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EASY IR.
IEADING SERIES
THE S,ACRED SYMBOLS O'F Mu
BY
JAMES CHURCHWARDI
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ISBN 9781605060835
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By
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The Sacred Sy bois of Mu
James Churc ward
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lv'''"'' 1-..., •• .:
First published 1933
Republished 2007 by Forgotten Books
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PUBLISHER'S PREFACE
"This is he third book in James Churchward's Mu series, one of several hich slipped into the public domain in the US because some p perwork wasn't submitted on time to the copyright office. T is one seemed to be the most on-topic for this site.
Accordi to Churchward, Mu was a lost continent in the Pacific Ocean, hich was destroyed in a global cataclysm tens of thousan s of years ago; Mu was the original home of mankind, and all ubsequent civilizations descended from it. The Pacific islands nd their inhabitants are supposed to be the last survivo ofthis primordial motherland. Churchward's Mu was a huge co tinent, which stretched from Micronesia in the West to Easter I land and Hawaii in the East. Churchward also believed in a lite I mid-Atlantic Atlantis. He proposed a global network of huge gas-filled caverns which, if vented, could cause large areas of and to be submerged."
(Quote from sacred-texts.com}
About t e Author
James C urchward (1851 - 1936)
"For cen uries the cache of stone tablets outlining man's earliest civilizati n had lain practically forgotten in an East Indian
temple ult. Befriended and found worthy by the Temple
Priest, I. James Churchward, serving in the British Army in
1868, w s taught to decipher the story carved in the stones. The
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-
viII ,
tablets told of great civilization, far earlier than ou r own, that emerged, flouri hed and vanished beneath the sea 25,000 years ago. Churchwa d spent the next fifty years of his life piecing together the r mnants of this lost continent and its legacy. These titles sh w convincing evidence of a single source that unites mankin with a common heritage. All volumes measure 5.5 X 8.5 an are thoroughly illustrated including maps, diagrams and Ii e-drawings."
(Quote from brotherhoodoflife.com)
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CONTENTS
UBLISHER'S PREFACE Vll
REFACE 1
INTRODUCTION 2
RELIGIONS 12
SYMBOLS OF THE DEITY AND HIS ATTRIBUTES 35
THE CREATION 61
SYMBOLS USED IN REUGIOUS TEACHINGS 86
SYMBOLS RELATING TO MU 124
SACRED SYMBOLS CONNECTING NORTH AMERICA TO MU 143
THE MOUND BUILDERS OF NORTH AMERICA 168
RELIGION IN EGYPT AND INDIA 196
THE TWIN SISTERS--RELIGION AND SCIENCE 219
NDNOTES ERROR! BOOKMARK NOT DEFINED.
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The Sacred Symbols Mu
PREFACE
THIS work n Sacred Symbols has been compiled at the suggestion of the late Irving Putnam who felt and assured m that such a work would be appreciated by the public.
The kindly way in which the public have received my first two books on Mu call for my most sincere thanks and makes me feel that my life's ork has not been in vain.
In this work I ha e given my personal view why religion is in such a chaotic ate today. There are over three hundred religions and sect and only One God.
J. C.
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INTR DUCTION
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2
I wish particularly to poin out in the present volume that I am not giving the meani gs of symbols in the vestments in which they are now gar ed. I am giving their origin and original meanings.
Up to the time of Mu's sub ersion all symbols retained their original meanings. From the time of MU's destruction I must pass over about 5,000 or 6, a years. Those were years when seemingly no history was wr en except a few scraps in India and Egypt.
During this time mankind ap arently was reviving and repeopling the earth, after its almos total destruction by the submersion of Mu and other lands a d the subsequent formation of gas belts and mountains.
On entering Egypt 6,000 ye rs ago we find that many of the original symbols had survived but were very much Egyptianized, especially in pattern or d sign, with an incomprehensible theology attached to them. A multitude of new ones had besides been added, most 0 them having esoteric or hidden meanings.
This confusion increased wh n Upper and Lower Egypt merged into one kingdom. The tw peoples not only commingled personally, but also their tw sets of symbols. Thus two sets were made into one withou any being discarded. It meant at least two symbols for eve conception. So great was the confusion of symbols in Egy t, 4,000 to 5,000 years ago, that
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The Sacred Symbols of Mu
hard Iy one-half of the priesthood understood those used in he temples of other cities, although they might be but a few m les away.
The next period to note in Egyptian history is the reigns of he Ptolemys.
Many Greek philosophers then went to Egypt and were tau ht the Egyptian Sacred Mysteries. This knowledge they took b ck to Greece, commencing about 600 B. C. In Greece the Sac ed Mysteries were Grecianized, new names and further theol gy were added. The result, generally, was the creation of amusing myths. The familiar Grecian myths may therefore be said to be influenced by the legends and teachings of Egypt and India.
The next point to note is Mu's destruction, which removed motherly control over religion and science throughout world. The consequence was that each colony framed its 0 n laws, at the same time making changes in religion to uit themselves.
It is very noticeable among all ancient people that directly he control of the Motherland was removed, those countries be
to fall back. As time went on they so degenerated in science religion that the teachings of the First Great Civilization wer at last entirely forgotten and became a thing of the past. My hs, those shadows of the past, alone remained. Here and th however, solitary flowers strove to raise their heads out of he weeds which now choked the world's garden.
Coming down to present times, I find writers, supposed to be scholars, giving meanings to symbols that are purely mythi al, the outcome, it may be, of fantastic dreams, and absolu ely erroneous. Where they got their ideas I cannot imagi e.
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Certainly not from the ancient writings. The result is that science has drifted into an age of theories. Theories are made subservient to facts. A fa t cannot be a fact un less their crazy theories prove it. The m re abstruse and bizarre the theory is, the more, apparently, it is scientifically thought of. A theory that is not even understood b the originator himself, and by no one else on earth, meets with cientific approval.
NRY.--Freemasons in their ceremonies use many of the an ient symbols. They freely admit that the original meanings ar now forgotten but they know that originally the symbols ere sacred, being used in religious ceremonies in the infinite days that are past and had a religious and moral meaning in lin with the First Religion of Man--their origin.
Symbols and symbolisms re a principal division of archaeology. I am not a professional ar haeologist, but I love the ancient and for over fifty years have een diligent in the study of it. When Mu went down the schoo of archaeology went with her.
ARCHAEOlOGY.--The dat when archaeology was first studied reaches far back into the distant past. More than 15,000 years ago, the ancients had spe ial colleges for its study.
In these colleges a very rofound knowledge of their past was attained. The further we go back, the more profound we find that archaeological knowl dge.
like all other ancient sci nces, archaeology had a dark cloud cast over it when Mu th Motherland sank and the First Great Civilization was wiped 0 t. Only seeds, remnants of mankind, were left here and there, out of which a new civilization was in time to develop.
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The Sacred Symbols of Mu
It is virtually within memory of living man that t e study of archaeology has been again undertaken. Those wh today call themselves archaeologists are, generally, diggers of e remains of man who lived, say, from 1,000 to 5,000 years ag . These are but of yesterday in h u rna n history. Why do they not go back to the beginning, as the ancients did 15,000 years ago? The archaeological study of the ancients included the w ole history of man from his beginning 200,000 years be re, if the astronomical evidence whereby such dates are co puted may be accepted.
Archaeology embraces much more than it is thoug to do. As the ancients studied it, it was a fascinating story. It may be deemed a religion for, at every step, the student is onfronted with works of a Supreme Conception, with sym ols of the power and wisdom of the Creator. The sights ause him contemplation, contemplation brings him in touc with the Supreme, the great Arch itect and Builder of all. As he student progresses, he becomes aware that other branches of science are intimately connected with it: geology, chemistry, astronomy and the Cosmic Forces. These must all be mastere to obtain the full benefit of what has been written and left be ind by our forefathers for us, to act as guideposts to the gre ter knowledge.
NATURE.--Nature shows man what is the Origin of li e. It shows man's connection with the Great Source and the G at Cosmic Forces which control the Universe.
It also shows the origin of these Forces. Thus archae logy is but one letter in the long word that unfolds the wonders and glories of Creation, it brings man in closer touch with th Heavenly Father.
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..... .
'- .. -
true s encs is- the twin siste for wit h ut re ligian ma 0 coul rees, and w ittlout fu Uy compr not .a pp oa ch tha Gr@.at D ivin
mic fore
no; I ation cs lac writ lngs, wh it
cha met rs of d1 e Motherla nd. a nd we Writi ngs of M u t at M 0'5e5i expo un de igh P iest of tete mp at Si na i, Th@ asoteri
of E.g re lat~ th e C3 u of th e Floood, s how in
n ad: ua IV WGS:. hoever wrote thes ave the ,fa. led Ily to u ndersta nd th as p res nt man ils fully to u ode rsta n
hsms lch were h ere correctly copied
o and in tLid ing th e Creation
re has (It fu Ify ca rried 0 ut th idl it was inte d~d,"" Bible Mose s act ua I e Sac; r d a nd I ~pi red Writing-s. til r penned by ma ion of P l"ewnt ma . 5@@m'50, f rl!!ver 10 : fa r in va rious pOI rts
re b~in recove d wh ich. whe n pu
, P r:N e us ith a g at pan the Orlgl nal Sacre
U I That ich has ee n recove red givesi
af .a II cslestlal ad las th ugh out the Un ive rs ntrc II i r..s heir me ~ ment a nd the Sou
cause of the e.il rth 's d@'iff! lap.
lch ls msa ppl led. I at seem m I .. ac ule na prod ucs d by give n him at his ree was give n to arte rs u'SOO tl1 e I r u der.;tood by the I' M.a 51:!!! r' was an
!!! re Iy u n@ rt ing objects of the
a re not tr e a rd'I a olog i • The a e on tv d ij!'g~r; CI r
e archae logi!;t re d'S wh ne fl d written on stone
• (I nd ir,.fo ms the u blic hat t say. A stone 0 r
cl.ay with writing n it is n Iv .a ne or d riad mud,
aving 0 more va Lie 1: ha n any ot er cu io s stone until the
nserl ptl n upon it 'S- rea d. en It om s a page of written
istory nd may b the me I1S of volut 0 i:z i ng the tho ught nd tea hings of p sent rna ,
t ere by one gai ns .a ea I ling, "Go tom
(I- (I10F~~~
I I I I
..... *:-.
