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Taken from:
http://www.iubilaeummisericordiae.va/content/gdm/en/giubileo/logo.html
2015 Pontifical Council for the Promotion of the New Evangelization
(PCPNE)
1
TABLE OF C ONTEN TS
Explanation of the Logo
Declaration of the Extraordinary Jubilee Year of Mercy
Prayer of Pope Francis for the Jubilee
Definitions
Extraordinary Jubilee Year
Mercy Theological and Biblical Definitions
Works of Mercy
Corporal Works of Mercy
Spiritual Works of Mercy
Sacrament of Reconciliation
Indulgences
Plenary Indulgence
The CFC SFC in the Jubilee Year of mercy
The Holy Door
Prayer Upon Entering Through the Holy Door
Prayers for Pilgrims of Mercy
The Celebration of Holy Eucharist
Celebration of the Sacrament of Reconciliation
Devotional Prayers
Eucharistic Adoration
Angel Prayer at Fatima
Spiritual Communion
The Holy Rosary
Hail Holy Queen, Mother of Mercy
Chaplet of Divine Mercy
Litany of Humility
Act of Contrition
Prayer for the Holy Souls
Prayer of Mother Theresa
Prayer of St Augustine
Pope Francis reflects on Scripture Passages of Mercy
DECLARATI ON
o f t h e E x t r a or d i na r y J u b i l e e Y e a r o f M e r c y
On Saturday, April 11, 2015 at 5.30 p.m. before the Holy Door of the Vatican
Basilica, St. Peters, on the occasion of the First Vespers of the Divine Mercy
Sunday, the Holy Father Francis published the Bull Misericordiae Vultus for the
announcement of the Jubilee of Mercy. The Holy Father is asking the entire
Church to enter into a time of: learning about Gods mercy, praying for Gods
mercy and living a lifestyle of Gods mercy.
To assist the Church in the Popes declaration, he wrote a Bull of Indiction,
Misericordiae Vultus, (The Face of Mercy).3 He begins immediately with the
reminder that Jesus Christ is the face of the Fathers mercy. Mercy has
become living and visible in Jesus of Nazareth, reaching its culmination in
him.4 He reminds not only the church, but also the world, that it is the mercy
of the Father who grants us salvation through Jesus Christ. It is the mission of
the entire church to manifest the mercy of God in the world, both spiritually
and corporally. Every Particular Church (diocese), therefore, will be directly
involved in living out this Holy Year as an extraordinary moment of grace and
spiritual renewal.5
December 8, 2015, the feast of the Immaculate Conception and the 50th
anniversary of the closing of Second Vatican Ecumenical Council, marks the
opening of the Holy Door at St. Peters Basilica Rome (the beginning of the
extraordinary jubilee year). The Holy Door will become a Door of
Mercy through which anyone who enters will experience the love of God who
consoles, pardons, and instills hope.6 The end of the extraordinary jubilee
See http://www.iubilaeummisericordiae.va/content/gdm/en/giubileo/bolla.html
DEFINITIONS
EXTRAORDINARY JUBILEE YEAR
A jubilee year has a long historical standing in the life of the Church. The
history of ordinary jubilee years are marked by their occurrence every 50 or
25 years. In recent memory we experienced the Great Jubilee Year in 2000.
This extraordinary jubilee year of mercy has its own unique nature and aims
as it is a thematic jubilee on the the 50th anniversary of the closing of Vatican
II.
Scott Hahn, ed., Catholic Bible Dictionary (New York; London; Toronto; Sydney; Auckland: Doubleday, 2009),
601.
11
John Frederick, Mercy and Compassion, ed. Douglas Mangum et al., Lexham Theological
Wordbook, Lexham Bible Reference Series (Bellingham, WA: Lexham Press, 2014).
12
Anthony J. Saldarini and Mark Allan Powell, Mercy, ed. Mark Allan Powell, The
HarperCollins Bible Dictionary (Revised and Updated) (New York: HarperCollins, 2011), 625.
