa'i mdo/ the Tattvaprakasha
sutra.
N-B-P-IN-N-/de kho na nyid du/
in
reality.
N-B-P-IN-N-uT-R-/de kho na nyid du grub

pa/ existence in suchness.
N-B-P-IN-TZ-/de kho na nyid bzhi/ the

TN-_U-] .
fourfold thatness [in
N-B-P-IN-^-ac-/de kho na nyid ye shes/
the pristine cognition of reality.
N-B-P-IN-CcU-/de kho na nyid gsum/

three realities.
N-B-P-N-TZP-IN-/de kho na de bzhin

nyid/ single suchness.
517
N-C-/de ga/ just that.

N-C-PE-TZP-/de ga nang bzhin/
N--T-/de lta bu/
like
many as that, thus, so, such as this,
that, just like that.
N-C-_E-/de ga rang/
right!.
the section of Parables.
to count as
fulfilling the requirement.
N--/de snga/
in the past, formerly,
before.
N-F-p_-Z-P-/de ci phyir zhe na/
Why is
that?.
N-F-`Cc-/de ci lags/ Why is that?.

N-IN-/de nyid/ 1. thatness, [reality] 2.
itself, oneself; that day, that itself. 3.

identity, sameness [opp. to
CZP-IN-]
; essence; quality, truly real, very

essence. 3. A term of grammar.
Identity. One of the subdivisions of

Thatness. The nature of
phenomena and mind.
N-IN-GP-R-/de nyid chen po/
the great
suchness.
N-IN-I_--/de nyid nyer lnga/
the 25
true principles [of Samkhya]

ten true acquaintances.
very, at the same moment.
N-IN-U-UME-T-/de nyid ma mthong ba/

c-c--T-.
syn.
N-IN-C\Cc-R-/de nyid gzigs pa/ the
Seer of Reality.
N-IN-`c-/de nyid las/ from there.

N-IN-CcU-n-TcU-CKP-/de nyid gsum
gyi bsam gtan/ meditation of the
N-IN-e-IN-I_--/de nyid e nyid nyer
N-_-/de ltar/ in this way.

N-_-N-/de ltar du/ like that.
N-_-P-/de ltar na/ syn. N-_- that being
N-_-UP-/de ltar min/ That's wrong!.
N-_-Ê-/de ltar yang/ even though.
N-_-ac-R]-SP-^P-TP-Tc-UHC-T-T-/d
lnga/ the 25 true principles [of

Samkhya]
two times
that number.
so many, much, that
much, many.
N-KE-/de ting/ syn. N-TZP-IN-l-KE-E]XP-.

N--/de lta/ syn. N--T-.
N--c-c-/de lta lgas so/ "Lord, so be
it".
N--IN-N-/de lta nyid du/ precisely.

N--T-/de lta ba/ thus.
N--Tc-P-/de lta bas na/ for this reason,
N--T-qE-T]--/de sta bu byung ba'i
sde/ narratives of former events as
CcE-_T-^P-examples, one of the

`C-TF-CIc- twelve divisions of the
teachings.
N-UM_-/de mthar/ Afterwards.

N-NC-/de dag/ they; these, those.
N-NC-Cc-/de dag gis/ all these.
N-NC-P-/de dag ni/ these, they.
N-NC-UWP-U_-/de dag mtshan mar/
them/those.
N-Uc-c-/de rnams su/ with/at them.

N-Rc-lE-/de pas kyang/ even more
N-SP-GN-/de phan chad/
his later
N-p_-/de phyir/
on that account; for that
reason.
N-T-/de ba/ NE- today.

N-Tc-/de bas/ compared to that.
more
than that, therefore.
N-Tc-lE-/de bas kyang/
even more
than that.
N-Tc-P-/de bas na/
for that reason;
Nc-P-.
syn.
N-T-/de bi/ goddess, -U-.
N-qE-]{`-/de byung 'brel/ causal
relationship; causal relationship,

related as that arisen from it,
relationship, resultant.
N-]qE-]{`-/de 'byung 'brel/
relation of
origination [logic]
N-]{`-/de 'brel/
connected with that,
concerning that, with regard to that.
in
consequence of that.
N-NE-I-T--/de dang nye ba lnga/

UWUc-UN-- [TRS 29:
associated to
so and so, such
and such; particular.

in all
aspects.
N-NE-N_-]WUc-R-/de dang der 'tshams

pa/ exactly in accordance with.
N-Nc-/de dus/ at that time, then.

N-Nc-N-Pc-/de dus de nas/ from that
time on.
N-U-MC-P-/de ma thag rkyen/
preceding condition [logic]
N-U-MC-P-/de ma thag rkyen/
consequent condition, contiguous

condition; immediately preceding
condition; ensuing conditions.
N-U-MC-K-/de ma thag tu/
immediately,
N-U-MC-R-/de ma thag pa/
immediate,
at once.
subsequent.
N-U-MC-R]-P-/de ma thag pa'i rkyen/ NU-MC-P- immediate preceding

cause, resultant condition; resultant
condition.
N-NC-/de deg/ those.

N-]x-/de 'dra/ like that, such.
N-P-/de na/ at that [place, location] ,
N-U-MC-R_-/de ma thag par/
in the very
N-U-MC-^N-/de ma thag yid/
the
N-Pc-/de nas/ 1. from there, from that,
N-U-MC-^N-/de ma thag yid/
there.
your end. 2. then, after that. 3. now
therefore, thus, therefore, this being
[in starting a new paragraph,
so, consequently, that being so.
meaning]
518
N-P-/de ni/ as for that.

N-Uc-P-/de rnams ni/ all of
this being so, this being the case.
understanding in this way.
N-NE-N-NC-`-/de dang de dag la/
once again,
following that, then, afterwards.
consequently, hence, therefore, so.
mjug bstu ba/ to summarize by
N-NE-N-/de dang de/
on.
N-Pc-Ê-/de nas yang/
assemblies.
being so; in this/that way.
5]
three principles [of fx.
point, from then on; from that time
than that.
showing the benefit of

the
N-IN-UME-T-/de nyid mthong ba/ insight

NP-NU-R]-TNP-Rinto reality. syn.
UME-T-.
N-IN-N-/de nyid du/ in just that, that
N-N-/de snyed/
according to that, in
accordance with that, like that, that
e ltar shes pa'i phan yon bstan bas
N-IN-MT-R-TF-/de nyid thob pa bcu/
N-Ic-]n_-_-/de nyis 'gyur ro/
while that is so, that being so.
so; therefore.
the second case. 4. principle.
N-IN-/de nyid/
N--T-qE-T-/de lta bu byung ba/

CcE-_T-^P-`C-TFParables; one of
CIc-.
N--qE-/de lta byung/ parables; see N-T-qE-R]--.
N--^P-TZP-N-/de lta yin bzhin du/
N-_-/de ltar/
N-Pc-/de nas/ Following that.

N-Pc-T\E-/de nas bzung/ since then,
beginning from that, taking from that
that, similar; such as.
N--T-qE-R]--/de lta bu byung pa'i sde/
just that; that's
N-Cc-]Mc-/de gas 'thus/
like that, as much,
moment of, as soon as.

subsequent mind.
subsequent mind.
N-U-MEc-/de ma thongs/
(?)
irregardless
N-U-^P-R-/de ma yin pa/
besides, other
than that.
N-UP-/de min/
otherwise, except that;
other than that, beside that,

otherwise, except that.
N-U-EC-NTE--T\E-MT-TP-]HCc-UN--U
W-/de mo ngag dbang blo bzang
N]-UE-C-U-uEc-lE-E-R-IN-NE-,/
UWP-U-UN-R-NE-,Ê-NC-R]-UM]-NE-,NP-NU-R-NE-,Gc-l-NqEc- syn. N-B-PIN-.
N-TZP-IN-/de bzhin nyid/ Suchness,
skt. tattva. Synonym for emptiness
a fully enlightened buddha. A

buddha who has gone (gata) to the
state of dharmata suchness (tatha)
.
N-TZP-CaCc-R-Nnc-R]-TcU-CKP-/de
bzhin gshegs pa dgyes pa'i bsam
or the "nature of things, "dharmata,
gtan/ the dhyana that delights the
thub brtan 'jigs med rgya mtsho/
it can also be used to describe the
tathagatas.
Regent Demo Rinpoche, ruled
unity of dependent origination and
1811-1819 (passed away 1819)
N-U-EC-NTE--T\E-MT-TP-]HCc-UN-UW-/de mo ngag dbang blo bzang

thub bstan 'jigs med rgya mtsho/
Demo Rinpoche, Ngawang Lobzang

Thubten Jigme Gyatso, regent-king
of Tibet from 1811 until his death in
emptiness.
N-TZP-IN-l-E-T-IN-/de bzhin nyid kyi

ngo bo nyid/ the identity of
suchness.
N-TZP-IN-l-UGN-R-/de bzhin nyid kyi
mchod pa/ offering of suchness.
N-TZP-IN-l-KE-E-]XP-/de bzhin nyid kyi

1819.
N-U-_P-R-G-/de mo rin po che/
Demo
Rinpoche, the regent king of Tibet.
N-U-_P-R-G-]HU-NR`-NC-`Cc--UW-/de
mo rin po che 'jam dpal dge legs
suchness; meditative absorption of

suchness.

ting nge 'dzin/ Samadhi of
rgya mtsho/ d. 1777-Demo
suchness. The first of the "three
Rinpoche Jampel Gelek Gyatso.
samadhis. ".
N-U-_P-R-G-]HU-NR`-NC-`Cc--UW-/de
mo rin po che 'jam dpal dge legs
rgya mtsho/ Demo Rinpoche
Jampel Gelek Gyatso, d. 1777.
N-V-P-/de tsa na/ at the, that time.

N-VU-/de tsam/ as much, many as that,
so much as that, that much, that
many; about that; so long, so much,

rudimentary factors.
N-VU--/de tsam lnga/
the five subtle
elements [of Samkhya] . the five

subtle elements [of Samkhya]
N-W-/de tshe/ at this time.

N-W-/de tsho/ those.
N-UWEc-/de mtshungs/ in the same

ting nge 'dzin/ Suchness samadhi.
The first of the three samadhis.
N-TZP-IN-CNN-U-Pc-_E-TZP-nc-U-R_NC-R-/de bzhin nyid gdod ma nas

rang bzhin gyis rnam par dag pa/
suchness that is naturally pure from

the beginning.
N-TZP-IN-NqEc-/de bzhin nyid dbyings/

space of suchness.
N-TZP-NUCc-R-/de bzhin dmigs pa/

seeing things as they are.
N-TZP-aC-/de bzhin shog/ let it be so.

N-TZP-CaCc-NC]-Z-CPc-/de bzhin
gshegs dge'i zhi gnas/ Shamatha
N-TZP-CaCc-R--/de bzhin gshegs pa

lnga/ the five tathagatas.
N-TZP-CaCc-R-MUc-FN-l--CcE-MCc-l
-CcE-GP-CcE-T-]Nc-R-ac-q-T-TC-R
]-`-R-GP-R-/de bzhin gshegs pa
thams cad kyi sku gsung thugs kyi
gsang chen gsang ba 'dus pa shes

bya ba brtag pa'i rgyal po chen po/
Sarvathaagakaayavaakchittarahasy
aguhyasamaajanaamamahaakalpar
aaja, Guhyasamaaja Tantra.
N-TZP-CaCc-R-NE-CaCc-U-/de bzhin
gshegs pa dang gshegs ma/ male

and female tathagatas.
N-TZP-CaCc-R-xC-/de bzhin gshegs pa
drug/ the five buddhas +

Vajrasattva/Vajradhara; [TRS 137-4]
5chn.
N-TZP-CaCc-R-U-qE-T-/de bzhin
gshegs pa ma byung ba/ where no
tathagata has come.
N-TZP-CaCc-R-U-qE-T-e--`-EP-cUc-l
c-tC-pE-T-/de bzhin gshegs pa ma
byung ba i sku la ngan sems kyis
khrag phyung ba/ to draw blood
from the body of a tathagata with
evil intent.
N-TZP-CaCc-R-`-EP-cUc-lc-tC-pE-T- /
de bzhin gshegs pa la ngan sems
kyis khrag phyung ba/ maliciously
way, similarly, like that in the same
that delights the tathagatas. The
causing a Tathagata to bleed, one of
manner, resemblance, concerning
shamatha state at the first bhumi
the
the sense faculties.
which is embraced with insight into
N-Y-/de wi/ skt. For -U-.

N-TZP-/de bzhin/ syn. N-UWEc- that
itself, that [pronounced] . like that,

likewise, similarly, in the same way,
so, also, further; further;
correspondingly, in like manner, in
like fashion, analogously.
N-TZP-IN-/de bzhin nyid/
skt. tathata.
suchness, just as it is, reality,

thusness, as it is, state of being just
as it is. Suchness, as one of the
four non-compounds. def. by
TN-NE-C-R-`c-]Nc-N-TZP-IN-,EC-Cc-TN-R-NE-^Nlc-C-R]-^`-`c-]Nc-R]-Gc-IN-PN-TZP-IN-N-]SCc-R]-UIU-CZC-U-R_-U-C-R]-^-ac-B-P]-N-^`-`Jamgn Kongtrl:
emptiness.
N-TZP-CaCc-NC]-TcU-CKP-/de bzhin
gshegs dge'i bsam gtan/ the good
meditation of the tathagatas.
N-TZP-CaCc-Nnc-Z-CPc-/de bzhin
gshegs dgyes zhi gnas/ Shamatha

that delights the tathagatas. The
shamatha state at the first bhumi

which is embraced with insight into
emptiness.
UMUc-UN-R-- five boundless
Offenses.
N-TZP-CaCc-R-e-E-R-/de bzhin
gshegs pa i snying po/ the
tathagata essence, [buddha nature,

enlightened essence]
N-TZP-CaCc-R-e-Tc-TF-/de bzhin
gshegs pa i stobs bcu/ the ten
Tc-TF-.
powers of a tathagata,
N-TZP-CaCc-R]--`-EP-cUc-lc-tC-p
E-T-/de bzhin gshegs pa'i sku la
ngan sems kyis khrag phyung ba/
N-TZP-CaCc-R-/de bzhin gshegs pa/ 1.
to draw blood from the body of a
tathagata, "thus-gone", one gone to
N-TZP-CaCc-R]-NC-T-TcU-CKP-/de
the Tathagata, (syn. the Buddha) 2.

suchness; one who has gone thus
[to nirvana] , a buddha.
N-TZP-CaCc-R-/de bzhin gshegs pa/
tathagata with evil intent.

bzhin gshegs pa'i dge ba bsam
gtan/ the virtuous dhyana of the

thus-gone.
Tathagata. "Thus-gone. "Same as
519
N-TZP-CaCc-R]-Gc-l-]B_-`-/de bzhin
gshegs pa'i chos kyi 'khor lo/ the
Tathagata's Dharma Wheel.
N-TZP-CaCc-R]-Gc--/de bzhin gshegs

pa'i chos sku/ the Tathagata's
dharmakaya.
N-TZP-CaCc-R]-UGN-P-/de bzhin
gshegs pa'i mchod rten/ a stupa for

the Tathagata.
N-TZP-CaCc-R]-E-R-/de bzhin gshegs

pa'i snying po/ Tathagata essence,
tathagata-garbha. [buddha nature,

enlightened essence] .
N-CaCc-~c-TFc-/de gshegs sras bcas/
that is to say, [used before

specification]
N-Ê-/de yang/
this again; In this
regard.
N-Ê-CE-N-/de yang gong du/
in the
past.
N-^--/de yi rgyu/ caused by that.

N-^-E-T-/de yi ngo bo/ as a result of
N-~N-/de srid/ until then, till that time.

N-~N-N-/de srid du/ for that long, [as
N-^-Tc-/de yi stobs/
N-d-/de ha/
having such an existence.
on the strength
of that.
N-^-NP-nc-/de yi don gyis/
due to that
fact.
nature/essence for attaining
N-_E-/de ring/ today.

N-_N-P-_N-/de red ni red/
pa'i snying po/ Tathagatagarbha.

Same as "buddha nature"and
sugatagarbha.
N-TZP-CaCc-R]-E-R-FP-/de bzhin
gshegs pa'i snying po can/
endowed with an enlightened

essence.
N-TZP-CaCc-R]-Tc-TF-/de bzhin
gshegs pa'i stobs bcu/ the ten
Tc-TF-.
N-TZP-CaCc-R]-MCc--cU-F--CIc-/de
powers of a tathagata,
itself.
N-_E-^P-R-/de rang yin pa/
agree
exactly with.
something
that is not properly done [with neg.]
N-`-/de la/
N-`-/de la/
N-`-/de la/
for this.
N-`-/de la/
in this regard/that is to
upon it.
thence, as to, concerning
this, in this regard.

say...
N-`-N_-P-/de la der ston/
to display
the [means] to the being to be
display the [means] to the being to
N-`-N_-P- to display
the [means] to the being to be
gshegs pa'i yi ge brgya pa/

Hundred Syllables of the
Tathagatas.
N-TZP-CaCc-R]-^-ac-l-E-R-/de bzhin
gshegs pa'i ye shes kyi snying po/
that is to say, here
wisdom essence of the tathagatas.
N-TZP-CaCc-R]-^-ac-l-E-R-/de bzhin
gshegs pa'i ye shes kyi snying po/
Wisdom essence of the tathagatas.

Same as sugatagarbha.
composition] ; that is to say; [a way

to open a discourse]
N-`-]N_-/de la 'dir/
this is, here is; to
introduce the contents of a

book/topic.
N-`c-/de las/
rather; than that, from
that.
N-`c-lE-/de las kyang/

that.
N-`c-CZP-/de las gzhan/
rather, on the
other hand, oppositely.
N-`c-CZP-N-/de las gzhan du/
N-TZP-TaCc-R-/de bzhin bshegs pa/
N-`c-CZP-Ê-/de las gzhan yang/
N-TZP-TaCc-R]-E-R-/de bzhin bshegs
N-CaCc-/de gshegs/ tathagata, thus-
N-Ê-/de yang/
N-CaCc-E-R-/de gshegs snying po/
tathagata.
pa'i snying po/ buddha nature.
that is to say. that is to
say; furthermore, moreover, namely,
moreover.
besides that, apart from that.
gone.
tathagata-essence, enlightened
essence, buddha-nature.
520
NE-Nc-l--WCc-/deng dus kyi spyi

tshogs/ modern society.
NE-]N_-/deng 'dir/
today, even now; at
NE-Pc-/deng nas/
from today, from now
on, henceforth.
NE-pP-GN-/deng phyin chad/

henceforth.
NE-T-/deng ba/ to go, to go away.

NE--/deng rtse/ midday.
NE-_Tc-/deng rabs/ contemporary age,
NE-cE-/deng sang/
these days;
modern, nowadays, these days.
NEc-/dengs/
disperse, go, -away, -
elsewhere, be gone; imp. of
NEc-R-/dengs pa/
]NE-T-;
to vanish, disperse
into, go away.
NN-/ded/ imp. of ]NN-R-; p. of ]NN-.

NN-Pc-/ded nas/ chased.
NN-R-/ded pa/ NT- poultice, cataplasm.
NN-NRP-/ded dpon/ guide.
NN-NRP-/ded dpon/ a sea captain;
captain, steersman, trader,
merchant, helmsman, pilot, leader of

more than
N-TZP-CaCc-R]-_Cc-/de bzhin gshegs

pa'i rigs/ the tathagata family.
days, present [modern] times,
dissolved, melted.
tamed.
N-`-]N_-/de la 'dir/
is, [formal way of commencing a
N-TZP-CaCc-R]-^-C-T-R-/de bzhin
NE-/deng/ these days, nowadays.

NE-Tc-/deng skabs/ nowadays.
NE-Nc-/deng dus/ nowadays, these
modern times.
tamed.
N-`-N_-E-/de la der snang/ P--to
rtsa gnyis/ [TRS: 50-5]
1]
more than that, better
this very moment; here and now.
be tamed; syn.
gshegs pa'i gzungs lnga/ [TRS: 80-
N-C-/de lhag/
current.
bzhin gshegs pa'i thugs rje sum cu
N-TZP-CaCc-R]-C\Ec--/de bzhin
One of the eight
than that.
N-^P-/de yin/ this is it.

N-_E-/de rang/ that itself, that one
experience of suchness.
long as...] that long.
subcontinents.
Tathagatagarbha, inherent Buddha

nature; the tathagata essence,
[buddha nature, enlightened
essence] , tathagata-garbha,
tathagatagarbha/buddha
N-TZP-CaCc-R]-E-R-/de bzhin gshegs
Tathagatas and their sons. The

buddhas who have gone (gata) to
the state of dharmata suchness
(tatha) . Their sons are the
bodhisattvas on the ten bhumis.
men. guide.
NN-NRP-]B_-`-/ded dpon 'khor lo/

sovereign ruler.
NN-NRP-T\E-R-/ded dpon bzang po/
Depon Zangpo; who requested the
Buddha not to pass into nirvana.
NT-/deb/ book; manual.

NT-M_-/deb ther/ anal, chronicle,
records, documents, records,
catalogues, registers, lists, books.
NT-M_-N@_-R-/deb ther dkar po/ White

NC]-NP-GcAnnals composed by
]S`-.
NT-M_--UW-/deb ther rgya mtsho/
Ocean Annals written by Drag Gon

Shabdrung,
{C-NCP-ZTc-xE-.
NT-M_-P-R-/deb ther sngon po/ Blue

]Cc-`-V-TAnnals; composed by
]Ccbetween 1476 and 1478. by
-V-T-CZP-P-NR`- [1392-1481]
NT-M_-NU_-R-/deb ther dmar po/ Red
W`-R-@P-NC]--Annals written by
in 1346; by Kunga Dorje (1309-
W`-R-c-K-@P-NC]---.
1364) ,
NT-_-/deb sbyor/ composition,
syntax.
NU-V-/dem tsi/
a small, narrow bridge,
footbridge.
N]-/de'ang/
with regard to that, in this
regard/that is to say...
N]-/de'i/ of that.
N]-P-nc-/de'i rkyen gyis/ therefore.
N]-N-FC-U-/de'i skad cig ma/ at the
very moment/instant.
N]-Tc-/de'i skabs/ at that time.

N]-Tc-c-/de'i skabs su/ at that
occasion.
N]-G-/de'i che/ syn. N]-Tc-.

N]-c-c-]HC-R]-NC-]NP-^N-R-/de'i rjes
su 'jug pa'i dge 'dun yod pa/ the
existence of monastic order, one of

the
CZP-]q_-- five events
occurring through others, five

circumstantial endowments.
N]-E-P-/de'i steng na/
in addition to
that; in addition to thattshad ma-
]MN-R-,_Cc-R-; in addition
WNU
--reasoning, ]MN-R-,
to that
_Cc-R-. at that time.
N]-NU-Gc-CcE-R-/de'i dam chos gsung
reasoning,
pa/ syn. the presence of the
Dharma; one of the
CZP-]q_-- five

circumstantial endowments; the
presence of the Dharma, one of the
CZP-]q_-- five events occurring
through others, five circumstantial

endowments.
N]-Nc-c-/de'i dus su/ meanwhile.

N]-NP-nc-/de'i don gyis/ for that
reason.
N]-PE-P-/de'i nang na/ within/among.

N]-p_-/de'i phyir/ because of this;
because of that; for that/this reason.

; therefore, for all of these reasons,
that being the case; for these
reasons; consequently, thus,
accordingly.
N]-p_-P-/de'i phyir na/

reasons.
it is for these
N]-NTE-Cc-/de'i dbang gis/
consequently, therefore.
N]-UN-`-/de'i mod la/

instantaneously.
N]-W-/de'i tshe/ then.

N]-W-P-/de'i tshe na/ at that moment.
N]-CZ-`c-/de'i gzhi las/ based
thereon.
N]-]C-K-/de'i 'og tu/ after that.

N]-c-R-/de'i sa pa/ someone on that
particular stage.
N]-/de'u/
hill, one day, some future
time.
that.
N_-P-/der rten/
therefore, because of
that.
furthermore;
N-UN-/do med/
matchless,
incomparable, unequaled.
N-UN-/do mod/ to day.

N--/do zla/ match, rival; ex. ]N-N-R@P-n-N--UP--What could be more
N_-]XP-/der 'dzin/
grasping at things
as real; fixation.
fixating condition.
Nc-/des/ 1. by that. 2. because [of that]

. that will do.
syn.
N_-P- therefore, for
that reason, this being so.
Nc-P-/des na/ This being the case.

Nc-R-/des pa/ Suraha [Buddha] . fine,
brave, noble, chaste, gentle one,
great gentleness, my lord, [vocative]

; my lord, [vocative]
Nc-U-WN-/des ma tshad/ not only that.

Nc-U-\N-/des ma zad/ syn. Nc-U-WN-.
N-/do/ 1. sentence ending particle [used
Nafter the final ] . 2. match,
counterpart, equal, islandtwo, a pair,

a couple.
N-@_-B-/do kar kha/ light blue.

N-C`-/do gal/ importance, weight,
important, weighty.
N-NCEc-/do dgongs/ this evening.

N-FC-/do cog/ all.
N-NU-/do dam/ to look after someone's
personal effects.
commission, charge,
superintendence.
antagonistic.
meeting ground, dancing
ground; dance floor (in dance)
N-`-/do li/
a palanquin/sedan chair;
palanquin; sedan chair, palanquin; a
see
N-`-/do li/
STc-qUc-mCc-.
A covered litter for one person
carried on poles on the shoulders of
N_-]XP-n-P-/der 'dzin gyi rkyen/
N--T-/do rdo ba/
N-_-/do ra/
Sanskrit palyanka
furthermore.
N-T-T-; to be
N-P-NU-R-/do na dam pa/ the ultimate.

N-PT-/do nub/ tonight.
N-PT-/do nub/ tonight; tonight, this
evening.
N-E-/do snang/ attention, concern.

N-R-/do po/ a load.
N-]S_-qc-/do 'phur byas/ about to fly.
unequalled,
matchless.
palanquin.
N_-U-\N-/der ma zad/
N-NU-/do dam/
[logic]
N-U-^P-/do ma yin/
marvelous than this?.
N]-Nc-c-/de'u dus su/ meanwhile.

N_-/der/ then, at that time, there, to
Nc-P-/des na/
N-T-/do ba/ N-T-,NT-R-,N-T- intr. v.; fut. of

N-T-.
N-T-/do bo/ bags, loads, package.
N-E-T-/do blang ba/ to beg for food
two or four men.
N-`C-/do log/ ~P-T-N-`C--centipede.

N-a`-/do shal/ necklace, wreath,
garland; middle necklace; long
necklace.
N-a`-N-a`-pN-/do shal do shal phyed/

garlands and pendants [VTC]
N-a`-N-a`-pN-/do shal do shal phyed/

garlands and pendants.
N-a-N-GN-/do shi do chad/
near to
death, about to be dead, about to be

broken down.
N-a-/do sho/ Dosho, in Domey.

N-c-/do se/ now, at present.
N-d-_-CcU-/do ha skor gsum/ Three
Cycles of Dohas, t. 2263.
N-d-_-CcU-/do ha skor gsum/
t.
N-d-_-CcU-/do ha skor gsum/
Doha
2263.
Khorsum; the three mains "songs of
realization"told by the Mahasiddha

Saraha. The Doha for the King, the
Doha for the Queen, and the Doha
for the Subjects.
N-d-UXN-/do ha mdzod/
N-d-UXN-/do ha mdzod/
Doha-kosha.
Doha-kosha. A
collection of spontaneous vajra

songs by the Indian masters of the
Mahamudra lineage.
NC-/dog/ narrow, tight; adj. comp. of

NC-R- narrow, tight.
NC-R-/dog pa/ narrow/confining;
narrow, narrowness.
NC-R-UN-R-/dog pa med pa/ doubtless.

NC-R-/dog po/ narrow, closed in,
crowded.
521
NCc-/dogs/ 1. vi. to have doubts,
apprehensions, be suspicious to
question. 2. [v. + --] fears,
apprehensions. 3.
1031-1105, a great Kadampa
alternate/equivalent/substitute
doubt, uncertainty, suspicion,

concern, misgiving, worry.
NN-N-/dod du/
as an
equivalent/substitute, in place of;
doubts, resolving uncertainty,

review, to clarify, polish
understanding, check it out, the act
of removing or clearing up doubts,
NN-R-/dod pa/
to project, to be
NN-R-,NN-R-,NN-R- intr. v.
prominent;
NP-/don/ real; purpose/essentially/real,
true/a vital organ; points,
topics/meaning/nature/true; value. 1.
NCc-]x-/dogs 'dri/ clearing up doubts.

NCc-CPN-/dogs gnad/ problem,
knowledge, know ing.2. object,
NCc-CPc-/dogs gnas/
ultimate, absolute, truth, actuality,
question.
question,
problem, issue.
thing, sense object, perceptible

thing. 3. fact, identity. 4. true, real,
reality. 5. topic, subject, aspect,
NCc-R-/dogs pa/ NCc-R-,NCc-R-,NCc-R-
category, classification. 6. purpose,
intr. v.; to fear, be afraid of,
benefit, reason, objective. 7. result,
apprehend; be afraid; be concerned,
output, value, accomplishment,
feel suspicion. 2. fear, anxiety,
worth. 8. inner organs. 9. to go,
hesitation, apprehension, doubt,
come out, emit, give off, send out,
misgiving, suspicion.
flow,
MP- etc.;
(actual/true)
NCc-R-CFN-R-/dogs pa gcod pa/
meaning/import/purpose;
NCc-\P-/dogs zon/
welfare/benefit; object (of
removal of doubts.
carefulness.
experience) .
NCc-\P-Tn-T-/dogs zon bgyi ba/
to
take care.
NP- -ultimate point of.
m, goal/nature; accomplishment,
absolute, ultimate, objective, benefit,
purpose, inner, meaning four
bottom; pit.
applications of mindfulness, nature

of wisdom devoid of words, reality,
to
appear before [him]
NE-R-/dong pa/
NE-R-/dong po/
padlock.
tube, a quiver, a small
churn.
NE-Cc-/dong sprugs/
to stir the
1. overturning the depths. 2. Zhitro

practice.
NE-Cc-_Cc-Tc-/dong sprugs rigs

bsdus/ the condensed family of
major heading, topic, point.

object; reality; meaning,
byed pa/ all-accomplishing, fulfilling

all aims.
NP-C-n_-/don lkog gyur/
hidden
meaning, requiring interpretation.
TN-CaCc-ultimate
barbarians.
NP-n-nN-/don gyi gyud/ tanstra as the

spiritual development of man.
NP-n-NCEc-R-/don gyi dgongs pa/

ultimate realization.
NP-n-NEc-R-]W`-T-/don gyi dngos po

'tshol ba/ investigation of actual
]W`-T-TZ-.
things,
NP-n-NEc-CZ-/don gyi dngos gzhi/
objective factor in
NP-n-c-c-]HC-R]-^N-/don gyi rjes su

'jug pa'i yid/ the mind in pursuit of
truth.
NP-n-E-R-/don gyi snying po/
the
nectar of the meaning.
NP-n--T-/don gyi lta ba/ real view.

NP-n-CPc-W`-/don gyi gnas tshul/ the
actual condition.
NP-n-`-]q_-/don gyi rnal 'byor/

ultimate yoga.
NP-n--/don gyi spyi/
general object-
image.
NP-n-NTE-/don gyi dbang/
the actual
empowerment.
NP-n-NTE-N-qc-P-/don gyi dbang du

byas na/ in terms of the real
object [logic]
NP-n-CV-T-/don gyi gtso bo/
the main
point.
NP-n-CZP-c`-/don gyi gzhan sel/

objective eliminaitions [logic]
NP-C-P-U-/don lkog na mo/
NP-n-C\Ec-/don gyi gzungs/
NP-tN-/don khrid/
NP-n-]C-UP-/don gyi 'og min/
"hidden"object [logic]
true/ultimate dharani.
essential instruction;
essential guidance text.
NP-C-Ù-_U-T]-TU-P-R-/don gi lam rim

be'u bum sngon po/ Ultimate
Graded Path Blue Lapis/Beryl Vase,

composed by Geshe Potowa
522
E-R-]
NP-n---/don gyi kla klo/
meaning.
shaken from its
alternative; replacement, fill-in,
actual all-ground, [syn.
empowerment.
NP-@P-uT-R_-qN-R-/don kun grub par
provisional
depths.
the
absolute universal ground; the
the sign of the ultimate
Siddartha.
NP-@P-T-/don kun rdzob/
NE-T-/dong ba/ pf. of ]NE-T-.

NE-V-/dong tse/ coin.
NE-\-/dong ze/ wasp.
NN-/dod/ equivalent, substitute;
NP-n-@P-CZ-/don gyi kun gzhi/
NP-n-NTE-Cc-/don gyi dbang rtags/
point.
NP-@P-uT-R-/don kun grub pa/
P-_@-NE-
Narak Dongtruk; See also
stand-in, alternate.
message, welfare.
significance; that which is; the fact; -
depths, overturn; to stir the depths.
Cc-.
NE-Cc-/dong sprogs/
significance, meaning, benefit, truth,
NP-/don/
NP-/don/
ultimate, actual, true,
real.
the object [logic]
well, depth, bottom; depth, pit,
NE-G-/dong chu/ well water.

NE-Pc-pP-R-/dong nas phyin pa/
mere
main part of the chapter.
help/benefit/purpose/chapter/sign/ai
NCc-c`-/dogs sel/ clear away doubts.

NE-/dong/ a deep hole, pit, ditch, a
NP-n-/don gyi/
NP-n-G-/don gyi cha/
topic/(ultimate) point;
caution, vigilance,
NP-C-T_-\N-/don go bar zad/
intellectual understanding.
meaning, sense, significance,
suspicions, uncertainty.
to understand,
comprehend the meaning.
instead of.
clarification of
Master.
NP-C-T-/don go ba/
term.
NCc-R- fear,
NCc-CFN-/dogs gcod/
NN-N-/dod skad/
R-K-T-,
Ultimate
Akanishta. The realm of

dharmakaya.
NP-n-]N-Cc`-/don gyi 'od gsal/
True
luminosity. Same as empty
luminosity. actual clear light, the
NP-TN-l-^-ac-]S-T-/don brgyud kyi ye
true, real luminosity, ultimate

luminosity.
shes 'pho ba/ to transfer the
NP-n-^-ac-/don gyi ye shes/
True
wisdom. The wisdom which is the

unity of awareness and emptiness
NP-TN-CKN-R-/don brgyud gtad pa/
empowerment. actual wisdom,

genuine pristine cognition, the
ultimate/real wisdom; real
awareness.
to
NP--/don lnga/
[TRS 105-4] ; the 5
vital organs-heart, liver, kidney,
realize by implication, understood by
spleen, lungs; the five [sense]
implication [logic]
objects,
accomplishment;
Siddhartha. accomplishing the

meaningful, benefit, -syn.
NP-^N-uT-
R- Siddhartin, [the 53rd year, the
Female Earth Sheep] . to fulfill all

purposes; Amoghasiddhi
purpose, significance.
NP-CFC-/don gcig/
equivalent,
equivalence, identity in equivalence

synonym; synonym,
Siddhartin, [the 53rd year, the
limitation of single identity.
sign
proving the meaning.
NP-NCEc-R-FP-/don dgongs pa can/

intended meaning.
oppositeness,
factual.
NP-CFC-UE-C-U-uEc-/don gcig ming gi

rnam grangs/ synonymity [logic]
NP-CFC-`-UE-C-U-uEc-/don gcig la
ming gi rnam grangs/ equivalent
and synonymous [logic]
NP-CFC-`c-U-]Nc-R-/don gcig las ma

'das pa/ not go beyond the single
NP-]n_-n-M-WU-/don 'gyur gyi the
tshom/ doubt tending to fact, doubt

tending to the factual.
NP-]uT-u`-U-/don 'grub grol ma/
Dndrub Drlma, All-accomplishing
meaning.
NP-CFC-BE-/don gcog khang/ office.

NP-TF-/don bcu/ ten topics.
NP-GE-/don chung/ of little purpose.
NP-G-T-/don che ba/ great value,
preciousness.
Savioress.
NP-]u`-/don 'grel/
footnote,
NP-P-/don rgyan/
ornaments of
NP-N-/don rgyud/
"meaning of tantric
annotation.
NP-GN-p_-/don ched phyir/
for the
benefit of.
sense.
NP-GP-/don chen/
great, vast objective;
great, vast objective, important
treatise"; tantra of meaning.
NP-N-/don rgyud/ tantra of meaning.

NP-N-/don rgyud/ Tantra of meaning is
matter, affair.
NP-GP-/don chen/
endowed with the two benefits.
NP-CIc-N-R-/don gnyis spyod pa/

performing the dual benefit.
NP-CIc-UXN-/don gnyis mdzad/

fulfilling the two benefits.
NP-CIc-P-nc-uT-R]-zP-`c-/don gnyis
lhun gyis grub pa'i phrin las/ the
activity of spontaneously
accomplishing the twofold welfare.
NP-CIP-/don gnyen/
working, striving
endeavor, work hard.
NP-CI_-/don gnyer/ syn. NP-N-CI_-T-.

NP-Cc--comprehend, realize;
NP-N-CI_-Taspires for. syn.
comprehend, realize; aspires for.
NP-CFC-R]-UM]-/don gcig pa'i mtha'/
Female Earth Sheep]
meaning [requiring interpretation] .
Ec-NP- definitive meaning.

NP-CIc-/don gnyis/ benefits, two.
NP-CIc-P-R]-cEc-c-/don gnyis ldan
toward some goal, strive for
synonymous.
NP-^N-uT-R-;
NP-]C`-/don 'gal/
meaningful, having
[logic]
accomplishing the meaningful,
NP-uT-l-Cc-/don grub kyi rtags/
five solid organs, the five viscera.
NP-CFC-/don gcig/
(green/north/vishvavajra) ;
benefit; -syn.
C\Cc-, -, x-, _-, _C-q-, the
NP-FP-/don can/
xE-NP- expedient
pa'i sangs rgyas/ buddhahood
NP-E-U-/don ngo ma/ fact; fact. syn.

NP-NEc-.
NP-NEc-/don dngos/ fact; facts, reality,
truth.
knowledge; true/actual pristine
NP-uT-/don grub/
to
entrust the true lineage, real

transmission.
introduced through the fourth
NP-nc-Cc-R-/don gyis rtogs pa/
wisdom of the actual transmission.
types of meaning:
valuable, precious,
worthy, costly, invaluable, priceless,

inestimable.
NP-N-CI_-T-.
syn.
NP-E-/don snying/ 1. the main point,
essence, the heart of a matter. 2.
significance, purpose.
NP-Cc-/don rtogs/
comprehend,
realize; to realize, comprehend the

meaning.
NP-Cc-R-/don rtogs pa/
to
differentiate.
NP-MC-/don thog/ put into practice.

NP-MC-K-]B`-/don thog tu 'khel/ vi. to
put into practice, apply, carry out,
implement.
NP-MC-K-]B`-T-/don thog tu 'khel ba/

implemented, effectively carried
out.
NP-MC-K-TTc-R-/don thog tu babs pa/

the truth (of these verses) struck
me.
NP-UMP-/don mthun/
NP-UMP-/don mthun/
factual [logic]
factually
concordant, same or compatible in

purpose, goal, aim.
NP-N-l-Cc-R-/don rgyud kyi rtogs pa/
NP-GP-/don chen/ great benefit.

NP-GP-]CC-/don chen 'gag/ crucial
NP-UMP-R-/don mthun pa/
NP-N-R-/don rgyud pa/
NP-GP-IN-/don chen nyid/
T]-NEc-R-TZ-.
NP-NC-/don dag/ 1. meaning. 2.
ground, path and fruition.
realization of the absolute lineage.

ultimate
lineage.
NP-_-/don sgyur/ free translation.

NP-T-l-Cc-/don sgrub kyi rtags/ sign
proving the meaning.
NP-TN-/don brgyud/
true transmission,
ultimate lineage; the transmission of

actualization of the ultimate
meaning.
point.
that which
brings about the great aim.
NP-Gc-/don chos/
real property; to exist
objectively [logic]
NP-N-R_-qN-R-/don rjod par byed pa/

expressing a meaning.
NP-CIc-/don gnyis/ 1. the two
objectives/aims, twofold purpose,
_E-NP- benefit of others CZP-NP-. 2. two
two benefits: benefit of oneself
consistent,
consistency [of words and deeds] ,

agreement in purpose; one of
T-
purpose, cause. 3. matter, affair.
NP-NC-/don dag/ affairs.

NP-NC-UN-R-/don dag med pa/ absurd.
NP-NC-UN-NR-/don dag med dpa/
meaningless, senseless, aimless.
NP-NE-P-R-/don dang ldan pa/
meaningful, authentic, significance.
523
NP-NU-/don dam/ 1. ultimate, absolute,

"true meaning"; ultimate [truth] ,
absolute truth, ultimate reality;
NP-
NU-TNP-R-. 2. the exact state of the

case, the real/true/ultimate
NP-NU-R]-^-ac-/don dam pa'i ye shes/
experience of ultimate thatness.
NP-NU-R]-^-ac-l-G-T-IN-/don dam pa'i
na nyid kyi snang ba/ the
NP-NU-TNP-R-/don dam bden pa/
ultimate truth [paramaartha-satya]

absolute truth, ultimate truth.
meaning.
NP-NU-N@_-TNP-/don dam dkor bdun/

NP-NU-_-TNP- seven traits/attributes
of ultimate reality.
NP-NU-_-TNP-/don dam skor bdun/

NP-NU-seven cycles of the ultimate;
TNP-R-N@_-TNP-.
NP-NU-_-TNP-/don dam skor bdun/
seven cycles of the ultimate.
NP-NU-TN-/don dam bskyed/
ultimate
mind-generation.
NP-NU-n-NEc-R-/don dam gyi dngos po/

ultimate substance; the real thing.
NP-NU-n-TNP-R-/don dam gyi bden pa/
ultimate truth, absolute truth, "truth

of sublime meaning", ultimate level
of truth.
NP-NU-n-CPc-W`-/don dam gyi gnas

tshul/ ultimate condition, true
state/nature.
NP-NU-uT-R_-]NN-R-/don dam grub par

'dod pa/ wishing to
accomplish/establish the ultimate.
NP-NU-Gc-l-NqEc-/don dam chos kyi

dbyings/ ultimate dharmadhatu.
NP-NU-Gc-]-E-T-/don dam chos sku'i

ngo bo/ ultimate dharmakaya
essence.
essence or literal meaning of the

absolute truth; ultimate reality.
NP-NU-TNP-R-N@_-TNP-/don dam bden
pa dkor bdun/ seven aspects of the

spiritual wealth of ultimate truth.
NP-NU-TNP-R-CIc-/don dam bden pa

gnyis/ the two kinds of ultimate
U-uEc-R]-NP-NU-, U-uEc-U^P-R]-NP-NU-.
NP-NU-U-CIc-/don dam rnam gnyis/
U-uEc-R-NE-N-TZP-IN-.
NP-NU-U-R_-Ec-R-/don dam rnam par
truth,
nges pa/ fully realizing the ultimate,

[syn.
T@]-M-U-] ; doctrine of absolute
truth.
NP-NU-R-/don dam pa/
ultimate;
ultimate truth, ultimate reality, to be

ultimately true/real, in
N-TZP-IN-.
reality/actuality; syn.
NP-NU-R-E-IN-/don dam pa stong nyid/
emptiness of being ultimate.
NP-NU-R-E-R-IN-/don dam pa stong pa

nyid/ emptiness of the ultimate;
emptiness of being ultimate.
NP-NU-R]-@-NC-C-^-ac-GP-R-/don dam
pa'i ka dag gi ye shes chen po/
great wisdom of ultimate primordial
NP-NU-Gc-]-N-T-/don dam chos skyu'i

do bo/ ultimate dharmakaya
essence.
purity.
NP-NU-R]-NC-T-/don dam pa'i dge ba/

ultimate virtue.
NP-NU-Gc-n-NqEc-/don dam chos gyi

dbyings/ ultimate dharmadhatu.
NP-NU-Gc-IN-/don dam chos nyid/

receiving the holy dharma.
NP-NU-Gc-NqEc-/don dam chos

dbyings/ the ultimate
dharmadhatu.
NP-NU-TP-R-/don dam bsnyen pa/
ultimate truth; absolute truth,
Paramartha Seva.
ultimate level of truth.

nt.
Approaching the Ultimate.
pa'i shes rab/ intelligence realizing
NP-NU-E-IN-/don dam stong nyid/

NP-NU-R-E-R-IN-.
NP-NU-N-/don dam du/ actually.
NP-NU-R]-TNP-R-/don dam pa'i bden pa/

Ultimate truth. The absolute nature
NP-NU-Cc-R]-ac-_T-/don dam rtogs

ac-_T-CcU-.
slong/ a true monk, a monk in the
NP-NU-R]-]CC-R-/don dam pa'i 'gog pa/

]HC-Pdef. by Jamgn Kongtrl:
`c-]Nc-R-]SCc-R]-ac-_T-lc-E-q]-c-TP-@P-K-TFU--_-U--T]-W`nc-]CC-R-CE-^P-R-.
NP-NU-R]-TNP-R-/don dam pa'i bden pa/
NP-NU-Gc-R-/don dam chos pa/
NP-NU-TP-R-/don dam bsnyen pa/
NP-NU-R]-NC-E-/don dam pa'i dge

true sense of the word.
ultimate nature.
the ultimate,
NP-NU-N-B-P-IN-l-E-T-/don dam de kho
of relative truth; that all phenomena

are beyond arising, dwelling and
ceasing.
syn.
NP-NU-R]-]C-UP-Gc-l-NqEc-U-NC-C-S{E-/don dam pa'i 'og min chos kyi

dbyings rnam dag gi pho brang/ the
pure Dharmadhatu Palace of
Ultimate Akanishta.
524
ultimate wisdom.
ye shes kyi che ba nyid/ the
greatness of ultimate wakefulness.
NP-NU-R]--/don dam pa'i lha/
the
ultimate deity.
NP-NU-R_-/don dam par/
ultimately/in
the ultimate sense, in actuality, in

the true sense, absolutely.
NP-NU-R_-uT-R-/don dam par grub pa/

ultimate existence, ultimately
established.
NP-NU-R_-NP-qN-U-Pc-/don dam par don

byed mi nus/ ultimately unable to
function/perform a
function/operate.
NP-NU-R_-C-T`-T-/don dam par sdug

bsngal ba/ truly/ultimately painful.
NP-NU-R_-NUCc-c-UN-R-/don dam par

dmigs su med pa/ ultimately
unobservable.
NP-NU-R_-^N-R-/don dam par yod pa/
to
exist ultimately, truly exist.
NP-NU-NoN-qN-l-_Cc-R-/don dam
dpyod byed kyi rigs pa/ the
reasoning that investigates the

ultimate.
NP-NU-NoN-qN-l-_Cc-Rc-NoN-R-/don
dam dpyod byed kyi rigs pas dpyad

pa/ analyzed with the reasoning
that investigates the ultimate.
NP-NU-qE-GT-l-cUc-/don dam byang
chub kyi sems/ the true awakened

mind, ultimate bodhi-mind,
bodhichitta, enlightened mind;

ultimate (attitude of) bodhichitta;
ultimate mind of enlightenment,
absolute bodhichitta.
NP-NU-qE-GT-l-cUc-/don dam byang
chub kyi sems/ Ultimate bodhichitta.

Same as prajnaparamita, the unity
of shamatha and vipashyana, selfexisting wakefulness, etc.
NP-NU-qE-GT-l-cUc-TN-/don dam
byang chub kyi sems bskyed/
ultimate mind-generation.
NP-NU-qE-GT-n-cUc-/don dam byang

chub gyi sems/ absolute
bodhichitta; corresponds to the

realization of emptiness.
NP-NU--^-N-^`-UP-/don dam blo yi
spyod yul min/ ultimate reality is not

an object of the mind.
NP-NU-NqEc-/don dam dbyings/

Gc-l-NqEc-]
ultimate space, [syn.
NP-NU-^-ac-l-MC-`-/don dam ye shes

kyi thig le/ absolute wisdom
bindus.
meaningful. 2. to make into an

object.
NP-NU-_E-_C-GP-R-/don dam rang rig

chen po/ ultimate great selfcognizance.
NP-N-U-CI_-T-/don du mi gnyer ba/

disinterest, apathy, unconcern,
shes rab kyi pha rol tu phyin pa/
ultimate transcendent knowledge.
NP-NU-ac-_T-l-S-_`-K-pP-R-/don dam
shes rab kyi pha rol tu phyin pa/
Ultimate transcendent knowledge.
NP-NU-ac-_T-l-S-_`-N-TIP-R-/don dam
shes rab kyi pha rol du bnyin pa/
ultimate transcendent knowledge.
NP-NU-Cac-l-CPc-`Cc-/don dam
gshis kyi gnas lugs/ the natural

condition of the ultimate essence.
NP-NU-cUc-l-E-N-CPE-T-/don dam
sems kyi ngo sprod gnang ba/ gave

the pointing-out instruction to the
ultimate mind essence; introduced
me to mind's absolute nature.
NP-NU-CcE-GP-C-]S-T-/don dam gsang

chin gi 'pho ba/ ultimate phowa of
NP-N-TZP-IN-/don de bzhin nyid/
true
suchness.
NP-x`-T-/don dril ba/
concise, short,
brief, succinct, compendious,

condensed, summary.
NP-xC-R-/don drug pa/
for the sake, purpose,
benefit of, in order to, on account of;

in truth. 1. for the purpose of, in
order to, for. 2. actually in reality, for

the sake of, purpose, benefit of, in
order to, on account of; in truth.
NP-N-CI_-/don du gnyer/ striving.

NP-N-CI_-T-/don du gnyer ba/ 1.
interest, pursuit, effort. 2. to seek,
pursue, be interested in, study, aim

at, aspire to, be driven towards,
Six Categories; proponent of the six

principles.
meaningful, worthwhile. possessing
NP-NE-P-R-;
a great objective. syn.
meaningful, worthwhile.
NP-P-qN-R-/don ldan byed pa/
makes
proper use of.
NP-C-/don ldog/
defining property,
NP-C-/don ldog/ meaning-isolates.

NP-Tc-/don bsdus/ abbreviated
meaning/synopsis.
NP-CPN-/don gnad/ 1. essential truth,

importance. 2. issue, question,
NP-U-Ec-/don rnam nges/ U-SU-UW]-NP-U-R_-Ec-R-ac-_T-_`-u-.

NP-U-R_-Ec-R-ac-_T-_`-u-/don rnam
par nges pa shes rab ral gri/ work
U-SU--UW- ]HU-UCP-]H- 1846-
1912.
NP-N-CI_-T-T-R-/don du gnyer ba
NP-R-/don po/
NP-N-CI_-q-/don du gnyer bya/
NP-NRCc-R-/don dpogs pa/
NP-N-CI_-q-TZ-/don du gnyer bya bzhi/

Gc-, NP-,
the four things to pursue,
Èc-N-, M_-R-.
NP-N-UME-T-/don du mthong ba/ seen
NP-NoN-R-/don dpyod pa/
sgrub pa/ fulfillment of aspiration.

purposeful object [logic]
meaning; the real
meaning.
as a sense object.
creating meaning; benefiting,

accomplishing the good.
NP-qN-Pc-E-C-Gc-/don byed nus stong

gi chos/ phenomena that are empty
NP-qN-Pc-R-/don byed nus pa/
ability of
fulfill a function, power to produce

[logic]
NP-qN-Pc-R-/don byed nus pa/
that
which is able to perform in function,

able to create knowledge; to
function, able to create knowledge;
capable of effect or function.
NP-qN-Pc-R]-c-^N-/don byed nus pa'i

rdzas yod/ substantially existent in
the sense of being able to perform a

function.
NP-qN-Pc-R_-UN-R-/don byed nus par

NP-qN-R-/don byed pa/
to bring
benefit/assure the welfare of...; to

act for the sake/welfare of.
NP-NTE-/don dbang/
essential
NP-NTE-/don dbang/
essential
empowerment.
NP-]{c-/don 'bras/
success,
achievement, result, outcome.
NP-]{T-/don 'brub/ probe effective.

NP-U-]n_-n-M-WU-/don mi 'gyur gyi the
tshom/ doubt not tending to fact,
doubt tending to the nonfactual.
NP-U-]n_-n-{-WU-/don mi 'gyur gyi bre

tshom/ doubt tending to the
to fathom
the meaning.
to examine
the meaning/the object.
NP--/don spyi/
NP--/don spyi/
to promote/to act for
empowerment [unelaborate]
matter; essential truth.
strive after.
ultimate mahamudra.
NP-qN-/don byed/
med pa/ dysfunctional.
distinguisher"[logic]
by
NP-pC--GP-R-/don phyag rgya chen po/
effects, [readiness to do something]
NP-TNP-F-/don bdun cu/ UEP-Cc-P-.

NP-TNP-TF-/don bdun bcu/ the seventy
UEP-Cc-P-.
topics in
NP-]x`-/don 'dril/ concise.
NP-P-/don ldan/ having achievement,
strive for, try to get, seek earnestly,
meaningful
conduct; purposeful activity.
of the ability to perform a function.
Adherents of the
definition, "meaning-
the great secret.
NP-N-R-/don spyod pa/
the welfare of; causing knowledge,
impassivity.
NP-NU-ac-_T-l-S-_`-K-pP-R-/don dam
NP-N-/don du/
NP-N-qc-R-/don du byas pa/ 1. to make
object-universal [logic]
conceptual generality;
nonfactual.
NP-U-]uT-/don mi 'grub/
prove
ineffective.
NP-UN-/don med/
useless,
meaningless, futile, aimless, with out

purpose, pointless, vain, futility;
abstract concept; generic
aimlessly. 1. meaningless, futile,
object/image; object-image, mental
useless, aimless, without purpose.
appearing, manifesting as sense
image; generic image, meaning
2. without reason, pointless, vain,
objects.
generality, mental image; expl.-
NP-N-E-T-/don du snang ba/
NP-N-E-T]-U-R-/don du snang ba'i
object-image, general concept,
rnam pa/ the image perceived as an
notion, idea, generic image,
object.
meaning generality. [def.
NP-N-TC-GCc-/don du bag chags/

tendency for sense objects.
the
^`-`-]t`-R]-_C-R-] .
_E-C-E--
mental
image.
NP--C-R-/don spyi rtog pa/
concept.
futility.
NP-UN-]B_-T]-]GE-T-/don med 'khor
ba'i 'ching ba/ bonds that shackle

one to the futile cycle of existence.
NP-UN-]n_-/don med 'gyur/
will be
pointless.
abstract
NP-UN-Cc-R-/don med rtogs pa/
to
realize as being meaningless.
525
NP-UN-R-/don med pa/
meaningless,
pointless, senseless, purposeless.
NP-UN-R-IN-/don med pa nyid/

pointlessness.
NP--T-/don smra ba/
proponent of
meaning.
NP-WP-/don tshan/ article, points.

NP-UWEc-R-/don mtshungs pa/
similarity to objects, similar in
NP-^N-ZCc-R]-N-/don yod zhags pa'i

tantra focused on Avalokiteshvara;
belongs to Kriya Yoga and is also
known as Amogha Pasha.
NP-_E-UWP-n-CZP-c`-/don rang
mtshan gyi gzhan sel/ objective

elimination/exclusion [logic]
NP-_E-UWP-n-CZP-c`-/don rang
mtshan gyi gzhan sel/ other-
meaning.
NP-UXN-R-/don mdzad pa/
to act for the
NP-UXN-R-/don mdzad pa/
to bring
welfare of others.
for the sake/welfare of.
NP-_T-K-]qN-R]-TcU-CKP-/don rab tu
'byed pa'i bsam gtan/ the dhyana of
towards other meanings.
NP-C\Cc-/don gzigs/ 1. to look after the

welfare. 2. Arthadarsin [buddha]
truly excellent
in meaning.
discerning the real.
NP-_C-/don rig/
cognition of external
objects, apprehension of an external

object [logic]
excellent
meaning.
NP-Ê-NC-T-R]-q-T-qN-R-/don yang
dag sgrub pa'i bya ba byed pa/ to

act for the accomplish of a true
purpose.
NP-Ê-NC-R-/don yang dag pa/
a true
purpose.
gsal ba/ to fully clarify the intent.
NP-^N-`-xP-TZP-R-/don yid la dran
bzhin pa/ Keep the meaning in

mind!.
NP-^N-`-cUc-/don yid la soms/
NP-`-/don la/
NP-`-/don la/
NP-`-/don la/
in reality [logic]
in fact, in actuality.
in fact; in fact, actually, in
actuality, reality; for the sake of.

syn.
NP-N-.
NP-`-/don la/ about, concerning.

NP-`-B_-/don la khar/ a pass at the
upper end.
NP-Ê-NC-R-Cc`-T-/don yang dag pa
reflect
on their meaning!.
meaningful;
meaningful (nes) ; worthwhile,

purposeful; syn.
mi slu ba/ non-deceptive with

phenomena [logic]
dgongs pa/ intention directed
NP-T\E-T-/don bzang ba/
NP-_E-UWP-`-U--T-/don rang mtshan la

respect to specifically characterized
NP-CZP-`-NCEc-R-/don gzhan la
NP-T\E-R-/don bzang po/
exclusion of the object's individual

characteristics.
benefit/assure the welfare of...; act
NP-NE-P-R-,
significant, substantial.
NP-^N-uT-R-/don yod grub pa/
Amoghasiddhi, accomplishing what
is meaningful; Accomplishment of
Meaning.
NP-^N-uT-R-/don yod grub pa/
Amogasiddhi, the Buddha of the

karma family.
/don yod rgyal po/ Amogha
Raja, important monk follower of the
NP-^N-`-R-
Buddha.
NP-^N-ZCc-R-/don yod zhags pa/
Amoghapasha, Unfailing Noose.
526
Amogha Pasha. A tantra belonging

to Kriya Yoga also known as
Meaningful Lasso Tantra.
rgyud/ Meaningful Lasso Tantra. A
external objects [logic]
NP-CV-T-/don gtso bo/ syn. NP-E-.

NP-UVP-/don mtson/ represent.
NP--/don rtsa/ main point, basic
NP-^N-/don yod/
NP-^N-ZCc-R-/don yod zhags pa/
NP-`-P-/don la ni/ [Whereas] in fact.

NP-`-U-CPc-R-/don la mi gnas pa/ not
existing in reality, do not exist in
reality [logic]
NP-`-UWP-U_-]XP-R-/don la mtshan mar

'dzin pa/ taking hold of objects as
being [distinguishing] marks.
NP-`-^N-R]--/don la yod pa'i spyi/ real

NP-- [logic]
universal; see also
NP-`C-R_-T\E-P-/don log par bzung na/
to mistake the meaning.
NP-c-c-Ê-NC-R_-_C-R-/don so so yang
dag par rig pa/ correct
discrimination of objects, meaning.
NP-Cc`-U-È-/don gsal me long/

Radiant Mirror, a life story of
Padmasambhava by Pema Lingpa
e-P-T-NRP-RN-U-]qE-CPc-l-]tEc-_Tc-GP-U-Zc-q-T-cEc-c-TP-R]-qE-BEUP-c`-P-U-`c-U-M_-NP-Cc`-UÈ-. A terma text in two volumes
(1450-1521) . Tibetan title:
revealed at Samye by Pema Lingpa.

Gangtok, 1977.
NT-NT-/dob dob/
to talk stuff,
nonsense.
NT-R-/dob pa/ pf. of N-T-.

NU-/dom/ bear; one of CFP-C\P-G-NC.
NU-WE-_E-/dom tshang rong/
Bear's
Den Ravine, in Tsari.
NU-_-/dom ra/ screen, shade.

N_-/dor/ p. of ]N_-; imp. of ]N_-Tdiscard!. 2. a pair.
N_-Tc-/dor stabs/ dancing posture,

C_-Tc-.
N_-ME-/dor thung/ underpants, under
shorts.
N_-Pc-/dor nas/ having abandoned.

N_-T-/dor ba/ pf. of ]N_-T-; fut. of ]N_T-; to throw, cast away, eliminate,
remove, discard, reject, abandon,
ignore, throw away, throw out,
dump, dispose of, dispense with,
dismiss, spurn. See
N_-T-UN-/dor ba med/
E-N_-.
absence of
giving up.
N_-T-UN-R-/dor ba med pa/
non-
rejection.
N_-T-UN-R-E-R-IN-/dor ba med pa
stong pa nyid/ emptiness of nonrejection.
N_-q-/dor bya/
that which is to be
N_-U-/dor ma/
trousers, pants;
abandoned.
breeches, trousers, pants.
N`-/dol/ net, a fisherman.

N`-R-R-ac-_T-`-UWP-/dol po pa shes
rab rgyal mtshan/ 1292-1361,
Jonang scholar [logic]
rab rgyal mtshan/ 1292-1361.
rab rgyal mtshan/ 1292-1361-
Dolpopa Sherab Gyaltsen.
Nc-/dos/ a load.
Nc-xC-/dos drag/ urgent,
impatient/difficult servitude/severe
torture (?); strenuous.
Nc-UWUc-_E-TZP-/dos mtshams rang

bzhin/ timely nature.
Nc-]XP-/dos 'dzin/ identification.

x-/dra/ 1. often used for ]x-. 2. net,
network, grate, lattice.
x-c-/dra rgyas/ progressing.

x-TFN-/dra bcad/ outlining on patched
monk's robes.
x-R-/dra pa/ a thick paisa.

x-pN-/dra phyed/ pendants.
x-T-/dra ba/
fut. of
]x-T-; grate, lattice,
net, network, web.
x-T-x-pN-_-{c-R-/dra ba dra phyed ltar

bres pa/ spread out like a lattice.
x-T_-qN-R-/dra bar byed pa/
to cut,
slice, pare.
x-U-/dra ma/
xC-^N-. 7. would it be
See also
better to [do verb] ?.
xC-T-/drag sgrub/ sadhana of the

wrathful aspect; sadhana of
subjugation; comp.
experienced, practiced,
learned, good, excellent.
x-UC-/dra mig/
means high or far-along-in-the-word.
xC-Cc-/drag sngags/
Z-T-.
Fierce Mantra;
wrathful mantra; exhorting mantras;
mesh, openings in
nets.
subjugating, wrathful mantra; fierce

mantras, Raudra mantras.
x-CZP-/dra gzhan/
xC-Cc-/drag sngags/
exalted and
common.
Fierce mantras.
A certain type of mantras belonging
x-\-/dra zu/ a ladle.

x-^-/dra ya/ enemy, foe, opponent,
to wrathful deities. They are used to
-KE-/drwa ting/
Buddhadharma or the welfare of
rival, adversary, antagonist.

an instruments
consisting of nine different gongs.
-pN-/drwa phyed/
latticework; hanging
tassels; ornamented frieze (of

mansion)
-T-/drwa ba/
latticework; web/lattice;
looped chains; garland, interwoven;

net, network, veil, web, filigree,
grating, lattice, latticework; net,
dispel demonic forces that obstruct

the continuation of the
sentient beings.
xC-Cc-NUN-R-/drag sngags dmod pa/

Maledictory Fierce Mantra; syn.
NUN-R-xC-Cc-.
xC-Gc-/drag chas/ arms, weapons.
xC-GP-/drag chen/ fierce one.
xC-K-/drag tu/ intensely, strongly,
firmly, with great energy, violently,

fiercely, earnestly, energetically.
jala.
N-T-x-pN-/drva ba dra phyed/
loops
and pendants.
rngams/ very fierce, wrathful, and
N-T-N-pN-/drva ba drva phyed/
latticework (skt. hara dhahara)
-T--pN-/drwa ba drwa phyed/
fringed
network, pendants and nets, chains

and loops.
-U--/drwa ma lnga/
xC-CKU-tc-Uc-/drag gtum khros
Five Eminent
Ones. In the transmission of Anu

Yoga.
awesome.
xC-CPP-/drag gnon/
to suppress,
repress.
xC-Cc-/drag snags/
subjugating
mantras. Mantras of wrathful

deities.
xC-R-/drag pa/
Five Eminent
Ones. The vidyadhara sangha who
received the first anuyoga teachings

in this world.
better, nicer. 2. powerful, severe. 3.

noble, of noble birth, a nobleman,
xC-R-,xC-R-,xC-Rnobility, gentry;
intr. v. VIP, importantperson, the
Five Eminent
Ones.
-UC-/drwa mig/ squares, web.

xC-/drag/ 1. vi. to get well, recover. 2.
xC-R- rite
subjugating; adj. comp. of
of wrath. subjugating, one of the
zP-`c-U-TZ- the four activities. 3.

the post, any parcels or goods
conveyed by post. 4. wrathful,
strong, intense, violent, serious,
fierce, ardent, severe, frightful,
formidable, deep, powerful, See also
xC-R-. 5. too much. 6. most effective.

6. A term of grammar. Here, being
Ê-]HC-
for the wrathful
[palace/buddhafield]
xC-R-cU-T`-/drag po sum bsgril/
Combined Sadhana of the Three

Wrathful Ones.
xC-R-e-]B_-`-/drag po i 'khor lo/

wrathful wheel.
xC-R-e-UWP-]B_-/drag po i mtshon
'khor/ wrathful weapon wheel.
xC-R]-]B_-`-/drag po'i 'khor lo/

wrathful wheel.
xC-R]-zP-`c-/drag po'i phrin las/

wrathful activity.
xC-R]-zP-`c-/drag po'i phrin las/

wrathful action.
xC-R]-UWP-]B_-/drag po'i mtshon
'khor/ wrathful weapon wheel.
xC-R]-`c-/drag po'i las/
wrathful
activity, subjugating action.
xC-R]-`c-TNP-/drag po'i las bdun/
sevenfold subjugating activity.
xC-Rc-/drag pos/ intensely; wrathfully.

xC-T-/drag rtsub/ harshness,
sternness, brutality, ruthlessness.
xC-ZP-/drag zhan/
superior and
inferior, high and low, exalted and

common; strong and weak, rich and
serious, severe, wrathful, powerful,
Male Iron Monkey] . 3. Shiva; Rudra.

4. subjugating, forceful rites;
destroying; one of the
xC-^N-/drag yod/
A term of grammar.
Drag is a synonym for a post-suffix
Ê-]HC-; something which is xC-^Nis a word which has a post-suffix.
xC-_Cc-/drag rigs/ the nobility.

xC-`c-/drag las/ wrathful activity,
subjugating action.
best, nobleman.
xC-R-/drag po/ 1. strong; violent, fierce,

wrath. 2. Raudra, [54th year, the
N-U--/drva ma lnga/
Rahulas.
xC-R-`-/drag po la/
poor, superior and inferior.

best, finest, superior. 1.
chief, high, exalted, superior one,
N-U--/drva ma lnga/
xC-R-Pc-P-`-/drag po nus ldan rtsal/

Êc-NC-CK_-P-U-]n_-same as
--b. 1628.
xC-R-C\]-/drag po gza'/ Wrathful
zP-`c--, the
xC-a`-/drag shul/
fury; furious (one of
nine moods of dance) ; ferocity,

fierce, terrible, cruel, powerful,
xC-T-.
savage. syn.
xC-a`-FP-/drag shul can/ mocking
laughter.
xC-ac-/drag shos/
best, most
xC-R-UEP-N-/drag po mngon spyod/
xC-cE-/drag seng/
guru drakpo and
xC-R-UEP-N-l-`c-/drag po mngon
xCc-/drags/
five activities. 5. immediacy, ardent,

intense, fervent/intense.
subjugating direct action.
spyod kyi las/ the subjugating

activity of "direct action. ".
xC-R-Cc-l-N-/drag po sngags kyi

rgyud/ Wrathful Mantra Tantra.
Tantra belonging to the Sadhana

Section of Mahayoga; focused on
, it literally
Maledictory Fierce Mantra.
a synonym for
superior/fiercest.
senge dongchen.
too much; to be in excess,
to be too much, over the limit, very,

much, greatly, very much much,
strong, intense; presented, offered;
excess, much/too.
xE-/drang/ 1. adj. comp. of xE-R-. 2. f. of

]xP-; lead.
527
xE-Ec-/drang nges/
xE-~E-/drang srong/
genuine,
provisional.
rishi, sage; holy
hermit, hermit type saint, sage, seer;
xE-NP-Ec-NP-/drang dan nges dan/

expedient and the definitive
[straightforward, righteous one] .
interpretable [logic]
expedient meaning,
assumed meaning, interpretable,

provisional meaning, requiring
interpretation.
]N`-q-B-xE-T]-NP-;
xP-TN-G-T-/dran brjed che ba/
xE-~E-/drang srong/
Rishi, an Indian
xE-~E-/drang srong/
Rishi. 1. "Seer",
xP-I-/dran nye/ syn. xP-R-I-T_-TZC-R]UN-.

xP-I_-/dran nyer/ Sutra on the
absence of mind prevails.
sage.
inspired Vedic sage, Brahmanical

ascetic with magical powers. 2. Title
for someone has attained the power
meaning/truth.
of truthful speech so that whatever

provisional
xE-NP-/drang don/
expedient
he says comes true.
xE-~E-/drang srong/ sages.

xE-~E-tc-R]-`-R-/drang srong khros
meanings.
meaning.
pa'i rgyal po/ wrathful Sage King;
xE-NP-@P-T-T-p-/drang don kun rdzob

brda phya/ Conventional homage of
the gesture.
xE-NP-@P-T-T-pC-/drang don kun
rdzob brda phyag/ The expedient
xE-NP-NE-Ec-NP-/drang don dang nges
don/ [TRS 135-6] long expl. drang

don dang nges don - Expedient
and definitive meaning.
according to
the provisional [relative truth]
xE-R-/drang po/
honest,
upright, frank, just, fair, straight.

clearly
upright.
xE-R_-/drang por/
syn.
FC-TZC- letting
xE-R_--T-/drang por smra ba/
honest
speech, to speak honestly.
xE-R_-~E-T-/drang por srang ba/

straightened out.
xE-R_-T~E-/drang por bsrang/
very
straight.
xE-T-/drang ba/ to usher.

xE-T-xE-U-UC_-/drang ba drang ma
mgur/ Trangwa Trangmagur. One
U-cE-NRP-NC--Nine Masang
Brothers.
xE-T]-NP-/drang ba'i don/
the
expedient meaning.
xE-T_-TZCc-R-/drang bor bzhugs pa/

upright in posture.
xE-c-/drang so/ Drangso, in Tsang.

xE-c]-\E-N@_-Gc--/drang so'i zung
dkar chos sde/ Trangso Sungkar
Chdeh, in Tsang.
rishi, the Great Sage, [the Buddha]
xE-~E-GP-R-TN-/drang srong chen po

brgyad/ [TRS 125-5]
xE-~E-Z-]ME-/drang srong zho 'thung/

rishi Curd Drinker.
Sutra on the Application of
Mindfulness.
xP-KE-/dran ting/
mindfulness and
concentration, recollection and

contemplation.
xP-KE-T-GP-n-^P-`C-/dran ting sgrub

chen gyi yan lag/ the great
accomplishment-branch of
mindfulness and samadhi. One of
TP-T---CcU-.
xP-P-/dran rten/ remembrance,
memorial, souvenir.
xP-P--_E-/dran rten rdo ring/

commemorative pillar.
xP-C-/dran rtog/
thought; thought,
thought-activity; thought, thoughtactivity, thinking, thought process;

thoughts, thinking, thought process;
a thought.

xE-~N-qP-/drang srod byin/
xP-M-/dran tho/
memoirs, reminder,
xEc-/drangs/ offer.
xEc-/drangs/ p. of ]xP-; offer.
xEc-]uU-/drangs 'grem/ to bring up
xP-x-/dran dri/
the beam of a pair of
xEc-R-/drangs pa/
xP-]NP-TC-GCc-/dran 'dun bag chags/
Rishi Curd Drinker.
gift of
and spread out.
to be drawn/offered,
presented/an invitation; brought

[by]
xEc-R-/drangs pa/ to bring.

xEc-R-/drangs pa/ nP-N-xEc-R--to bring
up.
xN-R-/drad pa/ shoe.

xP-/dran/ to think, -of, remember,
as emptiness.
notes.
scales.
xP-]NP-/dran 'dun/
remembrance and
determination.
habitual thoughts.
xP-R-/dran pa/ memory [logic]

xP-R-/dran pa/ xP-R-,xP-R-,xP-R-,xP-
trans. v.; to think; pay attention, be

mindful; recall, be mindful, think
about, miss; remember with longing,
meditate, become aware of,
recall, be mindful, remind, have an
contemplate. 1. mindfulness,
idea of, be concerned with, about,
memory, alertness, presence of
long for. vi. to recollect, remember,
mind, recollection. /recollectedness;
recall, to miss.
alertness; presence of mind;
xP-_-/dran skyor/ recite by heart.

xP-T`-/dran bskul/ reminder.
xP--FP-/dran rgya can/ scheming.
xP--/dran rgyu/ thought, something to
memory, thinking; mindfulness,
xP-P-/dran rgyun/
consciousness, thinking, recollection
think of.
mindfulness.
528
Application of Mindfulness.
xP-I_-/dran nyer/ UN-xP-R-I_-TZC--
xP-C-/dran rtog/ thoughts.

xP-E-/dran stong/ all thoughts appear
rishis.
be. straightforwardly.
of
the
Curd Drinker, the rishi.
straightforward, correct, righteous,
xE-R-U-^-/drang po ma yo/
stangs/ rishi posture.
Great Sage, [the Buddha] ; great
homage of the gesture.
xE-NP-N-/drang don du/
P-R-TF-CIc-; the
Cc-GP-P-R-TFseventh of the
CIc-.
xE-~E-C-CNC-Ec-/drang srong gi gdug
seventh of
xE-~E-GP-R-/drang srong chen po/
meaning is the conventional
supreme recollection.
Rishi, Indian
conventional meaning, /conditional
xE-NP-/drang don/
ma'i 'pho ba/ the guru-phowa of
xE-~E-/drang srong/
ascetic.
meanings.
xE-NP-/drang don/
xE-NP-/drang don/
xP-UGC--U]-]S-T-/dran mchog bla
flow of
awareness, presence of mind,

attentiveness, attention,memory,
recall, remembrance, recollection,
consciousness, one's full senses. 2.
or memory, skt. smriti. 3. one of the
smrityupasthana, pillar of
five object determining mental

states, def. by Jamgn Kongtrl:
mindfulness, mindful equanimity.
]xc-R]-NEc-R-U-TN-R-. 4. one of
]SCc-Ù-n-^P-`C-TN- the
the
xP-R-I_-TZC-TZ-/dran pa nyer bzhag
eightfold noble path.
xP-R-TN-R-/dran pa bskyed pa/

generating mindfulness.
xP-R-T`-T-/dran pa brgyal ba/
to lose
xP-R-UEP-N-TZC-R-/dran pa mngon du
bzhag pa/ applying mindfulness.
xP-R-CFC-R-/dran pa gcig pa/ single

pC--CFC-R-.
recollection; syn.
xP-R-TF-/dran pa bcu/ ten things to
remember; ten types of
mindfulness.
xP-R-]G`-T-/dran pa 'chal ba/

deranged mindfulness.
to
forget.
xP-R-IUc-R-/dran pa nyams pa/
to lose
consciousness.
perfect bodhi-factor of mindfulness.
`c-xP-R-I_CZC- of feeling W_-T-xP-R-I_-CZC-,

cUc-xP-R-I_-CZC-, and of
of mind
Gc-xP-R-I_-CZC-.
the doctrine
xP-R-I_-CaCc-/dran pa nyer gshags/
pillar of mindfulness, mindful
equanimity.
xP-R-N-/dran pa rnyed/
senses, become conscious.
xP-R-xC-/dran pa drug/ the six types of

T`-TFc-]N-qN-l-xP-mindfulness,
R-, T`-TFc-l--, CIC-U]--, _E-Cc`-n--, Gc-IN-l--, mT-T`-l--, âc-l-xP-R-.
xP-R-PU-UB]-/dran pa nam mkha'/ 8th
Namkha, a Bnpo master who
became one of Guru
disciples.
one
of Padmasambhava's 25 disciples.
xP-R-I-T_-CZC-R-/dran pa nye bar
xP-R-PU-UB]-/dran pa nam mkha'/
gzhag pa/ settling fully
and disciple of Padmasambhava.
xP-R-I-T_-CZC-R-TZ-/dran pa nye bar
gzhag pa bzhi/ the four applications
Drenpa Namkha. Tibetan translator
originally an influential Bnpo priest.
gzhags pa/ applications of
Later he studied with
mindfulness.
Padmasambhava and also learned
xP-R-I-T_-TZC-R-/dran pa nye bar
translation. He is said to have

tamed a wild yak simply by a
in/application of mindfulness.
threatening gesture. He offered
Padmasambhava who then
mindfulness. Mindfulness of the
concealed them as terma treasures.
body, sensations, mind, and
Drenpa Namkha means "Space of
discriminating knowledge concurrent

with mindfulness, they are chiefly
practiced on the lesser stage of the
xP-R-I-T_-TZC-R-TZ-/dran pa nye bar
bzhag pa bzhi/ four applications of

mindfulness.
xP-R-I_-CZC-/dran pa nyer gzhag/
skt.
Saddharma-nusmrityu-pastana, t.
287.
xP-R-I_-TZC-/dran pa nyer bzhag/

application of mindfulness,
xP-R-VU-nc-/dran pa tsam gyis/
syn.
the
mere thought of [him]
xP-R-Ê-NC-/dran pa yang dag/ pure

qE-GT-^P-`C-memory. one of the
TNP--the seven causes of
enlightenment; correct recollection;
one of the
]SCc-Ù-n-^P-`C-TN-
the eightfold noble path.
the
faculty of mindfulness, recollection.
xP-R]-c-/dran pa'i so/ "watchman"?

ccusually is similar to .
xP-Rc-U-\P-/dran pas ma zin/ mindless,
lose one's senses; lose one's
senses.
xP-T-/dran ba/ light.

xP-qE-/dran byung/ come back to
xP-qN-/dran byed/ recollection.
xP-UN-/dran med/ unconscious,
oblivious, thoughtless.
xP-UN-IN-N-T`-/dran med nyid du

senseless.
xP-UN-N-T`-/dran med du brgyal/
vi.
xP--/dran rtsi/
watchfulness;
watchfulness.
c-,--
xP-c-/dran rtsis/ watchfulness.

xP-]XP-n-N-{E-E-/dran 'dzin gyi rgyud
breng nge/ the tense flow of fixated
xP--/dran rdzi/ watchfulness.

xP-_C-/dran rig/ awakeness,
xP-ac-/dran shes/
xP-ac-/dran shes/
recollection [logic]
alertness,
mindfulness, awareness, "mindful

and conscientious. ". memory.
Mindfulness. ".
xP-R-U-T@N-/dran pa rnam bkod/

E-B_-Gc-l-]B_-`-.
xP-R-UN-R-/dran pa med pa/
unconsciousness.
path of accumulation.
mindfulness.
xP-R]-NTE-R-/dran pa'i dbang po/
wakefulness, cognizance.
numerous Bnpo teachings to
bzhag pa bzhi/ Four applications of
phenomena. Their essence being
power of
mindfulness, the strength of
mindfulness.
bzhag pa/ settling fully
xP-R-I-T_-TZC-R-TZ-/dran pa nye bar
xP-R]-Tc-/dran pa'i stobs/
to faint, to lose consciousness.
and disciple of Padmasambhava,
of mindfulness.
xP-R-I-T_-CZCc-R-/dran pa nye bar
to remind,
help to arouse the recollection.
brgyal/ fell unconscious and lay
Drenpa Namkha; Tibetan translator
in/application of mindfulness.
mindfulness.
xP-R-Cc-T-/dran pa gso ba/
mind.
recollection.
the perfect bodhi-factor of
mindfulness. the strength of

to regain one's
recollection.
med pa/ unimpaired/unwaning
qE-GT-l-^P-`C-TNP- seven
branches of enlightenment, the
mi mnga' ba/ unwaning
xP-R-IUc-R-UN-R-/dran pa nyams pa
enlightened mindfulness, one of the
recollections. The essential
cent. dran pa nam mkha' - Trenpa
xP-R-IUc-R-U-UE]-T-/dran pa nyams pa
mindfulness, four essential

recollections of body
one's senses, fall unconscious.
xP-R-TN-R-/dran pa brjed pa/
bzhi/ four applications of
xP-R-Ê-NC-qE-GT-l-^P-`C-/dran pa
xP-ac-/dran shes/ Mindfulness.

xP-ac-TC-^N-/dran shes bag yod/
mindfulness, alertness and
carefulness, to be mindful, alert and

careful.
xP-Cc-/dran gso/
xP-Cc-/dran gso/
remember.
remind, remember;
reminding, to remind,
commemorate, refresh memory,
recollection. vi. to remember, recall;
to make remember, remind; to
remind, commemorate; refresh
memory; recollection.
529
xP-Cc]-W`-/dran gso'i tshul/
way of
reminding.
xP-TcU-/dran bsam/ thought, thinking.

x`-/dral/ p. of ]x`-.
x`-K-CaCc-/dral te gshegs/ die and
rot.
x`-pUc-/dral phyams/ spar; syn. x`-U-; BE-R]-x`-U-,U-aE--roof

woodwork.
x`-T-/dral ba/ fut. of ]x`-T-; pf. of

]x`-T-.
x`-T-/dral bu/ bell.
x`-U-/dral ma/ u`-U-,BE-R]-U-n-E-Nu`-CaTc-]HC-R]-aE-.
xc-xT-U-/dras drub ma/ applique
thangka.
xc-R-/dras pa/ pf. of ]x-T-.

x-/dri/ 1. smell, odor, scent. 2. syn. ]x-.
3. stain, spot, defilement, impurity.
x-U-.
See also
x-TCc-R-/dri bgos pa/ saffron.
x-E-T-/dri nga ba/ syn. x-EP-; foulsmelling/stinking.
x-EN-/dri ngad/
fragrance, scent;
x-U-/dri snom/ see x-.

x-TUc-/dri bsnams/ p. of x-U-.
x-T-/dri ba/ fut. of ]x-T-; questions.
x-T-x-`P-n-W`-N-/dri ba dri lan gyi tshul
x-U-UN-R-/dri ma med pa/
Stainless.
The second of the ten bhumis.
x-U-UN-R-E-R]-N-/dri ma med pa
snying po'i rgyud/ Tantra of the
du/ in the form of questions and
Immaculate Essence, Tantra of the
answers.
Flawless Essence.
x-T-xc-`P-/dri ba dris lan/
question and
answer.
ma/ immaculate lamp.
x-T-]NP-qN-l-WT-WC-/dri ba 'don byed
x-U-UN-R]-UN-/dri ma med pa'i mdo/
kyi tshab tshig/ interrogative
Stainless Sutra.
x-U-UN-R]-TaCc-N-/dri ma med pa'i

NU-WC-MUc-FN-lbshags rgyud/
IUc-GC-E-T]-È-TaCc-R-MUc-FN-l-N-x-U-UN-R]-`-R-; TaCc-RMUc-FN-l-N-x-U-UN-R]-`-R-.
x-U-UN-R_-uCc-Rc-TP-R]-UN-/dri ma
pronouns.
x-T]-NEc-NP-E-R-/dri ba'i dngos don
snying po/ the essential meaning

which which I have become
familiar.
x-T-/dri bo/
an enchanter, sorcerer,
magician, enchantress, witch.
x-{`-/dri bral/
x-U-UN-R]-P-U-/dri ma med pa'i sgron
med par grags pas bstan pa'i mdo/
Vimalakirti Nirdesha, "The Sutra
immaculate, stainless,
Taught by Vimalakirti. ".
spotless, clear, faultless, free from

impurity, unblemished, pure. syn.
U-UN-R-.
x-U-/dri ma/ distortions.
x-U-/dri ma/ 1. smell; odor, scent. 2.
x-
x-U]--/dri ma'i blo/ syn. c-c--T]--.

x-UN-/dri med/ flawless. syn. x-{`x-U-UN-R-; odourless; {`-syn.
immaculate, stainless, spotless,
defilements, dirt, filth, impurity,
clear; faultless; free from impurity,
fragrance, scent, aromatic, good
excrement, ordure, taint; stain;
unblemished, pure; immaculate,
smelling; smelly, stinking; foul, bad
distortion, distorting influence.
smelling, smelly, stinking.
x--/dri lnga/
five fragrances, [used in
offering or in the vase] ; the five
x-U--T_-T-/dri ma glo bur ba/
temporary defilements/stains.
x-U-FP-/dri ma can/
flawed, stained,
distorted, impure, maculate,
fragrances.
x-FP-/dri can/ fragrant, good smelling.

x-TFc-/dri bcas/ dirty, impure,
x-U-GCc-R-/dri ma chags pa/
x-TFc-NE-x-UN-l-N-TZP-IN-/dri bcas
x-U-NE-{`-T-/dri ma dang bral ba/
stained.
dang dri med kyi de bzhin nyid/
suchness of the defiled and the
a bad
smell.
immaculate.
the six stains
[when listening to teachings]
undefiled.
x-TFc-N-TZP-IN-/dri bcas de bzhin nyid/
x-U-U-R_-NC-R-/dri ma rnam par dag
x-TFc-N-TZP-IN-/dri bcas de bzhin nyid/
x-U-U-R-/dri ma snom pa/
x-TFc-P-R]-cUc-VU-U-P-R-/dri bcas
x-U-{-R-/dri ma bro pa/
defiled suchness'.
defiled suchness.
rdzun pa'i sems tsam rnam rdzun
pa/ total purification of defilement.

to smell a
scent.
to smell a
scent.
x-GT-/dri chab/ gandhe, fragrant

x-GT-/dri chab/
x-U-UN-/dri ma med/ Vimala, important
asserting the defiled to be false.

perfume.
fragrant water,
perfumed water; perfume; perfumed

water.
x-G`-G`-/dri chil chil/
rotten stench,
stinks.
x-G-/dri chu/ urine. urine.

x-GP-/dri chen/ shit; excrement, stool.
x-CIc-/dri gnyis/ the two types of
ZU-R-, x-E-T-.
smell,
x-UIU-R-/dri mnyam pa/ equal odor.
530
flawless.
x-U-UN-R-/dri ma med pa/
flawless,
stainless, spotless, immaculate;

pure; pure, undefiled, unstained;
clean, immaculate, without
distortion; impeccable, nonmaculacy. 2. the Stainless [second
bhumi; ]
x-UN-@P-NC]-/dri med kun dga'/
b.
x-UN-l-NTE-R-CcU-/dri med kyi dbang

po gsum/ the three stainless
faculties, [syn.
.
\C-UN-l-NTE-R-CcU-]
x-UN-P-nc-U-Cc-/dri med skyon gyis

p`-T-. a totally
ma gos/ syn.
deluded view [of not understanding

cause and effect]
x-UN-BUc-/dri med khams/
the
immaculate [buddha-] nature.
x-UN-uCc-R-/dri med grags pa/
"Spotless Reputation", Vimalakirti.
x-U--T_-T-/dri ma blo bur ba/ x-U--T_T- momentary defilement.

x-U-U-UE]-T-/dri ma mi mnga' ba/
pa/ False Image Mind Only School
terton
born in 1347.
1404-Drime Kunga, tertn.
besmirched, tarnished.
x-U-xC-/dri ma drug/
[vimala]
x-UN-/dri med/ stainless.

x-UN-@P-NC]-/dri med kun dga'/
x-UN-uCc-R-/dri med grags pa/

Vimalakirti.
x-UN-E-R-/dri med gling pa/ CK_-PMC-E-]u-NP-UM_-18th cent.- alias

pP-.
x-UN-NC-R]-cUc-VU-U-P-R-/dri med
dag pa'i sems tsam rnam rdzun pa/
False Image Mind Only School
asserting the undefiled to be pure.
x-UN-P-/dri med ldan/ x-U-UN-R-.

x-UN-T-a_-/dri med brda shar/ Drimey
Dashar. Also Bende Drimey
Dashar, one of the chief disciples of
Guru Rinpoche. Same as
at Samye Chimphu for the sake of
Jnanakumara of Nyag.
future generations. On his
Tibet. Vimalamitra means "Flawless
departure to the Five-peaked
Kinsman. ".
x-UN-R-/dri med pa/ x-U-UN-R-.

x-UN-NqEc-/dri med dbyings/
Gc-l-NqEc-immaculate space, [sm.
c
U
cl
_
ET
Z
P
],
.
x-UN-UC-/dri med mig/ flawless
made the promise to return once
x-UN--/dri med zla/
Nyingtig. The oral lineage of his
eyesight.
stainless moon or
Vimalacandra, [name the lord

Buddha]
x-UN-]N-/dri med 'od/
Immaculate
Light.
Mountain in China, Vimalamitra

every century in order to clarify and
propagate the teachings of the
secret, innermost essence, Sangwa
teachings on the Instruction Section
was continued by Tingdzin Sangpo
of Nyang who also concealed one
set ofthe scriptures. one hundred
teachings, especially Nyingtig, in
x-UN-CcU-/dri med gsum/ syn. x-UN-lNTE-R-CcU-.

x-N-/dri rmed/ a holy man.
x-VU-n-\c-/dri tsam gyi zas/ food of
mere smells.
x-CVE-/dri gtsang/ pure fragrance.

x-CVE-BE-/dri gtsang khang/ Gandhola,
refers to a temple.
x-ZU-/dri zhim/
fragrant, sweet-
scented, -smelling, fragrance, sweet
x-UN-^-ac-/dri med ye shes/ syn.

]SCc-R]-UIU-TZC-C-^-ac-.
x-UN-Êc-uT-/dri med yongs grub/ T_-n-x-U-UN-R-.
x-UN-_Cc-R-/dri med rigs pa/
and fifty five years after Vimalamitra
smell, scent; fragrance, sweet smell;
departed from Tibet, an emanation
fragrant, sweet-scented, -smelling;
x-UN-a`-n-/dri med shel gyi/
like a
Essence of Vimalamitra. In his role
x-UN-ac-R-/dri med shes pa/
stainless
flawless/faultless reasoning.
flawless crystal.
intelligence.
x-UN-Cac-TP-/dri med gshes bsnyen/

x-UN-Tac-CIP-.
misspelling of
of him named Dangma Lhngyal

took out the hidden texts. They are
now included in the collection known
as Vima Nyingtig, the Heart
who subsist on odours. 2.
among the Eight Sadhana
disembodied spirit/mind in
Teachings, he is counted among the

Eight Vidyadharas of India, the
receiver of the Eightfold Volume of
Nectar Quality. According to this
who, together with Guru
lineage he was born in Elephant
Padmasambhava and Vairochana,
Grove, an area in the western part
brought the Dzogpachenpo
of India. He was learned in both the
teachings to Tibet.
common and extraordinary topics of

knowledge and received teachings
Immaculate Confession Tantra;
on the tantras from Buddhaguhya
Stainless Confession Tantra.
and many other illustrious masters.
x-UN-TaCc-N-l-`-R-/dri med bshags
Having practiced, he reached the
rgyud kyi rgyal po/ Tantra of the
accomplishment of the vidyadhara
Immaculate King of Confession.
level of mahamudra and wrote
x-UN-Tac-CIP-/dri med bshes gnyen/
numerous treatises, mainly on the
Net.
Vimalamitra; Vimalakirti.
Vimalamitra. A master in the
Dzogchen lineage and the crown
teachings connected to the Magical

Vimalamitra. A Dzogchen master
ornament of five hundred panditas,
who was invited to Tibet by King
who had attained the indestructible
Trisong Deutsen. One of the three
form of the rainbow body. He
main forefathers of the Dzogchen
received the transmission of
teachings, especially Nyingthig, in
Dzogchen from Shri Singha and

Jnanasutra. Vimalamitra is
regarded as one of the three main
Tibet.

Vimalamitra. A Great Perfection
forefathers for establishing the
master who was invited to Tibet by
Dzogchen teachings, especially the
King Trisong Deutsen. One of the
Instruction Section, in Tibet, which
three main forefathers of the Great
he chiefly transmitted to five people:
Perfection teachings, especially
King Trisong Deutsen, Prince
Nyingtig, in Tibet.
Muney Tsenpo, Tingdzin Sangpo of

Nyang, Kawa Paltsek and Chokro
"scent eater". 1. denizens of the sky,
as lineage holder of Nectar Quality
Vimalamitra, a great Indian pandita
x-UN-TaCc-N-/dri med bshags rgyud/
fragrance, sweet smell, scent.
x-ZU-R-/dri zhim pa/ fragrant odor.

x-TZ-/dri bzhi/ four odors.
x-\-/dri za/ gandharva; odor-eaters;

Vimalamitra. A Dzogchen master
Lui Gyaltsen. Having translated
who was invited to Tibet by King
these extremely profound
Trisong Deutsen. One of the three
main forefathers of the Dzogchen

instructions, he concealed the texts
intermediate state after death.
x-\-/dri za/ Gandharvas, "odor-eaters",

a class of spirits.
x-\-/dri za/ Gandharva. 1. A class of
sentient being who lives on scents.

2. A type of celestial musicians living
on the rim of mt. Sumeru.
x-\-R-FP-/dri za pa can/
haughty
spirits.
x-\-\_-SN--R-/dri za zur phod lnga pa/

p]--TN--the eight outer
one of the
classes.
x-\]-uE-m_-/dri za'i grong khyer/
city of
gandharvas, fairy castle, gandharva
city, [illusory phenomenon] , mirage;

castles in the air.
x-\]--/dri za'i glu/
songs, songs of
Gandharvas.
x-\]--NqEc-/dri za'i glu dbyangs/
the
singing of a gandharva.
x-\]-`-R-/dri za'i rgyal po/
the king of
the Gandharvas.
x-\]-T-U-/dri za'i bu mo/ gandharva
maiden, celestial girl musicians.
x-\]-NqEc-P-/dri za'i dbyangs snyan/

melodious gandharva
songs/singing.
x-T\E-/dri bzang/
scent, fragrance;
perfume; fragrant aroma, perfume

water, scent, fragrance, perfume.
x-`P-/dri lan/
answers-
x-T-x-`P--
x-`P-/dri lan/
answer, reply; questions
questions and answers.
Zc-`P-.
x-aU-/dri shim/ with a fragrant smell.
x-c-/dri sa/ "smell eater".
and answers; syn.
531
x-TcE-/dri bsung/ sweet fragrance.

xE-/dring/ dependency, kindness,
favour.
xN-/drid/
xP-/drin/
p. of
]xN-.
kindness; kindness, favour,
grace.
to repay a
kindness.
owing to the kindness
of.
to look
kind, gracious,
benign, kindhearted.
xP-FP--/drin can rje/ gracious lord.

xP-G-/drin che/ very kind.
xP-GP-/drin chen/ gracious.
xP-N-W_-/drin du tshor/ vi. to
understand, perceive, be aware of

someone's kindness, be grateful.
"remembrance of
kindness", gratitude.
to repay a kindness;
show, express gratitude; be grateful;

syn.
xP-`P-]H`- to repay a
be grateful.
xP-C\-Tn-T-/drin gzo bgyi ba/
to repay
a kindness.
xP-C\-T-/drin gzo ba/
intention to repay
kindness.
xP-`-N-R-/drin la rtsod pa/
ungrateful,
unappreciative, thankless.
xP-`P-/drin lan/
combined means of
x`-TCc-/dril bsgrags/
propagate,
N--in return for

CZ`nc-U-]B_-T-kindness, -]B_cannot repay his kind ness, -MTc-UN-R--unrepayable kindness.
xP-`P-]H`-T-/drin lan 'jol ba/ to repay
gratitude, +
kindness.
xP-`P-N-/drin lan du/
to repay your
kindness.
xP-`P-CZ`-nc-U-]B_-T-/drin lan gzhal

gyis mi 'khor ba/ cannot repay his
kindness.
xP-`P-`C-]H`-/drin lan log 'jal/

ungratefulness.
xP-`C-/drin log/ syn. xP-`P-`C-]H`-.

xP-CcT-/drin gsab/ syn. xP-`P-.
xP-Cc-/drin gso/ syn. xP-`P-C\-.
xU-/drim/ stump, trunk.
x`-/dril/ essentialize, concentrate,
essentialize, sum up, tighten up,
summarize, wrap. 1. abbr. of
x`-T-.
]x`-. 3. syn. `- bell,

2. p. of
thousand.
610
thousand.
xC-]TU-I-t-/drug 'bum nyi khri/
620
thousand.
annunciate; publicize;
advertisement, proclamation,
announce, annunciate, publicize.
x`--/dril lce/ striker, tongue of a bell.

x`-GP-/dril chen/ gong.
x`-T-/dril ba/ condensed into.
x`-T-/dril ba/ fut. of ]x`-T-; wrapped;
]x`-T-; tightened up.
pf. of
x`-T-/dril bu/ ghanta.
x`-T-R-/dril bu pa/ Drilbupa or
Vajraghantapada, one of the eightyfour Mahasiddhas of India.
x`-T-ZTc-`Cc-/dril bu zhabs lugs/
xC-R-/drug po/ all six [together]

xC-]TU-/drug 'bum/ six hundred
xC-]TU-FC-t-/drug 'bum cig khri/
the
system of the mah'asid [d]ha
x`-T]--/dril bu'i rgya/ bell mudra.

x`-NTE-/dril dbang/ combined
empowerment.
x`-C^_-/dril g.yer/ small bells.

xc-/dris/ inquire, ask. p. of ]x-; asked;
]x-T-.
imp. of
xc-TCc-/dris bgos/ tainted,
contaminated.
repaying or returning
kindness, showing gratitude;
532
x`-T-/dril sgrub/
ghantap'ada.
kindness, show, express gratitude,
xC-R]-`-WT-/drug pa'i rgyal tshab/

Sixth Buddha Regent.
sound of a bell
propagate, proclaim, advertise,
benevolent; sweet; good, kindly,
xP-C\-/drin gzo/
]x`-T-.
x`--/dril sgra/
proclaim, advertise, announce,
after with kindness, to be kind to.
xP-xP-/drin dran/
summarize, wrap; rolled up; imp. of
attainment; combined sadhana.
xP-nc-E-/drin gyis skyong/

xP-FP-/drin can/
Singha, [the sixth buddha, the Lion]
essentialize, sum up, tighten up,
ringing.
xP-]B_-T-/drin 'khor ba/

xP-nc-/drin gyis/
xC-R-cE-C-/drug pa seng ge/ Shasta
essentialize, concentrate,
xc-R-/dris pa/ pf. of ]x-T-.

xc-`P-/dris lan/ reply to queries;
responses to various queries;
answer, reply to a question.
xc-`P-NTE-pC-/dris lan dbang phyug/

master of answers.
x-C-/dru gu/ kingdom.

x-T-/dru bu/ a clue or ball.
xC-/drug/ six.
xC-N@_-/drug dkar/ two sorts of
turquoise.
xC-t-/drug khri/ sixty thousand.

xC-]nCc-/drug 'gyogs/ [TRS 142-3]
xC-F-/drug cu/ sixty.
xC-F--CIc-/drug cu rtsa gnyis/ sixty
two.
xE-/drung/ beside, next to; attendant, -R--Sir, reverend; near, before,

presence of, near to.
xE-/drung/ -U]-xE-Pc--in the master's

presence.
xE-N-/drung du/
in the presence of/at
the feet of; into, to the presence of,

near to, before; near, in the
presence of/beside, next to.
xE-N-NE-T-/drung du deng ba/
to
approach.
xE-P-/drung na/ in front of.

xE-Pc-/drung nas/ from the presence,
from before, from near.
xE-Pc-pE-/drung nas phyung/
to get rid
of, give up completely, annihilate,

obliterate.
xE-R-/drung po/
prudent, sensible,
judicious, wise.
xE-^C-/drung yig/
secretary, clerk,
official.
xEc-R-/drungs pa/ clarified, clear.

xN-/drud/ dragged.
xN-W`-/drud tshul/ "hauling"motion (in
dance)
xT-R-/drub pa/ xT-R-,xTc-R-,xT-R-,xTcxT-R-.

trans. v.; fut. of
xTc-/drubs/ imp. of xT-R-.
xTc-R-/drubs pa/ pf. of xT-R-.
xU-R-/drum pa/ to have a strong desire,
to long, languish, pine.
xc-/drus/ imp. of ]x-T-.

xc-U-/drus ma/ millet.
x-/dre/ mule.
x-T-/dre bo/ elbow.
xC-R-/dreg pa/ dirt, filth, soot.
xCc-/dregs/ conceit, pride,
haughtiness, arrogance, insolence,

viciousness; tyranny; -syn.
Cc-R-.
xC-E-/drug stong/ 6 thousand.

xC-R-/drug pa/ the Sixfold One, the
1. vi. to become arrogant, haughty,
xC-R---]GE-GP-R-/drug pa rdo rje
]xCc- pride, haughtiness,
Sixth Buddha, [-syn. Vajradhara]
indolently proud. 2. arrogant,

haughty, proud, conceited. 3. p. of
'chang chen po/ the fifth of the
arrogance, insolence, viciousness,
Cc-GP-P-R-TF-CIc-.
tyranny, syn.
Cc-R-.
xCc-R-/dregs pa/ viciousness; proud,

xCc-R-,xCc-R-,xCc-R- intr. v.;
jaunty;
Drekpa. pride, haughtiness,
arrogance, syn.
a demon.
xCc- spirit, tyranny.
xCc-R-/dregs pa/
Haughty spirit. A
xCc-R-/dregs pa/
Drekpa. A certain
certain type of malevolent spirit.

type of malevolent spirit.
xCc-R-/dregs pa/ Cc-aE-xCc-R--proud

and aggressive.
xCc-R-@P-]N`-/dregs pa kun 'dul/ chief

]HC-P-UGN-TNfigure of the
T@]-TN-.
teachings among the
xCc-R-@P-]N`-/dregs pa kun 'dul/
Tamer of All Haughty Spirits. The
chief figure in the mandala of
Mundane Worship.
xCc-R-FP-/dregs pa can/
haughty
spirits.
xCc-R-]N`-T]-N-/dregs pa 'dul ba'i
rgyud/ Tantra of Taming Haughty
x-R-/dro po/ 1. warm. 2. happy.

x-T-/dro ba/ x-T-,xc-R-,x-T- intr. v.; fut. of
x-T-; to be warm, warm, warmer.
x-T_-n_-R-/dro bar gyur pa/ to (have)
xc-R-/dros pa/ heated, grown warm; pf.

x-T-.
of
CNC-/gdag/ self, the light, day.
CNC-K-]XP-R-/gdag tu 'dzin pa/
x-Ù-CFC-/dro lam gcig/
CNC-R-/gdag pa/ to attach.

CNC-CZ-/gdag gzhi/ basis of
develop (ed) meditative warmth.

the time of
one meal's journey, [about three

hours journey]
designation; labeling basis,
x-e_-u-aN-/dro or gro shod/
Drosh, in
T, Mangyul.
xE-/drong/ Yak, wild.

xE-U-/drong ma/ a large basket or
dosser.
xEc-/drongs/ serve [the food] !.

xEc-/drongs/ lead!.
xEc-/drongs/ imp. of ]xP-; bring.
xEc-aC-/drongs shig/ Lead!.
xN-/drod/ heat; (phase of) meditative
MCwarmth; warmth, realization. [in
GP-_-Ù-] .
xN-/drod/ Heat. The first of the "four
aspects of ascertainment"on the
Spirits. Tantra belonging to the
path of joining. Getting close to the
Sadhana Section of Mahayoga;
flame-like wisdom of the path of
focused on the section of Mundane
seeing by possessing concentration
Worship.
concurrent with discriminating
xCc-R-z-U-/dregs pa phra mo/
minor
spirits.
xCc-R]--TN-/dregs pa'i sde brgyad/

eight classes of proved ones.
xCc-R]--NRP-cU-F-/dregs pa'i sde
dpon sum cu/ the 30 Chieftains;

belonging under
xN-/dred/
]HC-P-UGN-TN-.
hyena; stubborn, insensitive,
idiotic, savage; syn.
xN-U- stubborn,
insensitive, idiotic, savage.
xN-R-/dred pa/
xN-R-/dred po/
contempt/disgust.
evasive, lazy, idiot,
insensitive, stubborn person,

savage, wild, rough, savage.
xN-U-/dred ma/ a savage, demoness.

xN-U-/dred mo/ a bear; bear. one of
CFP-C\P-G-NC-.
the
xN-UE-/dred mong/ lat. Ursus
isabellinus-Brown or Snow Bear,
Dremong.
xN-UE-/dred mong/
Dremong, brown
bear.
x]-/dre'u/ mule.
x]-/dre'u/ a mule; syn. x`-.
x`-/drel/ mule.
xc-U-/dres ma/ mixed.
x-/dro/ 1. adj. comp. of xP-U- or x-R-
warm, heat, the hot time of the day.

2. lunch, meal; lunch, meal; warm,
heat; a meal/lunch.
x-]HU-I-U-/dro 'jam nyi ma/
warm,
conception of self.
NP-.
CNC-^`-/gdag yul/
TKCc--
object of
designation.
CNCc-/gdags/ f. of ]NCc-.
CNCc-uT-/gdags grub/ designative
status.
CNCc-R-/gdags pa/
designation,
imputation; imputed, labeled, title.
]NCc-R-.
fut. of
CNCc-R]-P-CIc-/gdags pa'i rgyan
gnyis/ two kinds of fastened
ornaments.
CNCc-R]-TP-TFc-/gdags pa'i bstan

bcos/ a major abhidharma text.
CNCc-CZ-/gdags gzhi/
basis of
designation, labeling basis, basis for

imputation.
CNCc-CZ]-C-c-CP-R]-W`-E-^N-R-/gdag
s gzhi'i go sa gon pa'i tshul ngo yod
knowledge.
xN-l-^-ac-/drod kyi ye shes/
wisdom
of heat.
pa/ existence in the manner of

quavering its basis of designation.
xN-c-/drod skyes/ birth by warmth.

xN-n_-R-/drod gyur pa/ degree of
CNCc-CZ]-Ec-Pc-uT-R-/gdags gzhi'i
xN-H-/drod ja/ lunch.

xN-Cc-/drod rtags/ signs, -of
CNCc-CZ]-E-Pc-uT-/gdags gzhi'i
heat.
accomplishment, proficiency [in

practice]
xN-Cc-/drod rtags/
signs of
progress.
the side of the basis of designation.

steng nas grub/ existence right with
the bases of designation.
CNCc-CZ]-E-Pc-uT-R-/gdags gzhi'i

basis of designation.
xN-R-/drod pa/ progress.

xN-WN-/drod tshad/ temperature; xNCa_-.
xN-a_-`c--T-/drod sher las skye ba/
birth from heat and moisture.
xN-Ca_-/drod gsher/
ngos nas grub pa/ existence from
warmth and
moisture; heat and moisture.
xN-Ca_-c-/drod gsher skyes/ heatc-CPc-TZ-.

and-moisture born,
xN-Ca_-`c--T-/drod gsher las skye
ba/ birth from heat and moisture.
CNE-/gdang/
clothes stand, rack or rail-
to open.
CNE-T-/gdang ba/ CNE-T-,CNEc-R-,CNE-T-,CNEc- trans. v.; to gape; fut. of

CNE-T-.
CNE-_`-/gdang rol/ chanting and
musical notations.
CNEc-/gdangs/ 1. tone, pitch. 2. tune,

CNE- chant, slow
melody. 3. p. of
formal chant. 3. manifestation, open,

lustrous, refection, projection, tone,
xN-Ca_-`c-c-/drod gsher las skyes/
accent, voice, complexion, radiance,
xN-Ca_-`c-c-R-/drod gsher las skyes
harmony, melody; manifestation;
born from heat-and-moisture.
luster, open, gaping, music,
pa/ rebirth from warmth and
manifestation, refection, projection;
moisture.
tone, sound, chant, melody, pitch,
xP-U-/dron ma/ warm.

x`-/drol/ imp. of ]x`-T-.
xc-/dros/ imp. of ]x-T-; noon, midday.
gentle sun shine.

tune; accent, voice, tone of; color,

complexion, radiance, lustre; open,
gaping; translucency, translucent.
533
CNEc-/gdangs/ CcE-C-CNEc--the sound

of his voice.
CNEc-NCC-UN-/gdangs dgag med/
CNP-c-CcU-/gdan sa gsum/
the three
great monasteries of the Gelugpa

Sect [Drepung, Sera and Ganden] .
Unobstructed nature. One of the
three pillars of Buddhism. [Gaden,
three aspects of the sugatagarbha:
Sera and Drepung] .
essence, nature and expression.
CNEc-]CC-R-UN-R-/gdangs 'gag pa med

pa/ unobstructed nature.
CNEc-]CC-UN-/gdangs 'gag med/

unobstructed expression.
CNEc-GC-R-/gdangs chag pa/
tone of
CNP-CcU-/gdan gsum/
a practitioner who has seen the key

point of the oral instructions.
CNUc-EC-H-_-P-W`-/gdams ngag ji
ltar ston tshul/ how an instruction
should be given.
eP-c-CcU-
CNUc-EC--c-xP-R-/gdams ngag rje su
CNP-CcU-WE-T]-Nl`-]B_-/gdan gsum
CNUc-EC-TN-R-/gdams ngag brjed pa/
syn.
the three races/seats, [buddhas,

bodhisattvas and wrathful ones] .
tshang ba'i dkyil 'khor/ the mandala
of the three seats of completeness.
dran pa/ recollection of the

instructions.
forgetting the quintessential

teaching.
CNP-CcU-WE-T]-Nl`-]B_-/gdan gsum
CNUc-EC-UXN-/gdams ngag mdzod/
wang gling bu/ Melodious Lute and
of completeness. The three seats
Flute, by Shabkar.
CNP-CcU- are the aggregates and
voice/pitch.
CNEc-P-R-YE-E-T-/gdangs snyan pi
CNEc-R-/gdangs pa/
convalescent.
CNE-T-;
pf. of
CNEc-NqEc-/gdangs dbyangs/
musical
notations.
CNEc-^C-/gdangs yig/
musical
notations.
CNP-/gdan/
elements as the seat of male and
female tathagatas, the sense-bases

as the seat of the male and female
bodhisattvas, and the actions and

faculties as the seat of the male and
female wrathful ones.
seat, cushion, mattress,
mat, low seat, bolster, level, stage,

throne; bottom. 2. residence,
monastery, seat; seat of power,
stage.
CNP-BTc-/gdan khebs/ mat/cushion.

CNP-t-/gdan khri/ raised seat, throne.
CNP-TE-T-/gdan brting ba/ to spread
cushions.
CNP-xEc-/gdan drangs/ to invite, go to

eP-]xP- to invite, lead,
meet; p. of
carry, request, ask, bring;
hospitality; to invite, lead, carry,
CNT-/gdab/
]NTc-) to
]NTc-.
sow, put/to offer, give; f. of
CNT-R-/gdab pa/ offer; fut. of ]NTc-R-.
CNT-S_-/gdab phur/ stabbing phurpa.
CNU-/gdam/ syn. ]NUc-.
CNU-@-/gdam ka/ choice, election, to
stabbing; (fut. of
choose, to elect, choosing,

selecting.
CNU-C-/gdam ga/ syn. CNP-@-.

CNU-EC-/gdam ngag/ advice, counsel.
CNU-R-/gdam pa/ to advice; fut. of
]NUc-R-.
CNU-R]-CFN-/gdam pa'i gcud/
essence-instructions.
request, ask, bring.
CNP-xEc-R-/gdan drangs pa/
revealed
[a terma]
CNP-CNE-T-/gdan gding ba/
tshang ba'i dkyil 'khor/ Three seats
CNUc-/gdams/
buddha's precepts
"advises"; syn.
a monk's
mat.
CNU-; taught, to
instruct, teach, give
instruction/teaching/advice; to
CNP-]xP-/gdan 'dren/ act of inviting (h).

CNP-xEc-.
invitation,
CNP-]xP-R-/gdan 'dren pa/ to bring.
CNP-STc-/gdan phebs/ arrived.
CNP-CVE-/gdan gtsang/ Clean table
CNUc-_-/gdams skor/
instructional
CNP-Z-/gdan zhu/ invitation.

CNP-TZ-/gdan bzhi/ the Four Seats,
CNUc-tN-/gdams khrid/
CNUc-EC-/gdams ngag/
instruction;
cloth.
Catuhpita, [anuttara mother tantra] ;
instruct, teach, give

instruction/teaching/advice.
set of
teachings; cycles of instruction; set

of instructions.
teachings.
oral instruction, advice, direction,

precepts, spiritual advice, spiritual
Seats, Catuhpita, [anuttara mother
instruction. ex.
tantra]
by Jamgn Kongtrul Lodr Thaye.
Treasury of Spiritual Instructions,

compiled, structured, and completed

Damngak Dzo. The "Treasury of
Oral Instructions. "A collection of 13

volumes containing the essential
teachings of the Eight Practice
Lineages. One of the "Five
Treasuries"by Jamgn Kongtrul the
First.

Damngak Dz.
CNUc-EC-Cc_-n-_-T-/gdams ngag gser

gyi ri bo/ Mountain of Gold, by
Shabkar.
CNUc-EC-Cc_-n-_-T-/gdams ngag gser

gyi ri bo/ by Shabkar.
CNUc-CK_-/gdams gter/
instruction
terma.
CNUc-NC-UXN-/gdams dag mdzod/ the

UXNtreasury of instructions one of
-.
CNUc-R-/gdams pa/ pf. of ]NUc-R-. 1.
IP-R_-CNUc-R-,
to exhort, advise,
advise to listen. 2. instructions,
CPN-l-CNUc-EC-
essential advice.
CNU-EC-.
instruction of. syn.
CNUc-R-Uc-/gdams pa sgoms/ train
in the pith-instructions!.
CNUc-R-TU-R-/gdams pa bsgom pa/

practicing the instructions.
CNUc-R-\T-U-/gdams pa zab mo/

profound instructions.
CNUc-EC-C-CPN-UME-T-/gdams ngag gi
CNUc-R]-CFN-/gdams pa'i gcud/
monastery, dwelling place. seat
understood the key points of oral
(monastic central headquarters)
instruction.
CNUc-R]-CPN-/gdams pa'i gnad/
[honorific for
-c-] ,
compiled, structured, and completed
instructional teachings; advice,
catuhpitha, four stages, the Four
CNP-c-/gdan sa/
Dam-ngak Dzo.
monastic center, seat, residence,
CNP-c-UM`-/gdan sa mthil/
in U.
534
Densathil,
gnad mthong ba/ to have
CNUc-EC-C-CPN-UME-T]-Gc-R-/gdams
essence-instructions.
key
points of instruction, vital points of

the oral instructions.
ngag gi gnad mthong ba'i chos pa/
CNUc-Rc-\P-/gdams pas zin/
using a new mat without an old
embraced by [the] oral
CNUc-\T-/gdams zab/
profound
CNUc-^`-/gdams yul/
the objects of
instruction.
instructed.
]NC-) to be, to be
TsU; is, present,
there; syn.
((h). of
here/has; is.
CN]-T-/gda' ba/ Nc-U-CN]-T--we have

been unable to.
CN]-T-/gda' ba/
savoury, well-tasted, to
be, to be there; to be (the case)
CN_-/gdar/ completely.
CN_-a-TFN-/gdar sha bcad/
to become
finely honed
discernment.
expands into, to spread,
permeate, expand, diffuse, allpervading, -pervasive; to spread,

permeate, expand, diffuse; allpervading, -pervasive.
CN`-T-/gdal ba/
mT-CN`CN`-T-,encompassing, pervading;
CN`-T-,CN`-T- intr. v.
CN`-T-GP-R-/gdal ba chen po/
to spread;
enlightenment.
CN`-T-GP-R-@P-mT-l-ZE-/gdal ba chen
po kun khyab kyi zhing/ the Allpervading Realm of the Great
Expanse.
CNc-/gdas/ imp. of CNc-R-.

CNc-R-/gdas pa/ CNc-R-,CNc-R-,TNc-R-,CNc- trans. v.; pf. of CNc-R-.
CNc-{C-/gdas brag/ a glacier rock.
CNE-/gding/ confidence, CNEc-;
indwelling confidence.
CNE-u`-MC-K-TF]-T-/gding grol thog tu

bca' ba/ to gain confidence in
liberation; lay the basis in the
to gain
confidence/assurance, base one's

confidence on.
CNE-MT-R-/gding thob pa/
unshakeable, stubborn.
CNE-TZ-/gding bzhi/
four assurances.
[last of the four consolidations
MN-`-]
according to
CNE-TZ-WN-`-]m`-/gding bzhi tshad la
'khyol/ perfecting the four
confidence.
CNEc-u`-MC-K-TF]-T-/gdings grol thog

tu bca' ba/ gaining confidence in
CN-T-/gdu ba/ CN-T-,CNc-R-,CN-T-,CNcCN-T-; ring for the

trans. v.; fut. of
wrist, bracelet.
CN-T-/gdu bu/
bracelet; bracelet,
bangle.
to attain
confidence, discover/discovery of
CNE-N-n_-R-/gding du gyur pa/
attained
confidence.
CNE-R-/gding pa/
special cloth to sit on
CNE-T-/gding ba/
carpets, clothes,
for gelong and getsul.

sitting mat; sitting mat.
White Umbrella mantra.
CNCc-N@_-n-C\Ec-/gdugs dkar gyi
gzungs/ skt. Sitatapatra dharani.
CNCc-N@_-U-/gdugs dkar mo/

sit'atapatr'a.
CNCc-UGC-NU-R-/gdugs mchog dam

pCc-TF]-cEc-c-pa/ one of the
the buddhas of the ten directions-
one of the
pCc-TF]-cEc-c--the
CNCc-KC-/gdugs tog/ top parasol.

CNCc-NE-`-UWP-/gdugs dang rgyal
mtshan/ canopies and banners.
CNCc-WN-/gdugs tshod/
noon/midday
meal, lunch.
CNCc-ZTc-/gdugs zhabs/ (h)parasol.

CNE-/gdung/ 1. body/remains of a dead
person, bone, bones, remains,
family. 2. progeny, descendants,
CN-T-]t`-T-/gdu bu 'khrol ba/ Cc_-nCN-T-]t`-T--jingling the golden

bracelets.
CNC-/gdug/ adj. comp. of CNC-R- syn.

NC- dangerous, poisonous, hostile,
CNE-T-
lineage, descent line. 3.
longing, warmth, tenderness,
sympathy, affection, devotion,

torture, anxiety,anguish, to be
overwhelmed, race, family lineage,
malevolent, cruel, wicked, vicious,
beam, remains, body,
savage, deleterious, harmful, evil;
[indestructible] relic. 4.
dangerous, poisonous, hostile,
suffer from, be tormented, be in
malevolent, cruel, wicked, vicious,
anguish; longing, warmth,
savage, deleterious, harmful, evil.
tenderness, sympathy, affection;
CNC-FP-/gdug can/ evil doers.

CNC-R-/gdug pa/ noxious; malevolent;
CNE-T- vi. to
devotion; torture, anxiety, anguish;

to be overwhelmed; race, family
vicious; dangerous, evil, poison,
lineage; beam; remains, body,
mischievous, dangerous, poisonous,
[indestructible] relic; lust,
harmful, viciousness, hostile, cruel,

wicked, savage.
CNC-R--/gdug pa klu/ Vicious Nagas.

CNC-R-FP-/gdug pa can/ evil person;
harmful; cruel, wicked, vicious,
CNC-`-/gdug sbrul/ vicious snake.

CNC-T-/gdug rtsub/ terrifying; cruelty,
CNCc-/gdugs/
CNCc-/gdugs/
CNCc-/gdugs/
passion/descendents, successors.
CNE-CE-/gdung gang/ syn. R_-BE-.

CNE-N-/gdung rgyud/ descendants;
lineage, descent line.
CNE-TN-/gdung brgyud/
descendants,
generations; descendant, family
savage.
ferocity, viciousness, savagery.
immediacy of freedom.
CNE-TF]-T-/gding bca' ba/
confidence, unchanging,
liberation.
resolved about.
CN_-a-GN-/gdar sha chod/

CN`-/gdal/
CNE-VP-FP-/gding tsan can/ set in their

CNE- confidence, perverted
ways,
sense of confidence, hard
instructions, person who is being
CN]-/gda'/
gzungs/ skt. Sitatapatra dharani.
patch.
instructions.
CNCc-N@_-n-C\Ec-/gdugs dkar gyi
parasol.
stupa.
parasols.
parasol, umbrella,
canopy, baldachin.
CNCc-/gdugs/ parasol.
CNCc-N@_-/gdugs dkar/ white
umbrella [name of a deity]
CNCc-N@_-/gdugs dkar/
lineage, ancestry.
CNE-GP-/gdung chen/ major relic-pill.

CNE-P-/gdung rten/ reliquary; tomb,
skt.
Sitatapatra, White Umbrella, a

manifestation of the Buddha who
CNE-NE-_E-Tc`-/gdung dang ring bsel/

relics.
CNE-NE-c-NE-/gdung dung se dung/

yearns.
CNE-]NCc-/gdung 'degs/
pedestal
[stand, base, rest]
CNE-T-/gdung ba/ CNE-T-,CNEc-R-,CNET- intr. v.; fut. of CNE-T-. 1. to be

tormented; desire, long for, be
protects against all kinds of
overwhelmed. 2. anguish, longing,
obstacles.
torment, pangs, desire.
CNE-T-WN-C-qN-R]-E-qN-/gding ba
tshad lhag byed pa'i ltung byed/

535
CNE-T-_P-R-G-/gdung ba rin po che/

Dungwa Rinpoche, heir of
Mindroling, 230.
CNE-T]-NqEc-lc-/gdung ba'i dbyangs
kyis/ with a yearning tone of voice.
CNE-U-/gdung ma/
CNE-U-/gdung ma/
beams.
instruction. see also
]N`-T-.
under Vinaya; fut. of
CN`-T-/gdul ba/ one of the Three
timber.
CN`-T-/gdul ba/ Vinaya, one of the

four
kinds of instruction of the Supreme
CNE-VP-/gdung tsan/ relative.

CNE-]VT-R-/gdung 'tsob pa/
Emanational Body.
successor.
CNE-WP-/gdung tshan/ a relative.

CNE-]WT-/gdung 'tshob/ inheritor,
successor.
descendents.
CN`-T_-q-T-/gdul bar bya ba/ disciple

CN`-q-.
CN`-q-/gdul bya/ disciple, student,
someone to be tamed/trained, a
]N`-; conquering,
tamable being,
taming, disciple, student, someone

to be tamed; conquering, taming,
generation/descendants; line of
disciple, student, trainee. one to be
descent, lineage.
tamed; disciple, those to be
CNE-_Tc--BE-/gdung rabs lha khang/

temple of lineal succession, in the
tiny
pearl-like relics.
CNE-_c-/gdung rus/ 1. bones of a

deceased person. 2. lineage,
descent line.
CNE-aCc-/gdung shugs/
powerful
longing; powerful yearning, anguish,

strength, force.
CNE-aCc-xC-R-/gdung shugs drag po/

intense longing/devotion.
CNE-cUc-/gdung sems/
compassion,
love, fervor, warmth, tenderness,
trained/tamed.
CN`-q-C-]XP-FP-/gdul bya rtag 'dzin
CNE-c`-/gdung sel/ to dispel longing.

CNEc-/gdungs/ p. of CNE-.
CNEc-R-/gdungs pa/ pf. of CNE-T-;
grieve, miserable.
CNEc-NqEc-/gdungs dbyangs/
CN`-q-]N`-T]-Nc-`-TTc-/gdul bya 'dul
ba'i dus la babs/ the time to care for

others.
CN`-q-NTE-N-UXN-/gdul bya dbang du

mdzad/ overpowering those who
require training.
CN`-q-P-R-CcU-/gdul bya smin pa

gsum/ threefold ripening of
disciples; of nature, faculty, and
BUc-NTE-R-TcU-R-.
thought
disciples.
affectionate.
song of
lamentation.

gsum/ Threefold ripening of
disciples is the ripening of nature,

faculty, and thought
BUc-NTE-R-
TcU-R- or strong ripening: The
nature is ripened through having
CNN-R-/gdud pa/ love, longing; fut. of

]NN-R-.
CNT-/gdub/ E-CNT-,c_-CNT-, bracelet,
trained in the Dharma and the path
CNT-@_-/gdub kor/ syn. CNT-.

CNT-R-/gdub pa/ frugal, temperate?.
CNT-T-/gdub bu/ bracelets and anklets.
CNT-.
syn.
CNU-/gdum/ a piece.
CN`-/gdul/ f. of ]N`-.
CN`-N@]-/gdul dka'/ duspradharsa
U-qE- have become

perfection
CN`-q]-^`-/gdul bya'i yul/
CN`-N@]-Uc-xC-Rc-W_-TFN-R-/gdul
CN`-qN-/gdul byed/
the one who
CN`-ZE-/gdul zhing/
realm/world to be
bangle.
[Buddha] ; difficult to subdue.
dka' rnams drag pos tshar bcad pa/

wrathfully uprooting those who are
difficult to train.
536
cheerfulness, self-assurance, trust,

guaranty, competence, to spread,
disperse, scatter, confident, raise.
]p_-.
syn.
CNE-u`-MC-K-TF]-T-/gdeng grol thog tu
bca' ba/ gaining confidence in
Liberation.
CNE-GT-R-/gdeng chub pa/
to gain
CNE-]Gc-/gdeng 'chos/
gain
confidence.
CNE-T-/gdeng ba/
to threaten, to
CNE-T-;
CNE-T-,CNEc-R-,CNE-T-,CNEc- trans.
menace, to brandish; fut. of
permanence.
gsum/ threefold ripening of
anguished, loving; loving,
]N`-ZE-.
influence,
CNc-/gdus/ imp. of CN-T-.
CNc-R-/gdus pa/ pf. of CN-T-.
CNC-/gdeg/ f. of ]NCc-.
CNC-R-/gdeg pa/ fut. of ]NCc-R-.
CNE-/gdeng/ confidence, assurance,
confidence.
can/ disciples clinging to
Potala.
CNE-_E-T~`-/gdung ring bsrel/
]N`-ZE-; realm of
field of conversion, domain of
Baskets or Tripitaka.
CN`-T-U-TZ-/gdul ba rnam bzhi/
of influence,
influence, realm/world to be tamed,
Three Baskets or Tripitaka.
beam, piece of
CNE-]XP-/gdung 'dzin/
CNE-_Tc-/gdung rabs/
CN`-T-/gdul ba/
during many former lives. By the

power of that, the faculties are
was confident that.
CNE-WN-/gdeng tshod/
confidence,
assurance.
CNE-TZ-/gdeng bzhi/
the fourfold
confidence.
CNE-CcU-/gdeng gsum/ 1. -T]-CNE-,E-R-IN-. 2. U-R]-CNE-. 3. N-R]CNE-.

CNEc-/gdengs/ 1. the face. 2. front,
before. 3. surface. 4. confidence. 5.
imp. of
CNE-T-; assurance;
CNEc-@-/gdengs ka/
head and neck of
a serpent. hood, wide opening.
CNEc-FP-/gdengs can/ assured.

CNEc-MT-R-/gdengs thob pa/ to
discover/discovery of indwelling
confidence.
ripened since the five faculties of

extremely sharp. By the power of
that, discriminating knowledge
v.
CNE-UN-/gdeng med/ uncertain.

CNE-WN-c-R-/gdeng tshad rnyes pa/
ac-
_T- has ripened from the present

ac-_T- obtained at
intelligence
birth.
those to be
tamed, disciples.
trains/tames.
CNEc-R-/gdengs pa/
pf. of
deserving or enjoying confidence,

faithful, trusty.
CNP-]xP-R-/gden 'dran pa/
(past-
xEc-)
to invite, go to meet, to escort.
CNC-/gdog/
to have, be in the
possession of, to be existent.
CNE-/gdong/ "face", a synonym of G-GP- clan, face, countenance, front,

ahead, beak; face; face, front,
ahead; beak.
tamed, field of conversion, domain
CNE-T-;
CNE-/gdong/
air, mien.
CNE-EP-/gdong ngan/
Durmukha, [30th
CNE-c-/gdong ltas/
flattery, adulation,
year, Male Fire Monkey]
pa/ primordial spontaneous
hypocrisy, insincerity.
CNE-c-qN-/gdong ltas byed/
to
ingratiate oneself.
CNE-TP-R-/gdong brtan po/
CNN-Pc-P-uT-R-/gdod nas lhun grub
[firm face]
faithful, a person who doesn't turn

his back on his friends.
presence.
CNN-U-/gdod ma/
CNN-U]-NqEc-c-u`-T-/gdod ma'i
dbyings su grol ba/ to be liberated

into the primordial space.
primordial; beginning,
primordial, original, the first,

previously, before.
CNN-U-@-NC-C-NqEc-/gdod ma ka dag
gi dbyings/ the original space of
primordial purity.
CNN-U]-CZ-/gdod ma'i gzhi/
primordial
ground, Primordial ground.
CNN-U]-^-ac-/gdod ma'i ye shes/

original wakefulness.
CNN-U]-cEc-c-/gdod ma'i sangs
rgyas/ primordial Buddhahood.
CNE-N_-/gdong dar/ blindfold.

CNE-]x-/gdong 'dre/ ghost.
CNE-PC-R-/gdong nag po/ [black face]
CNN-U-Pc-/gdod ma nas/ primordially;

CNN-Pc-.
syn.
CNN-U-Pc-uT-R-/gdod ma nas grub pa/
CNN-`c-U-c-R-/gdod las ma skyes pa/
CNE-R-/gdong pa/ syn. CNE-.

CNE-Cc-UMC-R-/gdong lpags mthug
CNN-U-Pc-NC-R-/gdod ma nas dag pa/
demon, demonic/negative force,
angry, sulking facial expression.
po/ [thick skinned face] thick

skinned, able to withstand
CNE-NU_-/gdong dmar/ red-faced.

CNE--/gdong sme/ freckle-faced.
CNE-`-GP-R-/gdong rtsal chen po/
[skillful face] thick skinned, able to

withstand embarrassment.
turning away the
face of.
CNE-C^Cc-/gdong g.yogs/ blindfold.

CNEc-/gdongs/ imp. of CNE-T-.
CNEc--/gdongs lnga/ U-]HCc- + fearless lions.
CNN-/gdod/ adj. comp. of CNN-U-.

CNN-Pc-/gdod nas/ from the very
beginning, primordially, primordial,

basic, original, primal, from the very
first, originally.
CNN-Pc-@-NC-C-^-ac-/gdod nas ka dag

gi ye shes/ original wisdom of
primordial purity.
CNN-Pc--CcU-Nq_-UN-GP-R-/gdod nas
sku gsum dbyer med chen po/ great

primordial indivisibility of the three
kayas.
CNN-Pc-NC-R-/gdod nas dag pa/

primordially pure.
CNN-Pc-U-NC-ZE-/gdod nas rnam dag

zhing/ primordially pure realm.
CNN-Pc-U-c-/gdod nas ma skyes/

unborn since the beginning.
CNN-Pc-U-uT-/gdod nas ma grub/

primordially nonexistent.
CNN-Pc-TZCc-R-/gdod nas bzhugs pa/

primordially present.
CNN-Pc-T\E-T-/gdod nas bzang ba/

basic goodness [in Shambhala
Training]
CNN-Pc-Êc-NC-/gdod nas yongs dag/

primordial purity.
pure from the beginning.
CNN-U-Pc-^N-U-rE-T-/gdod ma nas yod

ma myong ba/ primordially nonexistent.
embarrassment.
CNE-C-/gdong zlog/
primordially existing.
CNN-U-Cac-l-CPc-`Cc-/gdod ma
gshis kyi gnas lugs/ primordial true

nature, natural state of the
primordial essence.
CNN-U]-/gdod ma'i/
primordial, original,
primeval.
CNN-U]-@-NC-GP-R-/gdod ma'i ka dag
chen po/ the great primordial purity;

great original state primordial
purity.
CNN-U]-@-NC-GP-R]-CPc-`Cc-/gdod
ma'i ka dag chen po'i gnas lugs/
original natural state of great
primordial purity.
CNN-U]-@-NC-GP-R_-]WE--T-/gdod ma'i
ka dag chen por 'tshang rgya ba/
awakening into the great original
state of primordial purity.
CNN-U]-u`-CZ-/gdod ma'i grol gzhi/

the original ground of liberation.
CNN-U]-UCP-R-/gdod ma'i mgon po/

Original Protector; primordial
lord/protector; primordial lordliness;
Adinatha, (syn. the Primordial

Buddha, Adibuddha) , [adinatha]
Samantabhadra. Primordial
Lord/Protector. Synonym for
Buddha Samantabhadra.
CNN-U]-CPc-`Cc-/gdod ma'i gnas
lugs/ original condition, primordial

nature/state/condition, original
nature.
CNN-U]-CPc-`Cc-_E-TZP-/gdod ma'i
gnas lugs rang bzhin/ self-manifest

original nature.
CNN-U]-`-]q_-/gdod ma'i rnal 'byor/

the Primordial Yoga, Atiyoga; syn.
Dzogchen.
unborn/uncreated since the

beginning.
CNP-/gdon/
malevolent influence;
harmful/evil spirit/influence,
madness.
demon.
CNP-/gdon/
]NP-; demon/certainty; a
dn. A negative force; a
type of evil spirit.
CNP-Ts`-/gdon bkrol/
Relinquishing
Harmful Influences.
CNP-tCc-/gdon khrigs/ ]NP-tCc- ritual

text.
CNP-TCCc-]qE-R-/gdon bgegs 'byung

po/ evil spirits.
CNP-TCCc-]qE-R-U-U-^P-/gdon bgegs
'byung po mi ma yin/ malevolent
spirits.
CNP-]x-/gdon 'dre/ syn. CNE-]x- f. of

]NP- demon evil spirit,
demonic/negative force, harmful/evil

spirit/influence, madness. "don
demon". see also
CNP-R-/gdon pa/
CNP-U-\-T-.
prayer, to say prayers;
]NP-R-.
CNP-U-Tn-/gdon mi bgyi/ why not
harmful; fut. of
help.
CNP-U-\-/gdon mi za/
no doubt; there is
no doubt that, without a doubt,

certain, unquestionable.
CNP-U-\-T-/gdon mi za ba/
there is no
doubt; certainly, without doubt, there

is no doubt, certainly, surely.
CNP-ZCc-/gdon zhugs/
vi. to be
possessed by an evil spirit/demon.
CNP-ZCc-R-/gdon zhugs pa/

possessed, obsessed;
influenced/controlled/dominated by
an evil spirit.
CNP-\-T-/gdon za ba/
to entertain
misgivings.
CNP-_Cc-TF-TN-/gdon rigs bco

brgyad/ [TRS: 76-4] .
CN`-/gdol/ CN`-R-/CN`-_Cc-.
CN`-R-/gdol pa/ outcaste; outcast,
lower caste, untouchables; lower

caste people, barbarians. 2. vile,
lowly, base.
537
CN`-R]-xE-~E-CKU-/gdol pa'i drang
srong gtam/ Words of the Outcaste

Rishi.
CN`-N-/gdol spyod/
lowly, base
outcasts, caste
of--; lowest castes, untouchables.
CNc-/gdos/ material; fetter, chain. syn.

CNc-TFc-.
CNc-TFc-/gdos bcas/ having material
substance; material, having solid
c- substance, materiality,
matter.
CNc-TFc-l-SE-R-/gdos bcas kyi phung

po/ material body.
CNc-TGc-l-P-/gdos bchas kyi rten/

material basis.
CNc-MC-TFN-/gdos thag bcad/
cut the
ties, decisively cut off, decisively

made up [his] mind.
CNc-MC-GN-/gdos thag chod/
cuts the
ties; (lit. cut the cord) cut
substantial foundation.
above
TNC-C-T_-]XP-R-/bdag gi bar 'dzin pa/

grasp as one's own.
TNC-C-`-TT-cUc-R-/bdag gi la brnab
sems pa/ to crave for one's own [fx.

status]
material, corporeal,
concrete; mast, sail-yard.
CNc-R-/gdos po/ rope, cord.

CNc-UN-/gdos med/ immaterial, without
substance/form.
TNC-/bdag/ 1. atman, I, me, self,
to take
possession, control of, claim.
sovereign.
TNC-P-/bdag rkyen/
empowering
TNC-CFC-]{`-/bdag gcig 'brel/
condition, conditioning in oneself,
adhipatipratyaya. empowering
condition. reward, award, ruling
factor, dominant condition,
empowering condition
TNC-R]-P-,
P-TZ-. 2. present, gift. subject.

TNC--/bdag skye/ production from
self [Samkhya view]
TNC-TN-/bdag bskyed/
self-
relation of essential identity [logic]
TNC-CFC-]{`-/bdag gcig 'brel/
related
being one entity.
TNC-CFc-]XP-/bdag gces 'dzin/
self-
title of the head
dbang 'dus snying po/ 1765-1806Wangdu Nyingpo, the 33rd throne

holder of Sakya.
empowerments, (ritual of) selfempowerment.
I, great being,
being, lord, "atman itself. "great

being, lord, sovereign, [syn.
_E-TZP-
visualizing oneself [as the deity]
personification, nature, oneself,
body.
front of me.
538
before me/in
ignorance; ignorance of single

identity.
TNC-IN-CFC-R]-U-_C-R-/bdag nyid gcig

pa'i ma rig pa/ Ignorance of single
identity. One of the three types of

pa'i ma rig pa/ single nature
ignorance.
identity, the ignorance of individual

selfhood.
TNC-IN-G-/bdag nyid che/ great soul.

TNC-IN-GP-R-/bdag nyid chen po/ 1.
being, personage, title of address for
of nature, great identity. 4.
magnanimous.
TNC-IN-GP-R-/bdag nyid chen po/
Mahatma. One of noble nature,
Self-Entry, self-
] nature, identity, entity,
TNC-C-MN-/bdag gi thad/
great spiritual figures. 3. greatness
TNC-GP-NTE-]Nc-E-R-/bdag chen
TNC-IN-/bdag nyid/
the
same essence.
epithet of all Buddhas. 2. great
cherishing.
TNC-]HC-/bdag 'jug/
TNC-IN-CFC-R-/bdag nyid gcig pa/
pu'i ma rig pa/ ignorance of single
through being one entity,
TNC-GP-/bdag chen/
identity
of being [logic]
as the same essence, related
visualization, self-generation,
TNC-C-/bdag gi/ my, mine, one's own.

TNC-C-B-P-IN-/bdag gi kho na nyid/
Cc-l-^P-thatness of self. One of
`C--.
TNC-C-E-T-/bdag gi ngo bo/ its own
master.
ignorance.
realization of identical nature,
lama of the Sakyapa sect.
condition [logic]
TNC-P-/bdag rkyen/ 1. governing
great being, entity; personification,
entity relationship. related through
TNC-R-.
syn.
epitome/embodiment of...; appear
TNC-N-/bdag rgyud/ one's own mind.

TNC--/bdag sgra/ possessing word
FP-,P-,R-,R-,U-,U- as in
such as
TKCc-R-R-.
TNC-FC-/bdag cag/ we, us, ourselves.
TNC-FC-C-P-R-/bdag cag gi ston pa/
taught.
to, own. 3. essence, self-entity,

source; soul; master; great being,
oneself.
TNC-IN-lc-/bdag nyid kyis/ by me.

TNC-IN-FP-/bdag nyid can/ 1. to be the
TNC-IN-CFC-/bdag nyid gcig/
relationship, single entity, single
TNC-IN-. 4. ruler, king,
nature; epitome; yourself.
TNC-IN-lE-TcN-R_-qN-/bdag nyid
TNC-IN-lkyang bsod par byed/
NCEc-R-.
TNC-IN-l-p_-/bdag nyid kyi phyir/ for
TNC-C_-]XP-/bdag gir 'dzin/ syn. TNC-C_-qN-.

TNC-Cc-TP-/bdag gis bstan/ I have
oneself, ego, myself. 2. vi. to belong

identity,
entity; on one's own, personification,
as; include, incorporate, embody. 2.
TNC-C_-qN-/bdag gir byed/
our teacher.
attachment.
CNc-R-/gdos pa/
TNC-C-CPc-R-/bdag gi gnas pa/

my head.
behavior/frivolous.
form,
the thatness of self [in yoga tantra]
TNC-C--T_-/bdag gi spyi bor/
behavior; base, low
CN`-_Cc-/gdol rigs/
TNC-C-N-B-P-IN-/bdag gi de kho na nyid/
myself, himself, themselves,
identity, entity; personification;
_E-TZP- the very nature,
taken in due order.
TNC-IN-Cc-R-/bdag nyid rtogs pa/
self
enlightenment.
TNC-IN-ZP-Rc-]GE-T-/bdag nyid zhen

pas 'ching ba/ are bound by their
fixations on self-identity.
E-T- or _E-TZP- self,

_EI
N
-; great being, lord,
svayam,
_E-TZP-] nature,
sovereign; [syn.
possess. see
oneself/yourself/myself; see
exceedingly wise, etc.
TNC-IN-GP-U-/bdag nyid chen mo/ [4]

TNC-IN-H-TZP-N-/bdag nyid ji bzhin du/
E-T- or
TNC-IN-Cc-T-qN-R-/bdag nyid gso ba

byed pa/ were able to maintain
themselves.
TNC-Ic-CFC-R]-U-_C-R-/bdag nyis gcig

ignorance.
quintessence; essence, nature, -
TNC-CIN-l-E-T-UN-R]-E-R-IN-/bdag
gnyid kyi ngo bo med pa'i stong pa

nyid/ emptiness of the
self.
the twofold
identity: the individual identity and

the identity of phenomena.
TNC-CIc-/bdag gnyis/
to fixate
upon the self of the individual
others more than oneself.

ruler, king. 2. master, owner,
phenomena.
TNC-K-T\E-/bdag tu bzung/
is owned
proprietor, holder, possessor. 3.
by.
TNC-K-T\E-T-/bdag tu bzung ba/
agent.
TNC-R-P-/bdag po rkyen/
to
fixate on a self; take ownership of,
twofold identity:
personal identity and identity of

phenomena/things; two aspects of
selfhood: individual self and self-
CE-nature of phenomena; abbr. of

\C-C-TNC-NE-Gc-l-TNC- two
postulated selves: self of individuals
personal possessions.
TNC-C-R_--T-/bdag rtag par lta ba/
to
view self-identities as permanent.
TNC-C-/bdag rtog/
concepts of self-
TNC-C-/bdag rtog/
concept of a self-
identity.
entity.
TNC-NE-]B_-Uc-/bdag dang 'khor
identity.
TNC-CI_-/bdag gnyer/
management,
supervision, taking charge.
TNC-E-]N-P-\c-/bdag snying 'di rjen

zas/ to eat one's heart out.
TNC-K-C-R-/bdag tu rtog pa/
ego-
conception, "conceptualize as being

a self-entity".
TNC-K--T-/bdag tu lta ba/ 1. selforiented view, belief in [the
existenceof] a self-entity, the belief

in ego; the point of view that there is
ego; self-oriented view, belief in [the
existence of] a self-entity. 2. to hold
the belief in a self; view in terms of
an individual self and/or a selfnature to phenomena.
TNC-K--T-TF-/bdag tu lta ba bcu/
ten
types of self-oriented views, types of

self-oriented views, ten; the ten selforiented views.
TNC-K-U-T\E-T-/bdag tu ma bzung ba/

undomesticated.
TNC-K--T-I-T_-`P-R-/bdag tu smra ba
nye bar len pa/ grasping of
adhering to a self.
of self [in Madhyamaka]
rnams/ yourself and the whole

retinue.
TNC-NE-S-U-/bdag dang pha ma/
myself
and my parents.
TNC-NE-CZP-TN-T-/bdag dang gzhan

TNC-NE-CZP-`-SP-TN-qN-Rbde ba/
]{c-T-.
TNC-NE-CaP-TN-T-/bdag dang gshan
TNC-NE-CaP-`-SP-TN-qN-Rbde ba/
]{c-T-.
TNC-NU-R-/bdag dam pa/ true identity,
NU-R]-TNC-] ; true identity,
[syn.
NU-R]-TNC-]
[syn.
TNC-NU-R]-S-_`-K-pP-R-/bdag dam pa'i
pha rol tu phyin pa/ transcendent
sublime identity.
abandoned.
TNC-R]-P-/bdag po'i rkyen/
dominant
condition, ruling condition,

controlling condition. syn.
TNC-P-
TNC-R]-]{c-T-/bdag po'i 'bras bu/
ruling/dominant/controlling result,
]{c-T--; ruling effect.

Dominant result. The ripening of
karma that shows itself in the

surrounding environment.

dominant result.
TNC-NTE-T_-/bdag dbang bskur/
to
empower oneself.
TNC-]{c-/bdag 'bras/ TNC-R]-]{c-T-.

TNC-UN-/bdag med/ 1. selflessness. 2.
unclaimed, not owned by anyone,
of self, anatman, non-self, non-ego,
samayasattva.
lack of self-entity, selflessness, no-
TNC-N-T\E-/bdag du bzung/ syn. TNC-C_-qN-.

TNC-NP-I_-CFC-/bdag don nyer gcig/
-[TRS 115-4] samayas from
Cc`-Ts-.
TNC-]x-/bdag 'dra/ I and those like
me.
TNC-E-/bdag snang/
subjective/self-
induced appearance/apparent
swing the censer. 2. the burning of
conception of self, holding to a self,
incense, perfume, frankincense. 3. a
ego-fixation, clinging, conception of
spouse.
identity.
TNC-R-UN-R-/bdag po med pa/
egolessness, devoid of, without a,
conception of self; belief in a self,
and self-nature, fixate upon self-
to
sems dpa'/ oneself as the
TNC-R-/bdag pa/ TNC-R-,TNC-R-,TNC-R-
self. 2. to conceive of/grasp at a self
TNC-R-U-T-R-/bdag po ma rgyab pa/
ownerless. 3. Egolessness, absence
TNC-NU-WC-cUc-NR]-/bdag dam tshig
TNC-K-]XP-R-/bdag tu 'dzin pa/ TNC-]XP-. 1. holding to a self, ego-
fixation, clinging, conception of self;
take care of, look after, pay attention
disown, abandon.
TNC-CIc-c-]XP-R]-@P-C-/bdag gnyis
thinking that apprehends the twofold
TNC-R-C-/bdag po rgyag/ syn. TNC-RN-.

TNC-R-N-/bdag po sprod/ 1. to keep,
to. 2. to watch, control.
TNC--/bdag lta/ belief in a self. syn.

TNC-K--T-; syn. TNC-K--T-.
TNC--TZ-/bdag lta bzhi/ fourfold view
su 'dzin pa'i kun rtog/ conceptual
decisive
condition, possessive condition.
CE-\C-C-TNC-IN- and that of

Gc-l-TNC-IN-.
phenomena
TNC-CIc-/bdag gnyis/ two kinds of
self-entity.
important than oneself, cherish
TNC-R-/bdag po/ 1. lord, sovereign,
personality and/or self-nature of
essencelessness of the two kinds of
TNC-CIc-/bdag gnyis/
TNC-K-ZP-R-/bdag tu zhen pa/
phenomenon/manifestation.
intr. v.; to fumigate, burn incense,
TNC-Rc-CZP-CFc-/bdag pas gzhan
gces/ that others were dearer than

myself; to treat others as more
self, non-entity, ownerless. lack of

self, selflessness; lack of self,
selflessness; without a self, lacking
a self, insubstantial, [anatman]
TNC-UN-/bdag med/
Non-self,
nairatmya. The lack of true,
independent self-existence.
TNC-UN-/bdag med/
Selflessness. The
innate absence of a self-entity in

both the individual person as well as
in matter and mind.
TNC-UN-l-E-T-IN-UN-R-/bdag med kyi

ngo bo nyid med pa/ devoid of a
truly existent entity.
TNC-UN-l--T-/bdag med kyi lta ba/

view of selflessness.
TNC-UN-l-NP-U-CIc-/bdag med kyi
don rnam gnyis/ twofold absence of

identity; twofold meanings devoid of
539
the concept of self: selflessness of
CE-\C-C-TNC-UN- and
individuals
Gc-lselflessness of phenomena
TNC-UN-.
TNC-UN-l-ac-R-/bdag med kyi shes pa/
knowledge of egolessness/absence
pallid, pale, wan complexion, dull,
TNC-UN-]t`-R-/bdag med 'khrul pa/

mistaken belief in a self.
TNC-UN-C-NP-U-CIc-/bdag med gi don

rnam gnyis/ the two natures of
CE-\C-C-TNC-UN-, Gc-
l-TNC-UN-.
TNC-UN-E-T-/bdag med ngo bo/
lacking
substance.
TNC-UN-_Cc-R-/bdag med rags pa/
"the
nyid/ the very "substance"of the
TNC-UN-U-R-TF-xC-/bdag med rnam
the five
nectars, amritas, [urine, excrement,

blood, semen and brains]
TNC-UN-R-/bdag med pa/
gi bdag/ the supreme identity of
twofold
egolessness, lack of a self-entity;
CE-\C-C-TNC--
UN- selflessness of the person. 2.

Gc-l-TNC-UN- selflessness of things.
the two egoless states; both the
nonexistence of the individual self
nonexistence
TNC-UN-CIc-/bdag med gnyis/
Twofold
selflessness. The inherent absence

of a self-entity in the individual
person as well as in all
phenomena.
TNC-UN-CIc-@-/bdag med gnyis ka/

the two types of egolessness.
TNC-UN-CIc-Cc-/bdag med gnyis
rtogs/ realization of the two types of

egolessness.
TNC-UN-CIc-Cc-l-UmP-R-/bdag med
gnyis rtogs kyi mkhyen pa/ the
knowledge of realizing the twofold

identitylessness.
TNC-UN-TKE-Uc-/bdag med btang

snyoms/ pleasure, pain and
indifference; pleasant, painful and

indifferent, neutral.
TNC-UN-Cc-R]-ac-_T-/bdag med
rtogs pa'i shes rab/ transcendent

knowledge realizing the
the
three aspects of sugata-essence,

purity at the time of the ground.
personality and/or self-nature of
]{c-Nc-l--T_-{`-NC-, the purity of
freedom from momentary [stains] at
own in phenomena.
TNC-UN-R-UEP-R_-Cc-R-/bdag med pa
Ù-Nc-l-NC-Ù-NC-, the partial purity at the time of
the time of fruition.
the path; the three aspects of
of egolessness.
TNC-UN-R-UGC-C-TNC-IN-/bdag med pa
identity of identitylessness.
TNC-UN-R-IN-/bdag med pa nyid/
CZ-Nc-l-_E-TZPsugata-essence,
U-NC-, the natural purity at the time
]{c-Nc-l--T_-{`-of the ground;
NC-, the purity of freedom from
momentary [stains] at the time of
nonexistence of a self.
fruition;
TNC-UN-R-CIc-/bdag med pa gnyis/
Ù-Nc-l-NC-`-U-NC-, the
partial purity at the time of the path.
the two types of absence of a selfentity.
TNC-UN-R-CIc-@-Cc-R-/bdag med pa
gnyis ka rtogs pa/ realization of the
TNC-UN--U-/bdag med lha mo/

Nairatmya Devi, [consort of
Hevajra]
TNC-U-/bdag mo/ 1. the lady of the
house. 2. title for wife of the head
two types of egolessness.
lama of Sakya and other religious
[apprehending] the non-self as
phenomena.
TNC-UN-CcU-/bdag med gsum/
CZ-Nc-l-_E-TZP-U-NC-, the natural
of the self of the individual
TNC-UN-R-TNC-/bdag med pa bdag/
and the lack of self-nature in
egolessness.
certainty in egolessness.
selflessness.
egolessness, identitylessness,
identitylessness.
TNC-UN-CIc-/bdag med gnyis/
pa skyes pa/ gained certainty in
nges pa mi skye ba/ does not have
identitylessness, egolessness,
mchog gi bdag nyid/ the supreme
TNC-UN-UGC-C-TNC-/bdag med mchog
TNC-UN-`-Ec-R-c-R-/bdag med la nges

TNC-UN-`-Ec-R-U--T-/bdag med la
four [noble] truths.
mngon par rtogs pa/ true realization
sugatas.
TNC-UN--/bdag med lnga/
two selflessness. 1.
coarse selflessness.
realms.
TNC-UN-R-/bdag med pa/
TNC-UN--T-/bdag med smra ba/

proponent of egolessness.
self.
TNC-UN-CPc-/bdag med gnas/
phenomena; lack of self-nature of its
TNC-UN-NEc-R-IN-/bdag med dngos po
540
rnam gnyis/ two meanings devoid of
pa bcu drug/ sixteen aspects of the
lackluster, lifeless.
TNC-UN-U--U-/bdag med ma lha mo/

Nairatmya Devi; goddess of nonego. The consort of Hevajra.
realizes non-self.
TNC-UN-NP-U-CIc-/bdag med don

higher realms. "; the higher
of identity.
TNC-UN-TsC-UN-/bdag med bkrag med/
selflessness.
nonexistence of self, the prajna that
teachers. 3. sovereign,
"lord".
self.
TNC-R-
TNC-UN-R]--T-/bdag med pa'i lta ba/
TNC--/bdag smra/
TNC-UN-R]-N-B-P-IN-/bdag med pa'i de
TNC-W_-UME-/bdag tshur mthong/
the view of egolessness.

kho na nyid/ the reality of
identitylessness.
TNC-UN-R]-NP-/bdag med pa'i don/
the
fact of egolessness.
TNC-UN-R]-]N-ac-/bdag med pa'i 'du

shes/ non-self, conception of.
abbr. of
TNC-K--Tego-
fixated.
TNC-]XP-/bdag 'dzin/
[informal]
TNC-]XP-/bdag 'dzin/
ego-clinging
clinging to reality.
grasping at a self, grasping at the
reality of, [atmagraha] ; egoism,
TNC-UN-R_-/bdag med par/
selfishness, I-making, ego-clinging,
TNC-UN-R_--T-/bdag med par smra ba/
fixation, holding to a self; [informal]
selflessness.
proponent of egolessness.
ego, ego-fixation; ego-clinging, egoclinging to reality.
TNC-UN-z-_Cc-/bdag med phra rags/
TNC-]XP-@P-TKCc-/bdag 'dzin kun
TNC-UN-U-/bdag med ma/

TNC-UN-U-/bdag med ma/
TNC-]XP-]t`-R-/bdag 'dzin 'khrul pa/
subtle and obvious egolessness.
Marpa's wife.
Dagmema.
Dagmema,
btags/ imputed ego-clinging.
mistaken belief in a self.
TNC-]XP-CUc-R]-TC-GCc-/bdag 'dzin
goms pa'i bag chags/ the tendency

of habituated ego-clinging.
TNC-]XP-IP-UEc-/bdag 'dzin nyon

mongs/ ego-clinging and the
obscuring emotions.
TNC-]XP-CIc-/bdag 'dzin gnyis/
two
types of ego-clinging.
TNC-]XP-P-c-/bdag 'dzin lhan skyes/

intrinsic ego-clinging.
TNC-CZP-/bdag gzhan/
oneself and
others, yourself and others. 2. itself
gnyis ka las skye ba/ arising from

both itself and from something
TN_-T-/bdar ba/
to rub, to file, to polish,
TN_-T-; fut. of
TN_-T-; TN_-T-,TN_-T-,TN_-T-,TN_-
to grind, to whet; pf. of

trans. v.
TN_-a-TFN-/bdar sha bcad/ T_-a-TFN-TN_-a-GN-/bdar sha chod/ syn. T_-aGN-.

TN_-a-`Cc-R_-TFN-/bdar sha legs par
bcad/ to become fully resolved
other.
TNC-CZP-CIc-UN-/bdag gzhan gnyis

med/ non-duality of self and
others.
TNC-CZP-CIc-UN-R-/bdag gzhan gnyis

med pa/ without the duality of self
and others.
TNC-CZP-UIU-T-/bdag gzhan mnyam

brje/ to equalize and exchange
oneself with others; sameness and

exchange of oneself and others.
TNCc-CZ-/bdags gzhi/
basis of
designation [logic]
TNCc-CZ-/bdags gzhi/ labeling basis,

TKCc-NP-.
TNC-C\E-qN-/bdag gzung byed/ syn.
TNC-C_-qN-.
TNC-T\E-/bdag bzung/ claimed
property/possession/ownership; syn.
existence of a
self.
TNC-`-TN-R-/bdag la brnyad pa/
self-
contempt.
TNC-`c-/bdag las/
powder, file.
and something else/other.
TNC-CZP-CIc-@-`c--T-/bdag gzhan
TNC-C\E-qN-.
TNC-^N-/bdag yod/
TN]-/bda'/ syn. ]NN-.

TN]-T-/bda' ba/ fut. of ]NN-R-.
TN_-/bdar/ filings, shavings; to grind, to
[produced] from
itself.
TNC-`c--T-/bdag las skye ba/
arising
TN`-T-/bdal ba/ pf. of TN`-T-; fut. of

TN`-T-; TN`-T-,TN`-T-,TN`-T-,TN`trans. v.
TNc-/bdas/ p. of TN]-; moved.

TNc-R-/bdas pa/ pf. of ]NN-R-; fut. of
CNc-R-.
TNc-R-/bdas pa/ dragged.
TNC-/bdug/ to scent, to fill with scent,
odor.
TNC-R-/bdug pa/ syn. CNC-c-; fut. of

TNC-R-; TNC-R-,TNCc-R-,TNC-R-,TNCc- trans. v.
TNC-c-/bdug spos/ incense.
TNC-c-U-/bdug spos ma/ Dhupa,
[female bodhisattva, offering
goddess] . incense goddess.
TNCc-/bdugs/ imp. of TNC-R-; p. of

TNC-; enveloped.
TNCc-R-/bdugs pa/ pf. of TNC-R-.
TNE-T-/bdung ba/ TNE-T-,TNEc-R-,TNET-,TNEc- trans. v.; fut. of TNE-T-.
TNEc-/bdungs/ imp. of TNE-T-.
TNEc-R-/bdungs pa/ pf. of TNE-T-.
TNN-/bdud/ demonic forces; Mara,
demon, [mara] ; Mara, demon; evil,

obstruction; fiendish; demonic
forces. monster, evil. deadening

not
TNC-`c-U--/bdag las mi skye/
does
from itself.
influence; ex.
Mara.
not arise from itself.
TNN-]N`- tamer of
TNN-/bdud/ Mara.
Demon or demonic
influence that creates obstacles for
TNC-cCc-/bdag sogs/ I and others.

TNC-~N-/bdag sred/ cherishing of a
practice and enlightenment.
TNCc-R-/bdags pa/ give, hindered.

TNCc-^N-/bdags yod/ imputedly
in the Realm of Desire; the master
TNE-NCE-/bdang dgong/
enlightenment at Bodhgaya. For the

Dharma practitioner, Mara
self-entity.
existent.
last night,
evening.
TNE-Uc-/bdang snyoms/
even
mindedness.
TNU-R-/bdam pa/ fut. of ]NU-R-.

TNUc-R-/bdams pa/ pf. of ]NU-R-.
defilements, death and the

aggregates, and the godly mara of
seduction. Sometimes the four
maras are mentioned by name; Lord

of Death, Godly Son, Klesha and
Skandha.
TNN-l--/bdud kyi sgyu/
Mara's
trickery.
TNN-l--]N`-T-/bdud kyi sgyu 'dul ba/

to subdue the trickery of Mara.
TNN-l-MTc-lc-PP-R-/bdud kyi thibs kyis
non pa/ struck by Mara's dullness.
TNN-l-UN]--/bdud kyi mda' lnga/
the
five arrows of Mara.
about.
from itself; def. by Jamgn Kongtrl:
TNC-`c-U-^P-/bdag las ma yin/
practice of the Dharma: those of
Mythologically said be a powerful

god who dwells in the highest abode
of illusion who attempted to prevent
the Buddha from attaining
symbolizes one's own ego-clinging

and preoccupation with the eight
worldly concerns. Generally, there
are four maras or obstructions to

TNN-l-CPc-/bdud kyi gnas/
abody of
Mara.
TNN-l-^`-/bdud kyi yul/
realm of
mara.
TNN-l-_c-/bdud kyi ris/
abode of the
TNN-l-`c-/bdud kyi las/
the work of
maras.
Mara.
TNN-l-`c-`-Ê-NC-R_-]Nc-R-/bdud kyi
las la yang dag par 'das pa/ to pass

completely beyond the reach Mara's
actions.
TNN-l-CaN-GP-/bdud kyi gshed chen/

Dkyi Shechen. One of 12
TNN-l-TaN-GP-/bdud kyi bshed chen/
Dkyi Shechen, Slayer of Demons.

One of the 12 manifestations of
U-]z`-TF-CIc-.
Guru Rinpoche
TNN-NC]-_T-NTE-pC-/bdud dga' rab
dbang phyug/ the Mara Garab
Wangchuk; the king of the maras.
TNN-UCP-/bdud mgon/ maranatha,
[Epithet of gayadhara, the protector
of the vajrayoginisadhana]
TNN-UCP-cE-CNE-/bdud mgon seng

gdong/ protective deity.
TNN-`-/bdud rgyal/ king of maras.

TNN--/bdud lnga/ five maras.
TNN--TC-R-/bdud lnga bzlog pa/
[TRS 115-3]
TNN-Gc-/bdud chas/ devil-dress.

TNN-]HUc-/bdud 'joms/ defeater of
Mara.
TNN-]HUc-E-R-/bdud 'joms gling pa/

Dujom Lingpa: 1835-1903. Also
tC-]ME-TNN-]HUc-E-R-.
TNN-]HUc-]HCc-{`-^-ac---/bdud
'joms 'jigs bral ye shes rdo rje/
1904-87.
TNN-]HUc-xC-Cc-E-R-/bdud 'joms
CK_-Pdrag sngags gling pa/
1871-1936 or 7.
541
TNN-]HUc-_P-R-G-/bdud 'joms rin po

che/ Dudjom Rinpoche; (1904-
1987) The incarnation of the great

treasure revealer Dudjom Lingpa. A
the tantric teachings connected with

that deity.
TNN--_`-T-/bdud rtsi ril bu/ amrita

pills.
TNN--]m`-T-/bdud rtsi 'khyil ba/
Amritakundali; Amrita Kundali. deity
TNN--_`-R-G-GE-/bdud rtsi rol pa che

chung/ Major and Minor Nectar
great modern day master and terton
practiced particularly to eliminate
Display. One of the Eighteen
of the Nyingma lineage.
negative influences.
Mahayoga Tantras.
TNN-]HUc-_P-R-G-]HCc-{`-^-ac---/b
dud 'joms rin po che 'jigs bral ye
TNN---/bdud rtsi lnga/
five
nectars/amritas. [Samaya
shes rdo rje/ 1903-1987-Dudjom
substances of Anuttara Yoga tantra:
Rinpoche Jigdral Yeshe Dorje, a
urine, excrement, blood, semen and
preeminent master of the Nyingma

tradition.
TNN-TK`-/bdud btul/
subdue the
demon Mara, tamer of the demon
mara.
TNN-]N`-/bdud 'dul/ tamer of Mara.

TNN-]N`-@_-U-C-_-/bdud 'dul kar ma gu
ru/ Ddl Karma Guru, a wrathful
form of Guru Padmasambhava.
TNN-]N`-Cc-R-E-/bdud 'dul sngags

pa gling/ Mara-Taming Mantra
TNN-]N`---/bdud 'dul rdo rje/
Ddl
Dorje. 1. the 13th Karmapa, 1733-
-T-CK_-P- 1615-1672.
1797. 2.
TNN-]N`-SC-/bdud 'dul phug/ Ddl
Phuk, at Lapchi. Cave of the
Subjugation of Mara.
TNN-]N`-U-/bdud 'dul ma/
Subduer of
Mara, Ddlma. Dakini teacher.
TNN-C-FP-/bdud sdig can/
the evil
Mara.
TNN--/bdud sde/ maras, hosts of

Mara.
TNN-CPc-/bdud gnas/ abode of Mara.

TNN-R-^T--PC-R-/bdud po yab rje nag
po/ Dpo Yabje Nagpo.
TNN-NRE-/bdud dpung/
hordes of
Mara.
TNN-{`-U-/bdud bral ma/

channel.
TNN-P-/bdud blon/
NT-Unext to
evil-minded
ministers, chieftains.
TNN-U-/bdud mo/
demoness, she-mara,
female demon, witch.
TNN--/bdud rtsi/ P--Amrita.

TNN--/bdud rtsi/ nectar; amrita,
essence, elixir; ambrosia, elixir; elixir

of immortality, drink of immortality.
TNN--/bdud rtsi/
Nectar, skt. amrita. 1.
The "nectar of immortality; "the

ambrosia of the gods conferring
brains] .
TNN--Gc-P-/bdud rtsi chos sman/

rEamrita Dharma medicine, syn.
u`-.
TNN--Gc-P-/bdud rtsi chos sman/ P-T--sacred medicine.
TNN--Gc-P-/bdud rtsi chos sman/
tantras which are additions to the

Sadhana Section
.
T-TNN--_`-R]-N-/bdud rtsi rol pa'i
rgyud/ Nectar Display Tantra. One
of the Five Display Tantras among

the Eighteen Mahayoga Tantras.
TNN-]-@-R-`-/bdud rtsi'i ka pa la/
amrita vessel represents a human
skull filled with amrita.
amrita made from eight basic herbs,

one thousand lesser ones, Dharma
TNN-]--UW-/bdud rtsi'i rgya mtsho/
medicine.
TNN-]-MC-R-/bdud rtsi'i thig pa/
TNN--CKE-T-/bdud rtsi gtong ba/
to
dispense the elixir of immortality.
TNN--MTc-_-n-pC-/bdud rtsi thabs

pC-sbyor gyi phyag/ one of the
xC--the six mudras [in rituals]
TNN----/bdud rtsi sna lnga/ five
nectars.
TNN--TU-GP-/bdud rtsi bum chen/
the
grand vase of amrity.
TNN--]TTc-Ec-/bdud rtsi 'bebs
sbyangs/ downpour and purification
TNN--rE-T-/bdud rtsi myang ba/ CcEC-TNN--rE-T--to savor the nectar of

his words/speech.
TNN--P-/bdud rtsi sman/
a deity,
nectar medicine, -syn. amrita;
Amrita Medicine.
TNN--P-/bdud rtsi sman/
Drop
of Amrita, by Shabkar.
TNN-]-MCc-R-/bdud rtsi'i thigs pa/
drop of amrita.
TNN-]-P-SE-/bdud rtsi'i sprin phung/

cloudbank of amrita.
TNN-]-_`-T-/bdud rtsi'i ril bu/
nectar
pill.
TNN-_-n_-R-/bdud rtsir gyur pa/

turning into nectar.
TNN-c-/bdud rtsis/ by nectar.

TNN-c-CE-T-/bdud rtsis gang ba/
full
TNN-ZCc-/bdud zhugs/
possessed by
Mara.
TNN-TZ-/bdud bzhi/ [TRS: 61-2] acc.

CFN-; expl.; [TRS: 61-3] ; the
to
SE-R-TNN- demon of
four maras. 1.
the aggregates. the demon of the
Nectar
Medicine, Amrita Medicine. 1. The
nectar of immortality. 2. Same as

Nectar Quality. 1. The nectar of
immortality. 2. Same as Nectar
Quality.
TNN--P-T-/bdud rtsi sman sgrub/
nectar-elixir, the sadhana of making

sacred medicine.
TNN--^`-T_-U-N_-/bdud rtsi yal bar ma

dor/ do not let this nectar
TNN--^P-KP-/bdud rtsi yon tan/
aggregates,
IP-UEc-R]-TNN-, the
demon of the emotional
]G-TNC-C-TNN-, the
]-T]demon of the Lord of Death,
TNN- the demon of the godly son.
TNN-TZ-/bdud bzhi/ Four Demons,
disturbances,
Four Maras. Lord of Death, Godly
Son, Klesha and Skandha.
TNN-TZ-z-U-/bdud bzhi phra mo/
four
subtle maras.
TNN-TZ-_Cc-R-/bdud bzhi rags pa/
four
coarse maras.
dissipate.
Nectar
Quality. One of the Eight Sadhana

Teachings. The heruka of the ratna
Abbreviation of "Nectar Quality, "the
family or the tantric teachings
heruka of the ratna family among

the Eight Sadhana Teachings and
connected with that deity; one of
T-R--TN-.
ocean of nectar.
of amrita.
with nectar.
immortality or other powers. 2.
542
TNN--_`-R]-_-/bdud rtsi rol pa'i skor/

_`-R]-N----the five
one of the
TNN-_Cc-/bdud rigs/ maras,
class/category of maras.
TNN-`c-`-T-/bdud las rgyal ba/

victorious over Mara.
TNN-`c-U-`-/bdud las rnam rgyal/

complete victory over Mara.
TNN-a_-T-CZP-P-/bdud shor ba gzhon
nu/ Youthful Escaper Mara; a name
of Padmasambhava.
TN-E-/bde skyong/
bliss-sustainer,
guardian of happiness, skull; skull;

bliss-sustaining. Same as kapala.
TN-GP-C-]B_-`-/bde chen gi 'khor lo/

bliss maintaining wheel, chakra,
[fifth chakra, usually has 28 nadi-
TNP-/bdun/ 1. seven. 2. week.

TNP-@-/bdun ka/ all seven.
TNP-t-/bdun khri/ seventy thousand.
TNP-t-TNP-E-/bdun khri bdun stong/
TN-E-]B_-`-/bde skyong 'khor lo/
TNP-F-/bdun cu/ seventy.

TNP-F--xC-/bdun cu rtsa drug/
TN-uT-l-E-T-IN-UN-R-/bde grub kyi ngo
TNP-F--TNP-/bdun cu rtsa bdun/
TN-NC]-/bde dga'/ joyful pleasure.

TN-NC]-^-`-T-/bde dga' ya le ba/ bliss
TN-GP-E-R-/bde chen gling pa/ CK_P- b. 1833.

TN-GP-E-R-/bde chen gling pa/
TN-NC-/bde dge/ happiness, joy.

TN-NC-NU-R-U-\N-]qE-CPc-/bde dge
TN-GP-E-R-/bde chen gling pa/
seventy seven thousand.
seventy six.
seventy seven.
TNP-CFC-/bdun gcig/ one week.

TNP-UM-T-/bdun mtho ba/ seven
c-T-GPprotuberances. one of the
R]-UMP-cU-TF--CIc- the thirty
TNP-UM-T]-UWP-T\E-/bdun mtho ba'i
mtshan bzang/ excellent mark of

seven protuberances.
TNP-U-NC-/bdun rnam dag/
Seven
pure aspects. Same as the "seven
^P-`C-TNP-.
branches"
TNP-R-/bdun pa/ seventh.

TNP-R-/bdun po/ the seven.
TNP-zC-TNP-/bdun phrag bdun/ 49.
TNP-]TU-/bdun 'bum/ seven hundred
thousand.
TNP-WCc-/bdun tshigs/ weekly.

TNP-WCc-l-NC-T-/bdun tshigs kyi dge
ba/ weekly virtuous acts [for the
deceased]
TNT-R-/bdub pa/ fut. of ]TTc-R-.

TN_-T-/bdur ba/ to belong to a class.
TN-/bde/ adj. comp. of TN-R- ease,
happiness, pleasure, bliss,
wellbeing, enjoyment, peace, easy,

convenient, well, comfortable;
happiness, pleasure, bliss,
wellbeing, enjoyment, peace; easy,
convenient, well, comfortable;
TN-l-`-T-/bde kyi le ba/ utter bliss,

TN-IUc-]
[mode of
TN-l-`_-/bde kyi ler/ blissful.
TN-N-/bde skyid/ peace, comfort and
happiness.
TN-N-l-NR`-/bde skyid kyi dpal/

prosperity and happiness.
TN-N-I-U-]G_-/bde skyid nyi ma 'char/

the sun of happiness will shine.
TN-N-P-CcU-/bde skyid snyan gsum/

happiness, wellbeing, and renown.
wellbeing.
TN-E-C-]B_-`-/bde skyong gi 'khor lo/

bliss maintaining wheel, chakra,
[fifth chakra]
happiness, joy,
petals]
TN-GP-n-]B_-`-/bde chen gyi 'khor lo/

great bliss wheel, chakra.
TN-GP-n-]B_-`-/bde chen gyi 'khor lo/

great bliss wheel/chakra.
bo nyid med pa/ devoid of a truly

existent entity.
and joyfulness.
dam pa mi zad 'byung gnas/ source

of sublime never-ending wellbeing.
TN-GP-n-ZE-/bde chen gyi zhing/
Dechen Lingpa, tertn, ancestor of

Thekchen Lingpa.
Dechen Lingpa (17th century)
TN-]u-/bde 'gro/
TN-GP-`-R-/bde chen rgyal po/
happy, fortunate life-
form, destiny; beings in the upper

realms of comfort; realm of peace;
realm of peace, happy, fortunate
life-form, destiny; happy migration,
happy state of existence, happy,
fortunate life-form, destiny, realm of
peace.
TN-]u-/bde 'gro/
Happy realm. good
destiny.
TN-]u-UM-_c-/bde 'gro mtho ris/
happy
higher realms.
TN-]u-NE-EP-]u-/bde 'gro dang ngan

'gro/ good and bad rebirth.
TN-]u-CPc-/bde 'gro gnas/
"the higher
realms".
TN-]u-CcU-/bde 'gro gsum/
three
realms of good destiny.
TN-]uN-/bde 'grod/ safe journey.

TN-]u]-CPc-/bde 'gro'i gnas/ happy
realms.
TN-GP-/bde chen/
great bliss, great
TN-GP-/bde chen/
Dechen, a cave at
TN-GP-/bde chen/
Dechen Phug, at
Dechen
Gonpa, in Domey.
Dechen Gyalpo. One of the 12

TN-GP-`-R-`-/bde chen rgyal po
rtsal/ b. 1736-Dechen Gyalpo Tsel,

tertn. See Kunzang Dechen
Gyalpo.
TN-GP-`-U-/bde chen rgyal mo/

Queen of Great Bliss.
TN-GP-Gc-]B_-Êc-]XP-/bde chen
EC-chos 'khor yongs 'dzin/ the first,

NTE-T\E-R-, 1546-1615; the second,
@P-NC]-P-uT-, 1617-1676; the
]HU-NR`-fourth, 1720-1780, alias
NR]-T-; the seventh, ]HU-NR`-ac-q@P-UmP-U-SU-^-ac-E-T-.
TN-GP-Gc-]B_-Êc-]XP-]HU-NR`-NR]T-/bde chen chos 'khor yongs 'dzin
'jam dpal dpa' bo/ the 4th, 17201780.
TN-GP-Gc-P-/bde chen chos sgron/
Sukha Dharma. Dechen Chdrn;
consort of Chokgyur Lingpa.
Jomo Karak.
TN-GP-C-R-]n_-UN-/bde chen rtag pa

'gyur med/ the permanent and
Jomo Karak, in Tsang.
TN-GP-UB]-N-/bde chen mkha' spyod/

celestial realms of great bliss, [five
wrathful buddha-fields]
celestial realms of great bliss, [five
wrathful buddha-fields]
TN-GP-]B_-`-/bde chen 'khor lo/ chakra

of great bliss.
TN-GP-]B_-`-/bde chen 'khor lo/

chakra of great bliss.
unchanging great bliss.
TN-GP-NE-BE-/bde chen dung khang/

bone-mansion of great bliss.
TN-GP--]-Tc-R-/bde chen rdo rje'i
bzlas pa/ vajra recitation of great
TN-GP-UB]-N-/bde chen mkha' spyod/
Pema
Dechen Lingpa. Rongtn Pema
TN-GP-NCP-/bde chen dgon/
and Hevajra.
the
realm of great bliss.
TN-Nnc-/bde dgyes/ Chakrasamvara
happiness.
ease.
TN-N-/bde skyed/
bliss sustaining wheel.
the
bliss.
TN-GP-RN-U-Gc-Ec-/bde chen pad ma

T-NEchos sdings/ monastery of the
E
western Tibet.
tradition in
TN-GP-SC-/bde chen phug/ Dechen
Phuk, the Cave of Great Bliss, in
Tsang.
543
TN-GP-]T_-/bde chen 'bar/
TN-UGC---/bde mchog lha lnga/
blazing
Deities of Chakrasamvara.
great bliss.
TN-GP-]T_-T]-CNUc-R-/bde chen 'bar

ba'i gdams pa/ the instruction in
how to make the great bliss blaze

forth.
TN-GP-E-/bde chen rdzong/
once seat
of Kyisho Depa.
TN-GP-ZE-/bde chen zhing/
Five
realm of
great bliss.
indivisible bliss and emptiness.
sadhana.
TN-UGC--TF-CcU-/bde mchog lha bcu

gsum/ sadhana.
TN-UGC--TF-CcU-/bde mchog lha bcu
TN-IUc-/bde nyams/
verse of
key point of how to merge bliss with

the bliss
emptiness.
IUc-.
bliss, one of the three
TN-KE-E-T-/bde ting nge ba/ blissful,
TN-GP-]N-Cc`-/bde chen 'od gsal/

TN-GP-^-ac-/bde chen ye shes/
union, unity of bliss and emptiness.

zung 'jug gi phyag rgya chen po/
empty bliss/blissful
emptiness; [when one "thing"] bliss-
wisdom of great bliss.
emptiness, [when the union of two]
TN-GP-_-TN-/bde chen ro brgyad/
the
eightfold taste of great bliss.
emptiness, bliss-emptiness.
TN-E-/bde stong/
TN-GP-Ù-T\E-/bde chen lam bzang/
TN-E-Tc-c-B-_-TZ-/bde stong skabs
the excellent path of great bliss.
TN-UGC-/bde mchog/ Cakrasamvara.

TN-UGC-]B_-`-/bde mchog 'khor lo/
Chakrasamvara.
TN-UGC-C-Cc-_U--/bde mchog gi
rdzogs rim lnga/ the fivefold
brgyud/ the hearing lineage of
_c-GE-P-TN-.
TN-UGC---cUc-NR]-/bde mchog rdo
Chakrasamvara. syn.
rje sems dpa'/ Chakrasamvara, the
Vajra Being.
TN-UGC-S-{E-/bde mchog pho brang/

the palace of Chakrasamvara, on
Kailash.
gnyis pa/ Two-armed
TN-UGC-cEc-c-UIU-_-/bde mchog
sangs rgyas mnyam sbyor/ Samvara
(Sarva) buddha Samayoga; terma

revealed by Chokgyur Lingpa;
belongs to the Sadhana Section of
Mahayoga.
cakrasamvara.
TN-E-Èc-N-Cc--/bde stong longs
spyod rdzogs sku/ sambhogakaya of
TN-ME-/bde thang/
TN-NE-U-P-/bde dang mi ldan/
krung/ with legs in the posture of
unhappy.
empty bliss/blissful emptiness.
TN-xN-/bde drod/
blissful heat, blissful
warmth, bliss-warmth.
TN-xN-/bde drod/ CKU-U]-TN-xN-]T_-lit. the blissful fire of tummo.
emptiness.
TN-E-C-Cc-R-/bde stong gi rtogs pa/
TN-xN-/bde drod/ CKU-U]-TN-xN--the
TN-E-C-]N-Cc`-/bde stong gi 'od gsal/
TN-xN-CKU-U-/bde drod gtum mo/
realization of bliss-emptiness.
the luminosity of bliss and

emptiness.
TN-E-C-^-ac-/bde stong gi ye shes/

wisdom of blissful emptiness.
TN-E-IUc-]T_-/bde stong nyams 'bar/
bliss-warmth of tummo.
tummo's blissful warmth.
TN-xN-qE-T-/bde drod byung ba/
bliss-
TN-TN-P-P-/bde bde ldan ldan/
sure
warmth blazed forth.

certain.
TN-]NN-/bde 'dod/
to desire happiness;
pleasure-seeking.
blazed forth.
TN-E-UIU-R-IN-/bde stong mnyam pa
TN-]NN-R-/bde 'dod pa/
TN-E-KE-]XP-/bde stong ting 'dzin/
TN-P-/bde ldan/
the
samadhi of blissful emptiness/bliss
and emptiness.
TN-E-pC-GP-/bde stong phyag chen/

Mahamudra of blissful
TN-E-pC-GP-P--^-ac-l-EE-/bde
stong phyag chen lhan skye ye shes

kyi ngang/ blissful and empty state
who wishes
happiness.
heavens, having
happiness.
TN-P-U-/bde ldan ma/
lady of
happiness.
TN-P-ZE-/bde ldan zhing/ Sukhavati,

the Blissful Realm.
TN-C-/bde sdug/
happiness and
suffering, happy or sad, joy and

sorrow, pleasure and pain.
of co-emergent wisdom according to

Mahamudra.
544
plains, flatlands;
health.
pleasure and pain.
emptiness.
TN-E-C-Nl`-sE-/bde stong gi dkyil
emptiness/bliss and emptiness.

the
the
TN-NE-C-T`-/bde dang sdug bsngal/
union at the time of blissful
nyid/ equality of blissful emptiness.
Chakrasamvara.
five deity mandala of
su kha sbyor bzhi/ the fourfold
the experience of blissful emptiness
TN-UGC-pC-CIc-R-/bde mchog phyag
emptiness.
TN-E-^-ac-/bde stong ye shes/
empty bliss/blissful emptiness.
myong/ the experience of bliss and
Chakrasamvara.
TN-UGC-P-TN-/bde mchog snyan
TN-UGC---/bde mchog lha lnga/
blissful emptiness,
bliss-emptiness.
TN-E-C-IUc-rE-/bde stong gi nyams
completion stage of
Mahamudra of the unity of bliss and
wisdom of bliss and emptiness.
bliss and emptiness; bliss and
TN-GP-E-Tc-/bde chen rlung bzlas/

prana recitation of great bliss.
TN-E-\E-]HC-/bde stong zung 'jug/
TN-E-\E-]HC-C-pC--GP-R-/bde stong
pure bliss.
TN-E-/bde stong/
great bliss luminosity.
realization of bliss-emptiness.
TN-E-Nq_-UN-N-_-T]-CPN-/bde stong
dbyer med du sbyor ba'i gnad/ the
felicitation.
experience; temporary experience of
great bliss luminosity.
experience and realization of

extraordinary experience and
TN-UGC-P-c-/bde mchog lhan skyes/
TN-GP-Tc-R-/bde chen bzlas pa/
TN-GP-]N-Cc`-/bde chen 'od gsal/
khyad par can/ exceptional

indivisible bliss and emptiness;
TN-TN-/bde brjod/
bliss recitation.
de stong dbyer med kyi nyams rtogs
Chakrasamvara's Mandala.
TN-GP-\E-]HC-/bde chen zung 'jug/
great
TN-E-Nq_-UN-l-IUc-Cc-mN-R_-FP-/b
gsum/ Thirteen Deities of
innate Chakrasamvara.
union, unity of bliss and emptiness.
TN-E-Nq_-UN-/bde stong dbyer med/
TN-C-C-P-cUc-/bde sdug gi rten
aspirations for [rebirth] in the
sems/ mind, the support for
TN-C-IUc-c-rE-T-/bde sdug nyams su

myong ba/ to undergo joy and
TN-T-FP-P-Ù-/bde ba can smon lam/

Prayer for taking rebirth in
Dewachen, by Karma Chagme
Raga Asya.
sorrow.
TN-C-CIc-/bde sdug gnyis/
pleasure
TN-T-FP--BE-/bde ba can lha khang/

Dewachen Temple, at Yama
and pain.
TN-C-TKE-Uc-/bde sdug btang
Tashikhyil in Domey.
snyoms/ pleasure, pain and

indifferent/neutral.
TN-C-W_-T-/bde sdug tshor ba/
great bliss,
TN-T-GP-R-/bde ba chen po/
great bliss
skt. mahasukha.
TN-T-GP-R]--/bde ba chen po'i sku/
pleasant or painful sensations.
TN-C-_E-UWP-R-/bde sdug rang
Mahasukhakaya. body of supreme
mtshan pa/ ordinary pleasure and
bliss.
pain.
TN-C-c-U\P-R_-/bde sdug so mzin
Great bliss kaya; (skt.

mahasukhakaya) . Among the five
kayas, the non-compound quality of
par/ not recognizing the nature of

happiness and suffering.
TN-E-/bde snang/ blissful feeling.

TN-E-]T`-`-T-/bde snang 'bol le ba/
TN-T-GP-R-/bde ba chen po/

mahasukha.
indifference; pleasant, painful and
changelessness.
a
immense feeling of bliss.
TN-R-/bde po/ 1. well, in good health. 2.

comfortable. 3. [vb. + --] easy,
prosper, Decho,
Khacho "easily travelling", same as
UB]-N- "sky traveler".

TN-T-/bde ba/ comfortable.
TN-T-/bde ba/ sukha. 1. pleasure, bliss,
happiness, wellbeing, peace,
delight, comfort, pleasurable
sensation, felicity. 2. easy to...,
easy, convenient; easily. 3. at
peace, ease, healthy, comfortable
happy, pleasant, well, enjoy peace,
Mahasukhakaya. Of the five kayas,

the "body of great bliss. ".
TN-T-GP-R]-KE-E-]XP-/bde ba chen po'i
bliss-
Blissful
Buddhafield, Amitabha's
Buddhafield.
TN-T-FP-/bde ba can/
zer/ the light rays of great bliss.
TN-T-GP-R]-^-ac-/bde ba chen po'i ye

shes/ wisdom of great bliss.
TN-T-IUc-c-rE-T-/bde ba nyams su
myong ba/ to experience
bliss/happiness/pleasure.
TN-T-I-T_-T-R]-TcU-R-/bde ba nye bar

sgrub pa'i bsam pa/ the intent to
gain happiness.
Blissful Realm,
Sukhavati. The pure land of Buddha

Amitabha in which a practitioner can
take rebirth during the bardo of
TN-T-NE-C-T`-/bde ba dang sdug
bsngal/ pleasure and pain. one of

the
]HC-P-n-Gc-TN--the eight
worldly dharmas.
TN-T-SP-cU-WCc-R-/bde ba phun sum

tshogs pa/ perfect happiness.
TN-T-z-T@N-l-È-/bde ba phra bkod kyi
lung/ Jewel Studded Bliss Scripture.

One of the Eighteen Major
becoming through a combination of
Scriptures of the Mind Section of
pure faith, sufficient merit, and one-
Dzogchen. vol. KA of the Nyingma
pointed determination.
the Blissful
Realm/Buddhafield.
TN-T-FP-n-ZE-BUc-/bde ba can gyi
zhing khams/ the Blissful Realm,

Sukhavati.
TN-T-FP-N-P-Ù-]NTc-R-/bde ba can
'byams kyi lung/ All-encompassing

Bliss Scripture. One of the Eighteen
phyin pa/ transcendent bliss.
TN-T]-NTE-R-/bde ba'i dbang po/
faculty
for pleasure.
TN-T]-_-/bde ba'i ro/
enchanting
taste.
TN-T]-Ù-N-/bde ba'i lam du/

peacefully.
TN-T_-/bde bar/ in good cheer.

TN-T_-n_-R-/bde bar gyur pa/ joy.
TN-T_-CPc-R-/bde bar gnas pa/ blissful
repose; resting in a stable
experience of bliss.
TN-T_-CPc-c-/bde bar gnas so/

TN-T_-rc-/bde bar myos/ intoxicates.
TN-T_-]Ec-cU-/bde bar 'ongs sam/
welcome.
TN-T_-CaCc-R-/bde bar gshegs pa/ 1.
sugata. lit. blissfully-gone one who

Sugata, the Buddha (syn.
Tathagata, Buddha)
TN-T_-CaCc-R-/bde bar gshegs pa/
Sugata, blissfully gone, one arrived

at a state of bliss. 1. The historical
Buddha Shakyamuni. 2. Any fully

enlightened being.
TN-T_-CaCc-R]--/bde bar gshegs pa'i

sku/ the body of the Sugata.
TN-T_-CaCc-R]-E-R-/bde bar gshegs

pa'i snying po/ Sugatagarbha.
"Sugata essence. "The most
common Sanskrit term for what in
the West is known as "buddha
nature. ".
TN-T_-CaCc-R]-E-R-/bde bar gshegs

pa'i snying po/ skt. sugatagarbha;
sugata-essence, buddha nature,

enlightened essence, essence for
attaining experience of bliss.
TN-T_-TaCc-R-/bde bar bshegs pa/

sugata.
TN-T_-TaCc-R]-E-R-/bde bar bshegs

TN-T_-Tc-R-/bde bar slebs pa/
safely
arrived.
TN-Tc-/bde bas/ convenient.

TN-qN-TCc-R-/bde byed brtsegs pa/
Enchanting Mound.
of Dzogchen.
du smon lam 'debs pa/ to make

bliss.
IUc-.
TN-T]---/bde ba'i rdo rje/ CK_-P-.
TN-T]-S-_`-K-pP-R-/bde ba'i pha rol tu
pa'i snying po/ buddha nature.
Gybum.
TN-T-_T-]qUc-l-È-/bde ba rab
TN-T]-@-F-/bde ba'i ku co/
experience of bliss, one of the three
has gone to bliss, a buddha. 2. the
TN-T-GP-R]-]N-\_-/bde ba chen po'i 'od
endowed with happiness.
producing.
bliss.
TN-T-NE-P-R-/bde ba dang ldan pa/
composed.
TN-T-/bde ba/ Bliss.

TN-T-N-R-/bde ba skyed pa/
pleasurable sensation; temporary
remained happy.

ting nge 'dzin/ samadhi of great
convenient.
TN-N-/bde spyod/
bliss experience, experience of
Blissful Realm.
pleasure and pain.
TN-T]-IUc-/bde ba'i nyams/ TN-IUc-
roar of
TN-C-/bde blag/
the ease with
which...
545
TN-C-/bde blag/ easily/happily.

TN-C-IN-N-/bde blag nyid du/ TN-C-_NCc-_-Uc-EE-E-NC--purifying
happiness and suffering and hopes
and fears in the sphere of onetaste.
TN-C-K-/bde blag tu/
easily,
TNP-uT-/bden grub/
Sadhana Teachings of
Sugatagarbha [sic.] the
Assemblage of Sugatas.
TN-CaCc-]Nc-R-/bde gshegs 'dus pa/

Assemblage of Sugatas.
TN-CaCc-]Nc-R--T]-N-/bde gshegs
'dus pa rtsa ba'i rgyud/ Root Tantra
conveniently, with little effort,
of the Assemblage of Sugatas.
quickly.

Section of Mahayoga found in vol.
TN-]qE-/bde 'byung/ Shiva.

TN-]q_-/bde 'byor/ pleasures and
wealth.
TN-U-/bde mo/ peaceful.

TN-P-/bde smon/ U-NC-TN-GP-ZE-CP-Ù-; prayer (pranidh'ana) to be
reborn in the sukhavati paradise of
@_-U-GCc-UN--17th cent. UBc-uT-_-C-e-lc-.

TN-Zc-P-Ù-/bde zhus smon lam/
amitabha buddha. by
farewell prayer.
TN-TZP-IN-/bde bzhin nyid/ suchness.

TN-TZP-CaCc-R]--`-EP-cUc-lc-tC]qP-R-/bde bzhin gshegs pa'i sku la
ngan sems kyis khrag 'byin pa/ to
draw blood from a tathagata's body

with evil intent.
TN-TZP-CaCc-R]-UGN-P-`-UHC-Cc]G]-ZE-]NC-R-/bde bzhin gshegs

pa'i mchod rten la mjug stegs 'cha'
zhing 'dug pa/ to use a stupa of the
Sugatas as a resting place.
TN-`C-K-/bde lag tu/ easily.

TN-`Cc-/bde legs/ 1. goodness,
e- and
TN-CaCc-]Nc-R]-T@]-qE-W`-/bde
gshegs 'dus pa'i bka'i byung tshul/

Historical Origin of the Teachings of
the Assemblage of Sugatas.
TN-CaCc-_Cc--/bde gshegs rigs lnga/

Five families of sugatas. The five
families or aspects of victorious

ones; Vairochana, Akshobhya,
Ratnasambhava, Amitabha, and

Amoghasiddhi.
TN-CaCc-~c-R-/bde gshegs sras po/

Sugatas "Offspring, sugata suta.
Bodhisattva.
TN-Cc`-U-C-R-/bde gsal mi rtog pa/

bliss, clarity, and non-thought;
(meditative experiences)

Bliss, clarity, and non-thought.

Bliss, clarity, and non-thought.

bliss, clarity, and non-thought.
happiness, wellbeing, welfare,
Three temporary meditation
suspiciousness, good fortune. 2.
experiences. Fixation on them
well, fine.
plants the seeds for rebirth in the
TN-`Cc-I-U-/bde legs nyi ma/ RP-GP-,

16th cent. bde shos - simplest.
TN-CaCc-/bde gshegs/ sugata,

[Buddha] . Sugatas.
TN-CaCc-E-T-/bde gshegs ngo bo/

sugata-essence.
TN-CaCc-NEc-R-IN-/bde gshegs dngos

po nyid/ the very "substance"of the
sugatas.
TN-CaCc-E-R-/bde gshegs snying po/
three realms of samsara. Without

fixation, they are adornments of the
three kayas.
rtog pa'i nyams gsum/ three
temporary experiences of bliss,

clarity, and no-thought.
TN-Cc`-U-C-R]-KE-E-]XP-/bde gsal mi
rtog pa'i ting nge 'dzin/ a samadhi
with bliss, clarity, and non-thought.
TN-C-C-/bde lhag lhag/
enlightenment present in all sentient
TNP-/bden/
beings]
Tathagatagarbha.

Buddha-nature.
TN-CaCc-E-R-T-R-T@]-TN-/bde
gshegs snying po sgrub pa bka'

brgyad/
546
TN-CaCc-]Nc-R-/-Eight
extremely
joyful.
bkag pa'i stong nyid/ emptiness of

refuting a true or concrete
existence.
TNP-GE-TF-xC-/bden chung bcu drug/

Csixteen minor truths: Suffering
T`-, impermanence U-C-R-,
E-R-, selflessness TNC-emptiness
UN-R-, origin of suffering @P-]qE-T-,
_T-K--T-, causal basis
production
-, condition P-, cessation ]CC-R-,
Z-T-, excellence n-PU-R-,
quiescence
Ec-R_-disillusionment with samsara
]qE-T-, path Ù-, reason _Cc-R-,
T-R-, and the act of
attainment
becoming disillusioned with samsara
Ec-R_-]qP-T-.
TNP-CIc-/bden gnyis/ the two truths,
@P-T- + NP-NU-, relative and
ultimate. two realities.
TNP-CIc-l-Nq-CZ-/bden gnyis kyi dbye

ac-q-.
gzhi/ syn.
TNP-CIc-Nq_-UN-C-R]-Gc--G-/bden
gnyis dbyer med lhag pa'i chos sku
che/ the great supreme
dharmakaya of the inseparable two

truths.
TNP-Tc-/bden stobs/
power of the
truth.
TNP-UME-/bden mthong/
insight into the
truth, to realize the truth.
TNP-NP-/bden don/ the truth.

TNP-NP-U-R-TF-CIc-/bden don rnam
pa bcu gnyis/ points of truth,
genuine, verifiable; truth, reality,

substance; adj. comp. of
meaning of the truth.
TNP-TNP-R-/bden bden pa/
completely
real.
TNP-R-/bden pa/
to be true, true, truth;
righteous; authentic, valid,

genuine.
TNP-R-/bden pa/ authenticity.

TNP-R-CIc-/bden pa gnyis/ two levels
of truth, two truths [absolute and
true, right, authentic, real,
TNP-R- true,
right, authentic, real, genuine,
verifiable, truth, reality, substance.
TNP-uT-/bden grub/
existent.
TNP-NC]-/bden dga'/ joy of truth.

TNP-NEc-T@C-R]-E-IN-/bden dngos
twelvefold, twelve aspects of the
TN-Cc`-U-C-R]-IUc-CcU-/bde gsal mi
buddha-nature, sugata-essence,
sugatagarbha, [essence of
true existence,
"established as being real". truly
real; really
@P-T-lTNP-R- and ultimate truth NP-NU-TNPR- syn. TNP-CIc-.

TNP-R-CIc-/bden pa gnyis/ Two truths.
relative] ; Relative truth
Relative truth and ultimate truth.

Relative truth describes the
existent; the reality [of something]
seeming, superficial and apparent
[logic]
mode of all things. Ultimate truth

describes the real, true and non-
mistaken mode. These two aspects

of reality are defined by the Four
Philosophical Schools as well as the
tantras of Vajrayana in different

ways, each progressively deeper
and closer to describing things as
they are.
TNP-R-CIc-l-N-B-P-IN-/bden pa gnyis
kyi de kho na nyid/ the thatness of
TNP-R-UME-T-/bden pa mthong ba/ 1.
perception of the truth; seeing the

truth; direct perception of truth/true
nature. 2. to see what is true.
TNP-R-TN_-/bden pa bdor/
give a
command.
TNP-R_-C-R-/bden par rtog pa/
TNP-]XP-P-c-/bden 'dzin lhan skyes/
Reality, belief in.
blatant grasping to the reality of...
thinking...as truly existent.
innate conception of true
TNP-R_-]NN-R-/bden par 'dod pa/
to
regard as/believe to be real.
TNP-R_-U-uT-R-/bden par ma grub pa/

to not possess true existence.
TNP-R_-UN-R-/bden par med pa/
indivisible two truths.
TNP-R-Nq_-UN-GP-R-/bden pa dbyer
med chen po/ the great
inseparability of the [two] truths,
NT-U-M`-]n_-R-]
to
speak truthfully.
TNP-R_-]XP-/bden par 'dzin/
four noble
truths.
to hold as
true/factual, believe in.
rnam pa bcu drug/ sixteen topics
implied in the four noble truths, 16

aspects of the four truths.
TNP-R-c-c-`-/bden pa so so la/
for each
Truth.
to
true reasoning, maxim.
TNP-R]-Tc-TN-R-/bden pa'i stobs
brjod pa/ proclaiming the power to
truth/authenticity/true existence.
TNP-R_-ZP-R-/bden par zhen pa/
to
fixate upon something as true/truly
the true
meaning.
existent.
gyis brlabs pa/ inspiration of truth.
TNP-R]-NTE-pC-/bden pa'i dbang

phyug/ the power of truth.
TNP-R_-/bden par/ honestly, truly.

TNP-R_-uT-R-/bden par grub pa/ true
existence; literally: "true
establishment"[logic]
TNP-R_-uT-R-/bden par grub pa/
truly

TNP-uT- truly existent, true
syn.
established.
TNP-P-CE-^P-U-ac-/bden rdzun gang

yin mi shes/ when you can't tell
TNP-ZP-/bden zhen/
fixation, clinging to
TNP-TZ-/bden bzhi/ the four truths, CT`-, suffering, @P-]qE-, origin,

]CC-R-, cessation, Ù-, path.
TNP-TZ-U-R-TF-xC-/bden bzhi rnam pa
true
TNP-R_-^N-R-/bden par yod pa/
true
TNP-TZ-U-C-TF-xC-/bden bzhi mi rtag
empty,
TN]-/bde'o/ How delightful!.

TN_-/bder/ whichever you like, at your
existence.
existence, truly existent.
TNP-Rc-E-/bden pas stong/

devoid of reality.
TNP-{`-/bden bral/
untrue, wrong,
false, inaccurate, incorrect,

unsound.
TNP-UN-/bden med/
unreal,
true existence; not truly existent.
TNP-UN--U--T-/bden med sgyu ma lta

bu/ unreal like magic, illusion.
TNP-UN-UEP-cU-N-Cc-R]-^-ac-/bden
med mngon sum du rtogs pa'i ye
TNP-VC-C-P-R-uT-R-/bden tsig gi smon

pa grub pa/ the power of
bcu drug/ [TRS: 39-6]
pleasure.
TN_-CPc-/bder gnas/
peaceful,
tranquil, stable.
TN_-TZC-R-/bder bzhag pa/
to rest at
ease.
TN_-CaCc-E-R-/bder gshegs snying
po/ sugatagarbha, sugata-essence,

"buddha-nature, ""enlightened
essence".
TN_-CaCc-E-R-cUc-_C-Nq_-UN-/bder
gshegs snying po sems rig dbyer
med/ sugata-essence of
cU- and _C-R-.

TN_-CaCc-E-R-CcU-/bder gshegs
undifferentiated
snying po gsum/ the three aspects
prophecy.
TNP-WC-/bden tshig/
bcu drug/ sixteen aspects of the

four [noble] truths.
truth, true words,
TNP-WC-T@]-Tc-~E-T-/bden tshig bka'

bsgos srung ba/ protective ritual
TNP-R]-qP-nc-TTc-R-/bden pa'i byin
right and wrong,
TNP-R_-^N-R-/bden par yod pa/
words of truth, true speech.
the truth.
truth or falsity.
things as being real, true.
shes/ the opposite of ignorance.
TNP-R]-CKP-WCc-/bden pa'i gtan tshigs/
solidity of phenomena.
what's true or false.
TNP-R_-]XP-R-/bden par 'dzin pa/
insubstantial; untrue; lacking/to lack
TNP-R-TZ]-U-R-TF-xC-/bden pa bzhi'i
'thas ther zug/ strong grasping to
true and false, truth and lies.
erroneous, fallacious, mistaken, off,
four truths.
TNP-R]-NP-/bden pa'i don/
TNP-R_--T-/bden par smra ba/
existence.
TNP-]XP-e-]Mc-M_-\C-/bden 'dzin a
TNP-P-/bden rdzun/
TNP-P-/bden rdzun/
hold as real, invest with
TNP-R-U-TZ-/bden pa rnam bzhi/ four

Ctruths. The truth of suffering
T`-C-TNP-R-, the truth of the origin
@P-]qE-T]-TNP-R-, the
of suffering
]CC-R]-TNP-R-,
truth of its cessation
Ù-n-TNPand the truth of the path
R-.
TNP-R-Nq_-UN-/bden pa dbyer med/
TNP-R-TZ-/bden pa bzhi/
TNP-R-TZ-/bden pa bzhi/
TNP-]XP-_Cc-R-/bden 'dzin rags pa/
nonexistent as true entities.
the two truths.
[view of
CZ-Nc-l-_E-TZP-U-NC- the natural purity at the

]{c-Nc-l--T_time of the ground,
{`-NC- the purity of freedom from
of sugata-essence,
with the protective utterance of
momentary [stains] at the time of
truth.
fruition,
TNP-W`-/bden tshul/ the way of truth.

TNP-]XP-/bden 'dzin/ taking, holding to
be real; clinging to a reality; naive
beliefs, taking, holding to be real,
clinging to a reality.
TNP-]XP-/bden 'dzin/
mistaking things
Ù-Nc-l-NC-`-U-NC- the
partial purity at the time of the path.
TN-/bdo/
rampant; to increase, spread
(esp. evil) 12.1.
TN-]z-/bdo 'phro/ on the increase.

TN-T-/bdo ba/ TN-T-,TN-T-,TN-T- intr. v. 1.
to be rampant, abound, occur, be
as having a true existence.
acutely/vividly present; be on the
TNP-]XP-@P-TKCc-/bden 'dzin kun
rise; blast, rage; increase, spread,
btags/ artificial conception of true
injure someone. 2. abundance,
existence.
exuberance.
establishment, truly established.

547
TNC-/bdog/
to have, be in the
possession of, to be existent; to

possess/to get; all that is his; to be
possessions; there is,
to get or take possession of, to stow

away, to house. to have, possess.
TNC-R-/bdog pa/ to own.

TNC-R-@P-CKE-/bdog pa kun gtong/
renounce everything.
TN_-/bdor/ imp. of TN_-T-.

TN`-/bdol/ imp. of TN`-T-.
Tx-T-/bdru ba/ to wash.
UNC-/mdag/ impure.
UNC-]B_-T]--/mdag 'khor ba'i sgo/
impure gate of samsara.
UNC-R-/mdag pa/
non-burnt bricks;
glowing embers/live coals.
UNC-R-c-TNP-/mdag pa sa bdun/ the

c-TF-.
first seven of the
UNC-U-/mdag ma/ glowing embers, live
or burning coals.
UNC-UCc-xC-]HC-P-n-/mdag migs
drug 'jig rten gyi/ scenes of the
impure worlds of the six classes of

beings.
UNC-U-/mdag me/
glowing embers,
cinders.
UNE-/mdang/
fire-lock. 2. lower part of valley, syn.
UN-. 3. the lower terrace of a

plateau.
possessed of.
TNC-R-/bdog pa/
UN]-/mda'/ 1. arrow; a fiery dart, gun,
last night; yesterday;
yesterday evening, last night

place of cremation.
UNE-T--
UNE-cU-/mdang sum/ last night.

UNEc-/mdangs/ 1. splendor, beauty,
appearance. 2. radiance, vitality,
hue, brightness, luster, glow, inner
UN]--/mda' sgro/
feathers of an
arrow.
to shoot
an arrow.
a long-life arrow;
arrow with silken streamers, arrow

banner; arrow with a scarf, arrow
with silken streamers, arrow banner,
ceremonial arrow having ribbons of
different colors fastened to it.
UN]-UNE-/mda' mdung/ arrow-spear.

UN]-TP-/mda' bsnun/ archer; to
prick/to shoot an arrow.
UN]-R-/mda' pa/ archer.

UN]-NRP-/mda' dpon/ provincial
commander.
UN]-NRP-E-`-FP-/mda' dpon lcang lo

can/ Changlochen, a provincial
UN]-NRP-.
commander
UN]-]SE-/mda' 'phang/ an arrowshot.
UN]-]SEc-/mda' 'phangs/
an arrow
shot.
UN]-WN-/mda' tshad/
an arrow's
length.
carrying bows and arrows.
balustrade.
parapets, balcony
under the dome of a temple made in
glow, luster, radiant; lustre, light;
chinese style, railing, covered
brightness. 3. shade of color. 4.
gallery on the top of a house eave,
CNEcreflection [of light] . 5.
complexion, expression,
manifestation, face, facial

expression, bright complexion; air,
mien. 6. last night. 7. splendid,
UNEc-TsC-/mdangs bkrag/ syn. TsC-UNEc-.

UNEc-TsC-UN-/mdangs bkrag med/
pallid, pale, wan complexion, dull,
lackluster, lifeless.
UNEc-P-/mdangs ldan/
BE-eave motif, door balustrade. 1.

MC-C-nE-C-R-a]-I-_-... 2. Cc_\Ec-cCc-l-q-]NT-.
UN]-^T-/mda' yab/ balcony,
balustrade, eave, eave motif;
ledge.
beautiful, luster.
face,
brightness, lustre.
short lance.
UNE-N_-/mdung dar/ lance banner.

UNE--/mdung rtse/ spearhead, point
of a spear/lance.
UNE--CcU-/mdung rtse gsum/
UNEc-]XP-/mdangs 'dzin/ gleaming.

UNEc-^N-/mdangs yod/ fresh.
UNEc-cU-/mdangs sum/ last night.
UNEc-Cc`-/mdangs gsal/ lustrously
UNE-WCc-/mdung tshugs/
clear.
548
the four
knots.
UNP-/mdun/
front, presence of, the
vis-a-vis; in the presence of.
UNP-TN-/mdun bskyed/
front
visualization.
UNP-n-PU-UB]-/mdun gyi nam mkha'/

in the sky before me.
UNP-n-PU-UB_-/mdun gyi nam mkhar/

in the sky before me.
UNP-n-^-ac-cUc-NR]-/mdun gyi ye
shes sems dpa'/ the wisdom being

before you.
UNP-u`-/mdun gral/ front sitting row.

UNP-uc-/mdun gros/ a conference.
UNP-Ec-/mdun ngos/ front side.
UNP-N-/mdun du/ in front of, in the
presence of, in the face of.
UNP-N-/mdun du/ in front.

UNP-N-NuU-/mdun du dgram/
place
before you.
UNP-N-Tc-R-/mdun du bos pa/
called
[me] into his presence.
UNP-N-qc-Rc-NC-T-/mdun du byas pas

dge ba/ virtue by being done in a
UNP-P-]NP-/mdun na 'don/
minister [of
king]
UNP-Pc-/mdun nas/ from the front.

UNP-U-/mdun ma/ wife, things,
concerns.
UNP-c_-/mdun sar/
in the presence
UNP-Tc-/mdun bsu/
anticipating,
of.
reception welcome, to invite; to

invite; welcome, invite.
UN_-/mdur/ cantor.
UN]-/mde'u/ arrowhead, bullet, pebble,
pill, pellet; arrowhead; bullit; pebble,
pill, pellet.
UN`--/mdil rtse/ arrow tip/head.

UNE-/mdung/ lance; spear; pike.
UNE-ME-/mdung thung/ short spear;
UNEc-UN-/mdangs med/ 1. arrow. 2.

lower part of a valley.
UNN-R-TZ-/mdud pa bzhi/
[holy] presence.
UN]-CZ-/mda' gzhu/ bow and arrow.

UN]-CZ-MCc-R-/mda' gzhu thogs pa/
UN]-^T-/mda' yab/
UN]-^T-/mda' yab/
free from
knots.
forepart, the front-side of a thing, the
UN]-TT-R-/mda' brgyab pa/

UN]-N_-/mda' dar/
UNN-R-UN-/mdud pa med/
trident.
firmly,
fiercely.
UNN-/mdud/ syn. UNN-R-.

UNN-R-/mdud pa/ UNN-R-,UNN-R-,UNN-R-,UNN- intr. v. 1. knot. 2. bond.
UN-/mdo/ Sutra, a discourse of the
Buddha. 1. sutras. 2. a valley; lower

part of a valley. 3. crossroad,
junction, confluence, juncture,
crossing. 4. in summary, briefly. 5.
discourse, sermon. 6. scripture [in
UNanu yoga] 7. syn. mahayana,

Cc-. 8. prudence, credibility.
UN-/mdo/ Sutra, UN--. 1. A discourse
by or inspired by the Buddha. 2. A
scripture of the Sutra pitaka within

the Tripitaka. 3. All esoteric
teachings of Buddhism belonging to
Hinayana and Mahayana, the causal
teachings that regard the path as
taking the cause as path. Tantra
the cause of enlightenment, as
means taking the result as path.
opposed to the esoteric, tantric
UN-N-NCEc-R-/mdo rgyud dgongs pa/
teachings. 4. Scripture,
È-.
scripture belonging to the category

of Anu Yoga or Ati Yoga.
UN-@P-`c-TKc-R-/mdo kun las btus pa/

compendium of the sutras.
UN-N@P-UGC-TCc-R-/mdo dkon
mchog brtsegs pa/ Ratnakuta
sutras, tantras and oral
instructions.
mchog brtsegs pa/ Jewel Mound
UN-BUc-/mdo khams/
Eastern Tibet,
BUcDokham. (Another name for

UN
means east
but more polite) ,
here, because it signifies a
confluence of valleys, all rivers flow
BUc- into China, so the end of
the valley is always east.
UN-BUc-/mdo khams/
Dokham,
UN-BUc-/mdo khams/
Do Kham
another name for Domey
UN-N-.
Another name for Kham, a province

of East Tibet.
UN-BUc-R-TP-R]-I-U-/mdo khams pa
BUc-`- vi.,
bstan pa'i nyi ma/
1849-1907.
UN-BUc-N-Pc-/mdo khams smad nas/

Domey.
UN-UmP-T-^-ac---/mdo mkhyen
Discourses; "sets of discourses"; the
UN-N-UP-EC-/mdo rgyud man ngag/
UN--T`-T\E-/mdo sde bskal bzang/
UN-N-_P-R-G]-UXN-/mdo rgyud rin po
UN--B-KP-N-qc-R-/mdo sde kha ton du
sutra, tantra, and pith instructions.
che'i mdzod/ Precious Treasury of
Topden Dorje.
UN-N-cUc-CcU-/mdo rgyud sems
gsum/ sutra [anu yoga sutra] , tantra

[mahayoga] , and mind [mind
section of ati yoga]
UN-TN-E-R-/mdo brgyad stong pa/
the Prajnaparamita Sutra in Eight

Thousand Verses.
UN-TN-E-R-/mdo brgyad stong pa/

Sutra of Prajnaparamita in Eight
Thousand Verses.
UN-ECc-TP-R]-I-U-/mdo ngags bstan

pa'i nyi ma/ Bpa Tulku, Dongag
Tenpai Nyima: 1900/7-1959.
UN-Cc-/mdo sngags/ sutras and

mantras.
UN-Cc-/mdo sngags/ Sutra and

Mantra. Sutra refers to the
brtse ye shes rdo rje/ Do-Khyentse
teachings of both Hinayana and
Yeshe Dorje.
brtse ye shes rdo rje/ Do Khyentse
Mahayana. Mantra refers to

Vajrayana. Sutra means taking the
cause as path. Tantra means taking
Yeshe Dorje, 1800-1859?. A great
the result as path.
UN-UmP-T-^-ac---/mdo mkhyen
master and terton who was the mind

emanation of Jigmey Lingpa.
UN-NC-c-/mdo dge rgyas/ Sutra on the

Furtherance of Virtue.
UN-NCEc-R-Ec-]u`-/mdo dgongs pa
nges 'grel/ Definitive Commentary

on the Wisdom Mind;
Samdhinirmocana-sutra.
UN-]CCc-/mdo 'gags/
condensed/concentrated/an
abridgement.
UN-P-/mdo rgyan/
ornament for the
Mahayana Sutra.
UN-`-UWP-NU-R-/mdo rgyal mtshan

dam pa/ Sutra of the Sublime
Victory Banner.
UN-N-/mdo rgyud/ Sutra and Tantra.
Sutra refers to the teachings of both

Hinayana and Mahayana. Tantra
refers to Vajrayana. Sutra means
Application of Mindfulness.
UN--/mdo sde/ sutra sections; General

sutras; "sets of discourses", the
sutras. collection of sutras.
Sutra and Tantra, by Chying
Sutra.
sutras and treatises.
UN-xP-R-I_-TZC-/mdo dran pa nyer

xP-I_--Sutra on the
bzhag/
sutra, tantra and pith instructions.
Sutra.
UN-N@P-UGC-TCc-R-/mdo dkon
from
meaning of the sutras and tantras.
UN-NE-TP-TFc-/mdo dang bstan bcos/
gnad kyi gdams pa/ essential

instructions of the sutras and
tantras.
UN-Cc-Uc-/mdo sngags rnams/

monks and tantrikas.
UN-Cc-UXN-/mdo sngags mdzod/
Treasury of Sutra and Tantra, by

Chying Topden Dorje.
summary.
summary, brief
outline.
UN-E-/mdo snying/
po/ Sutra of King-like Concentration;

Samadhiraja-sutra.
1. the Khams
region, the Amdo region.
malachite.
Ornament of
the Sutras; Sutralamdara,
mahayana-sutralankara, Ornament
for the Mahayana Sutras by
Maitreya.
/mdo sde rgyan/ Sutra
Lamkara. "The Ornament of the
Sutras, "one of the Five Teachings
of Maitreya.
UN--P-
UN--P-/mdo sde rgyan/
Ornament of
the Sutras; Mahayana-sutralamkara-
karika; Maitreya-Asanga, 4th

century.
UN--P-n-TaN-R-/mdo sde rgyan gyi

bshad pa/ [Suutraalamkaarabhaasya] one of the
the eight Prakarana of
y-@-_-P--TN--
Vasubhandhu.
UN--UGN-R-/mdo sde mchod pa/ Sutra

Offering.
UN--R-/mdo sde pa/ Sautrantika

school, Sautrantika, "sutraschool of philosophy,
uT-UM]-TZ-] .
"sutra-Adherent".
Sautrantika/follower of the sutras;
]N-P--xC-R-NE-]SCc-R-T\E-Rdef.:
N-R-`-cCc-R]-UN--Uc--H-TZPR_-Bc-`P-FE-UN--N-NC-C-c-c-]{E-Tc-UN--R--,UE-CZP-NRc-P-R-ÙBc-Rc-NRc-P-R-.
UN--R-/mdo sde pa/ Sautrantika. A
Hinayana school of philosophy and
the second of the four major

reliance on the sutras rather than
Abhidharma.
UN-KE-]XP-n`-R-/mdo ting 'dzin gyal
UN-UME-/mdo mthing/
UN--P-/mdo sde rgyan/
Buddhist Schools known for its
summary, main
points, essence.
UN-N-/mdo stod/
byas pa/ recitation of the sutras;
recite sutras.
follower/adherent, "[a hinayana
UN-Cc-CPN-l-CNUc-R-/mdo sngags
UN-GEc-/mdo chings/
UN-GEc-/mdo chings/
Sutra of the Good Aeon.
mineral green,
UN--RN-N@_-/mdo sde pad dkar/

White Lotus Sutra.
UN--N-R]-NT-U-/mdo sde spyod pa'i
dbu ma/ Sautrantika Madhyamaka;
CZP-E_-p-_`-n-NP-M-N-VU-N-Bc-`P-R-_Cc-R-p]-NT-U-R- M-N-N-p-_`549
n-NP-^N-R_-]NN-R--`Cc-P-]qNcCc-c-.
UN--N-R]-NT-U-_E-N-R-/mdo sde
spyod pa'i dbu ma rang rgyud pa/
sutra autonomy middle way school.

[a branch of Svatantri kamadhyamika] ; sutra autonomy
middle way school; [a branch of
UN-CZ_-`-GE-/mdo gzher sprel
UNN-U]-UCP-R-]N-U-]n_-T-/mdod ma'i
chung/ Dosher Trelchung. A
mgon po 'od mi 'gyur ba/ Primordial
minister of King Trisong Deutsen;

also spelled Dershey Trelchung
TZN-`-GE-.
UN-TZ-U-NE--/mdo bzhi sdom dang
lnga/ Four Scriptures and the
Summation. The major scriptures of
Svatantri ka-madhyamika] ; [a
branch of Svatantrika-madhyamika]
. sutra autonomy middle way
UN-TZP-N-/mdo bzhin du/
school.
UN-^--N-/mdo yi sde snod/ Sutra
UN--{C-/mdo sde brag/
Dodeda
monastery in Bhutan.
UN--`c-T-R-/mdo sde las brgya pa/

Sutra of One Hundred Karmas.
UN--`c-T-T-/mdo sde las brgya ba/
sutra on the many kinds of actions.

/mdo sde sa bcu pa/ Sutra
_-
Anu Yoga. Listed in Chapter 12.

in harmony
with the sutra.
UN-C^c-C^P-/mdo g.yas g.yon/
on
'byung ba bzhin/ according to the
UN-Uc-c-/mdo rnams su/
in all the
sutras.
UN]--N-/mdo'i sde snod/ Sutra
the
Pitaka, Sutrapitaka, Sutra

Collection.
UN]-pC-GP-/mdo'i phyag chen/ Sutra
Mahamudra. The Mahamudra

system based on the prajnaparamita
Refers in this context to the
progressive bodhisattva path.
UN-`-/mdo le/ sedan-chair.

UN-ac-_T-E-R-/mdo shes rab snying
po/ skt. Prajnaparamitahridaya, t.
UN-ac-_T-E-R-/mdo shes rab snying
UN-pCc-/mdo phyogs/
UN-cUc-MP-UE-T-/mdo sems thun mong
the sutra
side/point of view.
UN-zC-/mdo phrug/
steed,
thoroughbred horse.
UN-T-È-/mdo bo lung/ valley.

UN-UE-Cc-/mdo mang lcags/ carved
iron, lit. "many junctions iron":
hooks, buckles, ornaments.
UN-UN-/mdo med/
imprudent, fickle-
minded, thoughtless, gullible.
UN-rE-]Nc-/mdo myang 'das/ Nirvana

Sutra.
UN-N-/mdo smad/ 1. the Amdo region

of. 2. the Khams region.
UN-N-/mdo smad/
Domey, another
name for Amdo.
UN-N-NTc-CVE-/mdo smad dbus
gtsang/ Domey, U, and Tsang.
UN-N-W-GP-Z-NC-/mdo smad tsho chen

zhe dgu/ forty-nine tribes of
Domey.
thang/ Yermo Thang in Domey, one
of the Three Ranges of Dokham.
concise.
550
ba/ common to both Sautrantika

and Chittamatra [logic]
color, cast, appearance;
pretense; color. 1. color. 2.
in brief, in short,
progressive journey through the five
pretend act like. 4.

appears to be.
B-R-, seems like,
UNC-Ic-R-/mdog nyis po/ ugly.

UNC-PC-/mdog nag/ dark.
UNC-U-/mdog snum/ glossy.
UNC-U-T_-T-/mdog ma bsgyur ba/
synopsis; briefly stated; brief
explanation; summary, synopsis,

briefly stated, brief explanation.
UN_-TP-R-/mdor bstan pa/
brief
statement, brief presentation; to

to
abbreviate/summarize/abridge.
UN_-TP-R-/mdor bsdan pa/

UN_-Tc-/mdor bsdus/
to explain
short, brief,
condensed, abridged, concise, in
do
be
ugly [skin]
UNE-U-/mdong ma/ lay robe/dress.

UNEc-/mdongs/ 1. the forehead. 2. the
pattern of colors on a peacock
feather. 3. vi. to become blind. 4.

blaze, star, the eye in a peacocks's
UNEc-R-/mdongs pa/ 1. blind. 2.

forehead.
UNN-U]-UCP-R-]N-U-]n_-T-/mdod ma'i
mgon po 'od mi 'gyur ba/ original
UN_-N-/mdor sdud/
in brief.
not alter their colors.
UNC-U-C-R-/mdog mi sdug pa/
UN_-/mdor/ joined; the lower part.

UN_-TP-/mdor bstan/ summary,
present concisely; briefly stated.
appearance, cast, looks. 3. to
feather.
UN-N-C^_-U-ME-/mdo smad g.yer mo

UN-VU-/mdo tsam/
po/ Sutra on the Heart of Wisdom;
skt. prajnaparamitahridaya, t. 21.
UNC-/mdog/
scriptures and emphasizing
shamatha and vipashyana and the

paths and ten bodhisattva bhumis.
21.
UN-R-/mdo pa/ Dopa, in Domey.

UN-S`-R-G-/mdo phal po che/
Avatamsaka Sutra.
UN]-MC-R-/mdo'i theg pa/ Sutrayana.

UN]--/mdo'i sde/ general teachings,
CcE-_T-^P-`C-TF-CIcone of the
twelve divisions of the teachings.
sutra.
sutras say.
`Cc-P-]qN-
UNP-R-/mdon pa/ UNP-UMN-.

UNUc-l--T-Tc-c-PT-R-/mdoms kyi
thirty marks of a great being.
UN-`c-H-N-]qE-T-TZP-/mdo las ji skad
UN-`Cc-/mdo lugs/ Sutra system.

UN-`Cc-/mdo lugs/ Sutra system.
Sautrantika-Madhyamika, founded
.
by Bhavaviveka/
sangs rgyas kun tu bzang po/ Adi
Buddha Samantabhadra.
c-T-GP-R]-UMP-cU-TF--CIc- the
either side of the valley.
UN-]--N-/mdo sde'i sde snod/

-N-CcU-.
Discourses, "
UN-]-NT-U-/mdo sde'i dbu ma/
UNN-U]-cEc-c-@P-K-T\E-R-/mdod ma'i
parts hidden in a sheath. one of the
Pitaka.
UN-`c-CcEc-/mdo las gsungs/
Sutra-pitaka, "Collection of
of complete mastery in the
dharmakaya realm.
sba ba sbubs su nub pa/ private
UN--c-TF-R-
of the Ten Bhumis.
lord Changeless Light, the teacher
brief; synopsis, summary;

summarized in brief; put concisely;
brief, summary, abridgement, briefly,
condensed, short, abridged,
concise, in brief, synopsis,
summary, summarized in brief, put
concisely.
UN_-Tc-P-/mdor bsdus na/
in
UN_-Tc-R-/mdor bsdus pa/
concise,
summary; in short.
abridged, abbreviated; to
abridge/summarize.
UN_-Tc-c-/mdor bsdus smos/

stated in brief.
protector Changeless Light.

UN_-P-/mdor na/ 1. syn. UN_-Tc-P-. 2.

even, in short; in brief; in short.
UN_-P-/mdor na/ to summarize.

UN_-c-/mdor smos/ stating briefly.
UNc-/mdos/ a thread-cross. [a
wooden-framed structure crossed
with many layers of thread or silk as

a device for trapping and exorcising
evil forces]
UNc-/mdos/
UNc-/mdos/
Thread-cross ceremony.
Thread-cross. A tantric
ritual involving structures of sticks

with colored yarn used to appease
thread-cross
rituals; to dispel obstacles and

cross thread
ceremony.
mire, muddy swamp, mud hole;
]NU-@-/'dam ka/
choice, option,
mud, clay; to cleanse, purify/to lick.
]NC-BE-/'dag khang/ sand castles; syn.

q-U]-BE-T-.
]NC-R-/'dag pa/ ]NC-R-,NC-R-,]NC-Rintr. v.; clay, cleaving, adhesive,
"born from mud"-
syn. the lotus.
]NU-c-/'dam skyes/ lotus.

]NU-t-/'dam khri/ gesso knife.
]NU-R-/'dam pa/ alt. ]NU-R-,TKU-R-,CKU-R-,MU-; ]NU-R-,TNUc-R-,TNU-R-,]NUc- trans. v. 1. to choose, select.
]NU-TC-/'dam bag/ mud.
]NU-T]-{C-N@_-Cc_-BE-/'dam bu'i
sticky, mud; mud; fut. of
]NC-R-.
]NC-q]-/'dag byi'u/ swallow.

]NC-_-qc-R-/'dag sbyar byas pa/ SC_-]NC-_-qc-R--sealed the
entrance to the cave with mud.
]NCc-/'dags/ purified.
]NE-/'dang/ vi. to be
enough/sufficient.
]NE-T-/'dang ba/ ]NE-T-,]NEc-R-,]NE-T]NE-T-; to come to, to

intr. v.; fut. of
arrive at.
]NE-T-/'dang ba/ enough; to suffice.

]NEc-R-/'dangs pa/ pf. of ]NE-T-.
]NN-/'dad/ funeral-repast.
]NT-/'dab/ a train, retinue, petals.
]NT-GCc-/'dab chags/ a bird (garuda) ;
birds.
]NT-CK_-N-R-/'dab gter sbed pa/

reconcilement of a terma.
]NT-E-/'dab stong/ 1000-petalled.

]NT-]xc-/'dab 'dres/ to be
intermingled.
]NT-U-/'dab ma/ 1. leaf, petal, flake. 2.

wings; wing, ladle, float-board,
petal.
]NT-T\E-/'dab bzang/ bird.

]NT-_`-/'dab rol/ surrounding ring of
petals.
near, around, foot of, the
side, lateral surface; foothills.
]NTc-]{`-/'dabs 'brel/
Trakar Serkhang, one of the Eight
neighboring.
Rekong.
swamp.
]NU-T-/'dam rdzab/
foulest of
to quake, tremble,
]N_-T-,]N_-T-,]N_-T- intr. v.
]N`-/'dal/ a single horn.
]N`-T-/'dal ba/ still water; ]N`-T-,]N`-T-,]N`-T- intr. v.
]Nc-/'das/ p. of ]N]- to pass
over/above/into/beyond/away,
transgress, surpass, overtake,

surmount, exceed, trespass,
transcend, go beyond, pass, /spend/waste time, more than, the
rE-]Nc--syn. ]HC-Ppast, -syn.

`c-]Nc-R-. 1. vi. to pass [time] . 2.
vi. to pass away, to die. 3. to
transgress violate. 4. vi. to go
]Nc-uEc-/'das grongs/ death, dead.

]Nc-UGN-/'das mchod/ funeral rite.
]Nc-c-/'das rjes/ testament, final
word/teaching; posthumous
swamps; mire.
teachings.
transgress, violate [in
context of vows]
]N]-@-/'da' ka/
]N_-T-/'dar ba/
beyond, exceed, surpass.
]NU-]XP-/'dam 'dzin/ a swamp.

]NU--T-/'dam rdza ba/ cesspool, filthy
]N]-/'da'/ ]Nc-.
hesitation or
doubt.
shudder, shiver, quake;
preference.
]NU-c-/'dam skyes/
]N_-]zE-/'dar 'phring/
shiver; a district in Tibet, to tremble,
mud, mire, marsh.
]NC-/'dag/ 1. f. of NC-. 2. abbr. of ]NC-R-. 3. to lick. purify, clear away,
]NTc-/'dabs/
]NUc-. 3. bog, mud,

mire. 2. p. of
brag dkar gser khang/ Dambu
misfortune.
UNc-CK-/mdos gto/
mud; "gesso". 1. swamp,
2. mud, mire, swamp.
mundane spirits.
UNc-N-/mdos glud/
]NU-/'dam/
]Nc-Pc-/'das nas/
having passed
beyond.
the moment of death;
passing, decease.
]Nc-R-/'das pa/
pf. of
]N]-T-. 1. past
tense. 2. past. 3. beyond,
]N]-@-TZ-/'da' ka bzhi/ TU-NTE-C-E-T]N]-@-U-,CcE-NTE-MC-`-`-]q_]N]-@-U-,`c-l-]G-`Cc-a_-NTE-]N]-@-U-,NTE-TZ-R]-]N]-@-U-.

]N]-@-^-ac-/'da' ka ye shes/ Wisdom
of Passing. Name of a Mahayana
sutra.
surpassing. 4. died, passed. 5.

nirvana.
]Nc-R-/'das pa/ has died.

]Nc-R-]CCc-aE-/'das pa 'gags shing/
the past has ceased.
]Nc-R]-Nc-/'das pa'i dus/
past time,
the past.
]N]-@]-WC-/'da' ka'i tshig/
final word,
last will.
]N]-B-/'da' kha/ the point of death.

]N]-B-^-ac-l-UN-/'da' kha ye shes kyi
]Nc-R]-Nc-`-U-GCc-U-MCc-R]-^-ac-C
\Cc-R-]HC-R-/'das pa'i dus la ma
chags ma thogs pa'i ye shes gzigs
pa 'jug pa/ to enter into the
mdo/ Sutra on the Wisdom of the
perception of the pristine cognition
Verge of Passing.
which is unobstructed and
]N]-B_-/'da' khar/
at the point of
unimpeded in respect of the past.
death.
]N]-T-/'da' ba/
to pass over, to travel
over, to clear a certain space; to

pass away; to die; fut. of
]N]-T-;
]N]-T-,]Nc-R-,]N]-T- intr. v.
]N]-_-U-]HC-R-/'da' ru mi 'jug pa/
to
stop, hinder, obstruct.
]N_-/'dar/
tremble, shiver, quaver,
flutter, flicker. vi. to tremble.
]N_-T-R-/'dar rgyab pa/
to have fever,
ague, influenza.
]N_-FU-U-T-/'dar cum me ba/
mutton
(?)
]N_-z`-z`-qN-R-/'dar phril phril byed
pa/ quivering.
]Nc-R]-PE-/'das pa'i nang/ to corros.

]Nc-R]-]C-K-/'das pa'i 'og tu/ from
now.
]Nc-R-/'das po/ the deceased, late.

]Nc-`-/'das lo/ in former years.
]Nc-`C-/'das log/ an account of an
after-death experience.
]Nc-`C-/'das log/
an account of the
return from death; experiences of a

return from death.
]N-/'di/
now, this, the present, the
respective, this life/lifetime.
]N-@-/'di ka/
this very, this is it/the very
one.
]N-N-/'di rkad/
in these words.
551
]N-N-/'di skad/ these, thus.

]N-N-Fc-T@]-`-K-/'di skad cis bka'
]N-p-/'di phyi/
this life and the next; this
and later lives.
]N-N-Fc-Cc`-K-/'di skad cis gsol to/
]N-p-/'di phyi/ in this life and beyond.

]N-p-T_-N-/'di phyi bar do/ this life, the
]N-N-Fc-T@]-`-K-/'di skad ces bka'
]N-p_-/'di phyir/
stsal to/ [Buddha] replied to.
replied by Buddha.
stsal to/ (he) spoke in these
next, and the bardo.
here and hereafter,
now and in the future, this and future
]N-BE-/'du khang/ assembly hall.

]N-]tC-/'du 'khrug/ tumult, riot,
uproar.
]N-Tnc-R-/'du bgyis pa/ TTc-R-,

formed, made.
]N-S_-/'du phor/
vessel with variety of
grains [in ritual]
]N-N-Fc-TN-R_-q-/'di skad ces brjod
]N-p_-SP-R]-/'di phyir phan pa'i/
]N-]z-/'du 'phro/ [thought] activity.

]N-]zN-R-/'du 'phrod pa/ sexual
]N-N-Fc-c-c-/'di skad ces smras so/
]N-qc-]N-UP-/'di byas 'di min/
]N-N-Fc-Cc`-K-/'di skad ces gsol to/
]N-W-/'di tsho/ these.

]N-TZP-/'di bzhin/ 1. syn. ]N-_-. 2. as
]N-T-/'du ba/ inherence [logic]

]N-T-/'du ba/ ]Nc-R--to come
words.
lives.
par bya/ repeat in these words.
I sang this.
spoke in these words.
]N-N-N-/'di skad do/ in these words.

]N-N-TNC-Cc-Mc-R-Nc-CFC-P-/'di skad
bdag gis thos pa dus gcig na/ Thus
helpful for this and future lives.

reply,
answer.
for this, this.
]N-TZP-nc-/'di bzhin gyis/
You must
do this.
contact.
together/gather.
]N-T-/'du ba/
fut. of
]N-T-; gathering,
meeting-house, house of assembly,

rise, to be included, contained
within, covered by, gathered, -
]N-Ê-/'di yang/ this as well.

]N-^P-n-C\]-CKN-/'di yin gyi gza' gtad/
together, -around, pool, collect, be
]N-B-P-/'di kho na/ just this, only this.

]N-C_-/'di gar/ herely.
]N-IN-/'di nyid/ like this, only this, this
]N-^P-]N-UP-/'di yin 'di min/ "It's this,

]N-^P-]N-UP-R]-C\]-not that".
CKN-UN-R- the uncertainties of
assembly, union, unity, meeting,
]N-N-R-@P-n-N--UP-/'di rnyed pa kun
]N-_E-/'di rang/ syn. ]N-IN-.

]N-_-/'di ru/ here; same as ]N_- where
__the becomes according to the
included; swarming around; to be
I once heard; this I have heard.
]N-N-Cc`-/'di skad gsol/
spoke as
follows.
concrete reference points.
itself, this particular one.
gyi do zla min/ What could be more

marvelous than this?.
]N-N-FC-/'di snyed cig/ this much.

]N--T-/'di lta bu/ like this, such as
this.
]N-_-/'di ltar/
in this way, [when
staring a new sentence. ] such,
]N--T-.
]N-W- these
this. similarly. syn.
]N-NC-/'di dag/
am.
beings.
]N-NC-CZP-R-/'di dag gzhan pa/
belonging to this and the other

world.
]N-TNP-/'di bden/ this is true.

]N-]x-/'di 'dra/ like this.
]N-Pc-/'di nas/ thereafter.
]N-Pc-]Sc-/'di nas 'phos/ passed away
from this life.
]N-Pc-T\E-/'di nas bzung/
from now
on, henceforth.
]N-P-/'di ni/
as for this, concerning
this.
]N-P-/'di ni/ this.

]N-Uc-/'di rnams/ these.
]N-Uc-lE-/'di rnams kyang/
]N-E-C-q-T-/'di snang gi bya ba/

actions concerning one's true
desire/wish. actions concerning the

present life [with no regard to what
happens in the future]
552
this.
rules of Tibetan grammar. Usually

used as a device for padding the
number of syllables in a line of
comprehended, gathering,
gaining. vi. 1. to gather, assemble,
to accumulate, collect. 2. to be
united, joined together. 3. to be
included; to come together, to
assemble;
intr. v.
]N-T-,]Nc-R-,]N-T-,]Nc-
]N-T-CcU-/'du ba gsum/
Three
Gatherings. The gathering of

people during the day
verse.
]N-`-/'di la/ this.

]N-`c-UN-/'di las med/
IP-U_-U-]N-T-
the gathering of dakinis by night

there is only
one.
UWP-U_-UB]-]u-]N-T- and the
gathering of material resources at all
]N-`-/'di lo/ this year.

]N-ePN-Nc-C-K-/'di and dus rtag tu/
C-K-\c-P_-]N-T-.
times
]N-T]-ZE-/'du ba'i zhing/ gathering
]NC-/'dig/ stopper, stopple.

]NE-/'ding/ make a plan; to spread on
]N-T]-ZE-/'du ba'i zhing/
now and forever.
the ground/to weigh in the mind.
]NE-T-/'ding ba/
to spread on the
ground, to scatter, sprinkle, strew; a
]NE-T-,TKE-T-,cushion (for a lama) ;

CKE-T-,ME- trans. v.
]NEc-/'dings/ 1. to lay, to spread out.
]N]-PE-/'di'i nang/ among this.
]N_-/'dir/ here.
]N_-E-/'dir snang/
phenomena/experiences [of this
these
ones as well.
]N-R-/'di pa/
thinking, "Oh, it's this, not that".
grouped, -together, be abridged,
life]
]Nc-/'dis/ by this.
]Nc-UVP-/'dis mtson/
gathering
field.
]N-qc-/'du byas/
compound,
conditioned.
]N-qc-l-SE-R-/'du byas kyi phung po/

conditioned aggregates.
]N-qN-/'du byed/ samskara, formation.

1. One of the five aggregates:
formation, def. Jamgn Kongtrl:
P-Uc-WCc-aE-]Nc-Rc-cUc-^`Ù-NUCc-R-`-UEP-R_-]N-qN-R-NE-^`--WCc-`-C^-ZE-`-T_-qN-R]TNC-IN-FP-n-cUc-R]-. 2. One of the

twelve links: formative forces,
starting with
this.
]Nc-UWP-NC-WCc-/'dis mtshon dge
tshogs/ all merit, symbolized by the

merit of this...
]N-/'du/
place.
gather assemble; include.
karma-formations, habitual
tendencies. mental exertion,
thought formation. def. Jamgn
U-_C-R]-NTE-Cc-@P-CZ-`Kongtrl:
`c-l-c-TP-]NTc-R_-qN-R-]N-qN-lqN-`c-,@P-CZ]-E-N-`c-l-TC-GCc--
]NTc-R_-qN-R]--,TcN-PUc-l-`c-,TcN-PUc-UP-R]-`c-,U-C^-T]-`c-Uc-c-//application; to form, make,

gather; volition, act of will, impulse,
karmic formation, "that which brings

about", to gather, bring, produce; act
of conditioning; application;
combination; samskaras, impulses,
]N-{`-UN-R-/'du bral med pa/
without
the coming together and falling apart

of ordinary union. See also
]{`-UN-R-.
]N-]{`-/'du 'bral/
]N-
meeting and parting,
coming together and falling apart.
]N-]{`-/'du 'bral/
meeting and parting,
becoming one with or separating
respect the Dharma, to have fully

cast away the Dharma, to
consequently be harmed by the
maras, to associate with people who

are careless, to be careless oneself,
to be dominated by conception
NoN-R-, to
and discernment
C-R-
completely stray away from great
karmic formations, application,
from, union, unity and separation,
learning, to fail to achieve shamatha
compositional factors. concepts and
loosing and gaining.
and vipashyana, to fail quickly to
ideas, all emotions, to form, make,

gather, compositional/formative
factor; karmic patterning karmic
propensity.
]N-qN-l-IP-^N-/'du byed kyi nyon yid/

the disturbed mind of formation.
]N-qN-l-IP-^N-/'du byed kyi nyon yid/

disturbed-mind consciousness of
formation.
]N-qN-l-C-WCc-/'du byed kyi rtog
tshogs/ conceptual formations.
]N-qN-l-C-T`-/'du byed kyi sdug

bsngal/ suffering embraced by
conditions of mundane existence.

conditioned/formation,
mT-R-]N-qN-
the suffering of
propensities; suffering of
non-application,
unconditioned.
conditioning.
aggregate of formations.
]N-qN-l-^P-`C-/'du byed kyi yan lag/

P-]{`the link of formation; one of
TF-CIc-.
]N-qN-l-`c-/'du byed kyi las/ activities
of the samskaras; forming, volitional
action.
]N-qN-l-cUc-R-/'du byed kyi sems pa/

intention of application, volitional
E-T]-]N-qN-TN-.
]N-qN-TN-/'du byed brgyad/
eight
rejoicing in the Sangha. Maitreya,
not
Ic-R--;
Ic-Rnot applying, non-application,
-.
]N-WCc-/'du tshogs/ meeting.
]N-UXN-/'du mdzad/ perform, manifest,
applying, non-application,
display [miracles]
Distraction; bustle,
entertainment, occupations,
distraction; busy with, involved in,
types of attention/mindfulness; eight

types of application.
gathering, forming,
]N-_-/'du ra/
]N-T-.
gathering, assembly
place.
]N-È-/'du long/
to amass; business;
thoughts.
]N-]X_-n_-R-/'du 'dzir gyur pa/
skt. samjna. 1.
consciousness, consideration,
distracting
discernment, discrimination,
discrimination, distinguishing, idea,
where
one meets society.
]N-]X_-n_-R]-CPc-/'du 'dzir gyur pa'i

gnas/ place of distraction.
]N-]XU-qN-c-/'du 'dzom byed sa/

public area, meeting place.
gathering
together, collection,
ideation, image, name, recognition,

feelings, thought, perceptions; one
of the
SE-R--. 2. ]N-ac-R- to
perceive; hold a notion/an idea,

entertain an idea, feel an inclination
of, think.
]N-ac-l-SE-R-/'du shes kyi phung po/

aggregate of conceptions,
perceptions.
]N-]-P-I-a-/'du rdzi'i skyon nyi shu/
]N-ac-l-SE-R-TF-CIc-/'du shes kyi
Requested by Superior Intention
aspects of the aggregate of
Twenty defects of bustle. The Sutra

says: "Maitreya, there are twenty
defects of bustle. What are these
twenty? Maitreya, they are no to
patterns, create compositional
have controlled one's speech, not to
factors.
have controlled one's mind, to have

free
great desire, to have great hatred, to
from formation, non-formation.
have great dullness, to be tainted by
free from
completely saddened. ".
]N-ZE-/'du zhing/
activity, apprehension, concept,
distractions and diversions.
have controlled one's body, not to
]N-{`-UN-/'du bral med/
in solitude and never become
notion, conception, perception,
to apply [remedies] 3. to form
]N-qN-UN-R-/'du byed med pa/
bustle. A bodhisattva after having

applied examination will take delight
]N-ac-/'du shes/
conglomeration.
]N-qN-U-CIc-/'du byed rnam gnyis/

UWEc-the two kinds of formations,
P---, + UWEc-P-U-^P-R]---; the
UWEc-P-two kinds of formations,
]N-qN-, UWEc-P-U-^P-R]-]N-qN-.
]N-qN-R-/'du byed pa/ 1. application. 2.
as the defects of taking delight in
clamour, noise.
]N-]X-/'du 'dzi/ Business.

]N-]X-/'du 'dzi/ distraction.
]N-]X-/'du 'dzi/ U-CÊ-]N-]X-]N-]X-C-R-/'du 'dzi rtog pa/
these twenty should be understood
assembling; see
haste, noise, din, busyness, clamor.
]N-]XUc-/'du 'dzoms/
away from rejoicing in the Dharma,

to completely stray away from
]N-U-qN-R-/'du mi byed pa/
]N-]X-/'du 'dzi/
completely stray away from rejoicing

in the Buddha, to completely stray
and parting, indivisible.
]N-U-qN-/'du mi byed/
absorbed in/a party.
]N-qN-l-SE-R-/'du byed kyi phung po/
intention,
become brahmacharin, to
inseparably united, beyond meeting
distracting, distraction, occupation,
suffering of being
l-C-T`-.
]N-]{`-UN-R-/'du 'bral med pa/
mundane conversation, to have
meeting and parting, free from union
completely strayed away from
or separation.
supramundane conversation, to
associate with people who do not

phung po bcu gnyis/ the twelve

conceptions.
]N-ac-l-SE-R]-_Cc-l-Gc--/'du shes
kyi phung po'i rigs kyi chos lnga/ the

fifteen aspects of the aggregate of
conceptions.
]N-ac--/'du shes lnga/ five notions.

]N-ac-]HC-R-/'du shes 'jug pa/ to
entertain the idea that...
]N-ac-NE-W_-T-]CC-R-/'du shes dang

tshor ba 'gog pa/ cessation of
conception and sensation. def. by

Jamgn Kongtrl:
F-Ê-UN-R]--
553
UGN-UP-GN-l-]NN-GCc-NE-{`-`-,~N--`c-lE-E-q-F-_Cc-R-Ec-Pc-nP-N-TN-R]-]N-ac-NE-W_-T-TKE-Uc-lE-Z-T_-CPc-R-MT-R_-q]-U-R]-]N-ac-P-N-TKE-Tc-WCc-xC-NE-IP-^N-]CC-R]-.
]N-ac-R-/'du shes pa/ to conceive of,
NEc-CZ]-cUc-`-TP-Pc-cUc-cUc-qE-P-CKP-R-U-^P-R-U-ac-WCc-xC-]CC-R]-UWP-IN-FP-.
]N-ac-UN-R]-c-/'du shes med pa'i sa/
]N-ac-UN-]N-ac-UN-UP-/'du shes med

]N-ac'du shes med min/ see also
^N-UP-UN-UP-.
]N-ac-UN-]N-ac-UN-UP--UGN-/'du
]N-ac-UN-UP-/'du shes med min/
perceive as being.
shes med 'du shes med min skye
the state of conceptionless

serenity.
]N-ac-UN-R]--/'du shes med pa'i lha/

conceptionless gods.
neither conception nor non-
-UGN-U-TZ-.
conception, one of
]N-ac-UN-UP-n--UGN-/'du shes med
min gyi skye mched/ the
mched/ the sphere of neither
perception-sphere of neither
conception nor non-conception,
conception nor non-conception.
neither perception nor nonperception. the activity field where

there is neither perception nor nonperception; realm of neither
perception nor non-perception.
]N-ac-UN-]N-ac-UN-UP--UGN-l-U-M
_-/'du shes med 'du shes med min
]N-ac-TZC-/'du shes bzhag/
keep an
idea.
]N-ac-TZ-/'du shes bzhi/
four
notions.
N-Ù-TZ- sitting.
]NC-R]-W`-NC-/'dug pa'i tshul dgu/
to turn out to be. 2. one of
nine ways of sitting.
]NC-V`-/'dug tsul/ character.

]NC-W`-/'dug tshul/ mode of being,
character.
]NC-`Cc-/'dug lugs/ posture.

]NC-c-/'dug sa/ syn. N-CPc-.
]NC-c_-U-GCc-/'dug sar mi chugs/
doesn't fit on that place.
]NE-/'dung/
clothing, cape [of
brocade]
]NN-/'dud/
to pay homage to; (I)pay
homage, pray to.
]NN-/'dud/ I bow down!.

]NN--/'dud rgya/ Mudra of respect.
]NN-R-/'dud pa/ humility, pay homage,
bow to, at, before. to bow before.
]N-ac-^N-UP-UN-UP-/'du shes yod min

med min/ Neither Presence nor
to desire, with, hope for abbr. of
]NP-R-; ]NN-R-,TKN-R-,CNN-R-,MN-
Absence of Conceptions. The third
trans. v.; to pay homage, bow
skye mched kyi rnam thar/ the
abode in the Formless Realm
to/at/before; to bend or bow down,
emancipation of the perception-
dwelling on the thought "My
sphere of neither conception nor
perception is neither absent nor
non-conception.
present! ".
]N-ac-UN-]N-ac-UN-UP-n--UGN- /'du
shes med 'du shes med min gyi
]N-ac-_Cc-R-UN-FE-z-T-UN-R-UP-P-/'du
shes rags pa med cing phra ba med
skye mched/ the perception-sphere
pa min no/ is free from coarse
of neither conception nor non-
conceptions but not from the
conception.
subtle.
]N-ac-UN-]N-ac-UN-UP-n-Uc-]HC- /'d
u shes med 'du shes med min gyi
snyoms 'jug/ the serenity of neither

conception nor non-conception.
]N-ac-UN-]N-ac-UN-UP-n--/'du shes
med 'du shes med min gyi lha/ the

gods of neither conception nor non-
without/devoid of perception. 2.
state of non-conception, as one of

the fourteen non-concurrent
formations. induced
unconsciousness, non-perceptive;
non-conception.
]N-ac-UN-R-T-/'du shes med pa ba/

some in the state of non-
with
wrong ways of thinking.
]N-ac-aE-/'du shes shing/
thinking,
holding a notion.
]N-ac-CcU-/'du shes gsum/
three
notions.
notions. 2. within the context of
there are, to be, was, sit; sit/stay.
to make
sit.
]NC-Ec-/'dug stangs/
]N-ac-UN-R-^P-/'du shes med pa yin/

no act of perceiving.
]N-ac-UN-R]-Uc-]HC-/'du shes med

pa'i snyoms 'jug/ conceptionless
serenity, conceptionless equilibrium,

as one of the fourteen nonconcurrent formations. def. by
TcU-CKP-TZ-R]-
]NP-]uc-/'dun 'gros/
preoccupations,
scheming.
]NP-R-/'dun pa/ ]NP-R-,]NP-R-,]NP-R-
intr. v. 1. to desire, to wish earnestly,

to yearn. 2. def. by Jamgn
Kongtrl:
posture, way of
]NC-Ec-CcU-/'dug stangs gsum/
]NP-uc-/'dun gros/ preparations and

uc-U`-.
aims. syn.
]NP-uc-UBP-/'dun gros mkhan/ those
who scheme.
three authentic perceptions.
]N-c-/'du sa/ gathering place.

]N-CcU-R-/'du gsum pa/ kusulu.
]NC-/'dug/ to be, was; sit; sit, there is,
]NC-K-]HC-R-/'dug tu 'jug pa/
person.
]NN-ac-UN-R-/'dud shes med pa/ TcU-CKP-TZ-R]-CPc-CZP-]{c-T-G-T]-q{C-TcU-CKP-TZ-R]-cUc-`c-W_-]NUEP-n_-R-c-MT-lc-]CC-R]-UWP-IN-FP-,]N-P-]N-ac-c-P-]G-]S--,]G-B_-M_-R-`-_-]NTc-l-`Cc--Tc--W-_E-R-Zc-U-BUc-R]-CPc-c-.

]NP-/'dun/ see ]NP-R-.
]NP-BE-/'dun khang/ hall, room for
meetings.
]N-ac-CcU-P-/'du shes gsum ldan/ 1.
sitting.
conception.
554
]N-ac-`C-R-/'du shes log pa/
infused with/endowed with three
conception.
]N-ac-UN-R-/'du shes med pa/ 1.
Jamgn Kongtrl:
to incline.
]NN-R-/'dud pa/ to bow down.

]NN-R-FP-/'dud pa can/ covetous
TcU-q]-NEc-R-NP-N-CI_-T-
intention, as one of the five objectdetermining mental states. 3.
the
attitude; strong interest, aspiration,
three postures; in the Great
wish, determination, inclination,
Perfection.
intensity, yearning, zeal, purposeful
]NC-CPc-/'dug gnas/
dwelling place,
home, house, hostel, lodge.
]NC-R-/'dug pa/ ]NC-R-,]NC-R-,]NC-R-
intr. v. to stay, remain, sit; sit down;
intent, will, craving; goal, aim;

intention, motivation, aspiration,
determination, impetus, interest,
wish to act, resolve, will, volition,
longing, trust, craving, willingness,
regard for, planning, goal, scheme,

preoccupation.
]N`-`-/'dul skal/
]NP-R-N-R_-qN-R-/'dun pa skyed par
]N`-tUc-/'dul khrims/
]NP-R-TN-R]-TP-]uc-/'dun pa
]N`-]-Nu-/'dul rgyu'i dgra/
byed pa/ to form an intention.

bskyed pa'i brtson 'grus/ the
diligence of a formed resolve.
]NP-R-IUc-R-UN-R-/'dun pa nyams pa
med pa/ they do not degenerate in

their devotion; unfailing willingness
[to benefit] , one of
the great merit of the buddha-body
karmically
-TcN-PUc-GP-Rc-]N`-T- instruction
connected as a disciple.
U-]xc-R]-Gc-.
]NP-R-CKN-/'dun pa gtad/
to
concentrate on.
]NP-R--CFC-/'dun pa rtse gcig/
one
pointed determination.
]NP-R]-KE-E-]XP-E-T]-]N-qN-NE-P-R
]--]z`-n-E-R-/'dun pa'i ting nge
'dzin sbyang ba'i 'du byed dang ldan
by the direct perception of buddha-
monastic
discipline; vinaya rules.
mind
enemies
miraculous abilities
Name of a
commentary on Vinaya.
]N`-MTc-/'dul thabs/
knowledge conveyed in speech
means of taming,
conversion.
]N`-R-/'dul pa/
instruction by inconceivable
-]z`-TcU-ncU-mT-Rc-]N`-T- and instruction by
to be tamed.
]N`-K-@-/'dul ti ka/
MCc-UEP-cU-Rc-]N`-T-
discipline, subdue;
CcE-_C-Rc-]N`-T-.
]N`-T-R-/'dul ba pa/ a monk, a holder
of the monk's precepts.
]N`-T-TZ]-G-]z`-/'dul ba bzhi'i cho
discipline.
]N`-T-/'dul ba/ 1. to soften, cure,
'phrul/ Magical display of the four
moderate, tame, temper, gentle,

peaceful. 2. monastic rules.
conversions; magical display of the

fourfold conversion.
]N`-T-/'dul ba/ ]B_-C^C-]N`-T--to
direct the entourage and servants.
]N`-T-/'dul ba/ 1. the Vinaya; vinaya,
'phrul/ Magical display of the four

conversions possessed by a
disciplines; taming, conversion,
nirmanakaya: Converting through
stage of miraculous ability which
cultivation; monastic discipline,
the perfect deeds of his Body
combines training in the
monastic ordinances;
endowed with great merit; such as
contemplation of aspiration.
monastic/ethical codes; restraint;
the Twelve Deeds
pa'i rdzu 'phrul gyi rkang pa/ The
]NP-R]-KE-E-]XP--]z`-n-E-R-/'dun
UXN-R-TF-CIc-
Buddhist monastic discipline. 2.
and so forth. Conversion through

the direct perception of the great
rkang pa/ the miracle-leg of the
]N`-T-,TK`-T-,CN`-T-,M`- trans. v.;
to cultivate, till, soil; tame; break in,
super-knowledges of his Mind which
concentration of intention.
subdue, conquer, vanquish, kill,
are the six super-knowledges
]NP-U-/'dun ma/ W-]N]-]NP-U--the
annihilate. 3. tamed (as in animals) ;

gentle; broke/broken, gentled,
ac-xC-.
great miraculous power of his
]NP-U-/'dun ma/
softened, subdued, muted,
inconceivable Qualities and
moderated, tempered, toned down;
Activities which are the various
mastered, gentled, domesticated.
magical displays of the deeds of his
pa'i ting nge 'dzin rdzu 'phrul gyi
goals of ordinary life.
advice, counsel,
consultation, aim, goal, future plans.

syn.
]NP-R-; advise, council/aims,
goals; goal; goal, objective.
]NP-U-CKP-/'dun ma gtan/
attain an
achievement.
]NP-c-/'dun sa/
meeting, assembly
place.
]NT-Uc-/'dub snyoms/
a state of
comfort, ease.
]NU-/'dum/
vi. to be reconciled,
reconciliation.
]N`-T-/'dul ba/ Vinaya, discipline,
Conversion through the
Three Secrets
monastic discipline.
]N`-T-/'dul ba/ Vinaya.
UEP-
CcE-CcU-.
Conversion through the knowledge
"Discipline.
of teaching the five vehicles of his
"One of the three parts of the
Speech or conversion through the
Tripitaka. The Buddha's teachings
mahayana teaching of his Speech.
showing ethics, the discipline and
The five vehicle are for gods,
moral conduct that is the foundation
humans, shravaka and
for all Dharma practice, both for lay
pratyekabuddhas, bodhisattvas, and
and ordained people.
the Secret Mantra.
]NU-R-/'dum pa/ ]NU-R-,]NUc-R-,]NU-R]NU-R-; to reconcile

intr. v.; fut. of
]N`-T--UW]-E-R-/'dul ba rgya mtsho'i
]NU-c-/'dum sa/ p. of ]NP-.

]NUc-R-/'dums pa/ pf. of ]NU-R-.
]N_-/'dur/ thick and clammy.
]N_-uc-/'dur gros/ a trot ]N`--to
]N`-T-UEP-R-/'dul ba mngon pa/ Vinaya
]N`-T-]N-P-/'dul ba 'od ldan/
]N`-T-IN-/'dul ba nyid/ Vinaya.

]N`-T-N-`Cc-/'dul ba stod lugs/
]N`-T-È-]Z]-UN-/'dul ba ling 'zhi'i
]N_-]uc-/'dur 'gros/ run.

]N_-T-/'dur ba/ ]N_-T-,]N_-T-,]N_-T-
]N`-T--N-/'dul ba sde snod/ Vinaya
]N`-T-È-/'dul ba lung/ Vinaya
]N`-T-U-`-Cc_-UNC-/'dul ba rnam
]N`-T-È-/'dul ba lung/ Vinaya
one's self to, to be reconciled with.
overcome, vanquish tame.
intr. v.; to trot, the trot.
]N`-/'dul/
conquer, tame, to tame,
train, discipline, cultivate, convert,

subdue, conquer, overcome,
surmount; to teach; to tame, train,
discipline, cultivate, convert;
subdue, conquer, overcome,
snying po/ Essence of the Vinaya-
Ocean, by Tsongkhapa.

'phrul/ magical display of the
fourfold conversion.
and Abhidharma.
the
Upper tradition of the Vinaya.
pitaka.
rgyal gser mdog/ Golden-Hued AllVictorious Vinaya, by the fifth Dalai
Lama.
]N`-T-U-R_-TZ-/'dul ba rnam par bzhi/

four conversions, Four Kinds of
Instruction of the Supreme
Emanational Body. Instruction by

surmount.
name of
text.
mdo/ Sutra on teachings that are the

bases of discipline.
Scriptures; Vinaya Scripture.

Scripture.
]N`-T]-E-]TU-/'dul ba'i gleng 'bum/

Hundred Thousand Anecdotes on
the Origin of the Vinaya, by
Tsongkhapa.
]N`-T]--/'dul ba'i sde/ Vinaya

followers.
555
]N`-T]--/'dul ba'i sde/
Division of
Vinaya.
pithy.
]N`-T]--/'dul ba'i sde/ Vinaya
]Nc-R-UN-/'dus pa mdo/
followers.
]N`-T]--N-/'dul ba'i sde snod/
]N`-T]--N-/'dul ba'i sde snod/
Nagarjuna's system of
Guhyasamaja.
meeting
and parting.
Vinaya Pitaka. See "Tripitaka. ".
]N`-T]-ZE-BUc-/'dul ba'i zhing khams/

realm of conversion.
buddhist
monastic discipline.
]N`-T]-`Cc-l-Nc-WCc-/'dul ba'i lugs

kyi dus tshigs/ calendar and rules
of.
]Nc-R]-P-nc-/'dus pa'i rkyen gyis/

due to this coincidence.
]Nc-R]-M-U-]{`-/'dus pa'i tha ma 'bral/

meeting ends in separation.
]Nc-R]-UN-/'dus pa'i mdo/
Dpado.
The main scripture of Anu Yoga.

Consists of 75 chapters and is also
UNNCEc-R-]Nc-R- or Knd Rigpey Do

@P-]Nc-_C-R]-UN-.
]Nc-R]-UN--]z`-cUc--/'dus pa'i mdo
known as Do Gongpa Dpa
]N`-T]-TT-q-GP-U-/'dul ba'i bslab bya

chen mo/ on buddhist monastic
]N`-]XP-uCc-R`-UWP-, 1374-1434.
]N`-q-/'dul bya/ disciple, student, the
discipline, work by
one to be tamed.
]N`-q-zP-`c-/'dul bya phrin las/

]N`-qN-/'dul byed/
Gyutrul and Semde. Dupedo is the

main scripture of Anu Yoga. Gyutrul
Semde is the Mind Section of
the tamer, one who
tames.
]N`-]XP-/'dul 'dzin/
sgyu 'phrul sems sde/ Dupedo,
is the main Maha Yoga tantra.
activity of taming beings.
Dzogchen Ati Yoga and in this

context includes the other two
upholding the
Vinaya.
]N`-]XP-uCc-R-`-UWP-/'dul 'dzin
grags pa rgyal mtshan/ 1374-
E--, the Space

UP-EC-Section, and Men-ngag De
sections: Longde
, the Instruction Section.
]Nc-R]--C\Cc-/'dus pa'i spyi gzugs/

embodied form.
1434.
]N`-]XP-NU-R-/'dul 'dzin dam pa/
holy monk.
syn.
]Nc-R-; imp. of ]N-T-; to
subsume; concentrate.
]Nc-UN-/'dus mdo/ junction.

]Nc-UN_-/'dus mdor/ junction, (lit.
gathered and joined)
]Nc-R-/'dus pa/
]Nc-R-/'dus pa/
Participants.
]Nc-R-/'dus pa/
]Nc-R-/'dus pa/
consolidated within.
aggregate, collection
[logic]
]Nc-R]-UE-/'dus pa'i ming/ def. by

Cc_-TU-NE-,NE`Jamgn Kongtrl:
TU-NE-,\Ec-TU-]N-Uc-P-TU-R]-,ZcUE-R-CFC-K-E-T]--]--T-.
]Nc-R]-WCc-R-/'dus pa'i tshogs pa/
gathering.
]Nc-R]-C-U-/'dus pa'i lhag ma/

leftovers of the participants.
]Nc-qc-/'dus byas/
compound,
composite, conditioned thing;
pf. of
]N-T-,
product, compounded, conditioned,

formed; aggregate; composite
aggregation, assemblage,
phenomenon; caused phenomenon,
assembly, combination, come
compiled, brought together, material
together, composed, compounded,
world, skt. samskrita.
embodiment, formed, gathered,

gathering, included, pithy, unified;
Assemblage;
assemblage/embodiment/combinati
on; meet/to embody; pf. of
unified.
]Nc-R-/'dus pa/
]N-T-;
came together,
gathered.
]Nc-R-/'dus pa/ nt. Assemblage.

]Nc-R-/'dus pa/ Samaja.
556
conditional phenomena, the quality

of being unconditioned.
]Nc-qc-l-UWP-IN-/'dus byas kyi

mtshan nyid/ marks of the
]Nc-R-]SCc-`Cc-/'dus pa 'phags lugs/

]Nc-R-]{`-T-/'dus pa 'bral ba/
"Collection of Disciplines".
]Nc-/'dus/
Scripture of
the Great Assemblage.
the
vinaya-pitaka, "Collection of
Disciplines. "; the vinaya-pitaka,
]N`-T]-`Cc-/'dul ba'i lugs/
]Nc-R-NE-P-R-/'dus pa dang ldan pa/
]Nc-qc-l-NC-T-/'dus byas kyi dge ba/

relative virtue.
]Nc-qc-l-NC-T-NRC-K-UN-R-qc-R-/'dus
byas kyi dge ba dpag tu med pa
byas pa/ performed immeasurable

acts of composite virtue.
]Nc-qc-l-Gc-/'dus byas kyi chos/

conditional phenomena;
compounded things, phenomena,
conditioned.
]Nc-qc-l-UWP-IN-TZ-/'dus byas kyi

-T--T-CPc-R-Umtshan nyid bzhi/
C-R--.
]Nc-qc-Gc-/'dus byas chos/
compounded things, phenomena.
]Nc-qc-E-R-IN-/'dus byas stong pa

compounded, conditioned;
emptiness of the compounded,
conditioned.
]Nc-qc-MUc-FN-l-UWP-IN-/'dus byas
thams cad kyi mtshan nyid/ the
nature of all compounded things.
]Nc-qc-MUc-FN-U-C-R-/'dus byas
thams cad mi rtag pa/ All that is

compounded is impermanent.
]Nc-qc-NE-]Nc-U-qc-/'dus byas dang

'dus ma byas/ Compounds and
non-compounds.
]Nc-qc-]Nc-U-qc-/'dus byas 'dus ma

byas/ compounds and noncompounds.
]Nc-qc-c-UWP-R]-UWP-IN-TZ-/'dus
byas su mtshon pa'i mtshan nyid

bzhi/ four characteristics that
indicate a compounds.
]Nc-U-qc-/'dus ma byas/ 1.
unconditioned, unformed,
insubstantial, non-compound;
substanceless; non-composite,
uncreated. 2. non-composite
phenomenon; non-compounds; nonproduct. skt. asamskrita.
]Nc-U-qc-/'dus ma byas/
non-
compound. A phenomena that is

beyond arising, dwelling and
ceasing. unconditioned
phenomena.
]Nc-U-qc-/'dus ma byas/
non-
compound. A phenomenon that is

beyond arising, dwelling and
ceasing.
]Nc-U-qc-l-BUc-/'dus ma byas kyi

khams/ the constituents of noncomposite phenomenon.
]Nc-U-qc-l-NEc-R-TN-/'dus ma byas
kyi dngos po brgyad/ the eight
unformed things.
]Nc-U-qc-l-Gc-/'dus ma byas kyi chos/

non-compound dharmas,
phenomena; the quality of being

unconditioned; non-produced
phenomena, unconditioned
dharmas, unconditioned
phenomena.
]Nc-U-qc-l-PU-UB]-/'dus ma byas kyi

nam mkha'/ uncaused space.
]Nc-U-qc-l-NqEc-/'dus ma byas kyi
dbyings/ uncreated space, [-syn.
buddha-nature]
]Nc-U-qc-l-CZ-/'dus ma byas kyi gzhi/

basis of non-compounds, as one of
the fivefold basis of knowable.
]Nc-U-qc-l-CZ-CcU-/'dus ma byas kyi

PU-UB]-NE-,c-c_-TCc-gzhi gsum/
]CC-c-c_-TCc-UP-]CC-R-.
]Nc-U-qc-TN-/'dus ma byas brgyad/
N-TZP-IN-CcU-,PU-UB]-,c-c_TCc-UP-n-]CC-R-,c-c_-TCc-]CC-U-n-T-,]N-ac-NE-W_-T-]CC-RUc-c-.
]Nc-U-qc-E-R-IN-/'dus ma byas stong
pa nyid/ emptiness of the noncompound.
]Nc-U-qc-U-R-TN-/'dus ma byas
rnam pa brgyad/ the eight kinds of
TCc-]CC-,TCc-non-compounds,
UP-]CC-,PU-UB]-,NC-cCc-l-N-TZPIN-CcU-,]N-ac-UN-NE-]CC-Uc-lcUc-UN-CIc-; the eight kinds of
TCc-]CC-,
non-compounds,
TCc-UP-]CC-, PU-UB]-, NC-cCc-l-N-TZP-IN-CcU-, ]N-ac-UN-NE-]CC-Uc-l-cUc-UN-CIc-.
]Nc-U-qc-R-/'dus ma byas pa/
unconditioned; the non-compound
entities.
]Nc-U-qc-R-/'dus ma byas pa/
Unconditioned, a-samskrta. e.g.
space, temporary absence of

defilements, final cessation of
obscurations, Emptiness, Nirvana.
]Nc-U-qc-R-IN-/'dus ma byas pa nyid/

immutability.
]Nc-U-qc-R]-^-ac-/'dus ma byas pa'i

ye shes/ non-compound
wakefulness.
]Nc-U-qc-R]-_E-TZP-/'dus ma byas pa'i

rang bzhin/ non-compound nature.
]Nc-U-qc-NqEc-/'dus ma byas dbyings/

uncreated space, [syn. buddha-
nature]
]Nc-U-qc-CcU-/'dus ma byas gsum/
independent of individual scrutiny
TCc-UP-n-]CC-R-.
]Nc-WCc-/'dus tshogs/ group,
(ornaments) . 3. to apply/attach a
label; impute, designate, label,
gathering, assembly, collection,

assemblage.
]Nc-C\Cc-/'dus gzugs/ syn. ]Nc-R]-C\Cc- embodied form.

]Nc-ac-CcU-P-/'dus shes gsum ldan/
three preoccupations, of a lazy
]NC-/'deg/ syn. ]NCc-.

]NC-R-/'deg pa/ to lift, to raise, to
elevate, to quake, shake, tremble.
]NCc-/'degs/ 1. to lift raise up. 2. to
support. 3. to weigh. 4. to serve; to

lift.
]NCc-P-/'degs rten/ resting upon.

]NCc-R-/'degs pa/ ]NCc-R-,TKC-R-,CNC-R-,MC- trans. v.
]NCc-R-/'degs pa/ BE-GP-]NCc-R]-@-T-master pillar in the great house.
]NCc-qN-/'degs byed/ to lift.

]NCc-qN-l-E-/'degs byed kyi rlung/
supporting wind.
to go, to go back, to
return.
disappear.
]NCc-^`-/'dogs yul/
the labeled
object.
]NE-/'dong/
go, proceed/yield; to go,
proceed on; go.
]NE-T-/'dong ba/ fut. of ]NE-T-; ]NE-T-,NE-T-,]NE-T-,NEc- intr. v.; to go, to

proceed.
]NN-/'dod/
"I accept it! . "; accept,
Bc-`P-.
]NN-l-NP-/'dod kyi don/ purpose.
]NN-BUc-/'dod khams/ desire realm,
proclaim, maintain,
kamadhatu, the desire realm, realm
of desire.
]NN-BUc-/'dod khams/
realms of
desire. Comprised of the abodes of
called "desire realm"because the

beings there are tormented by the
after, pursue.
mental pain of desire and
]NN-R-/'ded pa/
pursuer, persecutor, to
go or walk behind, to drive;
]NN-R-,-
TNc-R-,TN]-T-,NN- trans. v.
]NTc-/'debs/ 1. to sow, to plant. 2. a
attachment to material substance.
]NN-BUc-l-UM-_c-CPc-TF-/'dod khams
kyi mtho ris gnas bcu/ Ten Higher
Levels of the Desire Realm. The
verbalizer. 3. to throw/cast/strike/hit.
human beings of the four continents
4. puncheon, time.
and the six species of Kama
]NTc-R-/'debs pa/
to cast, throw, strike,
hit; to sow/to offer;
]NTc-R-,TKT-R-,-
CNT-R-,MT- trans. v.
]NU-/'dem/ syn. ]NUc-.
]NU-R-/'dem pa/ to prove, to examine.
]NUc-/'dems/ to choose, to select.
]N-/'do/ light, prudent, clever,
imprudent, silly.
divinities.
]NN-BUc-TNC-U-U-CFC-NR`--/'dod
khams bdag mo ma gcig dpal lha/
shr'i devi, a protective deity.
]NN-BUc-R]--/'dod khams pa'i lha/

Kamaloka gods.
]NN-BUc-NTE-U-/'dod khams dbang

mo/ the Great Mistress of the
]N-T-/'do ba/ a breed of fine horsed.

]N-UN-/'do med/ unreliable.
]N-\_-]CN-R-/'do zer 'ged pa/ light
]NN-BUc-_Cc-I-a-/'dod khams rigs nyi
]N-`-/'do li/
]NN-NC-/'dod dgu/
shining.
palanquin, litter, hammock,
palanquin, swing, stretcher; sheet or

used to transport someone. skt.
of the future arousal of any object
to
drive/herd [animals] 3. to chase, go
cloth held at the four corners and
c-c_-TCc-]CC-, and the cessation
]NCc-R_-qN-R-/'dogs par byed pa/
six abodes of Desire gods. It is
to follow. 2. to
According to the Vaibhashikas these

corruption due to individual scrutiny
verbal
designation.
humans, asuras, and the gods of the
to vanish,
Three non-compound Entities.
PU-UB]-, the cessation of

are space
gsum/ [TRS 145-5]
]NCc-R]-WC-/'dogs pa'i tshig/
hell beings, hungry ghosts, animals,
]NEc-R-/'dengs pa/
]NN-/'ded/ 1. q.
name, refer to.
]NCc-R]-P-CcU-/'dogs pa'i rgyan
name, label.
practitioner.
]NE-T-/'deng ba/
fasten, tie, tie to. 2. to put on, wear
eliminate
doubts [logic]
]NCc-R-/'dogs pa/ ]NCc-R-,TKCc-R-,CNCc-R-,MCc- trans. v. 1. to bind,
shu/ [TRS 26: 1]
all desirables,
everything desirable; all desires,

every want.
]NN--/'dod rgu/
syn.
]NN-NC-
whatever one may desire, wish for,
dola.
]NCc-CFN-/'dogs gcod/
Desire Realm [a protectress of the
Dharma]
zenith.
]NN-`-/'dod rgyal/
sheer
imagination.
557
]NN-`-n--/'dod rgyal gyi rgya/ syn.

---CFC-C-pC---One pointed
vajra mudra.
]NN-FE-GCc-R-/'dod cing chags pa/

passion and desire.
]NN-GCc-/'dod chags/
attachment,
desire; desire-attachment; passion,
BUc-CcU-n-CPc-`c-Èc-N-`-ZP-R-
lust; def. by Jamgn Kongtrl:
Attachment, as one of the six root

disturbances.
]NN-GCc-l-C-R-/'dod chags kyi rtog

pa/ concept of passion.
]NN-GCc-GP-R]-MC-`]-]uc-/'dod
chags chen po'i thig le'i 'gros/ pulse

of the seminal point of great desire.
]NN-GCc-GP-R]-NTE-/'dod chags chen

po'i dbang/ empowerment of
supreme desire.
]NN-GCc-GP-R]-Ù-/'dod chags chen

po'i lam/ path of great desire.
]NN-GCc-NE-{`-T-/'dod chags dang

bral ba/ non-attachment,
detachment, detached, unattached,

desireless, one who is free from
]NN-]H]-T-/'dod 'jo'i ba/
Wish-granting
cow, Bountiful Cow; magical cow
]NN-GCc---/'dod chags rdo rje/
vajra
passion.
dang gzugs kyi rig pa 'dzin pa/ the
for/desirable.
]NN-IP-/'dod nyon/
the disturbing
awareness-holder of the desire and
emotions in the Desire Realms.

one's true
]NN-R-P-N-R-/'dod pa na spyod pa/
]NN-CKU-/'dod gtam/
lustful passionate
]NN-R-P-N-R-/'dod pa na spyod pa/
desire/wish.
gods of desire.
gods of desire; kamavacara; The six
talk.
]NN-NP-/'dod don/
wishes, aims,
desires; fulfillment. syn.
wishes, aims, desires.
levels of gods that dwell in the
]NN-pCc-
]NN-]NP-/'dod 'dun/ syn. ]NN-R-`-]NPR-.

]NN-U-/'dod snam/ protruding
foundation (skt. patika)
]NN-U-/'dod snam/
]NN-U-/'dod snam/
ledges.
ledge.
protruding
to hold, maintain.
craving, pleasure-seeking.
suppositions, a positing
]NN-R-/'dod pa/ ]NN-R-,]NN-R-,]NN-R-. 1.

to wish/desire; hanker after; lust for.
desire to do, lust, passion, zeal;
pleasures, be willing, wish, hanker
engendered through visibility,
for, aspire to, have in mind, want,
laughter, embrace, and sexual
hope for, wish; lust; ex.
union.
hope for signs of attainment. 3. syn.
chags las gyur pa'i rtog pa bzhi bcu/

forty thought states resulting from
desire.
]NN-GCc-`c-qE-T]-C-R-TZ-TF-/'dod
chags las byung ba'i rtog pa bzhi
bcu/ Forty thought states resulting

from desire. For a list, see "eighty
inherent thought states. ".
]NN-GE-/'dod chung/
fewness of
wishes.
]NN-]H]-/'dod 'jo'/ bountiful, plentiful.

]NN-]H]-/'dod 'jo'i/ providing/yielding
all that is wished-for/desirable.
558
]NN-R-E-T-/'dod pa slong ba/
to inspire
desire.
attachment, attraction to sense
]NN-GCc-_Cc-TZ-/'dod chags rigs bzhi/

W`-TZ--four kinds of desire.
/
]NN-GCc-`c-n_-R]-C-R-TZ-TF-/'dod
]NN-R-CZP-nc-`-R-/'dod pa gzhan
pa/ inflamed by intense desire.
]NN-GCc-W`-TZ-/'dod chags tshul bzhi/

_Cc-TZ- Four Kinds of Desire;
/
98-6] .
to engage in
sexual intercourse.
]NN-R-`-]NP-R-/'dod pa la 'dun pa/
]NN-R-/'dod pa/
]NN-R-/'dod pa/
satisfied/indulged his desire.
]NN-R-N-/'dod pa spyod/
CZP-]z`-NTE-qN-]
by others, [syn.
]NN-R-^P-/'dod pa yin/ one considers.
]NN-R-_T-K-c-R-/'dod pa rab tu skyes
]NN-U-/'dod snam/
]NN-U-/'dod snam/
kamadhatu, the realm of desire.
]NN-R-N-R-/'dod pa spyad pa/
gyis sprul pa/ pleasures emanated
protruding
2. desire; longing, crave, desire, like,
]NN-GCc-Z-E-CK-UC-/'dod chags zhe

GCc-E-sdang gti mug/ [same as]
Ec-CcU-.
]NN-GCc-TZ-/'dod chags bzhi/ [TRS:
form realms.
]NN-E-/'dod snying/
]NN-GCc-U-N-R-/'dod chags mi smod
pa/ not despising the attachments.
seeks for.
]NN-R-NE-C\Cc-l-_C-R-]XP-R-/'dod pa
that provides all that is wished-
of...
desire, [a saint]
the misery of not finding what one
uT-Cc- + to
Bc-`P-, to suppose, claim, admit,
consider, assert, regard as, believe,

maintain, proclaim, accept,
hold/maintain (i.e. philosophically) 4.
]NN-R-CcU-/'dod pa gsum/ WC-Tc-RNE-,]{E-NE-,c-R-]NN-R-.

]NN-R]-/'dod pa'i/ welcomed.
]NN-R]-BUc-/'dod pa'i khams/ Desire
]NN-BUc-; realms of
Realms; syn.
desire.
]NN-R]-BUc-CPc-_c-c-xC-/'dod pa'i
khams gnas ris so drug/ the 36
]NN-xC-, U-TF-CIc-, Nr`-T-TF-xC-,

NN-]u-, ^-Cc- 37 + -UP-.
]NN-R]-TP-TFc-/'dod pa'i bstan bcos/
abodes in the realm of desire,
kama Sutra.
]NN-R]-NN-R-/'dod pa'i dad pa/
acceptance, admission, belief,
Longing
faith, aspiring faith, yearning faith,
claim, consideration, posit,

proclamation of one's view. 5. syn.
]NN-R]-BUc-.
]NN-R-BEc-R-/'dod pa khengs pa/
desire (to emulate)
]NN-R]-NN-R-/'dod pa'i dad pa/
satisfaction.
]NN-R-]CEc-R-/'dod pa 'gengs pa/
[strong interest] , faith based on

Longing
faith. One of the three kinds of faith.
to
fulfill, satisfy.
]NN-R-FP-/'dod pa can/ desirous.

]NN-R-I-T_-`P-R-/'dod pa nye bar len
pa/ grasping of desire.
]NN-R-_-uT-/'dod pa ltar grub/
vi. to
]NN-R-TP-R-/'dod pa bsten pa/
to feel
achieve one's goal/desire/ambition.
a pleasurable sensation.
]NN-R-MC-N-U-TT-R]-C-T`-/'dod pa
thog du ma bab pa'i sdug bsngal/
The strong wish to attain

enlightened qualities.
]NN-R]-NP-/'dod pa'i don/
desired
aim/goal.
]NN-R]-NP-]uT-R-/'dod pa'i don 'grub

pa/ to accomplish one's desired
aim.
]NN-R]-]NN-GCc-/'dod pa'i 'dod chags/

attachment of desire.
]NN-R]-p_-/'dod pa'i phyir/

you accepted it.
because
]NN-R]-NTE-pC-/'dod pa'i dbang phyug/

sovereign of desire, "sovereign of
the desire realm, "abbr. of
]NN-R]-
BUc-l-NTE-pC-U-.
]NN-R]-\C-R-/'dod pa'i zag pa/
The
corruption of desire, corruption of
]NN-C\Cc-C\Cc-UN-l-BUc-/'dod
gzugs gzugs med kyi khams/
Desire, Form and Formlessness, the

desirable
objects/things, desirable sense

objects, desirable things, desired-
]NN-R]-^P-KP-/'dod pa'i yon tan/
pleasure, pleasures, sense
qualities, enjoyments, five sensual

pleasures, object of sensual
sense
sensory pleasure, qualities that

please the senses, luxuries.
sensual pleasures. syn.
desirable qualities.
]NN-^P-;
]NN-R]-^P-KP--/'dod pa'i yon tan lnga/

five sense pleasures.
]NN-R]-^P-KP--/'dod pa'i yon tan lnga/

five sense pleasures, five qualities
]NN-R]-_C-R-]XP-R-/'dod pa'i rig pa
'dzin pa/ the awareness-holder in

the Desire Realm.
]NN-R]-_C-R-]XP-R-S`-R-/'dod pa'i rig

pa 'dzin pa phal pa/ the common
]NN-R]-Èc-N--/'dod pa'i longs
spyod lnga/ five sensual raptures.
]NN-R]-~N-R-/'dod pa'i srid pa/
stylobate/projecting ledge of
mansion for offering goddesses; see
U-T-.
also
]NN-^P-n--U-/'dod yon gyi lha mo/
]NN-^P--/'dod yon lnga/
five sense
]NN-R]-~N-R-/'dod pa'i sred pa/

of desire [realm]
gods of the desire [realm]
]NN-Rc-`C-R_-CÛ-R-/'dod pas log par

g.yem pa/ sexual misconduct.
Dpel, goldsmith
workshop at Lhasa.
]NN-N-NC]-/'dod spyod dga'/

]NN-pCc-/'dod phyogs/
cause to come out, put forth, bring;

cause to go out, come forth, expel,
throw out, eject.
the
dmigs soms/ consider the
]NN-^P-N-R-/'dod yon spyod pa/
to
]NN-`Cc-/'dod lugs/ syn. ]NN-W`-.

]NN-`C-/'dod log/ sexual misconduct;
lust, passion, sexual
]NN-Rc-`C-R_-CÛ-R-.
]NN-`C-N-R-/'dod log spyod pa/ to
excess/misconduct,
craving, desirous,
disliked.
]NN-]qE-P_-T-/'dod 'byung nor bu/

the
treasury that fulfills all wishes.
opinion, view point,
stand. position, attitude. belief.

text of
philosophical standpoints.
]NN-C\Cc-FP-/'dod gzugs can/
request, asking,
petition, request.
body of
]NN-Cc`-qc-R-/'dod gsol byas pa/

made wishes.
]NN--xC-/'dod lha drug/
the six kinds
of desire gods/gods in the realm of
`-GP-TZ-, cU-F--CcU-R-,
]MT-{`-, NC]-P-, ]z`-NC]-, CZP-]z`-NTE-qN-.
desire,
desire.
army of
laymen.
]NP-NUCc-q-W`-/'don dmigs bya tshul/

]NU-/'dom/ arm span, crotch, fathom.
]NU-CE-/'dom gang/ one fathom.
]NU-CE-/'dom gang/ one fathom (6')
/an arm-span.
]NU-Pc-R-/'dom nus pa/
to prefer,
choose.
]NU-R-/'dom pa/
a fathom, to come
together, to choose, to make a

choice;
v.
]NU-R-,]NUc-R-,]NUc-R- intr.
]NU--]xC-/'dom spu 'dreg/
to shave
the hair around the sex-organ.
]NUc-/'doms/ genitals; teach, instruct;

CNUc-. penis, organ. 1. to teach,
explain, show. 2. to assemble,
gather 3. to exhort, urge 4. to
]NU-R-; imp.
]N
U
cR
. 1. to teach, explain,
of
select, choose; imp. of
]NN-Cc`-q-T-/'dod gsol bya ba/

beseeching one's wishes.
wish-fulfilling gem.
]NN-]qE-UXN-/'dod 'byung mdzod/
]NN-~N-c-R-/'dod sred skyes pa/

]NN-Cc`-/'dod gsol/
]NP-NUC-/'don dmag/
liturgical arrangement.
develop desires and cravings.
]NN--/'dod blo/ wish, desire, aim.

]NN-_-U-TT-R-/'dod blor ma bab pa/
]NN-CZE-/'dod gzhung/
]NN-^P-I-NUCc-cUc-/'dod yon nye
desirous craving.
out, come forth, bring forth, come
^`--.
pleasures.
]NN-~N-/'dod sred/
desire.
]NN-qE-P_-T-/'dod byung nor bu/
lament. 2. to pull out; bring out, take
exit, cause to come out, draw out, to
perversion, lewd sex/adultery.
purpose,
trans. v. 1. to chant, recite, utter,
five objects of desire, five sense
engage in sexual misconduct;
[sensuality, hedonistic delight]
]NP-R-/'don pa/ ]NP-R-,TKP-R-,CNP-R-,MPout, come up, mention, put forward,
indulge in sense pleasures.
]NN-R]--/'dod pa'i lha/ Kamadeva,
chant text, liturgy;
liturgical texts.
that which pleases the five senses,
pleasures.
craving
chanting.
]NP-G-/'don cha/
pleasures, sense pleasures, five,
shortcomings of the sense-
becoming of the desire [realm]
]NP-U-/'don sgom/ meditation chant.

]NP-TCc-Tc-GC-K-T@N-R-/'don
arranged as for convenient
]NN-^P-n-U-T-/'dod yon gyi snam bu/
offerings that please the senses.
realm.
gnyis/ the two levels of desire gods,
c-`-TP-R-, PU-UB]-`-TP-R-.
]NP-/'don/ TKP-R--to elicit, cause to
bsgrigs bltas chog tu bkod pa/
enjoyments.
]NN-^P-UGN-/'dod yon mchod/
awareness-holder of the desire
]NN-W`-/'dod tshul/
Sense-pleasures.
sensory
sense-pleasure offerings.
that please the senses.
]NN-NR`-/'dod dpal/
]NN-^P-/'dod yon/
]NN-^P-/'dod yon/
]NN-]-CPc-CIc-/'dod lha'i gnas

emerge, eject.
pleasures; sense pleasures.
pleasures, sensory stimulus,
six
abodes of Desire gods.
\C-R-CcU-.
desire. One of
]NN-R]-^`-/'dod pa'i yul/ desirable
object.
of the gods of desire.
]NN--_c-xC-/'dod lha ris drug/
realms of.
]NN-^P-/'dod yon/
]NN--_Cc-xC-/'dod lha rigs drug/

]NN--xC-. six levels
[TRS 26: 3] ;
show. 2. to assemble, gather 3. to
exhort, urge 4. to select, choose.
]NUc-R-/'doms pa/ pf. of ]NU-R-; fut. of

]NU-R-; ]NUc-R-,CNUc-R-,CNU-R-,]NUc- trans. v.; to adinbish.
]N_-/'dor/ to toss away.
]N_-Tc-/'dor stabs/ heruka posture,
stance, striding, fighting posture;
posture, stance, striding, fighting

posture.
559
]N_-T-/'dor ba/ ]N_-T-,N_-T-,N_-T-,N_trans. v.; cancelled, eradicate,
rejection, to throw or cast away; to

abandon; to cast away, give up,
abandon, discard.
]N_-T-/'dor ba/ ^`-T_-U-]N_-T_--don't

leave us to perish here.
]N_-T_-qN-R-/'dor bar byed pa/
to cast
out, abandon.
]N_-`P-qN-R-/'dor len byed pa/

(respectively) performed or
avoided.
equal,
same.
the same. 3. like, as, according to, in
]x-TZc-/'dra bzhus/ copy.

]x-C\Cc-/'dra gzugs/ effigy.
]xN-R-/'drad pa/ pf. of ]xN-R-; to
]xN-R-; ]xN-R-,scratch, claw; fut. of
]xN-R-,]xN-R-,]xN- trans. v.
]x`-/'dral/ vi. syn. _`-.
]x`-T-/'dral ba/ ]x`-T-,x`-T-,x`-T-,x`-
verb +
R-]x--must be that (the
verb occurred)
]x--/'dra sku/ image, statue.

]x-UIU-/'dra mnyam/ equality.
]x-TP-/'dra brnyan/ image, statue.
]x-]x-/'dra 'dra/ equal.
]x-E-/'dra snang/ resembling/false
appearance.
]x-R-/'dra po/ like, similar.

]x-R-/'dra po/ like, as.
]x-NR-/'dra dpe/ model.
]x-T-/'dra ba/ similarities, similar
[logic]
]x-T-/'dra ba/ ]x-T-,xc-R-,x-T-,xc- trans.
v.; to resemble; same, similar, alike,
get mixed, to be blended with.
]x-/'dri/ female yak; writing.

]x-C-/'dri klog/ calligraphy (?)
]x-CE-_C-]XP-Gc-l-uCc-R-/'dri gung
Chtrak, 17th century.
]x-GN-qc-/'dri chad byas/
to choose
(?)
]x-T-/'dri ba/ ]x-T-,xc-R-,x-T-,xc- trans.

v.; question, inquiry, to ask, to
inquire after or about; ask, inquire,

question. to ask questions, inquire,
]x-`P-/'dri lan/ question and answer.

]xN-R-/'drid pa/ to deceive, delude;
]xN-R-,{N-R-,{N-R-,{N- trans. v.
]x`-R-/'dril pa/ circular.
]x`-T-/'dril ba/ ]x`-T-,]x`-T-,]x`-T]x`-T-,x`-T-,x`-T-,x`- trans.
intr. v.;
v. 1. to roll, twirl, spin; roll up, coil
`-. 2. vi. to be turned,
rolled round or twisted into; tumble

down. 3. condense, concentrate,
resemblance.
essentialize. 4. to wrap, envelop,

cover.
]xc-CUc-/'dris goms/
familiarization,
habituation, accustomed.
]x-TC-/'dra bag/ mask. syn. ]x-]TC-.

]x-T_-/'dra bar/ similarly, like.
]x-]TC-/'dra 'bag/ mask, likeness.
]xc-R-/'dris pa/ ]xc-R-,]xc-R-,]xc-R-
intr. v. 1. to be well acquainted with,

have knowledge of, acquainted with,
image, model, resemblance,
apprised of, informed about; be
representation; mask.
accustomed to, be acquainted, be
]x-]TC-GP-U-/'dra 'bag chen mo/
the
biography of Vairochana, the
locchava of
]x-]TC-GP-U-/'dra 'bag chen mo/
knowledgeable, be used to, familiar,

familiar with, get used to. 2.
R-C_- in 39 chapters.
Great
Replica; The detailed life story of the

great translator Vairochana and the
transmission of the Dzogchen
teachings through the buddhas and
vidyadharas.
]x-U-]x-/'dra mi 'dra/ different kinds.

]x-UP-/'dra min/ various, different.
]x-UP-n-U-/'dra min gyi sgom/
incorrect lookalike meditation.
acquaintance, habit; intimacy.
]xc-R]-CE-\C-/'dris pa'i gang zag/
person who is acquainted [with]
]x-T-/'dru ba/ to dig, excavate; fut. of

]x-T-; ]x-T-,]xc-R-,]x-T-,xc- trans.
v.
]xCc-R-/'drugs pa/
to fall into small
pieces, to crumble.
]xN-R-/'drud pa/ ]xN-R-,xN-R-,]xN-R-,xNtrans. v.
]x-TCCc-/'dre bgegs/ a demon.

]x-`-T--uc-/'dre rgyal ba blo gros/
Gyalwa Lodr of Dre; one of
]x-TTc-/'dre bsgrubs/
demon
worship.
]x-]HCc-/'dre 'jigs/ demon scarer; syn.

C-C`--frankincense.
]x-CNP-/'dre gdon/ demonic/evil
influence.
]x-]N`-/'dre 'dul/
to subdue
demons/evil spirits.
question.
approximation of, image, likeness,
[logic]
ghost, spirit of dead person, goblin,

gnome, imp., evil spirit, devil. ex.
NE-]x-T- similar to, analogous to,
the
rot, to putrefy.
]xc-R-/'drus pa/ pf. of ]x-T-.

]x-/'dre/ 1. a Yaksha; a ghost; demon,
Nu-]x- enemies and ghosts. 2. vi. to
up; syn.
arising of similar other [moments]
]xT-R-; ]xT-R-,]xTc-R-,]xT-R- intr. v.

]xTc-R-/'drubs pa/ pf. of ]xT-R-.
]x`-T-/'drul ba/ to become putrid, to
asunder, to pull down, to rip up, to
like, similarity, resemblance, equal;
]x-T-CZP-qE-/'dra ba gzhan byung/
to sew, to rub, to file,
trans. v.; to tear to pieces, to rend
rig 'dzin chos kyi grags pa/ Drigung
accordance with, probability.
]xT-R-/'drub pa/
to rasp; fut. of
cut open.
]N`-c-/'dol sa/ fertile ground or soil.

]x-/'dra/ 1. copy. 2. vi. to be alike, be
]x-/'dra/
]x-UWEc-/'dra mtshungs/
]x-]x-qN-R-/'dre 'dre byed pa/ to mix.

]x-T-/'dre ba/ ]x-T-,]xc-R-,]x-T- intr. v.;
]x-T-.
to be mixed with; fut. of
]x-aC-/'dre shig/ bedbug.
]x-~P-/'dre srin/ demons and
rakshasas; demonic, barbaric,
savage.
]xC-R-/'dreg pa/ to shave, to cut [hair]

]xCc-R-/'dregs pa/ Fierce ones, types
of spirits.
]xN-R-/'dred pa/ to slip, slide; to slide,

]xN-R-,]xN-R-,]xN-R- intr.
glide, slip;
v.; to slip, slide (?)
]xP-/'dren/
syn.
]xP-R-; chief, lord,
guide/husband; to fetch, to guide; a

guide.
]xP-BEc--NE-_-/'dren khungs sde
dang sbyor/ to read words with the

correct emphasis.
]xP--/'dren sgo/ MC-R]-]xP---
provisional avenues of spiritual

approaches.
]xP-R-/'dren pa/ ]xP-R-,xEc-R-,xE-T-,xEc- trans. v.; bring, bring [water] ,

cite, derive, drag, draw, draw out,
draw tight, elicit, guide, induce,
instruct, invite, irrigate, lead, lead,
lure, mount [a horse] , pull, quote
from [books etc.] , think of. See also
CNP-]xP-R-; to guide; (to)
guide/lead; to serve (feast)
]xP-R-/'dren pa/
Guide; nayaka.
Common epithet of a Buddha.
560
]xP-R-/'dren pa/ to take with me.

]xP-R-/'dren pa/ to draw it up again.
]xP-R--UN-/'dren pa bla med/ the True
Guide.
]xP-R]-MC-R-CcU-/'dren pa'i theg pa

gsum/ Three Guiding Vehicles.
UWP-IN-l-MC-R-CcU-.
]xP-R]-NN-NRP-NU-R-/'dren pa'i ded
syn.
dpon dam pa/ sublime

leader/guide.
]xP-R]--U-/'dren pa'i bla ma/
Gurus
who give guidance.
]xP-R_-qN-/'dren par byed/
to lead,
guide.
`-T-/rdal ba/ to spread, to extend;

T`-T-,T`-T-,`-.
Cc-R-/rdigs pa/ to beat.
T-/rdib/ vi. to fall down, collapse,
crumble, cave in.
T-R-/rdib pa/
to fall to pieces, to give
way, to break down.
vanquish.
]xP-U-/'dren ma/ mixture, medley.

]xP-W`-/'dren tshul/ way of guidance.
]xc-/'dres/ 1. p. of ]x-. 2. abbr. of ]xcU-.
]xc-R-/'dres pa/ indeterminate, mixed
Cc-/rdugs/ bad, sad.

Cc-R-/rdugs pa/ Cc-R-,Cc-R-,Cc-R-
]xc-R-/'dres pa/
E-/rdung/ --E--to beat/sound the
[in logic] [logic]
adulterated, affected,
be merged, corrupted, dissolve,

dissolved, integrating, intermingled,
mingle into each other, mingle
]xctogether, mingled, mixed, syn.

U-; mixed/interconnected; pf. of ]xT-.
]xc-U-/'dres ma/ mixed color of
variegated color, blend, compound.
]xc-U_-]qE-T-/'dres mar 'byung ba/

alternate.
]xc-UN-/'dres med/
not mixed;
unadulterated, pure, clean,
]x-]N`-cEc-c--U-/'dro 'dul sangs
rgyas bla ma/ first terton in Tibet.

to stir
up, churn, give a feeling of surprise

to, disturb, open.
]xC-R-/'drog pa/
vi. to be startled, be
frightened scared, shy; to wince,

shrink, quiver, start, to shy; fut. of
]xC-R-; ]xC-R-,]xCc-R-,]xC-R- intr.

v.
]xCc-R-/'drogs pa/ p. of ]xC-; pf. of

]xC-R-.
]xE-T-/'drong ba/ ]xE-T-,]xEc-R-,]xE-T]xE-T-.
intr. v.; fut. of
]xEc-R-/'drongs pa/ vi. to bear, keep in
mind, stick in one's head, achieve;
pf. of
vb. to beat, strike, hit. to
knock [one doors] . a small mound,

hillock.
drum.
E-T-/rdung ba/ E-T-,TEc-R-,TE-T-,Ec- trans. v.; to beat, to strike, to

cudgel, to drub.
imp. of
`-/rdul/
E-T-; imp. of E-
dust, -mote, speck of-,
molecule; particle, atom, silt, grains

of sand. 2. dusty [color] . 3. energy,
^P-KP-CcU-. 4. ovum, menstrual blood. 5.
affectedness (rajas) ; One of

flaw. 6. anther.
genuine.
]xC-K-]HC-R-/'drog tu 'jug pa/
intr. v.
Ec-/rdungs/
]xE-T-.
`-n-B-NC-/rdul gyi kha dog/
dusty
color.
`-G-UN-/rdul cha med/
partless atom,
indivisible particle.
cha med/ indivisible atom and
[in Abhidharma: size of 7
`-z-_T-] ,
dust, powder. types in the Realm of

Desire particle; molecule, particle,
`-z-_T-] ; dust, powder.

[size of 7
`-zP-G-P-/rdul phran cha ldan/ a
particle with parts, divisible atom.
`-zP-G-UN-/rdul phran cha med/

indivisible particles of matter;
indivisible subatomic particle.
`-zP-G-UN-NE-G-^N-/rdul phran cha

med dang cha yod/ reducible or
irreducible particles.
`-zP-G-ac-/rdul phran cha shas/
the
smallest fragments of matter.
`-zP-N-CPc-R-/rdul phran du gnas pa/

to exist [only] atomically [logic]
`-zP-pCc-l-G-UN-/rdul phran phyogs

kyi cha med/ spatially partless
particle.
`-zP-z-U-/rdul phran phra mo/
subtle
particle/atom.
`-{`-/rdul bral/
clear, dust-free;
immaculate.
`-{`-\C-R-UN-R]-]N-Cc`-/rdul bral
zag pa med pa'i 'od gsal/ the
desireless and undefiled
luminosity.
`-VU-/rdul tsam/ the least.

`-VU-UN-/rdul tsam med/ not the
merest trace/speck of.
`-VU-UN-R-/rdul tsam med pa/
not the
`-WP-Nl`-]B_-/rdul tshon dkyil 'khor/
being an atom and instant. 2. to
`-WP-n-Nl`-]B_-/rdul tshon gyi dkyil
cig du rtogs pa/ 1. to conceive of as

realize as being an atom and
`-NE-{`-T-/rdul dang bral ba/

immaculate.
`-N-uT-R-/rdul du grub pa/
atomically
`-N-C-R-/rdul du rlog pa/
to reduce to
established.
dust, destroy, annihilate, smash,

pulverize, crush, crush to dust.
crushed/reduced to dust.
fine particle;
subatomic particle.
`-z-_Cc-/rdul phra rags/
syn.
.
coarse atoms.
mandala of colored powder.
'khor/ mandala of colored [stone]
dust/powder; colored sand mandala;
instant.
`-z-U-/rdul phra mo/
mT-
`-G-UN-, z-`-]
[syn.
`-zP-/rdul phran/ atom; iota; minute
`-NE-N-FC-N-Cc-R-/rdul dang skad
_-/rdar/ to file/grind, sharpen.

_-T-/rdar ba/ _-T-,T_-T-,T_-T-,_`-/rdal/
particle, indivisible atomic particles;
slightest.
instant.
`-N-TCc-R-/rdul du brlags pa/
trans. v.
subtle atoms, smallest/finest
slightest trace/speck of; not the
`-NE-N-FC-G-UN-/rdul dang skad cig
]xN-/'drod/ imp. of ]xN-R-.

T-/rdab/ 1. vi. to band/hit against. 2. to
clap, applaud.
atom,
innumerable, minute particle, most
particle, atom, molecule. 2. particle,
T-T-/rdib ba/ T-T-,T-R-,T-R- intr. v.

Tc-/rdibs/ imp. or T-.
c-W-/rdis tsha/ Dhitsa, in Domey.
-T-/rdu ba/ thistle.
C-/rdug/ shielding.
C-R-/rdug pa/ to conquer, to
E-/rdung/
`-z-_T-/rdul phra rab/
subtle and
symbolic representation of deities.
`-c-/rdul rdzas/
atomic substance
[logic]
`-c-/rdul rdzas/ constituents of a

`-zP-.
particle. syn.
`-T\Ec-/rdul bzangs/ fine dust.
-T-N-_-/rde ba da ru/ cedar.
C-/rdeg/ to hit, strike, beat; smite,
smash.
C-R-/rdeg pa/ to beat, strike, smite;

C-R-,TCc-R-,TC-R-,Cc- trans. v.
Cc-/rdegs/ imp. of C-; imp. of C-R-.
561
T-/rdeb/ 1. to beat against, bang/hit

against. 2. to clap, applaud.
T-R-/rdeb pa/ T-R-,TTc-R-,TT-R-,Tc- trans. v.; to throw down with a

clap.
]-/rde'u/
pebbles; pebble; a little
stone, pebble.
-/rdo/ rock, stone; stone, rock.

-@-U-_-/rdo ka ma ru/ marble.
-@-U-_-R-/rdo ka ma ru pa/ marble.
-T@N-/rdo bkod/ stone inscription.
-c-/rdo skas/ stone staircase (in
dance)
--/rdo sku/
stone image; stone
statue.
-P-/rdo skran/ concretion.

-BT-`P-/rdo khab lan/ magnet.
-UmP-T-^-ac---/rdo mkhyen brtse
ye shes rdo rje/ 1800-1859?-Do
--tC-]ME-/rdo rje khrag 'thung/ NR`-Ê-NC-.

--UB]-]u-/rdo rje mkha' 'gro/
Vajradakini.
--CE-T-/rdo rje gang ba/
hand sized
vajra.
--C_-/rdo rje gur/ Vajra Dome: TC-CIc-UP-EC-N--Instruction Tantra of

the Two Segments, Vajra Canopy.
--C_-/rdo rje gur/ Vajra Dome which
is the Instruction Tantra of the Two
TC-CIc-UP-EC-N-.
Discernments
--n-P-U-/rdo rje gyu sgron ma/ a
deity.
--u-`N-/rdo rje gro lod/
Dorje Drol,
--uCc-R-/rdo rje grogs po/ Vajra
friend. A fellow practitioner with
emanation of Jigme Lingpa.
having the same master, practice or
1745-1821-Do Drupchen, first,

Jigme Trinley ser, also known as
Dzogchenpa Kunzang Shenpen.
-uT-TP-R]-I-U-/rdo grub bstan pa'i
having received teaching together.
--E-/rdo rje gling/ Darjeeling.

--E-R-/rdo rje gling pa/ (1346-1405) ;
CK_-P-.
--E-R-/rdo rje gling pa/ Dorje Lingpa
(1346-1405) was on of five major
nyi ma/ 1865-1926-Do Drupchen,
revealers of hidden treasures in
Third, Tenpai Nyima.
Tibet renowned as the Five Terton
-G-NCP-R-/rdo chu dgon pa/
Dochu
Monastery, in Lat.
--/rdo rje/
vajra, thunderbolt, the
prince of stones [diamond] . vajrascepter. 2. indestructible,

adamantine; vajra, diamond-like.
--/rdo rje/ vajra.

--/rdo rje/ Vajra. "Diamond, ""king of
stones. "As an adjective it means
indestructible, invincible, firm etc.
The ultimate vajra is emptiness, the
conventional vajra is the ritual
implement of material substance.
--Nl`-NsEc-/rdo rje dkyil dkrungs/

vajra posture.
--T@N-R-/rdo rje bkod pa/
vajra
structure.
---/rdo rje sku/
vajra body; body of
--`-sE-/rdo rje skyil krung/
meditative posture, vajra posture,
vajrasana; vajra posture,

"vajra
fists".
--mE-CaC-/rdo rje khyung gshog/

562
protectors.
---uU-/rdo rje rgya gram/ vajracross, crossed vajras.
---uU-]uc-/rdo rje rgya gram 'gros/

crossed vajras gait (in dance)
vajra
knot.
--`-R-/rdo rje rgyal po/ vajra king;

T-GP--drubchen.
during a
--`-R]-NTE-/rdo rje rgyal po'i dbang/
the empowerment of the king of
indestructible reality.
--CFN-R-/rdo rje gcod pa/ see ]SCc-R-ac-_T-l-S-_`-K-pP-R---CFN-R-;

Diamond [-cutter] Sutra.
--GE-^T-Û-/rdo rje chang yab yum/

a deity.
vajrasana.
vajra-tipped wings.
--UC_-/rdo rje mgur/ Songs, vajra.

--UC_-/rdo rje mgur/ vajra songs.
--UCP-R-/rdo rje mgon po/ vajra
prajny'ap'aramit'a vajracchedik'a;
--B-W_-/rdo rje khu tshur/
Kings.
---UNN-/rdo rje rgya mdud/
lcam bral/ vajra brothers and

sisters.
--UGN-R-/rdo rje mched po/
vajra
friend.
--]GE-/rdo rje 'chang/ 1. Vajradhara.

2. vajra holder; often appended to
the name of the root guru. 3. Vajra
P-R-TF-CIc-.
--]GE-/rdo rje 'chang/ Vajradhara, the
Bearer; fifth of
embodiment of the Buddhas of the
five families, the Sixth Conqueror.
--]GE-/rdo rje 'chang/ Vajradhara.
buddha of the Sarma Schools. Can
Rinpoche.
whom one shares the sacred link of
chen jigs med phrin las 'od zer/
dral/ vajra brothers and sisters.
--UGN-NE-U-{`-/rdo rje mched dang
"Vajra-holder. "The dharmakaya
wrathful emanation of Guru
Khyentse Yeshe Dorje, the mind
-uT-GP-HCc-UN-zP-`c-]N-\_-/rdo grub
--UGN-U-x`-/rdo rje mched lcam
--G-/rdo rje chu/ vajra water.

--Gc-/rdo rje chos/ Vajradharma.
--Gc-/rdo rje chos/ Dharmevajra;
Vajrapani.
--Gc-uP-/rdo rje chos gron/ a deity.

--UGN-/rdo rje mched/ vajra friends.
also refer to one's personal teacher

of Vajrayana or to the all-embracing
buddha nature.
/rdo rje 'chang/ Vajra Holder.
Vajradhara.
--]GE-
--]GE-C-`-WT-/rdo rje 'chang gi rgyal

tshab/ Regent of Vajradhara.
--]HCc-qN-/rdo rje 'jigs byed/
Vajrabhairava, [form of Yamantaka]

. Yamantaka.
--E-]u`-/rdo rje snying 'grel/
Commentary on the Vajra Heart.
--E-R-/rdo rje snying po/
vajra
essence.
--U-U-/rdo rje snyem ma/ Vajratopa;

Vajra Topa.
--Uc-U-/rdo rje snyems ma/

Vajratopa.
--Uc-U-/rdo rje snyems ma/

Vajratopa. The consort of
Vajrasattva.
---T-Zc-q-T]-KE-E-]XP-/rdo rje lta bu

zhes bya ba'i ting nge 'dzin/
Adamantine, Concentration called
Vajropamo nama samadhih.
---T]-E-/rdo rje lta bu'i klong/
vajra
space.
---T]--/rdo rje lta bu'i sku/ vajra^-ac-l--.

like body; syn.
---T]-KE-E-]XP-/rdo rje lta bu'i ting
nge 'dzin/ the vajra-like samadhi,
adamantine concentration, vajra-like

meditative stabilization.
---T]-KE-E-]XP-/rdo rje lta bu'i ting
nge 'dzin/ Vajra-like samadhi. The

final stage of the tenth bhumi which
results in buddhahood.
--T`-ZCc-l-NTE-/rdo rje brtul zhugs

kyi dbang/ empowerment of vajra
discipline, [6th
NTE-eP-N-N-]
--MC-R-/rdo rje theg pa/ Vajra Vehicle,
--xC-`-/rdo rje drag rtsal/
Dorje
reality, the vajra vehicle [of Secret
--xC-`-/rdo rje drag rtsal/
Dorje
Vajrayana, vehicle of indestructible
rgyud/ Tantra of Indestructible
Draktsal.
Draktsal. Same as "Dorje Drakpo
Mantra]
--MC-R-/rdo rje theg pa/ Vajrayana.
The "vajra vehicle. "The practices of

taking the result as the path. Same
as "Secret Mantra. ".
--MC-R-Cc-l-Cc-E-TNN-]-_`-UW- /
rdo rje theg pa sngags kyi gso
sbyong bdud rtsi'i rol mtsho/
UGC-n_-E-R-,CK_-P-,
arranged by
1829-1870.
--MC-R-U-R-CIc-/rdo rje theg pa
rnam pa gnyis/ the two parts of
MT-R-N-l-MC-R-, MTc-lvajrayana,
N-l-MC-R-.
--MC-R]-Nl`-]B_-n-G-C-/rdo rje theg
Tsal. ".
--x`-T-/rdo rje dril bu/
the vajra and
--x`-T-/rdo rje dril bu/
vajra and
bell.
bell.
--xN-`-/rdo rje drod lo/
Dorje Drllo.
A wrathful form of Padmasambhava;
especially for subduing evil forces

and concealing termas for the
welfare of future generations.
--CNP-/rdo rje gdan/ vajrasana,
Bodhgaya; Vajrasana, "the diamond
throne of enlightenment",
[vajrasana] , (the modern Bodh
pa'i dkyil 'khor gyi cho ga/ mandala
Gaya, site of the Buddha's
rituals of vajrayana.
enlightenment) ; Bodhgaya.
--MC-R]-IUc-Cc-/rdo rje theg pa'i

nyams rtogs/ experiences and
vajraasana diamond seat, place of

Shakyamuni Buddha's
realizations of Vajrayana.
enlightenment.
--MC-R]-NU-WC-/rdo rje theg pa'i dam
--CNP-/rdo rje gdan/
--MC-R]--U-/rdo rje theg pa'i rtse mo/

UP-EC-Cc-Rsummit of vajrayana,
GP-R-.
--MN-zE-/rdo rje thod phreng/ Vajra
--CNP-/rdo rje gdan/ Vajra Seat, skt.
tshig/ Vajrayana samayas.
Ttreng. "Vajra Garland of skulls.
"One of Padmasambhava's names.
--TN-tc-l-N-/rdo rje bde khros kyi
Dorje Den. See
Diamond Throne of India.
vajrasana. The "diamond
throne"under the Bodhi Tree in
Bodhgaya where Buddha

Shakyamuni attained
enlightenment.
Blissful Wrath. A tantra belonging to
Kriya Yoga.
--TN-GP-E-R-/rdo rje bde chen gling

CK_-P-.
pa/
--UNN-/rdo rje mdud/ indestructible
knot.
--TUc-/rdo rje bsdams/
vajra
handclasp.
--CPc-TNP-/rdo rje gnas bdun/
seven
abiding conditions of indestructible

reality.
--U-]HUc-/rdo rje rnam 'joms/ Vajra

Subjugator. A Mahayana sutra.
--U-R_-]HUc-R-/rdo rje rnam par

'joms pa/ Vajravidarana.
--U-R_-]HUc-R-/rdo rje rnam par
'joms pa/ Vajra Vidharana. "The

Vajra Conqueror". A deity practiced
for the removal of contamination and
negativity.
--U-R_-]HUc-R]-C\Ec-/rdo rje rnam

par 'joms pa'i gzungs/ the
Vajravidarana dharani.
--`-]q_-U-/rdo rje rnal 'byor ma/

Vajrayogini.
--P-R-/rdo rje rnon po/ Vajratiksna,
"vajra-sharp", an epithet of Manjusri;
Vajra Sharpness.
--P-R]-N-/rdo rje rnon po'i rgyud/
--MN-zE-`-/rdo rje thod phreng rtsal/
--CNP-R-S-H--UuP-`-UWP-/rdo rje
gdan pa pha jo rta mgrin rgyal
Vajra Sharpness Tantra. A tantra

--CNP-R-U-SU-WNTE-TP-]XP--1574-1643.
--CNP-TZ]-N-/rdo rje gdan bzhi'i
--P-/rdo rje spun/ vajra brothers.

--S-Ù-/rdo rje pha lam/ diamond.
--SC-U-/rdo rje phag mo/ Vajravarahi,
Dorje Thotreng Tsal.
Dorje Thotreng Tsal. Same as Guru

Rinpoche.
Vajra Ttreng Tsal. "Powerful Vajra
mtshan/ alias
rgyud/ Four Vajra Seats Tantra.
--CNP-TZ]-N-/rdo rje gdan bzhi'i

rgyud/ Tantra of the Four Vajra
Garland of skulls. "One of

Padmasambhava's names.
Thrones. A Mahayoga scripture.
Diamond/Vajra Sow. female
incarnation in Tibet.
--SC-U-/rdo rje phag mo/

Vajravarahi.
--NE-P_-T]-KC-/rdo rje dang nor bu'i
Possibly identical with the
--NU-WC-/rdo rje dam tshig/
included among the tantras in the
the female buddha Samantabhadri.
Tripitaka.
She is also one of the chief yidam
tog/ vajra and jewel top-ornament.

vajra
samaya, commitments of
--xC-R-`-/rdo rje drag po rtsal/

Dorje Drakpo Tsal.
Dorje Drakpo Tsal. "Wrathful Vajra

Power. "A wrathful form of Guru
Rinpoche and one of the "twelve
manifestations. ".
Dorje Drakpo Tsal, Powerful Vajra
Wrath.
--xC-R-`-l-Gc-_-/rdo rje drag po
rtsal kyi chos skor/ Teaching Cycle
Catuhpitha
CNP-TZ- which is
--TNN-]HUc-/rdo rje bdud 'joms/

Dorje Dujom.
--TNN-]HUc-/rdo rje bdud 'joms/

Dorje Dudjom. Same as Dorje
Dudjom Tsal.
--TNN-]HUc-`-/rdo rje bdud 'joms

rtsal/ Dorje Dujomtsal.
--TNN-]HUc-`-/rdo rje bdud 'joms
--SC-U-/rdo rje phag mo/ Vajra Varahi.

A sambhogakaya manifestation of
deities of the Sarma Schools, as

well as a wisdom dakini.
--S_-R-/rdo rje phur pa/
Dorje Phurba,
or Vajra Kilaya, the Heruka of the
karma family.
--S_-T-/rdo rje phur ba/ Vajrakila.

--S_-T-/rdo rje phur ba/ Vajra Kilaya.
One of the main yidams of the
rtsal/ Dorje Dudjom Tsal. One of
Nyingma School belonging to the
the 25 disciples of Guru Rinpoche.
Eight Sadhana Teachings. Wrathful
--TNN--/rdo rje bdud rtsi/ Vajramrita,

-UN-d-_-@-, the chief figure of the
wrathful herukas of the ratna
family.
of Dorje Drakpo Tsal.
aspect of Amoghasiddhi.
--p-P_-]uc-/rdo rje phyi nur 'gros/

Vajra stride.
563
--zE-T-/rdo rje phreng ba/ Vajra

TaN-N- of
Garland, the
Guhyasamaja.
--zE-T-/rdo rje phreng ba/ Vajra

Garland.
--]zE-T-/rdo rje 'phreng ba/

--T-FP-n-N-/rdo rje be con gyi rgyud/
Vajra Pestle Tantra. A tantra
/rdo rje byin/ Vajra gift.
--Nr`-T-/rdo rje dmyal ba/ Vajra

--TVP-U-/rdo rje btsun mo/ Vajra
----/rdo rje rtse lnga/
monastery in U.
five-pronged
vajra.
phyag rgya/ One pointed vajra
--{C-/rdo rje brag/ Vajra Rock, in

Tsari.
--{C-/rdo rje brag/ Vajra Rock.

--{C-/rdo rje brag/ Dorje Drag.
--{C-_C-]XP-GP-R-/rdo rje brag rig
'dzin chen po/ Vidyadhara of Dorje

Drak.
Vajra Pinnacle Tantra. One the

Four Major Sections of Yoga
Tantra.
vajra words,
basic space.
--NqEc-/rdo rje dbyings/ Vajradhatu.

Indestructible innate space.
--NqEc-l-Nl`-]B_-/rdo rje dbyings

kyi dkyil 'khor/ mandala of the
indestructible expanse.
--NqEc-l-Nl`-]B_-/rdo rje dbyings
kyi dkyil 'khor/ Vajradhatu Mandala.

An important sadhana of Mahayoga
containing the 42 peaceful deities.
--NqEc-l-Nl`-]B_-GP-R]-NTE-T_-/r
do rje dbyings kyi dkyil 'khor chen
po'i dbang bskur/ the empowerment

for the grand vajradhatu mandala.
One of
--U-TN-R-/rdo rje mi bskyod pa/

Vajra Akshobhya.
--U-pN-R]-NTE-/rdo rje mi phyed pa'i

dbang/ the indestructible vajra
abhisheka.
--U-C^-T-/rdo rje mi g.yo ba/ Vajra

Achala, one of the four patron
deities of the Kadampas.
--U-aCc-R-CcU-/rdo rje mi shigs pa

gsum/ the three indestructible
vajras.
--U-aCc-R]-Gc-/rdo rje mi shigs pa'i

chos/ the indestructible vajra
nature.
--U-_]-N-/rdo rje me ri'i rgyud/
Longde)
--\Cc-U-/rdo rje zegs ma/ vajra

--C\Cc-U-.
fragments; see
--c-R-/rdo rje zlas pa/ vajra
--C\Cc-U-/rdo rje gzegs ma/ vajra
-`-U-R_-NoN-Pc-]CCfragments:
R-r-C--P-TNC-`c-cU-CZP-`c-cU-CIc-@-`c-cU--UN-`c-l-Zc-NqN-Rc-_Cc-E_-CE-`c-lE-U--Tc--UNN-T-R]-.
--C\Cc-U]-CKP-WCc-/rdo rje gzegs
--WC-E-xC-/rdo rje tshig rkang drug/
Six Vajra Lines. The supplication to

Guru Rinpoche called Dusum
Sangye.
gsol 'debs/ Vajra Verse Supplication.
vajra-holder,
[syn. Vajrapani] ; vajra-holder, [syn.
Vajrapani]
--_-C_-/rdo rje ra gur/
enclosure of
vajras.
--_-T-/rdo rje ra ba/
Adamantine
Dorje Rawa, at
Adamantine
Lapchi. See Adamantine Rampart.
---T-.
---T-/rdo rje rwa ba/ Vajra Prong.
--_T-K-CcE-T]-N-/rdo rje rab tu
reality.
Vajra-
holder. 1. Respectful title for an

accomplished master. 2. The state
of enlightenment.
--]XP-R]-c-/rdo rje 'dzin pa'i sa/
level
of Vajra Holder, [13th bhumi]
--CZP-P-/rdo rje gzhon nu/
Vajrakumara, dorje poorba.
--CZP-P-/rdo rje gzhon nu/

Vairochana.
--Ù-/rdo rje lam/
the indestructible
path.
--`-C-N-/rdo rje lu gu rgyud/
vajra
chains; chains of indestructible

reality.
--È-TP-/rdo rje lung bstan/

indestructible prophetic
declarations/prophecies.
Vajrakilaya, one of the eight

Herukas practiced by the Nyingma
--`c-l-Nl`-]B_-/rdo rje lus kyi dkyil
and other traditions, embodying the
--`Cc-R-/rdo rje legs pa/
enlightened activity of all the
Buddhas.
--CZP-P-/rdo rje gzhon nu/ Vajra

Kumara. Same as Vajra
Kilaya/Dorje Phurpa.
--TZ-/rdo rje bzhi/ four vajras.

--TZ-TN-/rdo rje bzhi bskyed/
development stage in terms of four
vajras.
'khor/ mandala of the vajra body.

Vajrasadhu.
--aCc-R-/rdo rje shogs pa/

indestructible wings.
--CaC-R-/rdo rje gshog pa/
vajra
wings.
--c-/rdo rje sa/ indestructible level.

--c-]-N-/rdo rje sa bla'i rgyud/
Vajra Above Earth Tantra. A tantra

Mountain.
564
vajra
gsang ba'i rgyud/ Most Secret Vajra
vajra holder,
Vajradhara; holder of indestructible
--]XP-R-/rdo rje 'dzin pa/
tshig/ samaya of the vajra meal.
--Tc-R-/rdo rje bzlas pa/
Rampart, or Vajra Horn
Same as Dusum Sangye.
--]XP-R-/rdo rje 'dzin pa/
--T\]-T]-NU-WC-/rdo rje bza' ba'i dam
Rampart.
--WC-C-Cc`-]NTc-/rdo rje tshig gi

--]XP-/rdo rje 'dzin/
Reasoning.
recitation.
phrase of indestructible reality.
--NqEc-/rdo rje dbyings/ Vajradhatu.

--NqEc-/rdo rje dbyings/ immutable
the Vajra
Bridge teachings (of Dzogchen
ma'i gtan tshigs/ Vajra Particle
mudra.
---U]-N-/rdo rje rtse mo'i rgyud/

--WC-/rdo rje tshig/
--\U-R-/rdo rje zam pa/
recitation.
Hell.
---CFC-C-pC--/rdo rje rtse gcig gi
Dorje Drak,
Tantra of the Blazing Vajra
--U]-T-/rdo rje mo'i bu/ Vajriputra.

]SCc-R]-CPc-TP-TFone of the
xC--the sixteen staviras/arhants, in
Queen.
monastery.
--]T_-/rdo rje 'bar/ Vajrajvala.
Vajra Mirror Tantra.
Tamradvipa.
Vajr'avali.
--qP--{C-/rdo rje brag/

--{C-/rdo rje brag/
--U-È-C-N-/rdo rje me long gi rgyud/
--c-]C-C-N-/rdo rje sa 'og gi rgyud/
Vajra Under Earth Tantra. A tantra
--cUc-NR]-/rdo rje sems dpa'/
Vajrasattva, [vajra-being] . state of

commitment to what is
indestructible. courageous vajra
mind.

Vajrasattva.
Vajrasattva. A sambhogakaya
buddha who embodies all of the five
or hundred buddha families. He is
also a support for purification

practices.
--cUc-NR]-BE-cE-C-Ù-/rdo rje sems

dpa' khong seng gi lam/ Inner Path
of Vajrasattva.

dpa' khong seng gi lam/ Inner Path
of Vajrasattva. One of the last
experiences in the bardo of
dharmata.
--cUc-NR]--]z`-x-T]-N-/rdo rje
sems dpa' sgyu 'phrul dra ba'i rgyud/
Tantra of the Magical Net of

Vajrasattva. Same as Essence of
Secrets, Guhyagarbha.
--cUc-NR]-E-C-U-È-/rdo rje sems
dpa' snying gi me long/ Heart Mirror
Cc-GP- tantras]
--cUc-NR]-E-C-U-È-/rdo rje sems
of Vajrasattva, [one of the 18
dpa' snying gi me long/ Tantra of the
Mind Mirror of Vajrasattva. This
tantra teaches how the lamps are

the self-display of awareness. By
means of 21 pointing-out
instructions, the different types of
people recognize wisdom. It further

dpa'i khong seng gi lam/ inner path
--cUc-NR]-`-]q_-/rdo rje sems

dpa'i rnal 'byor/ the practice of
Vajrasattva.
sna thag/ the pathway of
--cUc-NR]-CcE-Ù-, MCc--P-n-MC-R-]
--cUc-NR]-^-C-T-R-/rdo rje sems
Vajrasattva, [syn.
dpa'i yi ge brgya pa/ Hundred

Syllables of Vajrasattva.
--cUc-NR]-CcE-Ù-/rdo rje sems
dpa'i gsang lam/ the secret pathway

of Vajrasattva; secret path of
Vajrasattva.
dpa'i gseng lam che/ the great
secret path of Vajrasattva.
--cUc-U-/rdo rje sems ma/
vajra
being (f.)
--~P-R-/rdo rje srin po/ Vajraraksha,

[syn. Vajrasattva]
--T-NRP-/rdo rje slob dpon/
Vajracharya, vajra master; [master

supervising a tantric ritual, the chief
officiant at an initiation]
--T-NRP-/rdo rje slob dpon/ Vajra

master. A tantric master who is
adept in the rituals and meaning of
Vajrayana. The master from whom

one receives tantric teaching and
empowerment. Can also refer to the
master who presides over a tantric
ritual.
--T-NRP-n-NTE-/rdo rje slob dpon gyi

dbang/ vajra master
--CcE-T-TP-R]-N-/rdo rje gsang ba

bstan pa'i rgyud/ Tantra of the
--CcU-/rdo rje gsum/ the three

---, CcE-, MCc-. the three
vajras,
indestructible realities. Those of
buddha: body, speech, and mind.
--cUc-NR]-E-C-U-È-C-N-/rdo rje
--CcU-/rdo rje gsum/
three diamond-
rgyud/ Tantra of the Mind Mirror of
--CcU-/rdo rje gsum/
three vajras.
sems dpa' snying gi me long gi

Vajrasattva.
--cUc-NR]-TN-T-G-/rdo rje sems dpa'

bde ba che/ Vajrasattva of great
bliss.
--cUc-NR]-CcE-Ù-/rdo rje sems
dpa' gsang lam/ the secret pathway

of Vajrasattva.
hard resolutions.
The three Vajras: The vajra (i.e.
indestructible) body, speech and

mind of Buddhahood.
--CcU-/rdo rje gsum/ the three

---,CcE-MCc-.
vajras,
--CcU-n-E-T_-/rdo rje gsum gyi ngo
bor/ as the identity of the three
vajras.
--CcU-n-CcE-T-/rdo rje gsum gyi
gsang ba/ the secrets/mysteries of
]-CcE-T--the
Cc
E-C-CcE-T--the
secret of body,
M
Cc-l-CcE-T--the
secret of speech,
the three vajras.
secret of mind.
--Cc_-/rdo rje gsor/
brandish the
vajra.
-]-/rdo rje'i/
vajra; indestructible,
immutable, adamantine,
-]--/rdo rje'i sku/
vajra body; body
of indestructible reality; vajra

embodiment/form/body.
-]--/rdo rje'i sku/ Vajrakaya.
The
unchanging quality of the buddha
nature. Sometimes counted among

the five kayas of buddhahood.
-]-`-sE-/rdo rje'i skyil krung/
vajra
posture, vajra cross-legged

posture.
-]-CN-U-TF-CIc-/rdo rje'i gad mo bcu

gnyis/ the twelve kinds of vajra
laughter.
-]-CN-U-GP-R-TF-CIc-/rdo rje'i gad
mo chen po bcu gnyis/ twelve great

laughters of indestructible reality.
-]-C_--/rdo rje'i gar rgya/
vajra
dance and mudra.
-]-C_-UXN-/rdo rje'i gar mdzad/
to
perform vajra dances.
-]-CE-@-_-/rdo rje'i ging ka ra/
the
Vajra Gingakara; emanation of
empowerment.
Indestructible Secret Teaching. A
Vajrasattva.
Indestructible Realities. [tradition of
unchanging, changeless.
--cUc-NR]-CcE-Ù-G-/rdo rje sems
rgyud/ Tantra of the Heart Mirror of
Service and Attainment of the Three

Orgyenpa Rinchenpel]
--cUc-NR]--MC-/rdo rje sems dpa'i
to practice.
sems dpa' snying gi me long gi
bsnyen sgrub/ Threefold Vajra
Approach and Accomplishment;
of Vajrasattva.
teaches the four key points and how
--cUc-NR]-E-C-U-È-C-N-/rdo rje
--CcU-n-TP-T-/rdo rje gsum gyi
Palchen Heruka.
-]--/rdo rje'i glu/ vajra song.

-]--Ec-R-/rdo rje'i glu blangs pa/
sang vajra songs.
-]--NqEc-/rdo rje'i glu dbyangs/

vajra songs.
-]-UC_-/rdo rje'i mgur/ vajra song.

-]--/rdo rje'i sgra/ indestructible
sound.
-]--NqEc-/rdo rje'i sgra dbyangs/

vajra melody/tune.
-]-Cc-/rdo rje'i sngags/
vajra
mantra.
-]-Cc-l-NqEc-/rdo rje'i sngags kyi

dbyangs/ the sound of vajra
mantra.
-]-Cc--/rdo rje'i sngags sgra/
the
sound of the vajra mantra.
-]--/rdo rje'i lce/
vajra thunderbolt.
565
-]-G-]ME-/rdo rje'i chu 'thung/
-]-T`-ZCc-/rdo rje'i brtul zhugs/
drinking the vajra water.
-]-Gc-TNP-/rdo rje'i chos bdun/
vajra discipline.
the
Useven vajra attributes/qualities,

GN-R-, uncuttable, U-aCc-R-,
TNP-R-, true, ~-T-,
indestructible,
TPR
MUc-FN-N-MCc-solid,
, stable,
R-UN-R-, completely unobstructible,
MUc-N-U-SU-R-, completely
undefeatable.
Seven vajra qualities. Emptiness

externally is. 1. solid, firm, and
unbreakable, internally. 2. the core

and. 3. without hollowness. 4. not
cutable into pieces. 5. not possibly
split asunder or destroyed. 6.
impossible to burn and. 7. finally
imperishable, it is therefore
described as the vajra of emptiness.
These seven vajra qualities, such as
being uncuttable and indestructible,
etc. are according to Jamdrak.
Seven vajra qualities are. 1. In the
context of the ground, emptiness is

uncuttable by the klesha obscuration
and. 2. indestructible by the
conceptual obscuration. 3. In the
context of the path, its essence is
true. 4. its nature is solid and. 5. its
function is stable. 6. In the context of
the fruition, it is unattached to the
klesha obscuration and. 7.

undefeatable or unobstructed by the
conceptual obscuration.

Seven Vajra Qualities.
~-T- is one of seven

Incorruptibility
-]-Gcso-called vajra attributes
TNP- of the abiding nature of reality.
The other attributes are
U-GN-R-,
U-aCc-R-,
indestructibility
TN
P
-R-, stability TP-R-,
authenticity
MCc-R-UN-R-, and
unobstructibility
US
UR-. See
invincibility
invulnerability
Buddhahood Without Meditation,
Richard Barron, trans. [Padma

Publishing, 1994] , pp. 33-34.
-]-UGN-/rdo rje'i mched/
vajra
friends.
-]-UGN-U-/rdo rje'i mched lcam/
vajra brothers and sisters/siblings.
-]-KC-/rdo rje'i tog/
topknot of a deity]
vajra top [in the
-]-T`-ZCc-l-NTE-/rdo rje'i brtul
zhugs kyi dbang/ empowerment for

[accomplishing] vajra discipline;
p_-U-C-R-T-NRP-n-NTE-.
syn.
an
empowerment belonging to Yoga

tantra.
-]-^-C-/rdo rje'i yi ge/
vajra
script/letters/syllables.
-]-_-C_-/rdo rje'i ra gur/
enclosure of
-]-_-C_-/rdo rje'i ra gur/
enclosure of
vajras.
vajras.
-]-MCc-/rdo rje'i thugs/ vajra mind.

-]-MC-R-/rdo rje'i theg pa/ Vajrayana,
--MC-Rthe vajra vehicle. See also
.
-]-MC-R-U-R-CIc-/rdo rje'i theg pa

rnam pa gnyis/ the two parts of
MT-R-N-l-MC-R-, MTc-lVajrayana,
N-l-MC-R-.
-]-MU-c-/rdo rje'i them skas/ vajra
staircase; approach runway in
-]-_-T-/rdo rje'i ra ba/ vajra fence.

-]--C_-/rdo rje'i rwa gur/ vajra fence
and dome.
-]--T-/rdo rje'i rwa ba/
vajra
-]--T-/rdo rje'i rva ba/
Adamantine
enclosure, encircling ring of vajras.

Rampart.
-]-_-/rdo rje'i ri/
indestructible
mountain.
-]-_C-]XP-/rdo rje'i rig 'dzin/
vajra
vidyadhara, awareness-holders of
dance.
-]-NU-WC-/rdo rje'i dam tshig/
the
vajra samaya.
-]-CNP-/rdo rje'i gdan/ Vajrasana,

[syn. Bodhgaya] ; Vajrasana.
-]-CNP-TZ-/rdo rje'i gdan bzhi/
Four
Vajra Seats.
-]--/rdo rje'i sde/
Concise Practice Way of the Vajra

Recitation.
vajra
family/aspect/type; family of
-]-_Cc-/rdo rje'i rigs/ Vajra family.

One of the five families.
Army of
thunderbolts, force of thunderbolts.
-]-P-uCc-/rdo rje'i spun grogs/

vajra brothers and sisters.
-]-NqC-R-/rdo rje'i dbyug pa/
-]-_Cc-/rdo rje'i rigs/
vajra
staff.
-]-`c-/rdo rje'i lus/ vajra body/form.

-]-`c-/rdo rje'i lus/ Vajra Body.
-]-`c-/rdo rje'i lus/ vajra body (/-) .
The human body, the subtle
channels of which resemble the

structure of a vajra.
-]-r`-T-/rdo rje'i myal ba/ Vajra Hell.
-]-`c-n_-/rdo rje'i lus gyur/
-]---/rdo rje'i tshwa tshwa/
-]-~E-]B_-/rdo rje'i srung 'khor/
The lowest hell of Incessant Pain.

vajra
sparks.
vajra/indestructible protection
-]-WC-E-/rdo rje'i tshig rkang/ Vajra

verse [s]
-]-WC-xC-/rdo rje'i tshig drug/
Six
Vajra Lines.
-]-UWP-/rdo rje'i mtshan/
who has
the vajra body.
vajra
name.
-]-XT-NCEc-U-R-TZ-/rdo rje'i dzab

dgongs rnam pa bzhi/ the four
circle.
-]-T-NRP-n-NTE-/rdo rje'i slob dpon

gyi dbang/ vajra master
empowerment; empowerment of the

master of indestructible reality.
-]-CcE-/rdo rje'i gsung/
vajra
speech, vajra words.
-]-CcE-]t`-UN-/rdo rje'i gsung 'khrul

med/ non-mistaken vajra speech.
intents of vajra recitation.
-]-C\Ec-U-/rdo rje'i gzungs ma/ Vajra

consort. A spiritual attendant in
Vajrayana practice.
-]-Tc-R-/rdo rje'i bzlas pa/
vajra
-]-Tc-R-/rdo rje'i bzlas pa/
vajra-
recitation.
recitation, the recitation of mantras

synchronized with the inhaling,
retention, and exhaling of the
breath.
-]-Tc-R-Ù-N-qN-W`-]Nc-R-/rdo rje'i
bzlas pa lam du byed tshul 'dus pa/
-x`-/rdo dril/ abbr. of -H-ePN-x`-T-.

-C-/rdo rdeg/ to stone.
-Tc-/rdo brdos/ stone
carving/engraving.
-U-/rdo snum/ petroleum, oil.

-p-/rdo phye/ gravel.
-Tc-/rdo bis/ Dobi, in Marnang U_-PE-,
Domey.
--]HCc-UN-`-T\E-Gc-l--uc-/rdo
bla 'jigs med skal bzang chos kyi blo

gros/ 18-19th cent.-Dola Jigme
Kalzang, Chkyi Lodr, a disciple of
Do Drupchen Trinley ser.
566
-Ec-R-/rdo blangs pa/
removed a
rock.
-]TU-/rdo 'bum/
T-T-/rdob rdob/
Dobdops, guard-
monks.
hundred thousand
stones.
-]TU-IC-B-/rdo 'bum nyag kha/
Dobum Nyagkha, in Domey.
-NU_-ZTc-xE-U-]n_---/rdo dmar
zhabs drung mi 'gyur rdo rje/ b.
unit of 50
Tibetan currency.
~E- in
_-cUc-U-Tc-/rdor sems sgom
_-E-_-cUc-/rdor gling rdor sems/
_-cUc-TU-Tc-/rdor sems bsgom
focussing upon Vajrasattva/revealed

from their place of concealment by
-WN-/rdo tshad/ Dotse, monetary unit.

