VOL. 4, NO. 2/ Winter 1993/ Published Quarterly/ ISSN: 10621237 Journal Of Vaisnava Studies ea aero FRANCIS X. CLOONEY, 8. ote Meee tone on Use Mesting Point of Traditional and Contomporany Scholorship DENNIS HUDSON Antal Alear: A Deseloping Hagiography JOHN STRATTON HAWLEY Why Sardas Went Blind PHILIP LUTGENDORF ‘The Quest for the Legendary Tales JOSEPH T, O'CONNELL. Historcty in the Biographies of Caitanya |. DELMONICO Goroamin: ‘and Early Veaja Commentators Hie Lif, Fam MICHAEL WRIGHT and NANCY WRIGHT. Baladeoa Vidgabhaganas The Gaudiya Vedantiettie extent soni cota eas, feruien Sehes Soe “nr cso sche (ni iy cua 5 Eh cn other yaas (Cnivent Fama) open aanaatet iis ‘eas a, nrctnonpe pa genes, ie oie, nea some crea pugs ees we Ean ac ral of Via Sues (ISSN 10621287) in ee orn Seca Februar, May. and Aug, by FOLK Books, 2.0. ox 400716 Beookiym, New York 840: 9716, Fass 1188520108, antares b> ‘ctipsone (payable to FOLK Books) aver. tig, todd tr menion and vetted cone pondence should be sent tothe Faivorin Ener at the shore addres ‘An artl for consideration should be writ ten in English the origina nin Sanskrit Final, Bengal, or other languages, de ai. thor willbe responsible for the Engh ane lation. Diaries and tranlitersion tec. nique are othe cretion of na authors. Therefore, words suchas Kesha (or Kea) and Braj (or Ve) vil be used ‘row, withoutatempsng consistency Manuscripts should be typed, with foot ‘notes, and should be double space, Prony vl be given to conurbations submited on Mloppy dats and wten in Microsoft Word. ‘The journal is thematic, and contributors who want a Ist of tue themes for the forth Coming year should write to the journal pe ically requering Wile Subscription rates: U.S.A., one year: $85:00. Single issue: $16.98; Outside of USA, add $5.00 persue both for quarteny smbsripion and singe ue, Statement of Purpose: journal of Ylace Sut QVS) sa guar intcrdblpnay publication deicied othe indepth ty of the Vala wadlton of lds fom ancest mer 1 the presen. The Journal highhigha ‘he ararh agon els hls isos, than Yepreening both prac toner and academic pois of on, 0S ‘ered rural al exes being eione by Einowledged experu prorwepablcsson Opinions exprened in authored aries do nov necesary represent the vow ote ot {or The copyright ofl printed mata Ip IVS ren with Ws andthe aus ane a ten permiaion is needed ifone wes 1 0 matt oy fom ad ny po boos. ©FOLK Book 005, { | JOURNAL OF VAISNAVA STUDIES Volume 1 No.2 Winter 1993 Tnoduetion Correspondence FrancisX Clooney, 8. /In Search of Nammalvt: Reflections ‘on the Meeting Point of Traditional and Contemporary Scholarship Dennis Hudion/Aatsl Ae: A Developing Hagiography Jolin Straion Hawey/ Why Sars Went Blind Philip Latgendort/The Ques forthe Legendary Tustdas Joseph T. 0'Connell/Historcity in the Biographies of Catanya Nea! Delmonieo/Rapa Gosvamin: His Life Family and Karly Vraja Commentators ‘Michael Wright and Naney Wright/Baladeva Vidyabhosana ‘The Gaudiya Vedantise, Book Reviews About the Contibutors Errata ” we 0 102 138, 158, 185, 189 191132 JOSEPH, O'CONNELL ‘ation of pr, nothing bu spc uly fr all son. .