13
14
WORKS OF MERCY
The Jubilee Year is to enliven in the hearts of the faithful the desire to live
mercy in our daily lives. Pope Francis states: It is my burning desire that,
during this Jubilee, the Christian people may reflect on the corporal and
spiritual works of mercy. 15 Upon reflecting both the corporal and spiritual
works of mercy and incorporating them into the daily practice of the faith, the
preaching of Jesus is made visible once more in the response of faith which
Christians are called to offer by their witness. 16
The corporal works of mercy and the spiritual works of mercy work in concert
with each other. What good is it, my brothers and sisters, if you say you have
faith but do not have works? Can faith save you? If a brother or sister is naked
and lacks daily food, and one of you says to them, Go in peace; keep warm and
eat your fill, and yet you do not supply their bodily needs, what is the good of
that? So faith by itself, if it has no works, is dead. But someone will say, You
have faith and I have works. Show me your faith apart from your works, and I
by my works will show you my faith. (James 2:14-19) Both faith and works
are necessary because both express our love for Jesus and the sharing in Jesus
mission to reveal the mercy of God the Father to the world. The only way to
do the works of mercy is with our eyes fixed on Jesus and his merciful gaze,
we experience the love of the Most Holy Trinity.17
CORPORAL WORKS OF MERCY
Corporal literally means in the flesh. Works of mercy have the hands of
believers actively working in the world. Many of the social institutions such as
our Catholic hospitals, family services, Society of St. Vincent de Paul, soup
kitchens, prolife organizations, food banks and advocacy groups are borne of
living the corporal works of mercy. Pope Francis is an example of the corporal
works of mercy in action. A clear example of this was when he chose to wash
the feet of the inmates at a youth detention centre on the solemnity of Holy
Thursday in his first year of his pontificate.
Traditionally there are seven categories of corporal works of mercy which are
biblically based. These are, but not limited to (1) feeding the hungry; (2)
giving drink to the thirsty; (3) clothing the naked; (4) sheltering the stranger;
(5) visiting the sick; (6) ministering to prisoners; (7) burying the dead. (cf. Mt.
25:35) 18
SPIRITUAL WORKS OF MERCY
The spiritual works of mercy: (1) to counsel the doubtful, (2) instruct the
ignorant, (3) admonish sinners, (4) comfort the afflicted, (5) forgive offences,
(6) bear patiently those who do us ill, and (7) pray for the living and the dead.
19 It is from the heart of authentic encounter with Jesus, that the believer can
offer these spiritual works of mercy.
18 F. L. Cross and Elizabeth A. Livingstone, eds., The Oxford Dictionary of the Christian Church
(Oxford; New York: Oxford University Press, 2005), 423.
19 Ibid., #15.
20 An efficacious sign of grace, instituted by Christ and entrusted to the Church, by which divine life is
dispensed to us through the work of the Holy Spirit (774, 1131). Catholic Church, Catechism of the Catholic
Church, 2nd Ed. (Washington, DC: United States Catholic Conference, 2000), 898.
of Reconciliation at the centre once more in such a way that it will enable
people to touch the grandeur of Gods mercy with their own hands. For every
penitent, it (the Sacrament of Reconciliation) will be a source of true interior
peace.21
One who is forgiven much, loves much. When Jesus visits the house of the
Pharisee Simon, he confronts him with the need for forgiveness and mercy
with the parable. A certain creditor had two debtors; one owed five hundred
denarii, and the other fifty. When they could not pay, he forgave them both.
Now which of them will love him more? Simon answered, The one, I suppose,
to whom he forgave more. And he said to him, You have judged rightly.
(Luke 7:4143) He points out to Simon and his guests the necessity of
forgiveness and being forgiven. He does not dismiss the sins of the individual,
but acknowledge them and releases them from their sins. Therefore I tell
you, her sins, which are many, are forgiven, for she loved much; but he who is
forgiven little, loves little. And he said to her, Your sins are forgiven. (Luke
7:47-48) Jesus, in that act of forgiveness, raises the woman up. He restores her
dignity as a beloved child of God. Jesus directly calls us to forgive, be forgiven
and restore the dignity of the person to their full stature.
To sin is not human, it is actually contrary to what it means to be human.