-WN-/rdo tshad/ -NE`--WN-CFC--a
CK_-GP---E-R-.
_-UC-/rdor mgo/ vajra head; on a
-UWP-/rdo mtshan/ Dotsen, in Tsari.

-E-/rdo rdzong/ drukpa kagyu
_-`-/rdor rgyal/ Dorgyal; --`-R-.

_-CFN-/rdor gcod/ ]SCc-R-ac-_T-l-S_`-K-pP-R---CFN-R-,
dotse of Chinese silver.
monastery.
-Z-/rdo zho/ slaked lime.

-T\-/rdo bzo/ masonry.
-_-/rdo ra/ circle of dancers.
--/rdo rva/ varja fence/wall.
--/rdo rwa/ syn. -]--T- vajra
torma.
prajny'ap'aramit'a vajracchedik'a;
Vajracchedik'a n'ama
prajny'aparamit'a.
_--cUc-NR]-/rdor rje sems dpa'/
fence.
Vajrasattva, the lord of all the

mandalas.
-_E-/rdo ring/
_-]-CPc-GP-/rdor rje'i gnas chen/
stone pillar/tablet,
obelisk, often inscribed; pillar,

[obelisk] ; a pillar, obelisk.
-_E-/rdo ring/
Doring, Mani Temple, in
Domey.
-_E-R-@P-Ec-GP-R-@P-T\E-Gc-l-I-U-/r
do ring pa kun spangs chen po kun
bzang chos kyi nyi ma/ 1449-1524
c--R-`-U-.
-_E-RP-N-K-TVP-]XP-NR`-]q_-/rdo ring
vajra sacred places [of India]
_-KE-/rdor ting/ vajra-like samadhi.

_-x`-/rdor dril/ vajra and bell.
_-x`-UE-CcU-n-NTE-/rdor dril ming
gsum gyi dbang/ vajra, bell and
name empowerments.
_-{C-]_C-]XP-GP-R-@P-T\E-]n_-UNP-uT-/rdor brag 'rig 'dzin chen po

kun bzang 'gyur med lhun grub/
pan di ta btsan 'dzin dpal 'byor/ b.
Kunzang Gyurme Lhundrup, sixth
1761-Doring Pandita Tendzin
Rigdzin Chenpo of Dorje Drak.
Paljor.
-_c-CKCc-/rdo rus gtugs/
[unremitting] perseverance.
-`-Cc_-ZP-n-È-/rdo la gser zhun gyi
lung/ Pure Gold on Stone Scripture.

A tantra belonging the Mind Section
of the Great Perfection. vol. KA of

the Nyingma Gybum.
-`T-/rdo leb/
stone slab, flat stone,
slate.
-a`-/rdo shel/ crystal.

-cUc-/rdo sems/ _-cUc-.
-c`-/rdo sol/ coal.
C-tc-/rdog khres/ cloth-wrapper.
C-C-/rdog rdog/ small solid pieces.
C-R-/rdog pa/ a footstep; step,
footstep, kick, to step, to pace, to
_-{C-_C-]XP-GP-R-/rdor brag rig 'dzin
a grain of corn, sand,
sugar, a drop of rain, a piece.
E-PN-/rdong nad/ itch, scab.

N-/rdod/ millstone, point, root, single,
inseparability of emptiness and

bliss.
bzlas/ the visualization and
recitation of Vajrasattva.
bzlas/ the meditation and recitation
of Vajrasattva.
_-cUc-E-C-N-/rdor sems snying gi

rgyud/ Tantra of the Heart of
Vajrasattva.
_-cUc-MCc-l-T-R-/rdor sems thugs

P-E-_-cUc-.
kyi sgrub pa/ syn.
_-cUc-MCc-l-U-È-/rdor sems thugs
C_-kyi me long/ terma revealed by
NTE----UE]-_c-CK_-P- 16401685.
_-cUc-TN-T-GP-R-/rdor sems bde ba
chen po/ Vajrasattva of Great Bliss.
A name for Vajrasattva.
_-cUc-^T-Û-/rdor sems yab yum/

Vajrasattva with his consort.
_-cUc-_Cc--P-CFC-/rdor sems rigs

lnga rgyan gcig/ Sole Ornament of
the Five Families of Vajrasattva,
revealed by Ratn Tertn.
`-/rdol/
to be revealed; imp. of
`-T-;
leak/burst forth; vi. to burst, open,

come out, spread out, surface.
`-Gc-/rdol chos/
vulgar
manners/behavior.
`-R-/rdol pa/
`-T-/rdol ba/
a cobbler.
to open; come out, break
forth from, gush forth, issue from,
chen po/ Dordrag Rigdzin Chenpo;
come up, sprout, shoot; spread;
Pema Trinley (1641-1718) , a
appear suddenly;
reincarnation of Nanam Dudjom
-PU-TNN-]HUc---.
_-{C-CcE-P-/rdor brag gsung rgyun/
Dorje
the oral transmission of Dorje Drag

Monastery.
_-NqEc-/rdor dbyings/ vajradhatu.

_-]XP-UC-T-G-/rdor 'dzin mgo bo che/
12-13th cent.-Dordzin Gowoche,
sent by Drigung Jigten Gonpo to
Tsari.
_-]XP-_P-R-G-/rdor 'dzin rin po che/

Dordzin Rinpoche, Drigung
representative at Kailash.
_--/rdor rwa/ ---T- vajra

enclosure.
walk.
C-R-/rdog po/
emptiness and compassion and the
Tc-/rdobs/ imp. of T-; imp. of T-R-.

U-R-/rdom po/ maimed, mutilated.
_-/rdor/ 1. imp. of _-. 2. syn. _-. 3.
--; imp. of _-T-; syn. -abbr. of
teachings relating to a practice
1675.
-WN-/rdo tshad/
essence. Vajra-being is the unity of
_-`Cc-/rdor legs/ --`Cc-RVajrasadhu.
_-cUc-/rdor sems/ 1. abbr. of -cUc-NR]-; Vajra-being. 2. vajra
individual.
being; as synonym for sugata
intr. v.
`-T-,`-T-,`-T-
c-MC-GN-R-/rdos thag chod pa/
cut off
attachment; decisiveness.
c-R-/rdos pa/ c-R-,c-R-,c-R- intr. v.;

to break, burst, flow out.
c-qc-/rdos byas/ material, physical.

-C-/lda gu/ discourse, speech,
conversation, to speak, talkative.
-F-c-/lda ci smos/
no need to
mention.
--/lda ldi/ a fringe or tassel.

-UP-/lda man/ a couple of small kettle,
drums.
C-/ldag/ to lick.
C-R-/ldag pa/ to lick; C-R-,TCc-R-,TC-R-,Cc- trans. v.; to lick.
E-/ldang/ arise, emerge, get up, rise, up, send forth, stand, -up;
emergence, rising up; syn.
Èc- vi.
to be sufficient/enough, surface p. of
567
E- arise, emerge, get up, rise, -up,
send forth, stand, -up, emergence,
Denma
Tsemang; supreme among the
hate/loathe.
hated/bitter
enemy.
fastest calligraphers of
Padmasambhava.
E-UC-/ldang mgo/ the yarn-beam.

E-T-/ldang ba/ E-T-,Ec-R-,E-T-,Ec- intr. v.; fut. of E-T-; alt. E-T-,Ec-R-,E-T-; to arise; stand up; rise
P-U--UE-/ldan ma rtse mang/
Denma
Tsemang. Important early Tibetan

translator of the Tripitaka.
Extremely well-versed in writing, his
up (like smoke) ; rise (up) , be
style of calligraphy has continued to
stirred up; emerge, manifest, appear
the present day. Having received
[in the form of] , leap up, get up,
Vajrayana transmission from

Padmasambhava, he had realization
extend, spread, break out.
Uex.
E-T- not standing up.

E-T-SP-cU-WCc-R-/ldang ba phun sum
and achieved perfect recall. He is
E-]XP-/ldang 'dzin/
Assemblage of Sugatas, connected
tshogs pa/ perfect manifestation.

animosity,
said to be the chief scribe who wrote

down many termas, including the
to the Eight Sadhana Teachings.
hatred.
E--t-U-{C-/ldang lha khra mo brag/
P-UP-/ldan min/
non-associated
Ec-/ldangs/ rising.
Ec-R-/ldangs pa/ pf. of E-T-.
N-R-/ldad pa/ to chew; N-R-,TN-R-,TN-R-,N- trans. v.
P-/ldan/ to have, possess, be
P-UP-/ldan min/
non-concurrent
Dangla Thramo Drak, in Dagpo.
[logic]
formation; non-concurrence.
P-UP-]N-qN-/ldan min 'du byed/
non-
concurrent formations. [1, 46-47] ,

into 14, into further 10; non-
imbued with, possessed of;
together with mind
endowment, possession;
cUc-qE-] .
states,
cUc- or mental
ten non-
concurrent formations. nonassociated compositional factor.
possessing.
magpie.
P-N@_-U-/ldan dkar ma/ Denkarma/-
P-UP-]N-qN-/ldan min 'du byed/
non-
concurrent formations are defined

as any formation which is neither
Eight century Tibetan palace; home
endowed with matter nor [concurrent
of an important collection of Tibetan
with] mind in the case when matter
translations catalogued early in ninth
is composed of material particles
century by several leading
and mind is what is conscious and
translators.
cognizant.
P-CFC-R-/ldan gcig pa/
eating only
one meal a day.
P-R-/ldan pa/ 1. to have, possess,
having, be accomplished, in junction
NE-P-RNEU
P-R- lacking. 2.
endowed with;
with; endowed with,
endowment, possession.
P-R-U-^P-R]-]N-qN-/ldan pa ma yin
pa'i 'du byed/ non-concurrent
formations;
P-UP-]N-qN-.
P-R-CcU-/ldan pa gsum/
three
endowments.
P-R]-/ldan pa'i/ possessing.

P-R]-]N-qN-/ldan pa'i 'du byed/
concurrent formations.
P-R_-U-^P-R]-]N-qN-/ldan par ma yin

pa'i 'du byed/ non-concurrent
568
P-UP-]N-qN-l-CZ-/ldan min 'du byed

T-P-TN-N-,MT-NE-U-MTkyi gzhi/
`-UIU-NE-,]N-ac-UN-NE-Uc-]HCNE-,~C-NE-UWP-IN-Uc-NE-P-,UE-CWCc-`-cCc-R-Ê-,Zc-c- the base of
non-concurrent formations; non-
concurrent formation basis, as one

of the fivefold basis of knowables.
the base of non-concurrent
formations.
P-UP-]N-qN-TF-TZ-/ldan min 'du byed

Uc-]HC-`-]CC-R-NE-]Nbcu bzhi/
ac-UN-R]-Uc-]HC-CIc-,]Nc-qc-l-UWP-IN--T-,-T-,CPc-R-,U-C-RTZ-,UE-WC-^-C--WCc-CcU-Uc-c.
dubious/indistinct; silly talk, tittletattle.
T-T-/ldab ldob/
indolence, dullness,
drowsiness, a hasty, volatile

manner.
T-R-/ldab pa/
to do again, to repeat,
T-R-,TTc-R-,TT-R-,Tc- trans. v.
U-U-/ldam ldam/ very idle, slothful.
U-U-/ldam ldum/ mean, pitiful,
afresh, again;
sorry.
U-U-/ldam ldem/
dubious,
uncertain.
to be weary, tired, faint,
languid.
concurrent formation, [not occurring
P-N@_-/ldan dkar/ q]-P-N@_--
P--/ldan rtse/ syn. P-U--UE-.

T-uEc-/ldab grangs/ multiples.
T-T-/ldab ldib/ uncertain,
_-T-/ldar ba/
endowed with, in possession of,
conjunction, connection, having,
P-UP-]N-qN-I_-TZ-/ldan min 'du byed

nyer bzhi/ twenty-four non-
either mind or mental factors.
P-U--UE-/ldan ma rtse mang/
rising up, frame, trestle. to
E-Nu-/ldang dgra/
formations; not associated with
-_-_-/ldi ri ri/ the rolling of thunder.

C-R-/ldig pa/ to fall or sink through.
E-/lding/ float, glide, soar, flow, drift
about, hover. vi. to hover, circle.
E-BE-/lding khang/
canopy, [bower] ;
a bower, the leafy canopy, [bower]
E-t-/lding khri/ seat.

E-]uc-/lding 'gros/ strut, steps.
E-T-/lding ba/ to soar, float/a garuda;
E-T-,Ec-R-,E-T- intr. v.; fut. of ET-; to be swimming, floating, to be
suspended, floating, soaring.
E-T-/lding ba/ afloat, adrift.

E-c-/lding se/ quite, very, very much.
Ec-R-/ldings pa/ pf. of E-T-.
T-R-/ldib pa/ not clear, not intelligible,
stammering, stuttering.
U-/ldim/ the crash, the report.

_-/ldir/ to roar/inflated; roar [of
thunder] , thundering. vi. to thunder

roar.
_-c-]tCc-R-/ldir sgras 'khrugs pa/

thundering exploded.
_-T-/ldir ba/
to roar/roll like thunder; to
be distended, inflated, to belly, to
_-T-,_-T-,_rush, to roar, to roll;

T- intr. v.
`-UC-UmP-T-/ldil mgo mkhyen brtse/
Dilgo Khyentse.
C-R-/ldug pa/ C-R-,Cc-R-,C-R-,Cc- trans. v.; fut. of C-R-.

Cc-/ldugs/ imp. of C-R-.
Cc-R-/ldugs pa/ pf. of C-R-; pour.
E-qN-l--/ldung byed kyi sde/ the go
moral laws for gelongs which one
U-R-TZ-/ldem po bzhi/
has to promise not to commit

again.
expl. ldem por dgongs pa rnam bzhi
N-/ldud/ give to drink.

N-R-/ldud pa/ ]-U-N-R--feeding milk.
N-R-/ldud pa/ to give to drink, to
water, to pour, to sprinkle, to cast, to
N-R-,N-R-,N-R-,N- trans.
found;
v.
U-/ldum/
[TRS 133-6] +
vegetables, greens, lettuce,
covert intention with respect to entry
CZCc-R-`-U-R_into the teaching

NCEc-R-, in respect of characteristics
UWP-IN-`-U-R_-NCEc-R-, in respect
CIP-R-`-U-R_-NCEc-Rof antidotes
, and in respect of interpretation
T_-T-`-U-R_-NCEc-R-.
U-R_-NCEc-R-TZ-/ldem por dgongs pa
salad.
U-_-/ldum skyur/ vegetables.

U-T-/ldum bu/ a plant.
U-T]--T-/ldum bu'i rtsa ba/
vegetable roots.
U-_-/ldum ra/
- four kinds of covert intention:
orchard.
Uc-c-U-/ldems se ldem/
(to) swing
_-T-/lder ba/
on.
toughness, clamminess,
potter's clay.
preface.
C-R-/ldeg pa/ C-R-,TCc-R-,TC-Rintr. v.
E-@-/ldeng ka/ a pond.

P-U--UEc-/lden ma rtse mangs/
_-T\-/lder bzo/
statues/figures made
of clay.
c-/ldes/ imp. of -T-.

c-R-/ldes pa/ pf. of -T-.
C-/ldog/ 1. to counteract. 2. vi. to be
opposed to, on the contrary to. 3.
`c- + --)
opposite, contrary. 4. [
contrary, opposed to, on the

one
of Padmasambhava's 25 disciples.
distinguisher,
"conceptual characteristics"[logic]
C-R-/ldog pa/ C-R-,C-R-,C-R- intr. v.

1. to come back, to return, to go
home, to depart, to come again, to

change, to undergo a change, to fall
back, to turn away, to reverse, . turn
disengagement, isolate, oppositions,

reverse, revulsion, isolate [in
philosophical context] . reverse;
-/lde/
-C-/lde gu/ mixture, syrup, ointment.

-T-/lde ba/ fut. of -T-; to warm one's
-T-,c-R-,-T-,c- trans. v.
self;
-UC-/lde mig/ cipher key, introduction,
C-R-/ldog pa/
disprove; to eliminate; /. to return. 2.
]-UC-/lde'u mig/ key.

_-/lder/ syn. Tc- clay, on the side,
species.
inevitable,
unalterable.
away from, avoid, to refute, reverse,
_-_-/ldur ldur/ roaring, rushing.

_-T-/ldur ba/ _-T-,_-T-,_-T- intr.
belonging together, of the same
C-K-UN-R-/ldog tu med pa/
ZCc-R--, UWP-IN--, CIP-R--, T_-T-.

from side to side.
v.
isolate
phenomena.
bzhi/ the four indirect purposes,
[TRS: 133-6] + expl. ldems - flex.
garden, park; a garden,
C-Gc-/ldog chos/
contrary. 5. desist, return, prevent,

reversed, send back, come back,
aspect, facet; opposite, -isolate.
C-R-Ec-]XP-/ldog pa ngos 'dzin/

presentation of distinguishers
[logic]
C-R-Ec-]XP-/ldog pa ngos 'dzin/

identifying isolates.
C-R-FC-lE-/ldog pa cig kyang/
unique
distinguisher [logic]
C-R-CFC-/ldog pa gcig/
identical
distinguisher, identity in/of

C-R-CFC-/ldog pa gcig/
same
reverse.
C-R-CIc-WCc-l-q-{C-/ldog pa gnyis
tshogs kyi bye brag/
T-/ldeb/ leaf, sheet.

T-R-/ldeb pa/ to bend round or back,
turn back, repel, get rid of, prevent,
particulars/individuations that are a
reverse, return, turn away,
collection of two distinguishers
Tc-/ldebs/
opposite, reverse, contraposition,
to turn round, to double down.
side, compass, enclosure,
fence.
join
together.
statue, idolatrous image,
idol, suspension-bride.
U-NCEc-/ldem dgongs/
concealed
intention, indirect purpose, covert
[TRS 133-6] + expl. ldem dgongs

bzhi -
U-R_-NCEc-R-TZ-.
U-]uc-/ldem 'gros/ walk.

U-U-/ldem ldem/ flexible.
U-R-/ldem pa/ contrariety, opposition,
irony, riddle, enigma, parable,
allegory.
U-R_-NCEc-R-/ldem par dgongs pa/

covert intention.
U-R_-NCEc-R-TZ-/ldem par dgongs pa

bzhi/ the four covert intentions.
U-R-/ldem po/
C-mT-/ldog khyab/
negative pervasion
C-mT-/ldog khyab/
[in logic] counter-
[logic]
flexible, supple,
unsteady, unstable, shaky.
distinct
C-R-M-NN-/ldog pa tha dad/
different
opposites.
pervasion, reverse pervasion;

counter-pervasion.
C-]n_-/ldog 'gyur/
change,
alteration.
intention.
U-NCEc-TN-/ldem dgongs brgyad/
[logic]
C-R-M-NN-/ldog pa tha dad/

contrary, change.
Tc-aC-TP-/ldebs shig bstan/

U-/ldem/
renounce, stop, cast away, refuse,
similarity of reverse type.
C-R]-Gc-/ldog pa'i chos/
phenomena
that exist as distinguisher; a

distinguisher phenomenon [=merely
C-]uc-/ldog 'gros/ a paradox.

C-G-/ldog cha/ aspect, C-R-,c`-T-,CZP-c`-,`C-R-, e.g. a glass does
not have eyes, ears, etc. Note that
G- means G-ac-, a part.
C-R-_Cc-CFC-/ldog pa rigs gcig/
For
example a glass lacks true
C-G- can also mean an

Caffirmative aspect as in red is a
G- of a red flower. According to
C-R- does not exist in the
Mipham
imputed] [logic]
C-pCc-/ldog phyogs/
the opposite,
reverse; negative aspect, opposite

side; opposite, reverse.
C-UN-/ldog med/
irreversible.
syn.
C-K-UN-;
existence.
Cc-/ldogs/ imp. of C-R-.

E-/ldong/ vi. to become blind.
E-T-/ldong ba/ to become blind, to be
object itself but is only discursive
E-U-/ldong mo/
thought
]-U-C-.
C-Gc-/ldog chos/
distinguisher
phenomena [logic]
blind, to be infatuated.
a small churn, a
stave.
E-_c-/ldong ros/ realgar.

Ec-/ldongs/ imp. of E-T-.
N-/ldod/ imp. of N-R-.
569
P-R-/ldon pa/
to give or pay back, to
T-R-/ldob pa/
fut. of
return, to answer.
sgrib sbyong byed rdor sems sgom
T-R-; to
apprehend quickly, to be witty, to be
T-R-,Tc-R-,T-R-
quick in repartee;
intr. v.
C-T-E-qN-_-cUc-U-Tc-/sdig
Tc-/ldobs/ imp. of T-R-.

Tc-R-/ldobs pa/ pf. of T-R-.
U-R-/ldom po/ round.
U-T-/ldom bu/ alms.
Cc-/sdags/ praise.
E-/sdang/ dislike, aversion, hatred,
anger, aggression, hostility,
irritation, be hateful, dislike, be

hostile toward, opposed to, angry at;
Z-E-.
E-Nu-/sdang dgra/ enemies.
E--/sdang sgra/ a hated/hateful
enemy.
E-T-/sdang ba/ E-T-,E-T-,E-T- intr.
bzlas/ The visualization and

recitation of Vajrasattva to purify evil
deeds and obscurations.
C-FP-/sdig can/ sinner, sinful.

C-FP-U-/sdig can mi/ a sinful person.
C-K-FP-/sdig to can/ evildoer.
C-E-/sdig ltung/ misdeeds and
failings, negative actions and
downfalls.
'gyod/ feeling of regret and sorrow
for all evil deeds and failings.
harmful action; sin, scorpion, Evil
menace, to threaten.
v.
coward, trembling,
timorous, timid.
C-/sdig/
"threat, ""evil, "evil deed,
misdeed, wrongdoing, [sin, vice] ,

negative/unwholesome action,
disservice. to threaten. abbr. of
C-R- disservice, thick, foundation,
wrongdoing, misdeed.
C-mU-/sdig khyim/
house of evil
deeds.
C-uCc-/sdig grogs/
companionship.
C-P-CFN-R-/sdig rgyun gcod pa/ NR--to collapse.

C-T-/sdig sgrib/ evil deeds and
obscurations.
C-T-Ic-E-/sdig sgrib nyes ltung/
evil deeds, obscurations, faults and

failings; evil deeds'obscurations and
violations'falls. This is only two
evil deeds.
U-NC-T]-`c-.
Misdeeds,
Refers chiefly to the ten nonevil
person/being.
C-R-E-T-/sdig pa spong ba/
to shun
C-R-qc-R-/sdig pa byas pa/
harm
committed.
570
C-E-NC-T-/sdig spong dge sgrub/

to shun wrongdoing and cultivate

give up negative actions and
practice wholesome deeds.

C-N-/sdig spyod/
evil action,
C-]{c-/sdig 'bras/
the result of
misdeeds.
C-UXT-pC--/sdig mdzub phyag rgya/

C-\c-/sdig zas/ `C-]W]-C-\c--sinful
food.
turn away
from evil deeds.
C-R-UN-R]-a-/sdig pa med pa'i sha/
C-`-_U-/sdig la rem/
C-R-_-V-/sdig pa ra tsa/ scorpion.

C-R-`c-qc-/sdig pa las byas/ harmful
C-TaCc-/sdig bshags/
meat that is free from evil action.
actions.
C-R-TaCc-R-/sdig pa bshags pa/
to
TaCc-R-.
lay aside evil deeds. See
C-R-TaCc-R]-^P-`C-/sdig pa bshags
pa'i yan lag/ the aspect of
Tc-TZ-.
confession misdeeds,
C-R-TaCc-R]-`]-/sdig pa bshags pa'i
le'u/ name of the third chapter of
involve myself in
evil actions.
atonement;
confession of misdeeds. confessing

misdeeds, one of the
three groups.
SE-R-CcU--the
C-TaCc-S`-T-/sdig bshags phul ba/

offered confession of his sins.
C-~P-/sdig srin/ crab.

Cc-/sdigs/ imp. of C-R-; to threaten,
menace, intimidate.
Cc-UXT-/sdigs mdzub/
a forefinger;
scorpion gesture; threatening
Shantideva's
mudra/gesture; forefinger; index-
Bodhisattvacaryavatara.
finger, the mudra of threatening.
C-R]-mU-/sdig pa'i khyim/
the
mansion of Scorpio, [10th of the 12
C-R]-U-P-/sdig pa'i rnam smin/
in the breaking of a vow.
to to give up evil and to do what is
C--/sdig rwa/ scorpion.

C-`-C-R-/sdig la ldog pa/
wrongdoing.
evil deeds that you do without the

evil deeds that you do which result
bsgrub/ to avoid evil and do good.
".
_-mU-TFmansions in the zodiac,

CIc-]
C-R]-uCc-R-/sdig pa'i grogs po/ bad
restraint of vow and the second is
C-Ec-NC-TT-/sdig spangs dge
mudra of the "threatening pointer.
virtuous actions.
C-R-FP-/sdig pa can/
_E-TZP-B-Pcategories. The first is

U-M-T- and the second TFc-R]-B-P-UK-T-. i.e. the first category is evil
deeds'obscurations resulting from
gave up
misdeeds.
negative behavior, misconduct.
apologize for wrongdoing; admit and
evil
C-Ec-/sdig spangs/
abandoning evil.
crawfish, sinfulness, to show, to
hate, to be inimically disposed, to
_-U-/sdar ma/
evil action, evil
deeds, karma of evil deeds.
to practice wholesome deeds and
deeds, negative action, crab,
C-R-/sdig pa/
C-R-/sdig pa/
C-R]-`c-/sdig pa'i las/
virtue.
C-R-/sdig pa/ harmful actions.

C-R-/sdig pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.; negative action;
point out, to aim, butt, goal to
oppose, be hostile towards.
the
fruit of evil.
right.
C-E-`-CPE-]nN-/sdig ltung la gnong
v.; hostile; to be angry, wrathful, to
E-UN-/sdang med/ devoid of hatred.

E-cUc-/sdang sems/ hostile attitude,
E-]XP-.
hostility. syn.
Ec-/sdangs/ p. of U-.
_-T-/sdar ba/ _-T-,_-T-,_-T- intr.
C-R]-]{c-T-/sdig pa'i 'bras bu/
friend; evil companion.

ripened evil deeds.
C-R]-SE-R-/sdig pa'i phung po/

sins.
evil
Cc-UXT-/sdigs mdzub/
Threatening
forefinger, tarjani. A gesture of

threat, point the forefinger.
Cc-UXT-TP-R-/sdigs mdzub bstan

pa/ to point a finger.
Cc-UXT-pC--/sdigs mdzub phyag

rgya/ mudra of the "threatening
pointer. ".
Ec-/sdings/
a cavity or depression.
Ec-R-G-/sdings po che/
Drukpa Kagyu
Monastery.
gyi phung po 'ba' zhig po/ great
-/sdu/ syn. N-.

C-/sdug/ 1. -syn. C-T`-. 2. -syn.
C-R-. 3. -syn. C-R-, C-T`--
mass of total suffering; the
skandhas which are nothing but

suffering.
suffering, misery, pain, sorrow,
discomfort, painful, miserable, toil,

hardship. vi. to be depressed. adj.
C-R- abbr. of C-R- [pretty]
C
-T`--pain; suffering;
sad;
comp. of
.
suffer; pained.
C-@P-]CC-Ù-/sdug kun 'gog lam/

lamentation,
C-U-/sdug sgom/
tolerating
C-T`-n-NTE-R-/sdug bsngal gyi
dbang po/ the faculty for suffering,

painful [feeling] , one of
NTE-R-I_-
CIc-.
C-T`-n-CZP-NTE-/sdug bsngal gyi
gzhan dbang/ dependency of
suffering.
C-T`-n-CZ-TNP-/sdug bsngal gyi
the four noble truths.
C-N-/sdug skad/
C-T`-n-SE-R-]T]-ZC-R-/sdug bsngal
gzhi bdun/ seven bases of
wailing.
suffering.
misery/suffering/hardship.
C-T`-/sdug bsngal/ pain, suffering;

\C-- ill, misery, frustration,
dissatisfaction, agony, pain,
despair.
C-T`-l-Ù-/sdug bsngal kyi lam/

road of suffering.
C-T`--T-/sdug bsngal skye ba/

arising of suffering.
pa/ to accept suffering.
C-T`-n-]B_-`-/sdug bsngal gyi
does not want. 7.
R]-C-T`- the misery of not
I-T_--
`P-R]-C-T`- the misery of taking
up the five aggregates.
suffering.
the
cause of suffering.
C-T`-n-G-T-GP-R-TZ-/sdug bsngal gyi

chu bo chen po bzhi/ the four great
floods of suffering.
C-T`-n-TNP-R-/sdug bsngal gyi bden

pa/ truth of suffering.
C-T`-n-TNP-R]-UWP-IN-TZ-/sdug
bsngal gyi bden pa'i mtshan nyid
bzhi/ the four characteristics of
U-C-R-, C-T`-, E-R-,

TNC-UN-.
C-T`-n-C-T`-/sdug bsngal gyi
suffering,
sdug bsngal/ suffering of suffering;

suffering of pain itself; suffering of
pain.
C-T`-n-C-T`-/sdug bsngal gyi

sdug bsngal/ Suffering upon
suffering. "That which is painful

when arising and remaining but
pleasant when ceasing. "Mainly the
suffering of the three lower realms.
C-T`-n-SE-R-/sdug bsngal gyi phung

po/ mass of suffering.
C-T`-n-SE-R-GP-R-/sdug bsngal gyi
patiently enduring sufferings.
C-T`-`-Gc-ac-R-/sdug bsngal la
chos shes pa/ perception of the
doctrine of the truth of suffering.
C-T`-`-Gc-ac-R-/sdug bsngal la
chos shes pa/ knowledge of the
phenomenon of suffering specifically

in the desire realm.
C-T`-`-Gc-ac-R]-T\N-R-/sdug
bsngal la chos shes pa'i bzod pa/

receptiveness to the perception of
C-T`-`-Gc-ac-R]-T\N-R-/sdug
bsngal la chos shes pa'i bzod pa/

knowledge of the phenomenon of
suffering specifically in the desire
realm.
C-T`-`-H-U-U-R]-T\N-R-/sdug
bsngal la ji mi snyam pa'i bzod pa/

the patience of not being intimidated
]NN-R-MC-N-U-TT--
finding what one seeks for. 8.
'khor lo/ the wheel/continuity of
C-T`-n--/sdug bsngal gyi rgyu/
U-C-R-NE-yN-R]-C-T`- the
misery of meeting with what one
C-T`-Bc-`P-R-/sdug bsngal khas len
mdzad/ to bring peace to misery.
C-T`-T\N-R-/sdug bsngal bzod pa/
the doctrine of suffering.
C-T`-N-/sdug bsngal rgyad/ eight

-T]-C-T`- the
miseries. 1.
-T]-C-T`- the
misery of birth. 2.
P-T]-C-T`misery of old age. 3.
]G-T]the misery of sickness. 4.
C-T`- the misery of death. 5. CR-NE-{`-R]-C-T`- the misery of
separation from what one loves. 6.
the
C-T`-Z-UXN-/sdug bsngal zhi
C-T`--TFc-Z-T-/sdug bsngal rgyu
bcas zhi ba/ pacification of suffering

and its causes.
by suffering.
C-T`-`-c-c-Cc-R]-ac-R-/sdug
bsngal la rjes su rtogs pa'i shes pa/

the aftereffect of the perception of
the doctrine of the truth of
suffering.
C-T`-`-c-c-Cc-R]-ac-R]-T\N-R- /s
dug bsngal la rjes su rtogs pa'i shes
pa'i bzod pa/ receptiveness to the
C-T`-TN-/sdug bsngal brgyad/ the

--P-]G-, C-R-NE-eight sufferings,
{`-T-, U-]NN-R-MC-K-TT-R-, ]NN-RTV`-lE-P-N-R-, \C-TFc-l-SE-R--.
C-T`-IU-MC-/sdug bsngal nyam
C-T`-`-c-c-ac-R-/sdug bsngal la
C-T`-NE-`P-n-T\N-R-/sdug bsngal
C-T`-`-c-c-ac-R]-T\N-R-/sdug
thag/ weary of suffering.
dang len gyi bzod pa/ the patience

of undertaking pain.
doctrine of the truth of suffering.

rjes su shes pa/ subsequent
knowledge of suffering specifically in

the two higher realms.
bsngal la rjes su shes pa'i bzod pa/
C-T`-TNP-R-/sdug bsngal bden pa/

the truth of suffering; def. by
E-T-P-,-T--U]`c-IP-nc-TN-R]-I_-`P-n-SE-R]P-Uc-c-.
C-T`-U-CcU-/sdug bsngal rnam
Jamgn Kongtrl:
gsum/ three sufferings.
C-T`-SE-R-/sdug bsngal phung po/

the mass of suffering.
C-T`-T-/sdug bsngal ba/
aftereffect of the perception of the
painful;
miserable, suffering; hardship.
C-T`-T]-UWP-IN-FP-/sdug bsngal
ba'i mtshan nyid can/ having the
subsequent knowledge of suffering

specifically in the two higher
realms.
C-T`-ac-R-/sdug bsngal shes pa/

cognition of suffering.
C-T`-CcU-/sdug bsngal gsum/
three sufferings: The suffering of
]n_-T]-C-T`-, the
]N-qN-lsuffering of propensities
C-T`-, and the suffering of
C-T`-C-C-T`-.
suffering
C-T`-CcU-/sdug bsngal gsum/
change
Three sufferings. The suffering
phung po chen po/ the great mass
characteristics of suffering, painful
upon suffering, the suffering of
of suffering.
traits.
change, and the all-pervasive

suffering of formations.
571
C-FP-/sdug can/
C-~P-/sdug sran/
terrible, bad,
horrible.
endurance, resilience, persistence,
C-GC-/sdug chag/ abominable.

C-UM]-/sdug mtha'/ sad ending.
C-TNP-/sdug bden/ syn. C-T`-nTNP-R- suffering, truth of, as
interdependent links.
C-TNP-/sdug bden/
the truth of
suffering.
C-TNP-]-UWP-IN-/sdug bden spyi'i

mtshan nyid/ def. by Jamgn
U-C-C-T`-,E-R-,TNC-UN-R-TZ-,UXN-]u`-`c-,N-`-P-`_C-`c-R]-p_-U-C-R]-,CPN-R]TNC-IN-^P-R]-p_-C-T`-T]-,TNC-C_--T]-U-UMP-R]-pCc-lc-E-R]-,TNC-K--T]-U-UMP-R]-pCc-lc-TNC-UN-R]-,Zc-c-.
C-C-]x-P-/sdug sdug 'dra na/ when
Kongtrl:
things go wrong.
C-T`-/sdug bsdal/ sorrow.

C-R-/sdug pa/ C-R-,C-R-,C-R- intr.
^N-N-]E-T- suffering, sad,
v.;
depressed/beautiful; attractive;
beautiful, beloved, sweet, pleasant,

attractive, lovely, fair; pretty, lovely,
attractive, pleasing, worse, inferior,
poorer, beautiful, beloved, sweet,
^N-]E-C-NEc-R-.
C-R-NE-{`-R]-C-T`-/sdug pa dang
fair. syn.
bral pa'i sdug bsngal/ the misery of

separation from what one loves.
C-R]-U-R-/sdug pa'i rnam pa/

aspect.
thar pa/ liberation of the fair.
bad, evil, miserable,
sad, sorrowful, painful, suffer able,

worrying.
to
suffer.
C-{N-FP-/sdug bred can/ stubborn.

C-U-C-/sdug mi sdug/ beautiful and
ugly.
C-TV_-/sdug btsir/ asceticism.

C-TV_-]H_-xP-/sdug btsir 'jur dran/
rigid mindfulness; ascetic practice of

ferocious, savage,
cruel.
C-^c-G-T-/sdug yus che ba/
to
perseverance,
patience, endurance, tolerance of

hardship/suffering/misery.
C-e-WCc-/sdug u tshugs/
pain.
N-/sdud/
folds, frawing hem,
synthesis, steal away, to collect,

assemble, gather, to abridge,
abbreviate, condense, absorb,
contain, be adhesive, cohesion,
holding together, comprehend,
abridge, summarize, epitomize;
trans. v.; Compendium; gathered, to

collect, gather, lay up, amass,
assemble, withdrawal; name of
text.
N-R-/sdud pa/ Compendium.

N-R-/sdud pa/ to abbreviate, abridge.
N-R-/sdud pa/ to amass.
N-R-R-/sdud pa po/ collector; the
compiler.
N-R]--/sdud pa'i sgra/
grammar
term.
N-R]-NRC-R-/sdud pa'i dpag pa/

inductive reasoning.
N-qN-/sdud byed/
-BC-/sde khag/
section, group,
division.
-]tCc-/sde 'khrugs/ civil wars.

-u`-/sde gral/ community.
-NC-/sde dge/ Derge, in Kham.
Derge [Kingdom and town in
Eastern Tibet] . a district in Tibet.
-NC-NCP-GP-/sde dge dgon chen/

major Gompa in Derge.
-NC-TP-]n_-/sde dge bstan 'gyur/

-NC]-R_-BE-.
the Tangyur at
-NC]-T@]-]n_-N@_-GC-/sde dge'i
bka' 'gyur dkar chag/ the Index to

the Derge kangyur.
-NC]-R_-BE-/sde dge'i par khang/

Derge Printing House.
gather inwardly.
N-R-/sdud pa/ N-R-,Tc-R-,T-T-,c-
outline, concise
description.
to reconcile, settle [a
-NCP-/sde dgon/ -NC-NCP-GPmonastery.
-TN-/sde brgyad/ Eight classes. 1.

-TN-. 2. -GP-TN-. 3. C\]-GPTN-. 4. -_-I-a-V-xC-. 5. -P-`cCc-pCc-E-TF-. 6. `-GP-TZ-. 7.
CPN-P-n--NRP-TF-CIc-. 8. CIP-GP-TN-.
-TN-/sde brgyad/ Eight classes. The
same as the Eight Classes of Gods
-~P--TN-.
and Spirits
-TN-]tCc-R]-G-]z`-/sde brgyad
'khrugs pa'i cho 'phrul/ magical
attack from upset gods and spirits of

the eight classes.
-CIc-/sde gnyis/ 1. two classes of
Mahayoga. 2. Two sections of the
sangha. Refers to monks and
U-R-/sdum pa/ meditation, settlement;

U-R-,TUc-R-,TU-R-,Uc- trans.
v.
Uc-/sdums/ imp. of U-R-.

_-/sdur/ to compare, check, verify;
_-T-; to compare, check,
imp. of
verify.
ngakpas.
-N-/sde snod/
collection (of
scripture/teachings) ; pitaka, basket,

Collection [of scriptures] , the
Collections; set [of teaching] .
-N-/sde snod/ Pitaka.
"Basket",
collection of the Buddhist scriptures.
_-T-/sdur ba/ to compare; _-T-,T_T-,T_-T-,_- trans. v.

_-`P-/sdur len/ amber, part, portion.
`-T-R-/sdul ba po/ the one who
-N-CIc-/sde snod gnyis/
c-/sdus/ imp. of N-R-.

-/sde/ section, class, faction, order;
-N-]XP-R-/sde snod 'dzin pa/
requests.
district; subclass, subgroup,

community, section, division,
practitioners, section teaching,
scripture, faction, order, unit,
department, set, domain, district,
subclass, subgroup, subsection.
-NsC-/sde dkrug/
572
to endure
subsection; community, tribe;
bemoan the hardships.
C-_c-/sdug rus/
Be
ready to endure hardship!.
unit, department, set; domain,
suppressing thoughts.
C-T-/sdug rtsub/
fortitude, endurance, asceticism.
C-T~P-N-/sdug bsran skyed/
dispute]
C-R]-U-R_-M_-R-/sdug pa'i rnam par
C-R-rE-T-/sdug po myong ba/
tenacity, tolerance; perseverance,
U-/sdum/
attractive appearance, good
C-R-/sdug po/
fortitude,
a disturbance.
There are three-Vinaya, Sutra and
Abhidharma.
the two
Collections.
-N-]Nc-R-/sde snod 'dus pa/
Embodiment of the Tripitaka.

upholder of the Tripitaka, important
Dharma teacher.
-N-]XP-R-GP-R-/sde snod 'dzin pa
chen po/ a great upholder of the

tripitaka.
-N-TZ-R-/sde snod bzhi pa/
fourth
pitaka: Secret Mantra.
-N-]C-U-CcU-/sde snod 'og ma

gsum/ Three Lower Pitakas.
]N`-T]--NUN]--N- and
UEP-Gc-l--N-.
Vinayapitaka
Sutrapitaka
Abhidharmapitaka
-N-CcU-/sde snod gsum/
three
Scriptures expounding the details of

the samayas of Vajrayana are the
Vinaya collection while their
expressed meaning is the training in
collections of scripture; Three
discipline. The scriptures teaching
Pitakas. Tripitaka, the Buddhist

Canon, comprising the Sutras, the
Vinaya, and the Abhidharma, three
baskets: Vinayapitaka
Sutrapitaka
and
Abhidharmapitaka
.
the general points of development
Tripitaka.
Abhidharma collection, while their
]N`-T--N-
UN]--NUEP-Gc-l--N-
and completion belong to the Sutra

collection, while their expressed
meaning is the training in samadhi.
All the scriptures expressing the
Great Perfection belong to the
-N-CcU-/sde snod gsum/ Tripitaka,
Canon, comprising the Sutras, the
-N-CcU-n-TaN--/sde snod gsum gyi
the Three Baskets, the Buddhist
Vinaya, and the Abhidharma.

/sde snod gsum/ Tripitaka.
-N-CcU-
The three collections of the

teachings of Buddha Shakyamuni:
Vinaya, Sutra, and Abhidharma.

Their purpose is the development of
the three trainings of discipline,
concentration and discriminating
knowledge while their function is to
remedy the three poisons of desire,
discriminating knowledge. ".

bshad grwa/ teachings centers for
the Tripitaka.
-N-CcU-n-TaN--/sde snod gsum gyi
bshad grva/ teaching centers for the

Tripitaka.
-NRP-NTE-R-/sde dpon dbang po/
Depn Zangpo, a disciple of Buddha
Shakyamuni.
-NRP-cU-F-/sde dpon sum cu/ the 30

xCc-R- Chieftains; belonging under
]HC-P-UGN-TN-.
-NRP-cU-TF-/sde dpon sum bcu/ the
xCc-R]-thirty commanders, syn.
NRP-cU-TF-.
-pCc-_c-/sde phyogs ris/ factions.
-WP-/sde tshan/ class, division; unit,
section, department, category.
-WCc-/sde tshogs/ followers; hosts.

-ZE-/sde zhung/ Deshung, in
Domey.
-_c-/sde ris/ community.

-~N-/sde srid/ regent, regent king.
-~N-_P-Ec-R-/sde srid rin spungs pa/
Desi Rinpungpa, from the clan who
ruled Tibet from 1435 to 1565.
-N-CcU-CcU-/sde snod gsum gsum/

]N`-Ttripitaka, "the three baskets, "
UN
G
c
U
E
P
R
,
,
.
-R-/sde pa/ 1. group, class, division. 2.
person in charge of an
-~N-cEc-c--UW-/sde srid sangs
rgyas rgya mtsho/ Desi Sangye

Gyatso: 1653-1703/5; regent-king.
-CcU-/sde gsum/ Cc-GP--CcU-
Three sections The three divisions
anger and delusion. The Tibetan
estate/province, district
of Dzogchen: Mind Section, Space
version of the Tripitaka fills more
commissioner, chief of a territory,
Section and Instruction Section.
than one hundred large volumes,
governor, chieftain.
Also the name of an important terma
each with more than 600 large

pages. In a wider sense all of the
Dharma, both Sutra and Tantra, is

contained within the three
collections and three trainings. To
paraphrase Khenpo Ngakchung in
his Notes to the Preliminary
Practices for Longchen Nyingtig:
"The three collections of Hinayana
scriptures, namely Vinaya, Sutra,
and Abhidharma, respectively
express the meaning of the training
in discipline, concentration and
discriminating knowledge. The
teachings describing the details of
precepts for the bodhisattva path
belong to the Vinaya collection while
the meaning expressed by these
scriptures are the training in
discipline. The sutras expressing
the gateways to samadhi are the
Sutra collection while their

expressed meaning, reflections on
precious human body and so forth,
are the training in concentration.
The scriptures on the sixteen or
twenty types of emptiness are the
Abhidharma collection while their

-R-TF-TN-/sde pa bco brgyad/
def. by
Jamgn Kongtrl:
-R-TF-TN-/sde pa bco brgyud/
Eighteen Sects. These are. the
Aryasarvastivadins who subdivided

into the Kas'yapiyas, Mahishasakas,
Dharma guptas, Bahushrutiyas,
Tamrasatiyas, Vibhajyavadins, and
Mula sarvastivadins, the
Aryasammitiya who subdivided into
the Kauru kullikas, Avantakas and
Vatsiputriyas, the
Aryamahasamghikas who
subdivided into the Purvashailas,
Uttarashailas, Haimavatas,
Lokottaravadins, and
Prajnaptivadins, and the
Aryasthavira sect who subdivided
into the Mahaviharavadins,
Jetavaniyas and Abhaya girivadins.
See Blue Annals, pp. 27-33.
-R-M-NN-TCc-R]-]B_-`-/sde pa tha
Tdad bklags pa'i 'khor lo/ text by
NRP-N`-T]--.
-R-CZE-/sde pa gzhung/ name of the
traditional Tibetan Government.
-NRP-/sde dpon/
leadership; chief,
-NRP-/sde dpon/
chieftains.
head, leader.
discriminating knowledge.
of Chokgyur Lingpa.
-d_-/sde hor/ syn. v-d_-.

N-NRP-/sded dpon/ leader.
T-/sdeb/ to mix, join together, put all
in one. all together, in bulk, time,
times.
T-CFC-/sdeb gcig/ together.

T-CFC-K-/sdeb gcig tu/ in one swoop,
all the once.
T-R-/sdeb pa/
to mingle, mix, blend, to
join, unite, combine, to join, to unite;
T-R-,TTc-R-,TT-R-,Tc- trans. v.
T-_-/sdeb sbyor/ poetry, poetics,
composition, prosody. rhetoric, art
or style of the text, orthography.
T-_-_C-R-/sdeb sbyor rig pa/
writing
skill, the art of composition.
T-U-MP-/sdeb mi thon/ incoherent.

Tc-/sdebs/ edited. imp. of Tc-; imp.
T-R-.
of
Tc-_-/sdebs sbyor/ poetic
composition.
U-/sdem/
to shut, to close, shut/close
_-U-ePN-_-U-.
_-/sder/ claw, talon.
_-GCc-/sder chags/ beast of prey;
down. abbr. for
animals with claws.
_-U-/sder ma/
dish, platter, plate,
_-U-/sder mo/
claw.
saucer; a plate.
573
-BU-/sdo kham/
belonging together, a
pair.
N-NTE-/sdod dbang/
power to
remain.
TP-CPc- or upavasa.
are those
five with the addition of afternoon
-UME-/sdo mtheng/ azure.

-T-/sdo ba/ -T-,Tc-R-,T-T-,c-
N-U-WCc-R-/sdod mi tshugs pa/
food, singing and the wearing of
mode of existence
by novices
C-R-/sdog pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.

Cc-/sdogs/ imp. of C-R-.
E-/sdong/ abbr. of E-R- pit. to join,
N-`Cc-/sdod lugs/
N-`Cc-/sdod lugs/
mode of
unbearable.
trans. v.; to risk, hazard, venture.
accompany.
E-uCc-/sdong grogs/ friend.

E-NU-/sdong dum/ log [of wood] ; a
log.
E-U-/sdong sdum/ tree stump.

E-R-/sdong po/ trunk [of tree] , stalk
[logic]
assume to live/remain.
abode; place [to stay or
live] ; residence, living place.
U-/sdom/ 1. to add, total, unify,
combine, add up, add together, sum

up. 2. to tie, bind, fasten, bring
a stem.
together, bind together, tighten up,
E-R-T@N-R-/sdong po bkod pa/
make tight, retain, restrain, control,
E-R-T@N-R]-UN-/sdong po bkod pa'i
discipline, vow, resolution, precept.
bind together. 3. abbr. of
U-R-
mdo/ Gandhavuhya Sutra, Sutra of
4. spider. 5. summary, contents,
the Arrayed Tree, t. 44, part 45 of
table of contents, index, synopsis;
the Flower Ornament Sutra,

.
E-T-/sdong ba/
S`-R-G-
to unite, to join, to
enter into a confederacy, to
E-T-,TEc-R-,TE-T-,Ec- trans. v.
E-T-/sdong bu/ wick.
E-T-/sdong bu/ small trunk/stalk, wick,
stem.
E-_-/sdong ra/ hollowness.

Ec-/sdongs/ imp. of E-T-.
N-/sdod/ imp. of N-R-; vessel, uterus,
womb; 1 to live, reside, stay remain,
sit.
N-BE-/sdod khang/
dormitory, hostel;
residence, living place.
U-P-/sdom rgyun/ precept lineage.

U-GP-/sdom chen/ major summary.
U-U-UP-T_-U-/sdom sdom min bar
U-R-P-NC-T-NE-,U-UP-P-U-NCma/
T-,T_-U-P-NC-U-NC-CE-_E-E-.
U-U-CIc-/sdom rnam gnyis/
MC-RAsanga's Two compendia. 1.
GP-R-Tc-R- [MahaayaanaGc-UEP-R-@P-`c-samuccaya] . 2.
TKc-R- [Abhidharma-samuccaya] .
U-R-/sdom pa/ vow
[s]/precept/ordination; vow, oath,
N-`-n--/sdod rgyal gyi sgra/
promise, vows. commitment, to
arbitrary names [logic]
bind, to fetter, to bind to ties fast, to
N--UN-R-/sdod rgyu med pa/
pinion, to bind up, to add, sum, total,
N-_-/sdod sgar/ camp.

N-CPc-/sdod gnas/ place of
restrict/confine, to control, to make
unbearable.
to dress, to control/restrain; to
agree, to bring to an agreement, to
residence, dwelling place; dwelling
reconcile, to conciliate, virtuous vow;
place.
unified; self-control/restraint.
N-R-/sdod pa/
N-R-/sdod pa/
to live.
restrictions, vows that restrict;
to sit, to stay, to tarry,
to abide; to live, stay, sit/warm;
N-
R-,TN-R-,TN-R-,N- intr. v.
N-R-/sdod pa/ to sit still.
N-R-CcU-/sdod pa gsum/ threefold
abidance. the three presences. the

threefold remaining. The second of
the Four Consolidations
UM]-P-TZ-
something that limits or restricts:

limitations, restraints, constraints,
circumscriptions, strictures;
limitations, confinements,
constrains. Notes: The five to be
renounced for laymen
NC-TP- or
upasaka. are killing, stealing,
falsehood, sexual misconduct, and

alcohol, the eight to be renounced
by observers of the purifying fast
574
be renounced by monks
NC-E- or
bhikshu. are the two hundred and

fifty-three vows described in the
Analysis of the Vows of a Monk
Bhikshu Vibhanga, t. 3. and in the

other transmissions of the Vinaya.
U-R-/sdom pa/
Vows. The individual
pledge to observe the precepts

prescribed in one or all of the three
vehicles.
U-R-CKE-T-/sdom pa gtong ba/
to
forsake one's vows, giving up/back

the precepts.
U-R-NE-NU-WC-IUc-R-`-TT-_-CPE-T/sdom pa dang dam tshig nyams pa
summation.
U-n-NP-/sdom gyi don/ summary.

U-n-WCc-c-TFN-R-/sdom gyi tshigs su
bcad pa/ verses of summary.
associate one's self with;
of precious gems and high thrones.

or beds, and all things which are to
N-aC-/sdod shag/ dormitory, hostel.

N-CaUc-qN-R-/sdod gshoms byed pa/
[of plants] . tree, flower, pollen bed;
Gandavyuha.
NC-W`- or shramanera.
are the above eight with the addition
subsistence.
N-c-/sdod sa/
ornaments, the ten to be renounced
la bslab skyor gnang ba/ to restore

broken vows and samayas.
U-R-R-CcU-/sdom pa pa gsum/ the

c-M_-n-, qE-GT-cUc-three vows. 1.
NR]-, CcE-Cc-l-. 2. c-M_-n-, TcU-CKP-n-, \C-UN-l-.
U-R-R]-W`-tUc-/sdom pa pa'i tshul
khrims/ the discipline of vows.
U-R-T_-U-/sdom pa bar ma/ NC-U-NCCE-_E-E-.

U-R-qE-/sdom pa byang/ summary
text.
U-R-CVE-T-/sdom pa gtsang ba/
kept
pure vows.
U-R-TP-/sdom pa brtson/ ascetic.

U-R-TZ-/sdom pa bzhi/ syn. Gc-l-UTZ-.
U-R-`P-W`-/sdom pa len tshul/ vowtaking ceremony; the way of taking
precepts.
U-R-~Ec-/sdom pa srungs/
Keep your
vows!.
U-R-CcU-/sdom pa gsum/ [TRS 108c-M_-n-,qE-1] ; the three vows, 1.

GT-cUc-NR]-,CcE-Cc-l-. 2. cM_-n-,TcU-CKP-n-,\C-UN-l-; Three
c-M_Vows. Pratimoksha
qEcUc-l-U-Rbodhisattva vows
CcE-Cc-land the mantra vows
NU-WC-. syn. U-R-CcU-;
trisamvara, three vows.
U-R-CcU-/sdom pa gsum/
Three
vows, three sets of vows. Threefold

vows. The Hinayana vows of
individual liberation, the Mahayana

trainings of a bodhisattva, and the
Vajrayana samayas of a vidyadhara,

a tantric practitioner.
U-R-CcU-U-R_-Ec-R-/sdom pa gsum
UE]-rnam par nges pa/ work by
_c-RP-GP-RN-U-NTE-`--1487 or 81542 or 3.
U-R-CcU-R-/sdom pa gsum pa/
the
c-/sdos/ imp. of -T-.

T-/brda/ agreed-on/upon convention,
sign [logic]
T-/brda/ 1. signal, sign, gesture. 2.
communication, to communicate. 3.
terminology. symbol, term, word,
conventional designation, symbol,
message, code, signal, indication,
symbolic, indicative, indication,
three vows: Refuge, bodhisattva,
intimation, symptom, token. to infer;
samaya.
sign, symbol, indication,
U-R]-c-]MP-/sdom pa'i rjes 'thun/

spiritual commitment.
U-R]-W`-tUc-/sdom pa'i tshul khrims/

the discipline of vows.
U-T-/sdom bu/ a ball, a round tassel.

U-qE-/sdom byang/ summary text.
U-qE-c-TaN-/sdom byang rgyas
bshad/ an important vinaya text.
U-]qE-/sdom 'byung/ Samvarodaya.

U-UP-/sdom min/ non-virtuous vow;
U-NC-T-.
U-TP-/sdom brtson/ ascetic; monk,
to decode,
decipher, solve, interpret a code,

sign language; sign
language, speech; sign speech,

decoding of
the symbolic script.
T-_-T-/brda sgyur ba/ translation.

T-TN-/brda brgyud/ symbolic
transmission, the Lineage of the
Mystic Signs (of the Vidyadharas) ;
person, vow-observer.
sign lineage, symbolic transmission;
abbreviated
method of drawing proportional.
U-WCc-/sdom tshogs/
conclusion,
summary.
U-TZ-/sdom bzhi/ syn. Gc-l-U-TZ-.

U-cUc-/sdom sems/ resolve,
determination, resolution.
U-CcU-/sdom gsum/ three levels of

U-R-CcU-.
ordination; syn.
U-CcU-/sdom gsum/ Three sets of
precepts. three levels of vows.
U-CcU---]XP-R-/sdom gsum rdo rje
'dzin pa/ Triple-vow vajra-holder. A

master who can keep the vows of
each of the three vehicles
simultaneously and without conflict.
U-CcU-U-Ec-/sdom gsum rnam

UE]-_c-RP-GP-RN-Unges/ work by
NTE-`--1487 or 8-1542 or 3.
U-CcU-_T-Nq-/sdom gsum rab dbye/
differentiating the three precepts by
sakya pandita.
U-CcU-_T-]qN-/sdom gsum rab
'byed/ Distinctive Features of the

Three Vows, by Sakya Pandita.
Uc-/sdoms/ imp. of U-; imp. of TUR-.

Uc-Cc-/sdoms rtags/ combined
reason.
_-/sdor/
seasoning, condiment,
stock.
_-UBP-/sdor mkhan/ 1. one who goes
Indication Transmission.
T-GN-/brda chad/
to convey
understanding.
T-]zN-/brda 'phrod/ communicate.

T-qE-/brda byung/ "arisen from
conventional symbols, words. ";
"arisen from conventional symbols,

words".
T-qE-C-cUc-TN-/brda byung gi sems

T-NTE-/brda dbang/
symbolic
empowerment.
T-_-T]-CZ-/brda sbyar ba'i gzhi/
the
introduced [logic]
T-_-UBP-/brda sbyor mkhan/

messenger.
code language.
T-t`-T-/brda khrol ba/
observer of precepts, ordained
U-WN-/sdom tshad/
T-zN-R-/brda phrod pa/
basis on which the name was
symbol.
T-N-/brda skad/
to receive
understanding, to understand.
bskyed/ conventional bodhichitta.
suggestion.
T-Ts`-/brda bkrol/
T-zN-R-/brda phrad pa/
language, spoken
of.
T-VU-/brda tsam/ nominal.

T-WC-/brda tshig/ term, word, coded
verses; coded verses.
T-TZ-/brda bzhi/
the Four Signs (in
Dzogchen Longde practice)
T-^-TP-TFc-/brda yi bstan bcos/

tibetan language.
T-^C-/brda yig/
symbolic script (dakini
writing) ; sign script, code letters,

symbolic writing.
T-Gc-l-U-_C-/brda chos kyi rnam rig/
T-^C-/brda yig/
T-UH`-/brda mjal/
to comprehend the
T-^C-`-R]-uE-m_-/brda yig sprul pa'i
T-E-/brda rnying/
old, archaic term
perceptible signs.
words.
sign script, symbolic
letters.
grong khyer/ Magical city; symbolic
[outdated word]
letters are a magical city. Note:

Magical city of sign script because a
T-E-R-/brda rnying pa/ old word.

T-Cc-/brda rtags/ mark, sign,
symbol.
city comprised of numerous words

and meanings of treasure teachings
are perceived within each single
T-MTc-/brda thabs/ symbolic.

T-NP-/brda don/ the signs and the
T-Êc-c-CFN-R-/brda yongs su gcod
T-NP-Cc-CcU-/brda don rtags gsum/
T-_c-/brda ris/
T-CNCc-R-/brda gdags pa/
T-`P-/brda lan/ response, answer.

T-Cc_-R-/brda gsar pa/ contemporary
meanings.
symbol, meaning and sign, [proof]

labeled,
named, called.
T-]NCc-R-/brda 'dogs pa/ to label.

T-N-/brda sprod/ grammar; to
interpret, explain words; to
communicate; interpret. 1. grammar.

2. to communicate, interpret,
verification.
T-N-R-/brda sprod pa/ grammatical.

T-N-R]-CZE-/brda sprod pa'i gzhung/
grammar book.
T-N-_C-R-/brda sprod rig pa/

grammar.
T-pC-/brda phyag/
symbolic
symbolic character.
pa/ to determine a name.
indicative signs,
writing.
terminology.
TT-/brdab/ sink, fall down.

TT-R-/brdab pa/ TT-R-,TTc-R-,TT-RT-R-; fut. of TT-R-.
intr. v.; fut. of
TTc-R-/brdabs pa/ pf. of T-R-; pf. of
TT-R-.
T]-/brda'/ 1. sign, symbol, gesture;
symbolic gesture; indication;
analogy, inference, indication. 2.

word, name.
T]-Cc-/brda' rtags/
Symbolic
attribute.
salutation.
round. 2. watchman. 3. turner.

575
T]-MU-/brda' thim/
Dathim. Literally
T_-n_-R]-N-/brdar gyur pa'i rgyud/

Tantra turned into symbols. The
"sign dissolved, "this word often
T]-NP-Cc-CcU-/brda' don rtags
gsum/ Symbol, meaning, and sign.
T`-/brdal/ see T`-T-.

T`-mT-/brdal khyab/ allT`-T-/brdal ba/
TU-R-/bsdam pa/
T_-TKCc-/brdar btags/
named,
termed.
T_-MTc-c-R-/brdar thabs rgyas pa/
Three aspects of Vajrayana

teachings. For example, the
the symbolic act.
peaceful and wrathful deities

depicted are the symbol. The
meaning they symbolize is the
enlightened qualities spontaneously
present within the buddha nature.
T_-T-/brdar ba/ fut. of _-T-; pf. of _-T-.

T_-a-/brdar sha/ in fine detail.
T_-a-CFN-R-/brdar sha gcod pa/ to
make a decision, judgment; examine
The sign is that they naturally
thoroughly; distinguish.
manifest during the bardo of
T_-a-GN-R-/brdar sha chod pa/
dharmata.
to convey
meaning, communicate, explain
T]-]zN-R-/brda' 'phrod pa/
to
understand the meaning/to
encompassing, all-pervasive.
understand a language/a
dictionary/an explanation of words.
T]-/brda'i/ symbolic, indicative.

T]-]CC-R-/brda'i 'gog pa/ def. by
]HC-P-R]-Ù-Jamgn Kongtrl:
nc-E-q]-c-TP-N-FE-UC-UPP-Rc-]CC-R-CE-^P-R--,N-VU-`]-]CC-R_-]NCc-R-]CC-R-N]-U-uEc-c-CKCc-R-`-NCEc-Pc-,U-`c-R_-]CCc-R-N]^P-`C-CU-G-ac-lc-r-EP-`c-]Nc-R_-CcEc-R-.
T]--Pc-/brda'i sgo nas/ through
symbols, gestures.
T]-CK_-^C-/brda'i gter yig/
symbolic
terma script.
words. 2. symbolic name.
symbolic
empowerment, sign abhisheka.
T]-NTE-TZ-/brda'i dbang bzhi/ the

MN-R-,zE-T-,-four sign abhishekas,
WCc---,NT-P-; the four sign
MN-R-, zE-T-, -WCc---,
abhishekas,
NT-P-.
T]-]T`-`P-/brda'i 'bul len/ T-NPN-T]-]T`-`P--symbolic offer and
answer; symbolic offering and
Sign
luminosity. The experiences of

of dying.
object of
convention [logic]
representing that; p. of
to signify, signifying.
encompassing, all-pervasive,
confine.
TUc-/bsdams/
fire] , pervade, shine [about moon
`-light] , spread [light etc.] ; pf. of

T-; fut. of `-T-.
T`-T-/brdal ba/ to spread, extend.
Tc-/brdas/ T- + instrumental case.
TT-R-/brdib pa/ f. of T-; to collapse,
fall down, fall in.
TTc-/brdibs/ to cave in.

TCc-/brdugs/ p. of C-.
TCc-c-qc-/brdugs so byas/
drum.
TEc-R-/brdungs pa/ to clash; pf. of

E-T-.
TEc-qc-/brdungs byas/ beaten.
TEc-TVCc-/brdungs btsogs/ beat and
bang/hit.
to deceive, to cheat,
to swing, brandish, flourish.
TCc-R-/brdegs pa/ pf. of C-R-.

TT-/brdeb/ flail. f. of C-.
TC-]Gc-R-/brdog 'chos pa/ to slip, to
T`-/brdol/ p. of `-; see T`-T-.
T`-T-/brdol ba/ to ooze, burst open;
be revealed; spring up, overflow,
576
TU-R-; to
tighten; to promise to
refrain from.
TUc-R-/bsdams pa/
pf. of
controlled.
T_-T-/bsdar ba/
TU-R-;
to hope, to expect or
wait for.
TC-/bsdig/ to tyrannize.
TC-R-/bsdig pa/ fut. of C-R-.
TCc-/bsdigs/ p. of Cc-;
threatening/intimidation.
used up,
TE-/brdung/ f. of E-.
TE-TC-/brdung brdeg/ syn. E-C-.
TE-T-/brdung ba/ fut. of E-T-.
TEc-/brdungs/ a beating; p. of E-; a
T`-T-/brdul ba/
fut. of
control, hold, bind, restrain; restrict,
present everywhere, raging [about
slide, to lose one's footing.
_-;
together.
permeate, pervades everywhere,
[downward]
manifest luminosity during the bardo
T_-/brdar/
`-T- all-
TC-/brdeg/ strike, bang.

TC-R-/brdeg pa/ fut. of C-R-; pointing
answering.
T]-]N-Cc`-/brda'i 'od gsal/
pf. of
spent.
T]-M-N-/brda'i tha snyad/ 1. names,

T]-NTE-/brda'i dbang/
conclusion, decided, thoroughly

determined, resolved.
significance.
T]-^`-/brda'i yul/
vi. to
be clearly decided, arrive at a
T]-N-R-/brda' sprod pa/
collapse; blossom, billow, rose up,
G-c_well forth, burst forth. ex.

T`-T- secretion of liquid.
TC-/bldag/ f. of C-.
TC-R-/bldag pa/ fut. of C-R-.
TCc-/bldags/ f. of C-.
TCc-R-/bldags pa/ pf. of C-R-.
TN-R-/bldad pa/ chew; pf. of N-R-; fut.
N-R-.
of
TT-R-/bldab pa/ fut. of T-R-.
TTc-R-/bldabs pa/ pf. of T-R-.
TC-R-/bldeg pa/ fut. of C-R-.
TCc-R-/bldegs pa/ pf. of C-R-.
]U-CE-/'ldom gang/ an arm span.
TCc-]c-/bsdags 'os/ praise worthy.
TN-R-/bsdad pa/ fut. of N-R-; pf. of
N-R-.
TU-/bsdam/ f. of U-; to add
letter characters of the scriptures.
occurs at the end of a terma.
gush forth, well up, leak out;
TCc-R-/bsdigs pa/ pf. of C-R-.

T-/bsdu/ draw to an end, dissolve,
N- grouped,
end, gathering,
included under. draw to an end,
dissolve, end, gathering, grouped,

included under; dissolving.
T-NEc-TZ-/bsdu dngos bzhi/
four
means of magnetizing; four

attractive qualities of a bodhisattva.
P-R-,
P-R_--T-,
affectionate speech
N
P
-N-R-, and
purposeful activity
NP-UMP-R-.
agreement in purpose
T
T
]
N
E
c
R
T
Z
.
syn.
T-E-/bsdu ldang/ Dissolution and
These are liberality
reemergence.
T-E-/bsdu ldang/
dissolution and
emergence, dissolving and

emerging; dissolution and
emergence; dissolution and
emergence.
T-E-/bsdu ldang/
Dissolution and
emergence.
T-P-/bsdu na/
when/if abbreviated.
T-T-/bsdu ba/
fut. of
N-R-. 1. to
abbreviate; subsume within. 2.

absorb, collect, amass; dissolve. 3.
gathering, council. 4. magnetizing.
T-T-NE-R-/bsdu ba dang po/
First
Council-Council of 500 Arhats
TU-/bsdum/
reconcile, cause to
agree.
restoring the vows ceremony for
settlement of disputes [when there

has been a dispute among the
Parinirvana to authenticate the
sangha]
T-T-U-R-TZ-/bsdu ba rnam pa bzhi/

T-T]-NEc-R-TZ-.
see
T-T-TZ-/bsdu ba bzhi/ the four
magnetizing [activities]
T-T-CcU-R-/bsdu ba gsum pa/
Third
gathered, brought, grouped
together, collected, summarized,
Kaniska to authenticate the

teachings; in the Theravada the
abridged, epitomized, abbreviated,
Third Council was convened at
comprise of, belonging to,
gathering, embodiment, consist,
N-; gathered.
p. of
Pataliputra under Ashoka.
compendium.
T-T]-NEc-R-/bsdu ba'i dngos po/
Tc--/bsdus grwa/
Collected Topics
T-T]-NEc-R-TZ-/bsdu ba'i dngos po
Tc--/bsdus grwa/
collected topics,
Tc--/bsdus grva/
elementary class
bzhi/ four means of attraction, Four

Means of Conversion, four ways of
gathering beings, four ways of
gathering, four means of positively
influencing others. Four ways to
benefit others (giving, using
meaningfully pleasing speech using
oneself acc. to Dharma custom and
inspiring others through the speech

of meaningful dharma practice) ;
Four means of magnetizing. the 4
attracting things. 1. generosity. 2.
pleasing speech. 3. meaningful
conduct. 4. accordant meaning. the
four means of attraction,
P-R-, P-R_--T-, NP-N-R-, NP-UMP-R-. the
magnetizing, gathering,
four ways of winning devotees.
Attractions, four samgraha, Means

of Attraction, samgraha-vastu.
[logic]
elementary class [in logic]

[in logic]
Condensed
Tantra.
Tc-]HUc-/bsdus 'jams/
black-line
hell.
Tc-]HUc-/bsdus 'joms/ Crushing

cUc-FP-Nr`-THell. One of the
TN- eight hot hells.
Tc-]HUc-/bsdus 'joms/ Crushing
Hell; the Crushing Hell. One of the
cUc-FP-Nr`-T-TN- eight hot hells.

W-Nr`-TN-.
Tc-NE-c-R]--Pc-/bsdus dang rgyas
pa'i sgo nas/ briefly and in detail.
Tc-NP-/bsdus don/
structural
Tc-NP-/bsdus don/
essence, core
analysis.
meaning, summarize, summary,

structural analysis, synopsis, brief,
condensation, abstract,
Being generous, uttering kind words,

giving appropriate teachings and
keeping consistency between words
and actions. Generosity, pleasing
speech, appropriate teachings and
consistency in behavior.
T-CcC-/bsdu gsog/
storing up,
hoarding, to amass, collect.
TN-]HUc-/bsdud 'joms/ the Crushing

W-Nr`-TN-.
[hell] ,
TN-R-/bsdud pa/ to dissolve.
Treatises. The Collection of the

Greater Vehicle
MC-GP-Tc-R-
Mahayanasamgraha, t. 4048. and

the Compendium of Abhidharma
UEP-Gc-@P-`c-TKc-R-
Abhidharmasamuccaya, t. 4049.
both composed by Asan.ga.
Tc-qc-R-/bsdus byas pa/
which I
have gathered.
Tc-CT-/bsdus gba/ collected topics.

Tc-UE-/bsdus ming/ abbreviation.
Tc-^C-/bsdus yig/ abbreviation,
T-E-P-FC-c-R]-^-ac-/bsde stong
lhan cig skyes pa'i ye shes/ the
wisdom of bliss emptiness
inseparable from beginningless time
Tc-N-/bsdus rgyud/
and consistency.
bzhi/ Four means of magnetizing.
pa'i bstan bcos dom rnam gnyis/
simplified writing, characters.
Giving, pleasant speech, helping,
T-T]-NEc-R-TZ-/bsdu ba'i dngos po
Tc-R-`c-n_-R]-C\Cc-/bsdus pa las
^Ngyur pa'i gzugs/ Inferred form.
ac-l-^`-N-`-z-_T-K-E-T-.
Tc-R]-TP-TFc-NU-U-CIc-/bsdus
Two Collections of summarized
TUc-R-/bsdums pa/ pf. of U-R-.

T_-/bsdur/ to compare.
T_-T-/bsdur ba/ fut. of _-T-; pf. of
_-T-.
Tc-/bsdus/ dissolved, concentrated,
Council-Council convened at time of
followers.
N-R-;
abbreviated; a compendium.
TU-R-/bsdum pa/ fut. of U-R-.

TU-R]-Cc-E-/bsdum pa'i gso sbyong/
convened at Rajagriha after the

teachings.
condensed; pf. of
until now.
TT-/bsdeb/ f. of T-.
TT-R-/bsdeb pa/ fut. of T-R-.
TTc-/bsdebs/ put all into one,
collectively, in bulk; together/joined,
T-.
in union; p. of
TTc-R-/bsdebs pa/ prepared,
T-R-.
arranged; pf. of
T-/bsdo/ to risk.
T-T-/bsdo ba/ fut. of -T-; harm.
TC-R-/bsdog pa/ fut. of C-R-.
TCc-R-/bsdogs pa/ pf. of C-R-; to
compose, prepare, make ready.
TE-T-/bsdong ba/ fut. of E-T-.

TEc-R-/bsdongs pa/ pf. of E-T-.
TU-R-/bsdom pa/ alt. fut. of TU-R-;
TU-R-,TUc-R-,TU-R-; TU-R-,alt.
TUc-R-,TU-R-,Uc- trans. v.
TUc-/bsdoms/ gathered; syn. Utogether with.
abridgment.
Tc-NP-n-GEc-/bsdus don gyi chings/
TUc-Pc-/bsdoms nas/
in sum, in
Tc-U-/bsdus sdom/
TUc-Pc-/bsdoms nas/
added up,
summarized structure.
synopsis,
summary.
Tc-Tc-/bsdus bsdus/ brief, short.

Tc-P-/bsdus na/ when/if abridged.
Tc-R-/bsdus pa/ consolidates.
Tc-R-/bsdus pa/ called together.
Tc-R-/bsdus pa/ abbreviated,
total.
altogether.
TUc-R-/bsdoms pa/
alt. pf. of
duty, obligation (?)
Tc-R-/bsdos pa/
pf. of
TU-R-;
-T-.
gathered around, abridged,
included, brief, collected, comprised,

concise, abridged, subsumed under.
577
P-T]-G-T-/na ba'i chu bo/
the river/flood
of sickness.
P-/na/ 1. once. 2. to fall ill, get/be sick,

illness, sickness, disease. 3.
has/have. 4. in, on, if. 5. meadow. 6.

year, stage of life, age. 7. meadow,
pasture land, lawn.
P-/na/ when.
P-B-/na kha/ greensward, tuft.
P-C-_-/nA ga ri/ Sanskrit, Sanskritletters.
P-T]-C-T`-/na ba'i sdug bsngal/ The

Cmisery of sickness, one of the
T`-TN- eight miseries.
P-TP-/na bun/ fog, mist, foggy. ex. P-TP-tN--misty heights, thick mist.
P-TP-tN-/na bun khrod/ the misty
heights.
P-TP-]tCc-R-/na bun 'khrigs pa/
entitled.
P-U- praise, glory,

syn.
adoration.
P-CFC-/na gcig/ ^-C-P-CFC--each
P-U-T-/na mo bu/ Nd-^-.

P-U-TN-Nd-^-/na mo bud dha ya/
young girl/women.
P-GE-/na chung/ young maidens.

P-GE-/na chung/ maiden.
P-GE-U-/na chung ma/ young
girl/women, damsel.
P-GE-UXc-U-/na chung mdzes ma/

beautiful maiden.
P-GP-/na chen/
marsh, where ground
has lots of water.
P-]H]-/na 'ja'/ mock-suns.

P-M-R_-M]-PE-WP-P-N--_]--/na tha par
tha'i nang tshan na de shwa ra'i sde/
Nates'vara suborder of
Nathapanthas.
P-]MP-/na 'than/ to be the oldest.

P-]MP-R-/na 'than pa/ to be the oldest.
P-N-/na da/ Nada. Means tone of sound
-NqEc-. Subtle sound; nada,
sound, [tip of the bindu]
P-PE-/na ning/
last year; the last year,
last year.
P-R-/na pa/ syn. PN-R-.

P-]S_-T-/na 'phar ba/ to leap up; leap
up higher to; jump to the next level;
P-_-T-. e.g. c-{`-N-P_-T]-CNUc-EC- the oral instruction
sometimes
of leaping up into freedom from

elaboration.
P-T-/na ba/ P-T-,P-T-,P-T- intr. v.; to ache,

hurt, pain, ail, feel pain; be ill, be
sick, be ailing, be unwell. 2. illness,
Hell.
P-_-@-`-/nA ri ke la/ cocoa-nut.

P-_U-/na rim/ [seated] according to
so called, skt. name,
P-U-C-_-/na mo gu ru/
teenager, early youth,
if.
P-^c-/na yas/ sound.

P-_-@-/na ra ka/ skt. syn. narak, UP_-UN-Nr`-T- the Incessant Hell.
P-_-_-/na ra ra/ continuously.
P-_C-/na rag/ lowest hell; hell; Vajra
P-U-/nA ma/
dissolving like mist.
P-P-TZ-/na rgyan bzhi/ P-TZ]-TP-P-GE-/na chung/
although; even
if/although/but; even though, even
P-_C-NE-Cc-/na rag dong sprugs/
P-U-/na mo/
word.
P-Ê-/na yang/
P-TP-_-u`-T-/na bun ltar grol ba/
P-C-NCP-R-/na gi dgon pa/ Nagi

[TRS 142]
mist-
shrouded.
P-UN-/na med/
Gompa.
wearing
dress.
P-C]--P-/nA ga' rdzu na/ Nagarjuna.

P-C-/na gi/ being ill, the claws of a seamonster.
P-T\]-TZc-/na bza' bzhes/
wholesome, tirelessly,
free from sickness, without illness,

without resting, irresistibly.
I pay homage; skt.
homage, salutation.
homage to
master.
form of avalokiteshvara.
age.
P-_-TFC-/na ru bcug/ to fall ill.

P-_-/na re/ the says, he said, said,
uttered, spoke.
P-_-/na ro/ the vowel "O".

P-_-UB]-N-/nA ro mkha' spyod/
the
Vajrayogin'i teachings of n'aropa.
P-_-UB]-N-U-/nA ro mkha' spyod ma/

the Vajrayogini sadhana according
to Naropa.
P-WN-N_-T-/na tshod dar ba/ young.

P-WN-N_-U-/na tshod dar ma/ young,
P-_-Gc-xC-/na ro chos drug/ the Six

CKU-U--candali,
Yogas of Naropa,
c
--illusory body, "inner heat",
Ù--dreaming, ]N-Cc`--luminosity,
]S-T--ejection of consciousness, T_-N--bardo, "the intermediate states".
P-_-Gc-xC-/nA ro chos drug/ the Six
CKU-U--candali,
Yogas of Naropa,
c
--illusory body, "inner heat",
Ù--dreaming, ]N-Cc`--luminosity,
]S-T--ejection of consciousness, T_-N--bardo, "the intermediate states".
P-_-Gc-xC-/na ro chos drug/ Six Yogas
P-WN-P-/na tshod ldan/
P-_-Gc-xC-/na ro chos drug/ yogas of
homage to the buddha.
P-U-YP-/na mo wan/
Namo Wen, in
Hor, Domey.
P-W-/na tsha/
illness, pain; sickness,
disease, trouble, pain, ailment.
P-W-qE-T-/na tsha byung ba/ to sicken.

P-WN-/na tshod/ age.
P-WN-/na tshod/ `-P-WN-CZP-Nc--while
you are still young.
P-WN-c-/na tshod rgas/
grown old,
reached a mature age.
grown up, come of age, maturity.

Yuvan, [the
9th year, Female Wood Pig] , syn.
aE-U-SC-.
P-WN-T\E-R-/na tshod bzang po/
youthful vigor.
P-CZP-/na gzhon/ young, youthful.

P-\C-/na zug/ pain, hurt.
P-\C-UN-R-/na zug med pa/ healthy.
P-T\]-/na bza'/ (h)clothes; dress,
gown, robe; garment, clothes,
clothing; robes, apparel.
P-T\]--/na bza' lnga/ [TRS 143-6]

P-T\]-FP-/na bza' can/ E_-C-C-P-T\]-FP--saffron-robed.
P-T\]-NU-R-/na bza' dam pa/ the best
clothing.
P-T\]-Ec-R-/na bza' spangs pa/

naked, undressed.
sickness. 3. patient; diseased.

of Naropa.
Naropa, six.
P-_-R-/na ro pa/ Naropa, [Great Indian
master, guru of Marpa and disciple
P-_-R-.
of Tilopa] . Naropa. syn.
P-_-R-/nA ro pa/ Naropa, [Great Indian
master, guru of Marpa and disciple

of Tilopa]
P-_-R-/na ro pa/
middle 11th century-
Naropa, an Indian siddha and

teacher of Marpa.
P-_-R-/na ro pa/ Naropa 1016-1100.
The great mahasiddha of India, chief
disciple of Tilopa and the guru of

Marpa in the Kagy Lineage. See
Rain of Wisdom, Shambhala
Publications.
P-_-TP-GE-/na ro bon chung/
Naro
Bnchung, in a contest of miracles

with Milarepa.
P-_-TP-GE-/nA ro bon chung/
Naro
Bnchung, who competed with

Milarepa in miracles at Kailash.
P-_c-/na ros/
pink with a marronish
tinge.
P-`-/na la/ K--Nalanda, [monastic

institution in ancient India]
P-`-/na li/ bowl, basin.

P-È-/na ling/ skt. T-E-C-a- cow's
meat.
P-`-/nA le/ x-; x]-Gc--.

P-`P-v-/na len tra/ Nalanda.
P-c-/na so/ age, stage of life.
P-c-c-Pc-CN]-/na so rgas nas gda'/
am getting old.
P-c-c-R-/na so rgas pa/
I am old.
grown old.
P-c-CZP-MC-]N_-/na so gzhon thog 'dir/

while you are still young.
P-Tc-/na bso/ cure of sickness.

PC-t-/nag khra/ black mottled.
PC-tN-/nag khrod/ jungle, forest.
PC-C-T_-GN-/nag gi bar chad/ Inner
obstacles [of imbalances in the
pranas and nadis]
PC-C-PC-C-/nag ge nog ge/
unclear,
indistinct, hazy, vague.
completely
black, jet black.
PC-ME-/nag thang/
bklags chog tu bkod pa/ adapted

and arranged for liturgical
a thangka in which
the colour black predominates.
PC-MU-U-T-/nag thom me ba/
pitch
black, totally oblivious.
PC-]MU-U-/nag 'thom me/ syn. PC-MUU-T-.

PC-PC-/nag nog/ dirt, filth.
PC-R-/nag pa/ dark, black, frowning,
PC-]uc-c-T@N-R-/nag 'gros su bkod pa/

liturgical recitation, arranged for
convenient liturgical recitation;
arranged for convenient liturgical
recitation.
PC-]uc-c-TTc-R-/nag 'gros su bsdebs

pa/ liturgical arrangement.
PC-EU-U-T-/nag ngam me ba/
jet/deep
black, dark dark.
PC-FP-/nag can/ culprit, criminal, syn.

PC-Ic-FP-.
PC--/nag lce/ poisonous tongue.
PC-G-/nag chu/ the Nagchu river.
PC-G-B-/nag chu kha/ a district in Tibet;
Nagchukha [a province north of
Lhasa]
PC-GP-/nag chen/
great/heinous
PC-Ic-/nag nyes/
crime, guilt, offense,
crime.
violation.
evil person,
tc-UPC-U- a black form of Vajrayogini.

PC-CVE-/nag gtsang/ a district in
Tibet.
PC-c-/nag rtsis/
Chinese
divination/astrology.
PC-W-`-V-T-/nag tsho lo tsa ba/ Naktsho

Lotsawa.
PC-R-/nag pa/ Caitra. 1. adj. comp. of

PC-R-. 2. crime, offence,
PC-R--R-U-/nag pa skye po mi/
PC-Ù-/nag lam/
gloomy, mournful, layman.
transgression.
laymen.
PC-R--T-/nag pa zla ba/
the third
PC-R]-`c-/nag pa'i las/ unwholesome

CPC-R-.
action/karma,
PC-R-/nag po/ black, tarnished.
PC-R--E-/nag po rgya gling/ china.
PC-R-G-/nag po che/ Mahakala.
PC-R-GP-R-/nag po chen po/ Mahakala.
PC-R-GP-R-/nag po chen po/ Mahakala;
great black one. Wrathful aspect of
Avalokiteshvara Mahakalas are the

chief dharmapalas, protectors of the
Dharma. They are either black or
an
PC-R-TNN-/nag po bdud/ Black Maras.

PC-R-]NU-]XP-/nag po 'dam 'dzin/ Lord
PC-R-R-/nag po pa/ Nagpopa [an Indian
mahasiddha]
PC-R-TZ-/nag po bzhi/ four black

PC-R]-Gc-TZ-.
deeds; see
PC-R]-Gc-/nag po'i chos/ negative
qualities.
PC-R]-Gc-TZ-/nag po'i chos bzhi/
[TRS
utter blackness,
[bardo term connected to
MT-CcU-]
PC-È-E-/nag ling nge/
E-UGN-
totally
black/dark.
PC-a-/nag sha/ linden-tree, lime-tree.

PC-cTc-c-/nag subs se/ pitch black.
PCc-/nags/ forest.
PCc-E-/nags klong/ deep forest.
PCc-tN-/nags khrod/ jungle, forest
dwellings, deep forest.
PCc-tN-P-CPc-/nags khrod na gnas/

CPc-TZ- 4 ways of living.
of the
PCc-tN-R-/nags khrod pa/ forest
dweller/hermit.
PCc-uN-P-CPc-/nags grod na gnas/
living in a forest or monastery, one

of the
PCc-G-B-/nags chu kha/ Nakchuka.
PCc-]NTc-/nags 'dabs/ forest, jungle;
forest (?)
PCc-P-CPc-/nags na gnas/ one of the

]SCc-R]-CPc-TP-TF-xC--the
sixteen [staviras] /[arhants]
111-3] .
PC-R]-pCc-/nag po'i phyogs/ 1. the
dark side [syn. the waning moon] 2.
PCc-CPc-/nags gnas/
on mt.
Urumunda, Vanavasin.
PCc-]P-CPc-/nags 'na gnas/
on the side of the dark [non-
one of the
16 staviras.
virtuous]
PC-R]-pCc-n_-/nag po'i phyogs gyur/

[whatever] is on the side of the
dark.
PCc-W`-/nags tshal/
forest, woods,
grove, [deep] forest, jungle,

woodlands.
PC-pCc-/nag phyogs/
evil forces; evil,
negativity; negative. 1. the dark
U_-E-,NU_-pCc-.
PC-pCc-TNN-/nag phyogs bdud/
the
dark forces.
PC-]qUc-/nag 'byams/ black diffusion;

PC-R-B-]qUc-.
also
PC-Ù-R-/nag lam pa/
living in a forest or monastery, one
unwholesome/perverted doctrine.
of the moon,
Blackness. An
is the third stage of appearance,
month.
PC-R-TP-R-/nag po bstan pa/
blackness.
experience of utter blackness which
forces, negative. 2. the waning part
PC-Ic-FP-/nag nyes can/
the
PC-^_-/nag yor/ deep black.

PC-^_-N-/nag yor du/ deep black.
PC-_C-R-/nag rig pa/ metaphysics.
PC-Ù-/nag lam/ black light,
of Black Swamp.
recitation.
PC-U-tc-U-/nag mo khros ma/
Black Wrathful Goddess; also
dark blue in color and wrathful.
PC-uN-/nag grod/ jungles.

PC-]uc-TCc-GC-K-T@N-R-/nag 'gros
criminal.
PC-KE-KE-/nag ting ting/
PCc-W`-GP-R-TN-/nags tshal chen po

brgyad/ [TRS 123-6]
PCc-CcT-/nags gseb/
forest, jungle,
deep forest.
PE-/nang/ 1. in, within, inside, inner, in

the midst of, among, interior,
internal, inner aspect; inward (ly) ,

internally. 2. among. 3. home,
579
house, abode, [someone's] place.

4. morning.
consciousness]
PE-E--/nang klong sde/
the inner
Space Section [of Mahasandhi] ,

one of
Cc-GP--CcU-.
PE-_-/nang skor/
teachings, inner/esoteric cycle.
PE-t`-/nang khrol/
internal organs,
entrails.
PE-]B_-/nang 'khor/ attendants.

PE-]tCc-/nang 'khrugs/ internal
fighting, civil war.
PE-C-/nang gi/
inner, internal,
subjective; subjective.
the
subjective bases of cognition.
PE-C--UGN-xC-/nang gi skye mched
drug/ six bases, inner, as one of the

twelve links.
inner embraced phenomena,
PE-C--TN-/nang gi ste brgyad/ 1. ^T-TFC-TNN--PC-R-. 2. TVP-`-Û-aNNU_-R-. 3. ^`--p-cE--~c-. 4. ~NTNC-`-R-E-]qP-. 5. Gc-E-CPNP-NU_-R-. 6. -U-]HCc-R]-N-]qPNC-TP---`Cc-R-. 8. N@_-U-I. 7.
]-MN-]zE-.
PE-C-N_-tN-TN-/nang gi dur khrod
^P-`C--, E-BC-R-NE-TFc-R-, PE-t`-, UWP-U-.
PE-C--TN-/nang gi sde brgyad/ the
grounds,
eight inner classes [of gods and
^T-CFC-TNN--PC-R-,
TVP-`-Û-aN-NU_-R-, ^`--|-cE--~c-, ~C-TNC-`-R-E-]qP-, GcE-CPN-P-NU_-R-, -U-]HCc-R]C-]qP-, NC-TP---`Cc-R-, N@_-U-I-]-MN-]zE-.
PE-C-`-]q_-/nang gi rnal 'byor/ inner
Cc-_U-]
yoga [sm.
PE-C-E-T-/nang gi snang ba/ the inner
demons] ,
PE-C-BUc-/nang gi khams/
inner
elements.
PE-C-BUc-N@_-R-/nang gi khams dkar

po/ the inner white element.
PE-C-BUc-NU_-R-/nang gi khams dmar

po/ the inner red element.
PE-C-BUc-CcU-/nang gi khams gsum/

È-EC-syn. body, speech and mind
^N-.
PE-C-E-Tc-E-R-/nang gi ngo bos stong
pa/ empty of their own nature.
PE-C-Gc-/nang gi chos/
inner
phenomena [embraced by
consciousness]
PE-C-UGN-R-/nang gi mchod pa/ PE-UGN--Inner offerings. It can refer to

the inner offerings, such as amrita,
P-_C-K-CK_-CcU-.
It may also refer to the amrita vessel

on the dorje lopon's table.
PE-C-UGN-R-/nang gi mchod pa/
the
PE-C-Cc-MTc-CcU-/nang gi rtags
c-`-^N-R-U-. 2.
thabs gsum/ 1.
cEc-lc-cE-T-U-. 3. pN-lc-cE-TU-.
PE-C-P-]{`-/nang gi rten 'brel/ @E-_c`-TCc-K-@E-_c-]N--a-`c-qE-,N_-_U-nc-]B_-T]--T-U-_C-R]-T_-N-Cc-K-`Cc-]qE-NE-,U-_C-R-CRc-]N-qN-C-R-Pc--a]-T_-N-CRc-K-`Cc-C-C-P-]{`-Cc-R_-qNT]- inner interdependence,
[concerning phenomena embraced
by a consciousness]
experience of appearance.
PE-C-pC--/nang gi phyag rgya/
inner
form/mudra.
PE-C-TU-R-/nang gi bem po/ internal

c-T]-N-lc-Tc-R]-`-Nmatter
uT-R-.
PE-C-qN-R-/nang gi byed pa/ inner
agent.
PE-C--U-/nang gi bla ma/
inner
teacher, internal Guru.
^P-`C-TF-
CIc-.
PE-C-Cc-R-TN-R-/nang gi rtogs pa
PE-C-Gc-brjod pa/ inner biography
PE-C-NqEc-/nang gi dbyings/
[embraced by a consciousness]
PE-C-C\Cc-FP-NE-T-/nang gi gzugs can

dang ba/ inner subtle forms.
PE-C-C\Cc-FP-E-T-/nang gi gzugs can

dwang ba/ inner subtle forms.
PE-C-C\Cc-FP-NEc-R-/nang gi gzugs
can dangs pa/ inner subtle forms.
PE-C-C\Cc-FP-Ec-T-/nang gi gzugs
can dwangs ba/ inner subtle
forms.
PE-C-C\Cc-NE-T-/nang gi gzugs dang

ba/ inner subtle forms.
PE-C-Êc-]XP-/nang gi yongs 'dzin/

inner teacher.
PE-C-Êc-]XP-E-IN-E--/nang gi
yongs 'dzin stong nyid snying rje/

the inner teacher who is emptiness
and compassion.
PE-C-CÊ-T-/nang gi g.yeng ba/
inner
distraction, internal distraction, etc.;
U-CÊ-xC- expl.: qE-N-NE-_-rE-,KE-E-]XP-n-_-rE-ZE-qE-N-lNTE-N-cE-T-.

PE-C-E--/nang gi rlung lnga/ the five
]qE-T-]inner winds/pranas, [syn.
E--, c-E-c_-R-, U-E-NU_-R-, GE-N@_-R-, E-C-E-E-C-, PU-UB]E-UME-C-]
PE-C-`C-R-TZ-/nang gi log pa bzhi/ see
`C-R-TN-.
PE-UC-p_-TVE-/nang mgo phyir btsong/
one of
divulge; tells an outsider the inside
PE-C-NTE-TF-CFC-/nang gi dbang bcu
gcig/ eleven inner empowerments.
inner offering.
580
rtogs pa brjod pa togs pa brjod pa/
brgyad/ the inner eight charnel
PE-C--UGN-/nang gi skye mched/
rakta and torma
PE-C-Cc-R-TN-R-KCc-R-TN-R-/nang gi
inner biography.
inner set of
`-U-cP-U--NE--, U-KC-NTE-R--,
]{c-T-NP-E--, E-R-E-U_-NE--TN-Ec-, aP-R-RCc-R-.
PE-C-\P-R]-Gc-/nang gi zin pa'i chos/
,
inner phenomena [embraced by
the inner
space.
among themselves.
PE-C-Nq-R-/nang gi dbye pa/
PE-N-/nang rgyud/ inner tantras.

PE-N--CcU-/nang rgyud sde gsum/
subdivisions.
PE-C-Nq-T-/nang gi dbye ba/
Three Inner Tantras/sections of
tantra; three inner classes of tantra;
subdivision.
PE-C--T-T-/nang gi rtsa ba brgya/
story.
PE-]C`-/nang 'gal/ contradiction.

PE-c-qN-/nang rgyas byed/ to fight
the
inner eight root [substances) . 1.
~N-R-GCc-R]--T--T-. 2. C\Cc-SEqEc-l-a-_c-E-R-. 3. ^`-C-^P-`C-TZ-. 4. `-U-cP-U--NE-T--. 5. U-KCNTE-R--. 6. ]{c-T-NP-E--. 7. E-RE-U_-NE--T-N-Ec-. 8. aP-RRCc-R]-.

PE-C--T-TN-/nang gi rtsa ba brgyad/
the inner eight root [substances] ,
~N-R-GCc-R]--T--T-, C\Cc-SEqEc-l-a-_c-E-R-, ^`-C-^P-`C-TZ-
N-U-d-^-C-. 2. È-e-P-^-C-.
UPE
C-e-K-. 1. S-U-CIc-UN-. 2.
3.
TN-Cc-CIc-UN-. 3. U-d-e-P-e-K-NTE-T_-MTc-l-MC-R-, N-U-dsyn.
^-C-, È-e-P-^-C-, UP-EC-e-K-^-C-;
the. 1.
Three Inner Tantras.

three inner tantras.

Three Inner Tantras. Maha, Anu,
and Ati Yoga.
PE-N-^-C-CcU-/nang rgyud yo ga
gsum/ the three yogas of the inner
tantras, [Maha, Anu and Ati]
PE-C-TZ-/nang sgeg bzhi/
phongs/ destitute in their inner

hearts.
the four
inner offering goddesses.
PE-T-/nang sgrub/
PE-E-\c-SEc-/nang snying zas
inner sadhana
[among outer, inner and secret

versions] ; an inner sadhana; inner
practice/sadhana.
PE-Cc-/nang rtags/ inner signs.

PE-P-/nang rten/ religious items.
PE-C-/nang rtog/ internal thoughts.
PE-_-/nang ltar/ 1. according to, in
conformity with, like, as. 2. internal

way.
PE-T-TcU-R-P-uT-/nang sgrub bsam

pa lhun grub/ Inner Sadhana
Sampa Lhndrub.
practice according to the inner way.

2. inner practice.
PE-_-P-/nang ltar na/
PE-Cc-/nang sngags/ inner mantras.

PE-TFN-/nang bcud/ inner contents.
PE-C^-T-TFN-l-cUc-FP-] ;
[abbr. of
PE-E-IN-/nang stong nyid/
(animate life forms as) inner
contents; contents (of a vase) . See

also
N-TFN-.
PE-TFN-/nang bcud/
Inner contents as
opposed to the outer vessel
the world.
PE-TFN-@P-/nang bcud kun/
p-N-,
inner inhabitants.
can/ the inner contents of sentient

beings.
PE-TFN-]u-@P-/nang bcud 'gro kun/
the
beings contained within it (the

world)
PE-G-/nang cha/ syn. PE-t`-; entrails.

PE-GP-/nang chen/ Nangchen. [area of
BUc-] a district in Tibet, area of
Kham.
Nangchen. A major
province in Eastern Tibet.
PE-GP-GE-d-/nang chen ching hu/
ruler of the Nangchen Province.
PE-GP-W-G-NCP-R-/nang chen tshe chu

dgon pa/ Nangchen Tsechu
Monastery.
PE-Gc-/nang chos/ Buddhism.

PE-UGN-/nang mchod/ small amrita
skull cup, fx. amrita vessel on the

shrine or on the dorje lopon's table.
PE-UGN-/nang mchod/ 1. inner offering.

2. the little kapala in front of the
lama during a ceremony. a sort of

potion, nectar. the little kapala in
front of the lama.
PE-UGN-/nang mchod/ Rakta, one of the

three "inner"offerings.
PE-UGN-/nang mchod/ inner offerings.

PE-H-/nang ja/ breakfast.
PE-]HU-/nang 'jam/ shirt,
underclothes.
of the internal; emptiness of the

inward elements.
PE-E-R-/nang stong pa/
inner
emptiness.
abiding/to abide inwardly.
PE-Pc-/nang nas/
from among; from
within, from, among, from among;
emptiness of the internal.
PE-Tc-R-/nang bltas pa/
lnga/ the inner five enabling

empowerments of ability.
PE-E-/nang snang/ inner experience.

PE-R-/nang pa/ buddhist; Buddhist,
"insider. "Morning, orthodox
PE-R-MTc-l-N-l-MC-R-/nang pa thabs
kyi rgyud kyi theg pa/ vehicle of the

inner tantras of skillful means.
directed/facing inwards.
PE-UMP-/nang mthun/
PE-Pc-/nang nas/ from with, sincerely.

PE-PT-/nang nub/ tomorrow evening.
PE-Pc-R]-NTE--/nang nus pa'i dbang
[buddhist] . private/a Buddhist.
PE-E-R-IN-/nang stong pa nyid/

Buddhist
in harmony,
intimacy.
PE-UMP-R-/nang mthun pa/ intimacy.

PE-]MT-/nang 'thab/ family dispute,
inner discord.
PE-N-/nang du/
PE--/nang sde/ orthodox [buddhist]

PE-P-/nang na/ syn. PE-N-.
PE-P-CPc-R-/nang na gnas pa/
empowerments; five inner

emptiness
teachings, Buddhism.
PE-TFN-l-cUc-FP-/nang bcud kyi sems
PE-GP-/nang chen/
according to the
inner way.
PE-TP-/nang bstan/
all the
inwardly
directed glow, inner radiance.
among, within.
PE-_-TT-R-/nang ltar bsgrub pa/ 1. to
PE-T-P-CFC-/nang brgya sman gcig/

universal panacea.
PE-UNEc-/nang mdangs/
within, inside; under;
inside of, among.
PE-R-MTc-l-N-U-CcU-/nang pa thabs
kyi rgyud rnam gsum/ three kinds of
inner methodical tantras.

Mahayoga, Anuyoga, Atiyoga.
PE-R-MTc-l-MC-R-/nang pa thabs kyi
theg pa/ the inner vehicles of skillful

means, [maha, anu and ati yoga] ,
NTE-T_-MTc-l-MC-R-.
PE-R-cEc-c-/nang pa sangs rgyas/
Buddhist.
PE-N-GN-R-/nang du chud pa/
included
PE-R-cEc-c-R-/nang pa sangs rgyas
PE-N-N-R-/nang du sdud pa/
gathered
PE-R-cEc-c-R]-Gc-/nang pa sangs
PE-R]-Gc-.
rgyas pa'i chos/ syn.
PE-R]-uT-UM]--T-/nang pa'i grub mtha'
within.
pa/ a Buddhist, Buddhism.
within, inwardly withdrawn.
PE-N-T-/nang du bsdu/ to include in.

PE-N-pP-R-/nang du phyin pa/ enter.
PE-N-Tc-R-/nang du bos pa/ called me
to their homes.
PE-N-qP-/nang du byon/ enters [you]

PE-N-NUCc-R-/nang du dmigs pa/ to
focus inwards.
PE-N-Ê-T-/nang du yong ba/
to enter,
come/go in; to enter, come/go

in/home.
PE-NP-/nang don/ 1. inner/intrinsic
meaning, inwardly, confidential,
\T-Uinner. 2. Inner Topics; abbr. of

PE-NP- The Profound Inner Topics.
PE-NP-_C-R-/nang don rig pa/ doctrinal
_C-CPc-studies, the inner science,
-, [syn. -CPN-CcU-] -syn. T@]-NE-TP-TFc-.
PE-TNC-]-_-x-/nang bdag lta'i ru dra/
inner rudra of viewing in terms of
self-nature.
smra ba/ adherents of the buddhist

philosophical system.
PE-R]-Gc-/nang pa'i chos/
Buddhist
Dharma.
PE-R]-_C-CPc-/nang pa'i rig gnas/

inner science of Buddhism.
PE-R]-_E-`Cc-/nang pa'i ring lugs/

PE-R]-Gc-.
syn.
PE-R_-/nang par/ on the morning of.
PE--/nang spra/ this morning.
PE-c-{`-C-NTE-/nang spros bral gi
dbang/ the inner empowerment
which is free from conceptual
elaboration.
PE-c-UN-NTE-T_-/nang spros med
dbang bskur/ the inner unelaborate

empowerment.
PE-z-T]-NT-U-/nang phra ba'i dbu ma/
the subtle and inner Madhyamaka.
PE-T-/nang ba/ PE-T-,CPE-T-,CPE-T-,CPEc- trans. v.
581
PE-qP-/nang byon/
PE-TZP-/nang bzhin/
inner cabinet
ministers.
way as, similar to.
PE-NTCc-/nang dbugs/ inner breath.

PE-NTCc-GN-R-/nang dbugs chad pa/
the cessation of the inner breath.
PE-NqEc-/nang dbyings/
inner basic
space; inner space, inward space;

internal space, internal dimension.
PE-NqEc-@-NC-/nang dbyings ka dag/

the primordially pure inner space,
inner space of primordial purity.
PE-NqEc-@-NC-C-NqEc-/nang dbyings
ka dag gi dbyings/ the inner space

of the sphere of primordial purity.
PE-NqEc-U-]n_-T]-Gc-IN-/nang
unchanging nature of the inner

space.
PE-NqEc-_E-Cc`-GP-R-/nang dbyings
rang gsal chen po/ inner space of
great natural luminosity, of great
natural lucidity.
PE-]{c-T]-MC-R-/nang 'bras bu'i theg

pa/ inner resultant vehicles.
lining [of a coat]

[of clothing] lining;
inside, lining [of a clothing]
strife.
light.
PE-NP-_C-R-;
syn.
PEN
P
-_C-R- [the
metaphysics, syn.
Buddhist teachings]
the
PE-_`-/nang rol/ inside, inner, interior.

PE-`Cc-.
syn.
PE-_`-P-/nang rol na/ within the.
PE-`-/nang la/ in, within. syn. PE-N-.
PE-`-]HC-R-/nang la 'jug pa/
internalize.
inside, inner,
internal.
lining [of a clothing]

Nangso, Tibetan
PE-E-/nang slong/ internal upheaval.

PE-Cc`-/nang gsal/ 1. inner luminosity,
internal luminosity; inner lucency.
CNN-U]-CPc-`Cc-;
the morning, the
inner brilliance; inner/inward/internal

(ized) clarity. See
to
brew.
PE-NU-/nang dme/ family feuds.

PE-VC-/nang tsag/ among (ourselves)
PE-WP-/nang tshan/ section,
subdivision, within.
PE-WP-C-/nang tshun gi/ within.

PE-WP-/nang tshon/ category.
PE-]WE-/nang 'tshang/ inner fault.
PE-]WE-TNC-]XP-n-U-CZC-/nang
'tshang bdag 'dzin gyi ma gzhug/ do

not center into the inner fault of agofixation.
PE-]XP-R-/nang 'dzin pa/
inner
fixation.
PE-]XP-R]-cUc-/nang 'dzin pa'i sems/

inner perceiving mind.
PE-]XP-cUc-/nang 'dzin sems/

perceiving mind within.
PE-]XP-R-cUc-l--]x-/nang 'dzon pa
sems kyi lha 'dre/ the inner gods
and demons of the grasping mind.
PE-]XU-R-/nang 'dzom pa/

combination.
integration;
PN-lc-UP_-/nad kyis mnar/
vi. to
PN-lc-a-T-/nad kyis shi ba/
dying of
PN-`-/nad rkyal/ bag of pestilence.

PN-B-/nad kha/ plague, disease,
sickness.
PN-C^C-/nad gYog/ a nurse.

PN-uT-/nad grib/ disease defilement.
PN-`-/nad rgyal/ bag of pestilence.
PN-T-P-CFC-/nad brgya sman gcig/
universal panacea.
PN-EP-/nad ngan/ plague.

PN-TFc-/nad bcos/ medical treatment,
cure.
PN-]HUc-l-P-R-/nad 'joms kyi sman

pa/ the physician who cured the
[of clothing] lining;
inner luminosity,
PE-U`-qN-R-/nang mol byed pa/
age of
disease.
illness.
PE-_C-R-/nang rig pa/
PE-c-/nang so/
PN-l-T`-R-/nad kyi bskal pa/

be/get sick.
fire.
following morning.
582
inner sign abhisekas.
PE-]\U-/nang 'zam/ underclothes.

PE-]N-/nang 'od/ inner light, internal
PE-_C-R]-cUc-/nang rig pa'i sems/
U-pCc- of
humans and animals, humour.
brda yi dbang bzhi/ four profound
PE-a-/nang sha/
disease, illness, ailments,
epidemic diseases, ex.
official, 536 n. 8.
PE-U-/nang mi/ family members.

PE-U-UMP-/nang mi mthun/ domestic
PE-U-/nang me/
PE-U-/nang mo/
PE-TZP-/nang bzhin/ as, like.

PE-\-/nang za/ breakfast.
PE-\T-U-T-^-NTE-TZ-/nang zab mo
PE-`Cc-/nang logs/
PN-/nad/
distemper, malady, sickness,
internal perceiving mind.
dbyings mi 'gyur ba'i chos nyid/ the
PE-U-/nang ma/
PE-U-/nang ma/
like, in the same
Cc`-. 2.
according to, as written in.
PE-Cc`-Gc-l--/nang gsal chos kyi

sku/ dharmakaya of inner
brilliance.
diseases.
PN-E-/nad rnying/
chronic
illness/ailment.
PN-CKE-/nad gtong/ pestilence.

PN-CKE-U-U-/nad gtong ma mo/
Pestilent Mamos.
PN-xC-R-/nad drag po/ serious illness.

PN-CNP-/nad gdon/ sickness or
negative influences.
PN-CNP-C-T-/nad gdon sdig sgrib/
sickness, evil influence, misdeeds

and veils/obscurations.
PN-CNP-T_-GN-/nad gdon bar chad/

sickness, evil influences and
PE-Cc`-N-TZCc-R-/nang gsal du
bzhugs pa/ present as inner
obstacles.
PN-R-/nad pa/
patient, sick person,
sickness, disease.
clarity.
PE-Ccc-/nang gses/
diverse, in
particular, part, category,

subdivision, within.
PN-SC-/nad phog/ to fall/be/get ill.

PN-UN-/nad med/ freedom from
disease, well, healthy.
PE-Ccc--WP-/nang gses sde tshan/
PN-UN-Gc-/nad med chos/
PEc-/nangs/
PN-UN-R-/nad med pa/
sections within.
trifle; the day after
tomorrow.
faultless
dharma.
freedom from
sickness; health.
PEc-PT-/nangs nub/ 1. morning and
PN-UN-R-/nad med pa/ W-_E- + -to enjoy
PEc-R-/nangs pa/
PN-WC-\c-R-/nad tshig zos pa/
evening. 2. from morning till night.

the day after
tomorrow.
long and healthy lives.
anger
caused by sickness; arising on/from
PEc-R-/nangs pa/ eve.

PEc-U-/nangs mo/ morning; morning-
PN-UWP-U-C]-T`-R-/nad mtshon mu
PEc-Y_-/nangs war/ in the morning.

PEc-ZCc-/nangs zhogs/ the next
PN-CZ-/nad gzhi/ 1. cause of
time.
morning.
illness.
ge'i bskal pa/ age of illness,
warfare, and famine.
disease/illness. 2. illness, sickness.
PN-\C-/nad zug/ ache, pain.

PN-Ûc-/nad yams/ contagious
disease, plague; epidemic disease,

plague, contagious illness.
PN-C^C-/nad g.yog/ nurse.

PN-_Cc-TZ-T--TZ-/nad rigs bzhi
brgya rtsa bzhi/ [TRS: 75-2]
PN-_Uc-/nad rims/ epidemic.

PN-Ùc-/nad lams/ epidemics.
PN-`c-u`-/nad las grol/ recover from
illness.
PN-`c-u`-T]-TN-T-/nad las grol ba'i bde

ba/ the happiness of being
recovered from an illness.
PN-a-/nad sha/
meat from an animal
that died of disease.
PN-cEc-R-/nad sangs pa/
recovered
PP-KP-qN-R-/nan tan byed pa/
PU-UB]-G-c-R--K]-N-/nam mkha'
to
persevere in.
che rgyas pa spyi ti'i rgyud/ Great
PP-K_-/nan tar/ exemplify.

PP-K-/nan te/ sick, ill.
PP-KP-/nan ten/ 1. emphatically. 2.
Extensive Space Chiti Tantra. One

of the Twenty-five Tantras of the
Great Perfection taught by Shri
serious, severe, firm.
PP-KP-nc-/nan ten gyis/
emphatically,
firmly, forcefully, earnestly.
PP-_-CKCc-R-/nan ltar gtugs pa/
rgyas pa'i rgyud/ Great Extensive
PN-Cc-/nad gso/
to recuperate,
PP-/nan/
PP-KP- insistent,
convalesce.
Space Tantra. One of the Twenty-
to
five Tantras of the Great Perfection
look closely.
PP-N-/nan du/ earnestly.

PP-N-T`-/nan du bskul/ entreat.
PP-ZC-/nan zhag/ late, recent.
PT-R-/nab pa/ PT-R-,UPTc-R-,UPT-R-,PTctrans. v.
PTc-/nabs/ put on.

PTc-c-/nabs so/ one of the lunar
mansions. punarvasu; one of the
from the illness.
_-I-a--TN- 28 gods of the
constellations.
abbr. of
PU-UB]-G-c-R]-N-/nam mkha' che
PU-/nam/ 1. question particle forewords
Vairochana.
PU-UB]-G-T-cUc-l-N-/nam mkha' che

ba sems kyi rgyud/ Great Space
Tantra of Awakened Mind. One of

Vairochana.
PU-UB]-G-NTE-C-C`-UN]-N-/nam
mkha' che dbang gi gal mdo'i rgyud/

Epitomized Great Space
ending in "n.". 2. when, whenever.
Empowerment Tantra. One of The
pressure, urgency, importunity;
night, at daybreak, midnight; (coll.)
unshakeable.
time/when; when, now; now.
earnest, the act of pressing, urging,
PP-T`-/nan bskul/ earnest request.

PP-nc-/nan gyis/ insistently; syn. PP-KP-nc- with great insistence.
PP-nc-]x-/nan gyis 'dri/ asked
persistently.
PP-G_-/nan cher/
strongly, with great
insistence, carefully.
PP-G_-CcE-R-/nan cher gsung pa/

urged strongly.
PP-KP-/nan tan/
persevere; insistent,
repeatedly, careful, thorough,

persistent, pressing, intensive,
assiduous, earnest, assiduity,
intensity, effort, exertion, application,
strive towards it, thoroughly,
earnestly, earnest application.
PP-KP-n--Pc-/nan tan gyi sgo nas/

persistently.
PP-KP-nc-/nan tan gyis/
sincerely; be
persistent in/persevere in...!.
PP-KP-GP-Rc-/nan tan chen pos/

insisted.
PP-KP-N-/nan tan du/
earnestly,
persistently, over and over again;
PU-B]-NE-UIU-R-/nam kha' dang
mnyam pa/ as vast as space.
PU-UB]-/nam mkha'/
space, heaven,
sky, the ether.
PU-UB]-E-_-Êc-/nam mkha' klong
five Tantras of the Great Perfection

PU-UB]-C_-mT-l-cUc-FP-/nam mkha'
gar khyab kyi sems can/ sentient
beings, as many as filling the sky.
PU-UB]-c-TTc-K-/nam mkha' glas

babs te/ descend from [their]
realm.
PU-UB]-`-UWP-/nam mkha' rgyal

mE-`-, 18th cent. nam
mtshan/
-@P-`-mT-R]-PU-mkha' lnga - 1.
UB]-. 2. ^`-UN-Cc`-NEc-l-PU-UB]-. 3. U-]xc-NC-R]-PU-UB]-. 4.
NP-UWP-qN-l-PU-UB]-. 5. NC-R]-ZEN-`-qN-l-PU-UB]-.
PU-UB]-G-/nam mkha' che/ a tantra of
UP-EC-Gc-.
PU-UB]-G-u`-T]-N-/nam mkha' che
grol ba'i rgyud/ Great Space
insistently, unremittingly,
assiduously.
yourself unremittingly in this.
PP-KP-N-qc-/nan tan du byas/
apply
assiduously.
PP-KP-N]-/nan tan du'o/ should strive.

PP-KP-q-/nan tan bya/ endeavor to.
rgyud/ SummitTantra of Letterless

Great Space. One of the Twenty-
expanse of sky.
Liberation Tantra. One of the
rnam kun 'de la mdzod/ exert
mkha' che yi ge med pa rtse mo'i
ltar yangs/ vast like the wide
scrupulously, meticulously;
PP-KP-N-U-@P-]N-`-UXN-/nan tan du
Vairochana.
PU-UB]-G-^-C-UN-R--U]-N-/nam
Vairochana.
PU-UB]-G-`-R]-È-/nam mkha' che
Vairochana.
PU-UB]-]HCc-UN-/nam mkha' 'jigs

-TVP-, b. 1597.
med/
PU-UB]--T]-`-]q_-R-/nam mkha' lta
bu'i rnal 'byor pa/ sky-like yogin.
PU-UB]-_-F_-Ê-U-uT-R-/nam mkha'
ltar cir yang ma grub pa/ like space,

it is not made out of anything.
PU-UB]-_-UM]-^c-c-/nam mkha' ltar

mtha' yas so/ "Is is boundless like
space! ".
PU-UB]-UM]-^c-/nam mkha' mtha' yas/
Infinite Space. The second abode in

the Formless Realm dwelling on the
thought, "Space is infinite! ".
PU-UB]-UM]-^c-l--UGN-/nam mkha'
mtha' yas kyi skye mched/ realm of

infinite consciousness.
PU-UB]-UM]-^c--UGN-/nam mkha'
mtha' yas skye mched/ The activity

field infinite as the sky/boundless
space. one of the 28 classes of
C\Cc-UN-R]-BUc-
rgyal po'i lung/ Great Space King
gods in the
formless realm; [mental] sphere of
infinite space.
of Dzogchen. vol. KA of the
Nyingma Gybum.
583
PU-UB]-UM]-^c-R]--UGN-/nam mkha'
mtha' yas pa'i skye mched/
perception-sphere of infinite space.
PU-UB]-NE-UIU-R-/nam mkha' dang

Cc-R-PU-UB]-NE-UIU-mnyam pa/
R-qE--his realization became vast as
the sky.
PU-UB]-NE-UIU-R]-cUc-FP-/nam
mkha' dang mnyam pa'i sems can/

sentient beings, limitless as space.
PU-UB]-Ec-R-/nam mkha' dwangs pa/

a clear sky.
PU-UB]-E-/nam mkha' lding/
"sky
soarer, "[included within the animal

realm] . a class of beings included
PU-UB]-E-SC-/nam mkha' lding phug/

Namkha Ding Phug, at Nyanang.
See Cave: Garuda Cave.

Garuda Cave. See under Cave.

Garuda Cave, at Nyanang in Lat.
PU-UB]-E-pC-/nam mkha' lding

phyug/ Namkha Dingphuk.
1170-
1226-Namkha Pel, a Kadampa
tulkus when riding]
PU-UB]-`-]H]-^`-T-_-/nam mkha' la
'ja' yal ba ltar/ like a rainbow
sky.
PU-UB]-UXN-l-Cc--/nam mkha'
mdzod kyi snags rgya/ the Sky
Treasure mantra and mudra.
PU-UB]-UXN-l-P-/nam mkha' mdzod

kyi sprin/ the cloud of the sky
treasure.
PU-UB]-UXN-lc-Zc-R-/nam mkha'
mdzod kyis zhus pa/ questions of
gayanaganfa sutra.
PU-UB]-UXN-qP-Tc-l-N-/nam mkha'
mdzod byin rlabs kyi rgyud/ Sky
Treasury Consecration Tantra. A
Tibetans to take ordination. An

adept translator, he journeyed to
PU-UB]-cU-Cc-/nam mkha' sum
India where he received
p-_`-NR]-PU-UB-NC-R-. 2. PE-C-Gc-IN-NP-n-PU-UB]-. 3.
CcE-T-]N-Cc`-E-R]-PU-UB]-; see
zC-.
also under
PU-UB]-cU-zC-C-NCEc-R-/nam mkha'
pPsum phrug gi dgongs pa/ 1.
NqEc-E-R-PU-UB-P-NE-{`-T-. 2.
PE-NqEc-_C-R-]N-Cc`-C-UN-. 3.
CcE-NqEc-]N-Cc`-_C-R-\E-M`-.
PU-UB]-e_-CKN-/nam mkha' ar gtad/
attained the body of non-dual
sprugs/ the threefold space, the
integration into space.
PU-UB]-Nl`-/nam mkha'i dkyil/
the
PU-UB]-BUc-/nam mkha'i khams/
between the bardo of dying and the
bardo of dharmata.
PU-UB]-^N-FP-R-/nam mkha' yid can
the
the element/realm of space.
the
the
sky.
sky.
PU-UB]-BUc-CE-T-/nam mkha'i khams

gang ba/ filling the whole sky.
PU-UB]-`-R-/nam mkha'i rgyal po/
King of the Sky, one of the six main

aspects of Avalokiteshvara.
PU-UB]--]qN-/nam mkha'i sgo 'byed/

part of the Oral Transmission of
PU-UB]--]qN-/nam mkha'i sgo 'byed/
Opening the Door of the Sky, part of

the Oral Transmission of Thangtong
Gyalpo; also an abhisheka text by
Taranatha.
PU-UB]-E-R-/nam mkha'i snying po/
Akashagarbha (yellow/southwest) ;
Essence of Space, n. of bodhisattva,
n. of one of the 25 disciples of
pa/ those holding the mind to
Padmasambhava in Tibet. Namkhai
emerge from space.
Nyingpo. one of the first seven
584
transmission from Hungkara and

wisdom. Namkhai Nyingpo is also
counted among the twenty-five
disciples of Guru Rinpoche; the
Vishuddha Mind through the

practice of which he was able to fly
on the rays of the sun. When
meditating in Splendid Long Cave of
Kharchu at Lhodrak he had visions
of numerous yidams and attained
the vidyadhara level of mahamudra.
Finally, he departed for celestial
element of space; space element,
abhisheka text by Taranatha.
luminosity. The dividing point
disciples of Guru Rinpoche. Born in
forth.
treasury has the connotation of
gsal la thim pa/ Space dissolving in
disciples.

Lower Nyal, he was one of the first
Thangtong Gyalpo; also an
inexhaustible wealth.
compounds such as space and so
Mahayoga scripture. The word sky
PU-UB]-T\E-R-/nam mkha' bzang po/

`-V-T-.
PU-UB]-]N-Cc`-`-MU-R-/nam mkha' 'od
Namkhai Nyingpo, one of Guru
la sogs pa 'dus ma byas/ the non-
a "cloudless"sky.
cloudy
Namkhai Nyingpo. One of the 25
dissolving into space.
PU-UB]-`-cCc-R-]Nc-U-qc-/nam mkha'
PU-UB]-P-{`-/nam mkha'i rkyen bral/
Namkha Pel: 1170-1226.
monks in Tibet. the bodhisattva

Aksagarbha, essence of space, the
translator Namkhainyingpo.
utterly clear sky.
PU-UB]-_T-]qUc-/nam mkha' rab

Cc_---golden hat [for
'byams/ syn.
center/heart of space/the sky.
master.
PU-UB]-NR`-/nam mkha' dpal/

PU-UB]-P-/nam mkha' sprin/
dag pa/ pure sky; cloudless sky;
three skies. 1.
in the animal realm.
PU-UB]-NR`-/nam mkha' dpal/
PU-UB]-C^]-NC-R-/nam mkha' g.ya'
realms without leaving a corpse

behind.
PU-UB]-UM]-c-R-/nam mkha'i mtha'

klas pa/ limitless as space.
PU-UB]-UME-/nam mkha'i mthong/

expanse of space.
PU-UB]-`-]q_-/nam mkha'i rnal
'byor/ sky yogin, yogin of space.
PU-UB]-`-]q_-R-/nam mkha'i rnal

'byor pa/ sky-yogi.
PU-UB]-RN-U-TZP-/nam mkha'i pad ma

bzhin/ like a sky lotus.
PU-UB]-RN-U-/nam mkha'i pad mo/
sky lotus flower; (example of
something impossible; appeared

without a cause)
PU-UB]-q-c-/nam mkha'i bya rjes/
the
imprint of a bird in the sky.
PU-UB]-NqEc-/nam mkha'i dbyings/

air space.
PU-UB]-NqEc-l-NTE-pC-U-/nam mkha'i
dbyings kyi dbang phyug ma/
Akasha-dhatvi-shvari, "Queen of the

Realm of Space, "[consort of
Vairochana] ; sky-realm lady.
PU-UB]-NqEc-pC-U-/nam mkha'i
PU-UB]dbyings phyug ma/ syn.
NqEc-l-NTE-pC-U-.
PU-UB]-U-KC-/nam mkha'i me tog/
sky-flower, insubstantial, unreal,

nonexistent.
PU-UB]-UWP-IN-/nam mkha'i mtshan

Êc-aE-C-]qN-R- the
nyid/ def.
characteristic of space, open and
PU-]G-G-UN-cUc-/nam 'chi cha med
soms/ reflect on the fragility of life!.
PU-]G-G-Ê-UN-/nam 'chi cha yang

med/ the exact time of death
remains uncertain.
PU-]G-T-`-TTc-T]-V-/nam 'chi ba la
babs ba'i tse/ at the time of death.
accomodating.
PU-UB]-UXN-l-pC-/nam mkha'i mdzod

pC--xC--the
kyi phyag/ one of the
PU-]HC-Ec-R-/nam 'jig nges pa/
PU-UB]-_E-TZP-/nam mkha'i rang
PU-E-/nam snying/ abbr. of PU-UB]E-R-.

PU-N-/nam stod/ first half of the
six mudras [in rituals]
bzhin/ the nature of space.
PU-UB_-]S_-/nam mkhar 'phur/
flew
out into the sky.
completely pervading the space in.
PU-UBc-PU-UB]-Cc-U-N-/nam
mkhas nam mkha' glags mi rnyed/

space cannot [cause] harm [to]
space.
PU-n-CE-/nam gyi gung/ at midnight.

PU-n-CE-MP-/nam gyi gung thun/ at
midnight.
after
midnight.
follower of the Buddha; one of the
-_-I-a--TN- 28 naksatras gods

of the constellations.
PU-NCE-/nam dgung/ midnight.

PU-UC]-E-Êc-l-N-GP-/nam mga'
klong yangs kyi rgyud chen/ Great

generally, usually,
commonly, usual, customary.
PU-P-/nam rgyun/ usual, customary.

PU-P-/nam rgyun/ always.
PU-P-\_-c-/nam rgyun zer sgros/ as
is commonly said, commonly,
usually, generally.
PU-]G-Ec-R-UN-/nam 'chi nges pa med/

the time of death uncertain.
PU-]G-G-UN-/nam 'chi cha med/
PU-C-P-/nam ldog na/
when
reversed.
PU-SC-/nam phug/
for a long time, in
the future, permanent.
PU-SCc-/nam phugs/
future/in the
end.
PU-SCc-c-/nam phugs su/
in the
the
unpredictability of the time of
when
going out.
PU-pN-/nam phyed/ midnight.

PU-]SE-NCE-`-TN-R-/nam 'phang
dgung la bstod pa/ gliding in the sky

and, soaring higher and higher.
PU-]SE-CFN-R-/nam 'phang gcod pa/

sky.
PU-]SE-TN-R-/nam 'phang bstod pa/

soaring in the firmament.
death
the
may come at any moment.

time of death uncertain.
death strikes without warning.
PU-]G-G-UN-U-xP-R-/nam 'chi cha med

ma dran pa/ oblivious of the stark
daybreak.
PU-Èc-UB]-/nam langs mkha'/
sky at
PU-Èc-R-/nam langs pa/
down, day
break, the breaking dawn, day

break; dawn, daybreak.
PU-~N-/nam srod/ dusk/(9-12-00 p.m.)

PU-~N-`-/nam srod la/ early in the
night.
P]-/na'ang/
even if; syn.
in/even if.
lE- even
P_-/nar/ intensity, to get stretched.

P_-Tc-/nar stabs/ oval.
P_-P_-/nar nar/ oval, oblong elliptical.
P_-T-/nar ba/ wrong.
P_-U-/nar ma/ continuously; ordinary.
P_-U_-/nar mar/ always, continuous,
P_-U-/nar mo/
elongated syn.
]HE-U-
oblong, rhombic, lozenge-shaped.
P_-cE-Pc-P-R]-T_-/nar song nas rgan

po'i bar/ from adult maturity to old
age.
P_-cP-R-/nar son pa/
to continue
without a break.
P`-/nal/ incest, fornication.

Pc-/nas/ 1. verb + Pc--a gerund (ing) 2.
barley; "grain". 3. a measure
equaling one-eight of a
G-GP- barley.
PU-N-/nam smad/
from, occasionally, it is used to mark
and higher into space.
second half of the
night.
PU-ZC-/nam zhig/
one "barley grain, "[the size of seven

"shig"and a seventh of a
c_-WC-] . 4.
the logical subject of a clause and
PU-P-N@_-U-/nam sman dkar mo/

eventually, once,
PU-ZC-V-^-Nc-qc-V-/nam zhig tse yi

PU-ZN-Nc-/nam zhod dus/
summer.
Literally, "time of heavy rains. ".
PU-]G-G-UN-R-/nam 'chi cha med pa/
break of dawn; dawn/daybreak;
from, from amidst. the measure of
come to an end.
PU-È-/nam lang/ sunrise, daybreak.

PU-Èc-/nam langs/ dawn, day break,
PU-]SE-TN-R-/nam 'phang bstod pa/

PU-]SE-G-G_-TN--to soar higher
dus byas tse/ when our time has
death.
Don't
ever do...verb.
regularly; constant (ly)
PU-pP-pP-/nam phyin phyin/
one day, at one time.
time of death is uncertain.
presence of death.
year. 2. when.
Nammen Karmo.
uncertainty of the time of death, the
PU-ME-/nam thang/ Heavenly Plain.

PU-Nc-/nam dus/ 1. season, time of the
soar through the heights/high in the
Vastness of Space Tantra.
neg.-never.
PU-Ê-U-qN-/nam yang ma byed/
dawn.
own doom.
future.
PU-u-/nam gru/ Revata, important monk
PU-P-/nam rgyun/
know with certainty the hour of my
night.
PU-UBc-C_-mT-/nam mkhas gar khyab/
PU-n-N-N-/nam gyi smad du/
to
never. 2. [with positive] always; +
PU-CZC-CKP-n-]NP-U-/nam gzhag gtan

gyi 'dun ma/ permanent goal, i.e.
enlightenment.
PU--/nam zla/ season.

PU-Ê-/nam yang/ + positive-always;
never (used with neg. particle +
verb-double neg.) 1. [with neg.]
then is frequently rendered as "by.
Pc--(from) within.
".
Pc-C-/nas rdog/ a barley head.
Pc-P-/nas spyan/ "grain eyes".
Pc-]qE-T-_-/nas 'byung ba ltar/
according.
Pc-]{-/nas 'bru/ barley grain.

Pc-]XP-/nas 'dzin/ Pc-\--grain box; also
]{-S_--grain cup.
Pc-\-/nas ze/ Pc-]XP--grain box; also
]{-S_--grain cup.
Pc-T\E-/nas bzung/ from that time;
beginning with, starting from, from #
and onwards; from then on, ever
since.
Pc-T\E-/nas bzung/
Once you have +
verb.
585
Pc-T\E--/nas bzung ste/
beginning
with, successively.
sink, collapse, decline, decay;
Pc-T\E-N-]-T_-N-/nas bzung da lta'i

bar du/ from then until now.
P-/ni/
as for [indicates subject] . as to,
is as follows, ". ", as for.

Niguma.
P-C-U-/ni gu ma/
Niguma. A great
12th cent.-Niguma,
Naropa's sister.
female Indian master and one of the
teachers of Khyungpo Naljor.
P-`-/ni la/ indigo, the blue pheasant.

PU-R-/nim pa/ Nimba. A tree with bitter
fruit, Azadirachta indica. Every part
of it is used for magical purposes.

the great buzzard or
mouse-hawk.
P_-K-U-/nir ti ma/ Naivedya.

P-KC-/nu tog/ nipple.
P-T-/nu ba/ P-T-,Pc-R-,P-T-,Pc- trans. v.;
P-T-.
to suck, a suckling; fut. of
P-T-/nu bo/ younger brother; a man's
younger brother, younger brother.
P-U-/nu ma/
breast, mammary glad,
female breast, bosom, nipple, teat.
P-U-P-P-UXN-/nu ma nu nu mdzad/
sucking.
P-U-TP-R-/nu ma bsnun pa/
to suck
the breast.
P-U-/nu mo/
disappear, fall gradually, go down,
the younger sister of a
female.
P-Èc-/nu longs/ suck.

PC--/nug ste/ so, thus.
PN-/nud/ imp. of PN-R-.
PN-R-/nud pa/ to suckle; PN-R-,PN-R-,PNR-,PN- intr. v.; pf. of PN-R-; fut. of PNR-.
PT-/nub/ 1. west, evening. 2. vi. to sink,
to disappear, to decline, wane,
`C-`PCFC-Ppractice, disappear, evening

subside, night, supper.
one.
PT-l-pCc-_`-/nub kyi phyogs rol/

western direction.
PT-l-T-E-N-/nub kyi ba glang spyod/

Western continent of cattle.
PT-l-T-È-E-C^-P-NE-Ù-U-GC-]u-T/nub kyi ba lang spyong g.yo ldan
dang lam ma chog 'gro ba/ land of

deceit and land of great passage.
Pc-R-TP-R_-qc-/nus pa brtan par byas/
PT-pCc-TN-T-FP-n-ZE-BUc-/nub phyogs
Pc-R-xC-R-/nus pa drag po/
west, western
ten directions.
bde ba can gyi zhing khams/ the

western realm, the Blissful.
PT-pCc-TN-T-FP-n-ZE-BUc-/nub phyogs
bde ba can gyi zhing khams/ the
western realm of sukhavat: the
blissful realm in the west.
PT-pCc-T-E-N-/nub phyogs ba glang
spyod/ the western continent of the

Bountiful Cow.
PT-qE-/nub byang/ northwest.

PT-qE-NTE-N-n_-T-/nub byang dbang du
pCc-TF]-ZEgyur ba/ one of the
BUc- the [buddha] realms of the ten
directions.
PT-U-/nub mo/
evening; night, evening;
evening, night.
PT-d_-/nub hor/ a district in Tibet.

P_-P_-/nur nur/ oblong.
P_-P_-U-/nur nur mo/ oval, oblong.
P_-T-/nur ba/ to change place or
posture, to move a little.
Pc-/nus/
to be capable, dare to,
P-T-.
Pc-TFN-/nus bcud/ nourishing power.
Pc-Tc-/nus stobs/ ability, capacity,
capable. vi. to dare to; imp. of
strength, power.
Pc-Tc-H-]S`-/nus stobs je 'phel/

growing its power.
Pc-UM-/nus mthu/
energy and
power/force; magical power; ability

and power. syn.
Pc-R-.
Pc-P-/nus ldan/ powerful.

Pc-P---/nus ldan rdo rje/ ]{-CE-_C]XP-.
Pc-R-/nus pa/ capacity, ability [logic]
Pc-R-/nus pa/ U-Pc-R--incapable.
Pc-R-/nus pa/ pf. of P-T-. 1. to be able,
SN-R-. 2.
capable; to withstand, syn.
capacity, energy, ability, capability,
potential; power, strength, force,
role, supernormal power, magical
586
stabilize the blessing.
one stabilizes the blessing.
Pc-R-NE-P-R-/nus pa dang ldan pa/

potent.
wrathful
energy.
Pc-R-VCc-R-/nus pa tsogs pa/
collective
force.
Pc-R]-E-@-/nus pa'i spyang ki/
"jackal
of power, "[variety of poisons]
Pc-R]-NTE--/nus pa'i dbang lnga/
five
empowerments of ability.
Pc-T-/nus ba/ to be able.

Pc-NTE-/nus dbang/ the enabling
empowerments.
Pc-U-/nus ma/
skt. shakti, [female
consort/energy of a Hindu deity] .

consort or female energy of a Hindu
deity.
Pc-UN-/nus med/
powerless, weak,
incapable.
PT-H-/nub ja/ supper.

PT-CK_-Cc`-T-U-KC--T-/nub gter gsal
radiant like flowers.
capable.
PT-pCc-TN-NE-P-R-/nub phyogs bde

pCc-TF]dang ldan pa/ one of the
ZE-BUc- the [buddha] realms of the
PT-pCc-/nub phyogs/
efficacious, potency. 3. medical
ba me tog lta bu/ western treasures,
powerful;
endowed with the capacity for;
Pc-R-FP-/nus pa can/ potent.

Pc-R-TP-R_-qc-/nus pa brtan par byas/
PT-l-T-È-N-/nub kyi ba lang spyod/

Western continent of cattle.
Pc-R-FP-/nus pa can/
a_-T-.
set, subside, vanish, opp. to

direction.
P-C-U-/ni gu ma/
P-C-U-/ni gu ma/
P]-`-/ni'i li/
PT-R-/nub pa/ PT-R-,PT-R-,PT-R- intr. v.; to
term. inherent quality. 4. function,

powers, powerful.
Pc-`-/nus rtsal/ ability, skill.

Pc-`-/nus rtsal/ power.
Pc-WN-/nus tshod/ to the extent of
one's ability, as much as one can.
Pc-aCc-/nus shugs/ strength, power.

P-ME-/ne thang/ meadow, grassplot,
greensward.
P-P-U-/ne ne mo/ aunt.

P--/ne lbe/ trowel.
P-U-/ne ma/ meadow, greensward.
P-V-/ne tse/ parrot.
P-V-/ne tso/ parrot.
P-_P-/nE ran/ X-P--Nairanjana, [the river
flowing by Bodhgaya in present day
Bihar]
P-_P-X-P-/nE ran dza na/ Nairanjana,

[the river flowing by Bodhgaya in
present day Bihar]
P-_-/ne re/ sediment, settlings, dregs.

P-`-/ne le/ mouse-hawk.
PP-R-/nen pa/ to take, lay hold of seize,
to take out, off, away, to hold.
PU-PU-/nem nem/
a nodding, waving,
or rocking motion.
PU-T-/nem bu/ doubt, error.

PUc-/nems/ it sinks a little, gives way.
P]-E-/ne'u ldang/ coetaneous,
contemporary, friend, protector,
defender.
P]-_E-/ne'u ring/
a meadow.
P]-_E-/ne'u ring/ Neuring, in Lokha.

P]-`-/ne'u le/ a mongoose;
ichneumon, weasel.
P]-cE-/ne'u sing/
meadow; grassplots,
alpine pastures.
PP-/non/
oppress; imp. of
CPP-R-;
press; attain; to be oppressed,

burdened, overcome, thread on,
"achieve"[the bhumis] . to tread. to
subdue, to suppress, to control.
P]-cE-/ne'u seng/ meadow.

P]-~E-/ne'u sreng/ field of moss,
PP-R-/non pa/ PP-R-,PP-R-,PP-R- intr. v.;
P]-~E-CcE-/ne'u sreng gsing/
PTc-/nobs/ imp. of PT-R-.

PU-/nom/ 1. vi. to enjoy, to take
suppressed, to press, to put over, to

cover with.
meadow.
field of
moss, soft, grassy meadow.
P]-CcE-/ne'u gsing/ syn. P-ME-.

P]-CcE-/ne'u gsing/ meadow.
P]-CcE-/ne'u gseng/ lawn, beautiful
grassy green as an offering to the

nagas.
P_-T-/ner ba/ to sink, to fall gradually.

Pc-R_-UB-T-/nes par mkho ba/
important, necessary.
P-/no/ completing particle; Cc-^C-.

P-P-/no no/ older brother.
PC-/nog/ cervical vertebra, hump of a
camel.
PC-R-/nog pa/ very dark, deep-black.

PCc-R-/nogs pa/ PCc-R-,PCc-R-,PCc-Rintr. v.
PE-/nong/ PEc-.
PE-R-TaCc-R-/nong pa bshags pa/
to
pleasure in. 2. to seize, to keep, to

hold. 3. to smell.
PU-R-/nom pa/
to be satisfied,
contented, to seize, to lay hold of;
PU-R-,UPUc-R-,UPU-R-,PUc- trans.
v.
PUc-/noms/ imp. of PU-R-; p. of PU-.

PUc-R-/noms pa/ valuables.
P_-/nor/ wealth. 1. P_-T- vi. to err, be
wrong, be mistaken, make a
mistake. 2. mistake, error, fault. 3.

wealth, possessions, jewel,
property, riches, goods, richness,
syn.
P_-T-. 4. cattle, yaks.
P_-`-/nor skal/ inheritance.

P_-E-/nor skyong/ dog, Watch dog,
guards the goods, preserving
confess mistakes, apologize for
wealth, wealth guardian, watch
faults; confession of errors.
dog.
PE-T-/nong ba/ PE-T-,PEc-R-,PE-T- intr. v.;

PE-T-; to commit a fault, to
fut. of
make a mistake, to commit one's
PEc-/nongs/
fault, mistake. vi. to err,
to make a mistake.
PEc-R-/nongs pa/ PEc-R-,PEc-R-,PEc-RPE-T-. 1. to err. 2. to

intr. v.; pf. of
wrong, give pain to. 3. mistakes,
error; faults.
PEc-R-UN-R-/nongs pa med pa/

faultless, non-mistaken.
PEc-WC-/nongs tshig/ confession.

PEc-TaCc-/nongs bshags/ apology,
topknot of a deity]
P_--TN-/nor lta brgyad/
eight gods of
wealth.
P_-N-NCc-R--/nor du dogs pa lnga/ 1.

GN-R_-NCc-. 2. C-R_-NCc-. 3. p`-T_-NCc-. 4. qE-T_-KCc-. 5. UN-R_-NCc-.
P_-TNC-/nor bdag/ wealthy man.
P_-TNC-U-/nor bdag ma/ mistress of
wealth.
P_-TNP-/nor bdun/
seven jewels;
"seven riches"-faith, morality,

charity, knowledge, modesty, selfcontrol, wisdom.
P_-P-/nor ldan/ having wealth.

P_-PP-nc-T-T-qc-R-/nor nan gyis
bskyi brnya byas pa/ borrow without

repayment/repaying.
P_--UE-R-/nor sna mang po/
many
types of valuables, expensive

things.
P_-|-/nor phyva/ wealth, prosperity.

P_-pC-R-NE-_-TF]-T]-MC-GN-/nor phyug
pa dang ro bca' ba'i thog chod/ the
wealthiest man.
P_-]t`-/nor 'khrul/ error, mistake.

P_-nE-/nor gyang/ auspicious wealth.
P_-n-UXN-/nor gyi mdzod/ Treasury of
Wealth. ; Danakosha means
self, fault, crime.
P_-T-/nor sgrub/ wealth sadhana.

P_-FP-/nor can/ rich; wealthy, rich.
P_-UGC-/nor mchog/ pure jewel.
P_-KC-/nor tog/ jewel top [in the
Treasury of Wealth.
P_-n-UXN-/nor gyi mdzod/ Danakosha;

Treasury of Wealth.
P_-n-`Cc-_-/nor gyi legs sbyar/

Danasanskrit.
P_-pCc-/nor phyugs/ cattle, livestock.

P_-T-/nor ba/ P_-T-,P_-T-,P_-T- intr. v.; to
err, to make a mistake, to commit a
fault, infallible, wrong.
P_-T-/nor bu/ 1. gem; jewel, precious

thing, gem, precious stone, jewel
pC--xC-. 2. syn. --.

necklace,
P_-T-@-K-@-/nor bu ke ta ka/ the ketaka
gem, the most supreme gem it can
clear dirty water.
Dhana Sanskrita. One of the Eight

Vidyadharas, the receiver of the
P_-T-Ts-T@N-/nor bu bkra bkod/ Tantra
transmissions of Liberating Sorcery
shows how to eliminate the defects
of Studded Jewels. This tantra
of Mother Deities, Mamo Btong.
and sidetracks connected to the
admittance of error, confessing
Not much is available about his life
view and the practice of meditation,
faults.
besides him being born in the
PN-/nod/
to receive/obtain instruction;
"vessel"[the world] , habitation,

abode. to receive.
PN-R-/nod pa/
to receive, obtain/to
keep/take/to receive instructions,
PNfavours from a superior (lama) ;

R-,UPc-R-,UP-T-,Pc- trans. v.; intr. PNR-,PN-R-,PN-R- intr. v.; intr. fut. of PN-RPN-R-; to receive.
; intr. pf. of
PN-R]-]zP-/nod pa'i 'phrin/ a letter of
request.
PN-_U-R-/nod rim pa/
the two stages
Thogar area of Uddiyana.

Danasamskrita.
P_-E-/nor gling/ abbr. of P_-T-E-B-.

P_-E-N-]XUc-R-/nor gling du 'dzoms
pa/ to gather in Nor-lig.
P_-P-U-/nor rgyun ma/
Stream of
Wealth Goddess. Name of a
Mahayana sutra.
P_-T-/nor sgrub/
prospering of
conduct and fruition.
P_-T-UB]-N-/nor bu mkha' spyod/

Norbu Khach, in Tsari.
P_-T-E-/nor bu gling/
Treasure-
island.
P_-T-E-B-/nor bu gling kha/
summer
palace of Dalai Lama.
P_-T-Nu-]N`-/nor bu dgra 'dul/ gesar.

P_-T-CFC-GC-/nor bu gcig chog/ Single
sufficient jewel. The personal
teacher regarded as the
wealth, wealth sadhana, prosperity
embodiment of the Three jewels, the
practice, practice of richness;
Three Roots, and the Three Kayas.
(dev/comp.)
prospering of wealth.
587
P_-T-G-TNP-/nor bu cha bdun/
[TRS:
74-1] .
P_-T-TP-]XP-/nor bu bstan 'dzin/
P_-`c-`-n-E-/nor las rgyal gyi rlung/
CPE-P-Pc-/gnang na nas/
P_-Èc-N-]XU-Nc-/nor longs spyod
CPE-T-/gnang ba/
dhananjaya energy.
Chokgyur Lingpa, given by his

father.
Jewel
Studded, [n. of a mahasandhi tantra]
. Norbu Trako.
P_-T-z-T@N-/nor bu phra bkod/
CPE-MTc-N-]x-C-`-^N-/gnang thabs de
of the sangha.
Norbu Tendzin. The first name of
P_-T-z-T@N-/nor bu phra bkod/
P_-`-N-R-/nor la spyad pa/ NC-]NP-nP_-`-N-R--to use the possessions
Norbu
Trako. A Dzogchen tantra.
'dzom dus/ While wealth and
'dra ga la yod/ how can you

possibly do that?.
since our last
meeting.
to give/to concede,
permit/permission, consent; to be
possessions are in your hands.
permitted; pf. of
P_-a-/nor sha/ beef.

P_-c-/nor sa/ a mistake to be made,
PE-T-, fut. of PE-T-;
approval, consent, permission, to
give, to bestow, to confer, upon, to
misunderstandings.
commit to, to grant, to concede.
P_-T-z-T@N-l-N-/nor bu phra bkod kyi
P_-~N-`c-BEc-/nor srid las khungs/
CPE-T-/gnang ba/
P_-T-]z-T@N-/nor bu 'phra bkod/
P_-TcC-R-/nor bsog pa/
CPE-T-/gnang ba/ to act, do.

CPE-T-MT-R-/gnang ba thob pa/
rgyud/ Tantra of Studded Jewels.

the
Array of Fine Gemstones.
P_-T-U-]T_-/nor bu me 'bar/
wealth.
P_--/nor lha/
precious
P_--/nor lha/ Wealth gods.

P_--`-/nor lha rgyal/ King of
jewel.
ratnam, jewel of jewels.
P_-T-È-@-/nor bu ling ka/ Dalai Lama's

summer palace.
P_-T-TcU-]S`-/nor bu bsam 'phel/

P_-T]-E-/nor bu'i gling/
a land of
jewels, jewel, gem, precious stone.
P_-T]-N-a`-/nor bu'i do shal/ TN-K-qET]-CcE-Cc--]n_-n-TP-]XP-cUGC-_U-qE-n-U-M_-P_-T]-N-a`-by Rigdzin Kunzang Ngedn Long

Yang.
P_-T]-]N-/nor bu'i 'od/ light of gems.

P_-NqC-/nor dbyug/ jeweled staff.
P_-U-CcC-/nor ma gsog/ don't bother
to accumulate wealth.
P_-U-CcC-/nor ma gsog/
Don't get rich
[through theft] !.
P_-]XP-/nor 'dzin/ holding wealth.

P_-]XUc-/nor 'dzoms/ abounding in
wealth.
P_-c-/nor rdzas/
god of wealth. god of
CPE-T-qP-R-/gnang ba byin pa/
property, wealth,
possessions.
P_-c-/nor rdzas/ valuables.

P_-CZE-/nor gzhong/ tray/vessel of
jewels.
CPE-T-UN-R-/gnang ba med pa/

prohibited.
gift of the god
of wealth.
Pc-/nos/
imp. of
receive!.
PN-R-; syn. PN-;
Pc-R-/nos pa/ See also UPc-R-.

Pc-`-UM]-_-MP-/nos la mtha' ru thon/
to
bring to perfection.
CPC-/gnag/ 1. black, unwholesome,

hostile, negative, opposed. 2.
cattle.
CPC-U-/gnag snum/ black shiny x`T--twisted [into a point]

CPC-R-/gnag pa/ 1. hostile, aggressive;
opposed to, hostile to. 2. black,
U-`-CPC-R- to be dark
sooty, ex.
and skinny. 3. black cattle.
perfect disciple.
A
great bodhisattva of a past aeon.
P_-T\E--UW-/nor bzang rgya mtsho/

UBc-uT- 1423-1513.
588
doing something.
CPEc-/gnangs/
the day after
tomorrow.
CPEc-IP-/gnangs nyin/
syn.
day after tomorrow.
CPEc-`-/gnangs lo/
CPEc-; the
the year after
next.
CPN-/gnad/ 1. pith, secret, essence,
posture; key point, crucial point; the

very heart of, essential point. main
CPC-`C-/gnag lug/ cattle and sheep.

CPC-cUc-/gnag sems/ evil, wicked,
point, vital point, critical point. 2. vital
livestock, black yaks.
sinister.
CPE-/gnang/
to give, used to make nh.
verbs honorific. one the third day,

the day after tomorrow.
present, reward (h)
c--gift,
CPE-mN-lc-P-Zc-/gnang khyod kyis na
P_-T\E-/nor bzang/ Manibhadra.
CPE-qE-/gnang byung/ bestowed.

CPE-P-/gnang sbyin/ syn. CPE-c-.
CPE-`-/gnang rtsal/ empowerment.
CPE-~`-/gnang srol/ way, system of
point, significance, importance,
P_-T\E-/nor bzang/
Manibhadra, the archetype of the
with
CPC-pC-/gnag phyug/ black cattle.

CPC-pCc-/gnag phyugs/ yaks; cattle,
CPE-T@C-/gnang bkag/
Norzang,
CPE-T]-Tc-/gnang ba'i skabs/

permission.
P_-T\E-/nor bzang/ Norzang; famous

E-R-T@N-R]-UN-.
figure in the
P_-T\E-/nor bzang/ Manibhadra.
prosperous wealth.
to give
permission.
Wealth.
P_-c-qP-/nor lhas byin/
to
obtain authorization.
wealthy.
P_-T-_P-R-G-/nor bu rin po che/ mani-
to perform (a
ceremony)
to accumulate
flaming
jewel, the design.
P_-T-_P-GP-/nor bu rin chen/
finance office.
rules of the
vinaya. What to do and not to do.

rules, permissions and prohibitions,
do's and don't's.
zhas/ since we last met. gnang sgo
qN--;
- duties, things to do. syn.
qN--, duties, things to do, things
which one has to do.
essence, technique, essential point,

secret point, main point, crucial
organs. 3. crucial, essential, key,
vital.
CPN-@-/gnad ka/ key point.

CPN-l-CNUc-EC-/gnad kyi gdams ngag/
essential advice, crucial
instructions.
CPN-l-CNUc-R-/gnad kyi gdams pa/

key instruction, essential
instructions, crucial pithinstructions.
CPN-l-]-UC-/gnad kyi lde'u mig/
key
texts.
CPN-l-T-/gnad kyi brda/
essential
sign.
CPN-l-UP-EC-/gnad kyi man ngag/

instruction.
vital
CPN-l-\P-KC-/gnad kyi zin tig/
Neykyi
Sintig. Scripture on Mahamudra.
CPN-lc-/gnad kyis/
due to, due to the
fact of, because of.
CPN-Ts`-/gnad bkrol/ syn. CPN-NTs`-T-.

CPN-BC-/gnad khag/ syn. CPN-]CC-.
CPN-C`-/gnad gal/ importance.
CPN-nc-/gnad gyis/ -UWP-nc-,
because of.
CPN-]CC-/gnad 'gag/
crux of a
CPN-N-TC-R-/gnad du brdeg pa/
strike
the essential point, hit the vital
CPN-U-\P-R-/gnad ma zin pa/
to
ineffectual.
apply the key points, emphasize the

key/crucial point, hit the vital point,
pierce the essential point, get to the
essential point, reaching the crucial
point, capture the mind, applying the
key points, pierce to the pith,
concentrate on, exclusively
matter,key to a situation, important
concentrate, that pierces to the pith,
thing, focus, significance; essential
to apply the key point, pierce to the
key point, important points, main
pith, pierce/hit/reach the
point, salient points, condensed into
essential/crucial/vital point, brings
a single point.
one into the essence, applying the
CPN-]CC-GP-R-/gnad 'gag chen po/

important.
CPN-]CC-CV-T-/gnad 'gag gtso ba/

essential point.
CPN-]CC-\E-/gnad 'gag zang/
a most
crucial and deep point.
essential point.
CPN-CFP-/gnad gcun/
to focus, apply a
key point.
CPN-CFP-R-/gnad gcun pa/
to focus on
the key/crucial point; getting to the

point.
CPN-CFN-/gnad gcod/
interruption of
life.
CPN-CFN-l-C-T`-/gnad gcod kyi
sdug bsngal/ the pain of dying.
CPN-CFN-R-/gnad gcod pa/
interruption
of life.
CPN-G-/gnad che/
fail
to take effect, never got around to it,

was ineffective, useless, in vain,
unsuccessful, barren, futile, fruitless,
be
effective.
CPN-N-VN-/gnad du tsud/
captured the
essential point.
CPN-N-WN-/gnad du tshud/
captured the
captured prana with precision.
CPN-N-cE-T-/gnad du song ba/
to
effectuate, have arrived
at/penetrated to the key-point.

the real meaning of
problem, matter, importance,
significant, major, vitally important.
CPN-GP-R-/gnad chen po/ syn. CPN-G-.

CPN-MT-/gnad theb/ important means,
crucial means.
CPN-UMP-R-/gnad mthun pa/
similar
CPN-N-/gnad du/ important.

CPN-N-Ts`-T-/gnad du bkrol ba/
significance, essence, pith, essential

meaning.
CPN-TC-/gnad brdeg/
to hit the vital
point, penetrate to the essence, to

penetrate the essence.
CPN-TCc-/gnad brdegs/
meaning.
to strike at
the vital point, "hit the nail on the
laying
bare the key points, revealing the

to be
effective, strike to its essential point,

"hit home. ".
CPN-TN-/gnad bsdud/
essential
CPN-Tc-/gnad bsdus/
summary,
abstract, abridgment, synopsis, key
CPN-Uc-/gnad rnams/
important
CPN-N-MTc-R-/gnad du thebs pa/
CPN-Uc-/gnad rnams/
the essential
CPN-N-]x`-/gnad du 'dril/
CPN-qE-/gnad byang/
essential
CPN-_-/gnad sbyor/
pith practices.
strike to
its essential point.

concentrate on.
essentialize.
to
points.
teachings.
inventory; crucial prophetic guide.
understand.
CPN-P-/gnad smin/ to be effective.

CPN-P-`-/gnad smin la/ effective.
CPN-CV-T-`-UP-EC--/gnad gtso bo la
man ngag sde/ most important
CPN-TZ-/gnad bzhi/ the four vital points

p-TaN-R]-BC-G-T-,
[of a teaching] ,
PE-`C-`P-n-CZE-WCc-R-, CcE-T]NP-MC-K-ST-R-, N-B-P-IN-l-]CC-NP\P-R-.
CPN-^C-/gnad yig/ instructions on
essential aspects.
CPN-`-NTT-R-/gnad la dbab pa/
to
CPN-aP-K-G-/gnad shin tu che/
most
strike at/hit on the key/crucial point.
essential/quite important point.
CPN-CcE-/gnad gsang/
essential/main
point.
wheel of the three key points.
CPN-CcU-P-R]--T-/gnad gsum ldan

pa'i lta ba/ the view which
possesses the three essential

points.
CPP-/gnan/ f. of CPP-.
CPU-/gnam/ sky, air, heaven, the
sphere/globe of heaven, upper

world.
CPU-E-CE-U-/gnam skyong gong ma/
Guardian of the Skies, an epithet for

the Emperor of China.
CPU-Tc-/gnam bskos/
heavenly
appointment, divine right [of kings]
CPU-CE-/gnam gang/
new moon; the
calendar month, the fifteenth, day of

a Tibetan month full moon, the new
points.
CPN-N-]u-T-/gnad du 'gro ba/
cannot bear,
don't get the point, don't
auspicious 30the day of the Tibetan
head".
points.
key point.
CPN-U-GC-/gnad mi chag/
chos nyid kyi 'khor lo/ dharmata
precision.
CPN-N-WN-E-/gnad du tshud rlung/
CPN-NP-/gnad don/
never got
around to it.
CPN-CcU-Gc-IN-l-]B_-`-/gnad gsum
essential point, capture with
the essential point; question,
important,
CPN-N-]u-/gnad du 'gro/
key points.
CPN-N-U-cE-T-/gnad du ma song ba/
CPN-N-P-R-/gnad du smin pa/
CPN-U-cE-/gnad ma song/
essence.
ineffectual, unavailing.
CPN-]CCc-/gnad 'gags/ crucial point.

CPN-CFC-R-/gnad gcig po/ single
non-
mistaken essential point.
point.
CPN-N-TP-R-/gnad du bsnun pa/
CPN-U-P_-T-/gnad ma nor ba/
moon.
CPU-NCE-/gnam dgung/ midnight.

CPU--/gnam sgo/ a skylight, arch of
the cave.
CPU-P-/gnam sngon/ the blue sky.

CPU-Cc-/gnam lcags/ meteoric
metal.
CPU-Cc-/gnam lcags/
meteoric iron,
thunderbolt.
CPU-Cc---/gnam lcags rdo rje/
"Sky-Iron Vajra". "The Sky-Iron
589
Vajra"is the second of Jatson

Nyingpo's volumes of termas,
devoted to long-life practice.
CPU-Cc-S_-R-/gnam lcags phur pa/

phurpa made of meteoric metal.
CPU-Cc--CcU-E-R-/gnam lcags rtsa

-CcU-CK_-TNC-Egsum gling pa/
R--CK_-P- 17th cent.; alias C_-NTE-CPU-Cc---.
CPU-Cc--CcU-E-R-/gnam lcags rtsa
gsum gling pa/ Namchak Tsasum
CPU-UW-pC-U-/gnam mtsho phyug mo/

UW-TZ-.
syn. Tengri nor, one of
CPU-E-/gnam rdzong/ Namdzong, in
pilgrimage, power place, sacred/holy
CPU-Z`-U-/gnam zhal ma/ Namshelma.
subject, section, object, chapter,
Domey.
CPU-Cc--CcU-E-R]-CK_-Gc-/gnam
lcags rtsa gsum gling pa'i gter chos/
Namchag Tsa Sum Lingpa.
CPU-Gc-/gnam chos/
termas revealed
by Mingyur Dorje, nephew of Karma

Chagmey; Sky Teaching. cycle of
CK_-P-U-]n_--.
CPU-Gc-MCc-l-CK_-B-/gnam chos
termas revealed by
thugs kyi gter kha/ terma revealed
point, ground, basis, standpoint, act.

6. ground, state of being, existence,
whose face is the sky/heaven itself.
subsistence, abiding, situation,
CPU-^`-/gnam yol/
baldachin,
canopy.
CPU-_-~E-TVP-/gnam ri srong btsan/

CPU-_C-/gnam rig/ astronomy.
CPU-`-t-TNP-/gnam la khri bdun/
the Sky.
CPU-`-t-TNP-/gnam la khri bdun/

Seven Namla Tri.
CPU-Èc-/gnam langs/ syn. PU--.

CPU-`-Cc_-Wc-/gnam lo gsar tshes/
New Year's Day; new year's day.
CPU-Cac-/gnam gshis/
the weather;
climate, weather.
U-]n_----`-- 1645-1667.
CPU-Gc-TN-GP-ZE-T-/gnam chos bde
Uchen zhing sgrub/ written by
]n_----`--, 1645-1667.
CPU-Gc-U-]n_---/gnam chos mi 'gyur
U-]n_----`-rdo rje/ alias
CPU-c-/gnam sa/ sky and earth.

CPU-c-T_-/gnam sa bsgyur/ to be
CPU-Gc-U-]n_---/gnam chos mi 'gyur
CPU--TN-/gnam lha brgyad/ eight

sky .
CP]-/gna'/ syn. E]--U-.
CP]-/gnA'/ syn. CP]--U-.
CP]--U-/gna' snga mo/ ancient times,
by
1645-1667.
rdo rje/ 1645-67-Namch Mingyur

Dorje, tertn.
CPU-Gc--CcU-/gnam chos rtsa gsum/

CPU-Gc- practice
three root of the
NR`^`followed in the
monastery.
CPU-E-]-~N-R-/gnam steng lha'i srid

pa/ the upper world of gods.
CPU-E-/gnam stong/ PU-CE--the new

moon day.
CPU-E-/gnam stong/
syn.
30th day.
CPU-CE- the
CPU-ME-]--/gnam thang lha'i rtsa/

Sky Plain of Lhaitsa.
CPU-MC-/gnam thig/
plumb-line,
measurement.
CPU-MT-R-/gnam thib pa/
a cloudy,
overcast day; cloudy/overcast day.
CPU-Ec-R-/gnam dwangs pa/
a fine,
abiding, tranquility. 5. point, topic,
Kalden Drendsey. goddess/she
Seven Namla Tri; Seven Thrones of
Rediscovered Treasures of
place of rest, stability, stable
The Sky-faced One. The consort of
King Namri Songtsen.
Lingpa, tertn.
place/ground, holy site. 4. stillness,
turned upside-down.
CPU-c-CIc-R-`-/gnam sa gnyis po
sbrel/ join heaven and earth.
CPU-c]-mN-R_-/gnam sa'i khyad par/

worlds apart.
antiquity.
CP]-R-/gna' po/
CP]-T-/gna' ba/
CP]-T-/gna' bo/
ancient times.
antelope.
ancient, original long
long time back, means old time,

formerly, in old times, former times,
time of yore; ancient time, of
yore/the old days.
CP]-U-/gna' mi/ witness.

CP]-_Tc-/gna' rabs/ ancient times,
antique, classical.
CPc-/gnas/ to be.
CPc-/gnas/ 1. place, realm, site,
abiding, domain, land, location,

abode, environment, locale. 2. to
sunny day; clear sky, fine/sunny
exist, live, stay, establish oneself,
day/weather.
come to rest, rest, reside, live on,
lifetime, state, state (of rebirth) .
CPc-,^`-,ac--,CZ- are all
synonyms and mean basis.
CPc-l-t-U-GP-U-TN-/gnas kyi khro mo

chen mo brgyad/ the eight great
wrathful ladies of the sacred
places.
CPc-l-U-U-T-/gnas kyi ma mo brgya/

C-_-. 2. -a-. 3.
1.
CPc-l-U-U-TN-/gnas kyi ma mo
C-_-U-. 2. V-_-U-. 3. y-U-d-.
brgyad/ 1.
T
K
`
. 5.
4.
CPc--Fc-/gnas ska cas/ occasion.
CPc-Tc-/gnas skabs/ context,
situation, condition, circumstance; at
the time, degree, for the time being,
occasion, time, phases, at present,
temporal, secondary, temporary,
incidental, state, provisional.
CPc-Tc-l-/gnas skabs kyi/
provisional, conditional; temporary,

short-term, fleeting.
CPc-Tc-l-TN-T-/gnas skabs kyi bde

ba/ pleasure.
CPc-Tc-l-]{c-T-TIc-/gnas skabs kyi

'bras bu bnyis/ the two temporary
UEP-UM-. 2. Ec-`Cc-.
results. 1.
CPc-Tc-NE-UM_-MC-C-TN-T-/gnas
skabs dang mthar thug gi bde ba/

temporary happiness and the
ultimate happiness.
CPc-Tc-U-TZ-/gnas skabs rnam

cN-. 2. -. 3. CIN-. 4. Uc-bzhi/ 1.
]HC-,CPc-Tc-TZ-. 1. cN-R-. 2. Ù-. 3. CIN-C-. 4. GCc-C-.
CPc-Tc-TZ-/gnas skabs bzhi/ the
cN-R-, -Ù-, CINfour occasions,
C-, GCc-C-/Uc-]HC-, the fourth
moment.
CPc-Tc-c-/gnas skabs su/
temporary,
short-term;
situation/state/circumstances; in the
meantime, provisional/conditional.
CPc-Tc-CcU-/gnas skabs gsum/
CPU-Pc-Tc-/gnam nas brkos/
remain, be, exist, be present, abide,

subsist, endure, rest on, stay,
categories: beings who are impure
CPU-SN-/gnam phud/ a special SN-.

CPU-NqEc-/gnam dbyings/ sky.
CPU-UV-/gnam mtso/ sky-lake.
subside, be placed, dwell, be still,
the three states,
heavenly appointed.
590
three occasions [TRS: 71-4] ; three
U-NC-R]-cUc-FP-,
come to rest, be founded. 3. sacred
bodhisattvas who are in the course
ground, holy place, place of
of purification
NC-R-qN-R]-qE-GT-
cUc-NR]-, and tathagatas who are

aP-K-NC-R]-N-TZPutterly pure
CaCc-R-.
CPc-_-/gnas skor/ pilgrimage.
CPc-_-R-/gnas skor pa/ pilgrim,
CPc-NC-.
transformed,
CPc-]n_-Pc-/gnas 'gyur nas/
CPc-_-U-/gnas skor mi/ pilgrims.

CPc-T`-/gnas bskal/ abiding aeon,
CPc-]n_-T-/gnas 'gyur ba/
CPc-GP-I_-CZ-/gnas chen nyer gzhi/
CPc-T_-/gnas bsgyur/
CPc-GP-I_-TZ-/gnas chen nyer bzhi/
pilgrims, people on pilgrimage.
period of subsistence/remaining.
CPc-T_-/gnas bskor/ pilgrimage.

CPc-T_-N-]u-T-/gnas bskor du 'gro
ba/ to go on pilgrimage.
CPc-T_-T-/gnas bskor ba/ 1. to go on

pilgrimage. 2. pilgrim.
CPc-BE-/gnas khang/
CPc-BE-/gnas khang/
the room.
dwelling place,
house, hut; hotel, hostel; dwelling.
CPc-mN-]SCc-/gnas khyad 'phags/

exalted realm.
CPc-mN-]SCc-/gnas khyad 'phags/
transmutation, transmuted, naturally

having
to
places.
transformed herself (into)
Sacred places, twenty four.
transformed,
to change over, transmute, turn

into.
sgrub lugs/ sadhana style of
transformation.
tendencies, rebirth in lower realms,
rounds of the holy places.
CPc-EP-`P-n-nE-T-/gnas ngan len gyi
gying ba/ the distraction of negative
transformed;
transformation, transmutation; syn.
U-R_-NC-R- purification.
CPc-uCc-^-qN-/gnas grogs yo byad/
property, friends and possessions.
CPc-NCEc-/gnas dgongs/ "ceremony

CPc-GC-, qE-GC-,
for the dead",
TNP-WC-, -]-G-C-.
CPc-]n-/gnas 'gyu/ Thinking and
stillness. Presence and absence of

abiding and
moving, stillness and movement of.
CPc-]n-_C-CcU-/gnas 'gyu rig gsum/

the still, thinking and
noticing/cognizant [aspects of mind]

; abiding, moving and conscious;
stillness, occurrence and
CPc-EP-`P-R-/gnas ngan len pa/
to
perpetuate ignoble states of
awareness; abiding, movement, and

awareness.
CPc-]n-ac-R-/gnas 'gyu shes pa/
to
know thinking and stillness; syn.
CPc-]n-_C-CcU-; moving stillness

CPc-]n-_Cand occurrence. syn.
CcU-.
CPc-]n_-/gnas 'gyur/ [deities] in
changed form, transformation,
meeting holy places.
CPc-GC-/gnas chog/
"ceremony of
CPc-È-, CPc-NCEc-, CPc-]xP-, qE-GC-.

CPc-UGC-/gnas mchog/ supreme
place. "
sacred place, holy site.
CPc-UH`-/gnas mjal/ syn. CPc-_-.

CPc-UH`-U-/gnas mjal mi/ pilgrims.
CPc-]HC-/gnas 'jog/ geography.
CPc-]HC-U-UN-/gnas 'jog mi mdo/ the
CPc-IUc-/gnas nyams/
[meditative]
experience of stillness.
CPc-I-a--TZ-/gnas nyi shu rtsa bzhi/

[TRS 138-6]
CPc-I-a--TZ-/gnas nyi shu rtsa bzhi/

24 holy places.
existence; tendency that

perpetuates ignoble states of
CPc-I_-TZ-/gnas nyer bzhi/
the
twenty-four sacred places. 1.
existence.
CPc-Ec-UN-R-/gnas nges med pa/
without fixed dwelling, "any bed
E-T]-^P-KP-TF-CcU-.
user",
CPc--/gnas lnga/ five centers.
CPc-TF]-T-/gnas bca' ba/ to perch
CPc-TF-/gnas bcu/ the ten topics.
CPc-TF]-UB]-]u-/gnas bcu'i mkha'
'gro/ dakinis of the ten directions.
CPc-Cc-@-NC-C-CZ-/gnas lcags ka
dag gi gzhi/ the foundation of
stability, steadiness,
stillness, the still aspect.
CPc-GE-C-/gnas chung lcog/
Puliramalaya 2. Jalandhara 3.
Oddiyana 4. Arbuta 5. Godavari 6.
Rameshvari 7. Devikota 8. Malava
9. Kamarupa 10. Otri 11.
Trishakune 12. Kosala 13.
Kalingkara 14. Lampaka 15. Kantsi
16. Himalaya 17. Pretapuri 18.
Grihadeva 19. Sourashta 20.
Suvarnadvipa 21. Nagara 22.
Sindhu 23. Maruta 24. Kuluta.
CPc-I_-TZ-/gnas nyer bzhi/
Twenty-
four Lands. According to Hevajra
absolute primal purity.
CPc-G-/gnas cha/
CPc-GP-U\`-/gnas chen mzal/
sutra on geography.
tendencies.
CPc-EP-`P-n-CÊ-T-/gnas ngan len gyi

aP-Ec-l-TN-T-`-~N-Rg.yeng ba/ /
[birds in trees]
thought activity.
CPc-]n-/gnas 'gyu/
seed of birth in the lower realms.
transform transformation.
CPc-n_-R-/gnas gyur pa/
tendencies def.
'ching ba/ harmful psychophysical
change, -over, turn into, transmute,
'bebs/ consecration of sacred
[transferring the dead to a higher]
rigidity.
CPc-EP-`P-n-]GE-T-/gnas ngan len gyi
CPc-]Bc-/gnas 'khos/ pilgrimage.

CPc-n_-/gnas gyur/ transmuted; to
CPc-GP-qP-]TTc-/gnas chen byin

places.
CPc-EP-/gnas ngan/ evil state.

CPc-EP-`P-/gnas ngan len/ negative
CPc-]B_-T-/gnas 'khor ba/
to make the
twenty-four major centers [of

learning]
CPc-T_-n-T-`Cc-/gnas bsgyur gyi
E_-]XP-NE-E-^P]XP-R-.
CPc-EP-`P-n--/gnas ngan len gyi rgyu/
rounds of the holy places.
CPc-GP-/gnas chen/ holy place.

CPc-GP-I-a--TZ-/gnas chen nyi shu
rtsa bzhi/ the twenty-four holy
transform; transformation.
CPc-tT-/gnas khrab/ body armour.

CPc-]B_-T-/gnas 'khor ba/ make the
extraordinary place.
great sacred
place.
changed, transformed.
CPc-]n_-R-/gnas 'gyur pa/
CPc-GP-/gnas chen/
state
Oracle's Seat.
CPc-GE-Gc-`-/gnas chung chos rgyal/

Nechung oracle [the State Oracle of
Tibet]
CPc-GP-/gnas chen/
great pilgrimage
CPc-GP-/gnas chen/
holy/sacred
place.
place/site/location; holy places.

Tantra, vol. 1, p. 70, they are

Jalandhara, O.d.diyana, Paurnagiri,
Kama rupa, Malava, Sindhu,
Nagara, Munmuni, Karunyapataka,
Devikota, Karmarapataka, Kulata,
Arbuda, Godavari, Himadri,
Harikela, Lampaka, Kanci,
Saurashtra, Kalinga, Kokana,
Caritra, Koshala, and
Vindhyakaumarapaurika. [GM]
591
CPc-CK_-E-/gnas gter skyong/

protectors of the places and
treasures.
CPc-CK_-T-]-TNC-/gnas gter brgya
-T]--TZ- of sravakayana, one of
the four major schools of vinaya.
CPc-TP-R-/gnas brtan pa/ SthaviraSchool of the Elders, one of the
rtsa'i bdag/ lord of the hundred
earliest Buddhist schools, usually
places and treasures.
contrasted to the Mahasamghika.
CPc-P-F-xC-/gnas rtan cu drug/

CPc-P-^P-`C-sixteen arhats. 1.
]qE-. 2. CPc-TP-U-SU-R-. 3. CPc-P-PCc-P-CPc-. 4. CPc-P-Nc-P-. 5.
CPc-P---U]-T-. 6. CPc-P-NR`-T\E-R-. 7. CPc-P-Cc_-T-. 8. CPc-P-Td_--X-Cc_-FP-. 9. CPc-P-T-@`-. 10. CPc-P--CFP-]XP-. 11.
CPc-P-Ù-zP-TP-. 12. CPc-P-Td_-X-X-TcN-Uc-`P-. 13. CPc-P-Ù-TP-. 14. CPc-P-]--. 15.
CPc-P-N-qN-. 16. CPc-P-U-pN-R.
CPc-Ec-/gnas stangs/
status,
situation, condition.
CPc-TP-/gnas brtan/ elder.

CPc-TP-/gnas brtan/ elder; sthavira,
]SCc-R]-CPc-TP-TF-xC-.
CPc-TP-TF-xC-/gnas brtan bcu drug/
the Sixteen Elders.
CPc-TP-TF-xC-/gnas brtan bcu drug/
Sixteen arhants. Also known as the

Sixteen Sthaviras. Disciples of the
Buddha who vowed to preserve the
Dharma until the coming of
CPc-TP-GP-R-TF-xC-/gnas brten chen
po bcu drug/ Sixteen Great Elders.
Ù-R- in
U-pN-R- in
Trayatrimsha, Abhedya
Cc
_-FP- in
the Himalayas, Kanaka
They were Panthaka
the western continent of Godana,
Td-@-`- in the northern

Bakula
continent of Uttarakuru, Bhara dvaja
in the eastern continent ofVideha,
Nc-P-GP-R- in
--U]-T- in
Tamradvipa, Vajriputra
CFP-]XPSimhala dvipa, Rahula
NR`-in Priyan.gudvipa, Shribhadra
T\E- in Yamunadvipa, Gopaka NqN- in mt. Bihula, Nagasena -- on
PCc-mt. Urumun.da, Vanavasin
CPc- on mt. Saptaparna,
Ù-zP- on mt.
Kshudrapanthaka
Cc_-nG.rdhrakuta, Kana kavata
T]- in Kashmir, An.giraja ^P-`C-]qE- on mt. Kailash, and Ajita U-SU-R- in the Crystal Wood of Sages.
CPc-TP--/gnas bstan sde/ school of
Mahakalika
the elders.
CPc-TN-/gnas bstod/
song in praise
CPc-TP-GP-R-/gnas brtan chen po/
CPc-TN-/gnas bstod/
a praise of the
CPc-TP-E-U-P-n-`-UWP-/gnas
CPc-MTc-/gnas thabs/
"method of
c--uc-NTE-pC- in the the E-MC- lineage and a

IE-KE-]XP-T\E-R-.
reincarnation of
CPc-TP-R-/gnas brtan pa/ CPc-TP-]SCc-R]-_Cc-^P-R_--Tc-N_-uCc-`-,-R-N-P-R-a-W-a-\]-N-,UBP-R-CU-UBP-n-_Cc-UM]-]BT-]N`-T]UGC-@-K-^-P-,U-zP--Pc-I_-CFCUP-`-Cc-NE-,UE-]qE-CPc-NE-C-G]UM]-FP-,uT-UM]-cEc-c-`Cc-_-U-CcEc-R-NE-,]CC-Uc-`-cUc-^NR-NE-,`C-ac-UN-R-NE-,uEc-UN-TF^P-NE-cU-F-UP-CE-_E-Cc-]WE--TcCc-]NN-N- one of -R-TF-TN-T]--TZ-, a
Sthavira, [one of
CPc-MTc-cUc-l-/gnas thabs sems kyi/
Maitreya.
mahasthavira.
brtan ldang ma lhun gyi rgyal

mtshan/ disciple of
shravaka school, divided into ten
sects] . one of the four main

schools of Vinaya in India. a basic
Sravaka school [split into ten sects]

see Mi's
592
uT-UM]-]c-R- one of the
of this holy place.
the appropriate and the
inappropriate, problem, question.
CPc-NE-^`-n-pC--/gnas dang yul gyi

phyag rgya/ mudras of the places
and valleys.
CPc-N-x`-T-/gnas du dril ba/
to
condense to the essentials/key

points.
CPc-Nc-/gnas dus/
times and
circumstances.
CPc-Nc-l-P-]{`-/gnas dus kyi rten

'brel/ coincidence of place and
time.
CPc-Nc-P-]B_-^-qN-/gnas dus ston
'khor yo byad/ place, time, teacher,

retinue, and articles.
CPc-NP-/gnas don/
problem, question,
subject matter.
CPc-NP-`c-/gnas don lus/
environment, sense objects, and a

body.
CPc-xC-/gnas drug/ TT-R]-CPc-xC-.

CPc-TNC-/gnas bdag/ master of the
region; regional god; local deities.
CPc-TN-T]-G-/gnas bdo ba'i cha/

stagnation.
CPc-UN-N-TN-/gnas mdo stod
brgyud/ the Upper Lineage of

Neydo [Monastery]
CPc-UN-N-TN-/gnas mdo smad

brgyud/ the Lower Lineage of
sacred place.
resting, "meditation technique.

the method of resting the mind.
CPc-NC-/gnas dag/
CPc-NE-CPc-UP-/gnas dang gnas min/
natural purity,
basically/naturally pure,
phreng/ the golden rosary of Neydo

Monastery; [lineage masters]
CPc-]Nc-/gnas 'dus/ essential point.

CPc-]xP-/gnas 'dren/ funeral
ceremony.
CPc-]xP-/gnas 'dren/
guiding to a
[higher] place [ceremony]
transmuted.
CPc-NC-R-/gnas dag pa/
Neydo [Monastery]
CPc-UN-Cc_-zE-/gnas mdo gser
stainless
abode, pure field.
CPc-NC-R-UB]-N-NR`-n-/gnas dag pa
mkha' spyod dpal gyi/ the glorious
pure celestial field of...
CPc-NE-I-TZ-CPc-/gnas dang nye bzhi

gnas/ the main and neighboring
regions.
CPc-NE-CPc-U-^P-/gnas dang gnas ma

yin/ fact and not fact, definite and
impossible, appropriate and
inappropriate.
CPc-NE-CPc-U-^P-R-UmP-R]-Tc-/gnas
dang gnas ma yin pa mkhyen pa'i
stobs/ power of knowing what is
CPc-TP-/gnas brdan/ elder monk.

CPc-PE-NCP-R-/gnas nang dgon pa/
seat of Pawo Rinopches, Karma
Kagyu.
CPc-Pc-/gnas nas/
when he has
established.
CPc-CPc-UP-/gnas gnas min/
fact and
non-fact.
CPc-E-/gnas snang/ 1. abbr. of CPc-W`- and E-W`-, CPc-`Cc-ePN-E-`Cc-. 2. situation, phenomenal

realm.
CPc-E-UMP-U-UMP-/gnas snang mthun
mi mthun/ harmony and disharmony

between the seeming and the
right and wrong.

real/apparitional and abiding

natures.
CPc-CVE-/gnas gtsang/
SP-cU-WCc-R--.
CPc-p_-ZCc-/gnas phyir zhugs/
CPc-CVE-U-/gnas gtsang ma/
tshogs pa/ the perfect place; one of
CPc-E-U-UMP-R-/gnas snang mi mthun

pa/ disharmony between the
abiding; sometimes
continues, i.e. other people
abiding; abiding, engages in, is

established, last, live, one who
CPc-]S-T-/gnas 'pho ba/
stands on, persevere, remain,

remained, stand firm, stillness,
C\Cc-l-BUc--
CPc-CVE-U-/gnas gtsang ma/
vicinity.
of the
pure reaches, 4 classes of gods

among the 28, in the
c-]HC-.
practicing, syn.
CPc-pCc-/gnas phyogs/ area,
dwelling, staying; stillness/calm
pure abodes,
pure lands in the form realm, the

classes of gods who dwell there.
the
following so that it [the doctrine]
seeming and the real.
CPc-R-/gnas pa/
CPc-SP-cU-WCc-R-/gnas phun sum
Pure
Abodes. The five highest heavens
to
among the 17 abodes of the Realms
move/transfer from one state to
of Form. They are called
quiescence, abidance, the duration
another; transition from one state to
"pure"because only noble beings,
of, to persevere, abiding, to stay, to
another, transmigrate.
achievers of the path of seeing, can
be live, lodge, dwell, stay, to last

[about time] . to abide, remain; to
be; (mind) at rest; to
abide/dwell/remain (in) /rest (upon) ;
calm state; to abide, to be
quietude or mental activity.
CPc-TT-/gnas bab/
condition, occasion.
Subsistence, as one of the fourteen

non-concurrent formations. def. by
P-N-IN-c-Pc-UJamgn Kongtrl:
a]-T_-N-U-]HC-R_-^N-R]-.
CPc-R-/gnas pa/ Stillness. Absence of
thought activity and disturbing
emotions, but with subtle fixation on
CPc-{`-/gnas bral/
CPc-R-U-]n_-T]-c-/gnas pa mi 'gyur
ba'i sa/ Unchanging Abidance.
CPc-R-UN-/gnas pa med/
homeless,
discontinuous existent.
CPc-R-UN-R-/gnas pa med pa/
non-
place; remote/secluded/retreat
place.
CPc-]{`-/gnas 'brel/ pilgrimage.

CPc-]{`-TZC-R-/gnas 'brel bzhag pa/
to make a [spiritual] connection with
anything.
CPc-R-V-/gnas pa tsa/
steady
channels.
CPc-R--/gnas pa rtsa/
the stable
nadis.
CPc-R-CZ]-P-U-/gnas pa gzhi'i sgron

ma/ lamp of the innate ground.
CPc-R]-T`-R-/gnas pa'i bskal pa/
the
aeon of subsistence.
CPc-R]-UNP-/gnas pa'i mdun/

appearing before one.
CPc-R]-qN--/gnas pa'i byed rgyu/

acting cause of subsistence.
CPc-R]-c-/gnas pa'i sa/
location in
which (something)
remains/abides.
CPc-R_--T-/gnas par lta ba/
abiding
view.
CPc-R-c-U-/gnas po so mo/
CPc-]{`-TZC-R-/gnas 'brel bzhag pa/

made a spiritual connection with a
(particular) holy place.
the eight
ladies of the [sacred] places.
abiding, non-dwelling, not resting on
hosts and
hostesses.
moving residence, to
CPc-CVE-U--/gnas gtsang ma lnga/

Five Pure Abodes.
a solitary
CPc-U-TN-/gnas ma brgyad/
unfixed.
medium, great, greater, or extremely

great.
absence of a
a holy place.
this stillness.
fourth dhyana depending upon

whether this cultivation is lesser,
essential
CPc-NTP-R-/gnas dben pa/
take birth there. Rebirth here is

caused by a pure training in the
position, situation,
inventory.
established; adhere to, keep. 3.
move [house]
still or diffusing,
CPc-qE-/gnas byang/
to maintain; (phase of) duration;
CPc--/gnas spo/
CPc-]z-/gnas 'phro/
CPc-U-T-R-/gnas ma bu pa/ one of -RTF-TN- C-U-C-CE-N-Ê-TN-N-UNR_--T]- vatsiputriya.

CPc-U]-T-R-/gnas ma'i bu pa/ followers
CPc-CVE-U]-_c-/gnas gtsang ma'i ris/

the Shuddhavasa realm.
CPc-CVE-U]--/gnas gtsang ma'i lha/

U-G-T-. 2.
gods of the pure abode. 1.
U-CNE-T-. 3. n-PU-E-T-. 4. aP-KUME-. 5. ]C-UP-.
CPc-CVE-U]-]-CPc-/gnas gtsang ma'i
lha'i gnas/ the dwellings of the gods
of the Shuddhavasa realm.
CPc-WE-/gnas tshang/
a dwelling
place, house; dwelling, house,

lodging, where you stay.
CPc-WN-/gnas tshad/
time-span;
degree.
CPc-W`-/gnas tshul/ 1. conditions,

circumstances, situation. 2.
of Vatsiputra [a disciple of sariputra]
information, news. 3. abiding mode
a sthavira school.
[of reality] . mode of subsistence,
CPc-U`-/gnas mal/
(lit. the place one
natural mode, actual condition, the
sleeps) home; place to stay at,
way it is; mode of being; state.
dwelling.
comp.
CPc-U`-]G]-/gnas mal 'cha'/
I will
dwell [at. ]
CPc-U`-]Gc-/gnas mal 'chos/
prepare
CPc-U`-TP-/gnas mal bsten/
my
the dwelling and bedding!.
sleeping place will be [at. ]
CPc-UN-/gnas med/ homeless.

CPc-UN-N-]mUc-R-/gnas med du
'khyams pa/ to roam about without

fixed dwelling place.
CPc-U-/gnas mo/ hostess.

CPc-V`-e--/gnas tsul i lta/ nature.
CPc-V`-e-TZP-/gnas tsul i bzhin/ this
is so.
E-W`- the way things are,
the mode of abiding.
CPc-W`-E-U-/gnas tshul ngo ma/
real
facts, true situation.
CPc-W`-E-U_-/gnas tshul ngo mar/
real
situation.
CPc-W`-H-TZP-R-/gnas tshul ji bzhin pa/

natural state of things just as they
are true state offerings.
CPc-W`-^-U-WP-/gnas tshul ya ma
tshan/ curious thing.
CPc-TZ-/gnas bzhi/
the four places,
[head, throat, heart and navel]
CPc-T\E-T-/gnas bzang ba/
wholesome environment, [no thieves

and robbers]
CPc-]-n_-/gnas 'a gyur/
transform.
593
CPc-^C-/gnas yig/
instructions on
essential aspects.
natural situation, natural state,

things as they are, news, ontological
CPc-^`-/gnas yul/ 1. location, site
existing, situation, principle, truth,
sacred places and countries, sacred
thenatural state, mode of
places and valleys. 3. a power
subsistence, the basic condition;
place.
nature. See also syn.
dpa' po mkha 'gro/ the dakas and

dakinis of the places and valleys.
CPc-^`-N_-tN-/gnas yul dur khrod/

Places, countries and charnel
grounds. These refer to the 24

major places, the 32 major countries
and the eight charnel grounds.
When added together, there are the
64 places and countries
CPc-^`-
xC-F--TZ-.
CPc-^`-xC-F--TZ-/gnas yul drug cu
rtsa bzhi/ 64 sacred places and
countries.
CPc-^`-xC-F--TZ-/gnas yul drug cu
CPc-W`-.
ex.
of mind.
thatness, the natural condition of
^P-`Cc-,-
thatness, suchness.
cUc-l- + the nature
CPc-`Cc-l-Cc-R-/gnas lugs kyi rtogs
pa/ realization of the natural state.
CPc-`Cc-l--T-/gnas lugs kyi lta ba/

the view of the natural state.
CPc-`Cc-l--T-/gnas lugs kyi sta ba/

vision of reality.
CPc-`Cc-l-NP-/gnas lugs kyi don/
the
meaning of the natural state.
CPc-`Cc-l-pC--GP-R-/gnas lugs kyi
phyag rgya chen po/ Mahamudra of
the natural state.

kyi rang mtshang ji bzhin/
innatesuchness of the natural state

exactly as it is.
dakinis of the sacred places and

valleys.
consecration of dwelling place and
CPc-Êc-n_-Pc-NC-R]-cUc-/gnas
yongs gyur nas dag pa'i sems/
transformation in position.
CPc-_Cc-UMP-R-/gnas rigs mthun pa/

similar abode and class/type.
CPc-_c-/gnas ris/
zhal/ the true face of your nature.
CPc-`Cc-l-_E-Z`-UME-T-/gnas lugs
natural pace of the real condition.
CPc-`Cc-C-CZ-/gnas lugs gi gzhi/
the
ground of the natural condition.
ritual articles.
area; abodes,
realm.
CPc-`Cc-EE-/gnas lugs ngang/
the
natural state.
CPc-`Cc-Gc-IN-l-EE-/gnas lugs chos

nyid kyi ngang/ continuity of the
dharmata nature.
CPc-`Cc-H--T-UmP-R]-^-ac-/gnas
lugs ji lta ba mkhyen pa'i ye shes/
CPc-_c-TF-CIc-/gnas ris bcu gnyis/

Twelve Different Realms of the
Emanational Body.
CPc-_c-xC-/gnas ris drug/
Six realms.
wisdom of knowing the nature as it

is.
CPc-`Cc-H--T-UmP-R]-^-ac-/gnas
lugs ji lta ba mkhyen pa'i ye shes/
The realms of the six classes of
Wisdom of knowing the nature as it
beings.
is. The knowledge which cognizes
CPc-`-TN-R]-UC_-NqEc-/gnas la
bstod pa'i mgur dbyangs/ song in

faith in the
right place.
CPc-`Cc-/gnas lugs/
Natural State,
natural condition; fundamental

nature (of reality) ; abiding nature [of
reality] . the nature of the buddha
body of reality. circumstances,

condition, situation, fundamental
nature, mode of being, natural
condition/state, mode of being,
594
the nature of phenomena.
CPc-`Cc-H--T-C\Cc-R]-^-ac-/gnas
lugs ji lta ba gzigs pa'i ye shes/ the
praise of the place.
CPc-`-NN-/gnas la dad/
knowledge of quality, the knowledge

which sees the natural state just as
it is.
CPc-`Cc-CKP-`-]TTc-R-/gnas lugs
gtan la 'bebs pa/ ascertaining the

real condition.
CPc-`Cc-Cc-R-/gnas lugs rtogs pa/
[informal] to realize the true nature

of mind.
nyid/ the natural state as it is, the

suchness nature.
CPc-`Cc-NP-n-@P-CZ-/gnas lugs don
gyi kun gzhi/ ultimate all-ground of

the natural state.
CPc-`Cc-NP-n-^-ac-/gnas lugs don
gyi ye shes/ ultimate wisdom of the

natural state.
CPc-`Cc-NP-NU-/gnas lugs don dam/

ultimate nature.
CPc-`Cc-NP-NU-n--T-/gnas lugs don

the natural state.
CPc-`Cc--]-Tc-]u-/gnas lugs rdo
rje'i skyabs 'gro/ the vajra refuge of

the natural state.
CPc-`Cc-l-_E-Z`-/gnas lugs kyi rang

kyi rang zhal mthong ba/ to see the
CPc-^-qP-Tc-/gnas yo byin rlabs/
CPc-`Cc-N-TZP-IN-/gnas lugs de bzhin
dam gyi lta ba/ the ultimate view of
CPc-`Cc-l-_E-UWE-H-TZP-/gnas lugs
and countries.
bo mkha' 'gro/ the dakas and
CPc-`Cc-N-B-P-IN-/gnas lugs de kho

na nyid/ the natural state of
rtsa bzhi/ sixty-four sacred places
CPc-^`-NR]-T-UB]-]u-/gnas yul dpa'
ngo sprod/ introducing the view of

the natural state.
status, the actual condition of
place; environment; address. 2.
CPc-^`-n-NR]-R-UB-]u-/gnas yul gyi
CPc-`Cc--T]-E-N-/gnas lugs lta ba'i
CPc-`Cc-pC--GP-R-/gnas lugs phyag

rgya chen po/ Mahamudra of the
natural state. definition syn. for
CaCc-CIE-R-.
CPc-`Cc-pC-GP-/gnas lugs phyag
N-
chen/ Mahamudra as it is, things as

they are-Mahamudra, [ground
Mahamudra]
CPc-`Cc-Cc-R-GP-R-/gnas lugs
rdzogs pa chen po/ Dzogchen of

the Natural State.
CPc-`Cc-CZ]-]N-Cc`-/gnas lugs
gzhi'i 'od gsal/ ground luminosity of

the natural state.
CPc-`Cc-UXN-/gnas lugs mdzod/
the
Treasury of the Natural State, by
UXNTNP-.
CPc-`Cc-CZ]-]N-Cc`-/gnas lugs
Longchen Rabjam; one of his
gzhi'i 'od gsal/ Ground luminosity of

the natural state.
CPc-`Cc-_E-qE-C-N--]-E-R-/gnas
lugs rang byung gi rgyud rdo rje'i
TNN]HUc-E-R-CK_-P-, b. 1835.
CPc-`Cc-Cac-/gnas lugs gshis/
snying po/ terma revealed by
absolute nature.
CPc-`Cc-TaN-/gnas lugs bshad/
to
argue, reason.
CPc-È-/gnas lung/
ritual to guide the
dead.
CPc-È-C-G-C-/gnas lung gi cho ga/
rite of the tie to the higher realms.
the ritual of sending the

consciousness of a deceased to a
pure realm.
snying po/ one of
CPc-È-_-~C-/gnas lung ro sreg/
CPTc-PU-UB]-E-R-/gnubs nam mkha'i
funeral ceremony.
CPc-aE-/gnas shing/
CPTc-PU-UB]-E-R-/gnubs nam mkha'i

snying po/ Namkhai Nyingpo of
one who stands
firm.
CPc-TaN-/gnas bshad/
Nub. Born in the district of Lower

Nyal, he was one of the first
reincarnations. Sangye Yeshe

means "Buddha Wisdom. ".
CP-/gno/ qN--maleficent being.

CP-N-/gno sprod/ to point out.
CPC-/gnog/ profit.
CPE-/gnong/ feel ashamed;
embarrassment. 1. guilt, guilt
Tibetans to take ordination. An
feelings. 2. vi. to feel remorse/guilt
places of interests to buddhist
adept translator, he journeyed to
feelings/sorrow, consciousness of
pilgrims.
India where he received
explanation of
CPc-TaN-TP-R-/gnas bshad bstan pa/
transmission from Hungkara and
to give an explanation of a holy
attained the body of non-dual
place.
wisdom. Namkhai Nyingpo is also
CPc-c-/gnas sa/ address. syn. CPc-^`-.

CPc-c-UN-/gnas sa med/ absence of
counted among the twenty-five

disciples of Guru Rinpoche.
Receiving the transmission of
dwelling place, do not remain
Vishuddha Mind, he became able to
anywhere.
fly on the rays of the sun. When
CPc-c-/gnas su/ intrinsically.

CPc-c-Tc-R]-UGN-R-/gnas su stobs
meditating in Splendid Long Cave of

Kharchu at Lhodrak he had visions
pa'i mchod pa/ 1. liberating offering.
of numerous yidams and attained
2. offerings which brings the goal to
the vidyadhara level of mahamudra.
fruition.
Eventually he departed for celestial
CPc-c-NC-/gnas su dag/ transmuted.

CPc-c-NC-R-/gnas su dag pa/ to
transmute; transmutation; in its
basic purity, be transmuted, be
behind. Namkhai Nyingpo means

"essence of space. ".
CPTc-cEc-c-^-ac-/gnubs sangs
rgyas ye shes/ one of
naturally purified.
CPc-c-Nc-/gnas su dus/
realms without leaving a corpse
lit. time of
abiding/this aeon.
CPc-Cc_-]HU-NqEc-UmP-T-NTE-pC-/
rgyas ye shes/ 8-9th cent.-Nup
gnas gsar 'jam dbyangs mkhyen
Sangye Yeshe, one of Guru
brtse dbang phyug/ 1524-1568-
Nesar Jamyang Khyentse
disciples.
Wangchuk.
CPc-CcU-/gnas gsum/ 1. three places
rgyas ye shes/ Sangye Yeshe of
(head throat and heart) . 2. three
Nub. One of the twenty-five
abodes. three worlds.
disciples of Padmasambhava, he
CPc-CcU-/gnas gsum/
CPc-CcU-/gnas gsum/
guilt.
CPE-]nN-/gnong 'gyod/
regret and
CPE-]nN-/gnong 'gyod/
feeling of
sorrow.
regret and sorrow.
CPE-T-/gnong ba/ CPE-T-,CPEc-R-,CPET- intr. v.; fut. of CPE-T-; to be

conscious of one's guilt, to feel
remorse, to be seized with
anguish.
CPE-U-T@_-T]-CE-\C-U-W_-TFN-R]-o
_-/gnong mi bkur ba'i gang zag rnam
tshar bcad pa'i pyir/ for correcting
those who have gone wrong.
CPEc-/gnongs/ imp. of PE-T-.

CPEc-E-_-/gnongs ngo re/ and so I am
ashamed.
CPEc-R-/gnongs pa/ pf. of CPE-T-.

CPN-/gnod/ 1. harm, injury, damage. 2.
CPN-`-; harmful.
syn.
CPN-`-/gnod skyel/ to harm, to injure,
to damage; to do harm, objection,
contradiction, absurdity.
CPN-`-T-UN-/gnod skyel ba med/
will
not bring harm.
CPN-EP-CKU-`-NC]-T-/gnod ngan gtam
la dga' ba/ to find pleasure in saying

hurtful things.
CPN-NCc-/gnod dogs/
possible
injurious and
three places.
was the chief recipient of the Anu
Places, three.
head (=body) , throat (=speech) ,
Yoga teachings as well as the

Yamantaka of Mahayoga. In
CPN-CNC-/gnod gdug/
heart (=mind)
addition to Guru Rinpoche, his other
CPN-R-/gnod pa/ to refute [logic]

CPN-R-/gnod pa/ CPN-R-,CPN-R-,CPN-R-
danger.
malevolent forces.
CPc-CcU-UB]-]u-/gnas gsum mkha'
teachers were Traktung Nagpo and
CPc-CcU-n-_E-T-U-^P-R]-a-/gnas
of Nepal, and Chetsen Kye from the
bring harm, hurt, injure, damage,
gsum gyi rung ba ma yin pa'i sha/
country of Drusha. He visited India
inflict injury. 2. harm, hurt, injury. 3.
[TRS: 70-2] expl. gnid - a small
and Nepal seven times. When the
disproved [logically] , invalidate,
drum.
evil king Langdarma attempted to
'gro/ dakinis of the three worlds.
CPT-BU-_-/gnub kham ra/
Nub
destroy Buddhism in Tibet, Sangye
Khamra, in Domey.
Yeshe instilled fear in the king by
CPT-`Cc-CaP--_-UMP-NU_-R-/gnub
lugs gshin rje ru mthan dmar po/
one of the two divisions of the
-_-.
CPTc-GP-/gnubs chen/
Chgyal Kyong of India, Vasudhara
CaP-
causing an enormous scorpion, the

size of nine yaks, to magically
appear by a single gesture of his
right hand. Through this,
Sangye Yeshe: 841-/or: 767-880 or
Langdarma lost the courage to

persecute the Vajrayana sangha.
915.
Tulku Urgyen Rinpoche is
Nubchen
considered one of his

trans. v. 1. to do harm, cause harm,
discredit.
CPN-R-`-T-/gnod pa skyel ba/
to inflict
harm, injure/to wreck havoc.
CPN-R-T`-T-/gnod pa bskyal ba/
to
inflict injury; damage ensues.
CPN-R-FP-n-Cc-/gnod pa can gyi rtags/

undermining sign.
CPN-R-qN-/gnod pa byed/
to harm, hurt,
cause harm to.
595
CPN-R]-WC-/gnod pa'i tshig/ cUc-`CPN-R]-WC--T--to say things that
CPN-P-`C-P-zE-MCc-/gnod sbyen lag
CPN-Rc-U--T-/gnod pas mi rdzi ba/
CPN-]V-/gnod 'tse/ attack.

CPN-]W-/gnod 'tshe/ harm, injury,
hurt [people's] feelings.
free from destruction [by. ]
CPN-qc-/gnod byas/ injured.

CPN-qN-/gnod byed/ refuter [logic]
CPN-qN-/gnod byed/ opposing, injuring.
NCC-R-T- refutable. For
similar to
na phreng thogs/ the sprites called

those who hold rosaries.
damage, encroachments.
CPN-UXc-/gnod mdzes/ Sumbha.
the Hindu goddess Durga, he was

the son of Gavesthin and the
water is a glass of tea, it can be
grandson of Prahlada [DAS] . cf.
CPN-qN-
those who inflict injury, those who
NCC-R-T-,
cause harm; similar to
refutable. For example if one says

that a glass of water is a glass of
tea, it can be refuted and therefore
CPN-qN-.
CPN-qN-`-H-U-U-R]-T\N-R-/gnod byed
is
la ji mi snyam pa'i bzod pa/ the
patience of not caring about harmdoers.
CPN-E-/gnod sbying/ spirit.

CPN-P-/gnod sbyin/ yaksha/harbinger;
a class of beings included in the
deva realm, a class of powerful

guardian spirits, can both help and
harm, elf, mountain spirits.
CPN-P-/gnod sbyin/ Yaksha, one of

-the eight kind of gods and spirits
~P--TN-.
CPN-P-/gnod sbyin/ Yaksha. A class
of semi-divine beings, generally
benevolent but sometimes wicked.

Many are powerful local divinities,
others live on Mount Sumeru,
guarding the realm of the gods.
Ec-CPN-UXc-.
CPN-`P-/gnod lan/
harm/injury.
CPN-cUc-/gnod sems/
of the directions.
mo nyi shu rtsa gcig/ Twenty-one

Male and Female Yakshas.
spitefulness, malevolence, ill-will,

malice, malicious/injurious attitude,
rancour, negativity, vindictiveness;
malignity, malignancy,
maliciousness; the wish to injure,
Z-E-C-T-FP-S-_`-C-T`-T_-]NN-R-.
CPN-cUc-lc-tC-pE-T-/gnod sems kyis
khrag phyung ba/ causing blood to

blood with malice/intent to harm.
CPN-cUc-UN-R_-/gnod sems med par/

without having ill will.
CPP-/gnon/ see CPP-R-. See also U-R_-CPP-R-.

CPP-CI]-qN-R-/gnon gnya' byed pa/ to
oppress.
CPP-R-/gnon pa/ CPP-R-,UPP-R-,UPP-R-,PP- trans. v.; to suppress; press

down, stamp on, oppress, subdue,
repress, push down, overcome.
CPP-R_-oN-R-/gnon par pyed pa/
to
suppress.
thumbtack.
with.
NPCc-uT-E-T-/dnogs grub blang ba/

NEc-uT-`P-R--Receiving the
accomplishment, requesting the
accomplishments.
CPN-P-U-/gnod sbyin mo/ yakshini.
UPC-/mnag/
CPN-P-U]-E-UnCc-l-NEc-uT-/gnod
UPCc-/mnags/ p. of UPC-.
UPN-UPN-/mnad mnad/ falsehood,
female mountain spirits.
sbyin mo'i rkang mgyogs kyi dngos

grub/ accomplishment of "the swift
feet of the yakshini".
CPN-P-CcE-T-/gnod sbyin gsang ba/

guhya-yaksa.
596
vi. to endure, to suffer,
tolerate.
fut. of
PT-R-; to wear,
UPT-`-/mnab rtsal/
mean, worthless,
UPU-R--to smell of, to smell agreeably, to

nourishment, food, foster-child
exhale fragrance, to smell, badly.
UPTc-/mnabs/ altered [in a gown] . p.

UPT-.
of
UPTc-R-/mnabs pa/ wears; pf. of PT-R.
UPTc-C\P-/mnabs gzan/ a shawl.

UPU-/mnam/ vi. to smell.
UPU-R-/mnam pa/ UPU-R-,UPU-R-,UPU-RPU-R-.
intr. v.; fut. of
UPUc-R-/mnams pa/ pf. of PU-R-.
UP]-/mna'/ an oath; oath, pledge, vow,
`---TZC- to take an oath, to
-\swear, to vow, -- to
disregard/renege on an oath/pledge
vow.
UP]-`-/mna' skyel/ see UP]-.

UP]-`-T-/mna' skyel ba/ to swear.
UP]-T`-/mna' bskyal/ forsworn,
promising.
UP]-T`-/mna' bskyal/
to take an
UP]-Tc-/mna' bskyas/
forsworn,
oath.
promised.
UP]-G-/mna' chu/ oath water.

UP]-M-qN-/mna' tho byed/ to take an
oath.
UP]-C-TaCc-R-/mna' sdig bshags pa/

formula of confession and
atonement.
UP]-U-/mna' ma/
a daughter-in-law,
bride; daughter-in-law.
UP]-U-`P-R-/mna' ma len pa/
to take a
wife.
calumny.
UPP-/mnan/
to don, put on, dress up in;
clothed in; to put on.
intent to harm,
CPP-aCc-/gnon shugs/ pressure.

CPP-cCc-/gnon sugs/ pressure.
NPC-UIU-N-/dnag mnyam du/ along
CPN-P-S-U-I-a--CFC-/gnod sbyin pho
UPT-/mnab/
UPT-R-/mnab pa/
revenging a
CPN-P-CEc-T\E-/gnod sbyin gangs

bzang/ Njin Gangsang.
UPP-R-cc-/mnan pa sos/ teeth biting.

UPP-R]-G-C-/mnan pa'i cho ga/ ritual of
to put on, wear.
CPP-WTc-/gnon tshabs/ harm.

CPP-C\_-/gnon gzer/ drawing pin,
CPN-P-`-R-/gnod sbyin rgyal po/ one

pCc-E-TF--the ten guardians
of the
UPP-R-/mnan pa/ pf. of CPP-R-; fut. of

CPP-R-; (ritual of) suppression;
CPP-R-.
treads; see
UPP-R-U-^P-/mnan pa ma yin/ non
subjugation.
CPN-P-CE-T-T\E-R-/gnod sbyin gang

p]--TN-ba bzang po/ one of the
the eight outer classes.
gives
way when stepping down.
pressed down.
Name of an asura or demon slain by
example if one says that a glass of

refuted and therefore is
UPP-P-PU-R-/mnan na nem pa/
pressed down/squashed;
CPP-.
UPP-xC-K-/mnan drag tu/ press firmly.
burial sorcery. p. of
UP]-WC-/mna' tshig/
oath, convenient,
vow.
UP]-TZC-/mna' bzhag/ see UP]-.

UP]-\-/mna' za/ see UP]-.
UP]-\-qN-R-/mna' za byed pa/ to
renege on an oath.
UP]-C\P-N-T_-/mna' gzan du bor/
to
take an oath in vain.
UP]-T\c-R-/mna' bzas pa/
abjure (an
oath, vow)
UP]-_Tc-/mna' rabs/ ancient times.

UP]-TaCc-/mna' bshags/ mahayana
buddhist-formula of confession and

atonement.
UP_-/mnar/
afflicted, tortured, to suffer, be

tormented.
UP_-N-/mnar spyod/ torture.

UP_-T-/mnar ba/ UP_-T-,UP_-T-,UP_-Tintr. v. 1. to suffer, be afflicted, be
tormented, anguished, tortured. 2.

suffering, oppression, torment.
Incessant Pain,
unending state of torment; +
the Avici hell, Incessant Hell.
Nr`-T-
torment without respite; (hell of)

ceaseless torment.
UP_-UN-/mnar med/ Avici.
The hottest
hell.
UP_-UN-l-Nr`-T-/mnar med kyi dmyal

ba/ Avichi hell. The lowest of the
eight hot hells. Unceasing Vajra

Hell; skt. avichi. The lowest of the
eight hot hells.
UP_-UN-R-/mnar med pa/

of torment, one of the
hell of waves
cUc-FP-Nr`--
T-TN- eight hot hells; a hell realm,

the avici hell, incessant hell;
Maximum Torture Hell; Avici Hell.
UP_-UN-Nr`-T-/mnar med dmyal ba/

the Avici Hell, incessant hell.
UP`-/mnal/ sleep, dream; (h)sleep.

UP`-c-/mnal ltas/ syn. UP`-Ù-.
UP`-c-EP-R-/mnal ltas ngan pa/
nightmares.
UP`-c-NEP-R-qE-/mnal ltas dngan pa

byung/ had nightmare.
UP`-T-/mnal ba/ fut. of UP`-T-; UP`-T-,UP`-T-,UP`-T-,UP`- intr. v.; pf. of

UP`-T-.
UP`-Ù-N-/mnal lam du/ dreamt.
UP`-`C-P-]{`-/mnal log rten 'brel/ a
bad omen in dream.
UP`-cN-R-/mnal sad pa/ awoke.

UP-/mno/ to think, to consider.
UP-T-/mno ba/ fut. of PN-R-; to think,
fancy, imagine, to him, tothink upon,

to consider; ponder.
UP-TcU-/mno bsam/
thoughts.
small
minded.
UPC-Gc-/mnog chos/ sublime, perfect

n-PU-.
UPC-R-/mnog pa/ contentment.
UPE-/mnong/ syn. CPE-.
UPE-R_-aP-R-/mnong par shen pa/
settling down, inclination.
vi. to be oppressed
UP_-UN-/mnar med/
UPC-GE-ZE-/mnog chung zhing/
syn.
UPN-cUc-U-qN-/mnod sems sgom

byed/ to harbor malice.
UP`-/mnol/ imp. of UP`-T-.

UP`-T-/mnol ba/ UP`-T-,UP`-T-,UP`-Tintr. v.
UP`-TVC-a_-T]-\c-/mnol btsog shor

NC-NE-UP`-TVC-a_-T]-\c-ba'i zas/
poisoned, polluted, or dirty food.
UPc-/mnos/ ponder/swear/promise; p.
UP- received.
of
UPc-R-/mnos pa/ ponder; pf. of PN-R-.
-/rna/ abbr. of -T- ear; a drum.
-BE-/rna khung/ ear hole/cavity.
-P-/rna rgan/ earring, ear ornament.
-P-/rna rgyan/ earrings.
-P-/rna rgyan/ syn. Mc-]XP-P-.
-P-/rna rgyun/ oral tradition.
-TN-/rna brgyud/ oral transmission,
hearing lineage.
-G-/rna cha/ earring; one of the pC-xC--the six symbolic

-P-.
ornaments/symbols. syn.
-UME-/rna mthong/ divination.
-CNT-/rna gdub/ earring.
-]xP-/rna 'dren/ perfect guide.
-R-CcU-/rna pa gsum/ the three
forms.
-R_-U-E-R]-xP-P-/rna par mi rtang

pa'i dran rgyun/ the stream of
nondiscriminatory awareness.
-zC-/rna phrug/ a wild goat kid.

-T-/rna ba/ ear, hearing, audition.
-T-q-T-_-/rna ba bye ba ri/ name of a
hill in the preta realm.
-T-U-CKN-/rna ba mi gtad/
not to pay
attention, give ear.
sphere, sense field of the ear.
the ear
element.
-T]-U-R_-ac-R-/rna ba'i rnam par
shes pa/ auditory consciousness,

ear consciousness, [informal]
C-NqN-
UP-TcU-ME-/mno bsam thong/ think!.

UPC-/mnog/ profit, gain.
UPC-GE-/mnog chung/ insignificant,
ear
consciousness, auditory
consciousness.
-T]-NTE-R-/rna ba'i dbang po/
faculty
of hearing, auditory sensory faculty;

ear sense.
-T]-ac-R-/rna ba'i shes pa/
the
cognition of sound, ear

consciousness.
-WCc--]z`-/rna tshogs rdzu 'phrul/

various miraculous actions.
-^-U-R_-ac-R-/rna yi rnam par shes

pa/ auditory, audial
consciousness.
-Ù-N-TCc-R-/rna lam du bsgrags pa/

fell upon their ears.
-ac-l-BUc-/rna shes kyi khams/
the
ear consciousness element, abbs.
-T]-U-R_-ac-R]-BUc-.
of
C-/rnag/ matter, pus, suppuration, pus
and blood; pus.
C-tC-/rnag khrag/ pus, blood.

C-FP-`c-/rnag can lus/ [the] material
body.
C-C\P-/rnag gzan/
special robe to
absorb pus etc. from wounds.
C-_`-/rnag rul/ rotten pus.

Cc-/rnags/ ready money, cash.
Cc-R-/rnags pa/ festering.
E-T-/rnang ba/ to be checked,
stopped, shut off, to be choked.
T-/rnab/ ear.
T-R-/rnab pa/ T-R-,TTc-R-,TT-R- intr.
v.
U-/rnam/ attribute.
U-@P-/rnam kun/ ever, in all aspects,
at all times, usually, always.
U-@P-/rnam kun/ continually.

U-@P-UEP-Cc-Cc-R-/rnam kun
mngon rdzogs rtogs pa/ full
understanding of all modes.
U-@P-UGC-P-E-IN-/rnam kun mchog

ltan stang nyid/ the supreme
emptiness of all forms.
-T-_`-T-/rna ba ral ba/ a torn ear.

-T]--UGN-/rna ba'i skye mched/ ear-T]-BUc-/rna ba'i khams/
-T]-U-ac-/rna ba'i rnam shes/
hearing.
-T]-U-R_-ac-R]-BUc-/rna ba'i rnam
U-N@_-n-NC-WCc-/rnam dkar gyi dge

tshogs/ wholesome actions.
U-N@_-NC-T-`-TP-R-/rnam dkar dge

ba la brtson pa/ to practice pure,
virtuous deeds.
U-]l_-G-`Cc-/rnam 'kyur cha lugs/

expressions and attire.
U-UmP-/rnam mkhyen/
omniscient
consciousness, exalted knower of all

aspects. syn.
U-R-MUc-FN-UmP-R-
par shes pa'i khams/ the ear
exalted knower of all
consciousness element.
aspects/omniscient consciousness.
small-minded; petty, small-minded.

exalted knower of all

597
U-UmP-/rnam mkhyen/ Omniscience,

MUc-FN-UmP-R-. Same as complete
arising etc.]
manifestation, posture. 4. drastic
categorized/enumerated ultimate.
change [sickness] 4. morphological
U-UmP-n-CZ`-q-/rnam mkhyen gyi
reality that can be expressed in
enlightenment or buddhahood.
one of
NP-NU-TNP-R-CIc- ultimate
gzhal bya/ object of comprehension
words, from the Yogacara-
of an omniscient consciousness.
Svatantrikas.
U-UmP-Cc-c-l-C-]SE-/rnam
mkhyen snags rgyas kyi go 'phang/

the omniscient state of
buddhahood.
U-UmP-cEc-c-l--]SE-/rnam
mkhyen sangs rgyas kyi sgo 'phang/
Buddhahood of omniscience.
U-uEc-/rnam grangs/
sort,
change [in grammar] . 5. the 24th
_T-qE- syn. Cc-S-C-.

year of
U-]n_-T-/rnam 'gyur ba/ [Samkhya
system. ] effect.
U-uEc-R]-]Nc-U-qc-/rnam grangs pa'i

IP-Mc-Rc-]Nc-U-qc-'dus ma byas/
CcU-N-TaN-R--T-.
U-uEc-U-^P-R]-NP-NU-/rnam grangs
NP-NU-ma yin pa'i don dam/ see
TNP-R-UIc-.
U-uEc-UP-R]-NP-NU-/rnam grangs min
pa'i don dam/
U-]u`-/rnam 'grel/ pramanavarttika,

NT-Ucommentary, elucidation; syn.
U-]u`-.
U-`-/rnam rgyal/ complete victory.
CIc-UN-U-`name of the text
_T-qEvictorious, the 27th year of
G
U
`
.
sm.
U-`-BE-T\E-/rnam rgyal khang
arrangement; numerous; category,
categorized/unenumerated ultimate,
kind, class, enumerated categories;
the ultimate Truth which cannot be
Victory, on the summi of Mount
enumeration, series, in turn, kind,
expressed in words, from the
Sumeru.
category, class, many different

varietiesof
classification/enumeration, way,
manner, method, alternative kind,
many kinds of; list; alternate
ramifications.
U-uEc-NE-P-R]-NP-NU-TNP-R-/rnam
grangs dang ldan pa'i don dam bden

pa/ ultimate truth which employs
synonyms.
U-uEc-NP-NU-TNP-R-/rnam grangs don

dam bden pa/ absolute truth of
enumeration.
U-`-n-N-R-/rnam rgyal gyi spyod pa/
Yogcara-Svatantrikas.
U-uEc-UN-R]-NP-NU-TNP-R-/rnam
Victorious conduct. One of the
grangs med pa'i don dam bden pa/

ultimate truth without synonyms.
U-u`-/rnam grol/ complete liberation

c_- in--, completely freed, total
liberation, liberation, completely
liberation, emancipation, nirvana.
U-u`--/rnam grol sku/ vimuktikaya,

embodiment of liberation.
U-u`-IUc-R-UN-/rnam grol nyams pa

med/ unwaning liberation.
U-u`-UM_-pP-/rnam grol mthar phyin/
U-uEc-T-T-/rnam grangs bsdu ba/
U-u`-NTCc-GP-]qP-R]-ZE--/rnam
the yogacarya-bhumau-paryaya-
c---.
U-uEc-R-U-^P-R-Ê-NC-Cac-l-NP-NU-/
samgrcha
rnam grangs pa ma yin pa yang dag
gshis kyi don dam/ non-categorized

ultimate of the true innate essence.
U-uEc-R-UWP-U-WC-C-NP-NU-/rnam
grangs pa mtshan ma tshig gi don

dam/ categorized ultimate of
concepts and words.
U-uEc-R-UWP-U-WC-C-NP-NU-/rnam
final deliverance.
grol dbugs chen 'byin pa'i zhing
lnga/ the five realms for receiving

the great confirmation of liberation.
U-u`-T\E-R-/rnam grol bzang po/

N`-R-.
1444) , a lama of
U-u`-Ù-/rnam grol lam/ path of
(b.
complete freedom; path of liberation,

path of release; (in each of the three
M_-Ù-NEc-) .
U-u`-Ù-\N-R-ac-R-/rnam grol lam
zad pa shes pa/ knowledge that the
grangs pa mtshan ma tshig gi don
path to liberation has been brought
dam/ Categorized ultimate of
to an end.
concepts and words.
U-uEc-R]-@P-TCc-/rnam grangs pa'i
kun brtags/ enumerated imputation;
C-R-`-E-T]-NP--Uc-NE-C-UNNTE-ac-`-C\E-]XP-CIc-E--T-.
U-uEc-R]-@P-TCc-/rnam grangs pa'i
kun brtags/ enumerated imagined
phenomena.
U-uEc-R]-NP-NU-/rnam grangs pa'i
Namgyal Lhatse, in Lat.
U-`-e-_-_-/rnam rgyal a ru ra/
lat.
U-Ec-/rnam nges/ determination.

U--]NN-_-/rnam lnga 'dod skor/ the
circling of the five desirables. five
types of desirable circles.
U-CFN-/rnam gcod/ preclusion [logic]

U-CFN-/rnam gcod/ U-R]-G-Pc-TZC-RÊc-CFN-.
comp. with
U-TFN-/rnam bcad/ elimination,
exclusion.
U-TF-/rnam bcu/ [TRS: 54-2]

U-G--/rnam cha spyi/ the entire
form.
U-GN-R-/rnam chad pa/ removed.

U-]HUc-/rnam 'joms/ Vajra Vidarana;
subjugator.
U-]HUc-/rnam 'joms/ Vajra Vidarana.

U-]HUc-R-/rnam 'joms pa/ oppose.
U-C-/rnam rtog/ discursive or
conceptual thought.
U-C-/rnam rtog/
[discursive] thought.
superstition, Namtog, conceptual
U-u`-Ù-T\E-/rnam grol lam bzang/
thinking, conceptuality,
U-UC_-/rnam mgur/
discursive thoughts, discursive.
excellent path of liberation.
Autobiographical
Songs, by Shabkar.
discursiveness, conceptualization,
discursive thought, thought.
U-UC_-/rnam mgur/ by Shabkar.

U-]n_-/rnam 'gyur/ manifestations
reflective thought, secondary
U-]n_-/rnam 'gyur/ 1. v. to express. 2.
thought chains, idea-construction,
[logic]
appearance, look, attitude, manner.
don dam/ [can be counted and
mood, sign, certain manner, mood,
defined as such and such, non-
form, posture. 3. expression,
598
numerous types of conduct.
U-`-U-/rnam rgyal ma/ Vijaya.

U-`---/rnam rgyal lha rtse/
Terminalia chebula-Myrobalan.
freed, complete/total liberation,
U-uEc-UN_-TP-/rnam grangs mdor

bsdan/ brief points.
bzang/ Mansion of Complete
thought, association, imagining

mind-form, conceptualization,
U- form,
C- to reflect
apparent phenomena.
chain thinking. Li.
or get idea about that. thought,
discursive thought, [vikalpa] ;

thought, concept, idea.
U-C-tCc-GN-G-/rnam rtog khregs

chod che/ the Great Cutting
Through Thoughts.
'brang/ following after thoughts
U-C-NC-T-/rnam rtog dge ba/
Three gates of emancipation.
virtuous
U-NC-CNN-Pc-/rnam dag gdod nas/

primordially pure.
wishlessness.
U-M_-TN-/rnam thar brgyad/
eight
regarding what has form to be form,
U-C-P-GN-Pc-/rnam rtog rgyun chad
states, and the emancipation of
nas/ once the stream of thoughts

was cut.
U-C-TU-N-]G_-T-/rnam rtog bsgom

du 'char ba/ Thought arising as
U-C-E-ac-R-/rnam rtog ngo shes pa/

recognize discursive thoughts.
U-C-Cc-U-Z-T]-IUc-rE-/rnam rtog
rnyogs ma zhi ba'i nyams myong/
U-N-ST-R-/rnam du phab pa/
U-C-TP-TP-/rnam rtog ban bun/
]Cslightly unnoticed thoughts, syn.

]n]-U-C-.
U-C-UN-R-/rnam rtog med pa/ without
U-C-`-N-^P-R]-CNUc-R-/rnam rtog
rtsal du yan pa'i gdams pa/ advice
to free through as an expression.
U-TCc-l-E-T-IN-/rnam brtags kyi ngo
bo nyid/ discriminated [constructed]

reality.
life story, example,
life, story, life example, style, work,

complete liberation, exemplary
biography, story of a model life,
perfect lives; biography,
hagiography, story of liberation;
hagiography, liberated careers.
biographies of those who attained
liberation both for themselves and
others, liberating lifestyles,
exploits.
Life-stories.
Namthar, perfect, or
complete liberation.
U-M_-/rnam thar/ spiritual careers.

U-M_--CcU-/rnam thar sgo gsum/
three approaches to liberation.
three gates of emancipation, three

doors of deliverance, three
approaches to liberation. Emptiness
E-R-IN-, aspirationlessness P-R-
to leave
in naturalness.
cessation.
U-M_-TN-/rnam thar brgyad/
U-N-]q_-T-/rnam du 'byor ba/
eight
emancipations.
to put
into practice, "to join with the natural
U-M_-GP-U-UMP-T-NP-P-/rnam thar
state".
biography of padmasambhava from
_C-]XP-N-lU-]z-FP-.
U-M_-IE-Tc-/rnam thar nying bsdus/
the rediscoveries of
brief biography.
experience.
aspiration for [rebirth in] the pure
khams/ pure buddhafields.
emancipations of the four formless
chen mo mthon ba don ldan/
meditation.
bde can zhing gi smon lam/
ZE-P-, work
@_U
G
CcU
N
.
by
U-NC-R-/rnam dag pa/ utterly pure.
U-NC-R]-ZE-BUc-/rnam dag pa'i zhing
emancipation of the repulsive and

clearing away hindrances, the four
U-NC-TN-FP-ZE-C-P-Ù-/rnam dag
land of Sukhavati; also
formless as having form, the
U-C-UC-PP-R-/rnam rtog mgo non pa/

to rise above discursive thoughts.
the pure
teachings.
the emancipation of regarding the
thought.
U-M_-/rnam thar/
U-M_-/rnam thar/
a kind of stupa.
U-NC-TP-/rnam dag bstan/
emancipations: the emancipation of
liberate
U-M_-/rnam thar/
U-NC-UGN-P-/rnam dag mchod rten/
Emptiness, signlessness, and
U-C-C-p-`-]{E-/rnam rtog gi phyi la

cUc-.
U-C-u`-/rnam rtog grol/
UN-R-, and attributelessness UWP-IN-UN-R-.

U-M_-Tc-R-NE-CE-__-UXN-R]-UC_-U-/
rnam thar bsdus pa dang gang rir
U-N-cTc-/rnam du sebs/
to leave in
U-TNP-R-/rnam bden pa/
True
U-TNP-R-/rnam bden pa/
True
naturalness.
Aspectarians [Yogacharya] [logic]

Aspectarian, Sakaravadins.
Vijnanavadins.
U-]NN-/rnam 'dud/
"leaning", 6th of
mdzad pa'i mgur ma/ Short

Biography with The Kailash Songs,
by Shabkar.
"Bowing Down",
Cc_-_-TNP- one of
the 7 mountains [on top of]

Sumeru.
U-M_-Tc-R-NE-CE-__-UXN-R]-UC_-U-/
rnam thar bsdus pa dang gang rir
mdzad pa'i mgur ma/ by Shabkar.
U-]xP-/rnam 'drin/
guide, universal
guide, leader, title of universal

buddhas.
U-M_-Z`-CcE-U-/rnam thar zhal gsung
U-]xP-TZ-R-/rnam 'drin bzhi pa/
U-M_-CZP-/rnam thar gzhan/
U-]xP-/rnam 'dren/
ma/ autobiography.
other
biography.
the
fourth guide.
guide, leader,
teacher; buddha.
U-M_-\T-Êc-/rnam thar zab yangs/
U-]xP--R-/rnam 'dren lnga pa/
U-M_-Cc`-]NTc-/rnam thar gsol
U-]xP-E--/rnam 'dren stong rtsa/
profound and vast.
'debs/ supplication in the style of a

biography.
U-M_-TT-FE-/rnam thar bslab cing/
to
follow the example of a model life.
U-Mc-~c-/rnam thos sras/
God of
Wealth.
U-Mc-~c-/rnam thos sras/
Vaishravana, the god of wealth, also

Namsey.
U-NC-/rnam dag/
pure, completely
pure, purified, perfect, correct,

completely pure,
NU-WC-N-R- the--
action of samaya. perfect.
U-NC--U]--/rnam dag sgyu ma'i sku/

supreme illusory form.
U-NC-GP-U-/rnam dag chen mo/

Namdag Chenmo, a stupa in
Domey.
Fifth
Guide; Maitreya.
one thousand buddhas.
U-]xP-TZ-R-/rnam 'dren bzhi pa/
Shakyamuni, the Fourth Guide.
U-P-n-ac-R-/rnam ldan gyi shes pa/

determinate cognition.
U-CPP-/rnam gnon/ the 14th year of

_T-qE- sm. Cc-S-]{C-.
U-CPP-W`-nc-TCc-R]-T-NRP-TF-CI
c-/rnam gnon tshul gyis bsngags pa'i
slob dpon bcu gnyis/ twelve
masters who were renowned at
Vikramashila. They were

Jnanapada, Dipamkarabhadra,
Lan.kajayabhadra, Shridhara,
Bhavabhadra, Bhayakirti, Lilavajra,
Durjayacandra, Samayavajra,
Tathagata rakshita, Bodhibhadra
and Kamalarakshita. [GM]
599
E-R- causal characteristic [a
components of form, feeling,
characteristic mode of behavior in
perception, habitual tendencies, and
chen mtsho/ Vairochana Immense
relation to other things] , that which
consciousness, and in the context of
Ocean.
is cognizable, can be measured or
the vehicles of secret mantra, it may
U-E-/rnam snang/ Vairochana.

U-E-CEc-GP-UW-/rnam snang gangs
U-E-C-Gc-TNP-/rnam snang gi chos
conceived, face, syn.
C\Cc-TP-
refer to accomplishment in twenty
bdun/ the seven fold posture of
piece, part, section, distinct part of a
specific exercises pertaining to the
Vairochana.
treatise, part, ingredient. expression
experiential cultivation of the energy
(as in essence, nature, expression) ;
channels, currents and seminal
U-E-C-_Cc-/rnam snang gi rigs/
the
family of Vairochana, the
sense datum/data; (presentational)
Vairochana aspects.
form; aspect; specific manifestation;
U-E--]z`-N-T-/rnam snang sgyu
manifest (ation) , beauty, form,
'phrul drva ba/ Magical Net of
aspect, expressions; aspects;
Vairochana. A Mahayoga scripture
manifest (ation) , beauty, form,
which functions as subsidiary
aspect, statue; ex.
support for engaging in yogic
like manifestation/expression; to
activities connected to the mandala.

See Eighteen Mahayoga Tantras.
U-E-UEP-R_-qE-GT-R]-N-/rnam
snang mngon par byang chub pa'i

rgyud/ Tantra of the Full
Enlightenment of Vairochana. A
tantra belonging to Upa Yoga.
NE-U-R-UMP-R- of
accord (in form/expression) with.
U-R-@P-n-UGC-/rnam pa kun gyi

mchog/ the supreme of all
aspects.
U-R-@P-n-UGC-NE-P-R-/rnam pa kun
gyi mchog dang ldan pa/ endowed

with the supreme of all aspects.
U-E-UEP-qE-/rnam snang mngon
U-R-@P-n-UGC-NE-P-R-/rnam pa kun
U-E-UEP-qE-/rnam snang mngon
aspects, endowed with all the; skt.
byang/ a Charyayoga tantra.

byang/ Abhisambodhi of
Vairochana.
U-E-Gc-TNP-/rnam snang chos bdun/
gyi mchog dang ldan pa/ supreme
points within the body. [GM]
U-R-CIc-/rnam pa gnyis/ two kinds.

U-R-CKN-R-/rnam pa gtod pa/ casting
its aspect [logic]
U-R-C-R-/rnam pa rtog pa/
thought,
concept, conceptual thinking.
U-R-MU-FN-UmP-R-/rnam pa tham cad

mkhyen pa/ omniscience.
U-R-MUc-FN-/rnam pa thams cad/
the
myriad things, always.
U-R-MUc-FN-mP-R-/rnam pa thams cad

khyen pa/ exalted knower of all
U-R-MUc-FN-UBP-R-/rnam pa thams
cad mkhen pa/ omniscient.
U-R-MUc-FN-UmP-IN-Ù-/rnam pa
thams cad mkhyen nyid lam/ the

way to the knowledge of all modes.
sarvakaravaropeta.
U-R-@P-n-UGC-NE-P-R]-E-R-IN-/rna
m pa kun gyi mchog dang ldan pa'i
U-R-MUc-FN-UmP-R-/rnam pa thams
cad mkhyen pa/ omniscient,
the sevenfold [posture] of
stong pa nyid/ emptiness endowed
"knowing all aspects". completely,
Vairochana.
with all supreme aspects.
fully, utterly, etc. rnam pa thams cad
U-R-@P-n-UGC-P-/rnam pa kun gyi
U-R-@P-K-/rnam pa kun tu/
Seven-point posture of Vairochana.

Sevenfold posture of Vairochana.
This position is described as the

legs in full lotus, the spine straight,
the shoulders broadened, the neck
slightly bent, the hands in the
gesture of equanimity, the tip of
tongue touching the palate, and the
gaze placed in the direction of the
always, in
every respect/way, ceaseless, from

all sides, fully.
external appearance.
U-R--/rnam pa sku/ his bodily form.

U-R-]n_-/rnam pa 'gyur/ vi. to change
in appearance.
U-R-FP-/rnam pa can/

Seven-point Posture of
Vairochana.
U-E-U-TZ-/rnam snang mi bzhi/

Vairochana with four bodies.
aspect, representation
[logic]
U-R-/rnam pa/ 1. type, kind, variety,
[special]
omniscience.
U-R-MUc-FN-UmP-R]-C-]SE-NP-N-/rnam
pa thams cad mkhyen pa'i go 'phang

the rank know by all.
U-R-MUc-FN-UmP-R]-^-ac-/rnam pa
thams cad mkhyen pa'i ye shes/ the

state of omniscient wisdom.
U-R-MUc-FN-Cc-/rnam pa thams cad

rtogs/ full understanding of all
modes.
U-R-CFC-K-P-/rnam pa gcig tu ston/
U-R-MUc-FN-NC-R-TZ-/rnam pa thams
U-R-TF-xC-/rnam pa bcu drug/ see

TNP-TZ]-U-R-TF-xC-.
U-R-I-a-qE-GT-R-/rnam pa nyi shu
U-R-MUc-FN-NE-P-R]-E-R-IN-/rnam
one single flow.
byang chub pa/ Twenty Ways In

Which The Body Is Enlightened.
According to Ngushul Khen
form. 2. situation, condition,
Rinpoche, this refers here to the ten
circumstances. 3. face, image, look,
aspects of renunciation and the ten
appearance. 4. you [pl.] , they (h). 5.
aspects of realization which pertain
aspect, [mental] image/imprint,
to the ten bodhisattva levels. The
appearance, cognitive image,
term may also refer in Madhyamaka
aspect, attributes, expression,
to the fourfold view of self
^òbject, observable quality, syn.
which applies to each of the five
600
mkhyen pa yon tan - the quality of
don du/ for the purpose of height of
U-R-@P-N-/rnam pa kun spyod/
aspect.
nose.
U-R-/rnam pa/
mchog ldan/ supremely-endowed.
TNC--TZ-
cad dag pa bzhi/ Four things pure in

every aspect.
pa thams cad dang ldan pa'i stong
pa nyid/ emptiness endowed with
all supreme forms.
U-R-MUc-FN-N-/rnam pa thams cad du/

in every way.
U-R-MUc-FN-R]-^-ac-l--/rnam pa
thams cad pa'i ye shes kyi sku/
perfect wisdom body.
U-R-MUc-GN-UmP-R-/rnam pa thams
chad mkhyen pa/ total
omniscience.
U-R-M_-R-/rnam pa thar pa/
liberation,
emancipation, deliverance.
bcas par smra ba/ proponent of

aspect [logic]
U-R-NE-UMP-R-/rnam pa dang mthun

pa/ similar in aspect.
U-R-TNP-R_--T-/rnam pa bden par

smra ba/ True Aspectarians
[logic]
U-TNP-R-
U-R-]x-T-/rnam pa 'dra ba/
same
appearance, uniform.
U-R--WCc-/rnam pa sna tshogs/
various kinds/types, all sorts of.
U-R-]qN-R-/rnam pa 'byed pa/

Vibhan.gas.
U-R-U-WE-/rnam pa ma tshang/
incompleteness.
U-R-U-C-R]-^-ac-/rnam pa mi rtog
pa'i ye shes/ non-conceptual
wisdom.
U-R-UN-R_--T-/rnam pa med par smra

ba/ proponent of no-aspect [logic]
U-R-P-R]-]{c-T-/rnam pa smin pa'i

'bras bu/ ripened effect/result.
U-R-VU-N-/rnam pa tsam du/

smra ba/ False Aspectarians
U-P-R-
U-R-Z-_Cc-/rnam pa zhi rags/
the
peaceful and coarse levels.
U-R-TZP-UXc-/rnam pa bzhin mdzes/

handsome.
U-R-Ù-qN-/rnam pa lam byed/
virtuous, noble.
snge/ conquering army.
U-R_--T-/rnam par rgyu ba/
U-R_-T@N-R-/rnam par bkod pa/
U-R_-N-R-/rnam par sged pa/
U-R_-TE-T-/rnam par bskying ba/
U-R_-TU-/rnam par bsgom/
U-R_-TN-/rnam par bskyed/
U-R_-Ec-R-/rnam par nges pa/
agitated.
arrayed, displayed.
magnificent, imposing.
fully
generate/give rise to.
manifestations.
particular types.
ascertain definitively.
U-R_-mT-qN-l-E-/rnam par khyab

CZ-`-mT-qN-l-E-.
byed kyi rlung/ 1.
]z``
m
Tq
N
l
-E-. 3. NEc-aE2.
C-R-mT-qN-l-E-. 4. xP-R-mT-qN-lE-. 5. ]XP-Rc-^`-@P-mT-R]-E-.
U-R_-]tCc-R-/rnam par 'khrugs pa/
disturbance.
U-R_-uCc-R-/rnam par grags pa/

renowned.
be liberated,
completely liberated.
the
[mind] conscious of form, cognition

of phenomena.
U-R_-/rnam par/ 1. [the Sanskrit
emphatic syllable "vi."] very, most,

completely, fully, utterly, entirely,
perfectly, thoroughly, by no means
on no account. 2. in the form of, as,
pa'i 'du shes/ perception of the livid

[bluish corpse] ; perception of a
mottled corpse.
U-R_-FC-qN-U-^P-R]-C\Cc-/rnam par
cig byed ma yin pa'i gzugs/ non-
U-R_-TFN-R-/rnam par bcad pa/

eliminated.
U-R_-u`-T]-SE-R-/rnam par grol ba'i
U-R_-]HUc-/rnam par 'joms/
mchog/ supreme liberation.

phung po/ the component of
liberation.
U-R_-u`-T]-^-ac-UME-T]-SE-R-/rnam
par grol ba'i ye shes mthong ba'i
phung po/ the component which
evenly/thoroughly.
to
conquer.
U-R_-]HUc-R-/rnam par 'joms pa/
to
be completely overcome.
U-R_-]HUc-UXN-/rnam par 'joms
mdzad/ completely destroys.
U-R_-IUc-R-/rnam par nyams pa/
to
deteriorate.
U-R_-]n_-T-/rnam par 'gyur ba/

changeability.
U-R_-]n_-T]-Gc-FP-/rnam par 'gyur
U-R_-C-R-/rnam par rtog pa/ U-CU-R_-]qN-R-,

thoughts; syn.
discursive thought, conceptual
ba'i chos can/ changeable,
thought, thinking; conception
changeability.
conceive [distinction] , to grasp
U-R_-`-T-/rnam par rgyal ba/
ba/ classified.
byed pa/ to determine definitively.
U-R_-c-R]-]N-ac-/rnam par sngos
U-R_-u`-T-UGC-/rnam par grol ba
U-R]-^`-/rnam pa'i yul/
U-R]-_T-K-Nq-T-/rnam pa'i rab tu dbye
blo gros/ mind of resolve.
U-R_-Ec-R_-qN-R-/rnam par nges par
U-R_-]G-T-/rnam par 'cho ba/ malice.

U-R_-]HC-R-/rnam par 'jog pa/ resting
vi. to be
victorious.
object.
U-R_-Ec-R]--uc-/rnam par nges pa'i
revelatory form.
U-R_-u`-T-/rnam par grol ba/
U-R_-`-/rnam par rgyal/
aspective
fully
definition; definitive treatment; to
pervasive.
U-R]-Nq-T-/rnam pa'i dbye ba/

categories.
visualize.
verifying, determination, detailed
U-R_-mT-R-/rnam par khyab pa/
U-R_-u`-/rnam par grol/
fully
moving energy.
flirtation.
cognition.
U-R-Cc`-T-/rnam pa gsal ba/ vivid

]-Cc`-E-.
features syn.
U-R]-mN-R_-/rnam pa'i khyad par/ the
U-R_-`-T]--/rnam par rgyal ba'i
U-R_-NsCc-R-/rnam par dkrugs pa/
perceives the liberated pristine
forging the path with specific
U-R]-ac-R-/rnam pa'i shes pa/
pure,
freedom; completely free.
U-R-P-R_--T-/rnam pa rdzun par

[logic]
U-R_-N@_-T-/rnam par dkar ba/
deliverance, liberation, complete
outwardly.
[Yogacharya] ; usually:
mansion.
detail/distinctly.
U-R-NE-TFc-R_--T-/rnam pa dang
[Yogacharya] ; usually:
Complete Victory, a celestial
into the form, like. 3. in
categories, conceptualize, evaluate,

to form secondary judgments,
all-
discursive mind, to project concepts
victorious; name of Shakra's palace.
onto, discrimination, reflective mind
vijaya, the victorious.
forms, conceptualization,
U-R_-`-T]-BE-T\E-/rnam par rgyal
ba'i khang bzang/ victorious castle,

abode of Indra.
ba'i khang bzang/ Nampar Gyalwai

Khangzang. See Mansion of
Complete Victory.

ba'i khang bzang/ Mansion of
conception, chain thinking, thought

chains, discursive thought;
discursive thought, [vikalpa] 5. as
Gc-- in Mind Only, def. by

cUc-NE-cUc-`c-Jamgn Kongtrl:
qE-T-U-C--,UWP-TFc-UWP-UN-IPUEc-U-UEc-cCc-,U-C-C-E-T-PcUc-NE-cUc-`c-qE-T-Uc-c-.
one of
601
U-R_-C-R-F-a_-Ê-/rnam par rtog pa

ci shar yang/ no matter what
thoughts may arise.
U-R_--/rnam par lta/ saw, should see

U-R_-T-T_-q-.
U-R_-TCc-R]-E-T-IN-/rnam par brtags
pa'i ngo bo nyid/ constructed
[reality]
U-R_-M_-/rnam par thar/ deliverance.

U-R_-M_-R-/rnam par thar pa/ 1.
liberation, emancipation,
deliverance, complete liberation. 2.

the emancipations. 3. lifestyle, life
example, life, activities, the work of
[bodhisattva] biography. 4. to be
fully liberated.
U-R_-M_-R--CcU-/rnam par thar pa

sgo gsum/ the three gates of
complete liberation.
U-R_-M_-R-TN-/rnam par thar pa
brgyad/ the eight liberations. 1.
C\Cc-FP-C\Cc-`--T-. 2. C\Cc-FP-U-^P-C\Cc-`-T-T-. 3. C-R-. 4. PU-UB]--UGN-. 5. U-ac--UGN-. 6.

F-Ê-UN--UGN-. 7. ]N-ac-UN-UP-UGN-. 8. ]CC-R-; [TRS: 59-5]
U-R_-M_-R-UN_-Tc-/rnam par thar pa
emancipation. "gate of
emancipation free from attributes.
U-R_-M_-R]--TZ-/rnam par thar pa'i

sgo bzhi/ four gates of liberation;
[TRS: 41-5]
U-R_-M_-R]--CcU-/rnam par thar pa'i

sgo gsum/ three gates of
emancipation. three
avenues/doorways to liberation. 1.
E-R-IN-. 2. N-R-UN-R-. 3. UWP-UUN-R-. Emptiness, wishlessness,

and marklessness. [TRS: 41-3]
expl.
U-R_-M_-R]-UXN-R-/rnam par thar pa'i

mdzad pa/ biography.
U-R_-]MC-R-Tc-R-/rnam par 'thag pa

bsdus pa/ compendium of all the
weaving sutra.
U-R_-]M_-T]-]N-ac-/rnam par 'thor

ba'i 'du shes/ perception of the
purity.
U-R_-NC-R-/rnam par dag pa/ 1.
authentic, non-mistaken, correct,

right, perfect; pure. 2. perfect/total
perfectly/very pure, perfect purity,
thar pa smon pa med pa'i sgo/ gate
purification; complete purity. 4.
of emancipation free from wishing.
U-NC-.
totally refined away. syn.
U-R_-NC-R-IN-/rnam par dag pa nyid/
U-R_-M_-R]--/rnam par thar pa'i sgo/

Doors of Deliverance, three;
vimoksa mukha. Emptiness,

signlessness, Wishlessness.
U-R_-M_-R]--E-R-IN-/rnam par thar

pa'i sgo stong pa nyid/
Emancipation-gate of emptiness.
One of the "three gates of
emancipation. ".
U-R_-M_-R]--E-R-IN-l-KE-E-]XP-/rna
m par thar pa'i sgo stong pa nyid kyi

ting nge 'dzin/ the samadhi of the
emancipation-gate of emptiness.
U-R_-M_-R]--P-R-UN-R-/rnam par
U-R_-E-UXN-l-Gc-TNP-/rnam par
snang mdzad kyi chos bdun/ the

seven characteristics of Vairochana,
ex.
`c-CPN-TFc- the posture of
body should have.
U-R_-E-UXN-l-Gc-TNP-/rnam par
snang mdzad kyi chos bdun/
Vairochana, seven characteristics

of.
U-R_-E-UXN-GP-R-UEP-R_-Cc-R_-qE
-GT-U-R_-`-R-qP-nc-Tc-R-aP-Kc-R-UN-]-NTE-R]-`-R-/rnam par
snang mdzad chen po mngon par
sprul pa byin gyis rlobs pa shin tu
U-R_-NC-IN-/rnam par dag nyid/
purified, completely pure,
autobiography.
Vairochana, "completely
illuminating".
rdzogs par byang chub rnam par
purity. 3. purified, completely
pa zhal gsungs ma/
Deutsen.
U-R_-E-UXN-/rnam par snang mdzad/
corpse scattered in pieces.
life.
U-R_-M_-R-Z`-CcEc-U-/rnam par thar
translator at the time of King Trisong
scattered [corpse] ; perception of a
mdor bsdus/ a brief account of my
U-R_-M_-R-P-R-UN-R]--/rnam par
families, the chief buddha of the

sugata family. 2. The great
complete purity.
rgyas pa mdo sde'i dbang po'i rgyal

po/ Tantra of the Enlightenment of
MahaVairochana; skt.
MahaVairochanabhisambodhivikurvitadhisthana-vaipulyasutranta-raja, t. 494.
U-R_-E-UXN-GP-R-UEP-R_-Cc-R_-qE
-GT-U-R_-`-R-qP-nc-Tc-R-aP-Kc-R-UN-]-NTE-R]-`-R-/rnam par
snang mdzad chen po mngon par
rdzogs par byang chub rnam par
sprul pa byin gyis rlobs pa shin tu
U-R_-CPE-T-/rnam par gneng ba/
rgyas pa mdo sde'i dbang po'i rgyal
U-R_-CPP-/rnam par gnon/
MahaVairochanabhisambodhivikurvitadhisthana-vaipulyasutranta-raja, t. 494.
divergences.
great
stability, firmly seated.
U-R_-UPc-R-/rnam par mnas pa/
existing as such, be substantial.
U-R_-C-R]-]N-ac-/rnam par rnag pa'i

'du shes/ perception of a putrefying
corpse, perception of the festering
[corpse]
U-R_-E-qN-/rnam par snang byed/

light maker.

U-E-;
1. Vairochana
Vairochana/Distinct Manifestation;
po/ skt.
U-R_-E-UXN-T-_-V-P-/rnam par snang

mdzad bE ro tsa na/ Nampar
Nangdze Vairochana.

Nangdzey Vairochana. The great

translator and disciple of both Shri
Singha and Guru Rinpoche.

thar pa'i sgo smon pa med pa/
fully manifested, buddha
Emancipation-gate of wishlessness.
Vairochana, chief of one of the five

buddha families, the Tathagata
emancipation. ".
family, the radiating one. 2.
of the five families, the chief buddha
Vairochana [Vairotsana] the
of the tathagata family. 2. The great
translator.
and unequalled translator during the
U-R_-M_-R]--UWP-U-UN-R-/rnam par
thar pa'i sgo mtshan ma med pa/
Emancipation-gate of marklessness.
602

Vairochana. 1. One of the five
Nangdze Vairocana.
U-R_-E-UXN-`-V-T-/rnam par snang
mdzad lo tsa ba/ Vairochana. 1. One
reign of King Trisong Deutsen.
Vairochana, (also pronounced vairo-
tsa-na) , was recognized by

Padmakara as a reincarnation of an
Indian pandita. He was amongthe
U-R_-p--È-TP-R-/rnam par phye ste
first seven monks and was sent to
U-R_-p-ZE-TaN-R-/rnam par phye
India to study with Shri Singha. Shri
Singha in turn entrusted Vairochana

with the task of propagating the
Mind Section and Space Section of
Dzogchen in Tibet. He is one of the
three main masters to bring the
Dzogchen teachings to Tibet, the
two others being Padmakara and
Vimalamitra. Vairochana's chief

disciples were Yudra Nyingpo,
Sangtn Yeshe Lama, Pang gen.
Sangye Gnpo, Jnana Kumara of
Nyag, and Lady Yeshe Drnma. An
especially renowned disciple was
the old Pang gen. Mipham Gnpo
lung bstan pa/ a detailed

revelation.
rainbow body for seven generations

by means of the oral instructions
discrimination, explanation,
detail.
complete analysis/differentiation.
U-R_-]S`-/rnam par 'phel/
thoroughly
expanded.
incarnation, miraculous display,

transformation.
U-R_-]z-T-/rnam par 'phro ba/

U-CÊ-.
U-R_-TU-R-/rnam par bam pa/
syn.
'du shes/ perception of a
pa/ total enlightenment/enlightened
implies liberation or nirvana.
U-R_-qE-T-/rnam par byang ba/
analysis. According to Abhidharma
cUc--
qE- which are used to analyze

C-R- results in
something. The first
a coarse comprehension of the
object, the second, this one, results

in a very fine understanding of the
object.
U-R_-NoN-R-/rnam par dpyod pa/

analysis, investigation,
discrimination, critical dissection,

thoroughly, to completely analyze,
discern fully.
U-R_-qE-T]-Gc-l--IN-N-Êc-c-uT-R-/
rnam par byang ba'i chos kyi rgyu
nyid du yongs su grub pa/
Gc-l-
NqEc-.
U-R_-NTP-R-/rnam par dben pa/
void,
ba/ Vibhajya-vadin, "those who

make distinctions".
to
the distortions of discursive thought,
Nampar mitogpa. "non-thought,

""non-conceptual; "the absence of
conceptual thinking.
U-R_-U-C-R-U-R_-/rnam par mi rtog
pa rnam par/ "in form", "in concept,
mind beyond concepts.
U-R_-Nq-T-/rnam par dbye ba/
detailed analysis; division into
skyes pa shin tu spros pa dang bral
components or parts; divisibility.
U-R_-Nq-T-/rnam par dbye ba/
ba/ non-conceptual, innate and

utterly non-constructed
distinction, examine, investigate,
wakefulness.
U-R_-U-C-R]-/rnam par mi rtog pa'i/
case-ending, inflection, case,
non-conceptual.
analysis.
U-R_-U-C-R]-KE-N-]XP-/rnam par mi
distinction.
rtog pa'i ting de 'dzin/ non-
'bus gzhig pa'i 'du shes/ perception
conceptual samadhi, nondiscriminating absorption.
U-R_-U-C-R]-xP-P-/rnam par mi rtog
of the worm-eaten [corpse] ;

perception of a maggot-ridden
pa'i dran rgyun/ the stream of
corpse.
U-R_-]qE-N-/rnam par 'byung du/
U-R_-U-C-R-/rnam par mi rtog pa/
U-R_-U-C-R-P-FC-c-R-aP-K-c-R-N
E-{`-T-/rnam par mi rtog pa lhan cig
thoroughly distinguish.
the form of.
discursive thought, totally freed of
"
U-R_-]Tc-CZC-R]-]N-ac-/rnam par
detailed explanations.
mitogpa. non-conception, no
U-C- "non-concept"the state of
separation.
U-R_-c-K-C-T-/rnam par spros te go

U-R_-p---T-/rnam par phye ste smra
thought-free, non-conceptual, non-
or discursive thought.
U-R_-NqN-T-/rnam par dbyed ba/
ba/ understanding [only] by a
the absence of conceptual thinking
mastery.
U-R_-Ec-R-/rnam par spangs pa/

rejection.
conceptual Mind Tantra. A tantra
non-conceptual. Of or pertaining to
completely refined; fully trained;
U-R_-Nq-/rnam par dbye/
rtog dgongs pa'i rgyud/ non-
nondiscrimination.
bzhi/ four purifications.
fine
U-R_-U-C-NCEc-R]-N-/rnam par mi
complete refinement of being;
U-R_-qE-T-TZ-/rnam par byang ba
subjected to analysis, investigation.
U-R_-NoN-R-/rnam par dpyod pa/
consecrated, purification.
thoughts, [nirvikalpa] ; Nampar
@P-Pc-IP-UEc-R-] .
regarded as reincarnations of
U-R_-NoN-R-/rnam par dpyad pa/
U-R_-E-T-/rnam par sbyang ba/
discursive, without discursive
perfection, complete purification,

purity, [opp. of
family.
trained,
perfected, mastered.
belonging to Upa Yoga.
U-R_-qE-GT-R-/rnam par byang chub
Jamgn Kongtrl Lodr Thaye are
mdzad sangs rgyas/ Vairochana

Buddha, high maker, buddha
chos/ discriminating dharmas.
U-R_-E-/rnam par sbyang/
complete non-thought.
U-R_-TU-R]-]N-ac-/rnam par bam pa'i
U-R_-qE-T-/rnam par byang ba/
U-R_-E-UXN-cEc-c-/rnam par snang
U-R_-]qN-R-Gc-/rnam par 'byed pa
U-R_-U-C-/rnam par mi rtog/
decomposed.
Bridge. Tsele Natsok Rangdrl,
Vairochana.
U-R_-]qN-R-/rnam par 'byed pa/

Discriminating.
U-R_-]S`-T-/rnam par 'phel ba/ ex. _-]n_- are thoroughly expanded.

U-R_-]z`-R-/rnam par 'phrul pa/
being. 2. totally mastered.
there are two mental factors
investigation, classification,
zhing bshad pa/ to explain in
entitled Dorje Zampa, the Vajra

Terdag Lingpa Gyurmey Dorje, and
to
differentiate, discriminate,
distinguish, analyze completely. 2.
decomposing corpse.
whose disciples attained the
U-R_-]qN-R-/rnam par 'byed pa/
nondiscriminatory awareness.
in
U-R_-U-C-R]-^-ac-/rnam par mi rtog

pa'i ye shes/ non-conceptual
wakefulness, non-conceptual
603
wisdom, non-conceptual wisdom,
U-R_-E-`-U-C-C-Rc-NP-Udef.
\E-T-Zc-q]-; non-conceptual
U-R_-P-R]-_C-]XP-/rnam par smin
disturbances, excitement,
pa'i rig 'dzin/ Vidyadhara level of
restlessness, distraction,
maturation; vidyadhara level of Full
carelessness, mental wandering, to
Maturation. The first of the four
be distracted, mental wandering or
vidyadhara levels. The beginning of
the inability to control our mind,
pa'i ye shes/ non-discursive
the path of seeing; the practitioner
complete distractedness,
knowledge.
has reached stability in the
Gc-IN-] syn. ]z-Tforgetfulness [of

qN-R-; distraction, wandering.
wisdom.

development stage and his mind
pa'i ye shes/ non-
has "matured"into the form of the
conceptual/thought-free
yidam deity, but he is yet to purify
wakefulness. The basic state of
the remainder of the physical
mind that is pointed out by the root

guru; free from thoughts and yet
cognizing whatever is present.
U-R_-U-]M-T-/rnam par mi 'the ba/
consideration, non-harmfulness, not

being able to endure the suffering of
others.
U-R_-U-]W-T-/rnam par mi 'tshe ba/

Commiseration, as one of the
eleven virtuous mental states, non-
non-conceptual.
U-R_-NU_-T]-]N-ac-/rnam par dmar
ba'i 'du shes/ perception of a bloody

corpse; perception of the bloody
full
maturity, perfect maturity;
maturation, karmic maturation,

ripening [of karma]
U-R_-P-R]-@P-CZ-/rnam par smin pa'i

kun gzhi/ all-ground of maturation.
U-R_-P-R]-@P-CZ]-U-ac-/rnam par
smin pa'i kun gzhi'i rnam shes/ allground consciousness of
maturation.
U-R_-P-R]--/rnam par smin pa'i

rgyu/ mature cause.
U-R_-P-R]-U-ac-/rnam par smin

P-n-`c-\C-R-NE-pa'i rnam shes/
TFc-R-`c-Ec-R_-P-ZE-c-R-P-U-R_-P-R]-U-ac-/-syn. @P-CZ]-U-acsyn. @P-CZ]-U-ac-.
U-R_-P-R]-TC-GCc-/rnam par smin
@P-CZ-`-Gc-CZP-pa'i bag chags/
nc-TCc-R]-Pc-R-Gc-CZP--T]-]P-N-n_-R-.
U-R_-P-R]-]{c-T-/rnam par smin pa'i
'bras bu/ effect that has matured,
ripened effect/result.
U-R_-P-R]-_C-]XP-/rnam par smin

pa'i rig 'dzin/ Vidyadhara of Full
Maturation; fully developed
Vidyadhara; vidyadhara level of Full
604
careless.
pa'i sems bskyed/ the aspiration of
NC-R-c-CcU-] .
U-R_-CVCc-R-/rnam par gtsigs pa/
to
clench.
U-R_-WC-R]-]N-ac-/rnam par tshig
U-R_-CÊc-R-/rnam par g.yengs pa/

complete distraction; completely
distracted; to be/become completely

distracted.
U-R_-_C-R-/rnam par rig pa/
conceptualization, ordinary
pa'i 'du shes/ perception of the
cognition, distorted by judgements,
burned [corpse]
U-ac- formulated knowledge

U-R_-[ted] , consciousness. syn.
ac-R- cognition, mind, knowing,
syn.
U-R_-]WC-R]-]N-ac-/rnam par 'tshig
cognizance.
being cremated.
U-R_-]W-T-/rnam par 'tshe ba/ CZP-CcN-R-NE-C-R-cCc-_E-IN-NU-CZP-`-qN-N-`-T- Hostility, as one of the

twenty subdisturbances,
harmfulness.
(corpse)
Maturation.
elements.
U-R_-P-R]-cUc-TN-/rnam par smin

full ripening [on the
being
distracted, not caring about, being
pa'i 'du shes/ perception of a corpse
harmfulness, nonviolence.
U-R_-U-C-R-/rnam par me rtog pa/
U-R_-P-R-/rnam par smin pa/
carelessness.
U-R_-CÊc-/rnam par g.yengs/
perception.
U-R_-_C-R-VU-/rnam par rig pa tsam/
intelligence [information] only, pure

intelligence [information]
U-R_-Z-T-qN-R-/rnam par zhi ba byed

pa/ complete pacification,
U-R_-_C-R_-qN-R-/rnam par rig par

byed pa/ perceptible.
U-R_-_C-R_-qN-R-U-^P-R-/rnam par rig
thoroughly pacifying.
U-R_-Z-T_-qN-R-/rnam par zhi bar
par byed pa ma yin pa/
byed pa/ full pacification, thorough
imperceptible.
U-R_-_C-R_--T-/rnam par rig par smra
pacifying.
U-R_-CZC-/rnam par gzhag/
ba/ Mind Only.
U-R_-_C-qN-/rnam par rig byed/
representation.
U-R_-TZC-/rnam par bzhag/
perceptible, "causing to know",
presented.
information, manifest, manifest
U-R_-TZC-]HC-C--]{c-/rnam par
bzhag 'jog gi rgyu 'bras/ cause and

effect of dependent definition.
U-R_-TZC-R-/rnam par bzhag pa/
to
present, represent, presentation,
U-ac-U-_C-.
U-R_-_C-qN-l-C\Cc-/rnam par rig
[form] , consciousness. syn.
byed kyi gzugs/ perceptible forms.
U-R_-_C-qN-l-C\Cc-TF-/rnam par rig
byed kyi gzugs bcu/ ten perceptible
arrangement.
U-R_-TZC-R-/rnam par bzhag pa/
to
constitute.
U-R_-TZEc-/rnam par bzhengs/

assume the form of.
U-R_-\c-R]-]N-ac-/rnam par zos pa'i
'du shes/ perception of [the corpse]

being devoured; perception of a
corpse devoured by wild animals.
U-R_-C\Cc-/rnam par gzigs/
U-R_-_C-R-/rnam par rig pa/
the all-
seeing, the first Buddha in this
kalpa.
forms.
U-R_-_C-qN-U-^P-R-/rnam par rig byed

ma yin pa/ imperceptible.
U-R_-_C-qN-U-^P-R]-C\Cc-/rnam par
rig byed ma yin pa'i gzugs/ non-
revelatory form. non-manifested
Ê-form; Imperceptible form; syn.

NC-R_-Ec-R-`c-qE-T]-C\Cc-.
U-R_-_C-qN-U-^P-R]-C\Cc-/rnam par
rig byed ma yin pa'i gzugs/
imperceptible form.
U-R_-CÊ-T-/rnam par g.yeng ba/
Distraction,as one of the twenty sub-
U-R_-_C-qN-UP-R]-C\Cc-/rnam par
rig byed min pa'i gzugs/
imperceptible forms.
U-R_-TaN-R]-_C-R-/rnam par bshad

pa'i rig pa/ [Vyaakhyaa-yuktii. ] ,
manifested [as...]
U-R_-_`-R-/rnam par rol pa/
one of the
y-@-_-P--TN--the eight
Prakarana of Vasubhandhu.
emanation, transcendental
U-R_-cP-]qP-R-/rnam par sun 'byin pa/
playfulness; various
actions/pleasures.
complete discust [with-self-
manifold
display; to display in
manifold/myriad ways.
U-R_-ac-R-/rnam par shes pa/
consciousness, [vijnana] ; cognition,
cognizing.
conscious of a form, to perceive,
cognition, discrimination, perceptive
functions; ordinary discursive
consciousness. def. by Jamgn
UWP-IN-P-,^`-n-E-T-U-R_-_C-FE-ac-R_-qN-Rc-_E-_E-CNUCc-R]-E-T-c-c_-C-R]-TNC-INFP-n-cUc-c- def. by Jamgn

q-{C--WCc-`-Cc`-T_-Kongtrl:
NUCc-K-^`-q-{C-c-c_-]HC-Rc-PU-ac-c-TZC-R-CE-^P-R-N-P-]HCac-WCc-xC-B-P-`-q--. 3rd of the
P-FE-]{`-T_-]qE-T]-^P-`C-TFCIc- 12 links of dependent
U-ac-.
origination. See also
U-R_-ac-R-xC-/rnam par shes pa
Kongtrl:
drug/ six [collections of]
'byin pa'i stobs/ power of not doing

it again, the power of full remorse,
CIP-R]-, Tc-TZ-.
the power of
U-R_-cP-]qP-R]-Tc-/rnam par sun
'byin pa'i stobs/ Power of complete

remorse.
U-R_-ac-R-R-/rnam par shes pa po/

cognizer, perceiver.
U-R_-ac-R-WCc-xC-R-/rnam par shes

pa tshogs drug po/ the six
collections of cognitious,
consciousness.
U-R_-ac-R]-BUc-xC-/rnam par shes

pa'i khams drug/ the six
TPR]-BUc-xC-.
U-R_-ac-R]-BUc-TNP-/rnam par shes
consciousness elements, syn.
pa'i khams bdun/ seven
consciousness elements.
U-R_-ac-R]-P-N-n_-R]-W-~C-/rnam
par shes pa'i rten du gyur pa'i tshe

srog/ the life-force that is the
basis/support for consciousness.
U-R_-ac-R]-P-]{`-/rnam par shes

pa'i rten 'brel/ dependent-related
U-R_-ac-R]-SE-R-/rnam par shes pa'i

phung po/ the aggregate of
^`-U-R_-ac-
U-qE-C-Gc-/rnam byang gi chos/
qualities of perfection, qualities

manifested through purification.
U-qE-NTE-R--/rnam byang dbang po

lnga/ five controlling powers
conducive to total enlightenment.
U-Nq-/rnam dbye/ 1. differentiated,

declension [in grammar] .
completely separate, A term of
U-Nq-TN-.
grammar. Case. See
U-Nq-/rnam dbye/ the distinctions.
U-Nq-TN-/rnam dbye brgyad/ A term
of grammar. The eight cases.
There are eight cases in Tibetan

grammar. The first case is called
UE-VU-E-T-, i.e. the case of the
U-R_-Cc`-T-/rnam par gsal ba/
the normal sense, it is sometimes
'byin pa'i stobs/ power of remorse.

clear
form, vivid features.
U-NoN-/rnam dpyad/
analyzed
U-NoN-/rnam dpyod/
discernment,
logically.
judgements, opulent, splendid,

discrimination, discernment,
judgement, opulent; discrimination,
discernment, judgement.
U-Ec-/rnam spangs/ avoid.

U-p-U-E-/rnam phyi ma snang/
excrements.
U-]S`-/rnam 'phul/
incarnation,
[offerings of Samantabhadra] ,
emanation.
year of the--]
U-]z`-/rnam 'phrul/
incarnation,
projection, miraculous
transformations, emanation, magical
manifestation; magical emanation;
projection; manifestation.
U-]z`-TF-CIc-/rnam 'phrul bcu gnyis/

Twelve manifestations (of
Padmasambhava)
U-]z`-U-Nc-F_-Ê-T_-/rnam 'phrul
ma des cir yang bsgyur/ emanating

in any kind of form.
U-T]-U-R_-ac-R-/rnam ba'i rnam par

shes pa/ ear consciousness.
the victorious
U-qE-/rnam byang/
Namjang.
[liberation, freedom] . perfectly

pure; five faculties of perfection;
perfection.
U-q-TNP- in which case the first case is
said that there are seven cases
U-Nq-TP-R-/rnam dbye bstan pa/

taught the distinctions/how to
observe.
U-Nq-TNP-/rnam dbye bdun/
A term of
grammar. The seven cases.
U-Nq-UN-/rnam dbye med/

inseparable form.
U-Nq-UN-R-/rnam dbye med pa/

indivisibility/indivisible.
U-Nq_-UN-/rnam dbyer med/
completely indivisible, inseparable

form, virtuous.
U-]pE-/rnam 'phyang/ 32nd year of

_T-qE-, syn. c-S-m- Vilamba, [the
U-TU-/rnam bum/
name. Since this is not a case in
excluded.
vase.
consciousness.
Perfection. Same
as nirvana or enlightenment.
miraculous display, emanative
cognitions.
U-qE-/rnam byang/
kinds; distinguish/division. 2.
cherishing]

complete remorse.
consciousness/perception, to be
R_-qN-R-.
explanation, commentary, detailed

explanation.
consciousness, def.
U-R_-TaN-R-/rnam par bshad pa/
U-]qE-/rnam 'byung/ the 2nd year of

_T-qE- sm. c-S-]{C-.
U-]qN-/rnam 'byed/ discriminating,
^-acinvestigation, analytical
Jnana.
U-]qN-l--/rnam 'byed kyi blo/

discerning intellect.
U-]q_-N-R]-c-`c-CKP-`-ST-R]-T-T/rnam 'byor spyod pa'i sa las gtan la
phab pa'i bsdu ba/ [Yogacarayaabhuumi-niran.aya-samgraha] one of

the
c----Asanga's five treatises on
levels.
U-U-/rnam ma/ natural.

U-UE-/rnam mang/ many kinds.
U-UE-MUc-FN-/rnam mang thams cad/
all beings.
U-UE-Mc-~c-/rnam mang thos sras/

Vaisravana; Lokapala, god of
wealth.
U-UE-N-/rnam mang du/
in many
ways.
605
U-U-C-/rnam mi rtog/
U-P-U-ac-/rnam smin rnam shes/
free from
discrimination, he should not
fruition consciousness.
discriminate.
U-UN-/rnam med/ formless.

U-UN-l-ac-R-/rnam med kyi shes pa/
indeterminate cognition.
U-UN-N-NEc-c-E-T-/rnam med du
dngos su snang ba/ appearing
nakedly in an aspectless fashion

[logic]
U-UN--T-/rnam med smra ba/
U-P-R-/rnam smin pa/ to ripen.

U-P-rE-q_-UN-R-/rnam smin myang
proponent of no-aspect [logic]

[karmic] effect
U-P-/rnam smin/
later; fully ripened
[logic]
(karma) ; by striving, full ripening [of
actions] . ripening of the nature of

karma-result, karma result, karmic
ripening, [movement of] maturation.
inherited, result of past karma, total
ripening, ripening.
U-P-n--/rnam smin gyi rgyu/

ripening cause.
countless obscurations of ripened

karma.
U-P-n-]{c-T-/rnam smin gyi 'bras bu/

ripened result, completely ripened
result; end result; ripened effect,
fully ripened result, completely
matured fruition, result of
maturation, ripe karmic result, fruit of
karma result.
U-P-n-]{c-T-/rnam smin gyi 'bras bu/

ripened result, result of ripening.
The karmic ripening that decides

rebirth in one of the six realms of
samsara.
U-P-n-_C-]XP-/rnam smin gyi rig
a foundation] , kinds. description.
experienced.
elucidation, presentation, system,
U-P-^P-KP-/rnam smin yon tan/

qualities of maturation.
Body
"seemingly solid, concrete projection

of mind that is the physical body".
inherited body, the body of
maturation [of karma]
U-P-E-T-/rnam smin ngo bo/

maturation.
U-P-NE-c-qE-/rnam smin dang

rgyas byung/ ripening and
development.
606
C-_U-nc-TaN-R-.
U-P-_C-]XP-/rnam smin rig 'dzin/
U-TZC-UM]-^c-R-/rnam bzhag mtha'
U-P-`c-c-/rnam smin las skyes/
U-^P-GP-R-/rnam yan chen po/
Vidyadhara level of maturation.

arisen form ripening, produced from
ripening.
occurred/resulting from ripening.
U-UWEc-/rnam mtshungs/ ]XP-Ec-lC\E-G-CFC-R--UC-ac-P-R]-U-RFP-N-c-R-P-W_-T]-N_-c-R--T-.

U-XC-/rnam dzag/ arrangement
U-XP-R-/rnam dzun pa/ see. cUc-VU-U-TP-R-.
U-P-x-TFc-R-/rnam rdzun dri bcas pa/
U-ac-]N-Uc-TN-C-cCc-l-]XPU-N-IN-N-NP-`-CPc-lE-U-_C-R]UMc-p-_`-n-C\E-T]-U-R_-E-Tc-U-ac-_E-C-E-T-U-R-P-R-Nc-CcR_--T]-.
U-P-x-UN-R-/rnam rdzun dri med pa/
NP-NU-R_-p]-U-Rc-Cc-R-UN-R_-U-ac-]N-NC-C-E-T-a`-CE-NC-R--T-^PÊ-N-c-c-Cc-U-Pc-R_-cEc-c-BPc-UmP-R_--T]-.
U-P-R-/rnam rdzun pa/ False
U-R_-Aspectarians [Yogacharya] ;
P-R_--T- [logic]
U-P-R-/rnam rdzun pa/ False
Aspectarian-. Nirakaravadins.
expectation. def. by Jamgn
-]-NTE-ac-`-NP-N-E-TKongtrl:
MUc-FN-PE-cUc-n-c-c-U-TNP-n-PR]-TKCc-R]-^N-R-ZC-K-]NN-R-. See
cUc-VU-U-P-R-.
also
U-ZC-T`-R-/rnam zhig bskal pa/ the
world-age of destruction.
U-CZC-/rnam gzhag/
definition,
U-CZC-/rnam gzhag/
orderly
presentation, principle.
presentation/classification; system.
U-CZC-UXN-/rnam gzhag mdzad/

define.
orderly
presentation/classification; system.
yas pa/ limitless kinds.
the
ultimate roaming, the great letting

go.
U-P-`c-qE-/rnam smin las byung/
sensations to be false. false
of completely ripened karma, m the
presentation] def.
U-TZC-/rnam bzhag/
completely matured holder of
R_-P-R]-_C-]XP-.
U-P-n-`c-/rnam smin gyi lus/
exposition, arrangement [system,
U-P-_C-]XP-/rnam smin rig 'dzin/
adherents of Vijnanavada who hold
U--
categorization, evaluation,
presentation, building [a house with
'dzin/ vidyadhara of maturation,

intrinsic awareness. See also
enumeration, ordering, positioning,
exists no complete ripening to be
[system, presentation]
U-P-n-T-R-/rnam smin gyi sgrib pa/

EP-cE-CcU--UP--U-P-N-cdef.
R--T-P-l-NTE-Cc-Ù-U--T-;
exegesis;
classification, arrangement,
byar med pa/ [for them] there
awareness-holder of maturation.
U-P-/rnam smin/
U-TZC-/rnam bzhag/
U-CÊ-/rnam g.yeng/ distraction, see.

U-R_-CÊ-T- wandering,
excitement, distraction, complete
NC-CcU-CE-_E-Cdistractedness;
^`-`-cUc-U-R_-]z-T- distraction;
wandering/inattentiveness/restlessn
ess.
U-CÊ-/rnam g.yeng/ Distractions.

U-CÊ-FP-/rnam g.yeng can/ daydreaming fool, undulating [about
waves]
U-CÊ-xC-/rnam g.yeng drug/ E-T-INl-CÊ-T-,p-_`-N-CÊ-T-,PE-C-CÊT-,UWP-U]-CÊ-T-,CPc-EP-`P-nCÊ-T-,^N-`-qN-R]-CÊ-T-.

U-CÊ-]N-]X-/rnam g.yeng 'du 'dzi/
distractions and diversions.
U-CÊ-U-C-TF-/rnam g.yeng rnam

rtog bcu/
U-CÊ-qc-R-/rnam g.yeng byas pa/
be distracted, preoccupy oneself.
U-CÊ-qN-R-/rnam g.yeng byed pa/
to
indulge in distractions.
U-CÊc-E-T-/rnam g.yengs spong

ba/ to abandon distraction.
U-_C-/rnam rig/ intelligent; mental

U-R_-_C-qN-.
cognition;
U-_C-TF-CFC-/rnam rig bcu gcig/
CZP-NTE-`c-]zc-R]-U-_C-TFCFC-P-,U-ac-VU-TC-GCc-l-C\Cc-E-T-`c-l-NTE-R_-E-T]-U-_C-UCac-NTE-R_-E-T-`c-FP-n-U-_C^N-l-U-ac-\T-R]-U-_C-^`-xC-KE-T-I-T_-N-q]-U-_C-UC-accCc-I-T_-Èc-N-R]-U-_C-`-NE-T-cCc-Nc-c-E-T]-U-_C-CFC-TFT-E-cCc-uEc-c-E-T]-U-_C-uENE-uE-m_-PCc-W`-NE-_-`-cCc-R^`-n-E-T]-U-_C-M-N-UE-WC-^C-CcU-N-E-T]-U-_C-_E-C-`c-EC-^N-CcU-`-NUCc-Pc-TNC-K-E-T]-
U-_C-CZP-n-`c-EC-^N-CcU-`NUCc-Pc-CZP-N-E-T]-U-_C-Uc-c-.
U-_C-R-/rnam rig pa/ syn. q-{C--TcUc-`c-CZP-R]-NEc-R-P-CE-Ê-UN`-cUc-U-_C-VU-P-TNP-R]-NEc-R_uT-R_-]NN-Rc-cUc-VU-R]-U-_C-RcUc-VU-R-, Chittamatra.
syn.
U-_C-UP-R]-C\Cc-/rnam rig min pa'i
gzugs/ imperceptible form.
U-_C-UP-R]-C\Cc--/rnam rig min

pa'i gzugs lnga/ five kinds of
imperceptible form, non-manifest
consciousness: the five sense
of ordinary (discursive)
consciousness, mind
consciousness; . conciousness
consciousness, ego consciousness
skandha. "that which makes known
U-_C-VU-/rnam rig tsam/ U-R_-_C-RVU-.

U-_`-/rnam rol/ miraculous
manifestations; display of
P-Èc--dawn.
U-`C-/rnam log/ turning away from.

U-ac-/rnam shes/ consciousness,
^P-`C-CcU-R-P-,@P-CZ][vijnana] ;
U-ac-l-E-N-`c-l-TC-GCc-Êc-cTZC-Rc-U-ac-N-IN-Êc-c-]n_-T]G-^P-`-,N-`]--Nc-l-U-ac-NE-,]{c-T]-Nc-l-U-ac-CIc-c-^N-Nthe cognitions; conciousness,
conciousness principle, primary
brgyad/ Eight consciousness.
objects".
U-ac-l-SE-R-`c-BUc-TNP-/rnam shes
kyi phung po las khams bdun/
consciousness: the all-ground

consciousness, the defiled mental
elements.
consciousness, the mental
U-ac-lc-Tc-R]-`c-/rnam shes kyis
bsdus pa'i lus/ a body comprised of
^N-l-`c-]
U-ac-G-UN-/rnam shes cha med/
indivisible/partless consciousness.
U-ac-UM]-^c-/rnam shes mtha' yas/
Infinite Consciousness. The second

abode in the Formless Realm
U-ac-UM]-^c-l--UGN-/rnam shes
mtha' yas kyi skye mched/
U-ac-UM]-^c--UGN-/rnam shes
mtha' yas skye mched/ boundless
between "mind"and "conciousness.
formless realm. the activity field of
"In the Buddhist tradition mind is
infinite consciousness; sphere of
purely that which perceives. It
infinite consciousness, def. in Y.
doesn't require brainwork, it is
cUc-MC-UM]-MUc-FN-NE-{`-ZEUM]-^c-R_-cUc-R]-^N-`-qN-R]- .
U-ac-UM]-^c-R]--UGN-/rnam shes
C\Cc-UN-R]-BUc-
mtha' yas pa'i skye mched/ sphere

of infinite consciousness; infinite
""essence"that basic essence of
consciousness, sphere of.
subtle at the same time.

conciousness on the other hand, is
articulated and intelligent, it contains
"mind"feelings and thought patterns.
] ; mode of awareness perception;
-CPc-c-]tN-R_-qN-R]--.
U-ac-/rnam shes/ Consciousness.
U-ac-l-BUc--/rnam shes kyi khams
lnga/ the five consciousness
elements, def.
UP----`c-l-U--
ac-l-BUc--.
U-ac-l-SE-R-/rnam shes kyi phung po/
aggregate of consciousness,
U-ac-CPc-_-T-/rnam shes gnas spar

ba/ to eject the consciousness.
the
aggregate of
consciousness/cognition.
U-ac-]S-T-/rnam shes 'pho ba/

Ejection of consciousness.
U-ac-WCc-TN-/rnam shes tshogs
brgyad/ eight aspects of cognition,

eight collections of consciousness,
eight aggregates of consciousness.
eight gatherings of consciousness.
eight avenues of ordinary
consciousness.

brgyad/ Eight collections of
consciousness. The eight groups of
aggregate of
the cognitions of the eight
U-ac-WCc-TNP-/rnam shes tshogs

bdun/ seven collections of
consciousness.
U-ac-^`-TN-/rnam shes yul brgyad/

the eight consciousness objects
[fields of perception]
U-ac-^`-`-]HC-/rnam shes yul la
'jug/ the consciousness engaged in

an object.
U-ac-^-ac-]qN-R]-TP-TFc-/rnam
shes ye shes 'byed pa'i bstan bcos/
"In sanskrit "chitta"means "heart,
and so on] is very direct, simple and
drug/ Six sense cognitions. A
consciousness.
consciousness.
U-ac-SE-R-/rnam shes phung po/
consciousness.
U-ac-WCc-xC-/rnam shes tshogs
bdun/ Seven collections of
Consciousness; realm of infinite
of gods in the
called mind [reacting to opposites
drug/ six aggregates of
U-ac-WCc-TNP-/rnam shes tshogs
perception-sphere of Infinite
made clear is the distinction
perception. This kind of perception
ear, nose, tongue, and body.
U-ac-WCc-xC-/rnam shes tshogs
".
"Consciousness is infinite! ".
consciousness, one of the classes
mind which contains the faculty of
cognition, and the cognitions of eye,
synonym for "six sense perceptions.
dwelling on the thought,
cognition, [a point which needs to be
instinctive function is called "mind.
brgyad/ eight collections of
of consciousness, as of the eighteen
conciousness, sphere of boundless
of the nervous system. This
seven elements from the aggregate
conciousness, discriminative
simple perception, just on the level
and all-ground consciousness.
individually the attributes of all
consciousness, [sm.
form.
manifestations
consciousness/cognition. aggregate
work by
_E-qE----karmapa III,
1284-1339. on the relationship of

transmigrating consciousness
(vijnana) and transcending
awareness (jnana)
U-ac-CÊc-R-/rnam shes g.yengs pa/

mind wandering, distracted mind.
U-ac-_Cc-UMP-/rnam shes rigs
mthun/ cognitions of a similar type

[logic]
U-ac-`-U-P-^-ac-`-P-/rnam shes la
mi rton ye shes la rton/ rely on
awareness, not on ordinary
consciousness. one of the
four reliances.
P-R-TZ-
U-ac-c--T-/rnam shes su smra ba/

cUc-VU-R-.
Vijnanavadins;
U-ac-c--T-R-/rnam shes su smra ba
cUc-pa/ Vijnanavadins. syn. for
VU-R-.
U-ac-Cc`-_C-C-G-/rnam shes gsal rig
gi cha/ the cognizant quality of
consciousness.
607
U-ac-Cc`-_C-VU-/rnam shes gsal rig

tsam/ a mere cognizant
consciousness.
U-TaN-/rnam bshad/
detailed
resting in
`-NTT-/rnal dbab/
Resting in
naturalness, reaching composure.
naturalness. The Dzogchen version
exegesis; commentary, explanation;

an explanation; exegesis.
U-TaN-R]-Gc-UEP--UW]-E-R-/rnam
bshad pa'i chos mngon rgya mtsho'i

snying po/ a commentary of the
`c-TKc-R- by `-MT-.
U-~c-/rnam sras/ Vaisravana.
`-TTc-/rnal babs/
@P-
name
of shamatha practice.
`-]TTc-/rnal 'bebs/
`-]q_-/rnal 'byor/ 1. practice, yoga. 2.

practitioner of yoga. 3. literally
meaning "union in fundamental

reality. "Connecting with the real.
esoteric practices of tantra; intensive
spiritual practice; yoga, union.
Namsey, one of the
three main protectors of the Geluk

tradition.
U-~c-UNE-NU_-/rnam sras mdung

dmar/ protective deity.
U-CcU-NC-R]-a-/rnam gsum dag pa'i

sha/ [TRS: 70-5] .
Uc-/rnams/
all, everything, everyone
etc. many, ordinary people, piece by

piece, plural particle, plural
postposition, the causal vehicles.
Uc-TZC-/rnams bzhag/
nose
faculty.
_-N-/rnar rgyud/
integration of learning into personal

experience. 2. See Yoga Tantra.
`-]q_-l-N-l-MC-R-/rnal 'byor kyi
rgyud kyi theg pa/ the vehicle of

Yogic. Of, or
pertaining to, Vajrayana practice
with emphasis on personal training

as opposed to scholarly learning.
`-]q_-n-N-/rnal 'byor gyi rgyud/
Yoga Tantra; yogatantra/tantra of
`-]q_-n-N-l-MC-R-/rnal 'byor gyi
rgyud kyi theg pa/ Yogatantrayana,

vehicle of Yogatantra.
"mouth to ear
tantra".
Daily Practice. The condensed

Lamey Thukdrup Barchey Kunsel.
`-]q_-T-R-/rnal 'byor sgrub pa/

yogin-practitioner.
`-]q_-UEP-cU-/rnal 'byor mngon
sum/ yogic perception, yogic direct

perceiver, direct perception in
yoga.
`-]q_-UEP-cU-WN-U-/rnal 'byor mngon

sum tshad ma/ the validity of direct
yogic perception.
`-]q_--/rnal 'byor lnga/
five yogas
according to Mahayoga.
yogatantra.
union.
classifications.
]-NTE-R-/rna'i dbang po/
`-]q_-/rnal 'byor/ Yoga. 1. The actual
`-]q_-n-/rnal 'byor gyi/
Daily Practice.
`-]q_-P-n-T@`-qE-/rnal 'byor rgyun

version of the guru sadhana of
natural state.
guards the northern quarters or the
U-~c-/rnam sras/
gyi bkol byang/ Concise Manual For
gyi bkol byang/ Concise Manual For
bringing to the
of the king of mountain deities who

god of wealth.
`-]q_-P-n-T@`-qE-/rnal 'byor rgyun
`-]q_-n-T-MTc-/rnal 'byor gyi sgrub
`-]q_-Gc-c-/rnal 'byor chas su/
in
yogic garb.
`-]q_-GP-R-/rnal 'byor chen po/

Mahayoga.
Mahayoga. The first of the Three
Inner Tantras.
Mahayoga. The first of the "Three
Inner Tantras. "Mahayoga as

scripture is divided into two parts:
thabs/ Yoga sadhana. The main
Tantra Section and Sadhana
practice which traditionally follows
Section. The Tantra Section
composedness, absence of passion,
the preliminaries. It includes the two
consists of the Eighteen Mahayoga
meditation; fundamental state, real
Tantras while the Sadhana Section
condition.
completion and is a perfect stepping
is comprised of the Eight Sadhana
stone for approaching the more
Teachings. Jamgn Kongtrl says
subtle practices of Mahamudra and
in his Treasury of Knowledge:
`-/rnal/
rest, tranquility of mind,
`-N-/rnal du/
at ease/peace/to the
natural state.
`-N-]CN-R-/rnal du 'god pa/
make
Dzogchen.
`-]q_-uT-MT-TN-/rnal 'byor grub
someone feel at ease/at
thob brgyad/ [TRS 124-2]
peace/relaxed.
`-N-]HC-R-/rnal du 'jug pa/
resting
naturally.
`-N-STc-/rnal du phebs/
calm,
tranquil.
`-N-NTT-R-/rnal du dbab pa/
bringing to the natural state, syn.
TN-`Cc-c-I`-T- resting at ease,
and the view that liberation is
`-]q_-N-/rnal 'byor rgyud/ one of

Cc-l-MC-R- yoga
the divisions of
attained through growing
`-]q_-N-/rnal 'byor rgyud/ Yoga
superior two truths. "The superior
`-]q_-N-/rnal 'byor rgyud/
and equality-the pure natures of the
`-]q_-N-/rnal 'byor rgyud/ Yoga
factors are the male and female
tantra, union recitation.

Tantra.
resting/remaining in naturalness,
"Mahayoga emphasizes means

(upaya) , the development stage,
Yogatantra.
accustomed to the insight into the

nature of the indivisibility of the
two truths in Mahayoga are purity
aggregates, elements and sense
settle in per nature, leave in its
Tantra. The third of the three outer

tantras: Kriya, Upa and Yoga. It
same time, everything that appears
natural composure; to come down to
emphasizes the view rather than the
and exists is of the equal nature of
the/a fundamental, natural
conduct and to regard the deity as
condition.
being the same level as oneself.
remaining in naturalness, let things
`-N-CZCc-/rnal du gzhugs/
to remain
in naturalness.
`-STc-/rnal phebs/
real.
608
arrived at the
`-]q_-N-l-U-/rnal 'byor rgyud kyi

sgom/ meditation of Yogatantra.
buddhas and bodhisattvas. At the
emptiness.
`-]q_-GP-R]-N-n-MC-R-/rnal 'byor
chen po'i rgyud gyi theg pa/
Mahayogatantrayana.
`-]q_-GP-R]-MC-R-/rnal 'byor chen
po'i theg pa/ vehicle of Mahayoga.
`-]q_-GP-R]-NU-WC-I-a--TN-/rnal
'byor chen po'i dam tshig nyi shu
Commitments of Mahayoga.
Tantra.
According to the Miraculous Key to

Further Discernment these are the
three basic commitments of body,
-CcE-MCc-l--
T]-NU-WC-CcU- and the twenty-five

ancillary ones, five of which are to
be practiced
N-R_-q-T-, namely five
kinds of ritual concerning rites of
"liberation"and sexual practices, five

not to be renounced
E-R_-U-q-T-
namely the five conflicting emotions,

five to be adopted
E-T_-q-T-
ac-R_-q-T-, namely the
Yogachara, Yogacharin, proponent

of Yogachara. n. of the Chittamatrin
È-C-NP-NEc-R-NE-UMPschool. def.
R-_-W`-TZP-^N-`-qN-Rc-N-Rc-P`-]q_-N-R-Zc-lE-uCc-c-, "one
who practices yoga", experimenter.
`-]q_-N-R-/rnal 'byor spyod pa/
Yogachara. The Mahayana school

Asanga.
Yogachara [logic]
objects, sacraments of meat, and
`-]q_-N-R-NT-U-/rnal 'byor spyod pa

dbu ma/ Yogachara-Madhyamaka.
propensities in their pure nature,
TT-R_-q-Tand five to be attained
namely, body, speech, mind,
enlightened attributes and activities.

cf. Lilavajra, Clarification of
Great Madhyamaka.
`-]q_-N-R-TZ-T-R-/rnal 'byor spyod

pa bzhi brgya pa/ Four Hundred
Verses [of Yogic Deeds] ;
NU-WC-Cc`-Ts- pp.
147-8, and Jamgn Kongtrl, shesbya kun-khyab-mdzod, vol. 2, pp.
Catuhshataka-shastra-karika;
Aryadeva, 2nd century.
`-]q_-N-R]-uT-UM]-GP-R-CcU-/rnal
'byor spyod pa'i grub mtha' chen po
182- 185.
`-]q_-]HC-P-/rnal 'byor 'jig rten/
mundane person with the qualities

of shamatha and vipashyana.
`-]q_-UIP-cU-/rnal 'byor mnyon

sum/ yogic direct perceiver.
`-]q_-P-TN-/rnal 'byor snyan
brgyud/ the hearing transmission of

the yogis.
`-]q_-TP-TFc-/rnal 'byor bstan

bcos/ yogic love.
`-]q_-xC-/rnal 'byor drug/
tan/ qualities of a practitioner.
`-]q_-N-R-/rnal 'byor spyod pa/
`-]q_-N-R-T-/rnal 'byor spyod pa ba/
components, elements, sense-
Commitments
`-]q_-R]-^P-KP-/rnal 'byor pa'i yon
of philosophy established by
namely the five nectars, five to be

known
Tanra Arriving at a wholesome
Communication with Being; Yoga
rtsa brgyad/ Twenty eight
speech and mind
`-]q_-R]-N-/rnal 'byor pa'i rgyud/
Six
Yogas. See "Six Doctrines of

Naropa"
.
P-_-Gc-xC`-]q_--TN-/rnal 'byor rna brgyud/
hearing transmission between yogis,
CE-\C-P-TN-.
`-]q_-Uc-/rnal 'byor rnams/ yogis.
`-]q_-R-/rnal 'byor pa/ yogi, yogin,
syn.
practitioner, male practitioner of
yoga, "one who masters the real".
`-]q_-R-/rnal 'byor pa/ Yogi/yogin.
@P-N-TCc-R-. 2. CZP-ngsum/ 1.
NTE-. 3. Êc-c-uT-R-.
`-]q_-N-R]-NT-U-/rnal 'byor spyod
pa'i dbu ma/ Yogacharya-
Shantarakshita; Yogachara
Madhyamaka. def.
M-N-N-ac-R-VU-`c-U-CKCc-R-p]-NP-UN-R_-Bc-`PR-z-T-PE-C-NT-U-R- andM-N-N-p-NPUN-R_-]NN-R--Z-T-]W-cCc-c-.
`-]q_-N-R]-NT-U-N-R-/rnal 'byor
spyod pa'i dbu ma rgyud pa/ yogic
autonomy, middle way school.
`-]q_-N-R]-NT-U-R-/rnal 'byor spyod

NT-U-Rpa'i dbu ma pa/ one of three
qUcG
c
N
ER
C
c
U
n
-]GN-schools;
W`-.
`-]q_-N-R]-NT-U-_E-N-R-/rnal 'byor
spyod pa'i dbu ma rang rgyud pa/
the Yogacara, Madhayamika

Svatantrika, The line of thought
Tantric practitioner. In this book, the
[strongly mentalistic-
word yogi often holds the
phenomenalistic] initiated by
connotation of someone of who has
Santaraksita and his disciple

Kamalastla which synthesized the
Madhyamika svatantrika line [of
Bhavaviveka] with the
understanding of the Yogacara
already some level of realization of

the natural state of mind.
`-]q_-R-/rnal 'byor pa/

practitioner/yogi.
school.
`-]q_-N-R]-c-/rnal 'byor spyod pa'i
sa/ [Yogacarayaa-bhuumii] one of

the
c----Asanga's five treatises on
levels.
`-]q_-N-R]-c-`c-CKP-`-ST-R]-T-T/rnal 'byor spyod pa'i sa las gtan la
phab pa'i bsdu ba/ [Yogacarayaabhuumi-niran.aya-samgraha] one of

the
c--- Asanga's five treatises on
levels.
`-]q_-N-R]-c-`c-U-uEc-T-T-/rnal
'byor spyod pa'i sa las rnam grangs
bsdu ba/ [Yogacaryaa-bhuumau

paryaaya-sam.graha] one of the
-- Asanga's five treatises on
c--
levels.
`-]q_-N-R]-c-`c-U-R_-TaN-R]-TR-/rnal 'byor spyod pa'i sa las rnam

par bshad pa'i bsdu pa/
[Yogacaryaa=bhuumau vivaran.asam.gaha] one of the
c---
Asanga's five treatises on levels.
`-]q_-N-R]-c-`c-CZ-T-T-/rnal
'byor spyod pa'i sa las gzhi bsdu ba/
[Yogacarya Bhumau Vastu

Samgraha] one of the
c---
Asanga's five treatises on

levels/bhumis.
`-]q_--P-UN-R]-N-/rnal 'byor bla na

med pa'i rgyud/ Anuttarayogatantra,
tantra of unsurpassable union,
highest yoga tantra.
`-]q_--UN-/rnal 'byor bla med/
anuttarayoga. highest yoga tantra,

the unexcelled yoga; Anuttara
Yoga.
`-]q_--UN-/rnal 'byor bla med/
Anuttara Yoga, Unexcelled Yoga.
`-]q_--UN-l-N-/rnal 'byor bla med

kyi rgyud/ highest yoga tantra.
`-]q_--UN-l-N-/rnal 'byor bla med

kyi rgyud/ Anuttara-yoga tantra.
`-]q_-N-R]-NT-U-N-R-/rnal 'byor
sbyod pa'i dbu ma rgyud pa/ yogic

autonomy middle way school.
`-]q_-U-/rnal 'byor ma/ yogini, a

female practitioner of yoga.
`-]q_-U-/rnal 'byor ma/ Yoginis. 1.

Female practitioners. 2. Female
manifestations appearing in the
bardo of dharmata.
`-]q_-U-/rnal 'byor ma/
practitioner/yogi/yogini.
`-]q_-U]-N-/rnal 'byor ma'i rgyud/

Yogini Tantras.
`-]q_-W]-_C-]XP-/rnal 'byor tshe'i rig

'dzin/ Yoga of vidyadhara life. The
tantric practice of attaining
609
immortality by accomplishing the

"vidyadhara level of longevity. ".
`-]q_-TZ-/rnal 'byor bzhi/
four
yogas. 1. the Four Yogas: one-
pointedness, simplicity, one taste,
cUc-NR]and non-meditation. 2.
`-]q_-Cc-p-R-CcU-,`-]q_-GPR-TN-R-U-d-^-C-,Êc-c-`-]q_È-e-P-^-C-,aP-K-`-]q_-UP-EC-eK-^-C-.
`-]q_-TZ-/rnal 'byor bzhi/ Four
yogas are: The shape yoga of
development stage, the profound
yoga of mantra, the ultimate yoga of

Dharma, and the yoga of total
purity.
Four
yogas. See the "four yogas of

Mahamudra. "
.
pC-GP-n-`-]q_-TZ-
four
yogas. The four yogas of

mahamudra: one pointedness
CFC-, simplicity c-{`-, one taste

_-CFC-, and non-meditation U-UN.
`-]q_-TZ-U-UN-/rnal 'byor bzhi

sgom med/ non-meditation.
`-]q_-TZ-c-{`-/rnal 'byor bzhi

spros bral/ simplicity.
`-]q_-TZ--CFC-/rnal 'byor bzhi rtse

gcig/ one-pointedness.
`-]q_-TZ-_-CFC-/rnal 'byor bzhi ro

gcig/ one taste.
`-]q_-\T-U-/rnal 'byor zab mo/

profound practice.
`-]q_-Ù-/rnal 'byor lam/
the method
of the yogins, the path of yoga.
`-]q_-CcU-/rnal 'byor gsum/
three
yogas.
`-U-/rnal ma/ 1. the true, real, actual,

genuine, original, pure, basic. 2.
natural state, uncontrived state,
absolute nature,
fundamental/natural condition. 3.
NEc-U-, U-TFc-R-, U-TFc-R]-NP-,

c-U-, Cac-`Cc-, Ê-NC-R-.
`-U-Ê-NC-R-/rnal ma yang dag pa/
Ec-NPtrue innate; aspect of
syn.
definitive meaning.
`-U]-`-]q_-/rnal ma'i rnal 'byor/
-MC-/sna thag/
Cc-_U-.
state, syn.
`-U]-_C-R-/rnal ma'i rig pa/
-MC-`-/sna thag sbrel/
yoga of naturalness/the natural
natural
awareness.
`-U_-TZC-R-/rnal mar bzhag pa/

settle into the natural state.
`-CZC-/rnal gzhag/ Longchenpa:

UIU-TZC-.
syn.
`-TZC-GP-R-/rnal bzhag chen po/
totally settled into the natural state,

the great self-settled natural state.
-/rno/ adj. comp. of -R-.

-E_-/rno ngar/ sharp-pointed.
-UME-/rno mthong/ divination.
-UME-T-/rno mthong sgrub/
sharp, keen.
-Radj. comp. of
-T-/rno bo/ sharp.

C-/rnog/ to conceal/hide.
C-R-/rnog pa/ alt. C-R-,TCc-R-,TCR-; C-R-,TCc-R-,TC-R-,Cc- trans.
v.
Cc-/rnogs/ imp. of C-R-.

P-/rnon/ imp. of TP-R-.
P-R-/rnon po/ keen, sharp. syn. -R-.
P-NTE-/rnon dbang/ perceptive
[people]
-/sna/ 1. nose, trunk, snout G-~P-n-. 2.

kind, sort; substance, variety.
kind, type, variety,
species.
hold to the edge,
enter the threshold, reach the

entrance.
nature, natural state.
the true
around my head.
leader, guide; to
]
-]xP-/sna 'dren/
syn.
leader, head.
-PU-/sna nam/
-tN-; the
important family clan in
early Tibet.
-PU-/sna nam/ Samarkand.

-PU---TNN-]HUc-/sna nam rdo rje
bdud 'joms/ one of
-PU-R---TNN-]HUc-/sna nam pa rdo

rje bdud 'joms/ Dorje Ddjom of
Nanam. One of king Trisong
Deutsen's ministers, sent to Nepal to
invite Padmasambhava to Tibet. A
mantrika who had reached
perfection in the two stages of
development and completion, he
and traverse solid matter. Rigdzin
Gdem (1337-1408) and Pema
Trinley (1641-1718) , the great
-BC-U-U-/sna khug rdum rdum/
Dorje Dudjom means "Indestructible
[short nose] quick tempered.
[short nose] quick tempered.
-BE-/sna khung/ nostril.

-tN-/sna khrid/ leadership--qN- to
lead, to direct (h)
-NC-/sna dgu/ syn. --.

-]C]-N-R-/sna 'ga' spyod pa/
in central Tibet, are both considered

reincarnations of Dorje Dudjom.
Subduer of Mara. ".
-PU-^-ac--/sna nam ye shes sde/
Nanam Yeshe, alias Yeshe Dey of

Nanam. Also known as Bandey
Yeshe Dey of Shang
to
^-ac--.
ZE-C-TdP-Nd-
A prolific translator of
observe a few rules [refers to
more than 200 scriptures and a
genyen]
disciple of Padmasambhava, this

various
kinds/types/items.
nose.
-CK_-/sna gtor/
610
mgo dkri ba/ wrapped my tether
vidyadhara of Dorje Drak monastery
-CFC-/sna gcig/ one of the.

-G-/sna chu/ nose mucus.
-CI_-T-/sna gnyer ba/ wrinkled
`-U]-NP-/rnal ma'i don/
rope to others.
-MC-_E-C-UC-Ns-T-/sna thag rang gi
-BC-/sna khug/ nose.

-BC-ME-ME-/sna khug thung thung/
`-U]-EE-/rnal ma'i ngang/

state.
shor ba/ not handing one's nose-
could fly with the speed of the wind
-B-\P-/sna kha zin/
--/sna rgu/
the natural
-MC-U-`-U-a_-T-/sna thag mi la ma
assist them in asking for teachings.
sharp, edged, pointed, dull, blunt.
-B-/sna kha/
being
tethered.
-xEc-R-/sna drangs pa/ headed [by.

NT-UXN-R- the foremost, led.
syn.
-xEc-/sna drongs/ Gc-l-Z--xEc--
acute.
acute.
-MC-`-T-/sna thag sbrel ba/
head, lead.
divination.
-R-/rno po/
-R-/rno po/
-T-/rno ba/
being
tethered.
-xEc-/sna drangs/
`-U]-NCEc-R-/rnal ma'i dgongs pa/

genuine realization.
to
lead rope tied to the
nose of animals.
learned and accomplished monk

once exhibited his miraculous
powers, attained through mastery of
Vajra Kilaya, by soaring through the

sky like a bird. Yeshe mean
"original wakefulness. ".
greedy.
-]pE-/sna 'phyang/
yellow pennants
-]pE-/sna 'phyang/
yellow pennants
with studded jewelry.
-WCc-CK_-GP-n-È-/sna tshogs gter

chen gyi lung/ Variegated Great
with studded jewelry.
Treasury Scripture. One of the

Eighteen Major Scriptures of the
-]pE-/sna 'phyong/ one of ]{c-T]-TTc-TN-.

-TC-/sna bug/ syn. -BE-.
-E-/sna sbrang/ arrowhead.
-U-]CC-R-/sna ma 'gag pa/
relentlessly.
Mind Section of Dzogchen.
-WCc---/sna tshogs rdo rje/
vishvavajra, vajra-cross, a double
vajra in the form of a cross.
-WCc-R-/sna tshogs pa/
different
kinds, various; variety.
-^-U-ac-l-BUc-/sna yi rnam shes

kyi khams/ nose consciousness
element.
-_-/sna re/
a tiny piece; a few;
single/solitary.
-`P-/sna len/ syn. -`P- welcome;

qc- offered hospitality, welcoming.
-`P-n-/sna len gyi/ a welcoming.
-`P-Tn-T-/sna len bgyi ba/ to be
hospitable.
-U]-U-KC-]N-/sna ma'i me tog 'od/
-WCc-RN-U-/sna tshogs pad ma/
-`P-NE-]TT-c-/sna len dang 'bab sa/
--/sna rtse/ tip of the nose.

--VU-/sna rtse tsam/ only a
-WCc-`--/sna tshogs sprul sku/
-`P-NE-]TT-c-qN-N-]HC-R-/sna len
light of the jasmine.
part/fraction.
-WCc-/sna tshogs/ all kinds of.

-WCc-/sna tshogs/ vishva; diversity,
multicolored lotus; variegated lotus.

variegated nirmanakaya.
-WCc-`--/sna tshogs sprul sku/

Variegated nirmanakayas.
Emanations of the buddhas in
different kinds; all kinds, diversified,
indefinite forms and manners, even
manifold world, varied, variegated,
as material objects, to benefit
variety, various, multiplicity, varying,
whoever needs, in whichever way is
carious, plethora, Citra bhanu, the
necessary.
16th year of
_T-qE-, sm. G-S--;
multicolored.
-WCc-/sna tshogs/ Vishva.
Variety,
manifold purposes. In this book the
Vishva Temple at Samye used for

teaching arts and crafts.
-WCc-E-/sna tshogs gling/ Vishva

-WCc-IN-/sna tshogs nyid/

differentiation.
-WCc-CIc-UN-R-/sna tshogs gnyis

ac-R-CFC-B-P-N@_-NU_-med pa/
cCc-c-E-T-^P-Rc-P-E-T--WCc-NU_-E-Ê-MUc-FN-ac-R-G-UN-l-ET_-TNP-Rc-CIc-UN-R_-]NN-R-^P-K-,NT-U-_E-]u`-`c-,CE-NC-P_-T-C\TZP-N-U-R_-ac-R-CFC-B-Pc-WCc-R]-E-T-Ec-c-Zc--T-,Zc-]qET-_-_- non-phuralists, one of three
cUc-VU-R- schools.
-WCc-CIc-UN-R]-cUc-VU-U-TNP-R-/s
na tshogs gnyis med pa'i sems tsam

rnam bden pa/ Mind Only School of
non-dual Variety.
-WCc-CIc-UN-c--T-/sna tshogs gnyis

med su smra ba/ proponents of
perceptual non-duality/the absence

of diversity [logic]
-WCc-CIc-UN-c--T]-UN--R-/sna
tshogs gnyis med su smra ba'i mdo

sde pa/ Sautrantika proponents of
the absence of diversity/perceptual
non-duality [logic]
-WCc-CIc-UN-cUc-VU-U-TNP-R-/sna
tshogs gnyis med sems tsam rnam
receive me.
dang 'bab sa byed du 'jug pa/ will

have. welcome you.
-`P-N-/sna len du/
as a gesture of
welcome.
-`P-qN-/sna len byed/
arrange a
welcoming feast.
-ac-l-BUc-/sna shes kyi khams/
the
nose consciousness element, abbr.
-WCc-`-R-/sna tshogs sprul pa/

diversified emanations.
-WCc-NqC-/sna tshogs dbyig/ 39th

_T-qE- syn. aE-U-`-.
year of
-WCc-U-]xc-/sna tshogs ma 'dres/
manyfold but unmixed
]-U-R_-ac-R]-BUc-.
of
-c-/sna sa/ husband.
C-/snag/ abbr. of C-W- ink, Indian
ink, relationship by the mother's
side.
C-G_-/snag char/
in the manifest
aspect.
distinguished.
-WCc-WP-GCc-/sna tshogs tshon

\`-R- parti-coloured.
chags/ syn.
-WCc--]z`-/sna tshogs rdzu 'phrul/
C-T-/snag ba/
-WCc-Û-/sna tshogs yum/ consort of

Nc-]B_- [kalachakra]
-WCc-_E-u`-/sna tshogs rang grol/ `-N-WE-R- b. 1608.
-WCc-_E-u`-n-`-]q_-R-/sna tshogs
C-TU-/snag bum/ Chinese ink box.

C-C-/snag smyug/ ink and pen.
C-W-/snag tsha/ black ink.
C-W-U-R-/snag tsha skam po/
various miraculous actions.
rang grol gyi rnal 'byor pa/ Natsok

Rangdrol Yogin. "Natsok"means
"manifold, "the various kinds of
appearance, to appear,
to manifest, karmic vision.
C-T]-TC-GCc-/snag ba'i bag chags/

karmic traces of material vision.
Chinese ink.
E-/snang/
abbr. of
E-T- appearance,
phenomena, presence, to appear,

show, be seen, be visible, to
sense cognitions. "Rangdrol"means
manifest, seem, day light, approx. to
"self-liberated. ".
UP-R- illumination, thought, heart,

Gc-CPE- to be on one's
mind, ex.
UME-T- perception, syn.
mind, to see
rE-T- to illuminate, make visible E-UXN- to lighten, a vision, one's
-WCc-c-/sna tshogs su/ variously.

-]XUc-R-/sna 'dzoms po/ lavishly and
SP-cU-WCc-.
complete, syn.
-ZU-/sna zhom/ indrawn nostrils.
-\P-/sna zin/ threshold, beginning,
initial state.
-\P-R-/sna zin pa/
to take/have taken
the first step, begun.
-\P--cP-qc-R-/sna zin spu sin byas

pa/ to take bits and pieces.
-^-U-R_-ac-R-/sna yi rnam par shes

pa/ olfactory consciousness, smell
consciousness; [informal] sense of

smell, smelling.
bden pa/ Mind Only School of nondual Variety.

outlook, occur, manifestations,
projections, manifest oneself, feeling

for, inclination to, to experience,
perceive, feel, think, appear,
manifest, be present, illuminate;
thoughts, mind/experience; seems;
outlook; phenomena.
E-P-/snang rkyen/ conditions, uCc-c-]G_- arise as aids, appearances.

E-UBP-n-cUc-IN-/snang mkhan gyi
sems nyid/ the perceiving mind
itself.
611
E-CP-]NC-R-/snang gin 'dug pa/
is
appearing.
E-n`-/snang gyel/ inattentive, lazy.

E-uCc-/snang grags/ sights and
sounds.
E-uCc-]n-CcU-/snang grags 'gyu

gsum/ sights, sounds, and
thoughts.
tshogs/ sights, sounds and
thoughts.
gsum/ sights, sounds and
E-uCc-C-/snang grogs rtog/
sight,
sound and thought.
illuminating song;
sonorous.
which will be
experienced.
E-UGN-MT-CcU-/snang mched thob
gsum/ Appearance, increase and
mong ba'i las/ the Karma for
cUc-FP-n-CPc-lc-TN-R-.
E-E-/snang ngo/ from the real point of
common appearances, def.
view [logic]
E-E-/snang ngo/ appearances.

E-E-_C-R]--]x-TNP-UN-/snang ngo rig
pa'i lha 'dre bden med/ in the
"eyes"of awareness gods anddevas,

are unreal.
E-E_-/snang ngor/
in the eyes of;
impression, esteem, regard; in

(someone's) experience,
perception, is seen, in [my]
seeing/perception, "eyes".
E-E_-/snang ngor/
gen. + -which so-
and-so see as...
E-E_-`-TNP-/snang ngor la bden/ true

@P-T-.
while perceiving;
E-Ec-/snang ngos/ syn. E-W`-.
E-TFc-/snang bcas/ manifest.
E-TFc-`-]q_-UEP-cU-/snang bcas
rnal 'byor mngon sum/ direct yogic
perception with appearance.
E-TFc-E-UN-/snang bcas snang med/

involving an apparent object and
UWP-TFc-UWP-UN-.
manifest aspect;
appearance aspect, projection,

vision; apparent aspect.
E-GE-/snang chung/
neglectful, giving
little importance to.
E-UGN-MT-R]-E-T-CcU-/snang mched
thob pa'i snang ba gsum/ the three
experiences of appearance,
united.
E-E-T\E-]HC-/snang stong bzung

'jug/ uniting appearance and
E-Tc-lc-]HC-R-/snang stobs kyis
'jug pa/ to operate by the power of

appearance [logic]
gsum/ appearance, increase, and
E-ME-/snang thong/ blank.

E-NC-/snang dag/ pure intent, sacred
outlook.
E-]G_-/snang 'char/ syn. E-T-.

E-H-N-@P-/snang ji snyed kun/ all
E-NE-U-E-/snang dang mi snang/
appearance or disappearance.
E-N_-/snang dor/
as perceived by, in
the perception.
world)
E-IUc-/snang nyams/
visionary
experience; visions and

visionary experience, visions and
E-T-NE-IUc-CIc- display-experiences.
E-TP-/snang brnyan/ picture, syn. TP-; image, mask.
E-TKCc-CFC-K-]xc-/snang btags gcig
experiences, abbr. of
E-]n_-MP-UE-T]-`c-/snang 'gyur thun
and voidness are inseparably
emptiness.
cognitions.
experiences; vision, experience,
E-]n_-/snang 'gyur/
612
achieving, the three subtle
appearances whatever exist (in this
awareness [cognitions]
E-G-/snang cha/
attainment, dawning, widening and
attainment.
E-uCc-_C-CcU-/snang grags rig
act, syn.
gsum/ appearance, increase and
attainment.
E-uCc-C-WCc-/snang grags rtog
E--/snang glu/
E-P-/snang ldan/ filled with light.

E-CP_-/snang gnor/ in the view of.
E-MC-P-.
syn.
E-T-/snang ba/ appearance, intuitive
meaning, [intuitive] ideation,
ideational meaning [logic]
E-T-/snang ba/ unveils.

E-T-/snang ba/ E-T-,E-T-,E-T- intr. v.
1. . 1. to appear, become apparent,
tu 'dres/ mixing of appearance and
be evident, visible, manifest, present
denomination as [being] one
itself, come to light. 2. apparent,
[logic]
seem to be, come to one's notice. 3.
E-E-/snang stong/ 1. appearance and
appearance, phenomena,
emptiness; appearance-emptiness.
manifestation, apparent
2. empty perceiving.
phenomenon/manifestation. 4.
E-E-/snang stong/
Void-
E-E-/snang stong/
apparent yet
appearances.
vision [as in
E-T-TZ-, sight.
5)
experience, perception, impression,
empty.
E-E--]z`--T]-_`-R-/snang stong
feeling, sensation, percept, that

which is experienced. 6. thought,
feeling, interest, idea, outlook. 7. to
sgyu 'phrul drwa ba'i rol pa/ the
illuminate, emit light, shine, be
appearing yet empty display of the
bright, fill with light, enlighten. 8.
web of illusory creation.
light, illumination, daylight,
E-E-NqN-UN-/snang stong dbyed

med/ inseparable appearance
emptiness.
splendor.
E-T-/snang ba/
appearance,
phenomena, sight, vision,
E-E-Nq_-UN-/snang stong dbyer
experience, light, illumination,
emptiness. inseparability of
E-T-/snang ba/ syn. -; E-T-Gc-`]n_-T--turn toward the Dharma;
med/ indivisible experience and

appearance and emptiness.
E-E-\E-]HC-/snang stong zung 'jug/
union of experience and emptiness,

coalescence of appearances and
emptiness. the unity of appearance
and emptiness.
E-E-\E-]HC-]T-U-GP-R-/snang stong
zung 'jug 'bu ma chen po/ the great

Middle Way of the unity of
appearance and emptiness.
E-E-\E-N-]HC-R]-_C-R-/snang stong
zung du 'jug pa'i rig pa/ the
daylight; thought, feeling, interest.
their minds became imbued with the

spirit of the teachings.
E-T-/snang ba/ Cc-U-n-E-T-U]qE-T--without feeling hunger or

thirst.
E-T-N-R-/snang ba skyid po/

carefree, contented.
E-T-TnN-R-]n_-R-/snang ba bgyid pa
'gyur pa/ filled with light.
E-T-]n_-/snang ba 'gyur/
change of
experience/perception/outlook.
awareness in which appearances

E-T-]n_-Gc-c-/snang ba 'gyur chos
E-T-NE-E-^`-/snang ba dang snang
E-T-^`-/snang ba yul/
E-T-c-]NTc-R-/snang ba rgyas 'debs
E-T-T]--U-/snang ba brda'i bla ma/
E-T-`-c-CNT-R-p-/snang ba la rgyas
su/ transformed into dharma.

pa/ one of the four practices
called.
yul/ discussion.
symbolic teacher of one's

experiences.
E-T-FC-CZC-C-IUc-`P-/snang ba cog
gzhag gi nyams len/ practice of the
freely resting experience.
'char ba/ the phenomenal world will
E-T--T-/snang ba spro ba/
E-T-UGN-R]-^-ac-/snang ba mched
E-T--T-/snang ba spro ba/ delight.

E-T-TP-TP-/snang ba ban bun/ blurred,
increased appearance, def.
elevating
the mind.
cUc--
aP-K-Cc`-T_-E-T-.
E-T-]G_-T-/snang ba 'char ba/ felt.
E-T-]G_-W`-/snang ba 'char tshul/
way in which appearances are
indistinct.
E-T-NTE-_-n-N-R-/snang ba dbang
sgyur gyi spyod pa/ the action of
mastering phenomena.
E-T-IN-/snang ba nyid/ appearance.

E-T-CIc-/snang ba gnyis/ the two
@P-T-P-]{`kinds of experience.
n-E-T--the experience of superficial
NP-NU-N-B-P-IN-linterdependence,
E-T--the experience of ultimate
to
thatness.
E-T-E-R-/snang ba stong pa/

appearance-empty, visible
emptiness, manifest emptiness.
E-T-E-R]-]N-Cc`-/snang ba stong
appearances.
E-T-Ù-Êc-/snang ba lam yengs/

occupied with concepts.
E-T-È-È-/snang ba ling ling/
mere
appearance.
E-T-cUc-`-MU-R-/snang ba sems la
thim pa/ appearances dissolving
E-T-Cc`-/snang ba gsal/
luminosity,
luminous.
E-T-UN-R-/snang ba med pa/
not see
E-T-UN-R-/snang ba med pa/
no one
the value of.
E-T-CcU-/snang ba gsum/
[TRS 105-
`cE-T-]NN-BUc-, EC-pN-E-C\Cc-BUc-, cUc-P-E-T-C\Cc-UN-BUc-.
5] 1. the three appearances.
pays any attention.
E-T-VU-/snang ba tsam/
sgyong ba phyi/ externally
into mind.
E-T-]qE-T-/snang ba 'byung ba/

experience.
perceived.
E-T-`-`-E-T-p-/snang ba la rtsal
developing strength on
E-T-UGN-R-/snang ba mched pa/

pa'i ye shes/ the wisdom of
gdab pa phyi/ externally sealing

appearances.
E-T-NR-G_-]G_-T-/snang ba dpe char

arise as teachings.
enhancement of appearance.
objective
appearances.
a mere
2. three visions.
percept.
E-T-TZ-/snang ba bzhi/ four visions;

E-T-TZ-. 1. Gc-IN-UEP-cU-. 2. IUc-E-CE-]S`-. 3. _C-R-GN-STc-. 4. GcIN-\N-R- four visionary appearances.
The visionary appearance of the
Gc-IN-
E-T-P-c-Gc-]-]N-/snang ba lhan
skyes chos sku'i 'od/ co-emergent
appearance is the light of
dharmakaya.
E-T-P-FC-c-R-/snang ba lhan cig

skyes pa/ co-emergent
pa'i 'od gsal/ the empty luminosity
direct perception of reality
of appearance.
UEP-cU-C-E-T- the visionary
E-T]-UB_-R-/snang ba'i mkhar po/
IUc-CEcontemplative experience
]S`-T]-E-T- the visionary
E-T]-Gc-/snang ba'i chos/
E-T-MUc-FN-/snang ba thams cad/
all
appearance, all experiences,

everything you see.
E-T-MT-R-/snang ba thob pa/ 1.
appearance of ever-increasing
appearance of reaching the limit of
_C-R-WN-STc-l-E-T- and
obtained the vision. 2. attainment of
awareness
appearance.
the visionary appearance of the
E-T-MT-R]-^-ac-/snang ba thob pa'i ye

shes/ the wisdom of attained
cUc-]CC-R-àppearance, def.
pCc-R-.
E-T-UM]-^c-/snang ba mtha' yas/
cessation of clinging to reality
Gc-
IN-N-]XP-R-\N-R]-E-T-.
E-T-TZ-/snang ba bzhi/ Four visions.
Four stages in Dzogchen practice:
manifest dharmata, increased
Amitabha; Buddha Amitabha,
experience, awareness reaching
Limitless Illumination Boundless
fullness, and exhaustion of concepts
Light.
and phenomena.
E-T-UM]-^c-l-E-/snang ba mtha' yas

kyi gling/ Amitabha Temple. A
temple at Samye.
E-T-UM-/snang ba mtho/
uplifted,
inspired, high spirits.
E-T-UM-È-E-]{E-/snang ba mtho ling

nge 'breng/ to let one's heart soar
pure
perception.
E-T-NE-E-R-/snang ba dang stong pa/

experience and emptiness.
visions.
E-T-\-TP-P-T-/snang ba zi bun ne ba/

to be enraptured; enraptured.
E-T-C\Cc-/snang ba gzugs/
forms
that appear.
E-T-C\Cc-l-CZ-/snang ba gzugs kyi

one of the fivefold basis of
NTE-Rknowables; appearing forms;

-,NP--,U-R_-_C-qN-U-^P-R]C\Cc-K-c-TF-CFC-.
the
perceiver.
Phenomena.
E-T]-U-R-/snang ba'i rnam pa/
the
form that appears, the apparent

image.
E-T]-]N-Cc`-/snang ba'i 'od gsal/
Apparent luminosity, Luminosity of
MC-`-]N-]H]-WPappearance. def.
`-cCc-R- luminosity of
manifestation.
Luminosity of appearance. The first

of the three stages of appearance,
the four
gzhi/ form basis of appearance, as
high and happy.
E-T-NC-R-/snang ba dag pa/
E-T-TZ-/snang ba bzhi/
appearance.

Apparent luminosity.
E-T]-^`-/snang ba'i yul/
appearance,
objects of appearance,
perceived/apparent object.
E-T]-^-ac-/snang ba'i ye shes/
the
dawning of pristine cognition,
WCc-Ù- def. cUc-INperfects the

l-EE-N-]-]HC-R-Z-Pc-NEc-Cc`-C^-T-UN-U]-^-ac-MC-U_-c-R-CE-^P-R-N-P- the wisdom of appearance,
ac-R]-_E-CNEc-Cc`-T_-E-Tdef.
613
appearance.
E-T]-c-TF-/snang ba'i sa bcu/
sixteen
bhumis of the visions.
E-T_-qN-R-/snang bar byed pa/
bden par ma grub pa/ appearing
to
M_-Ù-.
E-NTE-Cc-]HC-/snang dbang gis 'jug/
operate by the power of
Ec-NTE--
neglectful, invisible, non-manifest.
objects] , perceptual habit. objective
E-UN-`-]q_-UEP-cU-/snang med
E-^`-`-]XP-R]-cUc-/snang yul la
object that appears
to it.
perception without appearance.
'dzin pa'i sems/ the mind fixating on
E-UN-/snang mod/ seem.

E-VU-/snang tsam/ just visible.
E-WN-~N-WN-/snang tshad srid tshad/
E-_C-Cc`-/snang rig gsal/
E-W`-/snang tshul/
Nangra, Golden Temple, in
the way it
reality] . mode of appearing, way it

mode of appearing.
E-W`-`C-R-/snang tshul log pa/
E-W-]NP-`c-/snang tshe 'din las/

mundane pithiness.
the
fixating on
appearance.
phenomenal world.
E-ZP-/snang zhen/
existence, all that appears and that
undetermined appearance.
exists;
syn.
E-T-TZ-;
revelation of dharmata, increasing
experience, maturation of insight,
E-WN-~N-WN--all that appears
and exists; cyclic existence.
E-~N-MUc-FN-/snang srid thams cad/

all that appears and exists.
E-~N-NC-R-_T-]qUc-/snang srid dag

pa rab 'byams/ the all-
substance, visible yet non-concrete,
encompassing purity of appearance
appearing while having no self-
and existence, infinite purity of
nature, apparent though nothing as
phenomena, infinite purity of
E-`c-/snang las/
activities, manifest
actions.
purify clinging to the appearances.
E-TZ-/snang bzhi/
p- external
phenomenon; all phenomenal
nothing in itself.
to
appearance, existence, the
appears but is not ascertained,
perceptions.
E-ZP-E-T-/snang zhen sbyong ba/
existence phenomena, what
awareness to which the object
such, in itself, appearing while
clinging to ordinary perceptions.
all that appears and
exists, (entire) world of all possible
phenomenal world,
attachment/clinging to experiences,
E-ZP-/snang zhen/ M-U`-E-ZP--
mind.
E-~N-/snang srid/
E-`-U-Ec-R-/snang la ma nges pa/
med pa/ an appearance without
the
the one taste of appearances and
appears and exists, phenomenal
E-`-_E-TZP-UN-R-/snang la rang bzhin
apparent yet empty.
E-cUc-_-CFC-/snang sems ro gcig/
E-`-U-Ec-R-/snang la ma nges pa/
perceives yet is not determined.
E-ZE-~N-R-/snang zhing srid pa/
and the perceived.
E-cUc-VU-/snang sems tsam/
appearance and existence, apparent
pa'i rang rig/ self-knowing that
E-ZE-E-/snang zhing stong/
and mind.
E-cUc-Nq_-UN-/snang sems dbyer
phenomena (appearances) ,
appear.
E-`-U-Ec-R]-_E-_C-/snang la ma nges
phenomena of this life.
E-cUc-CIc-UN-/snang sems gnyis
E-`-TNP-UN-/snang la bden med/

inattentive cognition [logic]
perception as being perverted.
E-]XP-/snang 'dzin/
perception.
E-_E-U-NUCc-R]-Cc-/snang rung ma
manifest yet lack true existence.
seems, the way things appear,
E-W-]N_-/snang tshe 'dir/
luminous
non-observation of the suitable to
phenomenon; apparitional mode [of
phenomena and
perception; mind apparent
appearances are mind only.
Domey.
dmigs pa'i rtags/ sign which is a
appears, feeling, sense,
E-cUc-/snang sems/
med/ indivisibility of the perceiver
the perceived object.
E-_-Cc_-BE-/snang ra gser khang/
all that appears and exists'.
name of a very
famous daughter of a noble.
med/ non-duality of appearances
E-UN-]N-Cc`-/snang med 'od gsal/

Non-apparent luminosity.
E-c-/snang sa/
phenomena.
appearance.
E-^`-/snang yul/
rnal 'byor mngon sum/ direct yogic
experience.
unity of appearances and mind.
phenomena/object/realm, realm of
E-UN-l-]N-Cc`-/snang med kyi 'od

gsal/ non-apparent luminosity.
E-ac-c-]u-NCc-R-/snang shas su 'gro

E-ac-\E-]HC-/snang shes zung 'jug/
object, [as one of the four types of
careless, indifferent, unconcerned,
E-`Cc-/snang lugs/
appearance and existence.
E-~N--TN-/snang srid sde brgyad/

the eight classes of [gods and
demons of] the phenomenal world.

way of
appearing/being experienced.
E-a_-/snang shar/ a vision arose.

E-ac-/snang shas/ thoughts,
viewpoint, fantasy; experience,
E-~N-U-NC-/snang srid rnam dag/

the purity of all that appears and
exists.
E-~N-CZ_-CZEc-/snang srid gzhir

gzhengs/ (entire) world of all
possible phenomena (l
614
to
might make to much of this
appearance, projection, appearing
beyond form;
conventional view.
dogs pa/ I was concerned that I
experience; apparent
visible and
yet invisible, semi-apparent.
E-UN-/snang med/
[logic]
E-^`-/snang yul/
perceived objects, field of
ascertainment] [logic]
E-U-E-/snang mi snang/
appearing object
perceptible/apparent object,
Cc-]HC--operate by the power of
overemphasizing.
E-ac-M-a`-/snang shas tha shal/

make too much of this experience.
existence.
E-^`-/snang yul/
Make too much of,
E-ac-c-]u-/snang shas su 'gro/
while not possessing true
illuminate; illuminate, to reveal, ex.
appearance; [comp. with
E-TTZ-.
E-TZP-TNP-R_-U-uT-R-/snang bzhin
exhausting dharmata. syn.
mental consciousness of
appearances) arising as the ground
which is the variable coarse
of being.
`c-_Cc-R]-E-appearance of body
T_-]NN-BUc-. 2. The form realm
E-~N-CZ_-TZEc-/snang srid gzhir

bzhengs/ appearance and
which is the blissful semi-
EC-pN-E--
existence as manifest ground,
appearances of speech
ground manifest appearance and
T_-C\Cc-BUc- and. 3. The formless

realm which is the intangible
existence.
E-~N-CZ_-TZEc-GP-R-/snang srid
gzhir bzhengs chen po/ the great

state of appearance and existence
appearance of mind
cUc-l-E-T-U-
rE-T-C\Cc-UN-BUc-.
E-CcU-/snang gsum/ three
E-~N-\`-CPP-/snang srid zil gnon/
Glorious Subjugator of Appearance

and Existence, Nangsi Zilnn. Who
subdues apparent existence by his
splendor, the glorious subjugator of
apparent phenomena and the whole
of first once, which overpowers the
phenomenal world. syn. Guru
Rinpoche.
E-~N-\`-CPP-/snang srid zil gnon/
gsum rnam par dag pa'i 'od gsal/

the luminosity of the three pure
experiences.
E-CcU-]S-T-TC-GCc-/snang gsum
'pho ba bag chags/ habit inherent in

the three phenomena of body,
speech and mind.
E-CcU-]S-T]-TC-GCc-/snang gsum
'pho ba'i bag chags/ the habitual
Rinpoche which means glorious
manifestations/experiences;
subjugator of appearance and
tendencies of the three experiences
existence.
of transference.
rtsal/ Nangsi Silnon Tsal.
rtsal/ Nangsi Silnon Tsal. Guru

Rinpoche.
E-~N-\c-nc-CPP-R-/snang srid zis gyis

gnon pa/ to manipulate the
phenomenal world.
E-~N--~P--TN-/snang srid lha srin

sde brgyad/ celestial beings
belonging to the eight classes of
E-Cc`-/snang gsal/
to illuminate. 2.
bright, clear, shining. 3. illuminating
(lamp) , lamp.
E-Cc`-n-@E-T-/snang gsal gyi kong

bu/ a butter lamp, lamp.
E-Cc`-n--U-/snang gsal gyi lha mo/

lamp goddess.
E-Cc`-U-/snang gsal ma/
Aloka,
lamp goddess, the female
bodhisattva Aloka.
E-Cc`-U_-U-/snang gsal mar me/

illuminating lamp.
E-Cc`-U_-U-/snang gsal mar me/

illuminating lamp.
E-Cc`-]N-]TU-/snang gsal 'od 'bum/

Tibetan drama.
E-CcU-/snang gsum/
Three
Appearances. In general these are
T\E-T]-^`- the subjective

the object
]XP-R]-NP- and the
consciousness
]u
T
]
`
c
-. 1. the desire realm
body
]-U-R_-ac-R-/sna'i rnam par shes
pa/ nose consciousness, olfactory

consciousness; cognition of smell.
]-U-R_-ac-R]-BUc-/sna'i rnam par

cognizing smell.
]-U-ac-/sna'i rnam shes/ syn. ]U-R_-ac-R- nose consciousness.

]-NTE-UEP-/sna'i dbang mngon/
direct sense perception of smell.
]-NTE-R-/sna'i dbang po/
olfactory
sensory faculty.
]-NTE-R-C\Cc-FP-/sna'i dbang po
gzugs can/ material smell sense

organ.
nose-band, pocket-
handkerchief, guide-rope. to
E-CcU-]S-T]-TC-GCc-/snang gsum
stretch.
_-ME-/snar thang/
Narthang/Edition-
Earliest manuscript edition of the
'pho ba'i bag chags/ tendencies for
Tibetan Canon, compiled in
the three experiences of
thirteenth century; different from the
transference.
N-R-/snad pa/
later printed edition.
stabbed, wounded; to
hurt, to harm, to injure;
N-R-,TN-R-,-
TN-R- intr. v.
Tc-/snabs/ mucus, snivel, snot.
Tc-C-/snabs rtug/ nasal mucus,
snivel.
Tc-pc-/snabs phyis/
handkerchief;
handkerchief, snot rag.
gods and raksas.
the nose
element.
_-/snar/
pattern of passing three
E-~N-\`-CPP-`-/snang srid zil gnon
factor.
]-BUc-/sna'i khams/
consciousness element; capacity for
E-CcU-U-R_-NC-R]-]N-Cc`-/snang
Nangsi Silnon. The name of Guru
E-~N-\`-CPP-`-/snang srid zil gnon
sense
field of the nose, the nose [sense]
shes pa'i khams/ the nose
experiences.
as manifest ground.
]--UGN-/sna'i skye mched/
Tc-`N-/snabs lud/
mucus; snot.
_-T-/snar ba/ _-T-,T_-T-,T_-T-,_trans. v.
_-U-/snar ma/ lunar mansions. one of

-_-I-a--TN- 28 Naksatras
the
gods of the constellations;
`-U-/snal ma/
thread, silk-thread,
woolen thread, knitting yarn.
U-/snam/ abbr. of U-T-.

U-N@_-/snam dkar/ white cloth.
U-N@_-/snam dkar/ a piece of white
woven wool.
U-Cc-/snam gos/ woolen clothing.

U-T-/snam bu/ 1. thick cotton cloth. 2.
Cc-T-, ...-TTc-l-U-T-, ...C-R]Ec-U-.
U-T-/snam bu/ woolen blanket.
U-T-/snam bu/ heavy woolen cloth;
streamer, long piece of cloth, heavy

woolen cloth, serge, trousers; a
N-l-]HC-]P-/snid kyi 'jig 'rten/
vessel
like world, the universal vessel, def.
cUc-FP-Uc-CPc-R]-N-^P-R-.
N-/snud/ imp. of N-R-.
N-R-/snud pa/ N-R-,TN-R-,TN-R-,Ntrans. v.
P-/snun/ 1. to stick in, to prick; imp.

P-R-.
of
P-R-/snun pa/ to prick, to stick or prick
P-R-,TP-R-,TP-R-,into, to suckle;
P- trans. v.
T-/snub/ 1. to destroy, to extinguish, to
abolishm, annihilate. 2. to sink
blanket.
a warp
on a loom.
U-{c-/snam bras/ bosom.

U-_-/snam sbyar/ monk's robe.
U-`c-qN-R-/snam las byed pa/ to spin
and weave.
a white or light red
colour.
constellations.
spit and [nose]
U-T-TKE-T-/snam bu bting ba/
_-R-/snar po/
[ships]
T-R-/snub pa/ T-R-,TTc-R-,TT-R-,Tc- trans. v.; to cause to perish, to
suppress, abolish, abrogate, cancel,

destroy, annihilate; to decline.
615
Tc-/snubs/ one of the -_-I-a-TN- 28 Naksatras gods of the

T-R-.
constellations; imp. of
U-/snum/ oil, quite glossy, shiny;
shiny.
U-FP-/snum can/ oily, greasy.

U-P-/snum ldan/ deep [block ink, ]
U-FP-.
shining. syn.
U-R-/snum pa/ fat, grease, any greasy
substance, to grease, to smear,
deep color, oily, greasy, fatty.
U-TC-FP-/snum bag can/
greasy,
oily.
U-WP-/snum tshon/
paint applied in
opaque coats, yielding rich colours.
U-ZE-]HU-R-/snum zhing 'jam pa/

shiny and soft.
U-Z-/snum zhu/ oil lamp.

_-/snur/ imp. of _-T-.
_-Cc-/snur skyogs/ stirring stick for
mixing paints.
_-T-/snur ba/
to put or move out of its
place, to remove, to shift, to move;
_-T-,T_-T-,T_-T-,_- trans. v.
Phagmodrupa family ruled Tibet

during the 14th and 15th centuries.
N-NC-R-/snod dag pa/
_-/sner/ - + dat. -loc. sno ba - -T-,Tc-R-,T-T-,c- trans. v.; to reduce
N-NE-P-R-/snod dang ldan pa/
unhushed rice.
to small pieces, to crumble.
C-R-/snog pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.

Cc-/snogs/ imp. of C-R-.
N-/snod/ 1. pot, vessel, container,
receptacle, recipient. 2.
environment, inanimate world,

vessel-like universe, the world. 3. be
N-l-P-CcU-/snod kyi skyon gsum/
Three defects of the vessel. When

listening to a Dharma talk: Not
paying attention, not remembering,
N-l-]HC-P-/snod kyi 'jig rten/
[the
physical world] . the world which

forms the environment of living
beings.
vessel filled
up.
unsuitable recipient.
the inanimate and
animate world as a container and its

contents; world and beings; place
and itsinhabitants, container and its
contents, sentient beings,
environment and inhabitants, the
world and beings, the vessel and its
contents; environment and
-`P-/sne len/ reception.

-`P-qN-R-/sne len byed pa/
inhabitants, the world and its
-aU-/sne sham/ pendent.

U-/snem/ to shake, to move.
U-R-/snem pa/ U-R-,TUc-R-,TU-R-,Uc- trans. v.; to shake, to cause to
contained, structure and contents,
pa/ Neudong Tse Tsokpa; A Sakya
monastery at the foot of Neudong

Dzong. Founded by the Kasmiri
Pandita Sakyashri (1145-1243) .
]-CNE-E-/sne'u gdong rdzong/
Neudong Dzong. The site of the

palace from which the
616
recipient.
N-xC-/snod drug/
[TRS 1-5-5] ; six
N-P-/snod ldan/
worthy recipient;
hollow organs.
open vessel [s]
N-P-]u-T]-NP-GN-p_-/snod ldan 'gro

N-N-T@`-T-/snod spyad bkol ba/
T@`-T-.
boiling vessel. syn.
N-UP-/snod min/ unsuitable
recipient.
an unworthy
recipient (for teachings)
motivation.
N-TFN-/snod bcud/
Uc-/snems/ imp. of U-R-.

]-CNE--WC-R-/sne'u gdong rtse tshog
a suitable
vessel/recipient; to be a suitable
N-UN-/snod med/
being mixed with impure
-UE-/sne mang/ too many ideas.

-UE-R-/sne mang po/ of all kinds of.
-U-/sne mo/ end [--of a lasso] . tip.
-U_-/sne mor/ fringed with.
-\P-/sne zin/ truly.
-\P-R-/sne zin pa/ to begin.
-\C-R-/sne zug pa/ end, tail/edge,
move slightly.
N-N-_E-T-/snod du rung ba/
of qualified beings.
recipient.
N-E-T-/snod rgyong ba/ to fill up.

N-EP-/snod ngan/ bad vessel,
entertain.
worthy vessel.
ba'i don ched phyir/ for the benefit
worthy of, recipient; worthy
-CIc-/sne gnyis/ the two ends.

-]N-qc-CFC-/sne 'di byas gcig/ to act
tip.
purity of the
outer world.
N-T@E-T-/snod bkang ba/
only in this way, ends.
open vessel, worthy
vessel.
]-]{c-/sne'u 'bras/ ]{c-c-T-
-/sne/ end, tip, extremity.

-]tN-/sne 'khrid/ leading, heading.
-CFC-/sne gcig/ a single bit, some,
one kind.
N-P-/snod ltan/
inhabitants, the inanimate world and

the animate beings, container and
vessel and contents, the world and
its inhabitants. environment and
inhabitants.
N-TFN-l-]HC-P-/snod bcud kyi 'jig

rten/ the world of vessel and
contents.
N-TFN-Nl`-]B_-]B_-`_-T-/snod
bcud dkyil 'khor 'khor lor blta/
perceive...as the mandala circle.
N-TFN-_E-`c-TFc-/snod bcud rang lus

bcas/ the world and its inhabitants
along with your body.
N-_E-/snod rung/ perfect vessel.

P-/snon/ p. TP- to add augment,
rest, remainder, to add, increase;
P-R-.
imp. of
P-R-/snon pa/ to add, superadd,
increase, augment, to increase, to
W-]N-P-UN- our life-span is

P-R-,TP-R-,not going to increase;
TP-R-,P- trans. v.
P-]z-/snon 'phri/ adding and reducing
add, ex.
fluctuation.
P-]T`-N-R-/snon 'bel sprad pa/
to
add, sum, total.
P-U-/snon ma/ addition.

