Terminology of Jainism

DINESH VORA
KALPAVRAKSHA KUND
SPIRITUAL SYMBOL
PUNYA PROGRESS PROSPERITY
TERMINOLOGY OF JAINISM BY DINESH VORA
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OM SOUND OF
DIVYADHWANI
TERMINOLOGY OF JAINISM
KALPA
VRAKSHA
DINESH VORA
JAIN
UNIVERSE
First edition - October 2011
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FIRST JAIN TIRTHANKAR

LORD RISHABHDEV
JAMBUDWIPA
TWENTYFOURTH AND LAST JAIN

TIRTHANKAR LORD MAHAVEERASWAMI
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The wheel on the palm is the Jain Vow of Ahimsa or Non-violence

The word in the middle is "Ahimsa" or Non-violence.
The wheel represents the dharmachakra, to halt the cycle of reincarnation through
the pursuit and practice of spiritual truth of our universe.
The swastika is among the holiest of Jain symbols. Worshippers use rice grains to
create a swastika around the temple altar. The holiest symbol is a simple swastika. A
Jain swastika is normally associated with the three dots on the top accompanied with
a crest and a dot
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TWENTY FOUR LORD TIRTHANKARAS

#
NAMES
CHINHA OR SYMBOL
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
22.
23.
24.
Lord Rishabhadeva (Aadinaatha)

Lord Ajitanaatha
Lord Sambahavanaatha
Lord Abhinandananaatha
Lord Sumatinaatha
Lord Padmaprabha
Lord Supaarshvanaath
Lord Chandraprabhu
Lord Pushpadanta (Suvidhinaatha)
Lord Sheetalanaatha
Lord Shreyaansanaatha
Lord Vaasupoojya
Lord Vimalanaatha
Lord Anantanaatha
Lord Dharmanaatha
Lord Shantinaatha
Lord Kunthunaatha
Lord Arahnaatha
Lord Mallinaatha
Lord Munisuvrata
Lord Naminaatha
Lord Neminaatha
Lord Parshvanaatha
Lord Mahaaveera (Vardhamaana)
Bull or Ox (Bell)
Elephant (Haathi)
Horse (Ghoda)
Monkey (Bandar)
Red Goose (Kronch Pakshi)
Lotus (Kamal)
Swastika
Chandrama (Moon)
Crocodile (Magarmaccha)
Kalpavriksha (Ficus Religiosa)
Rhinoceros (Genda)
Female Buffalo (Bhaisa)
Shukar
Falcon (Baaj)
Vajra (Thunderbold)
Deer (Haran)
He-Goat (Bakra)
Fish (Maachhali)
Jar (Kalash)
Tortoise (Kachhua)
Blue Lotus (Haraa Kamal)
Conch (Shankha)
Snake (Naaga)
Lion (Siha)
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Depiction of Siddha Shila as per Jain cosmology,

which is abode of infinite Siddhas.
Structure of Universe as per the Jain Scriptures. According to Jain
beliefs, the universe was never created, it is self managed, and it will
never cease to exist. Therefore, it is shaswat (eternal) from that
point of view.
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Elephant Symbol of Lord Ajitnaath
SAMARPANA
Jai Jinendra
This publication Terminology of Jainism designed to serve as
is dedicated to my wife Saroj whose continuous insistance for Jain
Swadhyaaya of Jain scriptures, precious religious books and magazines almost

everyday at home brought this collection of interpretation of Jain spiritual
technical words in a religious book form. I hope this helps simplify the
understanding of Jainism to us.
Lion Symbol of Lord Mahavira
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INDEX
(1) MANGLCHARAA - (Auspicious Initiation)
(2) ALPHABETIC LISTING - A TO Z
Page
A
B
C
D
E
F
G
H
I
16
62
72
78
92
=
95
101
103
Page
J
K
L
M
N
O
P
Q
R
106
113
130
134
143
158
159
=
Page
S
T
U
V
W
X
Y
Z
188
228
234
244
=
=
262
=
184
(3) EXCERPTS FROM THE JAIN TENETS

Jain
Swastika
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TWENTY FOUR
TITHANKARS
MANGLCHARAA - (Auspicious Initiation)

Jain Manglacharana Vidhi
(A Jain Auspicious Initiation Procedure)
. e
-
e.

(culture)
[1] Begin with JAIN GREETINGS
JAI JINENDRA (Glory to the Lord Jinendras)

[2] Followed by the Great NAMOKAARA MAHAMANTRA
(1) Chant Namokara mahamantra Three times, or
(2) Chant Namokara mahamantra one time followed by Chattari Mangalam and
Bhaava Namaskara
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NAMOKRA MAHMANTRA - (The Great Obeisance Mantra)
Namo Arihantama
- Obeisance to Arihants
Namo Siddhama
- Obeisance to Siddhs
Namo iriyama
- Obeisance to chryas
Namo Uvajjhyama
- Obeisance to Updhyyas
Namo Loe Savva Shuama
- Obeisance to all Sdhus of the Universe
Eso Pancha Namukkro
- This five-fold Obeisance Mantra
Savva Pvappasao
- Destroys all sins and obstacles
Mangalam Cha Savvesim
- And of all auspicious repetitions
Paddhamam Havaee Mangalam - Is the first and foremost

>

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Lord
Tirthankara
Shree Kanji
Swami
Simandhara
[3] Followed by CHATT RI MANGALAM - (Fourfold Auspiciousity) One time
Swami
Chattri Mangalam
- Fourfold is the auspicious;
Arinhanta Mangalam
- The auspicious is Arihanta;
Siddha Mangalam
- The auspicious is Siddha;
Shu Mangalam
- The auspicious is Sdhu;
Kevali Pannatto Dhammo Mangalam
- The auspicious is the religion expounded by omniscient Jineswars.
Chattri Loguttam
- Fourfold is the best in the universe;
Arihanta Loguttam
- The best in the universe is Arihanta;
Siddha Loguttam
- The best in the universe is Siddha;
Shu Loguttam
- The best in the universe is Sdhu;
Kevali Pannatto Dhammo Loguttam
- The best in the universe is the religion expounded by omniscient Jineswaras.
Chattri Saraam Pavvajjmi - Fourfold is the source of refuge;
Arihanta Saraam Pavvajjmi - The source of refuge is Arihanta;
Siddha Saraam Pavvajjami - The source of refuge is Siddha;
Shu Saraam Pavvajjami
- The source of refuge is Sdhu;
Kevali Pannatto Dhammo Saraam Pavvajjami
- The source of refuge is the religion expounded by omniscient Jineswaras.
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(3.1) CHATT RI MANGALAM in GUJARATI

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CHOUMUKHI
PARASWANATH
ACHARYA
KUNDA KUNDA SWAMI
[4] Followed by BHAAVA NAMASKAARA - (Bowing with Adored feelings) One time
Mangalam Bhagawna Veero
Mangalam Gautamo Gai
Mangalam Kundkundryo
Jaindharmo-a-stu Mangalam
- The Auspicious is Lord Mahveera;

- The Auspicious is Guatama Gaadhara;
- The Auspicious is arya Kundakundchrya;
- The Auspicious is Jain religion.
Mangalam Bhagawna Veero

Mangalam Gautamo Gai
Mangalam Sthulibhadrchrya
Jaindharmo-a-stu Mangalam
- The Auspicious is Lord Mahveera;

- The Auspicious is Guatama Gaadhara;
- The Auspicious is arya Sthulibhadrchrya;
- The Auspicious is Jain religion.
Sarva Mangala Mngalyama

Sarva Kalya Kraama
Pradhnama Sarva Dharmma
Jainama Jayatu Shsanam
- The most auspicious of all auspicious things

- The cause of all blessed things
- The paramount of all the religions
- The glory of the kingdom of Jainism prevails
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(4.1) BHAAVA NAMASKAARA IN GUJARATI

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[5] Ending Mangaacharana With Jai Jinendra

JAI JINENDRA (Glory to the Lord Jinendras)

[6] Start the Jain function, swadhyaya, process, ceremony, writing, reading etc.
PRONUNCIATIONS OF JAIN WORDS: A or a = CUT, or or aa = ALMOND, E or e =APPLE, EE or ee =TEETH, I or i = HIM,

O or o = OAT, OO or oo = MOON, U or u = PUT, AU or au =NOW, AI or ai =RAIN, G or g = GO, or = Pee (Gujarati word
for water), s or s at the end of the jain word indicates plural of the same word without s or s e.g. Khsetra(area), Khsetras or Khsetras
(areas).
JAIN LAXMIDEVI
SRIMAD RAJCHANDRA
JAIN SARSWATIDEVI
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A (Alphabetic listing A)
JAIN WORD
MEANING
Aabhaasa ()
Fallacy (Bhrama)
Aabhinibodhika gnaana
Aachaara
Aachaarya
Sensory knowledge; Matignaana

Conduct; Practice
Minister and Head of mendicants; Head ascetic of the
holy order of the Jainas; The head of the order of the
saints (Sadhus); Supreme head of all saints or
ascetics; A Sadhu who has learnt, mastered, taught
religious scriptures, follows them, and is now the head
of a Sangh; Head of a mendicant group, spiritual
leader and monk-scholar
Practice dharmaacharana i.e. religion
To conduct
Property; Assimilation (mixing); Accept
Fear of property theft
(1) Actions careful to others; (2) Careful in lifting and
laying down; (3) Carefulness in taking and placing
things; (4) Carefulness in putting clothes and other
things on (5) Carefulness in laying and receiving
Give and Take
Sinless activity
Adore; Respect
Support; Substratum; Container; Datum; Support,
prop; Refuge; Proof; Ground, basis; Fulcrum;
Receptacle; Location: Sense of the locative case
Aacharana
Aacharvu
Aadaana
Aadaana bhaya
Aadaana nikshepana samiti
Aadaan-pradaana
Aadanda
Aadara
Aadhaara
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Aadhaarabhuta
Aadhi ( )
Aadhina
Aadi
Aadiman
Aadinaatha Risabha ( )
Aadinnadana
Aagama
Aagama pramaana
Aagamaabhaasa
Aagamana
Aagnaa
Aagnaa ruche
Aahaara
Aahaara daana
Aahaara hetu
Aahaara mudraa
Authentic; Authoritative; Reliable

Mental distress (one of Adhi, Vyadhi and Upadhi trio
term Aadhi mental worry, Vyadhi suffering from
disease and Upadhi problem of old age)
Subjugated; Obedient; Submission; Dominate
With beginning; Beginingful.
With beginning; Beginingful.
The first tirthankara of the Jaina order, who was not only
the first monarch on earth, but was first in all respects,
because of which he is called Adinaatha, or Lord of
Genesis. He taught men arts and crafts and gave them
the first Canons and the Brahmi script.
See Adattadana
Jain Scripture; Jain Canonical literature; Original
Scriptures of Jain Religion; It is testimony of an
authority that is pure and perfect; It is aptavachana;
Verbal testimony
Supported by Lord Tirthankars divya-dhwani or Jinvani;
Scriptural proof
False/Pseudo-scriptures
Induction
Instruction; Canons; Order
Instructional predilection(predisposition in favor of
something)
Meal; Food; Intake of food; Nourishment; Intake
Food donation
Purpose of food
A monk with his thumb and four fingers of right hand
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Aahaara sangnaa
Aahaara varganaa
Aahaaraka
Aahaaraka kaayayoga
Aahaaraka labdhi
Aahaaraka samudghaata
ahaaraka sharira
Aahaarana
Aahvaana
Aakaasha
Aakaasha dravya
Aakaashgami
Aalochanaa
Aankichanya
Aanupurvi puva
Aapta
Aaraa ()
joined together resting on his shoulder when he goes

for begging food is called food pose.
Food instinct
Intake variform; Food variform; Body making
Assimilating; Capable of taking (gas, light, or liquids)
into a solution; Assimilative; Projectable body
Activity of translocational body
Extra-ordinary power of translocation
Translocational body emanation/extrication
Miraculous projectable or translocation body
Intake; Assimilation
Invocation; A prayer asking God's help as part of a
religious service; Invitation
Space; Stratum(layer); Receptacle; It is space; It
accommodates the substances like jiva, dharma,
adharma, pudgala and kala.
Space substance
Walking in sky
Repent; Criticize
Possessionlessness; Non-attachment
Regular order
One who has attained spiritual authority; Authentic;
The authentic authoritative source of true scriptures i.e.
(Arahanta, Jina Kevlin, Teerthankara).
One of the six divisions of time in one half of the time
cycle. Runs from thousands to billions of years. We are
currently in the 5th ara of the descending half of the
time cycle, which started some 2500 years ago.
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Aaraadhanaa ()
Aaradhaka
Aarambha
arambhi hinsa
Aaratee ()
Aarjava
Aarta
Aarta dhyaana
Aarya
Aarya desa
Aarya-staya
Aarya-vachana
Aasaadana
Aasana
(1) Acts or activities specifically religious of achieving

or accomplishing desired religious or spiritual goals;
(2) Divine service; (3) Worship to lord; (3) Adoration to
lord; (4) Strong admiration; (6) Kriya
Worshiper: Aspirant
Commencement; Activities of cutting act;
Sinful activities and Occupation; Commence or
Commencement; Commission
Injury which happens
Waving lamps; Ennui i.e. The feeling of being bored by
something tedious; Worship of idol with waving lamp;
The Lamp waving ceremony before idol
Straightforwardness unavoidably in the performance of
various duties and rituals
Sorrowful
The lowest form of meditation as identified by the Jains.
Its object is two-fold: a desire to get rid of an undesired
thing, and a desire to get back a dear and coveted
thing. This characterizes the thinking of all human
beings.
Noble people; Civilized people; A human race.
Arya land or basically India
Noble truth
Noblemans teaching; Novel teaching
Disregard
Posture
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Aasana-pana-khadim-swadim
Four food items as follows:
Aashrama
Aashrava
Aashrava anupreksaa
Aashrava bhaava
Aashravadvara
Aashrava-nirodha
Aashraya
Aasthaa
Aatam-raksaa
Aatam-rupa
Aatma hita
Aatma linataa
Aatma prasansaa
Aatma vaadi
Aatmaa
Bread, rice that constitute the main meal

All drinks
Fruits
Betel, chewing spices taken after meal, jaggery,
honey, etc.
Life stage (total four); Hermitage

(1) Influx; (2) Accumulation; (3) Passional
dispositions; (4) Inflow of karma; (5) See Navatattva;
(6) Influx of karmic matter towards a soul to stick with it;
(7) Influx of the karmic matter into the soul passionnel
disposition (8) Karmic influx ne of the nine tattvas
Influxal reflection
Passionate dispositions
Channels for in-flux; Influx doors
Cessation of in-flux
Refuge; Shelter; Support; Basis; Substratum;
Repository; Support;
Faith; Trust; Belief
Self protection
Self mode; Like; Similar; Identical
Welfare of the self or soul
Self absorbedness
Praising one self
Believer in the self
Living being; Soul; Self; Spirit
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Aatmaa aashrita
Aatmaa bhaava
Aatmaa bhuta
Aatmaa dhyaana
Aatmaa gnaana
Aatmaa gnaani
Aatmaangula
Aatmaanubhava
Aatmaartha
Aatmabhraanti
Aatmabhuta laksana
Aatma-chikitsaka
Aatma-gata
atma-gnaana
Aatma-nindaa ( )
Aatmapada
Aatma-parinaama
atma-purushaartha
Aatmarthi
Aatmasaata
Aatmasama
atmasanyam
Aatmasiddhi
Aatmasraya doshha
Aatmasukha
Based on soul
Dispositions of the self
Integral; Identical
Engrossed in self meditation
Self consciousness
Self enlightened
Breadth of self finger; 108th part of body height; A
length unit
Self experience
The interest or benefit of the soul
A wrong sense about self (soul) or not knowing the
ones own self
Inseperable differentia
Self-Doctor
Subjective
Realization of the self
Self-condemnation; Selfdeprecation
Moksha or salvation
Subjective modes
Personal spiritual effort
Aspirant for soul
Aatma grahana; To learn the knowledge by soul
Self-subduer
Self-constraint
Self-realisation
Self dependence flaw
Inner happiness
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Aatmaswarupa
Aatmavaada
Aatmavikaasa
Aavaarya
Aavaasa
Aavashyaka
Aavasyakaparihani
Aavirbhaava
Aavirbhoota
Aavrata
Aayambila
Aayu
Aayu-karma
Aayushya
Abaadhaka
Abaadhakaala
Abandha
Abhaasa
Abhaava
Abhaksya
Nature of Soul
Doctrine of soul
Self-upliftment
Appropriate to cover
Residential dwellings
Essential Duties; Essentials; Dispassionation
devices; Scriptures
Regular performance of dispassion devices/essential
duties.
Appearance
Realize
To cover
An austerity with single item food; Tasteless food.
Age; Longevity; Life-span
Karma that determines the span of a given lifetime;
Longevity-determining karma
Longetivity; An aghati karma that determines how long
you will live
Unrestrained; Unimpeded
(1) Induction period; (2) Quiescence; (3) The time
karma has not come to active state i.e it is dormant; (4)
It refers to the duration of time between the bondage of
the karma and the fruition of the karma i.e., the potential
state of the karmic effect
Non subject to bondage
Non-language
Non-existence; Negation; Absence; Non-being
Non-edible
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Abhavya
Abhavya jiva
Abhaya
Abhayadaana
Abhayantara tapa
Abheda
Abhi
Abhidheya
Abhigama
Abhigata
Abhigraha
Abhigrahika
Abhigrahita ()
Abhiksna
Abhilaashhaa ()
Abhimukha
Abhimukhataa
Abhinandananaatha
Incapable for liberation; Non- liberatable; One who is

incapable of attaining moksha
The soul or person, who is not capable of liberation;
Unable to liberate from the mundane existence
Freedom from fear
(1) Assurance of safety; (2) Securital donation; (3) A
promise of gift of Non-intimidation.
Internal austerity
(1) Identity; (2) Compactness; (3) Closeness; (4)
Identical; (5) Indivisible; (6) Unity
Express
Subject matter; To be expressed, to be spoken, to be
mentioned, signification, meaning
Knowledge
Acquired
Secret resolution; Mental resolve; Resolution;
Express the insistence
(1) It is the state of mind, which is dogmatic, and which
affirms that a particular view is right and all other are
wrong; (2) It is the form of mithyatva or dogmatic
assertion
Deliberate; It is the mithyatva or perversity of belief,
which is acquired due to the teaching of others.
Repeated; Perpetual
Desire
To tend or incline towards something say religion
Mind towards
Fourth Teerthankara
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Abhinibodha/mati
Abhinigraha
Abhinivartana
Abhiniversa
Abhipraaya
Abhirama
Abhisambhuta
Abhisanjata
Abhisava
Abhishheka ()
Abhitaapa ()
Abhiyogi bhavanaa
Abhiyukta
Abhudaya
Abhutartha
Abhyaantara
Abhyaantaropadhi
Abhyaanugata
Abhyakhyaana
Abhyutthana
Abrahma
Abrahmacharya
Inferential Knowledge; Sensory Knowledge

Taken up; Grasp; Restrain
Get rid of
Attachment; Obstinacy
Notion; Opinion; Belief
Enjoy
Embryo stage
Fetus stage
Intoxicating food
(1) Annoint; (2) Administer an oil or ointment to often
in a religious ceremony of blessing; (3) Anointing
ceremony; (4) Anointment i .e. The act of applying oil,
or other oily or similar liquid to Lords idol; (5)
Anointing ceremony; (6) Bathing
Distress; In front of sun or fire
Desire of performing miracles (by monks).
Keeping under control
Worldly prosperity
Unreal
Internal
Renounciation of internal
Permitted
Malign; Evil or harmful in nature or influence
Embrace (respectful); Rise
Incontinence; Indiscipline with regard to sensuous
pleasures
Unchastity; Abstinence
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Abrahmavarganaa
Abudhdhi gochara
Achakshu
Achakshu darshana
Achaksudarsanavarana
Achaksurdarshana
Achala ()
Achala matra
Achalataa
Achalavali
Achalavali
Achalekya
Achamaka
Achamla
Acharitra
Acharvatva
Achaurya
Achauryanuvrata
Achelaka
Achestaa
Acheta
Achetana
Achintya
Abandonment of incontinence
Cannot be perceived at the intellect level
Non-ocular
Non-ocular perception; Non-visual or non-ocular
conation
Non-visual conation obscuring
Perception by means of the senses other than visual
Invariant; Stable; Everlasting; Immutable; Action less;
Immovable; Indisputable; Absolute; Undeniable
Invariant Mass
Being immobile
Invariant trail
The time of incapability of fruition; Fruitional
incapability period
Clothlessness
Boiled water
Sour food; Single item food; Light food
Devoid of right conduct
Good conduct quality
Non-stealing
Vow of non theft; Vow of non-stealing
Monk without cloth; Non-clothed; A-clothed
Without activity
In-animate; Non-living; Lifeless
Inanimate; Insentient; Non consciousness;
Insentient; Material; Inanimate; Non metal
(1) Inconceivable; (2) Incomprehensible; (3)
Inconceivable form or action; (4) Beyond thinking and
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Achitta
Achittakarana
Adarshana
Adarshana parisaha
Adattadana
Adattadanavirati
Adattahara
Adavaita
Addhasamaya
Addhi
Adesa
Adeya
Adhaha
Adhahakarma
Adhaka
Adhakala
Adharma
Adharmadravya
Adharmashtikaaya
Adheya
Adhhi
imagining capacity (5) Unthinkable

In-animate; Non-living; Lifeless
Sterlisation; In-animation; De-animation
Lack of Knowledge; Non-conation; Non-faith
Non-faithful afflication
Appropriation of non-given; Accepting not given; See
also vratas
Abstinence from taking of not given
Taking of food not given
Nondual; Monism
Ultimate time unit, time; It refers to time or the
indivisible part of time
2-1/2 Two and one-half
Enquiry; Investigation
Lustrous body; A karma credible speech.
Downward
Injurious actions
A measure; 3,729 kg.
It is the duration of time from the bondage of the karma
to the rise of the karmic effect
(1) Demerit; (2) Anti-ether i.e. Medium of Rest; (3)
Unrighteousness; (4) The unrighteous attitude which is
responsible for the downfall of the soul in the spiritual
path (5) Gravitation/non-religion
Principle of rest
Anti-ether
Contained; Supported
Two and a half; 2-1/2
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Adhigama
Adhigama para
Adhigama sva
Adhikarana
Adhikaraniak
Adhisahana
Adhobhaaga
Adhogati
Adholoka
Adholoka siddha
Adhovadhika
Adhovyatikrama
Adhruva anupreksa
Adhruvabandha
Adhruvabandhini
Adhruvagrahi
Adhruvodaya
Adhvana
Adhyaana
(1) Sense experience of the objects; (2) Knowledge; (3)

Acquisition of knowledge by extgernal source
Knowledge by teacher or other guru etc.
Knowledge by self
Locus; Substratum or sublayer
Instrumental; Locative
Bearing pain with calmness
Lower portion
Motion downwards, lower destinity. Downward or Fall
(1) Lower part of universe; (2) Lower world; (3) The
home of infernal beings
Salvated from lower world
A variety of clairvoyance
Lower reverse sequence
Reflation on transitoriness
(1) The bondage of the karmic matter of a soul in the
cases where there is the possibility of the non-bondage
of the karmic matter and the consequent freedom from
bondage; (2) Non-permanent bondage, Non-polar bond
It refers to the psychic attitude by which there is the
possibility of bondage or there may not be any bondage
of any karma.
Transient grasping
The rise of the satavedaniya karma etc., on subsequent
occasions due to the non-destructions of the previous
dispositions.
Path
Repeated reflection
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Adhyaasa
Adhyaatma
Adhyaatma yogi
dhyaatmika
Adhyaropa
Adhyavadaya
Adhyavasaana
Adhyayana
Adrasta
gaanavichaya
Agala
Agamya
Agarha
Agari
Agati
Aghaati
Aghaatiya
Aghaatiya-karma
Aghanadhara
Agnaana
Agnaana chetna
Attribution; Superimposition
Spiritual conduct; Spiritual looking
Spiritual person
Pertaining to study of Soul or Theological study;
Spiritual
Attribution; Superimposition
Mental effort
Determinate cognition, thought condition, determination
Lecture; Chapter; Study
Past Karmas; Providential; Providence
Doctrine oriented righteous meditations; Contemplation
on Jina instructions
Premature realization; Gulp
The reason which can not be known or told or described
Nonblaming
Householder
Absence of motion
The four types of karmas whose powers are much
milder than those of the four-ghati karmas. These
powers end at the end of a life.
Non-destructive
Non-dustructive Karma
Non-cube sequence
(1) Ignorance due to the perversity of attitude which
arises due to the rise of jnanavaraniya karma; (2)
Ignorantial flow; (3) Ignorance; (4) Ne-science; (5)
False cognitive
Nescient conscious; Karma and karma phal chetna
Page 28 of 271
Agnaana mithyaatva
Agnaana nivratti
Agnaana parisaha
Agnaana vrata
Agnaanavaada
Agnaani
Agnaanika-mithyaatva
Agnaapini bhaasa
Agnaatabhaava
Agni
Agnikaayika
Agraheeta
Agrahita mithyaatva
Agrantha
Agra-pinda
Agravija
Agupta
Agurulaghu
Agurulaghuguna
Agurulaghutva
Agyaana
Ahamenra
Ahetu
Ignorant belief
Cessation of Ne-science
Ignorance; Affliction
Vow of an ignorant
Agnosticism; Ignorantism; Ignorantialism
One devoid of right knowledge
Wrong belief due to indiscrimination
Instructional language
Unknowingliness
Fire
Firebodied
Natural
Intuitional perversity; Inborn wrong belief
Unfettered; Possessionless
Mendicantal first-set food
Grafting
Restrained
(1) Not too light or not too heavy; (2) It refers to the
absence of the two characteristics of heaviness and
lightness; (3) Non-gravity-levity
It is the characteristic, which expresses neither the
lightness nor the heaviness as in the case of the
characteristics of the soul. It is infinite in character.
Property of constancy; Property of individuality;
Constancy of individuality
Ignorant; Lack of knowledge
Non graded celestial beings
Fallacy
Page 29 of 271
Ahimsaa
Ahimsaa dharma
Ahimsaa paramo dharma
Ahinsaa
Ahinsaa anuvrata
Ahinsaa vrata
Ahita
Ahobhaava
Ailaka
Aindriyaka
Airihya
Aishwarya
Aishwarya mada
Ajaghanya
Ajara
(1) Non-violence; (2)Non-harming; (3) The supreme

mahavrat or anuvrat that all Jains must adhere to. Jain
religion is remarkable in that it upholds nonviolence as
the supreme religion (Ahimsa Paramo Dharmah) and
has insisted upon its observance in thought, word, and
deed at the individual as well as social levels; (4) The
first and foremost among the Jaina vows, meaning
abstention from slaughter, injury or harm; (5) Noninjury, non-slaughter, by words, mind and deeds. This
is the first principal vow of the Jaina religion. In its
broad connotation, it covers the remaining four vows of
non-lie, non- sex, non-theft, and non-possession
Religion of non-violence
Non-violence as the supreme religion
Same as Ahimsa above; Non-violence
Minor vow of non-violence
Vow of non-violence
Not in the interest
Great respect
Highest state of lay follower; Loin-clothed votary;
The highest state of a Digambara layman wherein he
retains only one piece of clothing
Empirical; Sensory
Scripture; Traditional instruction
Power; Sovereignty; Wealth; Prosperity
Power; Prosperital puff orpride.
Non-minimum
Old-age-free; A liberated soul
Page 30 of 271
Ajaraamara
Ajitanaatha
Ajiva
Ajivadhikaarana
Ajivaka
Ajivkaaya
Akaama ()
Akaama marana
Akaamanirjaraa
Akaama-nirjaraa
Akaayaa
Akaayikaa
Akaka mrityu
Akalpya
Akara
Akarma
Akarmabhumi
Akarsa-vikarsa
A liberated soul who does not decay to old age or die.

Second Teerthankara
Non-life or inanimate object; Non-living; Nonconscious; Non-livin substanmce; Inanimate entities
Non-living substratum
Gosalakas doctrine; A sect
Non-living-body; Inanimate body
Involuntary
Involuntary death
It refers to the removal of karmic particles by actions
like--fasting, celibacy, sleeping on the floor...etc, not
voluntarily but out of compulsion as in the case of a
man who is imprisoned and who has no undergo these
hardships
Involuntary dissociation; Involuntary wearing off;
Disintegration of mature of karma; Savipak nirjara;
Involuntary shedding or dissociation of karmas; Desire
less disintegration
Non-body; Non-embodied
Salvated; Dis-embodied
Untimely death
Unacceptable; Improper
Mines
Pure meditation; Non-Functional (in meditation)
Land of inaction or enjoyment; The world where there
is no activity like agriculture, writing etc.
Drag
Page 31 of 271
Akasaaya
Akasaaya vedaniya
Akevali chhadmastha
Akhanda
Akhyaata
Akhyayaka
Akinchanya
Akinchitkara
Akinchitkara- hetvabhasa
Akirna
Akrandana
Akriyaavaada
Akrosa
Aksa
Aksara
Aksarsruta
Aksata
Aksaya
Aksaya tritiya
Aksepani kathaa
Akshaprati
Akshaya
Aksina-mahanasa mahalaya rddhi
Aksipragrahi
Akulataa
Alankaara
Passion- free
Passion-free feeling karma
Non-omniscient
Indivisible
Propounded
Omenist
Non-attachment; Possessionlessness; Nonthingness;
Unattached; Non-possession
Inert, Indirectly active
Useless fallacy; Inconsequential fallacy
Pervasive
Crying
Non-actionism
Reproach
Soul; Axis
Eternal; Alphabet
Alphabetically originated scriptures
Uncooked rice; An offering
Inexhaustible; Indestructible; Immortal
Immortal Third
Blaming tales
Related to soul or knowledge
Undecaying; Non-prerishable
Miraculous power of never ending foods/residence.
Delayed-grasping
Perplexity; Mystified; Confused; Unhappiness
associated with restlessness; Disturbed
Ornamentation; Ornament
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Alapa
Alapaka
Alaukika
Alevada
Alobha parisaha
Alochanaa
Aloka
Aloka-aakaasha
Alokaakaasha
Alokita-pana bhojana
lokti
Alpaakshari
Alpabahutva
Alpachelaka
Amanaska
Amantrini bhaasa
Amari
Amarsa-ausadha rddhi
Amarsana
Ambara
Amechaka
Description methods
Connected sentences
Unusual; Supernatural; Rare; Superwordly; Postwordly; Extraordinary
Non-sticky
Non-greed affliction
Confession; Critical self examination (for expiation),
repentation; Self-deprecation.
Light; Vision; It is space beyond the world; It is the
limitless space
Totally empty space
Unoccupied space; A-cosmic space;
The empty infinite space;
Outside the universe, i.e. Non-universe (Lokaakaasha);
Lokaakaasha is called the Universe
Drinks; Food and drinks under light
Dinner
Of very few letters or words
Relative comparision; Relative numerical strength
Few-clothed; Meagerly clothed
Without mind; Devoid of mind; Non-rational
Addressal language
Sacrificial prohibition; Killing prohibition; Prohibition
of animal sacrifice
Superpower of medication
Intolerance
Supreme meditation
Unitary pure; Relating to or characterized by or aiming
Page 33 of 271
Amnaya
Amogha
Amoortika
Amrita
Amudh drastic
Amurta
Amurtattva
Anaachaara
Anaachaaraniya
Anaadeya
Anaadi
Anaahaara
Anaahrata
Anaarya
Anaatma
Anaayatana
Anabhigrahita
Anabhigrahita mithyaatva
toward unity
Tradition; Revision
Immutable; Not subject or susceptible to change or
variation in form or quality or nature
Formless i.e. without touch, smell, taste and shape
Nectar of heaven
(1) Unblurred vision; (2) Non stupidity in the omniscient
lords, scriptures and enlightened teachers; (3)
Undeluded view;
Not perceivable by any human or life form sense; Non
corporeal; Without form; Can not be perceived by
senses; Formless; Non-material; Non-tangible
Abstract: Non-corporeality: Non-tangibility: Nonmateriality: Imperceptibility
Miscounduct
Disrespect
A karma; Unpleasant look
Beginning-less; Withoug a beginning; Eternal
Absence of food; Without food; Non-food
A fault of disrespecting the guru
Non-aryan; Lmpious; Non-cultured
Non-self; Alien to soul
Praise the gods/goddesses leading to destruction of
right knowledge; Perversity; Non-receptacle.
Non-deliberate
Mithyatva is the perversity of attitude, which arises due
to wrong teaching and due to the clinging of wrong
teaching. This is the perversity of attitude, which arises
Page 34 of 271
Anabhoga kriya
Anadhyavasaya
Anadinidhana
Anagara
Anagara dharma
Anaikantika
Anakanksi
Anakara
Anakara upyoga
Anakara upyoga
Anakaropayoga
Anakul
Anala
Anana
Ananga krida
Ananta
Ananta- aanand
Ananta darshana
Ananta gnaana
Ananta guna
Ananta sukha
due to the belief that all other views, and theories are
equally true.
Natural/involuntary activity
Inconclusiveness; Indecision; Inattention;
indeterminate cognition; Uncertainty
Neither beginning nor the end and is eternal
Homeless ascetic
The rule of life prescribed for the monks; Mendicant
discipline
In-conclusive
Devoid of desire
Indeterminate; Formless
By (the help of) senses, mind and visual (conation)
detail less apprehension of substances lasting for one
antar muhurt is attention without form
Indeterminate cognition
Indeterminate upayoga i.e. darsanopayoga.
Not perplexed; Not confused; Calm; Self possessed;
Happiness without restlessness
Fire
Infinite
Un-natural sex
Endless or infinite, for instance, kevalajnana is ananta.
Infinite bliss
Infinite perception
Infinite Knowledge; Infinite cognition
Infinite times; Infinite attributes
Infinite bliss
Page 35 of 271
Anantaanubandhi
Anantaanubandhi kasaaya
Anantabhaga
Ananta-chatushtaya
Anantakayika vanaspati
Anantanaatha
Anantanantanuka
Anantanuka
Anantara
Anantavirya
Ananta-virya
Ananupurvi
Ananya
Ananya bhaava
Anapavadyaka
Anapavartana
Anapavartaniya
(1) Life-long lasting (2) Passion which leads to infinite

births (3) It is a process by which samyagdarsana is
withheld and if the right knowledge has already arisen it
vanishes. It is an endless series of the expressions of
passions or kasaya or emotional states; (4) Incessant
that exists from infinite past
A Karma of Infinite-bonding passion
Infinite conation
Infinite foursome namely
(1) Infinite perception
(2) Infinite knowledge
(3) Infinite power
(4) Infinite bliss
General plants; A category of plants.
Fourteenth teerthankara
Infinite infinite atomed / atomic.
Infinite Atomed / Atomic
Without gap; Continuous
Infinite energy of the soul
Infinite power; Infinite energy
Nonserial; Non-sequential
Unique; Not separate or different; matchless; devoted or
loyal to one only.
Uniqueness; Identity; exclusive devotion to one
Eternal
Non-reduction
(1) Non-reducible; (2) It refers to the exhaustion of
ayukarma as per schedule without any decrease in the
Page 36 of 271
Ana-pranaparyapti
Anarghya
Anarpana
Anartha
Anartha danda vrata
Anarthakya
Anasada
Anasakti
Anasana
Anasrava
Anasvadya
Anatikramniya
Anativrtti
Anatmabhuta laksana
Anavadya
Anavastha
Anayana prayofa
Anayatan
Anda
Andaaja
Andaja
Aneka
Anekaanta
duration or intensity. The ayukarma of this life is

determined due to the previous karma needs to be
completely exhausted.
Respiratory completion
Amulya; Priceless
Viewed from other stand point; Secondary
Unmotivated; Purposeless
Purposeless violence limitation vow; Vow of refraining
from avoidable actions
Non-essential
Unobstructive
Non-attachment
Fasting; Non-eating; Total fasting
Non-influx
Unstable; Nontastable
Non-transgressable
Non-transgression
Non-self alienable Characteristics
Sinless
A fault of reasoning; Infinite regression.
Procuement from outside limit
Worthless places of false religion
Egg; Primordial egg
Guess
Incubatory; Oviparous(Egg laying)
Many
Doctrine of manifold predications; Relative pluralism;
Non-absolutist principle; Absolution; Many fold point
Page 37 of 271
Anekaantavaada
Anekachitta
Anekantika hetu
Anekantika hetvabhasa
Anekatva
Aneka-vaadi
Anesana
Anesaniya
Anga
Anga vidyaa
Angaara
Angabaahya
Angapravista
Angapuja
Angopaga nama karma
Angopanga
Angula
Anidana
Anikachita
of view; Multifacedness; The many sided approach to

reality.
'Non-singular conclusivity'; Multiplicity of viewpoints;
The concept that humans, with obstructed knowledge,
will only be able to see limited parts of any whole
(situation or truth); Multiple view points theory
Manifold desires; Plural minded
Doubtful probans
Inconclusive fallacy
Plurality
Poly-realist
Prohibition
Prohibited
Proper noun; Limb; Part organ; Primary canons;
Volume of Book (Scripture); Components
Science of predicting throbbing of body parts
Defect for alms
Secondary canon; Subsidiary texts
Primary canons; Primary texts
Veneration/worship of Jinas, limbs
Physique making karma of limbs and sublimes
Minor limbs; Secondary parts
1/24 pf cibit; A length measure
Bond-free; Desire-free
It is contrary to nikachita in which the processes of
utkarsana (increase), apakarsana (decrease) and
sankramana (transformation) of karmic matter are
possible.
Page 38 of 271
Anima
Anindriya
Anirvachaniya
Anishtasamyoga
Anisrta-grahi
Anistanivratti
Anistasanyoga
Anittham-svarupa
Anitya
Anitya-anupreksa
Anitya-avaktavya
Anityata-vipaaka
Anitya-vaada
Anivratti
Anivratti baadara
Anivratti karana
Aniyata-aachaari
Aniyatagami
Anjaana mithyaatva
Anjana churna
Anjasa
Anju
Annapananirodha
Anookampaa
Anrta
Ansavatara
Minifying
Non-sense-organ; Mind; Quasi-sense/Salvated soul;
Mind i.e. no-indriya or one which is not sense
Inexpressible in words
Distaste
Unexpressed-grasping
Removal of or seperation from undesirable.
Undesirable accidence
Irregular configuration
(1) Impermanent; (2) Non-eternal; (3) Transient
(4) Transitory; (5) Mortal
Reflection on transitoriness
Trasient-cum-indescribable
Uncertain fruition
Non-eternalism; Transitorialism
Advanced; Non-abstinence
Non-eradication of gross passions
Ninth stage; Superessing certain deluding karma
Unrestricted wanderer; Indefinite wanderer
Indefinite wanderer
Ignorance
Kaajala or The eye beauty or medicinal paste
Truly
Straight-forward
Without holding foods/drinks
Compassion; Piety
Falsehood
Minor incarnation
Page 39 of 271
Anta
Anta dipaka
Antahkarana upsama
Antar muhurta
Antar vyaapti
Antara
Antaraatmaa
Antaraatmaa
Antar-Aatmaan
Antaraaya
Antaraaya
Antaraaya karma
Antarabhaava
Antaralagati
Antaranga
Antaranga parigraha
Antarbheda
Antardhana rrdhi
Aspects or attributes
Throwing light up on an idea at the end, verb standing at
the end of the sentence.
Internal subsidence
A time of appx. 48 minutes or less
Internal concommittance
Interval: Distance
Inner Self; Non deluded Soul; Inner looking Soul
Engaged in spiritual pursuit
Inner soul; Interior self
A Ghati karma that obstructs the strength of a soul;
Causing imopediments
Obstruction; Discrimination; Interruption
Obstructive Karma; Karma which determines and
obstructs the inherent energy of the soul. For instance,
it obstructs the activity of giving alms etc
Interval between death and rebirth
Transmigratory motion
Internal within self or soul
There are fourteen. Mithyaatva, Krodha or anger, Maan
or pride, Maayaa or fraud, lobha or greed, Hasya or
laugh, rati sensual pleasure, parati, shoka or grief,
bhaya or fear, Jugupsaa or intense dislike, striveda,
purushveda, and napuamshakveds.
Discriminative science; Sscience of differentiation
between self(soul) and non-self (others) called bheda
Vigyaana; The science of separation of soul and body
Power of invisiblisation
Page 40 of 271
Antariksa
Antatakarana
Antatva anupreksa
Antimagraasa
Antyadravya
Antyasthula
Antyasuksma
Anu
Anubhaaga
Anubhaagabandha
Anubhava
Anubhaya yoga
Anubhoga
Anubhuti
Anu-brahma vrata
Anuchintana
Anudharma
Anudirta
Anudisa
Anugaami
Anugama
Anugraha
Anujivi
Anukampaa
Intermediate space; Space