'- .. ~-
Eve ry old roe k, IN ith its cnn kly e itsta Ie to te II; every eaf (I n t re a Un ive~r with its c u ntless c Ie order and t i me. C".311 for obse
know tne SoLU'OO all, AU of th
TI-I E ORIGI N OF RE L GION, ~W at ~ Re ligion is a menta faeu ltv w le h ot sa nse 01 nd reaso • e n.a b under d ifFe.rent n a e s a nd t nat facu ltv no rei lon, not ev fet ishes, wou Id be si ble, ad·
~ M soon as W@ kn fee Ii ngs. we find hi
hared t.il-r::e, eve ry fo shrub w hispe rs a st I bod i@s; moving in n .and in spires a ye.a ies;s:on-s. a re to be life en t ne earth to
Re Ilglon? Ma)( M ij II
nde pe nd ent of, flay. to 01 P prehend the v.aryi n.g d isgu lses, the wol"S-nl p of id will but listen att i g of the 5p i rit, .a str r the un utters b le. a
he thoughts of ma n f a relrgi on,
Haw!!!ver im psrfect human 'SOul in the p howeve r ch lid I~ h t h e>::p resses the h i8he for d'll@ ti m~ be i ng.
we find it, is always
religia n :ay r it always pli31('@s ttl
, a nd however i rnperf od may be, tt.a Iwa ion wh lch the h u rna
The pe riod in rna n's history W Ie
geologically" len own the Pie - to
su b m@'f"iian of M u, h
t he Sa ered Ino;p i red ted from tath e r t deseen cia nts of tl1 e
an
0201 F~~~
I I I
up an cat e1ys ic waves of This - corr bor ted ina pa ~g
ligion, a prim itiv@ !!:miti c an a p imitive Ta LI ran' n ~I igion befc re ea ch f these prim a I r ces was broke n up and beca me sepa ate I.,
langu ge, i p an cI nanenal
d
01 of~iI,J
flooded the Iow-Iyi n lands. here he says~
ame oam e in the and Ge rrna nv.. a Oya~ 5 i" Sa n5Crit.: rrna n (Wata n 1). Th bri ng nt wI'I it h we witnes ed but
ce, thou sands of y@ rs it
rs hi p,ped a n LI nsee b~ing of Lignt and Sky. Let us not
t\.I rn r a It but "at ure wo nip
r that, th D'I.I8h it ma h:ilv@ es, Dyau-s did not me n the oed; it was meant for
so m a the i"vocat ion I Dya s
Pita r, ' he rE!'@ 'Zu@ Pate r' and th latin 'Ju pilar,' and t t
mea n .n tI'I se h ree languageo; h t it mea nt before th e three angu ges: -were torn asun er 'Heaven Father,'''
5@ 101 n.c uag@'5 w@re i II one.
U 70,000 ye.a rs ago t e deity nly Father" and "F her I., e"t Iv use cI theffi t n any the Fa'th@ rhood ot d and
promine Itt in the peNisted t nroug h t
nc:ient ages,
0201 F~~~
I I
10 <.»
_ .. ~
fl
Jesus, W ese teat nil'lgs
begins of! L d IS P~ye r
8@sid!!!s writers
r I shall givf:!! 01 Ie w ~:KI: ra science calls a orltles.
debase nt,. or a 'Sin k i
victory f s nsual ity c man ife..., th a dvance
es not repre e nt a own from orlgi I perf@Ctio n, not a reason. but n the eontr ry. it of a man from state .of co pa ra-
r am not in a tell s me he reve 1"'-'00. Fully of the m hs re traeea b e 0 legend s. Lege
ow . History is @LO rd of farur 5
st ng advan cent· ma nifest
th t tl mory. rt of civilization
th eM I izatio as. declined.
inetv~nine cent
s are nj5t(J ry ora Ify that myths i stead
retrogre'§;§;io ; for is bei Ilg 10 rs
h rop.ology· avs. "In one se n Ion. The gre at q est Ion wnicn f
ne that J wittl eu r kne edge, ea nn
hlr h is sornetim with U'S b
an 5, the Maoris the South he Teach ing'S: of Jesus. The s im great know ge on ttl e 5 bject. they possess g at wisdom w
of Mythsr kno as Science.
itt. futi~he";J to be
folio
of toyi n.c wit" t" ryo!'lle w no has shall lat it pass and PrCIfes:sor pfli
e Sun God nad ga I gods,"
his: is cont ad lete bV .all a nclent lIN ooked iI.I pc as a od by the a nc:ie n e Deity - T erefo rn the
ei n.g the onoth steernec t
wa 5 t ha monath istic 0 r collective mbol sa cred of a II sacre ,-"vm
n origin. ct with
bol of t ha De-itv @x ist@
yea rs re rna S:EttI ~d in either pt,
ru. How. the reo tOU Id tt have ine d '5U P re
02(110F~~~
I I
JCico CI r during
u ..... *:-.
'- .. ~-
The flrst They tell u N;(I(lc;als, W empires co 'rhese Naa c of tne prie that were
I s fa Irly we I e bl""hed that a II mmon origi . Let us see what that
R
IGIONS
rellglo a re more ha n 0,000 year.; old. a body tra i ned m sters from Mu, called ring to ne r variou-s: colo ies .a nd colo" ta I hetland's 'Sa @d n spired R!!:I igion.
d In ea h COIJ ittI)' liege for the teach Ing I igion. nd the '10 nee'S, Tne prieos,tnoods
these lieges in t m t ught the peep Ie.
sting .1 b t the a, aid is, as
lied in Babylon 13, : II eve ryone was
ce or lave. Oi reet pa'ssed into. the
ua I, r they stood i I'll th prese nee of the F.nh@ of them .111, oil nd e reo the:y b@t::am!!: o ay men was Ch3 rge ; a II as free, •
Th@ ~ is a v ry i tl!! t he coll~e we we lceme, b he pr" temp le, tI1 e H@oiIvenly F brother.; In
TI1 reughc ut the 'W@re kno
down to th Book!; of th Egyptian wr to t he t1 i,gh rie
Clerne nt of Ie entrustec t Tl'1is I find
02(110F~~~
I I
o we nt to Egypt eng the: m ba inc.
m va riOU'5- Ni1:i1c .a n'Slation~ of the e Fi rst Religion an
!!!I igion sta rted at a en he cou Id not pressed, Appare n
00'1/ s hou Id rstu m is marenal body d'
02(110F~~~
I I I
Sat r d Mysteries, nd Th le:s.
lI~d N@f@rit, a nd sha II ry to oLltii ne to prl itlve man.
wer!!! of an geometrical r according ime th at he
x, et cate ra,
me eing" Inti n ite c rea ed s lit ning~ is AI igl'rty B ei"g -that his Almighty
p lac d with in the but ontin ued on
h is mate rial was akf!n. Wt1!!!n ent into the
14
o.,d, t ere to wa it until it m ata ria bedV.
- .. "_
He
ins1:i e was The Great 0 and never cf @av@nl Father was far
at her. ho was on tv a ref
he 0 uld a Mays a
fear 0 dread anti in
Sixtn: F na Ily t1@ was ta u.ght his d Ilve t repa re h imse If to beco e beyo d wnen h was called. He IN s
ca ed upon to occupy
i$ mind t hat the hat thj~ great love ught that t he love din the love of his is; Heaven tv Fat her . Heaven Iy Fatt1 e r de" ce a"d lover
eo rth, how he should as'S into th ~ world cia Iv rem inded that he
0210 ~~~
I I I I
aths of Truttl, Love, Cha ri Cnastily, wittl
from th is hort nd in.a d q UOIt@ sketch it is fundament I p rin iples of the tirrt religion Fat he rhood of Go an d th Brotherhood of M
the The
Ju dging f th In$pi red W iting
re I igia us t!!ach i th e p rase "Brotherhood he idea that a II men are t
U,M T q uestions i the Rule·' no d score:! wou lei be I., a \lilt
as a exam pla for @xpla ette r ~ plain$ the mea n i IV. ~ Do unto ottl ers as you to be confirmed
ion. I thin our I:) the mi d of uld have he m the to 0
Ag.ain. I tni k th com p rehen ed materia I p.a of as feeding he h good oil nd c arjta 1'10. one bLrt try t Master. Jes s, sa
of the word I' ch r ~ is not fully
rs to the sou I r er tha n the
nly mate rial charit actio., s, ueh
f'Y a" cloth i Il8 the na , but it lne des
hts of others. W@ h u kJ t hfn k ill of m overcome th ei r ample of t his,
to concent subject ot other obj~
Wi1S const ntly as to be rto enabl hlm the part. u la r n tha 'Yf bot
02(110F~~~
I I I
Ui ..... *:-.
'- .. ~-
fl
tion knelt i them. dre When he figures in d with his fin around hi tnough~ matenal-n
bling 'SOl'IlE!:t earnest in wa'S: using
rei lglen of Mu had no thee ~ ta ught in t he imp 15t. me ng age that even t e most u nse
crasp.
dogmas crept I to religio n M t1 arl an d I Wit h er destruct i
influ!! ncas exlst in full
question t hssa ruins conception attained ttl
laa red away, t @f@ will a rise n~w a nd u r!! r
'S ritu al th i ng-s. ligion ca nn ot ie until rna h as
ion ordaj n for him.
ccnssquen
of the as" rese nt re ligion
who m t h@ '5. @5troy t h@v fi
form of big I"V. i mpess ible th today.