* Caenecarnga tke every opporcniy to rele this point of view, and docs mo they tnd doroughnes, ‘eaitanyocoriinrs 1.142732, Transition of this and ote pages from the Biographies re mine ROPA GOSVAMIN: HIS LIFR, FAMILY, AND FARLY VRAJA COMMENTATORS. Neal Detmonico nce few rll dicssios ofthe ies of Rapa Conran and bis S brother Sanitana Gowamnin ate avalible in English a biel og count based on the most recent esearch both i Ens aod Indic languages, seems a wel addon tothe discasieg or ego ‘aphy inte Vaioaatxon The primary focs of say obo Rapa ands though neverteles, hit elder brother Sansan) conn be overlooked, because of Santino aacaton il aed ng ence upon Rapa in any event to yt dso woul be noe coe ‘he htoresof Rapa and Santana oes intimately insned tet tell dhe sory of one requesting tat fe other These to epg of Catan formed the hub around which the Vndavans ele ob Me fotlowersrevaied. Nest in importance is erany thes ncphse os Gonvainin, who became the leader ofthe Vindavana cele ateene deaths of his uncles and who wat one of the Gaitanya train’ oat gifted philosopher/tecloian Since sl vee exceptional men cone from one fay, they can easy be tented ars single oes ‘Theives of Santana and Ripa were qute unas dramatic and becae ofthe important roles they played in esbshing song exe us tration for Giana Vasvin, a food deal oinfsaaton shown ther has een recorded in the most influent Rogtapty af Caespa, the Caiteme conga of Krgadita Kai tn acon, Joa ho odd tht aly’ genealogy and history ad proved Ho thes ‘oths al the end of his Lag sian yen a commentary on the Teac Gino of te Bigua RodbatA Wat wk (miscghccotereg) the Blaha by Nrar Catrrar, epee aed cate With de Help ofa ofthese ex one Can compose sy cents ture ofsome spec of tier es Santana and Raa were descendants of cespected fay of bah/‘Z mana: wo wer part ofthe royal of Karla Thir ear hope & ‘ces was Sara Jagat Append) who was oe of tne 1a. ¥ a a we wre coed NEALDELMONICO ave £..M5M ry ‘country of Karnataka and a-member of the ancient Bharadvija gora (lineage). He was reputed have known and recited the dhree Vedas, fone allows tweniyfive years foreach of the brother six preceding generations, then he was bom in approximately the frst quarter ofthe fourteenth century His son was Aniruddha who alo ruled as « king and was a ford of othér kings, He knew the enue Yajur Veda, Anirade ‘dha had two sons, Rapesvara and Harinara, who had very different ‘characters Rapesrara excelled In scrptura learning (Ja) and Hart hara in the art of weaponty (Zara). Though Aniruddha divided his realm for his two sons on his death bed, after his death the younger son, Harihara expelled his elder brother from hie rightul inheritance. Rapesvara, therefore, was forced to leave his ancestral home with his wife and eight horses. He seted ina land to the east which was ruled by.a fiend of his who is refereed to af the lord of the peaks (Sikh refvara) and lived happily there. A son was soon Boi t6 him by the ‘nde of Padmanaba. Padmanabha was 2 great devotee of Jaganiatha and, continuing the fil action, was leaned inthe Yajur Veda. The | mention of Jagannatha inthis connection leads one to the speculation [dat the land to which Rapetvara fled may have been in or eround Kaliigs, modern Orissa. The ruler of that land may have been known at the lord of peaks not because of any mountain, though the Eastern Chats run through parts of Andhra and Orisa, but because ofthe tr le architecture, which sylaically represents mountain peal, charac {erie ofthat area. Interestingly, one of Puts ancient names bs Nilica Ja, "Blue Mountain.” ‘Padmanabha moved avay from the Land of Peaks out of @ ftive near dhe Gaga and th setied in Navahatiaka (aid to be moder” {day Naihay, north of Calewea in the district of 24 Parganas) in the kingdom of Danujamardana. There is evidence ofa king named Dan: [amardana Deva wio ruled in Pindua, a town that was south of Nava ‘vipa and north of Saptagrama, and existed in the teenth century, around 1417-18 AD.