P-`-/snon la/ before.
P-Ù-NTE-T_-/snon lam dbang
bskur/ aspiration conferred
lineage.
T-\C-FP-/snob zog can/
curious,
inquisitive.
U-/snom/ 1. vi. to smell. 2. to take,

carry, seize, grasp, grope.
U-R-/snom pa/ smelling. to smell, to

U-R-,TUc-R-,TU-R-,Ucgrope;
trans. v.
U-R-x-U-/snom pa dri ma/ smell.

Uc-/snoms/ imp. of U-R-.
_-/snor/ imp. of _-T-; imp. of _-T-.
_-T-/snor ba/ to confound, mingle,
_-T-,T_-T-,T_-T-,mix, disturb;
_- trans. v.
`-/snol/ imp. of `-T-; to unite, join
together, intertwine.
N-Gc-/snod chas/ containers, pots.

N-TG-/snod bcha/ Cc-.
`-T-/snol ba/ `-T-,T`-T-,T`-T-,`- trans. v.; to unite, join, put
TUc-/bsnams/ to carry, take (h). p.

U- holding, wield, held, brought,
of
c-/snos/ imp. of -T-.

`-Z-/snrel zhi/ a kind of meditative
MN-T`-Tabsorption similar to
TUc-R-/bsnams pa/ pf. of U-R-.

TUc-R-/bsnams pa/ to hold.
T_-/bsnar/ p. of _-.
T_-T-/bsnar ba/ to extend in length, to
together, fit together, to adjust.
sloping, oblique, confusedly, pellmell, mediocrity.
P-/snron/
one of the
constellations.
the fifth month;
Jyaishtha.
CU-R_-U-C-R]-^-ac-/grnam par mi
rtog pa'i ye shes/ non-conceptual
injured.
after, to trail; pf. of
T-.
T`-T-/bsnal ba/
_-T-; fut. of _--
to spit out, to
protract.
TN-R-/bsnud pa/ pf. of N-R-; fut. of

N-R-.
TP-/bsnun/ See R_-B-TP- p. of Ppieced through, pierced, [by the
wisdom.
T-T-cUc-/brna ba sems/ craving.

TC-R-/brnag pa/ to devise, contrive, to
take care, to be concerned about, to
C-R-.
strive for or after; fut. of
TC-R_-T@]-T-/brnag par bka' ba/
difficult to keep in mind, hand to

think above.
TCc-/brnags/
have hurt my head.
UN-R-/msnad pa/
lengthen, to pull out, to draw or drag
-_-I-a--TN-
28 naksatras gods of the
P--T-/snron zla ba/
holding, holds; to hold.
UN-UC-^N-R-/msnad mgo yod pa/
See
E-`-TCc- vi. to
be ingrained, kept in heart.
TCc-R-/brnags pa/ pf. of C-R-.

TEc-/brnangs/ choked/tormented.
TEc-R-/brnangs pa/ choked.
TP-R-/brnan pa/ fut. of TP-R-; pf. of
TP-R-; TP-R-,TP-R-,TP-R-,Ptrans. v.; to attend, to look on
attentively, to be desirous of, to long

for.
TT-R-/brnab pa/ fut. of T-R-.

TT-cUc-/brnab sems/ covetousness;
covetous; contentiousness,
selfishness, greedy, ravenous,
]NN-GCc-l--Tcourtliness. def.
`c-qE-T]-cUc-CE-ZC-S-_`-n-TNCR-`-_E-C_-]NN-T]- envious mind.
TT-cUc-UN-R-/brnab sems med pa/
non-covetousness.
TTc-R-/brnabs pa/ pf. of T-R-.

T-T-/brnu ba/ to draw to, to attract.
TC-Gc-/brnog chos/ precious
teachings given exclusively [to
someone]
TC-R-/brnog pa/ alt. fut. of C-R-.

TCc-R-/brnogs pa/ alt. pf. of C-R-; to
hide, conceal.
TN-R-/bsnad pa/ pf. of N-R-; fut. of

N-R-.
TP-/bsnan/ p. of P-.
TP-R-/bsnan pa/ fut. of P-R-; pf. of
P-R-.
TP-WC-/bsnan tshig/ adverbs.
TU-/bsnam/ put of U-.
TU-R-/bsnam pa/ fut. of U-R-.
shaft of suffering]
TP-R-/bsnun pa/ fut. of P-R-; pf. of

P-R-; to hit/to shoot.
TP-S_-B-/bsnun phir kha/ draw out a
stroke.
TT-R-/bsnub pa/ fut. of T-R-.

TTc-/bsnubs/ destroy. p. of T-; fall,
be destroyed.
TTc-GP-cEc-c-/bsnubs chen sangs

rgyas/ Nupchen Sangye.
TTc-GP-cEc-c-^-ac-/bsnubs chen
sangs rgyas ye shes/ Nubchen
Sangye Yeshe.
TTc-GP-cEc-c-^-ac-/bsnubs chen
sangs rgyas ye shes/ Nubchen
Sangye Yeshe. One of the 25
disciples of Guru Rinpoche.
TTc-R-/bsnubs pa/ pf. of T-R-.

T_-T-/bsnur ba/ fut. of _-T-; pf. of
_-T-.
TU-R-/bsnem pa/ fut. of U-R-.
TUc-R-/bsnems pa/ pf. of U-R-.
T-T-/bsno ba/ fut. of -T-.
TC-R-/bsnog pa/ fut. of C-R-.
TCc-R-/bsnogs pa/ pf. of C-R-.
TP-R-/bsnon pa/ extended, added to.
TUc-/bsnoms/ to smell/to hold,
grasp.
T_-T-/bsnor ba/ fut. of _-T-; pf. of

_-T-.
T`-/bsnol/ crossed, MCc-@_- at the
`-.
heart. p. of
T`--/bsnol rgya/ Mudra of crossed
arms.
T`-T-/bsnol rgyab/ contradictory.

T`-Tc-/bsnol stabs/ crossed mudra
position.
T`-T-/bsnol ba/ pf. of `-T-; fut. of

`-T-.
T`-U-/bsnol ma/ crossed.
Tc-/bsnos/ p. of -.
Tc-R-/bsnos pa/ pf. of -T-.
617
R-/pa/ 1. agentive particle. 2. person

from a country. 3. nominalizing
particle. 4. past tense particle.
R-C_-T-_-V-P-/pa gor bE ro tsa na/

Vairochana of Pagor. One of
R-K-/pa ta/ cross.

R-v-/pa tra/ a bowl; flourishes.
R-v-/pa tra/ convoluted pattern.
R-v-/pa tra/ Patra. A brick ornamented
with flourishes. A gold patra
possibly weighs several kilos.
R-x-/pa dra/ cup, basin, bowl.

R-]x-/pa 'dra/ it seems.
R-j-/pa Ni/ water.
R-TP-/pa ben/ strip of wood, ledge,
border.
R-_-B-/pa ra kha/ cross.

R-_-/pa ri/ box.
R-_-R-_-/pa ri pi ri/ flirting [girl]
R-`Cc-/pa lags/ father, dad (h)
R-a-/pa shi/ a teacher.
R-cE-/pa sang/ R-cEc-.
R-cEc-/pa sangs/ 1. Venus. 2. Friday
[the planet venus]
RC-/pag/ brick.
RCc-R-/pags pa/ skin, leather; skin,
hide, foreskin.
RCc-R-~T-FE-UNC-Cc_-]x-T-/pags pa
srab cing mdog gser 'dra ba/ with
delicate and golden skin. one of the
RCc-WC-/pags tshag/ fur lined coat.

RCc-_Cc-/pags rigs/ leather, skin.
RE-/pang/ lap; the lap, bosom.
RE-NF`-/pang dcal/ floor.
RE-CNP-/pang gdan/ apron.
RE-Pc-c-/pang nas skyes/ kotita.
RN-/pad/ 1. abbr. of RN-U-. 2. See ZTc-RN-.
RN-N@_-/pad dkar/ pundarika, white
lotus.
RN-E-/pad rkyang/
Padma Heruka, "Lotus Blood
[flower]
RN-_-/pad skor/
pekor,
Drinker".
turning/revolving lotus mudra.
RN-E-/pad gling/ RN-U-E-R-.

RN-I-/pad nyi/ lotus and sun [disc]
RN-E-/pad snying/ RN-U]-E-R-.
RN-E-/pad stong/ thousand petalled
lotus.
RN-CNP-/pad gdan/ lotus seat/throne.

RN-]NT-/pad 'dab/ lotus petals.
RN-_-/pad sder/ lotus-plate, plate in
the form of a lotus blossom.
RN-U-UB]-]u-/pad ma mkha' 'gro/

Padma/Lotus Dakini.
RN-U-UB]-]u-/pad ma mkha' 'gro/

Padma Dakini.
RN-U-UmP-T]-]N-\_-/pad ma mkhyen
brtse'i 'od zer/ Pema Khyentse
ser, one of Jigme Lingpa's
names.
RN-U-C_-n-NTE-/pad ma gar gyi dbang/

Padma Gargyi Wangpo.
RN-E-/pad sdong/ lotus stem.

RN-R-/pad pa/ leech.
RN-zP-/pad phrin/ abbr. of RN-U-zP-`c--
RN-U-C_-n-NTE-R-/pad ma gar gyi dbang
RN-zE-/pad phreng/ lotus garland.

RN-]qE-/pad 'byung/ Padmakara;
RN-U-C_-n-NTE-pC-`-/pad ma gar gyi
Padmasambhava.
RN-]qE-^T-Û-/pad 'byung yab yum/

Padmasambhava with consort.
RN-Tc-/pad sbubs/ lotus bud.

RN-U-/pad ma/ lotus ornament in the
top of a temple.
RN-U-/pad ma/
Padma. 1. Same as
po/ Padma Gargyi Wangpo. 1. syn.
Avalokiteshvara. 2. The name of

Jamgn Kongtrl the first.
dbang phyug rtsal/ Pema Gargyi
Wangchuk Tsal. This is Jamgn
Kongtrl's "secret"or Tantric name,
-CcUwhich he received during a

x`-T- "Practice of the Three Roots
in Unison"empowerment in 1836,
when he was twenty-three years
old.
RN-U-C_-NTE-/pad ma gar dbang/ 1.
Padmasambhava. 2. The lotus

family among the five buddha
Avalokiteshvara, "Lotus Lord of
families.
Manifestation". 2. Hayagriva.
RN-U-/pad ma/ 1. lotus, water-lily. 2. the

lotus family, padma aspect. 3.
Padmasambhava. 4. female
RN-U-C_-NTE-/pad ma gar dbang/
Padma Gargyi Wangpo. The name

of Jamgn Kongtrl the first.
genitals.
RN-U-@-_-/pad ma ka ra/ Padmakara,

[syn. Guru Rinpoche]
RN-U-@-_-MN-zE-`-/pad ma ka ra thod
phreng rtsal/ Padmakara Ttreng
Tsal. Same as Guru Rinpoche.
RN-U-@P-K-]GE-/pad ma kun tu 'chang/

All-Holding Lotus.
RN-U-N@_-R-/pad ma dkar po/ White

NU-Gc- a great
Lotus, pundarika, -
RN-U-C_-NTE-Gc-N-/pad ma gar dbang

chos spyod/ Dharma Practice of
Padma Garwang. A collection of

daily practices included in the
Chokling Tersar.
RN-U-C_-NTE-zP-`c-]u-]N`-`-/pad
ma gar dbang phrin las 'gro 'dul
rtsal/ Jamgon Kongtrul the first.
RN-U-C_-NTE--uc-UM]-^c-/pad ma gar
dbang blo gros mtha' yas/ Padma
Drukpa Kakyu master and author;
Garwang Lodr Thaye. Another
]{C-GP- IV, 1527-1592; white
name for Jamgn Kongtrl the first.
lotus.
Padma Garwang means "Lotus Lord
RN-U-T@]-ME-/pad ma bka' thang/
of the Dance, "and Lodr Thaye
Padma. Life-story of Guru
RN-U-C_-NTE-]N-Cc`-UN-Cc-E-R-/pa
Padma Kathang, Chronicles of
means "Boundless Wisdom. ".
Padmasambhava, revealed by
d ma gar dbang 'od gsal mdo
Orgyen Lingpa.
RN-N@_--UW-/pad dkar rgya mtsho/ -u-Gc-- alias C\_-GP-Gc--.

RN-N@_-]GE-/pad dkar 'chang/ holder
RN-U-T@N-/pad ma bkod/
RN-N@_-Z`-È-/pad dkar zhal lung/ an

-UW-U-astrological treatise by
CcU-: Phukpa Lhndrub Gyamtso,
RN-U-c-/pad ma skyes/
of the white lotus, Chenrezig.
RN-U-tC-]ME-/pad ma khrag 'thung/
single lotus
sngags gling pa/ Pema Garwang

Pemak,
district in Southeast Tibet.
RN-U-`-sE-/pad ma skyil krung/
name of Dilgo Kyentse Rinpoche.

lotus
posture.
syn. Guru Rinpoche.
Khedrup Gyamtso, and Sangye

Gyamtso.
Osel Do-ngak Lingpa, tertn, a
Lotus Born, -
sngags gling pa/ 1910-1991-Dilgo

Khyentse Rinpoche, Pema Garwang
sel Do-ngak Lingpa.
sngags gling pa/
_T-Cc`--T--N`-
UC-UmP-T- 1910-91.
RN-U-C-c_-/pad ma ge sar/
lotus
antlers/pistils.
RN-U-E-R-/pad ma gling pa/
Pema
Lingpa: 1445-1521. Padma Dechen

Lingpa was a mind emanation of the
great translator Vairachana.
RN-U-E-R-/pad ma gling pa/
1450-
1521-Pema Lingpa, tertn

.
CK_-P-
RN-U-Nnc-R]-]TEc-/pad ma dgyes pa'i
'bangs/ the joyful servant of Padma;
RN-U-E-R]-N-/pad ma snying po'i
rgyud/ Lotus Essence Tantra; terma
of Chokgyur Lingpa.
[hell
of] Splitting Like a Lotus.
RN-U-_-Cc-R-GP-R-/pad ma ltar gas pa

chen po/ Great Splitting Like a
Lotus.
pa/ Great Splitting Like a Lotus.
RN-U-TP-CIc-CÊ-xE-E-R-/pad ma
bstan gnyis g.yung drung gling pa/

Padma Tennyi Yungdrung Lingpa.
The tertn name of Jamgn
Kongtrl Lodr Thaye.
RN-U-]u-]N`-CcE-Cc-E-R-/pad ma
RN-U-MN-zE-`-/pad ma thod phreng
'gro 'dul gsang sngags gling pa/
Padma Ttreng.
rtsal/ Padma Ttreng Tsal. The
MCc-~c-x-UN- the son of TNN-]HUc-E-R-.

RN-U-`-R-/pad ma rgyal po/ Lotus
secret name of Guru Rinpoche
One of his eight manifestations.
RN-U-MN-zE-`-/pad ma thod phreng
King. Same as Guru Rinpoche.
RN-U-`-UWP-/pad ma rgyal mtshan/ E-UBP-\_-.

RN-U-c-R-/pad ma rgyas pa/ unfolded,
fully bloomed lotus.
RN-U-FP-/pad ma can/
the lotus-
endowed, padmini, lotus girl.
RN-U-]NT-T-/pad ma 'dab brgya/

hundred-petalled lotus.
RN-U-]NT-TN-/pad ma 'dab brgyad/

eight petalled lotus.
RN-U-_-G_-Cc-R-/pad ma ltar cher gas
RN-U-]n_-UN--UW-/pad ma 'gyur med

P-E-`-~c-, b.
rgya mtsho/
1686.
sngags gling pa/ Padma Do-ngak

Lingpa. The tertn name of
RN-U-_-Cc-R-/pad ma ltar gas pa/
RN-U-TP-]XP-/pad ma bstan 'dzin/ PE-t-GP- (1759-1776)

RN-U-MN-zE-/pad ma thod phreng/
[often Jamyang Khyentse Wangpo]
RN-U-UN-Cc-E-R-/pad ma mdo
meaning "Powerful Lotus of the

Garland of Skulls. "Powerful Lotus
Skull Garland.
rtsal/ Padma Thotrengtsal, "Lotus
Skull-Garland Power", [secret name
of Padmakara]
RN-U-]NT-TN-t`-T]-T-R-/pad ma
'dab brgyad khrol bu'i sgrub pa/
Fragment Sadhana of the eightpetalled Lotus.
RN-U-U-`-/pad ma rnam rgyal/ Z-GP`-WT-; Z_-UE-UBP-R-.

RN-U-Ec-R-/pad ma spungs pa/ Lotus
Mound.
RN-U-P-/pad ma spyan/
lotus Eye,
[syn. Avalokiteshvara]
RN-U-]zP-`c-/pad ma 'phrin las/ -{C-_C-]XP- II, 1640?-1718. qE-CK_-.

RN-U-]zP-`c-/pad ma 'phrin las/ -{C-_C-]XP- II, 1640?-1718.
RN-U-T-0-/pad ma ba dzra/ padmavajra,
u-C]--{C- by
terma revealed at
Êc-NC-CK_-P-U-]n_----b.
1628.
RN-U-T-0-/pad ma ba dzra/
Padma
Vajra. Dechen Gyalpo.
RN-U-UME-u`-/pad ma mthong grol/ 1.

Padma Tongdrl. Lotus crown
which liberates by sight. The crown
RN-U-NTE-/pad ma dbang/
Mighty
Padma; Hayagriva.
RN-U-NTE-GP-/pad ma dbang chen/ 1.
RN-U-FP-n-UW-/pad ma can gyi mtsho/
worn by Guru Rinpoche. 2. Pema

Tongdrl, a name given to
deity Hayagriva, the chief heruka of
RN-U-FN-RP--T]-N-/pad ma cod pan
Padmasambhava by the Bnpo.
the padma family. 2. Pema
the Lotus Lake.
rtsa ba'i rgyud/ Lotus Crown Root
Tantra. A tantra belonging to Kriya

Yoga.
RN-U-GP-R-/pad ma chen po/
great
lotus.
RN-U-GP-R-_-Cc-R-/pad ma chen po
RN-U-NE-TdP-Nd-/pad ma dang bhan
dha/ lotus flower and skull cup.
RN-U--T-/pad ma drwa ba/
Lotus Net,
[a buddha field]
RN-U-N-T-/pad ma drva ba/
Same as Padmajala, the pure land

of Guru Rinpoche. The name of the
Lotus, n. of a cold hell.
pure land of Guru Rinpoche.
brtsegs pa/ layered lotus, sun, and

moon.
RN-U-IP-qN-NTE-R-/pad ma nyin byed

dbang po/ Pema Ninjay Wangpo
(1774-1853) "Lotus Daylight-Bringer

Power". The name of the ninth Tai
Situpa, Pema Ninjay Wangpo, who
was the root-teacher of Jamgn
Kongtrl.
RN-U-E-MC-/pad ma snying thig/

Padma Nyingtig.
RN-U-E-R-/pad ma snying po/

Essence; lotus seed.
Lotus
Wangchen, one of Jigme Lingpa's

names.
RN-U-NTE-GP-n-N-/pad ma dbang chen

gyi rgyud/ Mighty Lotus Tantra.
Lotus Net.
ltar gas pa/ Splitting Like a Great
RN-U-I--TCc-R-/pad ma nyi zla
Mighty Lotus. Same as the tantric
RN-U--T]-ZE-/pad ma drwa ba'i zhing/

the Lotus Net realm.
RN-U-N-T]-ZE-/pad ma drva ba'i zhing/

the Lotus Net realm.
RN-U-x-UN-RN-U-N@_-R-/pad ma dri med

MCc--GP-R-RN-U-xpad ma dkar po/
UN-N@_-R-, revealed by
RN-U-TNN-]N`-/pad ma bdud 'dul/ IC-1816-1872.
RN-U-TN-GP-E-R-/pad ma bde chen
Several Mahayoga tantras with

resembling names occur in vol. HA
RN-U-]qE-CPc-/pad ma 'byung gnas/
Padmasambhava/Padmakara, the
Lotus Born Guru, also known as

Guru Rinpoche
C-_-_P-R-G-, the
master considered to be the
"Second Buddha, "who established

Buddhism in Tibet.
RN-U-]qE-CPc-/pad ma 'byung gnas/ 1.
Padmakara. "Lotus-born. "Same as

Guru Rinpoche. Padmakara and
Padmasambhava are
gling pa/ great terton an
interchangeable in Tibetan literature,
reincarnation of Lotsava
sometimes is used the Tibetan
Vairochana.
translation Pema Jungney,

sometimes the Sanskrit. 2. Pema
619
RN-U-`c-]{`-`-/pad ma las 'brel
Jungney. One of the 12

manifestations.
rtsal/ Pema Ledrel Tsal (1291-
RN-U-U-K-/pad ma ma ti/ C-- 1591-
1315) . The reincarnation of Pema
RN-U-Cc-R-/pad ma rtsegs pa/
Deutsen. The revealer of the
1637.
Lotus
Mound, [buddha field of Amitabha]
RN-U-TCc-/pad ma brtsegs/ Lotus

]N-NRC-UN-.
Mound; the pure land of
TN
T
F
P.
syn.:
RN-U-TCc-R-/pad ma brtsegs pa/
Lotus Mound. The pure realm of
Buddha Amitabha
]N-NRC-UN- syn.
TN-T-FP-.
RN-U-TCc-R-Cc-l-N-/pad ma
brtsegs pa sngags kyi rgyud/ Tantra
of the Lotus Mound Mantra. A
RN-U-TCc-R]-ZE-BUc-/pad ma
brtsegs pa'i zhing khams/ the realm

of Lotus Mound.
RN-U-E-/pad ma rdzong/
Pema Dzong,
the Lotus Citadel, in Domey.
RN-U-]N-/pad ma 'od/
Lotus Light. The
name of the palace in Guru
\Ec-UNCRinpoche's pure land, on

NR`-_-.
RN-U-]N-l-S-{E-/pad ma 'od kyi pho
Sal, the daughter of King Trisong
Rinpoche renowned as Khandro

Nyingtig. His immediate rebirth was
as Longchenpa. Pema Ledrel Tsal
means "Lotus Power of Karmic Link.
RN-U-`c-]{`-`-/pad ma las 'brel
rtsal/ 1231-59-Pema Ledreltsel,

tertn who discovered the Khandro
Lotus. Guru Padmabhasajvala.
RN-U]--T-/pad mo'i drwa ba/
Lotus
Speech; same as Hayagriva.
RN-U-CcE-/pad ma gsung/ Lotus

T-R--TN-.
Speech; one of
RN-U-CcE-/pad ma gsung/ Lotus
Padma
Testament of Padma. Revealed by

the great tertn Nyang Ral, and
Thekchog Chling, Jigme Lingpa's
medium-length version of the
hermitage at Tsering Jong in
Sanglingma biography of
Lokha.
Padmasambhava, an English
The Lotus-Born (Shambhala
Osel Do-ngak Lingpa. The tertn
Publications, 1993) .
RN-U-]N-Cc`-UN-Cc-E-R-/pad ma 'od
gsal mdo sngags gling pa/ the
terton name of Jamyang Khyentse

Wangpo.
lotus posture.
RN-U]-C-c_-/pad ma'i ge sar/
the
antlers of a lotus flower.
RN-U]-E-MC-/pad ma'i snying thig/
[Dzogchen teachings of] Nyingtig of
RN-U-_-C-/pad ma ra ga/ lotus ruby.

RN-U-_Cc-/pad ma rigs/ lotus-family.
RN-U-`c-]tEc-/pad ma las 'khrungs/
RN-U]-CNP-/pad ma'i gdan/ lotus seat.

RN-U]-NqEc-FP-/pad ma'i dbyangs can/
620
Padmasambhava]
RN--/pad zhwa/
Lotus crown; a lotus
RN--/pad zhva/
Lotus crown. The
crown.
red
RN--/pad zla/ lotus and moon.

RN-]-E-/pad zla'i steng/ upon a lotus
and moon, on lotus and moon
RN-U]-`-sE-/pad ma'i skyil krung/
Padmasambhava.
Lotus
Essence, lotus seed.
Padma Sarasvati, lotus family of the
disks.
RN-]-CNP-/pad zla'i gdan/
a lotus and
moon seat.
Rj-/paN/ pandita.
RP-/pan/ 1. pandita. 2. + X-`-@-
rainbow-colored, five-colored.
RP-CE-pC--R-/pan gong phyag rgya pa/

a vinaya text.
Rj-uT-/paN grub/ panditas and siddhas,

accomplished scholar.
Rj-GE-/paN chung/ minor pandita.

Rj-GP-/paN chen/ great pandita,
Panchen lama; mahapandiata.
melodious goddess.
RN-U]-UC-/pad ma'i mig/
that hasn't yet opened.
RN--/pad rtsa/ lotus root.

RN-W`-/pad tshal/ lotus grove.
RN-UW-/pad mtsho/ lotus lake.
RN--/pad zhwa/ lotus crown [of
lotus crown.
RN-U]-E-R-/pad ma'i snying po/
lotus-born, Guru Rinpoche.
RN-U]-Tc-/pad mo'i sbubs/
RN--NU_-R-/pad zhwa dmar po/
RN-U-_-C-/pad ma rA ga/ lotus ruby.

RN-U-Ê-CcE-xC-R-/pad ma yang gsang
drag po/ a deity.
one
crown worn by Guru Rinpoche.
translation of which is published as
gsal mdo sngags gling pa/ Padma
Lotus
Web, Lotus Net.
hollow/sphere of a lotus, lotus flower
Lhatso, another name of
presumably identical with the
Lotus Web,
Lotus Net.
RN-U--UW-/pad ma lha mtsho/
directions.
RN-U]-NR`-IN-/pad mo'i dpal nyid/

pCc-TF]-cEc-c- the
of the
Speech. The heruka of the padma
gsal theg mchog gling/ Pema sel
Wangpo.
adorned
with a lotus.
RN-U-CcE-/pad ma gsung/
Padmasambhava.
Manasarovar. Divine Lotus Lake.
name of Jamyang Khyentse
of Chokgyur Lingpa.
RN-Uc-UWP-/pad mas mtshan/
RN-U]-x-T-/pad mo'i dra ba/
Padmasambhava.
RN-U]-T@]-GUc-/pad ma'i bka' chems/
RN-U-]N-Cc`-UN-Cc-E-R-/pad ma 'od
pa'i zhing/ Lotus Covered Realm.
RN-U-cU-Td-Y-/pad ma sam bha wa/
Padmasambhava pandita hat.
Light. Padmasambhava's name in
RN-U-]N-Cc`-MC-UGC-E-/pad ma 'od
RN-Uc-]BTc-R]-ZE-/pad mas 'khebs
RN-U-cU-Td-T-/pad ma sam bha ba/
Padmabhasajvala. Lotus Shiningthe Knchok Chid practice.
by Padma
(sambhava)
RN-U-/pad mo/ lotus.

RN-U-NU-R]-NR`-UE]-/pad mo dam pa'i
pCc-TF]dpal mnga'/ one of the
cEc-c- the buddhas of the ten
Nyingthig.
RN-U-cU--/pad ma sam zhwa/
Radiant
RN-Uc-/pad mas/
Pure land manifested after the death
".
RN-U-]N-]T_-/pad ma 'od 'bar/
lotus family,
padma family.
Dzogchen teachings of Guru
[abode of Guru Rinpoche on the
\Ec-UNC-NR`-_-]
awareness-holders of the lotus.
RN-U]-_Cc-/pad ma'i rigs/
brang/ the Palace of Lotus Light,

summit of
RN-U]-]N-/pad ma'i 'od/ Lotus Light.

RN-U]-_-C-/pad ma'i ra ga/ ruby.
RN-U]-_C-]XP-/pad ma'i rig 'dzin/
lotus eyes.
RP-GP-/pan chen/
great pandita.
Rj-GP-/paN chen/
great pandita,
bodhisattva manjushri; includes a
Panchen lama, mahapandiata.
Rj-GP-uCc-R-`-UWP-/paN chen grags

pa rgyal mtshan/ Panchen Drakpa
Gyaltsen.
Rj-GP-P-_-R-/paN chen na ro pa/
the
great Pandita Naropa.
RP-GP--U-/pan chen bla ma/ Panchen

Lama/-Incarnation lineage of the
Ts-ac-PR- monastery, established in the time
abbots of Tashi Lhnpo
prayer based on the

manyjushr'in'amasangg'iti.
R_-KE-/par tang/ a hairy carpet.

R_-N-P-R-/par du skrun pa/ to publish,
issue, print.
R_-N-TP-/par du bskrun/ to publish.

R_-]NTc-/par 'debs/ printing.
R_-]NTc-R-/par 'debs pa/ printed,
published.
Rj-GP-e_-K-P-/paN chen er te ni/
R_-C-/par snag/ printing ink.

R_-R-/par pa/ printer.
R_-T-/par bu/ fresh skull.
R_-U-/par ma/ printed matter edition.
R_-V-c-K-/par tsa so ti/ a kind of cotton
Rj-h-K-/paN Di ta/ pan.dita.
R_-Z-CKE-T-/par zhu gtong ba/
of the Fifth Dalai Lama.
Rj-GP-_P-R-G-/paN chen rin po che/

Panchen Lama.
Panchen-erdini (Panchen Lama)

scholar or
expert.
cloth.
to
proofread, check.
Rj-h-K-/paN Di ta/ pandita, scholar.

UBc-R-. learnedness.
sm.:
Rj-h-K-GP-R-/paN Di ta chen po/ great
R_-Zc-/par zhus/ proofreading.

R_-a-NE-TN-l-Gc-Cc-/par sha dang bod
Rj-h-K--K-/paN Di ta smri ti/
R_-aE-/par shing/ woodblock.

R`-R-X-/pal pa dza/ hemp.
R`-`-K-`-/pal la tu lA/ scales of a
scholar/pandita.
the
pandita Smritijnana.
Rj-h-K]-NoN-TU-/paN Di ta'i dpyad
bsgom/ the analytical meditation of

a pandita.
RP-V-/pan tsa/ skt. fivefold.

RP--/pan zhwa/ pandita hat; RP-Z-.
Rj--/paN zhwa/ scholar's cap,
panditan hat.
RP--/pan zhwa/ pandita hat.

Rj---_E-/paN zhwa rna ring/ pandita
hat.
Rj-Z-/paN zhu/ panditan hat, sm.: Rj--; panditan hat.

R]-W`-/pa'e tshal/ Chinese cabbage.
R]-/pa'o/ R- + finishing particle.
R]-R-/pa'o po/ Chi. pocket.
R_-/par/ 1. to print, to publish. 2.
picture, photograph. 3. type, print, --
C- to print, --- to carve wood

Rblocks. 4. + dat. -loc. 5. form,
mould, picture, print, photograph,
kyi chas gos/ Persia and Tibetan
balance.
Rc-/pas/ 1. R- + instrumental particle. 2.

[vb. + --] because. 4. [vb. + --]
question marker. 5. by, in
when.
R-GC-/pi chag/ large butcher's knife.

R-R-/pi pi/ fife, flute, nipple, teat.
R-R-È-/pi pi ling/ piper longum.
R-`-/pi spal/ the wild fig-tree.
R-T-/pi ba/ lute/vina.
R-E-/pi lbang/ flute, guitar, string
instrument.
R-V-/pi tsi/ tea cup.

R-V-/pi tse/ skin, leather bag.
R-YE-/pi wang/ lute/vina.
R-YE-/pi wang/ Vina. A type of stringed
instrument, Indian lute.
reed
R_-P-/par skrun/ publication.

R_-TP-/par bskrun/
R-a-/pi shi/ cat.

R_-/pir/ Chinese writing brush, brush,
R_-BE-/par khang/
R_-B-/pir kha/ brush point.

R_-B-TP-/pir kha bsnun/ draw out a
printing/publishing.
press, printing
house.
R_-UBP-/par mkhan/ syn. R_-R-.

R_-C-R-/par rgyag pa/ to print, syn.
R_-]NTc-R-.
R_-TN-R-/par brjod pa/
manyjushr'in'amasangg'iti;
mahayana buddhist devotional work
recalling the names of the
gling/ Golden Orphan Temple, at

Samye.
R-W-/pu tshe/ husks of barley, bran.

R-_E-e_--E-CEc-l-_-/pu rang or
spu hreng gangs kyi skor/ Snow
Land of Purang, one of the three
UE]-_c-_-CcU-.
districts of Ngari
R-_Ec-/pu rangs/ district in W Tibet.
R-_-/pu ri/ tube.
R-_-SC-U-G-/pu ri phug mo che/ place
T@]-ME-Cc_-zE- was
where
cEc-c-E-R--CK_-Prevealed by
1340-1396.
R-_C-/pu rig/ a district in Tibet.

R-_-_-/pu ru ru/ flutter and wave; flutter,
crown] , fluttering.
R-_--/pu ru Sha/ man, soul.

R-È-C-/pu ling ga/ masculine gender.
R-`-/pu lu/ hut.
R-a-/pu shu/ definition, balustrades,
railings, fence, upper story of
building; coping (of mansion)
consequence of, because, as, since,
flute.
printer.
colume, scripture, volume; book.
R--@-/pu sti ka/ volume of scripture.

R-WT-Cc_-BE-E-/pu tshab gser khang
wave, [about silk ribbons from
dress.
R-YE-E-T-/pi wang gling bu/
R-K-/pu ti/ milfoil.

R--@-/pu sta ka/ book.
R--/pu sti/ skt. for `Cc-TU- book,
pencil.
stroke.
R_-NE-/pir dong/ brush container.

R_--/pir spu/ brush hair.
R_-T-/pir ba/ to crush, to grind.
R`-V-/pil tse/ sieve.
Rc-/pis/ to take off, undress.
R-C-/pu gu/ child. syn. S_-C-.
R-aN-/pu shud/ hoopoe.

R-aN-UC-/pu shud mgo/ hoopoe
head.
R-a`-V-/pu shel tse/ Usira.
"The
fragrant root of the plant

Andropogon muricatus".
RC-K-/pug ta/ shelf, partition.

RC-U-/pug ma/ collarbone.
RE-R-/pung pa/ an urn-shaped vessel.
Rj-f-_-@-/puN Ta ri ka/ blue lotus.
Rj-h-_-@-/puN Da rI ka/ blue lotus.
RP-N-_-@-/pun da rI ka/ blue lotus.
RP-h-_-@-/pun Da ri ka/ blue lotus.
Rj-h-_-@-/puN Da ri ka/ blue lotus.
R_-/pur/ corpse, steelyard; corpse.
R_-BE-/pur khang/ crematorium,
tomb.
Rc-UC-/pus mgo/ top of the knees.

Rc-K-/pus ti/ book, R-K-, NR-G-.
Rc-PT-VU-N-/pus nub tsam du/ kneedeep/up to one's knees in.
Rc-CPP-/pus gnon/
[hand] touching the
knee.
Rc-CPP-E`-Tc]-pC--/pus gnon ngal
bso'i phyag rgya/ the resting mudra
of touching the knees.
Rc-U-/pus mo/
knee.
621
Rc-U-]XCc-R-/pus mo 'dzugs pa/
to
kneel.
Rc-TVC-UXN-/pus btsug mdzad/
knees
the lower edge of the
knees.
Pekar. The particular
protector of Samye appointed and

bound under oath by
Padmasambhava.
R-@_-E-/pe kar gling/
Pekar Temple.
A temple at Samye.
R-K]-/pe ta'i/ misspelling of T-K-`-.

R-TP-/pe ban/ graft, scion.
R-VU-/pe tsam/ little, small, a little.
R-V-/pe tse/ Chinese white cabbage.
R-_-/pe ra/ a flat basket.
R-d_-/pe har/ King Pehar, the Dharma
protector of Samye.
RP-N-R-/pen da pa/
Paindapa, a
Nepalese disciple of Naropa,

teacher of Marpa in Nepal.
R-/po/ 1. agentive particle. 2. masculine

particle. 3. adjectival particle. 4.
collective particle [with numbers]
R-K-`-/po ta la/ Potala, [mountain of
Avalokitashvara] . winter palace of

Dalai Lama [in Lhasa]
R-K-/po ti/ book, scripture, volume. syn.

R-K-; syn. Rc-K-,Rc-K-@-.
R-KU-/po tum/ large wasp.
R-K-/po to/ bullock.
R-K-T-/po to ba/ 1031-1105-Potowa, a
Kadampa master.
R-K-T-_P-GP-Cc`-/po to ba rin chen
gsal/ Geshe Potowa, Rinchen Sal;

also known as Rinchen Sal, 10311105, one of the three main
disciples of Dromtnpa.
T@]--
CNUc-R-.
R-R-/po po/ granddad.
R-W`-/po tshal/ spinach.
R-`-/po la/ pillow.
RC-/pog/ a kind of incense.
RC-S_-/pog phor/ censer, perfuming
pan; incense burner.
RN-/pod/ bundle, sheaf, volume, book.

RN-_`-/pod ral/ scripture and sword.
RN-È-/pod lung/ book-authorization.
RT-/pob/ castrated ram.
R_-/por/ abbr. of R-`-,R-_-.
Rc-/pos/ R- + instrumental case.
oEc-/pyangs/ imp. of NoE-.
o-`Cc-c-qE-T-/pyi logs su byung ba/
subsequent arising.
NRC-K-UN-R-/dpag tu med pa/
turquoises.
y-@-_-j--TN-/pra ka ra Na sde
incalculable; unexcelled;
UN--P-n-TaN-R-.
NT
c
N
EU
M]
UR_-]qN-R]-]u`2.
R-. 3. Gc-NE-Gc-IN-U-R_-]qN-R]]u`-R-. 4. cU-F-R]-WC-`]_-qc-R-.
I-a-R]-WC-`]_-qc-R-. 6. SE-R5.
]-_T-K-]qN-R-. 7. U-R_-TaN-R]_C-R-. 8. `c-uT-R]-_T-K-]qN-R-.
y-UBP-/pra mkhan/ syn. y-ST-R-.
y-G`-/pra chal/ jest, joke, fun.
y-c-/pra ltas/ signs; signs (of
accomplishment)
y-NP--/pra dun rtse/ Tra Dntse.

y-j-/prA Na/ see E-.
y-ST-R-/pra phab pa/ diviner who
ypractices . mirror divination. to
divine [in a mirror]
y-U-P-/pra ma nA/ logic, dialectics.

y-U-/pra mo/ n. of goddess.
y-U-d-/pra mo ha/ n. of goddess.
y--/pra rtsi/ varnish.
y-^c-/pra yas/ speculation, lots of
discursive thoughts or scattered
ideas which do not establish any

prasena.
y- means sign as in
y-c-P-/pra se na/
incalculable, innumerable,
NRC-UN-.
boundless, see also
NRC-K-UN-R-/dpag tu med pa/
numberless.
NRC-K-UN-R-IN-/dpag tu med pa nyid/

boundlessness, infinity.
NRC-K-UN-R]-NEc-R-/dpag tu med pa'i
dngos po/ innumerable/profusion of

things.
NRC-K-UN-R]-Nc-/dpag tu med pa'i dus/

immeasurable time.
NRC-K-^N-R-/dpag tu yod pa/
measurable, fathomable.
NRC-R-/dpag pa/ fut. of NRC-R-.

NRC-NRC-R_-N@]-R-/dpag dpag par dka'
pa/ immeasurable, to measure,
fathom, scale, estimate, proportion,

weigh, compare.
NRC-{`-/dpag bral/ syn. NRC-UN-.

NRC-U-MT-R-/dpag mi thub pa/
impossible to comprehend.
NRC-UP-/dpag min/ inestimable.

NRC-UN-/dpag med/ 1. boundless,
immeasurable, inestimable, infinite,
oracular mirror.
[employed in tantra divination to
]N-NRC-UN-.
countless. 2.
NRC-UN-R_-/dpag med par/
boundlessly.
NRC-WN-/dpag tshad/
detect past, present and future

events] .
4000 fathoms (1
land mile) /a league; Yojana
y-d-T-0-/pra he ba dzra/ Prahevajra,

NC]-_T---.
syn. Pramodavajra,
y-Ê-C-/pri yang gu/ the crest of a
[measure of distance] , mile, a
y-K-/pre ta/ skt. for ^-Cc-.

y-K-/pre tA/ skt. for ^-Cc-.
y-K-@-/pre ta ka/ skt. for ^-Cc-.
yC--FP-/prog zhwa can/ wearing a
distance measure equaling several
cock.
jeweled cap, helmet.
yC-Z-/prog zhu/ cap, helmet.

yC-Z-_P-R-G-/prog zhu rin po che/
NRC-/dpag/ measure; measure, infer.

NRC-GN-T-/dpag chad brgya/
hundreds of yojanas.
NRC-GP-/dpag chen/ 5000 fathoms.

NRC-GP-n-UN]--T-/dpag chen gyi mda'
lta bu/ like the arrow of a skilled
archer.
NRC-GP-n-UN]-]SE-T-_-/dpag chen
arrow loosed from the bow of a
E-uCc-TN-`-NRC-WN-CFC- 4000
fathoms, approximately 8 km. a
miles, league. one mile; yojanas.
NRC-WN-/dpag tshad/
League, Yojana.
Indian measureof distance equal of

16000 cubits, or about 4.5 miles (7.4
km.) ; definitions differing by a factor
jeweled cap.
gyi mda' 'phang ba ltar/ like an
"league", acc. to Abhidharma. def.
of two are also given.
NRC-WN-CFC-/dpag tshad gcig/
one
NRC-WN-pN-/dpag tshad phyed/
half a
league/yojana.
yojana.
NRC-WN-q-T_-/dpag tshad bye bar/

millions of miles.
NRC-CZ-/dpag gzhi/
basis of
NRC-^c-/dpag yas/
NRC-UN-.
syn.
immeasurable.
inference.
master shooter.
622
beyond
measure, immeasurable,
Vasubhandhu. 1.
meaning.
to estimate, scale,
measure.
brgyad/ the eight Prakarana of
planted (on ground)
R-@_-/pe kar/
NRC-]H`-/dpag 'jal/
"mirror"divination, lot, sign,
token, prognostic, omen,
planted (on ground) ; knelt, knees
Rc-]C-/pus 'og/
y-/pra/
for
NRC-_E-IUc-`-NRC-/dpag rang nyams

la dpag/ using your own
experience.
NREc-UM-/dpangs mtho/
high, elevated,
heightened, raised, lifted, uplifted,

upraised.
NRC-aN-/dpag shod/
NREc-UM-T-/dpangs mtho ba/
a district in
Tibet.
NRC-TcU-/dpag bsam/
grand,
lofty, august, sublime, exalted, high-
immeasurable
thought, wish-granting.
NRC-TcU-]t-aE-/dpag bsam 'khri
shing/ by Kshemendra, Indian

master, author of the Wish-fulfilling
dance)
NR]-T]-NRE-/dpa' ba'i dpung/
bravery,
courage, valor.
NR]-T_-]u-T-/dpa' bar 'gro ba/

bravery.
ranking.
NREc-UM-T-cUc-/dpangs mtho ba
sems/ to feel way confident.
NR]-/dpa'/ 1. NR]-T- courageous, brave,

strong, bold, brave, heroic, fearless,
Tree which depicts one hundred
gallant, unafraid, dauntless, stout,
former lives of Buddha Shakyamuni.
intrepid, undaunted, valiant,
t. 4155.
audacious, stouthearted, valorous.
NRC-TcU-]t-aE-/dpag bsam 'khri
fearless, (one of nine moods of
2. bravery, strength, courage,
NR]-T_-]u-T]-KE-E-]XP-/dpa' bar 'gro

ba'i ting nge 'dzin/ surangama
samadhi, the samadhi of bravery,
KE-E-]XPTZ- surangama samadhi, the
"going-as-a-hero samadhi"
samadhi of bravery.
NR]-T_-]u-T]-KE-E-]XP-/dpa' bar 'gro

ba'i ting nge 'dzin/ Samadhi of
shing/ t. 4155-Wish-fulfilling Tree,
confidence; spirit, heart, resolution,
Courageous Movement. The
by Ksemendra.
nerve, fortitude, gallantry, valor,
surangama samadhi described in

the Surangama Sutra.
/dpa' bo/ 1. daka, vira/(spiritual)
hero, warrior. 2. Asvaghosa, hero,
NRC-TcU-n-aE-/dpag bsam gyi shing/

wish-fulfilling tree.
NRC-TcU-n-aE-/dpag bsam gyi shing/
wish-granting tree; the wish-fulfilling

tree.
NRC-TcU-P-aE-/dpag bsam ljon shing/

the wish-fulfilling tree, wish granting
tree.
NRC-TcU-aE-/dpag bsam shing/
wish-
fulfilling tree.
NRCc-/dpags/
vi. in proportion to,
relative to, according to, estimating
courageousness, dauntlessness,
fearlessness, intrepidity.
NR]-T@E-T-/dpa' bkong ba/
to
intimidate, frighten.
NR]-T@Ec-/dpa' bkongs/
heroic, warrior.
intimidated,
cowed.
'dzin/ the courageously going

samadhi.
NR]--/dpa' rgo/ brave.

NR]-N-/dpa' rgod/ brave, bold, heroic,
proof.
NRE-TN-/dpang bstod/ NREc-TN-.

NRE-UM-T-/dpang mtho ba/ high, lofty,
elevated.
NRE-N-WCc-/dpang du tshugs/
to take
as witness.
dauntless, undaunted, valiant,

audacious, stouthearted, valorous.
NR]-E_-/dpa' ngar/
bravery, courage,
fearlessness, valor.
NR]-CFC-/dpa' gcig/
single figure [of a
deity] , ekavira, single vira, without

consort.
bskyed/ the confidence of
NRE-qN-R-/dpang byed pa/
to bear
NRE-]XCc-/dpang 'dzugs/
take as
NR]-CNEc-/dpa' gdengs/ courage, syn.

CNEc-WN-. afeeling of assurance
NR]-E_-.
and certainty. syn.
NR]-R-UB-]u]-_E-TZP-/dpa' po mkha
witness.
NRE-`-/dpang lo/
Pang Lotsawa: -
1342.
NREc-/dpangs/ elevation, height.

NREc-N-/dpangs stod/ to elevate.
NREc-TN-/dpangs bstod/ high, lofty
praise, to elevate, raise, to expand,

make limitless, to praise highly.
NREc-TN-R-/dpangs bstod pa/ -TNac-R- + to

+ to make vast and lofty.
heighten awareness.
bravery.
courage and
confidence.
'gro'i rang bzhin/ the nature of
dakas and dakinis.
NR]-R-Cc-/dpa' po lcags/
hero's
whip.
NR]-R-Cc-l-Gc-/dpa' po lcags kyi

chas/ hero's whip.
NR]-R-_E-NR]-U-/dpa' po rang dpa' mo/

male and female warriors.
NR]-T-/dpa' ba/
NR]-T-/dpa' bo/ Daka.

NR]-T-UB]-]u-/dpa' bo mkha' 'gro/
Dakas and dakinis.
NR]-T-UB]-]u-U-/dpa' bo mkha' 'gro

ma/ dakas and dakinis.
NR]-T-UB]-]u]-TcP-U-/dpa' bo mkha'
'gro'i bsun ma/ the welcome party of
dakas and dakinis.
NR]-T-CFC-R-/dpa' bo gcig pa/
the
ekav'ira form.
NR]-T-GC-MT-/dpa' bo chig thub/ n. of

TKCc-u`-.
tantra, see
NR]-T-GP-R-/dpa' bo chen po/ great
NR]-T-Gc-]qE-/dpa' bo chos 'byung/
Dharma history, text by Pawo
Tsuklak Threngwa.
realization is aroused.
NR]-Tc-/dpa' stobs/
NR]-CNE-/dpa' gding/
witness to.
male space farers, heroic spiritual
warrior.
NR]-Cc-R]-TN-/dpa' rtogs pa'i
NRE-R-/dpang po/ witness, evidence.

NRE-R_-T@N-R-/dpang por bkod pa/ to
take as one's measure.
GP-R- great warrior.
being.
NR]-BUc-/dpa' khums/ syn. NR]-ZU-.

NR]-]u]-KE-E-]XP-/dpa' 'gro'i ting nge
fearless, courageous, unafraid,
on.
NRCc-R-/dpags pa/ pf. of NRC-R-.

NRE-/dpang/ witness; height.
NRE-n_-/dpang gyur/ witness.
NRE-Cc-/dpang rtags/ evidence,
NR]-T-
courageous bravery,
courage, valor, hero; brave,
NR]-T-C-/dpa' bo stag/
the tiger of
courage.
NR]-T-NR]-U-/dpa' bo dpa' mo/ dakas

and dakinis.
NR]-T-CVC-`C-NC]-T-/dpa' bo gtsug
lag dga' ba/ Pawo Rinpoche.
NR]-T-CVC-`C-zE-T-/dpa' bo gtsug lag

phreng ba/ Pawo Rinpoche.
NR]-T-CV`-`C-/dpa' bo gtsul lag/
general name for the incarnations of

Pawo Rinpoche.
NR]-T-_Cc-TZ-/dpa' bo rigs bzhi/
four
families of dakas, four daka
aspects.
NR]-T]-CN-U-TN-/dpa' bo'i gad mo

brgyad/ eight laughters of the
dakas.
623
NR]-T]-P-U-/dpa' bo'i ston mo/ daka

feast.
NR]-T]-x`-T-/dpa' bo'i dril bu/ daka

bell.
NR]-T]-]NC-Ec-/dpa' bo'i 'dug stangs/

daka posture.
NR]-T_-]u-T]-KE-E-]XP-/dpa' bor 'gro
ba'i ting nge 'dzin/ contemplation of

moving as a spiritual warrior.
NR]-U-/dpa' mo/
heroine; female
warrior, virini/(spiritual)
NR`-BE-`-V-T-NC^
C
E
CP-.
author of
NR`-BE-`-V-T-/dpal khang lo tsa ba/
NC-^C-EC-P-.
author of
NR`-UB]-]u-P-TN-l-^T-T@]-/dpal
16th century. alias
mkha' 'gro snyan brgyud kyi yab
NR`-n-SU-ST-/dpal gyi pham phab/ a

NR`-CK_- placedon the
piece of the
lhogma as a gift.
NR`-n-T]-/dpal gyi be'u/ Srivatsa,

symbolic knot, glorious knot.
NR`-n-^-ac-/dpal gyi ye shes/
Palgyi
Yeshe. Born into the Drogmi clan
bka'/ cakrasamvara.
NR`-UB]-N-R-/dpal mkha' spyod pa/
he was also known as Palgyi Yeshe
Pal Kachpa. probably identical
of Drogmi. He was an adept
with Kach Wangpo, the second
translator and rendered numerous
Shamar Rinpoche (1350-1405) .
sutras and tantras into Tibetan
NR]-U]-P-U-/dpa' mo'i ston mo/ dakini
NR`-UBE--T]--U-/dpal mkhong rtsa
including the Tantra of the Mother
NR]-U]-]NC-Ec-/dpa' mo'i 'dug
NR`-UBP-/dpal mkhon/
transmission of the Mother Deities,
NR]-`-/dpa' rtsal/ bravery, courage.

NR]-ZU-/dpa' zhum/ cowardly, timid,
NR`-]B_-`-TN-UGC-/dpal 'khor lo bde
feast/banquet.
stangs/ dakini posture.
ba'i bla ma/ the--root guru.
glorious
from Padmasambhava and became
protector.
mchog/ Shri Chakrasamvara.
NR]-cUc-/dpa' sems/ courage,

NR]-E_-.
bravery. syn.
NR]-cUc-U-ZU-R-/dpa' sems mi zhum
NR`-]B_-`-U-R-/dpal 'khor lo sdom

TNpa/ Shri Chakrasamvara, syn.
UGC-,NR`-]B_-`-TN-UGC-.
NR`-n-Gc-TN-/dpal gyi chas brgyad/
NR_-/dpar/ syn. R_-.

NR_-U-/dpar ma/ thangka made by
NR`-n-Gc-TF-/dpal gyi chas bcu/

NR`-Gc-TF-.
timidity, fearfulness.
pa/ not to lose courage.
block printing.
NR_-aE-/dpar shing/
wooden printing
blocks.
NR`-/dpal/
abundant, shri, good, magnificence,

wealth, supreme, abundance.
NR`-/dpal/
Shri. "Glorious, holy", a
respectful title.
NR`-@P-K-B-_-n-N-/dpal kun tu kha
sbyor gyi rgyud/ Glorious Tantra of

Everlasting Union.
Shri Samantabhadra.
NR`-@P-K-T\E-R]-C-]SE-/dpal kun tu
bzang po'i go 'phang/ the state of

the glorious Samantabhadra.
glorious
vajra.
NR`-l---Zc-q-T]-N-l-`-R-/dpal kye
rdo rje zhes bya ba'i rgyud kyi rgyal
po/ Shri Shri Hevajra King of
Tantras.
147-2] ; ten glorious ornaments. ten
Shri
Hevajra.
NR`-Ts-ac-l-U-R_-TaN-R-GP-R-/dpal
bkra shis kyi rnam par bshad pa
Gc-TF-TZ-one of the
worn by a wrathful buddha.
NR`-n---/dpal gyi rdo rje/ monk who

E-N_-U-.
assassinated
NR`-n-S-]TT-/dpal gyi pha 'bab/ syn.
NR`-n-SU-ST--gift of the glorious
NR`-n-SU-ST-/dpal gyi pham phab/ S-]TT--Gift of the glorious one.
NR`-CK_-Pc-l-C-CFCDefinition:
ST-. An other term for the gift of the
UGNglorious one is the tiny offering
_c-UGN-R]-_c-U-. The glorious one
NR`- refers to Mahashri Heruka
NR`-GP-R-. At the time of the mind
transmission of the victorious ones
Glorious Samye.
NR`-n-TcU-^c-/dpal gyi bsam yas/

glorious Samye.
NR`-n-TcU-^c-P-nc-uT-R-/dpal gyi
temple of Samye, the glorious and
spontaneous fulfillment of boundless
NR`-n-TcN-PUc-/dpal gyi bsod nams/

glorious merit.
NR`-n--c-/dpal gyi lha sa/
Glorious
Lhasa.
NR`-nc-Nsc-n_-/dpal gyis dkris gyur/

encircled by glory.
NR`-NC-/dpal dgu/
NR`-NC-/dpal dgu/
nine glorious ones.

Nine Glorious
Ones.
NR`-NC-TcU-CKP-SP-WCc-/dpal dge
bsam gtan phun tshogs/ Palge
Samten Puntshok.
NR`-NCc-R---/dpal dges pa rdo rje/

Sri Hevajra.
NR`-UCP-/dpal mgon/
glorious lord,
shri natha, glorious protector, a title

for a master or deity; Palgns.
NR`-UCP-TNP-F---/dpal mgon bdun
Samatabhadra, who transformed

into Mahashri Heruka. In front of
Mahashri Heruka all the residual
C-UuP-.
NR`-UCP-PC-R-/dpal mgon nag po/
guest
C-UuP- promised to protect
the teachings and the practitioners.

In return they will receive the
residual
624
NR`-n-TcU-^c-/dpal gyi bsam yas/
`-T-NCEc-TN- one's own
ngag dbang chos kyi rgya mtsho/
Sri Parvata, [the
abode of Saraha)
wishes.
Ten
glorious ornaments. Ornaments
cEc-c-^-ac-.
NR`-BE-EC-NTE-Gc-l--UW-/dpal khang
an accomplished mantrika.
NR`-n-_-/dpal gyi ri/
bsam yas lhun gyis grub pa/ the
[TRS
awareness manifested as
NR`-l]---/dpal kye'i rdo rje/

chen po/
see
one.
NR`-@P-K-T\E-R-/dpal kun tu bzang po/
NR`-l---/dpal kyi rdo rje/
[TRS 146-2] 2 types.
glorious ornaments.
glory, splendor; glorious,
Deities Mamo. He received the
C-U-, as they are not
allowed into the mandala.
NR`-n-SU-ST-/dpal gyi pham phab/

legacy of the Glorious One.
cu rtsa lnga/ seventy-five glorious

protectors; belongs also under
Glorious Black Protector.
NR`-UCP-Z`-TZ-R-/dpal mgon zhal bzhi

pa/ a deity.
NR`-P-/dpal sgron/
NR`-.
NR`-P-/dpal sgron/
glorious light
Shri Dipam. The
daughter of Chokgyur Lingpa.
NR`-Cc-l-~E-U-/dpal sngags kyi

srung ma/ the splendours
protectress of Secret Mantra;
Ekajati; the splendours protectress

of Secret Mantra, Ekajati.
NR`-Gc-/dpal chas/
attributes of
splendour.
NR`-Gc-TF-/dpal chas bcu/ ten glorious

NR`-n-Gc-TF- [TRS:
ornaments,
147-2] . The ten glorious ornaments
of a wrathful deity are described in
the Sadhana Framework for the
T@]-TN-Eight Sacred Teachings

T-BC-: The fresh elephant skin to
show the meaning of the supreme
vehicle; The "basis for
prosperity"human skin to show that
samsara needs not be abandoned;

The garland of black vipers to show
that anger has been defeated; The
leopard skirt to show that the four
activities are spontaneously
NR`-GP-MCc-`-/dpal chen thugs sprul/

heart emanation of the Great
Tsal.
NR`-GP-]Nc-R-`-/dpal chen 'dus pa

NR`-^`-RN-P_- the first.
rtsal/
NR`-GP-S_-T-T-R]-uCc-U-R-TZ-/dpal
chen phur bu skrub pa'i grogs rnam
]C`-P-T_-GN-Tc`-T]uCc-. 2. UMP-P-qP-nc-Tc-R]uCc-. 3. P-qN-NTE-TZ-T_-T]uCc-. 4. uT-CIc-NEc-uT-MT-R]uCc-.

NR`-GP-TN-Nd-d-_-@-/dpal chen bud dha
pa bzhi/ 1.
he ru ka/ glorious great Buddha-
NR`-GP-d-_-@-/dpal chen he ru ka/
samsara; The rakta spots to show

that desire has been mastered; The
triple skull garlands to show that the
three kayas are spontaneously
present; The vajra armor to show
being totally indestructible; The
wisdom flames to show that the
darkness of is burned away; The
attire of flaming and subjugating
NR`-n-Gc-TF-.
wings. syn.
NR`-G-T-_]-U--/dpal chu bo ri'i sgom
grwa/ the practice center at
Chuwori [founded during the reign of

Trisong Deutsen]
NR`-GP-/dpal chen/
"Great Glorious
One", -hereuka, synonym for
heruka; Great Glorious

One/Hayagriva; synonym for
NR`-GP-/dpal chen/
Great Glorious
One. 1. Vishuddha Heruka.
NR`-GP-t-T-NT-NC-/dpal chen khro bo

dbu dgu/ Glorious Wrathful One,
the nine-faced. The miraculously
Glorious Heruka, Palchen Heruka,
appeared image of Chemchok
Heruka in the form of a mountain in

Kham.
NR`-GP-G-UGC-/dpal chen che mchog/

"Supreme Heruka", Palchen
Chemchok.
NR`-GP-Gc-l-NP-uT-/dpal chen chos kyi

don grub/ 1695-1732-eighth
Shamar, Palchen Chkyi Dondrup.
Realm, Endowed with Glory,

Endowed with Splendor, Glorious
Field; Glorious Buddhafield; the pure
_P-GP-]qECPc-.
NR`-NE-P-R--pCc-]-ZE-BUc-/dpal
land of Ratnasambhava
dang ldan pa lho phyogs 'i zhing

khams/ the southern realm, the
glorious.
NR`-NE-P-R]-ZE-BUc-/dpal dang ldan

pa'i zhing khams/ the splendours
realm/buddhafield.
NR`-Nc-l-]B_-`-/dpal dus kyi 'khor lo/
Shri Kalachakra.
Glorious Heruka. The chief buddha
of the 58 wrathful deities.
NR`-Nc-CcU-UmP-R-/dpal dus gsum
mkhyen pa/ Glorious Knower of the
Shri
Heruka, Maha Shri Heruka. The

wrathful form of Buddha
Vairochana.
the
Great Glorious Heruka.
NR`-UGC-/dpal mchog/ great glory.

NR`-UGC-NE-R-/dpal mchog dang po/
^P-KP-n-N-NR`-UGC-NE-R-.
syn.
NR`-UGC-NE-R]-N-/dpal mchog dang
po'i rgyud/ skt. Shri Paramadi
Tantra, Glorious Supreme Primal

Tantra. One the Four Major
Sections of Yoga Tantra. A tantra of
the same title is sometimes listed
Tantras as the tantra of enlightened

qualities.
NR`-]HCc-R-T-R]-^N-/dpal 'jigs pa
skyob pa'i yid/ Glorious Mind that

protects Against Fear; syn.
majestic, grand. 2. Splendorous
Ratnasambhava's Buddhafield.
heruka.
glorious, splendid, magnificent,
zhing/ Glorious Buddhafield,
Mahashri Heruka.
Samantabhadra]
TP-U-TF-CIc-.
NR`-NE-P-R-/dpal dang ldan pa/ 1.
NR`-NE-P-R]-ZE-/dpal dang ldan pa'i
Heruka.
to show the extracted essence of
a place in Tibet
where Guru Rinpoche subdued the
phreng rtsal/ Palchen Ttreng
[wrathful aspect of
strength of
glory.
NR`-ME-/dpal thang/
Glorious One.
NR`-GP-MN-zE-`-/dpal chen thod
accomplished; The grease smears
NR`-Tc-/dpal stobs/
]HCc-R-
T- Protector Against Fear; third of

P-R-TF-CIc-.
NR`-CK_-/dpal gtor/ paltor.
NR`-CK_-/dpal gtor/ name of the main
MCc-T-CK_-U- Chokling Tersar
tradition.
NR`-C-È-ME-/dpal stag lung thang/
seat of Talkunbg Kagyu in Central
Three Times. 1. Padmakara, Guru

Rinpoche. 2. the first Karmapa; see
Nc-CcU-UmP-R-.
NR`-CNP-TZ-/dpal gdan bzhi/ SriCatuhpitha, n. of a scripture.
NR`-CNE-/dpal gdong/ the 7th year of

_T-qE- syn. G-U-q-.
NR`-TN-CaCc-]Nc-R]-T-MTc-/dpal
bde gshegs 'dus pa'i sgrub thabs/
Sadhana of the Glorious

Assemblage of Sugatas. Text
Mahayoga composed by Guru
Rinpoche. See Assemblage of
Sugatas.
NR`-UN]-TP-/dpal mda' bsnun/
Shri
Saraha.
NR`---PC-R-GP-R-/dpal rdo rje nag po

chen po/ Shri Vajra Mahakala.
NR`-P-/dpal ldan/
glorious,
splendorous, illustrious. n. of Nagar
juna when ordained at Nalanda.
NR`-P-/dpal ldan/
Shri. "Glorious,
splendorous. "A title given to many

masters, and placed in front of their
names.
NR`-P-UmP-T-]N-\_-/dpal ldan
mkhyen brtse 'od zer/ Palden
Khyentse zer. The reincarnation
Tibet.
625
of Jamgn Kongtrl Lodr Thaye

and son of the 15th Karmapa.
NR`-P-`P-x-/dpal na len dra/
Kadampa
monastery in Central Tibet.
Mahashri Heruka
NR`-GP-d-_-@-.
The flame of the glorious one is a
NR`-P-Gc-E-/dpal ldan chos skyong/
NR`-yE-C-UN-/dpal preng gi mdo/
lamp
NR`-P---]GE-/dpal ldan rdo rje
NR`-E-/dpal spung/
torma out of the temple. It is like a
Sri Dahrmapala.
'chang/ glorious Vajradhara,

resplendent vajra-holder.
NR`-P---]XP-R-/dpal ldan rdo rje
'dzin pa/ Glorious Vajra Holder.
NR`-P---cUc-NR]-/dpal ldan rdo rje

sems dpa'/ Shri Vajrasattva.
NR`-P-PC-R-GP-R-/dpal ldan nag po

chen po/ mah'ak'ala.
NR`-P-RN-U-`c-]tEc-`-R]--/dpal
ldan pad ma las 'khrungs sprul pa'i
Palpung. The
Nirmanakaya, Guru Rinpoche.
NR`-P--U-/dpal ldan bla ma/

Glorious Guru.
torch light, which dispels the
the seat of Situ Rinpoche.
darkness and illuminates the path
NR`-Ec-/dpal spungs/
Palpung, name
of a monastery, seat of monastic

Situ lineage. Retreat center there
glorious guru.
Ù-c`- at night while walking

NR`-]T_- keeps
outside. The
obstacles and thieves of the residual

torma away.
begun by Jamgon Kongtrul.
NR`-`-_P-R-G-/dpal sprul rin po che/

e-P-1808-1887, Nyingma master;
]HCc-UN-Gc-l-NTE-R-.
NR`-`-_P-R-G-/dpal sprul rin po che/
NR`-]T_-/dpal 'bar/
blazing with
splendor, rising glory, torch.
NR`-]T_-T-t-U]-N-/dpal 'bar ba khro

mo'i rgyud/ Glorious Blazing
of the foremost scholars of his time.
Wrathful Goddess Tantra. A

Mahayoga scripture. A tantra of this
He was known not only for his
name is found in PA of the Nyingma
scholarship and learning but also for

the
obstacles when carrying the residual
monastery in East Tibet which was
Paltrul Rinpoche (1808-1887) . One
sku/ glorious Lotus Born
Lion's roar of Queen Srimala Sutra.
Ù-c`-, which dispels
Gybum.
NR`-]q_-/dpal 'byor/
his example of renunciation and
economics;
grandeur/wealth and glory; wealth
compassion. His most famous
works include Kunsang Lamey
wealthy, glory and riches, property,
Shellung and his commentary on
wealth, prosperous, magnificent,
NR`-P--U-NU-R-/dpal ldan bla ma
Tsigsum Nedeg, the epitome of the
Glorious Guru.
dam pa/ the glorious and sacred
Dzogchen teachings. A great
master.
nonsectarian master of the 19th
NR`-P-U-_E-/dpal ldan ma ring/ syn.

NCP-R-U-_E- mahakala.
NR`-P-T\E-R-/dpal ldan bzang po/
CIc-P- 1447-1507.
NR`-P-^-K-a-/dpal ldan ya ti sha/ Sri
Atisa.
NR`-P-^-ac-/dpal ldan ye shes/
Svatantrika.
century whowas regarded as the
NR`-U-/dpal mo/
speech emanation of Jigmey
NR`-P-c-CcU-U-/dpal ldan sa gsum
ma/ Glory of the Three Realms, by
NR`-`-e-P-]HCc-UN-Gc-l-NTE-R-/dp
al sprul o rgyan 'jigs med chos kyi
Cc-GP-NR`-NC-`--.
NR`-`-e-P-]HCc-UN-Gc-l-NTE-R-/dp
Palge
dbang po/ Patrul Rinpoche, Orgyen
NR`-P-cEc-c-RN-U-c-/dpal ldan
as Dzogchen Palge Tulku: 1808-
sangs rgyas pad ma skyes/

Padmasambhava.
NR`-P--U-/dpal ldan lha mo/ Sridevi,

a protector.
NR`-P--U-/dpal ldan lha mo/
NR`-P--U-PC-U-/dpal ldan lha mo nag

mo/ Glorious Black Goddess.
NR`-P-e-K-a-/dpal ldan a ti sha/
Lord
NR`-P-e-K-a-/dpal ldan a ti sha/
Lord
Atisha.
Atisha. The great Indian master
known as Kadampa to Tibet.
NR`-P-`P-v]-CVC-`C-/dpal na len tra'i

gtsug lag/ Nalanda monastery.
NR`-U-`Cc-/dpal mo lugs/
NR`--NqEc-CcU-/dpal rtse dbyings

gsum/ Splendor, Peak, and
Space.
NR`-TCc-/dpal brtsegs/
Buddhist canon. syn.
87.
NR`-zE-C-UN-/dpal phreng gi mdo/
NR`-T\E-/dpal bzang/
NR`-T]-/dpal be'u/
NR`-T\E-R-
endless-know
NR`-NqEc-/dpal dbyangs/ Abbot of

^-ac-NTE-R-.
Samye after
NR`-NqEc-/dpal dbyangs/ syn. -_K-PcN-U-U-TNP-.
The first of
NR`-NqEc-/dpal dbyangs/ Pal-yang. A
Padmasambhava. The first monk
ordained by Khenpo Bodhisattva.
He is also known as Ratna of Ba
--
flame of the
glorious one; refers the flames of
abbreviated
in
-FC-.
Priyan.gudvipa, Shribhadra.
/dpal bzang po/ Sri Bhadra,
Glorious Garland Sutra.
_K-P-.
NR`-]T_-/dpal 'bar/
the tradition
of Gelongma Palmo.
names of two translators of the
Tibetan translator predicted by
who brought the teachings later
626
Jigme Chkyi Wangpo, also known
design, glorious knot [of eternity] .
mahakali skt. shri devi. A female

mahakala.
the
Plain of Plains.
Lake of Splendor.
Wangpo, also known as Dzogchen
NR`-P-c-CcU-U-/dpal ldan sa gsum

ma/ by Tsongkhapa.
NR`-U-NR`-ME-/dpal mo dpal thang/

NR`-U-NR`-UW-/dpal mo dpal mtsho/
dbang po/ 1808-87-Patrul
al sprul o rgyan 'jigs med chos kyi
Tsongkhapa.
most glorious
[referring to females]
Lingpa.
Rinpoche, Orgyen Jigme Chkyi
panchen lama III, 1738?-1780.
prosperity, magnificent.
NR`-c-/dpal sbas/ see T-NRP-NR`-c- most glorious; proponent of
the glorious and excellent, a disciple

of Naropa and friend of Marpa.
NR`-Ê-NC-/dpal yang dag/
Glorious
--tC-]ME-.
NR`-Ê-NC-uT-R-/dpal yang dag grub
Vishuddha [Shri Heruka] ,
pa/ Glorious Vishuddha Sadhana.
One of the Eight Sadhana

Teachings.
NR`-^`-/dpal yul/ Palyul Monastery.

NR`-^`-U-`-qE-GT-E-/dpal yul
rnam rgyal byang chub gling/ the
palyul monastery in kham.
NR`-^`-RN-P_-/dpal yul pad nor/ the

NR`-GP-]Nc-R-`-.
first; alias
NR`-^`-`Cc-/dpal yul lugs/ NR`-^`tradition.
NR`-^-ac-l-UCP-R-/dpal ye shes kyi

mgon po/ mahakala.
NR`-^P-/dpal yon/
glorious qualities,
glorious wealth, fortune, civilization,

magnificent, splendid, majestic.
NR`-_-/dpal ri/
hordes [of maras] . friend and
guhyagarbhatantra.
helper; One who lends a hand.
NR`-CcU-/dpal gsum/ syn. Nl`-]B_CcU-. 1. TNC-IN--T]-Nl`-]B_-. 2.

pCc-TF-t-T-TF]-Nl`-]B_-. 3. S_R-~c-l-Nl`-]B_-.
NR`-TcU-^c-/dpal bsam yas/ Glorious
Samye. The wondrous temple
erected during the time of Guru
\Ec-UNC---;
syn.
Rinpoche in Tibet by the Dharma
\Ec-UNC-NR`-_-.
NR`-TcU-^c-l-Gc-]B_-/dpal bsam yas
Glorious Mountain; Glorious

Mountain.
nyid nges pa'i rgyud/
King Trisong Deutsen.
NR`-_-/dpal ri/ Palri, in Domey.

NR`-_-/dpal ri/ -C^T-NR`-_--Glorious
Mountain. The pure land of Guru
Glorious Samye.
NR`-TcU-^c-P-nc-uT-R-/dpal bsam
yas lhun gyis grub pa/ Glorious and
Rinpoche.
NR`-_-/dpal ri/
kyi chos 'khor/ Dharmachakra of
Glorious Copper-
Spontaneous Fulfillment of
colored Mountain.
NR`-d-_-@-/dpal he ru ka/
Palri
Monastery, in Lokha.
NR`-_-P-Ù-/dpal ri smon lam/
the glorious
Heruka.
prayer
(pranidh'ana) for rebirth in the
military might.
NRE-N-B_-/dpung du khur/
load on the
shoulder? , keep as company.
NRE-R-/dpung pa/
shoulder, sleeve;
shoulder; arms.
NRE-R-_-]nCc-R-/dpung pa ra 'gyogs
pa/ to shoulder, carry on one's
shoulder.
NRE-NUC-/dpung dmag/
troops,
forces.
NRE-WCc-^P-`C-TZ]-NUC-/dpung
tshogs yan lag bzhi'i dmag/ [TRS

102-6]
NRE-T\Ec-/dpung bzangs/
AryaSubaahuparipr.ccha-naama-
Boundless Wishes.
NR`-_-NCP-/dpal ri dgon/
NRE-Tc-xC-R-/dpung stobs drag po/
NR`-d-_-@-]Nc-R]-N-/dpal he ru ka
'dus pa'i rgyud/ Tantra of the
tantra.
NRE-_Ec-/dpung rangs/
the shoulder
[on a torma]
NR-/dpe/ 1. model, example, analogy,
sangdo palri paradise of padma
Glorious Assemblage of Herukas.
sambhava.
representative.
Tantras.
illustrate, exemplify. 2. proverb,
NR`-`P-/dpal len/
n. of early hinayana
teacher. Teacher in the Sautrantika
NR`-c--/dpal sa skya/
8 "white
earth"seat of the Sakya school.
NR`-cEc-l-CNP-c-/dpal sungs kyi gdan

sa/ monastery, the seat of
Palpung.
NR`-CcE-T-E-R-/dpal gsang ba snying

po/ Shri Guhyagarbha. An
important Nyingma tantra.
NR`-CcE-T-E-R--]z`-x-T-/dpal gsang
ba snying po skyu 'phrul dra ba/
Guhyagarbha mayajala tantra.
NR`-CcE-T-E-R]--G_-]u`-R-/dpal
gsang ba snying po'i rgya cher 'grel

pa/ the shr'i guhya garbha
vipulatika n'ama translated into

tibetan: a commentary on the
fundamental mah'ayoga tantra, the
guhyagarbha/by s'uryasimhaprabha
I-U]-cE-C]-]N-.
NR`-CcE-T-E-R]-N-/dpal gsang ba
NR-NCN-R- to
NR`--U-/dpal lha mo/ NR`-P--U-,
metaphor. 3. book. 4. pattern,
NR`--{C-E-/dpal lho brag rdzong/
copy; example, metaphor; analogy;
shr'i devi.
tradition.
comparisons, specimen, sample,
Glorious Fortress of Lhodrak.
NR`-e-@-X-K-PC-U-tc-U]-N-/dpal e ka
dza ti nag mo khros ma'i rgyud/
model, simile [in poetics] . manual;

allegory.
NR-P-/dpe skrun/
publication,
publishing, printing.
Tantra of the Black Wrathful Shri

Ekajati. This tantra describes how
NR-P-B_-/dpe skrun khar/
to protect the practitioner against
NR-BE-/dpe khang/ 1. library. 2.
harms inflicted by others.
NRc-qP-/dpas byin/ gift of courage.

NRE-/dpung/ troops, legions. 1. army,
force troops. 2. host, great number,
NRE-R-. 4. the
crowd. 3. abbr. of
upper arm; army, troops.
NRE-N-/dpung skyed/
race to the
defense of.
publishing
house.
bookstore.
NR-BC-/dpe khug/
satchel, school
bag.
NR-t-/dpe khri/
table for books,
bookstand, bookshelf; bookshelf.
NR-UmN-/dpe mkhyud/ grasping.

NR-]tN-/dpe 'khrid/ teaching,
lecturing.
NRE-TN-/dpung bskyed/ C-NRE-TN-Rto marshal the forces of.
NRE-C-WCc-/dpung gi tshogs/ forces.

NRE-]C-aP-K-U-R-/dpung 'go shin tu
zlum pa/ shoulders broad. one of
NR-NC-/dpe dgu/
nine similarities [for
the buddha body of form] .
According to the Uttaratantra: "Like

the buddha in an ugly lotus, like
honey in bees, like kernels in husks,
snying po'i rgyud/ guhyagarbha
the
tantra, the basic mah'ayoga tantra of
the thirty marks of a great being;
earth, the stages beginning with the
shoulders broad.
sprout in a tiny seed alpa, a
E-U-R- tradition.
NR`-CcE-T-]Nc-R-/dpal gsang ba 'dus
the
pa/ Shri Guhyasamaja. Literally,
"Assembly of Secrets. "One of the

major tantras and yidams of the
New School.
NR`-CcE-T]-E-R-N-B-P-IN-Ec-R]-N-/d
pal gsang ba'i snying po de kho na
NRE-`-/dpung rgol/ attack.

NRE-P-/dpung rgyan/ arm band,
armlet; shoulder ornament.
NRE-CIP-/dpung gnyen/
a last
resort/friend; final relief, protector,

defender, troops [of the four maras] ,
like gold in alluvium, treasure in the
conqueror's body in sodden clothes,

royalty in the womb of a vile, and a
precious image in clods of earth. ".
NR-NCN-R-/dpe dgod pa/
to illustrate,
exemplify.
NR--/dpe sgra/ speech.

NR-TN-/dpe brgyud/ text.
627
NR-TN-R-/dpe brgyud pa/
example
lineage.
read books, to study. manuals.
Pecha. A Tibetan-style
book, made of long strips of paper,

unbound, in imitation of the Indian
palm-leaf manuscripts.
NR-G-B-]M_-T-/dpe cha kha 'thor ba/

book, the leaves of which have
become mixed.
NR-G-T-/dpe cha ba/
person who
studies books.
analogy.
NR-NP-Cc-CcU-/dpe don rtags gsum/

symbol, meaning and sign;
metaphor, actuality, and indication.
NR-NP-Cc-CcU-/dpe don rtags gsum/

example, meaning and sign.
NR-NP-_-/dpe don sbyar/
copied a holy
noble.
NR-G--U_-TP-/dpe cha bla mar brten/

T_-N- + -In the middle I took the
scriptures as teacher.
NR-G-TZEc-/dpe cha bzhengs/
copied
the texts.
NR-G_-]G_-T-/dpe char 'char ba/ E-TNR-G_-]G_-T--the phenomenal world

will arise as teachings.
NR-G-C-R-/dpe che klog pa/
to read,
study.
explanations of the
examples.
NR-x`-/dpe dril/ a bundle of books.

NR-qN-/dpe byad/ example, sign, mark,
minor characteristic, minor mark;
model, example, sample.
NR-]HC-R-/dpe 'jog pa/
for example,
instance, analogy.
NR-TN-/dpe brjod/ syn. NR-P-.

NR-I_-]H`-/dpe nyer 'jal/ analogy,
comparison [logic]
NR--/dpe lta/ follow an example.

NR--c-/dpe lta sa/ model, example.
NR-P-R-/dpe ston pa/ syn. UN--R-;
exemplifier, n. of the Savtrantikas, or

possibly of their principal school.
perfection.
NR-qN-TN-F-/dpe byad brgyad cu/

eighty minor marks.
NR-qN-TN-TF-/dpe byad brgyad bcu/

eighty minor marks.
NR-qN-T\E-R-/dpe byad bzang po/

minor marksof excellence.
NR-qN-T\E-R-TN-F-/dpe byad bzang po

brgyad cu/ [TRS: 83-5] ; 80
excellent signs, 80 minor marks of

excellence, eighty noble examples.
NR-qN-T\E-R-TN-TF-/dpe byad bzang
po brgyad bcu/ Eighty Minor Marks

sign, minor marks; eighty excellent
NR-qN-T\E-R-TN-TF-/dpe byad bzang
NR-NE-NP-n-]N-Cc`-/dpe dang don gyi

'od gsal/ example and true
luminosity, facsimile of the clear light

and the actual clear light.
NR-NT-/dpe deb/
628
books.
with traditional Tibetan books]
NR-`P-R-/dpe len pa/
for example,
instance, analogy.
NR-a-/dpe shu/ to copy a book.

NR-aTc-/dpe shubs/ book case,
cover.
NR-TaTc-/dpe bshubs/
copy of a
book.
NR-`-/dpe hrul/
stacks of books [in a
NR]-/dpe'i/
metaphorical, illustrative,
exemplifying.
NR]-P-R-/dpe'i rgyun pa/
the example
lineage.
NR]-]N-Cc`-/dpe'i 'do gsal/
metaphoric clear light, example

clear light.
NR]-U-uEc-I_-CFC-/dpe'i rnam
grangs nyer gcig/ the 21 modes of

conduct as exemplar.
NR]-^-ac-/dpe'i ye shes/
knowledge
indicated by example; the example

wisdom, pristine cognition which
may be exemplified.
NR]-^-ac-/dpe'i ye shes/
Symbolic
unity of bliss and emptiness of

thethird empowerment and which is
used to introduce the "true
NR-qN-/dpe byed/
to model on, to take
as a model, example.
wisdom"of the fourth

empowerment.
NR-qN-TN-F-/dpe byed brgyad cu/

eighty minor marks.
NR-{`-/dpe bral/ beyond analogy.

NR-U-~N-R-/dpe mi srid pa/
extraordinary.
NR-U-/dpe rtsom/
[example of
book cloth-cover, book
cover; book cover [cloth cover used
of Excellence.
NR-MU-/dpe thum/ a book wrapper.

NR-M-/dpe tho/ book list.
NR-MC-{-TE-/dpe thog bro brdung/
example]
NR-_c-/dpe ras/
po brgyad bcu/ Eighty Minor Marks
NR-UN-/dpe med/
dances on books.
example,
instance.
wisdom. The wisdom which is the
signs.
NR-P-T-/dpe ston ba/ exemplifier.

NR-T-qc-/dpe blta byas/ to read.
NR-Tc-/dpe bltas/ reading.
NR-Tc-Pc-/dpe bltas nas/ using as an
example, model.
NR-_-TN-/dpe ra brjod/
mess]
of Excellence, the eighty excellent
NR-]HC-NEc-R-/dpe 'jog dngos po/
NR-UMP-/dpe mthun/
to relate the
meaning and the example.
minor mark of (physical)
NR-G-{c-/dpe cha bris/
NR-Gc-/dpe chos/
example and
meaning; metaphor and actuality; an
NR-G-/dpe cha/ book, scripture. syn.

pC-NR---]tN- to teach, --C-, --- to
NR-G-/dpe cha/
NR-NP-/dpe don/
unequalled,
incomparable, matchless.
NR-UN-R_-TN-R-/dpe med par bstod pa/
NR]-Ù-_U-_P-GP-Ec-R-/dpe'i lam rim

rin chen spungs pa/ Metaphors for
the Graded Path, "Heap of Jewels",

by Potowa.

rin chen spungs pa/ by Potowa.

rin chen spungs pa/ Symbolic
Nagarjuna's "Peerless Praise";
Graded Path Heap of Jewels,
name of text.
composed by Geshe Potowa

to write, compose a
book.
Master.
NR-UWP-/dpe mtshon/ model, example,

NR-]HC-c-.
type, syn.
NR-UXN-/dpe mdzod/ BE- library.
NR-UXN-BE-/dpe mdzod khang/
library.
NR-T\E-/dpe bzang/ model.

NR-]N-Cc`-/dpe 'od gsal/ facsimile
clear light.
NR-^-^-ac-/dpe yi ye shes/
wisdom.
1031-1105, a great Kadampa
R-K-T-,
example
NR]-_-/dpe'u ri/ illustrations.

NR]-_c-/dpe'u ris/ diagram.
NR_-TN-/dper brjod/ figures of
speech.
NR_-TN-R-/dper brjod pa/
to make an
analogy, illustrate; to make

examples/an analogy.
NR_-P-/dper na/
for example; by way of
example/analogy/metaphor; for to
illustrate this, for instance.
NR_-]TTc-R-/dper 'bebs pa/

transcribing.
NR_-UXN-Pc-/dper mdzad nas/
having
made a comparison.
NR_-TZC-R-/dper bzhag pa/
to set forth
in metaphors, illustrate, exemplify.
NRc-P-R-/dpes ston pa/ exemplifiers.

NRc-UWP-R-/dpes mtshon pa/ illustrated
by the example of.
NRC-/dpog/
to infer, know by inference,
to measure, to judge, to weigh.
NRC-R-/dpog pa/
to measure, to
NRC-R-,NRCc-R-,NRC-R-,NRCc- trans. v.
NRCc-/dpogs/ imp. of NRC-R-.
NRN-/dpod/ imp. of NRN-R-.
NRN-R-/dpod pa/ pf. of NRN-R-; fut. of
NRN-R-; NRN-R-,NRN-R-,NRN-R-,NRNproportion, to fix;
trans. v.
NRP-/dpon/
the chief; master; leader;
chief, lord, master,
CE-P-UN- without
a master above [me]
NRP-]B_-/dpon 'khor/
master and
servants, lord, official and retinue.
NRP-nC-/dpon gyog/
master, lord and
servant.
NRP-nC-C-W`-N-/dpon gyog gi tshul du/

as his servant.
NRP-nC-R-/dpon gyog pa/
the ruler and
his subjects.
NRP-GP-/dpon chen/ officials.

NRP-R-/dpon po/ chief, lord, master,
official.
NRP-]TEc-/dpon 'bangs/
lord and
subjects.
NRP-WE-/dpon tshang/
precious ruler,
the lord guru.
NRP-WE-_P-R-G-/dpon tshang rin po che/

the precious Dharma King.
NRP-WE-_P-R-G-/dpon tshang rin po che/

Pntsang Rinpoche, another name
of Chgyal Ngakyi Wangpo.
NRP-UXN-R-/dpon mdzad pa/
presides
over.
NRP-T-/dpon slob/
master, head
teacher, master and disciple.
No-cUc-/dpya sems/ feeling/desire to

]p-cUc-.
deride,
NoE-/dpyang/ vi. to be hanging,
dangling; to suspend, hang down.
NoE-N_-/dpyang dar/ tassel.

NoE--/dpyang rdo/ stone weight-for
pulling something down, stone on

end of a rope.
NoE-T-/dpyang ba/
to suspend, to
make hang down, to rock, to pitch;
NoE-T-.
fut. of
NoEc-/dpyangs/ p. of NoE-.
NoEc-MC-/dpyangs thag/ CPc-ÈNoEc-MC--the "rope of rescue"ritual
to guide the dead.
NoEc-N_-/dpyangs dar/
silken
NoEc-R-/dpyangs pa/ pf. of NoE-T-.

NoN-/dpyad/ NoN-R- inspection,
compose, fathomed.
NoN-U-/dpyad sgom/
analytic
meditation, analytic rational,

introspective, investigative, exam,
threefold
scrutiny and examination. three

types of scrutiny.
Noc-R-/dpyas pa/
Noc-R-/dpyas po/
pf. of
No-T-.
offence, fault,
NoN-N-UN-R-/dpyad du med pa/
No-/dpyi/ hip, hipbone.

No-R-/dpyi pa/ Chipa, in Domey.
NoN-/dpyid/ delightful, enjoyment,
fresh air; spring.
NoN-@-/dpyid ka/
Spring; syn.
NoN-
NoN-l-`-U-/dpyid kyi rgyal mo/
the
cuckoo bird, "the queen of spring".
NoN-l-S-I-/dpyid kyi pho nya/
the
cuckoo, messenger of spring.
NoN-UC-/dpyid mgo/ plum.

NoN-UC]-U-KC-/dpyid mgo'i me tog/
plum flower.
spring,
NoN--T]-N-Ec-T-/dpyid rna ba'i du
inscrutable, unfathomable.
NoN-_-qN-R-/dpyad sdur byed pa/
sgrengs ba/ playing to enthrall the
to
consult, refer to.
NoN-R-/dpyad pa/ to determine; fut. of

NoN-R-; an analysis, investigation, to
weigh and measure, examine,
[observe, introspect] , to analyze.
NoN-R-; analysis.
pf. of
NoN-R]-_Cc-ac-/dpyad pa'i rigs shes/
analytical rational cognition.
to examine, test,
analyze. to stand and scrutiny, hold

to an examination, to withstand
TNP-uTNqNU
T
\
N
R
@
P
X
T
R
N
P
N
U-.
ex.
NoN-CZ-/dpyad gzhi/ a point to be
close scrutiny, to bear. syn.
analyzed; question, problem, issue,

a point to be analyzed.
NoN-T\N-/dpyad bzod/
faultless,
blameless.
springtime.
analytical investigation.
NoN-qN-/dpyad byed/
Noc-UN-/dpyas med/
NoN-Nc-/dpyid dus/
scrutinizing, analytic meditation,
to withstand
scrutiny, scouting.
NRP-T-]B_-TFc-/dpon slob 'khor bcas/
NoN-T\N-R-/dpyad bzod pa/
NR_-T-/dpor ba/ to dictate.

No-/dpya/ tax, duty, tribute.
No-]zE-/dpya 'phreng/ dangerous
NoN-T\N-c-NoN-R_-U-U\N-/dpyad
No-T-/dpya ba/ No-T-,Noc-R-,No-T-,NocNo-T-.

trans. v.; fut. of
NoN-_-/dpyad ra/
passages.
NoN-CcU-/dpyad gsum/
spring, springtime.
streamers.
NoN-T\N-N-uT-R-/dpyad bzod du grub
master and disciples.
subsequent
cognizer.
blame.
NRP-T-]B_-TFc-/dpon slob 'khor bcas/

`-]q_- + -all of us practitioners,
master and disciples.
NoN-ac-/dpyad shes/
pa/ existence that can withstand
ear.
NoN-NR`-/dpyid dpal/
beauty, grandeur
of spring.
NoN-_-R-/dpyid zlar pa/
first month of
Spring.
Noc-pP-R_-/dpyis phyin par/
full,
complete.
Noc-pP-R_-U-mP-R-/dpyis phyin par ma

khyen pa/ to have full knowledge.
No-cUc-/dpye sems/ feeling, desire to

]p-cUc-.
deride,
NoE-/dpyong/ syn. NoE-.
NoE-T-/dpyong ba/ to change; NoE-T-,NoEc-R-,NoE-T-,NoEc- trans. v.
NoEc-/dpyongs/ imp. of NoE-T-.
NoN-/dpyod/ examine; imp. of NoN-R-;
NoE- to examine, investigate,
syn.
analyze.
NoN-P-/dpyod ldan/
an intelligent
person; intelligent people.
NoN-P-GP-R-/dpyod ldan chen po/
sagacious, wise, knowing masters.
scrutiny.
ability to
withstand analysis.
bzod blos dpyad par mi mzod/
NoN-R-/dpyod pa/ NoN-R-,NoN-R-,NoN-R-,NoN- trans. v. 1. to try, examine,

analyze, investigate, scrutinize. 2.
Discernment, as one of the four
which overwhelms mind's
variables. def. by Jamgn Kongtrl:
inspection.
ZT-U_-]HC-R]-cUc-R-; analysis;
investigation.
parameters for
[vicara] (mental) investigation;
examining [mental function]
629
NoN-R-T-/dpyod pa ba/ Charaka;
Mimamsaka, ritualist, analyzer.
NoN-R--]z`-n-E-R-/dpyod pa rdzu
'phrul gyi rkang pa/ the feet of
tshang bsam grub ke'u tshang/
miraculous discernment.
NoN-R-^N-qN-/dpyod pa yid byed/
Paro Taktsang, in Bhutan.
attention of discernment.
NoN-R]-KE-E-]XP-/dpyod pa'i ting nge

'dzin/ contemplation of scrutiny.
NoN-R]-NUCc-R-/dpyod pa'i dmigs pa/

analytical focusing.
NoN-R]--]z`-n-E-R-/dpyod pa'i rdzu

'phrul gyi rkang pa/ the.
NoN-R]-_Cc-ac-/dpyod pa'i rigs shes/

cognition.
NoN-R_-qN-R-/dpyod par byed pa/
-T@E-/spa bkong/ syn. NR]-T@E-.

-BU-/spa khum/ syn. NR]-ZU-.
-u-/spa gro/ Paro. Patro in Bhutan.
-u-C-WE-TcU-uT-@]-WE-/spa gro stag
to
examine.
NoN-UN-/dpyod med/ non-analytic.

NoN-UN-M-P-R]-WN-U-/dpyod med tha
snyan pa'i tshad ma/ conventional

-u-E-/spa gro rdzong/

in Bhutan.
-K-/spa ti/ tea.

-T-/spa ba/ -T-,-T-,-T- trans. v.
-U-/spa ma/ juniper.
C-/spag/ dough, staple food of
parched grain flour.
C-R-/spag pa/ to smack, to; fut. of CR-.

C-p-T-/spag phyi rgyab/ cleaning by
rubbing with dough.
Cc-R-/spags pa/ pf. of C-R-.

E-/spang/ grassland, meadow, lawn;
to give up, renounce, abandon,
discard, p. of
NoN-UN-TNC-]XP-P-c-/dpyod med
Paro Dzong,
E- malachite, the
medium green derived from
bdag 'dzin lhan skyes/ natural self
malachite, put aside, give up,
habit.
grassland, meadow, lawn, reflect,
NoN-UN-U-TZC-/dpyod med rnam
abandon, renunciation, cast away,
Noc-/dpyos/ imp. of No-T-.

NyE-R-/dprang po/ beggar.
Ny`-/dpral/ forehead, hairline.
Ny`-R]-Nqc-UIU-R-/dpral pa'i dbyes
meadow.
bzhag/ presentation.
mnyam pa/ broad forehead.
Ny`-T-/dpral ba/ forehead.

Ny`-T-]T_-T-/dpral ba 'bur ba/
protruding forehead.
Ny`-T]-Nqc-UIU-R-/dpral ba'i dbyes
mnyam pa/ broad forehead. one of

the
discard, renounce, to reject; grass; a
E-/spang/ meadows.
E-@-/spang ko/ beggar.
E-C-]B_-`-CcU-/spang klog 'khor lo
C-R-Mc-TcU-l-]B_-`-. 2.
gsum/ 1.
E-T-TcU-CKP-n-]B_-`-. 3. q-T-PP-KP-n-]B_-`-.
E-E-/spang skong/ amending
breaches.
E-E-pC-T-R-/spang skong phyag
Cc-/lpags/ skin.
Cc-R-/lpags pa/ skin. syn. RCc-R-.
Cc-R-Cc_-UNC-/lpags pa gser mdog/
has a golden hue.
-/spa/ cane.
-@E-/spa kong/ syn. \`-nc-CPP-R-;
\`-nc-CPP-R-.
-@E-T-/spa kong ba/ syn. -T@E-.
630
E-MT-CIc-]XP-/spang thob gnyis 'dzin/

clinging to loss and gain.
E-R-/spang pa/
abandon, action the
effect of which is definite to mature,

freedom.
E-R-GP-R-/spang pa chen po/
the great
abandonment.
E-R-\E-]HC-/spang pa zung 'jug/

union of abandonment.
E-R]-Gc-/spang pa'i chos/
the
qualities extirpated.
E-R]-^P-KP-/spang pa'i yon tan/
qualities of riddance, riddance

qualities.
E-R_-U-q-T-/spang par mi bya ba/
five
not to be renounced [namely five

kinds of ritual concerning rites of
"liberation"and sexual practices]
E-c-/spang spos/
An aromatic fast
growing plant.
E-T-/spang ba/
fut. of
renunciation.
E-T-;
E-T-/spang ba/ to abstain from.

E-T-GP-R-/spang ba chen po/ supreme
renunciation.
E-T-GP-R-UM_-MC-R]-]CC-TNP-/spang
ba chen po mthar thug pa'i 'gog
bden/ the final truth of cessation,

the great abandonment.
E-T-U-CIc-/spang ba rnam gnyis/
two kinds of renunciation, the two

types of abandonment.
_E-TZP-NC-R]-E-T- and
E-B-/spang kha/
E-G-/spang chu/
]R]-_c-/'pe'u ris/ diagram.

]yE-N-Ù-nc-TFc-R-/'pring spyod lam
TFc-MTc-gyis bcos pa/ one of the
CcU-.
-U-/lpa mo/ one of the CFP-C\P-G-NC-
to abandon or
attain.
Renunciation which is naturally pure
]R]-^-ac-/'pe'i ye shes/
the example
E-MT-/spang thob/
Mending Breaches, skt. Sakshi
E--/spang skya/
wisdom.
a group
of 30 moral rules for gelongs.
brgya pa/ Hundredfold Homage for
]RCc-R-/'pags pa/ superior.

]R-_c-/'pe ras/ book cloth-cover, book
cover.
E-E-C--/spang ltung gi sde/
purnam sudraka.
renunciation applied as an antidote
second to lightest
shade of malachite green.

meadow.
thin light green paint
made from malachite.
in order to remove obscurations

which suddenly arise
E-T-.
E-q-/spang bya/
-T_-x-{`-T]-
discard, what is to be
abandoned; factor to be renounced;
E-E-/spang ljong/ meadow, ground.

E-E-P]-CcE-/spang ljong ne'u gsing/
object of renunciation; object of
E-Ec-/spang ljongs/
grassy
abandoned; the undesirable, to be
E-CIP-/spang gnyen/
remedies to
meadows.
plain/field, meadow.
eliminate the undesirable,
something to reject with an antidote,
something to reject and its
realization.
abandoned, what is to be
renounced, a factor to be
abandoned.
E-q-_c--/spang bya ris lnga/
the five
classes of ridables.
E-q]-@P-N-/spang bya'i kun spyod/

the conduct to be discarded.
antidote.
E-Cc-/spang rtogs/
abandonment, ridables, that to be
renunciation and
E-E-/spang blang/
abandonment and
development [logic]
E-E-/spang blang/
accept and reject;
accepting and rejecting, adopt or
sum tshogs pa/ def. by Jamgn
abandon.
Kongtrl:
E-E-C-q-T-/spang blang gi bya ba/

the action of developing and
avoiding.
E-E-C-NUCc-p-/spang blang gi dmigs

phye/ opened the sight of what is to
be avoided or adopted.
E-E-UN-R-/spang blang med pa/
without attachment or aversion.
E-Ec-/spang blangs/
E-U-/spang ma/ malachite.

E-C-/spang smug/ deep green, the
darkest shade of malachite green.
E-WP-/spang tshon/ malachite green,

malachite.
hills covered with green
meadows.
TFU-R-NE-.
Ec-R-TZ-/spangs pa bzhi/ def. by
IP-Mc-NE-_E-`-Jamgn Kongtrl:
^N-`-qN-R-Ec-R-NE-,MC-R-GP-R-`cU-I-Ec-R-NE-,Gc-`-pCc-]XP-Ec-R-NE-,U-R_-C-R-Ec-R-.
Ec-Rc-U-Ec-/spangs pas mi spangs/
Ec-T-/spangs ba/ throw off.
Ec-E-/spangs blang/ renouncing
and accepting.
Ec-E-/spangs blang/
moral decision;
renunciation and/or
btab pa ltar/ ground, meadow, field,
tha 'dra/ it is like trying to give up
ground.
E-È-/spang lung/
grassy valley,
clearing.
E-`T-/spang leb/ planks.

E-Èc-/spang longs/ meadow,
raise. 3. to light, turn on a light. 4.
ground.
malachite green.
left behind, [trying] to
_-T-/spar ba/
.
left
behind by the buddhas.
exp.
kunzang thugtig Dintri Thungzin,

that to be renounced and its
antidote, omitting, the cemetery
ointment.
Ec-Cc-/spangs rtogs/
Abandonment
Ec-Cc-/spangs rtogs/
abandonment
and realization.
and realization.
Ec-Cc-l-^P-KP-/spangs rtogs kyi

yon tan/ the virtues/qualities of
abandonment and realization.
E-T-;
omitting, one refutes, one who gives

up, without.
_-B-/spar kha/ trigrams.

_-CE-/spar gang/ handful.
_-nc-TKT-/spar gyis btab/ grasped by
published, printed.
removed, relinquished, omitting,
pf. of
lit. spar bkrun pa - printed,
published.
hand, grasped in the hand.
removed, free of. abolished,
Ec-R-/spangs pa/
_-/spar/
_-N-TTc-R-/spar du bsgrubs pa/
give up, given up, has been
Ec-CIP-/spangs gnyen/
R_-; picture/edition/printing (of a
book) ; publication.
E-a-/spang sha/ mushroom.

E-CaE-/spang gshong/ meadows.
E-cEc-/spang sangs/ clearing.
E-c-/spang si/ lightest shade of
E-.
renunciation. syn.
Ec-`-Tc-R-/spangs rgyal bas pa/
must be
left far behind, extirpated.
syn.
pa'i lam po che/ the great road of

razor blades.
-u-W`-/spu gri tshal/
the grove of
razors.
-u-_C-GN-U-TZ-/spu gri reg chod

rnam bzhi/ Four Types of
Instantaneous Razor Slash.
-u]-Ù-/spu gri'i lam/ one of the I]B_-R]-Nr`-T-.

-u]-c-/spu gri'i so/ the edge of a
razor.
-uc-CKUc-R]-Ù-/spu gris gtams pa'i

lam/ the razor filled path.
-N-l-/spu rgod kyi/ vulture feathers.

-TKCc-R-/spu btogs pa/ plucked out
-M-/spu thi/ razor blade.
-x-_C-GN-/spu dri reg chod/
Instantaneous Razor Slash.
Ec-_E-Pc-/spangs ring nas/
N-/spad/ father and children.

P-P-/span spun/ brothers, relatives.
Tc-/spabs/ earwax.
_-/spar/ 1. syn. _-U-. 2. to increase,
like an oak stake drives in the
-u-CKUc-R]-Ù-R-G-/spu gri gtams
the hairs.
acceptance/indulgence.
Ec-_E-cUc-M-]x-/spangs rang sems

your mind.
E-`-T-S_-TKT-R-_-/spang la be phur
Ec-/spangs/
IP-UEc-R-NE-ac-q]-T-R-
are not cast away by discarding.
what to adopt
and what to reject.
E-_-/spang ri/
Ec-R-SP-cU-WCc-R-/spangs pa phun
fut. of
_-T-; pf. of _-T-
_-U-/spar mo/ claw; palm [of hand]

_-U-TKT-R-/spar mo btab pa/ to claw.
_-]XP-qN-R-/spar 'dzin byed pa/ to
_-\Phold in one's hand, to grab
qc-.
_-\P-/spar zin/ to grab hold of.
_-\P-qN-R-/spar zin byed pa/ to grap
for.
c-@-NC-R-/spas ka dag po/
good
quality.
-K-/spi ti/ Spiti.

-/spu/ hair, feather, feathers, hairs on
the body; fur, hair; fur; a feather.
-E-/spu rkang/ a single hair.

-C-/spu gu/ syn. z-C-.
-u-/spu gri/ razor; a razor.
-u-/spu gri/ Razor Scriptures.
-C-/spu sdug/ lovely.

-C-W_-T-/spu sdug tshar bu/
soft
lambskin fur.
-U-TN-R-/spu ma brjed pa/
do not
shed their coats.
-C-/spu smyug/
Chinese wring
brush.
-VU-/spu tsam/ small, slight, little.

-VU-UN-R-/spu tsam med pa/ not at
all.
-VU-Ê-UN-R-/spu tsam yang med pa/
without so much as a hair's breadth

of.
--/spu rtse/ hair-tip.

--VU-/spu rtse tsam/ even a hair's tip
worth/hairsbreadth.
-C^c-/spu g.yos/
hairs stood on
end.
-_E-/spu rang/
a district in Tibet;
Purang.
-_E-e_--E-/spu rang or spu hreng/

Purang, in Ngari.
-_-SC-U-G-a`-n-{C-SC-/spu ri phug
mo che shel gyi brag phug/ Great

Cave of Puri/Crystal Cave of Puri
Phugmoche. The treasure site of
Sangye Lingpa in the Puwo district
bordering Assam, where he
revealed the Lama Gongd cycle.
-_c-/spu ris/ syn. mN-R_-,UWP-U-U]xc-R- hair line. syn. M-WU-.

-_-_-Pc-c-aE-nc-c-]m`-T-/spu re re
nas skyes shing gyas su 'khyil ba/
each hair turns to the right. one of

the
631
-aN-lc-{c-R]-_-U--T-/spu shad kyis

bris pa'i ri mo lta bu/ drawn as if
with the tip of a single hair.
-aN--T-/spu shad lta bu/
[written] as
it by a hair.
-aN--U-/spu shad rtse mo/
the tip of
one hair.
-cT-Pc-/spu seb nas/
from between
the hairs.
-E-/spu hreng/ district in W Tibet.

E-/spung/ heap; to pile up, to heap
]-c-/spu'i so/ razor's edge.

_-/spur/ 1. corpse, vb., --TZc- to
]S_- cremation,
cremate. 2. syn.
_-T-.
dead body; imp. of
_-BE-/spur khang/ crematory,
mortuary, funeral pyre, hearth,
summit/height. 1. to move, shift

residence. 2. to change.
-GC-R-/spo chog pa/ adaptable.

-K-/spo to/ bullock, unburned brick,
small hill, small leap of earth.
hearth for cremation.
_-M`-/spur thal/
c-/spes/ edge, brim, border.

-/spo/ summit of a mountain;
ashes of cremated
body.
-UM-PU-UB-E-/spo mtho nam mkha
rdzong/ Potho Namkha Dzong, the
_-T-/spur ba/ to make fly, to scare up,

_-T-,_-T-,_-T-,_- trans.
to let fly;
_-T-; fut. of _-T-.

v.; pf. of
_-aE-/spur shing/ wood for
-T-/spo ba/ fut. of -T-; -T-,c-R-,-T-,c- trans. v.; remove, move, to alter,
E-R-/spung pa/ amass.

E-R-/spung po/ pile, heap.
E-T-/spung ba/ E-T-,Ec-R-,E-T-,Ec- trans. v.; fut. of E-T-.
E-^C-/spung yig/ a certain dakini
c-/spus/
-T-/spo bo/
E-_E-/spung rong/
c-NC-R-/spus dag po/
up.
E-ME-/spung thang/
Punakha
[Bhutan]
cremation.
script.
Pungrong, in T,
Mangyul. See Pongrong.
Ec-/spungs/ heaped; imp. of E-T-; p.

E- to heap, group, aggregate.
of
Ec-G-T-/spungs che ba/ to feel
courageous; courageous, feeling,
U-]HCc- feeling fearless.

syn.
Ec-R-/spungs pa/ to be heaped
E-T-.
together, grouped; pf. of
Ec-c-E-/spungs se spung/ billows, is
impressive, funeral.
N-/spud/ imp. of N-R-.

N-R-/spud pa/ to decorate; N-R-,NR-,N-R-,N- trans. v.; pf. of N-R-; fut.
N-R-.
of
P-/spun/ relative, kinsman, brother
goods, merchandize, ware,
quality.
c-@-NC-C-/spus ka dag ga/ superior.

c-@-ZP-R-/spus ka zhan pa/ inferior.
c-@-ZP-R-/spus ka zhan po/ bad
quality.
high/good
c-yc-R--T-/spus pris pa lta bu/
as if
written with a hair.
c-_-/spus ru/ Puru, in U.

c-`Cc-/spus legs/ good quality.
-`Cc-NCP-R-/spe legs dgon pa/ Pelek
unfold. 2. to increase, enlarge,

expand; imp. of
`-T-; propagate;
propagate; compose, prepare,
P-UGN-/spun mched/ syn. P-lC-.

P-MC-/spun thag/ common thread
`-Gc-/spel chos/
P-R-/spun pa/
winnowed grain.
P--/spun zla/ brothers.

T-/spub/ [usu. B- + --] to turn upside
down.
T-R-/spub pa/ to turn upside down.

Tc-/spubs/ p. of T-.
]-T-C-/spu'i bu ga/ the pores of the
hairs.
]-TC-/spu'i bug/
632
publish, issue, expand.
mantra for
increase.
teachings to be
propagated.
`-TP-R-/spel bstan pa/
propagate
the teachings.
chaff, husks of
pores.
Pombor
Gang, one of the Six Ranges of
-^`-/spo yul/ a district in Tibet.

-_-UMP-/spo ri mthon/ lofty green
mountain.
-_--UMP-/spo ri spo mthon/
lofty
green mountain, mountains with a

lot of meadows.
C-/spog/ incense.
C-R-/spog pa/ C-R-,Cc-R-,C-R-,Cc- trans. v.; to remove and to
[the planet Saturn]
`-Cc-/spel sngags/
wool, woolen yarn.
ston bdud 'dul rdo rje/ 1615-1672.
-]T_-E-/spo 'bor sgang/
]-/spe'u/ turret.
`-/spel/ 1. to spread disseminate,
P-lC-/spun kyag/ relative, kinsman.

P-uCc-/spun grogs/ -]- vajra
knitting wool; knitting
-T-CK_-P-TNN-]N`---/spo bo gter
P-KC-/spen tog/ ornament, finery.

P-R-/spen pa/ 1. Saturn. 2. Saturday,
CKE- to carry out, develop, unfold, to
P-NC-/spun dog/
a district in Tibet, grandpa,
-_E-/spo rong/ monastery of the T-NE-_E-.

tradition in
-`-]uP-_-qN-R-/spo lo 'gran sdur
Gonpa, in Tsang.
propagate, to increase, to send out,
effect.
to change.
Dokham.
quality.
brothers or sisters-in-law; brothers.
running through; intervention,
Milarepa's caves, in Tsang.
grandfather, father in low.
and sisters, friends, cousins,
Sky Citadel Mountain, one of
bring near by turns.
Cc-/spogs/
imp. of
profit.
E-/spong/
C-R-; gain,
to give up, renounce,
abandon, discard, to overcome, [the

two extremes] , to avoid.
E-BE-/spong khang/
hermitage,
meditation retreat.
E--U-^P-R]-CZ-/spong rgyu ma yin

pa'i gzhi/ the ground not to be
abandoned.
`-T-/spel ba/ `-T-,`-T-,`-T-,`trans. v. 1. to propagate; cause to
increase/spread; augment, increase,

multiply, spread. 2. write, compose,
E-_-/spong sgyur/
giving up and
transmuting.
E-T-/spong ba/ E-T-,Ec-R-,E-T-,Ectrans. v.; abandoning, rejection,
renounce, abandon, to give up, to
author.
`-U-/spel ma/
byed pa/ to play a ball game.
alternation, alternating,
mixed verse and prose.
`-U-Tn-T-/spel ma bgyi ba/
declare off, to renounce, to shun,

abstain from, to remove, to
to mix,
alternate, interchange.
`-VC-/spel tsig/ additional verses.

`-`Cc-/spel lugs/ way of
suppress, eradicate, abandonment,

effort, endeavor, turning away from;
renunciation; to renounce, abandon,
cast off, discard.
propagating.
E-T-GP-R-/spong ba chen po/
great
abandonment.
Tc-R-UM-/spobs pa mtho/
proud,
confident.
teachings.
E-T-R-/spong ba pa/ renouncient.

E-T-R-`-CPc-/spong ba pa la gnas/
Tc-R-U-]HCc-R]-MT-R-/spobs pa mi
of the

E-T-TcU-CKP-n-]B_-`-/spong ba
Tc-R-WC-GE-T-/spobs pa tshig chung
bsam gtan gyi 'khor lo/ one of the
Tc-R-c-c-Ê-NC-R_-_C-R-/spobs pa so
living as a religious mendicant, one
E-C-]B_-`-CcU-.
E-T-TcU-CKP-R-/spong ba bsam gtan
'jigs pa'i thob pa/ attained the
ba/ words of little weight.

so yang dag par rig pa/
meditator who has renounced
Tc-R]-CK_-GP-TN-/spobs pa'i gter
possessions of a renounce.
chen brgyad/ eight great treasure
the
notion of renouncing.
E-T]-^P-`C--/spong ba'i yan lag
lnga/ the five limbs of abandonment

[of defilements]
E-T]-Ù-/spong ba'i lam/
path of
abandonment.
E-T]-cUc-/spong ba'i sems/
mines of courageous eloquence.
Tc--U-R-/spobs blo ma pa/ to one's

c-ZC-Cc- who can
surprise, ex.
criticize this?.
U-^_-/spom yor/
Uc-R-/spoms pa/
prolix, longwinded.
self-assurance,
courage.
attitude
of renunciation.
_-/spor/
imp. of
mind] , kindle! , please raise [the

wisdom of. ] ; heighten, steelyard.
Renunciation; the path of
E-cUc-UWEc-P-/spong sems
mtshungs ldan/ those who have an
_-T-/spor ba/ _-T-,_-T-,_-T-,_trans. v.; to lift up.
_-qN-GP-U-TN-/spor byed chen mo
brgyad/ transformation of six munes
distinctive mind.
E-e_-E-_E-/spong or spung rong/
Pongrong Valley, at Gungthang, T,
with samantabhadra and consort.
c-/spos/
p. of
- imp. of -T-. 1. to
move to, shift residence. 2. incense;
Mangyul.
Ec-/spongs/ imp. of E-T-.

Ec-cUc-/spongs sems/ renunciation,
abandonment.
perfume. 3. fragrant.
c-l-E-R-/spos kyi glang po/
(poetic)
musk deer; chief of the elephants,
N-/spod/ spice, seasoning.

Tc-/spobs/ criticize, to dare [to
c-l-PN-P-/spos kyi nad ldan/
Tc-R-/spobs pa/
c-l-_E-T-/spos kyi reng ba/
criticize] ; self-confidence/courage.
courage, eloquence,
courageous eloquence, ready

speech, bravery, courage,
confidence, brilliance. infallibility,
quick-wittedness, inspiration, proud,
to dare, to venture; self-confidence.
Tc-R-TN-/spobs pa bskyed/
increase
confidence.
Tc-R-P-U-]GN-R-/spobs pa rgyun mi
'chad pa/ unceasing eloquence.
Tc-R-TN-/spobs pa brgyad/
eight
confidences.
Tc-R-UM]-^c-R-/spobs pa mtha' yas

pa/ boundless eloquence.
Tc-R-UM]-^c-R]-KE-E-]XP-/spobs pa
c-a`-/spos shel/ amber.

c-T~C-/spos bsreg/ burn incense.
E-/spyang/ [perky, clever, wakeful,
cunning] . wolf; a wolf.
E-@-/spyang ki/ one of the CFP-C\P-G-NC- wolf; wolf.

E-@-/spyang ki/ wolf, jackal.
E-uE-/spyang grung/ dexterity;
E- perky, clever,
inscrutable,
uE- bright, crystal
wakeful, cunning,
E-M`-nP-R-ZC-/spyang thul gyon pa
zhig/ wearing a coat of wolf skin.
E-RCc-/spyang pags/ wolf skin.

E-R-/spyang po/ clever, intelligent
bright.
to raise, elevate.
renunciation; way of renunciation.
(gesture of)
clear, thoughtful.
_-T-; elevate! [the
great bliss in my body, speech and
E-qN-/spong byed/ Vaisali.

E-Ù-/spong lam/ Path of
burner, pot of incense.
lighting incense (in dance)
eloquence.
E-T]-]N-qN-/spong ba'i 'du byed/
c-R-/spos pa/ pf. of -T-.

c-_-/spos spyor/ incense.
c-S_-/spos phor/ incense bowl
c-]T_-/spos 'bar/
readyspeech, the right
worldly things, a renounce.
c-Pc-/spos nas/ moved [to a place]

c-N-/spos snod/ censer, incense
pot.
fearless confidence.
pa/ renouncient meditators; a
E-T]-N-R-/spong ba'i rnyed pa/
the musk deer.
E-T-/spyang ba/ skill, skillful, clever.

E-U-/spyang mo/ jackal; jackals.
E-È-/spyang lung/ Changlung, in
Domey.
E-È-PU-UB]-]HCc-UN-/spyang lung
nam mkha' 'jigs med/ 1769-1833Changlung Namkha Jigme.
E-È-PU-UB]-]HCc-UN-l-U-M_-/spya
ng lung nam mkha' 'jigs med kyi
rnam thar/ Biography of Changlung

Namkha Jigme, by Shabkar.
dandha-madana.
stick of
incense.
c-BE-/spos khang/ an incense pot.

c--/spos rgya/ incense clock.
c--_c-/spos rgya ris/ meander
patterns.
c-EN-Ec-/spos ngad ldangs/ syn. _T-c-EN-P-R-.

c-G-/spos chu/ perfume, scented
water.
c-M_-/spos thur/ incense stick.

c-M_-/spos thur/ incense stick.
c-NE-B-NC-NE-qC-R-NE-zE-T-MCc-R-ET-/spos dang kha dog dang byag pa
dang phreng ba thogs pa spang ba/
mtha' yas pa'i ting nge 'dzin/ the
refrain from using perfumes,
samadhi of unending eloquence.
cosmetics and unguents, one of the
E-È-PU-UB]-]HCc-UN-l-U-M_-/spya
ng lung nam mkha' 'jigs med kyi
rnam thar/ by Shabkar.
Ec-/spyangs/ to hand dawn.

N-/spyad/ practice, enjoy, indulge
N- to
in/act; to make use of p. of
enjoy, experience, act, engage in.
N-FE-FE-/spyad cing cing/ doing and

N-R-`-N-R_-]NN-Rdoing, practice,
who wishes to practice.
N-R-/spyad pa/ enjoyment of/use of;

N-R-; to do, action, deeds, to
pf. of
N-R-.
make use of; fut. of
N-R-/spyad pa/ to engage in.
N-R-/spyad pa/ enjoy.
N-R-/spyad pa/ to make love with.
N-R_-q-T--/spyad par bya ba lnga/
five to be practiced.
633
N-q_-U-]n_-/spyad byar mi 'gyur/
P-GT-G_-_-]uT-/spyan chab char
unusable.
ltar 'grub/ his tears gushed forth like
N-`-c-/spyad la rjes/ to engage in.

P-/spyan/ eyes; /UC--[the five] Eyes,
organ of vision.
P-/spyan/
Eyes/
UC-.
The five eyes
known as the physical eye, divine

eye, eye of discriminating
P-GT-CKE-/spyan chab gtong/ cry.

P-GT-pE-T-/spyan chab phyung ba/
wept.
P-GT-C^-T-/spyan chab g.yo ba/
to
weep; to weep, cry, shed tears.
P-GT-a_-/spyan chab shor/
knowledge, Dharma eye and
Buddha eye.
burst into
tears, shed tears; to shed tears,
P-N@_-/spyan dkar/
white paint
P-n-N@_-PC-/spyan gyi dkar nag/
the
white and black of the eyes.
the five eyes; five
levels of vision/clairvoyance: the
P-GT-Tc`-Pc-/spyan chab bsel nas/
with tears streaming from his eyes.
P-GP-R-/spyan chen po/ great eyed.

P-UMP-UME-`-T]--U--T-/spyan
mthon mthing la ba'i rdzi ma lta bu/
physical eye, divine eye, the eye of
blue-black eyes and lashes like
knowledge, the Dharma eye, and
those of cows. one of the
the buddha eye. [TRS: 56-2] expl.;
a]-P-]-P-ac-_T-the five eyes,

l-P-Gc-l-P-cEc-c-l-P-.
P--/spyan lnga/ Five eyes. The
physical eye, the divine eye, eye of
discriminating knowledge, the eye of
Dharma, the eye of wisdom also

called "buddha eye. ".
P--/spyan snga/
before, in the
presence of (h)
P--Gc-l-uCc-R-/spyan snga chos kyi

grags pa/ Chen-ngawa Chkyi
Trakpa Shamar IV: 1453-1524.
P--T-Gc-l-uCc-R-/spyan snga ba
chos kyi grags pa/ Shamar: IV
Chkyi Dragpa; 1453-1524.
P--T--uc-`-UWP-/spyan snga ba
blo gros rgyal mtshan/ 1402-1472Chen-ngawa Lodr Gyaltsen, 118,
P--T--uc-`-UWP-/spyan snga ba
blo gros rgyal mtshan/ 1402-1472Lodr Gyaltsen, Chen-ngawa.
P--T-W`-tUc-]T_-/spyan snga ba
tshul khrims 'bar/ 1038-1103-Geshe

Chen-ngawa Tsultrim Bar, a
Kadampa master.
P-_-/spyan sngar/
c-T-GP-
P-xEc-/spyan drangs/ invited. P-]xP- take.

P-xEc-R-/spyan drangs pa/ 1. p. of P-xE-T- to invite.2. invitation. 3.
revealed [a terma]
P-xEc-/spyan drongs/ imp. of P-xE-T-.

P-]xP-/spyan 'dren/ Invitation;
invocation.
P-]xP-/spyan 'dren/ /xEc--invite;

invitation, to invite.
P-]xP-TKE-T-/spyan 'dren btang ba/

perform the invitation to the
P-]xP-R-/spyan 'dren pa/
to invite;
invitation.
in the presence
of, before; (lit. before the eyes) in

the presence of.
P-_--U]-pP-R-/spyan sngar bla ma'i
phyin pa/ he arrived in the presence

of the guru.
P-CFC-U-/spyan gcig ma/ one of

CPN-P-U-TZ-.
P-GT-/spyan chab/ tears; tears (h), vi.
a_- to cry (h)weep.
Avalokiteshvara; Avalokiteshvara.
lokeshvara,
syn.
]HC-P-NTE-pC-
the lord of the world. the
bodhisattva Avalokitesvara, [he who

sees in all direction [s]] , the all
(red/northeast)
P-_c-C\Cc-/spyan ras gzigs/
Chenrezi, mountain at Amnye

Machen.

Avalokita.
P-_c-C\Cc-l-`-R-/spyan ras gzigs

kyi sprul pa/ an emanation of
Avalokitesvara.
P-_c-C\Cc-CE-GP-UW-/spyan ras
gzigs gang chen mtsho/
Avalokiteshvara-Gangchentso.
P-_c-C\Cc-T`-ZCc-/spyan ras
gzigs brtul zhugs/ autonomous

syllogism.
P-_c-C\Cc-NTE-/spyan ras gzigs

dbang/ Lord Avalokiteshvara.
P-_c-C\Cc-NTE-pC-/spyan ras gzigs

dbang phyug/ Avalokitesvara.
P-_c-C\Cc-cE-C-uCc-/spyan ras
gzigs seng ge grags/ a deity.
P-Ù-N-/spyan lam du/
presence of (h); (lit. in the field of
to
the eyes of; before the eyes of.
P-Ù-N-ST-R-/spyan lam du phab pa/

in your presence.
upon.
the space between
the eyes.
P-Nq-/spyan dbye/
eye opening, the
painting of the eyes of a deity.
P-]{`-qN-/spyan 'brel byed/
making
invocation.
P-U-/spyan ma/ abbr. of cEc-c-P-U- Buddha-locana.

P-U-T\E-/spyan mi bzang/ Virupakasa,
the guardian king of the west, king
of the nagas, [one of
`-GP-TZ--UC-
U-T\E-]
P--tC-Cc-CE-T-/spyan rtsa khrag gis
gang ba/ bloodshot eyes.
P--/spyan rdzi/ eyelash.

P-C\Cc-/spyan gzigs/ to look [at] .
TE-c-; expensive gift
(h). wrathful
P-`Cc-/spyan legs/ sunetra.

P-Tc`-S-{E-/spyan bsal pho brang/
chensel palace.
-/spyi/
WCc--_
Cc-- kindcollection-universal,
N
P
-object-universal
universal,
universals; fx.:
[logic]
-/spyi/ 1. top of the head, standing
higher than all, general. 2. public,

shared, general related to all, in
particular, category, generality,
unified, all, universal, common. all;
public/general; general.
-E-/spyi klong/ cosmic space.

-Nl`-/spyi dkyil/ general mandala.
-mN-R_-NE-C-R]-NU-WC-/spyi khyad
par dang lhag pa'i dam tshig/
to lamas, deities.
634
before the of,
vision) in the presence of, before
P-]xP-Z-T-/spyan 'dren zhu ba/

P-T_-/spyan bar/
graceful face.
in the field of vision, near, in the
Buddhas.
invite, invoke, send an invitation, call
153 n. 38, 471.
LAvlalokitewvara awareness.
P-_c-UXc-R-/spyan ras mdzes pa/
seeing one; Avalokiteshvara
cry.
applied to the eyes of deities.
P--/spyan lnga/
rain.
P-_`-C\Cc--/spyan ral gzigs blo/
General, particular, and additional

samayas.
-NP-/spyi don/
general meaning;
chapter, common good, main point,
-mT-UBP-R-/spyi khyab mkhan po/
basic principle, general
-CE-/spyi gong/ [public]

-uc-/spyi gros/ general discussions.
-E-/spyi gling/ park.
-NCP-/spyi dgon/ the chiwong
the general sense/meaning; topic;
official abbot.
monastery in solu.
-]CC-/spyi 'gag/ avenue.

-]u-/spyi 'gro/ ordinary.
-N--]z`--T]-_-/spyi rgyud sgyu
-]z`-'phrul drwa ba'i skor/ syn.
T]-_-.
-T-/spyi sgrub/ combined sadhana;
general sadhana.
-TN-/spyi brgyud/
general lineage [of

real
briefly stating the general meaning.
-NP-TUc-WC-/spyi don bsdoms tshig/

summary of the general meaning;
the general
comp. with
general summary, main
GEc-
denominator, common denominator,

general outline; epitome; common
context.
-Gc-/spyi chos/ general teachings.

-]HC-TZC-R-/spyi 'jog bzhag pa/
made a general offering [to a
community of monks]
--/spyi rje/ ruler.

-K-/spyi ti/ Urgyen-Padma. a district in
UP-EC-]-N-NP-\T-U-]Tibet;
CPN-P-R-.
-K-^-C-/spyi ti yo ga/ Chitti Yoga.
-K]-`-]q_-/spyi ti'i rnal 'byor/ Chiti
Yoga. One of the subdivisions of
the Instruction Section of Dzogchen:
Ati, Chiti and Yangti. Chiti is defined

as covering the general points of
three kinds of general meaning.
This is the second of the four styles

of the scriptures which. 1. counters
Cc-PE-R-`-ZCc-R]mantras etc.
]nN-C- and. 3. conveys the
general meaning of the creation
TN-_U-R]--NP-.
stage
-NP-CZP-/spyi don gzhan/ separate
universals [logic]
-NP-]N-Cc`-E-R-/spyi don 'od gsal

snying po/ commentary of the
Guhyagarbha Tantra by Mipam

Rinpoche.
shameless
one.
snying po/ commentary on the
Guhyagarbha Tantra by Mipham

Rinpoche.
-x`-/spyi dril/ general.

-UN-/spyi mdo/ the main point.
-UN-NCEc-R-]Nc-R-/spyi mdo dgongs
pa 'dus pa/ a Anuyoga explanatory
tantra. See also
NCEc-]Nc-, ]Nc-
R]-UN-.
-UN_-T@N-R-/spyi mdor bkod pa/
chitherp, teacher
usual.
the
general and the specific.
-NE-mN-R_-C-R]-NU-WC-/spyi dang
khyad par lhag pa'i dam tshig/ [TRS

116-5] details.
general and specific.
general and specific.
-C-/spyi ldog/
general-distinguisher
-T`-/spyi brdol/
the
-NRP-]
-R-/spyi pa/ chief head.
-R-/spyi po/ the crown of the head.
-NR`-GP-R-/spyi dpal chen po/ the
great glorious chief.
-NRP-/spyi dpon/ manager.

-Ec-/spyi spungs/ [various deities]
in an assembled form.
-Ec-l-T-`Cc-/spyi spungs kyi
general assembly [of the Three

Roots]
-SN-/spyi phud/
most eminent;
highest.
-STc-/spyi phebs/
receiving orders,
instructions from a superior.
-TTc-l--T-/spyi babs kyi lta ba/

general view.
-T-/spyi bo/
the top/crown of the head,
apex.
-T-TN-GP-C-]B_-`-/spyi bo bde chen
gi 'khor lo/ 1. wheel of great bliss at

the grown of the head. 2. forehead
center.
-T-NT-GP-n-]B_-`-/spyi bo dbe chen

gyi 'khor lo/ crown center of great
5
places in the head; 5 places on the

head.
-T_-/spyi bor/
on the crown; above
[her] head.
-T_-/spyi bor/ TNC-C- + -above my

head.
-T_-]m`-]-/spyi bor 'khyol 'a/
swirls
around on the top of their head.
-qEc-/spyi byings/
overall, entire,
whole.
-q-/spyi bye/
the general and the
particular specific.
-Cc-/spyi blugs/ anointing vase.

-Cc-_C-R-/spyi blugs rig pa/ the
irregular
habits.
general
ctextual categories [as opposed to

c_-p-T]-_-]
-TUc-/spyi bsdoms/ sum, total.
-P-/spyi na/ in general, generally
speaking.
title used with Dalai
-P_-CE-c-Tc-UCPGP-R- h. h. the Dalai Lama.

Lama's name
-T]-CPc--/spyi bo'i gnas lnga/
immediacy of total awareness.
-Tc-l--/spyi bsdus kyi sko/
-P_-/spyi nor/
administrator, manager;
assistant manager [to the
-]qUc-/spyi 'byams/
impudence,
impertinence.
-NE-mN-R_-/spyi dang khyad par/
-NE-q-{C-/spyi dang bye brag/
embodied in one,
[logic]
public welfare;
-NE-q-{C-/spyi dang bye brag/
-]Nc-/spyi 'dus/
combination, unification.
of Marpa in Nepal.
-R-/spyi pa/
bliss.
-NP-]N-Cc`-E-R-/spyi don 'od gsal
make a general outline.
Dzogchen.
-T`-FP-/spyi brtol can/
general/universal
key point.
sgrub lugs/ sadhana style of the
general summary.
-NP-U-CcU-/spyi don rnam gsum/
2. counters regret for entering the
mantra [for all the deities]
-UMP-/spyi mthun/
introduction, overview.
-NP-/spyi don/ general meaning.

-NP-UN_-TP-/spyi don mdor bstan/
UN-cCc-`-ZCc-R]-]nN-R-C-R-.
etc.
universals [logic]
-Cc-/spyi sngags/
-M_-T-/spyi ther ba/
general exegesis; overview; general
regret for entering into the sutras
transmission]
-NEc-R-T-/spyi dngos po ba/

-GEc-/spyi chings/
[commentary] . outline commentary,
-CPN-/spyi gnad/
-]qUc-C-^`-VU-/spyi 'byams go yul

tsam/ mere generalized theory.
-]qUc-Cac-a_-/spyi 'byams gshis
shor/ falling away from one's innate

disposition due to irregular habits.
-UE-/spyi ming/ general term/name.

-Uc-/spyi mes/ forefather [common
ancestor]
635
-Uc-GP-R-/spyi mes chen po/
the
great universal Ancestor.
]--NP-/spyi'i sgra don/
general literal
meaning.
]-G-/spyi'i cha/
-VC-/spyi tsug/ -CVC-.

-CVC-/spyi gtsug/ crown of the head.
-T-.
syn.
-CVC-/spyi gtsug/ top of the head.
-CV-T-/spyi gtso bo/ primordial nature
]-Gc-N-/spyi'i chos spyod/
-TVC-/spyi btsug/
]-NU-WC-/spyi'i dam tshig/
[Hindu phil] [logic]
the top of the
head.
-Wc-/spyi tshis/
general (public)
welfare.
-WCc-/spyi tshogs/ society.

-UWP-/spyi mtshan/ ]-UWP-INgenerally characterized
[phenomena] ; opposed to
specifically characterized
_E-UWP--
`-R-/spyil po/
[its] identity as a
universal [logic]
general
Dharma practices.
]-NU-WC-/spyi'i dam tshig/
[TRS 116-
5] according to Mahayoga; the

general samayas, [pratimoksha,
bodhichitta, kriya, carya, yoga]
General
samayas. The general precepts for

Hinayana, Mahayana and the three
outer tantras.
]-NU-WC-CcU-/spyi'i dam tshig gsum/

three general commitments,
according to Kriyatantra. According

to the Secret Tantra of General
Tc-c-]u-T-
generating the enlightened mind of
phenomenon.
-UWP-n-C-R-/spyi mtshan gyi rtog pa/

abstract thought.
-UWP-n-UE-WC-/spyi mtshan gyi ming

tshig/ abstract nouns.
-UWP-IN-/spyi mtshan nyid/
general
characteristic.
-UWEc-/spyi mtshungs/
as commonly
done, as is common conventional.
-CZ-/spyi gzhi/
universal ground;
common ground
general basis.
]B_-]Nc-l--TZ-
-U-FP-/spyi zlum can/
shaven-
headed.
-C\Cc-/spyi gzugs/
embodiment;
universal form; aggregated body,

amassed into one, general form.
-Êc-/spyi yongs/ totality.

-_-/spyi ra/ generally.
-`-/spyi la/ in general; in general, in
common, on the whole.
E-/spying/
to sink immerse,
submerge.
E-T-/spying ba/
P-R]-cUc-TN- and the

qE-GT-cUc-NR]bodhisattva vow
U-R- which is the enlightened mind
]HCof undertaking. or entrance
R]-cUc-TN-.
]-NP-/spyi'i don/ general points.
]-U-TZC-/spyi'i rnam bzhag/ general
aspiration
presentation.
]-UWP-IN-/spyi'i mtshan nyid/

UWP- [logic]
]-UWP-IN-/spyi'i mtshan nyid/
general
defining characteristic.
]-UWP-CZ-/spyi'i mtshan gzhi/

characteristic.
_-/spyir/
E-T-; E-T-,-
known, widespread.
_-CFc-R-/spyir gces pa/
general
importance.
general. 1. in
general, generally. 2. general,

general
statement/explanation.
_-TP-R-/spyir bstan pa/
]-mN-R_-/spyi'i khyad par/
`-GE-/spyil chung/
phrased.
general
3. action, conduct, behavior,

experience, to do, move, act, to
behave, to satisfy [desire] ,
experience [suffering] ;
activity/practice; experience.
N-]uc-/spyod 'gros/ the activities,

Cc-Nc-n- of the dark age, the ways
N--/spyod rgyu/
a thing to act out,
enact, behavior, activity, way, act,
N-N-/spyod rgyud/ Charya;
engagement tantra, tantra as
speaking; generally.
_-nc-/spyir gyis/ in general.

_-uCc-/spyir grags/ generally widely
_-TP-/spyir bstan/
make use of, to employ. 2. to enjoy.
conduct, action.
in general; generally
_-TKE-/spyir btang/
-/spyo/ to criticize, scold, to abuse.

-T-/spyo ba/ to blame, to scold, to
-T-; -T-,mock, to ridicule; fut. of
c-R-,-T-,c- trans. v.
E-T-GP-R-/spyong ba chen po/ E-T-.
N-/spyod/ imp. of N-R-. 1. to use, to
[of this dark age]
the
basis for the general defining
Ec-R-,E-T-,Ec- trans. v.
Ec-/spyings/ imp. of E-T-; p. of E-.
Ec-R-/spyings pa/ pf. of E-T-.
P-/spyin/ glue or size, glue, paste.
P-G-/spyin chu/ dilute size solution.
]-N-N-/spyi'i skad du/ generally
636
common, usual.
to sink, to lower, let
down, dip under; fut. of
key points.
see
C-R-/spyug pa/ C-R-,Cc-R-,C-R-,Cc- trans. v.; to expel, to turn out,

C-R-.
to banish; fut. of
Cc-/spyugs/ banishment,
C-R-;
exile/expelled; banish; imp. of
C
.
p. of
Cc-R-/spyugs pa/ pf. of C-R-.
E-uE-/spyung grung/ clever,
dextrose.
Rites, there are the commitments of
characteristics"[logic]
character, generally characterized
straw hut.
`-T-/spyil ba/ grass hut, cell, room.

`-T-/spyil bu/ huts.
C-/spyug/ to expel, drive out,
banish.
taking refuge
abstract, general
hut, thatched hut,
arbour, a cot, inmate of such a one,
[phenomena] ; "general defining
-UWP-/spyi mtshan/
woven grass
dome.
-VU-N-c-R-/spyi tsam du smos pa/

generally speaking.
`-]-R-/spyil rta'i po/
general
statement.
_-_-/spyir spyir/ adv. generally.

_-TVEc-/spyir btsings/ to
demonstrate and epitomize.
`-N@_-T-/spyil dkar ba/ Gc-- 12281300.
small huts.
engagement; Performance Tantra,

carya tantra, one of
.
performance tantra. Charya
N--TZ-
Tantra.
N-N-/spyod rgyud/ Upatantra.

N-N-/spyod rgyud/ Carya-tantra.
N--/spyod sgo/ use.
N-EP-/spyod ngan/ bad behavior.
N-Gc-/spyod chas/ utensils,
materials.
N-]HC-/spyod 'jug/ BodhicaryAvatara

[by Shantideva] . engaging in the
Bodhisattva deeds. "Entering the
N-]HC-.
Conduct"for
N-]HC-/spyod 'jug/
Bodhicharyavatara. Shantideva's
exposition of how to engage in the

conduct of a bodhisattva.
N-]HC-/spyod 'jug/ Bodhicharya
enjoy, partake of; do, enjoy,
Avatara, Way of the Bodhisattva;

Bodhicharyavatara; Shantideva, 8th
experience, accomplish, perform,
century.
behavior, action, activity, course,
N-]HC-/spyod 'jug/
Shantideva's
N-R-`-]HC-R-] ,
Ten Chapters of the Introduction to

the Conduct of a Bodhisattva. The
beneficial attributes of enlightened
qE-cUc-l-SP-^P-TZN-R- or
bodhichittanushamsa, repentance
C-R-TaCc-R]-`]- or
for sins
qE-cUc-Êc-T\E-
or bodhi chittaparigraha, vigilance

with respect to enlightened mind
TC-^N-TP-R- or
ac-TZP-T~E-T- or
to
continue a practice, adhere to a
N-R-P-n-NU-WC-TZ-/spyod pa rgyun
gyi dam tshig bzhi/ [TRS 120-4]
N-R-U-E-C-NUCc-R-/spyod pa rnam
sbyong gi dmigs pa/ the objects for
N-R-U-TZ-/spyod pa rnam bzhi/
four
kshantiparamita, the transcendental
TP-
]uc-TP-R- or viryaparamita, the
transcendental perfection of
TcU-CKP-TP-R- or
dhyanaparamita, the transcendental

perfection of discriminative
ac-_T-`]- or
for refining behavior patterns.
N-R-R-/spyod pa pa/ Mimanisaka.

N-R-T-/spyod pa ba/ Mimamsa [logic]
N-R-T-/spyod pa ba/ Mimanisaka.
N-R-qc-R-/spyod pa byas pa/ to have
sex with, indulge with.
T-TN-]HC-]u`-GP-/spyod 'jug 'grel chen/

"Great commentary on bodhisarya
tantra""commentary on the difficult

points of BCA".
treasury
of activity.
N-R]-^P-`C-K-]u-T]-N---/spyod
lnga/ the five tantras which are
N-R-.
additions to the
N-R]-~C-/spyod pa'i srog/
life-force of
the action.
N-Rc-MT-R-/spyod pas thob pa/

obtained/acquired through
behavior.
N-qN-^N-/spyod byed yid/
the acting
intellect.
N-W`-/spyod tshul/
action, behavior,
biography.
N-W`-T\E-R-/spyod tshul bzang po/

high moral.
N-^`-/spyod yul/ 1. experience,

experiential domain, object of
experience, field of experience. 2.

domain sphere of activity range,
reach, scope, field of/sphere of
N-R-U-]xc-R-xC-/spyod pa ma 'dres pa
activity, area of. reach, horizon,
N-R-E-R-/spyod pa rtsing po/
c-c-_E-_C-^-ac-T- can only be
drug/ six unassociated activities.
prajnaparamita, and the dedication

or parinamana. [GM]
of merit
N-R]-UXN-/spyod pa'i mdzod/
attitude, manner, conduct, behavior;
sbyong ba'i chos/ spiritual teachings
perfection of perseverance
false notions about the practice.
N-R]--uc-/spyod pa'i blo gros/
pa'i yan lag tu 'gro ba'i rgyud sde
24: 1]
N-R-E-T-/spyod pa skyong ba/
N-R-Uc-E-T]-Gc-/spyod pa rnams
T\N-R-TP-R- or
patience
awareness
bka' rtags kyi phyag rgya bzhi/ [TRS
activities.
transcendental perfections of
concentration
N-R-T@]-Cc-l-pC--TZ-/spyod pa
kinds of authentic conduct; four daily
samprajanyarakshana, the
N-R]-Gc-/spyod pa'i chas/ adorned.

N-R]-]N-ac-/spyod pa'i 'du shes/
Caryamati.
according to the Sarma schools.
purifying deeds.
bodhichittapramada, the guarding of

awareness
The second
conduct.
papadeshana, seizing the
enlightened mind
N-R]-N- Charya.
of the four sections of tantras
Bodhicaryavatara.
N-]HC-C-`]-TF-/spyod 'jug gi le'u bcu/

mind
application, practice. 5. lifestyle. 6.

syn.
theg pa/ Charyatantrayana,
[caryatantrayana]
deeds, . 3. a practitioner. 4.
"Engaging in Bodhisattva Conduct",

[syn.
commit. 2. skt. carya; conduct,
N-R]-N-n-MC-R-/spyod pa'i rgyud gyi
rude,
bad mannered.
N-R-TZ-R-/spyod pa bzhi po/
the four
daily activities.
N-R-^P-`C-K-]u-T]-N---/spyod pa
within the reach of, for, experience,

experienced by discriminating
awareness wisdom. reach. sphere

of action, the range of theactivities
of the senses; sphere of
yan lag tu 'gro ba' rgyud sde lnga/
activity/province/range; sphere of
Five Tantras Functioning as
activity/place, residence;
9th chapter of sh'antideva's
Subsidiaries to Conduct. See
experiential domain, object of
Bodhic'ary'avat'ara.
experience, the range of finite
N-]HC-a_-`-/spyod 'jug sher le/
the
N-UIU-/spyod mnyam/ to practice.

N-Tc-P-U-/spyod bsdus sgron ma/
name of text.
N-CPc-/spyod gnas/ abbr. of N-R-`CPc-R-; adhering to the conduct [of a

boddhisattva]
N-U-NC-/spyod rnam dag/
pure
conduct.
N-R-/spyod pa/ N-R-,N-R-,N-R-,Ntrans. v. 1. to engage in; enjoy;
behave, carry out, conduct oneself;

practice, act, enact, participate in,
engage in, be involved with; to use;
treat, deal with, touse, employ,
apply, utilize; experience, undergo,
N-R-`-NTE-]q_-T-/spyod pa la dbang
'byor ba/ mastery of conduct.
N-R-`-CaCc-R-/spyod pa la gshegs
pa/ to enter the action, enter into
the action, engage in tantric
conduct; [become a crazy yogi]
N-R-CcU-/spyod pa gsum/
Three
Kinds of Conduct, According to
Anuyoga. Consecration. or
qE-nc-T- overpowering
NTE-T_- and the conduct of skillful
MTc-l-N-R-.
means
N-RN-/spyod pad/ lemon, citron.
N-R]-N-/spyod pa'i rgyud/ Charya
blessing
experience.
N-^`-R-/spyod yul pa/ experienced.

N-^`-]SCc-R-/spyod yul 'phags pa/
the domain of the deeply realized.
N-^`-T-/spyod yul ba/
experience,
sphere of activity, benefit, for,

sphere of activity of; action, view.
N-^`-Êc-c-NC-R-/spyod yul yongs su

dag pa/ pure experience, thorough
purification of one's sphere of
activity.
N-^`-`c-]Nc-R-/spyod yul las 'das

pa/ beyond the reach of
experience.
Tantra, Tantra of Conduct.
637
N-^`-`C-R-/spyod yul log pa/
wrong
modes of behavior.
Bodhisattva.
(code of) conduct;
way of action, behavior, daily

activities, ways of conduct, physical
activity. syn.
N-R-; mode of
conduct, lifestyle, activity, practice.
N-Ù-n-_Cc-`-/spyod lam gyi rigs la/

go about your daily activities.
N-Ù-P-n-NU-WC-TZ-/spyod lam
rgyun gyi dam tshig bzhi/ four
commitments relating to continuity of

the path of conduct: to abandon
sleep which cuts off the life of
concentration, to abandon alcohol,
to propound the symbolic language
of secret mantras, and to destroy
idleness.
N-Ù-Gc-NE-TP-Pc-N-R-/spyod lam
chos dang bstun nas spyod pa/ his

conduct is in harmony with the
Dharma.
N-Ù-MT-R-/spyod lam thub pa/
to
bridle one's conduct.
N-Ù-U-TZ-/spyod lam rnam bzhi/

[TRS: 73-6]
N-Ù-UXc-R-/spyod lam mdzes pa/

admirable conduct.
N-Ù-TZ-/spyod lam bzhi/
the four
paths of action/aspects of living,

[walking, moving around, lying,
sitting]
N-Ù-TZ-/spyod lam bzhi/
Four of
daily activities. Walking, moving

about, lying down and sitting.
N-Ù-TZ]-UIU-c-/spyod lam bzhi'i
mnyam rjes/ four activities of postmeditation, standing, walking, sitting

or lying down.
N-Ù-`-]uc-/spyod lam la 'gres/
mingling with the path of action.
P-/spyon/ imp. of P-R-; come.

P-R-/spyon pa/ pf. of P-R-; P-R-,PR-,P-R-,P- intr. v.; fut. of P-R-.
U-R-/spyom pa/ to boast, to exhibit
U-R-; U-R-,with ostentation; fut. of
Uc-R-,U-R-,Uc- trans. v.
Uc-/spyoms/ imp. of U-R-.
Uc-R-/spyoms pa/ pf. of U-R-.
_-T-cUc-TN-/spyor ba sems bskyed/
NEc-CZ-NUCc-UN-.
_-UWUc-/spyor mtshams/ place of
union.
c-/spyos/
638
pf. of
-T-; mental
constructs, elaborations.
N-Ù-/spyod lam/ qE-GT-cUc-NR]N-Ù--the practice of a

N-Ù-/spyod lam/
c-R-/spyos pa/
-T-.
p. of ; imp. of
-/spra/
monkey. 1. to adorn, decorate,
embellish. 2. to attach to; an ape.
-]-/spra spre'u/ monkeys.

--/spra spro/ glamorous.
-T-/spra ba/ tinder; dried moss, spunk,
German tinder.
-U-/spra mo/ a female ape/monster.

-W`-/spra tshil/ wax.
E-/sprang/ this lowly one, humble me
[speaking of oneself] ; asceticism;
poor.
E-/sprang/
E-/sprang/
vagabond.
this beggar [oneself
speaking]
E-N-cE-/sprang du song/
had become
a beggar men decant.
E-TNC-/sprang bdag/ this beggar.

E-R-/sprang po/ beggar, lowly one.
E-R-`-P-R-TKE-T-/sprang po la sbyin
pa btang ba/ gave alms to the poor,

made gifts to the beggars.
E-p-/sprang phye/ beggar's flour.

E-T-/sprang ba/ to beg, beggar.
E-q-TKE-/sprang bya btang/ a
renounce.
E-E-/sprang slong/ beggars.

N-/sprad/ 1. p. of N-. 2. to give.
N-R-/sprad pa/ give; fut. of N-R-; pf. of
N-R-.
N-N-/sprad sprad/ get busy.
P-/spran/ to warn.
c-/spras/ adorned, embellished;
ec--;
clinging, decorated. p.
ornamented, adorned.
c-R-/spras pa/ c-R-,c-R-,c-R-,c-
trans. v.; to ornament, adorn; pf. of
c-R-; fut. of c-R-; bedecked;
adorned, decorated, ornamented,

embellished.
c-c-/spras spros/ complications.

c-c-l-WC-WCc-/spras spros kyi tshig
tshogs/ masses of discursive
words.
c-U-KC-d_-n-GP-]pE-/spras mu tig har

gyi chun 'phyang/ decorated with
tassels and garlands of pearls.
-/spri/ cream.
-U-/spri ma/ cream.
E-/spring/ to send word, information,
to send news information word.
E-T-/spring ba/ E-T-,Ec-R-,E-T-,Ec- trans. v.; to send a message,

to give information, to send word;
fut. of
E-T-.
E-^C-@-`-RP-@]--NqEc-/spring yig ka
la pin ka'i sgra dbyangs/ Song of
the Nightingale, by Shabkar.
E-^C-@-`-RP-@]--NqEc-/spring yig ka
la pin ka'i sgra dbyangs/ by
Shabkar.
E-^C-NE-TP-TFc-GE-/spring yig dang

bstan bcos chung/ various letters
and small texts.
Ec-/springs/
imp. of
E-T-; to send a
message; to inform, advise; p. of

spring, to advise.
Ec-R-/springs pa/ pf. of E-T-.

Ec-^C-/springs yig/ letter, note.
Ec-^C-/springs yig/ letter.
Ec-`P-/springs lan/ answer, reply.
P-/sprin/ cloud; billowing clouds, raincloud.
P-n---/sprin gyi rnga sgra/ thunder.

P-GP-R-TN-/sprin chen po brgyad/
[TRS 126-2]
P-GP-R]-UN-/sprin chen po'i mdo/
[Mahaameghasuutra] Great cloud

Sutra.
P-_-CKTc-/sprin ltar gtibs/
gathered
like cloud banks.
P-UNEc-/sprin mdangs/
"cloud
shading", shading applied in

horizontal cloud-like bands.
P-]Nc-R-/sprin 'dus pa/
clouds
appeared.
P-P-/sprin ldan/ cloud-like.

P-R-/sprin pa/ syn. P-.
P-SE-/sprin phung/ cloud banks
P[a]clouds, rain clouds. syn.
WCc-.
P-SE-/sprin phung/ cloud banks.
P-T_-C-I-Z_-/sprin bar gi nyi zhur/
the
sun coming in and out of the

clouds.
P-T`-/sprin bal/ cotton, cottonwool.

P-{`-n-PU-UB]-/sprin bral gyi nam
mkha'/ cloudless sky.
P-{`-PU-UB]-/sprin bral nam mkha'/

cloudless sky.
P-UN-/sprin med/
cloudless heaven, in
the 4th dhyana bhumi of form
realm.
P-UN-PU-UB]-Nl`-/sprin med nam

mkha'i dkyil/ the heart of a
cloudless sky.
P-UN-]N-/sprin med 'od/ the first of the

c-]-CPc-CcU- in the TcU-CKP-TZR-.
P-UN-]N-/sprin med 'od/ Cloudless
Light.
P-WCc-/sprin tshogs/
banked clouds,
mass of clouds, cloudy.
P-Z`-FP-/sprin zhal can/ the cloud

NCP-R-T_-FP-.
faced, a form of
P-TZP-]N-T-/sprin bzhin 'du ba/ to
gather like clouds.
Tc-R-/spribs pa/ to be hungry.

c-/spris/ cream; scum, congealed,
UC-C-^`-P-.
grease, cream, ex.
-U-/spru ma/ hellebore.
C-/sprug/ ruffled [its feathers] . to
shake, stir, agitate.
C-R-/sprug pa/ C-R-,Cc-R-,C-R-,Cc- trans. v.; fut. of C-R-; to
types of emanational body: natural
[from the space of primordial
nirmanakaya, nirmanakaya that
wisdom] , emanation,
tames beings, and variegated
_E-TZP-`-R-, ]u]N`-`-R-, -WCc-`-R-.
`-_-`-E-`-CUc-/sprul sgyur rtsal
emanations which train living
`-T_-/sprul bsgyur/
nirmanakaya
Emanations of natural expression,

beings, and diversified emanations.
`--U-CcU-/sprul sku rnam gsum/
three kinds of emanational body.
`--RN-U-]qE-CPc-/sprul sku pad ma

'byung gnas/ Nirmanakaya
Padmasambhava. Same as Guru

Rinpoche. A respectful way of
shake, to shake off, to beat out, to
addressing Guru Rinpoche showing
stir up, to raise.
that he is a manifestation of an
C-c-/sprug sa/
arouse, ruffled his
feathers.
Cc-/sprugs/
C- stirred,
p. of
C-R-; times (x's)
churned; imp. of
(?); times, multiple.
Cc-R-/sprugs pa/ pf. of C-R-.

`-/sprul/ created, ^N- mentally.
emanated, "incarnated",
apparitional, magical, emanating,
enlightened being.
`--RN-U-]qE-CPc-/sprul sku pad ma
Emanation body,
sku o rgyan tshe dbang mchog grub
name of Tulku Urgyen Rinpoche.
`--e-P-_P-R-G-/sprul sku o rgyan rin

po che/ Tulku Urgyen Rinpoche. A
Nagi Gompa in Nepal.
`--e-P-_P-R-G-W-NTE-UGC-uT-NR`]T_-/sprul sku o rgyan rin po che

tshe dbang mchog grub dpal 'bar/
`--/sprul sku/ Nirmanakaya,
b. 1919-Tulku Urgyen Rinpoche,
`--/sprul sku/ Nirmanakaya.
`-]--/sprul sku'i sku/ nirmanakaya,
manifested body.
"Emanation body, ""form of magical

apparition. "The third of the three
kayas. The aspect of enlightenment

that can be perceived by ordinary
beings.
`--/sprul sku/
Tulku. Literally,
"apparitional body. "Can refer to an

incarnated bodhisattva who works
for the welfare of sentient beings, or

to the nirmanakaya manifested by a
buddha.
`--/sprul sku/ incarnation.

`--]u-]xP-R-/sprul sku 'gro 'dren pa/
U-]qE-CPc-.
`--]x-UCP-R-/sprul sku 'dro mgon
U-]qE-CPc-.
pa/
`--U-CcU-/sprul sku rnam gsum/
three types of nirmanakaya, three
emanation.
`-R-/sprul pa/
magical creation,
emanation, [nirmita] ; phantom;

divinely emanated artisan;
manifestation, incarnation,
miraculous, emanating, emanation
`--e-P-W-NTE-UGC-uT-_P-R-G-/sprul
and Nyingma lineages, who lives at
[nirmanakaya]
`-GP-R-/sprul chen po/ great magic.

`---/sprul rdo rje/ the vajra of
emanated, incarnated, rebirth,
apparitional being, form body,
incarnate lama. Nirmanakaya,
conjuring apparitions, samadhi of

miraculous transformations.
phowa of training.
contemporary master of the Kagy
expression of the form body,
sbyong gi 'pho ba/ nirmanakaya
Nirmanakaya, dimension of
manifesting body, manifest
`-T_-n-KE-E-]XP-/sprul bsgyur gyi
appearance, apparition,
`--`-E-C-]S-T-/sprul sku rtsal
Chokdrup Rinpoche. The long
`--/sprul sku/
apparitions and
transformations; transformations.
apparitional, magically created
miraculous, transformed [into] ,
`-T-.
conjuring emanations.
Padmakara.
rin po che/ Tulku Urgyen Tsewang
[miraculously] ; imp. of
sbyong la goms/ become skilled in
'byung gnas/ Nirmanakaya
emanation, nirmanakaya,
manifested. vi. to change/transform
their retinues.
]B_-TFc- with
Tsewang Chokdrup Pelbar.

emanation body.
`-]-]B_-`-/sprul sku'i 'khor lo/
emanation wheel/nirmana-chakra,
[the navel center]
`-]-]u-NP-UXN-/sprul sku'i 'gro don
mdzad/ accomplishing the benefit of
disciples, incarnate, incarnated,

created [magical forms]
`-R-Tl-/sprul pa bkye/ to emanate.

`-R-Tl-T-/sprul pa bkye ba/ to
emanate [infinite] forms.
`-R-Tlc-R-/sprul pa bkyes pa/
to
send out emanations.
`-R--/sprul pa sku/ apparitional.

`-R-]-ZE-BUc-/sprul pa sku'i zhing
khams/ natural nirmanakaya
realm.
`-R-c-/sprul pa skyes/
emanate a
form/incarnate.
`-R-Ec-R_-P-R-/sprul pa nges par

ston pa/ to truly display
emanations.
`-R-GP-R-/sprul pa chen po/ syn.

Èc-- that appears to tenth level
bodhisattbas.
`-R-U-TZ-/sprul pa rnam bzhi/
four
kinds of nirmanakaya; four distinct
modes of emanation.
`-]-ZE-BUc-/sprul sku'i zhing
`-R--WCc-R-/sprul pa sna tshogs pa/

`-R- such as UGC-`- that
the
`-]-ZCc-Ec-/sprul sku'i zhugs
`-R-]z-T-/sprul pa 'phro ba/
`-]-C\Cc-Ec-/sprul sku'i gzigs
`-R]-/sprul pa'i/ miraculous ]-TVC`C-BE- monastery.

`-R]-Nl`-]B_-Tc-/sprul pa'i dkyil
beings of a through a nirmanakaya.

khams/ nirmanakaya realm.
stangs/ the nirmanakaya posture.

stangs/ the nirmanakaya gaze.
`-]-cEc-c-/sprul sku'i sangs rgyas/

a magically created buddha.
`-UBP-/sprul mkhan/ magician.

`-_-/sprul sgyur/ emanations, PPc--able to manifest, manifested
appears to ordinary persons.
to send
forth an emanation.
'khor bsdus/ dissolved the
incarnated mandala (died)
`-R]--/sprul pa'i sku/ `--
manifested body, nirmanakaya,
639
c-UN-/sprus med/ unelaborate.

-/spre/ monkey. syn. ]-.
-R-P-GE-/spre pe stan chung/ Trepe
tulku, incarnation, emanational

body. physical emanation.
`-R]--UGC-/sprul pa'i sku mchog/

Supreme nirmanakaya.
Tenchung, "Small Monkey Mat",
`-R]--P-R-TF-CIc-/sprul pa'i sku
Milarepa's field, in T, Mangyul.
ston pa bcu gnyis/ twelve teachers

of the emanational body. See
GP-P-R-TF-CIc-.
`-R]-]B_-`-/sprul pa'i 'khor lo/
Cc--
emanation wheel/nirmana-chakra,
[the navel center] . emanation
center.
`-R]-]B_-`--T-/sprul pa'i 'khor lo lte

ba/ the navel.
`-R]-CE-\C-/sprul pa'i gang zag/

unembodied, emanation.
`-R]-uE-m_-/sprul pa'i grong khyer/
P-UN-/spren med/
cloudless, one of
C\Cc-BUc- form realm on the TcU-CKP-TZ-R]- 4th absorption.

]-/spre'u/ a monkey; Plavanga, the
_T-qE- syn. U-U-`C41st year of
CFP-C\P-G-NCmonkey. one of the
the 28 classes of gods of the
;monkey.
]-/spre'u/ ape, monkey.

`-/sprel/ a monkey; monkey, ape.
`-U-/sprel sgom/ Monkey Meditator;
progenitor of the Tibetan race.
-/spro/
magically produced city.
`-R]-Cc-TU-/sprul pa'i glegs bam/
inspiration. 1. to disperse,
scatter. 2. vi. to be glad/happy/joyful.
CcE--vacation, tour.
spread out,
Emanated scriptures, a series of
3.
works by Shabkar.
[rays of kindness] , radiate [sun
`-R]-Cc-TU-/sprul pa'i glegs bam/
series of works by Shabkar.
`-R]--]z`--T-/sprul pa'i sgyu 'phrul
rays] , enthusiasm, expanding,

appearances, to delight, take
E-T-
pleasure in, joy, inspiration, to like,
drwa ba/ Magical net of
love, be fond of, to send out/forth,
emanations.
shine, radiate, emanate, think,
`-R]--]z`-N-T-/sprul pa'i sgyu

'phrul drva ba/ Magical net of
emanations.
`-R]-TP-R-GP-R-CcU-/sprul pa'i bstan

pa chen po gsum/ the three great
emanational teachings of body,
Cc
E
M
C
cand mind
.
speech
`-R]-CPc-]n_-/sprul pa'i gnas 'gyur/
speech and mind: buddha-body
emanation.
`-R]-NUC-/sprul pa'i dmag/
a magical
army.
`-R]-ZE-BUc-/sprul pa'i zhing khams/

emanated realm, nirmanakaya
realm.
`-R]-`Cc-TU-/sprul pa'i legs bam/

emanated scriptures.
`-R]-cEc-c-/sprul pa'i sangs rgyas/

a magically created buddha.
`-T-/sprul ba/
fut. of
`-T-; to juggle,
to make phantoms, appear, to
`-T-;
change, to transform; pf. of
`-T-,`-T-,`-T-,`- trans. v.
`-T]-CE-\C-/sprul ba'i gang zag/
unembodied emanation.
`-CZ-/sprul gzhi/
basic being,
`-CZ-/sprul gzhi/
Ground of
emanation basis.
create.
640
cheerful.
-N-/spro skyid/ happy, glad.

-NC]-/spro dga'/ joy and inspiration.
-ME-/spro thung/ short tempered.
-ME-T-/spro thung ba/ short temper.
-T-/spro bsdu/ to emanate and
refreshing; elevating.
-T-/spro ba/ to delight the mind.

-T-c-/spro ba skyes/ joy arose [in
me]
-T-TN-R-/spro ba bskyed pa/
to bring
joy.
-T-TP-R-/spro ba brtan pa/ eager.

-T-qN-R-/spro ba byed pa/ elaborate,
differentiate discursively.
-T-cUc-/spro ba sems/ joyful.

-T]-NUCc-R-/spro ba'i dmigs pa/
emanation visualizations.
-T_-UXN-R-/spro bar mdzad pa/
filled
with exultation.
-T_-cUc-/spro bar soms/ Be happy!.

-qc-R-/spro byas pa/ NC-]NP-`--qc-R--to slander members of the
sangha and they are expelled.
-TZP-N-/spro bzhin du/
happily,
delighted.
-aP-K-NC]-/spro shin tu dga'/
great
joy and happiness.
-cE-E-T-/spro seng nge ba/ joyous.

C-U-/sprog ma/ little box for
frankincense.
N-/sprod/
to give, offer, to pass, pass
on, to hand over, hand in, give over,

deliver; imp. of
N-R-/sprod pa/
N-R-.
supply, to bring
together, to put together, to make to

meet, to deliver, to set, to put, to
propose, transmission [showing] ,
gathering and expanding, thought
meets;
process, thinking or concentrating,

projecting and dissolving, emanating
and absorbing, dispersion and
concentration, sending out and
gathering back.
-T-/spro bsdu/
emanating and
absorbing.
-P-/spro na/
when intending to, if one
wants to; if you like/prefer.
-E-/spro snang/ joy, happiness.

-R-/spro po/ agreeable.
-T-/spro ba/ _T-K--T--overjoyed.
-T-/spro ba/ to emanate.
-T-/spro ba/ -T-,-T-,-T- intr. v.; -T-,c-R-,-T-,c- trans. v. 1. to radiate
out, send forth, disperse, emanate,
spread, go out, make go out,
elaborate; fabrication, elaborations,
dualistic activity. 3. to be cheerful,
mentally
enthusiasm, inspiration. 5. uplifting,
gather, dispense and concentrate,
proceed, spread, project. 2. to
emanation.
`-^N-lc-/sprul yid kyis/
delight, inspiration, to like, prefer;
happiness, delight, rapture,
feel enthusiasm, be delighted,
v.
N-R-,N-R-,N-R-,N- trans.
N-`P-/sprod len/
giving and
receiving.
c-/spros/
complexity; elaborate,
-; form of
-T- to think; imp. of c-R-; imp. of T-.
c-CFN-/spros gcod/ cutting through
complex, fabricated; p. of
complexity.
c-TFN-R-/spros bcad pa/
cut
elabotations.
c-TFc-/spros bcas/
elaborate,
complex, with fabrication/complexity;

elaborate, with elaboration.
c-TFc-l-N-R-/spros bcas kyi spyod

pa/ Elaborate conduct.
c-TFc-TU-R]-NTE-/spros bcas bum

pa'i dbang/ elaborate vase
empowerment.
c-UM]-{`-T-/spros mtha' bral ba/
free
of limiting constructs, freedom from
rejoice, be happy, be joyful. 4. joy,

c-R-MUc-FN-NE-{`-T-/spros pa thams
limits due to (conceptual)

elaborations.
cad dang bral ba/ totally non-
c-NE-{`-/spros dang bral/ c-{`-
constructed.
c-R-MUc-FN-NE-{`-T]-^-ac-/spros pa
non-constructed.
c-NE-{`-T-/spros dang bral ba/
thams cad dang bral ba'i ye shes/
unconditioned.
wisdom devoid of all [mental]
c-P-NP-UN--WCc-xP-/spros na don
med sna tshogs dran/ if you think,

all sorts of meaningless thoughts will
construct, elaboration,
fabrication, prapanca, complexity,
c-R-MUc-FN-`c-Ê-NC-R_-]Nc-R-/spro
s pa thams cad las yang dag par
c-R-UM]-NC-Gc-NqEc-c-PT-R-/spros pa
the subsiding of all constructed
elaboration, proliferation of
limitations into dharmadhatu.
discursive thought, propositions,
C-R-, judgement,
complexity, syn.
evaluation, statements,
c-R-NE-TFc-R-/spros pa dang bcas pa/

c-TFc- with constructions,
constructed, elaborate, involving
conceptualization. 2. business,
elaborate
activities.
c-R]-UWP-U-/spros pa'i mtshan ma/

attributes of fabrication, complex
characteristic.
c-R]-UWP-U-FP-n-]N-ac-/spros pa'i
mtshan ma can gyi 'du shes/
conception with the marks of mental
all fabrications.
mtha' dag chos dbyings su nub pa/
mental constructs, conceptual
four limiting concepts.
c-R]-q-T-/spros pa'i bya ba/

conceptions, elaborated
fabrications.
'das pa/ has perfect ly transcended
occur.
c-R-/spros pa/
c-R]-UM]-TZ-/spros pa'i mtha' bzhi/
constructs.
c-R]-^P-UP-/spros pa'i yun min/
not
the domain of complexities.
c-N-/spros spyod/
elaborate
practice/conduct.
c-{`-/spros bral/
simplicity, freedom
from/free of (conceptual)
employment, activity, employed,
conceptual elaboration; inclined to
elaborations; unembellished free of
occupied, multifarious activity. 3.
elaboration.
elaborations, freedom from
embellishment, to expand upon. pf.

of
-T-.
c-R-NE-{`-T-/spros pa dang bral ba/

free from fabrications,
conceptual elaboration. freedom

from constructing, noncomplex,
c-R-/spros pa/
Conceptual
noncomplex, simplicity, lacking
unconditioned. "Free from [mental]
c-R-/spros pa/
c-R-/spros pa/
Complexities.
elaboration [of thought] ; free
complexities/elaborations/fabrication
Constructs. Any
from/devoid of
s". 2. one of the
c-R-/spros pa/
constructs. Any
complexity/elaboration, simple,
elaboration.
mental formulation.
fabrication/complexity/elaboration,
simple, noncomplex, simplicity.
mental formulation. A conceptual

fabrication that is not innate to the
nature of mind.
c-R-/spros pa/ Mental constructs.

c-R-@P-n-^`-UP-R-/spros pa kun gyi
yul min pa/ mk. is not the domain

of all the complexities.
production, extinction, annihilation,

permanence, unity, diversity,
Eight
constructs. The mental formulations
free of conceptual elaborations; free

of conceptual complication; free of
c-R-UN-R-/spros pa med pa/
lacking
elaborations [of thought] . nonfabrication, simplicity, free from
c-R]-TN-_U-/spros pa'i bskyed rim/

elaborate creation stage.
constructed limitations, limitation
c-R]-UM]-TN-/spros pa'i mtha'
brgyad/ eight limiting/conditioning

concepts, eight limits of constructs;
calming of elaborations.
c-R-I-T_-Z-T]-rE-]Nc-/spros pa nye
Simplicity. 1. The
absence of creating mental

construct or conceptual formulations
Mahamudra.
made limitations, limiting concepts.
c-R-I-T_-Z-T-/spros pa nye bar zhi ba/
c-{`-`--
c-R]-UM]-/spros pa'i mtha'/
due to conceptual elaboration, mind-
different.
elaborations, see also
]q_-.
c-{`-/spros bral/
about the nature of things. 2. The
attributes as arising and ceasing,

going, and being the same or being
mental elaborations, free of
c-R]--]NCc-GN-/spros pa'i sgro
of mind or phenomena having such

being singular or plural, coming and
mahamudra. the second yoga of

mahamudra, "beyond play-words";
into elaborations.
'dogs chod/ resolve complexity.
coming, departure.
pC--GP-R]-`-]q_-TZ--the four yogas of
kyis ma spros pa/ not differentiated
complexities, unelaborate.
c-R-TN-/spros pa brgyad/
c-R-TN-/spros pa brgyad/
c-R-Uc-lc-U-c-R-/spros pa rnams
simplicity, without fabrication.
c-R-TN-.
see
c-R]-UM]-MUc-FN-NE-{`-T-/spros pa'i
mtha' thams cad dang bral ba/
second stage in the practice of
c-{`-n-^-ac-/spros bral gyi ye shes/

wisdom of simplicity, non-
constructed wakefulness.
c-{`-GE-E-/spros bral chung ngu/

lesser simplicity.
c-{`-GP-R-/spros bral chen po/

greater simplicity.
c-{`-`-]q_-/spros bral rnal 'byor/

the yoga of freedom from
bar zhi ba'i myang 'das/ the nirvana
without all types of constructed
elaboration, the second of the four
of totally pacified thought
limitations.
yogas of mahamudra.
c-R]-UM]-NE-{`-T-/spros pa'i mtha'
constructions.
c-R-I_-Z-/spros pa nyer zhi/
full
dang bral ba/ without constructed
pacification of constructs.
c-R-MUc-FN-/spros pa thams cad/

mental constructs.
limitations, beyond the extremes of

all
conditions, beyond conceptual

extremes, free from extremes of
complexity/conditions.
c-{`-]{E-/spros bral 'bring/
medium
simplicity.
c-{`-Cc-_U-/spros bral rdzogs rim/

unelaborate perfection stage.
c-{`-\T-U-/spros bral zab mo/

profound simplicity.
641
c-{`-^-ac-/spros bral ye shes/
non-
constructed wakefulness.
c-{`-Êc-uT-/spros bral yongs grub/

non-constructed absolute.
c-{`-cUc-l-_E-E-UME-T-/spros bral
sems kyi rang ngo mthong ba/ saw

the non-constructed natural face of
mind; saw the mind-essence in its
complete simplicity.
c-UN-/spros med/
non-constructed,
unelaborate, simple, simplicity;

without (conceptual) elaborations,
[aprapanca] ; absence of conceptual
interference, non-conceptual, nonfabrication, without elaboration.
c-UN-l-N-R-/spros med kyi spyod pa/

Unelaborate conduct. One of the
various types of enhancement.
c-UN-NP-n--U]-`-]q_-/spros med
don gyi bla ma'i rnal 'byor/ ultimate

guru yoga of simplicity.
c-UN-NP-n-NTE-T_-/spros med don
gyi dbang bskur/ the abhisheka of
ultimate simplicity.
c-UN-R-/spros med pa/
unelaborate/without conceptual
elaboration; disinclined to
elaboration.
c-UN-CcE-T]-NTE-/spros med gsang

ba'i dbang/ unelaborate secret
empowerment.
c-UWP-/spros mtshan/ fabricated

c-R-NE-UWP-U-.
attributes; abbr. of
c-UWP-@P-nc-NTP-R-/spros mtshan
kun gyis dben pa/ devoid of all
marks of complexity.
c-`c-]Nc-R-/spros las 'das pa/

transcending/beyond
fabrication/complexity/elaboration.
642
"cutting knowledge". /The syllable
S-KE-/pha ting/ sweet dried apricots.

S-K`-/pha til/ lunt, match.
S-v-/pha tra/ SK- The combination of the
Ssyllable that is "gathering
Kmeans"and the letter that is
father, beyond, onward, farther on.
S-@P-/pha kin/ over there, yonder.

S-l-\-]x-/pha kyi za 'dre/ the "eaterdemon"of forefathers.
S-mU-/pha khyim/ home.

S-C-/pha gi/ that, over there, yonder.
S-C-/pha gu/ cornices, tiles.
S-C-/pha gu/ tiles, bond beam,
overhang [with ornamentation] , syn.
c-SC-C-q-{C- syn. c-SC-C-T\c-R]E-lC- wall, edge, border; architrave

(of mansion) , cornices.
of knowledge and means.

expression; the other end, other
S-UM]-NP-n-S-UM]-/pha mtha' don gyi

pha mtha'/ the entire meaning.
S-UM]-{`-T-/pha mtha' bral ba/
Father Tantra. One
of the three aspects of Anuttara
Yoga which place emphasis on the

development stage.
S-UM]-^c-/pha mtha' yas/ endless.

S-NU-R-/pha dam pa/ father.
S-NU-R-/pha dam pa/ Phadampa. An
rgyas/ d. 1117?-Padampa Sangye,

Indian master who introduced the
Pacification of Suffering teachings
Z-qN- to Tibet.
S-NU-R-cEc-c-/pha dam pa sangs
rgyas/ Phadampa Sangye A great
S-N--T-E-Êc-/pha rgyud lta ba
Indian siddha who visited Tibet five
E-R-CK_-P-.
S-N-U-d-^-C-/pha rgyud ma ha yo ga/
he taught the Shije system. His
klong yangs/
-terma revealed by
Father Tantra Maha Yoga.
S-N-_Cc-xC-/pha rgyud rigs drug/
six
families of the Father Tantras.
S-N-CcE-T-]Nc-R]-TaN-N-/pha rgyud
gsang ba 'dus pa'i bshad rgyud/
Exposition Tantra of the Father
NCEc-R-ÈTantra Guhyasamaja:
P--Tantra that Prophesies
Realization.
S-CFC-/pha gcig/ the only father.

S-CFC--U-NU-R-/pha gcig bla ma dam
pa/ the only father and sublime
master.
S-H-/pha jo/
the father, noble father,
venerable father; grandfather.
S-H-]{C-U-ZC-R-/pha jo 'brug sgom

BUc-R-]{Czhig po/ a 12th century
R-T@]-N-R- meditative ascetic who
spread his teaching in bhutan; a
12th century khampa yogi of the

drukpa kargyudpa sect, founder of
the phajo lineages of bhutan.
S--/pha rjo/ venerable father.

S-K-/pha ta/ SK- The combination of the
Ssyllable that is "gathering
Kmeans"and the letter that is
times, the last time in 1098, where

chief Tibetan disciple was the yogini
Machik Labdron.
1941.
S-TE-ME-/pha bong thang/
the Dakini's
knowledge.
S-CNE-c_-U-/pha gdong ser mo/
yellow
sow-head.
S-P_-/pha nor/
heritage, inheritance
S-P_-/pha nor/
inherent wealth,
from the father; patrimony.

inheritance.
S-P-/pha spun/ family.

S-T-NC-NC-/pha ba dgo dgo/
phawong
longbu. (cube shape crystal line,
S--U-/pha bla ma/ the father guru.

S-]TT-/pha 'bab/ inheritance.
S-]TT-c-/pha 'bab sa/ inheritance.
Father's gift, heirloom. gift,
command gift.
S-]TTc-/pha 'babs/
legacy; special
privilege accorded a firstborn:

heritage, inheritance, birthright,
patrimony.
S-]{C-U-ZC-R-/pha 'brug sgom zhig

S-H-]{C-U-ZC-R-.
po/ see
S--/pha lba/ solid rock, boulder.
S-E-/pha lbang/ bat, ammonite.
S-E-È-T-/pha lbang long bu/ [a cubicshape stone]
S-U-/pha ma/ parents.

S-U-c-B_-U-Tc-/pha ma rgas khar ma
parents.
S-U-CFC-R-/pha ma gcig pa/
born of
same farther and mother.
S-U-qc-R]-Nc-c-/pha ma byas pa'i dus

su/ when/at the time of being a
parent.
S-U-qN-R-/pha ma byed pa/
to be a
parent.
S-U-U-qc-R-P-CFC-lE-UN-/pha ma ma
byas pa ni gcig kyang med/ not a
single one sho has not been a
parent.
puffball,
bull-fist.
S-T-TF-TN-/pha bu bco brgyad/ refers

WEc-Cc_- family. one of the
to the
family discards and his relative,
together 18, had made 18 silvergolden Kagyu, which when

distributed over whole Tibet.
S-T-/pha bo/ daka.

S-TE-/pha bong/ a large rock or block,
big boulders.
S-TE-È-T-/pha bong long bu/
brnyas/ Don't mistreat your elderly
S-xC-/pha drug/ the six paramitas, PR--generosity, W`-tUc--discipline,

T\N-R--patience, TP-]uc-TcU-CKP--concentration,
diligence,
ac-_T--[discriminating]
pha bong kha pa byams pa bstan
quite heavy, grey metallic color)
limitless, transcendent.
Z-qN- teachings to Tibet.

S-NU-R-cEc-c-/pha dam pa sangs
father tantra, male class.
1878-1941.
S-TE-B-R-qUc-R-TP-]XP-]zP-`c--UW-/
residence, near retting monastery.
border.
Shije
class of Unsurpassed Yogatantra;
S-TE-B-R-TN-GP-E-R-/pha bong kha pa

S-TE-B-Rbde chen snying po/ alias
qUc-R-TP-]XP-]zP-`c--UW-'dzin 'phrin las rgya mtsho/ 1878-
furthest limit/fullest
Indian mahasiddha who brought the
S-Cc-/pha gos/ inherent garment.

S-P-/pha rgan/ grandfather.
S-N-/pha rgyud/ Father Tantras. a
S-N-/pha rgyud/
"cutting knowledge". /The syllable
S-UM]-/pha mtha'/
Songsten
Gampo's hermitage.
of knowledge and means.
S-/pha/ S_-S-_`- beyond, farther on;
S-TE-B-/pha bong kha/
S-U_-n_-R]-cUc-FP-/pha mar gyur pa'i

sems can/ sentient beings who
have been my parents.
S-UE-/pha ming/
friends and relatives of
S-Uc-/pha mes/
ancestors,
a bride; father and brothers.

forefathers.
S-U---/pha mo lha lnga/
rc-
the five
Varahi devis.
S-rc-/pha myes/
ancestors, alt.:
predecessors, antecedents,
S-Uc-.
precursors. person from whom one

is descended: parents, forebears,
S-_`-K-]u-T-GP-R-/pha rol tu 'gro ba
forefathers, ascendants,
chen po/ Maha Paramika, important
progenitors.
S-VN-N-TZC-R-/pha tsad du bzhag pa/
to
put aside.
S-WN-N-TZC-/pha tshad du bzhag/
put
aside.
S-Y-/pha wa/ solid rock boulder.

S-YE-/pha wang/ boulder.
S-YE-UC-/pha wang mgo/ Bat-head,
NC]-T-.
syn.
S-YE-È-T-/pha wang long bu/ a cubicshape stone.
S-\c-/pha zas/
inherent sustenance,
S-^`-/pha yul/
homeland, native
food legacy.
pa/ fellow-townsman/villager.
S-^`-E-T-/pha yul spang ba/
give up
your homeland.
S-^-T-/pha ye bu/
same as father, "like
father, like son".
S-_-/pha ra/ breeding-buck.

S-_E-/pha rang/ Feringhi, European,
venereal disease.
fathers.
S-Uc-]
[sm.
excellent
a coarse covering or
S-_-S_-_-/pha ri phur ri/ rubbing.

S-_-R-/pha ro po/ somebody else,
another, the other.
person; alien, enemy,
outsider/others; approx. to
TNC-
others, beings, beyond, opponents,

the next world/life/others, beings
[opp. of
the other shore", perfection,

transcendental/transcendent/transce
nding [action/virtue] . transcendent
perfection.
S-_`-K-pP-R-/pha rol tu phyin pa/
paramita. Literally,
"paramita"means "reaching the
other shore. "Particularly, it means
object and action. The Paramita
S_-pP-n-MC-R- is the
Mahayana system of the gradual

path through the five paths and ten
bhumis according to the

Prajnaparamita scriptures. See also
"sixparamitas. ".
TNC-] /beyond; that side;
others; on the far shore.
S-_`-/pha rol/ S-_`-R- others, opponent,

adversary; another, somebody else,
the other person.
theg pa/ vehicle of transcendental

perfection.
S-_`-K-pP-R]-N-R-/pha rol tu phyin pa'i
spyod pa/ Transcendental actions.
S-_`-N-pP-R-/pha rol du phyin pa/

S-_`-K-pP-R- transcendental
perfection.
adversary, enemy, the other

person.
S-_`-R-/pha rol po/
others, opponent,
adversary; another, somebody else,

the other person.
S-_`-pP-/pha rol phyin/ perfection.

S-_`-pP-/pha rol phyin/ Paramita.
Perfection.
S-_`-qP-R-/pha rol byon pa/

transcended.
S-_`-W-_`-/pha rol tshu rol/
other shore. "Particularly, it means
S-_`-cP-R-/pha rol son pa/
transcending concepts of subject,

object and action.
S-_`-K-pP-R-U-R-/pha rol tu phyin pa

paramitas/transcendent actions.
S-_`-K-pP-R-Ec-`Cc-/pha rol tu phyin

pa nges legs/ [Paramita,
nihereyasa] , transcendence.
S-_`-K-pP-R-TF-/pha rol tu phyin pa bcu/

ten transcendental perfections. The
six with the addition of skillful means
MTc- or upaya.
P-Ù- or
T
cpranidhana. power
or bala
^-ac- or
and pristine cognition
aspiration
jnana.
S-_`-K-pP-R-TF-/pha rol tu phyin pa bcu/

ten perfections above 6 plus 4
more.
syn.
S-_`-N-TZN-R-/pha rol du bzhud pa/

]HC-P- + -gone from this world.
S-_`-R-/pha rol pa/ another.
S-_`-R-/pha rol po/ an enemy, foe;
Paramita. Literally,
"paramita"means "reaching the
sgom pa/ to train in the
carpet.
S-_`-/pha rol/
paramita, "gone across", "gone to
vehicle
S-^`-/pha yul/ native land.

S-^`-/pha yul/ homeland.
S-^`-CFC-R-^P-R-/pha yul gcig pa yin
S-_-/pha ri/
transcending concepts of subject,
land/place, hometown.
S-_Tc-/pha rabs/
S-_`-K-pP-R]-MC-R-/pha rol tu phyin pa'i
hither and
thither.
gone
beyond.
S-_`-TcN-PUc-/pha rol bsod nams/
the
future results of merit.
S-`-/pha la/ fruit.

S-Ù-/pha lam/ diamond.
S-`-/pha li/ shield, buckler.
S-aN-aN-]NC-/pha shod shed 'dug/
he
changes colour, turns pale.
S-CcN-R-/pha gsod pa/ patricide.

S-TcN-R-/pha bsad pa/ killing one's
UWUc-UN-R-- five
father, one of the
boundless offenses, parricide, killing

one's father.
S--CE-U-/pha lha gong ma/
ancestral
sovereigns.
SC-/phag/ 1. hidden. 2. sow, swine,

hog, pig.
SC-/phag/ swine.
SC-N@_-/phag dkar/ White Varahi.
SC-tc-cE-CcU-/phag khros seng
S-_`-/pha rol/ the far shore.

S-_`--T-/pha rol skye bo/ outsider,
S-_`-K-pP-R-xC-/pha rol tu phyin pa
S-_`-]u-/pha rol 'gro/
go on to another
S-_`-]u-/pha rol 'gro/
pass away, to
S_-pP-xC-.
S-_`-K-pP-R-xC-UWP-R-/pha rol tu phyin
_c-R]-P-pa drug mtshon pa/ see
xC-.
S-_`-K-pP-R-S_-oP-/pha rol tu phyin pa
SC-u-/phag gru/ abbr. of SC-U-u-R-.

SC-UC-U-/phag mgo ma/ sow-head,
SC-U-PC-U-.
syn.
SC--/phag rgya/ mudra, spiritual
S-_`-K-pP-R]-Tc-/pha rol tu phyin pa'i
SC-K-C-R-/phag to rgyag pa/
opposes.
life.
pass away, die.
S-_`-`-T-W_-TFN-R-/pha rol rgol ba

tshar bcad pa/ defeat the
opponent.
S-_`-]HC-P-]u-/pha rol 'jig rten 'gro/

go to the next world.
S-_`-K-/pha rol tu/

644
to the other-shore.
drug/ six paramitas, six
transcending actions, six

perfections. Also
phar pyin/ perfection.
skabs/ in the context of the
Paramita [vehicle/teachings]
gsum/ Vajra Varahi, Krodhi, and

Singhamukha.
consort.
to
brush.
SC-ME-/phag thong/ pigheaded.

SC-CNE-U-/phag gdong ma/ Sow-faced
Dakini, 5.
SC-CNE-U-PC-U-/phag gdong ma nag
SE-/phang/
SC-CNE-c_-U-/phag gdong ser mo/
SE-T-/phang ba/
SC-E-/phag sdong/ pigheaded.

SC-SC-/phag phag/ Codonopsis
SE-U-/phang ma/ a medicinal plant.

SE-È-/phang long/ vertebra.
SEc-/phangs/ great loss, greed, feel
mo/ Black Varahi.

yellow sow-head.
ovata.
SC-U-/phag mo/
abbr. of
--SC-U-;
Vajravarahi/Varahi.
/phag mo/ Varahi. Vajra
Varahi/Dorje Phagmo. An important
female yidam/dakini.
SC-U-
SC-U-u-R-/phag mo gru pa/
Phakmotrupa. the followers of

Phakmotrupa.
SC-U-u-R---`-R-/phag mo gru pa rdo

rje rgyal po/ 1110-1170.

rje rgyal po/ 1110-70-Phagmo

rje rgyal po/ Phagmo Drupa; Dorje
Gyalpo, (1110-1170) : One of the
three main disciples of Gampopa
(1079-1153) , and a disciple too of
Sakya Kunga Nyingpo; (1092-1158)

, the forefather of the Sakya
tradition. Founded the monastery of
Dhensa Thil; in Lhoka, southern

Tibet. Also known as Khampa
BUc-R-_-`-.
Dorgyal
SC-U-uT-R-/phag mo grub pa/
toward oneself. For example
to save, to spare, to
use economy, thriftiness.
devastated.
SEc-BT-/phangs kheb/
SC-U-PC-U-/phag mo nag mo/
if you feel
a loss.
estimable,
SC-U-PC-U-SC-C-UC-/phag mo nag mo
phag gi mgo/ Varahi, sow, black,
with the head of a sow.
SEc-R-UN-/phangs pa med/
not caring,
without hesitation, unconcerned.
SEc-UN-/phangs med/
without
ma/ two-headed Varahi.
the five
Varahi devis.
SEc-UN-/phangs med/
unstinting, free,
hesitation, abundant, not caring.
Varahi Temple, in Tsari.
SC-U]--BE-/phag mo'i lha khang/
Phakmo Lhakhang, in Tsari. See
Varahi Temple.
freehanded, munificent,
openhanded, unsparing.
SEc-UN-_-T-/phangs med ster ba/
to
amply supply.
SEc-cUc-/phangs sems/
feeling of
loss, stinginess, parsimony.
SEc-cUc-ZC-a_-T-/phangs sems zhig

shar ba/ felt great loss.
disperse into unborn space,
the combination of the syllable
S-
gnyis ma/ Two-headed Red

Varahi.
means.
SN-/phad/
a large bag or sack, the
SP-/phan/
benefit, help; benefit,
mouth, middle and bottom.
head
of a black sow.
not of
much use [Amdo]
SP-TKCc-R-/phan btags pa/
to bring
helpful, be useful, give medicine.
SP-TKCc-R-UN-/phan btags pa med/
no
SP-MCc-/phan thogs/ benefit, use.

SP-MCc-/phan thogs/ SP-CE-MCc-qc--I
always did my best to take care
of...
SP-MCc-/phan thogs/ advantage.

SP-MCc-Tn-T-/phan thogs bgyi ba/ to
help.
SP-MCc-R-/phan thogs pa/ helpful.

SP-MCc-R]-/phan thogs pa'i/ for the
benefit of.
SP-MCc-R-qE-/phan thogs po byung/

proved helpful.
SP-TN-NCEc-/phan bde dgongs/
intending to bring welfare and

happiness.
ornaments.
SP-uT-/phan grub/ 1. panditas and

SP-uT-Gc-/phan grub chas/
the
SP-TN]-]qE-CPc-/phan bde'i 'byung

gnas/ the source of benefit and
happiness.
attire/dress of an accomplished
SP-]NCc-/phan 'dogs/
to bring benefit;
for benefit to accrue.
scholar.
SP-uCc-/phan grogs/
SP-]NCc-R-/phan 'dogs pa/
auxiliary,
to be of
benefit to, to help, assist.
SP-]u_-R]-Tn-T-/phan 'gror pa'i bgyi

ba/ accomplish the welfare of
SP--/phan lce/ streamer.

SP-GN-/phan chad/ from. on, until now,
as long as; onwards.
the
ba/ benefiting virtue.
SP-]NN-U-/phan 'dod ma/
desire to
benefit.
SP-Pc-/phan nus/ function, role.

SP-Pc-\T-CcU-n-NTE-/phan nus zab
benefit, ability and profundity.
SP-CPN-/phan gnod/
philosophies]
the part of
land.
something away from oneself.
SP-]NCc-R]-NC-T-/phan 'dogs pa'i dge
gsum gyi dbang/ empowerments of
majority group [school of
SP-GN-/phan chod/
SP-TKCc-N@]-/phan btags dka'/
temporal wellbeing.
benefit, get better, improve, hanging
SP-GP--R-/phan chen sde pa/

noble
help, use,
benefit, welfare, spiritual and
beings, wellbeing.
SC-Z`-PC-U-/phag zhal nag mo/
SP-TKCc-/phan btags/
SP-N-/phan da/ until now.

SP-N`-/phan dil/ kettle, pot.
SP-TN-/phan bde/ happiness and
helper.
SC-NU_-Z`-CIc-U-/phag dmar zhal
to be
benefit.
siddhas. 2. accomplished scholar.
SC-U]--BE-/phag mo'i lha khang/
are sitting at a table.
benefit; for benefit to accrue, be
welfare, wellbeing, v. to help, assist,
SC-U-Z`-CIc-U-/phag mo zhal gnyis
oneself. For example suppose you
assist, be of benefit to.
valuable.
the syllable of knowledge and

Black
the part of something toward
benefit, be helpful, prove beneficial,
letter "t." that is "cutting knowledge",
Varahi.
WP-GN- means
helpful, useful/to give medicine.
SEc-mN-P-/phangs khyod na/
SK-/phat/
away from oneself.
SP-H-MCc-qN-/phan ji thogs byed/
apron;
rectangular cloth.
SEc-R-/phangs pa/
suppose you are sitting at a table;

as long as, the part of something
that is "gathering means"and the
Phagmotrupa.
SC-\-/phag ze/ brush.

SC-`-/phag lo/ pig year.
SC-a-/phag sha/ pork.
SCc-R-/phags pa/ noble.
SCc-R]-^`-/phags pa'i yul/
wheel.
liberal, handsome, generous,
Drupa Dorje Gyalpo.
SC-U---/phag mo lha lnga/
GN- means the part of something
spindle, whirl, wagon
benefit, results,
effect. 1. help and harm. 2. effect,
WP-
affect.
645
SP-CPN-U-qE-T-/phan gnod ma byung
ba/ had no effect, have no effect.
SP-CPN-UN-R-/phan gnod med pa/

without effect/result.
SP-R-/phan pa/
to (bring) benefit. 1. to
be useful, hurtful, to benefit, help. 2.

to get better, improve. 3. benefit,
good, advantage, improvement,
SP-R-,SP-R-,SP-R- intr. v.
help;
SP-R-Tc-R-G-/phan pa rlabs po che/
immense benefit.
SP-R]-/phan pa'i/ helpful for.

SP-R]-T-]HC-q-/phan pa'i skyab 'jug
bya/ I shall pray that you be
protected.
SP-R]-NEc-IN-/phan pa'i dngos nyid/

supplying with beneficial things.
SP-R_-TZN-/phan par bzhed/
SP-WP-c-R]-CNCc-uT-/phan tshun ltos

pa'i gdags grub/ mutually
dependent designative status.
SP-WP-TP-R-/phan tshun brten pa/
mutually supporting each other.
SP-WP-TN-Pc-uT-R-/phan tshun bltod
nas grub pa/ establish existence in

mutual dependence.
SP-WP-TN-R-/phan tshun bltod pa/

mutual dependence.
SP-WP-Tc-/phan tshun bltos/
mutual
perfection vehicle.
thogs pa dang bcas pa/ mutually

obstructive.
khams/ mutually obstructive
when those there meet each other.

contradictory in the sense of mutual
exclusion, into two types-Mutually
SP-NTE-/phan dbang/
the benefiting
empowerments.
exclusive oppositeness,
oppositeness, mutually exclusive,
SP-UN-R-/phan med pa/ useless.

SP-VP-UMP-R-/phan tsun mthun pa/
SP-WP-Ec-]C`-/phan tshun spangs
SP-WP-/phan tshun/
SP-WP-]{`-T-/phan tshun 'bral ba/
harmony.
mutual, on either
side; mutual; back and forth;

established, identical, reciprocally,
back and forth, reciprocal, each of
the; ex.
]Nc-Pc- when they meet
each other.
SP-WP-/phan tshun/ mutual.

SP-WP-]C`-T-/phan tshun 'gal ba/
mutual contradiction.
SP-WP-P-R-/phan tshun rten pa/

interdependence.
SP-WP-c-uT-/phan tshun ltos grub/

mutually dependent status.
SP-WP-c-Pc-/phan tshun ltos nas/

relative to one another.
SP-WP-c-R-/phan tshun ltos pa/
mutual
dependence, mutually dependent.

pa'i gdags grub/ mutually
dependent designative status;

designative status.

pa'i gdags grub/ designative
status.
646
cultivated benevolence.
brought down, pf. of
brought down.
]TTc-R-
ST-/phab/ 1. yeast, fermenting agent. 2.

a kind of ghost.
ST--/phab rta/
ST-R-/phab pa/
yeast.
pf. of
]TTc-R-;
]TTc- to bring down, let descend.

STc-/phabs/ dry barm, lees, yeast;
bestowed, showered down.
STc-R-/phabs pa/
transcription of terma
scripts.
SU-/pham/
a loss; defeat,
disappointment, [
U-SU--invincible] ,
to lose, be defeated, fail, failure;
mutual exclusion.
'gal/ mutual exclusion.
mutual interconnection.
interrelation; correlation, mutually
charitableness.
consecrate, decoding. to fall down;
elements.
SP-WP-E-]C`-/phan tshun spang 'gal/
being.
beneficence, kindliness,
ST-/phab/
grub/ establish existence in mind.
SP-qN-/phan byed/
beneficial, helpful, useful; beneficent
grace, charity, kindness, altruism,
SP-WP-MCc-R-NE-TFc-R-/phan tshun
SP-WP-]Nc-Pc-/phan tshun 'dus nas/
benefiting,
kindly, charitable
SP-WP-Tc-Pc-uT-/phan tshun bltos nas
SP-pP-n-MC-R-/phan phyin gyi theg pa/

perfection vehicle.
mind/attitude; altruistic mind.
SP-cUc-/phan sems/
SP-cUc-/phan sems/ pure heart.

SP-cUc-Ec-R-/phan sems sbyangs pa/
dependence.
tshun thogs pa dang bcas pa'i
SP-SP-n-MC-R-/phan phan gyi theg pa/
altruism, helpful/altruistic
interest in others: benevolence,
SP-WP-MCc-R-NE-TFc-R]-BUc-/phan
solicitous.
FN-]Nc-R]-SP-^P-. 4. WCc-GE-NPG]-SP-^P-.
SP-cUc-/phan sems/ a helpful attitude,
CPN-cUcan altruistic mind, approx.
SP-WP-UWEc-P-/phan tshun mtshungs

lngan/ mutually concurrent, can
downcast, defeated.
SU-`-/pham rgyal/ loss and gain.

SU-Ic-/pham nyes/ failure.
SU-Ic-qE-T-/pham nyes byung ba/ to
be defeated, lose, fail.
SU-E-/pham ltung/
a severe
violation.
occur together.
SP-WP-UWEc-P-/phan tshun mtshungs
ldan/ mutually concurrent/can occur

together.
SP-WP-]W-R]-C-T`-/phan tshun 'tshe
SU-UME-/pham mthing/
Phamthing, a
place in Nepal.
SU-R-/pham pa/ 1. defeat. 2. the
defeating acts, which cause one to
pa'i sdug bsngal/ the suffering of
lose one's monastic..., defeating act
mutual hostility.
[s]; major transgressions, or
SP-W`-]C`-T-/phan tshul 'gal ba/

mutual contradiction.
SP-CWP-/phan gtshun/
identical,
mutual.
SP-^P-/phan yon/
"defeating acts. ". 3. to be defeated,

lose, fail; vincibility; vincible.
SU-R-]GT-TFc-Cc_-U-_E-/pham pa
'chab bcas gsor mi rung/ root
benefits, blessing,
advantage, virtue, benefits and
downfalls kept secret can't be

restored.
SP-^P-n-^P-`C-/phan yon gyi yan lag/
SU-R-TZ-/pham pa bzhi/ four defeats,

E-T-TZ- offences
four basic rules.
SP-^P-TF-/phan yon bcu/
E-T---.
the first of
SU-R-TZ-/pham pa bzhi/ four major
advantages.
the aspect of benefits.
ten
advantages inherent to the

teachings.
SP-^P-TZ-/phan yon bzhi/ 1. ]z`-n-SP-^P-. 2. ^P-n-SP-^P-. 3. ^P-KP-MUc--
involving expulsion from the sangha,
transgressions of the monastic

vows.
SU-R]--/pham pa'i sde/
the four moral
rules which cover the ordination of
gelong, gelongma, getsul,

getsulma.
SU-R_-qN-R-/pham par byed pa/
to
defeat.
SU-ST-/pham phab/ 1. legacy; NR`-n-.

2. leftover offering.
SU-qN-/pham byed/
wisdom.
S_-pP-TF-/phar phyin bcu/
Ten
paramitas. The six paramitas in
the defeater
[logic]
addition to means, strength,
SU-U--T-/pham sbom lci ba/
heavy
penalty of nearly breaking the far
aspiration and wisdom.
S_-pP-MC-R-/phar phyin theg pa/

paramita vehicle.
root downfalls.
SU-U-/pham mi/ invincible.

SU-UXN-/pham mdzad/ to defeat.
SU-cUc-R-/pham sems pa/ to be
S_-pP-xC-/phar phyin drug/
the six
S-_`-K-pPR-xC-. 1. P-R-. 2. W`-tUc-. 3. T\NR-. 4. TP-]uc-. 5. TcU-CKP-. 6.

ac-_T-.
S_-pP-xC-/phar phyin drug/ six
paramitas or perfections/-
disappointed.
S]-N-/pha'i rgyud/ father tantra. Also

S-N-.
S_-/phar/ there, yonder. 1. over there.
2. away [from oneself] . outward,
[compare
S_-pP-TF-/phar phyin bcu/ the ten

S_-pP-xC-. 7. MTcparamitas. 1.
T
cstrength/power. 9.
means. 8.
P-Ù- aspiration. 10. ^-ac-
W_-] . 3. interest,
paramitas. The six transcendent
actions of generosity, discipline,

patience, diligence, concentration,
exchange; outwards.
and discriminating knowledge.
S_-/phar/ across.
S_-B_-cE-T-/phar khar song ba/
S_-pP-xT-`-Tc-/phar phyin drub la
S_-]u-W_-Ê-qN-R-/phar 'gro tshur
S_-pP-Tc-R-/phar phyin bsdus pa/

a_-pP-Tc-R-.
see
S_-pP-W_-Ê-/phar phyin tshur yong/
slobs/ train in the six transcendent
reached the other shore.
perfections!.
yong byed pa/ to come and go.
S_-]G-`-I-/phar 'chi la nye/
my death
is nearer and nearer.
S_-M`-W_-M`-/phar thal tshur thal/
back and forth.
to
pass back and forth [through]
S_-STc-STc-/phar phebs phebs/

coming and going.
S_-STc-W_-STc-/phar phebs tshur

phebs/ coming and going.
S_-S_-/phar phor/ a few bowls.

S_-pP-/phar phyin/ perfection,
S-_`-K-pP-R-; the
paramita, syn.
paramitas.
S_-pP-/phar phyin/ ac-_T-l-S-_`-K-pPR--Prajna-paramita. The Perfection

of Wisdom, esp. as a branch of
literature and study;
a_-pP-U- The
Perfection of Wisdom as a female

deity.
S_-pP-/phar phyin/ paramitas.

S_-pP-n-MC-R-/phar phyin gyi theg pa/
perfection vehicle, the monastic
UEP-Cc-P- and
study of
commentaries, transcendent
vehicle.
S_-pP-n-MC-R-/phar phyin gyi theg pa/

The Paramita vehicle is the
Mahayana system of the gradual

path through the five paths and ten
bhumis according to the

Prajnaparamita scriptures. See also
"six paramitas. ".
S_-T-/phar ba/ wild dog.

S_-T-C-R]-`-]q_-/phar ba rtog pa'i
R]--TZ- of Sravakayana, syn. NCTNP- a main Sravka school [has

uT-UM]-Tceight subsets Se Mi's
R-] [one of the -T]--TZ- of
IP-Mc-l-MC-R- syn.
shravakayana/
NC-]NP---] . It is divided into eight
subschools; def. by Jamgn
S`-GP-R-Zc-R-P-nc-R]-WNC-]NP-S`-G-T-pCc-CFC-K-CPc-Rc-^P-`-,-R-N-P-z-s-K-_E-TZP-n-N-,UBP-R-{U-\]-_Cc-Ec-^P-`-CPc-R]-UGC-]N-~E-,U-zP-TNP-Pc-I_CcU-UP-`-Cc-NR`-T]-,UE-^-acNE-c-R]-UM]-FP-,uT-UM]-TNC-SEM-NN-R-NE-,TNP-R-FC-F_-UME-T-NE-,Gc-UGC-`c-lE-IUc-~N-R-NE-,NTE-Rc-^`-U-]XP-R-cCc-c-]NN-N-.
S`-G_-/phal cher/ most; the majority
Kongtrl:
of; almost all, mainly, mostly,
almost, usually, the majority, for the

most part; majority.
S`-G_-ZC-/phal cher zhig/
most of
the.
S`-R-/phal pa/
S`-R-/phal pa/
secondary [logic]
ordinary, mundane,
common; public; usual, rough-copy,

waste-book, a host, a troop.
S`-R-`-Ec-R-TN-/phal pa la nges pa
brgyad/ [TRS 110-4]
S`-R]-N-/phal pa'i skad/
layman's
S_-qP-n-_-/phar byin gyi skor/
S`-R]-N-/phal pa'i skad/
layman's
S_-qP-n-MC-R-/phar byin gyi theg pa/
S`-R]-N-^`-/phal pa'i spyod yul/
S_-W_-/phar tshur/ back and forth.

S_-W_--T-/phar tshur lta ba/ to look
S`-R]-N-^`-U-^P-R-/phal pa'i spyod
S_-c-/phar rdzas/ an old heirloom.

S_-ZC-/phar zhog/ Let alone.
S_-TZC-/phar bzhag/ leave along/far
S`-R-G-/phal po che/ Avatamsaka

cEc-c-S`-R-G-.
Sutra,
S`-R-G-UN-/phal po che mdo/
rnal 'byor/ yoga realizing the subtle.
perfection vehicle.
around/about.
from/putting aside/not even to

mention.
S_-`-TKCc-R-VU-/phar la btags pa
tsam/ nothing more than labels and
S`-FP-/phal can/ broad, wide.

S`-G-T-/phal che ba/ most.
S`-G-T-/phal che ba/ most of; U-S`-GT--nearly everyone.
S`-GP-/phal chen/ name of a sutra,
cEc-c-S`-R-G-Avatansaka. syn.
Avatamsaka Sutra.
the
Majority Group [school of

philosophers] ,
S`-GP-R-.
S`-GP-R-/phal chen pa/ Mahasamghika,

-the Mahasanghikas, one of the
language.
the
experience of commoners.
yul ma yin pa/ not the domain of

ordinary people.
Avatatamsaka.
S`-U-G-/phal mo che/
most of the
people; for the most part.
Sc-/phas/
by the father, of the opposite
side, of the counter-party.
designations affixed.
S`-GP--R-/phal chen sde pa/
language/tongue, colloquial.
Sc-l-`-T-/phas kyi rgol ba/

opponent.
Sc-SU-R_-]n_-T]-Gc-TZ-/phas pham
par 'gyur ba'i chos bzhi/ four basic

rules, skt. catvarah parajika
dharmah; The foremost serious

violations of monastic discipline:
sexual intercourse, theft, murder,
and claiming greater realization than
what one has attained.
S-U-/phi ma/ Vimalamitra.

SC-/phig/ pierce.
647
SC-SC-/phig phig/ jelly.

SCc-R-/phigs pa/ SCc-R-,SCc-R-,SCc-Rintr. v.
SE-/phing/
vermicelli, noodles made
from bean or sweet potato starch;

earthen-ware pitcher, cup, cuppingglass, door-hinge, vermicelli,
noodles made from been or sweet
potato flour.
SE-{c-/phing bris/
a special outlining
S-P-/phu na/
long gown, robe, at the
CFPsummit [of e.g. a valley] , syn.

CFE- brothers, syn. CFP-CFP-.
S-T-/phu ba/ to blow.
S-T-/phu bo/ elder brother.
S-_P-/phu ron/ pigeon.
S-`-E-SC-/phu la rdzong phug/
Fortress Cave at Phula.
S-`-d-_-/phu la ha ri/
Phullahari, abode
of Naropa.
SE-E-/phing rlung/ breathing heavily.

ST--/phib rgya/ guilded, pagoda-like
S-aN-/phu shud/ hoopoe.

S-c-/phu se/ mouse, souslik.
SC-/phug/ profound; syn. P-c--
S_-T-/phir ba/ to fall down.

S-/phu/ the upper part of a sloping
SC-/phug/
technique for clouds.
roof.
innate [logic]
pierce; end, termination,
innermost part, an innermost

apartment, in one's secret, final,
ground; the upper part of sloping
ultimate, deep, the bladder, the eye
valley/the high ground; sleeve, the
of a needle.
Kunawar.
S-]u-UN-N-l-q-TZC-/phu 'gro mdA
sdod kyi bya bzhag/ schemes of

going here and there.
S-]u-UN-N-l-q-TZC-/phu 'gro mda
sdod kyi bya bzhag/ schemes of
SC-/phug/ cave.
SC-C-]t`--/phug gi 'khrul rgyu/
the
deep causes of error/ultimate cause
sbyar byas pa/ sealed the entrance

to the cave with mud.
SC-P-/phug na/
SC-R-/phug pa/
in front of the Lady of Glaciers.
S-CIC-U]-ac-R-N-C_-Ê-U-CIN-/phu
gnyug ma'i shes pa de gar yang ma

gnyad/ primordial awareness has
no origin.
S-MC-TFN-R-/phu thag bcad pa/
leave
no room for doubts.
S-MC-GN-/phu thag chod/
solved [the
final point of the view] . completely

settled.
S-MC-GN-R-/phu thag chod pa/
to solve,
resolve, determine, fathom the

depth of, to leave no room for
doubt.
S-ME-/phu thung/ sleeve.

S-NE-/phu dung/ sleeve, hand-ruffles;
sleeve.
S-NE-P-T\]-T-K-/phu dung na bza'i lteb

tu/ in the sleeve of his dress.
S-NN-/phu dud/
honor, respect; respect,
reverence; honour, respect, esteem,

reverence, syn.
Cc-]NN-.
goal/aim.
in the hollow, recess.

pierced; cavern, pierce,
perforate.
SC-R-/phug pa/ I]-UG-T-SC-R--pierced

the mouths of fish.
SC-U-/phug ma/ chaff.

SC-U-MT-/phug mi thub/ unreliable.
SC-U-/phug mo/ a cave.
SC-U-G-/phug mo che/ Phugmoche, at
-_-.
Puri
SC-_E-]NN-K-TFC-/phug rang 'dod tu
bcug/ secretly cherish selfishness.
SC-_E-CPU-c-/phug ring gnam skas/

Long Cave Sky Ladder.
SC-_P-/phug ron/
dove, pigeon;
pigeon, dove.
SC-_P-/phug ron/ pigeon.

SC-aT-a-`-/phug shub she le/
hoopoe.
SCc-/phugs/
SCc-/phugs/
see also
-SCc-.
ultimate, complete;
ultimate resort/innermost, ultimate;

ultimate; innermost.
SCc-TCc-l--CKN-Pc-/phugs brgyags
pile; take out.
SE-s`-/phung krol/
syn.
source of evil (?)
]MTc-s`-;
SE-NsC-T-R-/phung dkrug rgyab pa/

disunite, create difference, instigate
disunity.
"the physical
aggregates and elements.
SE-BUc--UGN-/phung khams skye
sense-bases, skandhas, dhatus and

ayatanas, elements and sources.
SE-BUc--UGN-/phung khams skye
mched/ aggregates, elements, and

sense bases.
SE-t`-/phung khrol/
a glittering heap;
destruction, that which devastates.
SE-C-CZ-/phung gi gzhi/
the cause of
devastation.
SE-P-/phung rgan/ archenemy.

SE-P-P-/phung rgan rgan/ the agent
behind it, not obvious, old, clever,
shy.
SE-P-SE-/phung rgan phung/
corruption, deterioration, harm.
SE-]-_T-Nq-/phung lnga'i rab dbye/

an important vinaya text.
SE-TFC-/phung bcug/ trouble.

SE-CIc-/phung gnyis/ disastrous to
self and others.
SE-CKP-R-/phung gtan pa/
which will
ruin me permanently.
SE-R-/phung po/ a mass of light

]H]-~P-n-SE-R- mass of
masses,
SE-R- the
rainbow-hued clouds.
body. disaster, destruction, ruin,
defeat, devastation, disaster,
destruction, ruin, defeat, dangerous,
disastrous, mass, heap.
SE-R-/phung po/
aggregate;
aggregates, the heaps [parts to an
kyi blo gtad nas/ and decided to rely
individual] , mental and physical
on that for his complete provisions.
aggregates, component. corpse,
SCc-TFC-/phugs bcug/
648
ruin; (lit. skandha) sections; a heap,
mched/ aggregates, constituents,
of confusion.
SC-_-]NC-_-qc-R-/phug sgor 'dag
S-C-R-/phu rgyag pa/ to blow.

S-H-U-CEc-l-]NP-_`-P-/phu jo mo
gangs kyi 'dun rol na/ in the foothills
ultimately be fathomed.
SCc-U-MT-/phugs mi thub/ unreliable.

SCc-_-/phugs re/ ideal.
SCc-c-/phugs su/ in the end.
SCc-TcU-/phugs bsam/ ideal.
SE-/phung/ disaster, ruin; destruction,
body", skandhas and dhatus,
S-]u-UN]-N-/phu 'gro mda' sdod/ S-lq-TZC--schemes of going here and

there.
SCc-]NP-/phugs 'dun/ a goal.

SCc-U-Cc-/phugs mi rtogs/ cannot be
SE-BUc-/phung khams/
SC-K-c-/phug tu sbas/ on the sly.

SC-CK_-/phug gtor/ primary torma.
SC-]NP-/phug 'dun/ ultimate/final
going here and there.
firm, strong,
durable.
to disunite, create difference;
valley/foothills; upper end/higher
upper part, a village in Upper
SCc-K-/phugs ta/
eradicate (?)
heap, skandha, psychophysical
constituents, mass, accumulation,

mental and physical aggregates,
physical body, psychophysical,
recurrent calamity. psychophysical
aggregate; (physical) remains;
physical mass (of the body) ; heap,
skandha, aggregate, psychophysical

constituents.
oust, turn out/the most choice part;
sbyod ba/ internally developing
first select portion; imp. of

take off.
strength.
SE-R-CcU-/phung po gsum/ the three

C-TaCc- confessing
groups. 1.
^-_E- rejoicing. 3.
misdeeds. 2.
T`-ZE-Cc`-T-CNT-R- beseeching
and supplicating [to remain and
SE-R-/phung po/ Skandhas.
Gathering
or aggregation of many parts. See

"five skandhas/aggregates. ".
SE-R-TN-t-TZ-E-/phung po brgyad
khri bzhi stong/ Eighty four
Thousand Components of the
teach] . the three sets of
Ê-NC-R_-Ec-R]-SE-R`
C
R
_E
c-R]-SE-R-, U-Ec-R]-SEand
R-.
SE-R-CcU-R-/phung po gsum pa/ third
aggregates-
alternative [which usually does not

exist]
Doctrine.
SE-R--/phung po lnga/
SE-R-`-`-N-T-/phung po la rtsal
Five
Components. Five Aggregates.
SE-R-C-U-UN-R]-r-EP-`c-]Nc-R-R-/phu
ng po lhag ma med pa'i mya ngan
las 'das pa pa/ nirvana without
compositional factor,
consciousness, discrimination,
feeling, form. the 5 skandhas. 1.
form. 2. feeling. 3. idea, perception.
remainder of skandhas.
SE-R-C-U-UN-R_-r-EP-`c-]Nc-R-/phung
po lhag ma med par mya ngan las
'das pa/ nirvana without remainder
5 psychosomatic constituents. 1.
of aggregates, [sm.
aggregates. The five aspects which

comprise the physical and mental
constituents of a sentient being:
physical forms, sensations,
conceptions, formations, and
consciousness.
SE-R--^-Pc-NC-R]-_E-TZP-`-T-_Cc-
-/phung po lnga ye nas dag pa'i rang
bzhin rgyal ba rigs lnga/ the selfnature of the five skandhas
primordially pure, is the 5 buddhas.
SE-R-]-_T-K-]qN-R-/phung po lnga'i
rab tu 'byed pa/ [Pancaskandha-
y-@-_-P--
prak.aran.a] , one of the

-the eight Prakarana of
Vasubhandhu; Panjca-skandhaprakarana by Vasubandhu.
TN-
SE-R-TNN-/phung po bdud/
[skandhamara] Demon of the
aggregates, one of the

four maras.
TNN-TZ--the
SE-R-U-CVE-c-l-`-R-/phung po mi
gtsang rdzas kyi rkyal pa/ the body

is a bag of unclean things.
SE-R-`-c-CNT-R-/phung po la rgyas
C-UN-rE-]Nc-
rE-]Nc-CIc-]
and
SE-R]-TNN-z-U-/phung po'i bdud phra
mo/ subtle skandha Mara.
SE-SE-R-/phung phung po/
mass,
heap.
SE-T-/phung ba/ [to be] ruined.

SE-T_-qN-/phung bar byed/ to bring to
ruin.
SE-U-/phung mi/ who ruins others.

SE-WT-/phung tshab/ dangerous.
SE-c-/phung rdzas/ trash, rubbish.
SE-CZ-/phung gzhi/ trouble,
archenemy, cause of disaster.
SE-CZ-E-T-/phung gzhi slong ba/
to
make trouble.
SE-_E-SE-/phung rang phung/ self

_E-Cc-_E- selfdefeat, destruction
annihilation.
SE-`-_-T-/phung la sbyar ba/
to have
come to ruin.
SE-cU-/phung sum/ the three groups.

SE-cU-R-/phung sum pa/ the third
possibility, three groups.
SE-~-/phung sri/
SN-Cc-/phud skyogs/ P-M_-E-M_-Spoon for amrita and rakta.
SN-N-/phud rgod/
wild drink; tea or
liquor only.
SN-CK_-/phud gtor/ CVE-C-C-SN-SNC-^_-C--pure residual.

SN-CK_-/phud gtor/ select portion of
the feast torma; mandala
torma/torma of the first part [for the

shrine] /select portion of the feast
torma.
SN-CK_-/phud gtor/
first, mandala
torma.
SN-Pc-]u-T-/phud nas 'gro ba/
go on,
naked.
4. formation. 5. consciousness. the
C\Cc-. 2. W_-T-. 3. ]N-ac-. 4. ]NqN-. 5. U-ac-.

SE-R--/phung po lnga/ Five
SN-R-; to
doom, ruin, disaster,
recurrent calamity.
SN-/phud/ primary.
SN-/phud/ 1. the first/best/choosiest
SN-R-/phud pa/ SN-R-,SN-R-,SN-R-,SN- intr.

MT-R- and Pc-R- and a-lv.; syn.
spindle covered with yarn, hair-knot,

tuft of hair; to strip/to cast away; cast
SN-R-; pf. of SN-R-.

out; fut. of
SN-S_-/phud phor/ vessel for an
offering-drink.
SN-qP-/phud byen/ gave the best.

SN-Z-/phud zhu/ offering.
SN-TZ-R-/phud bzhi pa/ the fourth
primary.
SN-_Tc-c-R-/phud rabs rgyas pa/
propitiatory rituals for the host of

lamaist protective deities.
SN-TaCc-T`-T-CcU-/phud bshags
bsgral ba gsum/ three parts of a
feast.
SN-C-/phud lhag/ primary residualCVE-C-SN-CK_-C-SN-^_-C--pure

residual.
SN-C-T~-/phud lhag bsre/
mingling
the primary and the residual; syn.
CVE-C-T~-^_-CPc-U_-CPc-T~c-.
SP-/phun/ upper end of a valley.
SP-WC-E-/phun tshog gling/
H-PEPhuntsoling; and Jonang;
Ganden Phuntsoling, or Jonang
Monastery, was founded by Dolpupa

Sherab Gyaltsen (1292-1361) ,
whose established his hermitage
nearby, an built the Great Stupa that
Gives Liberation on Sight. /by
part/the select portion/the first cut or
Setting Eyes upon it. The place
gdab pa/ internally "sealing the
portion; virgin. 2. offering/to offer. 3.
became later the seat of the great
body".
to expel, throw out, drive off/away,
master Jetsn Taranatha Kunga
SE-R-`-`-E-T-/phung po la rtsal
kick out. 4. a thing set apart,
sbyong ba/ internally developing
initiatory present, the select portion,
strength in the body.
first out, first position/offering, to

offer, to throw out, drive off/away,
the best, choosiest, kick out [expel] ;

Nyingpo.
SP-WCc-/phun tshogs/
distinction,
excellence, abundance, perfection,

accomplishment, abundant, perfect,
complete, excellent, exquisite,
649
distinguished,superior good,
possessed of the three. grace glory
SP-cU-WCc-R-.
and wealth. syn.
SP-WCc-]B_-T]-/phun tshogs 'khor
ba'i/ samsaric glories.
SP-WCc-U-`-/phun tshogs rnam

rgyal/ Phuntsok Namgyal/Seventeenth century
SP-WCc-R-/phun tshogs pa/ perfect.

SP-cU-WCc-/phun sum tshogs/ 1.
abundant, plentiful, prosperous,
splendid, sublime, supreme,
wonderful, perfect, perfect and
complete, satisfying, desirable,
fortuitous, auspicious. 2. perfection,
prosperity, wealth, abundance,
excellence, abundant excellence,
excellent abundance; glory.
SP-cU-WCc-R-/phun sum tshogs pa/

SP-WCc- abundant;
see also
abundance; abundant, excellent,
ST-U-/phub ma/ short straw; husks.

SU-SU-/phum phum/ posterior, anus.
SU-cU-WCc-R--/phum sum tshogs pa
lnga/ five perfections.
S_-/phur/ imp. of ]S_-T-; stake, peg.

S_-CNP-/phur gdan/ Phurpa stand.
S_-R-/phur pa/ Kilaya; syn. S_-T-; kila;
S_-T-.
dagger, peg, pin, nail.
S_-R-/phur pa/ Kilaya. The tantras
about and the tantric deity Vajra
Kilaya.
S_-R-T@]-U-/phur pa bka' ma/
Oral
History of Kilaya.
S_-R-CPU-Cc--u-_C-SE-/phur pa
gnam lcags spu gri reg phung/
TNN-]HUc-]HCc-{`-^revealed by
ac---, 1904-87.
S_-R-zP-`c-/phur pa phrin las/ Kilaya
T-R--TN-.
Activity; one of
Activity. The heruka of the karma
excellence; perfection, complete,
wealth, plentiful, perfect, sublime,
wonderful, desirable, having grace,

glory, and wealth. excellencies,
admirable, perfect prosperous,
complete.
SP-cU-WCc-R-n_-FC-/phun sum tshogs

pa gyur cig/ may it be abundant.
SP-cU-WCc-R--/phun sum tshogs pa
lnga/ five perfections, five aspects

of excellence; five auspicious
circumstances, syn.
certainties.
Ec-R-- five
SP-cU-WCc-R--/phun sum tshogs pa
lnga/ Five perfections. The perfect

teacher, retinue, place, teaching,
and time.
SP-cU-WCc-R-MUc-FN-MT-R_-]n_-T_-Ec
-R_-]qE-T]-Ù-N-TZP-N-n_-T-`-U-]H
Cc-R-/phun sum tshogs pa thams
cad thob par 'gyur bar nges par
'byung ba'i lam de bzhin du gyur ba

la mi 'jigs pa/ the fearlessness that
the path through which all excellent
attributes are to be obtained,
transformed and ascertained, is just
what it is.
SP-cU-WCc-R-_-/phun sum tshogs pa

ro/ the taste was wonderful.
SP-cU-WCc-R_-qN-R-/phun sum tshogs

par byed pa/ consummate,
complete, perfect.
ST-/phub/ shield, buckler. ex. l-]B_-; shield, abuckler; imp. of

]TTc-R-; armor.
ST-R-/phub pa/ pf. of ]TTc-R-.
650

Activity.
S_-R-NTE-GP-/phur pa dbang chen/
extensive empowerment of Vajra

Kilaya.
S_-R-NTE-GP-TZN-R-/phur pa dbang
chen bzhad pa/ the text.
S_-R-Ê-CcE--UN-/phur pa yang gsang

bla med/ Most Secret and
Unsurpassable Dagger, revealed by
Ratna Lingpa.
S_-R-Ê-CcE--UN-/phur pa yang gsang

bla med/ revealed by Ratna
Lingpa.
S_-S_-CKE-T-/phur phur gtong ba/
to
rub.
S_-T-/phur ba/ kilaya, Vajra Kilaya/-S_-T- dagger, to emboss, relief work,

embossment.
S_-T-/phur ba/ Kilaya. 1. Sacred dagger

used in tantric rituals. 2. Same as
Kilaya Activity.
S_-T-/phur ba/ S_-T-, kila.
ritual
dagger.
S_-T-/phur bu/
Jupiter. Kilaka, [the
42nd year, Male Earth Monkey] .
_T-Thursday [the planet Jupiter] .

qE- syn. c-S-`- peg, strongly.
S_-T-C-qUc-R--UW-/phur bu lcog
byams pa rgya mtsho/ 1825-1901.
S_-T-R-/phur bu pa/
on non-Buddhist
school [nihilist] ; Followers of

B.rhaspati.
S_-T-T-/phur bu ba/
a non-Buddhist
school [nihilist]
S_-T]-CNP-/phur bu'i gdan/ kila stand.

S_-T]-aU-MTc-/phur bu'i sham thabs/
skirt of daggers.
S_-qN-/phur byed/ to rub.

S_-U-/phur ma/ hanging borders [on a
-{-]
canopy
S_-U-/phur ma/ a decoration, vessel.
S_-UE-/phur mang/ cylinder of cloth
[rolled-up] hanging from temple
ceiling.
S_-VCc-c-/phur tsugs su/
oak peg
stuck in the ground.
S_-WT-/phur tshab/ dangerous.

S_-WCc-/phur tshugs/ firm, strong,
firmly, strongly; stationary,
immovable, fixed, immobile,

unmoving.
S_-R-_`-R--T]-N-/phur pa rol pa rtsa

ba'i rgyud/ Kilaya Display Root
Tantra. Tantra belonging to the

Sadhana Section of Mahayoga.
S_-R-_`-R]-_-/phur pa rol pa'i skor/

_`-R]-N----the five
one of the
tantras which are additions to the
section of meditative realization.
T--.
S_-R-~c-UGC-@-`-^-/phur pa sras
S_-WCc-c-/phur tshugs su/
intensely;
steadfastly, ardently, firmly, with

ardour.
S_-WCc-c-]NTc-R-/phur tshugs su
'debs pa/ to pray from the heart.
S_-\_-/phur zer/ dart.

S_-\_-/phur zor/ dart.
S_-aU-/phur sham/ dagger skirt, [three
daggers hanging from a silken
S_-R]-NP-KC-/phur pa'i don tig/
CcE-BTc-N_--`S_-R-CcU-]pE-T-.
S_-ac-TF-CcU-/phur shes bcu gsum/
PC-GP- who could fly in
yogis from
S_-R]-NT`-/phur pa'i dbal/
S_-CaP-/phur gshin/ Vajrakilaya and
mchog ki la ya/ the Supreme Son of
Kilaya Dagger.
Phurpey Dntig.
triangular
tip of the phurpa.
S_-Rc-S_-R-`-NTE-T_-/phur pas phur
pa la dbang bskur/ empowering the
loincloth] . def.
the sky.
Yamantaka.
S`-/phul/
give; imp. of
]T`-T-; highest
degree, perfection; a handful.
phurpa with the phurpa.

S`-K-qE-T-/phul tu byung ba/ syn. S`qE-.

S`-Cc-R-pP-MCc-`-]tEc-R-/phul rtogs
pa phyin thugs la 'khrungs pa/ gave
birth to supreme realization.
S`-MC-/phul thag/ syn. ]WUc-R-.

S`-N-pP-R-/phul du phyin pa/ 1.
eminent. 2. attained highest
perfection, reachedthe highest

eminent,
exquisite.
eminent,
exquisite.
S`-N-]qE-T-/phul du 'byung ba/
to
become the highest
supreme, eminent,
perfect, best/perfected, victorious.

v. to perfect, make eminent.
donation.
]T`-T-; gift,
pCP- (h)
syn.
pf. of
S`-T-/phul ba/ presented me with.

S`-qE-/phul byung/ excellent, Atisha,
S`-K-qE-T-.
perfected. syn.
S-/phe/ key.
S-_E-/phe rang/ Feringhi, Europeans.
SN-/phed/ imp. of SN-R-.
SN-R-/phed pa/ pf. of SN-R-; SN-R-,SN-R-,SN-R-,SN- trans. v.; fut. of SN-R-.
SP-R-/phen pa/ to throw, to cast, to
fling.
ST-GC-R-/pheb chog pa/
to have
access, permission to go.
ST-R-/pheb pa/ to go, to come.

STc-/phebs/ arrive, arrived; go, leave,
STc-R-.
travel, imp. of
STc-B-/phebs kha/ when parting.
STc-c-\P-/phebs rjes zin/ to catch
up.
S-Cc-/pho rtags/
males; a gentleman/man,
stretcher, Sanskrit palyanka
`-.
mCc-N-
A covered litter for one person
carried on poles on the shoulders of

two or four men.
STc-]qP-/phebs 'byon/ he will return.

STc-Tc-CPE-/phebs brtsis gnang/ to
plan to go/come.
STc-Ec-/phebs rdzongs/
farewell
methods.
male sex, masculine
gender.
S-N@_-/pho dkar/ a harder variety of @-_C- white.

S-c-/pho skyes/ man, men.
S-BTc-/pho khebs/ bedding, quilt
S-nC-/pho gyog/ hollow tile.
S-nE-T\]-`-U-TVP-/pho gyong bza'
rgyal mo btsun/ Lady Gyalmo Tsn

of Pho-gyong. One of the queens of
S-E-TaN-UP-R]-B-TaN-/pho stong
bshad min pa'i kha bshad/ this is

not empty talk of a hypocritical
man.
S-MCc-CKE-T-/pho thugs gtong ba/
to
offend.
S-xE-RN-U-]N-/pho drang pad ma 'od/
Lotus Light Palace; Palace of Lotus

Light.
S-NC-/pho dgu/ nine male spirits.

S-N-/pho rgod/ courage, brazen,
S-]x-/pho 'dre/ male ghost/demon.

S-T-/pho ba/ stomach, reticulum.
S-T-_-/pho ba ri/ black pepper,
S-N-R-/pho rgod po/ shrewd, bold.

S-N-_T-K-]NC-/pho rgod rab tu 'dug/
S-qE-/pho byung/ men, males.

S-{E-/pho brang/ palace; castle,
king Trisong Deutsen.
guts.
you are a very brave man.
S-N-/pho rgyud/
male lineage; male
S-N-/pho rgyud/
Male classes. One of
classes [of protectors] ; male class.

the three classes of Dharma
protectors.
S--/pho sgo/ masculinity.

S--UM-T-/pho sgo mtho ba/ cleverness
(?)
S-GP-/pho chen/ gentlemen.

S-I-/pho nya/ helper, ambassador,
envoy, servant, attendant,
messenger.
S-I-NE-S-I-U-/pho nya dang pho nya mo/
palanquin,
drug cu/ [TRS 130-1] .
S-/pho/
STc-R-^P-/phebs pa yin/ mN-CE-N- + Where will you go?.
C-UuP-.
S-I-cU-T-xC-F-/pho nya sum brgya
S_-^N-/pher yod/ ingenuity.

S_-^N-FP-/pher yod can/ something
S-I-/pho nya/
STc-qUc-/phebs byams/
drug cu/ the three hundred and
S-I]-Ù-/pho nya'i lam/ phonya path,

U-CcU- the three--. [sm.
mudra,
pC--U-] ; the paths of the
able.
STc-R-/phebs pa/ STc-R-,STc-R-,STc-R-,STc- intr. v.; to reach, arrive at, go

to, travel.
S-I-cU-T-xC-F-/pho nya sum brgya

sixty servants; belongs also under
S_-/pher/ will be useful.

S_-R-/pher po/ skillful.
S_-T-/pher ba/ valid, suitable; to be
[folded to form a sleeping bag]
degree/perfection.
S`-T-/phul ba/
company.
male.
S`-N-qE-T-/phul du byung ba/
S`-pP-/phul phyin/
to accompany, keep someone
valid, valuable, will be useful.
degree/perfection.
S`-N-qE-/phul du byung/
STc-_Cc-UXN-R-/phebs rogs mdzad pa/
Phonya. 1. Messenger,
emissary. 2. Spiritual consort in
Vajrayana practice.
intermediaries of the enlightened
family, male and female. according

to Kriyatantra.
S-I-xC-F--TZ-/pho nya drug cu rtsa

bzhi/ [TRS 130-3]
S-I-T-/pho nya ba/ messenger.

S-I-U-x-/pho nya mu dra/ mudra
messengers.
S-I-U-/pho nya mo/ 1. consort. 2.
messenger goddess; tusthika,
present [custom when someone
"messenger maid", consort.
departs to give them a present]
Messenger; a karmamudra object

offering.
stomachic pills.
mansion, palace, court, house,

dwelling, hall.
S-{E-GP-R-C^-UW-/pho brang chen po
g.yu mtsho/ Turquoise Lake Palace,

in Tsari.
S-{E-GP-R-C^-UW-/pho brang chen po

g.yu mtsho/ Podrang Yutso, in
Tsari. See Turquoise Lake Palace.
S-{E-RN-U-]N-/pho brang pad ma 'od/

Palace of Lotus Light.
S-{E-C^-UW-/pho brang g.yu mtsho/
Turquoise Lake Palace, in Tsari.
S-{E-_-T-u-]XP-/pho brang ri bo gru

'dzin/ Potala Palace.
S-NTE-/pho dbang/
the male
faculty/organ.
S-U-/pho mo/ male and female.

S-U-/pho mo/ husband and wife.
S-U-/pho mo/ men and women.
S-U-/pho mo/ male and female.
S-VN-FP-/pho tsod can/ outrageous.
S-WCc-/pho tshugs/ solidity, stability.
S-WCc-H-ZC-P-P-B]-S-WCc-_E-ZC-`-c
E-Pc-/pho tshugs ji zhig na rkyen
kho'i pho tshugs rang zhig la song
nas/ after sometime the solidity of

these conditions will collapse by
itself.
S-WN-/pho tshod/
pride/vanity;
S-Wc-/pho tshos/
red paint.
arrogance, haughty, outrageous.
651
S-\-/pho zo/
manly,
masculinity.
\-Ts-T-
SEc-R-NT`-R-/phongs pa dbul po/

poverty, distress, adversity.
S-\-Ts-T-/pho zo bkra ba/ masculinity.

S-Ê-T\]-`-U-TP-/pho yong bza'
SEc-R-UN-R-/phongs pa med pa/
t-~E-]-TP-.
wives of
S-_C-/pho rag/ same as above.
S-_C-/pho rog/ a crow, raven;
SN-/phod/
rgyal mo bstan/ one of the five
dare, fearlessness/to be willing to
nams stobs rgyal/ 1689-1747-
Pholha Sonam Topgya, a Tibetan

ruler.
]TC-R-. 1.
imp. of second
salary. 2. strike, touch, affect,
influence, hit. 3. beam, rafter; a gift;
part with, not begrudge/dare to.
SN-@-/phod ka/ /B- gown; long-sleeved

lama gown; deep-sleeved gown,
auspicious, wide sleeved robe.
SN-@-È-E-T-/phod ka ling nge ba/

flowing [flowing hair]
SN-B-/phod kha/
a gown, masquerade
garment.
SN-GP-UME-@-/phod chen mthing ka/

the blue gown [worn by Guru
Rinpoche under his Dharma robes.
profit/hit, strike, affect; touch;
punished; strike, touch, affect,
]TCc--
R-.
SC-MC-CKE-T-/phog thug gtong ba/
to cope with; to be able to
cope with, handle; comet, daring,
medicinal herb.
influence, hit; salary; imp. of
SEc-UN-/phongs med/ 1. impoverished.

2. without feeling a loss.
S-`N-/pho lad/ steel.

S-`-È-/pho lo ling/ peppermint.
S-c-/pho so/ haughtiness, pride.
S--TcN-PUc-Tc-`-/pho lha bsod
SC-/phog/
unstintingly; generous.
to
irritate, stimulate, excite.
SC-R-/phog pa/ 1. pf. of second ]TC-R-.

SC-R-,SC-R-,SC-R- intr. v.; stuck, hit,
2.
to encourage/struck, hit; to be
touched[by light] ; to fall; to
touch/strike, struck; hit; penetrated.
SN-H-_-/phod ji ltar/
how could I dare?
, to be willing to part with, not

grudge.
SN-R-/phod pa/
to dare; to be able, to
prevail on one's self, bold, daring,

timid, cowardly, to withstand. syn.
MT-R- syn. Pc-R- syn. a-l-.

SN-]{`-U-/phod 'bral mi/ cannot bear
to be separated.
SC-R-cUc-TN-/phog pa sems bskyed/
SN-U-TVEc-/phod ma btsongs/
SC-U-KC-R]-UE-/phog me tog pa'i ming/
SP-/phon/
--to adopt on attitude.
the name from when I tossed the

flower.
SCc-/phogs/
salary, wage, pay,
income.
SCc-MT-/phogs thob/
income, wage,
pay, salary.
kyi rgyal khams nyul ba/ wandering-though countries, limitless.

monks who
receive food and lodge.
SE-/phong/ poverty.
SE-T-/phong ba/ fut. of SE-T-; SE-T-,SEc-R-,SE-T- intr. v.
SEc-/phongs/ destitute; poverty,
miseries, impoverish, to feel poor,
bereft, [afflicted] ; lacking.
SEc-R-/phongs pa/
destitute, poor,
impoverished, poverty, distress,

needy, adversity; pf. of
poverty.
SE-T-;
SEc-R-/phongs pa/ NT`-ZE-SEc-R-poverty.
652
bundle, truss, sheaf, bunch,
SP-R- and
WCc-R-; syn. SP-R- and WCc-R-.
SP-G-T-/phon che ba/ a lot, much.
SP-R-/phon pa/ syn. WCc-R-,SP-.
SP-W_-n-aU-FP-/phon tshar gyi sham
wisp, cluster, umbel. syn.
can/ within clusters.
SCc-UN-l-`-BUc-I`-T-/phogs med
SCc-\P-R-/phogs zan pa/
Don't
overestimate your capacities!.
SP-W_-n-aU-GP-/phon tshar gyi sham

chan/ with. in clusters.
ST-/phob/
imp. of
]TTc-R-.
to
send/bring down; to cause to fall.
ST-R-/phob pa/ to be concrete.

ST-ST-R-/phob phob pa/ to be
concrete.
S]-NTE-R-/pho'i dbang po/
the male
faculty/organ.
S]-Ù-/pho'i lam/
the path of the
messenger.
S_-/phor/ pot.
S_-R-/phor pa/ bowl, rice bowl, teacup;
cup, bowl; cup.
S_-c-/phor spos/ of incense.

S_-T-/phor ba/ bowl, dish, drinking-
S`-/phol/
a skin-boil, ulcer, blister,
sore; blister, a bad sore, ulcer,

abscess.
Sc-/phos/ imp. of ]T-T-.

Sc-R-/phos pa/ pf. of ]T-T-.
p-/phya/ lot, fortune, prognostic.
p-UBP-/phya mkhan/ potter.
p-P-RN-U-/phya na pad mo/ Padmapani,
a name for Avalokiteshvara.
p-R-Gc-l-cE-C-/phya pa chos kyi seng

ge/ 1182-1251 [logic]
p-R-Gc-cE-/phya pa chos seng/ syn. p-R-Gc-l-cE-C- master of SautrantikaMadhyamika.
p-U-]p-/phya ma 'phyo/ floating, like

E-T-.
p-_-/phya ra/ curtain before a door.
p-`-`-T-/phya la le ba/ coarse, rude,
negligent, disorderly.
p-`-T-/phya le ba/ level. syn. p`-`-T-.

p-`-T-U-^P-R-/phya le ba ma yin pa/
non-level.
p-`Cc-R-/phya legs pa/ attractive.

p-`Cc-R-U-^P-R-/phya legs pa ma yin
pa/ unattractive.
|-/phywa/
auspicious, suspiciousness,
luck.
|-/phyva/ auspicious, suspiciousness,
luck.
pC-/phyag/ pC-]W`-T--prostration.
pC-/phyag/ prostrations; hand, arm,
honorific suffix, bow, compliment,

reverence. hand.
pC-_-/phyag skor/
prostrations and
circumambulations.
pC-_-nc-/phyag skor gyis/
do
prostrations and
circumambulations!.
pC-_-qc-R-/phyag skor byas pa/

made prostrations and
circumambulations.
pC-`-/phyag skyel/ pay respects.

pC-`-T-/phyag skyel ba/ to pay
respect.
pC-T`-/phyag bskyel/
to pay his
respects.
pC-]B_-/phyag 'khar/
walking-staff,
stick, staff.
pC-C-I-/phyag gi nya/ upper arm.

pC-C-CPc-/phyag gi gnas/ object of
prostration/veneration.
pC-Cc-UGN-/phyag gis mchod/

with the homage of.
pC-Cc-]W`-/phyag gus 'tshal/

respectfully prostrate.
cup.
worship
pC-nE-]n`-MTc-c-]W`-/phyag gyang
'gyel thabs su 'tshal/ to make full-
pC--CFC-c-WU-T-WCc-T-/phyag
rgya gcig spros tshom bu tshogs

sgrub/ Single mudra. The elaborate
length prostrations.
pC--GP-R]-Nl`-]B_-/phyag rgya
chen po'i dkyil 'khor/ the
mahamudra mandala.
pC-nE-]n`-T-/phyag gyang 'gyel ba/
mudra. The collected assembly

practice. The single mudra is a
pC-n-CPc-/phyag gyi gnas/
deity on its own. The elaborate
The "body of mahamudra"refers to
mudra is a more complex
the rainbow-like form of one's
did full prostrations.
object of
prostration.
pC-Tn-T-/phyag bgyi ba/
to prostrate,
visualization of a single deity. The

gathered-assembly mudra is a
salute, pay homage/respect.
pC-Tn]-/phyag bgyi'o/ prostrate.

pC-]nN-/phyag 'gyed/ gift, present.
pC--/phyag rgya/ mudra (consort) ;
symbol (ic gesture/ornament) ;
symbolic form of a deity; mudra,

symbol, symbolic form, gesture,
consort, [mudra] ; mudra [seal,
Mahamudra, Great Seal, the Great
mudras.
pC--TZ- four
pC--GP-R-/phyag rgya chen po/

Mahamudra.
symbolic gesture] ; formalized hand

gesture, mudra, seal, symbol, form
of deity, gesture, hand gestures,
sign, position of hands, symbolic
Great
Seal.
Mahamudra. Literally, the "great

seal, "the most direct practice for
encounter, symbolic ornament,
sku/ Bodily form of mahamudra.
personal yidam.
pC--GP-R]-NEc-uT-/phyag rgya chen

po'i dngos grub/ Siddhi of
group of deities.
pC--GP-R-/phyag rgya chen po/ 1.

Symbol. 2. one of the
pC--GP-R]--/phyag rgya chen po'i
mahamudra. Same as
enlightenment. In the context of
Mahayoga Tantra, it can also refer

to the attainment of the third
vidyadhara level in which

"mahamudra"means the sublime
body of the yidam deity.
pC--GP-R]-`-]q_-TZ-/phyag rgya
chen po'i rnal 'byor bzhi/ the four
-CFC-
c
{
`-simplicity,
onepointedness,
_-CFC--one taste, U-UN--nonyogas of mahamudra,
signs. bone ornaments, form.
realizing one's buddha nature. A
consort. 1. mudra. 2. [physical] form
system of teachings which is the
meditation; Four Yogas of
[of the deity] , form, figure, mode. 3.
basic view of Vajrayana practice
Mahamudra.
gesture, hand-, sign, position of
according to the Sarma or
hand. 4. to take hold of. 5. symbolic
"new"schools of Kagy, Gelug, and
[ornament] . 6. bone ornament. 7. -
Sakya.
pC--U- mudra, spiritual consort,

_C-U-, C\Ec-U-, T--U-] , ac[syn.
_T-U-. 8. seal. 9. the extent of one's
arms forming a circle.
pC--/phyag rgya/ Mudra.
Can mean
either "hand gesture, "spiritual

consort, or the "bodily form"of a
pC--GP-R-UGC-C-NEc-uT-/phyag rgya
chen po mchog gi dngos grub/
Supreme attainment/siddhi of
pC--E-R-/phyag rgya rkyang pa/
path of cultivation; the practitioner
four vidyadhara levels.
emerges from the luminosity of the
pC--GP-R-UGC-C-_C-]XP-/phyag rgya
mahamudra. 1. Supreme
Mahayoga composed by
Padmasambhava. The title refers to
the sadhana practice of a single
enlightenment. 2. The third of the

"vidyadhara level of mahamudra.
deity without a retinue.
".
the form [of the deity]
pC---/phyag rgya lnga/
[TRS 143-4]
; the five symbolic
four vidyadhara levels. See
pC--GP-R-I-U]-E-R-/phyag rgya chen

tN- material
po nyi ma'i snying po/
CK_-GP-_K-from the revelations of
P-E-R-.
pC--GP-R-MC-`]-N-/phyag rgya chen
po thig le'i rgyud/ Mahamudra Tilaka
ornaments/seals.
pC--CFC-R-/phyag rgya gcig pa/
the
single mudra-form.
single mudra; single form, [the deity

alone]
Tantra. the tantra of the

Mahamudra-tilaka.
pC--GP-R-NE-Cc-R-GP-R-/phyag rgya
chen po dang rdzogs pa chen po/
mahamudra and mahasandhi.
pC--GP-R-T]-_-CcU-/phyag rgya
pC--CFC-R]-_-/phyag rgya gcig pa'i
S-NU-R-cEc-c-.
instructions of
pC--GP-R-_C-]XP-/phyag rgya chen po
single mudra.
skur/ in the form of the single

mudra.
po'i rig 'dzin/ Vidyadhara level of
enlightenment. 2. The third of the
Single Form. Sadhana text of
dang mjal ba/ to actually meet with
Vidyadhara.
pC--GP-R]-_C-]XP-/phyag rgya chen

mahamudra. The third of the four
vidyadhara levels. The stage of the
Supreme vidyadhara level of
pC--NEc-NE-UH`-T-/phyag rgya dngos
po'i rig 'dzin/ great symbol
Mahamudra. 1. Supreme
chen po mchog gi rig 'dzin/
deity.
chen po brda'i skor gsum/
rig 'dzin/ awareness holder of the
great seal.
path of seeing in the form of the

wisdom body of unified state of the
"path of training. ".

po'i rig 'dzin/ holder of intrinsic
awareness of Mahamudra/the
supreme seal/symbol.
pC--GP-U-/phyag rgya chen mo/ 1. the

seal of the great mother. 2.
Mahamudra, supreme seal/symbol.
pC--xC-/phyag rgya drug/ six charnel

Gc-IN-U-NC-ground ornaments. 1.
C-pC--. 2. PU-UB]-UXN-l-. 3. TNN-M`-_-n-. 4. -GP-aCc-P-n- "six
symbolic ornaments""six symbols".
P_-T-. 2. `C-CNT-. 3. -G-. 4. -1.

_Cc-. 5. ]B_-`-. 6. M`-T-, pC--GPR]-`-]q_-TZ-. 1. -CFC-GE-{N-NE-GP-R-. 2. c-{`-. 3. _-CFC-. 4. UUN-.
pC--U-R-CcU-/phyag rgya rnam pa
gsum/ three types of mudra.
pC--c-TFc-/phyag rgya spros bcas/

elaborate form/mudra [of a deity] .
653
elaborate mudra-form; elaborate
]HCc-UN-lpC-- or abhayamudra.
pC--CcU-/phyag rgya gsum/ Three
seal of fearlessness
seal (of Mahayoga)
pC--c-TFc-`-TT-R-TZ-/phyag rgya
spros bcas la bslab pa bzhi/ Four
Seals. Either impurity,
Aspects of Training in the Elaborate
impermanence, three approaches to
Seal of Mahayoga. Man.dalas
liberation, and suffering. or else the
Nl`-]B_- clusters WU-T- of deities,

uEc- and faces
numbers of deities
Z`-pC-; four
and arms of the deities
four seals indicative of the
aspects of training in the elaborate

seal of Mahayoga.
pC--z-_Cc-/phyag rgya phra rags/
the
seals which are subtle and coarse

See also the entry under five paths
of Mahayoga. subtle and coarse
forms [of deities] , One of
CcU-.
pC--T-Z-/phyag rgya ba zhi/
KE-E-]XPthe four
seals.
pC--U-/phyag rgya ma/ syn. `c-lpC--; consort, woman as tantric

consort,mudra, mudra, spiritual
consort. syn.
`c-l-pC-- syn. S-I-.
pC--U-/phyag rgya mo/

mudra/consort.
gesturing.
pC--]XP-R_-qN-R-/phyag rgya 'dzin par

byed pa/ to take hold, symbolic
[ornament] , bone ornaments, figure,

modes.
-]-_-Cc- perfected as
the--of the divine body, seal.
pC--TZ-/phyag rgya bzhi/
the four
seals; four seals. Mahamudra,
Dharmamudra, Samayamudra, and

Karmamudra. 1. the four seals, [syn.
Gc-Cc-l-] --TZ-/Gc-l-U-TZ-. 2.
NU-WC-, `c-, Gc-,
the four mudras,
pC--GP-R-. four mudras; four
mudras/symbol (ic state) s.
pC--TZ-/phyag rgya bzhi/
third selflessness. and the fourth
nirvana is peace. are combined.
Four
mudras. Four aspects of tantric
pC--_Cc--/phyag rgya rigs lnga/
Five Kinds of Seal The enlightened.

or buddha-body, speech, mind,
Fivefold Mahamudra, of the

Drigungpas.
pC-GP--P-/phyag chen lnga ldan/

Fivefold Mahamudra, of the
Drigungpas school.
pC-]--/phyag rgya'i lha/ seal deity.

pC-_-T_-/phyag rgyar bsgyur/ to
pC-GP-CF_-UME-/phyag chen gcer
mental consort.
transform into the forms of...
pC-P-`c-mN-R-/phyag rgyun las khyad

pa/ stylistic variations.
pC-`-W-_`-/phyag sgril tshe ril/
personally compounded pills of
pC--/phyag lnga/
minus
@-a-.
introduction to the fundamentals of
mahamudra practice.
mthong/ naked mahamudra.
pC-GP-MC-`-/phyag chen thig le/
pC-GP-T]-_-/phyag chen brda'i skor/

pC--GP-R-T]-_-CcU--instructions
S-NU-R-cEc-c-.
of
pC-GP-R-/phyag chen pa/ Mahamudra
follower; in Mahamudra.
pC-GP-U-_C-UP-c`-/phyag chen ma rig

mun sel/ Mahamudra of Dispelling
five symbolic
ornaments, syn.
fivefold Mahamudra.
pC-GP-P-tN-/phyag chen sngon khrid/
Mahamudra Bindu. A tantric text.
traditionally,
tradition, style.
_c-R]-P-xC-
the Darkness of Ignorance.
pC-GP-/phyag chen/ Mahamudra, the

Great Symbol; mahamudra, [syn.
pC-GP-P-Ù-/phyag chen smon lam/

Mahamudra Prayer, by the third
Karmapa Rangjung Dorje.
pC--GP-R-] .
pC-GP-l-P-]u-NEc-CZ-/phyag chen
preliminaries and main practice of
kyi sngon 'gro dngos gzhi/ the
klong yangs mtha' bral/ Mahamudra
of Unconfined Vastness.
pC-GP-C]-U-/phyag chen ga'u ma/
by the third Karmapa Rangjung

Dorje.
Aspiration of Mahamudra.
Mahamudra.
pC-GP-E-Êc-UM]-{`-/phyag chen
pC-GP-Z`-CNUc-/phyag chen zhal

gdams/ Oral Advice on
Mahamudra.
the
trunk is the Amulet-box Precept of

the Great Seal.
pC-GP-n-`-]q_-TZ-/phyag chen gyi

rnal 'byor bzhi/ Four Yogas of
practice.
pC--CcU-/phyag rgya gsum/ Three

`c-l-pC-mudras are karma mudra
-, samaya mudra NU-WC-C-pC-^-ac-l-pC--, a
and jnana mudra
pC-P-/phyag rgyun/
of
the Drigungpas.
Fivefold Mahamudra.
transmitted precepts, in which the
longevity.
pC--UXN-/phyag rgya mdzad/
Mahamudra.
pC-GP-n-`-]q_-TZ-/phyag chen gyi
pC-GP-_C-]XP-/phyag chen rig 'dzin/
awareness-holder of the great seal.
pC-GP-_C-]XP-/phyag chen rig 'dzin/
Vidyadhara level of mahamudra.
pC-GP-_C-]XP-U--/phyag chen rig

'dzin rnam lnga/ Five Kind of
Awareness-Holder of the Great
rnal 'byor bzhi/ Four Yogas of
Seal. The awareness-holders of

indestructible reality
symbolized respectively by the five
Mahamudra. Four stages in

Mahamudra practice: one-
vajravidyadhara, of the doctrinal
seals. or hand-gestures, name ly,
pointedness, simplicity, one taste,
wheel
Gc-lthe seal of the doctrinal wheel

]B_-`]-pC-- or
and non-meditation.
dharmacakravidyadhara, of precious
attributes and activities which are
dharmacakramudra. the earthtouching seal
c-_C-C-pC-- or
bhumisparshamudra. the seal of

or danamudra.
liberality
P-R]-pC--
the seal of concentration
TcU-CKP--
n-pC-- or dhyanamudra.
654
and the
pC-GP--CZE-/phyag chen rgya
gzhung/ collected texts of the
mah'am'udra practice translated

from Sanskrit.
pC-GP-E-N-/phyag chen ngo sprod/

Pointing-out Instruction of
Mahamudra.
-]-_C-]XP- or
Gc-]B_-n-_C-]XP-.
or
_P-GP-n-_C-]XP- or
RN-_Cratnavidyadhara, of the lotus
]XP- or padmavidyadhara. and of
_`-x]-_C-]XP- or
the sword
gemstones
khadgavidyadhara.
pC-GP-cUc-tN-qc-R-/phyag chen sems

khrid byas pa/ gave some
instructions on the nature of the
the
mind according to Mahamudra.
pC-GP-P-FC-c-_-/phyag chen lhan
pC-NE-ZTc-l-UM`-]HU-ZE-CZP-a-GCc
-R-/phyag dang zhabs kyi mthil 'jam
cig skyes sbyor/ co-emergent Union
zhing gzhon sha chags pa/
of Mahamudra.
pC-GP-P-FC-c-_-/phyag chen lhan

cig skyes sbyor/ co-emergent
Mahamudra.
[medutarunahastapadatala] The
palms of his hands and the soles of
his feet are soft and smooth.
pC-UGN-/phyag mchod/
ritual for
venerating, adoration. 1. abbr. of
pC-]W`-T- + UGN-R-]T`-T- paying

homage and making offerings. 2.
pC-NE-ZTc-CIc-x-Tc-]{`-T-/phyag
dang zhabs gnyis dra bas 'brel ba/

toes and finger each joined by a
c-T-GP-R]UMP-cU-TF--CIc- the thirty marks
membrane. one of the
`C-worship. 3. hand offering, [syn.

UGN-] . worship.
pC-UGN-Tn-T-/phyag mchod bgyi ba/
pC-N_-/phyag dar/
pC-UGN-S`-/phyag mchod phul/
pC-N_-tN-/phyag dar khrod/
pC-UGN-qN-/phyag mchod byed/
pC-N_-tN-R-/phyag dar khrod pa/
to make offerings, prostrations.

prostrated and made offerings.
offered prostrations.
pC-c-/phyag rjes/
sign; hand print;
hand print, imprint of hand;

handprint.
pC-UIU-TZC-/phyag mnyam bzhag/

hands were in the meditation
posture.
pC-TP-/phyag brnyan/ attendants,

]B_-C^C-; emissary.
retinue. syn.
pC-K-xEc-/phyag tu drangs/ was
served [food and drink etc.]
pC-K-]q_-/phyag tu 'byor/ to receive.

pC-K-Z`-\c-xEc-/phyag tu zhal zas
drangs/ was served food.
pC-TKT-R-/phyag btab pa/
founded;
started, began, inaugurated. For

example,
NCP-R-pC-TKT-CPE-T- (h)is
the founder of the gonpa.
pC-P-/phyag rten/
pC-P-/phyag rten/
present, offering.
present, gift,
symbolic gift [in an empowerment] .

syn.
S`-T- and ]-N-; gift, symbolic
present, offering, donation [h.] syn.
S`-T-,Z-P-.
pC-P-/phyag rten/ gift, present.
pC-E-P-E-/phyag stong spyan
stong/ a deity.
pC-M-/phyag tho/ account book.

pC-NE-ZTc-l-UM`-]B_-`]-UWP-NE-PR-/phyag dang zhabs kyi mthil 'khor
lo'i mtshan dang ldan pa/ The
palms of his hands and the soles of

his feet are marked with a wheel.
pC-NE-ZTc-l-UM`-NH`-ZE-CZP-a-GCc
-R-/phyag dang zhabs kyi mthil djal
of a great being.
silk cloth; broom,
dust heaps.
pC-P---NTE-C-N-/phyag na rdo rje

dbang gi rgyud/ Vajrapani
Command Tantra. A tantra

pC-P--]-E-/phyag na rdo rje'i gling/

Vajrapani Temple. A temple at
Samye.
pC-P--_-/phyag na rdo re/ Vajrapani.

pC-P-R-NU-/phyag na pa dmo/
Padmapani, Lotus Holder.
pC-P-RN-N@_-]GE-/phyag na pad dkar

'chang/ the holder of the white
lotus, Shakyamuni's name in the

god realm.
a rubbish
heap, dust heap.
refuse-rag-wearer, rubbish heap,

dust-heap, wearing the dress of a
pC-P-RN-N@_-]GE-/phyag na pad dkar
'chang/ Holder of the White Lotus.
pC-P-RN-U-/phyag na pad mo/

Padmapani.
Holder of
the Lotus Flower, one of
dung sweeper.
pC-N_-q-/phyag dar bya/ to sweep.

pC-NE-UXN-/phyag deng mdzad/ I bow
pC-CNE-/phyag gdung/ armlet.

pC-CNT-/phyag gdub/ bracelets;
to you!.
bracelet.
pC-UN]-/phyag mda'/ arrow.

pC-UN]-TlP-R-/phyag mda' bkyon pa/
to shoot an arrow or fire a gun.
Avalokiteshvara's names.
Lotus
Holder. Same as Avalokiteshvara.

Padmapani.
pC-P-R_-N@_-]GE-/phyag na par dkar

'chang/ the Holder of the White
Lotus/Shakyamuni's name in the

god realm.
pC-]NTc-UBP-/phyag 'debs mkhan/
pC-Pc-/phyag nas/ ]{--]M_-Pc--
pC-_-/phyag rdor/ Vajrapani; syn. pC-_-P--- Vajrapani.

pC-_-TNN-]-MC-R-/phyag rdor bdud
pC-`-]q_-`Cc-c-TV`-T-/phyag rnal
the founder [of monastery etc.]
rtsi'i thig pa/ Nectar-drop of
Vajrapani, by Lodrak Drupchen.
pC-_-TNN-]-MC-R-/phyag rdor bdud
rtsi'i thig pa/ by Lodrak Drupchen.
pC-_-P---/phyag rdor na rdo rje/

Vajrapani.
pC-P---/phyag na rdo rje/
the
bodhisattva Vajrapani, the vajra
holder.
pC-P---/phyag na rdo rje/ Vajrapani,
one of the three main Bodhisattvas

or Protectors
_Cc-CcU-UCP-R-,
manifesting in either a peaceful or a

wrathful form.
pC-P---/phyag na rdo rje/ Vajrapani.
"Vajra Bearer. "wielder of the vajra.
One of the eight great bodhisattvas

and the chief compiler of the
zhing gzhon sha chags pa/ the
Vajrayana teachings. Also known
palms of the hands and the soles of
as "Lord of Secrets. ".
the feet are soft and smooth. one of
Vajrapani Empowerment Tantra. A

pC-P---NTE-T_-T]-N-/phyag na rdo
rje dbang bskur ba'i rgyud/

grains.
'byor lugs su btsal ba/ to prostrate

in the fashion of a yogi.
pC-R-/phyag pa/ refuse-rag wearer,

E-T]-^P-KP-TF-CIc-.
pC-NR-/phyag dpe/ (h)for NR-G-; (h)for
NR-G- book, scripture, text.
pC-S`-/phyag phul/ prostrate.
pC-STc-/phyag phebs/ arrived.
pC-STc-R-/phyag phebs pa/ (h)to go,
arrive, come.
pC-pU-u`-T-/phyag phyam grol ba/

spontaneously liberated.
pC-p-/phyag phyi/
attendants;
attendant.
pC-p-Tnc-/phyag phyi bgyis/
was
attendant.
pC-p-T-/phyag phyi ba/
prostrated,
servant [personal] , attendant.
pC-p-T-/phyag phyi ba/ attendants.

pC-p-]{Ec-/phyag phyi 'brengs/
followed as attendants.
pC-p-_-]{E-/phyag phyi ra 'breng/
to
attend.
655
pC-p_-]{E-/phyag phyir 'breng/
to
attend.
pC-TZc-/phyag bzhes/
bow down, salute. 3. dance of
pC-p_-]{Ec-/phyag phyir 'brengs/
pC-]W`-TN-/phyag 'tshal bstod/
pC-q-T]-]c-/phyag bya ba'i 'os/
pC-]W`-p-pC-]W`-/phyag 'tshal phyi
followed as attendants.
worthy
of a respectful salute.
pC-q-T]-]c-c-n_-R-/phyag bya ba'i 'os

su gyur pa/ worthy of
respect/veneration.
pC-qc-/phyag byas/ attendants.

pC-qc-R-/phyag byas pa/ prostrated,
bow, worshipped, revered,
pC-qN-R-/phyag byed pa/
to prostrate,
bow, -down, worship, salute, pay

homage/respect.
pC-qN-R-/phyag byed pa/
to make
prostrations.
pC-{c-/phyag bris/
salute and praise.
phyag 'tshol/ bid farewell.
pC-]W`-T-/phyag 'tshal ba/ pC-prostration.
pC-]W`-T-/phyag 'tshal ba/ 1. to

prostrate; pay homage; bow,
kowtow, salute, prostrated
`herself/himself, bowed down; ex.
+ to bow down to... 2. prostration,
worshipped.
handwriting,
writing.
lan gnang ba/ to answer a letter,

reply mail.
pC-{c-UXN-R-/phyag bris mdzad pa/

written, wrote, to write.
pC-NTE-/phyag dbang/
homage, salutation, bow, kowtow.
p-pC-]W`--bid farewell! Cc-Rc-pC-]W`-T- respectfully paid

Cc-Rc-pC-homage/bowed down.
]W`-T- bowed respectfully;
ex.
prostrating oneself; prostrate

ourselves.
pC-{c-T@]-`P-CPE-T-/phyag bris bka'
blessing [with
hand] . worshipped.
pC-]T`-/phyag 'bul/ offer respect.

pC-]TTc-CPE-T-/phyag 'bebs gnang
pC-]W`-`-/phyag 'tshal lo/
I pay
pC-]W`-`-/phyag 'tshal lo/
Namo.
homage. Namo.
"Homage"or "salutation. ".

Expression of homage and respect;
salutation. "I pay homage! ".
pC-UXN-/phyag mdzod/
rubrics,
traditions, to take in hand, practice.
homage (in dance)
treasurer,
bursar, steward.
pC-UXN-/phyag mdzod/ 1. treasurer. 2.
`C-`P-; traditions followed at;
rubrics, practical guidance, handson instruction.
pC-TZc-P-TN-/phyag bzhes snyan
brgyud/ Hearing Lineage of the oral

tradition.
pC-TZc-CPE-/phyag bzhes gnang/
to
practice.
pC-TZc-CPE-T-/phyag bzhes gnang ba/

to practice.
pC-TZc-UXN-/phyag bzhes mdzad/

carries on.
pC-C^c-/phyag g.yas/ right hand.

pC-_T-G-C-/phyag rab cho ga/ the
prayer for offering prostrations [by

Chagmed Raga Arya]
pC-_c-/phyag ris/ lines of the hand.

pC-_Cc-Z-T-/phyag rogs zhu ba/ to
help.
pC-`c-/phyag las/
pC-`P-/phyag len/
action, work.
ritual details of
practice, ritual traditions,

performance, ritual tradition, spiritual
`C-`P- ritual practices

practice.
Gc-l-pC-`P-.
pC-`P-Gc-l-/phyag len chos kyi/ ritual
practices.
pC-]q_-qE-T-/phyag 'byor byung ba/
pC-UXN--GE-/phyag mdzod sde chung/
pC-aP-/phyag shan/ knife.

pC-ac-/phyag shes/ rubrics/practical
pC-TV`-/phyag btsal/ prostrated.

pC-TV`-T-/phyag btsal ba/ prostrated,
pC-UXN--GE-/phyag mdzod sde chung/
pC-cP-/phyag sen/ nails.

pC-c_-_E-U-/phyag sor ring mo/
ba/ to beat.
h. to acquire, get.
paid homage.
pC-TV`-qc-/phyag btsal byas/
did
prostrations.
pC-UVP-/phyag mtsan/
scepter,
khatvanga scepters.
general secretary.
deputy-treasurer.
second treasurer, under secretary.
pC-Cc-CIc-@]-N-/phyag rdzags
gnyis ka'i rgyud/ both, mahamudra

and mehasandhi tantras.
pC-c-/phyag rdzas/
material wealth,
possessions.
pC-]V`-TN-/phyag 'tsal bstod/
pC-c-`-~N-R-/phyag rdzas la sred pa/
pC-UWP-/phyag mtshan/
pC-Cc-/phyag rdzogs/ Mahamudra

pC--GP-R-NE-Cc-and Dzogchen.
R-GP-R- Mahamudra and
prostrate and praise.
instruments;
symbolic implement; attribute, handemblem, hand-symbol, scepter,

instrument, implement, ritual object,
symbolic implement, identifying
hand held emblem, implement of a
deity, instruments, scepters, hand
[emblems] , implement "handinstruments"attributes. manual
symbols, attributes; handimplements or emblems held by-the
deities. insignia.
pC-]W`-/phyag 'tshal/ 1. homage,
obeisance, salutation. 2. to pay

homage, pay obeisance, prostrate,
desire for material wealth, miserly.
Mahasandhi; mahamudra and

mahasandhi.
pC-Cc-CIc-@]-N-/phyag rdzogs
gnyis ka'i rgyud/ both mahamudra
and mahasandhi tantras.
pC-Cc-R]-`-]q_-R-/phyag rdzogs
pa'i rnal 'byor pa/ yogis of
Mahamudra and Dzogchen.
pC-TZC-R-/phyag bzhag pa/ to place

pC-qN--a deed.
one's hands on
pC-TZ-/phyag bzhi/ Four-Armed Lord,
[a Dharma protector]
knowledge.
Dirghanguli. His fingers are long.
pC-NE-ZTc-l-UM`-]B_-`]UWN-NE-P-R--the palms of his hands
29.
and the soles of his feet are market
c-T-GPwith a wheel. one of the

pC-~`-/phyag srol/ system, [syn.

`Cc-~`-] ; (h)for `Cc-~`-.
pCc-/phyags/ swept away.
pCc--/phyags sgro/ feather duster.
pCc-N_-T-/phyags dar rgyob/
sweep!.
pCc-U-/phyags ma/ a broom; broom.

pE-E-T-/phyang nge ba/ syn. ]X`-`-Te_-U_-_E-N-]X_-T--pE-pE-T- [sm.
UM-NUP-UN-R-] . does not hang
down, hanging down, straight
stretched.
pE-GN-/phyang chad/ mere emptiness,

E-IN-E-R-, emptiness like space
where there is no aspect of
luminosity, accepting this view alone
656
S
is
GN-- or nihilism; certain, sure,
decided upon. 1. nothing, -ness. 2.

insubstantial. 3. decisive, doubtless,
E-INresolved, mere emptiness,

E-R- emptiness like space where
there is no aspect of luminosity,
accepting this view alone is
nihilism.
GN-- or
pE-GN-/phyang chad/ insubstantial.

pE-GT-l-cUc-c-R-/phyang chub kyi
sems skyes pa/ Utpdada conception

[of the spirit of enlightenment]
pE-WN-R-/phyang tshad po/ definitely.

pE-c-/phyang sa/ pCc-`c-U-`-n-NR--practice of triumph over all
adverse circumstances.
pN-/phyad/
fluctuating, going here and
there, to and for. See
U-pN-.
gcig shal/ a deity.
totally,
unbroken/despair;
E-U-NC]-pN-N-.
pN-N-E-U-NC]-/phyad de snying mi
dga'/ despair.
pN-xC-R-/phyad drug pa/
six arm
Mahakala, a protector of the
shangpa Kagyu and Gelukpa

persevering, always, continually,
perpetually.
pN-R-/phyad pa/ sm. P-R_-e_-U-UMNR-.

pN-pN-/phyad phyad/ awkward
gambols.
fluctuating,
flickering, going here and there, to

and for.
^N-lE-pN-pN--my
^N--
^N-, \-\-.
pN-pN-^P-lE-/phyad phyod yin kyang/
my perception becomes uncertain.
pP-R-/phyan pa/ pP-R-,]pP-R-,]pP-R-,]pP- intr. v.

pU-/phyam/ support, continuum.
pU-nc-/phyam gyis/ completely, fully,
equanimity.
Let go!
Rest evenly! ; leave it wide

open/rest in equanimity/completely
let go. rest in equanimity,
E`-c_-T-R_-cE-T- ex. nT-CN`-E-Êc-GPR_-ZC-.

pU-nc-ZC-/phyam gyis zhog/ leave
completely let go, ex.
it!.
pU-CFC-/phyam gcig/
reality, overarchingness, ex.
UN-Rc-Z-]XP-`c-]Nc-R-.
pU-GN-/phyam chad/ 1. nothing,
CKN-c-
complete blank, empty. 2. equality.
UIU-R-INUIUI
N
UIUI
N-.
] syn.
; syn.
pU-GN-N--T-/phyam chad du smra ba/
p`-T_-]NN-R-] ;
nihilistic view, [syn.
3. like empty space. [sm.
proponent of nihilism.
pU-CN`-/phyam gdal/
smoothly
undistracted, spaced-out, spreading
U_-U]-]N-]K-T_-.
pU-CN`-T-/phyam gdal ba/ all[in all directions] , ex.
pervasive, spreading [in all
pU-CPc-/phyam gnas/
simultaneously,
together, at once, oneness.
p_-UWE-/phyar mtshang/
exposing the
faults.
p`-/phyal/
belly, stomach, paunch,
swag-belly.
p`-GN-/phyal chad/ blank, nothing,

E-p`-GN-.
void
p`-GN-E-R-/phyal chad stong pa/
blank emptiness, empty
nothingness.
p`-]NTc-/phyal 'debs/ pervasive.

p`-R-/phyal pa/ 1. continuous,
p`-pervasiveness. 2. nihilist, [syn.
T_-]NN-R-]
p`-T-/phyal ba/ 1. even, regular, plan.
`C-Ec-p`-T_-2. flat, level. 3. ex.
]u- [if you look up] you will go
T_-UN-R- the
empty handed. syn.
perverted worldly view of. 1. even,
regular, plan. 2. flat, level. 3. ex.
undistracted/spaced-out.
even-minded,
`C-Ec-p`-T_-]u- [if you look up]
smoothly abiding, same-level state,
you will go empty handed.
remaining evenly.
Apathetic.
pU-CPc-R-/phyam gnas pa/
even-
p`-`-T- pervasive, all-
pervasive, free, stainless,
minded/smoothly abiding/same-level
immaculate, undefiled. a totally
state, equanimity/remaining evenly.
deluded view [of not understanding
pU-CPc-N-N-/phyam gnas lhod de/
cause and effect] syn.
pU-pN-/phyam phyad/
worldly view of. uniformity;
state of
eveness, equality.
U-Cc-.
x-UN-P-ncT_U
N
R
syn.
the perverted
omnipresent, common.
pU-pU-u`-T-/phyam phyam grol ba/
p`-T_-]u-/phyal bar 'gro/
pU-pU-R-/phyam phyam pa/
p`-T_-]NN-R-/phyal bar 'dod pa/ syn.

p`-R-; nihilistic view, [syn. pU-GN-N-T-]
p`-^c-/phyal yas/ ex. p`-^c-c-MEc-
spontaneously liberated.
glittering,
shimmering [flashing, vibrating and-]
pU-p`-`-T-/phyam phyal le ba/
at state
where nothing found through

examination and which is in
perception becomes uncertain, -
pU-nc-ZC-/phyam gyis zhog/
oneness, the one overarching
even minded and relaxed.
lineages, constant, firm,
pN-pN-/phyad phyod/
overarching
directions] /smoothly
pN-E-TF-CFC-a`-/phyad stong bcu

pN-N-/phyad de/
pU-CFC-R-/phyam gcig pa/
expressible, ex.
R]-_E-`Cc-.
pU-U-/phyam me/ equalness; equality
UIU-R-]
[syn.
pU-U-T-/phyam me ba/ completely,
utterly [empty etc.] . slow, not hasty,

not greedy, indifferent to.
equanimity and
relaxation.
grol/ seeing liberating lord Jampa.
p_-/phyar/ UWE-p_- [exposing the
faults] ; raise up, lift; to hoist, raise,

hold aloft.
blame, affront,
insult.
hanging of white silk.
to raise; pf. of
thongs la zhog/ extend into infinity

and then let be.
p`-`-/phyal le/
T_-UN-N
E-T- to maintain.
uninterruptedly,
p`-`-E-T-/phyal le skyong ba/ to
ex.
p`-`-T-/phyal le ba/ 1. level, syn. p-`T-. 2. interruption. syn. p`-T-.

p`-`-T-U-^P-R-/phyal le ba ma yin pa/
non-level.
p-/phyi/ 1. out-, ex.-, behind, outer,
outward, outside [in the beginning of
PECcEcomes] -ly, external,

and
a sentence, future, when also
p_-Tc-/phyar stabs/ upraised.

p_-N_-N@_-T-/phyar dar dkar ba/ a
p_-T-/phyar ba/
open/free state.
p`-^c-/phyal yas/ infinite.

p`-^c-c-MEc-`-ZC-/phyal yas su
maintain uninterruptedly.
pUc-R-UME-u`-/phyams pa mthong
p_-B-/phyar kha/
completely let go into eveness,
expand infinite. infinity/evenness,
U-]Ec-U-]u-U-CPc--
pU-N-/phyam lhod/
go empty-
handed.
]p_-T-.
outwardly, outer/esoteric;
outer/outward (ly) /external (ly) ; [in

the beginning of a sentence, when
also
PE- and CcE- comes] , dirt,
657
outside, outside. 2. the future, later,
outer tantras; three outer sections of
following, next. 3. dirt. 4. the spur of
tantra.
birds. 5. parting, final, further, latter;

late; external, outer, outer aspect.
p-@P-T-N-l-Uj-h-`-/phyi kun rdzob

rdzad kyi maN Da la/ the outer
p-N--CcU-/phyi rgyud sde gsum/

Three Outer Tantras.
p-N-CcU-/phyi rgyud gsum/
Three
outer tantras. Kriya, Upa, and Yoga.
relative mandala of material
The Kriya Tantras emphasize
substance.
purification of body and speech
p-@P-T-c-l-Uj-h`-/phyi kun rdzob
through ritual and cleansing
rdzas kyi maN Dal/ the outer
activities, establishing a relationship
relative mandala of material
between the deity and the
substance.
practitioner similar to the
p-N@]-MT-_C-R]-N-l-MC-R-CcU-/phyi
dka' thub rig pa'i rgyud kyi theg pa
gsum/ three vehicles of the outer
tantras of austere awareness.
p-Cc-/phyi skogs/ shell.

p-_-/phyi skor/ esoteric cycle.
p-]B_-/phyi 'khor/ around [him]
p-n-^`-/phyi gyi yul/ external objects,
outer objects.
p-uT-UM]-/phyi grub mtha'/
outer and
inner schools.
p-]n_-/phyi 'gyur/
[schools] .
Cc_-U-] ; later
[syn.
translation period, later translation

schools; the Later Translation
Schools. Later Translations.
p-]n_-/phyi 'gyur/
Later Translation
Schools. Same as Sarma, the New
p-]n_-Cc_-U-/phyi 'gyur gsar ma/
the
new schools of later translations;

New Schools of Later Translations.
p-]n_-Cc_-U-/phyi 'gyur gsar ma/
New Schools of Later Translations.
p-]nN-/phyi 'gyod/ my final regret.

p-]uc-/phyi 'gros/ walking
backwards.
p-]uc-qc-/phyi 'gros byas/
walked
backwards [Amdo] back out

withdraw.
p-`-/phyi rgol/ second party.

p--/phyi rgya/ superficial layers.
p--Tc-lc-GN-R-/phyi rgya rlabs kyis
chod pa/ who has conquered space

[like a vulture]
p-`-/phyi rgyal/ foreign country.

p-N-/phyi rgyud/ outer tantras.
p-N--CcU-/phyi rgyud sde gsum/
Three Outer Tantripitakas.
Kriyatantra, Ubhaya. or
Caryatantra, and Yogatantra. 1.
s^-. 2. c-R-. 3. ^-C- the three outer

tantras, [kriya, upa, yoga] , [syn.
N@]-MT-_Cc-qN-l-MC-R-] ; three
658
p-MP-/phyi thun/
afternoon session,
afternoon session [3 to
6 p.m.]
[following lunch] . the session after

lunch, afternoon session.
p-MT-R-/phyi thub pa/ p-MT-R-N-l-MC-R.
rgyud kyi theg pa gsum/ Three
relationship of master and servant.
Vehicles of the Outer Tantras of
Realization can be gained within
Austere Awareness. Kriyatantra,
sixteen human lifetimes.
Ubhaya. or Carya tantra, and

Yogatantra vehicles.
p-]-MC-R-/phyi rgyu'i theg pa/
outer
causal vehicles.
p-T-/phyi sgrub/
outer sadhana
[among outer, inner and secret

versions]
p-T-T_-GN-@P-c`-/phyi sgrub bar chad

kun sel/ Outer Sadhana Barchey
p-Ec-/phyi ngos/ surface.

p-Cc-/phyi sngags/ outer mantras;
external Secret Mantra.
p-C-/phyi lcag/ a blow.

p-G-U-c-/phyi cha ma skyes/
phase has not yet come into being.
p-Gc-/phyi chus/
to look after,
the future.
p-UGN-/phyi mchod/ see details under:

p]-UGN-R--outer offering.
p-IP-/phyi nyin/ the next day; the day
after, the next day.
p-IP-/phyi nyin/
next day, following
day.
p-Cc-/phyi snyags/ aftereffect.

p-Cc-/phyi rtags/ outer sign.
p-Cc-/phyi rtags/ outer signs.
p-_-/phyi ltar/ outwardly; outer,
externally.
p-_-TT-R-/phyi ltar bsgrub pa/

external practice.
p--C-R-/phyi ste rtog pa/ syn. Ec-R_-Cc-R-.

p-E-IN-/phyi stong nyid/ voidness of
the external, voidness of the six
sense object, voidness of others five

aggregates.
p-E-R-/phyi stong pa/
p-UM-qc-/phyi mthA byas/
a little
later.
p-UM-U_-/phyi mthA mur/ final end.

p-UM]-/phyi mtha'/ the end of the age.
p-UM]-qc-/phyi mtha' byas/ a little
later.
p-UM]-U_-/phyi mtha' mur/ final end.

p-NE-PE-Cc-Tc-R]-Gc-p-MUc-GN-/phyi
dang nang gis bsdus pa'i chos phyi
thams chad/ all things included
under inner and outer phenomena.
the later
caretake; to make preparations for
Schools.
threat, menace.
p-MT-R-N-l-MC-R-CcU-/phyi thub pa
Knsel.
later translation
of the external and internal, wrd of
E-IN-I-a-.
p-MP-/phyi than/
p-MP-/phyi thun/
outer
emptiness.
p-E-R-IN-/phyi stong pa nyid/

E-INemptiness of the external,
/void of the six sense objects, void

of others'five aggregates, voidness
p-NE-PE-Cc-T-c-R]-Gc-MUc-NN-/phyi
dang nang gis ba sdus pa'i chos
thams dad/ all things includes under

outer and inner phenomena.
p-N_-/phyi dar/
the later spreading of
the Dharma; the second missionary
period/the later spread/propagation

[of the doctrine]
p-N_-TP-R-/phyi dar bstan pa/
the
later spread of the doctrine.
p-N-uT-R-/phyi du grub pa/ objectivity.

p-N-CÊ-T-/phyi du g.yeng ba/ outward
distraction, [pursuing the five senseobjects]
p-Nc-/phyi dus/ a future time.

p-Nc-l-B_-`-/phyi dus kyi khor lo/
external and internal cycles, time.
p-Nc-l-WN-U-BEc-UN-/phyi dus kyi

tshad ma khungs med/
foundationless epistemology of later

times.
p-N-/phyi de/
the latter [last
mentioned]
p-NP-/phyi don/ external objects.

p-NP-_`-n-NP-] , the outer
[syn.
meaning/sense, esoteric
meaning/objective, objectivity.
_`-n-NP-.
p-NP-K-uT-R-/phyi don tu grub pa/
stains/objectivity.
p-
p-NP-N-uT-R-/phyi don du grub pa/
p-PE-N-U--/phyi nang du mi rgyu/
p-NP-N--T-/phyi don du smra ba/ def.

q-{C-K--T-,UN--R-.
p-NP-_E-UWP-/phyi don rang mtshan/
p-PE-N-TFN-/phyi nang snod bcud/
external objectivity.
not escape from within.
specific character of the external
the
entire inanimate world and all the life
p-N_-/phyi dor/ cleanse, wipe.

p-N_-Tn-T-/phyi dor bgyi ba/ to
p-PE-UN-R-/phyi nang med pa/
afternoon, p.m. in the
afternoon; evening/afternoon 3-5
by the
p-PE-C\E-]XP-/phyi nang gzung 'dzin/
outwardly
outer rudra of viewing in terms of

self-nature.
dbang/ outer, inner and secret
cleanse.
wipe, scrub, rub, polish.
p-PE-/phyi nang/ escape from within.

p-PE-C-uT-UM]-/phyi nang gi grub
mtha'/ comparative philosophical
positions.
Outer and inner tantra sections.
The three outer are Kriya, Upa and
Yoga. The three inner are Maha,

Anu and Ati.
p-PE-C-UEP-qE-/phyi nang gi mngon

byang/ the five outer and inner
awakenings.
outer
and inner phenomena.
p-PE-C-MC-R-/phyi nang gi theg pa/
p-p-c-/phyi phyi sa/ excrement.

p-p_-/phyi phyir/ eventually; further
p-]p_-G-T-^P-R-/phyi 'phyor che ba yin
pa/ physical appearance is very
p-]zP-n-W`-N-/phyi 'phrin gyi tshul du/

as a parting message.
p-PE-CcE-T-N-IN-/phyi nang gsang ba

de nyid/ outer, inner, secret, and
p-]zN-/phyi 'phred/ afternoon.

p-T-/phyi ba/ marmot; prairie dog, wipe,
erase.
That.
p-PE-CcE-T]-UWUc-/phyi nang gsang

ba'i mtshams/ outer, inner, and
secret retreat.
p-PE-C-N--/phyi nang gi rgyud sde/
p-PE-C-Gc-/phyi nang gi chos/
the
outer, inner and secret.
to
bid
farewell!.
important.
p-PE-CcE-T-/phyi nang gsang ba/
p-TN_-CKE-R-/phyi bdar gtong pa/
farewell prostrations, a parting gift.
p-pC-]W`-/phyi phyag 'tshol/ bid

p-pC-]W`-]
farewell! . [imp. of
and further.
p-PE-CcE-C-NTE-/phyi nang gsang gi

empowerments.
to clean, to
empowerments.
p-S_-/phyi phur/ ornament.

p-pC-/phyi phyag/ parting gesture,
gesture, farewell, prostration.
secret man.dalas.
p-TNC-]-_-x-/phyi bdag lta'i ru dra/
benefit; the outer ten beneficent
ba/ [he] will bid farewell, parting
personal, general belongings.

gi dkyil 'khor/ outer, inner and
directed radiance.
empowerment.
p-SP-R]-NTE-TF-/phyi phan pa'i dbang
p-p-pC-]W`-T-/phyi phyi phyag 'tshal
p-PE-^-qN-/phyi nang yo byad/
p-PE-CcE-C-Nl`-]B_-/phyi nang gsang
late afternoon.
p-TN_-/phyi bdar/
feature of Kalachakra, doctrine.
subject.
evening; afternoon.
p-CNEc-/phyi gdangs/
p-PE-CZP-CcU-/phyi nang gzhan gsum/

the dualism of outer object and inner
p.m.; 3-5pm/late afternoon,
p-x-/phyi dro/ afternoon.

p-x-cE-Pc-/phyi dro song nas/
without
outside or inside.
sweep.
p-c-R]-NTE-/phyi spros pa'i dbang/

T_--the outer elaborate
bcu/ ten outer empowerments of
forms therein.
p-PE-p-NqCc-/phyi nang phyi dbyugs/

respiration, breathing.
object.
p-x-/phyi dro/
does
p-Pc-/phyi nas/
from the outside, again.

evening, the next
evening.
p-E-/phyi snang/
outward space;
external space, the external

dimension.
later on; around,
outside, around you. in the future,
p-PT-/phyi nub/
p-NqEc-/phyi dbyings/
p-NqTc-/phyi dbyibs/
the general
shape.
p-NqCc-/phyi dbyugs/ respiration.

p-]qE-TZ-/phyi 'byung bzhi/ external
four elements.
external
appearances, outer experience.
p-E-T-`-NTE-MT-Rc-P-E-ZE-BUc-c-]
G_-/phyi snang ba la dbang thob
pas rkyen snang zhing khams su
p-U-/phyi ma/
last; excrement, last,
later, future life, next life, the later

summer retreat; next life/later;
later.
p-U-UEP-R_-qE-GT-R]-N-/phyi ma
mngon par byang chub pa'i rgyud/
'char/ appearances arise as
Outer or inner vehicles. Same as
buddhafields by the attainment of
Subsequent True Enlightenment
"higher and lower vehicles.
power over external appearances.

external world; the
Tantra. Tantra belonging to the

Sadhana Section of Mahayoga.
outer world, (inanimate world as)
found in vol. OM of the Nyingma
"Hinayana and Mahayana.
p-PE-uT-UM]-/phyi nang grub mtha'/
non-Buddhist and Buddhist schools,

outer and inner schools.
p-PE-N-]--WCc-/phyi nang rgyud
sde'i lha tshogs/ the deities of the

inner and outer tantras.
p-N-/phyi snod/
outer container.
Gybum.
p-N-l-]HC-P-/phyi snod kyi 'jig rten/
p-U-p-U]-Nc-/phyi ma phyi ma'i dus/
p-N-]HC-P-/phyi snod 'jig rten/
p-U]--CPc-/phyi ma'i skye gnas/
the world of the external vessel.
the
vessel which is the external world.
p-PE-CIc-@-/phyi nang gnyis ka/
p-R-/phyi pa/
p-PE-E-R-IN-/phyi nang stong pa nyid/
p-R-/phyi po/ late.

p-c-TFc-l-NTE-/phyi spros bcas kyi
Buddhists and non-Buddhists.

emptiness of the external and
E-IN- voidness of the

E-INexternal and internal/[third of
I-a-]
internal.
a non-buddhist; non-
Buddhist. "outsider"; Hinduism.
dbang/ the outer empowerment of

conceptual elaboration.
in
the final end of this age.
the
next place of birth.
p-U]--~N-/phyi ma'i skye srid/
the
next life/rebirth.
p-U]-N-/phyi ma'i rgyud/
the
Subsequent Tantra [in medicine]
p-U]-UM]-/phyi ma'i mtha'/
future
end.
p-U]-Nc-/phyi ma'i dus/
in the future,
the later times; in the future.
659
p-U]-p-U-/phyi ma'i phyi ma/ final.

p-U]-p-U-Cc-l-N-/phyi ma'i phyi ma
sngags kyi rgyud/ Final Subsequent

Mantra Tantra. Tantra belonging to
the Sadhana Section of Mahayoga.

vol. OM of the Nyingma Gybum.
p-U]-Ù-`-ZCc-R-/phyi ma'i lam la
zhugs pa/ gone on the great path of

future lives.
p-U]-`c-/phyi ma'i lus/ future body.

p-U_-/phyi mar/ in the life hereafter.
p-U_-]u-Nc-/phyi mar 'gro dus/ when
leaving for the next life.
p-U_-]HC-/phyi mar 'jug/
the next
should be entered.
p-U--T]-T\N-R-/phyi mi skye ba'i bzod

pa/ acceptance of future nonorigination.
p-UC--U-ac-/phyi mig lta mi shes/
doesn't look back on what we did.
p-UC-Tc-Pc-/phyi mig bltas nas/

looking back.
p-UC-C\Cc-R-/phyi mig gzigs pa/

looked back.
p-U-/phyi mo/ 1. primal, first. 2. copy,

copies. 3. grandmother. 4. matra
metre. the many variations of

Sanskrit metre based on padas
which consist of a varying number of
morae or light syllables.
p-`-/phyi rtsal/
outward expression;
outwardly directed dynamic

energy.
p-WC-/phyi tshig/
plan ["words for
future"] . plans about the future.
p-WC-]C`-T-/phyi tshig 'gal ba/

transition.
p-Wc-/phyi tshis/ future plans.

p-W`-/phyi tshul/ disguised
[deceptively] , outwardly, surface.
p-W`-T\E-UNC-FP-/phyi tshul bzang

mdog can/ who put on a good
show.
p-UWP-IN-MC-R-/phyi mtshan nyid theg

pa/ three outer vehicles of
p-C\E-T-^`-n--]x-/phyi gzung ba yul

gyi lha 'dre/ holding onto objects.
p-T\E-T]-^`-/phyi bzung ba'i yul/

outer perceived objects.
p-^-NTE-TF-/phyi yi dbang bcu/
The ten
outer empowerments.
p-^-`C-R-TZ-/phyi yi log pa bzhi/ see

`C-R-TN-.
p-Û-]-E-T-/phyi yum lnga'i snang
ba/ the perceptions of the outer five

objects.
p-^`-/phyi yul/
objectivity; body
surface.
the perception of the five outer

objects.
p-^`-E-/phyi yul snang/
outer
appearances of sense objects.
p-_Cc-l-NT-U-/phyi rags kyi dbu ma/

the coarse and outer
Madhyamaka.
p-_Tc-/phyi rabs/ future generations.

p-_Tc-Uc-/phyi rabs rnams/ future
generations.
p-_U-N-/phyi rim du/

p-_U-R-/phyi rim pa/
beyond.
non-buddhist,
outsider, heterodox.
p-_-/phyi ru/ after.

p-_-]HC-/phyi ru 'jog/ left behind.
p-_-/phyi re/ the latter [last
mentioned]
outward; outside,
external, in the external world, the

outer world, beyond, without,
p-UWP-IN-MC-R-CcU-/phyi mtshan nyid
p-_`-n-]t`--/phyi rol gyi 'khrul rgyu/

superficial cause of environment.
p-_`-n-NP-/phyi rol gyi don/
external
just internally as of the nature of
P-R--The palms of his hands
theg pa gsum/ Three Outer
mind.
Vehicles of Dialectics. Pious
and the soles of his feet are marked
attendants
IP-Mc-l-MC-R- or
shravakayana, self-centered
buddhas
or
pratyekabuddhayana. and
bodhisattvas
or bodhisattva yana.
_E-`-n-MC-R-
qE-GT-cUc-NR]-MC-R-
p-\C-PE-]xP-/phyi zog nang 'dren/

import.
660
circumstance, beyond.
p-_`-N-CÊ-T-/phyi rol du g.yeng ba/

outward distraction [pursuing the
-]-acR-^`-`-]HC-R-.
p-_`-U-CÊc-/phyi rol rnam g.yengs/
x-Uoutward distraction. one of the
xC-.
p-_`-R-/phyi rol pa/ syn. p-R-;
five sense aggregates] ; /
"outsider", non-
mtha'/ non-Buddhist
beliefs/philosophical positions.
p-_`-U-Cc-R-/phyi rol mu stegs pa/

non-Buddhist philosophies.
p-_`-CZP-N-/phyi rol gzhan du/

elsewhere.
p-_`-^`-/phyi rol yul/
objectivity.
outer objects, external things.
p-_`-^`-n-U-R-/phyi rol yul gyi rnam

pa/ forms of external objects.
p-`]-CFP-/phyi la'i gcin/ syn. U]-tC-.

p-`C--T-/phyi log lta ba/ to turn one's
head.
p-`Cc-/phyi logs/
outside, exterior,
outer.
p-`Cc-c-qE-T-/phyi logs su byung ba/

subsequent arising.
p-a-/phyi sha/
[of clothing] outside,
cover; outside, cover [of a clothing]
p-aP-/phyi shun/ outer husk.

p-Ta`-/phyi bshol/ procrastination,
putting off, postponement, to turn,

postpone.
p-Ta`-UBP-/phyi bshol mkhan/
who
postpone [practicing the sacred
Dharma]
p-Ta`-T-/phyi bshol ba/
to
p-Ta`---TE-/phyi bshol blo sna

bstung/ A mind without
postponing.
p-c-/phyi sa/ dirt, excrement, plasma.

p-E-/phyi slong/ external
upheaval/eruptions/tests.
p-Cc`-/phyi gsal/
outward clarity;
outer luminosity, outward clarity
with a wheel.
p-_`-n-^`-/phyi rol gyi yul/
p-_`-R]-uT-UM]-/phyi rol pa'i grub
procrastinate.
exterior; outside.
object, existing externally and not
dialectics.
around the
circumference, around the
Buddhist/heterodox.
p-^`-nc-Tc-R]-BUc--/phyi yul gyis

c]-. 2.
bsdus pa'i khams lnga/ 1.
G]-. 3. U]-. 4. E-C-. 5. PU-UB]BUc-; [syn. ]qE-T--]
p-^`-nc-Tc-R]-BUc--/phyi yul gyis
]qE-Tbsdus pa'i khams lnga/ syn.
-.
p-^`-]-E-T-/phyi yul lnga'i snang ba/
p-_`-/phyi rol/
p-_`-N-/phyi rol du/
outer
objects.
p-_`-K-CÊ-T-/phyi rol tu g.yeng ba/

U-CÊ-xC-;
external distraction,
external distraction.
[syn.
p_-Cc`-] ;
outer/outward/external (ized)
illumination.
p-Cc`-PE-Cc`-/phyi gsal nang gsal/

outward and inward luminosity.
p-_`-C-GN-CIc-R-/phyi rol rtag chad

gnyis pa/ [TRS: 45-2]
p-Cc`-E-T]--TN-/phyi gsal snang

ba'i sgo brgyad/ eight gates
manifesting as outward luminosity.
pE-/phying/ ]pEc-.
pE-N@_-/phying dkar/ White felt.
pE-N@_-NP-^N---/phying dkar don yod
rdo rje/ Chingkar Dony Dorje;
TNP-R-c-c-uT-R-ZC-C- the nonmistaken absolute.
pP-F-U-`C-R]-Êc-uT-/phyin ci ma log
pa'i yongs grub/ non-mistaken
access, permission to go.
absolute.
pP-F-`C-/phyin ci log/
perverted view,
wayward view, misconception,
Meaningful Vajra Clad in White
perverse, of the nature of a
Felt.
perverted view, reverse, perversion;
pE-N@_-NP-^N---/phying dkar don yod

rdo rje/ 18-19th cent.-Chingkar
perverted [view] , misconception,

reverse, in error, perversion, in the
wrong direction. skt. viparyasa, to
Dony Dorje.
pE-]CC-/phying 'gag/
a chuba without
go completely in the wrong

direction/wayward view,
of wool pressed together.
misconception, perverse, of the
felt.
nature of a perverted view, reverse,
matted [like felt] .
incorrect, deceptive, fallacious,
felt.
pEc-R-FP-/phyings pa can/
wearing
bad-coloured clothes.
pN-/phyid/
to snow or smoke etc. when the eye

waters pains, becomes red, and one
almost is blind for a few days.
pN-E-`--/phyid snang sprul sku/
the semi-apparent Nirmanakaya.
pN-R-/phyid pa/
to retard, prolong,
maintain, to freeze; alt. intr. pf. of
]qN-R-.
pN-U-W-U-/phyid mi tshe ma/
losing
miserable,
unhappy.
pN-\c-]W-T-C_--T-/phyid zas 'tsho ba

gar lta ba/ looking for where they
might find food and livelihood.
pP-/phyin/
pP-F-`C-K-n_-R-/phyin ci log tu gyur pa/

[one who is] perverted, in error; one
who is perverted, in error.
pP-F-`C-K-T-/phyin ci log tu sgrub/
reverse, accepted and rejected.
pP-F-`C-K-cE-/phyin ci log tu song/

become perverted/opposite.
pP-F-`C-NE-P-R-/phyin ci log dang
ldan pa/ [one who is] perverted, in
means of livelihood.
pN-W-U-/phyid tshe ma/
Ê-NC-]
perversity. [opp. of
pP-F-`C-C-NEc-R-TZ-/phyin ci log gi
dngos po bzhi/ [TRS: 32-6]
suffice; after, following, due
later, afterwards, to pass,
cross, go through.
error.
pP-F-`C-N-]XP-R-/phyin ci log du 'dzin

pa/ perceiving incorrectly.
pP-F-`C-R-/phyin ci log pa/
mistaken (opinion/position) ,
the four
misapprehensions, four perversions.
U-C-R-C-R- mistaking what is
impermanent for permanent. 2.
incontrovertible, unperverted,
correct; absence of perverted views,
in the right way, incontrovertible,
N@]-T--T- mistaking what is ill for

NCC-UN-R-TNC-Rwhat is ease. 3.
mistaking what is not self to be a
self. 4.
unperverted, correct.
pP-F-U-`C-R-/phyin ci ma log pa/
non-
pP-F-U-`C-R-/phyin ci ma log pa/
non-
advance, arrive, to go, to proceed,
]u-T-.
to reach; pf. of
pP-R-cEc-T-STc-R-/phyin pa songs ba
pP-WE-/phyin tshong/
business/foreign
trade.
pP-ZE-/phyin zhing/ again.

pP-Tc-/phyin rlabs/ great blessings.
p]--UGN-xC-/phyi'i skye mched drug/
bases, outer six, six outer sense
bases.
p]-BUc-/phyi'i khams/
outer
elements.
p]-BUc-xC-/phyi'i khams drug/ the six

NUCc-R]outer elements. def.
BUc-xC-.
p]-Cc-_-/phyi'i lcags ri/ the outer iron
mountains [surrounding the four
continents] . the outer mountain

wall, made of iron.
p]-Gc-/phyi'i chos/
outer phenomena
[not embraced by a consciousness] .

phenomena, origination of outer. [4,
2-3]
p]-UGN-R-/phyi'i mchod pa/ p-UGN-outer offering. The first bowl
erroneous, faulty, untrue.
1.
pP-F-U-`C-/phyin ci ma log/
incorrect;
pP-F-`C-TZ-/phyin ci log bzhi/
pP-NE-P-R-/phyin dang ldan pa/ syn.

pP-F-`C-K-n_-R-.
pP-NP-/phyin dan/ late propagation.
pP-R-/phyin pa/ to come, to get to,
phebs pa/ proceeded, went, gone.
sleeves/a blanket made from layers
pE-R-/phying pa/
pE-T-/phying bu/
pP-G-U-`C-R]-Êc-uT-/phyin chi ma
Êc-uTlog pa'i yongs grub/ see
]n
_
U
N
^
E
cu
T
.
and
pP-GC-R-/phyin chog pa/ to have
U-C-R-C-R- mistaking what
contains water and represents

drinking water (skt. argham, tib.
UGN-^P-)
offered to the mouth of
the deities. The second bowl

contains water and represents
washing water (skt. padam, tib.
ZTc-Cc`-)
offered to the feet and
hands of the deities. Third bowl is
is repulsive for the beautiful. the
filled with rice and has a flower stuck
four perversions. def. by Jamgn
into it; it represents the flower

offering (skt. pushpe, tib.
unperverted, correct, right, in the
]B_-T]-]t`-E-`-C-RTNP-R-TN-T-UWP-U_-]XP-R- fixating
on the deluded experiences of
bowl filled with rice and has an
right way; non-mistakenly; non-
samsara as being permanent, real,
incense stick placed in it, it
mistaken (opinion/position)
pleasant, and having attributes.
represents the well smelling incense
mistaken [logic]
mistaken, non-erroneous,
pP-F-U-`C-R-Êc-c-uT-R-/phyin ci ma
U-P_-T]-Nlog pa yongs su grub pa/
TZP-IN-.
pP-F-U-`C-R]-NP-/phyin ci ma log pa'i
don/ true meaning.
pP-F-U-`C-R]-Êc-uT-/phyin ci ma log
C\E-]XP-CIc-lcpa'i yongs grub/
E-R]-a`-P-CIc-UN-l-ac-R-_E-_C-
Kongtrl:
pP-GN-/phyin chad/
U-KC-)
to
the eyes of the deities. Fourth is a
offering (skt. dhupe, tib.
CNC-c-)
thereafter/henceforth; hereafter,
to the nose of the deities. Fifth is
from now on; from now on,
the butter lamp vessel
henceforth; future; hereafter, after
filled with melted butter or oil and a
that, from here on, from now on,
wick
hence forth, since, as long as, later,

future, once.
U_-U-@E-T-
E-T-. This lamp (skt. aloke,

U_U-) or illuminating lamp E-tib.
Cc`-U_-U- is offered to the eyes or
the mind of the deities. Sixthis a
661
bowl with water representing

fragrant perfume (skt. gandhe, tib.
x-GT-)
offered to the heart-body of
the deities. Seventh is a bowl of rice

with a small food torma
CK_-U- on
top representing food offering (skt.
naividya, tib.
Z`-\c-)
to the mouth
of the deities. Eighth is a bowl of

rice with two cymbals
KE-aCc-
representing a music offering (skt.

shapda, tib.
the deities.
_`-U-)
to the ears of
p]-UGN-R-/phyi'i mchod pa/
outer
outer
order to, back, towards the back,

behind, for the sake of, with regard
p]--TN-/phyi'i ste brgyad/ 1. ]-NTE-R-T-qP-. 2. -UP-NTE-R-MC-T\E-_P-.

U]-U-F-P-R--UC-FP-. 4. CPN-P3.
CE-T-T\E-R-. 5. UB]-E-Cc_-UC]m`-T-.
p]-N_-tN-TN-/phyi'i dur khrod brgyad/
N_-tN-GP-R-TN-; syn. N_-tN-GP-RTN-.
p]-NP-/phyi'i don/ external object.
p]--TN-/phyi'i sde brgyad/ the eight
]-NTE-R-T-qP-, -outer classes,
UP-NTE-R-MC-T\E-_c-, U]-F-P-R-UC-FP-, CPN-P-CE-T-T\E-R-, UB]-E-Cc_-UC-]m`-T-, Gc-E-U-d-@-`~P-R-È-@-UuP-TF-, x-\-\_-SN--R,
.
p]-E-T-PE-NqEc-`-MU-R-/phyi'i snang
ba nang dbyings la thim pa/
dissolution of outer appearances
p_-/phyir/ since.
p_-]uc-/phyir 'gros/
back-stepping
gait (in dance)
Outer
obstacles. Disturbances in the four

elements of the world.
p]-TU-R-/phyi'i bem po/ external matter

c-T]-N-lc-U-Tc-R]-`-N-uT-R-;
external matter.
the external
p_-`-T-/phyir rgol ba/ hostile forces.

p_-UEP-R-/phyir mngon pa/ to show,
display.
p_-TFc-/phyir bcos/ repair.

p_-TFc-R-/phyir bcos pa/ counter
p]--T-TN-/phyi'i rtsa ba brgyad/
the
p_-Gc-/phyir chos/ dharma, for the
p_-U-C-R-/phyir mi ldog pa/
non-
return. See also "fruition of non-
pa slob dpon gyi dbang/ irreversible
-]-T`-ZCc-l-NTE-.
tantra; syn.
p_-U-C-R]-NN-R-/phyir mi ldog pa'i dad
p_-U-C-R]-qE-cUc-/phyir mi ldog pa'i
byang sems/ irreversible/nonregressing bodhisattva.
outwards.
p_-M`-PE-M`-/phyir thal nang thal/
p_-U-C-R-Êc-c-uT-R-/phyir mi ldog
Gc-P-UN-Rpa yongs su grub pa/
IN-.
p_-U-C-R-T-NRP-n-NTE-/phyir mi ldog
devotion.
p_-IP-/phyir nyin/ the next day.

p_-Tc-/phyir bltas/ dispersed.
p_-Tc-R-/phyir bltas pa/ directed
to
pierce/move freely to and from.
p_-U-C-R]-NTE-/phyir mi ldog pa'i

dbang/ empowerment of non-
regression back to ordinary being.
p_-N-/phyir du/ for the sake of.

p_-]NTc-/phyir 'debs/ to follow.
p_-]NP-/phyir 'don/ to send out, expel,
p_-U-C-R]-]{c-T-/phyir mi ldog pa'i
p_-C-R-UN-R-/phyir ldog pa med pa/
p_-U-C-R]-c-/phyir mi ldog pa'i sa/
and exile.
never turning back.
p_-P-/phyir na/
in order to, for the sake
p_-S`-/phyir phul/ TFc-.

p_-pE-T-/phyir phyung ba/
hay-rick, shock of
p_-qP-R-/phyir byin pa/
handed it
p_-qP-R-/phyir byin pa/
to return
back.
p_-]TN-/phyir 'bud/ expulsion.

p_-]{E-/phyir 'brang/ to follow, pursue,
p_-]{E-M-N-WC-U-]{E-ZC-/phyir
'brang tha snyad tshig ma 'brang
p_-]{E-T-/phyir 'brang ba/ to follow.

p_-]{Ec-/phyir 'brangs/ See ]{Ec-.
follower.
back!.
omniscient state of buddhahood.

level of no-return; the stage of nonregression.
stage of non-regression.
p_-U-C-R-/phyir mi zlog pa/

irreversible.
p_-U-C-R]-TU-R]-NTE-/phyir mi zlog
pa'i bum pa'i dbang/ empowerment

of the irreversible vase.
something, give back.
p_-U-T-/phyir ma blta/
Liberation from samsara or the
pa'i sa la gnas pa/ abiding in the
return, give
back; give back; cast off, pullout.
p_-T-/phyir bu/
'bras bu/ Fruition of non-return.
p_-U-C-R]-c-`-CPc-R-/phyir mi ldog
of.
VP-NP-C-R-, U-`-R-K-, `-a-, gandha

C_-CU-, X-K-, C-T_-, aE--.
bhadra,
p]-C\Cc-/phyi'i gzugs/ external form.
p]-Êc-]XP-NC-T]-Cac-CIP-/phyi'i
662
reverting; non-regression;
pa/ irreversible faith, irreversible
sake of, in order to, because.
zhig/ do not follow sophistries.
external spiritual teacher.
returner. 2. non-regressing/non-
empowerment belonging to Yoga
eight outer principal [medicines] ,
yongs 'dzin dge ba'i gshes gnyan/
p_-U-C-R-/phyir mi ldog pa/ 1. a Non-
master empowerment; an
run after.
Guru.
never fall
back, non-returning.
return. ".
antagonist
sheaves, heap of sticks.
into the inner space.
p_-U-C-/phyir mi ldog/
irreversible, non-returner.
to.
counter measure, palliative, cure.
inanimate matter.
p]--U-/phyi'i bla ma/
measure, palliative, cure, to repair,
interdependence/concerning
future
end.
[opponent) /the respondent.
p]-Cc-MTc-CcU-/phyi'i rtags thabs

`c-E-R-U-qN-. 2. ^-UN-Rgsum/ 1.
-U-qN-. 3. NU-T-VU-`c-UN-R-U-qN-
p]-T_-GN-/phyi'i bar chad/
p_-U]-UM]-/phyir ma'i mtha'/
hence; because, for the sake of, in
p_-`-/phyir rgol/
offering.
p]-P-]{`-/phyi'i rten 'brel/
p]-E--/phyi'i rlung lnga/ the five

-T]-E--]
outer winds, [syn.
p_-/phyir/ in order to.
p_-/phyir/ because. in order to/for.
Don't look
p_-U-]E-/phyir mi 'ong/
never
returner.
p_-U-]E-R-/phyir mi 'ong pa/
Non-
p_-U-]E-T-/phyir mi 'ong ba/
non-
returner.
returner; non-returner, neverreturner, not returning to samsara.
p_-U-]E-T-`-ZCc-CPc-CIc-/phyir mi
'ong ba la zhugs gnas gnyis/ the
established in not returning to
samsara.
p_-U-]E-T]-]{c-T-/phyir mi 'ong ba'i

'bras bu/ the fruit/result of non-
return,
]{c-T-TZ-; the fruit/result of
non-return.
p_-U-]E-]{c-CPc-/phyir mi 'ong 'bras

p_-U-]E-ZCc-R-Nc-]NN-IPgnas/ /
NC-R-PU-Ec-R]-W-N]-]{c-CPc-c]n_-ZE-,N-`-TZ-,C\Cc-c-I_-]u-,C\Cc-UN-I_-]u-,UME-Gc-`-Z-,`cUEP-qN-N- abider in the fruit of nonreturn.
p_-U-]E-ZCc-R-/phyir mi 'ong zhugs pa/

candidate for non-return, one of
ZCc-CPc-TN-; candidate for non`P-FC-p_-]E-]{c-CPc-Ncreturn.

p_-U-]E-C-]{c-T-MT-R_-q-T]-p_N]-Ù-`-]{`-GCc-c-TP-R_-qc-Rc-p_-U-]E-ZCc-R_-]n_-T-^P-P-.
p_-ZE-/phyir zhing/ in return.
p_-ZE-E-T_-Tnc-R_-]n_-TZ-/phyir
zhing snang bar bgyis par 'gyur bzhi/

they will increasingly by filled with
light.
p_-C-/phyir zlog/
exorcism, chasing
out/away.
two
reversals.
reversal,
retraction.
p_-TC-R-/phyir bzlog pa/

back/recant.
p_-aC-C-R-/phyir shig rgyag pa/
to go
backwards, retrogress.
p_-a_-T-/phyir shor ba/
losing,
p_-Ta`-/phyir bshol/
p_-]E-C-]{c-CPc-/phyir 'ong gi 'bras

gnas/ abider in the fruit of once-
ZCc-CPc-TN-.
return,
p_-]E-C-]{c-T-/phyir 'ong gi 'bras bu/
the fruit/result of once-return; the
fruit/result of once-return,
]{c-T-TZ-
p_-]E-T-/phyir 'ong ba/ once-returner.

p_-]E-T]-]{c-T-/phyir 'ong ba'i 'bras
bu/ the fruition of once-return.
p_-]E-]{c-CPc-/phyir 'ong 'bras gnas/

]{c-CPc-def. by Jamgn Kongtrl:
N]-PE-WP-W-CFC-T_-GN-R-Zc-q-T-^NN-,N-`-Ec-Cc-CIc-`c-,Ec-R-`]NN-IP-TNP-R-NE-TN-R-Ec-~N-,NCR-CKP-U-Ec-R-.
p_-]E-ZCc-R-/phyir 'ong zhugs pa/ PZCc-]{c-CPc-Nc-`P-FC-p_-]E-C]{c-T-MT-R]-p_-N-N]-Ù-U-R-`TP-R_-qc-R-P-p_-]E-ZCc-R_-]n_`-,Nc-IP-UEc-xC-R-PU-Ec-R]-W]{c-CPc-c-]u- candidate for the
fruit of Once-Return; candidate for
`P-FC-p_-]E-]EC-]{c-T-`-ZCc-R-, ZCc-CPc-TN-] .
animal, draught animal.
pCc-`-CN-B-qE-P-/phyugs la god kha

byung na/ When cattle sicken.
pCc-`C-/phyugs lug/ SE--to draw, tC-T- to draw blood.

pE-/phyung/ wealth; imp. of ]qP-R-;
out/ascended; to draw [
to procrastinate,
defer, delay.
p_-Cc`-/phyir gsal/
pCc--/phyugs rdzi/ herdsman.

pCc-\C-/phyugs zog/ domestic
overflow; overflowing/full/streaming
spilling.
outer radiance,
externally manifest; outer luminosity,
draw blood]
pE-T-/phyung ba/
pf. of
tC-pE-T--to
]qP-R-; cast off;
overflow/ripped out.
pEc-/phyungs/
to pull out, cast out;
take out, pull out, remove, draw put,
radiance, externally
p_-Cc`-manifest/visualized, [syn.
E-, p_-Cc`-a_- syn. p-Cc`-]
p_-Cc`-/phyir gsal/ outward clarity.
p_-Cc`-E-/phyir gsal snang/ syn.
p_-Cc`-.
pc-/phyis/ in the future; a rag/to rub;
]qN-R-; later on; behind,
imp. of
Wipe it off!.
pc-R-/phyis pa/ pf. of ]qN-R-.

pc-R-Ec-c-/phyis pa nges so/
pc-]qE-]n_-/phyis 'byung 'gyur/
cause to come forth, put out, turn

out, banish, expel; overflow.
pEc-R-/phyungs pa/
to draw, -out,
banish, expel, remove, yield, pull

out, cause to come forth, put out,
turn out; throw away.
pN-/phyud/ to strip, take off.

p_-T-/phyur bu/ a heap, pile.
p_-T_-T@E-/phyur bur bkang/ piled
up.
p_-T_-T@E-T-/phyur bur bkang ba/

piled up.
what
will appear in the future/later.
returner.
once-return, [syn.
display.
certainly.
to turn
p_-]E-/phyir 'ong/ once-returner, once`P-FC-p_-]E-]E-T-,

return, [syn.
]SCc-R]-c-T-TZ-] . once
Return.
p_-`N-/phyir lud/ expelled.

p_-`C-/phyir log/ syn. p_-pCc-.
p_-a_-/phyir shar/ manifestation, outer
afterwards, later, in the future/[imp.]
p_-C-R-CIc-/phyir zlog pa gnyis/

p_-TC-/phyir bzlog/
candidate for the fruit of Once-
p_-T_-Ec-/phyur bur spungs/

accumulated.
pc-U-/phyis ma/ later, too late.

pc-c-/phyis su/ later/at later times;
p_-_-/phyur re/ Ec-R- + -steam rising.

p_-_--Ec-R-/phyur re sku rlangs pa/
pc-c-]qE-/phyis su 'byung/
p`-K-qE-T-/phyul to byung ba/ syn.

S`-qE-.
p-/phye/ 1. past and imp. form of ]qNR- opened, uncovered/to separate,
later on.
what
happens later.
p-R-/phyu pa/ long gown, robe; chuba.

pC-/phyug/ imp. of ]TCc-R-.
pC-R-/phyug pa/ pC-R-,pC-R-,pC-R- intr.
v.; rich, a rich man.
bodies steaming with heat.
divide, distinguish, differentiate,

open, spread. 2. tsampa, flour,
pC-R-/phyug po/ a rich man.

pC-R-/phyug po/ wealthy.
pC-R-/phyug po/ abundance.
pC--/phyug lha/ Wealth-deities.
pCc-/phyugs/ animals.
pCc-/phyugs/ cattle; herds, cattle.
pCc-/phyugs/ cattle.
pCc--/phyugs sgo/ draught animal,
p--C-R-/phye ste rtog pa/ syn. Ec-R_-Cc-R-.

p-T-/phye ba/ distinction; pf. of ]qN-R-
pCc-R]-c-CcU-/phyugs pa'i rdzas
p-T-/phye ba/ CK_-@-p-T--to reveal the
herbs, cattle.
gsum/ the three smeared

substances,
M`-GP-,_@-K-,ZC-; the
three smeared substances.
pCc-qCc-R]-c-CcU-/phyugs byugs
Ny`-T_-M`-GPpa'i rdzas gsum/ 1.
n-WU-T-. 2. P-UWUc-NE-UB_-Wc-c_@-K]-MC-R-. 3. e`-@`-`-ZC-C-\_c-NE-C-U-_U-.
pCc-]W-T-/phyugs 'tsho ba/ tending
cattle.
powder, flour of parched barley. 3.

one discerns, gives rise to. take
U-rN- not, to differentiate,

B-T- to
distinguish, gives rise to,
sides,
open, spread, tsampa; divide.
treasure.
p-qc-/phye byas/ pulverized.

p-qN-R-/phye byed pa/ making flour.
p-U-/phye ma/ decoration hung from
rafters in a temple [usually fivecolored]
p-U-/phye ma/ sand, dust, powder.

p-U-rE-/phye ma myong/ never before
taken sides.
663
p-U-rN-/phye ma myod/
pN-U-`-sE-Cc-/phyed ma skyil krung
pCc-E-TF-/phyogs skyong bcu/
p-U-`T-/phye ma leb/ butterfly, moth;

pN- half, one and a half,
butterfly
pN-U-`-uE-pN-U`-sE-/phyed ma
C-UuP-.
belongs also under
p-U]-S_-U-/phye ma'i phur ma/
pN-U-R-/phyed mi pa/ indestructible.

pN-^`-I-U-N-cE-/phyed yol nyi ma du
not take
sides.
gis/ his legs were loosely crossed.
moth.
vessels
of aromatic powder.
p-`T-/phye leb/ moth, butterfly.

pN-/phyed/ U-pN-R--[indestructible] .
open, loosely crossed, Cross-
legged, but neither half nor full lotus,
pN-U-`-sE-; U-pN-R-.
pN-`-/phyed skyil/ [syn. pN-`-U`-sE-] , half cross-legged.
pN-`-sE-/phyed skyil krung/ syn. pN`-.
pN-TN-/phyed brgyad/ Che-gye, a
see
coin.
pN-CIc-R-/phyed gnyis pa/
one and a
half.
pN-NE-ZC-TZ-/phyed dang zhag bzhi/

three and a half.
pN-NE-TZ-/phyed dang bzhi/
three and
a half.
skyil grung phyed mskyil krung/ half
Vajra posture.
guardians of the ten quarters. 1.
song/ it was past noon.
pN-`C-C-T-/phyed log ge ba/
extremely
vivid.
ten
guardians of the directions.
pCc-E-TF--/phyogs skyong bco lnga/

the fifteen guardians of the
directions.
pN-`C-C-T-ZC-/phyed log ge ba zhig/

his appearance was extremely
vivid.
pCc-E-T-/phyogs skyong ba/
to be
mindful, alert, undistracted, to collect

oneself, be watchful/on guard.
pP-/phyen/
pc-/phyes/
wind, flatulence.
imp. of
]qN-R-; divide,
divide; separating.
pc-R-/phyes pa/ to divide.

pc-UE-R_-/phyes mang por/
pCc-m_-/phyogs khyer/
partisan
discrimination.
pCc-CE-N-CKCc-/phyogs gang du
gtogs/ the category to which it
into
many.
pCc-/phyogs/ a thesis, position [logic]

pCc-/phyogs/ 1. direction, place,
region, cardinal point, to direct, turn
to, directing. turning to. aspect,
respect, side. 2. factor, part. 3.
pN-Ec-/phyed dwangs/ translucence;

Cc`-Ec-pNtranslucence, [syn.
Ec-R-]
pN-E-/phyed snang/ partially
the
protectors of the ten directions;
opinion, side, position, tenet, thesis,

alternative, subject [of a syllogism] ,
belongs.
pCc-C-E-R-/phyogs gi glang po/
Dignaga, great logician c. 500 AD.
pCc-n-UNC-FP-/phyogs gyi mdog can/
each [petal] having the color of one

of the four directions.
pCc-E-/phyogs glang/ Dignaga, [syn.

pCc-E-l-E-R-] . is, among the Six
Ornaments which Beautify
to. 5. party, faction, opposition [in
Jambudvipa, the recipient of the

transmission of pramana, valid
perceivable, semi-apparent; half
debate etc.] . 6. class, category,
cognition, to bring an end to
apparent; transitional, between
position, type. direction; spatial
appearance and
relationship; (sectarian) prejudice,
nonappearance/form and
bias, faction; biased extreme; side;
emptiness.
]circle of friends; sphere/brink;

pCc- to the south of; inclined to;
pN-E-`--/phyed snang sprul sku/

the semi-apparent nirmanakaya,
pN-`-, [syn. C\Cc-TP-Èc--] ;
aspect, respect. 4. v. to direct, turn
aspect, side; part, factors; the area
pN-R-/phyed pa/ pN-R-,pN-R-,pN-R- intr.

pN-`-/phyed sprul/
pCc-@P-K-/phyogs kun tu/
v.
syn.
pN-E-`--
the semi-apparent nirmanakaya.
pN-`-Èc--, _E-TZP-`-R]-, C\Cc-TP-Èc--, it is only

[syn.
perceived by bodhisattvas on the
ten bhumis]
a half nirmanakaya, half
sambhogakaya buddhafield; seminirmana-sambhogakaya,
C\Cc--
TP-Èc--.
pN-U-/phyed ma/ loosely/half.
pN-U-`-sE-/phyed ma skyil krung/
half-vajra posture, loosely crossed

legs, legs were loosely crossed, half
cross-legged, one leg drawn in and
one extended.
in [to] all directions.
throughout
all directions.
Kosha. Disciple of Vasubandhu,

famed for his contributions to
Counted among the Six Ornaments
which Beautify Jambudvipa, he is
the holder of the transmission of
valid cognition, which brings an end
to confusion about meaning.
pCc-l-E-R-/phyogs kyi glang po/
Dignaga [Dinnaga] , n. of a great
logician, c. 500 AD, author of
pCc-E-l-E-R-/phyogs glang kyi glang

pCc-E- Dignaga.
po/ syn.
pCc-UC-VU-/phyogs mgo tsam/
vague.
Pramana-Sammuccaya.
pN-`-Èc--/phyed sprul longs sku/
century author of Abhidharma
pramana, logic and epistemology.
around.
pCc-@P-K-/phyogs kun tu/ throughout

c-R- extending [out]
all directions,
semi-apparent.
confusion about meaning.
pCc-E-/phyogs glang/ Dignaga.

pCc-E-/phyogs glang/ Dignaga. Fifth
pCc-l-G-/phyogs kyi cha/ directional

pCc-G-.
aspects; see also
pCc-l-G-UN-R-/phyogs kyi cha med pa/
pCc-c-R-/phyogs rgyas pa/
pCc-l-TN-UN-/phyogs kyi bud med/
pCc-CFC-/phyogs gcig/
without directional aspects.
the local beauty.
pCc-E-/phyogs skyong/
guardian of
the [four] directions, [syn.
TZ-] .
syn.
`-GP--
`-GP--TZ- guardians
of the [four] directions.
pCc-E-TN-/phyogs skyong brgyad/
pCc-TCc-/phyogs bsgrigs/
collection.
one
sidedness, one aspect [of. ] .

unilateral.
pCc-CFC-K-/phyogs gcig tu/
simplified,
generalized, one the one hand.
pCc-CFC-K-]BN-R-/phyogs gcig tu
'khod pa/ stood to one side.
[TRS 123-1]
664
extending
out into all directions.
pCc-CFC-K-TCc-/phyogs gcig tu
Tc--unified, condensed
bsgrigs/ /
into one.
pCc-CFC-K-TCc-R-/phyogs gcig tu
bsgrigs pa/ (textual) arrangement.
pCc-CFC-K-TCc-R-/phyogs gcig tu
bsgregs pa/ unified.
pCc-CFC-K-TTc-R-/phyogs gcig tu
bsdebs pa/ arranged together.
pCc-CFC-K-TaN-R-/phyogs gcig tu
RN-U]-NR`-IN-. 10. N@]-T]-NR`-FP-.
pCc-G-/phyogs cha/
distinctive features.
mind is turned toward the Dharma.
pCc-Gc-/phyogs chos/
property of the
pCc-Gc-/phyogs chos/
qualification of
position [logic]
[the subject of] the thesis [of a

syllogism] by reason, "presence of
The Chokchu dushi prayer by

Chokgyur Lingpa.
pCc-TF-Nc-CcU-/phyogs bcu dus
gsum/ the ten directions and the

three times.
pCc-TF-Nc-CcU-n-cEc-c-/phyogs
bcu dus gsum gyi sangs rgyas/ the
buddhas of the ten directions and

three times.
pCc-TF-UP-c`-/phyogs bcu mun sel/
coment. on Guhyagarbha Tantra by

Longcenpa.
pCc-TF-UP-c`-/phyogs bcu mun sel/

commentary on Guhyagarbha
Tantra by Longchenpa.
presence of the reason in the
Cc-l-W`-CcU-/property of
the subject.
pCc-K-TaN-R-/phyogs tu bshad pa/

a simplified treatment.
dang bcas pa/ and their associated

divisions.
la zhen pa/ fixations on the
extremes of biased views.
pCc-UM]-/phyogs mtha'/
rgyas/ the buddhas of the ten
N@P-UGC-]qE-CPc-. 2.
directions. 1.
r-EP-UN-R-. 3. _P-GP-]N-]z-. 4. `-T]-NTE-T-. 5. R-NU-NU-R]-NR`-UE]-.
I-U-E-T]-NR`-. 7. CNCc-UGC6.
NU-R-. 8. KE-]XP-E-R-NR`-UE]-. 9.
to be in
conformity with.
pCc-NE-G-/phyogs dang cha/
one side
or one direction, place.
pCc-NE-UMP-R-/phyogs dang mthun pa/

similar class.
pCc-NE-]MP-R-/phyogs dang 'thun pa/

similar class.
pCc-NE-_c-UN-/phyogs dang ris med/

no bias or division exists.
space/[direction]
and time.
cardinal point, region.
pCc-U-qN-R-/phyogs sdom byed pa/

to sum up, summarize.
pCc-T_-/phyogs bsdur/ compiled.

pCc-Pc-l-CaP--TF-CIc-/phyogs nas
E-C-]Fkyi gshin rje bcu gnyis/ 1.
TNC-PC-]HUc-. 2. a_-n-@E--{C-]HUc-. 3. a_-_-e-T-E-UC-. 4.
]-^-T-K-. 5. -PT-UC-NU_-. 6. PT-lCc-R-. 7. PT-qE-K-`-T-. 8. qE-UGC-NN-B-. 9. qE-a_-Gc-l-`-R-.
]C-C-NU_-T-. 11. E-C-n-cEc-.
10.
]C-C-MN-NqC-.
12.
pCc-R-/phyogs pa/ approaching,
drawing close to, to turn, to be
visible, to be evident, to be exposed
pCc-R-,pCc-R-,pCc-R- intr.
all
pCc-pCc-c-/phyogs phyogs su/
in the
around.
various directions, here and there;

all around, almost.
pCc-pCc-c-STc-R-/phyogs phyogs su
phebs pa/ wandering from place to
pCc-pE-E-T-MCc-W-/phyogs phyong nge

ba thugs tsha/ her heart was
pCc-{`-/phyogs bral/
impartial;
pCc-{`-E-NE-{`-T-]
pCc-{`-E-NE-{`-T-/phyogs bral lhung
pCc-{`-.
dang bral ba/ syn.
pCc-U-C-T-/phyogs ma go ba/ the
direction is different. For example to

distinguish two types of reasoning,
one can use
pCc-U-C-T- to imply the
one reasoning is different from the

other.
pCc-U-pc-R-/phyogs ma phyes pa/

without defining the issues
involved.
the primary
colors [of the four directions] ,
to view;
from all directions.
pCc-pCc-c-/phyogs phyogs su/
impartial, unbiased, [syn.
pCc-UMP-R-/phyogs mthun pa/
pCc-UNC-/phyogs mdog/
a_-pCc-_P-GPC@N-R]-ZE-BUc-. 2. -pCc-r-EP-UN-R]-ZE-BUc-. 3. PT-pCc-TN-NE-P-R]-ZE-BUc-. 4. qE-pCc-`-TFP-n-ZE-BUc-. 5. a_--E-R-qE-GTZE-BUc-. 6. -PT-`-WCc-{`-T]ZE-BUc-. 7. PT-qE-NTE-N-n_-T]-ZEBUc-. 8. qE-a_-KE-]XP-TP-R]-ZEBUc-. 9. ]C-pCc-RN-U-FP-n-ZEBUc-. 10. E-pCc-]HC-P-UNEc-NC]-ZE-BUc-.
pCc-TF]-cEc-c-/phyogs bcu'i sangs
pCc-pCc-Pc-/phyogs phyogs nas/
troubled.
the end of
the world.
pCc-TF]-ZE-BUc-/phyogs bcu'i zhing

ten directions. 1.
pCc-pCc-`-BUc-/phyogs phyogs
place.
pCc-]-UM]-`-ZP-R-/phyogs lta'i mtha'
pCc-Nc-/phyogs dus/
khams/ the [buddha] realms of the
use
pCc-CKCc-NE-TFc-R-/phyogs gtogs
pCc-TF]-]HC-P-/phyogs bcu'i 'jig rten/

the worlds of the ten directions.
many
places/lands.
thesis [ofa syllogism] by the reason,

subject,
pCc-pCc-/phyogs phyogs/
rgyal khams/ different
the reason in the subject";

/qualification of [the subject of] the
pCc-TF-/phyogs bcu/ ten directions. 1.

a_- east. 2. - south. 3. PT- west. 4.
qE- north. 5. a_-- Southeast. 6. PT- Southwest. 7. PT-qE- northwest.
qE-a_- northeast. 9. ]C- below.
8.
E- above.
10.
pCc-TF-Nc-TZ-/phyogs bcu dus bzhi/
almost,
places.
treatment.
one
pCc-pCc-/phyogs phyogs/
various places.
accessories [of enlightenment]
one hand.
draw near to.
pCc-R-/phyogs pa/ -Gc-`-pCc-R--my
features,
bshad pa/ use a simplified
pCc-CFC-Pc-/phyogs gcig nas/
v.; to begin to, be close/about to,
pCc-U-]XP-/phyogs mi 'dzin/
nonpartisan [Prasangika view]
pCc-UN-/phyogs med/
impartial,
unbiased, without preferences,

carefree, without limitation,
prejudice, impartially, absence of
bias.
pCc-UN-]uU-/phyogs med 'grim/

wandering carefree.
pCc-UN-]uUc-/phyogs med 'grims/

roaming at random.
pCc-UN-]uUc-R-/phyogs med 'grims

`-BUc- + -to roam through
pa/
countries at random.
pCc-UN-`-BUc-]uUc-R-/phyogs med
rgyal khams 'grims pa/ wandering
freely from place to place.
pCc-UN-UGN-P-/phyogs med mchod

sbyin/ --generosity, there are no
preferences, carefree.
665
pCc-UN-CKE-/phyogs med gtong/
pCc-_c-/phyogs ris/
impartial.
pCc-UN-Mc-R-/phyogs med thos pa/
partiality;
sectarianism; partiality, bias, partial,
--
learning.
pCc-UN-_U-UN-l-Gc-\T-/phyogs med
rim med kyi chos zab/ profound
dharmas of all traditions without

prejudice.
preferences, one-didness,
of all traditions without prejudice.
pCc-UN-_c-UN-l-Gc-\T-/phyogs med
ris med kyi chos zab/ profound
dharmas of all traditions without

prejudice.
bias, pen minded.
pCc-_c-/phyogs ris/ Sectarian views.

pCc-_c-Gc-`-TFN-/phyogs ris chos la
to
extremes.
pCc-_c-UN-R-/phyogs ris med pa/
bral/ to be impartial.
impartial, unbiased, unfragmented,
pCc-UWUc-/phyogs mtshams/
uninvolved, nonaligned,
and inter-cardinal directions.
pCc-UWUc-B_-^C-/phyogs mtshams
khor yug/ in all surrounding
steng 'og/ all directions, above and

below, the cardinal and intermediate
directions, above and below, the
four cardinal and the four
intermediate directions and above
and below, the ten directions.
pCc-UWEc-/phyogs mtshungs/
variant form, similar kind.
pCc-UWP-VU-/phyogs mtshon tsam/

merely a rough idea.
pCc-]W-T-/phyogs 'tsho ba/
to be
mindful, alert, undistracted, to collect

oneself, be watchful/on guard.
pCc-]XP-/phyogs 'dzin/
to take sides,
partiality, onesidedness; sectarian;

fanatic (alt.) ; (religious) zealot.
pCc-]XP-R-/phyogs 'dzin pa/
to
maintain a [philosophical] position.
pCc-]XP-R]-NT-U-R-/phyogs 'dzin pa'i

dbu ma pa/ one-sided Middle
the four
directions, all around.
pCc-TZ-UWUc-TN-/phyogs bzhi
mtshams brgyad/ the four cardinal

and intermediate directions.
pCc-TZ_-/phyogs bzhir/
in the four
pCc-TZ_-/phyogs bzhir/
in the four
[cardinal] directions.
of.
666
unprejudiced.
pCc-_c-UN-R-/phyogs ris med pa/
cranky, miserable, undisturbed,
unbiased.
agitated, cranky.
pCc-_c-UN-R]-^`-c-/phyogs ris med
pP-R-/phyon pa/ wearing.

p_-/phyor/ imp. of ]p_-T-.
z-/phra/ subtle; jewelry/jewel; jewel,
partial, some
portion/part of.
piece. 1. subtle, thin, fine, narrow,
pCc-_c-/phyogs res/ partial.

pCc-_`-/phyogs rol/ direction.
pCc-`-CKE-`-/phyogs la gtong la/ E-NC-CcU-pCc-`-CKE--whatever
shallow. 2. inlaid jewelry, ornament,

jewel.
he says is bent toward the three

poisons.
pCc-`c-U-`-/phyogs las rnam rgyal/

conqueror of all, victorious in all
directions;
1736.
ZTc-xE-CcE-`- 1708-
to the south
z-C@N-/phra gkod/ inlaid, _P-GP--TNPR- the seven inlaid precious stones.

z-T@N-/phra bkod/ Cc_-UC-`-C^-^c-zT@N-_--like a turquoise set in
gold.
z-T@N-R-/phra bkod pa/
encrusted,
inlaid [with jewels. ]
pCc-`c-U-`-/phyogs las rnam rgyal/

Jonang Chogle Namgyal: 1306-
z-T@N-z-/phra bkod phro/ irregular.

z-c-/phra rgyas/ "subtle increaser",
IP-UEc-R-] .
latent tendency, [syn.
vanities. latent tendencies; subtle
1386.
pCc-cU-_-n_-R-/phyogs sam sder
unfolding (of afflictive emotions)
gyur pa/ belong to that category or
z-TKT-R-/phra btab pa/
encrusted [with
jewels]
type.
pCc-c-/phyogs su/
miserable.
pN-R-/phyod pa/ progress.

pN-U-/phyod ma/ disturbed, agitated
z-MC-R-c_-GN-/phra thag pa sar chad/
gen. + -in the
direction of.
cut the thread wherever it is thin.
pCc-c-CKCc-R-/phyogs su gtogs pa/
to
pCc-c-E-/phyogs su lhung/
partial
to.
pCc-c-E-T-/phyogs su lhung ba/

biased, partial.
pCc-E-/phyogs lhung/
z-NC-/phra dog/ Jealousy.

z-`-/phra rdul/ subtle atom.
z-PE-C-NT-U-GP-R-/phra nang gi dbu ma
chen po/ subtle and inner Great
to be
partiality;
partial; partiality, prejudice, biased,

falling into, falling to either side, to
cardinal directions.
pCc-]--/phyogs 'i lho/
unprejudiced. neutral, nonpartisan,
pCc-_-T-/phyogs re ba/
pCc-Ec-/phyogs lhungs/ sectarism.

pN-/phyod/ haunted; See also U-NC]-pN-N-T-,-pN-N-T-.
pN-N-E-U-NC]-T-/phyod de snying mi
dga' ba/ feeling haunted and
dispassionate, fair-minded,
belong to the category of.
Way.
pCc-TZ-/phyogs bzhi/
fair, objective, square, just, impartial.
pa'i yul sa/ throughout the lands.
directions.
pCc-UWUc-E-]C-/phyogs mtshams
impartial, without taking sides.
pCc-E-UN-R-/phyogs lhung med pa/

pCc-E-UN-{`-/phyogs lhung med
be partial, make preferences.
partiality; free from bias in judgment:
and intermediate directions, cardinal
pCc-E-UN-/phyogs lhung med/

without-falling into biased
dharma.
pCc-_c-qN-R-/phyogs ris byed pa/
without bias, impartiality, without
cardinal
biased,
partial.
partial.
pCc--T-/phyogs smra ba/ syn. NEc-T- but most q-UN-CIc-.

pCc-VU-/phyogs tsam/ partial, a
fraction, a little, slightly.
phyogs su ma lhung/ transcending
pCc-E-T-/phyogs lhung ba/
preconceptions, sectarism, to be
bcad/ be sectarian toward the
pCc-UN-_c-UN-/phyogs med ris med/
pCc-E-pCc-c-U-E-/phyogs lhung
fall in the direction or extreme,

taking sides, sectarism.
pCc-E--GN-/phyogs lhung rgya chad/
Madhyamaka.
z-R-/phra po/ fine.

z-z-/phra phro/ irregular, variegated,
sparks, irregular [color or light]
sparks.
z-T-/phra ba/
subtle/fine,
minute/narrowing, thin, fine, minute,

little, small, trifling, little, slight; tiny.
to fragment or fall into bias.
z-T-Cc-R]-`-]q_-/phra ba rtogs pa'i
rnal 'byor/ yoga realizing the subtle.
z-T-PE-C-NT-U-/phra ba nang gi dbu ma/

E-T-IN-UN-R_--T]-NT-U-.
same as
z-T-PE-C-NT-U-R-/phra ba nang gi dbu
`-]q_-N-R]-NT-U-.
ma pa/
z-T-Cc-_U-/phra ba rdzogs rim/
subtle completion stage, through the
z-UP-/phra men/
Tramen. Goddesses
with human bodies and animal

heads. "Tramen"means "hybrid"or
z-UP-U-/phra men ma/
sorceress
spirits.
z-U-/phra mo/ N-R-z-U--fine thread.

z-U-/phra mo/ weak; tiny, subtle, fine,
z-U-/phra mo/ U-]NN-P-EP-z-U--the
z-T]-]qE-TZ-/phra ba'i 'byung bzhi/
z-U]-/phra mo'ang/
the
four subtle elements.
small, thin. 2. slander.

slightest difficulty.
even the
z-T]-E-/phra ba'i rlung/ subtle mind.

z-T]-cUc-/phra ba'i sems/ subtle
z-WCc-/phra tshogs/
mind.
calumny, slander,
even the
tiniest.
S-_`-UMP-R-Nq-T]divisive talk, def.