Madness i he r errors xisU
02(110F~~~
I II
times. in ttu~
ry of I"I\a n un scru pu us priest
full of religion by i ucing i it viti
t:t1!! logy m.a d@ up of imte-D ion5, ~xt r.a. .a
omi s:ions and fa Ise an d c lous tra n I In$p red Religion of M u fro wh ich all e
of
bly ru in a eou ntry- Tne re are t least adz n t1 ~o ical recer s of it.
The fi rst great outrage religio n I
ed eccu rred in Ada n is 22,000
to
great m.a !! r, the or' lnal d of Man, s s maste , R-eligion wa s
colo y on the Nile Delta, f rst ernpla at Sii5 .a nd the
6, yea rs before.
fou r.d ed the oth bu i tl1-e
2(110F~~
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l' ..... *:-.
'- .. ~-
ion of Mu. Ra dressad th e pi
fl
King and High P i st (I the rowds, saying:
U ;iI d your servant natl M sha II a rise a ecau e of what tney II be II them."
over S, now 10 have. ho embodie
the worihip of Religion.
lent being the
201 0 F~~ ~ 'INW'rN. r~~jJ(I~-II'i-
I I I I
19
he i r descript ion of his dom ein
no
ounds, and on wen!!!rs how any san cepted the m ceo ng t thew teach i
'Iff! rlasti n.g fla me , of bnmsto ne
nto t he se su Iph . the SOli I re
II eternity.
pe~ n cou h:ilve s, it was a p ace of at n!!!wor di • Cast ail'led scorch noS to r
he "SOu I of man is a s irit. No @If! I'Il@nt ntact with asp it. S Ip hu is an e Ie me me in co ntact wittl a s irit. for a "" pi
Ie menta ry rna r, Ev n if
re 'So much high
touch or c me in e refore, it n not i$ negat Ive to aU forces of th sp irit e spirit cou repel
"aged to pu in an
5 made th the devil '5. an
rcha ngel, mile n ro m he tJV"§; of grace, d cast from eaven
nge are on Iv .a no e r vestme nt or the
ur Great Pri es, or as Max M - ler calls it. I a new
Pri a ry Fo~'S st I !!!xi'51:, wo rkl g and a r that nol'l have Ue\l€'.
sthocd dragg
e ud, the r~1 ig i
m menced her isto 10, 00 yea rs befo com the slave of 10 rei !! Egyptia n inv nt ion a il W"a'5. U nkn ugh..: there we two nfI LI nces atte nd in
mate ria I influ€' ce e n t In8 from h I""
pi rttua I influ en ttl e me fro m hi
nflue nee had th pn r to overto I'Il@ th is de'§;til'ly that it s OU I eventua IPi
the be-.a utif with whit: ea u""i ng the n at Ion
eenq uerors. fore
n, Man hOI basn him here on art h-.a I'tt1ly body, a nd .a soul, His i ritu al atarlal, a nd it w.a s min.ate. It might.
02(110F~~
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20 ..... *:-.
'- .. ~-
hoW'e-ve r, many i nca rnanon
after wh i i5 soul wou k:I retur
th is wa s a cc:ompl rei1t Sou rca,
Hind u pri 5,.a lways quick t ;iI nyt nine: of m t@rial
a dva ntage t the mse lves. foil Egy in the d eba uch ry of
rei igio n, cbses de tl1 at had rst to everceme. 11 er,
was the ir aaea I tea c ne 1"'5i- Th se we u nwalfflri ng in t ne. r
.a d here ne 0 th@ taach in.gs f the- First Ft@ligion. the Brah mini I Ii est 0:; startP::!c:i to ecut the N.a aca Is. eve ua Ily
driving th into the ",n ow-ea ped untai ns of the erth.
Whe n tne notv me n were d posed of. the de ba udl cern-
maneed,
Bral1min
sts i nve nted one Sh~v;ill·
F rom the i e Siva wa", grafted 'Shows tha 11 e H ind~ 5 fell from e-~n thairs sinca t ill verify t hi~ asse
Un iI.re rsa I
ry and M. D. Volt ire-A.
"rhe sehe I of the a nci~ nt gyn t he great of Bena res 0 n the srsh rn ins c Itivated the saers Ha nh!(it. n look upon it as th IThe N.a.a ritings: are in what
~They ad disciples t people an '5ound the
evi I fr m d1 e Egyptian • the their wn and called hl SN'a
1-1 ind~ religion. 1$tO ry pin na c Ie of civil" abo n ot tha Math@rl nd. A
phi
an ks tl1 e Ga nges, 111 e the
La ng (lge wh it: h t nev ailed most ncient of a II la n.c ages. he re ailed 1-1 anferit:. 1
of Gen ii. Ii ke the p m iti\fe Persian 5- Tney tel t ne. r
symbols a re mad on tv t fix t ha attentic n the
are diff~rerrt emb ms of the Deity. But.3 thi!; wou Id tu rn to n prof~ d1 ev concea Ie d i fro m
fl
(I- (110 F[)ft~ ~
II .,.
e peop e. [A., d ta U8 t w t prod ueed superstiti OIr.]
s it m:ilV, th Ind ns wen!: no longer th t pE'C I@ of nowledge i to hcse country the an ie nt G ks vel for instr ctio II
the cradle the G I"@@k Ph ilosophy. Up 500 B. C,
e G ks were goi g t Ind ta for learn ing. they
m men ed go 1"8 I d n 1m ow---possibty a tl1
efore,
I Oio;q LJisition of In d ia. P Lib. 794,
mi ns, it is we I k no r borrowed rei lgion, s w@1I s all
nees of 'ivili 2: . en from the high Iy ,iv ili2:e Naga, rwa rd s they e Ie 5'SJy persecuted. II
Hindu priests was t d a gr.a ss, th n a sh. pas!;e d into a n am h ibia n, th en m a rept II into mamma L and fro m t a lse rna i"ta ned hat everyth i ng is a pa
r ara God, And y m@
ls a 'Sin, Let u~ a na Iyz~
ersh ipped is a pa It is? Yet I find the sam conca
s todav. and th F!V cal the r 'Such i neon ceiva ble n nsen ?
u ..... *:-.
'- .. ~-
The Bra h min leal pria rk WI! I , fo r they n Ia
t he people and frore t h i r b r in~. ut In d ra is todi:lY a She .'5 casting off her P I!stly h ac les and .a s started t
her e nloJia ble place a me na 0 ns. 0 rega in h er old re Ii '
(lvilizat Ion. And she wil aga i rtan In the rou d po-_o.if wh i eh she was dragged dow . The U"tOUt bl es wi II "
be Untouch.a bl I!S, but ill re he ir p 1;1
land, But the Hindu'S ember
emergl ng, the top of t h dea r
Soma few t housa nd yeo .ag the risstho
coping stc ne of he rrors on r ligion th ey in practice of kuma n sacr 100. is;.a d It ion c [l"d en hanced the rea r th peo I e in aU
but he rrught be th I! @ xt be: stratc ha
ston e, 0 r. be s;h rouded in t h fl3 es of th and dread re I.g ned 'S- rem, Ttl se t1 u
'5U p posed Iy d is.a ppea d f m termed II - i 1-
peoples, ~I EiI ut h:ilv@ th ? Is not h u rna n fu sacrffic under another ,Sui-se? A d wh t a ut pres nt-day relig' people? The on Iv d Iffu nee m ow and ,000 ye ars
t hie ker \I'e"eer over eu r avag ry.
t he I nq u rs,ltio n.
Th@ Prote'5tant Ch u n::h the bu rn ing of witt hes,
The Mo ha mmedan Chu h by th@ 'Sword, and will die page of its history.
cute I n the na law 'Says, "the ...
p ss i nos of civil i zanon
h e k n INn ma ny s.a\l'.ag~s a . W erect towerl ng b Id in.gs, make h r ble wars a other baca us-e of gre e for pe wer
, ilizati n, or mera displa l' Coat ;iI p i.e IN h
st II rem i ns a p(g, The gokl on tv a venee r th
olig. al form. Ou r (!\IiIi 10., i$ s I mpl'y
I '&el s--" e tther eu r t1 e nor eha ra
e-5U'5., who pre.a c h
n ot! They t1 ave b
ttl e m other of al rougho~t tf1 e wo Id. All that of the M otha 101 nd.
s, alte ratio ns, ad d ion~. n lines; t s, made" ightmare of the m a II,
o e of he mort prom in en add itio ns in th H nd u. Oa b Ion i:a n, A syria Ch.a Idea nand E.gy ia n was t ne a dit on of a h II, This; t1 II is s own i" variotls di grams as a s all tirde bel w the ra r ttl!! o utside of ha c ire I@ symb liz ng the U 5 putting it far a y fro m the ea . As the d in Mu, no hell ap ars In her (OS 08 nic diag
02(110F~~~
I I
24 ..... *:-.
'- .. ~-
DECIPHERI leam tne upon it as the Bibl~ diagram.
THE CON
or interla
Th@'5@ two tria ngles .a reo n
leaving t d ivisicn~.