*Padmanabha created a huge family (eighteen daughters and five sons) the youngest son of which was named Mu ‘kunda, Mukunda's son was Kumara who because of yom treachery thin the family moved to East Bengal, Kumara according to the 8 —| coum Of the Bhakvainchara was extremely devoted to the ritual duties (of a brahmana and was very careful about maintaining his ritual put, Fora STOMEMeR ad Tasting. ye 4 oY Ripa Cons a He moved to yiage cle kl Candradpa inthe southern prt of at engl an pete) mained soe hoe Pa the Jenore Die for cnveience neque eee ese ‘Shi were Sodan, ope i Valibha, esa Sunk a Kips wet born Inder Canina rachehad, The dates oftheir births are uncertain, One ee Phe ae Shc bc dates beoyeen [488d TES A, eae ae Rapain 189 or 100)* Another more rewoabe necent acs go fa’ ith in 1465 and Rupa in 100 Acorn ote Suton and pa were Born Une od ote eae de mesa nly been in thr went the in of cr mccoy oe eae 251415 Ts nial at at such young ages ey ned oe a aehieed such respecied positon as pint een of he ney usin Shah? A, ir Raps pay, the Denodedaunaisyee ees ‘writen in 1495 a SK. De cms, Rapa woul ate ate ofthe For thee and ctr restr the eater dts fs Sy ae aps are tne mos laube. One other opiion Sense oer It pacer ther dates in been tse we tee hae MBE and 164 the dates ofthc tr Tiss bse Oh ee ee sion that Rap wavy ear ld when he met Clana haere inoue oY ene Glen ar tanta Not mich is known of thi aly eso eduction Santana, howe Cx esa interesting Ino a ache atthe psgep ee ‘Sek the comneneryon teTenth Cano of he opts ee Caled Vatnave‘oent He offer his respect ta Suentives ee Ucina to Vdaviaup, 3 Vigabhonns toa oeeee Hear who loves msg 02 Ramabhada and to Vague Baum Bhaticarya vas apparndy the nove loghdon of ovate hater bec dil f Calan Viyrcapat ponaretes {0 Sarvabauma's younger brother whote fll ane ee fo Bhutan" The honrie purl gh wo his name a Seteee ‘én indies tha Vggudss ws Suan primary eaches Wh he thers mentioned inthe vee were SHOTEEEAT ioe ae that the Paramananda Bhaja mentoned Inthe vere oe ‘asi Paramaoanda Carta who was the suet Ieee hea Commenter of the Kite raiie™ Pramanans Caterers ee ‘ier i teacher aia Napa who was asin cence TTia [NEAL DELMONICO. the famous Bengali neologicln, Raghunatha Siromanl.Kana’s birth ‘occurred in the fist quarter of the teenth century placing Param- “Ananda’s birth sometime inthe second quarter of the Afleenth century. ‘This, indeed, places him in the right period to have been Sundtana's teacher, There was, however, « Paramnanda Bhattichrya who lived in ‘Vindivana at the sume te as Sanatana, according to the Bhah aint fara He was a close fiend of Madhupangita and bestowed the sevice ‘tthe Gopntha deity on bls. The pont hat this the Paramvnan- Ga to whom Sanatana refer cannot be overtooked, The idea that Rapa and Sanauana studied Nyaya is eupported by the Bhgiiratnthara, which ‘ays that Sanatana and Ripa were renowned scholars of Nya to whom titers on this tople brought their manuscripts for ert Tt appears then that Sanatana studied Nyiya logi) and Alaskara (literary crt ‘sm, at the very least, (There i a commentary on Kaldas's Meghadate that apparently by Sandtana, Tes included Inthe edion ofthe text published by the Pricya Vaot Mandira grantha-mal in the 1950s) The ubjects that he studied from the other teachers mentioned inthe verse fre unknown, Ropa, who was afew years younger than Sanatana, may hhave also studied with some ofthese men, batt cannot be sud for cer tale, More important, the Bhakt-varskee sys that Santana and Rapa, during their government service, encouraged a community of Karnataka ‘rthmanas to sete on the bank ofthe Gata near hem in