t i m o z u n d o r f . c o m timo.zuendorf@googlemail.com
Three
men
ing
on
in
country
fine road
suitin
the
beginning of the 20th century.Three
punks on a sidewalk in London in
the 1980s. BRINK reflects upon the
value of dressing and the interaction with clothing. What is the
impetus with which we dress today? Is there a potential of actual expression in the act of dressing up? It is clothes that carry us from the intimacy of our private spaces into the turbulent outside. They serve as the physical and emotional border between the private and
the public. Why do we decide to
hide or expose? Dress or undress?
The contrast between the rigorous
concept of classic menswear and the savage quality of masculine culture as depicted in Larry Clarks Kids or Wolfgang Tillmans documentation of gay party culture in the nineties. Volumes informed by 19th century clergy and skater kids of the 1990s; material suggesting something cultured/savage, wild/restrained, manual/digital are clashed and balanced. Tailored menswear, experimental knitwear and distorted photographic imagery translated into silkscreen prints build the framing for a translation into a context of garments. The faces covered by white knit-0 1 1 0 1 1 1 0 1 1 0 0 1 1 ted Balaclavas beaded with bright white LED lights, I am suggesting a dehumanized Tribe of cultured beasts in our digitalized age. 3RD
BA
TAXIDERMIE is based on the idea
of stepping into Nature as an outsider; being absorbed into its wild and exuberant character. The jungle as the invasive, overgrowing structure is under examination. Trying to be controlled, shaped or preserved. From abstract watercolors the graphic base for the silhouettes was developed. Big sculpted shapes with a foundation in classic tailored menswear, informed by safari uniforms, served as canvases to control the experiment in color and material. With a focus on handcraft, the color story was translated into knitwear, fabric manipulation, painted and printed garments. T A X I D E R M I EPreserving the spontaneous and intuitive quality of my process in the final result was crucial. 2RD
BA
Ivan The Teriible (1530-1584)
After the painting of Ilya Repin (1885) - The Weight of this historical Character in Russian culture is Ambiguous. Hated and feard for his brutal nature most famously expressed in the angry killing of his son, and his violence in reigning, is opposed by a love for the conqour that first united the land that we would today describe as Russia. The first Tsar, crowned with Napoleonic gesture finds different connoHISTORICAL tations throughout history and is over and over referencend in Russian culture with altering connotations.