Intervalisation
Refection on Seperateness
The last karma predasha or spaces
Ultimate-substance
Ultimate vastness for graspness. This refers to the
entire cosmos and the matter of the cosmos.
The ultimate subtlety which is to be found in the atom.
Atom: Sub-atom
Karmic Manifestation; Intensity (Fruitional)
Frutional bondage; Intensity bondage
Experience; To feel
Neutral activity
Fruition
Knowledge; Congnition; Realization; Experience;
Nischaya Samyagdarshan
Minor vow of chastity or celibady
Constant reflection
Harmonised way
Unrealised
Intermediate direction
Accoompanying; Favorable
Conforming knowledge; Explanation
Benefit; Profit
(1) Affirmative (Agreeing or concurring); (2)
Confirmable; (3) Co-existing
Kindness to all living creatures; Compassion;
Kindness; Mercy
Page 41 of 271
Anukrama
Anukrsti
Anukul
Anuloma
Anumaana
Anumata
Anumati
Anumatityaga-pratimaa
Anumiti
Anumodan
Anumodanaa
Anup urvi pascat
Anupama
Anuparivartana
Anupa-sanhari
Anupatt
Anupcharita
Anupcharita asad bhut naya
Anupcharita sad bhut naya
Anupreksa or Anuprexa
Anupuvi
Anupuvi yathata tatha
Succession; Order
Subsequent tract
Coincide; Comfortable; Congenial; Favorable;
Aggrable; Confirmable; Friendly; Kind; Well disposed.
Natural order
Right logical deductions and inference
Approved; Assented to; Permitted; Allowed;
Agreeable; Pleasant; Loved; Beloved; Cconcurred
with; Being of one opinion; Entice others to act
Assent; Permission; Approbation
Model stage of refraining from household activity
Inference
Supporting; Applauding; Praising; Aprroval
Praise
Reverse order
Incomparable; Excellent; Best; Matchless
Rotation
Inconclusive fallacy
Unacceptable elements by soul e.g. light, discourses
etc.
Literal; Factual
Informal non existent purport meaning
Informal existent purport meaning
(1) Reflection of learning and hearing; (1) Bhaavanaa;
(2) Self-conteplation i.e. Thinking with rationalizing; (3)
Contemplation, absorb in meditative state
Serial; Serial order; Order
Irregular order
Page 42 of 271
Anuradh
Anuradha
Anurupa
Anusanchita
Anusarana
Anushhna
Anusilana
Anusochana
Anusreni gati
Anusthaana
Anutata
Anut-kasayi
Anutkrasta
Anutseka
Anuvichi bhaashana
Anuvichi yachana
Anuvrata
Anuvratadhari
Anuvrati
Anuvratis
To carry to an end; To finish with

Effected; Accomplished; Obtained
Comfortable; Corresponding; Like; Ssuitable;
Adapted to; According to; Conformity; Suitablility;
Confirmable; Accordingly
Accumulated
Follow
Cold
Practice; Deep thought
Continuoua thinking
Linear motion
Religious Celebration; Ritual Activity; Religion
Performance; Ritual with knowledge
Splitting type; A sound tape
Scant-passioned
Non-maximum
Non-areogance
Conscientious speech
Shelter begging
(1) A vow that is not as strict as a Mahavrat. Anuvrats
are for people living family lives. The five vratas are:
Ahimsa (non-violence), truth, non-stealing, nonpossessiveness and chastity or self-control. (2) Minor
Vow; (3) Lesser, partial limited and qualified vow; (4)
partial vows (5) Vow of truth; (6) Minor vow of truth
Minor vower
Small vow holder
Householders who observes small vows
Page 43 of 271
Anuyaayee
Anuyoga
Anuyoga dvaara
Anvaya
Anvayarth
Anvaya-vyatireka
Anvaya-vyatireki udaaharana
Anvesana
Anya-drastisanstava
Anyathaa
Anyathaavrutti
Anyathanupapatti
Anyatirthika
Anyatva
Anyatva bhaavana
Anyonya
Anyonyaabhaava
Anyonyaghatana hetvabhasa
Apa
Apa dhyaana
Apa varga
Apaadaana kaaraka
Apaasara
Follower
Exposition; Disquisition; An elaborate analytical or
explanatory essay or discussion
Disquisition door; Gateway of disquisition
Logical continuance; Affirmation; Cohort of monks;
Even if something is there to think how if it is there
Meaning of verse in prose
Positive and negative; Affirmation-cum-negation.
Affirmative-cum-negative; Illustration.
Pursuance; Search
Praising the alien view; Praising heterodoxy.
Otherwise; Except it
The upyoga or activity of self or soul is prevailing
otherplace not within itself.
Otherwise impossible
Heretic; Alien creedar; Alien viewer
Seperateness
The aloneness of Soul
Mutual
Mutual non-existence; Absence of mutual modification
of matter in each other
Mutual dependent fallacy
Water
Evil thinking
Emancipation; Salvation
Producer
Temple without idol; A place of worship for Jain
Swetaamber faith
Page 44 of 271
Apadhyana
Apadinna
Apakarsana
Apakarsana kala
Apakarshha
Apakshapat
Apalaapa
Apaliptamana
Apana
Apar guru
Aparaadha
Aparakrama
Aparatva
Aparibhuta
Aparigaha anuvrata
Aparigrah vrata
Aparigraha
Aparigrahita gamana
Aparihin
Aparimarjita
Aparimita
Aparinaami
Aparisesa
Aparisravita
Aparivartmana madhyama
Aparyaapta
Aparyapti
Evil thought
Without guile
Decrease in the intensity of the karmic effect
Attenuation period
The determination for longevity for next life
Impartiality
Unattachment
Unattached mind
Inbreath; Anusal air
Superior guru e.g. Gandhaar etc.
Guilt
Fast by weak
Posteriority; Inferiority; Non-precedent; Non-priority
Unsurpassed
Minor vow of non-possession
Vow of non-possesson
Non-possession; Non-attachment; Nonpossessiveness; One of the mahavrats and anuvrats.
Enjoying unauthorised woman
Perfect
Un-sweeped; Uunswept
Without measured or measurement. Unproportional
Unchanging
Whole; Complete
Non-flowing purificational quality
Unreturnable; Unchanging medium
Incomplete; Non-completioned; Non-developed.
Non-complition; A namakama; Non-developedness.
Page 45 of 271
Apasaranakala
Apasiddhanta
Apasmara
Apauruseya
Apavaada vesa
Apavarga
Apavartana
Apavartana sankramana
Apavartaniya
Apavartya
Apaya
Apaya
Apaya vichaya
Apayasha
Apayavichaya
Apayopayadarsi
Apekshaa
Apekshita
Apinda prakrati
Apoha
Apokayika
Regression Period
Erroneous doctrine/conclusion.
Epilepsy
Divine; Supra-humanly
Exceptional garb
Liberation; Salvation
Hastening; Attenuation; Time reduction; It is the
transformation or the decrease in the states and
intensities of the effects of bondage
It is the process of the reduction of the experience and
the effects of the karmic intensities.
Time reducible
It is the premature realization of the ayukarma as in the
case of death by accident or poisoning.
Perceptual judgement
(1) Perceptual judgement (2) It refers to the stage of
perceptual experience (indriya pratyaksa).
Cogitational meditation on worldly troubles.
Defamation
Self-dependence oriented righteous meditation
Preceptor
Consideration of; Reference; Expectation; Regard;
Depend; Anticipation
Considered; Referred to; Expected; Required;
Wished; Wanted
Non-Concrete karma type
Doubt removal; Exclusion
Water bodies
Page 46 of 271
Aprabhu
Apradesa
Aprakampa
Apramaada
Apramana
Apramatta
Apramatta muni
Apramatta sanyata
Apramattavirati
Aprapyakari
Apraschana
Aprashasta
Aprashasta raaga
Aprasuka
Aprathak-bhuta
Apratibaddha
Apratibuddha
Apratighata
Apratihata
Apratipati
Apratisthita pratyeka
Apratyaakhyaana
Apratyaakhyaana kashaaya
Incapable
Mono-spatial; Dimensionless
Vibration-less
Vigilance
Immeasurable; Invalid; A food fault
Peaceful (shaanta); Careful; Vigilant; Active; Pure
self-efforts
Vigilant saint; Vigilant monk
Vigilantly restrained
Vigilant abstinence
Non-contactile
Questioning
Unwholesome; Hurtful to others; Bad evil conduct
Raag for raag; Prashasta raag means raag for vitragta
Impure; Unsterillised
Non-separate
Independent; Free; Without any bondage
Agnaani; Ignorant
Unpreventable; Resistence-free
Non-uprooted
It is a form of avadhijnana (clairvoyance) which lasts
upto the kevalajnana (omniscience); Infallible
Un-supporting individual plant; Non-parasitic plants;
A category of plants
Minor vows impeding; Passion which disturbs complete
abstinence; Non-abstinence; Partial-vow preventing
Intenser type of passion which hinders partially; It
refers to the kasaayas or passions which inhibit the
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Apratyakhyana varana
Apratyaveksita
Apra-vachana
Apravichaa
Apriya
Apsarana
Apunaravrtti
Apurva
Apurvakarana
Apurvartha
Apurvavaani
Apvarga
Arahanta
Arahatas
Arahnaath
Arambhaja hinsa
Arambhatyaga-himsa
Aramghtyaga pratimaa
Arata dhyaana
Arati
Aratiya
Aray, Aryika
Archana
Ardha-bhara
expression of right conduct of a householder i.e.,

sraavaka.
Obscuration of partial-rennuciation
Carelessly
Scriptural texts
Immune to sex; Without sexual desire
Unpleasant; Not dear
Reduction
Non-repetition
Never before; New; Unprecedented; Incomparable;
Extra ordinary; Unparalleled
Unprecedented degree of purity; 8th stage.
Undecided; Unprecedeted
Remarkable special speech beneficial to all souls.
Enlightened one; Venerable
Arihanta
Eighteenth teerthankara
Accidental / Occupational Violeance.
Violence occurring either accidentally or through the
performance of an acceptable occupation.
Model stage of occupational withdrawal.
Painful concentration
Dis-pleasure; Disliking; Ennui worship
Later scholars
Noble woman; Nun; Digambar nuns
Worship
A standard measure
Page 48 of 271
Ardha-karsa
Ardha-maagadhi
Ardhamaagadhi bhaasa
Ardha-mani
Ardhanaraca
Ardhapala
Ardhapanchama
Ardha-phalaka
Ardhatula
Ardhpudgala paraavartana
Arghya
Arghya or Argha
Arhan
Arhat
Arhata
rhatamata
Arihanta
Arihanta jina
A standard measure
A form of prakira language, language of Jina
sermons/scriptures
It is the ancient language spoken half the part of the
Magadhadesa and it included the 18 dialects.
A Standard measure
An osseous structure; Half-Inter-locking and pinning
joints
A standared measure
4 .
Lioin-clothed monks; An extinct sect; A piece of cloth
worn by ancient Jaina monks
A standard measure
Half embodiment time cycle ; A time unit
Very expensive
Respectful offering; Composite offering auspicious
offering.
Enlightened one; Venerable.
Enlightened one; Venerable.
Follower of Jainism or Jain
Jainism
(1) Conqueror of internal enemies, such as anger,
pride, deceit, greed, jealousy, hatred, intrigue and
various other passions; (2) Omniscient lord; (3)
Adorable, Karma destroyers; (4) The "Jina" the victor
or conqueror; (5) An Omniscient lord with
supernatural corporeal body
Literally conqueror of inner enemies like passion,
Page 49 of 271
Arma-prasamsa
Arma-samvedana
Arma-tula
Arpana
Arpita
Artha
Artha prakaasa
Artha samaya
Artha-danda
Arthadhikara
Arthagama
Artha-karta
Arthanaya
Arthantara
Artha-paryaaya
Arthapatti
Artha-sandrasti
Arthavagraha
Aruhanta
Arupa
Arupi
hatred, greed, attachment, etc.

Self-praise
Self intuition; Self-experience.
Self-like
Adopted standpoint; Particularity; Perminence
Prominent
Subject matter; Substratum; Meaning; Object; Implicit
mode; Reality; Dravya Guna and Paryaya are called
Artha; Wealth
Illumination of object
System of reality
Objective violence; Purposeful violence
Topic; Chapter
Knowledge from text
Author of the meaning
It is that point of view or naya, which is different from
vyanjana and is distinguished from the other
characteristics like gender, number, time and agency;
Objective standpoint importal standpoint.
Unrelated meaning
Object mode (non-spatial); In-distinct mode
Implication
Symbolism
Apprehension; It is determinate confessional stage in
which there is the awareness of the sensation.
Non-rebirthing
Without form
Formless matter; It has no characteristics of sabda
Page 50 of 271
Arupi ajiva
Aryanka
Asaadana
Asaata
Asaataavedaniya
Asaatana
Asad bhuta
Asadbhuta vyavahaara naya
Asadgunod bhaavana
Asailesi
Asaiyama
Asaiyoga
Asakti
Asamartha karana
Asamavayi karana
Asambhava dosa
Asammoha
Asanga
Asangata
Asangni
Asangnyaapta
Asankhyaata
(sound), rupa (form), rasa (taste), gandha (smell) and

sparsa (touch); Formless; Non-material; Non-tangible
Formless non-living, Non-material non-living.
Noble people; Civilized people; A human race.
Denying the truth proclaimed by another person by
body or speech i.e. disregard of knowledge; Disregard
of knowledge taught by another person; Denial
Pain
Unpleasant-feeling- producing
Disrespect; Completely disrespectful conduct
Impure synthetic
Impure synthetic practical point of view; Nonsubstantive practical standpoint
Display of non-exixing merit
Non-recklike
Non restraint; incontinence; indiscipline
Non association
Attachment
Non-efficient cause; Incompetent cause
Non-material cause
Impossibility flaw
Free from delusion
Attachment
Inconsistent
Non-rational; Non-instinctive; Without mind;
Irrational; Not endowed with faculty of reasoning.
Heretic
Innumerable; Countless
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Asansaara samapannaka
Asanyama
Asanyama
Asanyata
Asarana
Asarananupreksa
Asaray
Asasvata
Asat
Asata-vedniya
Asati
Asatsang
Asat-vedya
Asatya
Ascharya
Asharira
Ashata
Ashi
Asho-pravrittakarana
Ashtha-mula-guna
Ashubha
Ashubha bhava
Ashubha raga
Ashuchi bhaavana
Asi
Salvated; Liberated
Non-restraint
Non-abstinence; Non-restraint
Avirat or without virati
Refugeless
Reffection on utter refugelessness
Substratum
Non-etenal
Unreal; False; Non-being; Non-extisting
Pain-causing karma; Pain feeling karma
A measure; Handful of grains
Association with non religious persons
Pain-causing karma; Pain feeling karma
Lying; Untruthfulness.
Miracle; Extraordinary event
Disembodied soul.
Feeling of anguish; Discomfort
From of request to leave the temple from guardian deity,
May I go for essential duties.
Low-tended operation
Eight cardinal principal
Inauspicious
Inauspicious disposition; Inasuspicious sentiments
Ungracious attachment
Impureness, unholiness uncleanliness of the body
Sword; Gout; (Trio of Asi=Penetrating weapon, Masi
(tools of writng, pen papers etc, and Krushi= tools of
farming)
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Asiddha hetu
Asiddhahetva bhaasa
Asiddhatva
Asidhaara
Asmitaa
Asmprapta srpatika sanhanana
Asoka prakaasa
Aspasta
Asta-dravya puja
Asta-mangal
Asta-mangala dravya
Asta-mula-guna
Astanga
Asteya
Asteya anuvrata
Asthira
Asthirtaa
Asti
Asti nasty
Asti-avaktavya
stika
Astikaaya
Unproved probans
Unproved fallacy
State of non-salvation
The edge of the sword
Egohood
Ligatured osseous structure.
Asokan red
Lacking vividness; Non-clear
Eight-substanced worship
Eight auspicious symbols
Worship through 8 auspicious substances.
Eight basic restraints; Eight primary qualities (of oayfollower)
Eight limbs/limbed.
Nontheft; Non-stealing; One of the mahavrats and
anuvrats
Minor vow of non-stealing
Restless; Unstable; A karma
Instability
(1) Is (2) Exists (3) existence, (4) positive aspect
Either is or is not, existence non existence.
Is but is inexplicable
Believer in punya Papa and supreme soulis called
Astika
(1) Substances having more than one spatial unit or
Astitva Existence isness (2) It refers to the five
substances, they are; jiva, pudgala, dharma, adharma
and akasa, because the space points of this substance
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Astikya
Asti-naasti
Asti-naasti-avaktavya
Astitva
Astma bhakta
Asubha
Asubha karma
Asubha upyoga
Asuchi
Asuchitva anupreksa
Asuddha nischaya naya
Asudha-yoga
Asudhdha-naya
Asurakumaras
Asvabala
Asvakarna-karana
Atadabhava
Atadaroopmaypanu
Atapa
Atapa bhumi
signify the collective nature or they are in collection.

(1) Affirmation, Spiritual belief, Religiosity, Faith in the
omniscient lords. (2) Faith in Punya and Papa, Supreme
Soul parmtm
Is and is not
Is not and is inexplicble
Existence; Isness; Embodied substance
8-day fasting
Inauspicious
Inauspicious karma
Souls inauspicious manifestation of consciousness,
unwholesome; Inauspicious manifestation
Impurity
Reflection on impurity
A view point of impure aspects of soul
Inauspicious activity/ incidence
impure partial point of view
A species of peripatetic celestial beings. See Devas.
Horse power
Attenuation, Horse-ear attenuation
Non identity e.g. absence of each one in substance,
attributes and modes even though each one is existing
forever
Soul does not accept alien things par pana ne grahe
nahi
Hot effulgence, Hot light, Sunlight, Heat caused by the
sun
Penance place
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Atapa kshetra
Atapana
Ateendriya
Athaai
Ati
Ati-bhararopana
Atichaara
Atichaara / bhanga
Atikraanta
Atikrama
Atikraman
Atindriya
Atindriya gyaana
Atindriya sukha
Ati-prasanga
Atireka
Ati-sarga
Ati-saya
Atishaya
Atishaya-kshetra
Atita-paryaapti
Atita-pratyutpann aanagata
Lighted region
Body mortification in heart; An austertity
Supersensible; Beyond the reach of senses; Abstract
Eight day fasting
Over; Excessive; Super
Over-loading
Faults; Mistakes; Transgression; Infirmity; Violations;
Sin of fault
Infraction; Partial
Having passed or transgraced; Exceeded; Surpassed
Overcome
Transgreassion
Violation
Extra-sensory; Parasensory; invisible, Unsensuous,
Super sensitive; Intangible
Super sensuous intuition
Super sensible happiness
Unwarrantable stretch
Too much; More (Adhika)
Renounce
Excellence; Miracles; The extraordinary specialities
that common humans do not have only kevalis can
have.
Thirty-five special attributes of Tirthankaras
The place associated with some miracle or myth;
Miraculous places
Absence of completion
Knowing all the times (past, present and future).
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Atithi
Atithi samvibhaaga vrata

Atithi-samvibhaaga
Ati-vyaapti
Atyaachaara
Atyanta
Atyantaabhaava
Atyantika marana
Atya-satya
Audarika
Audarika angopaaga
Audarika sharira
Audayika bhaava
Auddesika
Aupa-patika sarira
Aupa-samika bhaava
Aupa-samika samyaktva
(1) Guest invited and expected or unexpected

or unexpected; (2) One who may come any time,
unexpectedly, without invitation, and is still welcomed
with love and respect
Self less offering to the unexpected guest vow
Sharing with guest
(1) Unwarranted extension; (2) Extension of character
beyond the determined object
Vow violation; Excess
Absolute
(1) Absolute negation for example, the sky flower or the
son of barren women or horns of a rabbit; (2) Absence
of one substance into the other substance (3) Absolute
non-existence
Final death
Degrad
Gross Body; Physical Body
A karma, Gross limbs and sublimbs.
Physical body; Gross body; It refers to the gross body
because 'udara' means gross.
(1) Feeling produced due to fruition of karma; (2)
Fruitional / realisationl disposition / volition; (3) It is the
state of mind with reference to the effective state
origination from the rise of the karmic matter
Particularised
Instantaneously manifested body
Subsidential disposition / volition
Subsidential right faith; Subsidential righteousness
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Aupa-samikacharitra
Ausadhi ruddhi
Aushadhi
Autkarika
Autpattiki buddhi
Avaadya
Avabhaasa
Avachchinna
Avadhi
Avadhi darshana
Avadhi gnaana
Avafaha
Avagaahamattva
Avagaahana
Avagaahana hetutva
Ava-gadha
Ava-gadharuchi
Ava-gadhavagadha
Avagahanatva
Avagraha
Avahanam
Avahanana
Avaharana
Avakasantara
Avakrama
Avaktavya
Avalambana
Subsidential conduct
Miraculous power of medication
Medicine
Splitting type
Inborn intellect
Undesirable; Sinful
Brighten
Exclusive; Separated
With limits
Clairvoyant conation; Clairvoyant perception
(1) Clairvoyant knowledge; (2) Clairvoyance
Accinidatiib; Depth
Accomodating Tatva
Engrossed Accomodation
Instrumental cause in providing accommodation
Occupancy; Pervasion
Deep predilection
Dense pervasion
Occupancy; Body size
Apprehension; Initial Perception; It is a sensational
stage of experience; Space
Inviting or invoking a deity
Shatter
Stealing
Space gap
Retreat
Inexpressible; Indescribable; Inexplicable
Dependance; Leaning against
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Avali
Avalika
Avalokana
Avamaana
Avamaudarya
Avarana
Avarita
Avarnavaada
Avasada
Avasanna
Avasara
Avasarpini
Avasthita
Avasthita (dravya)
Avastu
Avataara
Avatana
Avatara
Avaya (apaya)
Avayava
A time unit
A time unit
Glance; Seeing; Looking, Seeking
Insult; Length measure
(1) Partial fasting; (2) Eating only a very small portion
of food (3) Under eating
Obscuring
Obscured; Covered
Ill-speaking; Defaming; Blasphemy
Dejection
Attached
Opportunity; Time
Regressive half of the time cycle; Regressive half cycle;
A time unit; Descending half cycle
Immutable; Fixed; Steady
It refers to the substance like pudgala which has a
determinate space points, dharma, adharma, lokakasa
and jiva have infinite number of space points while
pudgala and alokakasa have endless space points.
These substances never go beyond their space points
hence they re called Avasthita.
Unreal
Incarnation; Descendance
Change of state; Wandering; Repetition; Reflection
Invocatory word
(1) Perceptual judgement (2) It refers to the stage of
perceptual experience (indriya pratyaksa).
Parts
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Avgahana
Avgahanatva
Avibhaaga praticheda
Avichi-marana
Aviddha
Avidya
Avigrahagati
Avikaara
Avikaari
Avikalpya
Avilaya
Avimaana
Avinaabhaava
Avinaabhaava krambhavi
Avina-abhaavi
Avinaashi
Avipaaka nirjara
Occupancy
interpenetribility
Indivisible corresponding section
Instantal death
Whirling
Ignorance; Ne-science; False cognitive
Direct movement of soul. Vigraha means obstruction or
uneven direction. The jiva in its movement gets uneven
direction due to certain obstructions and that is called
vigrahagati. Contrary to this is direct movement, it is
called rjugati. So the direct movement of jiva for one
samaya is also mentioned as avigrahagati. (2) Nonbending motion, linear motion, motion devoid of
bending.
Non change of form or nature, unchangeable,immutable
Non disturbing
Incomprehensible
Relinquish
Blissful
(1) Universal concomitance, non separable relation,
inherent or essential relation; (2) Invariable / Invariant
concomitance.
Ordered or co-existing concomitance
Concomitant characteristics
Immortal; indestructible
(1) It refers to the karmic matter, which arises
prematurely due to certain spiritual efforts, and the
karma is destroyed, just as a mango fruit is prematurely
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Aviradhita
Avirata
Avirata samyak drastic
Avirati
Avirbhaava
Avirodha
Avisamvada
Avisuddha
Aviveka
Aviveki
Avkaasa
Avrajita
Avratta
Avyaabaadha
Avyaapti
Avyabandhattva guna
Avyabhichaara
Avyaghata marana
Avyakta
Avyapanna
Avyavahita
ripened by artificial methods. (2) Premature

disintegration of karma (3) Non-matural dissociation
Non-violatation
Vowless
Partialy-abstained or Non-abstained; Right faithed.
Strong attachment to the world and worldly things;
Non-abstinence (Vowlessness); Absence of moral
discipline; Lack of control; Non restraint; Unbale to
abandon violence, material pleasure indulgence,
happiness of five senses and mind
Manifestation; Emergence; Appearance
Without any incompatibility
Non-debatable
Impure
Lack of discrimination
Non discriminative
Space
Capable of practicing; Migration
Non-vow; Obscured; Covered
Unperturbed; Unperturbable; Undisturbablity
Inadequate pervasion; Too narrow; Non inclusion
Undisturbable attribute
Consistent
Fast unto death
Imperceptible; Not manifest; Unapparent; Indistinct;
Invisible; Non-explicable
Non-destroyed
Immediate
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Avyaya
Avyayee
Avyayibhaava samaasa
Aya
Ayagapata
Ayama-visakmbha
Ayana
Ayasaskirti
Ayata
Ayatachaksu
Ayatana
Ayogakevali
Ayopayadardi
Indestructible; Inexhaustible; Imperishable

One which does not change; Soul is avyayee
Indeclinable compound
Acquisition
Votive Slabs
Length and breadth
A time unit
Disgrace; A karma
Rectangular
Wide-open eye
Base; Volume; Residence; Receptacle
Static omniscient; Omniscient with cessation of all
activities; Inactive Omniscient
Loss-gain pointing
Page 61 of 271
B (Alphabetic listing B)
JAIN WORD
MEANING
Baadara ()
Baadhaka
Baahya ()
Baahya tapa
Baahyakriya
Baahyanivrutti
Baahya-upadhi vyutsarga
Baala
Baala brahamchari
Baala diksa
Baala marana
Baala muni
Baala pandita
Baala rddhi
Baala tapa ( )
Gross; Coarse; A karma
Baala virya
Baala vrata
Baalagra
Badara samparaya
Badhaparisaha
Badhita
Bahal
Obstructive; Hindering; Restrictive

Outer; External
External austerities; Physical austerities
External activity
The sense seen on body e.g. eyes, nose, ear, skin, tongue
Alien-belonging renunciation
Immature; Child
Child celibate
Child initiation
Fools death; Unenlightened death
Newly initiated
Partially religious prudent
Miraculous strength.
Childish austerity; Performing austerity associated with
wrong faith; Performing austerity without right belief
Childish energy
Childish vow
A length unit; Hair heads
Ninth stage; Gross-passion stage
Injury affliction
Contradicted; Refuted
Viscous liquids
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Bahiraatmaa
Bahiranga
Bahiranga dharma dhyaana
Bahiranga parigraha
Bahiranga suddhi
Bahirchitaprakaasha
Bahirmukha
Bahirvyaapti
Bahistatva
Bahudhaa
Bahulya
Bahupradesi
Bahusruta
Bahusruta bhakti
Bahuvidha
Bahuvija
Bahva pramaana
Bakusa
Balaya marana
Bali
Materialist; Outer looking self ; Follower of materialism

or worldly enjoyments; Ordinary soul; Deluded soul;
Dependent or engaged in external entities and pursuits for
physical happiness
The external looking soul
Eulogical devotion for the lord arihant, Panch parmesthi ki
bhakti etc.
There are ten bahirang or outward or material ossessions.
Sonu or gold, chaandi or silver, dhan or money, dhaanya
or food materials, daasi or female servers, daas or male
servers, vastra or clothings, paatra or material support,
kshetra or land etc, makanaadi or housing etc.
External purity
External knowledge
Extroverted
External concomitance
The external element; A division or variety of Tatva
Mostly
Thickness and height
Multi-space-pointed
Scripture-proficient preceptor
Scripture-proficient devotion
Many kinds
Multi-seeds; Multi-seeded
Standard measure of state
A class of nirgrantha; Spotted ascetic/Saint.
Starvation death
Sacrifice; Sacrificial offering
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Bandha
Bandha apsarana utsarana
Bandha karmic / No-karmika
Bandha vyucchitti
Bandha, Visrisa/prayogika
Bandhacheda
Bandhahetu
Bandhana
Bandhana baddhatva
Bandhavali /Achalavali
Beindriya
Bhaajya
Bhaante
Bhaara
Bhaasa
Bhaasa bhaava
Bhaasa dravya
Bhaasaa
Bhaasaa paryaapti
Bhaasaa samiti
Bhaasaa vaikhari
Bhaasaa varganaa
Bhaasya
Karmic bondage to a soul; One of the nine tattvas; Fusion;

Bonding; Bondage; Bond.
Bond, Reduction and progression.
Bondage; Karmic or quasikarmic
Bondage dissociation; Bond extermination
Bondage; Natural / efforted
Bondage dissociation; Bond extermination
Cause of bonding
Bonding physique making karma
Karmic ally bondage
The time of incapability of fruition; Fruitional incapability
period
Souls that live with two sense, namely touch and taste.
Divisible; Alternated
(1) A form of address inviting the attention of the Acharya;
Sanskrit bhadanta, bhavanta, bhayanta, i.e., one who helps
end transmigration; (2) Repected; (3) Lord
A weight unit, 20 Tulas
An illusion
Psychical language
Physical language
Language; Speech
Vocal completion; Verbal completion.
Carefulness in speaking; Careful speech.
Audible language
Speech variform; Aggregate of matter particles causing
formation of speech; Speech molecules
Commentary
Page 64 of 271
Bhaava
Bhaava karma
Bhaava paraavartan
Bhaava aasrava ( )
Bhaava adhikarana
Bhaava bandha
Bhaava dharma
Bhaava hinsa
Bhaava indriya
Bhaava karma
Bhaava kevali
Bhaava lesya
Bhaava linga
Bhaava lingi
(1) Feeling (2) Of heart and Mind (3) Spiritual (4) Psychical
(5) Essence (6) Thought activities (7) Experience
Dispositions, quality, thoughts, phase, function, entity,
modification of soul, positive aspects, thought activity,
present state, psychic dispositions, inclinations,
subjective virtue. (8) Internal. States of a dravya. Thoughts,
Feeling contemplations (9) Volition, feeling, Subjective
Psychical state, Mode, State, essence. (10) Thought
Activities
Psychological karma; Psychic disposition; Thought
activities; Inclination; Auspicious and inauspicious
dispositions; Psychic karma
Cycle of incarnation
Subjective inflow; Subjective influx; Psychic inflow
Volitional substratum
Psychical bondage; Subjective bondage
Nature of living, Internal aspect
(1) Violence in the feelings and the thought activity or
psychical violence (2) Mental and self-internal violence.
Psychical sense; Subjective senses
Psychical karma
Attaining enlightenment in current life.
Volitional aura
Psychical libido/sex, Psychical sign
Clad in subjectivity, a true possession less naked
digambar jain monk with right faith, knowledge and
conduct
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Bhaava mana
Bhaava maran
Bhaava moksa
Bhaava namaskaara
Bhaava napunsaka
Bhaava nidra
Bhaava niksepa
Bhaava nirjaraa
Bhaava paraavartan
Bhaava praana
Bhaava pratikramana
Bhaava puja
Bhaava purusa
Bhaava samvar
Bhaava shrut gnan
Bhaava stuti
Bhaava teevra
Bhaava vachan
Bhaava veda
Bhaava, samyaka
Bhaavaanaa
Bhaava-antara
Bhaavaartha
Bhaavaka
Bhaavanaa
Psychical mind
Phase death
Psychical mind
Bowing down with adored feelings
Psychologically hermaphrodite
Psychic sleep
Model posting
Volitional cycle; Subjective shedding
Phase cyclic change; Cycle of incarnation
Psychical vitalities
Internal atonement; Internal penitence
Subjective worship; Psychical worship
Psychologically male
Subjective stoppage
Subjective scripture knowledge; Psychic scripture
knowledge; Subjective virtue of sacred knowledge
Objective eulogy
Intense passions
Internal concentration; Pure internal state
Psychic libido
Internal aspect of right insight
Reflection; Anupreksa
Another birth
Implied meaning; Verbal meaning; Obvious meaning
Causing to be; Effecting
(1) Yearning; (2) Feelings; (3) Thoughts; (4) Aspirations &
Reflections; (5) Self-Contemplation; (6) Desire; (7)
Sentiment
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Bhaavanavasi deva
Bhaava-pratyaya avadhi
Bhaava-sadhu
Bhaavasiddha
Bhaava-sthiti
Bhaavavichaya dharmadhyana
Bhaava-vipaki
Bhaavya
Bhaavya bhaavaka bhaava
Bhadanta
Bhadra
Bhadrottara
Bhaga
Bhagabhaga
Bhagava
Bhagavichaya
Bhagiratha
Bhagvant
Bhagvat
Bhaiksya suddhi
Bhajana
Bhaksy-abhaksya dharana
Bhakta kathaa
Bhakta parigna
Bhakta pratyaakhyana
Mansion dwelling deity

Inherent clairvoyance; Birthal clairvoyance
Real ascetic; Psychically ascetic
Attaining salvation in current life
Life duration ; Volitional duration
Virtuous meditation on cycle of birth
Birth-maturing karmas
To be effected or accomplished or performed
Entity of relationship between effecting and to be effected.
Respectful word of address (for a religious elder).
Happiness; Welfare; Without troubles
A penance tyape
Spatial point; Division; Part
Partially unproved
Venerable
Permutati on-combination
A great Indian king who suffered and accomplished lot for
people; Extra-ordinary task
Venerable
Venerable
Purity of alms
Singing praise of God by repeating his name; Singing
prayer songs; Hymn; Adoration; Devotional
songs/Sonnets; Alternative; Option
Concept; Edible-non-edible concept
Tales concerning food, Food concerned tales
Abandonment of food
Slow renunciation of food for ritualistic death
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Bhaktapana sanyogadhikarana
Bhakti
Bhakti maarga
Bhaktithi
BHaktiyoga
Bhamandala
Bhanga
Bharanda
Bhattaaraka
Bhautikataa ()
Substratum of mixing foods and drinks

Devotion, Devotionalism, Devotional prayer, Worship.
Path of Bhakti or devotion
With good feelings in heart
Devotion
Halo; Aura
Infraction; Alternation
A giant-sized bird with two mouths and one belly, Traders
used to go to the Valley of Diamonds with their help.
These birds have been praised in the Jaina literature for
their extreme steadfastness.
Name of a kshetra or region; We live in Bharat Kshetra. It
is located in the southern part of Jambu Dweep (look at
geography section for more details); Bhava Incarnation or
Life
Digambara Jain clergy; Venerable
Materialism
Bhava ()
World; This birth
Bhavitvyataa
Destiny; The development and capacity within soul for

things to happen
Aroused emotions
One whos soul is Liberatable; Salvationable
One, who is capable of liberation
Worthiness of salvation
Fear
Fear instinct
Disjunction; Splitting; Dissociation; Division;
Bharat
Bhavollasa
Bhavya
Bhavya jiva
Bhavyatva
Bhaya
Bhaya sangna
Bheda
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Bheda gnaana
Bheda gyaana dhaara
Bheda vignaana
Bheda vigyaana
Bheda vivaksa
Bheda-avedavada
Bheda-bheditva
Bheda-samapanna
Bheda-sanghata
Bhiksaa
Bhiksaa chaarya
Bhiksu
Bhiksu pratima
Bhinna
Bhitartha
Bhita-vada
Bhog upbhog parimaana vrata
Bhoga
Bhoga antaraya karama

Bhoga-antaraaya
Bhoga-bhogi
Differential way; Division; Variation; Separation

Knowledge of self and other
Flow of knowledge of self and other
The art and science of discerning between the permanent
and the transient, between the soul and non-soul i.e
physical body, between propitious and ominous
Discriminative science, science of differentiation between
self(soul) and non-self (others) (Antarbheda)
Desired difference
Doctrine of indentity-cum-difference.
Variable with variation
Doubtful; Split-minded
Combination-cum descombination; Association-cumdissociation
Alms; Begging
Alms; Begging
Mendicant
Mendicantal model stage (vows)
Fraction; Different; Separate; Not same
Real
Elementalism (Basic and Essential)
Sensual enjoyment limiting vow
(1) Gratification and Indulgence in the
objects of nose eyes and ear etc. senses; (2) Thing which
can used and enjoyed once only; (3) Enjoyment
Consummable enjoyment obstructing karma
Karma that restricts enjoyment
Self-indulgent
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Bhoga-bhumi
Bhogopabhoga parimaanavrata
Bhoktaa
Bhoktaa bhogya bhaava
Bhoktrutva
Bhoktrutva bhogya bhaava

Bhraanti
Bhramari vratti
Bhuta
Bija
Bija buddhi
Bijapurak kataha
Bimba
Bithi
Bodhi
Bodhibeeja
Bodhidurlabha -bhaavana
Bodhidurlabha-anupreksa
Bodhika
Bodhitbuddhatva
Brahmaa
Land of enjoyment
Vow of limiting consunables and non-consumables
Enjoyer or sufferer One who experiences joy and sorrow
Instinct related to enjoyer and enjoyable, endurer
endurance relationship
Enjoyment, enduring, sensual pleasure, gratification,
indulgence of the objects of the senses, power of
experiences joy and sorrow.
Instinct related to enjoyer and enjoyable.
Wrong understanding; Wrong preception
Bee-like attitude
Living being; Past time; Peripatetic; Demons; Plants
Seed, mytical letter of mantra or incantation.
Seeding intellect
Seed-filled fruit
Disc; Image
Orbit
Combination of Real Samyagadarshana-gnnacharitra; Enlightenment.
Samyaktva or rightness
Bodhi = Right Talent, Durlabh = Unobtainable
Unobtainabbility of the right spiritual talent
Reflection on rarity of enlightenment
Naked ascetic; Deviated ascetic
Knowledge occurring by listening to the discourses from
enlightened person.
The Creator-god of the Hindu pantheon; A god of Hindu
mythology linked with creation
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Brahmaacharya-vrat (anuvrata)
Brahmachaarya
Brahmachaarya-aashrama
Brahmachaarya-pratimaa
Brahma-vidya
Brahmchaari
Buddha
Buddhimat karana
Buddhirddhi
Budhdhi
Budhdhi gochara
Minor vow; Vow of celibacy

(1) Sexual Purity; (2) Physical control, abstinence,
chastity. One of the mahavrats and anuvrats. Jainism
emphasizes abstinence from over-indulgence, voluntary
curtailment of one's needs, and the consequent subsiding
of the aggressive urge. For shravaks and shravikas, this
also means remaining sexually monogamous to one's own
spouse. For sadhus and sadhvis this entails strict
abstinence. (3) Celibacy, Chastitiy, Self-absorbness to be
away from sexual involvementss
The life of a student. The first of four stages that a Jain
shravak and shravika are recommended to pass through in
his or her lifetime
Model stage of celibacy; Seventh model stage
Brahma-learning; Theosophy; Theism
(1) Celibate; (2) One who has forsaken co-habitation and
keeps himself absorbed in the self(soul).
Enlightened by enlightened
Intelligent cause
Super-natural power of intellect
Intellect; Mental sense; Vivid determination; Thinking
power
Perceived at the intellect level
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C (Alphabetic listing C)
JAIN WORD
MEANING
Chaarvaka
Chaayaa
Chaitanya
Chaitnya
Sweet speakers; An Indian philosophy; Materialist