a village called halal Its certain that they studied some subjects with members ofthis community aswel” ‘At some point Santana and Rapa moved to Ramabeli near Gaus, the Muslim capital of Bengal, and became employed a secretaries of the Nawab Husain Shah, Various stores are told about how they be- ‘ame employed inthe service of the Muslim ruler."The most likely suge igestion is found in the Bhaht?rainakara which says that the brothers were widely known aé learned and wise men and were recommended t© The Shah as intelligent and reliable assistants, This text alo suggests that they may have been forced into the service of the Nawab against thele wil, perhaps under threat of ciate pollution (a threat that was ac. tually caried out in the cade ofa friend of theirs, Subuddhi Raya). Some {Dimock, et al) suggest that they had converted to Islam, while others (Jama, etal) argue that they never really converted nor were forced to corwert to Islam.” Jana claims thatthe Muslim names that are associated with them, Stkara Mallika (Sanatana) and Dabira Khasa Ripa Gorinin usr (ops, were actually, in the fst ease, an addres of rexpect and Inthe } scone tl of pala uty ine ast green | share malida means “respected st" and dab hse means “private See "etary positon thatthe brothers appareny both held because both axe called dain Bhan some texts Ii dificult decide ca ‘o8WhICh was the case the Brothers had converted to Iam ts unlikely that they could have attracted a community of Karak bdnapa sete near them, as they spparendy did, On the other hand, their vate ‘ments about the lownes of their ease and occupations they are repre sented in the Cataryecaridanrta may be interpreted a8 adisons of conversions, oF, they maybe taken at merely elections af Ue hum and awarenes ofthe precarious nature of thet postions ‘Thoigh the brothers seem tS ave Been pad Wel for del services, they were apparendy unhappy with their postions and wrote to Cat ‘anya ashing his lp They finaly me with him in 1514 at Ra when he made his fist atempt to visi Vmndivana, They both suber quently decided o leave the service ofthe Nawab and made secret arrangements to dispose of all heir and his younger Uyother Vala, who wat ao tn the see of the Nahe ne {azsci, sipped aay wit de propery under the cover of night Sanalana remained a Rimakei but stepped attending to his gover: ((C} ment wor, etining Hen ted, he syed a hoe aed began to (CO) study the Bhagata Pda seriously in the company of twenty or tity Srakmayas, The Nawab paid him a wpe vit and ad him aeested fearing that he too would run af as Rapa had. Erentaly, Sandtana ‘managed to buy his freedom and travel to Virinasl incognito where he | met Caitaya and stayed with him fortwo month. Cltya had met| sR curt Pig nd wt non Vind al] {racing hi In Sel er isucng Sets fo tos se Gata so went hin Vind He sed both Rog oe Seneca ered elt we ‘on the worship of Krgpa. In Vindivana, they were GUCat Teac ME Navi o BENET he fomer pate eres a he ea teed rte api of he Neves chef sets te Nene King of Orisa, Pratpardts, thc ines wuld have been sroulyom.