When we sin, we make ourselves, in a way, less human and it dehumanizes
others. Jesus was fully human, and did not sin. Sin against Jesus disfigured
Him through His passion and cross. The purpose of the passion, death and
resurrection of Jesus is to free us from the yoke of sin. (cf. Romans 6:4) No
matter what our sins are, the infinite mercy of God is available to everyone. It
is up to the person, to admit their sins, to repent of their sins, to receive the
mercy of God and finally to take the concrete steps to not repeat that sin. This
is the core of Jesus healing ministry. (cf. CCC 619-623)
INDULGENCES
As it states in the Catechism of the Catholic Church; An indulgence is a
remission before God of the temporal punishment due to sins whose guilt has
already been forgiven, which the faithful Christian who is duly disposed gains
21 Misericordiae
Vultus, #17.
under certain prescribed conditions through the action of the Church which, as
the minister of redemption, dispenses and applies with authority the treasury
of the satisfactions of Christ and the saints. In other words, there is an effect
when we sin, although we have gone to confession, sincerely repentant, there
is still an effect in the world. No sin is private. An indulgence is another great
act of mercy by God the Father through the working of the Church He
established. 22
An indulgence is partial or plenary according as it removes either part or all
of the temporal punishment due to sin. The faithful can gain indulgences for
themselves or apply them to the dead.23 Therefore, the mercy of God the
Father is reflected in the mercy of indulgences. Indulgences are not earned,
but are offered to the people who open their hearts to receiving the generous
gift of God given through the authority of the Church. It becomes indulgence
on the part of the Father who, through the Bride of Christ, his Church, reaches
the pardoned sinner and frees them from every residue left by the
consequences of sin, enabling them to act with charity, to grow in love rather
than to fall back into sin.24
PLENARY INDULGENCE
Granted by the Holy Father for this year of mercy. Let us live this Jubilee
intensely, begging the Father to forgive our sins and to bathe us in his merciful
indulgence.25 In modern Roman Catholic theology a plenary indulgence is
held to remit the whole of the temporal punishment due to an individuals
sins.26 It can be offered for ourselves for others or for the holy souls in
purgatory. The parameters of a plenary indulgence is to (1) celebrate the
Sacrament of Reconciliation (2) to receive Holy Communion (3) pray for
the intentions of the Holy Father (usually an Our Father, Hail Mary and
Glory be) and if able physically (4) enter through the Holy Door.
22 Cf. John 20: 19-23 In this passage, Jesus appears to the apostles (the leadership of the Church) and
breathes on them (known in biblical scholarship as the little Pentecost) and gives them authority to
dispense forgiveness through the power of the Holy Spirit.
23 Catholic Church, Catechism of the Catholic Church, (herein CCC) #1471.
24 Misericordiae Vultus, #22.
25 Ibid., #22.
26 See F. L. Cross and Elizabeth A. Livingstone, eds., The Oxford Dictionary of the Christian
Church (Oxford; New York: Oxford University Press, 2005), 1310.
The Holy Spirit guides us in all prayer. (cf. Romans 8:26-27) Perhaps you can
offer spontaneous prayers of thanksgiving for Gods mercy, and that all who
call themselves Christian may be examples of mercy in the whole world for the
sake of the proclamation of the Good News. Pray that the Holy Spirit inspires
people to be missionaries of mercy; feeding the hungry and giving drink to the
thirsty; clothing the naked; welcoming the stranger; visiting those sick or in
prison. (cf. Matt 25:31-46) Pray that the the Holy Spirit will move through us,
in Jesus name to be instruments of Gods mercy in a wounded world in need of
justice, peace and reconciliation. If possible, visit various areas of the
cathedral such as the tabernacle area, the stations of the cross or Our Lady
Chapel.
If there is a priest available to celebrate the sacrament of
reconciliation, then do so. Open wide the doors of your heart, to receive the
Mercy of God!
When we leave the cathedral, we go out the doors to bring mercy to the world.
We become, as it were, missionaries of mercy. Make a resolve in your heart
that you will obedient to where the Holy Spirit leads you, in order to be like
the merciful Father.