Image
Consciousness
Practical; An attribute of Chetana dravya along with
other attributes it consists of perception and
knowledge
Name of a month in the Indian calendar, extending
roughly from the middle of March to the middle of
April
Chapel; Memorial; Shrine
Temple dweller
Worship of lord Jina
Universal monarch; World conqueror.
Wheel
Monarch of area of Bharat i.e India or Airaavat;
Universal monarch; World Conqueror
Ocular; Related to sight or eye
Ocular perception
Visual sense organ; Sense of light
Visual sense organ; Sense of light
Occular 4 conation obscuring karma
Visible
Denatured taste; Fermented
Chaitra
Chaitya
Chaityavaasi
Chaityavandana
Chakradhaari
Chakravala
Chakravarti
Chakshu
Chakshu darshana
Chaksu indriya
Chaksudarsana
Chaksudarsanavarana karma
Chaksusa
Chalita rasa
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Chamvara
Chandaala
Chandana
Chandra smavatsara
Chandraprabhu
Chandrayana
Chankramana
Chapa
Charaksetra
Charamadeha
Charan ruddhi dhaari
Charana
Charanaamrita
Charana-karananuyoga
Charananuyoga
Chardana
Charitra
Charitra anupasamika/ksayika
Charitra mohaniya
Charitra mohaniya karma
Charitra-moha
Charmachakshu
Charnaruddhi
Charvalo
Charya
Chattaari
Chatudasa-purva
Chatuh sarana
Fly Whisk
Untouchable; Grave digger; Low caste.
Sandalwood
Lunar year
Eighth Teerthnakara
A variety of vows
Rotation
Arc
Motion range; Orbital space
Last-timed body; Ultimate body
Ability of a supernatural power moving in the sky.
Practice; Conduct
Solution of five sacreds
Primary / Secondary conductal exposition
A scripture type; Conductal exposition
Abandon
Conduct
Subsidential / destructional right conduct.
Conduct-deluding
Right conduct deluding karma
Conduct-deluding Karma
Physical eye or eye made of skin or just eye
Sky-moving power
Religious Cleaning brush
Observance; Moving about; Routine duties.
Four
14 Purva pre-canon texts
Four refuges
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Chaturanuka sansthana
Chaturdasa-purvi/purvadhara
Chaturdasi
Chaturindriya
Chaturmaasa
Chaturnikaaya
Chaturthabhakta
Chaturvidha
Chaturvinshatistava
Chaturyama samvara
Chau-bihara
Chauvissanttho
Chavicheda
Chaya
Chayapachaya
Cheda
Cheda ganita
Rectangular Configuration; Quadri-lateral

configutation
Versed / Proficient in 14-purvas.
Fourteenth day in each fortnight which is particularly
important for the practice of austerities like fasting,
giving up food at night and fortnightly confession.
Four-sensed (Basically touch taste, smell and Sight
Four months of rainy Season; Rainy residence.
Four-fold group; Four types.
Fasting for a day
Four-fold Order
Worshipping or eulogy of the twenty-four Jinas i.e.
Tirthankars
Four-fold; Four; Tetrad.
Timal Renunciation of foods
A prayer to the twenty-four Tirthankaras of this kaal
in Bharat Kshetra. We list, bow and praise them for
their great virtues; . Obeisance to the twenty four
Teerthankaras Worshipping the twenty-four
Tirthankars; T aking the Names of all 24
tirthankaras (this comes in the pratikaman of
morning & evening)
Multilation
Common difference; Loss
Metabalism
Section / Logarithm; Karmic destruction;
Reduction in seniority; Suspension
Longarithm
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Cheda gati
Cheda sutra
Chedopastha charitra
Chesta
Chetan dravya
Chetana
Chetana tatva
Chetanaa
Chetanaa darshana
Chetanatva
Chetanshakti
Chetnaa
Chetnaa
Chetnaa gnaana
Chetnaa, Karma
Chetnaa, Karma-phala Chetana
Chhadma
Chhadmastha
Chhadmastha
Chhadmastha vitaraaga
Chhala
Chhala sankhyah
Karmic state
A secondary canon; Disciplinary canonical texts
Expiatory conduct-cum-reinitiation
Conation; Gesture
Thinking substance, animate
Animate, psychical.
Sentience; Consciousnees; Soul
Sentience; Consciousness (Awareness of things
and events); Power of perception and knowledge;
Where within the soul all the padarthas(substances)
are cognized
Perceptional sentience
Sentience; Consciousnees; Soul
Consciousness
A souls attributes of knowledge and perceptrion;
Consciousness; Vigor
Consciousness
Knowledge conscousness
Karmic-consciousness
Karmic reward consciousness
Lapse; Cover
Chadma means jnanavarana and darsanavarana
karma; The jiva who lives in the state of these two
karmas is Chadmastha; Non-omniscient.
A non-omniscient being; A common man;
Detached; Non-omniscient; Twefth stage
Fallacious reasoning
Variable number
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Chhala sila
Chhatra
Chidroop
Chinna
Chinta
Chintaamani
Chintaka
Chintana
Chintya
Chirkaala
Chita vruksa
Chitkhai
Chitra ranga
Chitta
Chitta prasantaa
Choindriya
Chomaasi
Choumassi
Chovishi
Chulikaa
Churni
Churnikaa
Chya vaita
Jokular and jesticulated speeches

Canopy; Parasol or umbrella
Sentient or having a nature or attribute of of
knowledge
Pierce; Cut; Destroy
Inductive logic; A variety of sensory knowledge
Wish-fulfilling gem; Worry removing gem; Thought
gem
Thinker
Deep Thinking; Meditation
An object to thinker
For ever
Attainment tree
Sticking; Adherence
Diversified color; Variegated color
Mind; Psyche; Heart
Serenity
Soul that lives with four senses, namely touch, taste,
smell and sight
Every four month; Quarterly
Every four month; Quarterly
Twenty four tirthankars time cycle, ten raise to
fourteen sagaropam time.,dash krodakrodi
sagaropam time; A group of twenty-four.
Appendix
Small commentary on Jaina canons
Small commentary on Jaina canons
Cast off
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Chyavana
Chyuta
Clairvoyance
Rebirth; Death; Conception

Expired; Violated
Avadhi gnaana
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D (Alphabetic listing D)
JAIN WORD
MEANING
Daahya
Daama
Daana
Daavaanala
Dahan
Daksinardha
Dalika
Damana
Damara
Dambha
Damita
Dana-antaraya
Danantaraya karma
Danda
Dandaka
Dansa-masaka parisaha
Danta
Darsana
Ability to burn e.g. wood is a daahya substance

Subduing; Conquering; Restraint of mind
Donation; Charity; Alms giving
Fire
Causing to burn, e.g. fire burns the wood
Southern half
Karmic aggregate; Part
Control
National troubles or Riots; State troubles
False pretension
Sense subdue
A type of karma that hinders the practice of charity
Donation-obstructing karma
A measure Two kuksis; Marked staff or stick
Division; Section purifier activity; Sinful activity
Insect bite affliction
Sense subdue
Perception; Conation; Faith; Intuition; Ruchi; Liking or
love
Vision/Conational activity
Faith deluding karma
Model stage of right faith; First model stage
Right faith, Right belief, Right view, Rational faith.
Darsana kriya
Darsana moha mohaniya
Darsana pratima
Darsana samyaka
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Darsana upyoga
Darsana visudhi
Darsanamoha ksapaka
Darsanavarana
Darsanvaraniya karma
Darshan mohaniya karma
Darshana
Darshana varniya
Darshana-moha
Dasa dharma
Dasa sharma
Dasa-dasamika
Dasalaksana parva
Dasalaksana vrata
Dashalakshana
Dasi-dasa-pramanatikrama
Dasman
Dayaa
Deepaawali
Deerdhakalikee
Functional consciousness of conation

Purity of right faith; Purity of faith/Conation.
Destroyer of faith deluding karma
Conation-obscuring karma
Conation-obscuring karma
Right belief deluding karma
Vision; Intuition; Insight; Perception; A system of
religious philosophy; A pure soul has infinite vision;
Intuition or indeterminate perception; Act of seeing;
Seeing or visiting with devotion idol, deity, sacred place or
person; Sight, appearance; System of philosophy; [Jain]
taste, liking; Faith;
A ghati karma that obstructs the capacity of a soul to see
things clearly; A ghaatiya karma obstructing the soul's
capacity of vision in spiritual sense
Faith deluding Karma
Ten attributes or virtues of the soul
Ten-fold religion
100-days specific penance
Festival of ten-fold religiosity by digambar faith of Jainism;
Celebration of digambar paryushan parva
Vows during Festival of ten-fold religiosity
Ten charactertics dharma
Exeeding quantity of maids/servants
Decimal place value notation
Compassion; Kindness
Festival of lights
The thinking power of all three times, past, present and
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Deraasara
Deraasara
Desa
Desa charitra
Desa pratyaksha
Desa sanyata
Desa viraara
Desa virati
Desa vrata
Desaghati
Desaghati spardhaka
desanaalabdhi
Desapratyaksa
Desavagashik vrat
Desh
Deshacharitra
Deshavrati
Deva
Deva
future
Temple with idol for idol worshipping sect of swetambar
muritpujak.
Jina temple; Jaina temple
Unit; aggregate; Incomplete; Part; Country
Partial right conduct; Fifth stage
Partial direct
Partially restrained
Partial abstinence; Fifth stage.
Partial abstinence; Fifth stage.
Vow of restriction on moving beyond areal limits
Partially destroying
Partially destroying karmic supervariforms
Sermonal attainment
Partial direct knowledge / perception.
day to day additional limitation vow
Part of substance
Partial character
One who assumes the vows of householder and who has
Right perception
God: Celestial; Deity; A soul in heaven or at a high
spiritual level; Heavenly being A soul having life in
heaven; Devaasa i.e. Heavenly Beings
A celestial being. There are four broad categories of
celestial beings as follows:
Bhavanapatis (residential);
Vyantaras (Peripatetic);
Jyotiskas (stellar bodies); and
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Vaimanikas (heavenly bodies).

Bhavanapatis (residential);
The following are the Bhavanapati devas: Asurakumaras,
Nagakumaras, Vidyutkumaras, Suparnakumaras,
Agnikumaras, Vatakumaras, Stnitkumaras,
Udadhikumaras, Dwipkumaras, and Dikkumaras.
Vyantaras (Peripatetic);
The following are the Vyantara devas: Kinnaras,
Kimpurisas, Moharagas, Gandharvas, Yaksas, Raksasas,
Bhutas, and Pisachas.
Deva / Devata
Deva Dharanendra
Deva dravya
Deva pooja
Deva-avarnavada
Devadusya
Deva-gati
Devakuru
Devaloka
Jyotiska devas include the sun, the moon, the stars, the
planets, etc. Bhavanapatis and Vyantaras live just below
the earth.
Vaimanikas (heavenly bodies).
Vaimanikas are of two types: Kalpotpannas and
Kalpatitas. The former live in heavens just above the
Jyotiska devas, and the latter live farther beyond.
Deity; Calestials; Divine; God
Protecting deity of Tirthankar Parsva, himself the lord of
the nagas (snakes)
Deital offerings
Worship of supreme souls i.e. Arihanta and Siddha
Ill-speaking of deity
Divine cloth; A finely woven piece of cloth
Celestial destinity
A part of land of enjoyment in Jambudvipa
Heaven; Celestial world
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Deva-mudhata
Devanupurvi
Devarsi
Devasi
Devasraya
Devataa
Devayusa karma
Devi
Devloka
Devsi
Dhaanya
Dhaarana
Dhaatakikhanda
Dhaatu
Dhairya
Dhammo
Dhanadhaanya pramanatikrama
Dhanusa
Dhanya
Dhanya-mana pramana
Dharana
Dharavahika gnaana
Dhari raakheli yogyata
Dharma
Deital idiocy
Deital sucession
Divine ascetic; Naarada
Evening
Jina temple; Jaina temple
Deity; Divine
Celestial life-span karma; Celestial Longevity-determining
karma
Goddess; Female God; Female deity or divinity.
Heaven; The place where devs reside
Evening
Grains; Cereals
Retention; Concentration; Record; Visualizations
Name of Island or region
Elements; Root matter; Metal; grammatical root; verbal
root
Patience; A pure soul has infinite patience
Religion
Exceeding limits of grains, cattle and wealth.
A lentgth measure; Bow weapon
Grace; Riches
Measure of cereals
A measure; It is condition of recollection also it is an
element in avagraha; Retention
Sequence of repeating congnition
Retention of ability
Holy law; Duty; Righteousness; Predicate nature of
entities; Observance of set of good qualities; Religion.
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Dharma
Dharma
Dharma
Dharma bhaavanaa
Dharma bheeru
Dharma dravya
Dharma katha
Dharma laabha
Dharma tirtha
Dharma updesa
Dharma upkaara
Dharma vraddhi
Dharma-anupreksa
Dharmaanushhthaan
Dharmaanushhthaano
Dharma-avarna vaada
Dharma-chakra
Dharma-dhyaana
(1) Medium of motion; (2) Religion; (3) Piety; (4)

Righteous; (5) Merit; (6) Duty; (7) Righteousness; (8)
Nature of things; (9) Attribute; (10) Virtue; (11) Morality;
(12) The real nature of an element
Holy law; Elements in Buddhist doctrine;
Righteousness (ten forms); Technically, the Jainas have
used the term to signify motion, as adharma signifies rest.
Discrete element ; A kind of a substance; Component
elements; Principle of motion; Phenomena; Property;
Unsubstantiality of things; Predicate; Doctrine; Ability
Religious feelings
God fearing
Reality of medium of motion; Dharma as substance; it is
the principle of motion
Religious tale
Benefit of attending; Learning or serving religion
Holy path; religious order which is fourfold in Jainism
A self-study type; Religious sermon
Aids of religion
Increase in righteousness; May righteousness increase.
Reflection on religion
Religious ritual or activity
Religious activities
Ill-speaking of religion
Wheel of religion; Holy law
(1) Righteous meditation; (2) Meditating on spiritual
objects, like the words of the tirthankaras, images of the
tirthankaras, etc. The Jainas have conceived four types of
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meditation, of which two are common to all worldly beings

and two are followed by those who are on the spiritual
path. They are:
1. Arta-dhyana, which is meditating on earthly objects
for one's own happiness;
2. Raudra-dhyana, which is meditating on doing harm to
another or others for one's own happiness;
3. Dharma-dhyana as above; and
Dharmadurlabhabhaavanaa
Dharmanaatha
Dharma-svakhyatatva anupreksa
Dharma-tirth
Dharmi
Dharmistikaaya
Dharmopadesaka
Dhrauvya
Dhruti
Dhruva
Dhruvaachari
Dhruvagrahi
Dhumaosa
Dhundhiya pantha
Sukla-dhyana, which is meditating on one s own self.

Unobtainability of the true preceptors religion scriptire and
right religion
Fifteenth tirthankar
Reflection of Jain teaching
Holy path
Minor term; Subject of syllogism
Ether
Religious teacher
It refers to the duration or permanence of the aspect of the
substance; Continuity; Permanence
Female deity; Latency; Reflection; Stead-fastness;
Patinece
Permanence; Constant; Eternal
Moving for salvation
Lasting; Grasping
A fault in food
Non-idolator sect of Svetaambers
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Dhupa
Dhvana
Dhyaana
Dhyaata
Dhyanantariki
Dhyanapravaha
Dhyeya
Differentia
Dig vrata
Digaachaarya
Digambara
Digambara saadhu
Digamber
Dig-dravya
Dig-vijaya
Dig-virati
Dig-vrata
Dig-vrati
Dik
Diksaachaarya
Diksaaguru
Diksha
Incense
Range
Meditation concentration: Self or souls upayoga on one
particular object
Meditator; Concentrator
Intervalised meditational state
Course of meditation
Subject of meditation
The character or attribute by which one species is
distinguished from all others of the same genus
Not to go out of certain area throughout the life
Direction
Naked; Sky-clad; A jain sect; Name of the Jain sect
whose mendicants particularly higher level practice ascetic
nudity
Skyclad monk; Naked monk.
Naked i.e. sky-clad
Direction
World conquest
Direction-rectricting vow
Direction-rectricting vow
See Dikparimana under Vratas.
It refers to direction in space.
Initiation preceptor, Intiator.
Initiation preceptor, Intiator.
Renunciation of the worldly life; Renouncement from the
worldly life; Renounce the world and Initiation into
monkhood.
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Dimba
Dipa
Dirghaloka
Dirghatapasvi
Disa parimaana
Diva
Diva bhojana
Divya dhwani
Divyadhvani
Dooshhita
Dosa
Dosa-darsana
Drasta
Drastaanta
Drasti
Drasti
Drastivaada
Drasyamana darvya
Dravida sangha
Dravika
Dravya
Obstruction
Lamp
Vegetation; Wordly
Extended penance; Deep austerite
Direction; Limitation
Day
Day eating
Divine sound forming Omniscients preaching, divine voice
or sound, Omniscient revelation in the form of omkar
sound.
Miraculous or divine sound; When a Tirthankara attains
enlightenment, this sound emerges from them, silent, yet
understood by every living thing in his or her own
language.
Spoiled; Corrupted
Flow; Defeat; Imperfection; Faults; Defects; Demerits;
Logical aberration (eccentricity); Flaws
Defects viewing
Perceiver; Realizer; Perceived
Illustration; Example
Vision; Perception
View; Vision; Sight
The twelfth holy scripture (Anga) of Jainas. In it the
elements with their modes etc., were vividly described
Visible object
Dravida order of Digambera monks
Self-restrained
(1) Substance
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Dravya adhikarana
Dravya drasti
Dravya hinsa
Dravya karma
Dravya linga
Dravya namaskaara
Dravya niksepa
Dravya nirjara
Dravya paravartan
Dravya pooja
Dravya praana
Dravya samvara
Dravya shruta
Dravya stuti
Dravya swabhaava
Dravya vachana
Dravyaacharya
Dravya-bandha
(2) Matter
(3) Material
(4) Reality
(5) Physical
(6) It is the shelter of attributes and modes. It has
origination, destruction and permanence. It is eternal.
Phydical exposition; A scripture; Physics/metapyisics
exposition
Perspective from substantial point of view, substantive
stand point.
Material violence, external violence.
Material karma
Physical appearance
Physical bowing down
It is the understanding of the nature of the object from the
point of view of substance based on the dialectical
considerations.
Material shedding of karma
Cycle of matter
Physical worship
Material vitality
Material stoppage of karma
Scriptures
Subjective eulogy
Nature of matters
Auspicious reflective thoughts
Physical preceptor.
Physical bonding, Physical bondage
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Dravya-bhaasa
Dravya-drasti
Dravya-hinsa
Dravya-indriya
Dravya-karma
Dravya-lesya
Dravya-linga
Dravya-mana
Dravya-napunsaka
Dravya-niksepa
Dravya-nirgrantha
Dravya-nirjaraa
Dravya-parivartana
Dravya-praana
Dravya-pramaana
Dravya-pratikramana
Dravya-puja
Dravya-purusa
Dravyarthic naya
Dravya-samvara
Dravya-samyaktva
Dravya-sramana
Dravyasrava
Dravyastika
Dravyastika naya
Dravya-stri
Dravyatva
Physical speech
Substantive standpoint
Physical violence
Physical sense
Physical karmas
Physical aura; Physical colouration
Physical sign; Outer sign
Physical mind; Material mind
Herma-phrodite
Substantive positing
Physically detached; Physically naked; Outwardlly
detached
Objective shedding; Objective physical dissociation
Matter cycle
Physical vitalities
Numerical measure of substance
Reading of penitence scriptures
Physical worship
Male by gender
Real aspect; Substantial point of view
Stoppage of karmic influx
External aspect of righteousness
Physical monk; Outwardly monk
Karmic influx; Physical influx
It is the point of view of substance; Substantive standpoint
Female by gender
Changeability
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Dravyatva guna
Dravya-veda
Drona
Drona-mukha
Duguncha
Duh shruti
Dukha
Dukha-abhipraaya
Dukha-ksaya
Dukha-sayya
Dukha-vedaniya
Dukkadama
Duranuchaara
Durartha
Durati-karmya
Duratrddhi (darsana, sravana, rasa)
Durbhaga
Durbhiksa
Durganchha
Durgandha
Durlabha
Durnaya
Dusama
Dusama susama
Dusana
Dushhkara
Substance hood attribute; Substantiality attribute

Physical libido
A measure, 4 Adhakas
Village on two rivers; Capital of two village
Disgust
Evil hearing
Suffering; Pain; Penury
Desire for suffering
Release from suffering; Parimoksha
Living in gloom
Pain feeling karma; Pain inducing karma
Forgive me and thus absolve me of my karmas or dissolve
my mistakes
Up-hill task
Distant objects
Difficultly transcendable
Super-distanial attainment (of vision, hearing, taste)
Unpleasant
Famine
Hatred; Criticism and remarks particularly at the dresses
or look of the monks and nuns
Bad smell
Scarse; Rare; Difficult to attain
False standpoint or view point
Unhappy; Penury
Unhappy-cum-happy; Penury-cum-plenitude
Confutation; Blemish
Difficult task opposed to sukar
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Duskrti
Dusma-dusama
Duspramarjita niksepa
Duspramr-sta
Duspranidhana
Dusprativahana
Duspratyakhyana
Dusvara
Dusya
Dvaadasaangi
Dvaara
Dvesa
Dvesa or Dvesha or Dveshha
Dvianuka
Dvicharama
Dvicharana
Dviindriya
Dvija
Dvipa
Dvipa samudra
Dvipa siddha
Dvipada
Dweepa
Dweshha
Dwindriya
Unrighteousness; Sin
Extremely unhappy; Extreme penury
Placing carelessly
Placement without care
Perverse mind-fulness
Non-prolongable
Bad abstinence
Non-melodious voice
Garment
12 membered
Topic; Chapter; Section Door
Hatred, Volitional repulsion, Aversion (strong dislike)
Hatred; Krodha-anger; Maana-ego; Arati i.e. dislike and
fear are expressions of dvesa; Aversion; Dislike
Diatomic
Pen-ultimate
Two-fold steps; Two steps
Two-sensed
Twice born
Island; Continent
Island and oceans; Island- continent; World continents
Salvated form world continents
Biped
Island; A large isolated area; There are two and a half
dweeps, each with three kshetras in them; A large Island of
continent size.
Aversion; Dislike
Two-sensed (basically touch & taste)
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Dwividhataa
Dyuta krida
Dyuti
Two ways; One which has two meanings

Gambling sport
Glow
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E (Alphabetic listing E)
WORD
MEANING
Ejana
Eka
Eka desh suddha nischaya naya
Eka ksetravagaaha
Eka phalaka
Eka raatri pratimaa
Eka roopa
Eka sataka
Vibration
One or unitary
A view point believing in partial pure soul
Homolocalisation; Single quarter immersion
Single-piece clothed; Untailored clothed
Mono-nocturnal meditation stage
Unified; Indistinct
A mendicant who wears a single piece of cloth; Single-piece
clothed; Untailored clothed
Mental concentration on fixed object
Concentration
One-sided; Absolute; Absolutist doctrine; One sided
method
Absolute momentariness
One-sided wrong belief
one sided illusion; One sided wrong belief
Monism; Extremism; Doctrine of absolutism; One-sided
view; One sided method
Alternate fasting
one sided wrong belief
Present observer
Eat only one meal a day; Single dieting/diet
Single dieting
Part; Partial
Ekaagra chintanirodha
Ekaagrataa
Ekaanta
Ekaanta ksanikataa
Ekaanta mithyaadarsana
Ekaanta mithyaatva
Ekaanta vaada
Ekaantara
Ekaantik mithyatva
Ekaanupasyi
Ekaasana
Ekabhakta
Eka-desa
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Eka-eka sangati
Ekala vihara
Ekatthi
Ekatva
Ekatva and mamatva

Ekatva anupreksa
Ekatva budhdhi
Ekatva pratyaabhignaana
Ekatva vitarka
Ekatva vitarka vichaara
Ekatvavada
Eka-vidha
Ekendriya
Ekendriya jaati
Ekibhaava
Ektava pratyaabhignaana
Elachaarya
Elaka/Ailaka
Eryaa samiti
Esanaa samiti
Esanaa suddhi
One-to-one correspondence
Solitary wandering
Six times squared two
Unity; Unitariness; One by self; Born alone die alone enjoy
and suffer alone; Loneliness; Solitariness; Singularity,
Oneness; Uuniqueness; Aabsolute oneness
Oneness and sense of ownership. This is me is ekatva and
this is mine is mamatva
Reflection on unitariness
Vivid determination of solitariness
It is recognition in which perceptual judgement and the
recollection are synthesized. In this form of experience we
recognize an object as the one, which has been experienced
or seen in the past, and say it is the 'same'.
Mono-aspectal meditation; Pure meditation on one aspect
Pure concentration on one aspect
Monism
One kind
A being with only one sense faculty- that of touch; A
synonym for sthavara beings; One-sensed (basically touch)
One-sensed class
Solitariness; Unionisation
Unitary recognition
Deputy preceptor; Junior preceptor
A-clothed; Little Single clothed; Highest stage of votary
Carefulness
Careful about taking alms: Carefulness in alms begging
Sanctity in accepting alms
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Eva
Evambhuta bhaasa
Evambhuta naya
Evanbhu naya
Exclusively; In fact
Fallacial/Pseudo-actualistic standpoint.
Actualistic standpoint; It is the point of view, which refers to
the sabdanaya, and it refers to the functional use of the term
The actual stand point; Actual purport
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G (Alphabetic listing G)
JAIN WORD
MEANING
Gaandharva
Gaandharva lagna
Celestial musician
One of the eight forms of marriage in vogue in ancient India,
in which, without the consent of their parents and the elders,
a boy and a girl got married by a simple exchange of
garlands.
Community of monks in svetambara sect of Jainism
Story or writing as oppose to Padya which is poem or song
Uunderstandable; Knowable
A unit of residence for Jain monks
(1) The first closests and direct disciples of Lord Mahaveer.
Eleven in all; (2) The first mendicant disciples of
Tirthankaras. Supporters of the order. Mahavir had eleven,
the most famous of which was Gautamswami.
Fourth Aacharya in the line of Paarsvanaath, a
contemporary of Mahavira. He had a long discussion with
Ganadhara Gautama of the order of Mahaavira, which
resolved the differences between the two sects of the
nirgranthas, who were united thereafter.
Respectful address to ganadhars
Smell
The best of the elephants
The head of the gana or jain group
Tha sacred baskets where Ganadhara stored their writings of
Gaccha
Gadya
Gamya
Gana
Ganadhara
Ganadhara kesi
Ganadharaji
Gandha
Gandhasti
Gani
Ganipidaga
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Gatharth
Gati
Gati hetutva
Gauna
Gehi
Ghaati
Ghaatiya
Ghadi
Ghati
Ghatika
Ghoratavassi
Glaani
Gnaana
Gnaana
Jain scriptures
Verbal meaning of stanza
State of being or living or condition
Instrumental cause in the motion of a substance
Secondary
Householder
Destructive
Destructive
A time unit of 24 minutes
The four types of karmas, whose powers are much stronger
than those of the aghati karmas. Karmas that have a vitiating
effect upon the qualities of the soul. These powers may last
for many lives.
A period of slightly less than 24 minutes
One who practices severe austerities
Grief
Knowledge. A pure soul has infinite knowledge; Cognition;
Understanding; Enlightenment; Realization; Experience
Knowledge; Congnition; Realization; Experience;
Knowledge Description:
The Jainas have conceived five kinds of knowledge as
follows:
Mati or ordinary cognition by the sense organs and the mind;
Sruta or knowledge derived with the help of signs, symbols,
or words (expressions);
Avadhi or direct knowledge of corporeal things without the
help of the sense organs and the mind, but within some limit
of space and time;
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Gnaana chakshu
Gnaana chetnaa
Gnaana ninhava
Gnaana panchami
Gnaana paryaaya
Gnaana samaya
Gnaana sanjna
Gnaana swaroopa
Gnaanaachar
Gnaanaakar
Gnaanachetnaa
Gnaanadaana
Gnaanatishaya
Gnaanavarana
Gnaanavaraniya
Gnaanavaraniya karma
Gnaanayoga
Gnaanedriya
Gnaani
Manahparyaya or direct knowledge of the thought of others

without the help of the sense organs and the mind, but within
some limit of space and time;
Kevala or knowledge which completely reveals, without any
limitation of space and time, the truth about all things in the
universe, corporeal as well as non-corporeal, with all their
attributes and modifications, past, present, and future.
Omniscience
cognitive consciousness
Concealment of knowledge
Cremony of Scriptural Fifth; Sruta panchmi
Instinctive true knowledge
System of knowledge
Knowledge instinct
Embodiment of knowledge; Of the form of knowledge
Right practice of right knowledge
Power of soul; Super consciousness
Cognitional consciousness
Transmission or donation of knowledge
Ten excellencies of omniscience lord Arihant
Obscuring karma of knowledge
A ghati karma that obstructs the capacity of soul to know
things in their purest forms
Knowledge-obscuring karma
Relgious knowledge which can give one the salvation
Congnitive sense; Sankhya categories of senses
Enlightened person; Person possessing right knowledge;
Kower
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Gnaanopayoga
Gnaanotpattikrama
Gnaapti
Gnaata
Gnaata dhaara
Gnaata drastaa
Gnaata-bhaava
Gnaayaka
Gneya
Gneya gnaata sambandha
Gneya tatva
Gneyaakara
Gneyaartha
Goraani
Gotra
Gotra karma
Graha
Grahana
Grahastha linga
Graheeta
Grahyamaana
Graiviyaka
Granth
Granthas
Granthi
Granthi-bheda
Cognitive consciousness; Determine cognition

Process of obtaining knowledge
Knowledge
Knower
Flow of knowledge
Pure knower and observer state
Intuitional state; Intention
Knower; Knower of right knowledge
Knowable; Object of knowledge; Recognizable object;
Perceptible; Knowledgeable
Relation between the object (matter) and the knower
Knowledgeable substance, Knowledgeable element
characteristic knowledge of matter
Recognizable matters
A respectful address to Nun or Sadhviji
Exogamous group; Status of birth; Status
Karmas that determine environmental circumstances, Statusdetermining aghaatiya karma
Planet; Receiving; Acquisition
Acquisition; Receiving; Eclipse; Obscuration
House-holder stage
Achieved through outer causes
Newly and newly getting acquired
Heavenly adobe of certain kind of angels.
Treatise, verse, composition, book, literary production.
Possessionness; Volumes of books
Bondage; Possessions; Knot
Cutting of knots
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Grantho
Grasa
Grevaayaka
Grhirartha
Griddha
Grihastha
Gruhasth aashrama
Gruhit mithyaatva
Guna
Guna guni
Guna paryaaya
Guna pramaana
Guna vraddhi
Guna vrata
Gunaakaara
Gunaanka
Gunahani
Gunapratyayika
Gunas
Gunasthaana
Gunavrata
Guni
Gunja
Gunottara sreni
Knot
Mouthful intake equal to 1000 rice grains
High heaven
Salvation path-acceptor
Greed
Layman; Householder; Family man
Family life; The second of four stages that a Jain shravak
and shravika are recommended to pass through in his or her
lifetime
Acquired wrong belief from the instruction of others.
Attribute; Quality; Opposite of faults i.e. doshha
Soul as substance and its attributes
Merit- acquired
Measure for attributes; Attributable measure
Increasing series
Reinforcing vow; Qualifying vows; Supporting vows
Multiplier
Multiplier
Decreasing series
Something happening because of internal virtues
Attribute or attributes of a substance; Intrinsic or natural
Quality; Property; Virtue; Opposite of faults
The fourteen stages of purification and spiritual development.
Three vows that enhance the five anuvrats; Retraints that
reinforce the practice of anuvratas
Substance with attributes, virtuous
A measure; 1/8 masa
Geometrical progression
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Gunya
Gupragara
Gupta brahmachaari
Gupti
Guptindriya
Guru
Guru muddhata
Guru paasti
Guru paramparaa
Guru upasti
Gurugama
Guruji
Gurukula
Gyaana
Gyaataa
Gyeya
Multiplicant
Treasure
Controlled celibate
Control over mind, speech and body; Restraint,
Sell-control, Preservation; Guard
Controlled sense
Preceptor; Spiritual Teacher; Heavy; Colossal; Saint
Belief in false preceptor; Preceptoral idiocy
Homage to monks
Teacher lineage
Teacher venetation
Preceptor or spiritual teachers knowledge
A respectful address to the gure i.e. teacher
Seminary
Knowledge
One who acquires the knowledge
The object of knowledge
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H (Alphabetic listing H)
JAIN WORD
MEANING
Harita
Haritkaya
Hasa
Hasta
Hasta karma
Hastaprahelita
Hasya
Hasyamohaniya karma
Heenaadhika
Heenabala
Hetu/linga
Hetuvada
Hetvabhasa
Heya
Plant-bodied
Plant-bodied beings
Mirth
A measure; 2 Vitasti
Mannual operations
A bigger time unit
Laughter; Joking
Laughter-deluding karma; A karma
More or less; Some has more some has less
Less power
Logical reason; Logic; Probans; Middle term; Condition
Law of causality; Logistics
Fallacious reasoning; Mistimed fallacy
Abandonable; Censurable; Abdicative; What is to be
avoided; Non acceptable; Insignificant; Worthless
Heya Gyeya and Upaadeya
Trio term of Abandonable, Knowledgable and Acceptable
Hinaadhika manonmana
Using false weights and measure; False weighting
Hindana
Roaming
Hinsaa
Injury; Harming Violence
Hinsaa-daana
Gift of weapons of offence; Acquire injury-Weapons
Hinsanubandhi raudradhyana
Violance promoting angeral meditation
Hiranya-suvarna-pramaana-tikrama Exceeding limits of gold/silver
Hita
Beneficence
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Hiyamana
Hota
Hrah
Hram
Hrasva-kala sthiti
Hrda
Hreem
Hreim
Hrim
Hroom
Hroum
Hrum
Hunda
Hundavasarpini
Decreasing
Sacrificial priest
Seed of power destroy obstacles
Seed of knowledge, wealth, virtue, beauty, fame, victory
Short span
Lake
Seed of all extraordinary powers
Seed of nectar and life force
Seeds sounds of lirany
Seed of power to destroy enmity
Seed of purity sushumna and contact divine
Seed of divine power
Irregular
A period of avasarpini in which extraordinary events may
take place
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I (Alphabetic listing I)
JAIN WORD
MEANING
Ibhya
Icchaanirodha
Icchaarasi
Ichchaa
Ichchaa nirodha
Ichchhaami
Ihaa
Worship
Desire control
Three rule solution; Requisite set
Desire
Restraining of desires
I desire
Speculation; It is a stage of sensation; It may be called
associative integration by which are stimulations are
received and organized.
This wordly
Logical seesaw
Soul; Karma; Celestial deity; Lord of deities or heavens
Rainbow
An 8-day ritual performance of this name
Master nail; Column of indra
Tangible substance
(1) Senses; (2) Sense organs; (3) Sense organs through
which sense-experience is possible, due to the contact of
the sense organs and the manas.
Sensory apprehension
Sense strength; Sensory strength
Sense completion
Sense control
Ihaa-bhavika
IIraretarasraya
Indra
Indra-dhanusa
Indradhvaja-vidhana
Indrakila
Indriaygraahya
Indriya
Indriya avagraha
Indriya bala
Indriya paryapti
Indriya rodha
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Indriya sanyama
Indriya sukha
Indriya-avaya
Indriya-gnaana
Indriya-jaya
Indriya-pratyaksa
Ingini-marana
Iraavata
Iriyaavaahiyaama
Irya
Irya samiti
Iryapaatha
Iryapaathakriya
Iryapaathika
Iryasamiti
Isat-pragbhara
Isitva rddhi
Ista
Ista devata
Ista saadhana
Ista sanyoga
Ista viyoga
Isu gati
Isvara
Isvarvaada
Desistance from sensual pleasure

Sensual pleasure
Sensory judgement
Sensory knowledge
Sense restraint/subjugation
Sensory perception
Fast into death
A name of kshetra or region
While walking
Movement, Manner of moving, care in walking.
Careful movements
Karmic influx without passion
Irya means yoga (activity). The karmic flow, which is
accrued due to one type of activity, is called
Iryapathakarma and activity is called Iryapathakriya.
Passionless influx
Movemental or walking carefulness
Slightly bent, Slightly concave
Miraculous power of supremacy
Desired
Desired deity; Chosen deity
Desired conclusion
Union with the desired
Separation from the desired
Straight motion; Bow-like motion
The perfect soul which has attained kevalajnana and which
has reached the highest stage of perfection is called Isvara.
Theism
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Itaretarabhaava
Mutual/reciprocal non-existence
Itarnigoda, anitya-nigoda, chaturgati- Variable lowest forms of life
nigoda
Iti
Updravaya; Calamities
Iti-bhiti
Calamities and fears
It-tham-svarupa
Definite/regular configuration
Itvarika-parigrahi -tagamana
Enjoying married woman
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J (Alphabetic listing J)
JAIN WORD
MEANING
Jaati
Birth; Caste; Genus; Race; Class; Family from maternal

side
Caste/Class/Genus determining karma.
Racial pride/puff
Litany at birth; Incantation at birth
Memory of past life; Past life recollection
Nonsentient; Fool
Non sentience
Wide awake
Universe; Moving; Temporal world
Universe; Moving; Temporal world
Area of universe, 49 Rajjus
Length of universe, 7 Rajju units
Volume of universe, 343 Rajjus
Minimum degree
Non-minimum
Victory or conquest
Follower of Jainism
Jain teaching; Jain order
Followers of a Jina, a synonym for Nigantha; One who has
samyak-darsana.
Jaatikarma
Jaatimada
Jaatimantra
Jaatismrati
Jada
Jadatva
Jafara
Jaga
Jagara
Jagat pratara
Jagat sremo
Jagataghana
Jaghanya guna
Jaghanyetara
Jai
Jain
Jain saasana
Jaina
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Jainaabhaasa
Jaina-braahmana
Jainadarsana
Jainism
Jala
Jalaachaara
Jalagalana
Jalakaaya
Jalakaayika
Jalpa vitanda
Jambu
Jambu dweep
Janaka
Jangama
Janma
Janma kalyaana
False Jainas; Pseudo-Jaina

Laypeople in charge of priestly functions within certain Jaina
communities
Jain sign
Religion of the Jains
Water
Five sensed aquatic beings
Water filtration
Water body
Water-bodied
Wrangling and cavil
Name of a dweep or island
'The continent of the rose-apple tree.' The realm in the
universe that is inhabited by humans. This region is
transverse by six mountains which divide the region into
seven regions. The most important regions are India in the
south, Airavat in the north, and Mahavideha in the middle. It
is believed that in these three regions, humans may find
rewards for religious pursuits and that deliverance may be
possible.
Congniser; Progenitor
Mobile
(1) Birth; (2) Part of trio Janma(birth) Jara (old age) and
Mrutyu(death)
Teerthankars holy birth is one of the five most auspicious
events in Jainism
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Janma siddha
Janma-Jara-Marana
Janpada satya
Jantu
Janya
Jaraa
Jarayuka
Jati smaran gyaana
Jaya Jinendra
Jayamaala
Jhaankhi
Jhanjhaavata
Jhankhanaa
Jignaasa
Jina
Salvated due to birth