[ angered and the political repercussions would certainly have benceeeeeeeecr a eeeeee eee ere rece] a 138 NEAL DELMONICO ‘The brothers sted in Vindavana in around 1516 or 1517 A.D. and Wed therefor the rest oftheir lives writing works on the Vaio fh and rediscovering the sacred sites of Krgoa's activities, Fora short per lod of around ten months, each of them visited their mentor in Prt for Instruction and inspiration. During thelr days in Vendivana, they each established the worship of an image of Kya and eventually, after thelr Aeaths, temples were built to house these images, Sandtana etabied the worship ofan image of Kya called Madanaiohana td Rapa the worship of Govinda ‘The exact dates of their death are not known, One line of reasoning places Sanatana's death In 1554 or 1855. This ls based on verse i Jiva's Madhave mahetseva which appears to refer to the death of Sant tana. This poem was written In 1855, Ae Sandtana’s final work, the Voisyave tan, is dated 1854, he is tought to have died between T3B4 1nd I555. Rapa is std i have died a yar or two afterwards, Subhamaya Mukhopddhyaya has rtcined tie line of reaoning ats misreading ot Jiva’s verse, however, and argues that Sanatana and Ropa died just be- fore the arrival of Srinivasa in Vendivana in 1562. He therefore gives thelr final dates as 1560 and 1561." The literary works of these two brothers, expecaly those of Rapa, are ‘numerous and quite extraordinary. Sanitana's major works were the Shad thagavotamrta, x mythopocte sory in the syle of a Purtpa, and the Vaisnavadosen, a detailed exegetical commentary onthe Bhdgacate Priya. Ropa's works include several plays and poems and two major works on sicred aesthetics, the Bhakitraramyasindn and the Ujuata ilamané. The Usialanilamayé may have been the last of Ripa’ major works and could possibly have been written when he was in his eighiies ‘Though Ropa's works gained a special poston of authority and respect in the Caitanya tradition, Rapa’s debe fo Sandtana, something to which the himset repeatedly attests, cannot Be overestimated. rom this brief review of the ies of Santana and Rapa a number of obserations, the relevance of which will become more apparent later, can be made. The brothers were fist of all descendanis of high class ‘and influentat Karoaraka branana family and managed even during their period of service in the government of Husain Shah to mana lose connections with that community and through it ther southern heritage. Nevertheless, they regarded themselves as outcast, phe Ripa Corin 139 beyond the pale of proper Hindu socey, because of thee relationship {o the Muslim leader, Secondly, their relationship with the Musliy ruler of Bengal seems to have been an ambiguous one Krsdadien Kav, 's portrays a relationship of affection between the ruler end his ee ‘etariea™ Yet in order to eave the service ofthe Nawab, they had to {scape from his teach, something which they sucesully did by Necing to Vindwvana. Asa result of their experience in the court of Cauda, however, they were familia with the workings ofthe 9 ‘knew howto del with the political eaies of northern Indian te oa, Leet century. Thirdly, both men were extaordariy well educated and equipped for the area and provided thence forthe ney ee sins epee ee lade and hemoeniat ehpre e nap ee Speed nh mors eens ay nk een ton purse they caper pe ae ays Inherent nie moet at renancd coe ore eae ‘os dine tna The nephew pa San a fv Cnn, who cone lds amar iponen inate se Coenen Sat ped iyi a tecrany sly ante ee ‘eri tS: Amon ada hes ‘Purchases of parcels of lind. Oid Persian documents recovered from the tv os sere fy nasser a e toy of tes ext mntacons mich nae ae eee Showgh sero pce, segue an Segoe ‘ound tha nde ana nts bao eae Gonamin tts sitae endenersasenet ee the Goins temps in Inte pe eal a tata reanged te med canceat ne Vag ea lise to be tee Ros cto aap ea she tnpte as ham he ance pe Eatin eget momeas nent gosae eaa fr compcon he puma ane ae en en 3 ca be sec ay Sa he Ree ee ‘ie a te eau fn cong ee oe nd De Sins could eset ay tom ea a ee £40 NEAL DELMONICO. (Clivet