WC--T-.
z-U-qN-R-/phra ma byed pa/ to make
malicious gossip.
bar, stout carrying
zN-/phrad/ particle.
zN-R-/phrad pa/ actual contact, obtain
[logic]
zN-R-/phrad pa/
meeting/contact; to
meet with.
zN-R-TCc-R]-_Cc-R-/phrad pa brtags
zN-U-zN-NoN-/phrad ma phrad dpyad/
discerned with or without contact.
inset stones,
studded.
zP-/phran/
little, small, trifling, minor,
slight, some; a droplet; minor, small,
z-WUc-FP-/phra tshoms can/
has inset
z-ZE-z-T-/phra zhing phra ba/
the most
stones/studded.
slander, divisive talk, slander,
zC-aE-/phrag shing/
examining meeting/contact.
z-Uc-sE-/phra mos krang/
z-U-/phra ma/
level
pa'i rigs pa/ the reasoning of
slightest.
z-T]-U-C-R-/phra ba'i mi rtag pa/

subtle impermanence.
zC-R-UIU-/phrag pa mnyam/
pole.
z-T]--/phra ba'i rgyu/ subtle cause.

z-T]-`-]q_-/phra ba'i rnal 'byor/ the
yoga of the most subtle.
shoulder, upper arm;
shoulders.
shoulders.
"alloy. ".
very-, tenuous, narrow/precise.
subtle perfection stage.
zC-R-/phrag pa/
subtle; most detailed, finest,
trifle.
thinnest, smallest, smallest details.
z-ZE-z-U-/phra zhing phra mo/
trivial.
zP-/phran/ your humble servant.

zP-T-/phran bu/ minor, slight, tiny; a
most
subtle.
zP-U-/phran mo/ WN-U-.

zP-VU-/phran tsam/ for a little while.
zP-WCc-/phran tshegs/ little; minor.
z`-/phral/ superficial, syn. -T_-
z-U-P-WC-/phra ma rdzun tshig/
z-ZE-T-/phra zhing ba/
z-UP-/phra man/ + U--striped,
z-^C-/phra yig/ divination manual.

z-_C-U-/phra rag sbom/ subtle,
z`-/phral/ be free from. !.

z`-P-/phral rkyen/ immediate
z-_C-U-CcU-/phra rag sbom gsum/
z`-n-]t`--/phral gyi 'khrul rgyu/
z-_Cc-l-C-R-/phra rags kyi rtog pa/
z`-IN-N-/phral nyid du/ instantly.

z`-K-/phral tu/ N--.
z`-T-/phral ba/ z`-T-,z`-T-,z`-T-,z`z`-T-; fut. of z`-T-.
trans. v.; pf. of
z`-VU-/phral tsam/ a little while.
z-`-`-/phri li li/ shivering, trembling.
zC-zC-K-qN-/phrig phrig tu byed/ to be
gossip and slander.
variegated/tramen,
"alloyed"/"hybrid"goddess. ["with
head different from the body"]
z-UP-/phra man/
stripped,
z-UP-n-tT-/phra man gyi khrab/
the
armour of animal-headed divinities.

stripped,
variegated/tramen,
z-UP-U-TN-/phra man ma brgyad/

[TRS 127-2]
z-U_--T-/phra mar smra ba/
divisive
talk, slanderous speech, to
tangible, and gross.
subtle and gross thoughts.
z-_T-/phra rab/ finest, most subtle.

`-z-_T-.
See
z-_T-l-`-/phra rab kyi rdul/ the very
finest particle.
z-_T-G-UN-l-`-/phra rab cha med kyi

rdul/ the most subtle and partless
z-_-/phra ru/ smaller.

z-`-Ec-R-/phra la dwangs pa/
z-UP-/phra men/ pishacis.
animal
headed, cannibalistic deities of the

wrathful man.dala, capable of
seeing the future on an oracular
z-UP--animal-headed
divinity. a class of beings included

under humans, deities who protect
the fringe of the mandala.
pure
beautiful
zC-/phrag/ 1. numerical particle; fx. T-zC-. 2. shoulder. 3. intermediate

space, interstice, interval, a hollow,
ravine, defile.
zC-C-/phrag rgyug/ carrying pole.

zC-T-/phrag brgya/ hundreds.
zC-NC-/phrag dog/ 1. Envy, as one of
the twenty sub-disturbances. def.
CZP-n-SP-
goddesses with animal heads;
by Jamgn Kongtrl:
Tramen (animal-headed beings) 2.
WCc-`-U-T\N-R- jealousy. 2. jealous,
sorcery, witchcraft, tramen.
envious.
superficial cause of error.
completely ordered.
news,
tidings, intelligence, message. 2.
and clear yet hard to discern.
z-`-`Cc-R-/phra la legs pa/
disaster.
zP-/phrin/ 1. news; a message.
atom/particle.
and thin.
slander.
mirror. syn.
adventitious [logic]
subtle, tangible and pross.
variegated/tramen,
z-UP-U-/phra man ma/
most detailed,
finest.
activity, labour, business, deed,
zP-`c- and UXN-zP-.

work. See
zP-TF`-/phrin bcol/ invocation,
incitement to act.
zP-GC-/phrin chog/ sadhana text.

zP-U-/phrin rnam/ abbr. of zP-`c-U-`-.
zP-`c-/phrin las/ 1. actions [about
Dharmapalas] , activity, enlightened
activity; enlightened activity;
enlightened activity, Buddha activity
[about great guru] , karma [the four
karmas] , act [enjoin them to] .
.
action, act, karma
buddha activity. act, the four
zP-`c-TZ-
667
TMTc-; syn. `c-qE-; activity ritual.

zP-`c-l-UE]-TNC-/phrin las kyi mnga'
zP-`c-E-R-/phrin las snying po/
zP-`c-l-G-C-/phrin las kyi cho ga/
karmas. 2. sadhana text; syn.
bdag/ activity-holder.
sadhana text, the activity ritual.
zP-`c-l-NTE-/phrin las kyi dbang/

zP-`c-l--T-/phrin las kyi rtsa ba/
the
zP-`c-l--T-/phrin las kyi rtsa ba/
Root
root of action.
zP-`c-l-CZE-/phrin las kyi gzhung/

sadhana text.
an activity
emanation.
zP-`c-]u-]N`-`-/phrin las 'gro 'dul
rtsal/ Trinley Drodul Tsal. Another

name of Chokgyur Lingpa.
extensive sadhana text.
to
perform their enlightened actions.

practice
the sadhanas.
C-T`--TFc-Z-T-
`Cc-WCc-c-R- overpowering those

CN`-q-NTE-Nwho require training
UXN- wrathfully uprooting those who
CN`-N@]-Uc-are difficult to train
xC-Rc-W_-TFN-R- and spontaneously
accomplishing whatever emerges
`-UN-N-]qE-T-P-uTto
commission/enjoin enlightened
activity; urge them to act.
zP-`c-CIc-/phrin las gnyis/
the two
activities, [qualities of a buddha's
P-nc-uT-R--spontaneous,
P-U-GN-R--uninterrupted. two
action] ,
qualities of a Buddha's action.
zP-`c-CIc-P-U-GN-R-/phrin las gnyis

rgyun mi chad pa/ uninterrupted.
pacifying, increasing, magnetizing,
Z-T- enrichment
c-R- overpowering NTE-, and
xC-R-.
forceful rites
zP-`c-qE-T-/phrin las byang bu/
sadhana manual.
zP-`c-NTE-CPc-UP-B-P-_E-/phrin las
zP-`c-U-]xc-R-CcU-/phrin las ma 'dres

pa gsum/ three unassociated
zP-`c-UXN-R-/phrin las mdzad pa/

Buddha-actions.
zP-`c-TZ-/phrin las bzhi/
the four
functions.
zP-`c-_T-]qUc-/phrin las rab 'byams/

vast karmas.
z`-/phril/ vibrating, ex. `c-TN-T-.

z`-z`-/phril phril/ vibrating.
zc-/phris/ imp. of ]{N-R-.
zc-R-/phris pa/ pf. of ]{N-R-.
z-C-/phru gu/ child, kid, children.
z-GE-/phru chung/ personal
belongings.
z-T-/phru ba/
earthen pot, pan, stew-
z-U-/phru ma/
membrane (?)/womb;
pan; pots.
amniotic sack, uterus, matrix of

animals, the urinary bladder,
encampment.
zC-C-/phrug gu/ sucking.

zC-C\P-/phrug gzan/ a thick woolen
times, multiple (?); child, a
young one; times, multiple.
scarf.
668
`-GP-.
abode of
zE-MCc-/phreng thogs/
holding
garlands.
zE-T-U-/phreng ba ma/ Mala, garland
zC-/phrug/
Essence Practice.
Garland-holder,
[the second terrace of mt. Meru] ,
zP-`c-U-TZ-/phrin las rnam bzhi/ the

Z- c-, NTE-, xCfour activities, ,
four kinds of activities.
zP-`c-CIc-P-lc-uT-U-/phrin las gnyis

lhun kyis grub ma/ spontaneous.
mantra syllables]
zE-MCc-/phreng thogs/
zE-T-/phreng ba/
zE-T-/phreng ba/
renowned.
activities.
enrichment of excellent provisions
v.
zE-/phreng/ string, garland, rosary.

zE-_-/phreng skor/ garland-circle [of
zP-`c-U-R-TZ-/phrin las rnam pa bzhi/
place of Guru Rinpoche's activity.
Pacification of suffering and its
zP-`c-TF`-T-/phrin las bcol ba/
Norbu.
zP-`c-T`-G-T-/phrin las brdal che ba/
dbang gnas mon kha ne ring/ power
the five
activities, five enlightened activities.
Chje, a disciple of Tsewang
activity: Pacification
daily sadhana.
without effort
las bdud 'joms mgon gnang chos rje/
activities; four kinds of enlightened
zP-`c-P-m_-/phrin las rgyun khyer/
causes
zP-`c-TNN-]HUc-UCP-CPE-Gc-- /phrin
subjugating; the 4 enlightened
zP-`c-c-R-/phrin las rgyas pa/
zP-`c--/phrin las lnga/
Trinley Nyingpo. The Essence
1726-89-Trinley Dudjom Gn Nang
of Activities. The dakinis and

Dharma protectors.
zP-`c-TT-/phrin las bsgrub/
Thukdrup Barchey Kunsel.
guru sadhana of Barchey Kunsel.
activity.
zP-`c-T-R-/phrin las sgrub pa/
of guru sadhana according to Lamey
Practice. The short version of the
empowerment of enlightened
zP-`c-C_-/phrin las gar/
Essence Practice. A longer version
zCc-/phrugs/ imp. of ]zC-R-.

zCc-_-/phrugs re/ each set/pair.
zU-/phrum/ curd; cartilage, gristle.
z_-T-/phrur bu/ jupiter.
z`-R-/phrul pa/ z`-R-,z`-T-,z`-R- intr.
garland.
rosary, mala,
garland/collars/strings.
goddess, [female bodhisattva] ,
cUc-U-TN-.
zE-U-/phreng ma/
(his consort) ; /
Garland Goddess
T-U--Mala, garland
goddess, [female bodhisattva] ,
cUc-U-TN-.
syn.
zE-T-U- the
female bodhisattva, Mala [consort of
Namkhainyingpo] , the garland

goddess.
zE-WU-/phreng tshom/ garland.

zE-Cc_-n-T]-P-/phreng gser gyi ba'i
rgyan/ the ornament of the golden

garland.
zEc-/phrengs/ See ^N-zEc-.

zN-/phred/ cross, transverse, across,
athwart, obliquely.
zN-MCc-/phred thogs/ Matadharin

[Buddha]
z-]N-zP-`c-l-C\_-/phro 'du phrin las
kyi gzer/ the nail of activity which is

the emanation and absorption of
light rays.
z-T-/phro bo/
a child's frock or
chemistry.
zC-/phrog/
rob; to be robbed,
cheated.
zC-R-/phrog pa/ take by force, seize.

zCc-/phrogs/ seized [seized the heart
essences]
zU-zU-/phrom phrom/
twinkling.
zU-U_-/phrom mer/
def.
]N-]z-W`-;
shining,
shimmering.
z`-/phrol/ imp. of z`-T-.

NSc-/dphas/ to blame, accuse.
]SC-R-/'phag pa/ fut. of ]SC-R-; ]SC-R-,]SCc-R-,]SC-R-,]SCc- intr. v.
]SCc-c-R-/'phags skyes po/
Virudhaka, guardian king of the
`-south, lord of the kumbhandas,

GP-TZ-.
]SCc-u`-/'phags grol/ name of Indian
`-]q_-N-R]-NT-Umaster of
philosophy.
]SCc-N-l-W_-T-/'phags rgyud kyi

UEP-]qE-P-R]-W_-Ttshor ba/ syn.
.
]SCc-GP-/'phags chen/
the great noble
ones, aryans.
Ratnamegha Sutra. Clouds of

Precious Jewels.
]SCc-R-CE-\C-/'phags pa gang zag/

aryan individual.
]SCc-R-Gc-MUc-FP-Ê-NC-R_-N-R-/'ph
ags pa chos thams can yang dag
par sdud pa/ The Noble Perfect
Condensation of the Doctrine.
]SCc-R-UGN-R-/'phags pa mchod pa/
make offerings to the noble ones.
]SCc-UGC-/'phags mchog/ syn.

]SCc-R]-UGC- the most exalted.
]SCc-UGC-]u-]N`-/'phags mchog 'gro
]SCc-R-]HU-NR`-n--T]-N-/'phags pa
'jam dpal gyi rtsa ba'i rgyud/
'dul/ Noble and supreme tamer of
Manjushri Root Tantra. The Arya

Manjushri Mula Tantra. This is text
beings.
543 in the Derge Kangyur and has
]SCc-UGC-]u-]N`-/'phags mchog 'gro

'dul/ Noble and supreme tamer of
beings. Same as Avalokiteshvara.
]SCc-UGC---/'phags mchog rdo rje/

son of
]SCc-NE-c--/'phags dang so skye/

]SCc-R-NE-c-c--T--Noble and
of volume Na and takes up the rest

of the volume.
]SCc-R-]HU-NR`-n-UWP-Ê-NC-R_-TN
-R-/'phags pa 'jam dpal gyi mtshan
yang dag par brjod pa/
manyjusrin'am'asangg'iti.
ordinary beings.
]SCc-P_-TNP-/'phags nor bdun/
36 chapters. It begins on page 105
the
seven noble riches.
]SCc-R-MCc--GP-R-/'phags pa thugs rje

chen po/ the noble Great
Compassionate One.
]SCc-R-/'phags pa/ ]SCc-R-,]SCc-R-,]SCc-R- intr. v. 1. noble, Noble
Ones, Exalted Ones, Superior Ones,
arya, Arya, [a deity] , superior,
]SCc-R-MCc--GP-R-/'phags pa thugs rje

chen po/ the noble Great
Compassionate One;
Avalokiteshvara.
exalted, eminent, noble ones. noble

beings. 2. elevated, raised. 3. rose,
manifested. 4. jump. 5. project out; a
noble one, saint, aryan individual,
superior, [one who has attained
]SCc-R-NE-c-c--T-/'phags pa dang so
so skye bo/ Noble and ordinary
beings.
]SCc-R-NE-c-c--T-/'phags pa dang so
so skye bo/ Noble and ordinary
UME-Ù-] , a noble person, holy; a
beings. The noble or
saint; Arya; arya metre. in prosody,
"exalted"beings are those who have
a stanza comprising two half verses,
attained the path of seeing, the third
the first of which contains eight feet

of thirty matras and the second eight
feet of twenty-seven matras. arya,
holy, saint, noble, sublime, an arya,
noble, sublime being, saint, to rise,
to be raised, to soar up.
elevated/aloft/airborne; noble; to rise
above, excel, ascend; pf. of
]SC-R-;
rose up; superior; spiritually superior

person (arya) ; to be exalted/raised
bsgom/ noble monkey meditator.
]SCc-R-T\E-R-N-R]-P-Ù-n-`-R- /'ph
ags pa bzang po spyod pa'i smon
lam gyi rgyal po/
samantabhadracary'apranidh'anar'aj
a.
]SCc-R-]C-U-CcU-/'phags pa 'og ma
above; the Sublime One [often
Avalokiteshvara] ; to ascend.
gsum/ Three Lower Kinds of
]SCc-R-/'phags pa/ Phakpa/-Thirteenth

c-- master who became
century
imperial preceptor under Qubilai
Khan. Also known as Chgyal
Phakpa.
]SCc-R-@-\-P-/'phags pa ka tya na/
of the five paths.
]SCc-R-Uc-l-c-ac-/'phags pa
E-`-U-ZP-R-.
rnams kyi rjes shes/
]SCc-R-`-TU-/'phags pa sprel
the
noble Katyana.
]SCc-R-N@P-UGC-P-n-UN-/'phags pa
Sublime Being. Pious attendants
IP-Mc- or shravaka, self-centered

_E-`- or pratyekabuddha.
buddhas
qE-GT-cUc-NR]-.
and bodhisattvas
]SCc-R-aE-@P-/'phags pa shing kun/ 2
Swayambunath.
]SCc-R-aE-@P-/'phags pa shing kun/
]SCc-R-ac-_T-l-S-_`-K-pP-R---CFN-R
-/'phags pa shes rab kyi pha rol tu
phyin pa rdo rje gcod pa/ skt.
Vajracchedika-prajnaparamita, t.
16.
]SCc-R-ac-_T-l-S-_`-K-pP-R-N-R-WCc-TFN-R-/'phags pa shes rab kyi pha

rol tu phyin pa sdud pa tshig su
bcad pa/ skt. Prajnaparamita-
sancayagatha, t. 13.
]SCc-R-ac-_T-l-S-_`-N-pP-R---CFN-R
-/'phags pa shes rab kyi pha rol du
phyin pa rdo rje gcod pa/ t. 16. skt.
Vajracchedika-prajnaparamita,
Diamond Cutter Sutra.
]SCc-R-ac-_T-S-_`-K-pP-R-N-R-WC-cTFN-R-/'phags pa shes rab pha rol tu

phyin pa sdud pa tshig su bcad pa/
skt. Prajnaparamita-sancayagatha,
t. 13-Condensed Perfection of
Wisdom.
]SCc-R-T-R]-Ù-/'phags pa slob pa'i

lam/ the noble one's path of
UME-Ù-NE-U-Ù-]
learning, [syn.
]SCc-R--/'phags pa lha/ Aryadeva.
]SCc-R--/'phags pa lha/ c. 450 BC? -
Aryadeva, disciple of Nagarjuna and
one of the "six ornaments of India".
]SCc-R]-c-T-TZ-/'phags pa'i skyes bu

bzhi/ four kinds of noble beings.
p_-]E- once-returner. c-T\E-TZ-; four [Arya] fruits or
syn.
attainments.
]SCc-R]-NC-]NP-/'phags pa'i dge 'dun/

the sangha of sublime beings; the
noble sangha.
]SCc-R]-NC-]NP-/'phags pa'i dge 'dun/

Noble sangha. The congregation of
practitioners who have attained the

path of seeing, the third of the five
paths.
]SCc-R]-N-/'phags pa'i rgyud/
the
aryan, noble individual, the mind-
stream of a noble one.
]SCc-R]-UGC-/'phags pa'i mchog/

]SCc-UGC-.
syn.
]SCc-R]-c-MT-/'phags pa'i rjes thob/
the post-meditation state of noble
beings; holy aftermath.
]SCc-R]-c-MT-l-_Cc-ac-/'phags pa'i
rjes thob kyi rigs shes/ holy
aftermath [rational] cognition.
]SCc-R]-c-MT-^-ac-/'phags pa'i rjes

thob ye shes/ the post-meditation
wisdom of noble beings, holy
aftermath intuition.
Svayambunath Stupa or Phagpa
dkon mchog sprin gyi mdo/ Arya

Shinkun, in Nepal.
669
]SCc-R]-UIU-CZC-/'phags pa'i mnyam

gzhag/ the meditation state of noble
beings.
]SCc-R]-UIU-TZC-/'phags pa'i mnyam

bzhag/ holy equanimity.
]SCc-R]-UIU-TZC-C-_Cc-ac-/'phags
pa'i mnyam bzhag gi rigs shes/ holy

aftermath equanimity rational
cognition.
]SCc-R]-UIU-TZC-^-ac-/'phags pa'i
mnyam bzhag ye shes/ holy
equanimity intuition, the wisdom of

the composure of a noble being.
]SCc-R]-TNP-R-/'phags pa'i bden pa/

truths of the noble ones.
]SCc-R]-TNP-R-TZ-/'phags pa'i bden pa
]SCc-R]-CPc-TP-TF-xC-/'phags pa'i
gnas brtan bcu drug/ sixteen arhats;
^P-the sixteen staviras, [arhants] ,

`C-]qE-, U-SU-R-, PCc-P-CPc-, NcP-, --U]-T-, T\E-R-, Cc_-T]-, Td-_-N-X-, T-@-`-, -CFP-]XP-, Ù-zP-TP-, Cc_-FP-, Ù-TP-, ]--, NqN-, U-pN-R- sometimes also + NCW`-VP-N-, NC-TP-Nd_-U-K-`-.
]SCc-R]-U-R-TF-xC-/'phags pa'i rnam
pa bcu drug/ the sixteen aspects of
TNP-TZ]-U-R-TF-xC-.
]SCc-R]-^`-/'phags pa'i yul/ land of
the four noble truths.
the Aryas; noble land, land of the
C-T`-,
@P-]qE-, Ù-]CC-R-, TNP-R-TZ-.
]SCc-^`noble ones, India; syn.

-C_-the Noble Land, syn. India,
^`-, holy country India.
]SCc-R]-_Cc-/'phags pa'i rigs/ noble
]SCc-R]-TNP-R-TZ-/'phags pa'i bden pa
]SCc-R]-_Cc-TZ-/'phags pa'i rigs bzhi/
bzhi/ the four noble truths, the four

truths of a noble being.
Four Noble Truths.
bzhi/ Four noble truths. The truth of

suffering, origin, path, and
cessation. "the four truths of noble
four preferences of the noble ones.
]SCc-R]-Ù-^P-`C-TN-/'phags pa'i
lam yan lag brgyad/ the eight
factors of the noble path, [right view,
beings".
]SCc-R]-P_-/'phags pa'i nor/
potential.
sublime
wealth.
]SCc-R]-P_-nc-pC-R-/'phags pa'i nor

gyis phyug pa/ rich in the noble
virtues.
]SCc-R]-P_-TNP-/'phags pa'i nor bdun/
[TRS: 56-6] expl.; the seven noble

riches; the seven aryan riches, faith,
discipline, generosity, learning,

decorum, modesty, and knowledge,
knowledge, intelligence.

Seven noble riches.
seven aryan riches, an aryas "seven

Treasures: faith, discipline,
thinking, speech, actions, livelihood,

effort, mindfulness, concentration]
]SCc-R]-c-/'phags pa'i sa/
noble
stage, level of a noble one.
]SCc-R]--/'phags pa'i lha/ Aryadeva.

]SCc-R]--/'phags pa'i lha/ Aryadeva;
One of the important Buddhist
philosophers of India and a disciple

of Nagarjuna.
]SCc-R]--/'phags pa'i lha/ Aryadeva.
faith, discipline, diligence, modesty,

learning, generosity and
intelligence.
explained extensively.
]SCc-Rc-M-N-TKCc-R]--/'phags pas
tha snyad btags pa'i sgra/ sound
]SCc-TN-/'phags bod/
Tibet.
]SCc-U-/'phags ma/ Arya.

]SCc-U-`-N@_-/'phags ma sgrol dkar/
white t'ar'a.
]SCc-U-`-U-/'phags ma sgrol ma/

Arya Tara.
]SCc-U-E-KC-/'phags ma snying tig/
]SCc-R]-CPc-/'phags pa'i gnas/
]SCc-U-^N-TZP-]B_-`-/'phags ma yid
saintly state.
]SCc-R]-CPc--/'phags pa'i gnas lnga/

CVE-U--.
670
tradition of Nagarjuna and his

spiritual sons.
]SCc-ZTc-l-TZc-R-/'phags zhabs kyi
bzhes pa/ System of Phakshab, is

the tradition of Nagarjuna and his
spiritual sons Aryadeva and
Chandrakirti.
]SCc-TZ-/'phags bzhi/
Four Sublime
Beings. The arhats of the pious
IP-Mc- the self-centered

_E`- the bodhisattvas
buddhas
qE-GT-cUc-NR]- and buddhas cEc-c-.
]SCc-^`-/'phags yul/ Aryadesha,
attendants
India, [aryadesha] ; Land of
Superiors, Noble Land, Aryavada,

[syn. India] ; Noble Land.
]SCc-^`-/'phags yul/
Noble Land.
The land of India.
]SCc-Ù-/'phags lam/ the path of the

U-Ù- and above.
noble ones,
]SCc-Ù-n-^P-`C-TN-/'phags lam gyi
yan lag brgyad/ the 8fold noble
Ê-NC-R]-C-R-,
EC-, `c-l-UM]-, ]W-T-, `-T-, xP-R-,
KE-E-]XP-. + -T- [put in first]
]SCc-Ù-n-^P-`C-TN-/'phags lam gyi
ones, arya-marga",
yan lag brgyad/ Eightfold noble
path. Literally the "eight aspects of

India and

Seven Noble Riches.
bzhes pa/ system of Phakshab, the
eight aspects of the path of noble
of Nagarjuna whose writings he
person.
Seven noble riches The richness of
_C-R]-WCc-]
[including
]SCc-ZTc-l-TZc-R-/'phags zhabs kyi
path; the eightfold noble path, "the
designated, worded by a noble
gzhung/ the writings of Nagarjuna
philosophers of India and a disciple
modesty, and knowledge. /Faith,

learning, generosity and wisdom.
Nagarjuna.
]SCc-ZTc-l-CZE-/'phags zhabs kyi
One of the important Buddhist
generosity, learning, decorum,

morality, conscience, consideration,
]SCc-WCc-/'phags tshogs/ noble

]SCc-WCc-R]-NCassembly, [syn.
]NP-]
]SCc-WCc-R]-NC-]NP-/'phags tshogs
]SCc-WCc-.
pa'i dge 'dun/ syn.
]SCc-ZTc-/'phags zhabs/ Phakshab.
Phagma Nyingtig.
bzhin 'khor lo/ Noble wish-granting

Wheel; Jetsun Tara.
the path of noble beings: "right view,

thought, speech, action, livelihood,
effort, mindfulness, concentration.
These are perfected on the path of
cultivation.
]SCc-Ù-TuN-R]-aE--/'phags lam
bgrod pa'i shing rta/ liturgy for the

Kagyupa
EP-x- by the Ninth
Karmapa, Wangchug Dorje.
]SCc-Ù-TN-/'phags lam brgyad/
eightfold noble path, eight aspects

of the path of noble ones, arya-
marga,
Ê-NC-R]-C-R-, EC-, `c-l-
UM]-, ]W-T-, `-T-, xP-R-, KE-E-]XP-T-.

and
]SCc-Ù-UEP-qE-/'phags lam mngon
byung/ actualization of the path of
noble beings.
]SCc-Ù-^P-`C-TN-/'phags lam yan

lag brgyad/ eightfold path of noble
beings.
Phen, place name.

ribbon, tassel, pendant,
streamer.
]SP-R-/'phan pa/ throw.

]SP-W_-/'phan tshar/ tassel.
]SP-^`-/'phan yul/ the region of Phen,
a valley close to and north of
Lhasa.
]SCc-Ù-^-ac-/'phags lam ye shes/

the wisdom of the path of noble
]SP-^`-qE-/'phan yul byang/ place of

_E-_E-_E-`-P-, a valley close to
and north of Lhasa.
beings.
]SCc-Ù-`-U-CPc-R-/'phags lam la mi
gnas pa/ to not dwell on the path of
]SU-/'pham/ inferior.
]SU-R-/'pham pa/ to be beaten,
conquered, to come off a loser, to
noble beings.
]SCc-`Cc-/'phags lugs/
Nagarjuna's
approach.
expounding Rangtong according to
UEP-Cc-P- of Maitreya.
]SE-/'phang/ 1. depressed, disgusted

UC-] . 2. cast.3. fut. of ]SP[opp. of
depressed, disgusted [opposite of
UC-) . height.
]SE-CFN-R-/'phang gcod pa/
to soar; to
fathom, soar [in the air]
]SE-UM-/'phang mtho/
get the worst of;

intr. v.
]SCc-cE-C-`Cc-/'phags seng gi lugs/

the
]SP-/'phan/
]SP-/'phan/
unlifted [mind] .
elevated.
]S_-/'phar/
]SU-R-,SU-R-,]SU-R-
wild dogs (?); boards, one
who moves along by leaps, to add,

increase, tremble, quivering, wild
dog, hill dog. Plava, [the 35th year,
the Female Iron Ox] .
`Cc-U-E-.
]S_-T-/'phar ba/
_T-qE- syn.
quivering, leaping, to
rebound, to splash up, to fly up, to

leap, to bound, to throb; throbbing,
fluttering;
v.
]S_-T-,]S_-T-,]S_-T- intr.
]SE-R-/'phang pa/ to toss away.

]SE-T-/'phang ba/ fut. of ]SP-R-.
]SE-`-/'phang lo/ wheel; ]SP-N_-;
]S_-T-/'phar ba/ wolf, jackal.

]S_-U-/'phar ma/ double, manifold.
]S`-C-/'phal ga/ incision, indentation,
]SE-`-aE-]-VU-/'phang lo shing rta'i
]S`-T-/'phal ba/ increase.

]S_-T-/'phir ba/ to fly.
]SC-R-/'phug pa/ pf. of ]TCc-R-.
]SE-T-/'phung ba/ to sink, to begin to
wheels.
tsam/ the size of chariot wheels, a

wheel.
]SEc-/'phangs/
to feel devastated; to
shoot.
]SEc-R-/'phangs pa/
notch.
decay, to be in declining
thrown, cast;
circumstances, to get into misery;
]S_-aU-/'phur sham/
a wraparound
loincloth.
]S`-/'phul/ prefix; imp. of ]S`-T-.

]S`-T-/'phul ba/ ]S`-T-,]S`-T-,]S`-T-,]S`- trans. v.; fut. of ]S`-T-; to five,
]S`-T-.
to push, to jostle; pf. of
]SP-/'phen/ Gc-CZP-]SP-U-]SP-T-T]CZ--the basis on which one
appreciates whether another
phenomenon is or is not implied

[logic]
]SP-/'phen/ target/goal; cast, thrown.

]SP-]B_-T]-CKE-`-/'phen 'khor ba'i
gting la/ cast into the depths of
samsara, ex.
EP-cE-N-T-^P- driven to
the lower realms.
]SP-MC-/'phen thug/ ZCc-R-.

]SP-R-/'phen pa/ ]SP-R-,]SEc-R-,]SE-T-,]SEc- trans. v. 1. to propel, throw,
hurl, shoot, spring, drive, propel,
force, cast, suggest, hurl, direct
(toward) 2. driven, propelled, forced,
impelling, throwing, propelling,
forcing. 3. impetus.
]SP-R-CKE-T-/'phen pa gtong ba/
to
propel, throw, hurl.
]SP-R]-^P-`C-/'phen pa'i yan lag/

propelling links.
]SP-]SP-/'phen 'phen/
throwing
[repeating verb 2 times "-ing"]
]SP-qN-/'phen byed/
shooter, thrower,
hurler, to propel.
]SP-qN-l-U-ac-/'phen byed kyi rnam

shes/ consciousness, impelling,
impelling consciousness.
]SP-qN-l-`c-/'phen byed kyi las/
propelling karma, forcing action,
]SP-R-.
]SEc-R-~C-UN-R-/'phangs pa srog med
]SE-T-,SE-T-,]SE-T- intr. v.
]SEc-R-/'phungs pa/ to be flung.
]SN-/'phud/ 1. to take off. 2. spoils. 3.
]SP-qN-R-/'phen byed pa/
]SEc-]{c-/'phangs 'bras/
]SN-R-/'phud pa/
]SP-qN-TcU-CKP-/'phen byed bsam
caused, produced, to spare, to save;

pf. of
pa/ not concerned with this life.
the result of
propulsive causes, effectuated

result.
blame.
to lay aside, transfer;
to lay aside, to put away, to
rnam shes/ consciousness of the

impelled result.
]SEc-]{c-l-^P-`C-/'phangs 'bras kyi
yan lag/ links of the propelled result,

propelled result, links of the.
]SEc-cUc-/'phangs sems/ stingy.

]SP-/'phan/ ribbon, tassel, pendant,
streamer.
]SP-/'phan/
]SP-/'phan/
]SP-/'phan/
ribbon.
streamer.
to be shoot,
flung.
gtan/ ["discursive
dhyana"[H.Guenther) ]
separate.
]SEc-]{c-l-U-ac-/'phangs 'bras kyi
karma that throws [one into a certain

rebirth] , precipitate action.
]ST-R-/'phub pa/ to cover with a roof.

]S_-/'phur/ to fly, to swell; to fly.
]S_--/'phur lce/ 1. ribbon. 2.
]STc-/'phebs/ come.
]S_-T-/'pher ba/ ]S_-T-,]S_-T-,]S_-T-
]S_-T-/'phur ba/ ]S_-T-,]S_-T-,]S_-T-,S_- trans. v.; to feel with the hand, to
increase, multiply, expand, wax,
fluttering.
rub [with the hand] . to fly, to wrap

up, envelop, muffle up; intr.
]S_-T-,-
]S_-T-,]S_-T- intr. v.
]S_-T]-MC-R-/'phur ba'i theg pa/
Uddiyana, vehicle of flying.
]S_-UN-/'phur med/ a Tibetan script.

]S_-`-BN-/'phur la khad/ about to fly.
streamer.
intr. v.
]S`-/'phel/
flourish, expand, growth,
perpetuate, to grow, perpetuating

[the Klesas] . to in be increased,
spread, developed, advanced, carry
out, develop, unfold, increase,
multiply, grow, to be well-developed,
abundant, expansion.
]S`-]uT-/'phel 'grib/
wax and wane,
increase and decrease; waxing and

waning.
671
]S`-c-/'phel rgyas/
developing,
progressing.
bo g.yul 'jug pa/ a text for the
weariness.
]S`-c-E-/'phel rgyas gling/
Pelgyeling monastery, at Nyanang,

in Lat.
]S`-c-TP-/'phel rgyas brtan/

]S`-MC-`-T-/'phel thig le ba/
transference practice, from the
]S-T-/'pho sgrib/
obscuration of
]S-T-NR]-T-C^`-]HC-R-/'pho ba dpa'
transference.
Kadampa tradition.
bo g.yul 'jug pa/ Hero Entering the
H-
remains.
]S`-T-/'phel ba/ ]S`-T-,]S`-T-,]S`-Tintr. v.; to increase, augment,
the great
bo g.yul 'jug pa/ Transference, the
transformation, transference,
]H]--
WC-z-U-
_c-lE-GCc-E-]S`- the slightest

word sparks desire or hatred.
]S`-T-NE-]uT-R-/'phel ba dang 'grib pa/

increase and decrease.
the
extent.
to
]S-T-E-T-/'pho ba sbyang ba/
]S-E-/'pho ltung/ Change and fall.

]S-E--/'pho ltung lha/ change and
]S-T-E-T-/'pho ba sbyong ba/
fall of celestial beings.
]S-T-/'pho ba/ ]S-T-,]Sc-R-,]S-T- intr. v.;
the transformation at death into a
]S-/'pho/
transferred.
]S-tN-/'pho khrid/
higher realm of existence. fut. of
guidance manual in
]S-]n_-/'pho 'gyur/
change, cessation,
departing, moving and change,

transition or
change, transitions and changes.
]S-]n_-FP-/'pho 'gyur can/
to have a
changeable nature.
]S-]n_-]S-ZE-]n_-/'pho 'gyur 'pho
zhing 'gyur/ moving and changing.
]S-]n_-T-/'pho 'gyur ba/
to undergo
transition or change.
]S-]n_-UN-R-/'pho 'gyur med pa/

without transition or change;
changeless, without change or

transformation, free from departing
and changing; changeless.
]S-T-/'pho ba/
phowa, transference of
]S-T-/'pho ba/
ejection of
consciousness.
principle at the moment of death.
which consciousness leaves the
]S-T-/'pho ba/
habitual tendency of transference.

the
]S-{`-/'pho bral/
immovable,
]S-UN-/'pho med/
transitionless/without
deathless, unchanging.
Phowa. Ejection of
consciousness to a buddhafield at
]S-T-uE-]HC-/'pho ba grong 'jug/

ejection and transference.
]S-T-GP-R-/'pho ba chen po/
the Great
Transfer; the great transformation,
]H]-`csupreme transformation,
]S-T-GP-R-.
]S-T-GP-R]--/'pho ba chen po'i sku/
the great transformation body; body

of great transformation; enlightened
form (resulting from) supreme
transference of consciousness.
]S-T-GP-R]-`c-/'pho ba chen po'i lus/

body of great transformation.
]S-]n_-UN-R]-Nc-]qE-NN-/'pho 'gyur
]S-T-TKT-R-/'pho ba btab pa/
672
of transference of the conscious
shifting breaths.
]S-T-TKT-/'pho ba btab/
med pa'i des 'byung dad/
esoteric instruction on the technique
]S-T]-NTCc-/'pho ba'i dbugs/
]S-]n_-UN-R-/'pho 'gyur med pa/

unchanging.
E-GP-E-MC-.
]S-T]-CNUc-R-/'pho ba'i gdams pa/
transmit; to enter [the heart] ; to be
consciousness; to transfer/shift; to
the moment of death.
changeability; change.
]S-]n_-/'pho 'gyur/
sangs rgyas/ Transference That
]S-T]-TC-GCc-/'pho ba'i bag chags/
body. One of the yogas of Naropa.
transference.
]S-T-U-U-cEc-c-/'pho ba ma sgom
]S-T-; transference of
consciousness A yogic practice in
away, receive.
training
in phowa.
Lingpa's Longchen Nyingthig cycle
emanating, descent, ejection, dying,

transferring, to change place, shift.
shift, descent, ejection, die, pass
consciousness.
Meditation, possibly from Jigme
transformation; changing,
]S-T]-NTCc-.
]S`-qN-/'phel byed/ to make increase;
`-T-.
]S`-UN-/'phel med/ absence of
transmigrate, migrate, pass, change,
to train
in phowa, ejection of
Leads to Enlightenment without
ejection of consciousness,
change place, be transferred,
Kadampa tradition.
to transfer, shift, transit, transpose;
point, recheck with old printout! -until
transmigration, to move,
the transference practice from the
the transference of consciousness;
increase, missing entries at this
growth.
Hero Entering the Battle, a text for
`c-]S-GP-.
]S-]GC-/'pho 'chug/ n. changes.
]S-I-/'pho nya/ messenger.
]S-E-/'pho ltung/ the change and fall
[of a deva] , death and fall.
multiply, enlarge, improve, grow
]S`-T_-]n_-T-/'phel bar 'gyur ba/
]S-GP-/'pho chen/
Battle, Transference.
white and red elements.
multiplying
]S`-T_-qN-R-/'phel bar byed pa/
obscuration of
obscuration of the passing of the
the
increase of the bindu, multiplying,
better, add to, flourish; ex.
]S-T-/'pho sgrib/
transference; refers to the
increase, develop and stabilize.
G_- expanded.
]S`-CNE-/'phel gdung/
unchanging renunciation and
performed the
transference.
transition; unsubsidized,
unchanging.
]S-UN-TN-GP-/'pho med bde chen/

unchanging great bliss.
]S-UN-R-/'pho med pa/ deathless.

]S-ZE-]n_-/'pho zhing 'gyur/ moving
and changing.
]SC-/'phog/
to strike, influence, fall
upon.
]SC-R-/'phog pa/
to hit, strike, touch,
befall, meet, an epileptic person; pf.
]TCc-R-.
of
]SCc-/'phogs/ imp. of ]SC-R-.
]SE-/'phong/ archery; throw.
]SE-T-/'phong ba/ poverty.
]SE-Wc-/'phong tshos/ buttocks.
]SEc-/'phongs/ the hind part of the
horses back, buttocks, received;
]SP-R-.
imp. of
]SEc-R-/'phongs pa/
falling away from,
to be poor, indigent, to be deprived
performed
of, to lose.
the transference of consciousness.
]SEc-`-M`-C-TT-/'phongs la thal
lcag brgyab/ to slap oneself on the

rump.
]Sc-/'phos/
[imp. of
consciousness!.
]S-]
eject your
]Sc-Pc-/'phos nas/ passing from.

]Sc-R-/'phos pa/ transference; pf. of
]S-T-.
]p-/'phya/ deride, ridicule; to be
criticized, derided, abused.
]p-T-/'phya ba/ ]p-T-,]pc-R-,]p-T-,]pctrans. v.; fut. of ]p-T-; blame,
censure, scorn; to blame, censure,

chide, scoff.
]p-T_-qN-R-/'phya bar byed pa/
to
deride, blame, scoff at.
]p-N-/'phya smod/ to abuse.

]p-ZE-t`-/'phya zhing khrel/ will be
disgusted and deride [me]
]p-cUc-/'phya sems/
ridicule/abusiveness.
]p-T-/'phyi ba/
marmot, to be late, to
be belated, to come too late; fut. of
]p-T-; ]p-T-,]pc-R-,]p-T- intr. v.

]pC-R-/'phyig pa/ to bind.
]pE-N@_-T-/'phying dkar ba/ a deity.
]pEc-R-/'phyings pa/ ]pEc-R-,]pEc-R-,]pEc-R- intr. v.
]pEc-R-T-/'phyings pa ba/ felt-garment
E-R]-^P-KP-TF-CIc-.
wearer,
]pN-R-/'phyid pa/ ]pN-R-,pN-R-,]pN-Rintr. v.
]p`-T-/'phyil ba/ to wind, to twist.

]pc-/'phyis/ too late.
]pc-R-/'phyis pa/ pf. of ]p-T-.
]pc-cE-/'phyis song/ late, too late.
]pC-R-/'phyug pa/ to be mistaken, to
]pC-R-; ]pC-R-,]pCc-miss; fut. of
R-,]pC-R- intr. v.
]pC-UN-T_-N-CcU-n-CNUc-R-/'phyug
med bar do gsum gyi gdams pa/ the

non-mistaken Instruction on the
]p-C-Tc-/'phyo grba rlabs/ to surge,

PU-UB_- soaring in the sky.
ex.
]p-E-PE-]p-/'phyo slong nang 'phyo/
EP-it glides in the space, wallowed,
R_- course [in the sky like
realization]
]pCc-/'phyogs/ imp. of ]pC-R-.

]pE-c-/'phyong rgyas/ Chongye, in
Lokha.
]pEc-c-/'phyongs rgyas/
pride,
haughtiness, insolence.
]pP-/'phyon/ imp. of pP-R-.

]pP-U-/'phyon ma/ harlot, prostitute.
]p_-Gc-/'phyor chas/ garish, abused,
gaudy, without taste.
]p_-R-/'phyor po/ glamorous.

]p_-T-/'phyor ba/ dandy, fop, rich;
]p_-T-,]p_-T-,]p_-T-,]p_- trans.
v.
]pc-/'phyos/ imp. of ]p-T-.

]z-T-/'phra ba/ to kick, to jerk, to strike
]pC-R-/'phyag pa/ ]pC-R-,]pCc-R-,]pC-R-,]pCc- trans. v.; fut. of ]pC-R-; to sweep, to clean.

]pC--/'phyag rtse/ syn. t-T_- or U-.
]pCc-R-/'phyags pa/ pf. of ]pC-R-.
]pE-/'phyang/ hanging.
]pE-z`-/'phyang phrul/ hairnet.
]pE-]z`-/'phyang 'phrul/ web, a
]pCc-R-/'phyugs pa/ to err, be

]pC-R-.
mistaken; pf. of
]pCc-UN-/'phyugs med/ unerring.
]p_-/'phyur/ overflowing/inundate.
]p_-T-/'phyur ba/ to mount, to rise up,
]p_-T-,]p_-T-,]p_-T-
proceed to/a trail/a narrow passage
]pE-T-/'phyang ba/
]p_-]-U-T-TZP-/'phyur 'o ma ba bzhin/
narrow defile/precipice. dangerous,
]p-T-/'phye ba/
hazardous, risky, unsafe, chancy,
decoration on the refuge tree.
to hang down, to
cling to a person, plumb line,
]pE-T-,]pEc-R-,]pE-T- intr. v.; fut. of ]pE-T-.

]pE-U-IC-/'phyang mo nyug/ singular,
sounding-line;
strange.
]pEc-R-/'phyangs pa/ pf. of ]pE-T-.

]pP-/'phyan/ wandering.
]pP-R-/'phyan pa/ fut. of pP-R-; pf. of
pP-R-; to ramble, to range, roam
about, wander, stray from.
]pP-cUc-^`-`-n-ZE-/'phyan sems yul
Three Bardos [by Niguma and

written down by Khyungpo Naljor]
to overflow, inundate, to heap up, to

accumulate;
intr. v.
like overflowing milk, to swell.
]p-T-; to crawl,
]p-T-,to creep, snake, serpent;
]pc-R-,]p-T- intr. v.
]pP-/'phyen/ wind.
]pP-TC-UN-R_-TKE-T-/'phyen bag med
fut. of
par btang ba/ to fart without

restraint.
]pc-R-/'phyes pa/ pf. of ]p-T-.

]p-/'phyo/ leap, soar, swim, glide,
surge, stream, blow, wallow, course,
la gyo zhing/ mental motion and--to
fly, leapt, streamed, blew, agitated,
or object.
to fly, to float, to flow, heave, swell,
]p_-/'phyar/
brandishing, raise,
brandishing, easygoing.
]p_-B-/'phyar kha/
blame, affront,
disgrace.
]p_-T-/'phyar ba/ ]p_-T-,p_-T-,]p_-T-,p_- trans. v. 1. to hold aloft, raise, lift

up, hoist; brandish. 2. to fan. 3. to
sift, winnow.
]pc-R-/'phyas pa/ pf. of ]p-T-.

]pc-R-/'phyas pa/ C-K-]pc-R-slandered.
]p-R-/'phyi pa/
prairie dog.
to range, roam about, gambol.
]p-I--]p-/'phyo nya lta 'phyo/

swimming like a fish.
]p-T-/'phyo ba/ to swim; ]p-T-,]p-T-,]p-T- intr. v.; to be agitated, throb,

gush forth; to soar, move.
]p-T-/'phyo ba/ to roam.

]p-T-/'phyo ba/ ac-R-]p-T--to feel
dismay.
]p-T-/'phyo ba/ cE-N@_-U-~T-UN-]p]x-T--roamed about like an
with the foot.
]z-UN-U-/'phra med ma/ see z-UP-.

]zC-/'phrag/ to envy, drudge.
]zE-/'phrang/ a footpath, dangerous
defile, perilous journey, precipitous

path, ambush, passage, dangerous
passage, a narrow defile; narrow
passage, difficult way, a ravine to
through a gorge/a narrow defile;
treacherous, adventurous,
venturous.
]zE-/'phrang/ Ù- + -treacherous

T_-N]- + -perilous paths of
paths.
the bardo.
]zE-UC-CK_-P-ac-_T-]N-\_-/'phrang
mgo gter ston shes rab 'od zer/
Sherab zer, the Tertn of Trango.
]zE-UC-a_-]N-/'phrang mgo sher 'od/

]zE-UC-CK_-P-ac-_T-]Nabbr. of
\_-.
]zE-TN-R-/'phrang brgyud pa/ to pass
through.
]zE-GP-/'phrang chen/
dangerous
U-CFN- don't be ambushed, ex. mt.

N-R-]zE-Tc`-T-.
]zE-]z`-/'phrang 'phrul/ something
defile, precipitous path, ambush,
hanging down.
]zE-U-CFN-/'phrang ma gcod/
do not
]zE-^_-PE-/'phrang yar nang/
Trang
be ambushed.
Yar Nang, in Domey.
unbridled snow-lion.
673
]zE-cUc-U-^`-`-/'phrang sems mi yul

la/ nostalgia to familiar
surroundings.
]zE-~E-/'phrang srung/
border
encounter, meet; to meet,
see, touch, encounter, knock
]z`-NE-]z`-N-/'phral dang 'phral du/
]zP-T_-/'phrin bskur/
message
]z`-N-/'phral du/ immediately.

]z`-Pc-CZC-/'phral nas gzhug/
]zP-]m`-/'phrin 'khyol/
deliver a
moment to moment.
present and future.
]z`-E-/'phral snang/
against, run into, come across.
]zN-N-/'phrad skad/
]zP-`-/'phrin skyol/
immediately.
guards.
]zN-/'phrad/
]z`-NE-]z`-/'phral dang 'phral/
local tongue,
petty,
temporary.
]z`-]z`-c-c_-/'phral 'phral so sor/
colloquial language.
]zN-R-/'phrad pa/ ]zN-R-,zN-R-,]zN-R-
moment by moment.
intr. v. 1. to come upon; meet
together, meet with, fall in with, find,

encounter, come together. 2. corner,
angle.
]zN-WN-_E-u`-/'phrad tshad rang grol/

spontaneously freeing whatever is
encountered.
]zT-R-/'phrab pa/ to flutter.

]z`-/'phral/ present, now, immediate;
]z`-T-/'phral ba/ to separate, to part.

]z`-qE-/'phral byung/ momentary.
]z`-qE-P-n-U-BU-U-R-TN-/'phral
byung rkyen gyi mi khoms rnam pa

brgyad/ from yishin Dzo; the eight
temporary
practice.
]z`-c-`-~N-R-/'phral rdzas la sred pa/

now and in the
temporary and lasting aims.
]z`-P-n-PN-/'phral rkyen gyi nad/
]z`-CÊ-/'phral g.yeng/
]z`-N-/'phral skad/
]z`-c`-/'phral sel/ temporary.

]z`-Cc`-n-È-U-TP-/'phral gsal gyi
E-R-`-Cc`-Glung ma bstan/ def.
MP-R-N-Ê-CNEc-V`-n-C-]CCc-R-^P\T-Ù- the undecided state
opp. to
colloquial
language; colloquial.
]z`-n-P-/'phral gyi rkyen/
temporary
condition.
]z`-n-]t`--/'phral gyi 'khrul rgyu/

momentary cause of confusion,
]zc-R-/'phras pa/
superficial cause of error.
]z`-n-U-BUc-R-TN-/'phral gyi mi
khoms pa brgyad/ Eight temporary
]z`-nc-/'phral gyis/ immediately.

]z`-nE-/'phral gyeng/ immediate
to struggle, flutter, to
demand, to be suspected; fut. of
to
make a sudden attack, rush.
to
make a sudden attack, rush.
]z`-Gc-`-SP-/'phral chas la phan/

temporary benefit.
]z`-]HUc-/'phral 'joms/ abruptly cut

U-C- thoughts.
]z`-CK_-/'phral gtor/ daily torma.
674
take away from.
throb, pulsate, to desire, covet,
diversions.
]zC-R-; ]zC-R-,]zCc-R-,]zC-R- intr.
v.
]zCc-R-/'phrigs pa/ pf. of ]zC-R-.

]zCc-U-WN-/'phrigs ma tshad/ never
found out.
]zP-/'phrin/
Buddhahood.
]zP-`c-E-T`-Pc-/'phrin las klong

brdol nas/ when the expanse of
]zP-`c-S_-R-_`-R]-_-/'phrin las phur

S_-R-_`-R]pa rol pa'i skor/ syn.
_-.
]zP-`c-TZ-/'phrin las bzhi/ four
karmas. the 4 activities. 1.
zP-`c-U-TZ-. 1. Z-T]-]zP-`c-. 2. c-R]]zP-`-. 3. NTE-C-]zP-`c-. 4. xC-R]]zP-`c-; the 4 activities. 1.

overpowering. 4. wrathful.
pacifying. 2. increasing. 3.
overpowering. 4. wrathful.
]zC-R-/'phrug pa/ fut. of ]zC-R-; ]zCR-,]zCc-R-,]zC-R-,zCc- trans. v.; to

scratch one's self.
]zCc-R-/'phrugs pa/ pf. of ]zC-R-.

]z`-/'phrul/ conjuring, flirtation,
jugglers, magical deception, magic,
]z-/'phri/ to decrease, minus.

]z-T-/'phri ba/ to lessen, diminish, to
]zC-R-/'phrig pa/
non-free conditions.
]z`-T-qN-R-/'phral sgrub byed pa/
stroke, blow, kick,
agony.
present activities.
]z`-`-qN-R-/'phral rgol byed pa/
immediate
diversions.
of momentary luminosity.
]z`-n-q-TZC-/'phral gyi bya bzhag/
pacifying. 2. increasing. 3.
]z`-^P-n-_-T-/'phral yun gyi re ba/
disease of temporary conditions.
-N--]-PE-WP- the five basic
compassion unfolds.
]z`-E-/'phral sbyong/
time to come.
accident.
rgyud kar ma le/ the tantra dealing
]z`-^P-/'phral yun/
sudden difficulties, sudden
zP-`c-.
]zP-`c-/'phrin las/ see zP-`c-.
]zP-`c-l-N-@_-U-`-/'phrin las kyi
one to drift away from the dharma.
]z`-qE-P-n-U-BUc-U-R-TN-/'phral
greed for material wealth.
isolated from.
]z`-P-/'phral rkyen/ 1. temporary

]z`-n-P-. 2.
circumstance.
activity, abundant service, buddha
activity. syn.
the
conditions.
separated off from/parted with; be
]zP-Z-/'phrin zhu/ a message.

]zP-^C-/'phrin yig/ communication.
]zP-`c-/'phrin las/ zP-`c- deed, action,
brgyad/ Eight conditions that cause
non-free states temporary
]z`-T- to be
message.
with activity or performance, one of
petty, momentarily, now; at present,

a little while; sudden.
delivery.
byung rkyen gyi mi khom rnam pa
temporary, momentary, colloquial,
immediately, temporary, sudden, for
carry this
message!.
letter, message,
miracle, trick, mischief,

transformation, miraculous, manifestation, -power, emanation.
-]z`-; ingenious; magic.

]z`-l-q-TZC-/'phrul kyi bya bzhag/
immediate activities, daily
activities.
]z`-]B_-/'phrul 'khor/
machine, wheel
of magic, magical wheel, machine.
]z`-NC]-/'phrul dga'/
name of a god
realm; Delighting in creation,

Emanation Delight, the Nirmanarati
communication, to inform; a letter,
[devas] , delight in emanation, one
correspondence.
]zP-`-T-/'phrin skyel ba/
to
communicate, postman, mailman.
]NN-BUc- [desire realm] .
the
Nirmanarati Gods, land of liking
emanation, heaven of delight in

[one's own] emanation.
]z-/'phro/ 1. [about thoughts]
to be
discursive, distracted, making

projection, occur, generate, move,
]z`-E-/'phrul snang/
wander. 7. divergent practices,
magical apparition.
Trlnang. One
]n-T-,]G_-T-] , to
diffused, [syn.
wander, to think. 2. [about light etc.]

to be emanated, sent out, forth,
radiated, streaming forth. 3. break,
remnant, residual, extra, residue. 5.
penetrating, all-
pervasive, all-pervading. 6. to
emanate, break, discursive,
movement of thought, making
housing a statue of Buddha
projections, discursive, emanate,
Shakyamuni.
see also
]zc- past tense of.
remnant, residual, extra, residue; in

the process of; flow. occurrence,
discursive.
to be mistaken, to
err, to make blunders, to separate,

part, discriminate; to emanate.
]z`-U-/'phrul mo/
trickster, coquette,
vamp.
]z`-W-R-/'phrul tsha po/
flirtatious, coy,
bcu/ forty secondary emanations (of
Padmasambhava)
]z`-^C-/'phrul yig/ miraculous script.

]z`-^C--U-GP-/'phrul yig sgya ma
chan/ illusory miraculous script.
]z`-^C-GP-/'phrul yig chan/
]z-T-/'phre ba/
to incline, to lean
against, to put down, to lay down.
]zE-/'phreng/ 1. string, a thread or
cord. 2. felt sad, miss, poignant, sad

longing.
]zE-MCc-/'phreng thugs/
he felt sad,
miss.
]zE-T-/'phreng ba/ 1. mala. 1. poignant,

]zE-T-,[sad longing and anxious] .
]zE-T-,]zE-T- intr. v.; to love, to be
fond of, greatly attached to.
]zN-/'phred/
diameter; across,
sgoms/ meditate uninterruptedly in
]z-CE-^N-R-/'phro gang yod pa/
all that
was left, all that I had.
]z-nP-N-T-/'phro gyen du ba/

thoughts, wandering and
]zP-Gc-`-R-/'phren chos la pa/
possessive of the dharma.

to separate from (active
wild
scatteredness, wild, scattered and

]z-FP-/'phro can/ continual.

]z-CKE-T-/'phro gtong ba/ to waste,
merge into.
]z-UMN-/'phro mthud/ continuity, TET- to continue.

]z-UMN-R-/'phro mthud pa/ in `c-T\E-R]- to continue the remainder.
]z-]N-/'phro 'du/ emanating and
form of)
the
synchronize with one's mind.
wandering, excitement and
dissolution of a thought.
a good karmic
]z-cUc-N-R-/'phro sems du pa/
]z-N-]M_-CcU-/'phro rgod 'thor gsum/
]z-]N-U-C-/'phro 'du rnam rtog/
]z-`c-l-/'phro las kyi/

residue.
thoughts.
activity, the occurrence and
in the process of; at that
moment.
many discursive
in visualization) ; the thought
proliferation [of thought] . syn. for
]n-T- and ]G_-T-. 3. the Flaming.

]z-U-C-T-/'phro me stag ba/ to flash.
]z-TC-/'phro brlag/ to waste.
]z-TC-CKE-T-/'phro brlag gtong ba/ to
waste.
upwards [hair)
]z-N-/'phro rgod/
proceed, go on, continue; emanate,
]z-`-/'phro la/
fly
forth and reconverging (of lights rays

lying on
v. 1. to emit; proceed, issue,
proliferate. 2. thought occurrence;
]z-]t`-]C_-U-TFN-R_-]TN-`-Uc-/'ph
reduction (of thoughts) ; shining
its side.
]z`-/'phrel/
continue.
absorbing; proliferation and/or
sideways.
]zN-E-/'phred gling/ flute.

]zN-P-I`-T-/'phred na nyal ba/
]z-T-/'phro ba/ ]z-T-,]zc-T-,]z-T- intr.
arise, emanate, project, diffuse,
to
and scattered discursive thoughts.
mischievous child, miraculous.
when
]z-TE-T-/'phro brkyang ba/
]z-N-]M_-T-/'phro rgod 'thor ba/
treasure.
]z`-`-UBc-/'phrul la mkhas/
]z-U-C-P-/'phro rnam rtog na/
shine forth, send out, spread,
days later.
excitement, scattered and wild
miraculous discovered Dharma
projection and
emanate from, permeate; issue out,
this hatha yoga practice.
]z`-UWP-TZ-TF-/'phrul mtshan bzhi
Cc-l-^P-`C--
]z-/'phro/ I-U-B-ac-C-]z-Pc--a few
ro 'khrul 'gor ma bcad par 'bad la
coquettish, flirty.
-.
]z-T-/'phro bsdu/
Temple.
U-]z`-.
thatness of emanation and
, diffused or abiding.
the Buddha statue in the Trlnang

See
and absorbed.
]z-]N]-B-P-IN-/'phro 'du'i kho na nyid/
]z-Pc-/'phro nas/ after [three years]

]z-CPc-/'phro gnas/ after [three years)
built by King Songtsen Gampo and
]z`-R-/'phrul pa/
]z`-T-/'phrul ba/
'phro/ generate thoughts, emitted
dissolution.
of two important temples in Lhasa
]z`-E-C-H-T-/'phrul snang gi jo bo/
]z-]N-cUc-]N-]z-/'phro 'du sems 'du
absorption. One of
gap, interruption, a moment. 4.
mT-R-]
without
being diffused or concentrated.
]z`-Gc-/'phrul chas/ machinery.

]z`-MTc-/'phrul thabs/ magic tricks.
]z`-M_-/'phrul thur/ catheter.
]z`-UM`-/'phrul mthil/ drawer.
]z`-P-/'phrul ldan/ miraculous.
]z`-E-/'phrul snang/ see -c-]zÈ-.
]z`-E-/'phrul snang/ illusion, fantasy,
[syn.
]z-]N-UN-R-/'phro 'du med pa/
]z-cUc-]N-U-UE-/'phro sems 'du ma
mang/ do not generate too many

thoughts.
]zC-/'phrog/
deprive, ebb; plunder,
ravish away, to rob, snatch, take by

force, ravish away, pinch, steal, be
stolen away.
]zC-TFU-/'phrog bcom/ robbery.

]zC-R-/'phrog pa/ to rob; ]zC-R-,]zCc-R-,]zC-R-,]zCc- trans. v.; fut.
]zC-R-; ravish, plunder, snatch,
of
pinch, steal, to rob, take by force.
]zC-qN-R-/'phrog byed pa/
ravished
away; to ravish.
]zCc-/'phrogs/ imp. of ]zC-R-.

]zCc-R-/'phrogs pa/ pf. of ]zC-R-.
]zN-/'phrod/ understood; meets,
realize, to fit, agree with,
_E-E-]zN-,
synchronize with, meet,
E-]zN-, T-]zN-, to be suitable, fit,
received; meets.
]zN-P-/'phrod rten/
hygiene,
hygienic.
675
]zN-P-/'phrod sten/
hygiene, health,
sanitation.
]zN-]N-/'phrod 'du/
discursive
thoughts, thought activity,

occurrence and dissolution of a
thought, diffused of concentrated, to
generate thoughts, emanated and
absorbed [a light ray]
]zN-T-/'phrod bsdu/
projection and
dissolution [of thoughts]
]zN-R-/'phrod pa/ ]zN-R-,]zN-R-,]zN-Rintr. v.; to have been delivered,
transmitted, receipt, quittance.
]zc-/'phros/
radiate, stream out [light
rays] , arose [about thoughts] ,

projection [of rays]
]zc-/'phros/ emanating.
]zc-NP-/'phros don/ supplementary
explanation; additional points,
supplementary explanation,
supplementary point.
]zc-R-/'phros pa/
to radiate out; to
spread, to pour forth.
]zc-T-/'phros ba/ pf. of ]z-T-.

]zc-c-/'phros su/ additional.
676
T
T-/ba/
T--C^-T-/ba spu g.yo ba/
the hairs
trembled, stood on end, quivered.
T--_-_-Pc-C^c-c-]m`-T]-UWP-T\E-/ba
spu re re nas g.yas su 'khyil ba'i
mtshan bzang/ the excellent mark

of each body hair coiling clockwise.
female cow; a cow. 1. common
appended particle as the second

part of a word. 2. indicator of the
person, agent. 3. cow.
T-@-`-/ba ku la/
Bakkula, important
monk follower of the Buddha;
]SCc-R]-CPc-Bakula; one of the

TP-TF-xC- the sixteen [staviras] ,
[arhants] . He dwells on the
northern continent of Unpleasant

Sound.
T-N@_-/ba dkar/ lime, limestone.

T-B`-C-R-/ba khal smug po/ CK_-P-,
Cc`-]NTc-T_-12th cent. revealed
GN-Ù-c`-.
T-UB`-C-R-/ba mkhal smug po/ a
terton.
T-UB`-C-R-/ba mkhal smug po/ Bakal

Mukpo, Tertn.
T-CU-/ba gam/ 1. multistoried mansion.

2. dome; a dome.
T-E-/ba glang/ ox, bull. syn. T-È-.

T-E-C-a-/ba glang gi sha/ ox meat.
T-E-N-/ba glang spyod/ Enjoy of
Cattle, Using Oxen, Bountiful Cow;

the western continent.
T-E-N-/ba glang spyod/
Cow Utilizing
Continent.
T-E-N-/ba glang spyod/
the continent
of the Bountiful Cow.
T-E--/ba glang rdzi/
a cowboy/cattle
herdsman.
T-G-/ba chu/ cow urine.

T-]H-T-/ba 'jo ba/ to milk a cow.
T-MC-/ba thag/ 1. rope. 2. root, stalk of
fruit.
T-]-BE-T-/ba spu'i khung bu/ T-C--the

pores [on the body] ; hair pores.
T-]-IC-U-/ba spu'i nyag ma/
a single
strand of body hair.
T-]-T-C-/ba spu'i bu ga/ hair pores.

T-pCc-/ba phyugs/ cattle, cows.
T-zC-/ba phrug/ calf.
T-T-/ba bu/ a soft shoe.
T-qE-/ba byung/ cow-nectar, cow
essence, ingredients of a cow.
T-qE--/ba byung lnga/
five cow
essences, five [pure] ingredients

from a cow; collected under special
circumstances. 1. urines, dung, milk,
butter and curd. 2. mucus, saliva,
milk, urine, and manure.
T-qE---/ba byung sna lnga/
Cow
T]-U--.
syn.
T-qE-_`-T-/ba byung ril bu/ cow

T-qE--.
essence pill; made of
T--/ba bla/ arsenic, orpiment yellow.
T--U]-`-]q_-U-R-/ba bla ma'i rnal
'byor sgom pa/ training in guru
yoga.
spotted color. 2. gold. 3. yellow
T--_-/ba rbu ri/ yellow orpiment.

T-UP-/ba men/ 1. the bamen deer [looks
TP-. 3. syn. T-Clike a cow] . 2. syn.
^-. 4. buffalo-calf. 5. U-.
T-UP-n-_-/ba men gyi ra/ the horn of
the "bamen"deer; [has a conic
shape]
T-NP-/ba dan/
standard, flag, pendant,
T-NP-/ba dan/
a banner. 1. standard,
T--/ba tswa/ salt [ocean]

T--/ba tshwa/ alkali, soda.
T--FP-/ba tshwa can/ briney/salty.
T--FP-n--UW-/ba tshwa can gyi rgya
T-NU-/ba dam/
peanut, ground nut;
pennant, flag, banner, silk ensign.

almond, peanut.
T--/ba spu/
[body] hairs, fine, little
hair.
T--BE-T-/ba spu khung bu/ pore.

T--nP-N-pCc-R]-UWP-T\E-/ba spu
gyen du phyogs pa'i mtshan bzang/

the excellent mark of body hairs
turning upward.
half ox half cow; frost.
mtsho/ the Saltwater ocean; the

Salty Ocean, [syn.
T-]--UW-] .
the
ocean between the four continents

and the surrounding iron wall in the
traditional Buddhist layout of the
universe with mt. Meru etc. ba tshwa
can gyi chu klung gi mdo - Salty
River Sutra.
T--FP-n-G-E-C-UN-/ba tshwa can gyi

chu klung gi mdo/ unidentified.
iron mountain wall]
T-X_-/ba dzir/ bajira.

T-0-/ba dzra/ vajra, dorje.
T-0-C-_-Cc-/ba dzra gu ru sngags/
Vajra Guru Mantra.
T-0-C-_]-SP-^P-/ba dzra gu ru'i phan

@--E-R--14th
yon/ text revealed by
cent. on the "vajraguru"formula
invoking the blessings of padma
sambhava; a syllable by syllable

commentary and an explanation of
the benefits to be derived from its
recital.
T-0-NE-T-/ba dzra dung sgrub/
100
million Vajra Guru recitations.
T-0-U-/ba dzra mu/ dissolve.

T-0-c-U]-X-/ba dzra sa ma' dza/
VajrasamAjah.
T-0-d-_-@-/ba dzra he ru ka/
vajra
T--/ba rdzi/ cow herdsman.

T-_-P-c-/ba ra na si/ Varanasi,
Benares.
T-_P-/ba ran/ n. of a place.

T-_-`--T-/ba ri lo tswa ba/ Bari
Lotsava; (1040-1111) ,
contemporary of Milarepa, important
T-_-/ba ru/ beleric myrobalan.

T-_-_-/ba ru ra/ Cragaegus Sanguinea,
beleric myrobalan, [important
medicinal plant, cragaegus
orpiment.
T-U-/ba mo/ 1. frost, hoarfrost, dew. 2.
banner.
the continents and the surrounding
lineage holder in early Sakya.
T-]TC-/ba 'bog/ clod, lump of earth.

T--_-/ba rbu ra/ 1. of a variegated or
T-MC-U-GN-VU-/ba thag ma chad tsam/

barely unbroken.
the
Salty Ocean, [the ocean between
heruka.
nectar. Five essences from a

special cow.
T-]--UW-/ba tshwa'i rgya mtsho/
sanguinea]
T-_-_]-UN-/ba ru ra'i mdo/ sutra on the

myrobalan fruit, Aksharasi Sutra.
T-_-T-_-/ba re be re/ 1. sluggish,
careless. 2. getting drunk, slightly

tipsy.
T--`Cc-R_-U-R-/ba rla legs par zlum
pa/ well-rounded thighs. one of the
T-`-/bA la/ meat, WCc- form.

T-`-/ba la/ syn. a-GP--CE-_E-.
T-`-d-/ba la ha/ mythological horse.
T-È-/ba lang/ an ox. 1. ox, cattle. 2.
cow and ox.
T-È-T`-ZCc-/ba lang brtul zhugs/

the Indian rule of respecting the
cow.
T-È-TNC-/ba lang bdag/ Gavampati,

Buddha; Gabamyati, took ordination

from the Buddha and was a disciple
of Shariputra.
T-È-N-/ba lang spyod/
Active Oxen
inveteratetendency, karmic
Apara Godania (western continent) ;
impression, karmic imprint, karmic
continent of Cow Enjoyment,
propensities, habitual tendencies,
Enjoying Coproducts, [the western
imprints, predispositions; karmic
continent] , Godamirga,
traces, latency, latent predisposition,
Aparagodaamuuya.
PT-T-È-N--the
western continent Enjoying Cowproduct; syn.
T-`-/ba lu/
T-E-N-.
latent tendency, latent, dormant,

mental imprint, negative psychic
imprint, potency, potential tendency,
small rhododendron bush
propensity, propensities, sediment
used for incense.
of impressions. syn.
variegated.
T-a-/ba shu/ a virulent boil, ulcer.

T-a-/ba sho/ currants, small raisins.
T-TaN-/ba bshad/ subcommentary.
T-c-/ba so/ elephant's tooth, ivory;
ivory.
T-c-T-Gc-l-`-UWP-/ba so ba chos kyi

rgyal mtshan/ 1402-73-Basowa
Chkyi Gyaltsen, one of the six
siddhas of the "Ganden

Mahamudra".
T-d`-/ba hal/ bahal.

TC-/bag/ 1. feeling, frame of mind. 2. a
narrow space. 3. slight, insignificant,

trifling. 4. attention, care, caution.
\P-TC--careful. 5. dough of roasted
barley flour.
TC-TE-/bag brkyang/
timidity,
shying away.
TC-uT-/bag grib/
defilement from
meeting a bride.
TC-u-/bag gro/
TC-GCc-/bag chags/
Pc-R- habitual
Habitual
tendencies. Subtle inclinations

imprinted in the all-ground
cheerful. syn.
warmth.
TC-x-T-;
TC-FP-/bag can/ conscientious.

TC-GC-n-T-R-/bag chag gyi sgrib pa/
Obscuration of habitual tendencies.

The propensity for apprehending
attributes occurring in the mind of
even highly developed
bodhisattvas.
TC-GCc-/bag chags/
trace, propensity,
TC-GCc-/bag chags/
habitual
latency [logic]
kun spangs pa'i ye shes/ the
wisdom pf. having relinquished all
TC-GCc-@P-CZ-/bag chags kun gzhi/
the all-ground of tendencies, [syn.
TC-GCc--WCc-R]-@P-CZ-]
TC-GCc-l-T-R-/bag chags kyi sgrib pa/
the obscuration of habitual
tendencies; obscuration of habit.
TC-GCc-l-IP-UEc-R-/bag chags kyi

nyon mongs pa/ the habitual
tendencies of disturbing emotions.
TC-GCc-l-P-/bag chags kyi rten/

TC-GCc-l-`c-/bag chags kyi lus/
the
body of habitual tendencies.
TC-GCc-l-c-TP-/bag chags kyi sa bon/

the seed of habitual patterns.
TC-GCc-EP-CUc-/bag chags ngan

goms/ bad habits.
TC-GCc-EP-R-/bag chags ngan pa/

unwholesome tendencies.
TC-GCc-CIN-/bag chags gnyid/

habitual sleep.
TC-GCc-TKT-R-/bag chags btab pa/

sowing/planting habitual
sna tshogs pa'i kun gzhi/ all-ground

manifold tendencies; all ground of
various propensities, ground of all
residues, unconscious propensities,
experience as a multiplicity of
thought dormant, potential tendency,

habitual pattern, habitual propensity,
habitual sleep, habitual tendency,
impression, imprint, inclination,
inherent tendency,
678
tendencies, mental body of habitual

patterns.
TC-GCc-_E-u`-/bag chags rang grol/

@_-one of the sections within the
E-Z-t-.
TC-GCc-`c-l-@P-CZ-/bag chags lus kyi
tendencies.
TC-GCc-aP-K-z-T-/bag chags shin tu

phra ba/ extremely subtle
TC-GCc-cN-R-/bag chags sad pa/
to
awaken the experience [of
something from a past life]
TC-GCc-CcU-/bag chags gsum/ the

^`-NP-cUc-c-TC-three tendencies,
GCc-R-, CPc-NP-`c-l-E-T-TC-GCc-R-, `c-EC-^N-l-TC-GCc-.
TC-GCc-C-U-/bag chags lhag ma/
residual, remaining tendencies.
TC-I`-/bag nyal/ latency.

TC-I`-N-a_-T-/bag nyal du shor ba/
stray into latency.
TC-I`-TNP-/bag nyal bdun/
the seven
types of latency.
TC-CIN-/bag gnyid/ habitual sleep.

TC-P-/bag ston/ marriage feast.
TC-x-/bag dro/ happy, jolly, splendidly,
suffused with warmth, convey a
cheerful warmth.
TC-x-T-/bag dro ba/ cheerful/joyful;

TC-x-`-T-; a good
pleasing; syn.
atmosphere.
TC-x-`-qP-GCc-R-/bag dro la byin
chags pa/ resplendent and suffused
tendencies.
TC-GCc--WCc-R]-@P-CZ-/bag chags
tendency, karmic traces, karmic
thought, habit formation, habit
\C-UN-^-ac--WP-I_CFC-.
TC-GCc-^N-l-`c-/bag chags yid kyi
categories of
tendencies.
habitual tendencies.
of various tendencies; all-ground for
[vasana] ; disposition, habit energy,
habitual tendencies; one of the
kun gzhi/ all-ground of bodily
consciousness.
TC-GCc-@P-Ec-R]-^-ac-/bag chags
support for the tendencies.
openhandedness, largess.
TC-]BUc-R-/bag 'khums pa/
patterning.
dag bcom pa/ perfectly overcoming
lus/ a mental body of unconscious
potentiality, predisposition,
with yellow flowers, fragrant and
T-`-@-/ba le ka/ medicinal plant.

T-a-/ba sha/ shinning, beautiful,
~N-R]-^P-`C-C-TC-GCc-,_Cc-UMPR]-TC-GCc-.
TC-GCc-Ê-NC-TFU-R-/bag chags yang
habitual patterns.
TC-GCc-CZP-NTE-/bag chags gzhan
with warmth.
TC-x-`-T-/bag dro le ba/
suffered with
wrath, splendidly, dignified,

splendid.
TC-R-/bag pa/ to be afraid, purity.

TC-R-/bag po/ bridegroom.
TC-ST-/bag phab/ STc--to completely
relax, relaxing, becoming lax, to
dbang/ the dependency of habitual
abandon oneself, relaxed, lax,
tendencies.
conducive, rest, to abandon oneself,
TC-GCc-TZ-/bag chags bzhi/
the four
UEPtypes of habitual tendencies:

TN-l-TC-GCc-,TNC-]-TC-GCc-,-
abandoning;
STc--relaxed, lax,
conducive, rest; to abandon

oneself.
TC-ST-R-/bag pheb pa/
relaxed,
cautious, watch out! , carefully,
conducive.
cautious.
TC-ST-c-R-/bag pheb sa pa/
relaxed,
conducive.
TC-p-/bag phye/
TC-Ê-/bag yang/
carefree, relax
freely.
wheat-flour, lute,
putty.
TC-U-/bag ma/ bride, wife.

TC-U_-TKE-/bag mar btang/ to give
away as bride; to give away the
cake, bread, flat bread.
TC-Êc-/bag yangs/ E-T-TC-Êc-cN-R--to relate to apparent

phenomena in an easygoing
manner.
to marry,
take as bride.
TC-U-ST-/bag mi pheb/
TC-Êc-/bag yangs/
freely; carefree, to
TC-Êc-c-qc-R-/bag yangs su byas pa/
fearful.
TC-UN-/bag med/
relaxation.
careless, negligence,
non-conscientiousness, being
TC-Êc-c-TZC-/bag yangs su bzhag/

rest, leave in a relaxed state.
carefree and inattentive, not caring

whether virtuous or non-virtuous
TC-^N-/bag yod/
heedfulness/carefulness;
karma is being produced, doing
careful/modest/discreet;
attentiveness, careful, carefulness,
negligence, heedlessly, without
heedful, to pay heed, conscientious,
concern, carelessness, heedless,
mindfulness, to pay heed,
indecent, careless, reckless,
mindfulness. def. by Jamgn
47th year, Female Water Ox] .
TC-UN-l-N-R-`-C\Ec-TN-/bag med
kyi spyod pa la gzengs bstod/
praising, approving careless
TC-UN-R-/bag med pa/
bchings/ fastened with the sash of
carelessness;
unconcern, Heedlessness, as one of

careless, heedless, reckless, nonconscientiousness, one of the
TC-^N-TNP-/bag yod bdun/
the seven
latent tendencies.
TC-^N-R-/bag yod pa/
conscientious;
Conscientiousness, as one of the
the twenty sub-disturbances,
cUc--
eleven virtuous mental states,

[apramada] conscientiousness,
`c-qE--TF-E-CFC- 51 events in the

I-IP-I-a-; def. by Jamgn Kongtrl:
cUc-U-~E-ZE-TC-Êc-c-CKE-T-.
TC-UN-R_-/bag med par/ without
carefulness, mindfulness, to pay
TC-VU-/bag tsam/
wakefulness.
restraint.
for a while; just a
little.
TC-V-/bag tse/
basket for wool or clews
of wool.
TC-W-/bag tsha/
slightly frayed lack of
confidence, to have fear, to panic.
IU-E-TC-W--fear and doubt.

TC-W-T-/bag tsha ba/ anxiety.
TC-W-T-UN-/bag tsha ba med/ fearless.
TC-W-T-UN-R-/bag tsha ba med pa/
intrepid.
head, alertness, conscientious,

enabling to keep vows purely,
alertness for non-virtuous deeds,
be conscientious about it.
conveys a cheerful
TC-`-I`-/bag la nyal/
habitual
propensities, latency, latent
TE-BE-/bang khang/ storehouse.

TE-t-/bang khri/ stand, frame, rack.
TE-GP-/bang chen/ messenger.
TE-GP-R-/bang chen pa/ a message
TE-R--/bang po lnga/ the five powers.
TE-T-/bang ba/ fut. of TE-T-; TE-T-,TEc-R-,TE-T- intr. v. 2. storeroom,
Storehouse, corn magazine,
TE-T-/bang bu/ bee; bee, honeybee.

TE-U-/bang ma/ delivery (of baby)
TE-U-E-/bang mi ldang/ gallop (?)
TE-`-uP-E-/bang rtsal gran sdung/
race.
TE-`-uP-_-qN-R-/bang rtsal gran

sdur byed pa/ to run a race.
TE-UXN-/bang mdzod/
storehouse,
treasury; treasure-house.
TE-UXN-l-N-/bang mdzod kyi rgyud/

Storehouse Tantra.
TE-UXN--T]-cUc-TN-/bang mdzod lta
TC-`-I`-/bag la nyal/
stair case, terrace
step, step, rung, layer, stories;

steps/stories.
monument.
Predispositions,
anushaya. Unwholesome
TC-`-I`-T-/bag la nyal ba/
TE-c-NU_-R-/bang so dmar po/
Emperor Songtsen Gampo's Tomb.
tendencies, much the same as

defilements.
the
seven latent tendencies.
(to be)
latent; instinct, latencies. Dormant,
potential.
TE-_U-/bang rim/
royal tomb; grave, tomb, sepulchre,
tendency, latent bias.
TC-\P-/bag zon/
cautious, watch out, take care, be
a footrace; footrace, running-
TE-_U-TZ-/bang rim bzhi/ four steps.

TE-c-/bang so/ grave, burial, tomb;
warmth.
TC-`-I`-TNP-/bag la nyal bdun/
to be careful,
potency.
TE-/bang/
resolve.
TC-^N-R_-qc-K-/bag yod par byas te/
TC-W-UN-R-/bag tsha med pa/ fearless.

TC-WT-UN-R]-x-/bag tshab med pa'i dro/
cry of fearlessness.
predisposition.
TCc-GCc-Pc-R-/bags chags nus pa/
bu'i sems bskyed/ treasury-like
attentiveness, attentiveness,
TC-_-x-/bag re dro/
by itself.
TCc-GCc-/bags chags/
treasury, storage bin.
vigilance.
unrestrained/careless.
TCc-lc-/bags kyis/ 1. gradually. 2.
courier.
\C-TFc-l-Gc-Uc-`c-cUc-~E-ZE-NC-T]-Gc-U-R-.
TC-^N--_C-TGEc-/bag yod ske rag
Kongtrl:
TC-^N-TP-R-/bag yod bstan pa/
TC-UN-N-/bag med du/
kind of pancakes;
[will be send] ; a swift messenger,
mindfulness.
behavior.
TC-~C-/bag sreg/
match, race, gait; a messenger.
whatever comes to mind,
inconscientious. 2. Pramadin, [the
fee, a present,
alms.
naturally, spontaneously, by nature,
TC-Êc-c--T-/bag yangs su rgyu ba/

to wander carefree.
anxiety,
TC-ac-/bag shis/
pancake.
relax freely, rest, relaxation.
bride.
TC-U_-`P-R-/bag mar len pa/
TC-`-Z-/bag la zha/ dormancy, [syn.

TC-`-I`-]
TC-`T-/bag leb/ baked sesame seed
TEc-R-/bangs pa/ pf. of TE-T-; pf. of

]TE-T-.
TK-K-/bat ti/ balance, pair of scales.
TN-/bad/ moisture, humidity, hoarfrost.
TN-@P-/bad kan/ phlegm; bile.
679
TN-@P--/bad kan lnga/ the five

]q_-qN-, rE-qN-, rC-qN-,
phlegms,
WU-qN-, P-qN-.
TN-R-/bad pa/ TN-R-,TN-R-,TN-R- intr. v.
TN-R_-/bad pir/ outlining brush.
TP-/ban/ beer-jug, pitcher, monk,
TVP-R-,-R-]
Buddhist, -monk, [syn.
TP-P-/ban rgan/ old monk.
TP-GE-/ban chung/ a little, a bit, novice,
monk; a young monk.
TP-GP-/ban chen/ mahapandita.

TP-N-/ban de/ (skt.) a
monk/mendicants; monk, Buddhist

monk, Buddhist.
TP-N-/ban de/
monk, Buddhist monk,
Buddhist.
TP-N-x-UN-T-a_-/ban de dri med brda

shar/ Bende Drimey Dashar.
TP-N-x-UN-T-a_-/ban de dri med brda

shar/ Bende Drimey Dashar. One
of the close disciples of Guru
Rinpoche. Same of Jnanakumara of
hazy, vague,
ephemeral, shimmers, vanishing like
\-\-TP-TP-;
vague and vacillating, to disappear,

little by little
like
mist [it appearing but nothing to

grasp]
TP-U-TP-/ban ma bun/ E-T-TP-U-TP-NTu--appearances will become

insubstantial like mist.
TP-U-TP-U-/ban ma bun ma/
wisps and
billows [about clouds] .
TP-\P-/ban zon/ dread, fear.

TP-a`-/ban shul/ Benshul, at Mangra
Kha in Domey.
TP-Nd-/ban dha/
TP-Nd-/ban dhe/
naturally.
TT-F`-/bab col/
frivolous, silly,
rash/inconsiderate; talking without

thinking, the talk of a madman,
F-F-.
babble, like
TT-R-/bab pa/ 1. Nc-`-TT-R]-W- the time
]TT-R-.
arrived. 2. exude; pf. of
TT-R-/bab pa/ to alight (from horse)
TT-TT-N-/bab bab du/ sporadically, from
time to time.
TT-U-/bab mo/
soft, mild, chaste,
modest.
TTc-/babs/
flow. 1.
TT-. 2. state nature,
nature, state. 3. to rain, to go down.
skull, cranium.
a Buddhist priest, a
Bon priest.
TT-/bab/ 1. to bring down, come arrive,

encounter, rain, -down, shower, go
down, flow down, alight, descend,
section.
TU-R-TN-R-/bam po brgyad pa/
Mahayoga; focused on Nectar
shape, form, appearance.
TTc-l-TZCc-R-/babs kyi bzhugs pa/
to
remain at ease (in the nature)

naturally,
Quality. Tantra with similar title is

found in vol. LA of the Nyingma
Gybum. Possibly identical with the
Scripture in Eight Chapters.
TTc-lc-E-R-/babs kyis stong pa/
TU-_`-/bam ril/
TTc-NE-TP-/babs dang bstun/
T]-U--/ba'i rnam lnga/ the five things

-T-,G-,]-U-,Z-,U_--dung,
of a cow. 1.
T-qE--.
urine, milk, curd, butter.
T]-U--/ba'i rnam lnga/ Cow-
naturally empty.
in
accordance with.
TTc-R-/babs pa/
fallen; to be
transmitted.
down to the village [from retreat]
TTc-R]--/babs pa'i lha/
the destined
deity [upon which one's flower fell]
TTc-qE-T-/babs byung ba/ landed.

TTc-]{`-/babs 'brel/ progression,
order; order, system, systematic
products, five; panca gavya. Milk,

urine. syn.
T_-/bar/
qE---.
neutral, middle, midst,
intermediate, intermediate space,

interstice, interval, straits, narrow
sea, isthmus, neck of land, middle
world, midway, through, from, up to,
until, intermediate.
T_-Tc-/bar skabs/ [TRS: 78-6]

T_-Tc-l-WCc-TFN-/bar skabs kyi
tshigs bcad/ intermediate verse.
sequence.
TTc-U-T`-/babs mi brdal/
you won't
go wrong.
TTc-`Cc-/babs lugs/
history of
transmission.
TTc-`Cc-GP-R-CcU-/babs lugs chen po

gsum/ three great descents. three
lineages of the Conqueror's
intention, the symbols of the
awareness-holders, and the aural
lineage of mundane individuals.
syn.
dull, weak, worn out,
mould.
sour mink or yogurt, butter, dung,
TTc-R-/babs pa/ alighted.

TTc-R-/babs pa/ to bring down.
TTc-R-/babs pa/ uE-N-TTc-R--to race
Cac-,_E-TZP-. ^-TT-,_E-TT-] . 3.
T@]-TTc-. 4. [about
transmission,
N
c
`
T
TW--when the time
time] ,
N
c
`
T
TR--the appropriate
comes.
M
C
K
T
TCPc--to encounter,
time.
TT-R--to rain. G_-R-TT-R--to rain. B-T-TT-R--to snow. CEc-TT-R--to
680
mould, fusty, musty.
TU-R-/bam pa/ TU-R-,TU-R-,TU-R- intr. v.

TU-R-/bam po/ bundle, division,
a-`section, board, chapter, part.
@-cU-T-; TU-R-B-^_-TP-NE-`]-BU_-TP-; a volume/a chapter,
to the Sadhana Section of
sunk, settled, settlement, colony,
land, fall, receive. 2. nature, [syn.
snow.
-]n_-E-U-. 1.
transmissions. in
_E-TN-T@]-U-. 2. I-TN-CK_-U-. 3.
\T-U-NC-E- Kongtrul. 1. -G-T-T@]-U-. 2. \T-U-CK_-U-. 3. I-TN-NC-E-]n_-E-U-,T@]-U-,CK_-U-,NC-in
E-.
TU-/bam/ rotten, decayed, putrid,
Eightfold Volume. Tantra belonging
4. alighted. 5. order, system. 6.
you won't go wrong.
(elusive as mist)
TP-TP-È-È-/ban bun lang long/
gsum/ the three main
rest
TTc-T`-T-/babs brdal ba/ TTc-U-T`--
vanish, dissolve; fog.
TP-TP-R-/ban bun po/
spontaneously, by nature.
TT-lc-]HC-/bab kyis 'jog/
spontaneously, by nature, by itself.
insubstantial, evanescent,
mist, wisps and billows,
TTc-c-GP-R-CcU-/babs so chen po
naturally,
TTc-lc-/babs kyis/
Nyag.
TP-TP-/ban bun/
TT-lc-/bab kyis/
TN-R-CcU-.
TTc-c-/babs sa/
the [master, chief]
TTc-c-/babs so/
transmission.
receiver [of a teaching]
T_-Tc-T_-Tc-/bar skabs bar skabs/

occasionally.
T_--cE-R-/bar skya sing po/
pure,
clear space.
T_-T`-/bar bskal/ antahkalpa,

T_-n-T`-intermediate aeon. syn.
R-.
T_-T`-I-a-/bar bskal nyi shu/ twenty
intermediate aeons.
T_-T`-TZ-/bar bskal bzhi/
four
T_-B--\U-/bar kha rta zam/
Barkha
intermediate aeons.
Tasam, at Kailash.
T_-BE-/bar khang/
the second, middle
story, chamber.
T_-mUc-/bar khyams/
T_-GN-UN-R_-/bar chad med par/
corridor; hall,
foyer. colonnade.
without mishap, without obstacles.
T_-n-T`-R-/bar gyi bskal pa/

T`-GE-TZ-; an
intermediate aeon,
intermediary cycle of an aeon (an
aeon has 20 intermediate cycles)
T_-CFN-/bar gcod/
interrupting, making obstacles.
T_-GN-UN-Ù-/bar chad med lam/
path
free of/without obstacles;
path, path of no obstacles. (in each
to cause
of the three
M_-Ù-NEc-)
T_-GN-UN-Ù-/bar chad med lam/
obstacles, obstruct.
T_-GN-/bar chad/
T_-GN-/bar chad/
phebs/ arrived safely.
[anantaryamarga] uninterrupted
obstructing,
T_-CFN-R-/bar gcod pa/
T_-GN-UN-R_-STc-/bar chad med par
dangers.
Uninterrupted path. The "path"or
obstacle, interruption,
T_-N-NC-T-/bar du dge ba/
good in the
middle; the goodness of the

middle.
T_-N-CFN-R-/bar du gcod pa/
disrupters, hindrances, impediment,

interruption, to cause hindrance.
T_-N-CFN-R]-Gc-/bar du gcod pa'i chos/

the impediments.
T_-N-CFN-R]-Gc-Uc-CZP-N-U-]n_-T_Ec-R]-È-TP-R-`-U-]HCc-R-/bar du
gcod pa'i chos rnams gzhan du mi
"basis"that is the remedy for directly
'gyur bar nges pa'i lung bstan pa la
hindrance, interruption, obstruction,
eradicating the defilements that are
mi 'jigs pa/ fearlessness according
interference; obstacle (inanimate) ;
to be abandoned on one's present
tothe definitive prophetic
obstructer (animate) ; intermediate
path and which thereby ensures that
declarations that these things which
state. 2. accident, mishap, danger,
no other interruptions can hinder the
are intermittently cut off on the path.
problem.
arising of the wisdom that is the
T_-GN-@P-c`-/bar chad kun sel/
result of one's particular path.
T_-GN-Ù-c`-/bar chad lam sel/
Barchey Knsel. Dispeller of All
Barchey Lamsel, Clearing the
Obstacles, "remove all obstacles,
Obstacles of the Path.
"from the Cokling Tersar,
Nyingmapa.
Clearing the Obstacles of the Path.
Barchey Kunsel. A cycle of
A supplication to Guru Rinpoche.
teachings revealed by Chokgyur
Barchey Lamsel. A supplication to
Lingpa together with Jamyang
Guru Rinpoche.
Khyentse Wangpo consisting of

about ten volumes of texts.


Barchey Knsel.
T_-GN-@P-c`-/bar chad kun sol/

all obstacles!.
T_-GN-CFC-R_-/bar chad gcig par/
with
one single interval.
T_-GN-TF-xC-/bar chad bcu drug/ the

`-`-q-T-UE-T-,
sixteen obstacles,
cUc-CÊ-, cUc-N-, cUc-C-R-,
cUc-c-]{E-, cUc-Cc-R-, C-RUE-, _-T-UE-, NCc-R-UE-, ]NN-GCc-GTP-]uc-GE-, CIN-NC]-, B-KP-C-,
,
B-KP-]{-, {-U]-CKU-, F`-F`--.
T_-GN-qN-/bar chad byed/ [possible]
obstacles.
T_-GN-UN-TFc-/bar chad med bcas/
the
state without impediments.
T_-GN-UN-R-/bar chad med pa/
uninterruptedly, unbroken.
T_-GN-UN-RU-/bar chad med pam/

uninterruptedly.
T_-GN-UN-R]-KE-E-]XP-/bar chad med
the path in
between.
T_-N-/bar do/ bardo, intermediate state;

interval (between death and rebirth)
gap] . the bardo state. Bardo, the
T_-GN-CcU-/bar chad gsum/ the three

p-_`-CNP-n-T_-GN--of
obstacles. 1.
intermediate stage, [syn.
T_-U-N-
intermediate state between death

and rebirth, [antarabhava]
T_-N-/bar do/ antarabhava-bardo.
"Intermediate state. "Usually refers

to the period between death and the
demons in the external world. 2.
next rebirth. For details of the four
]qE-T-`c-]tCc-l-T_-GN--of
KE-E-]XPphysical disturbance. 3.
cUc-l-T_-GN--of the mind in
and Bardo Guidebook, Rangjung
samadhi.
T_-GN-UN-Ù-/bar ched med lam/

uninterrupted path.
T_-GN-R-/bar chod pa/ interrupted.

T_-GN-R-/bar chod pa/ to prevent.
T_-ME-/bar thang/ Bartang, a locality on
the slopes of Jomo Karak
overlooking the Tsangpo River.
T_-ME-/bar thang/
Barthang, in Nyemo,
Tsang.
T_--X-/bar dwa dza/ Bharadvaja.

T_-N-/bar du/ further, in the middle of,
between, up to, until; next; neg. +
verb +
T_-N--until the verb occurs;
during/since/middle, secondly/as
samadhi; unimpeded
long as/between.
T_-GN-UN-R]-Ù-/bar chad med pa'i
between.
T_-N-Ù-/bar du lam/
]SCc-U-`-U-, U-C^-T-,
obstacles,
--T-FP-, -T-TCc-R-.
T_-GN-~E-T-/bar chad srung ba/
pa'i ting nge 'dzin/ unhindered
concentration.
bsags tshul/ how [the Buddha]
gathered the accumulations in
; [antarabhava] bardo, pardo,
protective ritual against obstacles.
dispel
pa/ interruptedly engaging.
T_-N-WCc-TcCc-W`-/bar du tshogs
T_-GN-c`-T]--TZ-/bar chad sel ba'i

lha bzhi/ the four deities clearing
Dispeller of All Obstacles. Lamey
do not change into something else.
T_-N-GN-FE-]HC-R-/bar du chad cing 'jug
T_-N-/bar du/
as far as.
lam/ the path of no interruption.

bardos, see Mirror of Mindfulness

Yeshe Publications.
T_-N-mN-R_-T-/bar do khyad par ba/
the
particular intermediate state.
T_-N--U-/bar do sgyu ma/
the illusory
state of the bardo.
T_-N-c-xP-/bar do rjes dran/ one of

c-xP-xC-.
the
T_-N-Mc-u`-/bar do thos grol/
Liberation Through Hearing in the

Bardo.
widely
known as the Tibetan Book of the

Dead, from the
Z-t-NCEc-R-_E-u`-
revealed by Karma Lingpa.
T_-N-Mc-u`-/bar do thos grol/ Bardo

Thdrol, widely known as the
Tibetan Book of the Dead, from the
Z-t-NCEc-R-_E-u`- revealed by
Karma Lingpa.
681
intermediate state of rebirth
Liberation Through Hearing in the
Bardo. Liberation Through Hearing

in the Bardo.
T_-N-Mc-u`-`Cc-`Cc-l-CcU-/bar do
Gcthos grol lugs lugs kyi gsum/ 1.
-]N-NRC-UN-UCP-. 2. Èc--P-_c-C\Cc-a-T-NE-t-T-RN-U--UuP-.
`--]x-UCP-RN-U-]qE-CPc-.
3.
T_-N-NE-R-/bar do dang po/ First
bardo.
T_-N-NE-R-/bar do dang po/
First bardo.
Usually the moment of "ground

luminosity. ".
T_-N-NE-R-CZ]-]N-Cc`-/bar do dang po
gzhi'i 'od gsal/ Ground luminosity of
the first bardo.
T_-N-NE-R-]N-Cc`-/bar do dang po 'od

gsal/ luminosity of the first bardo.
T_-N-NE-R]-]N-Cc`-/bar do dang po'i

'od gsal/ luminosity of the first
bardo.
T_-N-NE-R]-]N-Cc`-/bar do dang po'i

'od gsal/ Luminosity of the first
bardo. Same as "mother luminosity.

".
T_-N-Nc-l-P-U-/bar do dus kyi sgron

ma/ lamp of the bardo state.
T_-N-xC-/bar do drug/ the six bardos,

CPc-`Cc-CZ]-T_-N- the ground
]Nbardo of the natural condition,
Cc`-KE-E-]XP-n-T_-N- the bardo the
]t`samadhi bardo of luminosity,
E--Ù-n-T_-N- the dream bardo of
]qE-]tCc-]Gdeluded experience,
@]-T_-N- the death bardo of
P-uT-Gc-IN-ldisturbed elements,
T_-N- the dharmata bardo of
~N-R-`c-lspontaneous presence,
T_-N- the karmic bardo of becoming.
-CPc-l-T_-N- the
the six bardos,
-Ù-nbardo of the place of birth,
T_-N- of dream, TcU-CKP-n-T_-N- of
]G-B]-T_-N- of the
meditation,
Gc-IN-l-T_-N- of
moment of death,
~
N
R
]
T
_-N- of
dharmata,
becoming.
T_-N-.
T_-N-U-ac-/bar do rnam shes/
~N-R-
travelling in the intermediate state.

the
way the bardo manifests, appearingmode of the bardo, a vision of the

bardo.
intermediate state
beings.
enter the
pardo.
T_-N-TZ-/bar do bzhi/
the four bardos,
[of birth place, dying, dharmata, and
becoming] . see
T_-N-xC-.
between death and regeneration.
T_-N_-]N]-T-/bar dor 'da' ba/ one kind

p_-U-]E-]{c-CPc-/def.: p_-Uof
]E-]{c-CPc-^P-R-CZ_-qc-Pc-,WEc-GP-U-CKCc-R]-C\Cc-BUc-TF-xCCE-Ê-_E-T]-P-n-T_-N-`-r-EP-]N]-T]-_Cc-FP-P-.
T_-]NN-/bar 'dod/ sensual realm (?)
T_-]Nc-qN-R-/bar 'dos byed pa/ to
make peace between, pacify.
T_-U-/bar sdom/
vow with limited time
T_-E-/bar snang/
heavens/from earth
span, limited vow.
T_-N-CcU-R-/bar do gsum pa/ syn. GcIN-T_-N-.

T_-N]-N-FC-TZ-/bar do'i skad cig bzhi/
E-T-. 2.
the four bardo moments. 1.
UGN-R-. 3. MT-R-. 4. I-T_-MT-R-.
T_-N]-N-FC-TZ-E-W`-/bar do'i skad
cig bzhi snang tshul/ the way the
bardo manifests, appearing-mode of

the bardo, a vision of the bardo.
T_-N]-]u-T-/bar do'i 'gro ba/
the beings
in the bardo state.
to stars; sky, space, air, midair,

atmosphere.
T_-E-BUc-/bar snang khams/
celestial realms; the sky; space.
T_-E-BUc-`-]p-T-/bar snang khams la

'phyo ba/ to move throughout all of
space, to soar throughout the
vastness of the sky.
T_-E-C-BUc-/bar snang gi khams/

space.
T_-N]-Gc-TaN-/bar do'i chos bshad/
T_-E-]H]-_-/bar snang 'ja' ltar/
T_-N]-CNUc-EC-/bar do'i gdams ngag/
T_-R-TE-TaCc-/bar pa bskang
bardo teaching.
bardo instructions.
T_-N]-CPc-Tc-/bar do'i gnas skabs/

the bardo state.
T_-N]-CPc-Tc-TZ-/bar do'i gnas
bshags/ amendment-confession
offering.
T_-R-UWP-IN-]-MC-R-/bar pa mtshan
nyid rgyu'i theg pa/ the middle
skabs bzhi/ four bardo states.
teaching on metaphysics of the
T_-N]-E-T-^N-n-`c-/bar do'i snang ba

yid gyi lus/ the mental body of the
bardo experience.
T_-N]-E-W`-/bar do'i snang tshul/
vision of the bardo, the way the
bardo appears, appearing mode of

the bardo.
casual vehicle.
T_-T-/bar ba/ the middle one.

T_-{c-/bar bris/ intermediate sketch.
T_-P-/bar blon/ deputy ministers.
T_-U-/bar ma/ 1. neutral. 2. middle,
intermediate. 3. between. 4. those
[feelings] between [pleasure and
T_-N]-]S-T-/bar do'i 'pho ba/
ejection
uninterrupted,
unbroken.
intermediate state.
T_-N]-]zE-/bar do'i 'phrang/
suffering] .
T_-U-GN-/bar ma chad/
of consciousness during the

perilous
paths of the bardo.
T_-U-GN-R-/bar ma chad pa/

uninterruptedly.
T_-N]-]zE-_E-/bar do'i 'phrang ring/
T_-U-GN-R_-/bar ma chod par/
T_-N-U-TZ-/bar do rnam bzhi/
T_-N]-^N-`c-/bar do'i yid lus/
T_-U-N]-~N-R-/bar ma do'i srid pa/
Four
Bardos. or Intermediate States.

The inter mediate state of the
condition of birth
-CPc-l-T_-N- the
intermediate state of the moment of
]G-B]-T_-N- the intermediate

Gc-IN-T_-N- and the
state of reality
death
682
the long defile of the bardo.
the
mental body of the bardo.
T_-N]-E-`c-/bar do'i rlung lus/
uninterrupted.
Intermediate existence.
the
prana-body of the intermediate
T_-U-N_-T_-Êc-c-r-EP-`c-]N]-T-/bar
ma dor bar yongs su mya ngan las
'da' ba/ to attain complete nirvana in
state.
T_-N]-~N-R-/bar do'i srid pa/ Bardo
the bardo.
state, the intermediate existence.
T_-N_-/bar dor/
Like
a rainbow in space.
T_-N-U-R-CcU-/bar do rnam pa gsum/

the three kinds of Bardo.
to
rove for no purpose in the interval
T_-N-E-W`-/bar do snang tshul/
T_-N-]XP-/bar do 'dzin/
roaming through the bardo.
T_-N_-]mUc-R-/bar dor 'khyams pa/
the
consciousness of the beings
T_-N-T-/bar do ba/
T_-N_-]mUc-/bar dor 'khyams/
in the bardo.
CIc- the thirty marks of a great
T_-U-]NP-R_-qN-R-/bar ma 'don par
byed pa/ belonging to the middle
being.
T_-`C-]n`-/bar lag 'gyel/
country, midlander.
T_-U-_T-qE-/bar ma rab byung/
the
T_-`C-/bar lig/ a field, estate.

T_-~N-/bar srid/ interval/intermediate
pre-novice vows of a monk.
T_-U]-Gc-]B_-/bar ma'i chos 'khor/

the intermediate promulgation.
state between death and rebirth as a
T_-U]-E-n-]HC-P-n-BUc-/bar ma'i
phase of conditioned existence;
NE-R--SE-C-]HC-P- or 1,
000, 000 universes of four
continents. the intermediate
E-TZ]-]HC-P- one
NE-R--SN-E-C-]HC-P-]
thousand
T_-U-qN-R-/bar mi byed pa/ to
million
arbitrate.
T_-UN-/bar med/ syn. T_-UN-.

T_-UN-]B_-T-/bar med 'khor ba/
uninterruptedly,
without break.
T_-UN-R-/bar med pa/ seamless.

T_-VU-/bar tsam/ between.
T_-UVUc-c-/bar mtsams su/ the brake
between. e.g. teaching.
T_-WUc-P-/bar tshams na/
T`-N-/bal skud/
knitting wool; woolen
gain, knitting wool.
in the
T`-]B`-T-/bal 'khal ba/ to spin yarn.

T`-R-/bal po/ Nepal. syn. T`-; Nepal.
T`-U-/bal ma/ fend wool worker.
T`-^`-/bal yul/ Nepal. a district in
T`-R-.
Tibet. syn.
T`-_c-/bal ris/ paintings in Nepalese
style.
Tc-/bas/
rather than; because/more
than; a remote place, to say nothing
spaces between, the gaps
of, much less; /
between.
since.
T_-UWU-GN-R-/bar mtsham chad pa/
to
stop, halt, pause.
T_-UWUc-/bar mtshams/
gap or
T_-UWUc-/bar mtshams/
a gap; in the
boundary, interruption.
spaces between, in between.
T_-UWUc-/bar mtshams/ in between.

T_-UWUc-P-/bar mtshams na/ in the
gaps, in-between.
T_-UWUc-TZC-R-/bar mtshams bzhag

pa/ to leave in abeyance.
T_-UWUc-c-/bar mtshams su/

sometimes.
T_-C\E-]XP-]{`-T]--]x-/bar gzung
'dzin 'brel ba'i lha 'dre/ the gods and

demons in between, connected
through holding and grasping.
T_-]c-R-/bar 'os pa/ appropriate.

T_-E-/bar rlung/ the medium breath.
T_-E-/bar rlung/ intermediate breath
practice.
T_-`-/bar la/ during.

T_-`-/bar la/ in the meantime.
T_-`--TN-/bar la lde brgyad/ 8
Groups of Space (Tibetan kings)
T_-`-`Cc-R_-U-R-/bar la legs par
zlum pa/ well-rounded thighs. one

of the
c-T-GP-R]-UMP-cU-TF--
Rc--as, because,
Tc-UM]-/bas mtha'/
a hermitage the
distance of half a
E-uCc- away
from a village; remote place,
hermitage, solitude, seclusion.
_-
tN-.
Tc-UM]-CPc-U`-/bas mtha'i gnas mal/
outlying residence.
Tc-R-/bas pa/
done [with] , settled,
border-country.
Vikramalashila, [monastery in old

India]
a
monastery in ancient India.
T-CE-/bi gang/ hole T-KE- door.

T-N^K-K-U-]TU-/bi dyot ta ma 'bum/
(skt.) 100, 000 Sections of
unexcelled Knowledge.
T-R-R-P-/bi pa shyA na/ C-UME-.

T-U-E-MC-/bi ma snying thig/ past of
E-MC-^-TZ-; the Heart Essence of
Vimalamitra; 51 teachings whose
lion's roar of the Three Sections fills

the triple world.
T-U-E-MC-/bi ma snying thig/ Vima

Nyingthig, part of Longchen
Rabjam's
E-MC-^-TZ-.
T-U]-T@]-~`-E-MC-/bi ma'i bka' srol

snying thig/ spiritual instructions
that originated with Vimalaitra.
T-_-R-/bi ru pa/ Virupa, [Sakya lineage

master, Indian]
T-_-R-/bi ru pa/ Virupa Indian Siddha;

]{C-U-`Tibet by Drogmi Lotsawa
V-T- in the eleventh century, now
c-- School.
renowned as the Sakya
He is also counted among the

teachers of Atisha and Dombi
Heruka.
T--/bi Sha/
big pan vitriol, potash,
garlic-ashes.
TC-T-`C-/big bi lig/ quail.

TE-GP-/bing chen/ a club, dharmapala
club like Bernagchen camris-also
Hanuman-hollow inside; a club (like

Hanuman's)
TN-TN-/bid bid/
mouthpiece of a
hautboy, hautboy reed.
TU-R-/bim pa/ peach.

TU-T-_-NU_-/bim ba ltar dmar/
red
like the Bimba berry.
T_-T_-/bir bir/ crumbs, bits, scraps.

T_-Y-R-/bir wa pa/ Virupa.
T-/bu/ son.
T-C-/bu ga/ hole, opening, orifice,
aperture, the fontanel, cavity,
Tc-U-/bas mo/ T--fowl, hen, bird.

T-s-U-`-a-`-/bi kra ma la shi la/
T-s-U-a-`-/bi kra ma shi la/
founder of the lineage brought to
T`-N-/bal skud/ a piece of thread.

T`-B`-/bal khel/ thread from raw wool
or cotton.
revolves continuously.
T_-UN-N-/bar med du/
~N-R-T_-U-]
state. [syn.
T`-/bal/ 1. Nepal. 2. wool.
T`-N-/bal skad/ Nepalese, Nepalese
language.
thousand fold world system, [one
[mahasandhi lineage master]
T-U-`]-E-KC-/bi ma la'i snying tig/

Vimalamitra.
intermediate existence, the bardo
stong gyi 'jig rten gyi khams/ one

thousand
to fall
apart.
T-U-E-MC-/bi ma snying thig/ part of

E-MC-^-TZ-.
Longchen Rabjam's
T-U-`-/bi ma la/ abbr. of T-U-`-U-v-.
T-U-`-U-v-/bi ma la mi tra/ Vimalamitra,
vessel; a hole.
T-C-E-T-/bu ga snang ba/
"opening
appearing".
T-C-d-_-/bu ga ha re/
disordered and
empty.
T-C-/bu gu/ disordered.

T-NC-/bu dgu/ nine sons.
T-N-/bu rgyud/ children, scion.
T-N-/bu rgyud/ sons.
T-N-/bu rgyud/ sons of the lineage.
T-TN-/bu brgyud/ descendant,
offspring, disciple. lineage son,
scion, children, sons of the lineage,

a descendant of the lineage.
T-GE-/bu chung/ infant.

T-GP-/bu chen/ disciple, chief disciple.
T-GP-/bu chen/ close spiritual sons.
T-UGC-/bu mchog/ supreme son, close
disciple.
683
T-P-/bu ston/
Butn (1290-1364) .
Fourteenth century Tibetan scholar

and historian; early compiler of the
Kangyur, the Buddhist Canon.
T-P-_P-GP-uT-/bu ston rin chen grub/

1290-1364 [logic]
T-P-_P-GP-uT-/bu ston rin chen grub/

1290-1364.
T-_U-aE-R-/bu ram shing pa/
harbour great jealousy for other
Sugarcane One [the Buddha] .
T-`Cc-R-/bu lugs pa/
Bulukpa, [n. of a
school]
T-`-/bu lo/ My child!.

T-`P-/bu lon/ [material]
TN-UN-CZP-`-zC-NC-G- to
cUc-R-EP- to be very
have ill-will
c
_
-G- and to have perpetual

stingy
CK-U-_C-q-qN-.
ignorance
TN-UN-CZP-`-zC-NC-G-/bud med gzhan
women
debt,
advanced money, debtor; a
la phrag dog che/ to harbour great
debit/credit.
jealousy for other women.
T--/bu rdo/ idle talk, tittle-tattle.

T-S-/bu pho/ a son.
T-zC-/bu phrug/ child, offspring.
T-qE-/bu byung/ understanding
T-`P-]H`-T-/bu lon 'jal ba/
T-`P-TKE-/bu lon btang/ to give loan.

T-`P-]NN-R-/bu lon 'ded pa/ to urge a
TN-ZE-/bud zhing/ firewood.

TN-aE-/bud shing/ firewood; firewood,
T-{-T-/bu bro ba/ makes cry.

T-U-/bu mo/ girl, daughter.
T-U-NC]-U-/bu mo dga' mo/ the maiden
T-`P-U-CZ`-T-/bu lon ma gzhal ba/
to
T-`P-U-CZ`-T-/bu lon ma gzhal ba/
not
TN-Nd-/bud dha/ cEc-R-NE-c-R-CIc-@`-]HC-Rc-cEc-c-Zc-TN-R-
T-U-TNP-nc-Cc-TN-/bu mo bdun gyis
T-`P-cN-R-/bu lon sod pa/
T-U-TEc-R-/bu mo brdzongs pa/
T-~E-/bu sring/ brothers and sisters.

T-T-/bu slob/ disciple, son-like
debt.
arises.
rtogs brjod/ [TRS: 97-4]
to
marry off one's daughter.
T-U]-mU-/bu mo'i khyim/ the mansion

_-mU-TF-CIc-]
of Virgo, [8th of
T-W-/bu tsha/ son/boy.
T-W-UE-~E-/bu tsha ming sring/
children.
to have no
children.
T-WT-/bu tshab/
an orphan/foster-
child.
T-WT-Cc_-BE-E-/bu tshab gser khang

gling/ Putsab Serkhang Temple,
Golden Orphan Temple. Temple at

Samye built by Lady Gyalmo Tsn
of Pho-gyong, a queen of King
Trisong Deutsen.
T-TZP-/bu bzhin/
as though they were
your children.
fail to pay one's debts.
having repaid one's debts.
repaid a
debt.
disciple; disciples.
T-T-/bu slob/ heart-sons.

TC-/bug/ a hole.
TC--/bug sgo/ small window.
TC--TFN-R-/bug sgo bcad pa/ sealed
the door.
TC-R-/bug pa/ hole.

TC-cC-/bug sug/ birdfeed-trefoil.
TE--U-P-n-W-T-/bung sgra mi snyan
gyi tshe sgrub/ the life-practice of
uttarakuru.
TE-R-/bung pa/ honeybees.

TE-T-/bung ba/ a bee; bee.
TE-T-CPC-/bung ba gnag/ black bee.
TE-T]-WE-ZC--T]-`-]q_-/bung ba'i
tshang zhig lta bu'i rnal 'byor/ the
practice "like a bee hive broken
T-]C-U-/bu 'og ma/ younger brother.

T-^-E-T-/bu yi snang ba/ child
manifestations.
T-^C-/bu yug/
[stri-ratnam] jewel of queens.
debtor to pay up.
Sujata.
T-W-UN-R-/bu tsha med pa/
TN-UN-_P-R-G-/bud med rin po che/
to pay a
a blizzard; snow-flurries;
blizzard, snowstorm.
T-^C-]WT-/bu yug 'tshub/
swirling
snowstorm.
T-^C-]WT-R-_-/bu yug 'tshub pa ltar/

[like] a swirling storm.
open, ".
TE-T]-WE-ZC-R-_-/bung ba'i tshang

zhig pa star/ like a.
TE-T-/bung bu/ bees.

TE-ZE-/bung zhing/ fuel.
TEc-/bungs/ mass, heap, bulk.
TN-/bud/ imp. of first ]TN-R-; slip; slip
(?); expelled; a cloud of dust; to fall

out/to be laid down; stripped.
fuel.
Buddha, rosary.
TN-Nd-s-K-a-_-/bud dha kro ti shA ri/
Buddha-krodhiswari; consort of
Buddha Heruka.
/bud dha rigs/ Tathagata.
TN-Nd-_Cc-
or buddha-family.
TP-/bun/
mist, lend us, debtor's
account book, bond, crazy, a loan,

[concerning) vanish.
TP-P-/bun ne/
relaxed, free and easy,
to vanish, dissolve, disappear [like

mist]
TP-P_-cE-/bun ner song/ vanished.

TP-R-T\E-R-/bun pa bzang po/ the good
vase, the bulge.
TP-TP-/bun bun/ vanishing, TP-TP-.

TP-È-/bun long/ swirling; to whirl up
and down.
TP-È-E-/bun long nge/ swirling, hazy.

TP-È-N-qN-R-/bun long du byed pa/
swirling together.
TT-/bub/
bolt.
U-N@_-TT-CFC--a bolt
of white cloth.
TT-GP-/bub chen/ T-G`-_`-U--big

cymbals.
TTc-/bubs/ piece of cloth.

TU-Nl`-/bum dkyil/ vase mandala.
TU-TN-/bum bskyed/ vase
visualization.
TU-T-/bum sgrub/
vase consecration;
consecration of the vase, vase

consecration.
T-^C-]WTc-R-/bu yug 'tshubs pa/
TN-N-/bud skyed/
T-_U-/bu ram/
TN-R-/bud pa/ TN-R-,TN-R-,TN-R- intr. v.;

]TN-R-.
pf. of first
TN-TN-/bud bud/ bruise.
TN-UN-/bud med/ woman, wife,
TU-FP-n-E-_-/bum can gyi rlung
TN-UN-l-P--/bud med kyi skyon lnga/
TU-FP-E-C-_-T-qc-R-/bum can rlung
swirling snowstorm/a blizzard.

brown sugar, molasses;
raw sugar, muscovado, treacle,

sugarcane, brown sugar,
molasses.
T-_U-ZE-/bu ram zhing/ sugarcane.

T-_U-ZE-R-/bu ram zhing pa/ [ikchvakh]
sugar cane one.
T-_U-aE-/bu ram shing/

684
sugarcane.
unsure, to profiteer,
to gain profit.
spouse.
Five Faults of women-kind. to long

for other men
c-R-CZP-`-cUc-R- to
TU-FP-/bum can/
potbelly; a potbelly;
~C-`TU-FP-IUc-`P--practice holding the

vase-shaped [breathing] .
life force in a vase-like manner,

vase-like manner.
sbyor/ vase breath.
gi sbyor ba byas pa/ holding prana
in the vase.
TU-G-/bum chu/ water from the vase.

TU-CNP-/bum gdan/ the vase of the
which can be either gold, silver,
TU-PE-U_-U-TZP-/bum nang mar me
and tin. Five perfumes, : camphor,
vase.
sapphire, ruby and pearl, or if using

metals only, gold, silver, copper, iron
bzhin/ like a butter-lamp in a vase
cloves, nutmeg, saffron and
[meaning] . brightness without
sandalwood. Five essences: honey,
disturbance.
raw-sugar, salt, butter and chebulic
TU-R-/bum pa/
TU-R-/bum pa/
myrobalan (arura) .
dome.
bottle, flask, vase, jug,
pot, bulge [of a stupa] ; See also
]G-UN-V-TU-.
TU-R-CE-q]-W`-/bum pa gang byo'i
perfect vase of your throat.
tshul/ as when one fills a vase to

the brim.
TU-R--/bum pa lnga/ the five vases [in

]HC-]-TU-R-, CV-T]-U-rituals] ,
`-, -c-c]--TU-, `c-TU-, UGN-R]C_-TU-.
TU-R-TFN-P-/bum pa bcud ldan/ the
vase with elixir.
TU-R-I_-]-TFN-P-/bum pa nyer lnga'i

bcud ldan/ vase containing the
twenty-five essences.
TU-R--CP-/bum pa sta gon/
preparatory ritual for the vase.
TU-R]-mU-/bum pa'i khyim/
the
Mansion of Aquarius, [1st house in

the zodiac] . the house of the vase,
the Mansion of Aquarius, [1st house
in the zodiac]
TU-R]-TNN--B`-/bum pa'i bdud rtsi

khol/ the nectar in the vase will
boil.
TU-R]-NTE-/bum pa'i dbang/
Vase
empowerment. The first of the four
TU-T\E-/bum bzang/ excellent vase.

TU-Tc-/bum bzlas/ vase recitation.
TU-_`-/bum ril/ See MN-R-TU-_`-.
TU--/bum lha/ vase deities.
T]-]N-Cc`-/bu'i 'od gsal/ Child
vase-
breathing.
TU-NTE-/bum dbang/ vase

TU-R]-NTE-.
empowerment
TU-NTE-C-E-T-]N]-@-U-/bum dbang gi
snang ba 'da' ka ma/ the departure

in which appearances have been
transformed according to the vase
empowerment.
TU-c-I_--/bum rdzas nyer lnga/
the
twenty-five vase substances.
TU-c-I_--/bum rdzas nyer lnga/
ritual-vase containing the twenty-five

ingredients. The twenty-five
ingredients that are prepared to
make the contents of the ritual-vase,
comprise of five sets of five
substances. There are five
medicines, such as the root of
sweet-flag and the blue lotus. Five
kinds of grain, such as barley, wheat
rdzong/ Betse Doyn Dzong, in

Lat? .
T-\-/be za/ interest.

T-\T-T-/be zob be/ keeping things
carelessly.
T-_C-/be rag/ fillet.

T-_-/bE ro/ abbr. of `-V-T-Y-_-V-P-.
T-_-V-P-/bE ro tsa na/ Vairochana. The
great Tibetan translator at the time
of King Trisong Deutsen.
Recognized by Padmakara as a
reincarnation of an Indian pandita,
he was among the first seven monks
and sent to India to study with Shri
Singha. He is also one of the three
luminosity, son clear light. the Son
main masters to bring the Dzogchen
Clear Light.
teachings to Tibet, the two others
T]-]N-Cc`-/bu'i 'od gsal/
Child
luminosity.
T_-/bur/ bolt, bar.

T_-N@_-/bur dkar/ rock-sugar.
T_-E-/bur rting/ bell or gong.
T_-WE-/bur tshong/ sugar traders.
T_-aE-/bur shing/ sugarcane.
T`-/bul/ perform, offer. tardy, take
long time soda.
T`-R-/bul po/ slow, heavy, tardy.

T`-T-/bul ba/ slow.
T`-d-_-/bul ha ri/ Russia leather, jufts.
Tc-/bus/ imp. of second ]TN-R-.
Tc-R-/bus pa/ pf. of second ]TN-R-.
T-@_-/be kar/ Pekar.
T-FP-/be con/ club; a pestle.
T-FP-E-PC-Y]-UC-/be con lngang nag
wa'i mgo/ Danda, club, dark green,
empowerments.
TU-R]-_-T-/bum pa'i sbyor ba/
TU-T\E-/bum bzang/ excellent vase.

TU-T\E-/bum bzang/ Z`-n-TU-T\E--the
T--]NN-^P-E-/be rtse 'dod yon
fox-headed.
the translator.
T-_]-E-KC-/bE ro'i snying tig/

Vairochana.
T-_]-]x-]TC-GP-U-/bE ro'i 'dra 'bag

]x-]TC-GP-U--the
chen mo/
biography of Vairocana, the
R-C_- in 39 chapters.
T-`-@-/be le ka/ surgical instrument.
T-`C-/be log/ great-grandfather.
T-aE-/be shing/ oak-tree.
TC-V-/beg tse/ a deity.
TE--CIc-R-/beng sgo gnyis pa/ club
locchava of
with two "gates".
TE-GP-/beng chen/ big club.

TN-/bed/ advantage, profit, gain, high
price, interest; advantage,
T-K-`-PC-U-/be ta li nag mo/
black
T-K-/be to/ calf.

T-TKT-R-_-/be btab pa lhar/
dearness.
TN-TFN-/bed bcad/
Vetali.
usefulness/advantage.
like a peg
driven into solid grounds.
T-N-G-/bE dU rya/
being Padmakara and Vimalamitra.
T-_-`-V-T-/be ro lo tsa ba/ Vairochana
azure stone, lapis
lazuli.
T-N_-/bE dur/ ^--lapis, lapis lazuli.

T-N_-^-/bE dUr ya/ azure stone, lapis
lazuli, lapis, lapis lazuli.
T-N_-^-/bE dur ya/ lapis, lapis lazuli.

T-Tc-/be snabs/ thick slime or
mucus.
TN-R_-/bed pir/ outlining brush.

TN-N-/bed spyod/ to use, employ,
utilize, apply.
TN-N-qN-R-/bed spyod byed pa/

apply, utilize.
TP-/ben/ a large pitcher, jug, beer-pot.

TU-E-/bem stong/ 1. dead matter,
inanimate substance. 2. mechanical
noting, voidness [of physical space]
T-S_-/be phur/ oak stake, peg.

T-TU-/be bum/ writing, scripture, book.
T-T_-T-TU-/be bur be bum/ small
TU-E-R-/bem stong pa/
T-]TU-/be 'bum/ T]-TU-.

T-U-/be mo/ cow-calf.
TU-R-/bem po/
notebook.
and white sesame. Five valuables,

to
exploit, be exploited; use, employ,
nihilistic/inert void.
blank
emptiness, vacuous nothingness,

blank empty state, void.
gross material object
[logic]
TU-R-/bem po/ 1. inert/inanimate matter;

lifeless; material substance, dead
685
matter inanimate, [syn.
`-N-uT-R-.
C\Cc-]
def.
the physical body;
material things. 2. pestilential
clumsiness.
T-c-/bo rgyas/ a man.

T-KC-R-/bo tog pa/ ankle, anklebone.
T-KE-Ts-ac-E-t-S]-qUc-GP-/bo tong
disease.
TU-R-`-zP-G-UN-/bem po rdul phran

cha med/ the material indivisible
bkra shis sgang khro phu'i byams
particle.
TU-R]-_E-TZP-/bem po'i rang bzhin/
of
a material nature.
TU-R]-E-/bem po'i rlung/
the winds of
the body.
TU-R]-~C-]XP-R]-E-/bem po'i srog
'dzin pa'i rlung/ the wind upholding
TU-_C-/bem rig/ matter and mind.

TU-_C-CIc-/bem rig gnyis/ both matter
and mind.
TU-_C-{`-T-/bem rig bral ba/
when
their body and mind separate.
TU-_C-]{`-T]-C-T`-/bem rig 'bral

ba'i sdug bsngal/ the pain of body
and mind separating.
TU-ac-/bem shes/
matter and
consciousness.
TU-ac-P-UP-/bem shes ldan min/
matter, mind and non-concurrence.
TU-ac-P-UP-]N-qN-CcU-/bem shes
ldan min 'du byed gsum/ matter,
consciousness and non-associated

compositional factors.
.
syn.
TU-R-; syn. TU-R-
TUc-R]-c-/bems po'i rdzas/ ]qE-T]`-`-cCc-R-.

T]-/be'u/ calf.
T]-_c-/be'u ras/ fine linen.
T_-/ber/ tunic.
T_-/ber/ a brocade cloak; cloak;
t-T_brocade material; robe, cape.
\TT
_
-throne cloak.
-brocade
robe.
T_-@-/ber ka/ stick, staff.

T_-T`-/ber bskyil/ a knot (in the
nadi)
T_-nN-/ber gyod/ wear a fine robe.

T_-FP-/ber can/ NR`-P-PC-R-GP-R-mah'ak'ala.
T_-GP-/ber chen/ big robe, gown.

T_-]NE-/ber 'dung/ pU--brocade cloak.
T_-PC-/ber nag/ black cloak.
T_-PC-FP-/ber nag can/ a deity.
T_-PC-FP-/ber nag can/ Pernakchen,
the central mahakala of the Karma
Kagyu.
T_-pU-/ber phyam/ brocade cloak.

T`-/bel/ leather bag.
T-/bo/ affix.
686
chen/ Drophu at Botong Tashigang,

in Tsang.
Recognized as a separate school

Namgyal (1375-1451) who
authored one hundred volumes and
is known as the most prolific writer
in Tibetan history.
T-NE-RP-GP-pCc-`c-U-`-/bo dong
pan chen phyogs las rnam rgyal/
enhancing
practice.
TCc-NqE-T-/bogs dbyung ba/
to
progress in practice, support, enrich;

have a supportive and enriching
effect; enrichment, increasing.
TCc-]qP-/bogs 'byin/ to gain.

TCc-]qP-R-/bogs 'byin pa/ to have a
support/enrich.
TCc-c-G-/bogs su che/
great benefit, to
be of.
TE-/bong/
a donkey; clay, size,
dimensions, volume, bulk.
TE-t-/bong khra/ falcon.

TE-E-/bong nga/ wolf's bane, aconite.
TE-C-/bong rtag/ Bongtak, in Domey.
TE-T-/bong ba/ dirt, Khara, [the 25th
year, the Female Iron Rabbit]
TE-T-/bong bu/
donkey; ass, donkey,
Khara, [the 25th year, the Female
1375-1450.
T-NE-pCc-`c-U-`-/bo dong phyogs

las rnam rgyal/ 1376-1451 [logic]
T-VC-/bo tsug/ Botsuk, in Domey.

T-`-/bo lo/ ball.
T-Nd-/bo dhi/ wisdom, the Indian figqE-GT-.
tree, white narcissus. syn.
T-Nd-V]-zE-T-/bo dhi tse'i phreng ba/
bodhi seed rosary.
TC-G`-/bog chol/ syn. TT-G`-?.

TC-R-/bog pa/ intr. pf. of ]TC-R-.
TC-_-/bog ra/ roof.
TCc-/bogs/ to progress; gain, profit,
advantage, gain for the mind.
TCc-/bogs/ progress.
TCc-MP-/bogs thon/ to progress;
strengthen; progressed greatly.
TCc-MP-Êc-/bogs thon yongs/
will be
enhanced.
TCc-]MP-/bogs 'thon/ enhanced.

TCc-]NP-/bogs 'don/ Enhancement.
Various practices with the purpose

of stabilizing insight. According to
Tulku Urgyen Rinpoche, the main
enhancement practice is the
cultivation of devotion and
Iron Rabbit]
TE-T-/bong bu/ donkey.

TEc-/bongs/ bulk; size.
TEc-WN-/bongs tshad/ height.
TN-/bod/ Tibet, Central Tibet.
TN-l-mN-Gc-G-ac-/bod kyi khyad chos
che shos/ Tibet's most
remarkable.
TN-l-CEc-GP-TZ-/bod kyi gangs chen
bzhi/ four great snow mountains of

Tibet; four great snow mountains of
Tibet: Yarlha Shampo, Njin
Gangsang, Jomo Gangkar, Tidro
Gang
^_--aU-R-CEc--Yarlha
Shampo snow mountain.
TN-l-CEc-GP-TZ-/bod kyi gangs chen
bzhi/ four grand snow mountains.
TN-l-Gc-`Cc-GP-R-TZ-/bod kyi chos

lugs chen po bzhi/ four main
traditions of Tibetan Buddhism.
TN-l-TP-R]-aE--TN-/bod kyi bstan
pa'i shing rta brgyad/ eight schools

of tibetan buddhism.
TN-l-T]-q-{C-Cc`-T_-qN-R-/bod kyi
brda'i bye brag gsal bar byed pa/
tibetan language, orthography and
compassion.
TCc-]NP-/bogs 'don/
TCc-NqE-/bogs dbyung/
supportive and enriching effect; to
T-NE-/bo dong/ tradition.

T-NE-R-/bo dong pa/ Podongpa.
T-NE-R-/bo dong pa/ Bodongpa.
after the great pandita Chokley
the life-force of the body.
TUc-R-/bems po/
T-]n`-/bo 'gyel/ clumsiness.

T-]n`-UN-R-/bo 'gyel med pa/ without
improvement,
enhancing practice; ex.
TN-l-_C-]XP-TN-/bod kyi rig 'dzin
to enhance,
TN-l-_C-]XP-TN-/bod kyi rig 'dzin
TCc-]NP- enhancing practice and
removing obstacles.
TCc-]NP-R-/bogs 'don pa/
spelling.
CCc-c`-
profit, improve, enhance, increase,

further heighten, set off to
advantage, gain benefit, strengthen,
utilize; bring forth enhancement,
intensify, heighten, deepen.
brgyad/ Eight Tibetan

Vidyadharas.
brgyad/ Eight Tibetan Vidyadharas.
Eightaccomplished disciples of Guru

Rinpoche.
TN-l-`-Rj-/bod kyi lo paN/
translator and scholar.
Tibetan
TN-l-~N-NP-`-_Tc-/bod kyi srid don

rgyal rabs/ Tibetan History, by
Tsepon, W.D. Shakabpa, published

by Shakabpa House, Kalimpong,
Indian, 1976, vol. I and II.
TN-N-/bod skad/ Tibetan language.

TN-N-TlP-R-/bod skad bkyon pa/ to
converse in Tibetan.
TN-BUc-/bod khams/
Po and Kham.
Central and East Tibet.
Central Tibet and Tsang, and Amdo

Tibetan green
[malachite]
TN-Ec-Êc-`-/bod ljongs yongs la/

whole of Tibet.
TN-K-qE-T]-CcE-Cc--]n_-n-TP-]X
P-c-UGC-_U-qE-n-U-M_-P_-T]-Na`-/bod tu byung ba'i gsang sngags
mchog rim byung gyi rnam thar nor
bu'i do shal/ Necklace of Jewels, a
history of the Nyingma Tradition, by
Nine regions of Tibet and Kham, the
Rigdzin Kunzang Ngedn Long
nine districts of Tibet; nine regions
Yang.
of Tibet and Kham.
TN-BUc-E-NC-/bod khams gling dgu/

Nine regions of Tibet and Kham:
the new
TT-/bob/ imp. of ]TT-R-.

T_-/bor/ to cast away, abandon, throw,
be left behind, lose, spread, scatter,
disperse, put aside; cast
aside/abandon; renounce; imp. of
]T_-T-.
T_-/bor/ give up!.
T_-_-T-/bor stor ba/
to go astray, get
lost.
T_-_-qE-T-/bor stor byung ba/
to lose
something.
TN-UME-/bod mthing/
Tibetan blue
[azurite]
TN-N-N_-T-/bod du dar ba/
spread in
T_-Pc-/bor nas/ is thrown away.

T_-T-/bor ba/ T_-T-,T_-T-,T_-T- intr. v.;
forego, renunciation, to throw, to
]N-l-E- are the three upper

N-BUc-CcU- between the
districts
TN-Uc-/bod rnams/ Tibetan masters.

TN-]TEc-/bod 'bangs/ the Tibetan
]T_-T-.
fling; pf. of
T_-_-/bor ra/ a sack of corn.
T_-`-ME-/bor la thong/ abandon.
governed by elephants and deer.
TN-]TEc-UC-PC-/bod 'bangs mgo nag/
T`-/bol/
the upper part of the foot, the
TN-U]-CNE-xC-/bod mi'u gdung drug/
Tc-/bos/
imp. of
TN-^`-CEc-l-_-T-/bod yul gangs kyi ra
Tc-R-/bos pa/ pf. of ]TN-R-.

q-/bya/ district; bird, fowl; at end of
The Regions of Jewel Light
_P-GP-
TP-Cc_-`Cc-/bon gsar lugs/

Bon tradition.
snga 'gyur gyi bstan 'dzin skyes
TN-BUc-E-/bod khams skyong/ one of

P-U-TZ-.
TN-BUc-E-NC-/bod khams gling dgu/
Bnri
Gonpa.
and Kham in lower Tibet.
TN-E-/bod ljang/
TP-_-NCP-R-/bon ri dgon pa/
slate and snow mountains which are

The Regions of Four Sogdian Areas
_-TZ-cC-R]-E- are the three middle

T_-BUc-CcU- between rock
districts
and meadow mountains which are

governed by rock demons and
monkeys. The Regions of Peacocks
-q-]C-E- are the three

N-BUc-CcUlower districts
Below
Tibet.
people.
the race of Tibetans.

six principal tribes.
ba/ the Snow Land of Tibet.
TN-_c-/bod ris/ Tibetan painting.

TN-_-TZ-/bod ru bzhi/ Four districts of
Tibet. Four areas in Central Tibet
between the jungles and forests
flanking the rivers Kyichu and
which are governed by birds and
Tsangpo.
rakshas. At this time there were no

human beings. But here, "thecenter
of the nine regions"is defined as
being Samye in the center
TP-/bon/
TP-/bon/
TP-/bon/
shamanism; Bon, Pn. Pon.

Bn The native religion of
Tibet, according to Tibetan

Buddhists. It was first promulgated
in Shangshung
and Kham, altogether nine. This is
name of the province of Guge in
the view of Jamyang Khyentse as
western Tibet, west of lake
ZE-ZE-, an ancient
Mansarovar.
TN--p-UE-R-/bod snga phyi mang po/
TP-n-Gc-/bon gyi chos/
TN--U-Uc-l-]NN-R-/bod snga ma
TP-n-MC-NC-/bon gyi theg dgu/
rnams kyi 'dod pa/ the opinion of

former Tibetan [masters]
TN--U-Uc-l-CcEc-/bod snga ma
the Bon
religion, teachings.
[TRS:
43-2]
TP-]n_-/bon 'gyer/
Shamanism. The
term has the negative connotation of
rnams kyi gsungs/ the words of
rituals performed for selfish or
former Tibetan (masters)
superficial mundane aims.
TN--_Tc-R-/bod snga rabs pa/
previous Tibetan [thinkers] [logic]
TN-G`-B-CcU-/bod chol kha gsum/

three provinces of Tibet. three
provinces of Tibet.
TN-]G`-@-CcU-/bod 'chol ka gsum/
Three Provinces of Tibet. The three
TP--/bon rgya/ Bngya, in Domey.

TP-R-/bon po/ Bonpo.
TP-R-/bon po/ Bnpo. The religion
prevalent in Tibet before the
establishment of Buddhism in the

9th Century.
TP-_-/bon ri/
]TN-R-; call; calling;
called out; call to, summon.
sentence-will, shall, should; bird,

goose, fowl, hen, to castrate, to
geld.
q-@-_-P-/byA ka ra na/
explanation;
q-s-U-B-NU_-U-/bya kri mu kha dmar
mo/ red Vyaghrimukha, tiger head.
Bon.
four intermediate directions of Tibet
many sequential Tibetan masters.
leg of a boot, clod of earth.
prophecy.
surrounded by the four cardinal and
has been told by Jamdrak.
[deliberate meditation]
Bnri, mountain near Lake
Manasarovar.
districts of Ngari in Upper Tibet,
q-N@]-/bya dka'/ to do what is hard.

q-E-/bya rkang/ a bird's foot, a vein.
q-P-/bya skon/ fowler's net.
q--/bya skyi/ roof, shelter.
q-c-T-/bya skyes bu/ renouncient.
q-BE-/bya khang/ birdcage.
q-BC-Ec-/bya khog rgyangs/ my
lungs were blocked.
q-mE-/bya khyung/ garuda, eagle.

eagle/garuda.
q-mE-MC-GP-^P-KP-N_-c-E-/bya
khyung theg chen yon tan dar rgyas

gling/ Chakyung Gonpa, Thekchen
Ynten Dargye Ling, in Domey.
q-t-Gc-E-/bya khri chos skyong/
deity.
q-t-TP-R-/bya khri bstan po/
ninthe
king of tibet.
q-C-/bya ga/
pliancy, nimbleness,
agility of body.
q-CC-/bya gag/ the gray duck.

q-uT-^-ac-/bya grub ye shes/ all
accomplishing wisdom; all-
687
accomplishing wisdom,
^-ac-.
q-C-/bya glag/
q-T-uT-R]-
eagle; eagle, the

reward, gift for
award, [encouragement]
to
reward, award, encourage and
q-N-/bya rgod/ bird of prey, vulture.

q-N-/bya rgod/ Vulture.
q-N-SE-R]-_-/bya rgod phung po'i ri/
Vulture Peak Mountain, [near Rajgir

in Bihar]
q-N-SE-R]-_-T-/bya rgod phung po'i ri

bo/ Vulture Peak, at Kailash.
q-N-a-`-]MTc-R-TZP-/bya rgod sha la

'thebs pa bzhin/ like vultures
ba/ displays of dualistic mind.
q--/bya rgya/ fowler's net.

q-`-n-N-R-/bya rgyal gyi rgod po/
royal eagle.
q-`-N-R-/bya rgyal rgod po/
eagle,
the king of birds.
q-TKE-c-T-/bya btang skyes bu/
the
renunciation.
q-TKE-`-]q_-/bya btang rnal 'byor/
as activity; [kriyatantra] Action
Tantra, activity tantra, tantra as

] . Kriya
activity, [syn.
q-T]-N-
q-N-/bya rgyud/ Kriya-tantra.
Lowest
of the four levels of Tantra.
q-N-NU-WC-CcU-T@N-/bya rgyud dam
tshig gsum bkod/ Kriya Tantra, The
Arrangement of the Three
pa/ a renounce yogi.
anchorite,
recluse.
spyod rgyud rnal 'byor rgyud/ Kriya,
Charya, and Yoga tantras.
q-N-N-N-`-]q_-N-/bya rgyud
spyod rgyud rnal 'byor rgyud/ Kriya,
Charya, and Yoga tantras. The

Three Outer Tantras among the nine
vehicles.
q-NEc-/bya dngos/ things.

q-CFN-R-/bya gcod pa/ sterilize,
castrate.
q-E-@_-/bya lcung kar/ ruby-throat.

q-UG-_E-/bya mchu ring/ hoopoe.
q-c-/bya rjes/ bird track, imprint of a
bird, the trace a bird leaves behind

[when it flies] . the trace a bird
leaves behind when it flies.
non-action,
renounce, renouncient, mendicant,

recluse, anchorite,
E-q-TKE--
q-zC-/bya phrug/ fledglings.

q-T-/bya ba/ 1. fut. of qN-R-; deed,
action, work, engagement. lit. what

is to be done, the free duty of
bodhisattvas who have attained to

non-discusive knowledge. work,
deed, job, task, matter, affair, thing
to be done, doings, activities. 2.
q-TKE-WCc-xC-_E-u`-/bya btang
called, known as, entitled. 3. verb.
-U-ZTc-Tsokdrug Rangdrl; alias

N@_-WCc-xC-_E-u`--1781-1850.
q-TKE-_-tN-R-/bya btang ri khrod pa/
actions; verb + : he who should be
tshogs drug rang grol/ Jatang
syn.
]HC-R-; a movement; called;
(the object-beaten) ; to use (a term)

for (something) ; (something) to be
done; project at hand.
q-MCc-/bya thags/
opportunity for
q-T-CE-qN-R-/bya ba gang byed pa/
q-MTc-/bya thabs/
something to do,
q-T-uT-R]-^-ac-/bya ba grub pa'i ye
action.
whatever he does.
way, means, opportunity, possibility
CZP-q-
MTc-P-U-qE--there was nothing else
to do; recourse.
q-MTc-UN-/bya thabs med/
it can't be
done.
q-M`-/bya thal/ bird's dung.

q-M`-/bya thul/ a cock.
q-N-/bya de/ chick, chicken; chicken,
chick.
q-N]--E-/bya de'i sgo nga/ egg.

q-]NT-/bya 'dab/ eaves [VTC]
q-]NT-/bya 'dab/ a bird's wing, eaves;
projecting molding (of mansion)
Samayas.
q-N-N-N-`-]q_-N-/bya rgyud
q-TKE-/bya btang/
q-TKE-`-]q_-R-/bya btang rnal 'byor
to do [a certain action] .
q--/bya rgyu/ activities.

q-N-/bya rgyud/ activity tantra, tantra
a young bird, a
young fowl, chicken.
concerns for this life.
q-TKE-T-/bya btang ba/
q-SC-_P-/bya phug ron/ pigeon.

q-S-/bya pho/ cock.
q-pN--^-E-T-/bya phyed blo yi snang
q-zC-/bya phrug/
renounce hermit.
covering the meat.
688
renouncient. One
renounce yogi.
reward.
Tantra.
ascetic.
who has given up the worldly
services; gift, present, reward,
q-NC]-N-R-/bya dga' sprod pa/
anything to be done; renouncient/an
q-TKE-/bya btang/
[Tibetan] eagle.
q-NC]-/bya dga'/
mendicant; renouncient; letting go of
q-]x-/bya 'dre/ harpy.

q--UC-/bya rdo mgo/ vulture-head.
q-P-/bya na/ gift, present, seasoning,
condiment, sauce, meat, food.
q-P-CPE-/bya na gnang/ gave gifts.

q-PC-/bya nag/ raven.
q-PP-/bya nan/ earnest endeavour.
q-P-V-/bya ne tso/ parrot.
q-R-/bya pa/ fowler, bird-catcher.
q-R-/bya po/ cock, sparrow.
q-E-/bya spang/ renounce.
q--/bya spu/ down.
q-N-/bya spyod/ behavior; action,
activities, movement, act, behavior.
q-N-@P-E-/bya spyod kun slong/

conduct and attitude.
q-N-EP-R-CE-qc-R-/bya spyod ngan pa

gang byas pa/ whatever
shes/ all-accomplishing wisdom;
krtyanusthana-jnana; allaccomplishing pristine

awareness/pristine awareness in
which everything is spontaneously
fulfilled; the wisdom of allaccomplishing action, action
accomplishing wisdom.
q-T-NC-zC-/bya ba dgu phrug/ ninefold

-CcU-q-T-NC-zC-TKE-Tactions; ex.
to abandon the nine actions of the
three doors.
q-T-NC-zCc-/bya ba dgu phrugs/
ninefold activities; all manner of

activity.
nine
nine
nine
actions of the three doors.
activities, of the three doors.

activities of body, speech, and
mind.
q-T-N-/bya ba rgyud/ Kriya Tantra.

q-T-N-l-MC-R-/bya ba rgyud kyi theg
pa/ the vehicle of action tantra,
kriya tantra.
q-T---zP-`c-`c--/bya ba sgo lnga

phrin las las rgya/ action seal of
enlightened activity which secures

the fives senses.
q-T-EP-R-/bya ba ngan pa/

activities.
wrongdoings I have committed.
q-S-/bya pha/
cock.
negative
q-T-EP-ZP-n-`-`-/bya ba ngan zhen gyi

le lo/ the laziness of clinging to
q-T]-N-n-MC-R-/bya ba'i rgyud gyi theg

pa/ Kriyatantrayana,
[kriyatantrayana]
unwholesome actions.
q-T-IE-T-/bya ba nyung ba/
to have few
activities, less business.
ascetic,
renouncient, vagabond, [syn.
q-T]-`-]q_-/bya ba'i rnal 'byor/ Kriya

Yoga.
q-T-NE-qN-R-UN-R]-`-]q_-/bya ba
q-{`-T-/bya bral ba/
q-T]-`-]q_-/bya ba'i rnal 'byor/ Kriya
@-c-`-
q-{`-T-/bya bral ba/ renounce.

q-{`-]{c-T]-MC-R-/bya bral 'bras bu'i
theg pa/ the actionless vehicle of
e-K-^-C-, Cc--
fruition, [syn. syn.
the yoga devoid of deed and action,
Yoga. The first of the three outer

tantras which places emphasis on
the yoga where there is noting to be
cleanliness and pure conduct. The
free from activity, inactivity, non-
done and nothing done.
scriptures of Kriya Tantra appeared
dang byed pa med pa'i rnal 'byor/
q-T-PP-KP-n-]B_-`-/bya ba nan tan gyi

'khor lo/ the wheel of persistent
E-C-]B_-`-CcU-.
activity,
q-T-PP-KP-n-^-ac-/bya ba nan tan gyi
ye shes/ wisdom of persistent
action, wisdom of persevering
q-T-uT-R]-^-
ac-. syn. q-uT-^-ac-.

q-T-PP-KP-K-uT-R]-^-ac-/bya ba nan
tan tu grub pa'i ye shes/ allaccomplishing wisdom.
q-T-qN-R-/bya ba byed pa/
q-T]-W`-/bya ba'i tshul/
way of
practicing.
q-T]-^`-/bya ba'i yul/
an object of
action.
q-T]-^-ac-/bya ba'i ye shes/
pristine
cognition of accomplishment.
action. Equivalent to "allaccomplishing wisdom"
first in Varanasi.
to serve,
accomplish, fulfill, act of functioning.
TP-R]-q-T-qN-R- accomplish the
teachings. to serve, accomplish,

fulfill; to perform an/the/its
appropriate/necessary function;
q-T]-`c-`-TP-/bya ba'i las la brtson/

Carry out your duties with
diligence!.
q-T_-GN-/bya bar chad/ to penetrate.

q-T_-]c-R-/bya bar 'os pa/
responsibility.
q-T_-_Cc-/bya bar rigs/
worthy to be
called.
q-T`-/bya bal/ down.

q-Tc-qc-R-/bya bas byas pa/
to create
deliberately.
q-q-/bya bya/ constant business.

q-q]-/bya byi'u/ birds, large and
q-T-qN-R]-_Cc-R-/bya ba byed pa'i rigs
q-qN-/bya byed/ 1. activity, deeds;
dad pa/ separate function.
pa/ functional reasoning, the
reasoning of function. one of the
_Cc-R-TZ--the four reasonings.

q-T-{`-T-/bya ba bral ba/ unoccupied,
actionless, free from activity.
q-T-U-^P-R-/bya ba ma yin pa/
wrong
action.
q-T-UE-R-/bya ba mang po/
excessive
q-T-UN-R-/bya ba med pa/
non-action,
activity.
activities; actions and doing/activity,

dealings, affairs, doings, activities.
q--NE-qN-UBP- action
^ànd actor, doer and deed; syn.
NE-^`-FP-.
q-qN-l-Gc-/bya byed kyi chos/
2. abbr. of
contrived activities.
bad
dealings.
inactive, that which does not act.
q-T-Cc-R]-N-FC-/bya ba rdzogs pa'i
skad cig/ moment of completing an

act.
q-T]-BUc-/bya ba'i khams/
transitory
existence.
q-T]-N-/bya ba'i rgyud/ Kriya Tantra;

Action Tantra; kriyatantra/tantra of
action; Kriyatantra; ex. six activities
q-T-xC-.
of Kriyatantra
q-T]-N-l-U-/bya ba'i rgyud kyi sgom/
meditation of Kriyatantra.
q-T]-N-l-MC-R-/bya ba'i rgyud kyi theg

pa/ Kriyatantra.
small.
q-qN-EP-/bya byed ngan/
q-qN-EP-R-/bya byed ngan pa/
action, effortless.
q-E-/bya lbang/
nighthawk, goat-
sucker, bat.
q-U-/bya ma/
a female bird, hen,
brood-hen.
q-U--/bya ma rta/ courier, post-office.

q-U-q_-C-/bya ma byar skyag/
dandelion.
q-U-q-/bya ma byi/ flying squirrel.

q-U-`T-/bya ma leb/ butterfly.
q-UE-R-/bya mang po/ Chamangpo, in
T, Mangyul. See Many Birds.
q-UE-R-/bya mang po/
Many Birds, in
T, Mangyul.
q-U-/bya mo/
the female, hen, female
q-NU_-/bya dmar/ flamingo.

q-E-T-/bya rmyang ba/ to yawn.
q-VE-/bya tsang/ bird's nest.
q-`-/bya rtsol/ deliberate activity.
q-`-/bya rtsol/ effort.
q-`-NE-{`-T-/bya rtsol dang bral ba/
effortless.
q-`-UN-R-/bya rtsol med pa/
without
any deliberate activity.
q-WC-/bya tshig/ verbs.

q-W-_E-/bya tshe ring/ the white
crane.
q-WCc-/bya tshogs/ a flight of birds.

q-W`-/bya tshol/ what is available.
q-]W`-/bya 'tshol/ ]W-T-q-]W`-nc--live
on alms!.
bad
dealing.
q-qN-^`-CcU-/bya byed yul gsum/ fx.

]GN-qN--U-, ]GN-^`-T-U-, ]GN-qCNUc-EC-, subject, doer and
recipient.
q-{C-/bya brag/ divided.

q-{`-/bya bral/ non-action,
renouncing; free of occupations; free

of any deliberate action; renounce;
(one who has) transcended
anything more to be done; free of
anything to be done;
q--/bya rdzi/
one attending to
poultry.
q--U-/bya rdzi mo/
a poultry farm-
woman.
q-Cc-l-N-FC-/bya rdzogs kyi skad

cig/ one instant of completed
action.
q-Cc-l-N-FC-/bya rdzogs kyi skad

cig/ instant of completed action.
q-Cc-l-N-FC-U-/bya rdzogs kyi skad

cig ma/ an instant of completed
action.
q-Cc-l-N-FC-U-/bya rdzogs kyi skad

cig ma/ the indefinite time-span it
effortlessness.
q-{`-R-/bya bral pa/
the yana of effortless fruition,
fowl; hen.
q-T-qN-R-M-NN-R-/bya ba byed pa tha
[krtakarana] functional.
GP-] .
an ascetic.
takes from beginning to completion

of any action, time-span of
completing an action.
689
q-Cc-l-N-CFC-U-/bya rdzogs kyi

skad gcig ma/ One instant of
completed action. A short moment

such as a finger-snap or a long
period such as from initially
engendering bodhichitta until final
and complete buddhahood.
q-Cc-_-FC-U-/bya rdzogs skar cig
ma/ smallest moment in which an

action can be completed.
q-TZC-/bya bzhag/
to do something.
q-È-C-N-U-/bya long gi rtsed mo/

gambling, dice-playing.
q-aE--U-/bya shing rta mo/

woodpecker.
q-c-U-/bya so ma/ bat.

qE-/byang/ 1. perfected, purified,
purified, cleared, -away, cleansed,

trained, accomplished. 2. signboard,
activities/affairs;
deed; deeds, activities, actions,

career, cause, undertaking.
q-TZP-/bya bzhon/ egg.

q-\P-I-\P-/bya zin nya zin/
q-È-/bya long/ 1. a blind bird. 2. time
inscription, manual, list. 3. north. a
qE-T-.
district in Tibet. 4. syn.
qE-E-/byang rkyang/ trousers, smallclothes, breeches.
disorder, to
do disorderly.
qE-B--TN-/byang kha sna brgyad/
the eight districts to the north, the
q-\-/bya ze/ cest, tuft.

q-]C-/bya 'ug/ owl.
q-_-/bya ra/ guard; a watchman,
sentry, spy, guard, watchful,
eight northern districts.
qE-BC-/byang khog/
chest, lungs, the
inside of the body.
qE-BC-TEc-/byang khog brgyangs/

lungs were blocked.
careful.
q-_-nc-/bya ra gyis/ be careful!.

q-_-qN-R-/bya ra byed pa/ the spy.
q-_-`Cc-N-Pc-/bya ra legs skod nas/
qE-BC-N-/byang khog stod/ chest.

qE-C--U-P-/byang gi sgra mi snyan/
q-_-UN-R-/bya ru med pa/ q_-UN--there
qE-C--U-P--U-PN-NE--U-P-n--/by
establishing proper watchfulness.

is nothing to be done.
q-_E-B-a_-/bya rung kha shor/
the
Boudha stupa.
Jarung
Jarung
Khashor. See Bodhnath Stupa.

Khashor. "Permission Once Given
(Cannot be Taken Back) ". The
great white stupa at Boudhanath in
the Kathmandu Valley.
q-_E-B-a_-n-`-c-/bya rung kha shor

-gyi lo rgyus/ terma revealed by
TVP-P-U---NTE--UW]--uc--and
^`-U-CK_-GP-a-l-T\E-R-.
later by
q-_C-P-]HU-/bya reg na 'jam/ the
smooth to the touch bird.
q-_C-/bya rog/ a raven; crow, raven.

q-_C-CNE-FP-/bya rog gdong can/ NR`-UCP-R- the protective deity,
q-_C-CNE-FPmah'ak'ala in the
form.
q-Ù-/bya lam/
the flight-path, imprint
of a bird, [syn.
q-c-] .
the imprint of
a bird in the sky.
q-Ù-c-UN-/bya lam rjes med/

flight, leaving no trace.
q-`c-/bya las/ labour, work.

q-È-/bya long/ time to do.
690
a bird's
refined and consummate. 2. see
GT-R-.
qE-GT-/byang chub/ Bodhi.
qE--
Enlightenment, awakening, state of

realization. See also
"enlightenment. ".
qE-GT-/byang chub/
Awakening,
bodhi.
qE-GT-l-Tc-/byang chub kyi skabs/

at the time of enlightenment.
qE-GT-l--/byang chub kyi sku/
embodiment of enlightened being.
qE-GT-l-Gc-/byang chub kyi chos/
factors conducive to enlightenment;
cU-TF--TNP- thirty-seven of
enlightenment.
qE-GT-l-Gc-/byang chub kyi chos/

factors conducive to
enlightenment.
qE-GT-l-Gc-cU-TF--TNP-/byang chub
kyi chos sum bcu rtsa bdun/ thirty-
seven factors of enlightenment. the
[Uttarakuru]
four essential recollections. four

correct renunciations. four stages of
ang gi sgra mi snyan sgra mi
miraculous ability, five faculties, five
snyand dang sgra mi snyan gyi zla/
powers, seven branches of
[Uttarakuru] and adherents of Harsh
Bodhnath, the Jarung Khashor

Stupa in Nepal.
and perfect", the awakened state,
Northern continent of Harsh Sounds
Northern continent of Harsh Sounds
perfected", "perfected purity", "free
Sounds [Kuravakaurava]
qE-u`-/byang grol/ emancipation, [syn.

M_-R-,qE-GT-]
qE-TuN-/byang bgrod/ northward
march.
qE-N-/byang rgyud/ purified being.

qE--/byang sgo/ signboard, shop
sign.
qE--U-P-/byang sgra mi snyan/
Northern Continent of Ominous

Sound.
qE--U-P-n-W-T-/byang sgra mi
snyan gyi tshe sgrub/ Long-life

Practice of the Northern Continent
or Uttarakuru, received in a vision of
Guru Padmakara by Drigung Chkyi
Trakpa.
enlightenment, and eightfold path.
qE-GT-l-Gc-c-TNP-/byang chub kyi

chos so bdun/ the 37 bodhifactors.
qE-GT-l-E-R-/byang chub kyi snying

qE-GT-E-R-.
po/ Bodhimanda.
qE-GT-l-E-R-/byang chub kyi snying
qE-E-R-.
po/ syn.
qE-GT-l-_-R-/byang chub kyi snyer po/
terrace of enlightenment.
qE-GT-l-MCc-/byang chub kyi thugs/

qE-GT-l-cUc- (h)
syn.
qE-GT-l-pCc-/byang chub kyi phyogs/
harmony with enlightenment; factor
conducive to enlightenment dangmthun-pa'i chos.
qE-GT-l-pCc-Gc-/byang chub kyi

phyogs chos/ accessories of
enlightenment.
qE--U-P-n-W-T-/byang sgra mi
snyan gyi tshe sgrub/ sadhana for
qE-GT-l-pCc-Gc-cU-F--TNP-/byang
chub kyi phyogs chos sum cu rtsa
longevity, received in a vision of
bdun/ [TRS: 46-1] expl. byang
Guru Padmasambhava by Drigung
chub kyi phyogs sum cu rtsa bdun -
Chkyi Trakpa.
the 37 factors of enlightenment, -
qE--R-/byang lnga po/

[manifest]
the fivefold
UEP-qE-enlightenment,
-.
qE-GT-/byang chub/ 1. awakening;
enlightenment, bodhi, "purified and
xP-R-I_-TZC-TZ-, Ê-NC-E-T-TZ-, -]z`-n-E-R-TZ-,

NTE-R--, Tc--, qE-GT-l-^P-`C-TNP-, ]SCc-Ù-n-^P-`C-TN-.
bodhi-factors,
qE-GT-l-^P-`C-/byang chub kyi yan

lag/ bodhi-factors, adjunct to
enlightenment, enlightenment
factors, branches of enlightenment.
qE-GT-l-^P-`C-TNP-/byang chub kyi

yan lag bdun/ the seven bodhifactors, seven enlightenment
factors; seven branches of
enlightenment. 1.
xP-R-Ê-NC-qE--
GT-l-^P-`C- enlightened
Gc-_T-N-U-R_-]qNmindfulness. 2.
R-Ê-NC-qE-GT-l-^P-`Cenlightened investigation of truth. 3.
TP-]uc-Ê-NC-qE-GT-l-^P-`CNC]-T-Ê-NC-enlightened effort. 4.
qE-GT-l-^P-`C-. 5. aP-K-Ec-R-Ê-NC-qE-GT-l-^P-`C- enlightened
KE-E-]XP-^P-NC-qE-GTflexibility. 6.
l-^P-`C- enlightened one-pointed
TKE-Uc-Ê-NC-contemplation. 7.
qE-GT-l-^P-`C- enlightened
equanimity.
qE-GT-l-cUc-/byang chub kyi sems/
awakening mind; bodhichitta, mind
enlightenment. See "bodhichitta.

".
qE-GT-Ts-ac-Tc-`-/byang chub
bkra shis stobs rgyal/ Nyingma
qE-CKP-.
master of
qE-GT-C-^P-`C-c-TNP-/byang chub gi
yan lag so bdun/ Thirty-seven
branches of enlightenment.
yan lag so bdun/ thirty-seven
branches of.
qE-GT-n-Ù-_U-GP-U-/byang chub gyi
lam rim chen mo/ by Tsongkhapa.
qE-GT-n-Ù-_U-GP-U-/byang chub gyi

lam rim chen mo/ Graded
enlightenment, bodhi-mind,
awakened heart, mind of
enlightenment, enlightened mind,
attitude, mind, thought of
enlightenment, enlightening spirit,
sequel energies in a tantric context,
altruistic aspiration to enlightenment.
Enlightenment, by Tsongkhapa.
qE-GT-E-/byang chub gling/ Bodhi

qE-GT-E-R-/byang chub gling pa/
14th
century-Changchup Lingpa, a tertn

who attained the Rainbow body.
qE-GT-NC]-T-/byang chub dga' ba/

joyful enlightenment.
practicing to attain enlightenment.
qE-GT-TT-R-/byang chub bsgrub pa/

to become enlightened.
qE-GT-UEP-T_-Cc-R_-cEc-c-R-/byan
g chub mngon bar rdzogs par sangs

rgyas pa/ having become a Buddha
enlightenment.
bodhichitta-awakened mind,
bodhichitta, bodhi-mind, awakened
heart, mind, enlightened mind,
attitude, mind, thought of
enlightenment.
qE-GT-l-cUc-l-NC-T]--T-/byang chub
enlightenment.
qE-GT-GP-R-/byang chub chen po/

mahabodhi, the great
cEc-c-.
c-] ; Mahabodhi.
Mahabodhi Temple. The enormous
virtuous roots of the bodhi-mind.
Vajra Seat, Bodhgaya.
generation of bodhichitta,
.
cUc-TN-
qE-GT-l-cUc-TN-R-Uc-l-M-WU-CFN-R
-/byang chub kyi sems bskyed pa
qE-rnams kyi the tshom gcod pa/
GT-NC]-P-.
qE-GT-l-cUc-_P-R-G-/byang chub kyi
sems rin po che/ Precious mind of
seed of supreme enlightenment.
qE-GT-UGC-K-MCc-TN-/byang chub
mchog tu thugs bskyed/ gave birth

to a mind of supreme Bodhi.
qE-GT-UGC-K-cUc-N-/byang chub
mchog tu sems skyed/ develop the

aspiration toward supreme
enlightenment!.
enlightenment, to aspire towards

qE-GT-UGC-MT-R-/byang chub mchog

thob pa/ to attain supreme
enlightenment.
qE-GT-THE-R-/byang chub bjang po/

budhibhadra.
qE-GT-E-R-/byang chub snying po/

qE-GTSupreme enlightenment
UGC-. Same as "buddhahood. ".
qE-GT-E-R-/byang chub snying po/ the
heart of awakening.
syn.
shrine in front of the bodhi tree at
sems bskyed pa/ arousing,
nirmanakaya.
qE-GT-UGC-C-c-TP-IN-/byang chub
the Bodhi Tree.
enlightenment.
kyi sems kyi dge ba'i rtsa ba/ the
qE-GT-l-cUc-TN-R-/byang chub kyi
enlightenment/sublime
qE-GT-P-aE-/byang chub ljon shing/
qE-GT--R-/byang chub lnga po/ see

UEP-qE-- the fivefold [manifest]
enlightenment, [syn.
gi sprul pa/ emanation of sublime
arousing the mind set on supreme
qE-GT-TT-R-/byang chub bsgrub pa/
with perfect and complete
qE-GT-l-cUc-/byang chub kyi sems/
nirmanakaya.
qE-GT-UGC-C-`-R-/byang chub mchog
mchog tu sems bskyed pa/
prelate.
Thought of Enlightenment,
attitude/bodhichitta, mind of
enlightenment/sublime
qE-GT-UGC-K-cUc-TN-R-/byang chub
Bodhichitta, enlightened mind, the

[bodhichitta] , enlightening
qE-GT-UGC-C-`--/byang chub mchog
mchog gi sa bon nyid/ the very
Path/Great Graded Path to
mtshan/ 18th cent. bhutanese
enlightenment, thought of
mchog gi dkyil 'khor/ mandala of
gi sprul sku/ emanation of sublime
qE-GT-C-^P-`C-c-TNP-/byang chub gi
qE-GT-`-UWP-/byang chub rgyal
of enlightenment, will to
qE-GT-UGC-/byang chub mchog/

qE-GT-ESupreme enlightenment,
R-. Same as "buddhahood. ".
qE-GT-UGC-C-Nl`-]B_-/byang chub
Mahabodhi, statue of the Buddha.
qE-GT-GP-R-`c-p_-U-C-R-/byang chub
chen po las phyir mi ldog pa/ not
qE-GT-K-T-T-/byang chub tu bsngo ba/
to dedicate towards enlightenment.
qE-GT-K-È-TP-R-/byang chub tu lung

bstan pa/ to be predicted with the
attainment of enlightenment.
qE-GT-K-cUc-TN-/byang chub tu sems

bskyed/ the resolve towards
enlightenment.
qE-GT-K-cUc-TN-R-/byang chub tu
sems bskyed pa/ to form the
turning back from [attaining] great
resolve towards enlightenment,
enlightenment.
develop the mind intend/set on
qE-GT-GP-R_-MCc-TN-/byang chub
enlightenment, develop bodhichitta,
chen por thugs bskyed/ thought of
mind intend on awakening; arouse
Great Enlightenment.
bodhichitta/the intention to attain
qE-GT-UGC-/byang chub mchog/
perfect, supreme enlightenment.

enlightenment.
691
qE-GT-K-cUc-TN-R]-G-C-/byang chub
tu sems bskyed pa'i cho ga/ the
ceremony for forming the resolve

towards enlightenment.
qE-GT-K-cUc-R-N-R-/byang chub tu
sems pa skyed pa/ developing
bodhichitta, developing the mind set
NC]-T-Ê-NC--pure state of gladness. 5. aP-KEc-R-Ê-NC--pure ecstasy. 6. KE-E]XP--samadhi. 7. TKE-Uc--pure

pure enlightenment. 4.
state of equanimity.
qE-GT-^P-`C-TNP-/byang chub yan lag

bdun/ Seven bodhi-factors.
Samadhi, full discernment of
on awakening.
qE-GT-E-TaCc-/byang chub ltung

qE-GT-cUc-NR]-Ebshags/ see
TaCc-.
qE-GT-E-TaCc-/byang chub ltung
bshags/ Confession of Downfalls
from Bodhichitta. A Mahayana

sutra.
qE-GT-MT-R-/byang chub thob pa/
rejoicing/joy, pliancy, and
qE-GT-N-UGC-/byang chub spyod

mchog/ supreme Bodhisattva
conduct.
qE-GT-Ù-l-_U-R-`--E-T-`-MC-U_-E-Gc-l--]qN-/byang chub lam kyi

Chen-ngawa Lodr Gyaltsen.
qE-GT-Ù-l-_U-R-`--E-T-`-MC-U_-E-Gc-l--]qN-/byang chub lam kyi

rim pa la blo sbyong ba la thog mar
blo sbyong chos kyi sgo 'byed/
qE-GT-N-R-/byang chub spyod pa/

qE-GTbodhisattva conduct, [syn.
cUc-NR]-N-R-]
qE-GT-pCc-Gc-/byang chub phyogs
chos/ factors of enlightenment,
(thirty-seven)
Opening the Door to Mind Training,

by Chen-ngawa Lodr Gyaltsen.
qE-GT-Ù-C-_U-R]-tN-^C-MUc-FN-Um
P-R_-TuN-R]-TN-Ù-/byang chub lam
gi rim pa'i khrid yig thams cad
mkhyen par bgrod pa'i bde lam/
qE-GT-pCc-UMP-/byang chub phyogs
Blissful Path to Omniscience, Guide
qE-GT-]SCc-NTE-/byang chub 'phags

-PC-U-Pdbang/ the founder of the
U
N
in .
near
qE-GT-T_-N-Tc-c-UG-/byang chub bar
Enlightenment, simply known as the
mthun/ wing to enlightenment.
du skyabs su mchi/ I take refuge
TN-Ù-, by Panchen
Lobzang Chkyi Gyaltsen.
qE-GT-Ù-C-_U-R]-tN-^C-MUc-FN-Um
P-R_-TuN-R]-TN-Ù-/byang chub lam
gi rim pa'i khrid yig thams cad
until enlightenment.
qE-GT-U-MT-T_-/byang chub ma thob
mkhyen par bgrod pa'i bde lam/
qE-GT-U-MT-T_-/byang chub ma thob
TN-Ù-, by Panchen Lobzang
bar/ until I attain enlightenment.

bar/ until the enlightenment is
obtained.
qE-GT-U-KC-/byang chub me tog/
known in short as the Blissful Path

Chkyi Gyaltsen.
qE-GT-Ù-n-P-U-/byang chub lam gyi

sgron me/ The lamp of the path to
Changchup Metok, at Lapchi.
Enlightenment, Jowo Atisha's text
qE-GT-UWC-/byang chub mtshog/
showing the steps of the path the
qE-GT-]W`-T-/byang chub 'tshol ba/
very pithy, written in stanzas of four
qE-GT-]N-/byang chub 'od/
for a huge genre of so-called
highest enlightenment.
seeking enlightenment.
p.n. of a
person.
qE-GT-^P-`C-/byang chub yan lag/
branches of enlightenment, factors

of enlightenment.
qE-GT-^P-`C-TNP-/byang chub yan lag

bdun/ seven bodhi factors; seven
branches of enlightenment, the
ang chub lam gyi rim pa'i nyams len

bsdus don/ by Tsongkhapa.
qE-GT-Ù-n-_U-R]-IUc-`P-Tc-NP-/by
bsdus don/ Condensed Meaning of
qE-GT-Ù-P-/byang chub lam sgron/

Bodhipatha-pradipa, Lamp of the
Path of Enlightenment, [text by
Atisha 982-1054]
qE-GT-È-TP-/byang chub lung bstan/

the prophesy for enlightenment.
qE-GT-aE-/byang chub shing/ Bodhi

tree.
qE-GT-aE-xE-/byang chub shing drung/

in front of Bodhi tree; beneath the
bodhi tree (at Bodhgaya)
qE-GT-aE-CNE-/byang chub shing

gdong/ Bodhi Tree.
qE-GT-c-/byang chub sa/
the
stage/state of enlightenment.
qE-GT-cUc-/byang chub sems/
a mind
directed towards pure and total

presence, a mind set on
to the Graded Path to

Easy Path
Enlightenment.
qE-GT-Ù-n-_U-R]-IUc-`P-Tc-NP-/by
the Graded Path, by Tsongkhapa.
impartiality.
blo sbyong chos kyi sgo 'byed/ by

attain
rim pa/ Stages of the Path of
ang chub lam gyi rim pa'i nyams len
phenomena, mindfulness, diligence,
rim pa la blo sbyong ba la thog mar
enlightenment.
qE-GT-Ù-n-_U-R-/byang chub lam gyi
enlightenment. The text is short and

lines each. This became the model
Ù--
_U- literature.
qE-GT-Ù-n-_U-/byang chub lam gyi
rim/ the stages of the path of
enlightenment; the graded path of
enlightenment, bodhichitta,
awakened heart, enlightened mind,
attitude, the [primordial] state of
pure and total presence; enlightened
qE- meaning-pure of
GT- meaning
obscurations and
mind.
perfect in enlightened attributes.
qE-GT-cUc-l-Nl`-]B_-/byang chub
sems kyi dkyil 'khor/ mandala of
bodhichitta/awakened mind.
qE-GT-cUc-l-MC-`-/byang chub sems

Gc-TF-TZ-kyi thig le/ one of the
cEc-c-^-ac-.
qE-GT-cUc-l-MC-`]-N-/byang chub
sems kyi thig le'i rgyud/ Tantra of the

Sphere of Awakened Mind. One of
Vairochana.
qE-GT-cUc-TN-/byang chub sems
bskyed/ develop awakening mind;
enlightenment.
qE-GT-Ù-n-_U-R-/byang chub lam gyi
aka
NC-Gc-]-]N-Cc`--dharmakaya
rim pa/ stages of the path of
luminosity of primordial purity,
seven bodhi-factors, the seven
enlightenment; someone who takes
arousing, generating bodhichitta,
xP-RÊ--pure memory. 2. Gc-_T-K-U-]qN--see itself. 3. TP-]uc-Ê-NC--
the teachings of
causes of enlightenment. 1.
692
main practice.
Ù-_U- as their
develop awakening mind.
qE-GT-cUc-TN-/byang chub sems

bskyed/ Aspiration, to attain
enlightenment.
qE-GT-cUc-]u`-/byang chub sems

'grel/ name of text. Bodhichitta-
vivarana, Nagarjuna's Essay on

Bodhi chitta, Nagarjuna's "Essay on
Bodhichitta".
qE-GT-cUc-]u`-/byang chub sems
qE-GT-cUc-NR]-N-R-/byang chub
qE-GTsems dpa' spyod pa/ see
cUc-NR]-N-R-`-]HC-R-; see qE-GTcUc-NR]-N-R-.
qE-GT-cUc-NR]-N-R-`-]HC-R-/byang
qE-GT-cUc-NR]--N-l-UN-/byang
qE-GT-cUc-NR]-N-R-`-]HC-R-.
see
qE-GT-cUc-NR]-c-`-CPc-R-TcN-R-/byan
qE-GT-cUc-NR]-U-R-/byang chub
chub sems dpa' spyod pa la 'jug pa/
g chub sems dpa' sa la gnas pa
'grel/ Commentary on Bodhichitta;
bsad pa/ killing a Bodhisattva who
Bodhichittavivarana; Smrtijanakirti,
has reached a certain stage, one of
10th-11th centuries.
the
qE-GT-cUc-TFc-MTc-UN_-Tc-/byang
chub sems bcos thabs mdor bsdus/

text by Garab Dorje.
qE-GT-cUc-CIc-TN-R-/byang chub
sems gnyis bskyed pa/ generate
the twofold bodhichitta.
qE-GT-cUc-CIc-TN-R-/byang chub
sems gnyis bskyed pa/ to develop

the two types of bodhichitta.
qE-GT-cUc-CIc-U-IUc-R]-TT-q-I-a-/
byang chub sems gnyis mi nyams
pa'i bslab bya nyi shu/ [TRS 1096]
qE-GT-cUc-R-/byang chub sems pa/

Bodhisattva.
qE-GT-cUc-R]--Ec-/byang chub
qE-GTsems pa'i lta stangs/ see
cUc-NR]--Ec-.
qE-GT-cUc-R]-c-/byang chub sems pa'i
sa/ the bodhisattva stages; 2. the
qE-c-, Bodhisattva Stages by
Asanga.
qE-GT-cUc-NR]-/byang chub sems
dpa'/ bodhisattva [awakening being]
UWUc-UN-R-NE-I-T-- five nearly
boundless offenses.
qE-GT-cUc-NR]-c-`-CPc-R-TcN-R-UWU
c-UN-R-NE-I-T--/byang chub sems
dpa' sa la gnas pa bsad pa
mtshams med pa dang nye ba lnga/

killing a Bodhisattva who has
reached a certain stage, one of the

boundless offenses.
qE-GT-cUc-NR]-cUc-NR]-GP-R-/byang
chub sems dpa' sems dpa' chen po/
bodhisattva mahasattva.
bodhisattva, one of the

five lineages.
_Cc-FP---
chub sems dpa'i sde snod kyi mdo/
[Bodhisattvapitakasutra]
Bodhisattva Section Sutra.
sems dpa'i sdom pa/ the
bodhisattva vow.
qE-GT-cUc-NR]-U-R]-W`-tUc-/byang
chub sems dpa'i sdom pa'i tshul
khrims/ the discipline of the
bodhisattva precepts.
qE-GT-cUc-NR]-U-C-TN-/byang
chub sems dpa'i rnam rtog brgyad/

eight wishes of Bodhisattvas.
qE-GT-cUc-NR]-`-]q_-/byang chub
sems dpa'i rnal 'byor/ bodhisattva
practice.
qE-GT-cUc-NR]-N-R-/byang chub
sems dpa'i spyod pa/ bodhisattva
conduct, bodhisattva's training.
chub sems dpa'i spyod pa la 'jug pa/
qE-GT-cUc-NR]-NC-E-C-NC-]NP- /byan
Shantideva's "Engaging in
g chub sems dpa'i dge slong gi dge
Bodhisattva Con duct", [syn.
'dun/ a congregation of bodhisattva
]HC-] , Bodhicaryavatara;
N-
bodhicary'avat'ara, verse treatise on
monks.
qE-GT-cUc-NR]-U-/byang chub sems
the outlook and practice of
dpa'i sgom/ meditation of the
mahayana buddhism by sh'antideva,
bodhisattvas.
7th cent.; "Entering the Conduct"for
qE-GT-cUc-NR]--Ec-/byang chub
sems dpa'i lta stangs/ the
bodhisattva gaze.
N-]HC-.
qE-GT-cUc-NR]-E-TaCc-/byang chub
sems dpa'i ltung bshags/ a
skt. Bodhicharyavatara, t. 3871, by

Shantideva.
; bodhisattva. bodhisattvas. a being
mahayana buddhist formula of
on the path of enlightenment,
confession and atonement;
bodhisattva. "heroic being of
atonement; mahayana buddhist
Bodhicharyavatara, t. 3871-
enlightenment".
formula of prayer, confession, and
Engaging in the Bodhisattva's
qE-GT-cUc-NR]-/byang chub sems
dpa'/ bodhisattva. Someone who
has developed bodhichitta, the
atonement.
Activity, by Shantideva.
qE-GT-cUc-NR]-MC-R-/byang chub
sems dpa'i theg pa/ the bodhisattva
MC-R-GP-R-] .
vehicle of
aspiration to attain enlightenment in
vehicle, [syn.
order to benefit all sentient beings.
altruistic saints; vehicle of seekers of
A practitioner of the Mahayana path;
enlightenment; Bodhisattvayana;
especially a noble bodhisattva who
vehicle of bodhisattvas.
has attained the first level.
qE-GT-cUc-NR]-TN-/byang chub sems

dpa' brgyad/ Eight bodhisattvas.
The eight foremost bodhisattvas:
Avalokiteshvara, Manjushri,
Maitreya, Samantabhadra,
Vajrapani, Ksitigarbha,
Akashagarbha,
Nirvaranaviskambin.
qE-GT-cUc-NR]-TF-/byang chub sems
sems dpa'i theg pa/
Bodhisattvayana. A synonym for

Mahayana.
sems dpa'i theg pa/ Bodhisattva
vehicle. A synonym for Mahayana.
qE-GT-cUc-NR]-MC-R-UEP-R_-Cc-R]-_
Cc-/byang chub sems dpa'i theg pa
mngon par rtogs pa'i rigs/ lineage of
dpa' bcu/ the ten bodhisattvas.

truly realizing the vehicle of the
qE-GT-cUc-NR]-N-Ù-/byang chub
sems dpa'i spyod lam/ the practice

of a Bodhisattva.
qE-GT-cUc-NR]-U-]HCc-R-TZ-/byang
chub sems dpa'i mi 'jigs pa bzhi/
[TRS: 53-4]
qE-GT-cUc-NR]-Ù--/byang chub
sems dpa'i lam lnga/ Five
bodhisattva paths.
qE-GT-cUc-NR]-c-/byang chub sems
dpa'i sa/ 1. the bodhisattva stages.
2. the
qE-c-, Bodhisattva Stages by
Asanga.
qE-GT-cUc-NR]-c-TF-/byang chub
sems dpa'i sa bcu/ ten stages of the

bodhisattva. 1.
_T-N-NC]-T-
pramudita bhumi-the joyous. 2.
x-U-
693
UN-R- [vimalabhumi] -the

]N-qN-Rimmaculate. 3.
[arcusmatibhumi] -the light giving. 4.
]N-]z-FP- [arcismatibhumi] -the

aP-N-E-N@]-Tradiant. 5.
[sudurjayabhumi] -difficult to
conquer. 6.
UEP-N-n_-R-
[abhimukhibhumi] -the presencing.
qE-GC-/byang chog/
"instruction-
ritual"[performed for dead persons] ,
CPc-GC-, CPc-]xP-.
qE-UGC-/byang mchog/ perfect,
syn.
qE-UGC-C-Nl`-]B_-/byang mchog gi
dkyil 'khor/ mandala of supreme
`Cc-R]--uc- [sadhumatibhumi] -of
qE-]GN-IP-E-/byang 'chad nyan ngo/
dharmameghabhumi-the cloud of
dharma.
qE-CIc-/byang gnyis/ bodhisattva and

qE-GTmahasattva-bodhisattva.
cUc-NR]-NE-qE-GT-cUc-NR]-cUc-NR]-GP-R-.
qE-E-R-/byang snying po/ the
fine discernment. 10.
qE-GT-cUc-NR]-c-TF-/byang chub
sems dpa'i sa bcu/ Ten bodhisattva
stages.
qE-GT-cUc-NR]-TT-R-/byang chub
sems dpa'i bslab pa/ Bodhisattva
trainings.
qE-GT-cUc-NR]-TT-R-/byang chub
sems bskyed pa/ arousing the mind

set on supreme enlightenment.
in
teaching and study.
supreme enlightenment,
bodhimanda, the bodhi tree.
qE-CK_-/byang gter/
qE-MC-/byang thig/ bodhichitta drop,

qE-GT-cUc-l-MC-`-.
abbr. of
qE-TNC-Ts-ac-Tc-`-NTE-R--/byang
bdag bkra shis stobs rgyal dbang po

sde/ terton and emanation of the
enlightenment.
qE-UGC-K-cUc-TN-R-/byang mchog tu
[acalabhumi] -the unswerving. 9.
pa/ the nomads of the northern

steppes.
_E-N-cE-T- [duramgamabhumi] U-n-Tthe far-reaching. 8.

7.
qE-ME-C-]{C-R-/byang thang gi 'brog
Northern
qualities of King Trisong Deutsen.
CK_-P-NTE-R]--.
also called
qE-TNC-Ts-ac-Tc-`-NTE-R]--/byan
g bdag bkra shis stobs rgyal dbang
po'i sde/ terton of the Jangter
tradition.
qE--/byang rdo/ monument.

qE-U-/byang sdom/ vows of
bodhichitta.
qE-U-/byang sdom/ bodhisattva
precepts. According to the system

of Nagarjuna, the Chariot of
theProfound View, the precepts are
Treasures. those discovered by
to refrain from the following: to steal
sems dpa'i bslab pa/ Bodhisattva
Rikdzin Gdemchen. subschool of
the funds of the Three Jewels; to
trainings. The precepts and
Nyingma started by
practices of a bodhisattva.
qE-GT-cUc-NR]-TT-q-/byang chub
sems dpa'i bslab bya/ Bodhisattva

vows.
qE-GT-cUc-U-TN-/byang chub sems

ma brgyad/ Eight female
bodhisattvas.
qE-GT-cUc-U-TN-/byang chub sems

ma brgyad/ Eight female
bodhisattvas. Lasya, Mala, Gita,

Nirti, Pushpa, Dhupa, Aloka and
Gandha.
qE-GT-c-TNP-/byang chub so bdun/ the

qE-GT-l37 bodhi-factors, [abbr. of
pCc-NE-UMP-R]-Gc-cU-F--TNP-]
qE-GT-CcU-/byang chub gsum/ three
degrees of enlightenment. of the
pious attendants, self-centered
buddhas and bodhisattvas. three
IP-Mc-lqE-GT-, _E-`-n-qE-GT-, qE-cUc-lqE-GT-.

qE-GT-CcU-/byang chub gsum/ Three
types of enlightenment.
levels of enlightenment. The
attainment of the nirvana of an
arhant, pratyekabuddha, and of a

fully perfected buddha.
qE-GP-/byang chen/
great
enlightenment.
qE-GP-R-/byang chen po/ mahabodhi,

cEc-the great enlightenment, [syn.
c-]
694
qE-CK_-/byang gter/
_C-]XP-N-U-
Northern
commit the act of forsaking the
Dharma; to punish or cause to lose

the precepts etc. people who
Treasures, revealed by Rigdzin
possess or have lapsed from the
Gdem.
trainings; to commit the five acts
qE-CK_-T@]-N-/byang gter bka' rgyad/

T-GP-T@]-TN-xC-R-_E-qEsyn.
_E-a_--terma revealed by N-l-U]z-FP-, tertn, 1337-1408.
qE-CK_-T@]-TN-/byang gter bka'
T@]-TN-xC-R-_E-qE-_E-brgyad/
a_--terma revealed by N-l-U-]zFP--CK_-P- 1337-1408.
qE-CK_-N-U-/byang gter rgod ldem/
_C-]XP-N-U-.
qE-CK_-c-R-^`-C--T-/byang gter
rgyas pa yal ga lta bu/ northern
treasures, vast like branches.
qE-CK_-T-_-U-CcU-/byang gter
with immediate result; to violate the

five definite precepts for a king, such
as keeping wrong views and so
forth; to violate the five definitive
precepts for a minister such as
destroying a village, a valley, a city,
a district, or a country; to give
premature teachings on emptiness
to people who haven't trained in the
Mahayana; to aspire towards the

shravakas of the Hinayana after
having reached the Mahayana; to
train in the Mahayana after forsaking
the Individual Liberation; to
sgrub skor rnam gsum/ Three
disparage the Hinayana; to praise
Cycles of the Northern Terma,
oneself and disparage others; to be
revealed by Rigdzin Gdem.
highly hypocritical for the sake of
qE-CK_-T-_-U-CcU-/byang gter
honor and gain; to let a monk
sgrub skor rnam gsum/ revealed by
receive punishment and be
Rigdzin Gdem.
humiliated; to harm others by bribing
qE-CK_-MCc-T-/byang gter thugs

N-l-Usgrub/ terma revealed by
]z-FP--CK_-P- 1337-1408.
qE-ME-/byang thang/ the Northern
a king or a minister in order to
qE-ME-/byang thang/
shamatha. The eighty subsidiary
Plain.
Steppe.
Northern
punish them; to give the food of a

renouncient meditator to a reciter of
scriptures and thus causing
obstacles for the cultivation of
infractions are to forsake the
happiness of another being and so
forth. According to the system of
Asanga, the Chariot of the Vast

Conduct, the precepts for the
BUc- the [buddha]
realms of the ten
directions.
bodhichitta of aspiration are as

follows: to never forsake sentient
beings, to remember the benefits of
bodhichitta, to gather the

accumulations, to exert oneself in
training in bodhichitta, as well as to
adopt and avoid the eight black and
white deeds. The four precepts for
the bodhichitta of application are (to
avoid the following) 1. out of desire,
to have exceeding attachment to
honor and gain and to praise oneself
and disparage others. 2. out of
stinginess, to refrain from giving
qE-pCc--U-P-/byang phyogs sgra mi

snyan/ the northern continent of
Ominous Sound.
qE-pCc-Gc-/byang phyogs chos/
yan lag so bdun/ the 37 facets of

awakening.
qE-pCc-`c-_E-TCc-R]-ZE-BUc-/bya
ng phyogs las rang brtsegs pa'i
zhing khams/ the northern realm,

accumulated action.
qE-pCc-`c-_T-Cc-R]-Z_-BUc-/byan
g phyogs las rab rdzogs pa'i zhir
material things, Dharma teachings
khams/ the northern realm,

perfected actions.
qE-GT-l-pCc-NE-UMP-R]-Gc-cU-F-TNP-] .
qE-]SCc-/byang 'phags/ noble
UMEbodhisattva [on or above the
Ù-] , syn. qE-GT-cUc-NR]-]SCc-R-.
qE-GT-cUc-NR]-]SCc-R-.
syn.
qE-]SCc-CIc-/byang 'phags gnyis/
the 37 bodhi-factors, [abbr. of
apology. 4. out of stupidity, to

pretend that indolence is Dharma
and to teach that to others. The 46
minor infractions are to refrain from
making offerings to the Three
Jewels and so forth. The four black
deeds are to deceive a venerable
person, to cause someone to regret
what is not regrettable, to disparage
a sublime person, and to deceive
sentient beings. The four white are
their opposites.
a northerner, man
from the north.
bodhisattva and mahasattvabodhisattva.
qE-GT-cUc-NR]-NE-qE-GT-cUc-NR]-cUc-NR]-GP-R-.
qE-T-/byang ba/ a pure, holy mind, to
train; (to become) refined; to have
qE-y-NP--/byang pra dun rtse/
qE-T-/byang bu/
qE-N-R-/byang spyod pa/ bodhisattva

qE-cUc-NR]-N-R-]
conduct, [syn.
qE-SC-U-/byang phug ma/ name of a
]SP-^`- subdued by
local deity in
qE-T-Cc-n-/byang bu lcags gyi/
qE-pCc-TN-/byang phyags bod/
inscription, direction,
label, legend, engraving.
Padmakara.
Tibet,
the Northern Land.
qE-pCc-/byang phyogs/ bodhi-factor,

qE-GT-c-TNP-.
qE-pCc-l-Gc-/byang phyogs kyi chos/
factors conducive to enlightenment,

the [thirty-seven] factory conducive
to enlightenment.
qE-pCc-l-Gc-c-TNP-/byang phyogs kyi
chos so bdun/ 37 factors conducive

to enlightenment.
qE-pCc-l-Gc-c-TNP-/byang phyogs kyi

chos so bdun/ thirty-seven factors
conducive to enlightenment.
qE-pCc-`-T-FP-/byang phyogs rgyal

pCc-TF]-ZEba can/ one of the
Atisha]
qE-`Cc-/byang lugs/ the Northern

qE-TNC-Ts-ac-Tc-Tradition [from
`-]
qE-a_-KE-]XP-TP-R-/byang shar ting
pCc-'dzin brgyan pa/ one of the
TF]-ZE-BUc- the [buddha] realms
of the ten directions.
qE-c-/byang sa/ Bodhisattva Bhumi;

qE-c-/byang sa/ Bodhisattva Levels;
Bodhisattva Bhumi; by Asanga, 4th

century.
qE-c-TF-/byang sa bcu/ the ten

c-TF-.
bodhisattva stages,
qE-cUc-/byang sems/ bodhi-mind; qE-GT-l-cUc-. 1. bodhisattva. 2.
bodhichitta. enlightened, awakened
mind, bodhi-mind, enlightened
attitude, turning the mind towards
enlightenment, the bodhi-mind;
bodhichitta; bodhichitta.
qE-cUc-/byang sems/ Bodhichitta.

qE-cUc-/byang sems/ qE-GT-l-cUc-bodhichitta. "Awakened state of
mind, ""enlightened attitude. ". 1.
mastered.
Changtra Dntse.
Bodhipatha-pradipa, Lamp of the
bodhisattva-bhumi, Bodhisattva
thirty-seven factors conducive to;
unforgiving when offered an
enlightenment.
qE-Ù-P-/byang lam sgron/
Stages by Asanga.
qE-pCc-c-TNP-/byang phyogs so bdun/
anger, to harm others and be
stages of the path of
Path of Enlightenment, [text by
qE-pCc-^P-`C-c-TNP-/byang phyogs
and wealth to others. 3. out of
qE-R-/byang pa/
the
factors of enlightenment.
qE-`-N-/byang la stod/ North Lat.

qE-Ù-n-_U-R-/byang lam gyi rim pa/
enlightenment for the sake of all

mail
of iron plates.
qE-T-TZ-T-/byang bu bzhu ba/
The aspiration to attain
burn the
name inscription.
beings. 2. In the context of

Dzogchen, the innate wakefulness
of awakened mind; synonymous
with non-dual awareness.
qE-qE-c-TNP-/byang byang so bdun/
qE-cUc-l--N-/byang sems kyi sde
qE-qc-/byang byas/ purifying.

qE-]{C-/byang 'brug/ northern branch
qE-cUc-l-U-R-/byang sems kyi sdom
the 37 bodhi-factors.
of the Drukpa Kagyu lineage.
qE--/byang rtse/
p.n. of a monastic
college.
pa/ bodhisattva vows.
qE-cUc-l-SP-^P-TZN-R-/byang sems
kyi phan yon bzhad pa/ to explain

beneficial attributes of enlightened
qE-ZE-NC-R-/byang zhing dag pa/

cleanse and purify.
qE-TZP-/byang bzhin/
snod/ Bodhisattva Collections.
image
[neglected in a mirror]
qE-TZc-/byang bzhus/ name burning.

qE-^P-`C-TNP-/byang yan lag bdun/
xP-R-, Gcthe seven bodhi-factors,
_T-U-]qN-, TP-]uc-, NC]-T-, aPEc-, KE-]XP-, TKE-Uc-.
qE-_U-nc-/byang rim gyis/ gradually
cleansed, accomplished.
mind.
qE-cUc-l-]SCc-R-/byang sems kyi

'phags pa/ bodhisattva-arya.
qE-cUc-N@_-R-/byang sems dkar po/

the white enlightening spirit.
qE-cUc-N@_-NU_-/byang sems dkar
dmar/ red and white bodhichitta.
qE-cUc-]u`-/byang sems 'grel/
Bodhichitta-vivarana, Nagarjuna's
Essay on Bodhi chitta.
695
qE-cUc-N-`-U-c-R-/byang sems
beauty; shape, aspect,
rgyud la ma skyes pa/ failed to
outline/countenance/curse/thing,
article; countenance; shape, form,
qE-cUc-TU-R-/byang sems bsgom pa/
countenance; shape, aspect,
to cultivate bodhichitta, meditate on
outline/countenance/curse/thing,
compassion.
article.
qE-cUc-NP-xC-/byang sems don drug/

n. of a Dzogchen tantra.
qE-cUc-TNN--/byang sems bdud rtse/

Bodhichitta nectar.
qE-cUc-NR]-/byang sems dpa'/

bodhisattva.
qE-cUc-NR]--Ec-/byang sems dpa'i

lta stangs/ the bodhisattva gaze.
qE-cUc-NR]--Ec-NR]-MC-R-/byang
sems dpa'i lta stangs dpa'i theg pa/
MC-Rthe bodhisattva vehicle, [syn.

GP-R-]
qE-cUc-NR]--Ec-NR]-MC-R-`-]HC-R-/
byang sems dpa'i lta stangs dpa'i
theg pa la 'jug pa/ Shantideva's
"Engaging in Bodhisattva Con duct",
N-]HC-] , Bodhicaryavatara.
qE-cUc-NR]--Ec-NR]-MC-R]-N-R-/by
[syn.
ang sems dpa'i lta stangs dpa'i theg
pa'i spyod pa/ bodhisattva conduct.
qE-cUc-NR]--Ec-NR]-MC-R]-c-/byan
g sems dpa'i lta stangs dpa'i theg
pa'i sa/ 1. the bodhisattva stages. 2.
qE-c- Bodhisattva Stages by

the
Asanga.
qE-cUc-]SCc-R]-NC-]NP-/byang sems
'phags pa'i dge 'dun/ the noble
qN-/byad/
Kakhorda. "A kind of evil
enlightened mind.
qE-cUc-Êc-T\E-/byang sems yongs

bzung/ seizing the enlightened
mind.
qE-cUc-c-]-Ù-/byang sems so
skye'i lam/ the path for ordinary
chub sems pa rnams snang ba thob

pa/ the Bodhisattvas obtained
illumination.
qN-Uc-/byad stems/ cursed.

qN-R-U-C-R-/byad pa mi sdug pa/
unpleasant appearance.
qN-R-T\E-R-/byad pa bzang po/
to be
handsome.
qN-S_-N-CKE-/byad phur rbod gtong/

black magic and curses.
qN-U-/byad ma/ black magic.

qN-C\Cc-/byad gzugs/ well-formed,
attractive; form, shape.
qN-`-dU-R-/byad la ham pa/
ugly
things, [moribound) on the tree, [like

rotten meat]
qN-~N-/byad srid/
being between
[death and birth]
qP-R-/byan po/
married man, wife,
spouse.
qP-WN-R-/byan tshud pa/
insight,
mastery, proficient, trained, adept,
ritual of name-
burning.
qE-c-TNP-/byang so bdun/
benevolent, friendly, loving,
friendliness. adj. merciful,
qE-GT-lpCc-NE-UMP-R]-Gc-cU-F--TNP-]
qE-T~Cc-/byang bsregs/ inscription
qUc-E-/byams skyong/
qE---/byang lha rtse/
qUc-E-qN-R-/byams skyong byed pa/
bodhi-factors, [abbr. of
burning, [ritual for the dead]
Chang Lhatse,
in Tsang.
qN-/byad/ 1. appearance, face. 2.
curse. 3. proportion, symmetry,
696
great loving
qUc-GP-/byams chen/
Great Maitreya
kindness.
of.
qUc-GP-Gc--/byams chen chos rje/

Jamchen Chje, founder of Sera
monastery in 1419, 238 n. 1.
qUc-Gc-/byams chos/
The doctrines of
Maitreya; the teachings of
Maitreya.
qUc-Gc-/byams chos/
Teachings of
Maitreya.
qUc-Gc---/byams chos sde lnga/
five treatises of Maitreya, the Five
MC-R-GPDoctrines of Maitreya. 1.
R]-UN--P-n-WC-`]_-qc-T-
[mahayana sutralamkara karika] . 2.
NTc-NE-UM]-U-R_-]qN-R-
Gc-NE-Gc-IN-U-R_-]qN-R- [DharmaMC-R-GP-R]dharmataa-vibhanya] 4.
P--U]-TP-TGc[madhyaanta-vibhanga] 3.
UEP-R_-Cc-T]-P-
qUc-Gc---/byams chos sde lnga/
Five Teachings of Lord Maitreya.
qT-/byab/ to cleanse.
qT-R-/byab pa/ fut. of qT-R-; to clean,
qT-R-,qTc-R-,cleanse, wash, wipe;
qT-R-,qTc- trans. v.
qT-T-/byab ba/ called.
qTc-R-/byabs pa/ pf. of qT-R-.
qUc-/byams/ friendly, kindness, to be
mercy, benevolence, gentle ness,
the 37
books.
qUc-GP-/byams chen/
[Abhisamayaalam.kaara] .
Tibet.
qE-cUc-c-c-/byang sems so skyes/

ordinary bodhisattva.
more than one hundred volumes of
[Mahaayanaottaratantra-shaastra] 5.
a district in
kind, love, loving kindness, maitri,
bodhisattvas.
sprul/ Jamgn Kongtrul the First. A

nineteenth century and author of
qN-B-/byad kha/ curse, [sorcerer]

qN-GT-cUc-R-Uc-E-T-MT-R-/byad
qPN-TZc-/byand bzhus/
fundamental man.dala of
sprul/ Jamgon Kongtrul the First.
qUc-UCP-@E-`-/byams mgon kong

great nonsectarian master of the
qE-cUc--T]-~c-l-Nl`-]B_-/byang
sems rtsa ba'i sras kyi dkyil 'khor/
qUc-UCP-@E-`-/byams mgon kong
vetalas".
_E-qP-WN-R-]
[sm.
qPN-ME-/byand thang/
pa/ to perfect bodhichitta.
refuge, loving protector. 2. Natha

Maitreya, the savior Maitreya.
spirit, often associated with
qE-cUc-]qEc-R-/byang sems 'byongs
sangha of Bodhisattvas.
qUc-NCP-/byams dgon/ 1. gentle
compassionate, kind; love, loving
qUc-E--qE-GT-l-cUc-/byams snying
rge byang chub kyi sems/ love,
compassion and bodhichitta.
qUc-E--/byams snying rje/
love and
compassion.
qUc-E--U-/byams snying rje sgom/

practice love and compassion.
qUc-E--qE-GT-l-cUc-/byams snying
rje byang chub kyi sems/ love,
compassion, and the aspiration for

enlightenment.
qUc-NE-E--/byams dang snying rje/
Maitri and Karona, friendliness and
kindness.
to cherish,
take good care of.
to cherish, take good care of.
compassion, love and compassion,
maitri and karuna.
qUc-CNE-/byams gdung/
loving
kindness, affection.
qUc-R-/byams pa/ 1. Maitreya, the

Loving One. 2. love, loving-
kindness, benevolent love;
qUc-.
friendliness, compassion,
qUc-R-,qUc-R-,qUc-R- intr.
loving. 3.
v.; to be kind [towards] , be loving,
be affectionate.
Loving kindness.
The attitude of wishing that other

beings may be happy.
qUc-R-/byams pa/ Maitreya.
q_-/byar/
qUc-R--BE-/byams pa lha khang/
q_-UN-/byar med/
Maitreya temple.
maitri, mercy, benevolence, friendly,
qUc-R-/byams pa/
qUc-R--BE-/byams pa lha khang/
"The
Maitreya Temple.
regent of Buddha Shakyamuni,
qUc-R]-U-R_-M_-R-/byams pa'i rnam
need be done; the absence of
sutra.
anything to be done; (state of)
qUc-R]-P-Ù-n-`-R-/byams pa'i
nothing to be done; not to be done;
smon lam gyi rgyal po/
inaction, inactivity/not to be done;
maitreyapranidh'anar'aja.
free from activity, free from
brgyad/ Eight qualities of loving

kindness; : If one has loving
heaven until becoming the fifth
kindness, (1)It will rejoice gods and
buddha of this aeon; author of five

treatises preserved by Asanga.
men (2)they will protect one (3)one
Jampaling,
will not be harmed by poison and

(4)by weapons (5)one will have a
happy mind (6)one will experience
Samye.
manifold happiness (7)one will

aspirations (8)and even if one does
Great Stupa, in Lokha.
not achieve liberation immediately

the
Natha Maitreya, Loving Protector.
qUc-R-EC-NTE-TP-]XP-]zP-`c-/byam
s pa ngag dbang bstan 'dzin 'phrin
las/
C\Uc-]C-`-- IV.
sakyapa
qUc-R]-cE-C]--GP-R-/byams pa'i seng

ge'i sgra chen po/ great lion's roar
of Maitreya sutra.
qUc-Rc-Zc-R-/byams pas zhus pa/
qUc-R-NE-]{`-T]-Gc-I-a-/byams pa
qUc-Rc-È-TP-`Cc-/byams pas lung
dang 'brel ba'i chos nyi shu/ twenty
qUc-works connected to Maitreya,

Gc--- by Maitreya, c--- + UU-CIc- by Asanga, y-@-_-P--TNby Vasubandhu.
mind.
the
sutra requested by Maitreya.
bstan lugs/ method introduced by
maitreya in a prophecy.
qUc-R-/byams po/
qUc-R-/byams po/
love, affection.
affection,
tenderness, warmth.
qUc-R-qc-TN-/byams po byas bsdad/
qUc-R-TU-E-/byams pa bum gling/
qUc-R-qN-R-/byams po byed pa/
Jampa Bumling, in Domey. See
Abode of the Hundred Thousand

Maitreyas.
qUc-R-]TU-E-/byams pa 'bum gling/

Abode of the Hundred Thousand
Maitreyas, in Domey.
qUc-R-WN-UN-/byams pa tshad med/

WN-UN-TZ-.
immeasurable love,
qUc-R-WN-UN-/byams pa tshad med/
boundless loving-kindness.
qUc-R-WN-UN-R-TZ]-N-/byams pa
tshad med pa bzhi'i rgyud/ four

immeasurables, Maitreya, total
gentleness.
qUc-R-cE-C]-]-UN-/byams pa seng
ge'i sgra'i mdo/ Sutra requested by
practice of non-doing that is like the
q_-UN-R-/byar med pa/
nothing more to
be done, performed, carried out.
q_-UN-P-Cc-GP-R-/byar med lhun

q_-CcE-Cc-Gc-E-/byar gsang
sngags chos gling/ Sang-ngak
q_-CcE-Cc-Gc-P-/byar gsang
sngags chos glin/ Char Sang-ngak

Chling; seat of Drukchen
Rinpoche.
qc-/byas/ been.
qc-u`-/byas grol/
liberation from
activity.
qc-u`-TZC-u`-F_-u`-CcU-/byas grol
bzhag grol cer grol gsum/ liberation
qc-u`- liberation in the

TZC-uèstablishment of reality
F
_
u
`-.
and direct liberation
qc-GC-/byas chog/ allowed to do/may
from activity
qUc-R-NE-T-T-/byams pa dang brtse

ba/ loving, merciful.
chu bo'i rgyun gyi rnal 'byor/ the
Chling Monastery, in Char.
qUc-R-UME-u`-/byams pa mthong grol/

a deity.
in a state of non-action.
q_-UN-G-T]-P-n-`-]q_-/byar med
perfection of non-action.
realm.
qUc-R-GP-R-/byams pa chen po/

compassion, great love.
q_-UN-l-EE-N-/byar med kyi ngang du/
rdzogs chen po/ spontaneous great
one will be reborn in the highest
qUc-R]-cUc-/byams pa'i sems/ qE-GTT_-N--until enlightenment, loving
ngorpa.
non-action, non-doing, without
steady flow of a river.
accomplish effortlessly one's
mchod rten chen po/ Jampaling,
qUc-R-UCP-R-/byams pa mgon po/
occupation, non-action, non-doing,

effort.
the Maitreya Temple. A temple at
qUc-R-E-UGN-P-GP-R-/byams pa gling
be done; which requires that nothing
par thar pa/ liberation of Maitreya
presently residing in the Tushita
qUc-R-E-/byams pa gling/
which cannot be
created; in which there is nothing to
qUc-R]-^P-KP-TN-/byams pa'i yon tan
Loving One. "The bodhisattva
not to be done, inactivity; to
make, do.
to fondle affectionately, careness.
to be
affectionate, tender, warm.
qUc-U]-T-CE-R-/byams ma'i bu gang

po/ Purna Maitrayani Putra,

Buddha.
qUc-U--UGC-EC-NTE-TP-]XP--uc-/b
do.
qc-c-/byas rjes/
contribution, credit,
achievement, success.
qc-P-/byas na/ if one says/if it is said.

qc-Pc-/byas nas/ perceived (?)
qc-R-/byas pa/ a deed; composite,
created, done, product, else,
qN-R- made, did,
yams me lha mchog ngag dbang
conscience. pf. of
bstan 'dzin blo gros/ b. 1843?.
performed, created, said, creation,
qUc-T-/byams brtse/ gentleness.

qUc-Zc-UN-/byams zhus mdo/ Sutra
qc-R-/byas pa/
deliberate effort,
qUc-cUc-/byams sems/
qc-R-/byas pa/
passive verb +
Requested by Maitreya.
kind and
gentle.
q]-`-R-EE-R-Cc_-UNC-/bya'i rgyal po
ngang pa gser mdog/ the golden
duck, the king of birds.
action, activity; pf. of
qN-R-; deeds.
deliberately produced.
qc-R--he
who is (rec. that verb-beaten)
qc-R-Cc-R]-c-/byas pa rtogs pa'i sa/

[kr.rtavi-bhumih] . the stage of
realizing one's actions, seventh of
Maitri Simhanada.
697
the
IP-Mc-l-c-TNP- the seven stages
of the shravaka.
qE-N-/bying rgod/
drowsiness and
agitation, drowsiness and
tapering.
qc-R-NP-P-/byas pa don ldan/
discursiveness, drowsiness and
qc-R-UN-R-/byas pa med pa/
agitation, one of
meaningful action.
uncreated.
qc-R-C\-/byas pa gzo/ gratitude.

qc-UP-/byas min/ non-create, noncreated, unmade.
qc-^N-Nc-/byas yod dus/
when this
had occurred.
qc-`-U-CcCc-R]-`c-/byas la ma
gsags pa'i las/ performed yet not

accumulated karma.
qc-`-CcCc-R]-`c-/byas la gsags pa'i

las/ performed and accumulated
karma.
q-/byi/
to commit adultery or rape of
females.
q-KE-/byi tang/ a medicine.

q-M_-/byi thur/ porcupine, spine.
q-N_-/byi dor/ wipe clean; the wiping,
cleaning, to dress, trim, decorate
one's self, to make one's self
smooth.
q-N_-qN-/byi dor byed/ to polish.

q-N_-qN-R-/byi dor byed pa/ to sweep
clean.
q-R-/byi po/ bosom, male-cat, tomcat.

q-S-qN-R-/byi pho byed pa/ adultery; to
copulate, luck.
q-zC-/byi phrug/ bastard children.

q-T-/byi ba/ rat, mouse, mice; a
q-T-,q-T-,q-T- intr. v.
mouse/rat;
q-T-zC-CcU-/byi ba phrag gsum/ thirty
million.
q-T-/byi bo/ little child, infant.

q-T-qN-R-/byi bo byed pa/ to commit
adultery.
q-U-/byi mo/ a lewd woman.

q-TZP-/byi bzhin/ one of the -P-I-a-TN- 28 naksatras gods of the
constellations.
q-\-/byi ze/ manner, way, method.

q-]-/byi 'u/ poutty, a small bird.
q-_`-/byi ral/ sugar.
q-_-/byi ru/ coral.
q-`-/byi la/ a cat; cat.
q-`]-CFP-/byi la'i gcin/ syn. ]-tC-.
q-c-U-/byi sa ma/ a deity.
qE-/bying/ dullness, drowsiness, sloth,
-fulness, lethargy, torpor, to fade,
sink, drown, be lost.
qE-/bying/
qE-/bying/
698
scatteredness, heading, laxity and
Ic-R-- sinking and
excitement, mental lethargy and

agitation, agitation and fading.
Dullness, in meditation.
dullness.
qP-nc-Tc-/byin gyis rlabs/
consecrate, to bless, bestow

blessing.
qP-nc-Tc-TNN-lc-R-/byin gyis rlabs
bdud kyis pa/ possessed by Mara.
qE-N-P-Ec-/bying rgod skyon
qP-nc-Tc-R-/byin gyis rlabs pa/
drowsiness and agitation.
qP-nc-Tc-R-/byin gyis rlabs pa/
spangs/ abandon the defects of
qE-]MTc-/bying 'thibs/ drowsiness.

qE-P-/bying na/ sunk in water.
qE-CPc-/bying gnas/ fish.
qE-T-/bying ba/ drowsiness, dullness;
(mental) laxity, lost, sunk, mental
qE-T-z-T-/bying ba phra ba/
subtle
laxity.
qE-T-z-U-/bying ba phra mo/
subtle
dullness.
qE-T-_Cc-R-/bying ba rags pa/
graced by blessings.
qP-nc-T-R-/byin gyis rlob pa/

blessed.
qP-nc-T-R]-N-R-/byin gyis rlob pa'i
spyod pa/ conduct of consecration
N-R-CcU-.
qP-nc-Tc-/byin gyis rlobs/
[please]
bless, bestow, grant your blessings,

bless, grant blessings; "Grant your-
coarse
laxity.
qE-C-/bying rmug/ drowsiness.

qE-C-CIN-CcU-/bying rmug gnyid
and somnolence.
qE-C-CIN-CcU-/bying rmug gnyid
gsum/ dullness, obliviousness, and,
blessings! ".
qP-nc-Tc-R-/byin gyis rlobs pa/

qP-nc-Tc-R-.
qP-nc-TT-/byin gyis brlab/
see
consecrate/bless.
qP-nc-TT-R-/byin gyis brlab pa/

consecration.
qP-nc-TT-R-/byin gyis brlab pa/
to
bless/grant blessings; "Grant your-
sleep.
qE-C-NIN-/bying rmug dnyid/
blessings! ".
drowsiness, sloth and sleep.
qE-Cc-CIN-CcU-/bying rmugs gnyid

gsum/ torpor, dullness and
gsum/ feeling drowsy, foggy, and in

a stupor, torpid, foggy and dull.
dull, the most, general,
common, natural roots. sunk [in the

mud]
blessed.
qP-nc-TTc-R-/byin gyis brlabs pa/

possessed [by a spirit. Mara, etc.] ,
inspiration, inspiring power, those
given by consecration. blessing.
qP-nc-TTc-R]-T@]-/byin gyis brlabs
pa'i bka'/ speech transmitted by the

buddha's blessings.
qEc-UN-/byings mdo/
paradigms of the
roots (in grammar)
qEc-P-CPc-R-/byings na gnas pa/
qP-nc-TTc-TZ-/byin gyis brlabs bzhi/

the four inspirations.
living
in the depths [of oceans]
qEc-R-/byings pa/
qP-nc-TTc-/byin gyis brlabs/

blessed, bestowed blessings.
drowsiness.
qE-Cc-]MTc-CcU-/bying rmugs 'thibs

qEc-/byings/
consecration. blessing.
or blessing [in Anu Yoga] . One of
sinking.
gsum/ slackness, obliviousness,
smart.
q-N_-qc-]x-/byi dor byas 'dra/
qP-nc-z-T-/byin gyis phra ba/
general, common,
hidden, concealed.
qP-nc-TTc-T-/byin gyis brlobs ba/

blessed, consecrated.
qP-FP-/byin can/
imbued with
blessings, blessed, sacred.
qEc-T-/byings ba/ sinking, drowning.

qEc-C-CIN-/byings rmug gnyid/
qP-GCc-/byin chags/ blessed.

qP-GCc-Ts-ac-aE-/byin chags bkra
qN-R-/byid pa/ intr. pf. of ]qN-R-.

qP-/byin/ pomp, splendour,
qP-GCc-R-/byin chags pa/
discursiveness, sloth and sleep.
magnificence, blessing,
resplendence.
qP-n-Tc-/byin gyi rlabs/ see qP-ncTc-.

qP-nc-z-/byin gyis phra/ regular.
shis shing/ impregnating this place

with suspiciousness.
resplendent;
magnificent, glorious, superb,

sublime.
qP-G-T-/byin che ba/
majestic,
magnificent.
qP-GP-/byin chen/
blessings.
filled with
qP-GP-STc-R-/byin chen phebs pa/
qP-Tc-l-WP-B-/byin rlabs kyi tshan
[when such] great blessings
kha/ the power of blessings.
descend.
qP-GP-ST-/byin chen phob/
bestow the
qP-Tc-]HC-R-/byin rlabs 'jug pa/
to
receive the blessing.
qP-Tc-CK_-NTE-/byin rlabs gtor
great resplendence!.
qP-GP-NTT-R-/byin chen dbab pa/
dbang/ torma empowerment as
bringing down the great
consecration.
resplendence.
qP-MTc-c-TZCc-/byin thibs se bzhugs/

magnificently seated.
qP-P-/byin rden/ relics.

qP-R-/byin pa/ calf [of leg] ; pf. of P-R.
qP-R-^-P-^]-]x-/byin pa ye na ya'i 'dra/

his shanks resemble those of the
antelope.
ye na ya lta bu/ legs like those of
the antelope eney one of the
c-T-
GP-R]-UMP-cU-TF--CIc- the thirty
qP-R-/byin po/ all, the whole, general.

qP-ST-/byin phob/ bring down
blessings.
qP-Tc-NU-c-/byin rlabs dam rdzas/
childish, naive, simpleminded,
mtshan/ blessings and signs.
blessed samaya substance.
qP-Tc-NP-n-TN-R-/byin rlabs don gyi

brgyud pa/ true lineage of
blessings, blessed transmission of

the ultimate/innate nature; the
qP-Tc-U--/byin rlabs rnam lnga/

fivefold blessings.
qP-Tc-TT-GP-R-/byin rlabs bab chen

po/ immense blessings.
qP-Tc--U]-]S-T-/byin rlabs bla ma'i
'pho ba/ guru phowa of blessings.
qP-Tc-ZCc-R-/byin rlabs zhugs pa/

receive the blessings.
qP-NTT-R-/byin dbab pa/
qP-Tc-_E-`-MU-/byin rlabs rang la
'bar ba/ blaze with blessings and
qP-]TTc-/byin 'bebs/
thim/ gather the blessings back into
descent of
you, dissolve the blessings into
blessings, bringing down blessings;

the descent of
to
consecrate, let resplendence
descend, bring down blessings.
qP-\-/byin za/ Southeast.

qP-Tc-/byin rlabs/ blessing,
consecration [with reference to

objects] ; blessing, [adhishthana] ;
blessing, consecration [with

reference to objects, inspiration,
energy] . transmission, blessing. a
blessing/benediction; blessings;
consecration.
qP-Tc-l-TN-R-/byin rlabs kyi brgyud

pa/ transmission of blessings.
qP-Tc-l--T-/byin rlabs kyi rtsa ba/
Root of Blessings. The guru among

the three roots.
qP-Tc-l--T--U-/byin rlabs kyi rtsa ba

bla ma/ Guru, the root of blessings.
The first of the three roots.
qP-Tc-l--T--U]-`-]q_-U-R-/byin
rlabs kyi rtsa ba bla ma'i rnal 'byor
sgom pa/ the meditation on guru
yoga, the root of blessings.
spiritually immature people.
qc-R-]HC-R]-NTE-TNP-/byis pa 'jug pa'i
dbang bdun/ seven empowerments

to initiate immature beings.
qc-R-I_-N-l-TcU-CKP-/byis pa nyer
sbyod kye bsam gtan/ the
enjoyment meditations of an
immature person, a worldling's
dhyana of enjoyment, [attachment to

experiences of bliss, clarity and nonthought]
qc-R-xE-T]-Gc-/byis pa drang ba'i chos/

spiritual teachings which are
designed to lead those who are

spiritually immature.
qc-R]--T-/byis pa'i skye bo/
childish
qc-R]-P-/byis pa'i rgyan/
ornaments
of youth.
qc-R]-CNP-GP-TF--/byis pa'i gdon

chen bco lnga/ [TRS: 76-5]
oneself.
qP-Tc-Ù-qN-/byin rlabs lam byed/
qc-R]-]NC-BE-/byis pa'i 'dag khang/
qP-TT-/byin brlab/ blessing.

qP-TT-NTE-T_-/byin brlab dbang
qc-R]-N-U-/byis pa'i rtsed mo/
forging the path with blessings.
blessings/resplendence.
qP-]TTc-qN-R-/byin 'bebs byed pa/
childish people,
everyday sentient beings, foolish,
people.
majestic brilliance.
down the resplendence.
childish fool, [ignorant worldly

person lacking the insight of a
qP-Tc-C\-]N-]T_-T-/byin rlabs gzi 'od
showering
childish, immature being, kid, infant,
]SCc-R-] .
qP-T-/byin ba/ laxity.

qP-NTT-/byin dbab/ consecration,
bringing down resplendence.
immature person/individual; child,
qP-Tc-Cc-UWP-/byin rlabs rtags
ultimate blessing lineage.
qP-R-_-Cc-^-P-^--T-/byin pa ri dwags
q`-U-/byil mo/ naked.

qc-PN-/byis nad/ pediatrics.
qc-R-/byis pa/ immature; (spiritually)
bskur/ Consecration and

empowerment.
qP-TTc-/byin brlabs/
blessing, sacred
medicinal plants.
qP-`P-/byin len/
return gratitude for
gifts. Vinaya practice of reciting

verse in thanks for receiving gift.
qP-`P-UN-/byin len med/
not properly
offered [to the gelong]
qT-R-/byib pa/ to cover, to wrap up.

qT-Tc-l-WP-B-_T-K--T-/byib rlabs kyi
like children building sand castles.

childish games.
qc-R]-c-CcU-/byis pa'i rdzas gsum/

M`-the three smeared substances,
GP-, rakta, tC-, qCc-R]-c-CcU-.
q-_-/byu ru/ coral.
qC-/byug/ anoint; to rub, smear.
qC-UNEc-/byug mdangs/ "spread-on
shading", shading applied through a

smooth transition.
qC-R-/byug pa/
fut. of
]qC-R-; to
anoint/smear (with) ; anoint, scented

unguent, perfume, to apply, spread
tshan kha rab tu rno ba/ supremely
on, smear, rub, ointments, salve;
powerful.
scented unguent, perfume; to apply,
q]-/byi'u/
bird, sparrow; little bird, bird,
q]-/byi'u/
Little Bird, near Lake
alpine hare; mice.
Manasarovar.
q]-t-]_-/byi'u khri 'ur/ parakeet.

q]-UG`-T-/byi'u mchil ba/ sparrow.
q_-/byir/ C^-q_--coral and turquoise.
q`-/byil/ imp. of ]q`-T-.
q`-T-/byil ba/ pf. of ]q`-T-; to pat; to
stroke.
spread on, smear, rub.
qC-R]-c-CcU-/byug pa'i rdzas gsum/
[TRS 146-1] ; three smeared things;
M`-GP-, rakta, tC-] , qCc-R]-c-CcU-.

qC-R_-/byug pir/ brush used for
the three smeared substances, [
applying main coats of colour.
qC-T\E-xC-P-n-/byug bzang drug
sman gyi/ scented unguents of six
699
ingredients, to apply, spread on,

smear.
smear; anointing-oil, performed,

anoint, spread on.
qCc-R-/byugs pa/ pf. of ]qC-R-.

qCc-R-/byugs pa/ to anoint.
qCc-R-U-/byugs pa ma/ Gandha,
Perfume Girl, [female bodhisattva,
offering goddess] . perfume

goddess, the female Bodhisattva
Gandha.
qE-T]-BEc-/byung ba'i khungs/
q-T-zC-CIc-/bye ba phrag gnyis/
gsum/ the three smeared

substances, rakta,
M`-T-ZC-GP-.
got, received/happened;
drawing, appeared, to be fall, to

receive, accept, suffer, to gain,
obtain, to ask for, occurred,
happened, arose, became, came
about, born, took place, emerged,
came into being, be produced,
sprang from, befell, received,
accepted, suffered, gained,
obtained. history, story, particulars,
occur, arise.
qE-BEc-/byung khungs/
source,
origin.
qE-BEc-`-c-/byung khungs lo rgyus/

stories describing the occasion.
qE-n_-/byung gyur/ sprung up.

qE-`-/byung rgyal/ spontaneity,
unstructured, not arranged.
qE-`--T-/byung rgyal smra ba/

speak frivolously.
qE-E-FC-/byung ngo cog/
all that
appear.
qE-CPc-]u-CcU-/byung gnas 'gro
gsum/ where thoughts arose from,

where thoughts stayed, and where
qE-W`-/byung tshul/
how does it
background.
qE-CPc-]u-CcU-`-TCc-R-/byung gnas
'gro gsum la brtags pa/ examining
occurrence, impression.
arising. to be born
of/occur due to/come out of.
qE-T-/byung ba/ `c-qE-T--derives from,

born of/occurring due to/coming out
qE-W_-n-C-R-/byung tshor gyi rtog pa/

apprehended thought, thought the
qE-T-CcU-/byung ba gsum/
the three
occurrences.
qE-T-CcU-c-q_-/byung ba gsum
rgyas byur/ development.
qE-T-CcU--UMP-/byung ba gsum rgyu

mthun/ causal resemblance.
q-{C-/bye brag/
q-{C-/bye brag/
individuation [logic]
(specific) detail;
object; difference, diversity,
noticed.
qE-c-/byung sa/
source, place of
arising, origin; source.
qE-c-UN-/byung sa med/
misfortune, mishap,
specific categories.
a woman who
does shameful things.
q-{C-C-UWP-IN-/bye brag gi mtshan

nyid/ specific defining
characteristic/feature.
heaped; an ill=fated
person.
q-{C-Cc--`-mT-R_-T\E-T-/bye brag gis

spyi la khyab par bzung ba/ to
q_-R-G-/byur po che/ q_-.

q-/bye/ See B-q- little bird. opened.
q-UC-/bye mgo/ bird's head, an
officinal mineral.
q-Ec-ZC-/bye ltongs zhig/
specific, special, variety.
q-{C-C-Nq-T-/bye brag gi dbye ba/
accident.
q_-N-U-/byur sdud ma/
instance, a certain, different [kinds] ,

aspect, particular, particularity,
source-less,
do not arise from anywhere.
a sandy
barren place.
q-UN-NT-cUc-/bye mdo dbu sems/ the

q-{C-four schools of philosophy,
T-, UN--R-, NT-U-, cUc-VU-R-.
q-T-/bye ba/ 10 million; ten million,
many millions.
q-T-tC-tC-/bye ba khrag khrig/

myriads.
q-T-T-zC-TF-CIc-/bye ba brgya phrag

bcu gnyis/ 12 hundred times ten
generalization about all.
q-{C-K-/bye brag tu/
detailed,
particular; in particular;
specifically/separately; in detail.
q-{C-K-]GN-R-/bye brag tu 'chad pa/
to
teach/mention specifically.
q-{C-K--T-/bye brag tu smra ba/
Vaibashika, the Vaibhashikas,
q{C--T-. def. by Jamgn Kongtrl:

Nc-CcU-NC-c-l-q-{C-K-^N-R_-Tc-cU-,q-{C-K-TaN-R-GP-R]-CZENE-UMP-R_--Tc-N-NC-`-N-N-Fc-q-.
q-{C-K-TaN-R-/bye brag tu bshad pa/
proponent of discrete entities.
explanation.
q-{C-K-TaN-R-/bye brag tu bshad pa/

explain in detail, detailed
million.
q-T-T-zC-TF-TZ-/bye ba brgya phrag
explanation.
q-{C-R-/bye brag pa/ Vaisheshika [nonBuddhist] [logic]
q-T-T-zC-TF-TN-/bye ba brgya phrag
bco brgyad/ eighteen hundred times
q-{C-R-/bye brag pa/
Vaisheshika/analyst; Vaishesika,
Particularist, [one of the
ten million.
q-T-T-zC-I-a-/bye ba brgya phrag nyi

q-T-zC-NC-/bye ba phrag dgu/
employ the particular for making
explaining in detail, detailed
million.
q-T-T-zC-TF-xC-/bye ba brgya phrag
ninety
millions.
q-T-zC-T-/bye ba phrag brgya/
Hindu schools] .
-T]--xC-
q-{C-R-/bye brag pa/ Vaishesika,

-T]--xCParticularist, [one of the
Hindu schools] . to come forth,
100
million; one billion; one billion, [syn.
M_-]TU-]
thirty
special/different/diverse; a shrine
shu/ 2 thousand times ten million.
of.
100
million.
ten million.
disappearance.
q-T-zC-]TU-/bye ba phrag 'bum/

q-T-zC-CcU-/bye ba phrag gsum/
sensation;
bcu bzhi/ fourteen hundred times
the arising, abiding and
one
thousand times ten million.
qE-W_-/byung tshor/
q_-R-/byur po/
twenty million.
thousand times ten million.
happen? ; origin, history, historical
q_-/byur/
eighty million; eight million.
q-T-zC-E-/bye ba phrag stong/
comes]
bcu drug/ 16 hundred times ten
thoughts went.
qE-T-/byung ba/
source/origin [from which something
arising of which is perceived,
qCc-R]-c-CcU-/byugs pa'i rdzas
700
q-T-zC-TN-/bye ba phrag brgyad/
smin/ ripening.
qC-_c-/byug ris/ place.

qCc-/byugs/ imp. of ]qC-R-; anoint,
qE-/byung/
qE-T-CcU-U-P-/byung ba gsum rnam
arisen.
q-{C-pN-R]-M-N-/bye brag phyed pa'i

tha snyad/ designation of
differentiation.
q-{C--R-/bye brag smra pa/
great
q-{C--T-/bye brag smra ba/
Great
exposition school.
Exposition School, Vaibhashika,
[pluralistic] Atomist, [one of the two
q-U-e-tE-/bye ma a khrong/ a deity.

q-U]-BE-T-/bye ma'i khang bu/ sand
castles.
q-U]-CKU-/bye mo'i gtam/
chatting,
chattery.
qN-N-]HC-R-/byed du 'jug pa/
to make,
cause, enable.
qN-]NN-qN-R-/byed 'dod byed pa/
be
willing to.
qN-Pc-R-/byed nus pa/ able to do.

qN-R-/byed pa/ qN-R-,qc-R-,q-T-,qc-
IP-Mc-l-MC-R-] .
main schools of
q--/bye smra/ Vaibhashika, q-{C--T-
exposition school.
q-WP-n-G_-]TT-R-/bye tshan gyi char
produce, to act, do, cause to
q-`T-/bye lab/ a butterfly.

q-`T-/bye leb/ butterfly.
q-c-/bye sa/ sand.
q-T-/bye sleb/ both, butterfly.
qE-T-/byeng ba/ distraction.
qN-/byed/ coming to, commentator,
decline, to fabricate, what it does;
analyst, detailists, realist, great
'bab pa/ raining hot sand.
Vaibhashika school.
Vaibhashika. One of the two main

Hinayana schools of philosophy. It
is based on the Abhidharma
teachings compiled in the
Mahavidhasa, the treatise known as

the Great Treasury of Detailed
Exposition
Vaibhashika. One of the two main

Hinayana schools of philosophy.
School of Buddhist philosophy

based on the Abhidharma teachings
compiled in the Mahavidhasa.
create, move, act, work, handle,

perform, function.
qN-B`-/byed khul/ false, pretended.

qN-C-/byed go/ understand.
qN-uT-c-/byed grub rtsis/ methods
for calculating the Tibetan calendar
SC-R-qN-uT- system
S
C
-R-P-uT--UWexpounded by
ePN-UBc-uT-P_-T\E--UW-.
qN-uT-c-/byed grub rtsis/ methods
according to the
Vaibhashika, [pluralistic] Atomist,
Mc-l-MC-R-]
q-{C-_-T-/bye brag smrar ba/
effecting, effectuating, hindrance,

stoppage, interference, to do, make,
q-{C-TaN-UXN-GP-U-.
[one of the two main schools of
IP--
Vaibhasika.
q-{C-^P-R]-]u-W`-/bye brag yin pa'i
'gro tshul/ criteria for individuation
qN--Pc-UN-/byed rgyu nus med/
mdzod chen mo/ Great Treasury of

Detailed Exposition.
q-{`-qN-/bye bral byed/ parting with.

q-{`-qN-R-/bye bral byed pa/ to part
with.
q-{c--T-/bye bras smra ba/

Vaibhashika.
q-U-/bye ma/
q-U-/bye ma/
sand.
a desert; sand, grain,
dust, sandy plain.
q-U-@-_-/bye ma ka ra/ white sugar.

q-U-uE-/bye ma grong/ red sand.
q-U-`-U-v-/bye ma la mu tra/ , x-x-UN-Tac-CIP-.
Vimalamitra,
q-U-`-U-x-/bye ma la mu dra/
x-UN-Tac-CIP-.
Vimalamitra,
q-U-e-sE-/bye ma a krong/ image of
Guru Rinpoche made of clay in his
process. ...
_-qN-R- to serve to.
; to
do/act/cause to happen.
qN-R--UMP-/byed pa rgyu mthun/

P-`c-acting similar to the cause;
lc-]SEc-R]-`c-N-NE-N-c-MT-lcqN-R_--ZE-qN-R-.
qN-R--UMP-/byed pa rgyu mthun/
Action resembling its cause.
qN-R--UMP-n-]{c-T-/byed pa rgyu
mthun gyi 'bras bu/ result of action

resembling the cause.
qN-R--UMP-n-]{c-T-/byed pa rgyu
mthun gyi 'bras bu/ Result of action

resembling the cause; to naturally
take delight in the particular aspects
been accustomed to in former life
Explanation, [basic text of the
q-{C-TaN-UXN-GP-U-/bye brag bshad
verb-beating) ; operation, action,
of the ten non-virtues that one has
qN--Pc-P-/byed rgyu nus ldan/
Vaibhashikas and the Abhidharmakosha]
active verb + : he who is (doing the
SC-R-qN-uT- system
S
C
-R-P-uT--UWexpounded by
ePN-UBc-uT-P_-T\E--UW-.
qN--/byed rgyu/ acting cause, efficient
according to the
q-{C-TaN-R-GP-R-/bye brag bshad pa

chen po/ The Great Detailed
[happpen] . 2. doer, efficacious, to
for calculating the tibetan calendar
cause; cooperative cause.
[logic]
trans. v.. 1. to do, make, create,
action in a future life]

non-
potent acting cause.
may things
to do, snatch, very busy.
qN--^N-/byed rgyu yod/
something
able to do.
qN--/byed sgo/
activities; duties,
things to do. syn.
CPE--; business,
profession, vacation, activity, to act,

move about, must do, things one
qN-R-R-/byed pa po/
creator, actor,
agent, [kartr] ; an agent, creator,

make, doer, performer, maker,
doer.
qN-R-R-IN-/byed pa po nyid/ creator.

qN-R-R-C-R-/byed pa po rtag pa/
permanent creator.
qN-R-R-UN-R-/byed pa po med pa/

without a producer, agent.
qN-R]--/byed pa'i rgyu/
principal
cause, acting cause.
has to do.
qN--/byed sgra/
mthun pa'i 'bras bu/ action, karma
similar to a performed cause,

[making one delight in doing that
potent acting cause.
qN--UE-/byed rgyu mang/
times.
qN-R--UMP-R]-]{c-T-/byed pa rgyu
A term of grammar.
Agentive term. The third case.
qN-FE-/byed cing/ to do and...

qN-]HC-R-/byed 'jug pa/ to make,
cause, enable.
qN-Ec-/byed stangs/
form, fashion,
way, manner, movement, act.
qN-MTc-/byed thabs/
method, way,
means.
qN-N-]HC-/byed du 'jug/
cause enable.
presence by his close disciples.

to make,
qN-R]--UMP-R]-]{c-T-/byed pa'i rgyu
mthun pa'i 'bras bu/ a result similar

to the performed cause, which
agrees with a performed cause.
qN-R]-]{c-T-/byed pa'i 'bras bu/
the
over all effect.
qN-R-/byed po/
agent, creator, doer,
displayer; the agent.
qN-R-IN-/byed po nyid/ agent.

qN-N-/byed spyod/ behave.
qN--/byed blo/ Gc-qN--qc-R--intended
to practice the Dharma.
701
qN--/byed blo/ Gc-qN-]-EE--
q`-cE-/byol song/
entertaining fantasies about
burden, animals.
practicing the Dharma.
qN-c-qN-R-/byed rtsis byed pa/
to
to make, cause,
enable.
qN-^`-/byed yul/ object.

qN-_P-^N-R-/byed rin yod pa/
be worth,
deserve.
qN-`c-/byed las/
function, job; action,
operation, purpose, influence.
qN-`Cc-/byed lugs/
form, fashion,
way, manner.
qN-`-/byed lo/
qN-~`-/byed srol/
`--pretend to do
way, system of
q]-c-_-/bye'i se ru/ kingfisher.

q]-/bye'u/ little bird.
q]-P-N@_-/bye'u ldan dkar/ magpie.
q]-zC-/bye'u phrug/ chick.
q_-/byer/ imp. of ]q_-T-.
q_-T-/byer ba/ pf. of ]q_-T-.
qc-/byes/ foreign country, abroad,
name of a monastic college at
Sera.
qc-`-]u-T-/byes la 'gro ba/
to be on
the way to be on road.
pour, transfer; fut. of
; to hear, hearken, listen.
q-_-n-`-`-/byo ra gyi li li/
]q-T-
the sound
dancing ground.
qP-/byon/
arrived, returned, left, went; imp. of
]qP-R-.
qP-Uc-/byon skyems/
welcoming
drink.
arrival gift,
farewell gift.
{-I-/bra nye/ one of the -_-I-a-TN- 28 naksatras gods of the
cave near Amnye Machen.
indescribably [many]
{-R-/bra po/
{-T-/bra ba/
buckwheat.
{-T-/bra bo/ buckwheat.

{-T-U-IC-/bra bo sgom nyag/ CK_-P~N-R-`c-l-CKE-C-.
of bonpo text:
{-U-/bra ma/ bushes.
{-W-/bra tsha/ Dratsa, at Mangra Kha,
in Domey.
{---SC-/bra lha klu phug/
serpent's
cave.
{C-/brag/ cliff, rock-face; rock, crag.

{C-N@_-/brag dkar/ monastery in
solukhumbu.
{C-N@_-/brag dkar/ Drakar/Trakar, in

Domey.
{C-N@_--c-/brag dkar rta so/ Drakar

Taso. White Rock Horse Tooth,
Milarepa's meditation cave, in T,

Mangyul.
{C-N@_--c-`--/brag dkar rta so

Gc-l-NTE-pC-.
sprul sku/
{C-N@_--c-`--Gc-l-NTE-pC-/brag
dkar rta so sprul sku chos kyi dbang
{C-N@_--c-`--Gc-l-NTE-pC-/brag
dkar rta so sprul sku chos kyi dbang
the great garden after arriving.
Tulku, Chkyi Wangchuk.
qP-R]-W-/byon pa'i tsho/
at the time of
going.
qP-\P-/byon zan/ welcoming food.

qTc-/byobs/ imp. of qT-R-.
q`-/byol/ to turn away, avoid; imp. of
]q`-T-.
q`-R-/byol pa/ to err, to go astray.
q`-T-/byol ba/ pf. of ]q`-T-.
q`-T-/byol ba/ walking away.
702
ladakh.
{C--SC-/brag sna phug/
Draknaphuk,
{C-SC-/brag phug/ cave, rock.

{C-SC-GP-R-TN-/brag phug chen po
brgyad/ eight great caves: :
a ground rat/gopher;
phyug/ 1775-1837-Trakar Taso
procession.
dka'/ Rock that is Hard to Reach, in

Drak Yerpa.
tshal chen por gshegs pa/ went to
qP-R-/byon pa/ departure, to approach;

]qP-R-; come, arrive; a
pf. of
in the rock.
{C-C-Ê-TuN-N@]-/brag gi yang bgrod

{C-F-/brag ca/ echo.
{C-G-/brag cha/ an echo; echo.
{C-MC-/brag thog/ monastery in
phyug/ b. 1775.
qP-M`-/byon thal/ has passed by.

qP-Pc-W`-GP-R_-CaCc-R-/byon nas
{C-T-/brag skyib/ a rocky shelter.

{C-BE-/brag khung/ cave, depression
qc-/byos/ imp. of ]q-T-; do; imp. of

qN-R-.
qc-R-/byos pa/ pf. of ]q-T-.
{-TN-N-U-T-/bra brjod du mi ba/
Horse Tooth White Rock, one of
]qP- came, appeared,

pf. of
qP-c-/byon skyes/
the animals.
rodent.
doing, performing.
q-T-/byo ba/
thub pa seng ge rab brtan/
constellations.
verb +
the verb.
q`-cE-MT-R-cE-C-_T-TP-/byol song
Shravasinha, steadfast lion, sage of
intend, plan.
qN-]\C-/byed 'zug/
animal, beast of
{C-N@_--c-`--Gc-l-NTE-pC-C-T@]]TU-/brag dkar rta so sprul sku chos

kyi dbang phyug gi bka' 'bum/
Trakar Taso Tulku Chkyi

Wangchuk's Collected Writings.
{C-N@_-`-E-/brag dkar sprel rdzong/

White Rock Monkey Fortress, in
Ê-E-SC-,
UG
Uc-S-SC-,
Chimphu Phuk
UB_G-SC-, Sheldrak
Kharchu Phuk
a
`
{
CS
C
, Senge Dzongphuk
Phuk
cE-C-E-SC-, Yerpa Phuk ^_-R-SC-,
C^]-U-È-SC-,
Yama Lungphuk
G-TNamkha Dingphuk at Chuwori
_]-PU-UB]-E-pC-.
{C-SC-P-/brag phug na/ in the rock
Yangdzong Phuk
cave, rock.
{C-SC-]N-Cc`-/brag phug 'od gsal/

"cave luminosity".
{C-SE-/brag phung/
walled in
overhanging rock forming a

hermitage.
{C-NU_-/brag dmar/
Red Rock, [n. of
{C-NU_-/brag dmar/
Drakmar, in T,
{C-NU_-/brag dmar/
Red Rock, in T,
{C-NU_-/brag dmar/
Red Rock. The
residence of King Trisong Deutsen]

Mangyul. See Red Rock.
Mangyul.
location of the temple complex of

Samye. The mountain slope behind
Samye is of a bright red color.
{C-NU_-UuP-T\E-/brag dmar mgrin

bzang/ Trisong Deutsen's
birthplace.
{C-NU_-GE-È-/brag dmar chong lung/

Red Rock of the Valley of Agates,
{C-NU_-GE-È-/brag dmar chong lung/
Drakmar Chonglung. See Red Rock

of the Valley of Agates.
{C-NU_-NR`-n-TcU-^c-/brag dmar
dpal gyi bsam yas/ Glorious Samye
Domey. Drakar/Trakar Drel
at Red Rock. The fabulous temple
Dzong.
complex of Samye in Central Tibet
{C-N@_-`-E-C-N@_-GC-/brag dkar
built by King Trisong Deutsen (790-
sprel rdzong gi dkar chag/
844) . The mountain slope behind
Description of Trakar Drel Dzong, by
Samye is of a bright red color.
Drigung Chtrak.
{C-NU_-S-{E-/brag dmar pho brang/
name of the dwelling place of king

Trisong Deutsen.
{C-NU_-q-mE-/brag dmar bya khyung/

Red Rock Garuda.
{C-NU_-]U-Tc-CKTc-R]-W`-/brag
dmar 'om bus gtibs pa'i tshal/ Red

Rock Dense Tamarisk Forest. The
location of the temple complex of
Samye.
{C-NU_-C^]-U-È-/brag dmar g.ya' ma

lung/ Yamalung, Drakmar,
hermitage near Samye.
{E-`C-]MT-/brang lag 'thab/
to beat
{N-R-/brad pa/ pf. of ]{N-R-; consume.

{P-/bran/ 1. servant, slave, serf,
servitude, enslavement. 2. sprinkle
Drenka. Tibetan
Padmasambhava.
{P-T@`-T-/bran bkol ba/
binding into
servitude.
{P-]B_-/bran 'khor/
{P-NE-C^C-R-/bran dang g.yog po/
U.
{C-^_-R-/brag yer pa/
assemble
as their servants.
servants and attendants.
enslave, bind
into servitude; [useless occupations)

enslave me.
Trak Yerpa. the
holy place of Guru Padmasambhava

related to the speech aspect.
{C-^_-R-/brag yer pa/ Drak Yerpa.

{C-_-/brag ri/ rock mountain.
{C-_-/brag ri/ rocky peaks.
{C-_-/brag ri/ mountain rock.
{C-_-_P-GP-TCc-R-/brag ri rin chen
{U-\-_E-NC]-/bram ze rang dga'/

{U-\]-]HC-WCc-l--T-/bram ze'i 'jig
tshogs kyi lta ba/ Brahmana View of
{C--/brag rtsa/ base of a rock.

{C--SC-/brag rtsa phug/ Draktsa
Drak Yerpa, in
a Brahmin
ordinary brahman.
servants and
{P-N-T@`-/bran du bkol/
Brahma vehicle.
woman.
retinue.
Cave, at Drigung Terdrom.
ha/ great Brahmin Saraha.
{U-\-MC-R]-U-/bram ze theg pa'i

{U-\-U-/bram ze mo/
{P-_-]N-T-/bran ltar 'du ba/
{C-^_-R-/brag yer pa/
{U-\-GP-R-c-_-d-/bram ze chen po sa ra
sgom/ meditation according to the
[water]
{C-NU_-C^]-U-È-/brag dmar g.ya' ma

lung/ Red Rock of Yamalung.
Great
Brahmin. See "Saraha. ".
your chest.
{P-@-/bran ka/
{U-\-GP-R-/bram ze chen po/
{U-\]-_Cc-/bram ze'i rigs/
priestly/brahmin class; the priestly,
Brahmin caste, one of
{`-/bral/
to bind
{P-N-]B`-T-/bran du 'khol ba/
to bind
to/accept into servitude.
_Cc-TZ-.
lack; free from; freedom,
parted from, separated from, similar

to
{P-N-T@`-T-/bran du bkol ba/
NTP-, E- and UN- without, free
from, separate, devoid of, pass

beyond, be apart from, away,
to/accept into servitude.
{P-N-]T`-T-/bran du 'bul ba/
Mundane Aggregates.
to offer as
freedom, loss; beyond; disperse.
{`--/bral rgyu/
causal basis of
separation from defilements. cause
{P-R-/bran pa/ Cc-R--sprinkle.

{P-R-/bran pa/ fut. of {P-R-; to pour out;
{P-R-; {P-R-,{P-R-,{P-R-,{Ppf. of
E-qN-] . def.
of freedom, [syn.
BUc-cU-E-R]-E-C-x-U-E-qN-M_-R-G-UMP-NC-T-Ù-P-n-U-R]-.
{`-MT-/bral thob/ loss and gain, UN-R-
cE-GP-CPU-{C-.
{C-_]-tN-/brag ri'i khrod/ a rocky
{P-S-/bran pho/ bitter MC-R-.

{P-S-qN-R-/bran pho byed pa/ to be a
{`-NE-U-P-/bral dang rnam smin/
{C-`-G-]MT-/brag la chu 'thab/
{P-]TEc-/bran 'bangs/ a servant.

{P-U-/bran mo/ vegetables; finger, toe,
{`-NE-U-P-n-^P-KP-/bral dang rnam
{P-U-qN-R-/bran mo byed pa/
{`-Pc-]u-T-/bral nas 'gro ba/
brtsegs pa/ Precious Rocky
Mountain. A mountain on the right

side of
gorge.
rapids,
water hitting the rocks.
{C-~P-/brag srin/ rock demons.

{C-~P-R]-_-c-/brag srin po'i spar
rjes/ Rock of the Imprint of the
Raksha's Claw.
{C---SC-/brag lha klu phug/
Drak
Lhalupuk, Songtsen Gampo's

meditation cave at Lhasa.
{C---SC-/brag lha klu phug/
Dra
Lhalupuk; King Songtsen Gampo's

meditation cave on the front side of
Chakpori Hill.
{E-/brang/
a dwelling/the chest; chest,
breast; breast/chest.
{E-B-/brang kha/ chest.

{E--Cc-uU-VU-/brang lto gos grem
tsam/ just the pure necessities of
simple, functional.
Tsang.
trans. v.
servant.
vegetables.
to be a
maid.
Drangmoche, in
freedom from.
freedom and maturation, ripened

and freed.
smin gyi yon tan/ the qualities of

being ripened and freed.
go on all
alone.
{P-T\]-/bran bza'/ slave.

{P-C^C-/bran g.yog/ servants,
{`-T-/bral ba/
{P-C^C-`-T@`-/bran g.yog la bkol/
{`-T-/bral ba/ to be rid of, rid of.

{`-T]--/bral ba'i rgyu/ cause of
servants and attendants.

enslaved.
{T-/brab/ whip; beat; to whip (?)

{T-lP-/brab kyin/ turning over.
{T-R-/brab pa/ fut. of ]{T-R-.
{Tc-/brabs/ to pelt.
{Tc-MP-/brabs thun/ wielding a whip.
{Tc-R-/brabs pa/ pf. of ]{T-R-.
{U-M-/bram the/ Brahmin.
{U-\-/bram ze/ Brahman, Brahmin, a
priest, member of the priestly, castle
food and clothing.
{E-R-/brang pa/ mindfulness.

{E-{U-/brang brem/ pure necessity,
{E-U-G-/brang mo che/
a servant/into servitude.
of Hinduism, priestly descent.
]{`-T-; free from,
separate, to be free from, without,

devoid of, freedom.
freedom; primary cause of
disjunction/disengagement.
{`-T]-]{c-T-/bral ba'i 'bras bu/
disconnected effect, effect of

absence, effect which is an state of
separation, the result of freedom,
{`-]{c-.
disjointed result; result of
disengagement.
{`-T]-^P-KP-/bral ba'i yon tan/
qualities of freedom; the quality of
]{c-T-SP-cU-WCc-R]-^PKP-.
{`-T_-UN-R_-/bral bar med par/ never
freedom,
brahman.
{U-\-/bram ze/
pf. of
skt. brahmana-
Brahman.
{U-\-GP-R-/bram ze chen po/
Great
be parted from.
Brahmin Saraha; Great Brahmin.
703
{`-T_-P-/bral bar smin/
ripening by
separation [from kleshas]
{`-q-/bral bya/ that to be freed from,

E-q-]
[syn.
{`-]{c-/bral 'bras/ result of separation
{`-]{c-;
from obscuration; syn.
result of separation [from
Ec-]{c-]
obscurations] , [syn.
{`-]{c-P-/bral 'bras smin/
free and
mature, freedom and maturation.

ripening and freeing, separating,
{`-NE-U-P-n-^P-KP-.
{`-]{c-CZ-/bral 'bras gzhi/
basis,
ground of separation, freedom, [syn.
E-CZ-]
{`-P-/bral smin/
ripening and freeing,
{`-NE-U-P-
n-^P-KP-.
{`-P-n-^P-KP-/bral smin gyi yon tan/
qualities of freedom and maturation;

the qualities of being ripened and
resultant material forms [within
C\Cc-l-SE-R-]
{c-T-TZ-/bras bu bzhi/
the four fruits,
]SCc-R]-c-TTZ-.
{c-T-`-CPc-R-/bras bu la gnas pa/
results, attainments,
abider in the attainment [of stream
ZCc-CPc-TN-.
entry etc.] ,
{c-T-Ù-N-qN-R-/bras bu lam du byed
pa/ taking fruition as the path, to
{c-T-CcE-Cc-l-MC-R-/bras bu gsang
sngags kyi theg pa/ the resultant
vehicle of secret mantra.
{c-T-CcU-/bras bu gsum/ the three

e-T_-_-CcU-.
[medicinal] fruits,
{c-T-P-uT-_P-R-G-CcE-T]-Tc-/bras
bu lhun grub rin po che gsang ba'i
sbubs/ the precious secret sphere
freed.
{`-P-^P-KP-/bral smin yon tan/
qualities of freedom and maturation;

the good qualities of being free and
of spontaneously present fruition.
{c-T]-MC-R-/bras bu'i theg pa/
the
resultant vehicle [s], yanas of result,

effect vehicle, [syn. vajrayana]
mature.
{`-P-^P-KP-xC-F--TZ-/bral smin yon

tan drug cu rtsa bzhi/ sixty-four
qualities of freedom and
maturation.
basis, ground of
E-CZ-] .
separation, freedom, [syn.
BUcc
U
E
R
.
def.
{`-^-T-/bral ya ba/ to separate, break
away from.
{`-^-UN-/bral ye med/
to be never
separated.
{c-T--/bras bu lnga/ the five results,

U-P-]{c-, -UMP-]{c-, {`-]{c-,
qN-{c-, TNC-]{c-.
{c-T-Cc-l-MC-R-/bras bu sngags kyi
theg pa/ the mantric vehicle of
fruition, the resultant vehicle of
mantra.
{c-T-G-T-/bras bu che ba/ Great Fruit,

c-]-CPc-Brihat phala, [third of
CcU-] a heaven and class of gods
TcU-CKP- of C\Cc-BUc-.
in the 4th
{c-T-CIc-/bras bu gnyis/ the two
CPc-Tc-l-, UM_-MC-C-.
results,
{c-T-U-NC-_E-TZP-n-Nl`-]B_-/bras
bu rnam dag rang bzhin gyi dkyil
'khor/ the natural mandala of perfect

fruition.
{c-T-SP-cU-WCc-R]-^P-KP-/bras bu
phun sum tshogs pa'i yon tan/ the
704
'byung 'gyur gyi gzugs lnga/ five
make the result one's path.

freedom and
maturation; free and mature,
{`-CZ-/bral gzhi/
{`-T]qualities of perfect fruition,

^P-KP-, U-R_-P-R]-^P-KP-.
{c-T-]qE-]n_-n-C\Cc--/bras bu
{c-T]-C\Cc-/bras bu'i gzugs/

]{c-C\Cc-TF-CFCresultant forms,
.
{c-T]-Ù-m_-/bras bu'i lam khyer/
taking the result as path, bringing

the goal into one's practice.
{c-aP-/bras shun/ chaff.

{-/bri/ to trace.
{-CE-/bri gang/ diminishing and
developing; waxing and waning.
{-CE-T-R-/bri gung skyob pa/
Drikung
{-CE-T-R-/bri gung skyob pa/
Drikung
Kyobpa.
Kyobpa. A great master of the

Drigung Kagyu lineage. (11431217)
{-CN-UN-R-/bri gud med pa/
can never
be diminished.
{-T-/bri ba/ execute; intr. pf. of {c-R-;

{c-R-; to diminish/decrease.
pf. of
{-^C-/bri yig/ drawing/design manual.
{N-/brid/ imp. of ]xN-R-; deception,
deceitful, deceptive.
{N-E-T-UBc-R-/brid snang ba mkhas
pa/ it appearances are deceptive.
{N-R-/brid pa/ pf. of ]xN-R-; fut. of ]xNR-; to be seduced; to be connected,

to continue, to reiterate, to repeat
{N-{N-R--to float.
continually
{N--Pc-/brid blo nas/ [are] deceived.
{P-G-NT_-/brin chu dbar/
Drin Chubar,
in Tsang. See Chubar.
{P-R-/brin pa/ {P-R-,{P-R-,{P-R- intr. v.

{U-R-/brim pa/ fut. of ]{U-R-.
{Uc-/brims/ imp. of ]{U-R-.
{Uc-R-/brims pa/ pf. of ]{U-R-.
{c-/bris/ imp. of {c-R-; picture of a
Cc`-T_-R- wrote it
saint, wrote out,
out clearly.
{c-C-UBP-/bris klog mkhan/
copyist
and reciter.
{c--/bris sku/ painting [of a divinity] .

ME-@- image.
same as
{c-UBP-/bris mkhan/ a scribe.
{c-G-/bris cha/ drawing, painting.
{c-]GN-/bris 'chad/ transcribe and
uphold.
{c-ME-/bris thang/
Tibetan paintings;
painted thagka.
{c-R-/bris pa/
to write down; applying,
{c-R-,{-T-,{c-T-,{c{c-R-,{-T-,]{-T- intr.
trans. v.; intr.
transcribe;
v.
{c-T-/bris ba/ fut. of {c-R-.

{c-]T_-/bris 'bur/ painting or relief.
{-T-/bru ba/ fut. of ]{N-R-.
{-T-W-/bru ba tsha/ hunger.
{-]TU-/bru 'bum/ 100, 000 per seedsyllable.
{C-N-uCc-R-/brug skad grags pa/
to
thunder.
{C-R-/brug pa/ {C-R-,{C-R-,{C-R- intr. v.;

to flow, to stream, to gush.
{P-/brun/ dirt, dung excrements.

{T-/brub/ imp. of ]{T-R-; to put in.
{T-BE-/brub khung/ dU-BE-]{T-BE{Tc-BE-Cc-U-e-U-Cc-dU-Triangular pit.
{T-UM]-/brub mtha'/ tenets.

{T-TN-c-CFc-/brub bde rdzas gcis/
substantial entity of establishment

and abiding.
{T-R-{`-/brub pa brul/
small particles,
fritters, bits, crubs.
{Tc-/brubs/ to imprison.
{Tc-BE-/brubs khung/ dU-BE-{T-BE]{T-BE-Cc-U-e-U-Cc-dU-Triangular pit.
{Tc-R-/brubs pa/ pf. of ]{T-R-; intr. pf.

]{T-R-.
of
{`-/brul/ crumbs, bits/rotten.
{`-T-/brul ba/ pf. of ]{`-T-.
{c-/brus/ to dig; imp. of ]{N-R-; imp. of
]{-T-.
{c-R-/brus pa/ pf. of ]{-T-; pf. of ]{NR-.
{c-R-/brus pa/ gouged out.
{-/bre/ @-T]-{-, pillar decoration

[intertwined]
{-/bre/
a measure unit (2 pints) ; a
measurement (for dry goods) ; liter,

measure.
{-/bre/
Drey. Tibetan volume measure
equivalent of about one liter or two

pints. One drey of gold would weigh
about 13 kilos.
{-@-/bre ko/ basin for washing.

{-C-/bre ga/ medicinal herb.
{--C^--qc-Pc-/bre rgya g.yo sgyu
byas nas/ with false weights and

measures.
{-S`-/bre phul/ weight measurement.

{-T-/bre ba/ {-T-,{c-R-,{-T-,{c- trans. v./;
{-T-.
capital, chapter; fut. of
{-T_-/bre bar/ to mingle.
{-U-/bre mo/ joking, unfit, useless,
worthless.
{-U-EC-/bre mo ngag/
meaningless
speech.
{-~E-/bre srang/
a measure for things
[honest] . weights and measures.
{Cc-/bregs/ imp. of ]{C-R-; shaven -R- headed men.

{Cc-R-/bregs pa/ to cut, shave; pf. of
]{C-R-.
{E-/breng/ [about color] c_-T-.
{E-E-/breng nge/ 1. tense, tight. 2.
affectionate, lovingly,
constant toil, to be
employed, busy, engaged, to have

business or work on hand, to
{`-T-,{`T-,{`-T- intr. v.
{`-T-/brel ba/ `c-EP-R]-q-Tc-\P-UN{`--endlessly occupied with wrong
separate, go apart; busy;
activities.
{`-T-qN-R-/brel ba byed pa/
to worry,
be anxious.
alarmed, depressed, ashamed,

scared, frightened; alarmed,
fearful/ashamed;
intr. v.; to be frightened, afraid,

busy, engaged in;
T--constant
toil, busy, frenzy, constant toil,

business/serfdom/occupied,
employed with, busy/non-free.
{`-MC-CFN-/brel thag gcod/
to cut the
ties to.
{`-Nc-/brel dos/ overload.

{`-R-FP-CZP-/brel pa can gzhan/
related opposite.
{`-R-TC-R-/brel pa brtag pa/
Examination of Relation, the
Samtanatara siddhi by Dharmakirti,

[work on logic,
WN-U--TNP-]
Guru Padmasambhava's twenty-five

main disciples.
{C-U-`-V-T-/brog mi lo tsa ba/
993-
1050-Drogmi Lotsawa, an eminent
Sakya translator.
{N-R-TN-/brod pa bskyed/
association.
whoever is
encountered, encounters [you, him

etc.] , is linked with, has contact with
[you, him etc.]
{`-WN-NP-P-/brel tshad don ldan/
benefiting whoever is encountered.
{`-WTc-/brel tshubs/
busy, frantic,
milling around.
{`-c-UP_-/brel sa mnar/
tormented by
constant toil, frenzied.
{c-/bres/ manger, put up decorations,

SP-WP-{c-R--intertwined; imp. of {-T.
{c-R-/bres pa/ put up [decorations) ,

]MP-R-N-TEc-R-; pf. of {-T-.
syn.
{c-R-/bres pa/ x-T-x-pN-_-{c-R-spread out like a lattice.
{c-SP-WP-R-/bres phan tshun pa/

{-/bro/ 1. See -{-. 2. oath. 3. to raise,
rise.
joyfulness.
cause
[someone] to feel proud, inspired to

feel proud.
{N-R]-MCc-IUc-xC-R-ZC-a_-T-/brod
pa'i thugs nyams drag po zhig shar

ba/ he felt very proud.
{P-/bron/ imp. of {P-R-.

{Tc-/brobs/ imp. of ]{T-R-.
{_-/bror/ {- + `-. 1. dance, dancecircles. 2. oath. 3. ill.
{c-/bros/ /{c-a_--to flee, escape;
escape, flee, sneak out, run away;
]{c-R-; run away, escape.

imp. of
{c-Pc-]u-/bros nas 'gro/ to sneak
out.
{c-R-/bros pa/ pf. of ]{c-R-.

{c-R-/bros pa/ to abscond, flee.
-/bla/ life-force/supreme; life energy,
vital principle, energy, [the basis,
support for life force and life span] ,

vital basis, over, above.
- is a TP-
{-B-/bro kha/ provisions.

{-C_-/bro gar/ dance, folk dance.
{-C_-aCc-c-aC-/bro gar shigs se shig/
-]@Cc-/bla 'kugs/ life-summon.

-]mUc-R-/bla 'khyams pa/ renegade
{-F-Ê-U-T]-B_-T-`T-`T-/bro ci yang
-CT-/bla gab/ canopy.

-CT-UN-R-/bla gab med pa/
mi ba'i khur ba lab leb/ tasteless flat
term for soul.
monk.
shelterless.
cookies.
{-GE-/bro chung/
narrow-minded
-CT-UN-R-T-/bla gab med pa ba/
someone living without shelter.
{-N_-T-/bro dor ba/ forsake an oath.

{-E-/bro rdung/ to dance, tread a
-Cc-/bla gos/
{-TE-/bro brdung/ dances.

{-TE-NR-MC-VU-/bro brdung dpe thog
-U]-T-R-, MTc-; guru sadhana.

-T-/bla sgrub/ Guru Practices, guru
dance.
busyness;
shes/ Drogmi Palkyi Yeshe, one of
{`-WN-/brel tshad/
person.
infer.
ba/ became sick with fever.
{-_-]tT-/bro ra 'khrab/ dancing.

{C-U-NR`-n-^-ac-/brog mi dpal gyi ye
{N-/brod/ imp. of ]{N-R-; taste.

{N-R-/brod pa/ feel very proud, joy,
march in formation.
alarmed/depressed.
{N-NEEc-/bred dngangs/ panic.

{N-R-/bred pa/ alarmed, depressed,
{N-R-,{N-R-,{N-Ranxious terrified;
{-W`--WN-l-T-/bro tshal rgya tshad kyi
{`-T-W-T-/brel ba tsha bo/ busy.

{`-Tc-NC-T-/brel bas dge ba/ virtue by
interviewed.
affectionately.
{E-E-T-/breng nge ba/ light, syn. NU-R-.

{N-/bred/ alarmed, depressed;
{`-/brel/
{`-T-/brel ba/
tsam/ dilettantism.
{-T-/bro ba/ taste, flavor, to smell;

{-T-,{-T-,{-T- intr. v.; taste,
taste;
flavor.
upper robe, big shawl;
shawl.
-T-/bla sgrub/
guru sadhana, guru
practice, practice of the master,
sadhana. A development stage
practice focusing on the guru aspect

of the Three Roots.
{-T--T-/bro ba lta ba/ to taste, savor.

{-T_-/bro bor/ taking an oath.
{-T_-T-/bro bor ba/ to take an oath,
-T-_-/bla sgrub skor/ sadhana cycle
{-U-/bro mo/
-TN-/bla brgyud/
swear.
folk dance.
on the Guru [Padmasambhava]
-T-_-TZ-/bla sgrub skor bzhi/
Four
Cycles of Guru Sadhana.
lineage masters.
705
-TN-Cc`-]NTc-/bla brgyud gsol
'debs/ supplication to the masters of

the lineage.
-Gc-/bla chas/
-GP-/bla chen/
lama dress.
great, grand lama,
master.
-GP-NC-T-_T-Cc`-/bla chen dge ba

rab gsal/ a disciple an precept-
CVE-R-_T-Cc`-.
-GP-NCEc-R-_T-Cc`-/bla chen dgongs
successor of
pa rab gsal/ Lachen Gongpa
Rabsel 893-. Tibetan Vinaya master

who preserved the Vinaya lineage
during the period of disruption in
ninth century.
-UGN-/bla mchod/
-P-UN-R-CcU-/bla na med pa gsum/
the three unexcelled [in Mahayana] ,
T-R-, NUCc-R-, Ê-NC-R_-]uT-R-.

-P-UN-R]-_-/bla na med pa'i skor/
says: "The vajra master, the root of

the path, is someone who has the
-P-UN-R]-MC-R-/bla na med pa'i theg
He is fully adorned with learning,
Anuttara Tantra.
has discerned it through reflection,
Tantras.
and through meditation he
-P-UN-R]-`-]q_-/bla na med pa'i rnal
possesses the qualities and signs of
-P-UN-R]-`-]q_-n-N-/bla na med
compassionate action he accepts
'byor/ Anuttara yoga tantra.
monk.
disciples. "In short, someone with
Unsurpassed Yoga Tantra.
the correct view and genuine
byang chub/ unexcelled
enlightenment, unsurpassable
enlightenment.
byang chub/ Unexcelled
enlightenment. Complete and
-P-/bla ljon/ life tree.

-CK_-/bla gter/ a vital treasure. 2.
-CPc-/bla gnas/
life-supporting
-]ME-R-/bla 'thong pa/
-CPc-/bla gnas/
life-supporting
-NCc-/bla dags/ see -Cc-.

-Cc-/bla dwags/ name,
-NRP-/bla dpon/ spiritual leader.

-E-/bla spyang/ life-supporting wolf-
terma of guru sadhana.
embarrassment, shamer.
word, expression.
-Cc-WC-C-_C-R-/bla dwags tshig gi

reg pa/ contact of designated
^N-NTE-.
words, act of
-N_-n-CPc-/bla dor gyi gnas/
perfect buddhahood.
talismans, life-support.
talismans.
denomination, designation, term,
the
points of what should be adopted or

avoided.
--/bla rdo/
life stone. [support for
--/bla sde/
guest of honor, head of
Dharma guardians]
village, chieftain.
--]T`-T-_-`P-/bla sde 'bul ba ra len/

receive gifts as the.
spirit.
superb.
-P-UN-R-/bla na med pa/
unsurpassed,
highest, anuttara; Anuttara, highest,

unexcelled, unsurpassed,
unsurpassable, ["highest"when
substitute for anuttara] . perfect, the
uppermost.
706
Jewels.
-U-N@P-UGC-CcU-/bla ma dkon
mchog gsum/ the guru and the

three jewels.
-U-c-GP-/bla ma skyes chen/
great
master.
-U-mN-Gc-CcU-P-/bla ma khyad chos

gsum ldan/ master endowed with
three special qualities.
-U-UmP-P-/bla ma mkhyen no/
Lama
Khyenno. "Master, think of me! ".
-U-NC-T]-Tac-CIP-n-c-c-C\E-T-/bla
there is nothing to talk about.
pa/ what is there to talk about?.
-{E-/bla brang/ 1. monastic
household. 2. a district in Tibet.
-{E-Ts-ac-]m`-/bla brang bkra shis

'khyil/ Labrang Tashikhyil, in
Domey.
spiritual
forefathers.
-U-uT-GP-/bla ma grub chen/
an
accomplished lama.
-U-NC-T]-Tac-CIP-/bla ma dge ba'i

bshes gnyen/ spiritual teacher.
ma dge ba'i bshes gnyen gyi rjes su

gzung ba/ to be accepted by a
spiritual teacher, master.
-U-NCEc-]Nc-/bla ma dgongs 'dus/
Lama Gongd. Cycle revealed by

tertn Sangye Lingpa (1340-96) in
-{-/bla bre/ canopy.

-{-/bla bre/ canopies. canopy.
-{c-/bla bres/ canopy; -_-.
-{c-/bla bres/ canopy.
-Nq-/bla dbye/ courtyard.
-Nq-^-/bla dbye ye/ courtyard, Side
unsurpassable, ultimate, supreme,
spiritual master and the Three
-T-F-`T--^N-R-/bla bo ci lab rgyu yod
-P-UN-/bla na med/
unexcelled, unsurpassed, highest,
the
guru and the Three Jewels; your
-U-CE-U-/bla ma gong ma/
-{E-pC-UN-/bla brang phyag mrdzod/
peerless,
compassion.
-U-N@P-UGC-/bla ma dkon mchog/
-S_-MCc-l-MC-`-/bla phur thugs kyi

E-GP-^thig le/ terma revealed by
ac----Kanjur Rinpoche.
-T-/bla bo/ conversation, conversed.
-T-F-`T--^N-/bla bo ci lab rgyu yod/
-P-/bla na/ above, higher.

-P-U-UGc-R-/bla na ma mchis pa/
unsurpassable, unexcelled.
experience and realization. With his
pa'i rnal 'byor gyi rgyud/
-P-UN-R]-qE-GT-/bla na med pa'i
resident
pure conduct of samaya and vows.
pa/ vehicle of Unsurpassed
master, court chaplain]
-UGN-N@_-/bla mchod dkor/
master. In the Lamrim
Yeshe Nyingpo, Padmasambhava
Unexcelled Set of Teachings.
-P-UN-R]-qE-GT-/bla na med pa'i
commemoration and worship of the
one, spiritual master, preceptor.
-U-/bla ma/
-P-UN-R]-N-/bla na med pa'i rgyud/
-U-UGN-R]-UGN. 1. priest, resident monk.

CPc-. 2. guru puja, [ritual of
abbr. of
substance. teacher, priest, highest
18 volumes of approximately 700
bursar, treasurer; General
pages each. Lama Gongd means
Secretary.
"embodiment of the master's
courtyard, outside house.
-U-/bla ma/
lama; guru, spiritual
realization. ".
-U-NCEc-R-]Nc-R-/bla ma dgongs pa
'dus pa/ Lama Gongpa Dpa.
-U-N-R-/bla ma rgyud pa/ -U-TN-Rlineage of masters.
-U-T-FE-UGN-R]-G-C-/bla ma sgrub
cing mchod pa'i cho ga/ ritual texts

outlining the liturgy for the worship
teacher; Guru, master; supreme
of the tantric preceptor
spiritual teacher of weight or
(gurup'ujavidhi) ; guru worship.
-U-TN-R-/bla ma brgyud pa/
-U---u-`N-l-U-M_-/bla ma rdo rje
the
gurus of the lineage.
gro lod kyi rnam thar/ Life Story of
-U-TN-R]-_U-R-/bla ma brgyud pa'i
-U-_C-]XP-/bla ma rig 'dzin/
Guru
Vidyadhara. A deity and set of
Dorje Drllo by Taksham Nden
scriptures belonging to the Nine
rim pa/ the masters in the
Dorje. A life story of
succession of transmission.
Padmasambhava focusing on the
Sadhana Sections. Often the Guru

Vidyadhara and the eight herukas in
the Eight Sadhana Teachings form a
single mandala with nine groups of
-U-TN-R]-_U-R]-UP-EC-/bla ma
brgyud pa'i rim pa'i man ngag/
esoteric meaning of his wrathful
-U-
--precious lama.
-U-NEc-uT--UW-/bla ma dngos grub
rgya mtsho/ Lama Ngdrub
deities. The chief existing scripture
-U---]XP-R-GP-R-/bla ma rdo rje 'dzin
Vidyadhara is called the Root Tantra

of the Assemblage of Vidyadharas
the Vajradhara teacher.
pa chen po/ great vajra holder
Gyamtso; terma of Chokgyur
guru.
Lingpa.
-U--TF-R-/bla ma lnga bcu pa/
skt.
Gurupanchashika, t. 3721-Fifty
Verses of Devotion to the Guru, by
-U---cUc-NR]-/bla ma rdo rje sems

dpa'/ Guru Vajrasattva.
-U---cUc-NR]-/bla ma rdo rje sems

dpa'/ Guru Vajrasattva. The root
Asvaghosha.
-U--TF-R]-CZE-/bla ma lnga bcu pa'i

gzhung/ the Gurupanchashika text
by ashvaghosha.
-U-G-GE-/bla ma che chung/
well-
known and unknown gurus.
-U-Gc-R-/bla ma chos pa/
masters and
practitioners.
-U-UGN-R-/bla ma mchod pa/ 1. ritual

of guru worship. 2. Offering to the
Gurus, by Panchen Lobzang Chkyi

Gyaltsen.
-U-UGN-R]-G-C-/bla ma mchod pa'i cho

ga/ rituals for the veneration of the
tantric preceptor (guru)
-U--/bla ma rje/
manifestation as Dorje Drllo.
-U---]XP-R-/bla ma rdo rje 'dzin pa/
precious lama,
master, lord guru.
-U-CIc-/bla ma gnyis/
-U-P_-T--UW-/bla ma nor bu rgya

RN-U-Emtsho/ terma revealed by
R--CK_-P- b. 1450?.
-U-T-`-VP-x-/bla ma ba la tsan dra/
-U-TP-CIc-_-CcU-/bla ma bstan
gnyis skor gsum/ yangter terma
treasure by Jamyang Khyentse
Wangpo; Lama Tennyi Korsum.
to follow a
master, teacher.
-U-TP-R-/bla ma bsten pa/
attended
spiritual masters.
-U-NE-UGN-R_-]c-R-Tc-R-/bla ma
dang mchod par 'os pa bslus pa/ to

deceive the teacher who is worthy of
-U-NU-R-/bla ma dam pa/
eminent
sangs rgyas/ guru, union of the
buddhas of the three times.
-U-xC-R-`-/bla ma drag po rtsal/

C-_-xC-Rguru in his wrathful aspect
.
his main disciple. The Assemblage

of Sugatas was concealed as a
Guru Vidyadhara is expressed
-U-NT-UXN-/bla ma dbu mdzad/
accomplishment. The most detailed
teacher as teacher.
the
lad lama, the lead chanter.
-U-UWP-IN-NE-P-R-/bla ma mtshan
through the principle known as the

four aspects of approach and
terma on this principle was revealed
by Sangye Lingpa (1340-1396) and
nyid dang ldan pa/ Qualified
is still renowned as Lama Gongd
master. Someone with the correct
-U-NCEc-]Nc- in 18 volumes of
-U-Z-xC-/bla ma zhi drag/
a deity;
approximately 700 pages each. The

Guru Vidyadhara is also the basis
peaceful and wrathful guru; a deity,
for innumerable sadhanas
peaceful and wrathful guru.
propagated by other tertons, for
-U-Ê-KC-/bla ma yang tig/
Lama
Yangtig, part of Longchen Rabjam's
E-MC-^-TZ-.
-U-Ê-KC-^N-TZP-P_-T-/bla ma yang
instance the Rigdzin Dpa cycle

within the termas of Longchen
Nyingtig as well as the Barchey
Kunsel cycle revealed by Chokgyur
tig yid bzhin nor bu/ wish-fulfilling
Lingpa and Jamyang Khyentse
Jewel of the Guru's/Unexcelled
Wangpo that are both widely
Innermost Essence; condensation of

the quintessence of
T-U-E-MC- by
E-GP-_T-]qUc-R-.
-U-Ê-MC-/bla ma yang thig/
Lama
-U-^-NU-UB]-]u-/bla ma yi dam
root of accomplishments, and the
-U-Nc-CcU-cEc-c-/bla ma dus gsum
Teachings and associated
Vajrayana material brought to Tibet

by Padmasambhava and taught to
Ral Nyima zer. The practice of
sacred master.
-U-NU-R]-Z`-P-/bla ma dam pa'i zhal
teachings on the Eight Sadhana
Indian master.
rgyun/ the oral teaching of the
guru.
immensely detailed collection of
-U--U_-TP-/bla ma bla mar brten/

NE-R- + -In the beginning I took the
mkha' 'gro/ Guru, Yidam and

Dakini. The three roots of
Vajrayana practice: the guru is the
root of blessings, the yidam is the
master, true, sacred master. holy
fifteenth tantra within the
Assemblage of Sugatas, an
terma and later revealed by Nyang
Yangtik.
reverence.
_C-]XP-]Nc-R--T]-N- and is the
11-12th cent.-Guru Balachandra, an
view and genuine compassion.

two types of
guru/master: outer and inner.
-U-TP-/bla ma bsten/
guru in the form of Vajrasattva.
for the teachings on Guru
dakini is the root of activities.
-U-^-NU-CK_-U-/bla ma yi dam gtor

ma/ Lama Yidam torma.
-U-^-NU-Cc`-B-/bla ma yi dam gsol

kha/ Lama Yidam Dharmapala
petition offering.
practiced to this day.
-U-_C-]XP-n-T-MTc-T--TN-/bla
ma rig 'dzin gyi sgrub thabs brgya

rtsa brgyad/ Hundred and Eight
Sadhanas of Guru Vidyadhara. One

of the Nine Sadhana Sections of
Mahayoga.
-U-_P-R-G-/bla ma rin po che/
precious
lama; [way of addressing a

teacher]
-U-`-/bla ma la/ Gurubhya.

-U-`-Cc-IP-/bla ma la gus nyan/
reverence for the instructor.
-U-`-pC-]W`-`-/bla ma la phyag 'tshal

lo/ Namo Guru.
-U-aE-TVP-uc-uCc-R-/bla ma shang
btson grus grags pa/ Lama Shang;
707
Tsondru Trakpa 1123-1193: Disciple

of founder of Tsalpa Kagyu and
-U]-MCc-T-T_-GN-@P-c`-/bla ma'i
thugs sgrub bar chad kun sel/
disciple of Dakpo Gomtsul; Wngom
Guru's Heart Practice, Dispeller of
Tsultrim Nyingpo.
All Obstacles. See Barchey Kunsel.
-U-CcE-]Nc-/bla ma gsang 'dus/

C-_-Gc-NTE-.
-U-CcE-]Nc-/bla ma gsang 'dus/
gprigs/ the guru's grace [will] save
Lama Sangd. A terma discovered

by Guru Chwang (1212-1270) ,
important tertns. It focuses on the
guru principle as Padmasambhava's
-UN-N-/bla med rgyud/ Anuttara
-U]-CNP-c-/bla ma'i gdan sa/
-UN-N-CcU-/bla med rgyud gsum/
guru's
Sangd means "embodiment of the
-U]-CNUc-EC-/bla ma'i gdams ngag/

-U]-`-]q_-/bla ma'i rnal 'byor/
instruction; the masters's

command.
kindness/the qualities of the guru.
-U]-T@]-È-/bla ma'i bka' lung/
the
master's oral instructions, common,

order.
only highest
[yoga tantra]
-U]-T-R-/bla ma'i sgrub pa/
practice
on the spiritual master.
-U]-TN-_U-/bla ma'i brgyud rim/
the
lives of the masters of the

transmission.
-U]-MCc-uT-T_-GN-@P-c`-/bla ma'i
thugs grub bar chad kun sel/ Lamey

-U]-MCc-T-/bla ma'i thugs sgrub/
Guru's Heart Practice. See Barchey

Kunsel.
thugs sgrub bar chad kun sel/ terma
UGC-]n_-E-R--CK_revealed by
P- 1829-1870; Guru's Heart
Practice, Dispeller of All Obstacles,

Lamey Thukdrup Barchey Kunsel,
the most prominent new treasure
revealed by Chokgyur Lingpa.
thugs sgrub bar chad kun sel/ The

Guru's Heart Practice, Dispeller of
All Obstacles.
thugs sgrub bar chad kun sel/
Lamey Tukdrub Barchey Kunsel.

The main cycle of terma teachings
revealed by Chokgyur Lingpa. See
708
-UN-Gc-/bla med chos/
supreme
qualities, unexcelled attributes, the

supreme qualities.
-UN-NP-Cc-]Nc-R]-N-/bla med don
rdzogs 'dus pa'i rgyud/ Tantra of the
Perfect Embodiment of the
visualization and recitation, the
dran pa/ to remember the master's
-U]-B-P-/bla ma'i kho na/
meditation in which, through
-U]-T@]-xP-xP-R-/bla ma'i bka' drin
"Barchey Kunsel. ".
the guru's pith instructions.
the guru's pith-instructions.
lama's
Tantra; highest yoga tantra.
the aspects of Anuttara Tantra.
home, where he used to live.
-U]-CNUc-EC-/bla ma'i gdams ngag/
-U]-T@]-/bla ma'i bka'/
Highest
-U]-MCc-CK_-/bla ma'i thugs gter/
sambhogakaya form of the fivefold

mandala of Ttreng Tsal. Lama
master's secrets. ".
Anuttara.
-UN-n-N-/bla med gyi rgyud/

Yoga Tantra.
me!.
Guru's Mind Treasure.
one of the earliest and most
Tantra/tantras.
bzhi/ the four empowerments of
-U]-MCc-c-CyCc-/bla ma'i thugs rjes
by
ultimate.
-UN-l-N-/bla med kyi rgyud/ Anuttara

-UN-l-NTE-TZ-/bla med kyi dbang
The main cycle of teachings
terma on Padmasambhava revealed
unsurpassed, highest, unexcelled;
Unexcelled Nature.
meditator receives the blessing of

the lama and the lineage, guru yoga.
guruyoga practice; Guru yoga.
-UN-`-]q_-n-N-/bla med rnal 'byor

gyi rgyud/ Unsurpassed
Yogatantra.
Guru
-UN-qE-GT-/bla med byang chub/
Guru
-UN-qE-GT-K-cUc-TN-R-/bla med
yoga.
enlightenment, unexcelled.
yoga. The practice of supplicating
byang chub tu sems bskyed pa/ to
for the blessings and mingling the
arouse the mind set on supreme
mind of an enlightened master with
enlightenment, to develop the mind,
one's own mind. One of the special
attitude, intention, heart set on
inner preliminaries.
supreme enlightenment, the
-U]-UXN-R-/bla ma'i mdzad pa/
the
activity of the guru.
-U]-ZTc-KC-qN-R-/bla ma'i zhabs tog

byed pa/ to serve your guru.
-U]-ZTc-xE-N-/bla ma'i zhabs drung

du/ in the presence of the lama.
-U]-Z`-È-/bla ma'i zhal lung/
the
oral teachings of a master, the
unsurpassable fruit.
-UN-CcE-GP-/bla med gsang chen/

vajrayana.
-UN-d-_-@-/bla med he ru ka/ Anuttara

--TNN--, the chief figure
Heruka,
of the wrathful herukas of the ratna
family.
guru's oral instructions.
-U]-È-WN-U-/bla ma'i lung tshad ma/

the perfect measure of the
statements of masters.
-U]-Cc`-]NTc-qP-Tc-r_-]HCc-/bla
ma'i gsol 'debs byin rlabs myur 'jugs/

Swift Gathering of Blessing, a prayer
to the guru, by Shabkar.
-U_-qc-R-/bla mar byas pa/
to be
-U_-qN-R-/bla mar byed pa/
to act as
honored, respected, revered.

a guru; to take to position of/function
as master.
-U_-Z-T-/bla mar zhu ba/
unsurpassed awakening.
-UN-]{c-T-/bla med 'bras bu/
to consult
the lama.
-UN-/bla med/ -P-UN-R- syn. CE-P-UNR-. supreme, unsurpassable,
-P-/bla sman/ a court physician.

-]VE-R-/bla 'tsong po/ shamer.
--/bla rtsa/ the channel of the vital
`basis, .
-UW-/bla mtsho/ Spirit Lake; lake at
Cc-UN]- 25 miles south of Lhasa.
^-ac-UW-`-. sm.
Birth place of
Cc-UN_--UW-.
-]W-/bla 'tsho/ hereditary portion,
inheritance.
-]WE-R-/bla 'tshong pa/ shamer.

-Cc-MCc-CcU-/bla rdzogs thugs
gsum/ Guru Sadhana, Atiyoga, and

Avalokiteshvara; Trio of the Guru,
Great Perfection and Great

Compassionate One.
-\_-/bla zur/
senior lama, lama in
retirement.
indulge and repress, reject, what

should be accepted and rejected.
-C\Cc-/bla gzugs/
E-N_-q-`-/blang dor bya rtsol/
the guise of a
teacher 11.3; lama image.
busy
mediations.
-Ê-MC-/bla yang thig/ by E-GP-_T-]qUc- part of E-MC-^-TZ-.

-^-/bla yi/ chief, highest.
-^-/bla ye/ courtyard.
-C^-/bla g.yu/ life-supporting
E-N_-qN-R-/blang dor byed pa/
-_C-]XP-/bla rig 'dzin/
E-N_-UN-R_-TE-T-/blang dor med par
turquoise.
a ninth cycle of
teaching often added to
TN-.
-T-/bla slob/
T-R-T@]--
guru and disciple;
master and disciple; abbr. of
T-U-.
C-R-/blag pa/
-U-NE--
to incline one's ear to,
to lend one's ear, to listen to; fut. of
C-R-; C-R-,Cc-R-,C-R-,Cc-
trans. v.
C-R-UN-R-/blag pa med pa/
sitting in
exposed places.
Cc-R-/blags pa/ pf. of C-R-; shed.

E-/blang/ accept/receive; fut. of `P-.
E-NP-n-CPN-/blang don gyi gnad/ the
points of what is to be adopted or
avoided.
without
accepting or rejecting; non-adopted

and non-discarded.
bskyang ba/ continue without
accepting or rejecting anything.
E-N_-`-CK-UC-/blang dor la gti mug/

stupidity as to what should be
adopted or discarded.
E-N_-a_-R-/blang dor sher pa/
know
what to adopt and what to avoid.
E-T-/blang ba/ fut. of `P-R-.

E-T-TFc-/blang ba bces/ to
endeavor.
adopted.
E-q-/blang bya/
accept and reject.

discrimination. what
(what should be)
adopted; qualities to be cultivated,

that to be cultivated, adopted, taken
should be accepted and rejected,

take up or abandon, acceptance and
rejection, cultivation and avoidance,
adopt and discard, discrimination;
moral choice; acceptance and/or
`Cc-Ic-E-N_--to
ex.
take up good and avoid evil.
E-N_-l-TT-q-/blang dor kyi bslab
bya/ rules to observe and obtain.
E-N_-n-CPN-`C-`P-N-MTc-R-/blang dor
gyi gnad lag len du thebs pa/
the conduct to be adopted.
absence of taking
up.
E-]W-T-/blang 'tsho ba/
to herd
cattle.
Ec-/blangs/
took; to regard; accept;
adopt, cultivate; fetched; received,

removed, take rebirth in a, to
indulging and reflecting.
E-N_-n-CPN-`C-`P-N-TZN-R-/blang dor
gyi gnad lag len du bzhed pa/
applying the pith instruction of
pf. of
`P-R-;
received, accepted taken, to take.
Ec-R-/blangs pa/ - + -removed a

N-R-/blad pa/ pf. of N-R-; to chew;
N-R-,N-R-,N-R-,N- trans. v.; fut. of
N-R-.
P-K-]HC-T-/blan te 'jog ba/ repeated
settling.
indulging and reflecting.
E-N_-n-CPc-/blang dor gyi gnas/
the
points of discipline as to what should

be adopted or avoided, acceptance
and rejection, cultivation and
avoidance, adopt and discard,
discrimination.
E-N_-CPc-@P-/blang dor gnas kun/

way of discipline.
as to
what should be accepted and
rejected, to accept, encourage,
release, ransom, redemption; pf. of
N-R-; N-R-,N-R-,N-R-,N- trans.
v.
P-/blun/ foolish, stupid, ignorant.

P-/blun/ to be dull.
P-U-/blun sgom/ ignorant
P-U-/blun sgom/
Stupidity-
meditation.
P-R-/blun pa/
dull, fool, stupid,
stupidity, foolishness; fool, idiot.
P-R-/blun pa/ Stupidity.

P-R]-`Cc-/blun pa'i lugs/
the way of
fools.
P-R-/blun po/ foolish.

P-R-/blun po/ stupidity.
P-Ec-/blun rmongs/ stupid,
ignorant.
c-/blus/ ransom; imp. of -T-.

c-R-/blus pa/ pf. of -T-.
c-Rc-pC--G-TU-R-S`-G_-NN-]u]-_-CN]-/blus pos phyag rgya che
bsgom pa phal cher dud 'gro'i rgyu
accept.
Ec-R-/blangs pa/
rock.
applying the pith instruction of
E-N_-CPc-`-/blang dor gnas la/
E-q]-@P-N-/blang bya'i kun spyod/

E-UN-/blang med/
C-R-/blug pa/ C-R-,Cc-R-,C-R-,Cc- trans. v.; fut. of C-R-.

Cc-/blugs/ put; liberation; imp. of CR-.
Cc--/blugs sku/ molten image.
Cc-R-/blugs pa/ pf. of C-R-.
Cc-C\_-/blugs gzar/ sruva.
N-/blud/ imp. of N-R-.
N-R-/blud pa/ fut. of N-R-; to pour out;
meditators.
to be
up.
E-N_-/blang dor/
E-N_-/blang dor/
rejection.
discernment.
E-T_-q-T-/blang bar bya ba/
to buy off, to ransom, to
-T-,c-R-,-T-,c- trans.
-T-; deceptive.
v.; fut. of
C-/blug/ filled with [water] , to fill,
redeem;
load.
[informal] exercise your
E-N_-UN-R-/blang dor med pa/
-T-/blu ba/
P-R-/blan pa/ patch.

P-UN-/blan med/ unexcelled.
P-UN-R-/blan med pa/ unexcelled.
]--/bla'i grwa/ -CT-.
]-UGN-CPc-/bla'i mchod gnas/ court
ru gda'/ Mahamudra as practiced by

fools usually results in an animal
state.
E-T-/bleng ba/ to say, talk converse.

-/blo/ mental state, a mental episode
[logic]
-/blo/ 1. mind, understanding, intellect,

-uc- intelligence,
[when same as
cognition] . 2. the reasoning, rational
mind function. 3. conceptual mind,
mental states, four types of
cognition. 4. concept, idea. 5.
conceptualization, [subtle thought
activity] . 6. cognition, cognitive act.
-uc-. 8.
chaplain/officiating priest; officiating
7. wisdom, intelligence,
-priests at court, resident monk=

UGN- court chaplain, the main object
plan, concern, scheme, inclination,
of offering.
c-R-/blas pa/
pf. of
-T-.
ambition, desire. 9. awareness [of

an object] . 10. ordinary, concerning
the concern, plan. idea; ordinary
rational consciousness/mind; mind,
thought, attitude.
709
-@P-K-C-R-/blo kun tu rtog pa/
Inexhaustible Intellect, teaching of
Aksayamati sutra.
conceptual mind.
-@P-T-R-/blo kun rdzob pa/
conventional awareness, cognition.
-Nl`-/blo dkyel/ capable mind.

--T-/blo skye ba/ --.
-TN-MP-R-qE-/blo bskyed thon pa
surpassing intellect.
byung ba/ were inspired.
to form an
attitude, frame of mind.

was
inspired.
-B-/blo kha/ sentiment, mood.

-B-BEc-R-/blo kha khengs pa/ to fill
one's mind completely.
-B-Gc-`-pCc-R-/blo kha chos la
phyogs pa/ inclined toward the

to be
satisfied with.
-B`-T-/blo khel ba/
-E-/blo gling/ ]{c-Ec--Cc`-E-.

-NC]-/blo dga'/ happy mind.
-NCc-UN-/blo dgos med/ seeing
futility; futility.
oppositeness,
-]C`-T-/blo 'gel ba/ to trust.

--GE-T-/blo rgya chung ba/
to trust, rely upon;
trustworthy/reliable; confidence, to
trust.
-BC-/blo khog/ guts.

-]B`-T-/blo 'khel ba/ reliable.
-]B`-È-T_-/blo 'khel ling bskyur/
trusting and surrendering.
mind, heart and chest.
-CKN-/blo gtad/
-CKN-/blo gtad/
to rely on, trust in.

reliable; to rely on,
trust in, have confidence in;
-CKN-B`-T-/blo gtad khel ba/
reliable,
-CKN-TF]-T-/blo gtad bca' ba/
to form
-CKN-TF`-T-/blo gtad bcol ba/
to
credible, trustworthy.
limited/small mental scope.
-N-/blo rgyud/
-E-{E-CcU-/blo snying brang gsum/
trustworthy/reliable.
mental.
--G-T-/blo rgya che ba/
mental
engagement/involvement.
mind.
intelligent mind.
a mental focus.
vast/great
mental scope.
Buddhist teachings.
-B-WUc-R-/blo kha tshims pa/
-uc-cUc-R-/blo gros sems pa/
-]C`-/blo 'gal/
-]HC-R-/blo 'jug pa/
-Ic-/blo nyes/ mistake.

-CIc-/blo gnyis/ doubt, hesitation.
M-VU-.
same as
-CIc-E-/blo gnyis snang/ dualistic
Intelligence.
-TN-MP-R-qE-T-/blo bskyed thon pa

-TN-qE-T-/blo bskyed byung ba/
zad pas zhus pa'i mdo/ Sutra
-uc-U\]-^c-/blo gros mza' yas/
aspirations.
-TN-R-/blo bskyed pa/
gnyer/ the resident monk.
-uc-U-\N-Rc-Zc-R]-UN-/blo gros mi
Requested by Unending
byung/ strengthened their
-UGN-N@_-CI_-/blo mchod dkor
entrust one's aim to.
[my] mind, mind-
stream.
-CKN-MT-R-/blo gtad thub pa/
reliable,
trustworthy.
--p-T-/blo sgo phye ba/
to arouse,
inspire.
-`-T-/blo sgril ba/
-CKN-R-/blo gtad pa/
to trust/rely
upon.
to focus one's
mind on.
-CKN-qN-/blo gtad byed/
to confide
in.
-T-/blo sgrub/ desire to practice;

-U]-T-R- guru sadhana,
abbr. of
master practice.
-CKN-U-TKP-/blo gtad ma btan/
our
-CKN-U-TP-/blo gtad ma brtan/
our
confidence has faltered.
-uT-R-/blo grub pa/ cognitive status.

-uc-/blo gros/ intelligence, intellect;
-c-/blo sgros/ intelligence.

-EP-/blo ngan/ Durmati, [the 55th year,
ac-_T-. wisdom.
wit, reason, syn.
-uc-l-UC-/blo gros kyi mig/ the eye
_T-qE- syn. Cc-U-q-.

55th year of
-UEP-n_-R-/blo mngon gyur pa/
-CKN-Z-/blo gtad zhu/ to trust.

-CKN-^`-UN-/blo gtad yul med/ no
-uc--UWc-Zc-R]-UN-/blo gros rgya
-CFC-K-Ec-R-/blo gcig tu nges pa/
-CKN-È-T_-/blo gtad ling bskyur/

]G`-complete trust and surrender;
[skt. mati] ; discriminating intellect,
of intelligence.
mtshos zhus pa'i mdo/ the Sutra

Requested by Wisdom Ocean.
-uc--UWc-ac-R]-UN-/blo gros rgya

mtshos shus pa'i mdo/ Sutra
requested by Sagaramati;
Sagaramatiparipriccha-sutra.
-uc-GP-R-/blo gros chen po/
Mahamati, [bodhisattva to whom

Lankavatara Sutra was preached]
-uc-UM]-^c-/blo gros mtha' yas/

Lodro Thaye.
-uc-UM]-^c-/blo gros mtha' yas/
Lodr Thaye. Another name of

Jamgn Kongtrul.
-uc-U-\N-R]-UN-/blo gros mi zad pa'i
mdo/ Sutra of Inexhaustible Intellect;
Akshayamatinirdesha-sutra.
-uc-U-\N-Rc-TP-R-/blo gros mi zad
pas bstan pa/ Akshayamati Nirdesa

Sutra, the Sutra Taught by
710
the Female Iron Bird] . doubt. the
manifest awareness.
single minded.
-TFc-R-/blo bcos pa/
changing one's
attitude.
intellectually fabricated meditation.

narrow-minded, less
mental property
to rely completely on, place one's
]G`--to rely completely
on, place one's total trust in.
-CKN-È-Cc-TF`-/blo gtad ling gis
bcol/ put your unshakable trust.
lenience.
-Gc-q]-EE-N-/blo chos bya'i ngang du/

while planning to practice the
-CKP-/blo gtan/ conceptual mind.

-CKE-Pc-/blo gting nas/ from the core
of one's heart.
dharma.
-Gc-`-pCc-R-/blo chos la phyogs pa/

my mind is turned toward the
-CKN-/blo gtod/ to trust in.

-C-R-CIc-R-/blo rtag pa gnyis pa/
second section of the Hevajra-
Dharma.
mind
turning to [wards] the Dharma.
-Gc-c-cE-T]-cUc-IN-/blo chos su
song ba'i sems nyid/ my mind which

has become the dharma.
object or place to rely on, trust in.
placing one's complete trust, and
[logic]
-Gc-c-]u-T-/blo chos su 'gro ba/
no good
qualities.
-CKN-È-]G`-/blo gtad ling 'chol/
intelligent person.
-Gc-/blo chos/
-CKN-UN-/blo gtad med/
total trust in;
-TFc-R]-TU-/blo bcos pa'i bsgom/

-GE-/blo chung/
confidence has faltered.
tantra.
-TP-/blo brtan/
Indian pandita
associated with Asanga and

Dignaga.
-TP-R-/blo brtan pa/ WCc-R-.
the
-TP-/blo bstun/ trust.

-MC-CFN-R-/blo thag gcod pa/
-P-/blo ldan/
wise person. [Bodhisattvas] . to
to
decide intellectually.
-NE-P-R-
consider, sensible. [syn.
-MC-TFN-/blo thag bcad/ decisive.

-MC-TFN-R-/blo thag bcad pa/ to
decide intellectually.
-MC-GN-/blo thag chod/
intelligent, wise, the
to have
-P-UGC-~N-/blo ldan mchog sred/
Loden Chogsey. One of the eight

manifestations of
Padmasambhava.
resolved.
-P-E-R-/blo ldan snying po/
-MC-GN-R-/blo thag chod pa/
-C-U-TZ-/blo ldog rnam bzhi/

saw
-MC-GN-R-/blo thag chod po/
decisive,
clearly.
determined.
trustworthy, reliable,
credible.
-MC-K-MP-R-/blo thog tu thon pa/
to
hold in one's mind.
-MC-Pc-/blo thog nas/ from memory,

]NP- to recite by heart.
in.
-NE-P-R-/blo dang ldan pa/ wise,
intelligent, intelligence, cognition.
-NE-]WUc-R-/blo dang 'tshams pa/ P-.

-NCc-M-WU-/blo dogs the tshom/
suspicion, doubt.
ultimate
awareness.
-TN-/blo bde/
changers, four ways of changing,

turning around one's attitude, frame
with conviction, resolute, decided,
-NP-NU-R-/blo don dam pa/
Four
mind-changings, the four mind-
-MT-/blo thub/
1360-
1385? Bonpo master.
determination, resolution.
of mind. the four meditations which

change one's attitude (toward life) ;
N`-]q_-N-N@]-, ]G-T-U-C-, `c-]{c-, ]B_-T]-Ic-NUCc-.

-C-U-TZ-/blo ldog rnam bzhi/ Four
mind-changings.
-C-U-TZ-/blo ldog rnam bzhi/
the
four mind-changings.
-CPN-UN-/blo gnod med/
a non-
defective mind.
frame of mind.
--/blo sna/ attitude, frame of mind.

]-c-R-.
--Gc-`-T_-/blo sna chos la bsgyur/
to turn [their) minds to the dharma.
--TEc-/blo sna bstungs/
confine
the mind! . to be decisive and
--ME-T-/blo sna thung ba/
to keep
short/few plans.
-TN-/blo bde/ a mind at peace.

-TN-R-/blo bde po/ worry-free/relaxed,
--{N-/blo sna brod/ be inspired.

--{N-R_-qE-/blo sna brod par byang/
-TN-T-/blo bde ba/
--{N-R_-qc-/blo sna brod par byas/
at ease.
to feel at ease, be
relieved, be at ease.
-TN-T-qE-/blo bde bo byung/

glad.
-]Nc-/blo 'das/
inspired.
inspired.
became
beyond concepts,
transcending conceptual mind,

inconceivable, beyond conceptual
mind, beyond the intellect,
unfathomable, inconceivable,
incomprehensible, transcending
mind, beyond thought.
-]Nc-l--]z`-/blo 'das kyi rdzu 'phrul/

a miracle.
-]Nc-TN-{`-/blo 'das brjod bral/
transcending conception by the

intellect and beyond expression in
words.
-]NN-/blo 'dod/ own choice.

-]NN-qN-R-/blo 'dod byed pa/ be
willing to, wish to.
-]x-T-/blo 'dri ba/ to fraternize with.

-C-/blo rdeg/ mind shattering.
--]XP-/blo sna 'dzin/
take an
attitude.
--_E-T-/blo sna ring ba/
-NREc-/blo dpangs/ inspiration.

-Ec-/blo spongs/ give up.
-SU-/blo pham/ disappointment;
resentment.
-SC-CNN-^`-UN-R_-]u-/blo phug gdod

yul med par 'gro/ becoming without
anything to depend on.
-SCc-/blo phugs/ innermost mind, fx.:

-SCc-P_-`-CKN-R- their innermost
mind aims for wealth. See also
TCc-l--SCc- sm.
-SCc-P-`-xc-R-/blo phugs rgan la
dris pa/ to rely on the advice of
-pCc-R-/blo phyogs pa/ turn toward;

-Gc-`-pCc-R--turn toward the
-T-/blo ba/ to be able.
-TT-/blo bab/ wholesome, becoming
wholesome (?)
-T_-/blo bur/ sudden, suddenly.

-T_-n-x-U-/blo bur gyi dri ma/
Adventitious stains temporary
stains.
-qc-TFc-U]--U-/blo byas bcos ma'i

lta sgom/ view and meditation
fabricated by the mind.
-qc-]H_-xP-/blo byas 'jur dran/
forced
-qc-R-Uc-/blo byas pa rnams/
those
and contrived mindfulness.
who rely (on. )
-{`-/blo bral/
beyond concept, non-
free of (internal) discursive

commenting, non-conceptual,
conceptual mind.
-{`-P-R]-_E-Z`-/blo bral rjen pa'i
rang zhal/ naked and innate face of

mind free from concepts.
-{N-/blo brid/ deceptions.

--UE-/blo blo mang/ many ideas,
xP--UE-.
plans=
-]{E-T-/blo 'brang ba/ -U-]{E-T_-don't bother with/pursue.
-E-/blo sbyong/
Mind training, train
and purify the mind (mind training) ;

Lojong, Mind Training, selfcultivation, accomplishment,
intellectual discipline, manuals,
to
procrastinate.
elders.
to direct one's
interest, mind.
concept, free of ideas, concepts,
immediate, plans.
carefree, a carefree
you.
-pCc-R-/blo phyogs pa/

Dharma.

conviction.
-SCc-CKN-R-/blo phugs gtad pa/ _E-`-SCc-CKN-R--who are reliant on
systems of mental discipline; mental

training; training/refining the mind.
-E-/blo sbyong/
Lojong. Mind
Training. The Mahayana meditation
system of the early Kadampa

School as brought to Tibet by Atisha
Dipamkara.
-E-/blo sbyong/ Mind Training.

-E-Cc-TU-/blo sbyong glegs bam/
-E- teachings of the
a collection of
T@]-CNU-R- masters.
-E-TN-/blo sbyong brgyud/ the
tradition of intellectual discipline.
-E-TN-R-/blo sbyong brgyud pa/

NClineage of mind training, [syn.
`Cc-R-]
711
-E-I-U-]N-\_-/blo sbyong nyi ma 'od
zer/ Rays of the Sun, a teaching on

Mind Training, by Namkha Pel.
-E-I-U-]N-\_-/blo sbyong nyi ma 'od

zer/ by Namkha Pel.
-E-P-TN-GP-U-/blo sbyong snyan

brgyud chen mo/ Great Oral
Transmission of Mind Training,

collected writings of Ngulchu
-E-P-TN-GP-U-/blo sbyong snyan
brgyud chen mo/ collected writings
-E-NP-TNP-U-/blo sbyong don bdun
ma/ The Seven Point Mind Training

[by Atisha] ; Seven Points of Mind
Training.
ma/ Seven points of Mind Training,

by Chekawa.

ma/ by Chekawa.

ma/ Seven Points of Mind
snying po/ Quintessential Ambrosia,

a Mind Training, by Yongdzin
Pandita Kachen Yeshe Gyaltsen.
-E-TNN--E-R-/blo sbyong bdud rtsi

snying po/ by Yongdzin Pandita
Kachen Yeshe Gyaltsen.
-P-ME-/blo smon thang/
nyi ma/ 1781-1859-Seventh
Lo Mustang,
Nepal.
-VU-/blo tsim/ satisfy.

-T-T-/blo rtsab rtsub/
--/blo rtse/
-T\E-NP-uT-/blo bzang don grub/
restless
Lobzang Dndrub, Fulfilling

Intelligence.
-T\E-NR`-P-TP-R]-I-U-pCc-`c-U`-/blo bzang dpal ldan bstan pa'i
ambition, plan, aim,
opinion, idea, decision.
--CFC-K-CKN-/blo rtse gcig tu gtod/

-T-/blo brtse/
nyi ma phyogs las rnam rgyal/
Lobzang Palden Tenpai Nyima

Chogle Namgyal. See Panchen
intelligence and
kindness, [syn.
ac-_T-, E--]
Lama: seventh.
-]XP-/blo 'dzin/ memory.

-Cc-/blo rdzogs/ mind fulfilled.
-TZC-/blo bzhag/ keep in mind;
-T\E-NR`-P-^-ac-/blo bzang dpal

ldan ye shes/ panchen lama III,
1738?-1780.
-T\E-NR`-P-^-ac-/blo bzang dpal
imagine.
-\N-/blo zad/
exhaustion of
ldan ye shes/ 1738-1780-Sixth
Panchen Lama, Lobzang Palden
concepts.
-\N-Gc-\N-/blo zad chos zad/
Yeshe, 456.
exhaustion of conceptual mind and
Dharma, [syn.
-C-/blo zlog/
cha'i 'khor lo/ by Dharmarakshita.
-E-WP-G]-]B_-`-/blo sbyong tshon

cha'i 'khor lo/ Wheel of Sharp
Weapons, by Dharmarakshita.
don't rely
Gc-IN-\N-R-,E-T-TZ-
returning, pulling
back.
-U-TP-/blo ma bstun/
should not
trust.
-U-]{E-T_-/blo ma 'brang bar/
don't
bother with/pursue.
-UE-C-q-qN-/blo mang gi bya byed/

intellectual pursuit of numerous
-T\E-^-ac-/blo bzang ye shes/
four
plans.
those with
unsubtle minds [logic]
-UC-/blo mig/ the mind's eye.

-UN-l-N-/blo med kyi rgyud/ highest
yoga tantra.
-Uc-UN-/blo mos med/ no intention.

-NUP-/blo dman/ weak intelligence.
-NUP-/blo dman/ people of lesser
-T\E-/blo bzang/ noble-minded.

-T\E-uCc-R-/blo bzang grags pa/
Yeshe.
VEB-R--T\E-uCc-R-, 1357-1419.
-T\E--UW-/blo bzang rgya mtsho/ F-P-U--NC-`Cc-R- master.
-T\E-Gc-l-uCc-R-/blo bzang chos kyi
grags pa/ Panchen Lama 1st, syn.
Gc-P- syn. Gc-l-`-UWP-: 1570-
-^-^`-/blo yi yul/ the realm of mind.

-^c-TFc-R-U-^P-R-/blo yis bcos pa ma
yin pa/ the intellect does not tamper

with.
-^c-TKE-T-/blo yis btang ba/
to
-^c-TKE-T-/blo yis btang ba/
gave
renounce, give up concerns for.

up.
-^c-TKE-T-c-TKE-/blo yis btang ba
1662.
-T\E-Gc-l-`-UWP-/blo bzang chos
blos btang/ renounced.
-^c-MEc-/blo yis thongs/ W-]N]-q-T-^c-MEc--give up thoughts of this
1567? 1662.
-T\E-Gc-l-`-UWP-/blo bzang chos
life.
kyi rgyal mtshan/ 1570-1662-Fourth
Panchen Lama, (1st to hold the title)

, Lobzang Chkyi Gyaltsen, also
-^c-MEc-/blo yis thongs/ give up!.

-C^`-/blo g.yel/ inattentive, careless,
unconcerned, thoughtless,
-T\E--
Gc-P-.
-T\E-Gc-uCc--UW-/blo bzang chos
grags rgya mtsho/ Lobzang Chtrak

Gyatso, Kalden Gyatso's
heedless, unmindful, feckless,

unaware, absent, absentminded.
-_C-/blo rig/
mental states and
-_C-/blo rig/
awareness, cognition
awareness [logic]
and knowledge.
reembodiment.
-T\E-Gc-P-/blo bzang chos rgyan/
1663-
1737-Fifth Panchen Lama, Lobzang
mind-changings, four reminders.
known as Lobzang Chgyen
-T\E-W-TP-/blo bzang tshe brtan/ d_-CNE-NC-Tac-.

-T\E-W-_E-/blo bzang tshe ring/ -xENqEc-FP-uT-R]----NE`-G- 18091887.
-C-U-TZ-/blo zlog rnam bzhi/
kyi rgyal mtshan/ panchen lama I,
on...!.
Panchen Lama, Lobzang Tenpai

Nyima.
Lobzang Trakpa. Tsongkhapa;
-E-U-R-TZ-/blo sbyong rnam pa

-C-U-TZ-]
bzhi/ [syn.
-E-WP-G]-]B_-`-/blo sbyong tshon
712
ignorant,
uneducated.
Training.
-E-TNN--E-R-/blo sbyong bdud rtsi
intelligence.
[logic]
-Ec-/blo rmongs/
directed one-pointedly.
of Ngulchu Thogme.
-U-Z-T-/blo mi zhi ba/
_E-M-, 1857-1900. the 4th _E-M-GEWE-`--.

-T\E-TP-R]-I-U-/blo bzang bstan pa'i
feeble minds
mind.
Thogme.
-U-CKN-/blo ma gtod/
-NUP-R-/blo dman pa/
Panchen lama.
-T\E-Gc-]q_-P-uT-/blo bzang chos

_E-M-, 1857-1900;
'byor lhun grub/
-_C-Cc`-Nc-/blo rig gsal dus/

your intelligence is clear.
-_Cc-/blo rigs/
Topology of
Mind/Mental States [logic]
while
-_Cc-/blo rigs/
types of awareness,
cognition.
-_-TN-/blo re bde/
c-TKCc-/blos btags/
minister, officer; an
official.
how delightful! ;
How delightful!.
appearing
to the mind.
-`-]XP-/blo la 'dzin/
commit to memory, remember, keep
jewel
-`-^N-R]--/blo la yod pa'i spyi/

appearing to
the mind.
-`c-]Nc-P-/blo las 'das na/
when
conceptual mind is transcended.
-`c-]Nc-R-/blo las 'das pa/
Doha for
the Minister, by Saraha.

the hairline of
]-U-R-/blo'i rnam pa/
idea, mental
-`C-/blo log/ renounce.

-cUc-]xc-R-/blo sems 'dres pa/
]-UNP-] .
the ideas of the
reasoning mind, the [various] types,
close friend.
-cUc-]xc-R-UGN-uCc-/blo sems 'dres

pa mched grogs/ a dharma-brother
who was a close friend.
an Indian
pandita invited to Tibet by the

translator Lithise during the reign of
-M-M-_- Believed by some to be

king
UBP-R-Z-T-]Wone and the same as
-~T-/blo srab/ oversensitive.

-Cc`-/blo gsal/ clear thought [logic]
-Cc`-/blo gsal/ clear mind, clear
understanding; intelligent people.
-Cc`-]HCc-UN--UW-/blo gsal 'jigs
med rgya mtsho/ 1796-1855-Losel

Jigme Gyatso, the third Jamyang
hairline of conceptualization.
med rgya mtsho/ 1796-1855-third,

Losel Jigme Gyatso, also known as
Lobzang Yignyen Thubten Gyatso
-T\E-NqC-CIP-MT-TP--UW-.
-Tc`-T_-qN-R-/blo bsal bar byed pa/
to make the mind crystal clear.
mental
attachment.
Cc-/blogs/ imp. of C-R-.

Cc-`-/blogs la/ clear mind.
E-U-/blong mo/ bones or knuckles.
N-/blod/ imp. of N-R-.
P-/blon/ to give advice, to counsel.
P-GP-/blon chen/ minister.
P-Gc-/blon chos/ Lnch, in Domey.
P-R-/blon pa/ minister.
c-TKE-T-/blos btang ba/
to abandon;
renunciation, renouncing,
faculty of ordinary rational mind.
]-NTE-R--/blo'i dbang po lnga/
five
perceptual faculties.
]-NTE-R-_-IN-I_--/blo'i dbang po re
nyid nyer lnga/ of Samkhaya.
]-ZP-R-/blo'i zhen pa/
mental
]-CZP-c`-/blo'i gzhan sel/
mental
]-CZP-c`-/blo'i gzhan sel/
mental
elimination [logic]
exclusion, mental other-exclusion.

unable
to grasp, beyond their scope.
comprehend, fathom, understand; to
c-TKEc-T-/blos btangs ba/
careless,
inattentiveness.
c-ME-/blos thong/ Forget about it!.

c-R-/blos pa/ to acquit.
c-NoN-R_-U-T\N-/blos dpyad par mi
bzod/ overwhelms the mind's
inspection, unable to withstand, bear
c-S_-TKCc-R-/blos phar btags pa/

mentally projected labeling.
c-qc-/blos byas/
intellectual
constructs, mental constructs,

intellectualized, mentally fabricated,
intellectual, rationalized,
fabricated by the mind, mentally
fabricated, devised by thought,
intellectualized; mind-made; mindmade/concepts.
c-qc-@P-TC-/blos byas kun brtag/

mind-made false conceptions.
c-/blos/ imp. of -T-.

c-T@N-/blos bkod/ mind-made, [syn.
c-TKCc-R-]
c-T@N-R-/blos bkod pa/ mind made.
c-T@N-R]-uT-UM]-/blos bkod pa'i grub
mtha'/ Intellectually created
philosophy.
c-qc-l-TU--C-Pc-]E-/blos byas kyi
bsgom rgyu ga nas 'ong/ how could

there be meditation devised by
thought.
c-qc-TFc-U-/blos byas bcos ma/
intellectual contrivance, mind-made

fabrication, mind-made
c-T@N-R]-uT-UM]-/blos bkod pa'i grub

mtha'/ Intellectually created
philosophy.
modifications, logical fabrications,

intellectually corrected, artificial
intellectual.
c-qc-E-R-/blos byas stong pa/
cognitive
status.
contrived emptiness.
c-]C`-/blos 'gel/ trust.

c-CKE-/blos gtong/ /thong-abandon,
relinquish.
c-CKE-~C-T-/blos gtong srog ba/

sacrifice, to give up, renounce,
sacrifice.
btang snyoms/ careless
rationalization, mind-made,
_-]XP-/blor 'dzin/ to memorize.

_-T\E-/blor bzung/ memorized, -`]XP-.
_-aE-T-/blor shong ba/ to
c-uT-R-/blos grub pa/
c-TKE-T]-TKE-Uc-/blos btang ba'i
intellectual scrutiny.
clinging.
_-U-aE-T-/blor ma shong ba/
attached, careless, inattentive.
c-TKE-T-/blos btang ba/ MUc-FN- + -let

indifference.
the
comprehend.
Shepa.
-Cc`-]HCc-UN--UW-/blo gsal 'jigs
intelligent;
Don't care! (?)
everything go.
hairlines of
perceptual faculties [in Samkhya] ;
everything.
c-TKE-Pc-/blos btang nus/
to give up, sacrifice, let go, not be
[syn.
]-NTE-R-/blo'i dbang po/
memorize.
cad ba/ to empty one's mind of
abandoning, giving up concerns for.
conceptualization, mental doodles;
to learn by heart,
mentality, state, frame of mind.
forms of attitude, mentality.
beyond the intellect.
^c-TKCc-R-]
c-TKE-/blos btang/ to let go of.
c-TKE-MUc-FN-T-/blos btang thams
image, the mind's object, attitude,
]--_c-/blo'i spu ris/
transcending conceptual mind,
-cUc-]W-/blo sems 'tsho/
P-R]-N-d-/blon po'i do ha/

conceptualization.
mental universals [logic]
-`-a_-R-/blo la shar pa/
P-R-`-Ec-R--/blon po la nges pa lnga/

]-M-_c-/blo'i thu ris/
in mind.
-e-]Mc-/blo a 'thas/
P-R-_P-R-G-/blon po rin po che/

[TRS 110-3]
to memorize,
mentally
labeled, mental designation, [syn.
of ministers of state.
-`-E-T-/blo la snang ba/
-`P-R-/blo len pa/
P-R-/blon po/
to
c-qc-^N-qN-/blos byas yid byed/
mental constructs and fabrications.
c-qc-`c-]Nc-R-/blos byas las 'das pa/

to transcend intellectual concepts.
c-Ec-/blos blangs/
by heart.
713
c-Cqc-/blos gbyas/
fabricated by the
mind.
kyi/ one's own faculties and
c-U-TFc-/blos ma bcos/
uncontrived
mind.
c-U-Tc-R-/blos ma spobs pa/ See

_E-c-U-Tc-R-.
c-U-ME-/blos mi thong/ not forsaking.
c-CZC-/blos gzhig/ investigate,
examine; careful scrutiny,
examination, examine carefully [with

mind) focussing.
c-Uc-R-/blos rlums pa/
intellectual
c-U-R-/blos rlom pa/
particular fortune.
intellectual
TNC-R]-]{c-T-.
environment] , syn.
NTE-C-`c-/dbang gi las/ magnetizing
anointment"] , initiation. 2. giving,
activity, dominating, controlling;
conferring empowerment.
NTE-_-T_-qE-E-N-/dbang skur bskur

byang ngo skad/ proclaim they are
empowerment;
empowerment ritual; Abhisheka, to
initiation.
utter
abandon.
c-TE-UH`-T-/blos bslang mjal ba/
to
scrutinize a scaled model.
CT-`Cc-/gbu lags/ boy [h.]

CqN-]N-qN-/gbyed 'di byed/ doing all
sorts or with nothing to do [with
in, contaminated.
NTE-/dbang/ 1. empowerment,
[initiation] . 2. power, force, might,

control, potency, influence. 3.
senses, faculty, sense-organ,
mental faculty. 4. ability,
magnetizing, faculty, capacity. 5.
ruler, lord, king. 6. be subject to,
governed by, under the control of.
_E-NTE-, CZP-NTE-. one of the zP`c-U-TZ- the four activities. 7. rite
of subjugation or dominion.
sovereignty, subjugation. (after a

person's name) mighty;
empowerment [as in. scriptural
transmission, and directions] ;
initiation, empowerment,
"abhisheka"skt. empowerment [as
in. scriptural transmission, and
directions] ; empowerment.
Empowerment. The
conferring of power or authorization

to practice the vajrayana teachings,
the indispensable entrance door to
NTE-P-/dbang rkyen/
empowering
condition [logic]
NTE-`-/dbang skal/
particular fortune; to own, be

destined to be in charge of.
Kurukulle.
NTE-Cc-/dbang gis/
a result, due to, because of, by the

power of, by means of, by virtue of,
due to, under the influence of.
NTE-Cc-N-P-/dbang gis rgyud smin/
È-C-
Gc-.
NTE-T_-T-/dbang bskur ba/
empowerments.
empowerment/abhisheka.
NTE-tN-T@]-È-/dbang khrid bka' lung/

empowerment, instruction, and
NTE-Cc-`C-ZCc-/dbang gis log zhugs/

induced perverted engagement.
NTE-n_-/dbang gyur/
to have control
of, power over.
recitation.
NTE-tc-/dbang khrus/ ablution.

NTE-C-`-R-/dbang gi rgyal po/ mighty
king, king of empowerments.
NTE-C-TN-R-/dbang gi brgyud pa/
the
lineage of empowerment.
stream of
empowerment; stream, river of
NTE-uCc-/dbang grags/
power and
fame.
NTE-`-/dbang rgyal/
the king of
power.
NTE-c-R_-CPE-T-/dbang rgyas par
gnang ba/ to give full abhisheka,
bestow detailed empowerment.
NTE--Nq-T-/dbang sgo dbye ba/
empowerment.
NTE-C-G-T-TZ-/dbang gi chu bo bzhi/
to
open the door of the
Four masters for receiving the Four
empowerment.
NTE-T-qP-/dbang brgya byin/ 1. Indra,
Rivers of Empowerment; Four
Shakra, "Ruler of Hundred

Sacrifices". 2. [the buddha in the
.
realm of devas] ,
Rivers of Empowerment.
NTE-C-G-T-TZ-/dbang gi chu bo bzhi/

Four Rivers of Empowerment.
NTE-C-G-T-TZ-]Nc-l-N-/dbang gi chu
bo bzhi 'dus kyi rgyud/ Tantra that
Embodies the Four Rivers of
MT-R-xCNTE-TN-/dbang brgyud/ the lineage of

NTE-C-TN-R-.
empowerment, syn.
NTE-T_-/dbang bsgyur/ have power
to transform, command; dominion;
Empowerment.
NTE-C-G-C-/dbang gi cho ga/
empowerment.
pa/ mature his mind through
confer/bestow
NTE-C-G-T-/dbang gi chu bo/
ripen his being through
NTE-Cc-N-P-R-/dbang gis rgyud smin
to
liturgy of
empowerment.
NTE-C--CP-/dbang gi sta gon/
"wang-
NTE-C-UNC-FP-/dbang gi mdog can/
of
NTE-C-zP-`c-/dbang gi phrin las/

magnetizing activity.
NTE-C-zP-`c-/dbang gi phrin las/
lord.
NTE-T_-UBP-/dbang bsgyur mkhan/

the master [of. ]
NTE-T_-]B_-`]-Cc--/dbang
bsgyur 'khor lo'i sngags rgya/ the

mantra and mudra of the wheel of
Cc-xC-, pC--xC-.
NTE-T_-]B_-`]-pC-/dbang bsgyur
pC--xC'khor lo'i phyag/ one of the
mastery,
the
activity of controlling magnetizing
the six mudras [in rituals]
activity.
714
since, because.
dbang-gis-due to (the influence of)
tantra. the king of mastery tantra

[translated by Vairo) one of
maroon color.
faculties and
NTE-C--U-/dbang gi lha mo/
po'i rgyud/ n. of an inner Nyingma
prep, "empowerment preparation.
tantric practice.
empowerment
/on account of/through agency of; as
NTE-T_-/dbang bskur/ Abhisheka.

NTE-T_-`-R]-N-/dbang bskur rgyal
empower, initiate into, authorize,
neg.]
NTC-/dbag/ mask.
NTCc-/dbags/ involved with, entangled
activity of power.
NTE-C--/dbang gi lha/
deity, devas of Abhisheka.
accomplished in Abhisekas.
to confer empowerment; to confer
supposition.
c-Èc-T_-/blos lings bskyur/
the
conditioning fruit, the dominant

dominant result [ripens in the
empowerment, ["sprinkling,
NTE-T_-/dbang bskur/
NTE-C-]{c-T-/dbang gi 'bras bu/
effect, predominant result, the
NTE-_-/dbang skur/ 1. abhisheka,
perform empowerment, abhisheka,
supposition.
NTE-/dbang/
NTE-`-_E-IN-l-/dbang skal rang nyid
NTE-T_-MTc-l-MC-R-/dbang bsgyur
thabs kyi theg pa/ the method
PE-N-CcU-, N-U-d-^-C-, È-e-P-^-C-, UP-EC-e-K-^-C-] . the vehicle of
vehicle of mastery, [syn.
overpowering means.
NTE-T_-T-/dbang bsgyur ba/
to be the
NTE-GP-R-/dbang chen po/
the great
power.
NTE-GP-Cc_-n-c-CZ-/dbang chen gser
NTE-MT-R-/dbang thob pa/
NTE-GC-/dbang chog/
NTE-NE-NEc-uT-MT-/dbang dang dngos
gyi sa gzhi/ right golden ground.

empowerment
ritual, ceremony; empowerment

ritual/text/manual; empowerment
manual, Abhisheka ritual,
over, control, dominate; to rule,
empowerment liturgy, empowerment
govern.
ritual; ritual for bestowing the

one
who controls, dominates.
NTE-T_-T]-N-R-/dbang bsgyur ba'i
spyod pa/ overpowering conduct [in
N-R-CcU-.
Anu Yoga] . One of
NTE-T_-qc-R-/dbang bsgyur byas pa/
change by force.
NTE-UEP-/dbang mngon/ syn. NTE-R]UEP-cU-, direct sense perception.

NTE-UEP-N-n_-/dbang mngon du gyur/
to realize mastery of.
NTE--/dbang lnga/ five powers, NN-R-,

TP-]uc-, xP-R-, KE-E-]XP-, ac-_T-.
U-qE-TN-R-`-NEc-c-NTE-qNdef.
R-. 2. five empowerments.
NTE-TFc-R-/dbang bcas pa/ concerning
the faculties.
NTE-TF-/dbang bcu/
[TRS: 55-2] ; Ten
Powers. According to
Candragomin, Commentary on the

Secret Tantra of Man~jushri, 75-71-
W3-2, they are power over life

`c^
q
Nnecessities
deeds
Uc-R- aspiration P-Ùdevotion
-]z`- birth -Tmiraculous abilities
G
c
c
Uc- and pristine
mind
doctrine
^
a
c
; ten masteries.
cognition
NTE-TF-/dbang bcu/ ten masteries.
NTE-G-/dbang cha/ power, dominion.
NTE-Gc-/dbang chas/ empowerment
articles, abhisheka implements.
NTE-G]-TTc-`Cc-/dbang chu'i babs
lugs/ transmission of the stream of

empowerment.
NTE-GP-/dbang chen/ 1. abbr. of--Cc_n-c-CZ--the mighty golden base. 2.

-UuP-d-_-@- the Mighty One.
n. of
to receive
empowerment.
master of, over, have command of,
NTE-T_-T-R-/dbang bsgyur ba po/
NTE-MT-/dbang thob/
initiation (abhiseka)
NTE-GC-/dbang chog/
empowerment
NTE-GC-/dbang chog/
empowerment
text/ceremony.
grub thob/ obtained the
empowerments and siddhis.
NTE-NE-NEc-uT-`-/dbang dang dngos

grub stsol/ bestow empowerments
and siddhis!.
NTE-N-/dbang du/
in terms of,
U-TKE- do
not be absorbed by; under the

power of, influence of.
ritual.
NTE-N-n-U-CKE-R_-/dbang du gyi mi
gtong par/ don't be governed by.
NTE-GC-c-xC-/dbang chog so drug/

Thirty-six Empowerments of
Anuyoga. The ten outer
p-^-NTE-TF- eleven
PE-C-NTE-TFinner empowerments
CFC- thirteen empowerments of
T-R]-NTE-TF-CcU- and
attainment
CcE-T]two secret empowerments
NTE-CIc- Refer to Jamgn Kongtrl,
ac-q-@P-mT-UXN- vol. 2, pp. 748-
empowerments
749, and Peking Kangyur, vol. 9, pp.

276- 277. thirty-six empowerments
NTE-N-n_-/dbang du gyur/
overpowered, made subservient.
NTE-N-n_-R-/dbang du gyur pa/
to gain
NTE-N-n_-T-/dbang du gyur ba/
are
mastery.
mastered.
NTE-N-]n_-/dbang du 'gyur/ ..C-NTE-N]n_-P- if one falls under the

sway/influence of...
NTE-N-]u-/dbang du 'gro/
to be
controlled, under the power of.
NTE-N-_-/dbang du sgyur/
to control,
master, govern.
of Anuyoga.
NTE-UGC---/dbang mchog rdo rje/
Wangchok Dorje A son of Chokgyur

Lingpa.
NTE-]G_-T-/dbang 'chor ba/
to loose
control over one's senses.
NTE-c-/dbang rjas/
to master;
attainment of power over.
empowerment
entitles.
NTE-N-T_-T-/dbang du bsgyur ba/

NTE-N-TKE-T-/dbang du btang ba/
falling under the power of.
NTE-N-]N-T-/dbang du 'du ba/
to
possess power over, have control

over, bring under one's power,
NTE-I_-CIc-/dbang nyer gnyis/ the 22

UC----`c-^N-,
ruling faculties,
~C-, S-NE-U-, W_-T-TN-T-C-T`-^NTN-U-TN-TKE-Uc-, NN-P-xP-R-KE]XP-ac-_T-,@P-ac-qN-R-, @P-ac-R-,
@P-ac-P-R-.
NTE-TKE-/dbang btang/ to fall prey to,
under the power of, be governed by,

absorbed by, fall subject to.
NTE-`-/dbang rtul/ dull faculties.

NTE-P-/dbang rten/ faculty support,
sense basis, [the physical sense
influence, magnetize, conquest

over.
NTE-N-]Nc-/dbang du 'dus/
conquest;
to magnetize.
NTE-N-]Nc-R-/dbang du 'dus pa/
conquest over, to have control

over.
NTE-N-Tc-R-/dbang du bsdus pa/

summoned; conqueror; to
summon.
NTE-N-qc-/dbang du byas/
in terms of,
from the point of view of;
C-NTE-N-qc-P--if one
3. great power, a major
organ that supports the inner subtle
concerning.
empowerment, extensive abhisheka;
NTE-R-] .
sense faculty, the
uses/employs/adopts. if one
major empowerment ritual.
nerve,
nadi for the sense faculties.
NTE-GP-/dbang chen/ Maheshvara.

NTE-GP-/dbang chen/ grand
NTE-T`-`--NP-/dbang brtul la spyi
NTE-GP-]Nc-R]-N-/dbang chen 'dus
NTE-ME-/dbang thang/
power, domain,
NTE-MN-/dbang thad/
power, authentic
empowerment [elaborate]
pa'i rgyud/ Embodiment of Great
Power Tantra. One of the Eighteen
Mahayoga tantras.
don/ general meaning for people of
follows/takes that point of view.

from the point of view of.
NTE-N-qc-P-/dbang du byas na/
from
the perspective of, in terms of, to
dull faculties.
good fortune, authentic presence.
presence.
to
overpower.
being under the power of.
NTE-N-qc-R-/dbang du byas pa/
to
concern.
NTE-N-UXN-/dbang du mdzad/
in terms
of.
715
NTE-N-UXN-R-IN-/dbang du mdzod pa
nyid/ scope.
NTE-N-cE-T-/dbang du song ba/
taken
NTE-R-/dbang po/
faculty/ability,
capacity; Indra/Lords; sense faculty,
intellectual capacity, "indriya"skt.;
over by, overpowered by, fallen
(sensory) faculty; (level of)
under the influence of, come under
acumen; controlling power;
the power of.
faculties.
NTE-N-cE-T-/dbang du song ba/
Under
the influence of.
NTE-N-cE-T-]t`-R-/dbang du song ba
'khrul pa/ taken over by confusion,

come under the power of.
NTE-NP-/dbang don/ NTE-R--NE-NP--.

NTE-NP-n-^-ac-/dbang don gyi ye shes/
the wisdom that is the nature of the
empowerment.
NTE-NP-TF-/dbang don bcu/
the ten
faculties and objects.
NTE-xC-/dbang drug/
six
NTE-R-P-FP-/dbang po skyon can/
NTE-R-NE-TP-R-/dbang po dang bstun
NTE-R-T-qP-/dbang po brgya byin/ 1.
NTE-R-xC-/dbang po drug/
six sense
NTE-R-xC-/dbang po drug/
Six sense
defective sense organ.
Indra, Shakra, "Ruler of Hundred

Sacrifices". 2. the buddha in the
. the sage
realm of devas,
of the gods, Indra of the hundred
sacrifices, the buddha of the gods.
MT-R-xC-
NTE-R-UEP-cU-/dbang po mngon sum/

direct sense perception.
NTE-R--/dbang po lnga/
five sense
faculties, the five spiritual faculties,

the five controlling powers. faith,
NTE-]Nc-/dbang 'dus/ conqueror, have

qE-^P-`C-TNP--the
control over.
xP-R-, Gc-_T-seven bodhi-factors,
U-]qN-, TP-]uc-, NC]-T-, aPEc-, KE-]XP-, TKE-Uc-.
NTE-P-/dbang ldan/ Indra, northeast.
NTE-P-/dbang sdan/ powerful.
NTE-N-/dbang sdud/ to magnetize,
NN-R- or shraddha.
T
P-]uc- or virya.
perseverance
xPR
or sm.rti.
recollection
KE-E-]XP- or samadhi.
contemplation
acand discriminative awareness
_T- or prajna. five ruling faculties
NTE-N-/dbang sdud/
five faculties; five controlling powers;
magnetizing, [shelled in through
bodhichitta]
zeal, recollection, concentration,

discrimination.
five senses/sensory faculties.
NTE-R--/dbang po lnga/
Five faculties.
are: faith, zeal, mindfulness,
R-P-R-.
NTE-P-R-/dbang rnon po/
faculties, keen wits, sharp minded,

intelligent.
NTE-P-`--NP-/dbang rnon la spyi don/
general meaning for people of sharp

faculties.
NTE-P-/dbang snon/ perceptive.

NTE-R-/dbang po/ sense faculty.
NTE-R-/dbang po/ 1. organ, sense
organ, -faculty, the senses, Indra,
faculties. 2. intelligence, intellectual

capacity, -faculty, degree of
intelligence, capability, mental
capacity. 3. king, possessed of
power, dominion, lord, ruler, leader,
Indra. 4. mighty, powerful, majestic.

5. 3. Ishvara, [the 11th year, the
Female Fire Ox] .
ba/ unimpaired sense faculties.
NTE-R---]GE-T-/dbang po rdo rje
'chang ba/ King Vajra Bearer.
NTE-R---]GE-T-/dbang po rdo rje
'chang ba/ King Vajra Bearer. One

of the ten guardians of the directions
pCc-E-TF-.
NTE-R-Tc-R]-E-ZCc-/dbang po
bsdus pa'i rgyang zhags/ far-
reacher composed of the sense

faculty.
NTE-R--T-/dbang po rno ba/
to have
sharp intelligence.

NTE-R--T-IN-/dbang po rno ba nyid/
sharpness.
concentration, and discriminating
NTE-R-P-R-/dbang po rnon po/
keen
acumen; sharp faculties, intelligent,
NTE-R--/dbang po lnga/ 1. five sense

faculties. 2. five ruling faculties.
NTE-R-UGC-NE-UGC-U-^P-R-UmP-R]-T
c-/dbang po mchog dang mchog ma
yin pa mkhyen pa'i stobs/ the power

of knowing those of supreme
acumen and those who are not.
NTE-R-]G_-T-/dbang po 'chor ba/
discerning, perceptive.
to
loose control over one's senses.
NTE-R-I_-CIc-/dbang po nyer gnyis/

UC----`cthe 22 ruling faculties,
^N-, ~C-, S-NE-U-, W_-T-TN-T-CT`-^N-TN-U-TN-TKE-Uc-, NN-PxP-R-KE-]XP-ac-_T-, @P-ac-qN-R-,
@P-ac-R-, @P-ac-P-R-.
NTE-R-`-R-/dbang po rtul po/ sharp
faculties.
keen faculties, keen wits, sharp

minded, intelligent.
NTE-R-P-R]-NTE-qc-R-/dbang po rnon
po'i dbang byas pa/ meant for those

of highest acumen.
NTE-R-]{E-/dbang po 'bring/
middling,
medium, intermediate capacities.
NTE-R-]{E-R-/dbang po 'bring po/

moderate capacity, middling
acumen.
NTE-R-U-WE-T-/dbang po ma tshang ba/

Uhaving deficient faculties, one of
BU-R-TN- adversities.
NTE-R-U-WE-T-/dbang po ma tshang ba/
to have impaired faculties.
NTE-R-WE-T-/dbang po tshang ba/

have unimpaired faculties.
NTE-R-P-TFc-/dbang po rten bcas/

faculty with support.
716
intelligent,
vow to guard the fringe of the
intelligence.
ascertainment on the path of joining
knowledge.
sharp
mental faculty.
NTE-R-xC-WE-T-/dbang po drug tshang
leftovers; sharp-minded, bright,
NTE-P-/dbang rnon/
faculties,
faculties. The five senses and the
mandala and hence are offered the
first two of the four aspects of
grasp faculties,
organs.
concentration, and discrimination.
The five faculties "ruling"over the
perceptive, sharp minded, sharp
pa/ according to one's faculties.
are: faith, diligence, mindfulness,
NTE-N-\`-CPP-/dbang sdud zil gnon/

controlling through splendour.
inferior
acumen; lowest capacity.
Yogatantra) .
bring under one's power,
NTE-R-T`-R-/dbang po brtul po/
weaker capacity; dull acumen.
empowerments. (according to
to magnetize,
dull
or sharp faculties.
NTE-R-M-U-/dbang po tha ma/
organs. Five Faculties. the five
bring under one's power.
NTE-R-T`--/dbang po brtul rno/
to
NTE-R-CZP-`-_C-U-`c-R-/dbang po
gzhan la rag ma lus pa/ not depend

on any other power.
NTE-R-TZ-/dbang po bzhi/ Four SenseUC-C-NTE-R- or

Organs. The eye
-T]-NTE-Rcakshurindriya. ear
]
N
TER
]-NTE-nose
and tongue
R-.
NTE-R-C\Cc-FP-R-/dbang po gzugs can
pa/ material/corporeal sensory
faculty.
NTE-R-C\Cc-FP-R--/dbang po gzugs
can pa lnga/ five (corporeal)
sensory faculties.
NTE-R-Ê-_T-/dbang po yang rab/
the
very
the
with
most gifted individuals.
NTE-R-_T-/dbang po rab/
highest
of direct sense perception.

sense perception, sense
the "bow
NTE-R]-CZ-/dbang po'i gzhu/
Bow of
of Indra", the rainbow.
rainbow.
snang tshad/ whatever appears in
levels
NTE-R]-_Uc-R-/dbang po'i rims pa/

same
tha ma/ superior, moderate, and
consciousness.
NTE-pC-/dbang phyug/
God, Creator
[logic]
NTE-pC-/dbang phyug/ 1. "the all-
mighty, "believed by some non-
inferior capability; superior,

intermediate, and inferior
buddhist to be the creator of the
capacities.
world. 2. Lord, sovereign, all-mighty,
NTE-R-_T-]{E-M-CcU-/dbang po rab
Mahesvara, Ishvara, God, as

creator. lordship, ex.
and lower capabilities.
NTE-SC- the lord of the yogins. 3. the

_T-qE- syn. U-U-E-; 3.
11th year of
five elements of the sense faculties,

as of the eighteen elements, sense
NTE-R]-BUc-xC-/dbang po'i khams

drug/ the six sense faculty
P-n-BUc-xC-.
NTE-R]-u`-`Cc-/dbang po'i grol lugs/
elements,
the way people of different
Fire Ox] ; Lord, God; powerful;

powerful lord.
NTE-pC-/dbang phyug/ Ishvara.
"Lord",
but sometimes treated as

synonymous with Shiva.
NTE-pC-uT-R-/dbang phyug grub pa/

@E-P-.
NTE-pC-TN-/dbang phyug brgyad/
Eight qualities of mastery.
capacities are liberated.
NTE-R]---/dbang po'i sgo lnga/
Ishvara, [the 11th year, the Female
Hindu nonsectarian term for "God",
faculties.
the
five sense doors.
NTE-R]-UEP-R_-ac-R-/dbang po'i
mngon par shes pa/ super-
knowledge of sense faculties.
goddesses. Wrathful emanations of

the 42 peaceful deities in the
mandala of Magical Net; seven for

each of the four activities.
NTE-pC-U-d-N--/dbang phyug ma ha de
lba/ secret meaning in.
NTE-pC-UN-R-/dbang phyug med pa/
helpless, powerless, against one's

will.
NTE-pC-TVP-/dbang phyug btsan/

power.
NTE-pC--/dbang phyug rtsa/
nerve,
nadi for the sense faculties.
NTE-pC-Cc-R_-Zc-/dbang phyug
rdzogs par zhus/ received the
complete empowerment,
NTE-pC-CZ]-N-Nsc-/dbang phyug
gzhu'i smad dkris/ rainbow
leggings.
NTE-pC-TZ-/dbang phyug bzhi/
the four
TUR-, CcE-T-, ac-_T-^-ac-, WC-NTE-_P-R-G-. 2. p-PE-CcE-Êc-Cc-. 3.

c-TFc-, c-UN-, aP-K-c-UN-, _T-K-c-UN-.
NTE-T-/dbang ba/ deserving, power
empowerments, abhishekas. 1.
over, allowed to, empowered to,
mastery, capable, allowed, to rule,

dominate;
v.
NTE-T-,NTE-T-,NTE-T- intr.
NTE-TU-/dbang bum/
NTE-pC-GP-R-/dbang phyug chen po/
NTE-T-/dbang bo/ lord, powerful.