Birth-Old age-Death
Regional truth
Living being; Repeatedly born
Congnitum; Produced
Old age (2) Part of trio Janma(birth) Jara (old age) and
Mrutyu(death)
Umbillical birth; Placental birth
Knowledge from previous life
Victory to lord Jina, A social mark of greeting.
Victory garland; Laudatory hymn; Hymnal garland;
trumphal garland
(1)Glimpse; (2) peeping, peep; (3) looking at with admiration.
(4) Jinvani preachings of Tirthankara, holy scriptures
Stormy wind
Constant longing; Aardent desire; Frequent remembrance;
worry
Curiosity; Omniscient
(1) Conqueror of the Self; (2) Spiritual victor; (3) One who
has conquered the feelings of attachment and aversion and
all the four types of passions. He is free from 18 types of
defects; (4) 'Conqueror.' He who has conquered love and
hate, pleasure and pain, attachment and aversion, and has
thereby freed `his' soul from the karmas obscuring
knowledge, perception, truth, and ability, is a Jina. The Jains
refer to the Jina as God (5) Omniscient
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Jina aagama
Jina bhaavanaa
Jina bimba
Jina dharma
Jina mandira
Jina pratima
Jina sasana
Jina vaani
Jina vachan
Jinaagama
Jinaalaya
Jinakalpa
Jinakalpi
Jinamudra
Jinendra
Jineshwara
Jita
Jitakalpa
Jitendriya
Jiva
Jaina scripture
Jaina temple
Image of a Jina; Jina Idol
The spiritual religion or discourses preached by "Jina"
Temple where idol of Jina is installed
Idol of Jina
The influence of Lord Jina or last Tirhtankara whose
teaching we know and practice.
Omniscient's preaching
A supernatural wordless speech of Jina called
"Divya-dhwani"
Omniscient's preaching i.e Jinavani in written form by his
disciples
Temple of Jina, the conqueror of passions
Jina-like; Jina-modelled conduct
Jina-modelled monk
Jina posture
(1) Teerthankar Ganadharas etc. Conquerer of indriya; (2)
One who has destroyed four ghatiya karmas and has
demonstrated infinite foursome is Jinedra
Teerthankar Ganadhar etc.Supreme jain victor
Controlled; Conquered.
Traditional conduct
(1) Sense controlled; (2) Conqueror of objects of five
senses
Living, Animate, Living being, Soul, Self, Spriit LIfe.
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Jiva adhikarana
Jiva ajiva adhikara
Jiva astikaaya
Jiva dayaa
Jiva dravya
Jiva samaasa
Jiva sthaana
Jiva vipaaki
Jivaghana
Jivana-mukta
Jivaraasi
Jivasthaana
Jivatva
Jivita-saansa
Jjallari
Jnaana (Gnaana)
Sentient substrata
Chapter on living and non living
Living entity; Animate entensive substance
Compassion or mercy toward living beings
Soul substance
Classification of living beings; Taxonomy; Fourteen
varieties of condition in which soul is found. e.g. Sthvara
trasa mukta etc.
Classification of organic being
Soul-maturing karma.
Cluster of souls.
The state of emancipation in life such as for Tirthankara
Totality of living beings.
State of soul, State/Stations of the living, spiritual stages.
Livingness
Desire of life
Cymbal; Going; Dough
Knowledge
The Jainas have conceived five kinds of knowledge as
follows:
Mati or ordinary cognition by the sense organs and the mind;
Sruta or knowledge derived with the help of signs, symbols,
or words (expressions);
Avadhi or direct knowledge of corporeal things without the
help of the sense organs and the mind, but within some limit
of space and time;
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Manahparyaya or direct knowledge of the thought of others

without the help of the sense organs and the mind, but
within some limit of space and time;
Kevala or knowledge which completely reveals, without any
limitation of space and time, the truth about all things in the
universe, corporeal as well as non-corporeal, with all their
attributes and modifications, past, present, and future.
Jnaana (Gnaana)
Knowledge; Congnition; Realization; Experience
Jnaana ninhava (Gnaana ninhava) Concealment of knowledge
Jnaana sanjna (Gnaana sangna)
Knowledge instinct
Jnaanachetnaa (Gnaanachetnaa) Cognitional consciousness
Jnaanadana (Gnaanadana)
Transmission/donation of knowledge
Jnaanavaraniya karma
Knowledge-obscuring karma
Jnaanedriya (Gnaanedriya)
Congnitive sense; Sankhya categories of senses
Jnaani (Gnaani)
Knower
Jnaanopayoga (Gnaanopayoga)
Cognitive consciousness; Determine cognition
Jnaanotpattikrama
Process of obtaining knowledge
Jnaapti (Gnaapti)
Knowledge
Jnaata /Jnayaka (Gnaata/Gnayaka) Knower
Jnaata-bhaava (Gnaata-bhaava)
Intuitional state; Intention
Jneya (Gneya)
Object of knowledge; Knowledgeable
Jugupsa mohaniya karma
Aversion deluding karma
Jugupsaa
Aversion or intense dislike
Juhara
Jaina term for social greetings
Jyotisa vidyaa
Astronomy
Jyotish chakra
Area of space in which zodiac planets, stars, etc. are located
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Jyotiska deva
Stellar deities; Astral deities/celestials
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K (Alphabetic listing K)
JAIN WORD
MEANING
Kaala
(1) Time; (2) Time stages within the progressive and

regressive half-cycles. Runs into more than billions of
years, per cycle; (3) Duration; (4) The Jaina theory of kala
gives a realistic picture of kala as an independent category.
It is mono-dimensional and therefore it is not an astikaya. (2)
Time substance, . Nishchaya or Real Time (3) Vyavahaara
kaala (3.1) Apparent time (3.2) Conventional time as hours
minutes Clock and calendar time etc,
The place reputed for its artistic monuments temples and
images
Proper time; Timal attainment.
Cycle change of time; Cycle of time
Timal wheeling/change
Atoms of time; Time particles; Unit of time; Points of time;
Real time substance; Time point; Time unit;
Chronyme/time-stom
Time instant; Time space point
Night of destruction
Violating fixed time; Beyond time
Timely studied; A type of scripture
Tyrannical king of mythology
Desire; Sex; Sensuality Indulgence in the objects of touch
and taste senses
Kaala kshetra
Kaala labdhi
Kaala paraavartana
Kaala parivartana
Kaalanu
Kaalapradesa
Kaalaraatri
Kaalatikrama
Kaalika
Kaalki
Kaama
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Kaama kathaa
Kaama sukha
Kaama vikaara
Kaamadeva
Kaamakami
Kaamini
Kaarak
Kaarak karana
Kaaraka
Kaarana
Kaarana kaaraka
Kaarana labdhi
Kaarana parmaanu
Kaarman body
Kaarman varganaa
Kaarmana
Kaarmana sarira
Kaarunya
Kaarya
Kaasthakarma
Kaaussagga
Kaaya
Kaaya dusprani dhana
Cupidistic tales
Sexual enjoyment
Sex emotions
Category of torch bearers; Cupid
Sensualist
Sensual gratification
Case (regular grammar); Agent; Cause; Factor
Generating cause
Case
Inference of effect; Cause; Causation; Result
Means of that deed
Proper Causes, Causal attainment.
Cause-atom.
Karmic matter body of living beings or souls
Karmic matter; Those matter molecules which transform
themselves into karmana(Karmic) body are called karmana
varganaa.
Karmic matter
Karmic body; Body type; Karmic transmigratory body; It is
the karmic body, it is very subtle and is responsible for the
various karmic effects
Compassionate feeling
Effect; Work; Deed; Activity; Effect
Wooden image making, Carpentary.
(1) Regulating the activities of body speech and mind; (2)
Motionless state of body; (3) Kaayotsarga
Extension; Body; Corpud embodiment
Improper body movement
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Kaaya gupti
Kaaya pravichaara
Kaaya sthiti
Kaaya svabhaava
Kaaya yoga
Kaayaaklesa
Kaayabhaavastha
Kaaya-danda
Kaayatva
Kaayotsarga
Kaayotsarga
Kadaagraha
Kadalighatmarana
Kaivalya
Kaivalya gnaana
Kakataliya nyaya
Bodily guard; Physical self-control

Physical Sex
Duration
Nature of body
Bodily activity
Physical mortification; An external austerity; Physical
suffering
Born/reborn in the same womb
Sinful bodily activity; Body activity
Extension
Meditation of the soul
(1) Abandonment or stopping and freezing entire activities
of the body and focus on mental meditation. A standing
posture of meditation is kayotsarga and sitting position is
called padmasana; (2) A standing posture of meditation,
giving up attachment to the body; (3) A standing posture of
meditation peculiar to the Jaina monks. Literally, it means
giving up (attachment to) the body; (4) To give up
attachment of the body, meditative relaxation, spiritual
relaxation (5) Posture for meditation; (5) Regulating the
activities of body speech and mind; (6) Perfect bodily
abandonment; (7) Same as Kussagga above
Wrong insistence
8-cause death; Astral deities/celestials.
Omniscience; Aloneness
Supreme knowledge
Popular maxim of fall of palm fruit on crow head, Maxim of
unexpected coincidences.
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Kalaa
Kaladhrama
Kalakuta
Kalankali bhaava
Kalatita kalatya tapdista,
Kalevara
Kalikaalasarvagna
Kalpa
Kalpa tree
Kalpabhumi
Kalpakala
Kalpanapodha
Kalpanika
Kalpas
Art; Learning arts

Death
Deadly poison
Wordly wandering
Mistimed fallacy
Body
Looking like omniscient in kaliyuga or present time.
(1) A cycle of cosmos time; (2) Conduct for monks and
Nuns when staying amongst people during four months of
monsoon; (3) Sanction, heavend, 2 Aeons, 20*10 14th
Sagaras, Proper conduct
It was a variety of flora, now wholly extinct, which supplied
everyday requirements of human beings, subsistence in
particular, before they devised various arts and crafts.
Holy assembly place
20*10 14th Sagara years
Conceputal
Fictitious
Heavens
According to the Jainas, there are 12 or 16
kalpas as follows:
Saudharma & Aisana (paired)
Sanatkumara & Mahendra (paired)
Above them, in the center, one above another, are:
Brahmaloka
Lantaka
Mahasukra
Sahasrara
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Kalpasthita
Kalpasutra
Kalpatit deva
Kalpatita
Kalpavaasi
Kalpavraksa
Kalpopapanna
Kalusa
Kalyaana
Kalyaanaka
Kamala puja
Kamandala
Kamandalu
Kamyaruptiva riddhi
Kanakaavali
Kanchana
Kanda
And then, above them, in pairs again:

Anata & Pranata
Arana & Achyuta
The Digambaras add Brahmottara before Lantaka, Kapistha
and Sukra before Mahasukra, and Satara before Sahasrara,
making a total of 16.
Observing scriptural rules
Religious scripture of Jainism
Non graded celestial beings
Beyond 12/16 heavens; Beyond scriptural rules
Resident of heaven
Heavenly trees; Desire-fulfilling trees
Born in kalpa heavens; Heavens-born
Impure; Dirt
Beneficial; Virtuous; Salutary; Auspicious; Excellent;
Prosperous
(1) Auspicious events, times and moments (of Jinas lives);
(2) Auspicious Moments; (2) Five most auspicious events 1.
conception(chyavana) 2. birth 3. renunciation (Diksha) 4.
Omniscience (Kaivalya) and 5. liberation (Nirvna) of a
Teerthankara
Flower worship
Wooden water jar or pot with nozzle
Wooden water jar or pot with nozzle
Miraculous power of beautification
A ritual; A penance
Materials
Bulbous vegetable; Innumerrableth part of angula
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Kandaka
Kandarpa
Kandka
Kandmula
Kanji aahaara
Kanksa
Kanthastha
Kanyadaana
Kapalika
Karana
Karana
Karana parmaatma
Karana kaarya bhaava
Karana kaarya sambandha
Karana samaysaara
Karana suddha jiva
Karana suddha paryaya
Karananuyoga
Karanavirya
Karatal parigrhita
Karemi
Karita
Karma
Karma
Innumerrableth part of angula; Bulbous vegetable

Amorous talk; Cupid
Splits
Bulbs, roots and tubers
Sour gruel food
Grey aura
Memorize
Ceremony of giving away the bride
A sect of heretical monks in the Sakti cult prevalent all over
India at one time. the kapalika mode of propitiation is not
very dominant now, though there are many Saktas in India to
this day. They usually believe in animal slaughter.
Thought; Cause; Inference of effect
Sense; Conduct; Disposition; Tool
Conscious element existing in all living beings
Cause effect phase
Relation between causes and effect
Scriptural knowledge gained through reverential causes
Soul with causes of purity
Modes with causes of purity
Technical exposition; A scripture type
Active energy; Kinetic energy
With folder hands
I do
Getting done by others
Fine particles of matter karma; Nimitta for self upaadaan to
act; Deed done by the doer; Deed(Kaarya)
It is the technical term, which refers to the after effect of
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Karma
Karma
Karma bandha
Karma bhumi
Karma chetanaa
Karma granthi
Karma indriya
Karma kalanka
Karma mala
Karma masa
reactivity. The Jaina theory of karma explains karma in

terms of karmic particles and makes distinction in the karma
as of eight types. Similarly, the karmic effect may be
wholesome or may be bad. Jainas have given a scientific
theory of karma.
Action; A deed, good or bad; A form of matter; Upon
maturing, it delivers its fruit; There are 4 Ghati and 4 Aghati
types of karmas. Powers of Ghati karmas are much
stronger, and they last for many lives.
It is a substantive force, matter in very subtle form. These
matter-particles, called pudgalas, fill all cosmic space. The
soul, by its communication with the outer world, becomes
literally penetrated by these matter-particles. These in turn
become karma and build up a special body called karman
sarira, which does not leave the soul until its final liberation.
Karma works in such a way that every action leaves a mark
of its own, which is retained and built into the organism to
serve as the basis of future action
Karmic bondage
Land of action. Three karmabhumis Bharat, Airawat and
Maha videha kshetra
(1) Karmic consciouseness; (2) The feeling that I produce
all things other than knowledge is karma chetna
Karmic knot
Operational sense; Functional sense
Karmic stain
Karmic filth
One maasa; A weight unit
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Karma parinaama
Karma phalachetna
Karma prakriti
Karma samvastsara
Karma sanyaasa
Karma sarira
Karma skandha
Karma sthiti
Karma varganaa
Karma vija
Karma vipaaka
Karma yoga
Karma-aahaara
Karmaadaana
Karmaja
Karmakanda
Karmana varganaa
Karmana yoga
Karmavada
Karmavadi
Karmiki
Karna indriya
Karsa
Karmic change/effect
(1) Consciousness of Karmic enjoyment; (2) the
consciousness that I enjoy fruits of all things other than
knowledge is karma phal chetna (3) Karmic reward
consciousness
Karmic form; Karmic nature; Type of Karma; Karmic
species.
Local year
Renunciation of action
Karmic body
Karmic aggregate
Karmic duration
Karmic variforms
Karmic seeds
Karmic fruition; The fruits of Karmas
Philosophy of action; Karmic activity; Concerted religious
activities
Karmic intake
Cruel professions or activities that buids karmas.
Experiencial
Ritual
Karmic varifrom
Karmic activity
Karmic theory; Doctrine of causality/ cause-effectism
Karmist
Experiencial
Sense of hearing
Pala, A measure.
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Karsana
Kartaa
Ploughing (Karmic) field.

Agent or doer acting independependtly; Subject performed
by one self
Kartaa karma adhikara
Chapter on doer and deed, acting and enduring kartutva
and bhoktrutva. I am the doer of its work is kartutva and I
am the endurer of the other substances is bhoktrutva.
Kartaa-Karma-Kriyaa
Doer-result-activity
Kartavya
(1) Obligation; (2) Duty; (3) Work to be done or to be
accomplished; (4) Task
Kartutva
Acting; Activity; Belief that I can do activity of the alien
substances
Karunaa
Compassion; Mercy; Kindness
Karunaavrati
Compassionate feeling
Kasa
Cough
Kasaaya
Passion; It arises due to karmic influx; The kasayas are the
root cause of birth and death that is cycle of transmigration
Kasaaya bhaava
Volitional passion
Kasaaya charitra mohaniya karma Passional conduct-deluding Karma
Kasaaya kusila
Passional conduct
Kasaaya mala
Passional filth
Kasaaya mohaniya
Passopm deluding karma
Kasaaya nisyanda
Product of passion
Kasaaya rasa
Astringent taste
Kasaaya samlekhana
Learning of passion
Kasaaya samudghaata
Passional emanation / extrication.
Kasaaya vedaniya
Passion feeling
Kasaaya visaya
Object of passion.
Kashaaya
Passion.
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Kataasanu
Katha sat
Kathaa vijigisu
Kathaasa
Kathamchita
Kathanchita
Kathina
Katuka
Kausagga
Kautkuchya
Kavaka
Kavala
Kavelaka
Kesagra
Kesa-loncha lunchana
Kesariya modaka
Keval darshana
Keval gnaana
Kevala
Kevala darshana
Kevala darshi
Aasana white colored and of wool cloth to sit on

Religious narrative; Religious tales
Victory-desiring tales
Stories
Relatively; In some respect.
From a particular point of view; In some respect;
Somehow; In a way
Hard
Bitter
A motionless state of body as if the soul has departed from
it; A way of having a medidation (yog) ( it comes in both
pratikaman)
Gesticulation
Mushroom
Morsel food; Intake of gross food
Hot sand; Pan
A length unit; Hair heads
Self-plucking / pulling of hairs, Hair plucking.
A sweet prepared from wheat flour, sugar and ghee (clarified
butter) with sufficient addition of saffron to impart color and
flavor.
Perfect perception
Perfect knowledge; Omniscient knowledge
(1) Only; (2) Ultimate; (3) Perfect knowledge,; (4) Alone;
(5) Omniscient intuitive knowledge
Absolute conation; Infinite Conation; Omniscient intuitive
knowledge; Omniscient perception
One who has achieve omniscient perception
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Kevala gnaana
Kevala gnaani
Kevala labdhi
Kevala virya
Kevalagnaana varana karma
Kevalagnaani
Kevalanvayi
Kevaldarshana
Kevaldarshi
Kevali
Kevali
Kevali marana
Kevali samudghaata
Kevali-avarnavaada
Kevalin/gnaani
Khaadya
Khachara
Khamaasamaano
Khamana
Omniscience; Absolute/ supreme knowledge; Perfect

knowledge; Infinite knowledge; Knowledge isolated from
karmic obstruction; Omniscience; Knowledge involving
awareness of every existent in all its qualities and modes
Omniscient
Nine omnisciental attainments
Infinite energy
Omniscience-obscuring karma
Omniscient
Affirmative illustration
Infinite vision and perception. After acquiring it, the cycle of
births and deaths is broken forever. Any soul can attain it,
by getting rid of karmas, attachments and hatreds. With it
comes kevalgnan, infinite Dhariya, Tapa and Veerya.
One who has kevalgnaana
Omniscient
Omniscient
Salvation
(1) Emanation / Extrication of soul points by omniscient at
the time of salvation; (2) Emanation of the spatial units of
the Omniscient Soul from its body without
wholly discarding the body
Derogation of omniscient; Ill speaking of omniscient
One who has kevalgnaana; Synonym for arhat.
Eatable; Edible; Solid foods
Skymoving beings
Forgiving gurudev or teacher
Homages; Salutations
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Khanda
Khanda krasti
Khara visana
Kharakanda
Kharakarma
Khari
Khataphata
Khattvanga
Khechara
Kheda
Khyaati
Kilaka sanhanana
Kilvisaka
Kinchinta
Kinnara
Kit-Kitika
Kkakini
KKulamada
Klisa
Kodaa-Kodi
Kodasana
Komala
Krama
Kramabaddha paryaaya
Kramakarana
Kratrima
Fragment; Space
Medium attenuation
Asss horns
Uppermost portion of first hell
Injurious trades
A measure unit
Volume
An ascetic instrument; Ascetics sceptre; Yamas skullsceptre
Skymoving beings
Pain; Sorrow
Glory
Pinned/Nailed body joint
Sinful deities
Somewhat
See Deva
Rattling sound of bones.
Masha, Kingly jewel.
Family puff
Tormentation
Crore x crore
Straw mats
Soft
Sequence; Order
Sucessive modes of operation; Modes occuring in
sequential order
Orderization
Factitious; Formal
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Krim
Seeds of devotion
Krisi
Krisna
Krisna lesya
Kristi
Kriyaa
Farming
Black
Black aura
Attenuation
(1) Action; (2) Activity; (3) Operation; (4) Movement; (5)
Rite; (6) Activity done by the doer (Kartaa)
Ritual
Blind followings of the religious rituals; Actionism.
Region changing capacity; Power of dynamism; Power of
motion
Anger; Wrath
Anger renunciation
A length unit; 2 miles; 3.32 kms.
Self-performed
Product
One who has achieved everything that was to be achieved ;
Loss of earned
Remainder less division by four
Square of number 2, Square, Work
Reverential conduct of monks/votaries
Square root
Destruct ional.
Destruct ional disposition/volition.
Destruct ional conduct
Destruct ional donation
Destruct ional gain
Kriyaakaanda
Kriyaakanda
Kriyaavati shakti
Krodha
Krodha pratyaakhyana
Krosa/gavyuti
Krta
Krtakatva
Krtakrtya
Krtayugma
Krti
Krti karma
Krtimula
Ksaayika
Ksaayika bhaava
Ksaayika charitra
Ksaayika dana
Ksaayika laabha
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Ksaayika samyak darsana

Ksaayika sukha
Ksaayika upabhoga
Ksaayika virya
Ksaayopasamic charitra
Ksaayopsamika bhaava
Ksamaa
Ksamaa/Ksaanti
Ksamaapana
Ksamaavani/Ksmaapana
Ksanika
Ksapaka
Ksapakaareni
Ksapana
Ksapita
Ksaya
Ksema
Ksepa
Ksetra
Ksetra pramana
Ksetra siddha
Ksetra vriddhi
Ksetraapala
Ksetragna
Ksetramiti
Ksetra-parivartana
Ksetra-vastu pramanatikrama
Ksetra-vipaki prakrti
Destruct ional right faith

Destruct ional bliss
Destruct ional enjoyment
Destruct ion-cum-subsidence
Destruct ion-cum-subsidential conduct
Destruct ion-cum-subsidential volition
Moment
Forgiveness; Forbearace
Forgiveness; Friendship day
Festival of forgiveness
Momentary
Destroyer
Ladder of destruction; Destruct ional ladder
Fasting, A penance.
Destroyed, Dissolved.
Destruction; Annihilation; Destruction of karma
Happiness; Welfare
Addition
Area; Region; Quarter; Subcontinent; Place of pilgrimage
Measure of lands/areas
Regionally salvated
Increase/addition in regions/ areas.
Guardian deity
Soul
Mensuration; Geometry
Cycle of change in regions.
Exceeding quantities of field and quarters.
Regionally realisable karmic species
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Kshah
Ksham
Kshamaa
Kshamaapana
Kshanika
Kshayika bhaava
Kshayopsham bhaava
Ksheem
Ksheenmoha
Ksheerneera
Kshetra
Kshetra paraavartana
Kshetra vipaaki karma
Kshetra vipaaki prakruti
Kshina kashaaya
Kshina moha
Kshipra
Kshipta chitta
Kshirasrava
Kshiti sayana/bhumi-sayana
Kshobha
Seed of calling power and acceptance

Seed of power for protection and happiness
Forgiveness; Forebearance
A prayer of forgiveness
Transient
Destructional disposition; Disposition produced due to
annihilation destruction of karma
Dispositional gain after annihilation (Kshaya) and
subsidence(Upsham) of karma
Seed of psychic power and goodness
Delusionless
Like milk and water looks intermixed inseparably
An area, site or location where humans exist. Each kshetra
has four more similar counterparts. Region area location
where human lives exist; Place; Location;
Cycle of space; Cycle of change
The karma causing same appearance in transmigatory
phase (vigrah gati)
Cyclic change fruition; The karmic nature causing same
appearance in transmigratory phase(vigrah gati)
Destroyed delusion; Saints whose passions are destroyed;
Passion-destroyed
Delusion less; Saint whose delusion is destroyed
Knowing quickly
Infidel; Insane; Insane mind.
Milk-like speech
Sleeping on hard earth
Disturbance; Asthirta; Perturbation; Aannoyance;
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Kshoom
Kshoum
Kshudha parisaha
Kshura sarvatobhadra
Ksullaka
Kubjaka
Kudarata
Kudava
Kudeva
Kudharma
Kudrasti
Kuguru
Kuksi
Kula
Kulakara
Kulinga
Kumara sramana
Kumbhaka
Kunda
Kundalini chakra
Kunthunaatha
Kupravachana
Kupya pramanati krma
Disturbance caused by secondary influence

Seed of power to remove sadness and depression
Seed of power to purify sushumna and contact divine
Affliction of hunger; Hungeral affliction.
A penance type
Minor a junior monk of first stage. A Jaina layman on the
eleventh pratima. One who wears three pieces of clothing.
(Votary with two clothes in skyclad sect). The next higher
stage of monk is ellaka and then final one is muni.
Hunchbacked
(1) Divine power; (2) God's creation as a whole; (3) Nature;
(4) Disposition;
(5) Strength; (6) Inherent power
12-Anjali, 0.83 kg.; A measure
False deity
Heresy; False religion
False teacher; Crooked preceptor
2 ratni measure
Family; Genus; Clan
Ethical founders
False belief; False dress
A Life-long celibate
Breath stopping
Pool; Pit
Mystical psychic energy centre
Seventeenth Tirthankar
False instruction
Exceeding quantities of clothes and utensils
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Kurmonnata yoni
Kusala
Kusamaya
Kusastra
Kusila
Kusruta
Kuta pasa
Kuta salmali
Kutalekha kriya
Kutamana
Kutarkika
Kutastha
Kutastha nitya
Kutirtha
Kutrikapana
Kutsa
Kutumba jaagarika
Kuvaasnaa
Tortoise-like raised uterus

Proficient
Heterodox idiot
Heterodox canons; False scripture
Imperfect conduct; A nitrgrantha type; Imperfect senses
Heterodox canons; False scripture
Trap
Thorny trees in hells
Forgery
False documentation; Fake measure
Quibbler
Immutable; Absolute; Indisputable
Eternal; Unchangeable; Permanent
Multi-purpose market; Departmental store; Supermarket
Disgust
A penance of night awakening
Evil disposition
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L (Alphabetic listing L)
JAIN WORD
MEANING
Laabha
Laabhantaraya karma
Laanchana
Laanchhana
Labdha
Labdha paryaaptaka
Labdhi
Gains
Gains-obstructing karma
Symbol; Cognizable
Emblem
Quotient
Absolutely non developable
Attainment; Super-attainment; Attainment of favorable
time; Attainment of supernatural powers; Attainment of
special austerities; Consciousness in its dormancy is
known as labdhi; Dormant capacity of soul for knowledge;
Acquisition; Achievement; Result
Dying within 48 minutes without completions;
Timelly non-completioned.
Super-attainment of meanings
A psychic sense
Pleasure in attainment
Dormant energy; Potential energy
Love; Attraction; Moha
Lightness; Logical economy; Brevity
Super-natural Lightness; Levity
Light; Small
To go for urinating activity while vadineeti means go to
bathroom for solid excretion activity
Labdhi- aparyaapta
Labdhi-aksara
Labdhi-indriya
Labdhi-sanvega
Labdhi-virya
Lagani
Laghava
Laghima
Laghu
Laghuneeti
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Laksakarma
Laksana-bhaasa
Laksha
Lakshana
Lakshya
Lamba-sanksetra
Langulika gati
Laukantika deva
Laukika
Laukika dristi
Lava
Layana
Leenataa
Lepa
Leshyaa
Lesya bhaava
Lesya dravya
Lesya-visuddhi
Levada
Liksa
Linga
Lac trade
Fallacious differentia; Apparent differentia; Faulty
characteristic
Attention; Aim
Characteristics; Symptoms; Intrinsic property; Features;
Definition; Differentia
Aim; Target
Right prism
Two-curved motion
Celestial saints
Mundane; Temporal; Secular; Worldly; Terrestrial;
Customary
Worldly or Popular standpoint
Sevem stokas; A unit of time
Shelter; Anthill; Rock-cut cave; Uttinga
Absorbedness; Absorption
Plastering; Anointing; Coating
Coloration; Complexion; The soul soiling tints; Complex,
thought paint; Shades of colors 2) Karmic stain, lustre, aura,
(volitional) colouration; (3) A specific theory of the Jainas
which says that the soul gets color due to radiation from
various activities due to self feeling or bhaave
Psychic aura
Physical colouration or aura
Aural purity
Sticky food
A measure; Eeight hairheads.
Sign; Sex organ; Reason; Probans; Cause; Device; Middle
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Linga apavaada
Linga autsargika
Linga bhaava
Linga drvaya
Linga/hetu/sadhana
Lobha
Lobha pratyaakhyana
Logassa
Loguttama
Lohaagni
Loka
Loka bhaavanna
Loka dharma
Loka mudhata
Loka pramaana
Loka pravadaa
Loka rudhi
Loka sprista
Loka vyavahaara
Loka-agra
Lokaakaasa
Lokaanta
Lokanadi
Lokanali
Lokanupreksaa
Lokayata
Lokottara
term; Instrument
Exceptional marks/garb.
Natural marks/garb, Natural sex.
Psychic marks/sex.
Physical marks/sex.
Cause; Probans; Argument; Middle term
Greed; Avarice
Renunciation of greed
(Masters) of the entire universe
Supreme
Like Iron and heat/fire looks inseparably intermingled
Sphere; Universe; Cosmos
Contemplation about universe
Popular religion
False ritualistic beliefs; Popular idiocy
Expansiveness of universe
Popular rumours
Popular convention
Touching the universe
Worldly dealings
Tip of universe, Apex of the cosmos, Cosmic apex.
Inhabited universe, Occupied space, Cosmic space.
Universe end
Universe tunnel
Universe tunnel
Reflection on universe.
Chaarvaka system; Materialist.
Superwordly; Post-wordly; Extraordinary; Supra-mundane
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Lokottarvaada
Lomahara
Lonkamata
Superamumdanism
Soft-hairal intake; Diffusion intake; Pore eating; Absoptional
intake;
Hall-dwellers; Non-idolators sect (founded by Lonka Sah).
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M (Alphabetic listing M)
JAIN WORD
MEANING
Maana
Maanas
Maana-stambha
Maangalika
Maanogna-amanogna-sparsasamabhava
Maarana
Maardava
Maarga
Maati
Maatsarya
Maaya
Maaya kriya
Maayaajaala
Maayaavaada
Mada
Madhu
Madhukari vratti
Madhvasrava
Madhya loka
Madhya pradesa
Madhyama-kumbha
Madhyama-parinaama
Ego; Mind; Internal organ; Pride

Mind
Vanity subduing pillar
Invocation (prayer) of the blessings to Lord
According similar treatment to agreeable and
disagreeable touch etc.
Killing; Beating
Humility; Softness; Gentleness; Modestly.
Path
Mud; Clay
Camouflaging
Illusion; Deception; Intrigue; Deceit
Deceitful activity
Deluding creed
Illusionism
Pride; Puff
Honey
Bee-like begging
Honey-like speech
Middle universe
Immobile eight central space point of soul
A measure; eight adhakas.
Medium degree transformation
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Madhyastha
Madya
Maha
Mahaalaya
Mahaasatta
Mahaavideha
Mahaavira or Mahaaveera or
Mahavir
Mahaavrata
Balanced and just toward all; Tatastha; Impartial;

Impartiality; Neutrality; Equanimity; Indifference
Alcohol
Great Ceremony; Sacrifice; Ceremonial festival
Big palace
(1) Universal is-ness; (2) The great existence or existence of
universe (3) The laws of nature including spiritual laws
Name of a kshetra or region. Twenty Tirthankaras currently
exist there, deeming it the most sacred kshetra.
(1) Twenth-fourth Tirthankara in this ara of the time cycle. His
name means 'The most courageous one.' Mahavir was an
actual historical figure who lived some time between 599-527
BCE. He was a contemporary of another great spiritual
teacher--Gautama Sakyamuni--who would come to be known
in history as Buddha. According to most accounts, Mahavira
was also a high-born member of a warrior caste who
renounced the world when he was thirty to pursue a life as an
ascetic. His moment of enlightenment came after twelve years
of spiritual pursuit. He then gathered twelve disciples around
him, and it is through these disciples that his teachings were
eventually documented and disseminated. (2) Twenty-fourth
tirthankara of the Jainas, a senior contemporary of Gautama
Buddha.
(1) A vow that is much stricter than an Anuvrat. Only those
who take diksha will take on these vows (i.e. sadhus and
sadhvis). There are five mahaavrats- namely ahimsa,
anekantvaad, aparigraha, asteya and brahmacharya; (2)
Major vows; Monk-vows; Great vows
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Mahaavrati
Mahadeva
Mahana
Maharaaja saaheba
Mahardhika
Mahaskandha
Mahima ruddhi
Mahimaa
Maithuna
Maithuna sangna
Maitri bhaavanaa
Mala
Mala parisaha
Malina
Malinaatha
malinataa
Mamakaara
Mamatva
Manah
Manah paryaapti
Manah paryah gnaana
Manahparyaya-gnaana
Manahparyaya-gnaanavarana
Manana
Naked possessionless saint observing five great vows

Mahaavrattas; Great vows conduct observed by saints
Siva i.e. the destroyer-god of the hindu pantheon
Monk
'King, sir'. A title used for sadhus, to indicate respect.
Great prosperity; Greatly attained
Largest aggregate
A type of super natural power.
(1) Greatness, power, grandeur, high rank, greatness; (2)
Glory, majesty; magnitude; exalted rank or position; (3)
Importance; (4) Significance
Sex indulgence; Copulation
Sex instinct
Friendliness feeling
Defect; Excretion; Karmic dust/filth
Excretory affliction.
Dirty; Filthy; Soiled; Vicious
Nineteenth Tirhtnakar
Dirtiness; Depravity; Wickedness
My-ness
(1) Attachment; (2) Sense of ownership; (3) Mineness; (4)
Sense of I, (5) Mine and possessiveness
Mind
Mind completion
Telepathical knowledge
A knowledge type; Telepathy
Telepathy-obscuring karma
Deep thinking; Reverence
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Manda
Mandakrama
Mandalaka
Mandalika vayu
Manduka-sikhanda
Mangal mantra
Mangala
Mangalaacharana
Mangalama
Mani
Manmatta durita
Mano vargana
Manobala
Mano-dusprani dhana
Manogupti
Manohara-indriya-loka-varjana
Manovargana
Manoyoga
Mansa
Mansahit sangni
Mantra
Foolish; Dull; Slow

Slow order of succession
A measure, 12 masas
Dusty air
Hair-crest of frog
Auspicious/holy litany
(1) Good omen, benediction, prayer, any solemn ceremony
on important occasion; (2) Auspicious; (doing) good,
beneficial. (3) Mars planet; (4) Tuesday; (5) Welfare, good;
happiness; festive occasion; benedictory poem or song;
praise of deity; (6) Destroyer of sins; (7) Auspicious (8) (1)
That which destroys the sins(vice) and produces bliss and
purity- such asright-belief right-knowledge right-conduct
Divine omenous verse; Benediction
Destroyer of sins; Auspicious
Gem; A measure
Mind as elephant
Mental molecules
Mental power
Improper mental act
Mind guare; Mental control
Refraining from looking at beautiful senses/objects.
Mind variform
Mental activity; Mental concentration
Flesh; Meat
Life form with Mind as activity filed for senses i.e. indriya
(1) A prayer with spiritual powers; (2) A prayer with strong
psychological powers; (3) Mystic words; (4) Incantation;
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Mantraadi
Manusi
Manusyagati
Manusyajati
Mara
Marana
Marana aashansha
Marana bhaava
Marana dravya
Maranasansa
Marga prabha-vana
Marga ruche
Margachyavana
Margana
Markata-bandha
Marnantika-sanlekhana
Masa-ksamana
Masi-karma
Mastulunga
Mata
Mati
Mati gnaana
Mati-agnaana
Mati-gnana
Mati-gnanaarana karma
(5) Litany
Spells
Woman
Human destinity
Human race
Cupid; Yama
Death
Death desire; Death-wish
To live with vibhaava or kashaaya non-peacefuly
continuously
Death or totally inactive body without self
Death desire; Death-wish
Glorification of path
Faith in path
Non-deviation from path
Investigation; Category of disquisition doors; Enquiry
Weak bone-joints
Fast unto death
One month-fasting
Accountancy; Government service; Writing
Brain
Doctrine; View
Thinking Power; Mind Instinct: Inteliect; Sensory
Sensory Knowledge or cognition; Perceptual Knowledge
Ignorance derived from sensory knowledge;
False sensory knowledge
Sensory knowledge
Sensory knowledge obscuring karma
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Matra
Matrvaha
Matsarya
Maukhaarya
Maulika
Mauna
Medhavi
Merunabhi
Micchakara
Michchhaami
Michchhaami Dukkadam
Mimaansa
Mimaansadvara
Mismisa
Misra
Misra yoni
Misrabhaava
Misragunasthaana
Misramohaniya
Mita
Mithya anekanta
Mithya darsana
Mithya drasti
Mithya mamaduskrtam
Mithyaa charitra
Limit; Measure.
A two-sensed creature
Jealousy; Envy; Lack of earnestness in charity; Envy of
another donator
Talkativeness
Original; Fundamental; Mula
Silence
Saint; Intelligent
Meru-centered
Blaming for sins
I wish
See Mithya mama Dusurtam (To appologize); Jain spiritual
apology
Critique; Examination; Disquisition
Disquisition doors
Rattling
Mixed
Mixed birth place
Mixed disposition; Mixed volition
Third spiritual stage; Mixed stage
Mixed deluding karma
Measured
False polyviewism
Perverted faith; Wrong faith
Wrong view; Wrong believer; Non-righteous, Wrong
faithed/faith.
May my sins be annulled
Wrong conduct
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Mithyaa gnaana
Mithyaadarshana
Mithyaatva
Mithyatva-gunasthana
Mithyopadesa
Mitranuraaga
Mlechchha
Mochana
Moha
Moha misrita
Mohaniya
Mohaniya karma
Mokhsamaarga
Moksa
Moksa vinaya
Moksabhimukha
Moksha
Moortika
Mrdangakara
Mrsanandi raudradhayana
Mrsavada
Mrudu
Mudha
Wrong knowledge; Misleading knowledge

Same as Mithyaatva
(1) Non-righteousness; (2) Perversity; (3) A thorn; (4)
Wrongness or wrong concept; (5) Misbelief or False faith;
(6) Irrational activiaties; (6) Mithyaadarshana
First spiritual stage; Wrong faith stage.
False instruction
Affection for friend
Non-aryan; Non-cultured
Infatuation; Obsession; Fascination; Delusion
Intermixed with delusion
A ghaatiya karma that obstructs the capacity of soul to think
properly; Delusive or deluding
Delusion or deluding karma
Path of Niravaana or Salvation or Liberation of Soul
Practices for salvation
Directed towards salvation
(1) The state of freedom, for a soul, from the cycle of birth
and death; (2) Complete liberation of the soul from karmic
bondage
With form
Truncated biconical shape
Falsity-enjoying angeral imeditation
False word utterance; Untruism
Soft
Ignorant; Idiot; Perplexed; Stupefied; Confused; Stupid;
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Mudhabhava
Mudhata
Mudita
Mudra
Muhapatti
Muhura
Muhurta, antara
Muka-kevali
Mukha-patti
Mukha-vastrika
Mukhya
Mukta
Mukta jiva
Mukti
Muktishilaa
Mukunda
Mul guna
Mula dravya
Mula vrata
Mula vuja
Mulaguna
Mulagunanirvartana
Mula-kriya
Foolish; Dull; Simple

Sevility; Idiocy; Imbecility
Ignorant belief; Idiocy; Stupidities
Appreciative joy
Posture
A clothe around mouth to block bacterial killing
48 minutes
Less than 48 minutes; Under-muhurta
Nonpractising omniscient
Rectangular piece of cloth over mouth
Mouth mask
Main; Primary
Released; Salvated; Liberated
Emancipated being; Salvated being
Emancipation; Liberation; Salvation
The topmost area of the universe, where the liberated soul
resides, the area of freedom. After death, a liberated soul
rises to it, and never comes back into the cycle of birth and
death. Every soul that exists there is Kevalgnani, Kevaldarshi
and has infinite dhariya, tapa and veerya.
Drum-like musical instrument
Primary virtues
Basic reality; Fundamental reality
Basic vows; Fundamental vows
Root-seed
Basic restraints/ virtues.
Formation of basic body organs
Fundamental operation
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Mulanaayaka
Mula-naya
Mula-prakrti
Mula-prakrti bandha
Mula-sutra
Mumukshu
Munda
Munh pattika
Muni
Muni subrata
Muni-dharama
Murcchaa
Murchastara
Murmura
Murta
Murtatva
Murti
Murtipuja
Murtipujak
Musala
Myaana
The large main idol or image in a Jain temple.