Beyondtni
picture of Heaven,
Th@ tw!! d ivi5io ns, fo
tria ngle's . .a the gates t
F att1 e r. Tn gates ~vm b vi rt\l es, wn ch man must
. -In Mu the oviea wa
and re pea what ns. j ust as ch i1d r!!n i3I t.a ught
1051: M u w i nstru e in t hi!;
from
by tn@ c yen where - rtues, the "We!\le g s before ne
201 0 F~~ ~ 'INW'rN. r~~jJ(I~-II'i-
I I I
t"em being Love, VI!:! stan ds at the haad
Faith, et
he world t e gates of
!! of t @ outer i r Ie .a ra the sym b lite the t Ive gre.at
Olle ome tI1 mate rial
ugh t ess gate t the world
n with d1 e elgnt d Iv . Hea n an d te Us wh at man's asc n d to the gates ot tha Ian a the foregoing would
wm 'i:z€'$ the Ig t roads to ns an though S ust be to
ba n d. Put in present
BE I EF.--I be lieve th ere are Hea en (ment Ion ing t he m),
iii g ttl ese roa ds at the
@ !!s@ my sou I must s;1'1OW VIE! great ea rthlv t nat it hae done $0, my
02(110F~~
I
t ne wo rid beyon d. Th is He::ilYe n, H@r~ my so posse-ssed ttl e twelve re shown th.at it did, my ul
into Heave n to 1: he Th e of
F atl'1 e r wait 11'18 to recei
e gates of t1h,r body ). Haying the gates He.avenly
H.av@ WI! .a nyth ing too V n sects that will CO mpa re 'h th worded'?
Th is was the Ft@ I igion Re ligion of Ma n.
T
Jesus did not te ach a Origina I Religion as Writings of Mu-
The Lord's prayer. the re test spoken, 1$ to be feun i ton den'5ed the an cient II;!
ver nned or
of Mu. Jesus of is day. He
sho n !i@ ntf! -res. tea sa Iyat ion - e religio Ch ristia n R!! igion r yet to lIow His ach i ngs
nto a few to man's
rofass to cent are e up bV .a ad taken
gs (If ttl ext r.Jv.a,ga n 5 t n@ pri sthoe Rei igion. wh ch are se are de plor.a Ie. 111 eo I supreme ob inaev, a rE ligion. Th priestho
away of th ~ world fro
by a.,yone he will t seem neve r 0 have- e ste d. of this "fa II ng ;away from priesthccd as 0 n tv ' ~eff t tl igher ed uc Don t han 10 r til e rnsel es,
of the @ Osirian e'Su~they be added Cnristian ha f3llin&
derstooa
plaini"g II it. the ceiving a 8 to think
18 ..... *:-.
'- .. ~-
Tl'1inking sh are being ha n
With. higher tharn to amE!:p it, so thev sirnpl k
the i,gotry arta ding it ;jJ I . n ing pewers wi II not al y from it.
Are people b becoming rno ot th@ lovi n& me lied se I"IIice of 5 im pi icity a n enough. to hoi a I these who
the contra
Th@ n:!! is, how the stru eture hea p of ru ins
Witn the- at t he rei lglon t teaches th.e brotherhood
'Some; to men
VIRGIN BIRTl-i. -T e origin of t i~
Writings. of u. It appea rs. n
Creatior1:
• F rom these c
ble xpla in ng the co m nds in creation, ," Tn@ santenea ds; Hcl··clO5ed;
i ng: To p i@re!! (] r ns ion: To pi~ rce
"tn@ mother of e earth's hi 01)'. 1'10 life had appea red in t ne waters.. The i" womb in t II;! waters.
t r, The Four G eat C a d the add iona I
nds (] r @X!!CU ors of the com-
re called virgin birth to
riti ngs regs rding ds or natu re wa s
dern pliert eees (wittl in the II;! invented irgi n births and ion s for va ious I1l@ n t:t1 itt have live:d, 6S an
, Th e Prie he od'S have ade the Gre.at
r, Jesus, of irg I., b rth an, forgetti ng th mse Iv'e~. give hls and fa mi tree ack Day id-
.0 be su rpass by any prlest-
I;e.,t Kings re of "J I !'Bin b Intl
"s ne Sun, M The II;! Kings claimed
@ Sun" was.a id@ b!!stowl!!!d on
a co nial empire MLI, the Empire
the hole wo rid,
iO ..... *:-.
, ~_
fore I h:ilve ate d tl .... t J asus Origin al Ref ion (If Marl ,
are covered- It ore all m.a n kind passes as we to
@ed ;iI nd th a,aving to a !!.a It., and depend an OU r da i Iv ne d§;. He will ca re or s, th Lis I ~aving Lis f e
m ss s pirltua I alth w ttho ut a nx bout d1 e materia I,
no wealt::h ncr h VI! de pend entirely 0 n by day th rough he e never a noW'S u to @ry sa nte nee of he
r fa\l'Orite se
w.a: Lead usn into ternptati
un ue tion.ablv.a m stra nslatlo n of t ~ do bt was uninte ·onal. arl",jng f t h n ent en: II Let s reason it 0 ut, n 0
rayer to co mrne nt (I n Th i s, he sa id. 4' as ster's words and. no a reless reading. i, He e of t ne pa ragra ph it
ot tempt ion everta or
r d@I' r us from t,' Th@se are 1'1!! reason 5 (d'S of he Great aste r have een
that p@ rl"ll@' 't@d Orientdil
I and tokl rywhere.
s was ruyl g with one.
I pupHs-
Aja inin we re 0;' ing in the Ing th re a ban d bega to play.
mong he hig ~ of the I nd we t1 at whi h tnes un outt1 e klren oft
02(110F~~~
I I
the first fing~r, What is more i ay7 Tni~ is. my office, I ou.g nt to
r1 Irfu such
s ked: 4'Wnenee do they get t nis IV cou ad not acqu ire such pi:! rtf! e of narmony and time-.II
a swered: • Me n ca II them pd· ieo;, Ttl ; a II thing$ re su It from natura I I
u g,: a lt1 ousa nd yea rs would n ne expression'§. oil nd su ch purity the§;~ p~opte had m aste red h tl1 e buW thoroughfa res of lire 1'1
ices of "at ure. 111 ey 11 ave come rom t n@ VOl ri!!d n otes of natu re, ..
Ib ng on e eve n Ing with the R I~h any rs li,gions of today and rias, h@ re latad oil tal!!: that IN S opular a p i esthoed a bo ut a poor benighte H ndu and 1)1.
nary asked o rH~ ot his nat ivf! fl
havi ng '50 ma ny sects? The Hind u
n a re like t he flngeN on t he ha d. How are rignt? Th ere wa 5 on ce a disput as to wh ict1 w.a s @ntitl@d to p r!! _,
~The t mb sa Id. I oiIJgtn to have the p fuca n do a nyth i ng wttholJt me,
t ha S@ rand fing!! r r rest my d i s. Whe n vou h old the h.and uprl am; the refore I 0 ugt1t to have th
02(110F~~~
I I
t nird fi nger , and rnatha that is love.
to point
re strong, t ne tni ng
you put t h sym b I (If love nee r, ,.., !!!r@
i'Hear
are Ia there one appro en G .1 am the fin aye 1"5 For t hen you hold ham ttl us. ,..,!!
inge r it is true I a smal and you o ng an d lOW' is st 0 nge-r But
ese nd th at i-s rsh ip. h ~n yOLJ
r you chc ose to pr se nt are".;'t in
u r ha nd5i ethe r, itt them
And t e old Ri sh i turned
your t, my son 1"
phy n d me. So j Ie
yil18 41WI'l at is r, ben i.e hted Hindu ph itosor Ij:tJ p Iv it.
"Jas s, during his s t he contents of writing ar1ld
temp e leger1lds ou rn in tn@ Himal y:a n onasts ry,
e cred In s:pi W 'ings, the
he sm it Fortes of t h Mot her-
toed his la
a'S a M.3"Ste r f the 0 riginal a ment; but it u:ilg@ ot Mu. when nailed
th e esm lc force . with .3 pe rfeet I igio , Is man ifei_O in t h Booki_O of not there snow that e u nde 1"5- a inta nee w- h it i5. roved by 0Yi: II Eli. E:I • Ia ma sa eae tha
n i."
Tnis i not e brew nor a ton ue th.at w.a '5opO n in Asi.a Minor d LI rin the I ife of J 0; LI!!i, t is the pu r tong e of the Mottl ria nd, bad Iv p rona u d a spe tt in tne New stame nt.
2010 ~~~
II I
It st1 OU Id have en spe re ad and p neu nc ~ i'Hele,
la mat :i!.iI hac ra ni II
Tra nslatjon:
!-Ie le~~1 hi nt 1-1 el ·~I fa int; mat:za bac t n I··d.a r ness is co O\IE! r my face.
I do not sta nd a one on is translatlc Batres J au reqiIJ l, p romin e t M ay.a ...,ch book, 4lHi'5tory f ee ntral Arne rica, II
J@'5U5 on tha Cr w@ r!! i Maya, ths
I-Ie says; they she Id read, II ele. I-Ie le, I Englisn: "NOW I m fa Int In the darkne 'We virt ua Ily ag are @asify @xpla i
J.a u re qui spe II..., t e word i'l mah." I 5pell .. fa rna -word "saeae. II I ell it II za ac, II Th is d·
by the translatio s cornlng from Wio dl
t ion, Mine co es from the Naga-
J.a u re q u l's come from th TI1-e tv.ro, taken material points.
'INW'rN. ~~III(1~_II'iI I I
FTHEDEITY ITRIBUTES
S ACR sr BOL ,--To make the In tell ib Ie a PO"" I ble to my reade rs I in to lasses, I s h II sta r1 with tf1 e t1 Symbol of ;jJ I t th Su as Rod symoo lizi n.c
eollectlve bol epre enting th e De ity w·
and the on I th do es so,
o s
rnbols as
m d- Ing them
o~ s.acred , It i5 the
N~xt will Is of His vari ous ;jJ the Creation in rn
Conti nent M U, am epeatl ng it in th is.
First~--AII ymbo I (on e-cted with the Cr u pc n as sa red,.iJ d we used in reli,gious C -In the ve io n I a no giving j .a m extend rna kes ~ c rer t t he 0 rigina I vers Ion
ng en wit tn ne c a nges
ill be the co m pou eir beginnin~.
sy ols a re given e ithe
Lcr.;t Cont I nent of M u, II
d!!!c:iphi!!!rin
th~y will
ibutas A hhough I rst bo k, lh~ tost for t
moni s. Second.it sl" tly. wi'! ich
Symbols,
nying the the third it various nt in nt, ~ where
ot th@ Deity. S the _.. .... , .. .rw ca lie d RA, an d being
upon as ttl e
Du rine. the @ar Gil:! at Infinite. The beg.ru1 ing Fo rees were g.
