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nurses/midwives: towards an
evidence base
Dr Linda Ross (BA, RGN, PhD)
Senior Lecturer
Overview
1. Why is it timely to be looking at this?
2. What do we know?
3. Our main study
4. The pilot study
5. Questions for discussion
1. Why is it timely to be
looking at this?
Drivers
Balboni TA, Vanderwerker LC, Block SD et al. Religiousness and spiritual support
among advanced cancer patients and associations with end of life treatment
preferences and quality of life. J Clin Oncol 2007; 26: 555-560.
Candy B, Jones L, Speck P et al (2009) Spiritual and religious interventions for adults
in the terminal phase of disease. The Cochrane Collaboration. London: John Wiley,
2009.
Koenig H, McCullough M and Larson D. Handbook of religion and health. New York:
Oxford University Press, 2001.
Koenig HG. Research on religion, spirituality and mental health: a review. Can
Journal Psychiatry 2009; 54: 283-291.
Walsh K, King M, Jones L et al. Spiritual beliefs may affect outcome of bereavement:
prospective study. BMJ 2002; 324:1551-1554.
Evidence:protective effect on
psychological morbidity & QOL
Guidance/policy: global
E.g. WHO
Standards of care
E.g.
Mid Staffordshire Enquiry 2011
Parliamentary & health Service
Ombudsman 2011
National surveys
e.g. RCN survey (n=4054) 2010
www.rcn.org.uk/spirituality-survey
79% nurses do not receive sufficient
education and training in spirituality
Codes of Ethics
e.g.In providing care, the nurse promotes
an environment in which the human rights,
values, customs & spiritual beliefs of the
individual, family & community are
respected (ICN 2006, p2)
Competence
NMC essential skills clusters:
makes a holistic, person centred
assessment of physical, social, cultural
and spiritual needs.anddevelops a
comprehensive personalised plan of
nursing care. (p114)
Key question
How do we prepare nurses/midwives for
this role?
2. What do we know?
Input is piecemeal
Variable in amount and nature
No standardisation
Competency work started
Early work on impact of spirituality
teaching on student outcomes
Lead
No.
Unis
Estimated
sample
size
Data collection
Netherlands
250
Collected 9/11
England
Wilfred McSherry
Aru Narayanasamy
Jenny Hall
830
Tbc Jan 12
Collected 10/11
Being collected
Wales
Linda Ross
135
Collected 10/11
Scotland
Beth Seymour
635
Malta
Donia Baldacchino
200
Tbc 11/11
Norway
Tove Giske
765
Being collected
Sweden
Tiburtius Koslander
50
Collected 10/11
USA (California)
Pamela Cone
60
Tbc Jan 12
Country
Lead
No.
Unis
Romania
Marta Payer
92
Collecting soon
Moldova
Anna Suvac
60
Columbia
Bertha Antolinez
120
Denmark
Vibeke stergaard
Steenfeldt
70
Total
Estimated
sample
size
3167
Data collection
Being collected
?
Aims
1.Describe development of student nurses
/midwives perceptions of spirituality and
competence in delivering spiritual care
during their undergraduate education
programmes.
2.To explore cross cultural differences/
similarities in the development of
perceptions and competence.
Research questions
1. How do students perceive spirituality &
spiritual care and how do their perceptions
change over time?
2. How competent are students in
delivering spiritual care and how does this
change over time?
3. How do students rate their personal
spirituality during their course?
Method who?
Undergraduate nurses/midwives
Sept-Dec 2010
4 centres: Wales (UK), Netherlands,
Malta, Norway (531 students)
Funding: University of Glamorgan
Research Investment Fund
The sample
Total on the day
Norway
(religious)
No. completed
% of sample
82
67
12
UK (Wales)
(secular)
188
147
28
Malta
(secular)
182
181
34
Netherlands
(religious)
166
136
26
Total
618
531
100
What?
Item to be measured
Measure selected
Individual characteristics
Demographic questionnaire
Competency
Spiritual wellbeing
Female
Male
85.1 (450)
14.9 (79)
Age (n=529)
Up to 20
21-25
26-30
31-40
Over 41
57.1
22.9
5.9
8.9
5.3
Type of course
(n=531)
Nursing
Midwifery
94.7 (n=503)
5.3 (n=28)
(n=302)
(n=121)
(n=31)
(n=47)
(n=28)
Christian
Jewish
Atheist
Humanist
Buddhist
Hindu
Muslim
Other
79.8 (n=414)
0.4 (n=2)
5.8 (n=30)
3.1 (n=16)
0.2 (n=1)
0.2 (n=1)
0.6 (n=3)
10(n=52)
Religious
Non-religious
87.1 (n=424)
12.9 (n=63)
Yes
No
55.3 (n=284)
43.3 (n=230)
Positive
Negative
17.1 (n=37)
82.9 (n=180)
Age no
Gender no
Country yes
Course yes
Type of university - yes
Religiosity yes
Life events - yes
Country
Netherlands students scored highest on
spiritual wellbeing, Welsh students scored
lowest
(JAREL, chi square)
Course
Midwives scored higher on competency
than nurses (SCCS, t test)
Midwives had a broader view of spirituality
& spiritual care than nurses (SSCRS, t
test)
Type of university
Students from religious universities
(Netherlands & Norway) scored higher on
competency (SCCS, t test) and spiritual
attitude/involvement (SAIL, t test) than
those from secular universities (Wales &
Malta).
Religiosity
Students professing a religion scored
significantly higher on;
-spiritual wellbeing (JAREL, chi square)
-competence (SCCS, t test)
-spiritual attitude/involvement (SAIL, t test)
Life events
Students who had experienced any life
events (+ or -) demonstrated:
-higher spiritual attitude/involvement scores
- a broader view of spirituality/spiritual care
(SSCRS, t test)
Other findings
JAREL x SCCS
Students who scored high on spiritual
wellbeing (JAREL, score 85-126) were
more likely to be rated as competent
(SCCS >3.5, chi square)
Other findings
SAIL x SCCS
+ve correlation between the 2 measures
suggesting that students with higher
spiritual attitude/involvement (SAIL) scores
are more likely to have higher competency
(SCCS) scores (chi square)
Other findings
Those with higher mean scores on the
caring for others subscale of SAIL:
-had higher spiritual involvement/attitude
scores (JAREL)
-non-religious
-regularly meditate/practise art/voluntary
work
-higher competency scores (SCCS)
Multivariate analysis
No good models identified for SCCS
SAIL (daily prayer, never meditate, under
20 yrs, Norway, weekly art, never in
nature, daily nature explained 30% of the
variance)
SSCRS (same factors explained 13 % of
the variance)
Conclusions
Students belief system & life experience
impacts upon their view of spirituality &
spiritual care and their perceived
competence
Limitations: sample (size, 4 countries), one
point in time.