Basic standpoint
Primary nature; Basic karma type; Primary karmic species
Basic karmic type/ configurational bond/bondage.
A group of subsidiary canons
The one desirous of salvation or liberation or Moksha;
Salvation desiring
Shorn of head hairs
Mouth mask
(1) Naked or white clad but otherwise possessionless saint
Monk; (2) Monk; (3) Mendicant; (4) Ascetic; (5) One who
keeps maun or quiet or non-speech. He only observes,
without praising or complaining; (6) A Jaina monk; literally,
one who keeps control of the tongue, taking a vow of nonspeaking.
Twentieth tirthankara of the jainas
Religion of naked or white clad possessionless saint
Delusion; Attachment; Infatuation; Greed; Moha
Delusional level
Sparks in ashes
Corporeal; Material; Tangible; With form; Concrete; Finite
Magnitude; Incarnate
Corporeality; Materiality; Tangibility; Perceptibility
Form; Image; idol
Idol worshipping
Idol worshipper
A measure unit; Kuksis
The housing for the sword
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N (Alphabetic listing N)
JAIN WORD
MEANING
Naama
Naama karma
Physique
An aghati karma that determines the body; Physique
making karma
Destruction of physique-making karma.
It refers to the understanding of a thing by mean of its
name, i.e., proper names without reference to their nature.
(2) It is the dialectical process (3) . Namal
posting/Installation.
Namal order; Nomenclature
Hell beings
Hellish
Non existence; Negative aspect; Is not
(1) Is not and is inexplicable
Negation-cum-indescribable
Nihilist; Atheist
(1) Nihility; (2) Non-belief in jain principles; (3) Nonbeliver in paapa punya and supreme soul
Lord
Sky; Space
City with four gates; City
Lord of the mansion dwelling celestial beings
Naked
Popular / Figurative standpoint
Naama karmanasa
Naama niksepa
Naama paripaati
Naaraki
Naarkiya
Naasti
Naasti avaktavya
Naasti-avakravya
Naastika
Naastiktaa
Naatha
Nabha
Nagara
Nagendra
Nagna
Nagnarva
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Nagnataka
Nagnya
Naigama naya
Naimitic karya
Naimittika sambandha
Naisargik mithyaatva
Naischayika
Naishthika
Naisthika sraavaka
Naiyayika
Nali
Namaha
Namanee
Namaskaara
Naked aajivikas
Popular / Figurative standpoint
The point of view which has a purpose or an end
Principle action
Causality effect relation
Agruhit mithyatva; Inborn wrong belief
Real; Proper; From the nishchaya point of view
Jain by conviction
Model stager; Pledged votary
Nayaya-adherent
Tunnel; Channel; A time unit
Bow; Salutation
Bent; Bowing; Angerless
Reverential greeting Prostration; Bowing; Salutation;
Obeisance
Namaskaara mantra
(1) Reverent salutation to the five holy beings - arihants,
siddhas, acharyas, upadhayas and sadhus/sadhvis; (2) A
prayer consisting of nine lines, which is the most
meaningful of all Jain prayers in that it allows the follower
to pay homage to all teachers; (3) This is the core mantra
of the Jainas, if it can be called by that name. Translated
into English, it's only an obeisance to the five agents of
well-being, called panchaparamesthi.
(4) The daily prayer of Jains
Naminaatha
21st Teerthankara
Namo
Obeisance; A posture of reverence with folded hands
and bowed head
Namokaara mantra or mahaa mantra (1) This is the core mantra of the Jainas, if it can be called
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Namostu
Namoththunam
Namravritti
Nandana-vana
Napunsaka dravya
Napunsaka bhaava
Napunsaka linga
Nara
Naracha sanhanana
Naraka
Naraka
Naraka anupurvi
Naraka bhumi
Naraka gati
Narakas
by that name. Translated into English, it's only an

obeisance to the five agents of well-being, called
panchaparamesthi.
(2) The daily prayer of Jains
Bow and salutations to three
(1) Expression of respect to the virtuous gurus; (2)
Respectful expression for teachers of virtues
Humility
A forest, well known for its beauty, said to be located
somewhere between Mount Meru and Devakuru.
Physically neuter gender
Psychically hermaphrodite; Psychically neuter
Hermaphrodite libido
Carriers of objectives; Human destinity; Human
A bone joint; Osseous structure
Pain carries; Hell
(1) Hellish duration (2) A karma (3) The nether world
where hellish beings reside.
Hellish succession
Hellish residence
Hellish-destinity; A karmic result
Hells.
As per the Jaina view of cosmos, there are seven hells as
follows:
1. Ratnaprabha
2. Sarkaraprabha
3. Valukaprabha
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4.
5.
6.
7.
Narka
Nasak
Nati
Navadevata
Navadha bhakti
Navakaar
Navakaara mantra
Navakaarvali
Navatattva
Pankaprabha
Dhumaprabha
Tamahprabha
Mahatamahprabha
Hell
Destruction; Ksaya
Bow
Diagram is the circle of the Siddha, the omniscient one
consists of a stylized lotus with eight petals. It is also
called Siddhachakra.
Nine-fold devotion.
A prayer of nine lines
(1) This is the core mantra of the Jainas, if it can be called
by that name. Translated into English, it's only an
obeisance to the five agents of well-being, called panchaparamesthi. (2) The daily prayer of Jains
Rosary
Nine fundamental principles of Jainism. A precise
knowledge about these is essential for the liberation of the
soul which is in bondage. These nne categories are:
Jiva (souls)
Ajiva (non-living substances). In this group are
dharma (motion), adharma (rest), akasa (space), kala
(time), and pudgala (matter- particles).
Asrava (influx of karma in the form of matter-particles
which stick to the soul spaces and act as fetters)
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Naya
Nayavaada
Nayavivaksha
Neminaatha
Neun
Nibandha
Nicha gotra
Nichagotra/Nicairgotra
Nichairvrtti
Nichavara
Nidaana
Bandha (bondage)
Punya (virtue)
Paapa (vice)
Samvara (arresting karma influx)
Nirjara (exhausting accumulated karma)
Moksa (liberation, which takes place when the soul is
liberated, perfected and enlightened because of the
total release from the clutches of matter-particles)
These nine can be reduced to two major categories, jiva

and ajiva, which are the very basic of basic principles.
Others simply help to understand the process of karma
bondage until liberation.
(1) Standpoint; (2) Viewpoint; (3) Partial point of view; (4)
a particular opinion or viewpoint
Doctrine of view point; Standpoint; Standpointism
A point of view with objects primary characterstics in
focus
22nd Teerthankara
Samll
Connection; Operation
The lower and miserable state of an individual with
reference to its individual and social status.
Low status; A karma type
Humility
Propitiatory offerings
Desire for future or future pleasure with performance of
good deeds; Desire sting; A thorn; Longing for
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Nidaanaj
Nidal
Nidana salya
Nidhatta
Nidhatti
Nidra karma
Nidra nidra
Nidra or Nindra
Nidra yoga
Nidranidra
Nigamana
Nigganth
Nigoda
Nigoda jiva
Nigoda sarira
Nigoda, Itara
Nigraha
Nigraha sthaana
Nigrahana
enjoyment
Desires-related
Forehead
Sting of desire for enjoyment
It is the state of condition (karmic) in which the increase or
decrease of the intensity of the karma is determined by the
capacity of the karmic condition. It does not refer to the
rise (udaya) or any other karmic state.
Thickening, Incapability of activity/Processes except
augmentation
Karma of sleep Ordinary sleep karma type
Deep sleep, a type of karma.
Sleep
Meditated sleep
Deep sleep
Deduction; Conclusion
(1) One without worldly possession; (2) One who does not
believe in scriptures
(1) Lowest forms of life, Mmcro-organisms, general plants.
(2) The particular state of jiva or soul is nigoda, in which
state it may reside for infinite period of time.
Microscopic life immobile (sthvar) onesensed soul
Nigodha jiva Soul in its purest form
Body of micro-organisms and general plants
Non-permanent lowest life
Control; Censure; Restriction
Reasoning flaw; Blamed point
Control; Censure; Restriction
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Nigudha tarka
Nihaara
Niharima
Nihkankshita
Nih-kanksita
Nihkantkshita anga
Nih-sahi
Nih-salya
Nih-sanga
Nih-sankita
Nihshankit
Nihshankti anga
Nih-silatva
Nih-silavratatva
Nih-sreyasa
Nikachanaa
Nikachita
Nikala
Nikala-parmaatmaa
Nikaya
Nikriti
Niksepa
Abstract reasoning
Excretion e.g urine, stool etc.
Death within human habitation
Desirelessness of worldly pleasures
Desireless
Not to expect material returns for serving religion
May my sins be off; Reverential request for Jina temple
entry
Devoid of stings; Devoid of thorns
Non-attached
Doubtless
Doubtlessness in the elements
Strong faith in Tattvas as rationaled by jainism.
Devoid of conduct
Non-observance of vows
Spiritual enjoyment, Spiritual welfare/Prosperity, Salvation.
Cementation, Incapacitation
It is a state of karmic particles in which there is neither
increases nor decreases in the intensity of the karmic
effect. Nor is there transformation of karmic process. (2)
Sticking
Without corporeal body
Siddha
Group, Class, Corpus
Deceit; Maaya
It is a dialectical process which presents the various
aspects for understanding the nature of the things through
the point of view of substance, dravya, its qualities and
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Niksepa
Niksepa dravya
Niksepa bhaava
Niksepa, dristi
Niksepa-adhikarana
Nikshepa
Nila
Nila-lesyaa
Nimesa
Nimisa
Nimitta
Nimitta gnaana
Nimitta kaarana
Nimitta Naimittic sambandha

Nimmitta
Nimmitta kartaa
proper name etc.; It is a method of knowing the nature of a

thing from various points of view; Posting
Installation; Posting
Substantive posting
Model posting
Positional viewpoint; Definitive standpoint
Cleaning
Analysis of truth, installation, attribution, imposition,
Blue; A number (10)
Blue aura
A time unit, second.
Eye brink; Wink
(1) Cause; (2) Instrumental; (3) Concomitant; (4)
Instrumental; (5) Efficient; (6) Auxiliary cause
Science of omens; Prognostics
Contemporary external cause appearing to influence the
event; Instrumental cause; Efficient cause; Cause
secondary to ones own self cause; Auxiliary cause; Field
cause; Eternal causal agency
Law of synchronicity; Principle cause of self and
instrumental or auxiliary cause relationship
Purpose; Rreason; Pretext; Any apparent cause;
Instrumental
Ignorant soul becomes does of its own infatuation. This
infatuation is the nimmitta in the matter particles mode.
This is nimmitta karta of the ignorant soul. In fact nimmitta
can not do any work for matter particles. Ignorant souls
yog and upyog are known as nimmitta karta, external
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Nimmittakarana
Ninda
Ninhava
Nira
Niraabaadha
Niraakara
Niraalambana
Niraasa
Niragara
Nirakarana
Nirakshari
Nirakulata
Nirakulta
Niranjana
Niranjana niraakara
Nirantara
Nirantara siddha
Niranvaya
Niranvaya ksanika
Niranvya parinama, pravaha
Nirapeksa sanyama
Niratichaara
Niravaadya
cause.
Instrumental cause; Auxiliary cause; Eeternal causal
agency; Field cause; Efficient cause
Condemn (2) Criticize
Concealment; Heresy; Concealment of knowledge.
Negative (Nakaar)
Unobstructive
Formless; Indefinite; indeterminate (conation)
One who stays in Adhyaatama or pursuing the goal of self
i.e soul without any instrumental cause; Self guiding and
supporting; Not dependant on other causes
Interestless
Renouncer of household
Exclusion; Elimination; End; Cancelling; Cancellation;
Refutation; Solution
mystic monosyllable
Calmness
Serenity
without blemish; Without Raaga
One without raga and body
Continuous
Continually salvated.
Discrete.
Momentary without residue
Flow of transformation without residue.
Unqualified restraint.
Non-transgresson
Pure
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Nirbadha
Nirbhaya
Nirbhayata
Nirdesa
Nirdeshaka
Nirdhamana
Nirdhutamoha
Nirdosha
Nirdvanda
Nirgrantha
Nirguna niraakara
Nirjaraa
Nirjaranupreksa
Nirlepa
Nirlepana
Nirlobha
Nirmaana
Nirmalta
Uncontradicted; Incontrovertible
Fearless
Fearlessness
Description; Instruction
Pointing at
Sewerage
With delusion expelled
(1) Innocent, (2) blamelss, (3) Virtuous (4) Perfect.
Solitary; Devoid of duality
(1) Those having no books referred to Jains; (2) The
follower of Jainism; (3) One who believes that absolute
truth can be known only to omniscient and written and
spoken preaches by others can not have absolute truth;
(4) Unattached; (5) Possessionless; (6) Knotless
Formless; Quality less
(1) Dissociation causes; (2) Dissociation of karma; (3)
One of the nine tattvas; (4) Disintegration; (5) It is a
process of the removal of the accumulated karmas; (6)
Partial dissociation of karmic matter from the soul
Nirvna i.e. The liberation of the soul from samsara ; (7)
Salvation
Reflection on dissociation
Without moha or attraction
Completing completions
Greedless remains
To make; Create; Ascertain; Physique making karma; Of
formation; Formation
Serenity
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Nirmohi
Nirodha
Nirpexa
Nirupabhogya
Nirupadhik
Nirupama
Nirupana
Nirvaana
Nirvaana bhumi
Nirvaana kalyaanaka
Nirvartana
Nirveda
Nirvega
Nirvichaara
Nirvichikitsa
Nirvikaara
Nirvikalpa
Attachmentless; Free from illusion; Detached;

Indifferent; Disinterested
Hindrance; Cessation; Stop
Non relativistic; Without any reference; Independent;
Without any expectation
Non-reducible age
One without any alien attachment
Incomparable
Discourse; Description; Exposition; Explanation;
Description; Elucidation; Explication; Interpretation;
Account; Commentary; Appraisal; Assessment;
Discussion; Exegesis
Freedom from bondage of the worldly existence; The
highest liberation of the self; Liberation; Salvation;
Emancipation; Moksha
Salvation place
Holy event of salvation
Formation; Dispelling
Indifference to the world; Negative feelings
Detachment
Not reflecting; Thoughtlessness; Inconsiderate
Nonrepugnance at the afflicted ones: Free from doubts or
reflection; Freedom form disgust; Nondisgust
Immutable; Passionless state; Unchanged;
Unchangeable; Disinterested; Pure
Without Thought; Pure undetermined sensation;
Indeterminate perception; Without particulars; Not capable
of mutual relation; Recognizing no distinction as that of
Page 153 of 271
Nirvikalpa gyaana
Nirvratatva
Nirvrti, indriya
Nirvveda
Niryanitya avaktavya
Niryapaka
Niryuki
Nisadya
Nisarga
NIsarga kaala
Nisarga ruchi
Nisargaja
Nischala
Nischaya
Nischaya hinsaa
Nischaya naya
Nischaya purvaka
Nischayabhas
Nischayatmaka
subject and object or knower and known; Exclusive

concentration on one entity without distinct and separate
consciousness of knower, known and knowing .
indeterminate knowledge
Vow-lessness
Formative sense; Subtype of physical sense
Detachment
Permanent-cum-impermanent-cum-indescribable
Preceptor of voluntary death
A type of prakrita commentary
Seating
Nature; Inborn error
The time to leave or abandon
Natural predilection
Natural
immovable; Fixed; Firm
Absolute; Non-conventional; Ultimate/ideal;
Determination; Resolve; Decision; Assurance; Certainty;
Certainly; Positively
Definitive violence
The noumenal point of view; Absolute point of view;
Non-conventional view; Ideal/essential view;
Transcendental (Supernatural) viewpoint; Absolute
standpoint
Resolutely; With determination; Definitely; Certainly
Fallacy of absolute point of view; Perceived absolute
point of view
Determined; Decisive
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Nisedha
Niseka
Nishchaya
Nishchaya kaala
Nishchaya naya
Nishchayamaarga
Nishedha
Nishhkashhaya
Nishhkriya
Nisidana
Nisidika
Nisitha sutra
Niskarana
Niskarma
Niskriya
Nispaapa
Nispatti
Nispratikaara
Nispruhaa
Nisra
Nistrita
Nisvaasa
Nitya
Nitya-anitya
Nitya-avaktavya
Nityatva
Nityavada
Nivaarana
Negation
Specific karmic aggregate; Drippings
Absolute real existent exact
Real time; Absolute time
Absolute point of view
Absolute path
Negation; Negative element
Without kashhaaya
Passive no action
Sit; Seat
Foot-prints; Foot marks
Secondary canon of inflationary punishments.
Selfless
Unattached
Inert (motionless), Inactive.
Sinless
Ratio
Unavoidable
Desirelessness
Support; Shelter
Exposed
Out breath; Exhale
Permanent; Constant; Eternal
Permanent-cum-changeable
Permanent-cum-indescribable
Permanence; Externality
Eternalism
Solution; Remove; To break or satisfy doubt
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Nivesana
Nivritti baadara
Nivritti maarga
Niyama
Niyamasaara
Niyata vipaaka
Niyata vratti
Niyati
Niyativaada
No
Noaagama
Nogauunya
Noguna
Noindriya
Noindriya pratyaksa
No-jiva
Nokarma
Nokasaaya
Nokevala
Noskandha
Nyaasa
Nyaasa
Nyaasa apaahaara
Nyaaya
Nyaaya darsana
Nyagrodha parimandala sansthana
Persuasion; Investment
State of gross-passions eradication
Self-realization
Real right conduct passionlessness; Restraint; Vow
Jain sacred book on real right conduct
Ascertained fruition
Fixed stratum; Fixed abiding
Fate; Destiny; Fortune.
Determinism as a theory; Fatalism; Determinism
Negation; Partial affirmation; Quasi
Procanons; Quasi-canons
Prominence
Quasi-quality
Quasi-sense; Mind
It is the form of pratyaksa which is due to the noindriya i.e.
mind, without the help of the sense organs.
Quasi karma
Quasi karma particles
Subsidiary passion; Quasi-passion
3rd and 4th cognitions
Quasi-aggregate
Installation; Posting
It is a method of knowing the nature of a thing from various
points of view; It is also called niksepa; Posting
Misappropriation
The perception scripture of Gautam swami
Nyaaya philosophy
Partly symmetrical configuration; Banyan-tree
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configuration
Page 157 of 271
O (Alphabetic listing O)
JAIN WORD
MEANING
Ogha ()
Traditional; Common of group or conglomerate
Ohm ()
Oja ()
Sacred sound formed by combining the first syllable of

each word in the namaskara mantra.
Body luster; Odd number
Ojahara ()
Absorption intake
Om ()
(1) A sacred syllable; Paragons; Symbol of traid.

(2) It represents the pure soul; Divine voice of Tirthankar
(3) Sacred sound formed by combining the first syllable of
each word in the namaskara mantra
The soul which possesses the knowledge of entire
universe i.e loka and all the times i.e infinite past, present,
and infinite future. ()
Omniscient ()
Oonodar ()
Partial
Osada ()
Medicine or cure
Osadhi ()
Cereals; Medicinal plants
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P (Alphabetic listing P)
JAIN WORD
MEANING
Paachankriya
Paahuda
Paakkhi
Paakshika
Paancha
Paapa
Paapa bhaava
Digestive action
Gift; Treatise
Fortnightly
Fortnightly; Jain by birth adoption or bias
Five
Demerit; Vice; Inauspicious or unwholesome Karmas
Souls inauspicious manifestation of consciousness;
Unwholesome; Inauspicious dispositions
Sinful or transgressor monk
Base born; Sinful birth
Sin Physical/psychical; Evil action; Demerit
Sinful activity; Sinful conduct
Sinful karmas; Sinful activity
Demerited karma type; Demerited karmic species.
Fast-breaking
Condemnation
Heretic
Twenty-third tirthankara of the Jainas.
Spiritual progeny of Paarsvanaatha; Slack; Waverred;
monk; Paarsvapatyas
monk; Paarsvapatyas
monk; Paarsvapatyas
Paapa sramana
Paapa yoni
Paapa, dravya/ bhaava
Paapacharana
Paapakarma
Paapaprakriti
Paaranaa
Paaraninda
Paarapakhanda
Paarsva
Paarsvaka
Paarsvapatya
Paarsvastha
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Paarthiva dharana
Paarvati
Paatha
Paathashaalaa
Paatra
Paatrajati
Paatrataa
Paatukrama
Pachchakhaana
Pad
Pada
Pada/gaccha
Padaartha
Padastha
Padastha dhyaana
Padikkamanama
Padma lesyaa
Padmaasana
Visualisation of scenes of earth element

Wife of Lord Shiva of the Hindu Gods; Mother-Goddess
(1) Reading or reciting; (2) regular reading, (3) recitation,
of religious books; (4) Lesson; (5) text of book, reading;
(6) Portion of text book to be read in a day; (7) Acting; (8)
Teaching
School where jainism is taught; School
Bowl or vessel; Worthy
Leafy plants
Eligibility; Worthiness
Fast order of succession
Formality for taking a vow; Determination; Vow; A kind
of a oath for doing any fasting
(1) A Stanza of poem; (2) Poem; (3) Collections of letters,
a word.
Length measure, 6 angulas, part of verse; Step
Number of terms; Meaningful word; Syllable
Six dravyas or substances with their attributes and
Paryaya(change of state); Meaning of a word; Thing
corresponding to a word; A thing; Object; Substace;
matter; Category of existent; Category
Mantra-based
Meditation of holy chants; Litany
Introspection
Lotus-pink aura
Abandonment of the body; A standing posture of
meditation is kayotsarga and sitting position is called
padmasana
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Padmanaatha
Padukaa
Padya
Pakavaanna
Pakhanda-mudhata
Paksa
Paksa dharmatva
Paksabhaasa
Paksha
Pakshaabhaasa
Pakshantikranta
Pakshi
Pakshika sraavaka
Paksikrta
Pakva
Pala
Palya
Palyanka
Palyopama
Pana
Pancha aachara
Pancha astikaya
Pancha indriya
Pancha kalyaanaka
Pancha-amrita
Panchaastikaaya
Sixth Teerthankara
Footprint
A poem or song as opposed to Gadya which is story or
writing
Cooked food
Perverse faith; Peverse idiocy
Subject: Minor term; Fort-night
Subjective subsistence
Fallacious argument
Side; Aspect; Side of an argument; Thesis
Fallacy in argument
Beyond any argument state; Beyond any aspect
Fortnightly; Penitential retreat
Gross votary
Subject: Minor term; Fort-night
Cooked
Weight unit, 4 karsas, moment.
A measure of pit-based time
Posture of sitting on hams
(1) A measure of simile time; (2) Pit-measured time; (3)
It is a measure of time by the Jaina standards
Drinks; A food type
Five-fold conduct
Five extended substances
Five-sensed; Five senses
Five auspicious events
Solution of five sacreds; Charanaamrita
Five of the six entities of the Universe e.g. Jiva Pudgala
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Panchaastikaayasaara
Pancha-bhaava
Pancha-kalyaana
Panchakalyanaka-pratistha
Panchakalyanaka-pratisthaamahotsava
Pancha-paraavartana
Pancha-parameshthi
Panchendriya
Panchendriya-naamakarma
Panchvidhataa
Pandit-apandit/sraavaka
Panduroga
Pani patra
Panimikta gati
Panipaatra
Dharma Adharma and Akash and without six entity Time.

The Sacred book authored by charya Shree Kundkunda
swami
Five types of emotions
The five auspicious events in the life of a Tirthankara
Consecration of images through five-fold auspicious
events
The ceremony depicting the five events of conception,
birth, renunciation, enlightenement and nirvana is called
Panchakalyanaka-pratistha-mahotsava. The great
celebration of installation through the five auspicious
events.
Panch paravartan i.e. mundane soul wanders in five kind
of cycle of wandering.
(1) Five supreme benevolent personalities namely
Arihanta, Siddha, Achaarya, Upaadhyaaya and Sadhu;
(2) Five supreme souls; (3) Five worship-able supreme
sacred souls, Arihantas, Ashareeri (Siddha), Achrya,
Updhyya, Muni (Sadhu)
Souls with five senses or five sensed life form, namely
touch, taste, smell, sight and hearing.
Physique-making karma of five sense organs.
Five varieties
Religious listener; Votary
Jaundice
Hand-bowl
Curved motion; Transmigratory motion
Hand-bowled monk; Hand bowl
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Panka-bahula-khanda
Pankaja
Pannato
Panyaasa
Papopadesh
Par bhaava
Par dravya
Par or Para
Para samaya
Paraashrita
Paraavartana
Para-chatushtaya
Para-dravya
Paragami
Paragati
Paraghata
Para-kaya-sastra
Paralinga
Paraloka
Parama
Parama aagama
Parama brahma
Parama paarinaamika bhaava
Parama suddha nischaya naya
Paramaanu
Mud-predominating portion (of hell)

Lily flower
Spoken or taught
A special status of idolater svetambara monks; A rank of
preceptor
Evil instruction
Alien condition; Alien quality
Alien substance
Non-self; Anything not Soul or of soul is para
Heretic canons; Alien canons; Non-Jain canons.
Based on alien substances
Change of state; Wandering; Repetition; Reflection;
Cycle of change
Other's quarter union; Group of four aliens
Alien substance or object , location, time and mode
Transcending
Supreme destinity; Highest goal
Accident
Alien-body weapon
Alien mark
Alien world; Other world
Supreme
highest scriptures
supreme soul
Pure inherent nature of the soul
A view point believing Supreme pure soul
The smallest ultimate particle of the matter from which
other atoms that we know are made
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Paramaanu, dravya/bhaava
Paramaartha
Paramaartha pratyaksa
Paramaarthe
Paramaataman or Paramaatmaa
Paramaatma sakal
Paramanu karya/karana
Paramaudarika-sarira
Paramavadhi
Parameshthi
Paramita
Parampaar bandha
Parampara
Para-prasansaa
Pararthanumana
Pararupa
Parasamavatara
Parasparopagraho jivaanam
Parattva
Para-upadesa
Para-vyapdesa
Parayayarthikanaya
Paribhaashaa
Paribhaashaana
Substantive/model atom.
(1) Highest reality; (2) For the benefit of the top i.e. soul
Direct non-sensory perception
From the point of view of Moksha
The highest liberated soul; Supreme soul; Inner soul
Soul of Arihantaa
Effect/cause, atom
Supremely pure-gross body
Supreme clairvoyance
Supreme benevolent personalities; Paragon;
Supremely chosen
Perfections
Bond in continuity
Tradition; Convention; Roundabout procedure; Custom
sequence; Heretic succession
Praising others
Syllogistic deductive reasoning; Syllogistic; Inference
for others
Alien nature.
Alien/non-self-inclusion.
'Souls render service to one another.' From Tattvartha
Sutra 1: 4: 1.
Priority; Procedure
Teaching others
Delegation to others
Model viewpoint; Modal standpoint
To tell the meaning of the scripture in a right way
Speaking; Talking; Discourse; Scripture suggesting the
Page 164 of 271
Paribhoga
Paribhramana
Parichchheda
Paridevana
Paridhi
Parigna
Parigraha
Parigraha parimaana
Parigraha tyaga-pratima
Parigrahanandi raudradhyana
Parigrahatyaaga pratimaa
Parigrahiki kriya
Parihara visuddhi
Parihra
Parikarma
Parikarma-astaka
Pariksaa
Pariksepa
Parimaana
Parimeeta
Parimoksa
Parinaama
real meaning where it belongs.

Repeatably consummble; Upabhoga
Wandering about; going round and round; revolving;
rotation.
Knowledge; Education; Religious or good teaching
Lamentation
Circumference
Renunciation
(1) Possession; (2) Attachment to belongings; (3)
Worldly attachment; (4) Possession
Limiting ones possession; Possessional limiting
Model stage of possession renunciation.
Angeral meditation involving attachment.
The ninth stage in which a layman abandons the cares of
worldly possessions.
Attachmental activity
Purificatory course
Expulsion
Mathematics; A division of 12th canon
8-Fold maths operation set
Examination; Critique
Circumference
(1) Measured; (2) of proportion
Measured; Limited by measurement; Neither more of less
Release from suffering
Mode; Condition; Thought activity; Change of
modification; Physical condition; Change of state;
Volition; Modification; Transition or Transformation; ,
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Parinaama sakti
Parinaamana
Parinaamavaada
Parinaamika bhaava
Parinam hetutva
Parinami
Parinami karana
Parinamic bhaava
Parinamiki
Parinami-nityavaada
Parinamita
Parinata
Parinati
Paripaaka
Paripati
Parisada
Parisadya
Parisahajaya
Parisesa nyaaya
Parishaha jaya
Parishhaha
Parispanda
Parispandana
Parisrava
Parita
Paritakaya, jiva
Result
Volitional /model energy.
Transformation, fructification, Modification, Change
Evolution; Doctrine of transformation
Inherent volition / Disposition.
Instrumental cause in the modification of a substance.
Changing.
Changeble cause.
inherent nature of a substance, Natural activity of soul,
Volitional.
Doctrine of chandebility-cum-constancy.
State of innate change
Transformed
Modification, bending; Result; End; Maturity
Termination or completion; Fully ripened
Order; Lineage
Assembly
Affliction
Victory over afflictions; Subdual/bearing afflicton
Maxim of remainder
Conquest of affliction by endurance; Conquest by
endurance over afflictions; The victories over troubles
Natural afflictions; Natural hardships
Motion; Vibration
Vibration
Afflux of karma
Peripheral
One-souled body
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Paritapiki
Parityaaga
Parivandana
Parivartana
Parivartana
Parivarta-pravesa
Parivrajaka
Pariyojaka
Parmaanu
Parmaarnika
Parmaartha
Parmaartha tatva
Parmaarthic
Parmaatma
Parmaatma Nikala
Parmeshthi
Par-nimitta
Paroksa
Paroksa gyaana
Mental pain activity

Giving up
Praise
End of yuga or age; change; revolution; act of revolving;
inversion.
Change; Cycle; End of yuga or age; change; revolution;
act of revolving; Inversion; Transmigration thru secular
circle of dravya space time bhaava and life
Entering others body
Paribrajak order of monks; Non-Jain medicants;
Wandering mendicants
All round knower of Jain tenets.
Atom
Transcendental
(1) Tool and activities for the best goal of the soul i.e.
Moksha; (2) The best interest i.e Moksha of the soul; (3)
(4) Ultimate Truth or reality; (5) Transcendental reality
supreme element; Suddha upyoga
Absolute point of view
(1) Siddha; (2) Liberated Soul of Arihanta and Siddha; (3)
Supreme soul; (4) Arihanta; (5) Transcendental self; (6)
One who has attained salavation, moksha or nirvana
Soul of siddha
Top or best beings; Supreme Soul
Alien instrumental cause
(1) Sensory congnition/Indirect congnition; (2) Indirect
organ of knowledge; (3) Opposite of Pratyaksha
Sensory congnition; Indirect knowledge.
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Paroxa
Paroxa pramaana
Parribhoga
Par-samaya
Parshvanaatha
Parva
Paryaapta
Paryaapti
Paryaapti naam karma

Paryaava
Paryaaya
Paryaaya artha
Paryaaya drasti
Paryaaya krama-bhavi
Paryaaya sahabhavi
(1) Sensory congnition/Indirect congnition; (2) Indirect

organ of knowledge; (3) Opposite of Pratyaksha
indirect knowledge; Knowledge of soul from upatt and
anupatt that means knowledge of soul gathered from
senses, mind, light, discourses etc. for example,
scriptural proof (agam praman), and omniscients
preaching (sarvagna ni vaani) are parox pramaan.
Parimana vrata; Vow of limiting consumables and nonconsumables
False believer; The impure one; Absorbed in the non self
23rd Teerthankara of Jainism
Jain holy days; Festival; Celebartion
Developed; Completioned; Complete
Development; Biopotential; Completion; Developable
ness, Completely developed; Complete development of
organs; Gaining by the soul of the capacity to develop
fully the characteristics of the body into which it
incarnates.
A type of physique making karma causing complete
development of body.
Category
(1) Change of state every samaya, where dhruva part
stays permanent, last change dies and new change takes
birth; (2) Modification; ( 3) Variety; (4) Form; (5) Modes
Intrinsic mode
View point of wrong believer
Successive mode
Coexisting mode
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Paryaaya sthavira
Paryaaya vyanjana
Paryaayadrasti
Paryaayarthika naya
Paryaayavaachaka
Paryalochanaa
Paryankasana
Paryaya bhaava
Paryudasa pratisedha
Paryupasanaa
Paryushana
Paryushana parva
Paryushan-parva
Paryusita
Pasati
Pasuka
Patala
Pathya
Patrataa
Pauruseya
Paushadha
Paushadha vrata
Pavazzaami
20-yeared monk
Manifest mode; Explicit mode
Model standpoint
Relative aspect; Modification point of view; The point of
view of modes
Synonyms
Contemplation
Posture of sitting on hams
Modification; Mode
Indirect negation
Service; Devotion
Spiritual Awareness
(1) 8-10 days Jain holy festival (Aug-Sep); (2)
Celebration of spritiual awareness
A ten-day holy period for fasting during the rainy season
(usually August or September).
State food; Partially fermented food.
A measure unit
Foot print
Lower region of universe
Beneficial
Eligibility; Worthiness
Man-made; Human-efforted.
(1) A religious practice in which the lay follower spends a
night like a monk. He keeps away from his wife and
normal family life. (2) See Vratas
Monkhood exposure vow
I seek
Page 169 of 271
Pavitra
Petaabheda
Phala
Phala bandhana
Phalodaha
Pichhi
Pindaprakrti
Pindashtha
Pindastha dhyaana
Pipaasa
Pipasa parisaha
Pita-lesya
Pithikaa
Pitruloka
Pooja
Poorvaapara
Poorvabaddha
Porisi
Posadhopavaasa
Posaha-sala
Poshadha
Pota
Potaja
Pra
Pure; Faultless
Subdivision
Fruit; Effect; Resultant
Bondage of effect
Fruitional opetation
Fly whisk or broom of the softest peacock feathers;
Whisk broom
(1) The aggregate of the many sub-types of karma; (2) 14
sub-type of physique-making karma, Classifiable types.
Embodiment-based
Meditation on certain object
Thirst; Desire; Trisna
Thirstal affliction
Yellow aura
Preface; Introductory part
World of manes
Worship
Forward and backward
Previously bonded karma
Food-renunciating for first three hours of day
Fasting on the eighth and fourteenth days of the each
lunar fortnight; The third sikshavrata and fourth pratima
Fasting hall
A day chosen by a householder to spend or live a day like
a muni or monk
Umblical birth without covering; Un-umbllical birth
Born without membrane/placenta; Born in base state
Return; Redoing
Page 170 of 271
Praana
Praana
Praana sanyama
Praanaayama
Praanabadha
Praanapana
Praanavada
Praanayu
Praanidhaana
Praani-sanyama
Praanita-rasa bhojana varjana
Praarabdha
Praarambha
Praathmika
Praayaschitta
Prabhaa
Prabhaangana
Prabhaava
Prabhaavana
Bio-energy, vital airs, Vitality, Vitality or life principles are

ten five senses, energy, respirations, life duration, the
organ of speech and mind. The one sensed living has
four, two sensed have five, three sensed have six, four
sensed have eight, five sensed with no mind have nine
and sentient five sensed living beings have ten vitalities
Life; Soul; Breadth
Vitality control
(1) Yogic respiratory control; (2) Breathcontrol or Breath
exercises
Killing
Nasal and anusal airs; Respiration
A name for ancient medical science of vitality
A name for ancient medical science of vitality
Reflective meditation (sense and quasi-sense)
Desistance from injury to other living beings
Refraining from delicious food.
Past karmas
To initiate; To start
Of the beginning or start
Expiation; Repentance; Atonement; Penitence
Luster
Hurricane
Efficacy; Effect
(1) Glorification after religious festival; (2) Promotion; (3)
Distribute amongst co-religious associates some material
gift; (4) Distribution of presents after religious occasion;
(5) Illumination; (6) Propagation of the path of Liberation
Page 171 of 271
Prabhaavita
Prabhrata
Prabhruta
Prabhu
Prabodha
Prabuddha
Pracchana
Prachalaa
Prachalaa prachalaa
Prachaya
Pradaksina
Pradesa bandha
Pradesagra
Pradesha
Pradeshatva
Pradesodaya
Pradhaana
Pradhanya
Pradhvansa abhaava
Pradhvansa bhaava
Pradosha
Pradyota
Influenced; Impressed
Gift; Treatise
Gift; Present; Offering
Master; Capable; Lord
Maturation
Highly intelligent
Questioning
Drowsiness; Trance
Drowsiness; Deep drowsiness
Common difference; Collection.
Salutary circling; Circumambulation
Karmic space-pointal bond
Fore-front of space points
(1) Spatial unit or an unit of space unit; (2) Quantity; (3)
A smallest space point
(1) Shape formation attribute; (2) Shape retentivity
Manifestation of karmic space points, Non-fruitional
operation.
The best amongst the category
Prominence
Destructional non-existence
Subsequent non existence; Post nonexistence
Illusive or maliceful mentality; When someone is giving
an exposition of true knowledge, which is the means to
the attainment of liberation, another person is spiteful and
malignant in his attitude towards it; This is spite evil
intention; Spite
To shine as light or lamp
Page 172 of 271
Pragabhaava
Pragat
Pragna parisaha
Pragnaa
Pragnana
Pragnapana
Prahara
Praivartula
Prakaara
Prakarana
Prakarana-sama
Prakasa sakti
Prakashit
Prakirnaka
Prakriti
Prakrti sankramana
Prakrti-bandhana/bandha
Prakruti
Praksalana
Praksepana
Praksipta
Pralaya
Prama
Pramaada
Antecedent non existence; Prior non existence

Manifested
Intellect affliction
Wisdom; Intellect; Talent
Perception
Injunction; Presentation
A period of three hours
Big circle
Variety
Preface; Short treatise: Discourse; Chapter: Case
Counterveiled
Self-illuminating power
Illuminated
Miscelleny
Nature; Species; Type of karma/Configuration
Transition of karmic species
Karmic species bondage; Type bondage/configurational
bondage.
Nature or Swabhaava
Washing and cleaning
Projection
Interpolation
Deluge; Destruction; Disappearance; Dissolution.
Determination
(1) Recklessness; (2) Inadvertence; (3) Carelessness in
experiencing the soul; (4) Indolence; (5) Negligence (6)
Remissness, (7) Non-vigilance; (9) Idleness; (10)
Carelessness: (11) Laziness
Page 173 of 271
Pramaada chaarya
Pramaana
Pramaanya
Pramaatta
Praman saptabhangi
Pramana (angulgavyuti, yojana)
Pramanabhasa
Pramanangula
Pramanikta
Pramata
Pramatr
Pramatta virata
Pramatta-sanyata
Pramattayoga
Pramatva
Prameya
Prameyatva
Pramiti
Pramoda
Careless dealings
(1) Comprehensive view; (2) A full and general
apprehension of reality; (3) Valid Knowledge;
(4) Validity; (5) Organ of knowledge; (6) Instrument of
valid cognition: (7) Comprehensive knowledge (*) Right
knowledge
Validity
(1) Excited; (2) Subject of knowledge; (3) Learned one in
subject matter; (4) Negligent; (5) Careless; (6) Insolent;
(7) intoxicated; (8) Knower
Measure pertaining to seven combinations
Units of length, measures and weights.
Pseudo-organ of knowledge
A length measure
Authenticity; Honesty
Pramaad; Laziness
The knower
Non-vigilanlty restrained
Restrained with remissness
Negligent activity: Non-vigilant activity
Organ of knowledge
Object of knowledge; Object to be known completely;
Theorem; Self (swagyeya) is the object of knowledge;
Subject
Knowability; Knowableness; Subject matter of
knowledge; Capacity of being known by someone
Authentic knowledge
Joy; Pleasure; Delight; Gladness
Page 174 of 271
Pranaama
Pranapana paryaapti
Pranapratistha
Pranati-patiki kriya
Pranidhaana
Pranita
Prapti-riddhi
Prapyakari
Prarupa
Prarupanaa
Prarupela
Praryakhyana varana karma
Prasaada
Prasajya pratisedha
Prasama
Prasangaja
Prasannatta
Prasasti
Prashama
Prashasta raaga
Prashhasta
Prashhastatar
Prasidhdhi
Prastara
Offer reverence with folded hands on chest.