Sci~ ntlsts and form of writ. brea dtast the t ke fact is tha when t hev ded as eithe r the 0
oth ei it Symbol I it was s looked
, h d varia us mono heistic or
the One ies: later. Creative
ing tea nclent 11"'1'.""11"'1'1 n at tv ~pread
I'IIDIIJIe'G the t.I"J when mbol only; oil nd to th Almi,ghty Alm- hty as His
01 of~iI,J
CIPLES.~~ Th i i-s, one
LO noaptlons. It .i3 ros
a nyt:t1 i n.g, a Ie and
most
inte rasti of n@.d ne i@ n ass ... m pti n t ha to prod u raq u ired; 50 th t &aV@ the symbol.:ti the Ie and th
were
Symbols
to express he d iHer bel was d@v sed to ex
is they ca h ich being Itwo in 0., e one in one and 0 e ls all. I' Th@ glyp h tah n through center, P::! Mex.c.a n 5Vmbol12 ng the male ri., ci pie a on symbol ling the fem Ie- pnne ip ,
english nd by
I .3 mong tea ncle nts,
reach cth r. Tne large one was Ie princi Ie a.,d th e s aUer to linas on ablet No. 1 0 raad: • created ne. 0 e beca me we and lw prod Lice wt1 om al man ind d esce n ed. 4, The to face os.
Su n: the I r f ce wit heut ays the moo ,
reatcr from boli es the
No_l!.O
02(110F~~
I
In ee re monies and moo n with a pa ir of he rns o;yrnboli2:ed m Egypt. and d1 e geddes hea dd ress. H at nor had
n a e a
Isis: The Egyptia ns w symbolize t ha fe mille symbol for ttl e moon symbol to sym boliza oil
The jnt rkacies of w nat ~j boeing tl1-e e:.«!cutri>l of by the Egypti din s thi!!! ms the subleet.
"s
moo n .3 Iso Ii ke tsls, It a $Vmbollzed the sa me t I., • 'Slightly d iffe roe nt wstm n s,
or .3 nd l'i a II in
The old Orienta I Empi woma n ~mbolae the
Th@ Babylon la ns ha d Gil:! eks rejoiced in the i r
02 10F~~
II
rus Ani: III n aa rly days. 0010 ;jJ i nto blocks of stone .d nd o sa nd gods, many held th at th
to .d
.ancle nts had n u merous -.r .............. I • .z:in.g th is attrlbu ee, Ap pa c ned serpents- M any des i,g ns nt carvings ;iI nd lit!! rature.
e
ri., - pa I themes of th e An clen . In th is t ney e d bet'lNeen t ne C reater Hi se and t ne
;iI d, m.akin.g .a prominent divid take the 'Symbolo; of the De' ed upon t ne power of C reati e Imighty-
g Ii @ in their as he Creator. Th
of these se rpe nts are es , ca ned in t ne Moth erlan , 5. This numbe r w.a 5 give n t "'~I~ of ere atiOl'l, the o;e\len me
40 ..... *:-.
'- .. ~-
mo5t Qu etzacca I is ths Dragon
.a d of sesles. t ne re called
mous se rpent ntly along the made QLlet:2:as took their Quetzacoatl
~ign'_" of the "ern parts of
the de ign onvention dility, for th y en do d it - h .d et, wings wh leh it ha and le.gs tl it: h
ad of r@ c laws Of f@!!t. ,..,!!! not on Iv gav!! it
itha I to fI, ut to ru n alse. wh ich ' CO u Id no do.
in their sacred boo k t e Popal
to
and si lence in the d rkne §;I;, i t he maker. the do In ator, t I"S, they w no e"ge"de
T b
n
o create t ey a re su rrounded by green a I'll GlJcuma z,
e GUaJ a here does not refer the ere tor Hi elf is Four .at Creative Forte'S, he ce ttl ev re rere red
.Ill ..... *:-.
'- .. ~-
h is head, un q UolJoli:'I'I"""~"JI Qu atzaccatl. Altho u.c ta blea LI we re given. Britl$h Colo mbia n I
gre.at reveren ce. $Vmbol of .a I L
I a Iso find a fuathi!! red Seti I is to be se~ n a four legs of ma nand
TH E SACA: ED FO rei igio Lis conception'S. of Mu.
Th@ Sacrad Fou rare from the Almighty. t nrou,gt1 out the U nive Un il.rers.e wrt:n a II the completed they Today the Universe Forces.
ers, th@"5@ wen:!! all he in the s.u n--the most 'Sa re-d
. In the to mb of Ph-a serpent having th ree he
Sacred Fou r is amonG the 01 est Lin r:I it in the Sacred 1 nspired Writ gs
on com rna nd, create d t ne rei n, Wt1 en creation of the physica I un ive I life is; co rrtrolled bV t
fl
se
and when M
ints. The
'.::.'t.t:~rl'lI,d to t hem is placed tbu s true posrtio n, Th
he egyptia ns to
ii a r@ so obtuse .a s a nyth i n.s but a anging of the na vestm ern on Iv.
sc that
up that e for the he Sacred
RED fOU R.-- Bi r s 30; ~
c lent re li,gious co ception ma i ned for the
............. " .. record in thei r a 5ebr but
he Egypt la ns is 0; purely mbol lea I. nces, the layma co uld hard Iv be
breathes, ~ wa~the
Th@ fo~ in,c sp@a Creative F rces ema the Sa
Hawaiian Islands d1 wasnotf1i and la id a forth."
I I
e Dead. Here t"e g Se b is he: Be.d rer of thi!!! G ds ~ ;jJ nd also called ~the Gre t Cad< Ie r .' He is spoken of shaving
and all therein C3 forth:
f the G.-eat cackle r, fit nrive rest ne the breath of air rt did tha ti,g ur@ of .a g se, Sab ic:u la r 'Specie s of go se,
Creator .a nd the im. A5. hitherto st us st1 owing that
the 0 ri,gin of force
n Re'ie.a rch, "I n the n dwic:h t nat I n the begi nn ng t here a bird d eseended fro 0 n nigt1 Th @ i!!&C burst and H.a ii cam@
4~ ..... ::".
... ' ..
var, that of the neiants raal Me:w:ic " Ta b lets,
e cI in cnjng pro sign ified. A
e who have a d my two boo s--
Th@ Co nt n@ nt of Mu .a n The- Ch ikl n of M u will rea: ily
a n i g of 0 glyph which I he re po int cut in the 'rd
tha bird @ is th Uigtl u r 10 of the- rnonothe i - c
the ity,
he
wnicn a s among a I a ndent peop Ie as; I sy bol for t e Fo u r Great re rces. 111 e bod of ne s .d pe of a od~~!iymbol r the horne of
11'1 ~ rio us Ii es in 00 nn e on with the pod re
mplew
Forc~ of tha
ma nati ng f m or corning out of figure rea d ; A symbol of he
Almign Him.
f:il'5t@f symbols egg in Islar1de
g tne four Great prj
n th is little: island ha @ bee \I'~ ntlona I an i rna Is IN h bi wh I cI"I seems to "" h IN tha sa me concept ions
lege nes of se of the No rt:h Ame r ~mbol"" are t n I r favo .. ite """I mbol 10
name to this is the Thunder 8i _
~ar ong the a nc:ient ords
Cha Idea .,. a!'lld H itt tte5 as one of t eol r 'SFou .. ··Th Cre-a
totem Creator, It w "Ft!! pres
ir1'&pi rat i r1 fro d !!iU to 5; for shown 'th wi
nii inclu ded a bird.
dud ed a bird_
dudes a bird,
Gr@at Cr@:iltiw Fe re
s comir18 ° t of
und various ads, One h e ancient E er iiar1'5i-
he Babylon' ns, I"" of the Sa red
tch a totam I@ htch crowns the ents the eat rF he nad aidi
e im p ression that a bi rd symbol- Th is ne ie n co ception re n@n!!wr n@iIV@ntv b ings a @ @pict!!dr th s like a bird,
Its ins
02(110F~~~
I I
4. ..... *:-.
'- .. ~-
All the va neus bird sym bois, spots. exp r@55 tha sa mE!' conca ti
d rFfe rent (IS- they are in a ppea ran , ancestor,
CROSS SYM eOLS OF TH E SACR 0 FO
wa 5 ene (If tne figu res used th Sacred Fe ur~~th@ Fou r G reat .always a favorite 'Symbol a me ten ele t ney feu nd It more expres.."ive th n .,y CI i:l"d wribn8 a bout th-e SaCffi d F u ape ars absorbmg thema with them. T d a th!! Ari:zo na a nd New Mex leo rete 1: e Sa aeeve,"
Th@ rnothe r of all crosses wa Ie ngth, I fil"rt fin d i:t in the Sac
$Vmbol of The Sacred Four-~lhe G
Mexica n Tablet No. 672: ls a !!!;iI heretofore ment ioned as a ppe Ii i Sacred I., ~pired Wrttings of u. A~ time
-evoh.red - It d evelop-ed into 10 isti et ti
intricate al I the ti 1'IlE!:.
fl
2 10F~~
I I I I I I
d he
2. Tt·u~ end having the s tl1e Loop C
th!! second lin@ i bol of th e Deity i
cross form d of lou 10 iK, ~ ce nter, T ese I hav ca led
.3. Th@ end the th ird lin@ is t
as ''ttl ~ good I ck ~mbol. II
4, The end 0 he fou nh line was t e winged ei Ie, The ci
riota din de nos for th is figur@; t E&Yptia DS @ oelling he in
b~autiful de . e s .and ma rvelous istry.