primary remembered asthe greatest theologian of the Catanya Tadition. Though he also wrote poetry (Madhava mahetsav, Gepdte enon hin Bhagat cc i Kare oF hoi, 150204, pp 2m20, the ottramatere ces an example of thi Afr Santana met wih Cita, yaat Rimaket he Began to ao going o work snd intend syed at hore ae ‘ied the Bhgovta Pup win rent orto these bahar, 1.65. (56, p. 3). See aso Kryodtva Kars, Cay (alc. nl: De ‘alinindara Dharmapraka Karaays 1387 (191)), 2491816 p85. yaar Cakewarn, 158088, p28 19, Dimock ng, on the bass of» pasage ofthe Calanya carting describ Jing Santana's escape from priton and fourney to meet Catanya nV {he dest of Deis, dat he may hate stall adopted Wt i, jana pp 8238, such asin the Catan dhigaate (Kalikas: Stdhang Prob, 19661967), 11.1513, 1.9408, 810268, Se Jd 97 Scot lenguy ha qucadon 5 fscusion ofthis queon gen by Jind, p. 2759. As for Sandina and apa’ statements about thrives se Knadat Kavi, Cat ‘acai a Sadana Ph nd), 21.7% nd S186 3p xrypadaea Kav, 211967, ¥. 2. p18, 2Mjang,p 8. Ths en exginatd with Biman Bihar Maja who cues fein hs Soada Satake. 1, 25xtuthopachyaya, pp. 1251181, Ths supposition i based on the idea that allise [NEAL DELMONICO Slanain Vindtane Signe Keira, 2191248, 2 pt 2785. 0210274 7, te king ‘sis Santana to acompany hon incon in Oxo tos Append © C4, pp. 2558. Sukhamya Muthopayya questions ‘| erator these deciments in pte oftheir bing scepnd y eees 1) | seu To hi they ba he carci of or gees See Po ae Ya Bai Sake Tatlya0 Kalama opscies pp Seo Gras le athe Sunk scription nie the mew too bay damage in his ay to ead anything more tan the marco Rope ted a tanaad the dite 150, Several efforts wre made w recomener de ent cnee edeadon, but none hee aceeded. Receny, howerer vagus too, 0858) has surfaced athe Vrndaban Research Isat ced he ee Hi, 1965) pp. 6667, ‘21h dimension of he comsracton o the Govinda temple wes pointed out to Be, one of th leading member ofthe Gown icey ie Ves fag Shoat Conan, who mgs convincingly not ony tat te ede fen in three dimensions the eae thealoy ot the Catenye wah re eloped in Vindavan, bit ai that a iaogue beeen the Vaio crag fy there andthe ring Mutiny epee athe rhe Geet, Tato sonda ed. tana Govan (sc: uaypora Univer, 1967) vee 5, pp. 5, Saharan 1.68, p20, ‘8a, p. 10, Ripa Corsimin a thi ancars, 1690, ok, 1.7507 pp. se, i, 120401 pp, sas, Sn pp PSL EP IO. Lwe nt tan le td tec mo comes Mate eoneater tdi ite sao jee come ine cost Wipro GS de atone ese ‘paverlotent(Dhakitramahara, 17923, p. 36), fhe Phan,» 295, 2° rarspada Mubherje anf Weight “An Bary Teramentry Document in SIRE ate Set Onl nd ie Ss meen 1979, pp. 297.820, ss aT 1. Sukhamaya Muthops. ‘aclground dough he der eso Xe tha his formation umtnceahe toon net "sian crt, 18.1896,154 [NEAL DELMONICO ‘Saedeanatha Mati Calanaportara (Klik: Bookland Private Limited, nd p4G8, foonoe I. 45.5. Majumdar in he $i Cateye Upina (KAO: Kala ibd yaya, 1289) ps Reps Kv rial Vivant BY ep. 296. oi p. 297 46 madbyyuga Bohl Sahitya Talla Kubkana, p, 209204, cng Caitenyr carte 5.179181. 47h Ujalenomanis tol quoted in Santana's Vajpanatani whichis dae ted 1884 ming the Ulam few eas younger On the Vaioasa. oe “8catanecartnrine Donia p. 5. complet version of this saceson it publ n'a madern tnt eed BloMotina 9 Bhakonta by 6 ark ‘es Cairancu, pp This sce scaled there eaching succession” eGinot in “nation succeaion Bot hs ay be with reference to the autor fa hs odern ext and not Kgoada Kaj. (Fourth edn, Nava: Sot Prabha De, 1391) $M caitanyeporitrs, pp 466408 ‘Spaggarsinadsn, Mabicrtn (Yendtvana?: Niyasardpa Bahmack, m4) pa Slyaahari