Respiratory completion
Enlivening ceremony; Deification of image
Vitality deprivation activity
The stability or quieting down of the kriya or activities of
the mind, speech body
Informed; Spoken
Acquisitional prosigy
Contactile; The senses which are applicable for the
subject of knowledge e.g. hearing for music
Type; Proforma
Enunciation; Presentation
Given the rup or presented
Renunciation-obscuring karma
Blessed food; Food distributed after worship process is
over
Direct negation
Spiritual calmness
Incidental
Serenity; Being delighted
Formal expression of praise; Laudations
Restraining the mind from passions and other evil
tendencies
Raag for vitraagta. Aprashasta raag mean raag for raag
Facing the self or soul; Beautiful
More Beautiful; Better
Accomplished; Success; Attainment; Famousity
Stratum or layer in society
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Prastha
Prasuka
Prasupta
Pratara
Pratara-gata-samudghata
Prathamanuyoga
Prati
Pratibandha
Pratibhaa
Pratibhaasa
Pratibimba
Pratichcheda
Pratichchhanda
Pratighata
Pratignaa
Pratigraha
Pratihaarya
Pratijivi
Pratijnahani
Pratijnantara
Pratika
Pratikramana
A measure: 4 kudavas
Sterilised; Warmed
Dormant
Layer
A real expansion; A real emanation/extrication.
Biographical exposition.
Opposite or towards
(1) Re-tying of karma; (2) Restricted; (3) The realtion
with attraction, love desire etc.; (4) To stop
Personality Genius, Intuition, talent, brilliancy
Reflection like Mirror image (2) Apprehension (3) Shining.
(1) Image; (2) Image of Jina or Arhat
Corresponding section
Echo
Counterblow
Provable proposition; Thesis statement of major
and minor term; Oath; Promise; Acknowledge; Admit;
Confirm; Assert
Acceptance
Auspicious emblems; Attendant splendours; 8
auspicious emblems of lord arihant
Opposite attributes; Non-affirmative
Abandonment of proposition
Counter-thesis; Counter proposition
Symbol; Symbolism; Sandrasti.
(1) Going back to the original virtues (of soul), which are:
compassion, peace, even-temperament, forgiveness, etc.;
(2) Turn black; (3) Ritualized repentance; (4) Repentance
Page 176 of 271
Pratikriya
Pratiksepa
Pratilabha
Pratilekhana
Pratilomakrama
Pratimaa
Pratimana
Pratipaadak
Pratipaadan
Pratipaksa
Pratipata
Pratipatti
Pratiprasava
Pratiprcchana
Pratirupaka vyavaahara
Pratisamaye
Prati-sanlinata
introspection; (5) Penitential retreat; (6) Expiatory

recitals; (7) A confession for lapses, omissions and
commissions to oneself. This is to be done daily,
fortnightly, and yearly.
Reaction
Rebut; Reject
Offering alms or charity
Whisk broom; whisk-brooming
Inverse order; Reverse order
(1) Idol or image of lord; (2) Stage of renunciation for a
layman; (3) Model stage i.e. 11 (Eleven) stages of
renunciation of a householder. They are 1. darshan
pratima possessing perfect intelligence and well
reasoned faith in Jainism, that is having sound
knowledge of doctrines and their applications in life. 2.
Vrat Pratima keeping up the twleve vows and extra vow of
voluntary death sallekhana. 3. Samayik Pratima
Standard small measures
Represent; Expound; Illuminator
Affirming, representing, expounding, proving, illuminating
Rival party; Rival view; Opponent
Fall; Counter-fall
Definitive knowledge
Final elimination
Questioning
Imitation trade; Adulteration trade
Every moment; Without interruption; Continuous
Seclusion
Page 177 of 271
Pratisarana
Pratisedha
Pratisedhya
Prati-sevana
Pratisevana kusila
Pratishthapan samiti
Pratistha
Pratisthita
Pratita
Pratiti
Pratitika
Prativaadi
Pratividyaa
Prativisesa
Prativyudha
Pratiyoga
Pratyaabhignaana
Pratyaahaara
Pratyaakhyaana
Induction
Repudiation
Negatum
Transgression
Transgressory imperfect monks
Careful about disposal of excrete and waste
(1) Installation ceremony for the idol; (2) Consecration
festival; (3) Dedication ceremony; (4) Consecratory
installation; (5) Consecration festival
Enshrined; Consecrated
Acknowledged; Recognized; Convinced of any thing;
Firmly resolved up on; Ttrusting in; Resolute;
Obstructed
(1) Conviction; (2) Confidece; (3) Faith or belief; (4) A
state of experience; 5) Ascertain; (6) Complete
understanding; (7) Khaatri
By experience; Empirical
Rival party; Rival view; Opponent; Adversaries
Retaliatory black magic.
Distinguished; Differrence
Dismiss
Counter-part; Competitor
Recognition
Withdrawl of mind; Retreating
(1) Renunciation; (2) Repulsion; (3) Discriminative
knowledge of the self leading to discarding all alien
disposition, resolution or determination for not
committing any faults; (4) Determination; (5) Passion
Page 178 of 271
Pratyaakhyaana kashaaya
Pratyaakhyaani
Pratyaayo
Pratyakhsa
Pratyakhyana varana kashaaya
Pratyakhyanavarana
Pratyakhyanavarniya kashaya
Pratyaksa
Pratyaksabhasa
Pratyaksha pramaana
Pratyasatti
Pratyaya kaaraka
Pratyayi-kriya
Pratyeka bodhita
Pratyeka bodhitva
Pratyeka buddha
Pratyeka jiva
Pratyeka prakrati
which disturbs complete abstinence

obscuring passions in observing abstinent vows,
passions hindering complete self discipline, that which
arrests complete abstinence of ascetic, preventing
complete self control.
Renunciative
Karmic condition; Karmic Inflow; Causes for karma
bondage; Knowledge; Cause; Interrelation causal;
Conditions
Direct; Opposite of Paroksha; Knowledge gained
through Senses
3rd grade of pass ional.
Intense type of passion which hinders complete
abstinence complete conduct Pratyaya Karmic condition
Total vow preventing passions
Direct perception or knowledge; Perceptual cognition;
Perceptible by senses
Fallacious direct perception
Acquiring direct knowledge with the support of ones own
soul i.e. atma naa aasraye or with the help of soul.
Relation/cause of bonding and influx
Causal; Factor
Sense enjoyment activity
Self-enlightened
Self enlightenment
Self enlightened
Individual plant
Individualised type; Non-classifiable type.
Page 179 of 271
Pratyeka-naamakarma
Pratyutpanna
Pravaaha
Pravachana
Pravachana bhakti
Pravachana mata/matraka
Pravachana vaatsalya
Pravartaka
Pravichaara
Pravrajaka
Pravrajya
Pravratti
Pravratti nimitta
Prayoga
Prayogaja
Prayogakriya
Prayogika bandha
Prayogika kriya
Prayogya-labdhi
Prayojana
Prayojana
Prayopagamana
Predication
Predicator
Preeti
Preksa-dhyana
Physique-making karma of individual / Solitary body.

Instantaneous
Series; Flow
Sermons; Scriptural teaching; Reading Narrating and
discussion of religious scriptures
Scriptural devotion
5 carefulnesses 3 guards, Elight exercise for meditation.
Affection toward co-religiohnists
One who makes others active in the religon
Sexual enjoyment
A monk order; Group leader monk
Ordination; Renunciation; Intiation
Activity; Trend
Real meaning; Cause of activity
Syllogistic formula, Exertion, effort, Experiment.
Voluntary
Experimentation
Efforted bonding
Human efforted activity
Experimental prodigy / attainment
Intention; Motive
Function; Purpose; Motive; Object; Cause; Aim;
Intention
Faultless death
Description
Describer
Affection
Percept ional meditation
Page 180 of 271
Preraka
Presya prayoga
Preyah sampradana
Prithaktva
Prithavi
Prithavi-kaayika
Prithvi kaayaa
Prithvi panda
Prosadha
Prosadha pratimaa
Prosadha saala
Prosadha upavasa
Prthaktva vitarka
Pruthaktva
Pruthavi
Pudgala
Pudgala dravya
Pudgala paraavartan
Pudgala praksepa
Pudgala skandha
Pudgalavadi
Pudgalavarta
Pudgalavipaki
Pujaa
Pujaari
Pulaka
That inspires; Prompts; Urges; Causal

Servant-efforted errands
Accomplishment of happiness
2-9 number term; Separation
Earth
Earth-bodied
Earth bodily
Mass of earth; Hellish ground
Forty-eight hours duration fast
Third educative vow; Fourth model stage; 48- hour
fasting
Fasting hall
Fastin on 8/14th days of each fortnight, 36-48 hour
fasting.
Pure meditation on scriptures
Two to nine; Any one number from two to nine
Earth
Matter; Mattergy; Energy
Matter substance
Matters cyclic change period
Throw out physical stuff
Aggregate of mattergy; Mattergic aggregate
Buddhist soulists
A time unit
Mattergy-Maturing
Worship
Priest; One who worships on behalf of the puja sponsor
Slightly lapsed monk; Shrivelled monk
Page 181 of 271
Pullinga
Pumveda
Punarukti
Pundarika
Punya
Punya bhaava
Punya karma
Punya prakrti
Punya, dravya/bhava
Punya-paapa
Puraana
Purnaahuti
Purusa
Purusaveda
Purushaartha
Purva
Purvaachaara
Purvaanubhootataa
Purvadhara
Purvakoti
Male gender
Sexual cravings for a female; Male libido
Tautology; Repeatition
The best lotus flower
Merit; Virtue punya karma; Auspicious or virtuous
Karma; Piety; Sacred
Souls auspicious manifestation of consciousness,
Wholesome; Auspicious dispositions
Wholesome karma
Verities of merit/Piety
Merit, Physical/psychical
Merit-cum-demerit
(1) Ancient Biography of great men; (2) Legendary
stories; (3) Name of a class of sacred texts dealing with
the lives of Tirthankaras.
Completion
Male; Soul; A Sankhya category
Male libido
Conscious personal effort; Focused efforts
(1) Early canons/texts; (2) East(Purva); (3) Direction; (4)
pre-canons; (5) Sections of Books (Subdivision of
Volume); (6) A group of fourteen Jaina canonical texts,
now extinct in twelth volume of angas; (7) Most ancient
Jaina writings
Precedent
Prior experience objects
Purva scripts proficient monks
Ten million purva time
Page 182 of 271
Purvapaksa
Purvaratanu smarana varganaa
Pushakarvara
Pushpa puja
Pushpaanjali khsepanaa
Pushpadanta
Prima facies view

Refraining recall of past enjoyment
Name of a dweep or Island, Only half of it is used for
living
Flower worship; Worshipping idol with flowers fake or
real
Throw of handful of flowers and yellow rice grains
Ninth of 24th Teerthankaras
Page 183 of 271
R (Alphabetic listing R)
JAIN WORD
MEANING
Raadha
Raaga
Devotion to self; Devotional female friend of Lord Krishna

Attachment; Affection; Love feelings; Liking; Pleasant
feelings of desire; Desire; Passion; Feeling; Pleasant
feelings due to liking of objects
Royal or political tales and talks
Geographical term; The universe is divided into 14
Rajloks, consisting of hells, dweeps, heavens, etc.;
Division of the Universe fourteen in all
Royal alms
Activity of passion; Saankhya principle of motion; Dirt;
Middling
Secret disclosure
Inner secrets
Morning
Farmal donation
A length measure; Rope
Shower of dust
Whisk broom of woollen tufts
Political stories
Sacramental threading; A festival in August
Marriage by force
Taste
Abandon eating delicious and tasty food
Raajakathaa
Raajaloka
Raajapinda
Raajasa
Rahasya abhyaakhyana
Rahasyakrita
Raisi
Rajasadana
Rajju
Rajjughata
Rajoharana
Rajyakathaa
Raksa bandhana
Raksasa vivaaha
Rasa
Rasa tyaaga
Page 184 of 271
Rasa-bandha
Rasa-gaurava
Rasa-graddhi
Rasa-kashaaya
Rasa-parityaga
Rasa-vaanijya
Rasa-vidya
Rasa-vikriti
Rasi
Rasiyugma
Rasmana-pramaana
Rasnendriya
Ratha renu
Rati
Ratna-chintaamani
Ratna-traya
Ratni
Ratri bhakta
Ratribhukti tyaaga/viramana
Raudra dhysana
Rayi
Rechaka
Riddhi
Intensive bondage
Taste disrespect
Taste greed; Lust for taste
Taste passion
Giving-up delicacies or stimulating and delicious dishes
Alcoholic trade
Alchemy
Fermented; Denatured
Number; Aggregate; Set
Even number
Measurement of liquids
Sense of taste; Gustatory sense
A length unit, 8 trasa renus.
Pleasure in sensual activity; Liking; Indulgence
A diamond or supernatural jewel which fulfills human
Desires
(1) Three jewels triple gems of faith, knowledge and the
conduct; (2) Gem-trio
A length unit; Vitastis
Sixth model stage; Model stage of restricting
sex-act to night hours; Model stage of renouncing night
eating
Sixth model stage; Renunciation of night eating
Angeral meditation
Morning
Breathing out
(1) Supernatural power; (2) Prodigy; (Siddhi=
achievement)
Page 185 of 271
Riju/Rju
Rijugati
Rijumati
Rijusutranaya
Rishabha
Rishi
Rjusutranaya
Roga
Rogaparisaha
Rogatraya
Romahara
Roopa
Roopaateeta
Roopastha
Roudra
Roudra dhyaana
Rta
Ruchi
Rudha
Rudha saankhya
Rudhira
Rudra
Ruja
Straight; Linear; Plain

Straight motion
Straight/direct telepathy
Straight view point; Straight-thread standpoint.
First Tirthankar
Sage; Saint with miraculous powers
It is the point of view of the momentary present. The
Buddhist point of view is an example of rjusutranaya.
Desease or painful state
Disease affliction
Three painfull states Birth, Old age, Death called JanmaJaraa-Marana
Soft-hairal intake; Diffusion intake
Visible form
Intangible
Image-based
Cruel
Cruel concentration
Vedic cosmic law
(1) Strong liking or predilection; (2) Strong Interest; (3)
Predisposition in favor of something; (4) Belief; (5)
Respect; (6) Faith; (7) Predilection i.e. Strong liking; (8)
Belief; (9) Love
Traditional; Conventional
Prime number
Blood
Harsh; Merciless
Illness
Page 186 of 271
Ruksha
Rupa
Rupa mada
Rupaatita dhyaana
Rupanupata
Rupasakti
Rupastha dhyaana
Rupi
Coarse; Rough; Negatively charged

Color; Form; Sensual object; Body aggregate; Quality;
Beauty
Beauty puff; Arrogance of look
Meditation on transcendental form
Bodily jesture
Capacity of beauty; Power of beauty
Meditation on jina form
One which has form of touch taste smell and color;
Material; Tangible; Murta
Page 187 of 271
S (Alphabetic listing S)
JAIN WORD
MEANING
Saadbitama
Saadhaarana
Saadhaarana guna
Saadhaarana sarira
Saadhaka
Achievement
Common plant; General plant
General property; Common property.
General/common body.
(1) Aspirant; (2) Practitioner; (3) Achiever; (4)
Enlightened person; (5) Spiritual person; (6) One
who is putting efforts to gain
Spiritual persons enlightened state
Type of householder who renounces all attachments
for holy death.
Resources
Resources; Tool; Probans; Reason; Cause;
Device; Middle term; Instrument
(1) Practices (for spiritual development); (2)
Accomplishing, achieving; efforts of activity
necessary to achieve or accomplish an object;
discipline for the attainment of moksha
(emancipation), study of soul, striving towards
accomplishment.
Relations related to means and goal
Effort to gain
A male who has given up the family life, wealth and
worldly comforts for seeking liberation. He learns
Saadhaka dashaa
Saadhaka shraavaka
Saadhan hetu
Saadhana
Saadhanaa
Saadhanaa saadhya bhaava

Saadhavu
Saadhu
Page 188 of 271
Saadhu and saadhvi

Saadhu samaadhi
Saadhvi or Saadhviji
Saadhya
Saadhya gnaana
Saadi
Saadrashya ()
Saagara
Saagara dharma
Saagaropama
Saahoo
Saakaara
Saakra mantrabheda
Saamaanya
scriptures religiously; Ascetic; Saint; Monk;

Mendicant; Ascetic; Muni; Yati
Monk and Nun
Protection of saints
(1) A female who has given up the family life, wealth
and worldly comforts for seeking liberation. She
learns scriptures religiously; (2) Sadhvi Shilapiji is
the only Jain sadhvi to ever study outside of India;
(3) A respectful address to Nun; (4) Nun, female
saints ji suffix is expression of respect
To be cultivated; To be perfected; Conquerable; To
be accomplished; To be fulfilled; Conclusion; To
be achieved
Knowledge of probandum
With beginning; Finite; Beginningful
Of same kind; Saman; Ek jaati ke.; Resemblance;
Similarity
A bigger time unit; Ocean measure time unit
Householders religion
Measure of innumerable years; A bigger time unit;
Ocean measure time unit
Monk; Saadhu; A male who has given up the family
life, wealth and worldly comforts for seeking
liberation. He learns scriptures religiously.
Determinate; Materialized; With details; With shape
Secret divulge
Common; Universal; General quality; Universal;
Universal entity; Indiscriminate; General essence;
Page 189 of 271
Saamaayika
Saamanya drista
Saamanya visheshatmaka
Saamarthya
Saamayika vrata
Saanketika
Saanshayika mithyaatva
Saanti paatha
Saapeksha
Saasana
Saasanadevata
Saasanadevi
Saastra
Saastra mudhata
Saastraartha
Common
(1) A state of equanimity (composure) calmness,
self-control, poise, level-headedness; (2) Prayers;
(3) Equanimity; (4) State of equanimity; (5)
Concentration on religious themes for a duration of
48 minutes; (6) Also see vratas; (7) State of
calmness and sinlessness of mind and speech.
Usually 48 minutes for householders and a lifetime
for saadhus and saadhvis.
Inference by commonality
Common substances with different forms
Strength; Capacity; Ability; Capability
Equanimity vow
Hinting
Wrong belief due to doubtful state of mind
Santi paatha; Peace recital
Relative; Relativistic; Comparative
Jain teaching; Jain discipline
Guardian deity
Attending and protecting deity of the tirthankaras;
These have male counterparts too called Saasana
deva. They are also called yaksa and yaksini. Since
the tirthankaras are free from attachment (vitaraaga),
they do not help their devotees. It is from the
attending deity that the devotee receives help.
Scriptures; Canons
Belief in reverse canons; Canonical idiocy
Disputation; Debate; Meaning ot the scripture
Page 190 of 271
Saasvata
Saataa
Saatavedaniya
Saatvika
Sabaddha
Sabala
Sabari sabar
Sabda
Sabda brahmaa
Sabda samaya
Sabdanaya
Sabdanupata
Sabdolkekha
Sabjrabtu
Sachelaka
Sachitta
Sachitta aahaara
Sachitta niksepa
Sachitta pidhaana
Sachitta tyaaga pratimaa
Sachitta-sambandha
Sad bhuta
Eternal
Peace; Equanimity
Pleasant-feeling-producing karma
Caused by internal feeling or sentiments; Natural;
State of body caused by some natural emotions,
spirited,vigorous, energetic, external agitation
occurring due to internal emotions, mildness of
passions
Associated
Offence; Disfigured
Lady like standing; Lady of Sabar tribe
Sound; Words
Spiritual knowledge
System of philosophy or scripture
Verbal stand point; Verbal testimony
Sounding signs
Verbal mention
Transition; Alteration
Clothed saadhu or monk
The object with life; Living matter; Vegetable life
Green/raw vegetable food
Placing the vegetable
Covering by vegetable
(1) Model stage of renunciation of green vegetables;
(2) Pratima model stage of renunciation of green
vegetables
Connected with vegetables
Pure synthetic
Page 191 of 271
Sadaamukta
Sadaiva
Sadangi
Sadasat
Sadavastharupa upasama
Sadavasyaka
Sadbhaava
Sadbhuta vyavaahara naya
Sad-dharma vraddhi
Sadharma
Sadharmya drstaanta
Sadrasatva
Sadrasha
Sadrasha
Sadrashya pratyaabhignaana
Sadupadesa
Sadvedya karma
Sahaaro
Sahabhaavi
Sahachara
Sahaja
Ever free from bondage

Always
Six-anga-proficient
Existent-cum-nonexistent
Existential subsidence
Six essentials; Six dispassion devices
Existence; Positive aspect; Being; Ggood or
virtuous dispositions; Good feelings.
Pure synthetic practical point of view; A
standpoint describing something with differentiation
in virtues and virtuous one; One which makes
differentiation in guna and guni; Substantive
practical stand point
Increase in religiosity
Non-disputation with coreligionists
Analogical illustration
Likeness; Similarity; Sameness
Similar; Same
Utpad
Analogical recognition; Similarised recognition
Right sermon
Pleasure producing karma
Shelter; Refuge; Help
Co-existing; Co-existent
Concomitant
Natural; Born together; Born with, natural innate,
inherent; Easy; A little without any particular
reason; Casually; Naturally; Easily
Page 192 of 271
Sahaja chetanaa
Sahajaananda
Sahajaatma
Sahajaatma swarupa
Sahajata
Sahakaari karanga
Sahasaa
Sahasiddha
)
Sahishhnutaa (
Sailesikarana
Saivism
Saiyam
Saiyama bhaava
Saiyama labdhi
Saiyoga
Sajaatiya
Sajiva
Sakal
Sakal charitra
Sakal parmaatma
Sakal pratyaksha
Sakal tyaaga
Sakala
Sakala parmaatmaa
Natural consciousness
Having natural innate joy; Natural spiritual joy
Natural self
Natural self look
Innate; Natural
Co-operative cause
At once; Immediately; Quickly
Concomitant
Tolerance
Rocklike steadfastening
A branch of Hinduism which worships siva as the
principal deity.
Abstinence; Restraints; Mortification
Restraintful temperament.
Attainment of restraint
Association; Joining together; Combination;
Contact
(1) Homogeneous; (2) Homologous; (3) Belonging
to the same class, caste, family or kind
Living matter; Vegetable life.
Whole; Complete; Entire; With body.
Charitra or character of muniraaja i.e. monk
The supreme soul with the body
Omniscience knowledge: Supreme knowledge
Renunciation of all five kinds of sins
Complete; Corporeal
Arhantaa
Page 193 of 271
Sakaladatti
Sakaladesa
Sakalendriya
Sakalya
Sakam nirjaraa
Sakama
Sakar upyoga
Sakara gnaana
Sakara upayoga
Sakasaaya
Sakriya
Sakshata
Sakshata suddha nischaya naya
Sakshatkara
Salaka
Salaka nisthaapana
Salaka purusa
Salila
Sallekhanaa
Donation of all property

Description as whole; Synthetic
All-sensed
Perfection; Totality
Premature disintegration of karma; Avipak nirjara;
Voluntary shedding of karma
Voluntary; Motivated; Intentional
By (the help of) sensitive scriptural, visual and
mental knowledge, detailed knowledge of their
respective subject matter lasting for one antar
muhurt is certainly (attention) with form.
Determinate knowledge
Determinate cognition
With passions; Passioned
Active
Really; Clearly; Openly; Actually
A view point believing in complete pure soul
Self realization; Direct experience; Intuitive;
Perception
(1) A measure unit, Prob, Counting rod/collyrium
stick; (2) Anjana ceremony of opening eyes of Jina
images.
Log filling
Torch bearer; Great man
Water
(1) Efforts of achieving peaceful death; (2)
Sanyaasa; (3) Samaadhi; (4) Holy death; (5)
Voluntary death Ritual death by gradual fasting; (6)
Page 194 of 271
Sallekhanaa vrata
Salya Sting
Sama
Samaachaara
Samaachaari
Samaadana kriya
Samaadhi
Samaadhi nirvikalpa
Samaadhi savikalpa
Samaadhi marana
Samaadhisth
Samaantanupata-kriya
Samaantara sreni
Samaarambha
Samaasa
Samabhaava
Samabhidhvansa
Samabhi-rudha naya
Samabhuja
Samachaturastha sansthaana
Passionless end; (7) Voluntary and controlled

renunciation of body; (8) Ritualized death
Vow of holy and voluntary death
Thorn
Transquility; Shaanti or quieting down particularly
of passions
Ascetic conduct; Equanimous or Monastic or
Disciplined conduct
Equanimous; Monastic; Disciplined conduct
Vow-violatory activity
Ecstasy; Trance; Absolute or deep meditation;
Mentaly involved deep within one own self
Trance, absolute/determinate without thoughts or
reaction to thoughts.
Trance; Absolute/determinate and religious
thoughts
Death while in meditation or in state of peace and
religious understanding.
Engrossed in deep meditation.
Excertion at public places
Arithmatical progression
Preparation; The animal scrifice
Compound
Lack of attachment (raaga) and aversion(dwesha)
Destroy; Kill
Conventional standpoint
Dining together
Perfect symmetrical body
Page 195 of 271
Samachatursra-sansthaana
Samakaalina
Samakita
Samana
Samanadatti
Samana-samani
Samanaska
Samarasi bhaava
Samaropa
Samarpana
Samarsti
Samarth
Samarthakarana
Samasreni
Samasti
Samataa
Samatva
Samavasarana
Samavatara
Samavaya
Samavaya sambandha
Symmetrical configuration, Squared configuration.

Co-eval; Contemporary
Aware of true path
Dining together
Donation to equals
Semi-ascetics; A new category of male/female
votaries
Mind-endowed; Rational; Rational being; Being
with senses and mind, Instinctive being
Supreme temperament; State of equanimity;
Dhyeya and dhyata ka akikaran
Superimpose
Dedication
Equanimity
Competent; Able; Strong; Powerful; Wealthy
Efficient cause
Even series
Group
Equanimity; Inclination; Sense of equality;
Coolness of mind
Equality; Equanimity
(1) Holy assembly, of the Jina or Teerthankara; (2)
Divine hall created by the Gods for the preaching of
the Lord Tirthanakaras (3) Preaching hall of lord jina,
which is fascinating auditorium of tirthankara
Inclusion
Inherence
In-herent relation
Page 196 of 271
Samavayi kaarana
Samaya
Samaya pravaddha
Samayika charitra
Samayika pratima
Samayika sanyama
Samayika vrata
Samayka
Sambadhana
Sambhavanaath
Sambhinnasrotra labdhi
Sambhiti
Sambodha
Sambodhi
Samdarshi
Samhanana
Samharana
Samita
Inseperable cause; Inherent cause

(1) Smallest unit of time which is approximately ten
to the power fourty three th of a second; (2)
Doctrine instant; (3) Scripture; (4) Chromium time
unit; (5) Soul; (6) Time as indicated by clock
calendar etc. and not time as substance; (7) The
smallest unit of time
Instant effective bond
Equanimous conduct
Equanimity model stage
Restraint for equanimity
Equanimity vow; An educative vow
Equanimity; Avoiding all evil/sinful action;
Practicing equanimity or peace and steadiness of
mind under all conditions.
Shampooing
Third Tirthankar
Super-power of hearing
Fear
Admonition
Enlightenment
Balance and just observer
Bone joints; Osseous structure; It is a state of the
bondage due to the rise of certain types of karma; It
refers to the bones of the body
To make it secret or hidden; To take away a person
or sadhu by force.
Measured; Restricted; Pacified
Page 197 of 271
Samiti
Samjana
Samjani
Samjvalana
Samjvalana kashaaya
Samkalpaga-himsa
Samkeeta
Samlekhanaa
Sammisrana
Sammurchima janma
Samopapannaka
Samosharana
(1) Carefulness, Comportment, Vigilance.

Carefulness in walking talking eating urinating
going to stool and ascertaining food's purity; (2) A
form of moral rules which refers to the control of
movement, control of speech and control of
niksepana, etc. Five areas of caution: walking,
speaking, taking food, handling materials and
discarding excretion
(1) Instinctive urge of hunger, sex, fear,
acquisitiveness Instincts; (2) It refers to the
instinctive urges of all animals including even the
heavenly beings regarding hunger, fear, sex urge
and the instinct of possession.
Jiva which possesses samjna, i.e., mind, by the help
of it, they can learn, think, understand etc.
Passion which disturbs perfect conduct
Mild type of passion which hinders absolute
conduct
Intentional; Premeditated violence
Awakening of the soul to the right path; Once a soul
has samkeet, he gets liberated within a few
incarnations.
Consciously fasting till death
Mixure; Mix
Spontaneous birth; A-sexual birth
Same or similar genesis
The assembly place of Lord Teerthankara from
where divine dhwani or sound is deiviered to the
Page 198 of 271
Sampadaa
Sampanna
Samparaya
Samparayika
Samparayika aasrava
Sampatima
Sampradaaya
Sampradana-kaaraka
Sampradharana sangnaa
Samprata
Samprayoga
Sampreksa
Samrambha
Samrasa
Samsaara
Samsaarina
Samsiddhi
Samskaaras
Samta bhaava
Samuchchheda
Samuchchhinna-kriya
Samuchhaya
Samudaaya
Samuddesana-kaala
world; Samavasarana
Acquisition
Possessed of; Rich; Wealthy
Downfall; Passional influx
Pertaining to passion; Passional influx
Mundane influx; Passional influx.
Flying insects
A religious group
Receiver of that deed
Memory trace; Instrinct of mind
Fit; Proper; Present; Of the present time; Pertinent;
Presently; Right now
Coming to ones possession.
Introspection; Buddhist meditation system
Planning; Intention
Equanimity nature
Cycle of transmigration for all non-liberated souls.
(1) Unliberated mundane and embodied; (2) Wordly
or Mundane
Attainment
Ceremonies
Sense of indifference of even mindedness;
Principle of balanced inclination; Equanimity
Destroy
Bereft of activites
Aggregate; Mass; Multitude
Cause (of suffering); Group
Teaching time
Page 199 of 271
Samudghaata
Samudra siddha
Samurchchhina
Samvara
Samvara
Samvara anupreksa
Samvatsari
Samvaya
Samvedana
Samvedani kathaa
Samvega
Samvegani kathaa
Samvibhaaga
Samvita
Samvrata yoni
The emanation of spatial units (Pradeshas) of soul

from its body without discarding the body it is
occupying Soul expansion Expansion, Emanation,
Extrication
Emancipated in ocean
(1) A bacterial size human like life inhabiting in
human body capable of spontaneous birth by itself;
(2) A small human-like life, of bacterial size, residing
inside our human bodies. It can be born
spontaneously, by itself.
(1) Stoppage of the influx of karmas. One of the
nine tattvas; (2) It is a process to stop the influx of
the new karmas; (3) Stoppage
Restraint; Stoppage
Stoppagal reflection
Annual atonement ceremony; Yearly
Intimate relation; Co inherence; Collocation;
Intimate union; Inseparable concomittance
(1) Spiritual experience; (2) One to feel his/her own
soul; (3) Experiencing sam or samyak feelings
Truth-inducing tales
(1) Flow (mental) in right direction; (2) Force,
Sudden agitation, Momentum, desire for salvation.
(3) fear of trasmigratiion, instinct, mental agitation
Sacred tales
Sharing; To worship (Bhakati karvi)
Knowledge; Congnition; Realization; Experience
Concealed/Covered birth place
Page 200 of 271
Samvrata-asamvrata
Samvyavaharika pratyaksa
Samyaga
Samyaga darshana
Samyaga tapa
Samyagadrashhti
Samyagagnaana
Samyagdarshana
Samyaka
Samyaka charitra
Samyaka darsana
Samyaka drishti
Samyaka gnaana
Samyaka kriyaa
Samyaka mohaniya
Samyaka shruti
Samyaka tapa
Samyakachaaritra
Samyakadrishti
Samyaka-mithyaadrishti
Samyakdrasti
Samyaktva
Restrained-cum-nonrestrained
Conventional/empirical direct perception
(1) Right; (2) Proper; (3) Rationale
True faith or right faith or enlightened faith; Right
perception or observation
Austerity associated with right faith
(1) One with a complete and immense interest,
liking and affection for the Jain religion; (2) One
with discriminative knowledge of right and wrong
and is true believer in Jainism.
Right knowledge
Right faith; Rational perception; Experiencing
soul or self
Rational; Right; True
Right conduct
Right Perception; Right faith
Right (belief, view, inclination, insight); Right faithed
Right knowledge
Righteous activity
Faith deluding karma
Right scriptures
Right austerities and penances
Right conduct; Perfect conduct
Rational person
Right-cum-wrong faith
Right faithed religious
(1) Right view and Self-realization; (2) Right Belief;
(3) Rational activities; (4) Accept only what seems
Page 201 of 271
Samyaktva aupsamika
Samyaktva ksaayiaka
Samyama-samyama
Samyamopvardhaka
Samyoga
Sanchita
Sandeha
Sandhi
Sandigdha anvaya
Sandigdha-asiddha
Sandrasti
Sanga
Sangati
Sangha
Sangha avarnavada
Sangha chaturvidaha
Sangha sadhu samadhikarana
Sanghapati
reasonable not because it is written or preached; (5)

Right faith and i.e faith in Nine tattvas, six padas and
six dravyas and conduct within self and outward in
conformance
Subsidential/destructional righteousness
Subsidential/destructional righteousness
Restraint-cum-nonrestraint; Partial restraint.
Restraint; Promoter
Coincidence; Combination; Joining to gather
Accumulated
Doubt; Skepticism
Alliance; Union; Reconciliation; A treaty
Doubtful concommittance/affirmation.
Uncertainly unprovable
Symbol; Symbolism; Praitka; Symbolic treatment
Attachment
Correspondence
(1) Fourfold society, as founded by a Tirthankara,
consisting of male and female sadhus and
householders who follow the principles of Jainism.
Establishing a sangh is what distinguishes a regular
kevali from a tirthankar (a kevali who establishes a
sangh); (2) Jain Religious Order
Attributing faults to the order; lll speaking/defaming
the order
Four-fold order; Congregation.
Providing means of easing the order
Leader of the congregation; Leader of pilgrimage
Page 202 of 271
Sangharsa
Sanghata
Sanghvi
Sangnaa
Sangnaaksara
Sangni
Sangni
Sangraha
Sangrahanaya
Sanhanana
Sanhara
Sanharana siddha
Sanjvalana
Sanjvalana-kasaaya
Sankaas
Sankalanatmaka
Sankalita
Sankalpa
Sankalpi hinsa
Sankara
Sankara-dosha
party
Collisional sound; Collision; Conflict
Aggregation; Combination; Association; It is the
aggregate of the particles; The atomic aggregate
Leader of the congregation or pilgrimage group
Refinements; Instinct; Recognition; Knowledge;
Follower
Alphabet/script
Mind-endowed; Rational; With Mind
Rational being; Being with senses and mind;
Instinctive being
Collection; Synthesis.
Synthetic standpoint
Structure; Skeletal structure
Contraction; Destruction
Emancipated form taken away region
Smouldering; Gleaming; Sublte
Smouldering/gleaming passion; Conduct deluding
karma of gleaming passion
Doubt; Skeptic
Synthetic
Accumulate; To stitch ; Derived and organized
Attachment with out side material things, ownership
with material things, Intention, Determination.
Injury committed intentionally (by action of mind
speech or body)
Hybrid; Confusion
Fault of mixing together, commingling fault, soul
Page 203 of 271
Sankara-vyatiakra
Sankhadi
Sankhya datti
Sankhya mana
Sankhyaata
Sankhya-siddhanta
Sankhyata anuka
Sankhyata pradesa
Sankhyatabhaga, hani/vruddhi
Sankhyata-gunahani/vruddhi
Sanklapja hinsa
Sanklesha
Sanklesh-marana
Sanklestha
Sankmana
Sankramana
Sanku samacchinnaka
Sankuchita
Sanlekhana
Sanmaana
Sanmukha
Sannidhikarana
Sannidhikarana vichinal
Sannikarsa
and matter mixing together and becoming as one

Confusion and transfusion
Feast
Number-based donation
Number measure
Numerable; Countable
Theory of numbers
Numerable-atomic; Numerate-atomic
Numerable space points; Countable space points
Increase/decrease by numerated division
Numerate-fold decrease/increase
Premeditative violence; Intentional violence
Passionate thought activity; Depression
Painful death
Emotional excitement
Suppressed or killed
(1) Transformation of one form of the sub-type of
karma into another form of sub-type of the same
karma; (2) Transition; (3) Alteration
Frustrum of cone
Narrow mindedness; Narrow
Learning passions
Honor; Respect; Veneration
Face to face opposite; Confront; Focus your mind
and study towards your soul
Vicinal invocation
Invocation
Contact
Page 204 of 271
Sannikarshha
Sannipatika
Sannivesa
Sansaara
Sansaari jiva
Sansaari/sansaara-samapannaka
Sanshaya
Sanshaya mithyaatva
Sanshodhaka
Sanskaara
Sanslesa bandha
Sanstaropkrama
Sanstava
Sansthaana
Sansthaana vichaya
Sansthita
Sansvedaga
Sansvedima
Santaana
To meet to-gether; Coincidence

Mixture; Mixed
Settlement
Cycle of birth, death and transformation;
Cycle of existence; Universe; World. Mundane
existence; Ttransmigratory life
Mundane soul; Embodied soul; Mundane living
being
Wordly being; Transmigratory beings; Mundane
Doubt; Skepticism; Indecision
Skepticism; Doubtable wrongness; Doubt relief
Who discovers, invents or searches; Which
purifies; Discoverer; Inventor; Research scholar
Refinements; Dressing ; Latency; Sacraments;
Impressions; Predisposition from past impression;
Faculty of impression; Faculty of recollection
Impression on memory
Adhesive bond
Bedding provision
Commendation; Philosophical hymns; Praising,
hymns; Psalms
Bodily shape; Cofuguration
Configurational meditation; Universe oriented
righteous meditation
Set
Sweat-born
Wash water; Boling water
Continuum; Progeny
Page 205 of 271
Santaapa
Santa-pada-prarupana
Santara siddha
Santhaara
Santhaaro
Sanvibhaaga
Sanvitti
Sanyaasa
Sanyaasa marana
Sanyama
Sanyama
Sanyast aashrama
Sanyata
Sanyatasanyata
Sanyoga
Sanyoga budhdhi
Sanyuha naama
Sanyukta sanyoga
Sapado
Sapaksa
Sapaksa sanyama
Sapaksa satva
Grief; Pain
Section of a Digambara procanon;
Presentation about existents (reality)
Inervally salvated
Vow of voluntary death; Fasting to death in the
later age of life; Peaceful voluntary and planned
religious death
Same as santhaara
Sharing equally with love for others and respect
Apprehension; Knowledge
Renunciation
Holy death
Self-control; Self restraint
Restraint; Stoppage
Life as a monk, a period of renunciation; This is the
fourth of four stages that a Jain shravak and
shravika are recommended to pass through in his or
her lifetime.
Restrained
Partially restrained; Restrained-cum-nonrestrained
Association; Conjunction; Combination
Vivid determination with the associative things
Authorship names
Conjunction-cum-conjunction
Stand for books
Homologue
Qualified restraint.
Subsistence in homologue
Page 206 of 271
Sapexatva
Sapindikarana
Sapratipaksa
Sapratisthita pratyeka
Sapta vyasana
Saptabhangi
Sapta-bhangi-nyaaya
Sapta-tatva
Saraaga charitra
Saraaga sanyama
Saraaga sanyamadiyoga
Saraga bhakti
Saralataa
Sarana
Saraswati
Saraswati idol
Sarira
Sarira bandha
Sarira nama karma
Sarira, paryapti
Sariri
Sarisrpa
Sarthak
Sarva sadharmya
Sarvadaa
Relativism; With reference

Ritual to the manes
Opposite
Support individual body
Seven habituations
Theory of seven aspects; Seven donation fields
Seven conditional modes of predications
Seven categories reals
Attachmental conduct
Attachmental restraint
Attentiveness towards attachmental restraint
Attachmental devotion
Simplicity
Refuge
Goddess of knowledge, teaching and learning
Jain idol of goddess sarswati represents,
omniscience, divya dhwani or devine voice, the jain
scriptures by Ganadharas, bhaavashruta knowledge
or knowledge attribute of soul.
Body
Physical bond: body-bond
Physique making karma of body
Body completion
Embodied; Soul; Incarnate
Reptile
Successful; Fulfilled; Accomplishment; Fulfilment
Complete similarity
Totally
Page 207 of 271
Sarva-darsitva
Sarvagata sreni
Sarvaghati karma
Sarvaghati-spardhaka
Sarvagna
Sarvastoka
Sarvato- bhadrika
Sarvatobhadra
Sarvausat
Sarva-vadhi
Sarva-vaidharmya
Sarva-virata
Sarva-vyaapi
Sarvodaya
Sasaadana
Sasaadana samyakdrasti
Sasa-sringa
Sasguna-chchhadana
Sashakatama
Sasta-parinata
Sasthabhakta
Sasthi karaka
Sasthi tantra
Sasthika paddhati
Sasuddha
Sasvadana
Omni-vision
Line passing through whole space.
All-destructive karma
All-destructive karmic super-variform
Omniscient lord; All knowing
Few; Smallest
Fourfold quadruple Jina image
A penance
Seed word, Exclamatory invocation.
Perfect clairvoyance
Complete dissimilarity
Totally abstained
Omnipresent; All-pervasive
Prosperity-to-all philosophy
Indifferent
Spiritual stage of mixed taste; 2nd stage; Lingering
faith stage
Horns of hare
Overlooking the merits
Most effective
Weapon-operated; Lifeless
2-days fasting
Genitive case; Possessive case
Saankhya philosophy
Sexagesional system
Pure
Spiritual stage of mixed taste; 2nd stage; Lingering
faith stage
Page 208 of 271
Sasvata anagata
Sat
Sat kathaa
Sat swarupa
Sat/artha/vaastu
Sata prtjaltva
Sataka
Sataka
Satika
Satisaya-apramattavirata
Satjiva nikaaya
Satkaara
Satkaara-puraskaara
Satkatha
Satsahasra-prithaktva
Satsanga
Satta
Eternal future
(1) Real Existence, at any time of permanence and
creation is called Sat ne which is with destruction;
(2) Reality i.e self existing entity (3) It is a reality,
which refers to the origination, the destruction and
the permanence of the state of a thing; (4) Param
Tatva or supreme element i.e self or soul; (5)
Existence, being, existent, the real entity, existence
is characterized by origination, cessation and
permanence, truth, reality, existence, essence.
Religious narrative; Religious tales
(1) Ones own nature; (2) The quality of being; (3)
existence
Existence; Existent; Real; Substance
200-900 versed
Centenad; 100-versed; Chapter
Garments (man,woman)
Garments (man,woman)
Excellently perfect-vowed.
Six-fold living beings
Reverence; Respect
Honor and reward
Religious narrative or tale
2-9 lac
Company of a noble person; Association with
religious person
(1) Existence; (2) Inoperative state of existence,
dormancy; (3) Satta, satva, samanya, dravya,
Page 209 of 271
Satta swarupa
Sattva
Satya
Satya vrata
Saucha
Saudharma loka
Sauksmya
Savadya vritti
Savichaara
Savikaara
Savikalpa
Savikalpa charitra
Savikalpa dashaa
Savikar chaitanya parinama
Savipaaka
Savipaaka nirjaraa
Savitarka
Savyabhichaara
Sayan avastha
Sayoga kevali
Sayya
Sayyasana
vastu, arth, vidhi are having same meaning as satta.