Besides tn d!!signs.
Th@ four oil with thefou
hem the Py"ram i e I in es of a pyra rated by.a cross.
S:I"CI~ P of Crosses s is espec - ltv inte CroSS@5 b U'Sf! t y are . Thev .3 re t e cosmo on of
iU@ [0 rnpossd [cleo; of a pvra mid.
in&
'50 ..... *:-.
'- .. ~-
The poe ints t t hasa tria n.c 1@5 symbol of t e Deity,
The base a pyr.a mid i'!!i LI
together fo m .a sq ua re. The hnes: so is t e Cross,
'rhese C r s w~re d raWl'l
any pyra mi "5 bui It before t
pyra m ids wed out (If ttl
Fig. D. 15 th same as Fig. C monothel ~ wmbol crown s
Fig. E. TI'H~ symbol. Th
Arc" itects, I' Th!! Fou r G r@at u i OnP::!$."
Cross ara tria ngle rea 5: • Pilla r. II The t herefere d: "'The Four G to the Sacre Four-
fl
arad
istje
the
the
~T ne fot.l r Grea Th@ Four
ul
i angles f !iymbol
the the
0210F~~~
I I I
of Mu it w.a s ta ug niverse-
r GrEat Pi 11;1 rs
uction of Mu the- un e rse was fo nand the
nd $uo;ta in I g t he Pilla rs. A ina I Poi nts ··Nonl1 r South,
ROSSes. LIN E 2.~ The e pia i cross sh own in the t @ D!!' being ad dad to feu tree'S. with the n.a me'S of
volution of his Ii ne rta~d acrsd W( ngs and ended ps: sym b lizin& tn@ F ou r e Fol'CeO:; g en with in the
Fig
yet fou nd, It ls De ltv is of the I It if,. a ques ion in my mind
e@n Fig. 1 nd Fi,g. 2; the I tor the a clents.
primitiy an to aecu m ulats ov the cl re I@. ri ous thi ngs, It wa th ~n decid h ""ymbol ired t he De . The Naga
ich w.as u sad to spec ia I lze adde d a dot I.,
02(110F~~~
I I
'5l ..... *:-.
'- .. ~-
the center an t hasa 'Speor iali
Fig- 3b- Is tn uigt1 u r patter
written, in th i ttl ~ n am
(a two-§~ded ua e). The 100 is
orde r has boo ea ried out. T e F of the comma d.
Va rio us otbe wrltl r.,g"-,, and ho'We"Ve r easi Sacred Four.
- on to the looped "(I rnes of the F
Force bei ng • bu ild mbal that a ce rta I has retu m ed to t
by the andents n their ere Itt mea njng. T ~ are
di in8~ is.ha bl fro he cresses symbol" i ng th e
rigi nal Cro s of t e Soi!t red Fou r INa .a solid hers .a re pe n
-Iuumil wnid'l rneans tt ire of, I' at ceb! ra,
n often we find the e
Ing of it i5 ·5Iowly.· "lltd
writings wh id'l we re b ousands of yea rs, proba e red a nd a I 0 forgotte n in the arch es pie'S a nd men st nes,
,II lithe
Cr-oss ~'Siow
o India and highly lns of the
f
Second: Confi rmed by t h
Th@ "good lu t:: k !i'ljlT'l bol Swasti ka, since it re pres the U nive rse. The Swa cress,
appropriat teal welfa d from t
+
The fwh.Jtion of t he Swa
Fig. 1. Is tha original pia i
Fig. 2. Here we nave a c Ci rc Ie is the svmbol of tee Df!ity; th~refor@ it is a p rt of
a C«I Lin ts for t he .a ncien I.n the Creato r,· II H I..., Oe'5i symbolized by tne Cross With the- circle dr.awn a u d ha glyph ~m bola i I'I!!: the a ci Itt' Deity and H I s Fo~ r Great
'5t .a nd ashes rets be
Him. This mands of he Forces
wrtter.;.
201 0 F~~ ~ 'INW'rN. r~[Jlt~tI']jJ(I~-II'i-
I I I I
Thio.; i~ not a SW arlan 's alphabet.
;jJ Sw 51: lka, Tn@ ar of a Sw-.i3
.._.~..,.. rig t .angles to f rrn a I for Builder."
o project t h arms beyo nd the c rele at rlgnt an Ie~ , th u.,; fo rmi g .a s the anent glyph for II Bu il r. ~ u were shown t ha Fur Great B ik:liE!'~ of the Un tv rse, ion it soc n beta me evi ent to 1:1'1 ~ a ndents hat
e nd i the orl81 na I ross t ney ha deprived them'Se 'S of
e pess ibi ity of rnenti i ng the Fo r Great Fol'(€'S w-
I d in.g t Ii:! De:ity. T n@y ou Id not ita th!! Sa r ri!!!d Fo ur, but
e must rite the full od head o.f five. To rectify th is nd - 1'1 back he 'SYmbol t its. origina I an 11'18 they elim in ted e ircle.1 aving only th four Great uilders of the Unive e.
ughou the wo.rld h a
ha called Swa~1
glyph'S which arch 0- a gi'yph wh k:h Is for ed
ssing the hieratic I
hU5
diphthong Sh in the of a cross are curve .u
ka must bi!!! ban t r at
twO-5 id ~d ~q ua re, the
u ca"O s, these He-a t s.u p IJ'l@ I nfin it@ 0 chaos ..
s;
b@tw!!: n the ori,g in al the e:.::i can butte
tly thers was only ne wing@d circle, u nlss w@ Ie a'S .a ste p.
'56 ..... *:-.
'- .. ~-
s. Anci!!!n t, Orienta • ,iI M xit:,iI n,
Original ross.
A,; will I n a II cs ses exce reatt'u~re wings. All these, I belie destrucn n of Mu Tt·u~ B utt@rfly win
befo re LI went doWl"l. The wing d
recelved bV a II p ople but eve ryon d rffe rent orH:ept- n of tlow it sheu Id d@"5i,gn'50 )(c@@d~d all others in go work.
TR UNCA ED F-I GU ES,· ·Among the collf!ctio ~~. find r one h u ndred p They ar pu r~ly convention.a I and repre-s.en .a ny of N tu re '.,; l(Yes.
m I found that t ey he Gre.al pri ma ry 0
TI1-e t ru n indica t ne di reeticn in
Th@ 00
nd a rms poi nt to the positi ndition'5.
Ta blets--N ive n·
Forces wo I for the hem me I writing'5 of til
02(110F~~~
I I I
, l'I~d Ji'e;urt".§o
e 's wll!C11-o~ crt MI!:o1c.an fSllorl'c t;JtJ!l!'t!i
CHINESE wh!tthe-r
... .,,1"W't"I the C., ines.e writi ngs it is nard to teU bolforthe-
Sa ered se r or th yo. Fig. symbols arnblam
nii or both, The mcunta in was called e nt from Pek I.,g. It is one of the u r, (I nd looked upon as a sa C red
Sea ra b beetle ha s been looked u po., rigin. I am here giving records wh icl'1 I~ w.a 5 used .a 5 a sym bol of c r!!:.ativ@ n tens of tho Lisa nd s of yea..,; before
;}.._
'- .. ~"-
5 knif@ state th.at it W.a 1011 ta I Empire.
It is e I ieved r based on tke
thers bV Prine urn after he had s wltho ut quest I it was presented to was GiI.r@n with it t@lIin
Rete ring bad" to t ne ta by of g lory, and k n Ce h. hi~ ~p~c:ie's of dee wa~ Ce h s often shown .a s ttl e writi g5, beth Hi n.d u a nd Maya. In d i.a Without q uastion, the c I
t he sO that the Sea ra 3~ a
E.gy but in Mu the othe
Egy by way of India.
adoratlo n are a nel ent symbol boo I for fl rst m
2(110F~~~
I I
of th i!!! vl,gni!!!ttes of th!!! Book of tne vm bo I just d eseri bed-
Fig. 1, 1-; a vi ette of the Egypt la n ~od Kh epa a tl1 e Book of he Dead.
Egypt ia n wr ings v.a ry some wh.at as to wh t t h b~etle actua tv 'iVmboli2:~'S.
its eggs to h tch, as the Creator rolls t ha wor d a ea using it to rodvee life.·'
GAN ESHA,·· anest1 a ls tne ~vmbol of the fu r the we If reo of tha crops a nd fie: Id s, and as 'The lo of the crops an d field s'' LI po depends 10 r Its; S;U~ na nee. On that acccu n beloved.
Gan~sha i-; d plcted as having a man's body in-.: e Ie pha nt's h ad pia ced upon it.
In 1 nd i.a he is to b!!! fou nd at tha crossroads si
!!!US
60 ..... *:-.
'- .. ~-
Dear old Ga ne sha, ( Motherla nd) eve ryon one eve r passes hi m 'So th.at .,!! is a lwa~ ba
In Java t1 e is more tho ght of em b Ie m of goo d lu atso, @v@rywhE!:["@'. ov!!r tha no place appa rent tv give 11 im Fo~ r Arm$ Fortes from wh lch we
in ated in the
dows; in fun he Java ne se mat Prima ry
~~~
I I I I
ightr h enee tal Ii es. Symbol fo r Spate.
011 zing the S en- ead eel Se rpent a'S; e De ity
su r u nd i ng circle is the 'i,,/ bol 10 r
I ite [a rth Iy Water.;.
e wmbol of t"e Detty,
e Four
, The dual prj" iple the Creator,
II God" !!:ad 0 fiv!!: Ttl!!: D~ tty a nd hls Fe r Greilt:
Qeattve Fa res .