NTE-qc-R-/dbang byas pa/ to be used.
NTE-qN-/dbang byed/ to govern.
NTE-qN-R-/dbang byed pa/ to master.
NTE-qN-R-NTE-R-P-R]-NTE-qc-R-/dbang
Maheshvara, Shiva; great mastery.

Maheshvara. One of the chief
Hindu divinities.
NTE-pC-I-a--TN-/dbang phyug nyi
NTE-R]-UEP-cU-/dbang po'i mngon
NTE-pC-U-I_-TN-.
NTE-pC-I_-TN-/dbang phyug nyer
sum/ sense direct perceiver, sense
Shvaris.
NTE-pC-U-I_-TN-/dbang phyug ma
NTE-pC-GP-R-/dbang phyug chen po/
NTE-R]-UEP-cU-/dbang po'i mngon

sum/ sense perception [logic]
powerful
lady.
abhisheka.
`-]q_-n-
'bring tha gsum/ the higher, medium
NTE-R-CcU-/dbang po gsum/ NTE-R-PR-NE-,]{E-NE-,T`-R]-.

NTE-R]-BUc--/dbang po'i khams lnga/
Aishvara.
NTE-pC-U-/dbang phyug ma/
the four female gate keepers among
NTE-R]-_U-R-CcU-/dbang po'i rim pa
sensory cognition, sense
those of the highest capacity.
Followers
of Ishvara; worshippers of Shiva;
nyer brgyad/ Twenty-eight shvari
NTE-R]-_U-R-/dbang po'i rim pa/
NTE-R]-ac-R-/dbang po'i shes pa/
NTE-R-_T-]{E-M-U-/dbang po rab 'bring
NTE-pC-R-/dbang phyug pa/
nyi shu rtsa brgyad/ the 28
NTE-R]-^`-N-E-WN-/dbang po'i yul du
as above.
NTE-R-_T-Tc-/dbang po rab rnabs/
exalted, uplifted, glorified, sublime,
NTE-pC-U-I-a--TN-/dbang phyug ma
Indra. Poetical name for a
NTE-R]-`C-R-/dbang po'i lag pa/
acumen.
NTE-pC-UM-/dbang phyug mtho/
Shaiva, Shaivite, a follower of Shiva;
consciousness.
NTE-R]-CZ-/dbang po'i gzhu/
levels of capacity.
power.
C-UuP--residual
attained the summit.
NTE-R]-U-ac-/dbang po'i rnam shes/
gsum/ three levels of capacity.
sharp intelligence.
by the
mngon sum tshad ma/ the validity
of capacity.
very highest caliber.
among the
guests.
of the sense-organs.
NTE-R]-UEP-cU-WN-U-/dbang po'i
the sense field.
highest acumen.
NTE-R-^c-/dbang po yis/
direct perception; Direct perception
shu rtsa brgyad/ the 28 Ishvaris;
brgyad/ twenty-eight Shvaris; also

empowerment
vase.
byed pa dbang po rnon po'i dbang

byas pa/ mastered by those of
sharp faculties.
717
NTE-E-T-/dbang blang ba/
receive
empowerment.
NTE-]q_-/dbang 'byor/
to rule, master,
acquire mastery, attain. powerful; to

rule, dominate, be capable, mastery,
power over.
NTE-]q_-/dbang 'byor/
acquire
mastery, powerful, to rule, master.
NTE-]q_-R-/dbang 'byor pa/
to attain
empowerments which are
MP-UP-UGC-NTE-CE-Uuncommon
CcU-. the four empowerments,
TU-R-, CcE-T-, acabhishekas. 1.
_T-^-ac-, WC-NTE-_P-R-G-. 2. p-PE-CcE-Êc-Cc-. 3. c-TFc-, c-UN-,
aP-K-c-UN-, _T-K-c-UN-.
NTE-TZ-/dbang bzhi/ Four
empowerments. The
mastery, produced by one who has
empowerments of vase, secret,
attained meditative power.
wisdom-knowledge and precious
NTE-]q_-T-/dbang 'byor ba/
to attain
mastery.
NTE-]q_-T]-C\Cc-/dbang 'byor ba'i

U-_C-UPgzugs/ mastered forms,
R]-C\Cc-.
NTE-]q_-T]-C\Cc-/dbang 'byor ba'i
\N-R_-c-cCc-l-KE-E-]XP-`c-gzugs/
qE-T]-c-cCc--T--,]N-`-KE-E-]XPn-N-^`-C\Cc-TP-\_- mastered
U-_C-UP-R]-C\Cc-.
forms,
NTE-]q_-T]-^-ac-U-\N-R-/dbang 'byor
ba'i ye shes mi zad pa/ the
inexhaustible wisdom of mastery.
NTE-]{c-/dbang 'bras/ dominant result,

NTE-C-]{c-T-]
[syn.
NTE-_-/dbang sbyor/ attainment of
sovereignty.
NTE-UN-/dbang med/
against my will,
NTE-UN-/dbang med/
NTE-UN-/dbang med/
by themselves.
helplessly.
word.
NTE-TZ-Pc-/dbang bzhi nos/
receive
the four empowerments!.
NTE-TZ-R-/dbang bzhi pa/
precious word empowerment; syn.
WC-NTE-_P-R-G-.
NTE-TZ-R]-NP-n-^-ac-/dbang bzhi pa'i
don gyi ye shes/ real wisdom of the
unable to
NTE-UN-N-/dbang med du/
forcefully,
NTE-UN-R-/dbang med pa/
helpless,
powerlessly.
powerless, against one's will.
NTE-UN-UC-Pc-UG-U-n-/dbang med mig
ka ma/ the departure according to

the fourth empowerment.
receive the four empowerments.
NTE-TZc-N-TZ-P-R-/dbang bzhis
rgyud bzhi smin pa/ to bring the four

natures to maturity by means of the
to fake/pretend.
consciousness.
NTE-^`-ac-R]-BUc-TF--/dbang yul
shes pa'i khams bco lnga/ the
fifteen elements of sense faculties,

objects and consciousness.
NTE-TVP-/dbang btsan/ force; power.

NTE-c-/dbang rdzas/ Empowerment
implements.
NTE-Cc-R_-Zc-/dbang rdzogs par

zhus/ received the complete
empowerment, abhisheka.
NTE-CZ]-N-Nsc-/dbang gzhu'i smad

dkris/ rainbow leggings.
NTE-TZ-/dbang bzhi/
four
empowerments. four initiations (in
Anuttara Tantra) ; four (levels of)

empowerments: common vase
MP-UE-R-TU-NTE- and
empowerment
the three supreme, higher
718
to be
powerful.
NTE-`C-/dbang lag/
plant root used as
an adhesive.
NTE-È-/dbang lung/
sense
consciousness, sensory cognition,

sense perception,
NTE-a_-/dbang shor/
NTE-R]-ac-R-.
to fall under the
power, influence of.
NTE-TaN-/dbang bshad/
empowerment
teaching; explanation given during
NTE-c-cE-/dbang su song/
to be
overpowered.
NTE-CcU-R-/dbang gsum pa/ third

ac-_T-^-ac-lempowerment. syn.
NTE-.
NTE-CcU-R-/dbang gsum pa/ Third
empowerments in the Anuttara Yoga
system to introduce the unity of bliss
NTE-CcU-R-NR]-^-ac-/dbang gsum pa
dpe'i ye shes/ example wisdom of
the third empowerment.
NTE--/dbang lha/
the Deva of
Abhiseka, the empowerment deity,
NTE-e]-UEP-cU-/dbang a'i mngon sum/

sense direct perceived.
NTE-^`-ac-R-/dbang yul shes pa/

NTE-R- sense faculties ^àbbr. of
U-R_-ac-R=sense objects, and
contain may tears.
rtsa brgyad/ the 28 Shvaris.
receiving of empowerment.
NTE-ac-/dbang shes/
divinity.
presumptuous;
NTE-^N-R-/dbang yod pa/
taking
empowerment; self-abhisheka;
and emptiness.
NTE-TZ-E-T-/dbang bzhi blang ba/
nas mchi ma gyo/ I was unable to
NTE-U-/dbang mo/ lord, powerful.

NTE-U-I-a--TN-/dbang mo nyi shu
transmissions and instructions.
NTE-`P-/dbang len/
empowerment. The third of the four
fourth empowerment.
NTE-TZ-R]-]N]-@-U-/dbang bzhi pa'i 'da'
four empowerments.
contain/withhold/hold back.
gsum/ empowerments,
an empowerment ritual.
fourth
empowerment, Also known as the
NTE-\-T-/dbang za ba/
NTE-È-tN-CcU-/dbang lung khrid
Transmission;
covering both empowerment and

reading transmission.
NTE-È-tN-/dbang lung khrid/
initiation,
authorization, and explanation.
NTEc-_-]B_-Pc-/dbangs ru 'khor nas/

become a follower.
NTN-/dbad/ to study hard.

NTN-R-/dbad pa/ effort, endeavor, to
fall.
NTN-`-/dbad rtsal/ exertion.

NTN-P-qN-R-/dbad rtson byed pa/
NTT-/dbab/ to bring down.

NTT-R-/dbab pa/ to fall; fut. of ]TTc-R-.
NT]-/dba'/ reverence, respect.
NT]-E-/dba' klong/ wave, billow.
NT_-U-/dbar mi/ a fainthearted,
timorous man.
NT`-/dbal/
the point of a phurba;
blade, top, summit, point.
NT`-GP-tC-]ME--WCc-/dbal chen
khrag 'thung lha tshogs/ Maha Shri
gsum/ empowerment, reading-
Heruka and his assembly of
transmission and instruction.
deities.

gsum/ empowerments,
transmissions, and instructions.
to
strive, fight, struggle.
NT`-S_-T-/dbal phur bu/
blade of a
dagger.
NT`-]T_-C-C-/dbal 'bar stag slag/

Bonpo terton.
NT`-W-/dbal tsha/
tongue of fire.
NT-/dbu/
beginning, starting point, for,
head, commencement.
are
exalted, uplifted, exalted, glorified,
NT-N-/dbu klad/ brains.

NT--/dbu skra/ (h)hair.
NT--E-/dbu skra rkang/ for -E-.
NT--nc-c-]t`-T-/dbu skra gyas su
sublime, attained the summit.
NT-]SE-UM-]NC-/dbu 'phang mtho 'dug/

has attained the summit.
NT-T-P-/dbu ba rgyan/
'khril ba/ hair curling to the right.

one of the
NT-]SE-UM-/dbu 'phang mtho/
adorn the top
of the head, crown.
c-T-GP-R]-UMP-cU-TF-
-CIc- the thirty marks of a great

being.
NT--C^c-c-]m`-T-/dbu skra g.yas su

'khyil ba/ hair curling to the right.
NT--_`-R-/dbu skra ral pa/ long hair.

NT-]tN-/dbu 'khrid/ 1. chief, leader,
(channel) ; Madhyamaka; 1. middle,
center; 2. Madhyamaka,
[madhyamaka] 1. the middle,
central. 2. madhyamika, the middle
way, [mahayana philosophical
state.
school] . 3. avadhuti, the central

rank,
channel.
positions.
NT-N-l--_`-/dbu glad kyi rgya ral/

the cranial membrane was torn.
NT-P-/dbu rgyan/
crown
NT-P-CcU-/dbu rgyan gsum/
[TRS
abhiseka.
the top of the head, tiara.
NT-TP-R-/dbu brgyan pa/ crowned.

NT-FP-/dbu can/ block print, "headed
second grade provost (below
UXN-]
NT-]HC-/dbu 'jug/ NT-U-`-]HC-R-;
NT-c-/dbu rnyes/
of eternalism or nihilism. 2.
avadhuti-central channel. The

central subtle channel within the
to commence,
body, running from the base of the

spine to the crown of the head.
begin, start.
NT-CK_-n-]GUc-/dbu gtor gyi 'chams/
Buddhist ceremonial dance. It starts
NT-U--T-NCEc-P-/dbu ma klu sgrub

e-UN-NCdgongs rgyan/ work by
]NP-Gc-]S`--1905? 1951?; lectures
on the profound import of
on the eve of the Tibetan New
madhyamika philosophy.
Year.
NT-Cc-/dbu rtags/ head (of a page)

NT-MN-/dbu thod/ a crown.
NT-MN-TN-TN-N-/dbu thod bud bud du/
bowing one's head with great
NT-U-nP-/dbu ma gyan/
maahadhyamikaalan.kaara by
Shaantaraks.ita.
NT-U-NCEc-R-_T-Cc`-/dbu ma dgongs
NT-NU-/dbu dum/ bald.

NT-CPc-/dbu gnas/ rank, position, [syn.
C-CPc-]
NT-Rj-/dbu paN/ pandita hat.
NT-SN-/dbu phud/ for -SN- tuft of hair.
NT-]SE-/dbu 'phang/ C-]SE-, status,
XE-@-T-.
thought, by
NT-U-P-/dbu ma rgyan/
NT-]SE-TN-R-/dbu 'phang bstod pa/
NT-U-P-/dbu ma rgyan/
position, state, supreme, glory.
to
The
Madhyamakavatara, Chandrakirti's
NT-U-]HC-R-/dbu ma 'jug pa/
Introduction to the Middle Way;
Madhyamaka-avatara-nama;
Chandrakirti, 7th century.
NT-U-]HC-R]-]u`-TaN-/dbu ma 'jug
pa'i 'grel bshad/ Jaya-ananda's
rang 'grel/ candakirti's self-
commentary on the Introduction to

the Middle Way.
NT-U-ICc-VCc-/dbu ma nyigs tsogs/

collection of Madhyamaka
arguments.
NT-U-E-R-/dbu ma snying po/
the
Madhyamaka-hridaya,
Bhavaviveka's "Essence of the

Middle Way".
NT-U-E-R-/dbu ma snying po/
Heart of
the Middle Way; Madhyamaka-
hrdaya-karika; Bhavaviveka, 6th

century.
NT-U-M`-]n_-R-/dbu ma thal 'gyur pa/
Middle Way Consequence School;
Prasangika-madhyamika. def. by
pa rab gsal/ illumination of the
devotion.
NT-U-]HC-R-/dbu ma 'jug pa/
Explanation on the middle way.
any extreme views, especially those
candrak'irti's madhyamak'avat'ara.
Mahamadyamika, Great
Middle/Middle Way.
NT-U-]HC-R]-_E-]u`-/dbu ma 'jug pa'i
The Middle Way means not holding
NT-
NT-U-GP-R-/dbu ma chen po/
any extreme views, especially those
four Buddhist schools of philosophy.
assistant to the head chanter;
Great
Middle Way.
The Middle Way means not holding
madhyamaka. The highest of the
NT-GE-/dbu chung/ NT-UXN-GE-T--
Madhyamaka.
Chandrakirti.
of eternalism or nihilism.
script.
Great
Middle Way, Mahamadyamika, great
on the middle way view by
NT-U-/dbu ma/ 1. Middle Way; skt.
letters, writing". printing form
Introduction to the Middle Way, text
Buddhist schools of philosophy.
crown, adorning
the
"great"and
Madhyamaka, [Tibetan Monastic] .
Middle Way. The highest of the four
144-5]
NT-TP-/dbu brgyan/
name of text.
NT-U-G-]{E-/dbu ma che 'bring/
4. system of the Middle way syn.
NT-U-/dbu ma/ Central channel.

NT-U-/dbu ma/ Madhyamaka.
NT-U-/dbu ma/ avadhuti.
NT-U-/dbu ma/ Madhyamika. The
ornament, crown.
NT-P-NTE-/dbu rgyan dbang/
c-c-U-, @P-]N_-U-] .
[syn.
study of this system.
a crown; head
NT-U-P-GE-/dbu ma rgyan chung/

"intermediate"madhyamaka.
NT-T-c-/dbu ba rdos/ water bubble.

NT--/dbu bla/ chief spiritual advisor.
NT-U-/dbu ma/ middle way; central
supreme, glory. 2. status, position,
NT-C-CPc-/dbu go gnas/
Madhyamakalamkara-karika;
Shantarakshita, 8th century.
madhyamak'alangk'ara by
sh'antarakshita'a, 705-762; the
Madhyamaka-lamkara,
^N-UN-l-UM]-`c-Jamgn Kongtrl:
]Nc-R]-_E-TZP-Bc-`P-MUc-FN-NE-{`-T_-]NN-.
NT-U-M`-]n_-T-/dbu ma thal 'gyur ba/
Prasangika Madhyamaka School;
Prasan.gika-Madhyamikas.
adherents of the Prasan.gika
dialectics; advanced school of
absolute reductionism; the system of
Shantirakshita's "Ornament of the
Chandrakirti; def. by Jamgn
Middle Way".
T-qN-l-CKP-WCc-W`Kongtrl:
CcU-NEc-Tc-lc-T-R]-_E-N-R]CN-R-UN-FE-,-UN-NE-E-IN-cCc--
glorify, uplift.
the Middle Way;
Ornament of
719
CZP-n-`C-C-NCC-R]-p_-CZP-E_Bc-`P-FE-NEc--T-`-PE-]C`-P-R]M`-]n_-VU-`c-_E-`Cc-TT-q-UNRc-Bc-`P-NE-{`-T]-.
NT-U-TNP-GE-/dbu ma bden chung/
Short Truth of the Middle Way.
NT-U-TNP-CIc-/dbu ma bden gnyis/ a

^-ac-Ework on Madhyamaka by
R-.
NT-U-`-]q_-N-R-/dbu ma rnal 'byor
spyod pa/ MadhyamikaYogacharya.
ma rtsa ba'i tshig le'ur byas pa shes

rab/ madhyamakak'arik'a of
n'ag'arjuna.
name of
text.
proponent of
Middle Way-; Madhyamika, middle
way school, adherent of the
Madhyamaka system, centrist;

Madhyamika, [madhyamika] def. by
^N-UN--]CC-`Jamgn Kongtrl:
cCc-R]-UM]-MUc-FN-`c-U-R_-u`Tc-CE-`]-NUCc-R-UN-R_--T-P-NT-UR-Zc-q--.
NT-U-R-GP-R-/dbu ma pa chen po/ great
Madhymaka master.
NT-U-R-CcU-/dbu ma pa gsum/
the
three systems of the Middle way,
]HC-P-uCc--N-R-, UN--N-R-,
`-]q_-N-R-.
NT-U-p-PE-z-_Cc-CIc-/dbu ma phyi
nang phra rags gnyis/ the two types

of Madhyamaka, coarse outer and
subtle inner. the coarse outer
NT-U-_Cc-WCc-xC-/dbu ma rigs tshogs

NT-U]-TP-TFc-_Cc-R]drug/ see
WCc-xC-.
NT-U-`-]HC-R-/dbu ma la 'jug pa/ syn.
NT-U-]HC-R-.
NT-U-`-]HC-R-/dbu ma la 'jug pa/
Entering the Middle Way,
NT-U--T]-WCc-`]_-qc-R-ac-_T-Zc-qT-/dbu ma rtsa ba'i tshigs le'ur byas

pa shes rab zhes bya ba/ the
verses of the root of the middle path

entitled "wisdom".
NT-U-E-T-/dbu ma snang ba/

NT-U-R-/dbu ma pa/
NT-U--T]-WC-`]_-qc-R-/dbu ma rtsa
-Tba'i tshig le'ur byas pa/ [syn.
ac-_T-]
NT-U--T]-WC-`]_-qc-R-ac-_T-/dbu
NT-U--T]-ac-_T-/dbu ma rtsa ba'i shes

-a--Fundamental Treatise on
rab/
the Middle Way; Prajamulamadhyamaka-karika;
Nagarjuna, 1st-2nd century.
NT-U--a_-/dbu ma rtsa sher/ NT-U-T]-WC-`]_-qc-R-ac-_T-.

NT-U-]XCc-_-/dbu ma 'dzugs skor/
isolating the central channel.
Madhyamakavatara.
NT-U-`-TN-R-/dbu ma la bstod pa/

name of text.
NT-U-aE--CIc-/dbu ma shing rta gnyis/

the 2 chariots of Madhyamaika,
Nagarjuna and Asenga.
NT-U-ac-_T-`-]HC-R-/dbu ma shes rab

la 'jug pa/ name of text.
NT-U]-_-/dbu ma'i skor/
middle
pathway.
NT-U]-P-/dbu ma'i rgyan/ syn. NT-UP-.

NT-U]-U-_U-CcU-/dbu ma'i sgom rim
gsum/ Bhavana-krama,
NT-U-]XCc-W`-/dbu ma 'dzugs tshul/
Kamalashila's "Stages of Meditation
NT-U-E-/dbu ma rdzong/ Uma Dzong,
the three Madhyamaka

Bhavamakrama by Kamalshila.
isolating the central channel.
one of Milarepa's meditation places

in T, Mangyul. See Central
NT-U]-TFc-/dbu ma'i bcos/
treatise on
the middle way, by Nagarjuna
Citadel.
NT-U-E-/dbu ma rdzong/
on the Middle Way", [in three parts] ,
Central
Citadel, one of Milarepa's meditation

places in T, Mangyul.
NT-U-TZ-T-R-/dbu ma bzhi brgya pa/

the madhyamika work, the
catu'shatakash'astra k'arik'a of
central temple.
NT---
NT-U]--T-/dbu ma'i lta ba/ centrism.

NT-U]-TP-TFc-/dbu ma'i bstan bcos/
Nagarjuna's "Fundamental Treatise
on the Middle Way", [the Mulamadhyamaka-karika] . fundamental
Madhyamaka of the Svatrantikas

and Prasangikas, and the subtle
inner Madhyamaka of the Yogacara-
NT-U-_E-N-/dbu ma rang rgyud/
NT-U]-TP-TFc-_Cc-R]-WCc-xC-/dbu
Madhyamaka.
NT-U-_E-N-CE-U-/dbu ma rang rgyud
-T-: NT-U--T]-WC-`]_-qc-R-ac-_T-ZT-U-U-R_-]MC-R-E-INTNP-F-R-TN-R-TC-R-_Cc-R-xC-F-R`-R-`-CNU-q-T-_P-GP-zE-T-.
NT-U]-Uc--/dbu ma'i mas sna/ the
NT-U-NT-U]-Ù-/dbu ma dbu ma'i lam/

central way.
NT-U--T-/dbu ma rtsa ba/ the Root of

-T-ac-_T-]
the Middle Way, [syn.
NT-U--T-ac-_T-/dbu ma rtsa ba shes
rab/ madhyamakak'arik'a.

rab/ t. 3824-Madhyamaka-karika,
by Nagarjuna.

rab/ t. 3824, by Nagarjuna.
NT-U--T]-]u`-R-/dbu ma rtsa ba'i 'grel

pa/ a commentary on Nagarjuna's
NT-U]-TP-TFc- [especially
Chandrakirti's Prasanna-pada]
NT-U--T]-UGN-TN-/dbu ma rtsa ba'i
mchod brjod/ nt. Eulogy to the Root

Verses on the Middle Way.
a'aryadeva.
Svatantrika-Madhyamaka.
gong ma/ the Higher Madhyamika
_T-K-U-CPc-R-]
NT-U-_E-N-R-/dbu ma rang rgyud pa/
Svatantrika. [syn.
Middle way autonomy school.
Svatantrika-madhyamika, [is divided

into
-U-NP-NU-R-, _T-K-U-CPc-R-] .
dogmatist centrist.
NT-U-_E-N-R-/dbu ma rang rgyud pa/
Svatantrika Madhyamaka School.
NT-U-_Cc-R]-MCc-xC-/dbu ma rigs pa'i
treatise on the middle way.

ma'i bstan bcos rigs pa'i tshogs
drug/
lower end of the central channel.
NT-U]--/dbu ma'i rtsa/ Avadhuti, the

central channel, [avadhu'ti]
NT-U]-WC-`]_-qc-R-/dbu ma'i tshig
le'ur byas pa/ Madhyamika-kArikAs,
one of the
_Cc-WCc-xC- the six
thogs drug/ the six logical works of
logical works of the Madhyamika by
-T-ac-_T-. 2.
_Cc-R-xC-F-R-. 3. E-IN-TNP-F-R-. 4.
ZT-U-U-]M]-. 5. N-C-, N-UTC-R-. 6. M-N-TT-R-, _P-GP-zE-T-
-T-ac-_T-]
NT-U]-E-/dbu ma'i rdzong/ fortress of
the madhyamika. 1.
NT-U-_Cc-WCc--/dbu ma rigs tshogs

lnga/ Five Collections of
Nargarjuna. [syn.
avashuti [central channel]
NT-U]-^_-/dbu ma'i yar/
NT-U]-^_--/dbu ma'i yar sna/
the
upper end of the central channel.
Madhyamaka Reasoning. Works of

Nagarjuna.
720
the upper end
of the central channel.
NT-U]-^c-U_-/dbu ma'i yas mar/
the
upper and lower end of the central

channel.
NT-ZTc-NP-/dbu zhabs don/
the
meaning from "cover to cover"; top

to bottom.
NT-U]-Ù-/dbu ma'i lam/
the Middle
Way, [avoidance of extremes, syn.
NT-\_-NT-UXN-/dbu zur dbu mdzad/

senior head chanter; retired
NTCc-]S-T-/dbugs 'pho ba/
the shifting
breaths; to expire.
NTCc-{`-/dbugs bral/
NTCc-{`-/dbugs bral/
corpse.
when breath
has stopped; breath is stopped,
E-R-IN-]
NT-U_--T-/dbu mar smra ba/
NT-U-ZTc-P-/dbu zlum zhabs rjen/
NTCc-{`-CNP-/dbugs bral gdan/
NT-UN-/dbu med/
NT-_-/dbu ru/
NTCc-NqE-/dbugs dbyung/
provost.
proponent of Madhyamika.
shaven and bare-feet; pure monk.
hand writing,
"unheaded letters, writing". ordinary

the top of the
NT-CVC-K_-NE-P-R-/dbu gtsug tor dang

ldan pa/ a protuberance on the
c-T-
GP-R]-UMP-cU-TF--CIc- the thirty

NT--/dbu rtsa/
NT--/dbu rtse/
a turret.
central temple/shrine;
top story. central temple; top,

pinnacle of a temple or monastery.
NT--/dbu rtse/
Central Temple,
NT--_Cc-/dbu rtse rigs/ _U-CcU--the

three-storied, triple-styled central
temple [of Samye near Lhasa]
NT--_Cc-CcU-/dbu rtse rigs gsum/

_UTriple-storied Central Temple/
CcU-. The central structure at the
NT-`-/dbu lo/ hair.

NT-c-/dbu se/ [grey headed]
to wear on
temple complex of Samye.
NT--_U-CcU-/dbu rtse rim gsum/
the
three-storied, triple-styled central

temple [of Samye near Lhasa]
top floor of
a gompa.
NT-WN-l-CZE-/dbu tshad kyi gzhung/
scriptures of Madhyamika and valid
cognition.
NT-UXN-/dbu mdzad/
Umdze, first
NT-UXN-/dbu mdzad/
chant
Nc-CcU-UmP-R-.
NT-cUc-CIc-/dbu sems gnyis/
Way and Mind Only.
NT--T-/dbu lha ba/ centrism.

NTC-R-/dbug pa/ fut. of ]TCc-R-.
NTCc-/dbugs/ ]qE-T--exhalation and
inhalation of the breath. breath,
NTCc-N-R-/dbugs rngud pa/

inhalation.
NTCc-Tc-/dbugs rngubs/ inhale.

NTCc-TTc-NE-]qE-T-c-c-xP-R-/dbugs
brngubs dang 'byung ba rjes su dran

pa/ mindfulness of breath, one of
c-c-xP-R-TF--ten
gsum/ Madhyamika, Mahamudra,
and Dzogchen.
NT-Cc-pC-CcU-/dbu rdzogs phyag
gsum/ Madhyamika, Dzogchen, and

Mahamudra.
NTCc-CFC-/dbugs gcig/ "one breath",

Nc-UM]-N-FC-U4 seconds, def.
cU-T-, c-T-N_-U-BUc-Uc-R]NTCc-]qP-T-`-U-\E-_-CFC-K-TR-.
NTCc-GN-R-/dbugs chad pa/ expired
breath.
NTCc-GP-]qP-R-/dbugs chen 'byin pa/

receiving the great confirmation.
NT--/dbu zhwa/ (h)hat.

NT-ZTc-/dbu zhabs/ the entire body [of
a text]
NTCc-PE-N-T-R-/dbugs nang du rngub

pa/ inhaling [the breath)
gzengs bstod/ graced and

honored.
confirmation
relieve from weariness, confirmed,

forgive, assurance, assure of.
NTCc-]qP-Tc-l-NqCc-]qP-q-/dbugs
'byin skyabs kyi dbyags 'byin bya/
NTCc-]qP-Tc-P-q-/dbugs 'byin
skyabs sbyin bya/ give the relief of

protection.
NTCc-]qP-R-/dbugs 'byin pa/

comforted, confirmation.
NTCc-]qP-R_-qN-/dbugs 'byin par

byed/ to exhale, sigh.
NTCc-]qP-R_-qN-R-/dbugs 'byin par

byed pa/ to give assurance.
NTCc-]qP-NqE-/dbugs 'byin dbyung/

confirm, relieving, samsara and
nirvana, forgive, find relief.
NTCc-]qE-T-/dbugs 'byung rngub/
the rising and falling of the breath,

breath.
NTCc-]qP-R-/dbugs 'byen pa/
relief,
ease, grace, the inspiration to
inhalation.
NTCc-S_-/dbugs phar/ exhalation.

NTCc-S_-]u-/dbugs phar 'gro/
exhalation.
NTCc-S_-d_-/dbugs phar har/
"death
rattle"sound of last exhalation.

regained his
breath.
NTCc-p_--T-/dbugs phyer rgyu ba/
exhaling [the breath] , exhalation.
mdzad/ a sigh (of relief)
NTCc-NqE-C\Ec-TN-/dbugs dbyung
the exhalation and inhalation of the
like crying.
NTCc-pP-/dbugs phyin/
NTCc-NqE-T_-UXN-/dbugs dbyung bar
give the relief of protection.
mindfulnesses.
the body e.g. the feeling of distress,
UXN-]
NT-Cc-pC-CcU-/dbu rdzogs phyag
to
(breathing the breath, whew! ) , to
chanter, headed by.
NT-
NTCc-NqE-T-/dbugs dbyung ba/
NTCc-]qP-/dbugs 'byin/
breath gathering in the upper part of
second grade provost (below
invigorate/give confidence to,
relieve, confirm, assure.
master/leader; cantor, head, lead
assistant to the head chanter;
give relief to, forgive, infuse with;

protection to.
Middle
'tshangs/ all choked up inside, lit.
NT-UXN-GE-T-/dbu mdzad chung ba/
[sigh of relief] , to give relief, shelter,

assure, confirm, relieve, make relax,
one of the
NTCc-N-`-]WEc-/dbugs stod la
grade provost.
[to be]
confidence of fearlessness, to
three meditators from Kham. Use,
the
corpse seat.
confirmed in going, breath exhaling
respiration, short of breath.
Samye.
NT-]-ME-/dbu rtse'i thang/
regions of U.
the head (h)
head, above the head.
crown of the head. one of the
Uru, one of the two
NT-`-Cc`-T-/dbu la gsol ba/
script, unheaded [letters]
NT-CVC-/dbu gtsug/
holding the breath.
mature beyond [the Hinayana level

of experience]
NTCc-V_-]u-/dbugs tsur 'gro/

inhalation.
NTCc-V_-dT-/dbugs tsur hub/
a gasp
sound of last inhalation.
NTE-/dbung/ courage.
NTE-Tc-xC-R-/dbung stobs drag po/
military might.
721
NTEc-pE-T-/dbungs phyung ba/
to
inspire, encourage.
NTEc-NqE-/dbungs dbyung/
doubtlessly pass on.
NTU-]HC-R-/dbum 'jug pa/

.
]HC-Rsyn.
NT]-UGN-CPc-/dbu'i mchod gnas/

]sublime object of offering syn.
UGN-UPc-.
NT]-CVC-/dbu'i gtsug/ the top of the
head.
NT]-]N-]B_-/dbu'i 'od 'khor/
head
nimbus.
NT]-Ù-/dbu'i lam/ central wing.

NT_-/dbur/ first, at first; imp. of NT_-T.
NT_-K-/dbur ti/ iron clothes.

NT_-K-Cc-`-C-R-/dbur ti gos la rgyag
pa/ to iron clothes.
NT_--/dbur rdo/
stone for polishing or
burnishing the ground.
NT_-P-/dbur ldan/ on his head.

NT_-T-/dbur ba/ to smooth; NT_-T-,NT_-T-,NT_-T-,NT_- trans. v.; pf. of
NT_-T-; fut. of NT_-T-.
NT`-/dbul/ fut. tense of ]T`-T- poverty,
Rpoor, deprivation, pouper,
beggarly, lacking beggar, destitute.
2.
]T`-;
will give, offer,
poor/poverty-stricken; poor.
NT`-n_-/dbul gyur/ destitute.

NT`-R-/dbul po/ humble, poor, a poor
man.
NT`-R-/dbul po/ those in need.

NT`-R-E-R-/dbul po sprang po/
indigent, poor, beggar by, pauper.
NT`-R_-P-CKN-/dbul por sbyin gtod/

charity to the poor.
NT`-SEc-/dbul phongs/
poor,
destitute.
NT`-pC-/dbul phyug/ poor and rich.

NT`-]SEc-/dbul 'phongs/ the poor.
NT`-T-/dbul ba/ fut. of ]T`-T-; NT`-T-,NT`-T-,NT`-T- intr. v.; poor, indigent,
poverty, want, penury, destitute.
NT`-T-/dbul ba/ Gc-lc-NT`-T--starved

for the Dharma.
NT`-T-c`-T-/dbul ba sel ba/
to remove
poverty.
NT`-T-c`-T]-P_-T-/dbul ba sel ba'i nor

bu/ the jewel that eased the
poverty.
NT`-U-/dbul mo/ a poor woman.

NT`-ZE-SEc-R-/dbul zhing phongs pa/
poverty.
NT`-c`-E-R-/dbul sel gling pa/ CK_P- a rebirth of -PU---TNN-]HUc-NTc-/dbus/ 1. center, middle, midst,
amidst, core, central. 2. Central
Tibet, a district in Tibet; One of

the two central provinces of Tibet,
dialect.
born in a civilized
land.
NTc-u`-/dbus gral/
Central area [in a
'grel pa/ [Madhyaanta-visbhanga
y-@-_-P--TN-
t.ik.a] , one of the

-the
eight Prakarana of Vasubhandhu.
NTc-P-/dbus na/
NTc-R-/dbus pa/
in the midst of.

person from the
NTc-R--Cc`-/dbus pa blo gsal/
Lhasa/the
NTc-pCc-/dbus phyogs/ central Tibet.

NTc-pCc-MC-`-T`-T]-ZE-BUc-/dbus
phyogs thig le brdal ba'i zhing
khams/ the central realm, allpervading circle.
NTc-CVE-_-TZ-/dbus gtsang ru bzhi/

four districts of U-Tsang.
central prong [of a
vajra]
NTc-_-/dbus ri/ the central mountain.

NTc-ePN-CVE-/dbus and gtsang/ U
central province of Tibet.
NTc-]n_-W`-/dbus 'gyur tshal/

Magadha.
and Tsang, the two main provinces
NTc-]n_-È-TP-n-UN-/dbus 'gyur lung

bstan gyi mdo/ Sutra of Predictions
in Magadha.
of central Tibet, 10, 546.
NT-GP-`-U-/dbe chen rgyal mo/
queen
of great bliss.
NTc-CK_-HC-R--T--T-/dbus gter jug pa

rtsa ba lta bu/ central treasures,
introductory like roots.
NTc-MC-`-/dbus thig le/ center-point.

NTc-UM]-/dbus mtha'/ the MadhyantaNTc-UM]-U-]qN-] .
vibhaga, [syn.
NT-T-FP-/dbe ba can/
Blissful Pure
NT-T-FP-/dbe ba can/
blissful pure-
Land.
land.
NTP-/dben/
devoid of, hermitage,
solitude, retreat, quiet place, quiet,
the discrimination of the middle way
solitary, isolated, secluded, remote,
and the extremes.
solitary retreat, seclusion, isolation,
NTc-UM]-U-R_-]qN-R-/dbus mtha'
rnam par 'byed pa/ Discerning the

Middle and the Extremes. One of
the Five Teachings of Maitreya.
NTc-UM]-U-]qN-/dbus mtha' rnam
'byed/ Discerning of the Middle and
NTc-NE-UM]-U-the Extremes; syn.

R_-]qN-R- Madhyanta-vibhanga,
The Investigation of the Center and
'byed/ Discerning the Middle and
separated from, isolated from, to

lack, empty.
NTP-NCP-/dben dgon/
the enchain
monastery in gangtok.
NTP--/dben rgyu/ that to be isolated.

NTP-E-R-/dben snying po/ is
meaningless, separation [from sin]
NTP-]N-]Xc-R-/dben 'du 'dzis pa/

to lack.
NTP-CPc-/dben gnas/
a hermitage;
hermitage, quiet place, retreat place,
the Extremes.
NTc-NE-UM]-U-R_-]qN-R-/dbus dang
mtha' rnam par 'byed pa/
"discrimination of the middle [way]

and the extremes". one of the
Gc--- a verse treatise on
qUc--
Yogacara philosophy.
[Madhyaatayibhaaga] "Investigation
of the Center and Extremes"by
Maitreya. one of the
separation. 2. without, devoid of,
isolated from the hustle and bustle,
the extremes. by Maitreya.
NTc-UM]-U-]qN-/dbus mtha' rnam
qUc-Gc----
the five books of Maitreya.
solitary place, place of solitude;

solitude, lonely or secluded place,
isolation, solitary place, secluded
place.
NTP-CPc-R-/dben gnas pa/ retreat.

NTP-R-/dben pa/ remote, an unpeopled
area, isolated, free from, secluded
place, solitary, lonely, solitude,
loneliness, seclusion, remote, void,
like an unpopulated mountain or
valley, devoid, without, empty
722
pandita.
NTc--/dbus rwa/
temple gathering]
NTc-]n_-/dbus 'gyur/
s dang mtha' rnam par 'byed pa'i
province of Central Tibet.
the other being Tsang.
NTc-/dbus/ in the center, central.

NTc-l-_-T-/dbus kyi ri bo/ the Central
_-T-UGCMountain, [syn. mt. Meru,
_T-]
NTc-N-/dbus skad/ the central Tibetan
NTc-c-/dbus skyes/
NTc-NE-UM]-U-R_-]qN-R]-]u`-R-/dbu
Gc-
UIU-R-IN-TF-; NTP-R-,NTP-R-,NTP-Rintr. v.; solitude; solitary;
far/distant/removed from.
NTP-R]-Ts-ac-]m`-/dben pa'i bkra
shis 'khyil/ Tashikhyil hermitage,

also known as Yama Tashikhyil
C^]-U-Ts-ac-]m`-, in Domey.
NTP-R]-CPc-/dben pa'i gnas/ retreat
place.
NT_-]xP-/dbor 'dren/ transportation.

NT_-]xP-qN-R-/dbor 'dren byed pa/ to
transport.
Nq-cUc-/dbya sems/
syn.
]p-cUc-
feeling/desire to deride.
NqEc-/dbyangs/ voice sounds [logic]

NqEc-/dbyangs/ 1. song, melody, tune,
harmony, voice, speech, singing,
musical cadences, pronunciation,
NTP-R]-UWUc-R-G-/dben pa'i mtshams
ritual song, incantation. 2. A term of
NTP-R]-_-/dben pa'i ri/
four vowels.
po che/ great isolated retreats.

mountain
seclusion, secluded mountains,

isolated mountains.
NTP-R]-_-tN-/dben pa'i ri khrod/

mountain seclusion, solitary
dwelling, isolated mountains.
NTP-R_-/dben par/ isolated.

NTP-R_-N-R-/dben par sdod pa/ Ec-UNNTP-R_-N-R--living in various distant
places.
NTP-R-/dben po/ solitary.

NTP-SC-/dben phug/ secluded cave.
NTP-NTP-R_-CPc-/dben dben par gnas/
to stay in solitude.
NTP-Ê-/dben yang/ the upper retreat.

NTP-_-/dben ri/ mountain solitude,
remote, secluded mountains.
NTP-c-/dben sa/ remote place, retreat.

NTP-c-P-TN-/dben sa snyan brgyud/
NC-`Cc-R-NTP-c-P-TN- tradition.
NTP-c-R-/dben sa pa/ Wensapa,
Hermit.
NTP-c-R-/dben sa pa/ hermit, recluse.

NTP-CcU-/dben gsum/ three solitudes:
body, speech, and mind.
NTP-CcU--]-`-]q_-/dben gsum rdo

rje'i rnal 'byor/ Vajra Yoga of the
Three Solitudes.
NTU-/dbem/
hermitage, solitary,
retreat, isolated, secluded, solitude,

quiet.
NT-/dbo/
-_-I-a--TN- 28
one of the
Naksatras gods of the
constellations.
NT-T-/dbo ba/ fut. of ]T-T-.

NT--/dbo zla/ name of one of the
moth, the second month.
NTC-R-/dbog pa/ fut. of ]TCc-R-; fut. of

]TC-R-.
second
NTE-CE-U-CcU-/dbong gong ma gsum/
the three higher empowerment.
grammar. vocal, vowel; There are
NqEc-l-E-_-NE-TFc-R-/dbyangs kyi nga

ro dang bcas pa/ with a full voice.
NqEc-l--`-xEc-K-`P-R-/dbyangs kyi rta

la drangs te len pa/ to sing
Sarasvati, the goddess of
knowledge and learning.
NqEc-FP-U-N@_-R-/dbyangs can ma
dkar po/ White Sarasvati.
NqEc-FP-U]-T-MTc-/dbyangs can ma'i

sgrub thabs/ sadhana of Sarasvati.
NqEc-FP--U-/dbyangs can lha mo/
Goddess of Eloquence. Sarasvati.
NqEc-CFC-/dbyangs gcig/
one
purpose (?)
NqEc-TF-xC-/dbyangs bcu drug/
the
sixteen vowels.
melodious songs.
NqEc-l-^P-`C-/dbyangs kyi yan lag/

varieties of songs, diverse
harmonies.
NqEc-]GU-/dbyangs 'cham/
dance
performed to chanted melody (in

dance)
NqEc-l-^P-`C-xC-F-/dbyangs kyi yan

lag drug cu/ sixty modulations [of
NqEc-]G_-N-/dbyangs 'char rgyud/

the Yuddhavijaya Tantra.
NqEc-l-^-C-/dbyangs kyi yi ge/
NqEc-P-/dbyangs snyan/ melodious.

NqEc-P-R-/dbyangs snyan pa/
NqEc-lc-/dbyangs kyis/ P-R]-NqEc-lc-TN-R--chant with a nice tune.

NqEc-lc-TN-R-/dbyangs kyis bsnyad
NqEc-TN-/dbyangs bsnyad/ NqEc-cTN-R-.

NqEc-TN-R]--/dbyangs bsnyad pa'i
NqEc-c-TN-R-]
NqEc-lc-TN-R]--/dbyangs kyis
NqEc--P-R-/dbyangs rta snyan po/
voice]
chanting manuals.
pa/ proclamation in song, [syn.
bsnyad pa'i sde/ hymns and

praises, one of the
CcE-_T-^P-`C--
TF-CIc- twelve divisions of the
teachings.
NqEc-N-/dbyangs skyid/
pleasant
melody.
NqEc-T`-/dbyangs bskul/
a--calling
forth.
NqEc-n-^P-BC-/dbyangs gyi yan khag/

diverse melodies.
NqEc-nc-T-N-R]--/dbyangs gyis ba
snyad pa'i sde/ proclamation in
NqEc-FP-/dbyangs can/
singer; the
goddess of learning [having

melody]
NqEc-FP-uT-R]---/dbyangs can grub

NE`-G-NqEc-FP-uT-R]pa'i rdo rje/
-- 1809-1887. A direct disciple of
NE`-G-MCc-UN- who was
his uncle,
a direct student of the eight Situ
Rinpoche, Chokyi Jungnas. He and
NTP-R-_-/dbon po ri/ a mountain.

NT_-/dbor/ to transport.
important grammatical works e.g.
his uncle carried on the lineage of

Situ Rinpoche's grammatical
tradition. He wrote several
melodic sound.
sde/ pitaka of prose and verse

combined.
melodious tune, song, melody.
NqEc-]MP-R-/dbyangs 'then pa/
chant
the song.
NqEc--P-R-/dbyangs rna snyan po/

melodious tune.
NqEc-Ec-R-/dbyangs blangs pa/

NqEc-]N-Ec-c--sang this song.
NqEc-TZ-/dbyangs bzhi/ A term of
grammar. The four vowels.
NqEc-^C-/dbyangs yig/ 1. chanting

notations. 2. vowel.
NqEc-^C-TZ-/dbyangs yig bzhi/
four
vowels.
song.
NTE-R-_-/dbong po ri/ Gesar's temple.

NTP-/dbon/ nephew.
NTP-R-/dbon po/ grandson, nephew,
lama servant.
MP-U]-`Cc-TaN-cU-G-R]-E-R-PR]-NTE-R-.
NqEc-FP-NC]-T]--uc-/dbyangs can
e-l-Êc-]XP-.
dga' ba'i blo gros/
NqEc-FP-U-/dbyangs can ma/
NqEc-_`-/dbyangs rol/
chanting and
music; ritual songs and music.
NqEc-c-TN-R-/dbyangs su bsnyad pa/

Proclamations in Song; one of 12
CcEaspects of excellent speech

_T-^P-`C-TF-CIc-.
NqEc-c-`P-R-/dbyangs su len pa/ to
sing.
NqEc-Cc`-/dbyangs gsal/
vowels and
vowels and
consonants.
consonants, ali-kali [mantra] , [the
Sanskrit alphabet]
723
Vowels and
consonants, ali kali. The Sanskrit
summer.
NqEc-Cc`-^-C-/dbyangs gsal ye ge/

alphabet, letter, vowels and
consonant.
the examining
Nq-/dbyi/ beer.
Nq-C-/dbyi gu/ little stick.
Nq-T-/dbyi ba/ fut. of ]qN-R-; to wipe
off, to blot out, to efface.
Nq-U-/dbyi mo/ flax.

NqC-/dbyig/ jewel, wealth, riches,
meditation.
NqP-CPc-R_-TZCc-TZCc-R-/dbyan
gnas par bzhugs bzhugs pa/ to
treasures.
NqC-UGC-/dbyig mchog/
retreat for the duration of the
best of
treasures.
summer rains.
Nq_-/dbyar/ summer, rainy season.

Nq_-B-/dbyar kha/ summer,
summertime.
summer
residence.
Nq_-B]-T-U--T-/dbyar kha'i ba mo lta

bu/ like summer frost.
Nq_-n---/dbyar gyi rta zhwa/
summer
riding hat.
Nq_-P-I-C-/dbyar rgun nyi ldog/
the
summer and winter solstice.
Nq_--xC-K-_-T-/dbyar rnga drag tu

ldir ba/ the dragon thundered its
voice.
Nq_--U-/dbyar snga ma/ syn. Nq_-CPc--U- the earlier summer retreat.

one and a half month from the 16th
[brother of Asanga] .
NqC-CIP-/dbyig gnyen/ Vasubandhu.

NqC-R-/dbyig pa/ stick.
NqC-Tac-/dbyig bshes/ Nu-TFU-R- and
compiler of abhidharma; Vasumitra,
[a Vaibhashika teacher] ; arhant of

the Abhidharma tradition.
lord of
wealth.
summertime.
expanse, space, realm, sphere,

basic space, the heavens, celestial
region, totality field, dhatu,
the samadhi of the unimpeded

space of primordial purity.
the summer
Nq_-CPc-/dbyar gnas/
Rainy-season,
NqEc-l--/dbyings kyi sku/
rainy-season
NqEc-l--CcU-/dbyings kyi sku gsum/
srung/ the space dharma

protectors.
retreat.
E-T-_E-TZP-MCc--.
syn.
NqEc-l-NTE-pC-U-/dbyings kyi dbang
the earlier summer retreat.
Nq_-CPc-CPE-/dbyar gnas gnang/
phyug ma/ Dhatvishvari (consort of
Vairochana) ; consort of Buddha
doing the summer retreat.
Nq_-CPc-p-U-/dbyar gnas phyi ma/
the
later summer retreat.
Nq_-CPc-Z`-TZc-/dbyar gnas zhal
bzhes/ acceptance of the precepts

for the.
Nq_-R-/dbyar pa/ poplar.

Nq_--NCP-T-/dbyar rtswa dgon bu/
"summer grass winter worm,
"medicinal tonic.
724
body of
the three kayas of (basic) space;
retreat.
inseparable space and wisdom.
NqEc-NE-^-ac-_-UIU-N-n_-R]-TNC-IN-
/dbyings dang ye shes ro mnyam du

gyur pa'i bdag nyid/ the sovereign
of the same taste of space and
wisdom.
NqEc-NP-NU-R]-TNP-R-/dbyings don
dam pa'i bden pa/ ultimate truth of
Vairochana.
chen lnga/ the consorts of the five
par dag pa'i rgyud/ Pure Space

Vairochana.
NqEc-U-R_-NC-R]-TNC-IN-/dbyings
rnam par dag pa'i bdag nyid/ the
utterly pure nature of space.
NqEc-E-/dbyings snang/
displays of
NqEc-pC-/dbyings phyug/
queen of
space.
NqEc-pC-U-/dbyings phyug ma/ Dhatvi

PU-UB]-NqEc-l-NTE-shvari, [syn.
pC-U- Queen of Space, consort of
U-R_-E-Vairochana] . consort
UXN- queen of Vajra Space.
NqEc-pC-U-/dbyings phyug ma/
Dhatvishvari.
NqEc-_E-qE-C-_`-R-/dbyings rang
existing space.
NqEc-_E-TZP-nc-NC-R-/dbyings rang
bzhin gyis dag pa/ naturally pure
families.
NqEc-l-Û-GP-U--/dbyings kyi yum
chen ma lnga/ Five Great Mothers

of Space (the 5 elements)
[teachings]
gi sgron ma/ lamp of pure space.
byung gi rol pa/ the play of self-
NqEc-l-Û-GP--/dbyings kyi yum
NqEc-GP-/dbyings chen/
dharmadhatu.
space.
space.
Nq_-CPc--U-/dbyar gnas snga ma/
lo/ circle of perpetual continuity of
NqEc-U-R_-NC-R]-N-/dbyings rnam
[dhatu] ; space, dharmadhatu; syn.
retreat, Varshika.
of space and wisdom.
NqEc-NE-^-ac-]N-]{`-UN-R_-C-R-Pn-]B_-`-/dbyings dang ye shes 'du
TN-CaCc-E-R-; basic space;
NqEc-l-T@]-~E-/dbyings kyi bka'
clouds in summer.
ye shes mnyam pa nyid/ Sameness
NqEc-U-NC-C-P-U-/dbyings rnam dag
ka dag zang thal gyi ting nge 'dzin/
sprin ltar 'dus pa/ gathered like rain
space and wakefulness.
NqEc-NE-^-ac-UIU-R-IN-/dbyings dang
the nature; ultimate truth of
NqEc-/dbyings/ expanse.
NqEc-@-NC-\E-M`-n-KE-E-]XP-/dbyings
Nq_-Nc-l-P-_-]Nc-R-/dbyar dus kyi
as limitless as space.
NqEc-NE-^-ac-/dbyings dang ye shes/
NqE-Z-/dbying zha/ summer-hat.

NqEc-/dbyings/ space, dimension,
continuum, reality field, expanse.
of the 6th month.
Nq_-MC-/dbyar thog/ summer.

Nq_-Nc-/dbyar dus/ summer,
pure expanse.
NqEc-NE-UIU-/dbyings dang mnyam/
'brel med par rtag pa rgyun gyi 'khor
NqC-CIP-/dbyig gnyen/ Vasubandhu,
NqCc-CIP-/dbyigs gnyin/
NqEc-NC-R]-^-ac-/dbyings dag pa'i ye

shes/ the pristine cognition of the
summer.
consonants.
Nq_-BE-/dbyar khang/
in
Nq_-CcU-PU--/dbyar gsum nam zla/
alphabet of 16 vowels and 30
NqN-U-/dbyad sgom/
Nq_-cc-Nc-/dbyar sos dus/
vast
space.
NqEc-_C-U-aCc-R]-U-T-/dbyings rig
mi shigs pa'i sgrom bu/
indestructible casket of the sphere

of awareness.
NqEc-_C-_E-c-`-]HC-R-/dbyings rig
rang so la 'jog pa/ to rest in the
natural state of space and
awareness.
NqEc-c-/dbyings su/
into space,
spontaneously.
NqEc-c-u`-T-/dbyings su grol ba/
cleared away (the darkness) , into
NqCc-NqE-/dbyugs dbyung/
to be
differentiation, undivided, not to be
pure realm] , guaranteed.
distinguished, quite the same,
NqE-/dbyung/ expel; to expel, banish.

NqE-T-/dbyung ba/ fut. of ]qP-R-.
NqE-UXN-R-/dbyung mdzad pa/ to
expel.
NqP-/dbyun/
energy spot, focal point,
enriching spot, essence of richness.
space, freeing.
NqEc-c-NC-/dbyings su dag/
cleared
away (the darkness) , into space,
^P-; also NqP-@P-K-T\E-R-.

Nq-/dbye/ open, are free from opening
and not opening, to differentiate, to
freeing.
NqEc-c-NC-R-/dbyings su dag pa/
subdivide, to classify, to distinguish,
cleared away [the darkness] , into
divide into categories, open,
space, freeing, in its basic purity,
disclose.
spontaneously purified. syn.
NC-R- in its basic purity.

NqEc-c-^`-/dbyings su yal/
CPc-c-
fades
away, disappears.
Nq-Gc-/dbye chos/
elements of a
Nq-T-/dbye bsdu/
categories,
of innate inseparability.
Nq_-UN-N-/dbyer med du/
inseparably
with [you]
Nq_-UN-N-_-T-/dbyer med du sbyor

ba/ to merge indivisibly.
Nq_-UN-TN-GP-/dbyer med bde chen/

Nq_-UN-R-/dbyer med pa/
without any
differentiation.
pa/ became inseparable from.
NqTc-/dbyibs/ appearance.
NqTc-/dbyibs/ ]-NqTc--physical
Nq-pc-R-/dbye phyes pa/
NqTc-l-`-]q_-/dbyibs kyi rnal 'byor/
gnyug ma'i rang 'gros/ natural mode
Nq_-UN-UC-R]-E-R-/dbyer med mig
Nq-T--WCc-/dbye bsdu sna tshogs/
pa'i snying po/ being inseparable as
categories.
a variety of classifications.
the core of awareness.
Nq_-UN-_C-R]-E-R-/dbyer med rig pa'i
snying po/ being inseparable as the
classification.
Nq-T-/dbye ba/
no difference.
Nq_-UN-CIC-U]-_E-]uc-/dbyer med
Nq_-UN-R_-n_-R-/dbyer med par gyur
division [logic]
NqP-/dbyin/ to incite, instigate, sit on.

NqTc-/dbyibs/ shape, form, figure,
appearance.
identical, inseparably united, making
the indivisible great bliss.
classifications, to divide into
outline.
indivisible, undifferentiated, without
assured, confirmed with [going to a
core of awareness.
classify; division,
classification, to classify; fut. of
Nq_-UN-T~c-/dbyer med bsres/
mix
inseparability.
development stage; the practice of
]qN-R-; classification, subdivision,
division, bias, opening, distinction,
Nqc-/dbyes/
visualizing the form of the deity.
part, parting, partition, section,
Nqc-G-T-/dbyes che ba/ broad.

NqN-R-/dbyod pa/ think through, think
Yoga of shape. A synonym for the
NqTc-l-C\Cc-/dbyibs kyi gzugs/

C\Cc-l-SE-R-]
shape-forms, [under
NqTc-\`-CPP-TZ-/dbyibs zil gnon bzhi/
the four masteries of form.
NqTc-C\Cc-/dbyibs gzugs/
shape-
forms.
NqTc-`Cc-/dbyibs legs/ well-formed.

Nq-C--T-/dbyu gu zla ba/ the ninth
NqC-R--T-]
month, [syn.
NqC-/dbyug/ mace.
NqC-C-/dbyug gu/ small staff, wand,
rod, shaft.
class, species.
Nq-T-qc-R-/dbye ba byas pa/

free from the
bias, inseparable.
Nq-ZT-qN-R-/dbye zhib byed pa/
basis of division
[logic]
Nq-CZ-/dbye gzhi/ division basis.

Nq-c`-/dbye sal/ division or
exclusion.
Nq-Tc`-/dbye bsal/
NqC-M-/dbyug tho/
Nq-Tc`-UN-R-/dbye bsal med pa/
a club, a rod, a
mace.
punishment, swing, brandish,
NqC-R-; NqCR-,NqCc-R-,NqC-R-,NqCc- trans. v.; a
flourish; a stick; fut. of

staff, stick.
NqC-R--T-/dbyug pa zla ba/
the ninth
month.
NqC-TZC-/dbyug bzhag/
to distinguish,
understand.
without division or exclusion;
NqC--/dbyug rdo/ sling-stone.

NqC-R-/dbyug pa/ stick, cudgel,
to forget
about, drop it.
NqCc-/dbyugs/ imp. of NqC-R-.

NqCc-R-/dbyugs pa/ pf. of NqC-R-.
indivisible and (mutually)
N{N-R-/dbrad pa/ fut. of ]{N-R-.

N{`-/dbral/ to tear.
N{`-T-/dbral ba/ pf. of N{`-T-; fut. of
N{`-T-.
N{`-T-/dbral ba/ to be separated off
from/parted with; to be isolated
from.
N{-T-/dbri ba/ fut. of ]{N-R-.

N{`-/dbrol/ imp. of N{`-T-.
N{`-T-/dbrol ba/ N{`-T-,N{`-T-,N{`-T-,N{`- trans. v.
NE-N_-Ccc-@P-/dblang dor gsas kun/
way of discipline.
nonexclusive.
Nq-T~-/dbye bsri/
NqN-R-T-/dbyod pa ba/ analyzer.

N{C-/dbrag/ intermediate space,
interstice.
to
analyze.
Nq-CZ-/dbye gzhi/
NqC-C-xC-F--TZ-/dbyug gu drug cu
rtsa bzhi/ [TRS 130-4]
about.
subdivided.
Nq-T-UN-/dbye ba med/
magnitude, size,
dimensions.
Separation or
preference; synonymous with distant
I-_E-.
or close
NqP-R-/dbyen pa/ difference,
dissension, discord, schism.
Nq_-U-pN-/dbyer mi phyed/
]TC-/'bag/ image, replica, ]x-]TC-,]TC-. mask, guise, disguise.

]TC--/'bag sku/ sculpted image,
statue.
]TC-]x-/'bag 'dra/
image, replica,
likeness, copy, facsimile. comp.
]x--
Nq_-U-pN-R-/dbyer mi phyed pa/
]TC-.
]TC-R-/'bag pa/
Nq_-UN-/dbyer med/
]TC-R-,]TCc-R-,]TC-R- intr. v.
self;
]TC-]TC-/'bag 'bog/ hillock.
inseparable.
inseparable.
indivisibility;
inseparability; inseparable,
fut. of
]TC-R-;
pollution, to defile, to pollute one's
725
]TC-Tc-/'bag bzlas/
recitation mixed
with ordinary talk.
lhun grub tu mdzad pa gsum/ the
]TC-_C-/'bag rag/ spider.

]TCc-/'bags/ involved in.
]TCc-R-/'bags pa/ contaminate,
]TC-R-.
pollute; pf. of
]TCc-C-/'bags lhag/ rest, remainder,
remnant.
]TE-T-/'bang ba/
to be soaked,
]TE-T-; ]TE-T-,TEc-R-,]TE-T- intr. v.

]TEc-/'bangs/ 1. people, subject,
commoner, citizen. 2. servant,
attendant. 3. disciple.
]TN-TFc-c-u`-T-/'bad bcas su grol ba/

to liberate with effort.
]TN-NE-/'bad dung/ conch trumpet.

]TN-R-/'bad pa/ fut. of ]TN-R-; ]TN-R-,]TN-R-,]TN-R-,]TN- trans. v.;
concentrate, diligent, exertion,
perseverance, effort, apply one self,

diligent, exert one self, recite,
earnestly, exert [yourself] , exert
[yourself] in reciting, diligent; to
strive, make effort; effort, endeavor,
exert one's self, apply one's self,
effort, trouble, struggle, strain,
endeavor, striving, pains; pf. of
]TN--
with
unremitting perseverance.
]TN-R-NE-TFc-R-/'bad pa dang bcas pa/

deliberate, effortful.
]TN-R-UN-R_-/'bad pa med par/

effortlessly.
]TN-R_-]W`-/'bad par 'tshal/
to exert
oneself.
]TN-]TN-R-/'bad 'bad pa/ striving.

]TN-]TEc-/'bad 'bungs/ to exert
oneself, strenuously apply oneself.
]TN-]TEc-MP-/'bad 'bungs thon/

exerting themselves.
]TN-]TEc-Pc-/'bad 'bungs nus/
enables you to strenuously apply

effortless (ly) ;
effortless, -ness.
]TN-UN-N-/'bad med du/
effortlessly,
without effort.
]TN-UN-R_-/'bad med par/ effortlessly.

]TN-UN-P-nc-uT-R-/'bad med lhun
gyis grub pa/ effortlessly and
]TN-UN-P-uT-/'bad med lhun grub/

effortlessly and spontaneously
726
]T]-_-T-`-UWP-NR`-T\E-R-/'ba' ra ba
rgyal mtshan dpal bzang po/ great
master of the
1391.
effort, exertion,
perseverance.
]TN-`-/'bad rtsol/ effort and striving.

]TN-`-qN-R-/'bad rtsol byed pa/ to
]{C-R-T@]-N-; 1310-
]T]-_-]T-_-/'ba' re 'bo re/ careless.

]T]-_U-T@]-TN-/'ba' rom bka' brgyud/
Barom Kagyu. The lineage founded
by Barom Dharma Wangchuk.
]T]-_U-NCP-R-/'ba' rom dgon pa/
]T]-_U-N_-U-NTE-pC-.
]T]-_U-N_-U-NTE-pC-/'ba' rom dar ma
Barom Monastery; the seat of
striving.
]TN-`-U-NCc-R_-/'bad rtsol mi dgos

par/ without your having to make
dbang phyug/ Barom Darma
any effort.
]TN-`-UN-R-/'bad rtsol med pa/

neither effort nor toil.
]TN-TP-/'bad brtson/ effort.

]TP-Nd-d_-/'ban dha hor/ syn. a-_-^C_-.
]TT-/'bab/ See S-]TT- a fall of snow, to
uEfall, drop down; fall [like rain]
^`-N-U-]TT--I shall not go down to
]TT-G-/'bab chu/
mountain stream,
cascading waterfall.
]TT-R-/'bab pa/ ]TT-R-,TT-R-,]TT-R-,TT]TT-R-; intr. ]TT-R-,TT-intr. v.; fut. of

R-,]TT-R- intr. v.; go down, flows, to
]T]-_U-T@]-TN-.
]T]-_U-N_-U-NTE-pC-/'ba' rom dar ma
Wangchuk, the founder of the
dbang phyug/ Barom Dharma
Wangchuk. A disciple of Lord
Gampopa who founded the Barom

Monastery in northern Lato and who
is regarded as the father of the
Barom Kagyu lineage.
]T]-_U-R-N_-U-NTE-pC-/'ba' rom pa dar

]T]-_U-N_-ma dbang phyug/ syn.
U-NTE-pC-.
]T_-T-/'bar ba/ 1. blazing, shining,
glowing, resplendent, flaming,
move downward, to descend;
radiant, ablaze, burning, brilliantly
descend/calamity (?); cascade; to
radiant. 2. to blaze, shine, glow,
alight (from horse)
flame, be ablaze, burn, catch fire,
]TT-WCc-/'bab tshugs/ station, stop.

]TT-c--`P-NE-/'bab sa sna len dang/
-`P-.
receive me, see
]TTc-R-/'babs pa/ /NTT-R--to fall/come
]T_-T-/'bar ba/ to be alight.

]T_-T-t-T]--WCc-/'bar ba khro bo'i lha
]TU-/'bam/ gout.
]TU-R-/'bam pa/ putrefaction,
]T_-T--TF--TN-/'bar ba lnga bcu rtsa
]T]-/'ba'/ a district in Tibet.

]T]-/'ba'/ Ba, valley in Domey.
]T]-G-/'ba' cha/ lees, musical
]T_-T-GP-R-d-_-@-/'bar ba chen po he ru
down.
rottenness, to be putrid, rotten.
instrument.
]T]-R-/'ba' po/
magician, sorcerer,
conjurer.
]T]-T-/'ba' bo/ 1. hole, cave, cavern. 2.

]T]-_-]T-_-.
see
]T]-ZC-/'ba' zhig/ just, only,
exclusively, unique, solely, alone,
single.
]T]-ZC-/'ba' zhig/
only, exclusively,
unique.
]T]-ZC-Cc-/'ba' zhig gis/
exclusively,
only, unique.
]T]-ZC-R-/'ba' zhig po/

exclusive.
shine, flare up;

intr. v.
]T_-T-,]T_-T-,]T_-T-
tshogs/ the blazing wrathful

deities.
brgyad/ the fifty-eight blazing

[deities]
ka/ Great Blazing Heruka.
]T_-T-CcU-/'bar ba gsum/
Three
Blazes. The blazing of blissful
`c-`-TN-xN]T_-T- the blazing of potency in

EC-`-Pc-R-]T_-T- and the
speech
warmth in the body
]T]-T-/'ba' ba/ ]T]-T-,]T]-T-,]T]-T-
intr. v. 1. to bleat. 2. to bring, carry.
yourself.
present.
action [of a buddha]
]TN-`-/'bad rtsol/
the village. happen.
put effort into, persevere in, be
R-, be diligent in.

]TN-R-GP-Rc-/'bad pa chen pos/
threefold effortless and spontaneous
make/be involved in effort and
macerated; fut. of
]TN-UN-/'bad med/
]TN-UN-P-uT-K-UXN-R-CcU-/'bad med
sole, single,
blazing of realization in the mind
cUc-`-Cc-R-]T_-T-.
]T_-T]-C_-NC-/'bar ba'i gar dgu/
[TRS
149-4] .
]T_-T]-IUc-NC-/'bar ba'i nyams dgu/
the nine expressions of splendor [of
C-NR]-. 2. NR]-T-. 3.
a heruka] 1.
]HCc-c-_Ec-. 4. N-. 5. CaN-. 6.
U-R_-P-. 7. E--. 8. Z-. 9. tN-T-.
]T_-T]---/'bar ba'i rdo rje/ CK_-P-.
]T_-T]-U-_`-/'bar ba'i rnam rol/
]TE-CIP-/'bung gnyen/
flaming, blazing, display of
hope.
manifestations.
]T_-T]-pC--/'bar ba'i phyag rgya/
the
flaming mudra, mudra of splendor.
]T_-]T_-/'bar 'bar/
a high, pointed
]T_-]T_-/'bar 'bur/
slopes and curves,
hill.
bumpy, uneven in surface.

eight
Barma; belongs also under
UuP-.
]T_-]XC-/'bar 'dzag/
C--
blazes up and
flows down, blazing and

dripping/trickling down.
]T_-]XCc-l-`-]q_-TU-R-/'bar
'dzags kyi rnal 'byor bsgom pa/ to
]TE-T-/'bung ba/ ]TE-T-,]TEc-R-,]TET-,]TEc- trans. v.; fut. of ]TE-T-.

]TEc-/'bungs/ to apply oneself to; imp.
]TE-T-; apply [themselves] .
of
practice the yoga of blazing and

dripping.
energy, to apply one's self.
]TEc-/'bungs/ endeavor in.

]TEc-R-/'bungs pa/ to fall upon in a
]TE-T-.
body, to rush in upon; pf. of
]TEc-CcU-TKP-R-/'bungs gsum bton
pa/ applies [oneself] earnestly, In
]TEc-CcU-TKP-, CcU- doesn't

TKP-mean "three, "just "many. "
doing it.
]TN-/'bud/
blow. 1. to make fire. 2.
blow, sound [a conch etc.] . 3.

expulsion. 4. to strip, lay bare. 5. to
]T_-_-T-`-UWP-T\E-R-/'bar ra ba rgyal
mtshan bzang po/ Barawa: 1250-
1331 or 1310-1391 (Stein)

Baro, at Nyanang, in
Lat.
]T_-aE-/'bar shing/ match, firewood.

]T`-/'bal/ Bhel, in Domey.
]T`-n-UB_-CE-`-B-/'bal gyi mkhar
gong la kha/ Balgi Khargong Lakha,

one of the Eight Places of the
Accomplished Ones of Rekong.
]T`-UN-/'bal mdo/ Bheldo, in Domey.

]T`-T-/'bal ba/ to part, dress, arrange;
]T`-T-,]T`-T-,]T`-T-,]T`- trans.
v.
]T`-CZE-/'bal gzhung/ Balshung, in

Domey.
]T-]T-/'bi 'bi/ small lumps of clay, the

CK_-U- blank, the torma raft ant first
one makes a rough raft and then
one does the details.
]TC-/'big/ piercing.
]TC-R-/'big pa/ to penetrate; to sting.
]TCc-/'bigs/ to prick, pierce/bore.
]TCc-R-/'bigs pa/ ]TCc-R-,]SC-R-,NTCR-,pC- trans. v.; to pierce.
]TCc-R-/'bigs pa/ to pierce.
]TE-/'bing/ teapot.
]T-/'bu/ insect, worm, maggot, germ.
]T-G-C-R-/'bu cha ga pa/ locust.
]T-T-/'bu ba/ to open, to unfold.
]T--U-U-P-/'bu bla ma ma ni/
dragonfly.
]T--U-U-j-/'bu bla ma ma Ni/

dragonfly.
]T-E-/'bu sbrang/ insects/a fly.

]T-~P-/'bu srin/ insect.
]TC-/'bug/ awl, puncher, chisel; an
]TN-UN- See also

blame, slander.
E-_-]TN-.
]TN-TlC-C-R-/'bud bkyag rgyag pa/
push.
]TN-NE-/'bud dung/ conch trumpet.

]TN-R-/'bud pa/ 1. to set free, to blow,
push, to strip, lay down. 2. to blame,
]TN-R-,TN-R-,]TN-R-,TN- trans. v.. 2. ]TN-R-,Tc-R-,]TN-R-,Tc-; fut. of first ]TN-R-; fut. of

]TN-R-.
second
]TN-U-/'bud me/ making fire, blowing,
slander. 3. sounds. 1.
sounds [the trumpet] , expulsion.
]TP-B-/'bun khe/ gain and loss.

]TP-R-/'bun pa/ to itch.
]TT-R-/'bub pa/ to be turned over,
upside down.
]TTc-R-/'bubs pa/ ]TTc-R-,ST-R-,TNT-R-,ST- trans. v.; to put on a roof.

]TU-/'bum/ [the Prajnaparamita in]
Hundred Thousand [verses] ; (lit.
100, 000) complete, entire;
Hundred Thousand verses
of Prajnaparamita.
]TU-]tCc-/'bum 'khrugs/
tempest,
thunderous.
]TU-n-K-@]-N-È-/'bum gyi ti ka'i
rgyud lung/ Hundred Thousand Tika

Mahayoga Tantras. Found in vol.

OM of the Nyingma Gybum.
]TU--/'bum lnga/
Five Hundred
Thousand Scripture; version of
Hevajra Tantra.
]TU--/'bum lnga/
150
]TU-ME-M_-R-E-/'bum thang thar pa
gling/ TARPALING IN BUMTANG.

Temple in eastern Bhutan founded
by Longchen Rabjam.
]TU-M_-/'bum ther/
one hundred
thousand.
]TU--/'bum sde/
a hundred thousand
[dakinis]
]TU---/'bum sde lnga/
[TRS: 99-2]
expl.; five sutra collections.
]TU-R-/'bum pa/ tomb.

]TU-zC-/'bum phrag/ myriads, -_myriads of stars.
]TU-zC--t-/'bum phrag lnga khri/
150
thousand.
]TU-zC--R-/'bum phrag lnga pa/
the
Five Hundred Thousand; medium

version of Hevajra Tantra.
]TU-zC-x-t-/'bum phrag dru khri/
160
thousand.
]TU-zC-TNP-R-/'bum phrag bdun pa/
the Seven Hundred Thousand; long

version of Hevajra Tantra; Hevajra
Tantra, the king of the prajna mother

tantras, has an extensive, medium
and condensed versions. The
extensive is the Seven Hundred
Thousand.
]TU-zC-TNP-R-/'bum phrag bdun pa/

Seven Hundred Thousand.
]TU-zC-cU-t-/'bum phrag sum khri/

130 thousand.
]T_-/'bur/
relief, casting, lumpy flash,
protrusion, casting, lump,

protuberance, bulge, swelling,
prominence; protuberance.
]T_-]HUc-Tn-T-/'bur 'joms bgyi ba/
to
crush.
]T_-]HUc-MEc-/'bur 'joms thongs/

press them back down as they
multifarious.
]TU-/'bum/
]TU--t-/'bum lnga khri/

thousand.
practice earnestly, concentrate ones
]T_-U-TN-/'bar ma brgyad/
]T_-_-/'bar ro/
last resort, only
Five Hundred
Thousand Scripture; medium

version of the Hevajra Tantra.
awl.
arise.
]T_-N-T@N-R-/'bur du bkod pa/
carve in
relief, protrusion.
]T_-N-NN-R--/'bur du dod pa sku/
in
]T_-]NN-qN-R-/'bur 'ded byed pa/
to
tree-dimensional form.
promote, push forward.
]T_-T-/'bur ba/ swell, to rise, to be

]T_-T-,]T_-T-,]T_-Tprominent;
intr. v.
]T_-T-/'bur ba/ protruding.

]T_-]T_-/'bur 'bur/ protuberance,
bulge, swelling, protrusion.
]T_-WCc-/'bur tshugs/
piercing [about
eyes]
]T_-`P-/'bur len/
plane [tool]
727
]T_-CcU-/'bur gsum/
three
prominences, [tip of the nose and

the two cheeks]
]T`-/'bul/
to give, offer, donate,
present, to make/present/perform an
offering, gift, present, offering.
]T`-Cc-/'bul sngags/
Offering
mantra.
]T`-P-/'bul rten/ gift, present.

]T`-T-/'bul ba/ ]T`-T-,S`-T-,NT`-T-,S`trans. v.; gifts, to make an offering,
is moved along, poverty.
]T`-T-S`-T-/'bul ba phul ba/
make
offering.
]T`-`-TZc-/'bul lo bzhes/
accept the
offering.
]Tc-R-/'bus pa/ prominent; ]Tc-R-,]Tc-R-,]Tc-R- intr. v.

]Tc-aE-/'bus shing/ a coppice of
young trees.
]T-Nd-/'be dha/ itinerant musicians.

]TP-/'ben/ aim, goal, target.
]TP-NC-/'ben dug/ rags, tatters.
]TTc--/'bebs lnga/ 1. T_-]TTc-. 2.
TE-]TTc-. 3. ]TTc-GP-. 4. TE-TU-]TTc-. 5. --MC-]TTc-.
]TTc-R-/'bebs pa/ ]TTc-R-,ST-R-,NTT-R-,ST- trans. v.; pt. of ST- fut. of NTEST- conjecture of ]TT-R-; to
imp. of
cast down, throw down, to cause to
fall. crashing [thunderbolt] . cause
to fall, fall, descend, come down, be
brought down, bring down, cause to
fall, rain, -down. descend, come
down, be brought down. strike
down; to send/bring down; cause to
fall.
]TU-/'bem/ target.
]T`-CKU-/'bel gtam/ syn. ]T`-T]CKU-; useful explanations.
]T`-R-/'bel po/ temperate, saving,
economical.
]T`-R-/'bel po/ abundant.

]T`-T]-CKU-/'bel ba'i gtam/
elaborate/rich speech.
]T`-T-/'bel bo/ plenty.

]T`-r_-/'bel myur/ intensify.
]T-/'bo/ a dry measure. 1. one T-. 2.
SS_-C^Cc-R-;
spill. 3. pt. of . 4. syn.
to pour forth.
]T-T-/'bo ba/
to spill out; to pour out; to
spill, waste;
trans. v.
]TC-/'bog/
]T`-/'bol/
enjoyable, fluffy.
ritual.
]TC-M-/'bog tho/ hat.

]TC-R-/'bog pa/ 1. ]TC-R-,]TCc-R-,]TC-R-,]TCc- trans. v.. 2. ]TC-R-,SC-R-,NTC-R-,SC-. 3. ]TC-R-,TC-R-,]TC-R- intr. v.; fut. of first ]TC-R-;
]TC-R-; to be rooted out,
intr. fut. of
uprooted, pulled out, to be put out of
]T-T-,Sc-R-,NT-T-,Sc-
insane, rampant, mad;
]T`-`-T-/'bol le ba/
]T`-`-aC-C-/'bol le shig ge/ `c- + great physical wellbeing.
utilize, sharpen, refresh.
]TCc-MP-/'bogs thon/
]T`-`-aC-C-ZC-/'bol le shig ge zhog/
Progress, in
spiritual practice.
rest free and easy.
]TCc-R-/'bogs pa/ pf. of first ]TC-R-;

]TCc-R-,]SC-R-,NTC-R-,pC- trans. v.
1. to give, transmit, entrust, impart,
confer, bestow [especially
empowerment] 2. to fall down in a
roundness,
rotundity.
spread; diffuse, permeate, spread,
]TN-R-; to call, -on,
cry to, lament, wail, invite, shout,

yell, imp. of
felt comfortable.
]Tc-/'bos/ boil, bump, tumor.

]q-T-/'bya ba/ cock.
]qE-T-/'byang ba/ ]qE-T-,qE-T-,]qE-T]qU-R-/'byam pa/ ]qU-R-,]qUc-R-,]qU-R- intr. v./; fut. of ]qU-R-.
]qUc-/'byams/ entranced, lost in;
give
imp. of
]T`-aC-C_-TKE-/'bol shig ger btang/
intr. v.; to clean, cleanse, purify.
fit/have a seizure.
]TCc-R-È-/'bogs pa lung/
]TE-T-/'bong ba/
]TN-R-.
put all your force [into
endless, became boundlessly
practice! ]
emerged, become uninterrupted. 3.
]TN-`-CKE-T-/'bod skul gtong ba/
to
call on.
trans. v.; to call to exclaim; fut. of
]TN-R- to coerce.
]TN-R-/'bod pa/ Zc- + -called such-andsuch.
invocation,
excitement, incitement.
endeavor, to call, cry, shout, to yell.
]TT-/'bob/ fancy overcoat.

]T_-/'bor/ to lose, discard, fling away;
leave.
they will all
leave me.
]qUc-c-R-/'byams klas pa/
to be
deeply/thoroughly immersed in. to

extend freely/vastly; an infinite
variety of, become uninterrupted in.
]qUc-c-R-/'byams skas pa/
infinite
]qUc-R-/'byams pa/
pf. of
]qU-R-; to
flow over, to be diffused.
]qUc-R-/'byams pa/ Buddha Maitreya.

]qUc-R-/'byams pa/ to lapse into, be
immersed in.
]qUc-R-E-R-TcN-PUc-U-`-/'byams
pa gling pa bsod nams rnam rgyal/
1401-1475-Jampa Lingpa Sonam
Namgyal, founder of Jampa Ling
monastery in Lokha.
]T_-T-/'bor ba/ fut. of ]T_-T-; to throw,

]T_-T-,T_-T-,]T_-T-,T_cast, fling;
trans. v.
]T_-aT-TaN-R-/'bor shob bshad pa/
P-GN-UN-R- syn. UM]-^c-;
variety.
]TN-NqEc-/'bod dbyangs/ lament.

]TN-UE-/'bod ming/ form of address.
]TN-W`-/'bod tshul/ name, title,
]T_-@P-nc-/'bor kun gyis/
syn.
infinite, limitless.
]TN-R-/'bod pa/ ]TN-R-,Tc-R-,]TN-R-,Tc-
]TN-qN-/'bod byed/
E-IN-, _T-]qUc-.
]qUc-c-/'byams klas/ 1. infinite. 2.
extend to, cover. syn.
to
]qUc-R-zP-`c-_T-c-/'byams pa phrin
las rab rgyas/ 18-19th cent.-Jampa
Trinley Rabgye, holder of the throne

of Arik in Domey.
praise.
upper-garment.
728
ebullient; soft and
fluttery [like wool]
heighten practice, strengthens,
]TN-/'bod/
]T`-E-/'bol sting/ fine cushions.

]T`-CNP-/'bol gdan/ cushion, padded
]T`-P-.
cushion. syn.
]T`-R-/'bol po/ soft.
]T`-T-/'bol ba/ plentiful.
]T`-T-/'bol bo/ soft.
]T`-]T`-/'bol 'bol/ enjoyable.
]T`-`-/'bol le/ something soft;
relaxation.
]TCc-/'bogs/ imp. of first ]TC-R-.

]TCc-MP-/'bogs thon/ heightening,
]TN-/'bod/
a cushion; cushion, bolster,
mattress, soft, plush, comfortable,
joint.
been
given offerings.
]T`-T-P-R-/'bul ba sbyin pa/
]TC-]u`-/'bog 'gril/ cloth-wrapper.

]TC-`-/'bog sgril/ cloth-wrapper.
]TC-GC-/'bog chog/ the conferring
]qUc-R]-`-]q_-/'byams pa'i rnal
'byor/ Maitriyogin, an Indian master,
teacher of Atisha.
]qUc-^C-/'byams yig/
criticism of the
]qE-BUc-/'byung khams/
the
]qE-R-_-Uc-/'byung pa ro snyoms/
]qE-BEc-/'byung khungs/
source,
elemental constituents.
the equal taste of the elements.
origin, spring, ablative case. 2. A
Nyingma tantra Guhyagarbha by
term of grammar. Source. One of
Gokhukpa Lhetse.
the eight cases.
]qUc-c-c-R-/'byams su klas pa/
infinite, became boundlessly merged

with, uninterrupted in.
]q_-/'byar/ stitched together.

]q_-T-/'byar ba/ ]q_-T-,]q_-T-,]q_-Tintr. v.; adhere to/join/clinging; glue
down, nail down.
out, effected.
to sink in, to sink
down, to be swallowed up;
]qE-T-,-
qE-T-,]qE-T- intr. v.
]qN-R-/'byid pa/ ]qN-R-,pN-R-,]qN-R-;
]qN-R-,pc-R-,Nq-T-,pctrans. v.; alt.
]qN-R-; intr. ]qN-R-,qN-R-,intr. fut. of
]qN-R-; intr. fut. of ]qN-R-; to glide,
to slip.
]qP-/'byin/ produce. pt. SE- fut. NqEpE-. 1. to bring. 2. to actualize.

imp.
3. to extract, draw [as in sound from

the drum] . yield, remove. 4. legs; to
take out, remove, extract/reveal.
]qP-M_-TZ]-Nc-cc-CK_-_-CcU-]qP- /
'byin ther bzhi'i dus sus gter skror
gsum 'byin/ at the time of 24, 3
types of earth treasuries will be
produced.
]qP-R-/'byin pa/ ]qP-R-,pE-T-,NqE-T-,pEtrans. v.; actualize, to alleviate, to
cause to come forth, to take out, to

remove, to draw forth, given, gift.
]qP-qN-R-/'byin byed pa/ to remove.

]qP-_-Cc-e-P-e--T-/'byin ri dwags e
nA a lta bu/ legs like those of the
arise, started, arise, occur, be.
P-]qE-] .
reap.
UEP-
]qE- happen, befall, experience,
emerge, come forth, become, exist,

appear, you will experience, will
happen.
]qE-/'byung/
will have.
]qE-]n_-/'byung 'gyur/
[material
arising from elements [logic]

objects] arisen from elements.
]qE-]n_-n-_C-q-/'byung 'gyur gyi reg

bya/ tangible objects arisen from
a element.
]qE-R-/'byung po/
a class of beings
mainly included in the preta realm,

harmful spirits, any being, even a
plant. bhuta, [class of beings mainly
included in the preta realm] ; a
demon; evil forces; sky-travelling

preta-demon.
]qE-]n_-n-_C-q-I_-CIc-/'byung 'gyur
gyi reg bya nyer gnyis/ 22 textures
made from material elements.
]qE-]n_-n-_C-q-TNP-/'byung 'gyur gyi

reg bya bdun/ seven material
textures,
pa'i reg bya/ tangible object which is
ghost, evil spirits, a spirit, creature,
]HU-, T-, -, Ê-, Tsc-,
U-, uE-.
]qE-]n_--/'byung 'gyur lnga/ five
C\Cc--x-_-_C-q-,
material things,
]{cT
]
q
E
-]n_-n-C\Cc--. 1.
syn.
C\Cc-. 2. -. 3. x-. 4. _-. 5. _C-q-.
]qE-]n_-TZ-/'byung 'gyur bzhi/ syn. excluding hearing object.
]qE-P-/'byung rgyen/ cause, reason.

]qE-E-/'byung ngo/ will happen, will
occur.
]qE-R-/'byung po/ Elemental forces.

]qE-R-/'byung po/ also graha, CNP-; UU-^P--Spirits, bhuta, malignant
beings of the preta class, ghosts
etc.
]qE-R-x-U-FP-/'byung po dri ma can/

those who are defiled.
]qE-R-]N`-qN-l-N-/'byung po 'dul
byed kyi rgyud/ Tantra of Taming
the Elemental Forces. A tantra

]qE-R]-TNC-R-/'byung po'i bdag po/

pCc-E-TF--the ten
one of the
guardians of the directions.
]qE-T-/'byung ba/ ]qE-T-,qE-T-,]qE-Tintr. v. 1. appearance in the world,
]qE-G-/'byung che/ ]qE-T-G--great
element. 2. ordinary, physical. 3.
]qE-]HC-qN-R-/'byung 'jug byed pa/
state of being, existence. coming
elements.
emerge and enter.
]qE-. 4. source. 5. an emergence,

into existence, to come out, to
]qE-TNP-/'byung bdun/ syn. ]qE-]n_n-_C-q-TNP-.

]qE-P-/'byung ldan/ born.
]qE-C-zCc-CIc-/'byung ldog phrugs
]B_-]Nc-l-]qE-Cgnyis/ see
zCc-CIc-.
]qE-CPc-/'byung gnas/ source, origin;
]qE-T-]tCc-/'byung ba 'khrugs/
]qE-CPc-]u-CcU-/'byung gnas 'gro
]qE-T-n_-R]-_C-q-/'byung ba gyur pa'i
mine.
gsum/ absolute mode of emerging,
antelope aneya.
]q`-T-/'byil ba/ ]q`-T-,q`-T-,]q`-T-,q`- trans. v.; fut. of ]q`-T-.

]qC-R-/'byug pa/ to wet, moisten,
]qC-R-,smear, spread over, anoint;
qCc-R-,qC-R-,qCc- trans. v.
]qC-R-/'byug pa/ to anoint.
]qE-/'byung/ the elements; can get, to
future [as in
[phenomena]
the elements.
]q_-T-/'byar ba/ to adhere.

]q_-U-/'byar ma/ paste.
]q-T-/'byi ba/ to be wiped off, blotted
]qE-T-/'bying ba/
]qE-]n_-/'byung 'gyur/
]qE-R_-n_-R]-_C-q-/'byung par gyur
dwelling or destination.
]qE-R-/'byung pa/
forth, source, come into existence.

the
[four] great elements, the major

elements.
]qE-R-GP-R--/'byung pa chen po lnga/

Five Gross Elements.
]qE-R-GP-R-TZ-/'byung pa chen po bzhi/

the four major elements.
]qE-R-_-]n_-R-/'byung pa ra 'gyur pa/

is possible.
]qE-R-_U-TCc-/'byung pa rim brtsegs/

the gradually piled elements.
element; to originate from; element

(alt. quality) ; to
occur/happen/ensue; to come into
being/lead to/come from; to
encounter [hardship]
upsetting of the elements.
reg bya/ tangible objects which are

elements.
elements, to come
]qE-R-GP-R-/'byung pa chen po/
occur, arise, to emerge. elements;
]qE-T-]u`-/'byung ba 'grel/
relationship, relatedness.
]qE-T--/'byung ba lnga/
the five
elements. Earth, water, fire, air and
c-G-U-E-PU-UB]-.
space.
]qE-T--NC-R]-]N--/'byung ba lnga
dag pa'i 'od lnga/ the five lights of

the five pure elements.
]qE-T-GP-R-/'byung ba chen po/
elements, great element, the major

elements.
]qE-T-GP-R--/'byung ba chen po lnga/

the five gross/major elements.
729
]qE-T-GP-R-TZ-/'byung ba chen po bzhi/

c-G-U-E-.
the four major elements,
]qE-T-MU-_U-/'byung ba thim rim/ the
dissolution stages of the elements.
]qE-T-xC-/'byung ba drug/
six
elements [5 + mind]
bsdus pa'i rgyang zhags/ far-
reacher composed of elements.
]qE-T-z-U]-TC-GCc-l-C\Cc-/'byung
ba phra mo'i bag chags kyi gzugs/

the body of tendencies of subtle
elements.
]qE-T-T-TZ-/'byung ba ba bzhi/ the four

-Tc-TZ-, \C-R-TZ-]
bonds, [syn.
]qE-T-]qE-T-TZ-/'byung ba 'byung ba
c-Gbzhi/ the four major elements,
U-E-.
]qE-T-W-uE-/'byung ba tsha grang/ the
elements of cold and heat.
the four
elements. Four Elements. Earth,

water, fire and air.
]qE-T-TZP-/'byung ba bzhin/
according
to, as it happened.
]qE-T-_E-N-/'byung ba rang rgyud/

Diagrams of Chinese divination
representing the discrete entities of

the elements.
]qE-T-_U-TCc-/'byung ba rim brtsegs/

progressive stacking of elements
(one above the other) ; gradually
piled/layered elements.
]qE-T-_-Uc-/'byung ba ro snyoms/
the equal taste of the elements.
]qE-T-_-Uc-/'byung ba ro snyoms/
equalizing the elements.
]qE-T]-BEc-/'byung ba'i khungs/ syn.

]qE-BEc-.
]qE-T]-TFN-/'byung ba'i bcud/ the
essence of the elements.
]qE-T]-Ec-U-/'byung ba'i dwangs ma/

TFN--the essence of the elements.
[that which keeps things together,
energy]
]qE-T]-_C-q-TZ-/'byung ba'i reg bya
bzhi/ the four elemental textures. 1.
c-ZE-]Mc-R-. 2. TP-FE-Ca_-T-. 3.
W-ZE-~C-R-. 4. ^_-ZE-n-T-.
]qE-T]--/'byung ba'i lha/ elemental
divinities.
]qE-T_-/'byung bar/ appear, gather.

]qE-T_-]n_-T-/'byung bar 'gyur ba/ is
possible [to be] . future, still to
come, will be.
ba'i reg bya/ tangible object which is

an element.
]qE-]q_-/'byung 'byur/
material arisen
from the [four] elements, sense

object, object of the four physical
]qE-T-Tc-R]-E-ZCc-/'byung ba
]qE-T-TZ-/'byung ba bzhi/
]qE-T_-_-T]-_C-q-/'byung bar rgyur
senses excluding hearing.
]qE-]q_-n-_C-q-/'byung 'byur gyi reg
the function of differentiation and
CU-,drawing together. They are

EU-,NU-,PU-,TU-,UU-,eU-,_U-,Ù-,cU-,KU-.
]qN-R-/'byed pa/ to distinguish.
]qN-R-/'byed pa/ to open.
]qN-R-/'byed pa/ ]qN-R-,p-T-,Nq-T-,pctrans. v. 1. to open, open up;
bya/ tangible object--from the
uncover. 2. to separate, divide,
elements.
classify. 3. to reveal. 4. to
]qE-U-]NN--NC-/'byung mi 'dod sna
distinguish, differentiate, analyze,
]qE-UN-C\Cc-/'byung med gzugs/
pN- or pc- fut. Nq- v.n. ]q-T-. 5.

or
dgu/ reap ninefold misfortunes.
the
form beyond the [four] elements.
]qE-c-/'byung rtsis/
elemental
divination (Chinese)
]qE-c-l-NP-U-R-NC-/'byung rtsis kyi

don rnam pa dgu/ Nine Topics of
BUc`
T
_-numbers
trigrams
years
B- months -T- days I-U- two-hour
Nc-WN- planets T\]- and
periods
_U-.
stars
]qE-CZ-^-u`-/'byung gzhi ye grol/ the
Divination, Chinese. bases
primordially free ground of
the four
elements, [earth, water, fire and

wind] . the four material objects,
]qE-]n_-- excluding -]
[syn.
]qE-TZ-_U-TCc-/'byung bzhi rim
brtsegs/ the tiers of the four
elements.
]qE-TZ]-]HCc-R-/'byung bzhi'i 'jigs pa/

dangers of the four elements: earth
quake, flooding, fire, storm.
]qE-_U-/'byung rim/
the layered
]qE-_U-/'byung rim/
levels of
elements.
elements.
]qEc-T]-TFN-/'byungs ba'i bcud/ syn.

]qE-T]-Ec-U-.
]q-T-/'bye ba/ intro v.n. form of ]qN-Rqp. and imp. open, divided,
]q-T-,q-T-,]q-Tdivision, separation;
intr. v.
]qN-/'byed/
discriminated, to
distinguish, to divide, separate,

initiate, start, differentiate, open,
uncover, disclose, classify.
]qN-CIc-/'byed gnyis/ two works of

NTc-NE-UM]-U-R_-]qNMeitreya:
R]-TP-TFc-,Gc-NE-Gc-NE-IN-U-R_-]qN-R]-TP-TFc-.
]qN-N-/'byed sdud/ A term of
grammar. Differentiate and include.
analysis, differentiation.
]qN-R_-qN-R-]-UC-C-N-/'byed par
byed pa lde'u mig gi rgyud/
Opening Key Tantra. Tantra

Mahayoga. See also Assemblage
of Sugatas.
]qN-NoN-/'byed dpyad/
tongs,
pincers.
]qN-UN-/'byed med/
non-analytic,
undivided.
]qN-TVU-/'byed btsum/ UC- + -eyes

]q_-T-/'byer ba/ ]q_-T-,q_-T-,]q_-T-,q_- intr. v.; to disperse in flight; fut.
]q_-T-.
of
]q-T-/'byo ba/ ]q-T-,qc-R-,q-T-,qctrans. v.; to pour out, to pour into
another vessel, to transfuse.
]qC-R-/'byog pa/ to lick; fut. of ]qC-R-;

]qC-R-,]qCc-R-,]qC-R-,]qCctrans. v.
]qCc-/'byogs/ imp. of ]qC-R-.

]qCc-R-/'byogs pa/ pf. of ]qC-R-.
]qE-/'byong/ to be adept, trained,
skilled, accomplished, learned.
]qE-T-/'byong ba/ fut. of ]qE-T-; ]qET-,]qEc-R-,]qE-T- intr. v.; to

refine/train/develop; to be
cleansed.
]qEc-/'byongs/
pt. of
E-T- trained,
purified, training, cultivation.

complete, to be trained in,
purification; mastered/completed.
]qEc-R-/'byongs pa/ pf. of ]qE-T-.

]qEc-R-/'byongs pa/ developed.
]qEc-R-/'byongs pa/ qE-cUc-]qEc-R-to perfect bodhichitta.
]qEc-R]-WN-/'byongs pa'i tshad/
the
measure of cultivation.
]qEc-T-/'byongs ba/ attaining.

]qP-/'byon/ arrive, appear, will be,
come, manifest, return.
A group of non-case particles with
730
p-
open or closed.
origination.
]qE-TZ-/'byung bzhi/
discriminate. alt. past and imp. of
]qP-R-/'byon pa/
fut. of
]qP-R-; arrived,
came; appeared, arrived, to go,

proceed, travel;
R-,qP- intr. v.; to
]qP-R-,qP-R-,]qP-
approach/come/appear.
Dharma, the teachings remain, there

are followers, and there are
teachers with the kindness to teach.
The five riches from oneself are:
Being a human, born in a central
]qP-Ù-/'byon lam/ road.

]q_-/'byor/ acquire, reach obtain,
country, having the physical and

mental faculties intact, not having a
failing to gather, to receive, accept,
perverted livelihood, and having
to arrive, reach, get to, develop,
trust in the Three Jewels.
provisions, attain, reach, get,

receive, accept, wealth, prosperity,
provisions. fortune, attainment,
acquisition, endowment, favor,
favorable condition, -circumstance,
bond, link, connection.
]q_-]u`-/'byor 'grel/
relationship,
"rise and fall".
prosperity and decline, provisions.
]q_-N-/'byor rgyud/
fortune endowed;
rich.
]q_-R-/'byor pa/
wealth, fortune,
attainment, riches, goods,
]q_-T-/'byor ba/ ]q_-T-,]q_-T-,]q_-Tintr. v.; arrive, riches, wealth, favor,

endowment, to get, obtain, to
adhere, to receive, to be ready,
wealth, acquisition, to stick to.
UE]--
ME- wealth and power.

]q_-T-/'byor ba/ to acquire, get.
]q_-T-]u`-/'byor ba 'grel/ relationship,
relatedness.
[TRS 29: 3] ;
the ten riches, fortunes, favorable

conditions,
_E-]q_--,CZP-]q_--;
the ten favors/favorable conditions,

/endowments. the ten fortunes,
]q_--, CZP-]q_--.
]q_-]{`-T-/'byor 'brel ba/

]q`-T-/'byol ba/ ]q`-T-,q`-T-,]q`-T-,q`- intr. v.; to give or make way, to
]q`-T-.
fut. of
]{C-^T-/'brag yab/ a district in Tibet.
]{E-/'brang/ chase, pursue; follow.
]{E-/'brang/ c-TU-C\Cc--full-breast
vase-shape.
treasures.
]q_-T-TF-/'byor ba bcu/
_E-]q_-T--, CZP-]q_-T--.
riches,
]q_-T-TZ-/'byor ba bzhi/ the four
-Tc-TZ-, \C-R-TZ-]
bonds, [syn.
]q_-qN-TN-@P-/'byor byed bad kan/
turn out of the way, to step aside;
abundance/depletion.
]q_-P-/'byor ldan/
the ten
fortunes, favorable conditions,
connecting phlegm.
relatedness.
]q_-N-/'byor rgud/
]q_-T-T-TF-/'byor ba ba bcu/
Ten
_E--
Endowments. The five which

concern oneself are human birth,
which is in a land where the doctrine
prevails, with pure sense faculties,
no contradictory karma, and with
faith. The five which concern others

are that the Buddha has appeared,
he has taught the doctrine, which
continues to exist, that it is to be
entered, and that a spiritual
benefactor is to be sought. ten
endowments.
ten favorable
Ten riches.
conditions.
]{E-c-/'brang rgyas/ sacrifice. syn.

P_-T-.
]{E-T-/'brang ba/ to bear, bring forth,
]{E-T-,]{Ec-R-,give birth, to litter;
]{E-T-,]{Ec- trans. v.; fut. of ]{E-T.
]{Ec-/'brangs/
to pursue, follow, -after;
to follow, chase.
]{Ec-R-/'brangs pa/ pf. of ]{E-T-.

]{N-R-/'brad pa/ ]{N-R-,{N-R-,N{N-R-,{Ntrans. v.; to scratch, to scrape.
]{T-R-/'brab pa/
to catch suddenly, to
]{T-R-,{Tc-R-,{T-R-,{Tc- trans. v.
]{U-\]-_Cc-/'bram ze'i rigs/ the
_Cc-TZ-.
priestly/Brahmin caste;
]{`-/'bral/ forget; to be separated
snap away, snatch away;
from/free from.
constant.
inseparably;
continuously, constant, without
]{`-T_-separation/forgetting. syn.
UN-R- constantly.
]{`-UN-nc-aC-/'bral med gyis shig/
never be apart from development
and recitation!.
]{`-_E-C-Gc-/'bral rung gi chos/
discardable phenomena/attributes;
E-q--T_-n-x-U-.
syn.
]{c-/'bras/ 1. see ]{c-T-. 2. rice. 3.
]{c-PNfruit. 4. grain. 5. see
cancer.
]{c-N@_-Ec-/'bras dkar spungs/
the
mountain of virtuous results; syn.
]{c-Ec-.
]{c-N@_-Ec-R-/'bras dkar spungs pa/
the mountain of virtuous results;
]{c-Ec-.
syn.
]{c-Tc-/'bras skyabs/ resultant
]{c-T]-Tc-]u-.
refuge; syn.
]{c-N-/'bras rgyud/ the
continuity/tantra of the fruition, the

continuum of the result.
]{c--/'bras lnga/ see ]{c-T--.

]{c-GE-/'bras chang/ rice wine.
]{c-GP-/'bras chan/ cooked rice.
]{c-G-T-/'bras che ba/ see ]{c-T-G-T.
]{c-Gc--/'bras chos lnga/
the five
qualities of fruition; five
resultant/fruition-state factors.
]{c-Gc-I_--/'bras chos nyer lnga/
the
25 qualities/attributes of fruition,
--, the
Cc
E--, the
five modes of speech
M
C
c
, the five
five kinds of mind
^P-KP--, and five
attributes
zP-`c--.
activities
]{c-Gc-I_--/'bras chos nyer lnga/ 25
these are the five bodies
attributes of fruition. The five kayas,
fivefold speech, five wisdoms, five
]{`-/'bral/ NE-U-]{`-aC--May we
qualities, and five activities. Also
]{`-R-/'bral pa/
]{`-T-/'bral ba/
inexhaustible body, speech, mind,
never be separate from.
relation ship.
separation, disjunctive,
to be separated, parted from,
]{`-T-; ]{`-T-,{`-T-,]{`-T- intr. v.; to be separate
deprived of; fut. of
from; to be separated from/divorced

from/free of; freedom from.
]{`-T_-qN-R]-qN--/'bral bar byed pa'i

byed rgyu/ separating acting
cause.
The five riches from others are: a
]{`-UN-/'bral med/
]{`-UN-/'bral med/
]{`-T_-UN-R_-c-c-\Ec-/'bral bar med
called the "continuity adorned with

qualities, and activities. ".
]{c-Gc-I_-]-TNC-IN-/'bras chos nyer

lnga'i bdag nyid/ The nature of the
--. 2.
25 qualities of fruition. 1.
CcE--. 3. MCc--. 4. ^P-KP--. 5.
zP-`c-- See ]{c-Gc-I_--.
]{c-UGC-/'bras mchog/ the supreme
fruition/result.
]{c-Ec-/'bras ljongs/ Sikkim; a district

in present India.
par rjes su zungs/ keep me close to
buddha appears, teaches the
you!.
731
]{c-CIc-/'bras gnyis/
the two results,
CPc-Tc-temporary and ultimate:

l-]{c-T-, UM_-MC-C-]{c-T-.
]{c-Cc-/'bras rtags/ evidence from
effect [logic]
]{c-Cc-/'bras rtags/
effect reason,
effect sign, proof that is the result,

proof of the result.
]{c-Ec-l-UGN-P-/'bras spungs kyi

mchod rten/ Dhanyakaka stupa.
]{c-Ec--]TU-BUc-WP-/'bras spungs
klu 'bum khams tshan/ Lubum
Khamtsen of Drepung, in U.
The Drepung Monastery. See
to posit/establish the proof of the

effect.
]{c--/'bras spyi/
correct proof of effect.
]{c-Cc-/'bras rtogs/
resultant
realization.
empty result;
]{c-MC-/'bras thug/
rice gruel, rice
futile, pointless.
]{c-T-]CC-R-/'bras bu 'gog pa/
the
result of cessation.
the
continuity/tantra of fruition.
general
effect/fruition. 1. general
position.
]{c-p-/'bras phye/ rice flour.

]{c-T-/'bras bu/ result (ant factor)
/effect; fruition/goal (aspect) ; Fruit,
]{c-E-/'bras stong/
dmigs kyi rtags/ a proof that
]{c-T-N-/'bras bu rgyud/
effect/fruition. 2. administrative
]{c-Cc-Ê-NC-/'bras rtags yang dag/
the effect.
]{c-T-]C`-NUCc-l-Cc-/'bras bu 'gal
objectively contradict the effect.
]{c-Ec-NCP-R-/'bras spungs dgon pa/

above.
]{c-Cc-T@N-R-/'bras rtags bkod pa/
reasoning/maxim that contradicts
result, consequence, [phala] 1.
]{c-T-TN-/'bras bu brgyad/ eight

CE-\C-TN-.
results. See
]{c-T-UEP-R_-]uT-R-/'bras bu mngon
par 'grub pa/ the true
accomplishment of the result.
]{c-T--/'bras bu lnga/
five effects.
the five results. the five results: the
effect, fruit, consequences, fruition,
result of ripening, the result that
result, goal, aim. 2. accomplishment,
resembles the cause, the result of
porridge; gruel, porridge; rice gruel,
attainment, outcome. 3. adj.
absence/freedom, the functioning
porridge.
resultant, fruitional. 4. fruit. 5.
]{c-Nc-/'bras dus/ the time of fruition.

]{c-Nc-l-E--/'bras dus kyi snying rje/
compassion at the time of the effect;
]{c-T-/'bras bu/
fruition. The result,
usually the end of a spiritual path.

One of the three levels of
result.
enlightenment of a shravaka,
shes/ resultant consciousness.
]{c-Nc-l-pC--GP-T-/'bras dus kyi
fruition, the resultant vehicle of
pratyekabuddha or bodhisattva. In
Mahayana the state of complete and
perfect buddhahood; in Vajrayana
phyag rgya chen bo/ resultant
the "unified state of a vajra-holder,
Mahamudra.
"in this book expressed as the "25
]{c-Nc-l-pC-GP-/'bras dus kyi phyag
chen/ Mahamudra at the time of the

result.
gsal/ resultant luminosity.
]{c-Nc-l-Èc--/'bras dus kyi longs

sku/ resultant sambhogakaya.
]{c-P-/'bras ldan/ 1. endowed with

the effect/fruition. 2. fruit tree.
]{c-P-aE-/'bras ldan shing/
fruit
tree.
]{c-PN-/'bras nad/
cancer, boil,
tumor.
"view, meditation, action and fruition.
types of abiding in the fruition [of a
Hinayana practitioner] . See also
CE-\C-TN-.
]{c-E-/'bras spung/
phrin las/ the fruition of kayas and
activities.
]{c-T--NE-^-ac-/'bras bu sku dang ye

shes/ the fruition of the kayas and
wisdoms.
]{c-T--T-/'bras bu skye ba/
Drepung, Heap
of Fruition; large Gelugpa monastery

near Lhasa.
]{c-Ec-/'bras spungs/
Drepung One
of the three main Gelukpa

monasteries, located north of
]{c-T--T]-TcU-CKP-/'bras bu skye
that produces (virtuous) results.

to produce
an effect.
]{c-T-N-R-/'bras bu skyed pa/
to
produce an effect.
]{c-T-N-qN-l--/'bras bu skyed byed
kyi rgyu/ the cause which produces

a result.
]{c-T-mN-R_-FP-n-Ù-/'bras bu khyad
par can gyi lam/ the special path of

fruition.
]{c-T-]C`-T]-CKP-WCc-/'bras bu 'gal
ba'i gtan tshigs/ a maxim that
contradicts the effect; a
732
the
arising of the result.
]{c-T-N-/'bras bu skyed/
MCR-GP-R-; resultant vehicle of Mantra.

]{c-T-Cc-l-MC-R-/'bras bu sngags kyi
Mantra. One of the two types of
theg pa/ resultant vehicles of
Mantra, Resultant Tantric Vehicle.

Synonym for Vajrayana.
]{c-T-FP-/'bras bu can/ 1. endowed
with a [good] result. 2. resultant. 3.
]{c-T--NE-zP-`c-/'bras bu sku dang
ba'i bsam gtan/ the meditation state
]{c-CPc-/'bras gnas/ abbr. of ]{c-T`-CPc-R-.

]{c-CPc-TZ-/'bras gnas bzhi/ the four
Lhasa.
attributes of fruition. "See also

".
]{c-Nc-l-]N-Cc`-/'bras dus kyi 'od
U-P-]{c-, -UMP-]{c-, {`-]{c-,

qN-{c-, TNC-]{c-.
]{c-T-Cc-l-MC-R-/'bras bu sngags kyi
theg pa/ the Mantric vehicle of
compassion at the time of the
]{c-Nc-l-U-ac-/'bras dus kyi rnam
result, and the dominating result;
harvest. 6. testicles.
abundant.
]{c-T-G-/'bras bu che/ Same as ]{c-T-G-T-.

]{c-T-G-T-/'bras bu che ba/ Great
c-]Fruit, Brihat-phala, [third of
CPc-CcU-] , a heaven and class of
TcU-CKP- of C\Cc-gods in the 4th
BUc-.
]{c-T-G-T-/'bras bu che ba/ Great
Fruit.
]{c-T-GP-R-/'bras bu chen po/
the
great fruition; enlightenment.
]{c-T-Gc--/'bras bu chos sku/
the
resultant dharmakaya.
]{c-T-Gc--UWP-qN-l-Gc-TZ-/'bras bu
chos sku mtshon byed kyi chos bzhi/

the four qualities that characterize
-TZ-.
dharmakaya. syn.
]{c-T-I-W-T-/'bras bu nyi tshe ba/
temporary result.
]{c-T-CIc-/'bras bu gnyis/ the two

CPc-Tc-l-]{c-T-,UM_-MCresults:
C-]{c-T-, the higher realms and
liberation from samsara.
]{c-T-TKP-R-/'bras bu bton pa/
to
castrate.
]{c-T-c-R]-_Cc-R-/'bras bu ltos pa'i

rigs pa/ the reasoning dependent
on the result.
]{c-T-MC-R-/'bras bu theg pa/ resultant

]{c-T]-MC-R- syn.
vehicle. Also
]{c-T-Cc-l-MC-R-,-]-MC-R-.
]{c-T-MN-`-T-/'bras bu thod rgal ba/
fruition by leaps.
]{c-T-MN-`-T]-Nu-TFU-/'bras bu thod
]{c-T---]XP-R-/'bras bu rdo rje 'dzin

pa/ resultant vajra holder.
]{c-T-C-R-/'bras bu ldog pa/
reverting
from the result.
]{c-T-CPc-n_-/'bras bu gnas gyur/

resultant transformation.
]{c-T-U-UmP-n-^-ac-/'bras bu rnam
mkhyen gyi ye shes/ the resultant
]{c-T-U-NC-_E-TZP-n-Nl`-]B_-/'bras
bu rnam dag rang bzhin gyi dkyil
Nl`-]B_-U-R-CcU-
'khor/ see.
by leaps.
the natural mandala of perfect
s bu thod rgal ba'i dgra bcom 'bras

gnas/ abiding in the result of an
arhant (who attains) fruition by

leaps.
fruition; the natural mandala of

perfect fruition.
]{c-T-U-R_-P-R-/'bras bu rnam par

smin pa/ the ripening of the
]{c-T-U-R_-P-R-`-Ec-R-/'bras bu
pa/ entering the arhant state of
ignorance of the ripening of a
fruition by leaps.
[karmic] effect/result.
]{c-T-MN-`-T]-P-ZCc-/'bras bu thod
rgal ba'i rgyun zhugs/ the fruition of
a skipping-the-grades stream
enterer; stream-enterer of fruition by
]{c-T-MN-`-T]-P-ZCc-]{c-CPc-/'br
as bu thod rgal ba'i rgyun zhugs
'bras gnas/ abiding in the result of a

stream-enterer of fruition by leaps.
]{c-T-MN-`-T]-P-ZCc-ZCc-T-/'bras
bu thod rgal ba'i rgyun zhugs zhugs

ba/ entering the (state of a) streamenterer of fruition by leaps.
]{c-T-MN-`-T]-p_-]E-/'bras bu thod
rgal ba'i phyir 'ong/ once-returner of

fruition by leaps/who attains the
result by leaps.
]{c-T-MN-`-T]-p_-]E-]{c-CPc-/'bras
bu thod rgal ba'i phyir 'ong 'bras
gnas/ abiding in the result of a
once-returner of fruition by leaps.
]{c-T-MN-`-T]-p_-]E-ZCc-R-/'bras bu
thod rgal ba'i phyir 'ong zhugs pa/
entering the (state of a) oncereturner of fruition by leaps.
]{c-T-MT-R-/'bras bu thob pa/
attain
fruition/result [from practice]
]{c-T-UM_-MC-/'bras bu mthar thug/

the final/ultimate result/fruition.
]{c-T-x-U-UN-R]-N-/'bras bu dri ma
med pa'i rgyud/ Tantra of
Immaculate Fruition.
]{c-T-TN-T-/'bras bu bde ba/
rnam par smin pa la rmongs pa/
]{c-T-U-TZ-/'bras bu rnam bzhi/ the

]{c-TZ-.
four types of effect. syn.
]{c-T-SP-cU-WCc-R]-^P-KP-/'bras bu
phun sum tshogs pa'i yon tan/ the
{`-T]^P-KP-, U-R_-P-R]-^P-KP-.
]{c-T-pC-GP-/'bras bu phyag chen/
qualities of perfect fruition,
leaps.
the fruit of
happiness.
]{c-T---MC-R-/'bras bu rdo rje theg
unsuccessful.
]{c-T-rE-T-/'bras bu myong ba/
to
experience the effect/result [of one's

karmic actions]
]{c-T-NUCc-R]-M`-]n_-/'bras bu
dmigs pa'i thal 'gyur/ Prasangika
]{c-T-P-R-/'bras bu smin pa/ 1.
ripening the fruit, ripe fruit. 2. karmic

retribution.
]{c-T-P-R_-/'bras bu smin par/

ripening the seed.
]{c-T-P-R-UN-R-/'bras bu smon pa
med pa/ fruit. wishfulness, one of

the
U-R_-M_-R]--CcU- three doors
of liberation.
effect/result.
]{c-T-MN-`-T]-Nu-TFU-ZCc-R-/'bras
bu thod rgal ba'i dgra bcom zhugs
fruitless,
non-fruitful, barren, ineffective,
aimed at the result.
wisdom of omniscience.
rgal ba'i dgra bcom/ arhant of fruition
]{c-T-MN-`-T]-Nu-TFU-]{c-CPc-/'bra
]{c-T-UN-R-/'bras bu med pa/
]{c-T-Cc-R-GP-R-/'bras bu rdzogs pa
chen po/ the great perfection of the

fruition, fruitional Mahasandhi.
]{c-T-Z-T]-SP-^P-P-R-/'bras bu zhi
ba'i phan yon ston pa/ the result
which teaches the benefits of
peace.
]{c-T-TZ-/'bras bu bzhi/
Four Results.
P-NZCc-R- or shrotapanna. being tied

`P-FC-p_-]E-T- or
to a single rebirth
Entering the stream to nirvana
]{c-T-]S`-T-/'bras bu 'phel ba/
sak.rdagami, not returning to

samsara
or anagami,
and the status of an arhant. or
]{c-T-qE-GT-GP-R-/'bras bu byang chub
slayer of the foe, which is conflicting
Fruition Mahamudra.
p_-U-]E-T-
increasing result.
chen po/ the great enlightenment of

the fruition.
]{c-T--\N-Gc-\N-/'bras bu blo zad
chos zad/ fruition of the exhaustion

of concepts and phenomena.
]{c-T-NT-U-/'bras bu dbu ma/
the
resultant Middle Way.
]{c-T-NT-U--CIc-\E-]HC-/'bras bu
dbu ma sku gnyis zung 'jug/ The

unity of the two kayas (that is) the
resultant Madhyamika.
The four fruits, results, attainments,
]{c-T-NqE-T-/'bras bu dbyung ba/

castrated, eunuch.
]{c-T-]qP-R-/'bras bu 'byin pa/
to yield
a result.
]{c-T-]qE-]n_-n-C\Cc--/'bras bu
'byung 'gyur gyi gzugs lnga/ five
resultant material forms [within
C\Cc-l-SE-R-] . one of two divisions

C\Cc-l-SE-R-.
in
]{c-T-]qE-T-/'bras bu 'byung ba/ syn.
]{c-T-]qP-R-.
]{c-T-U-NUCc-R-/'bras bu ma dmigs
pa/ non-observation of an effect.
pa/ resultant Vajrayana.

Nu-TFU-R- comp. with

]SCc-R]-c-T-TZ- four [Arya] fruits
p_-U-]E-T]or attainments. syn.
]{c-T- the four fruits, results,
]SCc-R]-c-T-TZ-.
attainments,
p_the fruit/result of once-return,
]E-C-]{c-T-; four results: streamP-N-ZCc-R-, once-returner
enterer
`P-FC-p_-]E-T-, non-returner p_-U]E-T-, arhant/foe-slayer Nu-TFU-Remotion
]SCc-R]-c-T-TZ-.
See also
]{c-T-Ê-NC-R_-]uT-R-/'bras bu yang
dag par 'grub pa/ true
accomplishment of the result.
]{c-T-Êc-c-T-T-/'bras bu yongs su
bsdu ba/ completely yielding a
fruit.
]{c-T-^N-R-/'bras bu yod pa/
effective,
successful, fruitful.
]{c-T-_U-nc-R-/'bras bu rim gyis pa/ 1.

gradual fruition, gradually (attained)
fruition/result. 2. someone who
attains the fruition gradually.
733
]{c-T-_U-nc-R]-Nu-TFU-/'bras bu rim
gyis pa'i dgra bcom/ arhant of
gradual fruition, arhant who attains

fruition gradually.
Prajnaparamita/perfection of
perceptible to both pure and impure
wisdom.
beings.
]{c-T-CcE-Cc-/'bras bu gsang
sngags/ Resultant system of Secret
]{c-T-_U-nc-R]-Nu-TFU-]{c-CPc-/'br
Mantra. The Vajrayana system of
as bu rim gyis pa'i dgra bcom 'bras
taking the fruition as the path by
gnas/ abiding in the result of an
regarding buddhahood as inherently
arhant of gradual fruition; the fruition

of a gradual arhant abiding in the
present and the path as the act of
fruition.
is different from the "causal
uncovering one's basic state. This
]{c-T-_U-nc-R]-Nu-TFU-ZCc-R-/'bras
philosophical vehicles"of Mahayana
bu rim gyis pa'i dgra bcom zhugs pa/
and Hinayana that regard the path
entering the arhant state of gradual
as that which leads to and produces
fruition.
the state of buddhahood.
]{c-T-_U-nc-R]-P-ZCc-/'bras bu rim
gyis pa'i rgyun zhugs/ streamenterer of gradual fruition.
]{c-T-_U-nc-R]-P-ZCc-]{c-CPc-/'br
as bu rim gyis pa'i rgyun zhugs 'bras

gnas/ abiding in the result of a
Ultimately, these two approaches
]{c-T-_U-nc-R]-P-ZCc-ZCc-R-/'bras
bu rim gyis pa'i rgyun zhugs zhugs
pa/ entering the stream-enterer
]{c-T-CcE-Cc-l-TP-R-/'bras bu
gsang sngags kyi bstan pa/ the

teachings of the resultant Secret
]{c-T-_U-nc-R]-p_-U-]E-/'bras bu rim

vehicle of secret mantra, the
]{c-T-CcE-Cc---MC-R-/'bras bu
gsang sngags rdo rje theg pa/ the
gyis pa'i phyir mi 'ong/ non-returner
resultant vajra vehicle of Secret
of gradual fruition; abiding in the
Mantra; vajra vehicles of the
result of a non-returner of gradual
resultant Secret Mantra.
fruition; entering (the state of) a

non-returner of gradual fruition.
]{c-T-_U-nc-R]-p_-]E-/'bras bu rim
gyis pa'i phyir 'ong/ once-returner of

gradual fruition.
]{c-T-`--UE-TKCc-R-/'bras bu la rgyu
ming btags pa/ naming the result
tshigs/ reason of effect [logic]
]{c-T]-CKP-WCc-/'bras bu'i gtan
tshigs/ axiom of the result, One of
NEc-Tc-c-NRC-C-CKP-WCc-CcU-;
The axiom of the result.
]{c-T]--TTc-TN-/'bras bu'i rta babs
brgyad/ eightfold resultant archway;
the result.
]{c-T-CcE-Cc-l-MC-R-/'bras bu gsang
fruitional Mantric vehicle.
state of gradual fruition.
of tantra; continuum of the result.
]{c-T]-Gc-/'bras bu'i chos/ see ]{c-Gc- qualities/attributes of fruition.

]{c-T]-CKP-WCc-/'bras bu'i gtan
-`Cc-l-p-\_-TZ-P- -E-,G-c-,U-,\_-WC-,-]pE-,UG-]pE-,a_-T-,mE--.
]{c-T]-Cc-/'bras bu'i rtags/ proof of
are not in conflict.
Mantra.
stream-enterer of gradual fruition.
]{c-T]-N-/'bras bu'i rgyud/ syn. ]{c-N-; tantra-as-fruition; fruition aspect
]{c-T]-Cc--/'bras bu'i rtags lnga/

the five proofs of the result.
]{c-T]-P-]{`-/'bras bu'i rten 'brel/ -T-NE-E-R-NE-^`-C-NE-`-U-NE-U-KCNE-]{c-T- the dependency of the

result.
]{c-T]-P-]{`-xC-/'bras bu'i rten 'brel

drug/ the sixfold dependency of the
result.
]{c-T-CcU-/'bras bu gsum/ the three

e-T_-_-CcU-.
[medicinal] fruits,
]{c-T-P-uT-l-UP-EC-CcU-/'bras bu
lhun grub kyi man ngag gsum/ 1.
E-R-. 2. Cc`-T-. 3. ]CC-R-UN-R-.

]{c-T-P-uT-_P-R-G-CcE-T]-Tc-/'bras
bu lhun grub rin po che gsang ba'i
]{c-T]-TP-R-/'bras bu'i bstan pa/
the
teachings of the fruition. syn.

Vajrayana.
]{c-T]-M_-R-/'bras bu'i thar pa/
the
resultant liberation.
]{c-T]-MC-R-/'bras bu'i theg pa/
resultant vehicle [s], yanas of result,
sbubs/ the fruition precious secret
doctrine of result; Phalayana, the
space of spontaneous presence; the
Fruitional Vehicle; result-oriented
abiding in the result, abider in the
precious secret sphere of
approach; effect vehicle,
attainment [of stream entry etc.]
spontaneously present fruition.
ZCc-CPc-TN-.
]{c-T-`-NoN-R-/'bras bu la dpyod pa/
^N-UN--]CC-.
syn.
]{c-T-`-ZCc-R-/'bras bu la zhugs pa/
]{c-T]-@P-Pc-IP-UEc-R-/'bras bu'i kun
]{c-T-Ù-m_-/'bras bu lam khyer/
]{c-T]-Tc-c-/'bras bu'i skabs su/
after the cause.
]{c-T-`-CPc-R-/'bras bu la gnas pa/

See
entering the fruition.

the goal into one's practice. syn.
]{c-T]-MC-R-.
]{c-T-Ù-N-qN-R-/'bras bu lam du byed
[Vajrayana]
nas nyon mongs pa/ the resultant
]{c-T]-MC-R-/'bras bu'i theg pa/
Resultant vehicle. The Vajrayana

system of taking fruition as the path
total affliction.
]{c-T]-Tc-l---/'bras bu'i skabs kyi

sku lnga/ Five kayas of fruition.
at
the time of the result/fruition/effect.
]{c-T]--CcU-/'bras bu'i sku gsum/
by regarding buddhahood as
inherently present and the path as
the act of uncovering the basic
state. This is different from the
"causal philosophical vehicles"of
Three kayas of fruition. The
Mahayana and Hinayana that regard
dharmakaya is free from elaborate
the path as that which leads to and
pa/ taking fruition as the path, to
constructs and endowed with the
produces the state of buddhahood.
make the result one's path, to make
"21 sets of enlightened qualities.
Ultimately, these two approaches
the fruit one's path.
"Sambhogakaya is of the nature of
are not in conflict. See also "Secret
]{c-T-Ù-qN-/'bras bu lam byed/
light and endowed with the perfect
forging the path with the fruition.
]{c-T-a_-pP-/'bras bu sher phyin/

]{c-T]-a_-pP-; resultant
734
see
major and minor marks perceptible

only to bodhisattvas on the bhumis.
Mantra. ".
]{c-T]-MC-R-xC-/'bras bu'i theg pa

drug/ the six vehicles of
The nirmanakaya manifests in forms

fruition/resultant vehicles. syn.
-xC-.
]{c-T]-Nc-/'bras bu'i dus/
N-
the time of
]{c-]qE-]n_-n-C\Cc--/'bras 'byung
'gyur gyi gzugs lnga/ five resultant
material forms [within
]
the effect, fruition period.
]{c-T]-Nc-l-U-ac-/'bras bu'i dus kyi

rnam shes/ the consciousness at
the time of the effect, resultant
]{c-UN-/'bras med/
C\Cc-l-SE-R-
without result,
barren, fruitless. sm.
]{c-T-UN-R-.
]{c-U-E-/'bras mo ljong/
Dremo
Valley, Sikkim.
cognition.
]{c-T]-NP-/'bras bu'i don/
the nature
of fruition.
]{c-T]---MC-R-/'bras bu'i rdo rje theg

pa/ the fruitional Vajrayana.
]{c-T]-NTE-/'bras bu'i dbang/
the
fruitional empowerment, abhisheka

of the fruition.
]{c-T]-NT-U-/'bras bu'i dbu ma/
the
Middle Way of Fruition, resultant

Madhyamika.
]{c-T]-C\Cc-/'bras bu'i gzugs/
resultant forms, forms of effect,

effect forms, resultant forms. See
]{c-C\Cc-TF-CFC- def. U-RCIc-,NTE-R--NE-NP-]- def. ]qE-TGP-R-TZ-NC-_-qc-R-`c-qE-T-CE-ZC-N]-mN-R_-UC-C-U-R_-ac-R]P-PU-TNC-P-N-n_-R]-PE-C-C\Cc-NE-T]-.

]{c-T]-C\Cc--CIc-/'bras bu'i gzugs
also
sku gnyis/ the two bodily forms/form
kayas of fruition: sambhogakaya

and nirmanakaya.
]{c-T]-]N-Cc`-/'bras bu'i 'od gsal/
resultant luminosity, the luminous

wakefulness of fruition.
]{c-T]-^-ac-/'bras bu'i ye shes/

Fruition Wisdom.
]{c-T]-_C-q-/'bras bu'i reg bya/
resultant touch/tactile sensation.
]{c-T]-Ù-m_-/'bras bu'i lam khyer/
bringing the goal into the practice,

the goal into one's practice.
]{c-T]-Ù-ac-/'bras bu'i lam shes/
knowledge of the resultant path.
]{c-T]-a_-pP-/'bras bu'i sher phyin/

resultant transcendent
knowledge/perfection of wisdom.
]{c-T]-cUc-NR]-/'bras bu'i sems dpa'/
]{c-U-Ec-/'bras mo ljongs/ Sikkim,

]{c-the Valley of Fruits. Usually
Ec-; c-^`-]{c-U-Ec-]C-UP-U-NC-RN-U--FP-.
]{c-c-/'bras rtsis/ the Tibetan
system of hourly astrology.
]{c-ZCc-/'bras zhugs/ ]{c-T-`-ZCc-R-.

]{c-TZ-/'bras bzhi/ the four fruits,
]{c-T-TZresults, attainments. See
]SCcR
]
c
T
T
Z-.
See also
]{c-\P-/'bras zan/ cooked rice.
]{c--/'bras zla/ the eleventh month.
]{c-C\Cc-/'bras gzugs/ resultant
]{c-C\Cc-TF-CFC-.
forms, see
]{c-C\Cc-TF-CFC-/'bras gzugs bcu
gcig/ eleven forms of effort, effect
forms, the eleven resultant forms,
NTE-R--, NP--, U-_C-UP-C\Cc-Gc-l--UGN-R]-C\Cc-.

/
]{c-T\E-/'bras bzang/ successful,
effective, a good result.
]{c-Û-/'bras yum/
syn.
U-UmP- the
ultimate of all paths; the mother of

fruition. syn.
of all paths.
U-UmP- the ultimate
]{c-Û-`-I-T]-CZ-ac-/'bras yum la
nye ba'i gzhi shes/ knowledge of
bases close to the mother of
fruition.
]{c-Û-`-I-T]-ac-R-/'bras yum la nye

ba'i shes pa/ knowledge close to
the mother of fruition.
]{c-Û-`-_E-T]-CZ-ac-/'bras yum la
ring ba'i gzhi shes/ knowledge of
bases distant from the mother of
fruition.
]{c-Û-`-_E-T]-ac-R-/'bras yum la
ring ba'i shes pa/ knowledge distant

from the mother of fruition.
]{c-T]-d-_-@-/'bras bu'i he ru ka/
]{c-^N-/'bras yod/ not barren.

]{c-`-CPc-R-/'bras la gnas pa/ abider
]{c-T_-/'bras bur/ abbr. of ]{c-T-`-.

]{c-T_-TFc-/'bras bur bcas/ fruitful,
ZCc-CPc-TN-]
etc.,
]{c-Ù-N-qN-R-/'bras lam du byed pa/
Fulfilled bodhisattvas.
fruitional heruka.
effective.
]{c-Tc-/'bras bus/
by means of the
result.
]{c-]qP-/'bras 'byin/
bring fruition;
in the attainment [of stream entry
taking fruition as the path, to make

the result one's path.
]{c-aE-/'bras shing/ fruit tree.

]{c-aP-/'bras shun/ chaff; fruit skin.
]{c-c-`-/'bras sa lu/ wild rice.
bring/yield fruition.
]{c-c-T-/'bras so ba/ unhusked rice.

]{c-cC-/'bras sog/ rice straw.
]{c-CcE-Cc-l-MC-R-/'bras gsang
vehicle of secret mantra.
]{c-CcU-/'bras gsum/ the three

e-T_-_-CcU-.
[medicinal] fruits,
]{c-P-uT-_P-R-G-CcE-T]-Tc-/'bras
lhun grub rin po che gsang ba'i
sbubs/ the precious secret sphere

of spontaneously present fruition.
]{-/'bri/ 1. to write, draw, paint,
delineate, compose. 2. female yak,

a dri. 3. abbr. of
]{-CE-. 4. to
reduce, diminish; female yak.
]{-/'bri/ Dri, female of the yak.

]{-CE-/'bri gung/ the Drikung [Kagyu]
School.
]{-CE-T@]-TN-/'bri gung bka' brgyud/

Drikung Kagy [School]
]{-CE-T@]-TN-R-/'bri gung bka' brgyud

pa/ follower of Drikung Kagy.
]{-CE-Tc-UCP-TP-]XP-RN-U-`-UW
P-/'bri gung skyabs mgon bstan 'dzin
pad ma rgyal mtshan/ b. 1770-
Drigung Kyabgn Tendzin Pema

Gyaltsen.
]{-CE-GE-WE-N@P-UGC-TP-]XP-/'bri
gung chung tshang dkon mchog
bstan 'dzin/ 1829-1906-Drigung
Chungtsang Konchog Tendzin.
]{-CE-GE-WE-N@P-UGC-TP-]XP-Gc-l-uc-/'bri gung chung tshang dkon
mchog bstan 'dzin chos kyi blo gros/

1829-1906-Konchog Tendzin Chkyi
Lodr, the 6th Drigung
Chungtsang.
]{-CE-GE-WE-_C-]XP-Gc-l-uCc-R-/'bri
gung chung tshang rig 'dzin chos kyi

grags pa/ 1597-1659-Drigung
Chungtsang Chkyi Trakpa.
]{-CE-Gc-`-/'bri gung chos rgyal/

_P-GP-SP-WCc-.
alias
]{-CE-N_-tN-/'bri gung dur khrod/ sky
]{-CE-UM`-.
burial site at
]{-CE-_-]XP-N@P-UGC-N-]XP- /'bri
gung rdor 'dzin dkon mchog rgyud
'dzin/ Drigung Dordzin Konchog
Gyudzin.
]{-CE-R-/'bri gung pa/ Drigungpa.

]{-CE-R-GP-R]-CNP-_Tc-Gc-l-qE-W`-C
c_-n-zE-T-/'bri gung pa chen po'i
gdan rabs chos kyi byung tshul gser
gyi phreng ba/ by Tendzin Pema
Gyaltsen.
]{-CE-NR`-]XP-/'bri gung dpal 'dzin/

Drigung Padzin.
735
]{-CE-P--E-R-/'bri gung spyan snga
gling pa/ Drigung Chen-nga Lingpa,

at mt. Kailash.
The Drigung [Kagyu) Fort.
]{-CE-_C-]XP-Gc-l-uCc-R-/'bri gung
rig 'dzin chos kyi grags pa/ 15951662.
seat of drigung
Kagyupas.
Which the Dri Vanished, also called
]{--SC-, at
Cave of the Dri Horn
Kailash.
]{-MU-e_-]x--SC-/'bri thim or 'dri rwa

phug/ Drithim Phuk, at Kailash.
See Cave: in which the Dri
Vanished.
intr. fut. of
{c-R-; to
lessen, decrease, diminish, to
]{-qN-/'bri byed/
the instrument of
writing.
]{-U-/'bri mo/
a female yak, tame
female yak.
]{-U-/'brI mo/ dri.

]{-UC-/'bri mog/ the red juice for
CK_-U- the ]{-UC- should
coloring
U_-t- with a little
be soaked in
C--.
alcohol. syn.
]{--SC-/'bri rwa phug/ Cave of the Dri
Horn, at Kailash.
mediocre, average;
medium, middle, intermediate,

middling, in-between, average,
midst, mean, moderate, the average
man, middle length.
]{E-Cc-/'bring gis/ as the next best.

]{E-R-/'bring po/ middle.
]{E-R]-_P-GP--/'bring po'i rin chen
Cc_-. 2. NE`-. 3. \Ec-. 4.
lnga/ 1.
Cc-P-R-. 5. BT-`P-.
]{E-N-Ù-nc-TFc-R-/'bring spyod lam
TFc-MTc-gyis bcos pa/ one of the
CcU-.
]{E-T-/'bring ba/ intermediate level.
]{N-UBP-/'brid mkhan/ a guide.
]{N-R-/'brid pa/ ]{N-R-,zc-R-,N{-T-,zc-
trans. v.; reduces, to deceive, cheat,

impose upon.
]{U-/'brim/ to distribute.
]{U-R-/'brim pa/ ]{U-R-,{Uc-R-,{U-R-,{Uc- trans. v.; to distribute, deal out,
hand round, pass around.
]{-/'bru/ pC-Pc-]M_-Pc--grains.
736
word-for-word
commentary, a syllable by syllable

commentary.
]{-CPP-/'bru gnon/
]{C-GP-Gc-l-E-T-/'brug chen chos kyi

snang ba/ 1768-1822-Drukchen,
eighth, Chkyi Nangwa.
]{C-GP-]HU-NqEc-Gc-l-uCc-R-/'brug
chen 'jam dbyangs chos kyi grags
pa/ the 3rd, 1478-1523.
]{--/'bru lnga/ 5 grains. 1. Pc-. 2.

]{c-. 3. u-. 4. ~P-. 5. c-T-.
]{-UNEc-/'bru mdangs/ granular
reading and
following the syntax properly.
]{-CPP-NE-TFc-R-/'bru gnon dang bcas

pa/ reading (the verses)
attentively.
]{-S_-/'bru phor/ grain cup; also Pc-\Pc-]XP--grain box.

]{-T-/'bru ba/ to dig, to chisel, carve,
]{-T-; ]{-T-,{c-R-,]{-T-,cut; fut. of
{c- trans. v.
]{-]TU-/'bru 'bum/ hundred thousand
for each syllable.
reduce.
]{E-/'bring/
]{-]u`-/'bru 'grel/
shading.
]{-G-/'bri chu/ Drichu River, in Kham.

]{-MU-SC-/'bri thim phug/ Cave In
]{-T-/'bri ba/
2. seed syllable, letter. 3. to
scrutinize; probe, pluck out.
]{-CE-E-Cc_-/'bri gung rdzong gsar/
]{-CP-M`-/'bri gun thil/
]{-/'bru/ 1. seed, grain, kernel, crops.
]{-U-/'bru ma/ tumor, swelling, weal.

]{-UE-R-/'bru mang po/ Bahudhanya,
[the 12th year, the Male Earth
Tiger]
]{-U_-n-E-T-/'bru mar gyi sdong bu/

oil lamp.
]{-VCc-/'bru tsugs/ protrude.

]{-WU-/'bru tshom/ grain heaps; ]{]WU-T-.
]{-Z-/'bru zha/ a district in Tibet.
]{-]-cE-R-/'bru 'i sing po/ kernel of
grain, crops.
]{-^C-/'bru yig/ seed-syllable.

]{-_Cc-/'bru rigs/ grains; grain,
cereals, food.
]{C-/'brug/ 1. thunder, thunderous,
clap, crack. 2. Bhutan. 3. -Drukpa

Kagyu.
]{C-/'brug/ Thunder dragon.

]{C-/'brug/ Dragon.
]{C-N-/'brug skad/ syn. ]{C--;
thunder.
]{C-C-/'brug gi/ like thunder.

]{C-UC-/'brug mgo/ dragon-head [on
pillars]
]{C-U-ZC-R-/'brug sgom zhig po/ S-HS-H-]{C-U-ZC-R-.

12th cent.;
]{C--/'brug sgra/ ]{C-N- sound of
thunder, thunder.
]{C--FP-/'brug sgra can/ thundering.

]{C----/'brug sgra rdo rje/ CK_-P-.
]{C-GP-/'brug chen/ Drukchen VIII,
@P-C\Cc-Gc-l-E-T-.
1768-1822-
]{C-E-Nc-CFC-/'brug stong dus gcig/

a thousand thunder claps
simultaneously.
]{C-ME-NCP-/'brug thang dgon/
Drukthang Monastery, in Kongpo.
]{C-ME-CK_-P-/'brug thang gter ston/
Drukthang Tertn, another name for

]{C-_-/'brug ldir/ a thunder-roll.

]{C-R-/'brug pa/ Drukpa; sect of
Lamas.
]{C-R-@P-`Cc-/'brug pa kun legs/

1455-1529-Drukpa Kunleg.
]{C-R-T@]-N-/'brug pa bka' rgyud/

Drukpa Kagyu lineage.
]{C-R-T@]-TN-/'brug pa bka' brgyud/

Drukpa Kagyu school.
]{C-R-T@]-TN-/'brug pa bka' brgyud/

Drukpa Kagyu school. The Kagyu
teachings transmitted from
Gampopa through Phagmo Drubpa

to Lingje Repa.
]{C-R-T@]-TN-R-/'brug pa bka' brgyud

pa/ Drukpa Kagyu follower.
]{C-R-MUc-FN-UmP-R-/'brug pa thams
cad mkhyen pa/ the omniscient
Drukpa; Drukchen Rinpoche.
]{C-R-_P-R-G-/'brug pa rin po che/

Drukpa Rinpoche, Drukchen.
]{C-^`-/'brug yul/
]{C-^`-/'brug yul/
Bhutan.
Bhutan, Shabdrung
Ngawang Namgyal's exile to.
]{Cc-R-@P-`Cc-/'brugs pa kun legs/

Drukpa Kunleg: 1455-1529.
]{N-R-/'brud pa/ ]{N-R-,{c-R-,{-T-,{ctrans. v.
]{T-BE-/'brub khung/ dU-BE-{T-BE{Tc-BE-Cc-U-e-U-Cc-dU-Triangular pit.
]{T-BE-/'brub khung/ syn. d-U-BE-.

]{T-R-/'brub pa/ ]{T-R-,{Tc-R-,{T]{T-R-,{Tc-R-,trans. v. [fut.? ] ; intr.
]{T-R- intr. v.; intr. fut. of ]{T-R-; to
cause to overflow, to gush, to spout
forth to flow over.
]{U-PN-/'brum nad/ smallpox.

]{U-R-/'brum pa/ grain, minute
particle.
]{U-T-/'brum bu/ pox.

]{]-Uc-/'bru'i skyems/
Cc_-Uc-.
"
"grain drink.
]{]-WU-T-/'bru'i tshom bu/
grain
heaps.
Lodr means "Victorious wisdom.
contact, liaison.
]{-`-T]--uc-/'bre rgyal ba'i blo gros/

Gyalwey Lodr of Drey. One of the
first Tibetans to take ordination. He

received transmission from
Hungkara in India. At first he was a

trusted attendant of Trisong Deutsen
by the name Gnpo and later, at the
time of taking ordination, he was
given the name Gyalwey Lodr,
Victorious Intelligence. He became
erudite in translation and attained
accomplishment after receiving
]{-T-/'bre ba/
to draw over or before, to
spread, to stretch.
]{C-R-/'breg pa/
to prune/to shear (a
sheep) /to harvest;
]{C-R-,{Cc-R-,-
]{C-R-,{Cc- trans. v.; cut [the crops]

Ngaktrin. to cut with scissors, to cut,
shearing; fut. of
]{C-R-.
attend.
]{E-T-/'breng ba/ to chase after.

]{Tc-c-T-/'brebs rjes ba/ pursuing.
]{`-/'brel/ link, related, relation,
connection, relationship, contact,
related to, connect to/with, relevant
saved his mother from the hell
"pertinent/pertaining to, in
realms. After receiving teachings
connection with, relation, liaison,
from Padmasambhava, he showed
encounter, be united with, linked to,
the feat of transforming a zombie
related to, connect to/with,
into gold. Some of this gold has
relevant"pertinent/pertaining to, in
_E-\U-Gc-
l-T\E-R- 1012-1088, to whom he
gave teachings.
]{-`-T]--uc-/'bre rgyal ba'i blo gros/

Gyalwey Lodr of Drey. Beginning
as Gnpo, a trusted attendant of
Trisong Deutsen, he became one of
the first Tibetans to take ordination,
taking the name Gyalwey Lodr,
Victorious Intelligence. He became
erudite in translation and attained
accomplishment after receiving
transmission from Hungkara in
India. It is said that he visited the
land of Yama, the Lord of the Dead,
and saved his mother from the hell
realms. After receiving teachings
from Padmasambhava, he
performed the feat of transforming a
zombie into gold, some of which
was later revealed in terma
treasures. He achieved the
connection with.
]{`--/'brel sgra/
genitive case; A
term of grammar. Connecting term.

This is the sixth grammatical case.
]{`-GCc-R-/'brel chags pa/
inter-
linked.
]{`-MC-CFN-/'brel thag gcod/
to cut
[the attachment to] . to cut the ties

to.
]{`-MCc-/'brel thogs/ connection.

]{`-MCc-Uc-/'brel thogs rnams/ all
the beings with whom I had a
connection.
]{`-MCc-R-/'brel thogs pa/
connection.
[Sambandha-parakiis.a] one of the
WN-U--TNP--the seven treatises on
logic by Dharmakirti, deals with the

theory of relations as understood by
Buddhist logicians.
]{`-T-qN-R-/'brel ba byed pa/
to
contact with, have dealing with,
]{`-T-UN-R-/'brel ba med pa/
not
connected.
]{`-T-TZ-/'brel ba bzhi/ the four links.

N-NTE-NE-]{`-T-. 2. NTE-uT1.
MTc-NE-]{`-T-. 3. T-MTc-UP-EC-NE-]{`-T-. 4. UP-EC-pC-TZc-NN-]{`-T-.
]{`-T]-UE-/'brel ba'i ming/ TU-R-]N-PG]-,TU-R-]N-P-GE-E-U-R]---E-T-T-.
]{`-T]--/'brel ba'i rtsa/ channel of
connections.
]{`-Tc-NC-T-/'brel bas dge ba/
virtue
by association.
]{`-UN-CPc-R-/'brel med gnas pa/

remain uninterruptedly.
]{`-WN-/'brel tshad/
(lit. all
connections) -whoever one meets;

whoever is encountered/encounters
[you/him etc.] , is linked with/has
]{`-]xc-G-T-/'brel 'dris che ba/
encounter you, all you encounter,
]{`-R-/'brel pa/
has contact with, whomever you
contact, liaison.
strongest linked acquaintance.

connection,
conjunction.
contact with [you/him etc.] ; all that

encounter you, benefits all that
whoever encounters you, whoever
meet, every. meet.
]{`-R-FP-CZP-/'brel pa can gzhan/
related opposite [long and short]
]{`-R-TC-R-/'brel pa brtag pa/
Examination of Relation, the
reputed to have lived until the era of
[work on logic,
whom he gave teachings. Gyalwey
establish
a link.
]{`-UMN-/'brel mthud/ continuation.

]{`-UMP-qN-R-/'brel mthun byed pa/ to
Samtanatara-siddhi by Dharmakirti,
Rongzom Pandita Chkyi Sangpo
connection/connectedness.
related.
vidyadhara level of longevity and is
_E-\U-Gc-l-T\E-R- (1012-1088) , to
cohere. related; link; to be
]{`-T-FP-/'brel ba can/ connected.

]{`-T-TCc-R-/'brel ba brtags pa/
to
Yama, the Lord of the Dead, and
Pandita Chkyi Sangpo
logical connection, to hang together,
]{E-pC-p_-/'breng phyag phyir/
straps.
encounter, be united with, linked to,
lived until the time of Rongzom
relationship, to become connected,
]{`-T-uT-R-/'brel ba grub pa/
said that he visited the land of
longevity and is reputed to have
intr. v.; connected with, joined,
connected/joined;
association, to be connected with/to,
He achieved the vidyadhara level of
]{`-T-/'brel ba/ relation [logic]

]{`-T-/'brel ba/ ]{`-T-,]{`-T-,]{`-T-
]{C-T-/'breg ba/ to cut off.

]{E-R-/'breng pa/ strap, rope; leather
transmission from Hungkara. It is
been revealed in termas later on.
virtue
by association.
".
]{`-T-/'brul ba/ fut. of ]{`-T-; ]{`-T-,{`-T-,]{`-T- intr. v.

]{`-T-qN-R-/'brul ba byed pa/ to
]{`-Rc-NC-T-/'brel pas dge ba/
WN-U--TNP-]
]{`-R-NP-NE-P-/'brel pa don dang
ldan/ whoever encounters you is

fulfilled.
]{`-WN-@P-/'brel tshad kun/
whoever
encounters you, all you encounter,

whoever is linked with you/has
contact with you, connected, to
unite, combined.
]{`-WN-NP-P-/'brel tshad don ldan/
benefiting whoever is encountered.
]{`-WN-NP-P-/'brel tshad don ldan/

any connection made with...is
meaningful.
737
]{`--/'brel zla/ related object.

]{`--U-NUCc-R]-Cc-/'brel zla ma
dmigs pa'i rtags/ sign which is a
non-observation of a related object.
]{`--U-NUCc-U]-Cc-/'brel zla ma
dmigs ma'i rtags/ non-perception of

related fact reason, sign which is an
non-observation of a related object.
]{`-^N-/'brel yod/
connected [ness] ,
related.
Wild Yak valley,
]{E-È-/'brong lung/
Drong Lung, at
at Kailash.
Tibet.
]{-T\-qE-GT-P-/'bro bza byang chub

tsgron/ one of the five wives of
~E-]-TP-.
]{-T\]-qE-GT-P-/'bro bza' byang chub
sman/ Lady Jangchub Men of Tro.
One of the queens of king Trisong
Kailash. See Wild Yak valley.
]{Ec-/'brongs/ imp. of ]{E-T-.

]{U-P-R-/'brom ston pa/ Dromtonpa,
[disciple of Atisha] . heart son of
Atisha.
]{U-P-R-`-T]-]qE-CPc-/'brom ston
1064 [logic]
]{U-P-R-`-T]-]qE-CPc-/'brom ston
pa rgyal ba'i 'byung gnas/ 1004-
1064-Drom Tnpa Gyalwai Jungne,

Atisha's chief disciple, founder of
retting Monastery.
]{U-T\]-qE-GT-U-/'brom bza' byang

chub ma/ Lady Jangchubma of
Drom.
]{_-]{`-T-/'bror 'brel ba/
correspondence between cause and
Deutsen.
pastures.
effect.
highland pasture, dairy
farmers, highlands, nomad's camps,

solitude, wilderness, uncultivated
escape, to flee, to run away; to run
]{c-R-,{c-R-,]{c-R-,{c- intr.
]{C-/'brog/ nomad camps.

]{C-N-/'brog skad/ Drogpa dialect.
]{C-E-/'brog stong/ empty pastures.
]{C--/'brog sde/ province of
]{c-R-/'bros pa/ to abscond, flee.

-E-/rba klong/ waves.
-UB_-/rba mkhar/ cane/walking stick,
]{C--/'brog sde/ nomads.

]{C-U-NR`-n-^-ac-/'brog mi dpal gyi
-Tc-/rba rlabs/ wave, flood.

-Tc-GP-R-/rba rlabs chen po/
highlanders.
ye shes/ disciple of Guru Rinpoche.

'brog mi dpal gyi ye shes - Drogmi
Lotsawa; or Drogmi Palkyi Yeshe;
one of the nine spiritual heart-sons
of Guru Padmasambhava.
]{C-U-`-V-/'brog mi lo tsa/
Indraruci and Gayadhara and
c-- school of Tibetan

founder of the
Buddhism, 993-1050.
whoever is linked
to/encountered.
]{C-WN-NP-P-/'brog tshad don ldan/
whatever connection is made will be

wild yak.
residue,
residuum, dregs, husks.
N-N-/rbad de/ /lc--abruptly,

lc--abruptly,
completely, resolutely; /
completely, resolutely.
N-N-/rbad de/
N-R-/rbad pa/
absolutely + neg.
fut. of
N-R-; pf. of N-R-;
to set on, incite, to excite, instigate,

animate.
thick, dense, close,
strong, great.
T-/rbab/
lat. Bos grunions
linnaeus-Drong, wild yak.
738
N-Cc-/rbad sgyogs/
N-N-/rbad rbod/
meaningful or bring benefit.
wild blue-horned dri.
abruptly, completely, eagles;
completely.
Drogmi Lotsawa-Student of Prajna
]{E-T-/'brong bu/ wild yak.

]{E-U--P-/'brong mo rva sngon/
massive waves.
-Tc-TZ-/rba rlabs bzhi/ the four

\C-R-TZ-.
floods syn.
-Cc`-E-/rba gsal snang/ one of the
first seven monks in Tibet.
]{C-U-`-V-T-/'brog mi lo tsa ba/
]{E-/'brong/
]{E-/'brong/
cone stick.
N-/rbad/
Drogmi
Lotsawa.
]{C-WN-/'brog tshad/
v.
rolling down; avalanche, to
roll/tumble down, dropsy.
the
crown of the head.
-U-M`-]n_-R-/rbu ma thal 'gyur pa/
middle way consequence school.
--/rbu rtse/ top story.

-UXN-/rbu mdzad/ cantor, headed.
-Cc-pC-CcU-/rbu rdzogs phyag
gsum/ Madhayamika, Mahamudra
and great perfection.
-`-/rbu lo/ hair [on the head]

Cc-/rbugs/ CKE-`P-qN-R--v. breathe,
respire, ashthama, impeded breath,
exhalations and inhalations of the

breath.
N-/rbud/ stripped, fell away.

-/rbe/ the fur of the stone-fox.
-/rbo/ milt of fish.
N-/rbod/ imp. of N-R-.
N-CKE-/rbod gtong/ Liberating
Sorcery, Btong; inciting and
dispatching; sorcery, witchcraft/to
]{c-/'bros/ to flee, escape.

]{c-R-/'bros pa/ fut. of ]{c-R-; to
away;
land; highland.
-CFC-K_-NE-P-R-/rbu gcug tor dang

ldan pa/ a protuberance on the
pa rgyal ba'i 'byung gnas/ 1005-
]{`-Ù-/'brel lam/ social intercourse.

]{c-R-/'bres pa/ mix, associate.
]{-/'bro/ important family clan in early
]{C-/'brog/
]{C-/'brog/
]{E-È-/'brong lung/
T-N-/rbab rgod/ avalanche.

T-K-/rbab tu/ to roll down.
T-]x`-T-/rbab 'dril ba/ to roll down.
set a demon on an enemy.
N-CKE-U-U-/rbod gtong ma mo/ see

U-U-N-CKE-.
also
N-R-/rbod pa/ N-R-,N-R-,N-R-,Ntrans. v.; to incite.
-T-/lba ba/
wen, goiter, knots,
excrescencies.
-`-/lba le/ lucid, clear.

C-/lbag/ bubbles.
E-/lbang/ sudden.
E-E-/lbang lbang/ spontaneously
manifest.
`-nc-/lbal gyis/ I suddenly, syn. M`lc- clearly and distinctly, ex. U-Ca_-T- syn. c`-nc- and Ù-nc-.
`-`-/lbal le/ clear [as mirror]
`-`-T-/lbal le ba/ vibrant.
-T-/lbu ba/ bubble, scum, froth;
bubble, foam, froth, slaver.
T-T-/lbub ba/ bubble, foam.

-/sba/ genitals.
-T@E-/sba bkong/ subdue, subdued.
-MC-x`-T--T-/sba thag dril ba lta bu/
like twisted robes.
-PC-/sba nag/
a mean house, hovel,
hut.
-T-/sba ba/
in possession of, privy
parts, pudenda, to keep secret; hide;
N-R-.
fut. of
-T-FP-/sba ba can/ to have a goiter.
-NqC-/sba dbyug/ a type of hard
bamboo used as walking stick;
cane, stick, walking stick.
-TZN-/sba bzhad/ chronicles written

-Cc`-E- on the times of
by
Trisong Deutsen.
-TZN-/sba bzhad/
Bashey.
Chronicles containing histories of

the reigns of Trisong Deutsen and
Muney Tsenpo.
-TZN-c-Tc-/sba bzhed rgyas
bsdus/ Bashey Annals, shorter and

longer.
-^-ac-NqEc-/sba ye shes dbyangs/

disciples.
-^-ac-NqEc-/sba ye shes dbyangs/

Yeshe Yang of Ba. Tibetan
Padmasambhava. The chief scribe

for writing down the termas of
Padmasambhava, he was an
accomplished yogi, able to fly like a
bird to the celestial realms. Also
known as Atsara Yeshe Yang.
Yeshe Yang means "Melodious
the first monk in
Tibet and precept-successor in the

lineage of Shantarakshita.
collar [in the form of a
lotus blossom]
-aE-/sba shing/ cane, rattan, fut. of

N-.
-CcE-/sba gsang/ modesty; secret,
hidden.
-CcE-N-Ù-/sba gsang spyod lam/
secretive and concealed behavior.
-Cc`-E-/sba gsal snang/
contemporary of Trisong Deutsen;
-TZN- chronicles. Other

wrote the
^
a
c-NTE-R-. Abbot of
name:
Samye after Shantarakshita.
-T~-/sba bsri/
to conceal, keep secret,
hide, withhold.
-T~--/sba bsre sba/ hiding.

-T~-T~-/sba bsre bsri/ not giving all.
-e-V_-^-ac-NqEc-/sba a tsar ye shes
pickle.
E-T-/sbang ba/ fut. of E-T-.

E-T-/sbang bu/ flies.
E-U-/sbang ma/ leftover grain after
beer has been brewed (mash) ;
dregs/malt dregs after brewing
beer.
Ec-/sbangs/ dung.
Ec-R-/sbangs pa/ pf. of E-T-.
Ec-R-/sbangs pa/ G-`-Ec-R--soaked
in water.
U-R-/sbam pa/
fut. of
U-R-; to put or
place together, to collect, to gather.
Uc-R-/sbams pa/ pf. of U-R-.

_-/sbar/ kindled; a claw; to kindle.
_-T-/sbar ba/ pf. of _-T-; fut. of _-T.
_-T-/sbar ba/ to ignite.

_-T-/sbar ba/ C-UME-_-T--insight
deepened.
_-U-/sbar mo/ palm [of the hand]

_-Uc-TKT-/sbar mos btab/ scratched
`-/sbal/ frog; tortoise.
`-K-/sbal ti/ a district in Tibet.
`-R-/sbal pa/ a frog; frog.
`-R]-mU-/sbal pa'i khyim/ the
_-mUmansion of cancer, sixth of
TF-CIc-.
`-R-/sbal po/ toad.
`-T]-mU-/sbal ba'i khyim/ the
mansion of Cancer, [6th house in
hidden, secret, concealed,
held back, buried, bury.
c--/sbas rgya/
concealment.
c-NP-/sbas don/ hidden meaning.

c-NP-/sbas don/ hidden meaning.
c-R-/sbas pa/ pf. of N-R-; to conceal,
hide; secret, hidden, concealed,
buried.
c-R-/sbas pa/
"acharya. "See under Yeshe

Yang.
hidden secrecy, seal
of concealment; seal of
Early Tibetan translator. Atsara is a

corrupt form of the Sanskrit word
bud, eye, gem,
sprout, shoot.
c-/sbas/
C-R-; to soil,
C-R-,Cc-R-,stain, defile, pollute;
C-R-,Cc- trans. v.
Cc-R-/sbags pa/ {P-R--sprinkle.
Cc-R-/sbags pa/ pf. of C-R-; filled,
saturated with.
Cc-U-/sbags ma/
secret yogin [who makes no show of
his accomplishments]
c-R]-W`-/sbas pa'i tshul/
hidden
manner, concealed way.
c-R]-W`-N-/sbas pa'i tshul du/
in a
hidden way.
c-R]-CcE-T-/sbas pa'i gsang ba/

CT-R]hidden secrecy, [comp. with
CcE-T-]
c-T-/sbas ba/ Hidden One, cave at
Lapchi.
c--uc-NTE-pC-/sbas blo gros dbang

IE-KE-]XP-T\E-Rphyug/ disciple of
E
M
C
lineage.
in the
c-UE--Cc`-E-/sbas mang rje gsal
snang/ Mangje Selnang of Bey.
c-W`-B-'-/sbas tshul kha tvAM/

hidden form of a khatvanga.
c-^C-/sbas yig/
a certain dakini
script.
c-^`-/sbas yul/ hidden land.

c-^`-RN-U-N@_-R-/sbas yul pad ma
dkar po/ Hidden Land of the White

Lotus.
c-^`-RN-U-N@_-R-/sbas yul pad ma
dkar po/ Beyul Padma Karpo. See

Hidden Land of the White Lotus.
c-a`-]GE-/sbas shul 'chang/
to
c-c-CKE-T-/sbas sa gtong ba/
to
follow a hidden way.
bury.
c-CcE-/sbas gsang/ qN-R- to conceal,

-C-/sbu gu/
hollow, cavity, pipe; a
hole, tunnel.
-SC-/sbu phag/ a trumpet (bagpipe)

-`-B-/sbu la kha/ sable.
-P-/sbu lhan/ plane.
C-/sbug/ hollow, cavity, excavation,
interior space.
C-G-/sbug chu/
water pipe, cavity,
hollow.
C-R-/sbug pa/ to perforate, to pierce.

Cc-dC-/sbugs hag/ panting,
bossoon.
Bepa, Hidden Cave,
cave at Lapchi.
c-R-@P-Cc`-/sbas pa kun gsal/
Revelation of All Secrets, Bepa
fut. of
c-R]-`-]q_-/sbas pa'i rnal 'byor/
hide.
the zodiac]
`-UC-/sbal mig/
dbyangs/ Atsara Yeshe Yang of Ba.
C-R-/sbag pa/
to soak,
by paw, grabbed, grabbled.
Wisdom. ".
-_K-P-/sba rat na/

-`-/sba le/
E-G-PE-T-/sbang chu nang ba/
Kunsel, cave at Lapchi.
c-R-CcE-T]-N`-/sbas pa gsang ba'i

dal/ the concealed secret
mandala.
c-R]-T`-ZCc-/sbas pa'i brtul zhugs/

practicing in secret.
undefiled [by
experience]
N-R-/sbud pa/
bellows, to light, kindle,
set on fire; skin-bellows used to heat

fire.
P-/sbun/ husk, outer cover, peel PP--unthreshed.

P-Cc-/sbun skogs/ strip bare,
peeling.
P-Cc-_-u`-T_-n_-R-/sbun skogs
ltar grol bar gyur pa/ was liberated

by stripping.
P-P-/sbun ldan/ unthreshed.

P-R-/sbun pa/ husk.
739
T-C-/sbub gu/ legs [in trousers]

T-G`-/sbub chal/ large cymbal; syn.
_`-U- TT-GP-_`-U--big cymbals.
T-G`-/sbub chol/ Bhupshol, in
Domey.
T-R-/sbub pa/ fut. of T-R-; T-R-,Tc-R-,T-R-,Tc- trans. v.

Tc-/sbubs/ confine, shell, "womb";
cacoon, sphere, space, shell,
confine, hollow, -ness, narrow

space, narrowness, cavity; a hollow
sphere; shell, interior, hollow; imp. of
T-R-; inner space/hollow
space/cavity/enclosure; bud; cocoon

(in negative sense) ;
down.
B-Tc- upside-
Tc-u`-T-/sbubs grol ba/
stripped,
revealed.
Tc-R-/sbubs pa/ pf. of T-R-.

Tc-]S-T-/sbubs 'pho ba/ to die.
Tc-c-/sbubs sa/ a clay mould, shell,
hollow [ness] .
Tc-c-/sbubs su/ sheath.

_-/sbur/ ant.
_-R-/sbur pa/ beetle.
_-T-/sbur ba/ a beetle, insect.
_-T-/sbur ba/ stinkbug.
_-U-/sbur ma/ chaff, husks.
-T-/sbe ba/ to scuffle, wrestle.
C-/sbeg/ slender.
N-/sbed/ to hide, bury; imp. conceal!.
N-R-/sbed pa/ to hide; N-R-,c-R-,-T-,c- trans. v.
N-qN-/sbed byed/ in Yamunadvipa,
]SCc-R]-CPc-Gopaka. one of the
TP-TF-xC--the sixteen [staviras]
/[arhants]
`-/sbel/ proliferate.
-/sbo/ the upper part of the belly.
-T-/sbo ba/ to swell, be swollen; to
swell [up] , to distend.
Cc-/sbogs/ imp. of C-R-.

E-T-/sbong ba/ E-T-,Ec-R-,E-T-,Ectrans. v.; to steep, to soak, to
drench.
Ec-/sbongs/ imp. of E-T-.

N-R-/sbod pa/ tassel, tuft.
U-/sbom/ bulky, gross, thick, fat,
corpulent.
U-R-/sbom pa/ U-R-,Uc-R-,U-R-,Uc- trans. v.; thickening, thick,

c-K_serious violation [in context of
vows]
U-R-/sbom po/ thick, rough, coarse.

U-z-_C-CcU-/sbom phra rag gsum/
subtle, tangible and gross.
740
U-_Cc-TN-T-/sbom rags bde ba/
big,
thick and smooth.
E-T]-N-/sbyang ba'i slad/
in order to
purify.
Uc-/sboms/ imp. of U-R-.

Uc-R-/sboms po/ downfalls.
_-/sbor/ U-GP-_--Make a good fire!.
_-/sbor/ imp. of _-T-; kindle, to
E-q-/sbyang bya/
_-T-/sbor ba/ to light, kindle, inflame;

_-T-,_-T-,_-T-,_- trans. v.
`-/sbol/ imp. of `-T-.
`-T-/sbol ba/ pf. of `-T-; fut. of `T-; `-T-,`-T-,`-T-,`- trans. v.
c-/sbos/ imp. of N-R-; bloated;
E-q_-C--T]-B-KC-/sbyang byur gi rtsa
c-R-/sbos pa/ to be bloated; c-R-,c-R-,c-R- intr. v.

c-a`-/sbos shel/ amber.
E-/sbyang/ 1. jackal, wolf. 2. fut. pf.
E-. 3. to train, overcome, conquer,
E-c-R-/sbyang sa pa/
ignite, illuminate, flash, blaze, light.
swollen, puffed up.
accomplish, ascetic practice.
E-N@]-T-/sbyang dka' ba/ Difficult to

c-TF- the 5th. [syn. aP-KConquer,
E-E-] . difficult to overcome, the
Hard to Conquer.
E-N@]-T-/sbyang dka' ba/
Hard to
Conquer. The fifth of the ten
bhumis.
E-N@]-T]-c-/sbyang dka' ba'i sa/
the
Hard to Conquer stage/level.
E-Cc-/sbyang sngags/
refining
mantra.
E-TFc-/sbyang bcos/
contrived
E-GC-/sbyang chog/
purification
training.
ritual.
E-R]-^P-KP-TF-CIc-/sbyang pa'i yon

tan bcu gnyis/ [TRS: 57-4] expl.;
the twelve ascetic practices.
in order to
purify.
fut. of
E-T-;
accomplishment, clearing, purify,

train, refine.
E-T-/sbyang ba/
to refine into/away; to
train in.
E-T]-^P-`C-TF-CIc-/sbyang ba'i yan

lag bcu gnyis/ twelve ascetic
virtues.
E-T]-^P-KP-TF-CIc-/sbyang ba'i yon

tan bcu gnyis/ the 12 ascetic
Ec-R]-^P-KP-TFCIc-.
E-T]-_U-R-/sbyang ba'i rim pa/ steps
practices. syn.
of training.
gyi dri ma/ temporary defilements to

be purified.
ba'i kha tog/ manufactured primary
color.
E-CZ-/sbyang gzhi/
basis of
purification, the ground that is to be

purified; the ground that is to be
purified; ground to be refined.
training,
practice, be educated, experienced,

purify, cleared away.
Ec-/sbyangs/
trained, exercised,
studied, was educated, practiced,

cleansed, purified, training,
practice.
Ec-/sbyangs/ purify.
Ec-N@]-T-/sbyangs dka' ba/
difficult
to accomplish.
Ec-R-/sbyangs pa/ practice; ascetic

E-T-.
practices; pf. of
Ec-R-/sbyangs pa/ undergone
training.
Ec-R-P-cE-/sbyangs pa sngon song/

with prior training, those who have
developed in previous lives.
Ec-R-qc-/sbyangs pa byas/
was
Ec-R-Ê-NC-U-/sbyangs pa yang dag

sdom/ austere penance of the
impossible to purify.
E-T-/sbyang ba/
E-q--T_-n-x-U-/sbyang bya glo bur
educated.
E-N-U-_E-T-/sbyang du mi rung ba/
E-p_-/sbyang phyir/
that to be purified;
element/factor to be refined.
ascetic practices.
Ec-R]-]z-/sbyangs pa'i 'phro/

visualization.
Ec-R]-T]-^P-KP-TF-CIc-/sbyangs pa'i
ba'i yon tan bcu gnyis/ the 12
ascetic practices.
Ec-R]-^P-KP-/sbyangs pa'i yon tan/

ascetic virtues.
Ec-R]-^P-KP-TF-CIc-/sbyangs pa'i
TcN-Uc-R-. 2.
yon tan bcu gnyis/ 1.
P-CFC-. 3. pc-U-`P-. 4. Gc-CcCcU-. 5. pE-R-. 6. pC-N_-tN-. 7.
NCP-R-. 8. aE-uE-T-. 9. -C]-UN-. 10.
WC-R-. 11. N_-tN-R-. 12. Ca-H-TZPTwelve Ascetic Virtues: Wearing the
pC-N_-tNdress of a dung sweeper

R-, owning only three robes Gc-CcCcU-R-, wearing bad-coloured
pEc-R-FP-, begging for food
clothes
TcN-Uc-R-, eating only one meal a
P-CFC-R-, restricting the
day
\c-pc-U-`P-R-,
quantity of food
NCP-R-R-, sitting
a
E
x
E
R
-, sitting in
under trees
CR
-UN-R-, sitting in
exposed places
N
_
t
N-R-, sitting
charnel grounds
V
C
T
R
, and begging
without sleep
CZ-H-TZP-R-.
in turns
Ec-`-T_-CcU-/sbyangs spel
staying in isolation
bsgyur gsum/ with on an hung,
donor,
P-TNC-/sbyin bdag/
sponsor, donator,
P-CPc-/sbyin gnas/
the worthy
earnestly to the faithful who request
benefactor, sponsor, skt. danapati.

benefactor, patron,
`-R---king.
outcome of
purification, result of
refinement/refined result.
Ec-P-Cc-/sbyangs smin rdzogs/
P-CPc-/sbyin gnas/ syn. UGN-CPc-.

P-TPc-l-c-MT-R-/sbyin bnas kyi sa
relate, paste, stick together, join,
_-.
compose, supply,
S_-pP-xC- six paramitas. giving,

Gc-N-TF- 10 religious
one of the
the
join; ingredients, composed,

ingredient;
united, joined; establish.
practices; def. by Jamgn Kongtrl:
_E-P_-Êc-CKE-T-.
P-R-CKE-T-/sbyin pa gtong ba/
P-R-TKE-/sbyin pa btang/
gave
_-N-^N-R-/sbyar du yod pa/
P-R-TKE-T-/sbyin pa btang ba/
to give
_-R-/sbyar pa/ poplar, aspen.

_-c-/sbyar spos/ mixed incense,
having
be
_-T-/sbyar ba/ fut. of _-T-. pf. of _T-. 1. to combine with; in conjunction
P-R-MEc-/sbyin pa thongs/
P-R-MEc-/sbyin pa thongs/
be
with. 2. composed, written,
NE-_-T- to
authored. 3. to apply;
apply to.
_-qE-/sbyar byung/
mixture,
combination, compound, amalgam,
compounded, alloyed, combined,

blended.
_-qE-C--T]-B-NC-/sbyar byung gi rtsa

ba'i kha dog/ manufactured primary
_-U-/sbyar ma/ shovel, spade.

_-Ù-/sbyar lam/ path of
atmosphere, giving, generosity,
pP-xC-, to give, donate, be
P-R-.
P-NC]-/sbyin dga'/ joyful gift.
P-TKC-/sbyin btag/ donor.
P-N-UN-R-/sbyin du med pa/ can [not]
be communicated.
kyi rim pa/ fire puja activities.
practice generosity! don't be

tightfisted!.
be
generous! give in charity!.
having
P-R-CcU-/sbyin pa gsum/ the types of

\E-\E-. 2. U-]HCc-R-.
generosity. 1.
G
c
l
P
R
.
3.
P-R]-TNC-R-/sbyin pa'i bdag po/
Should Be Granted. According to
generous, donation, charity; imp. of
NR]-T-GcPawo Tsuklak Trhengwa,

]qE- pp. 223 4 which quotes the
Biography of Vairochana, they are
that the texts, commentaries and
esoteric instructions should be given
to one who is faithful, gentle, long
tempered, and steadfast, teaching
should be given completely and
openly to a recipient who is noble
and of long standing, teaching
should be given and entrusted

sacrificial
P-~C-C-`c-l-_U-R-/sbyin sreg gi las
Four Cases When the Teaching
S_--
fire
fire ceremony.
generous! be unselfish! be giving!
P-R-MEc-aC-/sbyin pa thongs shig/
puja.
P-~C-C-U-/sbyin sreg gi me/
charitable!.
P-R]-CPc-TZ-/sbyin pa'i gnas bzhi/
preparation.
N-R-/sbyid pa/ bellows.

P-/sbyin/ [overwhelming]
fire puja; homa;
burnt offerings. fire offering,
offering puja.
sponsor, patron.
colors.
P-~C-/sbyin sreg/
P-~C-C-G-C-/sbyin sreg gi cho ga/
been generous, generosity.
prepared, mixed, manufactured,
generosity and so
"burning-offering", sacrifice, fire
been generous.
P-R-qc-R-/sbyin pa byas pa/
composition, blend, concocted,
P-TT-U--/sbyin brlab rnam lnga/

paramitas]
alms.
combined incense.
blessing,
atmosphere coming possessed by
forth, [generosity and the other
alms.
applicable, can be combined.
when needy people come to me.
P-Tc-/sbyin rlabs/
fivefold blessing.
orpiment.
P-qN-/sbyin byed/ bestowal.

P-^`-/sbyin yul/ needy people.
P-^`-qE-Nc-/sbyin yul byung dus/
P-cCc-/sbyin sogs/
to give a
gift.
green", a mixture of indigo and
S-_`-K-pP-R-xC-.
it.
to be
generous.
_-E-/sbyar lcang/ willow.

_-E-/sbyar ljang/ "compounded
transcendental giving, the paramita

of generosity,
gesture of giving.
bestow. 2. generosity, giving,
gifts, charity, donation, alms, one of
_-/sbyar/
phyin pa/ dana-paramita,
P-R]-pC--/sbyin pa'i phyag rgya/
liberality, charitable. 3. distribution of
marriage [making the contact]
P-R]-S-_`-K-pP-R-/sbyin pa'i pha rol tu

transcendental giving.
worthy of worship.
P-R-/sbyin pa/ P-R-,qP-R-,P-R-,PP-R-. 1. to give,

trans. v.; fut. of
perfection.
to arrange a
enthusiasm to those of faith who

[GM]
offerers.
purification, maturation, and
P-q-/sbyan bya/
it, and teaching should be given with

have little discriminative awareness.
thob pa/ attaining the stage of being
purify, multiply and offer.
Ec-]{c-/sbyangs 'bras/
P-TNC-/sbyin bdag/
P-~C-G-C-/sbyin sreg cho ga/
fire puja
ceremony.
P-CcU-/sbyin gsum/ 1. . `c-, Èc-N-, NC--. 2. CKE-T-, CKE-T-GP-R-,

aP-K-CKE-T-/N@]-T-.
P-T~C-CIc-l-G-C-/sbyin bsreg gnyis
Gc-TF-TZ-kyi cho ga/ one of the
cEc-c-^-ac-.
`-T-ST-R-/sbyil bu phub pa/
built
grass huts.
N-/sbyud/ to think or care about.

_-/sbyur/ relating, to paste, stick,
ingredients.
_-P-/sbyur sman/
herbal
ingredients, popular, aspen.
C-R-/sbyeg pa/ lean, lank, thin.

N-U-/sbyed ma/ a veiled woman.
E-/sbyong/ to cleanse, purify,
practice, train; training/dispel.
E-N-/sbyong rgyud/
The Purification
Tantra, [a yoga tantra] ; texts read at

the time of funeral ceremonies.
741
E-_-/sbyong rdar/ /T_--to practice,

exercise, train.
E-_-qN-R-/sbyong rdar byed pa/
to
exercise, practice, to train.
E-T-/sbyong ba/ E-T-,Ec-R-,E-T-,Ec- trans. v.; to purify, refine

into/away; clean, remove by
cleaning. 2. train in. 3. improve [a

field] . 4. training.
should be
purified.
to
purify, refine.
that which is to be
purified.
the purifier i.e.
the path; agents of purification,
C-P-.
_-`-/sbyor sgrol/ Tanagana.
the
path that purifies.
E-{_-qc-Pc-/sbyong brar byas nas/

having done practice on.
E-W`-CIc-/sbyong tshul gnyis/
Two
Modes of Purification, in Mahayoga.

Purification through the coarse
_Cc-R-TN-_U- and
through the subtle perfection stage
z-T-Cc-_U-.
E-Ù-/sbyong lam/
way of
Vajrayana practice of "union and
disturbing emotions by uniting with
arrangement, prelude, preliminary

part. 2. application, action,
endeavor. 3. practice, action, deed.

4. union, combination, concoction
_-qE-. 5. syllogism.
4. joining,
_-`-n-UGN-R-/sbyor sgrol gyi mchod
pa/ short explanation; the offering of
_-TN-/sbyor brgyad/ the eight

^-ac-l-_-T-. 2. pC-unions. 1.
UWP-n-_-T-. 3. Z`-n-_-T-. 4. NT]n-_-T-. 5. ZTc-l-_-T-. 6. NTE-C_-T-. 7. c-l-_-T-. 8. MTc-ac-l_-T-.
_-NEc-c-/sbyor dngos rjes/ the three
stages of a practice: preparation,
main part, conclusion.
and the concluding sections.
_-NEc-c-CcU-/sbyor dngos rjes
gsum/ preparation, main part and

conclusion.
_-UGN-/sbyor mchod/
the offering of union.
made of, fashioned out of [gold]
_-xC-/sbyor drug/
Literally it means "Six Unions"and is

according to the system of
_-xC-/sbyor drug/
tantra.
_-T-. 1.
preparation, arrangement, prelude,

preliminary part. 2. application,
action, endeavor. 3. practice, action,
deed. 4. union, combination,
_-qE-. 5. syllogism.
6. joining, connection, yoke, bond.
Jordruk. One of
the Eight Practice Lineages.
etc., apply, practice, unite, combine,

performance
union-offering,
_-]HCc-qc-R-/sbyor 'jags byas pa/
Kalachakra.
N-N-/sbyod rgyud/
Jordruk, Six
Unions. One of the Eight Great

Chariots of the Practice Lineage
embodying the pith instruction for
the practice of Kalachakra.
_-xC-R-/sbyor drug pa/
follower of
Jordruk.
_-T-/sbyor ba/
activities, engage in, application to,

to be united with, to affix, attach,
to unite. Tana/union of male and
female/deities (secret bliss offering)

/preparation, preliminary; fulfills.
_-T-/sbyor ba/ Nq_-UN-N-_-T--to

merge indivisibly.
_-T-mU-R-/sbyor ba khyim pa/
highlanders, black tent, [acc. to das
_-T-NP-n-@P-CZ-/sbyor ba don gyi kun

gzhi/ all-ground for true application;
innate all-ground of application, the
_-`-T`-ZCc-/sbyor sgrol brtul
connection, yoke, bond. to prepare

join, connect, adhere.
PE-]zN-l-_-T- syllogism,
made of yaks hair]
state.
rim pa/ the preliminary, the main,
purification; the path of purification.
concoction etc.
The
_-NEc-c-l-_U-R-/sbyor dngos rjes kyi
E-`Cc-CIc-/sbyong lugs gnyis/ two

_Cc-R-TNmodes of purification.
_U-, z-T-Cc-_U-.
Ec-/sbyongs/ to purify, training of the
E-T-.
bodhichitta; imp. of
Ec-_-/sbyongs sbyor/ 1. preparation,
imp. of
K-P-
freeing.
E-qN-l-Ù-/sbyong byed kyi lam/
See also
fasten, stick, to apply, to correlate,
liberation, joining and liberating,
zhugs/ the practices of uniting and
refining factor.
_-/sbyor/
union and
union and liberation.
E-qN-/sbyong byed/
etc.
_-`-/sbyor sgrol/
the wisdom of the enlightened
E-T_-qN-R-/sbyong bar byed pa/
creation stage
liberation.
liberation: "liberating ignorance and
E-T_-q-/sbyong bar bya/

E-q-/sbyong bya/
_-uT-/sbyor grub/ achieving union.

_-u`-/sbyor grol/ Union and
argument, formal
argument [logic]
_-T-/sbyor ba/ _-T-,_-R-,_-T-,_trans. v.; to apply (oneself) ; to
all-ground of adherence, true allground of application.
_-T-NP-n-@P-CZ-/sbyor ba don gyi kun

gzhi/ True all-ground of
application.
_-T-NP-n-CPc-`Cc-/sbyor ba don gyi

gnas lugs/ the natural state of
cUc-IN-]N-Cc`-adherence. [syn.
T-, TN-CaCc-E-R-]
_-T-xC-/sbyor ba drug/ six unions.
_-T-]{C-/sbyor ba 'brog/ highland.
_-T-TZ-/sbyor ba bzhi/ Four Unions.
the four practices.
_-T-^P-`C-xC-/sbyor ba yan lag drug/

shadanggayoga of the k'alacakra.
_-T]-EC-/sbyor ba'i ngag/
connected
statement, syllogistic argument.
_-T]-UGN-R-/sbyor ba'i mchod pa/
_-T]-UM]-^N-`-qN-R-/sbyor ba'i mtha'
yid la byed pa/ attention of the basis

of application.
_-T]-UM]-]{c-T-^N-qN-/sbyor ba'i
mtha'i 'bras bu yid byed/ attention of

the result of the basis of
application.
_-T_-nc-/sbyor bar gyis/ apply!.

_-T_-qN-R-/sbyor bar byed pa/ to
connect with/to, afford access.
_-Tc-NC-T-/sbyor bas dge ba/
virtue
by connection.
_-qc-/sbyor byas/ spiritual practice.

_-qN-R-/sbyor byed pa/ enjoining; to
prepare.
_-WC-/sbyor tshig/ prepositions.

_-UWUc-/sbyor mtshams/ place of
their union, junction of copulation;

place of union; junction.
_-Ù-/sbyor lam/
path of joining. the
to prepare etc., apply, practice,
engage actively; to bring/come into
unite, combine, join, connect,
contact with; to insert; acquisition.
adhere; union, unite; the preliminary;
application, to bind, fetter,
; path of application; path of
jointly.
endeavour, occupation, preparation,
unification, connection. path of
742
the
offering of union.
path of application, [prayoga marga]
connections. path of preparation,

the/reaching/application/the linking
Ù-- has four parts.

xN-, -U-, T\N-R-, Gc-l-UGC-] .
_-Ù-/sbyor lam/ Path of joining.
stage. [2nd of
The second of the five paths on
which one grows closer to and joins

with the realization of the truth of
reality.
_-Ù-G-TZ-/sbyor lam cha bzhi/
Four
aspects of the path of joining: Heat,

summit, acceptance, and supreme
feeling of
warmth on the path of connection.
_-Ù-T\N-R-/sbyor lam bzod pa/
acceptance stage on the path of

joining.
-/sbra/
a yak-hair tent; felt-tent; black
yak-hair tent.
-GE-/sbra chung/ small tent.

-GE-C-@-_-/sbra chung gi ka ra/
parturient.
`-/sbrul/
join [heaven and earth] ;
`-n-E-R-/sbrul gyi snying po/
Sandalwood, "snake-essence".
`-P-/sbrul rgyan/
snake
ornaments.
`--/sbrul lce/ Trulche, in Domey.

`-PC-/sbrul nag/ black serpents,
poisonous viper, venomous snake.
tent
poles.
-PC-BC-CcU-/sbra nag khag gsum/

Banak Khasum, the Three Black
Camps, in Domey.
-^`-/sbra yol/ a boulder.

C-R-/sbrag pa/ C-R-,Cc-R-,C-R-,Cc- trans. v.; fut. of C-R-; to lay, to
put.
C-U-/sbrag ma/ hay-fork.

Cc-NE-/sbrags dang/ along with.
Cc-UN]-/sbrags mda'/ place 25 miles
south of Lhasa.
Cc-R-/sbrags pa/ pf. of C-R-.

Cc-U-/sbrags ma/ a combination,
conjunction.
E-/sbrang/
expectant, gravid, expecting,
snake, serpent, viper.
attribute.
_-Ù-xN-/sbyor lam drod/
N-R-/sbrid pa/ to sneeze.

N-R-/sbrid pa/ N-R-,N-R-,N-R- intr. v.
-T-/sbru ba/ fut. of -T-; -T-,c-R-,T-,c- trans. v.
N-R-/sbrud pa/ to stir, to knead.
N-R-/sbrud pa/ to knead/stir together.
U-R-/sbrum pa/ pregnant, big with
U-R-,U-R-,U-R- intr. v.
young;
U-U-/sbrum ma/ pregnancy; pregnant,
beggar, lowly one,
vagabond.
E-G_-/sbrang char/ seasonal rains.

E-PC-/sbrang nag/ fly.
E-T-/sbrang bu/ a bee; a fly/bee; bee,
honey; fly.
E-]T-/sbrang 'bu/ bee.

E-U-/sbrang ma/ bee, honey bee.
E--/sbrang rtsi/ honey.
E-]-N-/sbrang rtsi'i snod/ vessel of
Honey.
N-R-/sbrad pa/ to scratch, to sneeze.

N-N-/sbrad sbrad/ busy.
P-/sbran/ called out, summoned, pt.
P-.
of
P-R-/sbran pa/ fut. of P-R-; pf. of PR-; to call upon; pf. of P-R-.
PN-G_-/sbrand char/ pleasant rain.
U-T-/sbram bu/ non-wrought gold.
U-`-GP-/sbram sbul chen/ a giant
`-PC-C--c-/sbrul nag gi sgo skyes/

entrances of black vipers.
`-PCc-/sbrul nags/
a noose of
stitch together, to stitch to, to sew

on, to fasten on; to
connect/join/forge a connection;
bound together; to correspond; to
make a connection, link, connect
oneself with/to; to affix.
`--UE-Rc-Pc-]NC-R-/sbrel rtsa mang
pos nas 'dug pa/ bound together by

veins.
`-WC-/sbrel tshig/ conjunctions.

c-R-/sbres pa/ frozen, stiff, hard.
Cc-/sbrogs/ imp. of C-R-.
P-/sbron/ imp. of P-R-.
P-R-/sbron pa/ P-R-,P-R-,P-R-,P-
trans. v.; to call to the spot to send

for, to call to.
P-U--T-/sbron me lda bu/
the torch
like luminosity.
U-P-R-`-T]-]qE-CPc-/sbrom ston
pa rgyal ba'i 'byung gnas/ Drom
Tnpa; Gyalwai Jungne; 1004-1064,

the closest Tibetan disciple of Lord
Atisha; founded the monastery of
`-ZCc-/sbrul zhags/ a snake lasso.

`-_Cc--/sbrul rigs lnga/ [TRS 147-
-E-.
c-/sbros/ collapse, disperse.
]-UB_-/'rba mkhar/ cone stick,
`-`-UNN-R-T_-T-TZP-/sbrul la mdud pa
]-Tc-TZ-/'rba rlabs bzhi/

\C-R-TZ-.
floods syn.
snakes.
5]
bor ba bzhin/ like a snake

uncoiling.
`-aN-/sbrul shad/
Radreng
walking stick.
the four
Snake stroke,
placed at the beginning of a new

section in a Tibetan text.
c-/sbrus/ imp. of -T-.

c-R-/sbrus pa/ pf. of -T-.
c-R-/sbrus pa/ to knead/stir together.
-/sbre/ stone-fox.
E-/sbreng/ sprinkle.
E-MTc-c-/sbreng thabs su/ vertical,
standing up.
E-M_-/sbreng thur/ P-M_-SN-Cc-Spoon for amrita and rakta.
E-T-/sbreng ba/ E-T-,Ec-R-,E-T-,Ec- trans. v.; to tune up; fut. of ET-; libation; to draw off; to raise
up/erect; to play.
Ec-/sbrengs/ imp. of E-T-.

Ec-R-/sbrengs pa/ pf. of E-T-.
Tc-R-/sbrebs pa/ rage (?); hungry.
`-/sbrel/ imp. of `-T-; bound
together, attached, join, join, joined,

tethered, bound together, attached,
fettered; linked.
`-CFC-NE-N-U_-U-ZC-/sbrel gcig dang
du mar ma zhig/ do not be attached

to the one or the many.
`-T-/sbrel ba/ `-T-,`-T-,`-T-,``-T-; pf. of `-T-; to

trans. v.; fut. of
serpent.
743
U-]t`-R-/ma 'khrul pa/
non-mistaken,
unerring, not deluded.
U-]t`-R]--/ma 'khrul pa'i blo/
and mahakalis.
an non-
mistaken cognition/mind.
U-]t`-T-/ma 'khrul ba/
non-mistaken,
non-mistakenness [logic]
U-/ma/ 1. not, no, non-, un-, im-, -less.
U-]t`-T-/ma 'khrul ba/ non-mistaken.

U-]t`-T]-_C-R-/ma 'khrul ba'i rig pa/
U-@-_-/ma ka ra/ sea monster.

U-@_-/ma kar/ deceit, imposition,
U-C-Nd-/ma ga dha/ Magadha, [area in
U-@-/ma ki/ over there.

U-l_-UN-/ma kyur med/ no other
U-C`-/ma gal/ poplar-tree.

U-Cc-/ma gus/ disrespect, rudeness,
2. mother. 3. female goddess.
intrigue.
than.
U-N@P-/ma dkan/ lower part of the

N@P-.
palate syn.
U-T@N-Cc-R-/ma bkod rdzogs pa/
never arranged yet always
complete.
U---UN-/ma skye skye med/
unborn,
never becomes what it seems to be

unobstructed.
U-c-/ma skyes/
non-produced,
unborn, uncreated, unoriginated,

never come into existence, not
produced, unborn, non-production,
non-origination; uncreated,
unproduced, not born; unborn, never
becomes what it seems to be
unobstructed, syn.
-UN-.
U-c-Nu-/ma skyes dgra/
King
Ajatasatru.
U-c-Nu-/ma skyes dgra/ Ajatashastru,

King, a disciple and patron of
Buddha Shakyamuni, 289.
U-c-R-/ma skyes pa/
not produced,
non-product, non-production, nonorigination, unborn.
U-c-R-/ma skyes pa/ not yet arisen.

U-c-R]-Gc-/ma skyes pa'i chos/ noncreated phenomena.
U-c-R]-Gc-`-T\N-R-/ma skyes pa'i
chos la bzod pa/ acceptance of the

truth of non-origination.
non-mistaken cognizer.
ancient India]
disregard, impoliteness, irreverence,

non-respectful,
fallacy of non-pervasion.
been mothers". those who have

beings)
U-n_-]u-T-/ma gyur 'gro ba/ UM]-UN-Un_-]u-T--myriad beings, each one

once our mother.
U-n_-R-/ma gyur pa/ unsuitable.

U-n_-UN-/ma gyur med/ no other
not deceived.
irked,
U-UCP-/ma mgon/ Mahakali and
U-nC-/ma gyog/ kitchen-boy, scullion.

U-uCc-R]-UE-/ma grags pa'i ming/ see
uCc-R]-UE-NE-U-uCc-R]-UE-.
U-uT-/ma grub/ nonexistent, not
proven/established.
U-uT-R-/ma grub pa/
non-existent, does
not exist; not existing, not to be

found [if inquired into]
U-uT-R-/ma grub pa/ not existing.

U-uT-R]-CKP-WCc-/ma grub pa'i gtan
tshigs/ unestablished reason
[logic]
tshigs/ non-established reason.
unestablished/unproven
reason/proof.
mahakali.
mahakala, mahakali and their

U-NCP-U-x`-CIc-/ma dgon lcam dral

gnyis/ Mahakala and Mahakali.
unobstructedness; unceasing.
U-]CCc-/ma 'gags/
stopped.
U-]CCc-R-/ma 'gags pa/
unconfined,
unobstructed, not limited [to any
U-]u-@-UN-qE-/ma 'gro ka med byung/

had no choice but to go.
U-N-/ma rgad/
U-P-/ma rgan/
emerald.
matron, grandam, old
mothers [sentient beings] . all
our
mother-sentient beings.
U-NCP-U-x`-/ma dgon lcam dral/
dakinis.
boundless offenses.
U-UC-T-/ma mgu ba/
cUc-FP-]
mothers [syn.
U-P-Uc-/ma rgan rnams/ old
than.
U-n_-cUc-FP-/ma gyur sems can/
U-UB]-]u-/ma mkha' 'gro/
U-UBc-R-/ma mkhas pa/ unwise.

U-]t`-/ma 'khrul/ the fact that one is
side] , unceasing; [anirodha]
been my mothers, (all sentient
U-NCP-/ma dgon/ mahakala and
mother
mother who is an arhant, one of the
unimpeded/unobstructed; not
U-t`-T]-W`-TZ-/ma khrel ba'i tshul

bzhi/ [TRS 121-1]
sun phyung ba/ abusing one's
U-Cc-R-/ma gos pa/ [being] untainted.

U-n_-/ma gyar/ stepmother.
U-n_-/ma gyur/ mothers, "who have
immaculate; untainted.
U-uT-R]-Cc-/ma grub pa'i rtags/
it doesn't follow!.
UWUc-UN-G-]x--.
mother arhant,
U-Nu-TFU-U-cP-pE-T-/ma dgra bcom ma
U-]CC-R-/ma 'gag pa/ U-]CCc-R-
U-mT-/ma khyab/
U-mT-R]-P-/ma khyab pa'i skyon/
ma sun par byas pa/ violating one's
Mahakala.
disrespect.
U-uT-R]-CKP-WCc-/ma grub pa'i gtan
there is no pervasion!
displeased.
U-Nu-TFU-U-cP-R_-qc-R-/ma dgra bcom
U-C`-T-/ma gol ba/ not to stray.

U-Cc-/ma gos/ unblemished, untainted,
U-B-/ma kha/ Mecca.

U-BN-N-/ma khad du/ as soon as;
instantly.
U-NCc-R-/ma dgos pa/ unnecessary.

U-Nnc-/ma dgyes/ sad, sorrowful,
displeased.
insolence.
U-Cc-R-/ma gus pa/
U-NCP-CIc-/ma dgon gnyis/ mahakalas
sentient beings.
U-N-/ma rgyud/
mother class; mother
tantra; Mother Tantras. a class of

Unsurpassed Yogatantra.
[subdivision of anuttara tantra
emphasizing luminosity/
U-N-/ma rgyud/
]N-Cc`-] .
Mother Tantra. One
of the three aspects of Anuttara
Yoga which places emphasis on

completion stage or prajna.
Sometimes equivalent to Anu
Yoga.
U-N-E-R-NP-CcU-/ma rgyud snying po

qE-TNC-Ts-don gsum/ terma by
ac-Tc-`-.
U-N-_Cc-xC-/ma rgyud rigs drug/ six
enlightened families of the Mother
Tantras.
U-N-CcE-T]-Ù-m_-/ma rgyud gsang

ba'i lam khyer/ Magy Sangwey
Lamkyer. Terma of Chokgyur
Lingpa.
U-N-e-P-^-C-/ma rgyud a nu yo ga/

Mother Tantra Anu Yoga.
U-U-cEc-c-Gc--/ma sgom sangs

TKCc-`-. 2.
rgyas chos lnga/ 1.
_C-u`-. 3. rE-u`-. 4. UME-u`-. 5.

Mc-u`-.
U-Uc-/ma sgoms/ uncultivated.
U-TU-/ma bsgom/ uncultivated,
unmade.
U-TU-_E-TZC-/ma bsgom rang bzhag/

self-abiding non-meditation.
U-TUc-/ma bsgoms/
non-cultivation,
without having meditated/practiced.
U-TUc-R]-cUc-/ma bsgoms pa'i
sems/ uncultivated mind, unrefined

mentality/frame of mind.
U-TUc-R_-cEc--T-/ma bsgoms par

sangs rgya ba/ attaining
enlightenment/buddhahood without
cultivation, that bring enlightenment
without effort in meditation.
U-TUc-R_-cEc-c-R]-Gc-/ma bsgoms
par sangs rgyas pa'i chos/ a
teaching which enlightens without

meditation.
U-TUc-cEc-c-/ma bsgoms sangs
rgyas/ uncultivated buddhahood.
U-TUc-cEc-c-Gc--/ma bsgoms
sangs rgyas chos lnga/ the five
qualities of uncultivated
TKCc-u`-, _C-u`-,
rE-u`-, UME-u`-, Mc-u`-.
U-T_-/ma bsgyur/ unaltered, [syn. U-TFc-]
U-TTc-È-U-TP-/ma bsgribs lung ma
Ebstan/ def. by Jamgn Kongtrl:
T-IP-UEc-Rc-U-TTc-aE-NC-U-NCCE-N]-È-U-TP-R-Nc-]B_-T-H-~N-NP-U-]GN-R_-]qE-T]-.
U-Ec-/ma nges/ 1. unfixed, indefinite. 2.
buddhahood,
not necessary.
U-Ec-R-/ma nges pa/ 1. unfixed,

indefinite, uncertain. 2. not
understood.
U-Ec-R]-CKP-WCc-/ma nges pa'i gtan

tshigs/ indeterminate reason,
indeterminate reasoning [logic]
U-Ec-R]-CKP-WCc-/ma nges pa'i gtan
U-Ec-R]-SE-R-/ma nges pa'i phung po/

SE-R-CcU--the three sets
one of the
of aggregates, the indeterminate
aggregates.
U-Ec-R]-_Cc-/ma nges pa'i rigs/
the
indefinite type [of person] . the
fabricated. 2. simple, genuine,
family. One of the

types.
_Cc-FP---five
U-Ec-R]-c-R-TN-/ma nges pa'i sa pa

C-NoN-]nN-CIN-BE-t-T-,brgyad/
GCc-NE-E-`-M-WU-U-.
U-Ec-R]-c-UE-/ma nges pa'i sa mang/
U-TFc-CIC-U-/ma bcos gnyug ma/
brgyad/ the eight uncertain bases.
indefinite stage/base.
U-Ec-R_-/ma nges par/
indeterminately;
at random; unpredictable/y.
U-UE]-/ma mnga'/ consort.

U-UEP-/ma mngon/ invisible.
U-FC-uT-R]-`-U-/ma cig grub pa'i
rgyal mo/ Single Mother and Queen

of Siddhas.
U-FC-`T-l-P-U-/ma cig lab kyi sgron

ma/ Machik Labdrn.
U-FC-`T-P-/ma cig lab sgron/
Machik
Labdrn, [female Tibetan Master,

founder of the Cho school, disciple
of Phadampa Sangye]
U-CFC-uT-R]-`-U-/ma gcig grub pa'i
rgyal mo/ Sole Mother Queen of the
Siddhas, a female Indian siddha and

one of Rechungpa's teachers.
U-CFC-CIP-n--U-/ma gcig gnyan gyi

lha mo/ protective goddess of the
Nyingma school.
U-CFC-NR`--Z-T]-IUc-FP-/ma gcig
dpal lha zhi ba'i nyams can/ a
sgron ma/ 1055-1143?-Machik
CFN-.
U-CFC-`T-P-/ma gcig lab sgron/
Machik Labdron. The great female

master who set down the Ch
practice. Disciple and consort of the
company, food and clothing,
Indian master
time in mahamudra.
gyi skad cig ma/ non-fabricated

continuous instant.
primordial simplicity.
U-TFc-CIC-U]-EE-/ma bcos gnyug ma'i

ngang/ the uncontrived innate of
state.
U-TFc-UIU-R-GP-R-/ma bcos mnyam pa

chen po/ uncontrived great
equality.
U-TFc-UIC-U]-EE-/ma bcos mnyug
ma'i ngang/ primordial simplicity.
U-TFc-R-/ma bcos pa/
non-fabricated,
unmodified, uncontrived,
uncorrected; correct, genuineness,
non-fabricated, uncontrived,
unmodified, non-artificially,
unaltered, without the motions of...
U-TFc-R]-Cac-/ma bcos pa'i gshis/

the non-fabricated nature,
uncontrived nature, natural

simplicity.
U-TFc-T\-UN-/ma bcos bzo med/

uncontrived non-fabrication.
U-TFc-_E-TT-/ma bcos rang bab/
uncontrived naturalness, nonfabricated naturalness.
U-TFc-_E-TT-cUc-/ma bcos rang bab

sems/ natural, non-fabricated
deity.
U-CFC-`T-n-P-U-/ma gcig lab gyi
bardo of becoming. dwelling place,
U-Ec-R]-Nc-/ma nges pa'i dus/ unfixed

Nc-TZ-UIU-R-GP-R-. fourth
time,
unadulterated. without fabrication,
TFc-U]non-fabricated, opposite
Ù- path of fabrications.
U-TFc-P-n-N-FC-U-/ma bcos rgyun
drug/ the six unfixed signs, in the
occurrences.
simplicity. 3. the true, genuine and
U-Ec-R]-c-/ma nges pa'i sa/ uncertain

CZP-]n_-TZ-]
bases, [syn.
U-Ec-R]-c-TN-/ma nges pa'i sa
lineage of the Chd practice in Tibet
support, behavior, mental
uncontrived, unmodified, nonartificial, uncorrected, non-
Lapkyi Drnma, founder of the
U-Ec-R]-Cc-xC-/ma nges pa'i rtags
of Dharma. ".
U-TFEc-/ma bcings/ See TFEc-.

U-TFc-/ma bcos/ 1. unaltered,
person, uncertain lineage, dubious
reasoning.
uncertain proof/reason.
Labdrn means "Only Mother Lamp
undetermined type/family/kind of
tshigs/ indefinite reason; indefinite
U-Ec-R]-Cc-/ma nges pa'i rtags/
Phadampa Sangye. Machig
NU-R-cE-c-.
U-CFC-`T-P-/ma gcig lab sgron/
Machig Labdrn. (1031-1129) .

The great female master who set
down the Ch practice, cutting
through ego-clinging. Disciple and
consort of the Indian master

mind.
U-TFc-_E-TTc-/ma bcos rang babs/

non-fabricated naturalness.
U-TFc-_E-TTc-_E-_C-/ma bcos rang
babs rang rig/ self-cognizance of

non-fabricated naturalness.
U-TFc-P-FC-c-R-/ma bcos lhan cig

skyes pa/ non-fabricated and
spontaneous.
U-TFc-N-R-/ma bcos lhod pa/
uncontrived release, relaxed

simplicity.
U-TFc-C-R]-N-R-/ma bcos lhug pa'i

spyod pa/ free and uncontrived
conduct.
745
U-GCc-/ma chags/ 1. non-attachment,

non-desire, detachment. 2.
unobstructed, unobstructedly.
U-GCc-R-/ma chags pa/
Non-
attachment, as one of the eleven

virtuous mental states,
desirelessness, not being attached,
I_-`P-n-SE-Rwithout attachment.
-NE-~N-R]-Èc-N-`-UEP-R_-U-ZPR- detached.
U-GCc-RN-U-/ma chags pad ma/ Lotus
of non-attachment. The twelfth
bhumi.
dharmas.
U-N-R-`-U-NC]-T-UN-R-/ma rnyed pa la
mi dga' ba med pa/ being unhappy
in not getting what one wants.
lotus level of non-attachment.
U-GCc-R]-NC-T]--T-/ma chags pa'i

dge ba'i rtsa ba/ virtuous root of
non-attachment.
detached conduct.
U-GCc-`-cCc-/ma chags la sogs/

detachment and so forth.
U-GN-R-/ma chad pa/ unbroken.

U-GP-/ma chen/ head-cook.
U-GC-P-/ma chog sbyin/ greatest
benefactor.
not passed,
traversed.
U-UGc-R-/ma mchis pa/
do not have
[arch] . impossible, not existent.
U-UG-/ma mchu/ lower lip.

U-]G`-T-/ma 'chol ba/ unconfused, not
mixed-up.
U-KC-/ma tig/ pearl.

U-KC-T\E-/ma tog bzang/ flower.
U-KE-/ma tong/ neuter, combined
U-TCc-U-NoN-R-/ma brtags ma dpyad
power or strength of all the male and
U-K_-T-/ma tor ba/ non-mistaken.

U-vU-_-v-/ma tram ru tra/ Matram
Rudra, the original ego-demon.
U-CKCc-/ma gtogs/
besides, except
for, apart from (the previous

mentioned) ; a part from that, apart
from, except, besides, other than,
unless, besides; except for (the
does not
include; besides, except/not

other than; except for.
U-CKCc-UN-R-/ma gtogs med pa/

sole.
unimpaired.
U-IUc-R-/ma nyams pa/
faultless,
never failing, not damaged etc. ma

nyes kha yog - unfounded
accusation.
U-Ic-R-/ma nyes pa/ blameless.

U-Ic-R]-B-^C-/ma nyes pa'i kha yog/
besides, other than, except for.
U-TKE-/ma btang/ don't let go!.

U-Cc-/ma rtogs/ ignorance, not
realized.
U-Cc-UB]-mT-]u-T-/ma rtogs mkha'
khyab 'gro ba/ unrealized sentient
mtshon gyi dbang/ the three first of
NTE-.
the 4
U-Cc-Cc-/ma rtogs rtogs/
to realize
what has not been realized.

not
understanding; those of no
U-Cc-R]--/ma rtogs pa'i blo/
dpyad pa'i ngo bo/ an identity that is

neither examined not analyzed.
U-TCc-U-NoN-R]-E_-/ma brtags ma
dpyad pa'i ngor/ in the experience

of someone who has neither
examined not analyzed.
U-TCc-U-NoN-R]-CPc-Tc-/ma brtags
ma dpyad pa'i gnas skabs/ while
neither examining not analyzing.
U-TCc-U-NoN-R]--E_-/ma brtags ma
experience of someone who has
U-TP-R-/ma brten pa/ unconditioned.

U-Tc-R_-/ma bltos par/
independently.
U-TP-/ma bstan/ not taught.

U-MC-/ma thag/ immediately, as soon
as, just after; just now, instantly;
verb +
U-MC--just about to, at the
point of (doing the verb)
U-MC-K-/ma thag tu/
verb +
U-MC-K--as
U-MC-K-/ma thag tu/
immediately; had
soon as (the verb happens)
U-MC-Pc-/ma thag nas/ as soon as.

U-MC-R-/ma thag pa/ no sooner.
U-MC-C-T_-N-/ma thug gi bar du/ verb +
U-MC-C-T_-N--until on the verge of.
U-M`-T-/ma thul ba/ untamed.
U-M`-T]-_E-_-Cc-U]-cUc-FP-/ma thul
we, the untamed beings of the dark
the non-
realizing mind/mental state [logic]
U-Cc-R]--/ma rtogs pa'i blo/
cognition that does not realize. has

not realized, non-realizing
unjustly accused, unfounded
awareness, two kinds of not
accusation.
understanding, as one of four types
746
pa/ unexamined and unanalyzed.
U-TCc-U-NoN-R]-E-T-/ma brtags ma
ba'i rang re snyigs ma'i sems can/
understanding.
of cognition.
scarcely done so and so.
beings pervading space.
U-Cc-R-/ma rtogs pa/
unanalyzed existence.
U-TCc-U-NoN-/ma brtags ma dpyad/
counting/other than..., exception,
U-Cc--UWP-n-NTE-/ma rtogs rgyu
U-TN-/ma brjod/ not expressed.

U-IP-/ma nyan/ imperfection.
U-IUc-/ma nyams/ uncorrupted,
dpyad pa'i blo ngor/ in the
previous mentioned)
U-CKCc-R-/ma gtogs pa/
U-TN-R_-^N-`-T\E-T-/ma brjed par yid

mind.
unexamined,
unchecked, uninvestigated.
U-TCc-R_-^N-R-/ma brtags par yod pa/
dharmas.
U-CKCc-CZP-P-/ma gtogs gzhan na/
la bzung ba/ to remember, keep in
way.
U-TCc-R-/ma brtags pa/
U-KE-C-/ma tang ga/ Sanskrit for CN`R]-_Cc-.

U-f-T-/ma Ti ba/ Maniwa, someone who
U-UHN-/ma mjed/ the world, universe;

U-UHN-.
see
U-]HCc-R-TZ-/ma 'jigs pa bzhi/ four
Ukinds of fearlessness. Usually
]HCc-R-TZ-.
U-TN-/ma brjed/ don't forget!.
U-TN-R-/ma brjed pa/ without
forgetting.
dga' ba/ the unexamined seeming
U-TCc-R]-_U-R-/ma brtags pa'i rim pa/

Cc-_Uphase of deliberation, syn.
female classes of protectors.
U-GCc-N-R-/ma chags spyod pa/
U-c-R-/ma ltos pa/ independent.

U-TCc-IUc-NC]-T-/ma brtags nyams
U-P-R-/ma snyan pa/ disgrace, one of

]HC-P-Gc-TN- eight worldly
the
simple recites the mani mantra.
U-GCc-RN-U]-c-/ma chags pad ma'i sa/
U-GN-/ma chod/
U-N-R-/ma rnyed pa/ loss, one of the

age.
U-MC-_E-R-/ma thog ring po/
long
upward aeon, [from a life-span of 10

up to "innumerable"]
U-MC-_E-U-/ma thog ring mo/
[TRS:
78-6]
U-MCc-R-/ma thogs pa/
without delay.
U-MCc-_E-U-/ma thogs ring mo/
the
"long descending aeon".
U-MP-/ma thon/
unfinished; not come
out.
dngos po brgyad 'chang ba/ to keep

the eight impure
possessions/things.
U-MP-CE-/ma thon gong/
before
finishing.
U-MT-R-/ma thob pa/
formations, non attainment.
U-UM_-/ma mthar/
U-NC-R]-N-TZP-IN-/ma dag pa'i de
bzhin nyid/ impure suchness.
dispossession, as

at least, at the low
extremity; at least, at the lower

extremity.
U-NC-R]-E-T-/ma dag pa'i snang ba/

impure
experience/perception/outlook.
U-NC-R]-P-R-cU-F--CIc-/ma dag pa'i

sbyin pa sum cu rtsa gnyis/ [TRS:
absence of a view
of.
U-]MP-CE-/ma 'thun gong/
U-NC-R]-P-R-c-CIc-/ma dag pa'i sbyin

pa so gnyis/ 32 types of impure
before
finishing.
U-N-P-/ma da na/ madana, symbolic

WCc-GE-.
term for
U-N-P]-N-/ma da na'i snod/ GE-N-vessel for Liquor.
profane, the impure
[ordinary beings]
the impure lights of samsara.
U-NC-]HC-P-R]-CZP-NTE-/ma dag 'jig

TC-GCc-lrten pa'i gzhan dbang/
NTE-Cc-BUc-CcU-n-cUc-NE-cUc-qE-TNP-NEc-c-E-T-.
U-NC-NC-R-/ma dag dag pa/ those both
pure and impure.
U-NC-TNN-_Cc-WCc-/ma dag bdud rigs

tshogs/ profane hordes of maras.
U-NC-E-T-/ma dag snang ba/
giving.
U-NC-R]-ZE-/ma dag pa'i zhing/
impure
U-NC-R]-E-/ma dag pa'i rlung/
impure
realm.
wind.
U-NC-R]-cUc-FP-/ma dag pa'i sems

can/ sentient beings who are
impure.
U-NC-]B_-T]-]N-/ma dag 'khor ba'i 'od/
impure
perception.
U-NC-R-/ma dag pa/ impure, impurity.

U-NC-R-]B_-T]--/ma dag pa 'khor ba'i
sgo/ the door of impure samsara,
the impure gate of samsara.
U-NC-R-]B_-T]-E-T-/ma dag pa 'khor

ba'i snang ba/ the impure
experiences of samsara.
U-NC-R-]B_-T]-E--/ma dag pa 'khor

NuT-R]-Eba'i rlung lnga/ 1.
N
R
]-E- gathering.
obscuring. 2.
]q
N
R
]
E
C^-T]separating. 4.
3.
E- moving. 5. T_-Ttransforming.
U-NC-R-]t`-R]-T_-N-/ma dag pa 'khrul

pa'i bar do/ the impure confused
bardo [experienced by
unenlightened beings]
U-NC-UP-/ma dag min/ not impure.

U-NC-W_-UME-WN-U-/ma dag tshur
mthong tshad ma/ the pramana that
sees what is present as impure as

opposed to
NC-R-C\Cc-R]-WN-U-
Also the impure perception of

ordinary people.
U-NC-CZP-NTE-/ma dag gzhan dbang/

TC-GCc-l-NTE-Cc-BUc-CcU-R]cUc-NE-cUc-qE-CIc-UN-CIc-c-E-T-.
U-NC-CZP-NTE-/ma dag gzhan dbang/
impure dependent phenomena.
U-NC-_Cc-xC-C-]HC-P-/ma dag rigs

drug gi 'jig rten/ impure worlds of
the six classes of beings.
U-NC-`c-E-/ma dag las snang/

impure karmic vision.
U-NC-c-TNP-/ma dag sa bdun/ the

U-NC-R]-cseven impure bhumis;
TNP-.
U-NN-/ma dad/ disinterested.
U-NN-R-/ma dad pa/ 1. lack of faith, nonfaith. taking no joy in performing
virtuous deeds. as one of the
twenty sub-disturbances. def. by
NC-T]-Gc-`-^NJamgn Kongtrl:
U-Gc-Rc-]NN-R-UN-R-. 2.
disbelievers.
U-NC-R-CZP-n-NTE-/ma dag pa gzhan
U-NN-R-^N-`-qN-R-/ma dad pa yid la
U-NC-R-c-TNP-/ma dag pa sa bdun/ the

c-TF- [the first
first seven of the
cT
F
]
seven of
U-NC-R]--`c-/ma dag pa'i sgyu lus/
U-NN-R-Êc-c-E-T-/ma dad pa yongs
gyi dbang/ impure dependency.
U-xP-FP-/ma drin can/
our kind
mothers.
U-xc-R-/ma dres pa/ unique, unmixed;

U-]xc-R-.
see
U-xc-R]-Gc-/ma dres pa'i chos/ unique
U-]xc-R]-Gc-.
qualities; see
U-xN-R-/ma drod pa/ the Unheated
Lake, a naga [of that name living in
the lake. ]
U-xN-R]-UW-/ma drod pa'i mtsho/ Lake

U-SU-C^-UWManasarovar, [syn.
lake in western Tibet near mt.
91-3]
U-UME-/ma mthong/
U-NC-/ma dag/
U-NC-R]-NEc-R-TN-]GE-T-/ma dag pa'i
byed pa/ to entertain disinterest.

su spong ba/ never giving up one's
faith.
U-N`-]N`-UXN-/ma dul 'dul mdzad/
impure illusory body.

taming the untamed.
Kailash]
U-xN-UW-/ma drod mtsho/ syn. U-xNR]-UW-.

U-xc-R-/ma dros pa/ Lake
Manasarovar, Name of a naga who

lives there. Naga King Anavatapta,
who inhabits Lake Manasarovar.
"Who Never Warms Up".
U-xc-R]-UM-/ma dros pa'i mtho/ Lake

U-SU-n-UM--lake
Manasarovar, syn.
in Western Tibet near mt. Kailash,
sacred to Cakasavara.
U-xc-R]-UN-/ma dros pa'i mdo/

Manarasowar Sutra.
U-xc-Rc-Zc-R-/ma dros pas zhus pa/

]Requested by Anavatapta; syn.
`-R-U-xc-Rc-Zc-R]-UN-.
U-xc-UW-/ma dros mtsho/ Anavatapta,
the Ever Cool Lake, another name
of Manasarovar.
U-CNP-/ma gdan/
ground, basis,
foundation.
U-CNE-/ma gdung/
without affliction
[Atapa] one of the 28 classes of
C\Cc-l-BUc- form
CPc-CVE-U- pure
realm of the
gods in the
reaches.
U-TNP-/ma bdun/
Seven Mothers;
belongs also under
U-TN-/ma bde/
C-UuP-.
depressed,
uncomfortable, ill at ease.
U-]Nc-R-/ma 'das pa/ no beyond.

U-]Nc-`--/ma 'das sprul sku/
Reincarnation before death.
U-]Nc-R-/ma 'dus pa/
not included
within.
U-]NN-/ma 'dod/
not wanting to;
disinterest.
U-]NN-R-/ma 'dod pa/
unwanted,
undesirable, unwilling, reluctant.
U-]NN-R-qN-R-/ma 'dod pa byed pa/
to
blame, grumble, complain.
U-]xc-R-/ma 'dris pa/ non-acquainted.

U-]xc-/ma 'dres/ distinct, defined,
uncorrupted, not affected, unique,
unshared, unmixed, distinctive
747
[attributes] , unique, uncorrupted,

not affected, defined, unadulterated;
unmixed with; clear, distinct,
unshared, unique, unconfused.
U-]xc-R-/ma 'dres pa/ ex. c-c_-U-]xcc-`_-Cc`- to appear vivid and

distinct.
U-]xc-R-TF-TN-/ma 'dres pa bco
brgyad/ the 18 unique qualities [of a
buddha] . unshared, unmixed;

eighteen unassociated qualities
(unassociated with any
cEc-unenlightened qualities) ; also

c-l-Gc-U-]xc-R-TF-TN-.
U-]xc-R-Êc-c-Cc-R-/ma 'dres pa
yongs su rdzogs pa/ unmixed and
U-j-]{-CFC-/ma Ni 'bru gcig/
a single
mani [mantra]
U-j-E-]B_-/ma Ni rlung 'khor/
Unvanquished Turquoise Lake,
wind-
driven mani wheel.
U-j-`C-_-/ma Ni lag skor/
handheld-
prayer wheel.
U-PE-/ma ning/
neither male nor
U-PE-C-/ma ning gi/ hermaphrodite.

U-PE-C-MC-R-/ma ning gi theg pa/ the
e-R-^-C]-MC-R-,
neuter vehicle, [syn.
CIc-@-N-l-MC-R- because the N-R-T- as in yoga]
is like kriya and the
U-P]--NqEc-`P-R-/ma ni'i glu dbyangs
len pa/ sing the song of the mani.
U-]xc-R]-xP-R-I-T_-TZC-R-CcU-/ma
U-P_-/ma nor/ unfailing/infallible.

U-P_-T-/ma nor ba/ non-mistaken,
'dres pa'i dran pa nye bar bzhag pa
U-]xc-R]-U-_C-R-/ma 'dres pa'i ma rig

-IPpa/ unmixed ignorance, [def.
CZP-NE-U-]xc-]
U-]xc-Cc`-T-/ma 'dres gsal ba/ to
envision the unmixed/distinct.
U--/ma rdu/ thorn, prickle.

U-N-/ma sdod/ do not stay.
U-Tc-/ma bsdus/ non-comprised.
U-j-/ma Ni/ to mutter prayers; to purr
weary and the helpless.
like a cat.
U-j-T@]-]TU-/ma Ni bka' 'bum/
U-P_-T_-/ma nor bar/
flawlessly, non-
mistakenly.
pa lta bu/ like a child jumping onto
teaching of Avalokiteshvara by King
original
manuscript/text.
the
teachings of Songtsen Gampo

focused on Avalokiteshvara; syn.
Gc-`-T@]-]TU-.
U-P-T@]-]TU-/ma ni bka' 'bum/
U-NoN-R]-M-N-K-]HC-R-/ma dpyad pa'i
tha snyad tu 'jog pa/ presentation of
U-NoN-U-TCc-R]-]HC-P-n-M-N-/ma
snyad/ unanalyzed social
convention.
U-ToN-TCc-R]-]HC-P-n-M-N-/ma
bpyad brtags pa'i 'jig rten gyi tha
earliest
Tibet record explains the origin of

man.
U-j-T@]-]TU-/ma Ni bka' 'bum/
teaching of Avalokiteshvara by King
Songtsen Gampo.
U-P-T@]-]TU-/ma ni bka' 'bum/ Mani

Kahbum, of Songtsen Gampo.
invincible,
unconquerable.
U-SU-R-/ma pham pa/ invincibility.

U-SU-R-/ma pham pa/ Ajita, the
undefeatable. 1. Maitreya. 2. mt.
Kailash. 3. Ajita. one of the
]SCc--
U-P-ME-C--BE-/ma ni thang gi lha
the Undefeatable, (Maitreya) ;
U-P-NE-T-/ma ni dung sgrub/
100
million Mani recitations.
U-j-T-/ma Ni ba/ Maniwa, someone who

simple recites the mani mantra.
748
[staviras] /[arhants] . the invincible,

[1. Buddha. 2. Manjushri. ] ; Ajita,
invincibility; invincible.
U-SU-R-/ma pham pa/
aE-BU-, that has bells
and cymbals etc. ma bu 'phrad pa Son (Clear Light)
U-T-]zN-R]-W`-/ma bu 'phrad pa'i tshul/

in the manner of mother and child
meeting.
U-T-_-T-/ma bu sbyor ba/
uniting of
the Mother and the Son (Clear
U-qc-R]-Gc-/ma byas pa'i chos/
non-
U-qP-R-`P-R-/ma byin pa len pa/
to
U-qP-R-`P-R-/ma byin pa len pa/
"taking
produced phenomena.
theft. to take what is not given,
CZP-n-P_-.
stealing, def.
U-qP-R_-`P-R-E-T-/ma byin par len pa
spong ba/ do not steal, one of the
TT-R-- five precepts, refrain from

TT-R]-CZ-TNstealing, one of the
right basic teachings.
U-qP-`P-/ma byin len/
taking what is
taking what
U-qP-`P-E-T-/ma byin len spong ba/

abandoning taking what is not
given.
U-qE-T-/ma byung ba/
non-existent, not
arisen/come into being, to not

occur.
U-qE-q-T-/ma byung bya ba/
not make
it happen.
U-qN-n-T_-N-/ma byed gyi bar du/
until.
is finishes, as long as. has not been
Invincible One,
an epithet of Maitreya. Ajita, the
undefeatable, Undefeatable.
U-SU-UW-/ma pham mtsho/

UW-/U-SU-C^-UW-.
U-qP-R_-`P-R-/ma byin par len pa/
is not given.
R]-CPc-TP-TF-xC--the sixteen
khang/ Mani Thang Temple.
Sangdog Palri
U-qP-`P-R-/ma byin len pa/
convention.
U-P-]B_-`-/ma ni 'khor lo/ Mani wheel.

U-P-ME-/ma ni thang/ Mani Thang in
Gurong, Domey.
a tree with bells and
cymbals, at tree which grows in
not given, stealing.
snyad/ unanalyzed social
U-SU-/ma pham/
U-T-P-/ma bu na/
what is not given", stealing.
dpyad ma brtags pa'i 'jig rten gyi tha
U-P-T@]-]TU-/ma ni bka' 'bum/
mother and son; mother
and child.
steal.
its mother's lap.
the non analytic conventional.
Songtsen Gampo.
Manasarovar.
U-T-/ma bu/
Light)
U-Uc-/ma rnams/ all, many.

U-RE-N-T-]HC-R--T-/ma pang du bu 'jug
U-NR-/ma dpe/
the
encounter of the Mother and the

the
flawless, non-mistaken, unerring.
gsum/ [TRS: 49-1]
Manasarovar A lake in western

Tibet, near Mount Kailash, sacred to
Chakrasamvara.
Ever-cool Turquoise Lake,
distinction.
U-]xc-R]-Gc-/ma 'dres pa'i chos/

unshared qualities.
another name of Manasarovar.
U-SU-C^-UW-/ma pham g.yu mtsho/

female, neuter, without sexual
U-PT-R-/ma nub pa/ continuity.

U-Pc-IU-MC-/ma nus nyam thag/
completely perfected.
syn.
U-xc-
completed.
U-qN-FC-/ma byed cig/
do no do/do not
feel.
U-qN-_E-qN-/ma byed rang byed/
no
alternative action or no choice.
U-]{`-/ma 'brel/
to avoid involvement
U-U-N-CKE-/ma mo rbod gtong/
command of mamo; Matari the
in [misdeeds] ; no contact.
U-]{`-T-/ma 'brel ba/ syn. EC-l`-.

U-]{`--T-/ma 'brel smra ba/
EC-l`-.
disconnected speech; sm.
U-Cc-T-/ma sbags ba/ [purity]
U-U-/ma ma/ nurse.
U-U-/ma ma/ baby sister, children's
nurse, nanny, nurse, house
keeper.
U-U-@-/ma ma ki/ Mamaki, [syn. --U-U@- female buddha, consort of

Akshobhya]
U-UP-/ma mun/ fog.

U-U-/ma mo/ Mataris. mamo, mother
Liberating Sorcery; [worldly deities

of] inciting and dispatching, see one
T-R-T@]-TN- Matari the

T@]-TNliberating sorcery. One of
]H
C
P
R
]
C
c
U- three
one of the
of
categories of worldly deities; one of
T-R--TN-.
U-U-N-CKE-/ma mo rbod gtong/
Liberating Sorcery of Mother Deities.

Teachings of Mahayoga.
U-U-_`-R--T]-N-/ma mo rol pa rtsa
ba'i rgyud/ Mother Deities Display
goddesses, mother deities. sky-
Root Tantra. Tantra belonging to
travelling preta-demon/a ewe who
the Sadhana Section of Mahayoga.
has given birth; Mother deities;
Mamos, wrathful dakinis. 2.
srid pa'i 'khor lo shi sa bstan pa/
grandmother.
U-U-/ma mo/
World-Wheel of the Mother Deities
Mamo. Abbreviation of
]HC-P-U-
"Mundane Mother Deities"
U-.
U-U-~N-R]-]B_-`-a-c-TP-R-/ma mo
Teachings. Female divinities

manifested out of dharmadhatu but
appearing in ways that correspond
to mundane appearances through
the interrelationship between the
mundane world and the channels,
winds, and essences within our
body. They have both an ultimate
and relative aspect. The chief figure
in this mandala is Chemchok
Heruka, the wrathful form of Buddha

Samantabhadra in the form known
as Ngndzok Gyalpo, the King of
True Perfection. 2. A class of semidivine beings who sometimes act as
protectors of the Dharma.
to Show the Place of Death. Text

Mahayoga composed by Guru
Rinpoche.
the absence of the objective

referent.
U-NUCc-R]-Cc-/ma dmigs pa'i rtags/

reason of non-observation [logic]
non perception fact, non-observation

sign.

non perception fact.
U-N-/ma rmad/ indisputable.

U-Ec-/ma rmongs/ not deluded.
U-Ec-R-/ma rmongs pa/ without
ignorance.
U-Ec-R_-UmP-R-/ma rmongs par
mkhyen pa/ to know undeludedly,

know without delusion; perceive
undeludedly.
U-c-/ma rmos/
needs no toil,
c-R-.
U-c-R]-`-KC-/ma rmos pa'i lo tog/
uncultivated. See
the
grain which needs no toil

[uncultivated crops]
U-c-`-KC-/ma rmos lo tog/
maize,
corn.
U-U-~N-R]-UW-TZ-/ma mo srid pa'i
U-N-/ma smad/
supreme, mother and
Universal Mother Deities.
U-P-/ma sman/
queen [stately lady or
mtsho bzhi/ Four Oceans of the
U-U]-]tCc-E-/ma mo'i 'khrugs skong/

TNN-]N`----13th
ritual text by
karmapa, 1733-1797.
U-Uc-/ma mos/ lack of firm belief.

U-Uc-R-/ma mos pa/ disinterested.
U-Uc-TZP-N-/ma mos bzhin du/
unwillingly, reluctantly.
U-rE-/ma myong/
does not know,
unfamiliar.
U-NUCc-/ma dmigs/ non-conceptual;

NUCc-R- there is not, not
See
child.
deity] .
U-P-/ma smin/ immature, unripened.

U-c-/ma smos/ impossible.
U--/ma rtsa/ capital [money]
U-WE-B-E-C-nN--CIc-l-_-/ma
tshang kha skong gi gyud sde gnyis
kyi skor/ two later tantras
p-U]-N-.
which contain supplements.
U-WE-T-/ma tshang ba/ incomplete.

U-WE-T-B-E-T]-N-/ma tshang ba kha
skong ba'i rgyud/ Tantra of
perceiving, unperceived,
Amending Incompleteness. Tantra
U-U-UB]-]u-/ma mo mkha' 'gro/
unobserved, to unobservable, not
perceiving, unperceived,
Mahayoga. vol. OM of the Nyingma
U-U-]BE-ST-l-UNc-/ma mo 'khang phab
unobserved, there is not,
Gybum.
mother dakinis.
kyi mdos/ thread-cross rites of the
Mataris vengeance.
U-U-TN-/ma mo brgyad/
nonexistent, to not experience, be
plentiful, nothing lacking, without
beyond conception.
eight
Mamos.
U-U-TF-CIc-/ma mo bcu gnyis/

Mataris.
U-U-I-a--CFC-/ma mo nyi shu rtsa
gcig/ Twenty-one Mother Deities.
U-U-]Nc-R-/ma mo 'dus pa/
Assemblage of Mother Deities.
U-U-]Nc-R]-N-/ma mo 'dus pa'i rgyud/
Mother Deities Assemblage Tantra.

Section of Mahayoga. Found in vol.
A of the Nyingma Gybum.
U-NUCc-R-/ma dmigs pa/
non-
U-NUCc-R-/ma dmigs pa/
not
observation [logic]
Twelve
absence of objective referent, not

observed, to be unobservable,
beyond conception.
U-NUCc-R]-CKP-WCc-/ma dmigs pa'i

gtan tshigs/ evidence of nonobservation [logic]
U-NUCc-R]-CKP-WCc-/ma dmigs pa'i

gtan tshigs/ axiom of the non-
NEc-Tc-cNRC-C-CKP-WCc-CcU- the axiom of
incompleteness; whatever is
needed.
seen/found. non-observation,
observation, One of
U-WE-T-UN-R-/ma tshang ba med pa/

U-WE-T-UN-R-/ma tshang ba med pa/
complete.
U-W_-T_-`-/ma tshar bar la/
until
completing.
U-WCc-/ma tshugs/
can't bear it any
longer, unable to stay put.
U-WCc-UB]-]u-/ma tshogs mkha' 'gro/

assembly of mother dakinis.
U-W_-/ma tshor/ insensitive; unaware.

U-UXc-/ma mdzes/ unconventional.
U-]XEc-/ma 'dzings/ not shaggy.
U-Cc-/ma rdzogs/ incomplete.
749
U-Z-T-/ma zhi ba/
restlessness, non-
tranquility.
U-Z-T_-qN-R-/ma zhi bar byed pa/
caused restlessness, to cause

unrest, disquiet.
U-ZU-R-/ma zhum pa/
not shying away,
to not shy away.
attachment.
U-ZP-R-/ma zhen pa/ non-clinging.

U-CZ-/ma gzhi/ groundwork, basis,
elementary principle, component

part, prime colour, principal thing,
main point.
U-CZ-Pc-/ma gzhi nas/ basically.

U-CZC-/ma gzhug/ do not enter.
U-TZ-/ma bzhi/ four lamps.
U-\N-/ma zad/ not merely. but; not
exist, it has any given property or
U-\C-R-/ma zug pa/ be very impatient.

U-T\N-R-/ma bzad pa/ cruel.
U-T\N-/ma bzod/ overwhelming.
U-T\N-R-/ma bzod pa/ unbearable,
U-]E-R]-UNP-U-Tc-/ma 'ong pa'i mdun
mi bsu/ don't anticipate the future.
U-]E-T]-Nc-/ma 'ong ba'i dus/ the

-^N-lE-N---U-WE-Tc-future, def.
]{c-T-Ê-N-N-UN-R-.
U-]Ec-/ma 'ongs/ in the future.
U-]Ec-/ma 'ongs/ future.
U-]Ec-R-/ma 'ongs pa/ future; in the
future.
U-]Ec-R]-Nc-`-/ma 'ongs pa'i dus la/
in
respect of the future.
only that but, not just merely, in
true.
U-\P-R]--/ma zin pa'i sgra/ noncUc-N-lcembraced sound, [def.

U-\P-R]-]qE-T-_-qc-R]---sound
originating from elements that are
not embraced by a consciousness] .
invite/anticipate/plan the future.
U-]Ec-R]-cEc-c-/ma 'ongs pa'i sangs

rgyas/ the future buddhas.
U-]Ec-R_-@-_-qN-R-/ma 'ongs par ku re

byed pa/ fooling others.
U-]Ec-U-c-R-/ma 'ongs ma skyes pa/

the future has not yet arisen.
prediction; prophecy of events to
elements.
U-\P-R]--/ma zin pa'i sgra/
come; prophecies for the future.
unembraced sound.
non
embraced matter, [not having

consciousness]
U-\P-R]-]qE-T-GP-R-/ma zin pa'i 'byung

ba chen po/ non-embraced major
elements.
U-\P-R]-]qE-T-GP-R-_-qc-R]--/ma
zin pa'i 'byung ba chen po rgyur
byas pa'i sgra/ sound originating

from non-embraced major elements,
sound created from elements not
conjoined with consciousness.
U-\P-R]-]qE-T]--/ma zin pa'i 'byung

ba'i rgyu/ unconscious elemental
cause.
U-\P-R]-]qE-T]--`c-]qE-T-/ma zin
pa'i 'byung ba'i rgyu las 'byung ba/

[sound] originating from nonembraced elemental caused.
U-\P-R]-]qE-T]--`c-]qE-T]--/ma
zin pa'i 'byung ba'i rgyu las 'byung

ba'i sgra/ sound originating from
non-embraced elements/elements
UNhis Madhyamkarika; see also

NCC-,BE-t-U-NUCc-R- do not
C\N-Pc-Uexperience aggression,
NUCc-aE- it is primordially
nonexistent; provisional/qualified
negation; affirming negative,
affirmative negation, "rejected as not
UNNCC-. absolute negation.

U-^P-NCC-C-E-IN-/ma yin dgag gi
being such and such". comp.
stong nyid/ the emptiness which is

refutation as not being [such-andsuch]
U-^P-P-/ma yin no/ is not.

U-^P-R-/ma yin pa/ is not; to be not.
U-^P-R-U-^P-R-/ma yin pa ma yin pa/ is
prophesying the future; prophecy,
consciousness] created from
dealt with in the opening stanza of
U-]Ec-R]-UNP-U-Tc-/ma 'ongs pa'i
U-]Ec-È-TP-/ma 'ongs lung bstan/
sound, not conjoined [with
Nagarjuna's two famous denials,
U-^P-PU-Z-P-/ma yin nam zhe na/
mdun mi bsu/ don't
but; not only; not only that.
U-\N-/ma zad/ TNP-R_- + -not merely
nature. "This is the second of
U-]Ec-R]-CN`-q-/ma 'ongs pa'i gdul

bya/ future disciples.
addition to, not only that; not only.
750
if a certain something can be said to
consciousness]
overwhelming, non-fabricated.
U-ZN-FC-/ma zhed cig/ do not fear.

U-ZP-/ma zhen/ See ZP- non
U-\P-R]-TU-R-/ma zin pa'i bem po/
not conjoined with [a
not not that.
U-^P-R]-NCC-/ma yin pa'i dgag/
implicitly affirmative negation.
U-^P-R_-NCC-R-/ma yin par dgag pa/
refuting/rejecting as not being [such

and such]
U-^P-`-/ma yin la/ is not.

U-Û-/ma yum/ mother (h)
U-Êc-/ma yengs/ non-distraction,
without wandering/forgetting/getting
U-]Ec-È-TP-/ma 'ongs lung bstan/
carried away/losing it, non-
U-]Ec-È-TP-Cc`-T]-P-U-/ma 'ongs
distraction, without
prophecies of events to come.
lung bstan gsal ba'i sgron me/
manuscripts containing a collection

of the prophecies of guru padma
sambhava (being chapters 89-108
wandering, undistracted, nonwandering/forgetting/getting carried

away/losing it.
U-Êc-xP-R-/ma yengs dran pa/

undistracted awareness.
U-M_-GP-U-UME-T-NP-P-) ,
c-related accounts of the various
^`- from the rediscoveries of _C]XP-N-l-U-]z-FP- and others;
T@]-GUc-T@]-B`-U]- of
and the
~E-TP-U-R- in thirteen chapters.
U-^-/mA yA/ delusion.
U-^-MC-UM]-/ma yi thug mtha'/ lineage
U-Êc-R-/ma yengs pa/
U-^C-/ma yig/
U-Êc-aC-/ma yengs shig/
of the
of mothers.
the original
manuscript/text.
U-^P-NCC-/ma yin dgag/
if
asked "Is it? ".
without
wandering, concentration.
U-Êc-R_-TE-T-/ma yengs par

bskyong ba/ to sustain
undistractedly.
U-Êc-U-TU-T\-UN-/ma yengs mi
bsgom bzo med/ non-distraction,

non-meditation and nonfabrication.
do not
wander.
implicative
negation; nominally bound negation

[logic]
U-^P-NCC-/ma yin dgag/ 1. affirming

negation, deductive reasoning
U-CÊ-T-/ma g.yeng ba/
undistracted,
without distraction.
U-CÊc-R-/ma g.yengs pa/
undistracted, non-forgetful, without

wandering.
[negation] . 2. "the denial that, even

U-C^`-T-/ma g.yel ba/
without
forgetting, undistracted.
U-C^c-/ma g.yos/
unmoved,
imperturbable fickleness,
C^c-R-.
perturbable. See
U-_-K-@-/ma ra ti ka/ Maratika. The
sacred place in eastern Nepal where
TF-CIc-: E-T-_C-R]-]C`-]-,U-UMPpCc-c-n_-R-,ac-R-CE-ZC-_E-C-^``-NUCc-R-NE-,^`-N]-U-R-aP-K-UCc`-T-NE-,N-IN-cUc-N-_T-K-U-Z-TIP-UEc-R--T]-_-n_-R--mN-GcCcU-NE-P-R-.not understanding the
U-_C-UP-c`-/ma rig mun sel/
Dispelling the Darkness of

Ignorance.
U-_C-UP-c`-Cc-GP-n-tN-_U-U-_C-UPc`-^-ac-P-U-/ma rig mun sel

rdzogs chen gyi khrid rim ma rig
difference between virtue and non-
mun sel ye shes sgron me/ , Torch
Guru Rinpoche was bless with
virtue. One of the twelve links. One
of Wisdom That Dispels the
immortal life by Buddha Amitayus.
of the
U-_T-/ma rab/ a highborn female.

U-_Tc-/ma rabs/ malicious people,
G-T-TZ- four currents.
U-_C-R-/ma rig pa/
Darkness of Ignorance; explanation
Ignorance.
on the Wish-fulfilling Gem, by
Ignorance of good and evil deeds
lowest, bad-natured, mean, vile, low,
causes us to take rebirth in the three
mean, ill-mannered, immoral, vulgar,
realms of samsara. Ignorance of the
without principles/manners,
ultimate truth is the main cause of
disreputable, malicious, badnatured.
U-_Tc-/ma rabs/ U-U-_Tc-M-GN--low

status.
U-_Tc-M-dN-/ma rabs tha had/
to be
vile.
U-_C-]t`-R]--C-/ma rig 'khrul pa'i

blo rtog/ ignorance and confused
thinking.
U-_C-P-GCc-/ma rig sngon chags/

]B_-T-]
[syn.
U-_C-CIN-C-/ma rig gnyid skrog/
Awakening from the Sleep of
Ignorance, stirring from the sleep of

ignorance, [waking-up practice]

Awakening from the Sleep of
Ignorance.

Stirring from the sleep of
ignorance.
U-_C-CIN-C-M-_Ec-/ma rig gnyid
skrog tho rangs/ [the fist practice at

dawn]
U-_C-U-CcU-/ma rig rnam gsum/ the

TNC-INthree kinds of ignorance,
CFC-R]-, P-FC--R]-, @P-K-TCc-R]-.
U-_C-R-/ma rig pa/ ignorance,
unknowing, unawareness;
misknowledge, non-recognition of
intrinsic awareness; ignoring the
intelligence, nascence, ignorance
(i.e. one of twelve links) ; ignorance,
as one of the six root disturbances,
lack of awareness, [avidya] def. by
Ê-NC-R]-NPUME-T-`-T-R_-qN-R-U-_C-R]-qN`c-; Ê-NC-R]-CPc-`Cc-UME-T-`CCc-qN-FE-pP-F-`C-N-R_-qN-R]-; N-B-P-IN-`-Ec-R-NE-TNP-TZ]NP-`-Ec-R-CIc-c-^N-R-`c-]N_p_-U]-NP-; def. as one of the def. by

P-]{`-^P-`C-Jamgn Kongtrl:
Jamgn Kongtrl:
samsaric existence.
U-_C-R-TF-NC-/ma rig pa bcu dgu/
19
types of ignorance.
U-_C-R-U-CcU-/ma rig pa rnam gsum/
Chgyal Ngakyi Wangpo.
U-_C--T-/ma rig zla ba/
the twelfth
month.
U-_C-CcU-/ma rig gsum/ syn. U-_CU-CcU-; threefold loss of

-TNC-IN-CFC-R]awareness. 1.
_C-R- the sole potential self-nature
loss of awareness, the primary
Three kinds of ignorance. Single
cause inherent in mind as such. 2.
identity ignorance, co-emergent
P-FC-c-R]-U-_C-R- co-emergent
@P-K-TKCc-loss of awareness. 3.
R]-U-_C-R- self arising appearance,
ignorance and conceptual

ignorance.
U-_C-R-CcU-/ma rig pa gsum/
Three
Aspects of Ignorance-ignorance of
belief in individual selfhood
TNC-IN-
CFC-R]-U-_C-R- co-emergent
P-FC-c-R]-U-_C-R- and
ignorance
@P-Kthe ignorance of the imaginary
TCc-R]-U-_C-R-.
U-_C-R-CcU-/ma rig pa gsum/ Three
types of ignorance. The ignorance
of single identity, co-emergent
ignorance, and conceptual
ignorance.
U-_C-R-P-c-/ma rig pa lhan skyes/

unconscious misknowledge,
U-_C-R]-T-R-/ma rig pa'i sgrib pa/
does not see itself, it is not directly

aware of its own nature".
ignorant
aspect.
U-_C-R]-P-]{`-/ma rig pa'i rten 'brel/

dependent related ignorance.
the
darkness of ignorance.
U-_C-R]-\C-R-/ma rig pa'i zag pa/
the
defilement of ignorance.
U-_C-R]-TN-R-U-aCc-/ma rig pa'i
bslad pa ma shugs/ undistorted by

ignorance [logic]
U-_C-UP-R-c`-T]-P-U-/ma rig mun pa

sel ba'i sgron me/ the torch that
dispelled the darkness of
ignorance.
U-_C-U-CcU-.
identity; syn.
U-_C-CcU-WC-/ma rig gsum tshig/ the
U-_C-R-,
three terms for ignorance,
È-U-TP-, M-U`-TKE-Uc-.
U-_Ec-/ma rings/ don't go away all, of
a sudden [don't leave hastily]
U-_--/ma ru rtse/ the chief of 84.000

TCCc-/obstructers.
classes of
U-_E-/ma rung/ unsuitable, unworthy, ill
_E-.
fitting, unfit. See also
U-_E-T-qc-R-/ma rung ba byas pa/
making oneself unworthy.
horrible, ferocious,
wrathful, vicious, like
obscuration of ignorance "the mind
U-_C-R]-UP-R-/ma rig pa'i mun pa/
awareness through motivated
U-_Ec-/ma rungs/
instinctual misknowledge.
U-_C-R]-G-/ma rig pa'i cha/
grasping at other is the loss of
the unsuitable.
t-T- malignant,
U-_Ec-R-/ma rungs pa/ horrible,

U-_Tc- or EP-cUc-FP-vicious, syn.
n-Nu-T- or U-T~P-R-; ferocious.
U-_c-/ma res/ unfixed, indefinite.
U-`-/ma la/ excellent! capital!.
U-`-BP-/ma la khan/ snake-charmer,
conjurer.
U-`-^-/ma la ya/
the western Ghauts,
Malayalim, Malabar.
U-`-`-V-/ma la la tse/ small lizard.

U-`C-/ma lag/ somerset.
U-`C-NE-TFc-R-/ma lag dang bcas pa/
head monastery and affiliates.
U-`T-P-/ma lab skron/
Machik
Labdron.
U-Ù-/ma lam/
highroad, broad
passage.
U-`c-c-Pc-/ma las skyes nas/
From
the time my mother bore me.
751
U-`c-/ma lus/
lit. "nothing left behind",
without exception, all, everything,

syn.
MUc-FN- many, without
exception, nobody left behind, all,

everyone, whole, entire.
U-`c-R-/ma lus pa/ without exception.

U-`-/ma le/ a garland.
U-a-/ma sha/ pea.
U-aE-T\]-eE-FE-/ma shang bza' ang
cung/ Lady Angchung of
U-d-Rj-h-K-/ma hA paN Di ta/
Mahapan.dita. great scholar.
U-d-U-^-/ma hA mA ya/ Mahamaya.

U-d-U-^-/ma ha ma ya/ Mahamaya, [a
U-N-]
deity of
U-d-U-x-TP-N-/ma ha mu dra bin du/ A
tantric text.
U-ac-/ma shes/ cannot.

U-c-/ma sa/ flesh.
U-cE-TNN-/ma sang bdud/ Masang
U-cE-NRP-NC-/ma sang dpun dgu/
_-T-TCc-R-, RN-U-NTE-GP-, and Candraguhyatilaka, three
respectively
tantras representing the body,
speech and mind of buddha-mind--
-U-]Nc-R-, CFC-`c-respectively
]zc-R-, and Guhyasamaja, three
U-d-^-C]-N--TF-TN-/ma ha yo ga'i
attributes--respectively
rgyud sde bco brgyad/ Eighteen
Mahayoga Tantras. Listed in
Demon.
mind of buddha-speech--
U-d-V-P-/ma ha tsi ni/ Great China.

U-d-^-C-/ma ha yo ga/ Mahayoga.
U-d-^-C]-N--/ma hA yo ga'i rgyud
sde/ Mahayoga class of tantras.
Mashang.
Buddha samayoga, three tantras

representing the body, speech and
Chapter Twelve. An alternative list
tantras representing the body,
speech and mind of buddha-
TNN--c-U-^-]TU-, and
P-U-]T_-T-,
Shriparamadya, three tantras

is given by Shechen Gyaltsab in his
mind of buddha-activities--
Masang Brothers. The seventh
historical work entitled The Pond of
respectively
group of spirits who took possession
White Lotus Flowers and in Guru
of Tibet in archaic times. Their
Tashi Tobgyal's Ocean of
three tantras representing of body,
WondrousSayings to Delight the
speech and mind of all these in
Learned Ones. 1. Five Basic Root
general--respectively
Nine
CIP-C^]-E-c- Karting Namtsho C_-KE-PU-W- Lenglen Lamtsangkye E`P-Ù-VE-c- Rutho Karkye _-MC_-c- Shedo Kertingne a-N-@_-KEPc- Me Pemakye U-RN-U-c- Sange
CcE-C-]z`-R-GTrhulpoche
xE-T-xE-UTrangwa Trangmagur
UC_- and Kotong Namtsha T@N-EPU-W-.
U-~E-/ma sring/ mother and sisters.
U-~E-UB]-]u-/ma sring mkha' 'gro/
WCc-.
U-CcN-R-/ma gsod pa/ Matricide.
U-TcN-R-/ma bsad pa/ matricide, killing
names are Nyenya Pangkye
one's own mother.
U-TcN-R-/ma bsad pa/

mother, one of the
killing one's
UMUc-UN-R--
five boundless Offenses. matricide,

killing one's mother,
U-TN-/ma bslad/
UWUc-UN--.
uncorrupted/untainted/not polluted.
U-TN-R-/ma bslad pa/
unspoiled,
uncorrupted, unadulterated.
U-d-/ma hA/ great, Maha.

U-d-/ma ha/ Maha.
U-d-C-_-RN-U-MN-zE-`-/ma ha gu ru
pad ma thod phreng rtsal/ Mahaguru

Padma Ttreng Tsal. Same as
Guru Rinpoche.
U-d-C-_-RN-U-]qE-CPc-/ma ha gu ru
pad ma 'byung gnas/ Mahaguru
Padmakara. Same as Guru
Rinpoche.
U-d-C-_-e-P-MN-zE-`-/ma ha gu ru o
Tantras of Body, Speech, Mind,

Quality and Activity: Sarvabuddha
Samayoga, Assemblage of Secrets,

Glorious Supreme Primal Tantra,
and Activity Garland. 6. Five Display
Tantras functioning as utilization of

sadhana practice:Heruka Display
Tantra, Supreme Steed Display
Tantra, Compassion Display Tantra,
Nectar Display Tantra, and
Twelvefold Kilaya Tantra. 11. Five
Tantras Functioning as Subsidiaries
to Conduct: Mountain Pile,
Awesome Wisdom Lightning,
Arrangement of Samaya, Onepointed Samadhi, and the Rampant
Elephant Tantra. 16. Two
subsequent tantras of amending
incompleteness: Magical Net of
Vairochana and Skillful Lasso. 18.

The one outstanding tantra that
epitomizes them all: The Essence of
Secrets, the Tantra of the Magical
Net of Vajrasattva, also known as
Guhyagarbha.
U-d-^-C]-U-/ma ha yo ga'i sgom/

meditation of Mahayoga.
U-d-^-C]-KP-v--TF-TN-/ma ha yo ga'i
tan tra sde bco brgyad/ Eighteen
Tantrapitakas of Mahayoga. As
Cc-l-NP-WEc-NqEc-]{C-- pp. 27-28,
enumerated in Longcenpa,
they comprise: three tantras
rgyan thod phreng rtsal/ Mahaguru
Orgyen Ttreng Tsal. Same as
mind of buddha-body--respectively
Guru Rinpoche.
E-R-_T-]TC-, E-R-G_-]HC-, and
752
NR`-zE-N@_-R-, U-U-NÈ-, and TN-^-K-U-`-]TU--, and
MTc-l-ZCc-R-,
NU-WC-T@N-R-, and CcE-T-E-R-
[GM]
U-d-^-C]--CIc-/ma ha yo ga'i sde
gnyis/ Two Classes of Mahayoga.
The class of tantra
N-- or
tantravarga. and the class of means

for attainment
T-- or
sadhanavarga.
U-d-cP-Nd-/ma ha san dhi/ /K--
mahasandhi, great perfection, [-syn.

syn. maha ati] ; / mahasandhi, great perfection, [-syn.
; syn.: maha ati]
Cc-GP-
K-
Cc-GPU-d]-X-y-NCEc-xC-/ma hA'i dza pra

^-C-zE-TZ-NCEc-R-.
dgongs drug/ 1.
]z
]
N
`
cT
P
-n-NCEc-R-. 3. Nu-2.
X-y-l-NCEc-R-. 4. MP-\_-`c-_-_-Tc-R]-NCEc-R-. 5. C\c-R-CPc-_-T]-NCEc-R-. 6. Gc-IN-l-NCEc-R-.
U-d]-^-C]-N-Uc-/ma ha'i yo ga'i
rgyud rnams/ Mahayogatantra.
U-d-/ma he/ buffalo/oxen.

UC-C-tUc-/mag gi khrims/ a decree of
war.
UC-R-/mag pa/
son-in-low,
bridegroom.
UC-T-M_-/mag bo thur/
facing
downward.
UC-U`-/mag mal/ velvet.

UC-c_-/mag sar/ Magsar, in Domey.
UE-/mang/ many, numerous; most.
UE-C@_-T-/mang gkur ba/ T-NRP--TUE-Rc-T@_--qc-R]-_Cc-]XP-Rc-^P-`-,-R-N-P-e-T-TdE-a-\_-GC-CN-,UBP-R-]xC-UBP-n-_Cc-]N`-T]XP-R]-UGC-I-T_-]B_-,U-_-CPc--
TP-R-NE-UMP-,UE-]TEc-NE-]-UM]-FP-,uT-UM]-TN-N-UN-R]-TNC-^N-RNE-,ac-q-MUc-FN-TN-N-^N-UN-CIcc-N-R-NE-,]Nc-qc-P-TP-R-Uc-]HC-qN-NP-CZP-nc-]HC-R-NE-,UMEÙ-N-FC-TF-CIc-UP-^P-R-cCc-`]NN-N-.
UE-T@P-T-/mang bkun ba/ "those who
-should be respected"one of the
T]--TZ- of Sravakayana, one of the
four major Vinaya schools.
-T]--TZIPM
c
l
C
R
, "those who
of the
Mahasangmata, [one of
should be respected"]
UE-T@_--R-/mang bkur sde pa/

q-{C-Mahasangmata, [one of 18
T]--R-] .
UE-T@_-T-/mang bkur ba/
[Mahasammata] one of the four
main schools of Vinaya in India.
UE-C-`-/mang ga la/ Tashi, good luck.

UE-C-Ù-/mang ga lam/
suspiciousness.
UE-G-T-/mang che ba/ majority.

UE-H-/mang ja/ community tea
to make
a community tea offering, a general

offering of tea, offered tea, offered
tea to the whole community, offered
the practices of purifying one's
UE-Rc-]@_-T]--CcU-/mang pos 'kur

ba'i sde gsum/ three types of
Sammitiyas.
UE-T-/mang ba/
to be much; a great
UE-T-_-CN]-/mang ba ra gda'/
these
are common things.
UE-IE-/mang nyung/ quantity.

UE-P-R-/mang ston pa/ one of -R-TFTN-.
UE-Mc-/mang thos/ learned, erudite,
knowledgeable, well-read, to listen
extensively.
UE-Mc-R-/mang thos pa/ learned.

UE-N-/mang du/ a lot, plenty mang; in
great number; more.
UE-N-CKE-T-/mang du gtong ba/
to
expend, extend, enlarge.
UE-N-Mc-R-/mang du thos pa/
learned,
great learning.
word]
UE-WC-/mang tshig/
plural [form of a
word]
a district in Tibet.
Mang-yul. The area
;Upadesha Series (a group of texts
and series of Dzogchen teachings) ,

[Upadesha varga] ; the Esoteric
Direct Transmission Instructions.
border to Tibet.
UE-^`-CE-ME-/mang yul gung thang/

Sky Plain district.
UE-^`-Gc-l-_-/mang yul chos kyi
skor/ Mang Yul, the Dharma Land
UE]-_c-_-CcU-.
UE-_-/mang ra/ Mangra, in Domey.
UE-_T-/mang rab/ exceedingly many.
UE-_-q-U-/mang ri bye ma/ Mangri
Chema, in Domey.
UE-Ù-_-tN-R-T\E-R-uCc-R-/mang lam
terton and incarnation of
revealer of
-~c-,
`]-TNP-U-, the famous
supplication to Padmasambhava in
seven songs. Also known as
CK_-
P-T\E-R-uCc-R-.
UE-`Cc-/mang lugs/ so many.
UE-ac-/mang shos/ largest.
UE-c-/mang sa/ meat.
UN-R-/mad pa/ true.
UP-EC-/man ngag/ upadesha, secret
oral instruction, quintessential
instructions; instructions; direct

transmission (instruction) ; [oral]
all sorts of, multitude,
[secret] instruction. personal advice

[on practice] .direction, information,
numerous, continually; many,
esoteric instruction, precepts,
amble, plenty, abundant.
quintessential instructions, pith
ba'i rgyal po/ name of the first king
UP-EC-C-Gc-/man ngag gi chos/ the

UP-EC-^-K-^pith instructions, syn.
C- as opposed to -]{c-l-Gc-.
UP-EC-C--/man ngag gi sde/
UP-EC-Instruction Section. syn.
Instructional Class, Category of
many, much, a lot, very, manifold,
Sammitiyas.
the Oral Instruction Tantra [in
between Trisuli and the present
instruction, instructions, precepts,
UE-Rc-T@_-T]-`-R-/mang pos bkur
of direct transmission (instruction) ;
north of the Kathmandu valley,
Mangneh, in Domey.
UE-R-IN-/mang po nyid/ abundance.

UE-R-c-/mang po sa/ continually.
UE-RN-T@_-T-/mang pod bkur ba/ one
-T]--R-TZ-.
of
UE-Rc-T@_-T-/mang pos bkur ba/
accumulations.
UP-EC-C-N-/man ngag gi rgyud/ tantra

medicine]
UE-VU-/mang tsam/ quite a few.

UE-WC-/mang tshig/ plural [form of a
UE-^`-/mang yul/
UE-^`-/mang yul/
obscurations and gathering the two
oral tradition tantra [on medicine] .
deal.
ri khrod pa bzang po grags pa/
tea to all.
UE-P-/mang ne/
UE-R-/mang po/
effective means to deal directly with
of, one of the three districts of Ngari
offering.
UE-H-TKE-T-/mang ja btang ba/
by Many", who started the
Mahasammata Dynasty.
instruction, crucial instructions, key

instruction.
UP-EC-/man ngag/ Oral instructions,

CNUc-EC-. As opposed to the
scholastic tradition, the oral
instructions of the Practice Lineage

are concise and pithy so they can
always be kept in mind; they are
of the world (India) , "King Honored

practical and to the point so they are
UP-EC-C-]-Nq-T-CcU-/man ngag gi
sde'i dbye ba gsum/ Three
Categories of the Esoteric
B-]M_BC
KUand the
Oral Tradition
Instructional Class. Random
Teaching According to its Own
N-_E-Textual Tradition of Tantras

CZE-N-TP-R-.
UP-EC-C-NR-NP-Cc-CcU-/man ngag gi
dpe don rtags gsum/ [TRS: 62-6]
expl. man ngag gi gzhung - the text

of instruction.
UP-EC-C-\T-CPN-/man ngag gi zab
gnad/ the profound key points of

oral instructions.
UP-EC-NCEc-R-/man ngag dgongs pa/

the intent of these instructions.
UP-EC-E-MC-/man ngag snying thig/

instruction of the innermost
essence.
UP-EC-E-R-/man ngag snying po/
the
UP-EC--zE-/man ngag lta phreng/
the
essential instruction.
oral instruction garland of views,

[text composed by Guru Rinpoche]
UP-EC--T]-zE-T-/man ngag lta ba'i
phreng ba/ Garland of Views by

Padmasambhava.
UP-EC-P-R]--U-/man ngag ston pa'i

bla ma/ a master/teacher who
teaches the oral instructions.
UP-EC--/man ngag sde/
division on
category of instructions, instruction

section [of ati yoga] . the Instruction
Cc-GP-, Cc-GP-CcU-] . def. ^P-`Cc-CPN-MC-K]TTc-R-; instruction section [of ati
Section [in
yoga] . the Instruction Section [in
Cc-GP-, Cc-GP--CcU-]
753
UP-EC--/man ngag sde/
Instruction
Section. The third of the Three

Sections of Dzogchen, arranged by
Manjushrimitra and emphasizing the

special key points.
UP-EC-]-N-TF-TNP-/man ngag sde'i
rgyud bcu bdun/ Seventeen Tantras

of the Esoteric Instructional Class.
Contained in NGB. vols. 9-10, they
are the Natural Arising of
_C-R-_E-a_- the Mirror

--cUc-of the Heart of Vajrasattva
NR]-E-C-U-È-, the Lion's Perfect
cE-C-`-CcExpressive Power
^-C-UN-R- the
the Absence of Letters
Ts-acBeauteous Good Auspices
UXc-P-. the Penetration of Sound
-M`-]n_- the Mirror of the Heart of
@P-K-T\E-R-MCc-lSamantabhadra
U-È- the Blazing Lamp P-U-]T_-TP_-Tthe Array of Fine Gemstones
]z-T@N- the Coalescence of Sun
I--B-_- the Pearl
and Moon
U
-KC-zE-T-, the Natural
Necklace
_C-R-_E-Liberation of Awareness
u`- the Sixfold Expanse E-xC-RCc-the Naturally Born Perfection
R-_E-qE- the Black Wrathful
PC-U-tc-U- the Blazing
Goddess
-CNE-]T_-Relics of Buddha-Body
T- the Mound of Gemstones _P-GPEc- [GM]
UP-EC-]-Nq-T-CcU-/man ngag sde'i
Awareness
instruction vehicle of the great
instructions of Kad Chkyi

Gyamtso, the Dharma Ocean
perfection.
UP-EC-^-K-^-C-/man ngag ya ti yo ga/
Embodying All Teachings. Thus,
UP-EC-Cc_-n-M_-U-/man ngag gser gyi
his ministers on the vidyadhara
the ati yoga pith instructions.
thur ma/ Golden Scalpel, a pith
levels. Guru Rinpoche accepted her

as his consort and in Maratika, the
instruction, by Shabkar.
UP-FC-/man cig/ only one.

UP-GN-/man chad/ up to and including;
below.
UP-N-_-T-/man da ra ba/
the master established the king and
Princess of
Cave of Bringing Death to and End,

both master and consort displayed
the manner of achieving the unified
vajra body on the vidyadhara level
Sahor and close disciple of Guru
of life mastery. Mandarava
Rinpoche.
remained in India and has directly
UP-N-_-T-U-KC-/man da ra ba me tog/
and indirectly brought a tremendous
Mandarava Flower. 1. coral tree;

.
said to grow in Sukhavati
benefit to beings. In Tibet, she
2. name of one of Padmakara's
Dharma Wheel of Tramdruk where
consorts. Princess of Sahor and
she exchanged symbolic praises
close disciple of Guru Rinpoche.
and replies with Guru Rinpoche.
TN-T-FP-
UP-N-_-T-U-KC-/man da ra ba me tog/
appeared miraculously at the great
The details of this are recorded
Mandarava. Princess of Zahor and
extensively in the Padma Kathang.
close disciple of Guru Rinpoche.
An independent life story of
One of his five main consorts. Her
Mandarava is found in the collected
name refers to the coral tree,
writings of Orgyen Lingpa.
Erythrina Indica, one of the five
Mandarava was a wisdom dakini
trees of paradise, which has brilliant
among whose different names and
scarlet flowers. She is said to be
manifestations are counted the
identical with the dakini Niguma and
yogini Adorned with Human Bone
the yogini by the name Adorned with
Ornaments, (Mirkyi Gyenchen) , at
Human Bone Ornaments. In The
the time of Lord Marpa, Rislkyi
Precious Garland of Lapis Lazuli,
Naljorma at the time of Nyen
Jamgn Kongtrl says, "Born as the
Lotsawa, and Drubpey Gyalmo at
daughter of Vihardhara, the king of
the time of Rechungpa. Mandarava
dbye ba gsum/ three divisions of
Zahor, and Queen Mohauki
is also accepted as being Chushingi
the instruction Section; three
accompanied by miraculous signs,
Nyemachen, the consort of Maitripa,
categories of the Esoteric
(and because of her great beauty) ,
as well as the dakini Niguma. Her
Instructional Class.
many kings from India and China
compassionate emanations and her
vied to take her as their bride.
blessings are beyond any doubt and
snying po/ the quintessence of vital
Nevertheless, she had an
since she attained the indestructible
instructions.
rainbow body she is surely present
an ngag sprul pa'i glegs bam snyan
unshakable renunciation and

entered the gate of the Dharma.
Padmasambhava perceived that she
brgyud chen mo/ Great Emanated
was to be his disciple and accepted
Scriptures of the Oral Transmission
her as his spiritual consort, but the
Pith-Instructions, teachings related
king, fearing that his bloodline would
to Tsongkhapa's vision of
be contaminated, had the master
Manjushri.
burned alive. When
UP-EC-CPN-l-E-R-/man ngag gnad kyi
UP-EC-`-R]-Cc-TU-P-TN-GP-U-/m
UP-EC-zE-T]-N-/man ngag phreng ba'i
Padmasambhava showed the
rgyud/ Garland of Instruction
miracle of transforming the mass of

Vairochana.
fire into a lake, the king gained faith
UP-EC-C-R-GP-R-/man ngag rdzog pa

chen po/ Atiyoga.
UP-EC-Cc-R-GP-R]-MC-R-/man ngag
rdzogs pa chen po'i theg pa/ the
754
and without hesitation offered his

entire kingdom and the princess.
When the king requested teachings,
Padmasambhava showered upon

twenty-one disciples the great rain
of the Dharma by transmitting the
(in the world) right now. ".
Uj-h`-/maN Dal/ mandala; a circle.

UP-N`-/man dal/ mandala, [syn. Nl`]B_-] ; (offering of the) mandala of
the universe.
UP-N`-n-G-C-/man dal gyi cho ga/
the
ritual of the mandala.
UP-N`-P-CcU-/man dAl rten gsum/

long life ceremony.
Uj-h`-]T`-/maN Dal 'bul/
to offer the
mandalas.
UP-N`-TZ-R]-G-C-/man dal bzhi pa'i cho

ga/ ritual for the offering of the four
fold mandala.
UP-N-CVC-R-/man du gtsig pa/

snarling (?)
tantras, scriptures and oral

grinning,
UP-UP-/man mun/
turbid, muddy, dingy,
dim, dull, dusky.
UP-X-/man dzi/
U_-MN-/mar thud/
cream, soft creamy
U_-PE-/mar nang/
Marnang, in
cheese.
square table, a tripod,
stand.
'bar ba'i snang ba/ burning like a

butter lamp appearance.
Domey.
UP-a`-/man shel/ crystal, glass.

UU-c-/mam sa/ flesh, meat.
U]-t-/ma'i khra/ syn. p-`]-CFP-.
U]-N-/ma'i rgyud/ Mother Tantra.
U]-UE`-/ma'i mngal/ your mothers
womb.
U]-]N-Cc`-/ma'i 'od gsal/
Mother
luminosity, the Mother Clear Light;

mother clear light.
.
CZ-CPc---]
[syn.
U]-]N-Cc`-/ma'i 'od gsal/
Mother
luminosity. The ground luminosity of

the natural state inherent as the
enlightened essence of all sentient
U_-PE-T]-ME-/mar nang be'u thang/

Marnang Be'u Thang.
U_-CPc-/mar gnas/
lower ranks; is
short for the seven lower ranks
n-CPc-TNP-.
U_--
The seven lower ranks
refers to the residual guests. The

impure residual for the lower ranks
U_-CPc-WCc-C-.
U_-CPc-WCc-C-/mar gnas tshogs
lhag/ impure residual for the lower
U_-/mar/ 1. as in U_-CaU- the lowest of

U_-acthe low. 2. butter. 3. as in
U_--/mar sna/ the lower end.

U_-R-/mar pa/ Marpa. The great
teachings of Mahamudra and the

Six Doctrines to Tibet. See Life of
Marpa the Translator, Shambhala
Publications.
come out of the church that very

day.
chief disciple of Marpa the
U_-R-Gc-l--uc-/mar pa chos kyi blo
U_-n-CPc-TNP-/mar gyi gnas bdun/ 1.

-]u`-UB]-`-]u-TcU-F-CIc-. 2.
_-NE-`-`-NTE-TZ-@E-GP-TN-. 3.
È-@-W_-CcU-C-WN-I`-T-NE-. 4.
`c-EC-`N-CcU-C-R]-]T_-U-TN-.
TNN-~P-U-U-TNP-NE-~E-U-TZ-. 6.
5.
xC-F--TZ]-S-I]-CPc-Uc-K-C-UNC-`-NTE-T]-CPc-xC-^P-. 7. I-a-TN-SN-C-CIc-`-NTE-.
U_-n-\E-M`-/mar gyi zang thal/ the
U_-R-`-V-T-Gc-l--uc-/mar pa lo tsa ba
gros/ 1012-1097; 1012-1099.
U_-R-`-V-Gc-l--uc-/mar pa lo tsA
chos kyi blo gros/ Marpa the
Translator Chkyi Lodr.
U_-R-`-V-T-/mar pa lo tsa ba/
Marpa
the Translator.
chos kyi blo gros/ 1012-1097-Marpa

Lotsawa Chkyi Lodr, founder of
the Kagyu tradition in Tibet.
U_-R-`-V-T-Gc-l--uc-/mar pa lo tsa ba
chos kyi blo gros/ Marpa Lotsawa;
Chkyi Lodr 1012-1097. Born in
Khodrak, in southern Tibet, he first
studied with Drogmi Lotsawa then
traveled to India three times to meet
U_-n-Ê-ZP-/mar gyi yang zhun/
his root teacher the mahasiddha

pandit Naropa, as well as his other
gurus, Jnanagharba, Kukkuripa and
U_-UuU-/mar mgrom/
Maitripa.
refined essence.
the lower
guests.
U_-E-/mar ngo/ the waning moon, [syn.

PC-pCc-, NU_-pCc-] . the last
fifteen days of the month, including
PC-pCc-, NU_-pCc-.
U_-GC-/mar chag/ to descend.
U_-TKC-/mar bteg/ descend.
U_-E-CFC-/mar ltang gcig/ a skin bag
new moon. syn.
U_-U-]T`-/mar me 'bul/
offer butter
lamps.
U_-U-UXN-/mar me mdzad/ Dipamkara,

the Illuminator, [a past buddha]
U_-U-UXN-/mar me mdzad/
skt.
Jnana, Atisha.
U_-U-UXN-T\E-R-/mar me mdzad bzang

po/ proponent of Svatantrika.
U_-U-_E-]T_-]qE-/mar me rang 'bar

'byung/ the butter lamp will go
U_-U]-E-TaCc-/mar me'i skong

bshags/ lamp fulfillmentconfession.
U_-B-/mar khu/ ghee. melted butter.

U_-B-/mar khu/ clarified butter.
U_-C-/mAr ga/ Ù-.
U_-CN-/mar gad/ emerald.
U_-CN-/mar gad/ sapphire/emerald?.
U_-n-/mar gyi/ yonder, below; down
lower directness.
offered
butter-lamps.
ablaze by itself.
U_-R-UC-`Cc-/mar pa mgo legs/

translator.
below.
lamp, radiant lamp, butter lamp.
U_-U-S`-T-/mar me phul ba/
dpal ye shes/ Dipamkara Shri
forefather of the Kagy lineage;
mother.
butter that has
glowing like a flame.
U_-U-E-Cc`-/mar me snang gsal/
U_-U-UXN-NR`-^-ac-/mar me mdzad
holding [all beings] as one's
U_-C-/mar skrog/
U_-U-_-]T_-T-/mar me ltar 'bar ba/
Dipankara-Buddha Light Giver.
ranks.
disciple of Naropa who brought the
beings.
U_-U-E-]T_-T]-E-T-/mar me ltang
U_-P-/mar smon/ U_-U-P-Ù-.

U_-^`-/mar yul/ side, situation.
U_-`-]u-NE-qN-R-/mar la 'gro dong
p-`-IC-.
byad pa/ syn.
U_-`-^_-nc-qP-/mar la yer gyis byon/
descend.
U_-ac-/mar shes/
regarding as one's
mother, understanding as mother,

knowing to be mothers.
U_-CaU-/mar gsham/
the dregs/the
lowest part of a thing.
U_-TaCc-R-/mar bshigs pa/

demolish.
U`-/mal/
bed, seat, practice
place/seat, sleeping place, mat,

couch, resting place.
U`-n-a`-N-`c-R-/mal gyi shul du lus

pa/ gets left behind on the death
bed.
U`-u-/mal gro/
name of a naga king,
name of a place, district, south of
U_-]TT-/mar 'bab/
to go down, to
Lhasa.
U_-U-]m`-n-T_-/mar ma 'khyol gyi bar/
U`-u-/mal gro/ Maldro.

U`-u-UW-/mal gro mtsho/
U_-U-/mar me/
U`-TFc-/mal bcas/
descend.
until reaching the end.
butter lamp, lamp,
torch, light, oil lamp, pradipa

[buddha] . votive lamp.
U_-U-@E-T-/mar me kong bu/

lamp vessel.
full of butter.
Lake
Maldro.
lying in bed (?);
make one's seat/dwelling place,

sleeping and practice place, made
butter
one's practice seat.
U`-]GCc-R-/mal 'chugs pa/
melt,
dissolve, vanish, [power going

down]
755
U`-N-]BN-R-/mal du 'khod pa/
staying
on one's bed.
U`-N-`-/mal du snyol/ UuP-R-U`-N`--see the visitors to bed!.

U`-N-ZC-/mal du zhog/ keep at home.
U`-CNP-/mal gdan/ mattress.
U`-]q_--UN-l-N-/mal 'byor bla med
kyi rgyud/ highest yoga tantra.
U`-U-MT-/mal mi thub/
cannot
succeed.
U`-C\P-/mal gzan/ bedding.

U`-`-U`-`-/mal la mul le/ lukewarm.
U`-c-/mal sa/ bed, dwelling place.
Uc-/mas/ the lower part, downward,
towards the lower parts; lower
Uc-P-/mas rten/ upward supporting.

Uc-P-n-NC]-TZ-/mas rten gyi dga'
bzhi/ the upward supporting four
pa'i ye shes/ the pristine cognition

which perceives that corruption is
not recreated. the wisdom of
cognizing non-arising, the wisdom
which perceives that [defilements
^-acare] not recreated, One of

CIc- the wisdom of knowing nonarising.
U--T]-Gc-FP-/mi skye ba'i chos can/

having the nature/quality of non-
the joys of stability from below.
Uc-TP-n-NC]-T-/mas brtan gyi dga' ba/

above the joys of stability from.
Uc-]XC-`-NUP-Ù-/mas 'dzeg skal
dman lam/ paths for those of lesser

fortune who progress upward in
the climbing up
path.
human being; [birth as a]
human, man, human being, people.

[manushya] , def. by Jamgn
aN-T]-^N-C-NoN-l-]HCKongtrl:
ac-G-T- people, humanity. one of
]u-T-xC- the six types of
the
dharmas are unproduced, patience

concerning the dharma of non-
arising, non-origination; unborn.
U--T-NE-T\N-ac-/mi skye ba dang

bzod shes/ acceptance and
cognition of non-arising, cognition of
756
ac-R-TF-
Dharma, namely being born in hell,

long-lived gods, or in a barbaric
country where there are no Buddhist
U--T\N-R-/mi skye bzod pa/
monastics or lay followers; being
U-N---/mi skyod rdo rje/
addicted to perverse views such as
acceptance of non-arising.
dull-witted, deaf and dumb; being
eighth
disbelief in rebirth or Liberation; and
U-C-R-/mi skrag pa/ not being fearful.

U-TN-/mi bskyod/ one of the five
Dhyanibuddhas, his sambhogkaya
form is vajrasattva.
U-TN-l-E-T-/mi bskyod kyi ngo bo/

embodiment of Akshobhya.
U-TN---/mi bskyod rdo rje/
n. of
Indian image of Buddha
-c-
the Nepalese queen of Songtsen
Akshobya, Immutable Vajra,

Unshakeable Vajra. 1. Akshobhyavajra, the Immutable, unshakable,
immovable. 2. Karmapa Mikyo Dorje
@_-U-R- VIII, 1507-1554. 3.
non-
U-BUc-/mi khoms/
no time, restless, no
chance, opportunity, non-free, nonfree.
U-BUc-/mi khoms/
non-free, -state; not
having leisure/free
time/chance/opportunity.
U-BUc-TN-/mi khoms brgyad/
the
U-BUc-TN-/mi khoms brgyad/
eight
non-free states.
U-BUc-R-/mi khoms pa/
non-free,
leisureless, restricting conditions;

inopportune.
U-BUc-R-TN-/mi khoms pa brgyad/
Manjuvajra.
the eight non-free states.
karmapa
VIII, 1507-1554.
U-TN-R-/mi bskyod pa/ Akshobya
(blue/east/vajra) ; Akshobhya, the
unshakeable.
U-BU-T]-CPc-/mi khom ba'i gnas/
eight non-free/leisureless states.
Gampo.
U-TN-R-/mi bskyod pa/
when no Buddha has appeared and

taught the Dharma.
free state.
immovable one.
origination/non-arising,
Leisureless states, the eight aksana. The states in which there is
dharmas are unproduced;

anutpattika-dharma-ksanti.
production.
knowledge/cognition of non-
the
eight non-free states.
as an animal, as a preta, among the
unshakeable, the immutable, the
cognition of non-arising;
R-TN--the eight non-free states.

U-BU-R-TN-/mi khom pa brgyad/ the
time/chance/opportunity. [ + s]
la bzod pa/ Acceptance that
the patient acceptance of non-
U--T-ac-R-/mi skye ba shes pa/
free state, not having leisure/free
no opportunity to practice the
U--T]-Gc-`-T\N-R-/mi skye ba'i chos
]z`-E- temple, brought to Tibet by
U--/mi skya/ laymen; a layman.

U--T-/mi skye ba/ non-arising, nonU-]uT-R-] ; nonorigination. [syn.
U-BU-/mi khom/ U-BUc--non-free, non-
U-BU-R-TN-/mi khom pa brgyad/
person.
carries no burden.
the load that a man can
carry.
of non-arising, acceptance that
Shakyamuni originally in the
unemployed man, generally one that
criticism of common folk.
U-B_-/mi khur/
U-BU-R-TN-/mi khom pa brgyad/
existence; ordinary mortals;
U-@-UN-/mi ka med/ I cannot help but.

U-lU-/mi kyim/ family.
U-Ts-T-/mi bkra ba/ lustreless.
U-E-R-/mi rkyang pa/ free,
UBuddha of the Vajra Family. syn.

]tCc-R-.
U-TN-R-/mi bskyod pa/ Akshobhya.
U-B-/mi kha/ scandal, slander; gossip,
eight non-free states.
arising.
Karmapa, Miky Dorje.
stages.
U-TN-R-/mi bskyod pa/ Akshobhya,
U--T]-Gc-`-T\N-R-/mi skye ba'i chos
arising.
joys.
Uc-TP-l-NC]-R-/mas brtan kyi dga' pa/
U-/mi/
[of suffering]
U--T-ac-R]-^-ac-/mi skye ba shes
la bzod pa/ acceptance of the truth
(realms)
Uc-]XCc-/mas 'dzegs/
CFC-; knowledge of the non-arising
immutable,
U-BUc-R-TN-/mi khoms pa brgyad/

U-BU-R-TN-.
=
U-BUc-R]-CPc-TN-/mi khoms pa'i
gnas brgyad/ [TRS 29: 1] ; the eight

non-free states.
U-mT-/mi khyab/
it doesn't follow [that.
is. ]
U-mU-/mi khyim/ family.

U-m_-U-WN-/mi khyur ma tshud/
counted among people.
not
U-UBc-/mi mkhas/
to lack
discernment.
U-NC-T-TF-/mi dge ba bcu/
ten non-
U-NC-T-TF-/mi dge ba bcu/
Ten non-
virtuous.
U-UBc-R-/mi mkhas pa/ unrefined.

U-]tC-R-/mi 'khrug pa/ name of the
Buddha, Aksobhya.
U-]tCc-R-/mi 'khrugs pa/
[the buddha]
the Unshakable.
virtuous actions, ten non-virtues.

The physical misdeeds are killing,
taking what is not given, and
verbal misdeeds are lying, uttering
gzungs chog/ ritual for the liturgical
divisive talk, harsh words, and
recitation of the formula (dharani) of
gossiping. The mental misdeeds
the tathagata akshobhya.
are harboring covetousness, ill-will,
U-]tCc-cUc-/mi 'khrugs sems/

undisturbed mind.
U-]t`-R-/mi 'khrul pa/
non-mistaken,
undistorted [logic]
U-C-T-/mi go ba/ not notice.

U-Cc-/mi gos/ untainted.
U-uCc-R-/mi grags pa/ disgrace, [syn.
N-R-]
U-NCC-/mi dgag/ do not suppress.
U-NC]-pN-N-T-ZC-`-/mi dga' phyod de
ba zhig la/ haunted.
to abandon the ten non-virtuous.
U-NC-T-TF-`c-C-R]-W`-tUc-/mi dge
ba bcu las ldog pa'i tshul khrims/
the discipline of turning away from
UN-R-, t`-UN-R-.
U-NC-T-`c-C-R]-W`-tUc-/mi dge ba
pa/ to commit evil actions.
U-NC-T-/mi dge ba/
non-virtue;
unwholesome, non-virtuous. See

also
NC-T- demeritorious.
[TRS: 34-
3] expl. mi dge ba - evil deeds.
U-NC-T-/mi dge ba/
non-virtues.
Usually referring to the ten nonvirtuous actions: The physical

misdeeds of killing, taking what is
not given, and engaging in sexual
misconduct; the verbal misdeeds of
lying, uttering divisive talk, harsh
rtsa ba gsum/ the three roots of
NC-CcU-]
non-virtue, [syn.
U-NC-T-TF]-`c-TF-/mi dge ba bcu'i las
bcu/ the ten non-virtuous actions,
U-NC-T-TF-TF-]
U-NC-T-TF]-`c-Ù-TF-/mi dge ba bcu'i
[syn.
action.
U-NC-T]-`c-Ù-TF-/mi dge ba'i las lam

action.
U-NC-T]-c-R-GP-R-CIc-/mi dge ba'i sa

E-W-UN-R-NE-t`pa chen po gnyis/
UN-R-.
U-NC-T]-c-UE-GP-R-CIc-/mi dge ba'i sa
mang chen po gnyis/ the two
general non-virtuous mental factors,
E-W-UN-R- and t`-UN-R-.

def.
U-NC-T]-c-UE-GP-R-CIc-/mi dge ba'i sa
E-W-UN-R-, tÙN-R-.
U-NC-T]-cUc-qE-/mi dge ba'i sems
bases of non-virtue,
byung/ anger, hostility,
dissimulation, malice, jealousy,

avarice, illusion, dishonesty,
spitefulness, pride, contempt,
las lam bcu/ the ten non-virtuous
indecorum, delusion, over-
ways of action.
exuberance, distrust, laziness,
U-NC-T-TF]-c-UE-GP-R-CIc-/mi dge ba
bcu'i sa mang chen po gnyis/ the
two major bases of non-virtue,
E-W-
las ldog pa'i tshul khrims/ the
discipline of turning away from nonvirtue.
U-NC-T]-C-R-/mi dge ba'i rtog pa/
non-
virtuous thoughts.
U-NC-T]--T-/mi dge ba'i rtsa ba/ the

GCc-E-non-virtuous roots, def.
Ec-CcU- [only in the ]NN-BUc-]
U-NC-T]--T-CcU-/mi dge ba'i rtsa ba
gsum/ the three roots of non-virtue,
NC-CcU-.
U-NC-T]-^P-`C-/mi dge ba'i yan lag/
syn.
Sub-aspects of thenon-virtuous
words, and gossiping; and the
actions. The sub-aspects of killing
mental misdeeds of harboring
are to hit, beat or suppress others
covetousness, ill-will, and wrong
etc. The sub-aspects of stealing
views.
from others are to profiteer in
U-NC-T-TF-/mi dge ba bcu/ the ten non~C-CFN-, U-qP-`P-, U-CVE-virtues,

N-, P--T-, z-U-, WC-T-, EC-]G`-,
TT-cUc-, CPN-cUc-, `C--.
Uthe ten non-virtuous actions, syn.

NC-T-TF-.
U-NC-T]-`c-Ù-TF-/mi dge ba'i las lam
mang chen po gnyis/ the two major
non-virtue.
U-NC-C-R-Ec-/mi dge sdig pa spongs/

Give up doing wrong!.
negative/non-virtuous.
U-NC-T]-`c-TF-/mi dge ba'i las bcu/
bcu/ the ten non-virtuous ways of
and wrong views.
U-NC-T-TF-/mi dge ba bcu/ the ten non~C-CFN-, U-qP-`P-, U-CVE-virtues,

N-, P--T-, z-U-, WC-T-, EC-]G`-,
TT-cUc-, CPN-cUc-, `C--.
U-NC-T-TF-Ec-/mi dge ba bcu spangs/
U-NC-T-TF]--T-CcU-/mi dge ba bcu'i
U-NC-C-R-qN-R-/mi dge sdig pa byed
U-NC-T]-`c-/mi dge ba'i las/
bcu/ the ten unwholesome ways of
U-NC]-T-/mi dga' ba/ hate.

U-NC]-T-/mi dga' ba/ to dislike.
U-NC]-T-/mi dga' ba/ to spurn.
U-NC]-UN-R-/mi dga' med pa/ not sad.
U-NC-/mi dge/ unwholesome.
U-NC-t]--T-/mi dge khra'i rtsa ba/ the
GCc-E-non-virtuous roots, def.
Ec-CcU- [only in the ]NN-BUc-]
U-NC-TF-/mi dge bcu/ 10 unwholesome
U-NC-T-TF- the
karma paths. syn.
U-NC-T-TF-. the
ten non-virtues; syn.
ten non-virtues.
non-
virtuous action.
engaging in sexual misconduct. The
U-]tCc-R]-C\Ec-GC-/mi 'khrugs pa'i
U-NC-T]-`c-/mi dge ba'i las/
business, soliciting and being

pretentious etc. The sub-aspects of
sexual misconduct are wanton talk
etc. The other sub-aspects are
shown through these examples.

carelessness, forgetfulness,
excitability, inattentiveness; nonvirtuous mental states.
U-NCc-TN-N-/mi dgos brjod du/

unspeakable.
U-NCc-R-/mi dgos pa/
with no need for,
not needing to; no need for.
U-NCc-R-T\-/mi dgos pa bzo/
to cancel,
call off.
U-]CC-/mi 'gag/ unhindered.

U-]C`-T-/mi 'gal ba/ absence of
conflict.
U-]C`-T-/mi 'gul ba/ immovability.

U-]C`-T-CcU-/mi 'gul ba gsum/ the
threefold motionlessness. three
unmoving states. The first of the

four consolidations according to
`-.
U-]C`-T-CcU-/mi 'gul ba gsum/
MN-
the
threefold motionlessness.
U-]C`-T-CcU-`-CZ-TF]-/mi 'gul ba
gsum la gzhi bca'/ lay the basis of

the threefold motionlessness.
U-]CE-T-IN-/mi 'gong ba nyid/
absence
of despondency.
U-]nE-/mi 'gyang/
don't delay.
757
U-]n-NC-]n-/mi 'gyu dgu 'gyu/
thinking
all different things/of one thing after

the other.
U-]n_-/mi 'gyur/
changeless,
own being, the great natural resting
ways of men, religious people,
of non-meditation.
human principles, human
U-E-_E-EP-K--U-T\E-/mi nga rang ngan

te bla ma bzang/ Though I am a
unchanging, immutability, never
worthless man, my guru is supreme;
becomes, never changes,
[famous quote from Milarepa's
unchangeable, steady.
U-]n_-NCEc-R]-C\_-/mi 'gyur dgongs

pa'i gzer/ the nail of unchanging
intention.
U-]n_---/mi 'gyur rdo rje/ Êc-NCCK_-P-, b. 1628; `-- 1645-1667;

`--, 1645-1667.
U-]n_---TNN-]N`-_`-R-`-/mi 'gyur
rdo rje bdud 'dul rol pa rtsal/ syn.
CK_-P-U-]n_---; reveler of the

CPU-Gc-; syn. CK_-P-U-]n_---,
CPU-Gc-.
revealer of the
U-]n_--]--/mi 'gyur rdo rje'i sku/
the changeless vajrabody/kaya.
U-]n_-CPU-UB]---/mi 'gyur gnam

mkha'i rdo rje/ Fourth Dzogchen
Rinpoche, Mingyur Namkhai Dorje:
dishonest people, not
honest people.
lady's name: Lamp of Changeless
insatiableness.
U-NEEc-R-/mi dngangs pa/
falsely proclaiming oneself as a
frightening
others.
U-UEP-/mi mngon/
virtues beyond the realm of desire
three non-possessions.
do not bulge out,
non-manifested.
U-]n_-T-Cc_-n-M_-U--T-/mi 'gyur ba
gser gyi thur ma lta bu/ like the
unseen, non-
evident/not evident; invisible, nonevident, non-manifest.
U-UEP-NqEc-/mi mngon dbyings/
unmoving golden spoon.
U-]n_-T]-C\_-TZ-/mi 'gyur ba'i gzer

bzhi/ Four Immutable Nails, at
Kailash.
U-]n_-T_-/mi 'gyur bar/

unchangingly.
U-]n_-P-nc-uT-R-/mi 'gyur lhun gyis
grub pa/ changeless spontaneous.
U-]n_-P-R-U-/mi 'gyur lhun po ma/

"unwavering men"a son of
suspiciousness.
one does not meet
with.
mistaking what is repulsive for the
pP-`C-TZ-
worlds, [the 4 continents and 8
E-T\-, E-zP--
TN-.
U-Cc-R-/mi lcogs pa/ incapable.
U-Cc-R-UN-R-/mi lcogs pa med pa/
U-TU-R-_E-TZC-GP-R-/mi bsgom pa
rang bzhag chen po/ the great
meditationless absorption in your
U-UGC-/mi mchog/ 1. the supreme
man, [Buddha] . 2. Particular epithet
Nc-CcU-UmP-R-.
U-]G-T-/mi 'chi ba/ immortality,
of
deathlessness, the immortals, [gods,
devas]
not
incapable.
U-Cc-UN-/mi lcogs med/ not unable.

U-GCc-/mi chags/ will not be formed.
U-G-/mi che/ non greater, one of the 28
C\Cc-l-BUcclasses of gods in the
CPcCVE-U]- pure
form realm of the
reaches.
U-G-T-/mi che ba/ the first the CPc-CVE-U--.

U-GP-/mi chen/ inspector, administrator
U-]GE-/mi 'ching/ unfettered.

U-UH`-/mi mjal/ See UH`-.
U-UHN-/mi mjed/ Saha; Saha worldsystem; patient endurance,
unforgotten, fortitude [syn.
R-] .
endurance, sufferance,
tolerance, forbearance, patience.
U-UHN-l-BUc-/mi mjed kyi khams/

Saha world-system.
U-UHN-l-]HC-P-/mi mjed kyi 'jig rten/

the suffering universe, the
unbearable world, this world, the
ought not, not supposed to.
ought not, it is not supposed to.
U-GN-R-/mi chod pa/
E-TZ-R]-]HC-P-q-T-zC-T
E-CcU-]
syn.
U-UHN-l-]HC-P-/mi mjed kyi 'jig rten/
, [def.
Saha World. Our known world
system; the "World of Endurance,

"because the sentient beings here
uncuttable,
endure unbearable suffering. Saha
invulnerability, invulnerable.
can also mean "Undivided"because
U-Gc-/mi chos/
ways of men, worldly
the karmas and disturbing emotions,
success, worldly ways of doing,
758
~P-T\N-
saha world, world of fortitude [saha]
revenue.
U-GC-T]-B`-_N-/mi chog ba'i khul red/
uncultivated.
laws.
U-Gc-`c-`-]HC-R-/mi chos las la 'jug

the ordinary world.
U-CFC-/mi gcig/ diverse.

U-TF-CIc-/mi bcu gnyis/ the 12 human
U-TU-/mi bsgom/
non-meditation;
doctrines.
pa/ give himself over to the ways of
U-TN-N-TNC-R]-Ù-~`-/mi brgyud du
bdag pa'i lam srol/ hereditary.
bcu drug/ 16 rules for public
ma bcu bdun/ sixteen pure human
U-C-R-C-R-/mi sngug pa sngug pa/
U-GP-/mi chen/ leaders.

U-GC-/mi chog/ won't suffice.
U-GC-R]-ac-_N-/mi chog pa' shus red/
ancestry.
U-Gc-CVE-U-TF-xC-/mi chos gtsang ma

U-Gc-CVE-U-TF-TNP-/mi chos gtsang
of the treasury and monastic
U-N-/mi rgod/ wild-man/Yeti.

U-TN-/mi brgyud/ family lineage,
falsely proclaim having attained
conduct, sixteen pure humanitarian

non-
manifest realm, invisible space;
subcontinents] .
proclaiming oneself as a guru. [to
that one has not attained]
U-UEP-R-/mi mngon pa/
four misapprehensions.
U-]uCc-/mi 'grogs/
human qualities; the pretense of

highest human qualities, falsely
Glory. 2. Jetsn Mingyur Paldrn:
immutable one.
grown, the pretense of highest
U-UE]-T-/mi mnga' ba/ does not have.

U-UE]-T-CcU-/mi mnga' ba gsum/
beautiful. One of the
U-]n_-T-/mi 'gyur ba/ 1. unchanging. 2.
U-Gc-R-/mi chos pa/ a worldly person.

U-Gc-q-N-/mi chos bya spyod/ human
U-Gc--U]-P-/mi chos bla ma'i rdzun/
Splendor, Torch of Unchanging

1699-1769.
[TRS
affairs.
U-EUc-IN-/mi ngoms nyid/
invisible realm.
1793-?.
U-]n_-NR`-P-/mi 'gyur dpal sgron/ 1.
way/qualities; social affairs.
U-Gc-TF-xC-/mi chos bcu drug/

21: 2]
songs]
U-EP-/mi ngan/
virtues/qualities. worldly human
causes and effects, are not
SP-cUWCc-R-MUc-FN-MT-R_-]n_-T_-EcR_-]qE-T]-Ù-N-TZP-N-n_-T-`-U]HCc-R-.
U-]HCc-R-TZ-/mi 'jigs pa bzhi/
U-N-/mi rnyed/
U-]HCc-R]-]qE-CPc-/mi 'jigs pa'i
U-N-R-/mi rnyed pa/
ascertained, is just what it is
separately divided or differentiated.
U-UHN-l-]HC-P-n-BUc-/mi mjed kyi 'jig

rten gyi khams/ the Saha world
system.
U-UHN-]HC-P-/mi mjed 'jig rten/
the
Saha world.
U-UHN-]HC-P-n-BUc-/mi mjed 'jig rten

gyi khams/ longsuffering
world/universe.
U-UHN-]HC-P-n-BUc-/mi mjed 'jig rten

gyi khams/ Saha world. The name
of our present world system. Saha

means "enduring"because the
sentient beings here endure
unbearable suffering. Saha can
also mean "undivided"because the
karmas and kleshas, causes and
Fearlessnesses, four.
'byung gnas/ c. 1100-Abhayakara,
an Indian master.
U-]HC-_-/mi 'jug re/ definitely.

U-]HCc-R-/mi 'jogs pa/ never placed.
U-TN-/mi brjed/ recall, memorization.
U-TN-R-/mi brjed pa/ unforgettable/an
infallible memory.
U-TN-R]-xP-M-/mi brjed pa'i dran tho/

memorial, remembrance.
U-TN-R]-C\Ec-/mi brjed pa'i gzungs/

power of total recall; non-forgetful
effects, are not separately divided or
memory, perfect recall, memory that
differentiated.
never forgets.
U-UHN-E-R-/mi mjed snying po/
Essence of the Saha world,
unforgetting recall.
[Shakyamuni]
U-UHN-TNC-R-/mi mjed bdag po/
lord of
the Saha world, [1. Buddha 2.
Brahma]
Perfect recall. A perfect memory the
gyi khams/ the Saha world

system.
skyabs kyi sbyin pa/ the generosity
P-RCcU-.
U-]HCc-R-P-R-/mi 'jigs pa sbyin pa/
of protection against fear.
the generosity of fearlessness.
U-]HCc-R-TZ-/mi 'jigs pa bzhi/
[TRS:
49-3] ; Four Fearlessnesses.

Fearlessness in the knowledge of all
things
Gc-MUc-FN-UmP-R-`-U-]HCc--
R-, fearlessness in knowing all the

\C-R-\N-Rcessations of corruption
MUc-FN-UmP-R-`-U-]HCc-R-,
fearlessness according to the
definitive prophetic declarations that

these things which are intermittently
cut off on the path. do not change
dharmas; unpleasant, blame.
U-P-R-Tc-R-/mi snyan pa bzlas pa/

speaking crudely; making lewd
sounds.
U-P-R]-CKU-/mi snyan pa'i gtam/

heartbreaking news.
U-P-R-/mi snyon pa/ disavowing.

U-v-UB]-N-/mi tra mkha' spyod/ Mitra
Khacho, [Vajra Yogini according to
Mitra Joki]
U-v-X-C-/mi tra dzo gi/ Mitra Yogin.
of his "Six Vajra Yogas"is still alive
to
remember without forgetting.
Minyak Rabgang, one of the Six

Ranges of Dokham.
U-IUc-R]-SE-R--/mi nyams pa'i phung

po lnga/ the five uncorrupted
W`-tUc-l-, KE-E-]XPaggregates,
n-, ac-_T-l-, U-R_-u`-T]-^-acUME-T]-, U-R_-u`-T]-SE-R-.
U-IN-/mi nyid/ a human being.
U-IE-/mi nyung/ a fair deal of.
U-IE-T-/mi nyung ba/ not a fear, little,
many, much, a lot of.
U-CIc-/mi gnyis/ not two.

U-UIU-/mi mnyam/ 1. matchless. 2.
unmixed, neutral. 3. absence of a

state of sameness, incomparability.
U-UIU---/mi mnyam rdo rje/

Atulyavajra.
U-UIU-R-NE-UIU-R]-SE-R--/mi mnyam
pa dang mnyam pa'i phung po lnga/
W`tUc-l-SE-R- aggregate of moral

NE-E-]XP-n-SE-Rpractice. 2.
which all excellent attributes are to
contemplation. 3.
fearlessness that the path through
to make crude jokes.
U-P-R-/mi snyan pa/ disgrace, one of

the
and can be found in Volume 16 (Ma)
T_-N-CFN-R]Gc-Uc-CZP-N-U-]n_-T_-Ec-R]-ÈTP-R-`-U-]HCc-R-, and the
into something else
U-P-/mi snyan/ unpleasant.

U-P-@-_-qc-R-/mi snyan ku re byas pa/
power of memory.
U-IC-/mi nyag/ a district in Tibet.

U-IC-_T-E-/mi nyag rab sgang/
]HCc-R-.
U-]HCc-R-Tc-l-P-R-/mi 'jigs pa
failing to find,
not.
appeared to him. The transmission
U-]HCc-/mi 'jigs/ fearless.

U-]HCc-R-/mi 'jigs pa/ fearlessness.
confidence. See
unfindability, not find,
not obtain.
gzungs thob pa/ to awaken the
U-TN-R_-]XP-/mi brjed par 'dzin/
be fearless, ground of self-
liberation.
teachings from Chenrezig who
U-TN-R]-C\Ec-MT-R-/mi brjed pa'i
U-UHN-ZE-UCP-/mi mjed zhing mgon/

Shakyamuni.
aggregate of seeing the wisdom of
siddha from India who received
essence of which is nondistraction.
U-UHN-U-UHN-n-BUc-/mi mjed mi mjed
R]-SP-R- aggregate of liberation. 5.

U-R_-u`-R]-^-ac-UME-R]-SE-R-
five peerless aggregates. 1.
CNUc-EC-UXN- of Jamgn
]HU-UCP-@E-`--ucKongtrl
UM]-^c-, 1813-1899.
U-CKE-T-/mi gtong ba/ to obstruct,
of the
hinder; relentless, unrenitling.
U-C-/mi rtag/ impermanent.

U-C--ac-/mi rtag skyo shas/
weary
of impermanence.
U-C--ac-FP-/mi rtag skyo shas can/

being weary of impermanence.
U-C-]G-T]--/mi rtag 'chi ba'i rgyu/
impermanent is subject to death.
U-C-C-T`-E-R-TNC-UN-/mi rtag
sdug bsngal stong pa bdag med/

impermanence, suffering,
emptiness, and egolessness.
U-C-C-T`-E-R-TNC-UN-R-/mi rtag
sdug bsngal stong pa bdag med pa/
UXN-]u``c-,N-`-P-`-_C-`c-R]-p_-U-C-R]-,CPN-R]-TNC-IN-^P-R]-p_-CT`-T]-,TNC-C_--T]-U-UMP-R]pCc-lc-E-R]-,TNC-K--T]-U-UMPR]-pCc-lc-TNC-UN-R]-,Zc-c-.
U-C-R-/mi rtag pa/ Impermanence, as
aggregate of one-pointed
formations, transience, not lasting,
ac-_-l-SP-RU-R_-uàggregate of wisdom. 4.
impermanent, transient, transitory,
be obtained, transformed and

momentary, passing, fleeting,
759
inconstant. def. by Jamgn
P-N-IN-_-^N-R-]HC-FEKongtrl:
GN-N-]G-T]-; impermanent.
U-C-R-C-R-/mi rtag pa rtag pa/ [ + _]XP-R-] -regarding the impermanent
as permanent. mistaking what is
impermanent for permanent; one of

the
pP-F-`C-TZ- four
U-C-R-/mi rtog pa/
non-conceptual,
non-thought. thought-free, nonthinking, conceptlessness, syn.
E-`-N_-U-]XP-R-C-{`-; non-
^`-
conceptual (ity) ; no thought, non-
misapprehensions.
U-C-R-PE-]zN-R-/mi rtog pa nang
as permanent.
U-C-R-PE-]zN-R-/mi rtog pa nang
'phrod pa/ recognition within non-
U-C-R-\T-U-/mi rtog pa zab mo/
U-C-R]-IUc-]n_-TP-R-/mi rtag pa'i
U-C-R]-IUc-/mi rtog pa'i nyams/
impermanent phenomenon.
powerful/unbeatable enemies.
experience of non-thought;
experience of non-discursiveness,
faces.
emptiness, experience of no
bzhin can/ having/to be of an
song/ fallen victim to

impermanence.
U-C-R_-CaCc-R-/mi rtag par gshegs
pa/ passed off into impermanence.
U-P-R-C-R-/mi rtan pa rtag pa/
mistaking what is impermanent for

permanent, one of the
pP-F-`C-TZ-
U-P-R-/mi rten pa/
not being sustained
by.
U-C-/mi rtog/
conceptual, non-conceptualizing,
non-discursiveness, non-thought,
non-conceptualization,
conceptlessness, without thought;
U-C-E-N-U-C-N- discovered
ex.
non-thought in the midst of
non-thought. A state in
which conceptual thinking is absent.

It can refer to non-conceptual
wakefulness but usually it is one of
the three temporary meditation
experiences (bliss, clarity and nonthought) that is often tainted by
subtle fascination and attachment.
U-C-IN-/mi rtog nyid/
non-
U-C-R]-KE-E-]XP-/mi rtog pa'i ting nge

'dzin/ non-conceptual samadhi.
U-C-R]-xP-P-/mi rtog pa'i dran rgyun/
samadhi free from thoughts.
U-C-E-IN-/mi rtog stong nyid/
non-
conceptual emptiness.
U-C-UM]-NT-UN-R-/mi rtog mtha' dbu

med pa/ non-thought free from
center of periphery.
ma 'gel/ don't overburden

[animals]
U-MEc-/mi thongs/
not let go/not give it
U-UMP-/mi mthun/
different;
up.
antagonism, discord, harm,

contradiction, disagreeable,
mindfulness.
incongruous, discordant,
U-C-R]-`-]q_-n-Nl`-]B_-/mi rtog
pa'i rnal 'byor gyi dkyil 'khor/
man.dala of non-conceptualizing
U-C-R]-SE-R-/mi rtog pa'i phung po/

C-R-UNaggregate of non-thought,
R]-SE-R-.
U-C-R]-^-ac-/mi rtog pa'i ye shes/
wisdom of non-thought, non-
conflicting, unpleasant.
U-UMP-R-/mi mthun pa/
inharmonious,
U-C-R]-dN-R-/mi rtog pa'i had po/
incognigent.

diverse.
inconsistent,
incongruous, clashing, conflicting.
U-UMP-R-qE-T-/mi mthun pa byung ba/

to conflict with.
conceptual wakefulness.
U-C-R]-TcU-CKP-/mi rtog pa'i bsam
no-
thought blankness; a mistaken

meditation, see also
unfavorable, disagreeable,
discordant, unpleasant,
dN-R-.
U-C-R]-SE-R-/mi rtog pa'u phung po/

C-R-UN-R]-SP-R-.
see
U-C-P-R-/mi rtog blun po/ dull and
absentminded.
U-C-U-C-E-cE-E-T-/mi rtog mi rtog

empty experience of non-thought.
U-C-KE-]XP-/mi rtog ting 'dzin/
U-MC-R]-B`-U-]C`-/mi theg pa'i khal
the stream of non-discriminating
stong sang nge ba/ the utterly
conceptualization.
760
thought.
gtan/ non-conceptual meditation.
discursive thought.
U-C-/mi rtog/
utterly empty experience of non-
yoga.
non-thought, non-
U-M-T-/mi the ba/ exclude.

U-MC-R-/mi theg pa/ unsupported.
U-MC-R-/mi theg pa/ cannot bear [to be
scolded]
thought.
U-C-R]-IUc-E-cE-E-T-/mi rtog pa'i

nyams stong sang nge ba/ the
impermanent nature.
U-C-R_-]n_-cE-/mi rtag par 'gyur
invincible
Moon, one of the mahasiddhas.
of impermanence cast upon their
U-C-R]-_E-TZP-FP-/mi rtag pa'i rang
unbeatable, formidable.
U-MT--T-/mi thub zla ba/
profound non-thought.
nyams 'gyur bstan pa/ the shadow
U-Tc-/mi bltos/ independent.

U-MTc-/mi thabs/ politics.
U-MT-R-/mi thub pa/ insurmountable,
U-MT-R]-Nu-/mi thub pa'i dgra/
thought.
U-C-R]-Gc-/mi rtag pa'i chos/
unsteady,
unstable; instability.
thought.
'dzin pa/ regarding the impermanent
independently.
U-TP-R-/mi brtan pa/
discursive, without thoughts.

'phrod pa/ recognition within non-
U-C-R-C-R_-]XP-R-/mi rtag pa rtag par
U-P-R-TZ-/mi rton pa bzhi/ the four not

P-R-TZ-.
to rely on; see
U--/mi lto/ it does not matter.
U-c-R-/mi ltos pa/ independent of,
U-UMP-R]-pCc-/mi mthun pa'i phyogs/

discordant factor, opponent,
dissimilar class, opposition;
disharmonious elements/factors.
U-UMP-NR-/mi mthun dpe/
dissimilar
example.
U-UMP-pCc-/mi mthun phyogs/
]C`-- dissimilar class, unfavorable
opposite/on the contrary; syn.

conditions, resistance, the
opposites, everything unfavorable,

opponent, points to be shunned.
U-C-^-ac-/mi rtog ye shes/ [syn. UC-R]-^-ac-] . non-conceptual
U-UME-/mi mthong/ not perceiving.

U-UME-p_-/mi mthong phyir/ one does
U-C-dN-R-/mi rtog had po/ see U-CR]-dN-R-.

U-Cc-/mi rtogs/ not understand.
U-]MN-R-/mi 'thad pa/
wisdom.
not look about for.
a little bit
unacceptable, illogical, inadmissible,

illogically, inadmissible; is not
reasonable/logical.
U-]MP-R]-N-R-/mi 'thun pa'i spyod pa/
U-]x_-]u-/mi 'drar 'gro/
U-NC-R-/mi dag pa/ impure.

U-N`-T-/mi dal ba/ inopportune rebirth.
U-BUc-R-]
non-free, [syn.
U-N-T-]H`-T-/mi de ba 'jil ba/ expelling
U-E-T-/mi ldang ba/ not standing up.

U-P-/mi ldan/ disjunction.
U-P-R-/mi ldan pa/ not endowed with,
U-NE-/mi dong/ a fit of fire.

U-CNC-/mi gdag/ a ruler of men.
U-CN]-/mi gda'/ there is no.
U-CNE-T-/mi gdung ba/ the Sorrowless
CPc-CVE-U--]
[realm, second of
U-TNC-/mi bdag/ the ruler of men,
byed kyi gzhi/ the relational. or
non harmonious action.
the non-virtues.
[=Buddha]
U-TN-/mi bde/
inconvenient,
U-P-R]-]N-qN-l-CZ-/mi ldan pa'i 'du

disjointed entities.
U-C-/mi ldog/
non-returning, beyond
C-R-.
return. See also
U-C-IN-/mi ldog nyid/ irreversibility.
U-C-R-/mi ldog pa/ irreversible, nonreturning; irreversible/-bility;
non-
returning, beyond return.
painful,
uncomfortable, pain, sorrow.
U-TN-T-^-Pc-UN-/mi bde ba ye nas med/

not the least bit ill.
U-TNP-/mi bden/ not true.

U-]N]--]-NU-WC-/mi 'da' rdo rje'i dam
tshig/ intransgressible vajra-
U-]N]-T-NU-WC-/mi 'da' ba dam tshig/

commitment which is not
transgressed.
U-]NN-/mi 'dod/ unacceptable.

U-]NN-P-EP-MC-R-/mi 'dod rkyen ngan
theg pa/ be able to endure adverse
U-]NN-P-EP-z-U-/mi 'dod rkyen ngan

phra mo/ the slightest difficulty.
U-]NN--NC-]qE-/mi 'dod sna dgu
'byung/ reap ninefold misfortunes.

disinterest,
undesirable, what is unwished for.
U-]NN-R-/mi 'dod pa/ a threat,

]NN-R]--welcomed.
threatening;
U-]NN-R]-/mi 'dod pa'i/ threatening.
U-]NN-R]-P-/mi 'dod pa'i rkyen/
ma dmigs pa'i rtags/ non-
observation sign of the nonappearing.
U-C-/mi sdug/
repulsive, ugly;
hideous, missings, unpleasant,

disgusting, foul, vile, ugly.
U-C-R-/mi sdug pa/ disgusting,

^N-N-U-]E-T-.
repulsiveness;
U-C-R-/mi sdug pa/ unpleasant.
U-C-R-U-R]-`-]q_-/mi sdug pa
meditating on ugliness.
U-C-R-TU-R-/mi sdug pa bsgom pa/

contemplation of the repulsive.
U-C-R-NE-yN-R]-C-T`-/mi sdug pa
dang prad pa'i sdug bsngal/ the
U-C-R-NE-]zN-R]-C-T`-/mi sdug pa
dang 'phrad pa'i sdug bsngal/ the
suffering/pain of meeting with the
what one does not want, one of the
beautiful. One of the
U-]NN-R]-_Cc-/mi 'dod pa'i rigs/
pP-`C-TZ-
undesirable events.
U-]NN-TZP-N-/mi 'dod bzhin du/
C-T`-TN- eight miseries.

U-C-R-C-R-/mi sdug pa sdug pa/
mistaking what is repulsive for the
disinterested mind.
against
one's will.
U-C-R]-KE-E-]XP-/mi sdug pa'i ting

nge 'dzin/ concentration on the
repulsive.
U-]N_-T-/mi 'dor ba/ not giving up.

U-]x-T-/mi 'dra ba/ individual, specific,
U-C-R]-]N-ac-NC-/mi sdug pa'i 'du
U-]x-T-/mi 'dra ba/ U-N`-T--non-free.

U-]x-T]-mN-R_-/mi 'dra ba'i khyad par/
U-Cc-R-/mi sdugs pa/ repulsiveness.

U-C-R-NE-zN-R]-C-T`-/mi sdog pa
dissimilar [logic]
U-PC-/mi nag/
layman; lay people; a
criminal.
U-PC-CNE-ME-FP-/mi nag gdung thung

can/ Spear-Wielding Criminal.
U-PC-S-U-/mi nag pho mo/ lay people.

U-PT-/mi nub/ never waning; Burma
U-PT-`-UWP-PU-UB]-G]-È-/mi nub
rgyal mtshan nam mkha' che'i lung/

Scripture. A tantra belonging the
Perfection.
U-Pc-R-/mi nus pa/ incapable.

U-PCc-R-/mi negs pa/ unworthy.
U-P_-\c-Cc-/mi nor zas gos/ wealth,
food, clothing.
U-P_-\c-CcU-/mi nor zas gsum/

friends, food, and wealth.
U-CPc-/mi gnas/
non-dwelling, non-
abiding, not insisting on the reality

of, not take one's stand, absence of
a continuous existent,
unsupported.
U-CPc-R-/mi gnas pa/
does not remain,
non-abiding, non-dwelling.
U-CPc-R]-/mi gnas pa'i/
non-localized;
in no way static or localized.
U-CPc-R]-KE-E-]XP-/mi gnas pa'i ting

nge 'dzin/ the non-abiding
samadhi/concentration.
does not want.
situation/event/circumstance.
U-]NN-R]--/mi 'dod pa'i blo/
not concentrating
(thoughts) ; without concentrating.
Mind Section of the Great
disliked. the misery of meeting with
'gyur/ unwanted consequence.
repulsive.
U-T-/mi bsdu/
U-E-T-U-NUCc-R]-Cc-/mi sdang ba
undesirable/unwanted
U-]NN-R]-M`-]n_-/mi 'dod pa'i thal
nge 'dzin/ concentration on the
Great Space Never Waning Banner
irreversible faith.
sgom pa'i rnal 'byor/ yoga of
circumstances.
C-T`-does not want, one of the

TN- eight miseries.
U-C-R]-NE-E-]XP-/mi sdog pa'i ding
U-C-R]-NN-R-/mi ldog pa'i dad pa/
unlovely, repulsive, ugliness,
samaya.
[obsolete]
irreversible/non-return.
anxious, depressed.
U-]NN-R-/mi 'dod pa/
without.
U-C-R-IN-/mi ldog pa nyid/
uncomfortable, pain, painful,
U-TN-T-/mi bde ba/
moving
incomparably.
shes dgu/ the nine conceptions of

repulsiveness.
particular dissimilarities.
dang phrad pa'i sdug bsngal/ the
U-CPc-R]-r-EP-`c-]Nc-R-/mi gnas pa'i

mya ngan las 'das pa/ non-abiding
nirvana.
U-CPc-R]-rE-]Ec-/mi gnas pa'i myang
'ngas/ Nirvana where one stays free

[of extremes]
U-CPc-R]-rE-]Nc-/mi gnas pa'i myang

'das/ non-abiding nirvana. [not
abiding in either
~N-R-e_-Z-T-] .
non-dwelling nirvana. the fruit of

goal of Mahayana, not dwelling in
~N-R- and Z-T-.

either extreme of
U-CPc-R_-qN-R-/mi gnas par byed pa/
to disturb.
U-CPN-R-/mi gnod pa/
free of
contradiction [logic]
U-E-/mi snang/
invisible, [can't
perceive] . imperceptible, nonmanifest, not seen.
761
U-E-T-/mi snang ba/
to vanish,
disappear; be non-apparent.
U-E-T-n_-R-/mi snang ba gyur pa/

disappeared, vanished.
U-E-T_-n_-K-/mi snang bar gyur to/

vanished.
U-E-T_-n_-T-/mi snang bar gyur ba/
U-SU-]HU-R]-NqEc-/mi pham 'jam pa'i

dbyangs/ invincible Manjushri.
U-SU-]HU-qEc-U-n`--UW-/mi pham
'jam byangs rnam gyal rgya mtsho/

[1846-1912) great Nyingma Lama,
Mipham Rinpoche.
U-pN-R]-NN-R-c-R-/mi phyed pa'i dad
pa skyes pa/ experienced constant

devotion.
U-pN-R]-NN-R-qE-T-/mi phyed pa'i dad

pa byung ba/ his faith became
irreversible.
U-SU-R-/mi pham pa/ invincible.

U-SU-Cc-`c-U-`-/mi pham spyogs
U-]z-T_-CPc-R-/mi 'phro bar gnas pa/
dmigs pa'i rtags/ the reason of not
known as Mipham Jamyang Gyatso
gnas pa'i bsam gtan/ undistracted
seeing and therefore not knowing,
U-SU-]HU-NqEc--UW- and Jampal

]HU-NR`-nc-R]---:
Gyepai Dorje
disappeared.
U-E-U-NUCc-R]-Cc-/mi snang ma
for example we cannot conclude
that demons are not in this room just

because we do not see any (they
may be invisible)
U-P-/mi snan/ unpleasant.

U-NRP-/mi dpon/ superintendent, chief
administrator in a large monastery.
U-NRP-/mi dpon/ guide, leader.

U-NoN-R_-]HC-R-/mi dpyod par 'jog pa/
non-analytical setting.
las rnam rgyal/ Lama Mipham, also
1846-1912.
U-SU-_P-R-G-/mi pham rin po che/
U-Tc-U-R-CcU-/mi bas ma pa gsum/ 1.

WCc-UME-T]-W-T\]-^-U-N-U-TcU-.
TNE-C-U-N-U-TcU-. 3. ZU-n-U-2.
N-U-TcU-U-.
U-qN-/mi byed/ indestructible.
U-qN-NC-qN-/mi byed dgu byed/ doing
Mipham Rinpoche.
Mipham Rinpoche. Great Nyingma

master and writer of the last century.
A student of Jamgn Kongtrl,
U-Cc-l--{c-/mi lpags kyi bla bres/
greatest scholars of his time. His
U-Cc-UCP-R-_E-/mi lpags mgon po
volumes. His chief disciple was
Paltrul Rinpoche. Blessed by
Manjushri, he became one of the

collected works fill more than 30
rong/ Human Skin Protector
Shechen Gyaltsab Pema Namgyal.
Ravine, Miphak Gnpo Rong, in
Mipham was a close student of
Tsari.
U-E-/mi spong/ non-forsaking.

U-E-T-/mi spong ba/ not to give up.
U--/mi spro/ not projecting, not
diffusing, not proliferating (thoughts)

; without projecting.
U-SU-/mi pham/ Ajita, invincible,
unconquerable, [syn. Maitreya]
U-SU-]--T-FP-/mi pham skra'i lwa ba

ccan/ Ajita Kasakambala, one of
Cc-R]-P-R-xC- everything is
created by time.
U-SU-NC-`Cc-_P-GP-/mi pham dge legs

]X-_--U-.
rin chen/
U-SU-UCP-/mi pham mgon/ Ajita-natha,
-TVP-qUc-UCP-]
[syn.
U-SU-UCP-R-/mi pham mgon po/
inalienableness.
U-]zC-R]-^N-Gc-/mi 'phrog pa'i yid
canopies made from human skin.
concentration.
U-]zC-R-/mi 'phrog pa/
U-SU-SP-WCc-ac-_T-/mi pham phun

C----.
tshogs shes rab/
U-SU-_P-R-G-/mi pham rin po che/
U-Cc-/mi lpags/ human skin/hide.

U-Cc-l-]SP-/mi lpags kyi 'phan/
ribbons of human skin.
undistracted.
U-]z-T_-CPc-R]-TcU-CKP-/mi 'phro bar
regarded as a direct emanation of
Manjushri.
cannot bear to.
U-pN-/mi phyid/ undivided.

U-pCc-N`-Û-/mi phyugs dal yam/
plague for men and cattle.
U-pN-/mi phyed/ unshakable,
indestructible, unswerving;
faith.
disagreeable,
unwholesome, unhealthy.
this and that/all kinds of things.
U-{-T-/mi bra ba/ maidens.

U--T-/mi blu ba/ non-deceptive.
U-NTE-/mi dbang/ a ruler.
U-NTE-C-/mi dbang gi/ Your Majesty.
U-NTE-T-/mi dbang ba/ See NTE-T- not
allowed.
U-NTE-qUc-R-/mi dbang byams pa/
deity.
U-S-/mi pho/ a man.

U-SN-/mi phod/ hesitations, dare not;
undivided;
ches/ non-assailable trust.
U-]zN-R-/mi 'phrod pa/
U-pN-NN-R- undivided
U-pN--]-MCc-/mi phyed rdo rje'i
thugs/ unswerving vajra mind.
U-pN-R-/mi phyed pa/ 1. indivisible/-
bility; indestructible, indistrucable
U-NTE-cE-C-/mi dbang seng ge/
Lion of
Lords.
U-NT`-R-ZC-/mi dbul po zhig/
a poor
person.
U-]T_-GE-/mi 'bor chung/
small
population.
U-]qE-/mi 'byung/
cannot spring up,
impossibility.
U-]qN-]HC-P-/mi 'byed 'jig rten/
this
world.
U-]{`-T-/mi 'brel ba/ unrelated.

U-Cc-l--{c-/mi lbags kyi bla bres/
canopies made from human skin.
U-P-R]-CPc-TZ-/mi sbyin pa'i gnas
Mipham Gnpo. Identical to
unswerving, undivided, unshakable,
Bomting Chje Miphampa, the
indestructible. 2. Michepa, [one of
Teaching Should Not Be Granted.
incarnate lama who requested the
CPc-TP-TF-xC-] .
These are that teaching should not
teachings presented in this book. A

great master of the Drukpa Kagy
lineage.
U-SU--UW-/mi pham rgya mtsho/ ]HU-UCP-]H- 1846-1912.

U-SU-Gc-l-NTE-pC-/mi pham chos kyi
{C-N@_--c-`-- b.
dbang phyug/
1775.
762
Trayatrimsha,
bzhi/ Four Cases When the
Abhedya. indestructible.
be given to those who are extremely
NC-W`-VP-N- one of
]SCcR
]
C
PcTP-TF-xC--the
the
aggressive, faithless. or loquacious,
sometimes also
sixteen [staviras] /[arhants] .
U-pN-R]-NN-R-/mi phyed pa'i dad pa/

unshakable faith.
teaching should not be given to

those who have little faith,
perseverance and discriminative
awareness. or who are partial in
their desire for long exegeses and
commentaries, teaching should not
be given to those who diminish other

doctrines by their making long
U-NUCc-]N-Cc`-CIC-U]-EE-/mi dmigs
'od gsal gnyug ma'i ngang/ the
notations and not meditating, andthe
innate state of non-conceptual
faithless who seek the doctrine for
luminosity.
the sake of wealth should be

investigated from the position of the
faithful and then abandoned. [GM]
U-U-/mi ma/ tears.

U-U-^P-/mi ma yin/ non-humans,
spirits.
U-U-^P-/mi ma yin/
non-human, a
being belonging to hungry ghosts,

spiritual being, spirit, ghost.
U-U-^P-/mi ma yin/
non-humans.
Spirits, ghost, demons.
U-U-^P-R]-U-BUc-R-TZ-/mi ma yin pa'i

mi khoms pa bzhi/ the four non-
Nr`-T-, ^human non-free states,

Cc-, NN-]u-, -W-_E-R-.
U-U-_Tc-M-GN-/mi ma rabs tha chad/
low status.
U-UP-/mi min/
syn.
U-U-^P- spirit, non-
human; non-human.
U-NUCc-TcU-CKP-/mi dmigs bsam
gtan/ pure concentration, unfocused

meditation/dhyana.
U-NUCc-TcU-CKP-/mi dmegs bsam

gtan/ pure concentration.
U--T-/mi smra ba/ silent.

U-_-]n_-/mi smrar 'gyur/ being
stunned.
U-V-U-pN-/mi tse ma phyid/
losing their
means of livelihood.
U-CVE-/mi gtsang/
filth, dirty, foul,
unclean, impure.
U-CVE-T-/mi gtsang ba/
dirt;
uncleanness; shit, filth.
U-CVE-T-TN-R-/mi gtsang ba bskyed

pa/ to seduce [a monk or nun]
U-CVE-T-cU-F--xC-/mi gtsang ba sum

cu rtsa drug/ the 36 impure
substances.
U-CVE-T]-]N-ac-NC-/mi gtsang ba'i 'du
U-UN-/mi med/
U-CVE-T]-c-cU-F--xC-/mi gtsang ba'i
unpeopled, away from
people, secluded.
gi ri khrod/ remote, uninhabited
uncleanness.
3]
U-CVE-T]-c-c-xC-/mi gtsang ba'i

rdzas so drug/ the 36 impure
mountains.
U-U-/mi mo/
shes dgu/ nine perceptions of
rdzas sum cu rtsa drug/ [TRS 104-
U-UN-È-E-C-_-tN-/mi med lung stong

a woman; woman, girl,
maiden.
U-rE-/mi myong/ never experience.

U-NU_-/mi dmar/ Tuesday [mars]
U-NUCc-/mi dmigs/ non-conceptual.
U-NUCc-/mi dmigs/ 1. not
seen/observed, unobservable,
unperceived. 2. not held in the mind,

non-conceptual, without being
life-span; human life; a
human life/lifetime/life-span.
U-W-uP-/mi tshe gron/
I've frittered my
life away.
U-UP-/mi min/ Ghosts.

U-UP-n-CPN-R-/mi min gyi gnod pa/
harms of spirits.
U-W-/mi tshe/
substances.
U-TVP-R-/mi btsun pa/ uncultured.

U--T-/mi rtsi ba/ no regard for.
U-W-U-/mi tsha ma/ life sized.
U-WE-N-/mi tshang spyod/ sexual
activity.
U-WE-T-/mi tshang ba/
filth, dirt,
U-W_-/mi tshor/ not notice.

U-UWUc-R-/mi mtshams pa/ distorted.
U-UWCc-R-/mi mtshugs pa/ no
resemblance, being not similar or
not equal.
U-UWP-qN-l-WT-WC-/mi mtshon byed kyi

tshab tshig/ personal pronouns.
U-]WUc-R]-`c-/mi 'tshams pa'i las/

hostile prosecution.
U-]W`-/mi 'tshal/ need not.

U-]W-T-/mi 'tshe ba/ def. by Jamgn
cUc-E-]-U-Rc-CZP-`Kongtrl:
M-U-TVUc-R-.
U-UX]-T-/mi mdza' ba/ enemies.
U-]XP-/mi 'dzin/ non-appropriation.
U--T-/mi rdzi ba/ indomitable,
invincible, unassailable,
insuppressible.
U--T]-CNEc-/mi rdzi ba'i gdengs/

indomitable confidence.
U-T-T-/mi brdzi ba/ indomitable.

U-ZU-R-/mi zhim pa/ foul-smelling.
U-ZU-R]-x-/mi zhim pa'i dri/ unfragrant
odour.
U-ZU-R]-x-UIU-R-/mi zhim pa'i dri
mnyam pa/ equal unfragrant odor.
U-ZU-R-/mi zhum pa/ uncowed.

U-CZ-/mi gzhi/ character; intrinsic
nature, character.
U-CZ-T\E-R-/mi gzhi bzang po/
good-
natured.
U-CZ--U-/mi gzhi sla mo/ weak.

U-\N-/mi zad/ inexhaustible.
U-\N-]B_-`-/mi zad 'khor lo/ the
inexhaustible wheel/mandala, [abbr.
impurity.
U-WEc-R_-N-R-E-T-/mi tshangs par
of
-CcE-MCc-U-\N-R-P-n-]B_-`-] .
spyod pa spong ba/ refrain from
inexhaustible, unending. Vyaya,
and such attribute] , it offers no
living an unchaste life. One of the
[the 20th year, the Male Fire Dog] .
basis.
[the year of] Akshaya.
focused on. 3. does not have [such
U-NUCc-IN-/mi dmigs nyid/
absence of
grasping.
U-NUCc-E-R-IN-/mi dmigs stong pa

unperceived.
U-NUCc-R-/mi dmigs pa/
non-focus, not
related.
U-NUCc-R-E-R-IN-/mi dmigs pa stong

pa nyid/ emptiness of non-focus,
voidness of the unperceived.
U-NUCc-R]-KE-E-]XP-/mi dmigs pa'i ting

nge 'dzin/ non conceptual
samadhi.
U-NUCc-R]-Cc-/mi dmigs pa'i rtags/
teachings.
U-WEc-N-/mi tshangs spyod/
sexual
]tCR-N-R-] .
U-WN-/mi tshad/ the height of a man.
U-WN-`c-C-R-/mi tshad las lhag pa/
engagement/intercourse, [syn.
larger than human size.
U-WP-/mi tshan/
the local section of [a
monastery]
U-WC-NE-U-]xc-R-/mi tshig dang ma
'dres pa/ not mixed with ordinary

talk.
U-WCc-/mi tshugs/ never struck.

U-WCc-R-/mi tshugs pa/ unharmable.
unobserved proof/reason.
overwhelming, the 20th year of
qE- sm. U-S-m- Inexhaustible,
_T--
unceasingly.
U-\N-P-]B_-/mi zad rgyan 'khor/
never-ending adornment wheels.
U-\N-P-]B_--/mi zad rgyan 'khor
lnga/ Five Never-Ending Adornment

Wheels, Five Inexhaustible
Adornment-Wheels.
U-\N-P-n-]B_-`-/mi zad rgyan gyi

'khor lo/ ongoing cycle of the
inexhaustible adornments of being.
U-\N-R-/mi zad pa/
sm.
ac-R-.
763
U-\N-R-P-n-]B_-`-/mi zad pa rgyan

gyi 'khor lo/ inexhaustible
ornamented mandalas.
U-\N-R-P-n-]B_-`-/mi zad pa rgyan

gyi 'khor lo/ inexhaustible
ornamented mandalas.
U-\N-R-TN-TF-/mi zad pa brgyad bcu/

the eighty inexhaustibles [of
Mahayana]
U-^-]u-T-/mi yi 'gro ba/
human beings,
]u-T-_Cc-human destiny, [One of

xC-]
U-^-MC-R-/mi yi theg pa/ the vehicle for
-U]-MC-R-.
humans,
U-^-CPc-/mi yi gnas/ human realm.
U-^-T-/mi yi bu/ "son of human".
U-^-U-BUc-R-TZ-/mi yi mi khoms pa
cognition of non-exhaustion.
U-\N-R]-B_-`-/mi zad pa'i khor lo/

inexhaustible mandalas.
U-\N-R]-CK_-UXN-UP-EC-C--/mi zad
pa'i gter mdzod man ngag gi glu/
the inexhaustible treasury instruction

song, the "Queen Daha"by Saraha.
U-\N-R]-]qE-CPc-/mi zad pa'i 'byung

gnas/ in exhaustible source.
the lion of
men, [syn. Buddha]
U-^`-/mi yul/
area/district, familiar surroundings.

the land of human beings, during
distraction.
unchanging,
intense,
U-C^-T-/mi g.yo ba/ Acala. N-R-xC-Cc--a deity, immovable, unmoving.
the unwavering state. unmoving.

unshakable.
[The deity] Acala, non-transference
terrible times.
One of eight charnel grounds.

overwhelmed;
overwhelming, excited.
U-T\N-/mi bzod/ can't bear it.

U-T\N-R-/mi bzod pa/ overwhelming,
unbearable, intolerable,
unendurable, insufferable.
almost
unbearable.
celebrated as celestial musicians.
types of conceptualism
Mythical beings with a horse's head

and a human body (or vice versa) .
U-]E-T-/mi 'ong ba/
not right/pointless,
no purpose.
U-]c-/mi 'os/ CZP-n-U-]c-P_-Ec-R--to

take wealth improperly.
c-TF-
differentiating attributes or their

absence so is called the unshakable
one.
U-C^-T-/mi g.yo ba/ unshakable.

U-C^-T-/mi g.yo ba/ Unshakable. The 8
of the ten bodhisattva bhumis.
764
servant to the
U-C^]-`c-/mi g.yo'i las/
immovable/unmoving karma.
U-_Tc-/mi rabs/
mankind, a
generation/retinue; generation.
U-_Cc-/mi rigs/ 1. nationality,
class/caste/race of humans/human
beings. 2. inappropriate, illogical,
inadmissible; improper; wrong,
improper.
U-_Cc-TZ-/mi rigs bzhi/ the four

`-_Cc-, -_Cc-, {U-\]castes,
_Cc-, NUEc-_Cc-.
U-_E-/mi ring/ short-term.
U-_E-r_-T-/mi ring myur ba/ soon.
U-_-/mi ru/ as a human.
U-_E-/mi rung/ improper, unsuitable,
Along with the gandharvas
Kinnara, kimnara.
speech and mind]
U-C^C-/mi g.yog/
U-C^-T-_T-K-CPc-;
]HC-P-R]-TcU-CKP-CcU-R-UP-GN-l-]NN-GCc-NE-{`-`-W_-T-TN-C-U`c-R-]CC-Rc-P-TN-lc-U-C^-ZEmN-R_-]n_-qN-TN-C-Cc-U-C^-Tc-P-U-C^-T-Zc-q--,C-NoN-CIc-,NTCc-NqE-T-CIc-,TN-C-CIc-,^NTN-^N-U-TN-CIc-K-TN-N- nonU-]c-T- the
transference
bodhisattva.
unwavering, 8th level of a
x-\-]
threefold motionlessness [of body,
U-_Cc-R-/mi rigs pa/
bodhisattava, undynamic. or
neutral. unshakable, immovable,
the unshakable
the eight of
one, name for the 8th bodhisattva
humi-it can't be moved by the two
kinnara, [syn.
activity.
U-C^-ZE-/mi g.yo zhing/ steadfast.

U-C^-CcU-P-/mi g.yo gsum ldan/ the
U-]c-T- the Unshakable, [a wrathful

c-TF- the
deity] , the 8th bhumi,
unwavering, 8th level of a
U-T\N-TZN-/mi bzad bzhad/ Attahasa.
U-]U-F-/mi 'am ci/

U-]U-F-/mi 'am ci/
non-
U-C^-/mi g.yo/
U-T\N-R-^-W-/mi bzad pa yi tshe/
U-T\N-R-/mi bzod pa/
U-CÊ-T-/mi g.yeng ba/
xC-R-, U-_Ec-R-,
unbearable.
transferring karmic action.
administrator in a large monastery.
world.
unswerved; unswayed;
overwhelming, excruciating,
U-T\N-/mi bzod/
homely/familiar surroundings, during
U-C^-/mi g.yo/
intolerable, irresistible,
karma. def.:
mthong/ insight without mental
homeland, home
your life; world of men; human
unbearable. [syn.
transferring action/karma, unshifting
U-C^-T]-C-UME-/mi g.yo ba'i lhag
ba/ reappeared in human form.
U-\N-R]-`-/mi zad pa'i lo/ the year of.

U-C\Ec-/mi gzangs/ careless.
U-T\E-UC-/mi bzang mig/ syn. P-UT\E-, `-GP-TZ-.
U-T\N-/mi bzad/ terrible, inexhaustible,
]HCc-c-_E-T-]
U-T\N-R-/mi bzad pa/
immovable/unmoving karma, non-
U-^-cE-C-/mi yi seng ge/
again!.
your life [before dying] .
terrifying, overwhelming, irresistible;
non-
BUc-CEU-CIc-]uT-qN-l-`c-K-KE-E-]XP-
transferring karmic action;
U-^-C\Cc-c-a_-T-/mi yi gzugs su shar
`C--FP-, UM]-BT-K--T-,
states,
`c-UM]-`C-R-, P-ZE-C-R- comare
U-\N-R]-WC-N-/mi zad pa'i tshig stud/

participial.
'dzin/ unwavering contemplation.
U-C^-T]-`c-/mi g.yo ba'i las/
_E-c-`c-U-P-CZP-N-U-C^-ZE-UIU-R_-CZC-R]-c-R-^PR-NE-c-]C-U]-P-nc-U-C^-T]-p_-UC^-T]-`c-Zc-q-.
U-C^-T]-`c-/mi g.yo ba'i las/ non-
bzhi/ the four human non-free
U-\N-R-ac-R-/mi zad pa shes pa/
U-C^-T-/mi g.yo ba/ still.

U-C^-T-KE-E-]XP-/mi g.yo ba ting nge
irrational, illogical,
U-]MN-R-.
U-_Cc-R]-p_-/mi rigs pa'i phyir/ since
unreasonable; syn.
that is illogical.
not fit; impossible.
U-_E-T-/mi rung ba/ evil, offensive.

U-`-UC_-]TU-/mi la mgur 'bum/
comprises a collection of poetry of
U-`-_c-R- extracted by CVE-P-d-_@- from earlier sources.

U-`-Mc-R-NC]-/mi la thos pa dga'/ Mila
Thopaga.
U-`-Mc-R-NC]-/mi la thos pa dga'/
Mila
Thopaga; Mila--joyful to hear. The

name of Milarepa, given to him by
his father.
U-`-_c-R-/mi la ras pa/

Milarepa.
1040-1123;
U-`T-Ù-/mi lob lam/
Milarepa.
(1040-1123) . One of the most
cultivation.
famous yogis and poets in Tibetan

religious history. Much of the
schools passed through him. For
Milarepa and The Hundred
Thousand Songs of Milarepa
(Shambhala Publications) . His
Mila the Cotton-
clad.
U-`-_c-R-/mi la ras pa/ -U-`-TZN-R---lord Mila, the Laughing Vajra.
the
collected songs of spiritual
-TVP-U-`-_c-R- edited
CVE
P
d
_
-@-.
by
U-`]-UC_-]TU-/mi la'i mgur 'bum/
experience of
Hundred Thousand Songs of
Milarepa, by Tsang Nyn Heruka.

a human, human
like/existence.
the person
who has just passed away.
U-aCc-R-/mi shigs pa/
indestructibility;
indestructible.
U-aCc-R-GP-R-/mi shigs pa chen po/

the great indestructible.
U-aCc-R-IN-/mi shigs pa nyid/
Now that
U-`c-_P-GP-/mi lus rin chen/
the
you have gained this human body.
indestructibility.
rje'i chos bdun/ seven indestructible
-]-Gc-TNP-.
vajra qualities; see
U-aCc-R]-MC-`-/mi shigs pa'i thig le/
indestructible
wild
U-aU-R-/mi shum pa/ uncowed.