Nature of existence; Form of existence.
Living being, Strength, Isness, Existence (of karma).
existence, essence, vital energy; Animate matter;
Truth Good
Truth
Vow of truth; Minor vow of truth; Anuvrata
Avarice-free; Non-grediness.
See Kalpas
Fineness
Sinful propensity
Applied thinking
Agitated mind; Disturbed nature; Alteration from
natural state; See also vikar
Determinate; With thoughts
Determinate conduct
Determinate condition
Souls mode with altered state; Souls mode with
disturbed nature; Souls unnatural state
Unintentional
Mature karmas disintegration; Matural shedding,
Matural wearing off/dissociation
Accompanied with examination and reasoning.
In-conclusive
Sapine state
Omniscient with activity
Bed; Residence
Bed and accessories.
Page 210 of 271
Sayyatara
Sendriya
Sesavata
Setia
Sevarta/chedavratta-sanhanana
Sfatik mani
Shaanti
Shaastras
Shaata
Shaata aavashyaka
Shaata anaayatana
Shaata guna hani vruddhi
Shaata kaya
Shaata paryaapti
Shaataa
Shaathata
Shakti
Sham
Sharana
Sharanam
Sharira
Shatakaraka
Shaucha
Shavira
Monk-residence
With senses; Sensed
Inference by remainder, Excretory action.
A measure unit, 2 pasati.
Ligatured osseous structure
Crystal
Sixteenth Tirthankar
Jina-vani; Books containing Omniscient's
preaching; Religious Books; Education
Feeling of content
Six essential duties of jaina saints/house holders.
Six reasons of false belief
Finite of infinite increase and decrease in indivisible
particles of six kinds
Six kinds of body forms of living beings
Six kinds of basic development of being eg aahaara,
sharira, indriya, swasoswas, bhaasa and mana
Peace; Equanimity
Stupidities
Powers
Restraining; Restraining the mind from passions
and other evil tendencies
Refuse; Shelter
Come to shelter
Body
Six kinds of causes
Purity greed Self contentment
Aged; Old
Page 211 of 271
Sheetala
Shekhi
Shhada
Shikshaa-vrata
Shithilaacharee
Shiv tatva
Shiva
Shodhaka
Shoka
Shraavaka
Shraavaka and Shraavika

Shraddhaa
Shraddhaa guna
Shramana
Shramana
Shree
Tenth Tirthankar
Boastful show of courage i.e. bravado
Six or group of six
(1) Vows for householder, which prepare and train a
householder for the eventual muni life; (2) Teaching
how to observe munivrata or vows for monks and
prepare for eventual monk life; (3) Trainees vows
Person of loose conduct
Soul; Supreme element
(1) Manifestation of stable condition of the soul, pure
soul, nirupardrav dasha pragati chhe jene, without
calamity; (2) Moksha, liberation Siddha Shivapada
Siddha status i.e. liberated status of soul
Explorer; Ddiscoverer; Inventor
Sorrow
(1) Layman aspirant of the moksha;
(2) Householder; (3) A Jain male householder
following the priniciples of Jainism
Man and woman householder
Belief; Faith; Ttrust
Belief attribute
(1) Ascetic One who has renounced comfortsand
pleasures; (2) One who believes in self-help or
self-endeavors for their spiritual progress and
liberation; (3) The follower of Jain religion (4) Monk
involved in austerity 7th gunasthaanaka
Religious striver
It represents omniscient as the wealth of the soul;
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Shresthataa
Shreyaansa
Shri
Shrungaara
Shruta
Shruta gnaana
Shrutakevali
Shruti
Shubha
Shubha-bhaava
Shubha-raaga
Shubh-upyoga
Shuchi
Shuddha-naya
Shuddha-parinati
Shuddhopayoga
Shukal
Mister; Sir a respectable address for man

Grandeur
Eleventh Tirthnakar
A prefix used to indicate respect
Erotic feeling
(1) Literal; (2) Scripture; (3) Knowledge obtained
by study, testimony, scriptures, learnt, ascertained,
understood, that which was heard by revelation,
sacred knowledge.
(1) Scriptural knowledge; (2) Sensory knowledge
(1) Saints who have perfect knowledge of all the
scriptures; (2)Sscriptural omniscient, knowing
master of scripture, great saints, well versed in
whole scriptural knowledge.
Scriptures
Auspicious
Auspicious disposition; Auspicious sentiments
Gracious attachment
Gracious attention; Souls auspicious manifestation
of consciousness; Virtuous activity; Virtuous
conduct; Auspicious and right conduct
Pure clean holy
Pure point of view
State of pure passionless modification manifested
in the absence of charitra moha karma
Upyoga untinged with any kind of passion and
engaged in experiencing self-bliss.
White; Spiritual
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Shukla dhyaana
Sidana
Siddha kshetras
Siddha silaa
Siddhaa
Siddhaanta
Siddhaasa
Siddhachakra
Siddhagati
Siddhaguna
Siddhahood
Siddhasvarupa
Siddhi
Siddhi yogic
Sidha loka
Sidhdha
Genuine concentration, pure concentration, white

concentration
Negligence.
Places where Tirthankaras attained Salvation e.g
Pavapuri Sammed Shikhar Girinar etc. The place
thus is the place of pilgrimage.
Rock of the salvated, Abode of the salvated.
(1) Liberated Soul an oniscient without corporeal
body Supreme Soul; (2) One who has achieved
complete liberation from cycles of births and deaths,
and now in muktishila; (3) Salvated; (4)
Accomplished
Principle; Canons
Liberated souls who reside in the topmost region of
the spheres called Siddhasilaa.
Diagram is the circle of the Siddha, the omniscient
one consists of a stylized lotus with eight petals. It
is also called Navadevata
Destinity if the salvated
Eight qualities of the salvated
Supreme state of Soul
Without body and without form
The state of Siddha; Achievement; Fulfillment;
Phenomenal Ability to perform extraordinary
unnatural and devine tasks
Power; Accomplishment; Salvation
Sidha loka World of the salvated.
Liberated soul
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Sidhdhaanta
Siksa vrata
Sila
Silavrata
Silavratesu-anatichaara
Silpa
Sita sparsa
Sitakalpa
Sitapata
Sithila
Sithila aachara
Sithilikarana
Skandha
Skandha desa
Skandha pradesa
Skandha vija
Slesa
Slokarth
Smarana
Smriti
Smriti samanvahara
Smrtyantara dhyaana
Smrtyanupasthapana
Snaataka
Snaatraabhishheka
Established truth; Final conclusion; Epitome;

Riddles
Supplementary vows; Educative vows
Moral vows; Supplementary vow
Supplementary vow
Non-violatary observance of conduct
Arts and crafts
Cold touch
Winter residence
A sect of Jains; White clad sect
Loose bond
Slack conduct; Lax conduct
Relaxation
(1) Molecule or Agrregate of molecules; (2)
Aggregate, Plant stem.
Half aggregate (part)
Quarter aggregate
Stem-seeded
Adhesion
Verbal meaning of the verse
Recollection; Memory; Remembrance;
Memorization,
Recollection; Memory
Repeated thinking
Memory loss; Forgetting
Lack of memory
Omniscient in 13th stage
The bathing ceremony of just born baby lord on
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Snaatrapuja
Snapana jina image
Sneha
Sneha pratibaddha
Snehakaaya
Snehana
Snigdha
Snigdha-ruksatva
Sodasika
Sootra
Sopaana
Sopadhika
Sopadhika chaitanya parinaama
Soul
Spandanaa
Spardhaka
Sparsha
Sparsha indriya
Sparshana indriya
Sphotavaada
Sprista
Spruhaa
Meru Mountain
Image worship with sacred bathing
Image bathing
Snehana Viscosity; Essence; Gluey; Bodily
contact; Water; Affection
Affixed by gluey water
Water bodies
Viscosity; Essence; Gluey; Bodily contact; Water
Smooth; Viscous; Positively charged.
Smoothness-roughness (of atoms); Positivenegativeness
Measure of liquids
A jain scripture written in ancient indian language
Pagathiya or steps
Association of soul with alien attachments,
conditional, alien belonging.
Souls mode due to association with alien
attachement, atmas parinam due to association
with par padarth.
Self; Jiva
Vibration
Group of variform; Super variform.
Touch
Touch; Contact; Sense of touch.
Touch; Contact; Sense of touch.
Exposerism; Flsherism.
In contact; Touched; Contactile.
Desire
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Sraavaka
Sraavaka pratimaa
Sraavaka Sraavika
Sraavakachaara
Sraavika
Sraddhaa
Sraddhaana
Sramana
Sramana paramparaa
Sramana sangha
Sramanabhuta
Sramani
Sramanopasaka
Sreni
Sresthi
Srivatsa
Householder; Religious listener; Votary.

Model stage for religious listener
Lay follower of the Jaina order, male and female.
They are required to observe 12 vows (see Vratas) in
order to be so called. Mere birth in a Jaina
household does not entitle one to be called a
sravaka or sravika unless s/he fulfills the 12 vows.
Religious listners discipline/conduct.
Female religious listener; Female votary
Respect; Faith
Respect; Faith
(1) As distinguished from the Brahmana, the
Sramana cult in India sheltered innumerable creeds,
including Jainism and Buddhism, often called
heretical, which did not believe in the authority of
the Vedas; (2) Monk, Non-vedic mendicants, Jain
monk, ascetic; (3) Religious striver
Ascetic tradition; Strivera tradition
Order of Jain monks
Medicantal novice
Jain nun
Ascetic-disciple; Ascetics votary
Ladder; Series; Column/Progression
A merchant, literally, the best (among men);
Merchants were so designated in India because of
the valuable service they could render to the society
by dint of their wealth holding.
Lotus on chest; Auspicious lotus mark on chest.
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Srotra
Srotra pragnana
Srotrendriya
Srpatika
Sruta
Sruta agnaana
Sruta avarnavaada
Sruta gnaana
Sruta gnaanavarana
Sruta kevali
Sruta nisrita
Sruta panchami
Sruta prosita
Sruta ramana
Sruta sthaavira
Srutamada
Srutaskandha
Stava
Stayangriddhi
Stenaharana
Stenaprayoga
Steya
Steyanubandhi raudradhyana
Sthaana
Sthaanakavaasi
Sthaapanaacharya
Sthaavara
Organ of hearing; Ear

Auditory perception
Organ of hearing; Sense of hearing.
Ligaturic osseous
Scriptures; Hear; Oral tradition of scriptures
Scriptures ignorance; False vocable/verbal
knowledge
Defaming/ill-speaking about scriptures
Vocable; Scriptural; Vocable knowledge
Verbal/Scriptural knowledge-obscuring karma.
Scripture-omniscient
Perception based on verbal symbol
Cremony of Scriptural Fifth; Gnaana panchmi
Sruta prosita Scriptural predilection
Scriptural testimony; Scriptural organ of knowledge
Elder scripturist; Scripture proficient
Scriptural puff
Section of texts
Philosophical hymns; Praising, hymns; Psalms
Somnambulistic state
Theft receiving
Theft promotion
Theft; Stealing
Cruel (angeral) meditation for theft promotion.
Grade; Stage; Location; Station; Position
Hall-dwellers, Svetambera non-idolator sect.
Substitute teachers
(1) It refers to the stationery souls like Sthavara
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Sthaavara
Sthaavara dasakaa
Sthaavara hinsa
Sthaavira
Sthaavirakalpi
Sthaaviravali
Sthanarha paddhati
Sthandila
Sthapanaa
Sthapanaa nikshepa
Sthapananupurvi
Sthasnu
Sthaulya
Sthira
Sthirta
Sthita
Sthiti
Sthiti hetutva
jivas, the earth and water-bodied beings, plant etc.;

(2) Immobile; (3) Static
Immobile beings such as plants
Immobile decad
Injury to one-sensed (immobile) living beings
Elders; Elder monk; Senior monks
Elders order; Communedweller monks
Hagiography; Hagiology
Place value notation system
Dry ground; Hard ground
Ritual act of asking a monk to stop for alms;
To establish, Storing, Preserving, Demonstration,
Installation, Representation
(1) It is the dialectical form of understanding the
nature of a thing by the recognition of the present
state; (2) Installation of a real form in to its artificial
one, installation of real bhagwan in an idol form. (3)
Representational posting, Symbolic posting,
Ritual act for rainy residence or alms.
Serial representation
Immovable
Grossness; Extensivity
Static
Serenity
Standing firm; OIccupied with; Engrossed by;
Devoted; Addicted
Condition; Stage of duration of bondage of karma
Instrumental cause in the stoppage of motion of a
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Sthitibandha
Sthitikarana
Sthul
Sthulatva
Stoka
Storta
Stri parisaha
Stri veda
Stri-kathaavagjana
Strimukti
Stupa
Stuti
Styaanagriddhi
Subha
Subha bhaava
Subha yoga
Subhaanama
Subhaasubha bhaava
Subhaasubha vritti
Subhaga
Subhikshataa
Subhopaoyga
Suchyangula
Suddha
substance
Durational bondage
Stabilization in the religion
Gross
Grossness; Extensivity
A unit of time; 7 pranas; Little quantity/number
Philosophical hymns; Praising; Hymns; Psalms
Womenal afflication
Female libido
Womenal tale-refrainment
Female gender salvation
Reliquary mound
Eulogy; Panegeric; Praise to Lord; Commendation;
Laudation; Valediction; A hymn of praise
Somnambulism
Good; Auspicious
Auspicious sentiments
Auspicious incidence
The Naama karma which brings auspicious bodily
organs, sweet melodious sound, fame etc., to an
individual.
Meritorious and demeritorious sentiments.
Auspicious and inauspicious thoughts
Charming
Abundance of food
Auspicious consciousness
A unit of length
Pure
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Suddha bhaava
Suddha naya
Suddha nischaya naya

Suddha swabhaava
Suddha-upyoga
Suddhi
Suddhopayoga
Sudha
Sudharma
Sudra
Sugandha
Sukara
Sukha
Sukha vedana
Sukhaabhaasa
Sukhaanubandha
Sukhabhipraya
Sukhadi
Pure positive aspect; Pure disposition

Part of the right knowledge (samyak gnan) which
knows the eternal knower (pure soul substance)
trikali gnayak. Trikali gnayak ne jannar samyag
darshan no ansh
A view point believing the pure soul.
Pure inherent nature of the self, pure intrinsic
nature of self
Pure consciousness; Pure modes of perfect
knowledge or perfect perception; Pure
consciousness of serenity; Pure attention; Pure
activity of soul
Purity
Pure consciousness; Pure modes of perfect
knowledge or perfect perception; Pure
consciousness of serenity; Pure attention; Pure
activity of soul
Nectar
The religion of self or soul; Good religion
Fourth caste; Manual worker.
Good smell
One wich can be done; Easily or easy task
Bliss; Happiness; Extreme pleasure
Experiencing/feeling of happiness/pleasure.
Pseudo-happiness
Refreshing past happiness
Desire for happiness
Feast
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Sukla dhyaana
Sukla lesya
Sukrta
Sukshma
Sukshmattva
Suksma-kriya-anivartika
Suksma-kriya-pratipati
Suksma-samparaya-charitra
Sulakshana
Sulsaa
Sumati
Sunya
Sunya varganaa
Sunyata
Supaarshva
Sura
Susama
Susama-dusama
Susama-susama
Purest meditation; White meditation

Pure aura; White aura
Righteousness; Merit
Microscopic; Minute; It neither causes hindrance
to others, nor other things can hinder it; Subtle;
Subtle subtleness; Fine; Conceptual
Extreme fineness
State on subtle movement (activity)
Meditation of subtle activity
Subtle possioned conduct
Auspicious characteristics
(1) A famous sravika of the time of Mahavira. She
was the wife of a chariot driver named Naga, who
was related to King Prasenajit. At first, she had no
son. Later 32 sons were born to her, all with the
same life span. They were in the service of King
Srenika of Rajagriha. Lord Mahavira praised this
lady for her devotion and steadfastness; (2) A great
sravika at the time of Lord Mahavira.
Fifth Tirthankar
Void; Zero; Absence; Gapfiller.
Zero-variform
Voidness
Seventh Tirthankar
Goddess; Devi
Happy; Plentitude
More happy than unhappy, Plentitude-cum-penury.
Extremely happy; Supreme plentitude
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Susangata
Susira
Susvara
Sutra
Sutra ruchi
Sutrakara
Sutranugama
Suvarna
Suxmanigodeeyaa
Sva
Sva nirnaya
Sva prakaasha
sva prakashatva
Sva samaya
Sva samayi
Sva sanmukhta
Svaadhyaaya
Svaadya
Svaaha
Svabhaava
Coherent; Consistent.
Sound from air columns
Melodius voice
(1) Verse; (2) Original Scriptures of Jain Religion (3)
Cononical texts; (4) Aphorosm; (5) A scripture
written in the ancient Ardhamaghdhi language
Scriptural predilection or strong liking
Aphorist
Aphoristic exposition
A unit, 16 karma masa, Gold.
Not perceivable extreme extreme minor infinite souls
living under cover of one body
Soul; Self
Self cognition
Self perception
Auto revelation
The pure one; Self absorbed
Living being that is associated with essential
qualities
self introvertedness
(1) Self-study; (2) It is the self-study or the study of
holy scriptures means to promote the spiritual
realization of the self; (3) To ruminate on the
lessons received from the spiritual preceptor
(Upaadhyaya).
Relishable
Oblatory or ritual offerings
Inherent; Natural
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Svabhaava parinaama
Svabhaava svarupa
Svadara santosa
Svadara-mantrabheda
Svadeha parimaana
Svadima
Svadravya-ksetra
Svagunachchhadana
Sva-kaaya-saastra
Svalinga siddha
Svamitva
Svapaaka
Svapna
Svapragnaa
Sva-prakasi
Svarthanumana
Sva-samaya
Sva-samvedana
Svasti
Svasti paatha
Svastika
Svati sansthaana
Svavachana-badhita
Sva-vosaya
Svayamsambuddha
Svetaambara
Undefiled mode
Intrinsic mode/nature; Self nature
Fidelity within marriage
Exposing wifal secrets
Self-body dimension
Relishable
Non-alien substantive; Locative; Timal and modal
aspect
Overlooking own merit
Self body weapon
Salvated in ones own order
Ownership; Possession
Low caste; Chandaala
Dream
Only with self talent
Self-absorption conduct
Subjective inference
Own view; Ones own docrine/Canons
Self-cognition; Self-experiencel
Blessing
Blessing recitation
Well being; Stylised wheel of lifer; Auspicious fourarmed symbol
Configuration with lower part symmetrical
Self-contradictory
Relevent object
Self-enlightened
White; Cotton-clad; Name of a Jaina sect whose
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Svetpata
Swa
Swa chatusthaya
Swa samvedana
Swa samvedana gnaana
Swaadhina
Swaadhyaaya
Swaami
Swaanubhava
Swaanubhuti
Swaataha
Swabhaava
Swabhaava bheda
Swachatushtaya
Swa-para-prakaashaka
Swarga
Swarupa
medicants wear white garments; A sect of Jains;

White clad sect
A sect of jains; White clad sect
Self or soul
Innate four foldness of substance, area, modes and
quality. Affirmation about the dravya with reference
to its own substance, place, time and
quality.(English panchastikaya page 107, stanza 14)
Consciousness; Self cognition; Self intuitions
To experience the nature of the self (potathi potane
vedvu). To experience ones own soul by his/her
own soul
Self dependent
Studying the scriptures; Scripture reading; Self
study
Sadhu; Ascetic
Own experience; Self enjoyment
Self experience; Self knowledge
By itself
Essential identity; Inherent nature; Intrinsic nature;
Own phase; Identity: Distinct nature
Plurality of nature
Obstinacy; Quaternary or four divisions of any
substance.
Self and alien enlightener or revealer
Heaven
(1) One's own self; (2) Appearance; (3) Form; (4)
Nature; (5) Natural state or condition; Appearance;
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Swarupa siddhi
Swarupacharana charitra
Swasti
Swastika
Swaswamitva sambandha
Swayambuddhatva
Swetaambara
Syaadasti
Syaadasti-avaktavya
Syaadasti-nasti
Syaadasti-nasti-avaktvaya
Syaadavaada
complexion; beauty; character; original form.

Self realization
Self absorption conduct
Well being; Fortune; Success; Prosperity; A term
of salutation especially in the beginning of letters,
may the everlasting prosperity be on you; Spiritual
blessings
A symbol of foursome (four infinites)
Ownership relationship
Knowledge occurring by self; By bending towards
the self
White cloth cladness (Opposed to digamber or nonclothed)
May be, it is, in some respect, it is.
A May be/in some respect, it is and indescribable.
May be/in some respects it is and it is not.
May be/in some respect it is, it is not and it is
indescribable.
(1) Relativism; (2) Theory of Relativity; (3) Describer
of multifacedness of a substance called Anekaanta;
(4) It is the theory of seven-fold predications to
express the comprehensive nature of the things. It
is the special contribution of the Jainas to the world
thought. (5) Dialectic relativism; (6) The method of
dialectic predications; (7) Doctrine of many fold
standpoints in describing a substance (8) Effects
a division or analysis of reality and the naya
enlightens the particularity of the divided elements.
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Syaata
Syaata-nasti
Syaata-nasti-avaktvaya
Syaata-vaada
Syamatva
Each of the nayas comprehends things from only

one particular standpoint. Knowledge derived from a
naya therefore is partial and incomplete. To
comprehend things in all their aspects, therefore a
special mode or form must be found. This according
to Jainas is their syadvada or the doctrine of many
possibilities.
In a way; In some respect; May be; Relatively
May be or in some respect; It is not
May be/ in some respect; it is not and it is indescribable.
Conditional predicate principle; Doctrine of
qualified assertions,
Leprosy; Blackness
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T (Alphabetic listing T)
JAIN WORD
MEANING
Taamas
Taamaskaya
Taapa
Taaraka
Taatparya
Taatvika
Darkness; Inertia
Dark bodies
Heat; Heat-cum-light; Affliction
One who helps others swim out the ocean of sansaara
Meaning; Significance; Gist; Substance; Aim; Object
In accordance with reality; Real; True; Knowing the
principles
Soul does not leave the inherent nature (swapana ne
chhode nahi)
Copy; Similar form; Representation
Similar representation
Oneness; Identity
Indentical/inherent relation; Like color in water; Abheda or
unseperable relations
Ones beings; Intrinsic nature
Same species rebirthal death
Servant
That form
Luminous; Electric
Luminous electric body
Electric body; Molecules forming the electric body
Caloric/Luminous extrication
Luminous body; Caloric body; In modern technology it
Tad roop may panu

Tadaakaara
Tadaakaara sthaapanaa
Tadaatmya
Tadaatmya sambandha
Tadbhaava
Tadbhaava marana
Tadbharya
Tadgata rupe
Taijas
Taijas sharira
Taijas varganaa
Taijasa samudghata
Taijasa sharira
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Taijasa varganaa
Taimirika
Tairyagyona
Tala pralamba
Talaputa
Tamaha
Tamasa
Tankotkirna
Tanmaya
Tantra
Tantucharana
Tanu
Tanuvata
Tapa
Tapasa
Tapasvi
Tarana panthi
Tarka
Tarkamulaka
Tarpani
Tassa
Tata
can be called as Electric body

Luminous variform
Disordered eye
Animal birth
Prominent; Vertically high
A species of snake which is extremely venomous.
Darkness
Sankhya principle of inertia
Same as before as if the statue, which is carved with
chisel from a stone, eternal.
Absorbed; Made up of that; Identical with that; Absorbed
with that; Being absorbed in
Occult rites; Mystical Devices; Superstitious rituals
A super-natural power of walking over fine thread
Incipient state; Thin
Thin air; Rarefied air
(1) Austerity; (2) Eradication of desire; (3) Penance
which contributes to the destruction of karmas e.g. A
pure soul has infinite tapa. They are meant to destroy the
eight types of karma.
Specific ascetics
Austeritic learning; One who performs penance
Tarana/Non-idolator sect of Digambara Jainas
Inductive reasoning; Logic
Discursive; Disquisitive
Wooden pot
For (my Soul with Karmas or my blemished soul)
Sound of stretched membrane; Sound of stringed
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Tatastha
Tathagati parinaama
Tathakara
Tathakhyatta
Tathopapatti
Tathya
Tatpaksika
Tatpradosa
Tattva
Tattvaartha
Tattvaartha sutra
Tattvas
Tatva gyaana
Tatva gyaani
Tatvarthadhigama
Tatvarupavati
Teertha
Teertha-kshetra
Teerthankara
Teerthayaatra
instruments
Balanced and just toward all; Madhyastha; Impartial
Natural state of transformation
Assent on Jina instruction
As sermonized
Occurential possibility
Truth
Same sider; Holding similar view
Jealousy; Spite
The Nine aspects of Realities; Reals; Fundamental
verity; Category; Eelements regarded as objects of faith
for a Jaina
(1) Nature or meaning of Nine Tattvas; (2) Tautology i.e.
a statement that is necessarily true, things ascertain as
they are; (3) Reals ascertained as they are
The Jain scripture considered the Jain bible
Fundamental principles; Reality; Philosophical matter;
Essentials; Nature of things
Knowledge of truth
Enlightened
Knowledge of ascertained reals
Meditative practice of envisioning body
Ford - a place which enables a person to cross the river of
worldly existence and suffering; Religious order
Place of pilgrimage
A founder of a Teerth; Supreme Being; Relgious ford
maker; Spiritual Conqueror or victor
Pilgrimage
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Teindriya
Tejokaayika
Tejolesya
Tera pantha
Tika
Tikhkhooto
Tikta
Tilatsabhava
Tirayancha
Tirobhaava
Tirtha
Tirtha siddha
Tirthakara prakarti
Tirthaksetra
Tirthankara
Form of life which has only three out of five senses e.g.
touch, taste, and smell
Fire-bodied
Red aura
Thy path, Path of 13, A Swetambara sect of non-idolators,
Digambara Sect of idolators.
(1) Commentary; (2) A written explanation or criticism
or illustration that is added to a book or other textual
material
Three times
Bitter; Pungeant
Indifferent attitude
Subhuman beings; Animal Life
Unmanifestation; Not manifested
Ford; Four-fold order
Holy place-salvated
Karmic subtype; Physique making karma species of fordbuiler
Holy place of pilgrimage
(1) 'Builders of the ford.' One who reestablishes the
religion and fourfold society system of Sadhus, Sadhvis,
Shravaks and Shravikas; (2) Founder of the Jaina order
from time to time; (3) Enlightened and Ford-builders; (4)
Founder of the Jaina order. Tirtha means order, which is
four-fold, consisting of the monks, nuns, and male and
female lay-followers. In the present time-cycle as
conceived by the Jainas, there have in all been 24
tirthankaras, headed by Adinatha Risabha. The last three
Page 231 of 271
Tiryaka bhaava
Tiryaka loka
Tiryaka loka siddha
Tiryaka prachaya
Tiryaka saamaanya
Tiryaka vyatikrama
Tiryaka yoni
Tiryancha
Titiksa
Tivra
Tivrakayabhi nivesa
Tivratama
Transitory
Transmigratory
Trasa
Trasa dasaka
Trasa naama
Trasa nadi
Trasa parisaha
Trasarenu
Tri-anuka
Tri-indriya
Trikaala
(Aristanemi, a contemporary of Krishna in the line of

Yadu, Parsva, a prince from Kasi, and Mahavira, the
senior contemporary of Gautama Buddha) are historical
persons
Bestial sexuality
Middle universe
Salvated in middle universe
Three-dimensional extension
General property
Violation of oblique motion
Subhumun birth; Birth place
Animals and plants; Biological kingdom
Forbearance
Intense
Intense sex desire
The most intense
Continuing only for a short time
Passing of the soul from one body to another
Mobile being; Many-sensed being
Mobile decad
Trasa naama karma refers to the rise of the karma by
which are two to five-sensed organisms are born
Mobile channel or tunnel
Thirst affliction
A length unit, 8-atoms, Smallest visible particle.
Triatomic
Three sensed
Three tenses of time infinite past, present, and infinite
Page 232 of 271
Trikaali aatma
Trindriya
Tri-ratna
Trishalaa
Tri-vidha
Trna-sparasa parisaha
Trushhnaa
Trutirenu
Tryansa sansthaana
Tula
Tyaaga
Tyaagi
future
The soul as substance is eternal; existed past; exist now
and will exist in future and in all times.
Three-sensed (Basically touch taste & smell)
Three jewels, gem-trio Samyag darshana, Samyag gnaana,
samyag charitra.
The mother of Lord Mahaveer
Three type; Tri-typed
Grass-touch affliction
Thirst; Desire; The intense desire to enjoy the objects of
sensual pleasures
A length unit; 8-atoms; Smallest visible particle
Triangular figure; Triangualr configuration
A unit, 105 palas.
Renunciation
Renounce; Renounced; Abdicator
Page 233 of 271
U (Alphabetic listing U)
JAIN WORD
MEANING
Ubhaya
Uchchaarana
Uchchaara-prasravana
Uchchagotra
Both self and alien

Pronunciation
Samiti carefulness in exceretory functions
(1) It is the state of the individual existence in this life with
reference to his position, society, his power, form and
other status in social life. This high state of social
existence is attained due to the good karmas; (2) High
family status
Higher
Concealing
Respiration
Thickness and height
Breathing out; Time unit
Annihilationist
Respiration; Breathing
Doctrine of annihilation
Unconcerned; Dejected
Indifferent; Passive; Neutral; Sadness; Gloom
Ignorance; Mental indolence; Apathy
Fruition of Karma; Karma operation; Realization; Rise
of karma; Operation of karma; Effective manifestation of
karma
Uchchatara
Uchchhaadana
Uchchhasa
Uchchhataa
Uchchhavaasa
Uchchhedavadi
Uchchhvaasa-nisvaasa
Uchheda vada
Udaaharana
Udaasa
Udaasina
Udaasinataa
Udaya
Page 234 of 271
Udayaavali
Udayabhavi ksaya
Udayanispanna
Udbhijja
Uddesa
Uddesaka
Uddhaara palya
Uddista tyaga
Udghatika
Udghatima
Udiranaa
Udiranabhaavi
Uditkarma
Udumbara
Udvalanaa
Udvartana
Udvartanakarana
Udvega
Udyapana
Udyogi hinsa
Fruitional time after induction period

Non-operational destruction.
Produced
Sprouting plant
Enunciation
Sub-chapter; Sadness; Sorrowfulness
A time unit, A pit-measured unit
11th model state, Model stage of renunciation of specific
food/lodging
Minor expiation
Minor expiation
(1) Udirana is that process by which the karmic matter of
long duration and fruition power is brought in udayavalika
so that they can be experienced soon;
(2) Premature operation/fruition/realisation
Coming maturation
Karmas which have ripened and in effect
Figs, Fruits of ficus genus class
The bonded karma of one kind transforming into another
kind within soul
It is the increase in the duration and intensity of
experience of karma; Delayed Fruition
To increase the intensity of the karmas which are beyond
udayavalika
Restlessness
Vow-completing ceremony
Injury happening unavoidably in the permissible
professions business
Page 235 of 271
Udyota
Uha
Uktagrahi
Ulka
Ulkapata
Ullaasa
Ullaaseeta
Ullanghana
Unmaarga
Unmana
Unmatta
Unmattataa
Unnatatara
Unodara
Unodarika
Upaadaana
Upaadaana kaarana
Upaadeya
Upaadhaana
Upaadhdhyaaya
Upaadhi
Light resulting from moon firefly Jewels etc;

Cold effulgence ; Cold light
Inductive reasoning
Expressed grasping
Meteor
Showers of meteors
Arousal; Pleasure; Aananda
Pleasant; Aanandmaya
Cross; Transgress; Overstep
Wrong path
Measure of heavier weights
Agitate; Excite; Gone wild or crazy
Excitement; Agitation
Higher elevation
Eat less than hunger
Semi-fasting; Undereating
Production or creation or modified existence; The tool to
obtain something good; Naimittika
(1) Affluent cause, proximate cause, principle cause,
natural cause, power of the self, materia cause; (2)
Instrumental cause for new modified existence; (3)
Substantive cause; (4) A cause within one ownself
Something qualified or good to obtain; to Acceptable;
Wholesome; Admirable; Modification of the object
Religious observance
Saintly preceptor of saints; Preceptor; Preceptor of an
order of saints; Great religious teacher
(1) Problem of old age (2) Alien belonging, Attachment,
Page 236 of 271
Upaasaka
Upaasana ()
Upaashraya
Upabhoga
Upabhoga antaraaya
Upachaara
Upachaara vinaya
Upacharita
Upacharita vyavhara
Upachaya
Upadhyaay/ji
Upaghaata
Upagraha
Upaguhana
Upakaara
Requisites, Trouble, Non-essential soul qualities.