. The Earth's Center.
lin from the SLI n soy mb I~ the
's Li8ht Force s,
~ ca I. fi ne, strai ht Ii n 5 from the s.u n, svmb I ize the nit e Forces to t h un 's Light Force s,
F - 11 ve ca t wavy ines from the Sun. !iYmb t ths E rt h's 1-1 eon fmce.
fl
es in t ne Cosmic Eggs armed i
The S U 's affl itfite Force'S to the Ea rt 'I§, Life F the Ea
a nd the Serpent. The Se ree··Mu. the Motner of a r@ iIIus ion; they do n is elJe ria ~i n.s,
1: I ecnstder thls Cr0s5 th corn down to us from the F rst Civiliz 'an be h a reg rdo; ligic a nd seen ee. This cross ells u s t h t a II F 0 S ttl ro gno t ttl e Un i\lel"re have their orlgl in d1 e eity. TI1 t t ese are centro Iling I its a nd a II oveme., s of
he atom and parti nows us that t ha 0 n y indjre wcrki ng5 of Pri ma u h ow ths G raat Primary Fore s i in reg la rand perfect m t rc ughou the U nive rse,
ing in :a rnannar each and eve rv
f he arms f 1::h is cross af@ S from a n out of the Deity.
o nting t rd$ tl1 e ca,_.t~~the f
a ry Fo s are all wo rking i
E:a'§t@rly dir@c::.tion.
P rim:ary Forc.@s arms: or FOrces: irde. The refore, m a Ce.,ter and
o deciph rl n.g of ttl is svmbo I is.
nt of M u Page 34,
"""'"" ....... JlId q ue-s:tio n among
I ofthe ea rt h' s
(I- 201 0 F~~ ~ 'INW'rN. r~~jJ(I~-II'i-
I I I I
I-Iow long ago t is; was written a nnot 'S-ay: but rta I nlv more
t nan l2, 000 ve a ago.
0.988: I am gt i g thls tablet as
of tne prel,ilio us ne regs rding dj rect Ion in wt1
are working tlo! ughc ut the iverse. Ttl is p
shows the I lna ru nn inc. fro he
therefore it is th Cent rlpeta I F
Tt, is gtyph, with ut any seri pt, and Cantral A
conti rrnatio n h the Forces ieu la r gtyp h @ Ce:rtn!r··
the Yucatan
fed ro Beltra m, P longeon a d others; nave wr en that th is. glypt1 refers to tne mew me n the Su n I He it d rsti nctfy states th.at h r!!: r!!:5@ DIS th@ wo k n_c5 of.a prima ry orce,
Me>tica n ra blet 0, 339: 11'1 is i re-;ting little ta b "Symboli:ze~
t he Fou r Great rim ary Forte"" n 1'1 e $ha pe of a tterflv. fly 11'18 t nrou,gt1 space nd evofvi"g and ord er eu of eh aes in
2(110F~~~
I I II
Cre.i!tio .
man d of t he Creator··H is tiNt comma in
'-IEI: LaI10IJ Appear"
",Q, ..... atl!l'S: W\'~ ,ne f8N! Cof ~l'Ie ~1'1:h'.
Fig.l.
fig. 2.
Fig. 3.
thi-; ta blet i~ give n in The test Conti ne of
267:
rde- Tne U niveNe.
e Earth.
fig. 4. symbol, co raised.
t ha u ndern !!.ath I' .rVoka n ic ,gaS@"S. Th@ F ref! of the F lres, te I Is U$ tI'I at Ia nd is about
M!!xi[a actua I f rst ife n gillen In Th C lid
328: Th is Me x lean tabk:!:t '5oym bolizas rth, A full read ing of th is co mpou nd gl of M u, page 76.
i~
THE TALE OF "TH the old 0 ie"ul Tabk!ts:
~ 0 rigin al the U will'1 Gut rm and ie:ss, Vo id nd da Su preme pi nt, t Seve n-He de d Se
~Thf! desi @ ram@ to 1-1 im t create ereaeee t e ea rt c reatio I'll f the e
mends."
o Him to c he earth and aU t
h with all
ng is wn I round in .............. ..,.... by t e Mexica I'll
.a nd ttl f! @sirf! came n.g~ upon it. a nd He t ne ma ner of the on it:--The
02010 ~~~
I I I
The- -(red ~iI,J '\.._tf. &1
~ ~.
tell s that hese Sieven commands re
Gre.at rim.ilry orcas, Tni1t hese Forces; re
the Creator' commands th roughc ut he
ere ion. "th Firrt m th ro ghout spae tog her oil n out
are scatte ed be brou ht
form of w hir in&
0 ... wer
nd: Let the ases so lidffy nd let the e a h
he .cOl solid'!!!d. Volum@ Wf:!!r@ I~ft on !!!
r fro wh lch he w.a ters .3 n the atmosph re I umes ere left en 10 ped w Itt1 in he
.t!, ..... *:-.
... , .. ~-
crust. neith
ness pre ded, and t nere was no s U @ atmosp h re nor the waters w@re
r a-s. yet
I'
~Thf! Comma n : 'Lat t n@ olJt5ide ga5e'5 b
let th rm the- rs and tI'I e atmos:phe
form the re, Tne waW rs Ia d appeared
An d separated. One p.a rt
wate, e remai n er to rmed t he at mas
sartla u on the fa @ of tha Eantl 50 tna! .anyw e .•
NlItr.=..lIl No. 10
~The w htch did not form the wale N:. we at rncs t1 re. And th shafts. (If the su n met tn
@antl' light.
rm the oftne birth to
t contain in the at rnosphera, wh
~ th ere w.a light upon the face- of th
02(110F~~
I I
wh ic h waSi 1::0 t.<! ined in he r there wa'5i he t to warm the
V!! t ha f.aa: of ~d the land 0 Ian d a p pea re a bow tl1 e fae land!'
reh's neat itliff!,Then
tn ths eann
Hlndu No.2
"The Fifth Co mOl nd: 'L@! I' shafts of the un met the sh
water'S, .a nd t of pa rt ides i e~. From
th es.e eggs r came fo r1 h as
(I- (110 F~~ ~ 'INW'rN.r~~jJ(I~-II'i-
I I I I I
10 ..... *:-.
'- .. ~-
shafts of the land and out t hese cosm Ie
~The Seventh
shafts of t @ @dinh in the d f dust fo ~d cos:mi eggs. F ommand d." (
t ra nslated as
enth
IntI! II@ et 5:iJ id: let us I'I\i! i!!! ma 0 :iJfte
endow h irn w h powers ru Ie this a rth.' Ttl
Headed I ntell ct. The ate r of All ing.,; ttl
ed man a d placed ithin his CII n baca m I ike the:
im parjsha bl@ int~llectua I
What dees carta in Iv doa oat mean in the: ima of the C eater fa rther on in If Sa ered riti ngs, it ays: -TO an th incompre hen I ble. He ca ne ith er pitt ured nor n t ne Na me 1e"5,~
(I- 201 F~~ ~ 'INW'rN.r~~jJ(I~-II'i-
I I I I
H man were "
God; .a nd, as n ., eitne
intomprehen si le, tee. b Ie t:t1!! word "i rna
ilUke the crea powers, for rna
God" he wbe plctu
s erred in
M~:.cjcan Ta ble No. 584: This: ta b let reads _. Man witn the dual rlnci 'e. male nd female. The ere th is rna n to pa sin a sleep ( ur deatn) a
prin [i plas WE!' red by
(born .again) h
There are inn alone, and tha man. I shall qu also include "50
t. 71
'- .. -;
as ea lIi!!!d sl@ep: the: ............. rnI -l to faU upon Ada
o one of 1'1 is ribs, and [ rib wh lch the lord G
~ SOD )i'f!:iI rs 1: he la nguage rtla ltV u nd e rs-
the Chaldi in a nd ratu rned
of Mu man .a ppear.;. V made their Second. fro m hip (If Thod1r
of tha Hindu, a nd th t hus ~h ing, defin ite Iy, tha of m n riginated in Mu. the
(I- (110 ~~~
I I I I
l!!,Cend sratmgs- 'T .i3 rna d@ breathed into hi cstrlls. He
Hawa i ia ns have a very ancient n out of d o!:!:iI rt:h Ar.ilc:iI, :iI nd ads wema from rna n's bones
Thj~ p.a It of t lege nd
co"ti" ues so thr u tl out,
arid
In the polyne-sia I tt1 us !vi in Polyn abo ut 12.000 ora Ily h din ded d
ord is pronounced:
Mu was de'Stroyed d must tl ave been
we re always (I d iff@rent from woman.
ptio ns, the Greek~ oint on a s IJbject ation of I"I\i1I nand
Plato says: M H U ori,g inaUy e ated wrti'l the man
and wo rna n 00 b ned in ne dV' Each y h.ad to ur arms
and tou r legs, e ad le s re rou nd, al'l d hey rolled ove rand over, u.."lng ttl e r .,; and leg.,; to move th m. By a nd by they
bega n to treat t e ods lv, hey stop pe the ir sacrifices and
@'Iff! n th rl!!.at@ n ou nt 0 Iv pu s to atrac k and
overth row the g d .
i'One god said, '
ill cut them in halt. a ms an d t leg~; ttl ey won't be II, 8ei"8 m It i plied by two. they rific@s, .a nd wh.at is the mast bus;:y Iooki g for the other h aH other us.'
02(110F~~~
I I I
14 ..... *:-.
'- .. ~-
UIGHUR,rrTtle fron ane ie nt capita I (If t yea rs oiIGo--Chin@!i@' the okl est r~cord 0
TI1-e re a ffi in t nis w are so fi n@ Iy ~d e:.c:p ress the feeling
meet, TheSie PO"'''' I wh i eh in bygo ne ti a glanca. Th@ divin
aga in on the in'it
termed t nis; "'the m tall. mates- The II nothing to do with - • be: usa tha
Aga I n, two persons take a di'slike to 0" d ls Ii Ice to the cth rea-son. Th is i-s pop t neir past incarnati t nat nappen ed i" tl1
A glyph, genera !Iv p.a ra lie I II ne s draw pa JU as shown cu com mon un ive rsal
coming rom ttl i!!! t iaooo 0 lO.OOO
.a re un ne sssa ry to e r when hey fir'it
Ie but 0 et ime oblong ugn jts, e ter d I Iding it I n Ta let No,
It is, fou nd .a mong inscri ptien son the writi n{:;!i of YUCilta n no rtheast Brazil n other va no us Am writi"g:5 of tf1 e U ig!,
In tt1 e Oriental Na acal Th@ Books of t he- Go Id@
lao Tzu In 'rae te King. just before t ne time of One. Onl!!! baca ma two. all man kind d eSC€: nd ~d .'