31Catechism of the Catholic Church, #1324. (Note: Christ our Pasch is in reference to Jesus being the lamb of
sacrifice, who takes away the sins of the world this is the ultimate gift of mercy that Jesus has done by His
suffering, death and resurrection to mercifully redeem the human race)
32 Ibid., #19
33 For and excellent, simple examination of conscience which can be ordered through your local Knights of
Columbus for the parish, see: http://www.kofc.org/en/resources/cis/devotionals/2075.pdf
4) Once you have finished confessing all the sins you can remember, then
state: For these sins and for the sins I cannot remember, I ask pardon and
peace.
5) The priest will offer a bit of advice and then give you a penance (a small
act of sacrifice for atonement.) He then will ask to you pray and act of
contrition. There are many different acts of contrition. A simple act of
contrition is: Lord Jesus Christ, Son of the living God, have mercy on me, a
sinner. Amen
6) The priest will pray the prayer of absolution: God the Father of mercy
At the end of the prayer of mercy and absolution, the priest will
make the sign of the cross, and you do the same.
7) You can then thank the priest and go and fulfill your penance giving God
the Father of mercy praise and thanksgiving for the new found freedom.
DEVOTIONAL PRAYERS
EUCHARISTIC ADORATION
Adoration of the Blessed Sacrament is a wonderful opportunity to contemplate
the face of Jesus and meditate on the mercy of God. Spending time in
adoration, helps ones heart grow in mercy. St. Mother Theresa of Calcutta
insisted that she and her sisters spend at least one to two hours before the
exposed Blessed Sacrament before engaging in the corporal works of mercy.
This was to give strength to the soul to reach out to the needs of the poor. In a
way, it helps one to be in touch with ones own poverty in order to address the
poverty of the other.
Various parishes across the diocese offer the opportunity for Adoration of the
Blessed Sacrament. Contact your local parish for the times and location of
adoration.
ANGEL PRAYER AT FATIMA
An angel appeared to the three children of Fatima and taught them this prayer.
It can be prayed in the context of the rosary, as a personal devotion or at
adoration of the Blessed Sacrament. It is a prayer pleading for mercy and
encouraging devotion.
My God, I believe, I adore and I love You! I beg pardon for those who do
not believe, nor adore, nor hope, nor love You.
Most Holy Trinity, Father, Son and Holy Spirit. I adore You profoundly.
I offer You the most precious Body and Blood, Soul and Divinity of Jesus
Christ, present in all the tabernacles of the world in reparation or the
outrages, sacrileges and indifference by which He is offended. And,
through the infinite merits of the Sacred Heart of Jesus and the
Immaculate Heart of Mary, I beg of you conversion of sinners.
SPIRITUAL COMMUNION
For those who find themselves in circumstances that are limited or restricted
physically, one can make a spiritual act of communion. Offering our sacrifices
for families and parishes, that they may experience the mercy of God. One can
also be united to the poor through our own sacrifices and heeding the call of
Christ to sell what we have and give it to the poor and follow Him.
THE HOLY ROSARY
The rosary is known as the summary of the Gospel, when one meditates on
the mysteries of the Holy Rosary, one can meditate on the great mercy God has
given through the Immaculate Heart of Mary and the Sacred Heart of Jesus.
The apparitions approved by the Church of Our Lady are urgent signs and
messages of mercy for our age. There are many resources available to guide
one through praying the rosary. One such resource is the Scriptural Rosary
offered in the Diocese through the Knights of Columbus.
HAIL HOLY QUEEN, MOTHER OF MERCY
Mary attests that the mercy of the Son of God knows no bounds and extends
to everyone, without exception. Let us address her in the words of the Salve
Regina, a prayer ever ancient and ever new, so that she may never tire of
turning her merciful eyes upon us, and make us worthy to contemplate the
face of mercy, her Son Jesus.34
Hail, holy Queen, Mother of mercy, our life, our sweetness and our hope.
To you do we cry, poor banished children of Eve: to you do we send up
our sighs, mourning and weeping in this valley of tears. Turn then,
most gracious Advocate, your eyes of mercy toward us, and after this
our exile, show unto us the blessed fruit of your womb, Jesus, O
merciful, O loving, O sweet Virgin Mary. Pray for us, O holy Mother of
God that we may be made worthy of the promises of Christ. Amen.