U-a-R-@P-ac-R_-qN-R]-NTE-R-/mi she
pa kun shes par byed pa'i dbang po/

the faculty of making understood all
that has not been understood,
precious human body/[life]
U-`c-_P-R-G-/mi lus rin po che/
NTE--
R-CcU-, NTE-R-I_-CIc-.
U-ac-/mi shes/ cannot, don't know how
to, without knowledge/without
control, ignorance, no
precious human body. Comprised
consciousness of; cannot/not know
of the eight freedoms and ten riches.
how to do.
The freedoms are to avoid rebirth in

the eight non-free states: three
lower realms, a long-living god,
having wrong views, a savage, a
mute, or born in an age without
buddhas. The riches are five from

oneself and ten from others. The
five riches from oneself are: to be a
human, centrally born, with intact
sense powers, having unperverted
livelihood and faith in the right place.
The five riches from others are: a
buddha appeared and he taught the

Dharma, the teachings remain and
have followers and (teachers) who
compassionately benefit others.
U-`c-_P-R-G-N-R-/mi lus rin po che

rnyed pa/ to obtain a precious
human body.
U-`P-R-/mi len pa/
not taking/without
taking.
U-`-/mi lo/
human years.
U-ac-R-/mi shes pa/

U-ac-R-/mi shes pa/
untamed, savage; a savage.
U-~P-R-/mi srun pa/
wild, wrathful,
malicious.
U--T-/mi slu ba/
non-deceptive, non-
U--T-/mi slu ba/
in controvertible, non-
delusiveness, unfailing.
U--T]-_C-R-/mi slu ba'i rig pa/
non-
deceptive cognition [logic]
U--T]-ac-R-/mi slu ba'i shes pa/
non-
deceptive cognition [logic]
non-learning, beyond
learning, beyond training.
preciousness of human existence,
N`-]q_-_P-R-G-.
U-`c-_P-R-G-/mi lus rin po che/
U-~N-R]-NEc-UN-/mi srid pa'i dngos

_-TE-C--cCc-cU-,TU-R-UN-R]med/
]--T-.
U-~P-/mi srun/ not trained, wild,
U-T-/mi slob/
essence/bindu/sphere.
precious human body, the

syn.
fallacy
deceptiveness [logic]
U-aCc-R--]-Gc-TNP-/mi shigs pa rdo
U-ac-nE-R-/mi shis gyong po/
U-~N-R]-P-/mi srid pa'i skyon/

of nonoccurrence.
people.
U-`c-MT-Nc-/mi lus thob dus/
~N-R-.
U-~N-R-E-R-IN-/mi srid pa stong pa
nyid/ emptiness of the impossible.
U-a-T]-_-/mi shi ba'i ro/
med pa/ indestructible.
name means "Cotton-clad Mila. ".
U-`c-/mi lus/
human skin [colour] , flesh
U-aC-/mi shig/ U-aCc- indestructible.

U-aCc-/mi shigs/ indestructible.
U-aCc-]HC-R-UN-R-/mi shigs 'jig pa
more details read The Life of
U-`]-UC_-]TU-/mi la'i mgur 'bum/
U-a-/mi sha/
barely existing,
impossible; impossible. See
[colour]
teachings of the Karma Kagy
U-~N-R-/mi srid pa/
path of non-
U-T-R]-Gc-/mi slob pa'i chos/ dharmas

of non-learning, one the path of
fulfillment.
U-T-R]-Gc-TF-/mi slob pa'i chos bcu/

ten qualities of the stage beyond
training; the ten qualities of non-
]SCc-Ù-TN- + UT-R]-U-R_-u`-T- + U-T-R]-Ê-NC-R]-^-ac-]

U-T-R]-Gc-TF-/mi slob pa'i chos bcu/
learning, [def.
ten qualities of the stage beyond

training.
ignorant.
ignorance; not
knowing how to, incapable.
U-ac-NTE-Cc-/mi shes dbang gis/
U-T-R]-Gc-UM_-pP-R]-Ù-/mi slob pa'i

chos mthar phyin pa'i lam/ these
are the 10 attainments for which one

due
no longer needs train oneself. They
U-CaCc-R]-MC-`-/mi gshigs pa'i thig le/
Uare the eight-fold Noble Path plus

T-R]-U-R_-u`-T- and U-T-R]-Ê-NC-R]-^-ac-.
U-T-R]-HE-]HC-/mi slob pa'i jung 'jug/
U-CaCc-R]-MC-`-GP-R-/mi gshigs pa'i
U-T-R]-U-R_-u`-T-/mi slob pa'i rnam
to ignorance.
U-ac-cU-/mi shes sam/
Don't you
know?.
indestructible drop/sphere.
thig le chen po/ great indestructible

sphere. Same as dharmakaya.
U-Ca_-/mi gshor/ not rough.

U-cN-R]-_Cc-/mi sad pa'i rigs/
the non-
awakened type [of person]
U-cUc-R-/mi sems pa/ not conscious.

U-c_-/mi ser/ subjects [of a major
monastery]
U-c_-/mi ser/ people.

U-cN-/mi sod/ to grudge.
U-~-T-/mi sra ba/ corruptible.
U-~N-/mi srid/ impossible.
union of no more learning.
par grol ba/ liberation of nonlearning.
U-T-R]-\E-]HC-/mi slob pa'i zung 'jug/

union of no more learning.
U-T-R]-\E-]HC-C--/mi slob pa'i zung

'jug gi sku/ the unified kaya of the
[stage/state) beyond training.
U-T-R]-^-ac-/mi slob pa'i ye shes/

wisdom beyond training.
U-T-R]-Ù-/mi slob pa'i lam/
path
beyond practice; path beyond

training, the path of non-learning;
path of no more learning.
765
U-T-R]-Ù-/mi slob pa'i lam/
Path of
no-learning. The fifth of the five

path and the state of complete and
UC-t-C-C-/mig khra hrig ge/
piercing
eyes.
UC-]t`-/mig 'khrul/
snang ba/ mirage-like appearance.
U-T-R]-Ù-n-Cc-R-CcU-/mi slob pa'i

lam gyi rtogs pa gsum/ the three
realizations of the path of learning.
eyes.
activity-field of the eye. eye base,

as one of the twelve bases, eye
UC-C-BUc-/mig gi khams/
U-T-\E-]HC-/mi slob zung 'jug/
UC-C-U-R_-ac-R-/mig gi rnam par
learning, state of non-learning.
the
unity of non-learning.
source.
eye
element, as one of the eighteen

elements, eye-constituent, the eye
dhatu, visual capacity.

shes pa/ visual cognition, as one of
U-T-\E-]HC-C-C-]SE-/mi slob zung 'jug

gi go 'phang/ the unified level of
non-learning.
path of no more
U-T-Ù-/mi slob lam/
the path beyond
learning.
consciousness, visual
U-T-R]-Ù--the path of nosyn.

learning/non-learning, beyond
learning, no further training, [syn.
UM_-pP-R]-Ù-] .
the path beyond
training; the path of no-learning/nonlearning, beyond learning, no further
UM_-pP-R]-Ù-.
consciousness element.
UC-C-U-ac-/mig gi rnam shes/ eye

UC-C-U-R_-consciousness. syn.
ac-R-; visual cognition; syn. UC-CU-R_-ac-R-.
UC-C-U-ac-l-BUc-/mig gi rnam shes
kyi khams/ eye consciousness
UC-C-NTE-P-/mig gi dbang rten/
U-Cc`--T-/mi gsal zla ba/ syn. u-TZP-T-.

U-CcE-T_-CcEc-R-/mi gsung bar
UC-C-NTE-R-/mig gi dbang po/
gsungs pa/ teaching without

speaking.
U-CcU-UCP-R-/mi gsum mgon po/
deity.
the
sense organ base of the eye, [the

visual
sensory faculty; eye faculty, eye

organ.
gzugs can/ the material visual

faculty.
to scrutinize,
UC-C-^`-/mig gi yul/
the object of the
people] disturbing, irritating.
U-T-T-/mi bslu ba/
the eye
ball.
don't err, not
deceived, indisputable, infallibility.
eye, visual object.
UC-Cc-U-UME-T-/mig gis mi mthong ba/

blindness.
U-T-T-/mi bslu ba/ inevitable.

U-T-T]-NP-/mi bslu ba'i don/
UC-Cc-U-T\N-R-/mig gis mi bzod pa/
U-T-T_-/mi bslu bar/
UC-Cc-C\E-T_-q-T-/mig gis gzung bar
infallibility.
infallibility,
unfailingly.
UC-/mig/
eye, sight, vision, visual,
visual faculty. 2. hole.
UC-Ts-/mig bkra/ eyes wide open.

UC--`C-/mig skya log/ eyes rolled up
to show whites.
766
g.yo bzhin/ unable to contain their

tears.
UC-CPN-/mig gnad/
the key point [s]of
UC--R-/mig rno po/
[sharp eyes)
most minute detail [in development
so
that your eyes cannot bear to look at

it.
bya ba/ that which is
perceived/apprehended by the yee.
UC-uE-R-/mig grung po/
[clever eyes]
sharp eyed.
UC--/mig rgya/ eye, vision.

UC-E-/mig rgyang/ eye, vision.
UC--/mig sgyu/ mirage.
UC-ST--T-T-/mig phab ste blda ba/

looking downwards.
UC-z-R-/mig phra po/
[narrow eyes]
UC-]z`-/mig 'phrul/
magic, illusion,
jealous.
magical display/trick, trickery.
probe/the eyes.
impudent, [about
up.
UC-E-/mig ldang/ eyes open.

UC-Pc-UG-U-C^-TZP-/mig nas mchi ma
stage]
UC-C-NTE-R-C\Cc-FP-/mig gi dbang po
UC-C-]{-/mig gi 'bru/
being.
khar lta bar byed pa/ trying to look
half-closed eyes. 2. down to the
sense, organ of sight, visual sense
U-TcN-R-/mi bsad pa/

U-T~P-/mi bsrun/
visible.
UC-UMEc-B_--T_-qN-R-/mig mthongs
UC-NR-/mig dpe/ model, example.

UC--\U-\U-/mig spu zim zim/ 1. with
physical eye]
UC-C-]{c-T-/mig gi 'bras bu/
killing a human
UC-UME-MT-R-/mig mthong thub pa/
sharp eyed.
U-Cc_-n-NN-R-/mi gsur gyi dud pa/
incense made from human flesh.
[big eyes]
greedy.
eye [s]
elements.
U-Cc`-/mi gsal/ indistinct, unclear.

U-Cc`-T-/mi gsal ba/ indistinct,
unclear, dull and dim, blurred.
dislike (?)
UC-G-/mig chu/ tear.

UC-GP-R-/mig chen po/
Surya, the sun.
UC-C-U-R_-ac-R]-BUc-/mig gi rnam
par shes pa'i khams/ the eye
learning, path of no more learning.
UC--/mig lnga/ the five eyes/visions,

a]-UC-, ]-UC-, ac-_T-l-UC-, Gcl-UC-, cEc-c-l-UC-, P--.
UC-P-/mig lngan/ graced with vision.
UC-_-U-]TTc-/mig sngar mi 'babs/ to
UC-c-/mig ltos/ example.

UC-E-/mig stong/ the [god/deva]
the six collections, eye

consciousness.
U-T-Ù-/mi slob lam/
stare/eyes open
eyes staring focused; wide-open
UC-C--UGN-/mig gi skye mched/
P-UM]----T]-KE-E-]XP-. 2.
U-u`-Ù-\N-R-ac-R-. 3. U--T-acR-.
U-T-R]-c-/mi slob pa'i sa/ non1.
training, syn.:
UC-TN-/mig bsgrad/
optical illusion;
delusion, illusion, magical tricks.
perfect enlightenment.
UC---T]-E-T-/mig sgyu lta bu'i
T_-T- performing with
-T_-
movements.
UC-]z`-UBP-/mig 'phrul mkhan/

illusionist, magician.
UC-NTE-/mig dbang/
syn.
UC-C-NTE-R-.
organ of sight, eye faculty; eyes
UCsense power, eye faculty. syn.

C-NTE-R- organ of sight, eye faculty.
UC-]qN-TVU-/mig 'byed btsum/ eyes
open or closed.
UC-]qN-]XU-/mig 'byed 'dzum/
a wink
of the eye.
UC-]{-WCc-R-/mig 'bru tshugs pa/

fix the eyes upon.
UC-UEc-/mig mangs/
chess.
to
UC-UEc-_c-/mig mangs ris/

design, square pattern.
checkered
_]-UCdef.
u-TZ-u-TZ-^N-R]-_-U-.
UC-U-T\E-/mig mi bzang/ one of `-GP--TZ-,P-U-T\E-; Dreadful Eye;
P-U-T\E-.
UC-NU_-/mig dmar/ Mars. Raktaksha,
[the 58th year, the Male Wood
_T-qEMouse] . the 58th year of

a
E
S
.
sm.=
UC-P-/mig sman/ the eye potion, MPUE-NEc-uT-TN-.
UC-TVU-/mig btsum/ closing [your]
eyes.
UC-TVU-R-/mig btsum pa/ blink.

UC-WC-/mig tshag/ to have twitching
eyes.
UC-WC-R-/mig tshag pa/
twitch in the
eyes.
UC-W`-/mig tshil/ an eyeball.

UC-]XU-/mig 'dzum/ squint.
UC-Z_-T-/mig zhar ba/ one-eyed/halfblind.
UC-\U-U-/mig zim me/
half-closed
eyes.
C\Cc-. 5. nominal designation,
assignation, imputation. 6. concept,

terminology. 7. one of Yogachara
Gc--. def. by Jamgn Kongtrl: UWP-N-`-TKCc-R]--Cc-WC--E-T-P-UE-N-TN-N-NR_-P-TU-R_-]XP-R]U-C-C-]XP-Ec-lc-C\E-q-N-`c-TU-R-Zc-R]-UE-]NCc-aE-N-Ê--T_-W_-T-N-U-^P-R_-N]---`-E-T-N-.

UE-E-R-/ming rkyang pa/ word that
has no affix denoting case, name
without any titles added to it.
UE-U-/ming skam/
mere titles; a mere

table
of nouns (in grammar)
UE-C-FN-RP-/ming gi cod pan/
the
UE-C-TN-R-/ming gi brjod pa/
nominal
UE-C-M-N-/ming gi tha snyad/
nominal
crown of a name/title.
expression.
convention, expression of the

name.
UE-C-U-uEc-/ming gi rnam grangs/
optical distortion; visual distortion;

hallucination.
UC-_c-/mig ras/ eye-band, blindfold.

UC-`-\C-/mig la zug/ connected to the
eyes.
UC-Ù-/mig lam/ with [my] own eyes.

UC-`C-/mig log/ like E-UC- angry
look.
UC-`C-qN-R-/mig log byed pa/
UE-C-NTE-/ming gi dbang/
name
UE-C-WCc-/ming gi tshogs/ ac-q]-GcSE-cCc-l-E-T-IN-TN-N-UN-lE-UCNE--T-Zc-cCc-WCc-NE--NE-U-ZccCc-CE-\C-C-E-T-IN-N--TKCc-Pc-TN-R]-WC--Cc-K-,Tc-M-N-]NCc-R]-CPc-Tc-`--CZ`-R_-qNRc-UE-Zc-q-ZE-,N-IN-lE-^-C-N-U]-_E-C-_Cc-]x-N-U-]Nc-Rc-P-WCc-cP-group of words/names/stems.

UP-]N-qN-TF-TZ-. group of names,
as one of the fourteen non-
responds with black looks.
UC-È-R-/mig long pa/ blind.

UC-a`-/mig shel/ spectacles,
UE-C-WCc-GP-/ming gi tshogs chen/
UC-ac-/mig shes/ syn. UC-C-U-R_-ac-R- the eye consciousness

C\Cc-B-GCc-R-.
UC-ac-n-BUc-/mig shes gyi khams/
]B_---/--T\E-R-.
UE-C-WCc-TKCc-/ming gi tshogs btags/
Mahanaman. 1. Buddha's father-in-
glasses.
law. 2. one of Buddha's first
the eye consciousness element,

abbr. of
UC-C-U-R_-ac-R]-BUc-.
UC-d_-_-/mig hur re/ wide open eyes.

UC-d_-d_--T-/mig hur hur lta ba/
glaring.
UE-/ming/
UE-/ming/
name, term [logic]
disciples,
name, full name, given name, first

name, surname, family name, word,
term. 2. name, title. 3. noun, natural
nouns. 4. verbal expression, mind,
UE-NE--
mere word [s]
UE-C-WCc-]W`-T]-Ê-NC-^-ac-/ming
gi tshogs 'tshol ba'i yang dag ye
Ê-NC-^-ac-TZ-.
UE-C-WCc-TZ]-SE-R-/ming gi tshogs
shes/ right cognition of names,
bzhi'i phung po/ the aggregates of
SE-R-- excluding
C\Cc-. [def. W_-T-, ]N-ac-, ]N-qN-,
U-ac-]
UE-C-WCc-C\Cc-/ming gi tshogs
UE-NE-C\Cc- [syn. SEgzugs/ syn.
R--] def. C\Cc-l-SE-R-NE-UE-TZ]SE-R-.
UE-Cc-TN-R-/ming gis brjod pa/ verbal
UE-Cc-CNCc-R-/ming gis gdags pa/
verbal formulation.
UE-Cc-]NCc-R-/ming gis 'dogs pa/

nominal designation.
UE-nc-N-R-/ming gyis smod pa/

slanderous name-calling.
UE-FP-/ming can/ named.

UE-GP-/ming chen/ Mahanaman. 1.
Buddha's father-in-law. 2. one of

Buddha's first disciples,
-T\E-R-.
]B_---/--
of Buddha's father-in-law,
of one of his first disciples;
Mahanama, important monk follower

of the Buddha.
UE-TKCc-R-/ming btags pa/
gave the
name.
UE-M-/ming tho/ name-list.

UE-MCc-/ming thogs/ ]NCc--to name a
child.
UE-UM]-/ming mtha'/
A term of
grammar. Name-ending. Means

the letter, whatever it is, which is
affixed after the name-base and
which ends a name. e.g. if a name-
name, title. to name, designate by a
base has both a suffix and a post-
name.
suffix then the post-suffix is the
UE-C-WCc-NE-UWP-U-@P-C-/ming gi
tshogs dang mtshan ma kun rtog/

conceptualizing names and
UE-C-WCc-NE-C\Cc-/ming gi tshogs
dang gzugs/ name and form, [mind
name/title/term/label. 1.
annihilate.
UE-C-WCc-VU-/ming gi tshogs tsam/
formulation.
synonyms.
UC-^`-/mig yul/ visual object.

UC-Êc-/mig yengs/ wondering eyes
qc-Pc-.
UC-^_-/mig yor/ C^_--optical illusion,
med du bcom/ to obliterate,
the four names,
name, title.
UE-C-@P-TaN-/ming gi kun bshad/
UE-C-WCc-UN-N-TFU-/ming gi tshogs
and body/mind and matter] , [the 4th
P-]{`-^P-`C-TF-CIc-]
UE-C-WCc-qE-/ming gi tshogs byang/
C-qE-T-, syn.
name inscription/table,
UWP-qE-, qE-GC-.
of
the four mental aggregates

name-ending; if there is only a suffix

then that is the name-ending.
UE-NE-]xc-R-/ming dang 'dres pa/
to
combine with a name.
UE-NE-T]-M-N-/ming dang brda'i tha

snyad/ verbal and symbolic
convention.
UE-NE-T]-^`-/ming dang brda'i yul/

object of names and signs.
UE-NE-UWP-U-@P-C-/ming dang mtshan

ma kun rtog/ conceptualizing
names and [distinguishing] marks.
767
UE-NE-C\Cc-/ming dang gzugs/ name

P-FE-]{`-T_-and form, 4th of the
]qE-T]-^P-`C-TF-CIc- 12 links of
dependent origination. [mind and
body/mind and matter] , [the 4th of
P-]{`-^P-`C-TF-CIc-]
UE-NE-C\Cc-/ming dang gzugs/
few exceptions) which can have a

vowel sound joined to it. There can
only be one name-base per name.
UE-TZ-/ming bzhi/
four names.
consciousness, sensation,
conception, and formation.
mind-
body complex lit. "name and form".
UE-TZ-`-P-R]-KE-E-]XP-/ming bzhi la
ldan pa'i ting nge 'dzin/ Four
UE-N-CKCc-R-/ming du gtags pa/
Names, the Contemplation endowed
UE-NP-n-UWP-U-FP-n-]N-ac-/ming don
components of feeling, perception,
labeled as, called, named.
with. These are the four mental
gyi mtshan ma can gyi 'du shes/
habitual tendencies and
conception with the marks of names
consciousness which are separated
and objects.
from the fifth component, form,
UE-NP-CFC-R-/ming don gcig pa/
who
live up to their names.
at the summit of existence in
UE-CNC-/ming gdag/ give a name.

UE-TNC-/ming bdag/ give a name.
UE-]NCc-/ming 'dogs/ nick name,
terminology, to name, name, title.
UE-Pc-TN-/ming nas bod/
to call by
UE-Pc-Tc-/ming nas bos/
call by
name.
UE-R-/ming po/ brother.

UE-qE-/ming byang/ name
UE-C-qE-T- UWP-inscription/table,
qE-, qE-GC-.
UE-NTE-/ming dbang/ name or
prophetic empowerment.
little finger, "no
amounts to nothing
but a mere label.
UE-VU-/ming tsam/ mere word [s]

UE-VU-/ming tsam/ just a label.
UE-Vc-N-^N-R-/ming tsas du yod pa/
nominal existence.
UE-]W`-T]-Ê-NC-^-ac-/ming 'tshol
ba'i yang dag ye shes/ right
TZ-.
UE-CZ-/ming gzhi/
Ê-NC-^-ac-
root letter; A term of
grammar. Name-base. This is the

letter which forms the basis of a
name (Tibetan word=
UE-) .
It is one
of the thirty syllables either alone or

with modifications. It can be
modified with one or more of the
following additions to produce a
name: a suffix, post-suffix, prefix,
super-fix, subjoined letter, or one of
the four vowels. It is the letter upon
which alphabetization is carried out.
It is the only letter in a name (with a
768
the after-death experience.

ignorance, stirring of conscious
patterning, discursive
consciousness, and labeling subject
and object.
UE-\_-GCc-R-/ming zur chags pa/
shortened to. commonly know as.

to
obliterate, annihilate.
cognition of names,
UE-TZ]-SE-R-/ming bzhi'i phung po/ the

SE-Raggregates of the four names,
- excluding C\Cc-. [def. W_-T-,
]N-ac-, ]N-qN-, U-ac-] . the four
C\Cc-]
skandhas [excluding
N
P
C
Z
- at death.
dissolved in the
name is broken down to. name is
name. "; unnamed.
UE-UN-N-TFU-/ming med du bcom/

UE-VU-/ming tsam/
samsara.
The 1st four stages in the bardo of
name.
UE-UN-/ming med/
during the four formless absorptions
UE-C\Cc-/ming gzugs/ ^P-`C-TZ-R-P-,UE-Zc-R-UE-TZ]-SE-R-^P-`-,N]-W_T-cCc-SE-R-p-U-TZ]-,N-Uc-`-UETZ]-SE-R_-]HC-R]--UWP-Ê-,C\Cc-SE-P-NTE-ac-]-N-^`-NUEP-cU-N-n_-Rc-P-UE-`-TP-Pc-Cc-U-NCc-`-,SE-R-p-U-TZ-P-CZP-n-`-^N-R-UE-`-TP-Pc-Cc-NCc-R^P-P-,P_-P_-R-NE-,U_-U_-R-NE-,C-C_R-NE-,UtE-]n_-NE-,E-`C-U-R_-]nc-R--,UE`-n-CPc-Tc--PC\Cc-l-^P-`C-^P-P-,UE- syn. UENE-C\Cc- [-syn. SE-R-- def. C\Cc-l-SE-R-NE-UE-TZ]-SE-R-] . name and
form, the Fourth Nidana, the fourth
of
P-]{`-TF-CIc- as one of the
twelve links, psychosomatic form,

embryo of life.
UE-C\Cc-/ming gzugs/
Name and
form.
UE-C\Cc-l-P-]{`-/ming gzugs kyi
rten 'brel/ dependent related name

and form.
UE-C\Cc-l-^P-`C-/ming gzugs kyi yan

lag/ link of name-and-form.
UE-C\Cc-NE--UGN-xC-/ming gzugs
_c-UMP-ndang skye mched drug/
`c-@P-K-]XP-R_-qN-R]--.
UE-~E-/ming sring/ siblings.
UN-/mid/ a large fish; imp. of UN-R-;
swallow.
UN-C-Ùc-/mid gi lams/
the eye
elements.
UN-R-/mid pa/ UN-R-,UN-R-,UN-R-,UNUN-R-; fut. of UN-R-;

trans. v.; pf. of
gullet; gullet, esophagus, throat;
swallow.
UN-qN-/mid byed/ swallow, devour.

UP-/min/ is not, to be not, neither being
UP-=don't do
nor nonbeing; verb +
the verb.
UP-lE-/min kyang/
although it is not so,
it is not even.
UP-n-/min gyi/ isn't, but...

UP-n_-/min gyur/ what something is
not.
UP-N-/min da/ UU--Madam.

UP-PU-/min nam/ probably isn't.
UP-R-/min pa/ not to be; not to be; is
not.
UP-R-]x-/min pa 'dra/ might not be.

UP-`C-/min log/ opposite from not
being something.
U]-F-/mi'am ci/
kinnara, [class of
beings included in the deva realm]
U]-F-P-R--UC-FP-/mi'am ci ljon pa rta

p]--TN--the
mgo can/ one of the
eight outer classes.
U]-F-/mi'am ce/
a class of beings
included in the deva realm.
U]-Gc-R-/mi'i chos pa/
religious
people.
U]-Gc--U_--T-/mi'i chos bla mar smra

ba/ proclaiming to be higher than
human qualities.
U]-]HC-P-/mi'i 'jig rten/
the world of
human beings.
U]-MT-R-a-l-cE-C-/mi'i thub pa shA kya

seng ge/ lion of the Shakyas, sage
of human beings.
U]-MT-R-a-l-cE-C-/mi'i thub pa shA kya
seng ge/ lion of the sakyas, sage of
human beings.
U]-CPc-/mi'i gnas/ the human realm.

U]-`c-P-/mi'i lus rten/ a human
body/life, the bodily form of a human

being, the bodily support of a human
being.
U]-`c-C\Cc-/mi'i lus gzugs/
the
human body.
U]-cE-C-/mi'i seng ge/

[syn. Buddha]
the Lion of Men,
U]-/mi'u/ a little man, dwarf.

U]-ME-/mi'u thung/ dwarf.
U_-n_-/mir gyur/ become human;
become as a human, to be a
Uc-lE-`T-R-/mis kyang lab pa/
people
have been gossiping, scandal.

to blame, deride,
extreme, edge, border;
spa ma gangs/ Pearl Crystal Cave
gave many of the Instructions found

in Dakini Teachings.
a beggar/to beg,
U-Cc-FP-l-P-R-xC-/mu stags can kyi

ston pa drug/ six heterodox
category.
U-B-/mu kha/ mouth skt.

U-mN-/mu khyud/ rim [VTC]
U-mN-/mu khyud/ rim, ring, boundary
circle, boundary circle; hoop,
encirclement; circumference; sm.=
B_-^C-.
U-mN-]XP-/mu khyud 'dzin/ [ + _-] -RimCc_-_-TNP- the 7th] .
holder, [one of
one of the seven mountains.
U-mN-]XP-_-/mu khyud 'dzin ri/ RimCc_-_-TNP-, the

holder, [one of
7th]
U-mN-_-/mu khyud ri/ enclosing wall,

Cc-_-]
[syn.
U-t-TVP-R-/mu khri btsan po/ prince.
U-C-/mu ge/ famine; desire, appetite,
starving.
U-C-ME-/mu ge thang/
cave of Guru Rinpoche where he
grovel for.
alternative, boundary, limit, end,
Mugeh Thang, in
Domey.
U-C]-T`-R-/mu ge'i bskal pa/
the age
of famine/starvation.
U-Cc-a-T-/mu ges shi ba/
dying of
starvation.
U-F_-/mu cor/ nonsense.

U-KC-/mu tig/ pearl.
U-KC-TP-R-/mu tig bstan po/ one of
t-~E-]-TP-.
the three sons of
U-KC-zE-T-/mu tig phreng ba/ the Pearl
Necklace.
U-KC-zE-T]-N-/mu tig phreng ba'i
the extreme views of eternalism or

nihilism.
U-KC-a`-n--U-CEc-/mu tig shel gyi
U-K-T-/mu to ba/
criticize.
U-/mu/
Jing-yn.
of Pama Ridge. This is the practice
human.
Uc-]p-/mis 'phya/
Deutsen also known as Seyna-lek
teachers.
U-Cc-/mu stegs/
extremist, forder,
non-Buddhist, heretic, those who
U-Cc-R]-Gc-/mu stegs pa'i chos/

extremist doctrines.
U-Cc-R]-P-R-xC-/mu stegs pa'i ston

pa drug/ the six teachers of the
extremists.
U-Cc-R`-GP-/mu stegs pal chen/

many dogmatists.
U-Cc-qN-R-/mu stegs byed pa/
non-
Buddhist.
U-M-`-/mu thi la/ mother of pearl.

U-M-`]-zE-T-/mu thi la'i phreng ba/
Pearl Garland, by the fifth Dalai

Lama.
U-Cc-l-`-T-/mu stegs kyi rgol ba/
U-UM]-/mu mtha'/ limits, extremes.

U-UM]-NE-{`-T-/mu mtha' dang bral ba/
U-Cc-l-P-R-xC-CcU-/mu stegs kyi
U-UM]-UN-R-/mu mtha' med pa/
U-Cc-FP-/mu stegs can/ tirthika.

U-Cc-FP-n-P-R-xC-/mu stegs can gyi
U-UMN-/mu mthud/
hold extreme views.

attack of non-Buddhists.
ston pa drug gsum/ [TRS: 43-6]
ston pa drug/ six heterodox

teachers.
boundless.
without
boundary or limit; boundless,

endless.
to continue, to pick
up where one left off, to take up

where one leaves.
U-Cc-FP-n-`-]q_-/mu stegs can gyi

rnal 'byor/ non-Buddhist
practice/practitioner.
U-Cc-C--T-/mu stegs rtag lta ba/
the eternalist view of the Tirthikas
U-UMN-R-/mu mthud pa/ to continue,

U-U-GN-R_-`-C-N-N-U-MN-R-.
def.
U-NE-UM]-UN-/mu dang mtha' med/
limitless, there is no end to.
U-x]-pC--/mu dra'i phyag rgya/
mudra, physical form [of a deity]
(Hindus)
U-Cc--T-/mu stegs lta ba/
Tirthika
view, heretical view/belief.
U-Cc-P-R-xC-/mu stegs ston pa drug/

]N-~Ec-the six Tirthika teachers,
Cc-qN-, CPC-c-l-T-, -]NN-l-TU]-T-Ê-NC-`-T-FP-, U-SU-]--TFP-, @K-^]-T-PC-FP-, CF_-T-R-CIPn-T-.
U-Cc-R-/mu stegs pa/ Tirthika (i.e. a
Hindu) , eternalistic-extremists;
heretic, extremist, a adherent of a

non-Buddhist doctrine,
U-P-/mu ni/ saint, ascetic, anchorite.

U-P-TP-R-/mu ne bstan po/ one of the
t-~E-]-TP-.
three sons of
U-]qUc-/mu 'byams/ infinite, endless,
boundless, limitless.
U-U-/mu ma/ breast.

U-UP-/mu min/ sapphire, alternative.
U-UN-R-/mu med pa/ limitless; without
bound; limitless, boundless.
U-UP-/mu men/
mu-men. lapis lazuli.
sapphire; lapis.
U-UP-/mu men/ sapphire.

U-UP-/mu men/ Lapis lazuli, rajavarta.
U-V-U-/mu tsa me/ Mutsamey.
U-N-/mu rtsod/ colt's foot.
U-TZ-/mu bzhi/ four possibilities,
rgyud/ Pearl Garland Tantra. One
follower/adherent of a non-Buddhist
of the Dzogchen tantras. This tantra
school.
is taught for the sake of preventing
heretic, [not following the middle
awareness from straying back by
way] adherent of a non-Buddhist
means of bringing it to maturation. It
doctrine; (proponent/holder of)
teaches how to practice, reach
extreme views, Heretic, non-
propositions. limits, four. the four
familiarity and liberation.
Buddhist.
^N-UN-NE-CIc-@-^P-UPextremes,
n-U-. tetralemma, a set of four
U-KC-]zE-T-/mu tig 'phreng ba/
Pearl
Garland.
C-C---.
U-Cc-R-/mu stegs pa/
forder, non-
Tirthika. Non-
[reputation of] a set of four alternate
Buddhist teachers of philosophy
alternate propositions. four
U-KC-]zE-T]-N-/mu tig 'phreng ba'i
adhering to the extreme views of
possibilities/alternatives. four
U-KC-TVN-R-/mu tig btsad po/ Mutig

-~c-]HE-^PTseypo; also called
cN-P-`Cc-.
U-KC-TVN-R-/mu tig btsad po/ Mutig
of a non-buddhist religion, esp. a
rgyud/ Pearl Garland Tantra.
eternalism or nihilism. An adherent

Hindu, Jain or Lokyata (materialist)
U-Cc-R-/mu stegs pa/
Non-Buddhist,
skt. tirthika. Teachers of non-
Tseypo. The second son of Trisong

Buddhist philosophy who adhere to
(philosophical) alternatives.
U-TZ--]CC-/mu bzhi skye 'gog/
the
production and cessation of the four
]{c-CIc-@-`-NoN-Pc-]CC-R-]tÈ_-c-TP-CFC-`c-r-C-CFC-Fc-NE-,-
limits; def. by Jamgn Kongtrl:
769
P-CcU-`c-UC-ac-CFC-Fc-NE-,S-CFC-`c-T-N-U-NE-,c-TP-G-`N-N-U`c-P-MC-N-U-Zc-cCc-]C`-T-UNUN-,_Cc-E_-P-U-TZ]-PE-Pc--CFCB-P-`c-]{c-T-CFC-B-P-NE-,-CFCIN-`c-]{c-T-N-U-NE-,-N-U-`c-]{c-T-CFC-B-P-NE-,-N-U-`c-]{c-T-N-U]qE-T-U-]MN-N-,_Cc-E_-CFC-IN-U_Cc-`-Nc-N-U-TNP-uT-lE-BCc-Rc--UN-T-R]-.
U-TZ]--]CC-/mu bzhi'i skye 'gog/
four-cornered refutation of
origination/production, [a Prasangika
argument establishing nonself/absence of a self-entity] . Four
Limits. The limits of birth and death.
or production and cessation
N-
]CC- the limits of eternalism and

C-GN- the limits of being
nihilism
^N-UN- and the limits
and nonbeing
E-of appearance and emptiness
E-.
U-\-/mu zi/ brimstone, sulfur, match,
sulfur; sulfur.
U-_P-/mu ran/ rim, hoop; perimeter.

U-_-TVP-R-/mu ri btsan po/ Muri
Tsenpo.
U-_C-TP-R-/mu rug bstan po/ one of

t-~E-]-TP-.
the three sons of
U-_T-TVN-R-/mu rub btsad po/ Murub
Tseypo.
U-_P-/mu ren/ perimeter circle.

U-`-/mu la/ root.
U-`-R-K-/mu la pa ti/ one of the p]--TTN- the eight outer principal
[medicines]
U-CcU-/mu gsum/ three possibilities.

UC-R-/mug pa/ moth, worm.
UP-/mun/ darkness.
UP-T`-/mun bskal/ a dark age; dark
aeon, age of darkness, [a time
where the light of a Buddha has not

appeared]
UP-BE-/mun khang/
UP-BE-/mun khung/ dungeon, U-_CCZN-l-N- within the--of ignorant

sleep.
dark place, thick
darkness.
UP-E-/mun gling/ land of darkness.

UP-TFU-/mun bcom/ conquers
darkness.
UP-GP-R-/mun chen po/ darkness.

UP-NC-/mun dag/ darkness.
UP-PC-/mun nag/ dark forest, ]t`-R]the--of confusion, darkness.
770
nas 'dug/ it was pitch black.
UP-U-{-S`-/mun snam bre phul/

UP-R-/mun pa/ UP-U-.
UP-R-/mun pa/
UP-R-/mun pa/ darkness; obscurity,
gloom, (skt. tamas) ; darkness,

tamas, [one of the
of
^P-KP-CcU-
the Samkhya philosophy] . empty

space, obscuring, inertia, One of
^P-KP-CcU- murkiness, tamas.

UP-R-FP-/mun pa can/ benighted
(being)
UP-R-GP-R-/mun pa chen po/ 1. great

P-c-U-_C-] . 2.
darkness, [syn.
Ghorandhakara, One of eight
charnel grounds.
the
of my ignorance.
UP-R-UP-PC-/mun pa mun nag/
thick
cloud of darkness.
UP-R-_T-/mun pa rub/
U_-T-/mur ba/ U_-T-,U_-T-,U_-T-,U_-
trans. v.; to gnaw, to masticate, to

chew.
U_-U_-/mur mur/ chewing, to chew.

U_-U_-qN-R-/mur mur byed pa/ chew.
U`-MC-/mul thug/ fist.
Uc-/mus/ U- + instrumental case.
Uc-EP-Ù-TKE-P-/mus ngan lam btang
na/ if you spoil me.
U-/me/
fire, flame, ember, Anaka, [the
50th year, Male Fire Dragon] .
U-BUc-/me khams/ the fire element.

U-BE-NTE-/me khong dbang/ mirrow
abhiseka.
U-m_-/me khyer/ fireflies.

U-m_--T-/me khyer lta bu/ the fire-flylike [luminosity]
UP-R-U-ac--/mun pa mi shes blo/
become night,
darkness.
UP-R-c`-T]-P-U-/mun pa sel ba'i sgron

me/ the torch that dispelled the
darkness.
UP-R]-T`-R-/mun pa'i bskal pa/
dark kalpa [of no buddhas teaching]

. the aeon of darkness; the aeon of
U-m_--T]-]N-Cc`-/me khyer lta bu'i

'od gsal/ firefly luminosity.
U-m_-~P-T-/me khyer srin bu/ a firefly.

U-E-TKE-/me sgong btang/ to make a
fire.
U-Cc-/me sgyogs/ cannon. artillery.

U--/me lnga/ the five fires, a form of
austerity in Brahmanism.
U-CFC-MN-CFC-/me gcig thod gcig/

Single Fire and Sole Skull.
U-G-/me cha/ flint.

U-GP-R-TN-/me chen po brgyad/
[TRS
127-4]
darkness.
UP-R]-C-_U-/mun pa'i smag rum/
U-GP-_-/me chen sbor/
UP--UN-R-/mun lpa med pa/
U-UGN-/me mchod/ fire offering, --UXN-]T`--to perform--; expiatory ritual

/
dense gloom.
without
obscuration.
UP-UWUc-/mun mtshams/
darkness-
retreat, retreat in darkness.
UP-_T-/mun rub/
UP-c`-/mun sel/
dusk.
shadows; dispelling/clearing away

the darkness.
UP-T~c-Pc-UC-Cc-U-UME-T-/mun bsres
nas mig gis mi mthong ba/ night
UU-/mum/ wax.
U_-/mur/ to the extremity, till the end
of.
U_-CE-/mur gong/ the temples.

U_-]uU-/mur 'gram/ jawbone.
U_--/mur lta/ absolutist view, [def. M_\C-K-C-R_--T-]
U_-C-R-/mur stug pa/ nihilistic
extremists.
U_-MC-/mur thug/
Extremist, [half
eternalist and half nihilist,
pN-] .
pN-C-pN-
until reaching the end. until
[samsara's] end.
U_-MC-R-/mur thug pa/
Make a good
fire!.
involving the burning of seeds of
sesame, mustard, etc. me mchod

'bul - perform fire offering.
dispelling the
blindness.
dark dungeon;
dark house, darkened room.
UP-tN-/mun khrod/
UP-PC-K-_N-Pc-]NC-/mun nag tu red
U-UGN-UXN-/me mchod mdzad/

performed the.
U-UIU-/me mnyam/
the fire-equalizing
U-NE-UIU-NCPc-R]-E-]
U-UIU-n-E-/me mnyam gyi rlung/
[wind/prana] . [def.
subtle motile energy stabilizing

warmth governing digestive
functions.
U-UIU-E-/me mnyam rlung/
fire
accompanying wind.
U-KC-/me tog/
flower, blossom,
kusuma.
U-KC-@P-K-c-Rc-Zc-R-/me tog kun tu

rgyas pas zhus pa/ Requested by
everblooming Flower.
U-KC-@P-K-]M_-T-/me tog kun tu 'thor

ba/ flowers were scattered
everywhere.
definition.
U-KC-N@_-R]-G_-TTc-/me tog dkar po'i

char babs/ a rain of white flowers
fell.
U-KC-UB]-N-N@_-NU_-/me tog mkha'

spyod dkar dmar/ red and white
Khecari flowers.
U-KC-C-G_-/me tog gi char/
rain of
U-KC-C-G_-/me tog gi char/
flower-
flowers.
shaped raindrops.
U-KC-C-G_-TTc-/me tog gi char babs/

flowers fell like rain.
U-KC--/me tog lnga/ the five flowers

_@-K]-c-c-xC-/-, eC-Gc-,
[used in
`C-_-C-R-, ~P-U-, -U-, _U-T-]
U-KC-FP-/me tog can/ city of flowers.
U-KC-G_-]TTc-/me tog char 'bebs/ a
rain of flowers fell.
U-KC-NU-_-/me tog dum ra/
garden,
flower garden.
U-C-/me stag/
'phrog/ ravishing beautiful flowers,
a spark; spark [from
fire] , spark, sparkle; sparkling;

sparks/sparkling.
U-C-C---/me stag gi tshwa tshwa/

sparks of fire.
U-C-]z-T-/me stag 'phro ba/
to spark,
sparkle, scintillate.
U-C-^`-T-TZP-/me stag yal ba bzhin/

Like a spark fading.
U-MT-/me thab/ stove.

U-M_-/me thur/ match.
U-NE-UIU-N-CPc-R]-E-/me dang
garden,
U-KC-N-R-/me tog sdud pa/
flower
flower.
gathering.
phal mo che/ Avatamsaka.
U-KC--P-S`-U-G-/me tog rna rgyan

phal mo che/ flower ornament-
Avatamsaka An important
Mahayana sutra associated with the
Yogacara school.
U-KC-R-/me tog pa/ U-.

U-KC-qP-/me tog byin/ gift of the
flowers.
U-KC--U-/me tog bla ma/
highest
flower, most exalted of flowers.

Pushpe, [female
bodhisattva, offering goddess] .

flower goddess, the female
bodhisattva.
U-KC-VU-R-@-/me tog tsam pa ka/

campaka flowers.
U-KC-c`-U_-/me tog sil mar/
pieces of
flowers auspicious flowers.
U-KC-c`-Uc-CK_-T-/me tog sil mas gtor

ba/ to toss flower petals.
U-KC--/me tog lha/ flower gods.

U-KC-e-/me tog u/ R`--lotus blossoms.
U-KC-eK-R`-/me tog ut pal/ lotus
blossoms.
U-v-/mE tri/ skt. loving kindness, see

qUc-R-.
U-v-R-/mE tri pa/ Maitripa. A great
Indian master and one of the
after a prairie fire.
U-U-U_-n-]Tc-/me ma mur gyi 'obs/ pit

I-]B_of burning embers, fire pit,
T]-Nr`-T-.
U-U_-U_-/me mar mur/ syn. U-U-U_-.
U-U_-/me mur/ hot coals; fire pit.
U-U_-n-]Tc-/me mur gyi 'obs/ a fire
pit.
U-U-/me mo/ a woman.

U-V-/me tsa/ geomantic center/site.
focal points of power on the surface

of the earth, (and especially on the
body of the supine ogress which
that is accompanied with fire, [used
represents the Tibetan landscape)
for digestion]
U-NC-Cc-c-R-/me dog gis rgyas pa/

India city were 1st four sects of
U-UN]-/me mda'/ rifle.

U--/me rdo/ flint.
U-CPc-/me gnas/ who lives in
constellations.
fire pit, pit of burning
coals, fiery pit, pit of fire.
gtan/ concentration of abiding in
U-^-BUc-/me yi khams/ the fire

x-T]-BUc-]
element, [syn.
U-^-]Tc-/me yi 'obs/ a pit of burning
coals, pit of fire.
fire.
U-RN-U-c-/me pad ma skyes/ Me

U-cE-NRP-NC-Pemakye. One of
Nine Masang Brothers.
mass of fire, flame;
cremation.
U-NRE-]T_-T-IP-UEc-~C-R]-N-/me
dpung 'bar ba nyon mongs sreg pa'i

rgyud/ Tantra of the Blazing Mass of
Fire that Consumes the Kleshas. A
tantra belonging to Upa Yoga.
U-SE-/me phung/ /U-NRE--ball of fire;

mass of fire, bonfire.
U-SE-]tCc-R]-E-/me phung 'khrugs
pa'i klong/ a roaring/blazing mass of

fire.
U-SE-]T_-T-/me phung 'bar ba/
blazing
mass of fire.
U-]SE-/me 'phung/ mass of fire; U-SEU-NRE-.

U-T-/me bo/ fire.
U-NTE-/me dbang/ the fire
empowerment [for tummo]
U-NTE-/me dbang/
U-ZCc-/me zhags/ fire lasso.

U-TZ-/me bzhi/ one of the -_-I-a-TN-=28 naksatras gods of the
U-]Tc-/me 'obs/
U-CPc-n-TcU-CKP-/me gnas gyi bsam
U-NRE-/me dpung/
U-TV]-/me btsa'/ moxibustion.

U-WCc-/me tshogs/ mass of fire;
flames, fires.
U-NE-/me dong/ a fire-pit.

U-TNP-NE-G-CFC-/me bdun dang chu
fire/flames.
U-KC--P-S`-U-G-/me tog rna rgyan
burning ground,
mnyam du gnas pa'i rlung/ the wind
gcig/ seven fires and one deluge.
skt. Phullahari.
U-KC-U-_-/me tog ldum ra/
U-U-U_-/me ma mur/
ember, hell of embers, glowing like
1012-1097.
Buddhism developed.
U-KC-UNEc-]zC-/me tog mdangs
U-KC-U-/me tog ma/
teachers of Marpa the Translator.
fire empowerment
[for tummo]
U-]T_-/me 'bar/ to catch fire.

U-]qE-a`-/me 'byung shel/ U-a`-beryl.
U-^-ac-/me ye shes/ wisdom flame.

U-^`-/me yol/ fire screen.
U-_T-K-]T_-T-/me rab tu 'bar ba/
ablaze with flames.
U-_-/me ri/
U-_-/me ri/
mountains of flames.
fire mountain, mountain of
flames.
U-_-]T_-T-/me ri 'bar ba/
Blazing
Mountain.
U-_c-/me ris/ drawing of flames.

U-_-V-/me ru tse/ a worm, insect.
U-_-V-/me ru tse/ Merutse.
U-_-/me re/ vibrant.
U-_-l-`-/me re kyi le/ severe bliss.
U-_-_-C--TZP-]G_-/me re re smig
rgyu bzhin 'char/ shimmering like a

mirage.
U-_-_-CVE-GT-/me re re gtsang chab/

CNNthe river swirls and churns, ex.
Pc-T-pU-pU-.
U-_--T-/me ro slo ba/ to rekindle.
U-È--T]-^-ac-/me lung lta bu'i ye
shes/ the mirror like wisdom.
U-`c-VU-R-T-/me lus tsam po ba/

ordinary human.
U-È-/me long/
mirror, looking-glass.
771
U-È-C-Nl`-]B_-/me long gi dkyil
nonexistent, without, -less, non-, un-
'khor/ mirror mandala, mirror
, etc. beyond, devoid of,
disc/plate.
transcending, to lack, be short of,
U-È-C-^-ac-/me long gi ye shes/
the
mirror-like pristine cognition.
U-È-n-C\Cc-TP-/me long gyi gzugs

brnyan/ image appearing in a
mirror.
U-È-E-Cc`-/me long rgyang gsal/

clairvoyant mirror.
non-implicative
negation, verbally bound negation
cannot do without; indispensable;
nonexistent; flat/total negation;

absolute negation, non-affirming
U-È--]z`-/me long sgyu 'phrul/
nonexistent, direct/non-affirming
]z`-n-N-.
U-È--T]-^-ac-/me long lta bu'i ye
divisions of Mayajala Tantras
shes/ mirror-like wisdom. mirrorlike pristine awareness; Mirror like
Cc`-N-]G_-CZ-W`-^Kongtrl:
ac-@P-n-]qE-CPc-^P-U-È-NC-R]Ec--T-.
U-È--T]-^-ac-/me long lta bu'i ye
shes/ Mirror-like wisdom. One of
ma yin dgag/ "refusing as an

absence"and "refuting as an
Melong
U-È---/me long rdo rje/
1243-1303-
Dorje.
the Nyingma lineage.

Melong
Dorje. (1243-1303) A great Tibetan

master in the Oral Lineage of the
Nyingma School.
U-È-NTE-/me long dbang/
the mirror
U-È-^-ac-/me long ye shes/
mirror-
like wisdom, mirror-like pristine

cognition.
U-aE-/me shing/ firewood.

U-~E-]B_-`-/me srung 'khor lo/
"the
protecting wheel for fire".
U-CcU-aE-T-/me gsum shung ba/

fallen into the three fires.
dispel, nagates the verb will
implicative negation; skt. paryudasa
nonexistent, absent, not, not to be,

without being, negation, free from,
pratishedha/nishedha.
lack, to exist not.
beyond negatio, negation of all and

as non-existent and reputing as not
UN-NCC-pE-GN-/med dgag phyang
chad/ nihilistic refutation; opp. of
C-R-M_-\C-.
UN-]CC-VU-n-E-R-/med 'gag tsam gyi
U-uEc-R]-NP-NU-Rstong pa/ syn.
.
ascertained as non-
ba gcig pu lhun grub/ nonexistent,

free, sole and spontaneous,
nonexistence, all-pervasive,
oneness and spontaneous
presence.
asserter of nonexistence.
no
UN-R-U-^P-/med pa ma yin/
not
nonexistent, not negation/nihilism.
UN-R-CZP-c`-/med pa gzhan sel/
way it lacking it.
UN-MTc-UN-/med thabs med/
nonexistent elimination [logic]
indispensable, essential, impossible
UN-R-T\-/med pa bzo/
wipe, erase,
annihilate, to perish, eliminate, to
to do without.
to be
indispensable/sine qua non; cannot

be omitted.
UN-UM]-/med mtha'/
UN-R-R-/med pa pa/ nihilist.

UN-R-p`-T-CFC-R-P-uT-/med pa phyal
UN-R-T-/med pa ba/ UN-R_--T- nihilist,
existent.
UN-IN-/med nyid/ nonbeing.

UN-E-/med stong/ nihilism.
UN-MTc-GCc-/med thabs chags/
nyid/ they have nonexistence for

own being.
being such and such.
UN-Ec-/med nges/
UN-
UN-R-/med pa/ to be absent.

UN-R-GCc-/med pa chags/ to lose.
UN-R-IN-/med pa nyid/ nonexistence.
UN-R-IN-E-T-IN-/med pa nyid ngo bo
extreme of
nonexistence, nihilist extreme,

extreme of nonexistence.
nihilistic
extreme.
UN-UM_-]XP-R-/med mthar 'dzin pa/
cancel, call off.
UN-R-T\-T-/med pa bzo ba/ to abolish.

UN-R-^P-R-/med pa yin pa/ being a nonexistent.
UN-R-Cc`-E-/med pa gsal snang/
non-existent vivid presence, mental

image.
UN-R-Cc`-E-/med pa gsal snang/

Nonexistent vivid presence.
nihilistic extremism.
not, nonbeing. not having,
772
(to be) nonexistent; to
lack/be without; nonexistence; the
and prasajya-
UN-UM_-/med mthar/
jealousy.
UN-R-/med pa/
from/nothing; absence;
U--/me lha/ Agni, anala.

UC-c_-c-/meg ser skyes/
UN-/med/
UN-E-/med snang/ syn. UN-TZP-N-E-T-, a nonexistent presence; UN-TZPN-E-T- appearing without being,
have-nots/poor people; free
UN-MTc-UN-R-/med thabs med pa/
to feel
if
x cannot exist without y [logic]
identity"; non-implicative and
U-dU-/me hom/ the fire pit [in fire puja]

U-Cd-/me gha/ cloud.
U--/me lha/ Agnideva, the god of fire,
U-`-CPc-R]--. one of the pCc-ETF--the ten guardians of the
directions.
UN-P-U-]qE-T-/med na mi 'byung ba/
absence"and "refuting as an
negation of negation itself, reputing
Melong Dorje, an eminent siddha of
absence, when
apparent while being nonexistent.
identity".
UN-NCC-NE-U-^P-NCC-/med dgag dang
ma yin dgag/ negation of all and
transmutation of anger.
U-^P-NCC-]
negation, [comp. with
the five wisdoms. The
sine qua non.
UN-Nc-/med dus/
absent.
negation; refuting as being
ma yin dgag/ "refusing as an
awareness, def. by Jamgn
indispensable.
UN-N-U-_E-T-/med du mi rung ba/
indispensable, essential, essential,
refutation as
negative, exclusion negation; explicit
Magical Mirror. One of the eight
UN-N-TKT-/med du btab/ tirelessly.

UN-N-U-_E-T-/med du mi rung ba/
indispensable, cannot do without,
[logic]
UN-NCC-/med dgag/
U-È--]z`-/me long sgyu 'phrul/

Magical Mirror.
if [you]
say it's not there.
the absence of.
UN-NCC-/med dgag/
UN-NU-qc-P-/med dam byas na/
UN-R-Cc`-E-C-E-C\Cc-/med pa gsal
snang gi stong gzugs/ empty formsclearly apparent yet nonexistent.
UN-R]-NEc-R_--]NCc-R-/med pa'i
dngos por sgro 'dogs pa/ to
onto/exaggerate a nonexistent
thing.
truth of
nonexistence.
categories of nonexistence.
UN-R]-q-{C-/med pa'i bye brag/
[all]
kinds of nonexistence.
UN-R_-T@C-R]-E-R-/med par bkag pa'i

stong pa/ the emptiness which is
reputation as not having
[existence]
to vanish,
disappear.
UN-R_-NCC-R-/med par dgag pa/ syn.

UN-NCC- refute as nonexistent; cR]-UM]-MUc-FN-T@C-R-VU- NEc-R]_E-TZP-UN-R-.
UN-R_-qN-/med par byed/ removing; to
dispose off, annihilate.
UN-R_--T-/med par smra ba/
asserter
of nonexistence, nihilist.
UN-R_--T-]XP-R-/med par smra ba 'dzin

pa/ nihilism.
UN-R_-]XP-R-/med par 'dzin pa/

nihilism.
UN-R_-T\-T-/med par bzo ba/
to
abolish, obliterate, annihilate.
UN-U-^P-N-NCC-R-/med ma yin du dgag

pa/ refuting identity as being
neither nonexistence nor

existence.
while not
existing.
UN-TZP-]t`-E-`-E-T-/med bzhin 'khrul

ngo la snang ba/ appearing in a
confused perception, experience yet
existing.
UN-`Cc-/med lags/ absent.

UP-/men/ an ornament, piece of
divination, prophecy.
handkerchief.
of a fire.
U]-Nl`-]B_--T-/me'i dkyil 'khor lta

bu/ glowing like an amber.
U]-BUc-/me'i khams/ fire element, def.

lc-`c-Uc-P-R_-qN-Rc-P-BUc-c-.
U]-C_-/me'i gur/ dome of fire/flames.
U]-UWP-IN-/me'i mtshan nyid/ the
W-ZE-T~C-R-characteristics of fire,
hot and burning.
U]-]T-/me'i 'ob/ a fire-pit.

U]-]Tc-/me'i 'obs/ pit of fire, fiery pit.
U]-`c-E-/me'i las rlung/ the karmaprana of fire.
U]-NN-R-/me'u dad po/ first chapter.

U_-nc-BEc-R-/mer gyis khengs pa/
[completely filled]
filled to the
brim.
U_-T-/mer ba/ U_-T-,U_-T-,U_-T- intr. v.

U_-U_-/mer mer/ oval.
U_-U_-R-/mer mer pa/ vibrating [of] t-aC-aC-.
U_-U_-R-/mer mer po/ "oval shape".
without/while not existing.
UN-TZP-N-E-T-/med bzhin du snang

UNba/ apparent while nonexistent,
E-.
UN-TZP-E-/med bzhin snang/ UN-TZPN-E-T-.
UN-TZP-E-R_-qN-/med bzhin snang
par byed/ let be present what is
shining,
to
cook, bake, roast.
U`-G-qN-R-/mel cho byed pa/

watchfulness.
sentinel, watchmen
[spy] . watch, watcher, spy.

to keep watch at
night.
Uc-`-/mes rgyal/
motherland,
ancestor.
Uc-R-/mes po/
Uc-R-/mes po/
patriarch.
ancestor, patriarch,
progenitor, ascendant; forefathers;

forefather, grandfather.
nothing.
classes; female lineage.
U-N-/mo rgyud/
Female classes. One
of the three classes of Dharma

protectors.
U-EP-/mo ngan/ evil prophecy.

U-TKT-R-/mo btab pa/ to divine,
foretell.
U-]x-/mo 'dre/ female ghost.

U-]xc-/mo 'dres/ a female demon.
U-R-/mo pa/ Soothsayers.
U-NR-/mo dpe/ manual for the
prognostication of events;
prognosticatory texts, divination.
U-T-CK-T-/mo ba gto ba/ Mowatowa, in

Amnye Machen.
U-qE-/mo byung/ women, females.

U-NTE-/mo dbang/ the female organ.
female faculty.
U-c-/mo rtsis/
astrological
calculations.
U-c-l--/mo rtsis kyi lha/
the gods of
divination and astrology.
U-UWP-/mo mtshan/
the female
sex/gender/genitals.
U-_C-/mo rag/ same as above.

U-aU-n-T-/mo sham gyi bu/ the
son/child of a barren woman.

the son of a
barren woman.
shimmering.
U_-~C-CKE-T-/mer sreg gtong ba/
@-_C--
U-UBP-/mo mkhan/ soothsayer.

U-N-/mo rgyud/ female class; Female
U-aU-T-/mo sham bu/
womb]
U_-U_-T-/mer mer ba/
softer variety of
UP--/men hri/ fur.

U]-]-/me' 'o/ the mewing of cat.
U]-Nl`-]B_-/me'i dkyil 'khor/ sphere
U_-nc-CE-/mer gyis gang/
Uc-S-/mes pho/ grandfather.

Uc-qP-/mes byin/ given by fire.
Uc-T~c-R-/mes bsros pa/ rosted.
U-/mo/ lady, female, woman. 2.
U-N@_-/mo dkar/
UP-x-/men dri/ fur hat.

UP-V-/men tsi/ a coloured silk
U`-W-T-/mel tshe ba/
gsum/ the Three Ancestral Kings.

Tibet]
UN-`-^N-R_-E-T-/med la yod par
U`-W-/mel tshe/
Uc-NRP-U-CcU-/mes dpon rnam

[of the spread of Buddhism in
exception.
[the first of the five periods in the
absent.
UN-U-_E-/med mi rung/ indispensable.

UN-UP-^N-UP-/med min yod min/
UN-TZP-/med bzhin/
without
finery.
UN-R]-E-R-IN-/med pa'i stong pa nyid/

@P-TCc-P-TNP-R-CIc-@]-Tc-c_E-C-UWP-IN-lc-uT-R-UN-R-NE-.
UN-R]-U-uEc-/med pa'i rnam grangs/
UN-R_-n_-/med par gyur/
nonexistent appearances.
UN-\_-T-/med zer ba/
snang ba/ appearing to be while not
superimpose something
UN-R]-Gc-/med pa'i chos/
UN-TZP-E-T-/med bzhin snang ba/
U-CaU-n-R-/mo gsham gyi pa/
child of
U-CaU-n-T-/mo gsham gyi ba/
child of
U-CaU-n-T-/mo gsham gyi bu/
child of
U-TaU-n-T-/mo bsham gyi bu/
child of
a barren woman.
a barren woman.
a barren woman.
a barren woman.
UC-C-T-/mog ge ba/ dullness, nodding

]N-R- glimmering,
out
dumbfounded.
UC-R-/mog pa/ dark.

UC-R-/mog po/ pale.
UC-UC-/mog mog/ meat-pie, momo,
steamed bread, stuffed dumplings
773
[Tibetan pasties] ; dumplings,
by Yeshe Tsogyal as a sacred place
steamed bread.
for sadhana.
UC-\Ec-/mog zangs/ food streamer.

UE-C`-T-/mong gal bu/
Mahamaudgalyana.
UE-C`-/mong gol/ a Mongul.

UE-`-/mong rtul/ syn. Ec-`-,
Ec-`delusion; dull, stupid. syn.
delusion.
UE-R-/mong po/ excessive.

UE-`-/mong lo/ knuckle, anklebone.
UN-/mod/ instantly, moment, the very
moment, at that moment. 2. while it

is, indeed (the case that. ) ; to
indeed be; surely; particle that lends
Mn-gong Cave.
UP-n-~T-TVP-È-/mon gyi srib btsan

lung/ Sibtsen land of Mn.
one of the 28
nakshatra gods of the
UP-P-/mon sngon/ bluish mauve.

UP-UM]-{C-UM]-t-U-/mon mtha' brag
mtha' khra mo/ Mntha Dragtha
Tramo.
Mnpas, an ancient
name for the Bhutanese people's
emphasis. 3. plenty. 4. though, but,
and for other eastern Himalayan
may be that.
tribes.
UN-/mod/ as + verb.
UN-l-/mod kyi/ it may be that.
UN-C`-n-T-GP-R-/mOd gal gyi bu chen
po/ Maudgalyayana, important monk
UN-C`-T-/mod gal bu/ Nu-TFU-R- and

compiler of abhidharma.
UN-C`-Tc-/mod gal bus/ arhant of the

Abhidharma tradition.
UN-R-/mod pa/ to be.

UN-U-NU]-/mod mi dma'/
mindedness]
UN-`-/mod la/
immediately, instantly,
directly, suddenly, straight way, in a

moment, in a flash, right away, forth
Uc-Cc-CNE-Tc-/mos gus gdung bas/

with yearning and devotion.
Uc-Cc-CNE-Tc-/mos gus gdung bas/

with devotion and yearning.
Uc-Cc-qN-R-/mos gus byed pa/
to
adore.
Uc-Cc--U]-`-]q_-/mos gus bla ma'i

rnal 'byor/ the guru yoga of
UP-R]-U-/mon pa'i mi/

UP-zC-/mon phrug/ a
Uc-U-/mos sgom/ 1. devoted
from the south lands of Mn.
Monpa man.
Uc-TN-] ;
visualization, [syn.
UP-T-/mon bu/ a barbarian; a devil (?)

UP-T-R-v-/mon bu pu tra/ savage
tribesmen.
UP-Z-/mon zha/
popularity, respect,
UP-^`-/mon yul/
Country of Mon
meditation based upon devoted

intent/interest; assumed
meditation.
Uc-TU-/mos bsgom/
imagined;
meditation of devotion, meditation of
(Bhutanese-Assam border)
U]-]C`-T-/mo'u 'gal bu/
Maudgalaputra, [one of
\E-CIc-] .
to
whom can there be devotion.

practice/cultivation. 2. felt
bastard/misbegotten.
P-R]-UGC-
the two foremost
Bhutan; Mon, a district in
U`-T-/mol ba/ U`-T-,U`-T-,U`-T-,U`-
UP-/mon/
UP-/mon/
Mn.
Uc-/mos/
trans. v.; to say, to speak.
Mon. Name for lands to the
deep
devotion, intense devotion, very
devotion.
UP-/mon/
Tibet.
devotion and realization.
Uc-Cc-xC-R-/mos gus drag po/
Uc-Cc-c-`-qN-/mos gus su la byed/
disciples of the Buddha.
with.
ro mnyam/ the equal taste of
UP-R-/mon pa/ -pCc-UP-R--people
reputation.
[open-
Uc-Cc-Cc-R-_-UIU-/mos gus rtogs pa
fervent devotion.
constellations.
UP-R-/mon pa/
generate
devotion.
UP-CE-{C-SC-/mon gong brag phug/

UP-u-/mon gru/
Uc-Cc-N-/mos gus skyed/
motivation, interest,
aspiration.
Uc-UMP-/mos mthun/ agree.

Uc-UMP-qN-R-/mos mthun byed pa/
accept, to agree, approve.
Uc-UMP-U-R-/mos mthun mi pa/

refuse.
Uc-R-/mos pa/ 1. admiration,
dedication; dedicated intent,

devoted intent, devoted interest;
inspiration, longing, disposition,
devotion; to imagine, intend, feel
aspiration, devotion, intent, wish,
devoted to; inclined towards,
determination, adherence,
interested in; interest. 2. Adherence,
conviction, resolute faith, esteem,
as one of the five object determining
liking, belief, general notion,
mental states;
Meadow of Mnkha. Possibly
veneration, inclination, to imagine,
determinative states, def. by
identical with Mnkha Senge Dzong,
envision, visualize, think, consider,
Jamgn Kongtrl:
a cave situated to the east of
feel desire/longing for, want, like,
Bumthang in Bhutan which was
feel inclined to, venerate, to intend,
N-B-P_-]XP-R-.
south and southwest of Tibet.
UP-B-/mon kha/ pale mauve.

UP-B-/mon kha/ Mnkha.
UP-B-P]-_E-/mon kha ne'u ring/
used by Padmasambhava and later

by Yeshe Tsogyal as a sacred place
for the sadhana of Vajra Kilaya.
UP-B-cE-C-E-/mon kha seng ge
wish, -for, aspire to/for, long for.
Uc-TN-/mos bskyed/
visualization, [syn.
opposed to
Bhutan.
presence.
rdzong/ Monkha Senge Dzong. a

cave situated to the east of
Bumthang in Bhutan which was
used by Padmasambhava and later
Uc-R-VU-TN-R-] ;
feeling of presence of the deity,
rdzong/ Mnkha Senge Dzong, in
UP-B-cE-C-E-/mon kha seng ge
self
Cc`-E- vivid
Uc-BUc-/mos khams/
interest and
propensities.
Uc-Cc-/mos gus/ devotion, respect.

Uc-Cc-l--aCc-/mos gus kyi blo
shugs/ fervent devotion.
^`-Ec-qN--.
five
Ec-R-MT-R]-NP-`-
attention, conviction,
determination, belief, interest,

inclinations, intensified interest,
loyal, inspiration, inspired,
motivation, resolute faith, strong
interest, to be pleased, will, wishes,
aspirations, to feel longing for,
esteem, liking, belief, a general
notion, intensified interest, belief, to
admire, to be disposed towards, feel
longing for it, yearning, belief,
interest.
Uc-R--WCc-/mos pa sna tshogs/
the
power of knowing diverse volitions.
774
Uc-R--WCc-UmP-R]-Tc-/mos pa sna
tshogs mkhyen pa'i stobs/ sm.=
Tc-TF- power knowing the various
wishes [of beings]
Uc-R-N-R-/mos pa spyod pa/ devoted

^N-l-Uc-Rc-N-R-.
conduct,
[engaging in bodhisattva conduct
out of devotion. ]
Uc-R-N-R]-CE-\C-/mos pa spyod pa'i

gang zag/ a person [on the stage]
Uc-N-/mos spyod/ devoted conduct,

Uc-Rc-N-R-]
[syn.
Uc-N-l-Ù-/mos spyod kyi lam/ the
c-]-Ù-path of devoted conduct,
.
Uc-N-l-c-/mos spyod kyi sa/
the
stages of devoted conduct.
Uc-N-l---]uT-/mos spyod kyi lha

sku 'grub/ accomplishment of the
divine body which acts as desired.
WCc-Ù- or
of devoted conduct [on
_-Ù-]
Uc-R-N-R]-c-/mos pa spyod pa'i sa/
Uc--/mos blo/ devotion. veneration.

Uc-c-/mos blos/ with veneration.
Uc-NTE-/mos dbang/ inclination and
the two first of
Ù--] .
Uc-R-N-R]-cUc-TN-/mos pa spyod
Uc-U-T-/mos mi ba/
pa'i sems bskyed/ the aspiration of
Uc-]XP-/mos 'dzin/ devoted.

r-EP-/mya ngan/ anguish, despair;
the stage of devoted conduct. [def.
devoted conduct [on
WCc-Ù- and
_-Ù-]
Uc-R-N-R]-cUc-TN-/mos pa spyod
pa'i sems bskyed/ bodhichitta of
devoted engagement.
Uc-R-qN-R-/mos pa byed pa/
four types of
intention.
pa/ as a mere wish.
Uc-R-Ù-qN-/mos pa lam byed/
forging
the path with devoted intent.
Uc-R-`c-qE-T]-^N-qN-/mos pa las
byung ba'i yid byed/ attention
resulting from interest.
Uc-R-CcU-/mos pa gsum/ WC-Tc-RNE-,]{E-NE-,c-R-]NN-R]-.

Uc-R-C-R-/mos pa lhag pa/ very
strong aspiration, longing, devotion,
`_-G_-TN- aroused
further great, intend, devotion,

resolute faith.
who acts out of a sense of

dedication.
sa bzhi/ the four stages of devoted
E-T-MT-R-, E-T-UGN-R-, NB-P]-pCc-CFC-`-c-c-ZCc-R-, T_-GN-UN-R]-KE-E-]XP-.

Uc-Rc-N-R]-cUc-TN-/mos pas spyod
conduct,
pa'i sems bskyed/ mind-generation

of devoted conduct, [def.
@P-T-qE--
r-EP-`c-]Nc-R-/mya ngan las 'das pa/
Nirvana, transcendence of sorrow,

nirvana, having been delivered from
pain, nirvana, [gone beyond misery]
. transcendence, to pass into
nirvana, passed into nirvana.

Buddhahood.
. sm.=
nirvana,
having entered nirvana, cessation of
CIc-
r-EP-CIc-,IE-]Nc-cEc-c-
suffering, the offer, side of suffering,

nirvana.
r-EP-`c-]Nc-R-/mya ngan las 'das pa/

causes for samsaric existence. The
lesser nirvana refers to the liberation
from cyclic existence attained by a
Hinayana practitioner. When
suffering, distress, affliction.
r-EP-nc-PP-R-/mya ngan gyis non pa/
referring to a buddha, "nirvana"is the
r-EP-FP-n-U-/mya ngan can gyi mi/
enlightenment which falls neither
r-EP-GP-R-/mya ngan chen po/
existence nor into the passive state
people who are in pain.
great
great non-dwelling state of

into the extreme of samsaric
of cessation attained by an arhant.
r-EP-]N]-/mya ngan 'da'/ 1. to pass into

nirvana. 2. to die, "pass into
r-EP-`c-]Nc-R-GP-R-/mya ngan las 'das

pa chen po/ Mahanirvana. The
state of final buddhahood that dwells
peace".
r-EP-]N]-TZN-/mya ngan 'da' bzhed/
neither in samsaric existence nor in
intend to pass into nirvana.
the passive nirvana of an arhant.
r-EP-]Nc-/mya ngan 'das/ Nirvana,
r-EP-`c-]Nc-R-GP-R]-UN-/mya ngan las
disgust, suffering beyond nirvana.
r-EP-]Nc-R-/mya ngan 'das pa/ nirvana;

Nirvana, passing beyond suffering,
[nirvana]
r-EP-]Nc-R_-TaCc-UXc-/mya ngan
'das par bshegs mdzas/ to pass
away into nirvana.
r-EP-qN-/mya ngan byed/
to grieve,
despair, distress, misery, suffering,
r-EP-U-]N]-/mya ngan mi 'da'/
not
passing into nirvana.
'da' bzhugs so gsol/ We ask that
r-EP-UN-/mya ngan med/ Ashoka.
r-EP-UN-/mya ngan med/ Ashoka.

r-EP-UN-R-/mya ngan med pa/ one of
pCc-TF]-cEc-c--the buddhas
the
of the ten directions.
without sorrow.
'das pa rnam pa gnyis/ the two
MC-NUP-n-rE-]Nc-, MC-GP-n-rE-]Nc-. 2. Ê-NC-R_-Cc-R_-cEc-c-R-, UEP-R_-Cc-R_-cEc-c-R-.

r-EP-`c-]Nc-R-U-R-CIc-Ê-NC-R_-MTR-/mya ngan las 'das pa rnam pa
kinds of nirvana. 1.
gnyis yang dag par thob pa/ perfect
r-EP-`c-]Nc-R-U-R-CIc-Ê-NC-R_-MTR-`-U-CPc-R-/mya ngan las 'das pa
rnam pa gnyis yang dag par thob pa

in nirvana.
absence of pain, misery, suffering.
assumption.
Nirvana Sutra.
r-EP-`c-]Nc-R-U-R-CIc-/mya ngan las
la mi gnas pa/ not abiding/dwelling
nirvana.
r-EP-UN-qP-/mya ngan med byin/
'das pa chen po'i mdo/ Great
attainment of nirvana.
r-EP-U-]N]-TZCc-c-Cc`-/mya ngan mi
you remain without passing into
Uc-Rc-N-R]-c-TZ-/mos pas spyod pa'i
GT-l-cUc-TZ-]
Uc-NoN-/mos dpyod/
sorrow; misery, trouble; grief,
sorrow.
Uc-R]--/mos pa'i lha/ the deity of

-]TCc-R-.
one's interest,
Uc-Rc-N-R-/mos pas spyod pa/ one
nirvana. literally meaning "gone

beyond the sorrows of samsara. ".
Nirvana. The extinguishing of the
be willing, wish, to venerate.
sorrow.
Uc-R-`-NTE-T-/mos pa la dbang ba/

NTE-TF-.
mastery over devotion,
Uc-R-Ù-N-qN-R-/mos pa lam du byed
longing,
disliked, would like,
in (the period of) mourning.
to admire,
generate devoted intent/interest.
Uc-R-TZ-/mos pa bzhi/
capacity.
r-EP-`c-]Nc-/mya ngan las 'das/
gift
r-EP-`c-]Nc-R-U-R-CIc-Ê-NC-R_-MTR]-uE-m_-N-]u-T-/mya ngan las 'das

pa rnam pa gnyis yang dag par thob
pa'i grong khyer du 'gro ba/ entering

the citadel of nirvana.
r-EP-`c-]Nc-R-U-R-CIc-Ê-NC-R_-MTR]-Ù-`-CPc-R-/mya ngan las 'das
pa rnam pa gnyis yang dag par thob
775
pa'i lam la gnas pa/ abiding on the
aspects of practice; revealed by
path of/to nirvana.
rE-uT-/myang grib/
emotional
r-EP-`c-]Nc-R-Ê-NC-R_-MT-R-/mya
rE-u`-/myang grol/
liberation by
ngan las 'das pa yang dag par thob

pa/ perfect attainment of nirvana.
r-EP-`c-]Nc-R-_-Z-T-/mya ngan las
'das pa ri zhi ba/ nirvana is peace,
Gc-l-U-TZ- four dharma

one the
emblems.
r-EP-`c-]Nc-R-`-U-CPc-R-/mya ngan
las 'das pa la mi gnas pa/ not
abiding/dwelling in nirvana.
r-EP-`c-]Nc-R]-uE-m_-N-]u-T-/mya
ngan las 'das pa'i grong khyer du
'gro ba/ entering the citadel of
nirvana.
r-EP-`c-]Nc-R]-Gc-l-U-uEc-/mya
ngan las 'das pa'i chos kyi rnam
grangs/ classifications of nirvanic

attributes.
r-EP-`c-]Nc-R]-Ù-`-CPc-R-/mya
ngan las 'das pa'i lam la gnas pa/

abiding on the path of/to nirvana.
r-EP-`c-Êc-c-]Nc-R-/mya ngan las

yongs su 'das pa/ passed into
parinirvana.
r-EP-Tc`-T]-E-^C-/mya ngan bsal
defilement.
tasting.
rE-]Nc-/myang 'das/ nirvana, r-EP-`c-]Nc-R- passing beyond grief.

Parinirvana Sutra; Enlightened
One.
r_-T-/myur skyob/ the Swift

-TVP-`-U-.
Savioress,
r_-K-/myur tu/ quickly.
r_-N-/myur du/ quickly.
r_-N-]uT-R-/myur du 'grub pa/
be
swiftly accomplished.
r_-N-qP-R-/myur du byon pa/
swiftly
return.
rE-]Nc-l-UN-/myang 'das kyi mdo/
r_-N-]qE-/myur du 'byung/
rE-]Nc-GP-R-/myang 'das chen po/
r_-N-U-]zN-R-/myur du ma 'phrad pa/
rE-]Nc-CIc-/myang 'das gnyis/
r_-R-/myur po/
immediately, speedily,
SE-R-C-U-UN-R_-raggregates, sm.
EP-`c-]Nc-R- syn. r-EP-`c-]Nc-RU-R-CIc-.
rE-T-/myang ba/ to taste, experience.
rE-T-/myang ba/ tasting.
rE-T-/myang ba/ CcE-C-TNN--rE-T--to
r_-T-/myur ba/
faster, quicker, sooner,
Nirvana Sutra.
Mahaparinirvana Sutra.
nirvana without remainder of
savor the nectar of his

words/speech.
to swiftly
produce.
be delayed.
quickly.
quick, swift, speedy.
r_-T]-ac-_T-/myur ba'i shes rab/

keen intelligence.
r_-qP-/myur byon/ swiftly return.

r_-qP-Cc`-]NTc-/myur byon gsol
'debs/ supplication for the swift
return [of so-and-so lama]
rE-T_-qN-/myang bar byed/
tasting,
faculty of taste.
rE-_`-I-U-]N-\_-/myang ral nyi ma 'od

zer/ Nyang Ral Nyima zer 11241192. The first of the Five Tertn
ba'i spring yig/ Letter of Dispelling
Kings and a reincarnation of King
Sorrow.
Trisong Deutsen. Several of his
r-EP-Tc`-T]-E-^C-/mya ngan bsal
swift, quick, speedily,
immediately, soon, rapidly.
r-EP-`c-]Nc-R-Z-T-/mya ngan las 'das

pa zhi ba/ nirvana is peace.
r_-/myur/
r_-Ù-/myur lam/ the quick path.

r_-Ù-/myur lam/ qE-GT-Ù-n-_U-R]NU_-tN-MUc-FN-UmP-R_-TuN-R]r_-Ù-NU_-tN--by Panchen
Lobzang Yeshe.
r_-Ù-/myur lam/
Swift Path, The
Swift Path to Omniscience, Pith
revealed treasures are included in
Instructions on the Graded Path to
ba'i spring yig/ Letter of Dispelling
the Rinchen Terdz among which
Enlightenment
Sorrow. A text of advises composed
the most well known is the Kagye
by Nagarjuna.
Desheg Dpa, a cycle of teachings
r-EU-/mya ngam/ a fearful desert.

r-EU-ME-/mya ngam thang/ desert.
rC-R-/myag pa/ to chew, the chemical
decomposition, to cause
rC-T-.
rC-T-/myag ba/ rC-T-,rCc-R-,rC-R- intr.
putrefaction; fut. of
v.
rC-qN-TN-@P-/myag byed bad kan/

mixing phlegm.
rCc-/myags/
festering; decomposed,
putrefied; decay, rot.
rCc-R-/myags pa/ pf. of rC-T-.

rE-/myang/ ]Nc-CIc-,r-EP-`c-]Nc-RU-R-CIc- being tormented, to taste,
experience, being tormented,
suffer.
rE-C-NU_-tN-/myang gi dmar khrid/

Nyang-gyi Martri, the Direct
Instructions of Nyang.
Padmasambhava's replies to
questions from Yeshe Tsogyal on all
776
focusing on the Eight Sadhana

Teachings, and the biography of
Guru Rinpoche called Sanglingma.
rE-_-{-/myang ro bro/
experiencing
taste.
rEc-R-/myangs pa/ pf. of rE-T-.

rU-PN-H-T--/myam ned jo bo rje/
incomparable Atisha.
rU-]{`-`-WCc-/myam 'brel rgyal

tshogs/ united nations.
r-/myi/ human being, man, [old form of

U-]
r-C-/myu gu/ germinating, bud, sprout,
germ, seedling, reed, rush, flag,
germination; bud; a sprout.
rC-/myug/ germ.
rC-R-/myug pa/ fut. of rC-R-; to run,
roam, stroll idle about, to show,
exhibit ostentatiously, to boast with;
rC-R-,rCc-R-,rC-R-,rCc- trans. v.
rCc-/myugs/ imp. of rC-R-.
rCc-R-/myugs pa/ pf. of rC-R-.
qE-GT-Ù-n-_U-R]NU_-tN-MUc-FN-UmP-R_-TuN-R]r_-Ù-NU_-tN-, by Panchen
Lobzang Yeshe.
r_-Ù-/myur lam/ swift path.

r_-Ù--U]-`-]q_-/myur lam bla
ma'i rnal 'byor/ Swift Path of Guru
Yoga, by Shabkar.
r_-Ù--U]-`-]q_-/myur lam bla

ma'i rnal 'byor/ by Shabkar.
r_-Ù-NU_-tN-/myur lam dmar khrid/
Pith Instructions on the Swift Path.
r`-/myul/
wandered, wandering,
wandering over.
r`-T-/myul ba/
to examine closely, to
search into, to scrutinize, wanders

through;
r`-T-,r`-T-,r`-T-,r`-
trans. v.
r`-U-/myul ma/ spy, secret agent.

rC-qN-pC--/myog byed phyag rgya/
the arresting mudra.
rE-/myong/
taste; experience, gain, to
endure, tasted, experience, know, +

negation, never, enjoy [the taste of]
rE-tN-/myong khrid/
guidance through
[personal] experience.
rE-]tN-/myong 'khrid/
lot of slander, have no friends, hear
instruction
through experience. [def.
taste.
rE-u`-TNN--Gc-P-/myong grol bdud

rtsi chos sman/ amrita Dharma
experience similar to the cause.

cannot
be experienced.
rE-T_-]n_-T-Ec-R-/myong bar 'gyur ba
nges pa/ certain to be experienced,

not certain to be experienced.
pa'i las/ karma not certain to
taste.
rE-u`-Z`-\c-/myong grol zhal zas/
experienced.
food for liberation through taste.
rE-u`-_`-T-/myong grol ril bu/
liberation pill, the pill that liberates

through taste.
rE-u`-_`-T]-T-MTc-/myong grol ril
bu'i sgrub thabs/ the sadhanaritual

for preparing pills that liberate
rE-]n_-n-`c-TZ-/myong 'gyur gyi las

bzhi/ the four karmas to be
`c-TZ-.
experienced,
rE-]n_-Gc-/myong 'gyur chos/
experiencing phlegm.
rE-W`-/myong tshul/
ways of
rE-W_-/myong tshor/
to realize, know
experiencing.
one's
own experience.
thun mong min pa'i las/ the karma
to
realize, know from experience.

not attached to
to be individually experienced.
pa/ greatly by the joy of.
intoxicated, insane, mad,
crazy; drunk.
rc-G-/myos chu/
the power of
TN-T_-rc-.
See also
Rut-fluid, mala,
danambhas; Fluid that exudes from
personal experience.
in [one's own]
bumps on the temples of a male
IUc-rE-C-MC-.
presentational apprehension [logic]
partake of (existence, e.g.) ;

personal experience.
experience similar to the cause, def.
~C-TFN-Rc-W-ME-T-cCc-,
rE-T--UMP-n-]{c-T-/myong ba rgyu
mthun gyi 'bras bu/ result of
experience resembling the cause.
rE-T--UMP-n-]{c-T-/myong ba rgyu
mthun gyi 'bras bu/ Result of
experience resembling the cause,

one will, for each of the ten nonvirtues respectively, have short life
CU-SU-/gma pham/ invincible.

CU-SU-R-/gma pham pa/ Maitreya.
CU-^P-NCC-/gma yin dgag/ affirming
negation, affirming negative.
CUE-`C-/gmang lug/
predominant
custom.
CUC-C--UGN-/gmig gi skye mched/

sense-field of the eye.
WCc-Ù- or _-Ù-]
NUC-/dmag/ army, host, war, troops.
NUC-]tC-E-T-/dmag 'khrug slong ba/
stage] of devoted conduct [on
to challenge.
NUC-C-]N-T-/dmag gi 'du ba/
war
gathering.
NUC-C-R-/dmag rgyag pa/
to fight,
NUC-T-R-/dmag brgya pa/
king of the
make war, battle, combat, warfare.
Shakya clan of the Licchavis.
NUC-Gc-/dmag chas/
armour, military
helmets, army, troop, armed

forces.
13th year of
_T-qE- sm.= c-U-^c-.

rc-R-/myos pa/ to be drunk; rc-R-,rcR-,rc-R- intr. v.; intoxication,
NUC-NRE-/dmag dpung/ army.

NUC-NRP-/dmag dpon/ army
experience.
NUC-NRP-_P-R-G-/dmag dpon rin po che/
rc-R_-]n_-R]-TKE-TE-T-/myos par
'gyur pa'i btung bspong ba/ retrain

from becomingintoxicated, one of
the
Round Drum
-U-U-]
rc-P-/myos ldan/ Pramathin, [the 13th

year, Female Earth Rabbit] . the
rE-T-/myong ba/ experienced, tasting.

rE-T-,rEc-R-,rE-T- intr. v.; fut. and
rE-T-; to feel/experience; to
alt. pf. of
Goddess. [syn.
NUC-NP-/dmag don/ military affairs.

NUC-NRE-/dmag dpung/ army, troop,
elephant when he is in rut.
rE-]xc-/myong 'dris/ familiarity.

rE-R-/myong pa/ experienced.
rE-T-/myong ba/ experience,
rE-T--UMP-/myong ba rgyu mthun/
rN-/myod/ intoxicated.
rN-NC]-Tc-G_-R-/myod dga' bas cher
rc-/myos/
drum.
|-KU-C-/mri tam gi/
pa'i gang zag/ a person [on the
rE-W_-qE-T-/myong tshor byung ba/

rE-_C-/myong rig/
rc-qN--T-/myos byed zla ba/ [syn.

PC-R--T-]
|-KU-C-/mri tam ga/ [syn. -U-] , round
CUc-R-N-R]-CE-\C-/gmos pa spyod
experiences.
rE-]n_-MP-UE-UP-R]-`c-/myong 'gyur
rE-Tc-/myong stobs/
rE-q-/myong bya/ experienced object.

rE-qN-TN-@P-/myong byed bad kan/
from experience; feelings.
through taste.
experience, syn.
mthun gyi las/ karma with
rE-T_-U-Ec-R]-`c-/myong bar ma nges
medicine which liberates through
rE-MC-/myong thog/
rE-T--UMP-n-`c-/myong ba rgyu
rE-T-U-^P-/myong ba ma yin/
Rut-
fluid, mala, danambhas.
meet with wrong views.
MC-Pc-WN-Uc-T-R-]
rE-u`-/myong grol/ 1. liberation
P-T-; TNN--Gcthrough taste. 2.
P-.
rE-u`-/myong grol/ Liberation through
to drive mad.
rc-qN-G-T-/myos byed chu bo/
hopes, always have fear, and be
rE-T]-
aE-U-`C- wine, liqueur, beer,
alcoholic beverage/drink.
talk, have no result from one's
established
sm.=
rc-qN-l-Uc-/myos byed kyi skyems/
unpleasant words, hear pointless
through experience.
rE-uT-/myong grub/
much strife in family life, meet with a
the
TT-R]-CZ-TE- eight basic
teachings.
rc-R_-]n_-T]-TKE-T-E-T-/myos par
'gyur ba'i btung ba spong ba/ do not
TT-become intoxicated, one of the

R-- five precepts.
rc-R_-qN-R-/myos par byed pa/
intoxicating.
rc-qN-/myos byed/ Manmatha, [the
29th year, the Female Wood Sheep]

. alcohol. the 29th year of
span, be in lack of necessities, have

armed forces.
commander, officer.
the precious general.
NUC-U-/dmag ma/ soldier, privates.

NUC-\_-`-U-/dmag zor rgyal mo/ shr'i
devi.
NUEc-/dmangs/
the common people,
populace, multitude, vulgar.
NUEc-CV-/dmangs gtso/ democratic.

NUEc-_Cc-/dmangs rigs/ commoner
caste, the caste of commoners;
servant class; Shudra caste. menial

classes.
NUP-/dman/
low, inferior, lowly,
modest.
_T-qE777
NUP-R-/dman pa/
inferior, lesser, low,
NUP-R-,base, little, lowly; humble;

NUP-R-,NUP-R- intr. v.
NUP-R-/dman pa/ lowly, humble,
common, ordinary, mean, vulgar,
base, plebeian, baseborn, ignoble.
NUP-R-/dman pa/ Bc-NUP-R--weak

the
lowly and the poor.
NUP-R-IN-/dman pa nyid/ deficiency.

NUP-R-c-TN-/dman pa sa brgyad/ the
IP-_E-C-c-TN-.
eight lower stages,
NUP-R]-MC-R-/dman pa'i theg pa/
hinayana, the lesser vehicle, [syn.
explanation with instruction,
_-tNNP-N-Cc`-practical instruction, def.

P-N-tN-R- explanation with
illustrations. see also
instructions; essential (final)

instructions; instructions; guidance
which lays bare the teaching,
teachings which expose the nature
of reality nakedly as if revealing the
red blood of the heart.
NU_-tT-/dmar khrib/
bloody
defilement.
NU_-uT-/dmar grib/
inferior
intellect.
bloody
take the lowest seat.
NUP-E-E-/dman sprang slong/
NU_-]nN-/dmar 'gyed/
the red feast in
the chod offering, offering blood to

the demons.
humble beggars.
NUP-T_-UGC-CcU-/dman bar mchog
gsum/ inferior, middling, excellent.
NUP-U-aU-R-/dman mi shim pa/

disagreeable.
beings seeing lower states.
NUP-Ù-/dman lam/ the lower path [s],

IP-_E-C-Ù-]
[syn.
NUP-c-/dman sa/ to remain humble, to
keep a low profile; a low seat/a low
to
remain humble.
NUP-c-T\E-T-/dman sa bzung ba/
keep a low profile, modest, remain

humble.
NU]-GCc-/dma' chags/
to lower,
depress.
NU]-R-/dma' po/ low.

NU]-T-/dma' ba/ to be low.
NU]-T-/dma' ba/ UG-NU]-T-disproportionate lips.
NU]-T]-c-/dma' ba'i sa/ a low seat.

NU]-T_-n_-/dma' bar gyur/ flattened,
leveled.
NU_-/dmar/
ffectionate; blood, profit, gain, good

success, red, reddish, fresh, raw,
direct, bloody; fresh.
NU_--/dmar skya/ pink.

NU_-BUc-/dmar khams/ a district in
Tibet.
red mottled.
Gang, one of the Six Ranges of

Dokham.
NU_-c-/dmar rdzas/
depiction of
sacrifices.
NU_-Ù-/dmar lam/
red light,
NU_-Ù-/dmar lam/
Redness. The
second stage of the subtle

dissolution stages of appearance,
NU_-E-/dmar ngo/
NU_-c_-/dmar ser/
bsod nams blo gros/ 1456-1521.

the waning part of
NU_-TFEc-/dmar bcings/
directly
applicable.
NU_-G-/dmar cha/
utter redness.
orange; crimson,
red gold.
gamete; red component.
NU_-GP-/dmar chan/
the red element,
bright red, human blood.
NU_-GP-/dmar chen/ bright red.

NU_-GC-/dmar chog/ meat offering
NU_-GC-/dmar chog/
NU_-c_-FP-/dmar ser can/ Pingala, [the

51st year, the Female Fire Snake] .
red element; female
Red
_T-qE- sm.= U-Uthe 51st year of

`-.
NUc-R-/dmas pa/ NUc-R-,NUc-R-,NUc-Rintr. v.; wounded.
NUc-_-/dmas ra/ a place in the North.

NUC-R-/dmig pa/ hole.
NUCc-/dmigs/ 1. object, support, focus,
aim, purpose, objective, mental
support, the thing observed, mental
NU_-GC-qN-R-/dmar chog byed pa/
object, object of perception,
NU_-UGN-/dmar mchod/
visualization, [imagination] ,
animal sacrifices.
Sacrifice of
animals.
conception, meditation,
attention, [thought, idea, notion] ,
NU_-P-/dmar rjen/ naked.

NU_-P-N-]NP-R-/dmar rjen du 'don pa/
concept, conception, contemplation.
NU_-E-R-/dmar snying pa/ raw heart.

NU_-CK_-/dmar gtor/ the red torma.
NU_-CK_---/dmar gtor rtse rno/
mentally, conceive, direct one's
NU_-P-Gc-`-/dmar ston chos rgyal/
on, directed for, meant for,
to expose, reveal.
sharp-pointed red torma.
13th cent. dmar gdon - bloodthirsty
successful/violent/fresh/successful/a
fresh.
NU_--/dmar rtsi/ N@_--NE-NU_-qCc-R--wearing powder and rouge.

NU_--E-/dmar rdza sgang/ Mardza
offering/animal sacrifice.
to
re 'khyer/ take your heart lungs
NU_-Ù-R-/dmar lam pa/ bardo term,
ritual.
profile.
NUP-c-]XP-R-/dman sa 'dzin pa/
tsa re khyod kyi glo snying dmar tsa
NU_-U-TcN-PUc--uc-/dmar sgom
the month.
NUP-U-/dman mo/ a maiden.

NUP-Uc-cUc-FP-/dman mos sems can/
NU_-T-/dmar ba/ red.

NU_-C-/dmar smug/ dark red.
NU_-V-/dmar tsa/ bloody.
NU_-V-_-/dmar tsa re/ fresh.
NU_-V-_-mN-l--E-NU_-V-_-]m_-/dmar
redness.
defilement.
NUP-R]-c-T\E-/dman pa'i sa bzung/
778
practical guidance, demonstration,
expository teaching; final
NUP-R-EP-E-/dman pa ngan slong/
NU_-t-/dmar khra/
direct instruction,
instruction [illustration] is action;
speech.
MC-R-NUP-R-]
NUP-R]--/dman pa'i blo/
NU_-tN-/dmar khrid/
demon.
NU_-UNEc-/dmar mdangs/
fresh-
complexioned.
NU_-PC-/dmar nag/ dark red.

NU_-R-/dmar po/ red.
NU_-pCc-/dmar phyogs/ syn. as PC-pCc- or U_-E- the waning part [of
the lunar month]
2. to focus [on] , aim [at, for] ,

imagine, visualize, hold, grasp
attention towards, hold, have a
thought of, notion about, see,
observe, project, contemplate, fixate
belonging to; imagine.
NUCc-E-/dmigs rkang/
visualization
NUCc-P-/dmigs rkyen/
object
NUCc-P-/dmigs rkyen/
object factor,
root text/verses.
condition, objective relata [logic]

object condition, objectivity,
observed object-condition, observed
object condition.
P-TZ-.
NUCc-_-/dmigs skor/
fancy, to imagine, to think, to
contemplation-round, [of different
construe in one's mind, visualized
subjects]
image. la-dmigs-te-with. in mind/as
NUCc-tN-/dmigs khrid/
steps of
visualization.
NUCc--P-qN-l-WT-WC-/dmigs sgo
NUCc-R-,NUCc-R-,NUCc-R-,NUCc- trans. v.;
one's frame of reference;
(fixed) frame of reference;
ston byed kyi tshab tshig/
scope/framework; to visualize; think,
demonstrative pronouns.
TcU--TKE-T-; to meditate, to focus;
NUCc-U-/dmigs sgom/
visualizations,
NUCc-TFc-/dmigs bcas/
with an object
visualizations of practice.
focus; referential, with reference
point, conceptions,
NUCc-R-NE-TFc--
R-; fixation with an object.

NUCc-TFc-TcN-PUc-l-WCc-/dmigs
bcas bsod nams kyi tshogs/
accumulation of conceptual merit.
NUCc-CKN-/dmigs gtad/
reference
point, aim, visualization, something

to hold [mentally] , to objectify,
objectifying. focus, objective, goal,
pursuit, fixation,
NUCc-R]-CKN-c-;
fixed/localized/rigid frame of
reference, aim.
NUCc-CKN-Gc-UN-/dmigs gtad chos
med/ no object, focus or reference
a focal object, reference point,

focus.
NUCc-R-GP-R-/dmigs pa chen po/
great
intention.
NUCc-R-NE-TFc-R]-BUc-/dmigs pa
dang bcas pa'i khams/ elements

with an object-focus.
NUCc-R-NE-TFc-R]-BUc-TNP-/dmigs pa
dang bcas pa'i khams bdun/ the
seven elements with object focus,
cUc-BUc-TNP-; among the Gcsyn.

BUc-l-cUc-qE-.
NUCc-R-NE-{`-T-/dmigs pa dang bral
ba/ free from, without focus, [syn.
NUCc-UN-]
NUCc-R--P-UN-R-/dmigs pa bla na med
-UN-CcU-.
pa/ unexcelled focus,
NUCc-R--U-`-/dmigs pa bla ma la/ are
dedicated to the guru [belongings] ,
point.
NUCc-CKN-cUc-l-UWP-U-/dmigs gtad
mental object, object of perception,
NUCc-R-Êc-c-uT-R-/dmigs pa yongs
cEc-c-l-CcE-_T-Ù-su grub pa/
U-R]-NUCc-^`-N-n_-R-.
NUCc-R-Êc-c-NC-R-/dmigs pa yongs
su dag pa/ pure objective.
NUCc-R-^N-U-^P-/dmigs pa yod ma yin/

nonobjective.
NUCc-R-CcU-/dmigs pa gsum/
in Kriya
C\Cc-TP-`-NUCc-R-,CcE-^C-]{`-NUCc-R-,MCc-pC-UWP-`-NUCc-R-
Tantra, the threefold focus,
NUCc-R]-P-/dmigs pa'i rkyen/

referential condition; object
condition, supporting condition,

objective cause. the condition of the
NUCc-P-.
observed object, syn.
NUCc-R]-P-/dmigs pa'i skyen/ which
is the three interrelated aspects of
ignorance, the referential condition.
NUCc-R]-BUc-xC-/dmigs pa'i khams

drug/ the six elements of the
C\Cc--x-_-_C-q-Gcobjects, def.
l-BUc-xC-.
NUCc-R]-NEc-R-/dmigs pa'i dngos po/
the observed thing.
NUCc-R]-CKN-c-/dmigs pa'i gtad so/
reference point from which to see, to
sems kyi mtshan ma/ the fixation of
object of conception, object of
focus, directed for, contemplate,
reference point.
meditation.
visualize, to project, imagine,
NUCc-P-/dmigs rten/
visualization
NUCc-P-/dmigs rten/
meditation
support.
NUCc-R-UN-NE-P-R-/dmigs pa med
dang ldan pa/ absence of devotion
support, object of meditation,

attention, object of observation,
to a basis.
NUCc-R-UN-R-/dmigs pa med pa/

absence of basis, not [to be]
meditative object, support; support
perceived, non-experientable,
for visualization; focus of attention,
unobservable, not to be perceived,
the chosen object.
without focus, conception.
NUCc-]NP-/dmigs 'dun/
visualization
and devotion, determination,

visualization and attitude.
NUCc-]-/dmigs lde'u/ syn. NUCc-Pn-]-, NUCc-R]-]-, UWUc-]-.

NUCc-CPN-/dmigs gnad/ the key points
of visualization, points of
visualization.
NUCc-R-/dmigs pa/ observation [logic]

NUCc-R-/dmigs pa/ think, TcU--TKE-T-, meditate; apprehension,
NUCc-R-UN-R-`-/dmigs pa med pa la/

R]-E---compassion taking nonconception as focus.
NUCc-R-UN-R-`-NUCc-R]-E--/dmigs
pa med pa la dmigs pa'i snying rje/

compassion taking non-conception
conceiving, fixate.
NUCc-R]-Cc-/dmigs pa'i rtags/
non
NUCc-R]-CPN-/dmigs pa'i gnad/
key
perception fact.
point of visualization.
NUCc-R]-q-{C-/dmigs pa'i bye brag/

different visualizations.
NUCc-R]-^`-/dmigs pa'i yul/
objective
object.
NUCc-R_-E-T-/dmigs par lhung ba/

falls into an object oriented.
NUCc-T-/dmigs bu/
a leader of the
blind, one who leads a blind

person.
NUCc-R-UN-R]-EE-/dmigs pa med pa'i
NUCc-q-/dmigs bya/ to be imagined.

NUCc-q-TN-R-/dmigs bya bskyed pa/
NUCc-R-UN-R]-E--/dmigs pa med pa'i
NUCc-UN-/dmigs med/
as focus.
ngang/ a state free from thought.
snying rje/ completely non-
visualizing the object of attention.

without an
object; free from presentation, non-
conception, imagination,
referential or objectless compassion,
grasping [free from concepts] . non-
contemplate, insight, awareness,
non-conceptual compassion.
conception, non-referential, without
projecting, visualization, visualize,
NUCc-R-UN-R]-MCc--GP-R-/dmigs pa
reference point, non-conceptual,
med pa'i thugs rje chen po/ great
objectless, aimless, without focus,
existent, experience, focussed,
compassion devoid of focus, non-
beyond, without conception, non-
mental image, vikalpa. object of
conceptual great compassion.
conceiving, conceptual, thought,
observation, observed object,

support, object of perception. think,
TcU--TKE-T- meditate, to aim at, to
NUCc-R-CV-T_-qN-R-/dmigs pa gtso bor

byed pa/ emphasizing
contemplation, meditation.
fixation, the unapprehensible.
NUCc-UN-l-NE-N-TZC-R-/dmigs med kyi

dang du bzhag pa/ to rest in the
state from focus.
779
NUCc-UN-E--/dmigs med snying rje/
NUCc-ac-/dmigs shes/
NUCc-UN-E--GP-R-/dmigs med snying
NUCc-c-UN-R-/dmigs su med pa/
non-conceptual compassion.
rje chen po/ great compassion
awareness of
[syn.
absence of apprehension,
abuse.
beyond focus, great aimless
unobservable, non-referential,
compassion.
without any fixed frame of
NUCc-UN-^-ac-l-WCc-/dmigs med ye
shes kyi tshogs/ accumulation of
NUN-R-/dmod pa/
NUCc-UN-`-/dmigs med la/ R--taking
non-conception as focus, [observing
execrate;
reference.
NUCc-c-_E-T-/dmigs su rung ba/
can
visible.
NUCc-c-CcEc-R-/dmigs su gsungs pa/

deliberated mentioned.
the unapprehensible]
NUCc-UN-`-NUCc-R-/dmigs med la
dmigs pa/ taking non-conception as

unapprehensible] ; observing the
NUCc-UN-`-NUCc-R]-E--/dmigs med
la dmigs pa'i snying rje/ compassion

observing the unapprehensible.
NUCc-CV-T_-qN-R-/dmigs gtso bor byed
special considerations to, special,

malignant, demonic/a demon
that causes disease by gazing at
U- spirits.
malignant spirits causing dropsy.
Tsongkhapa.
NU-N-/dmu rgod/
NUCc-T-U-/dmigs brtse ma/
-N-] ; savage, barbaric;
cruel, savage, barbaric, violent.
Miktsema Prayer, Aiming at Loving

Kindness, a prayer to Tsongkhapa.
unruly; savage,
untamed, wild, incorrible, unruly,

[comp.
Aiming at
Loving-kindness, a prayer to
Tsongkhapa.
NUCc-UWEc-/dmigs mtshungs/ ^`CFC-`-NUCc-R--UC-ac-C\Cc-`NUCc-R-P-W_-T]-N-`-NUCc-R--T]-.

NUCc-^N-`-TNP-]XP-qN-R-/dmigs yid la
bden 'dzin byed pa/ insight,
awareness, object, mental support,

concept, conception.
NUCc-^`-/dmigs yul/ NUCc-R--object

of observation, observed object.
object of attainment, aim, purpose,

objective, object, object of
observation, observed object,
objective, focus, object of
meditation, observation, awareness,
NU-N-T-T-/dmu rgod bsdu ba/
gathering of incorrigible disciples.
NU-È-/dmu long/ blind.

NUP-R-/dmun pa/ darkened, obscured.
NU`-T-/dmul ba/ NU`-T-,NU`-T-,NU`T-,NU`- trans. v.
NUc-R-/dmus pa/ NUc-R-,NUc-R-,NUc-Rintr. v.
NUc-È-/dmus long/
born-blind; a blind
man.
NU-]tCc-qN-/dme 'khrugs byed/
impure obscurations,
obscuration of defilements.
NU-uT--uT-/dme grib rme grib/
moral
defilements.
NU-CK_-/dme gtor/ CVC-C-TVC-C-CK_-\c-C-\c-C--impure residual;

impure residual torma.
NU-qN-R-/dme byed pa/ to fight, battle.

NU-a`-/dme shul/ Meshul, in Domey.
NUCc-P-/dmegs rkyen/ an objective
ritual is being performed]
NUCc-uN-/dmegs grad/ referential.

NUCc-R-/dmegs pa/ mental image.
NUCc-UN-`-NUCc-R]-E--/dmegs med
NUCc-_U-/dmigs rim/
visualization
manual; visualization stage,

procedure; stages, steps of
NUCc-_U-/dmigs rim/
concentrations.
780
contributory cause.
la dmigs pa'i snying rje/ compassion

observing the unapprehensible.
visualization.
sequences of
the worldly deities of exorcism.
NUN-R-xC-Cc-/dmod pa drag sngags/

NUN-R-qN-/dmod pa byed/
to curse,
NUN-TVCc-/dmod btsugs/
to swear,
swear/to insult.
throw a curse [upon]
NUN-WC-E-^C-Cc-~E-T-/dmod tshig
spring yig gis srung ba/ protective

ritual using "letter of curse".
Nr`-/dmyal/ hell.
Nr`-BUc-TF-TN-/dmyal khams bco
brgyad/ the eighteen regions of hell.
I-W-,I]B_-] ; the eighteen regions of hell;
[def. eight hot, eight cold,
the eighteen regions of hell. [def.
I-W-, I-]B_-] .
eight hot, eight cold,
Nr`-E-/dmyal gling/ the legend of Cc_- king of gling's conquest of hell.
Nr`-MC-C-CFN-/dmyal thag gi gcod/
torment.
Nr`-R-/dmyal pa/
Nr`-T-/dmyal ba/
suffer.
hell, naraka; hell,
hell being; hell; to cut up; beings in
NUCc-R]the thing kept in mind,

^`-, NUCc-q]-^`-. aim, purpose,
NUCc-R- the person
object. syn.
concerned, [the object for whom a
T@]-TN- one of the ]HC-P-R]--CcU-
tormented, hellish torment; hellish
to do
deadly battle with.
NU-uT-/dme grib/
maledictory
subjugation mantras. One of
Maledictory Fierce Mantra.
particular, peculiar, specified.
NU-/dmu/
meditation.
Loving Kindness, a prayer to
mantras. fierce mantras of spells,
three categories of worldly deities,
you/cruel; evil demon,
Aiming at
of subjugation; maledictory fierce
NUCc-Tc`-qN-R-/dmigs bsal byed pa/
pa/ emphasizing contemplation,
trans. v.; maledictory/cursing.
NUN-R-xC-Cc-/dmod pa drag sngags/

T-R--TN-; powerful activity
one of
T-R-T@]-TN-.
to give preferential treatment,
unapprehensible.
NUN-R-,NUN-R-,NUN-R-,NUN-
NUCc-Cc`-/dmigs gsal/ exception.

NUCc-Tc`-/dmigs bsal/ special,
particular, peculiar, specified.
focus, [observing the
Maledictory Fierce
Mantra, Mpa; to curse, accurse,
be taken as an object, observable,
non-conceptual wisdom.
the yogins; the impure residual,
TVC-C-]
NUN-/dmod/ curse, swear, insult,
the object [of meditation]
NU]-C-U-/dme'i lhag ma/ TVC-C-WCc- food-plate of

leftover from the
hell, five cardinal views.
Nr`-T-/dmyal ba/
hells. The lowest
level of cyclical-existence occupied

by sentient beings.
Nr`-T-/dmyal ba/ Hell realms.

Nr`-T-/dmyal ba/ hell realms.
Nr`-T-R-/dmyal ba pa/ hell-being; hell
beings; denizens of hell.
NrC-R-/dmyug pa/ NrC-R-,NrCc-R-,NrC-R-,NrCc- trans. v.; fut. of NrCR-; to show.

NrCc-/dmyugs/ imp. of NrC-R-.
NrCc-R-/dmyugs pa/ pf. of NrC-R-.
-/rma/ wound, injury.
-B_--UuP-_E-qE-/rma khar rta mgrin
rang byung/ a miraculously-formed

image of Hayagriva at Machuka.
-`-U-_-/rma rgyal spom ra/
Magyal
Pomra. See Machen Pomra.
-Gc-qc-/rma chas byas/ to bandage.

-GEc-/rma chings/ basic treatise.
-G-/rma chu/ Hoangho.
-G-/rma chu/ Machu River, which
becomes the Yellow River (Huang
-G-B-/rma chu kha/ Machuka.

-G-`-U-/rma chu lu ma/ Machu
Luma.
-GP-U-_-/rma chen spom ra/
a local
deity subdued by Padmakara.
-GP-U-_-/rma chen spom ra/
Machen/Magyal Pomra, a deity

abiding on Mount Machen.
-GP-U-_-/rma chen spom ra/ Machen

-`-UPomra, or Magyal Pomra
_-, in Domey.
-GP-U-_-/rma chen spom ra/ Machen
Pomra. A powerful local spirit from
the area of Kham, the chief of
twenty-one major local divinities.
Mapha Ri, in
Domey.
-T-/rma ba/ to ask, to wound.

-q-/rma bya/ a peacock; peacock.
-q-]C-E-/rma bya 'og gling/ Regions
of Peacocks Below: the three lower
districts
-T-/rmi ba/ -T-,c-R-,-T- intr. v.; fut.

-T-; to dream.
of
-Ù-/rmi lam/ 1. dream; dream,
Gcdreaming, dreamlike. 2. one of
xC-.
-Ù-Tc-l-MC-`-/rmi lam skabs kyi
Ec-R-/rmangs po/ people.

N-/rmad/ marvelous.
N-E-UW_-qE-T-/rmad ngo mtshar
-Ù-n-E-T-/rmi lam gyi snang ba/
basis.
N-BUc-CcU-.
dream image, dream experience.
N-N-qE-/rmad du byung/ marvelous.

N-N-qE-T-/rmad du byung ba/ nonarising; marvels; marvellous,
Regions
-q]-CNCc-/rma bya'i gdugs/
parasol
of Peacocks Below.
of peacock feathers.
-UN-/rma med/ unblemished.

-_P-GP-UGC-/rma rin chen mchog/
one of the first seven monks in
Tibet.
wondrous. 2. Marvels; see also
Gc-
N-N-qE-T]--.
N-N-qE-T]-Gc-l--/rmad du byung ba'i
Gc-N-N-qE-T]--, the
chos kyi sde/
CcEDharma Section on Marvels,
_T-^P-`C-TF-CIc-.
N-N-qE-T]--/rmad du byung ba'i sde/
narratives of marvels, one of the
N-R-/rmad pa/ wonderful, marvelous.

N-qE-/rmad byung/ 1. syn. N-N-qE-T-.
N-N-qE-T]-Gc-l-- the Marvels,
2.
division of the scriptures. wondrous,
qE-T- marvelous.
N-qE-C-T-NRP-CIc-/rmad byung gi
slob dpon gnyis/ Two Marvellous
disciples.
Rinchen Chok of Ma. Early Tibetan

translator, among the first seven
Tibetans to take ordination from
Shantarakshita and the chief

recipient of the Magical Net of
Mahayoga. He is known for

translating the Essence of Secrets
Guhyagarbha Tantra, the chieftantra

of Mahayoga. Through the
teachings he received from
Padmasambhava he attained the

level of a vidyadhara. Rinchen
gi slob dpon rnam gnyis/ the two

wonderful teachers.
N-qE-CK_-U-/rmad byung gtor ma/
Mejung torma; Marvellous Torma.
N-qE-TP-R]-E-R-/rmad byung bstan

pa'i snying po/ the marvellous
^-K-
^C-.
N-qE-`-R]-Cc-TU-/rmad byung
sprul pa'i glegs bam/ by Shabkar.
N-qE-`-R]-Cc-TU-/rmad byung
sprul pa'i glegs bam/ Wondrous

Emanated Scriptures, by Shabkar.
P-R-/rman pa/ wounded.

_-cE-/rmar song/ wounded.
c-/rmas/ to wound, injure.
c-R-/rmas pa/ c-R-,c-R-,c-R- intr.
v.
-N-/rmi rgod/ super dream.

-N--Ù-PE-Pc-/rmi rgod rmi lam
nang nas/ among dreams, a super

dream.
asleep until waking up again.
-Ù-TNN-l-T-{N-/rmi lam bdud kyi

mara.
-Ù-]x-/rmi lam 'dra/ like a dream.

-Ù-]x-T-/rmi lam 'dra ba/ like a
dream.
-Ù-`-T_-/rmi lam sprul bsgyur/
transformations of dream practice.
-Ù-`-T_-n-`-E-/rmi lam sprul
bsgyur gyi rtsal sbyong/ the dream

practice of making apparitions and
transformations.
-Ù-TC-GCc-l-`c-/rmi lam bag chags

kyi lus/ the dream body of habitual
patterns.
-Ù-T_-N-/rmi lam bar do/
dream, the
dream state we experience in sleep.

one of the six
states.
T_-N- intermediate
to recognize
dream [to develop awareness while
N-qE-C-T-NRP-U-CIc-/rmad byung
Chok means "Sublime Jewel. ".

of dreaming. The period from falling
-Ù-\P-/rmi lam zin/
Candragomin.
essence of the doctrine sm.-
-Ù-n-T_-N-/rmi lam gyi bar do/ Bardo

bslu brid/ dreamlike deception of
wonderful, excellent, superb,
Masters. Shantideva and
-q-]C-E-/rma bya 'og gling/
thig le/ drop of the arisal of

dreams.
byung ba/ marvelous wonders.
Ho) in China.
-S-_-/rma pha ri/
E-/rmang/ ground, foundation.

E--/rmang rdo/ foundation stone.
E--/rmang rdo/ foundation (stone)
E--/rmang rdo/ foundation-stone.
E-]W_-/rmang 'tsher/ pincers.
E-CZ-/rmang gzhi/ foundation, base,
dreaming] ; to take hold of/recognize

dreams.
-Ù--T-/rmi lam zla ba/ syn. d_-TF-R- the tenth month; syn. d_--TFR-, the tenth month.
-Ù-T\E-/rmi lam bzung/ practiced
dream yoga.
-`-/rmi li/ a district in Tibet.

C-/rmig/ hooves, hoof-print.
C--/rmig sga/ a saddle.
C-c-/rmig rjes/ hoof-print.
C-R-/rmig pa/ hoof; hoof, lizard; a
hoof.
E-/rming/
a foundation stone,
cornerstone.
E-TKEc-/rming btings/
to lay a
foundation/founded.
E--/rming rdo/
foundation stone;
cornerstone/foundation.
Ec-/rmings/ foundation.
P-Ù-/rmin lam/ dream.
c-/rmis/ dreamed.
c-R-/rmis pa/ pf. of -T-.
-N-/rmu rgod/ unruly.
781
-N-c--/rmu rgod sa skye/
lowborn
savage.
-T-/rmu ba/ dullness, heaviness, fog.

C-/rmug/ sloth, dullness, foggy,
sluggish, inert, languid, depressed,
gloomy. [def.
MTc-c-T-]
C-R-/rmug pa/
ac-R-U-Cc`-T_-PC--
sluggishness, lethargy,
C-R-,Cc-R-,C-R-,Cc- trans. v.; fut. of C-R-.

Cc-/rmugs/ dullness; imp. of C-R-.
Cc-R-/rmugs pa/ NUCc-U-`-cUc-`c-c-U-_E-T- dullness; pf. of C-R-; a
to bit, to hurt, to sting;
C-U-CPU-Cc-]TU-MT-/rmog mo
gnam lcags 'bum thub/ helmet of

meteoric iron that defeats one
hundred thousand enemies, helmet
of meteoric iron which can defeat
one hundred thousand foes.
E-/rmong/ stupid.
E-T-/rmong ba/ to be obscured,
obscurity, obscured, stultified.
E-qN-U-/rmong byed ma/
Mohani, the
confounderess.
Ec-/rmongs/
a fool/deluded,
obscured, stupid; delusion,
dense fog, drowsiness, fogginess,
confusion, stupidity. ignorance.
gloominess, lethargy, sloth,
dullness, stupid. syn.
sluggishness, languor, languidness,

inertness, depression and dullness,
mental dullness.
confused, dull.
Ec--/rmongs glu/
Ec-R- to be
melancholy song,
melancholic song.
Cc-qN-/rmugs byed/ stuns.

P-R-/rmun po/ dull, heavy, stupid.
_-T-/rmur ba/ _-T-,_-T-,_-T-,_-
Ec-CKU-/rmongs gtam/
deluded
Ec-T`-/rmongs brtul/
stupidity,
-uT-/rme grib/
Ec-NN-/rmongs dad/
trans. v.
the killer's defilement,
[from contact with murder, the site,

murderer]
-CK_-/rme gtor/ CVC-C-TVC-C-NUCK_-\c-C-\c-C--impure

residual.
-PC-/rme nag/ birthmark.

-T-/rme ba/ to be economizing,
parsimonious.
-T-UBP-GP-TcN-PUc-Gc-]uT-/rme ba
mkhan chen bsod nams chos 'grub/

alias
MT-TP-TaN-T-TP-R]-`--
UWP-.
-T-qc-R-/rme ba byas pa/ to criticize.
-qc-R-/rme byas pa/ to criticize.
-_-/rme ru/ Meru, an area of Lhasa.
-_-E-R-/rme ru snying pa/ a temple
within the Barkor at Lhasa, state
oracle's Lhasa seat.
C-R-/rmeg pa/ order, series, row.

N-/rmed/ crupper.
N-R-/rmed pa/ to ask.
`-T-/rmel ba/ to pluck out; `-T-,`T-,`-T-,`- trans. v.
-T-/rmo ba/ to plough, to sow and
N-R-.
plough in; fut. of
-T-/rmo bo/ grandma, grandmother,
mother in law.
-U-/rmo mo/ grandmother.

-Ta`-/rmo bshol/ plough-share.
C-/rmog/ helmet.
C-GP-`-T]-MN-N@_-/rmog chen rgyal
ba'i thod dkar/ the great helmet,
white crown of victory.
chatter.
ploughed; imp. of
plough.
N-R-; a
c-E-/rmos glang/ a plowing ox.

c-R-/rmos pa/ toil; pf. of N-R-.
-T-/rmya ba/ sickness, nausea.
E-T-/rmyang ba/ to stretch one's self.
Ec-R-/rmyangs pa/ pf. of E-T-.
E-T-/rmyong ba/ E-T-,Ec-R-,E-T-,Ec- trans. v.
Ec-/rmyongs/ imp. of E-T-.
-uU-/sma grum/ darkness.
-_-/sma ra/ moustache. see also N-_-.
-_-/sma ra/ beard.
C-_U-/smag rum/ darkness.
E-È-/smang lung/ Manglung, river in
Tsang.
N-/smad/
lower; below, under,
underneath, lower, name of a

college within Sera, lower part,
blindness.
superstition,
blind faith.
Ec-R-/rmongs pa/ Ec-R-,Ec-R-,Ec-R- intr. v. 1. confused, stupid, dull,

ignorance, confusion, mentally
confused, delusion, stupidity. 2. one

deluded, who is experiencing moha,
delusions, mentally confused,
haziness, dazed; delusion; deluded;
delusion/ignorance.
Ec-R-NE-TFc-R-/rmongs pa dang bcas

pa/ deluded.
Ec-R-CcU-/rmongs pa gsum/ def.

cUc-qE-NE-,T\Cc-NE-,C\Cc-cUc-CIc-@-`-_`-R]-TNC-IN-N-]XP-Rc-Ec-R]-.
Ec-Rc-TFEc-R-/rmongs pas bcings pa/
Fettered by my own stupidity.
Ec-qN-U-/rmongs byed ma/ mohani.

Ec--/rmongs blo/ stupidity.
Ec-U-]n_-/rmongs mi 'gyur/ never
again be obscured in mind.
Ec-UN-/rmongs med/ 1. non-delusion.

CK-UC-UN-R-] . 2. unperplexed;
[syn.
CK-UC-UN-R-.
non-delusion; syn.
Ec-UXN-/rmongs mdzad/ stupefying.
N-R-/rmod pa/ to plough; N-R-,c-R-,-T-,c- trans. v.
N-R-xC-Cc-/rmod pa drag sngags/
Easter Tibet, criticize, blame,

reproach, chide, reproach, degrade,
dishonor, lower part/region. Mey, [a
college within Sera] , Eastern Tibet;
lower/southern.
N-/smad/ lower Tibet.

N-/smad/ Lower.
N-/smad/ the lower part.
N-Nsc-/smad dkris/ leggings, skirt,
N-C^Cc-; skirt.
N--VU-/smad sku tsam/ the lower
body, lower part/region, to degrade,

dishonor.
N-n--/smad gyi bla/
supreme
healer.
N-n--T-N_-^]-]N-l-`-R-/smad gyi
bla bE dur ya'i 'od kyi rgyal po/
Supreme Healer King of Lapis Light,
cEc-c----]
[-syn.
N--WE-/smad grwa tshang/ c-_-N-WE-; N- mey college of sera
monastery.
N--/smad lnga/ the five medicinal

a-NC-N@_-R-, utpal,
substances,
C{-, -UW--T-.
kandakari,
N-G-/smad cha/ last volume, lower
part.
N-]ME-/smad 'thong/
courtesan,
prostitute.
N-UN-BU-E-CcU-/smad mdo kham

sgang gsum/ The Three
Maledictory Fierce Mantra. One of
Ridges/Heights of Dokham: are. 1.
the Eight Sadhana Teachings.
_-BUc-Markham in Upper Kham

eP-UN-BUc-. 2. Yermo Thang in
C^_-U-ME-ePLower Kham, Amdo
UN-N-; and. 3. Gyi Thang in
n-ME-eP-VE-B-.
Tshongkha
N-U-qN-/rmod mo byed/ to curse.

N-U-qN-R-/rmod mo byed pa/ speak
ill.
P-R-/rmon pa/
782
c-/rmos/
the act of ploughing.
N-UN-BUc-E-xC-/smad mdo khams

sgang drug/ Six Ranges of
sgang drug/ Khangdruk, Dokham.

See Six Ranges of Dokham.
N-UN-BUc-E-CcU-/smad mdo khams

sgang gsum/ three ranges of
P-/sman/
dharmas, blame, disgrace. one of
]HC-P-Gc-TN- to despise, to
revile. 1. to despise, revile, blame. 2.
N-R-; fut. of N-R-.

n. blame; pf. of
N-R-/smad pa/ UC-N-R--turning one's
head down.
to bend down, to hand,
to reach down.
N-NR]-T-CFC-MT-/smad dpa' bo gcig

thub/ universal panacea.
N-]{C-Gc--GP-R-/smad 'brug chos

BUc-R-_-.
sde chen po/
N-_-/smad sbyar/ herbal ingredient,
medicinal compound, medicine
sadhana. the blessed medicinal

substance [made in such sadhanaritual]
N-]WE-/smad 'tshong/ prostitute.

N-]WE-U-/smad 'tshong ma/ 1.
courtesan. 2. prostitute.
N-^P-`C-TN-R-/smad yan lag brgyad

pa/ the eightfold way of medicinal
practice.
N-C^C-/smad g.yog/ skirt, petticoat.

N-C^Cc-/smad g.yogs/ lower
garment.
N-_-/smad ra/ goatee.

N-_-/smad ra/ abuse.
N-_-TKE-T-/smad ra btang ba/
to
N-`c-/smad las/ the "lower activity";

N-`c-.
comp. with
N-`c-Nu-TCCc-T`-T-/smad las dgra
bgegs bsgral ba/ the lower activity
of liberating enemies and
obstructers.
N-`c-`-NTE-/smad las sgrol dbang/

"liberating"empowerment of the
lower rite (of Vajrakila)
N-aU-/smad sham/
petticoat,
underskirt, skirt.
N-Ta]-B-UG-/smad bsha' kha mchu/
being put down/critical, court case,

fighting a case.
P-/sman/ TNN--P--Amrita.
P-/sman/ nectar medicine, amrita;
medicine
offering [of amrita/nectar] ; amrita
amrita/nectar] ; amrita offering.
P-@P-Pc-_-T-/sman kun nas sbyor
P-UGN-/sman mchod/ amrita offering.

P-Ec-/sman ljongs/ the land of
P-N@_-R-CFC-MT-/sman dkar po gcig
P-M-/sman tho/ prescription.

P-NE-UmN-NoN-/sman dang mkhyud
medicinal herb.
ba/ to mix up medicine.
P-BE-/sman khang/ hospital.

P-BC-/sman khug/ bag [usually for
medicines] . cloth bag for
medicine.
P-BC-/sman khug/ medicine bag.

P-n-T-GP-/sman gyi sgrub chen/
Medicine drubchen.
P-n--/sman gyi bla/
supreme healer,
cEc-the Buddha of Medicine, syn.

c-P--.
P-n--T-N_-^]-]N-l-`-R-/sman gyi
bla bE dur ya'i 'od kyi rgyal po/
Supreme Healer King of Lapis Light,
cEc-c-P--]
[syn.
P-n-_-/sman gyi ro/ taste of
medicine.
P-n-_-xC-/sman gyi ro drug/
[TRS:
68-6]
P-NCP-/sman dgon/
Mengon, in
Tsang.
P-T-/sman sgrub/
sacred medicine,
consecrated herbs; syn.
TNN--Gc-P-.
P-T-/sman sgrub/
rE-u`-,-
medicine
sadhana. the blessed medicinal

substance [made in such sadhanaritual] ; medicinal pellets.
P-T-/sman sgrub/
Sacred
dpyad/ medicine and treatment.
P-E-UWUc-R-_P-R-G-/sman sdong
@_-Umtshams pa rin po che/ alias
Ec-NP-TP-c- author of the
U-R-R-TcN-PUc-_P-GPbiography of
1079-1153.
P--/sman sna/
samples of different
medicinal plants.
P-R-/sman pa/
beneficial [to the
doctrine] . medicine, physician,
P--
sake, benefit, vaidya [Buddha] ;
R-,P-R-,P-R- intr. v.
P-R-/sman pa/ physician.
P-R-_-P-R-/sman pa ra sten pa/
to
P-R]-`-R-/sman pa'i rgyal po/
the
King of Physicians.
P-NR]-T-CFC-MT-/sman dpa' bo gcig

thub/ universal panacea.
P-NR]-T-GC-MT-/sman dpa' bo chig

thub/ the medicine that cures all
deceases, panacea.
P-NoN-/sman dpyad/
medical
treatment; medical cure, treatment,

medical treatment. -the.
TP- to rely on
P-NoN-TP-/sman dpyad brten/
to
follow a cure, rely on medical

treatment.
P--/sman lnga/ the five medicinal

a-NC-N@_-R-, utpal,
substances,
C{-, -UW--T-.
kandakari,
P--/sman lnga/ the five medicinal
a-NC-N@_-R- utpal,
substances,
C{-, -UW--T-.
kandakari,
P-CFC-U-/sman gcig ma/ one of P-U-TZ-.
P-TFc-/sman bcos/ treatment;
medicine, medical treatment.
P-TFc-BE-/sman bcos khang/ clinic.

P-TFc-qN-R-/sman bcos byed pa/ to
cure, remedy, treat.
P-GP-R-/sman chen po/
great
medicinal
dharma.
P-UGC-/sman mchog/
medicine.
herbal ingredients, to help,

P-N-/sman spod/ amrita substance.

P-_-T-/sman spyar ba/ the medicinal
compound.
P-_-/sman spyor/
medicinal
compound.
P-qN-R-/sman byed pa/
to examine a
patient.
P--/sman bla/
[syn.
cEc-c-P--
Buddha Supreme Healer]
P--/sman bla/ cEc-c-P--, Buddha

Supreme Healer.
P--/sman bla/ lama-doctor.

P-]-UN-GC-/sman bla'i mdo chog/
liturgical method for the worship of

the medicine buddhas-
medicine.
P-Gc-/sman chos/
herbs.
consult a doctor, doctor, physician.
medicine.
abuse.
P-UGN-/sman mchod/
offering, great medicine [of
medicine, physic, remedy,
thub/ the universal panacea.
Dokham.
N-R-/smad pa/ blame, slander, one of

the
N-R-/smad pa/
medical, herb, beneficial, helpful,
amrita, remedy.
Dokham.
N-UN-BUc-E-xC-/smad mdo khams
the
medicinal, medicine, drug, healing,
supreme
bhaishajyaguru.
P-_-/sman sbyar/
herbal ingredient,
medicinal compound; herbal

ingredient, medicinal compound,
medicine sadhana. the blessed
783
medicinal substance [made in such
sadhana-ritual]
P-_-T-/sman sbyar ba/
the medicinal
compound.
P-_-/sman sbyor/
medicinal
compound.
P-_-BE-/sman sbyor khang/

pharmacy.
P-U-/sman mo/ 1. maiden. 2. menmo
spirit. female demons inhabiting the

countryside.
P-U-/sman mo/
Four Menmo sisters,
P-U-/sman mo/
Menmo sisters, four
guardians of Lake Kokonor.
naginis inhabiting Lake Kokonor.
P-U-UGN-TNP-/sman mo mched bdun/

Seven Menmo Sisters.
P--/sman rtsi/ like B-TKCc- a dyed

B-TKCc- with designs. long.
P-c-BE-/sman rtsis khang/
Mentsikhang in lhasa. Department

of Medicine and Astrology.
P-ZTc-/sman zhabs/
proponent of
Svatantrika; Vitapaada.
illusion, visual distortion; def.,
P-E-CK_-GP-]n_-UN---/smin gling
gter chen 'gyur med rdo rje/ terton
G-UN-
R-`-G_-E-.
C-T-/smig bu/ lizard.
C-U-/smig ma/ cane, reed.
P-/smin/ 1. matured, P-`Cc-C\CcP-u`- ripened and free,
body fully,
ripening and freeing. 2. eyebrows,
P-U-.
syn.
P-u`-/smin grol/
liberation, ripening
pa/ the eightfold way of medicinal

practice; the eightfold way of
medical practice, (Begins with
diagnosis, pulse, urine, etc.--the
eight steps in treating a patient) ,
Eight branches of medicine: curing,

healing, expelling, pharmacology,
application of oil, reciting mantras,
surgery, and regeneration.
prescription;
medicine manual, prescription.
Ripening and
instruction, oral guidance. see also
NU_-tN-.
_-MC-CFN-/smar thag gcod/
vital parts of Vajrayana practice: the

empowerments which ripen one's
being with the capacity to realize the
four kayas and the liberating oral
instructions enabling one to actually
apply the insight introduced through
the empowerments.
P-u`-n-Gc-]B_-T_-T-/smin grol gyi

Dharma Wheel of ripening and
liberation.
elucidation, become complete clear

about.
_-T-/smar ba/
the
path of maturation and
liberation/ripening and freeing. [def.
P-qN-l-NTE-NE-u`-qN-l-tN-]
P-u`-n-Ù-`-BN-/smin grol gyi lam la
money.
_-T-^N-R-/smar ba yod pa/
gained
success.
_-C^-CVE-CcU-/smar g.yo gtsang
gsum/ the three precept-successors
-_K-P-, ]HN-l-n`-U-CVE-R-_T-Cc`-, C^-NC-]qE-, N-È-R-_-al-U-P-.
of
784
gling pa 'gyur med rdo rje/ mingling

Terchen Terdag Lingpa, Gyurme
Dorje: 1646-1714.
P-E-_-cUc-/smin gling rdor sems/

CK_-TNC-E-R-]n_-UNrevealed by
---1646-1714.
P-E-`-GP-Nd_-U-}-/smin gling lo
chen dhar ma shri/ 1654-1718mingling Lochen Dharma Shri,
P-E-`-GP-Nd_-U-}-/smin gling lo
chen dhar ma shri/ 1654-1717.
P-`-T-Gc-CcU-/smin sgrol rgyab
chos gsum/ maturation, liberation

and supporting transmission.
khod/ bring them onto the path of
respectively these are
maturation and liberation.
empowerment, guidance, and
P-u`-E-/smin grol gling/
mingling
terchen's residence, a major

Mindroling,
in Lokha.
chen/ Mindroling Lochen Dharma

Sri, 1654-1717.
P-u`-T-P-/smin grol rgyab rten/
ripening, liberating and supporting:

empowerment, instruction and
P-u`-NTE-TZ-Pc-/smin grol dbang

bzhi nos/ receive the four
liberate!.
P-u`-Ù-`-]CN-R-/smin grol lam la

'god pa/ bring onto the path of
ripening and liberation.
P-E-`-~c-RN-U-]n_-UN--UW-/smin
gling rgyal sras pad ma 'gyur med
rgya mtsho/ b. 1686.
NTE-È-tN-.
transmission
P-`-]TCc-R-/smin sgrol 'bogs pa/
to
impart empowerment and
Nyingmapa monastery.
empowerments which ripen and

to speak, talk; ready
P-E-CK_-GP-CK_-TNC-E-R-]n_-UN--/smin gling gter chen gter bdag
brother of mingling Terchen.
P-u`-n-Ù-/smin grol gyi lam/
achieve
gling pa 'gyur med rdo rje/ 1646-
master of the Nyingma tradition.
liberation. Ripened and freed. Two
P-u`-E-`-GP-/smin grol gling lo
_-tN-/smar khrid/ NU_-tN- direct
Terchen.

Dorje, Terdak Lingpa, a leading
P-u`-/smin grol/
P--/sman lha/ a deity.

_-BUc-E-/smar khams sgang/
the Six Ranges of Dokham.
1714-Gyurme Dorje. See mingling
1714-mingling Terchen Gyurme
P-u`-E-/smin grol gling/
Markham Gang, one of the Three or
gling pa 'gyur med rdo rje/ 1646-
maturation.
P-_Cc-WE-BE-/sman rigs tshong
khang/ chemist's shop, drugstore.
CK_-TNC-E-R-.
sm.=
and liberation, to ripen and free,
chos 'khor bskor ba/ to turn the
P-^P-`C-TN-R-/sman yan lag brgyad
P-^C-/sman yig/
c-R-/smas pa/ wounded.

C--/smig rgyu/ mirage, optical
instruction.
P-CK_-/smin gter/
Terdag Lingpa of
Mindrol Ling in central Tibet.
P-CK_-/smin gter/ P-E-CK_-GP-,CK_-TNC-E-R-.

P-xC-/smin drug/ the Pleiades; one of
-_-I-a--TN- 28 naksatras
the
gods of the constellations; Karttika.
P-xC-FP-/smin drug can/ [syn. d_-T\-R- the tenth month]

P-xC--T-/smin drug zla ba/ the tenth
month.
P-TNP-/smin bdun/ the Great Bear.

P-R-/smin pa/ P-R-,P-R-,P-R- intr. v.;
fruition, ripe, to mature, to ripen, to
transform; to ripen, ripeness,
maturity.
P-R-/smin pa/ bear fruit.

P-R_-UXN-R-/smin par mdzad pa/
bring to spiritual maturity.
to
P-oN-NTE-/smin pyed dbang/
ripening
empowerment.
P-Nc-GP-/smon dus chen/
a blind man,
congenially born blind.
P-zC-/smin phrag/ brows.

P-zN-/smin phrad/ brow, center of
month of the Buddha's display of
lamentation.
empowerment,
empowerment text; maturing, that

which ripens/brings to maturity; syn.
NTE-T_-.
P-qN-l-NTE-/smin byed kyi dbang/
miracles]
-PC-/sme nag/ a black mole.

-T-/sme ba/ numbers.
-T-CPC-TC-/sme ba gnag bag/ mole.
-T-TCc-R-/sme ba brtsegs pa/
P-]NP-qN-/smon 'dun byed/ to wish.

P-]NP-T\E-R-/smon 'dun bzang po/
-T]--/sme ba'i lha/ mole gods.

-a-P-UME-PC-/sme sha ni mthing nag/
P-Pc-UmP-R-IN-/smon nas mkhyen pa
c-l-CPc-`Cc-/smes kyi gnas lugs/
P-CPc-UmP-R-TZ-/smon gnas mkhyen
-T-/smo ba/ to tell/relate/remark.

N-/smod/ condemn [the faults of
P-CPc-ac-R-/smon gnas shes pa/
Bhurkumkuta.
the
P-
ripening empowerments. comp.
u`-.
P-qN-l-NTE-/smin byed kyi dbang/
Ripening empowerments. The
dark blue smasani.

nature of mind.
Vajrayana empowerments which

ripen one's being with the capacity
to realize the four kayas.
others] , slander, blame, objection,
P-qN-l-NTE-TZ-/smin byed kyi dbang
bzhi/ four ripening empowerments.
P-qN-NTE-C-G-T-/smin byed dbang gi

chu bo/ the river of ripening
reputation; imp. of
reproach, blame.
N-R-; contempt,
N-R-/smod pa/ to belittle/denigrate;

N-R-,N-R-,N-R-,N- trans. v. 1. to
condemn, insult, disparage [the
empowerment.
P-qN-`C-`P-/smin byed lag len/
faults of others] , slander, blame,
procedure for ripening,
reproach. 2. objection, refutation. 3.
empowerment ritual.
disparaging, loathing, revile,
P-U-/smin ma/ eyebrows, eyebrow.

P-WCc-/smin tshugs/ eyebrows.
P-UWUc-/smin mtshams/ between the
eyes.
P-UWUc-l-UXN--/smin mtshams kyi
mdzod spu/ the coil of hair between
P-Ù-/smin lam/
Path of ripening.
empowerments.
P-`Cc-/smin lugs/
Mindroling Monastery; the

tradition/system of Terdag Lingpa of
Mindrol Ling.
P-`Cc-U-/smin legs ma/
lovely eye-
browed one.
P-`-/smin lo/ Nd_-U-}--syn. P-E-`GP-, the brother of Terdag Lingpa.

C-GE-/smug chung/ [syn. ]-E-]
C-GP-/smug chen/ syn. U]-E-.
C-UME-/smug mthing/ dark blue.
C-PC-/smug nag/ deep black, winecolored.
C-R-/smug pa/
C-R-/smug po/
shing smod pa/ contemptuous.
N-R]--T-TZ-/smod pa'i lci ba bzhi/

[TRS 30: 3] .
P-/smon/ 1. P-R-. 2. P-Ù- to wish,
fog, mist.
perfection of aspiration,
transcendental aspiration.
P-n-W`-tUc-/smon gyi tshul khrims/

discipline of aspiration.
P-UuP-/smon mgrin/
comrade,
brown.
dark-
red.
C-\-]C-C-T_-/smug za 'og gi ber/
P-FE-/smon cing/ ripen.

P-GP-R-TF-/smon chen po bcu/
pa bzhi/ Four knowledges of

(other's) intent.
perceiving the aims of [beings']

aspirations.
P-R-/smon pa/ 1. aspiration, . 2. P-R-,P-R-,P-R-,P- trans. v.; fut. of P-RP-R-; to wish, desire aspire,
; pf. of
be inspired, admire.
P-R-UN-R-/smon pa med pa/
wishlessness, aspirationlessness.
U-M_--CcU-; absence of
great vows/aspirations [of a
bodhisattva on the 1st bhumi]
P-]HC-/smon 'jug/
aspiration and
application, aspiring and entering,
application.
P-]HC-C-TT-q-/smon 'jug gi bslab
bya/ the trainings of aspiration and
P-]HC-qE-cUc-/smon 'jug byang
sems/ Bodhichitta of aspiration and
application.
P-R-UN-R]-KE-E-]XP-/smon pa med
pa'i ting nge 'dzin/ the samadhi of

wishlessness.
P-R-cUc-TN-/smon pa sems bskyed/

mind-generation of aspiration, [def.
qE-GT-MT-R_-]NP-R-] .
P-R]-qE-GT-l-cUc-/smon pa'i byang
aspiration.
P-R]-qE-GT-l-cUc-/smon pa'i byang
chub kyi sems/ aspiring bodhichitta,

Bodhichitta of aspiration.
P-R]-cUc-/smon pa'i sems/
mind of
aspiration; bodhichitta/attitude of
bskyed/ aspiring resolve; attitudes
the ten
application.
a
resolve.
aspiration.
bodhi-mind of aspiration and
maroon, reddish brown; maroon;
nyid/ cognition which results from
P-R]-cUc-TN-/smon pa'i sems
companion, associate.
aspiring and acting, determination.
dark maroon, dark
maroon gown of brocade.
S_-pP-TF-.
P-]HC-C-cUc-/smon 'jug gi sems/
brown, grey, dark, grey, purple,
C-]-UNC-/smug rtsi'i mdog/
P-R-.
imp. of
P-n-S-_`-K-pP-R-/smon gyi pha rol tu
phyin pa/ the paramita of aspiration,
the tradition of
perceiving as wished.
speculation.
abuse.
N-R-Tc-aE-N-R-/smod pa brnyas
aspiration, wishing, intention, intend;
The process of receiving the four
good aspiration.
P-Pc-UmP-R-/smon nas mkhyen pa/
One of
aspire, desire, determination,
the eyes.
the festival
of aspirations [celebration in the first
-Cc-]NP-/sme sngags 'don/
your forehead.
P-qN-/smin byed/
c-È-/smus long/
of aspiration. generating the

enlightened mind of aspiration.
P-R]-cUc-TN-R-/smon pa'i sems
bskyed pa/ to arouse bodhichitta of
aspiration.
P-S_-pP-/smon phar phyin/ syn. PÙ-n-S-_`-K-pP-R-.

P-NTE-T_-/smon dbang bskur/ nTN-R--the [lineage of] empowered
aspiration.
P-WC-/smon tshig/
verses of good
wishes.
P-^N-qc-/smon yid byas/
did [not]
desire, desired.
785
P-^N-qc-]{`-/smon yid byas 'brel/

connection to aspiration.
month of the Buddha's display of

miracles]
P-Êc-c-NC-R-/smon yongs su dag pa/
P-Ù-]NTc-R-/smon lam 'debs pa/
do
P-`-NTE-T-/smon la dbang ba/

NTE-TF-.
mastery over aspirations.
P-Ù-/smon lam/ P-R]-qE-GT-l-cUc-
P-Ù-]NTc-R-/smon lam 'debs pa/
to
completely pure aspiration.
the bodhitta of aspiration. one of the
S_-pP-TF--the ten paramitas.
wishing prayer.
wishes, resolve, vow, verse/lines of

aspiration, bodhisattva's aspirations,
pray, make a wish to...
P-Ù-]NN-]qE-P_-T-]N-]T_-/smon
lam 'dod 'byung nor bu 'od 'bar/ by
P-Ù-]NN-]qE-P_-T-]N-]T_-/smon
lam 'dod 'byung nor bu 'od 'bar/
pranidh'ana; aspiration (prayer)
pha rol tu phyin pa/ prayer vow.
P-Ù-n-S-_`-K-pP-R-/smon lam gyi
P-Ù-S_-pP-/smon lam phar phyin/

P-Ù-n-S-_`-K-pP-R-.
syn.
P-Ù-NTE-T_-/smon lam dbang
bskur/ empowerment by resolve;
pha rol tu phyin pa/ perfection of
Aspirational Empowerment;
aspiring prayer. the paramita of
Empowered Aspiration,
aspiration,
S_-pP-TF-.
perfection of
aspiration, transcendental
n-TN-R-] -the
[lineage of] empowered aspiration.
aspiration.
P-Ù-n-S_-pP-/smon lam gyi phar

P-Ù-n-S-_`-K-pPphyin/ abbr. of
R-.
P-Ù-GP-R-/smon lam chen po/ Great
Prayer Festival.
P-Ù-GP-R-TF-/smon lam chen po bcu/
P-Ù-NTE-T_-/smon lam dbang
of the six or nine lineages of the
dbang bskur gi brgyud pa/ lineage

empowered by enlightened
aspiration.
great
Great Prayer Festival.
P-Ù-TKT-R-/smon lam btab pa/
made
P-Ù-]W`-`-/smon lam 'tshal lo/
pray that...
prayers.
P-Ù-Tc-R-G-/smon lam stobs po

@P-T\E-P-Ù-.
che/
P-Ù-MU-c-R-/smon lam thim skas
pa/ text condensing meaning of
sutras by Nagarjuna.
P-Ù-Êc-c-NC-R-/smon lam yongs su

dag pa/ completely pure
aspiration.
P-Ù-`-NTE-T-/smon lam la dbang ba/

NTE-TF-.
mastery over aspirations.
power in prayer.
P-Ù-MU-c-U-/smon lam them skas

ma/ by nagarjuna.
pure
prayers.
P-Ù-Nc-GP-/smon lam dus chen/
festival during 21 days of the first

month, celebration of the Buddha's
competition in miracles. the festival
of aspirations [celebration in the first
P-Ù-`c-]zc-TN-R-/smon lam las
'phros brgyud pa/ the bodhisattva
lineage.
P-Ù-`C-R-/smon lam log pa/
perverted aspiration; perverted

aspirations, wrong aspiration.
P-`C-R-/smon log pa/

aspiration.
c-R-; desire, to say,
c-F-/smos ci/ c-F-NCc-.

c-F-NCc-/smos ci dgos/ needless to
c-I-T_-/smos nye bar/
the--to be
close [to them] , mentioned.
c-R-/smos pa/ c-R-,c-R-,c-R-,cc-R-; fut. of c-R- to

trans. v.; pf. of
c-R-_-/smos pa ltar/ as mentioned.
_-T-/smyar ba/ to stretch one's self.
`-T-/smyal ba/ denizen of hell.
-/smyi/ thin, cane, writing cane, reedC-U-/smyig ma/ cane, bamboo.
C-W`-{Cc-R-/smyig tshal bregs pa/
perverted
-C-/smyu gu/ pen, pencil.

-C-]tEc-R-/smyu gu 'khrungs pa/
-C]-^-T-/smyu gu'i yu ba/ penholder.
C-U-/smyug ma/ bamboo; arrow
shaft; bamboo.
C--/smyug rtsa/ bamboo-shoot.

C-C\T-/smyug gzeb/ basket.
E-CPc-/smyung gnas/ Fasting
fasting and silence; rites of fasting
aspirational empowerment.
a prayer/an aspiration; made
imp. of
Practice, Nyungne, fasting practice;
mandate transmission of
make aspiration, pray, wish.
786
dbang bskur gyi brgyud pa/
dbang bskur gyi gtad rgya/ mind-
to
P-Ù-NC-R-/smon lam dag pa/
P-Ù-NTE-T_-n-TN-R-/smon lam
P-Ù-NTE-T_-n-CKN--/smon lam
P-Ù-TKT-R-/smon lam btab pa/
just
wishing.
sprouting seeds.
empowered aspiration lineage.
P-Ù-GP-U-/smon lam chen mo/
P-cUc-VU-/smon sems tsam/
cutting the seeds.
Nyingma School.
P-Ù-NTE-T_-C-TN-R-/smon lam
bodhisattva] . aspirations [of a

bodhisattva on the 1st bhumi]
prayer festival.
the bodhitta of
pen.
bskur/ Empowered Aspiration. One
the ten great vows [of the 1st stage
P-Ù-GP-U-/smon lam chen mo/
P-
relate, tell, remark.
[transmission of] aspirational

empowerment. [ +
R]-qE-GT-l-cUc-]
say, doubtless, no question about.
P-Ù-/smon lam/ Aspiration prayers.

P-Ù-l-S-_`-K-pP-R-/smon lam kyi
wishing to go to enlightenment; [
mention.
Mnlam Dorje, another name for
aspiration, wishes for the future;
enlightenment, the attitude of
c-/smos/
Blazing Jewel That Grants all
P-Ù-_--/smon lam rdor rje/
festival, resolve, the verse of
aspiration, aspirational mind of
aspiration.
Wishes, by Shabkar.
good wishes, prayed, praying
aspiration. aspirational mind of
enlightenment, the bodhi-mind of
Shabkar.
aspiration, wish, prayer, good
P-cUc-/smon sems/ abbr. P-R]cUc-TN- mind-generation of
and silence.
E-CPc-l-G-C-/smyung gnas kyi cho
ga/ fasting Ritual, Nyungne, ritual

for fasting practice.
E-CPc-G-C-/smyung gnas cho ga/
fasting practice, ritual of fasting.
E-T-/smyung ba/ E-T-,Ec-R-,E-T-,Ec- trans. v.; fut. of E-T- to fast, to

observe a strict diet.
Ec-/smyungs/ imp. of E-T-.

Ec-R-/smyungs pa/ pf. of E-T-.
_-T-/smyur ba/ to be quick,
expeditious, in a hurry, to hasten.
-/smyo/
crazy, mad, insane, mental
disorder, out of control, drunk,

madness, crazy, mad.
--/smyo glu/
crazy song.
-Gc-R-/smyo ches pa/
so mad [that] .
[we take our own-lives]
-CNP-nc-/smyo gdon gyis/
'dod kyi bu mo'i bu yang dag rgyal
possessed
by the madness [of the kleshas]
-PN-/smyo nad/
mental disorder,
crazy.
-N-/smyo spyod/
-]NN-l-T-U]-T-Ê-NC-`-T-FP-/smra
U-Cc-R]-P-R-xC-.
ba can/ one of
-T-/smra ba/ -T-,c-R-,-T-,c- trans.
v. 1. expounder, theoretician, to
theory] , expounder, to utter, to say,
action/behavior.
express, advocate, expound, make
-T-/smyo ba/ fut. of -T-; -T-,c-R-,T- intr. v.; to be insane, mad; to go
an exposition. 2. word, speech,

utterance, exposition, advocate,
mad/become insane; insanity;
proponent, adherent of. to proclaim,
psychotic episode.
philosophy, [reason, theory] ,
-T-UP-PU-/smyo ba min nam/
is he--,
expounder, to utter, to say, speak,
to become out of control [drunk,
preach. 3. proponent, theoretician,
insane]
follower. 4. conversation; fut. of
-]TC-/smyo 'bog/ insanity.

-]TCc-/smyo 'bogs/ psychotic
something)
-]TCc-/smyo 'bogs/ insanity.

-UN-/smyo med/ transcending
-T-TFN-R-/smra ba bcad pa/
to
-T-NR]-T-/smra ba dpa' bo/
greatest of
keep/maintain silence.
madness.
-WTc-G-T-/smyo tshabs che ba/
-T-;
to say/pronounce (something to be
episodes and fits.
orators.
totally
insane.
-T-_Cc-R-uT-UM]-/smra ba rigs pa
grub mtha'/ philosophy [reason,
P-/smyon/ madmen.
P-G-/smyon chu/ intoxicating drink.
P-R-/smyon pa/ madman, mad
person, lunatic; crazy yogi, insane,
crazy; nutcase, insanity, insane,
sun of
speech, [a name of Manjushri]
-T]-cE-C-/smra ba'i seng ge/ 1. Lion of

Speech, [syn. Majushri, Buddha] .2.
bhutan.
-/smra/ word; expression; abbr. of -T-. 1. to say, utter, express,

advocate, expound, make an
Rinpoche.
Senge.
utterance, exposition, advocate,

proponent, adherent of.
-UBc-/smra mkhas/ eloquent.

-UBc-R-/smra mkhas pa/ eloquent.
-NCN-N-R-/smra dgod sbrid pa/ talk,
U-]z`-TF-CIc- Mawey
-T]-cE-C-/smra ba'i seng ge/
R- [about books]
c-mN-lc-R-/smras khyod kyis pa/
that
you have talked about.
c-R-/smras pa/ pf. of -T-; said, pf. of

-T- (at end of text) "(a few words)
WCc-c-TFN-N-c-in conclusion; "ex.
R- putting it into verse I said.
-K-/smri ti/ [skt.] mindfulness, syn.
xP-R-.
-ECc-/smre ngags/ wailing, bewailing;
wailing/bewailing.
-C-]NP-R-/smre sngag 'don pa/
to
wail.
-Cc-/smre sngags/
lamentation,
weeping, cry, wailing.
-Cc-]NP-/smre sngags 'don/
Mawey
-Cc-]NP-R-/smre sngags 'don pa/ 1.

to weep, wail, lament. 2.
lamentation.
-T-/smre ba/ to wail, lament.

c-/smros/ imp. of -T-; tell! ; speak! ,
-T-.
imp. of
c-ZT-K-U-/smros zhib tu ma/ not dealt
with in detail.
Senge. Lion of Speech. One of the

12 manifestations. He is Guru
Rinpoche inseparable from
Manjushri.
-_-/smra ra/
moustache, moustache;
laugh, or sneeze.
-cE-/smra seng/ syn. -T]-cE-C-; syn.

-T]-cE-C-.
-TcU-/smra bsam/ described or
imagined.
-TcU-TN-UN-/smra bsam brjod med/

ineffable, inconceivable, and
--/smra rgyu/ explication.

-Cc-]NP-R-/smra sngags 'don pa/
inexpressible; beyond word, thought
-TFN-/smra bcad/
beyond thought, word and
lamentation.
keeping silent,
silence, don't talk.
and description; inexpressible,

inconceivable and indescribable.
description; ineffable, inconceivable,
kept
silence.
--/smra lce/ --TN-Nc--while you can

still talk.
-]NN-l-T-U]-R-Ê-NC-`-TFP-/smra
'dod kyi bu mo'i pu yang dag rgyal

bcan/ samjayi-vajrattiputra.
talked about, say,
composed,
moustache.
exposition. 2. word, speech,
-TFN-qc-R-/smra bcad byas pa/
c-/smras/
weeping, wailing.
theory]
-T]-I-U-/smra ba'i nyi ma/
one of the 12 manifestations of Guru
frantic, mad.
P-R-cE-NTE-/smyon pa seng dbang/ TVP-cE-C-NTE-pC-.

c-R-/smyos pa/ pf. of -T-.
c-_Tc-/smyos rabs/ Nyo clan; in
inexpressible.
_-U-CKT-R-/smrar mi gtub pa/

inexpressible.
proclaim, philosophy, [reason,

crazy
]-/smra'o/ he said.
_-/smrar/ to speak.
_-U-CKT-/smrar mi gtub/
and indescribable; beyond

expression, imagination, or
verbalization; unutterable,
inconceivable and indescribable.
-TcU-TN-UN-^`-`c-]Nc-R-/smra
bsam brjod med yul las 'das pa/
beyond the realm of words, thoughts

and description.
T-/smrab/
to speak.
787
VP-NP-S_-R-/tsan dan phur pa/
sandal
wood phurpa.
VP-NP-`-n-E-R-/tsan dan sbrul gyi
VU-P-/tsam na/
around, about; when, at
VP-NP-NU_-R-/tsan dan dmar po/
VU-P-/tsam na/
verb +
red
sandalwood.
heat.
V-]x-/tsa 'dra/
place in Kham
Tsari-like Jewel Rock [holy place of
Chakrasamvara]
VP-NP-W`-n-N_-tN-/tsan dan tshal gyi
VU-R]-UGC-/tsam pa'i mchog/
principal [medicines]
Chronicles (p. 179) describes this

place as: "The eminent celestial
sacred place of the vidyadharas, the
V-]x-_P-GP-{C-/tsa 'dra rin chen brag/
wild jungle which is a crossroad on
V-P-/tsa na/
also counted among the traditional
Tsandra Rinchen Drak.
since; when, at the time
of.
the secret path of great bliss. "It is
VP-x-/tsan dra/
V-T-Pc-/tsa ba nas/ completely.

V-NTE-/tsa dbang/ [syn. V-_-v-] -
VP-x-C-U-/tsan dra go mi/
Kailash.
V-U-`-V-T-cEc-c-uCc-/tsa mi lo tsa ba
sangs rgyas grags/ Tsami Lotsawa
Sangye Trak, the only Tibetan
throne-holder ofVajrasana and
Nalanda Buddhist universities.
V-V-/tsa tsa/ small clay icon of deity.

V-_-/tsa ri/ Tsari.
V-_-Nl`-]B_-ME-/tsa ri dkyil 'khor
thang/ Kyilkhor Thang. Mandala
Plain of Tsari.
V-_-E-U-/tsa ri rnying ma/ old Tsari.

V-_-v-/tsa ri tra/ Kailash.
V-_-V-CE-/tsa ri tsa gong/ Tsagong of
the moon, [skt.
chandra] ; the Candra (dynasty of
VU-R]-UC-/tsam pa'i mig/
eye of the
orchid tree.
VU-R-/tsam po/ barely.

VU-R-R-/tsam po pa/ commoner, regular
person.
VU-R-T-/tsam po ba/
ordinary; a person
merely possessed of a body without
VU-ZC-/tsam zhig/
about,
approximately.
+ neg.-not the
least; + a neg.-not at all, not the
Chandragomin, the famous Indian

grammarian whose works are
TP-_-.
least bit.
VU-_-/tsam re/
just, only, enough/at
least.
VP-NN-`-/tsan dda li/ candali, [sm. CKUU-] , heat, Fiery One.

VP-P-/tsan ne/ direct, immediate,
unmodified.
VP-Nd-`-c_--/tsan dha li ser skya/

pale yellow candali.
VT-VT-/tsab tsub/
finest
orchid tree, great orchid tree.
VU-Ê-/tsam yang/
India)
included in the
barley flour.
an intellect.
Eight Charnel Grounds.
V-P-/tsa na/ ZC-TF-TZ-V-P--after fourteen

days.
verb is done.
VU-P--once the
VU-Pc-/tsam nas/ after about.

VU-R-/tsam pa/ tsampa. parched
ground. The Golden Garland
V-]x-_P-GP-{C-/tsA 'dra rin chen brag/
the time of/once.
VP-NP-C-R-/tsan dan smug po/ one of

the
dur khrod/ Sandal Grove charnel
resembling Mount Kailash.
to amount/what
amounts to nothing more than.
snying po/ sandal-wood.
V-/tsa/
V-@-`-/tsa ka li/ icons.
V-UNEc-/tsa mdangs/ radiated the
VU-N-\N-/tsam du zad/
crude, restless,
nervous.
VU-_-/tsam re/ at least.

VUc-UIU-R-/tsams mnyam pa/ uniform
c-T-GP-R]-UMP-teeth. one of the
cU-TF--CIc- the thirty marks of a
great being.
V-v-@-/tsi tra ka/ capsicum annum.

V-U-_-/tsi ma ra/ Tsimara, a Dharma
protector, especially of Samye
VT-VT-K-/tsab tsob tu/
hurriedly,
monastery.
V-_-Cc_-U-/tsa ri gsar ma/ new Tsari.

VC-C-VC-C-/tsag gi tsig ge/ minor
VU-/tsam/ amounts to nothing but...

VU-/tsam/ -T-CFC-VU--for a month or
V-V-/tsi tsi/ rat, mouse, mice.

VC-E-/tsig rkang/ verses, lines.
VC-EP-/tsig ngan/ insults.
VC--_-/tsig sde sbyor/ rhetoric.
VC-VC-/tsig tsig/ irritate.
VC-cP-/tsig sun/ insults.
VK-K-/tsit ta/ E-,cUc-, heart, mind.
VK-K-/tsit ta/ the physical heart.
VK-K-a]-P-U-/tsit ta sha'i sgron ma/
VE-/tsang/
VU-C-/tsam ga/ all.

VU-n-]z-`-/tsam gyi 'phro la/
VK-K-a]-P-U-/tsit ta sha'i sgron ma/
Tsari.
Circumambulation of the Ravines of

Tsari.
things.
since, because, therefore,
consequently.
VP-B-G-/tsan kha che/ great.

VP-G-/tsan che/ abundantly.
VP-N-`-/tsan da li/ candali, [sm. CKU-U-]
, heat, Fiery One.
long, as large/minute as, just a little,

a mere; as much as; size, as big
as/simply.
so.
moment.
at the moment of,
when.
sandalwood.
white
sandalwood.
VP-NP-n-TE-GP-/tsan dan gyi beng chen/
VU-N-/tsam du/
to be merely;
simple/simply; even; the size of.
VU-N-U-TZC-R-/tsam du ma bzhag pa/

not only.
the lamp of the physical heart; chitta

flesh lamp.
at that
VU-n-T_-N-/tsam gyi bar du/ up until.

VU-nc-/tsam gyis/ immediately; by
VU-IN-/tsam nyid/
santalum album is white
a sandalwood club.
about, almost; just, only,
merely, approximately, about,
merely.
sandalwood,
VP-NP-N@_-R-/tsan dan dkar po/
VU-/tsam/
around, at least, the size of, for so
V-_-_E-T_-/tsa ri rong bskor/
VP-NP-/tsan dan/
hastily.
the Lamp of the fleshly heart.
VK-K]-KC-/tsit ta'i tog/
heart top-
ornament.
VP-K-U-j-/tsin ta ma Ni/ wish-fulfilling

^-TZP-P_-T-.
gem
VU-R]-IUc-/tsim pa'i nyams/
contented.
V]-NU_-R-/tsi'u dmar po/ dharmapala of

CPN-P-GP-R- protective
Samye;
deity.
V-K-/tsu ta/
mango.
V-K]-aE-/tsu ta'i shing/ mango tree.

VC-/tsug/ fake.
VN-/tsud/ locked.
VT-VT-/tsub tsub/ multicolored.
VTc-R-/tsubs pa/ to churn.
V-U-pN-/tse ma phyid/ miserable.
VP-/tsen/ type.
VP-P-/tsen ne/ instantness; precisely,
focused, unwavering.
V]-NU_-/tse'u dmar/ a deity.

V]-NU_-R-/tse'u dmar po/ dharmapala
of samye.
VC-R_-N-R-/tsog par sdod pa/
to squat
down.
VC-R-/tsog pu/
down; [syn.
to cower, squat, crouch
VC-V-R-]
CVE-/gtsang/
pure, clean; a district in
CVE-/gtsang/
Tsang, one of the two
CVE-/gtsang/
Tsang One of the two
Tibet, pure, clean, immaculate.

main provinces of Central Tibet.
central provinces of Tibet, the other
being U.
CVE-/gtsang/ pure.
CVE-BE-/gtsang khang/ shrine hall.
CVE-BE-/gtsang khang/ house.
CVE-UBP-GP-]HU-NqEc-NR`-P--UW- /
gtsang mkhan chen 'jam dbyangs
dpal ldan rgya mtsho/ 1610-1684.
CVE-C-SC-U-G-/gtsang gi phug mo che/

Great Cave of Tsang.
CVE-NCP-/gtsang dgon/
upright
posture/sitting, squatting.
Tsang
Monastery.
VC-R-/tsog pu/ upright posture.

VC-R-R-/tsog pu pa/ sitter, [one who
Ec-R]-^P-KP-TFsleeps sitting up,
CcU-]
VC-R_-/tsog pur/ squatting, crouching.
VC-T-R-/tsog bu pa/ sleeping sitting up;
CVE-G-/gtsang chu/ clean water.

CVE-GP-/gtsang chen/ Great Purity.
CVE-NC-/gtsang dag/ clean and
VC-VC-qN-R-/tsog tsog byed pa/
CVE-TN-C-TNC-/gtsang bde rtag bdag/
sitting without sleep.
to
squat down.
VE-/tsong/ commerce; onion.

VE-B-/tsong kha/ Tsongkha, in Domey,
a district in Tibet.
VE-B-n-ME-/tsong kha gyi thang/
correct.
CVE-TNC-TN-C-/gtsang bdag bde rtag/

purity, identity, happiness,
permanence.
purity, bliss, permanence and
identity.
CVE-TN-C-TNC-C-S-_`-K-pP-R-/gtsang
bde rtag bdag gi pha rol tu phyin pa/

transcendent purity, bliss,
Tsongkha Gyi Thang, one of the
permanence and identity;
Three Ranges of Dokham.
transcendent purity, happiness,
VE-B-TN-TF-R-/tsong kha brgyad bcu

pa/ Eighty Tsongkhas, eighty
verses in praise of Tsongkhapa by

the Kashmiri Pandita Punya Shri.
VE-B-R-/tsong kha pa/
Tsongkhapa
1357-1419-Fifteenth century founder
NC-`Cc-R- school.
VE-B-R--T\E-uCc-R-/tsong kha pa blo
of
bzang grags pa/ 1357-1419-
Tsongkhapa Lobzang Trakpa.
VE-C-/tsong ge/
trading at exorbitant
prices.
permanence and identity.
CVE-TN-TNC-C-NU-R-/gtsang bde bdag

rtag dam pa/ sublime purity, bliss,
identity, and permanence.
CVE-CPc-_Cc--/gtsang gnas rigs

lnga/ [TRS 26: 6]
CVE-R-/gtsang pa/
Tsangpa
administration.
CVE-R--_c-/gtsang pa rgya ras/
Tsangpa Gyarey (1161-1211) .

Early master in the Drukpa Kagy
lineage, also known as Yeshe Dorje
VE-VE-/tsong tsong/ steep.

VP-B-/tson kho/ mortar.
VU-R-/tsom pa/ initiating, commencing,
^-ac---.
V]-U-c_-U-/tso'u ma ser mo/
saying appeared, "Half the people
undertake, to start.
yellow
Cauri.
CVC-UNEc-/gtsag mdangs/
granular
dry shading.
CVC-R-/gtsag pa/ laced; CVC-R-,CVCc-R-,CVC-R-,CVCc- trans. v.; fut. of

CVC-R-.
CVC-R_-/gtsag par/ stencil, tracing.
CVCc-R-/gtsags pa/ pf. of CVC-R-.
CVCc-R-/gtsags pa/ pierced.
Chief disciple of Lingje
Repa and founder of Druk Gnpa

after which Drukpa Kagy got its
name. It was during his time that a
are Drukpas, half the Drukpas are
mendicant beggars, and half the
mendicants are siddhas. ".
CVE-R--_c-^-ac---/gtsang pa rgya
ras ye shes rdo rje/ 1161-1211; one
]{C-R-T@]-E--_c-R-.
Student of
of the founders of the
N- tradition.
Famous for having an enormous
number of students.
CVE-R--_c-^-ac---/gtsang pa rgya
ras ye shes rdo rje/ 1161-1211-
Tsangpa Gyare Yeshe Dorje, an

eminent master of the Drukpa
Kagyu tradition and the first
Drukchen.
CVE-R-Gc--/gtsang pa chos rje/
deity.
CVE-R_-N-R-/gtsang par spyod pa/

WEc-N-]
pure conduct/living, [syn.
CVE-R-/gtsang po/ river, stream;
river/Tsangpo River.
CVE-R-/gtsang po/
CVE-R-/gtsang po/
Tsangpo River.
Tsangpo, skt.
Brahmaputra. The river flowing by
Samye.
CVE-N-/gtsang spyod/ syn. CVE-R_-N-R-.

CVE-N--/gtsang spyod spra/ syn. -.
CVE-N-qN-/gtsang spyod byed/ pure
NC-T]-`c-]
action, [syn.
CVE-N-qN--T-/gtsang spyod byed zla
-xC-R-]
ba/ [h.
CVE-N--/gtsang spyod sbra/
cleanliness, purification, pure and
orderly.
CVE-N-U--/gtsang spyod ma lnga/

CPc-U--,U-G-T-, U-CNE-T-, n-syn.
PU-E-T-, aP-K-UME-T-, ]C-UP-.
CVE-N-cE-E-/gtsang spyod sing nge/
flawlessly and perfectly.
CVE--/gtsang spra/ ritual purity; syn.

CVE--.
CVE--qN-R-/gtsang spra byed pa/ to
keep clean, purify.
CVE--CcU-/gtsang spra gsum/
Cleanliness, three kinds of, in kriya
tantra practice.
CVE--CcU-/gtsang spra gsum/
three
fold cleanliness.
CVE-T-/gtsang ba/
to be clean, pure,
purity.
CVE-T-/gtsang ba/ U-R-CVE-T--kept

pure vows.
CVE-T]-S-_`-K-pP-R-/gtsang ba'i pha rol

tu phyin pa/ transcendent purity;
-T_-n-x-U-TC-GCc-NE-TFc-RE-T]-p_-.
CVE-T-/gtsang bu/ screen, parasol.
CVE-qN-/gtsang byed/ pure action,
NC-T]-`c-]
[syn.
CVE-qN--T-/gtsang byed zla ba/ [h. -xC-R-]
CVE-{-GE-T-/gtsang bra chung ba/
def.
untidiness.
CVE--/gtsang sbra/
purity, strict
cleanliness; cleanliness, purification,

pure and orderly, clean, hygienic;
789
[sm.
CVE--]
CVE-Ta_-qN-R-/gtsang bsher byed pa/
hygiene, health,
sanitation, cleanliness, purity,
to put in order, clear, check up, sort
purification.
CVC-K_-/gtsug tor/ usnika.
out.
CVE--/gtsang sbra/ cleanliness.

CVE--GE-T-/gtsang sbra chung ba/
to
have little sense of cleanliness.
CVE--G-T-/gtsang sbra che ba/
to
be/keep very clean.
CVE-]-~P-T-/gtsang sbra'i srin bu/

latrine maggot.
CVE-U-/gtsang ma/
pure, immaculate,
CVE-U-/gtsang ma/
immaculate,
clean; pure.
CVE-c-/gtsang sa/
clean place,
comfortable place.
reach a comfortable place.
flawlessly
and perfectly.
CVE-Cc_-EC-zP--U-/gtsang gsar ngag

phrin bla ma/ Tsangsar Ngaktrin
gtor/ pure and impure residual

torma.
CVE-P-d-_-@-/gtsang smyon he ru ka/

1452-1507.
CVE-P-d-_-@-_c-R]-P-FP-/gtsang
smyon he ru ka rus pa'i rgyan can/

1452-1507-Tsang Nyn Heruka, the
Mad Yogin of Tsang Bedecked with

Bones, a great Kagyu yogin and the
author of Milarepa's biography.
CVE-P-d-_-@-_c-R]-P-FP-/gtsang
smyon he ru ka rus pa'i rgyan can/

Tsang Nyn Heruka: 1452-1507.
CVE-CVE-/gtsang gtsong/
steep,
rugged, mountainous.
as Samten Gyamtso.
CVE-C-/gtsang lhag/ pure residual;

SN-CK_-C-SN-SN-C-^_-C-.
syn.
CVE-C-NE--C-/gtsang lhag dang
rme lhag/ pure and impure
rje legs pa/ Tsangtsen Dorje
CVE-C-T~-/gtsang lhag bsre/
mingle
SNthe pure and the impure. syn.

C-T~-,^_-CPc-U_-CPc-T~c-.
CVE-e-_C-/gtsang a rig/ Tsang Arik, in
Domey.
CVT-R-/gtsab pa/ CVT-R-,TVTc-R-,TVT-R-,CVTc- trans. v.; to detach with a

crowbar.
CV-T-/gtsi ba/
to invite, summon, call,
clean and
unclean.
CVCc-/gtsigs/ importance, to clench.

CVCc-/gtsigs/ clench [ed]
CVCc-G-T-/gtsigs che ba/ highly
valued.
CVCc-R-/gtsigs pa/ CVCc-R-,CVCc-R-,CVCc-R- intr. v.; grinning, showing

teeth, to grin.
CV_-n-T\E-/gtsir gyi bzung/
seize
Abodes.
CVE-`-N-/gtsang la stod/
CV_-nc-T\E-/gtsir gyis bzung/
Tsang Lat.
See Lat.
CVE-`Cc-uT-/gtsang legs grub/
Lekdrub of Tsang. The companion

of Vairochana on his journey to
India. Lekdrub received half of the

transmission of Dzogchen from Shri
Singha, departed early and died on
CVC-/gtsug/
the
CVC-K_-FP-/gtsug tor can/
[n. of the
second buddha in this aeon]
CVC-K_-GP-R]-UN-/gtsug tor chen po'i

mdo/ Mahoshnisha sutra.
CVC-K_-x-UN-/gtsug tor dri med/
Kriyayoga tantra/Immaculate
Ushnisha, [a deity] ; Immaculate
Ushnisha, [a deity]
CVC-K_-CNCc-N@_-/gtsug tor gdugs

dkar/ White Canopy Ushnisha [a
CVC-K_-U-R_-`-U-/gtsug tor rnam

par rgyal ma/ Ushnisha Vijayi.
CVC-CK_-/gtsug gtor/
preeminent
[crest]
CVC-M_-/gtsug thor/ Ushnika A
protuberance which raises infinitely

into space from the top of a
buddha's head. It can be seen only
by a bodhisattva who attained the
crown, top of the head,
crest.
CVC-C-P-/gtsug gi rgyan/
crown
ornament.
CVC-C-P_-T-/gtsug gi nor bu/

crest/crown jewel.
CVC-P-/gtsug rgyan/
CVC-P-U-KC-/gtsug na me tog/
crown of
flowers.
CVC-P-_P-GP-/gtsug na rin chen/
Tsugna Rinchen; crest jewel A naga
queen, ruler of the world of water.
CVC-P-_P-GP-/gtsug na rin chen/

Tsugna Rinchen.
CVC-P-_P-R-Gc-Zc-R]-UN-/gtsug na rin
po ches zhus pa'i mdo/ Sutra
requested by Crown Jewel;
seize
firmly.
CVE-_c-/gtsang ris/ a pure-land.

CVE-_c-CPc-/gtsang ris gnas/ Pure
sutra/deity.
CVC-K_-n-CcT-/gtsug tor gyi gseb/
first bhumi.
appoint.
firmly.
Lekpa.
White Ushnika. A Mahayana
deity]
residual.
the teeth, grimacing; to show one's
CVE-TVP---`Cc-R-/gtsang btsan rdo

CVE-TVC-/gtsang btsog/
Chokgyur Lingpa and root guru of

Tulku Urgyen Rinpoche, also known
CVE-U--/gtsang ma lnga/ CPc-CVE-U-,U-G-T-, U-CNE-T-, n-PU-E-T-, aPK-UME-T-, ]C-UP-; syn. CPc-CVE-U-. U-G-T-,U-CNE-T-,n-PU-E-T-,aP-KUME-T-,]C-UP-.
CVE-NU-/gtsang dme/ [syn. CVE--]
CVE--/gtsang rme/ pure and impure.
CVE-]-C-CK_-/gtsang rme'i lhag
CVC-K_-N@_-U-/gtsug tor dkar mo/

very crown [of the head]
Lama. Son of the daughter of
purified, clean.
Tuft of hair
on the crown of the Buddha's head.
CVE-c_-MP-R-/gtsang sar thon pa/

CVE-cE-E-/gtsang sing nge/
protuberance on head of a buddha,

one of thirty-two major marks.
crown/crest
ornament.
CVC-K-/gtsug tu/ at the top.

CVC-K_-/gtsug tor/
Ratnachudaparipriccha-sutra.
CVC-P_-/gtsug nor/ crest/crown jewel,

CVC-C-P_-T-]
[sm.
CVC-SN-N_-Pc-qP-R-/gtsug phud dor
nas byon pa/ manifested
relinquishing his long hair [a
bodhisattva who manifested as a

shaven-headed monk]
CVC-SN-S`-T-/gtsug phud phul ba/

haircutting ceremony.
CVC-`-]zE-T-/gtsug la 'phreng ba/
Tsuglag Trengwa (1504-1566) .
ushnisha/prominence above the
The Second Pawo Rinpoche.
his way back to Tibet. He was
crown of the head; [tuft of hair/fleshy
Disciple of the Miky Dorje,the
reborn as Yudra Nyingpo.
protuberance on the top of a
eighth Karmapa, known for his
buddha's head] ; cowl.
writings on astrology and religious

history.
790
CVC-`C-/gtsug lag/ sciences, temple,

CVC-`C-BE-; temple, vihara,
vihara,
`CB
E-]
[-CVC-`C-/gtsug lag/ Temple. The
outer temple is a palace and the
inner temple is the excellent
CV-G-/gtso che/ important, essential.

CV-G-T]-NTE-N-qc--/gtso che ba'i
CV-T_-n_-R-/gtso bor gyur pa/
mainly,
CV-T_-T-P-/gtso bor bsdu na/
when
CV-G_-/gtso cher/ greatly, widely.

CV-Tc-/gtso bsdus/ assemblage of
CV-T_-qN-R-/gtso bor byed pa/
to make
CV-Tc-l-T-`Cc-/gtso bsdus kyi
CV-T_--T-/gtso bor smra ba/
dbang du byas ste/ in terms of
condensed to the principal.
mainly.
main deity.
teachings.
CVC-`C-BE-/gtsug lag khang/
monastery; temple/main shrine hall;

temple, vihara, dwelling place for
monks, monastery.
CVC-`C-BE-/gtsug lag khang/ Vihara.
A Buddhist monastery or monastic
sgrub lugs/ sadhana style
condensed into the chief figure.
CV-R-/gtso po/ principal.

CV-S`-/gtso phal/ chief and ordinary.
CV-T-/gtso ba/ central deity, chief
figure; important.
college.
CVC-`C-BE-/gtsug lag khang/

monastery, vihara.
CVC-`C-BE-C-^-C-/gtsug lag khang gi

yi ge/ the scriptures of a temple.
CVC-`C-Gc-l--UW-/gtsug lag chos kyi

rgya mtsho/ 1785-1840-Pawo
Tsuklak Chkyi Gyatso, the eighth
CV-TU-/gtso bum/ the chief vase, syn.

CV-T]-U-`-n-TU-R-, U-`-TU-R.
CV-TU-T-/gtso bum sgrub/
consecration of the chief vase.
CV-T-/gtso bo/
CV-T-/gtso bo/
primary/main [logic]
essential, lord, chief,
leader, foremost, principal one; chief
Pawo Rinpoche.
CVC-`C-]zE-T-/gtsug lag 'phreng ba/
figure; chief, lord, principal, leader,
Pawo Tsukla Trengwa 2nd:
foremost, main, central, essential,
1504/1454-1566.
chief/main figure, principal deity,
CVC-`C-]XP-/gtsug lag 'dzin/
chief figure; leading principle, basis,
CVC-`C-CcU-/gtsug lag gsum/ the

-N-CcUthree shelters, [sm.
excellent, main or chief figure,
CVC-C-BE-/gtsug lhag khang/ vihara-
foremost, main, central, essential,
Vihardhara.
tripitaka]
temple hall.
CVCc-R-/gtsugs pa/
to bore out, scoop
out, excavate.
CVT-R-/gtsub pa/ to rub; fut. of CVT-R-;

CVT-R-,CVTc-R-,CVT-R-,CVTc- trans.
v.
CVTc-/gtsubs/ imp. of CVT-R-.

CVTc-R-/gtsubs pa/ pf. of CVT-R-.
CV-T-/gtse ba/ fut. of CV-T-; CV-T-,CVcR-,CV-T-,CVc- trans. v.
CV_-/gtser/ oppressed [by sudden
misfortunes]
CV_-T-/gtser ba/ CV_-T-,CV_-T-,CV_-T-,CV_- trans. v.

CVc-/gtses/ affection; imp. of CV-T-; to
tease, play, fight.
CVc-R-/gtses pa/ endangered; pf. of

CV-T-.
CVc-R-/gtses pa/ oppressed.
CVc-c_-/gtses ser/ a place where one
has been harmed.
CV-/gtso/
important; lord, chief,
sovereign, main figure, chief figure.
CV-E-/gtso rkyang/
single chief figure
CV-]B_-/gtso 'khor/
chief figure and
[in a mandala]
chiefly; headed by, chiefly.
the primary; the highest, the most
_E-TZP-; chief, lord, principal, leader,
principal; primal matter; syn.
chief/main figure, leading principle,

basis, the primary.
CV-T-TF-CIc-/gtso bo bcu gnyis/
Twelve main aspects. See "twelve

manifestations"
U-]z`-TF-CIc-.
They are twelve different forms of

Guru Rinpoche as a "magical net"of
emanations to tame beings
emphasis on.
emphasize.
CV-qc-/gtso byas/
to act as head,
chief, leader.
CV-U-/gtso ma/
CV-U-/gtso mo/
hemp.
chief [dakini/female] ;
queen.
CV-U-/gtso mo/ principal deity.

CV-U-/gtso mo/ chief [female]
CV-]XP-/gtso 'dzin/ leader.
CV-_-/gtso ru/ most importantly.
CV-cUc-/gtso sems/ main/primary
mind, stream of
consciousness/cognitive act, [sm.
CV-T-cUc-, U-ac-, ^N-] .

CV-cUc-/gtso sems/ primary acts of
cognition.
CV-cUc-/gtso sems/
main/primary
CV-T-cUc-,
U-ac-, ^N-.
CV-cUc-xC-/gtso sems drug/ the six
U-acmain cognitive acts, [syn.
xC-/WCc-xC-]
CV-cUc-xC-/gtso sems drug/ the six
U-acmain cognitive acts, [syn.
xC-WCc-xC-]
CVC-R-/gtsog pa/ filthy.
CVC-C-/gtsog lhag/ TVC-C-NU-CK_-CK_-\c-C-\c-C--impure
mind/cognitive act, syn.
residual.
CVCc-/gtsogs/ imp. of CVC-R-.

CVE-B-R-GP-R-/gtsong kha pa chen po/
the great Tsongkhapa.
according to their needs.
CV-T-cUc-/gtso bo sems/
the principal focus; to place
the dominant
mind. primary mind/cognitive act,
CVN-/gtsod/
the so-called Tibetan
antelope.
U-ac-WCc-xC-/TN-] . [sm.
[def.
CV-cUc-]
CV-T-cUc-/gtso bo sems/ primary
U-acmind/cognitive act, [def.
WCc-xC-TN-] . syn. CV-cUc-.
CV-T-cUc-l-CZ-/gtso bo sems kyi gzhi/
CVN-/gtsod/ antelope.
CVN-/gtsod/ Antelope.
CVN-/gtsod/ antelope.
CVTc-/gtsobs/ imp. of CVT-R-.
CV_-n_-/gtsor gyur/ mainly.
CV_-qN-R-/gtsor byed pa/ to place
UC-acPc-^N-ac-l-T_-WCc-xC-R-N-IN-.
CV-T]-U-]n_-VU-/gtso bo'i rnam 'gyur
CVc-/gtsos/
chief mind basis, as one of the

fivefold basis of knowables;
tsam/ merely an manifestation of

the supreme (Godhead)
CV-T]-^P-`C-/gtso bo'i yan lag/
the
primary feature.
CV-T_-/gtso bor/
CV-T_-/gtso bor/
principally; mainly.
chiefly.
entourage, principal and retinue.
foremost, make the main, most vital,

point.
headed by, mainly,
chiefly.
CVc-/gtsos/ headed by.

CVc-R-/gtsos pa/ foremost, principal.
TV-/btsA/ rust [should be spelled -] ,
cherishes.
TV--/btsA sgo/
mouth of the vagina
[cervix? ]
791
TV-R-/btsA pa/
to be born, to bring
forth.
TVC-/btsag/ red ochre.

TVC-R-/btsag pa/ alt. fut. of ]WC-R-.
TVCc-R-/btsags pa/ alt. pf. of ]WC-R-.
TVE-T-/btsang ba/ fut. of ]WE-T-.
TVEc-R-/btsangs pa/ pf. of ]WE-T-.
TVN-R-/btsad po/ king, ruler,
nobleman.
TVN-R-/btsad po/ nobleman.

TVP-/btsan/ a disease-causing demon;
authority; demon, spirit/immediate;
powerful, secure, lord, king, force,
power, might, king, strong, mighty,
powerful, ruler, tsen spirits. ghosts
TN-.
TVP-/btsan/
-~P--
Tsen spirits.
TVP-`-qN-R-/btsan skul byed pa/
to
mounted
powerful person.
Instructions. According to Pawo
TVP-]zC-qN-R-/btsan 'phrog byed pa/
Tsuklak Trhengwa,
TVP-tN-qN-R-/btsan khrid byed pa/
to
abduct.
pp. 223 224, based on the
force.
Biography of Vairochana, they are to
TVP-]zCc-c-MT-R-/btsan 'phrogs su
bring forth the harvest that is like the
thob pa/ to obtain by force,
apple of the eye in order to clarify all
plunder.
samsara and nirvana, to bring forth
TVP-NTE-/btsan dbang/
by harsh
the harvest that is like the heart
force.
because it is the essence of all

to
travel with great momentum.
TVP-GN-N-Ù-MUc-FN-TVP-GN-N-]u-T-^
P-/btsan chod du lam thams cad
btsan chod du 'gro ba yin/ paths will
it is the root of all things. [GM]
TV`-/btsal/
Tsenmo
TVP-NUC-/btsan dmag/ tsen army.

TVP-NU_-R-/btsan dmar po/ Red
TV`-lE-U-N-R-/btsal kyang mi rnyed
TVP-TVCc-/btsan btsugs/
TV`-T-/btsal ba/
pa/ cannot be found even if you

look for [them]
forceful
to
to
force, compel.
the throne, royal
dkrog pa/ shaking forcefully.
TVP-MTc-c-/btsan thabs su/
`-c-]
the dharmakaya citadel.
TVP-MTc-c-]tN-/btsan thabs su 'khrid/

leading by force.
TVP-MTc-c-]CCc-/btsan thabs su
'gags/ abruptly stopped.
to
go directly.
enforce/prohibited; powerful, secure,

powerful.
fut. of
CVT-R-; to cut
small, to chop, to hash, to mince.
vigorously, energetically. swiftly.
lord, king, force, power, might.
TVP-c-\P-R-/btsan sa zin pa/ Gc-]TVP-c-\P-R--to capture the

TVT-R-/btsab pa/
strong impetus, brisk energy,
TVP-NC-/btsan dug/ deadly poison.

TVP-NC-/btsan dug/ aconite.
TVP-CPP-/btsan gnon/ repression.
TVP-R-/btsan pa/ strict, binding; to be
achieving
stability, seizing the throne.
stronghold of dharmakaya, conquer
abruptly,
forcefully, violently, suddenly, with
TVP-MTc-c-cE-/btsan thabs su song/
TVP-c-\P-/btsan sa zin/
TVTc-R-/btsabs pa/ pf. of CVT-R-.

TVU-R-/btsam pa/ fut. of ]WU-R-.
TVUc-R-/btsams pa/ pf. of ]WU-R-.
TV]-/btsa'/ to keep watch on, guard,
spy on; rust [should be spelled ] ,
cherishes; rust.
TV]-/btsa'/ rust.
TV]--/btsa' sgo/ mouth of the vagina
(cervix? ) ; birth-canal.
TV]-R-/btsa' pa/
forth.
gave birth to; give birth,
newly-born.
authority.
TVP-aN-qN-R-/btsan shed byed pa/

throne, secure state, [sm.
]W`-T-;
]W`-T-; fut. of ]W`-T-; fut. of ]W`-TTVc-/btsas/
TVP-ZE-G-T-/btsan zhing che ba/

TVP-c-/btsan sa/
pf. of
searched; to cultivate, seek; pf. of
TVP-]X`-/btsan 'dzul/ attack.

TVP-]X`-qN-R-/btsan 'dzul byed pa/
haven/exalted position/realization.
momentum.
TVP-MTc-/btsan thabs/ violence.

TVP-MTc-/btsan thabs/ sudden force.
TVP-MTc-lc-NsC-R-/btsan thabs kyis
find/seek; to seek, look for,
search.
capital, stability; a secure place, a
be traversed with great
vehicles, and to bring forth the

harvest that is like life itself because
invade, to rush, dash.
TVP-]uc-/btsan 'grus/ effort.

TVP-GN-N-]u-T-/btsan chod du 'gro ba/
NR]-T-Gc-]qE-,
to rob, snatch, plunder, take by
seizure.
sidesaddle.
Three
Ways to Bring Forth The Fruit of the
Tsens.
compel, force.
792
bring forth, be born.
Thang, in Domey.
tsen. A type of evil spirit.
TVP-R-/btsan pa/
TV]-U-/btsa' ma/ fruit.

TV]-`Cc-CcU-/btsa' lugs gsum/
TVP-U-/btsan mo/ queen.

TVP-U-ME-/btsan mo thang/
Tsen, one of the eight
TVP-`-/btsan skyil/
TVP-R-/btsan po/ king.

TVP-R-/btsan po/ to have authority.
TVP-SC-/btsan phug/ a rich and
trans. v.; to take birth, be born; bear,
ruler, monarch.
force, compel.
demon; strong, abrupt.

kinds of gods and spirits
TV]-T-/btsa' ba/ TV]-T-,TV]-T-,TV]-T-
TVP-NTE-qN-R-/btsan dbang byed pa/
of hunting. sky-travelling preta-
TVP-/btsan/
TVP-R-/btsan po/ king/ruler; violent,

MT-ME--rights, status; king.
strong
to be born, to bring
TVc-/btsas/ important.
TVc-Pc-P_-cE-R]-T_-/btsas nas nar
song pa'i bar/ from the moment of

birth to adult maturity.
TVc-R-/btsas pa/
to be born, bring forth;
TV]-T-.
TVc-U-/btsas ma/ harvest.
TVc-U-U-^P-R-/btsas ma ma yin pa/
newly-born; alt. pf. of
uncontrived.
TV_-/btsir/ grind, press.

TV_-T-/btsir ba/ fut. of ]W_-T-; pf. of
]W_-T-; to grind.
TV_-_-]_-_-/btsir ri 'ur ri/ crowded,
huddled together.
TVC-/btsug/
establish, plant; let, allow
(to happen)
TVCc-/btsugs/
established, instigated,
instituted, stabbed, planted;

placed.
TVCc-/btsugs/ stabbed.
TVCc-R-/btsugs pa/ established,
instigated, instituted, stabbed,
]XCc-R-.
]XN-)
put into; (p. of
planted; pf. of
TVN-/btsud/
to
insert/guide, lead.
TVN-R-/btsud pa/
]XN-R-.
insert/replace; pf. of
TVP-/btsun/
goodness, discipline,
virtue, noble, righteous, honorable,

respectable, reverend, venerable.
TVP-/btsun/ discipline.
TVP-R-/btsun pa/ venerable (one) ; a
monk/respected, revered; virtuous,

respectable, noble, monk, reverend
etc. lord. venerable, pious monks.
TVP-R-tUc-UN-/btsun pa khrims med/

wanton monk.
TVP-R-C-G-UM]-^c-/btsun pa go cha
mtha' yas/ hinayana proponent.
TVP-R-GP-R-NC-]NP-~E-/btsun pa chen
po dge 'dun srung/ Teacher in the
Sautrantika tradition.
hinayana proponents.
TVP-R_-TFc-/btsun par bcos/
pretend
TVP-R_-q-T-/btsun par bya ba/
to
queen, consort, nun,
reverend mother.
prisoner, prison, jail, imprisonment.
TVP-tN-/btson khrid/
become a nun.
a prisoner.
dungeon, prison;
TVP-Pc-M_-]NN-/btson nas thar 'dod/

yearning to be set free from the
the
posture of a reveling queen.
TVP-U]--U-/btsun mo'i zla mo/
prison,
imprisonment.
TVP-U-/btsun mo/ queen.

TVP-U-_`-Tc-/btsun mo rol stabs/
ladies-
in-waiting.
handsomely
dressed.
TVU-/btsum/ close; closed.

TVU-R-/btsum pa/ fut. of ]XU-R-.
TVU-R-/btsum pa/ closed (eyes)
TVUc-/btsums/ closed.
TVUc-R-/btsums pa/ pf. of ]XU-R-.
TVU-R-/btsem pa/ fut. of ]WU-R-.
TVUc-R-/btsems pa/ pf. of ]WU-R-.
TV-/btso/ purification, refining.
TV-T-/btso ba/ to dye, to colour; fut. of
]WN-R-.
TV-E-qN-R-/btso sbyang byed pa/ to
smelt, refine.
refined, regular
TVP-__-/btson rar/ imprisoned.

TVP-__-WN-R-/btson rar tshud pa/
imprisoned.
TVP-`-]HC-/btson la 'jug/ to put in jail.

TVc-/btsos/ cooked.
TVc-R-/btsos pa/ pf. of ]WN-R-.
TVc-U-/btsos ma/ -.
-/rtsa/ Tsa, in Domey.
-/rtsa/ Nadi. The channels in the vajra
body through which the energy
the nadis.
nadi-element,
subtle constitution; nervous

constitution; nadi constitutions.
orange.
TV-U]-Cc_-/btso ma'i gser/
refined,
smelted gold.
residue of cooked
wheat used as fodder/oily food (?);

oily food.
TVC-/btsog/ wickedness, wicked.

TVC-R-/btsog pa/ shit; intr. fut. of ]WCR-; dirty.
TVC-C-/btsog lhag/ impure residual.
TVC-C-/btsog lhag/ CVC-C-NU-CK_-CK_-\c-C-\c-C--impure
-tN-/rtsa khrid/
root instruction;
primary/basic guidance text.
-tUc-/rtsa khrims/
constitution, the
king's law of the country.
-]B_-/rtsa 'khor/
-]B_-/rtsa 'khor/
-N-/rtsa rgyud/
root tantra,
mulatantra.
-N-TC-R-CIc-R-/rtsa rgyud brtag pa

gnyis pa/ Two Segments of the
Hevajra Tantra; The Hevajra Tantra

in Two Sections.
-N---/rtsa rgyud sde lnga/
the five
basic Mahayoga Tantras (which are
Buddhahood)
-N--]-PE-WP-/rtsa rgyud sde lnga'i

]-N-NR`-cEc-c-MUc-FN-UIU-R_-_- the tantra

CcE-N-dealing with existence. 2.
CcE-MC-`- the tantra dealing with
MCc-l-N-CcE-Tcommunication. 3.
]Nc-R- the tantra dealing with non^P-KP-neticness or spirituality. 4.
N-NR`-UGC-NE-R- the tantra dealing
]zPwith excellent capabilities. 5.
`c-l-N-@_-U-`- the tantra dealing
Buddhahood. 1.
with activity or performance.
-TN-E-_-/rtsa brgyad stong sbyar/

made from eight main and 1000
secondary ingredients.
-TN-E-_-n-P-/rtsa brgyad stong
sbyar gyi sman/ amrita medicine of

8 root and 1000 subsidiary
ingredients.
-TN-E-_-TNN--UGC-P-/rtsa
brgyad stong sbyar bdud rtsi mchog
currents move.
-/rtsa/ artery, vein, nerve.

--TNN-PC-R-/rtsa klu bdud nag po/ [a
-PN- skin disorder]
herb that cures
-N@_-/rtsa dkar/ lymphatic vessel.
-E-U-/rtsa rkyang ma/ left channel.
-B-pc-R-/rtsa kha phyes pa/ opened
-BUc-/rtsa khams/
root text and
commentary.
nang tshan/ the five basic
TVP-]uc-/btson 'grus/ strong effort.

TVP-N-T\E-/btson du bzung/ kept [him]
TVP-_-/btson ra/
to
-]u`-/rtsa 'grel/
prison.
TVP-U-qN-R-/btsun ma byed pa/
TV-\P-/btso zan/
TVEc-R-/btsongs pa/ pf. of ]WE-T-.

TVN-/btsod/ madder.
TVP-/btson/ imprison; a captive,
dungeon, prison, pit.
venerate, worship, respect.
TV-U-/btso ma/
overestimate your capacities!.
TVP-NE-/btson dong/
to be virtuous.
TVP-cE-T-/btsun sing ba/
the great Tsongkhapa.
TVE-T-/btsong ba/ fut. of ]WE-T-.

TVEc-/btsongs/ SN-U-TVEc--Don't
imprisoned/captured.
TVP-R-GP-R-TZ-/btsun pa chen po bzhi/
TVP-U-/btsun ma/
TVC-C-/btsog lhag/ the impure

NU]-C-U-]
residual, [syn.
TVCc-R-/btsogs pa/ intr. pf. of ]WC-R-.
TVE-/btsong/ to sell; onion.
TVE-B-R-GP-R-/btsong kha pa chen po/
nadi-wheels.
Nadi-wheel.
Generally, the four or five "wheels"or
chakras in the body.
-]B_--/rtsa 'khor lnga/
ingredients.
-TN-^P-`C-E-/rtsa brgyad yan lag

stong/ 8 major and 1000 minor
parts.
-TN--U-/rtsa brgyud bla ma/
root
and lineage gurus.
-P-U-CFN-/rtsa sngon mi gcod/
not to
cut grass [refers to gelong rules]
-GEc-/rtsa chings/ base-band [for the

_Cc-- crown] , often ornamented
with gemstones.
-GN-/rtsa chod/
to uproot, eradicate,
obliterate, annihilate. completely

destroy/cut, track down, investigate
in great detail, ascertain, become
clear about.
the five nadi-
wheels.
-]B_-`-/rtsa 'khor lo/
sman/ the amrita offering medicine

of eight roots and one thousand
energy
residual.
center/channel wheel [chakra]
-IP-/rtsa nyan/
-IP-/rtsa nyon/
root-defilement.
[sm.
-T]-IP-UEc-R-] .
root-disturbance, primary klesha.
793
-IP-TF-/rtsa nyon bcu/ the ten root-T-- + -UP--.

disturbances,
-IP-xC-/rtsa nyon drug/ root
disturbances, ten, six basic
U-_C-R--ignorance, ]NNemotions.
GCc--attachment/desire, BE-t-E-`--arrogance, the WU-anger,
doubt.
is common to all is to abandon the

enlightened attitude of aspiration.
[GM]
-E-TF-TZ-/rtsa ltung bcu bzhi/
the
-CPN-`C-/rtsa gnid log/
the arteries of
sleep.
-T-/rtsa ba/
main topic/point; one who
-,
has roots, root, stalk of fruits.
fourteen root downfalls [in
apex/base, root, source, foundation,
vajrayana] [TRS 112-1]
beginning, the real thing [sm.
-E-I-a-/rtsa ltung nyi shu/
Twenty
CZ-, maula] , essential,
NEc-
Root Downfalls. According to the
fundamental, rusty, root-text, root-
Pagoda of Precious Gems, these
chapter, head section, the depth, the
comprise the nineteen root
precious. principal; root, source,
-CIN-`C-CIc-/rtsa gnyid log gnyis/
downfalls enumerated above, with
root text, [mu'la] ;
the addition of the downfall which
root/foundation/source, apex, cause,
-TP-/rtsa bsnyen/ -T]-TP-R-
occurs when enlightened mind of
-IP-xC-/rtsa nyon drug/
six root
disturbances.
the arteries of sleep.
root/principal recitation.
-CK_-CKE-T-/rtsa gtor gtong ba/
to
overthrow.
-E-/rtsa ltung/
root infractions, root
downfalls.
-E-/rtsa ltung/ root downfall.

-E-TF-NC-/rtsa ltung bcu dgu/
Nineteen Root Downfalls (of the
bodhichitta vows in the tradition

which comes through Nagarjuna) .
There are five root downfalls certain
for kings, five for councillors, eight
for ordinary persons, and one which
is common to all. These are
enumerated as follows in
Longcenpa, Treasury of Spiritual
and Philosophical Systems
UXN- p. 200.
uT-UM]--
The five certain for
kings are to steal the wealth of the

Three Precious Jewels, to punish
disciplined monks, to direct a
renounce away from his. or her
training, to commit the five
inexpiable sins, and to hold wrong
the seven
root downfalls [in vinaya] .
-MC-/rtsa thig/
channels and
essences.
-MC-E-CcU-/rtsa thig rlung gsum/
nadi, prana and bindu, channels,

energies and essences.
-M-/rtsa tho/
root list; main/chief
list/manual; list of the topics.
-M-/rtsa tho/ main/chief list/manual.

-M-\P-{c-/rtsa tho zin bris/ notes on
main points.
-NP-/rtsa don/ principle.

-CN_-CFN-R-/rtsa gdar gcod pa/
to
investigate thoroughly.
-TN_-GN-/rtsa bdar chod/ to examine

N-TN_-GN-.
thoroughly,
-TN_-GN-/rtsa bdar chod/ to examine
TN_-GN-.
thoroughly,
-UNN-/rtsa mdud/ channel knot, nadiknots.
-UNN-/rtsa mdud/
the
four primary colors, [blue, yellow,
abandoned. [GM]
-E-TNP-/rtsa ltung bdun/
main, root, base.
-T-B-NC-TZ-/rtsa ba kha dog bzhi/
undertaking. or entrance is
nadi-knots.
white and red]
-T-TN-/rtsa ba brgyad/ the eight chief

-T-,E-R-,^`-C-, `-Uingredients,
]NT-U-, U-KC-, aP-RCc-, ]{c-T-, ER-,p]--TN-.
-T--/rtsa ba lnga/ the five principal
_-UI-, I-aE-, -T-, T--,
medicines,
C\-U-.
-T-TF-TZ-/rtsa ba bcu bzhi/ the
fourteen root [samayas]
-T-GP-R-/rtsa ba chen po/
very
-T-GN-R-/rtsa ba chod pa/
to resolve to
precious, of great value.

its depths.
-T-NE-^P-`C-/rtsa ba dang yan lag/
root scripture and supplementary

text.
-T-NE-^P-`C-C-NU-WC-/rtsa ba dang
yan lag gi dam tshig/ Root and
branch samayas.
-T-NU-WC--/rtsa ba dam tshig lnga/
Five Basic Commitments, according
Sometimes the equivalent of chakra,
to Kriyatantra. Not to sleep on a
councillors are to subjugate towns,
a major junction or meeting point of
countryside, citadels, cities, and
channels, sometimes a subtle
provinces. The eight certain for
blockage that needs to be untied
t-Ì`-T_-U-q- not to eat meat a-U-\GE-U-TKE-, and not to

not to drink ale
C
R
`-SCor radishes
eat garlic
views. The five certain for
ordinary persons are to teach

emptiness to those of unrefined
intelligence, to oppose those who
enter into the greater vehicle, to join
the greater vehicle having rejected
the pratimoksha vows, to uphold. or
cause one to uphold the vehicles of
pious attendants and self-centered
buddhas, to praise oneself and

depreciate others for the sake of
exaggeration and depreciation, to
speak of one's own patience as
profound, to give and receive the
wealth of the precious jewels, and to
give the riches of tranquility to those
who are loudmouthed. That which
794
through yogic practices.
-]NT-/rtsa 'dab/ nadi petals, around

-]B_- nadi centers.
the
-P-U-CFN-/rtsa sdon mi gcod/ not to
cut grass [refers to gelong rules]
-T_-/rtsa brdar/
to investigate,
to
investigate thoroughly.
-PC-/rtsa nag/
blood vessel, from [a
person]
fundamentally/from its core, root,
-T-Pc-UN-R-/rtsa ba nas med pa/
not
at all.
-T-P-C-Gc-xC-/rtsa ba ni gu chos drug/

The root is the Six Doctrines of
Niguma.
-CPN-/rtsa gnad/
key point of
-CPc-/rtsa gnas/
the nadis, channels,
channels.
-T-SE-R]-E--/rtsa ba phung po'i
rlung lnga/ the five principal winds
veins; focal-points of nerves

(nadis)
[GM]
-T-P-/rtsa ba na/ under a tree.

-T-Pc-/rtsa ba nas/ basically,
categorically; (not) at all.
examine thoroughly.
-T_-CFN-R-/rtsa brdar gcod pa/
high bed. or meditation throne
C-qN-l-E-, mT-qN-l-,
U-NE-UIU-R]-, Ec-Cc-]qN-R]-,
~C-]XP-R]-E-.
of the body,
-T-qE-GT-cUc-l-Nl`-]B_-/rtsa ba
byang chub sems kyi dkyil 'khor/ the
root mandala of enlightened mind [in

anuyoga] , the fundamental
man.dala of enlightened mind which
is [their] offspring.
-T-]qP-/rtsa ba 'byin/ eradicated.

-T-U-GN-R-/rtsa ba ma chod pa/ do not
resolve [the mind] to its depths.
-T-UN-/rtsa ba med/ rootless.

-T-WCc-/rtsa ba tshugs/ root-stage.
-T-TZ-/rtsa ba bzhi/ four root
downfalls, the four root [precepts] ,
U-WEc-N-R-, U-qP-`P-R-, ~C-CFC-R-,

P--T-. the four root downfalls.
-T]-E-T-TZ-]
[sm.
-T-TZ-/rtsa ba bzhi/ four root
precepts. To refrain from killing,
N-a`--long necklace, c-UN--necklace, ]C-RC--belt, ZTc-CNT-_P-R-G]-P-TN-.

anklets, syn.
-T]-N-/rtsa ba'i rgyud/ root tantra.
bracelets,
mulatantra.
-T]-N-NC-/rtsa ba'i rgyud dgu/
-T-^P-`C-/rtsa ba yan lag/
major and
-T-E--/rtsa ba rlung lnga/
five basic
minor.
Treatise on the Middle Way called
Prajna", [first of Nagarjuna's six
NT-U]-WC-`]_qc-R-] . one of the _Cc-WCc-xC-main works, syn.
malign Dharma practitioners, and
-T]-T-MTc-/rtsa ba'i sgrub thabs/
activities of the ganachakra, etc. 14.

Not to malign women. The eight
root
recipients of a teaching.
-T]-IP-UEc-R-xC-/rtsa ba'i nyon

mongs pa drug/ the six rootdisturbances, abbr. of
-IP-xC-.
faith, carefulness, lucidity,
conflicting emotions.
-T-CcU-/rtsa ba gsum/ Three Roots.

-U- meditative deity ^-NU- or
guru
UB-]u-U-.
devata. and. dakini
-T]-TP-R-/rtsa ba'i bsnyen pa/
-T-CcU-/rtsa ba gsum/
-T]-E-T-/rtsa ba'i ltung ba/
a root
-T]-E-T-/rtsa ba'i ltung ba/
root
activity.
root/principal recitation.
-T]-KE-E-]XP-/rtsa ba'i ting nge 'dzin/

the root samadhi.
downfall; root downfall [s]

downfalls, fourteen, skt. mulapatti.
There are many sets of
-T]-/rtsa ba'i/ basic.

-T]-Nl`-]B_-/rtsa ba'i dkyil 'khor/
commitments within the Tantras, but

the most well known ones are from
the root mandala, basic/principal
the Anuttaratantras: The Fourteen
mandala.
root and eight branch commitments.
-T]-B-NC-/rtsa ba'i kha dog/
the
primary colors.
-T]-B-NC-TZ-/rtsa ba'i kha dog bzhi/
The root commitments are: 1. Not

to malign your Tantric teacher. 2.
Not to disobey the instructions of the
the four primary colors, [blue,
Buddha in general and your guru
yellow, white and red] .
specifically. 3. Not to express
-T]-P-TN-/rtsa ba'i rgyan brgyad/
having a consort, and with teaching

the Tantras.
-T]-NU-WC-/rtsa ba'i dam tshig/ the

-CcE-MCc-l-NU-WCroot samayas,
.
-T]-NU-WC-TZ-/rtsa ba'i dam tshig

bzhi/ four root samayas.
-T]-NC-TZ-/rtsa ba'i dog bzhi/
four
primary colors.
-T]-UNC-/rtsa ba'i mdog/
basic
colour.
-T]-]NC-Ec-CcU-/rtsa ba'i 'dug

stangs gsum/ three primary
andperseverance, the six root
accomplishment, and the Dakini of
branch commitments are principally

concerned with the practice of
-T]-Gc-xC-/rtsa ba'i chos drug/ the 6

NC-T-U-]
roots of behavior [for the
delusion, nonviolence,
is the root of blessings, the Yidam of
Not to follow purely Shravaka

conduct, thus giving up the Tantric
practice.
of text.
Guru, Yidam and Dakini. The Guru
and the Tantra in particular. 13.
mulasadhana, primary/principal/root
detachment, non-hatred, non-
Three Roots.
transcends concepts. 12. Not to

drive beings away from the Dharma
Maadhyamika by Nargarjuna; name
Three Roots.
conceptualization that which
Tatvasamgraha Root Tantra. One

the Four Major Sections of Yoga
Tantra.
equanimity, decency, decorum,
Prajnamula.
love. 11. Not misinterpret with
de kho na nyid bsdus pa/
the six logical works of the
-T-ac-_T-/rtsa ba shes rab/
the deep meaning of the Dharma.

malevolent who cannot be helped by
T--. Listed in Chapter 19

\Ec
E-U-.
of
-T]-N-N-B-P-IN-Tc-R-/rtsa ba'i rgyud
principal doctrine-holder, major
Prajnamula, the "Fundamental
body with suffering. 9. Not to doubt
Mahayoga tantras of the Sadhana

Section
-T]-Gc-TNC-/rtsa ba'i chos bdag/
energies.
-T-ac-_T-/rtsa ba shes rab/
ready. 8. Not to afflict your own
10. Not to be loving to the
sadhana.
misconduct.
teachings to those who are not
Root Tantras. The most important
-T]-T-R-/rtsa ba'i sgrub pa/
stealing, lying, and sexual
Nine
Tantras, in particular the Mahayana

Sutras. 7. Not to give secret
anger at your Dharma brothers and
the eight principal ornaments [of a
sisters. 4. Not to give up love for
peaceful sambhogakaya buddha] ,
beings. 5. Not to lose the
NT-P--crown, P-P--earrings,
UC`-P--throat ornament, pC-P--
bodhichitta. 6. Not to malign
spiritual traditions other than the

postures.
-T]-C-T`-CcU-/rtsa ba'i sdug
bsngal gsum/ three main types of

suffering.
-T]--xC-/rtsa ba'i sde drug/
the six
major/principal [Hindu/non-Buddhist]
schools, the six fundamental sects.
-T]--R-/rtsa ba'i sde pa/
basic
schools.
-T]--R-TZ-/rtsa ba'i sde pa bzhi/

MUc-FN-^N-R_--T-,NC-]NP-S`-GPR-,CPc-TP-R-,UE-RN-T@_-T-TZ- Four
Basic Schools. Mahasanghikas,
Sthaviras, Sammitiyas, and

Mulasarvastivadins; of Hinayana:
MUc-FN-^N-R_--,S`-GP-,CPc-TP-,UE-Rc-T@_-T-TZ-.
-T]--TZ-/rtsa ba'i sde bzhi/ the four
IP-Mc-l-MC-R-,
main schools [of
MUc-FN-^N--, CPc-TP-R-, S`-GP-R-,
UP-T@_-T-]
-T]-U-ac-/rtsa ba'i rnam shes/ syn.
@P-CZ]-U-ac-.
-T]-`-]q_-/rtsa ba'i rnal 'byor/ root
yoga.
795
-T]-S-U-/rtsa ba'i pha ma/
root
-T]--U-/rtsa ba'i bla ma/
Root guru,
teacher/master, root guru.
root teacher/master. A practitioner

of Vajrayana can have several types
of root guru: the vajra master who

confers empowerment, who bestows
reading transmission, or who
explains the meaning of the tantras.
The ultimate root guru is the master
who gives the "pointing-out
instruction"so that one recognizes
the nature of mind.
-T]--U-/rtsa ba'i bla ma/
root
teacher.
root empowerment.
main mother,
[mother of this life]
-T]-P-qN-/rtsa ba'i smin byed/
million minor nadis abiding in the
empowerments.
body. The winds are the 21, 600
-NT-/rtsa dbu/ the central channel.

-NT-U-/rtsa dbu ma/ the central
channel, [avadhuti] .
-UN-TKE-T-/rtsa med btang ba/

-UN-N-CKE-/rtsa med du gtong/
root
empowerment.
-T]-CZE-/rtsa ba'i gzhung/ root text.

-T]-^-ac-GP-R-/rtsa ba'i ye shes chen
Gc-TF-TZ--fourteen
po/ one of the
cEc-c-^-ac-.
-T]-_E-TZP-/rtsa ba'i rang bzhin/ [sm.
CV-T-] the fundamental nature, [the
commentaries by
to
perish, eliminate, eradicate,

abolish.
--/rtsa rtse/ base and tip/top.

-WC-/rtsa tshig/ root verse (s)/text.
-]XCc-qN-R-/rtsa 'dzugs byed pa/ to
-Z`-/rtsa zhal/ the main head.
-Z`-/rtsa zhal/ main head.
-CZE-/rtsa gzhung/ root text.
-TZP-/rtsa bzhin/ close by.
-^C-/rtsa yig/ nadi syllables.
-_C-/rtsa rig/ -T]-_C-Cc- principal
knowledge mantra.
-_-U-/rtsa ro ma/ right channel.

-E-/rtsa rlung/ Nadi and prana,
[vajrayana practice with] nadi and
UWP-TFc-Cc-_U-] ; the
prana, [syn.
yoga of channels and energies, Nadi
vayu Yoga; (advanced yogic
techniques of) subtle channels and
primordial essence or uncaused
energies.
cause of the Samkhya school]
-E-/rtsa rlung/
-T]-E-/rtsa ba'i rlung/ basic winds.

-T]-E--/rtsa ba'i rlung lnga/ the five
~C-]XP-, U-UIU-, mT-basic winds,
qN-, nP--, M_-c`-, syn. p]-E--.
p]-E-- the five outer winds.
syn.
-T]-E-GP--/rtsa ba'i rlung chen lnga/
Five major root pranas.
-T]-E-GP--/rtsa ba'i rlung chen lnga/

Five major root pranas. The winds
circulating within the human body
Tsa-lung. Nadi and

prana The channels and energies;
as one term, they refer to the

exercises of Anu Yoga.
without root, free of fixed

foundation.
-NTE-/rtsa dbang/
root empowerment,
primary empowerment.
-NTE-c-R-/rtsa dbang rgyas pa/
extensive root empowerment.
-NTE-c-]{E-Tc-CcU-/rtsa dbang
rgyas 'bring bsdus gsum/ Extensive,
'gros/ pulses of the energy
channels, currents and seminal

points.
-E-MC-`]-`-]q_-/rtsa rlung thig le'i
rnal 'byor/ the yoga of nadis, vayus,
and bindus.
-`C-/rtsa lag/ friend, relative.

-`P-CFC-/rtsa lan gcig/ one beat of
the pulse, [4/5 of a second, defined

as a pulse beat of a normal healthy
person which comes five times
during one inhalation and exhalation
of breath, according to
Abhidharma]
-È-MC-`-/rtsa lung thig le/
-ac-/rtsa shes/ Mulaprajna, [sm. -Tac-_T-] , Prajnamula.

-ac-/rtsa shes/ Prajnamula.
-CcU-/rtsa gsum/ 1. the three roots,
[guru, yidam, dakini [ + dharmapala]
_-U-/`-`-P-,
] . 2. the three channels,
E-U-/_-c-P-, NT-U-/@P-]N_-U/avadhuti.
-CcU-/rtsa gsum/
roots, three Guru,
yidam, and dharmapala. These
channels, energies, and yogic

exercises.
-E-C--Pc-`-]q_-n-N-R-/rtsa rlung
gi sgo nas rnal 'byor gyi spyod pa/
-E-TU-R-/rtsa rlung bsgom pa/ to

-E-.
practice
-E-MC-`-/rtsa rlung thig le/ channels,
winds, and essences; veins, winds
and drops; nadis, pranas, and
bindus; energy channels, currents

and seminal points.
-E-MC-`-/rtsa rlung thig le/
Channels, winds, and essences.
-E-MC-`-/rtsa rlung thig le/ Nadis,
pranas, and bindus-channels, winds,

and essences. The channels,
energies or winds, and essences of
the physical body. The channels
Vajrayana in addition to the Three
-CcU-@P-]Nc-/rtsa gsum kun 'dus/
the embodiment of the three roots.
-CcU-T@]-]Nc-l-T-`Cc-/rtsa gsum
bka' 'dus kyi sgrub lugs/ sadhana
style embodying the teachings of the

Three Roots.
-CcU-]B_-`-/rtsa gsum 'khor lo/
the
three channels and the chakras.
-CcU-]B_-`-TZ-TFc-/rtsa gsum 'khor

lo bzhi bcas/ the three channels
together with the four wheels.
-CcU-n--/rtsa gsum gyi lha/
deities
of the three roots. guru, yidam and

dakini.
-CcU-n--WCc-/rtsa gsum gyi lha
tshogs/ deity assembly of the three

roots.
-CcU-NCEc-]Nc-/rtsa gsum dgongs

'dus/ terma by Jamgn Kongtrl
Lodr Thaye.
are the 72, 000 nadis and the 40
796
Channels,
energies, and vital essences.
Jewels.
and pranas.
the "pervading"wind.
-E-MC-`]-]uc-/rtsa rlung thig le'i
-E-]t`-]B_-/rtsa rlung 'khrul 'khor/
elements: the "life-upholding, "the
-T]-a-_T-/rtsa ba'i she rab/ -T-ac_T-.

-{`-/rtsa bral/ rootless, baseless,
which are the white and red bindus
three are objects of refuge in the
yogic exercises.
yogic practice by means of the nadis
moving, "the "equally-abiding, "and
Connected with them, the essences
-E-]t`-]B_-/rtsa rlung 'khrul 'khor/
which have the nature of the five

"downward-clearing, "the "upward-
pranas circulating within the nadis.
permeate.
destroy completely.
organize, form.
-T]-NTE-T_-/rtsa ba'i dbang bskur/

-T]-U-/rtsa ba'i ma/
medium or condensed root
-CcU-`-T-Z-t-_T-]qUc-/rtsa gsum
rgyal ba zhi khro rab 'byams/ the
three rots and infinite/variallencompassing peaceful and wrathful
buddhas/victorious ones.
-CcU-`-T-/rtsa gsum sgril sgrub/

Tsasum Drildrub, the Combined
Sadhana of the Three Roots;

yangter by Jamyang Khyentse
-CcU-E-MC-/rtsa gsum snying thig/

C_-NTE----UE]-terma revealed by
_c-CK_-P- 1640-1685.
-CcU-CK_-TNC-E-R-/rtsa gsum gter
CK_-P- 17th cent.;
bdag gling pa/
C_N
TEC
PU-Cc---.
alias
-CcU-CK_-NTE-/rtsa gsum gtor dbang/
torma empowerment for the three
roots.
-CcU-CK_-U-/rtsa gsum gtor ma/

Three Roots Torma.
-CcU-x`-T-/rtsa gsum dril sgrub/

]xfirst terma in Tibet, revealed by
]N`-cEc-c--U-; appeared again
as a yangter to Jamyang Khyentse
Wangpo; Combined Sadhana of the
Ê-CK_- of
Jamyang Khyentse Wangpo. 2. a
NCEc-CK_- of the third Karmapa,

Rangjung Dorje.
-CcU--]Nc-E-MC-/rtsa gsum spyi

'dus snying thig/ earth terma by
-CcU-_-T-/rtsa gsum spyir sgrub/

general sadhana of the Three
Roots.
-CcU-]{c-T]-NP-tN-/rtsa gsum 'bras

bu'i don khrid/ terma by Ratna
Lingpa.
-CcU-`C-]uc-/rtsa gsum log 'gros/

exiting gait of the Three Roots (in
dance)
-CcU--/rtsa gsum lha/
the deities of
the Three Roots.
-/rtswa/
nirvana]
grass, straw; grass, herb,
plant.
-/rtswa/ herb.
--TNN-PC-R-/rtswa klu bdud nag po/
-PN-.
an herb which cures
-BE-/rtswa khang/ posture.
-B_-/rtswa khar/ pasture.
-UGC--TNN---PC-R-/rtswa mchog klu
bdud rdo rje nag po/ Supreme
Herb, Black Diamond Naga's Devil,
-UGC-uE-/rtswa mchog grong/
consumed to
N-R]-_Cc-R-/rtsad pa'i rigs pa/ [vadaWN-U--TNP--the

nyaay] one of the
Kushinagar-. Location of the
Buddha's Parinirvana.
seven treatises on logic by
-E-/rtswa ljang/ on the green grass.

-CNP-/rtswa gdan/ mat, straw mat,
tatami.
-RN-U-/rtswa pad ma/
--/rtswa zhwa/ straw hat.

-_c-/rtswa ris/ depictions of grass.
C-C-]WE-T-/rtsag rtsig 'tshong ba/
huckster.
E-T-/rtsang ba/ vague.

Ec-R-n-E-/rtsangs pa gyi rlung/
the
chameleon energy.
N-/rtsad/ core; root.

N-CFN-/rtsad gcod/ to search for,
to
of controversy, to investigate,
N-U_-/rtsad mar/ bloodshot.

T-]n_-n-W`-/rtsab 'gyur gyi tshal/
roughening park.
T-U-/rtsab ma/ spokes.

T-T-/rtsab rtsub/ restless, nervous.
T-T-/rtsab rtsub/ weeds.
T-`Cc-/rtsab logs/ side.
Tc-/rtsabs/ ferment, barm, yeast.
U-ME-/rtsam thang/ light tsampa
U-R-/rtsam pa/
roast-flour, parched
U-R-/rtsam pa/
Tsampa, flour of
barley flour.
fathom/resolve/investigation/searchi
ng out, searching for; to investigate
thoroughly.
N-CFN-qN-R-/rtsad gcod byed pa/
to
ask about, inquire, investigate,

check.
N-TFN-/rtsad bcad/
method of demonstration in the face
soup.
seek out.
N-CFN-R-/rtsad gcod pa/
Dharmakirti, deals with the proper
check.
Chinese
to investigate
[cutting the root] /to clarify [when

boiling butter] ; search out, inquire
roasted barley.
U-R-/rtsam pa/ tsampa.

U-]{c-/rtsam 'bras/ rice and
tsampa.
Uc-Gc-/rtsams chos/ composition.

]-]B_-`-/rtsa'i 'khor lo/ focalpoint/chakra.
_-/rtsar/ -`- near; beside; near, close

to/in the presence of.
into.
N-GN-/rtsad chod/
to uproot; to track
down, search out, inquire into.
_-CFN-R-/rtsar gcod pa/
to eliminate,
bring an end to, obliterate.
N-CN_-ZT-G-TFN-/rtsad gdar zhib cha
_-GP-R-/rtsar chen po/
N-C-/rtsad ldog/ Vigraha-vyAvartanI;

_Cc-WCc-xC- the six
one of the
`-/rtsal/ 1. skill, dexterity, adroitness,
bcad/ to investigate in great detail.
very important,
precious, profound.
accomplishment, power, energy,
logical works of the MAdhyamika by
creativity, strength, resourcefulness,
Nargarjuna.
might. 2. expression, function,
N-T_-GN-/rtsad brdar chod/
to
manifesting power, [sm.
CNEc-] .
resolve, investigate, search out/for,
potency, capacity, potential, ability.
check, inquire into, clarify.
3. physical skill, play. expressive
N-Pc-/rtsad nas/
by the very root/from
the core, completely, [sm.
-Pc-]
N-Pc-/rtsad nas/ completely.

N-Pc-CFN-/rtsad nas gcod/ to cut at
the root.
N-Pc-CFN-R-/rtsad nas gcod pa/ 1. to
power or energy. creative; dynamic

energy (of being) ; energy, creative
energy, potentiality; potential;
expression/powerful.
`-/rtsal/
creative play/power,
resourcefulness, display, creativity,
cut off at the root, eradicate,
agility, manifestation, display; power
annihilate, completely destroy, cut.
[full] , manifestation, strength,
2. to track down. 3. to become clear

about something.
N-Pc-GN-/rtsad nas chod/
to uproot,
eradicate, obliterate, annihilate.
the bonnet bellflower (Codonopsis)
completely destroy/cut, track down,
investigate in great detail, ascertain,
-UGC-uE-/rtswa mchog grong/
N-Pc-\N-/rtsad nas zad/
the core/completely exhausted.
herbaceous peony.
Wangpo.
Three Roots. 1. a
place where Buddha passed into
become clear about.
Kushnigar [grass-best village] [the

acrobatics, energy, mighty.
`-TN-/rtsal bskyed/
energize,
arouse the power.
`-TN-R-/rtsal bskyed pa/
to arouse,
powerful.
`-B-/rtsal kha/
expression, power,
strength.
797
`-B-TN-R-/rtsal kha bskyed pa/
to
increase the dynamic potential (for)
`-n-T@N-R-/rtsal gyi bkod pa/

magnificent sight.
-MC-/rtsi thog/
to drill,
exercise.
`-E-/rtsal sbyong/
to exercise, train,
-T-/rtsi ba/
purification.
expression, function manifesting in
`-E-T-/rtsal sbyong ba/
`-E-qN-R-/rtsal sbyong byed pa/
name of a
dzogchen tantra.
expanded
the great power.
`-GP-R-/rtsal chen po/
adroit,
`-GP-Cc-/rtsal chen rdzogs/
`-N-/rtsal rtsed/ acrobatics.

`-N--WCc-/rtsal rtsed sna tshogs/
acrobats.
`-Cc-/rtsal rdzogs/
dexterous.
the
perfecting the
skill/potential, master, exercise,
great power of...will be perfected.
`-GP-cE-C-/rtsal chen seng ge/
the
developed power, full-fledged,

mastered, perfected, to master a
lion of supreme strength, skill.
skill, strengthen, mature, perfect the
`-]GE-/rtsal 'chang/ power-wielding.

`-Tc-G-T-/rtsal stobs che ba/
`-Cc-/rtsal rdzogs/
`-MP-R-/rtsal thon pa/
`-Cc-R-/rtsal rdzogs pa/
consummate strength.
perfected;
achieved the power of.

one
has gained some degree of
`-CNEc-/rtsal gdangs/
manifestation,
expression.
`-]NP-qN-R-/rtsal 'don byed pa/
to
be perfected.
training,
`-Cc-aCc-/rtsal rdzogs shugs/
`-]NP-UXN-R-/rtsal 'don mdzad pa/
`-aCc-/rtsal shugs/
power, strength,
`-aCc-/rtsal shugs/
power,
force.
strength.
focus on.
to
focus on.
`-Pc-Cc-/rtsal nus sprugs/
invigorated by the energy [of. ]
`--WCc-/rtsal sna tshogs/
the power will
power, strength, force.
mastery.
the
various manifestations.
`--WCc-c-E-T-/rtsal sna tshogs su
`-aN-P-U-Cc-/rtsal shed ni ma
rdzogs/ the strength [of my practice]

greenery; plant
extract/essences/elixir. to plan,
scheme, to regard as, value. to
consider/hold as, juice, paints,
varnish. to count, reckon,
snang ba/ Expression manifest in
enumerate, calculate, grass, plants,
manifold ways.
greenery, thickets,
`--WCc-c-E-T-/rtsal sna tshogs su
grass/value; plant
-aE-;
extract/essences/elixir. to plan,
manifold ways. The third of the
scheme; to regard as, value. to
essence, nature, expression.
`-E-/rtsal snang/
appearances;
manifestation, expression; apparent
`-E-/rtsal snang/ manifestation.

`-E-]CCc-UN-l-Pc-R-/rtsal snang
'gags med kyi nus pa/ unceasing

power of the expression.
`-Cc-/rtsal sprugs/ abrupt.

`-NTE-/rtsal dbang/ expression_C-R]-`-empowerment; abbr. of
NTE-; the empowerment of the
expression of awareness.
798
to speculate on
[scheme]
-TuE-qN-/rtsi bgrang byed/
achieved.
C-/rtsig/ a wall.
C-TP-/rtsig brtan/ solid wall.
C-R-/rtsig pa/ to build,
C-R-,TCc-R-,constructing/wall;
TC-R-,Cc- trans. v.; wall.
C-R---/rtsig pa sna lnga/ fivefold
wall; (skt. rajobhuva)
C-R---/rtsig pa sna lnga/
fivefold
wall; (skt. rajobhuva)
C-R-_U--/rtsig pa rim lnga/
walls of
C-R-_U--/rtsig pa rim lnga/
walls of
five layers [VTC]
C-R]-Ec-U-/rtsig pa'i ngos snam/

]NN-U- of a celestial
[syn. the
palace]
C-R]-Ec-U-CcU-/rtsig pa'i ngos

M`-GP-, ZC-.
snam gsum/ rakta
C-_C-/rtsig rig/ mathematics.
C-`Cc-/rtsig logs/ the side of the
Cc-/rtsigs/ to build, erect; imp. of CR-.
Cc-R-/rtsigs pa/ wall (of mansion)
Cc-R---/rtsigs pa sna lnga/ fivefold
walls.
to
speculate, make schemes.
manifestations.
`-]qEc-/rtsal 'byongs/
consider/hold as.
-TuE-/rtsi bgrang/
thickets.
greenery, thickets,
wall/wall.
snang ba/ Expression manifest in

three aspects of sugatagarbha:
incalculable.
-aE-/rtsi shing/
-aE-/rtsi shing/
five layers.
is not mature.
-/rtsi/
-aE-. to count; -T-,Tc-R-,T-T-,c- trans. v.

-P-/rtsi sman/ Osadhi [buddha]
-UW_-/rtsi mtshar/ amused.
--/rtsi zhwa/ pointed hats.
-CZ-/rtsi gzhi/ unit.
-`c-]Nc-/rtsi las 'das/ countless,
thickets/luster
plants; plant; plants.
power of.
"perfecting the skill".
`-]MP-R-ZC-/rtsal 'thon pa zhig/
to care about, value/to
compute, grass, plants, greenery,

to
train, exercise, practice.
`-GP-c-/rtsal chen rgyas/
the ninth
count, reckon, enumerate, calculate,
training,
"bringing up the potential".
any way whatsoever.
-MC-/rtsi thog/ grass.

-MC--T-/rtsi thog zla ba/
month.
generating the potential; forceful
ba/ variously manifesting
grass, plants;
vegetables and crops; crops.
get used to developing strength,
`-F_-Ê-]G_-T-/rtsal cir yang 'char

`-GP-/rtsal chen/
`-E-T-/rtsal sbyang ba/
--/rtsi sgra/ sound of shrieking.

--/rtsi sgra/ shrieking, plants.
--/rtsi lnga/ the five essences, --,
C-G-, T-_U-, ]{-C-, E--, [_@-K- cxC-]
-CFC-K-qN-R-/rtsi gcig tu byed pa/
making one-pointed.
-TFN-/rtsi bcud/ plant elixir.

-]HC-/rtsi 'jog/ to give importance to.
Cc-U-/rtsigs ma/
turbid matter,
sediment, impurity.
E-Gc-/rtsing chos/
crude behavior. [a
view or action that does not accord

with a true tradition of the Dharma]
E-R-/rtsing po/ crude, coarse.

E-N-/rtsing spyod/ coarse/crude
behavior.
E-T-/rtsing ba/
coarse, clumsy, rough,
rude, coarseness.
N-R-/rtsid pa/
yak.
the long hair of the
T-/rtsib/ a spoke; lizard.

T-mU-CE-/rtsib khyim gang/
a handful
of ribs.
solukhumbu.
T-_-/rtsib ri/ Tsibri.

Tc-/rtsibs/ ribs (?); the spokes of a
wheel.
Tc-E-]B_-`-/rtsibs stong 'khor lo/
the wheel with thousand spokes.
Tc-CNEc-/rtsibs gdongs/
ornamented
ribs or spokes.
the torso.
the side of the
torso.
Tc-`Cc-c-/rtsibs logs skyes/
"born
from the side of the torso",

[Buddha]
unstripped [bark on a stick.
estimation, reckoning; horoscope;

astrology, calculation. to count,
plan, reckon, calculate/planned,
counting, numbering, numeration.
spell it out! [in debate]
c-/rtsis/ account.
c-l-_-]C-U-R-TN-/rtsis kyi skor 'go
rnam pa brgyad/ eight heads or
sections of astrology.
c-l--BE-/rtsis kyi lha khang/
Tsi
Temple.
office/school of
give significance to/take notice of,

evaluate.
c-CPc-Cc_-/rtsis gnas gsar/
Tsinesar, a place in upper Nyang.
c-R-/rtsis pa/
mathematician,
astrologer, accountant;
soothsayer, accountant.
c-R-/rtsis pa/ 1. accountant. 2.

astrologer.
c-NRP-/rtsis dpon/ chief accountant.

c-N-qN-R-/rtsis spyod byed pa/ to
c-UBP-/rtsis mkhan/ astrologer.

c-UC-]-W`-/rtsis mgo lnga'i tshul/
the manner of the five principal
headings.
c-C-R-/rtsis rgyag pa/
to calculate,
c-T-R-/rtsis rgyab pa/
to do
reckon, compute.
c-TKE-R-/rtsis btang pa/ to appraise.

c-M-/rtsis tho/ account, credit.
c-M-/rtsis tho/ account book.
c-N-T@N-/rtsis du bkod/ get into
order.
clothe, seat on
which one does astrological

calculations; seat on which one
T-U]-_C-q-/rtsub mo'i reg bya/
rough
texture.
T-_C-/rtsub reg/ coarse sensation.

-/rtse/ focal-point; point, peak, tip, top,
N-.
summit, peak, apex, to play,
-/rtse/ apex, compassion.
-u-/rtse gri/ bayonet.
-NC-/rtse dgu/ nine-pronged.
-NC-CK_-/rtse dgu gtor/ torma
ceremony on the 29th of the 12th
month.
-NC-R-/rtse dgu pa/
nine-pronged
[vajra]
-E-T-/rtse sgreng ba/
a scimitar
blade [of a knife]
--/rtse sgro/ feathers.

-TN-NCP-R-/rtse brgyad dgon pa/
c-CZE-/rtsis gzhung/
--/rtse lnga/ five-pronged [vajra]

-CFC-/rtse gcig/ 1. one-pointed, one-
value.
text book/root
text of astrology.
c-\P-/rtsis zin/ embrace.

c-\P-R-/rtsis zin pa/ to embrace with,
make significant. unpleasant, harsh,
c-`c-]Nc-/rtsis las 'das/ countless.

c-È-/rtsis lung/ Tsilung.
c-c-T@N-/rtsis su bkod/ set into
order.
c-c-ST-/rtsis su phab/
numbered
[them]
c-T-/rtsis slob/
master of
astrology/astronomy.
T-/rtsub/
rough, harsh, forceful;
abusive, rough, harsh, forceful.
T-]n_-/rtsub 'gyur/ [name of a forest

T-P-C-]
to the south of
T-]n_-n-W`-/rtsub 'gyur gyi tshal/ a
thicket, forest/the Thicket of
realm.
Tsegyeh Monastery, at Kailash.
pointedly, one-pointedness of mind;

single-minded concentration. 2. one-
pC--GPR]-`-]q_-TZ- the four yogas of

-CFC-`-mahamudra; see also
]q_- the yoga of one-pointedness.
-CFC-/rtse gcig/ One-pointedness.
pointedness, one of the
The first stage in the practice of
mahamudra.
-CFC-T-R-`-TP-R-/rtse gcig sgrub

pa la brtson pa/ endeavor in
practice one-pointedly.
-CFC-T-WCc-/rtse gcig sgrub tshugs/

single-minded application.
-CFC-TU-/rtse gcig bsgom/
practiced single-heartedly.
-CFC-TU-R-/rtse gcig bsgom pa/

experience one-pointedly.
-CFC-GE-E-/rtse gcig chung ngu/

lesser one-pointedness.
T-]n_-W`-/rtsub 'gyur tshal/ a

uE-m_--Pcharnel ground south of
C-; thicket, dense forest/rugged.
T-]n_-W`-/rtsub 'gyur tshal/ Rugged
-CFC-G-]{E-GE-CcU-/rtse gcig che
T-EC-/rtsub ngag/ harsh words.

T-IUc-/rtsub nyams/ experience of
-CFC-GP-R-/rtse gcig chen po/
Grove.
accounts.
harsh
c-qN-/rtsis byed/ to value.

c-UN-R-/rtsis med pa/ not realized the
Roughness armory in the Asura
astrology.
c-CNP-/rtsis gdan/
to
fierce, ugly.
U-/rtsim/ unstripped, bark on a stick.

c-/rtsis/ imp. of -T-; calculation,
c-BE-/rtsis khang/
c-CNT-qN-R-/rtsis gdab byed pa/
T-U]-WC-/rtsub mo'i tshig/

words.
hand over, explain, make clear.
Tc-`C-/rtsibs log/ /`Cc--the side of
U-/rtsim/
significance to/take notice of,
mathematician, astronomer,
"born from the
side of the torso", [Buddha]
Tc-`Cc-/rtsibs logs/
to give
evaluate.
T-U-/rtsib ma/ ribs.

T-_-/rtsib ri/ blocks now preserved at
{C-N@_- monastery in
trakar
Tc-/rtsibs/ spoke.
Tc-c-/rtsibs skyes/
c-CNT-qN-/rtsis gdab byed/
roughness, unpleasant experience,

discomfort experience.
T-R-/rtsub pa/
savage; to revile,
abuse, roughness.
T-N-/rtsub spyod/ crude behavior.

T-T-/rtsub ba/ to be harsh.
T-U-/rtsub mo/ wild, rough; the top
floor/rough; rough, coarse.
does astrological calculations.

'bring chung gsum/ the three levels

of [the Mahamudra yoga of] one-
pointedness, greater, medium, and

lesser.
greater
one-pointedness.
-CFC-IUc-c-Ec-R-/rtse gcig nyams
su blangs pa/ having practiced onepointedly.
-CFC-KE-]XP-/rtse gcig ting 'dzin/

one-pointed samadhi.
-CFC-K-x`-/rtse gcig tu dril/
merge
them all into one-point; merge into

on; roll them into one, bundle them
into one, bring them to a point.
799
-CFC-K-CPc-R-/rtse gcig tu gnas pa/
to rest/abide one-pointedly/in onepointedness, in single-mindedness.
-CFC-K-qN-R-/rtse gcig tu byed pa/
to
-U-/rtse mo/ 1. highest point, summit,

peak, pinnacle. 2. Summit. One of
the "four aspects of
ascertainment"on the path of joining.
be single-minded, concentrate on,
climax [on the path of connection] ;
one-pointedness, single pointed
(phase of) peak experience; . 2. .
application.
cUc-CPc-NC- the
eighth. Being one-pointed in effort

in order to reach effortlessness.
-CFC-CKN-/rtse gcig gtad/
focus one-
pointedly.
the yoga of one-pointedness; the

first of the four yogas of
NR`--NqEc-CcU-.
-U-NC-R]---/rtse mo dgu pa'i rdo rje/
pointed vajra.
[sm.
-CVC-TN-GP-]B_-`-.
-U-U-R_-T@N-R]-]B_-`-/rtse mo
the head] .
-CFC-R-/rtse gcig pa/
one-pronged
[vajra]
-CFC-]{E-/rtse gcig 'bring/
medium
one-pointedness.
-CFC-`-CZ`-T-/rtse gcig la gzhol ba/

was engaged single-mindedly in [a
practice]
one-
pointed mind, single-minded,

concentrated state of mind.
-G-/rtse chu/
Tsechu River, below
Thayenchi, in Domey.
khang/ Tsechen Drolma Lhakhang,
-GP-{C-/rtse chen brag/
Tsechen
Drak, in Tsang.
entertainment; theatrical
snang ba mched pa'i ting nge 'dzin/

the concentration of the increased
-U-qE-`-n-È-/rtse mo byung rgyal

gyi lung/ Spontaneous Summit
Nyingma Gybam.
-U]-Tc-/rtse mo'i skabs/
stage of
amusement.
a double-
pointed needle.
-K-/rtse tu/ one-pointedly.

-ME-/rtse thang/ Tsetang, in Lokha.
-xE-/rtse drung/ government official.
-CNE-/rtse gdung/ pointed lance.
-R-K-`-/rtse po ta la/ the Potala
Palace [in Lhasa]
greeted as an equal,
with equal respect.
-S-{E-/rtse pho brang/ Potala Palace.

-R-K-`-]
[sm.
-S-{E-R-K-`-/rtse pho brang po tA la/
Potala, the Summit Palace.
-zP-/rtse phran/
-U]-Gc-TN-/rtse mo'i chos brgyad/

value, maximum level; the eight
_-TTZ]-Gc-c-xC-,xN--_-, -U]-_-,
T\N-R]--_-, Gc-UGC--_-, UMEÙ--_-, U-Ù--_-, T_-GN-UNR]--_-.
-U]-_-T-/rtse mo'i sbyor ba/ -U_pP-R]-_-T-. the joining of [having
qualities of summit-joining,
-CIc-BT-/rtse gnyis khab/
-N-/rtse sprod/
-U]-UEP-Cc-/rtse mo'i mngon rtogs/

summit, heights, peak, tip/peak
performance, entertainment,
tips. head
ornament.
-T-/rtse ba/ to play; -T-,Tc-R-,T-T-,c- trans. v.

-{P-/rtse bran/ crest ornaments.
-_-/rtse sbyor/ sm. -U]-_-T-.
rang grol/ 16 O 8-?-Tsele Natsok
Rangdrol,an eminent master of the

Nyingma and Kagyu lineages and a
-`--WCc-_E-u`-/rtse le sna tshogs
rang grol/ Tsele Natsok Rangdrl.

(b. 1608) Important master of the
Kagy and Nyingma schools. He is
Mindfulness, Lamp of Mahamudra,
-U-E-T-UGN-R]-KE-E-]XP-/rtse mo
full understanding at its summit.
amusement, play,
1608.
-`--WCc-_E-u`-/rtse le sna tshogs
also the author of Mirror of
summit [on the path of joining]
in Tsang.
tshang pa sna tshogs rang grol/ b.
arrayed wheel.
of Dzogchen. vol. KA of the
-GP-`-U--BE-/rtse chen sgrol ma lha
-_C-/rtse rag/ irritable.

-_`-/rtse rol/ humor.
-`-N-WE-R--WCc-_E-u`-/rtse le rgod
rnam par bkod pa'i 'khor lo/ summit
clarity of summit.
-CFC-cUc-/rtse gcig sems/
Tseshung, in
Domey.
disciple of Jatsn Nyingpo.
-U-U-T@N-/rtse mo rnam bkod/
the mahasukha-chakra at the top of
mahamudra.
800
of the three Yoga tantras known as
a nine-pronged/pointed vajra, nine-
-CFC-`-]q_-/rtse gcig rnal 'byor/
-]H-/rtse 'jo/
Peak Scripture; a Yoga tantra; one
-CZE-/rtse gzhung/
reached] the summit.
-U]--_-/rtse mo'i rtse sbyor/ the

a_-pPsummit-joining of summit,
NP-TNP-F-,Tc`-q-`C-T-.
-U_-n_-R-/rtse mor gyur pa/
summits.
-U_-pP-R-/rtse mor phyin pa/
which
has reached the summit.
-UW_-/rtse mtshar/
amused, jokingly,
teasing, playful.
-UW_--T-/rtse mtshar lta bu/
for
amusement.
--/rtse zhwa/
a certain monk's hat,
pointed cap.
and Empowerment.
-CcU-/rtse gsum/ trident.

-CcU-R-/rtse gsum pa/ a trident.
-CcU-pC--/rtse gsum phyag rgya/
trident mudra.
C-R-/rtseg pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.; to lay one thing on or

over another, to pile up, stack up,
build up.
Cc-/rtsegs/ imp. of C-R-.

E-R-/rtseng pa/ E-R-,TEc-R-,TE-T-,Ec- trans. v.
E-T-/rtseng ba/ to tuck up, truss up.
Ec-/rtsengs/ imp. of E-R-.
N-/rtsed/ to play, enjoy, entertain,
amuse, sport. have fun, play
games, joke, tease.
N-uCc-/rtsed grogs/ playmates.

N-Gc-/rtsed chas/ toy, plaything.
N-]H-/rtsed 'jo/ amusement,
entertainment [gambling, etc.)
N-]H-/rtsed 'jo/ amusement.

N--/rtsed sna/ a fair.
N-R-/rtsed pa/ to play.
N-U-/rtsed mo/ frolic, play.
N-U-/rtsed mo/ amusement.
N-U--T-/rtsed mo rtse ba/ to play,
have fun, play games/to joke,
tease.
N-U]-CZ-/rtsed mo'i gzhi/

playground.
N-U]-_-T-/rtsed mo'i ra ba/

playground.
N-U]-c-/rtsed mo'i sa/ playground.

N-_`-/rtsed rol/ humor.
N-c-/rtsed sa/ playground.
P-/rtsen/ frolic, play, sport.
P-CC-/rtsen gog/ calf of the leg.
P-nc-/rtsen gyis/ precisely.
P-nc-ZC-/rtsen gyis zhog/
rest
P-nc-ZC-/rtsen gyis zhog/
rest
N-R-E-R-/rtsod pa spong pa/
precisely!.
dispelling objections.
begin. cultivate, apply, composition
dispelling objections, rejection of
little toe/the neck
veins.
_-/rtser/ atop.
c-/rtses/ N-; imp. of -T-.
N-/rtsod/ imp. of N-R-; to debate,
argue, dispute, discuss, quarrel,
N-u-/rtsod gra/ /--debate
N-R-UN-R-/rtsod pa med pa/
undisputed, unquestionable, beyond

dispute; undisputed, beyond
dispute.
argue, debate, hold a

debate/discussion.
N-T-R-/rtsod rgyab pa/ to argue.

N-T-_C-R-/rtsod sgrub rig pa/
dialectics.
beyond
C- by Nagarjuna, _Cc-WCc-xC-.
N-R-TC-R]-WC-`]_-qc-R-/rtsod pa
U-R-MN-/rtsom pa thad/ all you do.

U-R-R-/rtsom pa po/ author; author,
refute accusations/attacks/criticism.
2. the--
bzlog pa'i tshig le'ur byas pa/
Verses of the Reputation of the
N-Nc-l-Cc-U--/rtsod dus kyi snyigs
N-R-a_-/rtsod pa shor/
fights break
W]Cc-U-, Nc-l-, IP-UEc-R]-, -T]-,

cUc-FP-n-Cc-U-; the five
age of strife/strife-filled age,
degeneracies/corruptions of the age

of strife.
N-P-/rtsod ldan/
the strife-filled [age]
, [age] of strife, the age of
N-P-n-Nc-/rtsod ldan gyi dus/
age of
strife Kaliyuga.
N-P-Cc-U-/rtsod ldan snyigs ma/

degenerate Age of Strife.
N-P-Nc-/rtsod ldan dus/
the strife-
filled [age] , [age] of strife.
N-C-/rtsod ldog/
the Vigraha-
_Cc-WCc-xC-, N-R-TC-R-,N-TC-.
N-CPc-/rtsod gnas/ debate ground.
N-R-/rtsod pa/ debate, argument,
vyavartani by Nagarjuna,
dispute, conflict, fighting, strife,
objections contentions contentious,

quarrel, exertion.
N-R-,TN-R-,TN--
R-,N- trans. v.; a dispute.

N-R-/rtsod pa/ argument.
N-R-C-R-/rtsod pa rgyag pa/ to argue,
dispute, debate.
N-R-MC-R-/rtsod pa thug pa/
to conflict
with.
N-R-E-/rtsod pa spang/
clearing away
or refuting others'objections.
fighting/fights break out.

out.
N-R]-CZ-/rtsod pa'i gzhi/
preparations.
the composer, writer.
U-R_-NU-TF]-T-/rtsom par dam bca'
N-R]-_Cc-R-/rtsod pa'i rigs pa/
Treatise on Disputation, the Vadanyaya [work on logic by Dharmakirti,
WN-U--TNP-]
N-R]-c-^`-/rtsod pa'i sa yul/
property
property
N-Rc-MT-R-/rtsod pas thub pa/
to hold
disputes.
the art/science of
Uc-/rtsoms/ imp. of U-R-.

`-/rtsol/ endeavor, take pains to do;
`-T-; T-exertion, effort; imp. of
`-T-/rtsol sgrub/
effort, exertion. to
exert oneself, be diligent, effort and

fabrication; effort and achievement,
eliminating
strive for or achieve, effort or

striving.
N-{`-/rtsod bral/ indisputable.

N-CZ-/rtsod gzhi/ the subject of the
debate [logic]
matter of dispute,
basis, subject of debate.
N-CZ-FP-/rtsod gzhi can/ ]MT-NE-NCZ-FP-n-P_--disputed wealth.

N-C-/rtsod zlog/ name of text.
N-TC-/rtsod bzlog/ Refutation of
N-C-. Nagarjuna's
Criticism;
"Refutation of Objections".
Refutation of
Criticism, Replies to Objections.

the art of debate,
logic.
N-`P-/rtsod lan/ debate, disputation.

P-/rtson/ nausea, vomiting.
compose.
U-_C-/rtsom rig/
refuting criticism.
objections.
N-TC-/rtsod bzlog/
instigating something.
U-^C-/rtsom yig/ essay, article.

U-^C-]{-T-/rtsom yig 'bri ba/ to write,
persevere to acquire; persevere.
one's own in debate, unassailable.
N-CZ-/rtsod gzhi/
basic component,
the basic material from which
composition, writing, literature.
N-R]-c-^`-/rtsod pa'i sa yul/

N-E-/rtsod spang/
N-E-/rtsod spong/
composition.
U-CZ-/rtsom gzhi/
something is made. basis of

matter of
dispute.
N-_C-/rtsod rig/
byed pa/ to make extensive
ba/ pledge to [complete] the
Objections.
conflicts.
degeneration.
begin/commence/undertake; verb +
U-R- about to (do the verb)

U-R-c-R_-qN-R-/rtsom pa rgyas par
break out
degenerations/corruptions of the
set about to
N-R-TC-R-/rtsod pa bzlog pa/ 1. to
n'ag'arjuna's vigrahavy'avartan'i.
N-R-a_-/rtsod pa shor/
ma lnga/ the five
beginning, application, deed, doings,

to begin, commence, to be about, to
N-C-qE-/rtsod rnyog byung/ trouble.

N-Nc-/rtsod dus/ Age of Strife Aeon of
Strife, era of strife and conflict.
U-R-/rtsom pa/ U-R-,TUc-R-,TU-R-,Uc- trans. v.; begin an

undertaking, start; author, writer,
N-R-UN-R-/rtsod pa med pa/
zlog pa'i tshig le'ur byas pa/
N-uT-/rtsod grib/ sexual misconduct.

N-E-/rtsod gleng/ debate.
N-E-qN-R-/rtsod gleng byed pa/ to
composer,
writer, author, instigator.
N-R-C-R]-WC-`]_-qc-R-/rtsod pa
school/ground.
[made of particles]
U-UBP-/rtsom mkhan/
controversy, objections.
dispute.
contend, strife.
compose, write, make,
create, cause, commence, start,
N-R-E-T-/rtsod pa spong ba/
precisely, Just so.
]-GE-/rtse'u chung/
U-/rtsom/
`-TFc-/rtsol bcas/
with effort,
deliberate; involving effort, effortful.
`-TFc-l-C-R-/rtsol bcas kyi rtog pa/

thoughts of struggle.
`-TFc-]N-qN-l-xP-R-/rtsol bcas 'du

byed kyi dran pa/ Mindfulness of
deliberate attention. Artificial or
forced mindfulness.
`-T-/rtsol ba/ `-T-,T`-T-,T`-T-,`- trans. v.; endeavor/effort;
exertion/effort, to endeavour, to take

pains, to give diligence, the action
]SCc-which works for. one of the

Ù-n-^P-`C-TN- the eightfold
noble path.
`-T-FP-/rtsol ba can/
with effort,
deliberate, diligent, painstaking.
801
`-T-UN-R_-]HC-R]-^N-qN-/rtsol ba
med par 'jug pa'i yid byed/ effortless

application.
effortless; effortless
state; without effort; effortlessness;

without/beyond effort, unforced,
the doctrine of the effortless state:

Dzogchen.
`-UN-N-]qE-T-P-uT-/rtsol med du
'byung ba lhun grub/ spontaneously

accomplishing whatever emerges
without effort.
`-UN-e-K-^-C]-TP-R-/rtsol med a ti
yo ga'i bstan pa/ the effortless ati-
yoga doctrine.
[to me]
`-N-Cc`-/stsal du gsol/
I ask you to
give me.
`-R-/stsal pa/ to bestow.

`-/stsol/ imp. of `-T-; bestow,
conferring [the accomplishments] ;

(I)beseech; bestow.
`-SN-/stsol phod/
strength,
capability.
`-T-/stsol ba/ bestowing [bliss] ; `T-,T`-T-,T`-T-,`- trans. v.

`-UXN-/stsol mdzad/ who bestowed.
TCc-R-/brtsags pa/ old term for C-R.
TN-R-/brtsad pa/ fut. of N-R-; pf. of

N-R-.
TP-R-NE-P-R-/brtsan pa dang ldan pa/
diligent.
commence, cultivate,
apply.
TU-R-/brtsam pa/
to fell love, compassion, affection
T-T@_-qN-R-/brtsi bkur byed pa/
to
U-R-; to
fut. of
begin, commence; commence.

to make obstacles for;
started, began to, tried; composed,

wrote; begin.
TUc-Pc-/brtsams nas/
when one has
undertaken.
TUc-R-/brtsams pa/ commence; pf. of

U-R-.
T`-T-/brtsal ba/ pf. of `-T-; fut. of
`-T-.
T-/brtsi/ trust; consider, count -. to
value, count up, sum up, to obey,
T-T@_-Z-T-/brtsi bkur zhu ba/
to
T-GP-mN-/brtse chen khyed/
speculate,
counting,
speculate, calculate.
T-]HC-/brtsi 'jog/
to give importance
to, value.
T-NE-/brtse dung/
sentiment,
emotion.
T-CNE-/brtse gdung/
feeling, emotion,
sentiment, love and affection, love;

love, affection.
T-]HC-GP-R-qN-R-/brtsi 'jog chen po
byed pa/ to have high regard for.
T-]HC-Z-T-/brtsi 'jog zhu ba/
to
beware of the consequences of

one's actions.
T-UN-/brtsi med/
to disregard, give no
T-^c-/brtsi yas/
a certain high
importance to.
T-CNE-qN-R-/brtse gdung byed pa/
to
love with affection.
T-P-/brtse ldan/
loving,
affectionate.
T-P-P-R-/brtse ldan ston pa/
the
Loving Teacher, [the Buddha]
T-T-/brtse ba/
love; to love (v); loving
kindness; to love/feel affection; to

love, love, kindness, to count up,
T-T-,mercy, affection, playing with;

T-T-,T-T- intr. v.; fut. of -T-.
T-T-/brtse ba/ benevolent, affection,
number.
T-~E-qN-/brtsi srung byed/
T-CNE-/brtse gdung/ affection.

T-CNE-qN-/brtse gdung byed/ to be
fond of.
T-T-/brtsi ba/ appreciate [logic]

T-T-/brtsi ba/ consider; counting up;
-T-.
fut. of
T-T-/brtsi ba/ `c--]{c-T-T--to
to pay
attention to.
T-~E-qN-T-/brtsi srung byed ba/
compassion, love, merciful, care
to
for.
pay attention to.
TC-R-/brtsig pa/ storied, layered/wall;

C-R-.
fut. of
TCc-R-/brtsigs pa/ built, erected, piled
C-R-; built.
up; pf. of
TCc-R]-UCP-CPE-/brtsigs pa'i mgon
gnang/ Tsigpai Gn Nang, the
Hermitage Built at the Order of the

Yul.
reckon, regard; to abide
by, adhere to.
Tc-]HC-qN-R-/brtsis 'jog byed pa/ `c-]{c-`-Tc-]HC-qN-R--to reckon the

consequences of your actions.
Tc-R-/brtsis pa/ pf. of -T-.

Tc-UN-/brtsis med/ without
care
for them tenderly.
T-Tc-NCEc-/brtse bas dgongs/
T-Tc-c-c-T\E-/brtse bas rjes su
bzung/ accepted with kindness.
T-Tc-_`-R]--uc-/brtse bas rol pa'i
blo gros/ Playful Wisdom; ninth of
P-R-TF-CIc-; the ninth of the Cc-GP-P-R-TF-CIc-.

T-Tc-CcEc-R-/brtse bas gsungs pa/
a loving,
compassionate frame of mind,
to
make a recitation-check.
TT-U_-/brtsub mor/ a savage.

T-/brtse/ love, affection, compassion,
compassionate love, kindness,
loving compassion.
T-Tc-/brtse bas/ lovingly.

T-Tc-Ec-/brtse bas skyongs/
said out of affection.
attention to.
tenderness, gentleness,
affectionate.
T-T]-MCc--/brtse ba'i thugs rje/
T-cUc-/brtse sems/
calculating, disregard, paying no
Tc-Ta_-CPE-/brtsis bsher gnang/
T-T]-MCc-/brtse ba'i thugs/
consider us with loving-kindness.
Gonpo, a hermitage in T, Mang
Tc-/brtsis/
You who
possess such great kindness.
calculate.
T-TuE-q-/brtsi bgrang bya/
have
compassion.
mercy, benevolence; sympathy.
802
for. Irritating, annoying.
T-TN-/brtse bskyed/
support, uphold.
T-TuE-/brtsi bgrang/
to cherish, bring
up, protect lovingly, with affection.
respect, honor, esteem, value.
N-R-/stsad pa/ assemblage.

`-/stsal/ to give, bestow, grant. See
TnN-`-.
`-N-Cc`-/stsal du gsol/ please grant
subordinate.
courtesy, manners, to respect,
respect, honor, esteem.
spontaneous.
`-UN-l-TP-R-/rtsol med kyi bstan pa/
TUc-/brtsams/
T-E-/brtse skyong/
politeness,
honor, esteem.
`-UN-/rtsol med/
TU-/brtsam/
T-T@_-/brtsi bkur/
affection.
TC-R-/brtseg pa/ fut. of C-R-.

TCc-/brtsegs/ to erect, heap up, pile,
build, storied, mound, layered, in
tiers, to place on; stacked; a layer,

story/a mound.
TCc-/brtsegs/
erected.
TCc-/brtsegs/ ]qE-TZ-_U-TCc--the
tiers of the four elements.
TCc-R-/brtsegs pa/
TCc-R-/brtsegs pa/
the strength of diligence, joyful
layered.
effort, the power of skillful energy.
to stack/pile up;
Tc-TF-,Tc--.
C-R-.
stacked/piled up; pf. of
TCc-U_-E-/brtsegs mar snang/
TE-T-/brtseng ba/ fut. of E-R-.

TEc-R-/brtsengs pa/ pf. of E-R-.
TN-R-/brtsed pa/ TN-R-,TN-R-,TN-Rintr. v.
Tc-R-/brtses pa/ pf. of -T-.

TP-/brtson/ endeavor.
TP-/brtson/ effort, exertion,
perseverance, diligence, to exert,

rouse oneself, abuse oneself,
practice, devote oneself to,
persevere in, be diligent, energetic,
study hard, make effort, vigor,
vigorous pursuit, strive for; busy.
energetic, practice, rouse,
diligence.
nge 'dzin/ contemplation of
perseverance.
rdzu 'phrul gyi rkang pa/ the feet of
miraculous endeavour.
a_-pP-NP-UNP-TF-,TNPTF-.
TP-]uc-l-S-_`-K-pP-R-/brtson 'grus
enlightenment; one of the
mthar gyis pa/ perfecter of

diligence,
kyi pha rol tu phyin pa/
transcendent exertion, [perfection of

diligence] , [def.
]B_-CcU-U-C-Rc--
NC-T-`--T-] .
TP-]uc-l-S_-pP-/brtson 'grus kyi phar
TP-]uc-l-S-_`-K-pPphyin/ syn.
R-.
TP-]uc-l-NTE-R-/brtson 'grus kyi
dbang po/ the faculty of diligence,
NTE-R--,U-qE-C-NTE-R--.
zeal.
TP-]uc-l--]z`-n-E-R-/brtson 'grus
leg of exertion.
-]z`-n-E-R-TZ-.
basis of psychic power consisting in
misunderstood exertion, distorted
diligence, exertion, zeal, effort,

vigor, "enthusiastic perseverance,
"[def. to joyfully engage oneself in
NC-T]-CPc-`-cUc-what is virtuous,
UEP-R_--Tc-]HC-R-] . NC-T]-cUc-qE-TF-CFC-. diligence, one of the S-xC--the six paramitas. NC-T-Êc-]XP-R-.
TP-]uc-/brtson 'grus/ Diligence.
TP-]uc-/brtson 'grus/ Endeavor.
TP-]uc-l-Gc-TZ-/brtson 'grus kyi
chos bzhi/ the four qualities of
`-`-cCc-Udiligence [paramita] ,
UMP-pCc-IUc-R--to decrease
adverse factors such as laziness,
Gc-l-TNC-UN-Cc-R]-U-C-R--the
non-conceptual state of realizing the
]NN-R-Cc--
R_-qN-R--perfecting what is
_Cc-FP-CcU-P-R_-qN-R-desirable,
bringing the three types of persons
to maturation.
TP-]uc-l-UIU-R-IN-/brtson 'grus kyi

mnyam pa nyid/ the equality of
diligence.
TP-]uc-l-KE-E-]XP-/brtson 'grus kyi

ting nge 'dzin/ the concentration
TP-]uc--/brtson 'grus lnga/
-the seven
causes of enlightenment; pure
qE-GT^P-`C-TNP--the seven causes of
enlightenment.
TP-]uc-Ê-NC-qE-GT-l-^P-`C-/brtso
n 'grus yang dag byang chub kyi yan

lag/bodhi-factor of correct exertion,
qE-GTl-^P-`C-TNP- seven branches of
enlightened effort, one of the

enlightenment.
TP-FP-/brtson can/ diligent.

TP-R-/brtson pa/ TP-R-,TP-R-,TP-R-,
TP- trans. v.; to strive; to exert
oneself; endeavor, striving,
endeavor, effort, to strive to, to exert

oneself, exertion [one of
] . to persevere, toil.
]N-qN-TN--
TP-R-t-UP-N-TFC-R-/brtson pa khri
mun du bcug pa/ imprisoned.
TP-]uc-C-`C-/brtson 'grus go log/
TP-R-_-`P-R-/brtson pa lhur len pa/

earnest application of exertion,
diligence.
incorrect]
exertion/diligence/perseverance;
diligence.
TP-]uc-Ê-NC-/brtson 'grus yang

qE-GT-^P-`C-TNP-.
zeal, [putting effort into what is
TP-]uc-/brtson 'grus/
application of exertion, to cultivate
dag/ pure enlightenment, one of the
energy.
TP-uc--]z`-n-E-R-/brtson grus
TP-]uc-U-R-/brtson 'grus rtsom pa/
TP-]uc-l-UM_-nc-R-/brtson 'grus kyi
kyi rdzu 'phrul gyi rkang pa/ miracle-
TP-uc-l-KE-E-]XP-/brtson grus kyi ting
non-self of phenomena,
[the strength of not
being dominated by laziness] .

one
above the other.
TP-/brtson/
TP-]uc-l-Tc-/brtson 'grus kyi stobs/
the five
TP-R-N-R-/brtson pa lhod pa/
to
slacken or give up being diligent.
Ckinds of zeal, diligence, exertion,

G]-TP-]uc--armour-like zeal, _T]-TP-]uc--zeal of application,
ZU-UN-l-TP-]uc--relentless zeal,
U-C-R]-TP-]uc--the zeal of not
GC-R_-U-]XP-R]-TPturning back,
]uc--insatiable zeal.
TP-]uc-GP-R-/brtson 'grus chen po/
TP-R]-KE-E-]XP--]z`-n-P-R-/brtson
TP-]uc-IUc-R-U-UE]-T-/brtson 'grus
TP-`P-qN-R-/brtson len byed pa/
great diligence, exertion.
nyams pa mi mnga' ba/ unfailing

zeal, exertion that never wanes,
]xc-R]-Gc-TF-TN-.
TP-]uc-IUc-R-UN-R-/brtson 'grus
U--
nyams pa med pa/ unwaning

perseverance.
E-R-.
rkan pa/
TP-R_-Tn-/brtson par bgyi/
to act
energetically.
TP-qN-R-/brtson byed pa/
apply
TP-_-/brtson ra/
WN-R--to be
effort.
prison; --
placed in prison, imprisoned.
to
strive for.
TP-cUc-/brtson sems/
diligence,
endeavor.
TU-R]-NCc-R-^P-/brtsom pa'i dgos pa

yin/ the purpose of my
undertaking.
TP-]uc-CIc-/brtson 'grus gnyis/ the

Cc-_-,C-two types of exertion,
_-.
TP-]uc-TP-/brtson 'grus brtan/ firm
effort.
TP-]uc-qP-/brtson 'grus byin/
pa'i ting nge 'dzin rdzu 'phrul gyi
gift of
CC-UNEc-/gstsag mdangs/
granular
dry shading.
T`-T-/bstsal ba/
`-T-.
T`-T-/bstsol ba/
fut. of
`-T-; pf. of
to give, confer, grant,
bestow; to assure benefit.
effort.
TP-]uc-qE-T-/brtson 'grus byung ba/

grew diligent.
TP-]uc-qN-R-/brtson 'grus byed pa/

to study hard.
[resulting from] zeal.

803
W-W-]NTc-R]-G-C-/tsha tsha 'debs pa'i

images.
dwelling, lair. full, entire; nest;

to glint,
sparkle/a spark.
W-\_-/tsha zer/
of performance of a ritual.
W-C-W-C-/tsha ge tshi ge/
restless,
excited.
W-uE-/tsha grang/
temperature, cold
and heat.
W-uE-C-C-T`-/tsha grang gi sdug
bsngal/ the sufferings of cold and

heat.
W-E-T-/tsha rting ba/
about 10 AM [sun
already up]
W-CNE-/tsha gdung/
anguish; painful
heat; the pain of the heat [of midday

etc.]
W-UNEc-/tsha mdangs/
radiated the
heat [heat wave, warmth]
W-P-/tsha na/ pain.

W-R-/tsha po/ hot.
W-T-/tsha ba/ W-T-,W-T-,W-T- intr. v. 1. the
hell of Heat. "Hot Hell"one of the
cUc-FP-Nr`-T-TN- eight hot hells.

W-Nr`-TN-. 2. warm drink/food. 3.
pungent; heat; hot; to be hot.
W-T-E-/tsha ba sgang/
Tsawa Gang,
one of the Six Ranges of Dokham.
W-T-]xP-/tsha ba 'dren/
c-R--to radiate
heat; --
the heat of.
(h)way
bringing hot
refreshment.
W-^`-/tsha yul/ a district in Tibet.

W-_-/tsha ru/ lambskin.
W-_-W-_-/tsha re tshu re/ messy.
W-_C-/tsha reg/ hot touch, physical
W-T]-_C-q-.
sensation of heat,
W-_E-/tsha rong/ a district in Tibet.
W-_E-/tsha rong/ Tsarong, in Tsang.
W-`-/tsha la/ borax.
W-`-U-/tsha lu ma/ 1. orange. 2.
mandarin (mandarin) , different from
W-Cc_-/tsha gser/
"hot gilt", gold
applied with mercury amalgam.
--FP-/tshva sgo can/ salty.

-FP-n--UW-/tshwa can gyi rgya mtsho/
salty ocean.
-FP-n-UW-/tshwa can gyi mtsho/

lavanodaka, salt ocean.
--/tshva tshva/
Tsa-tsa. A small clay
image of a buddha stamped from a
mold.
one sack of
rock salt.
-_Cc-TF-TN-/tshwa rigs bco brgyad/

eighteen kinds of salt.
WC-R-/tshag pa/ UC-WC-R--to have a

twitch in the eyes.
WCc-xC-/tshags drug/
as heat.
W-T-/tsha bo/
grandson, grand
children/nephew.
bskor/ offering ganacakra.
WCc-l--/tshags kyi rje/
chief of the
gathering.
six senses, six
collections.
WE-R]-CPc-TZ-/tshang pa'i gnas bzhi/

the four abodes of Brahma.
WE-R]-^`-/tshang pa'i yul/

Bhramaranda.
WE-R_-N-R-/tshang par spyod pa/
[brahmacarya] , pure living, a chaste
WE-N-/tshang spyod/ chastity; WEc-N-.

WE-T-/tshang ba/ WE-T-,WE-T-,WE-T- intr.
v.; (to be) complete/whole.
WE-T-/tshang ba/ NTE-R-WE-T--
unimpaired sense faculties.
WE-T-/tshang ba/ U-WE-T--incomplete.

WE-T-/tshang ba/ unimpaired.
WE-T-/tshang bu/ the Bhraman hole (in
WE-WE-/tshang tshing/
wild thicket,
WE-WE-]tCc-/tshang tshing 'khrigs/

Gahvara, One of eight charnel
grounds.
WE-WE-]tCc-R-/tshang tshing 'khrigs

pa/ the [charnel ground] Dense
Wilderness.
WE--/tshang zla/
nest material;
comrades.
WE--/tshang zla/ nest material.

WE-Cc_-]G-UN---/tshang gsar 'chi
med rdo rje/ Tsangsar Chimey
Dorje. Thefather of Tulku Urgyen
WCc-xC-C-E-T-CE-`-Ê-/tshags drug
Rinpoche and brother of Samten
gi snang ba gang la yang/ any of
Gyatso. For details, see The Life
the experiences of the 6 senses.
and Teachings of Chokgyur Lingpa,
WCc-xC-NTE-R]-^`-E-/tshags drug
dbang po'i yul snang/ objects of six

second
highest grade of Geshe.
WCc-Ù-/tshags lam/
W-Nr`-/tsha dmyal/ hot hells.

W-Nr`-TN-/tsha dmyal brgyad/ the
Ê-cc-, MC-PC-,
eight hot hells,
Tc-]HUc-, E-]TN-, E-]TN-G-T-, W-T-,
_T-K-W-T-, UP_-UN-.
W-W-/tsha tsha/ Tsa-tsas, --.
WCc-a-/tshags sha/ yak meat.

WE-/tshang/ home, abode. 1. in a
path of
accumulation.
complete form, complete, intact. 2.

group, division. [can be linked with
names e.g.
Ts-ac-Ec-C-WE- "The
Tashi Jong Group. "] 3. household,
Rangjung Yeshe Publications.
WE-Cc_-qE-GP-CZP-P-/tshang gsar
byang chun gzhon nu/ Jangchub
sense faculties.
WCc-_U-R-/tshags ram pa/
W-U-/tsha mo/ 1. heat [old language] . 2.

granddaughter/niece.
the
Brahma world.
dense/wilderness. a dense forest.
W-T]-Nr`-T-TN-/tsha ba'i dmyal ba

UP_-UN-. 2. _T-K-W-T-I-. 3.
brgyad/ 1.
W-T-N-]TN-GP-R-. 4. E-]TN-GP-R-. 5. E]TN-. 6. TN-]HUc-. 7. MC-PC-. 8.
Ê-cc-.
W-T_-E-T]-U-ac-/tsha bar snang ba'i
consciousness/cognition appearing
[a]nest.
WE-R-/tshang pa/ Brahma.

WE-R]-]HC-P-/tshang pa'i 'jig rten/
crown)
-^-CFC-/tshwa ya gcig/
W-T-_E-/tsha ba rong/ area of Tibet [sm.

`-U-W-T-_E-]
W-T-`-/tsha ba la/ at noon.
W-T]-Nc-/tsha ba'i dus/ the hot season,
rnam shes/ the
complete.
WE-/tshang/ household.
WE-C-UM]-/tshang gi mtha'/ foreign.
WE-TFc-R-/tshang bcas pa/ making
life.
an orange.
WC-qN-R-/tshag byed pa/ to save up.

WC-a-/tshag sha/ beef, yak meat.
WCc-l-]B_-`-T_-/tshags kyi 'khor lo
the heat.
NC-Tac-WE-] 4. nest,
labrang e.g.
W-W-]z-T-/tsha tsha 'phro ba/
W-/tsha/ heat, hot, warm.

W-C-pC-`P-/tsha ga phyag len/
residence, house, home. [can mean
cho ga/ ritual of making tsa-tsa
Shonnu of Tsangsar.
WE-Cc_-qE-GP-CZP-P-/tshang gsar
byang chun gzhon nu/ Jangchub

Shnnu of Tsangsar. One of the
masters in the Barom Kagy
lineage.
WE-Cc_-`c-UN---/tshang gsar lus

med rdo rje/ Tsangsar Lumey
Dorje. One of the masters in the

Barom Kagyu lineage.
WE-Cc_-]-CNE-N-/tshang gsar lha'i
gdung rgyud/ Tsangsar Lhai Dunggyu. The divine bloodline of the
WEc-R-/tshangs pa/ Brahma one of the

pCc-E-TF--the ten guardians of the
directions. Brahma, [ruler of the
the Brahma abodes/realms. [the
TcU-CKP-NE-R-]
abodes of
WEc-R]-]HC-P-/tshangs pa'i 'jig rten/
Brahma Loka. The samsaric realms
Tsangsar family which is said to
realm of form] , whole, complete.
originate from a deva descending on
Brahma (God) ; pure/chaste.

/tshangs pa/ Brahma. The ruler
of the god Brahma within the Realm
of the gods of the Realm of Form.
WEc-R]-MC-R-/tshangs pa'i theg pa/ the

-NE-vehicle of Brahma, see also
U]-MC-R-.
WEc-R]-UNP-P-]NP-/tshangs pa'i mdun
WEc-R-UNP-P-]NP-.
na 'don/ syn.
WEc-R]-CPc-/tshangs pa'i gnas/ the
earth.
WEc-/tshangs/ Brahma; whole,

complete, Brahma.
WEc-N-/tshangs skud/ one of the pC--xC- the six symbolic

ornaments/symbols. a brahmin's
thread/string [worn over the
WEc-R-N@_-R-/tshangs pa dkar po/
deity.
WEc-R-T-qP-/tshangs pa brgya byin/

Brahma and Indra.
WEc-R-GP-R-/tshangs pa chen po/
Great
Brahma, Mahabrahma, [the highest
shoulder]
WEc-N-/tshangs skud/
WEc-R-
Sacred thread,
abode in
TcU-CKP-NE-R-] .
n. of the
brahma sutra. Thread worn over the
highest heaven of the first dhyana
shoulder by brahmans.
bhumi.
Of the Brahma
[Mahabrahma] , one of the 28
WEc-N-/tshangs skud/
brahma-
string.
classes of gods in the form realm
WEc-]B_-/tshangs 'khor/
Brahma's
Attendants, n. of the 2nd and 3rd

heaven of the first dhyana bhumi.
TcU-CKP-NE-R- of
C\Cc-BUc-TF-xC-]
WEc-`-/tshangs rgyal/ heaven's
[realm in the
victory.
WEc-GP-/tshangs chen/ WEc-R-GP-R-.

TcU-CKP-NE-R-]
[realm in the
WEc-GP-n-CPc-/tshangs chen gyi gnas/
abode of Mahabrahma, [third realm
TcU-CKP-NE-R-]
WEc-GP-R-/tshangs chen po/
in
Great
Brahma, Mahabrahma, [the highest
TcU-CKP-NE-R-]
WEc-GP-_Cc-]-ZE-/tshangs chen rigs
abode in
lnga'i zhing/ The realms of the five

families of Great Purity.
WEc-GP-_Cc-]-ZE-/tshangs chen rigs

lnga'i zhing/ Realms of the five
families of Great Purity/Maha

Brahma: Sukhavati and so forth with
the five teachers being the five
buddha families of Amitabha, etc.
WEc-MC-/tshangs thig/
TcU-CKP-
vertical central
axis of a figure. the central vertical

line [in art]
C\Cc-l-BUc- of the first absorption

TcU-CKP-NE-R]-.
WEc-R-NE-C-M_-WCc-FP-/tshangs pa
dung gi thor tshugs can/ Brahma
]_Cc-]
WEc-R-UNP-P-]NP-/tshangs pa mdun na
with Conch topknot, [head of all
'don/ Leading Brahmas, [second

abode in
TcU-CKP-NE-R-] .
Acolytes
of Brahma [Brahmapurohita] , one of

the 28 classes of gods in the
C\Cc--
l-BUc- form realm on the first
absorption. Brahmapurohita. or
Priest Brahma.
WEc-R-T-/tshangs pa ba/
Followers of
Brahma.
mtshungs par spyod pa/ to perfectly
WEc-R-]-U-KC-/tshangs pa lha'i me
tog/ Tsangpa Lhai Metok, "divine
tog/ Pure Flower of the Gods
(epithet of Khri-srong lDe'u-btsan) ;
the
aperture of Brahma, brahmarandra,

[opening at the top of one's head the
path of which leads to the higher
realms]
WEc-R]--U-/tshangs pa'i bla ma/
lama
of heaven.
WEc-R]-NqEc-/tshangs pa'i dbyangs/ a

c-Tmelodious voice. one of the
GP-R]-UMP-cU-TF--CIc-. the thirty
brahmaghosa [Buddha] . Brahmalike voice, [the melodious voice of
WEc-R]-NqEc-/tshangs pa'i dbyangs/

Brahma-like voice. The voice
gods. A common description of a

buddha's speech.
WEc-R]-NqEc-_-P-R-/tshangs pa'i
dbyangs ltar snyan pa/ sweet like
WEc-R]--NqEc-/tshangs pa'i sgra
TcP-CKP-NE-R-]
WEc-CPc-/tshangs gnas/
WEc-R]---/tshangs pa'i rnga sgra/
the voice
of Brahma, [syn. Buddha's voice]
skad kyi dbyangs/ the tone of

Brahma's voice.
dbyangs/ the melodious voice of

Brahma.
Three Brahma Abodes.
maintaining its purity.
WEc-R]-T-C-/tshangs pa'i bu ga/
qualities of Brahma, the king of the
WEc-R-]-U-KC-/tshangs pa lha'i me
WEc-UNP-P-]NP-/tshangs mdun na 'don/

Brahma, crown of the head.
abidings/states.
WEc-R]-N-R-/tshangs pa'i spyod pa/
endowed with the sixteen perfect
WEc-R]--N-l-NqEc-/tshangs pa'i sgra
WEc-CPc-CcU-/tshangs gnas gsum/
E--,
qUc-R-, NC]-T-, TKE-Uc-. [comp.
WN-UN-TZ-] . the four divine
with
Brahma/Brahmaviharas,
Trisong Deutsen.
]-_Cc-]
topknot, [head of all
WEc-TNC-U-/tshangs bdag ma/
the abode of
bzhi/ the four abodes of
flower of Brahma. ". Name of King
Trisong Deutsen.
Leading Brahmas, [second abode in
bzhi/ Four Brahma Abodes.
WEc-R]-CPc-TZ-/tshangs pa'i gnas
the Buddha]
observe the rules.
WEc-R]--/tshangs pa'i sgra/
mistress of the heavens.
Brahma abodes.
WEc-R]-CPc-R-TZ-/tshangs pa'i gnas pa
marks of a great being;
WEc-R-UWEc-R_-N-R-/tshangs pa
WEc-NE-C-M_-WCc-FP-/tshangs dung gi
thor tshugs can/ Brahma with Conch
of Form.
Thunder of the Drum of Brahma.
WEc-R]-]HC-P-/tshangs pa'i 'jig rten/
Brahma Loka, the world of Brahma,
Brahma's song.
WEc-R]-^`-c-/tshangs pa'i yul sa/

[Brahma realm] the
Brahmarandra.
WEc-R]-_c-/tshangs pa'i ris/
the
Brahma realms.
WEc-R]-Ù-/tshangs pa'i lam/ syn.

WEc-TC- the aperture of Brahma.
WEc-R]-~P-R-/tshangs pa'i srin po/
Brahma-raksasa. A type of
demoniac spirit.
WEc-R]--/tshangs pa'i lha/
the
Brahma gods/devas.
805
WEc-R_-N-IN-/tshangs par spyod nyid/

one lives a chaste life.
WEc-R_-N-R-/tshangs par spyod pa/

celibate lifestyle, holy living, pure
one who observes chastity.
WEc-R_-N-R-`-CPc-/tshangs par spyod

pa la gnas/ living a pure life, one of
CPc-TZ- four ways of living.

the
WEc-R_-N-R]-G-qN-/tshangs par spyod
pa'i cha byed/ the attire of pure
conduct/brahmacharya dress.
to
grant absolution/absolve.
mtshungs par spyod/ who similarly
WEc-N-.
WEc-R_-UXN-R-/tshangs par mdzad pa/
to make whole/as whole, grant
orange, serpent-headed.
make
as whole.
presider over divinity.
chastity,
brahma-like conduct/living,
R_-N-R-.
monastic discipline, pure conduct.
the
(a)someone who does not have one

of the higher ordinations but who
observes celibacy as a matter of
private discipline and the meaning
realm/class.
WEc-_c-/tshangs ris/ the Brahma

TcU-CKP-NE-R]-CPc-.
abodes,
"Of
ordination who has to observe

celibacy because of their vows.
monastic
discipline.
in
completeness.
WEc-TC-/tshangs bug/ brahmarandra,

WEc-R]-Tthe aperture of Brahma,
C-. Aperture of Brahma,
brahmarandra, cranial aperture.
aperture of
Brahma. The opening at the top of
the head, eight fingers above the

hairline.
WEc-qP-/tshangs byin/ gift of heaven.

WEc-NTE-/tshangs dbang/ Lord
Brahma.
WEc-NqEc-/tshangs dbyangs/
divine
voice, Brahma-like voice.
WEc-NqEc--UW-/tshangs dbyangs rgya

C-TFCc-Cc-P-.
mtsho/
WN-P-/tshad ldan/
WN-P-/tshad ldan/
proper, accurate.
authentic,
WN-_-qN-R-/tshad sdur byed pa/
to
WN-PN-/tshad nad/ fever, ague.

WN-R-/tshad pa/ pf. of WN-R-; heat, hot,
the tropics. fever, to measure, size;

to possess; heat; fut. of
kayika.
WEc-_c-R-/tshangs ris pa/
fullness/full measure.
WN-STc-l-E-T-/tshad phebs kyi snang
Brahmakayika. or Stratum Of
ba/ the vision of reaching fullness,
WEc-_c-R-cCc-R-CcU-/tshangs ris pa
WEc-Cc_-/tshangs gsar/
Family, also referred to as
_C-R-WN-STc-,E-T-TZ-.
WN-qN-R-/tshad byed pa/ to try/test the
degree of [devotion, etc.]
Thangsar
S-T-TF-
TN-.
WEc-Cc_-]-CNE-TN-/tshangs gsar
WN-{`-/tshad bral/
beyond measure,
immeasurable, measureless.
WN-]{c-/tshad 'bras/
result of valid
cognition [logic]
WN-U-/tshad ma/
true, proven, genuine;
ideal, validity, valid cognition;
bloodline of Tsangsar.
WEc-Cc`-Tc-/tshangs gsal bas/
authentic (standard) /standard of
WEc--/tshangs lha/ Brahma-devas, the
related to cognition] ; validating;
Brahma prayed.
authenticity; valid cognizer [when
WN-/tshad/ measure, standard; very; U-WN--not only. culmination, limitation,

measure, model, progress, size,
balance, moderation, limit,
WEc-Cc-c-/tshangs sprugs su/
become the
WN-R-; WN-R-,WN-R-,WN-R-,WN- trans. v.

WN-STc-/tshad phebs/ to reach
Brahma's group"or class of the
gods of the Brahma realms.
(b)of someone with a higher
WN-N-ac-/tshad du shes/
compare.
lha'i gdung brgyud/ the divine
There are the two meanings:
have
developed the full capacity.
wise and accomplished sages.
WEc-_Cc-l--/tshangs rigs kyi lha/
Beginning with Brahmakayika.
Mahabrahma.
WN-N-pP-R-/tshad du phyin pa/
WN-P-UBc-uT-/tshad ldan mkhas grub/
good
sogs pa gsum/ Three Realms
WEc-R-GP-R-/tshangs po chen po/
fulfilled,
perfected.
complete, correct.
Brahma.
absolution/absolve.
WEc-R_-Cc`-/tshangs par gsol/
806
dmar ser sbrul mgo ma/ Brahmi,
gods, Brahma-kayika, Brahma-
keep to pure living; living like
Brahma,
WEc-TC-/tshangs bug/
WEc-U-NU_-c_-`-UC-U-/tshangs ma
WEc-T\E-/tshangs bzang/
WN-N-pP-/tshad du phyin/
model.
melodious than Brahma's.
gods/devas of the Brahma
WEc-R_-UWEc-R_-N-/tshangs par
WEc-N-/tshangs spyod/
WEc-NqEc-`c-P-R-/tshangs dbyangs
las snyan pa/ [a voice] more
conduct, correct practice, celibacy;
WEc-N-/tshangs spyod/
mtsho/ 1683-1702-sixth Dalai
Lama, Tsangyang Gyatso.
brahmacharya, chastity, to observe
WEc-R_-qN-R-/tshangs par byed pa/
WEc-NqEc--UW-/tshangs dbyangs rgya
boundary, degree, extent, level,

genuine, authentic, real, perfect,
verb.
[cognition/understanding] , proof [of
UEP-cU- inference,
c
c-NRC-R- trustworthy
indirect
^N-Gc-R]-Èscripture or testimony
perception
the study of pramana [in a monastic
logic; all/whoever.
verb +
pramana, logic, ideal, dialectics,

epistemology, valid
knowledge] . three kinds. direct
WN--
U- all, everyone, whatever, whoever,
WN-/tshad/
authenticity, validity, proof,
WN--whoever does
WN-/tshad/ See also ]{`-WN-.

WN-uT-/tshad grub/ genuinely
established, authentic.
WN-]H`-/tshad 'jal/
to measure,
WN-MT-/tshad thub/
authentic,
survey.
college] . authentic, genuine,

convincing. right
cognition/understanding [free from
illusion] . valid source of knowledge,
]MN-R-,
true knowledge, reasoning,
_Cc-R- There are three pramanas,
direct perception, inference and
WN-NE-P-R-/tshad dang ldan pa/
authentically qualified, genuine;

authentic measure.
WN-N-`-/tshad du skyol/
scripture. sometimes the following

three pramanas are discussed,
verifiable.
to reach the
limit, bring to culmination.
UEP-n_-, hidden C-n_- and

aP-K-C-n_- The aP-Kvery hidden
C-n_- pramana has to be known
direct
through the Buddha's teaching.

reasoning,
]MN-R-,_Cc-R-.
WN-U-/tshad ma/ genuine.

WN-U-@P-TKc-/tshad ma kun btus/
compendium on right, perception; by
Dignaga. The Compendium of

Valid/Right Cognition, Pramanasamuccaya [by Dignaga/
pCc-E-
WN-U-U-Ec-/tshad ma rnam nges/ syn.

U-U-R_-Ec-R-.
WN-U-U-R_-Ec-R-/tshad ma rnam par
ngas pa/ [Pramaan.vinis'caya] one
of the
WN-U--TNP--the seven
treatises on logic by Dharmakirti.
his principal work, the foundation of
the Pramana-vinishcaya, "A Setting
Buddhist logic] .
of Valid Cognition"by Dharmakirti,
WN-U-@P-`c-TKc-R-/tshad ma kun las

WN-U-@P-TKc-.
btus pa/ syn.
WN-U-@P-`c-TKc-R-/tshad ma kun las
btus pa/ Compendium of Valid
Knowledge, Pramanasamuccharya,
by Dingaga.
WN-U-uT-R-/tshad ma grub pa/
to exist
validly, genuinely established.
WN-U-NCEc-R-_T-Cc`-/tshad ma
dgongs pa rab gsal/ work by
WT-N_-U-_P-GP--1364-1432.
WN-U-UGc-R-/tshad ma mchis pa/
`--
kinds of valid cognition,
the two
UEP-cP-NE--
c-c-NRC-R]-WN-U-.
WN-U-E-U-/tshad ma rnying ma/
nges pa/ Ascertainment of Valid
Cognition, by Dharmakirti [logic]
WN-U-R-/tshad ma pa/ logician.

WN-U-U-^P-R-/tshad ma ma yin pa/
not
a valid means of knowing,

inauthentic, non-valid.
WN-U-UN-/tshad ma med/
measurelessness.
WN-U-NUCc-R-/tshad ma dmigs pa/

observed valid cognition.
incomparable.
WN-U-CIc-/tshad ma gnyis/
WN-U--TNP-]
WN-U-U-R_-Ec-R-/tshad ma rnam par
[second of
old
epistemology.
WN-U-TC-R-/tshad ma brtag pa/
gyis grub pa/ extrinsic/external valid
examining what is authentic.
valid cognition, self-validity [logic]
ba/ logic and reasoning.
the
Seven Treatises on Valid Cognition,
WN-U]-TP-TFc--TNP-] .
WN-U--TNP-/tshad ma sde bdun/
[syn.
Seven Treatises on Logic;
[Pramanavarttika-karika and six

other important texts] ; Dharmakirti,
7th century.
WN-U-U-]u`-/tshad ma rnam 'grel/
Commentary on Valid Cognition, by
Dharmakirti [logic]
WN-U-U-]u`-/tshad ma rnam 'grel/
Pramana-vartika, [work on logic by

Dharmakirti] . The "Commentary on
the Compendium of Valid
Cognition", the greatest work of
Indian Buddhist epistemology and
logic, an inquiry into the "valid
WN-U-"one of the
means of knowing
WN-U--TNP--the seven treatises on
logic by Dharmakirti.
pram'anav'arttik'a by dharmak'irti,
7th cent. tshad ma rnam 'grel Commentary on Logic [commentary
on Dignaga's Compendium of Logic
[Pramana-samuccaya] ] ;
Pramanavarttika-karika; Dharmakirti,
_E-C-_Cc-RWN-U--the perfect measure of
statements of masters
personal reasoning.
WN-U]-_-/tshad ma'i skor/ logic.

WN-U]-c-T-/tshad ma'i skyes bu/
perfectly right being, an authentic

person.
WN-U]-uT-R-/tshad ma'i grub pa/
validly
established.
WN-U]-TP-TFc--TNP-/tshad ma'i
MN-U-bstan bcos sde bdun/ syn.
TNP- the seven treatises on logic by
WN-U-U-]u`Dharmakirti. 1.
WN-U-U-[pramaan.avaarttika] . 2.
R_-Ec-R- [Pramaan.vinis'caya] 3.
_C-R]-MCc-R- [Nyaay-bindu] 4. CKP-WCc-MCc- [Hetu-bindu] deals with
the actual number of aspects which
necessarily constitutes a valid
]{`-TTCc-R- [Sambandha-parakiis.a]
inferential mark or reason. 5.
deals with the theory of relations as
cognition [logic]
WN-U-TZ-/tshad ma bzhi/ UEP-cU-cNRC-È-I-T_-]H`-T-.

WN-U-_E-IN-lc-uT-R-/tshad ma rang
nyid kyis grub pa/ intrinsic/internal
WN-U-NE-C-C-T-/tshad ma dang rtog ge

WN-U--TNP-/tshad ma sde bdun/
WN-U-CZP-nc-uT-R-/tshad ma gzhan
the perfect measure of the
understood by Buddhist logicians. 6.
N-CZP-u`-R- [samtaanaaantara-
siddhii] deals with the repudiation of

[vadasolipsism. 7.
nyaay] deals with the proper
N-R]-_Cc-R-
WN-U-_C-CK_-/tshad ma rig gter/ by c--RP-N-K-@P-NC]-`-UWP-.

WN-U-_C-R-/tshad ma rig pa/ logic, the
WN-U]-E-T-/tshad ma'i snang ba/
WN-U-_Cc-CK_-/tshad ma rigs gter/
WN-U]--/tshad ma'i blo/
science of what is authentic.
Treasure on the Science of Valid

Cognition, by Sakya Pandita [logic]
method of demonstration in the face

of controversy.
manifestations.
valid
cognition/consciousness, pramanabuddhi.
WN-U-_Cc-CK_-/tshad ma rigs gter/

c--RP-N-K-@P-NC]-`-UWP-work by
WN-U]-_-T-U-T@N-FC-/tshad ma'i sbyor
WN-U-_Cc-R-/tshad ma rigs pa/
WN-U]-CZE-/tshad ma'i gzhung/
-1182-1251.
logic
and epistemology.
rigs pa'i gter gyi rang 'grel/ work by
c--RP-N-K-@P-NC]-`-UWP--1182-
1251.
new
epistemology.
WN-U-CcU-/tshad ma gsum/
Three
Kinds of Valid Cognition. Direct
UEP-cU-WN-U-, implicit
NE
c-Tc-c-NRC-C-WN-Uinference
È- or aP-Kand scriptural authority
C-n_-n-WN-U-; the three kinds of
`-T]-T@]-WN-U-perfect measure:
perception
the perfect measure of the words of
7th century.
the victorious ones
logical connections.
principles of disputation; treatise on
WN-U-_Cc-R]-CK_-/tshad ma rigs pa'i

c--RP-N-K-@P-NC]-gter/ work by
`-UWP--1182-1251.
WN-U-_Cc-R]-CK_-n-_E-]u`-/tshad ma
WN-U-Cc_-U-/tshad ma gsar ma/
ba ma bkod cig/ do not set up
-U]-È-WN-U--
logic; logical texts, root scripture on

logic/valid cognition.
WN-U]-_Cc-ac-/tshad ma'i rigs shes/

validating rational cognition.
WN-U_-/tshad mar/
authoritative/ruling/authentic.
WN-U_-n_-/tshad mar gyur/

convinced.
WN-U_-n_-R-/tshad mar gyur pa/

genuine, are convinced.
WN-U_-uT-R-/tshad mar grub pa/
establishment as valid [logic]
WN-U_-]n_-T-/tshad mar 'gyur ba/
serving as valid cognition [logic]
WN-U_-]XP-R-/tshad mar 'dzin pa/
to
regard as being
genuine/authentic/perfect.
807
WN-U_-\E-/tshad mar zung/
hold them
to be true!.
WN-U_-T\E-/tshad mar bzung/
to see
as genuine, recognize as real, hold

as logical.
WN-U_-T\E-T-/tshad mar bzung ba/
to
acknowledge their truth.
WN-Uc-uT-R-/tshad mas grub pa/
established through valid/prime

established/proven, existing validly.
WN-Uc-Cc-R-/tshad mas rtogs pa/

understand validly/truly.
WN-Uc-NUCc-R-/tshad mas dmigs pa/

observed by a valid cognition
[logic]
inauthentic, non-
valid.
WN-UP-n--/tshad min gyi blo/
non-valid
WN-UP-n--/tshad min gyi blo/
non-valid
cognition [logic]
cognition, incorrect understanding,

inauthentic consciousness, invalid
understanding, inauthentic
NoN-ac-,`C-ac-,Munderstanding,
WU-,^N-NoN-,E-`-U-Ec-R-.
WN-UP-n--U-R--/tshad min gyi blo
rnam pa lnga/ the five kinds of
invalid cognition/understanding, or
NoN-acmind clouded with illusion.

`
C
a
c
M
W
U
^
N
N
o
N
E`-U,
,
,
,
Ec-R-.
WN-UP-n-ac-R-/tshad min gyi shes pa/
invalid cognition, nonprime
immeasurables. loving kindness
representative, replacement. 3.
qUc-R- maitri; compassion E-NC]-Tkaruna; sympathetic joy

TKEUcmudita; and equanimity
WT-GP-/tshab chen/ intense.

WT-GP-C-E-/tshab chen sdig ltung/
upeksha. the four unlimited states.
WN-UN-TZ-/tshad med bzhi/
four
WN-UN-TZ-/tshad med bzhi/
Four
immeasurable,
countless, limitless, boundless;
immeasurables. Compassion, love,
Light, [second abode in
Boundless
TcU-CKP--
as limit/to keep as the measure.
WN-CZ`-/tshad gzhal/
to weigh,
estimate, measure.
WN-CZ`-U-Pc-/tshad gzhal mi nus/

cannot be weighed.
WN-CZ]-WC-/tshad gzhi'i tshig/
numeral-classifier compounds.
WN-C\E-/tshad gzung/
calculation,
moderation. to measure/mark the
WN-T\E-T-/tshad bzung ba/
to regard as
perfect, see as genuine. to
to keep
balanced, moderation.
WN-`c-]Nc-R-/tshad las 'das pa/
WN-UN-R-TZ-/tshad med pa bzhi/ the

qUc-R-, E--,
four immeasurables,
NC]-T-, TKE-Uc- love, compassion,
joy, impartiality.
WN-UN-R]-]N-ac-/tshad med pa'i 'du
shes/ conception, immeasurable;
PU-UB]-UM]-^c-NE-U-ac-UM]-^c--UGN-lc-Tc-R]-]N-ac-,F-Ê-UN808
agitated.
WT-WT-nc-/tshab tshub gyis/
helter-
skelter.
undermined,
scorning, despising.
WT-`-/tshab la/
W/ genitive: in x's
WTc-/tshabs/
severe, intense, strong,
intensity, very great, very much;

[note: it's an intensive, usually joined
Gwith ]
WTc-G-T-/tshabs che ba/ grave.
WTc-GP-/tshabs chen/ severe, serious,
WTc-GP-PN-/tshabs chen nad/
grave
illness.
WTc-R-G-/tshabs po che/ severe.

WU-U-/tsham me/ hesitatingly,
shrinking, cowardly.
WU-WU-/tsham tshom/
hesitation,
indecision, wavering.
WN-`-ST-/tshad la phab/
beyond measure.
infinite.
WN-`c-]Nc-R]-Nc-/tshad las 'das pa'i

dus/ time beyond
measure/immeasurable time.
WP-B-/tshan kha/
fluster, helter-skelter, restless,
grave.
progress.
WN-C\E-/tshad gzung/ calculation.

WN-T\E-Cc-U-È-/tshad bzung gis mi
C\Cc-l-BUc- form realm, on the

TcU-CKP-CcU-R]- third absorption.
WN-UN-R-/tshad med pa/ endless or
immeasurables.
to replace,
substitute, to act for, act as.
stead, in the place of.
WN-`c-]Nc-R-/tshad las 'das pa/
having no limits; immeasurable.
WT-qN-R-/tshab byed pa/
WT-]XP-/tshab 'dzin/
to place
TcU-CKP-CcU-R-] ,
WN-UN-R-/tshad med pa/
WT-R-Gc-/tshab po ches/ severe.

WT-qN-/tshab byed/ to act for/as,
WN-TVCc-R-/tshad btsugs pa/
limit.
the measure.
one of the 28 classes of gods of the
severe,
WT-WC-/tshab tshig/ pronouns.

WT-WT-/tshab tshub/ 1. glimpses. 2.
innumerable.
[second abode in
severe wrongdoing and downfall [s]
WT-GP-R-/tshab chen po/
CcU-R-]
WN-UN-CcU-/tshad med gsum/ the
qUc-R-,E--,
three immeasurables,
NC]-T-.
WN-TVCc-/tshad btsugs/ to place as
acknowledge as real/true; keeping
Immeasurable/Boundless Virtue,
despise.
represent, replace, substitute.
joy and impartiality.
WN-UN-]N-/tshad med 'od/
immeasurable, unlimited,
WN-UN-NC-/tshad med dge/
very great, very much. 2. substitute,
intense, very great/much/strong.
lang/ immeasurable.
consciousness.
WN-UN-/tshad med/
WP-_C-/tshan rig/ science.

WT-/tshab/ 1. WTc- intense, intensity,
boundless thoughts.
cognition, genuinely
WN-UP-/tshad min/
R]-]N-ac-F-Ê-UN-R]-cc-Tc-R]]N-ac-.
WN-UN-TZ-/tshad med bzhi/ the four
power; potency,
power, force, energy.
WP-B-/tshan kha/ qP-Tc-l-WP-B--the

power of blessings.
WP-BC-/tshan khag/ department x.

WP-FC-/tshan cig/ faction.
WP-G-/tshan che/ very strong.
WP-P_-/tshan ner/ quietly.
WP-U-/tshan mo/ hot.
WU-WU-UN-R-/tsham tshom med pa/

without hesitation.
WUc-R-/tshams pa/ syn. ]S`-MC-.

]-]NU-/tshwa'i 'dam/ a district in
Tibet.
W_-/tshar/ Cc-W_--fur coat.

W_-/tshar/ complete; instant,
`P- times.
immediate/syn.
W_-CFN-R-/tshar gcad pa/ to
subjugate.
W_-CFC-/tshar gcig/ once.

W_-CFN-/tshar gcod/ to annihilate,
subjugate, destroy, tame, to
vanquish, defeat.
W_-CFN-TFN-/tshar gcod bcad/
annihilate (d), subjugates, taming.
W_-CFN-c-]XP-/tshar gcod rjes 'dzin/

elimination and protection.
W_-CFN-R-/tshar gcod pa/
to subjugate,
destroy, annihilate, finish off,
/phrases/sentences,
W_-TFN-/tshar bcad/
group of
words [inflected/compounded]
obliterate.
P-UP-]N-qN-.
W`-Cc-TN-N-UN-R-/tshal gis brjod du
defeated,
annihilated.
med pa/ indescribable through
W_-TFN-R-/tshar bcad pa/
to
W_-GP-Gc-l-`-R-/tshar chen chos kyi

W_-GP--Cc`--UW--1502rgyal po/
1566.
W_-GP---]GE-/tshar chen rdo rje

W_-GP--Cc`--UW-.
'chang/ syn.
W_-GP--Cc`--UW-/tshar chen blo gsal
rgya mtsho/ terton and emanation
cEc-c-TNP-R-_T-Cc`-; 1502c--R-`-U- alias W_-GP-Gc-l1566;

`-R-.
W_-c-/tshar rjes/ finished.
W_-N-NE_-T-/tshar du dngar ba/ Tc-Tc_-zE-W_-N-NE_-T-qc-R--came to
of
welcome us in a beautiful
W`-Cc-TN-U-Pc-/tshal gis brjod mi

nus/ cannot be
expressed/inexpressible in words.
W`-Cc-{N-/tshal gis brid/
fooled/deceived by words/talk.
W`-CE-ME-/tshal gung thang/
seat of
Tsepa Kagyupas.
W`-C]-N-Nsc-/tshal gu'i smad dkris/

spangled leggings.
W`-]u`-/tshal 'grel/
word-for-word
commentary/explanation.
W`-TFN-/tshal bcad/ verse.

W`-GN-/tshal chad/ omission, missing
word.
W`-IE-NP-]Nc-/tshal nyung don 'dus/

concise and synoptic/succinct.
procession.
Tsharpas. a division of
the Sakyapa school.
W`-Cc`-/tshal gsal/ Prasana-pada, the

Clear Words by Chandrakirti,
-T-ac-_T- by
[commentary on
Nagarjuna]
W`-Cc`-T_-TN-R-/tshal gsal bar brjod

pa/ to express/repeat
words.
annihilate.
W_-R-/tshar pa/
W`-C-WCc-/tshal gi tshogs/
W`-NP-/tshal don/
word and meaning,
the literal meaning,
W`-TZ-.
clearly/precisely.
Wc-l-pC--/tshas kyi phyag rgya/

Dharmamudra.
W-GN-PN-/tshi chad nad/
debilitating
disease.
W-GN-R-/tshi chad pa/ fall into despair.

WC-/tshig/ burn; literal; word, talk,
expression, sentence, line, saying,
grammar, speech, phrase, term,
name, utterance.
WC-@-/tshig ka/ lyric.

WC-l`-T-E-T-/tshig kyal ba spong ba/
abandoning idle gossip.
WC-Tl`-T-/tshig bkyal ba/
confused
prattling, irresponsible talk.
WC-E-/tshig rkang/
skt. pada; one line
of verse in a stanza.
WC-E-TZ-/tshig rkang bzhi/
one four-
W_-T-/tshar ba/ W_-T-,W_-T-,W_-T- intr.
W`-R-/tshal pa/
W_-T-/tshar bu/ -C-W_-T--soft
W`-R-T@]-TN-/tshal pa bka' brgyud/
WC-B-ac-/tshig kha shas/ few words.

WC-m_-/tshig khyer/ following mere
W_-WN-/tshar tshad/ point of solution.

W_-WN-/tshar tshad/ Ec-WN-W_-WN-GNWN--arising of challenging
W`-zN-/tshal phrad/
WC-]t-/tshig 'khri/
v.
lambskin fur.
a sentence,
phrase.
to
grow.
splinter, shard; a forest;
grove, garden, vegetable, greens,
W`-T-/tshal bu/ splinters.

W`-T]-NRE-P-/tshal bu'i dpung rgyan/
fragment, pieces, splinter; greens,
heads; bone-splinter arm band.
W`--Cc-/tshal bla dwags/
W`-/tshal/ grove.
W`-l`-T-E-T-/tshal kyal ba spong ba/
abandoning idle gossip.
W`-E-TZ-/tshal rkang bzhi/
one four-
lines verse, one shloka.
W`-E-R-/tshal rkyang pa/
a single
line/verse line.
W`-m_-/tshal khyer/
following mere
words.
words/literal meaning.
W`-C--NC-R_-_-T-/tshal gi sgra dag

-Ec-R_-_-T-]
par sbyor ba/ [syn.
W`-C-NP-/tshal gi don/ the literal
W`-TZ-, the
meaning
meaning/sense of the word.
words, sentence, line.
P-R-TZ-]
W`-]{-]q_-/tshal 'bru 'byor/ /_-T-composition, compound.
W`-U-UEP-/tshal mi mngon/
mystic
term.
W`-T-/tshal rtsub/
harsh words,
CZP-nE-`-U-]MN-R]-WC-EP-R--T-]
W`-T-U--T-E-T-/tshal rtsub mo smra
unpleasant speech. [def.
ba spong ba/ to abandon harsh
following mere
W`-C-zE-T-/tshal gi phreng ba/
word, sound of one
word. the "letter"[as opposed to its

meaning,
vegetable.
word
designation.
W`-]{-/tshal 'bru/
string of
lined verse, one shloka.
words.
following mere
words/literal meaning.
bracelets of fragments of human
termination.
W_-È-Ê-T-/tshar long yong ba/
W`-]t-/tshal 'khri/
splinters; chip, piece, splinter.

Tsalpa Kagyu.
experiences and their successful
W`-/tshal/
fragments, pieces,
words.
W`-UXN-/tshal mdzod/
literary
tantra/tantra as literature.
WC-C--Pc-/tshig gi sgo nas/
through
words.
WC-C--NC-R_-_-T-/tshig gi sgra dag

-Ec-R_-_-T-.
par sbyor ba/ syn.
WC-C-C-CZ-/tshig gi sgrig gzhi/
construction.
WC-C-TN--UE-ZE-C-MC-_E-/tshig gi
brjod rgyu mang zhing ga thag ring/

[because of] the words used, and
the intervals, and the duration of all
that transpires.
WC-C-IUc-]n_-/tshig gi nyams 'gyur/

mood, modulation.
WC-C-NP-/tshig gi don/ the literal

W`-TZ-, the
meaning
meaning/sense of the word; literal

meaning.
dictionary,
lexicon, glossary.
W`-TZ-/tshal bzhi/ -TFN--a four-lined

verse.
W`-C\E-T_-]c-R-/tshal gzung bar 'os

pa/ trustworthy words.
W`-`]_-qc-R-/tshal le'ur byas pa/ put

WCc-c-TFN-Rinto verse lines, [syn.
poetry]
WC-C-N-/tshig gi rgyud/
WC-C-NP-/tshig gi don/ literal meaning.

WC-C-zE-T-/tshig gi phreng ba/ string of
words, sentence, line.
WC-C-NTE-pC-/tshig gi dbang phyug/

lord of speech.
WC-C-WCc-/tshig gi tshogs/
group of
words [inflected/compounded]
/phrases/sentences,
P-UP-]N-qN-.
as one of the fourteen non-
809
Gc-Uc-lconcurrent formations;
mN-R_-TN-N-UN-lE-]N-qN-MUc-FN-U-C-R]-,Zc-cCc-mN-R_-N--TKCc-Pc-TN-R--,]Nc-mN-R_-n-NP-ac-R_-qN-Rc-P-WC-Fc-q-ZE-_E-C-_Cc-]x-N-U-]Nc-Rc-P-WCc-c-.
WC-C-_-/tshig gi ro/ dry/dead words;
dry words.
WC-C-Ù-`-CPc-/tshig gi lam la gnas/

Linger among mere words.
WC-Cc-TN-N-UN-R-/tshig gis brjod du

med pa/ indescribable through
is the teaching written down on the

yellow parchment.
WC-TN-/tshig brgyud/
word
WC-Cc-TN-U-Pc-/tshig gis brjod mi nus/

cannot be expressed/inexpressible
word.
WC-EP--T-/tshig ngan smra ba/
to
to their meaning]
WC-TFN-/tshig bcad/ verse.

WC-TFN-E-R-/tshig bcad rkang pa/
mo res kyang chags sdang 'phel/
single line/verse line.
hatred.
WC-zN-/tshig phrad/
WC-TFc-/tshig bcas/ verse [in poetics]

WC-GN-/tshig chad/ omission, missing
WC--Cc-/tshig bla dwags/
WC-Cc-UWP-R-/tshig gis mtshon pa/
WC-IE-NP-]Nc-/tshig nyung don 'dus/
WC-C-/tshig gu/ a (fruit) pit/seed.

WC-C]-N-Nsc-/tshig gu'i smad dkris/
WC-TKP-R-/tshig bton pa/
spangled leggings.
WC-C-ac-/tshig go shes/
who can hear
and understand.
the utterance
of.
concise and synoptic/succinct.
said, recited,
WC-MC-TFN-R-UWP-qN-l-q-WC-/tshig
WC-P-n-TP-TFc-P-EC-C-U-È-/tshig
W`-TZ-.
WC-NP-n-NTE-/tshig don gyi dbang/
7th cent. tshig rgyud - "words of

tantric treatise"; tantra of words'.
WC-N-/tshig rgyud/ Tantra of words.

Sound, words and symbols in
scriptures.
WC-N-CcU-/tshig rgyud gsum/
Three
types of "tantra of words". a. Tantra

manifest as sound
_-E-T]-N- is
is mind transmission or both the
transmission of mind and symbol. b.
Tantra uttered as sound
_-uCc--
R]-N- is oral transmission of great
masters. c. Tantra turned into
T_-n_-R]-N- is the letter

symbols
characters of the scriptures. For
example, the terma teachings
belong to the category of the three
category [logic]
word and meaning,
the literal meaning of the words,
empowerment of word and meaning,
WC-NTE-_P-R-G-, NTE-TZ-R-.
syn.
WC-NP-UMP-R_-Tc-R-/tshig don mthun
par sdebs pa/ harmonious
integration of words and meaning.
WC-NP-^-{`-/tshig don ya bral/
separate word and its meaning.
WC-NP-Cc`-]NTc-/tshig don gsal 'debs/

vividly imagining the meaning of the
NTE-TZ-R-, TZ-R]-NTE-, Cc-R[syn.

^-ac-l-NTE-, NTE-TZ-] .
WC-NTE-_P-R-G-/tshig dbang rin po che/
Precious word empowerment.
WC-]{-/tshig 'bru/
word, sound of one
word. the "letter"[as opposed to its
P-R-TZ-]
meaning,
WC-]{-]q_-/tshig 'bru 'byor/ _-T-composition, compound.
WC-]{-T\E-R-/tshig 'bru bzang po/

beautiful in expression.
WC-U-UEP-/tshig mi mngon/
mystic
term.
WC-U-Pc-R-/tshig mi nus pa/

WC-VU-/tshig tsam/
mere words;
WC-TNP-Cc`-]NTc-/tshig bdun gsol
WC-T-/tshig rtsub/
harsh words,
the seven line prayer.
'debs/ reverential petition to padma

sambhava.
WC-TNP-Cc`-]NTc-/tshig bdun gsol

'debs/ Seven Line Supplication,
Seven Line Prayer. The famous
he initially have heard, the oral
border of the country of Uddiyana,
transmission he uttered it to the King
...".
810
four empowerments.
inexpressible in words.
words.
supplication to Padmasambhava
aC-c_-WC-TNYellow Parchment
Word
Empowerment. The fourth of the
WC-NP-Cc`-]NTc-/tshig don gsol 'debs/
beginning with "On the northwest
and the Word Transmission of
WC-NTE-/tshig dbang/
".
the
types of tantra of words; the mind
spontaneous sound of dharmata,
word
empowerment/empowerment
Same as the "fourth empowerment.
transmission is to keep in mind what
and the subjects as the
WC-NTE-/tshig dbang/
the precious word empowerment.
thag bcod pa mtshon byed kyi bya

tshig/ verbs for determining words.
me long/ k'avy'adarsha by dandin,
word
designation.
WC-NTE-_P-R-G-/tshig dbang rin po che/
sang.
WC-NP-/tshig don/
WC-NP-/tshig don/
rgyan gyi bstan bcos snyan ngag gi
a sentence,
phrase.
through words.
WC-uCc-/tshig grogs/ auxiliaries.

WC-]u`-/tshig 'grel/ word-for-word
commentary/explanation.
the slightest word sparks desire or
WC-TFN-NE-WC-C-/tshig bcad dang
WC-TN-R-/tshig brjod pa/
that words can describe.
to
WC-z-U-_c-lE-GCc-E-]S`-/tshig phra
speak/treat rudely.
WC-Cc-{N-/tshig gis brid/
fooled/deceived by words/talk.
to analyze
words.
be preoccupied with words [as opp.
word.
in words.
WC-NoN-/tshig dpyod/
WC-p_-]{E-T-/tshig phyir 'brang ba/
insults/a harsh
tshig lhug/ in verse and in prose.
words.
to be angry,
aggravated.
transmission, scriptural lineage.
WC-EP-/tshig ngan/
WC-R-\-T-/tshig pa za ba/
WC-T-NP-/tshig brda don/
word,
symbol, and meaning.
WC-R-/tshig pa/ to burn.

WC-R-/tshig pa/ anger.
WC-R-\-T-/tshig pa za ba/ irritated.
[usually pejorative] , lip-service.
CZP-nE-`-U-]MN-R]-WC-EP-R--T-] .
WC-T-T--T-/tshig rtsub bo smra ba/
unpleasant speech. [def.
harsh speech.
WC-T-U-/tshig rtsub mo/ abuse.

WC-T-U--T-E-T-/tshig rtsub mo smra
ba spong ba/ to abandon harsh
words.
WC-T-U-c-R-/tshig rtsub mo smras

pa/ spoken harshly.
WC-UWP-]NTc-R-/tshig mtshon 'debs

pa/ to slander.
WC-UXN-/tshig mdzod/
lexicon, glossary.
dictionary,
WC-TZ]-WC-TFN-/tshig bzhi'i tshig bcad/
WCc-TFN-N-/tshigs bcad du/
WC-\_-U-pP-R-/tshig zur ma phyin pa/
WCc-TFN-N-TCc-R-/tshigs bcad du
a four-lined verse.
corrupted word.
WC-C\E-T_-]c-R-/tshig gzung bar 'os

pa/ trustworthy words.
WC-`-U-P-NP-`-P-/tshig la mi rton don

la rton/ "Rely on the meaning, not
on the words. "one of the
four reliances.
P-R-TZ-
WC-`-TVP--/tshig la btsan lnga/
Five
Tsigla Tsen.
poetry] .
WC-a-`-@-/tshig sha lo ka/ WC-TFN-TZ.
WC-c-TFN-R-/tshig su bcad pa/ poetic.

WC-Cc`-/tshig gsal/ Prasana-pada, the
Clear Words by Chandrakirti,
Nagarjuna]
form (as opposed to prose)
-T-ac-_T- by
WC-Cc`-/tshig gsal/ nt. Clear Words.

WC-Cc`-T-/tshig gsal ba/ clearly.
WC-Cc`-T_-TN-/tshig gsal bar brjod/
repeated precisely.
WC-Cc`-T_-TN-R-/tshig gsal bar brjod
bsgrigs pa/ arranged in verse form

(as opposed to prose) . Composed
verses which he had composed.
WCc-TFN-C-/tshigs bcad lhug/
verse
and prose alternately.
WCc-C-/tshigs rdog/ joint, ankle.

WCc-zP-/tshigs phran/ sentence.
WCc-]{-/tshigs 'bru/ root word.
WCc-TZ-R-/tshigs bzhi pa/ WCc-TZ-R-cTFN-R--a four-lined verse.
WCc-TZ-R]-WCc-c-TFN-R-/tshigs bzhi
pa'i tshigs su bcad pa/ a four-lined
verse; poetry which is in padas;
poetry which is arranged in four-
Five Linking Kings called Tsen.
Gyel Tore Longtsen, Tri Tsen-nam,

Tri Drapungtsen, Tri Tokje Toktsen,
and Lhatotori Nyentsen, in whose
reign the "Awesome Secret"was
discovered. Five who were Strict
with Words (Tibetan kings)
Striking the Vital Point; the final
WCc-C-, meaning prose.

WCc-c-TFN-N-c-R-/tshigs su bcad de
said.
Manjushrimitra.
WC-CcU-CPN-TCc-/tshig gsum gnad

brdegs/ Three Lines that Strike at
WCc-c-TFN-Pc-/tshigs su bcad nas/ ZNP-WCc-c-TFN-Pc-S`-T--presented

this request in verse.
the Vital Point.
WC-C-/tshig lhug/ prose.

WCc-/tshigs/ verse line, joint, junction,
link, metrical division; link,
connection.
WCc-NC]-N-Nsc-/tshigs dgu'i smad

dkris/ lower skirt like garment.
WCc-EP-/tshigs ngan/
speaking
in verse; words in verse, see also
smras pa/ putting it into verse I
words of Garab Dorje to
troops of the
wicked.
WCc-CFC-/tshigs gcig/
one verse/four-
WCc-TFN-/tshigs bcad/
verse; verse,
lined verse.
WCc-c-TFN-R-/tshigs su bcad pa/
WCc-c-TFN-R-.
WCc-TFN-/tshigs bcad/ verses.
WCc-TFN-CFC-/tshigs bcad gcig/

WC-TFN-]
stanza; verse, [comp. with
Cc
E
_
T^
P`
CT
F
-CIc. [one of
proclamation in verse. ] ; Poetic
Pronouncements.
Poetic Pronouncements; aspect of
single verse.
tshig lhug/ in verse and in prose.
verses, in verse form, in meter.
syllables each.
WCc-c-TFN-R]--NqEc-Ec-R-/tshigs su
bcad pa'i glu dbyangs blangs pa/
sang a song in verse.
Fundamental Treatise on the Middle

Way] ; Mulamadhyamaka-vrttiprasannapada; Chandrakirti, 7th
century.
WCc-C-/tshigs lhug/ prose.

WEc-c-TFN-R]-UXN-/tshings su bcad
Gc-TF-TZ-pa'i mdzod/ one of the
cEc-c-^-ac-.
WU-/tshim/ satisfy, contend, to be
WU-R-/tshim pa/ WU-R-,WUc-R-,WU-R- intr.
WU-R-; to be satisfied;
v.; fut. of
satisfaction; satisfy, contend, to be
satisfied, sated, satiated; satisfied,
satiated; content.
WU-R]-IUc-/tshim pa'i nyams/

contented.
WU-R_-qN-R-/tshim par byed pa/

contentment.
WUc-/tshims/
satisfied, appeased,
consoled.
WUc-R-/tshims pa/
pf. of
satisfy.
WU-R-; to
W_-/tshir/ imp. of ]W_-T-.

W`-/tshil/ fat; fat, grease.
W`-GP-/tshil chen/ human fat.
W`-GP-n-c-/tshil chen gyi spos/
W`-`P-/tshil len/
undershirt,
underwear; underwear.
W-_`-/tshu ril/
coming around the
side.
W-_`-/tshu rol/ this side.

W-_`-n-]uU-/tshu rol gyi 'gram/
this
W-_`-UXc-R-/tshu rol mdzes pa/

Hedonist [logic]
in
pa bcu dgu pa/ poetry in lines of 19
WCc-TFN-NE-WC-C-/tshigs bcad dang
Clear
side/bank [syn. samsara]
WCc-c-TFN-R-TF-NC-R-/tshigs su bcad
one/a
lines.
WCc-Cc`-T-/tshigs gsal ba/
incense of fat.
verses.
excellent speech.
composition of verse lines/poetry.
utterance by means of song in verse
sated, satiated.
lined verses.
WCc-`-TVP--/tshigs la btsan lnga/
clearly/precisely.
du brdeg pa/ the Three Words
WCc-c-TFN-R]-NqEc-lc--T-/tshigs su
Words [commentary on Nagarjuna's
WCc-NP-C-NTE-/tshigs don gi dbang/
WCc-c-TFN-/tshigs su bcad/
bcad pa'i dbyangs kyis smra ba/
as poetry.
WCc-TFN-U-R-/tshigs bcad rtsom pa/
pa/ to express/repeat
WC-CcU-/tshig gsum/ three lines.

WC-CcU-CPN-N-TC-R-/tshig gsum gnad
WCc-c-TFN-R]--/tshigs su bcad pa'i
sde/ teaching in verse, one of the
true word empowerment.
WC-`P-/tshig lan/ to talk back to.

WC-`]_-qc-R-/tshig le'ur byas pa/ put
WCc-c-TFN-Rinto verse lines, [syn.
[commentary on
in verse
W-_`-UXc-R-/tshu rol mdzes pa/

hedonist.
W-_`-UXc-R-T-/tshu rol mdzes pa ba/

hedonists.
WC-/tshug/ harm.
WC-MT-R-/tshug thub pa/ to stabilize.
WC-aE-/tshug shing/ hairpin.
WCc-/tshugs/ 1. firmness, firm, settled,
_E-WCc-,
established, steady.
811
stability. 2. to stand, withstand, bear,

resistance. 3. [ + neg.] -unharmed,
WT-WT-^_-^_-/tshub tshub yer yer/ 1.
to move to and from [like children] .
never hurt/harmed, inflict injury. 4. to
2. to be absent, leave, move away.
make up, form, constitute; [ + neg.] -
]~-GC-GC-] 3. multicolored.
WUc-/tshums/ imp. of ]XU-R-.
W_-/tshur/ towards; here; here, hither,
unharmed, never hurt/harmed, inflict
]XCc-R-.
]{-WCc-.
See
injury; imp. of
WCc-/tshugs/
WCc-]B_-/tshugs 'khor/
over here, towards here/oneself, to

this side.
vajra feast
WCc-MTc-UN-/tshugs thabs med/
without means of resistance.

to withstand,
remain stable/firm, bear, be
Marpa.
steadfast.
WCc-MT-K-uT-R-/tshugs thub tu grub pa/

existence through its own
seeing this
side, [samsaric outlook] . [syn.
c---
being/egocentric person.
up.
WCc-MT-N-/tshugs thub du/
W_-UME-/tshur mthong/
confidently.
to
accord with the model, well

proportioned.
WCc-P-/tshugs ldan/
to have correct
form, be well-proportioned, wellshaped.
W_-]Nc-/tshur 'dus/
gathered back,
reabsorbed.
any longer.
WCc-U-a_-T-/tshugs ma shor ba/
not
losing stability.
WCc-U-\P-R-/tshugs mi zin pa/
to lose
control.
WCc-]XP-/tshugs 'dzin/
I will settle [in.
WCc-aE-FP-/tshugs shing can/

hairpin.
WCc-c-T-/tshugs su blta/
to stare
intently at.
]XN-R-; insert; (lit. to
W_-]Nc-/tshur 'dus/ gathered back.

W_-S-/tshur phu/ Tsurphu. The seat of
H.H. the Karmapa in Tolung, Central
discipline/perfection of morality.
W`-tUc-l-S_-pP-/tshul khrims kyi phar

W`-tUc-l-SE-R-/tshul khrims kyi phung
_E-po/ def. by Jamgn Kongtrl:
_E-C-E-q-U-UMP-pCc-E-T_-]NNR]-SE-R-; component of moral
discipline.
W`-tUc-l-P-R-/tshul khrims kyi sbyin

pa/ the gift of discipline.
W`-tUc-l-TT-R-/tshul khrims kyi bslab

C-Rpa/ the training of discipline,
W`-tUc-l-TT-R-,TT-R-CcU-.
rules of moral conduct; higher
training in discipline.
W`-tUc-Cc-/tshul khrims gos/
the
W`-tUc--UW-/tshul khrims rgya

-UE-NC-Tac-.
mtsho/
W`-tUc--UW-/tshul khrims rgya
mtsho/ 1816-1837-tenth Dalai
W`-tUc-]G`-T-/tshul khrims 'chal ba/
W_-]E-T-/tshur 'ong ba/
W`-tUc-c-c-xP-R-/tshul khrims rjes su
nearer.
went back,
return.
Lama, Tsultrim Gyatso.

deranged discipline.
dran pa/ recollection of
W_-`-EP-/tshur la ngan/ to return evil.

W_-`C-Pc-/tshur log nas/ on our way
back.
W_-`C-R-/tshur log pa/ return home.

W_-CcP-NE-/tshur gson dang/ Listen
here!.
W`-/tshul/ 1. principle, manner, way,

fashion, method. mode, aspect,
species, kinds. 2. way of acting,
conduct, behavior. form, capacity,
custom, tradition, habit, system,
inside; insert/fall into/dig/enter; to
approach, rule, established way,
go/sink/get into, enter, be put inside
conventional style/behavior. 3. noon.
of, locked into, trapped, enter.
4. viewpoint; method, manner,
WN-R-/tshud pa/ WN-R-,WN-R-,WN-R- intr. v.;
mode; way, manner/nature; way,
WN-R-/tshud pa/ to penetrate.

WP-/tshun/ up to, WP-GN-.
WP-GN-/tshun chad/ up to, even down
mode, as, method.
to, down until and including; at most;
pha rol tu phyin pa/ transcendental
W_-Ec-R-/tshur blangs pa/ extracted.

W_-W_-/tshur tshur/ nearer and
enter into) gather home/get back
to dig, enter.
etc.]
W`-tUc-l-S-_`-K-pP-R-/tshul khrims kyi
garment of discipline.
Tibet.
WCc-R-/tshugs pa/ harm; WCc-R-,WCc-R-,WCc-R- intr. v.; harmed; to inflict;

U-WCc- can't bear it
penetrate; ex.
imp. of
samsara's
objectives, "seeing this side. ".
WCc-NE-P-R-/tshugs dang ldan pa/
WN-/tshud/
W_-UME-/tshur mthong/
an ordinary person] . a common
power/existence able to set itself
pa/ the vows of discipline [monastic
phyin/ perfection of discipline.
W_-/tshur/ inward.
W_-N@_-/tshur dkar/ alum.
W_-T_-/tshur bsgyur/ translated into.
W_-c-/tshur ltos/ look here.
W_-P-/tshur ston/ a chief disciple of
[ganachakra]
WCc-MT-/tshugs thub/
[syn.
W`-tUc-l-U-R-/tshul khrims kyi sdom
method, the how-to; way, manner,
discipline/morality,
c-c-xP-R-TF-
/mindfulness of moral practice, one

of the
c-c-KP-R-xC- six
mindfulnesses.
W`-tUc-I-U-/tshul khrims nyi ma/ Cc`-E-`-U-_E-NC-Tac-.

W`-tUc-T`-ZCc-/tshul khrims brtul
zhugs/ moral practice.
W`-tUc-T`-ZCc-UGC-]XP-n-I-T_-`P
-R-/tshul khrims brtul zhugs mchog
'dzin gyi nye bar len pa/ grasping of
holding discipline and ritual to be
paramount.
W`-tUc-NE-T`-UGC-K-]XP-R-I-T_-`PR-/tshul khrims dang brtul mchog tu

'dzin pa nye bar len pa/ strong
desire which holds mistaken
W`-tUc-/tshul khrims/ morality; moral

CZP-`-SP-qN-R- morality,
discipline.
moral precepts, [shi'la] ; ethical
morality and asceticism as being

supreme.
W`-tUc-NE-T`-ZCc-UGC-K-]XP-R-/tsh
up to and including; up to, as far as,
conduct, ethics, discipline, morality,
including, down to, up until.
rule, order, monastic
'dzin pa/ holding a discipline or
discipline/mode of conduct, [skt.
ritual to be paramount,
WP-GN-/tshun chod/ see SP-GN-.

WT-WT-/tshub tshub/ flitting about,
whirling; restless, move to and
for/about, multicolored.
812
S-xC--the
W`-UP-n-q-T-
ul khrims dang brtul zhugs mchog tu
-T--.
shila] . ethics, one of the

six paramitas. [def.
overestimation of such,
`c-~E-T]-tUc-] .
practices/to be superior/believing
discipline.
incorrect moral rules and ritual
that samsaric practices, such as idol

worship or asceticism have ultimate
significance.
W`-tUc-NE-T`-ZCc-UGC-]XP-/tshul
khrims dang brtul zhugs mchog
'dzin/ Holding a discipline or ritual to
; three kinds of discipline.
W`-tUc-T~E-/tshul khrims bsrung/
to
keep disciplined/the moral
]NN-`C-]
conduct/ethics. [opp. of
W`-tUc-T~Ec-R-/tshul khrims bsrungs
pa/ kept discipline.
be paramount, as one of the five

beliefs; def. by Jamgn Kongtrl:
NUP-R--T-EP-R]-c-c-]{E-T]-W`tUc-NE-T`-ZCc-EP-Rc-NC-u`-N-T-.
W`-tUc-NE-T`-ZCc-I-T_-`P-R-/tshul
khrims dang brtul zhugs nye bar len
pa/ grasping at rules and rituals.
T-l-W`-tUc-, `Cc-P-n-W`-tUc--
I-
T_-`P-R-.
W`-tUc-NE-T`-ZCc-`-UGC-K-]XP-R]-T-/tshul khrims dang brtul zhugs la
mchog tu 'dzin pa'i lta ba/ to
view/view of regarding personal

rules of discipline and deportment
as supreme principles in their own
W`-nc-/tshul gyis/
W`-nc-CPc-R-/tshul gyis gnas pa/
W`-tUc-U-R_-NC-R-/tshul khrims rnam

par dag pa/ to adopt pure ethics.
W`-tUc-S-_`-K-pP-R-/tshul khrims pha
rol tu phyin pa/ [skt. shila-paramita]
, transcendent discipline, the

perfection of morality/ethics, [def.
]B_-CcU-U-C-Rc-~N-Z]-P-ET]-cUc-R-c-TP-NE-TFc-R-]
W`-tUc-CVE-/tshul khrims gtsang/
kept pure discipline.
W`-tUc-CZP-SP-Gc-l--T-/tshul khrims
\_-UE-gzhan phan chos kyi zla ba/
TP-]XP-`--, d. 1963?.
W`-tUc-^N-R-/tshul khrims yod pa/ to
keep discipline.
W`-tUc-_P-GP-/tshul khrims rin chen/

Z-GP-, 1697-1774.
W`-tUc-`c-qE-T]-TcN-PUc-q-T]-NEcR-CcU-/tshul khrims las byung ba'i
bsod nams bya ba'i dngos po gsum/
Ec]qE-C-W`-tUc-, ]HCc-T-l-W`tUc-, `Cc-P-n-W`-tUc-.

W`-tUc-TaC-R-/tshul khrims bshig pa/
the three kinds of discipline,
take
one's stand on, as being.
W`-CFC-/tshul gcig/
one single
principle.
W`-CFC-R-/tshul gcig pa/ solitary way.

W`-TFc-/tshul bcos/ pretend to be,
feign, behave like.
W`-]G`-/tshul 'chal/
immorality,
deranged discipline, [def.
W`-tUc--
l--`c-]CEc-R-] .
W`-]Gc-/tshul 'chos/ hypocrisy,
hypocritical, pretentious. charlatan,

pretender. syn.
right.
in accordance
with.
TFc-TFc- to
change, alter. [TRS 31: 1] ;
hypocrisy,
pretending to be disciplined.
W`-]Gc-UBP-/tshul 'chos mkhan/

hypocrite.
W`-]Gc-R-UN-R-/tshul 'chos pa med pa/

free from pretense/hypocrisy.
/pretending to be virtuous.
W`-H-TZP-R-/tshul ji bzhin pa/
correct,
proper.
W`-CIc-/tshul gnyis/
the two systems
[of Nagarjuna and Asanga]
W`-T`-UGC-]XP-/tshul brtul mchog

'dzin/ holding a discipline/rule or
ritual to be paramount,
-T--.
W`-TP-/tshul bstan/ to pretend.

W`-TP-/tshul bstan/ pretend.
W`-UME-E-E_-/tshul mthong snang
ngor/ appear in a way we can
understand.
W`-NE-UMP-R-/tshul dang mthun pa/
correct, proper, in accordance with

tradition.
W`-tUc-CcU-/tshul khrims gsum/
W`-NE-U-UMP-R-/tshul dang mi mthun
the
three kinds of discipline according to

the Bodhisattva Vehicle. Gathering
NC-T-Gc-Nthe virtuous doctrine
acting on behalf of sentient beings
cUc-FP-NP-qN- and controlling

Ic-N-U-R]-W`malpractices
tUc-,Ec-]qE-C-W`-tUc-, ]HCc--
proper, correct.
pa/ unconventional.
W`-N-/tshul du/
way/manner/mode of...,
like...
W`-N-/tshul du/ in the form of.

W`-N-TZC-/tshul du bzhag/ rest in the
manner of...
W`-]N-/tshul 'di/
]N-P-.
W`-R-/tshul pa/ rest house.

W`-U-^P-R-/tshul ma yin pa/ improper.
W`-UP-/tshul min/ unsuitable.
W`-UP-N-R-/tshul min rnyed pa/
N-Rc-N-Rimproper gain, [def.
]W`-T-`c-qE-T]-c-]
W`-UP-^N-`-qN-R-/tshul min yid la byed
pa/ improper thinking, incorrect way
of thinking, improper use of the
mind.
W`-]XP-/tshul 'dzin/
appears in the
form, manifest.
W`-CZP-UP-R-/tshul gzhan min pa/

incomparable.
W`-TZ-/tshul bzhi/
four modes; the four
methods, modes/aspects [of
NP-n-W`-TZ-, WC-C-W`-p]-W`-the literal aspect, in words.

meaning] ,
the general aspect or outer method.
c-R]-W`--the hidden aspect or

UM_-MC-C-W`--the ultimate
way.
types + expl. tshul bzhi - Four
WC-. 2.
c, and the.
general . 3. hidden
UM_-MC-.
4. ultimate
W`-TZ-/tshul bzhi/ four modes. Four
modes are the. 1. literal
levels of meaning: the literal, the

general, the hidden, and the
ultimate.
W`-TZP-/tshul bzhin/
correct, properly;
appropriate, proper, suitable, selfjustifying; accordingly, in accord

with, according to, proper,
awareness, rightly, correctly,
properly, according to the
W`- means
W`-tUcFor example,
custom/wise. as it is,
nature.
means the natural or proper system,

manner.
W`-TZP-N-/tshul bzhin du/
correctly,
rightly actually; appropriately,

suitably, properly; in an appropriate
manner.
W`-tUc-~E-T-/tshul khrims srung ba/

observe moral codes.
disciplined, proper
(ly) , correct, genuinely.
aspect or method. [TRS: 132-1] 3
hypocrisy.
W`-]Gc-/tshul 'chos/
W`-NE-P-/tshul dang ldan/ correct.

W`-NE-P-R-/tshul dang ldan pa/
broken one's discipline.
W`-P-/tshul ldan/
about this,
]N]-_-
W`-TZP-N-Gc-_T-K-_-T-/tshul bzhin du
chos rab tu sbyor ba/ to apply
oneself correctly to the
teachings/Dharma.
W`-TZP-N-^N-`-qN-R-/tshul bzhin du yid

la byed pa/ correct thinking.
W`-TZP-CNE-MC-K-T-/tshul bzhin gding

thog tu sleb/ gaining confidence in
the right way.
W`-TZP-q-T-/tshul bzhin bya ba/
to
perform correctly.
813
W`-TZP-U-^P-R-/tshul bzhin ma yin pa/

inappropriate/unsuitable/improper;
not self-justifying.
W-/tshe/ 1. time, moment, when, at the
point of. 2. life, -time, -span. 3. long

life, power over life. 4. since,
W`-TZP-U-^P-R-^N-`-qN-R-/tshul bzhin
Nc- and Tcl-W+ verb-=when.
because. similar to
N]-W--then;
ma yin pa yid la byed pa/ incorrect
life;
attention.
-at the time/on the occasion of. in
W`-TZP-U-^P-R]-_-T-/tshul bzhin ma
yin pa'i sbyor ba/ incorrect
application.
W`-TZP-U-^P-^N-qN-/tshul bzhin ma
yin yid byed/ improper mode of
thinking.
W`-TZP-UP-R]-^N-`-qN-R-/tshul bzhin
min pa'i yid la byed pa/ improper
mode of thinking.
the context of; life/longevity; lifetime,

life, long life, longevity.
W-N@_-/tshe dkar/ White Amitayus, WNRC-UN-N@_-R-.

W-N@_-T-_-/tshe dkar sgrub skor/
UGC-n_-E-R-CK_-P-,
revealed by
1829-1870. Comprises texts from
the rediscoveries of Chokgyur
Lingpa, with liturgical notes by
@E-
W`-TZP-^N-qN-/tshul bzhin yid byed/
`--uc-UM]-^c- and others.
W`-TZP-^N-qN-/tshul bzhin yid byed/
to ensure longevity focussing upon a
W`-TZP-^N-`-qN-R-/tshul bzhin yid la
liturgy of the Nyingmapa sect.
correct thinking.
correct attention.
byed pa/ correct thinking.
W`-TZP-^N-`-qN-R]-c-c_-C-R-/tshul
bzhin yid la byed pa'i so sor rtog pa/
white form of Amitayus; from the
W-Tc-/tshe skabs/
A term of grammar.
Timing. A subdivision of the fifth

case.
W-_-/tshe skor/
the discrimination of correct
set of teachings
connected to Amitayus etc.
thinking.
W`-T\E-P-R-/tshul bzang ston pa/
to
teach the good way.
W`-T\E-R-/tshul bzang po/
beautiful
manner.
W`-T\E-/tshul bzung/
Collection of ritual texts to be recited
assume the form
of.
W`-`-CPc-R-/tshul la gnas pa/ [def.

NC-E-NE-]{c-T-`c-ZCc-R-]
W`-`Cc-/tshul lugs/ system, tradition,
mode, manner, way of things, [syn.
W-N-/tshe skyid/ happy life. [syn. _`-]

W-`-T-/tshe skyel ba/ my life is
carried away by [evil deeds]
W-C`-/tshe gal/ syn. Z`-\c-.