Worriesomeness of wife children relatives friends
materialism etc. (3) Fallacy, antinomy, condition., alien
belonging, attachment, possessions, araphernalia,trouble,
difficulty; worldly troubles; anxiety; sign, name; special
characteristic or property; degree; title; surname,
nickname. (4) (Aadhi mental worry, Vyadhi suffering
from disease and Upadhi problem of old age)
Worshipper; Votary
Worship; (Bhakti )
Temple for Sthankvasi Jains
(1) One which can be used and enjoyed again and again;
(2) Repeated enjoyment; (3) Repeatably consummble; (4)
Parimaana vrata; (5) Vow of limiting consumables and
non-consumables
Repeated enjoyment-obstruction karma
Conventional usage; Custom; Formal
Formal respect
Factitious; Formal
Figurative practices
Assimilation; Addition
(1) A sadhu who learned, mastered and now teaches
religious scriptures; (2) Spiritual preceptor ascetic,
Saddhus, Saints who teaches holy texts to other saints.
False accusation; Depreciation; Damage; Loss
Assistance; Function; Satellites.
Protection; Seteguarding
Function; Service; Beneficence.
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Upakarana
Upakarana bakusa
Upakarana indriya
Upakarana-sanyoga-adhikarana
Upakaranendriya
Upakrama
Upalabdha
Upalabdhi
Upalambha
Upamaa
Upamaa loka
Upamaa pramaana
Upamaana
Upamaana sankhya
Upamiti
Upanagar
Upanaya
Upanaya sopanaya
Upanayabhasa
Upanga
Upaniti
Upanyaasa
Requisites; Equipments; Apparatus; Aids; Monastic

outfit
Requisitely spotted saint
indriya Physical sense type
Substratum of connection of requisites
These are the material sense organs of the body, which
are helpful in perception. For example, a man seen by the
help of cornea, so cornea is upakaranendriya.
Abrupt end; Hastening agent; Disquisition door; Under
taking
To acquire; Obtain
Acquisition; Observation
Censure; Acquisition; Observation
Simile i.e. A figure of speech that expresses a
resemblance between things of different kinds (usually
formed with 'like' or 'as')
Simile universe
Simile measure
Analogy; Comparison
Comparison number
Comparative knowledge
Suburb
Conclusion; Application
Anecdote used as example
Sub support fallacy
Subsidiary canons; Sublimbs
Initiation/sacred threading; Ceremony
Page 238 of 271
Upapada
Upapata
Upapata sabhaa
Upa-patti
Uparaga
Uparyukta
Upasaanta moha
Upasaka pratima
Upasama
Upasama samyakdrsti
Upasama sreni
Upasamaka
Upasamana
Upasampada
Upasanta kasaaya
Upasarga
Upasargavad
Upashaanta
Upasthaapana
Upasti
Upatta
Upavaasa
Upavirnhana
Instantaneous rise as the birth of celestial or infernal

living being; Rebirth in hell/heavens; Instantaneous birth
Rebirth in hell/heavens; Instantaneous birth
Hall of genesis
Rarional Explanation; Concommitance
Eclipse
Forgoing
Subsided delusion
Model stage for
Subsidence; Cessation
Subsidential right-faithed
Subsidetial ladder
Subsider
Subsidence
Submission; Collection
Subsided passion; 11th stage.
State of affliction, calamity or hardship; Ones suffering
particularly coming from humans, animals, birds gods,
etc.
Doctrine of prefixes
Total calming down; Cooling down the karmas
Readmission into the order of monks and nuns; An
expiation
To serve; Worship
Acquired material substances e.g. soul has acquired
mind, senses etc.; Assimilated
Fasting; Introspective fasting
Strengthening faith
Page 239 of 271
Upayoga
Upayoga indriya
Upayoga suddhi
Upchaara
Upcharita
Upcharita asadbhut vyavahar naya
Updesa
Upeksaa
Upghaata
Upghaata naam karma
Upgraha
Upguhana
Upodghata
Upsarga
(1) Activity of soul; (2) Applied/functional consciousness;

(3) The psychological result of perception and learning
and reasoning i.e. cognition, use. (4) Active (part of)
consciousness; (5) Manifestation or functioning of
consciousness; (6) Cognitive activity of knowledge and
perception; (7) Usage; (8) It refers to the energy and
activity of the soul, which is primarily responsible for the
knowledge and intuition (Gnaana and darsana)
A psychic sense
Purity of consciousness
Analogy; Figurative; Usage; Formality; Transference of
epithet; Conventional or practical usage or expression;
Unreal interpretation of matter; To imagine the one in
other
Figurative; Metaphorical; Ssymbolic; Unreal
interpretation of matter
Metaphorical impure synthetic practical point of view
Relgious Instruction, Guidance or Advise
Indifference; Negligence; Overlooking
False accusation
On the rise of this karma there is annihilation by hanging,
falling, from cliff etcis the name of karma of self
destruction.
Benovelence; Help
Developing spiritual qualities
Introduction; Preface
Affliction; Preposition (as in grammer); Misfortune;
Trouble; Natural phenomenon; Disease superimposed
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Upshama
Upshama charitra
Upshama karana
Upshama karma
Upshama kashaaya
Upshama samyaktva
Upshama shreni
Upshamaka
Upshamaka anivrutikarana
Upshamaka apurvakarana
Upyoga
Urdhva prachaya
Urdhva renu
Urdhva vyatikrama
Urdhvagati
Urdhvaloka
Urdhvata samanya
Urjahara
Usmahara
Usna parisaha
Usna sparsa
Usna yoni
Utkalika
on another
Calm down; Calm down of Karmas in effect; Subsidence;
Partial suppression; Suppression of karma
Subsidence character
The process of subsidence
Subsider functional
Subsided affection; Subsidence serenity
Subsidential right belief
Subsidential ladder, subsidence progression
Suppressor: The suppressor of conduct deluding karma;
Subsider
Subsider invariant operation
Ssubsider unprecedented operation
(1) Activity of the Soul; (2) Active consciousness,
Perception and knowledge, Conscious attentiveness,
Psychic attention, Cognitive activity, Consciousness.
Common difference, Monodimensional extension.
A length unit, 8 sannasannas.
Vertical transgression, Transgression upwards.
Higher/Upper, destinity.
Upper world, Celestial world
Vertical universal, Specific property
Absorption intake; Energy intake
Absorption intake; Energy intake
Heat thermal affliction
Hot touch
Summer plants
Untimed studiable scriptures
Page 241 of 271
Utkanthaa
Utkarsana
Utkatuka
Utkirana kala
Utkrusta
Utpaada
Utpadakatva
Utpatti
Utsaanna
Utsarana
Utsarga
Utsarga samiti
Utsarpini
Utsedhangula
Uttama
Uttama ksamaa
Uttama purusa
Uttama sraavika
Uttara guna
Uttara paksa
Uttara parkrti
Uttara pratipatti
Uttara vaikriyaka
Uttara vrata
Uttarottara prakrati
Desire to know from heart; Interest

Up-traction
Sitting posture
Destructional time
Best; Exquisite; Magnificent; Maximum
Origination i.e the emergence or assuming of a new
modification in a substance; Generation
Product
Origin
Extinct
Progression.
Abandoning; Sacrifice; Excretion
Carefulness in disposal of excreta
(1) Ascending; (2) Ascending cycle of time; (3) A Time
unit; (4) Progressive half cycle; (5) Hyper-serpentine
aeon; (6) Up-phase of the Jaina time-cycle
A length of unit 8 yavmadhayas
Best; Excellent; Supreme quality; Ideal
Supreme forgiveness
Highly noble person
Advanced women votary
Subsidiary or secondary qualities
Reply opponent
Secondary species
Northern view
Turned into fluid/transformationaly protean body
Subsidiary vows
Tertiary species or types
Page 242 of 271
Uttinga
Shelter; Anthill; Rock-cut cave
Page 243 of 271
JAIN WORD
MEANING
V (Alphabetic listing V)
Vaachak vaachya sambandha
Vaachaka
Vaachana
Vaachana bala
Vaachana duspranidhana
Vaachana gupti
Vaachana yoga
Vaachya
Vaada
Vaada
Vaadi
Vaaditva riddhi
Vaadya
Vaaga-gochara
Vaagyoga
Vaakya
Relation between word and its meaning

(1) Word; (2) Speaker; (3) One well versed in 12 angas;
(4) Expressive; (5) Canonical teacher; (6) Scholarly
position
Words; Sermons; Statement; Reading; Speech voice
Verbal strength/activity
Improper speech
Speech/language guard
Activity of words, speech
(1) Meaning; (2) Expressible in words; (3) Expressible;
(4) Vaachak signifier and signified expressive and
expressed
(1) Describe; (2) Ism; (3) Theory
Disputation; Debate
(1) Expert in spiritual argument; (2) Speaker or sayer
believer in a particular theory; (3) The plantiff a
complainant; (4) Principal note of a mode of music; (5)
Rival ; (6) Complainant; (7) Plaintiff; (7) Snake charmer
Discoursal super-attainment.
Musical instruments
Indescribable
Activity; Vocal activity
Sentence
Page 244 of 271
Vaakyopayoga
Vaanchana
Vaani
Vaartika
Vaasupoojya
Vaata-valaya
Vaatsalya
Vaatsalya swami
Vaayu
Vaayukayika
Vachanaachaarya
Vadeeneeti
Vadha
Vaha
Vaibhava
Vaidhamyopanita
Vaidharmya
Vaidharmya udaaharana
Vaigunya
Vaihaysika marana
Vaikalika
Vaikalya
Vaikriya (sharira)
To repeat same sentence over and over again

Study or reading
Voice; Vocal speech; Language
Logical commentary; Explainatory
Twelth Tirthankar
Air-layer
Dis-interested/selfless affection (love); Fraternity towards
coreligionists; The love of a mother towards children.
Affection for co-religionists
Air
Air bodied
Canonical teacher; Scholarly position
Vadeeneeti means go to toilet for solid excretion activity
while laghuneeti is to go for urinating activity
Injury
A measure, 800 Adhakas
Glory; Grandeur; Wealth
Knowledge through dissimilarity
Dissimilarity
Illustration-in-difference
Deficient
Death by hanging
Beyond time
Audible sound
Fluid (body);
Other four body forms are (1) audarika (gross); (2) aharaka
(assimilative); (3) taijasa (caloric); and (4) karman (made of
karma particles).
Page 245 of 271
Vaikriyaka
Vaikriyaka misra
Vaikriyaka samudghaata
Vaikriyaka sarira
Vaimaanika
Vainayika mithyaatva
Vairaagya
Vairaagya bhaavana
Vaisesika
Vaisrasiak bandha
Vaivahiki kriya
Vaiyaadhikaranya
Vaiyaarthya
Vaiyaavachchha
Vaiyaavrattya
Vajra
Vajra naracha sanhanana
Vajra vrasabha naracha samhanana
Vakra gati
Super natural power of creation

Fluid body associated with karmic body
Transformational extrication
Transformational body; Protean body; Fluid body; Fluid
body of assuming various forms, usually Gods in heaven
or hellish being in hell possess.
Celestials; Empyreans
Perversity due to indeterminate opinion. wrong belief
pertaining to pay equal respect to all deities and all
religions
(1) Detachment; (2) Non-attachment; (3) Indifference to
body world and material gratification and indulgence of
five senses; (4) Indifference to the world, absence of
worldly desires, ascetism, renunciation, aversion from
worldly life, detachment from worldly life, non attachment;
(5) Giving up or reducing the raaga towards sansaar
emotions of aversion from worldly life
An Indian philosophy
Natural bond
Wedding activity
Locus bifurcation
Respectful and selfless service
To serve and care the guru or teacher and old people
Respectful service to the holy saints in difficulty
Diamond; Hard stubborn strong
Admantine ligatures; Strong Diamond like ties
Perfect bone-joints; Adamantine ligatures and bones
Curved motion; Zigzag motion
Page 246 of 271
Vaktavyata
Valana
Valana marana
Valaya
Vamana
Vanaprasth aashrama
Vanasi
Vanaspati
Vanaspatikaaya
Vanavaasi
Vandana
Vandanyama
Vanipaka
Vansapatra yoni
Vardhamaana
Varga
Varga salaka
Varganaa
Syntactical
Circular motion; Shame
De-restraintal death
Ring; Layer
Dwarf figure/configuration; Vomit
Family and service to society. This is the third of four
stages that a Jain shravak and shravika are recommended
to pass through in his or her lifetime
Forest dweller
Plant; Vegetable
Flora bodies; Vegetable bodies; Vegetable or plant
kingdom
Forest dweller
(1) Act of bowing, or offering salutations; (2) Reverent
salutation; (3) Bow or Salute with reverence; (4)
Salutations of Sadhus or monks and reverent people; (5)
Obeisance; (6) Pranaama; (7) Salute; (8) Ceremonial and
humble greeting of a spiritual teacher, salutation,
adoration, worship, reverence, praise
Homage
Miserial alms
Plane birthplace; Bambloo-leafal birthplace
Lord Mahavira
Atomic potency of karmic matter; Category; Group;
Square
Super-variformal groping
(1) Molecules or group of atoms; (2) Aggregatal
grouping, variform.; (3) Aggregate of molecules of same
Page 247 of 271
Varna ()
Varna vyavasthaa
Varnalaabha
Varnya sama
Varsa
Varsadhara
Varsavasa
Varsayoga
Varta
Vartana
Vartanaa
Varuni dharana
Vasana
Vasarta marana
Vasat
Vasatiak
Vastu
Vastu dharma
Vastu kaala
Vastuswarupa
Vastutva
Vasudhara
kind or different kinds forming a worldy object of matters.

(1) Caste, hierarchy, or class or society; (2) Color of skin;
(3) A quality of matter
Caste system
Ritual celebrating the establishment of a new household
by a married son; Ritual by married son
Illustration for doubtful probandum
Continent; Year; Country
Mountains
Rainy season residence
Rainy season residence
Commerce
Behavior; Conduct
To exist; Assisting in their continuity of being; Minute
change; Perduration
Meditational conception with water element.
Predisposition; Impression; Latency; Sanskaara
Death due to overindulgence
Incantational seed/Invocational word
Hermitage
Entity; Real entity; Object; Thing; Substance
Attribute of a thing
Architecture; Civil engineering
Nature; Shape; Characateristic etc. of different six
dravyas
Functionality; Nature of reality of any substance;
Reality; Objectivity
Divine shower of gold/gems
Page 248 of 271
Vata rasana
Vayah sthavira
Veda
Vedaka karma
Vedaka samyaktva
Vedana
Vedanaa
Vedanaa bodha
Vedanaa samudghata
Vedaniya
Vedaniya karma
Veerya
Veetaraaga
Veetaraagataa
Veetaraagi Jin
Veeyavachcha
Vega
Vegana
Vibhaaga
Vibhaasa
Naked saints
Senior (above 70 years) sage/saints.
Sex desire; The Vedas scriptures of Hindus; Sexual
feelings; Libido.
Enjoyer; Experiencer
Distruction-cum-subsidential right faith.
(1) To Feel or feeling; (2) Knowing or knowledge; (3)
Experience of experiencing
Destress; Tactile feeling; Suffering; Pain; Anguish;
Misery; Knowing, knowledge; Experiencing; Feeling
Experience of distress
Distressal extrication
An aghaatiya karma that determines mundane experience
of pains and pleasures
Feeling producing karma
(1) Power or strength; (2) Reproductive capacity; (3)
Sperm; (4) Strength; (5) A pure soul has infinite strength;
(6) Potency
(1) Beyond attachment (rga) and aversion (dwesha); (2)
Disinterestedness
State with no attachment and aversion
One who is beyond attachement and aversion
To bow to guru with whole body on ground with face
down
Flow; Flow of bhaava
Trembling; Rotating
Divisive/Conditional doctrine; Aspectism
Optionality; Special exposition
Page 249 of 271
Vibhaava
Vibhaava bhaava
Vibhaava kriya
Vibhaava paryaaya
Vibhakta
Vibhaktva
Vibhanga
Vibhrama
Vibhu
Vibhuti
Vichaara
Vichaara dasa
Vichaaraka
Vichaksana
Vicharavu
Vichaya
Vichchheda
Vichchhinna
Vichikitsa
Vidarana kriya
Disposition contrary to the natural qualities of soul; Real

Defiled mode; Impure; Extrinsic modes; Tainted
Passionate feelings; Contrary manifestation
The activities contrary or opposite to natural soul i.e Lie
vs Truth etc.
Extrinsic mode
Separation
Differentiation from alien conditions, screened, separated;
This is me and this is mine, I am the doer and the endurer
of other substances to break this relationship is called
differentiation of the alien condition vibhaktva, separate
from passion, passionless
Para-clairvoyance
Hallucination
All-pervasive
Splendor dominion; Prosperity; Grandeur;
49 prominent luxuries of chakravarti king
Concentration with conceptual activity, Thought, Shifting,
Conceptual Meditation.
State of positive thought
Discursive; Disquisitive
Clever (hoshiyaar)
Go; move about; travel
Contemplation; Reflection
Destroyed
Separated; Interrupted
Wavering; Doubt; Digust
Splitting action
Page 250 of 271
Videha
Vidhaana
Vidhi
Vidhinaayaka
Vidhi-pratisedha
Vidhutakalpa
Vidhvansa
Vidisa
Vidya
Vidya charana
Vidya siddha
Vidyaadhara
Vidyuta
Vighedaka
Vignaana
Vigrahagati
Vihaara
Vihangavlokan
Vihayogati
Dis-embodied; A region
Ritual; Classification; Predication
Procedure
Small Jain idol or image for ritual purposes made of
bronze. This will prevent disturbing the Mulanaayaka or
Large image
Affirmation-cum-negation
Firm in austerity
Destroy; Go away
Mis-direction; A city
Knowledge; Arts; Learning; Magical powers
Power of desired movement
Proficient in learning
(1) A species of human beings. They were so called
because they were in possession of certain vidyas, e.g.,
flying through the sky, which were bestowed on them by
the first tirthankara, Risabha.
(2) A species of human beings who are in possession of
some special arts, like flying
Lightning; Electricity
Differentiator
Thorough knowledge; Consciousness; Science; Extra or
super knowledge of object is science.
(1) Irregular movement; (2) Transmigratory motion; (3)
Soul in transit from one body to another
Travel; Movements
Overall or Birds eye view
Spatial movement
Page 251 of 271
Vijatiya
Vijigisu katha
Vikaara
Vikaara parinati
Vikaari
Vikaasat
Vikala
Vikala pratyaksha
Vikala-aadesa
Vikala-indriya
Vikalana
Vikalatraya
Vikalendriya
Vikal-naya
Vikalpa
Heterogeneous
Disputants tale, Victory-desiring tales.
(1) Evilness; (2)The distorted nature of self or soul; (3)
Vaibhaavika; (4) Swabhaav ni vikruti or Distorted nature
of soul; (5) Fermented, Distortion, Denaturation; (6)
Maladies, when thing actually appears as other, emotions,
agitation, passion, change of mental condition, deviation
from any natural state, alteration from natural state.
Alien status
Disturbing
Overflowing; Growing
Deficient; Inadequate; Deprived of a part
Self revealed knowledge without the aid of sense organs
e.g. clairvoyance and telepathy knowledge; Deficient
direct perception
Partial statement
Deficient-sensed
Distribution
Deficient triad (senses)
Maimed senses; 2-4 sensed living beings; Mutilated
senses; Crippled senses
Wrong standpoint
(1) Rambling(fickling) of mind (Upyoga) due to rise of
passion; (2) Doubt; (3) Thought; (4) Question; (5)
Abstraction, mental construction, rambling of mind due to
rise of passion, option, uncertainty, ambiguity, contrary
thoughts, different types of ambiguous thoughts arising in
the mind vividh kalpanao nu man ma uthavu (6) Type,
Page 252 of 271
Vikalpa gnaana
Vikathaa
Vikrata
Vikrati
Vikriya
Vikriya labdhi
Vikrti parityaaga
Viksepani kathaa
Vikurvana
Vilakshana
Vilaya
Vilunchanaa
Vimaana
Vimalanaatha
Vimatra
Vimoha
Vimoksa
Vinaya
Vinaya mithyaatva
Vinaya paatha
Vinaya sampannata
Vinaya tapa
Vinischitartha
Vinita
Vipaaka
Vipaaka chintana
Alternative, thoughts or think over

Reflective thoughts
Ideal talk; Non-religious tales/narrative
Distorted
Distorted Shape; The distorted self
Transformation
Super-power of transformation
Abandonment of denatured (rich) food
Religious or righteousness tales
Transformation
Anomalous; Varying in character; Different
Karmic Cessation; Dissolution
Hand plucking of hairs from head
Celestial palace; Space vehicles; Temples
Thirteenth Teerthnakara
Indeterminate quality/quantity
Wrong knowledge; Allurement; Perversity
Liberation; Emancipation
Veneration; Reverence; Internal penance; Ethical code;
Conduct; Modesty; Respect
Verential perversity; Modest misbelief
Poem expressing gratitude to the omniscient lord
Reverence; Modesty
Austerity of reverence
Ascertained meanings
Courteous
Retribution; Fruition; Maturation
Fruitional deliberation
Page 253 of 271
Vipaaka nirjaraa karmic

Vipaakavichaya
Vipaaka-vichaya-dharmadhyana
Vipaksa
Vipaksa vyavritti
Vipakshataa
Viparayaya
Vipareeta
Viparinaama
Viparita mithyaatva
Viparyasa
Viparyaya
Vipasyana
Vipin
Vipramoksa
Vipratipatti
Viprayoga
Vipulamati
Viraadhaka
Viraaga vichaya
Viraahita sanyama
Viraasana
Viraha
Virakta
Viralana
Karmic natural dissociation

Karmic-fruition-oriented righteous meditation
Righteous Analytical
Heterologous; Hetrologue; Rival
Absence in heterologues
Disposition contrary to the natural qualities of soul
Perversity; Wrong or mixed up knowledge
Contrary; Opposite; Perverse
Transformation, Reflection
Contrary to truth misbelieve; Belief in wrong religious
concepts
Contrariety; Contrast; Misrepresentation
Opposite; False or erroneous cognition; Wrong
knowledge; Antithesis; Reversion; Illusion
Introspection; Buddhist meditation system
Wood: Forest
Liberation
Disputation
Getting rid of
Complex telepathy
Heretic; Violator; Non sadhaka or in conflict with
achievement for soul
Contemplation on detachment
Non-restrained
A posture
Separation
Disenchanted
Distribution
Page 254 of 271
Viramana
Vira-nirvana
Virata
Virata-avirata
Virati
Virdhana
Virodhi hinsaa
Viruddha dharma
Viruddha hetvabhasa
Virudha rajyatikrama
Virya
Virya-aachaara
Viryaasrava
Virya-karana
Visaada
Visadrsa
Visalyaakrana
Visamvaada
Visarga
Visaya
Visaya sanrakananubadhi
Visesa
Visesadhika
Visesana visesyabhava
Abstain; Abstinence
Beginning of the Jaina era; Death anniversary of Lord
Mahavira
Abstained
Abstained-cum-non-abstained
Abstinence
Violation
(1) Injury happening unavoidably in meeting the
aggression in defense of one's person and property; (2)
Opposition violence
Contradictory attributes
Contradictory fallacy
Violation of taxation regulation.
Energy; Semen; Vitality; Potency
Energy-conduct particularly of soul
Discharge of semen
Kinetic energy
Immediate-cum-lucid
Dissimilar
De-stinging
Deceiving; Attracting by false promises; Falsified;
Spoiled
Expansion
Object
Sensual safeguarding angeral meditation
Specific
Slightly more or less
Subjective-adjective-relation
Page 255 of 271
Vishaalata
Vishaarada
Vishaya janya
Vishaya ruchi
Vishaya tyaaga
Vishaya viraaga
Vishesha
Visheshana
Vishhaya
Vishhaya
Vishnu
Vishudhdhi
Vishudhi labdhi
Viskambha
Viskambha suchi
Vismaran
Visraanti
Visrasa
Vistrata
Visuddhi
Vitaraaga
Vitaraaga sanyama
Broad mindedness
Learned; Educated
Objects of five senses or sensual related
Attachment with sensual enjoyments; Lust
Renunciation of sensual enjoyments
Renunciation of sensual enjoyments
(1) Specific; (2) Special; (3) Particular; (4) Common
difference, specific, particularity, special, peculiar,
particular, distinctive
Distinguishing, discriminative, qualifying, distinctive,
adjective, adverb, predicate.
Objects of five senses (touch, taste, smell, vision, and
sound); Senusal
The feelings of soul or the knowlegable objects within
soul by help of senses or indriyas.
The Protector-god of the Hindu pantheon.
Self purification
Virtue attainment
Radius
Spread number
Forgetting; Forgetfulness
Consummation
Natural aggregation
Extended
Purity
Non attachment; Passion free; One from whom
attachment is gone for materials.
Restrained without attachment
Page 256 of 271
Vitaraagataa
Vitaraagi
Vitarka
Vitasti
Vitata
Vitatha
Vitraaga
Vitraaga vignaana
Vitrasana
Vivaada
Vivaksha
Vivakshakruta
Vivarana
Vivarta
Vivartavaada
Vivechana
Viveka
Viveka gnana
Viveka pratima
Vivekabuddhi
Vivikta jivi
Vivikta shayyaashana
Vivksita
Viyoga
Total freedom from passions; Thoughts leading to life of

incarnations; The attitude of dispassion
Dispassionate
Meditation with verbal activity
A length unit
Stretched/stringed instrument sounds.
False
One from whom attachment is gone for materials
Right knowledge with no infatuation; Passionless right
knowledge
Terrorise
Polemic i.e. involving dispute and controversy
Main; Priority; Pradhanta; Importance; Primary; Desired
as[ect
An imaginary story to explain the truth
Description
Mode
Theory of illusion
Description
Discriminative; Conscience
Omniscience
Model stage of renouncing possessions.
Capable of making and expressing fine distinctions and
careful judgments
Reclusively living
Lonely habitation or sleeping in a lonely place
Desired aspect
Separation
Page 257 of 271
Voracity
Votamda
Vraj rushabh naraj sanhanan
Vrat
Vrata
Vrata-anatichara
Vratas
Ravenousness i.e. excessive desire to eat

Wranglings
Strong body
Vow; Solemn pledge
Vow; Abstinence; Resolution; Solemn Pledge
Non-transgression in vows
Vows
(2) Five Great Vows (mahavratas) are:
1.
2.
3.
4.
5.
Ahimsa (not to kill)

Amrisa (not to tell a lie)
Achaurya (not to steal)
Amaithuna (not to indulge in sexual behavior)
Aparigraha (not to have attachments/possessions)
These are to be followed in their most rigorous form, and

without lapse, by the monks and nuns. The same five,
when prescribed for members of the lay order, become
somewhat lenient. These are called Lesser Vows
(anuvratas), and then they take the following names:
1. Pranatipata viramana (to desist from killing)
2. Mirsavada viramana (to desist from telling lies)
3. Adattadana viramana (not to accept when not rightly
bestowed)
4. Maithuna viramana (to desist from sexual behavior)
5. Parigraha parimana (to fix the size of acquisition)
To illustrate, a householder is permitted to cook food even
Page 258 of 271
though this may mean some slaughter of minute animals.

A householder is permitted to indulge in sexual behavior
with his wife, but not with any other woman. And so on.
This is a restricted form of the vow for the lay followers,
consistent with the fulfillment of their responsibility as
householders. but to atone for these relaxations, seven
more vows have been added for the followers as follows:
1. Bhogopabhoga parimana or limiting objects to be
used.
2. Dik parimana or limiting the sphere/direction of
movement.
3. Anartha-danda viramana or not to indulge in sinful
acts not necessary for the maintenance of oneself or
one's family.
4. Samayika or concentrating for a duration of 48
minutes on spiritual themes, which may be repeated
several times a day.
5. Desavahasika or setting new limits every day within
the limits already imposed, thereby restricting
further and further one's free life.
6. Pausadha or living for a day like a monk, or even for
a day and night, raising the restricted vow to the
level of total vows.
7. Atithi-sambibhaga or serving monks, nuns, and
other dese rving guests.
Of these seven, the first three are called guna- vratas
because they intensify the five anuvratas, and the last four
Page 259 of 271
Vratee
Vratti
Vrattisankshepa
Vritta sansthana
Vritti
Vritti parisamkhyaana
Vrsyesta rasa
Vugnaana mada
Vyaadhi
Vyaakhyaana
Vyaapaka
Vyaapta
Vyaapti
Vyaapya
Vyaapya vyaapaka sambandha
are siksavratas, because they are preliminary disciplines

for entering into the life of a monk.
Apart from observing the five Great Vows, the monks are
required to practice ten virtues, specifically mentioned,
and practice elaborate meditation.
Vower; Votary; Votarist
(1) Votary, or vower or votarist i.e. One bound by vows to
a religion or life of worship or service; (2) Samyagdrasti
(right believer) who has taken vow of shraavaka; (3)
Behavior of Passion
Control, suppress or shorten the desires
Circular configuration
Requirements
Limiting Requirements; Special restriction for begging
food
Aphrodisiac drinks
Intellect puff
Painfulness of disease (Aadhi mental worry, Vyadhi
suffering from disease and Upadhi problem of old age)
Religious address or discourse to the audience
Pervasive, pervader, all encompassing, enveloping,
determinate; All pervasive
Pervaded; Concomitant; Afflicted; Spread out; Full
It is a foundational principle of inference. It refers to the
universal relation between the middle term and the major
term.
Pervaded; Determinate; Concomitant.
Relationship of determinate concomitant and determinant
Page 260 of 271
Vyakta
Vyasana
Vyateeta
Vyatikara dosha
Vyavahaara
Vyavahaara gyaana
Vyavahaara kaala
Vyavahaara naya
Vyavahaaraabhaasa
Vyavahaarabha
Vyavahaaramaarga
Vyavahaarika
Vyaya
Vyutpatti
Vyutsarga
Vyutsarga samiti
concomitant
Manifest or Manifestation; Expression; Perceptible
Apparent; Distinct; Visible
Evil pursuits like drinking wine gambling womanizing etc.
To pass e.g. time
Reciprocal fault, living mixing with matter and vice versa,
blending together, combination.
Conventional; Empirical; Practical; Apparent; Relative
The knowledge active in thinking of non-self (not soul)
subjects
Apparent or relative time
Empirical point of view; Conventional stand point;
Analytical point of view
Fallacy of conventional point of view
Perceived conventional point of view
Practical path
Practical point of view
Destruction; Decay; Disappearance
Etymology; Meaning of words
Giving up all sorts of attachments and belongings;
Renunciation of pride and ego
Carefulness in disposal of excretes
Page 261 of 271
Y (Alphabetic listing Y)
JAIN WORD
MEANING
Yaachanaa
Yachanaa parisaha
Yachchita kamandana nyaaya
Yadrichchha
Yadrichchhopalabdhi
Yaga
Yagna
Yagnopavita
Yaksa
Begging; Soliciting; Asking politely

Begging affliction
Maxim of borrowed decoration
According to ones own wish
Overflowing; Accidental Cognition/acquisition
Sacrificial rite
Sacrificial rite
Sacred thread
(1) Demigod; (2) A species of celestial beings residing in
the uppermost strata of the Ratnaprabha hell, just
bordering the earth; (3) A species of peripatetic celestial
being residing on the uppermost strata of the
Ratnaprabha hell, just bordering the earth
A pair of attendant for each tirthankara
Basic vows; God of death
Ship; Carrier
Mystical; Diagram; Machine
An extinct jain sect
Fame, a karma subspecies
Passionless perfect conduct
The soul's ineradicable tendency towards spiritual
growth; In eradicable tendency towards growth
Accordant with reality; Confirmable to truth; True
meaning; Genuine; Right
Yaksha or yakshi
Yama
Yana
Yantra
Yapaniya
Yasahkirti
Yathaakhyaata charitra
Yathaapravritta karana
Yathaartha
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Yathaarthagnaana
Yathaashakti
Yathaatattva
Yathaa-vidhi
Yathadrista
Yathajatarupa
Yathakalpa
Yathakhyata charitra
Yathakhyata sanyam
Yathalandavidhi
Yathanupurvi
Yathapatya
Yati
Yatkinchita
Yatna
Yatra
Yatra-matra vrittika
Yava
Yoga
True knowledge, accurate knowledge

To the best of ability
As per tenets
Systematic; As per unit
Veridical
Nakedness; Naked; Natural form
As per practice
Perfect conduct; Passionless perfect conduct
Revelation of absolute conduct
Time-bound course
Chronological order
Progenylike
(1) Semiascetic, Monks of subsidential or destructional
ladder; (2) A spiritually advanced layman of the
Svetambara sect; (3) A monk
To certain degree; Somewhat; of very small quantity
Viveka
Pilgrimage
With limited diet
A unit of length
(1) Activity of body, mind and speech; (2) Vibration or
Activities; (3) Meditation; (4) The vibration of soul; (5)
Yoga is the Hindu system of philosophic meditation and
asceticism designed to bring about the reunion of the
devotee's soul with the Superior Reality. Yogi is a
devotee male or yogini is a female devotee of yoga.
Note: (In original Jaina terminology, yoga implied
Page 263 of 271
Yoga nigraha
Yoga nirodha
Yoga-duspranidhana
Yogavakrata
Yogi
Yogi gnaana
Yogini
Yoginis 64 or 64 Yoginis
Yogya
Yogyataa
Yojana
Yoni kurmonnata
Yuga
Yugaantara
Yugapata
Yugmaa
Yuka
Yuktananta
Yukti
Yuthika
activities of the body, mind and speech which create

fetters, and was therefore to be discarded. In later
periods, however, many Jaina monks have practiced yoga
in the Hindu sense.)
Control in activity
Cessation of activity
Misdirected activity
Crookedness in activity
Non-Jain male meditator
Mediators supra-knowledge
Non-Jain female meditator
Attendants of the Mother-Goddess in the Hindu pantheon
Proper; Fit; Qualified
Ability; Fitness; Qualification; Merit; Propriety; Power to
express intended meaning
(1) Measure of distance, 4 Krosas, app. 8 miles; (2)
prthakatva 2-9 yojanas; (3) A measure of distance equal to
about eight or nine English miles. 2 miles make one kosa,
and 4 miles makes one yojana
Tortoise-like raised birth place
A time unit, 2 kuksis
Measure of length
Simultaneous
Even number; Pair
A length unit, 8 liksas
An infinity type
Strategy; Device; Trick
Heretic; Alien creedar; Alien viewer
Page 264 of 271
Yuti
Union
Page 265 of 271
ITEM
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
EXCERPTS FROM THE JAIN TENETS

Be forgiving.
The refinements of the right religion is child's best gift. Jainism is our greatest inheritance.
Human incarnation is your best punya karma. Jainism is your best privilege. Exercise the
gift wisely.
Contemplation about the devotion beneficial to self and others and proper conduct is
righteous meditation.
Our prayers are to those who have led the path to Salvation, who have destroyed the
mountains of karma, and who know the reality of the Universe. We pray to them so that we
may acquire their attributes.
All living beings in this world suffer for their own deeds; they can not escape the good
and bad consequences of the deeds committed by themselves individually.
To express dissenting opinion is a natural human tendency. The wisdom lies in harmonizing
the dissensions. Practice Anekntavda (multiplicity of viewpoints).
Some may call him Buddha, Vishnu, Shiva, Jina, or may call him Brahma, supreme; his
thoughts and deep devotion may be in my heart and mind and dream.
Five best benevolent personalities (panch parameshthi) are:
1. Arahants - Supreme human beings
2. Siddhas - Pure souls
3. Acharyas - Master teachers
4. Uppadhyyas - Scholarly monks
5. Sdhus - Ascetics
Practice Ahimsa, Anekaantavaada and Aparigraha
God is neither the creator, nor the destructor of the Universe. God is merely a silent
observer, and Omniscient One who, even after knowing the whole Universe can remain
unaffected, and unattached is the god.
Page 266 of 271
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
22.
23.
24.
25.
26.
27.
The greed(Lobha) captives one into the miseries. Holiness is the contentment, for the
contentment delivers to freedom from miseries.
Fight, and conquer thyself, for difficult it is to conquer the self then foes external. If the self
is conquered, You shall be happy in this world and hereafter.
Dharma is the most auspicious of the auspicious things. Ahimsa (non-violence) and
Truth(Satya) are its cardinal principles.
Even angels pay obeisance to one whose mind remains occupied with dharma.
Modesty is the religious virtue. Practice of which brings forth the state of tranquility in the
soul.
Soul is brahma, getting absorbed of self in own's soul while desisting from slavery of the body
is brahmchaarya. Celibacy is the prime conduct of the brahmchaarya.
God is the perfected human being.
Soul is independent, indestructible, omniscient, blissful, omnipotent, and has infinite
perception.
Renunciation(Tyaaga) is Religion(Dharma). Donation(Dna) is a merit karma (Punya)
As means of proper conduct practice five vows:
Know thou the truth! For truth always triumphs. He who abides by the precept of truth,
ultimately conquers the crest.
Samyag Darshana (Proper belief), Samyaga Gnna (Proper knowledge), and Samyaga
Charitra (Proper conduct) are three jewels (Ratnatraya) of Jainism leads a soul to moksha.
Fight and conquer thyself for difficult it is to conquer the self than foes external. If the self is
conquered, you shall be happy in this world and hereafter.
Oh Soul, seek not happiness outside, for, the real happiness lies in the depth of your own
self.
God is the supreme manifestation of the human excellence.
Truth always triumphs
Page 267 of 271
28.
Dharma is characterized by
(1) Uttama Kshma (Forbearnce, Forgiveness)
(2) Uttama Mardava (Modesty, Humility)
(3) Uttama Arjava (Straightforwardness, Honesty)
(4) Uttama Saucha (Purity)
(5) Uttama Satya (Truth)
(6) Uttama Samyama (Self-restraint, Control of senses)
(7) Uttama Tapa (Austerity, Penance)
(8) Uttama Tyaga (Renunciation)
(9) Uttama Akinchanya (Non- attachment)
(10)Uttama Brahmacharya (Celibacy, Chastity)
29.
Practice forgiveness
1. Non-violence (Ahimsa)
2. Truth (Satya)
3. Achauriya (Non-stealing)
4. Brahmcharya (Celibacy)
5. Aparigraha(Non-possessiveness)
30.
Neither the body, nor family, nor caste is adorable. Who would have respect for those that
are devoid of merit. One that hath no merit is neither a Sramana nor a Srvaka.
Humility is the root of the tree of dharma, and moksha is the nectrine of the fruit of
the tree of dharma. Assume humility, and the right knowledge, which leads soul to
the liberation bestows upon you.
It is the conduct, or actions of a person that make him (or her) a brhman, a ksatriya, a
vaishya or a sudra, and not a birth.
(35) An accomplishment in observing perfect self-control is far superior than charitizing
million dollar a month.
(36) Ashrava (influx of karmic matter) is the cause of mundane (earthly) existence and
31.
32.
33.
34.
Page 268 of 271
35.
36.
37.
38.
39.
40.
41.
42.
43.
44.
45.
samvara (stoppage of the influx of karma) is the cause of liberation.

Live and let live; live and help others in living.
A needle with a thread attached does not get lost in the ground. A man with the knowledge
of scriptures (religious books) does not get lost in sansr. Acquire knowledge of jainism
everyday.
I bow to Lord Mahavir, the great well wisher of all living beings, the source of joy to the souls
of the universe; the one who is worshipped by all celestials and the lord of gods.
Pleasures of the senses are not permanent, like the birds, who leave the tree, when fruits
are gone. Seek refuge in dharma and everlasting pleasures of moksha may be yours.
A dew drop on the tip of a grass blade soon vanishes and so is the life of a man. So do not
be thoughtless even for a moment.
A fortunate soul has
1. Human birth
2. Right religious preachings
3. Faith in that right religion
4. Strength to practise self-control.
Neither the body, nor family, nor caste is adorable. Who would have respect for those that
are devoid of merit. One that hath no merit is neither a sramana nor a srvaka.
There is no fear greater than death, no pain greater than birth. So, oh soul, forsake the
attachement to this body subject to birth and death, and absorb inwards into your real self,
for, that alone can liberate you from the fear of death, and pain of birth.
Anger destroys love; Pride destroys humility; Deceit destroys friendship; and Greed
destroys everything. Conquer the anger by forgiveness, Pride by humility, Deceit by
straightforwardness, and Greed by contentment.
It is the conduct, or actions of a person that make him (or her) a brahman, a Ksatriya, a
Vaishya, or a Sudra, and not a birth.
Humility is the root of the tree of Dharma, and Moksha is the nectar of the fruit of the tree
of dharma. Assume humility and the right knowledge which leads soul to the liberation
Page 269 of 271
46.
47.
48.
49.
50.
51.
52.
bestows upon you .

Who is Parmaatma, is I, and I am, who is Parmtma. So, oh soul, do not doubt for a moment
and proceed to purify yourself of karmic bondages.
An ordinary man, who totally conducts himself with right knowledge (Samyaggnn), performs
far better towards the ultimate knowledge (Keval gnna), than an ascetic who conducts harsh
penance with ignorance.
There is nothing difficult for a person who is free from all desires.
Like digging a well when fire breaks out is absurd, so is, seeking a religion when trouble
breaks out. Instill the refinements of right religion in a child now.
Name of Jain dreams by queen Trishladevi the mother of lord Mahavirswami. Gajarja
Vrishhabha, Lion, Lakshmi, Pushhpamla, Chandra, Surya, Dhwaj, Kalasha, Padma
Sarovara, Sgara, Deva-vimna, Ratna-rshi, Fire
Names of some of the Jain scriptures: Dravyasangraha, Kalpa Sutra, Panchastikayasra,
Pravachansra, Niyamsra, Samayasra, Sarvarthasiddhi, Tattvarthasutram, Gommatsra
Karmaknda, Siddhantachakravarti, Gommatsra Jivaknda, Labdhisra
I grant forgiveness to all living beings, and may all living beings grant me forgiveness. No
one is enemy to me, and I am enemy to none. My friendship is with all the living beings.
Whatever wrong I may have done by my thought, word, or deed - I earnestly, and humbly ask
forgiveness and absolution. MICHCHHAMI DUKKADAM
Page 270 of 271
TERMINOLOGY OF JAINISM
THE END
MICHCHHAAMI DUKKADAM
DINESH VORA
(COPYRIGHTs PROTECTED)
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DINESH VORA

TERMINOLOGY OF JAINISM BY DINESH VORA

TERMINOLOGY OF JAINISM BY DINESH VORA

FIRST JAIN TIRTHANKAR

TWENTYFOURTH AND LAST JAIN

The wheel on the palm is the Jain Vow of Ahimsa or Non-violence

TERMINOLOGY OF JAINISM BY DINESH VORA

TWENTY FOUR LORD TIRTHANKARAS

Lord Rishabhadeva (Aadinaatha)

TERMINOLOGY OF JAINISM BY DINESH VORA

Depiction of Siddha Shila as per Jain cosmology,

Structure of Universe as per the Jain Scriptures. According to Jain

Elephant Symbol of Lord Ajitnaath

Swadhyaaya of Jain scriptures, precious religious books and magazines almost

Lion Symbol of Lord Mahavira

TERMINOLOGY OF JAINISM BY DINESH VORA

(3) EXCERPTS FROM THE JAIN TENETS

MANGLCHARAA - (Auspicious Initiation)

[1] Begin with JAIN GREETINGS

JAI JINENDRA (Glory to the Lord Jinendras)

NAMOKRA MAHMANTRA - (The Great Obeisance Mantra)

TERMINOLOGY OF JAINISM BY DINESH VORA

(3.1) CHATT RI MANGALAM in GUJARATI

TERMINOLOGY OF JAINISM BY DINESH VORA

KUNDA KUNDA SWAMI

- The Auspicious is Lord Mahveera;

Mangalam Bhagawna Veero

- The Auspicious is Lord Mahveera;

Sarva Mangala Mngalyama

- The most auspicious of all auspicious things

TERMINOLOGY OF JAINISM BY DINESH VORA

(4.1) BHAAVA NAMASKAARA IN GUJARATI

TERMINOLOGY OF JAINISM BY DINESH VORA

[5] Ending Mangaacharana With Jai Jinendra

PRONUNCIATIONS OF JAIN WORDS: A or a = CUT, or or aa = ALMOND, E or e =APPLE, EE or ee =TEETH, I or i = HIM,

TERMINOLOGY OF JAINISM BY DINESH VORA

Sensory knowledge; Matignaana

TERMINOLOGY OF JAINISM BY DINESH VORA

Authentic; Authoritative; Reliable

TERMINOLOGY OF JAINISM BY DINESH VORA

joined together resting on his shoulder when he goes

TERMINOLOGY OF JAINISM BY DINESH VORA

(1) Acts or activities specifically religious of achieving

Four food items as follows:

TERMINOLOGY OF JAINISM BY DINESH VORA

Bread, rice that constitute the main meal

Life stage (total four); Hermitage

Incapable for liberation; Non- liberatable; One who is

TERMINOLOGY OF JAINISM BY DINESH VORA

Inferential Knowledge; Sensory Knowledge

TERMINOLOGY OF JAINISM BY DINESH VORA

imagining capacity (5) Unthinkable

(1) Sense experience of the objects; (2) Knowledge; (3)

(1) Non-violence; (2)Non-harming; (3) The supreme

TERMINOLOGY OF JAINISM BY DINESH VORA

A liberated soul who does not decay to old age or die.

TERMINOLOGY OF JAINISM BY DINESH VORA

TERMINOLOGY OF JAINISM BY DINESH VORA

(1) Life-long lasting (2) Passion which leads to infinite

TERMINOLOGY OF JAINISM BY DINESH VORA

duration or intensity. The ayukarma of this life is

TERMINOLOGY OF JAINISM BY DINESH VORA

of view; Multifacedness; The many sided approach to

TERMINOLOGY OF JAINISM BY DINESH VORA