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Dr. Zahi Hawass / Undersecretary of the State for the Giza Monuments
It was my dream to discover the tombs of the workmen who built the pyramids at
Giza. In my research, I thought that the tombs and the workmen camp should be
located southeast of the Sphinx. The workmen and the farmers represent about
80% of the population of Ancient Egypt and we know a lot about kings, Queens and
Nobles but we know nothing about the common people.
For centuries adventurers, scholars and tourists have drawn to the wonders of
Giza-the pyramids of Khufu, Khafre and Menkaure, the Sphinx and tombs of Old
Kingdom noble artisans who built these great monuments.
When the Greek historian Herodotus visited Egypt in the fifth century B.C., he was
told by his guides that 100,000 workers had labored for 20 years to build Khufu's
pyramid.
Even 20,000 workers, a number closer to recent estimates, is comparable to the populations of large cities in the Near East during the
third millennium B.C.
An enormous support system must have existed at Giza for at least 67 years, the combined minimum lengths of Khufu, Khafre and
Menkaure's reigns. such support would have included production facilities for food, ceramics and building materials (gypsum mortar,
stone, wood and metal tools); storage facilities for food, fuel and other supplies, housing for workmen, their families and priests
responsible for services in pyramid temples that remained in use long after the main building phase was completed, and a cemetery for
workers who died in the employ of the royal necropolis.
From hieroglyphic inscriptions and graffiti we infer that skilled builders and craftsmen probably worked
year round at the pyramid construction site. Peasant farmers from the surrounding villages and provinces
rotated in and out of a labor force organized into competing gangs with names such as "friends of Khufu"
and" Drunkards of Menkaure". Each gang was divided into groups, Egyptologists call phyles (the Greek
word for tribe). There were five phyles, whose names, always the same in each gang, bear same
resemblance to ancient Egyptian neuitical terms such as "great "or starboard and green or prow. Each
phyle was divided into groups of ten to 20 men, each named with single hieroglyphs some times
representing ideas such as "life"," endurance" and "perfection".
The pyramid projects must have been a tremendous socializing force in the early Egyptian kingdomyoung conscripts from hamlets and villages far and wide departing for Giza where they entered their
respective gangs, phyles and divisions in scenes reminiscent of the most dramatic cinema spectacles of
Cecil B. de Mille.
For years the support facilities, residential areas, and cemeteries of the workers who created and maintained the pyramids remained
among of the least explored areas of ancient Egypt. But 20,000 people or three generations of pyramid builders, can not have disappeared
without leaving a trace.
Where to look?
During the construction of the sewage system of the village of Nazlet-el Samman
and other villages located down the foot of the great pyramid, we found a large Old
Kingdom settlement about 3 km square.
We recorded a continuous layer of mud-brick buildings starting about 165 feet
south of the valley Temple of Khufu and extending about 1 mile to the south.
Among the artifacts are thousands of fragments of every day pottery and bread
molds, cooking pots, beer jars and trays for sifting grain and flour. Medium to
large pieces of charcoal suggest that trees once grew here. Also domesticated
animal bones, such as beef, pork and sheep with butchers marks on them. The
workmen camp should be located on this site.
I believe that there were two types of settlement, one for the workmen who moved
the stones, and the other camp for the artisans.
On the west of the village of Nazlet-el-Samman we found the tombs of the workmen who built the pyramids.
had been incorporated into the walls. Such material suggests that some tombs in the cemetery may belong to the pyramid builders or
succeeding generations of workers who made use of stone left over from the construction of the pyramids, temples, and tombs. Attached to
Ptah-shepsesu's tomb were small shaft burials of people who probably worked under him.
The lower part of the cemetery contains about 600 such graves for
workmen and 30 larger tombs, perhaps for overseers. The tombs come in a
variety of forms: stepped domes, beehives, and gabled roofs. Two to six
feet high, the domes covered simple rectangular grave pits, following the
configuration of the pyramids in an extremely simplified form. One small
tomb featured a miniature ramp leading up and around its dome. Could the
builder have intended it to represent the construction ramp of a royal
pyramid? Other tombs resemble miniature mastabas with tiny courtyards
and stone false doors with the names and titles of the deceased inscribed
on them.
We dubbed one remarkable grave the "egg-dome" tomb. An outer dome,
formed of mud brick plastered smooth with tafia, enclosed an egg-shaped
corbelled vault built over a rectangular burial pit. What was the meaning of
the double dome? Egyptologists believe that mounds left inside large
Dynasty I (ca. 2920-2770 B.C.) tombs and rock protrusions in the pyramids
themselves represented a primeval mound of creation that magically
ensured resurrection. The same idea may have been in the minds of those
who built this tomb.
We have found many false doors and some stelae attached to these tombs. Inscribed in crude
hieroglyphs, they record the names of the people whose skeletons lay below: on one stela a man
named Khemenu is depicted sitting at an offering table in front of his wife, Tep-em nefret; a false
door is inscribed with a woman's name, Hetep-repyt (Offering to Presiding Goddess, or Hathor);
another belongs to Hy, priestess of the goddess Hathor, Lady of (the) Sycamore Tree, and her son
Khuwy. These women, the wives of the pyramid builders, served as priestesses of Hathor, goddess
of love, music, dance, and the necropolis, and a counterpart to Horus, god of kingship.
Small stone figurines in a rectangular niche attached to a little mud-brick mastaba represent a household of these workers. One of the
statuettes depicts a woman seated on a backless chair with her hands on her knees. An inscription on the chair identifies her as Hepenykawes. She wears a black wig with hair parted in the middle and reaching to her shoulders. She has large eyes typical of Old Kingdom
depictions. Her body is well modeled under a white robe that covers all but her feet. A second statuette, badly damaged by salt, depicts her
husband, Kaihep. A third statuette is of a kneeling woman, possibly a servant, grinding grain. She wears a beaded collar and a short black
wig with carefully rendered locks held in place by a band of white cloth tied around her forehead.
Her arms and shoulders suggest the strength needed for her work, and she wears a red bracelet on her right wrist. The oval grinding stone
has traces of red paint, probably to represent granite, and is painted white in the middle to indicate flour, which is being collected into a
sack held between her legs. The statues represent a simple household: man, wife, and servant. Alternatively, the woman grinding grain
could be the wife doing her own chores. Similar sets of statues representing larger households include potters, butchers, brewers, and
bakers.
Women in the lower cemetery were either buried with their husbands or in tombs next to them. Two women however, were found in their
own tombs. One is identified as Repyet-Hathor, a priestess of Hathor, by an inscription on a small offering basin placed in front of her
false door. The tomb of the second, named Nubi, was considerably grander than Repyet-Hathor's. She was a priestess of Neith, goddess of
Sais, an important cult center in the Nile Delta. Two especially interesting burials were those of dwarf women, little more than three feet
tall, one of whom who had apparently died in childbirth - we found the skeleton of an infant within her remains.
As we excavated the lower cemetery, we came upon a ramp that ran up the slope to the west to an upper level of burials. These upper
tombs, so far numbering 43, are larger and more elaborate than those of the lower part of the cemetery. Many are completely rock-cut or
have a stone facade in front of a low cliff face. Others are built of limestone and mud brick in the mastaba style. We found higher quality
artifacts and statuary in these tombs, and the painted and inscribed false doors are also superior to the scrawled texts from the lower
tombs. The skeletal remains, as in the lower cemetery, were found in shafts two to three feet underground, most in a fetal position, and