W-nE-/tshe gyang/ prosperous life.
W-E-EC-NTE-]HU-NR`-W`-UtU-/tshe
gling ngag dbang 'jam dpal tshul
mkhrim/ Regent Tsemn Lingpa,
W-]CCc-/tshe 'gugs/
W`-CcU-/tshul gsum/ three modes,

Gc-FP-^`-; the three aspects [of a
pCc-Gc-, csyllogism in logic] ,
mT-, C-mT-, Cc-l-W`-CcU-. the
W-]CCc-/tshe 'gugs/
Blessing, to
W-]CCc-/tshe 'gugs/
drawing in of the
W`-CcU-P-U-/tshul gsum sgron ma/
W-]CCc-R-/tshe 'gugs pa/
W`-CcU-P-U-/tshul gsum sgron me/
W-T-/tshe sgrub/
three modes.
text by
Torch of the Three Ways.
W`-CcU-P-U-`c-/tshul gsum sgron

me las/ n. of text.
summoning the
future lifetimes.
W--U_-/tshe snga mar/
in your past
lives.
W-CFC-/tshe gcig/ whole life.

W-CFC-T_-GN-R-/tshe gcig bar chad pa/
p_-]E-]{c-CPc-.
one kind of
W-CFC-`c-CFC-/tshe gcig lus gcig/ in
this very life, with this very body.
W-CFC-`c-CFC-/tshe gcig lus gcig/
In
this very lifetime, with this very

body.
W-CFC-cEc-c-Gc-/tshe gcig sangs
rgyas chos/ a teaching that gives

enlightenment in one lifetime.
W-CFC-cEc-c-Ù-/tshe gcig sangs

rgyas lam/ the path to
enlightenment in one lifetime.
W-TF-`]-TN-R-/tshe bcu le'u brgyad

pa/ Tenth Day Practice in Eight
Chapters.
W-G-/tshe chu/
longevity-nectar, elixir of
life; water of life, water of

immortality.
W-UGC-E-T@]-GP-^-ac-`-UWP-/tshe
mchog gling bka' chen ye shes rgyal

mtshan/ 1713-1793-Yongdzin
founder of Samten Ling Monastery

in Kyirong, and tutor of the 8th Dalai
Lama.
"gathering of life"ritual.
attract longevity.
W-UGC-E-^-ac-`-UWP-/tshe mchog
gling ye shes rgyal mtshan/ 17131793.
life-forces.
summon
long life.
longevity sadhana;
life-sadhana/practice, to accomplish
the [power of] long life. [ceremony
to achieve longevity]
Cc-l-W`-CcU-.
W-/tshe/ syn. E- fx. ]GN-W--from the
W-T-Cc-E-U-/tshe sgrub lcags
practice.
sdong ma/ ritual of the nyingmapa
point of view of critical examination;
changter tradition for invoking the
HC-R]-W--from the practical point of
blessing of longevity.
W-T-MTc-ac-B-_-/tshe sgrub thabs
shes kha sbyor/ terma revealed by
814
W-T-CcE-T-]Nc-R-/tshe sgrub gsang

_K-Pba 'dus pa/ terma revealed by
E-R-_P-GP-NR`-T\E-R--1403-1478.
W--p-/tshe snga phyi/ previous or
collecting/summoning life-energy;
W-T-/tshe sgrub/ ayu sadhana
view [logic]
life
sadhana/practice.
life-force; gathering back/long-life
W`-CcU-R]-Cc-/tshul gsum pa'i rtags/

the sign/proof of the three aspects,
1628.
W-T-R]-MTc-/tshe sgrub pa'i thabs/
Pandita, Kachen Yeshe Gyaltsen,
ruled 1819-1844.
CPc-`Cc-, ~`-`Cc-]
W`-CcU-/tshul gsum/ threefold criteria
[logic]
Êc-NC-CK_-P-U-]n_----b.
W-UHC-/tshe mjug/
W-UHC-/tshe mjug/
the rest of the life.

the rest of your
life.
W-K-P-/tshe ta na/ Chetana.

W--\E-]{`-/tshe rta zung 'brel/
Amitayus and Hayagriva conjoined.
W--\E-]{`-/tshe rta zung 'brel/
Sadhana of Amitayus and Hayagriva
Combined.
W--\E-]{`-]G-UN-NR`-CK_-/tshe rta
zung 'brel 'chi med dpal gter/ by
Thangtong Gyalpo.
W-N-/tshe stod/
the first part of life; the
first half/phase of life.
W-TP-/tshe brtan/ stable life.

W-TEc-/tshe bstungs/ a short life.
W-MC-_E-T-/tshe thag ring ba/
longevity,
long life-span.
this life and the
next.
W-M_-/tshe thar/ to free/save the life of,

~C--] , [to buy animals
[syn.
supposed to be killed and set them
W-]N-p_-/tshe 'di phyir/
in this and later
W-]N-p_-/tshe 'di phyir/
in this and in
lifetimes, in this life and the next.

future lives.
free]
W-ME-T-/tshe thung ba/
to have a short
life.
in
the short span of a lifetime.
W-UM]-^c-/tshe mtha' yas/ Boundless

W-NRC-UN-]
Life, [syn.
W-NE-T-R-Uc-R-/tshe dang sgrub pa
snyoms pa/ to equalize life and
practice, devoted his whole life to

spiritual practice, making her life and
sadhana one, [may] the life and

sadhana become one.
W-NE-T-R-Uc-R_-UXN-/tshe dang
sgrub pa snyoms par mdzod/ Let

the length of your practice equal the
length of your life!.
W-NE-T-R-TUc-R-/tshe dang sgrub pa
bsnyams pa/ practice for the rest of

your life.
W-NE-P-R-/tshe dang ldan pa/ 1.
venerable [used in old scriptures. ]
~C-NE-P-R-.
syn.
a slave
mr. (form of
address) ; honorific term applied to

someone who has gone forth
(pravrajita) and keeps the monastic
vows. The meaning is that if you
keep the vows you are preserving or
using your life properly. 2.
Ayushmat, important monk follower

of the Buddha.
kun bcad pa/ to sever all ties to this

life.
W-]N]-]NP-U-/tshe 'di'i 'dun ma/
the
W-]N]-E-T-/tshe 'di'i snang ba/
the
goals of ordinary life.
experiences/appearances of this
shes dpag tu med pa/ Boundless
W-NRC-UN-.
Life and Wisdom, syn.
W-N]-E-T-/tshe de'i snang ba/
Concerns for this life.
W-CNE-BE-/tshe gdung khang/
tomb of
the fifth dala lama in Potala.

Longevity Lord. 1.
W-^-TNC-R-] . 2.
Lord of Life, [syn.
]G
T
NCCcE-Cc-. 4.
. 3. syn.
syn.
long-living.
W-UN]-/tshe mda'/ longevity arrow.

W-]Nc-/tshe 'das/ [syn. W-`c-]Nc-R-] .
the dead person, late, deceased.
W-]Nc-R-`-q-T]-G-C-/tshe 'das pa la bya
for the sake
of this life.
W-]N]-q-T--^c-TKE-T-/tshe 'di'i bya ba

blo yis btang ba/ gave up all the
affairs of this life.
W-]N]-q-T--^c-MEc-/tshe 'di'i bya ba
blo yis thongs/ give up thoughts of

the
dealings/schemes of this life.
W-]N]-ZP-R-FP-/tshe 'di'i zhen pa can/

people who cling to this life.
W-]N]-TcU--/tshe 'di'i bsam blo/
trivial
preoccupations.
W-]N_-/tshe 'dir/ this very life.

W-]N_-/tshe 'dir/ in this very lifetime.
W-]N_-E-/tshe 'dir snang/ the
W-]N-E-.
involvements of this life,
W-]N_-E-C-q-T-/tshe 'dir snang gi bya
life.
W-]N_-qc-R-/tshe 'dir byas pa/
whatever you do in this life.
W-]Nc-Tc-R]-U-C-/tshe 'dis bsdus

pa'i rnam rtog/ the thoughts
bza' rma rgyal mtsho skar ma/ one
t-~E-]-TP-.
of the five wives of
W-pN-R-/tshe phyid pa/ to sustain life.
W-]S`-T]-G-C-/tshe 'phel ba'i cho ga/
life-extending ritual.
W-]S`-c-/tshe 'phel rdzas/
W-]S-/tshe 'pho/ death, to die.

W-]S-T-/tshe 'pho ba/ to die,
W-
transmigrate, pass away. [syn.
_Tc-T-T-]
W-]Sc-/tshe 'phos/ passed away.
W-]Sc-R-/tshe 'phos pa/ to die.
W-T_-GN-/tshe bar chad/ to die,
W-TU-/tshe bum/
life-vase, vase of
[immortal] life/long life. the vase of

long life.
W--^c-CKE-T-/tshe blo yis gtong ba/

gave up concerns limited to this
life.
W--^c-MEc-R-/tshe blo yis thongs pa/
to relinquish all thoughts of this life.
W-c-CKE-T-/tshe blos gtang ba/
given
W-c-CKE-T-/tshe blos gtong ba/
gave
up thoughts of this life.
up concerns limited to this life.
W-c-TKE-/tshe blos btang/
to give up
the things of this life, abandon

concerns for this lifetime.
W-c-TKE-C-T-U-/tshe blos btang gi

slob ma/ renounce disciples.
W-c-TKE-T-/tshe blos btang ba/
broke
W-P_-/tshe nor/ abbr. of W-NTE-P_-T-.

W-NRC-/tshe dpag/ syn. W-NRC-UN-
given
to give
W-NRC-UN-/tshe dpag med/ Amitayus
up all thoughts of this life.
rituals]
immeasurable life.
[name of Buddha] . Boundless Life,
Amitayus/Buddha of Boundless
initiation/sambhogakaya aspect of
Amitabha, spiritual source from
which Avalokiteshvara emanates.
/tshe dpag med/ Amitayus,
the Buddha of Boundless Life.
this life,
W-E-T\]--`-UW-_-U-/tshe spong
given
W-]NP-/tshe 'don/ coming of age.

W-Pc-/tshe nas/ "life grains"[used in
for the benefit of the dead.
W-]N-E-T-/tshe 'di snang ba/
Trisong Deutsen. Reputed to have
comprised of this life.
Light associated with the long-life
present experiences.
dmar rgyan/ Lady Margyen of
interruption of life.
this life.
W-]N]-q-TZC-/tshe 'di'i bya bzhag/
ba'i cho ga/ ceremony performed
W-]N-/tshe 'di/ this life/lifetime.

W-]N-E-/tshe 'di snang/ this life,
W-E-T\]-NU_-P-/tshe spang bza'
substances for life-extending.
life.
ba/ the worldly involvements of this
W-NE-^-ac-NRC-K-UN-R-/tshe dang ye
skt.
Amitayus-Boundless Life. 1. Buddha

Amitayus. 2. A Mahayana sutra.
been a major troublemaker.
W-]N]-]t-T-@P-TFN-R-/tshe 'di'i 'khri ba
W-]N]-p_-/tshe 'di'i phyir/
W-NRC-UN-R-/tshe dpag med pa/
Tsepang. One of the queens of king
W-]N]-B`-R-/tshe 'di'i khol po/

to this life.
W-ME-T]-Kc-P-/tshe thung ba'i tus na/
W-TNC-/tshe bdag/
W-]N-p-/tshe 'di phyi/
W-NRC-UNW-NRC-UN-
/tshe dpag med/ Amitayus.

present experiences.
up thoughts of this life.

with all worldly affairs.
up all concerns for this life.

renounces.
W-c-TKE-T]-_-tN-R-/tshe blos btang
ba'i ri khrod pa/ a hermit who had

given up the preoccupations of this
life.
W-NTE-/tshe dbang/
longevity
empowerment. 1. longevity
empowerment, life
815
empowerment/abhisheka,
empowerment of longevity.2.
W-`-NTE-T]-_Cpowerful life. 3. syn.

]XP-.
W-NTE-T_-/tshe dbang bskur/ gave a
long-life empowerment.
W-NTE-T_-T-/tshe dbang bskur ba/

gave a longevity blessing.
W-NTE-uCc-R-/tshe dbang grags pa/
Tsewang Drakpa. Son of Chokgyur

Lingpa.
W-P-E-R-MT-TP-U-`-/tshe smon
gling pa thub bstan rnam rgyal/
Tsemn Lingpa, Thubten Namgyal.
W-WN-/tshe tshad/
longevity/life-span;
life span/duration.
W-WN-l-]SP-R-/tshe tshad kyi 'phen pa/

the force of life span/life-length.
W-]XP-/tshe 'dzin/ life holder.

W-ZC-/tshe zhag/ a lunar day, [one
W-NTE-UGC-uT-NR`-]T_-/tshe dbang
mchog grub dpal 'bar/ Tsewang
Chokdrub Palbar. The name of
Tulku Urgyen Rinpoche.
W-NTE-Tc-c-/tshe dbang stobs rgyas/

p.n. Mighty Lord of Life.
W-NTE---/tshe dbang rdo rje/ `--.

W-NTE-P_-T-/tshe dbang nor bu/ 1.
Tsewang Norbu. Holder of the
Khatok Nyingma lineage, eighteenth

century. 2. Tsewang Norbu. Son of
Chokgyur Lingpa.
W-NTE-P_-T---NR`-]T_-/tshe dbang
IP-ZC-]
longevity.
Deathlessness, the dharani of longlife.
W-^-_C-q-R-/tshe yi rig bye pa/ healing,

]W-qN-P-medicine, ayuveda, [syn.
R-] , healer, doctor, physician.
W-^-_`-T-/tshe yi ril bu/ longevity pill;
sacred long-life substances.
over life. awareness holder with

power over the life-span.
W-NTE-_C-]XP-/tshe dbang rig 'dzin/

Life-mastery Vidyadhara. The
second of the four vidyadhara
levels.
lifetimes; lifetimes, former lives,
Five Tseringma sisters.
W-_E-E-/tshe ring ljong/
Jigme
W-_E-E-/tshe ring ljong/
Tsering Jong,
Lingpa's residence.
in Lokha.
W-_E-c-_-/tshe ring spos skor/
successive
lifetimes.
W-_Tc-@P-K-/tshe rabs kun tu/
Tseringma torma.
W-_Tc-@P-K-/tshe rabs kun tu/
W-_E--/tshe ring lha/ long-living gods.

W-_`-/tshe ril/ longevity pills.
W-`-T_-GN-Ê-/tshe la bar chad yong/
W-_Tc-l-zE-T_-/tshe rabs kyi phreng
W-`-NTE-T-/tshe la dbang ba/
throughout all of our lives; in all my

lives.
throughout all of our lives.
your life will be endangered.
bar/ through the succession of [my]

former lives.
W-_Tc-l--U-/tshe rabs kyi bla ma/

W-_Tc-P-/tshe rabs sngon/
W-]{E-/tshe 'brang/ syn. W]-]{E-c-.

W-U-C-/tshe mi rtag/ the
W-_Tc-T-T-/tshe rabs brje ba/
the
W-`-NTE-T]-_C-]XP-/tshe la dbang ba'i

rig 'dzin/ Vidyadhara level of Life
Mastery; the vidyadhara level of life-
earlier
mastery,
_C-]XP-TZ-.
Lord of Life;
vidyadhara level of Life Mastery;
lifetimes.
to
holder of intrinsic awareness with
transmigrate, "change life". [syn.
W-
power over longevity.
W-`c-]Nc-R-/tshe las 'das pa/
W-N-/tshe smad/ the last part of life.

W-N-N-/tshe smad du/ in the latter part
W-_Tc-xP-R-/tshe rabs dran pa/
W-È-/tshe lung/
W-P-E-/tshe smon gling/
W-_Tc-p-U-/tshe rabs phyi ma/
the
impermanence of life.
du/ in all my lives/lifetimes.
of life.
Tsemn
Ling, in Lhasa.
W-P-E-R-EC-NTE-]HU-NR`-W`-tUc-/ts
he smon gling pa ngag dbang 'jam
away.
reading transmission
for Amitayus mantra.
recollection of former
lives/lifetimes.
future
lives.
W-_Tc-p-U]-Uc-G-`P-lc-TC-R]-p_-/
tshe rabs phyi ma'i rnams chu lon
W-`c-CFC-Cc-/tshe lus gcig gis/

W-`-T-R-/tshe lo brgya pa/
100 year
life-span; the age in which the

average life expectancy is 100
years; the time of Buddha
Ngawang Jampel Tsultrim, regent-
up the stream of future rebirths.
Shakyamuni.
W-_Tc-zE-T-/tshe rabs phreng ba/
816
the
in one
single/this very body and lifetime.
kyis bzlog pa'i phyir/ for damming
succession of my lives.
the
deceased, the dead person, passed
dpal tshul khrims/ Tsemn Lingpa,

king who ruled from 1819 to 1844.
Mastery
of Life; mastery over life.
]S-T-]
W-_Tc-MUc-FN-N-/tshe rabs thams cad
W-U-C-R-/tshe mi rtag pa/
Long
life incense swing.
W-_E-T-/tshe ring ba/ longevity.

W-_E-U-/tshe ring ma/ a deity.
W-_E-U-CK_-U-/tshe ring ma gtor ma/
of each rebirth/life-span.
W-NTE-_C-]XP-/tshe dbang rig 'dzin/

impermanence of life.
to
enjoy long and healthy lives.
teacher of [many] lifetimes.
Vidyadhara level of life-mastery.
mountain.
W-_E-UGN--/tshe ring mched lnga/
W-_E-PN-UN-R-/tshe ring nad med pa/
succession of
of lifetimes; past lives; the duration
Vidyadhara, attainment of control
Sisters of Long life, five, female
protectresses of the Dharma,
master and writer of Katok
mastery vidyadhara, Life-power
embodied as the Gaurishankar
med rnga sgra/ Drum of
W-_Tc-/tshe rabs/
W-_E-/tshe ring/ long life, longevity.

W-_E-UGN-/tshe ring mched/ a deity.
Five Sisters of Long life,
W-C\Ec-]G-UN---/tshe gzungs 'chi
successive lives, series/succession
@]-MC-_C-]XP-GP-R-WNTE-P_-T-.
W-NTE-U-`-/tshe dbang rnam rgyal/
B-P--U-, 1896-1973.
W-NTE-_C-]XP-/tshe dbang rig 'dzin/ life
healing,
medicine.
nor bu rdo rje dpal 'bar/ the great

Monastery
W-_C-R-/tshe rig pa/
protectors.
W-C\Ec-/tshe gzungs/ dharani for
W-_Tc-/tshe rabs/
to pass
away, change life, transmigrate.
Five Sisters of Long Life.
fifteenth of the waxing moon, a little

shorter than a "sun day"
W-_Tc-]S-T-/tshe rabs 'pho ba/
W-`-TF-R-/tshe lo bcu pa/ 1. when the
average life span of human beings
has been reduced to only ten years.

2. the people of that age.
W-~C-/tshe srog/
byin gyis brlabs pa/ blessed to have
life-force, life-span
and vital energy.
W-~C-C-P-/tshe srog gi rten/
support of
the life-force.
W-TcN-NR`-]q_-/tshe bsod dpal 'byor/

life span, merit, and splendor.
W-T~E-/tshe bsring/ life-extension.

W--/tshe lha/ life gods, divinity of long
life/longevity, god of life.
W--U-CcU-/tshe lha rnam gsum/ the

WThree Divinities of Longevity;
NRC-UN-,`-N@_-,U-`-U-.
WC--/tsheg sgra/ sharp, cracking
sound.
WC-xC-/tsheg drag/
W]-]K-qN-qP-nc-TTc-R-/tshe'i 'tu byed
final aspiration
[sanskrit grammatical term

"visarga"which looks like two dots]
WC-xC-/tsheg drag/ visarga, Sanskrit
long life.
W]-Nc-qc-/tshe'i dus byas/
to die, pass
W]-Nc-`-TTc-/tshe'i dus la babs/

arriving at the time of death.
def. the
continuity of life-energy determining
~C-C-]N-qN-.
one's life span, syn.
W]--/tshe'i rtsa/ the life vein/channel.
W]-_C-qN-/tshe'i rig byed/ ayuveda,
qE-^P-`C-TNP-healing, medicine.
xP-R-, Gcthe seven bodhi-factors,
_T-U-]qN-, TP-]uc-, NC]-T-, aPEc-, KE-]XP-, TKE-Uc-.
W]-_C-]XP-/tshe'i rig 'dzin/ Vidyadhara
W-`-NTE-T]-_Clevel of longevity,
]XP-. The second of the four
vidyadhara levels. Corresponds to
the path of seeing. The
aspiration.
practitioner's body turns into the

easily/a Tibetan
script.
WCc-/tshegs/ trouble, toil, difficulty.

WCc-GE-E-/tshegs chung ngu/ little
effort.
WCc-GP-/tshegs chen/ painfully.

WCc-UN-/tshegs med/ without difficulty,
easily.
WU-xT-U-/tshem drub ma/
embroidered
thangka.
WU-T-/tshem bu/ sewing.

WU-T-C-R-/tshem bu rgyag pa/
to
sew.
WU-WU-/tshem tshem/
patchwork
garment.
WUc-/tshems/ tooth; imp. of ]WU-R-.

WUc-UIU-R-/tshems mnyam pa/
uniform teeth.
WUc-MCc-T\E-T-/tshems thags bzang
ba/ well-arranged teeth. one of the
WUc-TZ-TF-UE]-T-/tshems bzhi bcu

mnga' ba/ forty teeth.
WUc-aP-K-N@_-T-/tshems shin tu dkar

ba/ very white teeth. one of the
W]--T]-@P-Pc-IP-UEc-R-/tshe'am skye
ba'i kun nas nyon mongs pa/
affliction of life or rebirth; life or birth
degeneration of life-span,
the third day of
the month.
W--/tsho lnga/ Tso-nga.

W-]N-/tsho 'du/ Tsodu, in Lingya,
Domey.
W-T-/tsho ba/ fat.

W-a-N@_-/tsho sha dkar/
a non-shaded
colour gradation commonly used in

the painting of woodwork, etc.
tshogs - Feast or gathering; means
UE-R]XU-TN-T-.
WCc-/tshogs/ TcEc-E- qP-nc-TT-R`-MCc-CKN-R_-Z--"Please direct
to bring many things together
purification and blessing of the
subtle vajra-like body while his mind
feast".
matures into the wisdom of the path
WCc-/tshogs/
communal ritual
WCc-/tshogs/
totality. 1.
of seeing. It is the attainment of

longevity beyond birth and death.
W_-SE-/tsher phung/ a thornbush.

W_-U-/tsher ma/ thorns; briar, thorn; a
thorn.
Wc-/tshes/
date (day) 1. date [of the
month] . 2. dawned. 3. syn.
R-.
Wc-]C-/tshes 'go/
a-TVc-
at the early part [of
the month] ; the first ten days.
Wc-TN-/tshes brgyad/
the eight day of
the month [auspicious day]
Wc--/tshes lnga/
month.
the first day of the
month.
the tenth day of the
month [auspicious day] . festival;

name of a sacred dance.
Wc-TF-/tshes bcu/
accumulation/community [sangha]
/collection/gathering, [feast]
gathering, assembly, group. 2. to
gather, assemble, collect. 3.
multitude, hosts, crowds, mass. 4. a
collection of merit, totality,
accumulation. 5. swarm [of bees. ]
6. equipment. 7. prerequisites,
conditions. alt. imp. of
]WC-R-;
WCc-/tshogs/
accumulation.
Provisions for the path. See "two
Wc-CFC-/tshes gcig/
Wc-TF-/tshes bcu/
performance.
collective offering; hosts.
the fifth day of the
offerings on the
accumulations. ".
WCc-l-Nl`-]B_-/tshogs kyi dkyil 'khor/

feast mandala; the assembly of the
deities invited to the feast offering.
WCc-l-]B_-`-/tshogs kyi 'khor lo/ gana

cakra-feast wheel ceremony; For a
tenth day, in commemoration of
feast wheel ceremony the dorje
Guru Padmasambhava.
lopon must have actually perfected
Wc-TF-U_-E-/tshes bcu mar ngo/
the
tenth day in the second half of the
both union and liberation.
WCc-l-]B_-`-/tshogs kyi 'khor lo/

feast banquet, feast offering,
month.
Wc-TF-^_-E-/tshes bcu yar ngo/
the
Ganachakra, ganacakra feast,
tenth day of the first half of the
Wheel of gathering;
month.
P-V-s-.
Wc-TF]-SP-^P-/tshes bcu'i phan yon/
the
tenth day rites of the nyingmapa
Cc-U--.
tradition.
five degenerations. Impurity of life.
Wc-CcU-/tshes gsum/
your mind on the consecration,
the benefits from observance of the
which is total affliction.
W]-Cc-U-/tshe'i snyigs ma/
important family
clan in early Tibet.
grammatical term indicating
WC-UN-/tsheg med/
fifteenth day.
Wc-E-/tshes spong/
away.
W]-]N-qN-/tshe'i 'du byed/
Wc-R-/tshes pa/ + number-day of the

Wc-R-,Wc-R-,Wc-R- intr. v.
month;
Wc-R-TF--/tshes pa bco lnga/ The
Wc-CIc-/tshes gnyis/
of the month.
WCc-]B_-,Cd--
ganachakra, feast/banquet
gathering/minimum of forty people.
WCc-l-]B_-`-/tshogs kyi 'khor lo/

Wheel of gathering; skt.
ganachakra. In the ancient times, a

the second day
feast assembly which during which

are made offerings the value of
817
certain measures of gold.

Nowadays equivalent to a "feast
WCc-l-UGN-R-.
offering"
feast
WCc-t-/tshogs khro/
large bronze
cauldron used in cooking tea, for the

use of the congregation in the
offering. A feast assembly
monasteries of Tibet.
performed by Vajrayana
practitioners to accumulate merit
and purify the sacred commitments
(samayas) .
WCc-]B_-/tshogs 'khor/ ganachakra,

feast gathering.
; ganachakra ritual.
cEc-c-^-acWCc-l-NEc-uT-`-_`-/tshogs kyi dngos
ganachakra feast was offered.
WCc-]B_-T_-T-/tshogs 'khor bskor ba/

"turning the wheel of
gathering"performance of
gathering.
feast offering as an adornment;

Please enjoy the feast offering as an
feast prayer.
WCc-l-CV-T-/tshogs kyi gtso bo/
the
master of the gathering.
WCc-l-^-qN-Uc-TcEc-E-qP-nc-TTR-`-MCc-CKN-R_-Z-/tshogs kyi yo
byad rnams bsangs sbyang byin
gyis brlab pa la thugs gtad par zhu/

Please direct your mind towards
sanctifying, purifying and
consecrating the feast substances.
WCc-l-_U-R-TZ-/tshogs kyi rim pa bzhi/

the four sequences of the feast
ceremony. This refers to the
primary feast offering
WCc-SN-, the
amendment-confession offering
TE-TaCc-, the liberation offering

T`-UGN- and the pure residual
CVE-C-.
WCc-l-T-NRP-/tshogs kyi slob dpon/
master of the feast-gathering.
WCc-E-/tshogs skong/
feast
WCc-E-/tshogs skong/
feast and
mending.
WCc-E-/tshogs skong/ feast offering,

E- literally means "fulfill".
WCc-BE-/tshogs khang/ assembly hall;
temple.
WCc-BE-/tshogs khang/
hall of feast
offering.
WCc-BE-GP-U-/tshogs khang chen mo/

auditorium.
818
ganachakra feast.

offered a ganachakra feast.
WCc-]B_-T_-T_-]NC-R-/tshogs 'khor
feast table.
consciousness, of mind
and all-ground consciousness.
WCc-TN-/tshogs brgyad/
eight
collections.
WCc-TN-_E-u`-/tshogs brgyad rang

grol/ self-liberated eight
consciousness.
WCc-T`-/tshogs bsgral/
liberation
substances; in form of a piece of
WCc-\P-NU-T- and a
\P-NU-WCc-\P-NU-Tpiece of meat.
CFC-.
WCc-FP-/tshogs can/ Yanin [Buddha]
WCc-FP-n-`-R-/tshogs can gyi rgyal
feast dough
po/ king with great following.
ganachakra.
WCc-]B_-qN-R-/tshogs 'khor byed pa/
WCc-FP-`-R-/tshogs can rgyal po/
WCc-]B_-`-Èc-N-/tshogs 'khor la
WCc-GE-/tshogs chang/
WCc-GE-/tshogs chang/
performing a ganachakra.
longs spyod/ Enjoying the wheel of

feast; means eating the feast
articles.
WCc-u`-/tshogs gral/
Sitting row in the
feast ceremony.
WCc-u`-N-GN-FE-/tshogs gral du chud

cing/ well received in the
ganachakra gatherings.
WCc-u-/tshogs gri/ feast knife.

WCc--/tshogs glu/ Feast song.
WCc-UuP-/tshogs mgron/ feast-guest
[deities]
WCc-UuP-P-xEc-R-/tshogs mgron
spyan drangs pa/ inviting the feast
king with a following.
feast liquor.
feast
beer/wine.
WCc-GP-/tshogs chen/
morning
assembly.
WCc-UGC-/tshogs mchog/
supreme
assembly.
WCc-UGN-/tshogs mchod/ WCc-l-UGNR--gana puja-feast offering or feast

offering ceremony.
WCc-UGN-/tshogs mchod/
feast
offering.
WCc-UGN-l-_U-R-/tshogs mchod kyi rim

pa/ Sequence of the feast offering.
WCc-UGN-Nc-GP-/tshogs mchod dus
chen/ name of a festival/the second
guests.
WCc-N-G-GE-/tshogs rgyud che chung/

Major and Minor Gathering Tantra.
A Mahayoga scripture explaining the

ritual of a ganachakra. See also
fulfillment.
WCc-t-/tshogs khri/
bskor bar 'dug pa/ are performing a
ornamentation.
WCc-l-P-Ù-/tshogs kyi smon lam/
cognitions of the eight
consciousness, ego consciousness
accomplishments; refers to the
mchod pa rgyan du rol/ Enjoy the
Eight
collections. the eight groups of the
WCc-]B_-/tshogs 'khor/ ganachakra.

WCc-]B_-T_-/tshogs 'khor bskor/ a
ganachakra/circle of feast
WCc-l-UGN-R-P-N-_`-/tshogs kyi
consciousness) ; Eight collections.
consciousness; of the five sense
grub la rol/ Enjoying the feast

eating of the feast articles.
eight
aggregates (of ordinary-
WCc-]B_-/tshogs 'khor/ Ganachakra

feast.
WCc-l-]B_-`]-G-C-/tshogs kyi 'khor lo'i

Gc-TF-TZ-cho ga/ one of the
month.
WCc-UGN-S`-/tshogs mchod phul/

holding a sacramental feast.
WCc-UGN-S`-T-/tshogs mchod phul ba/

offered ganachakra feasts.
"feast offering. ".
WCc-T-/tshogs sgrub/ [syn. WCc-lWCc-T-R-] ; Assembly sadhana.

WCc-T-/tshogs sgrub/ Assembly
WCc-UGN-S`-T-/tshogs mchod phul ba/
WCc-T-/tshogs sgrub/
WCc--/tshogs rje/ chief.

WCc-c-/tshogs rjes/ feast materials.
WCc-CIc-/tshogs gnyis/ the two
sadhana.
group practice,
Mahayoga practice that includes
large gathering with twenty-four hour

mantra recitation.
WCc-T-TKE-T-/tshogs brgya btang ba/

offered a hundred ganachakras.
to perform a sacramental feast.
WCc-UGN-]T`-/tshogs mchod 'bul/
performed ganachakra offerings.
accumulations (of merit and
wisdom) ; two accumulations/stores;

two provisions/gatherings. merit
TcN-PUc-l-WCc- and wisdom âc-l-WCc-.

WCc-CIc-/tshogs gnyis/ two
accumulations. The accumulation of
cognitions, the self-liberated six-fold
WCc-NE-R-/tshogs dang po/ First feast

WCc-SN--WCc-SN-NE-R-offering-syn.
Liberation of the Six Senses,
feast gatherings and tormas.
primary offering, the primary feast
merit with concepts and the

accumulation of wisdom beyond
concepts.
WCc-CIc-CE-N-`-/tshogs gnyis gong

du spel/ further increase the two
accumulations.
WCc-CIc-R-/tshogs gnyis pa/ WCc-T_-R--second feast offering.

WCc-CIc-Cc-R-/tshogs gnyis rdzogs
pa/ to perfect the two
accumulations.
WCc-CI_-R-/tshogs gnyer pa/
Feast
WCc-CKE-T-/tshogs gtong ba/
offered a
assistant.
offering, the first offering.
WCc-NE-R-/tshogs dang po/
ganachakra feast.
feast torma.
WCc-CK_-/tshogs gtor/
feast torma
feast offering
and torma.
first
offering, first section of the feast.
WCc-NE-R-WCc-SN-]T`-T-`-MCc-CKN-R
_-Z-/tshogs dang po tshogs phud
'bul ba la thugs gtad par zhu/
Please direct your mind towards the

offering of the first feast offering, the
primary feast offering.
WCc-NE-N-R-/tshogs dang spyod pa/
one who goes among others, one of

the
_E-cEc-c-l-_U-R-CIc--two
stages of the Pratyekabuddha.
WCc-NP-/tshogs don/ topics.

WCc-xC-/tshogs drug/ the six senses;
the six aggregates of
consciousness; the 6 collections; six
offerings.
collections, The six gatherings, six

senses; six aggregates (of ordinary
WCc-CK_-_P-GP-]T_-T-/tshogs gtor rin

chen 'bar ba/ Feast Torma of
Glowing Jewels. The feast torma
WCc-CK_- in the traditions of
WCc-xC-/tshogs drug/
Six collections
[of consciousness] . The five sense

consciousness.
WCc-CK_-_P-GP-]T_-T-/tshogs gtor rin

WCcchen 'bar ba/ name of the
UG
C
E
tradition.
torma of the
WCc-P-/tshogs rten/ the support for
accumulation.
Support for the
Accumulations Same as the objects

of refuge.
WCc-P-I-T-/tshogs rten nyo bo/
consciousness) , six-fold group.
consciousness and the mind
Chokgyur Lingpa.
WCc-P-/tshogs rten/
WCc-NE-CK_-U-/tshogs dang gtor ma/
feast
WCc-xC-C-C-R-/tshogs drug gi rtog pa/

the notions of the six gatherings;
concepts involved with the six-fold

group.
WCc-xC-C-U-ac-/tshogs drug gi rnam

shes/ six senses/senseconsciousness.
WCc-xC-C-E-T-/tshogs drug gi snang
group. 2. Tsogdruk Rangdrol, Self-
ZTc-N@_-Shabkar's main name.

WCc-xC-_E-u`- 1781-1850.
WCc-xC-cUc-/tshogs drug sems/ mind
of the six-fold group.
WCc-CNP-/tshogs gdan/
feast table
cloth.
WCc-TNC-/tshogs bdag/ Ganesha,
Ganapati, a deity of wealth and
prosperity.
WCc-TNP-/tshogs bdun/
the seven
collections.
WCc-]N-/tshogs 'du/
gathering,
meeting.
WCc-]N-u`-T-/tshogs 'du grol ba/
to
close/conclude a meeting.
WCc-]N-T-/tshogs 'du ba/
to gather,
meet.
WCc-]N-WCc-R-/tshogs 'du tshogs pa/

to hold a meeting.
WCc-]N-ZCc-R-/tshogs 'du zhugs pa/

to attend a meeting.
WCc-Uc-/tshogs rnams/ all.

WCc-N-/tshogs snod/ feast
plate/vessel.
WCc-R-/tshogs pa/
ceremonies, temple
gathering.
WCc-R-/tshogs pa/
NTE-ac-TNcollection/aggregates;
R-`-^`-NTE-^N-`-qN-R-CcU-WCc-R-T--]{c-c-]{`-T_-]qE-T]-PUM]-NC-]Nc-R]-,WCc-R-,WCc-R-,WCc-R- intr. v. 1. combination [of
cause and condition. ] . 2.
collection/to hold [a meeting, etc.]
ba/ Six sense perceptions. The
Gathering, as one of the ten non-
support effigy; refers to the effigy in
experiences of sights, sounds,
concurrent formations, collocation of
the liberation offering made out of
smells, tastes, textures and mental
causal factors. syn.
WCc-\P-unconsecrated feast dough
WCc-TP-R-/tshogs bsten pa/
to rely on
the conditions for.
WCc-M-U-/tshogs tha ma/ last feast

WCc-CcU-R--third feast
offeringoffering.
WCc-M-U-T`-UGN-CPE-T-`-MCc-CKN-R
_-Z-/tshogs tha ma bsgral mchod
gnang ba la thugs gtad par zhu/
Please direct your mind towards the

performance of the third feast
offering, the liberation offering.
WCc-M-U-T`-T-/tshogs tha ma bsgral
ba/ liberation offering, the last part.
WCc-NE-UGN-c-/tshogs dang mchod

rjes/ feast and offering
objects.
WCc-xC-C-E-T-/tshogs drug gi snang

ba/ the perceptions of the six
collections [of consciousness] ; the

appearances of the six-fold group.
WCc-xC-C-^`-E-/tshogs drug gi yul

snang/ the appearance of the six
apparent objects to the six senses;

the apparent (or appearing) objects
of the six-fold group.
WCc-xC-C-ac-R-/tshogs drug gi shes
pa/ six sense consciousness; the
organization.
SP-, SP-R-;
WCc-R-mN-R_-FP-/tshogs pa khyad par

can/ special collections [of the
same type of atoms] [logic]
WCc-R--/tshogs pa lnga/ syn. SP-cUWCc-R--.

WCc-NRC-K-UN-R-/tshogs dpag tu med
pa/ countless [of dakinis]
WCc-NRP-UXN-R-/tshogs dpon mdzad
pa/ presides over the ganachakra.
WCc-NRP-UXN-R-/tshogs dpon mdzad

pa/ to serve as a guide.
WCc--/tshogs spyi/
collection-
WCc-xC-_E-u`-/tshogs drug rang grol/
WCc--/tshogs spyi/
collection
the self-liberated six senses; self-
WCc--/tshogs spyi/
collection
consciousness of the six-fold

group.
1. self-liberation of the six senses;
substances.
liberated six collections of
universal [logic]
universal [logic]
generality.
819
WCc-N-/tshogs spyod/
congregating
[solitary realizer] , Group conduct,
ganachakra activity.
WCc-N-/tshogs spyod/
Group
conduct.
WCc-SN-/tshogs phud/
primary feast
offering.
perfected the [two] accumulations.
WCc-Cc-R-/tshogs rdzogs pa/

accumulate merit.
primary feast offering, the first

offering.
the first part of
the feast, food/offerings.
WCc-SN-G-NE-R-/tshogs phud cha dang

po/ primary feast offering, the first
part.
WCc-SN-G-TZ-R-CVE-C-/tshogs phud
cha bzhi pa gtsang lhag/ the pure
opportunity to perfect the
WCc-SN-CIc-R-/tshogs phud gnyis pa/

second primary feast offering.
WCc-SN-NE-R-/tshogs phud dang po/

WCc-SN-WCc-NE-R--primary offering,
WCc-`-_`-R-/tshogs la rol pa/
the whole
joined
the feast.
WCc-Ù-/tshogs lam/
path of
accumulation; the path of
assembly/the field of accumulation
accumulation/collection/preparation
"assembly field".
[begins with the experience of
WCc-ZE-/tshogs zhing/
Field of
meditative heat
Accumulation. The Three Jewels

and Three Roots and the three
xN- and deals with
the first twelve of the 37 wings to

enlightenment] .
kayas.
WCc-ZE-/tshogs zhing/ field of merit.

WCc-ZE-P-]xP-/tshogs zhing spyan
'dren/ inviting the field of refuge.
WCc-Ù-/tshogs lam/
path of
accumulation. Thefirst of the five

paths which forms the foundation for
the journey towards liberation and
WCc-ZE-P-]xP-R-/tshogs zhing spyan
involves gathering a vast
WCc-ZE--WCc-/tshogs zhing lha
towards this attainment. On this
'dren pa/ field of accumulation.
residual, fourth part.
Enjoying the feast.
Enjoying the feast.
WCc-Cc-R]--/tshogs rdzogs pa'i sgo/

WCc-ZE-/tshogs zhing/
WCc-_`-/tshogs rol/ WCc-`-_`-R-WCc-`-_`-R-/tshogs la rol pa/ WCc-_`--
to
accumulations.
WCc-SN-/tshogs phud/ WCc-NE-R-WCc-SN-NE-R--primary offering, the

WCc-SN-/tshogs phud/
WCc-Cc-R-/tshogs rdzogs pa/
accumulation of merit dedicated
tshogs/ the divinities of the field of
path one gains an intellectual and
accumulation.
conceptual understanding of
WCc-Z-/tshogs zhu/ feast request.

WCc-CZE-/tshogs gzhong/ WCc-N--
egolessness through learning and
WCc-SN-CcU-R-/tshogs phud gsum pa/
WCc-CZE-/tshogs gzhong/
the four right endeavors, and the
WCc-S`-T-/tshogs phul ba/
WCc-\P-/tshogs zan/ 1. Feast dough. 2.
succeeds in eliminating the gross
WCc-\P-/tshogs zan/ feast dough.

WCc-\P-M-U-/tshogs zan tha ma/ last
suffering and in attaining the
the primary feast offering, the first
Feast plate or feast vessel.
offering.
third primary feast offering.
offered a
ganachakra feast.
the feast-
plate/vessel.
bshags gnang ba la thugs gtad par

zhu/ Please direct your mind
towards the performance of the
second feast offering, the
confession-amendment offering.
WCc-T_-R-G-CIc-R-/tshogs bar pa cha
feast dough.
WCc-\P-NU-T-/tshogs zan dum bu/
piece of feast dough.
WCc-\P-NU-T-CFC-/tshogs zan dum bu

\P-NU--a piece of feast
gcig/
dough.
WCc-\P-`-Nu-T]-C\Cc-TFc-R-/tshogs
zan la dgra bo'i gzugs bcos pa/
gnyis pa/ amendment-confession
Modeling the body of the enemies
offering, the second part.
out of feast dough.
WCc-qP-nc-TT-R-/tshogs byin gyis

brlab pa/ Consecration of the
feast.
the paths of accumulation and
joining.
the whole
congregation.
an
abundance.
WCc-c-/tshogs rdzas/ WCc-l-c-WCc-l-^-qN--Feast substance-Feast

goodies, feast materials, feast
smin pa/ who had brought the
feast
WCc-Êc-c-Cc-R_-qN-R-/tshogs
yongs su rdzogs par byed pa/ to

fully perfect the accumulations.
assembly hall,
meeting place.
WCc-_Uc-R-/tshogs rams pa/

geshe.
knowledges and the "samadhi of the

stream of Dharma"leading to the
path of joining.
WCc-Ù-/tshogs lam/
WCc-Ù-GE-E-/tshogs lam chung ngu/

lesser path of accumulation.
WCc-Ù-GP-R-/tshogs lam chen po/

greater path of accumulation.
WCc-Ù-]{E-R-/tshogs lam 'bring po/

middling path of accumulation.
Feast
WCc-`c-_P-GP-zE-T-/tshogs las rin
chen phreng ba/ Ch liturgy by the
the
WCc-`c-_P-R-G]-zE-T-/tshogs las rin po

CFN-WCc-.
che'i phreng ba/ see
WCc-È-/tshogs ling/ the feast effigy.
WCc-a-/tshogs sha/ feast meat.
WCc-a-/tshogs sha/ feast-meat.
WCc-c-/tshogs sa/ assembly hall,
meeting place.
WCc-CcU-R-/tshogs gsum pa/ WCc-M-U-third feast offering.
substances.
820
path of
accumulation.
third Karmapa.
maturity.
second highest of the four grades of
substances.
virtuous qualities of the super-
helper.
WCc-Êc-c-P-R-/tshogs yongs su
WCc-_-/tshogs ra/
defilements that cause samsaric
WCc-`c-R-/tshogs las pa/
accumulations to complete
WCc-WCc-/tshogs tshogs/
WCc-c-/tshogs rdzas/
Objects of
accumulation. Field of
Accumulation.
WCc-_-n-Ù-/tshogs sbyor gyi lam/

WCc-UE-/tshogs mang/
WCc-^`-/tshogs yul/
the four applications of mindfulness,

four legs of miraculous action, one
unconsecrated feast dough.
WCc-T_-R-/tshogs bar pa/ second feast

WCc-CIc-R-.
offering; syn.
WCc-T_-R-TE-TaCc-CPE-T-`-MCc-CK
N-R_-Z-/tshogs bar pa bskang
reflection. By means of cultivating
WCc-CcC-/tshogs gsog/
provisions
WE-R-/tshong pa/
WCc-CcC-/tshogs gsog/
the merit
WE-R]-_Cc-/tshong pa'i rigs/ merchant

]-_Cc-]
caste [syn.
WE-NRP-/tshong dpon/ a merchant;
[collect an offering]
a merchant.
accumulated, collected an offering,

provisions.
WCc-CcC-MTc-/tshogs gsog thabs/
way of accumulating merit.
WCc-CcC-R-/tshogs gsog pa/
to
gather/accrue accumulations/stores;
thabs/ means of gathering the
the merit
accumulated.
WCc-TcCc-nc-/tshogs bsags gyis/

accumulate merit!.
WCc-TcCc-T-Ec-/tshogs bsags sgrib

sbyangs/ the gathering of the
accumulations and purifications of

the obscurations.
WCc-TcCc-R-/tshogs bsags pa/
Gathering the accumulations, to

accumulate merit/to gather the
accumulations; to accumulate
merit.
virtuous practices of perfecting the

"two accumulations"of merit and
wisdom.
to
gather/accrue
accumulations/stores.
WCc-TcCc-R-Uj-h`-/tshogs bsags pa
maN Dal/ the mandala offering to
gather the accumulations.
WCc-TcCc-R]-]{c-T-/tshogs bsags
pa'i 'bras bu/ the result of having

gathered the accumulations.
WCc-TcCc-^P-`C-TNP-R-/tshogs bsags
yan lag bdun pa/ the seven limb
worship which gathers the
accumulations.
feast residual;
leftovers of the feast.
WCc-C-/tshogs lhag/ leftovers.

WCc-C-Uc-CcC-]HC-UN-R_-Tc-/tsh
ogs lhag rnams gsog 'jog med par
bsdus/ Gather the leftovers of the

feast without stinginess.
to sell/commerce;
business.
WE-BE-/tshong khang/
market, bazaar;
shop, store/market, bazaar.
WE-C-/tshong ge/
selling at high
prices.
WE-]Nc-/tshong 'dus/
WE-\C-/tshong zog/ goods, wares.

WE-\E-/tshong zong/ merchandise,
WE-_-/tshong ra/ market, bazaar.
WE-`c-/tshong las/ commerce, trade.
WEc-/tshongs/ imp. of ]WE-T-; imp. of
]WE-T-.
WN-/tshod/ imp. of WN-R-; measure,
capacity; measure, proportion;
WN-/tshod/ edible plants.

WN-GE-/tshod chung/ small-
colour notation or
code.
WU-/tshom/
an expanded version of the
Dhammapada.
WU-]HC-R-/tshom 'jog pa/
to just
remain.
WU-R-/tshom pa/
WU-T-/tshom bu/
to doubt.
heaps. 1. grain. 2. a
group of more than, a set, a bunch,

assemblage, mandala-clusters of
deities, group. 3. clot.
WU-T-/tshom bu/
grain, piles of grain,
heap, assembly.
WU-T-NE-TFc-WCc-l-N-R-/tshom bu
dang bcas tshogs kyi spyod pa/
group practice in an assembly.

sgrub pa/ the practice of group
assembly.
proportioned/young.
WN--qN-R-/tshod lta byed pa/
colors.
WP-^C-/tshon yig/
WU-T-WCc-l-T-R-/tshom bu tshogs kyi
measurement.
to try,
test, make an experiment.
WU-T-WCc-T-/tshom bu tshogs sgrub/
attainment of the mandala-clusters,

the practice of group gathering.
WN-PUc-l-WCc-/tshod nams kyi tshogs/
WU-T]-Nl`-]B_-/tshom bu'i dkyil 'khor/
WN-qN-R-/tshod byed pa/ 1. to guess. 2.

UWUc-]
stage, point [syn.
WN-U-/tshod ma/ vegetables/herbs.
WN-U-\P-/tshod mi zin/ [we] cannot
WU-T]-Nl`-]B_-/tshom bu'i dkyil 'khor/
accumulation of merit.
Gathering accumulations. The
WE-/tshong/
merchant.
WE-NRP-/tshong dpon/ Trade agents.

WE-qN-R-/tshong byed pa/ to trade.
WE-c-/tshong rtsis/ business
goods.
accumulations.
WCc-TcCc-/tshogs bsags/
WP-_-n-`C-`P-/tshon sbyor gyi lag
len/ method of mixing and applying
accounts.
[informal] created merit.
WCc-CcC-R]-MTc-/tshogs gsog pa'i
WCc-C-/tshogs lhag/
merchant/tradesman;
judge/unable to measure.
WN-]XP-q-/tshod 'dzin bya/
to
evaluate.
to
limit, to control, grasp.
be
careful, watch out.
WN-T\E-/tshod bzung/ [syn. WN-_E-CcT\E-] keeping control over one's

own actions [independent]
WN-ac-R-/tshod shes pa/
to know the
sight occasion.
WP-/tshon/
colored. 1. colored sand. 2.
paints, hue, colors, pigments;

color.
WP-/tshon/ color, colored.

WP-@E-/tshon kong/ paint pot.
WP-N-T`-T-/tshon skud bsgril ba/
twisted multicolored yarn.
WP-B-/tshon kho/ mortar [of stone. ]

WP-GP-/tshon chen/ synonym of
WP-E-/tshon ljang/ "green colour", a
synonym for malachite.
WP-UNC-/tshon mdog/ colour.

WP--/tshon sna/ different colors.
market place.
mandalas of heaps of grain.
WUc-/tshoms/ imp. of ]WU-R-.

WUc-/tshoms/ Udana Varga, GN-N-TNR]-WUc-.
W_-/tshor/ to feel, realize; to hear of,
notice; heard about/noticed what
WN-]XP-qN-R-/tshod 'dzin byed pa/

WN-\P-R_-q-/tshod zin par bya/
grain-heap mandala.
was happening; + neg.:

insensitive.
W_-u`-/tshor grol/
liberation through
sensing.
W_-CFN-R-/tshor gcod pa/
to subjugate,
destroy, finish off.
W_-E-/tshor stong/ feeling empty.

W_-E-\E-]HC-/tshor stong zung 'jug/
union of feeling and emptiness.
W_-]N-/tshor 'du/ abbr. of W_-T- and

]N-ac-.
W_-P-/tshor na/ if they have wind of
this.
W_-R-/tshor pa/ feeling.

W_-T-/tshor ba/ W_-T-,W_-T-,W_-T- intr. v.
1. to hear. 2. mental or physical
feeling, sensation, perceptions,
pleasure pain, [seventh of the one of
the
SE-R---the five
P-FE-]{àggregates/skandhas.
T_-]qE-T]-^P-`C-TF-CIc- 12 links
of dependent origination. ] . feeling;

sensation (i.e. as aggregate or one
of twelve links) ; def. by Jamgn
821
^P-`C-TNP-R-P-,_C-R-N-`Kongtrl:
TP-Pc-W_-T-TN-C-T_-U-CcU-rE-T^P-K-,UC-NTE-NE-,^`-C\Cc-^N-]E-,UC-ac-CcU-]Nc-R-`c-MC-U_-UCac-lc-^`-Êc-c-CFN-R]-_C-R]qE-,N]-c-c-_C-Rc-Êc-c-rE-T]W_-T-TN-T_-]qE-Tc-UWP-P-,NTE-acxC-`-W_-T-CcU-n-Nq-Tc-^N-I-T_-T-TF-TN-Fc-q-.
W_-T-/tshor ba/ Feeling; to become
aware of.
W_-T-]CC-R]-Uc-R_-]HC-R-/tshor ba
'gag pa'i snyoms par 'jug pa/ the
serenity in which sensation has
Wc-/tshos/
imp. of
dye or lake, paint, rouge;
epithet, appellation, title. 3.
]WN-R-; paint; rouge.
reference. 4. sex, gender. 5. night.
Wc--/tshos sku/ dharmakaya.

Wc-C-R-/tshos rgyag pa/ to dye.
Wc-UNC-/tshos mdog/ color.
Wc-R-/tshos pa/ Wc-R-,Wc-R-,Wc-R- intr.
v.
CWC-`C-BE-/gtshug lag khang/
UWP-NuCc-UBP-GP--T\E-_T-c-/mtsh
similar meaning]
main
temple.
an dgrogs mkhan chen blo bzang
CW-T-/gtsho bo/ principal.

UWE-/mtshang/ faults,
rab rgyas/ d. 1834-Tsendrok Khen

Rinpoche, Lobzang Dargye, a
master from Rekong who became a
W_-T-TKE-Uc-/tshor ba btang snyoms/
sins; hidden foundation/underlying
feeling.
nye bar gzhag pa/ application of
mindfulness based on sensation
(s)
W_-T-xP-R-I_-CZC-/tshor ba dran pa
nyer gzhag/ feeling; mindfulness of

feelings.
W_-T-xC-/tshor ba drug/
six
contact of six organs and six objects

and six consciousness.
pleasant
sensation.
expose
UWE-Cc-P-/mtshang rtags ston/
UWP-CFC-R-/mtshan gcig pa/
pa/ exposing nakedly the faults.
my
hidden faults are revealed.
UWE-]N-c-/mtshang 'di ltos/
look at
to expose
the hidden flaw, reveal someone's
W_-T-`P-R-/tshor ba lan pa/
to be taken
UWE-p_-/mtshang phyar/
W_-T-CcU-/tshor ba gsum/
three
UWE-p_-Pc-/mtshang phyar nas/
up or adopted.
revealed,
feelings, sensations.
to
expose hidden faults.
exposing the
dependent-related feeling.
aggregate of sensation; aggregate
UWE-T\E-R-cU-F--CIc-/mtshang
bzang po sum cu rtsa gnyis/ the 32

excellent marks/the 32 major marks
of feelings.
W_-T]-SE-R-/tshor ba'i phung po/

link of
sensation.
W_-U-T_-/tshor mi bar/ unnoticed.

W`-/tshol/ imp. of ]W`-T-. 1. [imp. of
]W`-] acquire. 2. looking [for gold]
W`-t-/tshol khro/ struggle.
W`-T-/tshol ba/ search for.
UWE-_-/mtshang ra/ pelvic bones.

UWE-`-`-T-/mtshang la rgol ba/ to
dispute the hidden flaw.
UWEc-n_-/mtshangs gyur/
to expose
someone's faults.
UWP-/mtshan/
UWP-UN-;
UWP-TFc-l-`-]q_-/mtshan bcas kyi
rnal 'byor/ yoga with signs/yoga with
conceptions.
UWP-TFc-l-TcU-CKP-/mtshan bcas kyi

bsam gtan/ concentration with
object.
UWP-TFc-l--/mtshan bcas kyi lha/

UWP-TFc-U-C-/mtshan bcas rnam
CV-T_-]NN-BUc-l-cUc-NE-rtog/
cUc-`c-qE-T]-U-C-Uc-NE-,TcU-CKP-NE-R-WP-GN-l-N-Uc-^P-P-.
UWP-TFc-Cc-_U-/mtshan bcas rtsogs
rim/ sampannakrama with signs,
completion stage with signs.
UWP-TFc-Cc-_U-/mtshan bcas rdzogs

rim/ Completion stage with marks.
of excellence.
aggregate of sensations.
W_-T]-^P-`C-/tshor ba'i yan lag/
UWE-T-/mtshang ba/ incomplete.

UWE-]{-T-/mtshang 'bru ba/ to expose
the hidden flaw.
feelings, sensations, aggregate of.
object; See also
Deity with attributes.
exposing the faults.
W_-T]-SE-R-/tshor ba'i phung po/
with concepts,
with object, with signs; with an
ba/ phowa with concepts.
disclosed.
faults.
W_-T]-P-]{`-/tshor ba'i rten 'brel/
having
UWP-TFc-l-]S-T-/mtshan bcas kyi 'pho
faults; openly criticize.
UWE-Pc-{c-R-/mtshang nas brus pa/
UWP-TFc-/mtshan bcas/
thematic.
this deception.
UWE-]x-T-/mtshang 'dru ba/
mantra.
one kind of sex-male or female.
UWE-P-R-/mtshang ston pa/ _E-UWE-_E-Cc-P--our faults are brought to
W_-T-\E-\E-TFc-R-/tshor ba zang zing
822
changed names.
UWE-P-R_-P-R-/mtshang rjen par ston
UWE-T`-/mtshang brdol/
bcas pa/ turbulent sensations.
sex-
change.
UWP-EP-/mtshan ngan/ ill omen.

UWP-Cc-/mtshan sngags/ name
nakedly.
W_-T-C-T`-/tshor ba sdug bsngal/

painful sensation.
UWP-]n_-T-/mtshan 'gyur ba/
UWP-T_-T-/mtshan bsgyur ba/
implicit harm.
UWE-P-R-/mtshang rjen pa/
light.
feelings/sensations resulting from
W_-T-TN-T-/tshor ba bde ba/
teacher of the Chinese emperor.
hidden flaw; hidden faults, secret
W_-T-xP-R-I-T_-CZC-R-/tshor ba dran pa
title [of a
book]
grangs/ synonym, list of words [with
Chinese scholar tree/locust tree.
faults, sins; defects, essence;
sensation, indifferent/neutral
perfection; name, title.
UWP-n-NP-/mtshan gyi don/
UWP-n-U-uEc-/mtshan gyi rnam
W_-T-]CCc-R-/tshor ba 'gags pa/

withdrawal from the senses.
name; major mark of (physical)
Wc-CZ-/tshos gzhi/ colour.

Wc-c_-E-R-/tshos ser sdong po/
defects/deception; secret faults;
ceased.
6. to be marked; epithet, mark, title,
night, name, mark or
UWP-U-. 1. mark, sign, symbol. adj.

UE-] name,
symbolic. 2. [(h). of
sign, token, badge, symptom;
UWP-TFc-Z-CPc-/mtshan bcas zhi
gnas/ Shamatha with attributes.
UWP-TFc--/mtshan bcas lha/
symbolic
deity.
UWP-TN-/mtshan brjod/
nt. Reciting
the Names [of Manjushri] ;
Namasangiti.
UWP-I-UN-R-/mtshan nyi med pa/
(second turning of the wheel called)

characteristiclessness.
UWP-IN-/mtshan nyid/
defining
UWP-IN-/mtshan nyid/
definitive
property/characteristic [logic]
R]-CZ-P--UWP-,UE-,U-R_-C-R-,NTZP-IN-,Ê-NC-R]-^-ac-c-.
UWP-IN-E-R-IN-/mtshan nyid stong pa
nyid/ voidness of definitions.
UWP-IN-MC-R-/mtshan nyid theg pa/
vehicle of defining characteristics;
UWP-IN-WE-T-/mtshan nyid tshang ba/

the actual, qualified.
UWP-IN-WE-T-/mtshan nyid tshang ba/

which is complete in the
characteristics.
UWP-IN-UWP-q-UWP-CZ-CcU-/mtshan
characteristic, definition, [lakshana] ;
Lakshanayana, (syn. the Sutra
dialectics. 1. marked, attribute,
system) ; the vehicle of
conception, definition, characteristic,
metaphysical dialectics,
and the characteristic basis.
general definition, identity, nature,
philosophical vehicles.
UWP-IN-]XP-R]-^-ac-/mtshan nyid
sign, mark of existence,

distinguishing feature, defining
characteristic, attribute, the
individual characteristics which have
existence solelyby virtue of
designations. 2. manifestation. 3.
philosophy. 4. the reason why,
conception. 5. native. manifestation;
(defining) characteristic;
characteristic feature.
UWP-IN-l-P-R-/mtshan nyid kyi ston

pa/ philosophers.
UWP-IN-l-MC-R-/mtshan nyid kyi theg

pa/ The philosophical Vehicles,
/Definition Vehicle [the vehicle of the

Perfections] . dialectical approach;
[syn.
]-MC-R-] .
Hinayana and
Mahayana, not Tantra.
UWP-IN-MC-R-/mtshan nyid theg pa/
vehicle of defining characteristics.
UWP-IN-MC-R]--U-/mtshan nyid theg

pa'i rtse mo/ The topmost
philosophical vehicle.
UWP-IN-NE-P-/mtshan nyid dang ldan/

to be properly qualified.
UWP-IN-NE-P-R]--U-/mtshan nyid
dang ldan pa'i bla ma/ a qualified

teacher/endowed with the right
qualities.
UWP-IN-xC-P-/mtshan nyid drug ldan/

six characteristics, particular to the
human body.
UWP-IN-n-`Cc-/mtshan nyid gyi lugs/

epistemological school.
UWP-IN--WE-/mtshan nyid grwa
tshang/ colleges of philosophy.
UWP-IN-N-^-MC-R-/mtshan nyid rgyud

yi theg pa/ doctrine of essential
causal characteristic.
ldem por dgongs pa/ [TRS 134-2]

natures.
the pious attendants, self-centered
buddhas, and bodhisattvas.
UWP-IN-R-/mtshan nyid pa/ 1.
philosophers, dialectician. 2. real,

genuine, authentic; having truly
authentic status; indisputable; syn.
Ê-NC-R-. 3. perfect, fully qualified.

UWP-IN-UN-R-/mtshan nyid med pa/ 1.
absence of characteristics. 2.
UWP-IN-E-T-IN-UN-R-/mtshan nyid ngo
meaninglessness. 3.
UWP-IN-GN-R]-@P-TKCc-/mtshan nyid
UWP-chad pa'i kun btags/ def. see
IN-Êc-c-GN-R]-@P-TKCc-.
UWP-IN-GN-R]-@P-TCc-/mtshan nyid
attributelessness.
bo nyid med pa/ identity/unreality.
chad pa'i kun brtags/ def. by
NP-`-U-uT-lE-CRc-TKCc-R-TNC--NE-c-uT--T-.
UWP-IN-GN-R]-@P-TCc-/mtshan nyid
Jamgn Kongtrl:
chad pa'i kun brtags/ imagined
phenomena lacking attributes.
UWP-IN-Gc-/mtshan nyid chos/

philosophy.
UWP-IN-]HC-CZ-Gc--/mtshan nyid 'jug

UWP-IN-CE-`-]HCgzhi chos lnga/
Four
Omens. Those perceived by
Shakyamuni which prompted his

renunciation of the household life,
namely, birth, old age, sickness and
death.
UWP-IN-Ê-NC-/mtshan nyid yang dag/

Ec-NP-true definition; aspect of
definitive meaning.
UWP-IN-Êc-Cc-/mtshan nyid yongs

rdzogs/ completely perfected in its
attributes.
CE-\C-C-TNC-K-]XP-R]-]XP-Ec-lc-C\E-q-`-cCc-R-UWP-IN-Êc-cGN-R]-@P-TKCc-K-,N]--UWP-Ê-CE-\C-C-TNC-ac-q-`-U-~N-Rc-N_-]XPn-C\E-q-Ê-UWP-IN-GN-R-.
UWP-IN-Êc-c-Cc-R-/mtshan nyid
competent.
UWP-IN--CcU-/mtshan nyid sde gsum/

IP-Mc-,
three classes of dialectics.
_E-`-, qE-GT-cUc-NR]- Those of
pratyekabuddhas, and
bodhisattvas.
retain attributes.
UWP-IN-TZ-/mtshan nyid bzhi/
UWP-IN-U-R_-NCEc-R-/mtshan nyid
collective name for Hinayana and
Mahayana; includes the three
'dzin pa'i ye shes/ wisdoms that
UWP-IN-Êc-c-GN-R]-@P-TKCc-/mtshan
expl.; indirect purpose regarding the
vehicles for shravakas,
characteristic, the characterized,
UWP-IN-P-/mtshan nyid ldan/
UWP-IN-l-MC-R-/mtshan nyid kyi theg

pa/ philosophical vehicles. A
nyid mtshon bya mtshan gzhi gsum/
attributelessness;
UWP-IN-UN-R-IN-/mtshan nyid med pa

nyid/ absence of marks.
UWP-IN-UN-R]-Gc-l-]B_-`-/mtshan
nyid med pa'i chos kyi 'khor lo/ the
Dharma wheel on the absence of

characteristics, the wheel of the
doctrine of signlessness.
UWP-IN-UN-R]-Gc-]B_-/mtshan nyid
UWP-INmed pa'i chos 'khor/ see
UN-R]-Gc-l-]B_-`-.
UWP-IN-UN-R]-MC-R-/mtshan nyid med
pa'i theg pa/ the vehicle without
characteristics.
nyid yongs su chad pa'i kun btags/
yongs su rdzogs pa/ attributes in

total completeness.
UWP-IN-_T-K-]qN-R]-^N-qN-/mtshan
nyid rab tu 'byed pa'i yid byed/
attention which fully discriminates

characteristics.
UWP-IN-_T-K-]qN-R]-^N-qN-/mtshan
nyid rab tu 'byed pa'i yid byed/
attention that fully discriminates

characteristics.
UWP-IN-_C-R-/mtshan nyid rig pa/

philosophy.
UWP-IN-`-U-R_-NCEc-R-/mtshan nyid
la ldem por dgongs pa/ covert
intention in respect of
characteristics. Plan for the
distinguishing marks. One of the
U-R_-NCEc-R-TZ- four plans.

UWP-IN-cU-TF-c-xC-/mtshan nyid sum
bcu so drug/ The Thirty-six
Characteristics of Drama.
According to Bharata, Natyashastra,
Ch. 17, these are embellishment,
bhushana. abbreviation,
aksharasamghata.
fortune/prosperity, s'obha.
823
declaration, udaharana. cause,
hetu. doubt [samshaya] , illustration

[d.rshtanta] , attainment [prapti] ,
intention [abhipraya] , evidence
[nidarshana] , explanation [nirukta] ,
accomplishment [siddhi] ,
distinguishing [vis'eshana] , lack of
qualities [gunatipata] , hyperbole
[atishaya] , equal scrutiny
[tulyatarka] , versification
[padoccaya] , perception [d.rshta] ,
indication [upadshta] , ideas [vicara]
, opposition [tadviparyaya] ,
deviation [bhramsha] , conciliation
[anunaya] , garlands [mala] , skill
[dakshinya] , reproach [garhana] ,
self-evidence [arthapatti] , proof
[prasiddhi] , question [p.rccha] ,
beauty [sarupya] , imagination
[manoratha] , slight trace [lesha] ,
agitation [kshobha] , enumeration of
qualities [gunakirtana] ,
unmentioned accomplishment
[anuktasiddhi] , and words of
affection [priyavacana] . [GM]
UWP-IN-c-CIc-/mtshan nyid so gnyis/

the thirty-two marks [of the
UWP-c-/mtshan ltas/
omen/dream
prophecy; dream prophecy.
perfect teacher.
UWP-c-TC-R]-CFC-`C-/mtshan ltas
brtag pa'i gcig lag/ science of
interpreting omens.
UWP-TCc-/mtshan brtags/
divination,
interpretation of omens.
UWP-MP-/mtshan thun/
evening session
[9 to 12 p.m.]
UWP-MP-/mtshan thun/ night session.

UWP-M-/mtshan tho/ list [of names]
UWP-MC-CFC-`-/mtshan thog gcig la/
for one whole night.
UWP-NE-P-R-/mtshan dang ldan pa/
qualified, well-formed; thoroughly

qualified.
UWP-NE-NR-qN-/mtshan dang dpe byad/

the major and minor marks; major
UWP-IN-CcU-/mtshan nyid gsum/ three

@P-TCc-R]-UMP-INnatures. 1.
CZP-n-TE-C-UWP-INimaginary. 2.
^
Ec-c-uT-R]-UMP-INrelational. 3.
UWP-N-Cc`-T-/mtshan du gsol ba/

btags pa/ called, so named; syn.
summary of
names/titles.
UWP-Uc-/mtshan rnams/ names.

UWP-R-/mtshan pa/ pf. of UWP-R-;
ornamented, manifests;
UWP-R-; UWP-R-,UWP-R-,UWP-R-,UWP- trans.
ornamented/manifests; fut. of
v.
UWP-R-/mtshan pa/ decorated.

UWP-R]---/mtshan pa'i rdo rje/
emblematic vajra.
UWP-NR-/mtshan dpe/
marks/32 major
UWP-NR-/mtshan dpe/
Major and minor
marks. The thirty-two major and

eighty minor marks of excellence
UWP-P-/mtshan ldan/
sambhogakaya buddha. A universal
ba/ by the name so and so.
authentic;
that characterize the perfect

physical form of a nirmanakaya or
ruler is also said to possess a
UWP-P-n--U-/mtshan ldan gyi bla ma/
resemblance of these marks. Marks
UWP-P-NC-T]-Tac-CIP-/mtshan ldan
major and 80 minor marks of
a qualified master, perfect master.
dge ba'i bshes gnyen/ qualified

master.
Cc-R-U-R-TZ]-W`-_CR-P-ac-R]-UWP-IN- the repeated
bla ma/ the authentic root-guru.
UWP-U-/mtshan sdom/
UWP-N-Cc`-T-.
UWP-]N-Zc-q-T-/mtshan 'di zhes bya
the Continuum of the Path. The
perception
UWP-P--T]--U-/mtshan ldan rtsa ba'i
major and minor marks.
UWP-N-N-TKCc-R-/mtshan de skad
spiritual teacher, authentic spiritual
realization is the characteristic of
and signs. A perfect buddha's 32

excellence.
UWP-NR-/mtshan dpe/
marks and
signs.
UWP-P-N-U-_-/mtshan ldan da ma ru/
perfect damaru; must have the skull

of a boy born in the horse year
-`-,
who has died of a natural death at
UWP-NR]-C\-qP-/mtshan dpe'i gzi byin/

the majestic splendor of the marks
and signs/major and minor marks.
UWP-NRc-TP-R-/mtshan dpes brgyan
experience of it is the characteristic
the age of sixteen and a skull a of
Ê-Pc-Ê-N-CUc-R_-qN-R-P-]HC-R]-UWP-IN- and the
girl born in the pig year
actualization of it by the power of
natural death. The male skull
experience is the characteristic of
-UuP- and
--SC-the female skull Vajrayogini
U-. When playing these skull
UWP-NRc-TP-R]--/mtshan dpes
powerlessly drawn to the ceremony
UWP-q-NP-/mtshan bya don/
of the entrance
CUc-R]-UMc-UEP-N-n_-TP-]{c-T]-UWP-IN-. Three Essential

the result
Categories. nature.
UWP-CIc-R-/mtshan gnyis pa/

hermaphrodite.
UWP-P-/mtshan snyan/
fame,
reputation.
ba/ to have one's geshe

[examination] . [(h). for
TKE-T-]
UWP-Cc-/mtshan rtags/
U_-]XP-R]-U-C-.
824
SC-`-, who
died at the age of fourteen of a
NC-Tac-
UWP-abbr. of
pa/ adorned with the marks and

signs.
UWP-NRc-TP-R-/mtshan dpes brgyan

pa/ adorned with the major and
represents Hayagriva
damarus the dakas and dakinis are

like flies are drawn to rotten meat.
UWP-P---@-R-`-/mtshan ldan rdo rje

kA pA la/ a genuine vajrakapala.
UWP-TKCc-CPE-T-/mtshan btags gnang
an
authentic guru.
characteristics, the marks and signs,
called, so named, so called.
absolute. Three Characteristics of

awareness as the four kinds of
UWP-P--U-/mtshan ldan bla ma/
and 80 minor marks or
and minor marks.
qualified, genuine.
superman]

authentic guru, qualified
minor marks.
brgyan pa'i sku/ the body adorned
with the marks and signs.
the
meaning which is symbolized/the

indicated meaning.
UWP-qE-/mtshan byang/ name

UE-qE-; a nameplate
inscription, syn.
for dead person (paper effigy)
teacher/master.
the
an
perfect guru.
UWP-qE-UC-`-NTE-T_-qN-/mtshan
byang mgo la dbang bskur byed/ to

confer empowerment on the name
inscription.
authentic guru.
UWP-NT-/mtshan dbe/
name of the 32
marks of a great man and 80

physical perfections of Buddha.
defining
UWP-U-/mtshan ma/
symptom, quality,
"mark"or "sign"(in more

signs, symptoms/shapes,
peculiarities; mark, distinguishing
mark, [nimitta] ; (ordinary) defining
characteristic; indication. 1. quality.
2. sign, marks, identifiable attributes,
characteristic, designation, symbol.
3. symbolic, symbolically. 4. omen.
5. symptom. 6. adornment. 7. mark
substantiality, signs of own-being
UWP-] 8. conceptual
attributes,
features, characteristics.
UWP-U-TU-R-/mtshan ma bsgom pa/
the forms you have been taking for

realities.
UWP-U-NEc-FP-/mtshan ma dngos can/

concrete attributes.
qualified,
UWP-U_-]n_-R-/mtshan mar 'gyur pa/
characteristics; non-thematic.
UWP-U-UN-R]-KE-E-]XP-/mtshan ma
med pa'i ting nge 'dzin/ signless
samadhi; samadhi without signs.
UWP-U-UN-R]-]N-ac-/mtshan ma med
pa'i 'du shes/ markless conception;

conceptionless perception/markless
conception.
the ten
designations.
UWP-U-GN-/mtshan ma chod/
unable to
UWP-U-CKP-UN-/mtshan ma gtan med/
signification process.
UWP-U_-TFc-R-/mtshan mar bcos pa/

concretized/made into having
concrete signs [of existence]
UWP-U_--T-/mtshan mar lta ba/
the
point of view that there is reality or

substance.
UWP-U_-]XP-R-/mtshan mar 'dzin pa/

characteristics, grasp at/invest
fixation on signs, signification
UWP-U_-]XP-R]-U-C-/mtshan mar
UWP-U-UN-R]-`-]q_-/mtshan ma med
UWP-U_-]XP-R]-U-C-R-/mtshan mar
pa'i rnal 'byor/ yoga without signs.
UWP-U-UN-R]-Z-CPc-/mtshan ma med
pa'i zhi gnas/ shamatha without
UWP-U-UN-R]-^N-`-qN-R-/mtshan ma
attention.
UWP-U-_E-u`-/mtshan ma rang grol/
to
conceive in terms of ordinary
UWP-U-UN-R]-U-C-/mtshan ma med
TcU-CKP-NE-R-Pc-pa'i rnam rtog/
~N-]-T_-NE-,T`-T-NE-CIN-`C-R]CPc-Tc-l-cUc-cUc-qE-Uc-^P`-N-Uc-`-UWP-U-CKP-Pc-UN-R-P-U^P-n-,NUP-R-`-NCC-T]--_-T-^P-P-
med pa'i yid la byed pa/ signless
pass the night.
in=identifying
qualities.
with/ascribe ordinary-defining
signless shamatha.
characteristics.
sign
deity.
UWP-U-UN-R]-CPc-/mtshan ma med pa'i
attributes; shamatha without signs,
having/endowed with defining
UWP-U-TF-/mtshan ma bcu/
TZP-IN-.
UWP-U-UN-R-/mtshan ma med pa/
gnas/ signless abode.
of existence, characteristics of
UWP-U-FP-/mtshan ma can/
UWP-U_-/mtshan mar/
Nsyn.
absence of characteristics/defining
philosophical contexts) ; marks,
UWP-U-/mtshan ma/

Signlessness, no marks.
characteristics.
reality.
UWP-U]--/mtshan ma'i lha/
devoid of ordinary characteristics.
UWP-U-/mtshan ma/
[syn. (?)
characteristics. 2. fixation on signs;

process, sign-habit/taking hold of as
being [distinguishing] . mark.
'dzin pa'i rnam rtog/ a thought that
apprehends defining
characteristics.
'dzin pa'i rnam rtog pa/ discursive
thoughts of fixation, ordinary
thoughts.
UWP-Uc-E-R-/mtshan mas stong pa/

devoid of the marks of.
UWP-UN-/mtshan med/
non-conceptual,
without form, formless, not

centralized; markless [ness] ,
formless, without signs/unadorned
nt. The Natural Freedom of Ordinary
[experience] . /expressionlessness,
complete absence of
Characteristics, composed by Garab
marklessness; 1. without a
signs/concepts/marks.
Dorje.
distinguishing mark, 2. without an
UWP-U-NE-TFc-R]-]N-ac-/mtshan ma
dang bcas pa'i 'du shes/
conceptions with marks; perception

with conceptions/conception with
'khor/ the sign mandala.
UWP-U]-Nl`-]B_-/mtshan ma'i dkyil

'khor/ mandala of characteristic
signs.
marks.
UWP-U-NE-TFc-R]-Z-CPc-/mtshan ma
dang bcas pa'i zhi gnas/ shamatha
with attributes.
UWP-U-E-T-UN-R-/mtshan ma ldang ba
med pa/ to be impotent.
UWP-U-T-^-Nl`-]B_-/mtshan ma brda
yi dkyil 'khor/ the sign mandala.
UWP-U-z-U-/mtshan ma phra mo/
at
subtle attribute.
UWP-U-U-C-R-/mtshan ma mi rtog pa/

no concepts of designation.
UWP-U-U-E-T-/mtshan ma mi ldang ba/

impotence.
UWP-U-UN-/mtshan ma med/
UWP-U]-Nl`-]B_-/mtshan ma'i dkyil
absence
of signs, indeterminable, signless.
UWP-U]-B-NC-/mtshan ma'i kha dog/

conceptual colors.
UWP-U]-NEc-R-/mtshan ma'i dngos po/

conceptual things, perception.
UWP-U]-C-R-/mtshan ma'i rtog pa/

thoughts.
UWP-U]-]N-ac-/mtshan ma'i 'du shes/

attribute-perception/perceiving
taking attributes as real.
UWP-U]-c-TFN-/mtshan ma'i spros

UWP-U]-c-R-CFN-R-.
bcod/
UWP-U]-c-R-/mtshan ma'i spros pa/
constructs of conceptual attributes.
UWP-U]-CÊ-T-/mtshan ma'i g.yeng ba/

Gc-TN-l--Pc-Gc-N-R- distraction
/
to a sign/distraction towards status.

object. 3. [phenomena are] not

defined by their criteria. 4. neuter,
castrate.
UWP-UN-l-`-]q_-/mtshan med kyi
rnal 'byor/ yoga without signs, yoga
of signlessness.
UWP-UN-l-NqEc-l-]N-ac-/mtshan med
kyi dbyings kyi 'du shes/ markless
space, conception of. conception of

markless space.
UWP-UN-l-TcU-CKP-/mtshan med kyi
bsam gtan/ concentration without

object.
UWP-UN-UGC-C-Z-CPc-/mtshan med
mchog gi zhi gnas/ supreme
shamatha without attributes.
UWP-UN-R-/mtshan med pa/
without sex
or gender/without reference.
UWP-UN-]T_-R]-Gc-]B_-/mtshan med
'bar pa'i chos 'khor/ intermediate
825
wheel of the doctrine concerning
Brahma-like voice, lion-like jaws,
absence of attributes.
teeth which are pure white, equal in
UWP-UN-Cc-_U-/mtshan med rdzogs
size, close-fitting, sapphire blue
rim/ Completion stage without
eyes, and bovine eyelashes; and so
marks, sampannakrama without
forth forty in number.
signs.
UWP-UN-Cc-_U-/mtshan med rdzogs

rim/ Completion stage without
marks.
UWP-UN-Z-CPc-/mtshan med zhi gnas/

Shamatha without attributes.
UWP-U-/mtshan mo/ night.

UWP-U-C\Cc-U-UME-T-/mtshan mo
UWP-T\E-R-cU-F--CIc-/mtshan bzang
po sum cu rtsa gnyis/ [TRS: 80-4]
expl.
bzang po gsum bcu tsa gnyis/ thirty
UWP-T\E-c-CIc-/mtshan bzang so
gnyis/ Thirty-two Major Marks.
Emergent realization,
Abhisamayalamkara. vv. 13-17,

these are palms and soles marked
with doctrinal wheels, feet firm like
those of a tortoise, webbed fingers
and toes, soft and supple hands and
feet, protuberances, long toes and
dakinis by night.
fingers, broad heels, tall and straight

mention [gurus
[by name] ] ; call upon.

stating
the title/to call upon.
UWP-UWP-/mtshan mtshon/
body, inconspicuous ankles, bodyhairs which curl upwards, antelope-
UWP-c-R-/mtshan smos pa/
definitions
like calves, long and beautiful arms,

supremely contracted sexual organ,
golden complexion, delicate skin,
and definienda, definition and
well-grown body hairs which curl
definiendum.
distinctly to the right, a hair-ringlet
UWP-UWP-CZ-CcU-/mtshan mtshon
UWP-IN-,UWP-q-,UWP-gzhi gsum/
CZ-CcU-.
UWP-]XP-/mtshan 'dzin/ perceiving as
having attributes, reductionism. the

tendency in philosophy to reduce
phenomena into substantive
urnakesha between the eyebrows, a

lion-like chest, well-rounded
shoulders, a broad back, supreme
bag chags/ the habitual tendencies

of apprehending attributes.
UWP-CZ-/mtshan gzhi/
illustration
UWP-CZ-/mtshan gzhi/
example,
[logic]
he
so gnyis/ Thirty-two major marks.

The perfect marks of a buddha.
UWUc-/mtshams/ 1. border, partition,
boundary, borderline, limit, line. 2.
is set off, recluse. 5. intermediate
basis/particular characteristics/the
space. 6. limitation; distinction, end;
thing exemplifying the term and the
corner.
symmetrical body like a banyan tree,

the ushnisha protuberance on the
head, long and beautiful tongue,
826
UWUc-TFN-R-/mtshams bcad pa/
to
establish a boundary (for a retreat)
UWUc-GN-R-/mtshams chad pa/
to stop,
UWUc-]HC-R-/mtshams 'jog pa/
to
halt.
stop, cease, halt.
UWUc-]HC-q-NCc-qE-/mtshams 'jog
bya dgos byung/ had to abandon?.
UWUc-M-/mtshams tho/
retreat-
boundary sign.
UWUc-NE-TFc-/mtshams dang bcas/
connected with the delimitation of

time.
UWUc-NU-R-/mtshams dam po/
strict
retreat.
UWUc-]-/mtshams rdo'u/
retreat
stone; a pebble for each person
stayed in strict retreat.
stayed in retreat.
UWP-CcU-TF-c-CIc-/mtshan gsum bcu
which is marked or
UWP-CZ_-]HC-W`-/mtshan gzhir 'jug

UWP-CZ-`-H-_-]HC-R]-W`-.
tshul/
UWP-T\E-R-/mtshan bzang po/ of taste,
are
UWUc-TUc-R-/mtshams bsdams pa/
renowned as.
UWUc-R- retreater, hermit, one who
characteristics; a specific object.
UWUc-TFN-N-/mtshams bcad do/
UWP-Ù-N-/mtshan lam du/
seclusion, retreat. 3. stage, point. 4.
definiendum; basis of
set the
boundaries.
UWUc-TUc-/mtshams bsdams/
illustration, characteristic basis, that
definition, illustration, identified.
UWUc-TFN-/mtshams bcad/
allowed within the retreat.
sense [GM]
junction, demarcation line, interstice,
characterized/characteristic
cutting off
UWP-Êc-uCc-/mtshan yongs grags/

dreamt.
categories.
UWP-]XP-n-TC-GCc-/mtshan 'dzin gyi
practice.
UWUc-CFN-/mtshams gcod/
impeded [within)
mkha' 'gro 'du ba/ the gathering of.
UWP-c-/mtshan smos/
retreat, perform retreats.
UWUc-T-qN-R-/mtshams sgrub byed

evil spirits.
two noble marks.
blindness.
UWP-U]-_-U-/mtshan mo'i skar ma/

UWP-U-UN-R--Signlessness.
UWP-U_-UB]-]u-]N-T-/mtshan mor
to
pa/ to continue their retreat
UWP-T\E-R-CcU-TF-V-CIc-/mtshan
According to the Ornament of
po'i mdo/ Sutra of Excellent Night.
completing his retreat.
UWUc--/mtshams rgya/ retreat.

UWUc-T-qc-/mtshams sgrub byas/
continue one's spiritual practice in
gzugs mi mthong ba/ to suffer night-
UWP-U-T\E-R]-UN-/mtshan mo bzang
UWUc-u`-T-/mtshams grol ba/
UWUc-BE-/mtshams khang/
retreat
UWUc-BE-/mtshams khang/
retreat
hut.
UWUc-R-/mtshams pa/
retreater,
hermit, retreater.
UWUc-P-/mtshams sprin/
clouds at
sunrise [saffron-colored]
UWUc-pc-/mtshams phyes/
just ready
to be sheared.
UWUc-_-/mtshams sbyar/
operate/embody/sew together;
connect together, combine. unite,
join; beginning with; a bridge.
UWUc-_-T-/mtshams sbyar ba/ 1. to

make contact with. 2. to join
together, conjunction, reunion,
hut/hermitage, hermitage, retreat

hut.
UWUc-BN-lc-u`-T-/mtshams khad kyis

grol ba/ to finish a retreat slowly.
UWUc-u`-T-/mtshams grol ba/
to
conjoined, join.3. to continue on; to

come together.
UWUc-_-/mtshams sbyor/
practice; to
connect with, to make up with,

sometimes also. frame of mind, to
enter the womb, linkage; rules for
finish/to end a retreat.
euphonic conjunction, liner notes
dissention in the Sangha. five
(textual genre) ; creation.
inexpiable sins; the five no-
[those one has to see during the

retreat]
UWUc-_-EP-R-/mtshams sbyor ngan
intermediaries. The whole teaching
UWUc-_-T-/mtshams sbyor ba/
whatever it is, can be purified.
pa/ a negative state of mind.
of the buddha is that karma,
T@]--U--secret instruction; retreat
Inexpiable means it cannot be
together/link; to assure/provide
purified. Heinous means awful or
continuity.
terrible. The point here is that these
servant/the recluse's helper, the
five types of action (hence karma)
seal! [virtue with prayers of
result in a situation where one goes
dedication]
immediately to the hells upon death.
UWUc-U-_-T-/mtshams mi sbyor ba/
There is no intervening
UWUc-UN-/mtshams med/
translation should be "the five no-
will not reconnect.
sin of
UWUc-UN-R-
bardo experience. Hence the
immediate retribution, boundless,
intermediaries"or something of that
the [deeds] . without interval.
nature.
UWUc-UN-E-/mtshams med nga/
the
UWUc-UN-R--/mtshams med pa lnga/
Immediate, five anantarya. The five
five acts of direct fruition.
UWUc-UN--/mtshams med lnga/
the
immediate karmas, sins or evil acts
five inexpiable sins, the five
are killing one's mother, one's
deadly/heinous sins, five
father, or an Arhant; causing schism
immediates, [heinous actions] .
in the Sangha of bhiksus; and
[TRS 29: 4]
drawing blood from a Tathagata with
UWUc-UN-R-/mtshams med pa/ 1.
evil intent. The five close to or
without break; uninterrupted. 2.
approaching them
action entailing immediate
defiling one's mother who is an
N-NE-I-T-- are
Arhanti; killing a Bodhisattva on the
retribution.
Definite Stage (niyata bhumi) ; killing
Five deeds with immediate result.
an Arya on the Path of Training (i.e.
The five immediate karmas, sins or
not yet an Arhant) ; robbing the

Sangha of means of livelihood; and
destroying a stupa.
evil acts are killing one's mother,

one's father, or an arhant; causing
schism in the Sangha of bhikshus;
and drawing blood from a Tathagata
with evil intent. The five close to or
approaching them
N-NE-I-T-- are
defiling one's mother who is an
arhanti; killing a bodhisattva on the

Definite Stage (niyata bhumi) ; killing
an noble being on the path of
training (i.e. not yet an arhant) ;
robbing the sangha of means of
livelihood; and destroying a stupa.

U-Five Inexpiable Sins. Matricide
CcN-R- arhat-cide Nu-TFU-RS-CcN-R- creating schism in
patricide
NC-]NP-n-NqP-qc-Tthe community
and to draw blood from a tathagata's
TN-TZP-CaCc-R]--`-EP-cUc-lc-tC-]qP-R-; five boundless

S-TcN-R- killing one's
Offenses. 1.
UT
cN-R- killing one's
father. 2.
NuTFU-R-TcN-R- killing
mother. 3.
N
T
ZP-CaCc-R-`-EP-an arhat. 4.
cUc-lc-tC-pE-T- maliciously
body
causing a Tathagata to bleed. 5.
NC-]NP-n-NqP-qc-R- causing
UWUc-UN-R-NE-I-T--/mtshams med pa
dang nye ba lnga/ five nearly
boundless offenses. 1.
U-Nu-TFU-U-
cP-pE-T- abusing one's mother or an

qE-GT-cUc-NR]-c-`-CPc-Rarhat. 2.
TcN-R- killing a Bodhisattva who has
T-Rreached a certain stage. 3.
TcN-R- killing one's student or
NC-]NP-n-]N-R]--]zCteacher. 4.
R- taking away the Sangha's place of
UGN-P-]HC-Rassembly. 5.
destroying a stupa.
UWUc-UN-R]-`c-/mtshams med pa'i
las/ action without intermediate.
UWUc-UWUc-/mtshams mtshams/
sometimes.
border
area.
UWUc-c-/mtshams su/ amid.

UW_-/mtshar/ wonders; wondrous;
odd, strange.
UW_-/mtshar/ How wonderful!.

UW_-c-/mtshar skyes/ was struck
with wonder.
UW_-n-W`-/mtshar gyi tshul/ jokingly.

UW_-Gc-/mtshar chos/ fantasy;
fancies.
UW_-N-Tc-/mtshar du brtsis/
surprise.
UW_-R-/mtshar pa/
fair, fine, beautiful,
magnificent.
UW_-T-/mtshar ba/ astonishing.

UW_-_-G-/mtshar re che/ ridiculous.
UW`-/mtshal/ blood; vermilion.
UW`-N@_-/mtshal dkar/ bright
vermilion, also a synonym for
synthetic vermilion.
UW`--/mtshal skya/ vermilion pink.

UW`-tC-U-/mtshal khrag ma/ Nasalblood Image, a statue of Milarepa
made by Rechungpa.
UW`-N-/mtshal rgod/
native
vermilion.
UW`-G-/mtshal chu/ dilute vermilion.

UW`-ME-/mtshal thang/ a thangka in
which the colour vermilion
predominates.
UW`-PC-/mtshal nag/
darker
vermilion.
UW`-`-q-CNE-/mtshal lu bya gdong/

Guru Rinpoche's horse.
UWC-K_-/mtshug tor/ crest or crown.

UWEc-/mtshungs/ 1. equal,
3. to be like, resemble, be equal to.

to
pause, halt; terminate, abort.
the four
median points.
UWUc-T\E-/mtshams bzung/
stayed in retreat.
UWUc-aN-/mtshams shed/
equivalent. 2. deserve, be worthy of.
doing retreat.
UWUc-TZ-/mtshams bzhi/
helper or attendant of a recluse.
T@]--U--secret instruction.
UWUc-`-TN-R-/mtshams la bsdad pa/
comparable, parallel, uniformity, the
UWUc-UXN-R-/mtshams mdzad pa/

UWUc-TZC-R-/mtshams bzhag pa/
the
helper or attendant of a recluse.
compilation, arrangement; to join
UWUc-_-UXN-/mtshams sbyor mdzod/
UWUc-C^C-/mtshams g.yog/
UWEc-UME-/mtshungs mthong/
egocentric person.
UWEc-P-/mtshungs ldan/
concomitant, concurrent,
[with this]
. for his terminus.
UWUc-]C-]HC-NCc-Uc-/mtshams 'og
'jug dgos rnams/ retreat visitors

accompanying, associated with.
UWEc-P-n--/mtshungs ldan gyi rgyu/

concurrent cause, cause that is
concurrent (with. ) ;
827
parallel/concurrent cause, a cause

endowed with the five parallels,
congruent cause.
UWEc-P-]N-qN-/mtshungs ldan 'du
UW_-UME-/mtshur mthong/
confused by
duality.
UW_-UN-T-È-/mtshur mdo bo lung/
the
Tsurphu Valley.
UWEc-P-R-/mtshungs ldan pa/
UW_-S-/mtshur phu/ abbr. of N-ÈUW_-S-; Tsurpu.

UW`-/mtshul/ mode.
UW`-R-/mtshul pa/ the lower part of the
UWEc-P-UP-R]-]N-qN-/mtshungs ldan
UW`-CcU-/mtshul gsum/
byed/ concurrent formations.
UWEc-P-U-R--/mtshungs ldan rnam

pa lnga/ the five parallels.
concurrent.
min pa'i 'du byed/ formations, nonconcurrent; non-concurrent

formations.
UWEc-R-/mtshungs pa/
UWEc-R-/mtshungs pa/
analogous to.
similar, like,
equal; parallel/analogous;
modes.
UW-U-/mtshe ma/ twins.

UW-U]--/mtshe ma'i lha/
five
concurrencies.
UWEc-R-IN-/mtshungs pa nyid/
sameness [syn. for shunyata]
UWEc-R-N-U-MC-R]-P-/mtshungs pa de
ma thag pa'i rkyen/ immediately
preceding condition/condition of
ensuing resemblance; condition of
ensuing resemblance,
unparalleled.
UWEc-R-UN-R-/mtshungs pa med pa/

incomparable; peerlessness.
UWEc-R_-P-/mtshungs par ldan/

conjunction.
UWEc-R_-P-R-/mtshungs par ldan pa/

similarities.
UWEc-R_-P-R]--/mtshungs par ldan

pa'i rgyu/ simultaneous cause,
UW]-/mtshe'u/ pond, small lake; lake.

UW_-/mtsher/ imp. of UW_-T-.
UW_-R-/mtsher pa/ spleen.
UW_-R-_-/mtsher pa ri/ Tserpa
Mountain, near Kokonor.
UW_-T-/mtsher ba/ pf. of UW_-T-; fut. of

UW_-T-; UW_-T-,UW_-T-,UW_-T-,UW_intr. v.; shy, dazzling.
a meadow, pasture,
nomadic dwelling place.
UW_-c-c-R-/mtsher sa sbos pa/
to Setup tent, nomadic dwelling,
incomparable, peerless.
incomparable master/matchless
guru.
UWEc-UN--U]-T@]-È-/mtshungs med
bla ma'i bka' lung/ the oral
teachings of the incomparable

master.
UWEc--/mtshungs zla/
approximation;
rival.
UWP-/mtshun/
meat for the manes of
the dead, colouring matter,

pigment.
828
by Sumpa Khenpo Yeshe Paljor.
UW-P-n-`-c-cCc-T@N-R]-WEc--Cc
_-P-/mtsho sngon gyi lo rgyus sogs
bkod pa'i tshangs glu gsar snyan/
Annals of Kokonor, by Sumpa
UW-P-R-/mtsho sngon po/
Blue Lake,
Kokonor.
UW-c-/mtsho skyes/
UW-E-/mtsho snying/
Tsari.
(lit. lake-born)
Lotus
UW-GP-R-/mtsho chen po/
great
ocean.
UW-IP-/mtsho nyin/
sunny side of a
lake.
Tsonying, the
Lake Kokonor, also known as

Tsonying Mahadeva.
Lord.
Tsokye Nyingtig; terma of Jamyang

Khyentse Wangpo.
UW-c---/mtsho skyes rdo rje/
ma ha de wa'i gnas yig/ by Orgyen
UW-TNP-/mtsho bdun/
The seven
encircling lakes around mt. Meru.
Padmakara, the Sanskrit equivalent

as Padmavajra; Saroruhavajra,
Padma Vajra. One of the names of
Guru Rinpoche, Padmasambhava.
UW-c--]-`Cc-c-/mtsho skyes rdo

rje'i lugs su/ according to the
tradition of the teacher,
UW-{P-/mtsho bran/ lakes.

UW-U-xc-R-/mtsho ma dros pa/
Ever-
cool Lake, another name of
Manasarovar.
UW-U-SU-/mtsho ma pham/
UW-TZ-]
Manarasowar. [One of
UW-UP-N`-PC-R-/mtsho man dal nag po/
Lake of the Black Mandala, in
Padmavajra.
UW-c--U-/mtsho skyes bla ma/
UW-E-U-d-N-Y]-CPc-^C-/mtsho snying
Samten Lingpa.
Lake-
born Vajra; an epithet of
Lake-
born Guru. Same as Guru

Rinpoche.
UW-c-U-d-C-_-/mtsho skyes ma ha gu
ru/ the Great Lake-Born Master;
Padmasambhava.
[TRS
124-5] .
"Heart of the Lake", an Island in
UW-c-E-MC-/mtsho skyes snying thig/
UWEc-UN--U-/mtshungs med bla ma/
bkod pa'i tshangs glu gsar snyan/
UW-GP-TN-/mtsho chen brgyad/
cUc-qE-_-cUc-NE-P-FC-UWEc-R-c-NUCc-R-`-]HC-R-NE-U-P-Rc-U-P-R-NE-,]Nc-qc-l-CPc-Tc-^P-Rc-]N-qN-Fc-q]-.
UWEc-UN-/mtshungs med/
incomparable; matchless,
Blue Lake.
UW-P-n-`-c-cCc-T@N-R]-WEc--Cc
_-P-/mtsho sngon gyi lo rgyus sogs
UW_moved to nomadic dwelling,

E--neigh.
UW_-E-/mtsher lhang/ neigh.
UW-/mtsho/ lake, ocean.
UW-N@_-/mtsho dkar/ White Lake, in
UW-c--/mtsho skyes rje/
Kongtrl:
UW--/mtsho sgo/ Tsogo, in Tsang.

UW-P-/mtsho sngon/ Kokonor, the
Khenpo Yeshe Paljor.

where
UWEc-R_-U-P-]N-qN-/mtshungs par mi
ldan 'du byed/ def. by Jamgn
who compiled the major part of his

teachings.
Lotus/Padma.
parallel cause.
Tsogyal. Also
the close disciple of Guru Rinpoche

the twin
place for burning the
UW_-c-/mtsher sa/
ocean. Jnanasagara.
known as Khandro Yeshe Tsogyal,
gods.
UWN-/mtshed/
dakini of the isle (s)
UW-]uU-/mtsho 'gram/ lake shore.

UW-`-/mtsho rgyal/ Yeshe Tsogyal;
^-ac-UW-`-; Ocean Queen of
UW-`-/mtsho rgyal/
three
dead.
congruent.
UWEc-R--/mtshungs pa lnga/
face, the muzzle, bill, beak.
UW-t-a_-`-U-/mtsho khri shor rgyal

t-a_-`-U-.
mo/
UW-E-/mtsho gling/ island.
UW-E-UB]-]u-/mtsho gling mkha' 'gro/
Dagpo.
UW-UP-N`-PC-R-/mtsho man dal nag po/

Tso Mandal Nagpo, in Dagpo. See
Lake of the Black Mandala.
UW-U-/mtsho mo/
source.
ocean [female] ;
UW-TZ-/mtsho bzhi/ Tengri Nor CPU-UW-pC-U-, Palti ^-]{C-n-UW-,

t-a_-`-U- or UW-P- and
Kokonor
UW-U-SU-.
Manasaowar
UW-`c-c-R-/mtsho las skyes pa/ lotus
flower, "born-from-a-lake".
UW-CaU-NCP-R-/mtsho gsham dgon pa/

Tsogsham Monastery, in Tsang.
UW-~T-/mtsho srib/
shady side of a
UWCc-/mtshogs/ similar, like, equal.

UWP-/mtshon/ warfare; imp. of UWP-R-;
illustrated, quoted, referred to;
UWP-R-;
forth, bring forward, adduce, state,
PqN-; fut. of UWP-R-; indicated.

UWP-R]-T-/mtshon pa'i brda/ symbolquote, exhibit; expressing; syn.
UWP-R_-N@]-T-/mtshon par dka' ba/

difficult to illustrate.
UWP-T-/mtshon ba/ definiendum.

UWP-q-/mtshon bya/ defined object
UWP-q-/mtshon bya/
object of
express, mean. 3. pointed or cuttinginstrument; weaponry.
UWP-/mtshon/ PN-UWP-U-C]-T`-R--age
of illness, warfare, and famine.
UWP-/mtshon/ warfare.
UWP-N-`-U-/mtshon skud sgril ma/
colored threads twisted together.

wheel of
weapona finger-
breath.
the
indicated meaning; meaning.

(process of)
illustration; expressing; symbol;
UWP-qN-T-/mtshon byed brda/
the
the
kalpa of warfare.
weapons, blades;
weapon.
UWP-G-/mtshon cha/ arms, weapon.

UWP-G-MCc-R-/mtshon cha thogs pa/
wield the weapon.
UWP-G--T]-F_-]TTc-/mtshon cha rno

ba'i car 'bebs/ sharp weapons
The
Steppe of Weapons.
UWP-TN-/mtshon brjod/
illustration and
UWP-P-/mtshon ston/
symbol,
representation.
UWP-MCc-/mtshon thogs/
holding
weapons.
UWP-MCc-R-/mtshon thogs pa/

weapons.
UWP-NP-/mtshon don/ indication.

UWP-P-/mtshon na/ for example; for
example, for instance.
illustrates.
to
indicative.
UWP-WU-/mtshon tsham/
merely
indicatory.
out/represent/designate/define;
UWP-R- UWP-
afraid.
]WT-R-; to be
to scorn, scoff, jeer,
sneer at, vex, insult, mock; intr. fut.
]WU-R-; ]WU-R-,TVUc-R-,TVU-R-,of
WUc- trans. v.; fit, suitable, in
accordance to, in conformity with;
]WU-R-,]WUc-R-,]WU-R- intr. v.
intr.
]WUc-Cc-/'tshams rtags/ greeting.
]WUc-Cc-S`-T-/'tshams rtags phul ba/
offer a present.
appropriate; 1. a
retreater. 2. to be in accordance
]WU-R-.
with; intr. pf. of
]WUc-R-/'tshams po/ suitable,
moderate.
]WUc-R_-/'tshams por/
]WC-R-/'tshag pa/ ]WC-R-,]WCc-R-,]WC-R-,]WCc- trans. v.; alt. ]WC-R-,TVCc-R-,TVC-R-,WCc-; fut. of ]WC-R-
inexpiable sins.
]WCc-R-/'tshags pa/ pf. of ]WC-R-.

]WE-/'tshang/ fault, error, offence, sin.
]WE-@-C-R-/'tshang ka rgyag pa/ to
]WE--/'tshang rgya/ enlightened.
]WE--T-/'tshang rgya ba/
enlightened.
]WE--T-/'tshang rgya ba/
to attain
enlightenment, awakening; syn.
cEc--T-; to awaken to buddhahood,
]WE--T_-]n_-R-/'tshang rgya bar 'gyur

pa/ will become enlightened.
;
illustrated (as) ; pf. of
to
visit, call on.
UWP-UWP-/mtshon mtshon/ blade.

]WC-/'tshag/ p. TaCc- f. TaC-, to split
enlightened being.
illustrate/indicate/point
pf. of
]WUc-R-/'tshams pa/
squeeze, crowd together.
to wield
hurry,
confusion, perplexity, fear, derange
UWP-UN-/mtshon med/ not pinpointed.

UWP-VU-/mtshon tsam/ merely
dpe/ symbolic tent.
verbalization.
]WT-]WT-/'tshab 'tshub/
UWP-qN-T]-NR-/mtshon byed brda'i
[wood, etc.] . to collect.
raining down.
UWP-G]-ME-/mtshon cha'i thang/
]WEc-R-/'tshangs pa/ to seize; intr. pf.

]WE-T-.
of
]WT-R-/'tshab pa/ ]WT-R-,]WTc-R-,]WT-R-,]WTc- trans. v.; fut. of ]WT-R-; to
]WUc-]x-/'tshams 'dri/ visit.

]WUc-]x-qN-R-/'tshams 'dri byed pa/
indicating signs/symbols/script.
UWP-n-T`-R-/mtshon gyi bskal pa/
One of the four Dharmas of
]WU-R-/'tsham pa/
mark.
UWP-qN-/mtshon byed/
NC-E-
those skilled in virtue.
UWP-q-NP-/mtshon bya don/
ca/ the book that reveals.
UWP-CE-T-/mtshon gang ba/
not respond with criticism.
Gc-TZ-.
]WTc-R-/'tshabs pa/
UWP-qN-l-NR-F-/mtshon byed kyi dpe
wheel.
bya/ Although censured, one does
[ment]
defiendum, definiendum.
is symbolic of, signifier.
UWP-]B_-/mtshon 'khor/
brus kyang slar mtshang mi 'bru bar
UWP-q--T_-/mtshon bya lta bur/
incorporates symbolically, indicative.
weapons.
]WE-T-/'tshang ba/ to press into, to

]WE-T-,TVEc-R-,TVE-T-,WEcstuff;
]WE-T-,]WEc-R-,]WE-trans. v.; intr.
T-,]WEc- intr. v.; intr. fut. of ]WE-T-.
]WE-{c-lE-_-UWE-U-]{-T_-q-/'tshang
pay back, repay, refund.
characterized, what is to be defined,
demonstrate, to point out, to
UWP-R-/mtshon pa/
UWP-R-/mtshon pa/
indicate, illustrate, define, to set
illustration; the object defined,
indicate, describe, show, display,
UWP-G-/mtshon cha/
characterizing, identification, to
[logic]
weapon. 1. weapon. 2. to reflect, to
UWP-]B_-/mtshon 'khor/
characterized, defining,
teaching; sign-teaching.
lake.
blade, starting; imp. of
R-,UWP-R-,UWP-R-,UWP- trans. v.;
in balance, in
peace, in good health.
]WUc-UN-R--/'tshams med pa lnga/
]W_-T-/'tshar ba/ ]W_-T-,]W_-T-,]W_-Tintr. v.; to be finished, completed,
terminated; accomplished, finished,

be completed.
]W`-/'tshal/
[a particle that forms
imperative after verbs] [arch] ;

please. I ask for/(you) to. ; show;
verb + : please (do verb) ;
do/request, beseech; cannot but.
]W`-T-/'tshal ba/ to want, wish, desire,

]W`-T-,TV`-T-,TV`-T-,ask, to seek;
]W`- trans. v.; intr. ]W`-T-,]W`-T-,]W`-T- intr. v.; intr. pf. and fut. of
]W`-T-.
]WC-/'tshig/ to cook, bake, roast.
]WC-R-/'tshig pa/ ]WC-R-,WC-R-,]WC-Rintr. v.; Spite, as one of the twenty
829
sub-disturbances, angry
abusiveness, insolence, caustic,
rage, spite, to burn, to destroy by
t-]BP-P-N-cE-Tc-WC-T-U-fire.
T_-]NN-R-.
]WC-_-/'tshig ro/ ash.
]WEc-/'tshings/ gratifies.
]W_-/'tshir/ p. and f. TV_- imp. W_- to
squeeze, press out.
]W_-T-/'tshir ba/ ]W_-T-,TV_-T-,TV_-T-,W_- trans. v.; to press; squeeze,

press out/chatter.
]WCc-R-/'tshugs pa/ to go into.

]WN-/'tshud/ to go into, put into.
]WN-R-/'tshud pa/ (p. WN-) to be put
inside of, to enter into; to be put into,

to go into, to enter, to get into.
]WT-/'tshub/ 1. swirling [snowstorm] . 2.

frothing [waves, etc.] . 3. drown [a
fish]
]WT-R-/'tshub pa/
]WT-R-; to
fut. of
]WT-R-,]WTc-R-,]WT-R- intr. v.
]WTc-/'tshubs/ nervous, move about
[like the wind) ; swirling, entwining.
]WTc-R-/'tshubs pa/ snowstorm; pf. of

]WT-R-; to storm; be choked,
suffocated.
]WTc-R_-/'tshubs par/ vigorously.

]WTc-U-/'tshubs ma/ a cyclone,
whirlwind.
to do mischief, harm,
]WUc-R-/'tshems pa/
]WU-R-
intr. pf. of
]W_-/'tsher/ fear/grieve; to be afraid.

]W_-E--T-/'tsher snang skye ba/ to
be bashful, shy.
]W_-T-/'tsher ba/ to radiate; ]W_-T-,]W_-T-,]W_-T- intr. v. 1. to shine,

T_-U-MT-R-. 2.
brilliant, dazzling
apprehensive. 3. quake [like
quicksilver] . 4. lazy, weary of. 5. to

neigh, fear; apprehensive, quake, to
to cause obstruction; to
deprive; cause harm, harm,

difficulties; to hurt, damage, injure,
vexed.
to increase,
improve, thrive, to be content,

happy; fut. of
]WE-T-; ]WE-T-,]WEc--
R-,]WE-T- intr. v.
]WEc-/'tshengs/ satisfying.
]WEc-R-/'tshengs pa/ pf. of ]WE-T-.
]WN-/'tshed/ to cook, roast.
]WN-R-/'tshed pa/ to be boiled.
]WU-R-/'tshem pa/ ]WU-R-,TVUc-R-,TVU-R-,WUc- trans. v.; intr. fut. of
830
]W-T]-UB-Gc-/'tsho ba'i mkho chas/

articles for daily use.
]W-T]-q-]V`-/'tsho ba'i bya 'tsol/

getting sustenance.
]W-T]-^-qN-/'tsho ba'i yo byad/

]W-Tc-U-SEc-/'tsho bas ma phongs/
not lacking the basic necessities.
]W-]W-T-^P-/'tsho 'tsho ba yin/
looking after,
taking care of, herding; breadwinner,

maintainer.
]W-Gc-/'tsho chas/ provisions.

]W-T-/'tsho ba/ sustenance, support,
]W-T-,]Wc-R-,]W-T-,subsistence;
]Wc- trans. v.; recover (from illness)
]SCc-Ù-n-^P-`C-TN; one of the
Tcc-,the eightfold noble path; [p.
cc- f. Cc-] to graze, herd;
alive, to live. to rear, nurture, guard
~E-T- worldly living; intr. fut. of

]W-T-; intr. ]W-T-,]Wc-R-,]W-T- intr. v.
syn.
1. substitute. 2. basic necessities. 3.
~E-T-] 5.
]W-T-.
]W-T-/'tsho ba/ KE-E-]XP-l-\c-lc-]W-TqE-T--could subsist on samadhi as
nourishment; fut. of
his only nourishment.
not satisfy me.
]WE-T-/'tsheng ba/
to
improve standard of living.
]W-E-/'tsho skyong/
to rear, nurture, guard [sm.
does
very helpful and gave provisions.
]W-T-^_-c-/'tsho ba yar rgyas/
]W-/'tsho/ 1. to live. 2. to foster, nurture,
to survive, to live, life, livelihood. 4.
harm, hurt, cause harm to.
zhabs tog yag po byas pa/ were
]W-qN-/'tsho byed/ physician.

]W-qN-P-/'tsho byed sman/ healing
source of care.
to, injure.
]W-UN-/'tshe med/ secure.

]WC-R-/'tsheg pa/ to repay.
]WE-R-U-]NC-/'tsheng pa mi 'dug/
welcome.
]W-T-ZTc-KC-^C-R-qc-R-/'tsho ba
immersed in poverty.
]W_-T-/'tsher rtsub/ bad omen, fear.

]W_-c-/'tsher sa/ cause of uneasiness,
persecute, torment, to cause danger
]W-T-UN-R-/'tshe ba med pa/ spared.

]W-qN-/'tshe byed/ to harm, cause
]W-Tc-]SEc-R-/'tsho bas 'phongs pa/
to be annoyed,
livelihood, to live, lively hood, to be
harm, do mischief, damage, injure/to
]W-T-ZTc-KC-/'tsho ba zhabs tog/

^C-R-qP--received a warm
supplies, food.
neigh; fear, [sorrow]
]W_-T-/'tsher ba/
nourishment; manner of earning his
endanger.
]W-T-/'tshe ba/
intr. v.
watch over; maintain/practice.
whirl, to be choked, to be drowned;
]W-/'tshe/
]WU-R-; intr. ]WU-R-,]WUc-R-,]WU-R-
]W-T-`-Ec-/'tsho ba skyel stangs/
and medicine.
which
nourishes me.
]W-UXN-/'tsho mdzad/ a healer.

]W--/'tsho rdzi/ nurse.
]W-CZc-/'tsho gzhes/ prosper.
]W-ac-R-/'tsho shes pa/ to treasure,
cherish.
]WC-Gc-/'tshog chas/
goods, effects,
chattels, tools, necessaries.
]WC-R-/'tshog pa/
to hew, chop, cut,
pierce, to inoculate, vaccinate, to be
]WC-R-,]WCc-R-,]WCcut to pieces;
R-,]WCc- trans. v.; intr. ]WC-R-,TVCc-R-,TVC-R-; fut. of ]WC-R-.
]WCc-/'tshogs/ to join, gather together;
]WC-R-; imp. of ]WC-R-;
imp. of
assembled.
]WCc-R-/'tshogs pa/
gathered; to
assemble, to gather, to meet, to

bring together, gathered; pf. of
R-.
]WCc-R-@P-/'tshogs pa kun/
]WC-
all those
present.
]W-T-q-]W`-nc-/'tsho ba bya 'tshol
]WE-T-/'tshong ba/ ]WE-T-,TVEc-R-,TVET-,WEc- trans. v.; to sell.

]WEc-/'tshongs/ intr. imp. of ]WE-T-.
]WN-R-/'tshod pa/ to cook, to dress,
]WN-R-,TVc-R-,TV-T-,Wcboil; boiled;
]W-T-_-Pc-/'tsho ba sbyar nas/
]WT-R-/'tshob pa/
livelihood, way of life.
]W-T-`-T-/'tsho ba skyel ba/ to live.

]W-T-q-]W`-/'tsho ba bya 'tshol/
seeking sustenance.
gyis/ live on alms!.
was
supplied provisions.
]W-T-_-T-/'tsho ba sbyor ba/
to
provide provisions.
]W-T-rE-T-/'tsho ba myong ba/

spend, pass.
to
trans. v.
fut. of
]WT-R-; to be a
deputy, representative, substitute;
]WT-R-,]WTc-R-,]WT-R- intr. v.
]WTc-/'tshobs/ imp. of ]WT-R-.
]WTc-R-/'tshobs pa/ pf. of ]WT-R-.
]W_-T]-SE-R-/'tshor ba'i phung po/
sensation aggregate.
]W`-/'tshol/ imp. of ]W`-T-; seek;

TV`-T--seek, look for, search for.
]W`-T-/'tshol ba/ on the lookout for.
]W`-T-/'tshol ba/ 1. investigation. 2. to
acquire, search, find, seek, to make
W`-] ; ]W`T-,TV`-T-,TV`-T-,W`- trans. v.

]W`-T-/'tshol ba/ -T-]W`-T--to go
research, look for [imp.
hunting for food and clothes.
]W`-T-/'tshol ba/ \c-P_-]W`-T--to seek

wealth and food.
]W`-_Cc-nc-/'tshol rogs gyis/
help
them look for it!.
]W`--T-/'tshol sla ba/
easily
available.
]Wc-/'tshos/
imp. Take good care! ; a
]W-T-.
]W-T-; intr. pf.
pf. of
sustainer; imp. of
]Wc-R-/'tshos pa/
]W-T-.
of
831
deeds, to write, compose; to write,
Jambu river gold, the purest gold in
compose; to do, to act, tradition,
this world, said to originate from the
composed, deeds; deeds, actions;
uneaten fish transformed from the
to carry; perform; made, written,
Jambu-briksa fruits by the naga king

; Jambu river gold,
in lake
composed, authored. to compose [a
U-xc-UW-
the purest gold in this world, said to
X-/dza/ to break through; T-E-R-.

X-UBP-/dza mkhan/ a potter.
X-CN-/dza gad/ beer.
X-CN-P-GE-/dza gad ni chang/ WCc-
originate from the uneaten fish

transformed from the Jambu-briksha
fruits by the naga king in lake
language.
X-K-/dza ti/ nutmeg, metrical feet. one

of the
principal [medicines]
X-K-/dza ti/
XU-T-G-T]-Cc_-/dzam bu chu bo'i gser/
Nutmeg.
drum, blowing horns loudly [to bring
in and subdue demons] 2. making a

clamor, raising a ritual din.
X-R_-BE-Nq-T-/dza par khang dbye ba/

separation of the recitation
mansion.
chant-
invocation.
X-y-BE-Nq-T-/dza pra khang dbye ba/

separation of the recitation
mansion.
X-y-NqEc-qN-R-/dza pra dbyangs byed

pa/ to chant melodiously.
X-T-aE-/dza bo shing/ a hollow tree.

X-\-X-\-/dza zi dzu zi/ untidy, careless
person.
muddy deposit, the
markings of wood.
X-_-X-_-/dza re dzo re/ untidy, dirty.

X-È-/dza lang/ undisciplined, wild.
X-`c-/dza las/ screen, silver.
X-`-@-/dza lu ka/ water-spider, leech.
X-cC-e_-H-cC-/dza sag or ja sag/
Jasag, title for a chieftain of a
Mongolian "banner, "or district.
N-`-/dzwa la/ skt. for ]T_-T-.

XT-/dzab/ mantra repetition.
XT-BE-Nq-T-/dzab khang dbye ba/
to
open the mansion of mantra

repetition; to set the stage for
mantra repetition.
XT-NCEc-U-R-TZ-/dzab dgongs rnam

pa bzhi/ the four intents of
recitation.
performing
recitation.
XU-/dzam/ a [splash] . sound.

XU-T-/dzam bu/ the rose apple-tree.
XU-T-E-/dzam bu gling/ Jambudvipa,
Land of Jambu.
southern Jambu continent, so called
U-xc-UW- make s the
-U]-UXN-R- the activity of
the guru.
UXN-R-TF-CFC-/mdzad pa bcu gcig/
the
eleven deeds of Padmasambhava;
biography revealed by Ratna

Lingpa.
UXN-R-TF-CIc-/mdzad pa bcu gnyis/

the Twelve Deeds; [TRS: 60-6] ;
Twelve Deeds of the Supreme
Emanational Body. Remaining in
Tushita, descent and entry into the
XU-`-/dzam la/ Jambhala.

XU-Td-`-/dzam bha la/ Plutos, god of
womb, taking birth, proficiency in the
X-N-P-CIc-/dzi da na gnyis/ syn. N-P-a`- and X-P-U-v-.

X-P-U-v-/dzi na mi tra/ an Indian pandita
point of enlightenment, vanquishing
riches.
arts. renouncing the world,

practicing asceticism, reaching the
Mara's host, attaining perfect
enlightenment, turning the doctrinal
invited to Tibet during the reign of
wheel, passing into the final nirvana,
Trisong Deutsen.
and teaching of the duration and
X-K-/dzu ta/ shoe.

XT-XT-/dzub dzub/ to wag, to whisk.
Xc-K-/dzus te/ miraculously.
X-V-/dze tse/ chimney.
UXE-P-Zc-q-T]-UN-/mdzang blun zhes
bya ba'i mdo/ Sutra of the Wise and
the Foolish; skt. damomurkha-
nama-sutra, t. 341.
UXE-_-/mdzang ra/ cradle, "cozy

MCc-.
fence"
UXEc-/mdzangs/ learned, wise-brave.
UXEc-R-/mdzangs pa/ wise/a hero;
learned, wise; wise, learned.
UXEc-R-/mdzangs pa/ wise.

UXEc-P-/mdzangs blun/ the wise and
decline of the doctrine. Various

enumerations of the twelve are
given. cf. Longcenpa, Treasury of
the Supreme Vehicle, p. 27. [GM]

twelve deeds of the Buddhas.
Twelve acts of Buddha Shakyamuni.

According to NG 61. 1. Descending
]S-T-. 2.
UEntering the mother's womb,
ZCc-. 3. Taking birth, TUc-R-. 4.
from Tushita Heaven,
Becoming skilled in worldly arts and

demonstrating physical prowess,
UXEc-P-UN-/mdzangs blun mdo/ sutra
T\-NE-. 5. Enjoying a retinue of

_`--. 6. Renouncing the
queens,
E
c
-]qE-. 7. Practicing
world,
UXN-/mdzad/
N@]-N-xC-. 8. Going to the
the foolish.
of the wise and the foolish.
make, compose [a text] ,
perform, do, make, practice,
disclose the recitation palace, to
XT-T-T-/dzab bzla ba/
the
sound "Jambu".
X-TE-q-/dza brdung bya/ 1. banging on
X-^-/dza ya/
U-xc-
due to to the Jambubriksha fruits

falling into lake
lat. Myristica fragans-
X-y-T`-/dza pra bskul/
UW-.
XU-T]-E--/dzam bu'i gling lho/
text] ; ex.
perform, [favorable actions] ,
NU-Gc- the holy dharma,

practice,
NP-GP-naction, deed, work, action,
R- your vast. deeds, -CcE-MEc-lR-. his. of body, speech, and mind,
T\E- your good.
works,
UXN-@-/mdzad ka/
["activating"H.Guenther]
UXN--/mdzad sgo/ ceremony. for qN-.

UXN-R-/mdzad pa/ UXN-R-,UXN-R-,UXN-R-,UXN- trans. v.; to cause/enact;
deed/act (of enlightened being) ; to
do, to act, tradition, composed,
austerities and renouncing them,
essence of awakening (Going
CaCc-. 9.
TN
N
T
F
U-. 10.
Defeating Mara,
towards the Bodhi Tree) ,
Attaining total enlightenment under
qE-GT-.11. Turning
Gc-]B_-.
the Wheel of the Dharma,
the Bodhi Tree,
12. Departing for the ultimate peace
rE-]Nc-.
of parinirvana,
UXN-R-M-U-TP-R-/mdzad pa tha ma
bstan pa/ to show the last deed (h),

[to pass away]
UXN-R-R-/mdzad pa po/
the author [of a
text]
UXN-R]--/mdzad pa'i sku/
effect.
UXN-N-/mdzad spyod/
UXT-WCc-c-TP-R-/mdzub tshugs su
conduct,
behavior, deed; actions and
bstan pa/ to point out.
behavior, actions and behavior.
UXN-N-/mdzad spyod/ behavior.

UXN-N-E-`Cc-/mdzad spyod skyong
lugs/ behavior patterns.
UXN-zP-/mdzad phrin/ buddha activity.

UXN-R]-zP-`c- activity of
abbr. of
deeds (h)
UXN-]zP-/mdzad 'phrin/
activities,
UXN-qE-/mdzad byang/
author's
UXN-W`-/mdzad tshul/
UXN-W`-/mdzad tshul/
activities.
UXN-R-.
UXN-BE-/mdzod khang/
UXc-/mdzes/
UXN-]u`-/mdzod 'grel/
wart.
powerful, adorn, elegant,
pretty, attractive, becoming,

gorgeous, resplendent, exquisite;
doing something.
UXc-P-/mdzes rgyan/
a beautiful
ornament.
UX]-/mdza'/ friend; loving.

UX]-uCc-/mdza' grogs/ relatives and
friends.
UX]-uCc-NE-N-PT-UBP-/mdza' grogs
dang do nub mkhon/ a friend who

loves you in the morning hates you
UXc-P-c-R-/mdzes rgyan spras pa/

to make up, dress up.
UXc-FP-/mdzes can/ a leper.

UXc-G-TKN-R-/mdzes cha btod pa/
UX]-E-N-C-R]-Tac-/mdza' snying du
sdug pa'i bshes/ lovers and
friends.
UX]-C-/mdza' sdug/ friendly.

UX]-P-U-/mdza' na mo/ the beloved.
UX]-T-/mdza' ba/ to love, friends.
UX]-P-Zc-q-T]-UN-/mdza' blun zhes
bya ba'i mdo/ skt. Damomurkha-
nama-sutra, t. 341.
UXc-E-/mdzes ljong/
mngon pa'i rgyan/ tibetan
Five treasuries.
Five treasuries.
Five collections of teachings by

Jamgn Kongtrul I: Dam-ngak Dzo,
Kadzo.
Five Treasuries;
UXN--C--/mdzod lnga stag rtse/
scenery,
landscape.
UXc-P-/mdzes ldan/
UXN--/mdzod lnga/
UXN--/mdzod lnga/
of Jamgn Kongtrl.
UXc-Ec-/mdzes ljongs/
guardian deity of Sikkim.
endowed with
beauty.
UXc-P-]u-/mdzes ldan 'gro/
causing
in beauty.
UXN-CFC-U-/mdzod gcig ma/ ]SCc-R]Cc`-]NTc-UXN-CFC-U- reverential

petition to avalokiteshvara;
attributed to the Tibetan king
fair, beautiful, lovely;
excellent, elegant, splendour,

also
Vasubandhu.
UXN-]u`-UEP-R]-P-/mdzod 'grel
UXN--/mdzod lnga/
scenery,
elegance, adorned, handsome. See
UX]-]{`-/mdza' 'brel/ friendship.

UX]-UX]-Tac-/mdza' mdza' bshes/
commentary
Sheja Kunkhyab, and Gyacher
makes for an aesthetic [drawing]
UXc-R-/mdzes pa/
treasure-
house; storehouse, repository.
Rinchen Terdzo, Kagyu Ngakdzo,
landscape.
by the evening.
Treasury of Abhidharma; the

[Abhidharma] kosha. 3. imp. of
commentary on abhidharma.
elegant.
behavior, way of
depository, strongbox, source. 2. the
on the abhidharmakosha of
adorn, handsome, lovely, gracious,
colophon.
jewelry, Storehouse, magazine,
UX-/mdze/ leprosy.
UX-FP-/mdze can/ leprosy.
UX-MN-U-/mdze thod ma/ a deity.
UX-PN-R-/mdze nad pa/ a leper.
UX_-R-/mdzer pa/ knot, excrescence,
elegance, beauty, beautiful, to
buddha activity; deeds, actions.
UXN-/mdzod/ 1. treasury, storehouse of
U-R-TZP-UXc-.
songtsen gampo.
UXN-GP-U-R_--/mdzod chen rnam par
lnga/ five great treasuries, the major
]HU-UCP-@E-`--ucworks of
UM]-^c- Jamgon Kongtrul the Great
UXN-GP-R-/mdzod chen po/
UX]-Tac-/mdza' bshes/ own kin.

UX_-_-UX_-_-/mdzar ra mdzer re/
UXc-R-/mdzes pa/ to bedeck.

UXc-R-/mdzes pa/ adorned.
UXc-R-/mdzes pa/ handsome.
UXc-R-/mdzes pa/ graceful.
UXc-R-/mdzes pa/ handsome.
UXc-R-~N-P-U-R_-R-/mdzes pa srid na
UXC-C-aE-KC-/mdzug gu shing tog/
UXc-R_-qN-R-/mdzes par byed pa/
UXN-GP-R--/mdzod chen po lnga/
companions.
UX]-Tac-/mdza' bshes/
friends,
relatives.
pockmarked, warty, blotchy.
rnam par pa/ the world's chief.
banana.
adorn, beautify.
UXT-tN-qN-R-/mdzub khrid byed pa/
to
instruct, guide.
UXT-P-qN-R-/mdzub ston byed pa/
to
point out, indicate.
UXT-U-/mdzub mo/
forefinger [among
the five fingers]
UXT-U-@_-T-/mdzub mo ker ba/
to point
a finger.
UXT-U-]XCc-R-/mdzub mo 'dzugs pa/

to point at, point out.
UXT-VCc-/mdzub tsugs/ finger.

UXT-TVCc-/mdzub btsugs/ put your
finger on that.
UXT-WCc-/mdzub tshugs/
finger.
to
a pointing
UXc-T-/mdzes bo/ beautiful.

UXc-qN-/mdzes byed/ 37the year of
_T-qE- sm.= G-U-^c-.
UXc-U-/mdzes ma/ beautiful girl,
exquisite maiden.
UXc-^-`-/mdzes ya le/ elegant.

UXc-aE-C-/mdzes shing sdug/
exquisite.
UX-/mdzo/
Xhalf yak half cow; male, a
cross between a yak bull and a

common cow.
UX-C-/mdzo ge/ a district in Tibet.

UX-NC-/mdzo dge/ Dzogeh, in Domey.
UX-U-/mdzo mo/ Dzomo, the female
offspring of a yak and a cow.
[1813-1899]
big store
house.
UXN-GP-R--/mdzod chen po lnga/
collected, structured, and completed

Five
Great Treasuries, collected,
structured, and completed by

Jamgn Kongtrul Lodr Thaye.
UXN-]GE-/mdzod 'chang/ uphold.

UXN-TNP-/mdzod bdun/ Seven
Treasuries.
UXN-TNP-/mdzod bdun/
Seven
Treasuries, by Longchen Rabjam.
UXN-P-/mdzod ldan/ Kaushambhi,

capital in ancient India.
UXN--/mdzod spu/
circle of hair
between the eyebrows. one of the
thirty marks of a great being. Urna
[buddha] . hair-tuft. psychic

aperture. urnakesha. hair ringlet
833
between eyebrows of a buddha, one
Ornaments Which Beautify the
of the thirty-two major marks.
Jambu Continent.
]XU-E-aE--GP-R-/'dzam gling shing
UXN-V-T-/mdzod tsa ba/
]XU-T-/'dzam bu/ rose-apple, jambu.

]XU-T-E-/'dzam bu gling/ the east,
text on
Abhidarma by Vasubandhu.
UX`-T-/mdzol bu/
grief, dejection, a
]XC-R-/'dzag pa/
to leak, slowing down,
]XC-R-,\C-R-,]XC-drop, drip, trickle;

R- intr. v.; dripping; fut. of ]XC-R-.
]XC-]XC-/'dzag 'dzog/ mixed, mingled,
promiscuously, pell-mell.
]XEc-R-/'dzangs pa/
spent, consumed,
exhausted.
syn.
Rose Apple Continent, Land of
]XN--UN-R-/'dzad rgyu med pa/
won't
wear out.
exhaust, exhausting,
to be on the decline, to be
consumed, spent, to come to an
end, be spent, extinguished,
]XN-R-,\N-R-,]XN-R- intr.
]XNR-.
v.; fut. of
]XN-R-/'dzad pa/ come to an/its end.
]XN-R-/'dzad pa/ exhaustion.
]XN-UN-/'dzad med/ \N-UN-exhausted;
inexhaustible, will never end.
]XT-/'dzab/ magic sentence.

]XT-R-/'dzab pa/ to strive, endeavor, to
be studious, to give diligence.
]XU-E-/'dzam gling/
]XU-T-E-/'dzam bu gling/
Continent of
the southern
continent of Jambu Continent, see
Continent. Our known world. The

southern of the four continents, so
]XU-T-E-/'dzam bu gling/
the
continent of the Rose-apple Tree.
]XU-T-E-C-P-xC-UGC-TN-/'dzam bu
gling gi rgyan drug mchog brgyad/
[TRS 103-2] different.
]XU-T-G-T-/'dzam bu chu bo/ Jambu
River. a mythical river formed by

the juice of the fruits of the immense
jambu tree (rose apple tree, Eugenia

jambolana) growing on Mount
Meru, with golden sand.
]XU-T]-E-C-uE-m_-GP-R-TF-xC-/'dzam
bu'i gling gi grong khyer chen po
bcu drug/ Sixteen Great Citadels of

the World. These are the spheres of
activity of the Sixteen Great Elders.
]XU-T]-G-E-/'dzam bu'i chu slung/

river of jambur.
]X]-R-/'dza' pa/ fut. of ]X]-T-.

]X]-T-/'dza' ba/ to be expended in
]X]-T-,\c-R-,]X]-R- intr. v.
vain;
]X_-/'dzar/ bob, tassel, tuft.
]X_-T-/'dzar ba/ to hang down; ]X_-T-,]X_-T-,]X_-T- intr. v.
]X-T-/'dzi ba/ to abstain from, to be
world renowned.
]XU-E-P-UGC-/'dzam gling rgyan
mchog/ Dzamling Gyenchok; one of
U-]z`-TF-CIc-.
]XU-E-P-UGC-/'dzam gling rgyan
mchog/ Dzamling Gyenchok. One

of the 12 manifestations of Guru
Rinpoche.
]XU-E-P-xC-/'dzam gling rgyan drug/

Six Ornaments of the World, six
famed panditas of India:

Vasubandhu, Asanga, Nagarjuna,
Aryadeva, Dignaga, and
Dharmakirti.
]XU-E-UXc-R]-P-xC-/'dzam gling
mdzes pa'i rgyan drug/ Six
834
[notion] , perceptual habit, the

"holder", perceiver, apprehender;
Dhara;
\P-R- subjective
perceive/apprehend/grasp/invest
]XU-T-E-/'dzam bu gling/ Jambu
]XU-E-C-P-/'dzam gling gi rgyan/

]XU-E-uCc-R-/'dzam gling grags pa/
seizing, seizure, grasp, gripe. habit,
perception/grasping; to
]XU-T_-/'dzam bur/ gun, cannon.

]X]-/'dza'/ exchange, ago, interest or
Ornament of Jambudvipa.
fixate on, take hold of. the act of
southern continent.
]XU-T-E- the world.

]XU-E-/'dzam gling/ Dzamling, in
Domey.
BE-N-GN-R-,ac-R- grasp, fix,
the Rose-apple Tree, Jambudvipa,
Jambubriksha (rose apple) tree.
exhausted/depleted.
]XN-R-/'dzad pa/
control, manipulate, to grasp, master
Jambu continent.
called because it is adorned with the
]XN-/'dzad/ \N-R--to become
regarded, to catch, capture, seize, to
rta chen po/ great charioteer of the
Jambu; Jambu Continent.
snare, a trap.
to hold on to. uphold,
upholding [the heart of realization] ,
UXN-c-/mdzod spus/ hair-tuft.

UXN-SC-/mdzod phug/ abhidharma
(bonpo)
]XP-/'dzin/
premium.
with.
]XP-l-ac-R-/'dzin kyi shes pa/
]XP-E-`-CcU-/'dzin skyong spel
gsum/ to [up) hold, preserve and

spread.
]XP--/'dzin grwa/ classes.

]XP--u`-T-/'dzin grwa grol ba/
over.
]XP--WCc-R-/'dzin grwa tshogs pa/

]XP-uTc-/'dzin grabs/
]XP-FP-/'dzin can/ sticky, glutinous.

]XP-Gc-/'dzin chas/ furniture.
]XP-C-/'dzin rtog/ fixated concepts,
grasping thoughts.
]XP-E-/'dzin stang/
]XP-Ec-/'dzin stangs/
pattern, [posture] , habitual notion,

ways of mentally holding on, way of
fixating.
]XP-Ec-l-^`-/'dzin stangs kyi yul/

apprehended object [logic]
]XP-Ec-l-^`-/'dzin stangs kyi yul/

object of the mode of
apprehension.
]XP-Ec-NU-/'dzin stangs dam/
tight
grip, grip, grasping pattern, grip,

manner of grasping [a hour etc.,
]XP-U-/'dzin rnam/
bristly, rugged, shaggy.
conceptual
attitude, perceptual habit, habit-
]XE-T-/'dzing ba/ ]XEc-R-,]XE-T-,]XEc-,M-N-R-; to quarrel, contend,

]XE-T-.
fight; fut. of
]XEc-/'dzings/ imp. of ]XE-T-;
]XE-T-;
conceptual
attitude.
with the first]
pf. of
just before
[they) grabbed hold.
]XP-U-/'dzin rnam/
]XEc-R-/'dzings pa/
to
attend, go to class.
]XE-uTc-/'dzing grabs/ start to fight.

]XE-]MT-/'dzing 'thab/ fighting, combat,
disorder.
to
finish, get out of class, class is
abstinent, temperate; business.
struggle.
the
grasping conscious mind.
the subjective
aspect; literally "holding

aspect"[logic]
subjectivity, that
which has the aspect of an

apprehender, perceiver of the
perceiving subject aspect.
]XP-U-/'dzin rnam/ impression.

]XP-R-/'dzin pa/ to apprehend [logic]
]XP-R-/'dzin pa/ to conceive of...
]XP-R-/'dzin pa/
subject, that which
apprehends, [graha] ; subject;

repository, to hold onto, to hold,
adhere to; taking hold of, holder,
accept, grasping, clinging, "the
holder"or "fixation", "the watcher".
catch, grab, apprehend, the grasper
"the watcher", to grasp, hold, cling,
fixate, clinging, grasping, holding,
fixation, retention, attachment, to
bear, bearing in mind. 3. retain,
comprehend the teachings, one of
Gc-N-TF- 10 religious practices.
take up, to accept, be accepted, to

hold, hold on to, fixate on, cling to,
holds, taken up,
to possess.
T\E-T-,C\E-T-,\E-;
]XP-R-/'dzin pa/ Attachment.

]XP-R-/'dzin pa/ Clinging.
]XP-R-/'dzin pa/ to take hold of.
]XP-R-FP-n-IUc-/'dzin pa can gyi
do not cling,
apprehend, apprehender.
and object.
]XP-UN-/'dzin med/
with nothing to
cling to.
tents.
]XP-ZP-/'dzin zhen/ grasping.

]XP-T\E-qN-R-/'dzin bzung byed pa/
to
arrest.
]X_-T-/'dzir ba/ ]X_-T-,]X_-T-,]X_-Tintr. v.; to drop, to drip.
set up, to build, to make up, form,

constitute.
]XCc-P-qN-R-/'dzugs skrun byed pa/
the
]XCc-P-qN-R-/'dzugs sgrun byed pa/
if one
]XCc-R-/'dzugs pa/ ]XCc-R-,TVCc-R-,C\Cc-R-,WCc- trans. v.; to
grasping mind.
to construct, build.
fixates on them.
]XP-R-_E-u`-/'dzin pa rang grol/
self
liberation of clingings.
]XP-R-_E-c_-NC-/'dzin pa rang sar dag/

fixation naturally purified.
the
grasping mind.
prick/thrust, stick in, penetrate; to

plant; fix.
]XN-/'dzud/ to lead, guide.

]XN-R-/'dzud pa/ ]XN-R-,TVN-R-,C\N-R-,WN- trans. v.; to put, to lay, to lead,
to guide.
the
subjective consciousness; the

apprehending consciousness. One
]XU-TC-/'dzum bag/ smiling.

]XU-UC-/'dzum mig/ to wink, squint.
]XU-Z`-/'dzum zhal/ smiling face.
]XU-Z`-Nnc-R]-Nl`-]B_-TP-R-/'dzu
m zhal dgyes pa'i dkyil 'khor bstan
]XP-UWUc-/'dzin mtshams/ a claim,

aCc-`- naturally--, fathom,
possess,
WC-NP-n-S-UM]-R--to--entire meaning
-mU-R- live in
of the words, line,
to construct, build.
]XP-R-]-cUc-/'dzin pa 'e sems/
]XP-R]-NP-/'dzin pa'i don/
state of not holding on to subject
meeting etc.] , to found, establish,
ba/ the holder and the held.
]XP-R-cUc-/'dzin pa sems/
radiant smiling face.
non-fixation. The
introduce; to insert, to hold [a
]XP-R-NE-C\E-T-/'dzin pa dang gzung
]XP-R-^N-P-/'dzin pa yod na/
]XP-UN-/'dzin med/
]XU-R]-UNEc-NE-P-R-/'dzum pa'i
mdangs dang ldan pa/ with a
fixation, not fixating.
]X-T-/'dzu ba/ to enter.

]XC-R-/'dzug pa/ establish.
]XCc-/'dzugs/ found, settle, establish,
nyams/ fixated experience.
]XP-R-U-/'dzin pa ma/
non-fixation; non-
grasping, non-clinging, free of
memorize, retain/to regard; to be a
the
]XP-UN-/'dzin med/
]XU-/'dzum/ smile; smiling.

]XU-B-U-/'dzum kha mo/ a smiling
goddess.
pa/ to show the mandala of your

smiling face.
]XUc-/'dzums/ alt. imp. of ]XU-R-.

]XUc-R-/'dzums pa/ alt. pf. of ]XU-R-.
]X_-T-/'dzur ba/ ]X_-T-,T\_-T-,C\_-T-,\_- trans. v.; to give or make way.
]X`-/'dzul/ to join, attend, take part in
[a meeting etc.] , dove, to get into,
dig into, go through, to enter, come,

go in.
]X`-GC-/'dzul chog/
a protective
charm to hang over a doorway.
]X`-R-/'dzul pa/ entered [a monastery]

ZCc-.
. syn.
]X`-T-/'dzul ba/ to slip in; ]X`-T-,]X`T-,]X`-T-,]X`- intr. v.
]X`-T-/'dzul ba/ entered, sneaked.
]X`-TVP-qN-R-/'dzul btsan byed pa/ to
rush, dash.
]XC-/'dzeg/ to climb.
]XC-R-/'dzeg pa/ fut. of ]XC-R-; ]XC-R-,]XCc-R-,]XC-R-,]XCc- trans. v.
]XC-R-^P-R_-/'dzeg pa yin par/
ascending on.
]XCc-/'dzegs/
imp. of
ascend.
]XC-R-; to
]XCc-R-/'dzegs pa/ pf. of ]XC-R-; to

Ù- set out on the path.
climb, ex.
]XE-/'dzeng/ whetstones, hone.
]XE-R-/'dzeng pa/ to ascend.
]XE-T-/'dzeng ba/ to stick or jut out, to
project, to be prominent, to hold out
E-T-CcU-.
]XP-R]-ac-R-/'dzin pa'i shes pa/
]XU-nc-/'dzum gyis/ with a smile.

]XU-u-/'dzum gra/ striped, well-striped,
]XP-R]-cUc-/'dzin pa'i sems/
]XU-G-a_-/'dzum cha shor/ admires.

]XU-GE-qN-R-/'dzum chung byed pa/ to
]XN-R-/'dzed pa/ ]XN-R-,T\N-R-,T\N-R-,\N- trans. v.

]XU-/'dzem/ to shun.
]XU-G-NE-Cc-~`-/'dzem cha dang gus
]XU-NE-_-/'dzum dang sbyor/
]XU-C-R-`-/'dzem sdig pa la/
of
perceiving mind.
the
grasping mind.
]XP-c-/'dzin spras/
grasping and
clinging.
]XP-T-/'dzin ba/ to accept.

]XP-qN-/'dzin byed/ 1. seizing, syn.
]XP-qN-n-ac-R-. 2. the 10th year of
_T-qE- sm.= U-S-q-.
]XP--/'dzin blo/ intelligence.
]XP--`-R-/'dzin blo la pa/ to
remember, memorize, keep in
mind.
]XP-U-/'dzin ma/
a field/the Earth; the
earth [the ground]
curling, curled pattern.
smile.
to
impress with a smile.
]XU-xC-Ts-T-/'dzum drug bkra ba/

tiger.
]XU-UNEc-FP-/'dzum mdangs can/
beaming, you possess the bright

smile [of. ]
]XU-R-/'dzum pa/ alt. ]XU-R-,]XUc-R-,]XU-R-,]XUc-; alt. fut. of ]XU-R-;

]XU-R-,TVUc-R-,TVU-R-,WUc- trans.
v.; to close, to shut, to close one's
eyes, to shut one's mouth.

or forth.
srol/ courtesy.
you
should shun evil!.
]XU-R-/'dzem pa/ ]XU-R-,]XUc-R-,]XUR-,]XUc- trans. v.; avoid, refrain

]XU-R-; to shrink, to
from; fut. of
shun, avoid; to shun, avoid.
]XU-R_-qN-/'dzem par byed/
to shun;
to avoid, shrink from, shun.
]XUc-/'dzems/
imp. of
from.
]XU-R-; refrain
]XUc-/'dzems/ C-R-`-]XUc-R--refrain
from evil deeds.
835
]XUc-R-/'dzems pa/ pf. of ]XU-R-.

]XUc-\P-/'dzems zon/ avoid.
]X_-T-/'dzer ba/ to say; ]X_-T-,]X_-T-,]X_-T- intr. v.
]XC-R-/'dzog pa/ to heap together, to
jumble, to throw disorderly
together.
]XE-]XE-/'dzong 'dzong/
jagged,
materials, thing, matter, object.
Monastery, in Kham Dzachuka.
c-l--UGN-/rdzas kyi skye mched/
mang dgon pa/ Gemang
-G-Tc`-U-/rdza chu bsil ma/
cool
streams.
goddess.
cylindrical.
to converge, come
together; gathering, plentiful,
ngag dbang bstan 'dzin nor bu/
converge, focalize, come to the
1867-1940-Dzatrul Ngawang
same point, meet, containing,
Tendzin Norbu.
quality, pool, collect.
]XU-R-/'dzom pa/ ]XU-R-,]XUc-R-,]XUR-,]XUc- intr. v.; fut. of ]XU-R-; to

come together, meet/abundance; to
gather, assemble, come together, to

meet; to converge/come together.
ritual objects 11.1.

substance in relation to the sense
spheres [logic]
--/rdza rdo/ landslide.

-E-U-/rdza rnang ma/ clay-drum
-NR`-`-/rdza dpal sprul/ alias e-P-]HCc-UN-Gc-l-NTE-R--NR`-`-_P-RG- b. 1808.
-`-EC-NTE-TP-]XP-P_-T-/rdza sprul
pointed, conical, oblong,
]XU-/'dzom/
-G-B-NC-UE-NCP-R-/rdza chu kha dge
-TU-/rdza bum/ clay pot.

-U-/rdza ma/ a cooking pot; ceramic
pottery.
-U-dE-]x-/rdza mo hung 'dra/
Hung-
like Rock Formation; rocks in the
c-l-NEc-R-/rdzas kyi dngos po/ syn.

c-^N-l-NEc-R-.
c-l-G-/rdzas kyi cha/ substantial parts
[logic]
c-l-`-zP-/rdzas kyi rdul phran/

substantial atoms [logic]
c-l-]S-T-/rdzas kyi 'pho ba/

substance phowa.
c-uT-/rdzas grib/ the defiled; position

NU-IUc-]
[of a
c-uT-/rdzas grub/ substantial
establishment [logic]
c-uT-/rdzas grub/
substantially
established, a substantiated reality.
c-uT-c-c-U-uT-FE-/rdzas grub rdzas
]XUc-/'dzoms/ abundant glory; imp. of

]XU-R-.
]XUc-N-/'dzoms skyid/ plentiful
-U-d'-]x-U-/rdza mo hUM 'dra ma/
c-P-/rdzas rgyun/
]XUc-UMP-P-/'dzoms mthun rkyen/
-\_-T-/rdza zor ba/
c-Cc-pC--/rdzas sngags phyag
happiness.
all
necessary things are available.
]XUc-R-/'dzoms pa/
plentiful bounty.
pf. of
]XU-R-;
]XUc-R-/'dzoms pa/ UMP-P-]XUc-R-everything needed is at hand.
]X`-/'dzol/ to mistake, mix up.

]X`-R-/'dzol pa/ fault, error, mistake.
]X`-T-/'dzol ba/ ]X`-T-,]X`-T-,]X`-Tintr. v.; blunder, mistake, error, to
shake about, to stir or shake up.
form of the letter Hung at Samye

Chimphu.
hung-like rocky mountain.
Dzasorwa, on the
road from Domey to Lhasa.
-CÛ-/rdza g.yam/ tile.

-_-/rdza ri/ slate, rocky mountains,
crags, boulder, solid rock, dense
rock.
su ma grub cing/ does not exist as

substance.
substantial
entity.
rgya/ substances, mantras, and

gestures.
c-CFC-/rdzas gcig/
substantially
identical, substantial identity,

identical substance, substantial
-_-UMP-R-/rdza ri mthon po/
rocky
heights.
-_-_c-R-ac-_T-NR`-/rdza ri ras pa
T@]-N-Rshes rab dpal/ a
master.
oneness [logic]
c-CFC-/rdzas gcig/
same substantial
entity.
c-CFC-`-C-R-M-NN-/rdzas gcig la ldog

pa tha dad/ distinct within being the
]X`-T-]X`-a_-/'dzol ba 'dzol shor/
-_-X-_-X-X_-nc-/rdza re dzo re dza
]X`-`c-/'dzol las/ accident.

]X`-c-/'dzol sa/ mistake, error.
-/rdza/ terracotta.
-/rdza/ clay, rock, clay-slate, nadi,
-_-X-_-_-E-T-/rdza re dzo re ra spung
c-Gc-/rdzas chos/
substantial
-_E-S--U-/rdza rong phu bla ma/ EC-NTE-TP-]XP-P_-T--1867-1940.

-`T-/rdza leb/ tile.
E-/rdzang/ chest, box.
Ec-/rdzangs/ send.
N-c-uT-R-/rdzad su grub pa/
c-CK_-/rdzas gter/
terma of
T-/rdzab/
c-M-NN-/rdzas tha dad/
misconceptions.
muscles.
-BC-/rdza khog/ jar, crock, vat.

-BC-GP-R-/rdza khog chen po/
arrogant.
-nU-/rdza gyam/ tile.

--/rdza rnga/ clay drum.
--/rdza rnga/ Mrdanga. A kind of
large drum.
--E-/rdza rnga rdung/ to sound the

EE-Rc-UuP-R]- + -wild geese
drum;
sound the sonorous drum of their
throats.
--U-/rdza rnga ma/ the clay drum

U-_E-X-.
Goddess
-GT-/rdza chab/ See c-UW]--GT-
dzor gyis/ shelter shelter.

ba/ to huddle.
substantially established.
a certain Tibetan script,
mud, mire.
T-T-/rdzab rdzub/
same substance, distinct within

being substantially identical [logic]
phenomena.
materials.
c-TKCc-/rdzas btags/ abbr. of c-^N-NE-TKCc-^N-.

c-TKCc-n-mN-R_-/rdzas btags gyi
khyad par/ the difference between

being substantial and imputed.
sham, emptiness,
falsehood.
U-E-P-CFC-/rdzam gling rgyan gcig/

U-]z`-TF-CIc-.
a deity; One of
c-/rdzas/ (material) substance;
substantial entity; article, object,
thing/matter, substance/riches,
possessions; real, material thing,
c-S_-/rdzas phur/ material kilaya.

c-UWEc-/rdzas mtshungs/ _Cc-]x-uEc-UIU-R--UC-ac-c-CFC-^P-RP-N]-]B_-W_-T]-c-CFC-B-P-^P-R-T-.
c-^N-/rdzas yod/ to exist
substantially; substantially existent
[logic]
rocky [highland] . spring.
836
different
substantial entity.
c-^N-/rdzas yod/
substantially
of displaying miraculous
existent, substantial existence.
accomplishments, ability to create
c-^N-l-CE-\C-/rdzas yod kyi gang
apparitional beings. miraculous
c-^N-l-NEc-R-/rdzas yod kyi dngos

]qEpo/ def. by Jamgn Kongtrl:
T]-`-`-cCc-R-Uc-`-TUc-R]-c-NE-,^`-n-U-R_-ac-R-`-]G_-ZE-U-R_-_C-R-`-P-ac-R]-c-Zc-]HC-C-.
c-^N-l-TNC-/rdzas yod kyi bdag/
magical transformations, magic
zag/ substantially existent person.
substantially existent self.
c-^N-N--T-/rdzas yod du smra ba/

claiming substantial existence.
c-_Cc-CFC-/rdzas rigs gcig/
same
substantial type, same type of
ability/power. miraculous powers,

transformation.
substantial type.
c-c-uT-R-/rdzas su grub pa/
established as substantial entity,

substantial status, substantially
established.
c-c-U-uT-R-/rdzas su ma grub pa/

insubstantial.
c-c-^N-R-/rdzas su yod pa/
Four Stages of Miraculous Ability.

The stage of miraculous ability
which combines training in the
]NP-R]KE-E-]XP-E-T]-]N-qN-NE-P-R]-]z`-n-E-R-, the contemplation of

cUc-l-KE-E-]XP-, the
the mind
TPcontemplation of perseverance
uc-l-KE-E-]XP-, and the
NoN-R]contemplation of scrutiny
KE-E-]XP-.
-]z`-n-T@N-R-TP-/rdzu 'phrul gyi
miracle, miraculous creations.
-T-/rdzi bo/
-]z`-n-E-R-TZ-/rdzu 'phrul gyi rkang
keeper; a herdsman.
action.
-]z`-n-W-]z`-/rdzu 'phrul gyi tsho
support of their miraculous powers.
-]z`-n-E-R-/rdzu 'phrul gyi rkang pa/
herdsman, shepherd,
as one of the four legs of miraculous
-]z`-E-R-TZ-/rdzu 'phrul rkang pa

-]z`-n-E-R-TZ-.
bzhi/
-]z`-E-TZ-/rdzu 'phrul rkang bzhi/
c-~T-/rdzas srib/ the defiled--/position

NU-IUc-]
[of a
-/rdzi/ wind.
-T-/rdzi ba/ -T-,Tc-R-,T-T-,c- intr.
v.
rkang pa bzhi bsam/ contemplation
-]z`-n-UEP-ac-/rdzu 'phrul gyi
bkod pa bstan/ showed [this] .
substantially existing, truly existing.
miraculous action.
-]z`-n-E-R-TZ-TcU-/rdzu 'phrul gyi
-]z`-E-R-/rdzu 'phrul rkang pa/
contemplation of aspiration
substantial entity, similarity of
exertion as one of the four legs of
the feet of miraculous concentration.

the feet of miraculous discernment.
the feet of miraculous endeavour;
basis for miraculous power.
pa bzhi/ four bases of miraculous
mngon shes/ clairvoyance of

magical emanation.
'phrul/ miracles, magical display of

miracles.
-]z`-FP-Uc-l-UGC-/rdzu 'phrul can

rnams kyi mchog/ the follower
foremost in miraculous abilities.
-]z`-MCc-R-UN-R-/rdzu 'phrul thogs pa

med pa/ unlimited miraculous
powers.
-]z`-UM-GP-/rdzu 'phrul mthu chen/

Dsutrul Tuchen.
-]z`-UM-GP-/rdzu 'phrul mthu chen/

Dzutrul Tuchen. One of the 12
-]z`-TCc-/rdzu 'phrul bsdigs/
to
threaten with miracles.
-]z`--WCc-P-R-/rdzu 'phrul sna
tshogs ston pa/ to display various

miracles.
-]z`-SC-/rdzu 'phrul phug/
Dzutrul
Phuk, at Kailash. See Cave: of

Miracles.
-]z`-SC-/rdzu 'phrul phug/
Cave of
-U-/rdzi ma/ eyelashes.

-U-T]-CNEc-/rdzi mi ba'i gdengs/
powers; four bases of supernormal
the great attribute of the four bases
C-qN-UBP-/rdzig byed mkhan/
(literally legs) of miraculous power;
vehicles, the "four legs of miraculous
the four feet of miraculous power,
action"
the feet of miraculous enthusiasm.
mentioned as intention,
power. the four legs of miracles.
huffier.
C-C-/rdzig rdzig/
to address harshly,
to fly at.
E-/rdzing/ lake, pond.

E-p-/rdzing phyi/ Gyelwa Jampa's
residence.
E-T-/rdzing bu/ pool, pond, reservoir.

Ec-/rdzings/ ship, ferry.
]-/rdzi'u/ fin of a fish.
c-/rdzis/ imp. of -T-; to roll, crush.
c-MC-/rdzis thog/ stamping on,
trample.
c-C-CKE-T-/rdzis rdog gtong ba/
to
step, tread, step on.
-]z`-/rdzu 'phrul/
magical power,
magical display, telekinesis,

psychokinesis, riddhi; miracle,
magical illusion; miracle/miraculous
change of form; miraculous power;
Miraculous powers, miraculous
manifestations, magical display,
Miracles, at Kailash.
-]z`-TZ-/rdzu 'phrul bzhi/
Four
magical powers. In the general
-]z`-n-E-R-TZ- are
determination, diligence, and
pa bzhi/ Four legs of miraculous
discernment; four causes for
action. Determination, discernment,
achieving the power of super-
diligence, and samadhi; perfected
knowledge. In vajrayana, "four
on the greater path of
magical displays"
accumulation.
mentioned as being samadhi,

pa bzhi/ four legs of miraculous
action.
-]z`-n-E-R-TZ-]NP-R-/rdzu 'phrul gyi

rkang pa bzhi 'dun pa/ yearning as
one of the four legs of miraculous
action.
-]z`-n-E-R-TZ-NqN-/rdzu 'phrul gyi
rkang pa bzhi dbyod/ investigation

as one of the four legs of miraculous
action.
-]z`-n-E-R-TZ-TP-uc-/rdzu 'phrul
gyi rkang pa bzhi brtson grus/
magic transformation. the capacity

G-]z`-TZ- are
consecration, conferring
empowerment, and making
offerings.
-]z`-TcU-nc-U-mT-Rc-]N`-T-/rdzu
'phrul bsam gyis mi khyab pas 'dul

ba/ instruction by inconceivable
miraculous abilities.
-T-/rdzu ba/
to give a deceptive
-T-`Cc-/rdzu ba lags/ you are
representation;
faking.
-TC-/rdzu bag/
manifestation, miracle,
wonders; wonders.
837
-TC-P-R-/rdzu bag ston pa/
to appear
in [various] manifestations.
P-/rdzun/
untruthful speech,
falsehood, lie, fiction, fable.
P-/rdzun/ lies.
P-n-UEP-ac-]GN-R-/rdzun gyi mngon
Cc-/rdzogs/
complete, perfect,
concludes, finished, fulfilled,

great perfection,
great completeness, mahasandhi
great perfection, maha ati, total
shes 'chad pa/ falsely claiming
completeness, absolute perfection,
higher perceptions.
total natural perfection. Dzogchen,
P-CKU-/rdzun gtam/ lie.

P-NE-C^--/rdzun dang g.yo sgyu/
lies and cheats.
P-N--T-/rdzun du smra ba/
lying, false
speech, falsehood.
P-E-/rdzun snang/ deceptive.

P-R-/rdzun pa/ false; untrue.
P-R]-U-R-/rdzun pa'i rnam pa/ false
aspect, illusory aspect [logic]
P-R_-Ê-UN-R-/rdzun par yang med
the Great Perfection.
Cc-GP-/rdzogs chen/
skt.
rgyud nyi shu rtsa lnga/ Twenty-five
Tantras of the Great Perfection.

twenty-five tantras, belonging to the
Mind Section and possibly also the
Space Section, taught by Shri
Cc-GP-_-TZ-/rdzogs chen skor bzhi/

Four Cycles of the Great Perfection
core lie, core of
falsity.
P-z-U-/rdzun phra mo/ small lie.

P-U-/rdzun ma/ a liar.
P--/rdzun smra/ to lie, speak falsely,
ac-TZP-U-TNPfalse speech, def.
R]-P--T-.
P-_c-/rdzun ris/ false design.
P-TaN-R-/rdzun bshad pa/ to lie, tell a
lie.
T-/rdzub/ deceit, imposture.

c-/rdzus/ imp. of -T-.
c-c-/rdzus skyes/ instantaneous
birth; miraculous birth; miraculously

born; spontaneously born rebirth in
Perfection.
Cc-GP-E-MC-/rdzogs chen snying

thig/ The Heart Essence of the
teachings of Dzogchen brought to
Cc-GP-l-N-I-a---/rdzogs chen kyi
Singha to Vairochana. Listed in
P-SCc-/rdzun phugs/
Heart Essence of the Great
Great Perfection. Specifically the
Chapter 14 of Sanglingma.
cave".
E-U-N-]TU-.
Tradition
Cc-GP-E-KC-/rdzogs chen snying tig/
Perfection.
falsehoods.
falsehood, "false
Thousand Tantras of the Nyingma
Mahasandhi-Dzogchen, Great
pa/ nonexistent even as
P-SC-/rdzun phug/
bcu bdun/ Seventeen Tantras of the
Great Perfection, part the Hundred
terminate, end up.
Cc-GP-/rdzogs chen/
Cc-GP-N-TF-TNP-/rdzogs chen rgyud
The outer, inner, secret and

extremely secret cycles of the
Esoteric Instructional Class.
Cc-GP-tN-^C-^-a--U-/rdzogs chen
khrid yig ye she bla ma/ Yeshe
Lama, the Unsurpassable Primordial

Wisdom, a guide to Dzogchen
practice by Jigme Lingpa.
Cc-GP-C-Ù-CIc-/rdzogs chen gi lam

gnyis/ two paths of the Great
Perfection. Cutting Through
tCc-GN- and AllMN-`-.

Surpassing realization
Cc-GP-n-tN-_U-U-_C-UP-c`-^-ac-P
-U-/rdzogs chen gyi khrid rim ma rig
Resistance
Tibet by Vimalamitra and Guru

Rinpoche as arranged by
Longchenpa.
Cc-GP-E-MC-`Cc-l--CcU-/rdzogs
chen snying thig lugs kyi sku gsum/
Gc--@P-K-T\E-R-. 2. Èc---cUc-NR]-. 3. `--NC]-_T---.

Cc-GP-P-R-TF-CIc-/rdzogs chen
1.
ston pa bcu gnyis/ the 12 Dzogchen
P-R-TF-CIc-.
teachers; see
Cc-GP-TP-R]-`-UWP-/rdzogs chen
bstan pa'i rgyal mtshan/ 19th cent.Dzogchen Tenpai Gyaltsen,

reincarnation of Chying Topden
Dorje.
Cc-GP-MN-`-U-R-/rdzogs chen thod

rgal sgom pa/ to train in the
Dzogchen practice of Thgal.
Cc-GP-UM_-MC-C-Gc-l-TN-R-/rdzogs
chen mthar thig gi chos kyi brgyud
pa/ transmission of that doctrine
which leads to the final Goal if the
Ati-yoga.
Cc-GP--TZ-/rdzogs chen sde bzhi/

four sections of Dzogchen. the
mun sel ye shes sgron me/ Torch of
outer Mind Section, the inner Space
c-c-c-]qE-T-/rdzus skyes su 'byung
Wisdom That Dispels the Darkness
Section, the secret Instruction
of Ignorance, explanation on the
Section and the innermost
c-K--T-/rdzus te skye ba/
Wish-fulfilling Gem.
a miraculous fashion.
ba/ spontaneously born.
instantaneous birth.
c-U-/rdzus ma/
imitation, counterfeit,
feigned, dissembled.
Cc-GP-n-N-TF-TNP-/rdzogs chen gyi

rgyud bcu bdun/ Seventeen
Dzogchen Tantras.
-T-/rdze ba/ to tuck up, truss up; -T-,Tc-R-,T-T-,c- trans. v.

-TVP-/rdze btsun/ reverend lord.
]-/rdze'u/ a small pot, pipkin.
c-/rdzes/ imp. of -T-.
c-MT-/rdzes thob/ subsequent
Cc-GP-n-E-T-TZ-/rdzogs chen gyi
c-c-xP-R-xC-/rdzes su dran pa drug/
Cc-GP-`-~c-CZP-SP-UM]-^c-/rdzog
-@-/rdzo ki/ probably yogi, a dzoki.

C-/rdzog/ fist.
C-R-/rdzog pa/ to smash, bash.
Cc-GP-N-TF-TNP-/rdzogs chen rgyud

E-U-N-]TU-.
bcu bdun/ part of
attainment.
list and explanation.
838
snang ba bzhi/ Four visions of

Dzogchen.
Cc-GP-n-Ù-CIc-/rdzogs chen gyi

lam gnyis/ the two paths of the
Great Perfection.
.
BCc-GN-, MN-`--
s chen rgyal sras gzhan phan mtha'

yas/ b. 1740.
Unexcelled Section.
Cc-GP--CcU-/rdzogs chen sde
gsum/ the three sections of maha
ati/sandhi. Three Classes of the

Great Perfection. The Mental Class
cUc-l-- or chittavarga. the Spatial

E-C-- or dhatuvarga. and
Class
UP-the Esoteric Instructional Class
EC-C-- or upadeshavarga. three
classes of the Great Perfection; the

three series of Dzogchen
teachings.

gsum/ three classes within
Atiyoga.
gsum/ Three Sections of Dzogchen.
After Garab Dorje established the

six million four hundred thousand
tantras of Dzogchen in the human

world, his chief disciple,
Manjushrimitra, arranged these

tantras into three categories: the
Mind Section emphasizing
luminosity, the Space Section
emphasizing emptiness, and the
Instruction Section emphasizing
their inseparability.
Cc-GP--CcU-E--/rdzogs chen sde

gsum klong sde/ space section.
Cc-GP--CcU-UP-EC--/rdzogs chen
Cc-GP-cUc-pCc-/rdzogs chen sems

phyogs/ Mind-section of
Cc-R-GP-R--]n_--NE-p-]n_-TF-Cc
U-/rdzogs pa chen po snga 'gyur
lnga dang phyi 'gyur bcu gsum/ Five
Dzogchen.
Cc-GP-cUc-pCc-R-/rdzogs chen sems
Early and Thirteen Later
phyogs pa/ followers of the mind-
Translations of the Great Perfection;
section of dzogchen.
also known as the Eighteen Mothers
Cc-GP-cUc-pCc-R-Uc-/rdzogs chen
sems phyogs pa rnams/ the
followers of Mind-section of
and Children of the Mind Section
cUc--U-T-TF-TN-.
Cc-R-GP-R--]n_-p-]n_-/rdzogs pa
chen po snga 'gyur phyi 'gyur/ Early
Dzogchen.
Cc-GP-CcE-_-/rdzogs chen gsang
and Later Translation of the Great
Cc-GP-Cc_-n-Ê-ZP-/rdzogs chen
Eighteen Major Scriptures of the
skor/ Secret Cycle of Dzogchen.
Perfection. This phrase refers to the
gser gyi yang zhun/ The Pure Gold
Mind Section, a set of Dzogchen
sde gsum man ngag sde/
Great Perfection; Knzang Tuktig.
instruction section.
syn.
tantras taught by Shri Singha to

Vairochana and Lekdrub of Tsang,
Cc-GP--CcU-cUc--/rdzogs chen
sde gsum sems sde/ mind section.
Cc-GP-U-`-E-/rdzogs chen rnam
Cc-R-GP-R-Cc_-ZP-.
A terma
of Chokgyur Lingpa.
as listed in chapter Fourteen. Five
Cc-GP-e-K-\T-NP-E-R-/rdzogs chen a
of them were translated by
ti zab don snying po/ Ati Zabdon,
Vairochana before his exile to
rgyal gling/ Dzogchen Namgyal
Profound Unsurpassable Meaning of
Tsawarong while the remaining
Ling.
the Great Perfection, revealed by
thirteen were later translated by
Cc-GP-R-/rdzogs chen pa/
mingling Terchen Terdak Lingpa.
practitioner of Dzogchen.
Cc-GP-R-@P-T\E-CZP-SP-/rdzogs chen
pa kun bzang gzhan phan/
Kunzang Shenpen, Dzogchenpa.

See Do Drupchen: first.
Cc-GP-R-@P-T\E-CZP-SP-/rdzogs chen
Cc-GP-e-_]-`Cc-/rdzogs chen a ro'i

lugs/ Dzogchen Aro Lug.
Cc-UM]-UN-R-/rdzogs mtha' med pa/

never finish.
Cc-P-/rdzogs ldan/
K.rtayuga. the
Vimalamitra and Yudra Nyingpo,

hence the name.
Cc-R-GP-R-E-MC-C-tN-^C-C-TN-TCGC-K-T@N-R-P-uT-Cc-R]-_E--@PT\E-MCc-UXN-C-Êc-E-C-MC-`-/rdz
ogs pa chen po snying thig gi khrid
first of the four ages of the aeon, -
yig go bde bklag chog tu bkod pa
pa kun bzang gzhan phan/
which is suited ideally for the
lhun grub rtogs pa'i rang sgra kun
Dzogchenpa Kunzang Shenphen.
Kriyatantras and their-practice.
bzang thugs mdzod gu yangs snying
See Do Drupchen Jigme Trinley

ser.
Cc-GP-RN-U-_C-]XP-/rdzogs chen pad

ma rig 'dzin/ Dzogchen Padma
Cc-P-/rdzogs ldan/
golden age,
Openness and Ease, Guyang
age.
Nyingthig, by Chingkar Dony
Cc-P-n-Nc-/rdzogs ldan gyi dus/

age of perfection, Golden Age;
Rigdzin: 1625-1697.
Cc-GP-NR`-NC-`--/rdzogs chen
dpal dge sprul sku/ 1808-1887Dzogchen Palge Tulku, another
name for Patrul Rinpoche.
Cc-GP-NTE-TZ-/rdzogs chen dbang
gi thig le/ Heart Essence of
[name of a kalpa] . The perfect
Dorje.
Cc-R-GP-R-E-MC-C-`-c-GP-U-/rdzogs
pa chen po snying thig gi lo rgyus
Satyayuga.
Cc-R-/rdzogs pa/ Cc-R-,Cc-R-,Cc-R- intr. v.; to be finished, to be at an
chen mo/ Great History of Nyingtig.

Part of the Vima Nyingtig within the
end, to terminate, the
Nyingtig Yabshi. Explains the
accomplishment, to finish, complete,
transmission of the Instruction
bzhi/ Four Empowerments of the
completion. perfect fulfillment, fully
Section of the Great Perfection from
Great Perfection. These are the
matured; perfect (ion) /complete
outer empowerment of conceptual
(ness) /completion; to be perfect
Buddha Samantabhadra, through

the Indian vidyadhara masters, to
Vimalamitra and the Tibetan lineage
elaboration
p-c-TFc-l-NTE- the
inner empowerment which is free

from conceptual elaboration
PE-c-
{`-C-NTE- the secret empowerment

CcE-T-aP-Kthat is very unelaborate
c-{`-C-NTE- and the most secret
empowerment which is extremely
unelaborate
CcE-GP-_T-K-c-{`-C-
and/perfectly complete; end.
Cc-R-F-GTc-l-c-/rdzogs pa ci chibs
kyi sa/ Riding on Perfection.
Cc-R-GP-R-/rdzogs pa chen po/
Cc-GP- the
great perfection, great completion;
ati; Atiyoga.
NTE-.
Cc-GP-cUc--/rdzogs chen sems sde/
Cc-R-GP-R-/rdzogs pa chen po/
Cc-GP-cUc--/rdzogs chen sems sde/
Cc-R-GP-R-tCc-GN-/rdzogs pa chen
Mind Section of Dzogchen.
Mind Section of Dzogchen. The first

of the three sections of Dzogchen.
Rabjam and the third Karmapa,

Rangjung Dorje.
Dzogchen, Mahasandhi, Maha Ati,

the Great Perfection.
holders, until reaching Longchen
Great
Perfection approach; great

perfection nature/state.
po khregs chod/ cutting through
Cc-R-GP-R--CcU-/rdzogs pa chen po
cUc-- mind section.
sde gsum/ 1.
unending experience of
2.
UP-EC-C-- guidance
being. 3.
section.
Cc-R-GP-R-PU-UB]-NE-UIU-R-/rdzogs
pa chen po nam mkha' dang mnyam

pa/ Tantra of the Great Perfection
that is Equal to Space.
resistance to the Great Perfection.
839
Cc-R-GP-R-UP-EC-C--/rdzogs pa chen
po man ngag gi sde/ Instruction
Section of dzogchen.
Cc-R-GP-R-Ê-CcE--P-UN-R]-_-/rdzo
gs pa chen po yang gsang bla na
Cc-R]-`-sE-/rdzogs pa'i skyil krung/

the posture of perfection.
Cc-R]-qE-GT-/rdzogs pa'i byang chub/

full enlightenment, complete
enlightenment. Same as
Cc-_U-E-TZ-/rdzogs rim snang bzhi/

the four visions of the completion
stage.
Cc-_U-R-/rdzogs rim pa/
one who has
been working on the completion
med pa'i skor/ innermost unexcelled
"buddhahood. "perfect
practice, completing stage
cycle of the great perfection.
enlightenment.
practitioners, one category of
Cc-R-GP-R-aP-K-`-]q_-n-MC-R-/rdzog
s pa chen po shin tu rnal 'byor gyi
theg pa/ Atiyoga, the Great
Perfection.
Cc-R-GP-R-cUc-pCc-R-/rdzogs pa
chen po sems phyogs pa/ Mind

Section of Dzogchen.
Cc-R-GP-R-CcE-T-E-MC-/rdzogs pa
chen po gsang ba snying thig/ the

secret quintessence of the Great
Perfection.
Cc-R-GP-R-Cc_-ZP-/rdzogs pa chen
Cc-R]-qE-GT-UNP-R-/rdzogs pa'i
byang chub mdon pa/ attained
rung ba/ an adequate realization of
Buddhahood.
Cc-R]-_U-R-/rdzogs pa'i rim pa/

completion stage, stage of
completion, sampannakrama.
Cc-R]-cEc-c-/rdzogs pa'i sangs

rgyas/ Sambuddha.
rgyas/ Perfect buddhahood. The
extinction of all faults and

obscurations and the perfection of
po gser zhun/ The Pure Gold Great
all enlightened qualities.
Perfection; Knzang Tuktig; a terma
Sambuddha; perfect buddha.

Superlative for "buddha. ".
of Chokgyur Lingpa.
Cc-R-GP-R-e-K-^-C-/rdzogs pa chen
po a ti yo ga/ the Great Perfection
Ati Yoga.
Cc-R-GP-R]-tCc-GN-/rdzogs pa chen
po'i khregs chod/ Trekch of the
Great Perfection.
Cc-R-GP-R]-N-TF-TN-/rdzogs pa
chen po'i rgyud bco brgyad/

rgyas/ fully accomplished and
perfect Buddha.
Cc-R_-/rdzogs par/ in its entirety.

Cc-qE-/rdzogs byang/ complete
enlightenment.
Cc-qN-l-`c-/rdzogs byed kyi las/
completing karma, determines ones
Eighteen Dzogchen Tantras.
condition in the realm of birth.
Cc-R-GP-R]-UP-EC-/rdzogs pa chen
Cc-qN-TcU-CKP-/rdzogs byed bsam
po'i man ngag/ the teachings of the

Great Perfection.
Cc-R-CIc-R-N@_-pCc-/rdzogs pa
gnyis pa dkar phyogs/ the 10th.
gtan/ perfecting dhyana.
Cc-WC-/rdzogs tshig/
A term of
grammar. Completing word.

Synonyms are
_-T- and-N-.
Cc-R-CIc-R-PC-pCc-/rdzogs pa gnyis
_-T-.
See
Cc-R-NE-R-N@_-pCc-/rdzogs pa dang
_-T- is the original term coined in
pa nag phyogs/ the 25th.
po dkar phyogs/ the 5th.
Cc-R-NE-R-PC-pCc-/rdzogs pa dang
po nag phyogs/ the 20th.
Cc-R-_E-qE-/rdzogs pa rang byung/
nt. the Naturally Born Perfection.
Cc-R-_E-qE-/rdzogs pa rang byung/

Tantra of Self-existing Perfection.
This scripture teaches how to
Most commonly used
of the three synonyms even though
Thumi Sambhotas first of eight

grammatical treatises.
Cc-WP-/rdzogs tshon/
"complete
colour", the painting method using

opaque colours applied in
completion stage,
completion phase, sampanna
krama, fulfillment stage, perfection
the teachings by means of the four
stage, the unelaborate, subtle phase
empowerments.
of creative visualization in the
Cc-R-CcU-R-N@_-pCc-/rdzogs pa
vehicles of tantra. meditation
Cc-R-CcU-R-PC-pCc-/rdzogs pa gsum
completion stage; completive phase;
Cc-R-e-P-^-C-/rdzogs pa a nu yo ga/
sampannakrama.
pa nag phyogs/ the 30th.
the completion stage Anu Yoga.
according to the vehicles of tantra.

the perfection process,
Cc-_U-/rdzogs rim/
the perfection stage.
Cc-cEc-/rdzogs sangs/
enlightened.
Cc-cEc--/rdzogs sangs sku/
the
dharmakaya of perfect
buddhahood.
Cc-cEc--P-/rdzogs sangs sku ni/

Cc-R]-cEc-c-Gc-l--P-,
short for
Cc- means complete in the sense
of complete renunciation and
realization
E-Cc-, cEc- means
purified in the sense of purified of all
x-U-TC-stains and habitual patterns

GCc-.
Cc-cEc-c-/rdzogs sangs rgyas/
perfect buddha.
Cc-cEc-E-R-/rdzogs sangs snying

po/ the essence of perfect
buddhahood.
Cc-cEc-~P-R-G-/rdzogs sangs srin po

che/ the most precious, perfect
buddha [nature]
E-/rdzong/
castle, fortress; a fort,
palace.
E-N@_-/rdzong dkar/
Dzong Kar, in
Domey.
E-B-e_-NC]-/rdzong kha or dga'/

Dzongka, in T, Mangyul.
E-B`-/rdzong khul/ (dzongkhul) ;

\Ec-N@_- (zanskar)
monastery in
\Ec-N@_ladakh; monastery in
in
(zanskar) in ladakh.
E-n-WCc-UGN-/rdzong gyi tshogs
Completion
E-P-/rdzong sngon/
Dzong Ngn,
Blue Fortress, in Domey.
E-P-qUc-R--BE-/rdzong sngon
byams pa lha khang/ Maitreya
Temple at Dzong Ngon.
E-P-_P-R-G-/rdzong sngon rin po che/

18-19th cent.-Dzong Ngn
Rinpoche/Alak, a lama from Domey,

disciple of Dola Jigme Kalzang.
E--/rdzong rdo/
Kailash.
stage.
840
the
sambuddhas, the completely
mchod/ farewell feast offering.
distemper.
Cc-_U-/rdzogs rim/
prepared to be a suitable recipient of
gsum pa dkar phyogs/ the 15th.
N-u- at Lhasa.
members of the
Cc-_U-`c-c-_E-T-/rdzogs rim las su
Dzongdo, at
E-NRP-/rdzong dpon/
Governor of the
Fortress, at Samye.
Ec-c-]NTc-/rdzongs su 'debs/
send
away.
Tc-K-c-R-/brdzus te skyes pa/
instantaneously, miraculously born.
E-NRP-/rdzong dpon/ governor.

E-NRP--R-/rdzong dpon sde pa/
N-/rdzod/ imp. of N-R-.

N-R-/rdzod pa/ N-R-,TN-R-,TN-R-,N-
Tc-K-r_-N--R_-]n_-/brdzus te myur
E-]zE-~C-CcU-/rdzong 'phrang srog
T-/rdzob/ effigy or outfit.

T-R-/rdzob pa/ T-R-,TTc-R-,TT-R-,Tc- trans. v.
T-R-/rdzob po/ vain, empty, spurious,
Tc-R-/brdzus pa/ pf. of -T-.

Tc-U-Uc-/brdzus ma rnams/
governor of the fortress.
gsum/ The fortress, the ravine and

the life-force; means that the
fortress of the view
-T]-E- is the
recognition of awareness, the ravine

of meditation
U-R]-]zE- is the
visualization manifesting as nondistracted awareness display and

the life-force of the action
N-R]-~C-
is the application of the ritualistic
`C-`P-.
E-T-/rdzong ba/ E-T-,TEc-R-,TE-T-,Ec- trans. v.; to send, to dispatch,
procedures
to expedite, send off, dismiss, to

give to take along with.
E-T-]NC-/rdzong ba 'dug/
you will be
E-T-qc-/rdzong ba byas/
gave. as a
sent.
parting gift.
E-T-^P-/rdzong ba yin/
we will send
you to.
E-aN-/rdzong shod/
Dzongsh; near
Derge.
gsar mkhyen brtse chos kyi blo gros/

Dzongsar Khyentse Chkyi Lodr.
One of five reincarnations of
Jamyang Khyentse Wangpo. He
was a great master upholding the
Rimey (nonsectarian) tradition, as
well as being one of the twomain
root gurus of His Holiness Dilgo
Khyentse. His three reincarnations
live presently at Bir, Himachal
Pradesh; in Dordogne, France; and

in Boudhanath, Nepal. Dzongsar
means "New Castle, "Khyentse
means "Loving Wisdom, "and
Chkyi Lodr means "Intellect of the
Dharma. ".
existence.
TE-/brdzang/ sent.
TE-T-/brdzang ba/ fut. of E-T-.
TEc-/brdzangs/ dispatched, sent off.
TEc-R-/brdzangs pa/ pf. of E-T-; syn.
E- syn. CKE-; dispatched, sent.
TN-R-/brdzad pa/ pf. of N-R-; fut. of
N-R-.
TT-R-/brdzab pa/ fut. of T-R-.
TTc-R-/brdzabs pa/ pf. of T-R-.
T-/brdzi/ trample on.
T-R-UN-IN-/brdzi pa med nyid/ no
miraculously and swiftly reborn.
impostors.
T-T-/brdze ba/ fut. of -T-.

TN-Ec-/brdzed ngas/ forgetfulness.
TP-Pc--T-/brdzen nas skye ba/
dependently produced.
Tc-/brdzes/
to stream [e.g. her dark
brown hair streams upward] .

stream.
Tc-R-/brdzes pa/ pf. of -T-.

TE-/brdzong/ send, dispatch.
TE-TKT-R-/brdzong btab pa/ to take
along/load (?); to send along.
occasion for.
T-T-/brdzi ba/ to trample; fut. of -T-.

T-T-UN-R-/brdzi ba med pa/
T-U-T]-CNEc-/brdzi mi ba'i gdings/
T-U-T]-CNEc-/brdzi mi ba'i gdengs/

Tc-/brdzis/
to tread down; trample,
trampled, dough; to tread (?);

increase (?)
Tc-R-/brdzis pa/
Tc-R-/brdzis pa/
pf. of
-T-.
to trample [under
foot]
T-/brdzu/
posing as, disguised as,
impersonating.
T-T-/brdzu ba/ to [take] . disguise [as]

ac-qN-R- pretend to
, pretend.
-T-; to conceal.
know; fut. of
TP-/brdzun/ lie, falsehood; false,
untruth.
E-Cc_-UmP-T-]HU-NqEc-Gc-l--uc/rdzong gsar mkhyen brtse 'jam
dbyangs chos kyi blo gros/ 18961959.
Ec-/rdzongs/ to send elsewhere; imp.

E-T-; farewell present custom
of
when someone departs to give them

a present, sent [you to me]
Ec-l-VCc-UGN-/rdzongs kyi tsogs

mchod/ farewell ganacakra.
on their way!.
void.
Tc-/rdzobs/ imp. of T-R-.

c-uT-/rdzos grub/ substantial
du skye par 'gyur/ to be
irrepressible, unchallenged.
E-Cc_-UmP-T-Gc-l--uc-/rdzong
Ec-R-nc-/rdzongs pa gyis/
trans. v.
send them
TP-N--T-E-T-/brdzun du smra ba
spong ba/ refrain from telling
TT-R]-CITN- eight basic teachings.

TP-R-/brdzun pa/ illusory [logic]
TP-UWE-/brdzun mtshang/ inherent
falsehoods, one of the
falsity.
Tc-/brdzus/
to disguise;
miraculously.
Tc-K--T-/brdzus te skye ba/
miraculous birth. born miraculously,

one of the
-CPc-TZ- four types of
birth.
841
Y-/wa/ fox.
Y-/wa/ vixen, fox.
Y-UC-U-/wa mgo ma/ fox head.
Y-K-/wa ta/ Y-K-.
Y-K-T\E-R-/wa ti bzang po/ Wati
Zangpo. See Jowo of Kyirong.
Y-K-T\E-R-/wa ti bzang po/
Wati
Sangpo; A most famous sandal

wood image of Avalokiteshvara in
the form of Kasarpani. Preserved
by His Holiness the 14th Dalai, at
Dharamsala in India.
Y-U-/wa mo/ fox.

Y-U-/wa mo/ vixen, fox.
Y-_-j-c-/wa ra Na si/ Varanasi.
Y-`-/wa le/ relaxedness.
Y_-K-`-/war tu la/ Vivarta script.
Y`-nc-/wal gyis/ suddenly; clearly.
Y`--c-/wal rga su/ Walgasu.
Y`-`-/wal le/ vivid, clear, sudden.
non-concrete; distinctiveness.
Y`-`-/wal le/ U-È-TZ- + -bright as a

mirror.
Y-N^K-K-U-]TU--/vi dyot ta ma 'bum
sde/ Hundred Thousand Sections of

Unexcelled Knowledge. One of the
Y-N_-ZP-U-/vE dur zhun ma/
refined
lapis lazuli parchment.
-`-/zhwa lu/
Buddhist minister of King Trisong

Detsen.
-`-EE-R-/zhwa lu ngang pa/
yellow
ochre from Zhwa-lu.
grease, film, paste.
sounding stone/anchor.
Z-T-/zha ba/ Z-T-,Z-T-,Z-T- intr. v.; lame

person, cripple.
Z-T-Z-T-xP-]u-T-/zha bi zhi bi dran 'gro

ba/ unnoticed
thinking/undercurrent.
Z-T-/zha bo/ cripple.

Z-U-/zha mo/ cap, hat, top hat.
Z-C-/zha smyug/ pencil.
Z-]-/zha 'o/ a cripple.
Z-È-/zha long/ be crippled; syn. n`-R.
-/zhwa/ hat, U- meditation, crown,

PC- the black.
-t-/zhwa khra/ multicolored hat [for
certain Kagy monks]
-n-`-/zhwa gya la/ monks'riding hat.

-]NT-/zhwa 'dab/ flaps [of a hat]
-PC-/zhwa nag/ 1 black hat [for lama
dance] . 2. the Black Crown [of the
Karmapa]
broad-brimmed black
hat; the black hat/crown.
-PC-C-FN-RP-/zhwa nag gi cod pan/

the crown of the black hat.
-U-/zhwa mo/ cap, hat, top hat.

-NU_-/zhwa dmar/ 1. Shamarpa. 2. the
Red Crown [of, for instance, the
Shamarpa]
-NU_-N@P-UGC-^P-`C-/zhwa dmar
dkon mchog yan lag/ the fifth, 15251583.
-NU_-t-\_-C_-NTE--UW-/zhwa dmar
khri zur gar dbang rgya mtsho/ b.
around 1735-Shamar Trisur,
Garwang Gyatso.
-NU_-Gc-l-NTE-pC-/zhwa dmar chos

kyi dbang phyug/ 1584-1630.
-NU_-R-Gc-l-NTE-pC-/zhva dmar pa
chos kyi dbang phyug/ Sharmapa

Chkyi Wangchuk. 1584-c.1635.
The sixth master in the line of
Sharmapa incarnations.
-NU_-P--T-Gc-l-uCc-R-/zhwa dmar
spyan snga ba chos kyi grags pa/
1453-1524-fourth Shamar, Chenngawa Chkyi Trakpa.
ZC-C-\-_c-/zhag gi zo ris/
grease
ZC-FC-`-/zhag cig skyil/
make.
TP-]uc-uCc-R-, he was a disciple of Dakpo
Gomtsl and founder of the Tsalpa

branch of the Kagy School.
a district in
Tibet.
listen!.
ZC-CFC-/zhag gcig/ a day.

ZC-I-UC-/zhag nya mig/ drop of oil.
ZC-TNP-/zhag bdun/ seven days, a
week; a week.
ZC-TNP-WP-GN-/zhag bdun tshun chad/

from 7 days on.
ZC-R-/zhag pa/ a lasso.

ZC-_-cE-TZP-/zhag re song bzhin/
as
each day passes.
ZC-`C--`C-/zhag log zla log/
monthly
and yearly.
ZC-`P-/zhag lon/ overnight.

ZC-c-/zhag sa/ a place for a nights rest
on a journey.
ZCc-l-È-U]-WCc-U-UEP-R-/zhags kyi
long mo'i tshigs mi mngon pa/
ankle-joints.
ZE-ZE-/zhang zhung/ Shangshung.

ZE-ZE-C-Nu--/zhang zhung gi dgra
lha/ War Goddess of Shangshung.

A protectress of the Bnpo doctrine.
She was subjugated by
Padmasambhava and given the

name Great Glacier Lady of
Invincible Turquoise Mist.
ZE-C^-{C-UCP-R-/zhang g.yu brag
mgon po/ b. 1353-Shang Yudrak

Gonpo.
ZE-C^-{C-R-TP-]uc-CÊ-xE-/zhang
g.yu brag pa brtson 'grus g.yung
ZE--U-.
drung/ 1123-1193; alias
ZE-C^-{C-TP-]uc-uCc-R-/zhang g.yu
brag brtson 'grus grags pa/ 1123-
1193-Lama Shang, Yudrak Tsndru

Trakpa, founder of the Tsalpa Kagyu
lineage.
ZCc-R-/zhags pa/
a lasso; a rope;
horse, noose. lasso, for
]XP-qN- or
U-qN- for seizing or kinding. syn.

]SP-MC-.
ZCc-R-U-/zhags pa ma/ pasa, the
noose.
ZCc-R]--/zhags pa'i rgya/ ZCc-R]pC---binding mudra.

ZCc-R]-pC--/zhags pa'i phyag rgya/
binding mudra.
ZE-P-Ts-ac-Gc-]T_-/zhang ston bkra

-TVP-cEshis chos 'bar/ disciple of
C-NTE-pC- in the E-MC- lineage.
ZE--PU-^-ac--/zhang sna nam ye
shes sde/ one of
mothers brother
[amdo] , uncle; uncle;

Matriarch/material uncle.
ZE--U-/zhang bla ma/ ZE-C^-{C-RTP-]uc-CÊ-xE--1123-1193.

ZE-P-/zhang blon/ important minister
family in early Tibet.
ZE-P-`-Z-FP-/zhang blon sprel zha

can/ Monkey-faced Chieftain of
Shang.
ZE-P--U-t-C\Cc-/zhang blon rba mi

khri gzigs/ 8th cent.-Bami Trhizi, a
Zhang
as Tsndr Drakpa
ZE-ZE-/zhang zhung/
smears.
ZE-R-/zhang po/
ZE-W`-R-/zhang tshal pa/
Tshalpa (1123-1193) . Also known
-È-/zhwa lung/ Zhalung, in U.

-`c-R-/zhwa lus pa/ Zhalupa.
ZC-/zhag/ oil, fat, body oil; a day/fat,
Z-/zha/ face.
Z-I-/zha nye/ lead.
Z-I]-CKE--/zha nye'i gting rdo/
-PC-/zhwa nag/
button Rinpoche's
residence.
ZE-_P-R-G-/zhang rin po che/
Zhang
Rinpoche. See Zhang Tshalpa.
ZN-lc-UP_-TZ-PN-R-/zhad kyis mnar
bzhi nad pa/ a person afflicted by

sickness.
ZP-/zhan/
ZP-/zhan/
influence; weak [logic]

weak, feeble/not handsome;
weak, feeble, inferior, bad,

insignificant, worse.
ZP-T@N-UXN-/zhan bkod mdzad/
gave
advice.
ZP-T-R-/zhan rgyab pa/
to influence in
a negative way [logic]
ZP-GT-/zhan chab/ spit.

ZP-I-/zhan nye/ lead.
ZP-R-/zhan pa/ weak, adherence.
ZP-W`-/zhan tshal/ salted vegetable,
pickly; pickle, salted vegetable.
ZT-lc-TFCc-/zhab kyis bcags/
(to trod
on) to subdue, to discipline/to visit.
ZTc-/zhabs/
(the) venerable; bottom;
foot; bottom; eminent [in lama's

name if no other title, if other titles
do not translate] . feet, venerable,
foot, honorable.
"venerable".
-ZTc-
ZTc-l-KE-R-Êc-R-/zhabs kyi ting pa
yangs pa/ his heels are broad. one

of the
c-T-GP-R]-UMP-cU-TF--
CIc- the thirty marks of a great
ZTc-KC-UXN-/zhabs tog mdzad/
being.
ZTc-]xP-/zhabs 'dren/
served, gave valuable help.
ZTc-l-E-R-Êc-R-/zhabs kyi rting pa
ZTc-KC-UXN-R-/zhabs tog mdzad pa/
ZTc-l-RN-U-x-U-UN-R-/zhabs kyi pad mo
ZTc-KC-T\E-R-qc-/zhabs tog bzang po
ZTc-l-È-U]-WCc-U-UEP-R-/zhabs kyi
ZTc-CKP-/zhabs gtan/
yangs pa/ this heels are broad.

dri ma med pa/ pure lotus feet.
long mo'i tshigs mi mngon pa/
ankle-joints; inconspicuous anklejoints. one of the
c-T-GP-R]-UMP--

great being.
ZTc-lc-TFCc-/zhabs kyis bcags/

visited.
ZTc-lc-TFCc-aE-qP-nc-TTc-R-/zhab
s kyis bcags shing byin gyis brlabs
pa/ blessed by the presence of.
ZTc-N@_-/zhabs dkar/ ZTc-N@_-WCc-xC-_E-u`-.

ZTc-N@_-R-/zhabs dkar po/ White
footprint, Shab Karpo, of Buddha
Shakyamuni, at Kailash.
tshogs drug rang grol/ Shabkar
Tsogdruk Rangdrol: 1781-1850/1.

to take a
obstacles to life, health and spiritual

practice.
Long life prayer or
longevity prayer.
ZTc-P-/zhabs ltan/ perfect conduct.

ZTc-TP-/zhabs brtan/ a prayer for
"stability of life".
ZTc-TP-S`-/zhabs brtan phul/
offered
prayers for his long life.
ZTc-TP-S`-T-/zhabs brtan phul ba/
offered prayers for so-and-so's long
footprint;
service (to. ) ; to
serve, attend; a servant; service,
ZTc-KC-/zhabs tog/ help.

ZTc-KC-TnN-T-/zhabs tog bgyid ba/
tender service.
sgrub gnang/ to perform a
ceremony for the long life [of. ]
ZTc-TP-W-T-qc-R-/zhabs brtan tshe

sgrub byas pa/ performed a
longevity practice for the benefit of
ZTc-ME-/zhabs thang/ afoot, on foot.

ZTc-UM`-/zhabs mthil/ the soles of my
feet.
ZTc-xE-EC-NTE-U-`-/zhabs drung
century; the 1st, 1594-1651.
ZTc-xE-EC-NTE-U-`-/zhabs drung
ngag dbang rnam rgyal/ 1594-1651Shabdrung Ngawang Namgyal, one
ZTc-KC-qc-R-/zhabs tog byas pa/
Bhutan as a state.
ZTc-KC-qc-R-/zhabs tog byas pa/

to pay
respect.
guru.
serve [a master etc.] ; to serve,

attend, wait upon.
844
to
ZTc--T_-Ec-/zhabs spyi bor blangs/
placed the [master's] feet above his

head.
ZTc--]T_-`P-R-/zhabs spyi 'bor len

pa/ to touch the guru's feet with
your head.
ZTc-SEc-/zhabs phongs/ anus.

ZTc-p-/zhabs phyi/ servant,
ZTc-xE-CcE-`-pCc-`c-U-`-/zhab
s drung gsung sprul phyogs las
ZTc-CNT-/zhabs gdub/
chamber servant.
attendants and disciples.
ZTc-{-/zhabs bro/ dance.

ZTc-{-C-R-/zhabs bro rkyag pa/
to
dance.
ZTc-]T_-U-UEP-/zhabs 'bur mi mngon/

ZTc-]{E-/zhabs 'bring/ servant.
ZTc-]{E-N-/zhabs 'bring du/ as a
service.
ZTc-]{E-T-/zhabs 'bring ba/ `-R]- + officer; to follow as a servant.
ZTc-\E-/zhabs zung/ his two legs.

ZTc-\E-C-]B_-`-]CN-R-/zhabs zung gi
'khor lo 'god pa/ resided, lit. "placed

the cakra of both his feet", one of
the marks of a buddha.
ZTc-]C-/zhabs 'og/ below his feet.

ZTc-_U-/zhabs rim/ rites of aid,
virtuous one.
ZTc-`-Cc-Rc-pC-]W`-T-/zhabs la gus
pas phyag 'tshal ba/ We prostrate
ourselves with veneration at your
at the feet
rnam rgyal/ 1708-1736.
ZTc-KC-qN-R-/zhabs tog byed pa/ -U]-ZTc-KC-qN-R--to serve your

ZTc-KC-qN-R-/zhabs tog byed pa/
Drukchen, contributed to unite
of, into the presence of, in front of.
helped.
ZTc-KC-qN-/zhabs tog byed/
of the two incarnations of thefourth
ZTc-xE-N-/zhabs drung du/
served.
may you
ever remain.
his ankle-joints are inconspicuous.
Supportive
ZTc-KC-R-/zhabs tog pa/ servant.

ZTc-KC-q-^`-/zhabs tog bya yul/
someone to care for.
steadfast.
ZTc-RN-TP-/zhabs pad brtan/
ZTc-p-T-U-/zhabs phyi slob ma/
ngag dbang rnam rgyal/ 17th
care for, attendants.
[may your] . life be long and
ZTc-TP-W-T-CPE-/zhabs brtan tshe
obstacles for life and health.
posture.
ZTc-`-/zhabs rdol/ leaking button.

ZTc-RN-/zhabs pad/ lotus feet.
ZTc-RN-C-TP-/zhabs pad rtag brtan/
ZTc-p-PE-U-/zhabs phyi nang ma/
Rituals performed to remove
stabs/ two feet in the reveling
anklet;
anklets.
feet.
ZTc-`-UC-Tc-pC-]W`-T-/zhabs la mgo
bos phyag 'tshal ba/ touched their
heads to his feet, to prostrate
oneself at [his] feet.
ZTc-`-]NN-/zhabs la 'dud/
I bow at
your [lotus-] feet.
ZTc-]NCc-R-/zhabs 'degs pa/
ZTc-`-]NN-R-/zhabs la 'dud pa/
ZTc-]NCc-qN-R-/zhabs 'degs byed pa/
ZTc-aP-K-CPc-R-/zhabs shin tu gnas
attendant.
to serve.
to
disgrace, defame.
attendant.
life.
rituals. Supporting ceremonies.
ZTc-CIc-_`-Tc-/zhabs gnyis rol
ZTc-]xP-qN-R-/zhabs 'dren byed pa/
ZTc-TP-W-T-/zhabs brtan tshe sgrub/
so-and-so.
footprint.
ZTc-KC-/zhabs tog/
Healing
ceremonies. Rituals to dispel
ZTc-TP-/zhabs brten/
walk.
ZTc-c-/zhabs rjes/
byas/ served him well.
ceremony for long life.
ZTc-N@_-T-WCc-xC-_E-u`-/zhabs dkar
ZTc-N@_-ba tshogs drug rang grol/
WCc-xC-_E-u`-.
ZTc-N@_-WCc-xC-_E-u`-/zhabs dkar
ZTc-]GC-/zhabs 'chag/
to
render service.
ZTc-P-/zhabs rten/
a disgrace,
shame; to give a bad mane.
bow at
his feet.
pa/ his feet are well-placed.
ZTc-c-P-R-/zhabs su ldan pa/
virtuous
one; venerable, virtuous one;

venerable.
ZTc-cUc-`-/zhabs sems skyil/
sattvasana, loosely crossed legs.
ZTc-~Ec-x]-`-UXN-/zhabs srongs
dre'u la mdzad/ let rest by riding the
Z`-nc-TZc-R-/zhal gyis bzhes pa/

Bc-`P-R--to accede, promise.
(h)of
Z`-P-/zhal rgyan/ beard.
Z`-P-/zhal rgyun/ oral teaching.
Z`--/zhal lgo/ the skin of his face.
Z`-U-/zhal sgom/ oral teaching and
meditation practice.
Z`-E-N-`-/zhal ngo skyud la/
mule.
ZTc-Cc`-/zhabs gsil/
padyam,
ZTc-Tc`-/zhabs bsil/
bathing water
to
outface (?)
washing water.
[for the feet] . foot water. skt.

padyam. water for washing feet.
Z`-E-T_-Y_-q-/zhal ngo bsgyur war

bya/ to turn away from.
Z`-NEc-c-UH`-T-/zhal dngos su mjal

ba/ see your face; meet him in
ZU-_E-/zham ring/ attendants.

Z_-/zhar/ secondary, [opp. to NEc--
Z`-UEP-N-n_-R]-W-/zhal mngon du gyur
Z_-/zhar/ one eyed.

Z_-T-/zhar ba/ Z_-T-,Z_-T-,Z_-T- intr. v.;
Z`--Pc-/zhal snga nas/
Z_-T-/zhar ba/ lame.

Z_-qE-/zhar byung/ ancillary [in
Z`--/zhal lce/
pa'i tshe/ while alive (h)
crippled/decrepit, defective; lame.
law, lawsuit; law,
Z`--GN-/zhal lce chod/
to follow
advice.
addendum.
Z_-qE-N-/zhar byung du/ in addition.

Z_-`-/zhar la/ incidentally, by the way;
in the same vein.
Z_-`-c-R-/zhar la spros pa/

digression, aside.
Z_-`-qE-T-/zhar la byung ba/
as a
matter of course.
face]
oral
Z`-GT-{P-/zhal chab bran/ B-z-]NTc-RB-zc-{P-R--spitting.

Z`-GU-/zhal chem/ testament.
Z`-GUc-/zhal chems/ testament, final
Z`-]GUc-/zhal 'chems/
transmission.
last testament,
final words.
Z`-UH`-/zhal mjal/
promised.
advice.
Z`-UH`-T-/zhal mjal ba/
to see [your]
face; to be graced by/meet with in a
to.
Z`-E-/zhal skong/ supplement; syn.

B-E-.
Z`-N-/zhal skod/ appendix.
Z`-P-/zhal skyin/ regent, successor.
Z`-Uc-/zhal skyems/ drinks,
beverages; drink.
Z`-UBP-/zhal mkhan/ bricklayer.

Z`-n-TNN--]ME-T-/zhal gyi bdud rtsi
'thung ba/ to receive the nectar of
vision.
Z`-K-/zhal ta/ pith instructions,

CPE- had given an account,
advised,
CPE- spoke.
Z`-K-T-/zhal ta ba/ advisor.
Z`-K-qN-R-/zhal ta byed pa/ to give
advice.
Z`-n-TNN--PN-/zhal gyi bdud rtsi nod/

receive the [directly] . from [his] .
Z`-n-TU-T\E-/zhal gyi bum bzang/

perfect vase of your throat.
to
the
Z`-N-TTc-R-/zhal du bstabs pa/ Z`-TT-Z`-TTc--placing into the

mouth.
Z`-N-ZCc-/zhal du zhugs/
enters
Z`-N-TZc-/zhal du bzhes/
to drink and
through the mouth.
eat.
Z`-N-Cc`-T-/zhal du gsol ba/
eating,
drinking.
Z`-CNEc-/zhal gdangs/ open mouth.

Z`-CNUc-/zhal gdams/ instructions.
Z`-CNUc-/zhal gdams/ oral teaching,
advice; oral instructions, instruction,
Z`-È- oral instruction.

syn.
Z`-CNUc-/zhal gdams/ advice.
Z`-CNUc-/zhal gdams/ advice.
Z`-CNUc-CT-R-UEP-pEc-/zhal gdams
the Hidden Points of Oral
Instruction.
Z`-CNUc-E-qE-/zhal gdams snying
byang/ Sheldam Nyingjang is the

of the Barchey Knsel cycle
Z`-CNUc-E-qE-^N-TZP-P_-T-/zhal
gdams snying byang yid bzhin nor

bu/ The Wish-fulfilling Essence
Manual of Oral Instructions.
Z`-CNUc-E-qE-^N-TZP-P_-T-/zhal
gdams snying byang yid bzhin nor

bu/ Sheldam Nyingjang Yishin
Norbu. The Wish-fulfilling Jewel
Essence Manual of Oral Instruction,
the major text among the collection
Z`-TP-/zhal bstan/ revealed herself.

Z`-TP-R-/zhal bstan pa/ revealed
first volume in the New Delhi edition
herself to him.
mouth.
to the lips of...
Z`-N-TTc-/zhal du bstabs/
Z`-KP-/zhal ton/ Z`-]NP--recitation.

Z`-Tc-/zhal stabs/ (gesture of)
serving food.
his words.
the lips of...
Z`-N-TT-/zhal du bstab/ offered up.

Z`-N-TT-R-/zhal du bstab pa/ to serve
basic root text and the first volume
meeting [the lama]
; to see [his] face, meeting.
Instruction, command, telling how
vision of [the yidam etc.]
Z`-N-/zhal da/ harsh words.

Z`-N-T-R-/zhal du stob pa/ to serve to
gab pa mngon phyungs/ Revealing
Z`-GUc-NE-_]-_-/zhal chems ding ri'i

S-NU-R-cEc-c-skor/ instructions of
.
Z`-lc-TZc-R-/zhal kyis bzhes pa/
Z`-nc-TZc-/zhal gyis bzhes/
the holy bible in
Tibetan.
last will.
expression, mouth, expression [of
Z`-l-È-/zhal kyi lung/
Z`-GN-/zhal chad/
word/advice, legacy; a testament,
a vision; visage, face;
Z`-T@N-/zhal bkod/
Z`-CFC-pC-CIc-/zhal gcig phyag

lawsuit?.
matter of course. to arise by itself;
Z`-/zhal/
in the
presence of.
gnyis/ one face and two arms.
title/index classifications] . -as a
to be allied.
Z`-UME-/zhal mthong/ have a vision.

Z`-UME-T-/zhal mthong ba/ to have a
proffered.
person.
principal] [logic]
Z`-ME-/zhal thang/ scroll-painting.

Z`-UMP-CPE-T-/zhal mthun gnang ba/
Z`-TT-/zhal bstab/ Z`-TTc-Z`-NTTc-R--placing into the mouth.

Z`-TTc-/zhal bstabs/ Z`-TT-Z`-NTTc-R--placing into the mouth.
promise.
of treasures belonging to Lamey

Tukdrub Barchey Knsel. It is the
of the New Treasures of Chokgyur
UGC-E-CK_-Cc_-.
Lingpa
Z`-CNUc-`-T-/zhal gdams stsal ba/
to give advice.
Z`-CNUc-\T-U-/zhal gdams zab mo/

profound advice.
845
Z`-CNUc-Ù-_U-^-ac-E-R-/zhal
gdams lam rim ye shes snying po/

Oral Instruction Lamrim Yeshe
Nyingpo. The Wisdom Essence, a
Z`-]W-/zhal 'tsho/
ex.
unrecognized.
Z`-U-]W--go
Z`-TZCc-Nc-/zhal bzhugs dus/

Z`-TZCc-R-/zhal bzhugs pa/
most precious, concise, and
during
in the lifetime of.
to be
alive (h)
profound teaching by Guru

Rinpoche which condenses the
entire path. Praised by Jamyang
Khyentse Wangpo as being more
Z`-TZc-/zhal bzhes/ promise, admit.

Z`-TZc-CPE-/zhal bzhes gnang/
accept the precepts for. to
valuable than thirty yak loads of
reobserve. acceptances, take
scriptures, it comprises together with
precepts.
a commentary by Jamgn Kongtrl,

the last volume in both the Rinchen
Terdz and the Chokling Tersar.
Z`-CNUc-TT-q-/zhal gdams bslab

bya/ personal advice.
Z`-CNE-/zhal gdong/ gaping mouths.

Z`-]NTc-/zhal 'debs/ donation.
Z`-]NTc-U-/zhal 'debs sgam/
donation box.
Z`-]NP-/zhal 'don/
for
to chant.
B-]NP- prayers,
Z`-T_-/zhal bsdur/ compare. same

T_-.
as
Z`-PC-MU-/zhal nag tham/ to look very
displeased.
Z`-PU-TZCc-l-T_-N-/zhal nam bzhugs

kyi bar du/ as long as you were
undertake (a commitment)
Z`-\c-/zhal zas/ 1. foods. 2. naividya,

food offering. 3. food torma.
food offering; food;
feast.
ladies in waiting.
Z`-C\Cc-/zhal gzigs/
through your mouth.
Z`-Pc-qE-T-/zhal nas byung ba/
etc.] ; vision; (to be graced with) a
Z`-pC-/zhal phyag/
Z`-pC-/zhal phyag/
faces and arms.
Z`-pc-/zhal phyes/
performing;
faces and arms of
the deities.
Z`-C\Cc-U-/zhal gzigs ma/
witness,
Z`-^c-BE-/zhal yas khang/
celestial
palace.
face; [face]
unveil; to open the mouth.
Z`-È-/zhal lung/
oral teaching; oral
instructions, oral authorization.
Z`-zc-TKT-/zhal phrus btab/ spitting.

Z`-]SE-T-/zhal 'phang ba/ to refer.
Z`-T-/zhal ba/ plaster, cement.
Z`-]qN-R-/zhal 'byed pa/ to disclose,
Z`-ac-/zhal shes/
Z`-_-/zhal sbyor/
Z`-Ta`-/zhal bshal/
unveil; to open the mouth.
in union, join in
union; union.
oral directions; oral
advice; esoteric instruction;

clarification, [direct advises] , oral
to
argue.
model, "face
measures", a synonym of
Z`-W_-T-/zhal tshor ba/
G-GP-.
to be
acquainted.
Z`-UW`-/zhal mtshal/
red colour
applied to the lips of deities.
wrathful deities.
Z-t-/zhi khro/
Peaceful and wrathful
ones/buddhas. The 42 peaceful
buddhas: Samantabhadra and

Samantabhadri, the 5 male and
female buddhas, the 8 male and
female bodhisattvas, the 6 munis,
gatekeepers. The 58 wrathful
buddhas: the 5 male and female

herukas, the 8 yoginis, the 8 tramen
goddesses, the 4 female
gatekeepers, and the 28 shvaris.
Z-t-tU-NsCc-/zhi khro khrom dkrugs/

an assemblage.
Z-t-NCEc-R-_E-u`-/zhi khro dgongs pa

rang grol/ the self-liberated mind of
the peaceful and wrathful ones;
Z-t-NCEc-R-_E-u`-/zhi khro dgongs pa

Lingpa.
Z-t--]z`-/zhi khro sgyu 'phrul/
Magical Display of the Peaceful and
Z-t-Ec-NP-E-R-/zhi khro nges don

]H]-WP-Esnying po/ revealed by
R-.
Z-t--T-E-Êc-/zhi khro lta ba klong
--E-R-.
yangs/ revelations of
Z-t-NU-R-_Cc-T-/zhi khro dam pa rigs
brgya/ supreme/aspects/ones, the
advises, oral directions; oral
hundred families of the holy
instructions; clarification.
peaceful and the wrathful deities;
face-rinsing
[ritual]
Z`-N-P-R-/zhal rtsod skyon pa/
peaceful and wrathful; the Peaceful
Wrathful Ones.
smiling.
to disclose,
pacify, calm, still, [syn. nirvana]
Z--/zhi sku/ Gc--.

Z-t-/zhi khro/ [scriptures on the]
rang grol/ cycle revealed by Karma
Z`-_c-]XU-R-/zhal ras 'dzum pa/
disclose; revealed, disclosed.
zP-`c-U-TZ- the four activities,
terma revealed byKarma Lingpa.
of...
expression.
Z`-pc-R-/zhal phyes pa/
846
to have a
vision of [a divinity]
Z`-_c-/zhal ras/
rite of pacification. pacify,
Pacification; pacifying, one of the
the peaceful and wrathful deities as
vision (of) ; apparition.
Z`-C\Cc-R-/zhal gzigs pa/
vision.
recounted.
Z`-WN-/zhal tshad/
vision of [a deity
to have a vision of, see the face
emerges
master himself.
Z-/zhi/
and the 4 male and female
Z`--U-/zhal zla mo/ See TVP-U]-Z`--U-.

Z`--U-TVP-U-/zhal zla mo btsun mo/
Z`-C\Cc-]qE-T-/zhal gzigs 'byung ba/
alive.
Z`-Pc-/zhal nas/ says.

Z`-Pc-MP-/zhal nas thon/
personally
authored, spoken/written by the
and Wrathful Deities; peaceful and
Z`-TZc-CPE-T-/zhal bzhes gnang ba/

Bc-`P-R--to accede.
(h)of
Z`-TZc-R-/zhal bzhes pa/ to promise,
Z`-\c-/zhal zas/
Z`-CcE-U-/zhal gsung ma/
Z`-T-/zhal slob/
disciple [one who
actually med. the teacher]
Z`-Cc`-/zhal gsal/ clear face.

Z`-CcE-/zhal gsung/ words.
Z`-CcE-/zhal gsung/ voice.
Z`-CcE-P-R-/zhal gsung snyan pa/
sweet voice.
the supreme hundred families of the

peaceful and wrathful ones.

brgya/ Hundred Supreme Deities.

brgya/ Peaceful and Wrathful
deities, hundred.
Z-t-`-U]-S-{E-/zhi khro spel ma'i pho

brang/ the palace of consecutive
peaceful and wrathful [deities]
Z-t-Cc-T-/zhi khro sbrags sgrub/
sadhana combining the peaceful

and wrathful deities.
Z-t-^-ac-UME-u`-/zhi khro ye shes
Z-xC-/zhi drag/ peaceful and wrathful.

Z-xC-/zhi drag/ peaceful and wrathful.
Z-xC-pN-U]-W`-FP-/zhi drag phyed ma'i
tshul can/ half peaceful and half
mthong grol/ Shitro Yeshe
wrathful, in a semi peaceful and
Thongdrol, revealed by Tennyi
semi-wrathful way.
Lingpa.
Z-t-^-ac-UME-u`-/zhi khro ye shes
mthong grol/ revealed by Tennyi

the
family that condenses the peaceful

and wrathful ones.
Z-t--/zhi khro lha/
peaceful and
wrathful deities.
Z-t--WCc-/zhi khro lha tshogs/
the
peaceful and wrathful deities.
Z-t]--/zhi khro'i sku/
peaceful and
wrathful forms.
Z-t]-E-T-/zhi khro'i snang ba/
the
Z-CPc-/zhi gnas/ shamatha, calming
of peaceful calm, attaining peaceful
Z-t]--/zhi khro'i lha/
Peaceful and
wrathful deities.
wrathful deities representing the

different qualities of the buddha
NU-R-_Cc-T-.
Z-t]--WCc-/zhi khro'i lha tshogs/

^-NU-peaceful and wrathful deities,
Z-t]--WCc- peaceful and wrathful
yidam-deities.
Z-]uc-/zhi 'gros/
peaceful gait (in
peaceful and coarse.
Z-c-NTE-xC-/zhi rgyas dbang drag/
dense/thick shamatha, thick calm
resting in calmness, serenity
for extraordinary lengths of time. In
[quiescence] . tranquility. dwelling
the end it turns into a shravaka's
in peace.
cessation. Regarded as a faulty
Z-CPc-/zhi gnas/
Calm-state
meditation.
quiescence"after thought activity has
thought.
Z-CPc-l--/zhi gnas kyi rgyu/ syn.

cUc-CPc-R]-MTc-NC-.
Z-CPc-l-KE-]XP-/zhi gnas kyi ting 'dzin/
cUc--CFC-R-.
Z-CPc-]CC-R-/zhi gnas 'gog pa/
Shamatha state of cessation. In the
context of Mahayana or Vajrayana
derogatory sense and is renowned
coarse and subtle,
Z-CPc-]MC-R-/zhi gnas 'thug po/
cutting down thoughts to the point
practice, this state is used in a
dance)
where you can stay in that samadhi
meditation in the Mahamudra

tradition because there is no factor
of clarity with it.
Z-CPc-UWP-TFc-/zhi gnas mtshan
bcas/ shamatha with attributes.
Z-CPc-C-UME-/zhi gnas lhag mthong/

stillness and insight.
Z-T-/zhi ba/ 1. peace, peaceful,
pacification, [shanti] 2. Ultimate
Peace, Nirvana;
pense, peace, pacification, to be

peaceful, pacifying, [nirvanic] calm,
quiet, quiescence. one of the
`c---the five activities.
as a severe sidetrack from the path
tranquil;
of the enlightenment of the buddhas.
peace/calmness/tranquility/quietude;
The mistake comes from regarding
peaceful (one of nine moods of

dance)
of cultivating and fixating on a state
Z-T-/zhi ba/
Z-T-/zhi ba/
in which sensations and thoughts

are absent.
N_-n-Gc-Cc---the five silk garments

_K-P]-Gc-TN--the eight jewel
+
ornaments.
Z-C-Nq_-UN-/zhi ltag dbyer med/
the
unity of shamatha and
Z-UM]-/zhi mtha'/
the extreme of
peace.
Z-N`-/zhi dul/ tempered.

Z-N`-FP-/zhi dul can/ a peaceful and
to allay, pacify, calm, allay,
quell; stillness.
Z-T-]B_-`-/zhi ba 'khor lo/
Z-CPc-P-TFc-/zhi gnas rten bcas/
Z-T-CFC-R-R]-IP-Mc-/zhi ba gcig pu pa'i
Shamatha with support. The
practice of calming the mind while

using an object of concentration,
material or mental, or simply the
breath.
Z-CPc-P-TFc-/zhi gnas rten bcas/

shamata with representation,
vipashayana.
Peace, shanti. Nirvana.
Z-CPc-c-UMP-R-/zhi gnas rjes mthun

pa/ approximate tranquility.
thirteenfold attire of a peaceful deity:
among the
U-ZT_-qN-R-]N-qN-C-T`-I_-`P-n-SER-Uc-NE-{`-T]-UWP-IN-FP- calm,
subjugating.
sadhana of the peaceful aspect.
zP-
16 aspects of the four truths:
meditation practice as being the act
Z-Gc-/zhi chas/ peaceful attire.

Z-Gc-TF-CcU-/zhi chas bcu gsum/
Z-T-,Z-T-,Z-T- intr.
v.; tranquility; serene; quietude,
pacifying, increasing, magnetizing,
Z-T-/zhi sgrub/ sadhana of the

xC-T-;
peaceful aspect; comp.
tranquil
inertia.
which you practice repeatedly at
free from the disturbance of
divinities. The 42 peaceful and 58
lethargic shamatha.
Z-CPc-E-R-/zhi gnas steng po/
tranquility; tranquillity meditation;
of calming the mind in order to rest
Hundred peaceful and wrathful
Trekch.
Z-CPc-E-R-/zhi gnas lteng po/
shamatha, peaceful abiding,

stillness, shamatha, calm abiding,
subsided; or, the meditative practice
Z-t]--T-/zhi khro'i lha brgya/
"ordinary mind"or the view of
abiding; refers to a shamatha in
abiding"or "remaining in
ones.
as a prelude for Mahamudra and

should not be mistaken for being
calm; calm abiding/shamatha;
Z-CPc-/zhi gnas/ Shamatha; "calm
visions of peaceful and wrathful
Z-c-/zhi rgas/
peace; peace and
happiness.
the mind, being at peace, the state
Lingpa.
Z-t-_Cc-Tc-/zhi khro rigs bsdus/
nature. syn.
Z-TN-/zhi bde/
undistractedly. This practice serves
supported shamatha.
Z-CPc-P-UN-/zhi gnas rten med/
peaceful
wheel.
nyan thos/ shravaka who progress

solely to peace.
Z-T-Gc--/zhi ba chos sku/ c-R]-UWP-U-MUc-FN-I-T_-Z-T]-Gc-l--.

Z-T-NU-R-]-N-/zhi ba dam pa lha'i
rgyud/ Sacred Peace Deity Tantra.
Tantras. In the Golden Garland
Chronicles this same text is named
Shamatha without support. The act
Peaceful Vajradhatu Tantra
of calming the mind without any
NqEc-l-N-.
gentle.
particular object, resting
Z-T--847
Z-T---NqEc-l-Nl`-]B_-/zhi ba rdo
rje dbyings kyi dkyil 'khor/
Vajradhatu Mandala of Peaceful

Deities. An important sadhana of
Mahayoga. See also "Forty-two
peaceful deities. ".
Z-T---NqEc-l-N-/zhi ba rdo rje
incarnation of the bodhisattva
Vajrapani and is also known as

KhenpoBodhisattva or Bhikshu
Bodhisattva Shantarakshita. He is
Z-T]-E-R-/zhi ba'i snying po/
Shintam
Garbha. One of the Eight

Vidyadharas, receiver of the
transmission of Maledictory Fierce
the founder of a philosophical school
Mantra. Born in Uddiyana and
combining Madhyamika and
reputed to have visited Tibet and
Yogachara. This tradition was
participated in the consecration of
dbyings kyi rgyud/ Peaceful
reestablished and clarified by
the Samye Temple. Also spelled
Vajradhatu Tantra.
Mipham Rinpoche in his
Z-T---NqEc-l--WCc-/zhi ba rdo rje

dbyings kyi lha tshogs/ peaceful
deities of vajradhatu, the
innumerable peaceful deities of
Shantigarbha.
commentary on the Madhyamaka
Lamkara.
pacifying activity.
Z-T-TZ-TF-Z-CIc-/zhi ba bzhi bcu zhe
Z-T]-NqEc-/zhi ba'i dbyings/
Z-T]-NqEc-c-UXN-R]-M-U-TP-R-/zhi ba'i
gnyis/ forty-two peaceful deities.
Vajradhatu.
Z-T---NqEc-l--WCc-/zhi ba rdo rje
gnyis/ Forty-two peaceful deities.
and Samantabhadri, the five male
Samantabhadra and
Samantabhadri, the five male and
female buddhas, the eight male and
female bodhisattvas, the six munis,
and female buddhas, the eight male
and the four male and female gate
and female bodhisattvas, the six
keepers.
dbyings kyi lha tshogs/ Peaceful
deities of vajradhatu. The forty-two

peaceful deities: Samantabhadra
munis, and the four male and female

gatekeepers.
the
naturally pure peaceful ones, syn.
Z-T-^-NC-.
Z-T-T-CFC-R-R]-IP-Mc-/zhi ba ba gcig
pu pa'i nyin thos/ heavens who
progress solely to peace.
Z-T-qN-R-/zhi ba byed pa/
the pacified
mind [in concentration practice]
Z-T-r-EP-`c-]Nc-R-/zhi ba mya ngan

las 'das pa/ nirvanic peace,
quiescence beyond sorrow.
Z-T-rE-]Nc-/zhi ba myang 'das/ syn.

Z-T-r-EP-`c-]Nc-R-.
Z-T-rE-]Nc-l-pCc-/zhi ba myang 'das
kyi phyogs/ the aspect of nirvanic
peace.
Z-T-NrN-]Nc-/zhi ba dmyad 'das/

Z-T-T\E-R-/zhi ba bzang po/
Santibhadra, one of Marpa's gurus,
Kukuripa.
unidentified.
Z-T-Ù-\T-CFN-/zhi ba lam zab gcod/
Profound Pacifying Path of Cutting

Through, unidentified.
Z-T--/zhi ba lha/ Shantideva;

Z-T-Z-T--
qE-GT-cUc-NR]N-R-`-]HC-R-, "Engaging in the
still, come to rest, pacified at peace,
Bodhichitta's Deeds", and the
tranquil, appeased, calmed down,
Siksasamuccaya
subsided, shiva, the auspicious one
NTE-pC- or -GP- saumya.

_T-qE- syn. c-U-q43rd year of
syn.
the
pacification.
Z-T-]W-/zhi ba 'tsho/
proponent of
Svatantrika; Indian pandit, first half
of 8th century. Samtarakita.
Z-T-]W-/zhi ba 'tsho/
Lobpn
Bodhisattva, Shantarakshita,
"Guardian of Peace. "The Indian
pandita and abbot of Vikramashila

and of Samye who ordained the first
Tibetan monks. He was an
848
TT-R-@P-`c-TKcR-, the "Collected Precepts"two
major texts describing the ideal and

practice of a bodhisattva.
Z-T--/zhi ba lha/ Shantideva.
The
great Indian master and scholar;

author of the Bodhicharyavatara.
Z-T]-P-/zhi ba'i rgyan/
pa/ displaying the last deed of

passing into the sphere of peace.
Z-T]-`-/zhi ba'i rtsal/
the natural
wisdom skill of the peaceful deities.
Z-T]-W`-NC-/zhi ba'i tshul dgu/
the
the nine signs of the wisdom body;

[TRS 145-1]
Z-T]-W`--/zhi ba'i tshul lnga/
five
modes of peacefulness/peaceful
the ornaments
of the peaceful divinities, peaceful

ornaments.
Z-T]-IUc-NC-/zhi ba'i nyams dgu/

peaceful expressions.
Z-T]-E-R-/zhi ba'i snying po/
Z-T]-_E-NEc-/zhi ba'i rang dangs/
the
natural self-luminosity of the

peaceful deities.
Z-T]-Ù-/zhi ba'i lam/ path of peace.

Z-T]-`c-/zhi ba'i las/ pacifying activity;
pacifying activities.
Santideva, Partisan Prasangika

pandit, early 8th century.
/zhi ba lha/ 685-763-Shantideva,
the great Indian siddha, author of
the Bodhicharyavatara.
/zhi ba lha/ Santideva, one of the
eighty-four mahasiddha of India. He
Bodhicaryavatara
liberation, adj. peaceful, calm, quiet,
dbyings su mdzad pa'i tha ma bstan
deities.
Z-T-Ù-\T-CFN-/zhi ba lam zab gcod/
composed the famous
passive quietude, happiness,
the
expanse of peace.
nine modes [of peaceful divinities] .
gnyis/ forty-two peaceful deities.
Z-T-CPc-NC-/zhi ba gnas dag/
Z-T]-zP-`c-/zhi ba'i phrin las/
Nine
Z-T]--Z-CIc-/zhi ba'i lha zhe gnyis/

peaceful deities, forty-two; FortyTwo Peaceful Deities:
Samantabhadra, Samanta bhadri,

Vairochana, Akshobhya,
Ratnasambhava, Amitabha,
Amogha siddhi, Akashadhatvis'vari,
Buddhalocana, Mamaki,
Pan.daravasini, Samayatara,
Kshitigarbha, Vajrapani,
Akashagarbha, Avalokites'vara,
Lasya, Malya, Gita, Narti, Maitreya,
Nivaranaviskambhin, Samanta
bhadra, Man~jushri, Dhupi, Pushpa,
Aloka, Gandha, Am.rtakun.dalin,
Hayagriva, Mahabala, Yamantaka,
An.kusha, Pasha, Sphota, Gantha,
Munindra, Vemacitra, Shakyamuni,
Simha, Jvalamukha, and Yamaraja.
[GM]
Z-T_-T]-T_-N-/zhi bar ba'i bar do/
the
bardo of he peaceful deities.
Z-T_-qN-R-/zhi bar byed pa/

settle, pacifying.
Shantigarbha.
quieting, to
Z-T_-Ù-/zhi bar lam/
Z-Z-`-U-CPc-/zhi zhi la mi gnas/
the path of
peace.
Z-T_-`c-/zhi bar las/
will not dwell in peace.
Z-ZE-N`-T-/zhi zhing dul ba/
pacifying
activity.
to
pass into Nirvana, to pass away, to
die.
Z-T_--WCc-/zhi bar lha tshogs/
the
peaceful deities.
Z-TN-/zhi bed/ peace and comfort.

Z-qN-/zhi byed/ Pacification, The
Pacifier. [System of Phadampa
Sangye] . the tradition of Padampa

cycle of teaching
initiated in Tibet by Padampa
syn.
Santibhadra.
Z-T-T\E-R-
mkha' 'gro brgyad/ [TRS 122-1]
Z-_T-/zhi rab/ pacified.

Z-_`-/zhi rol/ c`-P--medium size
protective deity.
cymbals.
Z-`-]XU-R-/zhi la 'dzum pa/
Shije.
Pacification, of
suffering, one of the eight main

traditions of Tibetan Buddhism,
founded by Padampa Sangye.
Pacification of
Suffering, the cycle of teaching
to smile
serenely.
Z-C-C-U-_U-/zhi lhag gi sgom rim/

the stages of meditation of
Z-C-C-`-]q_-/zhi lhag gi rnal 'byor/

the yoga practice of shamatha dn
Z-C-Nq_-UN-/zhi lhag dbyer med/
the
inseparability of shamatha and

vipashyana.
union
of Vipashva and Sahmata.
Z-C-\E-]HC-`-T]-NCEc-R-/zhi lhag
zung 'jug rgyal ba'i dgongs pa/ the
Sangye.
is the realization of the victorious
of the Eight Practice Lineages

brought to Tibet by Phadampa
ones.
ZC-/zhig/
field, farmland;
farmland, field.
ZE-B-]NTc-R-/zhing kha 'debs pa/
to do
framework, till land.
ZE-BUc-/zhing khams/
realm, pure
pure realm/field of experience.
ZE-BUc-/zhing khams/ Pure Land, ZEUGC-,NC-R]-ZE-. a realm inhabited
entirely by Arya bodhisattvas, where

Buddhas teach in Sambhoga-kaya
form.
Z-C-\E-]HC-/zhi lhag zung 'jug/
union of shamatha and vipashyana
Shijey. Pacifying, one
ZE-B-/zhing kha/
land, buddhafield, universe, heaven;
initiated in Tibet by Padampa
Z-qN-/zhi byed/
guardians.
ZE-E-NTE-U-/zhing skyong dbang mo/

CPc-^`-N-@]-CV-U-, nyingmapa
vipashyana.
Sangye.
Z-qN-/zhi byed/
Z-T\E-/zhi bzang/
ZE-E-/zhing skyong/ ksetrapala.

ZE-E-/zhing skyong/ local
ZE-E-C-UB]-]u-TN-/zhing skyong gi
Shamatha and Vipashyana.
Sangye.
Z-qN-/zhi byed/
Z-qN-/zhi byed/
peaceful
and gentle.
Z-T_-CaCc-R-/zhi bar gshegs pa/
Z-qN-/zhi byed/
you
ZE-BUc--UW-/zhing khams rgya
mtsho/ oceans of buddha fields.
ZE-BUc-GP-R-/zhing khams chen po/

vast buddhafield.
ZE-BUc-I-a--È-/zhing khams nyi shu

rtsa lang/ Twenty-five Fields on
Vairochana's Hands. They are
some, destroy, destroyed,
[particle] . pt. of
]HC- fell apart,
structured vertically upon the hands

of the buddha Vairochana,
Sangye, a siddha who visited Tibet
destroy, the clinging to. an, a;
corresponding successively to his
several times around the 12th
destroyed; (particle) ; destroy!
body, speech, mind, attributes and
century.
collapse! ; destroy.
activities. According to Longcenpa,
Z-qN-l-N-/zhi byed kyi rgyud/ Tantra

of Pacifying.
Z-qN-G-T-GP-R]-N-/zhi byed chu bo

chen po'i rgyud/ Great Pacifying
away; dissolved.
River Tantra.
Z-qN-R-/zhi byed pa/
those who hold
the lineage of pacifying all sufferings

through the practice of tantra and
mantra.
Z-qN-`Cc-CcU-/zhi byed lugs gsum/

Three Traditions of Pacification.
Those of Ma, So, and Kham. Refer

to Blue Annals, pp. 867-979.
Z-U-t-/zhi ma khro/
ZC-E-/zhig gling/ syn. C_-NTE-ZC-RE-R-; syn. C_-NTE-ZC-R-E-R-.

ZC-K-/zhig tu/ solely; solely (?)
ZC-R-/zhig pa/ intr. pf. of ]HC-R-; to fall
semi-wrathful
"peaceful and wrathful".
Z-U-/zhi mi/ cat.

Z-W`-NC-/zhi tshul dgu/
the nine
modes of a peaceful deity.
ZC-R-NEc-R-/zhig pa dngos po/
destruction [of concepts being] a

substance.
ZC-R-/zhig po/ a yogi.

ZC-^N-/zhig yod/ the transmission of
blessings is the specialty of the
kagyus and is unequaled, special

training.
ZCc-/zhigs/ noose, and [used after

C-,N-,T-] , syn. FE-.
final
ZE-/zhing/ field; realm, buddhafield,
[particle] . universe, Virgin land; a

corpse; abode.
Z-W`-NC]-IUc-/zhi tshul dgu'i nyams/
ZE-@P-mT-/zhing kun khyab/
Z-]W-/zhi 'tsho/ syn. Z-T-]W-.

Z-]W-^T-~c-/zhi 'tsho yab sras/
ZE-T@N-/zhing bkod/
the nine peaceful expressions.
Shantarakshita and chief disciple

[Kamalashila]
Z-UXN-R-/zhi mdzad pa/
to extinguish.
pervading
all realms.
landscape,
scenery.
ZE-E-/zhing skyong/ ksetrapala.
Usually dwell in charnel grounds

and have several heads.
Lokapala.
Wish-fulfilling Treasury, pp. 28-31,
NR`-]qE-]N-\_-U-ERN-Urepresenting body of body.

NR`-nc-TP- body of speech. _PGP-P-E-T@N- body of mind. U-KCc`-U-TsU-R- body of attributes.NCT--WCc-NC-R]-ZE- body of
U-KC-aP-K-c-R- speech
activities.
ÊNC-]qE-T]-C\-TNof body.
NqEc- speech of speech. -NqEc-U-\N-Cc-R]-ZE- speech of mind.
--`-UWP- speech of attributes.
U-R_-E- speech of activities. E-T]-UNC- mind of body. U-E-NE-TU-UHN-]HC-P-nmind of speech.
BUc- mind of mind. ]N-]z-x-UN_P-GP-TP-R]mind of attributes.
ZE- mind of activities. `-{`NC-R_-Eattributes of body.
_P-GP-]N-]zattributes of speech.
_TE- attributes
attributes of mind.
Eq
N
attributes of
of attributes.
]N-qN- activity of body. ]Nactivity.
]z-T@N-R- activity of speech. E-P_T-UXc- activity of
activity of mind.
they are
849
attributes. and
_T-K-NC]-T- activity
of activity. [GM]
ZE-BUc-NC-R_-UXN-/zhing khams dag

par mdzod/ purify the realms!.
ZE-BUc-cU-TCc-/zhing khams sum

brtsegs/ [TRS 140-5]
ZE-B_-]u-/zhing khar 'gro/
to work in
the fields.
a sublime
object/person.
ZE-N-CaCc-R-/zhing du gshegs pa/

departed for the pure realms;
arrangement of the realm, the layout
number of dust motes in the

universe.
ZE-R-/zhing pa/
who cultivate crops;
peasant, farmer.
of the realm.
ZE-C-`-N-/zhing gi rdul snyed/
as
many as there are atoms in the

universe.
ZE-C-NqC-M-/zhing gi dbyug tho/
corpse as a club.
ten defects or the
ten objects are: 1. The enemy of

the Three Jewels, 2. the enemy of
the master, 3. The samaya violator,
4. the perverted one, 6. the hostile
one, 7. The samaya enemy with a
wicked character, 8. The one
arriving to the congregation, 9. the
harmer of everyone, 10. the three
lower realms. The enemies and
obstructers are one's own and
other's ignorance. In the liberation
offering the ignorance is liberated
into awareness.
ZE-TF-/zhing bcu/ the ten fold guilt.

ZE-TF-`-T]-N-/zhing bcu sgrol ba'i
rgyud/ Tantra of the Liberation of the
Ten Objects. A Mahayoga

scripture.
ZE-Gc-/zhing chas/
farm
implements/tools, province.
ZE-GE-/zhing chung/
a child's skin; a
ZE-RCc-/zhing pags/
human skin
cloak, a cloak of human skin.
ZE-Cc-/zhing lpags/
ZT-K-/zhib tu/ thoroughly.

ZT-K-TCc-/zhib tu brtags/ to examine
minutely/in detail.
ZT-K-Nq-T-/zhib tu dbye ba/
detailed/precise classification.
passed away.
ZE-TNC-/zhing bdag/ landlord.

ZE-`-uEc-N-l-ZE-/zhing rdul grangs
rnyed kyi zhing/ realms equal to the
ZE-UBP-/zhing mkhan/ wood cutter.

ZE-C-T@N-R-/zhing gi bkod pa/ the
ZE-TF-/zhing bcu/
ZE-NU-R-/zhing dam pa/
a human skin;
human skin.
ZT-]C-qN-R-/zhib 'rdug byed pa/
ZT-R_-/zhib par/ in detail.

ZT-U-U-]MC-/zhib mo rnam 'thag/
_Cc-Vaaidalya-suutra, one of the
WCc-xC- the six logical works of the
Maadhyamika by Nargarjuna;
Vaaidalya-suutra, one of the
_Cc-WCc-xC--the six logical works of the

Maadhyamika by Nargarjuna;
Nagarjuna's "Treatise called Finely
ZE-Cc-l-`-UWP-/zhing lpags kyi
rgyal mtshan/ banners made from
Women".
ZT-U-U-R_-]qN-R-/zhib mo rnam par

'byed pa/ a detailed analysis.
skins of youths.
ZE-Cc-l--BTc-NE-`-UWP-/zhing
lpags kyi sgo khebs dang rgyal
mtshan/ door hangings and
banners of human skin.
ZE-Cc-l-MC-BTc-/zhing lpags kyi

thog khebs/ ceilings of human
ZT-U_-T@N-R-/zhib mor bkod pa/

detailed description.
ZT-ZT-/zhib zhib/ fine like powder.

ZT-`-Cc`-T-/zhib la gsal ba/ clearly
and precisely.
ZT-`-c-R_-qc-/zhib lo rgyus par byas/

gave a complete and detailed
skin.
ZE-NqC-/zhing dbyug/ corpse-staff.

ZE-E-T]-P-Ù-/zhing sbyong ba'i
smon lam/ the aspiration of
purifying the realms.
ZE--T-/zhing rmo ba/ to plough.

ZE-P-/zhing smon/ prayer to be
reborn in the sukh'avati paradise of
U-NC-TN-GP-ZE-C-P-Ù--work by @_-UGCc-UN-.
ZE-CZP-CaCc-R-/zhing gzhan gshegs
amitabha buddha amit'abha;
pa/ gone on to another
account.
ZT-Ta_-oN-R-/zhib bsher pyed pa/
ZU-/zhim/ sweet.
ZU-R-/zhim pa/ sweet, aromatic.
ZU-R-/zhim pa/ U-ZU-R--foul-smelling.
ZU-R]-_-qE-C-x-/zhim pa' sbyar byung
gi dri/ fragrant manufactured odor.
ZU-R]-x-/zhim pa'i dri/ fragrant odour.

ZU-R]-x-UIU-R-/zhim pa'i dri mnyam
pa/ equal fragrant, odor.
ZU-R]-_-qE-C-x-/zhim pa'i sbyar
byung gi dri/ fragrant manufactured,
buddhafield.
ZE-GP-n-RCc-R-/zhing chen gyi pags
ZU-R-/zhim po/
ZE-UGC-/zhing mchog/ Pure Land ZEBUc-,NC-R]-ZE-. a realm inhabited
ZE-_-/zhing ri/ Shingri, in Lat.

ZE-`c-/zhing las/ agriculture.
ZE-`c-qN-R-/zhing las byed pa/ to do
ZU-R-/zhim po/ agreeable.

ZU-ZU-_-\-/zhim zhim ltar za/
pa/ human-skin cloak.
entirely by Arya bodhisattvas, where
Buddhas teach in Sambhoga-kaya

form.
recipient of
offerings.
ZE-Tc-cE-/zhing brjes song/
had
not cultivated for
a long time.
ZE-M-T-/zhing tha ba/ hard fields.

ZE-NC-R-/zhing dag pa/ pure land, pure
realm.
farm work, till land, to work in the
ZE-CaCc-/zhing gshegs/
passed away.
ZT-/zhib/ ZT-WC-WCc--precise words.

ZT-c-/zhib rgyas/ in full detail.
ZT-G-/zhib cha/ detailed [analysis]
ZT-]HC-/zhib 'jug/ research.
ZT-K-/zhib tu/ minutely, carefully, in
detail; accurately; minutely; exactly,

precisely.
850
who has
departed for the pure realms;
passed on to another Buddhafield.
ZE-M--/zhing tha rda/
universe, infinite realms.
fields.
ZE-UGN-R-/zhing mchod pa/
to
check, examine, inspect.
ZE-_-/zhing ra/ farm.

ZE-_T-]qUc-/zhing rab 'byams/
child's corpse.
to
research, study.
odor.
tasty, fragrant, sweet,
delicious.
eat
with relish.
Z_-ZCc-/zhir zhugs/ Z-T_-ZCc-R-.

Z-/zhu/ ask, request, to melt, to
report.
Z-UBP-/zhu mkhan/
leaf of a tree of a
genus symplocos, the source of a

yellow dye and mordant.
Z--/zhu sgo/
requesting favours; duty,
responsibility/seeking favours.
Z-GP-/zhu chen/
(main) editor; great
editor.
Z-GP-/zhu chen/ W`-tUc-_P-GP-, 16971774.
Z-GP-n-`-V-T-/zhu chen gyi lo tsa ba/
Z-^C-]T`-/zhu yig 'bul/
Z-CKCc-/zhu gtugs/
Z-^`-/zhu yul/
chief editor translator.
letter.
to be
verified/correct, accurate.
(lit.
to take a case to court) to bring

forth from.
a gift accompaning a
request; gift, donation. syn.
pC-P-
(h). support for a request, an
Z-_Uc-/zhu rams/ a green dye made

Z-UBP- and indigo.
by mixing
Z-`P-/zhu lan/ exchanges; response,
exchange, reply, answer to
questions, exchanges.
Z-`P-P-UGC-TNN--zE-T-/zhu len
sman mchog bdud rtsi phreng ba/
offering.
Z-NC-/zhu dag/
correction,
Z-NC-/zhu dag/
correction,
by Lodrak Drupchen.
Z-`P-P-UGC-TNN--zE-T-/zhu len
proofreading.
sman mchog bdud rtsi phreng ba/
amendment.
Supreme Medicinal Nectar of the
Z-NC-CKE-T-/zhu dag gtong ba/
to
Garland of Questions and Answers,
proofread, check.
by Lodrak Drupchen.
Z-NP-/zhu don/ request.

Z-NP-/zhu don/ entreaty.
Z-NP-WC-CcU-/zhu don tshig gsum/
Z-c-T-/zhu sa ba/
a
Z-NP-WCc-c-TFN-Pc-S`-T- /zhu don

tshigs su bcad nas phul ba/
presented this request in verse.
Z-NP-WCc-c-TFN-Pc-S`-T-/zhu don
their request in verse.
melting bliss, bliss of
melting.
the
co-emergent melting into bliss.
Z-]zP-/zhu 'phrin/ a message.

Z-T-/zhu ba/ -U_-Z-T--to consult the
lama.
Z-T-/zhu ba/ Z-T-,Zc-R-,Z-T-,Zc- trans.

Z-T-; intr. pf. of Z-T-; intr. pf.
v.; fut. of
]H
T
; to dissolve (into) /melt;
of
request [humbly]
Z-T-/zhu ba/ to appeal, beg, beseech.

Z-T-/zhu ba/ to recount.
Z-T-]MP-R-/zhu ba 'then pa/ to beg,
request, ask, ask for.
Z-T-PP-nc-S`-T-/zhu ba nan gyis phul

ba/ insisted.
Z-T-]TP-R-/zhu ba 'ben pa/
Z-Cc`-/zhu gsol/ 1. request. 2. to make

a request.
Z-Cc`-/zhu gsol/ question.

ZCc-/zhugs/ to join, attend, take part
in [a meeting etc.] , enter;
receive/participate in; accept; intr.
tshigs su bcad nas phul ba/ offered
Z-TN-P-c-/zhu bde lhan skyes/
request, receive,
melt, edit.
few meaningful words.
Z-TN-/zhu bde/
the person from whom
one received [a teaching]
Z-CKCc-`-TKE-/zhu gtugs la btang/

Z-P-/zhu rten/
to offer a
to request,
ask.
Z-]TN-/zhu 'bod/ appeal.

Z-]{c-/zhu 'bras/ the fruit of my
request.
Z-U_-/zhu mar/ lamp.

Z-Z-/zhu zhu/ discussion (?)
Z-]N-N-T-/zhu 'od du ba/ melt into
light.
Z-^C-/zhu yig/ letter.

Z-^C-/zhu yig/ application.
Z-^C-S`-T-/zhu yig phul ba/ to send in
an application, apply in writing.
]HC-R-.
ZCc-CPc-l-q-{C-`c-c-T-\E-TZ-^-T
N-/zhugs gnas kyi bye brag las skyes
P-Nbu zung bzhi ya brgyad/ 1.
ZCc-R-. 2. `P-FC-p_-]E-. 3. p_-U]E-T-. 4. Nu-TFUc-R-.
ZCc-CPc-TN-/zhugs gnas brgyad/
imp. of
abider in the fruit of once-return,
p_-]E-C-]{c-CPc-. camp with cT-\E-TZ-; syn. p_-U-]E-ZEc-R-.

candidate for non-return.
ZCc-R-/zhugs pa/ to enter.

ZCc-R-/zhugs pa/ entered, receives;
]HC-R-; to have
intr. pf. of
infiltrated.
ZCc-T_-GN-cU-/zhugs bar chad sam/

have obstacles entered?.
ZCc-`-/zhugs la/ entered.

ZCc-`-]SP-R-/zhugs la 'phen pa/
implicitly suggest.
ZE-/zhung/
authoritative treatises,
CZE-] , government
]XCc-R- to set up a bureaucracy.
ZEc-CPc-TN-/zhungs gnas brgyad/
p_-]E-ZEc-R- cantata for oncesyn.
[probably
returner.
ZN-R-/zhud pa/ ZN-R-,ZN-R-,ZN-R- intr.

v.
ZP-/zhun/ fat, purified; molten.

ZP-GP-/zhun chen/ grease, fats.
ZP-GP-/zhun chen/ human fat, molten.
ZP-GP-n-U_-U-/zhun chen gyi mar me/
lamp of grease.
ZP-MK-TFN-R-/zhun that bcad pa/
to
ZP-M_-TFN-R-/zhun thar bcad pa/
to
resolve definitively.
scrutinize thoroughly, to resolve

completely.
ZP-M_-IUc-`P-U-qN-/zhun thar nyams

len mi byed/ the practice remain,
superficial and lacks thoroughness.

Penetrate to the core of practice.
ZP-M_-`Cc-`Cc-R-/zhun thar lugs legs

pa/ highly refined iron.
ZU-NC-/zhum dag/ edited.

ZU-R-/zhum pa/ ZU-R-,ZU-R-,ZU-R- intr.
v. to loose heart, be discouraged,
depressed, discouragement,
hesitant.
ZU-R-UN-R-/zhum pa med pa/
without
regard, undiminished, dauntless.
ZU-R-cUc-/zhum pa sems/
disheartened, fainthearted.
ZU-R]-CIP-R-KE-E-]XP-n-U-R-TU-R-/z
hum pa'i gnyen po ting nge 'dzin gyi
ZU-R]-cUc-.
rnam pa bsgom pa/
ZU-`-R-UN-/zhum blol pa med/ I am
not discouraged.
ZU-U-R-/zhum ma pa/
not shying
away.
ZU-UN-/zhum med/
relentless,
unimpaired.
Z_-/zhur/ snout, ex. _C-R-`-xEc-.

Zc-/zhus/ asked; question to ask,
Z-T-.
entreated; imp. of
Zc-NC-/zhus dag/ review, edited.
Zc-NC-CKE-T-/zhus dag gtong ba/ to
edit, proofread, correct.
Zc-NC-qN-R-/zhus dag byed pa/
to edit,
proofread, correct.
Zc-R-/zhus pa/
narrate; pf. of
related, told, said, replied,
Z-T-;
requested, to report.
Zc-`P-/zhus lan/
dialogue; answers to
questions; replies to questions,

particular style of religious texts,
questions and answers.
Zc-`P-/zhus len/
answers to
questions.
Zc-`-_-U-cE-/zhus lo ra ma song/
do
not let remain at the stage of having

merely requested them.
Z-t`-/zhe khrel/
knocking down,
putting down manner, scornful laugh

for/manner.
Z-E-/zhe sngang/ hatred, one of the

NC-C-cU-.
three poison
Z-CFN-R-/zhe gcod pa/ to hurt
someone's feelings.
Z-TFN-/zhe bcad/
determination,
resolution, dedication.
851
Z-TFN-xC-R-/zhe bcad drag po/
deeply,
strongly anchored in your being.
Z-GP-@E-`-RN-U-x-UN-/zhe chen kong

sprul pad ma dri med/ Shechen
Kongtrl Pema Drimey: 1901-1960.
Z-GP-`-WT-/zhe chen rgyal tshab/ RN-U-U-`-.

Z-GP-`-WT-]n_-UN-RN-U-U-`-/zhe
chen rgyal tshab 'gyur med pad ma
rnam rgyal/ 1871-1926-Shechen
Gyaltsap Gyurme Pema Namgyal,
the main disciple of Lama Mipham,
and Dilgo Khyentse Rinpoche's root
having no feeling of indignation;
R]-^`-`-UP_-cUc-UN-R-.
Z-E-`P-FC-/zhe sdang lan cig/
E--
one fit
of anger.
Z-E-`c-qE-T]-C-R-c-CcU-/zhe sdang
las byung ba'i rtog pa so gsum/
Thirty-two thought states resulting
_E--
"eighty innate thought states. "
TZP-TN-F]-C-R-.
Z-P-/zhe na/ if you ask, when the
chen rgyal tshab 'gyur med pad ma
grasping [logic]
ZP-R-/zhen pa/
to conceive, conceiving
[logic]
ZP-R-/zhen pa/ ZP-R-,ZP-R-,ZP-R- intr. v.;

craving, attachment; to become
(upon) ; to cling, to hold or cling

tenaciously, to desire, insistence,
conviction, clinging.
question is raised.
fundamentally, From
the bottom of the heart.
teacher.
Z-GP-`-WT-]n_-UN-RN-U-U-`-/zhe
pa/ to operate by the power of
attached; to cling to; to fixate/seize
from anger. See list under the
Z-Pc-/zhe nas/
ZP-Tc-lc-]HC-R-/zhen stobs kyis 'jug
Z-Pc-P-GCc-c-UN-R-/zhe nas rgyun
ZP-R-CKE-`C-/zhen pa gting log/
deep
revulsion.
ZP-R-P-R]-W_-T-/zhen pa rten pa'i tshor

ba/ feeling that supports clinging,
chags su med pa/ fundamentally,
the feeling supporting/that supports
rnam rgyal/ Shechen Gyaltsap
there was no breach of trust on my
clinging; sensations that support
Rinpoche, Gyurme Pema
part.
Namgyal.
Z-GP-`-WT-RN-U-CcE-Cc-TP-]XP-G
c-`-/zhe chen rgyal tshab pad ma
gsang sngags bstan 'dzin chos
rgyal/ 1760-1817-Shechen
cherish dearly.
core of one's heart, with full
sincerely; truly, wholehearted, from

the bottom of my heart.
Z-CNE-/zhe gdeng/ profound

Zconfidence, means heartfelt.
Z-]NN-/zhe 'dod/ heart's desire; the
Z-CPc-l-^P-`C-/zhe gnas kyi yan lag/

the conditions for prerequisites for
Z-CPc-TV`-T-/zhe gnas btsal ba/
to
innermost wish/desire, sincere
Z-c-/zhe rtsis/ intention.

Z-\P-/zhe zon/ to be cautious.
Z-_-UEc-/zhe re mongs/ How
len/ one's innermost wish and what

one actually does.
Z-E-`c-n_-R]-C-WCc-cU-F--CcU-/z
he ldang las gyur pa'i rtog tshogs
sum cu rtsa gsum/ thirty-two
hatred, anger,
aggression, aversion. hatred;

aversion.
Z-E---/zhe sdang rdo rje/
vajra
anger.
Rinchen Pal, Shedang Dorje or
Drigung Kyopa (Disciple of Phagmo

Drupa) : 1143-1217.
Z-E-UN-R-/zhe sdang med pa/
Non-
aggression, as one of the eleven

virtuous mental states; non-hatred,
revulsion, grew
disgusted with, disgust, to be

nauseated.
have
attachment?.
unfortunate!.
to grow
utterly weary of, experience

revulsion, be weary of
attachments.
wide,
broad.
ZP-R-e-]Mc-/zhen pa a 'thas/
solidly
fixated.
ZE-B-ME-T-/zheng kha thung ba/
ZP-R]-TN-q-/zhen pa'i brjod bya/
ZE-N-/zheng du/
ZP-R]-TN-qN-/zhen pa'i brjod byed/
across, in breath,
wide.
ZE-WN-/zheng tshad/
conceived signified [logic]

conceived signifier [logic]
diameter,
widths.
ZP-R]-^`-/zhen pa'i yul/
Objects of
attachment.
ZEc-TP-CPE-/zhengs bskrun gnang/
ZP-Rc-TFEc-R-/zhen pas bcings pa/
ZN-/zhed/
ZP-U-/zhen ma/ unattached.

ZP-UN-/zhen med/ non-attachment.
ZP-]XP-/zhen 'dzin/ clinging, grasping,
started building.
to fear, be afraid of, to be
ZN-R-/zhed pa/ to fear, afraid; ZN-R-,ZN-R-,ZN-R- intr. v.

ZN-R-/zhed pa/ afraid.
ZP-/zhen/ to grasp at, to yearn for,
seeks, desire, attachment, desire;
Z-E---/zhe sdang rdo rje/ ]HCc-PUCP-R--Drigung Jigten Gongpo,
ZP-R-`C-/zhen pa log/
ZP-R-`C-R-/zhen pa log pa/
terrified.
anger.
natural
revulsion.
you experienced revulsion towards
narrow.
wish.
Z-]NN-NE-`C-`P-/zhe 'dod dang lag
ZP-R-_E-`C-/zhen pa rang log/
ZP-R-`C-CU-/zhen pa log gam/
practicing shamatha.
Z-c-/zhe sa/ respect.

ZE-/zheng/ wide.
ZE-B-GP-R-/zheng kha chen po/
to feel
yearning, to yearn.
cultivate calm abiding, to begin by
Tendzin Chgyal.
Z-E-/zhe stang/ hatred.

Z-MC-R-/zhe thag pa/ sincerity.
Z-MC-R-Pc-/zhe thag pa nas/ from the
852
ZP-R-qN-/zhen pa byed/
to
shamatha.
Gyaltsap, second, Pema Sangnak
Z-E-/zhe sdang/
clinging.
Z-Pc-TV]-T-/zhe nas btsa' ba/
weak.
ZP-]tc-/zhen 'khris/ desire.

ZP-GCc-/zhen chags/ feeling, emotion,
sentiment, desire and attachment.
ZP-GCc-/zhen chags/
preferential
attachment.
ZP-CKE-Pc-`C-/zhen gting nas log/
revulsion arises from our depths.
bound by fixation.
clinging and fixation to; clinging and

fixation.
ZP-]XP-UN-R-/zhen 'dzen med pa/

without grasping.
ZP-ZP-R-/zhen zhen pa/
completely
entangled in.
ZP-^`-/zhen yul/
the conceived object
ZP-^`-/zhen yul/
taken object, as one
[logic]
of the four types of objects, referent

object, conceptual object,
determined object.
ZP-_C-/zhen rig/
determinative
knower.
as was stated/said, in accordance
ZP-`C-/zhen log/
a renouncient;
ZP-`C-/zhen log/
Revulsion. A
revulsion.
synonym for "renunciation. "When

understanding the consequences of
negative actions and the futility of
worldly pursuits, one feels a natural
disgust for continuing samsaric
existence just like a person with
jaundice being presented with a
meal of greasy food.
ZP-`C-Ec-]qE-/zhen log nges 'byung/

decisive weariness with.
ZP-`C-R-/zhen log pa/ to dislike.

Z]-/zhe'o/ so-called.
Zc-/zhes/ indicates commentary is
Zc-R-_- means "as it
coming up,
Zc-CcEc-c- means
was said"and
"thus it was said". so called. thus
C-,N-,T- and Fc[occurs after final

after all other, end of quotation] ;
Fc-,ac-q-T--termed/referred to as.
to refer to/denote.
Zc-/zhes/
Zc-/zhes/
quote-unquote.
this (referring back to a
citation/quote)
Zc-CE-`-\_-F-P-/zhes gang la zer ce

na/ what is meant by.
Zc-uCc-/zhes grags/ known as.

Zc-Tn-T-/zhes bgyi ba/ which bears
the name.
Zc-Pc-/zhes nas/ who says...

Zc-P-/zhes ni/ such-and-such.
Zc-R-/zhes pa/ syn. Fc-R-; so saying;
thus (follows a quote)
Zc-R-_-/zhes pa ltar/
accordingly; as
was said/stated.
Zc-R-Pc-/zhes pa nas/ and so forth.

Zc-Rc-/zhes pas/ it is said/thus.
Zc-Rc-/zhes pas/ this means that...
Zc-Rc-c-/zhes pas so/ because.
Zc-q-/zhes bya/ known as.
Zc-q-T-/zhes bya ba/ named, termed,
Fccalled, known as, entitled. syn.
q-T-.
Zc-q-T-T-ZCc-c-/zhes bya ba ba zhugs
so/ thus entitled, "thus named is
herein contained".
Zc-q-T-TZCc-c-/zhes bya ba bzhugs

so/ entitled/here is. entitled.
Zc-TZP-/zhes bzhin/ vigilance.

Zc-cU-/zhes sam/ say that or that.
Zc-c-uCc-/zhes su grags/ be be
famed.
Zc-CcEc-R-_-/zhes gsungs pa ltar/
rest, let go, to let settle, to leave,
with that statement.
Zc-CcEc-R-_-/zhes gsungs pa ltar/

As stated.
Zc-Cc`-Pc-/zhes gsol nas/
had
instructed.
Z-/zho/ 1. yogurt; curds. 2. xU-, a- Sho,

monetary unit. a half tola of gold,
~E-.
]T- dabzay;
a kind of
ten of which equal one
Z-c-/zho skyes/
a kind of insect.
Z-CE-/zho gang/
a unit of currency-a
coin less than one ounce.
Z-]XU-`-B-/zho 'dzom la kha/

Shohong.
Z-]SE- in ROspelled
Z-]E-No-/zho 'ong dpyi/
Shohong Chi,
in Domey, 500.
Z-]E-`-B-/zho 'ong la kha/
place, put, set, let be.
CZC-MTc-/gzhag thabs/
CZC-MTc-TZ-/gzhag thabs bzhi/ 1. _-TFC-CZC-. 2. -UW-FC-CZc-. 3. _C-RFc-CZC-. 4. E-T-F_-CZC-.

CZC-MTc-TZ-R-/gzhag thabs bzhi pa/
four methods of contemplation,
[testament of Juanasutra to
Vimalamitra]
CZC-R-/gzhag pa/
Shohong
bzhag pa/ to be either placed or not

placed.
CZC-U-/gzhag mi/
E-`- kept in [their]

G
-`-G- [like] . water
heart, poured,
into water.
Z-a-/zho sha/ sustenance.

Z-~E-_-U-c-CZ`-/zho srang skar ma
sa gzhal/ measured and weighed
CZE-/gzhang/
the region of shung,
anus.
CZE-n-GE-U-N-R-/gzhang gyi chung

ma spyad pa/ to make love with
out.
put, rest, give up, posit,
state! [is debate] . imp. of
TZC-R- let
it be, let be, let go, leave, let remain,

rest! , place! ; imp. of
]HC-R-.
ZC-/zhog/ put aside.

ZC-/zhog/ Forget about!.
ZC-BC-/zhog khog/ potato.
ZCc-/zhogs/ set aside.
ZCc-R-/zhogs pa/ morning.
ZCc-\c-/zhogs zas/ breakfast.
ZN-/zhod/ very heavy.
ZP-/zhon/ imp. of ZP-R-; to ride, to
milk.
ZP-R-/zhon pa/ to ride; ZP-R-,TZP-R-,TZP-R-,ZP- trans. v.

ZT-U-U-]MC-/zhob mo rnam 'thag/ the
Vaidalya-sutra by Nagarjuna.
ZU-R-/zhom pa/ ZU-R-,ZU-R-,ZU-R- intr.

v.
incidental [occasional] ,
casually.
lost.
at the base of; long soft hair
or fur.
Z`-GP-/zhol chen/
someone else's partner.
CZE-]{U-/gzhang 'brum/
hemorrhoids.
CZN-TCN-/gzhad bgad/ syn. TZN-CNCN-U-.

and
CZP-/gzhan/ other, the other, another;
other; incidental; people.
CZP-@P-/gzhan kun/ all others.

CZP-P-/gzhan rkyen/ some other
contributing cause.
CZP--/gzhan skyi/
other-production,
CZP-`c-T-.
CZP-mN-CcN-qN-T-/gzhan khyad gsod
"arising from other", syn.
byed ba/ under minding others.
CZP-n-P-nc-]u-T-/gzhan gyi rkyen
gyis 'gro ba/ the fact that he goes

for help to outsiders.
CZP-n-P-nc-UEP-R_-Cc-U-^P-R-/gzh
an gyi rkyen gyis mngon par rtogs
ma yin pa/ enlightenment that is
Z_-`-/zhor la/ on the way.

Z_-`-`c-/zhor la lus/ slips away and is
Z`-/zhol/
will not let [them] .
remain, kept ex.
500.
Z_-/zhor/
to tear, wear, to
]HC-R-.
fut. of
CZC-R]-U-TZC-R-/gzhag pa'am ma
Lakha, in Domey, 15, 18, 490, 493,
ZC-/zhog/
method for
setting the mind.
burst, crack, split, posited, placed;
Shodzom Lakha, in Domey.
Z-]E-/zho 'ong/
Z`-_-N@_-/zhol ra dkar/ angora goat.

CZC-/gzhag/ eP-Tc`- to be added,
self-sustaining and not dependent

upon others.
CZP-n-P-nc-Cc-UP-R-/gzhan gyi
rkyen gyis rtogs min pa/ not
realized through external causes.

yak-ball with long,
thick fur.
Z`-T-/zhol ba/ flares.

Z`-T-_U-nc-/zhol ba rim gyis/
smoothly.
CZP-n-E-T-/gzhan gyi ngo bo/

something else [logic]
CZP-n-NEc-R-/gzhan gyi dngos po/

other-existence, existence
dependent on what is [inherently] .
853
other, other-being [approx. to own-
_E-TZP-]
being
CZP-n-NEc-R-E-R-IN-/gzhan gyi dngos
po stong pa nyid/ emptiness of
other substance; voidness of otherbeing, other-entity.
CZP-n-GE-U-/gzhan gyi chung ma/

another man's wife.
CZP-n-GE-U-`-CÛ-qc-R-/gzhan gyi
chung ma la g.yem byas pa/ to
have illicit sex with another man's

wife.
CZP-n-NP-SP-cU-WCc-R-/gzhan gyi don

phun sum tshogs pa/ fulfillment of
benefit for others.
CZP-n-NTE-/gzhan gyi dbang/ N_-U-NC-R-CZP-n-NTE- and NC-R-CZP-n-NTE-.
CZP-n-U-]c-P_-Ec-R-/gzhan gyi mi 'os

nor blangs pa/ to take wealth
improperly.
CZP-n-^P-KP-/gzhan gyi yon tan/
CZP-]n_-/gzhan 'gyur/
changeable
factor; changeable factor,

transformation.
CZP-]n_-n-NEc-UN-/gzhan 'gyur gyi

c-c_-TCc-]CC--Tdngos med/ /
_-NEc-R-^N-R-pc-ZC-Pc-UN-R-.
CZP-]n_-TZ-/gzhan 'gyur bzhi/ N-TZNC-U-NC-È-U-TP-pCc-CFC-K-GN-R-UN-R_-CPc-Tc-lc-CZP-N-_-Tc-CZP-]n_-TZ-Zc-q-; four variables,
virtues of others.
CZP-n-`Cc-NCC-/gzhan gyi lugs dgag/

refuting the other's tradition.
CZP-n-`C-TT-T\N-R-/gzhan gyi log

bsgrub bzod pa/ to bear other's
ingratitude/mistreatment.
CZP-n-cUc-ac-R-/gzhan gyi sems shes

pa/ knowledge/cognition of other's
minds.
CZP-n-cUc-ac-R]-UEP-ac-/gzhan gyi
sems shes pa'i mngon shes/ the
super-knowledge of knowing other's

minds.
CZP-nc-Tnc-R-`-c-c-^-_E-T-/gzhan
gyis bgyis pa la rjes su yi rang ba/
to rejoice in what is done by
others/another person.
CZP-]n_-TZ-]uN-R-/gzhan 'gyur bzhi

'grod pa/ regret.
syllogism.
854
phenomena.
CZP-E-/gzhan stong/
Shentong. An
aspect of the Madhyamika School
CZP-]n_-TZ-C-R-/gzhan 'gyur bzhi
that the kayas and wisdoms of

buddhahood are naturally present
within the sugata essence.
rtog pa/ coarse conceptual
CZP-]n_-TZ-NoN-R-/gzhan 'gyur bzhi

dpyod pa/ fine conceptual
understanding.
CZP-]nN-R]-CPc-U-^P-R-`-]nN-R-TNR-/gzhan 'gyod pa'i gnas ma yin pa

la 'gyod pa bskyed pa/ to cause
others to regret what need not be

regretted.
CZP-N-/gzhan rgyud/
other's continua
CZP-N-/gzhan rgyud/
the stream of
[logic]
being of another person.
CZP-N-T-R-/gzhan rgyud sgrub pa/

establishment of other's continua
[logic]
CZP-N-P-R_-qN-R-/gzhan rgyud smin

par byed pa/ to cultivate the minds
of others.
other's perception,
as seen by others.
how they present themselves to
others.
CZP-NEc-/gzhan dngos/ other-being.

CZP-F-Ê-NCc-R-U-]NC-/gzhan ci yang
CZP-NC]-/gzhan dga'/ alias CZP-SP-Gc-l-E-T--1871-1927.

CZP-NC]-/gzhan dga'/ CZP-SP-Gc-lE-T-, 1871-1927.
extrinsic emptiness. [all nirvanic
inTibet focusing on emptiness
gnyid/ sleep.
dialectical [public) reason.
syllogism/other-renowned.
other factors; extrinsic emptiness;
parashunya; other-emptiness,
CZP-]n_-TZ-CIN-/gzhan 'gyur bzhi
CZP-E-`-Tc-R-/gzhan ngo la brtas pa/
sbyor ba/ other approved
qualified emptiness/emptiness of
nirvana are empty of extraneous
changeables/variable.
CZP-uCc-l-Cc-/gzhan grags kyi

CZP-uCc-l-_-T-/gzhan grags kyi
extrinsic
emptiness, "other empty"school;
phenomena] . all the realities of
CZP-E-E-W`-/gzhan ngo snang tshul/
rtags/ other-approved reason,
N-IN-]
virtuous or indifferent, four
CZP-uCc-l-c-NTC-/gzhan grags kyi

syllogism.
CZP-E-/gzhan stong/
attributes are empty of extraneous
CZP-E-/gzhan ngo/
rjes dbag/ public [dialectical)
otherness,
difference [opposed to
can be changed into virtuous, non-
CZP-nc-TEc-R-/gzhan gyis bsnyengs

pa/ [fear of others]
CZP-IN-/gzhan nyid/
the four changeable mental factors,
understanding.
the
powers [of a bodhisattva] . tending

to the benefit of others.
to criticize.
dgos pa mi 'dug/ nothing else

matters!.
CZP-CFc-/gzhan gces/ TNC-Rc-CZP-CFc--that others were dearer than

myself; to treat others as more
important than oneself.
CZP-c-c-]XP-R]-NTE-TF-/gzhan rjes
indivisible from luminosity, asserting
CZP-E-C--T-/gzhan stong gi lta ba/

emptiness-of-other view [logic]
CZP-E-R-/gzhan stong pa/
proponent
of qualified emptiness; adherents of

extrinsic emptiness.
CZP-E-NT-U-/gzhan stong dbu ma/
the
Shentong Madhyamika School.
CZP-E--T-/gzhan stong smra ba/

proponent of Shentong.
CZP-PN-/gzhan stond/
emptiness of
something else.
CZP-Tc-l-CNUc-EC-/gzhan stobs kyi

gdams ngag/ instruction through
others, [not self-reliant]
CZP-TP-Mc-C-/gzhan brten thos

sgrog/ [literal meaning of]
shravaka.
CZP-NC-/gzhan dag/ other; others.

CZP-NC-`-/gzhan dag la/ in other
texts.
CZP-NE-P_-c-/gzhan dang nor sa/

confusing this with another.
CZP-NE-CZP-/gzhan dang gzhan/
different. have different. which. will

do which.
CZP-N-/gzhan du/ elsewhere.

CZP-N-]n_-T-/gzhan du 'gyur ba/
will
be something other.
CZP-N-T_-T]-qN--/gzhan du bsgyur
ba'i byed rgyu/ transforming acting

cause.
CZP-N-F-Ê-/gzhan du ci yang/
other
than this/beyond this, aside from

this.
su 'dzin pa'i dbang bcu/ the ten
CZP-N-E-T-/gzhan du snang ba/
CZP-]z`-NTE-qN-/gzhan 'phrul dbang
appearance as/of something
appearing/experienced as
byed/ Shentrul Wangje. One of the
"other".
something other than.
CZP-N-U-Êc-R_-/gzhan du ma yengs
par/ without wandering
elsewhere/to other things.
CZP-N-U-N-R]-^-ac-/gzhan du mi
rnyed pa'i ye shes/ a knowledge not
CZP-E-C-C\Cc--/gzhan snang gi
gzugs sku/ the the form kayas
experienced by others.
CZP-E-N-/gzhan snang du/ in the eyes

Gc-R-_-TFc-lE-,
of others, ex.
though one has turned oneself into a
abodes of gods in the Realm of

Desire.
CZP-qE-/gzhan byung/ opposed to _E-qE-.

CZP-NTE-/gzhan dbang/ Dependent;
dependent conditionality, relative,
found elsewhere outside of
Dharma person in the eyes of
dependent phenomena, other
oneself.
others.
powered, in context of
CZP-N-Ê-/gzhan du yang/
otherwise;
elsewhere.
CZP-N-^N-R-/gzhan du yod pa/
as something "other"/else.
CZP-NP-/gzhan don/
. control by externals, the
CZP-E-`-`-/gzhan snang la sprul/
phenomena, dependent category;
people's outlooks are transformed.
to exist
altruistic benefit,
benefit for others; the benefit of

others, altruism, what is meaningful
conditioned; relative dependence;
perception of others.
relatively dependent; external
CZP-R-/gzhan pa/ another.

CZP-R]-qE-GT-cUc-NR]-NE-UWEc-R-INdang mtshungs pa nyid/
others, altruistic work, public

[syllogism] . welfare of others, what
is meaningful to others; the welfare
FP-.
CZP-SP-/gzhan phan/
CZP-NTE--
benefiting
others.
of others.
CZP-NP-c-NRC-/gzhan don rjes dpag/

inference for others, public
[syllogism] . inference, inference for
CZP-SP-/gzhan phan/ Altruism.

CZP-SP-/gzhan phan/ benevolence.
CZP-SP-n-TT-R-`-ZCc-/gzhan phan
gyi bsgrub pa la zhugs/ practicing
another.
CZP-NP-CI_-T-/gzhan don gnyer ba/
to
pursue to welfare of others.
CZP-NP-_-E-/gzhan don ltar snang/

it looks like you are helping other
for the benefit of others.
CZP-SP-n-]zP-`c-/gzhan phan gyi
'phrin las/ charismatic activity.
CZP-SP-T-/gzhan phan sgrub/
to
accomplish the benefit of others.
beings.
CZP-NP-N-/gzhan don du/ for others.

CZP-NP-N-NCEc-c-/gzhan don du
dgongs sngas/ passed away too
soon, other's benefit.
CZP-NP-N-U-]n_-T-/gzhan don du ma
'gyur ba/ not benefiting others.
CZP-NP-TZ-TF-Z-CIc-/gzhan don bzhi

bcu zhe gnyis/ [TRS 116-2]
--Cc`-Ts-.
CZP-SP-Gc-l-E-T-/gzhan phan chos

kyi snang ba/ Khenpo Shenga
CZP-NC]- 1871-1927.
CZP-SP-UM]-^c-/gzhan phan mtha'
Cc-GP-`-~c- b. 1740.
yas/
CZP-SP-cUc-/gzhan phan sems/
considering the welfare of others,

altruism, helping others.
CZP-NP-C\Cc--/gzhan don gzugs sku/
CZP-pCc-/gzhan phyogs/ other's

]HUc-R_-q-T- to destroy,
opinions,
CZP-P-/gzhan na/ elsewhere.

CZP-Pc-`c-/gzhan nas las/ elsewhere,
CZP-]z`-/gzhan 'phrul/ CZP-]z`-NTE-qN-.

CZP-]z`-NTE-qN-/gzhan 'phrul dbang
samayas from
the Rupakayas that benefit others.
in another place.
CZP-CPN-CZ-TFc-E-T-/gzhan gnod
gzhi bcas spong ba/ PS.
CZP-Uc-/gzhan rnams/ all others.

CZP-E-/gzhan snang/ external
opposing thesis.
byed/ constantly enjoying pleasures

provided, one of the 28 classes of
gods in the
]NN-BUc- desire realm,
land of controlling other's
perception, as seen by others;
emanations, the
condition under which the-
Paranirmitavasavartin gods,
emanational body is perceived.
[Heaven of] . controllers of others's
shared experience, extraneously
emanations, the 6th heaven in the
manifest, the outlook of others,
]NN--xCTN
N
C
F
P] . para[abode of
visible to others. external/other-
dependency nature, dependent
the ability to manifest in the
/gzhan pa'i byang chub sems dpa'
to others, something beneficial to
UWP-IN-CcU-
CZP-E-T-_-/gzhan snang ba sgyur/
realm of desire gods
induced appearance/apparent
nirmita-vashavartin; n. of the 6th of
phenomenon/manifestation;
the 6 sensual god realms.
influence. def. by Jamgn Kongtrl:
c-c-^N-R--NP-qN-Pc-R]-p_-_- ;
C\E-]XP-n-NEc-R_-E-T]-U-R_-ac-R-VU--,U-_C-R]-TC-GCc-lCZP-NTE-N-n_-R]-E-T-^P-R]-p_-_SE-BUc--UGN-l-Gc-c-E-T]-C\EG]-U-R-NE-,]XP-G]-U-R_-E-T-Ê-NC-R-U-^P-R]-@P-K-C-R-Zc-q-CZP-NTE- _E-C--P-`c-c-R]-U-R_-_C-R-VU-^P-`-,_E-C-Zc-R-P-U-R_-_C-R]-ac-R-N-NE-c-R]--PUMP-R]-_E-T-`c-]qE-T]-NP-^P-P-,N]-CZP-Zc-R-P-@P-CZ]-E-N-TZC-R]--WCc-R]-TC-GCc-Uc-^P-`-,TC-GCc-N]-NTE-`c-@P-CZ]-U-R_-ac-R-U-_C-NE-TFc-R-E-T_-]n_-T^P-P-,N-`-U-ac-Cc`-_C-VU-ZCTC-GCc-l-NTE-N-U-n_-P-,U-R_-_CR--WCc-R_-U-]n_-T_-_E-WCc-cCPc-R-^P-R-`c-,TC-GCc-CZP-NTE-N-n_-Rc-U-R_-_C-R--WCc-c-n_-R^P-P-.
CZP-NTE-C-E-T-/gzhan dbang gi snang
ba/ in Dzogchen indicates belieg in
and hence control by
"externals"such as emotions and
outer phenomena.
CZP-NTE-C-UWP-IN-/gzhan dbang gi
mtshan nyid/ relative reality.
CZP-NTE-Cc-/gzhan dbang gis/

through/by some external
force/power.
CZP-NTE-N-]n_-T-/gzhan dbang du
'gyur ba/ under another's power.
CZP-NTE-N-cE-T-/gzhan dbang du song

ba/ overwhelmed, overcome.
CZP-NTE-a_-/gzhan dbang shor/
influenced by other [main goal is

lost]
CZP-]q_--/gzhan 'byor lnga/
five
cEc-circumstantial endowments. 1.
c-qP-R- the presence of a Buddha.
855
N]-NU-Gc-CcE-R-=the presence of
TP-R-CPc-R- the
the Dharma. 3.
2.
flourishing of the practices of
N]-c-c-]HC-R]-NC-]NP^N-R- the existence of monastic

CZP-n-E-T-T- being
order. 5.
dharma. 4.
under the care of a compassionate

person.
which ascertainment is induced by
consider, ex.
repay the kindness.
other"[logic]
CZP-`c-Ec-l-WN-U-/gzhan las nges kyi

tshad ma/ prime cognizer when
five
riches from others.
sbyar ba/ incorporated with other

teachings.
CZP-Ê-/gzhan yang/
furthermore,
also, besides this; furthermore;
CZ`-q-/gzhal bya/
CZP-`c-C-R-/gzhan las lhag pa/
cognition [logic]
CZP-`Cc-NCC-R-/gzhan lugs dgag pa/

refutation of other's system.
CZP-`c-/gzhan lus/ another's body.

CZP-`c-Uc-]HC-/gzhan lus snyoms
'jug/ union with another's body.
CZP-`c-pC--/gzhan lus phyag rgya/
yoga of another's body as the seal.
CZP-`c-]C--/gzhan lus 'og sgo/
CZP-^P-/gzhan yin/ the other.

CZP-^`-TCc-R-/gzhan yul bsnyegs
CZP-cUc-]zC-`-UBc-R-/gzhan sems
W`-]Gc-lc- + 'phrog la mkhas pa/
CZP-_C-/gzhan rig/
CZP-cUc-ac-R]-UEP-ac-/gzhan sems
pa/ took to other countries.
other knower, the
minds of others, heterogeneous

type; awareness of the other (i.e.
external objects)
CZP-_C-K-]NN-R-/gzhan rig tu 'dod pa/

_E-_C-.
opp. to
CZP-`-uC-R]-c-NRC-]C`-T-TN-R]-M
`-]n_-/gzhan la grag pa'i rjes dpag
'gal ba brjod pa'i thal 'gyur/ one of
Cc-TZ-.
CZP-`-uCc-R-/gzhan la grags pa/
renowned to others.
CZP-`-Tc-R-/gzhan la brnyas pa/

deprecation of others.
CZP-`-CNT-/gzhan la gdab/
to advise
claims to
make.
CZP-`-_C-`c-UN-/gzhan la rag las
med/ not conditioned by anyone

else.
CZP-`c-/gzhan las/ compared to that.

CZP-`c-lE-/gzhan las kyang/
compared to others.
CZP-`c--T-/gzhan las skye ba/
produced from [something] other

[than itself] ; production from other
[inherent-existantly]
CZP-`c-Ec-l-WN-U-/gzhan las nges kyi
tshad ma/ externally valid cognition;

[opp. to
_E-`c-Ec-l-WN-U--internally
valid cognition] ; "valid cognition in
856
shes pa'i mngon shes/ clairvoyance

of knowing other's mind.
CZP-c`-/gzhan sel/
CZP-c`-/gzhan sel/
exclusion [logic]
CZP-c`-/gzhan sel/
exclusion of the
CZ`-q-/gzhal bya/
an object of right
cognition, object of comprehension,

epistemological object, object of
comprehension.
CZ`-q-CIc-/gzhal bya gnyis/ UEP-cUNE-c-NRC-.

CZ`-q-NU-Gc-/gzhal bya dam chos/
the dharma to be fathomed.
CZ`-UN-/gzhal med/ unfathomable.

CZ`-UN-BE-/gzhal med khang/
celestial palace; immeasurable
celestial mansion; inconceivable

caste, palace, celestial mansion.
CZ`-UN-BE-GP-R-/gzhal med khang

chen po/ great palace.
CZ`-^c-/gzhal yas/
without measure
measureless.
CZ`-^c-BE-/gzhal yas khang/
elimination of
other [logic]
celestial
palace, divine mansion, inestimable

mansion, immeasurable celestial
other.
mansion, measureless palace,
CZP-c`-NCC-T-/gzhan sel dgag
divine palace.
CZ`-`c-_-/gzhal las rtser/
sgrub/ negative phenomena and
CZP-c`-T-/gzhan sel ba/
in the
uppermost chamber of the palace.
positive phenomena.
exclusion of
others.
CZP-c`-T]--/gzhan sel ba'i spyi/
CZc-/gzhas/ play, sport, jest, joke.

CZc-CKE-T-/gzhas gtong ba/ to sing,
song.
eliminative universal [logic]
to
protect the lives of others.
altruism.
CZP-`--T-/gzhan la smra ba/
good at fooling people.
CZP-~C-T-R-/gzhan srog skyob pa/
others.
CZP-`-SP-R-/gzhan la phan pa/
object of
comprehension, object of valid
lower door of one's partner's body.
otherwise/alternatively.
having repaid one's debts.
repay.
another.
CZP-`c-WN-U-/gzhan las tshad ma/

surpasses any other.
CZP-U-/gzhan ma/ something else.

CZP-UN-/gzhan med/ syn. CZ`-N-UNR-.
CZP-CZE-`-_-T-/gzhan gzhung la
CZ`-T-/gzhal ba/ T-`P-U-CZ`-T--not

CZ`-T_-È-T-/gzhal bar lang ba/
ascertainment is induced by
externally valid cognitions [logic]
CZP-]q_--/gzhan 'byor lnga/
T@]-xP-e-È-T- to
CZT-R-/gzhab pa/ to lick.

CZ]-T-/gzha' ba/ to sport, joke, play,
sing.
CZ]-WP-/gzha' tshon/ rainbow.

CZ_-/gzhar/ to shave.
CZ_-T-/gzhar ba/ CZ_-T-,TZ_-T-,CZ_-T-,CZ_- trans. v.; fut. of CZ_-T-.
CZ_-Ê-/gzhar yang/ never.
CZ`-/gzhal/ examine, lit. measure,
NoN-R-qN-; examine, lit. measure,
NoN-R-qN-.
CZ`-N-UN-R-/gzhal du med pa/
CZ-/gzhi/ N-CZ--the subject of the

debate [logic]
CZ-/gzhi/
CZ-/gzhi/
substratum [logic]
ground (of being) ; ground
aspect; basis; source, basis; basis
NP- referent, the

NEcobject, objective support, syn.
R- the foundation, basis, ground, the
[ground] , syn.
basic ground, basic nature, syn.
N-CaCc-E-R-@NC-E-_C-R]-E- to form a basis for,

_-n_- which causes.
to cause, ex. +
buddhanature. syn.
which is the foundation, foundation,

ground, base, basis.
CZ-`c- one's
ordinary body, one's body as the
immeasurable; unable to/cannot be
visualized deity. one's fundamental
measured.
state, which is neither the visualized
CZ`-T-/gzhal ba/ to weigh, measure;

]H`-T-; to weigh, form
fut. of
deity nor our mundane notion of

ourselves. fundamental state; basic;
[usually future] . of, to weigh,
a source of; matters; base,
examine, to ponder, evaluate,
foundation, ground.
CZ-@-CE-]C-/gzhi ka gong 'og/
senior
and junior treasurers.
CZ-@-NC-P-uT-/gzhi ka dag lhun grub/

one of the three section that are a
condensation of the essential
Ê-CcE-E-KC-.
teachings of the
CZ-E-/gzhi klong/ basic space.
CZ-P-/gzhi rkyen/ initial foundation.
CZ-BEc-/gzhi khungs/ syn. -BEc-.
CZ-uT-/gzhi grub/ established basis
[logic]
CZ-uT-/gzhi grub/
existent base,
established basis.
TT-R-`-Cc-R--CFP-]XP-`c-TN-,U-_-U-zP-NC-^P-I_--UP-`Cc-]B_-`-NE-RN-U-,UE-NR`-NE-T\E-R-NE-E-R-CcU-n-UM]-FP-,uTUM]-Nc-CcU-c-c-^N-R-NE-,]Ncqc-MUc-FN-N-FC-U-NE-,CE-\C-CTNC-UN-R-NE-,uEc-UN-CcU-nc-]WE--T-cCc-TZN-N-; Sarvastivadin;
Mulasarvastivada tradition.
CZ-MC-/gzhi thog/
in the ground;
_E-_C-Z-MC-`T- directly on the basis of self-
directly on the basis
knowing awareness.
CZ-u`-/gzhi grol/ basically free, basic

^`-`-]XP-R-^-u`-.
freedom, ex.
CZ-c-NTE-xC-/gzhi rgyas dbang drag/
pacifying, increasing, magnetizing
and [destroying] , subjugating.
CZ-N-/gzhi rgyud/
continuity of
CZ-P-/gzhi rgyen/
the initial
ground.
CZ-UMP-/gzhi mthun/
common locus
[logic]
CZ-UMP-/gzhi mthun/ common locus.

CZ-UMP-R-/gzhi mthun pa/ common
focus, common locus.
foundation.
to establish
the foundation.
CZ-TF-TNP-/gzhi bcu bdun/ 1. _E-qE-CNE-. 2. Cc-E-. 3. NCC-Nq-. 4. E-Nq_-. 5. @-Cc-. 6. P-. 7. Cc-. 8.
~-TE-. 9. @-a-UT-. 10. `c-. 11.
NU_-Cc_-FP-. 12. CE-\C-. 13. -T-.
Cc-E-T-]C-R-. 15. CPc-U`-. 16.
14.
N-R-. 17. NC-]NP-n-NqP-Tc-R]CZ-TFc-.
CZ-GP-R-/gzhi chen po/ n. of the vinaya
Pitaka of the Lokottaravidis, a Maha
Sanghika subschool.
CZ-H-TZP-R-/gzhi ji bzhin pa/
the
ground just as it is.
CZ-IN-`-u`-T-/gzhi nyid la grol ba/
Section of Mahayoga composed by

Guru Rinpoche.
CZ-P-/gzhi rten/
foundation, basis,
support.
CZ-MUc-FN-^N-R_--T-/gzhi thams cad

yod par smra ba/ def. Jamgn
-R-MUc-FN-l-CZ-^P-R-NE-ac-q]-CZ--c-^N-N--Tc-N-_-uCc-`-,-R-N-P-CcE-_T-cE--K-`Cc-_-n-N-N-]NP-,UBP-R-`-_Cc-Kongtrl:
the yogacarya
bumau-vastu-samgraha.
CZ-Pc-/gzhi nas/
from the base, from
the bottom, from the rudiments.
Five Basic Root Tantras. See
ground, the ground abiding mother
luminosity, syn.
of Buddha Vairochana.
rtsa ba gyur pa'i rgyud sde lnga/
CZ-Nc-/gzhi dus/
the time of the
ground.
nas sangs rgyas pa/ The
Primordially awkward ground. syn.
cUc-l-_E-TZP-^-Pc-]NC-c`-T- to
blame, censure.
CZ-CNN-U]-NqEc-/gzhi gdod ma'i
dbyings/ basic primordial space.
CZ-TNC-/gzhi bdag/
Inner-calm
meditation.
gsal/ Luminescence dwelling in the
Gc--CZ]-]N-Cc`-.
the Mother Clear Light that abides

as the ground.
CZ-CNN-U-Pc-cEc-c-R-/gzhi gdod ma
local spirits;
CZ-CPc-`Cc-l-^-ac-/gzhi gnas lugs
kyi ye shes/ ground wisdom of the

natural state.
CZ-CPc-c-/gzhi gnas su/
as being
intrinsically present.
CZ-E-/gzhi snang/
ground display,
manifest aspect of ground of

being/ground of being presenting
master of locality; local spirit; local
itself as apparent phenomena; the
protective deities; genius loci, Local
manifestation of the fundamental
deity, local divinity. local spirit,
nature, ground-appearance, syn.
owner of the ground, god the the
P-uT-l-E-T-; appearance of the
local spirits.
Text belonging to the Sadhana
of symbolic.
CZ-T-T-/gzhi bsdu ba/
CZ-NE--T-n_-R]-N---/gzhi dang
pa'i zhing/ the Nirmamakaya realm
locality, protecting spirit. genis loci,
Unified Basic Essence Sadhana.
illustration-isolates,
ground differential, ground, ground
CZ-CPc-l-^-ac-CcU-/gzhi gnas kyi ye

P-T-@-NC-C-^-ac-. 2.
shes gsum/ 1.
_E-TZP-P-uT-l-^-ac-. 2. MCc-cCP-u`-n-^-ac-.
CZ-CPc-U]-]N-Cc`-/gzhi gnas ma'i 'od
ground.
snying gcig tu dril ba'i sgrub thabs/
own distinguisher [logic]
CZ-C-/gzhi ldog/
CZ-NE-E-R-U-KC-Cc-TP-R]-ZE-/gzhi
liberated into the state of the
CZ-E-CFC-K-x`-T]-T-MTc-/gzhi
foundation.
CZ-]NP-/gzhi 'dun/ basic motivation.

CZ-]NP-R-/gzhi 'dun pa/ motivation.
CZ-C-/gzhi ldog/ illustration, "basis
_E-C- its
distinguisher"; comp. with
CZ-CPc-/gzhi gnas/
dang snying po me tog gis brgyan
pa/ not to focus on a single view.
CZ-TF]-T-/gzhi bca' ba/
essence.
CZ-TNP-E-/gzhi bden stong/ CZ-GcMUc-FN-.

CZ-]NE-T-/gzhi 'ding ba/ to lay the
CZ-NE-E-]zN-R-/gzhi dang ngo 'phrad

pa/ introduced to the ground.
CZ-FP-/gzhi can/ founded.

CZ-FP-UP-/gzhi can min/ has no base.
CZ-CFC-K-U-]HC-R-/gzhi gcig tu mi 'jog
nature, our basis is the sugate
CZ-TNC-/gzhi bdag/
basis; ground-manifestation,
ground-appearance.
Local deity. A
powerful spirit of the region.
CZ-TNC-/gzhi bdag/ local guardians.

CZ-TNP-/gzhi bdun/ of Mahayana: acq]-CPc-NE-UWP-IN-N_-]HC-NE-,N-^-]{c-N-_T-Nq-T-NE-,TT-R-CcU-NE-N-]{c-Ec-R-NE-,^-ac-MC-R-UGCn_-mN-R_-]SCc- or: ac-q]-CPc-,N]-UWN-IN-,N]-NP-`-]HC-R-,N]-]{c-,N]-_T-Nq-,TT-R-CcU-,Ec-R]-]{c-T-.
CZ-TN-CaCc-E-R-/gzhi bde gshegs
CZ-E-/gzhi snang/
Ground
manifestation, ground display.
CZ-E-C-P-uT-_P-R-G]-Tc-/gzhi
snang gi lhun grub rin po che'i
sbubs/ the ground-display precious

spare of spontaneous presence.
CZ-E-UGN-R-/gzhi snang mched pa/

burgeoning ground appearance
spreading fundamental appearance

growing fundamental appearance,
the arising within the foundationed
phenomena.
snying po/ the fundamental Buddha
857
CZ-E-P-uT-/gzhi snang lhun grub/

spontaneously present groundappearance.
Mahamudra.
CZ-pC-GP-/gzhi phyag chen/
Ground
CZ-pC-GP-/gzhi phyag chen/
Ground
Mahamudra; ground mahamudra.
Mahamudra.
CZ-pC-GP-n-_E-Z`-/gzhi phyag chen

gyi rang zhal/ Natural face of
capital/investment/money.
CZ-{]-/gzhi bra'/ to lay the basis.

CZ-{`-/gzhi bral/ no-basis.
CZ-NTE-/gzhi dbang/ basis
empowerment.
CZ-NqEc-/gzhi dbyings/
basic space,
ground of being as basic space;

ground space.
CZ-NqEc-@-NC-/gzhi dbyings ka dag/
the primordially pure ground space,

ground space of primordial purity.
CZ-]{c-\E-]HC-/gzhi 'bras zung 'jug/

unity of ground and fruition.
unoriginated.
CZ--]XP-n-{`-/gzhi rtsa 'dzin gyi bral/

free from the ground and root of
to form
a basis.
CZ--CZ-UN--{`-/gzhi rtsa gzhi med
rtsa bral/ groundless and rootless.
CZ--CcUc-l-U-GN-P-/gzhi rtsa gsems

resolve your mind to its depths.
CZ-CZC-/gzhi gzhag/
found,
establish.
CZ-T\E-/gzhi bzung/
to establish the
foundation, underlying cause.
CZ-T\E-c-/gzhi bzung sa/
taken for a
basis.
CZ-^-E-T-/gzhi yi ngo bo/
the essence which is the ground.
CZ-^-CPc-/gzhi yi gnas/ basic nature.

CZ-Û-/gzhi yum/ syn. CZ]-CPc-W`CE-^P-R-.
CZ-Ù-n-]N-Cc`-CIc-Nq_-UN-/gzhi
lam gyi 'od gsal gnyis dbyer med/
the inseparability of the Clear Lights

of the ground and of the Path.
the
ground, path and fruition.
CZ-Ù-]{c-T-/gzhi lam 'bras bu/
unfounded, unbiased.
CZ-UN-/gzhi med/
without
ground, path, and fruition.
ground/basis, unbiased, baseless,
CZ-`c-CZ-E-N-a_-T-/gzhi las gzhi

snang du shar ba/ ground-
non-grounded, foundationless,
appearance manifesting from the
groundless.
CZ-UN-N-Cc-/gzhi med du rtogs/
the
realization of.
CZ-UN-R-/gzhi med pa/
absence of
entities.
groundless and rootless, without any

base and without any source.
CZ-VCc-/gzhi tsugs/
ground.
CZ-`c-/gzhi lus/ basic body.

CZ-ac-/gzhi shes/ knower of bases,
knowledge of the foundation/basis.
CZ-UN--{`-/gzhi med rtsa bral/
so be it! Tibetan
translation of "svaha".
CZ-E-uT--T]-Nl`-]B_-/gzhi lhung
grub rtsa ba'i dkyil 'khor/ one of the
Nl`-]B_-U-CcU-.
CZ-P-uT-l-CPc-`Cc-/gzhi lhun grub
kyi gnas lugs/ natural state of the
CZ-TVCc-R-/gzhi btsugs pa/
ground of spontaneous presence,
established the foundation,
the ground condition of spontaneous
founded.
presence.
fundamental basis,
fundamental ground; root basis, root

foundation, root source.
CZ--GN-R-/gzhi rtsa chod pa/
settle the basic points; find out about

completely.
CZ--U-uT-R-/gzhi rtsa ma grub pa/

free from origin.
CZ-P-uT-_P-R-G]-Tc-/gzhi lhun grub

rin po che'i sbubs/ the ground
precious space of spontaneous

uproot;
presence.
CZC-/gzhig/
liable to
destruction, destructible.
CZC-R-/gzhig pa/ CZC-R-,CZCc-R-,CZC-R-,CZCc- trans. v.; to examine,

search, try, destroy; to examine,
make minute inquiry; fut. of
CZC-R-
CZCc-/gzhigs/ imp. of CZC-R-.

CZCc-R-/gzhigs pa/ to scrutinize,
NRN-R-,examine, referring to, syn.
CZC-P- when examine, CZC-FECZC-R-.
when I consider; pf. of
CZP-/gzhin/ a type of preta.
CZP--/gzhin rje/ lord of death.
CZT-R-/gzhib pa/ fut. of ]HT-R-.
CZTc-R-/gzhibs pa/ to put or lay in
]HT-R-.
order; pf. of
CZ]-N-/gzhi'i rgyud/ continuity of
ground, continuum of the ground;
tantra-as-ground/ground aspect of
basic identity.
ground, the Path, and the Fruit;
CZ-U-uT-R-/gzhi ma grub pa/
CZC-K-_E-T-/gzhig tu rung ba/
fixating.
CZ--]XP-R-/gzhi rtsa 'dzin pa/
CZ-Ù-]{c-T-/gzhi lam 'bras bu/
the ground; basis,
substratum.
858
foundation and root, unbiased and
kyi ma chod na/ if you do not fully
ground mahamudra.
CZ-qc-/gzhi byas/ based upon.

CZ-qc-R-/gzhi byas pa/ based on.
CZ-qN-/gzhi byed/
CZ--/gzhi rtsa/
free from
uncaused, unfounded and
CZ-pC--GP-R-/gzhi phyag rgya chen

CPc-`Cc-pC-GP- ground
po/ syn.
CZ-U-/gzhi ma/
CZ--UN-R-/gzhi rtsa med pa/
to examine minutely;
examine, to scrape, shave.
CZ-N-.
tantra;
CZ]-MC-`-/gzhi'i thig le/ bindu-as-
ground/ground aspect of bindu.
CZ]-Nc-/gzhi'i dus/
at the time of the
ground.
CZ]-]NN-`Cc-TNP-/gzhi'i 'dod lugs

CZ-P-uT-K-]NN-R]-`Cc-.
bdun/ 1.
CZ
U
E
c-R_-. 3. CZ-Ec-R-NP-l2.
NEc-CZ_-. 4. CZ-F_-Ê-T_-N-TKTR_-. 5. CZ-F_-Ê-Bc-E-N-TKT-R-. 6.
CZ--WCc-c-. 7. CZ-@-NC-K-.
CZ]-CPc-`Cc-/gzhi'i gnas lugs/ the
basic condition.
CZ]-]N-Cc`-/gzhi'i 'od gsal/
the basic
luminosity, ground luminosity, syn.
Gc--, U]-]N-Cc`-.
the Clear Light
of the ground.
CZ]-]N-Cc`-/gzhi'i 'od gsal/
Ground
luminosity. Synonymous with

Mother Luminosity, dharmakaya.
CZ]-]N-Cc`-@-NC-Gc-l--/gzhi'i 'od
gsal ka dag chos kyi sku/ the the
primordially pure dharmakaya of
ground luminosity.
CZ]-^-ac-/gzhi'i ye shes/
Ground
Wisdom.
CZ]-_C-R-/gzhi'i rig pa/
the
fundamental awareness.
CZ]-Èc--/gzhi'i longs sku/
foundation sambhogakaaya.
CZ_-CPc-/gzhir gnas/
remain as the
ground, abide as the ground.
CZ_-CPc-l-]N-Cc`-/gzhir gnas kyi 'od

gsal/ basic luminosity; the Clear
Light which abises as the ground.
CZC-C-]zN-/gzhig gi 'phrod/ For TcU-CZC-C-]zN- see under TcU-.

CZ_-CPc-l-_C-R-/gzhir gnas kyi rig pa/

Awareness which abides as the
ground.
CZ_-CPc-n-Gc--/gzhir gnas gyi chos

sku/ The basic dharmakaya.
CZ_-E-~N-TZC-/gzhir snang srid
bzhag/ the natural existence of the

phenomena world.
CZ_-qc-Pc-/gzhir byas nas/
based on,
taking for granted that.
CZ_-qc-R-/gzhir byas pa/
to make/take
CZ_-qN-R-/gzhir byed pa/
to make/take
as the ground.
CZC-R-`-U-R_-NCEc-R-/gzhug pa la
lngem por dgongs pa/ plan for
U-R_incarnation, one of the

NCEc-R-TZ- four plans.
CZC--/gzhug rtsa/ root-text.
CZC-`-/gzhug la/ after, following.
CZC-`-]u-/gzhug la 'gro/ to follow.
CZCc--/gzhugs sku/ a seated
CZE-GP-RN--/gzhung chen pod lnga/

]N`-T-UNfive major basic texts. 1.
-T-. 2. UEP-R-UXN-. 3. NT-U-]HC-R-.
S_-pP-. 5. VN-U-U-]u`-.
4.
CZE-_-/gzhung ltar/ according to the
CZCc-R-/gzhugs pa/ entered.

CZCc-R-U-R_-NCEc-R-/gzhugs pa
CZE-M-N-UBP-/gzhung tha snyad
figure.
ldem por dgongs pa/ [TRS 134-1]
as the ground.
expl. gzhugs pa la ldem por dgongs

pa - The covert intention with
CZ_-{c-`-/gzhir bras la/
based on
that.
CZ_-CZEc-/gzhir gzhengs/
ground
CZ_-TZCc-/gzhir bzhugs/
abiding in
manifest.
the ground.
CZ_-TZEc-/gzhir bzhengs/
respect to entry into the teaching.
CZE-/gzhung/
Philosophical scriptures;
main (root) text; middle, scriptures;
TZN-R- the taught,

CZ
E
-CZN- views and--,
expositions,
system, major texts, Authoritative
CZ`-T-/gzhil ba/ fut. of ]H`-T-.

CZc-/gzhis/ native.
CZc-@-/gzhis ka/ estate, native place,
scriptures. (main) source (text) ;
Tsang province.
Shigatse, in
Tsang.
CZc-NCP-/gzhis dgon/
CZ-/gzhu/
CZE-/gzhung/
Authoritative scriptures.
Books on philosophy with

established validity.
yan lag/ Root and subsidiary
the
tradition of the great treatises.
a bow, to strike, hit, knock; a
bow.
CZE-u`-/gzhung gral/
Main sitting
row.
CZ-T@E-T-/gzhu bkang ba/
bow with an
arrow ready to shoot.
CZ-C-/gzhu gu/ tail.

CZ-]CEc-R-/gzhu 'gengs pa/
CZ-]CEc-R--UN]-NE-_-K-]MP-R-/gzhu
'gengs pa ste mda' dang sbyar te
'then pa/ to pull the string of a bow

with an arrow for shooting.
CZ-`-/gzhu rgyal/ CZ-N-.

CZ-]NU-/gzhu 'dom/ a fathom, one
bow-length, fathom.
CZ-]NUc-/gzhu 'doms/
CZE-u`-NTc-/gzhung gral dbus/
between the two parallel main sitting
string of a bow.
a bows length,
an arms length, SCD-a fathom.
CZ-P-/gzhu spyan/ "bow eye".

CZ-T-/gzhu ba/ to strike, to lack, bow
CZ-T- [TC] ; CZfor shooting; fut. of
T-,TZc-R-,CZ-T-,CZc- trans. v.
CZC-/gzhug/ fut. of ]HC-R- to enter,
rows.
CZE-]u`-/gzhung 'grel/
authoritative
commentary.
CZE-G-T-/gzhung chu bo/
to have a good
character.
CZE-R--/gzhung pa spyi/
general
scriptural student.
CZE-TzE-/gzhung bphrang/
to do the
CZE-T-/gzhung ba/
to attend, to be
CZE-qN-R-R-CcU-/gzhung byed pa po
gsum/ Three Authors of
Fundamental Texts. Nagarjuna,

Asan.ga, and Dignaga.
CZE-VC-/gzhung tsig/
textual
learning.
CZE-TVCc-R-/gzhung btsugs pa/
to
found a scriptural system.
central area; refers to the space
to pull the
to be away on official business.
heedful, attention.
CZE-tN-NE-^P-`C-/gzhung khrid dang

CZE-C-`Cc-/gzhung gi lugs/
monastery.
content, [body of
commentary] . official business.
main practice.
fundamental/major text.
guidance texts.
native
root text.
CZE-NP-/gzhung don/
CZE-P-/gzhung ldan/
in the ground; manifested ground.
CZc-@--/gzhis ka rtse/
mkhan/ the scholastic sophists.
CZE-MT-/gzhung thub/ dignified.

CZE-N-/gzhung du/ according to the
textual. textual tradition,
midst, spinal marrow, scriptural
Capital of
scholastic sophists.
CZE-NP-N-]u-T-/gzhung don du 'gro ba/
spontaneously existing; manifested
CZc-@-V-/gzhis ka tse/
treatises.
CZE-M-N-/gzhung tha snyad/
scriptures; texts,
fundamental/root text. the middle,
native country.
covering Prajnaparamita etc. as well

as Abhidharma, and Madhyamaka.
a wide river,
CZE--/gzhung rtsa/ root-text.

CZE-WC-/gzhung tshig/ textual
learning.
CZE-]XC-/gzhung 'dzug/
set up
bureaucracy.
CZE-]XCc-/gzhung 'dzugs/
set up
bureaucracy.
CZE-TP-TFc--government, middle, center,
CZE-CZP-`-TP-R-/gzhung gzhan la
text.
CZE-TZP-/gzhung bzhin/
one of the three parts of
central spine, main, classical writing,
CZE-GP-/gzhung chen/ G-T]-CZE-GP-Gthe great coursing of a river; syn.

T]-P-.
CZE-GP--/gzhung chen lnga/ five
major subjects.
CZE-GP-TF-CcU-/gzhung chen bcu
gsum/ Thirteen major philosophical

texts/great root texts of philosophy.
brten pa/ [scriptures] incorporated

with other scriptures.
correct
manner.
CZE-Ù-/gzhung lam/
main path,
highway, boulevard.
CZE-Ù-GP-R-/gzhung lam chen po/

the main road.
CZE-`Cc-/gzhung lugs/
mainstream
CZE-`Cc-/gzhung lugs/
texts, works,
scriptural traditions.
sincere, enter and accept, end,
The fundamental treatises on
extremity; culmination; seasonal.
Buddhist philosophy covering the
scriptural tradition, [Buddha's
topics of Vinaya, the bodhisattva
teachings] . mainstream tradition.
CZC-R-/gzhug pa/
fut. of
]HC-R-.
trainings, Maitreya's five treatises

scriptural, authoritative text,
859
CZE-`Cc-Cc-zN-/gzhung lugs rgyugs

phrod/ examination in
Metaphysics.
CZC-nc-c-`-ST-/gzhog gyas sa la
phab/ place with the right side on

the mat.
CZE-`Cc-GP-R-/gzhung lugs chen po/
the tradition of the great treatises.
CZE-`Cc-R-/gzhung lugs pa/
a follower
of the scriptural system, scholar.
CZE-aE-/gzhung shing/
the main
CZC-Cc-/gzhog stegs/ lathe [tool]

CZC-R-/gzhog pa/ fut. of ]HC-R-.
CZC-E-/gzhog slong/ pretending to
be needy, indirect begging [hinting

by praise at one's desire for a gift] ;
[TRS 31: 4]
practice.
CZE-aE-/gzhung sheng/ life filler.

CZE-a_-oP-/gzhung sher pyin/ textual
CZC-E-MT-]H`-qN-R-/gzhog slong
CZE-TaN-/gzhung bshad/
CZCc-/gzhogs/
textual
commentaries.
thob 'jal byed pa/ con and swindle,

[note asking for money, hosting]
imp. of
side of the body.
]HC-R-; the
CZE-TaN-qc-R-/gzhung bshad byas pa/
CZCc-K-T-R-/gzhogs te rtsub pa/
CZEc-MCc-/gzhungs thogs/ kind.

CZN-R-/gzhud pa/ to go, to walk, to put
CZCc-E-/gzhogs slong/
explained.
into, excellent in its kind.
CZU-R-/gzhum pa/ fut. of ]HU-R-.

CZ]-mU-/gzhu'i khyim/ the mansion of
_-mU-TFSagitarious, eleventh of
CIc-.
CZ_-T-/gzhur ba/ CZ_-T-,CZ_-T-,CZ_T-,CZ_- trans. v.; to shear, shave,
cut off.
CZc-/gzhus/ imp. of CZ-T-.

CZc-R-/gzhus pa/ struck.
CZ-_-/gzhe ra/ parsley.
CZN-NCEc-/gzhed dgongs/ probable
TZN-NCEc-.
wrong spelling, see
CZP-/gzhen/ remembering or
reminding.
CZP-n-E-T-T-/gzhen gyi snying brtse

ba/ being under the care of a
compassionate person, one of the
CZP-]q_-- five events occurring
through others, five circumstantial
CZP-P-/gzhen na/ otherwise.

CZP-E-/gzhen snang/
illusions/confused perceptions.
to light, kindle,
inflame.
CZc-/gzhes/
the second day after
tomorrow.
CZc-IP-/gzhes nyin/
three days from
CZc-PE-`-/gzhes ning lo/
the year
before last.
CZc-R-/gzhes pa/ to sit, stay, wait.

CZc-_E-`-/gzhes ring lo/ the year
before last.
CZ-N-CK_-U-e_-K--/gzho stod gter

sgrom or ti sgro/ Shot Terdrom or
Titro, in Drigung.
860
for money, hustling.
CZE-/gzhong/ trough; vessel, tray.

CZE-R-/gzhong pa/ wooden basin,
trough, tub, washing-tub; a wooden

trough.
CZE-R]--G-/gzhong pa'i lha chu/
divine valley water, a spring drawn
N-È-CZE-R]-UNby Padmakara in
CZP-G-GCc-/gzhon cha chags/

tender.
CZP-P-/gzhon nu/
youthful;
youthfulness, youth.
CZP-P-P_-T\E-/gzhon nu nor bzang/
Youth Excellent Wealth, Sudhana,
another personification of the perfect

disciple.
CZP-P-NR]-T-/gzhon nu dpa' bo/

P-R-TFYouthful Warrior; sixth of
CIc-.
CZP-P-NR]-T-Tc-P-/gzhon nu dpa' bo
Cc-GP-P-R-TFthe sixth of the
CIc-.
CZP-P-TU--/gzhon nu bum sku/
youthful vase body.
CZP-P-TU-R--/gzhon nu bum pa sku/

CZP-P-TU--.
syn.
CZP-P-TU-R]--/gzhon nu bum pa'i sku/
youthful vase body. the Dzogchen
term for buddha nature.
now [today]
CZC-/gzhog/
cons, asking
stobs ldan/ Powerful Warrior Youth;
endowments.
CZP-R-/gzhen pa/
concealed harsh words.
CZP-P-U_-U-xN-l-UC-/gzhon nu mar mo
dred kyi mgo/ Kumari, Virgin, red
with the head of a yellow bear.
CZP-P-_`-R-U-R_--T-/gzhon nu rol pa
T-T-/-the fourth
rnam par rtse ba/ /
C
cG
P
R
-TF-CIc-.
of the
CZP-P-_`-R-U-R_-T-T-/gzhon nu rol
pa rnam par brtse ba/ Youth
Delighting in Playfulness; fourth of
P-R-TF-CIc-.
CZP-P]-TU-R--/gzhon nu'i bum pa sku/
youthful vase body.
CZP-P]-a-VCc-FP-/gzhon nu'i sha

tsugs can/ youthful.
CZP-Pc-/gzhon nus/ maiden.

CZP-P-/gzhon no/ youthful.
CZP-R-/gzhon pa/ younger, young.
CZP-CZP-/gzhon gzhon/ young.
CZP-CZP-Ê-CZP-P-/gzhon gzhon yong
gzhon nu/ youth.
CZP-a-FP-IN-/gzhon sha can nyid/
[fresh and delicate] . like that of

beautiful youth.
CZP-a-GCc-R-/gzhon sha chags pa/
in
full bloom.
CZT-/gzhob/
singeing, singed, a mark;
singe, scorch.
CZT-R-/gzhob pa/ CZT-R-,CZT-R-,CZTR- intr. v.

CZU-/gzhom/ maintains diligent, work
hard, well accustomed, exercising,
saved, to eliminate;
CZU-R-/gzhom pa/
]HUc-.
to break in two, to
tear, bent or bruised; fut. of
CZU-q-qN-/gzhom bya byed/
]HUc-R-
the
destroyer and the destroyed.
CZU-UN-/gzhom med/
invincible, shall
be destroyed.
CZU-UN-Gc-IN-l-Cc--/gzhom med
chos nyid kyi sngags sgra/ the
indestructible mantra sound of
dharmata.
CZU-UN---CcU-/gzhom med rdo rje

gsum/ the three indestructible
vajras.
CZ_-/gzhor/
CZ`-/gzhol/
imp. of
CZ_-T-.
maintains, diligent, works
hard, well accustomed to,

exercising, sowed.
CZ`-T-/gzhol ba/ to apply one's self

CZ`-T-,CZ`-T-,CZ`-T-,diligently;
CZ`- trans. v.; to be absorbed in;
exert himself, in tend to practice,
endeavour.
CZ`-T-/gzhol ba/ -CFC-`-CZ`-T--was

engaged single-mindedly in [a
practice]
CZ`-T-/gzhol ba/
to dedicate [oneself
to]
CZ`-T-/gzhol ba/ to do one's best.

CZ`-T-/gzhol ba/ T-R-`-CZ`-T--was
determined to accomplish/realize
[the meaning]
rest.
TZC-/bzhag/
(p. of
]HC-)
appointed/put, placed/gathered/left
behind/stayed, remained; to leave
alone; large intestine; relax/leave
behind.
TZC-u`-/bzhag grol/
liberation in the
establishment of reality [GM]
TZC-MTc-/bzhag thabs/
method of
resting.
TZC-MTc-l-`-]q_-TN-/bzhag thabs
T`-T-PU-kyi rnal 'byor brgyad/ 1.
UB]-TZP-. 2. TKE-T-]-TZP-. 3. \PR-pP-TZP-. 4. Cc-UN-G-TZP-. 5. xP-R-TZP-. 6. T_-T-TZP-. 7. Cc-R-TZP-.
TFN-R-TZP-P-.
8.
TZC-MTc-TZ-R-/bzhag thabs bzhi pa/
the Four Meditation Methods; final
words of Jnana Sutra to
Vimalamitra.
TZC-Pc-/bzhag nas/ put aside.

TZC-R-/bzhag pa/ kept.
TZC-R-/bzhag pa/ split, crack; pf. of
]HC-R-; let go, gathering, rest,
established, to categorize, to place,

posited, define.
TZC-R-/bzhag pa/
to appoint (a menial
servant)
add on
to.
TZC-R_-È-TP-R-/bzhag par lung
bstan pa/ a revelation to be put off.
TZC-cE-/bzhag song/ left, departed.

TZCc-R]-T]-UN-/bzhags pa'i bu'i mdo/
Mandavya-sutra.
bloom, blossom, develop;
swan, laughter, smiling.
TZN-R-/bzhad pa/
TZP-N-I-T_-/bzhin du nye bar/
TZ_-T-/bzhar ba/ TZ_-T-,TZ_-T-,TZ_-T-,TZ_- trans. v.; to scrape, to shave

CZ_-T-; pf. of TZ_-T-;
or shear; pf. of
TZ_T
.
fut. of
TZ-/bzhi/ four.
TZ-@-/bzhi ka/ all four.
TZ-t-/bzhi khri/ forty thousand.
TZ-t-TN-E-/bzhi khri brgyad stong/
TZP-N--IP-R-/bzhin du spro nyan pa/
byed/ name of a Heaven.
forty-eight thousand.
TZ-T-R-/bzhi brgya pa/
name of text,
Aryadeva's "Four Hundred, Verse
TZ-T-R]-]u`-R-/bzhi brgya pa'i 'grel
pa/ Candrakirti's "Commentary on

the Four Hundred".
to laugh, smile,
TZN-R-; TZN-blossomed forth; pf. of

R-,TZN-R-,TZN-R-,TZN- intr. v.; fut. of
TZN-R-.
TZN-R---/bzhad pa rdo rje/ -U-`-TZN-R----lord Mila, the Laughing Vajra.
TZN-R]---/bzhad pa'i rdo rje/ -È-xE- b. 1697.
TZN-R]---/bzhad pa'i rdo rje/ Shepai
Dorje. See Milarepa.
TZN-U-/bzhad mo/ laughter.

TZP-NP-C\Cc-]-P-]{`-TCc-R-/bzh
Nc-TZ-UIU-U-IN@E-v`-.
nice definition by
TZ-UIU-/bzhi mnyam/ shit.
TZ--/bzhi sde/ Shide, Lhasa.
TZ---WE-/bzhi sde grwa tshang/
TZ-R-/bzhi pa/ fourth.
TZ-R-`-]HC-R-MTc-NE-TFc-R-/bzhi pa la
'jug pa thabs dang bcas pa/ one of
Gc-TF-TZ--fourteen treatises on
the
the Guhyasamaja commentaries by

the fourth
abhisheka, empowerment.
fourth
empowerment.
TZ-R-/bzhi po/ the four.

TZ-WP-/bzhi tshan/ fourfold.
TZ-]XP-R-/bzhi 'dzin pa/ basis.
TZ-TZ_-/bzhi bzhir/ four by four.
TZ-ac-l-MC-`-/bzhi shes kyi thig le/
the drop of transcendental wisdom.
TZC-/bzhig/ to come unfastened.

TZP-/bzhin/ according to; face; in
accordance with; line, as, like,
similar to, face, likeness, image,

verb + "O". While-ing, while it is.
face, countenance; verb +
pa/ to arrange the coincidence of
progressive tense.
TZP-R-/bzhan pa/ a butcher.

TZUc-R-/bzhams pa/ to stroke, to
coax, caress.
TZ_-/bzhar/
four
the three", syn.
an don gzugs sku'i rten 'brel bsgrigs
rupakaya for the benefit of others.
shave; pf. of
shave.
TZ_--R-/bzhar skra pa/
CZ_- to
to have a
adjective.
TZP-UNEc-/bzhin mdangs/
facial
radiance.
TZP-UNEc-]XU-R-/bzhin mdangs 'dzum

pa/ to smile, keep a smiling face.
TZP-]x-/bzhin 'dra/ the same image.

TZP-T\E-U-/bzhin bzang ma/ beautifulfaced one.
TZP-_c-/bzhin ras/
one's
TZP-`Cc-U-/bzhin legs ma/
noble
face, beautiful face, good

co-influenced one.
parts without three, "The 4 without
TZ-R]-NTE-/bzhi pa'i dbang/
to listen joyfully, form adverb of
proportioned countenance, noble
TZ-TF-/bzhi bcu/ forty.

TZ-TF-R-/bzhi bcu po/ fortieth.
TZ-G-cU-{`-/bzhi cha sum bral/
cEc-c-^-ac-.
TZ-R]-NTE-/bzhi pa'i dbang/
yet;
"nearly like".
appearance/the face.
Treatise".
College in Lhasa.
TZC-R_-q-T-/bzhag par bya ba/
TZN-/bzhad/
TZ_-]z`-NTE-qN-/bzhar 'phrul dbang
TZP--
TZP-n-Nl`-]B_-/bzhin gyi dkyil 'khor/

the mandala of his face.
TZP-N-/bzhin du/ even though; while,

]B_- ever it turns, -ing, forms the
present continuous tense of verb.
TZ-/bzhu/ to copy; to smelt, refine.

TZ-T-/bzhu ba/ TZ-T-,TZc-R-,TZ-T-,TZcTZ-T-; burned, to
trans. v.; fut. of
melt.
TZCc-/bzhugs/
stay, remain, dwell,
reside.
TZCc-t-/bzhugs khri/ throne (h)

TZCc-t]-E-/bzhugs khri'i steng/ on
the throne.
TZCc-u`-/bzhugs gral/
seated ranks
(in dance/ritual)
TZCc-Ec-/bzhugs stangs/
posture,
[bearing]
TZCc-P-/bzhugs stan/ seat (h)

TZCc-N-Cc`-/bzhugs du gsol/ please
enter me [in and accept me]
TZCc-CNP-/bzhugs gdan/
(h)seat,
pillow.
TZCc-Ec-CcU-/bzhugs sdangs gsum/

the three ways of sitting [in thogal
practice]
TZCc-CPE-T-/bzhugs gnang ba/

stayed.
TZCc-CPc-/bzhugs gnas/
dwelling;
TZCc-CPc-/bzhugs gnas/
dwelling
dwelling place; (h)couch; seat.

place.
TZCc-R-/bzhugs pa/ TZCc-R-,TZCc-R-,TZCc-R-,TZCc- intr. v.; to exist, be

prevalent; reside, to dwell, to stay,
life, remain, to sit; remain;
containing; alive to
sit/stay/dwell/remain/be present; to
TZCc-R]-CVC`C-BE--a temple that houses...

TZCc-R_-Cc`-T-/bzhugs par gsol ba/
remain; to house-
was asked to stay, dwell, dwells in
accordingly; similarly/likewise.
the essence of my mind, residing,
although/while being...
remained [in the refuge of mind]
haircut, to shave.
861
TZCc-qE-/bzhugs byang/ list of books,

N@_-GC-.
index; sm.
TZCc-W`-/bzhugs tshul/ the nature
and workings [of. ] , posture, the
TZCc-UXN-R-/bzhugs mdzad pa/

seated.
to
phyag pus mor slebs pa/ standing
sit.
knees. one of the
residence, living quarters, herein, it

is said, entitled.
TZCc-c-Cc`-T-/bzhugs su gsol ba/
to
request to remain; install.
this is; "is herein
contained".
request to
take seat; the request to take seat.

departed; (h)to depart,
leave, go; to leave, to depart, go.
TZN-@_-/bzhud kar/
at the time of
departure.
trip, tour,
journey.
TZN-N-M`-/bzhud de thal/
[he] . has
gone.
TZN-R-,TZN-R-,TZN-
R-,TZN- intr. v.
TZN-R_-NCEc-/bzhud par dgangs/
intend to leave, depart.
TZN-cE-/bzhud song/ left, went away.

TZ_-]u-T-/bzhur 'gro ba/ to flow.
TZ_-T-/bzhur ba/ to strain, filter, to
TZ_-T-,TZ_-T-,TZ_-T-,TZ_melt;
trans. v.
TZc-/bzhus/ melt; imp. of TZ-T-.

TZc-NC-R_-R-/bzhus dag par pa/
transcribed correctly.
TZc-R-/bzhus pa/ pf. of CZ-T-; pf. of

TZ-T-.
TZE-/bzheng/ erected.
TZE-T-/bzheng ba/ to raise, erect, set
up, to manufacture, compose, to
draw up, frame, write, print.
TZEc-/bzhengs/
sang, arise, arouse
yourself, composed,
_-R- he--this
song [of. ] , constructed;

manifested; arose.
TZEc-Tc-/bzhengs stabs/
standing
posture.
TZEc-R-/bzhengs pa/ to erect.

TZEc-R-/bzhengs pa/ TZEc-R-,TZEc-R-,TZEc-R-,TZEc- trans. v.; written
[books--] , produced [texts--] . to
862
great being.
TZEc-TZCc-/bzhengs bzhugs/ ]- + your presence.
TZEc-aC-/bzhengs shig/ arise!.

TZN-/bzhed/ imp. of TZN-R-; desire,
described [as. ] . to posit, taught.
TZN-UBP-/bzhed mkhan/
at.
TZ-T-/bzho ba/ fut. of ]H-T-; to milk.

TZ-T-/bzho ba/ to milk.
TZCc-R-/bzhogs pa/ pf. of ]HC-R-.
TZN-/bzhod/ imp. of TZN-R-.
TZP-R-/bzhon pa/ fut. of ZP-R-; pf. of
ZP-R-; riding mounts, riding-beast,
one who
asserts, accepts [a philosophical
TZP-U-/bzhon ma/ milking cow.

TZ_-/bzhor/ imp. of TZ_-T-.
TZc-/bzhos/ milked.
TZc-R-/bzhos pa/ pf. of ]H-T-.
UZP-P-/mzhon nu/ fresh [flower] .
youth.
UZP-P-TU-R]--/mzhon nu bum pa'i

sku/ youthful vase body.
UZP-P-U-/mzhon nu ma/ maiden.

UZP-R-/mzhon pa/ younger.
UZP-U-U]-TN-T-/mzhon ma ma'i bde ba/
the ecstasy of a young woman.
position]
TZN-NCEc-/bzhed dgongs/
sayings
TZN-NP-/bzhed don/ wish.

TZN-R-/bzhed pa/ position, to posit,
]NN-R- to wish, desire,
syn.
UZP-CZP-/mzhon gzhon/ young.

UZT-uT-/mzhob grib/ scorching
defilement.
]Z-/'zhu/
fut. of
orientation, accepted position;
TZN-R-; TZN-R-,assertion; fut. of

TZN-R-,TZN-R-,TZN- trans. v.; pf. of
TZN-R-.
TZN-R-]CN-R-/bzhed pa 'god pa/ to
expose a theory.
TZN-W`-/bzhed tshul/
position
[philosophical] , point of view;

position.
TZN-W`-CFC-R-/bzhed tshul gcig pa/

identical view [on this point]
TZN-CZE-/bzhed gzhung/
views and
expositions, approach and

expositions.
TZN-~`-/bzhed srol/ custom.

TZN-~`-CZP-/bzhed srol gzhan/
other
traditions.
TZc-/bzhes/ take, accept; imp. of

TZc-R-; food and drink/to wear; put
on [clothes] . wear, wore, to accept

[--precepts] , worn, reaching the age
TF-TZ-W- when--fourteen.
of.
TZc-R-/bzhes pa/ pf. of TZc-R-; fut. of
TZc-R-; TZc-R-,TZc-R-,TZc-R-,TZctrans. v. to accept/partake; to take,
receive, accept, to seize, confiscate,

proclaimed, accept; take, receive.
TZc-R-/bzhes pa/
accept.
h. of
Zc-.
request, ask.
viewpoint. view (h), point of view,
departure; to go
away, to depart;
and thoughts.
TZN-u`-/bzhud grul/
TZN-R-/bzhud pa/
c-T-GP-R]-UMP--
wish; approach, is viewed as, is
TZCc-Cc`-/bzhugs gsol/
TZc-W`-/bzhes tshul/ interpretations.

TZc-aC-/bzhes shig/ partake, please
carriage, vehicle.
straight his hands reach to the
TZCc-^`-/bzhugs yul/ domain.

TZCc-c-/bzhugs sa/ place of
TZN-/bzhud/
produced [texts--] . to rise, get up.
TZEc-R-/bzhengs pa/ - + -made an

TZEc-R-/bzhengs pa/ to arise.
TZEc-TZP-N-U-TKN-R_-pC-Rc-U_-TcR-/bzhengs bzhin du ma btud par
posture, sitting position.
TZCc-c-/bzhugs so/
arise/emerge; written [books--] ,
image.
way of existing, the way it is.
TZCc-UXN-T-/bzhugs mdzad ba/
rise, get up; to be created; to
`P-R--to
to receive,
\-U-\U-U-/za mi zim mi/
\C-TFc-l-SE-R--/zag bcas kyi phung
lightly
sleeping.
\-\-/za zi/ \-.

\-\-TP-TP-/za zi bna bun/
po lnga/ the five down-flowing

aggregates.
vague and
vacillating.
\-]C-/za 'og/
contaminated action.
satin, brocade; silk
brocade.
\-/za/ accept, take!.

\-BE-/za khang/ dining room/hall,
\-]C-C-T_-mUc-/za 'og gi bar khyams/
\-uCc-/za grogs/
\-]C-C-T_-GP-/za 'og gi ber chen/
courtyard overhang of brocade.
restaurant.
a woman, wife,
mistress/a friend who shares food

(?)
\-uCc-]W`-T-/za grogs 'tshol ba/
on
the lookout for companions to eat

with.
\-]x-/za 'dre/
gobbler, devourer,
zandrey, vampire demon,

consuming demon.
\-]x-NC-/za 'dre dgu/ 1. BC-FC-. 2. aC-aN-. 3. ~C-CFN-. 4. NTCc-`P-. 5.

W-`P-. 6. UNE-c-]zC-. 7. CcP-TNN-.
CaP-Cc-. 9. a-]x-a-~-BC-.
8.
\-T-/za ba/ to eat; \-T-,T\c-R-,T\]-T-,\\-T-.
trans. v.; intr. pf. and fut. of
\-T-/za ba/ itching.
\-T-NU_-E-q-N-UC-/za ba dmar ljang
bya rgod mgo/ Bhaksini, Eater, dark-
NTE-SC-U-.
green, vulture-headed,
\-T_-/za ber/ brocade cloak.
\-qN-/za byed/ devourer; like ~P-R- a
~P-U-.
killer, syn.
\-qN-UB]-]u-/za byed mkha' 'gro/
Devouring Dakini.

Purification practice, based on
Zache Khandro.
Zache Khandro, a wrathful dakini

related to a practice of purification
using fire.
\-qN-_`-R]-N-/za byed rol pa'i rgyud/

Sporting Devourer Tantra. A
Mahayoga scripture.
the
great brocade cloak.
\-]C-C-T_-C-/za 'og gi ber smug/
the
maroon brocade cloak.
\-^C-C-/za yig ge/
shivered [chills up
the back] . See
\-_-\-_-/za ri zi ri/
\C-TFc-l-`c-/zag bcas kyi las/
^N-\-^C-C-cE-.
unreliable,
undependable.
\C-TFc-l-`c-U-CIc-/zag bcas kyi las

Ec-R]-`c- and U-Ecrnam gnyis/ 1.
R]-`c-. 2. SP-qN-l-`c- and ]uTqN-l-`c-. 3. TcU-R]-`c- and cUc-R]-`c-.
\C-TFc-n-SE-R--/zag bcas gyi phung
po lnga/ the five defiling
aggregates.
\C-TFc-I-T_-`P-R]-SE-R--/zag bcas
nye bar len pa'i phung po lnga/ the

five aggregatesthat perpetuate
defilements.
\-_C-/za rog/ food friends.

\-`-U-NC]-T-/za la mi dga' ba/
not a
greedy eater.
\-d_-/za hor/ Sahor.

\-d_-/za hor/ Zahor. An ancient Indian
\C-TFc-I_-`P-n-SE-R-/zag bcas nyer
len gyi phung po/ aggregates that

perpetuate defilements.
\C-TFc-MUc-FN-C-T`-/zag bcas
thams cad sdug bsngal/ everything
kingdom believed to be situated
that deteriorates is suffering, one of
around Mandir the present state of
the
Himachal Pradesh in the northern

part of India. Kingdom associated
with the early transmission of the
Tantra; home of Shantarakshita;

also spelled Sahor or Sahora.
-/zwa/ nettle.
\C-TFc-/zag bcas/
with outflows,
dissipation, contamination. causing

downfall, stained [by bad thoughts] .
defiled/defiling, conditioned,
contaminated. mundane, worldly;
(lit. sinful) mundane, worldly.
\C-TFc-l-NC-T-/zag bcas kyi dge ba/
conditioned virtue. Spiritual practice

in which a dualistic point of
reference is used. Includes the
Gc-l-U-TZ- four Dharma
emblems.
\C-TFc-MUc-FN-C-T`-T-/zag bcas
thams cad sdug bsngal ba/ all
conditioned states are painful; all

that is corrupt is suffering.
\C-TFc-R]-`c-/zag bcas pa'i las/

sullied action, down-flowing
actions/karmas.
\C-TFc-]{c-n_-/zag bcas 'bras gyur/

defiled fruitions.
\C-TFc-\C-UN-/zag bcas zag med/
conditioned and unconditioned.
\C-R-/zag pa/ pf. of ]XC-R-; outflow;

\C-R-,\Cc-R-,\C-R- intr. v.; fut. of \C-R-; dissipate; corruption. the flux of
world forming deeds-caused by
preliminaries, seven branches and
ignorance. impure, corrupt,
so forth. Unconditioned virtue is the
dissipate, defilement, contamination.
recognition of buddha nature, often
down-flowing, conditioning,
\-U-/za ma/ mess, board, meal; syn.

Nc-WN--time/food; meal, board,
called "threefold purity. "These two
["leaking"into samsara] . lit.
aspects of virtue gather the two
"outflow", what issues forth or
accumulations, remove the two
causes swelling, syn. defilements, to
\-U-/za ma/ woman.

\-U-KC-/za ma tog/ womb. the basket
U-T- chest.
of books; basket, syn.
\-U-KC-T@N-R]-UN-/za ma tog bkod pa'i
obscurations, manifest the twofold
fall [that which falls into samsara) ,
knowledge, and actualize the two
sullying influence, defilement,
meals.
mdo/ Sutra Designed as a Jewel
Chest: skt. Ratnakaranda sutra;
sutra on Avalokitesvara's life.
\-U-KC-G-GE-T@N-R]-N-/za ma tog che
chung bkod pa'i rgyud/ Tantra of the
Major and Minor Casket Array. A
kayas.
\C-TFc-l-UEP-ac-/zag bcas kyi mngon

shes/ contaminated higher
perceptions.
contamination.
\C-R-NE-TFc-R-/zag pa dang bcas pa/

subject to degeneration/decay;
exhaustible, defiling.
\C-TFc-l-UGN-R-/zag bcas kyi mchod
\C-R-UN-Gc-/zag pa med chos/
\C-TFc-l-SE-R-/zag bcas kyi phung po/
\C-R-UN-R-/zag pa med pa/ \C-UN-
pa/ conditioned offering.
1. the defiled/conditioned
qualities without outflows.
undefiling, unadulterated, undefiled,
aggregates. 2. the physical, material
unpolluted, untainted, without
body; defiled aggregates.
outflows, pure, not subject to
degeneration/decay; inexhaustible,
free of corruption, unblemished.
\C-R-UN-R]-UEP-R_-ac-R-/zag pa med
pa'i mngon par shes pa/ the superknowledge free from defilement.
\C-R-UN-R]-Gc--WP-I_-CFC-/zag pa
\C-R-\N-R-ac-R-/zag pa zad pa shes pa/

cognition of the extinction of the
outflows, [the attainment of the
arhant]
\C-R-\N-R]-ac-R-/zag pa zad pa'i shes
pa/ the wisdom of the termination of
med pa'i chos sde tshan nyer gcig/
defilements, cognition of the
the qualities of dharmakaya; 21
extinction of the outflows, [the
categories of undefiled qualities; see
attainment of the arhant]
\C-UN-^-ac-l--WP-I_-CFC-.
\C-R-UN-R]-KE-E-]XP-/zag pa med pa'i
ting nge 'dzin/ unconditioned
samadhi.
\C-R-UN-R]-KE-]XP-/zag pa med pa'i

ting 'dzin/ stainless samadhi.
\C-R-UN-R]-TN-T-/zag pa med pa'i bde

ba/ unconditioned bliss.
\C-R-UN-R]-TN-T-GP-R-/zag pa med pa'i
bde ba chen po/ great bliss which is
\C-R-CcU-/zag pa gsum/
the three
defilements/contaminations, three
]NN-R]-\C-R-, ~N-R]\C-R-, -T]-\C-R-.

\C-SE-/zag phung/ SE-.
\C-NTE-R-/zag dbang po/ NTE-R-CcU-.
\C-UN-/zag med/ In the abhidharma
\C-UN- means IP-UEc-Rtradition
UN-R- In the Mahayana tradition, \C-TFc- refers to obscurations and
corruptions.
discursive thoughts;
free from karmic outflows.
\C-R-UN-R]-U-R-/zag pa med pa'i
stainless/supramundane,
\C-R-UN-R]-NqEc-/zag pa med pa'i
uncontaminated. In the abhidharma
sdom pa/ non-conditioning vows.
dbyings/ unpolluted dimension, the

pollutionless dimension (of the
mind)
\C-R-UN-R]-^P-KP-/zag pa med pa'i yon
transcendental/divine; undissipated,
\C-UN- means IP-UEc-RUN-R- In the Mahayana tradition, \C-TFc- refers to obscurations and
tradition
discursive thoughts. untainted, non-
\C-R-UN-R- not causing
tan/ unconditioned qualities,
defiling, syn.
undefiled virtues.
downfall, immaculate,
\C-R-UN-R]-Ù-CcU-/zag pa med pa'i

lam gsum/ Three Uncorrupted
Paths. The path of insight
UME-Ù-
or darshanamarga. the path of

meditation
TU-Ù- or
uncontaminated, stainless,
unconditioned, undefiled, without
kleshas, non-conditioning,
unconditioned, undefiled,
immaculate. skt. anasrava.
bhavanamarga. and the final path

or antamarga.
\C-UN-/zag med/
pa/ untainted intelligence, unsullied
\C-UN-l-BUc-/zag med kyi khams/
UM_-Ù\C-R-UN-R]-ac-R-/zag pa med pa'i shes

deeds, not dominated by emotional
the four
outflows/sullying influences. 1.
R- sensuality. 2. ~N-R- belief in

U-_C-R- spiritual
existence. 3.
-T-EP-Rignorance. 4.
elements, non-defiling elements.
unconditioned virtues.
]NN-
opinionatedness.
\C-R-\N-R-/zag pa zad pa/
asrava.
\C-UN-l-NC-T-/zag med kyi dge ba/
instability.
\C-R-TZ-/zag pa bzhi/
Uncontaminated,
non-contaminated, unpolluted; an-
cessation of
defilements.
\C-R-\N-R-UmP-R]-Tc-/zag pa zad pa
mkhyen pa'i stobs/ the power of
\C-UN-l-TN-T-/zag med kyi bde ba/

unconditioned/undefiled bliss.
\C-UN-l-U-R-/zag med kyi sdom pa/

U-R-CcU-.
\C-UN-l-SE-R-uT-R-/zag med kyi phung
po grub pa/ attained the undefiled
]H]-`c-MT-R-.
aggregates; syn.
\C-UN-l-SE-R--/zag med kyi phung po
lnga/ five undefiled aggregates.
knowing the cessation of
The component of moral discipline
corruption.
W`-tUc-l-SE-R-, the component of

KE-]XP-n-SE-R-, the
contemplation
\C-R-\N-R-MUc-FN-UmP-R-`-U-]HCc-R-/z
ag pa zad pa thams cad mkhyen pa
la mi 'jigs pa/ fearlessness in
knowing all the cessations of
corruption.
864
component of discriminative
ac-_T-l-SE-R-, the
U-R_-u`component of liberation
T]-SE-R-, and the component which
awareness
perceives the liberated pristine
U-R_-u`-T]-^-ac-UMET]-SE-R-.
\C-UN-l-SE-R--/zag med kyi phung po
cognition
lnga/ five undefiled aggregates.
\C-UN-l-NTE-R-CcU-/zag med kyi

dbang po gsum/ the three
supramundane dominants, the three
@Pnon-conditioning faculties. 1.
ac-qN-R-. 2. @P-ac-R-. 3. @P-ac-P-R]-NTE-R-.
\C-UN-l-^P-KP-/zag med kyi yon tan/
undefiled virtues, unconditioned
qualities.
\C-UN-N-FC-NE-R-/zag med skad cig
dang po/ first undefiled moment.
\C-UN-NC-T-/zag med dge ba/
immutable virtue, unconditioned

joy.
\C-UN-TFN-/zag med bcud/
immaterial
essence.
\C-UN-KE-]XP-/zag med ting 'dzin/

undefiled samadhi.
\C-UN-TN-T-/zag med bde ba/

unconditioned bliss.
\C-UN-TN-T-GP-R-/zag med bde ba chen

po/ undefiling great bliss.
\C-UN-]SCc-R]-^-ac-/zag med 'phags

pa'i ye shes/ the unfailing noble
MT-R]-^-ac-.
pristine cognition syn.
\C-UN-]N-l-`c-/zag med 'od kyi lus/
Unconditioned body of light. Same
as rainbow body.
\C-UN-^-ac-/zag med ye shes/

uncontaminated wisdom.
\C-UN-^-ac-l--WP-I_-CFC-/zag med
ye shes kyi sde tshan nyer gcig/ 21

categories of undefiled wisdom;
listed in.
\C-UN-^-ac--WP-I_-CFC-/zag med ye
shes sde tshan nyer gcig/ the
twenty-one categories of [the
qualities of] undefiled wisdom.
\C-UN-Ù-n-Cc-R-/zag med lam gyi

rtogs pa/ the realization of the
undefiled path.
\C-UN-CcU-/zag med gsum/ see \C-UN-l-NTE-R-CcU-.