Cakrvarin, Nollonavilive (Baharampurt: Rémadeva Mis p20 a Ke sos veh ent Varna he bain serra azarae atop one ar suarspe Dinos endo Va er Catan ed in Put and a Rudden syed Pot When Kapaa aed in Vi eR ound Suntan, Rapa a Srp tere, Aer Smeopes death, Rag Tenis cane Vdutne fom Pr (Medgar Ts ao Karama p. 22204) ‘¥xypasa Kaisa himself ells he story ofthis request in the Caitange- ‘Rapa Gorsamin a cera 18.4580, pp 105, ‘exctoding, ofcourse, the Purine coun ofthe tor of Kr, Conyac. ‘tr Upatn.98 ‘xadhakeyyadisa Gonamin, Dato Sk bya (Vinéaana et Hadas Sat, 1982), pp. 810. caitony cert Upddina p. 298. Tatas cari p 242 ‘Scaitnyaclangta, 420.8886, p62 X}agadband Bhadra, Gouroiga palo arign (Kali Brgy Stig Po slat 1341), ito, 8 uct Caterer pada 810 nia, p. 314 2suhamaya Mothopadhyays arguct that the date of his ited, bu ui smatlysuceenfl anmporaton of te Gann books took pace in 15667, ‘On the tas of one of rnin’ per accounts he syn habe seling oF the books ld not ke place o the journey fom Vedran o Bengal bit on 8 sequent journey between Hengal and Purl about 187072 Thos the books ‘nade Isafl to Bengal sd were copied there but the origin or ome copies vere stolen during tee anspor to Ori. There rs problem recncling th ‘Chronology wth the dates of Vira Hania whol oly dated been 1585 GLE. Exntoning him on the throne between 1870 and 16L ia bit dfn spite of Mukhopadhyaa's asurance. (Modloyngea Bowl Saige Taya o ‘Raloroma, p. 114120) Scatter Upatng, p39 45045, vol-LXI, op. it, pp 29782, catanya cant, 1.5060 pp 02408136 NEAL DELMONICO rollin de Pasi, the manwscript mmed Keine Casi Sathaniaya s umber 166 in ‘he Pavhabadt itary included i Hasidisa Das aon ofthe Ujloaamay (Narada: ‘bol Kuga 4600), seaman p36, Wid vere “rosy the work was publied a wie 2 in the Satohnsdhine pret pronto. "sce Pandit Sarai Mohan’ troduction to her edioa of the Camathirs candrita (Delhi: Mebarchand Lachhorncss, 12) p Bis or anepiae wee Yor of Vitel’ suthonhip of the Rarrpore sucht See Women ‘eeuwion ofthe problem inhiscdon of he Ramasomaseee ene "Shva Gomamin, Laghescisnaneiyans (Kalit: Capelcandra Bhat, ‘85 (1011), pp 21otzi0z ‘Asoo SK. De, Hi of Soni Poe, 2 vos. in 1 (Caleuta: Fra KIM De ‘we, Lid, 1970), 1240 and PS Mona's inroducon wher edion ot eo Mirocandts, of. ct p. 14, See azo Sirxmamursinodcton te he cate, ofthe une text (Wai, di: Anda Unie, 1969) 9. ase nance hat Stabhopals chiral, de Red king Peshomaptemns alo secret the dde Sura ‘Eee Mohan for ait of pombe works by Visichare (p20) ‘iver Kavicandra, Th Camatkieacansi of i Wiveoora Kevan iat Bin ad Std, PS Mohan, nos pp 019, ‘Tia vere ia from a work called the Kanyshondale quoted in the Rasengan sudhahare tis ted on pp, 30.2 and 28s» Moats noc tothe Coney Narsconiks ‘Pvivetvars, Comat candi (Mchan' ein), p. 98 Ripa Gossimin a ‘ce Mohan’ introduction, pp. 212 ‘ser Rapes Boi nnrosindhat 2581, 25104, 25110, nd nds 2.581,25.104,25110, and 82198, SREY Contrada ais eens atone age Iniaepoety tt) ogre he view ob et et granite ned Ntayaeo Reh ha onhmens he eucnce of msi the Saktrdopee ence The, p86, Sikivadarona, Chap ‘85ce the nroducton (oT, Veatichaye' ‘Aara, pp. xliéli, “ ion of the Ramps sud ee Prati! Smit Bgth Dismay, eed sn enlarged don (Poona: Prasad Prakashan, 1979), 2:796, ” aan ‘trator Cakovar,Btiramdbraop. i, 1502895, p29, Sto, 1.89686, p31, Hearn a Valabeta, the founder ofan imporant aden wae eg fir itone excelent example. Santina and Rapa, second Gabe, SEH were cov o Vallbha family, expecily wo isso Vite aise in Madhura hey oceaonally ved This might beanvihe eats ei dese to keep up des with thelr rotein Sou os,