We pray that Jesus never be a dead object, but the object of our love, devotion
and divine mercy.
1. Make the Sign of the Cross
2. Optional Opening Prayers
You expired, Jesus, but the source of life gushed forth for souls, and the
ocean of mercy opened up for the whole world. O Fount of Life,
unfathomable Divine Mercy, envelop the whole world and empty
Yourself out upon us.
(Repeat three times) O Blood and Water, which gushed forth from the
Heart of Jesus as a fountain of Mercy for us, I trust in You!
3.
4.
5.
6.
Our Father
Hail Mary
The Apostle's Creed
Eternal Father
Taken from:
http://www.thedivinemercy.org/message/devotions/praythechaplet.php
37
38
39
40
42
them (cf. Mt 9:36). On the basis of this compassionate love he healed the sick
who were presented to him (cf. Mt 14:14), and with just a few loaves of bread
and fish he satisfied the enormous crowd (cf. Mt 15:37). What moved Jesus in
all of these situations was nothing other than mercy, with which he read the
hearts of those he encountered and responded to their deepest need. When he
came upon the widow of Nain taking her son out for burial, he felt great
compassion for the immense suffering of this grieving mother, and he gave
back her son by raising him from the dead (cf. Lk 7:15). After freeing the
demoniac in the country of the Gerasenes, Jesus entrusted him with this
mission: Go home to your friends, and tell them how much the Lord has done
for you, and how he has had mercy on you (Mk 5:19). The calling of Matthew
is also presented within the context of mercy. Passing by the tax collectors
booth, Jesus looked intently at Matthew. It was a look full of mercy that
forgave the sins of that man, a sinner and a tax collector, whom Jesus chose
against the hesitation of the disciples to become one of the Twelve. 43
march 2016
Friday, March 4 - Saturday 5, 2016
24 Hours for the Lord with a penitential
liturgy in St. Peters Basilica on the afternoon of
Friday, March 4.
april 2016
Friday, April 1 - Sunday 3, 2016
January 2016
Friday, January 1, 2016
Solemnity of Mary, the Holy Mother of God
World Day for Peace. Opening of the Holy
Door of the Basilica of Saint Mary Major.
Tuesday, January 19 - Thursday 21, 2016
Jubilee for those Engaged in Pilgrimage Work.
February 2016
may 2016
OctOber 2016
June 2016
Marian Jubilee.
nOvember 2016
Sunday, November 6, 2016
XXXII Sunday of Ordinary Time
In St. Peters Basilica, the Jubilee for prisoners.
Sunday, November 13, 2016
XXXIII Sunday of Ordinary Time
July 2016
September 2016
Friday, September 2 - Sunday 4, 2016
XXIII Sunday of Ordinary Time Memorial of
Blessed Teresa of Calcutta September 5 Jubilee
for workers and volunteers of mercy.
NB: The score of the hymn may be downloaded from the Jubilee website (www.im.va) in the
section dedicated to the logo and the hymn.
DOORS OF MERCY
WORLDWIDE
Doors of Mercy
PHILIPPINES
Friday is the day of devotion for Lolo Uweng. During this day, approximately 100,000 faithful frequent to
the shrine to make petitions and to thank God for answered prayers. Masses are celebrated hourly from
5:00am to 8:00pm. During the Holy Week, the faithful endure walking many kilometers just to arrive at the
shrine.
The Most Reverend Buenaventura Famadico, DD, Bishop of San Pablo, designated the Shrine of Jesus in the
Holy Sepulcher as a Church for the Extraordinary Jubilee of Mercy because Gods mercy becomes tangible
in the Paschal Mystery of Christ: his Passion, Death and Resurrection.