In dec ipheri ng and tra parts of the e arth, I ha expla nation of it, th ree ~iz:: made or created, be
din pired Writings, ree Iyph 5 forming .a
ads: ( 0 Hun)-Tl'1e
- two in one _ ( ® eh en +msn. It
the reat ion of rt\i!I n, thes ve ry ancient
bout 600 B. C. son Tao made
n tha in the CI r,,::ie-nt e.ry ra ns latlon of it, ; th :
(I- 201 0 F~~ ~ 'INW'rN. r~~jJ(I~-II'i-
I II I I
The ed man r rna n be-r.il1TK! t
prod a rtv in each cas snowing a
form t ha st@ 5 in p rogression r nd the d iffu @nce b twee:n each ep,
a nc~ents w s ca lie liThe
g
Myst rious W - i ~ is oil n asoteric temple wri n.g,. oil mara I writi • conveyi the sa me mea ins. a nd co ption as the Mex- an Ta blet 0 2379.
THE
Fur ING .~~ Tne si'51:@d
irctes 0 r s.x sma d isles. p lace 'So as form
or keyrtone, e rows; are SiO plae d that
J three-
00 00 o
•• •
ing Cut 3: are w - en witt-. t e Naga rm of
as the Noilgas. ed circlas, t otha
to have been pt lena L de ndent n the
-
-..r_
J n
.N E!I RAZI Lr.() n .iI lei rgi!!! prai ie-likf! 1;1 in in art of H ra:z:i I n r th ~ bou ary 0 B ritis h me nse rock wit rna nv sme h face wh ic h
red witt1 very old ins ription in the ha raete rs a ras or C .. ri dins.
2. Th erther or Uighur form of w !tlng d1 nume 11. (tara
pane n)
his glvph is speei ar d by n t1 avin one Ii! nd
dose ich gi s it.a special sign ifka ce.
e:::: ::: 3
Tn@ l g nd: 0 e- bscarna two. Two p d uca d
th ree I ife s CCI rrt:i r .... JP::~d on.
Tne e " i" uati n is st1 own in the glyp
e nds t ne b ~ .a reo left OpE!'O. Th ane ie
u nan c ed enes that u nfi n lshed wor W.3,§; bei
e we 1 to note "ere tnat ne Ca an
boa r, as tn@ N.aga glyph fo 5.. All ap nts wer@
of 5 '0:; th Lis ten would be t I) .0 r twi five. Te n being
02(110F~~~
I I
l' ..... *:-.
'- .. ~-
the nu me ra I symbol of tf1 e I "fin ite, was n.e symbol of tha Infinite it was looked upon as beln t
I have hers s nown .a South Arnerieal n in S[ riptio c -symbol or vignette with ito; me an ing ,give n in great extent, 10 11o~ the eha ratter of the Writings of Mu; fu rthe r r it is un q uestiona b Ie t wa stake n from the Sacred Writings for (] n the world CO mes the Mothe ria nd, InCh i na we fi nd KI n.g. u ~ing virtua Ily the sa me werds about 60 took fro m t ne Sacred Writ ings of the Mothe rtan
)(OCICALCO PV RAM .O--M EX ICO.--On th i-s ce Ie
t here are ma ny in,,-,crl pt lens, I have se lected on to me to be- relative to the creation ef the first p r,
e (l)
1'5t Line, Numerals on!!, two an d th ree wit mea n i ng as previo Llsly give n.
2 nd Line- - I ndudes the U igh u r glyph for man principk!, Ma n before h i!!! became divided. 1=\
3 rd Line. I nel udes m an as; th e ma Ie p rinci pie 0 n
Uighur plain letter M
,.
gll.L.I Il!uetM
nli: "'~ rf~' It= E eo be ~h,= dOWn \0 t~ Chil'lol!!2_
OF U F _-- hrougt, out a II a ~cie'n @ M other of Lif@. I' Th us ms In ~ rfect Iy well what is : tl1 at ls, ttl fi rst life 0 n earth wa s pea red i tt, wate rs.
as im
r, life ea been u
e waters; I s not .0 n IV i ng to natura Ila~ that e nee at a tem pe rat I,Ifo!! uce life. at ov@r 175 ~ F.
rocks, actual
coolin8, t he wa rs were alwa~ a step in b in Ii ng; til e re the w.aters bei.,g i" ling W@ II! own to .a tern pe rat ure
11 beta lif could 'Start a mong the ckv, gra I sa nd with little .0 r no
02(110F~~~
I I I
80
;}.._
'- .. ~.-
1,
h we re ti"V micro5«l pica I d astina d to bacorne the --Nature'"§; 1PJ.e'!t an d 50 an, the Spe cia I Creation,
n@ an t::ient w ritings, e.ac h ~,I"'odI..WI' fro m th ~ others, These o two classes:
ths Cr!!!iJtil/@ An rib LIt@ of
J
Fig. 1, Th is sement is one of t e vign Sa [red Writi n&!i~~f ifth mma nd A'f. th is eggs with i n he r coi Is. it i-s; pe issi ble creation refe rs to va rio 'So to nTIS
M!!xkan Toa blet, No.3 2 .,.., is sa rent 'Yf in the w.alers,. ther~o the first I
Fig. 2. Is the usual add.ti ons, su c h as eggs, at cstera.
HORUS IN COMBAT W an Egyptia n pOI pyrus d - ng abo t 3.000 th e 5yrnbol of the Su n i co mbat ith Ap
This illustration pia inly 110m a fro m the migina I ttl at a r!! fou n wi'! it hare repeated al'l conti d in t 328, There the scie ntl ic .a cceu t is gi
02010 ~~
I I I I
the teat hings Wr ings and ablet NO, ptian .a
i g it ppea rs to be that ttle fi M@ lean Tdible! No. 33 g) and n eart Some co nn ecti ng table
u ..... *:-.
'- .. ~-
Assu rba nipa I: ~I t ke @.a rth be
gath!! red nor not vel come i
known as T.am 'rtamat."
mi...,...,ing.
fl
. heu the e:w: pIa nati on. Tl'le M xica r th:il n th is Egyptia n vign
d a lone in t his obtu SI! tea , the Su n. killing th e Serp nt Kfi...,tl rna kill. n.g the Se rp nt A ns "ad Belmard uk, ttl e n,
I n the lib rary of the Ii! wnen neitner the haa xiste ,ther@ W.a'5. t ha w.atery a of th depths. the moth e r of t e Un'·LdIII"It:IC.
ve rytl1 ing_; "0 prod uet a nv s pm LIt ssan, ¥. ttl
pa rin fo .. a gra nd eentest aga i the aters: tha god BE!: lma rd u k
mea" ing wat-er every I! Ib bylon i.a n n dim@ for he symbol aa.
Mu it is pia inly sh own hat ti ng. hat it W.3"S the commingl ng tern nta rv matte .. ttl at prod u ed t
Ilaw regard ing the ere
@ Sdiv.ages an ends; among rki ngs of the pt ia ns, Greeat these myth a I~ la nd~ beca
semirsavages of the So emselves -showi ng that t
orcas bette r tha n tt1 e hs ta u t
, Hi nd us and Cna Idea ns, wh leh go to !!!r@ brad after Mu went own.a nd hi!!
e iso latec fro m the rest the -workl
@n followed.
rna rriages (t: rrect. Theil"'§; . r 12,000 yea I'S
nde-rs e:w: plain ttl at aU ere ion 5 are he u tt
mingli ng] betwee: n god (Forc.@s) r wh' h is the original e :.:plan alion ra Ily ha ned nd wond erfu IIv well ttl ev ave kept
d iv!!! rgenC!!5 from tha 0 gi nal, but they have been orally p ssed on f ",on. tt is a ml le that the differences a ey have had n un-s.t:rup ulcus priest nood
at t nings left h in d.
ling to the Bible again, now
e pa rts of it are, ttl ose the
ritings, I wi II call attf:!:ntion to a f!!w CIs.
iria n as taug andmsnts. In ltV-two _god s dgment Hall aterial body in
e~ Ion bases tl i$ rellg 10
by T110th - Ta ke for in nom-
Great Hall of Truth of 0 iri5. there r@ P
a row. to a sk the sou I hen it e te rty-t:wo q uestle ns rega 11'18 the r nich it had dwelt,
forty-two questl OM a nd l a conde sed rm
mmands out of them wh ch he con en", to
unquastion people had 'Simply mad on earth, H to the dead, Sacred Insp only in the
But the Je that the.r r t nrc u,ctl so who wrote Sacred and name?
Diodoru'S
eha by Moses. was
condi ion into wh ich h is; cth i ng in concept ion, he mpnat how tha must ive t t'",~j r I M!'5. h@re e law-; to tel iving direct III instead of
m ., d ments howev r,.a re fOll nd in the tl1 a" 70,000 ye ars ago,
cern nds,
on tv peo had a cence ptio n
me direct from t ne S4.l pre me God is m.av b 'So for have no record u a nd it d i~n Iy $tat~d they a re s the in pired ne? What w.a 5 his
~The Cretan held who receive the m re
he re lig~~ 5 I.a INS W re given by Mi nos
"rhe Lyced moni I'I§;
Apollonto L urgus
~Th!! Ary.a n W!