\C-UN-P-FC-c-R]-^-ac-/zag med
lhan cig skyes pa'i ye shes/
Unconditioned co-emergent
wisdom.
\C-\N-/zag zad/ \C-R-\N-R-.

\C-\N-l-NEc-ac-/zag zad kyi dngos
shes/ the purification of all
defilement.
\N-l-UEP-ac-.
\Cc-/zags/
dissipate, to drop down,
lose, fall down, flowed.
to pass back and forth/transverse
\Cc-R-/zags pa/ pf. of \C-R-.

\E-@-/zang ka/ 1. the genuine,
freely.
unadulterated, true, first class, non-
\E-M`-/_E-C-U- abbr.
\E@
M
Ù
]
q
P-R- penetrating
of
-^P- open,
wakefulness. 3. syn.
artificial. 2. syn.
free, just so, ordinary simplicity

[anAti term] ; free.
\E-@-P-R-/zang ka rjen pa/
laid utterly
bare.
\E-@-U-/zang ka ma/
\E-@-U-/zang ka ma/
bare...as such.
just so, ordinary,
\E-M`- syn. P-P-/NEc-U-;
just as it is.
\E-N@_-/zang dkar/ a district in Tibet.

\E-E-M`-`-/zang nge thal le/
penetrating, transparent,
transparency, all penetrating.
\E-E-M`-`_-/zang nge thal ler/

penetrating wakefulness.
\E-E-\E-E-/zang nge zing nge/
turmoil,
freely pervasive, transparent.
\E-M`-]N-l-`c-/zang thal 'od kyi lus/

unimpeded body of light.
\E-M`-`-/zang thal le/
totally open,
substanceless,
totally open, unobstructed clarity,

transparent, transparency,
penetrating openness,
penetrable/penetration, utterly open,
unobstructed clarity. transparent
\E-E-M`-`-/\E-U-M`-;
unimpeded; free and all-embracing

(openness) ; direct penetration,
directly penetrating; penetrating.
\E-M`-/zang thal/ unobstructed.

\E-M`-/zang thal/ All-pervasiveness.
\E-M`-B-^P-/zang thal kha yan/ a free
vastness of unimpeded clarity [free
\Ec-B-/zangs kha/ /\Ec-U--a copper

pot.
\Ec-nC-K-]T_-T-/zangs gyog tu 'bar ba/

gleam like copper.
\Ec-u-/zangs gri/ copper knife.

\Ec-E-/zangs gling/ a subcontinent in
this world.
\Ec-E-U-/zangs gling ma/
Sanglingma. Life story of
unimpeded, transparent, freely
Padmasambhava revealed by
traversive; transparent; directly

openness.
\Ec-UNC-/zangs mdog/
copper
coloured.
\Ec-UNC-NR`-n-_-T-/zangs mdog dpal
wide open,
transparent.
gyi ri bo/ glorious/noble Copper-
\E-M`-`-T-/zang thal le ba/
totally
colored Mountain, the pure-land of
open, unobstructed transparency.
\E-U-/zang ma/ U-.

\E-U-M`-qE-/zang ma thal byung/
utter
openness, "laid bare to the core".
\E-\E-/zang zang/ same as T\E-R-.

\E-\E-/zang zing/ syn. P_- worldly
things/goods/offerings [doing pujas,
worldly attractions, giving blessings,
making mo's, etc.) ex.
translucence, unimpededness,
[cy] ,
traverse freely [through matter] . 2.
wealth. 1. material
unrest, disorder, disturbance syn.
\E-\E-.
\E-M`-/zang thal/
\E-M`-T-/zang thal ba/ 1. to penetrate,
penetrating.
simply; the true, genuine, real,

genuine,
\E-M`-N-]uT-T-/zang thal du 'grub ba/
\E-\E-C-
UGN-R-. 2. confessed. 3. turbulence,

tC-BC-/]_-\E-/]tC-\E-;
tumult syn.
(=nor) material wealth, objects;
confused; material possessions.
\E-\E-C-UGN-R-/zang zing gi mchod pa/

material offering.
\E-\E-C-P-R-/zang zing gi sbyin pa/
Guru Rinpoche.
\Ec-UNC-NR`-_-/zangs mdog dpal ri/

"Copper colored mt."; Copper
Colored Mountain. sangdo palri

monastery in kalimpong, west
bengal.

Zangdok Palri. See Glorious
Copper-colored Mountain.
Glorious Copper-colored Mountain,

Guru Padmasambhava's
Buddhafield.
Glorious Copper Colored Mountain.

The terrestrial pure land of Guru
Rinpoche situated on the
the generosity of [giving? ] .
subcontinent Chamara to the
material things.
Southeast of the Jambu Continent.
\E-\E-TFc-R]-W_-T-/zang zing bcas pa'i

tshor ba/ turbulent feeling, with
Chamara is the central of a

configuration of nine islands
inhabited by savage rakshas. In the
craving.
\E-\E-UN-R-/zang zing med pa/

disinterested.
\E-\E-UN-R]-W_-T-/zang zing med pa'i
middle of Chamara rises the

majestic red colored mountain into
the skies. On its summit lies the
tshor ba/ sensations free from
magical palace Lotus Light,
points, but still without falling
turbulence; feeling free from
manifested from the natural
unconscious, like dustless pure
turbulence.
expression of primordial
from all thoughts and reference
space] . syn.
d_-cE-P-^P-.
\E-M`--^P-/zang thal rgya yan/

unimpeded openness.
\E-M`-EE-IN-N-/zang thal ngang nyid

du/ in the unimpeded state.
\E-M`-P-R]-_C-R-/zang thal rjen pa'i rig

pa/ a directly penetrating naked
moving freely
through things.
\E-M`-N-/zang thal du/ freely; directly.

\E-M`-N-B-^P-/zang thal du kha yan/
penetrating awareness.
wakefulness. Here resides
par chos ston pa/ to teach the
Padmasambhava in an
dharma without being distracted by
indestructible bodily form
worldly things.
transcending birth and death for as
\Ec-/zangs/
copper; a copper (pot) ;
cauldron.
\Ec-l-U-BT-CaTc-R-/zangs kyi mo
khab gshibs pa/ parallel copper

(zanskar) in
ladakh; zanskar (india)
benefit to beings through magical

emanations of his body, speech and
mind.

Copper Colored Mountain. The
needles.
\Ec-N@_-/zangs dkar/
long as samsara continues and

through which he incessantly brings
\Ec-l-]B_-`-FP-/zangs kyi 'khor lo

can/ [TRS 102-3]
Awareness.
\E-M`-M`-/zang thal thal/
\E-\E-UN-R_-Gc-P-R-/zang zing med
name of the pure land of Guru

Rinpoche.
865

Sangdok Palri. The Glorious
Copper colored Mountain, the pure

land of Guru Rinpoche situated on
the Southwestern continent of
-C^T-.
Camara
\Ec-S_-/zangs phur/ copper phurpa.
\Ec-U-/zangs mo/ copper (pot)
\Ec-^C-{C-/zangs yag brag/ Sang
Yak Drak, a cave in U.
\Ec-_-/zangs ri/ Zangri, in Lokha.

\Ec-_-U@_-NU_-/zangs ri mkar dmar/
Machik Labdron's hermitage.
P-W--T]-_E-cEc-c-.
\N-R-UN-R-/zad pa med pa/ he never
\P-/zan/
\N-R-ac-R-/zad pa shes pa/
\P-NU-/zan dum/ piece of dough-WCc-\P-NU-T-CFC--a piece of feast
chub/ the result of
becomes extinguished.
"Knowing
Extinction"[of defilements]
q-[in
cognition of exhaustion, liberates

when realized] . knowledge that
(afflictive emotions and
poured into the bottom of a fodder,

maybe syn.
\N-R-ac-R]-^-ac-/zad pa shes pa'i ye

shes/ The pristine cognition which
wisdom of cognizing the exhaustion
corruption. or defilements. the
\C-R-] , the wisdom
[of defilements/
(Kharmar) is thus called because is
which perceives the cessation [of
northern banks of the Tsangpo river.

On the cliff-face to the westof the
temple (which was destroyed by the
Chinese) is Machik Labdrn's
(1055-1149) meditation cave.
\Ec-_]-TZ-@-/zangs ri'i bzhi ka/

administrator at Zangri.
\N-/zad/
waste. 1. verb. to exhaust,
waste, finish, terminate, wasting, to

wear out. 2. adj. extinct, finished,
exhausted, terminated.3. noun.

extinction, exhaustion, termination.
4. only, nothing but, just. du-zad-to
come/boil down to. to be nothing
more than. ; spent; only, nothing
but, merely.
\N-N@]-/zad dka'/
an endless task,
exhaustingly difficult.
\N-T`-/zad bskal/ T`-.

\N-UM]-UN-R-/zad mtha' med pa/
inexhaustible, endless, unending.
\N-N-]u-T-/zad du 'gro ba/
to be
wasted.
\N-N-/zad do/
\N-R-/zad pa/
that's it.
finish, exhausted,
extinction, ksaya, the 60th year of
_T-qE- syn. U-S-C- completed, mT-R-, as in \N-R_--UGN-TF- which is

understood to mean pervading
everywhere rather than finished as
UM]-CFC-K-N-_N-; pf. of ]XN-R-.

\N-R-P-R-/zad pa sngon po/ the totality
in
of blue.
\N-R-NE-U--T-ac-R]-qE-GT-/zad pa
dang mi skye ba shes pa'i byang
defilements] , One of
\N-R_-/zad par/
^-ac-CIc-.
completely, device,
totality.
\P-\-^P-/zan za yun/
duration of a
\P-È-/zan ling/
dough effigy, effigy
made out of dough.
\P-È-/zan ling/ dough-effigy.

\T-/zab/ depth, profound. a quality of
discriminative awareness when
contrasted with skillful means which

is vast or extensive
\N-R_-n--UGN-/zad par gyi skye

mched/ spheres of totality; ;
perception field of totality.
\N-R_-TF-/zad par bcu/
ten totalities:
The totality of earth, water, fire,

wind, blue, yellow, red, white, space
and consciousness; ten totalities;
\T-tN-/zab khrid/
c-.
profound
instruction.
\T-c-/zab rgyas/ vast and profound.

\T-c-/zab rgyas/ vast and deep.
\T-c-l-Gc-/zab rgyas kyi chos/
Profound and extensive teachings.
Same as Sutra and Mantra.
TF-; [TRS: 55-6]

\N-R_-TF-/zad par bcu/ ten totalities.
\N-R_-H`-PP-/zad par jil non/
\T-c-KE-]XP-/zab rgyas ting 'dzin/
\N-R_-qN-R-/zad par byed pa/
\T-FE--G_-TaN-R-/zab cing rgya cher

R--.
bshad pa/
\T-Gc-/zab chos/ profound teaching.
\T-CIP-/zab gnyan/ profound and
overpowering the elements.
to
disappear.
\N-R_-U-]n_-R-/zad par mi 'gyur pa/

inexhaustible.
\N-R_-\`-CPP-/zad par zil gnon/

totalities and masteries.
\N-U-ac-R-/zad mi shes pa/
inexhaustible; endless; knows no

limits.
\N-U-ac-R-/zad mi shes pa/

inexhaustible.
\N-UN-/zad med/
innumerable [about
beings]
\N-UN-l-/zad med kyi/
endless,
measureless.
\N-UN-E-/zad med klong/

\N-UN-E-Pcinexhaustible sphere,
from the inexhaustible sphere "the
exhaustless sphere".
\N-\-^P-/zad za yun/
the time taken to
eat a meal.
\N-c_-/zad sar/ extinction.

\N-c_-]m`-T-/zad sar 'khyol ba/
exhaustion.
\P-/zan/
866
bowl.
\P-tc- fodder, food
meal.
Sangri Kharmar; The Red Citadel
Mountain (Sangri) , overlooking the
dough.
\P-{`-n-ZTc-c-G-Cc-R-/zan brul gyi
exhausted.
\Ec-_-UB_-NU_-/zangs ri mkhar dmar/

southern extremity of the Copper
beer made from
tsampa and yeast.
zhabs su chu blugs pa/ water
perceives the cessation of
was built upon a red rock, at the
\P-GE-/zan chang/
karma/negative factors) have been
\Ec-_-UB_-NU_-/zangs ri mkhar dmar/

Kharmar.
(cooked) food/porridge;
cooked food; food; flour, dough.
profound and vast contemplations.
\T-c-CNUc-R-/zab rgyas gdams pa/

profound and vast instructions.
significant.
\T-K-\T-K-/zab ta zob ta/
deception,
sheer appearance.
\T-KC-/zab tig/ profound essence.

\T-CK_-/zab gter/ profound treasure.
\T-CK_-T@]-TTc-/zab gter bka' babs/
upon whom authority over the
profound treasure descended.
\T-NP-/zab don/
deep meaning,
profound instruction.
\T-TNP--]z`-/zab bdun sgyu 'phrul/

terma revealed by Chokgyur
Lingpa.
\T-TNP-S_-T-/zab bdun phur ba/
Sabdun Phurba. One of the major

termas revealed by Chokgyur
Lingpa focused on Vajra Kilaya, the
sacred dances of which are

performed yearly at Rumtek
Monastery in Sikkim.
bag-grain meal.
\T-TNP--CcU-W-\T-/zab bdun rtsa
gsum tshe zab/ terma by Chokgyur

Lingpa.
\T-CPN-/zab gnad/
profound import;
profound key points; the profound
\T-U-/zab mo/
profundity. deepness.
ultimate profound.
\T-U-NCEc-CK_-/zab mo dgongs gter/
\T-U]-NU-Gc-/zab mo'i dam chos/
\T-U-NCEc-R]-CK_-/zab mo dgongs
\T-U]-NP-`-U-C-R]-T\N-R-/zab mo'i
profound mind treasure.
pa'i gter/ profound mind treasure,
pith.
\T-R-/zab pa/ careful.

\T-R-_-TNP-/zab pa skor bdun/
See also
Sabpa
Khordun, Seven Profound Cycles.

One of the major termas revealed by
NCEc-CK_-.
eight qualities of understanding the
\T-R-NCEc-CK_-/zab pa dgongs gter/
\T-U-I-a-R-/zab mo nyi shu pa/
\T-R-IN-/zab pa nyid/ depth.

\T-R-NE--G-T]-ac-_T-/zab pa dang
\T-U--TN-/zab mo lta brgyud/
Profound Mind Dharma Treasure.
rgya che ba'i shes rab/
discriminating knowledge of the
\T-R]-CK_-GP-I_--/zab pa'i gter chen
nyer lnga/ Since each category has

subdivisions resembling roots,
stalks, flowers, branches and fruits
there are altogether said to be 25
great profound treasures. Twentyfive Great Profound Treasures.
According to Dalai Lama v., Record
of Teachings Received
CcP-^C- pp.
200-7. "The profound treasures of
Orgyen Rinpoche"consist of central

introductory treasures like roots
NTc-CK_-HC-R--T--T- southern
enveloping treasures like stalks
CK_-x`-T-E-R--T- western radiant
PT-CK_-Cc`-treasures like flowers
T-U-KC--T- northern vast treasures
qE-CK_-c-R-^`-C-like branches
T- and eastern mature treasures like
a_-CK_-P-R-]{c-T--T- Since
fruits
each category has subdivisions
resembling roots, stalks, flowers,

branches and fruits there are
altogether said to be 25 great
\T-R]-CK_-GPI_-- [GM]
\T-R]-ac-_T-/zab pa'i shes rab/ the
profound treasures
profound knowledge.
\T-T_-/zab ber/ brocade robe.

\T-T_-]NN-U-/zab ber 'dud ma/ broad
cape.
\T-NTE-CcU-/zab dbang gsum/
Three
Profound Empowerments. The

secret empowerment
twenty
CcE-NTE- the
empowerment of discriminating
ac-_T-^-ac-l-
NTE- and the empowerment of word

WCc-NP-C-NTE-.
and meaning
\T-]T`-/zab 'bol/ brocade cushions.
don la mi skrag pa'i bzod pa/ the
the profound instructions.
\T-U]-UN--/zab mo'i mdo sde/

profound sutras.
profound
topics.
Lineage of the Profound View;
\T-U]--T-_-TZ-/zab mo'i bla sgrub
skor bzhi/ Four Profound Cycles of
lineage of profound view.
\T-U--T]-G-/zab mo lta ba'i cha/
Guru Sadhana.
\T-U--T]-aE--/zab mo lta ba'i shing
rta/ Chariot of the Profound View.
\T-U-E-R-IN-/zab mo stong pa nyid/

profound emptiness.
\T-U-NC-E-/zab mo dag snang/
Pure
Vision.
\T-U-NC-E-C-TN-R-/zab mo dag
snang gi brgyud pa/ Profound
\T-U]-NTE-CcU-/zab mo'i dbang gsum/

Three profound empowerments.
They are also called "the three
UGC-NTE-CcU- and are the secret

CcE-NTE-, the
empowerment
a_-NTE- and
wisdom empowerment
WC-NTE-.
the word empowerment
\T-U]-_U-R-CIc-/zab mo'i rim pa gnyis/
supreme empowerments"
Two profound stages. The
lineage of pure visions.
\T-U-PE-NP-/zab mo nang don/
nt.
Profound Inner Meaning, by

Karmapa Rangjung Dorje.
\T-U-PE-NP-/zab mo nang don/
Profound Inner Topics/Meaning.
\T-U-E-T-/zab mo snang ba/
meaning.
\T-U]-CNUc-EC-/zab mo'i gdams ngag/

\T-U]-CPc-/zab mo'i gnas/
profound topics.
mainly by Nagarjuna.
profound and the extensive.
the
profound and sacred teachings.
patience of not fearing the profound
\T-U-TN-/zab mo brgyad/ as in \T-UTN-P-Cc-R]-ac-_T-l-P- the

ultimate truth.
Chokgyur Lingpa.
pristine cognition of
\T-U]-UM_-MC-/zab mo'i mthar thug/
deep, profound,
profound
illumination [gambhira-avabhasa-
avasambhodham] ; profound
appearance.
development stage and the

completion stage.
\T-Z-/zab zhi/ profound and peaceful.

\T-Z-c-{`-/zab zhi spros bral/
profundity, peace, and simplicity.
\T-\T-/zab zab/ tidy looking [clothes]

\T-`--G-T-/zab la rgya che ba/ both
vast and profound, as vast as it is
profound.
\T-U-Ê-KC-/zab mo yang tig/ part of

E-MC-^-TZ-.
Longchen Rabjam's
\T-U-Ê-KC-/zab mo yang tig/ Zabmo
Yangtig, part of Longchen Rabjam's
\T-Ù-/zab lam/
the profound path,
\T-Ù-/zab lam/
Profound path. 1. The
profound ways.
Mahamudra teachings. 2. The name
E-MC-^-TZ-.
\T-U-Ê-MC-/zab mo yang thig/ by EGP-_T-]qUc- part of E-MC-^-TZ-.
\T-U-_-/zab mo ri/ Zabmo Ri, in
\T-Ù-CFN-l-EC-]NP-TNC-]XP-CFN-R]-_-/zab lam gcod kyi ngag 'don
\T-U-CcE-T]-NTE-/zab mo gsang ba'i
\T-Ù-CFN-l-EC-]NP-TNC-]XP-CFN-R]-_-/zab lam gcod kyi ngag 'don
Lhagyari.
dbang/ the profound secret
rdzogs/ profound development and

completion.
Shabkar.
Cut Through Taking Self and

Phenomena as Real, liturgical text
for the Chd practice, by Shabkar.
profound
teachings.
\T-U]-Gc-`-T\N-R-/zab mo'i chos la

bzod pa/ Acceptance of the
profound Dharma.
\T-U]--T]-CPc-/zab mo'i lta ba'i gnas/
the deep view.

bdag 'dzin gcod pa'i sta re/ by
bdag 'dzin gcod pa'i sta re/ Axe to
empowerment.
\T-U]-TN-Cc-/zab mo'i bskyed

\T-U]-Gc-/zab mo'i chos/
of a text.
\T-Ù-TN-E-pC--GP-R-/zab lam bde

stong phyag rgya chen po/
profound path of mahamudra of

bliss and emptiness.
\T-Ù-P-_-Gc-xC-C-tN-_U-^N-Gc-CcUP-/zab lam na ro chos drug gi khrid

867
\c-`-/zas skal/
rim yid ches gsum ldan/ by

Tsongkhapa.
(of food)
\T-Ù-P-_-Gc-xC-C-tN-_U-^N-Gc-CcUP-/zab lam na ro chos drug gi khrid

rim yid ches gsum ldan/ Six Yogas
of Naropa with the Three

Confidences, by Tsongkhapa.
\T-Ù-P-_]-Gc-xC-/zab lam nA ro'i
chos drug/ six teachings of n'aropa;

esoteric approach to buddhist
realization of the marpa kargyudpa
traditions.
\T-Ù-R-/zab lam pa/
followers of the
profound path.
\T-Ù-]S-T-/zab lam 'pho ba/
the
profound path of transference.
\T-c`-T-/zab sal ba/
profound
\T-CcE-/zab gsang/
profound and
brilliance.
luminous/brilliant.
non-duality of profound and
manifest.
\c-uT-/zas grib/ the defiled food [of a

NU-EUc-]
\c-EP--T-\-/zas ngan lci ba za/ to
\-_-_-/zi ri ri/ humming.

\-È-/zi ling/ Xining, in Domey.
\-dE-/zi hung/ pale mauve.
\E-]tC-/zing 'khrug/ revolt.
\E-E-/zing nge/ hastily. Onomatopoeia,
food.
swear.
\c-TFN-FP-/zas bcud can/
nourishing
food.
\c-P_-Èc-N-/zas nor longs spyod/

\c--/zas sna/
rgya chen po/ Mahamudra of
profound luminosity, [term used by
various edibles, variety
\c-pc-U-`P-R-/zas phyis mi len pa/
not
eating after lunch; restricting the
\Tc-/zabs/ depths.
\U-KC-/zam tog/ a casket.
\U-U-GN-R-/zam ma chad pa/
unbroken, uninterrupted.
\U-Ù-/zam lam/ the profound path.

\U-Ù-UB]-]u]-MCc-MC-/zam lam
TNNmkha' 'gro'i thugs thig/ by
]HUc-]HCc-{`-^-ac----190489?.
\_-B]-U--/zar khu'i snum rtsi/

linseed oil.
\_-U-/zar ma/ flax. A flat, shiny seed.

\_-U]-]{-/zar ma'i 'bru/ flax seeds.
\_-U]-U-KC-/zar ma'i me tog/ a
sesame flower.
\_-WC-/zar tshag/ tassels? ; one of

]{c-T]--TTc-TN-.
\_-WC-/zar tshag/ lattices of white
gemstones.
lattices of white
gemstones.
\`-tT-/zal khrab/ fur corselet.

\`-U-E-/zal mo sgang/ Zalmo Gang,
one of the Six Ranges of Dokham.
\c-/zas/ food.
\c-l-SN-qP-/zas kyi phud byin/
the best of food.
gave
necessarily from fire.
together and leaving.
\E-G-E-T-/zing cha slong ba/
stir up
trouble.
\E-GE-]TE-GE-/zing chang 'bing chang/

turmoil, unrest, disorder.
\E-C-/zing rnyog/
hurry, hurry-
scurry.
\E-T-/zing ba/ \E-T-,\E-T-,\E-T- intr. v.

\E-\E-/zing zing/ bristle.
\E-\E-R-/zing zing po/ chaos.
\E-E-qN-T-/zing slong byed ba/ to
make trouble.
\P-/zin/
verb + : verbal action
_E-c-\P-. 1. to
]XN-Rcomprehend. 2. pt. syn.
uT-Rconsumed, exhausted. 3. syn.
W_completed
finished, etc. 4. syn.
completed. See
\c-qP-`P-UN-/zas byin len med/
food
which is not properly offered [to the

gelong]
\c-]{`-]W-T]-UMP-P-Tnc-/zas 'brel
8th Karmapa]
sparks. Comes out when
welding, very bright-bluish, not
connotes the bustle of getting things
\c-CKN-/zas gtad/ dedication of food.

\c-P_-/zas nor/ food and gifts.
\c-P_-/zas nor/ food and wealth.
\c-P_-/zas nor/ food or resources.
\c-P_-/zas nor/ food and wealth.
\c-P_-]W`-T-/zas nor 'tshol ba/ to
quantity of food.
\T-Cc`-pC--GP-R-/zab gsal phyag
868
\-_-/zi ra/
of food.
\T-Cc`-CIc-UN-/zab gsal gnyis med/
enraptured;
\c-U-/zas skom/ food and drink.

\c-BUc-/zas khams/ a meal, bite of
possessions, food, and wealth.
profound and
\-TP-P-T-/zi bun ne ba/

dizzy.
seek wealth and food.
secret.
\T-Cc`-/zab gsal/
\_-WC-/zar tshag/
share of food; ration
action, used as a gram. perfect
'tsho ba'i mthun rkyen bgyis/ create
affix. 5. to recognize, to retain in
a favorable circumstance by
memory. 6. to be caught, seized,
sustaining us with food.
possessed by, captured, attain,
\c-CVE-U-/zas gtsang ma/ sudhodana.

Shuddodana, Clean Food, name of
Buddha Gotama's father.
\c-TZ-/zas bzhi/ the four kinds of food.

BU-n-\c-. 2. _C-R]-\c-. 3. cUc-1.
R]-\c-. 4. U-R_-ac-R]-\c-. BUc-NE-_C-R-NE-cUc-R-NE-U-R_-ac-R]\c-.
\c-\-T-/zas za ba/ take meals.
\c-_E-uT-/zas rang grub/ natural
food.
\c-`-CCc-qc-R-/zas la gegs byas pa/

prevent [sentient beings] from
eating
food; take a sample.
\c-`-rE-T-/zas la myang ba/ P-R]-\c-`-rE-T--eating the teacher's food.

\c-C-/zas lhag/ CVC-C-TVC-C-NUCK_--CK_-\c-C--impure
residual.
\-/zi/ drunk.
\-_-/zi ldir/ silken ribbons.
\-TP-P-/zi bun ne/ drunk.
continue/finished.
\P-/zin/
verb +
completed.
\P--verbal action
\P-KC-/zin tig/ notes, record.

\P-M-/zin tho/ manuscript, notes,
notebook, record; notes.
\P-M-]CN-R-/zin tho 'god pa/
to record,
take notes.
\P-NE-U-\P-R]--/zin dang ma zin pa'i

sgra/ sounds of the animate and
inanimate worlds.
\P-Nc-UN-R-/zin dus med pa/
never-
ending.
eating.
\c-`-rE-T-/zas la myang ba/
catch. 7. upon finishing. 8. end;
\P-Pc-/zin nas/
used after verbs makes
completed past tense
having fallen.
E-\P-Pc-
\P-R-/zin pa/ \P-R-,\P-R-,\P-R- intr. v.;

already; completed, finished,
accomplished, done; embrace,

accept; finished; (to be)
seized/overtaken (by) ; possessed,
captured, accomplish, conjoined, to
attain, embraced by, taken hold of,
to embrace, to be
embraced and non-embraced
completed/finished, conjoined.
[elements]
\P-R-/zin pa/ to arrest.

\P-R-NE-U-\P-R-/zin pa dang ma zin pa/
sounds of the animate and
inanimate worlds, (word, without

word, words that make sense
etymologically, words that do not; for
example, "tra la la, ""ouch, "and
l-U-
are onomatopoeic words, language,
melodic sounds, voice, instrument)
\P-R-UN-R-/zin pa med pa/ endless.

\P-R]-]qE-T-/zin pa'i 'byung ba/
embraced elements.
\P-R]-]qE-T-GP-R]-_-qc-R-/zin pa'i
'byung ba chen po'i rgyur byas pa/

made by embraced major elemental
sems can du ston pa'i sgra/
articulate sound caused by elements
see also
UC--\U-\U-
\`-/zil/ 1. resplendent, splendour. 2.

dew.
\`-]B_-/zil 'khor/
splendours circle (in
dance)
\`-nc-CPP-/zil gyis gnan/

\`-nc-CPP-/zil gyis gnon/
overpower.
overpower;
overcome with brilliance, glory,

brightness.
\`-nc-CPP-R-/zil gyis gnon pa/
to
conjoined with consciousness.
causes.
\P-R]-]qE-T]--`c-]qE-T]--/zin pa'i
'byung ba'i rgyu las 'byung ba'i sgra/

Sounds originating from [mind] -
\`-GP-CcE-SC-/zil chen gsang phug/
make sure to
attain.
manuscripts, Notes.
Refers to handwritten manuscripts,
\P-{c-c-qc-R- notesee also

\P-
MP- rough draft; recorded.

\P-{c-_-/zin bris skor/ collected
detailed instructions.
to
record, take notes.

Notes.
\C--c`-T-/zug rngu sel ba/
soothed
the agonizing pain.
\C-c-\C-R-/zug rngus zug pa/
with
pain and aching troubles.
\C-R-/zug pa/ torment; penetrating;

\C-R-,\C-R-,\C-R- intr. v.; to pierce.
\C-C\_-/zug gzer/ to have pain; pain.
\E-/zung/ a couple/join, marry; a pain,
couple. accept! /keep! ; imp. of
]XP-R-; P-q-N@]-mN-R_- distinctive
features of difficult constructions, in

poetics. geometric poetry which
comprises lines-read in two
directions [ardhabhrama] ,
zigzagging [gomutrika] , and-lines
\E-]HC-/zung 'jug/ \E-N-]HC-R- unity,
skong ba/ the mending of the four

major parts.
unified, united, [yuganaddha] ;
overcome, overpower, outshine,
union, yoked; indivisible, indivisible
subjugate. 3. glorious subjugator,
unity, co-emergence, indivisible,
tamer, a deity, brilliance overcoming
indivisibility, spiritual intermediary,
evils; to subjugate.
union, unified. coalescence;

eight
insentient forms by means of the

3. The two masteries over all
has
allayed the
sharp pains.
\`-CPP-/zil gnan/ Parabhava, 40th year

_T-qE-, syn. U-S--.
of the
\`-CPP-/zil gnon/ 1. charisma. 2. to
conception that they are inner forms.
been recorded; recorded here.
soothing the pangs.
\C--Z-T-/zug rngu zhi ba/
\E-GP-TZ]-E-T-/zung chen bzhi'i
\P-{c-qN-R-/zin bris byed pa/
\P-{c-c-qc-R-/zin bris su byas pa/
pains, torment; sore; discomfort.
\C--]qP-R-/zug rngu 'byin pa/
\`-GP-CcE-SC-/zil chen gsang phug/
over all external sentient and
down, record.
to. 4. connects.
\C-E-/zug ngu/ \C--.

\C--/zug rngu/ affliction, pain, sharp
read in all directions [sarvatobhadra]
\P-{c-TN-qE-/zin bris brjed byang/

to write
rooted, planted [firmly] . 3. reaches
masteries. 1. The two masteries
notes.
rgyal rdo rje/ b. 1647.
\`-R-/zil pa/ mist, dew, drop; dew.

\`-R-FP-/zil pa can/ a deity.
\`-U-PP-/zil mi non/ unsurpassable.
\C-/zug/ 1. to pierce, touch, piercing. 2.
Magnificent Secret Cave.
\`-CPP-TN-/zil gnon brgyad/
Short
\`-CPP-NTE-`---/zil gnon dbang
Zilchen Sangphuk, in Tsari. See
Magnificent Secret Cave, in Tsari.
commentary, record, notes,
\P-{c-GE-/zin bris chung/
aE-GP-R-; name of eight buddha

aE--GP-R-.
qualities
\`-FP-/zil can/ brilliant.
\`-G-T-/zil che ba/ magnificent.
\`-GP-/zil chen/ a great resplendence
[of blessings]
embraced elemental causes.
\P-{c-C-R-/zin bris rgyag pa/
skye mched/ basis of overcoming.
name of eight buddha qualities
originating from embraced elemental
handwritten manuscripts, syn.
masteries.
\`-nc-CPP-R]--UGN-/zil gyis gnon pa'i

gnon pa'i skye mched brgyad/
'byung ba'i rgyu las 'byung ba/
\P-R_-q-/zin par bya/
brilliance; glorious subjugator,
\`-nc-CPP-R]--UGN-TN-/zil gyis
\P-R]-]qE-T]--`c-]qE-T-/zin pa'i
\P-{c-/zin bris/
with wrong activities.
outshine, override; overwhelm with
causes.
\P-R]-]qE-T-`c-l_-R]-cUc-FP-N-P-R
]--/zin pa'i 'byung ba lus kyur pa'i
eight
masteries.
\P-UN-/zin med/ unfinished.

\P-UN-{`-/zin med brel/ `c-EP-R]-qTc-\P-UN-{`--endlessly occupied
\U-\U-/zim zim/
\`-CPP-TN-/zil gnon brgyad/
external sentient and insentient

forms by means of the conception
unification, commingling,
interpenetration, interfusing.
\E-]HC--TZ-/zung 'jug sku bzhi/
four
kayas of union.
\E-]HC-C--/zung 'jug gi sku/
body of
unity, the body of co-emergence,

body of coalescence.
\E-]HC-C-C-]SE-/zung 'jug gi go
\P-]qE-/zin 'byung/ abbr. of \P-R]]qE-T-.

\P-U-\P-/zin ma zin/ embraced and
that they are inner formlessness. 5.
\P-U-\P-CIc-@-`c-]qE-T]--/zin ma
and white by willing them to be
unity of kaya and wisdom in which
absorbed within. eight masteries.
kaya
non-embraced [elements]
zin gnyis ka las 'byung ba'i sgra/
The four masteries of emitting rays

of light to gain mastery over the
external colors of blue, yellow, red
sound originating from both

'phang/ stage of unity; unified

state.
\E-]HC-C-C-]SE-/zung 'jug gi go
'phang/ Unified state; refers to the
- is emptiness endowed with
all the supreme aspects and wisdom
869
^-ac- is the mind of unchanging

great bliss.
Fruition of unity. Complete
enlightenment, the unified level of a

vajra holder.
the
deity form of unity.
\E-]HC---]GE-C-C-]SE-/zung 'jug rdo

rje 'chang gi go 'phang/ the
Vajradhara stage of unity; unified

state of Vajradhara.
\E-]HC---]GE-C-C-]SE-/zung 'jug rdo

rje 'chang gi go 'phang/ Unified
level of Vajradhara. Synonymous

with the state of complete
enlightenment. The "unified"stands
for the inseparability of means and
knowledge: emptiness endowed
with the supreme of all aspects and
the unchanging great bliss.
\E-]HC-pC--GP-R]--/zung 'jug phyag

rgya chen po'i sku/ the indivisible
Great Symbol form, the unified form

of mahamudra.
\E-]HC-C\Cc-l--/zung 'jug gzugs kyi

sku/ the form body of union.
\E-]HC-^P-`C-TNP-P-n-P-R-/zung
'jug yan lag bdun ldan gyi ston pa/

the teacher endowed with the seven
union
wisdom, wisdom unity.
sku/ the wisdom body of unity.
\E-]HC-^-ac-`-MU-/zung 'jug ye shes

la thim/ unity dissolving into
integrated.
\E-N-]{`-T-/zung du 'brel ba/ coupling

\E-]{`- which couples the
the two
two.
\E-]{`-/zung 'brel/
combined,
conjoined, full combination, union,

unity, joining.
\E-_-/zung sbyor/ \E-]HC-K-_-T-.

\Ec-/zungs/ strength. 1. imp. of ]XP-,
MCc-c-\Ec- accept me
accept,
~C-C-\Ec-VU- a
kindly. 2. spark
E-`mere spark of life. imprint.
CFc-R_-\Ec- see E-.
\Ec-tC-/zungs khrag/ vital blood.
\Ec-U-/zungs ma/ energy.
\Ec-\N-/zungs zad/ weakened.
\T-R-/zub pa/ \T-R-,\T-R-,\T-R- intr. v.
\T-R]-E-T-/zub pa'i snang ba/
depression.
\U-/zum/ closed.
\U-R-/zum pa/ \U-R-,\U-R-,\U-R- intr. v.
\U-R-/zum pa/ to close.
\_-/zur/ edge, facet [of a jewel] , side;
]X_-Tedge, margin, border; imp. of
.
\_-/zur/ angle.
\_-U@_--/zur mkar rdo/
The
\_-UB_-MC-GP-E-/zur mkhar theg
\E-]HC-^-ac-`-MU-R-/zung 'jug ye shes

la thim pa/ union dissolving into
wisdom.
\E-]HC-^-ac-`-MU-R-/zung 'jug ye shes

la thim pa/ Unity dissolving into
wisdom. One of the phases of the
bardo of dharmata.
Zurkar Lhadeng, in U.
\_-P-/zur rgyan/
"side-ornament,
\_-TN-/zur brgyad/
eight-
cornered/faceted, octagon.
\_-GC-C-N-/zur chag gi skad/ a T-TdE-a-.

\_-GCc-R-/zur chags pa/ corrupted.
\_-GE-R-ac-_T-uCc-R-/zur chung pa
shes rab grags pa/ Zurchungpa
\E-]HC-P-c-l-^-ac-/zung 'jug lhun
skyes kyi ye shes/ the co-emergent
Sherab Dragpa: 1014-1074.
\_-Gc-NqEc-_E-u`-/zur chos dbyings

rang grol/ Zur Chying Rangdrol:
wisdom of unity.
\E-CIc-/zung gnyis/ two aspects.

\E-N-GN-/zung du chud/ are united.
\E-N-]HC-/zung du 'jug/ united, unity,
unified, inseparably united,
interpenetration, combined.
into a state of union; see also
1604-1669.
\_-CIc-/zur gnyis/ two aspects.

\_-TP-R-/zur bstan pa/ been on the
fringe, be on the fringe [staying on

the fringe]
to enter
\E-
\_-MC-/zur thig/
corner line, diagonal
line.
\_-N-/zur du/
to isolate,
separate, segregate.
appendix;
\_-P-.
\_-Pc-/zur nas/ from the side.
\_-U-R-CcU-/zur rnam pa gsum/ the
\_-GE-R-. 2. -C-R-. 3.
three Zur. 1.
\_-GP-R-.
\_-SC-/zur phug/ a place where
TNN- under
Padmakara bound all the
additional information, syn.
oath.
\_-SC--E-W`-/zur phug rgya lcang

tshal/ the Gyachang forest in
\`-SC-.
Surphuk, comp.
\_-SC--E-W`-/zur phug rgya lcang
tshal/ Gyachang Forest of
Zurphug.
\_-SN-/zur phud/
hair-locks;
KC- top,
topmost, hair in knotted locks, hairknot, tuft of hair, braid, plait, tress of
hair, curl, lock of hair, syn.
`-/`P-T-.
\_-qE-/zur byang/
CVC-/E--
appendix; additional
text.
\_-qE-/zur byang/ syn. \_-]NTc-.

\_-NqTc-/zur dbyibs/ variation.
\_-U-GC-/zur ma chag/ unimpaired,
unfailing.
\_-UE-/zur mang/
Surmang monastery,
in Kham Nangchen.
\_-UE-P-TN-/zur mang snyan brgyud/

`c-UN-UB]-]u]the tradition of
]B_-NC-, as preserved at Surmang
monastery.
in U.
\_-UB_--E-/zur mkhar lha sdeng/

"additional information, appendix.
wisdom.
870
\_-]NTc-/zur 'debs/
chen gling/ Zurkar Thekchen Ling,
\E-]HC-^-ac-l--/zung 'jug ye shes kyi
]HC-.
\E-N-]{`-T-/zung du 'brel ba/
emperor's white shortens, Samye.
aspects of union.
\E-]HC-^-ac-/zung 'jug ye shes/
\E-N-]HC-R-/zung du 'jug pa/
\_-N-]NP-R-/zur du 'don pa/
united.
\E-]HC-C-]{c-T-/zung 'jug gi 'bras bu/

\E-]HC-C---/zung 'jug gi lha sku/
\E-N-TTc-R-/zung du bsdebs pa/
separately, nearly.
\_-UE-P-TN-/zur mang snyan brgyud/

Surmang Nyengyu, the tradition of
the Nine Cycles of the Formless
Dakini.
\_-UC-/zur mig/ sidelong glances.

\_-UC-T-/zur mig blta/ flirtatious
glances, glancing out of the corners

of their eyes.
\_-UC-C^-T-/zur mig g.yo ba/
send
sidelong glances.
\_-U-/zur mo/ pain.

\_-VU-/zur tsam/ slightly, just, only a
little, some aspects; a fraction/a little

bit.
\_-W-/zur tsho/ Zurtso, at Nyanang.

\_-\-/zur za/ to criticize, insult,
BE-t-;
criticism, bad feelings syn.
criticize.
\_-T\]-/zur bza'/
the Princess of Zur,
a disciple of Padmasambhava.
\_-CcU-R-/zur gsum pa/ triangular.

\`-SC-/zul phug/ Sulphuk.
\`-U-/zul ma/ cornered, angular.
\-GP-NCP-/ze chen dgon/ Zhechen

Z-GP-.
Monastery; also
\-SC-/ze phug/ Crest Cave, at Lapchi.
\-SC-/ze phug/ Zephuk, at Lapchi. See
\_-/zor/
\-]{-/ze 'bru/ see \]-]{-.

\Cc-U-/zegs ma/ droplets.
\N-/zed/ imp. of ]XN-R-.
\]-/ze'u/ anthers.
\]-]{-/ze'u 'bru/ anther [in poetical
\_-`c-/zor las/ sorcery.

\`-/zol/ false, cunning; cunning,
Cave: Crest.
expressions] . the center, pistil,

stamen.
\_-/zer/ say, said; \_-T-.

\_-/zer/ 1. is being said. 2. rays (of
]N-\_-.
light)
\_-UBP-/zer mkhan/ called, named,
the so-called.
\_-MC-/zer thag/ rays [of light]

\_-UNEc-/zer mdangs/ brilliance.
\_-P-/zer na/ syn. F-P-\_-T-.
\_-T-/zer ba/ \_-T-,\_-T-,\_-T- trans. v.;
to (be) term (ed) ; to say/speak/call,
malign torma; magic
weapons.
\_-T-/zor ba/ sickle.

\_--/zor zhwa/ sorcery hat [black and
painted with a big rim]
deceitful.
\`-FP-/zol can/ false.

\`-N-E-T-/zol du snang ba/
beyond pretense; not
deceiving.
\`-\C-/zol zog/
charlatanism; fraud,
pretence/charlot, fakery.
residual.
-T-, companion. For

-T- is the
example the moon
means
companion of the world. A friend
say, said.
\_-T-_-/zer ba ltar/
as is said [in the
proverbs]
\_-T-TNP-R-/zer bu bdun pa/
the Seven
Nails; final words of Shri Singha to
Jnana Sutra.
among the men or women, a
-T- or
husband or wife, is called a
--.
-Nl`-/zla dkyil/ the middle of the
month.
\_-\_-/zer zer/ a rumor.

\-/zo/ appearance, poise, demeanor;
\-T-.
imp. of
\-G-/zo chu/ water wheel.
\-GP-/zo chun/ water-mill.
\-GP-N-/zo chun rgyud/ machine for
-E-/zla rkang/ moon descended.

-`-/zla skyal/ escorts, guide.
-T`-/zla bskyel/ escort.
-tU-/zla khrom/ syn. U_-_U-Ê-P-MN-
\-G]-mN-U-/zo chu'i khyud mo/
-CU-NC-R-/zla gam dgu pa/
raising water from a well.
the rim
of the water wheel.
-CU-/zla gam/ 1. adj. half-
circle/crescent-shaped. 2. cape.
Nine
Crescents.
\-T-/zo ba/ a bucket.

\-_c-/zo ris/ smears.
\-`C-/zo lag/ wooden bucket.
\C-/zog/ merchandise/fraud, deceit; to
-CU-NC-R-NU-c-P-_-n-T-R-/zla
\C-R-/zog po/
-CU--TF--TN-/zla gam lnga bcu
merchandize.
charlatans, the deceitful;
a fraud, hypocrite; charlatans, the

deceitful.
\C-c-/zog rdzus/ \C-R-.

\C-a-/zog sha/ beef; beef, ox meat.
\E-N-UXN-/zong du mdzad/ engage in
salesmanship.
\P-/zon/ careful, cautious.

\P-TC-/zon bag/ careful, cautious.
\T-`-/zob rkyal/ charlatan, bag full of
lies.
\T-`-n--U-/zob rgyal gyi bla ma/

charlatan guru [bag full of lies]
\T-E-/zob stong/ hypocrite.

\U-/zom/ barrel, pail, tub.
gam dgu pa dam rdzas rlon sbyor

gyi sgrub pa/ Sadhana of the Moist
Compound of Samaya Substance of
the Nine Crescents.
Danyi Khala Rongo. A sacred place
-CU-CFC-R-/zla gam gcig pa/
Kham.
-N-/zla stod/
the early part of the
month [first ten days] . syn.

first phase of the moon.
-Tc-FP-/zla stobs can/
Wc-]C-
strength of
the Moon.
-M-GE-/zla tha chung/
the last month of
a season.
-M-/zla tho/ almanac, calendar.

-xC-/zla drug/ six months.
-CNP-/zla gdan/ moon seat, the lunar
throne.
-CNCc-/zla gdugs/ moon umbrella.

-UNE-/zla mdung/ arrow spear syn.
UN]-UNE-.
-P-/zla ldan/ land of moons.
-N-/zla sdud/ A term of grammar.
Spouse compound. Synonyms are
_-T- and Cc-WC-.
See
_-T-.
Least commonly used of the three

synonyms.
-`-Ec-NP-TP-R-_T-c-/zla sprul
nges don bstan pa rab rgyas/ 1st

Dabzang Tulku; lineage holder of
Chokgyur Lingpa.
-zU-/zla phram/ MN- cheese made of

buttermilk.
rtsa brgyad/ Fifty-eight Crescents.

Single
Crescent.
-CU-xC-F--TN-/zla gam drug cu rtsa

brgyad/ Sixty-eight Crescents.
Name of a mandala connected to

the teachings of Vishuddha
Heruka.
-T-/zla ba/
moon [somah] Monday,
month. Chandra [buddha] .
months.
-T-T@c-R-/zla ba bkas pa/
a split moon
disk.
-T-_-zE-/zla ba skar phreng/
Moon
-T-_-zE-/zla ba skar phreng/
Moon
with a garland of stars.
with a garland of stars. The first of
-CU-CcU-R-TE-_U-CcU-R-/zla gam
gsum pa bang rim gsum pa/ Threestoried Three Crescents.
-uCc-/zla grogs/
-TFP-/zla bcan/ moonlit.

-UHC-/zla mjug/ the final part of the
-N-.
month, syn.
-I-B-`-_E--/zla nyi kha la rong sgo/
in the East Tibetan province of
\c-R-/zos pa/ pf. of ]X]-T-; ate.

\c-qN-R-/zos byed pa/ to waste.
\c-C-/zos lhag/ CVC-C-TVC-C-NUCK_--CK_-\c-C--impure
-/zla/
plus.
-T-/zla sgrub/ monthly practice.

-P-U-/zla lngan ma/ lady of the
moon.
manifested in the form [of. ]
\`-UN-/zol med/
-NC]-/zla dga'/ joy of the moon.

-c-/zla rgyas/ syn. U_- butter. syn.
Z-NE-B_-T-,WCc- language.
-`-/zla sgril/ to combine, join.
-`-TP-/zla sgril bsnon/ to add,
friends and
companions, life companion, couple,
"four aspects of approach and

accomplishment. ".
-T-_-zE--T-/zla ba skar phreng lta
bu/ like the moon with a garland of

stars.
friends, husband, wife;
companionship.
871
-T-uCc-R-/zla ba grags pa/ Candrakirti

"Illustrious Moon"Madhyamika
pandit of early 7th century AD.
-T-uCc-R-/zla ba grags pa/
c. 7th
cent.-Chandrakirti.
-T-uCc-R-/zla ba grags pa/
-]N-/zla 'od/
C-R_-qN-R-/zlog par byed pa/
light of the moon,
Moonlight.
-]N-CZP-P-/zla 'od gzhon nu/
to
repel.
Youthful
Moon Light, Candraphabhakumara.

the ever youthful Candraprabha;
Gampopa's past life as a
c-/zlos/
recite; imp. of
repetition.
c-C_-/zlos gar/
-T-;
emanation [of. ] , a
play, show, drama, display.
-T--U]-UN-/zla ba sgro ma'i mdo/
-]N-CZP-P-/zla 'od gzhon nu/
c-C_-BE-/zlos gar khang/ theatre.

c-C_-]tT-R-/zlos gar 'khrab pa/ to put
KE-]XP-`-R-.
-T-E-UME-xC-VU-`-/zla ba ngo mthong
-_T-/zla rab/ the first month of a

-_-T--the first month (of a
season; /
-T-CFC-/zla ba gcig/ a month.

-T-TF-CIc-/zla ba bcu gnyis/ 1. UG-. 2.
NT-. 3. PC-R-. 4. c-C-. 5. P-. 6. G-Nu-TZP-. 8. tUc-. 9. Nq-C-. 10.
. 7.
P-xC-. 11. UC-. 12. `-.
-T-I-T-/zla ba nya ba/ full moon.
-T-CIc-E--T-/zla ba gnyis snang lta
UC-TV_-Tc--T-CIc-c-E-T-_-bu/
-CcE-MC-`-/zla gsang thig le/
c-R-/zlos pa/ c-R-,c-R-,c-R- intr. v.

c-R-/zlos pa/ redundant.
c-R-Cc-/zlos pa sngags/ mantra
Chandrakirti.
Moon Lamp Sutra Candra Pradipa
Sutra syn.
drug tsam la/ within six months.
-T-SC-/zla ba phug/
Moon Cave,
Dawa Phuk, at Drak Yerpa.
-T-p-U-/zla ba phyi ma/ next month.

-T-NU_-U-t]-UC-/zla ba dmar mo
khra'i mgo/ Candra Moon, red hawk-
headed
NTE-pC-U-.
-T-T\E-R-/zla ba bzang po/

Suchandra.
-T]-Nl`-]B_-/zla ba'i dkyil 'khor/

moon disc.
-T]-E-/zla ba'i gling/ candra-dvipa.

-T]-E-/zla ba'i steng/ upon a moon.
-T]--/zla ba'i blo/ mind of the moon.
-T]-]N-\_-/zla ba'i 'od zer/ UBP-R-.
-T-/zla bo/ spouse.
-qN-/zla byed/ to equate, equalize,
match.
-N-/zla sbyed/ hidden moon.

-UN-/zla med/ unrivaled, unmatched,
matchless.
-UN-R-/zla med pa/
who is without
equal.
-N-/zla smad/ the final part of the

-UHC-.
month, syn.
-V-c-/zla tse sa/ crescent moon.
-Wc-/zla tshes/ sickle-shaped,
crescent moon.
-UWP-/zla mtshan/ menstruating.

-]XP-/zla 'dzin/ lunar eclipse.
-Z`-/zla zhal/ the full moon of his
rebirth.
-CZP-/zla gzhon/ a full moon.

-\_-/zla zer/ moon beam.
-T\E-`-R]--/zla bzang sprul pa'i
-`-@_-U-Ec-NP-TP-Rsku/ syn.
_T-c-.
872
bodhisattva.
candraprabhakumarabhuta.
season)
Secret
Moon Essence. A Mahayoga

scripture. vol. MA of the Nyingma
Gybum. Sometimes counted
Tantras as the tantra of enlightened
speech.
-CcE-PC-R-/zla gsang nag po/
Secret
Black Moon. The tantra of
Manjushri Body. One of the

_-/zlar/ friendly (?)

c-p-T-/zlas phye ba/ among the two
aspects.
C-R-/zlug pa/ C-R-,TCc-R-,TC-R-,Cc- trans. v.

Cc-/zlugs/ imp. of C-R-.
U-/zlum/ circular.
U-T_-/zlum bskor/ draw a circle.
U-]tCc-/zlum 'khrigs/ circles, manyringed, circular formations.
U-R-/zlum pa/ U-R-,TUc-R-,TU-R-,Uc- trans. v.

U-R-/zlum po/ spherical, round.
U-R-TZ-NTE-/zlum po bzhi dbang/
Four circular empowerments.
Synonym for the four
empowerments.
U-TU-/zlum bum/ a circle.

Uc-/zlums/ imp. of U-R-.
-/zlo/ passes beyond, we will speak of
T-.
it, pass beyond, transcend
-T-/zlo ba/ -T-,Tc-R-,T-T-,c- trans.
v.
C-/zlog/ imp. of C-R-; past Cc- fut.

TC- noun C-/`C- trans. v. C-R-.
1. to dispel, drive back, exorcise,
repulse, expel, avert, avoid. 2. to
cause to turn, divert, alter, reverse.
C-R-/zlog pa/ C-R-,TC-R-,TC-R-,C-
on a play, act in a play.
recitation.
C\-CNE-/gza gdong/ Rahula.

C\Cc-R-/gzags pa/ C\Cc-R-,C\Cc-R-,C\Cc-R-,C\Cc- trans. v.; to
C\Cc-R-; pf.
magnify, multiply; fut. of
C\CcR
.
of
C\Ec--/gzangs grwa/ incantation.
C\P-/gzan/ (monastic) shawl; irritating,
shawl. 2. Painful, hassle, irritate.
C\P-E-/gzan rkyang/
a single cotton
shawl.
C\P-E_-/gzan ngar/ beasts of prey.

C\P-R-/gzan pa/ fut. of C\P-R-; hay; pf.
C\P-R-; to eat, devour; C\P-R-,of
C\P-R-,C\P-R- intr. v.
C\P-aU-/gzan sham/ robes.
C\T-/gzab/ carefully; to take care.
C\T-R-/gzab pa/ fut. of C\T-R-; C\T-R-,T\Tc-R-,C\T-R-,C\Tc- trans. v.; fut.
C\T-R-; clear, careful, cad, to be
of
careful.
C\T-R-_U-/gzab pa rem/
be careful
_U-
word of warning to endeavor, put

effort into.
C\T-qN-/gzab byed/ to be careful.

C\T-U-/gzab ma/ bundle, bunch.
C\T-C\T-qN-R-/gzab gzab byed pa/ to
be careful, pay attention, take care.
C\Tc-R-/gzabs pa/
care, diligence.
pf. of
C\T-R-; to use
C\Tc-U-/gzabs mo/ elegant.

C\Tc-C\Tc-/gzabs gzabs/ careful.
C\]-/gza'/ paralysis (?);
daughter/Lady; Rahula; princess. 1.
Rahu,
I--CIc-C\c-\P-R- [he saw] .
the sun and the moon seized by

Rahu. 2. eclipse. 3. planet.
C\]-/gza'/ 1. Planets, graha.
The
seven planets are the familiar sun,

Moon, Mars, Mercury, Jupiter,
trans. v.; to revert, reverse;
Venus and Saturn; the eighth is the
counteract, reverse, extinguish (fire,
fictitious and malevolent Rahu,
etc.) , counter. 2. ritual of reverting
causer of eclipses. Often a ninth is
attacks of black magic; exorcism,
added, Ketu, the comet, likewise evil
repelling rituals.
and fictitious. 2. Rahula. One of the

eight classes of gods and demons.
C\]-_-/gza' skar/ planetary spirits.

C\]-_-/gza' skar/ stars and planets.
C\]-_-I_-TN-/gza' skar nyer brgyad/
the twenty-eight planets and stars;
C-UuP-.
belongs also under
C\]-_-_-qN-`Cc-R_-/gza' skar
C\]-_-U-^Csbyor byed legs par/
R-ZC-Nc-`-.
C\]-]B_-/gza' 'khor/ week.
C\]-NC-/gza' dgu/ 1. I-U- sun. 2. -TUC-NU_- mars. 4. C\]-Cmoon. 3.
z_-T- jupiter. 6. T-Y-cEcmercury. 5.
P
-R- saturn. 8. -CFPvenus. 7.
UHC-_Ec- comet.
eclipse-maker. 9.
C\]-N-~C-C--u-/gza' rgod srog gi
spu gri/ protective deity.
C\]-T-R-/gza' rgyab pa/
stroke,
apoplexy.
C\]-TN-/gza' brgyad/ [TRS 128-5] .

C\]-TN-l-CNE-U-/gza' brgyad kyi
gdung ma/ beams of the eight
rahulas.
C\]--/gza' lnga/ 1. UC-NU_-. 2. C-R-.

S_-T-. 4. R-cEc-. 5. P-R-TFc-`-.
3.
C\]-TF-/gza' bcu/ Ten Planets. Sun
I-U- or aditya. Moon -T- or candra.
UC-NU_- or an.garaka.
Mars
C-R- or budha. Jupiter
Mercury
S_-T- or b.rhaspati. Venus R-cEc- or
P-T- or
s'ukra. Saturn
shanais'cara. the ascending and
descending nodes of the Moon rahu.
-FP- and ketu. or UHC-_E- and

N-T-UHC-_E- [GM]
the comet Encke
or
.
C\]-UC-NU_-/gza' mig dmar/
C\-TN-Êc-R-/gzi brjid yangs pa/
C\]-\P-/gza' zin/ eclipse.

C\]--T-/gza' zla ba/ monday.
C\]-C-/gza' lhag/ mercury [Budhah]
C\]-Cc-R-/gza' lhags pa/
C\-TN-_T-]T_-/gzi brjid rab 'bar/
C\_-/gzar/
C\-TN-Cc`-T-/gzi brjid gsal ba/
tuesday.
wednesday.
steep, rugged, precipitous,
peg, hook, wooden nail.
dazzling resplendence [an image of
Varahi]
C\-TN-_T-]T_-/gzi brjid rab 'bar/

dazzlingly resplendent.
clear
brilliance, brilliant clarity.
C\_-GP-Gc--/gzar chen chos rje/ alias

RN-N@_--UW---u-Gc--.
C\_-T-/gzar ba/ steep, rugged,
C\_-T-,C\_-T-,C\_-T-,precipitous;
C\_- trans. v.
C\_-T-/gzar bu/ ladle.
C\c-/gzas/ grazing.
C\c-R-/gzas pa/ effigy; syn. È-C-I-TC\c-R-R-.
C\c-R-/gzas pa/ C\c-R-,C\c-R-,C\c-R-,C\c- trans. v.; to be about, to be on
the point, to prepare.
C\c-R-R-/gzas pa po/ effigy; syn. È-CI-T-C\c-R-.

C\c-\P-/gzas zin/ eclipse [of the sun
or moon]
C\-/gzi/
vast
brilliance.
onyx; zi-stone. Kind of onyx,
has zebra-like designs, two eyes-regular, three eyes--good, nine

eyes--best; burnisher, a banded
onyx commonly used for burnishing.
2. shine, brightness, clearness,
C\-P-/gzi rten/
"burnisher support", an
object held beneath the canvas

during burnishing.
C\-CNEc-ZE-Cc-/gzi gdangs zhing
lpags/ the human skin of lustre.
C\-UNEc-/gzi mdangs/
radiance,
majestic brilliance; glamour.
C\-UNEc-c-R-/gzi mdangs rgyas pa/

resplendent.
C\-UNEc-FP-/gzi mdangs can/
majestic
brilliance.
C\-P-/gzi ldan/ brilliance.

C\-P-]T_-T-UWUc-l-N-/gzi ldan 'bar
ba mtshams kyi rgyud/ Majestic
Blazing Retreat Tantra. One of the

Eighteen Mahayoga tantras.
C\-qP-/gzi byin/
overwhelming
presence; splendor; shining.
C\-qP-UM]-^c-R-/gzi byin mtha' yas pa/

immeasurably glorious.
C\-qP-T_-/gzi byin bar/ flashing.

C\-]T_-/gzi 'bar/ glowing/shining
brilliance.
splendour.
C\-/gzi/ Zi stone. Divine agate.

C\-FP-/gzi can/ majestic.
C\-TN-/gzi brjid/ brilliance, majestic
brilliance, splendor, charisma,
glamour; light, confidence, dignity,
C\-]N-/gzi 'od/ radiance, lustre.

C\-]N-]T_-/gzi 'od 'bar/ glowing with
resplendent light.
C\-]N-]T_-T-/gzi 'od 'bar ba/

C\-]N-]T_-T-/gzi 'od 'bar ba/
a deity.
blaze
C\]-GP-/gza' chen/ the sun/a star.

C\]-GP-TN-/gza' chen brgyad/ 1. I-UNU_-R-. 2. -T-N@_-R-. 3. UC-NU_-NU_-R-. 4. C-R-c_-R-. 5. S_-T-N@_-R-. 6. R-cEc-N@_-R-. 7. P-R-PC-R-. 8.
-CFP-PC-R-.
C\]-I-U-/gza' nyi ma/ sunday.
C\]-CKN-/gza' gtad/ reference point;
C\-TN-FP-/gzi brjid can/ dignified.

C\-TN-FP-U-/gzi brjid can ma/ lady of
C\]-CKN-NE-{`-T-/gza' gtad dang bral
C\-TN-G-T-/gzi brjid che ba/
regard, understand, observe,
C\-TN-G-T-/gzi brjid che ba/
to buy. 3. to study. 4. to care for. 5.
concepts, conceptions; .
ba/ free of all conceptions; free from

reference point; see
C\]-CKN-.
C\]-CKN-UN-R-/gza' gtad med pa/
without reference point; no aim.
C\]-PN-/gza' nad/ epilepsy.

C\]-_-/gza' snar/ stars and planets.
C\]-R-cEc-/gza' pa sangs/ venus;
friday.
C\]-P-R-/gza' spen pa/ saturday.

C\]-S_-T-/gza' phur bu/ thursday.
radiance, full of splendor. blazing
C\-_c-/gzi ris/
with the brilliance [of...] ,

presence, splendid; (to be) radiant
and resplendent; resplendent
radiance.
vast brilliance.
exceedingly brilliant.
see, fathom, gaze, look, watch,
witnessing, fathom, care for, look

the
blazing charisma and radiance;
upon.
C\Cc-E-qN-R-/gzigs skyong byed pa/
to give preferential treatment/special
majestic brilliance.
C\-TN-UWE-R-UN-R-/gzi brjid mtshung

pa med pa/ unparalleled
splendour.
brilliant light.
C\-_-/gzi ru/ a little nail.

C\C-/gzig/ leopard; one of the CFP-C\P-G-NC- leopard.
C\C-U-/gzig mo/ porcupine.
C\Cc-/gzigs/ consider. 1. [(h). ] . to
perceive, witness, behold. 2. [(h). ] .
resplendent.
C\-TN-]N-/gzi brjid 'od/
designs drawn with the
tip of the burnisher on gold.
splendorous, overwhelming
C\-TN-]T_-T-/gzi brjid 'bar ba/
with majestic brilliance.
glorious light,
consideration to.
C\Cc-UC-U-/gzigs mgo ma/ -GPNTE-pC-U-.

leopard-head,
C\Cc-C-UXN-/gzigs rtog mdzad/
looking at.
873
C\Cc-Ec-/gzigs ltangs/ syn. -Ec-.

C\Cc-Ec-/gzigs stangs/ gaze,
manner/way of looking.
C\Cc-Ec-CcU-/gzigs stangs gsum/

the three gazes.
C\Cc-M-/gzigs tho/
almanac,
bzhengs/ got out of bed.
C\Uc-TZCc-/gzims bzhugs/
went to
bed.
C\_-/gzir/
to be oppressed; tormented,
thrusting.
calendar.
C\Cc-E-/gzigs snang/
C\Uc-U`-Pc-TZEc-/gzims mal nas
vision, [had a]
. vision; a vision.
sgrib med dag pa'i dpe byad/ the

minor mark of a pure unobscured
C\_-T-/gzir ba/ C\_-T-,C\_-T-,C\_-T-,C\_- trans. v.; to stare [about gaze]

afflicted by, harassed by; to
conquest; to overpower; to oppress,
afflict.
C\-T-/gzu ba/ a lever, bar.

C\-T-/gzu bo/ straightforward, genuine,
xE-R- right, upright, honest.
C\C-/gzug/ top, form of ]XCc-, TVCc-;
establish.
gaze.
C\Cc-R--/gzigs pa lnga/
[TRS: 57-2]
when the Buddha moved down from

Tushita.
C\C-/gzug/ ache, pain.

C\C-C-T-/gzug ge ba/ hurting, giving
pain.
C\Cc-R-U-R_-NC-R-/gzigs pa rnam par
C\C-R-/gzug pa/
C\Cc-U-/gzigs mo/ `-STc-R--to come to
C\Cc-/gzugs/
C\Cc-/gzugs/
dag pa/ pure vision/insight.
witness.
C\Cc-aC-/gzigs shig/
Look upon [me]
!.
C\Cc-c-Cc`-/gzigs su gsol/
to be to hear, to
sustain.
matter [logic]
recollection, recollecting
power, retention, substance,

appearance, "form". sight objects,
praying
metaphor [in poetics] . image,
that you look upon, asking to look
figure, body, [visible/physical] form,
upon.
form skandha, form-body, rupakaya.
C\E-T-/gzing ba/ C\E-T-,C\Ec-R-,C\E-T-
one of the
C\Ec-/gzings/
organ of sight
intr. v.
vessel, ship, float, ferry,
]XEc-R-] ; a ship.
to bristle, [comp.
C\Ec-R-/gzings pa/ bristled.
C\P-GE-/gzin chung/ apartment.
C\U-BE-/gzim khang/ hermitage.
C\U-BU-/gzim kham/ house, home,
abode.
C\U-R-/gzim pa/ to fall asleep.

C\U-U`-/gzim mal/ (h)bed.
C\U-U`-R-/gzim mal pa/ chamberlain.
C\U-ZC-/gzim zhag/ (h)abode.
C\U-TZCc-/gzim bzhugs/ went to
bed.
C\U-aC-/gzim shag/
house, home,
abode.
C\Uc-/gzims/ sleep, went out.

C\Uc-BE-/gzims khang/ house.
C\Uc-BE-R-/gzims khang pa/ the
chamberlain.
C\Uc-C_-/gzims gur/ tent.

C\Uc-G-/gzims cha/ bedding.
C\Uc-R-/gzims pa/ C\Uc-R-,C\Uc-R-,C\Uc-R-,C\Uc- intr. v.
C\Uc-R-/gzims pa/ has died out.
C\Uc-U`-/gzims mal/ bedroom.
874
Realms of Form. Seventeen

samsaric heavenly abodes
consisting of the threefold four
dhyana realms and the five pure

abodes. The beings there have
; harassed, afflicted, troubled; to be
C\Cc-R-/gzigs pa/ to see, light; C\Cc-R-,C\Cc-R-,C\Cc-R-,C\Cc- trans. v.;

UME-T-; see also
to see, perceive;
C\Cc-.
C\Cc-R-T-UN-NC-R]-NR-qN-/gzigs pa
C\Cc-l-BUc-/gzugs kyi khams/
SE-R---the five
aggregates/skandhas. object for the
UC-C-^`- statue.
[dharani] . long sacred verbal
bodies of light, long lives and no

painful sensations.
C\Cc-l-BUc-TcU-CKP-NE-R-/gzugs kyi
khams bsam gtan dang po/ of the
first absorption.
C\Cc-l-BUc-TcU-CKP-NE-R]-CIc-R-/g
zugs kyi khams bsam gtan dang po'i

gnyis po/ of the second
absorption.
C\Cc-l-BUc-TcU-CKP-NE-R]-CcU-R-/g
zugs kyi khams bsam gtan dang po'i

gsum po/ of the third absorption.
C\Cc-l-]GE-T-/gzugs kyi 'ching ba/
bond of form [attachment to the form

realm]
C\Cc-l-UM]-/gzugs kyi mtha'/
finality
of form.
C\Cc-l-]NN-GCc-/gzugs kyi 'dod
chags/ attachment to form [the

realm of form]
C\Cc-l---U-/gzugs kyi rdo rje ma/
goddess representing visible form

[white, holds a mirror]
C\Cc-l-U-R-/gzugs kyi rnam pa/
the
aspect of form.
C\Cc-l-SE-R-/gzugs kyi phung po/
aggregate of forms; aggregate of
formula. (visual) form; material
form; form aggregate, The skandha
form, solid forms.
of form, Form.
C\Cc-l--/gzugs kyi sku/ rupakaya,

form body.
C\Cc-l--/gzugs kyi sku/ Rupakaya.
"Form body. "A collective term for
both sambhogakaya and

nirmanakaya.
C\Cc-l--UGN-/gzugs kyi skye mched/

form-sphere [logic]
C\Cc-l--UGN-/gzugs kyi skye mched/

visible form base, form source,
sphere of the visible, sense-field of

form.
C\Cc-l--UGN-CIc-/gzugs kyi skye
mched gnyis/ the two types of form

ayatanas.
C\Cc-l-BUc-/gzugs kyi khams/ [rupaC\Cc-BUc-. 2. visible

dhatu] . 1.
form element, as one of the
eighteen elements; form realms,

form-constituent, Heaven of the
Form Realm.
C\Cc-l-SE-R-CF--/gzugs kyi phung po

gco lnga/ the fifteen aspects of the
aggregate of forms.
C\Cc-l-SE-R-`c-BUc-TF-/gzugs kyi
phung po las khams bcu/ ten
elements from the aggregate of

forms, as of the eighteen elements.
C\Cc-l-cc-Tc-R]-cUc-/gzugs kyi
sas bsdus pa'i sems/ a mind of the

form realm.
C\Cc-l-~N-R-/gzugs kyi srid pa/
becoming of the form [realm] .

craving of the from [realm]
C\Cc-l--/gzugs kyi lha/ form deity.

C\Cc-lc-Tc-R-/gzugs kyis bsdus pa/
comprised of physical form.
C\Cc--/gzugs sku/ Rupakaya, Form
Body, [ru'pakaya] ; the body of form.
rupakaya, physical manifestation,

form body; rupakaya.
C\Cc--/gzugs sku/ Rupakaya.
C\Cc--/gzugs sku/
Form kayas. The
sambhogakaya and nirmanakaya
C\Cc-BUc-l-CPc-_c-TZ-/gzugs
C\Cc-UGC-UE]-M-/gzugs mchog mnga'
khams kyi gnas ris bzhi/ Four
tha/ with glorious body.
that have perceptible form as
domains of the Realm of Form. The
opposed to the formless
abodes of beings who have
dharmakaya.
cultivated the meditative states of
C\Cc--/gzugs sku/ body.

C\Cc--CIc-/gzugs sku gnyis/
the "four dhyanas. ".

two
bodies of form; Two Buddha Bodies
of Form. The body of perfect

rapture
C\Cc-BUc-TF-xC-/gzugs khams bcu
drug/ the 16 abodes/stages of the

Realm of Form.
C\Cc-BUc-TF-TNP-/gzugs khams bcu
`-R]-- or
TcU-CKP-TZCPcC
VEU
]
.
and
C\Cc-BUc-CPc-_Cc-TF-xC-/gzugs
emanational body
nirmanakaya.
C\Cc--CIc-/gzugs sku gnyis/
Two
rupakayas. Sambhogakaya and

nirmanakaya.
C\Cc--]qE-T-/gzugs sku 'byung ba/

to manifest the body of form.
C\Cc--P-uT-l-]N-Cc`-/gzugs sku
lhun grub kyi 'od gsal/
Spontaneously present luminosity of
bdun/ the 17 Heavens of the Form

Realm divided up into
khams gnas rigs bcu drug/ Sixteen

Abodes of the Realms of Form.
C\Cc-BUc-CPc-_Cc-TF-TNP-/gzugs
khams gnas rigs bcu bdun/ [TRS
C\Cc-BUc-CPc-_c-TF-TNP-/gzugs
seventeen abodes of the Realms of
Form.
bodies.
C\Cc-_-TZEc-/gzugs skur bzhengs/

to incarnate, take form.
C\Cc-BUc-/gzugs khams/
Realm of
C\Cc-BUc-/gzugs khams/
Realms of
Form; physiology.
heavenly abodes consisting of the

threefold four Dhyana Realms and
the five Pure Abodes. A subtle
divine state of samsaric existence
between the desire realm and the
formless realm, where sense of
smell, sense of taste and sexual
organs are absent. The beings
there have bodies of light, long lives
and no painful sensations.
Unwholesome mental factors such
as attachment cannot arise.
C\Cc-BUc-l-BUc-TF-TZ-/gzugs
khams kyi khams bcu bzhi/ the 14

elements of the form realm.
C\Cc-BUc-l-CPc-_c-TF-TNP-/gzugs
khams kyi gnas ris bcu bdun/
Seventeen abodes of the Realms of

Form. The four Dhyana Realms of
three each plus the five Pure
Abodes. For details, see Mipham
Rinpoche's Gateway to
Knowledge.
C\Cc-BUc-l-CPc-_c-TZ-/gzugs
khams kyi gnas ris bzhi/ Four
C\Cc-BUc-R-/gzugs khams pa/
beings
being in the the Realms of Form.

in the Form Realms.
C\Cc-BUc-c-TF-TN-/gzugs khams sa
bco brgyad/ the 18 stages of the
picture.
C\Cc-TP-n--UWP-/gzugs brnyan gyi

uT-UM]-`C-Rc-TKCc-rgyu mtshan/
R]-TNC-K-]XP-R--T-.
C\Cc-TP-n-E-T-/gzugs brnyan gyi
snang ba/ a reflected appearance.
C\Cc-TP-Cc`-Cc-/gzugs brnyan
gsal rdzogs/ vivid and complete
'gres/ to adopt the outer

appearance, image.
C\Cc-EP-/gzugs ngan/ ugly looking.

C\Cc-Cc-/gzugs sngags/ _C-Cc-.
C\Cc-FP-/gzugs can/ having form.
C\Cc-FP--UGN-TF-/gzugs can skye
NTE-R--NE-^`--mched bcu/
C\Cc-FP-n-BUc-TF-.
C\Cc-FP-n-BUc-/gzugs can gyi khams/
elements having physical form.
C\Cc-FP-n-BUc--/gzugs can gyi
khams lnga/ the five elements with

physical form.
reflection [of
an image in a mirror]
C\Cc-MC-/gzugs thag/ dharani cord.

C\Cc-ME-/gzugs thang/ quarters [of
yak meat]
C\Cc-NE-T-/gzugs dang ba/
clear form,
C\Cc-E-R-/gzugs dwang pa/
clear
form, subtle form.
C\Cc-N-UN-/gzugs du med/
imperceptible.
C\Cc-NP-/gzugs don/
apprehended
object.
C\Cc-]N-P-]N--T-/gzugs 'di ni 'di lta

bu/ this form is such and such.
C\Cc-`-n-UM]-/gzugs rdul gyi mtha'/

the finality of material atoms/formparticles.
C\Cc-Pc-U-UlP-n-T_-/gzugs nas
rnam mkyen gyi bar/ from A to Z,

from form to omniscience.
C\Cc-FP-n-BUc-TF-/gzugs can gyi

UC-cCc-NTE-R-C\Cc-khams bcu/
FP-]-BUc-,C\Cc-cCc-^`-C\Cc-FP-]-BUc-; the 10 elements having
physical form.
C\Cc-FP-z-U-/gzugs can phra mo/
C\Cc-TP-/gzugs brtan/
subtle form/matter.
C\Cc-UBP--]uc-/gzugs mkhan spyi
small object.
C\Cc-FP-C\Cc-Uc-`--T-U-R_-M_-RTN-/gzugs can gzugs rnams la lta

ba rnam par thar pa brgyad/
"Having form, he sees form. "[tib.

version] . "Without destroying his
recognition of internal form, he sees
domains of the Realm of Form.

external form".
reflected image, manifestation,
image.
C\Cc-BUc-R-/gzugs khams pa/
Realm of Form.
Form. Seventeen samsaric
reflection,
image, facade, representation,
sku/ the reflected sambhogakaya.
khams gnas ris bcu bdun/
the bardo of dharmata.

the display of rupakaya/form
C\Cc-TP-/gzugs brnyan/
C\Cc-TP-Èc--/gzugs brnyan longs
26: 4]
the rupakayas. The display during
C\Cc-]-E-T-/gzugs sku'i snang ba/
representations, mental reflections

[logic]
Èc-N-Cc-R]-- or
sambhogakaya. and the
C\Cc-IN-/gzugs nyid/ matter.

C\Cc-CIc-/gzugs gnyis/ in context of
C\Cc-ac-R- and P-UP-]N-qN-. 1.
NqTc-l-C\Cc-. 2. B-NC-C-C\Cc-.
C\Cc-TP-/gzugs brnyan/ reflection,
C\Cc-U-/gzugs rnam/
perceiving
C\Cc-E-/gzugs snang/
apparent
subject aspect.
forms.
C\Cc-R-/gzugs pa/ "planted", made,

]XCc-R-.
body; fut. of
C\Cc-R-]tN-R-/gzugs po 'khrud pa/ to
bathe, take a bath.
C\Cc-R-CK-R-/gzugs po gte po/
a short
person, dwarf.
C\Cc-R-ME-R-/gzugs po thang po/
able-
C\Cc-R-UM-T-/gzugs po mtho ba/
a tall
bodied.
person.
875
C\Cc-SE-/gzugs phung/ syn. C\Cc-lSE-R-. 1. l-. 2. R- form aggregate.

C\Cc-TC-GC-xP-R-/gzugs bag chag
C\Cc-UN-l-Uc-]HC-TZ-/gzugs med
C\Cc-qN-/gzugs byad/
C\Cc-UN-l-CPc-TZ-/gzugs med kyi
dran pa/ recollection.
figure and face,
image.
C\Cc-qN-/gzugs byad/
kyi snyoms 'jug bzhi/ four formless

states of serenity. See "Formless
face and
pa/ to be beautiful.
C\Cc-qN-UXc-R-/gzugs byed mdzes

pa/ handsome appearance.
C\Cc-NqTc-/gzugs dbyibs/
physical
appearance.
C\Cc-UN-/gzugs med/ formless, syn.

C\Cc-UN-BUc-l-- immaterial.
C\Cc-UN-l--UGN-U-TZ-/gzugs med
C\Cc-UN-l-~N-R-/gzugs med kyi srid
kyi skye mched mu bzhi/ Four

formless spheres of finality.
C\Cc-UN-l--UGN-TZ-/gzugs med kyi
[realm]
C\Cc-UN-l-~N-R-/gzugs med kyi sred
pa/ craving of the formless [realm]
C\Cc-UN--UGN-U-TZ-/gzugs med
the
formless realms.
C\Cc-UN-BUc-l-_c-TZ-/gzugs med
khams kyi ris bzhi/ Four abodes of

the Formless Realm.
C\Cc-UN-BUc-R]-CPc-TZ-/gzugs med
khams pa'i gnas bzhi/ Four
skye mched bzhi/ Four spheres of
Formless Realms. The activity field
the Formless Realm. See "Four
PU-UB]-UM]-^c-infinite as the sky

-UGN- or akashanantyayatana. the
Formless Realms. ".
C\Cc-UN-l--UGN-TZ-/gzugs med kyi

skye mched bzhi/ four states of
formless spheres.
C\Cc-UN-l-BUc-/gzugs med kyi

khams/ Formless Realms.
C\Cc-UN-l-BUc-/gzugs med kyi
khams/ Formless Realms. The

abodes of unenlightened beings
who have practiced formless
meditative states, dwelling on the
notions: Infinite Space, Infinite
Nor Absence (of conception) .
These beings remain in these four
subtle types of conceptual
meditation for many aeons after
which they again return to lower
states within samsara.
C\Cc-UN-l-BUc-TZ-/gzugs med kyi

khams bzhi/ Four Formless
Realms.
C\Cc-UN-l-BUc-TZ-/gzugs med kyi

khams bzhi/ Four Formless
Realms. The four unenlightened

meditative states of dwelling on the
thoughts: Infinite Space, Infinite
Nor Absence (of conception) .
C\Cc-UN-l-BUc-CcU-/gzugs med kyi
activity field of infinite

consciousness
PU-UB]-UM]-^c--UGN- boundless
U-ac-UM]-^c--UGNspace. 2.
F-UNboundless conciousness. 3.
R]--UGN- nothingness. 4. ]N-acUN-]N-ac-UN-UP--UGN- neither
four formless absorptions. 1.
perception nor non-perception.
skye mched mu bzhi/ [TRS 27: 1]
C\Cc-UN-BUc-/gzugs med khams/
formless absorptions.
med pa'i snyoms par 'jug pa bzhi/
pa/ becoming of the formless
C\Cc-qN-UXc-R-/gzugs byad mdzes
med pa'i snyoms par 'jug pa/ four
C\Cc-UN-R]-Uc-R_-]HC-R-TZ-/gzugs
Realms. ".
gnas bzhi/ Formless states, four.
form.
C\Cc-UN-R]-Uc-R_-]HC-R-/gzugs
U-ac-UM]-^c--
UGN- or vijnananantya yatana. the

F-Ê-activity field of nothing at all
UN-R-.
C\Cc-UN-BUc-c-TZ-/gzugs med
C\Cc-UN-R]khams sa bzhi/ syn.
BUc-TZ-.
C\Cc-UN-I_-]u-/gzugs med nyer 'gro/
p_-U-]E-]{c-CPc- -Tone kind of
p-U_-C\Cc-UN-NE-R-CcU-CE-_E-Nc-Pc-UM_-~N-]-P-`-r-EP-`c-]N]-T]-_Cc-FP-P-.
C\Cc-UN-R-`-]NN-GCc-R-/gzugs med
pa la 'dod chags pa/ attachment to
form.
C\Cc-UN-R]-BUc-/gzugs med pa'i

khams/ formless realm
[arupadhatu]
C\Cc-UN-R]-BUc-TZ-/gzugs med pa'i

khams bzhi/ the four Formless
PU-UB]-UM]-^c-. 2. U-ac-UM]-^c-. 3. F-Ê-UN-R-. 4. ^NUP-UN-UP-.

C\Cc-UN-R]-Uc-]HC-/gzugs med pa'i
Realms. 1.
snyoms 'jug/ the formless

absorptions.
C\Cc-UN-R]-Uc-]HC-TZ-/gzugs med
pa'i snyoms 'jug bzhi/ Four
Formless Absorptions. They

correspond respectively to the four
khams gsum/ the three elements of
activity fields. or four formless
the formless realm [s]
realms at the summit of existence in
C\Cc-UN-R]-c-TZ-/gzugs med pa'i sa

PU-UB]-UM]-^c--UGN-. 2.
bzhi/ 1.
U-ac-UM]-^c--GN-. 3. F-Ê-UNR]-^c--GN-. 4. ]N-ac-UN-]N-acUN-UP-.
C\Cc-UN-Rc-C\Cc-P-R-/gzugs med
pas gzugs sdon pa/ formless beings

showing a form.
C\Cc-UN-U-TZ-/gzugs med mu bzhi/

four alternative states of the
formless realm.
C\Cc-UN-TZ-/gzugs med bzhi/
the four
C\Cc-UN-TZ-/gzugs med bzhi/
four
formless [realms]
formless states.
C\Cc-UN-C\Cc-`--T]-U-M_-/gzugs
med gzugs la lta ba'i rnam thar/
U-M_-TN-.
second of
C\Cc-UXc-R-/gzugs mdzes pa/
beauty.
C\Cc-]XP-NTE-UEP-/gzugs 'dzin dbang

mngon/ sense direct perceiver
apprehending a form.
C\Cc-]XP-c-M-NN-lc-/gzugs 'dzin
rdzas tha dad kyis/ of subject object

substantial dichotomy.
C\Cc-C\Cc-TP-/gzugs gzugs brnyan/

object and [reflected) image.
C\Cc-T\E-/gzugs bzang/ good body.

C\Cc-_E-/gzugs rung/ 1. c-. 2. T-.
C\Cc-c-I_-]u-/gzugs su nyer 'gro/
p_-U-]E-]{c-CPc-one kind of
T_-N_-]N]-T-,c-Pc-/Three types:
]N]-T-,CE-N-]S-T-.
C\Cc-c-]N-ac-R-/gzugs su 'du shes
pa/ conceiving/discriminating as
[being) form.
C\Cc-c-^N-R-/gzugs su yod pa/
C\Cc-c-_E-IN-/gzugs su rung nyid/

formability.
C\Cc-c-_E-T-/gzugs su rung ba/
formable, to be liable/able to have

form, fit to be form, visible form.
samsara.
876
to
have form.
C\Cc-c-_E-T-IN-/gzugs su rung ba
fixation, dualistic fixation, the
C\Cc-c-a_-T-/gzugs su shar ba/ U-^C\Cc-c-a_-T--reappeared in human
and the perceived, the
nyid/ formability.
form.
C\E-/gzung/
object, held, grasped,
apprehended.
apprehensible and the apprehender,
T\E-C-NE-]XP-C-, syn. TNC-syn.

U-CIc-; dualistic perception
of/grasping at object and subject,
C\E-NP-/gzung don/
the held thing
[logic]
C\E-NP-/gzung don/ objective reality.

C\E-NP--/gzung don lnga/ the five
perceived objects.
C\E-xP-/gzung dran/
retentive
mindfulness.
object-subject dualism.
C\E-]XP-/gzung 'dzin/
Grasping and
fixation. Refers to the duality of an

object perceived and the mind that
perceives it.
C\E-]XP-n-C-WCc-/gzung 'dzin gyi
rtog tshogs/ thoughts of subject and
C\E-U-/gzung rnam/
the objective
aspect; literally "held aspect"; comp.
]P-U- [logic]
with
C\E-U-/gzung rnam/ apprehension
aspect.
C\E-U-/gzung rnam/
perceived
aspect.
C\E-U-NE-]XP-U-/gzung rnam dang

'dzin rnam/ the perceiving and
object.
C\E-]XP-n-E-T-/gzung 'dzin gyi snang

ba/ experience of perceiver and
perceived.
C\E-]XP-n-c-M-NN-lc-E-R-IN-/gzung
'dzin gyi rdzas tha dad kyis stong pa
objects.
(objective) perception/grasping; to
appreciate; fut. of
]XP-R-; object,
that which is apprehended,

[grahya]
C\E-T-Gc-l-TNC-UN-/gzung ba chos kyi

bdag med/ the absence of identity
in the perceived phenomena.
C\E-T-]XP-/gzung ba 'dzin/
objectifying
and grasping, the subject-object

dichotomy, the Grasper and the
Grasped.
C\E-T-]XP-R-/gzung ba 'dzin pa/

mental habit.
C\E-T-_E-TZP-UN-R_-Cc-R-/gzung ba
rang bzhin med par rtogs pa/ to
realize that the perceived is devoid
concept of the perceived.
C\E-T]-^`-/gzung ba'i yul/
C\E-]XP-uEc-UIU-R-/gzung 'dzin
N@_-NU_-`grangs mnyam pa/
cCc-R]-c-M-NN-R]-C\E-T]-U-R-HN-R-]XP-R]-ac-R-Ê-c-M-NN-R-NN-N-uEc-UIU-ZE-,E-Ê-N@_-NU_--WCc-N-U_-E-`-TNP-Ê-E-WCc-N-Uc-c-c-c_-TNP-R-_-E-UBP-NTE-ac-lE-c-N-U]-E-T_-TNP-R_-]NN-R-^P-K-,NT-U-_E-]u`-`c-,CE-NC-TN-T-`-cCc-R-_-P-R-`-cCc-R]-U-R-Uc-lE-rE-T]-TNC-IN-B-P-,ac-R-N-NC-P-UE-`-N-NC-lE-_Cc-UMP-R-a-C--,_Cc-U-UMP-R]-ac-RN-U-FC-F_-]qE-T-TZP-N-]qE-E-Zc-,Zc-]qE-T-_-_- one of the three
cUc-VU-R- school.
C\E-]XP-uEc-UIU-R]-cUc-VU-U-TNPR-/gzung 'dzin grangs mnyam pa'i
sems tsam rnam bden pa/ Mind
Only School of Equal Number
of a self-entity.
C\E-T]-C-R-/gzung ba'i rtog pa/

the
grasped object, the "field"where

objects are grasped.
C\E-q-/gzung bya/ object held.

C\E-]{`-/gzung 'brel/ unity.
C\E-UN-/gzung med/ imperceptible.
C\E-]XP-/gzung 'dzin/ perceiver and
perceived, subject object duality;
consciousness devoid of grasper
_E-_C-_E-Cc`-.
and grasped, syn.
C\E-]XP-c-M-NN-/gzung 'dzin rdzas
tha dad/ substantial subject-object
dichotomy.
C\E-^`-/gzung yul/
the held object
C\E-^`-/gzung yul/
apprehended
C\E-^`-/gzung yul/
held object, as
[logic]
object.
one of the four types of objects;
C\E-T]-^`- an apprehensible
object.
C\Ec-/gzungs/
retention, mantra,
mystic formulas, memory,

holds". dharani [mantra] , recall, a
C\E-]XP-uEc-UIU-R-/gzung 'dzin
held, interest,
to objectify, objectification;
gnyis stong gi rnam shes/ the
memorization, dharni "that which
an equal number of subject and
perceived, apprehended, grasped,
C\E-]XP-CIc-E-C-U-ac-/gzung 'dzin
substantial dichotomy.
apprehended.
inclination, bias, object, the "held",
rnams/ all the dharmas of fixation
and grasping.
nyid/ emptiness of subject-object
grangs mnyam pa/ proponents of
perceived aspects.
C\E-T-/gzung ba/
C\E-T-/gzung ba/
grasper and the grasped, perceiver
C\E-]XP-Gc-Uc-/gzung 'dzin chos
Perceiver and Perceived.
C\E-]XP-uEc-UIU-R_--T-/gzung 'dzin
grangs mnyam par smra ba/
proponent of perceptual duality

[logic]
C\E-]XP-uEc-UIU-R_--T]-UN--R-/gzu
ng 'dzin grangs mnyam par smra
ba'i mdo sde pa/ Sautrantika
proponents of held [objects] and
holding [subjects] [logic]
subject and object; graspable object

and grasping subject, grasping and
hold, power, strength, memory,

retentive mantras. a magic spell.
C\Ec-/gzungs/
Sacred Incantation,
skt. dharani. A particular type of
mantra, usually quite long.
C\Ec-l-`-Zc-R]-UN-/gzungs kyi rgyal

zhus pa'i mdo/ Sutra Requested by
the King of Dharanis.
C\Ec-l--/gzungs kyi sgo/
door of
retention.
C\Ec-l-NTE-pC-`-Rc-Zc-R-/gzungs
kyi dbang phyug rgyal pos zhus pa/

Questions of King Dharantsvara.
C\Ec---/gzungs grva lnga/
Five Sets
of Sacred Incantations. A tantra
C\Ec-`-/gzungs rgyal/ C\Ec-l-NTE-pC-`-Rc-Zc-R-.

C\Ec-EP-/gzungs ngan/ feeble.
C\Ec--/gzungs lnga/ C\Ec-GP---.
C\Ec-Cc-/gzungs sngags/ Dharani
mantras, dharani formula.
C\Ec-GP---/gzungs chen grwa lnga/

the five types of dharani.
C\Ec-GP---/gzungs chen sde lnga/

the five types of dharani.
C\Ec-TP-Èc--/gzungs brnyan longs

pN-E-`--.
sku/ syn.
C\Ec-MC-/gzungs thag/ mantra
thread.
C\Ec-MT-R-/gzungs thob pa/
to obtain
the imprint of the mental patterning

of dharani.
C\Ec-]Nc-/gzungs 'dus/
Collection of
Dharanis.
877
C\Ec-Tc-/gzungs spobs/
C\N-U-/gzed ma/ pannier.

C\T-/gzeb/ trap, mire, syn. Tc-.
C\T-N-/gzeb snod/ [elongated] .
retention
and ready speech, retention and

eloquence, command [i.e. of a
basket.
subject]
C\Ec-P-^-ac-/gzungs spyin ye shes/

cloud of spiritual pristine cognition
attained through practicing
.
UME-Ù--
C\Ec-qN-R-R-CcU-/gzungs byed pa po
gsum/ three authors of fundamental
C\Tc-c-WN-R-/gzebs su tshud pa/
C\U-R-/gzem pa/ to do a thing gently.

C\_-/gzer/ peg, nail, tack; a stake.
C\_-B-C-R-/gzer kha rgyag pa/ to
nail.
C\_-B-E-T-/gzer kha rdung ba/
texts. Nagarjuna, Asanga,

Dignaga.
to go
into the middle.
to
nail.
C\Ec-Tc-/gzungs sbobs/
retention
and eloquence, command [i.e. of a

subject]
C\_-N-z-c-]qE-T-/gzer rgod phra
rgas 'byung ba/ the arising of subtle

and gross pains and anxieties.
C\Ec-U-/gzungs ma/
consort; spiritual
consort, female [spiritual] . consort,
_C-U-/pC--U-/ac-_T-U-.
C\Ec-CVC-K_---/gzungs gtsug tor
intensify [devotion
in your heart] ; nailed down.
C\_-CNT-R-/gzer gdab pa/
syn.
planting the
stake.
sde lnga/ [TRS: 80-2]
C\Ec-a`-/gzungs shul/
C\_-TKT-/gzer btab/
a place to
stay.
C\Ec-cU-T-xC-F-/gzungs sum brgya

drug cu/ Three Hundred and Sixty
C\_-]NTc-/gzer 'debs/ intensifying.

C\_-T-/gzer bu/ spike, nail; spike.
C\_-U-/gzer ma/ nail.
C\_-TZ-/gzer bzhi/ Four Nails. These
are the four nails which control life-
~C-U-C\_-TZ- according to
Sacred Incantations. A
breath
tantrabelonging to Kriya Yoga.
Yogatantra, name ly, the nail of
C\N-R-/gzud pa/ fut. of ]XN-R-.

C\_-MTc-qN-R-/gzur thabs byed pa/
unchanging intention
to
decline.
C\_-CPc--/gzur gnas blo/
not fully on
any edge but remaining in middle

impartial straight forward mind.
U-]n_-NCEc--
R]-C\_- the nail of contemplation on

KE-]XP-]-C\_- the nail of
the deity
E-Rmantra which is the nucleus
Cc-l-C\_- and the nailof activity
which is the emanation and
C\_-T-/gzur ba/ fut. of ]X_-T-.

C\-T-/gze ba/ pannier, dosser.
C\-_-/gze re/ looking poorly.
C\C-/gzeg/ a little grain, atom.
C\C-U-q-/gzeg mo byi/ hedgehog.
C\Cc-U-/gzegs ma/ smithereens.
C\Cc-\P-R-/gzegs zan pa/ follower of
z-]N-zP-`c-absorption of light rays

l-C\_-.
C\-T-/gzo ba/ to remember, keep in
C\-T-,T\mind, own, acknowledge;
T-,T\-T-,T\- trans. v.
C\Cc-/gzogs/ imp. of C\Cc-R-.
C\E-/gzong/ chisel, engraving-tool,
C\Ec-/gzengs/
C\N-/gzod/
Kanada.
height, heftiness,
sublimity, gloriousness.
C\Ec-TN-/gzengs bstod/
to uplift
[oneself] . holding with dignity,

praising/approving.
C\Ec-TN-/gzengs bstod/ NTCc-NqEC\Ec-TN--graced and honored.

C\Ec-TN-qN-R-/gzengs bstod byed pa/
encourage and reward, reward,
award.
C\Ec-R-/gzengs pa/ C\Ec-R-,C\Ec-R-,C\Ec-R-,C\Ec- trans. v.

C\N-/gzed/ to suffer, get.
C\N-T_-/gzed bskur/ syn. P-R]C\N-N-T_-T-.
C\N-R-/gzed pa/ C\N-R-,C\N-R-,C\N-R-,C\N- trans. v.; to hit.
878
puncheon.
(from the) first; at present;
CNN-U-, MC-U-, CZ-Pc-,

-U-; now, this moment.
C\N-U-Pc-/gzod ma nas/ from the very
primordial,
beginning, original, primordial.
T\E-E-/bzang skyong/ Bhadrapala [a
bodhisattva at the time of Buddha]
T\E-CUc-/bzang goms/ good habit.

T\E-NC]-/bzang dga'/ rejoicing in
goodness.
T\E-]u-/bzang 'gro/ improved.

T\E-EP-/bzang ngan/ quality; good or
bad, excellent or wicked, goodness

or badness. better and worse.
T\E-EP-n-]{`-R-/bzang ngan gyi 'brel

pa/ to have good or bad rapport
[with them]
T\E-EP-T_-U-CcU-/bzang ngan bar ma

gsum/ attractive, repulsive or
neutral.
T\E-EP-UN-R-/bzang ngan med pa/

without gradation of better or
worse.
T\E-EP-]XP-R-/bzang ngan 'dzin pa/

fixation as being good or bad.
T\E-EP-aP-]qN-/bzang ngan shan
'byed/ what makes [something]

good or bad.
T\E-N-cE-T-/bzang du song ba/

exacted.
T\E-xC-/bzang drug/
six precious
T\E-xC-/bzang drug/
precious
substances, essential ingredients.

substances, six Various medicinal
(Terminalia chebula) , beleric
myrobalan
T-_-; (Terminalia
belerica) , embolic myrobalan x

; (Emblica officinalis) , bamboo
-_-
F-CE-, musk --, and

C-YE-.
solidified elephant bile
T\E-P-/bzang ldan/ Bhadrika, one of
manna
the first five disciples of Buddha,
]B_---.
T\E-R]-\E-/bzang pa'i zung/
foremost
of goodness.
T\E-R_-T-T-/bzang par brtsi ba/
highly
cherished.
T\E-R-/bzang po/ Bhadrika, important
monk follower of the Buddha; one of
C\P-/gzon/ imp. of C\P-R-.

C\P-R-/gzon pa/ C\P-R-,C\P-R-,C\P-R-,C\P- trans. v.
C\T-R-/gzob pa/ quick, sharp, clever,
C\T-R-,caution, circumspection;
C\Tc-R-,C\T-R-,C\Tc- trans. v.
C\T-R-_-`P-R-/gzob pa lhur len pa/
T\E-R-/bzang po/
C\Tc-/gzobs/ imp. of C\T-R-; imp. of

C\T-R-.
T\E-/bzang/ good, benefit, goodness,
T\E-R-N-R-/bzang po spyod pa/
earnest application of carefulness.
T-_-;
substances: yellow myrobalan
the
sixteen [staviras] , [arhants] . good,

kindness, excellent.
noble, good, positive,
edifying.
T\E-R-uCc-R-/bzang po grags pa/

Cc`-]NTc-`]-TNP-U-;
revealer of
CK_-P-, 14th cent. bzang po drug six excellent ones.
Excellent Conduct.
excellent, impressive.
T\E-R-N-R]-P-Ù-/bzang po spyod
pa'i smon lam/
T\E-W`-/bzang tshul/
T\]-WE-/bza' tshang/
how it would
help.
T\E-ZP-U-q-/bzang zhen mi bya/
don't
be attracted [to these] . as being
'a.
T\E-R-N-R]-P-Ù-n-`-R-/bzang po
spyod pa'i smon lam gyi rgyal po/
skt. bhadracarya pranidhana raja.
T\E-R-N-R]-P-Ù-n-`-R-/bzang po
spyod pa'i smon lam gyi rgyal po/
skt. bhadracarya pranidhana raja,

Prayer of Perfect Deeds, the King of
Prayers.
T\E-R-`-Tc-aE-N-R-/bzang po la
brnyas shing smod pa/
contemptuous of those who practice
something "good".
T\E-T\E-/bzang bzang/
best; very
T\E-R-È-TP-R]-UN-/bzang po lung
bstan pa'i mdo/ Sutra Foretelling
Goodness.
ba/ to divorce.
T\E-`P-/bzang lan/ a good reward.

T\N-R-/bzad pa/ intolerable, were
T\]-WCc-/bza' tshogs/
exhausted.
T\P-/bzan/ food of animals.

T\T-T-/bzab bu/ stealth.
T\Tc-R-/bzabs pa/ pf. of C\T-R-.
T\]-/bza'/ 1. eating; to eat. 2. Lady.
T\]--/bza' zla/
T\c-R-/bzas pa/ pf. of \-T-.

T\-/bzi/ drunken fit, intoxication,
daughter/Lady/queen;
stupefaction.
T\-T-/bzi ba/ T\-T-,T\-T-,T\-T- intr. v.;
T\]-/bza'/ Rahu, the planet-god.

T\]-_-/bza' skar/ heavenly bodies,
drunken.
T\`-nc-PP-R-/bzil gyis non pa/

outshine; overcome by
T\E-R]-CNUc-EC-/bzang po'i gdams
T\]-]BP-qN-/bza' 'khon byed/
T\E-R]-N-R]-P-Ù-n-`-R-/bzang
T\]-TF]-/bza' bca'/
`-~c-@P-K-T\E-R]-N-R]P-Ù-n-`-R-.
T\E-R]-W`-NC-/bzang po'i tshul dgu/
T\]-TF]-TKE-T]-_Cc-/bza' bca' btang
po/ See
Nine Categories of Excellence.
Being learned, virtuous, and noble;

being skilled in exposition, debate,
and composition; possessing the
three qualities of study, practice,
and activity for the benefits and
others.
T\E-R_-Tc-/bzang por brtsis/

regarded as good.
T\E-R_-cE-/bzang por song/
has come
to good.
T\E-N-/bzang spyod/
the Arya
T\E-Bhadracaryapranidhanaraja,
R]-N-R]-P-Ù-l-`-R-;
'a.
T\E-N-P-]u`-/bzang spyod smon

'grel/ commentary on the
a.
T\E-T-/bzang ba/
T\E-T-/bzang ba/
good.
noble, good, positive,
edifying.
T\E-T-/bzang ba/ `c-T\E-T--well-built.

T\E-qN-/bzang byed/ good action.
T\E-]{`-qc-/bzang 'bral byas/ parting
in a pleasant way.
T\E-]{`-/bzang 'brel/
connection.
T\E-U-/bzang mo/
good
to
be spiteful to your spouse.
to be
spiteful to one's spouse.
foodstuffs; food
and drinks.
chewable, and drinkable.

drinking; food and drink.
mchod/ consecratory offering of the
T\E-/bzung/
taken, seized; seize,
capture; fixating; pf.
\P-R-. 1. to lay
to
eat and drink.
T\]-TKE-ZU-R-/bza' btung zhim pa/

makes good food and drink.
breadwinner/head
of family.
T\]-T-/bza' ba/ edible, food.

T\]-T-/bza' ba/ (natural) food; fut. of
\-T-; edible [in WCc-] ; to eat.
T\]-T--/bza' ba lnga/ 1. ]{c-GP-. 2.
\P-xP-. 3. U-]B_-. 4. a-NE-. 5. I-aTFc-`-.
T\]-T]-NU-WC-/bza' ba'i dam tshig/
SE-BUc-The samaya to eat; means
-UGN-CNP-CcU-WE-T]-Nl`-]B_-Nac-Rc-T\]-T]-NU-WC-PE-C-T~CCc-l-G-C_-T_-Pc-WUc-R-xC-P-N-_`-.
T\]-U-/bza' mi/ husband, wife.
T\]-U-/bza' mi/ family.
T\]-U-CIc-/bza' mi gnyis/ parents, the
two, husband and wife, couple.
T\]-U-qN-R-/bza' mi byed pa/
reached out. 3. accept, consider,

accepted, to take to be. 4. cling to.
to
T\E-Pc-/bzung nas/ embrace.

T\E-U-/bzung rnam/ the objective
aspect; literally "held aspect"; comp.
]P-U- [logic]
with
T\E-U-/bzung rnam/ that which has
the aspect of the apprehended.
first taste of food and drink.
T\]-TKE-qN-R-/bza' btung byed pa/
kindness [female]
marry.
form material
substances.
5. regard. 6. maintain; held.
eating and
T\]-TKE-/bza' btung/ food and drink.

T\]-TKE-SN-UGN-/bza' btung phud
T\]-NRP-/bza' dpon/
splendor/brilliance.
T\Cc-/bzugs/
hold of, capture, seize, hold to. 2.
ba'i rigs/ all sorts of edible,
T\]-TKE-/bza' btung/
husband, wife,
spouse.
planets and stars.
po'i spyod pa'i smon lam gyi rgyal
feast
offerings.
T\]-UBP-qN-R-/bza' mkhon byed pa/
ngag/ excellent oral instructions.
husband and wife,
couple.
T\E-R]-EE-W`-/bzang po'i ngang tshul/

impressive.
T\]-U-,
husband and wife, syn.
T\]-W-.
T\]-WE-B-{`-T-/bza' tshang kha bral
T\]-W-/bza' tsho/
auspicious, pretty good.
daughter/Lady; lady, princess.
virtue.
husband and wife
with family; couple, marriage, family,
T\E-T-/bzung ba/
to catch; to
understand, apprehended, mental
]XP-R-.
habit; pf. of
T\E-T]-^`-/bzung ba'i yul/
perceived
objects.
T\E-q-/bzung bya/ object held.

T\E-]XP-/bzung 'dzin/ apprehended
apprehend, subject object fixation,

subject and object, syn.
UM]-CIc-
Being and nonbeing. or subject and

object.
T\E-]XP-uEc-UIU-cUc-VU-U-TNP-R-/b
zung 'dzin grangs mnyam sems
tsam rnam bden pa/ True Image

Mind Only School of Equal Number
Perceiver and Perceived.
T\E-^`-/bzung yul/
object of
apprehension.
T\Ec-]HCc-/bzungs 'jugs/
great
union.
T\Ec-K-/bzungs te/ from that time, ever

C\Cc-TP--shadow,
since/
resemblance.
879
T\Ec-Nc-/bzungs dus/
from that
time/beginning with that time.
T\_-T-/bzur ba/
pf. of
shy away from.
]X_-T-; to dodge,
T\-_-/bze ru/ a little nail.

T\-_-/bze re/ pain.
T\N-/bzed/ basin.
T\N-N-/bzed snod/ T\N-Z`--plate.
T\N-R-/bzed pa/ fut. of ]XN-R-; (p. of
]XN-) to hold out (as a receptacle
]XN-Rfor something poured) ; pf. of
.
T\N-Z`-/bzed zhal/ T\N-N--plate.

T\N-Z`-/bzed zhal/ basin.
T\_-T-/bzer ba/ to bore into, drive or
knock into.
T\c-/bzes/ to the left (?)

T\-/bzo/ 1. to make, do, work, labour,
produce, manufacture, fabrication,

fabricate. 2. to ask for; imp. of
made, created.
C\-T-;
T\-_-qN-R-/bzo skyor byed pa/
to
T\-P-qN-R-/bzo skrun byed pa/
to
amend.
to correct, alter,
nirmanakaya in the form of a gifted

artist or master craftsman,
`--
created
nirmanakaya.
T\-`--/bzo sprul sku/
Created
nirmanakaya. An emanation of the

buddhas for the purpose of
converting particular beings.
Sometimes statues and scriptures
are also included under this type of
nirmanakaya.
T\-TFc-T-R-/bzo bcos rgyab pa/
to
T\-TFc-T-R-/bzo bcos rgyab pa/
to
repair.
to
repair.
T\-TFc-qN-R-/bzo bcos byed pa/ CcE`-T\-TFc-qN-R--reinterprets what the

guru says, changing it.
T\-TFc-qN-R-/bzo bcos byed pa/ 1. to
T\-T--/bzo bo sku/ T\-R-`--.

T\-T-`--/bzo bo sprul sku/ T\-T]-`-.
T\-NqTc-/bzo dbyibs/ design, shapes,
change, transform, alter, revise. 2.

to repair, mend.
T\-TFc-U-qc-R-/bzo bcos ma byas pa/

untampered with.
T\-Gc-/bzo chas/ tool [s]

T\-CK_-/bzo gter/ an arts/creativity
treasure.
manner, shape, look,
appearance; appearance.
T\--/bzo lta/ appearance.

T\--/bzo lta/ Gc-R]-T\--^N-R--
outwardly, to look like true Dharma
practitioners.
resembling, like.
shaped like [such and such]
T\-_-n-Cc-/bzo sbyor gyi rtags/

twisted evidence [logic]
T\-U-TFc-R-/bzo ma bcos pa/
non-
fabricated.
T\-U-IUc-/bzo ma nyams/
this aspect
is not modified.
T\-U-qc-/bzo ma byas/
T\-_C-CPc-/bzo rig gnas/ arts.

T\-_C-R-/bzo rig pa/ T\]-CPc-.
T\-_Cc-/bzo rigs/ craftsman, arts.
T\-_Cc-_-TZ-/bzo rigs re bzhi/ sixtyfour arts.
T\-`c-/bzo las/ industry.

T\N-/bzod/ adequate, consent to, to
bear, stand, endure, suffer.
T\N-N@]-/bzod dka'/ unbearable.

T\N-N@]-T-/bzod dka' ba/ unbearable.
T\N-Cc-/bzod glags/ to tolerate,
bear, support; endure.
T\N-Cc-G-T_-q-/bzod glags che bar
T\-U-]Gc-R-/bzo mi 'chos pa/
patience.
T\N-Cc-UN-/bzod glags mad/
to run
after.
T\N-Cc-UN-R-/bzod glags med pa/

unbearable.
T\N-UGC-/bzod mchog/ abbr. of T\N-RGc-UGC-.

T\N-UGC-CIc-/bzod mchog gnyis/
both acceptance and supreme
attribute.
T\N-MTc-UN-R-/bzod thabs med pa/

overwhelming; unbearable,
overwhelming.
T\N-N-UN-R-/bzod du med pa/
irresistible [bliss] ; unbearable

[suffering]
T\N-R-/bzod pa/ t-T-Ec-R-,T\N-R-,T\NR-,T\N-R- intr. v.; forgiveness,

patience, forbearance, acceptance,
non-fabricated,
non-fabrication.
to suffer, bear, endure, tolerance,

receptiveness. one of the
to not
alter.
T\-UN-/bzo med/
artisan
be patient, restrain oneself.
artificers; builder,
forms, figures, image, shape,
alter.
T\-^-`--/bzo yi sprul sku/
T\N-U-/bzod sgom/ forbearance.

T\N-U-qN-R-/bzod sgom byed pa/ to
architect.
artificial patches.
T\-TFc-TKE-T-/bzo bcos btang ba/
T\-T-/bzo bo/
all acts and
crafts.
bya/ you should have great
T\-T-/bzo ba/ put up, over, build; T\-T-,T\c-R-,T\-T-,T\c- intr. v.; pf. of C\-TC\-T-; fut. of T\-T-.
; fut. of
T\-T]-`--/bzo ba'i sprul sku/
emanation of artistry.
creating artificial.
880
craftsman.
T\-R-`--/bzo po sprul sku/

CcU-.
T\-`--/bzo sprul sku/
T\-^-CPc-/bzo yi gnas/
emanation.
T\-T]-`-R-/bzo ba'i sprul pa/
T\-TFc-/bzo bcos/ fabrication.

T\-TFc-l-P-R-/bzo bcos kyi lhan pa/
T\--T-/bzo lta bu/
worker, artist,
nirmanakaya.
correcting, contrivance, fabrication,
T\--/bzo lta/
Dharma practitioners.
T\-R-/bzo pa/
emanation of artistry; created
produce, make, manufacture.
T\-TFc-/bzo bcos/
T\--a_-T-/bzo lta shor ba/ Gc-R]-T\-a_-T--cease to appear as real
unaffected, unforced;
six paramitas.
S-xC--the
forbearance/patience; to forbear/be
patient/exercise forbearance; (phase
non-fabrication, uncontrived, non-
of) patient acceptance. 1.
action, uncreated, non-fabricated,
forbearancer. 2. tolerance, patience.
without constructing thoughts.
3. to bear, endure. 3. forgiveness,
T\-UN-/bzo med/
non-fabrication. The
ex.
T\N-R_-TZc-]W`- Please
key point in the training of
forgive!. 4. acceptance;
Mahamudra and Dzogchen; that
receptiveness. ex.
innate wakefulness is not created

through intellectual effort.
T\-U-/bzo mo/ female worker.

T\-ZE-/bzo zhing/ workers and
peasants.
it.
U-T\N- can't bear
T\N-R-N@]-/bzod pa dka'/ unbearable.

T\N-R-U-R-/bzod pa sgom pa/ to
practice patience, train in being
forbearing.
T\N-R-Uc-/bzod pa sgoms/
cultivate
patience!.
to
T\N-R-TUc-R-/bzod pa bsgoms pa/
to
to
be patient.
cultivate patience.
have trained in patience.
T\N-R-TP-R-/bzod pa bstan pa/

training in patience.
endowed with patience.
T\N-R-NE-ac-R-/bzod pa dang shes pa/

patient acceptance of cognition.
T\N-R-NU-R]-Cc-/bzod pa dam pa'i gos/

the noble garments of patience.
T\N-R-CcU-/bzod pa gsum/ 1. CPN-Rc-U-UHN-R-. 2. Gc-`-Ec-cUc-cU-U-T]-Gc-`-T\N-R-. 3. C-T`-`-H-UU-R]-T\N-R-.

T\N-R]-Tc-/bzod pa'i skabs/ stage of
acceptance [on the path of joining]
T\N-R]-C-G-/bzod pa'i go cha/
T\N-~P-/bzod sran/ patient, tolerant.

T\N-Cc`-/bzod gsol/ TaCc-R--apology,
confession.
T\N-Cc`-/bzod gsol/
requesting
T\N-T~P-/bzod bsran/
patience,
the
catalyst for
developing patience.
tu phyin pa/ transcendental

patience, the perfection of
T\N-R]-S_-pP-Cc-R-/bzod pa'i phar
arts; craft, the
study of arts and crafts, creation,
T\]-q-{C-TF-TN-/bzo'i bye brag bco

brgyad/ [TRS: 64-4]
T\_-TKCc-R-cU-F-/bzor btags pa sum

cu/ ThirtyDesignated Arts. These
include creative techniques, writing,
paramita of patience.
overwhelming.
throwing, archery and so forth.
T\c-/bzos/ imp. of T\-T-.

T\c-R-/bzos pa/ Cc-T\c-R--made
T\c-R-/bzos pa/ pf. of T\-T-; to repair.

T-/bzla/ reciting.
T-T-/bzla ba/ consecrate, recitation,
must bear!.
T\N-R_-TZc-/bzod par bzhes/
please
bear with me!.
T\N-R_-Cc`-/bzod par gsol/
-T-.
please
requesting tolerance.
to
request forbearance/forgiveness.
T\N-C-UN-/bzod blag med/

unbearable, irresistible.
T\N-C-UN-R]-E--/bzod blag med pa'i

snying rje/ overwhelming
T-/bzlo/ passing beyond.

TC-/bzlog/ exorcism.
TC-/bzlog/ 1. to reverse. 2. to ward
off, cast back, away, turn away,
drive out. 3. to refute. 4. exorcise,

the contrary, the reverse.
the
consecrated, recitation;
recite.
Tc-TN-/bzlas brjod/
visualization
for recitation.
TC-T_-/bzlog bsgyur/ exorcism.

TC-IN-/bzlog nyid/ the reverse.
TC-N-Cc`-/bzlog du gsol/ Please
TC-UN-R--unavoidable.
dispel.
TC-R-/bzlog pa/ exclusion [logic]
TC-R-/bzlog pa/ pf. of C-R-; to
recitation (of
exorcise; to block, refutation, turning
mantras)
forgive! , to ask for forgiveness,
T\N-R_-Cc`-T-/bzod par gsol ba/
Tc-/bzlas/
mantra recitation.
Tc-NUCc-/bzlas dmigs/
combine, combined.
mantra to recite.
T\N-R_-q-NCU-/bzod par bya dgom/
sadhana practice which covers
TC-R-/bzlug pa/ fut. of C-R-.

TCc-R-/bzlugs pa/ pf. of C-R-.
TU-R-/bzlum pa/ fut. of U-R-.
TUc-R-/bzlums pa/ pf. of U-R-; to
riding, sword-fencing, javelin-
T-q]-Cc-/bzla bya'i sngags/
Recitation stage. The part of
recitation-visualization.
hairstyling, deportment, elephant-
visualization for reciting.
T\N-R_-N@]-T-/bzod par dka' ba/
Tc-R]-_U-R-/bzlas pa'i rim pa/
Tc-NUCc-c-c-/bzlas dmigs so so/
drawing, arithmetic, wrestling,
T-T]-NUCc-R-/bzla ba'i dmigs pa/
phyin rdzogs pa/ perfecting the
Recitation. The part
dgongs/ intent of recitation.
sciences.
to resolve; fut. of
mantras.
recitation of a mantra.
mantra recitation, repeat; to recite;
patience.
chant; mantra repetition; to repeat
Tc-R-CcU-/bzlas pa gsum/ 1. ]CCc-Tc-. 2. _-Tc-. 3. EC-Tc-.

Tc-R]-XT-NCEc-/bzlas pa'i dzab
myself a garment.
T\N-R]-S-_`-K-pP-R-/bzod pa'i pha rol
-T- recitation,
of sadhana practice which covers
[GM]
armor of patience.
recitation; pf. of
Tc-R-/bzlas pa/
forgiveness.
T\U-/bzom/ tub.
T\]-CPc-/bzo'i gnas/
to recite, recount;
recite, to reconcile, repeated.
forbearance.
T\N-R-NE-P-R-/bzod pa dang ldan pa/
Tc-TN-l-B-P-IN-/bzlas brjod kyi kho
na nyid/ thatness of recitation. One
Cc-l-^P-`C--.
of
Tc-TN-NE-TFc-R]-TcU-CKP-/bzlas
to cast away, ward off, turn back.
TC-R-Tn-T-/bzlog pa bgyi ba/
brjod dang bcas pa'i bsam gtan/
to
perform repelling rituals.
concentration with repetition.
Tc-TN-qN-R-/bzlas brjod byed pa/
C-R-.
back; fut. of
TC-R-/bzlog pa/ to overcome.
TC-R-N@]-T-/bzlog pa dka' ba/ difficult
to
recite prayers and mantras.
Tc-TN-^P-`C-TZ-P-/bzlas brjod yan
TC-UN-R-/bzlog med pa/

unavoidable.
Tc-R-/bzlos pa/
proclaiming.
lag bzhi lngan/ four-branched
compassion.
T\N-]{E-/bzod 'bring/
middling degree
of receptiveness on the path of
repetition.
Tc-TN-`-U-Tc-R]-TcU-CKP-/bzlas
brjod la ma bltos pa'i bsam gtan/
connection.
T\N-UN-/bzod med/
Tc-R-/bzlas pa/
acceptance of
subsequent cognition.
T\N-R]-P-/bzod pa'i rten/
T\N-ac-/bzod shes/
overwhelming,
overwhelm.
T\N-UN-N-]B`-/bzod med du 'khul/

overwhelmed.
T\N-TZc-/bzod bzhes/ Forgive!.

T\N-TC-/bzod brlag/ unbearable.
concentration without repetition.
Tc-TN-`-U-c-R]-TcU-CKP-/bzlas
brjod la mi ltos pa'i bsam gtan/
dhyana that is independent of

chants and recitation.
881
]-FC-/'a cag/ us, we.

]-F-/'a ci/ vow! oh! oh my!.
]-K-Y-/'a ti wa/ to perform somersaults,
to tumble over, to roll.
]-P-Ê-/'a na yang/ although.

]-P-]P-P-/'a ni 'on ni/ to (listen)
carelessly.
]-T-]T-T-/'a be 'ob be/ carelessly.

]-U-/'a ma/ but.
]-U-IN-/'a mo nyid/ the Bonpo term for
E-R-IN-.
emptiness,
]-]_-/'a 'ur/ busyness, activity, shaking
or rattling sounds.
]-_-]-_-/'a ri 'u ri/ hurried, careless.

]-_-]_-_-/'a ri 'ur ri/ Scatterbrain,
careless.
]-`-]`-`-/'a le 'ol le/ 1. unclear, blurry,

ambiguous, vague, indistinct, half
clear half unclear, confused, faint,

dim, obscure, fuzzy, indefinite,
bleary, cloudy. 2. elusive,
evanescent, unreal, illusory,
temporary, momentary, temporal,
ephemeral, short-lived, fleeting,
fugitive, passing, transitory. syn.
]`-]`-.
]E-/'ang/ even.
vowel finals]
lE-Ê- [used after

sm.
]-c-R-/'i spros pa/ fabrications of.

]c-/'is/ instrumental case, particle.
]-/'u/ kiss, this; diminutive particle.
]-C-/'u gu/ I, me.
]--/'u sgra/ noise of any footsteps.
]-FC-/'u cag/ we; us, we, our.
]-G-/'u chu/ UG-N-UG-]XU-, _c-GP--.
]-MC-/'u thug/ to be helpless not to, be
]_-/'ur/
]-NU-TVP-/'u dum btsan/
]_--NE-TFc-/'ur sgra dang bcas/
left without choice.
King
Langdarma.
]-_-_-/'u ru ru/
[sound of fire] , blazing
whistling noise, roaring.

place]
different displays that can happen.
]-`-]`-`-.
See
]`-]`-/'al 'ol/ syn. ]`-U-]`-,cE-cE-,^N-^N-; see ]-`-]`-`-.
]`-`-]`-`-/'al le 'ol le/ see ]-`-]`-`.
]-/'i/
between a verb and a noun-
who/that; connecting particle.
to make
a noise.
roars
]_--]{C-_-T-VU-/'ur sgra 'brug ldir

ba tsam/ roaring sounds like
]_-GU-]tC-R-/'ur chem 'khrug pa/
]_-N-_-_-/'ur di ri ri/ humming noise.

]_-N_-q---T-/'ur dir byi sgra lta bu/ a
]-c-/'u su/ coriander seed.

]C-/'ug/ an owl.
]C-R-/'ug pa/ Kasphila, important monk
]_-NN-qc-/'ur ded byas/ herded with a

]_-NN- is a slingshot used
slingshot,
(compelled) labor.
follower of the Buddha; owl.
]C-R-/'ug pa/ screech owl; syn. ~P-q-.

]C-zC-R-/'ug phrug pa/ follower of
Uluka (Kanada) ; Followers of the
Owl. see also
qN-{C-R-
]N-/'ud/
droning sound.
for herding cows.
]_-]NP-/'ur 'don/
reciting, chanting in
unison.
]_--/'ur rdo/ a slingshot.

]_-T-/'ur ba/ roiling [geyser-like] , roiled
[in the river] .
]_-\E-/'ur zing/
Vaisheshikas.
bragging, boasting;
tumultuous, hurly-
burly, roiling, droning, tumult,
swaggering, bragging, bombast,

fustian.
hubbub, uproar, clamor, unrest,

agitation.
]N-aT-qN-R-/'ud shob byed pa/
to
boast, brag, exaggerate, overstate.
]T-lc-Tc-/'ub kyis rngubs/
]`-U-]`- signifies all the

the same,
noise; thunderous sound.
]_--C-R-/'ur sgra rgyag pa/
]-`C-/'u lag/ compulsory post service.

]-`C-]HC-R-/'u lag 'jog pa/ to require
]_--]_--/'ar sgra 'ur sgra/ noisy.

]_-R-/'ar po/ angry, vexed.
]_-T-/'ar ba/ lot.
]_-]_-/'ar 'ur/ hurly-burly.
]_-Ê-/'ar yang/ also, too, likewise;
`_-Ê-]
[probably
]`-R-/'al po/ see ]-`-]`-`-.
]`-U-]`-/'al ma 'ol/ elusive,
realizing phenomena and mind to be
sound, clamor, bluster, boisterous
deafening roar.
]T-/'ub/ ]T-R- to gather, bring together;
evanescent, in the context of
clap.
]_-nc-/'ur gyis/ stormy, turbulent.

]_--/'ur sgra/ roaring; noise, big
thunder.
eerie; [haunted feeling of the
]E-C-/'ang ge/ Oh my!.

]P-T-/'an bu/ I, me.
]T-R-/'ab pa/ to bark.
]U-/'am/ 1. or. 2. questioning particle: is
it? are you?.
cracking, roar, thunder clap; thunder
with the reverberations of.
up, roaring; sound of water of wind,
]-_-/'u re/
a hum; busy activity, hurly-
burly, careless, noise, din, clashing,
to gather, bring together; sweep, a
]_-\E-FP-/'ur zing can/ tumultuous.

]_-]_-/'ur 'ur/ sound of water, wind,
fire.
]_-]_-GU-GU-/'ur 'ur chem chem/

[sound of a great fire]
stroke.
]T-lc-/'ub kyis/
completely, in one
sweep, fell, swoop, all at once.

inhale
completely.
]T-lc-GT-R-/'ub kyis chub pa/
instantaneously perfected.
]T-lc-x`-/'ub kyis dril/
to condense,
sum up, in short; to sum up.
]T-GT-/'ub chub/ ]B_-]Nc-]T-GT--allembracing consummation of
]T-GT-/'ub chub/
instantaneous
]TR- means to collect together, GT-Rperfection; included completely,
]_-Èc-/'ur langs/ wild/confused.

]-/'o/ sentence ending particle; kiss;
milk; well, listen here!.
]-N@_-/'o dkar/
white milk color [with a
slight bluish tinge]
]-`-/'o skol/ we, us.

]-B-/'o kha/ milky white [with a slight
tinge of green]
]--`-/'o rgya lo/
grow weary; you will
grow weary.
]-`-/'o rgyal/ weary.

]-T`-/'o brgyal/ hardship; fatigue,
weariness, want, inconvenience,

trouble,hard time, weariness,
means perfected or accomplished,
hassle, to be weary, grow faint,
instantaneous perfection, untied and
suffer, to grow faint, fatigue,
complete; (to embrace) the whole/in

one fell swoop.
]T-R-/'ub pa/
to sweep or rake
together; to sweep, collect; a pile in

one's hands.
inconvenience.
]-T`-/'o brgyal/
with milk.
up a leather pouch
]-T`-UXN-NCU-/'o brgyal mdzad
dgom/ you will have to go to a lot of

trouble.
]-E-/'o ljang/ greenish milk color.

]-C-/'o snyig/ sour cream.
]-Cc-/'o snyigs/ birch-tree.
]-N-^P-/'o de yin/ That's right!.
]-NN-/'o dod/ cried out, terrifying cry,
lamentation, wailing, cry for help;
cry, lamentation, to cry out.
]-NN-xC-R-/'o dod drag po/
loud
wailing/a cry for help; fierce

lamentation.
]-NN-]TN-/'o dod 'bod/
to lament loudly,
call for help.
]-NN-]TN-R-/'o dod 'bod pa/
to utter [a].
terrifying cry, cries out.
]-xP-NR`-n-NTE-pC-/'o dran dpal gyi

dbang phyug/ one of
]-xP-NR`-n-NTE-pC-/'o dran dpal gyi
dbang phyug/ Palgyi Wangchuk of

O-Dren. A great scholar and
tantrika, he attained siddhi through

practicing Guru Drakpo, the wrathful
]-U]-E-R-/'o ma'i snying po/ butter.

]-U-_E-È-/'o mo ring lung/ syn. mE^`-.
]-\Ec-/'o zangs/ Osang, monastery in
Tsang.
]-^C-/'o yug/
O-yug, place in Central
Tibet where Padmakara subdued
TP-U-TF-CIc-.
the
]-^C-/'o yug/ O-yuk; district in Central
Tibet.
]-^-/'o yo/ terrier.

]-_-T`-/'o re brgyal/ suffer.
]-`Cc-/'o lags/ listen here!.
]-a-/'o sho/ to laugh at.
]-c-/'o se/ mulberry.
]C-/'og/ below, under, underneath,
beneath, down, after.
]C-]n-/'og 'gyu/
]C-pCc-RN-U-FP-/'og phyogs pad ma

pCc-TF]-ZE-BUccan/ one of the
the [buddha] realms of the ten
directions.
]C-U-/'og ma/
later, the following;
lower.
]C-U-Uc-/'og ma rnams/
the lower
[vehicles]
]C-U-Uc-]G_-T]-c-R-/'og ma rnams
'char ba'i spros pa/ later residual
manifestations.
]C-U-Uc-`]-_-T-/'og ma rnams
la'ang sbyar ba/ combine the same

with the following.
]C-U]-MC-R-/'og ma'i theg pa/
the
lower vehicles.
]C-UP-/'og min/ Akanistha, the highest
plane of existence; Akanishtha. syn.
undercurrent;
subconscious gossip; subliminal
E-`-FP- akanishta, the Unexcelled,
Highest [realm] . highest pure land,
mental stirring.
]C-]n-]t`-]qUc-/'og 'gyu 'khrul
buddhafield of Akinista; pinnacle
'byams/ undercurrent of proliferating
pure realm; pure realm
delusions.
ofAkanishtha/Pinnacle Under
Ahanishta,
Nothing; syn.
]C-]n]-U-C-/'og 'gyu'i rnam rtog/

undercurrent of thoughts;
E-`-FP-
Highest Pure Land, the
aspect of Padmasambhava. Palgyi
undercurrent of discursive thoughts;
Unsurpassable Buddhafield, "Below
Wangchuk means "Resplendent
stream of subconscious gossip.
None"[a deities'level] , the
Lord. ".
]-P-/'o na/
If that is so, in that case,
Nc-Pyes, well, then, however, syn.
therefore, now then, means that if it
]C-]u-/'og 'gro/
to take a lower
Unexcelled, Highest [realm] 1. the
rebirth.
]C--/'og sgo/
fifth of the
(Esoteric instructions
CPc-CVE-U-- in the
realm of form. 2. the place of
associated with) the lower door. or
enlightenment. 3. pure land of
is that way, then it is not okay. since
secret center of the body, lower
Vairochana. 4. unsurpassable. one
the following fault will ensue.
approach, the lower door. or secret
center of the body.
C\Cc-l-BUc- form realm of the

CPc-CVE-U]- pure reaches. In
Similar to
C`-K-; well then,
meansthat if it is that way, then it is

not okay. since the following fault
will ensue. Similar to
C`-K-; well.
you might respond/protest/argue
that. ; well, in that case, yes, well

then, O! , however, therefore; well,
now/if you ask.
]-Tc-/'o bas/ occurs in UW`-NU_-l-TN-lc-TP-. adorned with a border of

vermilion fur.
]-qN-/'o byed/ kissing.

]-qN-R-/'o byed pa/ to kiss.
]-U-/'o ma/ milk.
]-U-FP-n--UW-/'o ma can gyi rgya
mtsho/ Milky Lake.
]-U-FP-n--UW-/'o ma can gyi rgya

mtsho/ Milky Lake; in the
Southwestern direction of
Uddiyana.
]-U-]H-T-/'o ma 'jo ba/ to milk [a cow]

]-U-N-R-/'o ma ldud pa/ feeding milk.
]-U-TZ-T-/'o ma bzho ba/ to milk [a
cow]
]-U-\-\-/'o ma zi zi/
]C--TN-GP-/'og sgo bde chen/
great
bliss of the lower gate.
]C-]-UP-EC-/'og sgo'i man ngag/
instruction associated with the lower

gate, door.
]C--/'og sngo/ the anus.

]C-]HC-/'og 'jug/ shirt, undershirt.
]C-K-/'og tu/ below, under beneath,
after, following, below [in a text]
]C-K-Tc-/'og tu bsdus/
brought under
]C-K-TZC-/'og tu bzhag/
put
underneath.
lower and
lower.
]C-E-/'og snang/
light, brilliance,
radiance, splendor.
]C-R-/'og pa/ subjects.

]C-RC-/'og pag/ apron, belt syn. -_C-.
]C-pCc-R-/'og phyogs pa/ U-FP--one of

pCc-TF]-ZE-BUc- the [buddha]
the
realms of the ten directions.
paternoster pea.
indicate an "invaluable"inner
experience. See Longchenpa's
NR`-CcE-T-E-R-N-B-P-IN-Ec-R]-Nl-]u`-R- the place of cEc--T-, the

U-R_-E-UXN- the fifth
pure land of
CPcC
VE-U--.
of the
]C-UP-/'og min/ Akanishtha, the
Unexcelled Buddhafield,
Unsurpassable Buddhafield.
command.
]C-Pc-]C-/'og nas 'og/
Nyingma terminology is used to
]C-UP-/'og min/ Akanishtha.
The
"highest; "the realm of Vajradhara,

the enlightened sphere the
dharmakaya buddha. Often used as

a synonym for "dharmadhatu. ".
/'og min kar ma/ Karma
Gn of Akanishtha, in Kham.
]C-UP-@_-U-
]C-UP-@_-U]-CVC-`C-BE-/'og min kar
ma'i gtsug lag khang/ Karma Vihara
of Akanistha An epithet of Tsurphu,

the monastery of the Karmapa.
]C-UP-UB]-]u]-WCc-BE-/'og min
mkha' 'gro'i tshogs khang/ Ogmin
883
Khandro Tsokhang, at Samye.

Gathering Place of the dakinis of
Akanishta, at Samye. gathering

place of the dakinis of Akanishtha;
at Samye Chimphu.
]C-UP-n-ZE-/'og min gyi zhing/
Realm
of Akanishta; Akanishta realm.
]C-UP-]u-T-/'og min 'gro ba/
[never-
returner] who goes to the highest,
NC-]NP-I-a-.
one of the
]C-UP-Gc-l-NqEc-l-S-{E-/'og min chos
kyi dbyings kyi pho brang/ the
dharmadhatu palace of Akanishta.

the unexcelled realm.
]C-UP-Gc-l-NqEc-l-S-{E-/'og min chos

kyi dbyings kyi pho brang/
Dharmadhatu Palace of
Akanishtha.
Densely Arrayed Akanishtha.
]C-UP-C-R-T@N-R-/'og min stug po

bkod pa/ the sensually arrayed
realm of Akanishta.
]C-UP-NC-R]-ZE-/'og min dag pa'i
zhing/ the Unsurpassable Pure

Land, the pure realm of
Akanishtha.
]C-UP-N-P--l-Û-/'og min du lhan

skye kyi yum/ Dorje Phagmo, for
CcE-Cc-
the yidam descends and bestows
the third initiation and by this there is

the transition from tenth stage
bodhisattva to buddha, the coemergent consort in Akanishta.
]C-UP--]-ZE-/'og min rdo rje'i zhing/

the vajra realm of Akanishta.
]C-UP-U-R-xC-/'og min rnam pa drug/
[TRS 137-6] short expl. 'og min pad

ma bkod pa - Lotus Arrayed Realm
of Akanishta.
]C-UP-RN-U-N-T]-ZE-/'og min pad ma

drva ba'i zhing/ Akanishta realm of
Padmajala.
]C-UP-RN-U--T]-ZE-/'og min pad ma
drwa ba'i zhing/ Akanishta realm of

Padmajala.
]C-UP-RN-U-T@N-R-/'og min pad mo
bkod pa/ Lotus Arrayed Realm of
Akanishta. Akanishta.
]C-UP-RN-U-T@N-R]-ZE-BUc-/'og min
pad mo bkod pa'i zhing khams/ the

Lotus Arrayed Realm of Akanishta.
]C-UP-NR`-SP-WCc-Gc-]B_-E-/'og
min dpal phun tshogs chos 'khor
BUc-R-_--N-]{C-Gcgling/ alias
-GP-R-.
884
the
realm/buddhafield of Akanishta.
]N-l-`c-/'od kyi lus/
]N-Tl-T-/'od bkye ba/
]C-CZ-E-/'og gzhi rlung/
]N-Ts-T-/'od bkra ba/
underlying ground (of mansion)

the
underlying wind base.
devoid of materiality.
to shine, radiate,
emit light, brilliant, dazzling,

shining.
brilliant, dazzling,
shining.
]C-_U-/'og rim/
lower level, rank,
]C-_`-/'og rol/
underneath, the next
subordinate, inferior.
below, after.
]C-_`-K-/'og rol tu/ latter on.

]C-E-/'og rlung/ the lower prana,
wind, fart, flatus.
]C-Ù-/'og lam/ syn. ]C--.

]C-c-/'og sa/ the level lower [than
]E-/'ong/
Body of light. The
body of light of the five wisdoms. It's
]C--/'og rtsa/ anvil.

]C-CZ-/'og gzhi/ the base below.
]C-CZ-/'og gzhi/ the universal base;
one's own]
]C-UP-C-R-T@N-/'og min stug po bkod/
those who practice the
]C-UP-ZE-/'og min zhing/
to arise, come, gain, arrive, to
Ê-.
]E-NCc-/'ong dgos/ visitors.
]E-Pc-/'ong nas/ come.
]E-T-/'ong ba/ ]E-T-,]Ec-R-,]E-T- intr. v.;
]E-T-; to come; will/become.
fut. of
]E-T-/'ong ba/ -Gc-]E-T--to make true
suffice,
Dharma come alive.
]E-T-UN-R-/'ong ba med pa/
without
]E-T]-UM]-/'ong ba'i mtha'/
limitation of
coming.
coming.
]E-T_-]NC-/'ong bar 'dug/ has come.

]Ec-/'ongs/ came, past tense of ]E-;
came.
]Ec-R-/'ongs pa/ to come; pf. of ]E-T-.

]N-/'od/ radiance, light, splendor,
luminosity, shine, brilliance,
brightness, radiancy.
]N-@_-/'od kor/ halo.

]N-l--/'od kyi sku/ body of light.
]N-l--/'od kyi sku/ light-body.
]N-l-]B_-`-/'od kyi 'khor lo/ wheel of
light.
]N-l-E-R-/'od kyi glang po/

Prabhahasti.
]N-l-SE-R-/'od kyi phung po/
]N-TsC-/'od bkrag/ brightness, shine.

]N--/'od sku/ his body made of light;
body of light.
]N-BE-/'od khang/ lantern.

]N-mU-/'od khyim/ light spheres, dome
of light.
]N-mC-mC-/'od khyug khyug/
sparkling
with light, glittering, twinkling.
]N-CE-/'od gang/ a mass of fire.

]N-C-/'od rgyag/ to shine, illuminate.
]N-T-/'od brgya/ syn. ]N-\_-T-R-.
]N--CNCc-_-E-T-/'od lnga gdugs
ltar snang ba/ the parasol-Like five
lights.
]N-]-WU-T-/'od lnga'i tshom bu/

]N-FE-Cc`-T-/'od cing gsal ba/
luminous and radiant, light and

cognizant.
]N-GU-GU-/'od chim chim/
sparkling
with light, glittering, twinkling.
]N-GE-/'od chung/ Limited Light, the

TcU-CKP-CIc-R- one of
first realm in
the 28 classes of gods in the form
C\Cc-l-BUc- on the first

TcU-CKP-NE-R-.
absorption
]N-GP-R-/'od chen po/ Mahaprabha
realm
[buddha]
]N-GU-GU-/'od chem chem/
dazzling,
radiant, shining, shimmering,

glistering, glaring.
]N-GU-GU-qN-R-/'od chem chem byed

pa/ shimmer, glisten, glare.
]N-E-/'od stong/ splendor, brilliance.

]N-E-]T_-T-/'od stong 'bar ba/
brilliant, splendorous, lustrous,
mass of
glorious.
]N-l-SE-R-]T_-T-/'od kyi phung po 'bar
]N-MC-/'od thig/ light drop.

]N-NE--/'od dang sku/ lights and
]N-l--C-/'od kyi sbu gu/
]N-NE-]N-\_-/'od dang 'od zer/
light.
ba/ blazes like a mass of light.
tube [s]of
light.
images, bodily forms.
lights
and rays.
]N-l-\_-MC-/'od kyi zer thag/
rays of
]N-l-\_-MT-/'od kyi zer thab/
light ray,
light.
]N-N-Cc`-T-/'od du gsal ba/
luminous,
shining brightly, radiant with light.
beam of light.
]N-l-_E-TZP-FP-/'od kyi rang bzhin can/

of, possessing the nature of light.
]N-l-`c-/'od kyi lus/
cluster of five-colored light.
Body of light.
]N-UNEc-/'od mdangs/
bright light;
brightness, radiancy, brilliance,

splendor, shine.
]N-UN-/'od mdo/
texts read at the time
of funeral ceremonies.
]N-P-/'od ldan/ lustrous [sun]

]N--CE-`-/'od lde gung rgyal/
Old
man mountain, highest of Central

Tibet's most sacred mountains.
]N-E-/'od snang/ light.

]N-E-FP-/'od snang can/
]N-U-]tCc-R-/'od mi 'khrugs pa/ the

Cc-GP-P-R-TF-CIcsecond of the
.
]N-U-]n_-T-/'od mi 'gyur ba/
[the
brilliant light.
]N-E-]z-T-/'od snang 'phro ba/
to
radiate light.
]N-NRC-K-UN-R-/'od dpag tu med pa/

Amitabha.
]N-NRC-UN-/'od dpag med/
(Limitless
light.
]N-\_--Tc-/'od zer spro bsdus/
Changeless Light.
]N-U-]n_-T-/'od mi 'gyur ba/
emanation and absorption of the

light rays.
Changeless Light.
]N--/'od rtsa/ light-nadi.

]N--@-K-a`-l--C-FP-/'od rtsa ka ti
shel kyi sbu gu can/ the light nadi
Kati Crystal Tube, the channel of
Light) Amitabha; Amitabha,
awareness consisting of the heart
Boundless, Infinite Light.
center and the wisdom channels
]N-NRC-UN-l-MN-FP-/'od dpag med kyi

thod can/ who has Amitabha as
[her] crown ornament.
brilliance.
]N-SE-E-/'od phung klong/
orb of
light.
pa/ to depart/pass away within a

mass of light. syn.
]H]-`c-MT-R-.
]N-]z-/'od 'phro/ Arcismant [Buddha] .

radiating light rays, to shine,
]N-UWP-E-]T_-MCc-]-NoN-/'od
mtshan stong 'bar thugs rje'i dpyid/

spender of compassion blazing,
marks.
]N-]W_-/'od 'tsher/
glister, glisten,
sparkling, twinkling, shining,

glowing, emitting light, dazzling.
]N-]W_-T-/'od 'tsher ba/
]N-]z-T-/'od 'phro ba/
radiating (4th bh-
mi) 1. the Flaming One. [Fourth

bhumi] . 2. to shine, glow, illuminate,
to sparkle,
Brilliant, glitter, be radiant, emitting
]N-]z-T-/'od 'phro ba/
shining.
light rays.
rays of light; rays of
light, light rays, light, luminous rays;
light, effulgent.
Brilliant. The
fourth of the ten bodhisattva
bhumis.
]N-]z-T-FP-/'od 'phro ba can/
radiant,
effulgent, glitter, shine.
]N-]zN-T-/'od 'phrod ba/
the radiant
fourth level of a bodhisattva.
]N-T_-_E-/'od bar rong/
bar Rong, in
Tsari. See Dazzling Ravine.
]N-qN-/'od byed/ the Illuminating.

]N-qN-R-/'od byed pa/ the Illumining
One. [Third bhumi] , to shine, be
luminous; illuminating, producing
radiance; light ray/beam; light ray,

ray, beam of light, light, radiance.
]N-\_-TsC-]W_-/'od zer bkrag 'tsher/

brilliant light.
]N-\_-_-CcU-/'od zer skor gsum/

Three Cycles of Light-rays, by
Dagpo Tashi Namgyal.
]N-\_-n-WCc-/'od zer gyi tshogs/
]N-qN-R-/'od byed pa/
Radiant. The
third of the ten bhumis.

radiant, brilliant,
splendours, to shine.
]N-]T_-_E-/'od 'bar rong/
Dazzling
Ravine, in Tsari.
]N-P-/'od sbyin/ gift of light.

]N-U-/'od ma/ cane, bamboo.
]N-U]-W`-/'od ma'i tshal/ the bamboo
]N-\_-]nN-R-/'od zer 'gyed pa/
the ten directions.
]N-\_-]zc-R-/'od zer 'phros pa/
light.
]N-\_-T-R-/'od zer brgya pa/
hundred
]N-\_--NE-P-R-/'od zer lnga dang ldan

pa/ endowed with fivefold rays of
light.
]N-\_-GP-R]-NTE-/'od zer chen po'i
dbang/ empowerment of great light

rays.
]N-\_-Ec-U-/'od zer dvangs ma/

rays and essences.
]N-\_-x-UN-/'od zer dri med/
]N-T\E-/'od bzang/
beautiful light;
suprabha [buddha]
]N-Ù-/'od lam/
light path [in the
]N-Ù-E-C-/'od lam ljang gu/
the
green light path.
]N-`c-/'od lus/
the Body of Light; body
of light.
]N-`-/'od le/ a palanquin (?)

]N-~E-/'od srung/ Kasyapa. 1.
Kasyapa Buddha who preceded

Shakyamuni in this bhadrakalpa. 2.
MahaKasyapa, one of the buddhas
]N-~E-/'od srung/ Buddha Kashyapa.

]N-~E-Tuc-R-/'od srung bgres po/
P-RElder Protecting Light; tenth of
TF-CIc-.
]N-~E-GP-R-/'od srung chen pa/
Cc-mahakasyapa, the tenth of the
GP-P-R-TF-CIc-; mahakasyapa.
]N-~E-GP-R-/'od srung chen po/
Mahakashyapa, important monk
follower of the Buddha; the tenth of
Cc-GP-P-R-TF-CIc-.
the
]N-~E-GP-R-/'od srung chen po/
Mahakashyapa. The disciple to
care of the Sangha; the first of the
to
emanate light, send forth rays of
kriyayoga tantra.
grove.
bcur 'phros/ rays of light shone into
whom the Buddha entrusted the
mass of light rays.
of radiances.
light.
]N-\_-pCc-TF_-]zc-/'od zer phyogs
principal, arhat-monks.
]N-]W_-]W_-/'od 'tsher 'tsher/

]N-\_-/'od zer/
]N-\_-/'od zer/
to
emanate rays of light.
bardo]
radiant, blazing with light.
twinkle.
illuminate.
]N-]T_-/'od 'bar/
marks, radiant, blazing with light;
shinning with thousands of radiant
]N-SE-N-CaCc-R-/'od phung du gshegs
]N-\_-c-R-/'od zer spros pa/
emanated rays of light.
leading to the eyes.
]N-UWP-E-]T_-/'od mtshan stong 'bar/

blazing with thousands of radiant
]N-NRC-UN-R-/'od dpag med pa/ U-.

]N--/'od spro/ to emanate light.
]N-SE-/'od phung/ mass of light,
brilliant, radiant; radiant brilliance.
]N-\_--T-/'od zer spro bsdu/
emanating and absorbing rays of
dharmakaya buddha of]
possess
]N-\_-E-P-/'od zer snang ldan/
light
patriarchs.
]N-~E-Cc-qN-/'od srung rdzogs byed/

U-Cc-R]-P-R-xC- [nihilist]
one of
]N-~Ec-/'od srungs/ Dipamkara, [n. of
the sixth buddha of this kalpa] ; n. of
the sixth buddha in this kalpa.
]N-~Ec-Tuc-R-/'od srungs bgres po/

Kashyapa the Elder.
]N-~Ec-R-/'od srungs pa/ one of -RTF-TN-.

]N-Cc`-/'od gsal/ Luminosity. A key
term in Vajrayana philosophy
signifying a departure from
Mahayana's overemphasis on
885
emptiness which can lead to

nihilism. According to Mipham
Rinpoche, "luminosity"means "free
from the darkness of unknowing and
endowed with the ability to cognize.
".
]N-Cc`-/'od gsal/
luminous, lucent,
]N-Cc`-n-E-T-/'od gsal gyi snang ba/
experiences of luminosity, luminous

manifestations.
wind
]N-Cc`-n-E-/'od gsal gyi rlung/
Wind
of luminosity.
of luminosity; the wind manifesting

from the extremely subtle wisdom
luminous; brilliance, radiant light.
wind. From this wind of luminosity
radiant clarity. 1. luminous clarity,
appear the slightly more gross wind
luminosity; brightness, clarity,
of the manifest aspects of
lucidity, clear light. 2. One of the 28
appearance, increase, and
C\Cc-lBUc-. the third realm in the TcU-CKP-CPc-R- form realm of the TcU-CKP-CI-R-T]-. the 2nd absorption;
attainment. From that again appear
Prabhasvara, [a class of gods] 3.
the gross ten winds such as the life-
~C-]XP-n-E-.
]N-Cc`-P-GN-UN-R]-E-N-/'od gsal
rgyun chad med pa'i klong du/ in
]N-Cc`-MC-`-GP-R-^-C-UN-R]-NqEc-/'o
Light.
inner radiance.
]N-Cc`-/'od gsal/
luminosity. Literally
"free from the darkness of

unknowing and endowed with the
ability to cognize. "The two aspects
are "empty luminosity, "like a clear
open sky, which is the cognizant
quality of the nature of mind; and
"manifest luminosity, "such as fivecolored lights, images, and so forth.
Luminosity is the non-compound
nature present throughout all of
]N-Cc`-l-Nl`-]B_-/'od gsal kyi dkyil

'khor/ the mandala of luminosity.
]N-Cc`-tCc-GN-l--T-/'od gsal khregs
emptiness.
]N-Cc`-E-R-IN-/'od gsal stong pa
the vast expanse of unceasing Clear
the dream states. the Clear Light
luminous space of great
upholding wind
6. inner radiance. the radiance or

occurring between the waking and
pCc-TF-UP-c`- p. 344,
N
T
-, mirage C--, clouds
as smoke
P-, fireflies U-m_-, sunlight I-U-,
-T-, the blazing of
moonlight
_P-R-G-]T_-T-, eclipse -gemstones
CFP-, starlight _-U-, and rays of
]N-\_-.
light
]N-Cc`-E-R-GP-R]-NqEc-/'od gsal
Longcenpa,
stong pa chen po'i dbyings/
luminous wakefulness, cognizance.

luminosity of mind-as-such,
Ten Signs of Inner Radiance.

These are enumerated in
]N-Cc`-n-E-/'od gsal gyi rlung/
lucid, luminescent, radiant, light.
classes of gods in the
]N-Cc`-Cc-TF-/'od gsal rtags bcu/
nyid/ the void of clear light.
d gsal thig le chen po yi ge med pa'i

dbyings/ the luminous space of the
]N-Cc`--U-/'od gsal sgyu ma/

@P-E-KE-]XP-.
luminous magic;
]N-Cc`-EE-/'od gsal ngang/ luminous
state.
]N-Cc`-E-N-CNT-/'od gsal ngo spad
gdab/ instructions given for showing
great sphere beyond words.
]N-Cc`-NE-R-/'od gsal dang po/
first
Bardo, the first luminosity [at death

while the prana is still in the central
channel]
]N-Cc`-TN-T]-KE-]XP-/'od gsal bde
ba'i ting 'dzin/ the samadhi of bliss
the luminosity.
]N-Cc`-E-N-/'od gsal ngo sprod/
and luminosity; blissful samadhi of
pointing out the luminosity,
luminosity.
instruction given for showing the
]N-Cc`---E-R-/'od gsal rdo rje

snying po/ Luminous Vajra
luminosity.
]N-Cc`-Gc-l--/'od gsal chos kyi sku/

Luminous dharmakaya.
]N-Cc`-Gc-]-TP-R-/'od gsal chos
sku'i bstan pa/ the teachings of the
Cc-Rluminous dharmakaya; syn.

GP-R-.
]N-Cc`-Gc-IN-/'od gsal chos nyid/
luminous nature, nature of
Essence, Indestructible Nucleus of

Inner Radiance. the dimension of
the buddha-body of reality. syn.
Cc-GP-.
snying po/ Radiant Vajra Essence.

chod kyi lta ba/ the luminous view
luminosity, the luminous absolute
Essence. A synonym for the Great
of Cutting Through.
nature.
Perfection, Dzogchen, in general,
]N-Cc`-n-Nl`-]B_-CcU-/'od gsal gyi

dkyil 'khor gsum/ the three
mandalas of luminosity.
]N-Cc`-n-BUc-/'od gsal gyi khams/
the natural sphere of the luminous
]N-Cc`-Gc-IN-l-T_-N-/'od gsal chos

Gc-IN-]N-Cc`-lnyid kyi bar do/
T_-N-.
]N-Cc`-I_-T]-`-]q_-/'od gsal nyer
bsdu'i rnal 'byor/ practice of
]N-Cc`-UIC-U]-_C-R-,U-aCc-R]-MC-`-.
]N-Cc`-n-UmP-G-/'od gsal gyi mkhyen
]N-Cc`-CIc-R-/'od gsal gnyis pa/
]N-Cc`-n-NCEc-R-/'od gsal gyi dgongs
ma'i ngang/ the innate state of
state; syn.
cha/ luminous state.
pa/ luminous vision.
]N-Cc`-n-CPc-CcU-/'od gsal gyi gnas
gsum/ Three Abodes of Radiance.
]N-Cc`-n-E-G-/'od gsal gyi snang cha/

manifestation of luminosity.
dissolution into luminosity.

the
second luminosity.
]N-Cc`-CIC-U]-EE-/'od gsal gnyug

luminosity.
]N-Cc`-CIC-U]-EE-/'od gsal gnyug

ma'i ngang/ innate state of
luminosity.
]N-Cc`-CIC-U]-_C-R-/'od gsal gnyug

ma'i rig pa/ luminous natural
and the Instruction Section of

Dzogchen, in particular.

Essence.
]N-Cc`---E-R]-TP-R-/'od gsal rdo

rje snying po'i bstan pa/ the
doctrine of the adamantine essence

of the Clear Light, (syn. Dzogchen)
]N-Cc`-U-R-TZ-/'od gsal rnam pa

^-ac-TZ-, Gc-l-]-.
bzhi/
]N-Cc`-U-R-TZ]-^-ac-/'od gsal rnam
pa bzhi'i ye shes/ the four wisdoms
of luminosity.
]N-Cc`-U-R_-U-C-R]-NqEc-/'od gsal
rnam par mi rtog pa'i dbyings/ the
awareness.
886
]N-Cc`-\E-]HC-/'od gsal zung 'jug/
non-conceptual space of
luminosity.
luminosity of union, unified
]N-Cc`-`-U-/'od gsal rnal ma/
real
luminosity.
]N-Cc`-`-R]---/'od gsal sprul pa'i

rdo rje/ the secret tertn name of
]N-Cc`-SC-/'od gsal phug/
Luminous
Cave, in T, Mangyul, one of

Milarepa's caves in T, Mangyul.
]N-Cc`-SC-/'od gsal phug/
sel Phuk,
]N-Cc`-SC-U-G-/'od gsal phug mo che/

sel Phukmoche, Great Cavern of
chen po/ the clear light

Mahamudra.
luminous; sheer clarity radiance;

radiant, bring light; bright light. 2.
lucid wakefulness.
]N-Cc`-T-IN-/'od gsal ba nyid/
lucid
wakefulness; luminosity.
luminous wakefulness, the
primal awareness of Clear Light;

luminous wisdom, the wisdom of
head of the Yonpu Valley, that Guru
'jug la thim pa/ Luminosity
Padmasambhava gave to Khandro
dissolving into union. One of the
Yeshey Tsogyal, the empowerment
dissolution stages during the bardo
]N-Cc`-T]-_E-TZP-/'od gsal ba'i rang
bzhin/ luminous, cognizant nature.

child
]N-Cc`-^-ac-/'od gsal ye shes/

luminous awareness.
]N-Cc`-_E-C-_E-UNEc-/'od gsal rang gi

luminosity; luminosity, the natural
the
realm, space of luminosity.
luminosity.
]N-Cc`-U-T-/'od gsal ma bu/
luminosities of mother and child.
]N-Cc`-U-T-/'od gsal ma bu/
sku'i snang ba/ the sambhogakaya
manifestations of luminosity.
Luminosities of mother and child.
Secret Cycle of Luminosity. An

Dzogchen.
]N-Cc`-CcE-_-T-/'od gsal gsang skor

]N-Cc`-CcE-_-T-Uc-/'od gsal gsang
skor ba rnams/ the secret cycles of
gdung rabs/ lineages of
]N-Cc`-P-uT-/'od gsal lhun grub/

]N-U-U-/'od lham lham/ syn. ]N-GUGU-.
]P-/'on/ but.
]P-lE-/'on kyang/ at any rate, in any
nevertheless; but, yet,
notwithstanding. furthermore; well;
"You might say (or think) so, but.
luminosity mingling together.
"or "I disagree. ".

the
luminosity of mirage.
]N-Cc`-Cc-R-GP-R-/'od gsal rdzogs pa

chen po/ the luminously clear great
perfection, the radiant great
perfection, luminous great
perfection.
]N-Cc`-CZ]-^-ac-/'od gsal gzhi'i ye

shes/ luminous ground wisdom.
]N-Cc`-TZ-/'od gsal bzhi/ the four

E-R]-]N-Cc`-,
kinds of luminosity.
aP-K-E-R]-]N-Cc`-, E-R-GP-R]]N-Cc`-, MUc-FN-E-R]-]N-Cc`-.
]P-Cc-/'on lkugs/ deaf and dumb.

]P-K-/'on te/ nevertheless, yet; or if not,
or else, or also; else, yet, or if not.
]P-R-/'on pa/ ]P-R-,]P-R-,]P-R- intr. v.;

deaf; deaf, to be deaf.
]P-R-/'on pa/ deafness.

]P-o-C-WE-/'on pya stag tshang/
]U-T--BE-/'om bu lha khang/
Tibet's
first palace.
]_-/'or/ dropsy, anasarca.

]_-T-/'or ba/ ]_-T-,]_-T-,]_-T-,]_trans. v.; to put or lady down.
]_-U-u-CcU-/'or ma gru gsum/
Triangle of Horma, in T, Mangyul,

Milarepa's field, in T, Mangyul
]_-U-u-CcU-/'or ma gru gsum/
Orma
Trusum, in T, Mangyul, Milarepa's

field. See Triangle of Horma.
]`-/'ol/ clover, trefoil.

]`-B-/'ol kha/ Olkha, in U.
]`-B-UC_-SC-/'ol kha mgar phug/
cave
of Dancing Dakini.
]`-B]-CcE-T-^-ac-/'ol kha'i gsang ba

ye shes/ Sangwa Yeshe cycle of
Olkha, by Lelung Shepai Dorje.
]`-R-/'ol pa/ vulture.

]`--/'ol spyi/ general, rough, vague,
generally speaking, about; general
or rough.
]`-T-/'ol ba/ black horse.

]`-U-/'ol mo/ besom, broom, brush.
]`-WN-/'ol tshod/ with doubt, not sure;
approximation, guess, assumption,
with doubt, not sure.
]`-WN-N-/'ol tshod du/
surmised,
assumed, supposed, presumed.
Guru
Rinpoche's Tiger Lair.
]P-S-C-WE-/'on phu stag tshang/
Onphu Taktsang, cave where Guru
Padmasambhava gave the Vajra

Kilaya initiation, in U.
Tamarisk
Forest, [the seat of the Tibetan kings
359.
]N-Cc`-]-CNE-_Tc-/'od gsal lha'i
'dres pa/ the mother and child
]N-Cc`-C--/'od gsal smig rgyu/
]U-T-W`-/'om bu tshal/
near Samye]
]N-Cc`-CcE-_-/'od gsal gsang skor/
case, but, yet, however,
]N-Cc`-U-T-]xc-R-/'od gsal ma bu
tamarisk.
nor bu bsam 'phel/ a deity.
]N-Cc`-Èc-]-E-T-/'od gsal longs
naturally present luminosity.
mother
]T-/'ob/ ditch, trench, pit.

]Tc-/'obs/ pit/ditch/oven; pit, trench.
]U-T-/'om bu/ neem. Kind of tree, a
]U-T-H-T-P_-T-TcU-]S`-/'om bu jo bo
radiance of your own mind, the
the.
]N-Cc`-NqEc-/'od gsal dbyings/
to pay attention, to
watch, to spy.
descendants from the Ragods of
luminosity.
of Vajra Kilaya.
]P-cE-/'on seng/
of dharmata.
luminosity.
luminous wakefulness.
]N-Cc`-U-/'od gsal ma/
Yonpu Taksang, situated high at the
]N-Cc`-\E-]HC-`-MU-R-/'od gsal zung
ba/ secret cycles of luminosity.
knowledge of the Clear Light, a
]N-Cc`-T-/'od gsal bu/
by Guru Rinpoche. He was in
into union.
aspect of the Instruction Section of
]N-Cc`-T]-^-ac-/'od gsal ba'i ye shes/
caves in Tibet and Bhutan blessed
'jug la thim/ luminosity dissolved
natural radiance of luminosity.

luminosity,
Onpu
Taksang; One of the thirteen
taksang, or "Tiger Lairs", sacred
]N-Cc`-\E-]HC-`-MU-/'od gsal zung
rang mdangs/ natural radiance of
Brilliant Light, at Khardo.
]N-Cc`-pC--GP-R-/'od gsal phyag rgya

]N-Cc`-T-/'od gsal ba/
luminosity.
]P-S-C-WE-/'on phu stag tshang/
]c-/'os/
appropriate; to be worthy;
worthy.
]c-R-/'os pa/
to need, be required.
entitled. should, ought to, must,

deserve, be worthy of, be worth,
worthwhile, right, proper,
appropriate, suitable; appropriate;
887
should, ought to, must, deserve, be

worthy of, be worth, suitable; (to be)
suitable, fitting, appropriate; to be
worthy; worthy. See also
R-.
]c-R-/'os po/
q-T_-]c-
reasonable, worthy,
suitable, proper, fitting.
]c-UN-/'os med/
it has to be that way,
unworthy, improper, inappropriate,

not required, unfitting, unsuitable; it
has to be that way; discredit.
]c-UN-UN-/'os med mod/
required but.
unsuitable but.
]c-]WUc-/'os 'tshams/
fitting and
appropriate.
]c-c-n_-R-/'os su gyur pa/

_-C-/rA ga/ ruby.
888
worthy.
^-U-{`-T-/ya ma bral ba/

separated.
^-U-\E-/ya ma zung/
contrary, dissimilar; contrary.
after a verb to form the infinitive and

"for"; equal.
^-N@P-/ya dkan/ upper part of the

N@P-.
palate syn.
^-n`-/ya gyal/ one alone; alone, single
(one among many)
^-n`-UGC-/ya gyal mchog/
supreme
among.
alone, single, solitary,
it alone? , among.
CFC-T-.
syn.
^-`-CFC-/ya rgyal gcig/ one of the.

^-E-/ya nga/ fear; danger,
repentance/anguish; anguish, fright,

shuddering, terrible, dangerous. 1.
]HCc-c-_E-T-. 2. syn. -n]-T-.

syn.
^-E-B-]zC-/ya nga khu 'phrig/
intimidation, being frightened,
feeling, threatened.
^-E-T-/ya nga ba/ frightened, syn.

]HCc-C-; fearsome; sympathetic,
merciful/generous.
^-E-T]-CÊ-c-CcU-/ya nga ba'i g.yang

sa gsum/ the three dreadful
abysses [in the bardo of becoming,

three colors of three poisons]
^-CFC-/ya gcig/
mnan pa/ teeth biting the lower lip.
^C-G-/yag chu/ river name.

^C-Ic-/yag nyes/ quality, good and
incredible (?);
^-U-T-/ya ma brla/ vain.

^-UP-K-@-/ya man ta ka/ wrathful
^-/ya/ 1. match, equal. 2. up. 3. used
^-`-/ya rgyal/
^-cc-U-UG-UPP-R-/ya sos ma mchu
not
refers to one of a
pair.
^-K-/ya ti/ syn. Nl`-]B_-.

^-KC-/ya tog/ 1. -U-. 2. E-,]{c-T-.
^-MC-_E-U-/ya thog ring mo/ [TRS: 791]
bad.
^C-K-CKE-R-/yag tu gtong pa/
Manjushri.
^-UN-/ya med/
^C-R-/yag po/
matchless,
undefeatable, unopposed,
marvellous,
wondrous, strange, amazing,

astonishing, wonderful, surprising,
once more, and, also, further, then.

although, thereupon, still, too,
curious views.
although, both, even, [not even] ;
^-UWP-/ya mtshan/ amazement.

^-UWP-n--T-/ya mtshan gyi lta ba/
upper.
Ê-/yang/
curious views [non-Buddhist]
^-UWP-`-R]-Cc-TU-/ya mtshan sprul

^-UWP-qN-R-/ya mtshan byed pa/
to
amaze.
^--/ya rdzi/ Yadzi, in Domey.

^-TZ-\E-TN-/ya bzhi zung brgyad/
[of the Kagyu school]
^-\E-N-/ya zung du/
in many different
^-^-/ya yo/
aE-C-^-^-~E-~E--
ways.
straightening a crooked piece of

wood.
nobleman.
noble people [good-
natured, virtuous, gentle] . most

excellent, high class, noble,
gentleman, high class people,
respectable class of persons,
superior, supreme; eminent lords.
^-_-E-/ya re nga/ miserable.

^-`-`-/ya la la/ flashes and flashes; so
other.
^-{`-U-^P-\E-N-]HC-/ya bral ma yin

zung du 'jug/ should not be
terrified!.
amazing!.
corselet and helmet mail,
armor.
^-`P-qN-R-/ya lan byed pa/
to deal
with, cope with, handle.
separated, but unified.
^-]{C-n-UW-/ya 'brog gyu mtsho/ Palti,

UW-TZ-.
one of the
^-U-/ya ma/ Yama Goddesses.
^-U-TF-CIc-/ya ma bcu gnyis/ name of
^-`-/ya le/ syn. ^`-,^-P-; syn. ^`-,^-P-.

^-`-^`-`-/ya le yol le/ indistinctly.
^-a_-/ya sher/ fine satin of variegated
^-U-TF-CIc-/ya ma bcu gnyis/
^-c-^-c-/ya se yo se/
some local deities.
Twelve
Yama Goddesses. Retinue of the

Twelve Tenma Goddesses.
^-U-{`-/ya ma bral/
inseparability.
color.
negligent,
careless.
^-c-FP-/ya so can/
teeth.
Ê-]B_-/yang 'khor/
repeated
cycling.
Ê-uEc-/yang grangs/ numbers.

Ê-NCP-/yang dgon/ 1. completely
secluded, upper retreat. 2. Yangn,
crooked-
^-`N-/ya lad/
Ê-_-/yang skyar/ again, repeat.

Ê-T_-/yang bskyar/ repeated.
Ê-B-/yang khu/ quintessence.
Ê-tN-/yang khrod/ upper hermitage,
upper retreat.
the
four great and eight lesser lineages
^-_Tc-/ya rabs/
^-_Tc-/ya rabs/
over and over, continually
(in front of verbs)
^-{`-/ya bral/ 1. to separate/break

apart; to separate one from the
sentence] . but, yet, again, even,
views, in the sense of strange views,
^-_-^-_-/ya ri yu ri/ shaky, unsteady.

^-_-E-/ya re nga/ How pitiful! . I am
away from. 2. solitary, separate,
^C-^C-/yag yag/ alright.

^Cc-/yags/ broad.
Ê-/yang/ [as the first word in a
miraculous, extraordinary; heretical
^-MN-/ya thod/ skull.

^-R-/ya po/ a rival.
^-T-/ya bo/ someone else who's the
very mirror of himself.
good, nice, right,
nicely.
incomparable, unrivaled.
^-UWP-/ya mtshan/
to
improve, make better.
Bull with upper
hermitage, in Domey. 3. Yangn,

hermitage, in Tsari.
Ê-NCP-R-`-UWP-NR`-/yang dgon pa
rgyal mtshan dpal/ 1213-1258.
Ê-]u-U_-]u]-c-UWUc-/yang 'gro mar
'gro'i sa mtshams/ the dividing point

between going up and down.
Ê-c-/yang sgos/
especially, in
particular; in particular.
Ê-c-c-/yang sgos su/
especially,
particularly.
Ê-E-Ê-E-/yang nge ying nge/
shaky,
unsteady.
Ê-TFN-/yang bcud/
quintessence;
innermost quintessence.
Ê--/yang lci/ weight.

Ê-]HC-/yang 'jug/ A term of grammar.
Ê-]HC-CIc-.
Post-suffix. See
Ê]
HC- is xC-.
Synonym for
Ê-]HC-CIc-/yang 'jug gnyis/ A term
of grammar. The two post-suffices.
The two letters
c-,N- which can be
placed after a suffix.
Ê-]HC-/yang 'jog/
replace,
rearrange.
Ê--/yang rje/ lord over.

Ê-E-/yang snying/ essence, inner
essence, essence of essence,
quintessence. syn.
Ê-KC-E-R- the
real substance, principal object,
really, verily, in reality, indeed,
essence, innermost essence.
absolutely, truly, truth, completely,
Ê-E-]Nc-R-/yang snying 'dus pa/
thoroughly, free, very, full, close,
terma on Avalokiteshvara revealed
C-_-Gc-NTE- called MCc--GP-RÊ-E-]Nc-R-. Revealed at -{C-UB_-G-NR`-n-SC-_E-. C-_-Gc-lNTE-pC- 1212-1273.

Ê-KC-/yang tag/ genuine.
Ê-K-/yang ti/ Ê-CcE-MP-UE-U-^P-R]P-TN-P-R-.
Ê-K-/yang ti/ Yangti. A subdivision of
by
the Instruction Section of Dzogchen

emphasizing the unique key points.
Ê-K-PC-R-/yang ti nag po/
Black
The
heruka of the vajra family or the
tantric teachings connected to that

wrathful deity. One of the Eight
Sadhana Teachings of the Nyingma

School. The wrathful deity of vajra
mind.
Quintessence.
actual relative truth; correct relative
E-`-NP-qN-Pc-R- correct
Dungtso Repa.
Ê-NC-@P-T-l-TNP-R-/yang dag kun

rdzob kyi bden pa/ Correct
po gser gyi 'bru gcig/ Single Golden

Syllable of the Black Quintessence,
revealed by Dungtso Repa.
Ê-KC-/yang tig/ quintessence.

Ê-KC-/yang tig/ Yantig, in Domey.
Ê-KC-`-R]-N-/yang tig rgyal po'i
rgyud/ Quintessence King Tantra.

One of the Twenty-five Tantras of
Ê-KC-PC-R-Cc_-n-]{-CFC-/yang tig
nag po gser gyi 'bru gcig/ the sole
Ê-NC-@P-T-TNP-R-/yang dag kun

truth.
Ê-NC-]uT-R-/yang dag 'grub pa/
full
attainment.
Ê-NC-]HC-/yang dag 'jog/
complete
resting.
believe in, belief in.
the True
Nature, the true state.

true
la yang dag blta/ look truly into the
Repa.
Ê-KC-^-ac-\E-M`-/yang tig ye shes

zang thal/ The Quintessence
true.
Ê-NC-C-/yang dag rtog/
reflection,
imagination, consideration, sound
Wisdom Openness, the fourth
deliberation, syn.
chapter in Sheldam Nyingjang.

reconciled ter,
reconcilement and rediscovery of
U-C-/TcU-UP-
UP-TcU- perfect comprehension,

BE-N-GN-; reflection,
syn.
terma, twice concealed books,
imagination, consideration, sound
rediscovered treasure;
deliberation, syn.
Rediscovered Treasure;
rediscovered terma.
Ê-CK_-/yang gter/
Yangter.
Rediscovered treasure.
Ê-CK_-C-TN-R-/yang gter gi brgyud

pa/ the lineage of rediscovered
Ê-UM]-`-Ê-/yang mtha' la yang/
in
the very least.
Ê-UM_-/yang mthar/ utmost end.

Ê-NC-/yang dag/ Vishuddha. 1.
perfectly, in the right way,
excellently. 2. real, actual, correct,

true, perfect, right, proper, the very,
890
U-C-, TcU-UP-,
UP-TcU-.
Ê-NC-Cc-/yang dag rtogs/ perfect
BE-N-GN-.
comprehension, syn.
Ê-NC--/yang dag lta/ should be
seen.
Ê-NC--T-/yang dag lta ba/
authentic
view.
teachings.
Ê-NC-NP-n-P-N-^-C-UN-R-/yang dag
don gyi snyan rgyud yi ge med pa/
work by
N-l-U-]z-FP-,CK_-P-,
1337-1408.
Akanishta.
Ê-NC-TN-GP-E-R-/yang dag bde chen

snying po/ Vishuddha Essence of
Great Bliss.
Ê-NC-]Nc-/yang dag 'das/

Ê-NC-Tc-R-/yang dag bsdus pa/
are
summed up in.
Ê-NC-R-/yang dag pa/ 1. the genuine,

right, correct, the true nature, true,
complete, accurate, perfect, proper,
Ê-NC-IN-`-/yang dag nyid la/
Ê-NC-IN-`-Ê-NC-T-/yang dag nyid
quintessence; terma of Dungtso
intrinsic
reality, samatha. the truth; the truth,
transcending.
Ê-NC-c-c--T-/yang dag rjes su lta

-T- to
ba/ complete belief in, syn.
Ê-NC-IN-/yang dag nyid/
Ê-NC-NP-/yang dag don/
'og min/ the real and absolute
rdzob bden pa/ real conventional
reality, truly real, as it truly is.
golden syllable of the black
pa'i rjes 'brang ba/ followers of right
Ê-NC-NP-n-]C-UP-/yang dag don gyi
superficial truth.
Ê-K-PC-R-Cc_-n-]{-CFC-/yang ti nag
accomplish, gain.
Ê-NC-NN-/yang dag dad/ pure faith

Ê-NC-R]-NN-R-.
Ê-NC-NN-R]-c-]{E-T-/yang dag dad
intrinsic reality, samatha.
real truth, conventionally real truth.
po gser gyi 'bru gcig/ revealed by
Ê-NC-]MT-/yang dag 'thob/
faith.
Ê-NC-@P-T-/yang dag kun rdzob/
conventional/relative truth/actual or
Ê-K-PC-R-Cc_-n-]{-CFC-/yang ti nag
Ê-CK_-/yang gter/
have seen the truth.
well.
Ê-NC-/yang dag/ Vishuddha.
truth.
E-R-IN-,Ê-NC-R]UM]-.
Ê-NC-UME-T-/yang dag mthong ba/
nature, syn.
Ê-NC--T-Cc-R-/yang dag lta ba rtogs

pa/ realized the true/pure view.
Ê-NC-MCc-/yang dag thugs/

T-R-Vishuddha Mind; one of
TN-; a deity.
Ê-NC-UM]-/yang dag mtha'/ real limit,
ultimate, authentic, real. 2.

completely pure. really, truly,
properly, fully, syn.
[ultimate] reality.
N-B-P-IN-N- in
Ê-NC-R-H--T-TZP-/yang dag pa ji lta

ba bzhin/ as they really are
[ultimate reality]
Ê-NC-R-H--T-TZP-N-/yang dag pa ji lta

ba bzhin du/ as it really is [the
ultimate state of reality, freed of all

superimpositions. ]
Ê-NC-R-H--T-TZP-N-ac-R-/yang dag pa
ji lta ba bzhin du shes pa/ cognition
according to fact; to know correctly
as it truly is.
Ê-NC-R-]HC-/yang dag pa 'jog/

complete rest.
Ê-NC-R-IN-/yang dag pa nyid/
the true
state of things, reality itself, the

nominal aspect of reality.
Ê-NC-R-IN-l-UM]-/yang dag pa nyid

kyi mtha'/ ultimate perfection.
Ê-NC-R-N-B-P-IN-/yang dag pa de kho

na nyid/ [correct emptiness]
the ultimate, the ultimate true
Ê-NC-R-_T-K-Cc`-T_-qN-R-/yang dag
pa rab tu gsal bar byed pa/ perfectly

and fully illuminates.
Ê-NC-R]-NP-`-]HC-R-/yang dag pa'i
don la 'jug pa/ engagement in the

true meaning.
Ê-NC-R]-@P-T-/yang dag pa'i kun

rdzob/ The correct relative.
Ê-NC-R]-@P-T-TNP-R-/yang dag pa'i
kun rdzob bden pa/ correct relative
correct mindfulness, right
mindfulness; right mindfulness,

correct mindfulness.
Ê-NC-R]-]N-ac-TZ-TP-/yang dag pa'i
truth.
Ê-NC-R]-EC-/yang dag pa'i ngag/
'du shes bzhi bsten/ the four correct
correct speech. correct speech.
Ê-NC-R]-Gc-/yang dag pa'i chos/
Ê-NC-R]-xP-R-/yang dag pa'i dran pa/
the
perfect Dharma, a correct teaching,
correct Dharma practice.
Ê-NC-R]-KE-E-]XP-/yang dag pa'i ting

nge 'dzin/ right meditative
absorption, samadhi, correct

concentration; correct concentration,
conceptions/ideas.
the eightfold noble path; one of the
bu/ the actual result, outcome, real

fruit.
Ê-NC-R]-NUCc-R-/yang dag pa'i dmigs

pa/ 1. a correct object of
Intention, second of the
Ù-^P-`C-TN-. Perfect Intention,

]SCc-R]-Ù-^P-`C-second of the
TN- eight-fold noble path.
Ê-NC-R]-Cc-R-/yang dag pa'i rtogs
pa/ correct understanding.
Ê-NC-R]--T-/yang dag pa'i lta ba/

right view [logic]
Ê-NC-R]--T-/yang dag pa'i lta ba/
correct view; knowing that this is
]HC-
P-`Cc-R_-qN-R]-Gc- the dharmas

which makes the world excellent;
correct view of reality; pure/perfect
`C--, the perfect view.

view, opp.
Ê-NC-R]--T-N-TP-R-/yang dag pa'i
lta ba rgyud bsten pa/ to keep the
correct view in mind.
Ê-NC-R]-UM]-/yang dag pa'i mtha'/
highest limit of reality; the true goal,

True Goal, bhuta-koti. ultimate
truth, emptiness. syn.
Ê-NC-R]-`-T-/yang dag pa'i rtsal ba/

right effort, correct effort. right
effort, correct effort.
Ê-NC-R]-]W-T-/yang dag pa'i 'tsho ba/

livelihood.
]SCc-R]-
cause and effect, one of the
correct focus.
correct livelihood; correct
eightfold noble path, Perfect
E-R-IN-,N-
TZP-IN-.
Ê-NC-R]-NN-R-/yang dag pa'i dad pa/
pure faith.
Ê-NC-R]-NU-R]-Gc-/yang dag pa'i dam

pa'i chos/ the true and sacred
Ê-NC-R]-^-ac-/yang dag pa'i ye shes/

true wisdom.
Ê-NC-R]-_Cc-Ù-/yang dag pa'i rigs

lam/ the correct method of
reasoning.
Ê-NC-R]-Ù-n-Gc-/yang dag pa'i lam

gyi chos/ qualities/attributes of the
pure paths.
the
correct meaning, the true nature.
established in actual truth; real

reality.
Ê-NC-R_-]uT-R--P-UN-R-/yang dag
par 'grub pa bla na med pa/
unexcelled true accomplishment.
Ê-NC-R_--T-/yang dag par rgyu ba/
perfectly moving energy; perfectly

moving energy.
Ê-NC-R_-TTc-R-/yang dag par
bsgrubs pa/ fully accomplished.
Ê-NC-R_-Ec-R]-SE-R-/yang dag par

SEnges pa'i phung po/ one of the
R-CcU--the three sets of
aggregates.
Ê-NC-R_-Cc-R-/yang dag par rtogs
pa/ Correct understanding, as one

of four types of cognition.
Ê-NC-R_-TP-R-/yang dag par bstan

pa/ to reveal.
Ê-NC-R_-MCc-c-GN-R-/yang dag par

thugs su chud pa/ to have
comprehended perfectly.
Ê-NC-R]-`c-l-UM]-/yang dag pa'i las
Ê-NC-R_-U-R-/yang dag par sdom pa/
]SCc-R]-Ù-^P-`C-TN- eight-
Ê-NC-R_-E-T-/yang dag par spong ba/
kyi mtha'/ Perfect Activity, fourth of

the
fold noble path. correct action;

Perfect Activity, correct action,
]SCc-R]-Ù-^P-`C-TN- eight-fold noble path.

Ê-NC-R]-ac-R-/yang dag pa'i shes pa/
fourth of the
right cognition [logic]
Ê-NC-R]-ac-R-/yang dag pa'i shes pa/

Ù-n-acdef. by Jamgn Kongtrl:
R-UIU-CZC-]HC-P-`c-]Nc-R-NE-,c-MT-]HC-P-`c-]Nc-U-]Nc-]xcR]-UWP-IN-FP-P-Ê-NC-R]-ac-R]-.
Ê-NC-R]-TT-R-CcU-/yang dag pa'i
bslab pa gsum/ three correct
W`-tUc-l-TT-R-, actrainings.
_T-l-TT-R-, cUc-l-TT-R-/KE-E]XP-l-TT-R-; trainings, the three
pure. Three Correct Trainings.
Dharma.
Ê-NC-R]-NP-/yang dag pa'i don/
sbyor/ perfectly united.
existence, existence as [its own]
la/ in what is [perfect/correct/true]
correct object of observation. 2.
]SCc-Ù-n-^P-`C-TN- the
ba/ to attract [with rays of light]
Ê-NC-R_-B-_-/yang dag par kha
Ê-NC-R]-]{c-T-/yang dag pa'i 'bras
samadhi.
Ê-NC-R]-C-R-/yang dag pa'i rtog pa/

]SCc-Ù-n-^P-`C-TNone of the
fact, in truth, in reality.
Ê-NC-R_-T`-T-/yang dag par bskul

Ê-NC-R_-uT-R-/yang dag par grub pa/
observation. 2. correct focus; 1. a
'brel/ true interdependence.
really, authentically, accurately; in
Ê-NC-R]-CPc-`-/yang dag pa'i gnas
right meditative absorption,
Ê-NC-R]-P-]{`-/yang dag pa'i rten
TT-R-, ac-_T-l-TT-R- cUc-l-TT-R-, KE-E-]XP-l-TT-R-.

Ê-NC-R]-/yang dag pa'o/ is true!.
Ê-NC-R_-/yang dag par/ correctly,
W`-tUc- or shila.
ac-_T- or
c
U
cprajna. and mind
or chitta.
W`-tUc-lthree correct trainings.
Moral discipline
to restrain completely.
(aspect of) correct renunciation.
Ê-NC-R_-E-T-TZ-/yang dag par spong

ba bzhi/ four right abandonments,
four right endeavors, the four right
exertions; four aspects of correct
renunciation.
Ê-NC-R_-N-R-/yang dag par spyod pa/

to apply correctly.
Ê-NC-R_-qE-GT-/yang dag par byang

chub/ truly mastered.
Ê-NC-R_-Ec-R-/yang dag par blangs

pa/ vow, formal undertaking.
Ê-NC-R_-Ec-R-`c-qE-T-/yang dag par

U-R-Ê-blangs pa las byung ba/
NC-R_-Ec-R]-Ec-cUc-CKP-N-T]C\Cc-K-,]N-`-@P-E-CZP-nc-_CR_-q_-UN-Rc-U-R_-_C-qN-U-^P-R]C\Cc-\_-.
Ê-NC-R_-Ec-R-`c-qE-T]-C\Cc-/yang
dag par blangs pa las byung ba'i
gzugs/ Forms resulting from a fully
891
taken promise; form resulting from a

fully taken promise.
Ê-NC-E-T-TZ-/yang dag spong ba
bzhi/ Four right exertions. To avoid
Ê-NC-R_-]q_-T]-KE-E-]XP-/yang dag
Ê-]N`-/yang 'dul/
minor; temple to
pin down neg. force; Further Taming
giving rise to non-virtuous qualities,
[temple] , one of Songsen Gampo's
par 'byor ba'i ting nge 'dzin/
to abandon the ones that have
geomantic temples to guard Tibet;
correctly applied concentration.
arisen, to give rise to virtuous
Ê-NC-R_-Cc-R]-qE-GT-/yang dag par
temples built by Songtsen Gampo.
qualities, and to avoid letting the
rdzogs pa'i byang chub/ true and
ones that have arisen degenerate.
They areperfected on the medium
Ê-NC-R_-Cc-R]-cEc-c-/yang dag
par rdzogs pa'i sangs rgyas/ the
truly and completely enlightened
one/buddha, perfect and complete
buddhahood; the perfect and

complete Buddha; complete and
perfect Buddha, totally and
completely awakened buddha.
Ê-NC-R_-Cc-R]-cEc-c-/yang dag
par rdzogs pa'i sangs rgyas/
Complete and Perfect Buddha,

samyak sambuddha.
stage of the path of accumulation.
Ê-NC--T-/yang dag spro ba/
to take
full delight in, overjoyed with.
Taming. established by King
Ê-NC-Ec-R-/yang dag blangs pa/
Lhodrak Khoting, Chamtrin Degye,
proper adoption.
Songtsen Gampo at Kongpo Puchu,
restraint, undertaking.
Ê-NC-Ec-R]-_Cc-/yang dag blangs

pa'i rigs/ perfectly developed
(aspect of) family (trait)
Ê-NC-R_-_Cc-R-/yang dag par rogs pa/
Ê-NC-UP-/yang dag min/ the untrue.

Ê-NC-UP-Cc-/yang dag min rtogs/
par shes pa'i ye shes bzhi/ four right

cognition [of the mode of being of
Ê-NC-R_-TE-T-IN-/yang dag par
bslang ba nyid/ genuine source.
Ê-NC-E-T-/yang dag spong ba/
false, incorrect.
wrong thoughts.
Ê-NC-Cc-R]-qE-GT-/yang dag rdzogs

pa'i byang chub/ full
enlightenment.
phenomena]
right
exertions.
Ê-NC-E-T-TZ-/yang dag spong ba

bzhi/ Four right exertions, four
correct endeavors/efforts, the four

correct renunciations, the four
stages of complete abandonment, in
IP-Mc-,WCc-Ù- abandoning. 1.
non-virtuous actions before they

occur. 2. non-virtuous actions which
occur to the mind, developing. 3.
Ê-NC-Cc-cEc-c-/yang dag rdzogs

sangs rgyas/ Perfect Buddha
samyak-sambuddha.
Ê-NC-Ê-N-/yang dag yang du/
over
Ê-NC-^-ac-/yang dag ye shes/
right
and over again.
Ê-NC-^-ac-TZ-/yang dag ye shes

Ê-NC-R_-ac-R]-^-acbzhi/ syn.
TZ-; Ê-NC-R_-ac-R]-^-ac-TZ-.
Ê-NC-_C-R-TZ]-^-ac-/yang dag rig pa
bzhi'i ye shes/ the wisdom of the
occurred to the mind, cultivating. 4.
Ê-NC-ac-R-/yang dag shes pa/
virtuous actions that have already

been developed. Four Correct
Trainings. The aspiration that sinful,
non-virtuous attributes, which have
not arisen, may not be developed,
the aspiration that sinful, non-
right
cognition [logic]
Ê-NC-cUc-l-NP-NU-/yang dag sems

Ê-NC-Cac-lkyi don dam/ syn.
NP-NU-; syn. Ê-NC-Cac-l-NP-NU-.
Ê-NC-d-_-@-/yang dag he ru ka/
Yangdag Heruka, Vishuddhe
Heruka. One of the Eight Sadhana

Teachings. The wrathful deity of
that virtuous attributes which
vajra mind.
attributes which have arisen may

remain, and be unchanging and
entirely perfect in the future.
892
repeated experience of it is the

characteristic of the entrance.
Ê-R-/yang po/ light, lightness.

Ê-NRP-/yang dpon/ assistant [below a
TF-NRP- in a large monastery]
Ê-`-/yang sprul/ emanation, hosts
of emanations, re-emanation,
Ê-`-]t`-UN-/yang sprul 'khrul med/

Ê-`-]qP-R-/yang sprul 'byon pa/
swift return.
Ê-`-r_-N-qP-R-/yang sprul myur du

byon pa/ the swift return of an
incarnation.
Ê-`-Cc`-R-/yang sprul gsal po/
an
Ê-SC-_E-U-/yang phug ring mo/
Long
Ê-]pE-U_-]pEc-/yang 'phyang mar
'phyongs/ jumbling back and forth.
Ê-T-/yang ba/
lightness, [opp. to
heaviness] pitacble.
Ê-T-IN-/yang ba nyid/ lightness.

Ê-qE-/yang byang/ a guidebook;
supplementary inventory; move
[prophetic guide]
repeated.
and over again.
byed pa ni 'jug pa'i mtshan nyid/ the
detailed "address"of a ter, inner
Ê-NE-Ê-N-/yang dang yang du/

Ê-NE-Ê-N-/yang dang yang du/
Ê-P-_T-/yang na rab/ at best.

Ê-Pc-Ê-N-CUc-R_-qN-R-P-]HC-R]-UW
P-IN-/yang nas yang du goms par
Upper Cave.
may be renounced, the aspiration
and the aspiration that virtuous
next best,
middling.
authentic incarnation.
virtuous attributes which have arisen
havenot arisen may be developed,
or/and.
Ê-P-]{E-/yang na 'bring/
an authentic incarnation.
knowledge, right cognition.
fourfold correct knowledge.
either, or, or else;
alternatively; moreover/(once)
remanifestation, reincarnation.
cognition, full knowledge; full
virtuous actions which have not yet
and Changdra Dumtso.
Ê-P-/yang na/
again; either. or; alternately; either,
Ê-NC-]qE-]n_-/yang dag 'byung

Ê-NC-U-^P-R-/yang dag ma yin pa/
correct understanding.
further taming temples.
Ê-]N`--BE-TZ-/yang 'dul lha khang

bzhi/ Four Temples for Further
Ê-NC-R_-_Cc-R-/yang dag par rigs pa/

Ê-NC-R_-ac-R]-^-ac-TZ-/yang dag
lag khang/ further taming temples.
Ê-]N`--BE-/yang 'dul lha khang/
Ê-NC-E-T-/yang dag blang ba/
'gyur/ start working.
correct understanding.
Ê-]N`-CVC-`C-BE-/yang 'dul gtsug
over
Ê-U-Ê-U-/yang ma yeng ma/ see

Ê-Ê-.
Ê-UN-/yang med/ not at all.
Ê-UN-R-/yang med pa/ nothing at all.
Ê-Uc-/yang mes/
ancestral,
Ê-`-/yang rtsal/
physical prowess
grandparents. great-grandfather.
[power to leap and jump] . highest

skill; highest skill.
Ê--/yang rtse/
summit, apex,
Ê-`C-@P-T-/yang log kun rdzob/
Ê-CcE--P-UN-R-E-KC-/yang gsang
Ê-a-Ê-cc-Nr`-T-/yang shi yang sos

Ê-cc- Revival Hell.
dmyal ba/
Ê-cEc-c-/yang sangs rgyas/ buddha
Ê-CcE--P-UN-R-Cc-R-GP-R-/yang
correct and incorrect relative [truth]
nature
pinnacle, the highest, final point;
reassumed/resumed/reasserted,
pinnacle, highest summit, apex, the
again enlightened.
highest, final point; the pinnacle, the
Ê-c-/yang se/ often.

Ê-cN-/yang sod/ hell of
highest peak.
Ê-E-SC-/yang rdzong phug/

Yangdzong Phuk.
Ê-Z-/yang zhu/ crest.

Ê-ZP-/yang zhun/ refined.
Ê-ZP-E-MC-/yang zhun snying thig/
refined heart essence.
Ê-\T-/yang zab/
very deep, most
profound.
chen rlung bzlas/ most profound
prana recitation of great bliss.

also named;
renamed.
Hell of Continual
cUc-FP-Nr`-TTN- eight hot hells, come to life
Revival, one of the
again; Reviving Hell.
Ê-cc-/yang sos/
Ê-~N-/yang srid/
often.
again and again;
often.
Ê-Ê-/yang yang/ repeatedly.

Ê-Ê-/yang yang/ time and again.
Ê-^-/yang ye/ the sound of longing.
Ê-_T-/yang rab/ an individual of
exceedingly superior capacity.
the very highest
caliber.
Ê-_E-/yang rung/ whether.

Ê-`-/yang la/ candle.
Ê-`C-/yang lag/ branch.
Ê-`C-FP-/yang lag can/ a whole
[logic]
Ê-`-aN-/yang le shod/ Asura Cave;

Yanglasho in Kathmandu Valley
visited by Padmakara.
]B_-T-.
Ê-~N-]uT-qN-U-ac-l-^P-`C-/yang
syn.
srid 'grub byed rnam shes kyi yan

lag/ link of consciousness that
establishes a rebirth.
Ê-~N-FP-/yang srid can/ Ê-cP-.

Ê-~N-N-R-/yang srid rnyed pa/ to find
Ê-~N-CKP-]B`-/yang srid gtan 'khel/
confirm reincarnation.
Ê-~N-]SP-qN-l-c-TP-/yang srid 'phen

byed kyi sa bon/ the seed which
propels one to rebirth.
Ê-~N-UN-/yang srid med/ M_-R-.

Ê-T-/yang slob/ pupil's pupil.
Ê-CcE-/yang gsang/ innermost, most
secret.
Ê-CcE--CcU-n-UP-N-`-/yang gsang
sku gsum gyi man da la/ innermost
mandala of the three kayas.
Ê-CcE-T-R---xC-`-/yang gsang
sgrub pa rdo rje drag rtsal/
Innermost Sadhana Dorje Draktsal.
Ê-CcE-E-KC-/yang gsang snying tig/

Ê-CcE-E-MC- Innermost Heart
see
Essence.
Cc-GP- in specific, syn. Ê-CcE--P-UN-R]--.

Ê-CcE-MCc-l-S_-CFC-/yang gsang
\T-TNP-S_-R- of
thugs kyi phur gcig/
brag phug/ Cave of Yanglesh.
Situated in the southern end of the

Kathmandu Valley, near the village
of Pharping. The "Upper Cave of
Yanglesh"is also known as Asura
Cave.
Ê-`C-/yang log/
Most Profound Heart Essence, Most

Secret Heart Essence, in general,
syn.
Chokgyur Lingpa.
Ê-CcE--u-/yang gsang spu gri/ GcNTE-S_-R-.

Ê-CcE--P-UN-R-/yang gsang bla na
med pa/ most secret and
correct and
unexcelled Great Perfection.
Ê-CcE--P-UN-R]-E-MC-_-/yang
gsang bla na med pa'i snying thig

skor/ innermost unexcelled cycle of
Nyingthig.
Ê-CcE--P-UN-R]-E-MC-C-_-/yang
gsang bla na med pa'i snying thig gi

skor/ Innermost Unexcelled Cycle
of Nyingthig. The fourth of the four
Dzogchen according to the
the 12 manifestations. Same as
Ê-`-aN-l-{C-SC-/yang le shod kyi
chen po/ most secret and
divisions of the Instruction Section of
Ê-CcE-E-MC-/yang gsang snying thig/
Mawey Senge.
gsang bla na med pa rdzogs pa
new/transmigrating
Ê-`-aN-/yang le shod/ Yanglesh.

Ê-`-aN-l-RP-N-K-/yang le shod kyi pan
di ta/ Pandita of Yanglesho. One of
Secret Unexcelled Nyingtig.
ever-reviving hell.
reincarnation.
Ê-Ê-/yang yang/
Ê-Ê-/yang yang/
Ê-_T-/yang rab/
Ê-cc-/yang sos/
existence, reincarnation, rebirth,
Ê-\T-/yang zab/ most profound.

Ê-\T-N@P-UGC--]Nc-/yang zab dkon
]H]-WP-E-R-.
mchog spyi 'dus/ by
Ê-\T-TN-GP-E-Tc-/yang zab bde
Ê-\_-/yang zer/
revival/reviving.
bla na med pa snying tig/ Most
unexcelled; unexcelled innermost
incorrect.
secret.
arrangement of Shri Singha.
Ê-CcE--P-UN-R]--/yang gsang bla

na med pa'i sde/ The most secret
unsurpassable section, innermost
Unexcelled Section.
Ê-CcE--P-UN-R]--/yang gsang bla

na med pa'i sde/ Innermost
Unexcelled Cycle consists of

seventeen tantras. There are
eighteen when adding the
Ngagsung Tromay Tantra which is
focused on the protective rites of
Ekajati. According to the system of

Padmakara, there are nineteen
when including the Longsel Barwey
Tantra, the Tantra of the Blazing

Expanse of Luminosity.
Ê-CcE-]N-Cc`-/yang gsang 'od gsal/

Cc-R-GP-R-.
syn.
Ê-CcE-]N-Cc`-n-N-TF-TNP-/yang
gsang 'od gsal gyi rgyud bcu bdun/
the 17 tantras of Innermost
Luminosity.
Ê-Ccc-/yang gsos/ Reviving Hell.

Êc-/yangs/ open; broad, epidemic,
large, spacious.
Êc-/yangs/
immensity, vast and
open.
Êc-t`-`-/yangs khrol le/
vast and
spacious, openness, immensity,

unfilled.
Êc-n_-/yangs gyur/
which is
spacious.
Êc-NC-/yangs dog/ wide or narrow.

Êc-R-/yangs pa/ [wide] open, free,
wide, broad, spacious, extensive,
spaciousness; large, vast expanse.
Êc-R-FP-/yangs pa can/ Vaishali.

MT-TP-Êc-R-FP-.
abbr. of
Êc-R-FP-n-uE-m_-/yangs pa can gyi
grong khyer/ the city of Vaishali.
893
Êc-R]-uE-m_-N-]HC-R-/yangs pa'i
grong khyer du 'jug pa/ Sutra of
Entering the City of Vaishali.
Êc-R]-uE-m_-N-]HC-R]-UN-/yangs pa'i
grong khyer du 'jug pa'i mdo/ Sutra
of Entering the City of Vaishali.
Êc-R]-UM]-/yangs pa'i mtha'/ PU-UB]-Êc-R]-UM]-`-Tc-R-_--like

looking out into the reaches of the
Êc-R-/yangs po/ immensity.

Êc-Êc-/yangs yengs/ distracted.
Êc-aE--G-T-/yangs shing rgya che
ba/ vast and spacious.
^N-N-^N-N-/yad de yud de/ Cc`-R-UN-R.
^N-U-^N-/yad ma yud/
a furtive
gesture.
momentary, only a
moment, flickering, fickle, brief.

shone forth for an instance.
free, vacant, open/ownerless;
upper part, above.
^P-C_-N-UN-/yan gar du med/
discrete,
separate, isolated, other than,

unattached, disconnected.
^P-GN-/yan chad/
Vagrant.
^P-R_-TKE-/yan par btang/ let loose.

^P-R_-TKE-T-/yan par btang ba/ to let
above, in the upper
^P-KC-^-ac-UME-u`-/yan tig ye shes

TP-CIcmthong grol/ revealed by
E-R-RN-U-W-NTE-R-.
^P-N-/yan du/ spontaneously.
^P-N-GC-/yan du chug/ wanders free.
^P-N-]HC-/yan du 'jug/ go ownerless.
^P-TNP-/yan bdun/ ^P-`C-TNP-; syn.
^P-`C-TNP-.
^P-TNP-/yan bdun/ seven branches;
^P-`C-TNP-R-.
abbr. of
^P-R-/yan pa/ 1. free, loose, vagrant. 2.
vacant, unoccupied, ownerless, no
master; openness. 3. someone not

afraid of anyone, thus doing
anything he likes. 4. Unbridled
[horse or yak] . 5. Unruly,
undisciplined [person] . 6.
uncovered [place] ; a
vagrant/unoccupied,
894
pranas.
^P-`C-NC-/yan lag dgu/
nine branches
(of the scriptures)
Eight
^P-UP-/yan man/ above and below.

^P-`C-/yan lag/ subsidiary [point] ;
^P-`C-TN-P-/yan lag brgyad ldan/
leave freely/openly.
branch/auxiliary (practice) ; auxiliary,

ancillary, secondary, subsidiary,
prerequisites for, conditions.
qualities [of pure water]
branches. The seven branches in

addition to arousing bodhichitta.
eight qualities.
^P-`C-TN-P-n-G-/yan lag brgyad
ldan gyi chu/ water having the eight

qualities; eight qualities of excellent
member/penis. 1. branch, limb. 2.
syn.
WCc-. 3. supplementary text. 4.
factor, member, part, branch,
component parts. 5. aspect, -fold,
Tc`-T- coolness. 2. ZU-RÊ-R- lightness. 4.

sweetness. 3.
]HU-R- softness. 5. Ec-Rx-U-UN-R- free from
clearness. 6.
]ME-P--R_-]HU-Rimpurities. 7.
water. 1.
when drunk, soothes the stomach.
UuP-R-cE-cE-TN-T- clears and
spoke [of a wheel] , member,
8.
subsidiary [point]
soothes the throat. not all water has
^P-`C-@-E--/yan lag ki rlung lnga/

the fine subsidiary winds.
^P-`C-C-/yan lag gi/
subsidiary,
element, subject, appendage,

appendix, supplement.
good qualities.
phran lnga/ Five minor branch
^P-`C-TN-/yan lag brgyad/
point, up to and including; at least;
^P-GN-/yan chod/ syn. ^P-GN-.

^P-KP-@P-P-/yan tan kun ldan/ had all
pranas.
^P-`C-C-È-zP--/yan lag gi lung
^P-R_-TZC-/yan par bzhag/ set free.

^P-R_-TZC-R-/yan par bzhag pa/ to
contributory [river] , section,
above/up to; up to; above.
phran lnga/ five minor branch
the eight
part, up to and including, up to this

more than, over/everyone; onwards,
^P-`C-C-E-zP--/yan lag gi rlung
^P-`C-TN-/yan lag brgyad/
varieties. 6. attribute, quality. 7.

nothing
other than.
^P-C_-T-/yan gar ba/
^P-R-T-/yan pa ba/ separate.

^P-R--TN-/yan pa blo bde/ Carefree
tributary, accessory; aspects;
^N-^N-N-Cc`-T-/yad yud du gsal ba/

^P-/yan/
wild.
free/loose/to roam wild/free.
boundless sky.
^N-^N-/yad yud/
^P-R-,^P-R-,detached/untroubled. 6.
^P-R- intr. v. 7. another.
^P-R-TKE-/yan pa btang/ to let run
^P-`C-C-_-/yan lag gi skor/
subsidiary cycle of teachings.
^P-`C-C-B-NC-/yan lag gi kha dog/

subsidiary/secondary colors.
^P-`C-C-]B_-`-/yan lag gi 'khor lo/

the chakras of the limbs.
these eight qualities.
^P-`C--/yan lag lnga/ five members.

^P-`C-TF-CIc-/yan lag bcu gnyis/
twelve links.
^P-`C-TNP-/yan lag bdun/
seven
branches.
^P-`C-TNP-R-/yan lag bdun pa/
seven-
branched prayer; seven offices of

worship; sevenfold service, seven
aspects. Seven-Branch Prayer.
^P-`C-TNP-R-/yan lag bdun pa/
Seven
branches. The seven branch
^P-`C-C-E-T-TN-/yan lag gi ltung ba

-brgyad/ [TRS 112-5] related to
E-TF-TZ-.
^P-`C-C-NU-WC-/yan lag gi dam tshig/
practice of prostrating to the Three
^P-`C-C-NU-WC-I-a---/yan lag gi
not pass into nirvana, and
branch samayas.
Jewels, confessing negative actions,

making offering, rejoicing in the
virtue of others, requesting to turn
the wheel of Dharma, beseeching to
dam tshig nyi shu rtsa lnga/ [TRS
dedicating the merit to the
116-5]
enlightenment of all sentient
^P-`C-C-NTE-/yan lag gi dbang/

Subsidiary empowerments.
^P-`C-C-WP-]{E-R-/yan lag gi tshon

'bring po/ intermediate branch
colours.
beings.
^P-`C-]qE-/yan lag 'byung/
in
Kashmir, An.giraja. one of the
sixteen [staviras] /[arhants]
^P-`C-C-E-/yan lag gi rlung/
^P-`C-U-WE-T-/yan lag ma tshang ba/
^P-`C-C-E--/yan lag gi rlung lnga/
^P-`C-UN-R]---/yan lag med pa'i rdo
secondary winds.
five ancillary energies.
incomplete limbs.
rje/ Yenlag Meypey Dorje; Yenlak

Meypey Dorje.
^P-`C-`c-l-G-C-/yan lag las kyi cho
Û-U-Û-U-/yam me yom me/ syn.

Û-Û- shaky, unsteady.
Û-Û-aC-aC-K-C^-T-/yam yam shig
ga/ subsidiary activity rituals.
^T-/yab/ 1. father. 2. masculine
consort; secret father. father-
shig tu g.yo ba/ to swirl.
consort. male deities.
^T-l-G-]XP-R]-_Cc-/yab kyi cha 'dzin
pa'i rigs/ family/type adhering to the

male aspect.
a single male [no
consort]
father.
reverend spiritual
father.
Ûc-/yams/
epidemic, infectious
Ûc-PN-/yams nad/ calamity.

^_-/yar/ up, upper.
^_-@_-T-/yar ker ba/ to erect.
^_-E-TVP-ME-C--BE-/yar klung btsan
of Father and Son; skt. pitaputra-
samagamana, t. 60.
mjal ba'i mdo/ skt. Pitaputrasamagamana, t. 60.
^T-TNN-/yab bdud/
seven who dwell above.
^_-n-\E-M`-/yar gyi zang thal/
Great
^_-n-\E-M`-/yar gyi zang thal/
Great
rnam/ everyone passing by.
^_-c-CKE-/yar rgyas gtong/
ancestors; patriarch.
to
extend, further.
^T-Û-/yab yum/ buddhas with their
^_-E-/yar ngo/ ^_-n-E- the waxing
consorts; father and mother
moon, the first 15 days of the month,
consorts in union; parents [h.] ;
including full moon, syn.
master and lady, husband and wife,

male and female, masculine and
feminine divinities; mystic partners.
^T-Û-Z`-_-/yab yum zhal sbyor/
upper directness. The attainment of
^_-]u-U_-]u-U-/yar 'gro mar 'gro
Sikkim.
in
union with his consort.
N@_-pCc--
^_-E]--T-/yar ngo'i zla ba/
waxing
moon.
^_-GT-/yar chab/
[of a monastery]
^_---BE-/yar rje lha khang/
Orgyen
Lingpa's hermitage.
father and son
(hierarchs)
spiritual son [s]. 2. so-and-so and
Sutra of the Meeting of Father and
Son.
^T-~c-UH`-UN-/yab sras mjal mdo/
Sutra of the Meeting of Father and
Son.
^T-~c-UH`-T-/yab sras mjal ba/
meeting of father and son sutras.
^T-~c-UH`-T]-UN-/yab sras mjal ba'i

mdo/ Sutra of the Meeting of the
Father and Son; Pitaputra-
samagamana-sutra.
monastery]
^_-\C-/yar zag/ well-behaved.

^_-`-/yar la/ above, higher.
^_-`-Èc-/yar la longs/ Get up!.
^_-Èc-/yar langs/ getting up.
^_-Èc-R-/yar langs pa/ to stand, get
up, rise.
^_-Ù-/yar lam/ on the way.

^_-È-/yar lung/ Yarlung.
^_-È-/yar lung/ Yarlung, in Lokha.
^_-È-a`-{C-/yar lung shel brag/
^_-cE-Nc-/yar song dus/
travelling
on.
^_-cE-T]-Ù-N-/yar song ba'i lam du/

further on our journey.
^_--aU-R-/yar lha sham po/
Yarlha
^_--aU-R-/yar lha sham po/
Yarlha
^_-P-/yar ldan/
upwardly evolving
exists primordially,
eternally.
Shampo, a deity.
Shampo A mountain in the Yarlung
(fashion/manner) ; higher
valley of Central Tibet, where the
incorporating lower.
first kind of Tibet is said to have
^_-PE-]NU-T-{C-N@_-/yar nang 'dam
descended from the sky. Important
bu brag dkar/ Yarnang Dambu
Dharma protectors of Tibet,
Trakar, in Domey. See Dambu
especially for the Ch teachings.
Trakar.
^_-CPc-/yar gnas/ ^_-n-CPc-TNP-higher ranks.
^_-CPc-TNP-n-C-U-/yar gnas bdun gyi

lhag ma/ residual for the seven
upper ranks.
the father
^_-]XC-/yar 'dzeg/ to go up, go to.

^_-ZCc-/yar zhugs/ to enter [a
^_-N-aU-R-CEc-l-_-T-/yar stod sham

Khangkyi Rawa, in Lokha.
the
the beginning of the
^_-~N-/yar srid/
po gangs kyi ra ba/ Yart Shampo
his son.
^T-~c-UH`-UN-/yab sras mjal mdo/
construct.
^_-Wc-/yar tshes/
^_-c-c-cE-T-/yar rjes su song ba/

rose higher and higher.
^T-~c-/yab sras/ 1. master and his
^_-TCc-R-/yar brtsegs pa/
Yarlung Sheldrak, in Lokha.
upper waters [closer
to the source of the spring]
portico, veranda
Yamdrok Yutso.
^_-U_-Wc-TF-/yar mar tshes bcu/
month.
through the intermediate states.
^T-S-H-/yab pha jo/ lord father.

^T-Uc-/yab mes/ forefathers,
^T-d-_-@-/yab he ru ka/
the
enlightenment without having to go
guardian deity of
^T-_E-R-/yab ring po/
^_-n-CPc-TNP-/yar gyi gnas bdun/

upper directness.
^T-NE-~c-UH`-T]-UN-/yab dang sras
shoulder [of a bell]
^_-STc-/yar phebs/ returned.

^_-pE-/yar phyung/ took out.
^_-]S`-/yar 'phel/ progressing.
^_-T-/yar ba/ ^_-T-,^_-T-,^_-T- intr. v.;
]M_scattered, lost, dissipated, syn.
T-/n_-T-.
^_-]{C-/yar 'brog/ a district in Tibet.
^_-]{C-C^-UW-/yar 'brog g.yu mtsho/
upper and lower tenth day.
temple in Yarlung.
mjal ba'i mdo/ Sutra of the Meeting
Û-T-/yam bu/
to
thang gi lha khang/ Tsenthang
^T-NE-~c-UH`-T]-UN-/yab dang sras
Heruka.
Û-Û-qN-R-/yam yom byed pa/

disease.
^T--/yab lnga/ Five male buddhas.

^T-CFC-/yab gcig/ only father.
^T-GP-/yab chen/ forefather; spiritual
^T-~c-/yab sras/
flicker.
waver/flicker.
^T-E-/yab rkyang/
^T--/yab rje/
Û-Û-N-]T_-T-/yam yom du 'bar ba/
CVE-C-T~the lower ranks. syn.

SN-C-T~-.
^_--/yar sna/ upper end.
^_-SC-/yar phug/ the upper hollow,
^_-CPc-U_-CPc-T~c-/yar gnas mar
gnas bsres/ mingling the higher and
Kathmandu, in Nepal.
^_--aU-R-CEc-/yar lha sham po

gangs/ Yarlha Shampo snow
mountain.
^_--aU-Td-/yar lha sham bho/
Yar
Lha Shambho.
^_-C-/yar lhag/ CVE-C-SN-CK_-C-SN-SN-C--pure residual.

895
^`-/yal/ 1. fade away, disappear,
vanish, fade, dissolve, subside,

dwindle, wilt. 2. seasoning.
^`-B-Ù-m_-U-CcU-/yal kha lam
khyer rnam gsum/ the branches are

the Three Ways of Carrying
realization on the Path.
^`-C-/yal ga/
branch, twig, bough,
spray [from a tree]
^`-CU-/yal gam/
to promise, vow to; a
vow; pledge; an oath.
^`-N-GC-/yal du chug/ let it fade.

^`-]NT-/yal 'dab/ greenery, foliage
^`-C-NE-`-U-.
^`-T-/yal ba/ ^`-T-,^`-T-,^`-T- intr. v.;
to disappear, fade away, vanish,
lower, decrease, diminish, shrink,

subside, wilt; to suppress, set aside,
displace; to vanish, disappear.
sutra. Refers to the letter a, the

syllable
symbolizing the non-arising nature of
emptiness.
^-C-TF-R-/yi ge bcu pa/
ten syllable
mantra of Tara.
^-C-TKE-T-/yi ge btang ba/
sent a
^-C-xC-R-/yi ge drug pa/
six syllable
^-C-xC-R-/yi ge drug pa/
Six Syllables.
mantra.
The mantra of Avalokiteshvara: OM
MANI PADME HUNG.
^-C-xC-U-/yi ge drug ma/
the six-
syllable mantra [of
Avalokiteshvara]
^-C-P-CFC-/yi ge na gcig/ each word.

^-C-R-/yi ge pa/ secretary, "scriptman".
^`-T_-U-N_-/yal bar ma dor/
^-C-R-_-Tc-/yi ge pa ru bskos/
let...dissipate.
^`-T_-U-]N_-T_-/yal bar mi 'dor bar/

don't leave us to perish here.
^`-^`-/yal yal/
to disappear, vanish,
was dictated
to.
secretary.
^-C-]{-T-/yi ge 'bri ba/
transcribing the
teachings, one of the

religious practices.
CE-NC-SP-concurrent formations; /
WP-]Nc-R-`c-UE-WC-CIc-@-]qE-T]CPc-c-n_-R--,]-`-zP-PU-_Cc-]x-]Nc-Rc-WCc-c- groups of letters,
sounds, or syllables, as one of the
fourteen non-concurrent
letter.
^-C-R-qc-/yi ge pa byas/
do not
group of
letters, as one of the fourteen non-
^`-TTc-l-NC]-T-/yal babs kyi dga' ba/

the joys of descent from above.
^-C]-WCc-/yi ge'i tshogs/
Gc-N-TF- ten
formations.
^-C]-C\Cc-/yi ge'i gzugs/
calligraphic
design/style.
^-C]-_c-c-{c-/yi ge'i ris su bris/
have
written down, write down; write

down.
^-C]--/yi ge'i lha/ letter deity.

^-C_-TKT-R-/yi ger btab pa/ put into
words.
^-C_-{c-/yi ger bris/ wrote down.

^-n-UP-R_-]mN-/yi gyi mun par 'khyid/
lead to the darkness of despair.
^-GN-/yi chad/
disappointment,
worried; despair; weary, tired of.
^-GN-TUc-/yi chad bsgoms/
I lose
heart.
^-GN-q-/yi chad bya/
to become
frustrated, frustrated.
^-C-U-/yi ge me/ without letter.

^-C-UN-R-/yi ge med pa/ the Absence
^-GN-qN-/yi chad byid/ one dispairs.

^-Gc-l-NN-R-/yi ches kyi dad pa/
^-C-UN-R]-N-/yi ge med pa'i rgyud/

^-C-UN-R]-N-/yi ge med pa'i rgyud/
^-NCc-/yi dags/ ghost.

^-Cc-/yi dwags/ ghosts, hungry
U-BU-R-TNghost, preta, one of the
^c-Uc-/yas mas/ above and below.

^-C-/yi ga/ reading and writing.
^-C-]Gc-R-/yi ga 'chus pa/ paranoid,
describes the actual means of
deceased person, starving spirits,
practice, how to abandon activities
tormented spirit; ghosts, preta,
and live in places free from defects,
starving spirits. starving spirits; the
the four ways of "freely resting,
tormented spirits; preta/tormented
^-C-a_-/yi ga shor/
"sustaining naturalness as well as
spirit.
dissolve; vanishing.
^`-c-/yal sa/ vanishing point.

^c--Uc-]H_-/yas sta mas 'jor/ pick
[tool]
^c-TT-/yas bab/ down path.

^c-TTc-l-NC]-T-/yas babs kyi dga' ba/
the joys of descent from.
suffocating, blocks throat.
lost my mind; (lit.
of Letters.
Letterless Tantra.
Tantra of No Letters. This tantra
to lose ones'appetite) to lose one's
the undefiled method of the main
mind.
part of practice.
^-C_-/yi gar/ appetite.

^-C-/yi ge/ 1. written language,
character, words, letter, books,
^-C-TZ-R-/yi ge bzhi pa/ four syllables.

^-C-TZ-`-U-N-R-CcU-/yi ge bzhi la mi
sdad pa gsum/ Three Movements
with Reference to the Four
lexical; writing; letter; syllable;
Syllables. According to Khetsun
lexical. written language, character,
Zangpo, this refers to the
words, letter, syllable, deed.
destabilization of the three syllables
can read and write.
^-C-UBc-R-/yi ge mkhas pa/ learned.

^-C-]B_-`-WCc-GP-/yi ge 'khor lo
tshogs chen/ Cloud Mass Wheel of

Syllables. a-name for the thirteenth
^-C-CFC-U-/yi ge gcig ma/
Single
Syllable. A short Prajnaparamita
896
^-Cc-/yi dvags/ Preta.
"Hungry ghost.
beings.
^-Cc-l-MT-R-B-]T_-U-/yi dwags kyi
thub pa kha 'bar ma/ Jvalamukha,

Flaming Mouth, the sage of the
hungry ghosts.
^-Cc-l-CPc-/yi dwags kyi gnas/
the
realm of the hungry ghosts.
e-,
^-C-ac-/yi ge shes/ to learn to read.
^-C-ac-R-/yi ge shes pa/ could read.
^-C]-]B_-`-/yi ge'i 'khor lo/
^-Cc-l-^`-/yi dwags kyi yul/
^-C]-c-c-]HC-R]-^N-/yi ge'i rjes su
^-NU-/yi dam/ yidam; meditative deity;
sphere/display of letters.
'jug pa'i yid/ the mind in pursuit of
^-C]-NP-/yi ge'i don/

meaning.
the
place of the hungry ghosts. realm of

the hungry ghosts.
^-Cc-uE-m_-/yi dwags grong khyer/

city of ghosts.
Yidam, a meditation deity, [devata] ;

meditative deities. personal
syllables.
level of realization.
eight adversities, the spirit of a
"One of the six classes of sentient
document, syllable. 2. deed. 3.
^-C-_-c-/yi ge skur sa/ address.

^-C-UBP-/yi ge mkhan/ someone who
Confident faith.
word-for-word
meditation/tutelary deity [yidam] .

deities who are the focus of
meditation and means for

attainment, and who confer supreme
accomplishments.
^-NU-/yi dam/ Yidam, the deity that

forms the main object of one's
to
make into one's daily practice.
A personal deity
and the root of accomplishment

among the Three Roots. The yidam
is one's tutelary deity; a personal
protector of one's practice and guide
to enlightenment. Traditionally,
yidam practice is the main practice

that follows the preliminaries. It
development and completion and is
a perfect stepping stone for, or the
bridge to approaching, the more
Dzogchen. Later on, yidam practice
^-NU-Ec-R-/yi dam blangs pa/
^-_Ec-R-/yi rangs pa/
dpa'/ the yidam Vajrasattva.
^-NU-Z-t-/yi dam zhi khro/
take up
peaceful
^-NU-Z-t]--WCc-/yi dam zhi khro'i lha
sad, despair; (I)am tired of, fed up
^-NU-^T-Û-/yi dam yab yum/ yidam

with consort.
^-NU--WCc-/yi dam lha tshogs/
host
^-NU-]-TP-T-/yi dam lha'i bsnyen

sgrub/ Yidam, approaching and
accomplishing practices on.
^-NU-]-pC-GP-l-`c-/yi dam lha'i
phyag chen kyi lus/ Mahamudra
Mahayoga Tantra, of the illusory

wisdom body on the vidyadhara
level of mahamudra which
corresponds to the path of
'khor gyi lha tshogs/ the divine
cultivation. It is a divine form of a
assembly of the mandala of the
deity endowed with the complete
yidam.
major and minor marks and through
^-NU-T@]-]Nc-Gc-l--UW-/yi dam bka'
which the yogi is able to benefit
'dus chos kyi rgya mtsho/ terma
beings in an extent that is equal to
the sambhogakaya.
^-NU-_-/yi dam skor/ yidam

^-NU-n-Cc-/yi dam gyi sngags/
mthong ba/ having a vision of the
the
mantra of your yidam.
^-NU-n-`-]q_-/yi dam gyi rnal 'byor/
Yidam practice. The main practice
which traditionally follows the

preliminaries. It includes the two
yidam deity.
^-E-/yi ldang/ sadness arises.

^-p-NE-E-/yi phya dung nge/ remorse,
regret, repentance.
^-UC-/yi mug/
sadness, gloomy,
despair; remorse; depression;
despair, unhappy, displeased, sorry,
completion and is a perfect stepping
sad, dejected, gloomy.
stone for approaching the more

Dzogchen.
^-NU-n--/yi dam gyi lha/ yidam deity;

chosen meditative deity.
^-NU-NCEc-]Nc-/yi dam dgongs 'dus/

C-aU-Pc-P-terma revealed by
--b. 1655.
^-NU-N-TZ-xC-/yi dam rgyud bzhi
drug/ the yidams of the four and six

tantras.
^-NU-TFc-/yi dam bcas/ to avow.

^-NU-NU-TF]-/yi dam dam bca'/ oath,
vow, assertion, promise.
^-NU-N-]G-T-/yi dam du 'cha ba/
to
^-UC-c-/yi mug skyes/
I am
^-UC-E-/yi mug ldang/
to become
saddened.
depressed.
^-UC-R-/yi mug pa/ syn. cUc-C-R]-cUc-SU-R-.

^-C-E-T-/yi rmug ldang ba/ to feel
saddened.
^-V-/yi tsi/ soap.

^-TZP-/yi bzhin/ wish-fulfilling.
^-TZP-P_-T]-È-/yi bzhin nor bu'i lung/
wish-fulfilling Jewel Scripture. One
of the Eighteen Major Scriptures of
the Mind Section of Dzogchen.
^-_E-/yi rang/ rejoicing, one of the SER-CcU--the three groups.
keep a vow.
with.
^-ac-l-_C-R-/yi shes kyi rig pa/
wisdom knowledge woman.
^-ac-NC-/yi shes dag/
pristine
awareness.
^-Ca_-/yi gshor/ lost my mind.

^-c-/yi se/ letter.
^C-/yig/ ^-C- a manual.
^C-N@_-/yig dkar/ syn. ^-C-N@_-R-,NTGP-,^C-PC-.
^C-Cc-/yig skogs/ envelop.
^C-`-/yig skyel/ post.
^C-UBP-/yig mkhan/ well-versed in the
art of reading and writing, clerk,
copyist; a writer.
^C-C-xC-R-/yig ge drug pa/
Six-syllable
mantra, the Mani mantra.
^C-C-R_-TP-/yig ge par bsten/

secretary, clerk.
^C-_-T-/yig sgyur ba/
interpreter,
translator.
^-NU-]-Z`-UME-T-/yi dam lha'i zhal
practices.
How unfortunate! ,
gloomy. How sorrowful! What

despair, despairing; How sad! ; how
attainment, chiefly through
yidam deity.
joyful.
^-_-UC-/yi re mug/
yidam-deities.
view of these subtle practices.
^-NU-Nl`-]B_-n--WCc-/yi dam dkyil
joy,
tshogs/ The peaceful and wrathful
form of the yidam deity. The
su dran pa/ recollection of the
to admire,
to sympathize with.
cheerfulness, delighted, pleased,
and wrathful yidams.
is the perfect enhancement for the
^-NU-l--c-c-xP-R-/yi dam kyi lha rjes
rejoicing, joy, to
rejoice; joy, to rejoice, rejoicing.
^-_E-qN-R-/yi rang byed pa/
of divine yidams.
includes the two stages of
^-_E-T-/yi rang ba/
^-NU---cUc-NR]-/yi dam rdo rje sems

the commitment.
meditation.
^-NU-/yi dam/ Yidam.
^-NU-N-qN-R-/yi dam du byed pa/
^C-T-/yig brgya/
of Vajrasattva,
^C-T-/yig brgya/
Hundred Syllables.
^C-T-/yig brgya/
Hundred Syllable
hundred-syllable.
The long mantra of Vajrasattva.
Mantra. The mantra of the buddha
Vajrasattva consisting of one

hundred syllables.
^C-T-T-/yig brgya bzla/
recite the
Hundred Syllables.
^C-G-/yig cha/
^C-G-/yig cha/
textbooks [logic]
curriculum; document,
obligatory manuals, records, texts,

notes, monastic textbook, scholastic
manual. obligatory syllabus; study
manuals.
^C-G-VU-/yig cha tsam/ mere book.

^C-G]-~`-CKN-R-/yig cha'i srol gtod pa/
set down the curriculum.
^C-GE-/yig chung/ 1. "small letters";

[text in small point size within a
liturgy, not to be said loud] . 2. short

notes.
^C-GE-I_-CFC-/yig chung nyer gcig/

Twenty-One Notes, on the
897
^N-lE-pN-pN-/yid kyang phyad phyod/
Guhyasamaja Tantra by
Tsongkhapa.
my perception becomes uncertain.
^C-GE-I_-CFC-/yig chung nyer gcig/

on the Guhyasamaja Tantra by
Tsongkhapa.
^C-GP-/yig chen/
the part in a sadhana
text that is chanted loud; opposed to
^C-GE-.
^C-E-/yig rnying/
old scriptures, texts,
or books.
popular in Kham.
^C-]T-/yig 'bu/ seed syllable.

^C-]{-/yig 'bru/ seed syllables,
^N-l--UGN-/yid kyi skye mched/
virtuous actions of mind.
CPN-cUc-, and `C--.

^N-l-W_-T-/yid kyi tshor ba/
manifested during the development
mental
engagement.
^N-l--/yid kyi rgu/ fraction.

^N-l-UEP-cU-/yid kyi mngon sum/
manner of the seed-syllables.
grammar [? ]
^C-WN-CKE-T-/yig tshad gtong ba/
to
examine, test.
mental
^N-l-Û-N-qc-/yid kyi yum du byas/
using a mental image, visualized,

imagined.
^N-l-^`-/yid kyi yul/
mental field,
mental object, objects of mind.

kyi lus/ mental body.
perceiver.
tshad ma/ the validity of direct
peace of
^N-l-_E-TZP-n-`c-/yid kyi rang bzhin

gyi lus/ mental body.
^N-l-`c-/yid kyi las/
mental
action/karma.
^N-l-`c-MUc-FN-/yid kyi las thams cad/
mind.
^C-VE-/yig tsang/ writings.

^C-WE-/yig tshang/ writings, books,
holding in
^N-l-_E-TZP-l-`c-/yid kyi rang bzhin
^N-l-UEP-cU-WN-U-/yid kyi mngon sum

^N-l-TN-T-/yid kyi bde ba/
the
^N-l-C\E-/yid kyi gzung/

disengagement.
mental perception.
stage.
mental
sensations.
^N-l-]E-/yid kyi 'ong/
element.
^N-l-]u-/yid kyi 'gro/
TT-cUc-,
mind.
elements, mind/mental faculty
direct perceiver; mental direct
Seed syllable. The
ba'i las gsum/ the three non-
U-R_-ac-R]sphere, mind base;

BUc-TNP-.
^N-l-BUc-/yid kyi khams/ mind
direct mental perception, mental
syllable from which the deity is
intellectual faculty.
^N-l-U-NC-T]-`c-CcU-/yid kyi mi dge
sense-field of mind, mental faculty
immediate referential awareness,
syllable, letter.
^C-]{]-W`-/yig 'bru'i tshul/
taking refuge mentally.
^C-E-/yig rnying/ archaic.

^C-MC-/yig thog/ written.
^C-]x-/yig 'dri/ writing.
^C-PC-/yig nag/ a particular style of
NT-UN- writing which was very
^C-]{-/yig 'bru/
^N-l-Tc-]u-/yid kyi skyabs 'gro/
^N-l-NTE-R-/yid kyi dbang po/ 1. mental

NTE-R-I_-CIc-. 2. mind,
faculty
^N-l-U-C-/yid kyi rnam rtog/
activities of minds.
Manovijnana, mind consciousness.
^N-l-U-R_-ac-R-/yid kyi rnam par

shes pa/ Mind consciousness,
mental cognition, as one of the six
^N-l-`c-/yid kyi lus/
mental
^N-l-`c-/yid kyi lus/
Mental body. An
body/embodiment.
immaterial body formed of habitual
^C-C\Cc-/yig gzugs/ syn. ^-C]C\Cc-, calligraphic design/style.

^C-_Cc-xC-F--TZ-/yig rigs drug cu
collections, the conceptualizing
tendencies, quite like the imagined
perceptive function, the
physical form we have while
^C-`P-`C-R-/yig lan log pa/
discursive ideational
rtsa bzhi/ [TRS: 66-1]
to answer
a letter, reply mail.
^C-aTc-/yig shubs/ envelop.

^C-aC-/yig shog/ letter paper.
^C-N-/yig lhad/ interpolation in
writing, mistakes in grammar.
Ê-/ying/ gazing around, looking.

^N-/yid/ mind. [manas] mind,
ideational consciousness; the
intellect, mental functioning, thought,

subject, subjective mind, thinking
process, mental/intellectual faculty,
sentience, cognitive act, mental
faculty, as compared with cognitive
act and consciousness.
consciousness. thought. [manas]
mind, mental functioning, thought,
mind, subject, subjective thinking
consciousness of thinking mind [the

sixth of the eight consciousness] ;
consciousness.
^N-l-U-R_-ac-R-/yid kyi rnam par

shes pa/ Mind consciousness.
According to Abhidharma, one of the

eight consciousness. Its function is
to discriminate and label things.
^N-l-U-R_-ac-R]-BUc-/yid kyi rnam

par shes pa'i khams/ mind
consciousness dhatu/element,
propensity for mental cognition.
^N-l-U-ac-/yid kyi rnam shes/
mental
cognition; mind consciousness,

mental consciousness/perceiver.
^N-l-U-ac-/yid kyi rnam shes/
mental
cognition.
^N-l-U-ac-l-BUc-/yid kyi rnam shes

kyi khams/ mind consciousness
process, mental/intellectual faculty,
sentience, cognitive act, as
elements.
compared with cognitive act and

consciousness; imagination; Manas,
mind, functional mind.
898
^N-l-TC-GCc-/yid kyi bag chags/

karmic traces of mental
dreaming.
^N-l-ac-R-/yid kyi shes pa/ syn. ^N-lU-R_-ac-R-; mind consciousness.

^N-lc-/yid kyis/ imaginary.
^N-lc-TUc-/yid kyis bsgoms/
imagine.
^N-lc-TN-R-/yid kyis brjod pa/
internal
verbalization, mind-talk, habits or

impressions
TC-GCc- which cause
duality of substance of the five

sense objects to appear to us,
U-C- and U-NoN-,C-R-.

includes
^N-lc-U-R_-`-R]-UGN-R-/yid kyis
rnam par sprul pa'i mchod pa/
offerings created in the
imagination.
^N-lc-U-`-/yid kyis rnam sprul/

mentally created, imagined.
^N-lc-`-T-/yid kyis sprul ba/

mentally created.
^N-lc-C\E-/yid kyis gzung/
holding in
mind.
^N-lc-_`-/yid kyis rol/

entertained.
functioning.
enjoyed,
^N--/yid skye/ abbr. of ^N-l--UGN-;

^N-l--UGN-.
syn.
^N--R-]qE-T-/yid skyo po 'byung ba/
to be sad, be gloomy.
^N--T-/yid skyo ba/

^N--T-/yid skyo ba/
weary.
repentance,
^N-MC-`]-T-R-/yid thig le'i sgrib pa/
^N-Gc-R_-_-T-/yid ches par sbyar ba/
^N-UMP-/yid mthun/ congenial.

^N-UMP-uCc-R-/yid mthun grogs po/
to inspire confidence.
^N-mN-ac-l-NN-R-/yid khyed shes kyi
to
believe.
^N-Gc-cU-/yid ches sam/
dad pa/ the faith of total reliance,
Are you
convinced?.
the faith of total trust.

mistaken, uneasy,
troubled, harassed.
^N-Gc-CcU-/yid ches gsum/
three
confidences.
^N-NC]-/yid dga'/ happy heart.

^N-]n-T-/yid 'gyu ba/ discursive
^N-Gc-CcU-P-/yid ches gsum ldan/
thoughts.
^N-]n_-n-rE-T-/yid 'gyur gyi myong ba/

TU-R]mental experience syn.
IUc-c-R-.
^N-NEEc-/yid dngangs/ fear for.
^N-UEP-/yid mngon/ mental perception
[logic]
^N-FP-/yid can/ living/sentient beings.

^N-GCc-/yid chags/ to be infatuated
with.
^N-GN-/yid chad/ remorse, despair;

^-GN- despair.
syn.
^N-GN-CKE-Pc-c-/yid chad gting nas
heart.
^N-GN-l-Ec-ac-/yid ched kyi nges

shes/ the certainty of trust.
^N-GN-U-N-R-/yid ched ma rnyed pa/
do not trust.
the faith and longing of trust,

confident faith.
^N-Gc-l-NN-R-/yid ches kyi dad pa/
confident/convincing/trusting faith.
^N-Gc-c-NRC-/yid ches rjes dpag/
inference from conviction [logic]
^N-Gc-c-NRC-/yid ches rjes dpag/

inference through belief.
^N-Gc-R-/yid ches pa/ 1. to have faith

in, have trust; believe, have
conviction in. 2. confidence,
^N-Cc-/yid dvags/
Hungry ghosts.
One of the six classes of sentient
perception causing them to suffer
T-NRP-RN-U]-U-M_-C_-`Cc-^N-Gc-CcU-P-. Included
tremendously from craving, hunger
Tibetan title:
by Jamgn Kongtrl in the Rinchen

syn.
and thirst.
^N-NE-]MN-R-/yid dang 'thad pa/

favorable, well-disposed.
Terdz, vol. KA.
^N-Gc-/yid chos/
^N-NE-Gc- mind
and mental objects.
^N-NE-{`-/yid dang bral/
beyond
mind.
^N-Gc-l-c-R-GN-R-/yid chos kyi spros
^N-NE-cUc-/yid dang sems/
the
constructs of mind and objects.
^N-NU-n--/yid dam gyi lha/
personal
^N-NU-`P-R-/yid dam len pa/
[taking] a
pa chod pa/ to have cut through
cUc-I- friend,
syn.
^N-I-T_--T-TF-TN-/yid nye bar rgyu

ba bco brgyad/ ex. by Jamgn
NTE-ac-xC-`-W_-T-CcUKongtrl:
n-Nq-Tc-c-.
^N-I-T_--T]-W_-T-TF-TN-/yid nye bar
rgyu ba'i tshor ba bco brgyad/ the
eighteen sensations feelings of
mind/accompanying a cognitive
CNE-WN-; faith.
^N-Gc-l-NN-]NP-/yid ches kyi dad 'dun/
skt., Manonukula,
pleasing to the mind.
by their own impure karmic
belief, trust, firm
in syn.
^N-]MN-/yid 'thad/
according to Indian sources.
mental motion/that move the
depend upon, have confidence/faith
to
agree, approve, favour.
beings. Such beings are tormented
trust.
conviction, to believe, to rely on,
good companions.
^N-UMP-qN-R-/yid mthun byed pa/
Threefold Confidence, a life story of
intimate.
to lose
obscuration of the mind bindu.
Padmasambhava by Taranatha
^N-I-/yid nye/
skyes/ deeply despairs.
to be
to
^N-Gc-qN-R-/yid ches byed pa/
displeasure.
trust, have
confidence in, rely on, depend
discouraged.
put trust in.
^N-B_-U-]u-T-/yid khar mi 'gro ba/
trust, faith, consider safe.
^N-TP-N-/yid brten du/

upon.
^N-Gc-R_-q-T-/yid ches par bya ba/
mindfulnesses.
confidence,
^N-ME-GN-R-/yid thang chad pa/
rgyu/ acting cause for trusting.
c-c-xP-R-TF--ten
one of the
^N-Gc-/yid ches/
^N-Gc-/yid ches/
confident faith, confidence, confident

belief/born of conviction.
dran pa/ mindfulness of agitation,
^N-GN-qN-R-/yid chad byed pa/
^N-Gc-R]-NN-R-/yid ches pa'i dad pa/

^N-Gc-R]-qN--/yid ches pa'i byed
^N--T-c-c-xP-R-/yid skyo ba rjes su
^N-TP-R-/yid brtan pa/
reliance, depend on, be believed,
trustworthy, reliable.
trust, trusting faith; faith based on
heart-trouble.
^N-]t`-/yid 'khrul/
confidently. 4. proof. 5. believable,
doubt, hesitation,
second thoughts, of two mind.
^N-CIc-\-T-/yid gnyis za ba/
to be
uncertain, be of two minds regarding

something; be wavering, be
vow.
^N-NU-`P-T-/yid dam len ba/ vow.

^N-N-U-]E-/yid du mi 'ong/ ugly.
^N-N-U-]E-T-/yid du mi 'ong ba/
unpleasant.
^N-N-]E-T-/yid du 'ong ba/
pleasant,
attractive, beautiful, lovely, delightful
^N-]E-.
beauty; syn.
^N-N-]E-T-NE-U-]E-T-/yid du 'ong ba
unpleasant.
^N-N-]E-U-]E-/yid du 'ong mi 'ong/

pleasant and unpleasant.
^N-N-]E-U-]E-T_-U-CcU-/yid du 'ong mi
'ong bar ma gsum/ pleasant,
unpleasant and neutral.
hesitant.
^N-CKN-R-/yid gtod pa/ believed [in]

^N-C-TFc-/yid rtog bcas/ mind with
conceptualization, conceptual
mind.
^N-TP-/yid brtan/
deity.
dang mi 'ong ba/ pleasant and the
act.
^N-CIc-/yid gnyis/
discriminating and cognizing mind.
stable-minded;
something to rely on, to trust.
^N-TP-N-_E-/yid brtan du rung/

reliable, trustworthy, true.
conviction, trust, belief. 3. sincerely,

^N-NE-E-T-/yid dung nge ba/
devotional
feelings.
^N-xEc-/yid drangs/ to busy the mind.

^N-CNEc-/yid gdungs/ depressed.
^N-TN-/yid bde/ mental pleasure,
peace [mental rest, satisfaction, no
worry anymore]
^N-TN-T-/yid bde ba/
mental pleasure.
899
^N-TN-T]-NTE-R-/yid bde ba'i dbang po/
agreeable, enchanting, captivating,
^N-P-/yid ldan/ same as cUc-FP-.

^N-P-`Cc-U-/yid ldan legs mo/ lady
enticing, pleasing, alluring, graceful,
mental pleasure faculty.
engrossing, engaging, delightful,

enthralling.
^N-]zC-R-/yid 'phrog pa/
of fine mind.
^N-TN-/yid bsdud/ distrust.

^N-P-]zC-R_-qN-R-/yid ni 'phrog par
fascinating,
handsome; charming, ravishing,

stealer of the
mind, enchantress, allurer, ravishing
hearts]
^N-P_-/yid nor/ wish-fulfilling; abbr. of

^N-TZP-P_-T-.
^N-NoN-/yid dpyad/ ^N-NoN-.
^N-NoN-/yid dpyod/ correct assumption
[logic]
^N-NoN-/yid dpyod/ 1. assumption,
to the mind [visually or audially]
^N-qE-T-/yid bying ba/ slothfulness.

^N-qE-T-/yid byung ba/ Aversion, being
distressed, ruefulness.
^N-qN-/yid byed/
mental fabrication,
mental activity/engagement,
speculation, supposition; mentally
considerations, attention.
fabricated, conceptualized ideas;
R- perceive, apprehend,
^N-`-qN-
comprehend, comprehension,
mental fabrication. 2. correctly
attention, mental event, the
assumption, mental discrimination,
consciousness that enable
intellectual analysis;
to distinguish between particular
intellectualization, mental analysis.
objects, to understand things
CV-cUc-
^N-NoN-l-TU-/yid dpyod kyi bsgom/

training in an assumption; syn.
^c-TU- mentally fabricated
individually. Attention, as one of the
^N-NoN-l--T-/yid dpyod kyi lta ba/
attention, mental event, the
five ever-present mental states; syn.
^N-`-qN-R- perceive, apprehend,

comprehend, comprehension,
view which is speculation.
consciousness that enable
^N-NoN-l-c-TZC-R-/yid dpyod kyi blos
CV-cUc-
to distinguish between particular
bzhag pa/ established through
objects, to understand things
discursive reflection/intellectual
individually. as one of the five ever-
investigation/intellectual reasoning.
^N-NoN-Gc-IN-/yid dpyod chos nyid/
to
intellectualize dharmata.
^N-NoN-c-R-/yid dpyod spros pa/

conceptualized judgements.
^N-NoN-]XP-R]--T-/yid dpyod 'dzin

pa'i lta ba/ views retaining
^N-`-/yid sprul/ NEc-]q_-^N-ÙGN-R-]T`--present [the glorious

lama] with real and imagined
imaginary, mentally
created, visualized.
@P-]u--; def.
cUc-^`-n-NUCc-R-`-Ê-NE-Ê-NCFN-R]-q-{C-K-]XP-R]-.
^N-qN-/yid byed/ attention.
^N-qN-l-]z`-/yid byed kyi 'phrul/ the
attention; one of
^N-qN-l-ac-R-/yid byed kyi shes pa/

mind-made knowledge.
^N-qN-TNP-/yid byed bdun/
seven
offerings.
^N-p-NE-E-/yid phya dung nge/
sad
mind.
^N-zE-T-/yid phreng ba/
nostalgia,
cast down,
dejected, depressed.
^N-]zC-/yid 'phrog/
^N-]zC-/yid 'phrog/
engagement.
^N-qN-R-R-@P-K-T\E-R-/yid byed pa po
kun tu bzang po/ "mind and
doer"Samantabhadra.
^N-qN-TZ-/yid byed bzhi/
four types of
attentions [developed in the nine

stages of shamatha, four mental
lovingly. fascination.
^N-]SU-R-/yid 'pham pa/
^N-qN-P-R]-Cc-/yid byed ldan pa'i

rtags/ the signs of correct mental
^N-`-/yid sprul/ imagined-NEc-]q_^N-`-n-UGN-R--real and imagined
enchanting.
beautiful,
attractive, charming, appealing,
900
activity/engagement, considerations,
types of attention.
offerings.
^N-`-/yid sprul/
present mental states, mental
magical illusions of mind.
assumptions.
engagements] . forcible,
interrupted, uninterrupted,
spontaneous.
of the four mental engagements.
^N-NTE-/yid dbang/
syn.
^N-l-NTE-R-
the mental faculty/sense power.
^N-NTE-]zC-R-/yid dbang 'phrog pa/

^N-NTP-UIU-TZC-/yid dben mnyam
bzhag/ meditation state of the
solitude of mind.
^N-]qP-/yid 'byin/
discontented,
weary.
^N-]qE-/yid 'byung/ 1. depressed,
anxious, disquieted. 2. repulsion,
revulsion.
^N-]qE-T-/yid 'byung ba/
depression,
despair, dispirited.
^N-U-GN-R-/yid ma ched pa/
not
trusting, having no trust.
assuming consciousness, correct
meditation.
bzhi'i gnas skabs can/ the periods
ravish away one's mind.
captivating/handsome.
^N-]zC-U-/yid 'phrog ma/
byed pa/ which captivates [the
^N-qN-TZ]-CPc-Tc-FP-/yid byed
^N-U-Gc-/yid ma ches/
I have no
conviction in this.
^N-U-TN-/yid ma bde/
became
^N-U-Gc-/yid mi ches/
[they] would not
unhappy.
believe.
^N-U-TN-/yid mi bde/ mental pain.

^N-U-TN-T-/yid mi bde ba/
unhappiness.
^N-U-TN-T-/yid mi bde ba/
mental
discomfort/pain, unhappiness.
^N-U-qN-/yid mi byed/ non-attention.

^N-U-]E-T-/yid mi 'ong ba/ @P-nc-^N-U]E-T--lack of sympathy from
everyone.
^N-UC-E-CcU-/yid mig rlung gsum/

-CFCmind, eyes, and prana; - +
CKN--focus your mind, eyes, and
prana, one-pointedly.
^N-P-/yid smon/ 1. wish, desire. 2.

glad, happy, blessed.
^N-P-/yid smon/ wishes.

^N-P-R-TZP-N-uT-]n_-FC-/yid smon
pa bzhin du grub 'gyur cig/ May this

prayer be fulfilled!.
^N-P-q-/yid smon bya/ I pray that.

^N-P-TZP-]uT-R-/yid smon bzhin
'grub pa/ that the wishes may come

true.
^N-P-R-/yid smyon pa/ a madman.

^N--B`-/yid rtsa khol/ become
depressed [my heart is sad]
^N-WU-R-/yid tshim pa/
satisfied,
contented.
^N-WUc-R-/yid tshims pa/

satisfactorily.
^N-]XP-/yid 'dzin/ enchanting.

^N-Z-/yid zhi/ tranquil mind.
^N-CZE-/yid gzhung/ U-C-.

^N-CZE-R-/yid gzhung pa/
^N-]E-/yid 'ong/
pretty, attractive, handsome,
trustworthy/perceptive, sharp-
gorgeous, good-looking, beauteous,
minded/honest.
comely, ravishing.
^N-CZEc-R-/yid gzhungs pa/

perspicacity; genuine.
^N-TZP-/yid bzhin/
beautiful, fair, lovely,
wish-fulfilling; wish,
^N-]E-T-/yid 'ong ba/ handsome.

^N-]E-qUc-/yid 'ong byams/ having
realized love, all beings are
pleasing.
thought, desire.
^N-TZP-E-T-/yid bzhin skong ba/
TcU-; attention, mind work, mental
activity, [manasikara]
^N-`-qN-R]-CÊ-T-/yid la byed pa'i

^`-n-NUCc-R-CFC-Ug.yeng ba/
Cc-R_-CFC-`-]HC-R- distraction
coming from attention.
^N-`-]TT-R-/yid la 'bab pa/
delightful to
the mind.
^N-]E-qUc-R-/yid 'ong byams pa/
^N-`-U-Tnc-/yid la ma bgyis/
^N-TZP-]B_-`-/yid bzhin 'khor lo/
^N-]E--uc-U-/yid 'ong blo gros ma/
^N-`-U-]G_-/yid la mi 'char/
^N-TZP-n-P_-T-/yid bzhin gyi nor bu/
^N-]E-U-/yid 'ong ma/ adorable one.

^N-_Ec-R-/yid rangs pa/ rejoiced.
^N-_C-/yid rig/ mental consort.
^N-`-/yid la/ mind.
^N-`-T@N-/yid la bkod/ to be
^N-`-U-]G_-T-/yid la mi 'char ba/
to
fulfill like a wish-fulfilling jewel.

wish-fulfilling Wheel, White Tara.
^N-TZP-P_-/yid bzhin nor/
the wish-
fulfilling jewel.
^N-TZP-P_-T-/yid bzhin nor bu/
wishing
Wish-
wish-
jewel; wish-fulfilling gem.
immaculate love.
lady of delightful intellect.
preoccupied with.
fulfilling jewel.
^N-`-nc-/yid la gyis/
imagine; Keep in
mind!.
fulfilling gem/jewel. A gem which

grants the fulfillment of all one could
desire; thus the Buddha, one's
personal master, and the nature of

mind are often referred to as a wish-
mental
engagement.
^N-`-CFCc-/yid la gcags/ make sad.

^N-`-CFCc-/yid la gcigs/ to miss, feel
nostalgic.
^N-`-TN-R-/yid la brjod pa/
wish-
granting jewel.
mentally
feeling
bzhin nor bu 'khor los sgyur pa'i

rgyud/ wish-granting Jewel
Monarch Tantra. A tantra belonging

to Kriya Yoga.
^N-TZP-P_-T--T]-cUc-TN-/yid bzhin
nor bu lta ba'i sems bskyed/ wishfulfilling jewel-like resolve.
^N-TZP-P_-T-TcU-R-P-uT-/yid bzhin
nor bu bsam pa lhun grub/ Yishin
Norbu Sampa Lhndrub.
^N-TZP-NR`-]qE-/yid bzhin dpal
'byung/ Wish-fulfilling Source of

Splendor.
the
Precious Wishing Treasure by

Longchen Rabjam; wish-fulfilling
^N-`-]MN-R-/yid la 'thad pa/
^N-TZP-UXN-/yid bzhin mdzod/
Wish-
fulfilling Treasury.
to the mind.
^N-`-xP-R_-nc-/yid la dran par gyis/

remember!.
^N-`-q-/yid la bya/ to memorize.

^N-`-q--/yid la bya rgyu/ mind's
activity.
^N-`-q_-UN-/yid la byar med/
mind
free from occupation.
^N-`-q_-UN-R-/yid la byar med pa/ no

U-C-Cobject for the mind; expl.
^`-N-q_-UN-R-.
^N-`-qc-/yid la byas/ contemplated.
^N-`-qc-R-/yid la byas pa/ entertained
the idea.
^N-`-qN-/yid la byed/ attention.

^N-`-qN-R-/yid la byed pa/ attention,
demanding/application/engagement,
contemplate, apprehending,
apprehension, to comprehend,
^N-T\E-/yid bzang/
mentally, comprehension attention,
good mind, just as
[we] wish, thought, desire.
^N-Tc-/yid bzlas/ mental recitation.

^N-]E-/yid 'ong/ delightful, charming,
mental engagement/to engage

fancy, imagination, to formulate
thoughts/ideas; to
deliberate/consider; to formulate
pleasing to the mind, handsome,
ideas; ideation/idea; mental process,
appealing, agreeable, beautiful,
take to, pleased by, fixing the mind
^N-N-]E-T-
U-C-/TcU-UP-/UP-
.
lovely, adorable syn.
on things syn.
non-
attention.
^N-`-U-qN-R-/yid la mi byed pa/ 1.

inattention. 2. without mental
activity; with no concept of, mental

fabrication.
^N-`-U-qN-pC--G-/yid la mi byed
phyag rgya che/ mahamudra of
mental non-fabrication.
^N-`-U-]XP-/yid la mi 'dzin/
to not
^N-`-]XP-R-/yid la 'dzin pa/
to
retain/remember.
^N-`-TZCc-/yid la bzhags/
able to
hold in the mind, able to rest in the
^N-\-^C-C-cE-/yid za yig ge song/

shivered, chills up the back.
^N-`-U-qN-/yid la mi byed/
remember.
attractive
mental work, mental
Treasury.
does
not occur to them.
keep/retain in one's mind, to
satisfied.
^N-TZP-P_-T-]B_-`c-_-R]-N-/yid
^N-TZP-UXN-/yid bzhin mdzod/
^N-`-]MN-/yid la 'thad/
does not
occur to them.
non-fabrication, absence of mental
^N-`-TnN-R-/yid la bgyid pa/
formulate.
fulfilling gem.
I did not
care.
mind.
^N-`-\Ec-aC-/yid la zungs shig/
engrave it in your mind, imprinting

upon mind.
^N-`-T\E-/yid la bzung/
to remember,
keep in mind.
^N-`-]E-T-/yid la 'ong ba/
attractive,
enticing.
^N-`-_-T-/yid la re ba/
to entertain
hope/expectations.
^N-`-a_-T-/yid la shar ba/
to
remember.
^N-`-a_-T-_-/yid la shar ba ltar/
as it
arose in my mind, improvised.
^N-`-aP-K-TTc-/yid la shin tu babs/
to
be in the mind in complete

agreement.
^N-`-cUc-/yid la soms/
reflect! , reflect
on!.
^N-`-TcU-R-/yid la bsam pa/ NP-^N-`cUc--reflect on their meaning!.

^N-`c-qE-/yid las byung/ mental.
^N-`c-]qE-/yid las 'byung/ arising in
the mind.
^N-`c-/yid lus/
mental body.
(insubstantial body assumed by the
901
mind during the bardo after death) .
^N-l-`c-.
syn.
^N-`C-R-/yid log pa/
the way it is, how it
^P-W`-/yin tshul/
mode/manner of
is.
to be tired/weary
of.
^N-ac-/yid shes/
^P-W`-/yin tshul/
mental consciousness.
^N-lsyn.
U-R_-ac-R-.
^N-ac-l-BUc-/yid shes kyi khams/
^N-l-U-R_-ac-R]-BUc-.
abbr. of
^N-ac-N-R]-NTE-R-/yid shes skyed
pa'i dbang po/ the faculty for
producing a mental cognition.
actually is/are.
^P-^N-N-T-R-/yin yod du sgrub pa/

establishing identity as being
present.
state of existence; the mode of
^P-mT-/yin khyab/ pervasion of being.

^P-]u-/yin 'gro/ to appear to be.
^P-MC-/yin thog/ the immediacy of
what is.
^P-MC-K-/yin thog tu/
in the immediacy
of what (something) is.
^P-MC-K-TZC-/yin thog tu bzhag/
to
stay with the reality of what is; in

isness.
^P-NE-UP-R]-ac-R-/yin dang min pa'i

shes pa/ cognition of "is"and "is
not".
^P-UNC-B-/yin mdog kha/ pretend.

^P-PU-U-R-/yin nam snyam pa/
wondering, hesitation.
^P-R-/yin pa/ being; to be; is.

^P-R-U-~N-R]-ac-q-/yin pa mi srid pa'i
shes bya/ objects of knowledge of
which being [them] is not possible.
^P-R-`-^P-R_-ac-R-/yin pa la yin par
shes pa/ knowing/perceiving it to be

what it is, knowing things to be as
they really are; knowing things as
being what they are.
^P-R-`-^P-R_-ac-R--T-ZC-/yin pa la
yin par shes pa blo ba zhag/ place

your mind on knowing/recognizing it
to be what it is.
^P-R-`-^P-R_-ac-R_-qN-R-/yin pa la yin
par shes par byed pa/ to recognize
actual,
real, existent, existence.
^P-UP-/yin min/
902
nature] the natural state, natural
CPc-`Cc-.
^P-`Cc-l-Gc-TaN-R-/yin lugs kyi chos
is/are; syn.
bshad pa/ explained the Dharma

according to your situation.
as to whether this is.
moment, momentarily.
^N-VU-/yud tsam/
+ neg. not for even
an instant. [which is] a mere

instant, a mere fraction, a tiny bit;
^N-VU-/yud tsam/
for a fleeting instant,
for a brief instant.
^N-VU-CFC-/yud tsam gcig/
48
minutes, "an hour".
^P-`Cc-Cc-R]-ac-_T-/yin lugs rtogs

pa'i shes rab/ superior knowledge
that realizes the true nature.
^P-`Cc-ac-R-/yin lugs shes pa/
as a grain of mustard.
momentary.
way something/things actually
to
know what is.
^P-`-/yin lo/ mere information.

^T-/yib/ to hide.
^T-R-/yib pa/ ^T-R-,^Tc-R-,^T-R-,^Tc^T-R-.
intr. v.; shelter; fut. of
^Tc-/yibs/ imp. of ^T-R-.
^Tc-R-/yibs pa/ pf. of ^T-R-.
Û-R]-U-R-CcU-/yim pa'i sdom pa
gsum/ Three vows of the
TP-CPc-l-U-TNC
-TP-S]-U-Rone day vow. 2.
NC
-TP-U]-U-Rlayman's vow. 3.
householders. 1.
laywoman's vow.
^N-VU-R-/yud tsam pa/
a brief moment;
momentary.
^N-VU-ZC-/yud tsam zhig/ instant.

^N-VU-^P-/yud tsam yin/ last but an
instant.
^N-^N-/yud yud/ momentarily.

^P-/yun/ duration, time, length of
time.
^P-n-~E-N-/yun gyi sring du/
^P-FC-/yun cig/ for a while.

^P-FC-Pc-/yun cig nas/ after a
moment.
^P-GP-U-/yun chen mo/ prajnapramita.

^P-H-VU-/yun ji tsam/ for how long.
^P-ME-/yun thung/ short period of time;
a short duration, rash.
^P-ME-ME-/yun thung thung/
^-U_-H-/yu mar ja/ buttered tea.

^-U-/yu mo/ doe, female deer.
^C-/yug/ a piece of cloth.
^C-TFc-/yug bcas/ complete, uncut.
^C-R-/yug po/ oats.
^C-c-U-/yug sa mo/ widow.
^Cc-uT-/yugs grib/ mourning
^P-_E-/yun ring/
Êc-/yungs/ mustard.
Êc-@_-/yungs kar/ mustard seed,
Û-/yum/
hands.
long-
lasting.
^-/yu/ the shaft of a boot.

^-C_-n-^`-/yu gur gyi yul/ Sinkiang.
^-T-/yu ba/ a handle; ~C-aE-.
^-T-/yu bu/ we, ourselves.
^-T]-`C-K-/yu bu'i lag tu/ in our
defilement.
it as being what it is.
^P-R_-n_-R-/yin par gyur pa/
being, "how it is", the condition of
being; mode/manner of being; the
nonbeing. is, are.
charmed
^N-/yud/ moment, instant.

^N-l-/yud kyi/ in a flicker, flash.
^N-lc-/yud kyis/ quickly, instantly, in a
^N-ac-R-/yid shes pa/

mind.
Mustard seeds.
Êc-MP-/yungs thun/
reality. abiding nature of reality, the
being, innate condition, modes of
[the detailed characteristics of the
^N-cP-R-/yid sun pa/ grown tired.

^N-TcU-/yid bsam/ ^N-TZP-.
^N-TcU-N-/yid bsam du/ in my mind.
^P-/yin/ is, are, both being and
Êc-N@_-/yungs dkar/ IE-N@_-Êc-]{-/yungs 'bru/ mustard seed.

Êc-]{-VU-/yungs 'bru tsam/ as small
^N-ac-C-UN-/yid shes rtog med/
cognition of the
mustard
seeds.
^P-`-/yin la/ since...is the case.

^P-`Cc-/yin lugs/ as it is, fundamental
true/absolute nature, the mode of
mental cognition without concepts.
Êc-N@_-/yungs dkar/
substances.
^N-ac-C-TFc-/yid shes rtog bcas/
conceptual mind consciousness.
throw
white mustard.
being; the way something/things
mental cognitions,
Êc-@_-{T-/yungs kar brab/
brief, for a
short while.
^P-N-/yun du/
always/for a long
time/forever; a long time.
^P-N-T~E-T-/yun du bsring ba/
to
extend a period of time.
slowly, long period of
time.
^P-_E-ME-/yun ring thung/
of long or
short duration.
^P-_E-R_-/yun ring por/
for a long
time.
^P-_E-`P-Pc-/yun ring lon nas/
after a
long time passed; at long last.

consort, mother, shakti,
mother-consort. spouse, wife,
white mustard.
female deities/yoginis. feminine
place, Location, as one of the ten
consort.
non-concurrent formations. country,
Û-@-/yum ka/ mother.

Û-@-TN-GP-`-U-/yum ka bde chen
E-GP-E-MC- dakini.
rgyal mo/
Û-@P-K-T\E-U-/yum kun tu bzang mo/
land, area, location, province. 3.
Û-l-UB]-/yum kyi mkha'/
environment/field; def. by Jamgn
the mother Samantrabhadri.
the womb
of the female figure.
Û-T@]-/yum bka'/ female yidam.

Û-T@]-P-c-/yum bka' lhan skyes/
Û-T@]-P-FC-c-U-,
syn.
vajravarahi.
Û-n-UB]-/yum gyi mkha'/
the womb
of the female figure.
pa'i rigs/ family/type adhering to the

female aspect.
limit, reach. 2. location, place,

locale; (sensory) object; (objective)
pCc-TF-MUc-FN-P-C\Cc-Kongtrl:
FP-nc-Tc-R]--NE-]{c-T-^N-R-INN- object [as in subject and. or
object and object holder] ;
^`-P-/yul rkyen/
Extensive
Prajaparamita.
Û-c-R-_-CcU-/yum rgyas pa skor

gsum/ [TRS: 99-6]
Û-c-]{E-Tc-CcU-/yum rgyas 'bring

bsdus gsum/ [TRS 100-3] expl. +
different types.
Û-TN-/yum brgyad/
eight female
deities.
five female buddhas.
object, support,
object-condition.
consort.
the Great
Mother.
^`-P-]qE-T]-E-T-/yul rkyen 'byung
ba'i ngo bo/ essence of occurring

perceptions.
^`-N-/yul skad/ dialect.

^`-_-N-]u-T-/yul skor du 'gro ba/
to
^`-BUc-/yul khams/
^`-]B_-T\E-/yul 'khor bzang/
good
Û-T_-U-/yum bar ma/
^`-]B_-~E-/yul 'khor srung/
Û-e-T-_P-R-G-/yum a be rin po che/

the venerable mother Abbey.
^_-R-/yur po/ aqueduct. ^_-T-.

^_-T-/yur ba/ ditch, drain; ^_-T-,^_-T-,^_-T- intr. v.; to irrigate, arrange
irrigation channels/canals. ditch,
drain, aqueduct, conduit,
Watercourse, trench.
horizons.
bu/ like connecting a broken water

pipe.
^_-U-C-R-/yur ma rgyag pa/
to hoe,
weed.
sense
objects, sensory objects, field,
district, place, village,
^`-uE-/yul grong/ district.

^`-TN-/yul brgyad/ the eight objects
U-ac-WCc-TN-.
^`-TN-/yul brgyad/ Eight objects.
The objects of the eight
taste, texture, mental objects, the
^`-Ec-/yul nges/ determining factor.

^`-Ec--/yul nges lnga/ five object^`-Ec-qN-- five determinative
]NP-R- resolution or
states. 1.
object. 2.
Uc-R- interest or
examination of the object of
name of
xP-R- recollection
KE-E-]XPor memory/adherence. 4.
concentration. 3.
samadhi or single-pointed
the Gandharvas.
^`-]B_-~E-T-/yul 'khor srung ba/
concentration, fixing the mind on
ac-_T- discriminating
protective ritual for the
one object. 5.
environment/locality.
wisdom which differentiates
^`-n--UGN-/yul gyi skye mched/
between virtue and vice. The
object?.
^`-n-BUc--/yul gyi khams lnga/
aspect of mind which understands

five
elements of the sense objects, as of

objects.
rkang chad pa la wa 'dzugs pa lta
objective clear light.
intention leads to striving after the
the eighteen elements, sense
^_-T-E-GN-R-`-Y-]XCc-R--T-/yur ba
^`-/yul/ 1. syn. NP- object.
the land.
the guardian king of the East, lord of
[TRS: 99-6] .
object.
^`-n-]N-Cc`-/yul gyi 'od gsal/
see
moon of
Prajnaparamita.
the
determining mental factors/states,
country and servants, province,
^`-]B_--T-/yul 'khor zla ba/
Û-~c-TF-TNP-/yum sras bcu bdun/
the holy places.
^`-n-CV-T-/yul gyi gtso bo/
all-ground, and appearance.
country and
Û-UGC-/yum mchog/ his consort.

Û-xC-/yum drug/ [TRS: 99-6]
Û-N-R-_-CcU-/yum sdud pa skor
Medium
sacred countries, the eight pisacis of
consciousness: sight, sound, smell,
land, kingdom;
estate.
gsum/ [TRS 100-1]
brgyad/ the eight tramens of the
town, a country.
servants, home area, metropolis,
Û-GP-U-/yum chen mo/
appearances of objects.
^`-n-z-UP-TN-/yul gyi phra men
^`-u-/yul gru/
object and
circumstance.
^`-]B_-/yul 'khor/
objects.
^`-n-E-T-/yul gyi snang ba/
thinking which holds onto an
country.
supreme mother
thoughts
of homeland, appearances of
thought of fixating on an object, the
travel.
Five consorts. The
^`-n-E-R-/yul gyi snang pa/
^`-n-]XP-C-/yul gyi 'dzin rtog/
mind, perceptions, situations, things
^`-P-/yul rkyen/
^`-P-/yul rkyen/
an
object's observable quality.
primary/main object [logic]
homeland; home.
^`-l--UGN-/yul kyi skye mched/

and circumstances/conditions.
Û-c-R-/yum rgyas pa/
Û-GP-/yum chen/
spatial sequence, sphere, region,
object source.
Û-n-G-]XP-R]-_Cc-/yum gyi cha 'dzin
Û--/yum lnga/
homeland, village. 4. scope, domain,
^`-n-U-R-/yul gyi rnam pa/
^`-n-BUc-xC-/yul gyi khams drug/ the

NUCc-R]six object elements, syn.
BUc-xC-.
^`-n-TFN-/yul gyi bcud/ the
suspiciousness of the land.
^`-n--T-/yul gyi lta ba/
objective
view.
^`-n-E-Pc-uT-R-/yul gyi steng nas
grub pa/ objective existence.

phenomena, subject of thought. 2.
things individually; five objectdetermining mental factors/states,
^`-Ec-qN--.
see
^`-Ec-R-/yul nges pa/ spatially
Nc-Ec-R-determinate; comp. with
temporally determinate [logic]
^`-Ec-qN--/yul nges byed lnga/ five

]NP-Rdeterminative states. 1.
resolution or intention leads to
striving after the object. 2.
Uc-R-
interest or examination of the object

of concentration. 3.
xP-R-
recollection or memory/adherence.
903
4.
KE-E-]XP- samadhi or single-
^`-I-a--TZ-/yul nyi shu rtsa bzhi/
ac-_T-
^`-I-a--TZ-/yul nyi shu rtsa bzhi/
pointed concentration, fixing the

mind on one object. 5.
discriminating wisdom which
differentiates between virtue and

vice. The aspect of mind which
understands things individually; def.
N-NC-lE-TcU-R-NE-Ec-R-NE-]xc-R-NE-TC-R]-NEcR-]N-NC-`c-cUc-CZP-N-U-]XP-R_-^`-]N-NC-K-Ec-Rc-N-N-Fc-q]-.
^`-NEc-ZP-TC-GCc-/yul dngos zhen
by Jamgn Kongtrl:
bag chags/ habitual grasping to

objects.
^`-UEP-cU-N-Cc-R-/yul mngon sum
du rtogs pa/ to perceive an object
twenty-four sacred places.
the
twenty-four holy places.
^`-I-a--TZ-UB]-]u-/yul nyi shu rtsa

bzhi mkha' 'gro/ dakinis of the
twenty-four places of pilgrimage.
^`-CIP-R-/yul gnyen pa/
an important
^`-MC-_E-/yul thag ring/
a remote
person or object.
place.
^`-UM]-/yul mtha'/
^`--/yul lnga/ the five sense objects.

C\Cc- form, - sound, x- smell, _-,
_C-q- touch.
taste
^`--/yul lnga/ five sense objects.
^`-FP-/yul can/ subject, (subjective)
hinterland, wilderness.
owner of object; subjective agent;

perceiver-subject, sphere, object
holder, the consciousness, the
subject. object possessor, subject,

"relating to an object of sense",
border
country.
to return
home.
^`-N-Gc-IN-CKP-^`-T\E-/yul du chos
nyid gtan yul bzung/ take hold of
dharmata as your homeland.
^`-Nc-U-R-/yul dus rnam pa/
place,
time and kind.
^`-Nc-_E-TZP-CE-`-c-K-xT-TN-c-CF
C-/yul dus rang bzhin gang la ltos te
drub bde rdzas gcig/ identical
simultaneous substance from the
possessor, the consciousness,
point of view of place, time and
perceiver-subject.
subjective view.
^`-FP-n-U-R_-ac-R-/yul can gyi rnam

par shes pa/ the consciousness
which is the subject/perceiversubject.
^`-FP-n-]N-Cc`-/yul can gyi 'od gsal/

subjective clear light.
^`-FP-NTE-R--/yul can dbang po lnga/

the five sense faculties.
^`-FP-U-T-T-/yul can mi bslu ba/

unerring subject.
^`-FP-^-ac-/yul can ye shes/ syn.

pP-F-U-`C-R]-Êc-uT-.
^`-GP-TF-xC-/yul chen bcu drug/ the
XU-T-Esixteen major countries on
.
^`-GP-I-a--TZ-/yul chen nyi shu rtsa

bzhi/ the 24 great holy
^`-GP-I_-CZ-/yul chen nyer gzhi/
Twenty four great sacred places.
^`-GP-c-CIc-/yul chen so gnyis/

thirty-two major countries.
world.
904
objects.
^`-xC-/yul drug/ six [sense] objects.

C\Cc--x-_-_C-q-Gc-.
^`-TNC-U-/yul bdag mo/ mistress,
female protector of the country.
village or group of
villages, district.
^`-U-/yul rnam/ object aspect; syn.

^`-n-U-R-.
^`-Uc-/yul rnams/ all phenomena.
^`-E-/yul snang/ object appearance,
apparent objects; apparent
phenomenon presenting itself as an

object.
^`-E-CKP-ST-/yul snang gtan phab/
gaining confidence in appearances
places/regions.
^`-Ec-/yul ljongs/
nature [logic]
^`-N-TZP-IN-/yul de bzhin nyid/ syn.

]n_-UN-Êc-uT-.
^`-NP-/yul don/ object.
^`-NP--/yul don lnga/ the five sense
^`--/yul sde/
a country; land,
^`-NTE-ac-CcU-/yul dbang shes

gsum/ sense-object-organs
^`-NTc-/yul dbus/
central country,
^`-NTc-NU-R]-Gc-N_-T]-c-pCc-/yul
dbus dam pa'i chos dar ba'i sa
^`-NE-^`-FP-/yul dang yul can/
sense faculty. sphere, object
^`-FP-n--T-/yul can gyi lta ba/
small districts,
smaller outlying districts.
central part of the place.
^`-UM]-]BT-/yul mtha' 'khob/

^`-N-]u-T-/yul du 'gro ba/
homelands.
^`-zP-/yul phran/
consciousness.
abroad/the wilds,
perceiver and object.
[logic]
^`-R-CcU-/yul po gsum/ 1. Ê-NC-R_-Ec-R]-SE-T-. 2. `C-R_-Ec-T]-SE-T-.

U-Ec-R]-SE-T-.
3.
^`-SN-/yul phud/ to root out (?)
^`-pCc-W-/yul phyogs tsho/ your
being illusion.
^`-E-T]-BUc-/yul snang ba'i khams/

external object-phenomena, syn.
N-l-BUc-.
^`-R-/yul pa/ people, local folk.
phyogs/ a central land, an area

where the sacred Dharma
flourishes.
^`-NqEc-U-NC-C-P-U-/yul dbyings
rnam dag gi sgron ma/ the field, the

camp of fine space.
^`-U-]xc-R-/yul ma 'dres pa/
spatially
determinate, unmixed in place

[logic]
^`-U-/yul mi/ neighbors.

^`-U-CFC-/yul mi gcig/ diverseorigins.
^`-U-CFC-/yul mi gcig/
of various
origins.
^`-U-CFC-/yul mi gcig/ all provinces.

^`-UN-/yul med/ placeless,
nonexistent/not to exist as some/any

object; objectless, syn.
referential.
]XP-UN- non-
^`-UN-N-/yul med du/ without a trace.

^`-UN-R]--/yul med pa'i blo/ a
concept for which there is no
object.
^`-UN-\E-M`-l-_E-CNE-\P-R-/yul med
zang thal kyi rang gding zin pa/
having the confidence of objects

being unobstructed.
^`-UN-\E-M`-EE-N-_`-/yul med zang

thal ngang du rol/ abiding in the
unobstructed nature beyond
objects.
^`-N-/yul smad/
Yulmeh, village in
^`-]XP-/yul 'dzin/
apprehending
Tsari.
objects.
^`-]XP-W`-/yul 'dzin tshul/
the way of
apprehending an object.
^`-]XP-_-NCc-UWE-`-`-/yul 'dzin re
dogs mtshang la rgol/ confused by

holding onto objects and hopes and
fears.
^`-CZP-N-U-Êc-R-/yul gzhan du mi
yengs pa/ not being distracted
by/wandering towards another
^c-R-/yus pa/
boastful/swollen with
pride/blame, false accusation.
^c-R]-VC-/yus pa'i tsig/
words of deep
feeling.
object.
^`-TZ-/yul bzhi/ four sense objects.

C\Cc- or rupa, sound - or
Form
xshabda, smell or gandha, and
_
taste or rasa.
^`-Ê-N@-]B_-`-/yul yang dka 'khor
lo/ chakras of the completely pure
world.
manifestation.
^c-TaN-R-/yus bshad pa/
to blame,
rebuke.
^-/ye/
eternally, primordially,
beginning, first, primordial, original;
good, best/primordial; primordial;
^`-^N-]E-C-U-R-/yul yid 'ong gi rnam
^-C-TaP-/ye ga bshen/ primordial

TaP- perhaps should be
sage.
CaP-.
^-uT-/ye grub/ already established;
^`-^`-FP-/yul yul can/ object and

U-R-NE-ac-R-/^`-ac-;
subject, syn.
expl.-subject and object.
^`-_E-/yul ring/ long.

^`-`-mT-R]-^-ac-/yul la khyab pa'i ye
ma'i 'od gsal chos kyi sku/
Dharmakaya of primordial
luminosity.
^-CNN-U]-Cac-/ye gdod ma'i gshis/

original nature.
primordial being.
primordially free;
primordial liberation. already freed,
shes/ wisdoms that encompass
original freedom [not necessary to
objects.
free again] , primally liberated,
^`-`-]HC-R-/yul la 'jug pa/
involved,
engaged in or occupied with an
^`-`-N-R-/yul la spyod pa/
to be
engaged in (perceiving) an object

(dualistically)
^`-`-U-P-R-/yul la mi ston pa/
not
affirming any object.
^`-`-NUCc-R-UN-R-/yul la dmigs pa
med pa/ not focused on an object.
atemporally and pristinely as
^`-cU-F--CIc-/yul sum cu rtsa gnyis/

[TRS 140-2]
^`-c-CIc-/yul so gnyis/
the thirty-two
countries.
^`-c-c_-Ec-R--/yul so sor nges pa
lnga/ five object-determined ones.
^`-~`-/yul srol/ custom.

^`-CcU-/yul gsum/ Three fields of
E-^`-,NTE-^`-,^N-l-^`-.
objects.
The form of the deity appearing as
free expanse of openness.
^--/ye rgya/ primordial secrecy.

^-`-PU-UB]-UXN-/ye rgyal nam mkha'
mdzod/ mountain behind Riwoche.
to apply the
timeless seal.
^-H-TZP-R-/ye ji bzhin pa/
attributes.
^-Pc-/ye nas/
primordial, from the very
beginning; primordial, primary, from

the beginning/first, primordially;
eternally, from beginning,
primordially, primordial, primary;
atemporally and pristinely.
the
primordial state of being just as it is;
^-Pc-/ye nas/ timelessly.

^-Pc-l-ac-R-/ye nas kyi shes pa/
original knowing.
primordial isness.
^-H-TZP-R]-Nl`-]B_-/ye ji bzhin pa'i
dkyil 'khor/ Primordial man.dala of

Samantabhadri. the mandala of
primordial isness [Kuntuzangmo
^-Pc-Nl`-]B_-/ye nas dkyil 'khor/
primordial man.dala. in Anuyoga.
^-Pc-mT-/ye nas khyab/
pervade since
the beginning.
^-Pc-Gc-IN-_E-C-_C-Rc-Cc-R-/ye nas
mandala in Anu Yoga] . the

primordial mandala [in anuyoga]
^-E-/ye stong/
present.
^-P-N-^N-R-/ye ldan du yod pa/

possession, to be present
^-u`-E-Êc-GP-R-/ye grol klong
^-c-MTc-/ye rgyas thebs/
^-]NC-/ye 'dug/ already have.

^-]NC-R-/ye 'dug pa/ primordially
already present, your original
originally/primordially free.
yangs chen po/ great primordially
object.
^-CNN-U]-]N-Cc`-/ye gdod ma'i 'od

^-CNN-U]-]N-Cc`-Gc-l--/ye gdod
pervade since the
beginning.
^-u`-/ye grol/
ma'i ka dag gi gnas lugs/ original
gsal/ primordial luminosity.
eternally, primordially.
^-mT-/ye khyab/
pa/ image of an attractive object.
^-CNN-/ye gdod/ primordial.

^-CNN-U-/ye gdod ma/ primordial.
^-CNN-U]-@-NC-C-CPc-`Cc-/ye gdod
state of primordial purity.
beginning, first, primordial, original,
^`-^N-N-U-]E-R-/yul yid du mi 'ong pa/

repulsive object.
CNN-U]primordial all-ground, syn.

CPc-`Cc- the original state.
^-CNEc-/ye gdangs/ primordial
chos nyid rang gi rig pas rtogs pa/
already empty; empty
primordial realization through innate
Cc-R-CIc-
already from the beginning [and not
self-cognizance, One of
either a perceptual object, in the
first substantial and then later made
The realization which is primordially
experience of the senses by
empty]
someone else, or as a mental
chos sku/ primally empty primordial
object.
^`--/yul lha/
acquired.
^-E-MC-U]-Gc--/ye stong thog ma'i
local gods, local deity;
dharmakaya; primordial dharmakaya
local/regional god; local deities.
of original emptiness.
^`--CZ-TNC-TP-R-/yul lha gzhi bdag
^-E--{`-/ye stong rtsa bral/
brngon pa/ pleasing the local

guardians with offerings.
^c-/yus/
distraught; boastful,
bragging.
^c-lc-TEc-/yus kyis brnangs/
choked with exaltation, fervor,

unable to speak/heartbroken.
^c-FP-/yus can/ bragging, braggart.

^c-Gc-/yus ches/ distraught.
syn.
^-Pc-NC-R-Gc-IN-qE-GT-cUc-l-T-R-/ye
sems kyi sgrub pa/ Sadhana of
Primordially Pure Innate Nature of
Awakened Mind.
never
seen before.
^-NC-/ye dag/
originally
pure; pure from the very beginning.

nas dag pa chos nyid byang chub
primordially empty and baseless.
^-MC-/ye thig/ jnana line.

^-UME-rE-/ye mthong myong/
^-Pc-NC-R-/ye nas dag pa/
mi shes pa/ primordially present
@-NC-
originally/primordially pure, pure

from the beginning.
^-NP-n-@P-CZ-/ye don gyi kun gzhi/
^-Pc-CPc-R]-U-ac-R-/ye nas gnas pa'i
all-
ground of the primordial nature, the

P-c-U-_C-.
ignorance, syn.
^-Pc-CPc-R]-_Cc-/ye nas gnas pa'i
N-CaCc-E-R-.
rigs/ syn.
^-Pc-Cc-R-/ye nas rdzogs pa/
primordially prefect.
905
^-Pc-^P-W`-/ye nas yin tshul/

primordial condition.
^-Pc-^N-R-/ye nas yod pa/
atemporally
and pristinely present.
^-Pc-_E-Gc-c-uT-R]-Gc-TN-/ye nas
rang chas su grub pa'i chas brgyad/

eight attributes which are inherently
present.
^-Pc-_E-Gc-c-^N-R-/ye nas rang chas
Primordial ground; primordial
i.e. mirror-like wisdom] . one of the
source.
S_-pP-TF--the ten paramitas.
^-CZ-@-NC-pCc-^P-/ye gzhi ka dag
phyogs yan/ the primordial ground,

pure from the beginning, free of
primordial wisdom/wakefulness,
Wisdom/Pristine wisdom.
^-ac-/ye shes/
wisdom, original
wakefulness. Basic cognizance
directions.
^-CZ-E-R-qE-GT-l-cUc-/ye gzhi
independent of intellectual
snying po byang chub kyi sems/ the
constructs. There are also the five
primordial ground of being, the very
wisdoms, aspects of how the
su yod pa/ inherently present since
core of the state of pure and total
cognitive quality of buddha nature
the beginning.
presence; the Bodhichitta which is
functions: the dharmadhatu wisdom,
the essence of the Primordial
mirror-like wisdom, wisdom of
ground.
equality, discriminating wisdom and
^-Pc-ac-R-/ye nas shes pa/
knowledge, gnosis, cognition, primal

awareness, Primordial Awareness,
[jnana]
^-^P-n-EE-/ye yin gyi ngang/
original
state.
^-Pc-cEc-c-l-N-/ye nas sangs rgyas

kyi rgyud/ Primordial Buddhahood

Vairochana.
^-Pc-cEc-c-R-/ye nas sangs rgyas pa/
enlightened from the very beginning,

attained Buddhahood from the very
beginning; primordially perfected.
^-Pc-cEc-c-R]-Nl`-]B_-CcU-/ye
nas sangs rgyas pa'i dkyil 'khor
gsum/ The Three Primordially
Enlightened Mandalas.
^-Pc-P-nc-uT-R-/ye nas lhun gyis
grub pa/ spontaneously present

since the beginning.
^-Pc-P-uT-/ye nas lhun grub/
^-^N-/ye yod/
existing from the very
beginning.
^-_C-/ye rig/ original awareness.

^-_C-NP-n-d-_]-EE-/ye rig don gyi he
ru'i ngang/ the primordial
awareness space of the ultimate

heruka.
^-_-/ye re/
clear and open, a limpid openess;

clear, openess.
^-_-TE-/ye re bskyang/ rest.

^-_-m`-`_-Nnc-TZP-N-/ye re khyil ler
dgyes bzhin du/ joyously.
^-_-T-/ye re ba/ lucid openess.

^-E-/ye rlung/ wisdom prana, syn. âc-l-E-.
^-ac-/ye shes/ knowledge, original
wakefulness, gnosis, cognition,
wisdom, primal awareness, pristine
very beginning; primordially self-
awareness, Primordial Awareness,
existent.
[jnana] ; pristine cognition. Innate

wakefulness, intelligence, self-born
original awareness, primordially
awareness, primal awareness,
dwelling consciousness.
wisdom, one of the
^-p-U-/ye phyi mo/
the Primordial
Grandmother.
^-TTc-/ye babs/
S_-pP-TF--the
ten paramitas, pristine awareness,

ever-fresh awareness, exalted
primordial nature, true
wisdom] , gnosis, wisdom mind,
pristinely, primordially occurring.
primal knowledge, jnana, syn.
^-
^-]qE-/ye 'byung/ already occurred.

^-U-/ye ma/ hardly/at all.
^-U-Ec-/ye ma spangs/ CKP-U-Ec-R-
knowing, original cognition,
^-U-qN-/ye ma byed/
knowledge, divine wisdom, ever-
do not ever, at
all, continually.
^-U-`C-R-/ye ma log pa/
CPc-l-ac-R-; "wisdom", [primordial
wakefulness, awareness] . Innate

wakefulness, Jnana, cognition,
fresh awareness, pristine
not return at
all (?)
^-UN-/ye med/
nothingness; non
^-CZ-/ye gzhi/
primordial ground;
existent from the very beginning.
original ground nature; the
awareness, exalted wisdom/body,

primordial wisdom, intelligence,
intuition [intuitive wisdom] , gnosis,
wisdom mind, primal knowledge,
jnana, pristine cognition/awareness;

syn.
^-CPc-l-ac-R- pristine wisdom,
[or wisdom if otherwise qualified.
906
wisdom dakini.
^-ac-l--/ye shes kyi sku/
wisdom
body, wisdom form, pristine

awareness embodiment;
^-ac-l-UB]-]u-/ye shes kyi mkha'

'gro/ wisdom dakini.
^-ac-l-UB]-]u-P-C-U-/ye shes kyi
mkha' 'gro ni gu ma/ the wisdom
dakini Niguma.
^-ac-l-UB]-]u-U-/ye shes kyi mkha'

'gro ma/ Wisdom dakini.
Enlightened female being, the root

of activity among the Three Roots.
^-ac-l-UB]-]u-U-cE-C]-CNE-T-FP-/ye
shes kyi mkha' 'gro ma seng ge'i
gdong ba can/ the Lion-faced
Wisdom Dakini.
^-ac-l-UmP--G-T-/ye shes kyi mkhyen

rgya che ba/ vast wisdom.
^-ac-l-UCP-R-/ye shes kyi mgon po/

wisdom protectors.
^-ac-l-UCP-R-/ye shes kyi mgon po/

Wisdom protectors are the
wisdom/body, intuition [intuitive
nature falling out atemporally and
'khor/ the wisdom mandala.
^-ac-l-U@]-]u-/ye shes kyi mka' 'gro/
Jnanakaya.
open and awake, lucid,
spontaneously perfected from the
^-CPc-l-ac-R-/ye gnas kyi shes pa/
all-accomplishing wisdom.
^-ac-l-Nl`-]B_-/ye shes kyi dkyil
protectors of Body, Speech, Mind,

Qualities and Activities.
^-ac-l-UEP-R_-ac-R-/ye shes kyi
mngon par shes pa/ the superknowledge of wisdom.
^-ac-l-CK_-/ye shes kyi gter/
treasure
of pristine awareness.
^-ac-l-MC-R-/ye shes kyi theg pa/

vehicle of pristine cognition.
^-ac-l-TNC-IN-GP-R-/ye shes kyi bdag

nyid chen po/ master of pristine
awareness.
^-ac-l-TNN--/ye shes kyi bdud rtsi/

wisdom nectar.
^-ac-l-U-R-/ye shes kyi sdom pa/

wisdom which binds together.
the
^-ac-l-P-/ye shes kyi spyan/
the eye
^-ac-l-P-/ye shes kyi spyan/
wisdom
of wisdom.
^-ac--UGC-C-TaCc-R-/ye shes sku
mchog gi bshags pa/ Confession of
eyes.
^-ac-l-S-_`-K-pP-R-/ye shes kyi pha

rol tu phyin pa/ wisdom.
^-ac-l-pC--/ye shes kyi phyag rgya/

[jnanamudra] wisdom mudra,
the Supreme Wisdom Body.
^-ac-UB]-]u-/ye shes mkha' 'gro/
wisdom dakini, dakinis of pristine
cognition.
^-ac-UB]-]u-U-/ye shes mkha' 'gro
ma/ jnanadakini. wisdom dakini, a
visualized consort, awareness, one
fully enlightened person in the pure
of the four parts of mahamudra.
form of female body; wisdom dakini,
^-ac-l-pC--U-/ye shes kyi phyag rgya

ma/ wisdom seal [a meditated
consort in tantra]
^-ac-l-UC-/ye shes kyi mig/
eye of
knowledge; the wisdom eye.
^-ac-l-UC-/ye shes kyi mig/ ^-ac-P-eye of knowledge.
^-ac-l-U-/ye shes kyi me/
wisdom fire,
fire of pristine awareness.
[jnana sambhara] ; collection of
wisdom-knowledge,
wisdom/awareness, one of
CIc- two accumulations, provision

of pristine cognition. wisdom,
accumulation of gathering, collection

of wisdom-knowledge,
wisdom/awareness, one of
Five wisdoms. The pristine
^-ac-UB]-`-N-R-/ye shes mkha' la

spyod pa/ wisdom dakini.
^-ac-CE-GP-UW-/ye shes gang chen

mtsho/ the Buddha Wisdom
^-ac-NC]-/ye shes dga'/
WCc--
CIc- two accumulations.

^-ac-l-WCc-/ye shes kyi tshogs/
joyful
wisdom body of light.
^-ac-l-_E-`-N-TE-T-/ye shes kyi
rang rtsal du bskyong ba/ sustain

as the natural expression of original
awareness.
^-ac-]CCc-TU-/ye shes 'gugs bstim/

mtsho zhus pa'i mdo/ Sutra
Requested by Wisdom Ocean.
^-ac-`-UWP-/ye shes rgyal mtshan/

W-UGC-E-^-ac-`-UWP--1713^-ac-c-R]-UN-/ye shes rgyas pa'i
mdo/ Blooming Wisdom Sutra.
manifestation of the magical net of

wisdom; [h. for emanation,
]
U-]z`-
^-ac--]z`--T-/ye shes sgyu 'phrul

drwa ba/ magical net of original
^-ac--U-/ye shes sgyu ma/
^-ac-l-E-/ye shes kyi rlung/
^-ac--U]--/ye shes sgyu ma'i sku/
wisdom
prana, wisdom wind; vital energy of
pristine cognition, wisdom airs,

[jnana vayu] .
wisdom
magic.
wisdom
Wisdom
form of wisdom magic.
^-ac--U_-/ye shes sgyu mar/
as
wind, wisdom prana. The
unconditioned functioning of the
buddha nature.
^-ac-_-UN]-pC-/ye shes skar mda'i

pC--xC--the six
phyag/ one of the
mudras [in rituals]
^-ac--/ye shes sku/ cEc-c-@P-n- + the wisdom form of all buddhas.
ac- or samatajnana.
UIU-IN-l-^-
and the
pristine cognition of accomplishment
q-T]-^-ac- or k.rtyanusthanajnana.
Gc-NqEc- or Gc-lNqEc-l-^-ac-. 2. U-È- or U-È-T]-^-ac-. 3. UIU-IN- or UIU-R-INl-^-ac-. 4. c_-C- or c-c_-C-R]^-ac-. 5. q-uT- or q-T-uT-R]-^-acfive wisdoms. 1.
^-ac--/ye shes lnga/

^-ac--/ye shes lnga/
five wisdoms.
Five wisdoms.
The dharmadhatu wisdom, mirror-
like wisdom, wisdom of equality,

discriminating wisdom and allaccomplishing wisdom.
^-ac-]-NqEc-l-E-T-/ye shes lnga'i

dbyings kyi snang ba/ the
experience/manifestation of the
of the Twenty-five Tantras of the

Great Perfection taught by Shri
^-ac-P-U-/ye shes sgron me/
^-ac-]-_E-UNEc-/ye shes lnga'i rang

the five wisdoms.
^-ac-TF-xC-/ye shes bcu drug/
sixteen
moments of pristine cognition. The

perception of the doctrine of the
^-ac-P-U]-N-/ye shes sgron ma'i
rgyud/ Wisdom Lamp Tantra. One
prana.
pratyavekshanajnana. the pristine
mdangs/ the self-manifestation of
wisdom magic.
c_-C-R]-^-ac- or
space of the five wisdoms.
^-ac-l-_C-U-/ye shes kyi rig ma/

wisdom knowledge woman.
U-È-C-^-ac- or
five types of fruition awareness, the
^-ac--UW-Zc-R]-UN-/ye shes rgya
wakefulness.
wakefulness.
dharmadhatujnana. the mirror-like

pristine cognition
cognition of sameness
'phrul grwa ba'i rol gar/
the
Gc-NqEc-l-^-ac- or
of discernment
^-ac--]z`--T]-_`-C_-/ye shes sgyu
Accumulation of wisdom.
^-ac-l-]N--/ye shes kyi 'od sku/
cognition of the expanse of reality
adarshajnana. the pristine cognition
Ocean.
^-ac-uT-R-/ye shes grub pa/
1793.
accumulation/store of
five aspects of pristine awareness;

Five Kinds of Pristine Cognition.
wisdom deity.
WCc--
^-ac--/ye shes lnga/ the five

U-È-,-T- mirror [like]
wisdoms.
UIUIN--equality wisdom,
wisdom,
c-c_-C-R--discriminating wisdom,
q-uT--accomplishing wisdom, GcNqE--expanse of qualities wisdom--
pure form of female body.
summoning and incorporating a
accumulation/store of
Awesome Wisdom Lightning. See
a fully enlightened person in the
Accomplishment of Wisdom.
^-ac-l-WCc-/ye shes kyi tshogs/ Gc]-NEc-- accumulation of wisdom,
^-ac-Uc-C-/ye shes rngams glog/
C-T`-`-Gc-actruth of suffering
R-, receptiveness to the perception
C-T`-of the doctrine of suffering
`-Gc-ac-R]-T\N-R-, the aftereffect of
the perception of the doctrine of the
Lamp
of Wisdom.
^-ac-U-R-C-C-]B_-`]-UN-/ye shes
C-T`-`-c-ctruth of suffering
Cc-R]-ac-R- and receptiveness to
the aftereffect of the perception of
rngam pa glog gi 'khor lo'i mdo/
the doctrine of the truth of suffering
Scripture of the Wisdom Wheel of
C-T`-`-c-c-Cc-R]-ac-R]-T\NR-. These four moments are then
Awesome Lightning. An Anu Yoga
scripture.
applied in the same order to the
907
truths of the origin of suffering, of its

cessation and the path, making
^-ac-TP-R]-`-UWP-/ye shes bstan

pa'i rgyal mtshan/ Yeshe Tenpai
sixteen moments in all.
Gyaltsen, the third incarnation of
^-ac-TF-TN-/ye shes bco brgyad/
18
aspects of wisdom.
^-ac-GP-R-/ye shes chen po/
great
wisdom.
^-ac-MTc-l-G-]z`-/ye shes thabs kyi

cho 'phrul/ wisdom-magic of the
lus la gnas/ the great wisdom

dwells in the body.
^-ac-Gc-l--/ye shes chos kyi sku/
body of wisdom qualities/attributes.
^-ac-Gc--/ye shes chos sku/
wisdom
dharmakaya: wisdom truth body,
body of wisdom qualities.
^-ac-Gc-]-^P-KP--WP-I_-CFC-/ye
shes chos sku'i yon tan sde tshan
^-ac-MC-`-/ye shes thig le/

Bindu.
^-ac-MC-`]-N-/ye shes thig le'i rgyud/

Wisdom Essence Tantra. One of

Vairochana.
^-ac-NE-NC-R]-T-R]-\E-]HC-C---]
uT-/ye shes dang dag pa'i slob pa'i
zung 'jug gi lha sku 'grub/
accomplishment of the divine body
of the body of wisdom attributes;
in which pristine cognition and pure
\C-UN-^-ac-l--WP-I_-CFC-.
^-ac-Gc-IN-/ye shes chos nyid/
wisdom nature.
^-ac-UGN-P-/ye shes mchod rten/

wisdom stupa.
^-ac-]G`-T-/ye shes 'chol ba/
crazy
wisdom.
^-ac-]HC-R-/ye shes 'jug pa/

of original wakefulness.
^-ac-TN-{`-/ye shes brjod bral/
an
inexpressible primal awareness.
^-ac-IUc-]T_-/ye shes nyams 'bar/

ablaze with wisdom experience.
^-ac-CIc-/ye shes gnyis/
Twofold
Pristine Cognition. The pristine

cognition which perceives the
cessation of corruption. twofold
pristine cognition of arhats. or
defilements
\N-R-ac-R]-^-ac- and
the pristine cognition which
perceives that corruption is not

recreated
U--T-ac-R]-^-ac-.
^-ac-E-R-/ye shes snying po/
proponent of Svatantrika; the master
Jnanagarbha, guru of Marpa, the

Sarvastivadin scholar who ordained
and named Bodhisattva
Shantarakshita/
a
UBP-R-Z-T-]W-
disciple and precept-successor in
T-NRP-NR`-the vinaya lineage of

c- The guru of Bodhisattva
Shantarakshita.
^-ac-E-R-/ye shes snying po/
Jnanagarbha, one of Marpa

Lotsawa's teachers. 2. wisdom
Ù-_U-^-ac-E-R-.
essence. Also
^-ac-Tc-/ye shes stobs/ strength of
wisdom.
908
learning are coalesced.
^-ac-xC-/ye shes drug/ [TRS: 60-3]

^-ac-UN-/ye shes mdo/ Jnanasutra,
passed away 994 years after the
parinirvana of the Buddha.

/ye shes mdo/ Jnanasutra.
^-ac-UN-
An Indian master in the Dzogchen
the reign
the light
^-ac-E-T-c-R-/ye shes snang ba

rgyas pa/ spreading the light of
wisdom.
Wisdom
nyer gcig/ 21 categories of qualities

see
Janalokalamkara-sutra.
^-ac-E-T-/ye shes snang ba/

of wisdom.
Lama Shabkar.
skill-full means.
^-ac-GP-R-`c-`-CPc-/ye shes chen po
Ornament of the Light of Wisdom;
lineage who was a disciple of Shri
Singha. A close Dharma friend and

later teacher of Vimalamitra.
^-ac--/ye shes sde/ `-V-T-.

^-ac--/ye shes sde/ Yeshe Dey/Prolific Tibetan translator and
disciple of padmasambhava;
participated in the translation of
-PU-âc--, ZE-C-TdP-Nd-^-ac--.
^-ac-Tc-R]-E-ZCc-/ye shes bsdus
more than 200 texts; alias:
pa'i rgyang zhags/ far-reacher

composed of wisdom.
^-ac-U-R_-NC-R-/ye shes rnam par

dag pa/ pure wisdom.
^-ac-U-R_-U-C-R-/ye shes rnam par

mi rtog pa/ non-conceptual
wakefulness, wisdom without

concepts.
^-ac-U-CcU-/ye shes rnam gsum/

three kinds of pristine cognition
according to the Sutra of the
]HCDescent to Lan.ka. mundane

P-R]-^-ac- supramundane ]HCP-`c-]Nc-R]-^-ac- and most
aP-K-]HC-P-`c-supramundane
]Nc-R]-^-ac-.
^-ac-U-CcU-/ye shes rnam gsum/
threefold wisdom.
^-ac-E-TP-n-UN-/ye shes snang
^-ac-E-T-UXN-R-/ye shes snang ba
mdzad pa/ to spread wisdom light.
^-ac-E-T-U-U-T-/ye shes snang ba

lham me ba/ brilliant light of
wisdom.
^-ac-R-/ye shes pa/
wisdom being,
wisdom deity. Jnanasattva, pristine
awareness aspect of a deity.
^-ac-R-CZC-R-/ye shes pa gzhug pa/

entry of a wisdom being.
^-ac-R]-Nl`-]B_-/ye shes pa'i dkyil

'khor/ the mandala of the wisdom
being.
^-ac-NR]-T-/ye shes dpa' bo/
hero of
awareness.
^-ac-P-/ye shes spyan/
eye of
^-ac-P-/ye shes sprin/
wisdom
knowledge.
cloud.
^-ac-pC--/ye shes phyag rgya/

wisdom seal, seal of pristine
cognition.
^-ac-z-T-CcU-/ye shes phra ba gsum/

three subtle pristine cognitions.
E-T
E
R
and their
emptiness
\E-HC- See Mipam
coalescence
-NP-]N-Cc`-E-R- p.
Rinpoche,
Those of appearances
194.
^-ac-qP-/ye shes byin/
gift of Pristine
Awareness.
^-ac--P-UN-R-/ye shes bla na med pa/

unexcelled wisdom.
^-ac--U-/ye shes bla ma/
Highest
Awareness, lama of awareness.
^-ac--U-/ye shes bla ma/ Cc-GP-tN^C-^-ac--U--a guide to Dzogchen

practice by Jigme Lingpa.
^-ac--U]-c-/ye shes bla ma'i sa/
the
bhumi of unexcelled wisdom.
^-ac-NTT-R-/ye shes dbab pa/
the
^-ac-NqEc-/ye shes dbyangs/
Yeshe
descent of the wisdom beings.

Yang. Tibetan translator predicted
by Padmasambhava. The chief
scribe for writing down the termas of
Padmasambhava. He was an
accomplished yogi, able to fly like a
bird to the celestial realms. Also
brgyen gyi mdo/ Sutra of the
-âc-NqEc- or Atsara Yeshe Yang.

^-ac-NqEc-/ye shes dbyings/ sphere
leaving a corpse behind. In The
instrumental in inviting panditas to
Precious Garland of Lapis Lazuli,
initiate the second transmission.
^-ac-U-TTc-R-/ye shes ma bsgribs
Dhatvishvari Vajra Yogini in the form
known as Yeshe Yang of Ba
of primordial wisdom.
Jamgn Kongtrl says, "Yeshe

Tsogyal was a direct incarnation of
pa/ unobscured original
of a woman. She served
wakefulness.
Padmasambhava perfectly in that

life, engaged in sadhana practice
^-ac-U-GCc-U-MCc-R-/ye shes ma
with incredible perseverance and
original wakefulness.
attained a level equal to
unhindered wisdom.
^-ac-UC-CFC-x-U-UN-/ye shes mig
the"continuity adorned with
kindness to the land of Tibet
^-ac-N-N-qE-T]-È-/ye shes rmad du
different from Padmasambhava's
compassionate activity that is no
byung ba'i lung/ Wonderful Wisdom
continues unceasingly. "Yeshe
Tsogyal means "Victorious Ocean of
Wisdom. ".
^-ac-UW-`-/ye shes mtsho rgyal/
the
immensity of original wakefulness.
surpasses the imagination and her
summit of awareness.
realization of innate wakefulness.
^-ac-Êc-R-/ye shes yangs pa/
^-ac-U]-Gc-/ye shes me'i chas/
^-ac-ZTc-/ye shes zhabs/
luminosity.
^-ac-]N-Cc`-T-/ye shes 'od gsal ba/

gsal ba'i dgongs pa/ luminous
inexhaustible body, speech, mind,
eye of wisdom. ".
of Dzogchen.
the great wisdom essence of
luminous wakefulness.
qualities, and activities. "Her
^-ac-TCc-R-/ye shes brtsegs pa/
^-ac-]N-Cc`-n-Ec-U-GP-R-/ye shes
^-ac-]N-Cc`-T]-NCEc-R-/ye shes 'od
Padmasambhava himself,
gcig dri ma med/ "Faultless single
attribute of wisdom fire.
light of
Pristine Awareness.
'od gsal gyi dwangs ma chen po/
chags ma thogs pa/ unobstructed
^-ac-U-MCc-R-/ye shes ma thogs pa/
^-ac-]N-Fc-/ye shes 'od ces/
proponent
of Svatantrika.
^-ac-_E-Cc`-/ye shes rang gsal/
self-
cognizant wakefulness.
^-ac-_E-Cc`-T]-CZ`-^c-BE-/ye shes
rang gsal ba'i gzhal yas khang/ the
palace of self-cognizant wisdom.
^-ac-_Cc-]-NTE-/ye shes rigs lnga'i
dbang/ the empowerment of the five

wisdom families.
^-ac-CZP-P-/ye shes gzhon nu/
Yeshe
Shonnu, one of Guru
^-ac-_`-R-`-/ye shes rol pa rtsal/
Yeshe Rolpa Tsal. The second son
Jnanasagara. name of
of King Trisong Deutsen who later
Padmasambhava's consort, 8th
disciples.
incarnated as Terchen Chokgyur
cent. ye shes mtsho rgyal - Yeshe

Tsogyal. Guru Padmasambhava's
^-ac-TZ-/ye shes bzhi/
Four Kinds of
Pristine Cognition. The outer, inner,
main spiritual consort, who
and secret pristine cognitions which
concealed most of the termas.
pertain respectively to the outer,
^-ac-UW-`-/ye shes mtsho rgyal/
inner and secret major and minor
Yeshe Tsogyal. The different
marks, and the pristine cognition of
versions of her biography give
reality
varying details about her place of
to the supreme marks of the Great
birth, the names of her parents and
Perfection.
so forth. In his Ocean of Wondrous

Sayings to Delight the Learned
Ones, Guru Tashi Tobgyal states
that her father's name was Namkha
Yeshe of the Kharchen clan and that
she was born in Drongmochey of
Drak. At first she was one of King
Trisong Deutsen's queens but later
was given to Padmasambhava to be
his spiritual consort. During the
empowerment of Assemblage of
Sugatas, her initiation flower fell on

the mandala of Kilaya. Through this
practice she became able to tame
evil spirits and revive the dead. She
was the chief compiler of all the
N-B-P-IN-^-ac- which pertains
gyi snang ba/ the experience
endowed with fourfold wisdom.
^-ac-TZ-_-n-E-T-/ye shes bzhi sbyor

^-ac-TZ-P-ngyi snang ba/ syn.
E-T- the vision of the combined four
wisdoms, the experience of the four
wisdoms combined.
^-ac-TZ-_-n-]N-Ù-/ye shes bzhi
sbyor gyi 'od lam/ light path of the

four wisdoms combined.
^-ac-\E-M`-/ye shes zang thal/

directly penetrating primal
awareness.
^-ac-\E-M`-GP-R-/ye shes zang thal

chen po/ unobstructed great
wisdom, the great openness of
the great master Padmasambhava.
wisdom.
hundred years, she departed for the

celestial realm of the Glorious
^-ac-]N-/ye shes 'od/
Yeshe , King.
See Lha Lama Yeshe
ac-]N-.
the display of wisdom.
^-ac-`-FE-\N-NTE-MT-R-/ye shes la
cung zad dbang thob pa/ those who

have achieved slight mastery with
respect to wisdom, those upon
whom a little wisdom has
descended.
^-ac-TZ-P-n-E-T-/ye shes bzhi ldan
inconceivable teachings given by

Having remained in Tibet for two
Lingpa.
^-ac-_`-R]-EE-/ye shes rol pa'i ngang/
--U-^-
Tenth century king in
Western Tibet who became a monk;

Copper Colored Mountain, without
^-ac-`-]HC-R-/ye shes la 'jug pa/
entering the wisdom [in the bardo]
^-ac-`-P-R-/ye shes la rton pa/
reliance of [direct, non-conceptual]

wisdom-knowledge.
^-ac-`-NTE-T-/ye shes la dbang ba/

power over wisdom.
^-ac-`-Ê-KC-R_-NTE-MT-R-/ye shes la
yang tag par dbang thob pa/ those
who have achieved thorough
mastery with respect to wisdom.
^-ac-ac-R-/ye shes shes pa/
cognition
of wisdom.
^-ac-c-C\Cc-R]-UEP-R_-ac-R-/ye
shes su gzigs pa'i mngon par shes

pa/ the super-knowledge of
perceiving the wisdom.
^-ac-cE-C-/ye shes seng ge/ - 12th

cent. ye shes sems pa - wisdom
being; pristine awareness aspect of

a deity.
909
^-ac-cUc-NR]-/ye shes sems dpa'/

^-ac-Rjnanasattva, wisdom being.
. The real deity abiding in
dharmadhatu. pristine awareness

aspect of a deity.
Êc-U-Ù-/yengs ma lam/
state of
oblivion (?); wandering, to let

wander.
Êc-UN-/yengs med/ 1. unwavering,

undistracted, unwavering, not
wisdom.
wandering, awareness,
threefold
wisdom; three aspects of original
threefold pristine awareness;
pristine awareness endowed with
^C-MN-/yog thod/
undisturbed.
Êc-UN-TUc-R-/yengs med bsgoms
^-ac--/ye shes lha/
Êc-UN-EE-/yengs med ngang/
the
state of non-distraction.
Êc-^`-/yengs yul/
wisdom deity,
jnana-deva.
object of
sde lnga/ Five Classes of Means for

Attainment of Pristine Cognition.
Those of the deities Yamantaka,
Hayagriva, Yangdak, Vajram.rta. or

Chemchok, and Vajrakila.
^-ac-P-uT-_C-]XP-`-MU-R-/ye shes
letting
lhun grub rig 'dzin la thim pa/

Wisdom dissolving into the
vidyadhara level of spontaneous

presence. One of the last
experiences during the bardo of
dharmata.
^-CaP-/ye gshen/ Bn deity.

^-cEc-/ye sangs/ original awakening.
^-cEc-c-/ye sangs rgyas/ primordial
enlightenment; pre-enlightened.
^-~c-/ye sras/ primordial prince.

^-T~Ec-/ye bsrungs/ timelessly
upheld.
the Yedharma mantra;
beginning with: om yedharma hetu

and so forth.
Ê-T-/yeng ba/ fut. of Ê-T-; Ê-T-,Êc-R-,Ê-T- intr. v.

Ê-UN-/yeng med/ non-agitated.
Êc-/yengs/ wander, be distracted,
stray, waver.
^_-BP-/yer khen/ a district in Tibet.

^_-nc-/yer gyis/ See U_-`-^_-nc-qP.
^_-R-SC-/yer pa phug/ Yerpa Phuk.

^_-T-/yer ba/ ^_-T-,^_-T-,^_-T-,^_trans. v.
^_-^_-R-/yer yer po/
scattering,
pure, clean, genuine,
unadulterated.
the
Three Yogas.
^-C-R-/yo ga pa/ syn. ^-C-.

^-C-U-/yo ga ma/ syn. ^-C-P-.
^-C-V-G-/yo ga tsa rya/ syn. `-]q_N-R-.
^-C]-N--GP-R-TZ-/yo ga'i rgyud sde
chen po bzhi/ Four Major Sections

of Yoga Tantra.
^-C-/yo gi/ syn. ^-C-R-.

^-C-P-/yo gi ni/ syn. `Cc-,`-]q_-U^-C-U-.
/
^-T-/yo ba/ ^-T-,^-T-,^-T- intr. v.
^-qN-/yo byad/ necessities. requisites,
belongings, chattels, household
furniture/things, articles, tool,
instrument, provisions, the
necessities of life, mundane things,
property, implements; articles,
Êc-P-/yengs na/
if you wander; if you
things, necessaries, articles, tool,
Êc-R-/yengs pa/
pf. of
wander, wideness.
wideness.
belongings, chattels, mundane

ritual article/substance; property.
Ê-T-;
^-qN-_P-R-G--TNP-/yo byad rin po che

sna bdun/ [TRS: 74-4]
Êc-R--]qUc-/yengs pa rgya 'byams/
^-qN-_E-T-/yo byad rung ba/
Êc-R-UN-R-/yengs pa med pa/
^-qN-`-NTE-T-/yo byad la dbang ba/
continuous wandering.
non-
distraction, non-wandering,
awareness, free from wandering,

undistracted.
910
run
the risk of.
Ê-T-/yong ba/ Ê-T-,Ê-T-,Ê-T- intr.

v.
Ê-]TT-/yong 'bab/ income.

Ê-Ê-/yong yong/ Êc-.
Ê-Ê-]x-/yong yong 'dra/ just about
Ê-c-uT-R-/yong su grub pa/ see Êc-c-uT-R- absolutely ideal; thoroughly
established; to bring to a complete
^-C-U-CcU-/yo ga rnam gsum/
Êc-]t`-R_-U-a_-T-/yengs 'khrul par
ma shor ba/ not stray in confusion.
income.
Ê-IP-]NC-R-/yong nyen 'dug pa/
able to do.
dispersing.
^_-_-/yer re/
^C-R-/yog pa/ fut. of ^C-R-; ^C-R-,^Cc-R-,^C-R-,^Cc- trans. v.

^Cc-/yogs/ imp. of ^C-R-.
^Cc-R-/yogs pa/ pf. of ^C-R-.
Ê-/yong/ to come, to produce,
emerge, come into being, yield,
Êc-c-]HC-R-/yengs su 'jug pa/

the attention wander.
^-ac-]-T---/ye shes lha'i sgrub
a spatula; a stick
wrapped with cloth for stirring.
distraction.
three attributes.
^-Nd_-/ye dhar/
Dharmakaya) ; phantasmagoria.
pa/ meditated without distraction.
wakefulness.
^-ac-CcU-P-/ye shes gsum ldan/
_E-TZP-, shifting
UE-R-UE-R-.
thoughts, coll.
^-Èc-/yo langs/ syn. EE- continuity;
^-È-; the unobstructed and
syn.
continuous state (of the
undisturbed. 2. awareness;
'od lnga/ the five luminous lights of
^-ac-CcU-/ye shes gsum/
movement [of the mind]
; nature, syn.
non-wandering, undistracted,
^-ac-Cc`-T]-]N--/ye shes gsal ba'i
^-È-/yo lang/
goods
and necessities befitting [a monk]
power of the necessities of life.
^-]TC-aE-/yo 'bog shing/ elm.

^-_-T-/yo re ba/ ominous [dark shade]
finish.
Êc-/yongs/
widely, vastly; completely;
entire, whole; all. See also

.
NC-Êc--
Êc-l-]t`-CZ-/yongs kyi 'khrul gzhi/

the ground of all confusion.
Êc-l-u`-CZ-/yongs kyi grol gzhi/
the
ground of all liberation.
Êc-l--CZ-/yongs kyi spyi gzhi/
the
universal ground of everything.
Êc-l-CV-/yongs kyi gtso/
supreme
chief, lord of all.
Êc--T-/yongs skyo ba/
are sucked
into.
Êc-n_-/yongs gyur/
transformation,
transformed.
Êc-uCc-/yongs grags/ illustrious.

Êc-uCc-/yongs grags/ renowned.
Êc-uT-/yongs grub/ perfected nature
[logic]
Êc-uT-/yongs grub/ TKCc-^N-l-NCC-q-@P-TCc-lc-E-R]-]Nc-U-qc-,C\E-]XP-CIc-E-C-ac-R-U-R_-UC-R-U-R_-NC-R]-NUCc-R-N-`c-CZP-N-UN-R_-Êc-c-uT-R]-,Êc-cuT-R- the absolute, corresponds to

absolute truth, absolute, "fully
established". consummate,
established reality, established
phenomena, full presence, ultimate
cognition of reality, brought to
where all the gods assemble
perfection, fully established,
northeast of the capital of India.
Êc-]Nc-/yongs 'dus/
synonym absolute, the ideally
wish-fulfilling tree in
absolute, totally real, perfected,

thoroughly established phenomena,
thoroughly established [esp. in
context of
UWP-IN-CcU-] .
full
presence, thoroughly established,

the ideally absolute.
Êc-c-uT-R-
the absolute, corresponds to
absolute truth, ultimate cognition of

reality, brought to perfection, totally
quite, well, very, generally,
-P-C-.
universally, absolutely, sincerely,
Êc-]xP-R-/yongs 'dren pa/ leader.

Êc-Tc-/yongs bsdus/ acquiring.
Êc-R-/yongs pa/ distracted.
Êc-E-IN-/yongs spong nyid/ avoid.
Êc-U-CKE-T-/yongs mi gtong ba/ non
abandonment.
Êc-P-/yongs smin/ maturing.

Êc-W`-T-/yongs tshol ba/ through
established phenomena, thoroughly
name, given thing, designation for
established [esp. in context of
essential nature, designation for
Êc-uT-/yongs grub/ absolute;

]n_-UN-Êc-uT-. nonunchanging
p
P
-F-U-`C-R]-Êc-uT-.
mistaken
Êc-uT-l-UWP-IN-/yongs grub kyi
mtshan nyid/ perfect reality.
Êc-uT-NC-/yongs grub dgu/ N-TZP-INNE-,U-P_-T]-N-TZP-IN-NE-,CZP-U^P-R-N-TZP-IN-NE-,Gc-IN-NE-,Gc-lNqEc-NE-,Gc-CPc-R-IN-NE-,Gc-PUN-R-IN-NE-,Ê-NC-R]-UM]-NE-,TcU-nc-U-mT-R]-NqEc-Uc-P-_U-R-_-]HCc-R-UN-R-Êc-c-uT-R-NE-,N-TZPN-pP-F-U-`C-R-NE-,]n_-T-UN-R-NE-,ET-IN-UN-R-NE-,U-R_-qE-T]-Gc-l-IN-N-NE-,Nc-MUc-FN-N-NE-,p_-U-CR-NE-,N-B-P-IN-N-NE-,C-C]-Ù-`c-]Nc-R_-Êc-c-uT-R-Uc-c-T-NRPNqCc-CIP-nc-TaN-N-.

Êc-uT-CIc-/yongs grub gnyis/ def.
]n_-UN-Êc-by Jamgn Kongtrl:
uT-NE-pP-F-U-`C-R]-Êc-uT-.
Êc-uT-TZ-/yongs grub bzhi/ _E-TZPÊc-uT-,x-UN-Êc-uT-,Ù-Êc-uT-,NUCc-R-Êc-c-uT-R-.
Êc-u`-/yongs grol/ complete
liberation.
Êc-u`-/yongs grol/ totally free.

Êc-NC-CK_-P-U-]n_---/yongs dge
gter ston mi 'gyur rdo rje/ b. 1628.
Êc-CFN-/yongs gcod/ E-T]-G-Pc-TZC-R-. determination.

Êc-CFN-N-uT-R-/yongs gcod du grub
pa/ exclusively established.
particularity.
Êc-]XP-/yongs 'dzin/
masters, tutor,
master, teacher, spiritual instructor,
bgres/ senior tutor [of Dalai Lama]
Êc-]XP--CZP-/yongs 'dzin sku
gzhon/ junior tutor [of Dalai Lama]
Êc-]XP-NC-T]-Cac-CIP-/yongs 'dzin
dge ba'i gshes gnyen/ spiritual
ngag dbang grags pa/ 16th cent.
CK_-P-.
bhutanese
Êc-]XP--uc-`-UWP-/yongs 'dzin
blo gros rgyal mtshan/ Yongdzin
Êc-Cc-/yongs rdzogs/
complete;
entirety, entire.
Êc-Cc-l-NTE-/yongs rdzogs kyi

NTE-TZ-R-.
dbang/
Êc-Cc-R-/yongs rdzogs pa/
altogether, fully
perfected/completed, entire.
Êc-\P-R-/yongs zin pa/
being taken
hold of.
syn.
throughout, whole, complete, entire,
Êc-]N-c-T`-/yongs 'du sa brtol/
wish-fulfilling tree, piercing the earth,
from the transformation [of. ]
Êc-c-uT-R-/yongs su grub pa/ perfect,

Êc-uT- absolute; fully realized,
fully accomplished, [parinishpanna]
Êc-c-uT-R]-UWP-IN-/yongs su grub
Êc-c-]n_-R-/yongs su 'gyur pa/
exchange.
Êc-c-T_-R-/yongs su bsgyur pa/
[act
of] causing to grow, development,

ripening.
Êc-c-TCc-R-/yongs su bsgrags pa/

proclaimed.
Êc-c-T-T-/yongs su bsngo ba/

turning over.
Êc-c-T-T-/yongs su bsngo ba/

benefit others]
Êc-c-CFN-R_-q-T-/yongs su gcod par

bya ba/ the determined object
[logic]
Êc-c-TFN-R-/yongs su bcad pa/
the
through touching, discerned, syn.
ac-R- cognition, determination.

Êc-c-TN-/yongs su brjod/ is
proclaimed.
Êc-c-CKCc-R-/yongs su gtugs pa/
the
state of being able to overlook

differences.
Êc-c-CKE-T-/yongs su gtong ba/

Êc-c-C-R-/yongs su rtog pa/
completely comprehending,
imputation, fancy, hypothesize,

all-
teachings.
the
transformation.
Êc-c-n_-R-`c-/yongs su gyur pa las/
altogether.
bstan/ spiritual and temporal
complete purities.
transformed, change,
parikalpa, hypothesis, assumption,
Êc-`Cc-CIc-TP-/yongs lugs gnyis
four
Êc-c-n_-R-/yongs su gyur pa/
all, full, everything, exhaustive,
embracing.
pure.
truly
pristine.
completely letting go.
Êc-c-
Êc-NC-R-/yongs dag pa/
Êc-NC-TZ-/yongs dag bzhi/
comprehensively.
Êc-c-N@_-T-/yongs su dkar ba/
particularities of an object discerned
Lodro Gyaltsen.
Êc-`-mT-/yongs la khyab/
Perfectly
entirety; entire spectrum of...;
dedication, turning over [of merit to
master/teacher.
Êc-]XP-EC-NTE-uCc-R-/yongs 'dzin
Êc-CKN-/yongs gtad/ entrusting.

Êc-C-R-/yongs rtog pa/
investigation.
very much, entirely; all; in its
pa'i mtshan nyid/ perfect identity.
mentor.
Êc-]XP-@P-NC]-P-uT-/yongs 'dzin
TN-GP-Gc-]B_kun dga' lhun grub/
Êc-]XP--the second, @P-NC]-PuT-, 1617-1676.
Êc-]XP--Tuc-/yongs 'dzin sku
Êc-`-/yongs la/
completely, totally,
wholly, altogether, fully, thoroughly,
name of the
investigation, four searches for.
real, perfected, thoroughly
Êc-c-/yongs su/
Êc-ac-/yongs shes/ certainty.

Êc-ac-R-/yongs shes pa/ through
knowledge.
suppose, conceive, imagine,

consideration, reflection, thought,
@P-K-C-R-.
syn.
Êc-c-TCc-R-/yongs su brtags pa/
imagination, imaginatively
constructed.
Êc-c-TCc-R]-E-T-IN-/yongs su
brtags pa'i ngo bo nyid/
imaginatively constructed [reality]

911
Êc-c-TP-R-/yongs su bstan pa/
Êc-c-WE-T-/yongs su tshang ba/
Êc-c-NC-R-/yongs su dag pa/ truly

U-R_-NC-R- [perfect]
pure; syn.
Êc-c-W`-T-/yongs su tshol ba/
Êc-c-TNE-T-/yongs su bdung ba/
Êc-c-]XP-/yongs su 'dzin/
existent/existence, possibility of
Êc-c-]xc-R-/yongs su 'dris pa/
Êc-c-]XP-R-/yongs su 'dzin pa/
to have, possess, to be in
announced.
to
complete, be complete, full in all

parts.
purity, purification, pure.
thorough investigation/search.
extreme torment.
appropriation.
complete acquaintance, familiarity.
^N-R-/yod pa/
existence; existent
[logic]
^N-R-/yod pa/ 1. existence, existent,

NEc-R- any existing thing,
being, syn.
any compounded perceptible entity,
existing, is known, exists, present. 2.
assistance, to receive into one's
possession of. as being; possible
Êc-c-]xc-R]-Tc-/yongs su 'dris pa'i
care/help, gain, obtain. 1.
(to do, achieve) ; to (be) exist (ent) ;
Êc-c-]xc-R]-Tc-xC-/yongs su 'dris
care/help. 2. gain, obtain.
stobs/ power of full acquaintance.
pa'i stobs drug/ power of thorough
assistance, to receive into one's
Êc-c-Cc-R-/yongs su rdzogs pa/
fully perfected, completed, in total
acquaintance/familiarity.
Êc-c-Cc-R-/yongs su rdogs pa/
completeness; fulfillment, fully
Êc-c-CPc-R-/yongs su gnas pa/
completely adorned; entirety;
Êc-c-NoN-R-/yongs su dpyod pa/
complete; to bring to absolute
complete perfection.
developed, complete perfection,
obsession [defiling mental factors]
completely investigating.
absolutely/thoroughly perfect and

perfection/-completion.
Êc-c-Ec-R-/yongs su spangs pa/
to
have forsaken, to forsake.
Êc-c-N-R-/yongs su spyod pa/

appreciation.
Êc-c-E-T-/yongs su sbyong ba/

preparation.
Êc-c-Cc-R]-]CC-R-/yongs su rdzogs
Nu-TFU-R]-]{c-Tcpa'i 'gog pa/
Tc-R-]SCc-R-U-T-R-Uc-l-E-qU-`c-R-\N-R]-]CC-R-CE-^P-R-.
Êc-c-Cc-R]-]qE-T--/yongs su
rdzogs pa'i 'byung ba lnga/ the five
Êc-c-U-Cc-R]-]CC-R-/yongs su ma
rdzogs pa'i 'gog pa/ def. by Jamgn
fully perfected elements.
Êc-c-Cc-qc-Pc-/yongs su rdzogs
byas nas/ in developing.
Kongtrl:
Êc-c-U-T\E-/yongs su ma bzung/
not
upheld.
Êc-c-ac-R-/yongs su shes pa/
authentic realization, complete
Êc-c-U--/yongs su mi skyo/
knowledge, perfect
indefatigability.
Êc-c-U-E`-/yongs su mi ngal/
^N-/yod/
Êc-c-U-CKE-/yongs su mi gtong/
CZ-uT-, CZ`-q-, acexisting. syn.

q-, Gc-Uc-.
^N--T-c-c-xP-R-/yod skyo ba rjes su
Êc-c-U-ac-/yongs su mi shes/
there is; being. existence,
positive existence, all that exists,
non-
abandonment.
[no]
comprehension.
Êc-c-r-EP-`c-]Nc-/yongs su mya
ngan las 'das/ final nirvana. the
final passing away of buddhas such

as Shakyamuni.
dran pa/ [udveganusmr.ti] -
mindfulness of agitation, one of the
c-c-xP-R-TF--ten mindfulnesses.
^N-mT-/yod khyab/ pervasion of
existence.
Êc-c-r-EP-`c-]Nc-R-/yongs su mya
^N-NC-/yod dgu/
Êc-c-r-EP-`c-]Nc-R-/yongs su mya
^N-Mc-E-uC-MUc-FN-/yod thos snang
ngan las 'das pa/ parinirvana.

ngan las 'das pa/ parinirvana.
"Completely passing beyond

suffering. ". 1. The final entry into
nirvana. 2. Honorific term for the

passing away of a buddha or a fully
accomplished master.
everything one
owns.
grag thams cad/ all that is visible
and audible-all forms and sounds.
^N-UM]-/yod mtha'/
extreme of
^N-NU-qc-P-/yod dam byas na/
if [you]
ask is it something.
^N-Nc-GC-/yod des chog/
Êc-c-P-R-/yongs su smin pa/
^N-N-FC-/yod do cog/ all that exists.

^N-P-U-/yod na snyam/ "I wish I had
[complete] maturing, ripening.
912
having that
is sufficient.
that. ".
tu yongs su brtags pa/ absolutistic

imagination.
^N-R-N-^P-/yod pa de yin/ Here he is.

^N-R-]x-/yod pa 'dra/ of course, no
doubt.
^N-R-U-^P-/yod pa ma yin/
there is no,
it doesn't exist.
^N-R-^P-/yod pa yin/ (it) has.

^N-R-^P-`-/yod pa yin la/ does have.
^N-R]-E-R-IN-/yod pa'i stong pa nyid/
CZP-NTE-P-NP-NU-R_-UN-lE-@P-TTNP-R]-E-T_-^N-R-.
^N-R]-NP-`-UN-R_--T-/yod pa'i don la
med par lta ba/ to regard an
existent fact as being nonexistent.
^N-R]-_E-TZP-FP-/yod pa'i rang bzhin

can/ endowed with self-existence,
^N-R_-n_-R-/yod par gyur pa/
[fully]
existing, factually existing.
^N-R_--T-/yod par smya ba/

absolution.
^N-R_--T-Uc-/yod par smra ba

rnams/ advocates of being.
^N-U-^P-/yod ma yin/
not have/without;
no real existence; doesn't

have/possess; I have no.
^N-UP-UN-UP-/yod min med min/
Neither Presence nor Absence [of

conceptions] the fourth of the four
]N-ac-^N-UPformless realms, syn.

UN-UP-.
^N-UP-UN-UP-/yod min med min/
Neither Presence nor Absence [of
conceptions] . The third abode in
existence, absolutist extreme.
Êc-c-P-n_-Pc-/yongs su smin gyur

nas/ comes to maturity.
the extreme of existence.
^N-R-IN-K-Êc-c-TCc-R-/yod pa nyid
inherently existent.
comprehension.
[persistent] indefatigability.
(an) existent (thing)
^N-R-IN-l-UM]-/yod pa nyid kyi mtha'/
the Formless Realm dwelling on the

thought "My perception is neither
absent nor present! ".
^N-UP-UN-UP--UGN-/yod min med min

skye mched/ perception-sphere of
Neither Presence nor Absence; syn.
~N--.
^N-UP-UN-UP-n--UGN-/yod min med
(positive) quality; qualities,
first bodhisattva bhumi one is able to
min gyi skye mched/ realm of
capabilities, talents; knowledge;
simultaneously manifest one
neither-existence-nor-
enlightened attributes. offering, a
hundred nirmanakayas for the
nonexistence.
present, gift, offering, fee, benefit, to
benefit of beings. There are eleven
repay.
other such sets of one hundred
^N-UN-/yod med/
existence and non
existence; Being and nonbeing. or

subject and object. syn.
UM]-CIc-
existence and nonexistence, the
acquirement, skill,
arts.
^P-KP-mN-R_-FP-TZ-/yon tan khyad par

can bzhi/ Four Extraordinary
limits of being and nonbeing.
^N-UN-/yod med/
^P-KP-/yon tan/
existence and
Attributes of the Ground. Harmony

with the buddhafields, buddha-
nonexistence.
^N-UN-l-mN-R_-/yod med kyi khyad
bodies and so forth, supreme bliss,
par/ the distinctions of being and
non-interruption of enlightened
not being/having and not having.
experience, and attainment through
^N-UN--]CC-/yod med skye 'gog/
the
production and cessation of
existence and non existence;

existence and nonexistence, arising
]{c-T-`-NoN-Pc-]CCR--]{c-T-`-NoN-R-P-r-C--P-c-TP-nTc-^N-R-]-UN-R--Zc-NoN-Rc-,c-TP-n-Tc-^N-R--P-r-C-c-TP-`c-Uc-R-NE-,-`-U-c-R_-uT-\P-Rc-`-NCc-R-UN-R-NE-,UN-R--P-_--TZPN-c-Pc-R-F-Ê-q_-UN-R-NE-,CIc^P-_Cc-R-Nc-BCc-aE-CIc-UP-U~N-Rc-NP-`-r-C--UN-N-T-R]- .
^N-UN-U-^P-/yod med ma yin/ not both
and ceasing;
the nature of reality.
^P-KP-n-mN-R_-TNP-/yon tan gyi khyad

par bdun/ seven distinctions of
enlightened attributes.
^P-KP-n-UuP-/yon tan gyi mgron/

guests of/embodying positive
qualities; Guests of Qualities.
^P-KP-n-UuP-/yon tan gyi mgron/
Guests of Qualities. Synonymous

for the Three Jewels and Three
Roots.
Abhisamayalamkara by Maitreya.
^P-KP--/yon tan lnga/ 1. five
enlightened attributes. Pure
U-NC-R]-ZE-BUc-dimensionless celestial palaces

WN-{`-T]-CZ`-^c-BE- the radiant
Cc`-ZE-NC-and pure rays of light
R]-]N-\_- the exalted thrones mN-R_-]SCc-R]-CNP-t- and the
buddhafields
rapturous enjoyment of acting as
Nnc-_-N-R]-Èc-N-. 2.
F-CE-, cP-Nd-_-, e-_-_-, c-GP-, EW_-.
^P-KP-FP-/yon tan can/ wise, learned,
desired
talented; virtuous.
^P-KP-Cc-R-/yon tan rtogs pa/
to think
of [someone's] good qualities.
^P-KP-Tc-TF-/yon tan stobs bcu/
Ten
Powers. The power of knowing
beyond existence and
-N--]PE-WP- the five basic Mahayoga
Tantras which are concerned with
CPc-places, definite and indefinite

NE-CPc-U-^P-R-UmP-R]-Tc-, the
`c-l-U-P-,
maturation of deeds
U
c
R
--WCc-,
diverse volitions
BUc--WCc-,
diverse sensory bases
nonexistence.
the five aspects of Buddhahood.
who are not
existence and nonexistence.
^N-UN-`c-]Nc-/yod med las 'das/

^N-^N-/yod yod/
really existent, very
real.
^N-_-@P-/yod re kan/
a gift offered for religious
service. 1. reward, prize, gift, a
present, gift, offering, fee, benefit. 2.
^P-KP-.
to repay, virtue. 3. abbr. of
^P-/yon/ offering.
^P-n-CPc-R-/yon gyi gnas pa/ syn. PCPc-/UGN-CPc- officer or sacrifice.
^P-GT-/yon chab/ oblation water.
^P-GT-/yon chab/ water-offerings.
^P-GT-/yon chab/ water-offering.
^P-UGN-/yon mchod/ court
priest/master; benefactor and
tantra dealing with excellent

capabilities, one of the
^P-KP-n-Gc-xC-TF--TZ-/yon tan gyi
quality, excellence, taste, effect,

virtue, accomplishment. 2. skill,
Pc-`-. 3. medical term.
secondary quality, capability,
capabilities, talents, attainment,

achievement. 4. valuable property.
5. learning, knowledge; education.
those of supreme acumen and those
NTE-R-UGC-NE-UGC-U^P-R-, the paths pursued by all MUc-FN-N-]u-T]-Ù-, concentration,
Enlightened Attributes. ten powers,
liberation, contemplation and
four fearlessnesses, eighteen
TcU-CKP-NE-U-M_-NE-absorption
KE-]XP-NE-Uc-]HC-, recollecting
P-n-CPc-c-c-xP-R-,
past abodes
distinct doctrines of the buddhas

and thirty-two major marks.
^P-KP-n-CZ-n_-U-/yon tan gyi gzhi gyur

ma/ a prayer.
^P-KP-n-CZ-n_-U-/yon tan gyi gzhi gyur

ma/ Ground of Good Qualities, a
prayer.
^P-KP-uCc-R-/yon tan grags pa/

virtuous glory.
^P-KP--UV-/yon tan rgya mtso/ Guna

Sagara.
^P-KP--UW-/yon tan rgya mtsho/ Guna

Sagara; ocean of good qualities.
recipient.
^P-KP-/yon tan/ 1. attributes, good

ability; syn.
rgyud dpal mchog dang po/ the
chos drug bcu rtsa bzhi/ Sixty-four
on oath, I swear
not.
^P-/yon/
^P-KP-n-N-NR`-UGC-NE-R-/yon tan gyi
abilities. See the
The monastic name of Jamgn

Kongtrul Lodr Thaye.
^P-KP-`-UWP-/yon tan rgyal mtshan/

Unnadhvaja [Buddha]
^P-KP-T-zC-TF-CIc-/yon tan brgya

phrag bcu gnyis/ [TRS: 47-1] .
^P-KP-T-zC-TF-CIc-/yon tan brgya
phrag bcu gnyis/ Twelve times one
hundred qualities. At the level of the

6. objects, properties. 7. praise.
the transference of consciousness

at death and birth
]G-]S-T-NE--T-,
and the power of knowing the
\C-R-\N-R-.
cessation of corruption
^P-KP-MUc-FN-N-R-_P-R-G-/yon tan
thams cad sdud pa rin po che/
Precious Gathering of All Qualities.
^P-KP-UM]-^c-/yon tan mtha' yas/ UBP-R- XIII, 1724-1783.

^P-KP-UM]-^c-/yon tan mtha' yas/
limitless virtues.
^P-KP-TNN--_`-R]-_-/yon tan bdud

TNN--_`-R]rtsi rol pa'i skor/ syn.
_-.
^P-KP-R-_`-pP-R-/yon tan pa rol phyin
pa/ transcendental qualities.
^P-KP-zP-T-/yon tan phran bu/
the
slightest virtue.
^P-KP-qP-/yon tan byin/
gift of virtue.
913
^P-KP--uc-/yon tan blo gros/
wise
qualities.
^P-KP-NTP-CPc-^_-E-a`-{C-/yon tan
dben gnas yar klong shel brag/
power place of Guru Rinpoche's
^P-TNC-NN-FP-/yon

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@

@-]B_-T-/ka 'khor ba/

cyclic existence. beginningless

samsara, cyclic existence.

@-/ka/ 1. the first, number one in an

alphabetical register, volume One in

@-T- pillar. 5. the

very moment of death. 6. the

@-C-P-`-/ka gA nI la/ sapphire.

goods, things, materials, provisions,

@-FP-/ka can/ 1. building with columns.

@-@-/ka ka/ 1. crow, raven. 2. croaking,

@-F-/ka ci/ 1. fine silken cloth. 2. coarse

@-@-P-`-/ka ka nI la/ sapphire.

@-F-U-_c-/ka ci skyem ras/

@-F-c-U-/ka ci skyes ma/

voice of a crow. 3. excrement.

white cotton cloth.

@-F-E-aP-U-/ka ci sgong shun ma/

@-@-P-/ka ki ni/ 1. n. of a mountain. 2. n.

@-FC-/ka cig/ 1. short time, for a

@-@]--/ka ki'i sgra/ cry of a peacock.

@-FC-ZE-CcU-/ka cog zhang gsum/

3. secret abode of the dakinis. 4.

moment. 2. momentary, fleeting.

Chok-ro Lui Gyaltsen, and Ma

@-@-`-/kA ko la/ kind of a poison.

@--/ka ske/ upper part of a column.

@-B]-C-MTc-/ka kha'i klog thabs/

@-CFC-U-/ka gcig ma/ syn. @-F-.

@-B]-M-/ka kha'i tho/ 1. alphabetic

@-GP-TF-/ka chen bcu/

2. alphabetical register. 3. feather.

@-B-R-/ka kha pa/

to study the alphabet, schoolboy,

index. 2. primer. 3. alphabetic

@-B]-NR-/ka kha'i dpe/

@-B]index, alphabet, primer. syn.

@-BE-/ka khong/ alphabetical group.

historical pillar in the grand temple

small prison house. 2. mode of

main pillar. 2. upholder, uplifter.

Pillars: Thnmi Sambhota,

Vairochana, Kawa Paltsek, Chok-ro

Rangjung Yeshe Publications www.rangjung.com

Kahuda Katyayana, one of the six

non-Buddhist teachers, who

did not assert anything

@-K]-T-PC-FP-/ka tA'i bu nog can/

Katyayana, the Hunchback; see

of the six non-Buddhist teachers,

did not assert anything

@-K]-T-U-/ka ta'i bu mo/ 1. the goddess

@-K-/ka tu/ falling star, meteor, comet.

@-\-P-/ka tya na/ syn. @-K-^-P-PC-FP-.

Katyayana. 2. A shravaka disciple of

@-\-^-P-/kA tyA ya na/ Katyayana.

shravaka disciple of the Buddha;

of Katyayana [n. of a cave in the

vicinity of Kathmandu in Nepal

pillars/main disciples (of Lhodrak

not assert anything whatsoever.

@-GP-TZ-/ka chen bzhi/

(one of the six heretical teachers