Open Hours
The Shrine is open daily from 06:00 to 20:00
Access to the Image of Lolo Uweng:
05:00 to 20:00 (extended until 23:00 during
Friday)
18:00
Friday: from 05:00 to 20:00 (hourly)
Sunday: 07:30, 09:30, 16:00 and 18:00
Holy Hour:
Thursday: 19:00
Hours for Confession
Confession:
Monday to Thursday, Saturday and Sunday:
17:30
Friday: from 07:00 to 19:00
Manila Cathedral
Manila
manilacathedral.ph
mlacathedral@yahoo.com +635271796
The Minor Basilica of the Immaculate Conception Manila Metropolitan Cathedral, is the first Cathedral in
the country. When the Philippines was separated from the Archdiocese of Mexico and became a new in
1581, Manila was chosen as the episcopal seat, and the Church of Manila dedicated to La Pursima e
Inmaculada Concepcin established by the secular priest Juan de Vivero in 1571 was chosen to become the
Cathedral. Hence, the Manila Cathedral is aptly honored as the Mother Church of the Philippines. It was a
motu proprio from Pope John Paul II himself, now a canonized saint, that this Cathedral was raised into the
dignity of a Basilica on April 27, 1981, two months after his first visit to the Philippines in February 1981.
Open Hours
Tuesday Saturday: 8:00am 11:30am 1:00pm 4:30pm
Sunday: 8:00am 11:30am
Times of Liturgical Celebrations
Schedule of Masses:
MondayFriday: 7:30am and 12:10pm Saturdays and Holidays: 7:30am
Sunday: 7:00am, 8:30am, 10:00am, 11:30am, 6:00pm
Hours for Confession
Wednesday and Friday: 7:00am and 11:30am
Open Hours
Weekdays from 6:00 AM to 7:00 AM
Wednesdays, Fridays & Saturdays from 5:00 PM to 6:00 PM
Sundays from 5:00 AM to 6:30 PM
Times of Liturgical Celebrations
Daily Mass at 6:00 AM
Every Wednesdays, Fridays & Saturdays at 5:00 PM
Every Sundays at 5:00 AM, 6:00 PM, 7:30 AM
9:00 AM, 10:30 AM, 5:00 PM & 6:30 PM
Hours for Confession
Every Wednesdays after 6:00 AM mass
Sunday Masses:
Saturday 6:00pm (anticipated mass)
5:00am, 6:00am, 7:00am, 8:00am, 9:00am,
10:00am, 5:00pm, 6:00pm and 7:00pm
Hours for Confession
Confession may be done anytime. Priests are
available anytime. On daily masses, after the 6am
Mass, a priest would be available for confession
until 7:30am.
Other Information
Parish Office Telephone number: (044) 769-6487
napsipalay@yahoo.com +63755290132
The Dominicans started the mission at Manaoag on 1605. Since then the Image of Our Lady of the Rosary of
Manaoag was placed in the Dominican mission first from Baloquing (which is the present site of the
cemetery) then to its present location. In 1610, Fr. Tomas Jimenez, O.P. took over the mission as the first
resident priest. Since December 8, 1972, the Shrine of Our Lady of Manaoag has been under the care of the
Filipino Dominicans.
April 21, 1926 was the first Canonical Coronation of Our Lady of Manaoag. The Silver Jubilee Celebration of
the Canonical Coronation of Our Lady was held on May 4, 1951. The Coronation's Golden jubilee was
celebrated on May 5, 1976. The Diamond Jubilee Celebration took place on May 2, 2001.
On February 17, 2015 with Archbishop Socrates Villegas, The Shrine of Our Lady of the Rosary of Manaoag
was granted the status of Minor Basilica.
Open Hours
Weekdays and Weekends
5:00 AM to 7:00 PM
Times of Liturgical Celebrations
Holy Mass
Mondays to Fridays 5 AM to 11 AM and 5 PM
Saturdays 5 AM to 12 Noon and 430 PM
Sundays 5 AM to 12 noon and 3 PM to 5 PM
Liturgy of the Hours
Morning Prayer Monday to Friday 6 AM
padremaximo@me.com +18458216161
The patron saint of the Universal Church, St. Joseph, Husband of Mary, is honored here.
Open Hours
Weekdays: 9:00 am - 5:00 pm
Saturdays and Sundays: 9:00 am - 2:00 pm
References: