Atlas Puntos de Acupuntura PDF

The Acupuncture
Point Book
A Program of Study
for
Acupuncturists, Natural Healers,
and
Students of Traditional Medicine
Just what you need...

another Roast Duck Producktion
WHAT TO DO WITH THIS BOOK

Use it! Take it to class, to clinic, to Clinical Theater and Clinical Rounds. Take it to the john, to the
market, to the limit. Write in it, scribble on it, deface it - - it is designed to be written on, it adores
abuse - - but do use it. What you most definitely do not want to do is to leave it on the shelf next to
those Hare Krishna books you never got around to reading.
This book is designed in a way to help you make sense and order out of the seemingly infinite and
random amount of information about acupuncture points. Before you feel completely overhelmed by
the amount of information catalogued, read the section on How to Study.
The Acupuncture Point Book can be used as an expandable reference where you can spend the rest
of your career tucking in those odd bits of information that keep popping up about points. Where else
will you find just the right point for "sounds in the throat like a duck" (L.I. 18), or the stripper point for
"wants to undress in public"? (St 42) Isn't it important to know which point was once believed capable
of making your patient "turn green and die"? (Ht 2) We have to say - - no matter how odd or bizarre
some of thes indications sound, we did not make up any of them. (Tempting though it was.)
On the next page is a sample page of how each point is laid out. If you're learning all this for the
first time, turn to the "How to Study" section before you make yourself completely bonkers trying to
learn all this detail. And remember - - you're going to forget and relearn this material many times over
before you really can make it your own, so don't be discouraged!
THE SAMPLE PAGE

The book "Acupuncture: A Comprehensive Text" forms the basis for how this book is laid out, but
we have included functions from several other texts (See Functions.) We have tried to capture the gist
of the meaning of the function as given by each of the sources used for this book. But, we are health
care practitioners, not Chinese lingusitics scholars, and those who worry about the linguistic differences
between tonifying, nourishing, benefitting, supporting, improving, augmenting, strengthening, promoting,
supplementing, boosting, and aiding the function of an organ would do best to study from the original
sources. However, you don't need to read Chinese in order to be a good practitioner, any more than
you need to read German in order to drive a BMW.
Indeed it is not our intention in any way to replace any of those original sources - - rather, , we wish
to give you a working text that pulls is all together for you on one page that you can continue editing
and updating as you acquire more information. (And more. And more. And more....)
At the beginning of each channel is a Channel Summary that sums up the primary, luo, divergent,
and muscle channels on one page. This information is all from the Comprehensive text, it's just harder
to get to in that book. (We've frequently had to leave a trail of bread crumbs behind us while going into
the Comprehensive text in order to find our way out again.
For you masochistic types we have included some further tests in the back section of the book.
Point Number "Translated Name" Pinyin

Type of Point (Jing well, Source point, etc.)
LOCATION:

Point locations are based on information from Chinese Acupuncture and
Moxibustion (CAM).
IMAGE:

Point names usually refer to either the point's anatomical location or it's function,
but some names reveal other historical or cultural facts. Knowing & understanding the name of
the point can often help you remember either it's location or usage. We used a variety of
sources in delineating point names. (See Bibliography.)
FUNCTIONS: Information on point functions come from:
Acupuncture, A Comprebensive Text.
Illustrated Dictionar y of Chinese Acupuncture Fundamentals of Chinese Acupuncture
Acupuncture Points: Images and Functions
Dr. Richard Liao
Dr. Richard Shwery
INDICATIONS: These are mostly from CAM and Acupuncture, A Comprebensive Text.
NEEDLING: Needling information is from CAM and Acupuncture, A Comprebensive Text.
PSYCHO-SPIRITUAL USES: This would include emotional uses for points. Special thanks to
acupunk extraordinaire Lonny Jarrett for his help in this realm. Many of the point references here come
from him.
POINT COMBINATIONS: Taken from various sources. Send us the ones you like.
ANCIENT USES: These are uses that are not commonly used clinically today.
OTHER: The first, boldfaced line of this section usually tries to summarize or differentiate the
important points.
This is where information from all other sources comes in. Our main source here is Dr.
Shwery, who also refers to Felix Mann, Dr. Voll, Dr. So, the Beijing text, the Nei Jing, and other
sources. The J. C. Darrus information was given to us by Peter Holmes. Also included is
information from our other doctors we have observed and spoken with, and includes Dr. Liao's
translations from Chinese texts not yet available in English.
HOW TO STUDY
Self-evaluation and grades are not important,
Serving the patient is important.
Simple and genuine,
Let your training be your compass.
Respect yourself
Learn to listen
And remain open.
- - Dara Eitrem
Studying TCM is primarily the practice of learning to think in patterns, to make connections between
seemingly unrelated events. When we were first students of TCM (in the early Han Dynasty), a theory
professor told us that the study of TCM is a circle, and the information is often confusing and
disconnected until you've been around the circle one full time - - which takes a year or two. This is no
exaggeration. So if you find yourself totally confused after nine months of brain-grinding, Spleendrenching study, not to worry.
The first time around the material you're learning a new language, a new way of looking at the
world, a new way of organizing signs and symptoms. You get a pencil-sketch of the material. The
next time around, more details get filled in, more understanding and clarity comes, and you have a
fine pen-and-ink drawing. As your understanding deepens, the drawing becomes more lush, more
detailed, more rich and multi-colored.
Or, to use a less prosaic example, learning this material is like peeling an onion, starting with the
hardest and most superficial layer, and then with each subsequent layer, getting down deeper into
the core of it all. Our point here is this-- when first beginning to study points, start with
generalities. Get the big picture first, the overview, of how the different categories of points behave.
DO NOT MEMORIZE LISTS OF DETAILS OR YOU WILL MAKE YOURSELF
CRAZY.
We knew a young man who started out trying to learn every single indication for every point.
He made mnenomics for each list of indications, like the ones you make to memorize the eight
cranial nerves or the wrist bones. He went stone cold bonkers and dropped out by the end of the
first year. His wife divorced him, his dog left him, and now he can't even get out of his own way.
Don't let this happen to you.
Seriously. Trying to memorize lists of things you don't yet understand won't work, unless you're
cursed with a photographic memory. (If you are, just stick with it and see what develops.)
START WITH GENERALITIES First, of course, learn the locations of the points. Location
will tell you alot! Points located further away from the trunk of the body get progressively
stronger. The points furthest away, the Jing Well points, are for reviving consciousness, draining
heat, and general bad craziness, .You'll be needing those yourself, soon enough.
The next points up, the Ying Spring points, are for fevers and draining very strong heat. Source
points tend to congregate around wrists and ankles, and are more tonifying, or for chronic problems.
Xi Cleft points, usually in a deeper depression halfway between the wrist and elbow, or ankle and
knee, are just the opposite-- for very acute, excess situations. He Sea points around the elbows and
knees have more to do with internal organ functioning, especially fu organ (bowel) disturbances. (See
the "Summary of Special Points" charts at the end of this section for further breakdown of point
types.)
This is just a quick overview of how a point's location and category can help you reason out what
that point can do. Then, add in what the meridian itself usually does, which will always take you back
to basic TCM physiology. For example, the Kidneys have an effect on the bones, the ears, the low back
and knees, and the hair. The Source point of the Kidney (Kid 3) has the functions of benefitting the
Kidneys and strengthening the low back and and knees, and its indications are for toothache (bones),
tinnitus (ears), alopecia (hair), and low back pain. Next, once you understand the meridian's function,
and the function of the type of point, then look to the point itself.
Again, don't memorize details, such as every single indication. Memorizing lists of indications (this
point for a cough, that point for a bloody nose, etc.) is a westernization of Chinese Medicine and is
considered bad mojo. Points are indicated by their functions, because in TCM a cough can be caused
by damp phlegm or yin xu dryness, and a bloody nose can be caused by excess Lung heat or Spleen
Qi deficiency. Isolated Symptoms don't tell you much-- it's the diagnosis that counts, and remember
the point here is to be learning patterns of symptoms and how they fit together to form a syndrome.
The functions of points, then, correspond to the diagnosis (Clears Liver Qi stagnation, etc), while
the indications are the symptoms that flow from the diagnosis. (Many varied symptoms, or
indications, can come from Liver Qi stagnation. ) At first, the lists of indications can seem bizarre,
unrelated, and strange. (As for us, this is why we got into this in the first place.) But each one ties into
a function, or diagnosis, above. So - - learn the functions first, and the understanding of the indications
will follow.
Here's an example of differentiating points on the Lung channel. At first, they all seem so similar.
How do you know which point for cough, or pneumonia, or asthma? Looking at the indications alone
only overwhelms and confuses you. But here's one way of breaking it down, by point location and
functions:
Lung 11: The furthest one away, and it's for bad craziness (psychosis), reviving a person, and very
strong heat in the throat-- not just sore throat, but tonsillitis.
Lung 10: As a Ying Spring & Fire point, it's also going to be very cooling and for fevers. (Check
the indications.) The function says Cools Heat in the Lungs, but it's the more surface aspect of heat-sore throat, hoarseness.
Lung 9: As a source point, this will be for more chronic deficiencies of the lung-- and you can
also see that this is the only point on the channel that "Transforms Phlegm." This gets into more
chronic, longstanding coughs. This isn't the person with a sudden common cold or acute pneumonia-this is the person who's had the chronic damp bronchitis for several weeks.
Lung 7: Shows up as the main point for Dispersing Wind-- for external Wind affecting the
Lungs. Notice how the indications are all external Wind related-- common cold (headache,
coughing), urticaria (hives, or "wind rash"), and facial paralysis, also seen as a wind-created
phenomena. Note also the point's other function of Meeting point of Ren channel, paired with
K-6. This means it will be used with K-6 for sore throat.
Lung 5: As a He Sea point, this is going to relate less to the surface functions of the Lung
(like Lu 10 or Lu 7) and have more to do with problems gone deeper into the Lung itself. The
function says Drains Heat in the Lungs, and you find deeper heat problems like acute asthma,
pneumonia, bronchitis. Maybe Lung 7 didn't work, or the Wei Qi lost the battle, and now the
external pathogen has vaulted past the surface and has lodged deeper within.
Lung 6: As a xi cleft point, this will have the most excessive symptoms, and the function
says, Cools Heat & Stops Bleeding. Not only has the heat gone deep into the Lungs, there's now
reckless Blood, and the person is coughing or spitting blood-- a much more serious sign.
Going over the channel in this very broad and general way starts to give you a feeling of the
personality of each point, a sense of each point's special talents, as it were. Like members of a
family, all the points on a channel, or all Luo points, or all Fire points, will have a resemblance to
eachother. And, like members of a family, each point will also have it's own unique (and
sometimes bizarre) contribution to offer. If you memorize indications at all, only memorize the
ones that differentiate that point from the others, something that particular point does that no
other does quite as well.
And this is where the learning in layers comes in-- it takes some time and clinical experience
to some of these things out. Later on, you will have to memorize more indications-- memorizing
vast chunks of information is an unavoidable aspect of becoming a TCM practitioner. Which is
why those Chinese doctors in the old drawings have such huge, rounded foreheads. (And you
thought it was Jing lumps.) But, if this is your first time through the points, get an understanding
of the basics-- don't jump in memorizing lists. Subsequent passes at the information will yield
more detail.
COMPARING POINTS ON DIFFERENT MERIDIANS

Once you've gone through and compared and contrasted points on the same meridian, a
great exercise for later on (towards Midterms, for example) is to put all the points with similar
functions together, and compare and contrast them. Put together all the points that aid
digestion, or water imbalances, or stop cough, and see what tells them apart. Remember that
each point is a unique entity. (Check the back of this book for a midterm and final that test you
by the point's general
classification - - differentiating the water points, the spirit points, the digestive points, etc.
For example, there are points all over the body that Calm the Spirit. A breakdown of some of
them:
Ht 7
Calms Spirit
AND
Ht 5
Calms Spirit
AND
P6
Calms Spirit
AND
Kid 1
Calms Spirit
AND
St 40
Calms Spirit
AND
is a major point for insomnia, anxiety

is for speaking difficulties like stuttering; also for
bradycardia.
helps nausea, vomiting, stomach and chest pain.
is for reviving consciousness and shock, as well as
seizures and psychosis
Transforms Phlegm & Dampness-- for coughing and
mucous
This compares just a few points, but you can see how each one is unique. Again, memorize only
enough indications to help you differentiate what's special about each point. We recommend making
cross-reference lists of similar points so that you can learn to tell them apart.
For some people, learning the point name and translation will also be a good memory aid. Point
names tend to refer to either the point's location or its function, and if the name stands out in your
mind, use that to your advantage. (Don't go out and think the names are one more thing you have
to memorize, though! Just use it if it's helpful.)
Associating the point with a person you know who really needs it can be very helpful. Oh yeah,
crazy Aunt Jane's point, how could I ever forget it!
UTILIZE ALL YQUR SENSES

According to certain learning theories, people have a preferred mode of dealing with the
world-- visual, auditory, or kinesthetic (touchy-feely). We say that the more you engage all your
senses in learning, the better the chance of information sticking to you.... somewhere....
VISUAL
For example, we color-coded these pages according to their elements to aid visual memory. You
can take this a step further by putting a colored dot on each page that has an element point on it-a red dot on the fire points, etc. (Every time we think of St 41. we automatically see a red dot. We
don't have to actively recall it as a fire point anymore, we just see it.
Another visual aid to learning this is to make your own transparencies, just like those great
old anatomy books with the colorful overlays. Draw a figure, or trace one out of an anatomy
book, and draw the meridian over the model. Then layer over a transparent sheet of plastic, and
draw in the points, color-coding the transport points. Then, lay another transparent plastic sheet
over that, and draw in the luo and muscle and divergent channels. Even though these things are all
included in your textbooks, doing it yourself makes it yours, both physically and visually, and the
transparent overlays are invaluable for later review.
When you're studying the point, visualize very clearly where it is. Imagine the points popping
up on your friends' skin. Visualize the functions of the points. The wilder and more bizarre the
image, the more likely it is to stick. (Sexual references seem to be the easiest to remember). If
the point clears fire in the throat, imagine flames licking at someone's Adam's Apple, and the point
opening up a waterfall that sends up a cool fountain of clear, sparkling water that douses that
flame. The language of Chinese medicine is rich in natural imagery-- use these metaphors to aid
your understanding and memory!
Make flow charts, diagrams, flash cards-- anything to represent the material in a way that's
visually catchy for you. No textbook is going to capture it for you like your own drawing will.
When learning point locations, visualize the points in relationship to eachother, not just how
they line up along the meridian. Study horizontally as well as vertically-- for example, study all the
points around the knee pint, or the row of points at the level of the umbilicus, or those that form
a line across the neck.
AUDITORY
Reciting the point out loud makes you hear what you're saying more than just repeating it
silently to yourself. Learn to talk to yourself. One student we knew made auditory tapes of what
he wanted to memorize, and listened to them as he worked in the garden or drove his car. For
him, this was very useful. (Be careful doing this in public places, though, as you will immediately be
pegged as either an acupuncture student or a lunatic. An unfortunate reputation, in either case,
and not the type of thing you want to get around.)
Other things you can do is sing the points, or make up nonsense rhymes about them. This is
where being in a study group is very valuable-- being able to bounce your ideas off of other
people, instead of the walls.
Learn the "phone numbers" (this is useful to memorize), and be able to rattle them off
without thinking. The phone numbers are the numbers of the transport points. The phone number
of the Lung, for example, is (976) LU-11-10-9-8-5. (See the first page of "Summary of Special
Points.") Knowing the phone numbers will help you quickly figure out five element treatments,
and it will help you to figure out source, luo, and xi-cleft points. Verbally rehearse the phone
numbers until they are a conditioned reflex. Quiz each other verbally on them. Try them on the
telephone and see if Hua Tou answers.
KINESTHETIC
TOUCH the point whenever you're talking about it or visualizing it. Let that touch become
completely synonymous with the point's location. Get that point into your body's memory! If you're
advanced enough, needle the point - - hurting youself is an incredible memory aid.
TRACE the outlines of the meridians on your body, or on a willing partner's. (This could get
interesting.) If you're going to trace out the Lung channel, start with your hand on your stomach, and
trace downward into the lower burner, following the internal pathways, before coming back up and
tracing the meridian along your arm. Do this every time you study the channel, until you not only see
it, you feel it, as well. Repeat out loud to yourself the course of the channel as you trace it and
internally visualize it.
We found that walking on a beach or in a park, or through the woods while reciting information
aloud was more helpful than sitting in a chair reciting. Getting some movement in there helped alot.
We knew one student who danced to the points! Be creative!
STUDY SESSIONS
Remember that your attention span is only about 20 minutes long before you mind takes a
vacation to the Bahamas. When studying, take frequent breaks. We have always operated on a reward
system-- allowing something fun or different at least once an hour. We would take a break every hour
to read a chapter out of a comic novel. Or, take frequent breaks to work on fun stuff related to TCM,
like calligraphy, or playing with herbs-- something you want to learn, and aren't being temporarily
forced to memorize for a test.
Memory consolidates overnight. Do a brief overview of the material before going to sleep and
glance at it again in the morning. You'll be amazed at the new insights and understandings that can
come out a good night's sleep. (If, however, studying too close to bedtime prevents you from
sleeping, then don't try this at home!)
Review often. Review frequently. Review over and over. We can't reiterate or repeat this one
enough times. (For advice, call your local Department of Redundancy Department to see if you
should review again. If they say no, do it anyway.) Take tests over and over again; make up your own
tests. Make up quizzes for eachother. Go back a week later and take them again. You will forget this
stuff over and over again. It's completely normal and natural for your mind to periodically flush out
what it thinks it doesn't need. (That's why they invented Mental Floss.) You have to keep re-entering
that data until it's permanent. Eventually, your worst concern will be how to forget it all.
Study groups are incredibly important. Study with people you like for a more painless review
session. Study with people you don't like-- maybe you'll get more done, and learn to like them in the
process. Learn as much as you can on your own and then review with your study group when you
just can't face the material on your own anymore. Our study groups operated on a ratio of about
50% study and 50% gossip - - just the right mix. We always got a lot done and supported each other
in the process.
Help each other. Cooperation always works better than competition in an adult classroom
environment and makes the learning process so much more pleasant. Share notes with each other
and give each other feedback and frequent massages.
Talk to students who are a year or two ahead of you. They will have developed their own
systems and methods of coping, and we can guarantee they will be very happy to share their
insights and study methods with you. More advanced students will be happy to act as models for
you to locate points on, or study partners to review with-- they have to keep reviewing the
material, too, and since it's more fresh in your mind, you can help them
One of the best ways to really learn something is to teach it to someone else. Someone who's
not getting it as quickly as you, someone in a more beginning class, someone who's just plain
interested. Teaching it really makes it yours.
And making it yours is the best memory aid of all.
SUMMARY OF SPECIAL POINTS

Functions of Types of Points:
Jing Well:
For sensation of fullness below the heart, abdominal bloating, epigastric

tightening, neuropathies (tingling, numbness, burning pains). Revival points.
Ying Spring: Treats fire in the body, fevers, and complexion changes. Balances fire &
water in the body.
Shu Stream: For dampness & heaviness in the joints, with pain, swelling, and tightness.
Jing River:
for respiratory problems, coughs, dyspnea, asthma, etc.
He Sea:
Bowel disturbances, rebellious Qi, diarrhea.
Yuan Source: Where the Source Qi accumulates and where the extra energy for the
meridian is stored-- a tonic point.
Luo point:
Connecting or passageway point. Connects with Source point in a "HostGuest" relationship. For diseases affecting paired meridians of organs within
an element, or for imbalance within an element. Balances deficient or excess
energy.
Xi Cleft:
Accumulating point, for acute and excessive problems. Especially used for
blockages within a meridian-- energy stagnates here.
Mu Point:
Also known as "Alarm Points," located on the front of the body, generally
used to diagnose organ problem by palpation, and used for tonification.
Shu Point:
Also known as Associated points; for tonifying or sedating zang or fu organs,
located on the back, one per organ.
The Transport or Shu Points "The Five Element Points"

Yin Elements:
Wood
Fire
Earth
Metal
Water
Lung
11
10
Spleen
Heart
Kidney
10
Pericardium
Liver
Yang Elements:
Metal
Water
Wood
Fire
Earth
Large Intestine
11
Stomach
45
44
43
41
36
Small Intestine
Bladder
67
66
65
60
40
San Jiao
10
Gall Bladder
44
43
41
38
34
POINTS SUMMARY
SOURCE
LUO
XI-CLEFT
ENTRY
EXIT
Lungs
Large Intestine
20
Stomach
42
40
34
42
Spleen
21
Heart
Small Intestine
19
Bladder
64
58
63
67
Kidney
22
Pericardium
San Jiao
23
GallBladder
40
37
36
41
Liver
14
FRONT MU

BACK SHU

INFLUENTIAL POINTS
Lu 1
Lung
UB 13
Lu 9
Blood Vessels
St 25
L. I.
UB 25
UB 17
Blood
Ren 12
Stomach
UB 21
Ren 17
Qi
Liv 13
Spleen
UB 20
GB 34
Muscles & Tendons
Ren 14
Heart
UB 15
GB 39
Marrow
Ren 4
S. I.
UB 27
UB 11
Bones
Ren 3
Bladder
UB 28
TB 8
3 Upper Yang Meridians
GB 25
Kidney
UB 23
Per 5
3 Upper Yin Meridians
Ren 17
Pericardium
UB 14
GB 39
3 Lower Yang Meridians
Ren 5
San Jiao
UB 22
Sp 6
3 Lower Yin Meridians
GB 24
GB
UB 19
Ren 12
All Yang Organs
Liv 14
Liver
UB 18
Liv 13
All Yin Organs
POINTS SUMMARY
Lower He Sea Points
According to the classics, the lower he-sea (or Uniting) points have a direct, powerful effect on the
associated fu organ, and are used to treat illness of the 6 fu organs.
St 36

Stomach
St 37

Large Intestine
St 39

Small Intestine
UB 39

San Jiao
UB 40

Bladder
GB 34

Gall Bladder
Confluent Points
8 Extra Meridians

Xi Cleft
Lu 7
Conception Vessel
K6
Yin Qiao
K8
UB 62
SI 3
GB 41
TB 5
P6
Sp 4
Yang Qiao
Governing Vessel
Dai Channel (Girdle)
Yang Wei
Yin Wei
Chong (Penetrating)
UB 59
GB 35
K9
The Four Seas: From the Nei Jing (Su Wen, ch. 33)
SEA OF NOURISHMENT

For: abdominal distention or

Inability to eat

St 30
St 36

SEA OF BLOOD
For: Body feels "big" or
malaise for no reason
St 37
St 39
UB 11
SEA OF QI (SEA OF ENERGY)

SEA OF MARROW
For: chest pains, flushed, dyspnea or

inability to speak

UB 10
Ren 17
St 9

For: Feeling of too much energy or

fatigue & cramps in legs
DU 15
DU 16
DU 17
DU 20
POINTS SUMMARY
Window of Sky Points
According to the Nei Jing, used for when the Yang Qi is unable to ascend to the head. Also
used to unite the mind and the body. Accordingly, most of them are found around the neck.
Symptoms, when offered, are from the Nei Jing (Ling Shu, ch. 21)
Point

Symptoms
St 9

Severe headache, fullness in chest, dyspnea
LI 18

inability to speak
SJ 16

sudden deafness, diminished visual acuity
UB 10

severe muscle contractions & spasms, vertigo, feet cannot support the body
Lu 3

extreme thirst, nosebleed, blood ejection
Ren 22
SI 16
S1 17
DU 16
P1
Ghost Points
For the treatment of depressive and manic mental disorders. For manic cases with extreme
heat, prick the 12 Jing Well points on the hand. Classically, the ghost points are to be needled in
order.
DU 26

DU 16
Lu 11

St 6
Sp 1

Ren 24
P 7

P8
UB 62

L.I. 11
DU 23
ENTRY/EXIT BLOCKS
XII 21 I 1 (Spleen Heart): They really want to be taken care of but have difficulty taking in to their heart.
Lots of crying; losing control emotionally; obsession; I feel like I really want to take care of them; theyll pull my
heartstrings.
I 1 Utmost Source is about connection to the heart of the Universe. Spinning out of control, lost connection
with the source of love in the universe, nothing coming in. Evidenced in ones ability to let nourishment into the
deepest levels of the heart. The unbalanced relationship with intimacy may affect that aspect of self which is
receptive to nourishment. Bulimia, anorexia, oral compulsions, insomnia. Weak unyielding heart overpowered by
spleen compulsion. No amount of nourishment satisfies the heart (eating disorders might be heart crying out
for love). Often an unbalanced relationship to ones mother during formative years is significant in contributing
toward the tendency of this block.
II 19 III 1 (Small Intestine Bladder): Hard time letting themselves hear what their heart, or anyone elses
heart is saying because of fear. Inability to accept life as it occurs in the moment. The persons sense of listening
and seeing may be affected as one habitually rejects momentary reality. May evidence a complete inability to hear
what you are saying. Person themselves may have predominant sense of not being heard or understood. On a
physical level: TMJ, tinnitus, ear infections, dizziness, bladder and urinary dysfunctions.
IV 22 V 1 (Kidney Pericardium): Cant look others straight in the eye; extreme shyness, being really afraid to
let anyone see them; like if badly burned in a relationship so they stay behind a wall. Symptom may increase
when threat of intimacy is present. Ones fear of intimacy may continually extinguish ones heart fire, resulting in
emotionally cold and joyless presentation. The perceived threat of intimacy may disinhibit the PC fire, which
blazes its presence. Mania and hyper-sexuality are likely tendencies. Symptoms may be heart palpitations, chest
pain, fibrocystic breast disease or breast cancer, anxiety, insomnia and depression.
VI 22 VII 1 (Triple Heater Gallbladder): Uptight; judgmental, bitter; no warmth to ease the judgment.
Frustration from compassion not getting in. The function of GB empowers vision and TE represents the
thermostat to the internal and external world as the outer frontier. Stagnation and the corresponding lack of
clear vision that occurs when this block is present may undermine the TE function. Projection of ones judgment
onto ones self and the external world as a result of receiving incomplete information from the TE, which likely
results in anger (bitterness, resentment). Symptoms include migraines, TMJ, cataracts, teeth grinding and jaw
clenching.
VIII 14 IX 1 (Liver Lung): A hard block Wood to Metal. Wood is stuck and frustrated; holding onto anger
and resentment; Metal is really not controlling Wood (if you give Metal, it still wont control Wood). Feel like shit
about self. Unresolved anger and cant go into the loss about the chronic frustrating situation. Cant let go of
grief. Also, theres a sense of longing or emptiness that is deeper than the frustration.
This treatment may remove the stagnation caused by repressed anger and empower the Lung function of
grieving and processing ones tender feeling so that the loss of the relationship may adequately be processed.
The presence of an inflated pulse in the diaphragm position can indicate stagnation of Qi, heat or both. The
presence of this pulse can result from divorce, opposing forces of the tender feelings being shoved down and the
anger rising that causes stagnation in the middle and upper burners. Symptoms of Liver Qi stagnation and Lung
Qi deficiency. These may include breast tenderness, sighing, gas pain, and shortness of breath.
X 20 XI 1 (Large Intestine Stomach): Had a loss and havent grieved. Undigested emotional material is
being held. Uncried tears (XI 1 Receive Tears). Letting go of the old and opening to the new. When stuck you
get a sense of not letting in with underlying sadness. Wanting nourishment but cant let it in yet.
Characterized by the inability to let go of the undigested aspects of the past. A hallmark is the inability to cry.
Physically, chronic sinusitis, nasal polyps, face rash, allergies and a wide variety of visual or digestive symptoms.
People tend to get the same E/E blocks. It varies whether or not it relates to the CF.
Alarm Points
LU1, GB24, LR14, ST 25, CV 3,4,5,7,12,14,15,17

Drawing #1of 2
Anterior Midline
4ACI--Paramedian
Nipple Lino
On the thorax, inferior to the
clavicular fibers of the pectoralis

major muscle, level with the 1st
intercostal space (at the sternum),
(approximately in line with LU 2

Within the Breast I nq
Upper JiaoMu
IuJ
Dove Tail PC Mu ! O-5
j ^^ O-5
Sun & Moon
I.If Mil
Great Deficiency
Heart Mu
I On the thorax, on the anterior median line,
' I 1.6 ACI superior to CV 16,
f(j
j at the level of the 4" intercostal space.

I On the abdomen, on the anterior median line
! ? ACI superior to the umbilicus.
| On the abdomen, on the anterior median line
| A -j * c j 6 ACI superior to the umbilicus.
On the thorax, in the hollow m the

intercostal space, on or near the
paramedian nipple line,

(approximately in line with LR 14},
Heavenly Pivot
Large Intestine Mu I
On the abdomen, level with the
Inferior to the thoracic cage,
center of the umbilicus, lateral to
inferior to the notch located
the rectus abdominis muscle,
anterior to the attachment of the
(3 ACI lateral to the median line)
10* rib, on or near the paramedian

nipple line. .
Yin Crossing
Lower Jiao Mu
RectusAbdominus
| F7-8
i On the abdomen, on the anterior median line,
i A 7_ 1512 ACI inferior to the umbilicus.
I fIO-15
On the abdomen, on the anterior median line,
I A -j4 c j 3 ACI inferior to the umbilicus.
; fJJ
! A 5-15^ 4 ACI mfer'or t0 the umbilicus-
Pubic Symphysis
Drawing prepared by Kevin Sterling 9/2008
from source images C 2004 A.D.A.M., Inc.
fk Bladder Meridian
flL BL 54 - 67
Equilibrium Middle
Conclyles of the Femur and the Tibia _

(deep to the Gastrocnemius)
Ano
it
15
On the posterior knee crease, in line with the seam between the heads of the gastrocnemius muscle.
Uniting Yang
A 3-7
13
On the posterior surface of the leg, between the heads of the gastrocnemius muscle,
14 ACI proximal to the level of the prominence of the lateral malleolus.
NOJ_
Supporting Muscles
A 3-7
II
10
Supporting Mountain
f7
A 5-15
Fly and Scatter
A 3-7
Junction Point
On the posterolateral surface of the leg, between the gastrocnemius and the soleus muscles,
8 ACI proximal to the level of the prominence of the lateral malleolus, (about one inch from the midline).
Foot Bone Yang
15
A 3-7
On the lateral surface of the leg, posterior to the peroneus longus muscle,
3 ACI proximal to the prominence of the lateral malleolus, in line with BL 60.
kiinlini Mountain
Fire Point
f3-5
A 3-7
On the lateral surface of the ankle, posterior to and approximately level with the prominence of the
lateral matleolus, in line with BL 61, (with the foot at a right angle to the leg).
\ Peroneus Longus:
Muscle
/
j f3
Servant's Aide
A 3-7
On the lateral surface of the ankle, in the corner formed by the superior
edge of the calcaneus and the line posterior to the lateral malleolus,
(with the foot at a right angle to the leg). (One Of the 7 points for ED'S
1 f3
Extended Meridian
Ano
On the lateral surface of the ankle,

1/2 ACI inferior to the inferior border of the lateral malleolus,
between the tendons (peroneus longus and peroneus brevis).
I Xi Cleft Pt. I f3
A 3-5
Drawing prepared by Kevin
On the lateral surface of the foot,
Sterling 9/2008 from source
proximal to the tubercle of the 5th metatarsal bone and
images 2004 A.D.A.M., Inc.
inferior to the cuboid bone.
Capital Bone
| Source Pt. I f3-5 A3-7
On the lateral surface of the foot,
distal to the tubercle of the 5* metatarsal bone,

in the shallow trough between the flesh of the sole and the bone.
Bone Binder
Sedation Pt.
|f3 A 3-5
On the lateral surface of the foot, proximal to the distal
head of the 5* metatarsa] bone, in the shallow trough

between the flesh of the sole and the bone..
Penetrating Valley !Water Point

6
If?
J JHoraryPt^-Spm!1^
On the lateral surface of the little toe,

distal to the proximal head of the proximal phalanx.
Extremity \Tonification R
of Yin
Metal Point
I Exit Point
Lateral nail point of the little toe.
f2 A3
Conception Vessel
CV2-17
Within the Breast I NO _L
Lpper Jiao Mu
| ,
j 0 me thorax, on the anterior median line,
' j 1.6 ACI superior to CV 16,
i at the level of the 4"1 intercostal space.

i On the thorax, on the anterior median line, at
I the xiphisternal joint,

I (8 ACI superior to the umbilicus).
1.6 ACI
Dove Tail PC Mu j O-5
Great Deficiency
Heart Mu
f On the abdomen, on the anterior median line,
j ^l 3 c
| 7 ACI superior to the umbilicus.
j ffc
j On the abdomen, on the anterior median line,
j a -, a c \ 6 ACI superior to the umbilicus

! f5-8
On ^e abdomen, on the anterior median line,
= /. -7_ 4 c j 5 ACI superior to the umbilicus.
Middle Duct
j (3-8
I 0tne abdomen, on the anterior median line,
Mid. Jiao & STMea j A _ ,. 4 ACI superior to the umbilicus.
Established Mile
j f5-8
I On tne abdomen, on the anterior median line,
j A c_ * c i 3 ACI superior to the umbilicus.
00
I f8
| A 7_ici 2 ACI superior to the umbilicus.

Water Division
f5
\ On the abdomen, on the anterior median line
i A c_-h c j 1 ACI superior to the umbilicus.
Spirit Deficiency ]NO_L j On the abdomen, on the anterior median line,

] A 3_3Q ! in the center of the umbilicus.
CV7|
O
(B
I f8
CV6-
iA7
I On the abdomen, on the anterior median tine,

! 1 ACI inferior to the umbilicus.
CV5
j f8
| On the abdomen, on the anterior median line,
I A.7-15 H'/2 ACI inferior to the umbilicus.
F7-o
A 7-15 ^ ^ ^^ inferior to the umbilicus.
| flO-15 j On the abdomen, on the anterior median line,

i A 7_ 15 13 ACI inferior to the umbilicus.
Utmost Middle
BL Mu
| fS
! f5
I On the abdomen, on the anterior median line
1^5-15^ 4 ACI inferior to the umbilicus.
IA7
superior to the pubic symphysis.
from source images O 2004 A.D.A.M., Inc.
Governor Vessel
GV 3 - 14
Posterior View
Great
Hammer
Kiln Path
A 5-15
A5-10
Body Pillar
f4
A 5-30
Spirit Path
Supernatural
Tower
Utmost Yang
Contracted
Muscle
Middle Pivot
Middle of the
Suspended
Pivot
Gate of Life
Border
On the back, on the posterior median line,
in the depression between the spinous

processes of Tl and T2.

processes of T3 and T4.
A 3-5
NO_L
A 3-7
f5


A7
14
A3
NOJ_
A NO
B
A7-15
D
A7-15
Loins Yang

processes of C7 andTl.
NO_L
A NO
Spine
B-5
A5-15


processes of T10 and Tl 1.
,On the back, on the posterior median line,

processes of Til andTl 2.

processes of LI and L2.

processes of L2 and L3.

processes of L4 and L5.
Drawing prepared by Kevin Sterling 9/2O08

from source images 2004 A.D.A.M., Inc.
Rib
Heart Meridian
HT3-9
Little Sea
| Water Point [ f3-5
I A 3-7
With the elbow semi-flexed,

on the flexure of the elbow,
lateral to the pronator teres muscle.
Pronator Teres
Tendon of the Biceps'
Flexor Carpi Ulnaris
Spirit Path | Metal Point
I A 3-5
On the anterior surface of the forearm,

in the trough lateral to the tendon
(flexor carpi ulnaris) and ulnar nerve,

1 Vi ACI proximal to the anterior flexure of the wrist.
Penetrating
Junction Pt.
Inside
A 3-5


1 ACI proximal to the anterior flexure of the wrist.
Xi Cleft Pt.
Yin Mound
! A 3-7

Vi ACI proximal to the anterior flexure of the wrist.
f3
Spirit Gate j
! Source Point
Sedation Pt.
A 5-7
On the anterior flexure of the wrist,

proximal and lateral to the pisiform bone,
(flexor carpi ulnaris) and ulnar nerve.
Lesser
Palace
Fire Point
Horary Point
11 in-1 j> in
f2-3
A 3-5
On the palmar surface of the hand,
between the 4ft and 5" metacarpal bones,

on the distal transverse crease.
Little
I Wood Point
] fl
Rushing
j Exit Point
j ^ 3.5
In
Toniflcation Pt.!
Lateral (radial) nail point of the little finger.
Kidnev Meridian
Drawing prepared by Kevin Sterling 9/20O8
Yin Valley I Water Point ] f4

I Horary Point | A 3
i 5pm-7pm
With the knee semi-flexed (and rotated outward),
on the posterior knee crease, medial to the semitendinosus tendon, (medial end of the knee
crease; between the semimembranosus and

semitendinosus, the latter being the more
prominent).
' I NOTE:
i When working with KI 3, 4,
j and 5 check to make sure the

| foot is at a right angle to the lej
Building Guest
I A 3-7
On the medial surface of the leg, anterior to the

tendon of the gastrocnemius, 6 1/2 ACI proximal
to the level of the prominence of the medial

malieolus, (usually in line with KI 7).
Returning | Metal Point

Current
I Tonification pt.
f4
A 3-7
XPS
On the medial surface of the leg, posterior to the
Sastrocnemius
Soleus
Flexor Digitorum Longus
flexor digitorum longus muscle,3 ACI proximal to

the level of the prominence of the medial
malieolus, (in line with KJ 3; level with and
posterior to KI 8).
Greater
Exchange Pledges
nil
Source Point
Mountain
; D
I A 3-5
Stream
On the medial surface of the leg, anterior to the
flexor digitorum longus muscle, 3 ACI proximal to

the prominence of the medial malieolus,
(level with and anterior to KI7).
On the medial surface of the leg, in the depression

1/2 to 1 ACI proximal to KJ 4 (distal to the
fullness), (with me foot at a right angle to the leg).
Great Bell
Medial Malieolus
I Junction Point j A 3-7

I XP3
Navicular
On the medial surface of the ankle, posterior to
and approximately level with the prominence of

the medial malieolus, in line with KI 5, (with the
foot at a right angle to the leg).
Water
14
Spring
I Entry Point IA 3-7

I Sedation Pt. I XP8
On the plantar surface of the foot,
As
On the medial surface of the ankle, in the comer
Bubbling Wood Point] f5
Spring
Xi Cleft Point
Blazing
Valley
formed by the superior edge of the calcaneus and

the line posterior to the medial malieolus,
(with the foot at a right angle to the leg).
Illuminated Sea
at the "point" of softer and lighter skin

(approximately in line with the space
between the 2nd and 3M toes),
On the medial surface of the foot,

inferior to the ruberosity of the navicular
proximal (posterior) to the ball of the foot,
bone.
1A3-5
On the medial surface of the ankle,

4 fen inferior to the center of the
inferior border of the medial malieolus.
nit |f5-8
I Tonification VU A g_-|Q
Crooked Pond
With the anterior surface of the forearm across
arae Intestine Meridian
the chest, anterior to the muscle {extensor carpi

radialis longus), close to the lateral end of the
elbow crease.
f5
Arm Three Miles;
A5-10
JXP9
the chest, on the posterior surface of the forearm,

lateral to the extensor digitorum muscle,
10 ACI proximal to the flexure of the wrist.
Upper Angle
Brachioradialis

Lower Side
Extensor
Carpi
Radialis

Warm Current
Longus
Xi Cleft Pt.
Extensor

Digitorum
Side Passage
! Junction Pt.
Flexor Carpi
Ulnaris

half-way across die width of the radius (in the hollow)
Extensor Carpi
Ulnaris
Yang Stream
= Fire Point
On the lateral (radial) surface of the wrist, between

the stytoid process of the radius and the scaphoid
bone, between the two tendons of the anatomical
snuffbox (extensors pollicis longus and brevis).
Stytoid Process
of the Radius
Source Point
Entry Point
Joining of the
Valleys
Scaphoid
On the dorsal surface of the hand, in the depression
distal to the proximal heads of the 1" and 2a
Bone
metacarpal bones.
Third Interval
Trapezium
j Wood Point
Tendon of
Extensor
Pollicis
Longus
Bone
On the dorsal surface of the hand,
on the posterolateral surface of the T" metacarpal

bone, proximal to the distal head.
Second Interval i Water Point
Tendon of Extensor
Pollicis Brevis
I Sedation Pt.
On the posterolateral surface of the index finger,

distal to the proximal head of the proximal phalanx
Merchant Yang
*
| Metal Point
\ Horary Pt
j 5-7am
j fl
Lateral (radial) nail point of the index finger.
Drawing prepared by Kevin Sterling 9/200S
Extensor Carpi
Radialis Brevis
fff Liver Meridian

LR1-8
Medial Condyle
of the Femur
Patella
Medial Condyle
of the Tibia

from source images 2004 A.D.A.M.. inc.
Crooked Spring
With the knee semi-flexed,
on the medial knee crease,

posterior to the condyles of the tibia and femur.

on the medial surface of the leg,
posterior to the edge of the tibia,
approximately 12 ACI proximal to the prominence of
the medial malleolus, (1ACI distal to SP 9).

8 ACI proximal to the prominence of the medial
malleolus.

6 ACI proximal to the prominence of the medial
malleolus.
A
3-5
14
Water Point
Tonification Point
Knee Border
E3
Middle Capital
A
3
13
3-7
Xi Cleft Point
Insect Ditch
Junction Point
Medial
Malleolus
Tendon of
the Tibialis
Anterior
On the anterior flexure of the ankle,
between the tibialis anterior and extensor hallucis
longus tendons.
f4
A
3-5
On the dorsal surface of the foot,

in the depression distal to the proximal heads of the
1" and 2nd metatarsal bones.
13
3-7
big toe, midway in the web between the 1* and 2"' toes.
Lateral nail point of the big toe,
the Extensor
Hallucis Longus
Middle Seal
Metal Point
Supreme Rushing
Rwrtih PdlBMt
Source Point
Walk Between

distal to proximal head of the proximal phalanx of the
Tendon of
A
5-7
Fire Point
Sedation Point
Great Esteem
Wood Point
Entry Point
Horary Pt 1-3 am
Dorsal View
ftft Luna Meridian

Outside
Marsh
| Water Point I G-5

I Sedation Pt. | A 3-5

medial to the brachioradialis muscle.
Greatest
| XI Cleft Pt.
| f5
Hole
medial to the brachioradialis muscle,
7 ACl proximal to the anterior flexure of the wrist.
Narrow
Defile
| Junction Pt.
! Exit Point
medial to brachioradialis tendon,

approximately 2 ACl proximal to the anterior
flexure of the wrist, (distal to the fullness).
Meridian
Metal Point
Gutter
Horary Point
3am-5am
proximal to the prominence of the radial styloid

process, medial to the brachioradialis tendon..
Very Great
Abyss
it j
Source Point j
Thenar
medial to the tendon (abductor pollicis longus)

between the radius and scaphoid bones.
Fish Region j Fire Point

midway between PC 8 and the midpoint of the
1" metacarpal bone, over the thenar eminence.
j Wood Point
Scaphoid Bone
Trapezium Bone
TonificationPt!
Little
Merchant
Tendon of the Abductor

Pollicis Longus
j fl
I A NO
Lateral (radial) nail point of the thumb.

Eminence
Pericardium Meridian
PC 3 - 9
! Water Point
Crooked
f3
A 3-5
Marsh
medial to the biceps brachii tendon.
(If HT 3 is found in this medial location,

PC 3 will be found lateral to the tendon.).
Tendon of the Biceps

Gate of Qi
Reserve
IXiCleftPt.
! f4
j A5

between the tendons (palmaris longus and
flexor carpi radialis), 5 ACI proximal to the
anterior flexure of the wrist.
The
! Metal Point I
Intermediary!
A5

Tendon of the Palmaris Longus
Tendon of the Flexor Carpi Radialis

Inner
Junction Pt. I
Frontier
A5
Gate
XP4

Great
Mound
Source Point
Sedation Pt
f3
A NO

flexor carpi radialis).
Palace of
Weariness
| Fire Point
| Exit Pt.
j Horary Point
I 7pm-9pm
f2-3
A3
XP3
between the 3 and 4* metacarpal bones,

on the proximal transverse crease.
Rushing
into the
| Wood Point
I Tonification Pt.j
fl
Middle
Lateral (radial) nail point of the middle finger.

from source images O 2004 A.D.A.M., Inc.
; Small Intestine Meridian

SI 1 - 8
Olecranon
Medial Epicondyle
of the Humerus
Equalateral
Triangle
12
Small Sea
f2
'Smut
: Sedation Point
When the forearm is semi-flexed (palm towards the face),

on the medial surface of the forearm,
approximately 1 ACI distal to the midpoint between the medial

epicondyle of the humerus and the olecranon (over the fullness).
Upright
! Junction Point
A 3-7
Branch
XP6
With the anterior surface of the forearm across the chest,
on the posterior surface of the forearm,
in the seam between the ulna and the muscle (extensor carpi
ulnaris), 5 ACI proximal to the flexure of the wrist.
Nourishing
! Xi Cleft Point
the Old
! A 3-5
With the anterior surface of the forearm across the chest,

on the posteromedial surface of the forearm,
proximal to the head of the ulna,
(between the ulna and the extensor carpi ulnaris tendon).
Triquetral
Bone
Yang Valley
| Fire Point
j f2
I Horary Pt, l-3pm | A3"7
On the medial (ulnar) wrist crease,

in the center of the hollow between the triquetral and ulna bones.
Wrist Bone
B
A 3-7
Source Point
On the medial (ulnar) surface of the hand,
in the center of the hollow between the 5* metacarpal and

triquetral bones.
Back Ravine
Wood Point
I Tonification Point! A 3-7

On the medial (ulnar) surface of the hand,
approximately half-way along the 5* metacarpal bone,

in the trough between the flesh of the palm and the bone.
Forward
! Water Point
Valley
I fl
1A 3-7
On the medial (ulnar) surface of the little finger,

distal to the proximal head of the proximal phalanx,
(at the junction of the change in skin color and texture).
Medial View
Little Marsh
Metal Point
Entry Point
Medial (ulnar) nail point of the little finger.
{ n
1 A 3-5
Posterior View
Spleen Meridian
SP1-9
Yin Mound I Water Point
Spring

from source images 2O04 A.DA.M., Inc.
] f5-8
| A NO

posterior to the tibia,
distal to the medial condyle of the tibia,
approximately 13 ACI proximal to the prominence
of the medial malleolus (level to GB 34).
Earth
f4
Xi Cleft Pt.
A 37
Motivator

posterior to the edge of the tibia, 9 ACI proximal
to the prominence of the medial malleolus.
i f4
Leaky
Valley
posterior to the edge of the tibia,7 ACI proximal

Three Yin
f4
Crossing
A 3-10
XP9

posterior to the edge of the tibia, 4 ACI proximal
Metal Point
Merchant
Sedation Pt.
Mound
Tendon
of the
Tibialis
Anterior
[ O
I A 3-7
On the anteromediai surface of the ankle,

distal to the medial malleolus and posterior to the
tibialis anterior tendon.
Prince's
f3
j Junction Pt.
Grandson I
A3
distal to the proximal head of the 1" metatarsal bone

between the flesh of the sole and the bone.
Supreme j
White
; Source Point
f3
A 3-5
| Ultrary Pt. 9-11am
proximal to the distal head of the 1" metatarsal bone

between the flesh of the sole and the bone
Great
Capital
j Fire Point
! I onific ation Pt, A 3-5

XP1
On the medial surface of the big toe,

distal to the proximal head of the proximal phala
Medial
View
Retired
White
] Wood Point
I Entry Pt.
fl
A no
XP1
Medial nail point of the big toe.
Anterior
View
Stomach Meridian
ST 36 - 45
NOTE: The Xi Cleft point on the Stomach Meridian is ST j

34 Beam Mound. It is located on the anterior surface of
the thigh, between the vastus lateralis and the rectus
femoris muscles, 4 ACI proximal to the knee crease.
16
Head of the Fibula

15
Tibia) Tuberosity
14
On tbe anterior surface of the leg,
lateral to the crest of the tibia,
approximately 13 ACI proximal to the level of the

prominence of the lateral malleolus,
(level with the inferior border of the tibial tuberosity).
Leg Three Miles
A7-20
EaurHi nParimit
XP8
Horary Point 7-9am

12
On the anterior surface of the leg,

10 ACI proximal to the level of the prominence of the
A3-7
lateral malleolus.

II
Upper Great Void
A3-7
lateral malleolus, (level with and medial to ST 40).
Branch Opening

A3-7
Lower Great Void
&
Abundant Splendor
lateral malleolus.
On the anterolaterai surface of the leg,
lateral to the tibialis anterior muscle,
A3-5
Junction Point
lateral malleolus, (level with and lateral to ST 38).
Tibialis Anterior
Tibia
Released Stream
On the anterior flexure of the ankle,

between the extensor digitorum longus and extensor
hallucis longus tendons.
in the depression approximately halfway between ST
41 and the junction of the 2nd and 3"1 metatarsal bones,
A3-7
A3-5
(between the navicular, lateral cuneiform, and
in the depression distal to the proximal heads of the
2nd and 3" metatarsal bones.
on the lateral side of the 2"* toe,

distal to the proximal head of the proximal phalanx.
Lateral nail point of the 21 toe.
Source Point
Extensor
Hallucis
Longus
&
A3
S3
A3
n
A3
Sinking Valley
Wood Point
Inner Courtyard
Water Point
Hard Bargain
Metal Point
Sedation Point
Malleolus
0
Extensor
Digitorum Longus
(NOTE: You may find
Navicular
XP6
Rushing Yang
Lateral
Exit Point
intermediate cuneiform bones).
Fire Point
Tonification Point
Intermed.
Cuneiform
Lateral
Cuneiform
! ST 42 halfway
I between the hard,
j boney junction of the

2nd & 3rd metatarsal
bones and ST 41.
Junction of
2nd and 3rd
Metatarsals
Triple Ene gizer Meridian

TE1 -10
Tendon of the Triceps

Olecranon
Medial Epicondyle
of the Humerus
Heavenly Well
m
Sedation Point
I n-s xp4
I A 3-5
With the elbow semi-flexed, on the posterior surface of the arm, in the hollow medial to the tendon,
approximately 1 ACI proximal to the tip of the olecranon.
! 16
! A 3-7
Fourth Gutter
With the anterior surface of the forearm across the chest, on the posterior surface of the forearm,
between the radius and the ulna, 7 ACI proximal to the flexure of the wrist.
| NO
Three Yang Junction
I A7
between the radius and the ulna, 4 ACI proximal to the flexure of the wrist.
Assembly of Ancestors
Xi Cleft Point
j B
I A 5-7
between the radius and the ulna, 3 ACI proximal to the flexure of the wrist, 1/2 ACI medial (ulnar) to TE 6.
Branch Ditch
| Fire Point
] 5
I Horary Pt. 9-llpm| A5
between the radius and the ulna, 3 ACI proximal to the flexure of the wrist (level with TE 7).
Outer Frontier Gate
fi
Junction Point
IA3-7
IWith the anterior surface of the forearm across the chest, on the posterior surface of the forearm,
Ibetween the radius and the ulna, 2 ACI proximal to the flexure of the wrist.
Yang Pond
Source Point
| B XP3
!A NO
On the posterior wrist crease, in line with the fourth metacarpal bone.
Middle Islet
Wood Point
| B
Tonification Point 1A 3-5
On the posterior surface of the hand, medial to the 4* metacarpal bone, proximal to its distal head.
i Fluid Secretion Gate
Water Point
in
!A3
I On the posteromedial surface of the ring finger, distal to the proximal head of the proximal phalanx.
Rushing the Frontier Gate

Medial (ulnar) nail point of the ring finger.
Metal Point
Entry Point
|A 3
NOTE: TE 7 is not
on the ulna. Both
TE 6 and TE 7 lie
between the radius
and the ulna.
Arm Greater Yin Lung Channel

PRIMARY CHANNEL
Begins in the region of the Stomach or Middle Burner and passes downward to
connect with the Large Intestine. Returning back upward, it crosses the diaphragm and
enters its associated organ, the Lung.
Emerging transversely from an area between the Lung and the throat, it descends along the
anterior aspect of the upper arm. Reaching the elbow, it continues along the anterior aspect of
the forearm to the anterior margin of the styloid process at the wrist. From there it crosses
the radial artery at the pulse and extends over the thenar eminence to the radial side of the tip
of the thumb.
A branch splits from the main channel above the styloid process at the wrist and travels
directly to the radial side of the tip of the thumb.
This channel connects with the Large Intestine, crosses the diaphragm, and is joined with
the Stomach, Kidneys, and other organs.
CROSSING POINTS: The Spleen channel joins at Lu 1
SYMPTOMS ASSOCIATED WITH THE EXTERNAL COURSE OF THE
CHANNEL
Fever and sensitivity to cold, nasal congestion, headache, pain in the chest, clavicle, shoulder,
and back; chills and pain along the channel on the arm.
SYMPTOMS ASSOCIATED WITH THE INTERNAL ORGAN
Coughing, asthma, shortness of breath, fullness in the chest, parched throat, changes in the
color of urine, irritability, blood in the sputum, palms hot; sometimes accompanied by distended
abdomen and loose stool.
DIVERGENT CHANNEL
Diverges from the primary channel at the axilla, then travels anterior to the path of the
pericardium channel into the chest, where it connects with the Lung before dispersing in the
Large Intestine. A branch proceeds upwards from the Lung, emerging at the collar bone. From
here, it ascends across the throat where it converges with the Large Intestine channel.
LUO CHANNEL
Separates from the primary channel at Lu 7, crossing over to the Large
Intestine at Ll 4. Another branch follows the Lung channel into the palm of the hand, where it
spreads through the thenar eminence.
Symptoms of Luo Excess: hot palms or wrist
Symptoms of Luo Deficiency: shortness of breath, frequent urination, enuresis
MUSCLE CHANNEL
Begins on the thumb and, after connecting with the thenar eminence, crossesthe wrist at the
pulse. Proceeds along the forearm, connecting at the elbow. From here the channel continues up
the medial aspect of the arm and enters the chest cavity below the axilla.
Emerging again in front of the clavicle, the channel connects at the front of the shoulder.
Above, it connects with clavicle, and below it connects in the Lungs, spreads over the
diaphragm, and converges again at the lower rib.
Pathological symptoms : Stiff, strained, or twisted muscles and pain along the course of the
channel, in serious cases, muscle spasms over the area of the ribs; spitting blood.
SUMMARY: LUNG CHANNEL

Phone Number: (SLX)-##### (Source-Luo-Xi Cleft: followed by the 5 Element points in
order from Jing-well,Ying-spring, Shu-stream, Jing-river, He-sea)
note: Memorizing the phone numbers as you go along and reviewing them frequently helps you all
the way through school and especially through the Boards. It's one of those rare instances where
repeatedly beating your head against the wall actually pays off.
Phone Number: (976) LU-11-10-9-8-5
Tonification point: Lu 9
Sedation point: Lu 5
Lu 1 Front Mu point
Lu 5 Excess & Heat problems
Lu 6 Excess, Heat, PLUS Bleeding, coughing blood, etc
Lu 7 External Wind, common cold, chronic sore throat
Lu 9 Chronic & Deficient problems; best point for Phlegm
Lu 10 acute sore throat
Lu 11 tonsillitis, revival point
Inspiration, completion of tasks Creates a rhythmic order and the space to take it in
Without air things become stale, there is stillness and a void Pride and humility are of utmost importance.
Forever trying to prove own worth Breathe, inhale, we deserve to exist, we have value
Out of balance unable to breathe in ones own brilliance, unable to get a sense of completeness, have a good
sense of emptiness inside, sense of deep longing for father, spirit, honor, completion. Holds the energy in the
upper body, cant get the energy down into the body where we hold our tears in and up, want to bring it down.
Take the spirit of the heavens and bring it down into our human body, by doing so we create something of value
and worth for ourselves and others.
Points with relationship to metal:
CV12, 17
GV 3, 12
III 37
IV 24
1.
Middle Palace
2.
Cloud Gate
3.
Heavenly Palace
4.
Valiant White
5.
Outside Marsh
6.
Greatest Hole
7.
Narrow Defile
8.
Meridian Gutter
9.
Very Great Abyss
10.
Fish Border
11.
Little Merchant
Lu 1

"Central Residence" Zhongfu
IX 1

Middle Palace (Chungfu)

Central Treasury, Central Hall
35
Function:
510
Location:
Entry; Alarm/Mu point of IX,

DISPERSES HEAT IN THE CHEST
Relaxes Chest,
Tonifies Zong Qi,
Tonifies Lung Qi & Yin, Regulates Lung Qi,
Regulates Upper Jiao, suppresses cough
On the chest, on a level with the space between the 1st and 2nd ribs,
1.6 ACI inferior to IX 2.
IMAGE: As the Front Mu point for the Lung, this is the central storage place or "residence" of the
Lung Qi.
INDICATIONS:
Asthma

bronchitis

congested nose

coughing and wheezing

coughing blood and pus

excessive sweating
pneumonia
pulmonary TB
throat
blockage

tumors and nodular growths on the neck
NEEDLING:
Obliquely 0.5-0.8 cun in a lateral direction. Never puncture deeply in a medial direction.
PSYCHO-SPIRITUAL USES:
The qi of this point is one's central treasure, the qi given by one's ancestors. This point helps get a
person in synch with the "breath of the universe".
OTHER: Works well for asthma and chronic bronchitis, emphysema, night sweats
Lu 1 is a communicating point with the Spleen channel, the place where the Ying Qi starts its cycle
through the channels
First aid: drowning
Spirit: Goes right to opening the spirit. One enters through the middle palace into the inner palace. The
palace where god resides, it contains the essence of god. Brings security and restores connection with god and
nature, give inspiration. For the person who is out of touch with the breath of heaven, where there is no quality
or essence. When a person is overcome with grief this point helps move through the tears. Goes directly to the
source of grief. A really special point, the Receiver of Qi. If its not there the lungs couldnt function. The whole
thing is about the light, the heavens coming in. The richness and joy of the palace should be felt every time we
breathe in, the spirit bathes us with every breath with the quality of being able to take in. Good for Metal CF
who is stuck, rejects praise or respect, who is inert or dead. Welcomes a person home to their sense of self.
When metal is stuck the person rejects quality. Being able to receive praise and taking in pleasure of whats been
done.
Middle is central to spirit, when person doesnt know where to go next. The channels origin is ST (middle
burner). Also good for stuttering and sensation of energy rising to the top of the body.
Lu 2

"Cloud's Door" Yunmen
IX 2

Cloud Gate (Yunmen)

35
Function:
510
Location:
Dispels Lung Heat, Smoothes the Function of the Joints, Drains Heat in
Joints, Disinhibits Joints, Eliminates Anxiety
On the chest, in the depression which is found inferior to the clavicle
and medial to the apex of the coracoid process.
IMAGE: The "cloud" refers to upper body or heaven's energy. The Qi of heaven and earth meet at the
clouds. Cloud is also a name for the many small connecting channels of the Lung which meet here, and
for the Kong Qi which enters the chest from the outside air.
INDICATIONS:
asthma

chest painful or depressed

cough
inflammation of the shoulder joint
NEEDLING: Obliquely 0.5-0.8 cun in a lateral direction. Never puncture deeply in a medial direction.
Cloud's door is for the person who's walking around in a "cloud". (The palace the emperor lived in was
called "the imperial palace of a cloudless heaven", a place never obscured by clouds or confusion. Also
for someone with heavy grief.
Spirit: Useful when person is living under a dark cloud, the world is a very grey place and has lost its color, the
person may find the world a difficult place to be in. They look up to the heavens but they cannot see the light of
the sun and blue sky above them. The cloud may be so low that perhaps they cannot even see the highest
branches of a tree or the birds flying overhead. Mental clarity has completely vanished through their loss of
contact with their spiritual essence. A person may feel as though they are not clear at all of what they are doing,
spiritually, mentally and physically. Their mental outlook is not in touch with the quality of middle palace because
there is a cloud hanging over them, they are nearly well, but fuzzy and not clear.
Very powerful for depression, heavy grief or if person is closed off. Clouds stand between the person and the
heavens and here is the gate through them. People who always start with I cant this point clears away the
murk of confusion and darkness and shows them that they can.
Opening gate for mental clouds and fogginess when person is having difficulty seeing and feeling joy and
brightness in life and are preoccupied with whats going wrong.
Excellent for depression and heavy grief provides renewed contact with spiritual light within and seeing the
richness of life again.
Lu 3

"Heaven's Residence" Tianfu
IX 3

Heavenly Palace (Tienfu)

Celestial Storehouse, Palace of Heaven
46
X
Function:
Window of the Sky
Location:
On the anterolateral surface of the arm, on the lateral border of

the biceps, 6 ACI proximal to the flexure of the elbow. To find,
the arm must be extended and rotated laterally at the shoulder
joint, and the forearm fully supinated (anatomical position).
Disperses Wind Heat, Regulates Lung Qi
IMAGE: Tian fu is a name for the breasts. This point is said to touch the nipple when the arm is folded
in toward the chest.
INDICATIONS:
asthma

bronchitis

nosebleed

pain in medial upper arm
NEEDLING: Perpendicularly 0.5-1 cun.

The character for palace, "fu" is the place in the palace where the imperial records are kept on each
individual. Twelve gods live in the big dipper and they give each of us a contract to fulfill in this life.This
is the palace in heaven that keeps the records how each person is doing in terms of fulfilling their
contract with the dieties which hand out their destiny. So this point would be used for those needing to
get "on track" with their destiny, their potential.
OTHER: Window of Sky Point: connects mind with body.
emotional problems due to a lung imbalance

for people who speak to themselves or won't
speak at all
possessed by a devil
confused, forgetful, depressed

nosebleeds
thirst

carbon monoxide poisoning
this point is responsible for the storage of respiratory gas
classically not recommended to moxa
First aid: poison, especially CO2 poisoning
Spirit: Deals with the quality of spiritual essence the palace of the spirit and soul, the creator. A palace where
the spirit can be fed, nurtured and revitalized, where all that has defiled it can be cleansed. Think of how the
spirit moves through the middle palace and cloud gate to this wonderful palace. One of the most dynamic and
spiritually uplifting points of the body. Can bring a person back into a lifestyle that is more meaningful, show
them more of the essence of life which they have been missing. This point has a powerful psychological effect on
all emotional problems arising from Lung disharmony depression, claustrophobia, agoraphobia, mental
confusion and forgetfulness. Very much making it possible to receive and let in. About their relationship to the
rest of the universe, to what goes on outside themselves. This point is about trust, communication, receptivity,
the place that is safe, one has what is needed. The emperors palace which brings clarity, peace, and stability to
someone in darkness, and confusion. May need to take a person there only once and they will able to live for a
long time on what they find there. There is some danger in opening this point too soon, may cause blindness and
craziness. Important mental point for balance. Increases the capacity to receive, let in, open their relationships to
the rest of the universe.
Lu 4

"Gallantry" Xiabai
IX 4

Valiant White (Hsaipai)

Guarding White
35
5
Function:
Regulates Qi & Blood, Sedates Pain
Location:
On the anterolateral surface of the arm, on the lateral border of the

biceps, 5 ACI proximal to the flexure of the elbow with the arm
extended.
IMAGE: Also known as "Clamp White" or "Protect White." The Lung ("white" or "metal") is said to be
"clamped" between the two arms.
INDICATIONS:
asthma

bronchitis

nosebleed

pain in medial upper arm

Spirit: Like a source point to the first three points. It is a generalized spirit point. Epitomizes all that metal
stands for, will give anything other Lung points will, but to a lesser extent. Wonderful cleansing point,
supplements LU 3 with solidity and essence. More mental than spiritual use in spring for courage and quality.
Purest white, radiant quality of metal, valiant in the pure intention. Offers cleansing, revitalizing, freedom and clarity.
Lu 5

"Cubit Marsh" Chize
IX 5

Outside Marsh (Chihtse)

Cubit Marsh, Pulse in the Arm, (sea point)
35
Function:
35
Location:
He Sea: Water; Sedation; Point of Ho (autumn)

Drains heat in the lungs
Suppresses rebellious Qi
Regulates the lung
Clears lung Fire, Moistens Dryness
Moves Qi Down, Regulates Fluid Pathways Relieves Exterior
Opens the Bladder
Tonifies Lung Qi and Yin,
Clears and opens the Lung,
Relaxes the Chest, Disperses Wind Heat
Promotes expulsion of phlegm
Benefits the joints
On the elbow, approximately 1 ACI lateral to the tendon of the biceps,
medial to the brachioradialis muscle.
IMAGE: "Cubit" is a term for the elbow, and "Marsh" is a description of the Qi as it spreads out at this
point, and a reminder that this is the water point on the Lung channel. "Chi" is also a Chinese
measurement, about a foot long. The ulna is called "chi bone" (as it is that long) and the elbow is also
sometimes referred to as "chi."
INDICATIONS:
asthma (esp. acute)
bronchitis
chest pain
coughing

erysipelas
fullness in
chest
pleurisy

pneumonia
spitting blood
swelling & pain in the throat (w/ cough)

swelling and pain in elbow and arm
throat blockage
OTHER: Good point for excess Lung heat: for disease gone deeper into the Lung
itself
trouble breathing in or out; shortness of breath
irritability
person who cries
easily
axillary abscess

lymphatic swelling
sedation point on the lung channel

Spirit: Good for chest colds. Expels dampness for lungs. A very important point within the metal meridian
giving determination and flexibility to the LU official. Excellent for depression, weeping and sorrowful.
A marsh is where Qi flows tend to slow and spread out before continuing along the path. For fluidity, flexibility
and determination (water within).
LU 6

"Opening Maximum" Kongzui
IX 6

Greatest Hole (Kungtsui)

Collection Hole, Extreme Aperture
Function:
Location:
Xi Cleft
Regulates & Suppresses rebellious Lung Qi
Cools blood heat, stops bleeding
Moistens Lung, Clears Lung,
Relieves Exterior, Stimulates Sweating
Regulates Pharynx
On the anterior surface of the forearm, 7 ACI proximal to IX 9, lateral to the
brachioradialis muscle.
IMAGE: Also translated as "Collection Hole", "Extreme Aperture", or "Biggest Hole" A reference to
the Xi Cleft point's function of storing excess channel Qi, & this point's ability to accommodate it.
"Hole" may also be a reference to the throat and Lu 6's ability to treat diseases of the throat.
INDICATIONS:
absence of sweating
asthma

belching

coughing

headache
hemoptysis
loss of voice
pain in elbow and arm

pneumonia (w/ Lu 5)
sore throat
tonsillitis
NEEDLING: Perpendicularly 0.5-1 cun
POINT COMBINATIONS: With Lu 5 for Lung heat pneumonia
OTHER: Similar to Lung 5, but especially for bleeding.

Pneumonia, coughing,
and high fever
Xi-cleft points are often used for bleeding.
Can also be used for other
bleeding: nosebleed, bleeding hemorrhoids.
Spirit: For extreme depletion and emptiness. Good mental and spirit levels when there is a depth of grief
that needs to be filled. Accumulates great wealth and quality like LU 9. Use when there is a sense of grief,
something lacking or missing a void that needs to be enriched and filled. Powerful spirit point good to get
warmth into the meridian. Good for acute chest problems.
Channel Qi gathers here and can become excessive. For a sense of grief, something lacking or missing, a void
that needs filling.
Lu 7

"Broken Sequence" Lieque
IX 7

Narrow Defile (Liehchueh)

Broken Sequence, Eminent Vacancy
23
Function:
35
XP6
Location:
Luo point
Confluent point of Conception Vessel
Exit point
Junction; Master point of Ren Mo;
Coupled point of Yin Qiao Mo
Opens up the Lungs, regulates Lung qi
Clears and regulates the Ren channel
Disperses Wind
Relieves exterior and causes sweating
Stimulates the Wei Qi
Transforms phlegm
Opens the Bladder
Opens the water channels, invigorates collaterals, frees the connecting
vessels
Descends and disperses lung qi
Benefits the nose
On the anterior surface of the forearm, _ to 1 ACI proximal to IX 8,
medial to the brachioradialis tendon, where you fall into a depression.
(2 ACI proximal to IX, just lateral to the radial artery).
IMAGE: "Broken Sequence" refers to a disturbance in the flow of Qi, which is broken because the luo
channel begins here. "Lieque" is also an ancient name for lightning, a reference to the strong sensation
of Qi at this point when needled correctly.
INDICATIONS:
asthma

blood in the urine

limbs
facial paralysis
headache

throat
urticaria

wind rash
coughing

hemiplegia

diseases of the wrist joint

edema of the
stiff neck

swollen pharynx/ sore
NEEDLING: 0.3 - 0.5 cun obliquely upward

OTHER: Paired confluent point: K 6 of Yin Qiao
Main point for external Wind:
strengthens the dispersing function of the Lung; sends Qi and fluids down, as in upper body
edema
Maciocia: Calms the Shen and settles the Po

Main point for common cold,
rhinitis, sinusitis headaches caused by external Wind; hives
Used a lot for chronic sore
throat with its paired confluent point, Kid 6
fatigue-- used to build energy of the body
pruritis, dry
skin, wind heat skin problems
Spirit: Slight interruption in Qi flow because of junction. Similar effects as XII 21, tends to harmonize all
officials with each other, especially partners. Almost everything can be treated with LU 7, it brings all officials
together and brings harmony and balance to the other yin meridians on the arm. Also effects sex hormones.
Good emotionally for worry, grief, sadness, especially when the person bears it in silence, can stimulate beneficial
outpourings of repressed emotions. Release physical tension in the shoulders, shallow breathing, feeling of
oppression in the chest, calms the mind. Middle of palms always hot and painful with pressure.
Lu 8

"Across the Ditch" Jingqu
IX 8

Meridian Gutter (Chingchu)

Passing Ditch, Channel Ditch, Flowing Gutter
23
Function:
Location:
Jing River: Metal

Horary Point
Metal; Horary 3am-5am;
Point of Ching (late summer)
Opens Lungs, Moves Qi Down, Disperses Wind,
Opens the Chest, Relieves Exterior
On the anterior surface of the forearm, 1 ACI proximal to IX 9, (upon
the radial artery) just medial to the brachioradialis tendon.
IMAGE: The Qi of the Lung channel passes "across the ditch" of the depression at Lu 8. "Jing" is also a
reference to Lu 8 being a Jing River point.
INDICATIONS:
asthma

bronchitis

chest pain
NEEDLING: Perpendicularly 0.1 - 0.3 cun. Avoid the radial artery.

OTHER: Dr. Shwery has gotten immediate results with laryngitis with this point
First aid: electric shock
Spirit: Unclogs the gutters so things can flow, clearing out on all levels. Good for cynicism or a person full of
shit. Cleansing, moving, relieving mental constipation and grief.
Concerned with bringing in the vital Qi energy, the essence, the quality of the air to enhance and enrich out
spirits and our minds and bodies. Gets rid of dead leaves and rubbish, carries away poisons and revitalizes the
BMS, shakes up the official with a poker. Good for detoxifying on all levels. Can be used on any CF when trying
to cleanse. May see spots, boils, colds, mucus and bowels blocked.
Lu 9

"Great Abyss" Taiyuan
IX 9

Very Great Abyss (Taiyuan)

Great Abyss, Great Gulf
Function:
Location:
Shu Stream: Earth

Yuan Source point
Influential point of Vessels
Earth; Tonification; Source;
Point of Yu (summer); Assembly point
for meridians (vessels); Reunion of arteries and veins
Eliminates Wind and transforms phlegm
Regulates the Lungs and stops coughing
Opens & Moistens Lungs, Tonifies Lung Yin,
Clears Lungs, Regulates Pharynx,
Clears Channels & Collaterals, Opens Orifices,
Transforms Damp or Dry Phlegm,
Smoothes the Pulses
On the anterior flexure of the wrist, between the radius and the
scaphoid bones, medial to the brachioradialis tendon.
IMAGE: The Lung channel Qi moves deeply into the flesh here, as if falling into a "great abyss."
INDICATIONS:
Asthma

bronchitis
chest pain
coughing blood

diseases of the radial side wrist
joint
headache

influenza

pain in the eyes/membrane on the eye

pertussis

pulmonary TB

toothache
NEEDLING: Perpendicularly 0.2 - 0.3 cun. Avoid the radial artery.
OTHER: For chronic and deficient Lung problems
important point for phlegm: can be used as an expectorant, but may just decrease coughing. Not
used as much for dry hacking yin deficient cough.
deficient Lung Qi-- used as a tonic

fatigue
can use to bolster a weak pule (influences
vessels)

tonification point on the lung channel

claustrophobia

to influence trachea
( Dr.Voll point for tracheal CA.)
First aid: asphyxia, collapse, concussion, food poisoning, insensibility, poison, shock
Spirit: Depth of loneliness use with great care and by invitation only. It is the Mother feeding the child. A
reunion point for arteries, veins, use the point where there is a complete lack of order. No rhythm or regularity
to the pulses they are so unstable that they are difficult to read. Gives a cleaner picture of pulses especially if
they do not fit the patient. Invites the Mother and Father (earth and metal), especially if abyss has formed
between them. When a person is really going under on a spirit level life is going to hell, losing self in the
abyss.
Lu 10

"Fish Border" Yuji
IX 10

Fish Region (Yuchi)

Fish Border, Fish Line
35
Function:
Location:
Ying Spring: Fire

Point of Yung (spring)
Cools heat in the Lungs
Benefits the throat
Regulates Lung, Moistens Lung, Lowers Fever,
Harmonizes Stomach, Sedates Pain, Sedates Cough,
Dispels Wind, Causes Sweat, Clears Heat.
On the palmar surface of the hand, mid-way between the end
st
processes of the 1 metacarpal bone on the medial edge of the
thenar eminence.
LOCATION: On the ulnar side of the midpoint of the 1st metacarpal bone, on the junction of the red
and white skin
IMAGE: The thenar eminence where the point is resembles the belly of a fish, and is called "Big Fish."
The pad on the palm below the little finger is the "Little Fish."
INDICATIONS:
abdominal pain

asthma

coughing

emotional disturbances

fever
hemoptysis
hoarseness
infantile malnutrition syndrome

laryngopharyngitis
loss of
voice
pain in chest and back

spitting blood
throat blockage

tidal fevers
tonsillitis
NEEDLING: Perpendicularly 0.5 - 0.8 cun.
OTHER: Important point for sore throat
to induce sweating
influences intestines
promotes lactation
"In Lung troubles, needles Lu 10 and
Kid 3." (Nei Jing)

Spirit: Brings warmth to the Father itself this fire is greater than any volcano. One of the most powerful
points in the body. In earlier days the fish symbolized the father (god) and this point makes the connection
between the patient and god. Brings tremendous warmth and heat to the BMS. Helps a person see that it is
worth getting well, when a person has been blind to the warmth and comfort they need. Not dissimilar to LU 1,
enriching and nourishing. Use with moxa if the lungs have gone cold. People may cling too much to the Mother
(food) but we need to spend time with the Father (air). This point is also good when metal is cold, brittle and
inert. Brings the warmth of fire into metal helping the dont touch me cut off person who is locked up inside,
lacking emotional warmth and receptivity, too desperate to communicate with the heart within. Use when grief
gets so dense, inert, heavy, frozen that it is all the person can feel, this point will let them know that there is joy
in the midst of all that they are bearing. Way to lighten up the grief. Moves cold, cut-off metal to a warmer and
better place.Vertigo, great thirst.
Moxa only after years of practice there is a danger of melting the metal with the fire. Metal must be the
correct temperature to function it conducts heat well but doesnt retain it for long.
Lu 11

"Lesser Merchant" Shaoshang
IX 11

Little Merchant (Shaoshang)

Lesser Shang, Lesser Metals Note, Scanty Business
Function:
X
XP7
Location:
Jing Well: Wood

Ghost point
Wood; Point of Cheng (winter)
Cools the Lungs
Benefits the pharynx
Revival from fainting
Builds Wei Qi, Clears Rebellious Qi, Moistens Throat
Regulates Rebellious Qi in the 12 Channels, Calms Spirit
Restores Yang, Dispels Wind Heat
Radial nail point of the thumb
IMAGE: Also translated as "Lesser Shang" or "Lesser Metal's Note." Shang is an ancient Chinese
musical term which corresponds to the metal element. This is the most distal point on this metal
channel.
INDICATIONS:
apoplectic delirium

cervical swelling w/ throat blockage
common cold
coughing

fainting

infantile digestion
mumps

parotitis

pneumonia
psychosis
stroke

tonsillitis
NEEDLING: 0.1 cun. Or prick to cause bleeding.
OTHER: Main point for tonsillitis
used a lot for sore throat
nosebleeds
builds Wei Qi

moxa
classically not recommended to
First aid: convulsions, insensibility, sunstroke.

Spirit: Supplies enough Qi to get by with. Like the corner shop where one goes when they run out of
necessities gives temporary support, often used early in treatment. Relief from tension, worries, asthma, chest
complaints. Has a tremendous calming effect on a person because you are able to fulfill some of the fundamental
needs of the body, mind and spirit. Can help person get over a crisis period, critical stage.
Grief and anger at the same time. This point provides a little of something which brings a quality of growth,
flexibility and malleability. A reduced amount of Qi at distal end of the channel.
This point provides the connection between wood and metal, the quality of a metal CFs growth and planning will
be affected.
Best point for children with tonsillitis over the age of 7 (JR)
Arm Yang Brightness Large Intestine Channel

PRIMARY CHANNEL
Begins at the radial side of the tip of the index finger and proceeds upward between the
first and second metacarpal bones of the hand. Passes between the tendons of the extensor pollicis longus
and brevis at the wrist and continues along the radial margin of the forearm to the lateral side of the
elbow. Rises along the lateral aspect of the upper arm to the shoulder joint, then crosses behind the
shoulder following the anterior margin of the acromion before turning upward. Just beneath the
spinous process of C-7, the channel enters directly into the supraclavicular fossa and connects with
the Lung before descending across the diaphragm to the Large Intestine.
A branch separates from the main channel at the supraclavicular fossa and moves upward through the
neck, crosses the cheek and enters the lower gum. From here it curves around the lip and intersects the
same channel coming from the opposite side of the body at the philtrum. The branch finally terminates
at the side of the nose.
Another branch descends to St 37, the Lower He Sea of the Large Intestine. Channel connects with
the Lung and also joins directly with the Stomach.
CROSSING POINTS: DU 26, DU 14, SI 12, TB 20, St 4
SYMPTOMS ASSOCIATED WITH THE EXTERNAL COURSE OF THE CHANNEL
Fever, parched mouth and thirst, sore throat, nosebleed, toothache, red and painful eyes, swelling of the
neck, pain along the course of the channel on the upper arm, shoulder, and shoulder blade, motor
impairment of the fingers.
Abdominal pain, intestinal noises, loose stool; sometimes accompanied by shortness of breath and
belching.
DIVERGENT CHANNEL
After separating from the primary channel on the hand, this channel continues upward across the arm
and shoulder to the breast. A branch diverges at the top of the shoulder, enters the spine at the nape of
the neck, and proceeds downward to join with the Large Intestine and Lung. Another branch ascends from
the shoulder along the throat, emerging at the supraclavicular fossa where it rejoins the primary channel.
LUO CHANNEL
Separates from Primary channel at Ll 6 on the wrist and joins with the Lung channel at Lu 9. Another
branch follows the arm to the shoulder, crosses the jaw and extends to the teeth. Another branch separates
at the jaw and enters the ear region.
Symptoms of Luo Excess: toothache, deafness
Symptoms of Luo Deficiency: sensation of coldness in the teeth, fullness and congestion in the
chest.
MUSCLE CHANNEL
Originates at the tip of the index finger and connects at the dorsum of the wrist. Ascends across
the forearm and connects at the lateral aspect of the elbow the up the arm to connect at the shoulder.
A branch encircles the scapula and attaches to the spine. The main channel proceeds from the top of
the shoulder to the neck where a branch separates and connects at the side of the nose. The main
channel continues upward, anterior to the Small Intestine muscle channel, and crosses over the head,
connecting at the mandible on the opposite side of the face.
Pathological Symptoms: Stiff, strained, or twisted muscles and pain along the course of the
channel, inability to raise the arm at the shoulder, inability to rotate the neck from side to side.
SUMMARY: LARGE INTESTINE

Phone #: (467) L.I.-1-2-3-5-11
Tonification point: L.I. 11
Sedation point: L.I. 2
Horary point: L.I. 1
MAIN POINTS: L.I. 4 and L.I. 11..........often used together

L.I. 4....... stronger for Wind/Qi
L.I. 11..... stronger for Heat/Blood
L.I. 5 headaches (L.I. 4 used more), stop smoking
L.I. 6 facial edema, breathing
L.I. 7 mouth & tongue inflammations
L.I. 8 Small Intestine
L.I. 9 Large Intestine
L.I. 10 Stomach and abdomen pains
L.I. 11 especially for high fevers
L.I. 14 eye problems/ psychic powers
L.I. 15 shoulder problems
L.I. 16 spitting/coughing blood
L.I. 18 used more than 17 for local problems
L.I. 20 sinuses/ Wind Heat
LARGE INTESTINE
Letting go means many things attitude, position, way of being in a situation that is not engaging life in the fullest
way, allowing things to be imperfect
Unallowing of situations as it is
Negativity that pollutes the BMS when not in balance is immense things are never good enough, not good
enough.
Metal is about the exchange through the skin between environment and the interior. Pores being able to
breathe, allowing for life to cross over, flow into ones own body.
Loss gap between what was or might have been and what is now.
Guilt is not movement, it is stagnation, non-moving energy the positive guilt is regret, where acknowledging it
allows movement, letting go of that which was inadequate or not perfect in some way.
If a person does not let go of loss lack of self-respect, broken, empty, weighted down.
Remember this is not a season to rush for answers, just let go and hen the time comes things will happen, no
action at all (wu wei) is often the best action.
Grants the capacity for letting go and change.
Where unfinished business is allowed closure.
Self-worth.
1.
Merchant Yang
2.
Second Interval
3.
Third Interval
4.
Joining of the Valleys
5.
Yang Stream
6.
Side Passage
7.
Warm Current
8.
Lower Side
9.
Upper Angle
10.
Arm Three Miles
11.
Crooked Pond
12.
Elbow Bone
13.
Arm Five Miles
14.
Outer Bone of the Arm
15.
Shoulder Joint
16.
Great Bone
17.
Heavenly Vessel
18.
Support and Rush Out
19.
Grain Bone
20.
Welcome Fragrance
L.I. 1

"Trade Yang" Shangyang
X 1

Merchant Yang (Shangyang)

Merchants Note Yang, Commercial Sunlight
Function:
Location:
Jing Well: Metal

Horary point 5am-7am; Point of Cheng (winter)
Disperses Wind Heat
Benefits the throat
Stimulates Mind, Clears Yang Ming Heat,
Clears Pharynx, Opens Orifices,
Sedates Pain, Spreads Lung Qi
Clears lung fire
Calms the spirit
Radial nail point of the index finger.
IMAGE: Also translated as "Shang Yang" or "Metal's Note Yang." Shang is an ancient Chinese musical
term that corresponds to the metal element. L.I. 1 is the first point on the Large Intestine channel-both metal & yang.
INDICATIONS:
apoplectic coma

toothache
deafness

finger numb
high fever

sore throat
NEEDLING: 0.1 cun. Or prick to cause bleeding.

POINT COMBINATIONS: Bleed with L.I. 11 for tonsillitis
OTHER: L.I. 4 used more often
sometimes for acne
RS: good results for finger arthritis
classically not recommended to
moxa

First Aid: toothache
Spirit: Revitalization and resurrection point. If person is cold and cannot communicate or see clearly, this point
is good as the first step in removing the mask so they will be more honest. Person may be stubborn, withdrawn
or clogged with rubbish, this point allows the direct communication with the essence of the meridian.
Commonly used with LU 8 for cleaning stuff out on a physical level. Gives the ability to exchange something a
merchant used with LU 8 to clear things out. Clearing out stuff allows for new inspiration and for taking it to
the outside world. Sense of purity and wholeness. Good for those never good enough which can show up as
ruminating and circular because person cannot let go.
Excellent point as a first step to soften and warm a person wearing a cold metallic mask so they will be more
honest. Helps to communicate with the outside. Horary shakes up the official, brings yang if deficient of heat
and vitality. Point can assist with letting go or holding on.
LI 2

"Between Two" Erjian
X 2

Second Interval (Erhchien)

Second Space, Double Space, (spring point)
Function:
3
XP 9
Location:
Ying Spring: Water

Sedation; Point of Yung (spring)
Moistens Throat, Dispels Heat, Clears Pharynx, Dispels Wind Heat,
Stimulates Channels, Sedates Pain
On the posterolateral surface of the index finger, just distal to the base
of the proximal phalanx.
IMAGE: Also translated as "Second Interval;" a reference to this point being second on the channel.
INDICATIONS:
facial paralysis

fever
nosebleed

sore throat
toothache

trigeminal neuralgia

POINT COMBINATIONS:
ANCIENT USES:
OTHER: stuffy nose & head (not as common)

blurring of vision
sedation point: for heat constipation

CAM:
Spirit: Controls the water balance within metal. Best point for constipation, especially the hard dry kind lack
of fluid necessary for peristalsis. For the second interval of time around in life situation like career change.
Water helps to oil the rigid areas of life.
LI 3

"Between Three" Sanjian
X 3

Third Interval (Sanchien)

Third Space, Triple Space, (stream point)
Function:
Location:
Shu Stream: Wood

Point of Yu (summer)
Benefits and moistens the throat
Regulates the Bowels
Sedates Heat
Brightens the eyes
Dispels (local) wind
Resolves Constipation
Transforms Damp Heat,
On the dorsal surface of the hand, immediately proximal and radial to
nd
the head of the 2 metacarpal bone.
LOCATION: When a loose fist is made, the point is on the radial side of the index finger, in the
depression proximal to the head of the second metacarpal bone
IMAGE: Also known as "Third Crevice", a reference to this point being third on the channel.
INDICATIONS:
eyes painful
inflammation of dorsum of hand

malaria

sore throat
toothache
NEEDING: 0.5 - 0.8 cun.

OTHER: sometimes for diarrhea/gas
Mann: for someone who likes to stretch himself
Spirit: Use when a person needs space, an interval to allow what has happened in previous treatments to go
through naturally. Third interval = changes. Wood in metal assists someone stuck in anger as a reaction to loss.
Tremendous effect on children, especially with throat disorders, constipation or diarrhea.
LI 4

"Adjoining Valleys" Hegu
X 4

Joining of the Valleys (Hoku)

Adjoining Valleys, Union Valley, Meeting of Valleys
Function:
5-7
XP 1
Location:
Source point
Entry point
Point for acupuncture blackout; Center Reunion General Point of
Yang; Center of Energy
Disperses Wind,
Relieves exterior conditions
Suppresses pain and clears the channels
Aids in Labor, Benefits Tongue, Calms the Spirit, Clears Dry Phlegm, Clears
Lung Heat and Fire, Clears Summer Heat, Clears the Nose, Moistens
Dryness, Opens & Brightens Eyes, Opens the Orifices, Promotes or
Restrains Sweat, Strengthens the Wei Qi, Reduces Fever, Regulates &
Moistens Large Intestine, Regulates & Tonifies Qi, Regulates Qi & Blood,
Relaxes the tendons, Restores Collapsed Yang, Softens Hard Masses,
Transforms Dampness, (whew!)
On the dorsal surface of the hand, in the angle between the proximal
st
nd
ends of the 1 and 2 metacarpal bones.
IMAGE: Refers to the two "valleys" formed between the extensor digitorum & Extensor Pollicus
when the thumb is abducted.
INDICATIONS:
aborting dead fetus
abortion

common cold
deafness

diseases of the sensory
organs
facial edema
facial paralysis
headache

hemiplegia
"locked jaw" due to stroke

membrane on the eye

mouth and face awry
neurasthenia ( can include fatigue, nerves, anxiety,
insomnia, weak tired and irritable)
nosebleed
pain in general

pain in the eyes

scabies

throat blockage

tidal fevers
toothache
wind rash
NEEDLING: Perpendicularly 0.5 - 1 cun. Contraindicated in pregnancy.
CONTRAINDICATED IN PREGNANCY: PULLS THE QI DOWNWARD
OTHER: Very powerful Qi point

Main point for Wind and dispersing external
conditions
Main point for pain
Main point for headache: esp. frontal and sinus HA's
as well as HA from external evil

Main point for head, face, and sensory organs:
allergies, hayfever, watery eyes, acne, herpes, dental anesthesia

Main point for immunity:
builds leukocyte counts

For autoimmune disorders-- rheumatoid arthritis
CAM: for abdomen
pain, constipation, intestinal blockage, diarrhea, dysentery
First Aid: dull pains, earache, fainting, food poisoning, poison, toothache
Spirit: This point and III 59 are the best points for removing toxins and poisons from the body/mind. Both are
known as the Great Eliminator this is especially true in mental disorders. You may get an emotional discharge
after treatment as it eventually brings calmness to the body/mind. Important revival point. Very powerful point,
good to moxa. Physical level for sinuses, teeth, constipation, etc. Detoxify alcoholics and drug addicts, after
chemotherapy or overdose. Bridging the gap between what was and what is now. Nourishes and moves Qi, a
valley to gather the energy to let go when a person doesnt know what is next it is pure action of the moment.
Treatment for colds, releasing the exterior elements lodged inside. Opens pores, especially good if there is a
sense of isolation. Gives someone the energy to bridge the gap. Classic point for pain.
LI 5

"Yang Creek" Yangxi
X 5

Yang Stream (Yanghsi)

Yang Ravine, Creek of Yang
Function:
Location:
Jing River: Fire

Fire; Point of Ching (late summer)
Expels Wind and Fire
Releases the exterior
Calms Spirit
Clears Yang Ming Heat
Sedates Pain
Transforms Damp Heat
Benefits the throat
On the radial edge of the wrist, between the styloid process of the
radius and the base of the scaphoid bone, between the extensor
pollicis longus and brevis, in the anatomical snuffbox.
IMAGE: The Yang Qi of the channel moves through the "stream-like" depression in which this point
sits.
INDICATIONS:
deafness

deafness

diseases of the soft tissue of the wrist joint
eyes red & painful

headache

inability to flex arm at elbow
infantile digestion
membrane on the eye

ophthalmalgia
pain in the root of the tongue

throat blockage (sore throat)

tinnitus

toothache
OTHER: Good for smoking withdrawal
muscular strain in the back
skin problems (wind heat) with itching

headache that feels like
wearing a hat on top of the head
crazy speech and laughter
patient visited by specters

snakebite
Spirit: Powerful mental point that filters to the spirit level. Good for bringing warmth and clearing the mind.
Big detoxifying point, clean out the mental level, excess negativity, excellent with X 4. For people who see ghosts
and spirits, insanity. Brings stability to a person.
Softens and lightens metal, saying that yes this is a bog loss but it doesnt have to be all that terrible, lets find
some lightness in the moment. Particularly useful when a person has experiences of several losses at once
with too much to deal with, this point can help to manage the moment. Helps a person from getting caught in it.
Sad and inadequate, not good enough. Good for letting go of blocks which lead to depression and lethargy. For
people who dont want to hear and especially speak. Brings warmth to metal when it is cold and brittle.
Excellent for tinnitus, deafness, blocked Eustachian tubes.
LI 6

"Partial Order" Pianli
X 6

Side Passage (Pienli)

Deviated Passage,Veering Passage, Slanting Passage
Function:
5-7
Location:
Luo point
Junction
Clears the Lungs, Moistens Dryness,
Regulates the waterways (esp upper body/facial edema)
Dispels Heat & Fire
Disperses Wind, Moistens Throat
Frees Channels & Connecting Vessels
On the posterior radial surface of the forearm, 3 ACI proximal to the
flexure of the wrist, along the radius (with the arm across the chest)
IMAGE: Also translated as "Deviated Passage" or "Veering Passage", the name refers to the Luo
channel which leaves the main channel to connect with the source point of the Lung at Lu 9.
INDICATIONS:
facial paralysis

neuralgia of forearm
nosebleed

tonsillitis
NEEDLING: 0.5 - 0.8 cun. Perpendicularly or obliquely.

OTHER: Luo point: used more for the Lungs for clearing upper body waterways
Edema

difficulty breathing
tightening in chest
Mann: retention of urine
Spirit: Good mental point for confusion.
The end of a period past, passage out of time. Let go of a hard experience, end the ruminating, end the situation
in the way they have known it. Things get old freshness is needed. Put the situation behind them.
Especially good for retention of urine or feces.
Junction when person is extremely anxious, afraid, insane, suicidal the yin and yang are being torn apart.
LI 7

"Warm Slide" Wenliu
X 7

Warm Current (Wenliu)

Temperate Flow, Warm Flow
Function:
5-30
Location:
Xi Cleft
Clears Heat, disperses Wind
Regulates Stomach and Intestine
Benefits and moistens the Throat
Benefits the tongue
Regulates Spleen, Dispels Damp from Spleen
Sedates pain
Transforms Damp
On the posterior (radial) surface of the forearm, 7 ACI proximal to the
flexure of the wrist, on the radial border of the extensor digitorum
communis (with the arm across the chest)
IMAGE: The warm Yang Qi of the channel is said to "flow" or "slide" into this point. L.I. 7 is said to
cause sweating by warming the channels.
INDICATIONS:
facial paralysis

glossitis

parotitis (mumps)

sore throat
stomatitis

OTHER: Special for mouth and tongue inflammations: stomatitis, glossitis, herpes, mouth
ulcers, canker sores
Mann: for those who see devils, are good at belching, and for depression
Spirit: Commonly used to warm the LI official if metal is really cold. A person feels absolute despair and total
madness sees no good in life. Point warms the cold inert metal and releases imbedded mental level things.
Aids LI moving.
LI 8

"Lower Integrity" Xialian
X 8

Lower Side (Hsialien)

Lower Angle, Lower Ridge
Function:
Location:
Dispels Wind & Heat, Clears the Channels, Sedates Pain, Regulates Spleen &
Stomach
On the posterior surface (radial) of the forearm, 8 ACI proximal to the
flexure of the wrist, on the radial border of the Ext. Dig. Communis.
(with the arm across the chest)
IMAGE: Sometimes translated as "Lower border". L.I. 8 is near the border of the yang and yin sides of
the forearm and below the elbow.
INDICATIONS:
abdominal pain

vertigo
headache

mastitis

pain of elbow and arm

painful eyes


OTHER: Associated with the Small Intestine at ST 39
also for blood in the urine (heat in Small Intestine)
Spirit: Aids LI in moving.
LI 9

X 9

"Upper Integrity" Shanglian
Upper Angle (Shanglien)

Upper Ridge
Function:
Clears Channels, Invigorates Collaterals, Regulates Qi of Fu Organs
5-10
Location:
On the posterior surface (radial) of the forearm, 9 ACI proximal to the

flexure of the wrist, on the radial border of the ext. dig. communis.
IMAGE: Also translated as "Upperborder".

INDICATIONS:
Hemiplegia
intestinal noises and abdominal pain
numbness of arms and legs
sprain
OTHER: Associated with the Large Intestine at St 37
For a person with abdominal pain,
palpate L.I. 8 and L.I. 9 to determine location and use these points if tender
Spirit: Body/mind is telling a person to slow down, for someone who is overworked and mentally stressed.
Aids in moving LI.
LI 10

"Arm's Three Measures" Shousanli
X 10

Arm Three Miles (Shou sanli)
Function:
5-10
XP9
Location:
Expels Wind (not colds & flu, but intestinal wind, arm pain, & edema)
Regulates the Stomach
Benefits the Intestines
Benefits Digestion
Disinhibits the Intestines
Moves Qi, Invigorates Qi & Blood
Softens Hard Masses, Invigorates the Channels
Tonifies Qi
On the posterior (radial) surface of the forearm, 10 ACI proximal to the
flexure of the wrist, on the radial border of the ext. dig. communis
IMAGE: Arm Three Miles (like St 36's "Leg Three Miles") is a reference to the point's function of
increasing arm strength. This may also be a reference to L.I. 10's ability to affect all three burners.
INDICATIONS:
abdominal pain

diarrhea

hemiplegia
indigestion
loss of voice
pain in shoulder &
arm
paralysis of upper limb (stroke)

scrofula (lymph swellings)
stomach-ache
swelling of
mandible and cheek
toothache
ulcer
vomiting w/ diarrhea
OTHER: Associated with the Stomach, connected with and often used with
St 36
shoulder pain/elbow pain/tennis elbow

has more colon/intestinal indications than other
colon points. Is

mostly used for stomach/abdomen pains, ulcers, elbow problems
general
achiness/rheumatism
general circulation-- cold hands & feet
Spirit: Intellectual exhaustion. Forbidden ninth month of pregnancy. Aids LI in moving. Excellent for circulatory
disorders especially in the extremities.
LI 11

"Crooked Pool" Quchi
X 11

Crooked Pond (Chuchih)

Pool in the Bend
58
Function:
5-10
Location:
He Sea: Earth
Ghost point
Tonification; Point of Ho (autumn)
Eliminates Wind and Exterior conditions
Cools Heat and alleviates Dampness
Regulates The Blood
Benefits and moistens the Large Intestine, Benefits shoulder, Benefits the
tendons, Clears Blood Heat, Clears Channels, Clears Fire, Disinhibits the
joints, Drains bad Qi from Lungs, Invigorates the Blood, Moistens Dryness,
Reduces Fever, Regulates Lung Qi, Regulates Qi & Blood, Regulates the ying
and blood, Softens Hard Masses, Stimulates Sweat
On the anterior surface of the forearm, move from the lateral epicondyle of
the humerus toward the elbow crease over the muscle and into the first hole.
(with the arm across the chest, the point lies between the lateral end of the
elbow crease and the lateral epicondyle of the humerus)
IMAGE: The Qi of the channel "pools" here at the "crooked" bend of the elbow.
INDICATIONS:
allergies

anemia

arthritic pain in upper limb
dry & parched skin
eyes red &
painful
goiter
hemiplegia
hemiplegia
high fever
hives
hypertension (w/ St 36, excess
yang)
little menstrual flow
measles

nodular growths in the neck
paralysis

skin
diseases

throat blockage

toothache
wind rash
OTHER: Main point for skin diseases

Main point for high fever

Also a
general tonic point-- builds immune system-- for lassitude
tonification point on the Large Intestine
channel

CAM: abd. pain, vomiting, dysentery from damp
acne

constipation

Parkinson's disease, tremors
hot flashes (Dr. Shwery: good results)
Spirit: More for physical level than spirit. Generalized effect, good with moxa, gives a big pulse change. This
point treats internal devils and gives stability in epilepsy, depression and insanity. Earth within provides stability
while in the process of letting go.
Ponds are moist and fertile, good for getting rashes out of the skin, pulling the heat out. Good for poison ivy.
Eye disorders especially those with redness and pain.
LI 12

"Elbow Seam" Zhouliao
X 12

Elbow Bone (Chouliao)

Elbow Bone Hole
Function:
Location:
Clears Channels, Invigorates Collaterals, Promotes Smooth Function of

Joints
On the lateral surface of the arm, 2 ACI proximal to the lateral
epicondyle of the humerus.
IMAGE: Also translated as "Elbow Crevice". A reference to L.I. 12's location.

INDICATIONS:
pain in the elbow and arm
inflammation lateral epicondyle of humerus

lassitude

spasm or numbness of arm
NEEDLING: Perpendicularly 0.5 - 1.0 cun
OTHER: not used much other than for local tendonitis, tennis elbow
LI 13

X 13

"Five Measures on the Arm" Shouwuli
Arm Five Miles (Shou wuli)

Five Miles
Function:
Clears Channels and Invigorates the Collaterals, Benefits the Joints
Location:
On the lateral surface of the arm, 3 _ ACI proximal to the lateral

epicondyle of the humerus.
INDICATIONS:
coughing blood

pain of the elbow and arm

peritonitis

pneumonia
scrofula

Spirit: Yellow Emperor: a forbidden point to needle may cause exhaustion of energies on the 5 vital points
welling, outpouring, flowing, terminal and point of lake.
LI 14

"Arm and Scapula" Binao
X 14

Outer Bone of the Arm (Pinao)

Upper Arms Musculature, Upper Arm
Function:
3-7
Location:
Clears the channels and the vision

Brightens the eyes
Dispels Wind & Wind Heat
Invigorates Collaterals
Promotes Circulation of Qi & Blood,
Stops Pain
Transforms phlegm and masses (goiter)
On the anterolateral surface of the arm, approximately 7 ACI proximal
to the flexure of the elbow, on the distal border of the V insertion of
the deltoid.
IMAGE: Refers to anatomical location

INDICATIONS:
any eye diseases

chills and fever (little used)
pain in shoulder and neck
pain in the arm &
shoulder

paralysis of upper limb

scrofula
NEEDLING: Perpendicularly or obliquely upward 0.8 - 1.5 cun
OTHER: increases psychic energies and abilities

L.I. 4
neck stiffness/ neck pain
not used for eye disease as much as
First Aid: concussion

Spirit: Connects body and spirit, inside and outside worlds. Lets the persons arms reach out for inspiration.
Used with 15 and 16 locally and for mental clarity. Clears obstruction. Mental constipation leading to mental
poisoning.
LI 15

"Shoulder Bone" Jianyu
X 15

Shoulder Joint (Chienyu)

Shoulders Corner, Shoulder Bone
Function:
Location:
Point of Yang Qiao Mo

Eliminates Wind, Heat, and Damp
Clears the channels
Benefits the shoulder
Regulates the Flow of Qi & Blood
Relaxes the Tendons
Benefits the Joints
Softens Hard Masses (goiter)
On the lateral surface of the shoulder, distal to the acromioclavicular
joint, in the conclavity between the acromion and the greater tubercle
of the humerus. (in a hollow formed when the arm is abducted)
IMAGE: Also translated as "Shoulder's Corner". Anatomical reference to the point's location on the
shoulder.
INDICATIONS:
arms lack strength
excessive sweating
goiter
hemiplegia
hemiplegia

hypertension
inflammation of shoulder joint

pain in shoulder joint
wind dampness in
shoulder

wind rash/urticaria
NEEDLING: Perpendicularly or oblique 0.8 - 1.5 cun
OTHER: Similar to L.I. 11 but not as strong

Dr. Shwery: good results with elderly
people/arthritis

dry skin/heat
Fang Yue-Miao: rubella
First Aid: apoplexy, concussion, electric shock, exhaustion, hemorrhage, head injury, insensibility, shock
Spirit: Loosens stuckness created in the mind. Provides mental clarity, releases a lot of energy to the brain. If
the person is tired, has headaches, pressure holding in there. Exhaustion, hemorrhage, insensibility, shock.
L.I. 16 "Great Bone" Jugu

6
Function:
3-7
Location:

Disperses congealed Blood
Clears the channels
Benefits the shoulder


Opens the chest

Promotes Function of Joints

Sedates Rebellious Qi

In the depression between the acromion end of the clavicle and the
spine of the scapula (from X 15 go medially 2-2 _ inches, until fall into
a hole).
IMAGE: Refers to the Clavicle

INDICATIONS:
diseases of the shoulder joint and soft tissues of the shoulder

"frightened convulsions"

nodular growths on the neck

pain in the arm & shoulder (frozen shoulder)

scrofula

spitting blood

OTHER: For congealed blood: mostly in the chest and Lungs works well for
frozen shoulder

Fang Yue Miao: Breathlessness, cough, asthma
Spirit: Moves the Blood, obstructions, joints. 15 and 16 are good together for headaches, muzziness, restricted
flow of Qi and blood. Loosens stuckness created in the mind.
Emphasis on mental level agitation, eliminating, impatience, despair.
LI 17

"Heaven's Vessel" Tianding
X 17

Heavenly Vessel (Tienting)

Celestial Tripod
Function:
3-7
Location:
Clears the Throat,

Frees Lung Qi
Regulates Qi
On the posterior border of the SCM, approximately 1 ACI inferior to X
18.
IMAGE: "Tianding" is an anatomical reference to the neck (the "vessel") which supports the head
("heaven")
INDICATIONS:
Laryngitis

paralysis of hypoglossal muscle

scrofula

tonsillitis
OTHER: Fang Yue Miao: Sudden loss of voice

Spirit: One of the strongest spirit points on the LI. Gets rid of toxins on the mind and spirit levels. Like a
window good for cleaning the vessel.
Stagnation must be removed and the vessel cleaned out in order for it to receive and be received by Heaven.
Resistance to letting go of a place. Cleans rubbish on a mental and emotional level. Helps communication with
heaven and the Father. Brings clarity and wisdom.
LI 18

"Support the Prominence" Futu
X 18

Support and Rush Out (Futu)

Protuberance Assistant, Relieve Prominence, Supporting
Process
Function:
Location:
Window of the Sky

Frees and Moistens the Throat
Opens Lung, Moves Qi
Reduces Swellings
Regulates Qi & Blood
Sedates Cough & Dyspnea
Sedates Pain,
Between the two heads of the SCM, lateral to and on a level (not a
straight line) with the middle of the laryngeal prominence, and XI 9.
IMAGE: Refers to the "prominence" of the Adam's Apple that this point is located by. This is also a
reference to the neck's function of supporting the "prominence" of the head. A "fu" is a measurement
equaling 3 cun, and L.I. 18's location is said to be 3 cun posterior to the Adam's Apple.
INDICATIONS:
coughing and wheezing

difficulty swallowing
distension and soreness in throat

excessive mucous
hoarse voice
thyroid surgery anesthesia
wheezing
ANCIENT USES: sounds in throat "like a duck"
OTHER: Mann: pain in opposite hip
Spirit: We need the ability to see that if we let go of something we will get something else better in return to
replace it. We need the trust and recognition that we will have something if we let go, perspective and balance
that e can let go and then move on. This point is good where the person is entrenched in a position that is not
helpful, something almost festering. You can see physical level effects mucous or cough stuck in the throat,
glandular, thyroid, swallowing, speech difficulties.
If the LI is overworked with clearing rubbish the person can have anger, etc. come up, the spirit of metal needs to
be touched. This point will let the light into a situation that is daunting.
For someone that doesnt even see that they are holding on, they dont even have a glimpse of the possibility of
being different and how the situation which they are holding is contributing to their suffering. Experience a high
opening. Treat if you have a sense that tears need to come.
Mental agitation, the mind being poisoned. This point will support the BMS as old rubbish is cleared. The person
may be unable to see clearly what needs to be let go and is of no service.
L.I. 19
"Grain Seam" Heliao
X 19

Grain Bone (Holiao)

Grain Bone Hole
1-3
Function:
Location:
Cleans Lung Heat

Clears the nose
Spreads the Lung Qi
Stimulates the mind and revives the Spirit
Half-way between the inferior border of the nose and the edge of the
upper lip, _ ACI medial to the nasolabial fold.
LOCATION: Right below the lateral margin of the nostril, 0.5 cun lateral to Du 26
IMAGE: Also translated as "Grain Foramen". L.I. 19 sits in a palpable depression about the size of a
grain of rice.
INDICATIONS:
extra tissue in the nose (polyps)

ulceration of the nose
facial paralysis
"locked jaw"
nosebleed

NEEDLING: Obliquely 0.2 - 0.3 cun

OTHER: toothaches
Spirit: Good for dental problems.
rhinitis
LI 20

"Welcome Fragrance" Yingxiang
X 20

Welcome Fragrance (Yinghsiang)

Receiving Fragrance
1-3
Function:
Location:
Exit
Opens the nasal passages
Disperses Wind Heat conditions
Clears Channels & Sensory Organs
Clears Fire
Dispels Wind Cold
On the face, at the level of the inferior edge of the alum, 1 fen lateral
to the alum.
IMAGE: A reference to the point's effect on, and proximity to, the nose; and it's ability to "welcome
fragrance" into the nose.
INDICATIONS:
facial paralysis

facial swelling and itching

awry
nasosinusitis
nosebleed
rhinitis

inability to distinguish odors

mouth and eyes
round worm in the bile duct
tissue in nose
NEEDLING: Obliquely or subcutaneously 0.3 - 0.5 cun

OTHER: Dr. Shwery: can cause immediate clearing of the sinuses
sinus allergies/hayfever

toothaches
snoring

Spirit: To smell the joy and beauty of life, affecting the mind/spirit. Most people think you just pick up an odor
and it is a physical thing, it isnt, it is also a mental and spiritual thing. This point is not just about the physical level
fragrance, also newness, new experience being able to come in. A fragrance can evoke memories of the past, old
experiences can be remembered without living in the past.
Being able to get through the letting go and take it all in - its a beautiful day, it smells good. Good point for
chronic or acute sinus problems, runny nose, cold.
Wind and heat arise from the inability to p[properly digest life and eliminate that which has lost its essential
value. This point disperses wind and heat. Pollution.
Leg Yang Brightness Stomach Channel

PRIMARY CHANNEL
Begins beside the nose at LI 20, then ascends to the root of the nose where it
intersects with the Bladder channel at UB 1. Descending along the lateral side of the nose, it
enters the upper gum and joins the Governing channel at the philtrum at DU 26, then circles
back around the corner of the mouth, meeting the Conception channel at the mentolabial
groove on the chin at Ren 24. From here, it follows the angle of the jaw and runs upward in
front of the ear. It proceeds along the hairline until it intersects the GB channel at GB 6.
Finally, it crosses to the middle of the forehead, parallel with the hairline, where it joins the
Governing channel at DU 24.
One branch separates from the main channel on the lower jaw and descends along the
throat, entering the supraclavicular fossa. Here it travels posteriorly to the upper back, where it
meets the Governing channel at DU 14. It proceeds downward across the diaphragm,
intersecting the Conception channel at Ren 13 and Ren 12 before entering its associated
organ, the Stomach, and connecting with the Spleen.
Another vertical branch descends directly from the supraclavicular fossa along the
mammillary line, then passes beside the umbilicus and through the lower abdomen to the
inguinal region.
Another branch begins at the pylorus and descends internally to the inguinal region where it
pins at St 30 with the vertical branch just described. It crosses to St 31 on the anterior
aspect of the thigh and descends directly to the patella. It then proceeds along the lateral side
of the tibia to the dorsum of the foot, terminating at the lateral side of the tip of the second
toe.
A parallel branch separates from the main channel at St 36 and terminates at the lateral
side of the third toe. Another branch separates from the dorsum of the foot at St 42 and
terminates at the medial side of the big toe, where it connects with the Spleen channel at Sp 1.
The channel connects with the Spleen and is directly joined with the Heart, Large
Intestine, and Small Intestine.
CROSSING POINTS: LI 20, UB 1, DU 26, Ren 24, DU 14, DU 24, Ren 12,
Ren 13, GB 3, GB 4, GB 6, Sp 1
CHANNEL
High fever, tidal fevers, flushed face, sweating and delirium, sometimes sensitivity to cold, or
pain in the eyes, dry nostrils and nosebleed, fever blisters, sore throat, swelling on the neck,
facial paralysis, chest pain, pain or distension along the course of the channel in the leg and
foot, coldness in the lower limb.
Abdominal distention, fullness or edema, discomfort while reclining, seizures, persistent
hunger, yellow urine.
DIVERGENT CHANNEL
After diverging from the primary channel on the thigh, this channel enters the abdomen,
connects with the Stomach and then disperses through the Spleen. From there, it ascends
across the Heart and follows the esophagus until it reaches the mouth. It then continues
upward beside the nose, and connects with the eye before rejoining the primary channel.
LUO CHANNEL
Separates at St 40 and joins the Spleen at Sp 3. A branch follows the lateral margin of the
tibia upward across the thigh and trunk to the top of the head, where it converges with the
other Yang channels. Another branch separates in the neck and connects with the throat.
Symptoms of Luo Excess: epilepsy, insanity
Symptoms of Luo Deficiency: flaccid or atrophied muscles in the legs or feet,
pharyngitis, sudden aphasia.
MUSCLE CHANNEL
Originates at the 2nd, 4th, and middle toes, crosses the dorsum of the foot, and
slants upward along the lateral aspect of the leg, joining at the knee. Then crosses the hip and
lower ribs before circling behind the body to connect with the spine.
Another branch separates from the first branch above the ankle and follows the tibia to the
knee. A sub-branch crosses the head of the fibula, where it joins with the GB channel at GB
34. From the knee, the branch ascends across the thigh and connects again in the pelvic region,
where it joins with the reproductive organs. Continuing upward across the abdomen and
chest, the channel connects with the clavicle then extends up the neck and around the
mouth, connecting at the side of the nose. Above, it joins with the Bladder channel to form a
muscular 'net' around the eye. A sub-branch separates at the jaw and traverses the face,
connecting in front of the ear.
Pathological Symptoms: Strained muscles of the middle toe, twisted muscles in the
lower leg, spasms or hardening of the muscles in the foot, twisted muscles in the thigh, swelling
in the anterior pelvic region, hernia, spasms of the abdominal muscles, strained muscles of the
neck and cheek, sudden appearance of mouth awry with inability to close the eye because of
muscle spasm, muscles of eyelid flaccid, preventing their opening (a Hot symptom), muscles of
the cheek tightly contracted, pulling on the sides of the mouth ( a Cold symptom), muscles of
the cheek flaccid and unable to contract, causing mouth to appear awry (Hot symptom.)
SUMMARY: STOMACH CHANNEL

Phone # (42 40 34) ST-45-44-43-41-36
Tonification point: ST 41
Sedation point: ST 45
Horary point: ST 36
St 25
any intestinal problems/reproductive organs
St 28
urinary system & fluids-- hot disorders
St 29
reproductive system-- cold disorders
St 30
building Yuan,Ying, nourishment, absorption
St 34
pacifies excess heat in stomach-- accumulation or stagnation
St 36
deficiencies-- primarily digestive
St 37
digestion, esp. dysentery, diarrhea, drains chest & upper abd. fullness
St 38
frozen shoulder
St 39
intestinal problems/pain/blood in urine
St 40
phlegm/mucus/spirit
St 41
Yin deficient Heat/ facial edema
St 43
gas/belching/wind
St 44
drains heat/tonsillitis/TB/fevers
St 45
hangovers/ dream-disturbed sleep
STOMACH
Is there bounty and fullness present in their lives? (may not allow self to have what they really want, deprive self
of own fullness, when earth out of balance) Raises appetite for food, life I dont have what I need. I am
abandoned, disappointment = sadness of earth Unable to ask for help When ST depleted, takes from SP Yin
reserves Grants the 5 tastes Holds the grain Rottens (active) and Ripens (prepares food for use by the SP)
Transforms into Blood and Qi flesh Should be filled
Energy moves downward out of balance may lead to rebellious Qi, regurgitation, reflux
Goal is to help them nourish themselves Sympathy rejection cannot take in, having trouble finding center When
in balance: self is nourished and in abundance, giving to others is more in balance
Wound that cannot easily be changed or do something about, sorrow and loss from not being heard/understood/
nourished XI 19, 20, 24, 25 move Qi through the middle Other points: CV 3, 4, 10, 12, BL 44, 45
1.
Receive Tears

2.
Four Whites

3.
Great Cheekbone

4.
Earth Granary

5.
Great Welcome

6.
Mandible Wheel

7.
Lower passage

8.
Head Tied

9.
People Welcome

10.
Water Rushing Out

11.
Chi Cottage

12.
Broken Bowl

13.
Chi Door

14.
Storehouse

15.
Room Screen

16.
Breast Window

17.
Center of the Breast

18.
Root of the Breast

19.
Not at Ease

20.
Receiving Fullness

21.
Bridge Gate

22.
Border Gate
23.
Great Oneness
24.
Lubrication Food Gate
25. Heavenly Pivot

26. Outside Mound
27. Great Might
28. Water Path
29. The Return
30. Chi Rushing

31. Thigh Border
32. Prostrate Hare
33. Yin Market
34. Beam Mound
35. Calf Nose
36. Leg Three Miles
37. Upper Great Void
38. Branch Opening
39. Lower Great Void
40. Abundant Splendor
41. Released Stream
42. Rushing Yang
43. Sinking Valley
44. Inner Courtyard
45. Hard Bargain

St 1

"Contain Tears" Chengqi
XI 1

Receive Tears (Chengchi)

Contain Tears, Tear Container
1-3
Function:
Location:
Expels (local) wind & fire

Brightens Eyes
Improves Vision
Entry; Point of Yang Qiao Mo
On the cheek, immediately superior to the infra-orbital foramen, on the
inferior border of the orbit, in line with the center of the pupil with the
eye looking straight ahead.
IMAGE: Also translated as "Receive Tears". An anatomical reference to the point's location directly
below the eyeball.
INDICATIONS:
Acute & chronic conjunctivitis

convergent squint (esoptropia)

the optic nerve

keratitis

astigmatism
cataract

color blindness
glaucoma

hypermetropia

inflammation or atrophy of
myopia

night blindness

retinitis pigmentosa
NEEDLING: Gently lift the eyeball upward with the left thumb (if you're right-handed) and carefully
and slowly needle perpendicularly 0.5 - 1.0 cun along the infraorbital ridge. Do not stimulate the needle
with large amplitude. Moxabustion is forbidden.
OTHER: Could add almost any other eye problem

treatments
Mann: photosensitivity
Slow in responding-- takes many
Spirit: The emphasis on this point is not so much physical but more mental and spirit level to help the
processing and digesting which enriches and enhances the spirit. Improves secretions to aid the process. Allows
one to take in and receive nourishment. Inability to cry in painful situations, bring forth tears of compassion. This
point opens up the flow of Qi at the source of the ST meridian and may help to flush out undigested materials,
both physiologically and emotionally. Classic point for migraines.
St 2

"Four Whites" Sibai
XI 2

Four Whites (Szupai)

Four Brightness
1-3
Function:
Location:
Eliminates (local) wind, clears the vision

Spreads the Liver Qi
Benefits the GallBladder
Brightens Eyes
Clears Channels and Invigorates the Collaterals
Clears Parasites
Dispels Wind Cold & Wind Heat
Opens the Nose
Soothes and Relaxes the Face
Stops Pain,
On the cheek, in the depression of the infra-orbital foramen, 3 fen
inferior to the inferior edge of the orbit (ST 1).
IMAGE: Also translated as "Four Brightness." This point's function of improving the vision &
brightening the eyes allows one to see clearly (or "brightness") in the four directions. "Four Whites" is
also a reference to the four white areas around the eyes (the sclera)
INDICATIONS:
allergic facial swelling

dizziness

eyes red & sore

Facial paralysis or spasms

headache

keratitis

membrane over eye
mouth and eyes awry

myopia

round worms in the bile duct

sinusitis

NEEDLING: Perpendicularly O.2 - 0.3 cun. Do not puncture deeply
OTHER: Especially good for maxillary/ethmoid sinusitis

Mann: "For people whose
eyes feel like they have smoke in them"

watery eyes
possibly jaundice
Spirit: Smoke in the eyes, brightens the eyes to see in the four directions. Treats white areas of the eye,
redness, nearsightedness.
St 3

XI 3

"Great Seam" Juliao
Great Cheekbone (Chuliao)

Large Opening, Great Bone Hole
1-3
Function:

Dispels Wind, Invigorates Channels, Reduces Swelling, Stops Pain
Relaxes Face and Clears Obstructions
Location:
On the maxilla, directing inferior to the infra-orbital foramen, at the

level of the inferior border of the alum of the nose.
IMAGE: Also translated as "Large Opening," which refers to the depression in which the point is
located.
INDICATIONS: facial paralysis

rhinitis

NEEDLING: Perpendicularly 0.3 - 0.5 cun. Do not puncture deeply.

Spirit: Helps with acne.
St 4

"Earth Granary" Dicang
XI 4

Earth Granary (Titsang)
1-3
Function:
Location:
Point of yang Qiao Mo

Expels (local) wind
Clears (local) channels
Expels Wind & Cold, Benefits and Relaxes the Face, Removes Stagnation
4 fen lateral to and level with the angle of the mouth.
XP5
IMAGE: A reference to the mouth's correspondence to the earth element and Spleen/Stomach
channels, and its relationship to foods ("grains") & digestion.
INDICATIONS:
drooling

excessive salivation
eye tic
facial paralysis
mouth and eyes awry

muteness

spasms of the eyelid
NEEDLING: Subcutaneously 1.0 - 1.5 cun toward St 6
OTHER: toothache

herpes, mouth ulcers, gum problems
inability to speak

stiff
jaw
constipation in children

inability to eat

Dr. Pang: patients who talk too much on
the treatment table
Spirit: Eating disorders. Food and drink are stored and called on to be processed, like a storehouse. If the
storehouse is empty, in times of trouble this will lead to distress. We need something to call upon on an
emergency. So we need to ensure the granary is full, the physical, mental and spiritual store. ST is sea of liquids
and cereals. At the corner of the mouth, use for overeating, when the leg points are not holding and depletion
persists. Used when excessive chewing over problems. If you cannot fill the stomach, everything it takes in goes
out to support others cannot hold anything.
St 5 "Big Welcome" Daying

XI 5

3-5
3-5
Great Welcome (Taying)

Great Reception
Function:
Dispels Wind, Invigorates Collaterals
Location:
On the inferior border if the mandible, anterior to the masseter, in the

depression of the facial artery. (on the face under the jaw)
IMAGE: "Daying" is a classical name for the mandible.

INDICATIONS:
facial paralysis

lockjaw

parotitis

toothache
NEEDLING: Obliquely 0.3 - 0.5 cun. Avoid the artery.

Spirit: Sometimes used for spirit point when the person is closed off.
Open up and welcome life, open mouth and ask, open mouth and take a bite of life.
The name of the lower jiao is Great Reception Bone.
Sympathy rejection not welcoming nourishment coming to person, not letting it in. Person needs to open their
mouth and take a bite of life.
St 6

"Jaw Vehicle" Jiache
XI 6

Mandible White (Chiache)

Jaw Vehicle, Jaw Bone
Function:
Location:
Ghost point
Disperses wind and opens the channels
Benefits the teeth and jaws
Benefits the joints
Clears Wind and Heat and Cold
Moistens the throat and relaxes the jaw
Regulates Qi
4 fen anterior and superior to the angle o the mandible, in the
depression between the two bellies of the masseter.
IMAGE: An anatomical reference to the point's location near the angle of the mandible. Jiache is also a
classical name for the jawbone.
INDICATIONS:
facial paralysis

masseter muscle

"locked" jaw
mouth and eyes awry

parotitis (mumps)

stiff neck

temporomandibular arthritis

Toothache
NEEDLING: Perpendicularly 0.3 - 0.5 cun, or subcutaneously toward St 4

OTHER: major local point for toothache
tooth-grinding

Spirit: For Bells Palsy, or any facial neuralgia, TMJ.
facial acne
spasms of the
St 7

"Lower Hinge" Xiaguan
XI 7

Lower Passage (Hsiakuan)

Lower Hinge, Below the Jaw
Function:
Location:
Benefits Hearing
Brightens the Eyes
Clears Collaterals
Dispels Heat and Wind
Opens Orifices and stops dizziness
Stops Pain
In the depression which is inferior to the zygomatic arch and anterior
to the condyle of the mandible. When the mouth is opened wide this
depression disappears
IMAGE: An anatomical reference

INDICATIONS:
deaf-mutism

dislocated jaw

earache

facial paralysis
mouth & eyes awry

otitis media
pus in the ear
spasms of the masseter muscle


tinnitus

toothache
OTHER: TMJ syndrome

for otitis-- not as good as more local points

yawning

for excessive
St 8

"Head Support" Touwei
XI 8

Head Tied (Touwei)

Skulls Safeguard, Head Corner
Function:
Location:
Clears (head) wind

Sedates fire
Stops pain
Clears the head and brightens the eyes
Improves Vision
On the head, _ ACI posterior and superior to the natural hair line, at
the superior corner of the forehead. (above the masseter muscle)
IMAGE: An anatomical reference; Ancient Chinese are said to have fastened their hats to their heads
in this area. The name also has the meaning of protecting & supporting the Yang Qi of the 4 extremities,
as the Yangming, Shaoyang, and Yangwei channels all connect here.
INDICATIONS:
blurred vision
facial paralysis
headache

migraine headache
psychosis

sore eyes with
excessive tearing

wheezing accompanied by irritability and fullness in the
chest
NEEDLING: 0.5 - 1.0 cun subcutaneously
OTHER: Major headache point (HA located in front, sides, or top of head)
Often used for dizziness

hair loss (more successful with women)
classically not
recommended to moxa
Spirit: For people tied up in knots, mental turmoil, but also spirit. Gets energy down and out of the head,
patient may be dizzy. Key point for obsession. Place where headwear should be bound to the head, where
horizontal and vertical lines of the head meet.
St 9

"Man's Welcome" Renying
XI 9

People Welcome (Jenying)

Mans welcome, Mans Prognosis, Greetings of Man
1-3
Function:
Location:
Window of Sky
Sea of Energy
Regulates the blood and Qi
Benefits the throat
Clears Heat, Spreads Lung Qi and Stops Wheezing
Moistens the Throat, Reduces Swelling
On the anterior surface of the neck, upon the carotid artery, at the
anterior border of the SCM at the level of the laryngeal prominence,
level with X 18 and II 16.
LOCATION: At the level of the tip of the Adam's apple, just over the carotid artery, on the anterior
border of m. sternocleidomastoideus
IMAGE: In ancient Chinese cosmology, there was heaven and earth, with man situated in the middle.
The upper body was associated with heaven, the middle of the body with man, and the lower body with
earth. Thus St 9 is situated between "Heaven" and "man" and signifies "man's welcome" into heaven.
INDICATIONS:
asthma

cough & wheezing
delirium

distension & soreness in the throat
goiter

high or low blood pressure
scrofula

speech impediment
swellings on the neck
swollen
throat
NEEDLING: Perpendicularly 0.3 - 0.5 cun. Avoid puncturing the artery.
OTHER: Not a major point for asthma/wheezing
good for thyroid problems in general: hyper or
hypothyroid
good local point for sore throat
AVOID PUNCTURING THE ARTERY
Spirit: Both mental and spirit connotations. The person must really have lost their resignation before doing this
point. Great where the person has become paranoid about people not loving them, talking about them, theyve
lost touch with the reality of life. When the focus has been turned inward, there is nothing coming in, the person
has closed down. Welcome is about being there, giving what you have and receiving. The person can see that
there are things that can be different, this point lets them make a decision consciously to allow change and move
on. The person has been in a dark room for a long time and has no idea what is outside, they cannot see how
closed in they are, no clue that they are not welcoming nourishment in this point allows them to see
something they never saw before, to take in the nourishment. Main point for treating resentment built up by
being ingratiating (people-pleasing). May manifest as constriction in the throat. May empower a person who is
unable to welcome others into their process. More human window because it doesnt have heaven in the
name. Allows a person to take in the kind of nourishment and warmth that can only come from other people.
For fear of people. Wants people and cant quite let them in for tending and support, not from vulnerability.
Person may be starving on an emotional/mental level because they have no clue they are pushing others away.
St 10

"Water Prominence" Shuitu
XI 10

Water Rushing Out (Shuitu)

Water Prominence
1-3
Function:
Location:
Opens the Throat

Regulates Lung Qi, Regulates Pharynx
On the anterior border of the ACM, at the level of the cricoid cartilage,
approximately 1 ACI inferior to XI 9.
IMAGE: Also translated as "Water and Grain Hole," i.e., the "hole" (esophagus) through which water
& grain pass. "Water" may also refer to the nearby carotid artery, which if palpated is said to resemble
the movement of water.
INDICATIONS:
Asthma

diseases of the vocal cords
goiter
sore throat
OTHER: Dr.Voll: Thyroid problems
St 11

XI 11

"Qi's Residence" Qishe

Chi Cottage (Chishe)
Qi Abode
Function:
Location:
Regulates Qi, Calms Rebellious Qi

Invigorates Blood, Relaxes Muscles & Tendons, Invigorates Channels, Clears &
Regulates Pharynx
Superior to the clavicle, between the two heads of the SCM,
approximately 2 ACI lateral to the median line. (turn the head toward
the point)
IMAGE: A reference to the channel Qi

INDICATIONS:
asthma

goiter
pharyngitis
scrofula
OTHER: Dr.Voll: for thymus gland
chronic immune system problems
Spirit: Secure comfort for the BMS, someone is there waiting for you, there will be food. A person can be
totally distraught when they have lost their safety/ security. Open the Qi door to walk into the Qi Cottage to
enrich the spirit or barren earth. When the mind has gone barren, a sense of lacking and poverty, this is a place
where a person can go to get Moms hot tea, comfort and security. Associated with the chest as a house with
doors, windows, roof, etc.
St 12

"Empty Basin" Quepen
XI 12

Broken Bowl (Chuehpen)

Empty Basin
Function:
Location:
Point of Yin Qiao Mo

Opens Lung, Moves Qi Down, Clears Channels, Invigorates Collaterals,
Regulates Qi & Blood, Suppresses Rebellious Lung Qi
In the center of the supraclavicular fossa, 4 ACI lateral to the median
line and on the paramedian nipple line. (lift the shoulder to show the
space)
IMAGE: A reference to the supraclavicular fossa

INDICATIONS:
asthma

hiccoughs

intercostal neuralgia
scrofula
NEEDLING: 0.3 - 0.5 cun. Avoid puncturing the artery. Avoid deep insertion. Needle with extreme
caution.
J.C. Darrus: insomnia from nervousness, over excitation or worry,

dislikes any tightness or
squeezing around neck or waist,

logorrhea (insane babbling), grimacing
OTHER: Needle with extreme caution
Spirit: Used when things have been shattered. A sense of loss, nothing there menopause. A need to let go of
what is not needed instead of mourning, a time to change. The persons mind cannot cope with the letting go.
Very powerful, description of energetic state, the person is not getting nourishment. About containment. You
can get big pulse changes with this point. On deep pathways 7 meridians pass through here. Has a direct effect
on milk production. Really lifts deficient Qi depression (sinking), deep shattered depression, cant imagine how to
put things back together, cant even begin to ask for what is needed. Taking in and moving down. Absence of
mothering. Transforms hurt, irreparable places. Just as a broken bowl is unable to hold food, so too many people
fail to embody acquired sources of nourishment spilling neediness, worry, and inappropriate boundaries
regarding the fulfillment of own needs and the needs of others. Gives the ability to contain or receive
nourishment. For women going through menopause, abortion, and miscarriage cannot cope with the letting go
and no longer knows how to give. He container has broken and there is a sense of everything running out.
Difficulty on mental level with letting go or no longer knowing how to give. Lifts depression which is with a deep
sense of forlornness and loss (earth), cant put their life back together because it has been shattered, deep
spiritual loss.
St 13

"Qi's Gate" Qihu
XI 13

Chi Door (Chihu)
Function:
Location:
Cleans Heat
Opens the chest & relaxes the diaphragm
Regulates the Lung Qi
On the inferior edge of the clavicle, 4 ACI lateral to the median line
and on the paramedian nipple line.
IMAGE: A reference to the Qi of the channel

INDICATIONS:
asthma

bronchitis

hiccoughs

NEEDLING: Perpendicularly 0.3 - 0.5 cun. Avoid deep insertion.

Spirit: Digestive disorders may tell you that this door is closed. Lets energy through when the person is stuck
(rejecting sympathy). Unable to give or receive sympathy. If the door is closed, there is no Qi getting in. When a
person rejects an offering, especially if it was offered in earth.
Loss of smell, taste, appetite; feet perspire too much. Asthma opening the Qi and allowing energy to go
downward, allurement, allows movement and getting newness and freshness, open the door and let something in.
St 14

XI 14

"Storehouse" Kufang
Storehouse (Kufang)
Storeroom
Function:
Location:
Relaxes the Chest

Clears Lung Heat, Opens Lung, Regulates Lung Qi
st
In the 1 intercostal space, 4 ACI lateral to the median line and on the
paramedian nipple line.
IMAGE: This area is a "storehouse" for Lung Qi.

INDICATIONS:
bronchitis

NEEDLING: Obliquely 0.3 - 0.5 cun.
Spirit: A reservoir or reserve of energy, like taking someone to the larder, pantry or storage bin and letting
them choose whet they want or need. A storehouse for the spirit. A good point when you are not sure the
person is beginning to take in e. g. Reserves of sexual energy on a physical level. Use in winter when the earth is
low. Storehouse for the mind memory and subconscious.
Cant get energy due to long term deprivation, person gave out too much and may need to fill their own
storehouse. On a spirit level, person has given so much for so long. Good for anorexia earth CF maybe they
can go to the storehouse and select one thing that they can take in. For lack of appetite on all levels.
St 15

"Room Screen" Wuyi
XI 15

Room Screen (Wuyi)

Roof
3
5
Function:
Clears Wind, Clears Lung Heat, Regulates Qi, Stops Pain
Location:
nd
In the 2
intercostal space, 4 ACI lateral to the median line and on
the paramedian nipple line. (have person sit up)
IMAGE: Also translated as "Roof Screen," the point's location is at the "roof" of the breast.
INDICATIONS:
bronchitis

mastitis
OTHER: itching with pain
Spirit: Partial privacy of a screen the person is not quite ready to open up. We need to have empathy and
make the person feel at ease and secure. For someone who needs partial shielding or protecting. Breast tumors,
whole body itching
St 16

XI 16

"Breast's Window" Yingchuang

Breast Window (Yingchuang)
Function:
Location:
Opens Lung, Stops Cough, Stops Pain, Relaxes Chest, Reduces Swelling,
Cleans Heat, Moves Qi and Clears Depression
rd
In the 3 intercostal space, 4 ACI lateral to the median line and on

INDICATIONS:
asthma

bronchitis

diarrhea

intestinal noises

mastitis

Spirit: Good for a person who is unsympathetic, judgmental, lack of empathy. Hold people to our hearts when
we feel for them, bring in compassion. Has a direct effect on milk production.
Qi and breast milk pass through this point like air and like through a window. Open the window so a person
may receive and give, accept and express sympathy and compassion.
St 17

"Middle of Breast" Ruzhong
XI 17

Center of the Breast (Juchung)

Breast Center
X
X
Function:
Location:
In the center of the nipple.
INDICATIONS:
This point is used primarily as a physical mark in finding other points.
NEEDLING: Do not needle or moxa.
Spirit: Root of the breast when energy is stuck like with mastitis, not able to give milk or nourishment.
St 18

XI 18

"Breast's Root" Rugen
Root of the Breast (Juken)

Breast Root
Function:
3-5
Location:
Great Luo of the Stomach

Regulates Qi & Blood, Regulates Stomach Qi, Clears the Heart, Relaxes
Chest, Spreads Lung Qi and Opens Lungs, Moves the Blood, Benefits
Depression,
Improves Lactation
th
In the 5 intercostal space, 4 ACI lateral to the median line and on

INDICATIONS:
bronchitis

insufficient lactation
mastitis
OTHER: The Great Luo of the Stomach, where the pulse is said to "throb ceaselessly beneath the
hand"
retention of afterbirth
Spirit: Local use for mastitis, not available on all women. The root of nourishment, not being able to give and
receive.
St 19

"Uncontainable" Burong
XI 19

Not at Ease (Pujung)

Not Contained
5
3-7
Function:
Harmonizes Middle, Regulates Stomach & Spleen, Moves Qi
Location:
On the thorax, 3 ACI lateral to the median line and 6 ACI superior to
the level of the umbilicus, at the level of XIII 14.
IMAGE: This point is classically said to be used when the stomach can't keep food down.
INDICATIONS:
gastrectasis
stomach-ache

vomiting

OTHER: shrugging shoulders to breathe
Spirit: When a person is not at ease or uncomfortable in an earth way. The basic rhythm and cycles of life is
out of balance eating, sleeping, periods, etc. A persons mind might also be restless, we need times that should
be peaceful and restful. Obsessions ideas that should nourish are stuck or rush through the mind. Life is never
processed or digested, there is discomfort, stuck ideas and the person cannot get anything from it an Earth CF
might have bad news and go on about it all day because they cannot digest it further or process it. A good point
for internal agitation. The name of the point says it all insecurity, instability, uneasy because not grounded. Tied
up with worry that becomes endless mental chewing. Able to neither digests it nor spits it up. Add ST 24 and SP
16 for when the ST is blocked. Child cannot find its mom, panicky, insecure and unstable. Needing to be
comforted and held. Cannot process to gain insight from past experiences because no transformation occurred.
Especially good for children with eye disorders. For someone having difficulty gaining wisdom from their
experiences. Inability processing and digesting life, unable to solve problems.
St 20

"Support Fullness" Chengman
XI 20

Receiving Fullness (Chengman)

Assuming Fullness
5
3-7
Function:
Harmonizes the Middle, Regulates Stomach, Calms Rebellious Qi
Location:
On the abdomen, 3 ACI lateral to the median line and 5 ACI superior
to the level of the umbilicus, at the level of XIII 13.
IMAGE: Also translated as "Hold Flatulence." A reference to the point's function of treating flatulence.
St 20 is also just below the stomach, and so can be said to "support" a full stomach.
INDICATIONS:
acute & chronic gastritis

colic
indigestion

intestinal noises

stomach-ache

Spirit: For receiving the appropriate pleasure, reap the harvest, fullness if ones self. For a person who doesnt
appreciate a sense of harvest, no joy, emptiness on a deep level. Gives a feeling of work being done, a time to
pause. A good point for anorexics that reject fullness (food and nourishment). Wanting and cant get what is
needed or enough, not able to fill oneself. Sometimes not letting in, opening up to receive the fullness that is
there. Move bloated, epigastric distention through the middle moves Qi. Empower someone to experience
abundance in life rather than wallowing in feelings of neediness. For someone who lacks satisfaction with what is
a full life.
St 21

"Door of the Beam" Liangmen
XI 21

Bridge Gate (Liangmen)

Connecting Gate, Beam Gate
Function:
5 - 15
Location:
Regulates the middle energy

Harmonizes the stomach & intestines
Disperses stagnation, Calms rebellious Qi and stops vomiting, Clears
middle jiao heat, Benefits the spleen yang and raises the yang qi, Tonifies
Spleen and improves Digestion, Moves Qi and relieves pain, Regulates the
upper & lower jiao
IMAGE: "Men" is a reference to the lower esophageal sphincter at the hiatus of the Stomach, through
which food must pass. This point is also a "door" through which the Middle Qi can be regulated.
"Beam" is possibly a reference to the diaphragm.
INDICATIONS:
abdominal pain caused by accumulated Qi (specific to this point)

acute & chronic
gastritis

colic
diarrhea

nervous dysfunction of the stomach
prolapsed anus

stomach ulcers

stomach-ache
OTHER: "Door that regulates upper and lower burners"- - but Ren 12 is used more
often
hiatal hernia
undigested food in the stool CAM: anorexia

prolapses: stomach,
anal
Liver Qi stagnation
Liver attacking Stomach syndromes
Spirit: When fullness is sticking, refusing to move, no nourishment getting inside, this gate might need opening.
After going through the gate there is unity, harmony and peace. A wonderful point for someone who is moving
forward with their mind and their body or emotions are stuck. A sense of disjointedness or fracture. Good with
ST 22 and ST 24, great for people with funny tummys. Location is where grain enters the stomach.
St 22

XI 22

"Gate" Guanmen
Border Gate (Kuanmen)

Pass Gate
Function:
5 - 15
Location:
Clears stagnation in Stomach and Intestines, Stops Pain, Invigorates Spleen,

Moves Qi
IMAGE: Perhaps another reference to the "gateway" of the stomach

INDICATIONS:
abdominal distension
diarrhea

edema

intestinal noises

lack of appetite

Spirit: Mental point. Characters mean to fortify and to close the lower gate of the stomach.
St 23

"Great Yi" Taiyi
XI 23

Great Oneness (Taiyi)

Supreme Unity
Function:
5 - 10
Location:
Clears Heart, Sedates Mind and calms the Spirit, Harmonizes Stomach &
Intestines, Regulates Middle Jiao, Invigorates Spleen
IMAGE: Taiyi means "great coils," a reference to the intestines. Taiyi is also a classical reference to an
undifferentiated state of the world, which was said to exist long ago, when there was no clear division
between the sky and the earth. In much the same way the pure & impure contents of the digestive
system are said to be not yet separated at this point.
INDICATIONS:
beriberi

enuresis

hernia
insanity

intestinal pain
stomach-ache

PSYCHO-SPIRITUAL USES: mental disorders: schizophrenia, mania, withdrawal
Spirit: Like a child being fed - there two joined as one with the mother holding and loving the child, being
connected at the breast. Many people feel insecure, as though they have not really got their feet on the ground,
unloved, no richness or harvest. This point brings a person back to the breast - a harvest for BMS and restores
the great oneness. Very profound effect. Brings earth, man and heaven together. Can be used after balance is
achieved so one-ness is equally distributed.
May have a good pulse picture but person is in dire straights. This point can cement BMS together when things
are fractured and will get a true pulse picture after using it, which may be terrible.
We come through the gates at ST 21 and 22 to achieve harmony, unity and peace.
For a person whose life appears as a conglomerate of unrelated, fragmented experiences this point will
integrate the experiences and so they can move on in life. A metaphor for the center burner as the source of
post-natal Qi. Turbid and clear are divided here, at the beginning of the SI where clear ascends and turbid
descends. Where one aspect of the BMS is moving forward but others are stuck or left behind. Body and mind
may be moving at one pace, the spirit behind or ahead - not traveling together - like waiting for something to
catch up. There will be peace, harmony and unity where you arrive after moving through the gates. For great
sadness, depression, lethargic aimless pacing. A person who is always on the go and cannot settle into self, doesnt
have a clue about the concept of peace and meditation or oneness. Separated family wound (mother, father,
child), linking all back together, held in one, letting the mother earth hold you.
St 24

"Door of Slippery Flesh" Huaroumen
XI 24

Lubrication Food Gate (Huajoumen)

Slippery Fish Gate
8
5 - 15
Function:
Sedates Mind and Calms the spirit, Regulates GI System
Location:
IMAGE: A reference to the smooth flesh of the tongue and intestines. This point is classically said to
treat disorders of both the tongue & intestines.
INDICATIONS:
chronic & acute gastritis

insanity

PSYCHO-SPIRITUAL USES: CAM: Mental disorders
OTHER:
"Sour Stomach = Sour Mind."
Spirit: For people who feel bloated or full. Food lies in the stomach like a brick. This gate can help to bring
greater secretion here, helps the breaking down and processing and digesting of food. Lubricates nourishment of
BMS right in the center. If a person says that they cannot stomach something on any level. When a part of the
BMS is stuck. Feeling something right in the middle or center. It got me in the gut or I cant stomach that.
Generally brings greater energy throughout the body. If dry, fire in ST, will lead to countercurrent which is
injurious to the heart - loosing the mind as in rage, craziness (ER). Transformation not getting out of the mind
and into the body. Obsession with rehashing, eating and not getting nourished. Excessive thought like chewing
something over and over and it never gets complete. There are gates locked and things dont move through the
body, person may be eating and not getting the nourishment. Anorexia, bulimia, struggles with physical
nourishment
St 25

"Heaven's Axis" Tianshu
XI 25

Heavenly Pivot (Tienshu)

Celestial Pivot, Heavens Axis, North Star
Function:
5 - 20
Location:
Mu/Alarm point for X;

Dragon point
Regulates & facilitates the functioning of the Intestines,
Regulates Qi and eliminates stagnation
Clears Intestinal Damp Heat, Regulates Spleen/Stomach, Dispels Damp,
Tonifies Spleen Yang, Supports and warms the middle, Builds Fluids, Benefits
Stomach Qi & Yin, Tonifies Ying Qi, Regulates Channels, Moves Qi, Calms
rebellious Qi, stops vomiting, Regulates blood and relieves pain, Clears
Urinary Stones, Regulates the menses, Removes Parasites
On the abdomen, 3 ACI lateral to the median line, at the level of the
center of the umbilicus, on the lateral edge of the rectus abdominis
IMAGE: A reference to the point's proximity to the umbilicus, a place where the spirit and life force
(which can be associated with heaven) enters the fetus. Tianshu is also the name of a specific star
considered a pivoting point between the sky & earth.
INDICATIONS:
abdominal obstruction or lumps due to accumulation of Qi or Blood (could be gas)

abdominal pain

acute and chronic gastritis or enteritis

constipation
dripping of turbid
urine
dysentery (and diarrhea)
endometritis
infertility

intestinal paralysis (from sluggish
bowels to ileus)

irregular menstruation

low back pain (not a major point)

peritonitis
roundworm in the intestinal tract
vaginal discharge with blood (not major)

vomiting (from food stagnation)
OTHER: Especially good for abdominal distension and stagnation
Important point for dysentery & diarrhea
Abdominal pains of a gynecological nature
excellent for colitis/ blood in the stools

can also be used for duodenal ulcers

irritable bowel syndrome, colitis
food stagnation
Spirit: This point can help HT 1 be more effective. Ones center not holding. Good for when a person is going
through a growth period, they have improved, have lots of new, good, and exciting ideas but you need to make
sure that they are coming from a steady center. On the border of two jiao. Connecting upper and lower body
(heaven and earth). Keeping steady ground under ones feet. About anchoring stability, often used with SP 15.
Very good for rhythmic disorders. When there are a lot of ups and downs, mood swings, unstable. Good for
grounding when the earth is moving under their feet. Centers a person who is not centered in themselves but is
on the periphery, brings them back inside. The self is the pivot. May empower stability through transitions due
to its location, empowers virtue of being able to move dynamically in any direction without excessive
deliberation. For over excitement with newly gained strength. Junctions of celestial and earthly Qi.
St 26

"Outer Mound" Wailing
XI 26

Outside Mound (Wailing)

Outer Mound
8 10
5
Function:
Moves Qi, Sedates Pain, Dispels Cold
Location:
On the abdomen, 3 ACI lateral to the median line and 1 ACI inferior to
IMAGE: Also translated as Outer Mound. A reference to the point's location on the border of the
"mound" of the area below the navel.
INDICATIONS:
abdominal pain

hernia

painful menstruation

Spirit: Brings attention to the lower jiao.
St 27

"The Great" Daju
XI 27

Great Might (Tachu)

Great Gigantic
8 10
5 - 10
Function:
Tonifies Kidney Qi, Strengthens Yang
Location:
IMAGE: Also translated as "Great Fullness." A reference to the abdomen, which is sometimes
compared to a barn in its ability to store large quantities inside itself.
INDICATIONS:
abdominal pain

cystitis

intestinal obstruction
retention of urine

spermatorrhea

OTHER: Used more for menstrual pains
premature ejaculation

impotence
Spirit: The power of this element is to decrease, has to do with cycles, letting go. The mind or spirit is not
letting go, denying the power of return and harvest. Good point for revitalizing, similar to KI 12, lifts depression
and supplements energy.
St 28

"Waterway" Shuidao
XI 28

Water Path (Shuitao)

Waterway
Function:
5 - 10
Location:
Cools Damp Heat and benefits the Bladder

Dispels Damp
Eliminates Urinary Stones
Harmonizes the fluid pathway
Opens Lower Burner
Regulates the Menses
Stops pain
IMAGE: Refers to the point's function of regulating waterways & urinary system.
INDICATIONS:
ascites

cystitis

distension & fullness in the lower abdomen

heat & constriction
in the lower burner
lack of urine
nephritis

orchitis

pain leading to the genitals

urinary retention
OTHER: Commonly used for UTI's
Maciocia: For any menstrual problem due to Qi and Blood stagnation
Spirit: If there is dryness in the lower jiao, there will be no movement, activity or fluidity. The person will be
unable to conceive on a physical or mental level. Good for the processes of elimination and procreation.
Anything that has gotten stuck, obsession, the person cannot let go.
St 29

"Return" Guilai
XI 29

The Return (Kueilai)
Function:
5 - 10
Location:
Remove Blood stasis in the Lower Burner (uterus), Regulates Menses,

Warms the Uterus, Regulates Lower Jiao, Clears Lower Jiao Damp Heat,
Raises Middle Qi
IMAGE: Refers to the point's function of "returning" the menstrual cycle to a normal rhythm; also to
its function of "returning" prolapsed uterus & anus to their proper positions. St 29 is also in the area
where the divergent channel is said to "return" to the primary channel.
INDICATIONS:
colic
endometritis
impotence

menstruation
lack of menses

infertility

orchitis

inflammation of the adnexa (PID)

irregular
vaginal discharge

OTHER: More for cold conditions and gynecological conditions than St 28 (not as
good for Herpes)
Pelvic Inflammatory Disease/ endometriosis prostatitis/impotence-- good results
uterine prolapse/tilted uterus
Spirit: The person is barren and is not able to harvest the fruits of life. For a person who has a lack of
nourishment, anorexia. Ability to produce, reproduce life, the renewal of own origin.
Treatment of menstrual block, thus the return of menstrual cycle. Ability to restore tissue and position of the
uterus.
St 30

"Pouring Qi" Qichong
XI 30

Chi Rushing (Chichung)

Qis Breakthrough, Surging Qi, Thoroughfare of Energy
Function:
Location:
Sea of Nourishment point

Point of Chong Mo;
Harmonizes the Ying & Blood, Nourishes and Benefits the Lower Yin
(Orifices), Nourishes the Jing, Regulates Qi & Blood, Warms Lower Jiao
& Womb, Regulates Menses & Chong Mo, Invigorates & Holds the Blood,
Helps release Yuan Qi,
Harmonizes the Bladder, Relaxes the Tendons, Dispels Cold, Lifts the Middle
Qi
superior edge of the pubic symphysis, at the level of XIII 2.
IMAGE: Refers to the strong movement of Qi through this point. "Chong" is also the name for the
Penetrating channel, which passes through this point.
INDICATIONS:
colic
diseases of the reproductive organs
disorders related to childbirth

(gyn or digestive)

hernia
infertility

pain in the penis or testicles
excessive bleeding

POINT COMBINATIONS: With Lu 9 for post-partum depression
OTHER: Sea of Nourishment point: used a lot for digestive problems. Builds up the body's
ability to transform and transport food. If energy is rushing upwards, helps to pull it down. (The
infamous "Running Piggies.")
vomiting blood
excessive perspiration-- closes the pores & increases the Wei Qi
good for post-partum depression with Lu 9
Spirit: When theres a need to get things moving. Control of Qi going to the legs.
St 31

"Hip's Hinge" Biguan
XI 31

Thigh Border (Pikuan)

Hips Border, Inferior Joint, Gate to Greater Trochanter
Function:
3-7
Location:
To get the legs moving

Benefits the Hips
Cleans Heat
Clears Channels & Invigorates Collaterals
Dispels Cold
Dispels Wind & Damp
Invigorates Qi & Blood
Strengthens the Legs
Warms the channels
On the anterior surface of the thigh, 13 ACI proximal to the flexure of
the knee, between the vastus latralis and the rectus femoris.
IMAGE: Refers to the point's proximity to the hip

INDICATIONS:
arthritis of the knee
atrophy or blockage of muscles of thigh and buttock

inhibited movement
of the leg muscles due to

low back pain
low back pain and Cold in the knees

lymphadenitis of the inguinal lymph glands
numbness of the leg
paralysis of lower limb

sinew tension
NEEDLING: Perpendicularly 1.0 - 1.5 cun. Strong sensation down the leg recommended for wei
syndrome
OTHER: Main point for leg paralysis (wei syndrome)
St 32

XI 32

"Hidden Rabbit" Futu
Prostrate Hare (Futu)

Prostrate Rabbit, Crouching Rabbit
Function:
3-7
Location:
Dragon Point
Cleans Heat, Disperses Wind, Invigorates Channels, Transforms Damp,
Warms Channels & Dispels Cold
On the anteriolateral surface of the thigh, 7 ACI proximal to the flexure
of the knee, between the vastus lateralis and the rectus femoris.
IMAGE: Also translated as "crouching rabbit" or "prostrate rabbit." A reference to the rectus femoris
muscle, which is said to resemble a crouching rabbit.
INDICATIONS:
leg Qi (edema)

numbness of the lower limb
pain in the waist &
groin

urticaria
OTHER: Sometimes for genital herpes

measles when rash manifests on thighs

herpes

Spirit: Dissipates wind and cold and dampness in lower back
local hives or
St 33

"Yin's Market" Yinshi
XI 33

Yin Market (Yinshih)
Function:
3-5
Location:
Benefits the joints, Clears the channels, Dispels Wind & Cold, Invigorates the
Collaterals
the knee, between the vastus lateralis and the rectus femoris.
IMAGE: Qi and Blood are said to meet at St 33, in much the same way as food and goods are brought
together at a market. "Yin" may also be a reference to the fact that the stomach channel passes through
the yin (front) part of the torso.
INDICATIONS:
arthritis of knee


OTHER: Parkinson's disease

St 34

XI 34

weak legs
"Ridge Mound" Liangqiu

Bean Mound (Liangchiu)
Connecting Mound, Beam Hill
Function:
3-5
Location:
Xi Cleft
Pacifies the Stomach
Clears the channels
Clears heat
Clears the Channels
Expels wind and dampness
Harmonizes Middle
Regulates Stomach
Sedates Pain
the knee, between the vastus lateralis and the rectus femoris.
IMAGE: Also translated as "Grain Mound," a reference to the stomach being the "granary" of the body
and a reference to the "mound" of the rectus femoris muscle, through which the Stomach channel Qi
passes
INDICATIONS:
diarrhea

diseases of the knee & surrounding soft tissues

used)
stomach-ache
gastritis

mastitis (often

OTHER: For excess & hot Stomach problems: pain and burning in upper stomach, heartburn,
hiatal hernias, ulcer
mastitis point: excess in channel
blood in the stool

varicose veins
blood in the urine (sometimes)

Dr.Voll: varicose veins (good results)
excessive appetite
Spirit: gathering point of Qi of the earth.
St 35

"Eyes of the Knee" Xiyan
XI 35

Calf Nose (Tupi)

Lateral Knee Eye
Function:
Location:
Dispels Cold, Stops Swelling, Dispels Wind, Invigorates Channels, Stops Pain,
Smoothes Function of Joints, Benefits Knees, Cleans Heat
On the anterior surface of the knee, between the patella and the tibia,
lateral to the patellar tendon. When the knee is flexed, a depression
appears at this point.
IMAGE: "Xiyan" or "Eyes of the knee" actually refers to using both points on either side of the patella
together; when just the lateral point is used, the point is called "Dubi," or "Calf's Nose." This refers also
to the depressions on either side of the patella, which are said to look like nostrils, with the entire front
of the knee giving the impression of a calf's nose.
INDICATIONS:
diseases of the knee & surrounding soft tissue


leg Qi (edema)

pain of the knee

St 36

XI 36

58
"Leg Three Measures" Zusanli

Leg Three Miles (Tsu sanli)
Function:
7 - 20 XP8 Location:
He Sea Earth
Lower He Sea of the Stomach
Sea of Nourishment point
Horary point
Horary 7am-9am; Point of Ho (autumn); Center Reunion Particular
point of Energy; Greater Assembly point of the ST and abdomen;
Dragon Point (Master point between XI 36 and XI 37)
Orders the Spleen & Stomach
Regulates the Qi & Blood
Strengthens weak & Deficient conditions
Balances Stomach Yin, Benefits the Knees, Boosts Spleen Yang, Brightens the
Eyes, Calms Fetus, Clears Channels & Invigorates Collaterals, Clears Damp
Heat, Clears Edema, Clears the Lungs, Clears Thoracic Blood Stagnation,
Dispels Evil Qi,, Dispels Stagnation, Dispels Wind and Damp, Expedites
Lactation, Expels GB & Urinary Tract Stones, Expels Parasites, Generates
Fluids, Improves General Health, Prevents Disease, Raises Middle Qi, Raises
the Yang, Regulates & Moistens Intestines,, Regulates the Ying and the Wei,
Releases the Exterior, Replenishes Middle Jiao, Sedates Rebellious Qi, Softens
Hard Masses, Strengthens Spleen & Stomach Qi, Strengthens the Body,
Supports the Normal Qi, Tonifies Kidney Qi and Yang, Tonifies Lung Qi,
Tonifies Qi and Blood, Tonifies Wei Qi, Tonifies Ying Qi, Transforms Damp
On the anterior surface of the leg, approximately 13 ACI proximal to
the level of the prominence of the lateral malleolus, lateral to the edge
of the tibia.
IMAGE: Needling or moxa'ing this point is supposed to add such strength & endurance to the legs
that one is said to be able to walk "three miles" more. Three "li" is also a reference to St 36 being 3 cun
below St 35.
INDICATIONS:
abcessed breast

abdominal pain & distension
acute & chronic enteritis
acute & chronic
gastritis

acute pancreatitis
allergies (skin type, food allergies, & hayfever)

anemia

asthma

constipation or diarrhea

difficult urination
diseases of the
reproductive system
edema of the limbs
enuresis

general weakness
hemiplegia

hypertension (w/LI 11 for excess yang)

indigestion and other disorders of the digestive system
(gas, belching, vomiting, bloating)

jaundice

loss of urine
neurasthenia

seizures

shock
ulcers
vomiting (major)
POINT COMBINATIONS: With Lu 7 & LI 4 to build the basic energy of the body
OTHER: One of few points that builds Qi and Blood: dizziness, fatigue
Major point for
building Wei Qi: Qi xu symptoms-- weakness, fatigue, depressed immune system

Major
point for digestive problems: regulates secretion of HCL; increases production of pepsin
Main
point for hemiplegia/leg problems
Also gets rid of wind & damp

Nei Jing: "For excess
or deficiency of yin or yang...for all troubles of the Wei Qi."

Deficiency constipation

Important for breast problems

CAM: mental disorders, depression, withdrawn,
nervousness
Edema

Menstrual depression/ PMS
eye problems decreasing vision

deficiency headache
First Aid: acupuncture blackout, fainting, indigestion
Spirit: When used with LI 13 or each is used separately, can gain a lot of ground and cover great distances. For
people to walk and move arms freely and easily. Means for person to move on, whether physically, mentally or
spiritually. Shakes up and revitalizes the energy. Use when there is a laziness or apathy. Brings great strength and
richness to the soil. Feeds the earth in order that things can grow more richly. Feeding the muscles when
working on earth element. Sea of Nourishment point according to the Chinese it bestows longevity and
endurance, keeps one free from disease, conserves vitality and revitalizes the energy, the Official and the entire
meridian. Brings stability and security to the element. The stability of the earth within, everything comes from
the earth. The future depends on what can be digested, absorbed and used. There can be despair and concern
over the harvest. Used with moxa, this point steps up the white blood count.
Strong point for grounding, stabilizing someone at the source of their being. A good point for strengthening
resolves, structure and spiritual backbone is ST 36, BL54, GV 3, BL 10 allows the summoning of courage to
confront issues. Grounding point, the knees bear a lot and need help to bear more. Person needs to be present
to whats in front and go the extra distance. Connects to all seas, ponds and streams, good for lack of
disorders. Divine Objectivity Point, Immunization Point, Vitalization and Longevity Point. Good before,
during and after long journeys. Needle 10 minutes to lower blood pressure.
St 37

"Upper Void" Shangjuxu
XI 37

Upper Great Void (Shangchuhsu)

Upper Great Emptiness, Upper Great Hollow
Function:
3-7
Location:
Lower He Sea of the Large Intestine

Sea of Blood point
Regulates the Intestines & Stomach
Clears & cools Dampness & Heat
Eliminates accumulations and stagnation
Benefits the Spleen,
Clears Channels
Moves Food Stagnation
Regulates Qi
Sedates Asthma
On the anterior surface of the leg, 10 ACI proximal to the level of the prominence of
the lateral malleolus, lateral to the edge to the tibia.
IMAGE: Refers to the point's function of leading excess Yang Qi down. "Juxu" is also the name for a
type of horse which is said to have strong legs. "Void" may also be a reference to the hollow on the
lateral side of the shin.
INDICATIONS:
abdominal pain or distension
appendicitis
beriberi

Stomach

diarrhea

dysentery
enteritis

indigestion
leg Qi
sharp pain in the intestines
deficient, weak conditions of the Spleen &

gastritis

hemiplegia


POINT COMBINATIONS: With St 39 and UB 11 excess feeling in the upper burner, trouble
breathing. pulls the energy down
ANCIENT USES: Nei Jing: "When the Sea of Blood is full, the patient has the sensation that his body
is increasing in size."
OTHER: Sea of Blood point: used to nourish and cool the organs.
Colitis-- or any problem in large intestine
Spirit: Relates to the upper body. Someone stable but not connected. Solid on the ground, but still some
emptiness. Most of the seas empty or overflow together, if on sea is tonified, the other ones should be tonified if
they need it. One would never replenish the sea of nourishment if the sea of blood is deficient. For earth CFs
with shoulder problems, ST 37 and 39 are key points to the small and large intestines. Good for mental level
also. When used with the sea of blood (III 11, XI 37, XI 39) allows someone to fill the void that has been empty
for a long time, fills and moves at the same time. 37 and 39 relates to the LI and SI, filling the void, transformation
through the intestines, movement of food and thought, filling and moving at the same time.
St 38

"Line's Opening" Tiaokou
XI 38

Branch Opening (Tiaokou)

Narrow Opening, Ribbon Opening
Function:
3-7
Location:
Benefits Shoulder
Clears Obstructions
Dispels Wind Cold
Regulates Stomach
Relaxes Muscles & Tendons
Warms Channels
On the anterior surface of the leg, 8 ACI proximal to the level of the
prominence of the lateral malleolus, lateral to the edge to the tibia.
IMAGE: The point sits in a slender "opening" in m. tibialis anterior. Tiao is also a name for the wind of
the northeast. St 38 can be used to treat wind diseases in the lower limbs. St 38 is located between the
lower he-seas of the large and small intestines, and hence could be considered an "opening" on the
"line" between the large and small intestine.
INDICATIONS:
enteritis

shoulder

stomach-ache
paralysis of the lower limb

perifocal inflammation of

OTHER: Good point for frozen shoulder
Spirit: Used as a non-specific command point, enriches if not certain of the level. Good for shoulder trouble.
For malfunction of Qi in the stomach caused by branch opening being closed blockage in ST pulse, will come
straight up when this point is opened. Opening when there is blockage, food not descending properly. Often on
mental level, thoughts get in the way of taking and receiving, moving thoughts through the mind.
St 39

"Lower Void" Xiajuxu
XI 39

Lower Great Void (Hsiachuhsu)

Lower Great Emptiness, Lower Great Hollow
Function:
3-7
Location:
Lower He Sea of the Small Intestine

Sea of Blood point
Regulates Stomach & Intestines, Dispels Damp & Heat, Clears Wind
Dampness, Dispels Stagnation, Clears Organs, Clears Bowels, Sedates
Rebellious Qi
prominence of the lateral malleolus, lateral to the edge to the tibia.
IMAGE: This point, like St 37, has the function of bringing down excess Yang Qi.
INDICATIONS:
acute or chronic enteritis

hepatitis

paralysis of the lower limb

ANCIENT USES: Also a Sea of Blood point: The classics say that tonifying this point sends
warmth to the Bladder and Kidney
OTHER: . For dry lips, no sweat, loss of hair, or other Blood deficient signs.
good for blood in the urine (heat in Small Intestine)
Mann: diseases of the breast, lower abd. pain from diarrhea
Spirit: When a person feels empty inside, insecure, unstable, no contact with earth, this point opens up a
blockage inside like a gutter or a ditch. Energizes the lower jiao. Good where a person is frigid, poor
conception. Some people need both the voids together. When used with the sea of blood (III 11, XI 37, XI 39)
allows someone to fill the void that has been empty for a long time, fills and moves at the same time. 37 and 39
relates to the LI and SI, filling the void, transformation through the intestines, movement of food and thought,
filling and moving at the same time.
St 40

"Abundance & Prosperity" Fenglong
XI 40

Abundant Splendor (Fenglung)

Bountiful Bulge, Abundant Flourishing, Abundant Protuberance
Function:
3-5
Location:
Luo point
Junction
Transforms Phlegm & Dampness, Calms the Spirit
Clears Phlegm in the Heart Channel (Shen disturbance)
Clears Stomach Fire & Heat
Dispels Wind & Phlegm
Drains Bad Qi From Lungs
Opens the Chest
Regulates Stomach & Intestines
Sedates Asthma
prominence of the lateral malleolus, on the lateral edge of the tibialis
antrior, at the level of XI 38.
IMAGE: Also translated as "Bountiful Bulge". This point is "filled to the brim" with the nourishing Yang
Ming Channel Qi, the excess of which can flow into the Spleen channel via St 40. Fenglong also means
thunder, a phenomenon which is thought to happen when the earth has an abundance of energy.
INDICATIONS:
abnormal uterine bleeding (not major)

abundant mucous
amenorrhea (not major)

beriberi

coughing

headache (tight band around the head sensation or sinus
headache)

swelling of the limbs
vertigo
PSYCHO-SPIRITUAL USES: mental disorders: cloudiness, trouble concentrating or thinking
people who talk too much
seeing ghosts
excessive laughter
OTHER: Special action on phlegm in the body: "phlegm misting the heart" resulting in
insomnia

epilepsy

phlegm in chest -- stuffy feeling in chest, nausea, trouble
breathing

sore throat (luo vessel goes to throat)

pleurisy

withering of calves
Spirit: In order to receive a harvest one needs to work and toil, many people struggle through life and they get
no harvest at all, this is common in peoples work. This point allows a person to get a glimpse of the harvest
which can be available to them. Used for the spirit when a person doesnt feel satisfied. Good for the mental
side of earth problems ghosts, obsessions, lack of contact with earth. A plentiful supply of energy, very rarely is
it an empty reservoir. Brings up the general energy. Almost has the same effect as a Source Point because it is a
reservoir. Good point to do after ST 37 and 39 after they are filled. Classic point for clearing phlegm and damp.
Clears phlegm, especially in the head with mucus in the sinuses, if head not clear, the phlegm blocks the sun.
Harmonizes relationship between SP and ST. When the SP is full and ST empty. Ideal for a person who feels
burdened by typical forms of nourishment family, friends, career assists in the transformation of burdensome
feelings to receiving abundance. Bringing and reminding a person of the splendor and abundance of life. Seeing
the glass as half full instead of empty. Use if there are no reserves, nothing to call upon. Lack of contact with
earth, no gravity.
St 41

"Release Stream" Jiexi
XI 41

Released Stream (Chiehhsi)

Ravine Divided, Melted Creek, (river point)
Function:
3-7
Location:
Jing River: Fire

Tonification; Point of Ching (late summer); Dragon Point
Clears Stomach Heat and Fire
Supports & benefits the Spleen
Clears the Brain and Calms the Spirit
Eliminates Cold & Damp
Dispels Wind
Regulates Stomach
Stops Spasms
Transforms Damp & Stagnation
At the middle of the anterior flexure of the ankle, between the tendons of
the extensor digitorum longus and the extensor hallicus longus (the two
lateral tendons)
IMAGE: Needling this point can "release" a "stream" of Qi down the Stomach channel. "Jie" also has
the classical meaning of "untie," referring to the shoes being tied & untied in this area.
INDICATIONS:
diseases of the ankle & surrounding soft tissues

distended abdomen
drop foot

enteritis

eye diseases
headache (frontal)
nephritis

pain in foot & ankle
pain in the
mouth
seizures (not a major point)
severe palpitations
vertigo
OTHER: Mostly used for Stomach problems and facial
problems (headache, edema)
CAM: facial edema
Tonification point
more for yin deficient heat
indigestion, mild burning (not excess)
mental disorders of the depressive type
Mann: Stomach hot with incoherent speech
Spirit: Breaks a lot of blocks on the ST meridian, gets Qi flowing to the ends of the meridian (feet and mind).
Fire brings warmth to a cold and barren earth, it releases streams that come from the sea. Brings a spark of joy
to the harvest, the light of the sun on earth without bounty life is flat and disengaged. Theres a full plate, get
the spirit from it and relish the abundance, play in the sun and get out of self absorption. Collapsed within
reengage with the outer world. Its no good to have a full plate if person is not getting anything out of it, relish in
abundance, enlivening the harvest, ignites appetite, removes self-absorption, will feel sadness or absence of joy
person moldy or damp. About engagement and the mother/child connection. A place where Qi can be released
and untied. Breaks a lot of blocks on XI, getting the earth to flow to both the head and feet. For people walking
around and talking nonsense.
St 42

"Pouring Yang" Chongyang
XI 42

Rushing Yang (Chungyang)

Surging Yang, Thoroughfare of Yang, (starting point)
Function:
3-5
Location:
Source Point
Exit point
Supports Spleen & Stomach, Harmonizes the Stomach, Clears Stomach Fire,
Transforms Damp, Disperses Wind, Clears Obstruction, Regulates Face &
Neck, Sedates Heart & Mind
On the dorsal surface of the foot, (in the concavity at the meeting of
the navicular, lateral cuniform and intermediate cuneiform bones)
approximately half-way between XI 41 and XI 43.
LOCATION: Distal to St 41, at the highest point of the dorsum of the foot, in the depression
between the 2nd & 3rd metatarsal bones and the cuneiform bone
IMAGE: The Yang Qi of the Stomach channel is said to "pour" or "rush" through this point. There is
also an arterial pulse which can be felt "surging" at this point on the yang side of the foot.
INDICATIONS:
facial paralysis
fever
headache

on dorsum of foot
toothache
insanity

malaria

no strength in arms or legs

pain

Avoid the artery
PSYCHO-SPIRITUAL USES: Mann: wants to undress in public
walks around aimlessly
"monthly madness"
OTHER: Not used much
fright, palpitations
Spirit: Especially good for instability on a mental level, may show up as circular.Very grounding point, good for
someone over the top, spinning out of control, someone who likes to stand on a table and sing naked pins one
to the ground. Good for circular thinking on mental level, when nothing is getting completed. The rushing
quality of Qi. For those desperately seeking attention and warmth, unstable and ungrounded. Exhibitionists.
Entry/exit into XII unwillingness to take anything offered, stubborn refusal.
St 43

"Sinking Valley" Xiangu
XI 43

Sinking Valley (Hsienku)

Deep Valley, Sunken Valley, Cave-in of Valley, (stream point)
Function:
Shu Stream: Wood

Point of Yu (summer)
Cleans Heat
Disperses Wind
Induces Diuresis
Regulates Stomach
Reverses Rebellious Qi
Strengthens Spleen
Transforms Damp
Location:
nd
rd
On the dorsal surface of the foot, in the hole between the 2 and 3
matetarsal bones.
IMAGE: Refers to the point's location in the "valley" formed by the 2nd & 3rd metatarsal bones.Valley
also implies an ability to hold water, a reference to the point's function of treating facial edema.
INDICATIONS:
abdominal pain

conjunctivitis
edema

facial edema
hysteria

intestinal noises

OTHER: used a lot for gas-- abdominal & belching
liver attacking earth syndrome
pre-ulcer
Spirit: When someone needs to set down new roots in the earth. This point is about movement, break things
up, find a new direction, when cant get out of a spin. The force of the earth when it has been trapped in a pit.
There is no ability to see beyond the stuckness, frustration, they need to stand on their own center in a new way
with a new perspective so can find a new direction and get out of the spin. Gives the ability to take a step into
action rather than have thoughts circling around (worry).
St 44

"Inner Court" Neitung
XI 44

Inner Courtyard (Neiting)

Inner court, Inner Yard, (spring point)
Function:
Location:
Ying Spring: Water

Cools & drains Heat from the Stomach
Regulates the Qi & suppresses pain
Benefits Digestion, Cleans Stomach Fire,, Clears Damp from GI System,
Clears Wind from the Head & Face,, Clears Wind Heat, Drains Bad Qi from
Stomach, Harmonizes Intestines, Moves Stomach Qi Down, Reduces Fever,
Reduces Fullness, Transforms Stagnation
nd
rd
On the dorsal surface of the foot, between the 2 and 3 toes, just
nd
distal to the base of the proximal phalanx of the 2 toe.
IMAGE: An anatomical reference to the "inner court" between the 2nd & 3rd toes.
INDICATIONS:
beriberi

blood in the urine (not
major)
diarrhea

eye pain

lockjaw

nosebleed
pain of intestinal hernia

paralysis of the mouth

red & white dysentery

ringing in the ears (not major)

stomach-ache
throat blockage

tonsillitis

toothache (upper)

wind rash
PSYCHO-SPIRITUAL USES: for people who dislike the sound of human voices
POINT COMBINATIONS:
With St 41 for facial edema
With LI 4 for bleeding gums
With LI 11 for cold hands and feet
OTHER: Common for sore throat/tonsillitis, esp. when combined with digestive
symptoms

fevers (ying spring)
Used to pull heat down

more heat than St 45

more throat than St 34
Spirit: The best point on Stomach for abdominal disorders, especially when accompanied with pain and fear
What is causing it? What is it? Will it come back again? Fear out of all sense of proportion to the pain.
Anything to do with earth type fears/ nightmares. People who cannot stand human voice, who do not wish to
communicate. Good for analgesia (dental and children)
A filling, settling point. Fill own inner space, own center from within. Filling, allowing one to go in to get deep
nourishment in a place of stillness, when feeling over spent and desperate. Exhibits worry, fear, and anxiety all at
once (agitation).Fear of not being able to get whats needed gives a sense of safety and comfort to fill own
center. This point allows person to go somewhere peaceful and comfortable. Brings the quiet stillness quality of
water to a busy mind, when it is hard, dry, barren and unreceptive. Skin disorders, too much or too little water in
the earth.
St 45

"Strict Exchange" Lidui
XI 45

Hard Bargin (Litui)

Sever Mouth, Evils Dissipation, Exchange of Grindstone (well point)
Function:
Jing Well: Metal

Calms Spirit
Clears Food Stagnation,
Clears the Heart,
Clears Yang Ming Heat
Harmonizes the Stomach
Moves Qi
Opens the Channels
Opens the Orifices
Regulates Stomach
Sedates Pain
Stimulates the Mind
Location:
nd
rd
On the dorsal surface of the foot, between the 2 and 3 toes, just
nd
distal to the base of the proximal phalanx of the 2 toe.
IMAGE: Also translated as "Evil's Dissipation," or "Severe Mouth." Implies a cleansing of unpleasant
words or bad Qi from the mouth and replacing them with better ones. This may relate to St 45's effect
on sore throat, toothache, & sinus infections, in terms of "clearing" that part of the body. Dr. Liao says
the name also implies calming the spirit and reducing wind.
INDICATIONS:
hepatitis

hysteria

indigestion

ischemia of the brain

neurasthenia
tonsillitis
NEEDLING: Subcutaneously 0.1 cun

dream disturbed sleep

confusion

Mann: Like a corpse, madness, nightmares
OTHER: hangovers
sedation point on the stomach channel
First Aid: hangover, indigestion, toothache
Spirit: Person feels cold mentally, no tolerance, understanding or compassion. Metal gives richness to the
earth, so this is a good point for a barren earth (menstrual difficulties).
I want to reach out to help this person but person has to help self. I cannot resolve it. Having to accept
imperfection in any moment in life. The grief or loss (metal in earth abundance) person cant go any further
than this Good for person who feels they are never met. Lack of sympathy for others and self (metal in earth
becomes cold). For a person who has really gotten themselves into a bind, a real hard place. Theres a rock in my
stomach. Stuck in a complaint this is a hard place in life and lets get moving.
Leg Greater Yin Spleen Channel

PRIMARY CHANNEL
Begins on the medial tip of the big toe, follows the border of the red & white skin
along the medial aspect of the foot.
Passes in front of the medial malleolus and up the leg, along the posterior side of the tibia,
crossing at Sp 6 and then travelling anterior to the Liver channel. Crosses over the medial aspect
of the knee and continues up along the anterior medial aspect of the thigh and into the abdomen.
After crossing the Ren channel at Ren 3 and Ren 4 the channel enters the Spleen and
Stomach at Ren 10.
Ascends across the diaphragm and intersects the Gallbladder channel at
GB 24, the Liver at Liv 14, and the Lung at Lu 1 and finally reaches the root of the tongue,
dispersing over its lower surface.
A branch separates in the stomach region and advances upward across the diaphragm,
transporting qi into the Heart.
Also directly joins with the Heart, Lungs, and Intestines.
CROSSING POINTS: Ren 3, Ren 4, Ren 10, Liv 14, GB 24, Lu 1
CHANNEL
Heaviness in the body or head, general feverishness, fatigued limbs and emaciated muscles,
stiffness of the tongue, coldness along the medial side of the leg and knee, edema in the foot or
leg.
Abdominal pain, fullness, or distension, diarrhea, incomplete digestion of food, intestinal
noises, vomiting, hard lumps in the abdomen, reduced appetite, jaundice, constipation.
DIVERGENT CHANNEL
Separates from primary channel on the thigh, converges with the divergent channel of the
Stomach and proceeds upwards to the throat, after which it enters the tongue.
LUO CHANNEL
Separates from the primary channel at Sp 4, connects with the Stomach channel at St 42,
ascends to the abdomen and connects with the Stomach and Intestines.
Symptoms of Excess: Vomiting, diarrhea, sharp intestinal pain.
Symptoms of Deficiency: Abdominal swelling.
GREAT LUO OF THE SPLEEN (Luo of all Luo channels)
From Sp 21, spreads through the hypochondria
Symptoms of Excess: general aches & pains throughout the body
Symptoms of Deficiency: Weakness in the muscles of the limbs and joints
MUSCLE CHANNEL
Starts at the medial side of the big toe and ascends across the foot, connecting with the
medial malleolus. Connects with the medial side of the knee, then traverses the medial aspect
of the thigh and connects with the hip before joining with the reproductive organs.
After crossing the abdomen and connecting with the umbilicus, the channel enters the
abdominal cavity, connects with the ribs, and disperses through the chest. An internal branch
adheres to the spine.
Pathological Symptoms: Strained muscles of the big toe, pain in the internal malleolus pain
in the muscles of rotation in the ankle, pain in the medial aspect of the knee, pain in the adductor
muscles of the thigh, pain due to muscle strain of the groin, pain from strained upper abdominal
muscles, pain due to pulled muscles of the mid-thoracic vertebrae.
SPLEEN
In charge of the distribution through the entire BMS. Signs of SP maldistribution skinny above, thick below.
Damp can manifest as lack of motivation, sluggish, cant get moving. Diarrhea is often sinking SP Qi failure of SP
to hold things up (constipation if likely LI). Transforms food in the ST to produce Qi and Blood, turns
nourishment into energy. Grants the 5 tastes. Creates flesh. SP imbalance can show up as deep emptiness (empty
basket). Supports and holds up (uterus and bladder), holds in (blood in vessels). Transforms fluids may lead to
damp if out of balance
Sensuality fullness of senses taking in life. Has a lot to do with pregnancy. Provides a deep sense of inner home,
internal residence. Out of balance emptiness that is deeper and more profound than ST.
1.
Retired White
2.
Great Capital
3.
Supreme White
4.
Princes Grandson
5.
Merchant Mound
6.
Three Yin Junction
7.
Leaky Valley
8.
Earth Motivator
9.
Yin Mound Spring
10.
Sea of Blood
11.
Basket Gate
12.
Rushing Gate
13.
Official Residence
14.
Abdomen Knot
15.
Great Horizon
16.
Abdomen Sorrow
17.
Food Drain
18.
Heavenly Stream
19.
Chest Region
20.
Encircling Glory
21.
Great Enveloping
SUMMARY: SPLEEN CHANNEL

Phone # (348) SP-1-2-3-5-9
Tonification point: Sp 2
Sedation point: Sp 5
Horary point: Sp 3
Sp 1
Bleeding problems-- uterine, etc, excess or deficient
Sp 2
5 elements-- tonifies spleen deficiencies
Sp 3
Source pt-- builds & tonifies spleen. Blood sugar problems, dampness and heaviness in
the body, bloating/gas/food stagnation hemorrhoids/prolapses
Sp 4
More for pain stagnation-- epigastric pain, menstrual problems (regulates), genital injuries
Sp 5
dampness-- edema/swelling/connective tissue. Bloating/indigestion
Sp 6
Builds yin and blood. Any lower burner problems-- kidneys/urinary/gynecological. Main
point for gynecological / deficiencies
Sp 8
Menstrual/stagnation-- dysmenorrhea, Edema/urinary/digestive
Sp 9
damp heat/stagnation: urinary, water transformation, lower burner/discharges
Sp 10
skin problems, Excessive menses-- irregular. More for heat & bleeding problems
Sp 1

"Hidden White" Yinbai
XII 1

Retired White (Yinpai)

Hidden clarity, Hidden White, (well point)
Function:
Location:
Jing Well: Wood

Ghost point
Entry; Point of Cheng (winter);
Benefits the Spleen
Regulates the Blood
Boosts Spleen Yang
Clears and Calms the Mind
Clears Heart & Stabilizes Spirit
Increases Qi & Improves Blood Flow
Warms the Spleen
Wraps the Blood
Medial nail point of the big toe
XP1
IMAGE: A reference to the white skin on the big toe where Sp 1 is located. "Yinbai" can also imply a
clarity of mind which this point is said to instill. Some sources indicate that Hidden White refers to
metal (white is the color of metal) which is hidden within the earth. In 5 element theory, earth gives
way to metal.
INDICATIONS:
abdominal pain or distension
abnormal uterine bleeding
bleeding of the digestive tract
blood in
urine or stool
chronic infantile convulsions
continuous nosebleed

mental diseases (jing
well)
spitting blood
NEEDLING: Subcutaneously 0.1 cun
PSYCHO-SPIRITUAL USES: dream-disturbed sleep
Sorrowfulness J.C. Darrus: Terror stricken, too restless to stay in bed or sleep
OTHER: Main point for any kind of bleeding-- especially uterine (deficient or excess
condition)

bleeding hemorrhoids

allergies-- esp. to insecticides

lack of
energy
classically not recommended to moxa (?!)
Dr.Voll: Rt. side: for protein metabolism

Lt. side: lymph glands or neck & thorax. Esp useful for environmental allergies such as insecticides
Spirit: Wood can get clogged up by earth like a plant growing too large for its pot. A person may not be able
to see a way out (stuck and choking) and need new roots in the soil, new growth. This point anchors a person to
the ground, clarity of thought. A relationship with metal, a rising radiating power, it allows the breath of the earth
to rise to the lungs an important balance created between earth and celestial harmony. Strengthens and
tonifies. Aids in study and recall. Temper tantrums, increases concentration.
Sp 2

"Big Metropolis" Dadu
XII 2

Great Capital (Tatu)

Great Metropolis, (spring point)
Function:
3-5
Location:
Ying Spring: Fire

Tonification; Point of Yung (spring)
Regulates Stomach, Tonifies Spleen, Clears Digestive Stagnation and Heat,
Moves Qi, Sedates Rebellious Qi, Returns Yang, Relieves the Exterior
On the medial edge of the big toe, just distal to the base of the
proximal phalanx.
IMAGE: Implies a great amount of Qi which gathers here, somewhat like a "city" of Qi.
INDICATIONS:
abdominal distension or diarrhea

spring)
stomach-ache
apoplectic coma

edema of the limbs

fever (ying
NEEDLING: Perpendicular 0.1 - 0.3 cun

J.C. Darrus:
Lack of emotional control, lack of moral conscience, selfish
ANCIENT USES: Nei Jing: paralysis of legs, migraines
OTHER: Tonification point: Not used much except by 5 Element practitoners to tonify the
Spleen.
improve memory
Maciocia: Releases the exterior in external excess heat
Dr.Voll: Rt.
side: nucleoprotein metabolism, i.e., gout. (Dr. Shwery has had immediate results)
Lt. side: for lymph
nodes, abdomen, & pelvis

J.C. Darrus:
Short attention span, tires easily
Vomits everything
ingested

Abundant mucous secretions, body feels heavy
Spirit: Warms the earth, if there is no warmth in the soil, nothing will grow or flourish. Opening the self to a
special kind of nourishment and warmth coming from others. Gives mental energy. A capitol is a gathering point
for Qi within the meridian. Putting lava in the soil, bringing deep joy, sparks the earth. Good for concentration
and memorization. Light shining on earth, capitol of the center of activity and there is a lot happening. Joy of the
harvest, embodying fullness and fleshiness of self. The earth can only give when feeling fullness inside self.
Sp 3

"Most White" Taibai
XII 3

Supreme White (Taipai)

Great Brightness, Great White, (stream point)
Function:
3-5
Location:
Shu Stream: Earth

Source point
Earth; Horary 9am-11am; Source; Point of Yu (summer)
Benefits the Spleen
Eliminates Damp & Heat
Harmonizes Middle and Lower Jiao
Benefits the Spine
Harmonizes Stomach Yin
Regulates Large Intestine
Regulates Spleen & Stomach
Tonifies Spleen Qi & Yang
On the medial edge of the foot, just proximal to the head of the first
metatarsal bone.
IMAGE: Taibai is the name for the planet Venus, which corresponds to the metal element and was
considered as having a martial influence on life on earth. Sp 3's function of sedating "uprisings" in the
Large Intestine (metal organ) is a reflection of this. "Tai Bai" is also the name of a Mountain, which is
reminiscent of the "mountain" created by the 1st metatarsophalangeal joint.
INDICATIONS:
acute gastroenteritis
constipation
dysentery

(from damp-- tight band sensation)
stomach-ache
edema

headache

OTHER: CAM: gastric pain, sluggishness (damp feeling)
hemorrhoids/prolapses

for people
who are very pale ("most white")
shock
memory

"Can't let go, can't move on." For people
who are stuck mentally or have obsessions.
sleepy after meals
chemotherapy

Dr.Voll: Rt. side: carbohydrate metabolism, diabetes (also for stopping sugar or sugar cravings)

Lt. side: RBC's & platelets (anemia)
J.C. Darrus:
Gastric acidity one hour after meals, vomits
everything ingested, diarrhea with pus and blood
Body feels heavy
Spirit: Lends a great sense of solidity and groundedness. Nourishes, holds, lifts. Concentration, memorization,
study. Useful for someone ungrounded due to airplane travel of frequent moving from place to place. Needing a
sense of support and understanding when sinking.
Sp 4

"Grandfather's Grandson" Gongsun
XII 4

Princes Grandson (Kungsun)

Yellow Emperor, Ancestors and Descendants, Royal Grandchild
Function:
Location:
Luo Point
Confluent point of the Chong Meridian
Junction; Master point of Chong Mo; Coupled Point of Yin Wei Mo
On the medial edge of the foot, just distal to the proximal end of the
first metatarsal bone.
IMAGE: This is the Luo point of the Spleen, in this case the "grandfather," which sends energy to the
Stomach Channel, in this case the "Grandson." ( In paired channels, the Yin channel comes first.)
"Gongsun" is also the name of the Yellow Emperor, who is said to have discovered this point.
FUNCTIONS: Regulates the Spleen & Stomach
Regulates the Penetrating Channel (Sea of Blood)
Calms the Stomach, Dispels Damp & Heat, Harmonizes Middle & Lower Burner, Invigorates Blood
(stomach pain), Reduces Qi Stagnation and Clears Obstructions, Regulates the Menses, Sedates Mind,
Stops Bleeding, Tonifies Spleen and Stomach, Tonifies Yuan Qi
INDICATIONS:
abdominal pain

diarrhea

pain
intestines "like a drum"


of best points)
tidal fevers
vomiting
endometritis
foot & ankle
seizures

stomach ache (one

OTHER: Confluent point of the Chong channel
Paired confluent point: P 6 of Yin
Wei extra channel
Especially good for severe epigastric pain. Used a lot for ulcers, pain,
vomiting

Good for menstrual problems from blood stagnation-- deficient or late menses
Good
for dysentery, diarrhea, & gas
For genital injuries
Classics: "The patient is sad, he sighs, he has no
appetite. He has fever with shivering; when he's about to sweat he vomits. Must needle Sp 4 right
away!"
Dr.Voll: Rt. side: lipid metabolism (to decrease cholesterol)

Lt. side: general immune
booster

J.C. Darrus:
All types of energy disorders

Nervous breakdown
Biliary
insufficiency, diarrhea from inflammation
Heart pain with swollen face

Abundant mucous
secretions
Spirit: The Chinese character is the name of the Princes grandson who literally saved the realm.
Used to give essence distribution, healer of the land. Used for the spirit a lot, it is the only point with a royal
name so influential, about wealth, riches, plenty. The grandson is one of the Emperors favorites, heir to the
throne. It is like entrusting the future to your grandchildren, leaving a legacy. There is a sense of encouraging and
enhancing the grandchildren. The point brings tremendous youthful richness. An investment for the patients
future. Us when a person can no longer think about the future, has suicidal thoughts, sorry for themselves. All
too much to cope with, this point will help them look to the future and bring a new perspective. An extremely
valuable point to consider. For those who have lost for the sake of, self-pity. Feeling no harvest from efforts
putting out a lot and getting nothing back. Promise of something to come, the opening to Chong Mo, filling and
moving at the same time, nourishes the Blood and Qi. One of the most beautiful points on the body, a lot of
joy will come from it. Everything in the future will stem from here. Communication with a higher, wiser being
like a grandfather to grandson. A special child of the court receiving the best from mother earth. Brings a calm
objective point of view. Closely associated with source Qi. Good for severe earth imbalance, depression, self-pity,
whining, no perspective.
Sp 5

"Mound of Commerce" Shangqiu
XII 5

Merchant Mound (Shangchiu)

Metals Note Hill, Shang Hill, Commercial Mounds, (river point)
Function:
3-7
Location:
Jing River: Metal

Sedation; Point of Ching (late summer); Reunion of Veins
Strengthens the Spleen & Stomach
Transforms Samp stagnation
Clears Damp Heat
Harmonizes Middle Burner
Invigorates Spleen
Stimulates Channels
On the medial surface of the ankle, in the hollow anterior and distal to
the medial malleolus, posterior to the tendon of the tibialis anterior.
IMAGE: The point sits in a depression on the "mound" or hill which is the top of the foot. The
depression may be suggestive of a mining site from which "metal" ore has been mined. It is also the
metal point of the channel, and has been associated with the musical note ("shang") which the Chinese
traditionally classified as metal. Mound of Commerce may refer to the quantity of Qi which passes back
& forth through this area. Also translated as "Metal Mound."
INDICATIONS:
abdominal distension associated with deficient

beriberi

breast pain (nm)

colic

constipation
diarrhea

diseases of the ankle and surrounding soft tissues
edema
enteritis

gastritis

hemorrhoids (Sp 1 used more)

indigestion
intestinal
noises
jaundice (not a major point)
spleen
stomach-ache
NEEDLING: 0.2 - 0.3 cun
PSYCHO-SPIRITUAL USES: Joanna Zhao uses this point for "thinking too much (especially
students!)

J.C. Darrus:
Lack of emotional control, likes to sleep, pessimism, melancholia, anxiety
about the future, excessive religiousness and scrupulousness, sighs a lot

OTHER: Sedation point-- otherwise , not used much, except:
connective tissue problems: people who sprain easily or dislocate easily; also joint problems like
arthritis
J.C. Darrus:

Painful articulations, bone pains, decalcification
Spirit: Speed up venous return, a very cleansing function. Powerful as a sedation point, sometimes use in its
own right if SP is depleted. Metal gives earth value, provides structure and order, overly self-involved, brings
honor and respect to woundedness, acknowledging the hurt, can sedate for extreme agitation in children.
Richness of earth, like trace minerals. The structure, order and rhythm brought to earth by metal. A place
where rhythm and cycles meet. Placing too much value on oneself, self-centeredness. Good for varicose veins,
jaundice involving yellow feces.
Sp 6

"Three Yin Junction" Sanyinjiao
XII 6

Three Yin Junction (Sanyinchiao)

Three Yin Intersection
Function:
3 10
Location:
XP9
Meeting point of 3 Lower Yin Meridians

A center of energy; Meeting point of 3 leg yin (IV,VIII, XII)
Strengthens the Spleen & transforms Dampness
Benefits the Kidneys
Benefits Delivery of Baby, Calms Fetus, Clears Blood Heat, Clears Damp
Heat, Clears Deficient Heat, Clears Wind Damp from Channels, Invigorates
Blood, Moistens Blood, Moistens Dryness, Moves Qi and Transforms Qi
Stagnation, Nourishes Liver Yin, Promotes Urination, Raises Middle Qi,
Regulates Menses, Regulates Middle and Lower Jiao, Regulates Qi & Blood,
Regulates the Uterus, Regulates Water Pathways, Sedates Liver Yang, Sedates
Mind, Softens Hard Masses, Stops Pain, Tonifies Kidney Yin & Jing, Tonifies Qi
and Blood, Tonifies Spleen Yang
On the medial surface of the leg, 4 ACI proximal to the prominence of
the medial malleolus, posterior to the edge of the tibia.
IMAGE: The three yin channels of the leg connect here.

INDICATIONS:
abnormal bleeding
cloudy urine
colic
deficient & weak condition of Stomach & Spleen

diarrhea (major point)

difficult labor (good- esp w/ LI 4)
difficult urination

diseases of the reproductive system (any)
distension or pain of the abdomen
eczema
failure to
discharge placenta
fetal death in uterus
hemiplegia
incontinence
intestinal noises &
diarrhea


lack of menstruation
neurasthenia (major point)
neurodermatitis

nocturnal emissions
poor digestion

sterility (of women)

urticaria

vaginal discharge

vertigo from deficient blood
Mann: nervous depression
POINT COMBINATIONS: Used a lot w/ St 36 for deficiency
w/ Sp 4 & P6 for excess
OTHER: Because it affects Liver, Spleen, and Kidney, this is an important point for
Yin and Blood in the body. Main point for menstrual problems
Sp 4: upper abdomen pain and distension
Sp 6: lower abdomen pain and distension
Diabetes
Main point for skin problems (esp those associated with blood/damp)
Prolapse

CAM: insomnia, hernia, pain in external genitalia
Headache associated with
menses
hot flashes/menopause

constipation
"Always use Sp 6 in Blood deficiency"
food in
stool
insomnia from fatigue
CONTRAINDICATED IN PREGNANCY: PULLS THE QI DOWNWARD
Spirit: For very deep depressions, the person is desperate, wants to run away, wants to throw up job, family,
food, cant stand it anymore.Very stabilizing, empowering, strengthening. Helps person to take himself on, move
the force of the mountain. Grounds, roots, strengthens the trunk.
For a person who has reached their limit, very deep depression, desperation, wanting to run away or throw up
(job, marriage, etc.)
Sp 7

"Seeping Valley" Lougu
XII 7

Leaky Valley (Louku)
Function:
Location:
Invigorates Spleen & Stomach, Harmonizes Stomach, Reduces Swelling,

Clears Channels & Invigorates Collaterals, Regulates Qi & Blood
IMAGE: This point is used for "leaky gentlemen" or men who experience wet dreams or any loss of
semen. Also translated as "Grain Hole." Dr. Feng uses this as an auxiliary point to tonify Spleen Qi.
INDICATIONS:
intestinal noises


urinary tract infection

OTHER: The point for wet dreams or any "seeping" - leaky gentlemen
"a man's point"
weight loss
despite food intake
J.C. Darrus:
weight gain from water retention
rheumatism pain from
humidity

Spirit: Earth not holding water or nourishment. Helps stop circular thought. Allows person to reap the
rewards of doing for others. Little urine is passed, wastes are being retained that should have gone out.
Sp 8

"Earth's Mechanism" Diji
XII 8

Earth Motivator (Tichi)

Earths Mechanism, Earthc Crux
Function:
3-7
Location:
Xi Cleft
Harmonizes the Blood
Regulates the uterus
Clears the channel
Harmonizes Spleen & Kidneys
Holds Sperm
Induces Diuresis
Invigorates Blood and Transforms Blood Stagnation
Regulates Menses
Regulates Qi and Blood
Stimulates Spleen Stomach,
Stops Leukorrhea
Stops Pain
Tonifies Spleen Qi and Blood
IMAGE: Refers to the point's function of regulating the "mechanism" of the earth (Spleen) channel as
it relates to lower burner disharmonies.
INDICATIONS:
colic
difficult urination

dysmenorrhea (esp. excess)
edema

edema

menstruation
nocturnal emissions
distension of the abdomen & flanks

hemorrhoids
irregular

POINT COMBINATIONS: With LI 4 for painful menses
OTHER:

fibroids

CAM: abdominal distension, anorexia, dysentery

no erection
Spirit: Revitalizes or calms down the SP when it gets sluggish or hyper. Since the SP works hard at transporting
Qi throughout the body, one needs to start by motivating the earth. Some peoples earth has not been turned
over for generations and it is hard, impacted, water logged and is of no use. This cultivation is needed to prepare
the earth to receive. Cultivating the earth this is how you have experienced earth so far and we are going to
till it so that you can plant new seeds. Blood/Qi/Energy here. Like a bulldozer, shakes up the earth, turns it over
and forces it to move. Good for stubborn people who dont hear what you say. Helpful for fluid or fatty tissue
buildups.
Can change all 12 pulses. Mental level for hard-headedness, stubbornness, people who dont hear a word said.
Sp 9

"Yin Mound Spring" Yinlingquan
XII 9

Yin Mound Spring (Yinlingchuan)

Mound Fountain of Yin, (sea point)
5-8
Function:
Location:
He Sea: Water
Point of Ho (autumn)
Transforms Damp & Heat stagnation
Benefits the Lower Burner
Benefits Urination, Clears the Channel, Expels Wind Cold, Harmonizes
Stomach Yin, Invigorates Spleen, Regulates Water Pathways, Tonifies Spleen
Yang, Transforms Dampness, Warms Middle Jiao
On the medial surface of the leg, approximately 13 ACI proximal to the
prominence of the medial malleolus, on the posterior edge of the tibia
in the corner formed by the shaft and the medial condyle of the tibia.
IMAGE: This point is the "spring" of Yin Qi which rests at the base of the "mound" at the medial
corner of the tibia.
INDICATIONS:
abdominal pain

ascites

beriberi

diarrhea w/ undigested food (good point)

distension of the abdomen
dysentery
edema

enteritis

impotence

incontinence

knee pain
nephritis

nocturnal emissions
pain
of lower back & leg
pain of the genitals
retention of urine
POINT COMBINATIONS: With Sp 6 for damp heat vaginal discharge
OTHER: Main point for regulating water: diuretic point, used for water imbalances

Main
point for leukorrhea, vaginal discharge
Used a lot w/ kidney problems

colitis/
bloating

will be tender on people w/ intestinal

problems/swelling
used a lot for
hepatitis/jaundice-- damp heat

breast lumps/swollen breasts
herpes (damp heat lower
burner)

candida

J.C. Darrus:

orchitis, epididymitis, pain in the genitals, urethral
discharge, no erection
Spirit: Mental craving for sympathy, feel sorry for me, or dryness, hardness, bitterness, lack of sympathy I
dont need it both craving and rejection of sympathy. Lack of water in earth manifests a lack of fluidity on
mental level. Too much water swelling. Best point for knees with ST 35. Is classically used for women with
hormonal problems, goes tender. Lack of fluidity, movement, motivation on mental level = lack of water in earth
which can show up as quality of hardness, dryness, bitterness.
Sp 10

"Sea of Blood" Xuehai
XII 10

Sea of Blood (Hsuehhai)
3-5
Function:
3 - 10
Location:
Harmonizes Ying (Nourishing) Qi and Blood, Cools Heat

Calms Fetus, Clears Blood Wind & Blood Heat, Nourishes Dry Blood,
Promotes Blood Flow, Regulates and Invigorates Blood, Regulates Menses,
Regulates Spleen Qi, Tonifies the Blood, Tonifies Ying Qi
the knee, in the middle of the belly of the vastus medialis.
IMAGE: A reference to the point's function of regulating Blood.

INDICATIONS:

pruritis

urticaria
anemia


neurodermatitis


POINT COMBINATIONS:
With St 36, LI 11 for anemia
OTHER: Sea of Blood: good for irregular menses,

point for skin problems
More for heat than Sp 8

excess bleeding, menstrual blockage

Main
More for excess than Sp 6
Spirit: When theres no life, no blood, no energy. Consider this point when there is anything associated with
blood. It revitalizes, re-energizes and reawakens. For coldness on a mental level rejection and withdrawal. Use
with House of Hernia with heavy moxa to reduce a hernia.
Anemia
Sp 11

"Basket's Door" Jimen
XII 11

Basket Gate (Chimen)

Winnower gate
Function:
Location:
Point of Yin Wei Mo

Clears Head
Dispels Damp & Heat, Regulates Fluid Pathways
On the anterior surface of the thigh, 9 ACO proximal to the flexure of
the knee, on the medial border of the sartorius
IMAGE: Squatting with the knees separated is called the "Ji" posture. Sp 11 is sometimes needled
while sitting in this position.
INDICATIONS:
enuresis

inguinal lymphadenitis

urethritis
Sp 12

"Pouring Door" Chongmen
XII 12

Rushing Gate (Chungmen)

Penetrating gate, Surging gate, Pouring Door
Function:
Location:
Regulates Qi, Dispels Damp & Heat

Moves Qi & Blood
Builds Yin, Clears the Channel
On the flexure of the groin, 4 ACI lateral to the median line and 4 ACI
inferior to the level of the umbilicus, on a level with XIII 3. (rotate the
leg for the flexure and feel the opening)
IMAGE: Also called "Surging Gate." Qi tends to slow down in the inguinal area, thus causing it to
"surge" against the "door." The femoral artery also channels blood which "surges" through this area.
INDICATIONS:
endometritis
orchitis

pain of hernia

retention of urine
NEEDLING: Perpendicularly 0.5 - 1.0 cun CAUTION: AVOID THE BLOOD VESSEL
Spirit: Similar action to ST 30 and KI 11. Any gate on the SP meridian must be free moving. This is a reunion
point with Liver. For bloated feelings, retention of urine, constipation. To get things moving, think of mind or
spirit that wont let go. Obsessed spirit. Wait until the patient is really asking to let go. Points 12-16 will warm a
person on BMS levels. Allowing a person to be more grounded, more receptive, carefree, gay, able to see clearly
bringing a person back to the joy of the earth.
Sp 13

"Dwelling" Fushe
XII 13

Official Residence (Fushe)

Bowel Abode
Function:
5 - 10
Location:
Point of Yin Wei Mo

Regulates Qi, Transforms Stagnant Liver Qi, Sedates Pain
the level of the umbilicus, on a level with XIII 4.
IMAGE: An anatomical reference to the lower abdomen which houses the bowels
INDICATIONS:
adnexitis (PID)

abdomen
appendicitis
inguinal lymphadenitis

pain of hernia
pain of lower

OTHER: more for gynecological than digestive problems; lower jiao Qi stagnation
Spirit: May be combined with SP 14 when a person is in a knot with BMS and has a barren spirit with no
harvest. In a tangle and cant see their way out. The Official Residence is the home and stabilizes the SP. If a
person is scanty, hyperactive, this point will calm them down and allow them to just be. When there is a feeling
that they are a lost child looking for help. When someone hasnt established themselves in themselves, centered
themselves in their own being. About being ones own person and not living through others. Points 12-16 will
warm a person on BMS levels. Allowing a person to be more grounded, more receptive, carefree, gay, able to see
clearly bringing a person back to the joy of the earth. About absence of something and needing to be filled,
create a home around them person has moved a lot and not established self in self. Being ones own person
and not living through another.
Sp 14

XII 14

7
5 - 15
"Abdomen's Knot" Fujie

Abdomen Knot (Fuchieh)
Abdominal Bind
Function:
Warms Middle, Dispels Cold, Moves Qi, Sedates Rebellious Qi
Location:
On the abdomen, 4 ACI lateral to the median line, 1 ACI inferior to the
level of the umbilicus, on a level with XIII 7.
IMAGE: A reference to the point's function of treating abdominal stagnation.

:
INDICATIONS:
diarrhea

pain in the region of the umbilicus
pain of hernia
Spirit: Tightness or knot in stomach pain not necessarily knotted up physically. Most people with this
symptom have trouble thats lying there and twisting their gut. This point will help release the mental and
spiritual knot and free the person, as it were take them out of the mental and physical prison. Shocks can cause
churning and knotting. Many have this discomfort over something they havent dealt with. Anger can cause
venting your spleen not just an anger from wood. Mental point. Points 12-16 will warm a person on BMS
levels. Allowing a person to be more grounded, more receptive, carefree, gay, able to see clearly bringing a
person back to the joy of the earth.
Sp 15

"Big Horizontal" Daheng
XII 15

Great Horizon (Taheng)

Great Transverse
10
Function:
5 - 10
Location:
Moves and Regulates Qi, Transforms Qi Stagnation in Bowels, Benefits the

Colon, Moistens the Intestines, Clears Intestinal Damp Heat, Opens the
Organs, Dissipates Excess Water, Regulates Spleen Qi, Strengthens the
Limbs, Stops Pain
Point of Yin Wei Mo
umbilicus and XIII 8.
IMAGE: The point is directly above the Large (Da) Intestine, on a horizontal (Heng) line level with the
umbilicus, and St 25 (the Front Mu point of the Large Intestine).
INDICATIONS:
cold pain in the lower abdomen
constipation
diarrhea

paralysis

parasitic worms in the intestines
severe diarrhea
intestinal

OTHER: Used for same kinds of things as St 25, only not as many menstrual
indications
good for constipation

Mann: for people who are always sad
Spirit: The epitome of the earth element creates calm. For security, stability, calmness, the earth is there to
provide solid ground, it will be there to nourish. For a distraught earth CF. For someone who is always sad.
Adds stability for an earth element that is shattered, crazy, uncentered; for earthquake on BMS level. Middle jiao
is for processing for a person who cant take anymore, cant deal with it, gives them security and stability to
deal with more. Used with ST 25 has a powerful centering effect. Moves and lifts Qi, great balancing point,
calms after earth shattering experience. Points 12-16 will warm a person on BMS levels. Allowing a person to be
more grounded, more receptive, carefree, gay, able to see clearly bringing a person back to the joy of the earth.
Sp 16

"Abdomen's Sorrow" Fuai
XII 16

Abdomen Sorrow (Fuai)

Abdominal Lament
Function:
5 - 10
Location:
Point of Yin Wei Mo

Dispels Damp & Heat, Opens the Bowels & Clears Qi Stagnation
On the abdomen, 4 ACI lateral to the median line and 2 _ ACI superior
to the level of the umbilicus, at a level half-way between XIII 10 and
XIII 11, on the paramedian nipple line.
IMAGE: This point is useful in preventing suffering or sorrow in the abdomen, i.e. abdomen pain.
INDICATIONS:
constipation
dysentery

indigestion

pain in the region of the umbilicus

OTHER: classically not recommended to moxa
Spirit: A spiritual emptiness, a sadness as in a person who says I dont want to eat, appealing to your
sympathy and wanting to be understood. A bit like Broken Bowl, think of loss in the earth element, that sadness
when there is nothing there, sense of loss or departure. Moves sorrow that has been held for a long time at not
having gotten what was needed. Theyre not being nourished and loved by Mother Earth. To help letting go of
motherhood (abortion, menopause, miscarriage, post-partum depression, hysterectomy). For a lack of harvest,
no return, not growing, a spiritual emptiness. Helpless, hopeless, malaise. Deep sadness, the earth is no longer
doing what it can for us. Points 12-16 will warm a person on BMS levels. Allowing a person to be more
grounded, more receptive, carefree, gay, able to see clearly bringing a person back to the joy of the earth.
Sp 17

"Food's Cavity" Shidou
XII 17

Food Drain (Shihtou)

Food Hole
3
5
Function:
Location:
Moves Qi, Drains Damp, Clears San Jiao

On the thorax, in the 5
line.
th
intercostal space, 6 ACI lateral to the median
IMAGE: Also translated as "Food's Hole." A reference to the nipple, the hole through which the infant
receives his food.
INDICATIONS:
ascites

gastritis

retention of urine
NEEDLING: Obliquely 0.3 - 0.5 cun Caution: Avoid deep insertion

OTHER: good for broken ribs
Spirit: For clearing the BMS like clearing a drain when the SP is stuck, makes sure a person is moving. Difficulty
transporting, obsessions. This is the jiao for taking in, so we want to make sure the SP keeps things on the move.
Think of food of the mind and spirit (obsession). Also for things being stuck in the chest, breathing.
Sp 18

XII 18

3
5
"Heaven's Stream" Tianxi

Heavenly Stream (Tienhsi)
Celestial Ravine
Function:
Location:
Expands Thorax, Moves Qi, Sedates Rebellious Qi, Stops Cough

line.
th
IMAGE: Infers that the Spleen Channel Qi from the upper body ("heaven") streams down through this
point, aiding in sedating rebellious Qi. Some sources state that Tianxi is a reference to the Qing Qi (the
air of heaven) streaming into the lung.
INDICATIONS:
asthma

bronchitis

hiccough

mastitis
NEEDLING: Obliquely 0.3 - 0.5 cun CAUTION: AVOID DEEP INSERTION

Spirit: The Mother and Father are united. The family united on earth meridian but with the quality of the
Father. Also flow (spleen/stream). Good for the flow of milk on a physical level and for the flow of the milk of
human kindness of a deeper level. Distributing all that is best for the BMS. The stream of life from the Father
expressed through the Mother. The flow of earths functioning, empathy and compassion, human kindness.
Sp 19

"Chest Home" Xiongxiang
XII 19

Chest Region (Hsiunghsiang)
3
5
Function:
Location:
Opens Lungs, Moves Qi Down, Stops Cough & Dyspnea

line.
rd
IMAGE: An anatomical reference.

INDICATIONS:
OTHER: chest pain & tightness, cough
Spirit: Good for physical blockage of the upper jiao
Sp 20

XII 20

3
5
"Encircling Glory" Zhourong
Encircling Glory (Choujung)

All Round Flourishing
Function:
Location:
Opens Lungs, Moves Qi Down, Sedates Cough & Dyspnea

line.
nd
IMAGE: Also translated as "Encompassing Nourishment." The Lung lies under Sp 20. The Yuan
(congenital) Qi and the Gu (acquired) Qi meet here to be distributed to nourish the entire body.
INDICATIONS:
bronchiectasis

pleurisy

pulmonary emphysema

Spirit: A circle of protection and safety. For a person who needs the security of a mother but we dont want to
approach too closely. Again, the upper jiao is giving and receiving with peace, security and sympathy. Encircling,
embracing, protecting of the mother that provides security, peace, sympathy and comfort. Sedating this point
could bring relaxation of agitation on a spirit level.
More of a connection with LU than HT (metal energy), allows holding a person in their own beauty and grace
(pristine). Great for asthma (earth kind) Fills a void of depletion from over care-taking.
Sp 21

"Big Wrapping" Dabao
XII 21

Great Enveloping (Tapao)

Great Envelope, Great Embracement, Large Parcel
Function:
3-7
Location:
Regulates Qi & Blood, Benefits Tendons & Bones, Expands & Relaxes the
Chest, Tonifies Ying Qi,
Exit
th
On the thorax, in the 6 intercostal space, on the mid-axillary line,
roughly at nipple level.
IMAGE: This point has the function of regulating Blood & Ying Qi, which is said to "wrap" & nourish
the entire body. "Big Wrapping" is also a reference to the Great Luo of the Spleen which spreads out
over the chest, "wrapping" it.
INDICATIONS:
Asthma

general body soreness (Excess in luo vessels)


OTHER: "Luo of the Luo's"-- can be used for weakness, flaccidity of the joints.
can tie a treatment together
Spirit: For incredible harmony, all the meridians are united. Mother harmonizes the whole household, ensures
love is flowing, helping all to interact. Good where person is fractured, disordered, uneasy. This point opens up
everything at all levels. The junction point of junction points the only point that can open every entry/exit.
Brings harmony to all officials and a better sense of proportion and stability. Embraced and contained by the
heart and lungs above, and the liver and kidneys below, can bring richness to every cell of the body. Nourishes
BMS, when a person is not connected with the earth, when they feel the great mother is not holding or
supporting them. I am alone and there is no one here to help me. Allows the person to know they are being
held and will be held through this. Empowers one to feel surrounded by unconditional nourishment I life, as
though in the womb, potent point for person who feels cut off from other sources of nourishment. Nourishes
blood, connection with earth when nothing holding on or supporting - person feels all alone and theres nobody
to help.
Arm Lesser Yin Heart Channel

PRIMARY CHANNEL
The channel begins in its own organ, the Heart, then travels downward across the diaphragm
where it connects with the Small Intestine.
A branch of the main channel separates in the Heart and ascends alongside the esophagus to the face
where it joins the tissues surrounding the eye.
Another branch goes directly from the Heart to the Lung, then slants downward to emerge below
the axilla. From here the channel descends along the medial border of the anterior aspect of the upper
arm to the antecubital fossa' where it continues downward to the capitate bone proximal to the palm. It
then enters the palm and follows the medial side of the little finger to the finger tip.
The channel directly pins the Lungs and Kidneys.
CROSSING POINTS:None noted
CHANNEL
General feverishness, headache, pain in the eyes, pain along the' back of the upper arm, dry throat,
thirst, hot or painful palms; coldness in the palms and the soles of the feet, pain along the scapula and/or
medial aspect of the forearm.
Pain or fullness in chest and ribs or below ribs, irritability, shortness of breath, discomfort when
reclining, vertigo, mental disorders.
DIVERGENT CHANNEL
Diverges from primary at axillary fossa; enters the chest and connects with the Heart. It then ascends
across the throat and emerges on the face, joining with the Small Intestine channel at the inner canthus.
LUO CHANNEL
Separates from channel at Ht 5 and connects with Small Intestine at SI 4. At about 1 and 1/2 can
above the transverse crease of the wrist, the channel again separates from the Small Intestine channel and
follows the Heart channel to the Heart itself. It then proceeds to the base of the tongue and connects
with the eye.
Symptoms of Luo Excess: fullness and pressure in the chest
Symptoms of Luo Deficiency: aphasia
MUSCLE CHANNEL
Originates on the medial aspect of the little finger, connects first with the pisiform
bone of the hand and again at the medial aspect of the elbow. From here the channel proceeds
upward and enters the chest cavity below the axilla. It crosses the Lung muscle channel in
the breast region a n d connects in the chest. Descending across the d i a p h r a g m , the channel
connects at the umbilicus.
Pathological Symptoms: Internal cramping sensation, stiff, strained, o r twisted muscles
and pain along the course of the channel.
SUMMARY-- HEART CHANNEL

Phone # (7 5 6) HT-9-8-7-4-3
Tonification point: HT 9
Sedation point: HT 7
Horary point: HT 8
Most emotional disorders, except for anger, are treated through the Heart. Mental aberrations are
treated as well-- amnesia, delirium, hallucinations, madness.You'll tend to use the Pericardium channel
more for actual heart problems.
All points work for palpitations, anxiety, and nervousness.
Ht 3
numbness, shaking & trembling
Ht 5
bradycardia, stuttering
Ht 6
night sweats
Ht 7
master psychological point. Insomnia/ nervousness/ anxiety/ depression / neurasthenia
Ht 8
actual heart problems/ rheumatic disease/CHF urinary disorders/ itching
Ht 9
revival point/ heart problems
The sovereign, harmonizes and orders, moves blood, houses Shen Sense of purpose, mission, identity and destiny
of a person Long term memory, esp. related to emotional content HT doesnt want to be out of control or let
down control - mask because dont feel in control (inner control - self - trying to hold everything together).
HT is about consciousness, being aware, imbalance will show up as befuddlement, disorientation.
Control is bigger than the need to be loved HT oversees everything - holding court Imbalance may show up
when around others - very up, then crashes when alone - chaos (can be easily startled) Present, conscious,
awake, the light behind the eyes.
Other points with a special relationship to Fire CFs:
CV 5, CV 7, CV 12, CV 14, CV 15, CV 17, BL 15, BL 38, BL 39, BL 46
KI 25, KI 27 (good together), GV 8 (gets things solid and secure, gives strength)
1.
2.
3.
4.
5.
6.
7.
8.
9.
Utmost Source
Blue-Green Spirit
Little Sea
Spirit Path
Penetrating Inside
Yin Mound
Spirit Gate
Lesser Palace
Little Rushing In
Ht 1 "Summit's Spring" Jiquan

I 1

Utmost Source (Chichuan)

Utmost spring, Highest Spring, Extreme Spring, Summits Spring, Extreme
Source, Origin of Spring
Function:
Location:
Entry; Reunion with XII

Moves Qi, Relaxes Chest, Clears Channels, Invigorates Collaterals, Regulates Heart,
Benefits heart Yin, Clears Deficiency Heat
In the axilla, at the apex of the axillary dome, just behind the anterior axillary
fold.
IMAGE: This point is the uppermost point, or "spring" on the Heart channel, from which the channel
Qi flows.
INDICATIONS:
angina pectoris

arthritis of the shoulder

raise arm

jaundice

"full" and painful
chest pain and thirst

depression
inability to
perifocal inflammation of the shoulder joint
ribs

PSYCHO-SPIRITUAL USES: Opens psychic energy in people.
OTHER: Not used often-- generally for armpit problems
excessive perspiration
lymph swelling in armpits
First Aid: drowning, fainting, heart failure (in progress)
Spirit: Supreme controller, the god or emperor within us only exists by the god outside us, they are not two separate
things; they are one and they each have to be in communication with the other. The energy inside of us is the same as that
outside us. If the Supreme controller loses that connection youll start seeing chaos, agitation, uncertainty, the other officials
become very unruly, panic stricken. Theyre all dependent upon the Supreme controller to bring cohesion amongst all
officials. The patient may feel isolated, unloved, and unable to love others, not to know which way to turn, feel no
compassion, warmth or joy, and struggling to survive. Ht 1 makes that connection to join up with the utmost source, the
best and most reverent spring comes from this spring.
Deep well connects back to source in love, control and harmony. The purity of fire straight from the source. Rest back
into the thought that the Supreme controller is back on the throne.Very powerful point. If HT and SI pulses very low, this
point will create immediate harmony and peace.
Sedate for tremendous heart pain, even on spiritual level.
The name suggests the idea of Qi at its zenith, when it is most intense and abundant.
Ht 2 "Youthful Spirit" Qingling

I 2

Blue Green Spirit (Chingling)

Cyan Spirit, Green Spirit
Function:
Location:
Regulates Qi & Blood, Clears Channels, Invigorates Collaterals, Moves Qi & Blood,
Opens Chest, Clears Heat
On the medial surface of the arm, 3 ACI proximal to the flexure of the
elbow, upon the brachial artery.
IMAGE: A Taoist reference: Qing refers to an immortal being, and using this point causes a person to
become quiet and peaceful, like an immortal spirit.
INDICATIONS:
costalgia

icteric sclera
pain in shoulder & arm
Qingling was the name of the terrace in the imperial palace where the emperor (heart) went to receive
spiritual influence from heaven. Helps to restore the heart's power and bring potential to the heart.
OTHER: Used to be a forbidden point-- "Green Spirit"-- using this point would make the person turn
green and die
Spirit: Forbidden to needle because the energy will rush with great speed causing 80% of patients to faint or have spasms.
A point for dealing with growth and nourishment of the spirit. It is the green of life, the burden of life - the color associated
with liver.
Heart purpose in the world. Gives one the luminescence to shine forth in the world. Helpful in restoring patients sense of
potency in initiating a new beginning. An intense dislike of wearing clothes. The name suggests corporeal and spiritual
renewal. Qing refers to the natural hue of plants; ling refers to offerings made to the deities for rain to replenish the earth.
Together they suggest spiritual regeneration (the Heart stores the Spirit and is the root of life),
Ht 3 "Lesser Sea" Shaohai

I 3

Little Sea (Shaohai)

Lesser Sea,Yellow Sea, (sea point)
3-5
Function:
3 -7
Location:
He Sea: Water
Point of Ho (autumn)
Calms the Spirit
Clears the Vessels
Clears Heat, Clears the Channel, Clears the Pericardium, Regulates Heart Qi,
Regulates Qi & Blood, Sedates Mind, Strengthens Blood, Transforms Sputum (drooling)
On the anterior surface of the forearm, close to the medial end of the elbow
crease, lateral to the medial epicondyle of the humerus, just over the muscle
belly with the arm slightly bent
IMAGE: This is the sea (Hai) point on the Heart lesser (Shao) yin channel.
MYSTERY FUNCTIONS: Do any students know where these functions may have come from? I
have them noted but their source is unclear: Clears Phlegm & Cold , Clears Heart,Yin or Blood
Deficient
INDICATIONS:
absent mindedness
chest pain
debility of the limbs
diseases of the elbow

headache &
dizziness

lymphadenitis
madness

neurasthenia
nodular growths in
the neck

numbness of the forearm
pain in the axilla

psychosis

stiff neck
(nm)
toothache (nm)

ulnar nerve neuralgia
vomiting
Brings water to the heart meridian, calms it down.
Main point for depression, agitation, nervousness
Used a lot for memory problems and unclear thinking
Mann: for people who bleat like a sheep; adds stability to nervous exhaustion
OTHER: Especially good for numbness: affecting the forearm and hand. Used a lot for
neurological disorders with trembling and shaking like Parkinson's.
CAM: cardiac pain, angina
Water point: cools heart fire
ringing in the ears
insomnia

epilepsy

J.C. Darras: Hiccough, nausea with heart pain
Spirit: The sea of the Supreme controller, the water of the essence, the kings bath which creates the body and soul.
Healing holy water, bringing peace and tranquility, cleansing the soul, spirit and mind. Water controls fire, this point has a
calming effect if the fire is too hot. If the water is insufficient it steams up causing perspiration and then dries up causing
dryness. Dont rush to this point or you lose 90% of its value. A reservoir of vital Qi, you can draw water from here to
wherever in the body it might be of use. This point can be used if a person is suffering from stuttering and there is a lack of
control. You may need to sedate water if fire is going out. There may be flooding, fear, panic, going rigid, drowning.
Use when patient is frantic, on the verge of losing control, oscillating between extremes, this point brings the stillness of
water.
Courage and perseverance for the Supreme controller. Water is a form of Qi stored here in abundance. Trembling in infants.
Ht 4 "Spirit's Path" Lingdao

I 4

Spirit Path (Lingtao)

Spirit pathway, Miraculous Road, Spirits Path (river point), Route of the
Spirit
Function:
3 -5
Location:
Jing River: Metal

Point of Ching (late Summer)
Nourishes Heart, Calms Spirit, Regulates Heart & Mind, Calms the Sinews, Relaxes
Muscles & Tendons, Invigorates Channels, Sedates Pain
On the anterior surface of the forearm, 1 _ ACI proximal to I 7, lateral to the
tendon.
IMAGE: In reference to the Heart channel's effect on the Spirit.

INDICATIONS:
chest pain

hysteria

neuralgia of the ulnar nerve

psychosis

Lingdao helps to put a person on the spiritual path.that their heart has chosen for them. For someone
who has strayed from their true path. For someone who doesn't listen to their inner voice.
Especially for fear and sadness-- afraid of life, or melancholy
J.C. Darrus: tears with overexcitation
Spirit: A spirit point at the deepest level. Many peoples spirit fails, this point goes inside their spirit to put the patient back
on the path, the Tao. The supreme controller must never lose the way. Use when there is futility, speechlessness, no
laughter, paralysis of all the senses, the patient has no will. When the path of the spirit is blocked, try to contact the essence
of Fire to give back the contact with the Father. The quality of Fire may be poor without strength, consistency or structure.
When a person is losing their way, help them stay on track and put them in touch with their own inner journey, use this
point to lead them back to their integrity and that which is right for them. It gets energy to move along, use with Spirit
Gate and open the gate before leading the spirit down the path.
Bring quality, depth, substance to joy. When heart is weak link, dont have a sense of purpose, this point places the heart on
a higher path, joy is here - now what are you going to do?
For one who is moving but out-of-control or has lost the way. Connect with their internal spiritual journey. When spirit is
weakened, suppressed, broken, given up the ghost.
Ht 5 "Reaching the Measure" Tongli

I 5

Penetrating Inside (Tungli)

Linking Neighborhood, Connecting Li, Communications Route, Throughout
the Village, Reaching the Measure, Inner Communication,
Function:
3 -5
Location:
Luo point
Junction
Calms the Spirit
Regulates the Heart Qi
Benefits the Bladder, Benefits the Brain, Boosts Heart Qi and Yang, Clears Heart Fire,
Invigorates Channels, Opens to the Tongue, Regulates Heart & Mind, Relaxes Muscles
& Tendons
On the anterior surface of the forearm, 1 ACI proximal to I 7, lateral to the
tendon.
IMAGE: Also translated as "Internal Connection." and "Penetrating Inside". This is the Luo point on
the channel that "reaches" towards or connects with the Spleen channel. Tongli also refers to this
point's function of improving speech & spirit disorders.
INDICATIONS:
abnormal uterine bleeding (brings the blood
back to the heart)
bradycardia (also
tachycardia)
chest pain
cough & asthma (nm)
headache & dizziness
hysterical aphasia

incontinence (nm)
neurasthenia
palpitations (major pt.)

palpitations due to nervous
fright
psychosis

stiffness of the tongue

throat blockage
PSYCHO-SPIRITUAL USES: Helps bring a person deep within their own heart.
Also for very timid or withdrawn people, or with agoraphobia, stage fright, fear of people.
For weak luo, with person unable to talk, palpitations, can't eat, and face pale, tonify this point.
Nervous anxiety, uptight nervousness - - people who talk and laugh a lot.
"For a hot head."

J.C. Darrus:
emotionally triggered need to urinate
OTHER: Main point for palpitations, heart arrhythmia's, bradycardia
Main point for speaking difficulties, from stuttering to muteness.
Good point to use after
stroke to restore speech.
CAM lists for hoarseness; also for sore throat, pharyngitis.
"Brings
fire down from head"-- headache or mental agitation.
Luo Vessel Symptoms: For excess luo,
with symptoms of fullness and heaviness of chest and body and red cheeks, sedate this point.
Good
for general fatigue, exhaustion

J.C. Darrus:
lack of energy, fainting

emotionally
triggered need to urinate

cardiac erethrism
Spirit: More effective on spirit than mind or body, good when spirit trails behind. Useful with the person who says theyre
empty or cold inside with heat on the surface. If patient is holding back, always frightened. Their exterior may appear
perfect but they are rotting and dying deep within themselves. It allows a deeper contact, so the patient may open up more
and helps to put them in contact with whats really happening in their life. Penetrates inside, especially the mind. Good for
dormant, deep rooted disease, a way to get through if they are bound up and too much in control. Penetrates the social
mask of V and connects with whats really happening deep inside. Allows person to go deeper. To touch more deeply their
central nature. Deep penetrating warmth in relation to the world rather than intimacy. Ability to penetrate their own heart
and touch something deeper than self. Tong refers to quick and clear thinking and communication, also suggesting this points
function in enhancing mental acuity.This point is about increasing control, stabilizing I, taking the person deep inside self.
Think of the importance of the HT Official, the Supreme controller within us. It represents the god within us. This point
penetrates to the very soul, it re-energizes the body/mind/spirit and restores peace and happiness. It can be used if the
pulses change with Ht 7 but there is no quality change. Good for person in control, hard-hearted - will soften their HT.
Lessens the need for control, more malleable so the Ht can be moved. Good for someone who seeks connection sexually.
This point penetrates Ht and lets feeling in. Use when you cant quite get inside to see whats wrong.
Ht 6 "Yin Xi" Yinxi

I 6

Yin Mound (Yinhsi)

Yin cleft,Yins Crevice,Yin Blocking Up,Yin Crevice
Function:
3 -7
Location:
Xi Cleft
Transforms Heart Phlegm
Sinks a Floating Yang (night sweats)
Clears Blood Heat
Clears Deficiency Heat
Clears Heart Fire
Fortifies Exterior
Moves the Blood
Reduces Sweating
Regulates Heart & Mind
Relaxes Chest
Sedates Deficiency Yang
Tonifies Heart Yin
On the anterior surface of the forearm, _ ACI proximal to I 7, lateral to the
tendon.
IMAGE: Ht 6 is the Xi cleft point on the Heart Shao Yin meridian.

INDICATIONS:
neurasthenia
night sweats (main point)

palpitations
pulmonary tuberculosis

OTHER: Mann: nosebleed
bleeding gums (not major)
Spirit: When you need to go up on top of the mound to see all, raise the Supreme controller from the depths. The official
will say: I need to see. When the Supreme controller has uncertainty, confusion, and theres no cooperation or
coordination among the officials. Take the person on top of the mound to let them see the riches and nourishment. It has a
strong influence on the mental state and revitalizes Qi energy.
Good for long term heart disturbances, where the person is restless, running on empty, not so much for physical problems
as for a wobble in themselves, it has a calming effect. This point can give a big pulse change and is good with moxa.
A mound is a storage area, less available here than in a mountain.
Insomnia (waking during the night after falling asleep). Brings peace and quiet, raises above the situation.
Ht 7 "Spirit's Door" Shenmen

I 7

Spirit Gate (Shenmen)

Spirits Door, Spiritual Gate (stream point)
Function:
5 -7
Location:
Shu Stream: Earth

Source Point
Earth; Source; Sedation; Point of Yu (summer)
Calms the Spirit
Pacifies the Heart
Clears the Channels
Benefits Heart Qi, Opens the Orifices, benefits the brain, and sedates the mind,
Benefits the Tongue, Clears Damp Heat, Clears Heart Phlegm, Cools Heat, Deficiency
Heat, & Fire, Cools Ying and Blood Heat, Nourishes Heart Blood, Regulates Rebellious
Qi, Tonifies Heart Yin & Yang
On the crease of the flexure of the wrist, on the proximal radial side of the
pisiform bone, lateral to the tendon.
IMAGE: Ht 7 is the "door" through which the "spirit" or shen can be calmed & regulated.
INDICATIONS:
absent-mindedness (main)
angina pectoris

excessive dreaming
heart disease

hysteria

idiocy and seizures (epilepsy)

insomnia (main)

irritability &
insomnia

jaundice

loss of voice
mental illness (any kind)

neurasthenia (main)
pain in
the ribs

palpitations
panting

paralysis of the hypoglossal muscle
vomiting blood
PSYCHO-SPIRITUAL USES: The mind and the spirit live in the heart. Shenmen is the gate in
front of the heart which allows the mind and spirit to move in and out appropriately. For the gate to
freeze open or shut would mean disaster This point oils that gate.
Itching-- caused by agitated spirit
Main point for insomnia, nervousness, depression, anxiety: will clear the person's head.
Main for hysteria, people who are very worried or depressed about their health problems.
Mann: laughing and sobbing alternately, hallucinations, cannot stop talking
J.C. Darrus: somatic reactions to emotions
POINT COMBINATIONS: With Ht 8 for actual heart problems and disease
OTHER: Sedation point

Main point on the Heart channel
Add for people who are
trying to quit smoking
Used a lot for epilepsy
Essentials: red or yellow eyes

For cold
hands
endometritis (nm)
J.C. Darrus:
lack of energy

cardiac erethrism, extra systoles,
arterial hypertension or hypotension, precordialgia, heart malaise
dyspnea, nasal congestion, laryngitis,
scrofula

anorexia, desire for ice cold fluids
urinary incontinence, atonic ureter
uterine
inflammation, syncope after parturition
First Aid: shock, hysteria, electric shock, heart failure, anxiety, fainting, tooth extraction.
Spirit: A gate must open and close, you must be able to enjoy day and night, sunshine and darkness. If its shut were in
perpetual darkness, a shock can slam it shut. It the gate is jammed open, the person can be in hyper high spirits resulting in
later collapse. Nothing can penetrate inside if this gate is closed. If the patient has given up the ghost this point will
revitalize their spirit. If the gate is closed there may be shut down, retreating behind a barrier, excessive control, no speech
at all, mental shutting off. Brings stability and security of Earth into Heart official. A nice point to add to a treatment if
control is an issue on any CF. Heart wobbly on any level. The person is out-of-control, very talkative, high spirited yet with
nothing to day. This point calms the Fire down and earths the official.Earth was placed in the center on the old charts of
Five Elements and Fire is built upon Earth. If fire is crumbling, it needs solid earth. Chronically sick peoples spirits are
depleted and there is a wall between themselves and life. Theyre no longer in heart. Their spirit needs re-awakening. If this
point is blocked they may say my will is broken, I dont have the spirit to do this.Joy and purpose can come through an
open gate, for loss of clarity, awareness of oneself and ones mission.The name refers to a gateway on the Heart channel
through which the Organs host energy (the Spirit) is directly affected. In Taoism, shen men refers to the eyes (which reflect
the presence and strength of the Spirit), the place where the Spirit enters and exists.
Ht 8 "Lesser Residence" Shaofu

I 8

Lesser Palace (Shaofu)

Lesser Mansion, The lesser Agency, Lesser Residence,Young Mansion,
Little Storehouse (spring point)
23
Function:
35
Location:
Ying Spring: Fire

Fire; Horary 11 AM 1 PM; Point of Yung (spring)
Calms the spirit
Regulates the Heart Qi
Benefits Tongue,, Clears Bad Qi From Heart, Clears Deficiency Heat, Clears Heat,
Phlegm, and Fire from the Heart, Clears Small Intestine Heat, Drains Low Burner
Damp Heat
th
th
On the palmar surface of the hand, between the 4 and 5 metacarpal
bones, on the distal transverse crease, or the heart line of the hand.
IMAGE: Shaofu is an old Chinese title for someone whose job it was to oversee storage of goods. This
implies the point's function of "storing the goods" of the Heart, that is, the spirit and Heart Qi.
INDICATIONS:
angina pectoris

cardiac arrhythmia
chest pain
difficult urination
dysuria

enuresis

hysteria

incontinence
itching of the groin
palpitations
rheumatic heart
disease
spasms of the little finger
PSYCHO-SPIRITUAL USES: For the person who has a "fire burning in their heart".
fear of people (misanthropy) & sorrow
"Machine gun mouth"
OTHER: Main point for physical problems with the heart - - less psychological
indications.
congestive heart failure

CAM: skin itching
used after heavy blood loss
add to
people who are trying to quit smoking

herpes

sweaty palms
dermatitis
J.C.
Darrus:

lack of energy

extrasystoles, precordalgia, heart malaise
dysuria, retention of
urine, urinary incontinence
excessive menstrual flow, uterine prolapse, vaginal pain, vulvar pruritis
Spirit: The palace of the Supreme controller supplying warmth, nourishment wisdom and guidance. Lesser in size only;
the Essence doesnt need a big show. A palace that is the goodness in everything, particularly in times of resignation and
despair when the heart needs encouragement and joy. Be careful not to cause an over-raging fire. Brings great joy to the
spirit, the sun shines from within.
Revitalizing the energy. Poking up the fire. The House of the Emperor where everything is good, pure, healthy, plentiful, a safe
place to be and have no fear. The officials strength is here, where it is most complete, his essence. Good to use for Fire
fear - fear of people, shyness, anticipatory fear, heart-felt anxiety.
It is a vacation from ones self and the worries that go with you. Go into the palace and get all the joys and pleasures.
Caution: if heat signs, make sure the pulse is low enough. Clears dead ash off the official so light can shine brightly.
Fear of people. Poking the fire to get the maximum benefit from whats there. The name suggests a wayside palace where a
monarch rests. Shao fu is also a classical term for the official whose rank placed him in charge of storage, suggesting this
points ability to harbor the Spirit.
Ht 9 "Lesser Pouring" Shaochong

1
Function:
35
Location:
Jing Well: Wood

Wood; Tonification; Exit; Point of Cheng (winter)
Clears the Heart and Spirit
Clears Blood Heat
Restores the Yang
Deceases Damp Heat (esp in genitals)
Calms the Heart
Calms Rebellious Qi
Calms Wind
Clears Brain
Clears Heat
Opens Heart Orifice
Revives Prostration
Sedates Heart Fire
Sedates Mind
Radial nail point of the little finger.
IMAGE: The Heart Channel Qi "pours" against Ht 9, which is at the distal end of the Heart "lesser" yin
channel.
INDICATIONS:
apoplectic coma

high fever

hysteria

infantile convulsions
palpitations
NEEDLING: Subcutaneously 0.1 cun, or prick with a three-edged needle.

PSYCHO-SPIRITUAL USES: This point brings wood energy (vision) to the emperor.
Mann: discouragement, eyes not clear, expressionless voice, dreams of fire & smoke
OTHER: Tonification point: used for building the Yang or Qi of the Heart
"Bite this point for heart attack." (Try CPR too, of course...)

Damp heat in genitals: vaginal
discharges, odors

Wake up the drunk point
J.C. Darrus:
mental asthenia, lack of energy, fear,
trembling from emotion, cardiac fatigue, extrasystoles, cardiac erethrism, pain at chest and heart.
bronchial catarrh with hypersecretion, sore throat, dry throat, nausea, vomiting
Spirit: This is the loving breast of the mother. It creates birth, growth, determination for the
BMS. Carrying wood to fire. Flowing in, pouring, rather than rushing. The energy needs to come into the heart in the
correct quantity. Think of controlling the fueling of Fire by the amount of wood coming through. We must never have a lot
rushing into the heart. If the heart is low be cautious about bringing in too much wood, putting the fire out. Gives Fire the
quality of birth and growth and determination to get up and go. Brings a surge of energy into the meridian.
Good for stroke - gets the blood down and releases it. Brings person back to alertness, consciousness on any level. For
women - moves blood that is the vehicle of emotion, for men - moves Qi, problem solves, overly defended, disheveled.
Safe way to increase fire just a little, if emotional fire has gone out.
The point is situated at the end of the Heart channel, where the channel Qi rushes into the interior. Lesser denotes the
quantity of Qi or the location on the Hand Lesser Yin channel.
Greater Yang Small Intestine Channel

PRIMARY CHANNEL
Starts at the ulnar side of the tip of the little finger and ascends along the u1nar side
of the hand to the wrist, emerging at the styloid process of the ulna. Goes directly upwards along the
posterior aspect of the ulna, passing between the:olecranon of the ulna and the medial epicondyle of
the humerus at , the elbow. Then proceeds along the posterior border of the: lateral aspect of the
upper arm, emerging behind the shoulder joint and circling round the superior and inferior fossa of the
scapula.
At the top of the shoulder it crosses the Bladder channel at points UB 41 and UB 11, and the
DU channel at DU 14, where the channel turns downward into the supraclavicutar fossa and connects
with the Heart. From here; it descends along the esophagus and crosses the diaphragm to the
Stomach. Before reaching its associated organ, the Small Intestine, the channel intersects the
Conception channel internally, and very deep; at points Ren 13, and Ren 12.
A branch of this channel travels upward from the supraclavicular fossa and crosses the neck and
cheek to the outer canthus of the eye, where it meets the Gall Bladder channel at GB 1. Then it turns
back across the temple and enters the ear at SI 19:
Another branch separates from the former branch on the cheek, ascends to the infraorbital region
of the eye and then to the inner canthus, where it meets with the Bladder channel at UB 1. It then
crosses horizontally to the zygomatic region.
Another branch descends to ST 39, the Lower He-Sea of the Small Intestine.
This channel connects with the Heart and directly joins the Stomach.
CROSSING POINTS: UB 1, UB 11, UB 41, GB 1, TB 22, Ren 12, Ren 13
CHANNEL
Numbness of the mouth and tongue, pain in the neck or cheek, sore throat, stiff neck, pain along the
lateral aspect of the shoulder and upper arm.
Pain and distension in the lower abdomen, possible extending around the waist or to the genitals,
diarrhea or abdominal pain with dry stool and constipation.
DIVERGENT CHANNEL
After separating from the primary channel at the shoulder, this channel enters the axilla, crosses the
Heart, and descends to the abdomen, where it connects with the Small intestine.
Arm Greater Yang Small Intestine Channel
LUO CHANNEL
After separating from the primary at SI 7 this connects with the Heart channel at Ht 7. Another
branch continues up the arm, crosses the elbow, and joins with the shoulder.
Symptoms of Excess: looseness in the joints, atrophy of the muscles in the
elbow and arm
Symptoms of Deficiency: long, finger-shaped warts, scabies
MUSCLE CHANNEL
Begins of the dorsum of the little finger, connects at the wrist, and ascends along the
forearm to the: elbow, where it connects with the medial condyle of the humerus. From here, the
channel proceeds up the arm and connects below the axilla.
A branch travels behind the axilla, surrounds the scapula, and follows in front of the Bladder
muscle channel on the neck, connecting behind the ear. A branch separates behind the auricle and
enters the ear itself. After emerging above the auricle, this branch descends across the face and
connects beneath the mandible, then ascends to connect at the outer canthus and
temple. Another branch separates at the mandible, ascends around the teeth and in front of the
ear, connecting at: the outer canthus and the angle of the natural hairline.
Pathological Symptoms:: stiffness or pain in the muscles of the little finger, pain along the
medial and; posterior aspects of the elbow, pain below and on the posterior aspect of the axilla caused
by pulled muscles along the medial aspect of the arm, pain in the neck caused by pulled muscles
surrounding the scapula, tinnitus related to ear ache, pain reaching from the ear to the mandible, poor
vision:
If there are spasms in the muscles of the neck it is due to weakness or atrophy of this muscle
channel. Swelling on the neck along the course of this channel may be related to the presence of Cold
or Heat.
SUMMARY: SMALL INTESTINE CHANNEL

Phone # (476) S.I.-1-2-3-5-8
Tonification point: S.I. 3
Sedation point: S.I. 8
Horary point: S.I. 5
S.I. 1
breast/ HA's/ eyes & mucus membranes
S.I. 3
relaxes muscles/ neck & back pain/ arthritis & joints/ HA's/ spirit point
S.I. 6
similar to S.I. 3-- neck & back pain/ vision & red eyes
S.I. 7
Spirit/ depression/ anxiety
S.I. 17 Sore throat/ tonsillitis
S.I. 19 local/ spirit/ ear stuff
Things need to be FUN for the sorter, otherwise fun begins to sound like a groan. This meridian discriminates that which is
pure from impure - impure shows up as negativity, sarcasm, cynicism (polluted joy). The alchemist - eclectic to scattered
(greatest strength to weakness), may show up as confusion, priority, knowing whats good for you. Difficult sexual issues charismatic - creates many relationships. Would you order for me? (in a restaurant); on the spiritual level, can be lacking in
a sense of purpose.
Passion and compassion expressed in the world - the main job is to keep insight pure. Affects the neck and shoulders. May
have a good HT that is not manifesting in the world. Person may take on infinite challenges or be paralyzed into inaction.
Imbalance - scattered, murky, excess sexuality, lack of discrimination in letting things into the HT.
Capacity to put ourselves in the right garden and appropriate window
transforms the way of being/seeing clarifying ones needs - discrimination of what to take in and what to refuse scattered the true eclectic, confusion - not able to call the pure essence or absorb whats essential about something joke with a slight
barb = fire not clear or clean - sarcasm
1.
Little Marsh
2.
Forward Valley
3.
Back Ravine
4.
Wrist Bone
5.
Yang Valley
6.
Nourishing the Old
7.
Upright Branch
8.
Small Sea
9.
Upright Shoulder
10.
Shoulder Blade
11.
Heavenly Ancestor
12.
Grasping the Wind
13.
Crooked Wall
14.
Outside the Shoulder Correspondence
15.
Middle of the Shoulder Correspondence
16.
Heavenly Window
17.
Heavenly Appearance
18.
Cheek Bone
19.
Listening Palace
S.I. 1 "Lesser Marsh" Shaoze

II 1
Little Merchant (Shaotse)

Lesser Marsh,Young Marsh (well point)
1
Function:
35
Location:
Jing Well: Metal

Entry; Point of Cheng (winter)
Disperses Wind & Heat
Facilitates the flow of milk
Clears Heart Heat and Fire
Clears the Channels
Moistens Dryness
Opens Orifices
Opens Sensory Organs
Ulnar nail point of the little finger
IMAGE: The Small Intestine channel Qi is said to come together in a way which resembles a marsh
just before entering S.I. 1. "Marsh" may also be a reference to the Kidneys. "Ze" is sometimes translated
as "glossy" or "smooth," a reference to the fingernail of the "Shao" or "little" finger.
INDICATIONS:
chest pain

deafness

jaundice

mastitis

breath
swollen breast
fever & chills w/ no sweating

headache


membrane on eye
pain in ribs
pterygium
shortness of
NEEDLING: Subcutaneously 0.1 cun, or prick with a three-edged needle.

PSYCHO-SPIRITUAL USES: Because a marsh filters things, Shaoze has to do with filtering and
sorting things. The metal (Large Intestine) point on the Small Intestine channel, it concerns the
relationship between sorting things out and letting things go. For the person who won't throw anything
away.
OTHER: Main point for Insufficient lactation
good for other eye problems: red, swollen, painful from wind/heat
CAM: sore throat
Dr.Van Nghi:
Any mucus membrane inflammation
J.C. Darrus:
cough, epistaxis, throat disorders, salivary
diseases

migraines
Spirit: Overall good for non-specific quantity change. Supportive, brings energy into the meridian.
A marsh is an area of fertility, value, nourishment. This point can be used to help appreciate quality - brings the quality of
metal into II, helps the person to receive from Heaven and eliminate, throw out the rubbish. Use to cleanse and oxygenate
the meridian, bring air into fire. Good for a II CF who is severely depressed, suicidal, insecure, childish, or sarcastic.
Use when person has difficulty touching or is mentally frozen. Best in autumn, allows fire to burn purely and allows the
patient to look at themselves clearly by removing and pruning, looking at who they are and where theyre going. Also
associated with splits, especially rubbish in one part of the body or good mind and poor spirit. Also for a person who is in
their head and out of contact with the body.
Marshes are fertile, valuable, quality soil. If wood within II is raging when can be calmed by doing metal (adding coolness, yin
energy). Difficulty sensing the value of things to be sorted - remember what quality is.
S.I. 2 "Forward Valley" Qiangu

II 2
Forward Valley (Chienku)

Frontal Valley (spring point)
1
Function:
3 -7
Location:
Ying Spring: Water

Expels Wind & Heat
Reduces inflammation
Clears Heat
Cools and Moistens the Throat
Opens the Ears
Reduces Swelling
On the ulnar edge of the hand, just distal to the base of the proximal
phalanx of the little finger.
IMAGE: A reference to S.I. 2's location in the "valley" formed by the head of the 5th metacarpal.
INDICATIONS:
congested throat

mastitis

arthritis)

tinnitus
numb finger
pannus (destruction of joint in rheumatoid

PSYCHO-SPIRITUAL USES: For maniaical laughter, incoherence.
OTHER: finger problems

fevers
constipation
sore throat
Spirit: Not commonly used as a spirit point. Could be good for any sort of excess heat e.g. Inflammation of skin, eyes,
shoulder. Brings the quality of water to II, cleansing, fluidity. Transformations and separating are made difficult without
fluidity. Cleanses and bathes II when there is a deficiency of water e.g. Inflammation, rheumatoid arthritis, irritable skin, heat
in joints.
Courage to sort out ones life, perseverance when theres a lot to sort. Water cools fire, allows the pace for sorting when
theres a lot going on.
Moving through confusion into action
Ability to shift through all the parts and come up with the purest like holding up a light bulb in the middle of darkness
transforms it
Sometimes shows by low self esteem
S.I. 3 "Back Creek" Houxi

II 3
Back Ravine (Houhsi)

Creek at the rear, Back Stream (stream point)
Function:
3 -7
Location:
Shu Stream: Wood

Confluent Point of the Governing Vessel
Wood; Tonification; Point of Yu (summer); Master Point of Du Mo;
Coupled Point of Yang Oiao Mo
Relaxes the muscle channels
Opens the DU Channel
Clears the Spirit
Benefits the Joints, Clears Fire, Clears Internal Heat, Clears Jaundice, Clears
the Mind, Clears Wind Heat, Dispels Damp & Heat, Drains Evil Qi From
Heart, Relaxes the Tendons, Relieves Exterior, Sedates Pain, Stimulates Sweat,
Strengthens the Surface, Transforms Heart Phlegm
th
On the ulnar edge of the hand, approximately half-way along the 5
metacarpal bone. (feel along the bone for the notch)
IMAGE: A reference to the strong Qi sensation at this point. "Back Creek" also refers to the point's
effect on the Du channel.
INDICATIONS:
deaf-mutism
deafness

eyes red & painful
finger spasm
hysteria

(posterior)
jaundice

low back pain (good point)
madness

malaria

membrane
on the eye
night sweats (good)
psychosis

seizures (good point)
stiff neck (main
point)
tidal fevers
tinnitus
As the wood point on the channel, Houxi brings vision (wood) to the process of sorting.
Main point for more yang-type madness

J.C. Darrus:
physical and psychological
weakness, longstanding and undue depression, physical and psychological overexcitation, cries easily
OTHER: Tonification point

Paired confluent point: UB 62 of Yang Qiao

Used a lot for structural/musculoskeletal problems: neurological disorders that affect
musculoskeletal. Opens Governor Channel for problems with back, neck, and head.

Main point
for stiff neck, cervical strains/sprains/arthritis. Great for whiplash.

Main point for any
symptom where a part of the body is cut off from another part, such as a limb that
won't move or frozen shoulder.

Antispasmodic for muscular spasms.
Antiinflammatory for spinal arthritis, intestinal inflammation.

Occipital headaches-headaches related to stress, muscle tension.

Mann: bad digestion and greasy stools; slow
recovery after shock.
Dr.Voll: affects descending part of duodenum

Pick-me-up vitality
point
J.C. Darrus:
aversion to meat, borborygmus after eating starchy or fatty foods, gray or greasy
stools
pulmonary edema
physical weakness, lumbago, torticollis, scapulalgia
skin diseases with
pruritis
Spirit: Useful for mental level on II, helps to clear it and get it more structured. Gives clarity. Good for hearing
difficulties. Aids in the birth of new ideas, and growth where there is stagnation. Patient could be stuck, never
maturing or sorting himself out but never changing. Might need to sedate this point if there has been too much
growth and energy is running out - child outgrown his own strength.
Brings clarity of wood to sorter, brings vision and discrimination. On physical level - neck problems and lower back pain.
Adds backbone. Activates Yang energy. Use on mental level to clear and get more structure.
Down in the depths, flexibility to sorting, making clear distinctions in order to sort properly, smoothness in sorting process.
Cant move from what needs to be done to the doing of it - confusion that spins
The name refers to the intense and vital nature of the channel Qi flow at this point, which resembles a stream, and its
position in back of the metacarpophalangeal joint. Back may also refer to this points influence on the GV.
S.I. 4 "Wrist Bone" Wangu

II 4
Wrist Bone (Wanku)

Carpal Bone (starting point)
3
Function:
3 -7
Location:
Source Point
Relaxes muscle spasms
Reduces swellings
Benefits the Tendons
Clears Heat
Clears the Channel
Cools Small Intestine Damp and Heat
Dispels Wind Heat
Expels Tai Yang Channel Evil Qi
Sedates Pain
On the ulnar edge of the hand, in the hollow between the proximal end
th
of the 5 metacarpal bone and the triquetral bone.
INDICATIONS:
arthritis of the wrist, elbow, & fingers

emaciation & thirst
gastritis

headache

sweating

inhibited movement of fingers

blockage

tinnitus
cholecystitis
diabetes (adjunct point)

headache

Hot condition without
jaundice

pain in ribs
throat

POINT COMBINATIONS:
With Lu 10 to induce sweating
OTHER: Small Intestine 3 used more

CAM: jaundice, cholecystitis
Can diagnose back
pain along side of palm-- palpate and use tenderest point
J.C. Darrus:
nausea, vomiting,
icterus

hemiplegia, convulsions, meningitis
Spirit: Safe and beautiful point to use. Often used together with Colon 4 to throw off waste and assist II to adjust, be
flexible, turn hand to anything. Good for use in chronic sickness.
The wrist bone is very flexible, letting us give out and take in - creative. To do with contact with the outside world, through
it we can take in, nurture, be flexible and separate. When it is stuck we cant reach out to touch, or our eyes may be stuck.
Gives II structure/stability to reach out - help relationships.
Great for any kind of coagulation at the wrist joint like arthritis, carpal tunnel, muscular obstruction. When you
dont sort, you get congestion, stuff staying inside that should be released. The essence of sorting out on any
level. A good wrist bone is flexible, can reach in any direction, and take in from all directions.
S.I. 5 "Valley of Yang" Yanggu

II 5
Yang Valley (Yangku)

(river point)
2
Function:
3 -7
Location:
Jing River: Fire

Horary Point 1 PM 3 PM; Point of Ching (late summer)
Disperses Heat & swelling
Calms the Spirit
Calms fright/ fear
Calms Tetany
Clears Exterior Damp Heat
Clears the Channel
Clears the Mind
Dispels Wind Heat
Opens Orifices
On the ulnar edge of the hand, in the hollow between the triquetral
bone and the head of the ulna
IMAGE: The fire point on a yang meridian on the yang side of the arm. The "valley" is the depression in
which the point sits. "Yang" may also be a reference to the male sex organ & to sexual potency.
INDICATIONS:
deafness

fever
insanity

parotitis

tinnitus

wrist pain

Mann: People who talk or laugh excessively.

Dr. So: delirium and eyes looking left & right
OTHER: Not a main point other than mumps, mouth.

Horary Point: used in 5 elements for
excess or deficient metal

gum inflammation
Mann: dizziness, fainting, stomatitis, gingivitis,
epilepsy, children who cannot suckle
CAM: swelling of neck & submandibular region.
J.C.
Darrus:

hemorrhoids, impotence
Spirit: Good stimulant, less crucial to use only in its Horary time.
Shake up the fire and get rid of the ashes so that II can sort effectively. Good point to moxa if the patient craves warmth.
Good if the patient is weak, dispirited, despairing, unable to cope.
Gathering place of light,Yang. Good for bringing in light, joy of discrimination, the true alchemist. Resolves guilt over
following ones HT. For the patient tired from struggle.
Rapid, excess speech, excess laughter, talkativeness, what needs to be said and what is omitted. Helps official to mature and
use experience in sorting.
S.I. 6 "Nourish the Old" Yanglao

II 6
Nourishing the Old (Yanglao)

Supporting the Old, Nursing the Aged
3
Function:
3-5
Location:
Xi Cleft
Relaxes the sinews (muscles)
Clears the channels & the vision
Benefits Joints
Brightens Eyes
On the ulnar surface of the forearm, approximately 1 ACI proximal to II
5, just proximal to the head of the ulna.
IMAGE: Also translated as "Nursing the Aged;" refers to the point's usefulness with old people.
INDICATIONS:
arthritis of the upper limb
blurred vision

eye diseases
hemiplegia
low back pain
pain in
shoulder & back (esp. scapula)

pain of hernia (nm)
restricted movement lumbar area
stiff
neck
PSYCHO-SPIRITUAL USES: Alzheimer's-- for people losing their power of discrimination, or
for senility. "The senior citizen point."
For someone trying to
OTHER: Improves ability to move, though not as much for muscle spasms as S.I. 3
Main point for acute low back sprain - - stimulate heavily. Used a lot for whiplash, cervical
strain, acute lumbar strain, any acute sprains.

For blurry vision in old people

J.C.
Darrus:

upper limb arthralgia, torticollis
Spirit: One of the best points to nourish the BMS, especially good in older patients who dont seem like theyre getting
nourishment. Can bring in purity from a spiritual level, good for II type cynicism.
Useful for the person who dwells on the past, old problems, illnesses, difficult times. They may not want to cope with the
present, may have mental despair, depression, suicidal tendencies. Use this point to ask for help from II to nourish the
person with long standing problems. Person may be immature about coping, in a rut, never able to solve problems. Follow
with the wood point so the patient can see they dont need this block and can get rid of it and start to grow again.
Accumulation point, cleansing, strengthening II especially long term, physical problems - toxicity and digestive problems.
Long term muddle and confusion.
Thing of this point when hear a complaint in the sorter - this point begins to go back and fill in the places that didnt get
filled in the past - how do I begin to fill this void? Reframe the past in a way that it becomes precious.
Enhances purity at a deep level, nourishes memories, and honors the past. Any illness/disease, injury or habit that the patient
has been coping with for years. Also good for person who is childish or immature in sorting out life.
Pulls wisdom they didnt think they had, nourish that which already knew so that light of the heart can shine forth clearly in
the world, brings back to a time of clarity which was buried The name refers to this points ability to revitalize the Qi in the
joints and sinews where Qi obstruction commonly occurs in the elderly.
S.I. 7 "Branch of Uprightness" Zhizheng

II 7
Upright Branch (Chihcheng)

Straight Branch, Branch to the Correct, Branch for the Main
3
Function:
3 -7
Location:
Luo point
Junction; Greater assembly point of head and neck; XP6
Disperses Wind
Induces perspiration
Wakes the Spirit (mental dullness)
Calms the Heart and mind
Clears the Channel
Relieves Exterior Heat
On the posteromedial surface of the forearm, 5 ACI proximal to the
flexure of the wrist. With the arm extended and the forearm pronated,
it lies in the seam between the ulna and the extensor carpi ulnaris.
IMAGE: Also translated as "Branch From the Main." The "branch" of the Small Intestine channel which
connects to the Heart channel begins at this Luo point. "Zheng" is a reference to the main channel,
and may also be a reference to the heart channel.
INDICATIONS:
insanity

neurasthenia
pain of the elbow or arm

stiff neck (good point)

PSYCHO-SPIRITUAL USES: Wakes spirit: good for person who's withdrawn
Strong point for mental/emotional, such as depression, anxiety-- especially with stiff neck. Also
for anxiety & nervous fatigue.
Mann: psychopathic apprehension, fear
POINT COMBINATIONS:
With Ht 7-- source/luo combination-- to strengthen spirit
OTHER:
eyelid cysts or styes

scabies

weakness of the four limbs, torticollis
dizziness

J.C. Darrus:

diabetes,
Spirit: Can use with I 5 to bring about a leveling between the two pulses when their qualities are dissimilar, enhances
quality on II.
A branch connects and separates Heaven and Earth. Gives support and balance when leaning to one side, head not upright,
neck blocked, no head rotation or patient is in his head. Affects the thyroid and endocrine systems.
Sense of being able to stand and show their brightness, not get submerges in pollution.
Supports the upright function of the SI in conveying the HTs intention to the world
To arrive at and stop at the line one had to reach without going astray.
S.I. 8 "Small Sea" Xiaohai

II 8
Small Sea ( Hsiaohai)

Little Sea (Sea point)
2
Function:
3-5
Location:
He Sea: Earth
Earth; Sedation; Point of Ho (autumn)
Dispels Wind
Calms the mind
Relieves Heat in the Small Intestine
Clears Damp Heat
Clears the Channels
Relaxes the Muscles
Sedates Pain
On the posteromedial surface of the forearm, approximately 1 ACI
distal to the hollow between the medial epicondyle of the humerus and
the olecranon when the arm is semiflexed with the hand on the
forehead.
IMAGE: This is the sea (hai) point on the Small Intestine (Xiaochang) channel.
INDICATIONS:
Huntington's chorea (Ht 3 more common)

of the scapula
psychosis

seizures
neuralgia or paralysis of the ulnar nerve

pain

OTHER: Sedation point

Good for neurological-type disorders: epilepsy, trembling, chorea

constipation
swelling of cheek/submandibular
J.C. Darrus:

intestinal spasms, pain below
the umbilicus, stomach pain two hours after eating

pulmonary edema
First Aid: hemorrhage
Spirit: As an earth point it gives a solid base, grounding. A fire that is not grounded will burn erratically and eventually
peter out. Affects ability of SP to carry away from II and ability of ST to deliver rottened material for separation.
Sometimes used locally with elbow problems.
Nourishing Point - earth gives stability when theres a lot of sorting, security, firm place to stand while sorting.
S.I. 9 "Shoulder Chastity" Jianzhen

II 9
Upright Shoulder (Chienchen)

Shoulder Integrity, True Shoulder
57
Function:
Location:
Disperses Wind
Invigorates the channels
Dispels stagnation & pain
Benefits Shoulder
On the posterior surface of the shoulder, at the superior end of the
axillary fold.
IMAGE: Also translated as "Shoulder Integrity;" an anatomical reference to the point's location on the
shoulder.
INDICATIONS:
deafness

Diseases of the shoulder & joint

inhibiting movement
pain in scapula

mandible

tinnitus

toothache
excessive perspiration in the armpits

pain in arm

swelling of the

Spirit: All problems with shoulders and scapula area.
SI 9 and 10 do a certain amount of clearing out of toxins on a physical level.
Good when pollution not getting out, sorting not taking place.
Touches the Yang energy; when the shoulders are out-of-balance there is a lot of stuckness, distorting, and not being able to
see the light; for someone who keeps consciousness small.
S.I. 10
"Scapula's Hollow" Naoshu
II 10

Shoulder Blade (Naoshu)

Scapulas Hollow, Upper Arm Shu
57
Function:
37
Location:
Moves Blood & Qi

Relaxes the muscles
Dissolves masses
Benefits the Tendons and Shoulder
Clears Channels
Dispels Wind
Point of Yang Wei Mo; Point of Yang Oiao Mo; XP6
On the posterior surface of the shoulder, in the depression inferior to
the acromion, directly superior to II 9.
IMAGE: A reference to the point's effect on the scapula.

INDICATIONS:
chills & fever
excessive sweating
hemiplegia
hypertension (nm)
inability to raise the
arm
pain in shoulder

perifocal inflammation of shoulder joint
soreness & lack of strength
in the arm
Spirit: Links X 15, X 16,VI 15, and VII 21 by way of one of the eight extraordinary meridians. For mental and spiritual
stability, purity, separation and tranquillity. Relates to the elders and betters in the same way as II 6. Good where there is
swelling, aching, weakness or lack of shoulder mobility (frozen shoulder). Reservoir point for the movement of Qi.
Also see II 9
A hollow suggests a container or conveyor through which the circulating Qi passes.
S.I. 11 "Heaven's Ancestor" Tianzong

II 11
Heavenly Ancestor (Tientsung)

Celestial Gathering, Heavens Worship
5
Function:
5-5
Location:
Clears the Channels

Decreases swelling & pain
Expands the chest
Aids Lactation
Dispels Wind
Stimulates Flow of Qi
On the back, in the middle of the scapula, approximately 1 _ ACI
inferior to the inferior edge of the middle of the scapular spine.
IMAGE: Also translated as "Celestial Gathering;" the Small Intestine points on the scapula are thought
of as being similar to stars in the heavens. Tianzong is also the name of a constellation.
INDICATIONS:
fullness in the chest & ribs
pain in the shoulder, upper arm and shoulder blade
severe painful
hiccups
swelling in the cheek & jaw

PSYCHO-SPIRITUAL USES: Spiritual issues which continue from one generation to the next. To
help someopone sort out the common denominators in their life, and to see the unity of things.
Allowing ancestral wisdom to help in the sorting process.
OTHER: For tight and full feeling in the chest (expands the chest)
For breast problems-- mastitis and insufficient lactation (though not as main as S.I. 1)
emotional problems
Spirit: The strongest mental point there is on the SI, for people that have got this inability to sort, their minds are clogged
up. When you want to clean the mind out, clear chaos and mental confusion then SI 11 will do that and bring tranquillity.
One of the deepest reaching points on SI to cleanse the BMS. Puts the person in touch with their Elders and betters who
have dealt with problems in the past and know all about them. A point for sorting problems when a person could not cope
with having a window opened. Powerful on spirit level, when a person has trouble with separation.
A similar point to SI 6 but more powerful, amazing when they are used together.
Use when unable to find light in a situation, sense of purpose in life, calls on ancestors to renew sense of purpose. Good
when pollution not getting out, sorting not taking place. Good when person doesnt see what they are capable of. Upright
point for sagging posture, carrying weight on shoulders. Dispirited.
The character represents a pillar between heaven and earth, a way to bridge or connect the body and mind to the spirit.
The light of heavenly ancestors shining on the persons back, they look down and take care of you. Sorting on mental and
spiritual level and calling on elders to help with the process.
The name, a general term for a celestial phenomena, refers to the constellation of points positioned relatively equidistant
around this point (on SI and BL channels), and to this points influence on them.
S.I. 12
"Holding Wind" Bingfeng
II 12

Grasping the Wind (Pingfeng)

Holds Wind
Function:
Location:
Opens Channels, Invigorates Connecting Channels, Benefits Shoulder, Clears

Heat
On the back, approximately 1 ACI superior to the superior edge of the
middle of the scapular spine.
IMAGE: A reference to the point's susceptibility to Wind. Classically the suprascapular fossa was said
to be a place where external wind could get caught and become trapped in the body.
INDICATIONS:
inflammation of the supraspinatus tendon

soreness & pain of the scapula

OTHER: Wind point: used for wandering pain, pain that moves around
Spirit: Physical and mental level, use lots of moxa, brings warmth into the SI official. Also used when someone has just got
going, to give them a firmer hold.
Alternative name - clutching at straws - great when a person just cant see which way to turn. Good for separating
function when a person is stuck, muddled, confused, cant get going. Brings in fresh air - revitalizing.
Good for uplifting, revitalizing the shoulder area where there is numbness, impaired movement. Gives the person the ability
to lift their arms and reach for the heavens. For creaking joints, arthritis from toxicity, poor diet. Amazing point because of
the reunion meridians bringing in warmth and pliability.
Asthma.
Good for confusion which arises from thoughts coming too fast. Sorting on mental level when unable to say anything
specific or comment one way or another.
S.I. 13 "Crooked Wall" Quyuan

II 13
Crooked Wall (Chuyuan)
5
Function:
3-7
Location:
Relaxes the muscles & tendons

Moves Blood stagnation
Sedates pain
On the back, mid-way between II 12 and the medial border of the
scapula, approximately 1 ACI superior to the superior edge of the
scapular spine, in line with VI 15 and VII 21.
IMAGE: A reference to the irregular surface of the scapula.Yuan may also be a reference to a
constellation; yet another stellar image associated with the scapula.
INDICATIONS:
blockage conditions
diseases of the soft tissue of the shoulder joint.
Inflammation of the tendon
of the supraspinatous muscle.
muscle spasms

pain in the shoulder & shoulder blade
OTHER: Trapezius muscle spasm with neck pain
Mann: Unable to embrace

J.C. Darrus:
rheumatism (in general)
Spirit: Good for shoulder and neck stiffness and pain. Similar to the cleansing action of SI 9 and 10.
S.I. 14 "Shoulder's Outer Hollow" Jianwaishu

II 14
Outside the Shoulder Correspondence (Chienwaishu)

Outer Shoulder Shu
6
Function:
3 - 10
Location:
Dispels Cold
Dispels Evil Wind
Warms Channels
On the back, 3 _ ACI lateral to the tip of the spinous process of the
first thoracic vertebra.
IMAGE: A reference to the point's location on the back of the shoulder, on the outer Bladder line.
INDICATIONS:
soreness & pain of the scapula
OTHER: Also for wandering pain
Also has lung indications. Mann: for pneumonia, pleurisy.

responds well to moxa

J.C. Darrus:

rheumatism (in general)
Spirit: Used for shoulder and neck physical problems. Helps muscles to be pliable where there is rigidity. A link with the
heavens, where the patient is completely obstructed, they cant see whats right and whats wrong for them.
Mind bogged down, coagulation or stuckness or murkiness of mind
not getting light through the darkness - only see negativity shares heart through sarcasm
S.I. 15 "Mid-shoulder Hollow" Jianzhongshu

II 15
Middle of The Shoulders Correspondence (Chienchungshu)

Middle of the Shoulder Hollow, Central Shoulder Shu
36
Function:
Clears Heat & phlegm in the Lungs

Clears the vision
Benefits the Shoulder
Spreads Lung Qi
Ventilates the Lung
5 10
Location:
th
On the back, 2 _ ACI lateral to the tip of the spinous process of the 7
cervical vertebra.
IMAGE: A reference to the point's location on the back of the shoulder.

INDICATIONS:
asthma

blurred vision
bronchiectasis

bronchitis
consumption from milk in
infants
coughing

fever & chills
pain in the back & shoulder
spitting blood
stiff neck
OTHER: Used a lot for neck sprains/strains

border of m. trapezius

eye/vision fatigue
J.C. Darrus:
shoulder problems at anterior
S.I. 16 "Heaven's Window" Tianchuang

II 16
Heavenly Window (Tienchuang)

Celestial Window
3
Function:
Location:
Window of Sky point

Dispels Wind
Calms the Spirit
Invigorates Channels
Nourishes Heart
On the lateral surface of the neck, at the posterior border of the SCM,
at the level of the laryngeal prominence.
IMAGE: This point is a "window" to the part of the body which corresponds to "heaven," the head.
Also refers to this being a Window of Sky point. Some sources claim that "window" is a reference to
orifices in the head (eyes, ears, nose, mouth) and this point's effect on them.
INDICATIONS:
deafness

goiter

sore throat

stiff neck

tinnitus

PSYCHO-SPIRITUAL USES: For bringing heavenly energy to the process of sorting.
OTHER: Mann: uncoordination, movements that are slow and lethargic, movements that are not fully
under voluntary control.
weight loss
Spirit: Where there is confusion you see that you can sort out, everything becomes clear and falls into place. The SI official
can become cluttered/confused/frustrated or completely powerless. The window is clean, the light comes in and things
become clear. There can be no purity if there is no light. If the window is dirty or shuttered light cant get in. The official
gets frustrated if seeing only impurity. Take them to the light of the window so can look out and become enlightened. The
Heavenly window enables one to see god. Used before SI 17, it is very unusual to use both in one treatment.
What is appropriate for me, what is my purpose in the universe - this point will remind them of this as polluted veil is lifted
away, things look brighter.
Deep resignation on spiritual level, cant determine priorities, cant see whats important, whats needed. Getting the light in
to be able to see pure/impure at deep level when everything is black. Allows a glimpse of Heaven.
Ready to move to another level/stage
Ability to find purity and love, not engaged from the heart - find expression of the heart and sense of purpose
S.I. 17 "Heaven's Contents" Tianrong

II 17
Heavenly Appearance (Tienjung)

Celestial Countenance, Heavens Reception, Capacity of Heaven
3
Function:
3-5
Location:
Window of Sky point

Disperses Heat & inflammation
Clears the channels, Clears Damp Heat and Fire Poison, Relaxes
Muscles & Tendons, Invigorates Channels, Moistens Throat, Softens Hard
Masses
On the posterior edge of the mandible, in the notch of the bone,
slightly superior to the angle of the mandible.
IMAGE: This is a point where "heaven" (the head) and the Small Intestine channels Qi meets. Rong is
also sometimes translated as "hood" and implies an ability to protect the head and neck from wind.
INDICATIONS:
asthma

deafness

distension & soreness of the neck
pharyngitis
severe
coughing

throat constricted and difficulty in swallowing

tinnitus

tonsillitis
PSYCHO-SPIRITUAL USES: Stronger than S.I. 16 for bringing heaven to the process of sorting.
OTHER: Main point for tonsillitis; also used a lot for sore throat, mumps, swollen lymph glands,
Spirit: One of the Windows of the Sky on the SI. Heavenly Window is a wonderful window to open which then allows the
official to separate the pure from the impure in the mind and the spirit. A person may appear to have no problem with this
separation in their physical being, but youll see tremendous confusion and pollution accumulated at the mental/spiritual
levels. Enhances, clears out and clarifies the BMS. Helps a person to see that they are not on their own anymore. Takes
them to a different place, they can see and now they can do something with it. A point where the official is brought into
unity/oneness. Empowers the patient to move on. If used in conjunction with SI 16 the heavens may truly appear to the
patient, if only a glimpse of their own soul and knowledge that there is indeed a god. Stronger than SI 16, rather than
providing a glimpse through a window, this point makes the decree of Heaven manifest. Mental imprisonment. Sheds light on
the spirit/soul. The name refers to the place where the channel Qi is received by and enters into the heaven body
zone (the head or skull).
S.I. 18 "Cheek Seam" Quanliao

II 18
Cheek Bone Chuanliao)

Cheek Bone Hole, Cheek Bone Opening
3
Function:
Location:
Clears Channels, Clears Heat, Disperses Evil Wind, Invigorates Collaterals,

Sedates Pain, Sedates Tetany
On the cheek, roughly inferior to the lateral canthus of the eye, in the
angle of the zygomatic bone and the mandible.
IMAGE: Also translated as "Cheek Bone Opening;" a reference to the point's location in the
depression below the zygoma.
INDICATIONS:
facial paralysis
spasm of the facial muscles


OTHER: CAM: toothache
Mann: eyes that always move
Meeting point for the 3 Yang muscle
channels of the leg.
"Cosmetic acupuncture"-- for puffy, saggy eyes

classically not recommended
to moxa
Spirit: Good local point for jaw problems, tooth problems.
S.I. 19 "Palace of Hearing" Tinggong

II 19
Listening Palace (Tingkung)

Palace of Hearing, Auditory Palace
23
Function:
Exit
Benefits the hearing
Calms the Spirit
Clears Heat
Frees Channels & Connecting Channels
Improves Sight & Hearing
Opens Ear
Relieves Pain
3-5
Location:
Anterior to the tragus of the ear, (on the superficial temporal artery), in
the depression formed when the mouth is open.
IMAGE: Refers to the point's proximity to, and effect upon, the ear.
INDICATIONS:
deaf-mutism
deafness

inflammation of the external ear canal

otitis media
pain in the
chest & abdomen

pus in the ear
seizures & insanity (nm)

tinnitus

toothache
NEEDLING: Perpendicularly 0.5 - 1.0 cun with the mouth open
PSYCHO-SPIRITUAL USES: Allows one to "hear" what someone is really saying regardless of the
words they use. Also increases our ability to hear our own heart, regardless of the chaos in our lives.
Can be used when two people want to speak "heart to heart".
OTHER: Main point for hearing. RS has seen good results for tinnitus.
Good point for jaw problems-- TMJ pain
Spirit: Palace used with a great deal of reverence, the abode of the emperor or god. This point is not just concerned
with physical hearing. A person may not be able to hear mentally or spiritually, the sounds penetrate no further than the
physical ear. Use of SI 19 opens a person up so that what you are saying is heard and reaches them at mental and spiritual
level beyond just the sounds. Allows you to go in to the depth - to the palace of the emperor.
Ability to listen, take in, discriminate. Listen to ones self closely enough to make discriminations you need to take care of
yourself - may show up as tinnitus. This point helps you hear pure sound and clears away the drones, brings clarity to
confusion.
Has undertones of listening from intuition, to know the nature of things immediately in ones heart, bypassing the analytical
faculties of the mind.
Allows a person to hear better, sort out what others are saying. Use if person is hard to reach or make contact with.
Listening from the heart, to impulses from the heart - compassion.
Leg Greater Yang Bladder Channel

PRIMARY CHANNEL
Begins at the point UB 1 at the inner canthus of the eye and ascends the forehead,
intersecting the Du channel at point DU 24 and the GB channel at point GB 15. It then crosses
to the vertex and again intersects the Du channel at DU 20.
From here, a branch descends to the area above the ear, joining the GB channel at GB 7, GB
8, and GB 12.
A vertical branch enters the brain at the vertex and intersects with the Du channel at DU 17
before emerging and descending along the nape of the neck and the muscles of the medial aspect
of the scapula. Here, the Bladder channel meets the Du channel at DU 14 and DU 13, after
which it continues downward, parallel to the spine, to the lumbar region. The channel then enters
the internal cavity via the paravertebral muscles, communicates with the Kidneys, and finally
joins its associated organ, the Bladder.
Another branch separates in the lumbar region, crosses the buttock, and descends to the
popliteal fossa of the knee.
Yet another branch separates from the main channel at the back of the neck and descends,
parallel to the spine, from the medial spine of the scapula to the gluteal region. Here it crosses
the buttock to cross at GB 30, and then descends across the lateral posterior aspect of the thigh
to join with the other branch of this channel in the popliteal fossa. Continuing downward through
the gastrocnemius muscle, the channel emerges behind the external malleolus, then follows the
5th metatarsal bone, crossing its tuberosity to the lateral tip of the little toe at UB 67.
The Bladder channel connects behind the knee with its Lower He Sea point, UB 40.
This channel connects with the Kidneys and is joined directly with the Brain and Heart.
CROSSING POINTS: DU 24, DU 20, DU 17, DU 14, DU 13
GB 7, GB 8, GB 10, GB 11, GB 12, GB 15, GB 30
CHANNEL
Alternating chills and fever, headache, stiff neck, pain in the lumbar region, nasal congestion,
diseases of the eye, pain along the back of the leg and foot.
Pain in the lower abdomen, enuresis, retention, of urine, painful urination, mental disorders
DIVERGENT CHANNEL
Diverges from the primary at the popliteal fossa, this channel then travels to a point 5 can below the
sacrum. It then detours to the anal region, connects with the Bladder and disperses in the Kidneys. Frorn
here it follows the spine and
disperses in the cardiac region before emerging at the neck where it rejoins the Bladder primary
channel.
LUO CHANNEL
Separates from the primary at UB 58, connecting with the Kidney at Kid 3.
Symptoms of Excess: nasal congestion, headache, back pain
Symptoms of Deficiency: flaccid or atrophied muscles in the legs or feet, pharyngitis, sudden
aphasia
MUSCLE CHANNEL
Originates at the little toe. Proceeds upwards to the external malleolus and then to the knee. A
lower branch extends below the external malleolus to the heel, then ascends to the lateral margin of the
popliteal fossa. Another branch separates at the convergence of the medial and lateral heads of the
gastrocnemius muscle and ascends to the medial margin of the popliteal fossa. These two branches join in
the gluteal region and continue upwards along the side of the spine to the nape of the
neck, where a branch reaches inward to the root of the tongue.
Above the neck, the channel joins with the occipital bone and proceeds over the head to the
bridge of the nose. A branch crosses the top of the eye and connects at the side of the nose below.
Another branch extends from the lateral margin of the posterior axillary crease to LI 15 on the
shoulder. Another branch crosses below the axilla and over the chest, emerging at the supraclavicular
fossa and ascending to GB 12 behind the ear. Still another branch, after emerging from the
supraclavicular fossa, traverses the face to a site beside the nose.
Pathological Symptoms: Strained muscles of the big toe, swelling and pain in the heel, spasms in
the joints, stiffness along the spine, spasms of the back, inability to raise the arm at the shoulder, stiffness
or pulled muscle in the axillary region, strained muscles at the clavicle.
SUMMARY: BLADDER CHANNEL

Phone # (64-58-63) UB 67-66-65-60-40
Tonification point: UB 67
Sedation point: UB 65
Horary point: UB 66
UB 1

UB 2

UB 7

UB 10

UB 11

UB 12

UB 13

UB 14

UB 15

UB 16

UB 17

UB 18

UB 19

UB 20

UB 21

UB 22

UB 23

UB 25

UB 27

UB 28

UB 29

UB 30

UB 31-34

UB 43

UB 52

UB 39

UB 40

UB 57

UB 58

UB 60

UB 62

UB 64

UB 67

eyes
eyes/ sinuses/ frontal headaches
sinuses/ headaches/ dizziness
neck problems/ energy problems/ sinuses/ HA's/mental & emotional. With UB 11 for
depression
Bones/ wind pt./ URI
wind/ sinuses/ lung problems
lung problems/ night sweats
neurasthenia/ heart problems
heart & spirit problems/ anxiety/ physical heart
governor/ balding/ skin/ diaphragm
diaphragm/ Blood pt/ blood stagnation, heat , or deficiency
liver stuff/ eyes/ HA's/ stagnant blood menstrual problems
GB/ stones/ nausea/ shingles
tonifies Spleen/ damp/ any digestive/ builds Blood/ prolapses
digestive/ stomach problems
TB/ waterways/ fatigue/ LBP/ urinary/ edema
kidney problems/ bone, arthritic/ fatigue, depressed vital Qi/ urogenital/ hearing/
dizziness/ coldness
constipation/ diarrhea
ileitis/ blood in urine/ enteritis
urinary system/ cystitis/ prostatitis
mid back
vaginal discharges/ rectal diseases
hormone regulation/ menopause
chronic diseases/ strengthen lungs
building kidney yang/ Qi/ Will
waterways/ neurasthenia
LBP/ heat stroke/ heat in intestines
trauma/ muscle strains & sprains/ constipation/ hemorrhoids
rheumatoid arthritis/ chronic LBP/ nose problems/ kidneys
wind/ relaxes muscles/ LBP & sciatica/ headache/ stiff neck/ pain
stiffness/ Yang Qiao/ headaches/ epilepsy/ insomnia
stiff neck/ myocarditis/ headaches
turning fetus/ headaches/ sinuses
BLADDER MERIDIAN
The official that controls the reservoir, to rest appropriately so that energy will be there day to day. It paces us so that we
dont use more than we have and provides a container for the power of the kidneys.
It is about setting limits. It is the source of cleverness and resourcefulness. Imbalance may show up as pushing to exhaustion,
excessive urination.
Bladder CF may have trouble choosing direction because of many talents, they bend over backwards to please others, and
may have stiff neck, lifestyle choices effect BL rest is primary for health (restore).
BL separates out pure fluids. Containment of own energy reserves.
Tendency for overexertion, to be unable to sustain themselves on anything they start - the inability to see something
through to completion because of lack of own reserves. Gift is acknowledgment of fear and stepping forward into that fear.
I just want peace. Fear of not being able to go on, the bottom dropping out Other points with relationship to Water CF CV 3, CV 4, BL 47
1.
Eyes Bright

2.
Collect Bamboo
3.
Eyebrows Rushing
4.
Crooked Servant
5.
Five Places
6.
Receive Light
7.
Penetrate Heaven
8.
Lou End
9.
Jade Pillow

10.
Heavenly Pillar
11.
Great Shuttle
12.
Wind gate
13.
Lungs Correspondence
14.
PC Correspondence
15.
Heart Correspondence
16.
Governor Correspondence
17.
Diaphragm Correspondence
18.
Liver Correspondence
19.
Gall Bladder Correspondence
20.
Spleen Correspondence
21.
Stomach Correspondence
22.
Three Heater Correspondence
23.
Kidneys Correspondence
24.
Sea of Chi Correspondence
25.
Large Intestine Correspondence
26. First Gate Correspondence
27.
Small Intestine Correspondence
28. Bladder Correspondence
29. Middle of the Backbone Correspondence
30. White Ring Correspondence
58. Fly and Scatter
31. Upper Sacral Bone Correspondence
32. Second Sacral Bone Correspondence
33. Middle Sacral Bone Correspondence
34. Lower Sacral Bone Correspondence
35. Meeting of Yang
36. Near Division
37. Soul Door
38. Rich For the Vitals Correspondence
39. Spirit Hall
40. Wail of Grief
41. Diaphragm Border
42. Spiritual Soul Gate
43. Yang Net
44. Thought Dwelling
45. Stomach Granary
46. Diaphragm Gate of Vitality
47. Ambition Room

48. Womb and Heart Diaphragm
49. Orderly Frontier
50. Receive and Support
51. Prosperous Gate
52. Floating Reserve
53. Equilibrium Yang
54. Equilibrium Middle
55. Uniting Yang
56. Supporting Muscle
57. Supporting Mountain
58. Fly and Scatter
59. Foot Bone Yang
60. Kunlun Mountain
61. Servants Aide
62. Extended Meridian
63. Golden Gate
64. Capital Bone
65. Bone Binder
66. Penetrating Valley
67. Extremity of Yin
UB 1 "Eyes Bright" Jingming

III 1

Eyes Bright (Chingming)

Bright Eyes, Eyes Clarity
Function:
Location:
Disperses (local) Wind

Cools Heat
Opens the Channels & Clears the vision
Brightens and Opens the Eyes
Dispels Fire
Nourishes Yin
Stops local Pain and Itching
Entry; Yang Reunion; Supplementary reinforcement for 8 extra
meridians; Point of Yang; Oiao Mo; Point of Yin Oiao Mo
On the bridge of the nose, in a small depression 1 fen superior and 1
fen medial to the medial canthus of the eye, (between the two veins).
IMAGE: Also translated as "Eye's Clarity;" refers to the point's functions of improving vision and
brightening the eyes.
INDICATIONS:
acute & chronic conjunctivitis

astigmatism
atrophy of the optic nerve
color
blindness

early stages of cataracts

excessive tearing on exposure to wind

glaucoma

hypermetropia

inflammation of the ora serrata

keratoleukoma

myopia

night blindness

opacity of cornea
optic neuritis
pterygium
red & sore
eyes
NEEDLING: With the patient's eye closed, gently push the eye laterally. Puncture slowly
perpendicularly along the wall of the orbit, 0.3- 0.7 cun. Use little or no stimulation. Use pressure at the
site of the puncture with a sterile swab after the needle is removed to prevent bleeding. Moxibustion is
forbidden.
PSYCHO-SPIRITUAL USES: Brings clarity to vision. Allows a person to see their resources.
Brings one's inherited nature out and allows it to shine through the eyes.
OTHER: any eye problem
Maciocia: for insomnia with the Yinqiao and Yangqiao channels

Stimulates estrogen secretion: hot flashes
MOXIBUSTION IS FORBIDDEN
Spirit: The difference between looking and seeing. With true vision, one sees without judgment. This point will open the
minds eye and the spirits eye, and can then see with the spirit what one may never have dreamed of. This point is good for
the physical eye as well, brightening the image physically, mentally, and spiritually. Not a window but the same effects if used
with KI 23,24,25 to really access the patient. One of the most powerful points in the body.
Has more direct control over secretion than any other point. The best hormonal point (any secretion- hormonal,
perspiration, lymphatic, etc.) Can clear edema of the mind, flooding, etc.
Brings energy to the meridian on any level. Use if patient has eczema and had ever used cortisone.
Anything to do with the eyes, dim eyesight, lazy eyes, wandering, dry. Brings ability to close eyes and sleep.
UB 2

"Gathered Bamboo" Zanzhu
III 2

Collect Bamboo (Tsanchu)

Bamboo Gathering, Collection of Bamboo
Function:
Location:
Dispels (local) Wind

Soothes the Liver (as relates to the eye)
Sharpens the Vision
Benefits the Back
Brightens & Opens the Eyes
Clears Channels
Dispels Wind & Heat
Opens the Nose
Soothes the Liver
Stops local Pain,
In the depression at the medial end of the eyebrow, directly superior to
the medial canthus of the eye, on the supraorbital ridge, often in the
hair.
IMAGE: "Gathered Bamboo" refers to the eyebrows, which are said to look like a bundle of bamboo
leaves.
INDICATIONS:
acute conjunctivitis
dizziness

excessive lacrimation
eyes red, swollen & sore

paralysis

headache

insanity

keratoleukoma

myopia

facial
NEEDLING: Subcutaneously 0.3-0.5 cun. Or prick with a three edged needle to bleed.
PSYCHO-SPIRITUAL USES: Allows one to gather resources together appropriately. Bamboo
symbolizes flexible water and wood growth in nature.
OTHER: Good point for sinus allergies, hayfever, sinus headaches.
Allergies with watery eyes.
People who sneeze when they go out in the light.

hiccups

Traditionally not recommended to moxa.
J.C. Darrus: vertigo, syncope
First Aid: hay fever
Spirit: Can be used as an alternate entry point. Good for sinus and head type symptoms when caused by water jamming
up. Great hay fever point.
UB 3

"Eyebrow's Pouring" Meichong
III 3

Eyebrows Rushing (Meichung)

Eyebrow Ascension
Function:
Location:
Brightens Eyes
Dispels Wind & Heat
Improves Vision
On the head, _ ACI superior to the natural hair line, 3 _ ACI directly
superior to III 2.
IMAGE: Also translated as "Eyebrow Ascension;" an anatomical reference to the point's location above
the eyebrow.
INDICATIONS:
headache

occluded nose

seizures

vertigo
NEEDLING: Subcutaneously 0.3-0.5 cun.

OTHER: headaches & epilepsy
Spirit: Good for water headaches and migraines. Can use BL 3 with BL 1 and a source point.
UB 4

"Discrepancy" Quchai
III 4

Crooked Servant ( Chucha)

Deviating Turn
Function:
Clears Heat, Opens Orifices, Brightens Eyes

Dispels Wind, Clears Head, Improves Vision, Invigorates Collaterals, Sedates
Pain
3-5
Location:
1.3 ACI lateral to the median line of the head, _ ACI superior to
the natural hair line, _ ACI lateral to III 3.
IMAGE: Also translated as "Deviating Turn;" refers to the diversion of the channel Qi at UB 4.
INDICATIONS:
eye diseases
headache

nosebleed
occluded nose

Spirit: Good for inability to recognize people.
UB 5

"Five Places" Wuchu
III 5

Five Places (Wuchu)

Fifth Place
Function:
Location:
Brightens the Eyes

Dispels Internal Heat
Dispels Wind
Revives Consciousness
Sedates Liver Yang
Sedates Nervous Tension
1.3 ACI lateral to the median line of the head, _ ACI superior to III 4
IMAGE: Perhaps a reference to the point being the 5th point on the channel.
INDICATIONS:
headache

rhinitis

seizures

vertigo

OTHER: Maciocia: wind in the Du channel
Spirit: Good for inability to recognize people.
UB 6

"Support Light" Chengguang
III 6

Receive Light ( Chengkuang)

Light Guard
Function:
Location:
Brightens Eyes
Dispels Heat & Dysphoria
Improves Vision
Revives From Unconsciousness
1.3 ACI lateral to the median line of the head, 1 _ ACI posterior to III 5
(near GV 21)
IMAGE: Also translated as "Receive Light." A reference to the point's function of brightening the eyes
& improving vision.
INDICATIONS:
common cold
headache

pannus

rhinitis

vertigo

PSYCHO-SPIRITUAL USES: For someone who's eyes are dark. Connects one to one's higher
self.
OTHER: Traditionally not recommended to moxa
Spirit: Brings light where there is darkness. Where persons mind is imprisoned and tormented. For severe mental
disorders. You must wait until they are ready to receive light. Spirit level point.
UB 7

"Reaching Heaven" Tongtian
III 7

Penetrate Heaven (Tungtien)

Penetrating Heaven, Celestial Connection
Function:
3-5
Location:
Brightens the Eyes

Clears the Nostrils
Eliminates Interior and Exterior Wind
Opens the Orifices and Calms Convulsions
1.3 ACI lateral to the median line of the head, 1 _ ACI posterior to III 6
(near GV 20)
IMAGE: A reference to the point's proximity to Du 20 (on the highest point of the head, or "heaven").
Tongtian is also said to be the name of an ancient Chinese hat. Also translated as "Connect
Atmosphere" because UB 7 is used for problems of the nose, and it is said to help connect the lungs to
the atmosphere via the nose.
INDICATIONS:
dizziness

headache

the vertex
rhinitis
hemiplegia

loss of sense of smell

mouth awry
pain & heaviness at

OTHER: Known for its effect on the sinuses.
bloody nose
J.C. Darrus:
vertigo, syncope

chronic epistaxis, dyspnea, amygdalitis
Spirit: Strongest on spirit level but also mental. Brings peace where there is trouble. Despair, chaos, mania at
spirit or mental level. Can bring absolute peace and calm. The name refers to the channel Qi which penetrates
and communicates with the highest reaches of heaven (the crown of the head), particularly GV 20.
UB 8

"Decline" Luoque
III 8

Lou End (Lochen)

Declining Connection
Function:
3-5
Location:
Brightens Eyes
Clears the Head
Dispels Wind & Heat
Improves Vision
Reduces Wind & Damp
Releases Tight Joints
1.3 ACI lateral to the median line of the head, 1 _ ACI inferior to III 7,
near GV 19.
IMAGE: Refers to the point's location "past" the apex of the skull.
INDICATIONS:
facial paralysis

goiter

rhinitis

vertigo

vomiting

OTHER: dizziness, dampness, internal Wind, Blood deficient, mental & ear problems, tinnitus
UB 9 "Jade Pillow" Yuzhen

III 9

Jade Pillow (Yuchen)
Function:
3-5
Location:
Clears Sensory Organs

Dispels Wind
Improves Vision
Reduces Wind & Damp
1.3 ACI lateral to the median line of the head, on the occipital bone, at
the level of XIV 17.
IMAGE: Perhaps a reference to the point's position on the head where it would rest upon a pillow
during sleep. "Zhen" also means occiput, whose name in Chinese is "Zhen-gu", i.e., "Pillow-bone".
INDICATIONS:
headache

myopia

vertigo

OTHER: nasal obstruction
UB 10
"Heaven's Pillar" Tianzhu
III 10

Heavenly Pillar (Tienchu)

Pole of Heaven, Heavens Pillar, Celestial Pillar
3-5
Function:
Location:
Sea of Energy point

Window of Sky point
Dispels Wind
Benefits the Back, Brightens the Eyes, Clears Heat, Clears the Head, Dispels
Cold, Improves Vision, Invigorates Collaterals, Opens Orifices, Reduces
Fever, Reduces Wind & Damp, Relaxes Muscles & Tendons, Sedates Pain,
Wind Heat & Phlegm
1.3 ACI lateral to the posterior median line, at the base of the occipital
bone, on the trapezius, at the level of XIV 16, between XIV 16 and VII
20.
IMAGE: The neck is thought to be the "pillar" that supports the head ("heaven"). The upper
attachments of the trapezius muscles in the back of the neck are said to resemble two pillars.
INDICATIONS:
eye diseases
heavy, dizzy, & painful head
hysteria

nasal congestion &
swelling of the larynx
neurasthenia
occipital headache (main point)

pharyngitis
seizures

stiffness & soreness in back of neck
NEEDLING: Perpendicularly 0.5-0.8 cun.
PSYCHO-SPIRITUAL USES: For someone who needs to find a source of strength in themselves.
Gives a person "back-bone".
J.C. Darrus:

mental diseases, sexual over-excitation, palms sweat
from emotion,

feels ice cold from emotions
Mann: for nymphomania
POINT COMBINATIONS: With UB 11 for sadness
OTHER: Good point for mental/emotional stress
to stabilize the spirit
nosebleeds
Mann: has a regulating effect on the medulla
Blood
pressure

Dr. Liao: any liquid or damp, mucous in nose or eyes

Maciocia: bad eyesight due
to kidney deficiency
low back pain
J.C. Darrus:
menses too abundant, too long, too frequent;
vulvar pruritis; atonic ("gaping") uterine cervix

slow scar formation
Spirit: Use when the patient needs the strength of the heavens so they can hold themselves up, be strong and move on in
life. They person may be frightened of what they might see of be. They may be overwhelmed and would rather stay in
prison than see something they feel unable to cope with. A pillar which can bring the I can spirit with courage to see,
habitual mental negativity is exposed to new possibilities and the patient must have the strength to support new vision or
treatment wont be effective. Neck, shoulders and upper back are shock absorbers of our chest - this point helps loosen,
lubricate and relieve tension here. Use with BL 54, GV 3, and ST 36 to empower a person to stand up for self.
When someone cant stand up to something anymore out of fear, to support a collapsing spirit.
UB 11
"Big Shuttle" Dazhu
III 11

Great Shuttle (Tachu)
Function:
Location:
Meeting Point of Bone

Sea of Blood point
Regulates the joints
Expels Wind
Induces perspiration
Dragon point; Assembling point for bones;
Benefits Bones, Clears Heat, Dispels Wind Heat, Expands & Relaxes Chest,
Invigorates Collaterals, Moves & Nourishes the Blood, Opens, Relaxes &
Regulates the Lungs, Relaxes Muscles & Tendons, Relieves Exterior Heat,
Sedates Cough
On the back, 2 ACI lateral to the median line, between the spines of
the 1st and 2nd thoracic vertebrae.
IMAGE: The vertebrae were classically said to look like a weaving shuttle, moving "in and out"
between the ribs.
INDICATIONS:
arthritis

bronchitis
common cold
fullness in the chest & SOB
headache & chills

low back pain
neck & back pain

numbness in the limbs (primarily
upper)
pain & inability to bend the knee
pleurisy

pneumonia
stiffness along the
spine
throat blockage

tidal fevers
tuberculosis of the bones
NEEDLING: Obliquely 0.5-0.7 cun.
PSYCHO-SPIRITUAL USES: When the "fabric" of one's life is falling apart.
Mann: nervous agitation
POINT COMBINATIONS: With UB 10 for mental/emotional stress
ANCIENT USES: "When madness affects the muscles" - Nei Jing
OTHER: Main for upper respiratory: colds & flus.
Any kind of arthritis anywhere.

osteoporosis
leukemia/anemia (Sea of Blood
point)
Dr. Liao: tonifies bone marrow

classically not recommended to moxa. .

J.C. Darrus:
pleural and pleuro-pulmonary pathology
parasthesis of hands and feet
all bone
diseases, muscular contractions
First Aid: fractures, sprains, bone disorders, arthritis
Spirit: Point of Sea of Blood, tonify for anemia, sedate for high fever. The name suggests a weaving action, referring to this
points effect on the bones and joints. It may also refer to the prominent 1st thoracic vertebras spinous process.
UB 12
"Wind's Door" Fengmen
III 12

Wind Gate (Fengmen)

Winds Gate
Function:
5 - 10
Location:
Opens the Lungs

Disperses Wind
Regulates the Qi
Benefits the Dispersing and Descending Action of the Lung
Clears Heat from Yin Channels
Dispels Lung Heat
Disperses Wind Cold & Damp
Expands & Relaxes Chest
Harmonizes the Ying and the Wei
Regulates Lung Qi
Stimulates Sweat & Releases the Exterior
On the back, 2 ACI lateral to the median line between the spines of
the 2nd and 3rd thoracic vertebrae.
IMAGE: Refers to the point's function of dispelling Wind; this is where external evils can enter &
attack the body.
:
INDICATIONS:
asthma
belching

bronchitis
common cold
congested nose

cough due to cold

headache

pain in the chest & back

pleurisy

pneumonia
shoulder strain

stiff neck

urticaria

vomiting
OTHER: Intersection of Governor Channel
One of main points for common cold - - also has a good effect on the sinuses
More for wind/cold than wind/heat
acne on back-- other skin problems
pain in upper back

Maciocia: cup for 1st stage of external wind
J.C. Darrus:
epistaxis, sneezing, blocked nose, allergic
rhinitis, rhinorrhea, nose disorders, bronchial pathology, cough

acne of shoulder and back,
abscesses
Spirit: Used for Wind type symptoms, any wind-induced illness, internal or external. Used when people are sensitive to
the wind - when the gate needs to be closed for protection from the wind. Inability to lie down. This point helps to
regulate and disperse external pathogenic Wind that has gathered or entered here.
UB 13 "Lung's Hollow" Feishu

3-5
Function:
7 - 20
Location:
Lung Shu point

Regulates the Lung Qi
Reduces fever
Benefits the Dispersing and Descending Action of the Lung, Clears Damp
Heat, Clears Deficiency Heat, Clears Phlegm, Dispels Wind & Heat, Expands
& Relaxes Chest,, Harmonizes the Ying and the Wei, Moves Qi, Nourishes
Yin, Opens Lung, Regulates Upper Jiao, Sedates Rebellious Qi (Coughing),
Stimulates Sweating, Tonifies Lung Qi, Tonifies Zong Qi
Associated effect point IX
the 3rd and 4th thoracic vertebrae.
INDICATIONS:
asthma

bronchitis
convulsions
fullness in chest & difficult breathing
goiter

insanity

night sweats
pleurisy

pneumonia
pulmonary TB

spitting blood

spontaneous sweating

Steaming bones syndrome
throat blockage

wheezing cough
OTHER: Main point for asthma/bronchitis

Used a lot with Lu 1 for sweating
Not so much
for common cold as for diseases gone into the lungs

melancholy & depression
Mann:
boredom

skin problems, itching

Dr. So: insomnia

J.C. Darrus:

rhinorrhea,
dyspnea
Spirit: Boredom, lack of spirit. The name refers to this points regulation of the Lungs. Hollow suggests a container or
conveyor through which the circulating Qi of the Organ passes. Hollow points can both reflect and treat Organ
disharmony.
UB 14
"Absolute Yin Hollow" Jueyyinshu
III 14

Circulation/Sex Correspondence (Chuehyinshu)

Absolute Yin Hollow
Function:
Location:
Pericardium Shu point

Associated Effect point for V
Clears Channels
Disperses Qi
Invigorates Collaterals,
Reduces Wind
Regulates the Heart
Sedates Rebellious Qi,
Tonifies and Balances Heart Qi
Transforms Stagnant Liver Qi
the 4th and 5th thoracic vertebrae.
IMAGE: This is the Pericardium Jue Yin channel back shu point, and also has an effect on the Liver Jue
Yin channel.
INDICATIONS:
neurasthenia (good point)
pain in chest from accumulated Qi in
diaphragm

rheumatic heart disease

vomiting caused by rebellious Qi
PSYCHO-SPIRITUAL USES: anxiety
OTHER: Used a lot for heart problems
Mann: toothache (esp. molars), sunstroke, epistaxis, and heatstroke.

precordialgia, pericarditis
J.C. Darrus:

Spirit: Feeling of agitation and depression in the middle jiao of the chest. The name refers to this points relationship to the
Absolute Yin channels of the PC and LR.
UB 15
"Heart's Hollow" Xinshu
III 15

Heart Correspondence (Hsinshu)

Hearts Hollow
Function:
Location:
Heart Shu point

Associated Effect point for Heart
Calms the Heart & Spirit
Regulates the Blood & Qi
Benefits Zong Qi,, Clears Blood Heat, Clears Heart Fire, Clears Heat &
Stabilizes Shen, Clears Phlegm in the Heart, Invigorates Blood & Sedates
Pain, Invigorates Collaterals, Moves Qi, Nourishes Heart & Blood, Regulates
Upper Jiao, Relaxes Chest, Stimulates the Brain,, Tonifies Heart Qi
INDICATIONS:
absent-mindedness
atrial fibrillation

chest pain
chills & fever
coughing blood

hot
palms & soles of feet
hysteria

irritability & depressed feeling in the chest
& heart

neurasthenia
night sweats
psychosis


seizures

spermatorrhea

tachycardia
tidal fevers
vomiting without eating
PSYCHO-SPIRITUAL USES: Any mental problems
Main point for insomnia
"The happy point" for people who don't have much joy in their lives
When the wishes of the Heart and brain aren't coordinated-- strengthens the Spirit and Will.
Classics: for someone who imagines the presence of demons
Maciocia: moxa for depression
POINT COMBINATIONS: With Ht 7 for hysterical anxiety
OTHER:
adjunct point for epilepsy
CAM: forgetfulness, panic, irritability
Maciocia: more for excess than
deficiency

J.C. Darrus:
palpitation, cardiac cough
Spirit: Nice if have done command points and there is change, but not solid enough - then use moxa here. If the Heart has
been severely whacked, use moxa and needle. Use with great care. Feeling of deadness below the heart. Lack of
coordination between heart and head.
UB 16
"Governing Hollow" Dushu
III 16

Governor Correspondence (Tushu)

Governing Hollow
Function:
Location:
Governing Vessel Shu Point

Associated effect Point for XIV
Benefits Diaphragm, Clears Heat, Cools Blood, Improves Lactation,
Invigorates Heart Blood, Moves Qi, Regulates San Jiao, Regulates the Heart,
Relaxes Chest, Tonifies Heart Yang, Tonifies Stomach & Middle Jiao Yang
INDICATIONS:
abdominal pain

alopecia (loss of hair)
endocarditis & pericarditis (local)
Hot or Cold chest
pain
intestinal noises

mastitis (auxiliary point)

pruritis

psoriasis (heat lodged in
Governor channel)
rebellious Qi
spasms of the diaphragm (hiccups)
OTHER: boils, carbuncles-- esp. on back
heat toxin in the body affecting the skin

controls Yang
Heart or abdomen disorders

J.C. Darrus:
myocarditis
pruritis
Spirit: can facilitate movement of kundalini, do not use just to increase level of Qi. Ability to drain excess or stagnation
from the channel.
UB 17
"Diaphragm's Hollow" Geshu
III 17

Diaphragm Correspondence (Keshu)

Diaphragms Hollow
Function:
7 - 20
Location:
Diaphragm Shu Point

Influential Point of Blood
Associated effect point of Diaphragm; Assembly point for blood
Regulates the Blood
Transforms congealed Blood
Expands the chest & diaphragm
Strengthens deficient conditions
Blood & Yin, Brings Qi Down, Calms the Mind, Clears Blood Heat, Clears
Heat, Generates Fluids, Invigorates Blood, Moistens the Blood, Nourishes the
Blood, Regulates Upper Jiao Qi, Sedates Rebellious Qi & Moves Stagnation,
Strengthens Spleen & Regulates Stomach, Tonifies Qi, Wraps the Blood
INDICATIONS:
abdominal distension or lumps

anemia

chills & fever
chronic hemorrhagic
disorders

constriction of the esophagus (with difficulty swallowing)
coughing or spitting
blood
hemorrhage
hot sensation in the bones (deficient yin)
hypersomnia
lassitude

nervous vomiting
night sweats
spasms of the diaphragm (better than Bl 16)

stomach
cancer
TB of lymph glands
urticaria
OTHER: For deficient or excess Blood problems: coughing or spitting blood, excess menses
Main point for Stomach cancer, which is considered a stagnant blood condition
Good for shallow breathers, those who don't breathe in deeply, or for shortness of breath, COPD
Good point for pleurisy-- hurts to breathe
Good for skin indications:
psoriasis, eczema, furuncles, carbuncles.
Spirit: Great for blood, either not clotting of clotting too much, Use with SP 6.
UB 18 "Liver's Hollow" Ganshu

3
Function:
20
Location:
Liver Shu point

Associated effect point for VIII
Benefits the Liver and Gallbladder
Cools Damp Heat
Moves stagnant Qi
Benefits the eyes
Calms Spirit
Clears Liver Fire
Cools the Blood
Nourishes Ying & Blood
Regulates Liver Qi
Sedates Liver Yang
Sedates Wind
Stimulates the Brain
Tonifies Liver Blood
INDICATIONS:
any eye diseases

cholecystitis
chronic & acute hepatitis (main)


jaundice

neurasthenia
nosebleed

abdomen

spitting blood

stomach diseases

pain of lumps in the chest &

CAM: mental confusion

Mann: bad-tempered
OTHER: Good for Liver acting up-- wood attacking earth syndrome, damaging Stomach
herpes zoster

neurasthenia
dizziness

CAM: epistaxis, nightblindness

Mann: chest &
ribs full, melancholic, bitter taste in the mouth

J.C. Darrus:
visual problems, yellow sclerotica
Spirit: Drug induced diseases when command points dont hold.
UB 19

III 19

"GallBladder's Hollow" Danshu

Gall Bladder Correspondence (Tanshu)
Gallblabbers Hollow
3-5
Function:
3 - 15
Location:
GallBladder Shu point

Associated effect point for VII
Cools & drains Heat from the Liver and Gall Bladder
Calms the Stomach
Regulates the Qi
Expands the diaphragm
Brightens Eyes,
Clears Damp Heat
Clears Liver and Gall Bladder Fire
Nourishes Lung Yin
Removes Parasites
Softens Hard Masses,
Strengthens Spleen & Regulates Stomach
LOCATION: 1.5 cun lateral to T-10

INDICATIONS:
bitter taste in the mouth
cholecystitis
dry or bilious vomiting

gastritis

headache & chills
hepatitis

hot sensation in the bones & fever (deficient
yin)
pain in the flanks

roundworm in the bile duct
sciatica (main)

sore throat
soreness in the chest & ribs
sperm in the urine
swelling of axillary lymph glands

TB of the
lymph glands
yellowish eyes/ jaundice
J.C. Darrus:
fear, fear of dying, anger, insanity, insomnia
POINT COMBINATIONS: Use UB 18 and UB 19 together for hepatitis,
cholecystitis, etc.
OTHER:
belching/ upper abd distension/ bitter taste
J.C. Darrus:
epistaxis, sneezing, nose pain, sore
throat
all eye disorders, eye inflammation, dimness of vision, yellow sclerotica, tearing
UB 20
"Spleen Hollow" Pishu
III 20

Spleen Correspondence (Pishu)

Spleens Hollow
3-5
Function:
7 - 20
Location:
Spleen Shu Point

Associated effect point for XII
Regulates the Qi of the Spleen & assists it's transportative
and transformative functions
Eliminates Dampness
Harmonizes the Blood & Nourishing Qi
Benefits Lactation, Benefits the Yang Qi,, Clears Digestive Stagnation,,
Moistens the Blood, Regulates Stomach, Softens Hard Masses, Tonifies Spleen
Qi, Transforms Rebellious Stomach Qi, Wraps the Blood,
INDICATIONS:
anemia

chronic hemorrhagic diseases

constriction of the
esophagus inhibiting swallowing

diarrhea

dysentery
edema

enlargement of the
liver & spleen
enteritis

gastritis

hepatitis

indigestion
jaundice

lumps in the
chest & abdomen

nervous vomiting
prolapsed stomach (and other organs)

prolapsed
uterus
urticaria (chronic)
weakness or heaviness in the limbs
OTHER: Commonly used for deficient Spleen syndromes and dampness in the body
undigested food in the stools

Mann: eats a lot but remains thin
J.C. Darrus:
bad digestion,
vomiting, diarrhea, gastralgia, anorexia

hemorrhagic syndrome

Maciocia: UB 20 more to
help raise spleen qi - prolapse

UB 21 more to help sink stomach qi - hiccoughs, vomiting
UB 21
"Stomach's Hollow" Weishu
III 21

3-5
Stomach Correspondence (Weishu)

Stomachs Hollow
Function:
Stomach Shu Point

Associated effect point for XI
Regulates stomach qi
Transforms Dampness
Eliminates stagnation
Benefits Ying Qi
Clears Food Stagnation
Clears Stomach Fire and Damp Heat
Tonifies Spleen & Regulates Stomach
7 - 21
Location:
the 12th thoracic and 1st lumbar vertebrae.
INDICATIONS:
abdominal pain from Cold in stomach

diarrhea

edema (`like a
drum')
enteritis

gastric distension
gastritis

hepatitis (auxiliary)
infant vomiting
milk
insomnia

loss of appetite

pain along the spine
pancreatitis
prolapsed
stomach

regurgitant vomiting
stomach-ache

ulcer
OTHER: stool mixed with pus & blood
Mann: poor eyesight or don't see well at dusk

nausea

emergency point for the plague (?!)
Dr. So: green stools in children

J.C. Darrus:

all digestive disorders, bad digestion, anorexia
UB 22
"San Jiao's Hollow" Sanjiaoshu
III 22

Three Heater Correspondence (Sanchiaoshu)

Triple Burners Hollow
3-5
Function:
7 - 20
Location:
San Jiao Shu point

Associated effect point for VI
Regulates the transforming functions of Qi
Eliminates Dampness
Expels Stones
Regulates San Jiao
Regulates Transformation and Transportation of Water in the Lower Jiao
Tonifies Spleen
Tonifies the Kidneys
On the back, 2_ ACI lateral to the median line (at the level of the
depression) between the spines of the 1st and 2nd lumbar vertebrae.
INDICATIONS:
abdominal distension & intestinal noises

ascites

diarrhea

dizziness & headache
(hypoactive adrenals)
edema (esp w/ urinary retention)
enteritis

enuresis

gastritis

indigestion
jaundice

low back pain (good local point)
nephritis

neurasthenia
urinary retention ( or excessive urination or UTI's)

vomiting
OTHER: Mix of urogenital indications-- but not used so much for digestive

Main for
diabetes, hypoglycemia
associated with adrenals
Main point for neurasthenia:
affected by Qi not transforming-- especially fatigue
Main point for urinary and water
imbalances-- ascites, edema

incontinence
phlegm in Lungs

J.C. Darrus:
cerebral anemia w/ vertigo

edema

all digestive disorders, bad
digestion, gastralgia, anorexia

thinness
UB 23
"Kidney's Hollow" Shenshu
III 23

Kidneys Correspondence (Shenshu)

Kidneys Hollow.
5-8
Function:
3 - 15
Location:
Kidney Shu Point

Associated effect point for IV; Dragon point Point of Dai Mo
Regulates the Kidney Qi
Strengthens the lumbar vertebrae
Benefits the ears & eyes
Benefits the Knees, Builds Water & Fire (Mingmen), Dispels Damp, Eliminates
Stones, Harmonizes the Water Pathways, Helps the Kidneys Grasp the Qi,
Holds the Kidney Qi, Increases Brain Function, Increases Source Qi,
Nourishes the Blood, Nourishes Yin & Strengthens Yang, Strengthens Brain &
Marrow, Strengthens the Bones, Tonifies Kidney Qi Yin & Jing
On the back, 2 _ACI lateral to the median line (at the level of the
depression) between the spines of the 2nd and 3rd lumbar vertebrae.
INDICATIONS:
alopecia

anemia

blood in urine

bronchial asthma

deafness

deficient
Kidneys

edema

emaciation & thirst
impotence/ frigidity
injury to soft tissues of
lower back

loss of sperm
low back pain
low back pain & cold
knees
nephritis

nephroptosis
renal colic
seizures

sequelae of infantile paralysis
(polio)
spermatorrhea

tidal fevers
tinnitus
POINT COMBINATIONS:
With UB 11 for generalized arthritis
With UB 20 for anemia
OTHER: Most commonly used Shu point
Main point for low back pain-- even if L5S1 disc problem.

Used allot as a general tonic-- building point

bronchial asthma-especially with more trouble breathing in
Added to many long-standing deficiencies-- Kidneys will
get depleted over time

"Cock's Crow diarrhea"

Kidney problems, Uterus problems,
regulates menses

J.C. Darrus:

pelvic pathology

diabetes, apoplexy

deafness

thinness
UB 24
"Sea of Qi Hollow" Qihaishu
III 24

Sea of Qi Correspondence (Chihaishu)

Sea of Chis Hollow
Function:
3-5
Location:
Benefits Qi & Blood

Benefits the low back & knees
Clears Obstructions,
Regulates Uterus, Anus, and Large Intestine
the 3rd and 4th lumbar vertebrae.
IMAGE: The name, Sea of Qi Hollow, implies a relationship with Ren 6 (Qihai), with which it is
approximately level.
INDICATIONS:
bleeding hemorrhoids

functional uterine bleeding
hemorrhoids
irregular
menstruation
low back pain
pain in the lumbar vertebrae
paralysis of lower limbs
OTHER: "Sea of Qi" means it's related to Ren 6. Used as a Qi tonic, though UB 23 is used more
Used to increase sexual vitality or lack of drive

Good for sciatica
Spirit: When theres a lack of harmony or not enough Qi, here you can bring it up, spread it around, then go back to
command points. Relationship to CV6 regulating Qi and Blood within the Cinnabar field.
UB 25
"Large Intestine's Hollow" Dachangshu
III 25

Large Intestine Correspondence (Tachangshu)

Large Intestines Hollow, Colon Correspondence
8 - 10
Function:
7 - 20
Location:
Large Intestine Shu Point

Associated effect point of X
Regulates the stomach, small intestine, and large intestine
Dispels Damp
Regulates Qi of Fu Organs, Transforms Stagnation
Regulates the Large and Small Intestine,
On the back, 2 ACI lateral to the median line (at the level of the
depression) between the spines of the 4th and 5th lumbar vertebrae.
INDICATIONS:
abdominal distension and intestinal noises
constipation
"cutting" pain around navel
diarrhea

difficult or painful urination or defecation
dysentery
enteritis

low back pain
or sprain

pain in sacroiliac joint

POINT COMBINATIONS:
With UB 25/26 for back pain with disc involvement
OTHER: Used allot for low back pain-- also for sciatica
UB 23 used more for chronic
deficient low back pain-

Main point for constipation
Used allot for dysentery/ diarrhea/
parasites. Also good for colitis/ abdominal pain/ distension
Large Intestine & Spleen Qi
deficient

J.C. Darrus:
anuria, dysuria, urinary incontinence
Maciocia: uterine bleeding, irregular
menses
UB 26
"Hollow at the Hinge of the Source" Guanyuanshu
III 26

First Gate Correspondence (Kuanyuanshu)

Hinge of the Source Hollow, Origin Pass Shu
10
Function:
Location:
Regulates the lower jiao,

Clears Dampness & stagnation
Benefits the Large Intestine
Clears Obstructions
Dispels Wind & Cold
Moistens Intestines
Reduces Abdominal Fullness
Tonifies Spleen Qi
On the back, 2 ACI lateral to the median line (at the level of the
depression) between the spines of the 5th lumbar and 1st sacral
vertebrae.
IMAGE: Suggests a relationship to Ren 4, the "Hinge at the Source."

INDICATIONS:
Anemia

Chronic enteritis
chronic peritonitis
cystitis

diabetes

emaciation & thirst
enuresis

frequent or painful urination
low back pain
OTHER: Related to Ren 4
Used allot for low back problems - - common place for disc
involvement. Good for Spleen Qi deficient with back problems.
For diabetes-- has to do with
damp
Has deficiency building, tonic properties-- for anemia. Also used allot for urinary
problems.

Mann: uterine spasm
painful menses

J.C. Darrus:
All pelvic circulatory
diseases
Spirit: If cannot get through to any official, this gate may be stuck. This point will open gate to all officials and also partially
effect every point in the body that has a gate type function. Relationship to CV4 and the surrounding area.
UB 27 "Small Intestine's Hollow" Xiaochangshu

III 27

Small Intestine Correspondence (Hsiaochangshu)

Small Intestines Hollow
8 - 10
Function:
7 - 20
Location:
Small Intestine Shu Point

Associated effect point for II
Clears Damp Heat
Regulates the Small Intestine & water pathways
Benefits Urination
Moistens Intestines,
Promotes Separation of Pure & Impure
Regulates Bladder
Regulates Excretory & Eliminatory Systems
Secures the Jing
Strengthens Low Back
Tonifies Kidney Qi & Yin
On the sacrum, 2 ACI lateral to the median line at the level of the 1st
sacral foramen.
INDICATIONS:
blood in urine
colic
constipation
dark or red urine
dry mouth
emaciation & thirst

enteritis

enuresis

incontinence
low back pain
pain in the sacroiliac joints and diseases of
the sacroiliac joints
peritonitis
spermatorrhea

vaginal discharge
OTHER: Good for urinary problems: used allot for blood in urine-- Small Intestine not
separating pure from impure.

Low back pain-- esp. S.I. joints

Also for hemorrhoids, blood
in stools

Rheumatoid arthritis (though it doesn't respond as well as osteoarthritis)
UB 28
"Bladder's Hollow" Pangguangshu
III 28

Bladder Correspondence (Pangkuangshu)

Bladders Hollow
Function:
7 - 15
Location:
Bladder Shu Point

Associated effect point of III
Tonifies & regulates the bladder
Benefits the low back
Clears Heat From Lower Jiao
Dispels Wind Damp
Expels Urinary Stones
Regulates Fluid Pathways
Reinforces Zheng Qi
Removes Stagnation,
Stops Pain
Transforms Bladder Damp Heat
On the sacrum, 2 ACI lateral to the median line at the level of the 2nd
sacral foramen.
INDICATIONS:
constipation
dark and rough-flowing urine

diabetes

diarrhea

diseases of the
urogenital system

incontinence
loss of sperm
pain in the lumbosacral region

sciatica

swelling & pain in the genitals
OTHER: Sacral area back pain-- sciatica
Good for UTI's, atonic bladder, prostate
problems. For blood in urine with UB 27.
Used as a tonic with UB 23 for people who are real
tired
Mann: poor circulation in young women
Spirit: Good for when head is always cold.
UB 29
"Mid-Spine Hollow" Zhonglushu
III 29

Middle of the Backbone Correspondence

(Chunglushu)
Central Backbone Shu, Central Spine Hollow
Function:
7 - 15
Location:
Dispels Wind and Cold, Regulates Large Intestine Qi, Regulates Liver Qi,
Sedates Low Back Pain, Strengthens Low Back, Warms Yang
On the sacrum, 2 ACI lateral to the median line at the level of the 3rd
sacral foramen.
INDICATIONS:
enteritis

lumbosacral pain

sciatica

OTHER: Pain in the mid to upper back. Not used as much as UB 28 or UB 30 for sacral pain
diabetes & thirst
hernia
Spirit: Good for back pain during labor. The name refers to the relationship to the entire vertebral column.
UB 30 "White Circle's Hollow" Baihuanshu

III 30

White Ring Correspondence (Paihuanshu)

White Ring Hollow
3 5
Function:
Location:
Clears Dampness and Damp Heat in the Lower Jiao

Clears Lower Jiao
Regulates Liver Qi
Regulates the Menses
Tonifies Kidney
Warms Yang & Regulates Channels
On the sacrum, 2 ACI lateral to the median line at the level of the 4th
sacral foramen.
IMAGE: "White Circle" is a reference to the anal sphincter. It also suggests the point's function of
helping to transform leukorrhea. "White Circle" may also be an ancient Daoist term for the part of the
body which stores the jing, i.e., the pelvic floor.
INDICATIONS:
anal diseases
colic
debility of the leg & knee
endometritis
excessive uterine bleeding
loss of
sperm
pain in the lumbosacral region

painful defecation or urination

sciatica

vaginal discharge
OTHER: Main for vaginal discharge
PID
hemorrhoids, rectal prolapse. Also for urinary
problems

CAM: seminal emission

infertility in men

Can be considered the back-shu
point of the anus & buttocks
traditionally not recommended to moxa
Spirit: White Ring is the anal sphincter - use for local problems. Also good for the nervous system (MS) where lack of
agreement in the body and autoimmune system.
UB 31-34

"Eight Seams" Baliao
III 31-34

Upper Sacral Bone (Shangliao)

Upper Bone Hole, Second Bone Hole, Central Bone Hole,
Lower Bone Hole
8 10
Function:
7 15
Location:
Regulates the Lower Jiao

Strengthens the low back and legs
Benefits Childbirth
Benefits the Jing
Invigorates Blood
Leads Qi Up
Promotes Urination
Regulates Menses
Tonifies the Kidneys
Transforms Lower Jiao Damp Heat
On the sacrum, in the 1st-4th sacral foramen.
Shangliao, Ciliao
Zhongliao, Xialiao
LOCATION: Located in the 1st through 4th posterior sacral foramen, 4 on the left and 4 on the right
IMAGE: Also translated as "Eight Foramina;" refers to the points' location in the 8 sacral foramina.
INDICATIONS:
diseases of the lumbosacral joint

inducing labor


leukorrhea
orchitis

paralysis of lower limbs (32)
peritonitis
sciatica

infantile paralysis
sequelae of

OTHER: UB 31 and UB32 tend to be used the most of the 4

Main for regulating
hormones-- gynecological
Frequently used for sciatica
For inducing labor:
therefore contraindicated in pregnancy
"The Master of Menopause"-- good for
menopause symptoms

infertility/ uterine problems
UB 32: better for vaginal discharges.
Increases a low sperm count. For urinary and genital problems. Has additional function of removing
Blood stasis in the uterus.

Spirit: Any sacral points may be used in diseases of atrophy, weakness, degeneration disorders, extremely useful in low back
pain and lumbago. They are not to be used early in treatments. You get on with the balancing first and then add them in.
Moxa up to the maximum. Used locally for backache, labor, etc.
Use for inability to get pregnant. Peripheral neuropathy. Genital diseases - both sexes.
FURTHER DIFFERENTIATION OF BALIAO

UB 31-35

Affect Kidney, Large Intestine, Uterus, Bladder

Large Intestine:

UB 34
Small Intestine:

UB 34
Anus:

UB 35
Kidney:

UB 32
Urinary problems:
UB 31
Liver Qi Stag

UB 31, UB 32, UB 33
Paralysis:

UB 32
Hernia:

UB 31, UB 32
* UB 31

Clears Channels
Regulates Large Intestine Qi
Reinforces Liver & Kidney
Strengthens Lumbar Spine & Knees
Tonifies Kidney Qi & Yin
* UB 32

Clears Channels
Invigorates Blood
Moves Qi
Raises the Qi
Regulates Liver Qi
Regulates Menses
Sedates Pain
Stops Vaginal Discharge
Tonifies Kidney
Treats Infertility
* UB 33

Clears Channels
Dispels Cold
Invigorates Blood
Regulates Menses
Sedates Pain
Stops Vaginal Discharge
Tonifies Kidneys
J.C. Darrus:
All traumas, sprains, lameness
* UB 34

Frees Stool & Urine

Opens Channels
Regulates Excretory Systems
Regulates Menses
Regulates Stomach Qi
Sedates Pain
Tonifies Kidney Qi
UB 35
"Meeting of Yang" Huiyang
III 35

Meeting of Yin (Huiyang)

Meeting of Yang
Function:
Location:
Dispels Heat & Damp in Low Jiao; Regulates Large Intestine Qi; Tonifies
Kidney
On the buttock, level to the sacrococygeal articulation, __ ACI lateral
to the medial line.
IMAGE: A reference to the Yang Qi of the Du channel, which tends to collect near the coccyx. The UB
and the Du channels also meet at UB 35, hence the "meeting of yang".
INDICATIONS:
diarrhea

hemorrhoids
impotence

leukorrhea
pain in lower back during menstruation

OTHER: Main point for hemorrhoids blood in stool
Spirit: Meeting place of predominately yang vessels. This point can be used to life the yang energy of a persons mind,
spirit, and body. Especially useful in people who have any wasting form of disease with paralysis and weakness. It helps with
motivation, movement, force, power or whenever any of these are threatened. Also use for coccygeal problems. Location of
point next to GV 1, where the Yang Qi tends to gather at the base of the spine. CV 1 complements this point.
UB 36
"Receive Support" Chengfu
III 50(36)
Receive and Support (Chengfu)

Support, Bearing Support
8
Function:
Location:
Benefits Anus, Sciatic Nerve, and Buttocks; Benefits the Low Back; Dispels
Wind; Invigorates Channels; Relaxes Muscles & Tendons; Sedates Pain
At the mid-point of the gluteal fold, directly distal to III 19, between the
biceps femoris and the semitendinosus.
IMAGE: The term implies the point's location in the way it supports the torso. "Fu" is also used
classically in connection to wind diseases, reflecting UB 36's ability to dispel wind.
INDICATIONS:
constipation
difficulty in urination
hemorrhoids
hemorrhoids
low back pain
pain in the
genitals
pain in the lower back and leg

paralysis of lower extremity
retention of urine

sciatica

swelling of the coccyx
PSYCHO-SPIRITUAL USES: Gives someone the strength to take a stand for themselves.
OTHER: influences the prostate and uterus

text says OK.
traditionally not recommended to moxa. CAM
Spirit: Has uses for afflictions of buttocks. Deep pathways join here. Holds, supports, and contains. Good for
hard workers who need rest and to get out of their heads into their bodies, chronic back problems. The name
suggests this points anatomical and functional support of the trunk and upper body.
UB 37 "Door of Abundance" Yinmen

III 51(37)
Prosperous Gate (Yinmen)

Abundance Gate
7
Function:
Location:
Invigorates Collaterals, Relaxes Muscles & Tendons, Sedates Pain, Strengthens

Lumbar Spine
On the posterior surface of the thigh, at the mid-point between the
biceps of the femoris and the semitendinosus.
IMAGE: This point is a "door" to the "abundance" of muscles which comprise the back of the thigh.
INDICATIONS:
distension on the lateral side of thigh

herniated disc

low back pain that inhibits flexion
and extension
occipital headache
pain in lower back
paralysis

paralysis of lower
limb
sciatica
OTHER: Important sciatica point
Traditionally not recommended to moxa. CAM text says
OK.
Maciocia: moxa for sciatica
Spirit: A gateway which influences the abundant musculature (nourished by Qi and Blood) around this point.
UB 38 "Floating Xi" Fuxi

III 52(38)
Floating Reserve (Fuhsi)

Superficial Cleft
5
Function:
37
Location:
Clears Heat from Lower Jiao

Invigorates Blood
Invigorates Channels
On the posterior surface of the thigh, 1 ACI proximal to the lateral end
of the knee crease, medial to the tendon of the biceps femoris.
IMAGE: Also translated as "Superficial Cleft;" may be a reference to the cleft formed by the two
tendons in which the point sits.
INDICATIONS:
constipation
cystitis

extremities
paralysis along the lateral aspect of lower

OTHER: J.C. Darrus:

very hard stools, diarrhea with vomiting and muscle spasms
Spirit: clears heat, sedates pain, cystitis, sciatica, constipation (Haig)
UB 39 "Commission the Yang" Weiyang

III 53(39)
Equilibrium Yang (Weiyang)

Impotent Yang, Bend Yang, Entrusting Yang
7
Function:
35
Lower He Sea of San Jiao

Opens the water pathways
Benefits the Bladder
Aids Transformation and Transportation of Fluids
Clears Channels
Promotes Urination & Transforms Damp Heat
Regulates San Jiao
Sedates Pain
Reunion with LU and TE
Location:
On the lateral side of the knee, medial to the tendon of the biceps
femoris.
IMAGE: A reference to the point's function of regulating the Yang Qi of the channel. Also translated as
"Entrusting Yang" or "Bend Yang". This may be a reference to the sharp turn which the Bladder channels
makes at this point.
INDICATIONS:
chyluria (white milky urine)
constipation
cystitis

fullness in the chest or abdomen

or retention of urine
low back pain
low back pain extending to the abdomen
nephritis

of gastrocnemius muscle
loss
spasm

OTHER: Has to do with waterways in the body-- systemic for urinary problems, edema
Spirit: Reunion with LU and TE. Entrusting refers to this points duty of regulating the Yang Qi which gathers
here.
UB 40
"Commission the Middle" Weizhong
III 54 (40)
Equilibrium Middle (Weichung)

Bending center, Bend Middle, Entrusting Middle, (Sea Point)
5
Function:
Location:
Lower He Sea of the Bladder

Earth; Point of Ho (autumn); Greater Assembly point of back and
vertebrae
Clears Summer Heat
Benefits Hips
Calms the Fetus
Clears Blood
Clears Dampness and Damp Heat in Bladder & Intestines
Clears & Dispels Heat
Detoxifies the System
Dispels Wind Dampness
Invigorates Blood
Opens the Orifices
Regulates Stomach
Sedates Pain
Tonifies Spleen
On the posterior surface of the leg, in the center of the knee crease.
IMAGE: Also translated as "Entrusting Middle"; the point is "entrusted" with the function of regulating
the "middle" Qi.
INDICATIONS:
acute gastroenteritis (esp. heat)

carbuncles
coma due to stroke
heat
exhaustion
hemiplegia
leprosy

low back pain

sciatica

seizures

spasm of gastrocnemius muscle

stiffness & pain of the lumbar
spine
tidal fevers
twisting pain in the chest & abdomen
NEEDLING: Perpendicularly 0.5 - 1.0 cun. Or prick with a three-edged needle to cause bleeding.
PSYCHO-SPIRITUAL USES: For someone whose life is overflowing like a river (out of control).
Brings earth to create a dam to channel the "water".
OTHER: The Main Point for acute low back sprain
Also for chronic low back pain-very good for sciatica
Good for heat in Stomach: bleeding ulcers, pain, inflammation and swelling
in the intestines, vomiting.
urinary incontinence
Very good for leg cramps
Good for getting
heat & toxin out of the Blood-- sores and wounds, carbuncles and other skin problems.

bleeding hemorrhoids/ bloody diarrhea/nosebleeds

First Aid: spinal injury
Spirit: Balances fluids earth in water for uncontrolled water, like an island in a stream. Contains the
reserves. To contain choppiness and to maintain stability. Good for someone who cannot maintain their own
equilibrium, maintain own center and strength. Helps person find the middle ground between productivity and
rest. Can give big pulse changes, good for the blood, arthritic knees, swollen feet, nervousness and shivering.
Controlling Blood, hemorrhaging. This points duty is to regulate the middle Qi which gathers here. Middle
corresponds to its classification as an earth point and refers to the location on the popliteal fossa.
UB 41
"Appended Part" Fufen
III 36(41)
Near Division (Fufen)

Attached Branch
4
Function:
Location:
Dispels Wind & Cold, Invigorates the Connecting Vessels, Strengthens

Tendons & Bones
On the back, 4 ACI lateral to the median line between the 2nd and 3rd
ribs, about on a level with the tip of the spinous process of the 2nd
thoracic vertebrae.
IMAGE: The UB channel diverges at UB 41 to form the second line of UB points, making this the
"appended part" of the UB channel.
INDICATIONS:
numbness in the elbow & arm

soreness & pain of the shoulder, neck, and back regions

Spirit: Influences Upper jiao, useful for intercostal neuralgia, stiffness in upper back and neck, a feeling that other people are
a pain in the neck. Good with asthma and bronchitis. Gives support to the patient suffering from long term chronic
illness. Good if TE is out of balance, especially in the Upper Jiao.
UB 42
"Soul's Household" Pohu
III 37(42)
Soul Door (Pohu)

Po Door, Animal Soul Door
5
Function:
7 15
Location:
Benefits Asthma, Benefits Lung, Controls Lung Spirit, Opens Lung, Regulates
Lung Qi, Sedates Cough, Sedates Dyspnea, Sedates Rebellious Qi
On the back, 4 ACI lateral to the median line between the 3rd and 4th
ribs, about on a level with the tip of the spinous process of the 3rd
thoracic vertebrae.
IMAGE: In Chinese cosmology, the "hun" and the "po" are considered to be different parts of the
soul; the hun is related to the Liver, and the po is related to the Lung. Thus, this point is the po's
household, outside the Lung shu point.
INDICATIONS:
asthma

atelectasis

bronchitis

pleurisy


PSYCHO-SPIRITUAL USES: Treats the lung "Po", the corporeal soul. Also for astral experiences.
Spirit: Spirit level of Metal element. Think of precious gemstones, gold, and the alchemists dream of turning metal into
gold, the heavenly quality of existence. The refining, the getting to the essence of the real spirit, the essence of the person.
One of the strongest points which reinforces the spirit/soul and opens the eyes when the patient has given up. It can be
used early on in treatment. A lot of people will have the spirit there, but it is weak and emaciated. The patient may be trying
hard to get in touch with the god within, they might go on spiritual quests and meditations. Opening the door allows
someone to have contact with the world of essence when they have shut off from a deeper level, so the spirit can really
breathe. It is good for people who are depressed, lacking inspiration, giving Spiritual revival thus opening up new vistas.
Helps the person recover their soul, gives embodied nourishment, where things have meaning. Use when life has become so
exteriorized that person is almost mechanical and cant even imagine an inner life. Sink in and fill from an inferior place. I
feel like I am losing my soul. Nice treatment to use with III 39 when HT and LU pulses stay low with an empty quality.
Brings energy from the heavens down to earth. Person shut off to cope with a disaster that is unbearable.
The points governance over the po or animal soul which resides in the LU. Po is associated with passion, instinct and
attachment or Yin movement directed toward earth, which restricts or holds back the Hun or spiritual soul.
UB 43
"Vital's Hollow" Gaohuangshu
III 38(43)
Rich for the Vitals (Kaohuang)

Fatty Vital Hollow
3
Function:
7 50
Location:
Harmonizes the Lung Qi

Tonifies Deficient conditions
Benefits the Jing,, Calms Dyspnea, Increases Function of Qi, Opens the
Chest, Regulates Stomach, Sedates Cough, Sedates Heart & Spirit, Sedates
Rebellious Stomach Qi, Strengthens the Heart, Supports Original Qi,
Tonifies Heart Yin, Tonifies Kidney, Tonifies Lung Yin and Moistens Dryness,
Tonifies Qi and Blood, Tonifies Spleen, Tonifies the Mind, Transforms Phlegm
On the back, 4 ACI lateral to the median line between the 4th and 5th
ribs, about on a level with the tip of the spinous process of the 4th
thoracic vertebrae.
IMAGE: Also translated as "Fatty Vital Hollow;" a reference to the layer of fat in the upper thoracic
cavity (the omentum) to which this point is energetically linked. In TCM pathology, when a disease
entered this level it was said to be very serious. This point was said to treat diseases at this very deep
level, especially when moxa'd. The ancient Taoists revered this point very highly and used it in their
quest for immortality. Also sometimes called "Cure of 100 Diseases," with many legends associated
with this name.
INDICATIONS:
absent-mindedness
asthma

bronchitis
consumptive deficient diseases

coughing blood

deficient Spleen & Stomach
general weakness caused by prolonged
illness
hiccups

neurasthenia
nocturnal emissions
pain along the spine
pleurisy

PSYCHO-SPIRITUAL USES: Allows one to choose vulnerability as a strength instead of being
vulnerable to the world.
OTHER: "Cure of 100 Diseases" point

For late stage chronic deficiency disorders

insomnia, palpitations
malaria

Traditionally not recommended to moxa. CAM text says
OK.
J.C. Darrus:
cachexia, weakness and wasting away

mental diseases, memory loss
Spirit: Has more general use than any other BL line point. For weakness of blood, anemia, and bad circulation bad quality of
blood. Brings a fresh surge of vital clear energy to the mind and spirit directly affecting the quality of the patients Qi energy.
Begin with 7 moxa on each side and build up - doing point every other treatment. Sometimes this is called the chronic
illness point. Goes to the vitals rather than the spirit, more physical and mental stuff. It literally enriches the vitality of the
body, mind, and spirit. Use when patient is very cold, lacks warmth in body, mind, or spirit. Good for patients with cold
hands and feet. Good for depression, negativity, sexual unhappiness or inhibition.
Deeply nourishes the Blood, use when there is fragility to person and you want to build them up, also supportive when
chronic relationship losses, when PC is hit pretty hard and cant quite recover own inner strength.
Good point for Chemotherapy patients, chronic anemia or illness. Like a battery recharge, provides internal filling. Weak
blood is characterized by weakness, frigidity, difficulty being with others, can look like fear. Helps person fill out their own
space, creates substance. Addresses emotional frigidity. General fatigue and weariness. Replenishes fire at a deep level.
Relationship to the innermost part of the body, thought to be the fatty tissue between the heart and diaphragm. According
to the ancients, diseases that settled here are almost beyond cure. The Taoists claimed that proper use of this point
produced immortality, which overstates the preventive attributes of this point.
UB 44
"Spirit's Hall" Shentang
III 39(44)
Spirit Hall (Shentang)

Spirits Hall
3
Function:
Location:
Regulates Heart Qi, Relaxes Chest, Moves Qi, Sedates Cough and Dyspnea,
Relaxes Muscles & Tendons, Invigorates Collaterals, Clears Heat, Calms
Spirit, Clears the Brain
thoracic vertebrae.
IMAGE: The outer Bladder line points tend to be used for the psychological and spiritual imbalances
of their inner organ correspondences. So, while UB 15 can be used more for actual Heart problems, UB
44 is more for shen disturbances. Thus this point is the "Mind Hall", or "Hall of Shen" (or Spirit.) Also
translated as "Monarch's Hall," or "Monarch's Temple" the place where the Monarch (Heart) holds
court.
INDICATIONS:
asthma
bronchitis

heart disease

OTHER: Used for shen disturbances
Spirit: Hall of the spirit, residence of the emperor Shen. It is a place of the very essence, the center, the throne room. A
huge meeting place or grand place to go. Whereas BL 37 opened a door upon the surface, this point actually opens up the
hall of the king and spirit so that it can flow out, accesses the pathway of the spirit. Once resurrected, the spirit has to travel
somewhere. For strains on the heart - shock, emotional crisis, heartbreak, bereavement, cardiac arrest. The Supreme
Controller is so full of pity that he cant take control, has lost its way or is weak. People feel resigned, dont know what to
do. If there is a lack of will or no desire to live this point restores the spirit. Only treat Fire CFs with this point unless the
patients heart has been hit. You could go to the spirit hall even if the person is not depleted to experience a feeling of
richness, similar to CV 8. More of a settling point, nourishes the heart and settles the Shen, giving a place for the spirit to
reside that is contained and quiet. See III 37. May show up as agitation, no one is in charge, patient feels out-of-control,
soothes restless sleep, for insomnia that resists easing, all officials are screaming - calms officials. For depression and
agitation that the patient cant remember ever being without.
UB 45
"Surprise" Yixi
III 40(45)
Wail of Grief (Yihsi)
3
Function:
5 15
Location:
Calms Stomach, Causes Sweat, Clears Channels, Dispels Heat, Invigorates

Collaterals, Moves Qi, Opens and Benefits the Lung, Releases Exterior
thoracic vertebrae.
IMAGE: This point is so tender on many people that when it is palpated, they cry "Yi Xi!" in surprise
and pain.Yixi is a phonetic for this exclamation. (Presumably, Westerners might be inclined to exclaim
somewhat differently, like: #$%@*%&!)
INDICATIONS:
asthma

hiccups

malaria

pericarditis
NEEDLING: Obliquely and inferiorly 0.3 - 0.5 cun

OTHER:
J.C. Darrus:

fatigue, exhaustion
vision problems, eye pains, dimness of vision
Spirit: For mental pain and grief - a cry of anguish. For a person who is breaking under the weight if physical or mental
pain or grief, they have reached their limit - its too much for them. This point calms everything down. Use for people who
are hanging on to internal pain. Like a kind of window, to release the depth of pain on any CF. The diaphragm holds
emotion - this point is the outer AEP of the diaphragm
When a death has occurred recently close to a person. Part of ones own image, sense of self has died as well.
UB 46
"Diaphragm's Hinge" Geguan
III 41(46)
Diaphragm Border (Kekuan)

Diaphragm Pass
5
Function:
3 16
Location:
Dispels Damp, Invigorates Collaterals, Moves Qi & Blood, Regulates

Stomach, Relaxes Muscles & Tendons, Removes Stagnation, Strengthens
Spleen
thoracic vertebrae.
IMAGE: Lateral to Diaphragm shu point

INDICATIONS:
gastric hemorrhage
spasms of esophagus
OTHER: difficulty swallowing

hiccups or rebellious Stomach Qi
Spirit: Fir difficulty with breathing or digestion, especially when associated with mental problems. For hiatus hernia,
spasm, shock, fear of cold or dark. Responds well to moxa if the patient is cold in the upper or lower jiao. Drawing a breath
of fresh air on spiritual level.
UB 47
"Soul's Door" Hunmen
III 42(47)
Spiritual Soul Gate (Hunmen)

Hun Gate
5
Function:
3 15
Location:
Clears Liver Qi Stagnation, Regulates Qi of Fu Organs, Liver, Spleen, and

Stomach, Tonifies Spleen & Regulates Stomach,
thoracic vertebrae.
IMAGE: The "hun" is an aspect of the soul (see UB 42) which is associated with the Liver. Upon dying,
the hun leaves the body through the fontanel at the apex of the head and ascends toward heaven. This
point is level with the Liver shu point.
INDICATIONS:
diseases of the liver & gall bladder
neurasthenia
pleurisy

stomach-ache

PSYCHO-SPIRITUAL USES: Treats the "Hun", the ethereal soul.
Next to Liver shu-- for
dreaming, hallucinations

Maciocia: depression, frustration, and resentment
to find purpose and
meaning in life
night fears with yin deficiency
Spirit: Use after KI 24, CV1, BL37. Sometimes only the door opens, but the gate doesnt. The same connotations as BL37,
for getting to the core of the spirit - you cannot go deeper. The most potent powerful point for resurrecting the spirit.
Often gives the result of the combination of BL37 and 39 plus a bit more. Be cautious, it is so potent. Associated with LR a general point for cleansing of the LR on a body, mind, spirit level. Great point for alcoholics, drug addicts, to help wean a
person off medications. Very often you see a chaotic state of the LR official, no plans, cant see tomorrow, no care for what
is going to happen. The person can be confused, spaced out. Where there is hopelessness and depression - it takes away a
lot of the stress and anxiety. For someone who hasnt found the path, aimless, this point will open the gate to the path.
Inability to swallow or drink. Quality of soul corresponding to the LR (Hun) - the spiritual soul. Soul of spirit - revitalizing
energy of soul/spirit/mind, when spirit is absent. Hun is associated with intuition, imagination and higher consciousness
Yang movement toward the heavens. When cultivated, it transcends the influence of the Po.
UB 48
"Yang's Parameter" Yanggang
III 43(48)
Yang Net (Yangkang)

Yang Head Rope
5-7
Function:
Location:
Dispels Heat & Damp from GallBladder, Regulates Stomach and Gall Bladder,
Spreads Shao Yang Qi, Strengthens Spleen,
thoracic vertebrae.
\
IMAGE: Also translated as "Spreading Yang," a reference to the point's function of spreading Shao Yang
Qi.
INDICATIONS:
cholecystitis
gastritis

hepatitis

OTHER: Spleen Qi deficient; diarrhea

damp heat jaundice

J.C. Darrus:
fatigue, exhaustion
Spirit: GB symptoms, associated with mental/spiritual level. This point is concerned with the purity of the mind. Inability to
swallow or drink.
UB 49
"Idea's Residence" Yishe
III 44(49)
Thought Dwelling (Yishe)

Reflection Abode, Intelligence Lodge
5-7
Function:
Outer AEP for SP
5 15
Location:
On the back, 4 ACI lateral to the median line between the 11th and
12th ribs, about on a level with the tip of the spinous process of the
11th thoracic vertebrae.
Benefits the Memory, Clears & Drains Damp Heat, Regulates

Stomach & Liver Qi, Sedates Rebellious Qi, Tonifies Spleen Qi
and Yang,
IMAGE: "Yi" is intelligence or ability to think clearly, concentrate, and reflect. This is also the spirit
aspect of the Spleen. "Home of Yi" is therefore lateral to the Spleen shu point.
INDICATIONS:
cholecystitis
gastritis

hepatitis

PSYCHO-SPIRITUAL USES: Maciocia: obsessive thinking
OTHER: abdominal distention or diarrhea
Stomach rebellious Qi, vomiting
Spirit: More effect on mind than spirit or body. Used for mental disorders, stagnation, mental weakness or sickness of
mind. It is good to clear out the garbage and filth of the mind. Used in people who are depressed and frustrated, to
revitalize mental movement and distribution, mental obsessions. Opposite AEP for SP, the seat of the intellect. It is helpful if
a person is rigid, stubborn, obsessed, obstinate, not open and receptive or they are too easily moved or swayed. Soften up
rigidity by moxa and tonification. Earth may be boggy and swampy, person may be drowning in their own thoughts. A good
point to revitalize Earth energy. Provides a place to house thoughts, great for excess, fixations, obsessions, rigidity of
thoughts, when one is held still by their thoughts, when sleep is disturbed by incessant thinking. Inability to swallow or drink.
Mental and physical indigestion, difficulty with assembling ideas, thoughts, cant take in thoughts.
UB 50
"Stomach's Storehouse" Weicang
III 45(50)
Stomach Granary (Weitsang)
5-7
Function:
5 10
Location:
Outer AEP for ST

Dispels Damp, Harmonizes Stomach, Moves Qi, Opens and Regulates the
Middle Jiao, Strengthens Spleen
On the back, 4 ACI lateral to the median line about on a level with the
tip of the spinous process of the 12th thoracic vertebrae.
IMAGE: Lateral to the Stomach back shu point

INDICATIONS:
abdominal pain

back pain

gastritis

stomach-ache

Spirit: Use with Earth CFs. A reservoir for people undernourished in mind and spirit. For people who can
not reap the harvest. Mental and physical ingestion of food, assimilation of thoughts and ideas, when thoughts
and emotions are not being processed and the person cannot take them in. Helpful if a person has trouble
eating, if they vomit after eating, or they feel like food is stuck in the digestive tract. Disorganization or bloating
on an emotional level, rambling or verbal spluttering.
JR there is no eating rice if what you want is cream cake. There is always something nourishing to be found at the
granary, useful when taste or appetite for life has been lost.
Inability to swallow or drink.
UB 51
"Vital's Door" Huangmen
III 46(51)
Diaphragm Gate of Vitality (Huangmen)

Huang Gate
5-7
Function:
7 15
Location:
Outer AEP for TE

Reduces Large Intestine Heat, Regulates the San Jiao, Removes Stagnation,
Softens Masses, Stimulates Digestive System
On the back, 4 ACI lateral to the median line between the 1st and 2nd
lumbar vertebra.
IMAGE: "Huang" is a reference to "Gaohuang", the fatty membrane in the area between the heart and
the diaphragm. This area is said to conduct San Jiao Qi through the Upper Burner. UB 51 is reputed to
have an effect on this membrane.
INDICATIONS:
low back pain
mastitis

pain in upper abdomen


OTHER: chronic Qi, Blood, or phlegm stagnation (mass)
constipation, damp heat

Maciocia: diseases of the Upper Burner
Spirit: The diaphragm is something that moves and separates the mind and spirit. If the gate is open, the
person will burn up all their vitality, when it is closed it affects the vital Qi energy, the vitality of the body, mind
and spirit. A gate of vital energy to open when people are tired, lethargic, and have no appetite or energy; allows
more energy to go through to the level where it is needed. A good point for maintenance, if a person starts to
fall into resignation, it also strengthens the essence of the spirit.
Useful sometimes with fire CFs who describe a block in the middle jiao. When the person is cold, rigid, unable
to communicate mentally or where there is excessive heat exploding quickly the mind is too heated and lacks
control. If a heart CF, use when problems are in the heart or breast.
UB 52
"Will's Dwelling" Zhishi
III 47(52)
Ambition Room (Chihshih)

Will Chamber
7-9
Function:
7 15
Location:
Outer AEP for KI

Boosts the Will, Dispel Damp, Regulate Urine, Strengthen the Back, Tonify
Jing, Tonify Kidney
On the back, 4 ACI lateral to the median line at the level of the
depression between the 2nd and 3rd lumbar vertebrae.
IMAGE: Aka: "Will Power Room". This point governs the "will" aspect of the Kidney -- the will to act
in the world; the will to achieve
INDICATIONS:
eczema of the scrotum

edema

impotence
incontinence
indigestion
low back
pain
nephritis

nocturnal emissions
painful urination


prostatitis
spermatorrhea

swelling & pain in the genitals

vomiting
PSYCHO-SPIRITUAL USES: Used to build Will: will to live, goals, will to accomplish things
OTHER:
also for dermatitis in general
tonic point to build Kidney yang (lateral to Kidney shu point)-- but even
more to build Yin & Qi
Spirit: Outer AEP of KI good for Water imbalances due to fear and anxiety on a mental level. Gets directly
to the sill where the KI controls the Qi we are born with, thus a good point for someone with a weak hold on
life (weak-willed). When theres no energy to give them drive and they are finding excuses and suppressing the
will. Everyone should have ambitions, whether or not they fulfill them is different. This point is for the person
who is in a rut, has nothing to aim for, they do not know what they want to do. Affects their driving force.
Lifts very powerfully spirit of the will for someone who says that something seemingly important in life I dont
even miss anymore. Can change outlook.
Seat of motivation, spirit for action, desire, drive. For loss of will, flatness, useful with GV 14.
Governance over the Zhi or will, which resides in the KI. Zhi is associated with the Essence, individual intention,
ambition, or aspiration.
UB 53
"Placenta & Vitals" Baohuang
III 48(53)
Womb and Heart Diaphragm (Paohuang)

Bladder Huang
5-7
Function:
5 10
Location:
Outer AEP for BL

Opens the Waterways and Moves Fluids, Opens the Bowels, Tonifies Spleen
Qi, Regulate Qi in Fu organs, Regulates and Opens the Lower Jiao,
Strengthens and Benefits the Lumbar Spine
Lateral to the sacro-iliac joint 4 ACI lateral to the median line, at the
level of the 2nd sacral foramen.
IMAGE: "Bao" is a reference to the uterus or urinary bladder, and "Huang" is a reference to the vital
organs. "Baohuang" is used to treat urinary disorders.
INDICATIONS:
intestinal noises & abdominal pain

low back pain

retention of urine

sciatica

Spirit: When the heart and womb have become separated and are not working together. The pure love of the
heart is needed to allow the person to conceive. Often this link is broken after there has been an abortion,
miscarriage or the person is infertile. The heart is very much involved in helping to unite those areas of the self
together. In the case of men, it incorporates the ability to mother and nurture themselves. Feed all the lumbar
area and gives a general supportive power of the BL, mental and physical. For mental turmoil anxiety, fear,
suicidal, and phobic tendencies.
Urine retention and pain, frigidity, infertility, when bad periods are linked with emotional problems.
Use after delivery, especially if not connected with child. Postpartum depression.
UB 54
"Order's Edge" Zhibian
III 49(54)
Orderly Father (Chihpien)

Orders Frontier, Sequential Limit
5
Function:
Location:
Strengthens Lumbar Spine & Knees, Clears Channels and Collaterals, Dispels
Damp
& Heat
On the buttock, 4 ACI lateral to the median line slightly inferior to the
level of the 4th sacral foramen.
IMAGE: Aka "Order's Frontier", "Lowermost Edge". The name refers to the location of this point, at
the end of the straight line of outer UB points. "Bian" or "Edge" here may be a reference to UB 54
treating sciatic pain on the lateral "edge" of the legs.
INDICATIONS:
difficult defecation
diseases of reproductive organs & anus

genital pain
hemorrhoids
pain in
lumbosacral region
painful urination

paralysis of lower limbs

sciatica

strained
muscles of the buttocks
OTHER: Very good local point for pain-- low back pain, sciatica.
Tend to use inside points
more
impotence
cold sperm
fallopian tube blockage

hemorrhoids
Spirit: On mental level, lifts the burden of the symptoms and helps person deal with them more than
alleviating. The points location is at the end of the orderly column of BL channel points.
UB 55
"Confluence of Yang" Heyang
III 55

Uniting Yang (Hoyang)

Yang Union
Function:
3-7
Location:
Benefits Back and Lower Legs, Invigorate Collaterals, Regulates the Chong &
Ren channels, Reinforces Kidney, Relax Muscles & Tendons, Strengthens
Lumbar spine
On the posterior surface of the leg, 14 ACI proximal to the level of the
prominence of the lateral malleolus, between the lateral and medial
heads of the gastrocnemius.
IMAGE: The two separated foot Tai Yang channels come together here.
INDICATIONS:

soreness from lower back to knee

OTHER: Heat in the Bladder
Spirit: Great for cramping, weakness in legs, regaining muscle tone.
UB 56
"Support Sinews" Chengjin
III 56

Supporting Muscle (Chengchin)

Sinews Support
Function:
3-7
Location:
Benefits Back, Legs, & Arms, Invigorates Collaterals, Relaxes Muscles &
Tendons
On the posterior surface of the leg, 12 ACI lateral to the prominence of
the lateral malleolus, between the lateral and medial heads of the
gastrocnemius.
IMAGE: The Bladder muscle channel connects here. Sinews may be a reference to the tendons of m.
biceps femoris, m. semimembranosis, and m. semitendonosis, those attaching at the back of the knee.
INDICATIONS:
headache

hemorrhoids
low back pain
pain in calf


OTHER: Qi deficient

Heat in Blood
Spirit: Brings strength and support to the muscles that allow us to be mobile and fluid. Also supports the
mind, allowing it to be structured, strong and free moving. Brings strength where there is weakness and lack of
control. Can also reinforce structure and can be used on a physical level.
UB 57
"Support the Mountain" Chengshan
III 57

Supporting Mountain (Chengshan)

Mountain Support
Function:
5 - 15
Location:

Regulates the Qi in the Yang organs
Benefits hemorrhoids
Benefits Anus & Large Intestine, Benefits Back and Lower Leg, Clears Heat
and Dampness, Invigorates Collaterals, Opens the Intestines, Invigorates and
Cools the Blood, Relaxes Tendons, Removes Stagnation
On the posterior surface of the leg, 9 ACI proximal to the prominence
of the lateral malleolus, between the lateral and medial heads of the
gastrocnemius.
IMAGE: This point is at the base of the "mountain", the gastrocnemius.

INDICATIONS:
hemorrhoids
leg Qi
pain of lower back & leg

pain of lumbar spine
paralysis of lower
limb
prolapsed anus

sciatica

sore throat
spasm of the gastrocnemius muscle

twisted calf muscles
vomiting & diarrhea
OTHER: Good physical trauma point: use for whiplash, car accidents, athletic strains & sprains
One of main hemorrhoid points. Also for prolapses, constipation
For older people with late
night muscle cramps
occasionally for skin problems

stimulates appetite

eczema of feet

Charley horse

constipation
J.C. Darrus:
anorexia, bad digestion,
diarrhea and muscle spasms, atonic anal sphincter
myalgias, muscular contractures
Spirit: For a person who is trying to hold up a mountain, this point says keep standing firm and steady in the
presence of all that is going onyou can do it. A key point for muscular cramping.
UB 58
"Soaring" Feiyang
III 58

Fly and Scatter (Feiyang)

High Position, Flying Yang, Taking Flight
Function:
3-7
Location:
Luo point
Junction; A center of energy
Builds the Kidneys, Clears the Channels, Disperses Wind & Damp, Disperses
Tai Yang Channel Evil Qi, Invigorates Collaterals, Moves Qi, Sedates pain, Sinks
the Qi
On the postero(lateral) surface of the leg, 8 ACI proximal to the
prominence of the lateral malleolus, between the gastrocnemius and
the soleus, about 1 inch from the midline.
IMAGE: Aka "Flying Up", "Flying Yang". This point sedates the "Soaring" (rebellious) Yang Qi. Feiyang
also means "feebleness of leg," implying this point's effect on leg weakness and immobility. "Feiyang" may
also be a reference to the UB channel Qi "flying" or "soaring" to the Kidney channel Qi through the
Luo point, UB 38. "Feiyang" may also imply the ability to sedate rebellious Qi.
INDICATIONS:
back & head pain

beriberi

cystitis

hemorrhoids
insanity

congestion
nephritis

pain in the calf

pain of lower back & leg

joints
rheumatoid arthritis
seizures

vertigo
nasal
progressive painful

OTHER: Only point for rheumatoid arthritis
BeriBeri-- leg Qi-- good fatigue point/
tonic point
"Brings a sense of well-being to the patient."

CAM: main for chronic low
back pain
headaches
bi pain
stiff neck

kidney infection

nosebleeds, blurry vision
from Liver Wind
Spirit: Brings about well being, greater vitality, strengthens the body and mind, can be used as a quasi window.
Brings clarity and a deeper level of cleansing on the mental level. Used to get the flow going or to gather
someone who is scattered and cant return to earth. Brings clarity and brightness to water. Has the potential of
the crouched runner at the starting line. For someone who needs to fly or flow. Gives energy, vitality and
strength to all the officials. Used against excessive, unharmonious, elevated and upward-moving (rebellious) yang
Qi.
UB 59
"Tarsal Yang" Fuyang
III 59

Foot Bone Yang (Fuyang)

Instep yang, Tarsal Yang
Function:
5-7
Location:
Xi Cleft of Yang Qiao meridian

Benefits the Back, Clears Channels, Dispels Tai Yang Pathogens, Dispels Wind,
Heat, and Wind Damp, Drains Damp Heat from the Bladder, Invigorates
Collaterals, Moves Qi, Moves Yang Qiao Meridian Qi, Sedates pain
On the poserolateral surface of the leg, 3 ACI proximal to the
prominence of the lateral malleolus, posterior to the peroneus longus,
directly proximal to III 60.
IMAGE: This point moves Qi on the lateral ("Yang") side of the ankle (tarsal bones).
INDICATIONS:
headache

inflammation of ankle joint
low back pain
paralysis of lower limb (caused by Damp)
OTHER: heavy feeling in back, head, legs

agility
Maciocia: strengthens the muscles in the leg, benefits
Spirit: Used in clearing our process (LI 4 and BL 59 are classic detoxification on any CF for food poisoning).
Unclogging impurities, foul perspiration and urine.
UB 60
"Kunlun Mountain" Kunlun
III 60

Kunlun Mountain (Kunlun)

Mount Kun-lun, River Point
35
Function:
37
XP
Location:
Jing River: Fire

Point of Ching (late Summer)
Disperses Wind & clears the Channels
Relaxes the sinews & muscles
Benefits the lower back
Benefits Labor, Benefits the Legs & Heels, Disperses Wind Cold, Invigorates
Uterine Blood, Moves Qi and Blood, Reinforce Kidneys, Regulates Shao Yang
Qi
Midway between the prominence of the lateral malleolus and the
Achilles tendon, just posterior to the bone. Move proximal from III 61
into the next hole.
IMAGE: This point is behind the "mountain" of the lateral malleolus. Kunlun is a sacred mountain in
China.
INDICATIONS:
difficult delivery

diseases of the ankle joint & soft tissues

back pain


retained placenta

neck
tidal fevers
headache

infantile fright
low
sciatica (important point)
stiff

OTHER: Used a lot for back problems

Also for neck problems & occipital
headaches
"The aspirin point"-- relieves pain

Opens up blockages, brings Qi downwards.
Menstrual associated back pain.

Also skin problems, but not as much as UB 40 (affects Wei
Qi)
dizziness/ achiness/ rheumatism

Mann: glandular diseases in general
blurry vision,
nosebleed

Liver Wind rising with heat
heel pain, leg pain
with Damp epilepsy
difficult
delivery from Kidney Yin deficient
J.C. Darrus:
vaginal pain, pain and swelling of the genitalia,
sterility, retained placenta,
epistaxis, dyspnea, cough
heart pain radiating to the back

all
glandular disorders
epilepsy, convulsions
tinnitis
CONTRAINDICATED IN PREGNANCY: PULLS THE QI DOWN
First Aid: anxiety, facial neuralgia, fractures, spinal injury, sprains
Spirit: For cold, use with KI 2 and moxa to break the ice. Get warmth into Water, only after using moxa to
ascertain that heat is welcome. Slowly warm things up, dont boil them. Breaks through ice at all levels and gets
movement throughout, especially ankle injuries that become frozen. If patient is bogged down and water logged,
swamped, take them to the mountain and sit quietly. A mountain is the habitat of the gods and this point deals
with the spiritual essence of secretion of water. These are mountains on the Chinese border, surrounding a
vermilion lake, to climb them was to ensure immortality. Increases flexibility and fluidity. Brings consciousness
and warmth. Use when sensation electrification running through skin. Chinese philosophers believed that
mountains possess powerful energy and offer spiritual and physical renewal. The Kunlun Mountain in China, one
of the five sacred mountains to Taoists and Buddhists, are also considered the source of the Yellow River, where
Chinese civilization began.
UB 61
"Serve & Consult" Pucan (Pushen)
III 61

Servants Aide (Pushen)

Pu Can, Servants Partaking, Subservient Visitor
Function:
3-7
Location:
Point of Yang Qiao Mo; Dragon point

Dispels Damp and Wind, Disperses Swelling, Reinforces the Kidney, Relaxes
Muscles & Tendons, Sedates the Spirit & Mind, Sedates pain Strengthens
Bones
On the superior edge of the lateral surface of the calcaneus, directly
inferior to III 60.
IMAGE: Also translated as "Subservient Visitor" and "Servant's Partaking" This point is inferior to UB
60, and the name refers to the Confucian role of servant or consultant to UB 60. Also, when bowing
low to the ground in "service" to a master, this is where the heel comes up off the ground.
INDICATIONS:
beriberi

low back pain
pain in ankle & foot
Spirit: More for mental level, emotion of fearfulness. Not as powerful as 62 or 63. The servant reporting to
the Master saying anything I can do?
The anatomical location suggests responsibility assigned to one of a lower status. It is the part of the heel
exposed when a servant performed the ritual bow.
UB 62
"Extending Vessel" Shenmai
III 62

Extended Meridian (Shenmo)

Extending Vessel
Function:
Location:
Confluent point of Yang Qiao meridian

Ghost point
Master Point of Yang Qiao Mo; Coupled Point of Du Mo
Clears the Spirit
Opens the yang heel channel
Benefits the Eyes, Calms the Spirit, Clears Heat , Dispels Wind, Invigorates
Channels, Relaxes Muscles & Tendons, Relieves the Exterior
_ ACI distal to the tip of the lateral malleolus, between the tendons of
the peroneul longus and the peroneus brevis. Move the foot and find
the soft spot.
IMAGE: Aka "Ninth Channel". This point is the Meeting point of the Yang Qiao channel, which
"extends" the length of the body up to the head.
INDICATIONS:
arthritis of the ankle

dizziness

headache (good point)

hemiplegia

insanity

lateral & midline headache
loss of speech due to stroke
Meniere's disease (inner ear
disorder)

meningitis
mouth & eyes awry
pain of the lower back & leg
palpitations

psychosis

ringing in the ears
seizures
PSYCHO-SPIRITUAL USES: CAM: Mental confusion. "Makes the brain clear-- good for a
stonehead". Madness.
OTHER: Paired Confluent point: S.I. 3 of DU Channel
For arthritis/stiffness or low back
pain
Main point for epilepsy

insomnia

headache more from neurological/brain
disorders. (UB 60 more for tension HA)
Used a lot for stroke/ hemiplegia
tinnitus

Wind Damp in Heart

Internal Wind moving: strokes, aphasia

mouth, eyes awry

J.C. Darrus:
fatigue, exhaustion, vertigo
uterine spasms, gynecological pains due to excess blood
and energy
tinnitis

Traditionally not recommended to moxa. .
Spirit: Used together with KI 6 for physical level problems. Good with BL 64 for tense spine. Use for
reinforcing other points. Has a direct effect on the endocrine glands.
UB 63
"Golden Door" Jinmen
III 63

Golden Gate (Chinmen)

Metal Gate
Function:
3-5
Location:
Xi Cleft
Point of Yang Wei Mo
Calms the Spirit, Clears Wind & Heat, Invigorate Collaterals, Open Orifices,
Reduces Wind & Damp, Relax Muscles & Tendons, Revive from
Unconsciousness, Stops Pain
On the lateral border of the foot, just proximal to the proximal tubercle
th
of the 5 metatarsal bone, look for the depression just proximal from
the edge of the foot.
IMAGE: This point is a "Gate of Gold" which refers to the Yang Qi of the Body.
INDICATIONS:
pain at the bottom of the foot

seizures

pain in the lower back & legs


OTHER:
Wind & Damp covering the Heart: insomnia, palpitations
epilepsy

Liver Wind
Wood
attacking Earth: for vomiting; decreases spasms

painful urination

J.C. Darrus:
abdominal
inflammation, low abd spasms, diarrhea with vomiting and muscle spasms
epilepsy, convulsions
Spirit: Golden Door the door that the Emperor controls. A gate make sure it is needed. Used when water
is sluggish, stagnant or torrential. Fear produces stillness or movement. You can open or close the gate oil it
for lack of secretions get the BL to hold water. This point is powerful and not very stable. Can give big quality
changes. More activating filling point have some reserves built up, now step into your own strength gives a
person an opening into their own power. Everything golden belongs to the Emperor entering a land of plenty.
Gold is almost pure Yang in nature, a Taoist symbol for incorruptibility, purity, illumination and wisdom.
UB 64
"Capital Bone" Jinggu
III 64

Capital Bone (Chingku)

Head of the 5th Metatarsal Bone, Central Bone, Starting Point
35
Function:
Source Point
Disperses Wind
Calms the Spirit
Clears the brain
Benefits backside of body, Clears Channels, Clears Heat, Invigorates
Collaterals, Reduces Wind & Damp, Regulates Shao Yang Qi
3-7
Location:
th
On the lateral border of the foot, just distal to the tubercle of the 5
metatarsal bone, on the bone.
IMAGE: Capital Bone is the Classical name of the tuberosity of the 5th metatarsal bone.
FUNCTIONS: INDICATIONS:
headache

meningitis
myocarditis (specific point)
pain of lower back and leg

seizures

stiff neck

membrane over the eye

heaviness in the head & cold in the
legs
stiff neck

palpitations
seizures

insanity

tidal fevers
PSYCHO-SPIRITUAL USES: "For people who won't eat or drink"
OTHER: UB 62 used more for pain
eye problems (not main)
Used to strengthen Wei Qi-- for
people who have trouble with change in the weather

heart disorders

confusion
palpitations
malaria

epilepsy

J.C. Darrus:
heart pains with giddiness
Spirit: Will do whatever is appropriate, calm or induce movement. Strong point for tendons, has the quality of
Yin, Jing in the gathering and hold on to things. Emblem of containment, nourishes, brings fluids and holds the
power. Water nourishes bone, the center of activity. Anchors the official in self (source), a container point. Fills
and nourishes so one can contain oneself. Use when no desire for food or drink.
UB 65
"Restraining Bone" Shugu
III 65

Bone Binder (Shuku)

Tuberositia Ossis Metatarsal V, Restrained Bone, Bundle
Bone, (Stream Point)
Function:
3-5
Location:
Shu Stream: Wood

Wood; Sedation; Point of Yu (Summer)
Benefits Back, Benefits Bones, Calms Spirit, Clears Head & Vision, Clears
Heat and Poison, Clears Wind, Invigorates Collaterals, Reduces Heart Fire,
Reduces Internal Wind, Relaxes Muscles & Tendons
th
On the lateral side of the foot, just proximal to the head of the 5
metatarsal bone, on the bone.
IMAGE: AKA "Bundle Bone". The "Restraining Bone" is classically the name of the head of the 5th
metatarsal bone.
INDICATIONS:
headache & stiff neck
malaria

mental illness
pannus

seizures

OTHER: Sedation point on the UB channel

Heat disorders

blurry vision
Internal
Wind
broken bones
paralysis

no strength in bones & muscles

J.C. Darrus:
diarrhea,
hemorrhoids
dimness of vision, yellow sclerotica, tearing, eye inflammation
Spirit: First aid point for fractures bones will heal 8-10 days faster using this point. May support sprains.
Osteoporosis, may support the dwindling of Jing, literally helps keep bone tissue bound together. Good on the
physical level. Bones receive essence, flexibility and strength. I need faith in the future.
UB 66

"Connecting Valley of the Foot" Zutonggu
III 66

Penetrating Valley (Tsu tungku)

Open End Valley, Foot Connecting Valley,Valley
Passage, (Spring Point)
Function:
Ying Spring: Water

Water; Horary 3 pm- 5pm; Point of Yung (Spring)
Sedates the Spirit, Calms Fright, Calms Wind, Reduces Internal Wind & Heat
3-5
Location:
On the lateral border of the foot, just distal to the base of the
proximal phalanx of the little toe.
IMAGE: Aka "Passing Valley" This name refers to the depression ("valley") in which the point is located.
INDICATIONS:
asthma

headache

mental illness
nosebleed

vertigo

OTHER: neck rigidity

blurry vision
food stagnation

headache and cervical pain from
exterior wind
J.C. Darrus:
dyspepsia, indigestion, liquid stasis in stomach, atonic anal sphincter
Spirit: This point shakes up the Water element or sorts it out gives it a jolt. One of the main valleys a person
must travel though on the Tao. Provides momentum for the journey ahead. Traveling through the valley, a way to
move through formidable times, particularly the fear of what will happen next.
Clears obstructions and makes sure theres not too much or too little water. When a person is stiff with fear,
joints still and unable to flow, there is fear of the unknown. Useful for reaching deeper levels, can be a very
powerful point to increase water movement. Recover the strength and perseverance to face what might be a
difficult situation. Good for a person who has trouble slowing down to rest. Filling and resting, allows self to go
into the valley and gather strength for the coming journey. Dreams of falling or drowning. A place to gather
energy, control fears. The essence of the reserves keeps the valley clear of rubbish and hazards and makes sure
the water is running.
UB 67
"End of Yin" Zhiyin
III 67

(Chihyin)
Yin in the Extreme, Reaching Yin, (Well point)
Function:
Location:
Jing Well: Metal

Metal; Tonification; Exit; Point of Cheng (Winter)
Clears the brain (above)
Regulates pregnancy & childbirth (below)
Brightens Eyes and Improves the Vision, Calms Fetus, Clears Heat and Damp
Heat, Dispels Interior Wind, Exterior Wind, and Wind at the Vertex, Moves
Qi & Blood, Opens the Nose, Regulates Qi & Blood, Suppresses Pain
Lateral nail point of the little toe.
IMAGE: Also translated as "Reaching Yin," which refers to the UB channel Qi reaching towards the
Kidney (yin) channel. This may also refer to the yin energy of the uterus. The yang energy of the UB
channel is diminishing as it approaches its most distal point and is about to turn into yin.
INDICATIONS:
clear nasal discharge
difficult labor
difficult labor
failure to discharge placenta
headache

itching over the entire body
malposition of fetus
membrane & pain of the
eye
nosebleed
occipital headache
stroke
NEEDLING: Superficially 0.1 cun
ANCIENT USES: Nei Jing: "For pain anywhere in the body."
OTHER: Well known point for turning fetuses

Tonification point on the UB channel

General pains, esp. headache
Sometimes for urinary troubles

Mann: early stage prostatic
hypertrophy
eyes feel hot
feet feel hot
food allergies
J. C. Darrus: neuro-vegetative dystonia
(?!)
all types of sores and wounds
Spirit: Gives a kick. Physical level and general stimulant. Use when a person has reached their limit of what
they can endure. Turns around breached babies. Energy quickly changing. Difficulty with internal secretions.
This point influences the deep-lying Yin energy of the womb.
Letting to of the unknown when afraid to let go and is holding back because otherwise there would be nothing
there. Keeps the shen cycle going around the end before the beginning, a return to newness.
L e g L e s s e r Yi n K i d n e y C h a n n e l
PRIMARY CHANNEL
This channel begins beneath the little toe, crosses the sole of the foot, and emerges at Kid 2 on
the inferior aspect of the navicular tuberosity at the instep. From here it travels posterior to the medial
malleolus, enters the heel, and proceeds upward along the medial aspect of the lower leg where it
intersects the Spleen channel at Sp 6. Continues up the leg within the gastrocnemius muscle, it traverses
the medial aspect of the popliteal fossa and the medial, posterior aspect of the thigh to the base of the
spine where it intersects the Du channel at DU 1. Here it threads its way beneath the spine to enter its
associated organ, the Kidney, and to communicate with the Bladder. It intersects the Conception channel
at Ren 3 and Ren 4.
A branch ascends directly from the Kidney, crosses the Liver and diaphragm, enters the Lung, and
follows the throat to the root of the tongue.
This channel connects with the Bladder and joins directly with the Liver, Lungs, Heart and
Pericardium_
CROSSING POINTS: Sp 6, DU 1, Ren 3, Ren 4
Pain along the lower vertebrae, low back pain, coldness in the feet, motor impairment or muscular
atrophy of the foot, dryness in the mouth, sore throat, pain in the sole of the foot or along the posterior
aspect of the lower leg or thigh.
Vertigo, facial edema, ashen complexion, blurred vision, shortness of breath, drowsiness and irritability,
loose stools, chronic diarrhea or constipation, abdominal distension, vomiting, impotence. (Essentials:
nocturnal emissions, irregular menses, feverish soles.)
DIVERGENT CHANNEL
After separating from the primary at the popliteal fossa, this channel intersects the divergent channel
of the bladder on the thigh. It then proceeds upwards, connecting first with the Kidney before crossing the
Girdle channel at about the T-7. Here, the channel ascends to the base of the tongue and continues
upwards, emerging at the nape of the neck to converge with the Bladder primary channel.
LUO CHANNEL
Separates from the primary at Kid 4 and connects with UB 64. A branch follows the Kidney channel
upward to a point below the perineum, then threads its way through the lumbar vertebrae.
Symptoms of Luo Channel Excess: irritability, depression, enuresis
Symptoms of Luo Channel Deficiency: low back pain
MUSCLE CHANNEL
This channel originates beneath the little toe, and together with the Spleen muscle channel,
crosses below the internal malleolus and connects at the heel, where it converges with the
Bladder muscle channel. From here it proceeds up the leg and connects at the lower, medial aspect
of the knee. It then joins with the Spleen channel and proceeds upwards along the medial aspect of
the thigh to the genital region. A branch ascends along the side of the spine to the nape of the
neck, where it connects with the occipital bone and converges with the Bladder muscle channel.
Pathological Symptoms: Twisted muscles on the bottom of the foot, pain or twisted muscles
along the course of the channel, as well as other symptoms of disease which appear along the channel,
most importantly, those symptoms associated with epilepsy or infantile convulsion.
If the disease is an Exterior condition, it is difficult to flex the head. If the disease is an Interior
condition, the head cannot be extended. A Yang disorder is one in which the back will not bend forward.
In a Yin disorder the back cannot bend backward.
SUMMARY: KIDNEY CHANNEL

Phone #: (3 4 5) KI-1-2-3-7-10
Tonification point: K 7
Sedation point: K 1
Horary point: K10
K 1 shock/ brings Qi down
K 2 Fire, esp. throat/ cramping/ deficient, burning heat
K 3 ears/ asthma/ general Kidney syndromes/ builds yin & yang/ builds Kidney Qi/ for deficient heat &
deficient Qi/ most common point
K 4 Kidney spirit deficient/ emotional asthma
K 5 Eyes/ menstrual/ pain around navel
K 6 Major throat point/ builds yin/ more effect on spirit
K 7 Builds water/ sweat or no sweat
K 8 Xi cleft-- clearing
K 9 excess spirit
K 10 water point/ cools heat & nourishes kidneys
K 11 through K 15 urogenital/ pain & redness inner canthus
K 12 through K 21 abdominal
K 22 through K 27 coughing/ asthma. Palpate for tenderness
K 3, K 4, K 7 all for low back pain-- chronic, deficient
K 2 acute back sprain
Kidney
Storehouse of vital essence Jing
Power and potential are generated here, the source of Yin and Yang.
Governs growth, development and reproduction developmental cycle through time sexuality (reproduction,
physical and sexual desire (V=intimacy)
Creates and distributes fluids to the body mind spirit
Holds down the Qi inhaled by the Lungs
Provides resilience, cushion, will, resourcefulness and motivation
Transformation and circulation of fluids through the BMS
1.
Bubbling Spring
2.
Blazing Valley
3.
Greater Mountain Stream
4.
Great Bell
5.
Water Spring
6.
Illuminated Sea
7.
Returning Current
8.
Exchange Pledges
9.
Building Guest
10.
Yin Valley
11.
Transverse Bone
12.
Great Brightness
13.
Door of Infants
14.
Four Full
15.
Middle Flowing Out
16.
Vitals Correspondence
17.
Merchant Crooked
18.
Stone Border
19.
Yin Capital
20.
Through the Valley
21.
Dark Gate
22.
Walking on the Verandah
23.
Spirit Seal
24.
Spirit Burial Ground
25.
Spirit Storehouse
26.
Amidst Elegance
27.
Storehouse
K 1
"Gushing Spring" Yongquan
IV 1
Bubbling Spring (Yungchuan)

Bubbling Fountain, Gushing Spring, (Well point)
5
Function:
37
XP8
Location:
Jing Well: Wood

Wood; Sedation; Entry; Point of Cheng (Winter
Opens the sensory orifices
Calms the Spirit
Calms the Spirit and Revives Consciousness, Clears Fire & Heat in the
Head, Clears Kidney Heat, Restores Collapsed Yang, Reduces Wind and Wind
Heat, Sedates Deficient Fire, Sedates Fever & Spasm, Sends Qi down,
Stimulates energy, Tonifies Kidney Yin & Jing, Transforms Hot Phlegm
On the plantar surface of the foot, at the point of light softer skin of
the sole of the foot, (between the 2nd and 3rd metatarsal bones, in the
crease formed when the toes are flexed.)
IMAGE: This is the first point on a water meridian which is anatomically connected to the earth. Also
the activity of the channel Qi is like a "gushing spring" at this point, i.e., very strong when needled.
INDICATIONS:
blurred vision
colic
diarrhea

difficult urination & defecation

dry tongue

edema

headache at the vertex

heat exhaustion

hypertension
infantile
convulsions
insanity

insomnia

mental illness
nosebleed
pain in tips of toes

paralysis of the lower limbs
psychosis

seizures

shock
soles of feet hot

stroke

swollen throat

vertigo
PSYCHO-SPIRITUAL USES: J.C. Darrus:

confused memory, uncommunicative, timidity,
fear
Hyperactivity or mental illness from too much Qi in the head can be brought down.
OTHER: Sedation point for Kidneys: "Grounding" point
Brings the Qi down: because it's the lowest point on the body. Theoretically one of the most
important points on the body because of its location, but not used much because it can be painful to
needle.
Because of its painful location, try having person cough when you needle
it.

Emergency point: for Shock
hypertension
Maciocia: heart & kidney not
communicating

"The Kidney hates dryness"-- Su Wen. Associated with dry throat.
Dr. So: main
point for cramping in the body (diarrhea, colic)

Sterility in women: brings the Qi back to the
uterus
Good for bringing down Fire in the wrong places in the body-- such as hot flashes

Can
be an energetically draining point-- may induce fatigue

J.C. Darrus:
lack of energy, syncope from
low energy
hematuria, poor renal function with kidney pain
heart malaise, severe heart pain,
palpitations, tachycardia, arterial hypertension esp. with high diastolic, cerebral hemorrhage

diminished or absent smell and taste senses, dry throat with thirst, distended abdomen, vomiting with
muscle spasms, diarrhea or constipation with kidney pain
cerebral hemorrhage, apoplexy,
epilepsy

eyelid ptosis, deafness, muteness
epigastric pain, vertical pains radiating to the sides,
pain lateral to umbilicus, very painful low abdomen, fullness at sides and chest with malaise
First Aid: resuscitation
Spirit: Cleanses the physical body and filth, a rejuvenating bath. For people with boils, edema, sores, etc. Clears
stagnant water, consider with painful loins and water retention. Wet/dry or wet and hot feet. Consider if
someone is very red-faced. This relates to the purest, clearest, health giving fluid; not only good for drinking but
for refreshing the mind and spirit. Sometimes we need to tap into this spring to flush out some of the stagnant
fluid. Spring water is frozen cold, you dont want ice cold water running through the body so you follow this
point with KI 3 to warm the water. Great point to do for the winter cleanses, revitalizes and brings
youthfulness and effervescence. For a person feeling more dead than alive. Wood provides some direction for
the water to flow in. Wood in water belief and trust that something good will come in the future hopeful.
Brings a creative type of energy embodying the promise of good coming in the future, anchoring, useful for
headaches because it brings the energy down. Brings hopefulness and certainty. Most yin place in the body, a gush
of source energy coming up from the bottom. Generative energy.
Frivolity when not anchored to the ground.
K 2

"Burning Valley" Rangu
IV 2

Blazing Valley (Janku)

Burning Valley, (Spring point)
Function:
35
XP8
Location:
Ying Spring: Fire

Fire; Point of Yung (Spring); Point of Yin Qiao Mo
Cools and regulates Kidney Yang
Clears Heat and Fire from the throat
Boosts Kidney Jing, Cools the Blood, Clears Bladder Heat, Clears Deficiency
Heat, Reduces Damp Heat , Regulates Bladder, Regulates Chong & Ren,
Regulates Kidney Qi, Regulates Lower Jiao, Tonifies Kidney Yang
On the medial surface of the foot, inferior to the tuberosity of the
navicular bone. (the back third of the arch, posterior to the cuniform
bone)
IMAGE: This is the "Fire" point located in the depression or "Valley" below the navicular bone.
INDICATIONS:
congested throat

cystitis (not main)
diabetes (thirst)

diarrhea with intestinal pain &
noises

itching in genital region

jaundice

pharyngitis

prolapsed uterus

sterility (of women)
tetanus (cramping)
thirst & emaciation
tidal fevers
Dr. So: for fright & fear of capture
OTHER:
Mainly for Heat/Fire: especially in the throat.
Japanese technique: for tonsillitis using
moxa.
More for excess sore throat than K 6

More for yin deficient fire-- deficient, burning
heat
Also for cramping (not as much as Kid 1)
Can also be used to regulate too little Kidney fire
(as in irregular menses) and increase Kidney yang.
Acne-- especially at puberty
Hot flashes
painful
joints
Burning feet: diabetic foot & leg problems
Excessive foot perspiration
Other genital
problems: pain, trauma

Excessive saliva

Acute back sprain
J.C. Darrus:
bladder
pathology, urinary incontinence, urethritis
irregular menses, uterine deviation or prolapse, vulvar
pruritis and swelling, vaginismus, scrotal inflammation, impotence
dyspnea, hemoptysis
severe heart
pain, arterial hypertension with high diastolic

recurring furunculosis, post trauma hematoma or
internal contusions
nocturnal sweating, abundant sweating even when cold
Spirit: Great for warming frozen water, take care not to overheat. Use with III 60 for coldness. If body is hot
and feverish then sedate. Good for pain in testicles shove thumb into point very hard. Also good for BP in
pregnancy. For excess water, when things are a bit frozen or cold inside, unable to move, or to take a step;
warmth will support and sustain movement. For lack of movement in spine. Contracted, still, held back, overly
serious, flatness. Edema fluids showing up this point will cut through the cold to get to the heat like light
reflecting on water and making it shine. Good point to encourage the desire for sex, especially if the person
doesnt care that it is lost.
K 3

"Great Creek" Taixi
IV 3

Greater Mountain Stream (Taihsi)

Great River, Great Ravine, Great Stream, (Stream point)
Function:
Shu Stream: Earth

Source Point
Earth; Source; Point of Yu (Summer)
Benefits the Kidneys
Cools heat
Strengthens the lower back and knees
Calms Fetus, Cleans Deficiency Fire and Heat, Cleans Lung Heat, Invigorates
Original Yang, Moistens Dryness, Nourishes Liver & Kidney, Regulates: the
Chong, Ren, Menses, Uterus, & Water Pathways, Stabilizes Kidney Qi,
Restores Collapsed Yin, Strengthens Brain, Regulates , Stimulates Sweating,
Sedates Cough, Tonifies Kidney Qi,Yin,Yang and Jing
35
Location:
On the medial side of the leg, _ to 1 ACI proximal to IV 4, in the

depression next to the bone. (distal to the fullness)
IMAGE: The depression in which this Shu Stream point is located is like a creek: one of the banks of
the creek is the Achilles' tendon; the other bank is the medial malleolus.
INDICATIONS:
abcessed breast

alopecia

chronic laryngitis
constipation
cystitis

dark
urine
emphysema
enuresis

impotence

low back pain

nephritis

neurasthenia
pain in sole of foot

spermatorrhea

thirst & emaciation
throat blockage

tinnitus

toothache

CAM: insomnia. Also sometimes for sleeps too much.
OTHER: Source point of the Kidney-- will see all the signs for the meridian show up here.
Kidney deficient asthma: most important point on channel for asthma
More for ears than other
Kidney points-- tonifies both Yin & Yang. for deafness

Deficient Heat in Heart

Chronic low
back pain-- chronic disc problems
J.C. Darrus:
serious weight loss, degenerative illness, insomnia,
always sleeps
bladder pathology
cough, dyspnea

severe heart pain
diarrhea, all stomach
diseases with vomiting, hiccough, gluey saliva

diabetes, degenerative illnesses

cold hands up
to the wrist

Spirit: A great amount of water flowing through this meridian like a majestic stream it is clean, clear and rich
in trace elements so we can use this point to draw upon reserves of fluid and enrich the quality of water. For
someone who is unable to control ones mental state, provides stimulus for the will to change.
Filling point stand in the stream of life and allow life to flow through without reaction.
Source for nourishment, great power, reassures, holds, fills, and provides the holding for the person to have the
courage to step into the mystery of life. When theres no fluidity then memories dont flow.
K 4

"Big Goblet" Dazhong
IV 4

Great Bell (Tachung)

Great Cup, Large Goblet, Large Bell
Function:
Luo point
Junction
Benefits the Jing aspect of Spirit
Harmonizes Blood
Benefits Low Back & Heels, Calms Rebellious Qi, Calms Spirit, Clears Damp
Heat and Deficiency Heat, Moves Qi & Blood, Reinforces Liver & Kidney,
Regulates Qi, Tonifies and Regulates the Kidney, Tonifies Lung Yin & Kidney
Qi
37
XP3
Location:
On the medial surface of the ankle, just proximal to the medial

malleolus, next to the bone. (not in the empty space find IV 5
first then go up to the depression)
IMAGE: Also translated as "Large Bell"; the name refers to the resemblance of the heel to a goblet or
bell. Dr. Liao says the Kidney energy is stored in this goblet.
INDICATIONS:
asthma

hysteria

soreness in pharynx
malaria

neurasthenia
pain in heel
retention of urine


J.C. Darrus: misanthropy, withdraws, "shuts his door" to the world, carries little weight or authority
Mental point: for when Kidney spirit is deficient. Patient doesn't want to move, stupidity,
always sleeping. Emotionally caused asthma. (K 3 used more)
Hyperemotionalism and fear
OTHER:
For Heart & Kidney not communicating-- palpitations

PMS -- anxiety

Chronic low back
pain
coughing blood

J.C. Darrus:
heat in the mouth, aphthae, all stomach diseases with
vomiting, food does not descend, distended stomach, constipation
stiff and painful spine and loins,
fullness at sides and chest with malaise

cough, dyspnea
Spirit: Like an alarm point, this point becomes tender when all is not well. Acknowledge the patients distress
with this point. Helps to remove psychological blocks for someone who doesnt want to see. A sledgehammer
to knock down walls the patient has created for himself. For fear of being observed. Lack of physical, mental
stability erratic and choppy waters. Brings clarity and a call to be unified.
K 5

"Spring" Shuiquan
IV 5

Water Spring (Shuichuan)

Waters Spring
Function:
Location:
Xi Cleft
Clears the Meridian, Harmonizes the Bladder, Harmonizes the Uterus,
Invigorates Blood, Regulates Lower Jiao & Stops Pain, Regulates Menses,
Regulates Qi & Blood, Reinforces Chong & Ren Channels, Tonifies Kidney Qi
& Jing,
On the medial surface of the ankle, distal to IV 4, on the superior edge
of the calcaneus. (in the angle created by the calcaneus and the
posterior edge of the tibia medial malleolus)
IMAGE: This is where the Yin (Water) can be built up in the channel, as a "Spring". (Xi Cleft point)
Shuiquan also means "dribbling urine" a reference to this points effect on urination.
INDICATIONS:
amenorrhea
myopia

prolapsed uterus

POINT COMBINATIONS: With Liv 5 to nourish Kidney/Liver menstrual disorders (K 3 or K 6
used more for menses)
OTHER: Used a lot for eyes: conjunctivitis
Pain around the navel: main pointmenstrual
indications-- clears out blockages, moves & opens the meridian
PMS
urinary problems
Spirit: Use for fear and depression, especially when both are present. For those who want to stay where they
are, agoraphobia (for any CF), rigidity. For people who have created a prison around themselves, this point
will knock the walls down - opening a spring to allow movement to take place. As an accumulation (junction)
point, this point will give powerful and general stimulation. Use with BL 59 for cleansing.
K 6

"Shining Sea" Zhaohai
IV 6

Illuminates Sea (Chaohai)

Luminous Sea, Shining Sea
Function:
35
Location:
Confluent Point of Yin Qiao channel

Master Point of Yin Qiao Mo; Coupled Point of Ren Mo
Cools Heat, Calms the Spirit, Benefits the throat
Aids Development of Baby, Benefits the Eyes, Cleans Deficient Heat & Fire,
Clears and Opens the Channels, Cools Blood, Harmonizes Menstruation,
Harmonizes Ying, Nourishes Heart, Promotes Labor, Regulates Lower Jiao,
Sedates Pain, Tonifies Kidney Yin & Moistens Dryness, Transforms Damp
Heat,
On the medial surface of the ankle, 4 fen (_ ACI) distal to the inferior
border of the medial malleolus, the end of the tibia.
IMAGE: The Kidney's energy is said to shine all over the body and is as deep & wide as the sea. Also,
the "fire" burning and shining brightly from K2 ("burning valley") is reflected on K6 ("shining sea").
INDICATIONS:

neurasthenia
pharyngitis
prolapsed uterus

seizures

tonsillitis

throat blockage

dry throat
eye pain

vaginal discharge

itching in genital region

difficult labor
hemiplegia

psychosis

edema
insomnia

PSYCHO-SPIRITUAL USES: Spirit calming point for insomnia. Also for premenstrual depression/
anxiety
POINT COMBINATIONS: With Lu7 for chronic sore throat.
With Sp 6 for Yin deficient neurasthenia.
ANCIENT USES: Central point on the 8 extra meridians-- only point that repeats itself in the 9
stars configuration, meaning this point is "open" more often than any other point on the body.
OTHER: Paired Confluent point: Lu 7 of Conception vessel
Major point on the
body: Builds yin
Major throat point on Kidney meridian: especially for dry throat, loss
of voice. Moistens the throat. (K 2 more for tonsillitis/excess) More for chronic sore throat, esp. with
Lu 7.
Opens & closes the eyes: insomnia, hypersomnia. Menstrual headache-- esp. for severe
HA.
Epilepsy-- seizures in the evening
low voice
Yin deficient cough
J.C. Darrus:

related disorders of the pelvic region and throat, uterine deviation or prolapse
phlegm obstruction
in the throat, amygdalitis
First Aid: apoplexy, bee stings, concussion, hemorrhage, insensibility, snake bite
Spirit: Contains vast amount of fluid and energy. A light, bright, clear sea, full of clarity and illumination. The sea
should be tranquil and controlled, thus this point is used when the sea is raging or flooding causing panic and fear
to calm the spirit. It is just as dangerous as fire when it is out of control. Good for physical level symptoms, to
aid conception and balance hormones.
K 7

"Returning Column" Fuliu
IV 7

Returning Current (Fuliu)

Returned Stream, Repeated Current, Recover Flow, (River Point)
Function:
37
XP8
Location:
Jing River: Metal

Metal; Tonification; Point of Ching (late Summer)
Clears & Cools Damp Heat in the Bladder
Boosts the Wei Qi, Builds Kidney Yin & Yang, Builds the Pulse, Drains
Dampness, Moistens Dryness, Regulates Bladder, Regulates Menses & Body
Fluids, Regulates Sweat, Removes Stagnation, Strengthens the Back, Tonifies
Kidney Qi
the medial malleolus, posterior to the flexor digitorum longus, moving
up from IV 3 and 4.
IMAGE: Also translated as "Recover Flow" and "Returning Current". K 7 can affect the "currents" of
the body fluids, such as menstrual flow, sweat, & urine.
INDICATIONS:
absence of sweating
edema

functional uterine bleedinginsanity

leukorrhea
low back pain
nephritis

night sweats
orchitis

pain of lumbar
vertebrae

pus & blood in the stool

tidal fevers
urinary dysfunction
urinary tract
infection
PSYCHO-SPIRITUAL USES: Always angry, talks a lot, excess or insufficient willpower
POINT COMBINATIONS: Can create a sweat with LI 4 to expel external evil
Famous point for night sweats (with Ht 6) or no sweat. (Night sweats = deficient yin; need to build
water in the body.)
OTHER: Tonification point on the Kidney meridian

Important point for building
water. Metal point-- where water is made on the meridian

Main point for edema

Builds
Kidney yang, tonifies Kidney function. Only point of channel for Yang tonic.

hemorrhoids

chronic low back pain

More for urinary / damp heat associations
seminal emission

J.C.
Darrus:

renal pathology, edema

testicular pathology
dry tongue and throat with thirst,
distended abdomen, diarrhea, feeling of parasites in stomach

"cold to the marrow", diseases due
to cold

blurred vision, pain in the gums and teeth
renal pain, cannot bend forward
Spirit: Without a returning current, there will be drought and the sea would be overflowing. For harmony
there would be a coming and going, in human terms, without a return there would be rigidity in the body mind
spirit. All fluid must return to where it comes from, the mind must be free flowing. A tide comes in, providing
the ability to complete things, returning back into self.
The metal in water is very yin, a deeper quiescent water which is pristine. One will be able to access again the
spirit and be filled and reassured.
K 8

"Communicate Belief" Jiaoxin
IV 8

Exchange Pledges (Chiaohsin)

Junction of faithfulness, Intersection Reach
Function:
Xi Cleft of Yin Qiao meridian

Point of Yin Qiao Mo
Clears the Channel, Clears Heat & Cools the Blood, Regulates Chong &
RenRegulates Menses, Regulates Qi of the Bladder, Removes Masses, Stops
Pain, Tonifies Kidney, Transforms Damp Heat in Lower Jiao
Location:
On the medial surface of the leg, 3 ACI proximal to the

prominence of the medial malleolus, approximately 1 ACI
anterior to IV 7, anterior to the flexor digitorum longus.
IMAGE: Also translated as "Faithful Junction," this point is at the junction or crossing of the Spleen
channel, and affects the "faith" or "will" which is governed by the Kidneys.
INDICATIONS:
constipation
diarrhea

medial aspect of lower limb
retention of urine

pain on

OTHER: Has clearing aspect-- blockages (Xi cleft of Yin Qiao)
Important point for heel
pain
uterine prolapse

swollen testes

deficient constipation or diarrhea
J.C.
Darrus:

oliguria

amennorhea in young women, dysmenorrhea, orchitis, uterine deviation
or prolapse
Spirit: Mental level. Shanghai calls it communicate belief. Used for extremely anxious thought, anxiety, or
extreme containment within themselves someone really powerful in themselves but all locked up and not
presenced. A lot of strength and ambition that doesnt come up and out. The image of delivery and delivering
reassurance, speaking in a way that faith and confidence are restored returning the ability to speak it. For
interconnections between groups, people, the official is dependent on the harmonious exchange of ideas,
responsibilities and knowledge. Affecting fluidity at this point makes the mutual exchange possible. Encourages
body mind spirit to hold together until better things (pledges) come. Sincerity supporting the will, speaking
which inspires faith and sincerity.
The name suggests the function in promoting faith and confidence, which is vital to maintaining the willpower
governed by the Kidneys. Heart felt words that inspire faith, confidence and sincerity.
K 9

"House Guest" Zhubin
IV 9

Building Guest (Chupin)

Building for the Guest, Guest House
Function:
37
Location:
Xi Cleft of Yin Wei meridian

Point of Yin Wei Mo
Clears the Yin Wei, Clears Toxins, Dispels Heart Heat, Drains Damp
Heat, Pulls Kidney Qi down, Pulls Heart Qi up, Opens the Chest, Sedates
Fright & Calms Spirit, Sedates Pain, Tonifies Kidney Yin, Transforms Phlegm
On the medial surface of the leg, 6 _ ACI proximal to the prominence
of the medial malleolus, on the medial edge of the gastrocnemius,
directly proximal to IV 7.
IMAGE: This point is the house (Xi Cleft) of the "Guest" channel, the Yin Wei. "Zhubin" can also be
interpreted to mean "Repel Attack", indicating K 9's ability to rid the Kidney channel of pernicious qi.
INDICATIONS:
cystitis

nephritis

orchitis

pelvic inflammatory disease
psychosis

seizures
spasm of gastrocnemius muscle

insanity

colic
pain along medial aspect of lower leg
PSYCHO-SPIRITUAL USES: More for excess spirit problems: crazy speech cursing, cursing
The French associate this point with heavy metal toxicities-- lead poisoning, mercury (why it's
good for craziness).
J.C. Darrus:
mental diseases, instability, capricious temperament, mental illness
with divagation (?), insulting speech, saturnism(?!)
OTHER: Abdominal distress/ vomiting associated with Yin Wei (along with P 6)
French also use to promote the ease of childbirth and healthy fetuses, esp. in 3rd and 6th months of
pregnancy. Also to promote fertility.
Dr. Liao: "belching or vomiting up seals." (!)
Spirit: Distribution problems. Earth not controlling water the Chinese character shows building up banks of
a river. Powerful point for unstable water, choppy, inability to settle. Acts as a helper for other points. Helps
move over an obstacle and put added weight behind actions. Valuable point for removing poisons, toxins, lower
abdominal spasms, controls fluids when they appear unbounded. Image of a structure around the edges of a
stream, strengthening the banks of a river so that things can move more smoothly. Allows water to flow through
more powerfully. For someone with insufficient gathering their actions in the world are not powerful.
K 10

"Yin's Valley" Yingu
IV 10

Yin Valley (Yinku)

(sea point)
Function:
Location:
He Sea: Water
Horary 5pm-7pm; Point of Ho (Autumn)
Builds Kidney Yin & Jing, Benefits the Lower Jiao, Clears Bladder Heat,
Clears Lower Jiao Heat & Dampness, Promotes Urination, Regulates Qi,
Sedates Rebellious Qi, Strengthens the Knees
On the posteromedial edge of the knee at the level of the knee crease.
IMAGE: This is the water (Yin) point of the Kidney channel, in the valley created by the two tendons.
INDICATIONS:
arthritis of knee

diseases of urogenital system

OTHER: Water point on Water meridian: important for water disturbances/
diseases, especially in the lower abdomen. For both menstrual and male sexual aspects.
CAM: impotence, hernia, uterine bleeding
used to cool heat & nourish the Kidneys for frequent
painful urination and menses
Male sexual disorders-- impotence, hernia
Dr. Feng: good results using
this point for sore throat

J.C. Darrus:
all male genital disorders
vomiting and diarrhea,
distended abdomen, gout
Spirit: A still, cool, quiet, peaceful, tranquil, calming, inert valley. Calms the raging seas or fluids that are boiling
over, takes away intense heat, rejuvenates water and makes it sparkle again. Clears dirt trapped in the BMS
revitalizes vital Qi and gives a powerful shake to a stuck official.
Gathering of Yin energy, quietness, moistens
things, lubricates. Helpful for long heavy depressions.
Stops frantic spiraling in its tracks, treatment can hold
for a full year. Helps store and fill, helps regulate sleep.
Deep restfulness when overactive and depleted, a need
to be filled by a deep pool.
K 11

"Horizontal Bone" Henggu
IV 11

Transverse Bone (Hengku)

Pubic Bone
Function:
Point of Chong Mo; (endocrine point)
5 - 15
Location:
On the abdomen, 1 _ ACI lateral to the median line, at the level

of the superior edge of the pubic symphysis, 5 ACI inferior to
the level of the umbilicus.
IMAGE: Henggu was the classical name for the pubic bone.
FUNCTIONS: Promotes Stomach function, Dispels Damp, Tonifies Kidney Qi & Yin
INDICATIONS:
hernia
impotence

incontinence of urine
spermatorrhea

urethritis

OTHER: one of main urinary points

for pain & redness in inner canthus of the eyes
(this indication continues through K 27)

external genital pain
dysuria

J.C. Darrus:

exhaustion of the five organs' energy (possibly with difficulty standing upright, or strong
lumbar pain)
Spirit: Insufficiency of sperm, any affectations of the penis ad scrotum, vaginal prolapse, any type of pain and
infection of the vagina,VD. This point can give tremendous amounts of help in these conditions.
K 12

"Great Clarity" Dahe
IV 12

Great Brightness (Taho)

Great Manifestation
5 - 10
Function:
5 - 10
Location:
Point of Chong Mo
Benefits Genitals, Regulates Chong & Ren, Tonifies Kidney Q
On the abdomen, 1 _ ACI lateral to the median line, 4 ACI inferior to
IMAGE: A reference to the quality of Kidney Qi in the lower jiao.

INDICATIONS:
leukorrhea
neuralgia of spermatic cord
spermatorrhea
OTHER: dribbling
pain in the genitals
for hot disorders-- genital. Cools swelling
external
genital pain
J.C. Darrus:
weakness
fallopian tube diseases
Spirit: Women who are unable to conceive, when one has brought about as near balance as possible, this is one
of several points on which to moxa (on women) for men moxa can be used on KI 11, 12, 13 just before the
time when conception is most likely. Brings down heat, fire, warmth, and energy into the lower jiao. Useful for
water CFs where they need light and enlightenment, the person has lost their way. A quasi window this
point affects the mind and spirit, brings good changes if the person is bowed down and repressed. It brings
cleanliness. Brightness, a quality that someone has lost their way a bit, their spirit is repressed from within or
without. Lightness or brightness is missing. With water CFs, moxa used more on the spirit level when there is
an unyielding quality - the big thing is what will happen if they let go of the fear. This point supports letting go
and reassures you that you will have what it takes to handle it. Urine can be dark and painful as can the mind
and spirit.
K 13

"Qi's Orifice" Qixue
IV 13

Door of Infants (Tzuhu)

Qi Hole
5 10
Function:
5 - 10
Location:
Point of Chong Mo; A center of energy

Supplements Kidney Qi and Jing, Regulates Chong & Ren, Clears Lower Jiao,
Tonifies Spleen Qi
INDICATIONS:
diarrhea


leukorrhea
sterility


OTHER: Also known as "Uterus Door" or "Child Gate"
used more for sterility/ infertility

J.C. Darrus:
ovarian diseases
Spirit: Used in many cases either with KI 11 or 12, it does a reinforcing action on either . The major gift of
water is the gift of life, the power of water is to regenerate and to bring vitality. Use with anyone who wants to
conceive and is struggling. On a mental level it aids the birth of new ideas, warmth and rebirth of spirit. When a
person thinks theres no more hope in their life and they will never be happy again. Aids childbirth.
Good point for unnecessary hesitation.
K 14

"Four Full" Siman
IV 14

Four Full (Szuman)

Fourfold Fullness
7 - 10
Function:
5 - 30
Location:
Point of Chong Mo
Clear Fluid Pathways, Regulate Chong & Ren, Reinforce Kidney Qi
IMAGE: K14 can be said to treat stagnation of four things: food, dampness, qi, and blood. Stagnation of
any one of these things, in the lower abdomen can give rise to discomfort in the four directions.
"Siman" may also be an astrologcal reference to four stars which are traditionally associated with
bounty and abundance.
INDICATIONS:
diarrhea


leukorrhea
sterility

OTHER: sometimes for postpartum pain
dull abdomen pain
uterus loose
J.C. Darrus:
lack of
energy, diminished libido in females
Chilliness
Spirit: Malfunction or disorders of the bones.
K 15

"Middle Flow" Zhongzhu
IV 15

Middle Flowing Out (Chungchu)

Central Flow
7 10
Function:
5 - 15
Location:
Point of Chong Mo
Benefits Low Back, Clears Lower Jiao, Nourishes & Reinforces Kidney
Channel, Regulates Chong & Ren, Tonifies Kidney Qi
IMAGE: The Qi of the Yang organs in the three jiaos flow through this area. This is also the middle of
the area where the Kidney qi flows into the Chong Mo, the ministerial fire flows into the dan tien, and
the essential qi flows into the five zang organs.
INDICATIONS:
abdominal pain

constipation

low back pain

Spirit: Has a remarkable effect on swelling on the hands, more so than any other point on the KI meridian.
Helps rheumatoid arthritis more than osteoarthritis. Helps the important balance in the flow of water. On a
physical level, aching kidneys indicate there is not enough flow. If persons mind is full of hateful thoughts, it gets
the mind able to eliminate. Or if the mind is emptying too much, everything is pouring out and nothing is being
held on to long enough to nourish the mind. Dry and desiccated spirit. Good for Lower jiao type kidney
problems urogenital tract infections.
K 16

"Vital's Hollow" Huangshu
IV 16

Vitals Correspondence (Huangshu)

Vitals Hollow
10
Function:
Location:
Point of Chong Mo
Benefits the Heart, Boosts the Kidneys, Harmonizes the Stomach, Regulates
Large Intestine Qi, Sedates Rebellious Qi, Sedates Pain
On the abdomen, 1 _ ACI lateral to the center of the umbilicus.
IMAGE: Also translated as "Fat Membrane's Hollow." A reference to the point's location above the
greater omentum.
INDICATIONS:
enteritis

habitual constipation
hiccups

pain of hernia
stomach spasms

OTHER: benefits lower burner

for Kidney heat
Spirit: More of a direct bearing of the stomach itself, specifically used for stomach and abdominal complaints.
Almost like an AEP for the water. Gets to the vitals of the BMS. It lies between the jiao that nourishes and the
jiao that eliminates. See how a Water CF is in their center, do they need vitality? When a person is stuck, they
dont want to receive new ideas, obsessive and anxious, there is not enough fluidity. Often used with KI 15, KI 16
gets it going while KI 15 controls the flow.
K 17

"Trade's Bend" Shangqu
IV 17

Merchant Crooked (Shangchu)

Shang Bend
10
Function:
Location:
Point of Chong Mo
Invigorates Channels, Moistens Intestines, Moistens Sinews, Reduces
Stagnation, Tonifies Spleen & Regulates Stomach, Tonifies Lung & Large
Intestine Qi, Transforms Damp
On the abdomen, 1 _ ACI lateral to the median line, 2 ACI superior to
IMAGE: Also translated as "Meandering Shang." The Shang (metal) energy moves down to the
intestines & then heads back to the upper jiao. This reversal is the "bend" referred to.
INDICATIONS:
colic
peritonitis

stomach-ache

PSYCHO-SPIRITUAL USES: J.C. Darrus: deep sadness, impatience
OTHER: J.C. Darrus: peritoneal pathology
Spirit: Person is tired of living, sad, impatient. Associated with LI
K 18

"Stone Hinge" Shiguan
IV 18

Stone Border (Shihkuan)

Stone Pass
7 10
Function:
Point of Chong Mo
Clears the Intestines, Eliminates StagnationStrengthens Middle Jiao &
Regulates Stomach, Tonifies Kidney Qi
Location:
On the abdomen, 1 _ ACI lateral to the median line, 3 ACI

superior to the level of the umbilicus, at the level of XIII 11.
IMAGE: Also translated as "Stone Blockage" and "Food Passage." "Stone", because it is earth, may be a
reference to the middle burner. The name is also a reference to the point's location above the
intestines, a possible area of discomfort with indigestion.
INDICATIONS:
constipation
hiccups

spasms of esophagus
stomach-ache

OTHER: for rebellious Qi-- too much belching, too much saliva
special point for female sterility
("Stone Gate")
Kidney Qi deficient edema
J.C. Darrus:
periodic migraines, red inflamed eyes from
internal canthus

stiff neck
Spirit: Things might stick and the person may need to put the stone aside to be able to cross a barrier. A point
of change. When a person is afraid, turned to stone, and cant take in new things or babble/jitter.
K 19

"Yin's Metropolis" Yindu
IV 19

Yin Capital (Yintu)

Yin Metropolis
7 10
Function:
7 - 10
Location:
Point of Chong Mo
Regulates Stomach, Regulates Qi, Regulates Chong & Ren, Tonifies Spleen Qi,
IMAGE: The Spleen/Earth (metropolis) energy and the Yin energy meet here.
INDICATIONS:
abdominal distention or pain
emphysema
malaria

pleurisy

OTHER: borborygmus
Spirit: Yin is receiving, accepting and yielding. This point helps water CFs to accept and digest. For very tense
water CFs, flowing over, cant be contained, bubbling, and babbling. This point brings them back to the center, a
quiet warm place, used when you have to keep them under control with quiet firmness.
For a person frozen in fear, unyielding, unable to move out of it but different from stubbornness.
K 20

"Connecting Valley on the Abdomen" Futonggu
IV 20

Through the Valley ( Fu tungku)

Open Valley
Function:
7 - 10
Location:
Point of Chong Mo
Reduces Food Stagnation, Regulates Stomach, Relaxes Chest & Moves Qi,
Strengthens Spleen,
IMAGE: Also translated as "Unimpeded Abdomen" and "Open Valley". A reference to the point's
function of alleviating digestive stagnation.
INDICATIONS:
diarrhea

palpitations
seizures

stiff neck

vomiting

OTHER: Opens up upper warmer and brings Qi down. Sometimes for sudden loss of speech
Spirit: Spirit level more than mind or body. A valley is often a soft and peaceful place, sheltered, fertile, with a
water source and food. It gives a sense of tranquillity and protection, a safe harbor. The water in the valley acts
as a cleansing channel helping to take away waste products. The kidney is the deepest, predominantly yin official
which gives strength in dealing with darkness. It helps to confront and penetrate it. This valley helps us through
our fears to comfort. Take the patient through the valley so they can climb the mountains and see farther. Brings
vital essence and bathes with purity. Cleans out toxins and poisons. As the person lets go of something old they
move through a dark passage where things are not clear. They risk going through unfamiliar land, the spirit
moves on through the valley. In life we have to go through a dark phase before we can emerge let go of old so
we can see hope in the new. This point is a way to access the quality of strength when dealing with darkness by
penetrating through the formidable (KI 21 can be used too). Letting go of fears and having the courage to risk
new things. Agoraphobia, abuse issues. For someone who is trapped in fear, suicidal, facing death.
K 21

IV 21

5
"Secluded Door" Youmen

Dark Gate (Yumen)
Function:
7 - 10 Location:
Point of Chong Mo
Dispels Heat in Abdomen, Regulates Liver & Moves Qi, Sinks Stomach &
Kidney Qi, Stops Spasms, Tonifies Spleen Qi & Regulates Stomach,
IMAGE:Youmen is a name for the pylorus. Also translated as "Hidden Door." This is a reference to the
Stomach Qi which runs deep & hidden from view below the point. "Youmen" may also refer to the
overlapping of the Chong Mo and the Kidney channel in this area. This, being yin within yin, makes it a
very "dark" or "hidden" place.
INDICATIONS:
chronic gastritis

distended stomach
stomach spasms
NEEDLING: Perpendicularly 0.3 - 0.7 cun. Avoid puncturing the liver. DEEP INSERTION IS
CONTRAINDICATED.
PSYCHO-SPIRITUAL USES: J.C. Darrus: melancholia, loss of memory
OTHER: Stomach rebellious Qi due to Kidney Qi up: vomiting & abd pain

person

movement in abdomen
nervous
Spirit: For mental torment. You need to close this gate when the person cant shut off and rest from the
blazing joy of living. Keeps the balance between work/rest, laughter/crying, night/day, darkness and light. The
person may have the gate shut and can only thing negative thoughts, like living under a cloud. They cant see the
light of life, think only of evil, hostility, mistrust, suspicion, negativity. If the gate is stuck open the person may feel
exposed and can get no peace or tranquility, the mind never turns off. Everyone needs time to go into the
darkness and quiet to rest. This is a place of confrontation of the fears, a palace of darkness, a place of hidden
fears. Sometimes a person has to relive something and go back to this place, a dark place visited previously
opening a door to a black cave where something is hiding. For someone riddled with fear spooked or trapped
in fear suicidal or facing death. It gives strength and will to face the fear. A person going through hell and sees
no way out, going through a lot of change and may have fear or be stuck with trembling like clinging to t raft for
survival.
K 22

"Stepping Corridor" Bulang
IV 22

Walking on the Veranda (Pulang)

Corridor Walk
Function:
Location:
Exit point
Opens Lung & Sedates Cough, Regulates Liver Qi, Sedates Rebellious Qi,
Stops Vomiting
th
On the thorax, in the 5 intercostal space, approximately 2 ACI lateral
to the median line, on a level with XIII 16.
IMAGE: The line of Kidney points on either side of the Ren channel are evenly spaced as if they were
steps along the corridors formed by the channels of the chest.
INDICATIONS:
bronchitis

gastritis

pleurisy

rhinitis
NEEDLING: Obliquely 0.3 - 0.5 cun. Avoid puncturing the heart. Deep insertion is contraindicated.
OTHER: Begin to palpate for tenderness from this point upward for asthma

Dr. So: for unable to
raise arms

cough, asthma, diarrhea

J.C. Darrus:
pleural and tracheal pathologies

supperating wounds or sores
Spirit: A verandah is usually a place on the outside of a house, somewhere overlooking a garden or a lovely
view, where one can sit in tranquillity and breathe fresh air. The verandah has a sense of retirement, the old folks
on their rocking chairs with a rug wrapped around their legs. After an illness or operation the first few steps of
a person may be made onto the verandah. Going there, where they are outside but protected from the
elements helps a person begin to look forward and contemplate facing the world again. Broadening a persons
horizons with safety. A gentle treatment which lets them see something new but still connected with their
security. Convalescent point, the wonder of going out for the first time, everything is so fresh, new, enchanting.
Sense of ease, recuperation, look out onto new horizons and positive goals.
Lang could be read as upward path uplifting the spirit. The unconscious moving to the conscious, a time to
come out, especially in ones sexuality and sexual power, moving out of fear of expression.
Something from the past is bubbling up, the unconscious is moving into the conscious, very supportive point.
Good for all CFs, especially V
K 23

"Spirit's Seal" Shenfeng
IV 23

Spirit Seal (Shenfeng)
Function:
Location:
Opens & Benefits Lung, Regulates Stomach, Sedates Rebellious Qi, Sedates
Cough, Tonifies Heart,
th
On the thorax, in the 4 intercostal space, 2 ACI lateral to the median
line, on a level with XIII 17.
IMAGE: The Heart ("Spirit") Yang is stored in this area

INDICATIONS:
bronchitis

mastitis

pleurisy

mental problems

waking up at night

fearful
OTHER: For when Ren 17 is too tender to needle (meeting point of Qi)

asthma-- esp. if
tender on palpation, or if emotional or fear-based asthma
palpitations
cough, asthma

chest
fullness

J.C. Darrus:
breast pathology, hot flashes
pleural and tracheal pathologies

tinnitis form vascular congestion
chiliness
First Aid: Sunstroke
Spirit: A seal is a form of identity, the wax seal on a piece of paper is a seal of approval. It is a stamp, unique to
each person. This point is used when a person cannot feel or see their identity, which they really are. The Shen
spirit, to do with a persons sense of self, personal integrity. Brings together fragments. Water CFs can feel
disconnected, disempowered and this point can bring them together to be more who they are. This point should
NOT be used immediately after possession as it would be much too soon.
A spirit thats sealed off, lost track of who they are and why they are here.
When people hate themselves, helps to recognize their own spirit and unique quality and the value of it. Claims
the unique character one is born with and obtains as life unfolds. Completing the old and moving into a new
level. Move into what they are. Seals the work already done.
For a split personality this point can be a good point to use, provides a sense of circular containment, staking a
claim.
Contacts ones essential nature when outside forces lay the shoulds on us.
The patient for whom this point is indicated may show a lack of authority on all levels. Out of touch with the
purpose in life and spiritual identity.
K 24

"Spirit's Ruins" Lingxu
IV 24

Spirit Burial Ground (Lingshu)

Spirit Ruins
Function:
Location:
Benefits the Lung, Dispels Heat & Reduces Swelling, Relaxes Chest, Sedates
Rebellious Qi, Tonifies Heart Jing
rd
line, an a level with XIII 18
IMAGE: Also translated as "Spirit's Mound." This is considered the place where the yin aspect of the
soul or spirit dwells.
INDICATIONS:
bronchitis

mastitis

vomiting

OTHER: Lung problems due to Heart Jing,Yin & Blood deficient without heat signs
cough, asthma, chest distension
Spirit: the Lazarus Point - the best point on the body to bring back life where there has been death. To
resuscitate the spirit, when the person doesnt know who they are (often used in conjunction with Spirit Seal).
When a person is really resigned and you cannot touch their spirit because it has no spark, the person is just
hanging in. A person very often has a deadness inside them where they are very depleted and resigned. Once
the spark is going, ask if it needs fanning, if so, add another point. For deep depression. When the spirit is buried
deeply, this point allows for resurrection, access to the ancestral wisdom, guidance, constitutional strength.
When spiritual practice has become too lofty, helps to bring the spirit back into the body. Firm encouragement
it will be alright. Takes a person from profound resignation back into the flow of life. Moxa will reinvigorate and
rekindle the sprit. Special uses: dreams of ghosts, fear, wilderness. Consider this point before IDs to bring the
spirit home. Intense fear, nightmares, fear of drowning or burning. Worry to excess until it makes one sick.
K 25

"Spirit's Storage" Shencang
IV 25

Spirit Storehouse (Shentsang)
Function:
Location:
Dispels Heat, Opens & Benefits Lung, Relaxes Chest & Regulates Qi, Tonifies
Heart Yin, Transforms Phlegm & Stops Cough
nd
intercostal space, 2 ACI lateral to the
median line, an a level with XIII 19
IMAGE: The Heart ("Spirit") Yang lives here

INDICATIONS:
asthma, chest distention

bronchitis

emphysema
vomiting

Maciocia: anxiety and restlessness due to kidney deficiency
OTHER: good asthma point
Spirit: When a person is totally depleted. Someone whose stores are used as soon as they get them. This
point has more of an effect on the mental level for worry, anxiety, and insomnia. For someone who sees no joy
in being alive or in a mental rut. When a person is not quite sure what they want. A reservoir or larder which
needs to be filled now for the next year. If the storehouse is empty, there is desperation and fear of starvation.
We can get a mixture of quality and volume, a special place, like going to a deep spring within a person. A
reservoir of will, for strengthening of the spirit where the spirit of the person is alive but undernourished. Often
used after KI 24. Perseverance, determination, a deep spring or well. Good to consider as patient starts to get
better, as they access vitality through treatment, theyll use it as a quick fix. The level of depletion is more KI 25
and 27, shows up as powerful fears, significant anxiety, strong depression. If you are not sure what the patient
needs more of -here is a little bit and the BMS will know what to do with it, how to use it and how to bring it
forth. Spirit is undernourished or the person doesnt have connection to it.
K 26

"Amid Elegance" Yuzhong
IV 26

Amidst Elegance (Yuchung)

Lively Center
Function:
Location:
Benefits Lung, Dispels Heat & Transforms Phlegm, Regulates Liver Qi, Relaxes
Chest & Invigorates Qi, Stops Cough & Wheezing
st
line, an a level with XIII 20
IMAGE: Also translated as "Smooth Chest." K 26 has the function of regulating the Qi of the chest &
making it smooth.
INDICATIONS:
bronchitis

vomiting
PSYCHO-SPIRITUAL USES: J.C. Darrus: bad mood on awakening, thinks no one likes him
emotional stress
OTHER: for rebellious Qi
too much saliva

important breast point

cough &
asthma
Lung disorders

Liver Qi stagnation
J.C. Darrus:

cold hands and feet
Spirit: For quality, someone who doesnt have much sense of their own beauty, self respect or respect for
others. They lead a blank existence, going through the motions. People get dirty, miserable, fed up when very
sick, they can lose perspective and are stuck in doom and gloom. This restores their self respect, gives a lift and
basic comfort. A generally under used point, about grace, beauty and quality. Usually used after the other KI
chest points. If used too soon the person will not see the elegance. Timing is important.
When the spirit is tired and discouraged, this point will help restore it and lift the spirit. Moving from drabness
of the day to day stuff to liveliness. To tidy up life like a long luxurious bath. Especially good for people with
quick bad tempers. Good for discouragement halfway through how am I going to get through this? Ability to
access the simple beauty of nature within self.. Stops biting sarcasm, unbridled criticism, helps patient be kinder
and gentler. Use for someone with a quick bad temper.
K 27

"Hollow Residence" Shufu
IV 27

Storehouse (Shufu)
Conveying Palace
Function:
Location:
Meeting Point for Back-Shu points

Builds Kidney Yang, Helps Kidneys to Grasp the Qi, Opens Lungs &
Transforms Phlegm, Sedates Rebellious Qi, Sedates Dyspnea & Cough,
Strengthens Spleen & Regulates Stomach
st
In the depression between the 1 rib and the inferior edge of the
clavicle, 2 ACI lateral to the median line
IMAGE: Also translated as "Shu Mansion": The point that is the meeting point for all the back Shu
points-- the "Shu of Shu's." The highest Shu point on the body
INDICATIONS:
asthma

bronchitis

chest pain

vomiting

PSYCHO-SPIRITUAL USES: J.C. Darrus: startles at the least noise, apprehensive, always expects
ill luck
OTHER: Dr. So-- most chronic asthmas
Research correlates this point with adrenals - for adrenal exhaustion, immune deficiencies. Clinically shows rapid changes.

Also for neck
tension, head problems Most yang point on channel
Dyslexia-- eye tracking problems-- left/right brain
imbalance

cough, asthma, & chest distention, esp from Kidney deficiency

Lung disorders from
Yin organ deficiencies

J.C. Darrus:
premenstrual pain and spasms, psycho-hormonal diseases
from cessation of menses

Spirit: Basic energetic reserve. Most of our patients have no reserve. The best point of the body where you
get tremendous irritability, especially when brought about through mental strain. This storehouse has a more
general effect on the BMS. It is used when a person is unable to build up their reserve, to help a person stock up
their house. There is a close relationship with earth, affecting the reserves of all the officials. The point is
situated at the top of the upper jiao where we begin to receive, the most outward point to give reserves
including sexual energy. Use when the depletion is more to do with the person when their spirit getting
themselves burnt out, spending the reserves. Gets the energy more available. Rejuvenation during mental
depression. Making sure the reserves of sexual energy are full. Storehouse for entire official on all levels.
Storehouse of will, essence, ambition, tenacity, perseverance and determination.
Mental level imbalances tremendous irritability, especially associated with IDs and PMS and thinking about how
bad menses is. Classical for headaches caused by IDs
Helps a person acknowledge what happened after they abandoned the difficulty, evokes I am not dealing with
this.
Arm Absolute Yin Pericardium Channel

PRIMARY CHANNEL
This channel begins in the chest, where it joins with the Pericardium. It then descends
across the diaphragm and into the abdomen, where it connects with the upper, middle, and lower
burners of the San Jiao.
A branch of the main channel runs along the chest, emerging superficially in the costal region
at P-1, three units below the anterior axillary fold before ascending to the inferior aspect of the
axi.lla. From here, it descends along the
medial aspect of the upper arm between the paths of the Lung and Heart channels to the
antecubital fossa, and then proceeds down the forearm between the tendons of the palmaris
longus and flexor carpi radialis muscles. Entering the palm, it follows the ulnar aspect of the
middle finger until it reaches the finger tip.
Another branch separates in the palm and proceeds along the lateral aspect of the 4th finger
to the finger tip.
This channel connects with the San Jiao.
CROSSING POINTS: none noted
CHANNEL
Stiff neck, spasms in the arm or leg, flushed face, pain in the eyes, subaxillary swelling, spasms
and contractures of the elbow and arm, restricting movement, hot palms.
Impaired speech, fainting, irritability, fullness in the chest, motor impairment of the tongue,
palpitations, chest pain, mental disorders.
DIVERGENT CHANNEL
Diverges from the primary channel at P 1, then enters the chest and communicates with the
San Jiao. A branch ascends across the throat, emerging behind the ear where it converges with the
San Jiao channel.
LUO CHANNEL
Separates from the primary channel at P 6 on the wrist, conncting with the San Jiao Channel
at SJ 4. Another branch spreads out between the two tendons, and follows the Pericardium
channel to the Pericardium, after which it connects with the Heart.
Symptoms of Excess: chest pains
Symptoms of Deficiency: irritability
MUSCLE CHANNEL
Begins on the palmar aspect of the middle finger and accompanies the Lung muscle
channel upward, connecting first at the medial aspect of the elbow, and again below the axilla.
From here, the channel descends, spreading over the ribs both front and back. A branch enters the body
below the axilla and spreads over the chest, connecting at the diaphragm.
Pathological Symptoms: Stiff, strained or twisted muscles and pain along the course of the
channel. When such muscular strain extends into the chest area, chest pain and spasms may be associated
symptoms.
SUMMARY OF PERICARDIUM
Phone Number: (764) PC-9-8-7-5-3
Tonification Point: P 9
Sedation Point: P 7
Horary point: P 8
P 1 important angina point
P 3 Intestinal problems/ blood heat
P 4 main point for ANGINA/ chest pain/ palpitations
P 6 main NAUSEA point/ opens chest/ heart disease/ calms spirit
P 8 mouth problems/ heat
P 9 revival point
Shock absorber and buffer for the Heart (envelope of heart moves blood through the kingdom
Circulates the pleasures and emotions. Directs us in bringing in joy and spreading it. Charismatic official
attraction like magnetism. Circulation of emotions, capacity for expression. Imbalance: I feel dead inside, no
blood/ emotion moving, disconnected, cant get inside, flat, vulnerable, fragile, sadness, clown, withdrawn, inability
to connect, flat feeling. Intimacy, sexuality, connection with the heart
Other points with special relationship to Fire CFs:
CV 5, CV 7, CV 12, CV 14, CV 15
BL 38, BL 39, BL 46
KI 25, KI 27 (together)
GV 8 (gets things solid and secure, gives strength)
1.

2.

3.

4.

5.

6.

7.

8.

9.

Heavenly Pond
Heavenly Spring
Crooked Marsh
Gate of Chi Reserve
The Intermediary
Inner Frontier Gate
Great Mound
Palace of Weariness
Rushing into the Middle
P 1
"Heaven's Pool" Tianchi
V 1
Heavenly Pond (Tienchih)

Pond of Heaven, Heavens Pool, Celestial Pool
3
Function:
35
Location:
Window of Sky
Entry; Window of the Sky
Clears Heat, Regulates Liver Qi, Relaxes Qi in the Chest, Sedates Cough,
Spreads Lung Qi, Stops Wheezing
1 ACI lateral to the center of the nipple
X women
IMAGE: The Shen is associated with Heaven in Chinese cosmology ("Tianchi" is the name of a star),
and the "pool" of the shen is in the chest. Heaven's Pool may also be a reference to breast milk. The
water related names of the first three points on the Pericardium channel may be because of armpit
moisture.
INDICATIONS:
angina pectoris

pain & swelling below the axilla
NEEDLING: Obliquely 0.2 - 0.4 cun. Avoid deep insertion.

OTHER: Important angina point: angina patient will often be tender right at this point

Excellent breast point: also good for insufficient lactation. Have woman hold breast out of the
way to needle
Also for head indications
suffocating feeling in the chest
Spirit: Releases a terrific amount of energy into the meridian. You can reach the soul and depth of a person
both mentally and physically. The pond of god or a holy river where one can maintain purity of spirit. The pure
energy that comes from a spiritual pond, reaching the soul and bathing in the water of the gods. A place of
bathing, cleansing and healing in the tranquil waters that balances, restores and calms the fire. Opens a person to
realize they are not islands unto themselves and helps to lift them out of depression. Renews the quality of
love. A pool or pond, a large expanse of water where deep forces of life are gathered. The depth of a person,
the richness of live, reconnecting the person with their compassion. A place where one can be reoriented to the
heavenly love which they may have lost. Connection with something vast and boundless; a majesty of life beyond
normal comprehension. Germination of a seed, water full of warmth, light. Heavenly refreshment taking one
beyond time and space and into a larger heavenly relationship. Brings warmth and joy from the heavens. PC 1
and 2 (men only) are good used together 1 puts the patient in touch with themselves and 2 gives them the
movement to do something with it. I cant even imagine being in a relationship again, or being happy. For the
patient who doesnt know there are greater levels of joy possible. This point may empower one to experience
the world as a safe place, helping to clear the effects of past betrayal. Pooling or gathering of the Spirit in the
chest region, the HT and PC govern the spirit whose symbolic home is heaven.
P 2

"Heaven's Spring" Tianquan
V 2

Heavenly Spring (Tienchuan)

Celestial Spring, Heavens Spring
Function:
Location:
Entry on women
Benefits Lung, Calms Spirit, Invigorates Blood, Nourishes & Regulates the
Heart, Opens the Chest, Regulates Liver Qi, Stops Pain, Tonifies Heart Qi &
Yang, Transforms Stagnation
On the anterior surface of the arm, between the heads of the biceps, 7
ACI proximal to the flexure of the elbow.
IMAGE: P 2 is the "spring" which has the P 1 "pool" as its source. The logic of this point name is
similar to P1, and "Tianquan" is also has the name of a star.
INDICATIONS:
angina pectoris

flank
palpitations
cough
pain along the medial aspect of the upper arm

pain in the chest &

OTHER: Also good for mastitis

sometimes for eyes-- muddled or unclear vision
Spirit: Good for cleansing at the spirit level, a source of purity. Sometimes used as a window. Use when deep
levels of pollution and toxins need to be cleaned out. Drinking from gods own spring, it is the same spring as HT
1 and KI 1, the spring with heavenly character. Pure brightness of water, this point invigorates and distributes the
vital energy, increasing vitality and bubbliness a different quality then a pond. An infinite accumulation of
warmth and spirit. Feeling the heart, getting in touch with ones own compassion. Good for nursing mothers
who dont have enough milk. I cant even imagine being in a relationship again, or being happy. For the patient
who doesnt know there are greater levels of joy possible. This point may empower one to experience the
world as a safe place, helping to clear the effects of past betrayal. Reaches the depth of the person.
P 3

"Crooked Marsh" Quze
V 3

Crooked Marsh (Chutse)

Curved Marsh, Marsh at the Bend, Bending Marsh, (Sea Point)
Function:
3-5
Location:
He Sea: Water
Water; Point of Ho (Autumn)
Opens up the Heart Qi, Drains Heat from the Blood,
Regulates the intestines
Clears Heat and Toxins, Clears Qi,Ying, and Blood level Heat, Eliminates
Irritability and Calms the Spirit, Invigorates Blood, Opens the Chest, Opens
the Orifices, Regulates Stomach & Sedates Rebellious Qi, Stops Vomiting,
Stops Spasms & Reduces Internal Wind
On the crease of the elbow, in the depression which is medial to the
tendon of the biceps, though on some people this depression may be
found lateral to the tendon.
IMAGE: This is the water point of the channel that sits in the "crooked marsh" of the curved elbow.
INDICATIONS:
bronchitis
chest pain & easily frightened

diarrhea with
vomiting

enteritis

fever
heat exhaustion

heat exhaustion

irritability &
fullness
myocarditis
pain in the elbow & arm

NEEDLING: Perpendicularly 0.5 - 0.7 cun, or prick with a three-edged needle
POINT COMBINATIONS:
With UB 40 for restlessness

With Ht 3 for tremors
OTHER: Mostly for GI things - - nausea and vomiting, ulcers, gastroenteritis

Frequently
bled for Blood heat diseases
wind heat rash-- clears toxins from the Blood
heat stroke/ heat
exhaustion/ summer heat/ diarrhea/ vomiting blood
connection with uterus

food
poisoning

internal wind, fevers
Spirit: Water controls fire; hot and cold balance in our love life. Fear of water, fear of meeting people,
imminent suicidal feelings. You can cool fire but be careful with it. The beneficial fertility of water here, a sense
of rich nourishment, allows the elbow to move freely stretch out and embrace people.
Water and drowning dreams. Key point in establishing harmony between fear of intimacy in Fire and Water.
P 4

"Gate of the Crevice" Ximen
V 4

Gate of Chi Reserve (Hsimen)

Crevice Gate, Cleft Gate
Function:
Location:
Xi Cleft point
Pacifies the Heart and calms the Spirit, Regulates the Qi,
Expands the diaphragm
Calms Spirit, Clears Heat, Clears Ying and Blood Heat, Moves Qi, Opens the
Chest, Regulates Heart Qi, Regulates the Blood, Sedates Rebellious Qi, Stops
Pain
On the anterior surface of the forearm, between the ulna and radius, 5
ACI proximal to V 7.
IMAGE: This is the xi-cleft or "crevice" point formed by the two tendons.
INDICATIONS:
angina pectoris

chest pain with vomiting

depression
fear of strangers

hysteria

irritability & pain in the chest

mastitis

myocarditis
palpitation

pleurisy


spasm of the diaphragm
PSYCHO-SPIRITUAL USES: Dr. So: afraid of people-- spirit & Qi is insufficient
quiets the Heart-- tonifies Spirit
OTHER: Most significant point for Angina

Clears the Pericardium meridian (Xi
Cleft)
Important for chest pain

Main point for palpitations
cools & brings down
the blood

good for mastitis-- mostly a result of blockage

Arthritis associated with
blockage

CAM: nosebleed, spitting blood, furuncles, boils
hemorrhoids, pimples

Good
point for bleeding/ bruising
Stops diaphragm spasm after spleen surgery
Spirit: One of the strongest mental points to bring peace and serenity to the troubled heart, mind and soul,
brings energy to the struggle. Helps to stabilize and brings warmth to the mind and then back to the heart, a
gate of tremendous reserve. Useful in acute illness, it fortifies, nourishes and calms; a reserve for people who
have had enough. It will strengthen the mind and give mental courage. When spirit Qi is insufficient this point
makes one smile again. The Accumulation Gate is a small fissure allowing one to access the vitality of meridian
Qi, a cave of beneficial influences. To prevent or after having a nervous breakdown. On a spirit level having no
reserves, nothing left. Deep imbalances = excess/lack of joy, depression, fear. Just cant move one more step.
Tissues bruise easily, fear of surroundings and people. Total lack of energy in the whole body. Filling point. If SI is
weak, insubstantial, needing more juice to do its job this point gives this official the protection it needs.
Aids patient incapacitated by the fearfulness of people. Feelings of being insubstantial, not enough energy, gives
the official protection.
P 5

"Intermediary" Jianshi
V 5

(Chienshih)
Messenger, Intermediary Courier, (River Point)
Function:
Location:
Jing River: Metal

Meeting point for 3 Upper Yin meridians
Metal; Point of Ching (late Summer); Meeting Point of 3 upper Yin
(I,V,IX)
Calms the Spirit, Harmonizes the Stomach, Eliminates
Phlegm
Benefits the Tendons, Clears Heart Fire & Heat , Invigorates Connecting
Channels, Opens the Chest, Reduces Blood Heat, Regulates & Nourishes
Heart, Tonifies Heart Yang, Transforms Heart Phlegm.
On the anterior surface of the forearm, between the radius and ulna, 3
ACI proximal to V 7.
IMAGE: P 5 is an "intermediary" between the two arm tendons. P 5 is also said to influence both the
Heart and Pericardium, and as such is said to be an intermediary between them.
INDICATIONS:
chest pain

generalized scabies (itching)
hysteria

menstruation
malaria

palpitations
psychosis

seizures

stomach-ache
stomach-ache & vomiting

insanity

irregular

tidal fevers
yellow eyes
NEEDLING: Perpendicularly 0.5 - 1.0 cun Take care to locate the point between the tendons.
PSYCHO-SPIRITUAL USES: Spirit indications for when spirit has more to do with phlegm, not as
much to do with heat. Good point for calming patient.

CAM: mental disorders, irritability,
nightmares
OTHER: Phlegm/Stomach relationship: good for morning sickness, motion
sickness.
Children's point: parasites, convulsions, crying at night.
Menstrual point: liver/
menstrual disorders, such as no periods, blockages, can be treated here
Juo-Yin (malaria-like
disorders)

Carpal tunnel syndrome, elbow problems
"Heimlich point"-- for objects caught in the
throat
Hyperthyroid (congested phlegm in throat)
Spirit: A junction between levels. When there is a marked difference between the surface and deeper levels.
Brilliance shining through the doors, full of the power of Fire and the brilliance of illumination, awe inspiring. An
idea of someone going into a space full of light and power, connects PC, HT, and LU. A go between, envoy
mediating between yin meridians of the arm. If Metal is not warm enough the ST and LU will tighten. One of
the 13 classically used points for a degree of possession, GUI spirits, earthly spirits which can become
malevolent, spirits of person on the way to returning to heaven. The patient feels as though they are possessed
by the devil.
When different levels are conflicting, this is a good regulator and harmonizer of energy.
Metal point, cleansing on all levels lot of blood problems.
The Intermediary listens to both sides and brings hope for resolution. Calms and brings peace out of chaos,
alleviates fears, phobias, terror. Good for serious asthma, moves chest Qi. An intermediate place between
collapse and flooding out, eases quick cut off of others from prior wound. May help treat habituated behaviors.
Spreads and fills energy that has to do with connection (metal receives and takes the world in) Connects yin arm
meridians, governs upper jiao and arms.
P 6

"Inner Gate" Neiguan
V 6

Inner Frontier Gate (Neikuan)

Inner Gate, Inner Border Gate, Inner Pass
Function:
Location:
XP4
Luo point
Confluent point of Yin Wei meridian
Junction; Master Point Yin Wei Mo; Coupled Point of Chong Mo
Calms the Heart & Spirit, Regulates the qi, Suppresses pain
Benefits Diaphragm and Reduces Diaphragm Blockages, Calms Fetus, Clears
Dysphoria, Clears Heart Phlegm & Fire, Clears Heat, Clears the San Jiao
channel, Expels Wind, Harmonizes the Middle Jiao, Induces Lactation,
Invigorates Blood, Opens the Chest and tonifies the Heart, Regulates Heart,
Liver, and Stomach Qi, Suppresses Rebellious Qi (nausea and vomiting),
Transforms Damp Summer Heat & Phlegm, Transforms Gall Stones
On the anterior surface of the forearm, between the tendons of the
palmaris longus and the flexure carpi radialis, 2 ACI proximal to V 7.
IMAGE: This is the "inner" (anterior) arm gate to the San Jiao channel & the Yin Wei channel (See SJ 5)
INDICATIONS:
abdominal pain

angina pectoris

apoplexy

asthma

chest pain
diseases of
the chest

disharmony between the Spleen & Stomach
hyperthyroidism (P-5 used more)

hysteria

jaundice

migraine headache
pain associated with surgery
palpitations

prolapsed rectum

seizures

shock
spasm of the
diaphragm

stomach-ache
swollen & painful throat

tidal fever
vomiting
PSYCHO-SPIRITUAL USES: Insomnia, irritability
POINT COMBINATIONS: With Sp 4 for stomach pain, ulcers.
OTHER: Paired confluent point: Sp 4 of Chong (Penetrating) meridian. Sp 4
opens
the Chong Mo with P 6 assisting.
Main point on the channel-- major point on the
body.
Main nausea point - - calms stomach. Morning sickness, motion sickness
Opens the
chest: important for asthma. Also a lot for heart pains

Hand disability -- get electric sensation
through all fingers when needled (fun with your nervous system!).
Gynecological-- dysmenorrhea,
nausea

First Aid: nausea during pregnancy, seasickness
Spirit: Superficial mental gate, similar to PC 4 but not as deep. You can use PC 6 and PC 4 together. Often
used with TE 5, it is very powerful, especially physically. Takes things further in, for a discrepancy between internal
and external. Unites yin and yang, left and right, wonderful with a source point. There is a Taoist expression Nei
Guan to examine oneself, heartfelt searching of inner world. When the patient is out of touch with what they
want out of life gives connection, takes the person within themselves. This point is a messenger of the emperor
who has access to the interior. The best point on the meridian for restoring balance between the body and mind
it brings the mental and physical symptoms into line. For anxiety and depression of the highest level. Getting
close to the heart of the matter, not being superficial. Also called Broken Heart Gate use when person cant/
wont take a look inside and get in touch with their feelings. Restores balance between body and mind. Patient
will see they can get better ad not be torn in half. More about opening and moving then about filling. Juice is
congealed, cut off, moves the emotions when person is feeling numb. Key point for chest pain, heaviness, moves
through oppression of energy around the heart. For difficulties with intimacy, possibly from some betrayal.
P 7

"Big Mound" Daling
V 7

Great Mound (Taling)

Big Mound, (Stream Point)
Function:
Location:
Shu Stream: Earth

Source Point
Ghost point
Earth; Sedation; Source; Point of Yu (Summer)
Clears the Heart and calms the Spirit, Harmonizes the
Stomach, Expands the chest
Clears Ying level Heat, Clears Heart Fire, Clears Heat, Cools the Blood,
Regulates Heart Qi
In the middle of the crease of the flexure of the wrist, between the
tendons of the palmaris longus and the flexure carpi radialis.
IMAGE: Also translated as "Big Mound," a reference to the point's location near the pisiform bone of
the wrist. "Ling", meaning "mound" or "hill" might also refer to P7 as an earth point.
INDICATIONS:
Damp skin diseases of upper extremities
diseases & pain of the wrist joint

gastritis

insomnia

mental illness
myocarditis
pain at root of the
tongue
palpitations
scabies (calms itching)

seizures

spitting blood
swelling of the
axilla
throat blockage

tonsillitis
PSYCHO-SPIRITUAL USES: "Ghost Heart"-- ghost point, used for mental illness
Maciocia: emotional upset from the ending of relationships, P 7:better for women / H 7: better for men
OTHER: Will be good for the whole meridian

Sedation point on the Pericardium channel

Important point for Insomnia: sedates fire
For anything you want to cool, soothe, calm, and
quiet
Main point for carpal tunnel syndrome
Itchiness-- skin diseases-- calms
spirit
bad breath
panic
epilepsy

tonsillitis
Spirit: All the source points on the yin meridians have some greatness, sense of power, supreme, very great,
or greater in their name. Taling is the burial ground for emperors. A great reserve to be called upon, it will
ground fire, calming and nurturing, connects to the source energy of our forebears. Brings a strong sense of
security. A mound from which the confused individual may see clearly. Useful when a person is exhibiting excess
Fire, especially as weak nerves, instability, excessive laughter. It transforms the excess Fire giving it an Earth
quality, quelling insecurity and nervousness. A place to gain perspective, to view the past relationships, to see if
protection of the heart is needed, to see if sorting out a relationship is appropriate.
Quells agitation, brings calm, controls Fire. Stability, serenity, calmness of Earth. Filling and nourishing. Allows one
to rise above hurt and pain and nourishes the person, helps to gain a new perspective. Picks up lack of joy and
allows it to sit above pain. For shyness, brings chest forward.
P 8

"Labor's Palace" Laogong
V 8

Palace of Weariness (Laokung)

Palace of Labor, Palace of Toil,(Spring Point)
2-3
Function:
Location:
XP3
Ying Spring: Fire

Exit point
Ghost point
Fire; Horary 7 pm- 9 pm; Exit; Point of Yung (Spring)
Cools the Heart, Drains Heat
Calms and Clears the Spirit, Clears Heart Fire, Cools Blood, Dissolves
Phlegm, Eliminates Damp Heat, Extinguishes Wind and Expels Wind Damp,
Harmonizes Stomach, Nourishes Stomach Yin, Regulates Heart Qi,
rd
th
On the palmar surface of the hand, between the 3 and 4
metacarpal bones, on the proximal transverse crease, or the head
line of the hand.
IMAGE: Also translated as "Palace of Toil" ^, this point is indicated after hard physical labor.
INDICATIONS:
angina pectoris

chest pain
coma from stroke

frightened fainting among infants
hands tremors

inability to swallow food
jaundice

madness

stomatitis
"Swan hand"
ulcerated oral cavity
excessive sweating of the palms

heat exhaustion

hysteria
mental illness
numb fingers


Withdrawn spirit-- shyness
OTHER: Main point for mouth problems: stomatitis, heat in mouth, mouth ulcers
Very cooling point-- fire point on fire meridian-- also for people who are very tired
CAM: foul breath, fungus infection on hand or foot.
bad breath
vomiting

epilepsy

athlete's foot
good for sore arms & hands from working
Spirit: A palace is the house of god, above all it has love, caring, affection and warmth. Gives one strength to go
on with renewed vigor. A person may look for love with sexual promiscuity or their Fire may have gone out, you
may see weariness and flatness, cold, no energy. Point will light the fire. If the patient is sick of struggling. In a
rut, take them to the palace. It is full of opulence, abundance, warmth, love, etc., a resting-place where a person is
bathed, fed, loved, rested. It totally recharges the person, like bathing in sunshine.
Moxa is very effective. Be careful, you can overheat with this point. Best used at H rary time. If Fire is volatile
(up and down) it can make things worse. One is the most powerful points on the body, brings hope eternal. One
leaves the palace invigorated, ready to go, this wont get me down. Helps when person feels isolated, rejected,
cut off, have hit rock bottom, difficult to open up and share.
Brings hope in chronic situations everything will be alright.
Fire in fire for someone who cant partake (take in) love, warmth, and affection. Theyve become sad,
miserable, rigid, alone. Stimulates Fire, gives vacation and ability to recover sense of joy that one hasnt had for a
long time. Eases compulsive connecting. For the patient in a fragile, sensitive place a safe retreat. The name
suggests manual labor and the points possible role in physical, mental, and spiritual revitalization.
P 9

"Middle Pouring" Zhongchong
V 9

Rushing into the Middle (Chungchung)

Middle Rushing, Central Hub, Pulse in the Middle Finger.
(Well
point)
Function:
Jing Well: Wood

Wood; Tonification; Point of Cheng (Winter)
Benefits Tongue, Clears Heart Heat, Drains Heat & Wind, Regulates and
Opens the Heart, Revives Shen from Unconsciousness, Revives Yang from
Collapse, Sedates Rebellious Qi,
Location:
Radial nail point of the middle finger.
IMAGE: The Pericardium channel is in the middle of the arm, and when this point is pricked, the Qi &
Blood comes "pouring" through this point. Aka "Central Hub"
INDICATIONS:
angina pectoris

apoplectic coma

heat exhaustion

high fever

shock
NEEDLING: Puncture superficially 0.1 cun or prick with a three-edged needle to cause bleeding
OTHER: Tonification point on the Pericardium channel
This point often bled at the
fingertip to let blood out

(Pericardium channel has more Blood than Qi)
Wakes up
patient - - main Jing Well point in terms of returning consciousness

amnesia

Hypertension-- lets heat out
stiff tongue
Spirit: A strength that will march on and revitalize the patient, it will revitalize the middle of the person. Brings
heat, warmth and light to the blood, rekindles and awakens the fire as more wood is fed to it. Give a sense of
vital impetuosity, direct route to the middle of one. Make sure that theres enough wood, that you want a bigger
fire. Sometimes putting fuel on a fire puts it out. It may be necessary to poke the fire with PC 7 or 8
beforehand. Connecting mother with child. Works on the mental level more than physical calming.
Uncontrolled sexual habits, usually with little affection. People with difficulty expressing oneself. Good when
mind and body are cut off; fainting, delirium, unconsciousness, epilepsy, poor memory, severe fright (shock). Fear
of being engulfed. Moves and stimulates.
Often needle this point in conjunction with VII 1 in order to integrate the functions of discernment and selfesteem with intuition (fire).
Arm Lesser Yang San Jiao Channel

PRIMARY CHANNEL
Originates on the u1nar aspect of the 4th finger tip, ascends between the 4th and 5th metacarpal
bones on the dorsum of the wrist, traverses the forearm between the ulna and radius, and continues upward across
the olecranon and the lateral aspect of the upper arm to the shoulder. Here it intersects the Small Intestine
channel at SI 12, and meets the DU channel at DU 14 before crossing back over the shoulder. It then crosses the
Gall Bladder channel at GB 21, from which it enters the supraclavicular fossa and travels to the mid-chest region
at point Ren 17. From here, the channel joins with the Pericardium and descends across the diaphragm to the
abdomen, linking with the upper, middle and lower burners of the San Jiao.
A branch of the main channel separates in the chest at Ren 17 and ascends to emerge superficially from the
supraclavicular fossa at the neck. Here it proceeds upward behind the ear, intersecting the Gall Bladder channel at
GB 6 and GB 4 on the forehead before winding downward across the cheek to below the eye. It intersects the
Small Intestine channel at SI 18.
Another branch separates behind the auricle and enters the ear. It then emerges in front of the ear where it
intersects the Small Intestine channel at SI 19, crosses in front of the Gall Bladder channel at GB 3, and traverses
the cheek to terminate at the outer canthus at SJ 23.
The Spiritual Axis states that the San Jiao channel connects with its Lower (He Sea) Uniting point at
UB 39, adding that this branch of the San Jiao channel emerges from UB 39 and follows the course of the Bladder
channel to pin with the Bladder.
This channel connects with the Pericardium.
CROSSING POINTS: SI 12, SI 18, SI 19, DU 14, GB 1, GB 3, GB 4, GB 6, GB 21, Ren 17
Swelling and pain in the throat, pain in the cheek and jaw, redness in the eyes, deafness, pain behind the ear or
along the lateral aspect of the shoulder and upper arm.
Abdominal distention, hardness and fullness in the lower abdomen, enuresis, frequent urination, edema, dysuria.
DIVERGENT CHANNEL
After seperating from the primary channel at the vertex this divergent channel descends into hte
supraclavicular fossa and across the San Jiao, dispersing in the chest.
LUO CHANNEL
Separates from the primary channel at SJ 5, connecting with the Pericardium at P 7. Travels up the
posterior aspect of the arm and over the shoulder, converging with the Pericardium channel in the chest.
Symptoms of Luo Channel Excess: spasms of the elbow
Symptoms of Luo Channel Deficiency: flaccid muscles in the arm and elbow
MUSCLE CHANNEL
Begins at the tip of the fourth finger and connects at the dorsum of the wrist. From here,
the channel proceeds upwards along the forearm and connects with the olecranon of the elbow before
continuing upward along the lateral aspect of the upper arm. It then passes over the shoulder to the
neck, where it joins with the Arm Greater Yang Small Intestine Muscle channel.
A branch separates at the angle of the mandible and cormects with the base of the tongue.
Another branch travels upward in front of the ear to the outer canthus, then across the temple where
it connects at the side of the forehead.
Pathological Symptoms: Stiff, strained, or twisted muscles and pain along the course of the
channel; curled tongue.
SUMMARY of SAN JIAO

Phone Number: (457) SJ 1-2-3-6-10
Tonification point: SJ 3
Sedation point: SJ 10
Horary point: SJ 6
SJ 3 ears/ tinnitus/ deafness/ upper back pain/ allergies
SJ 5 Wei Qi/ immune system/ psychological defenses
SJ 6 constipation/ intestines/ skin problems
SJ 7 confusion/ senility
SJ 10 neck swelling, scrofula
SJ 17 local point for the ear
Takes all the passion and exuberance that is inside and spreads it around outside. Creates lightness in balance,
circulates warmth and joy, holds things lighter. Regulates waterways sluices and ditches pathways that take the
flow of liquids. Out of balance sense of flatness no brightness coming through (lack of joy). Gets joy from
others, social warmth. Often missed as CF. Total playfulness, gives Fire to every official in the kingdom. Facilitator
of engagement, about bring comfortable in the environment. TE has a lot to do with our attunement to our
environment, our senses. Thermostat regulation of 3 jiao so organs can function, evenness, distribution and
relation of hot/cold Takes in the environment through the senses meridians go through the eyes, ears, etc.
being in tune with the environment.
1.
Rushing the Frontier Gate
2.
Fluid Secretion Gate
3.
Middle Islet
4.
Yang Pond
5.
Outer Frontier Gate
6.
Branch Ditch
7.
Assembly of Ancestors
8.
Three yang Junction
9.
Fourth Gutter
10.
Heavenly Well
11.
Pure Cold abyss
12.
Relax and Joy
13.
Shoulder Meeting
14.
Shoulder Bone
15.
Heavenly Bone
16.
Heavenly Window
17.
Wind Screen
18.
Feeding Meridians
19.
Skull Breathing
20.
Small Angle of the Ear
21.
Ear Gate
22.
Harmony Bone
23.
Silk Bamboo Hollow
SJ 1

"Gate's Pouring" Guanchong
VI 1

Rushing the Frontier Gate (Kuanchung)

Thoroughfare of Gate, Border Rushing, Gates Rushing,
Passage Hub (Well point)
Function:
Location:
Jing Well: Metal

Metal; Entry; Point of Cheng (Winter)
Disperses Fire, Eliminates Toxins, Clears Heat and Wind, Moves
Channel Qi, Opens Orifices, Removes Pernicious Qi, Revives from
Unconsciousness, Transforms San Jiao heat
Ulnar nail point of the ring finger.
IMAGE: The channel Qi pushes against and through this point, where it rises near the surface
INDICATIONS:
conjunctivitis
fever
headache

laryngitis
NEEDLING: Superficially 0.1 cun or prick with a three-edged needle to cause bleeding
OTHER: Dr.Voll: for adrenals, gonads, hypoglycemia, hypoadrenals, prostatitis

point for fatigue, anxiety, irritable, nervous. Corrects postural hypertension.

problems, adrenal exhaustion. For headaches after missing a meal.
red eyes

irritable
Dr. Shwery: favorite

Blood sugar
sore throat

Spirit: For a gate, it is important that it moves freely. The metal point so it is the essence of this official, its
quality. With a Fire imbalance you may have a lot of superficial warmth with no lasting strength or center. Use
this point to enrich the quality of the Fire, to warm rigidity, coldness, numbness, or lack of sensitivity that may be
a metal problem with the Fire. Has a tremendous effect on speech and articulation if the throat is numb (cant
speak if metal is too cold), frozen shoulder, etc. Used as a metal point when the mind is starved cold and rigid,
there may be an inability to receive or appreciate the quality of incoming ideas.
This gate opens a person to a place that was closed, bringing ease to a new frontier or territory see the joy
and adventure in life or a situation (someone who doesnt want to dance, date, etc.). With V 8 helps to heal deep
wound around loneliness, vulnerability, fragility allows person to go inside and heal so can move back to the
outside. Shyness, holding back and reserved in terms of dating. Ideal for someone who is always rushing into
relationships and then withdrawing upon feeling exposed. May assist in either dispersing habituated behaviors of
constantly pushing ones boundaries or assist a person who has withdrawn to expand their horizons. Gives
strength and the capacity and ease to move, the joy and adventure of it.
SJ 2

"Fluid's Door" Yemen
VI 2

Fluid Secretion Gate (Yehmen)

Door of fluids, Liquid Gate, Fluids Door, Humor Gate
Function:
Location:
Ying Spring: Water

Water; Point of Yung (Spring)
Benefits the Ear, Clears Channels, Clears San Jiao Heat, Dispels Wind,
Invigorates Collaterals, Moistens the Throat, Moves Qi & Transforms
Stagnation, Produces Fluids, Reduces Swelling, Regulates Liver Qi, Sedates
Pain
On the posteromedial surface of the ring finger, just distal to the base
of the proximal phalanx.
IMAGE: This is the water point on the San Jiao channel and is classically considered to nourish the
body fluids.
INDICATIONS:
deafness

headache

laryngopharyngitis
malaria

fingers

pain of the hand & arm
pain & swelling of the
NEEDLING: Obliquely 0.3 - 0.5 cun towards the space between the metacarpal bones
OTHER: Most commonly used for sore throat

malaria

heat in upper jiao
fluid disorders

armpit problems

Spirit: This gate gives the ability to move, allows all fluids and essences to be carried around the body. Many
illnesses restrict proper movement. This point is the Water within the Fire, so its effects show in the ability to be
fluid and yielding, to be expansive and then when appropriate to withdraw. This can be on a physical level of
sweating, shivering (closed pores) or on a mental and spiritual level in relationships and enthusiasm for life.
Movements may be physically restricted seize up or dry up. Shoulders, elbows, wrists may be unable to
exchange loving embraces. Or water may not controlling Fire resulting in volatile hot-tempered outbursts. The
gate may be jammed open and letting in too much water causing problems of excess fluid. The person may feel
that theyre awash in their thoughts and carried away by them. A lack of fluid may be the cause of disharmony
and the gate may be opened so that the person can feel a sense of flow, of going along with the world. This
point will cool and provide fluid communication at every level at the right temperature.
Hormonal secretions are the inner waters. Too much water means that the gate is stuck open swollen limbs,
coldness, excess fluid in ears leading to tinnitus, swooshing or hissing sound in ears (any CF).
When things are dammed up, frozen, sexual energy is there but held back, this point allows the waters to flow,
brings spontaneity.
SJ 3

"Middle Island" Zhongzhu
VI 3

Middle Islet (Chungchu)

The Central Sand Bar, Middle Island, (Stream Point)
Function:
3-5
Location:
Shu Stream: Wood

Wood; Tonification; Point of Yu (Summer)
Facilitates the circulation of Qi, Benefits the ear
Clears Wind Heat, Clears Head & Eyes, Clears Channels & Collaterals,
Moistens Throat, Moves Qi & Blood, Opens Sensory Orifices, Produces
Fluids, Regulates Qi
On the dorsal surface of the hand, immediately proximal to and on the
ulnar side of the head of the 4th metacarpal bone.
IMAGE: This is the "middle" point of the five transport points on this channel and is an "island" in the
stream of Qi which courses through here. SJ 3 is also sometimes considered an "island" between
"Fluid's Door" (SJ 2) and "Pool of Yang" (SJ 4)
INDICATIONS:
blurred vision
deaf-mutism
deafness

headache

inability to bend fingers

intercostal
neuralgia

pain in shoulder, back, elbow & arm
pain in the shoulder & back
tinnitus
PSYCHO-SPIRITUAL USES: Shen disturbances
OTHER: Main distal point on body for ear problems
Tonification point on the San Jiao
channel

headache-- especially temporal

Dr.Voll-- associated with thyroid & thymus
Dr.
Shwery: uses for immune system problems/hypothyroid
fevers
heat in upper jiao
Liver Qi
stagnation
Spirit: The Wood point of all wood points for the Fire of all Fires. More times as important as wood points on
other fire meridians. Has a tremendous effect on the mental level. The Triple Burner must have a ready supply of
wood so that it can control the uniformity of the warmth and Fire within a person. A major link to how plans
and decisions can be made. Liver belongs to the middle jiao, gives energy and expels toxins, One of the best
mental points on the body. For the birth of getting well.
Gives flexibility of the official in meeting the needs and harmonizing them.
Deals with a sense of hopelessness, plants some seeds of things a person can do right now to bring joy into the
immediate moment.
SJ 4 "Pool of Yang" Yangqi

VI 4

Yang Pond (Yangchih)

Yang Pool, Starting Point
Function:
Location:
XP3
Source Point
Relaxes the sinews, Clears the channels, Relieves Heat
Benefits the Ear, Boosts and Regulates Qi, Clears Collaterals, Dispels Wind &
Fire, Drains Damp Heat, Moistens Dryness, Regulates Stomach
At the dorsal flexure of the wrist, proximal to the 4th metacarpal bone,
in the hollow between the bones of the wrist (radius, ulna, lunate).
(Follow the 4th metacarpal to the wrist crease.)
IMAGE: This point is in a "pool" formed by the ulna and carpal bones on the Yang side of the arm.
INDICATIONS:
common cold (especially Heat)

deafness

malaria

pain & diseases of soft tissues of
wrist
red eyes & swollen
thirst & dryness in mouth
throat blockage

tidal fevers

tonsillitis
OTHER: deafness & tinnitus-- SJ 3 more common
sometimes for diabetes

amenorrhea
moxa on left side to build Yang of body
CAM: deficiency
First Aid: earache

Spirit: A pond that supplies the ditches and sluices, the Chinese call it the communications network. The Triple
Burner has a strong water analogy (ability to communicate), to reestablish warmth, harmony and stillness, our
first level of energy. Can raise blood pressure- forbidden to moxa, can also lower high blood pressure.
A pool of light, tap into it and bring the sunlight out into the rest of the body.
SJ 5
"Outer Gate" Waiguan
VI 5

Outer Frontier Gate (Waikuan)

Outer Pass
Function:
3-7
Location:
Luo point
Confluent Point of Yang Wei meridian
Junction; Master Point of Yang Wei Mo; Coupled point of Dai Mo
Relieves Exterior Hot & Cold conditions, Facilitates the
circulation of stagnant Qi in the channels
Benefits Ear, Builds Wei Qi, Calms Liver Yang, Causes Sweat, Clears Channels
& Invigorates Collaterals, Dispels Wind, Reduces Inflammation & Pain,
Regulates Yang Wei, Relieves Cold Exterior, Resolves Toxins
On the posterior surface of the forearm, between the radius and ulna,
2 ACI proximal to the flexure of the wrist
IMAGE: This point is the "outer" arm gate which is connected to the Pericardium channel and the
Yang Wei channel (See P 6).
INDICATIONS:
common cold

constipation (SJ 6 used more)

deafness

deafness

enuresis

febrile diseases

hand tremors
hemiplegia
high fever
migraine
headache

pain in fingers inhibiting grasp

pain in joints of upper limb
pain in the
ribs
paralysis

parotitis

pneumonia
stiff neck

swollen throat

tinnitus
OTHER: Paired Confluent point: GB 41 of Dai (Belt) meridian. As Master point of the
Yang Wei, it protects the outside (Wei Qi) against external evil
Main point for immune
system: for people who get sick a lot and for deficient Wei Qi
Moves Qi: joint problems, arthritis,
bi pain
Good point for migraines: especially one-sided, throbbing headaches

Sometimes
for addictions
Mann: Hypertension, nosebleeds
First Aid: fever
Spirit: This gate shows the importance of harmony and opens the gate between our internal and external
environment, balancing the two functions. A source of power and mental strength. Has a big effect on all senses
for those who dont want to see/hear/know. A person may have shut the gate when it is too much effort to join
in and be part of whats going on. The Triple Burner can be thought of as a social ambassador going out to and
reaching out to the world, giving a wider point of view on things, harmonizing the view of the world. Good for
people with relationship problems. This point allows the love of the emperor to be shared, balancing two worlds.
Powerful in dealing with heat in a person.
Use when a person lacks warmth physical, mental, emotional. Violent fear and mental tearing apart, tending
toward suicide, in mental institution. Relieve constraint in Wood, opening, sharing.
SJ 6

"Branch Ditch" Zhigou
VI 6

Branch Ditch (Chihkou)

Branching Ditch, Branching Canals, Supporting Ditch, (River Point)
Function:
Location:
Jing River: Fire

Fire; Horary 9pm-11pm; Point of Ching (late Summer)
Spreads the Qi, Disperses obstruction, Opens the intestines
Benefits Ear, Builds Fluids, Clears Heat and Fire, Clears San Jiao, Clears
Channels & Invigorates Collaterals, Dispels Wind & Cold, Opens the Chest,
Promotes Lactation, Regulates Zang Fu Organs, Resolves Trismus, Revives
Consciousness, Sedates Rebellious Qi, Stops Pain, Transforms Phlegm,
3 ACI proximal to the flexure of the wrist
IMAGE: The San Jiao channel sits in the "ditch" formed by the radius and ulna, and the channel
"branches" off at a 90 degree angle at this point. The term "ditch" may also be used as a reference to
the San Jiao's function of regulating water in the body.
INDICATIONS:
acute pain in the ribs & axilla
angina pectoris (not major)
belching

chest pain

constipation
habitual constipation
intercostal neuralgia (good point)
pain in
shoulder & arm

pleurisy

soreness & heaviness in the shoulder & arm

swollen
throat
vomiting & diarrhea
POINT COMBINATIONS:
With K 6 for hard dry stools
OTHER: also for shingles
Main point for constipation
skin disorders-- psoriasis,
eczema

Mann: lockjaw
hoarseness
tinnitus

vomiting due to constipation
Spirit: Fire within fire, this point can stoke up the fire in all three jiao, therefore all the officials at once. This
may bring balance to all. Branch implies sharing responsibility. The Triple Burner controls the ditches and
waterways which are vital pathways of communication in China, where irrigation was the key to control. Triple
Burner can be seen as controlling all kinds of energy and fluids. Very powerful point for heating up Fire (V and
VI) CFs who cant get warm. Shakes out the dead ash and enlivens the fire. For clearing and detoxification.
Good mental point how one thinks about a situation.
SJ 7

"Meeting of the Clan" Huizong
VI 7

Assembly of Ancestors (Huitsung)

Assembly of the Clan, Convergence and Gathering
Function:
5-7
Location:
Xi Cleft
Benefits the Ears & Eyes, Clears San Jiao Heat, Dispels Wind and Clears
Heat, Regulates Qi, Removes Liver Stagnation, Stops Pain, Transforms Internal
Wind Damp
3 ACI proximal to the flexure of the wrist, _ ACI medial to VI 6.
IMAGE: Refers to the meeting of the San Jiao channel Qi here, as this is the accumulating (xi cleft)
point of the channel.
INDICATIONS:
deafness

pain of the arm

seizures

OTHER: For old people's problems: confusion, senility, trembling, Parkinson's
For patient who doesn't know what to do or where to go
Spirit: Almost equal to GV 20 in terms of returning control. An assembly point of ancestors which can be used
to bring calm, peace and tranquility. A useful point when the energy on TE is blocked. Can be very powerful
when TE is not showing any real movement (use with TE 6). Great authority from which one can draw on the
source of wisdom that is the experience of our forebears. The Chinese have a great respect for their ancestral
lineage from Confucius. The ancestral clan aspect of the points name denotes all the support, belonging and
obligation to be derived from an extended family connection in society when there is confusion in the BMS. The
family is more important then the individual. Helps a person mature. Making peace with deceased family
member, an estrangement from ones own ancestors, living or dead. Go there to draw on the supreme wisdom
that will clarify chaos. Puts a person back in touch with their own deep wisdom, can turn to family when things
are too much to handle on ones own. Gives stability and calm when person doesnt know where theyre going
running in circles to catch own tail. Use when tried everything else.
Fill up with joy that a person didnt get growing up. Bringing in the warmth, feeling of community to the inside.
Good for TE not strong enough to feel, absorb the warmth that is present.
SJ 8

"Three Yang Connection" Sanyangluo
VI 8

Three Yang Junction (Sanyanglo)

Three Yang Net, Three Yang Connection, Three Yang
Collaterals
Function:
Meeting Point for 3 Upper Yang meridians

Meeting point of 3 upper Yang meridians (II,VI,X)
Clears the Channels & Sensory Orifices

Benefits Ear, Clears Channels, Clears Heat, Dispels Dampness &
Fire, Invigorates Collaterals, Reduces Wind Heat, Revives
Consciousness, Sedates Pain
7
Location:
On the posterior surface of the forearm, between the radius and

ulna, 4 ACI proximal to the flexure of the wrist.
IMAGE: Refers to the three yang channels meeting here; also refers to the fact that the San Jiao
channel is in the middle between the two other Yang channels, suggesting a line between them.
INDICATIONS:
aphasia

deafness

lassitude (moves Qi in the 3 Yangs)
pain in forearm inhibiting
movement
pain in the arm

post-operative pain associated with pneumonectomy

sudden muteness
OTHER: classically forbidden to needle
Spirit: Junction point where 3 yang meridians of the arm can contact, brings them together to work more
harmoniously. It should only be used when a reasonable balance has been achieved between the 3 officials. If
used too early, may not get a response. Used more on the physical level connected with warmth, activity and
movement. Can be used mental level. Good for complete exhaustion, digestive disorders, sleeping a lot -Spirit is
willing but the flesh is weak the body doesnt want to move.
Clean it off, clear it out so that a person can experience some new joy. Clear out old negativity so that can get
out doing something fun.
SJ 9

"Four Ditch" Sidu
VI 9

Fourth Gutter (Szutu)

Four Ditches, Four Rivers
Function:
Regulates Waterways; Reduces Wind, Damp, and Heat; Relaxes

Chest & Moves Qi, Opens Throat, Opens Orifices, Clears
Channels & Invigorates Collaterals, Benefits Ear,
3-7
Location:
IMAGE: Also translated as "Four Rivers." SJ 9 is the "river" through which the channel Qi of the four
limbs moves. SJ 9 is also the "ditch" which leads to the earth point on the San Jiao channel, SJ 10
INDICATIONS:
deafness

headache

loss of voice
nephritis

neurasthenia
obstructed pharynx
pain in
forearm

pain in forearm


sudden deafness

toothache
toothache in the lower jaw
vertigo
OTHER: hoarse voice, deafness
Spirit: A manmade ditch to collect and carry away polluted water, good for clearing out and detoxifying the
meridian and official of impurities e. g. deafness caused by blocked Eustachian tube or painful elbow joint.
Good when unable to get a balance on TE, could be due to a blocked gutter, so clear it out and revitalize the
BMS.
Opens the throat and voice so that a person feels free to speak, indicated for sudden loss of voice.
Giving hope to the return of relationship.
SJ 10

"Heaven's Well" Tianjing
VI 10

Heavenly Well (Tienching)

Heavens Well, Celestial Well, (Sea Point)
3-5
Function:
35
Location:
XP4
He Sea: Earth
Earth; Sedation; Point of Ho (Autumn)
Transforms Phlegm, Clears Fire, Calms the Heart & Spirit, Clears
Channels & Invigorates Collaterals, Regulates the Ying and Wei, Relaxes the
Sinews, Relaxes Chest & Moves Qi, Sedates Cough
On the posterior surface of the arm, 1 ACI proximal to the olecranon,
slightly medial to the midline, in the depression formed when the
elbow is semiflexed. (Bring the arm over the chest and support with a
towel)
IMAGE: "Heaven" refers to the upper body where the channel goes, and this point is the "well" from
which heaven draws its Qi. "Well" also indicates the cooling nature of this point and its ability to clear
heat & drain fire. SJ 10 is also located in a "well-like" depression. "Tianjing" is also the name of a
constellation.
INDICATIONS:
deafness

diseases of the soft tissue of the elbow

headache

insanity

migraine
headache

pain in neck, shoulder, & back

pain in the eyes

scrofula (use
moxibustion)
throat blockage

tidal fevers
tonsillitis

urticaria
OTHER: Sedation point on the San Jiao channel
Main use is for lymphatic swellings in
the neck - - can be associated with colds & flus or not
inflammation of eyelid & around eye
epilepsy
Spirit: Point for clarity and beauty, strengthening and reinforcing the spirit and mind. A supply of heavenly Qi
that recharges and helps the person to reach deep into themselves when they have lost contact with the
heavenly father or who they are. This is gods supply house, we can go there in order to draw from an
inexhaustible ell. Drawing from this well is like feeding someone in the desert. All the elements stem from and
are contained here. This point enriches the earth within the fire and has direct repercussions on all the other
officials. This is the most neglected point in the whole body. You can get no negative things from this well, it gives
stability of mind, strength, peace and serenity to sick people. Person can be made to feel held and secure. Gives
security to every official. Good for a person who is emotionally unstable, one who has not been given steady
continuous love as a child. Deals with all pain (more than ache). Heaven is a place where everyone can come
back to when needed. Mental and psychic disturbances. Earth point - going deep into the earth to connect with
the source of being. Filling up, I know you havent quite gotten what you need, no one can go to this well without
getting what they need. Filling up someone with joy who has had a hard time, a response to what is needed.
SJ 11

"Cooling Gulf" Qinglengyuan
VI 11

Pure Cold Abyss (Chinglengyuan)

The Clear Cold Watery Abyss, Cooling Gulf, Cold Water

Abyss
Function:
3-7
Location:
Clears Channels & Invigorates Collaterals, Clears Heat & Fire, Dispels Damp
& Heat, Invigorates Qi, Reduces Wind & Heat
In the center of the posterior surface of the arm, 2 ACI proximal to the tip of
the elbow.
IMAGE: "Qingllengyuan" implies a very large and cold lake. This refers to the point's ability to clear
heat.
INDICATIONS:
Headache

pain of the eyes

pain of the shoulder & arm

Spirit: This point refers to the refreshing and cooling qualities of the Harmonizer who provides thermostatic
control cooling as well as heating. Abyss can mean loneliness and desolation when our Fire is not in balance.
Gives a person space and freedom to quiet mental agitation and mental insanity. Good when Fire is out of
control, you see a lot of heat in one part of the body.
Point has a dual function of clearing heat and draining Fire and of rekindling aspects of being from which Fire has
been withdrawn.
SJ 12

"Melting Luo River" Xiaoluo
VI 12

Relax and Joy (Hsaiolo)

Dispersing the Luo Stream, Melting the River, Relieving Thirst
Function:
3-7
Location:
Clears Channels & Invigorates CollateralsClears Heat in the San Jiao

Channel, Moves Qi, Reduces Wind, Heat, and Damp
In the center of the posterior surface of the arm, 5 ACI proximal to the
tip of the elbow.
IMAGE: A reference to the point's ability to clear heat; and the San Jiao channel's ability to move
water and quench thirst
INDICATIONS:
headache

pain of the arm

seizures

stiff neck

toothache

OTHER: thirst due to heat
Spirit: When solid frozen water of a river thaws and gives way to fluidity we experience a release that can
energetically be expressed as relax and joy. For the person who cannot relax, little joy to be had, busy running
around see to everyone else. This is like bathing someone in sunlight, brings warmth to the mind and spirit.
Keep the sun in mind and the spirit will make a tremendous change. A very comforting point. This point is
valuable in easing hypertension, also consider when energy is stuck. To relax and feel comfortable in the space
and people around. Great release for a person unable to let loose, gets them out of the details. Good for women
unable to reach orgasm.
SJ 13

"Shoulder's Meeting" Naohui
VI 13

Shoulder Meeting (Naohui)

The Shoulder Area Assembly, Shoulders Meeting,
Humerus Convergence, Upper Arm Convergence
3-7
Function:
5 - 15
Location:
Clears Channels & Invigorates Collaterals, Clears & Disperses Heat, Frees
Joints, Reduces Phlegm, Regulates Qi
In the center of the posterior surface of the arm, on the inferior border
of the deltoid, on the triceps.
IMAGE: The Yang Wei channel meets the San Jiao channel at SJ 13 on the shoulder, hence the name
"Shoulder's Meeting"
INDICATIONS:
goiter
pain of the arm and shoulder
OTHER: thyroid problems
Spirit: A point that is better than the sun or infrared heat to bring heat and movement to the whole shoulder
area. Definitely consider moxa. Better for rheumatoid arthritis than osteoarthritis. It is excellent where
shoulder paralysis was the result of exposure to freezing cold.
SJ 14

"Shoulder Seam" Jianliao
VI 14

Shoulder Bone (Chienliao)

Shoulder Bone Hollow, Shoulder Seam, Shoulder
Crevice, Shoulder Cold Abyss, Shoulder Bone Hole
Function:
5-7
Location:
Benefits Shoulder, Clears Channels & Invigorates Collaterals, Dispels Wind

and Damp, Moves Qi & Blood, Relaxes Sinews, Sedates Pain
On the posterior surface of the shoulder, posterior and inferior to the
acromion, in the concavity formed between the acromion and the
great tubercle of the humerus when the arm is abducted.
IMAGE: Also translated as "Shoulder Opening." Refers to the depression in which the point sits.
OTHER: One of the main points for shoulder problems: bursitis, arthritis
Spirit: A classic point for problems with shoulders and arms (bursitis, fibrositis). Use moxa to bring warmth
(tonify). If hot and painful then sedate, adding sedation point and source point.
Use when shoulder constriction, sense of things being held, not flowing out, connection physically with arms to
outside world may be impeded.
SJ 15

VI 15

"Heavens' Seam" Tianliao
Heavenly Bone (Tienliao)

Heavenly Bone Hollow, Heavens Seam, Celestial
Crevice, Celestial Bone Hole
3-8
Function:
5-7
Location:

Benefits Ear, Neck, and Shoulder, Clears Channels & Invigorates Collaterals,
Dispels Wind & Eliminates Damp, Moves Qi & Blood, Reduces Pain
On the posterior surface of the shoulder, superior to the scapula,
midway between the spinous process of the 7th cervical vertebra and
the tip of the acrimion, in line with VII 21 and II 13.
INDICATIONS:
fever
inflammation of the supraspinatous tendon
pain or soreness in the region of the scapula and
back of the neck
OTHER: wandering pains
wind pains in the shoulder
First Aid: colds
Spirit: The official spends most of the time sending heat or cold to all the other officials, this point goes
straight to the spirit of the TE making it stronger and more resilient and robust. Use with SI 11 for a dramatic
transformation (see SI 11). One is spreading warmth to the spirit of all officials while cleansing them with an
inner purity. Moxa strengthens the upper respiratory tract colds. Good for arthritis, pain and swelling, colds,
weakness. Use when shoulder constriction, sense of things being held, not flowing out, connection physically with
arms to outside world may be impeded.
SJ 16 "Heaven's Window" Tianyou

35
Function:
Location:
Window of Sky
Benefits Ear, Clears Channels & Invigorates Collaterals, Clears Heat ,Wind, &
Dampness, Drains Fire, Reduces Qi Stagnation & Stops Pain, Reduces
Swelling
Posterior and inferior to the mastoid process, on the posterior border
of the SCM.
IMAGE: The point is a "Window" or connection between the body and the head, "Heaven." "Window"
is also a reference to the sense orifices on the head (eyes, ears, and nose)
INDICATIONS:
constricted throat
deafness

excessive dreaming
scrofula

throat
stiff neck

sudden deafness

tinnitus

sore eyes

sore
PSYCHO-SPIRITUAL USES: Mann: excessive dreams, lively dreams (that wake you up all night)
OTHER: lymphatic swellings around the neck

facial swelling
good for weight
control
for water balance in the body

low back problems, scoliosis
traditionally not
recommended to moxa.

Spirit: The TE must see what is happening in the rest of the kingdom, if the window is jammed shut or open
the result is conflict among the officials and disharmony in the kingdom. Parts may be hot and others cold
resulting in strife, confusion, depression, anxiety and fear. When the window is functioning properly all confusion
is clarified and a person can contact the unity of heaven, the spiritual eye sees the way to fulfill the needs of the
kingdom equally and tranquility returns. About being able to see what is going on in a persons life, the potential
of warmth and love. Helps the person to be positive and makes things clearer.
Capacity to see the joy they are not engaged in. Also frees up the articulation in the neck.
Ability to see outside a dark room, especially good in the season, seeing the illumination from heaven.
Confused vision for a person who doesnt care about hearing/seeing what is around. Can bring the whole
person back to life. Frees up the circulation in the neck. Gives the capacity to see joy that someone is presently
engaged in and was blinded to.
SJ 17

"Shielding Wind" Yifeng
VI 17

Wind Screen (Yifeng)

Screening of the Wind, Shielding Wind
Function:
3-7
Location:
Benefits hearing & vision, Disperses Wind & clears the

Channels
Benefits Hearing, Clears Channels & Invigorates Collaterals, Dispels Wind &
Heat, Opens Orifices, Relaxes the Jaw Hinge & Face, Sedates Pain, Softens
Hard Masses, Transforms Phlegm
Posterior to and under the ear lobe, in the depression between the
mastoid process and the mandible, adjacent to the cartilage of the
external auditory canal.
IMAGE: Also translated as "Wind Screen." The point is used to dispel and protect against Wind
invading this area.
INDICATIONS:
blurred vision

mutism
deafness

awry
parotitis

tinnitus

convulsions ( generally with headache & an arched & rigid back)

deaffacial paralysis
locked jaw
membrane over the eye

mouth & eyes
sore eyes

swelling in the cheeks

toothache

OTHER: Most important local point for the ear: also for dizziness, inner ear problems
middle ear infections-- esp. chronic & recurring. Ear infections may drain shortly after treatment
Spirit: Treatment for deafness and can cause it!! Better for ear pain than for deafness, particularly problems
caused by Wind and Damp (infection and tinnitus). Will help eliminate rubbish in the ear. For people for whom
the outside of the ear feels damp and itchy. They are constantly sticking their finger in their ear to scratch. Also
used in jaw conditions especially Bells palsy. Consider using moxa on the needle. Can be used with TE 21 to
treat deafness in children. Protects from wind susceptibility to illness.
Brings Vital Qi to the area for protection.
SJ 18

"Feeding the Vessels" Qimai
VI 18

Feeding Meridians (Chimo)

The Convulsion Meridian, Feeding the Vessels,
Convulsion Pulse, Spasm Vessel
Function:
Location:
Benefits Ear, Clears Sensory Organs & Opens Orifices from

Unconsciousness, Dispels Heat & Sedates Spasm, Invigorates Collaterals &
Sedates Pain, Reduces Wind
On the curve of the hair line, posterior to the ear, 1/3 of the distance
from the base to the apex of the pinna.
IMAGE: Also translated as "Spasm Vessel." Refers to the point's use in treatment of spasms and tetany.
INDICATIONS:
deafness

headache

tinnitus
NEEDLING: Subcutaneously 0.3 - 0.5 cun, or prick with a three-edged needle to cause bleeding
OTHER: Traditionally not recommended to moxa.
Spirit: Brings warmth, love, compassion, heat and clarity of energy to each official. Can feed vitality all over.
SJ 19

"Skull's Rest" Luxi
VI 19

Skull Breathing (Luhsi)

Skull Breath, Skulls Rest, Skull Resting
Function:
3-7
Location:
Calms Spirit & Sedates Fright, Clears Channels & Invigorates Collaterals,
Dispels Wind & Reduces Pain, Reduces Damp & Wind in Shao Yang channel
On the curve of the hair line, posterior to the ear, 2/3 of the distance
from the base to the apex of the pinna.
IMAGE: Also translated as "Stuffed Brain." The point is used to treat head stuffiness & dizziness.
INDICATIONS:
ear ache

headache

otitis media
tinnitus

vomiting

OTHER: foggy head
Spirit: The skull breathes and moves, this point is good for symptoms of the head (as if bottled up). Like an
AEP for the skull. Also difficulty in breathing as related to the TE. Taking in vitality so the heart can rest, coming
to a peaceful place of connection.
SJ 20

"Angle of Regeneration" Jiaosun
VI 20

Small Angle of the Ear (Chuehsun)

The Guardian at the Angle, Angle of Regeneration,
Angles Collateral, Angle Vertex
Function:
3-7
Location:
Benefits Ear, Clears Head & Improves Vision, Dispels Wind & Invigorates
Collaterals, Reduces Damp Heat in Stomach & GallBladder
On the hair line, immediately superior to the level of the apex of the
pinna.
IMAGE: Also translated as "Antler's Sprout." A reference to SJ 20's location on the sides of the head,
where antlers would grow. "Jiao" is also the name of a constellation which the local points are said to
resemble.
INDICATIONS:
Pannus

parotitis

red & swollen earlobe

toothache
NEEDLING: Subcutaneously 0.3 - 0.5 cun

OTHER: German system says this point is related to the hypothalamus and is one of the most
important points in the body for any endocrine problem.
Spirit: Reunion of meridians around the ear. Good for hearing and also effects the mouth and eyes.
SJ 21

"Ear's Door" Ermen
VI 21

Ear Gate (Erhmen)

Ear Door
Function:
3-7
Location:
Opens the ear

Disperses Heat
Improves Hearing, Clears Channels & Invigorates Collaterals, Clears Heat ,
Expels Wind and Cold, Improves Function of Brain, Revives Consciousness
Anterior to the superior edge of the tragus of the ear, in the depression
formed when the mouth is open.
INDICATIONS:
deaf-mutism
deafness

otitis media
pain in the jaw & headache
pus in the ear

tinnitus

toothache
OTHER: headache
Spirit: Classic point for deafness and restoration of hearing. Used with TE 17, but a stronger point. Effective
for the other senses as well.
SJ 22

"Harmony's Seam" Heliao
VI 22

Harmony Bone (Holiao)

Harmonious Bone, Harmonys Seam, Normal Crevice,
Ear Harmony Bone
37
Function:
3-5
Location:
Exit
Dispels Wind, Damp, & Invigorates Collaterals; Improves Function of Brain,
Opens the Orifices and Revives Consciousness, Opens Ear
Anterior to the ear, on the anterior hairline (sideburns), on a level with
the superior border of the root of the pinna. one
IMAGE: "Harmony" refers to "harmony of sound," a reference to SJ 22's effect on the ear. Classically
the character "He" described banners on the side of a gate, reminiscent of the hair at the temples of
the head
INDICATIONS:
facial paralysis
headache

lockjaw

tinnitus

Spirit: Point of exit and reunion with GB. Main point for harmonizing all manor of imbalances as they
undermine the clarity of mental function. Integration and connecting level of the spirit. Bitterness when fire not
glowing, frustration and overly judgmental, this point softens judgment and brings compassion (VI/VII block).
SJ 23

VI 23

"Silken Bamboo Hollow" Sizhukong

Silk Bamboo Hollow (Szuchukung)
Thin Orifice, Fine Bamboo Void
Function:
Location:
Expels Wind & Heat, Calms Liver & Dispels Wind to Sedate Fright,
Clears Channels & Invigorates Collaterals, Improves Vision & Clears Fire,
Relieves Spasms, Stops Pain
At the lateral end of the eyebrow, in the depression directly superior to
VII 1.
IMAGE: A reference to the depression at the end of the eyebrow, and the brow's similarity to
bamboo.
INDICATIONS:
blurred vision
eye diseases
facial paralysis
headache

& midline headaches
reddened eyes

seizures

ingrown eyelash

vertigo
insanity

lateral

OTHER: temporal headaches (Shaoyang)
Mann: for eye inflammation due to electric lights

Spirit: For all eye conditions, like BL 1. Bamboo refers to the eyebrow, in its form like a calligraphic stroke of
a bamboo leaf. For the spirit, insanity. Takes warmth right down to the hollow, allowing heat to penetrate
deeply. Integration of Heaven (silk) and Man (bamboo) and Earth (hollow) so that a person can feel the Fire on all
levels balances these three aspects. This point may treat someone whose Fire is externally focused as a means
of preventing intimacy. Also may manifest as social chatter that never touches the heart of the matter. Too many
social commitments to avoid intimacy with ones mate.
Leg Lesser Yang Gall Bladder Channel

PRIMARY CHANNEL
The channel begins at the outer canthus of the eye, and traverses the temple to point
SJ 22. It then ascends to the corner of the forehead where it intersects St 8 before descending
behind the ear. From here, it proceeds along the neck in front of the San Jiao channel, crosses the
Small Intestine channel at SI 17, then, at the top of the shoulder, turns back and runs behind the
San Jiao channel to intersect the Governing channel at DU 14 on the spine. Finally, the channel
turns downward into the supraclavicular fossa.
One branch of the main channel emerges behind the auricle and enters the ear at SJ 17.
Emerging in front of the ear, this branch intersects the Small Intestine channel at St 19 and the
Stomach channel at St 7, before terminating behind the outer canthus.
Another branch separates at the outer canthus and proceeds downward to St 5 on the jaw.
Then, crossing the San Jiao channel, it returns upward to the infraorbital region before descending
again to the neck, where it joins the original channel in the supraclavicular fossa. From here it
descends further into the chest, crossing the diaphragm and connecting with the Liver before
joining its associated organ, the Gall Bladder. Continuing along the inside of the ribs, it emerges
in the inguinal region of the lower abdomen and winds around the genitals, submerging again in the
hip at GB 30.
Yet another vertical branch runs downward from the supraclavicular fossa to the axilla and the
lateral aspect of the chest. It crosses the ribs and intersects the Liver channel at Liv 13 before
turning back to the sacral region, where it crosses the Bladder channel at UB 31 to UB 34. This
branch then descends to the hip joint and continues down the lateral side of the thigh and knee,
passing along the anterior aspect of the fibula to its lower end. Here, it crosses in front of the
lateral malleolus and traverses the dorsum of the foot, entering the seam between the 4th and 5th
metatarsal bones before terminating at the lateral side of the tip of the 4th toe at GB 44.
Finally, a branch separates on the dorsum of the foot at GB 41 and runs between the 1st and
2nd metatarsal bones to the medial tip of the big toe, then crosses under the toenail to join with
the Liver channel at Liv 1.
Chapter 4 of the Spiritual Axis states that this channel connects with its Lower Uniting (He
Sea) point, GB 34.This channel is associated with the Gall Bladder and connects with the
Liver. It is also joined directly with the Heart.
CROSSING POINTS: SI 12, SI 17, SI 19, SJ 17, TH 20, SJ 22, St 5, St 7, St 8, Liv
13, UB 31-34, DU 14
CHANNEL
Alternating fever and chills, headache, ashen complexion, pain in the eyes or raw_ swellinur in
the sub-axillarv reeion. scrofula. deafness. vain alone the channel
SYMPTOMS ASSOCIATED W ITH THE INTERNAL ORGAN Pain in the ribs,
vomiting, bitter taste in the mouth, chest pain.
DIVERGENT CHANNEL
After diverging from the primary channel on the thigh, this channel crosses over and enters
the lower abdomen in the pelvic region where it converges with the divergent channel of the
Liver. From here it crosses between the lower ribs, connects with the Gall Bladder and spreads
through the Liver before proceeding upwards across the Heart and esophagus, dispersing in the
face. Here it connects with the eye and rejoins the Gall Bladder primary channel at the outer
canthus.
LUO CHANNEL
Separates from the primary channel at GB 37 on the lateral aspect of the lower leg,
connecting with the Liver channel at Liv 3. The channel proceeds downward and disperses over
the dorsum of the foot.
Symptoms of Luo Channel Excess: fainting
Symptoms of Luo Channel Deficiency: weak and flaccid muscles of the foot, making it
difficult to stand
MUSCLE CHANNEL
Begins on the 4th toe, joins with the external malleolus, then proceeds up the lateral
aspect of the leg where it connects with the knee. A branch starts at the upper part of the fibula and
ascends along the thigh. One of its sub-branches travels anteriorly, joining the thigh above St 32.
Another sub-branch travels posteriorly and joins with the sacrum.
The main channel proceeds upwards across the ribs and anterior to the axilla, connecting first in
the breast region and then above the collar bone. Another part of the main channel extends from
the axilla upward across the clavicle, emerging in front of the Leg Greater Yang channel, then continues
upward behind the ear to the temple. From here it continues to the vertex, where it joins its
bilateral counterpart. A branch descends from the temple across the cheek before joining with the
bridge of the nose. A sub-branch connects with the outer canthus.
Pathological Symptoms: Strained muscles of the 4th toe, strained muscles of rotation on the
lateral aspect of the knee, inability to bend the knee, muscle spasm in the popliteal fossa, strained
muscles of the pelvis, strained muscles of the sacrum extending upward to below the ribs, pain in the
hypochondria, strained
SUMMARY: Gall Bladder Channel

Phone number: (40 37 36) GB 44-43-41-38-34
Tonification point: GB 43
Sedation point: GB 38
Horary point:
GB 1 eyes
GB 2 ears/ jaw
GB 12 headaches/ insomnia
GB 14 eyes/ frontal headaches
GB 20 Major for headaches/ eyes/ ears/ HTN, dizziness/ Internal or External Wind
GB 21 Pulls energy down-- neck, trapezius problems/ menses/ contractions/ breast/ hemiplegia
GB 24 GB stuff/ stones/ bitter taste / jaundice
GB 25 Kidney Mu/ adrenals/ builds Kidneys/ LBP
GB 26 Damp Heat Lower Burner/ vaginal discharges/ gynecological/ distended abdomen
GB 27 lower burner/ endometriosis
GB 29 hip/ gynecological
GB 30 hip & back problems/ MAIN FOR SCIATICA
GB 31 legs
GB 34 muscle, tendon, & joint problems/ shoulder, knee, back/ gallstones/ constipation/ sciatica
GB 37 eyes & calf
GB 38 migraines
GB 39 immune system/ bones & joints/ specific for NECK PAIN/ sciatica/ hip pain/ migraines/
inflammations
GB 40 more specific for rib pain/ eyes
GB 41 breasts/ painful menses
GB 43 headache/ tinnitis/ dizziness
GB 44 headache
GALL BLADDER
Effective action, strategist, day to day operations, punctual, exact timing. Works towards
implementing your goals in the world, decision making, gets the job done.Vision, broader
perspective (not having on blinders), 360 degree perspective. Wise judgment, strength at
seeing to the edges, at the periphery, just and right. Rises above all the details and chooses a
path and takes steps to do make thing happen. Places you on your track you may have an
idea of what you want to do in general but dont know the path, gather details and feeds the
planner. Rooting creative juices into a course of action. Imbalance cant stay rooted in one
thing, hard judgementalism of how things should be, never having clarity, cant see in the dark,
dont know what steps to take. One sided symptoms, narrow vision obstructing wise
judgment .
1.
Orbit
Bone

2.
Hearing Assembly
3.
Upper
Pass

4.
Loathsome
Jaw

5.
Suspended Skull
6.
Suspended Regulator
7.
Crooked Hair on Temples
8.
Lowing Valley

9.
Heaven Rushing

10.
Floating White

11.
Head Hole
Yin

12.
Final Bone
13.
Root Spirit
14.
Yang White
15.
Head Above Tears
16.
Eye Window
17.
Upright Living
18.
Receiving Spirit
19.
Brain Hollow
20.
Wind Pond
21.
Shoulder Well
22.
Armpit Abyss
23.
Neglected Muscles
24.
Sun and Moon
25.
Capital Gate
26.
Girdle Vessel
27.
Five Pivots
28.
Binding Oath
29.
Dwelling In the Bone
30.
Jumping Circle
31.
Wind Market
32.
Middle Ditch
33.
Knee Yang Border
34. Yang Mound Spring

35. Yang Crossing
36. Outer Mound

37. Bright and Clear
38. Yang Support
39. Hanging Cup

40. Wilderness Mound
41.
42.
43.
44.
Foot Above Tears

Earth Five Meetings
Valiant Stream
Foot Hole Yin
GB 1

VII 1

"Pupil Seam" Tongziliao

Orbit Bone (Tungtzuliao)
Pupils Seam, Pupil Bone Hole
Function:
Location:
Entry
Eliminates Wind, Heat, & Fire, Benefits Eyes, Clears Channels &
Invigorates Collaterals, Improves Vision and Reduces Swelling, Stops Pain
In the depression just lateral to the orbital rim, at the level of the
lateral canthus.
IMAGE: Refers to anatomical location and this point's effect on the eye. "Zi" is also
the time of day which corresponds to the GallBladder (11 PM-1 AM).
INDICATIONS:
ametropia

atrophy of the optic nerve
headache

blindness

glaucoma

membranes over the eye

headache

sore throat
keratitis

night
excessive tearing


OTHER: Mostly used for eyes and headaches
Voll: especially for the optic nerve
Spirit: Here one is able to discern a clear picture of the world, it appears as an unpredictable
pattern. To see clearly the first step on the path. When there is no light or anothers fault.
GB 2

VII 2

"Confluence of Hearing" Tinghui

Hearing Assembly (Tinghui)
Reunion of Hearing, Auditory Convergence
Function:
Location:
XP1
Clears Liver & GallBladder, Clears Heat, Dispels Exterior Wind, Moves Qi,
Benefits the Ears, Relaxes Sinews, Sharpens the Sense Organs
On the posterior margin of the condyle of the mandible, anterior to
the inferior border of the tragus. When the mouth is opened, a
depression appears at this point. (inferior to SI 19)
IMAGE: Refers to this point's function

INDICATIONS:
deaf-mutism
deafness

dislocation of the jaw
facial paralysis
hemiplegia

madly running away
mouth & eyes awry
otitis media
seizures in which the
body is alternately tense & limp

swelling of the parotid glands

tinnitus

tinnitus

toothache
OTHER: Primarily an ear point: This point is the gathering place for the
meridian energy of the ear
J.C. Darrus:
middle ear pathology, lower jaw
pathology, headache and vertigo from cerebral anemia
Spirit: For physical hearing challenges, inability to hear other perspectives.
GB 3

"Upper Hinge" Shangguan
VII 3

Upper Pass (Shangkuan)

Upper Gate
Function:
3-5
Location:
Clears the Channels & Invigorates Collaterals, Dispels Heat & Damp from
Liver & GallBladder, Improves Hearing, Opens the Orifices, Reduces Wind
& Heat, Sharpens the Sense Organs, Stimulates the Brain
Anterior to the ear, immediately superior to the zygomatic arch, superior to
VII 2.
IMAGE: "Upper Hinge" refers to the point's proximity to and effect upon the TMJ.
INDICATIONS:
deafness

facial paralysis
"lockjaw"

otitis media
tinnitus

toothache
NEEDLING: Perpendicularly 0.3 - 0.5 cun. Avoid Deep Insertion.

PSYCHO-SPIRITUAL USES: hallucinating wildly
GB 4

VII 4

"Jaw's Dislike" Hanyan

Loathsome Jaw (Hanyen)
Forehead Fullness
Function:
Location:
Dispels Wind & Heat, Invigorates Collaterals, Regulates Liver &

GallBladder, Sedates Fright, Reduces Pain
On the temple, _ ACI posterior to the natural hair line. 1 ACI inferior
to XI 8. (can feel the muscle when the jaw is clenched) (4 _ ACI
lateral to the GV line)
IMAGE: Also translated as "Jaw's Rim." A reference to GB 4's location at the rim of
the jaw.
INDICATIONS:
convulsions
migraine headache
rhinitis

OTHER: J.C. Darrus:
all nose pathology
Spirit: Eases jaw tension associated with repressed anger.
seizures

tinnitus
GB 5

"Suspended Skull" Xuanlu
VII 5

Suspended Skull (Hsuanlu)
Function:
Location:
Dispels Wind & Invigorates Collaterals, Disperses Swelling & Sedates Pain,
Pulls Qi Down, Regulates Liver & GallBladder
On the temple, _ ACI posterior to the natural hair line, 1/3 of the
distance from VII 4 to VII 7.
IMAGE: A reference to GB 5's ability to treat dizziness, or the feeling of a suspended skull.
INDICATIONS:
facial swelling

migraine headache
neurasthenia
toothache

OTHER: one sided headache

GB 6

VII 6

Maciocia: disturbances of movement and speech
"Suspended Millimeter" Xuanli

Suspended Regulator (Hsuanli)
Suspended Tuft
Function:
Location:
Benefits the Ear, Clears Sense Organs,Clears Obstructions and Moves Qi,
Disperses Wind & Invigorates Channels, Regulates Liver & GallBladder
On the temple, _ ACI posterior to the natural hair line, 1/3 of the
distance from VII 4 to VII 7.
INDICATIONS:
facial swelling
migraine headache
neurasthenia
toothache
PSYCHO-SPIRITUAL USES: lack of motivation or willpower
OTHER: feel like falling while lying down
ungrounded walking
one-sided headache
pain in outer
canthus

speech pathologies
GB7

"Crook of the Temple" Qubin
VII 7

Crooked Hair on Temples (Chupin)

Temporal Hairline Curve
Function:
3-5
Location:
Disperses Heat & Swelling, Eliminates Wind & Sedates Pain, Benefits the
Temple & Jaw
On the temple, _ ACI posterior to the natural hair line, at the level of
the apex of the pinna, approximately 1 ACI anterior to and slightly
inferior to VI 20.
IMAGE: Refers to point's location; the in the curve or crook of the hairline of the temple.
INDICATIONS:
migraine headache

spasms of the temporalis muscle


OTHER: local pain, lockjaw, cheek swelling
GB 8

VII 8

"Leading to Valley "Shuaigu

Flowing Valley (Shuaiku)
Valley Lead
Function:
3-5
Location:
Disperse Wind, Invigorates Channels, Regulates Qi, Stops Spasms & Pain,
Benefits the Head and Ears
On the head, 1 ACI directly superior to VI 20.
IMAGE: Refers to the point's proximity to the "valley" behind the ear apex. Some sources also state
that because GB 8 is the only "gu" point on the head and not on the limbs, it is the "leader" of all gu
points. "Leading to Valley" may also be a reference to the practice of folding the ear forward in order to
locate this point.
INDICATIONS:
eye diseases

migraine headaches
vertigo

OTHER: Good point for migraines.
Good for nausea & vomiting associated with headaches
Spirit: Mental point, about the way a person engages with life in their minds. When mental activity overdominates. For
overstimulation, without rest. Good for Wood migraines. Inability to eat or drink, drunkenness. Spirit of growth; winter to
spring, water to wood connection. Gets VII moving again. Also with VIII 9 good for calming the mind, liver yang rising
headaches. When person gets caught in details cant see the forest for the trees.
GB 9

"Heaven's Pouring" Tianchong
VII 9

Heaven Rushing (Tienchung)

Celestial Hub
Function:
35
Location:
XP4
Reunion with III

Benefits the Stomach & Gums, Clears the Gall Bladder Channel, Disperses
GallBladder Heat, Reduces Spasms, Sedates the Mind, Sedates Interior Wind
and Heat, Sinks the Qi
On the head, _ ACI posterior to VII 8, (2 ACI superior to the natural
hair line)
IMAGE: AKA "Celestial Hub" or "Celestial Surge". "Tian" or Heaven is a reference to the head.
"Pouring" and "Surging" are references to the characteristics of Wind and Qi which are treated by this
point. "Tianchong" is also the name of a star.
INDICATIONS:
gingivitis

goiter
headache

seizures

Spirit: Mental point, about the way a person engages with life in their minds. When mental activity overdominates. In
classic texts, this point is used as a Window of the Sky.
GB 10

VII 10

3
3-5
"Floating White" Fubai
Floating White (Fupai)

Function:
Dispels Wind & Clears Channels, Invigorates Liver & GallBladder
Location:
On the head, posterior and slightly superior to the ear, 1 ACI posterior
to the natural hair line (at the level of the superior edge of the root of
the ear.)
IMAGE: "Floating" is a reference to the tendency of the Liver and Gall Bladder yang qi to rise up.
"White" refers to the metal element and it's role in controlling excess wood energy. GB 10 has a similar
function to this, in sedating Liver and Gall Bladder yang qi
INDICATIONS:
bronchitis

deafness

headache

tinnitus

toothache

OTHER: Dr.Voll: for jet lag. Works well!

foot", cannot walk
J.C. Darrus:
neck abcess, cervical adenitis
"paralysed
GB 11 "Yin Cavity on the Head" Touqiaoyin

VII 11

Head Hole Yin (Tou chiaoyin)

Head Portal Yin
Function:
3-7
Location:
Benefits the Yin & the Ear, Clears the Ears & Throat, Dispels Damp & Heat
from GallBladder
On the head, posterior to the ear, mid-way between VII 10 and VII 12.
IMAGE: The "Yin Cavities on the Head" are the eyes, ears, tongue, nose, and mouth. These correspond
to the Liver, Kidney, Heart, Spleen, & Lung. GB 11 classically can treat diseases of all these orifices. The
term "head" is also used in order to avoid confusion with GB 44, named "Yin Cavity on the Foot"
INDICATIONS:
bronchitis

deafness

ear ache


tinnitus

OTHER:Yin deficient, Liver Yin deficient
GB 12
"Finished Bone" Wangu
VII 12

Final Bone (Wanku)

Completed Bone
Function:
3-7
Location:
Benefits the Heart & Teeth, Calms the Mind, Reduces Damp , Heat, &Wind;
Regulates and Sinks the Qi, Relaxes Spasms, Stops Pain, Stimulates Brain &
Opens Sensory Organs,
On the head, within the angle formed by the posterior border of the
mastoid process and the inferior edge of the occipital bone when the
head is tilted forwards.
IMAGE: Wangu is the classical name for the mastoid process

INDICATIONS:
facial paralysis

facial swelling
headache

parotitis


OTHER: CAM: insomnia

J.C. Darrus:
leg paralysis
seizures

toothache
GB 13
"Original Spirit" Benshen
VII 13

Root Spirit (Penshen)
Function:
Location:

Calms the Mind, Clears the Liver & Extinguishes Wind, Dispels Heat from
Gall Bladder, Reduces Wind & Damp, Sedates Spasms & Seizures
On the head, _ ACI posterior to the natural hair line, on a vertical line
superior to the lateral canthus.
IMAGE: Benshen is a reference to the mind, and this point is used for treating spirit disorders
INDICATIONS:
costalgia

headache

hemiplegia

seizures

stiff neck

vertigo

OTHER: Used to open the orifices of a stroke patient and to clear the mind
Spirit: Ability to hold one steady in times of change, penetrating inside and stabilizing.
Roots a person down to be able to make decisions, bringing the spirit down to where can get decisions what step is
needed next.
GB 14
"Yang White" Yangbai
VII 14

Yang White (Yangpai)

Yang Brightness
Function:
Location:

Eliminates Wind
Clears the vision
Clears Heat, Moves Qi, Sinks the Qi
On the forehead, 1 ACI superior to the supra-orbital notch, which if
found in the middle of the eyebrow
IMAGE: The head is the uppermost yang part of the body, and "white" refers to the point's use to
clear the eyes & vision
INDICATIONS:
chills
eye diseases
eyelid tic

blindness

ptosis
sore eyes

facial paralysis
headache

itching eyelids
night
stiff neck

supraorbital neuralgia

vomiting

OTHER: Good headache point - - often tender. For both frontal and side headaches.

eyestrain, excessive tearing
Dr. So: good for nearsightedness in children
eye twitches/
photosensitivity

J.C. Darrus:
all ocular pathology
GB 15 "Near Tears on the Head" Toulinqi

VII 15

Head Above Tears (Tou linchi)

Head Overlooking Tears
Function:
Location:
Balances the Emotional Body, Brightens Eyes, Clears Brain & Improves
Vision, Harmonizes the Mind, Opens & Clears the Nose, Stops Tears
On the head, _ ACI posterior to the natural hair line, on a vertical line
superior to the middle of the pupil when the eye is looking straight
ahead. (in line and abode GV 14)
IMAGE: Refers to the point's use in stopping tearing & nasal congestion. Also called "Just After
Weeping", "Falling Tears", or "Head Overlooking Tears"
INDICATIONS:
acute & chronic conjunctivitis

apoplectic coma

outer canthus
pannus

seizures

vertigo
malaria

occluded nose

pain in

PSYCHO-SPIRITUAL USES: Balances the emotional body and harmonizes the mind
OTHER: When this point is sensitive to pressure, it may indicate the person has gallstones
traditionally not recommended to moxa.
J.C. Darrus:
all ocular pathology
Spirit: Mental level. Person is uptight and tense in themselves. Can be used with GB41. Being able to stay above the
tears and complaint. Calms the mind and eases agitation, brings clarity. Complaint may not being able to see the forest for
the trees, needs to rise above the complaint to see the possibilities. Blame may be placed on the situation and exterior
events. Tears of frustration and complaint.
GB 16
"Vision's Window" Muchuang
VII 16

Eye Window (Muchuang)
Function:
Location:

Brightens the Eyes, Clears the Brain & Improves Vision, Eliminates Wind
Heat, Relaxes the Tendons & Stimulates Channels, Stops Convulsions by
Dispelling Wind,
On the head, 1 _ ACI posterior to VII 15.
IMAGE: Refers to the point's effect on the vision

INDICATIONS:
apoplectic coma

conjunctivitis
facial edema
headache

toothache

vertigo

Spirit: Enables the official to really see clearly before making decisions and judgments. When one can see the problem, it is
easier to make a sensible decision. To see clearly in mind and spirit where one is going. Clears blocks between mind and
spirit. Helps person to see themselves and the process of change as treatment begins to show rebirth, to see the outside
world. For one who never see their own path. Empowers one to release judgment against self and others. It may also
allow one to bring past events into perspective.
GB 17
"Upright Encampment" Zhengying
VII 17

Upright Living (Chengying)

Upright Construction
Function:
Location:

Dispels GallBladder Heat, Regulates Shao Yang, Relaxes Muscles & Tendons &
Invigorates Channels, Reduces Wind, Calms Spirit
On the head, 1 ACI posterior to VII 16.
IMAGE: "Ying" is also a geographical term for latitude lines on the earth, and may reflect GB 17's
location lateral to the apex of the head, which might be referred to as "Zheng" or "Upright"
INDICATIONS:
toothache

vertigo

vomiting

OTHER: blurry vision
Spirit: This is the organ of discrimination, giving the ability to make distinctions in life. Use this point when a person feels
disoriented or dislocated in any way. For a young tree that wants to grow upright and straight, for someone who moves left
and right, good intentions but cant reach a decision about it.
GB 18
"Support the Spirit" Chengling
VII 18

Receiving Spirit (Chengling)

Spirit Support
Function:
Location:

Benefits Nose, Calms the Spirit, Dispels GallBladder Heat, Opens Orifices,
Opens Lung, Reduces Wind
On the head, 1 _ ACI posterior to VII 17, (adjacent to BL 7)
INDICATIONS:
bronchitis

common cold

eye diseases
headache

nosebleed

occluded nose

Spirit: Connection of inside spirit with outside spirit, ones deepest internal spirit. Lends sensitivity and awareness, subtle
and receiving. Adding spirit to good plans. Hopelessness goes right to the spirit of GB.
GB 19
"Brain Cavity" Naokong
VII 19

Brain Hollow (Naokung)
Function:
Location:

Clears GallBladder Fire, Invigorates Channels, Relaxes Muscles & Tendons,
Stimulates Brain & Opens the Orifices
On the head, lateral to the external occipital protuberance, 1 _ ACI
superior to VII 20.
INDICATIONS:
asthma

common cold
headache

OTHER:
J.C. Darrus:

stiff neck, torticollis
mental illness
palpitations
seizures

tinnitus
GB 20
"Pool of Wind" Fengchi
VII 20

Wind Pond (Fengchih)

Wind Pool
Function:
7 - 10
Location:
Point of Yang Wei Mo; Point of Yang Qiao Mo

Disperses Wind Heat, Benefits the hearing and vision, Clears
Channels, Clears Opens & Brightens Eyes, Clears Interior and Exterior
Wind, Drains Liver Fire & Heat, Harmonizes Qi & Blood, Moves Qi, Relieves
Exterior, Relaxes Sinews, Revives Consciousness, Sedates Liver Yang
Inferior to the occipital bone, superior to the natural hair line and
lateral to the border of the trapezius, (in the center of the depression
between the external occipital protuberance and the mastoid process)
IMAGE: The point's main function is dispelling Wind, and it lies in the "pool" formed by the depression
between the two muscles. The back of the neck is particularly vulnerable to wind.
INDICATIONS:
brain disease
common cold
deafness

hemiplegia
hypertension
insomnia

seizures

sinusitis

stiff neck

tinnitus

vertigo

eye diseases
eyes red & sore

headache

lateral & midline headaches
rhinitis

swellings or tumors on the neck
tidal fevers

NEEDLING: 0.5 - 0.8 cun towards the tip of the nose

PSYCHO-SPIRITUAL USES: too much studying
OTHER: Good for common cold, esp. with headache or stiff neck
Excellent
headache point
Main point for Wind, internal or external: including Liver Wind rising,
causing vertigo, dizziness

Main point for hypertension
Good for sinuses-- sinusitis-hayfevers

Good for insomnia
nosebleeds
hives
J.C. Darrus:
menopausal symptoms
(irregular menses & hot flashes)

hemiplegia, apoplexy, epilepsy

torticollis, cervical
adenitis

arm contracture (so cannot be raised above shoulder height), pain and contracture of
back and loins, lumbago with hunched forward posture
First Aid: poison (will help induce vomiting for food poisoning)
Spirit: Good for any optic nerve disorder, symptoms brought on by wind. Symptomatic for migraines. Mental level rather
than spirit. Powerful point, use with caution. Issues about clarity, unable to see and make judgments. For someone who
has lost their vision, use with GB 10 and GV 4. The tension of waiting for someone to make a decision. Ability to turn the
head, get the mind around other possibilities. Brings freshness to a quiet place. Calming.
GB 21
"Shoulder Well" Jianjing
VII 21

Shoulder Well (Chienching)
46
Function:
7 - 15
Location:

Communicates with all the Yin organs, Benefits Delivery, Benefits
Lactation, Benefits Kidney, Clears & Invigorates Channels, Clears Heat,
Dissolves Phlegm and Hard Masses, Extinguishes Liver Wind, Revives
Consciousness, Relaxes the Sinews, Sedates Rebellious Qi, Sends Kidney Qi
Down, Spreads Liver Qi
Mid-way between the spinous process of the 7th cervical vertebra and
the lateral tip of the clavicle, upon the anterior border of the trapezius
in line with VI 15 and II 13.
IMAGE: Refers to the strong & deep sensation of Qi when this point is needled, as if there were a
well of Qi here.
INDICATIONS:
aphasia due to apoplexy

breast abscess

cough from rebellious Qi
difficult labor

hemiplegia due to stroke
mastitis (main point)
pain in the back of
the shoulder
scrofula

stiff neck

vertigo
OTHER: Classics: this point communicates with all the Yin organs

Pushes
energy down - - regulates the up and down energy of the body
Prevents miscarriage and stimulates
labor
Main point for hemiplegia
Good for tight trapezius muscles leading to
headache

hiccups-- ascending Qi

J.C. Darrus:
mammary pathology, metrorrhagia, post
partum hemorrhage, tendency to collapse after childbirth

hemiplegia, apoplexy, epilepsy
Spirit: Powerful spirit point where heaven meets earth below neck and top of shoulders. Physical and spirit level uniting
heaven with earth, god and man. A meeting point when a person is disconnected from their higher self. Spirit shining out
but the body is locked, depleted, or vice versa. Good for the tendons, stiffness on mental, physical and spirit levels. Good
for both shoulders and neck, general chest type problems. Reunion with TE which brings in heavenly aspects of fire and
warmth. Use with GB 16 when no getting Qi through to enable the person to see.
GB 22
"Gulf's Fluids" Yuanye
VII 22

Armpit Abyss (Yuanyeh)
Function:
Location:
Invigorates Channels, Relaxes Chest & Regulates Qi, Reduces Phlegm,

Relaxes Muscles & Tendons, Reduces Inflammation & Stops Pain
In the 4th intercostals space, on the mid-auxillary line.
IMAGE: Also translated as "Armpit Pool," a reference to the point's location.

FUNCTIONS: Invigorates Channels, Relaxes Chest & Regulates Qi, Reduces Phlegm, Relaxes Muscles
& Tendons, Reduces Inflammation & Stops Pain
INDICATIONS:
axillary lymphadenitis
pain of shoulders & arm

pleurisy

ANCIENT USES: Nei Jing: for when the arm is painful and when it feels like energy is attacking the
chest
OTHER: Meeting Point for some of the muscle channels.
bitter taste in the mouth

not recommended to moxa
J.C. Darrus:
pleural pathology
traditionally
GB 23
"Flank's Sinews" Zhejin
VII 23

Neglected Muscles (Chechin)

Sinew Seat
Function:
Location:
INDICATIONS:
acidic belching

Alarm point for VII

Transforms Stagnant Liver Qi, Stops Cough, Moves Qi Down
th
In the 4 intercostal space, 1 ACI medial to VII 22.
asthma

pleurisy

vomiting

OTHER: for building Kidney Yang
for bitter taste in the mouth
J.C. Darrus:
acidic vomiting,
hyperchlorhydria, hypersialorrhea
Spirit: Wood feed the ligaments and tendons, which hold the muscles in place. Look at this point where there is atrophy
or wasting no growth, no rebirth or regeneration. Gives strength and security. Much more the strength of mind and spirit
are involved here, held together. Can affect speech when a person gets words in the wrong order.
GB 24

"Sun Moon" Riyue
VII 24

Sun and Moon (Jiyueh)
Function:
5-7
Location:
Alarm point for VII; Reunion with XII

Front Mu point of the Gall Bladder
Drains Damp Heat, Benefits Liver and Gall Bladder, Brightens Eyes,
Clears Gallstones, Harmonizes Middle Jiao, Invigorates GallBladder &
Transforms Damp, Regulates Function of Liver & Stomach
th
In the 7 intercostal space, on the paramedian nipple line,
approximately level with XIII 13.
IMAGE: Sun-Moon is an old way of referring to the eyes. "Sun" is the left eye and is considered
masculine; "Moon" is the right eye and is considered feminine. A reference to the point's effect on the
eyes. GB 24 is a crossover point for the foot shao yang and foot tai yin channels. This is a meeting point
for the yin and yang energy in the body, hence the name "Sun Moon". When the sun character and the
moon character are used together in a single character, it is called "ming" and means "clear" or "bright".
This may imply the GB's effect on the mind and decision-making.
INDICATIONS:
acute & chronic hepatitis

cholecystitis
hiccups

peptic ulcer

J.C. Darrus:
alternating joy and discontent, oppression, anguish, moaning, sighing
OTHER: One of the main points for: gallstones, jaundice, hepatitis

For Wood
attacking Earth syndrome
Dr.Voll: associates this point with stomach wall
for hiccups rub this
point
Good point for nausea & vomiting
J.C. Darrus:

chronic hepato-biliary
disorders
Spirit: A balance between light and dark, male and female, sun and moon, yin and yang, day and night. Capacity to hold
contradictions, theres no real good or bad, right or wrong. There are many possibilities and perspectives, see what is the
effective action and choose the action to move forward. A judge cannot be wise without seeing the entire perspective, listen
long enough to get to the heart. For anyone who is going to make decisions and judgments and must make them in a
balanced way, not biased, this point will bring a balance of the mind. The point is about the whole nature of the GB official,
decision making. It harmonizes opposites and brings clarity. Use on dogmatic people who see in black and white with no
grey areas. this is how it is and thats that. Softens hardened wood. Use when a person swings from one side to another
helps to see both/different sides. Use when person is up/down emotionally gives broader range or perspective. Also
good for sleep problems transition between night and day.
GB 25
"Capital's Door" Jingmen
VII 25

Capital Gate (Chingmen)

Palace Door
Function:
7 - 12
Location:
Alarm point for IV

Front Mu point of the Kidneys
Builds Kidney Qi Yin & Yang, Builds Spleen Qi, Calms Fetus, Clears &
Regulates Fluid Pathways, Expels Urinary Stones, Regulates Stomach &
Removes Damp, Relaxes Muscles & Tendons & Invigorates Qi, Sedates
Rebellious Stomach Qi, Warms Kidney Yang & Transforms Qi Stagnation
th
On the lateral surface of the abdomen, at the anterior tip of the 12
rib.
IMAGE: The Kidney is the "capital" or foundation of body energetics, and this point is the front Mu of
the Kidney.
INDICATIONS:
lumbago

nephritis


PSYCHO-SPIRITUAL USES: Mann: diarrhea in frightened people
for people who are too mentally active
OTHER: Tonic point for the Kidneys

low back pain

lot

borborygmus
diarrhea

abdominal distention
back pain from standing a
Spirit: Physical point. Used to treat gall bladder itself. Often with LR 13. Not very deep, gets to the deep level
superficially. Used to get things moving.
GB 26
"Girdle Vessel" Daimai
VII 26

Girdle Vessel (Taimo)
Function:
5 - 15
Location:
Point of Dai Mo
Regulates the Girdle Channel, Clears Damp Heat, Clears &
Invigorates Channels, Regulates GallBladder Channel, Regulates Menses,
Regulates the Uterus, Stops Leukorrhea
On the lateral surface of the abdomen, at the intersection of the
vertical line passing through VIII 13 (or the anterior tip of the 11th rib,
and a horizontal line passing through the center of the unbililcus.
IMAGE: Daimai refers to the Dai Channel, which begins here.

INDICATIONS:
convulsions
cystitis

diarrhea

menstruation
paraplegia due to trauma

endometritis
intestinal colic

profuse blood and leukorrhea
irregular
NEEDLING: Perpendicularly 0.5 - 0.8

POINT COMBINATIONS:
With Sp 9 for damp heat and gynecological problems
OTHER: Starting Point of the Dai Mo (Girdle Channel)

Major Damp Heat/
gynecological point.

Main point for vaginal discharges, especially heat or excess type.

Bloating/ damp/ distended abdomen
Especially for premenstrual bloating
J.C. Darrus:
all
gynecological diseases with spasm
all diseases of any articulation
GB 27
"Five Pivots" Wushu
VII 27

Five Pivots (Wushu)

Fifth Pivot
Function:
3 - 10
Location:
Point of Dai Mo
Reduces Damp Heat, Regulates Liver Qi, Regulates Menses, Strengthens Low
Back & Invigorates Kidney, Stops Leukorrhea
On the abdomen, inferior and slightly medial to the anterior superior
iliac spine, (on a level with XIII 4)
IMAGE: This point also regulates the Dai Mo, which crosses five "pivots" or meridians as it traverses
the lower abdomen: Spleen, Stomach, Kidney, Liver, & Ren channels.
INDICATIONS:
abdominal pain

colic
constipation
endometritis
hernia

leukorrhea
low back pain
orchitis

vaginal discharge containing blood
OTHER: Similar to GB 26, which is usually stronger, but GB 27 is better for hernia.
GB 28
"Maintain the Way" Weidao
VII 28

Binding Path (Weitao)

Preserving Path, Linking Path
Function:
3 - 10
Location:
Point of Dai Mo
Reduces Damp Heat , Regulates Qi, Tonifies Qi, Regulates Dai Channel,
Regulates & Moistens Intestines,Raises Middle Qi , Transforms Intestinal
Stagnation
On the hip, mid-way between VII 27 and VII 29.
IMAGE: Refers to the point's function of maintaining the flow of Qi in the Dai Mo.
INDICATIONS:
adnexitis

chronic constipation
endometritis

prolapsed uterus

Spirit: Good for Wood CFs with difficult periods and uterine problems. Helps prevent sidetracking, keeps person on the
path.
GB 29
"Stationary Seam" Juliao
VII 29

Dwelling In the Bone (Chuliao)

Inhabited Joint, Squatting Bone Hole
Function:
5-7
Location:
Point of Yang Wei Mo; Point of Yang Qiao Mo

Benefits Hips, Clears Heat, Relaxes Muscles & Tendons, Strengthens Low
Back & Invigorates Kidney, Stimulates Channels, Transforms Damp,
On the hip, mid-way between the anterior superior iliac spine and the
prominence of the greater trochanter.
IMAGE: Also translated as "Pelvis Seam.," a reference to this point's location near the hip joint.
INDICATIONS:
cystitis
diarrhea

diseases of the hip joint & surrounding soft tissues (major point)

endometritis
low back pain & associated pain in lower abdomen
lower abdominal pain

orchitis

pain in the lower back & leg
paralysis or atrophy of leg
stomach ache (not main)
OTHER: Mostly used for hip pains, leg problems

moxa.
J.C. Darrus:
testicular pathology
traditionally not recommended to
Spirit: Used with GB 30 with moxa on needles will bring heat to the joint and warm the energy, doing the same as the fire
point on GB. Use with command points. Lubricates the joint when stiff.
GB 30
"Encircling Leap" Huantiao
VII 30

Jumping Circle (Huantiao)

Leaping Circumfexus, Jumping Round
10 - 15
Function:
Location:
Benefits the lower back & leg, Clears and Stimulates the
Channels, Builds Qi & Blood, Clears Damp Heat, Dispels Wind & Cold,
Relaxes the Muscles and Tendons, Invigorates Kidney
On the lateral surface of the hip, posterior to the prominence of the
greater trochanter.
IMAGE: Also translated as "Bend & Jump." Refers to the point's function in transforming stagnant Qi in
the hip joint, and used to help the body in bending over & moving.
INDICATIONS:
diseases of the hip joint & surrounding soft tissues

edema

numbness & paralysis of the lower extremity

pain in the groin

leg

sciatica

Wind rash
hemiplegia
leg Qi

pain in the lower back &

OTHER: Major Point: Stimulates the release of Yuan Qi

The Main Point
for sciatica: palpate for tenderness, even if slightly off the point
hip arthritis

Spirit: Hip pain on Wood CF go in 10-15 fen, good with moxa on needle.
GB 31
"Wind's Market" Fengshi
VII 31

Wind Market (Fengshih)

Winds Market
Function:
Location:
Dispels Wind, Regulates Qi & Blood, Strengthens Tendons & Bones,

Transforms Damp
On the lateral surface of the thigh, 6 ACI proximal to the flexure of the
knee, between the vastus lateralis and the biceps femoris.
IMAGE: This point, being on the outside of the thigh, is prone to invasion by external Wind; thus, it is
used to disperse Wind in the lower body.
INDICATIONS:
eyes red & swollen
headache

hemiplegia
itching on one side of the body

neuritis of
the lateral cutaneous nerve of the thigh and a muscle branch of the femoral nerve

numbness &
stiffness of the lower leg & foot

pain in lower back & leg


soreness & pain in the lower back & leg
OTHER: Herpes/ dermatitis/ Wind rash itching
Itching when nothing is present
shaking
Spirit: Sciatica, polio, weakness of the knees and limbs, lumbago
GB 32
"Middle Ditch" Zhongdu
VII 32

5
5-7
Middle Ditch (Chungtu)

Central Rive
Function:
Location:
On the lateral surface of the thigh, 5 ACI proximal to the flexure of the
knee, between the vastus lateralis and the biceps femoris.
IMAGE: The point is in the middle of the lateral thigh, in the "ditch" formed by the two muscles.
"Middle Ditch" may also be a reference to the whole Gall Bladder channel which runs down the middle
of the flanks of the body.
FUNCTIONS: Dispels Wind & Cold, Invigorates Collaterals & Sedates Pain, Relaxes Muscles &
Tendons,
INDICATIONS:
beriberi


OTHER: skin problems, itching
sciatica
GB 33
"Knee's Yang Hinge" Xiyangguan
VII 33

Knee Yang Border (Tsu yangkuan)

Knee Yang Hinge
Function:
Location:
Benefits Knee, Clears Heat, Dispels Wind & Cold, Invigorates Collaterals,
Relaxes Muscles & Tendons, Sedates Pain, Transforms Damp,
On the lateral surface of the leg, between the lateral condyle of the
femur and the lateral condyle of the tibia.
IMAGE: An anatomical description-- this point is on the "yang" side of the knee "hinge." The word
"knee" distinguishes it from Du 3, "Yang Guang"
INDICATIONS:
diseases of the knee and surrounding soft tissues
inability to flex or extend the knee
leg Qi


progressive swelling and pain of the knee
OTHER: mostly a local leg point

recommended to moxa
Spirit: Used locally for knees.
good for sciatica or problems of low extremities

classically not
GB 34
"Yang Mound Spring" Yanglingquan
VII 34

Yang Mound Spring (Yanglingchuan)

Mound Fountain of Yang, (sea point)
Function:
7 10
Location:
XP2
He Sea: Earth
Meeting Point for Muscles & Tendons
Lower He Sea of GallBladder
Earth; Assembly Point for Tendons; Point of Ho (Autumn); Reunions
with LU
Benefits the Liver and Gall Bladder
Clears & Cools Dampness & Heat
Strengthens sinews & bones
Clears GallBladder Heat, Transforms Damp Summer Heat, Drains Pathogens
from the Liver ;
Relaxes Tendons & Invigorates Collaterals; Regulates Liver Qi; Tonifies Liver
Blood; Sedates Liver Yang & Extinguishes Liver Wind
On the lateral surface of the leg, approximately 14 ACI proximal to the
prominence of the lateral malleolus, anterior and just distal to the head
of the fibula.
IMAGE: Also translated as "Yang Hill Spring" or "Yang Tomb Spring". The name is an anatomical
reference to the head of the fibula, and the Yang Qi which bubbles up like a spring here. The term "hill"
or "mound" is also a reminder that GB 34 is the earth point on the Gall Bladder channel, sitting
opposite SP 9; "Yin Mound Spring"
INDICATIONS:
cholecystitis
distension of the gall bladder
distension of the mouth, tongue, throat, face, and
head
fullness of the chest & ribs
habitual constipation (with TB 6)
hepatitis

hypertension
leg Qi
loss of urine
pain in the knee

paralysis and
numbness of lower limb

perifocal inflammation of the shoulder

round worm in the bile
duct

PSYCHO-SPIRITUAL USES: Mann: neurasthenia, fright, yang madness.

A "Quiet
Courage" point.
Calms a person down and gives them the strength to face tough issues.
Calms
hysteria and general uptightness.

Inability to move forward and backward.
ANCIENT USES: Nei Jing: don't needle this point in springtime.
OTHER: Major point for musculoskeletal problems: affects bones & joints as well. For
swellings, sprains, and strains.
Main point for shoulder problems: frozen shoulder, tendonitis,
arthritis. One of best points for sciatica, esp. if pain is coming down the side of the leg. Also for hip
problems/ hip arthritis.

Whole body distension-- full feeling-- patient feels "big." For general
body swelling but more hard and distended than soft, edematous swelling.
Causes Gall Bladder
contractions and can expel gallstones.

CAM: vomiting, esp. with bitter taste in the
mouth
Muscular back pain.
Spirit: When resentment and complaint, we are not going to fester there any longer gives person a new birth out of it.
Use when person cant hear that there is another way to view the situation (GB out of whack and person doesnt want to
hear it). This point broadens perspectives and plants new seeds. Nourishes the ligaments and tendons. Symptomatically
ligament illnesses, cartilage in leg and foot, arthritis in legs, sprained ankles brings stability and rigidity with flexibility. Wood
growing with a lack of soil. Smothered soil cant quite breathe. This point increases earth and helps stability. Connection
of tendons and muscles being malnourished can cause a lack of coordination. Grounds the decision maker and helps to rise
above the complaint to see new ways.
GB 35 "Yang's Intersection" Yangjiao

VII 35

Yang Crossing (Yangchiao)

Yangs Intersection
Function:
3-7
Location:

Xi Cleft of Yang Wei meridian
Benefits Jing, Regulates Qi, Regulates GallBladder & Calms the Mind, Relaxes
Tendons & Invigorates Blood, Sedates Pain
On the lateral surface of the leg, 7 ACI proximal to the prominence of
the lateral malleolus, posterior to the edge of the fibula, approximately
1 ACI posterior to VII 36.
IMAGE: Four Yang channels traverse this area: GB, St, U.B., & Yang Wei.
INDICATIONS:
asthma
pain on lateral aspect of leg
sciatica
OTHER: For lumbar pains due to attack of the Yang Wei (Xi cleft point) and when patient has swelling
of the lumbar region.
Dr. Liao: Raising or growing of Shao Yang
Spirit: Enhances the meridian in a general way. Extreme coldness in the body and mind, use when a person is ready to
receive the sunshine, when there is no future, aim, for excessive sighing.
GB 36
"Outer Mound" Waiqiu
VII 36

Outer Mound (Waichiu)

Outer Hill
Function:
Location:
Xi Cleft
Disperses Heat & Inflammation, Regulates Qi, Promotes Function of Liver &
GallBladder, Resolves Toxin
On the lateral surface of the leg, 7 ACI proximal to the prominence of
the lateral mallleolus, the point lies anterior to the edge of the fibula.
IMAGE: Anatomical reference to the fibula & surrounding muscles

INDICATIONS:
headache

hepatitis



PSYCHO-SPIRITUAL USES: rage (channel excess symptom)
Spirit: Physical and mental level. A place where yin and yang come together and balance each other, reach an abundance
of energy here. To reach a brittle or rigid person with no true sense of identity, no center or lacking worth and quality. For
intense dislike of wind.
GB 37
"Bright Light" Guangming
VII 37

Bright and Clear (Kuangming)

Shiny and Bright, Bright Light
Function:
Location:
Luo point
Junction
Regulates the Liver
Clears the Vision
Clears the Brain, Clears Heat, Disperses Liver Heat, Dispels Wind, Regulates
& Tonifies GallBladder Qi, Opens & Brightens the Eyes, Relaxes Tendons &
Invigorates Collaterals, Transforms Damp Heat
On the lateral surface of the leg, 5 ACI proximal to the lateral
malleolus, the point lies anterior to the edge of the fibula.
IMAGE: A reference to the point's function of clearing the vision & brightening the eyes.
INDICATIONS:
atrophy

atrophy of optic nerve

blockage & numbness of the leg

cataract

chills
& fever without sweating

migraine headache
night blindness

pain & itching of the
eye
pain along lateral aspect of calf

seizures

soreness of the leg & knee
PSYCHO-SPIRITUAL USES: Has a calming effect -- helps with decisiveness
ANCIENT USES: Nei Jing: for shooting pains in the leg preventing the patient from standing
OTHER: Main distal point for vision.

sweating
Good for calf problems

Fever without
Spirit: Deals with pure energy, if it is impure then treat it here. Brings stability and better coordination of the muscles
(spasms, inability to stand for long periods, muscular rigidity, paralysis). Good for people who have had an excessive intake
of drugs. Particularly good for mental level and window type properties. Judgments and decisions need to be made with
clarity, this point is about seeing the fruits and rewards of making good judgments and decisions, gives a clear and all
encompassing vision. Nourishes visions and the eyes beautifully. Great when a person has a plan and is not clear about the
first step to take. Sharpens visual acuity and focus.
GB 38
"Yang's Help" Yangfu
VII 38

Yang Support (Yangfu)

Yang Aide,Yang Assistance, (River point)
Function:
5 - 15
Location:
Jing River: Fire

Fire; Sedation; Point of Ching (late summer)
Clears Channels, Dispels Cold & Eliminates Heat, Dispels GallBladder Heat,
Dispels Pain, Dispels Wind & Damp , Harmonizes ShaoYang, Invigorates
Collaterals, Reduces Phlegm in GallBladder channel, Soothes Liver &
Transforms Depression
On the lateral surface of the leg, 4 ACI proximal to the prominence of the lateral
IMAGE: The point "helps" move Yang Qi. "Fu" is also a classical term for the fibula.
INDICATIONS:
arthritis of knee

hemiplegia

migraine headache

scrofula

PSYCHO-SPIRITUAL USES: Sedation point: for people who are uptight and Liver excess
OTHER:

Good point for migraine

excessive perspiration

joint achiness
Spirit: Extreme coldness in body mind, it may be necessary to use moxa first, use only when the person is ready to receive
the sunshine. When there is no future, plans, aims and for excessive sighing. For loins that feel as though they are sitting in
water.
GB 39
"Suspended Time" Xuanzhong
VII 39

Hanging Cup (Hsuanchung)

Suspended Bell
Function:
5 - 15
Location:
Influential point of Bone Marrow

Meeting point of 3 Lower Yang meridians
Assembly point for Marrow; Meeting point of 3 lower Yang meridians
(III, VII, XI)
Dispels Wind & Damp
Cools Gall Bladder Heat
Clears Marrow Heat & Increases Yin (steaming bones)
Benefits Ears, Clears Heat, Extinguishes Liver Wind, Moves Rebellious Qi
Down, Strengthens Bones
On the lateral surface of the leg, 3 ACI proximal to the lateral
IMAGE: Also translated as "Suspended Bell," which refers to the classical practice of Chinese Children
to hang a bell from their ankle near this point. Point is also known as Jue Gu (Severed Bone), which
refers to its function of mending broken bones.
INDICATIONS:
coughing

diseases of the knee & ankle joints and surrounding soft tissues
fullness in the chest
& abdomen
hemiplegia
leg Qi
migraine headache
nosebleed
sciatica

scrofula

stiff neck

throat blockage
PSYCHO-SPIRITUAL USES: Mann: bad temper
POINT COMBINATIONS: For neck pain with S.I. 3.
OTHER: Main point for stiff neck, neck arthritis, strains, sprains, whiplash, and headaches from
stiff neck.

Immune system booster: increases leukocyte count. For any chronic inflammation
of bones or skin.

Good for skin-- eczema

thrombocytopenia
very good for ankle
problems

Mann: pasty skin

tinnitus

broken bones
leukemia
GB 40
"Mound of Ruins" Qiuxu
VII 40

Wilderness Mound (Chiuhsu)

Hills Ruins, Mound Village, (Starting point)
Function:
3 -7
Location:
Source Point
Spreads the Liver Qi and Benefits the GallBladder
Clears the Channels
Clears Liver Fire, Clears Liver/GallBladder Heat & Damp, Dispels ShaoYang
pathogens, Improves Joint Function, Regulates Liver Qi & Blood, Regulates
GallBladder
In the hollow anterior and distal to the lateral malleolus, just posterior
to the tendon of the extensor digitorum longus, (next to the lateral
tendon).
IMAGE: An anatomical reference to the depression in which GB 40 sit, which resembles a collapsed
building.-- the "Mound" is the lateral malleolus.
INDICATIONS:
axillary lymphadenitis
cholecystitis
colic
diseases of the ankle & surrounding soft tissues

distension on the lower abdomen
pain in the chest & ribs

rib pain

sciatica

soreness of the leg due to twisted muscles
tidal fevers
PSYCHO-SPIRITUAL USES: disillusionment
OTHER: Important ankle point-- also for heel problems
sometimes for eye disorders

vomiting-- Wood attacking Earth syndrome
tidal fevers
for "bitter heat"
Spirit: The mound was the place where ancestors were buried, here is their richness of wisdom where a person can tap
into it so one can see where he is going to step , taking action and creating commitment by action. Where there is an
imbalance, a person may be in a wilderness. This point will bring stability, an unshakable calm point. For confusion and
resolving the lack of clarity. Good with moxa to warm the GB. Classic point to use after surgery to encourage faster
recovery.
Rising above the confusion into a clear vision so that the next step can be taken. Raises person above the trees so that they
can see the forest. Empowerment of broadening perspectives. Cant rise after sitting down. Brings a person out of the
wilderness and into order. Increasing vision by giving sight from a high place.
GB 41
"Near Tears on the Foot" Zulinqi
VII 41

3
Foot Above Tears (Tsu linchi)

Crying Foot, Foot Verge of tears, Overlooking Tears,
(Stream point)
Function:
Shu Stream: Wood

Confluent point of the Dai Channel
Exit point
Wood; Horarty 11pm-1am; Exit; Point of Yu (summer); Master Point of
Dai Mo; Coupled Point of Yang Wei Mo
Spreads & Drains the Liver & Gall Bladder

Clears and Regulates the Girdle Channel
Brightens Eyes & Sharpens Hearing, Calms Fright & Dissolves
Phlegm, Clears Fire & External Wind, Improves Brain Function,
Improves Lactation , Softens Hard Masses
5
Location:
On the dorsal surface of the foot, in the angle between the 4th and 5th
metatarsal bones.
IMAGE: AKA "Just Before Weeping".Refers to the point's function of stopping eye tearing &
brightening the eyes. Strong stimulation of this point may indeed bring the patient "near tears." This can
have a therapeutic effect, as crying can help soften Liver Qi.
INDICATIONS:
abscessed breast

conjunctivitis
dampness & swelling of the foot

menstruation
mastitis

rib pain

scrofula

vertigo
headache

irregular

PSYCHO-SPIRITUAL USES: "Damaged spirit"
OTHER: Paired Confluent point: TB 5 of Yang Wei
Main point for mastitis and
other breast problems such as painful menses with breast distension. Also to reduce
lactation.

Good headache/migraine point, esp. for menstrual headaches because of Dai
channel association.
sometimes for deafness/ tinnitus
circulation problems in the leg-- smelly
feet
hip pain
First Aid: hemorrhage
Spirit: Wood within wood vitalizing, real purity. Impending tears that may be dormant behind anger. Can tone down a
proud official, restore balance and clear the mind so that a good decision can be made. Also see VII 15 Head Above Tears
(see for notes). The birth of growth, beginning of movement, shows people where they are and what decisions need to be
made, helps to make a fresh start, giving expansive vision. Helps a person cope when close to tears. Rising someone above
complaint. Tears of frustration, disgruntled. Use with VII 15 to take energy from the mind and head and expand it, root
them at the feet. Also called Near to Tears may allow someone who is fighting back tears to express their anger.
GB 42
"Earth's Fifth Meeting" Diwuhui
VII 42

Earth Five Meetings (Tiwuhui)

Earth Five Fold
Function:
Location:
Dispels Damp & Reduces Inflammation, Drains Liver & Gall Bladder,
Improves Vision & Hearing, Transforms Liver & GallBladder Heat
On the dorsal surface of the foot between the 4th and 5th metatarsal
bones, just proximal to the head of the 4th metatarsal.
IMAGE: In older times, when people went barefoot, evil Qi was thought to enter easily through the
feet and toes, where the five toes touched evil Qi. Evil dampness could enter at the "fifth" toe to "meet
the earth."
INDICATIONS:
inflammation of the dorsum of the foot

low back pain

mastitis

OTHER: traditionally not recommended to moxa
tinnitis
GB 43
"Gallantry's Stream" Xiaxi
VII 43

Valiant Stream (Hsiahsi)

Brave Stream, Pinched Ravine, Intermediate River, (spring point)
Function:
35
Location:
Ying Spring: Water

Water; Tonification; Point of Yung (spring)
Clears Heat
Dispels Wind (Liver Wind)
Relieves Pain
Reduces Inflammation, Regulates GallBladder, Regulates Liver Qi, Sedates
Liver Yang
On the dorsal surface of the foot, between the 4th and 5th toes, just
distal to the base of the proximal phalanx of the 4th toe.
IMAGE: The GallBladder is the energetic seat of courage in TCM theory. "Stream" refers to Qi moving
through the point.
INDICATIONS:
hypertension
migraine headache
tinnitis
PSYCHO-SPIRITUAL USES: "For people who feel disoriented towards life and misguided."
OTHER: Tonification point on the Gall Bladder channel
dizziness

foot
jaw & cheek problems
blurry vision
athlete's
Spirit: When a person is thirsty for growth and rebirth, can be very powerful with good changes. Good for cooling down
anger. Person may be afraid to make a decision, brings strength and courage into the official to make a decision. Brings
moisture and flexibility when too rigid.
GB 44
"Yin Cavity on the Foot" Zuqiaoyin
VII 44

Foot Hole Yin (Tsu chiaoyin)

Hole of Yin, Foot Yins Aperture, Portal Yin, (well point) Jing Well: Metal
Function:
35
Location:
Metal; Point of Cheng (winter)

Disperses Wind & Fire
Clears Sensory Orifices, Drains GallBladder Fire, Dispels Heat & Wind,
Regulates Qi, Sedates Liver Yang, Transforms Liver Qi Stagnation
th
Lateral nail point of the 4 toe.
IMAGE: This is the last point on the channel, which then leads into the Liver (Yin) channel. Also a
reference to the "Yin Cavities" on the head: the eyes, ears, mouth, nose, and tongue. See GB 11, "Yin
Cavities on the Head"
INDICATIONS:
asthma

conjunctivitis
headache

hypertension
pleurisy
NEEDLING: Superficially 0.1 cun

PSYCHO-SPIRITUAL USES: For dreaming of ghosts
OTHER: Brings energy down from the head-- very specific point for migraines.
outer canthus redness

deafness
Spirit: About the quality of growth. This point replaces trace minerals within wood, similar to GB 40. Metal overwhelming
wood may look like paranoia This point may address timidity and fear that prevents a person from taking action, it inhibits
the control of Metal upon Woods inclination to grow. Used to stop frightening dreams of death, ghosts, being chased or cut
up.
Leg Absolute Yin Liver Channel

PRIMARY CHANNEL
Begins on the dorsum of the big toe, continues across the foot to a point one unit in
front of the medial malleolus, and proceeds upwards to Sp 6, where it intersects the Spleen
channel. From here, it continues up the medial aspect of the
lower leg, re-crossing the Spleen channel 8 units above the medial malleolus, and thereafter
running posterior to that channel over the knee and thigh. Winding around the genitals, the
channel enters the lower abdomen where it meets the Conception channel at Ren 2, Ren 3,
and Ren 4, before skirting the Stomach and joining with its associated organ, the Liver, and
connecting with the Gall Bladder. Then the channel continues upwards across the diaphragm
and costal region, traverses the neck posterior to the pharynx, and enters the nasopharynx,
connecting with the tissues surrounding the eye. Finally, the channel ascends across the
forehead and meets the Governing channel at the vertex at DU 20.
A branch separates below the eye and encircles the inside of the lips. Another branch separates
in the Liver, crosses the diaphragm, and reaches the Lung.
This channel connects with the Gall Bladder. It is also joined directly with the Lungs.,
Stomach, Kidneys, brain, and other organs
CROSSING POINTS: Sp 6, Ren 2, Ren 3, Ren 4, Sp 12, Sp 13, DU 20
CHANNEL
Headache, vertigo, blurred vision, tinnitus, fever, spasms in the extremities.
Fullness or pain in the costal region or chest, hard lumps in the upper abdomen, abdominal
pain, vomiting, jaundice, loose stool, pain in the lower abdomen, hernia, enuresis, retention of
urine, dark urine.
DIVERGENT CHANNEL
Separates from the primary channel on the foot and continues upward to the pubic region,
where it converges with the Gall Bladder primary channel.
LUO CHANNEL
After separating from the primary channel at Liv 5 and connecting with the Gall Bladder at
GB 40, a branch proceeds up the leg to the genitals.
Symptoms of Luo Channel Excess: Colic, swelling in the testicles
Symptoms of Luo Channel Deficiency: Itching in the pubic region
MUSCLE CHANNEL
Begins on the dorsum of the big toe, crosses in front of the internal malleolus and ascends
along the medial aspect of the tibia, connecting at the inside of the knee. From here, it proceeds
up the medial aspect of the thigh to the genitals, where it joins with other muscle channels.
Pathological Svmptoms: Strained muscles of the big toe, pain in the area anterior to the
internal malleolus, pain at the medial aspect of the knee, pain due to twisted muscles along the
medial aspect of the thigh, dysfunction of the genitals (impotence from sexual indulgence,
contraction of the genitals if injured by cold, flaccidness if injured by heat).
SUMMARY: LIVER CHANNEL

Phone #: (3 5 6) LV-1-2-3-4-8
Tonification point: Liv 8
Sedation point: Liv 2
Horary point:
Liv 2 Liver fire, excess/ yin normal, yang excess/ excessive menstrual flow, stagnant excess, heat/
hypertensive headache or HA with lots of heat/ angry
Liv 3 Drains heat/ yin xu yang kang/ most common channel point for headaches/ strong calming effect
on nervous system/ excessive bleeding/ blood storage problems/ more for regulating menses & cycles
Liv 4 hepatitis/ leg circulation problems
Liv 5 genital problems/ gynecological probs/ herpes
Liv 6 ACUTE hepatitis
Liv 8 herpes/ genital. Liv 5 used more-- Liv 8 more cooling, nourishing, Liv 5 more dispersing
Liv 13 Front Mu of Spleen
Liv 14 Front Mu of Liver
The Planner, The General assessing circumstances and aware of details, anticipates what may happen. Smooth
flow moving around obstacles smooth flow of Qi. Ability to organize your life, to do the details that are
necessary Gives directions, imbalance: wanders around aimlessly or overly bogged down in details (compulsive).
Can take up too much space, encroaches on others time and space, complaint
Balanced: can allow for other perspectives to show up
Stores the blood that which nourishes ligaments and tendons and eyes.
Houses Hun
Distinction of Earth and Wood: here compulsions are about actions, obsessions are about thoughts
Benevolence I can grant you your space, autocratic vs. participative, freedom of boundaries
Regulates the emotions which should be in a wave (up then down)
1.
Great Esteem
2.
Walk Between
3.
Supreme Rushing
4.
Middle Seal
5.
Insect Ditch
6.
Middle Capital
7.
Knee Border
8.
Crooked Spring
9.
Yin Wrapping
10.
Five Miles
11.
Yin Angle
12.
Hasty Pulse
13.
Chapter Gate
14.
Gate of Hope
Liv 1

"Great Honesty" Dadun
VIII 1

Great Esteem (Tatun)

Great Vessels for Grain, Large Pile, Great Sincerity, (well point)
Function:
5-6
Location:
Jing Well: Wood

Wood; Horary 1am-3am; Entry; Point of Cheng (winter)
Pulls Energy Down
Harmonizes Ying
Clears the Spirit
Benefits Kidney, Regulates Chong & Ren, Regulates Liver Qi, Promotes and
Stimulates Liver/Gall Bladder Qi, Stops Bleeding when Moxa'd, Tonifies
Spleen, Tonifies Liver Blood, Transform Lower Jiao Damp Heat
Lateral nail point of the big toe.
IMAGE: Refers to this point's function of clearing the spirit and affecting the psyche. Also translated as
"Big Hill," which refers to the Liver Qi's ability to soften the earth (Spleen/Stomach). The point name is
also a reference to the "Big Hill" which Liv 1 sits on, i.e.; the big toe
INDICATIONS:
hematuria
incontinence of urine

orchitis

pain of hernia
prolapsed uterus
ANCIENT USES: Nei Jing: infections or heat causing anuria
OTHER: Mann: gonorrhea, pain in penis, scrotum enlarged, pruritis vulva
First Aid: unconsciousness
Spirit: Not particularly directed towards the spirit, but a very powerful point and safe. Good surge of energy. Shakes off
the dead leaves and prunes dead branches. Lets person see and breathe more easily when there is a lack of confidence or
when they cannot grow or change.
Taking up ones own space. Giving person esteem so that they can stand on their own or pull back in proportion. Take a
stand, ability to express self-esteem in a clear and unobstructed way. Defining self clearly for that moment and no longer
spilling over into others. Take responsibility for self. Doing it with majesty and esteem like a huge tree in the forest.
This point may empower the discernment of those aspects of self that may be safely compromised and those
that may not the fundamental principles that must be supported and preserved.
Good for hopelessness and chronic depression with wood imbalance. As Horary the nature of ones wood can be pithy,
lacking solidity, fragile, disintegrated, dry from not absorbing water, hard and not yielding. Revitalize the tree and give it
substance. Peoples regard for themselves. A right to own opinion.
Out of balance ones own view is the only one the person hears they are taking up too much space.
Liv 2

"Walk Between" Xingjian
VIII 2

Walk Between (Hsingchien)

Travel Between, Moving Between, (spring point)
Function:
5-7
Location:
Ying Spring: Fire

Fire; Sedation; Point of Yung (spring)
Drains Fire from the Liver, Spreads the stagnant Qi (and
stagnant Blood), Clears Lower Jiao, Disperses Liver Heat & Cools
Blood, Dispels Liver Wind & Sedates Fright
nd
On the dorsal surface of the foot, between the big toe and the 2 toe,
midway in the web between the toes.
IMAGE: Anatomical reference to the point's location between the 1st & 2nd toes, both of which are
important in walking & balance. "Walk Between" may also be a reference to Liv 2's ability to move or
"walk" stagnant liver qi
INDICATIONS:
cloudy urine or urethral discharge
colic
distension of lower
abdomen

eyes red & swollen
glaucoma

headache


insomnia

intercostal neuralgia (including shingles)
loss of urine
night sweatsorchitis
pain in
the penis

pain of hernia
seizures

vertigo

vomiting
PSYCHO-SPIRITUAL USES: Good for Liver Fire insomnia-- person who wakes up
at 2 A.M.
Mann: for person who is easily angered
POINT COMBINATIONS: Use a lot with Liv 3. Takes out Fire while Liv 3 cools & nourishes
ANCIENT USES: Nei Jing: for cold sensation, internal pains, or pain in joints
OTHER: Main point for excess Liver Fire headache or hypertensive headache
Sedation point
For stagnant menstrual blood or excessive flow or stagnant blood in
lower abdomen

Very strong anti-spasmodic point: for muscle cramps

Urinary pain-yellow, cloudy urine or blood in urine

For infections, viral or bacterial, or inflammatory process
with redness and swelling
Diabetes and hyper/hypo glycemia
anxiety

constipation
Dr.
So: for bad vaginal odors with Ht 9
A weak and tired person can be drained by this point
USE CAREFULLY IN PREGNANCY
Spirit: Good for menstrual and hormonal problems. When person gets angry and agitated very easily, brings warmth and
compassion. When Liver is hypertense and Heart is weak let Qi seep through slowly, helps to achieve a middle way with no
extremes. Finding a way through obstacles for someone who has been weaving. The ability to choose between one place
and another. Make a decision when wavering between possibilities and lack of direction. Helps to not loose sight of plans
when obstacles arise. Fire within may produce an excess and manifest as one who is easily agitated and angered. Brings
warmth to wood, partnership in the vision and decision, the process, direction and steps that need to be taken . Creates
humor so details are not so consuming. Helps someone who is bumping into things head on can walk between two
alternatives. Raging frustration how can I reach my goal and how can I relax and see how to get through more smoothly.
Tonify to bring warmth to wood more joy bring a creative spark. Brings incredible life to a boring landscape.
Classic symptom = genital herpes
Liv 3

"Great Pouring" Taichong
VIII 3

Supreme Rushing (Taichung)

Great Meeting Point, Supreme Surge, Happy Calm, Great
Thoroughfare, (stream point)
Function:
3-7
Location:
Shu Stream: Earth

Source Point
Earth; Source; Point of Yu (summer)
Pacifies the Liver, Regulates the Blood, Opens the Channels
Clears Blood Heat, Drains Liver Heat, Improves Lactation, Improves Vision,
Regulates Qi, Regulates Menses, Sedates Pain, Sedates Rebellious Qi, Sedates
Fetus, Sedates Liver Yang & Liver Wind, Tonifies Qi, Blood,Yin, & Yang,
Transforms Damp Heat in Liver/Gall Bladder
st
On the dorsal surface of the foot, in the angle between the 1 and
nd
2 metatarsal bones.
LOCATION: On the dorsum of the foot, in the depression distal to the junction of the 1st & 2nd
metatarsal bones.
IMAGE: Refers to the strong sensation of Qi, which pours from this point when needled. It may also
be a reference to the pulse which beats near this point
INDICATIONS:
abscessed breast

chest & rib pain

continuous sweating after childbirth
headache

hepatitis

hypertension
insomnia


low back pain

mastitis

pain of the eyes

retention of urine
sore throat
soreness of the joints of
extremities (arthritis)
thrombocytopenia
vertigo
PSYCHO-SPIRITUAL USES: Insomnia: wakes up in the middle of the night or can't relax
enough to fall asleep.
POINT COMBINATIONS: Four Gates Treatment: This with L.I. 4 for headache, general pain,
nervous anxiety, irritability, arthritis, and to move blocked Qi. Cools a person out.
ANCIENT USES: "If the Liver is attacked the patient is green, sighs often, and gives the impression
he is about to die."
OTHER: Main point on the channel
Main headache point: any kind. Good point for
general pain with L.I. 4-- also good for

Good point for visual disturbances.
Yin Xu Yang
Kang
Strong calming effect on the nervous system

CAM: enuresis, retention of urine
Main
point for vertigo, esp, Liver Wind type
Cools the Blood, descends Qi and Blood. Builds
Liver Yin.

Detox point: detox the body from anything-- drugs, alcohol. Good for
cirrhosis.

muscle cramps

Liver attacking Spleen/Stomach (Wood attacking Earth)
syndrome: nausea and vomiting, pain in the stomach.

lumbar pain-- for "body tense-- like a
drawn bow."
difficulty walking-- pain in the legs
constipation
blood in urine

More for
regulating the menses/ cycles
USE CAREFULLY IN PREGNANCY
Spirit: In many circumstances it is miraculous for hypertension, agitation when the patient gets annoyed easily and flies off
the handle. Excellent with moxa, calming and warming. Sedate to calm person down. Good for when person is
overexcited, agitated brings balance. This point if often done with LI 4 to help eliminate poisonous thoughts , toxins, feces
and rubbish from both physical and mental level. Dont do unless have an imbalance in both LR and LI.
When Earth is too tight, people get stuffy, uptight, impacted. Clears congestion in the thoroughfare -free and easy
wandering. Gives a release from details so can see the larger picture. The goal can over dominate and the person becomes
tight and constrained, frustrated. So focused on the plan, they need to relax into the situation. Edginess without
provocation it is just there, like the wind in the trees. Physical symptoms = bloating, gas, abdominal phenomena Smooth
flow of Qi constraint, tightness, relaxing, smoother perspective. Out of balance goes into blame because contract
broken, a wrong has occurred and expectations not kept. Navigating through emotions and life.
Liv 4

"Middle Seal" Zhongfeng
VIII 4

(Chungfeng)
Middle Mounds, Middle Barrier, Mound Center, (river point)
Function:
35
Location:
Jing River: Metal

Metal; Point of Ching (late summer)
Clears the Channels
Disperses Liver Heat & Fire, Dispels Damp, Transforms Damp Heat in Liver/
Gall Bladder
At the anterior flexure of the ankle, between the tendons of the tibialis
anterior and the extensor hallicus longus. (between the 2 medial
tendons)
IMAGE: Also translated as "Middle Barrier," which refers to the tendency of the channel Qi to slow
down when it reaches this point of transition between the foot and the leg. Also translated as "Spirit's
Storage," a reference to the Liver's function of storing the Hun.
INDICATIONS:
colic
diseases of the ankle and surrounding soft tissues
dripping urine
genital pain

hepatitis

jaundice with slight fever
low back pain
lower abdominal pain

nocturnal
emissions

pain of hernia
pain of the knee or ankle
retention of urine
PSYCHO-SPIRITUAL USES: Anger without cause

spirit (Hun soul.)
Dr. Liao: stores the Liver Qi and the Liver
OTHER: One of main points for hepatitis

Main point for urinary retention
leg
circulation-- problems walking

"When the throat is inflamed, making it impossible to swallow
and the patient spits all the time." For difficulty swallowing

Spirit: For giving identity and recognition of self. Slightly more mental level, person is lacking self-confidence. Enriches the
quality in Mind and Spirit when Liver lacks nutrients, no richness, void, no meaning in life, no essence or identity.
The seal that represents the individual, like a signature that cannot be duplicates, the original. The aspect of metal that is
truly ones own. How ones uniqueness show in the world.
Honing of a person into that which is most meaningful refining the wood. Seeing the beauty and quality of what you have
planned. Many people have so many plans that they cannot have precision they cannot do it all. Honoring ones ability to
organize, knowing what is valuable and what is rubbish. As an imbalance the person may not be stepping into their own
expression of themselves in the universe as if they have nothing of value to express. Brings the quality of air into wood
clearing stuff out so the air can circulate. Tendency to get dry and fly off the handle irritable and agitated.
Liv 5

"Worm-Eater's Groove" Ligou
VIII 5

Insect Ditch (Likou)

Itching Groove, Draining Shells, Woodworm Canal
Function:
3-7
Location:
Luo point
Junction; Center of Energy
Benefits the Qi
Clears the Channels
Damp Heat in the Lower Burner
Regulates & Tonifies Liver Yin & Blood
IMAGE: Refers to the depression or groove on the tibia where the point is located. Also , as a Luo
point, this point opens up a "groove" for the Qi to flow to the GB channel Source point.
INDICATIONS:
difficult urination
endometritis
impotence

menstruation
low back pain
orchitis

pain of hernia
prolapsed uterus

urine
sexual dysfunction
swollen & painful testicles
vaginal discharge
irregular
retention of

PSYCHO-SPIRITUAL USES: For people who dream about insects. Good for nervousness/
anxiety
OTHER: Point will be tender for patient with endometritis, fibroids

ejaculations
itching-- especially genital itching/ Herpes

good results fro premature

general skin problems
Spirit: Abnormalities of Liver often manifest as skin irritation, there can be a mental irritation. Point is used like a digging
out the irritation that is buried, it calms the person immensely. Junction point gives security and balance. Anchors and
stabilizes, restores sanity and harmony. When theres a disparity between the plans and nothing getting done.
Helps take away irritation and creates a new conversation. Nourishes the Blood and moves Qi.
Cementing wood together. Lack of stability between the parts of the body, mind or both.
Feelings of insects crawling on the skin or dreams of it - irritability. Clearing out the dead wood like insects.
Liv 6

"Middle Metropolis" Zhongdu
VIII 6

Middle Capital (Chungtu)

Central Capital, Central Metropolis
Function:
Location:
Xi Cleft
Xi Cleft; Center of Energy
Removes Liver Stagnation
Dispels Wind & Cold, Invigorates Collaterals, Regulates Qi & Blood, Relaxes
Muscles & Tendons, Sedates Pain, Transforms Damp Heat
IMAGE: Refers to this point being a Xi Cleft point in the middle of the leg.
INDICATIONS:

acute hepatitis (most common use)


OTHER: point will be tender to palpation with hepatitis
sometimes for skin problems/ itching

leg weakness
Dr. Liao: gathering place of Liver channel Qi
(Xi cleft)
Spirit: A revitalization point for the whole body. Lifts a person up and gives then a look around. Fortify and build. A center
of activity, helps center a person in their creativity, heightens and strengthens. Fill the space with own creativity. A center of
activity for Qi and blood. When there is no creativity. Can also calm too much activity. Lack of taking charge being a
general in ones own life.
Liv 7

VIII 7

"Knee's Hinge" Xiguan
Knee Border (Hsikuan)

Knee Joint
Function:
Benefits Knee, Clears Channels, Dispels Wind & Sedates Pain,

Smoothes Function of Joints
Location:
On the medial side of the leg, approximately 12 ACI proximal to the

prominence of the medial malleolus, posterior to the edge of the tibia,
(1 ACI distal to SP 9)

INDICATIONS:
strong recurrent headache

Spirit: Good for knee problems, particularly medial knee pain and cartilage problems. Physical level point.
Liv 8

"Crooked Spring" Ququan
VIII 8

Crooked Spring (Chuchuan)

Slanting Fountain, Curved Spring, Spring in the Bend, (sea point)
Function:
3-5
Location:
He Sea: Water
Water; Tonification; Point of Ho (autumn)
Benefits the Bladder
Clears & Cools Damp Heat
Relaxes the Muscle Channels
Drains Liver Fire, Frees Lower Jiao, Regulates & Tonifies Liver Qi & Blood,
Regulates Menses & Invigorates Blood, Strengthens Knee, Stops Liver
Channel Pain
On the medial surface of the knee, between and just posterior to the
medial condyles of the tibia and femur, on the knee crease when the
knee is semi-flexed.
IMAGE: This point is the "spring" of Qi which sits at the "crook" or bend of the knee.
INDICATIONS:
diseases of the knee & surrounding soft tissues

dysentery
impotence
itching & distension
on the genitals
knee pain
nephritis

nocturnal emissions
pain in the penis

pain of
hernia
painful & rough urination
prolapsed uterus (K-6 better)

prostatitis
vaginitis
(good point)
PSYCHO-SPIRITUAL USES: For people who are burned-out from overwork; for mental and
physical fatigue.

Helps build courage
ANCIENT USES: Nei Jing: for blood in stools
OTHER: Tonification point on the Liver channel
Excellent for Herpes-- genital damp
heat
Main point for prostatitis
If varicose veins at this point, bleed for mental
illness.
uterine fibroids

Dr. Liao: for Liver Yin & Blood deficient
Spirit: For bad fear, anger, irritation, indecision, instability, jealousy, depression, person cannot stand change of environment
or company, is in a rut. Body/mind very brittle cannot take one more trial or tribulation. Moistens and creates juices
the creativity and fertility of spring. Fear of emerging out of self.
Great for eyes, nourishment. Brings moisture to Wood. Gives child something to drink.
Too much water and wood begins to rot there is no stability and will be easy to blow the tree over cant take any more
trials or tribulations. Too little water and wood becomes brittle, stiff and unyielding to the winds of change and unable to
grow.
Water finds a way through obstacles cleverness and forcefulness.
Liv 9

"Yin's Wrapping" Yinbao
VIII 9

Yin Wrapping (Yinpao)

Yin Bladder
Function:
Location:
Removes Stagnant Liver Qi

Communicates with & affects Chong Mo and Ren channels
Damp Heat in the Lower Burner
Benefits Liver & Kidney
On the medial surface of the thigh, 5 ACI proximal to the flexure of the
knee, between the sartorius and the vastus medialis (gracilis).
INDICATIONS:
enuresis


low back pain

retention of urine
Liv 10
"Five Measures on the Foot" Zuwuli
VIII 10

Five Miles (Tsu wuli)

Foot Five Li
Function:
Location:
Removes Damp & Heat

Benefits Kidney, Invigorates Channels, Relaxes Muscles & Tendons
On the anterior surface of the thigh, lateral to the adductor longus, just
medial to the femoral artery, 1 ACI distal to the flexure of the groin.
IMAGE: Refers to the fact that Liv 10 is used for treating the 5 yin organs. "Five" is also sometimes an
oblique reference to the Earth element, as it has a central location in five element theory
INDICATIONS:
eczema of scrotum

urine
incontinence
lassitude

pain on the medial side of thigh

retention of

PSYCHO-SPIRITUAL USES: Insomnia
ANCIENT USES: Nei Jing: brings about a sweat to help the person fall asleep
OTHER:

"Hormonal assist point"-- Dr.Voll associates this point with the ovaries and
testes.
Mann: scrotum damp & itching

Venereal disease
Spirit: For relaxing the muscles and tendons, clearing damp and heat from lower jiao
Liv 11
"Yin's Modesty" Yinlian
VIII 11

Yin Angle (Yinlien)

Yin Corner
Function:
Location:
Activates Blood circulation

Regulates the Chong & Ren channels
Relaxes Muscles & Tendons *
On the flexure of the groin, just lateral to the femoral artery.
IMAGE: "Yin's Modesty" refers to Liv 11's proximity to the genitals.

INDICATIONS:

pain of hernia
pain of the thigh

ANCIENT USES: special point in the classics for sterility
Spirit: Easing childbirth, lends relaxation. Eliminates impurities.
For relaxing muscles and tendons, promotes circulation of blood, female infertility and male impotence.
Liv 12
"Urgent Pulse" Jimai
VIII 12

X
3
Hasty Pulse (Chimo)

Urgent Pulse
Function:
Clears Channels, Dissipates Cold, Regulates Qi
Location:
On the flexure of the groin, 2 ACI lateral to the mid line of the pubic
symphysis.
IMAGE: Refers to the "urgent pulse" felt by the nearby femoral artery, especially when the Liver
channel is attacked by cold
INDICATIONS:
pain of hernia
penis pain

prolapsed uterus
NEEDLING: CAM only states "moxibustion is applicable"

Spirit: Agitation in persons whole being and in the pulses. Everything is done too quickly. Useful to eliminate toxins. Long
term plans terrible, creation not really coming to fruition. Deep pathway through testicles/vagina to CV 2, makes it useful
for pain in lower jiao and to influence genitals. Physical and emotional problems around sexuality.
Liv 13 "System's Door" Zhangmen

VIII 13

Chapter Gate (Changmen)

Camphor Door, Order Gate
6-8
Function:
7 - 20
Location:
Front Mu point of the Spleen

Influential Point for all Yin Organs
Point of Dai Mo; Alarm point of XII; Assembly point of solid organs;
Meeting point of 5 Yin organs
Eliminates Damp
Disperses Cold in the Yin Organs
Assists the Spleen in its ability to transform & transport
food
Invigorates Spleen/Stomach, Invigorates Blood, Regulates Organs; Reduces GI
Stagnation, Regulates Middle Burner, Regulates Liver Qi, Blood, and Yin,
Softens Hard Masses, Transforms Damp Heat in Liver/GB, Spleen, and
Stomach; Transforms Phlegm, Transforms Liver Qi Stagnation
th
At the anterior tip of the 11 rib.
IMAGE: Refers to this point being a "door" to the "system" of all the yin organs in the body, and its
ability to regulate them. Also translated as "Mesa Protection" or "Camphorwood Gate". "Zhang" is a
word for mesa, and is also a type of wood. This may be a reminder that Liv 13, being the front mu point
of the Spleen, is where the Wood energy of the body meets the Earth energy
INDICATIONS:
diarrhea due to Cold in the middle burner
enlargement of the Liver &
Spleen
enteritis

fullness in the chest & ribs
hepatitis

lumps & distension in the chest due
to accumulation of Qi.

pain in the chest & ribs

prolonged jaundice that becomes black
jaundice

turbid & cloudy urine

vomiting

yellow skin & dark facial complexion
ANCIENT USES: Nei Jing: "For dorsal pains that feel like a fracture."
OTHER: Good point for malabsorption problems: food stagnation/ retention/ moves stuckness/
undigested food in stool

Good for fatigue/exhaustion, especially from malnourishment from poor
diet or chronic disease

anemia

diabetes

Very strengthening point-- warming-- good
for chronic cold Spleen

Dr. So: For any disease of the 5 solid organs
weak & cold extremities
(Spleen not moving things out)

ascites

constipation
Spirit: Useful with LR 14 the only place on the body with 2 gates together. Powerful on BMS levels but mainly on Mind. If
the mind is stuck it is a gate of quality to initiate change, step into growth, turn a chapter. Something new will emerge, a new
beginning, starting over. Has the punch of AEP, powerful spirit point giving hope and vision. If constraint and blockage, helps
person step through to new beginning or opening.
Liv 14
"Expectation's Door" Qimen
VIII 14

Gate of Hope (Chimen)

Inside the Door, Cycle Gate
Function:
5-7
Location:
Front Mu point of the Liver

Exit; Point of Yin Wei Mo; Alarm point of VIII
Facilitates the spreading of Liver Qi
Transforms & Removes Congealed Blood
Dissolves Sputum & Reduces Masses, Expands & Relaxes the Chest, Improves
Lactation, Regulates Gall Bladder Qi, Strengthens Spleen & Stomach,
Transforms Liver/GB Damp Heat
On the inferior edge of the thoracic cage on the paramedian nipple
line. It lies off the tip of the 10th rib.
IMAGE: Qimen is an old Chinese name for a military leader, whose function was similar to that of the
Liver as the "general" of the body. The name is also translated as "Gate of Hope" which refers to Liv
14's use in resolving depression and emotional disturbances. Also translated as "Cycle Gate," in
reference to it's being the last point on the 12 channels' circulation of Qi and Blood.
INDICATIONS:
chest pain

cholecystitis
distension around the ribs
enlarged liver
enlargement of the Spleen
as a result of prolonged tidal fevers
failure to discharge the placenta
hepatitis

intercostal
neuralgia

nervous dysfunction of the stomach
pleurisy

tidal fevers
vomiting
OTHER: Main point for intercostal neuralgia/ shingles

CAM: hiccups, abdominal
distension

problems with milk production

any liver disease

Dr.Voll associates this point
with phrenic plexus, esp. the diaphragm

sometimes for motion sickness

Dr. So: for woman
who feels pain in the vagina during intercourse.

Mann: belching, vomiting sour fluid, difficult
delivery

Liv 14 affects Blood more-- Liv 13 affects Qi more
mental
problems

emotional problems
a gate for Blood & Qi

all channels circulation begins and
ends here
Spirit: Total resignation, ready to give up, see no birth, growth, the person doesnt want to plan for a future, there is mental
torture, shutting off. No elation or fulfillment is achieving but all achievements are empty. Opening the gate brings a
renewal of hope. The closest thing to a window on LR. Very distinctive gloomy quality, inward turning, anger and
hopelessness, dark clouds and negative future. Can be used with LR 13 is someone keeps making the same mistake giving
rise to disappointment. Think of a gate of frustration if person cannot get what is wanted. Open the gate so person can get
to the Middle Palace (LU 1), a blockage here means that they have no hope of reaching the palace, the center of themselves,
the god within. Cold middle jiao. Use when LR loses relationship with ST, where hopelessness, a lack of sense of newness,
things never change is present. Use when this official has a resignation of lack of hope. Smoothes and opens up the Qi,
relieves stagnation. Empowers quality of aspiration. Can combine with VIII 1 to integrate both lofty and fundamental visions.
SUMMARY: REN CHANNEL

Ren 3 Bladder/ excess menstrual
Ren 4 Builds Yang/ tonic/ fatigue/ deficiency menstrual/ coldness
Ren 6 Qi tonic/ menstrual
Ren 8 Middle Burner tonic/ warms/ diarrhea
Ren 12 Meeting point of Yang organs/ subdues rebellious Qi/ digestive problems
Ren 13 similar to 12/ more stagnation
Ren 14 Front Mu point for Heart/ good spirit point/ epigastric problems/ hiatal hernia
Ren 17 Dominates Qi of body/ asthma/ bronchitis
Ren 22 subdues ascending Qi/ hiccups/ asthma/ sore throat/ thyroid
Ren 24 facial stuff
CONCEPTION VESSEL (REN MO)

Response to the call to life, all things begin with yin. Sea of Yin. Front, receptivity, matter, substance, supporting,
nourishing, creates matter, moist, interior, structive, deep, downward or sinking, earth in relation to heaven,
feminine Deficiency unable to be in their own being in a calm state. Wobbly inside, collapsed internally
CV 1,2,3 = structure, vital energy in lower jiao
CV 4,5 = passion
CV 6 = lifting up and adding to
CV 8-15 = wood/earth issues how flesh self out in the world, mental thought process, ego development
Upper CV = nourishment of spirit
1. Meeting of Yin
2. Crooked Bone
3. Utmost Middle
4. First Gate
5. Stone Gate
6. Sea of Chi
7. Yin Crossing
8. Spirit Deficiency
9. Water Division
10. Lower Duct
11. Established Mile
12. Middle Duct
13. Upper Duct
14. Great Deficiency
15. Dove tail
16. Middle Hall
17. Within the Breast
18. Jade Court
19. Purple Palace
20. Flower Covering
21. Pearl Jade
22. Heaven Rushing Out
23. Angle Spring
24. Receiving Fluid
Ren 1

"Perineum" Huiyin
XIII 1

Meeting of Yin (Huiyin)
10
Function:
Location:
Point of Ren Mo; Point of Chong Mo; Entry; General Junction Point
Affects the Yuan Qi
Calms Spirit, Clears the Brain, Clears Heat, Dispels Damp & Heat, Regulates
Chong & Ren, Reinforces the Kidney, Regulates Ren and Menses, Secures the
Jing & Lower Orifices, Strengthens Lumbar Spine, Tonifies & Regulates Qi,
Revives (!)
On the center of the perineum.
IMAGE: Also translated as "Yin Convergence" as the Chong and Ren channels converge here. The Du
channel also converges here. The genitals are known as anterior yin and the anus is known as posterior
yin. Thus, Ren 1 is a place where these yins might meet.
INDICATIONS:

prostatitis

revive from drowning

urethritis

OTHER: genital itching & pain

any local/ genital problems

constipation/ hemorrhoids
First Aid: drowning, resuscitation

Spirit: Use when a persons spirit is drowning, a point of resuscitation to the spirit, psychically drowning. A last
resort before one is institutionalized for complete withdrawal, catatonia, suicidal. Gives life where there has
been death. Use when panic is more outward. This point is used only when all the officials need support.
Cannot relate to society.
First use KI 24, then can go to CV1, use when the spirit is actually overcome. A block may be created here after
giving birth. Affects the balance between yin and yang and all the junction points. Provides a House for the spirit
anchors us, if the plug comes out, CV will hold it in. Use when a person never takes responsibility for being
here in life, brings them back to earth.
Beginning of all Yin energy, stabilizes, holds, absorbs when there is not enough essence to support life, when no
foundation, influences sexuality, good for exhaustion after childbirth. Allows a person to sink into their own
center of gravity. Provides structure and anchoring.
The meeting of all Yin meridians, source spring, good for women who have never recovered from childbirth,
they are still tired from a long labor.
Nourishes the sea of yin energy so the oceans can feed the rivers.
Ren 2

"Crooked Bone" Qugu
XIII 2

Crooked Bone (Chuku)

Curved Bone
Function:
Location:
Point of Ren Mo
Raises Qi, Regulates Bladder & menses, Regulates Menses and Reduces
Leukorrhea, Secures Jing, Warms Yang & Reinforces Kidney
On the anterior median line, just superior to the superior edge of the
pubic symphysis, 5 ACI inferior to the umbilicus.
IMAGE: An old Chinese name for the pubic bone

INDICATIONS:
cystitis


orchitis

prolapsed uterus

OTHER: excessive menstrual flow
lack of virility, impotence

emissions

leukorrhea
prostatitis
urinary problems

seminal
USE CAUTIOUSLY IN PREGNANCY

Spirit: This point can do all CV1 can do, except resuscitation. All water difficulties, perspiration, internal
secretions, water retention, incontinence, lack of virility, same implications as CV1 but lesser effect. The name
refers to the location, use locally for genitals, uterus and bladder, especially where there is cold.
Stabilizes, holds, sinks, absorbs i.e. eagle taking off to fly balance of weight and substance vs. lift and fly.
Power, structive, density of what the bones do for the body gravity, seat, stability, foundation, structure and
ability to fill the pelvic bowl, picking oneself up with power underneath so person can soar.
Ren 3

"Middle Summit" Zhongji
XIII 3

Utmost Middle (Chungchi)

Central Pole, Middle Point
Function:
5 - 15
Location:
Front Mu point of the Bladder

Point of Ren Mo; Alarm Point for III; A center of energy
Assists the Transforming Functions of Qi
Regulates the Uterus
Alleviates Damp Heat (urogenital)
Cleans Bladder Heat, Expels Stones, Invigorates Kidney Yang, Promotes
Urination, Regulates Lower Jiao & Menses, Regulates Bladder & Waterways,
Tonifies Kidney Qi & Yang and Holds Yang
On the anterior median line, 4 ACI inferior to the umbilicus.
IMAGE: Also translated as "Central Pole," a reference to the north star ("pole star"), around which
other stars seem to revolve. This point is a central "pole" of the body's Qi, and 3 three yin channels
meet here. The name also translates as "Important Place to Store Qi," meaning that the important Yuan
Qi is stored here. Ren 3 is in the exact center of the front of the body.
INDICATIONS:
dysmenorrhea

edema

enuresis

excessive bleeding
female sterility

frequent urination
impotence

itching in the vagina
lack of
menses
lack of urine
leukorrhea
nephritis

pelveoperitonitis

premature
ejaculation
retention of urine
sciatica

spermatorrhea

spontaneous loss of
sperm
urethritis

vaginal discharge containing blood
vaginal pain

OTHER: Point of Intersection of 3 Leg Yin Channels
Any urinary tract
disorder
More for excessive menstrual disorders - - Ren 4 more for deficient
menses
Ancients: treat this point four times to cure sterility

uterine fibroids

"Moxa 100
times to increase your life span"

cold abdominal pains

USE CAUTIOUSLY IN
PREGNANCY
First Aid: urine retention
Spirit: Do not use when there is a major imbalance when some pulses are up and other down. Classic
reunion point, the middle of the BMS and meeting of all officials. Other name Central Pole comes from
astrology and the central pole star around which three others revolve. This is relevant to this point because it
reunions with KI, SP and LR.Used for problems with BL and to help the placenta separate. CV 3-6 have a strong
effect on the endocrine system stimulates the testes and sex hormones. A grounding point, pulls things down
into the lower jiao, useful when the patient is shaky. Weariness, fatigue of BMS, bringing warmth and a return of
joy. All leg meridians touch here and effects ones ability to be in touch with their own power, encourages holding
fast to ones energy without letting it dribble out by grasping ones middle, good for water CF who depletes their
power by getting involved in too many things. Used for all bladder dysfunctions.
Very nourishing, stabilizing and grounding point. Keeps flighty person contained into themselves.
Absorbing point, can bring a person back to the middle, stabilizing so he can come back and sit on own seat.
Ren 4

"Hinge at the Source" Guanyuan
XIII 4

First Gate (Kuanyuan)

Origin Pass, Hinge at the Source, Gate First
1 - 15
Function:
Front Mu point of the Small Intestine

Point of Ren Mo; Alarm point for II; A center of energy
Nourishes & Stabilizes the Kidneys, Regulates the Qi (moves
& builds the Qi), Restores the Yang
Builds Qi & Blood, Drains Evil Qi from Heart, Eliminates Cold in Genitals,
Enriches Yin, Invigorates Qi & Blood, Prevents Illness, Promotes Health,
Raises Middle Qi, Regulates Chong & Ren, Regulates Lower Jiao & Menses,
Resolves Damp & Damp Heat, Restores Collapsed Yin & Yang, Separates Pure
from Impure, Tonifies Kidney Yin & Yang
7 - 15
Location:
IMAGE: Also translated as "Store Vitality." A reference to the Source Qi (Yuan Qi) which this point
builds when needled or moxa'd.
INDICATIONS:
"abandoned" stroke

abdominal pain

blood in the stool
blood in the urine
cold
diarrhea

dysentery
dysmenorrhea

emaciation & constant thirst
enuresis

general weakness
hernia
impotence
infertility

irregular
menstruation
lack of menstruation
leukorrhea
loss of sperm
nephritis

pelveoperitonitis

prolapsed uterus

roundworms in the intestinal tract

spermatorrhea

tidal fever accompanied by coughing blood
twisting pain below the
navel

vaginal discharge
OTHER: Major Point of acupuncture

Major point for building Yang: often
moxa'd. Warming point. Over the Tan Tian or storehouse of vital energy. For chronic abdominal
problems-- pains, indigestion-- builds Kidney Yang to feed the Spleen Yang to aid in digestive
functions.

Main point for fatigue and weakness since it builds Yang & Qi. Common for
deficient Qi and Blood syndromes.
Good for deficient menstrual problems: with St 36. For
pale blood, not much blood, or long cycles.
Good point for impotence
polyuria

Also tonifies
Blood, builds Yuan Qi
anemia

weak legs. Good point to palpate-- if flaccid at this point, indicates
lack of Qi.
hot flashes/ fibroids/ lack of sexual desire
neurasthenia
USE CAUTIOUSLY IN
PREGNANCY
Spirit: The entrance into the lower Dantien, the Lower Cinnabar Field, the lower energy vortex, very powerful
energy source to strengthen the whole system. The first gate through which energy passes, which must be kept
open and oiled. Good point for impotence, mentally brings peace of mind, calm, order and relieves hypertension.
Roots the ethereal soul when troubles at night (leaving the body, this will pull it back). Directly concerned with
the function of SI and problems with sorting.
Creates movement when there is stuckness. Encourages arousal, sexual energy, desire in life. Resolves sexual
hesitation or confusion, a gate to the lower part of ourselves. Allows a person to step into clarity I am not
feeling a lot sexuality and would like to feel more.
Deep problems of the mind and spirit, the meeting point of Shen and Jing. Relights the pilot light in anyone.
Roots the etherial soul when troubled or leaving the body at night this point pulls it back.
Ren 5

"Stone Door" Shimen
XIII 5

Stone Gate (Shihmen)

Stone Door
7-8
Function:
Front Mu Point of the San Jiao

Point of Ren Mo; Main Alarm point for VI; Main center of energy
Dries Damp, Tonifies Kidney Yang

Tonifies Yuan Qi
Regulates Menses & Lower Jiao
Warms the Yang: When Moxa'd, Warms Cold
7 - 15
Location:
IMAGE: This point was classically said to cause sterility, or a "stone uterus" in women.
INDICATIONS:

amenorrhea
edema

mastitis

retention of urine

OTHER: Particularly relates to the lower burner
Classically prohibited to needle -- feared this point
would cause sterility (questionable as a birth control method!)
Traditionally needled deeply for
birth control, yet needling shallowly is said to help sterility.
endocrine disorders
USE
CAUTIOUSLY IN PREGNANCY
Spirit: Main center of energy. The first gate where energy is likely to be blocked. If after 8-9 treatments if
there is still no energy, do CV4 and 5 together. Also for bowels, periods all over the place, too much bleeding,
etc. Lack of energy, lack of vitality, lack of warmth, weakness and fatigue. Like an AEP for TE, especially for a cold
lower jiao. Stone refers to the Cinnabar Stone (precious stone). At the level of the umbilicus there has to be a
balance between yin and yang, so there are a lot of pivotal points. The Cinnabar Field is the beginning of that
balance. Stone can also refer to barrenness and infertility. Like a sepulchre a stone rolling back and new life
emerging. A persons foundation and sense of meaning in life.
At times it is put on the forbidden list as it has a big effect on the uterus and womb especially when there is cold
and lack of vitality.
When a person cant find the strength to move past the stuckness, touches the realm of passion generated by
the gate of vitality, overcomes the lack of desire. Good point if things have been shut down for awhile.
Real stuckness, passion, sexuality. Feel a need to create a movement because there is no sexual energy or passion
for life, a little larger opening needs to be created.
Ren 6

"Sea of Qi" Qihai
XIII 6

Sea of Chi (Chihai)
Function:
Point of Ren Mo; main center of energy

Regulates the Qi functions, Strengthens Deficient Kidneys,
Harmonizes the Blood, Regulates the Chong Mo & Ren Mo,
Dispels Damp
Calms Fetus, Clears Blood Heat, Enriches Yin, Expels Stones, Harmonizes
Ying & Blood, Raises Middle Qi, Regulates Menses, Regulates Lower Jiao,
Regulates Water Pathways, Reinforces Jing, Restores Collapsed Yang, Stops
Leukorrhea, Tonifies Kidney Qi & Yang, Tonifies Yuan Qi, Transforms Damp
Heat
7 - 15
Location:
IMAGE: A reference to the point as a rich ocean of Source Qi.

INDICATIONS:
"abandoned" stroke

abdominal pain

colic

dysmenorrhea

excessive bleeding
heat stroke or exhaustion
impotence

incontinence
incontinence among children
infertility

intestinal paralysis
irregular
menstruation
neurasthenia
polyuria

spermatorrhea

urinary retention
vaginal
discharge with blood
Has more mental associations than Ren 4. Esp. for nervous anxiety; for someone who's always worried,
fatigued, or exhausted. Also for emotional aspects of PMS.

"For people who just want to
die"
Insomnia-- esp. neurasthenia type
Charges a person up-- helps them come out of
themselves.
POINT COMBINATIONS: With Ren 12 builds digestive system and for vomiting
OTHER:Very similar to Ren 4, but more for building deficient Qi in the body. Also more for deficient
Blood.
Colitis/ appendicitis. Also vomiting with Ren 12.
sterility

Weakness in the 4
limbs.
Uterine fibroids

Spirit: Chronic disease and debility when a person is bogged down in negativity, spiritually, mentally
exhausted, depression. An extremely valuable sea to tap into, gives access to Qi. Far reaching effect for bringing
vitality to the lower jiao. Use for cold lower jiao, abdominal pain, kidney pain, frequent urge to pass urine. Can
bring warmth to spread energy from the sea into the stream, mind etc. Infertility, moxa can distribute vital Qi
into the genital area. You could use it for someone with good pulses, but spiritually resigned or dead inside. Lack
of quality in energy, though there may be quantity. You can sedate if the pulses are all over the place and the
person is exhausted from too much storminess. Warms, nourishes, lifts, stability, transforming matter through the
intestines, raising Qi point, for chronic tiredness, exhaustion, revitalizes a persons Qi (JG) Resigned spiritually
cant stand it anymore, wants to die. Gives strong connection to umbilicus and the nourishment a person
might not have gotten on any level during childhood. Bogged down with negativity. Mentally and spiritually
exhausted.Restores upright Qi, for long term or serious chronic illness, use when meridians are not providing
enough. Works the same on spirit- when spirit is knocked out. Also good for intestinal issues irritable bowels.
Use moxa most of the time, sedate for whole body/mind hypertension. Replenished Qi in chronic diseases. Lack
of coordination.
Ren 7

"Yin's Junction" Yinjiao
XIII 7

Yin Crossing (Yinchiao)

Yin Intersection
Function:
Location:
Point of Ren Mo; Alarm point for VI (lower)

Disperses Stagnant Blood
Clears Damp Heat, Clears Blood Heat, Regulates Blood, Regulates Menses &
Lower Jiao, Tonifies Kidney Yang, Transforms Damp & Damp Heat
IMAGE: The Yin Qi of the Chong & Ren & Foot Shaoyin meet at this point.
INDICATIONS:

hernia
prolapsed uterus
edema


leukorrhea
pain of
NEEDLING: Perpendicularly 0.8- 1.2 cun

OTHER: For stagnant blood problems: clotting
Strong effect on the Chong Mo (Sea of
Blood)
Spirit: Provides stability of mind and an anchor when there are problems in the lower jiao, gives stability of
mind. Good for suicidal tendencies, frustration, depression, lack of love, withdrawal, instability. The name
suggests the location an area where the jiao is in an intersection of uniting and intertwining. It nourishes the
lower jiao and harmonizes, in warming and raising the function of its proper level it brings the power of the heart
and joyfulness into this area. Affects yin and blood, fertility and sexuality, sex hormones, impotence, premature
ejaculation, scanty periods, inability to hold or contain.
Depression from a cold lower jiao, lack of ability to love and express love.
Strong effect on mental level for negative thoughts.
Ren 8

"Middle of the Navel" Qizhong
XIII 8

Spirit Deficiency (Shenchueh)

Spirits Palace Gate, Spirit Tower gate
Function:
Point of Ren Mo
Warms & Stabilizes the Yang
Strengthens the Transporting function of the Spleen &
Stomach
Dries Damp & Damp Cold, Regulates Intestines, Reduces Stagnation in
Digestion, Regulates Waterways
3 30
Location:
In the center of the umbilicus.
(salt)
IMAGE: Also has the name Shenqu, or "Spirit Palace Gate;" The Shen or spirit is said to enter a fetus
through the gate of the navel via the umbilical cord.
INDICATIONS:

apoplexy

chronic diarrhea

continuous diarrhea

edema

heat stroke or exhaustion
intestinal noises & pain

intestinal
tuberculosis
loss of consciousness
prolapsed anus

prolapsed anus

shock resulting from
intestinal adhesions
simultaneous vomiting & diarrhea
NEEDLING: Prohibited
OTHER: This point is not needled
Not directly moxa'd. Moxa over sand or slice of
ginger or salt. More for middle burner yang xu. Most common use is for loose stools/
diarrhea
Also for fatigue
Spirit: The life cord, the spiritual cord. Unlimited use of moxa for tonification. Salt is used as a leveller (salt =
metal), warm the salt, hence warming the metal within the metal. Moxa enhances, encourages, nourishes, gets the
spirit moving. Use for really deficient spirit and utter depletion. Good for birth trauma. Spirit Palace gate refers
to the idea of a watchtower on either side of a palace gate. These are protective towers where the spirit enters
and leaves the body at birth and death. Use when someone has given up their spirit and are exhausted. Lack of
determination. Useful point for someone worn down over a long period of time, use when the vital energy
seems low. You may get a person physically better but they dont feel better in themselves - a deeper level of
treatment is needed. Use if person is resigned, collapsing, a void in their center. Gives heat and warmth to the
spirit. General weakness, low in spirits, especially good for people addicted to drugs. For serious depression,
chronic and serious debilitating illness, to warm and nourish the spirit (Shen), the spirit of light and playfulness
(engaging) when the spirit is flat warmth goes through the body to the whole being. Rekindles a fire that went
out.
Get them ready to welcome the spirits. Relationship with the source of their own life is at the umbilicus.
Connects the soul and the ancestors. Warms the spirit and reconnects it to the body/mind.
Puts a floor under the spirit so that it is supported. This point fills a person with the spirit of life when it wasnt
transmitted early on or they have become depleted, restores yang even though of yin meridian. Good for
hyperthermia, chronic diarrhea (AIDS), depression. Taps into the original vital spirit. Revitalizes the fresh pure
spirit given inutero. For anyone that you cant get kindles or as soon as it starts to come up, they lose it.
Ren 9

"Water Part" Shuifen
XIII 9

Water Division (Shuifen)

Water Divide
Function:
5 - 15
Location:
Point of Ren Mo
Regulates Water Balance, Transforms Damp, Regulates Stomach,
Reduces Swelling, Strengthens Spleen
On the anterior median line, 1 ACI superior to the umbilicus.
IMAGE: Also translated as "Separate Water." A reference to the Small Intestine's function of separating
the pure from the impure.
INDICATIONS:
ascites

diarrhea

nephritis

vomiting

OTHER: Used a lot for urinary problems
abdominal swelling/ edema/ general
dampness in the body
watery stools
Dr. Feng uses this as a weight loss point
USE
CAUTIOUSLY IN PREGNANCY
Spirit: Good to help give balance to all fluids, secretions, hormones, etc. on all levels. If there is already chaos,
turbulence is created. Use after working with BL ad KI for some time and cannot get the patient balanced. For
fluidity of body and mind. Junction point for the whole BMS. Cleansing effect of water for things that need to
be washed away or a stagnation needing to be broken up. Use when person is dried up in spirit, when getting
movement in one part of the BMS and not another. Use moxa to break up the ice and get to the reservoir.
People with excess or deficient perspiration, inability to urinate. People running of high and unable to slow
down. Dry or continually watering eyes, mucous in eyes, catarrh. Sits over the SI, connects with the function to
separate pure from impure and fluids from solid matter. Edema in lower extremities, abdomen and joints.
Ren 10
"Lower Cavity" Xiawan
XIII 10

8
7 - 15
Lower Duct (Hsiawan)

Lower Stomach Cavity
Function:
Point of Ren Mo
Location:
IMAGE: An anatomical reference to this point's action on the middle & lower burners in aiding
digestion.
FUNCTIONS: Assists in Food Transformation
Strengthens Spleen & Regulates Stomach, Transforms Intestinal Stagnation, Transforms Damp & Damp
Heat
INDICATIONS:
diarrhea

indigestion

prolapsed stomach
stomach-ache

OTHER: Has an effect on pancreatic enzymes
Spirit: Concern is with the ST, physical problems with digestion and inability to absorb or move food. Mental
indigestion, when person cannot absorb mental food. Rotting and ripening and carrying away waste. Vomiting,
anorexia, indigestion, swollen stomach, constipation, diarrhea.
Reunion of CV and SP.
Ren 11 "Establish Measure" Jianli

XIII 11

Established Mile (Chienli)

Build Within, Interior Strengthening
5-8
Function:
5 - 15
Location:
Point of Ren Mo
Eliminates Excess & Damp in the Stomach
Harmonizes Spleen & Stomach
Regulates Stomach & Aids in Digestion of Food, Sedates Rebellious Qi*
Tonifies Ying Qi, Transforms Damp Heat
IMAGE: Also translated as "Build Within;" refers to the point's ability to build the Ying Qi & to
strengthen the Spleen's function of transporting & transforming food.
INDICATIONS:
abdominal pain

noises

angina pectoris

ascites

intestinal

OTHER: sweeps away bitterness in chest
Spirit: Getting the essence of nourishment from food, physically and mentally, to build strength. Good for
internal strengthening and all digestive functions. Dont tonify if patient has bad stomach pains. Major reunion
LU, ST, SI, SP, CV
Ren 12 "Middle Cavity" Zhongwan

XIII 12

Middle Duct (Chungwan)

Middle Stomach Cavity
3-8
Function:
Front Mu point of the Stomach

Influential Point for all Yang Organs
Point of Ren Mo; Alarm point for XI and VI (middle); Assembly point for
hollow organs; A center of energy; Meeting point of the five Yang
Organs
Regulates the Stomach Qi
Transforms & Suppresses rebellious Qi
Calms Fetus; Clears Stomach Fire & Heat; Raises Middle Qi; Reduces
Digestive Stagnation; Regulates, Strengthens, & Tonifies Spleen Qi & Yang;
Regulates Stomach Qi,Yin & Middle Burner; Transforms Damp & Damp Heat
& Phlegm;
7 - 15
Location:
IMAGE: Anatomical reference to the Middle Burner

INDICATIONS:

abdominal pain

acute intestinal obstruction
acute or chronic
gastritis

constipation
diarrhea

dysentery
gastric ulcers
hypertension

indigestion
jaundice

lack of appetite

madness

mental diseases

neurasthenia
pain in the stomach cavity
prolapsed stomach
sour taste upon swallowing

spitting blood related to consumptive illness

stomach-ache
vomiting

vomiting food long
after digestion
Neurasthenia-- esp. when associated with gastric upsets. Has lots of nervous stomach/ anxiety
indications.
POINT COMBINATIONS:
With Ren 4 for PMS migraine
OTHER: Main point for any Stomach or upper intestinal problems.
Builds middle energy - - for prolapses - - harmonizes the up and down energies of the body.
Heartburn/ hiatal hernias/ undigested food in stools/ loose stools/ strengthens digestion. For stuck Qi
in Stomach with fullness/ bloating.
Hiccups (rebellious Qi-- ascending)
USE CAUTIOUSLY IN
PREGNANCY
Spirit: Alarm point for ST, a center of energy, assembling point of yang officials. Touches all workshop organs.
An alternate name for this point is Supreme Granary, it is about harmonizing the earth at the center and
pivotal point within us. It regulates the descending movement of the ST and ascending movement of the SP so
there is no rebellious Qi. Be aware of relationship problems effecting the appetite lovesick there is an
interesting influence on Earth when a person is excited yet unsettled and uncertain. Helps to get a better
response from Earth especially on mental and spirit level. Gives a quality change. Can be used early on in
treatment. Use for every possible type of ST indigestion, physically, mentally, spiritually. Use where there are
problems with rotting and ripening, assimilation and distribution. The most direct rather than powerful point of
all for dealing with ST disorders. Coming home to ones self, like a rocking chair, holds up and moves at the same time - :I
dont take care of myself well enough good for those over-involved with others. Good for Earth when losing own center,
gathers and brings to own center. When not able to be inside own self, stop worry.The ST 36 of the CV, takes the kinks
out of lifestyle, living high one moment and then next wanting to die. Enhances anything doing with earth
rotting, ripening, assimilation, distribution,etc.)
Ren 13 "Upper Cavity" Shangwan

XIII 13

Upper Duct (Shangwan)

Upper Stomach Cavity
5-8
Function:
7 - 15
Location:
Point of Ren Mo
Regulates Spleen & Stomach
Transforms Damp & Excess
Calms Heart & Spirit, Regulates Heart Qi, Sedates Rebellious Qi, Stops
Vomiting, Transforms Damp Heat
IMAGE: An anatomical reference to the point's effect on the middle & upper burners.
INDICATIONS:

cardiac spasms

chest pain
dilated stomach

distension of
the abdomen
feverishness with no sweating

irritable & feverish
Heart
jaundice

stomach spasms
OTHER: "Opens the door" to keep food moving through. Opens the connection between the
middle and upper burners.
Spirit: Sits at the top of the stomach (the first separation of food during digestion- obtaining the 5 tastes)
where can have problems with food not going down into the stomach. Person cannot stomach their food.
Hiatus hernia, burping, cardiac pain due to indigestion. Link between the middle and upper jiao.
Ren 14 "Great Palace" Juque

XIII 14

Great Deficiency (Chuchueh)

Great Palace Gate, Great Tower Gate, Great Imperial, Tower
Function:
7 - 15
Location:
Point of Ren Mo; Alarm point for I

Front Mu point of the Heart
Calms the Spirit & Regulates the Qi (heartbeat)
Pacifies the Stomach & Benefits the Diaphragm
Regulates Stomach & Sedates Rebellious Qi, Relaxes Chest & Moves Qi,
Transforms Heart Phlegm, Transforms Phlegm & Sedates Cough
IMAGE: Also translated as "Great Palace (or Tower) Gate." This point is the Front Mu of the Heart
and is considered the gateway to the Great Palace of the Heart. Juque is also a term for "sword," which
is a reference to the xiphoid ("sword-like") process.
INDICATIONS:
angina pectoris

chest pain related to roundworms
chronic hepatitis

coughing due to
rebellious ascension of Qi
hiccups

mental diseases

palpitations due to fright
round
worms in the bile duct

seizures

stomach-ache
vomiting

vomiting long after ingestion
of food
PSYCHO-SPIRITUAL USES: Strong spirit/mental associations: Main point for anxiety, irritability,
including nervous stomach.
insomnia
OTHER:
fainting
First Aid: sea and air travel
Spirit: Go to a deeper and stronger level on the HT official. Similar to Penetrating Inside. Concerned with a
spiritual deficiency, if HT lacks spirit the person is doomed. Do after CV 8 in this context. When the spirit is
lacking, the person may seek intellectual gain and recognition, living for work. If someone is having a heart attack
and the Supreme Controller is gone, go straight to CV 14, gives strength. Sedate only if everything is out o
control. Supplies energy to the whole BMS. Tremendous confusion, heart racing, lack of vitality, mental disorders,
addicts. Resurrects the spirit that never showed itself, patient remembers emptiness always, spirit of love is absent leaving a
great deficiency, for an even greater deficiency that CV 8, the person cannot get any rise of spirit. The HT is weak, sense of
purpose and greater connection to the whole not present. Deep powerful point, touching the god within all the
officials. When one has lost the ability to rule ones own life, especially for addiction. Gains control of fears,
confusion, chaos. JR suggests using when a person has begun to help themselves first.
Ren 15 "Wild Pigeon's Tail" Jiuwei

XIII 15

Dove tail (Chiuwei)

Turtle Dove Tail, Feather of Tail
3-5
Function:
3-5
Location:
Luo point of Ren Channel

Point of Ren Mo; Alarm point for V; Dragon point (master point below)
Stimulates Yin in the upper part of the body
Benefits Diaphragm, Calms Spirit, Clears Heat, Cools Heart, Dispels Wind,
Expands & Relaxes the Chest, Sedates Cough, Regulates Stomach, Regulates
Heart, Transforms Heart Phlegm
On the anterior median line, 7 ACI superior to the umbilicus, 1 ACI inferior to
XIII 16, (inferior to the tip of the xiphoid process).
IMAGE: Jiuwei is an old Chinese term for the xiphoid process, which is said to resemble the tail of a
bird. (This name may also refer to the way the luo channel "fans out" from this point, also resembling a
bird's tail.)
INDICATIONS:
angina pectoris

asthma

hiccups

mental illness
seizures
NEEDLING: Obliquely downward 0.4 - 0.6 cun

Inability to choose words when talking; walks around wildly, wants to get naked
OTHER:
For Luo symptoms:

Deficient: itchiness on the skin of abd.
Excess: painful
abdominal skin
Good for fatigue: "Executive Stress Syndrome." Frazzled from overwork/
stress.
For addictions/ smoking withdrawal
Spirit: Used more with Fire (V) CF. Use when persons fire is threatened, anxiety, panic but it hasnt got
through to the Controller, they may still be experiencing heart symptoms. Gives stability. Alarm for V, has its
own pathway, spirit treasury, for pain in the heart because of loss of loved one.
Nourishes the Yin organs. Juicy, filling point, soothing and calming for the mind. Touches the spirit of PC when
feeling shattered and broken a fullness can develop there, too fragile or full. Good for sleepiness.
Vulnerability, lacking the heart protector, for a person who feels they are getting old, anxiety, panic because V is
threatened but hasnt got through to the heart yet.
Ren 16 "Middle Hall" Zhongting

XIII 16

Middle Hall (Chungting)

Central Palace
Function:
Location:
Point of Ren Mo
Harmonizes Middle, Invigorates Qi, Loosens Chest, Regulates Middle Jiao,
Relaxes Chest, Sedates Rebellious Qi
On the anterior median line, 8 ACI superior to the umbilicus, at the
xiphisternal joint.
IMAGE: This is the "hall" between the chest & abdomen.

INDICATIONS:
asthma

food stuck in throat
vomiting
Spirit: A temple in its own right, energetically it will affect the HT. CV 16 & 17 are at the center of the middle
Cinnabar Field, middle Jiao, where the Supreme Controller resides. These points go direct to the Supreme
Controller but if used and there is no response it is because you have not done enough spade work with the
Officials.
Ren 17 "Penetrating Odor" Tanzhong

XIII 17

X
Within the Breast (Shanchung)

Central Altar, Chest Center, Middle Point between Two Nipples
Function:
Front Mu point of the Pericardium

Influential Point of Qi of the body
Sea of Energy point
Point of Ren Mo; Sea of Energy; Alarm Point for VI (upper); Assembly point of
Chi Energy; Center Reunion Particular point for breath energy
Regulates & Suppresses Rebellious Qi

Expands the Chest
Benefits the Diaphragm
Diffuses Lung Qi, Dissolves Phlegm, Improves Lactation, Opens
Lungs, Regulates & Tonifies Qi, Sedates Cough, Tonifies Ancestral
Qi, Transforms Hot Phlegm
3
Location:
On the anterior median line, 1.6 ACI superior to XIII 16, at the level of the 4th
intercostal space, and level with IV 23.
IMAGE: Also translated as "Bare Chest" or "Middle of the Chest". Tanzhong is a classical name for the
pericardium and also for the exposed sternum. It is necessary for one to "bare one's chest" before this
point can be needled.
INDICATIONS:
bronchial asthma

bronchitis
chest pain
chest pain
difficulty or inability to swallow
food (due to constriction or dryness in the esophagus)
intercostal
neuralgia

lung abscess
mastitis

panting

spitting & coughing blood
tumors on
the neck

wheezing
POINT COMBINATIONS:
With Ren 4, Ren 12, and Ren 17 for fatigue
OTHER: Main point for asthma: increases ability to breathe, dilates bronchioles
Good
point for fatigue
Sea of Energy point with UB 10 and St 9
Anti-smoking point-- for
withdrawal
hiccups

palpitations
Spirit: The place where the HT resides, the Imperial Palace. There is a sense of feeding and containment. The
temple of heaven within our bodies, where the energy can gather and be transmitted. A secret place full of
power which allows communication to radiate out from the Supreme Controller to the whole body and the rest
of the world. Connections directly to the HT and LU. A Sea of energy, re-invigorates the LU and HT. For a cold
upper jiao, people laboring with breathing, angina, abnormalities of the breast, tightening band around chest, antismoking, anti-gas point. When all seas are worn out, the person is tired, frustrated, need to restore the CCV, get
the shen to move and the person will respond better. Consider CV 17 when you are stuck and you cant balance
and center via command points. (front MU point for PC) Synchronizes rhythms of LU and HT. When cannot
get centered or balanced with command points. When all the seas are worn out and a person is tired and
frustrated. Reunions all the aspects of Fire and IV.
Ren 18 "Jade Court" Yutang

XIII 18

Jade Court (Yutang)

Jade Hall
Function:
Point of Ren Mo
Dispels Phlegm, Relaxes Chest, Invigorates Qi, Sedates Cough
Location:
On the anterior median line, 1.6 ACI superior to XIII 17, at the
level of the 3rd intercostal space, and level with IV 24.
IMAGE: A reference to the "nobility" or "richness" of this point. Classically, the lung was sometimes
referred to as the "Jade Hall"
INDICATIONS:
asthma

bronchitis

emphysema
vomiting

OTHER: aphonia (can't talk)

immune system difficulties

Dr. Liao: affects the thymus gland
Ren 19 "Purple Palace" Zigong

XIII 19

Purple Palace (Tzukung)
Function:
Location:
Point of Ren Mo
Regulates the Throat, Relaxes Chest, Invigorates Qi, Sedates Cough
On the anterior median line, 1.6 ACI superior to XIII 18, at the level of the 2nd
intercostal space, and level with IV 25.
IMAGE: The Emperor's palace. Purple is traditionally the color of royalty. The Heart ("emperor") lies
directly under this point. Purple is also the color of vascular blood.
INDICATIONS:
asthma

bronchiectasis


Spirit: Regal, royal palace. Purple is the color of the pole star, guide in the sky, a fusion of aura colors gives
purple. The heart doesnt do anything it just is. Purple is worn by emperors. The top end of the middle jiao, the
more spiritual and celestial end. Purple palace is also a heavenly palace, the emphasis is on the LU as well as the
HT. For problems with female breasts tender before or after menstruation, swelling and abscesses, mastitis,
cancer BE CAREFUL.
Ren 20 "Lustrous Cover" Huagai

XIII 20

Flower Covering (Huakai)

Florid Canopy
Function:
Point of Ren Mo
Clears Lung Heat and Sedates Cough, Relaxes Chest & Diaphragm
Location:
On the anterior median line, 1.6 ACI superior to XIII 19, at the
level of the 1st intercostal space, and level with IV 26.
IMAGE: Also translated as "Magnificent Canopy." The Lung is also called a "magnificent canopy" or a
"lustrous cover" over the Heart; so this point is also a "magnificent canopy" which lies over the Heart.
INDICATIONS:
asthma

bronchitis

pharyngitis

OTHER: Energy departs from this point and goes into the throat-- for pharyngitis
Smoking withdrawal
Spirit: The LU s described as an umbrella for the five viscera (zang and fu), this point refers to the LU and can
be used for all the different disorders of the LU where you need to go to a deeper level and where the body is
in trouble because of the mind and spirit. You might use CV 21 and 22 for an asthma attack where the person is
filling up and they need to be helped to open up for a release of phlegm. Otherwise BL 13.
Anti-smoking point, helps with withdrawal symptoms, though it doesnt take away the desire. Insomniacs who
have been on drugs, drug addiction in general.
Ren 21
"North Star" Xuanji
XIII 21

Pearl Jade (Hsuanchi)

Jade Pivot
Function:
Point of Ren Mo
Relaxes Chest & Regulates Qi, Sedates Cough, Sedates Rebellious Qi
Location:
On the anterior median line, in the suprasternal notch.
IMAGE: Also translated as "Revolving Mechanism." The laryngeal cartilage is thought to look like the
bracket of an armillary sphere (a mechanism that rotates). Some sources state that Xuanji is a term for
the North star, while others say it refers to a portion of the Big Dipper: "Xuan" and "Ji" are the names
of the two stars which form the bottom of the "ladle" of the Big Dipper. This shape is said to be similar
to the sternum in relation to the clavicle.
INDICATIONS:
bronchial asthma

cardiac spasm
chronic bronchitis
coughing

fullness & pain in the chest
& ribs
laryngeal stridor in children
spasms of the esophagus
swollen pharynx

throat
blockage
OTHER: difficulty swallowing
Spirit: Also called Shimmering Pearl and Jade Pivot Jade Pivot refers to an anatomical description of the
clavicle and sternum, referring to an ancient astronomy instrument which turned on a jade pivot. This is where
the neck starts to turn from. Think about the neck, wind and food pipe, congestion and wind blockages with this
point.
Ren 22 "Heaven's Prominence" Tiantu

XIII 22

Heaven Rushing Out (Tientu)

Heavens Chimney, Celestial Chimney, Heavenly Process
Function:
37
Location:
Window of Sky
Point of Ren Mo; Point of Yin Wei Mo; Window of the Sky
Facilitates & Regulates Movement of Lung Qi
Cools the Throat & Clears the Voice
Moistens Throat, Regulates the Throat, Restores the voice, Sedates
Rebellious Qi, Softens Hard Masses, Transforms Phlegm
On the anterior median line, just inferior to the cricoid cartilage, (1.6 ACI
superior to XIII 21).
IMAGE: Also translated as "Heaven's Chimney." The trachea is seen as a "chimney" leading to
"heaven" (the head).
INDICATIONS:
bronchial asthma

bronchitis
coughing blood & pus in the sputum
diseases of the vocal
cords
early stages of tumors or nodular growths on the neck
goiter
heavy wheezing

hiccups

hoarse voice ("like the sound of a duck")
nervous vomiting
pharyngitis

spasms of the esophagus
NEEDLING: First perpendicularly 0.2 cun, then downward along the posterior of the sternum 0.5 1.0 cun
OTHER: The main point for asthma

regulates the thyroid
sore throat

DEEP NEEDLING CONTRAINDICATED
Spirit: For people living under a continual dark cloud, living in a cage with pain, hunger and frustration. Caress
this point first with gentle massage. Greater and faster than other windows, use this on a CF with no window.
Think about air rushing up and down the throat a neck chimney of the upper burner. Use to close a window if
someone comes in completely spaced out and dazzled by heaven. Physical indications: when person is
submerged in phlegm, blocked are they clear enough to through out the rubbish of an asthma attack? Point is
between the heavens/head and the rest of the body. When closed down the person will be cut off, depressed,
imprisoned in darkness. Also associated with speech and creative self expression.
A sense of movement or opening. The neck makes the transition between earth and heaven, the place where
spirits enter and leave. A place of enabling seeing, this area is vital for getting oxygen to the brain. Being able to
express self from own being. It enables a person to be where they are even in pain. Good for dispersing physical
congestion in the throat.
Like a WINDOW, use when a person is spaced out and dazzled by heaven, the person is living under a
continual dark cloud, a self prison of addiction, doesnt want to see, hear or talk.
Ren 23 "Modesty's Spring" Lianquan

XIII 23

Angle Spring (Lienchuan)

Pure Spring, Ridge Spring
Function:
Point of Ren Mo; Point of Yin Wei Mo; Point of Chong Mo

Builds Yin and Body Fluids
Benefits Tongue, Clears Heat & Fire, Frees & Moistens the Throat,
Transforms Phlegm
37
Location:
On the anterior median line, directly inferior to the hyoid bone.
IMAGE: Also translated as "Pure Spring." A reference to the salivary glands as being the "spring" or
source of fluids in the mouth. Also a reference to the point's function of tonifying the body's yin.
INDICATIONS:
bronchitis

loss of voice
paralysis of hypoglossus muscle

pharyngitis
tonsillitis
NEEDLING: Obliquely 0.5 - 1.0 cun toward the root of the tongue
ANCIENT USES: Nei Jing:

The energy of the Kidneys & Liver emerges here and at Liv 1.
These points are the meeting points of Yin and Yang energy.
"This point and St 18 are the pathways of
the Jin Ye. Used to treat thirst and body fluid deficiency."
OTHER: Used a lot for tongue problems, thirst, thyroid problems, mouth sores, herpes.
Spirit: Refers to the spring of saliva, just under the tongue. Use for thirst or lack of saliva. Also relates to
speech problems, throat, cough, catarrh and asthma.
Ren 24 "Contain Fluid" Chengjiang

XIII 24

Receiving Fluid (Chengchiang)

Receiving Liquid, Sauce Receptacle
13
Function:
3-7
Location:
Ghost point
Exit; Point of Ren Mo
Dispels (local) Wind
Dispels (local) pain
Regulates Yin & Yang
Clears Heat, Dispels Swelling, Invigorates Collaterals, Relaxes the Facial
Muscles, Stops Spasms Transforms Phlegm & Damp
On the anterior median line, in the depression between the point of the chin
and the lower lip.
IMAGE: A reference to the point's location on the lower lip where saliva will accumulate, and the
lower lip's ability to "contain fluids."
INDICATIONS:
emaciation & thirst
facial edema
facial paralysis
hemiplegia

hemiplegia
mouth & eyes awry
toothache
ulcers in the mouth
NEEDLING: Obliquely upward 0.2 - 0.3 cun
OTHER: Also good for mouth herpes

Morning sickness
For people who are very
"scattered"
gum problems

stuttering
Nei Jing: shoulder pain and stiff neck (tortocullis)
Spirit: Very strong spirit connotation. Tremendous point to use outside of CV/GV connotation Water CF can
use it to wash away impurities and stagnation. Good for problems with mouth paralysis such as lack of
coordination, dumbness. Can use if CV is stuck or traumatized. Can be used for a lot of fears, where the fears
are excessive. Good for patients who are like dried prunes, either mentally or spiritually or physically withered.
This point brings fluid and secretions for a person to flow freely in body and mind. Enhances the spirit and mind
with bathing and cleansing. Creates an opening and allows a person to drink from the fluids of life, about letting
life in and dissolving barriers. Can be used when fears are excessive to wash away impurities and stagnation.
Bathes the officials in the essence of fluids we receive from the spirit for insight and gratitude.
SUMMARY: DU CHANNEL
DU channel Luo point: DU 1
DU 3 back/ urogenital problems/ yang tonic
DU 4 same
DU 9 liver/GB hepatitis/jaundice
DU 10 chest/ asthma/ boils/ carbuncles
DU 11 spirit/ heart/ expression
DU 12 lungs/ spirit/ spine stiffness
DU 13 heat/ fevers/ malaria
DU 14 high fevers/ malaria/ skin & blood problems
DU 15 door of muteness/ neck problems
DU 16 wind/ colds & flus/ headaches/ neck pain
DU 17 depression
DU 20 Liver Wind/ headache/ dizziness/ HTN/ for descending problems
DU 23 sinuses/ eyes
DU 26 revival point/ shock/ low blood pressure/ gums
GOVERNOR VESSEL (DU MO)

The call to life; strength, direct and guide, support the Yang
Back, activating, backbone, uplifting, motivating, quickening, expansive, governs, directs, guides, gets orders from
heaven about life, awakening call, brings orders to officials, support from behind
Ability to stand on ones own feet
Acting in the world, receives orders from the heavens
Deficiency = person cannot do or express, weakness, coldness, tiredness, holding back
GV 1-3 = survival
GV 4 = sexuality, passion
1.Long Strength
2.Loins Correspondence
3.Loins Yang Border
4.Gate of Life
5.Suspended Pivot
6.Middle of the Spine
7.Middle Pivot
8.Contracted Muscle
9.Utmost Yang
10.Supernatural Tower
11.Spirit Path
12.Body Pillar
13.Kiln Path
14.Great Hammer
15.Gate of Dumbness
16.Wind Palace
17.Brain Door
18.Strength Divider
19.Posterior Summit
20.One Hundred Meetings
21.Anterior Summit
22.Skull Meeting
23.Upper Star
24.Spirit Hall
24.5 No Name
25.Plain Bone
26.Middle Of Man
27.Correct Exchange
28.Mouth Crossing
DU 1 "Long Strength" Changqiang

XIV 1

Long Strength (Changchiang)

Lasting Strength, Long and Strong
Function:
Luo point: Du Channel

Entry; General Junction Point; Point of Du Mo
Opens the Conception & Governing Channels
Regulates the Intestines
Calms Spirit, Clears Blood Heat, Disperses Swelling, Harmonizes Yin & Yang,
Prevents Rectal Prolapse, Sedates Pain, Strengthens Low Back, Stops
Diarrhea, Stops Spasms & Pain
5 - 15
Location:
On the posterior median line at the tip of the coccyx.
IMAGE: A reference to the point's function of strengthening the spine and Du channel-- running in a
"long" line up the back. Also a reference to DU 1's function of treating impotence.
INDICATIONS:
cloudy & turbid urine
diarrhea

eczema of the scrotum

hemorrhoids
impotence

inducing labor

loss of sperm
madness

prolapsed anus

psychosis
OTHER: Stiffness in the spine because it's the Luo point and beginning of Luo vessel.
Main point for constipation, hemorrhoids
Spirit: A way of distributing heavenly energy to all the officials. The name refers to this points role in giving
strength and vitality to the whole spinal column and the GV. Reinforces the total energy of a person, bringing
energy from the heavens and resurrecting the officials. For stability, lack of coordination, lack of cooperation, the
person is completely distraught and feels like theyre going to blow their top this point brings much strength to
the BMS. Similar to GV 12 both give resolution to the spirit. Gives vitality and strength, making it available.
Resuscitates and reinforces a persons energy. Very good for MS, great with moxa. Junction point of CV/GV, use
locally for weakness in the bottom of the spine, vaginal, uterine and anal prolapse. Strengthens the lower back, if
in terrible pain and rigidity might sedate.
Fundamental connection to ones own root of power in the universe strength, survival, passion, sexuality.
Provides strength for the spine to stand straight up in the world. Power to see things through, ability to hold
steady in the face of adversity and injustice. Ability to hold ones own in the presence of anothers opinion, ability
to see difficulty as a teacher, to see beyond the present difficulty KI/LR/GB reunion. Kick in the butt, for
chronic weakness (done with GV 20 raises the Qi above the abyss making new vision possible). When this is
not connected absence of upward energy, vital surging energy.
Root strength, weakness in lower back and sacrum, very fundamental and deep, yang energy to all officials,
creates upright strength and vital energy.
DU 2

"Lower Back's Hollow" Yaoshu
XIV 2

Loins Correspondence (Yaoshu)

Lumbars Hollow
35
Function:
Point of Du Mo; Independent Associated Point of the Renal Area

Warms the Lower Burner
Expels Wind & Damp
Clears Channels, Invigorates Collaterals, Strengthens the Knees, Strengthens
Low Back, Tonifies Kidney
5 - 15
Location:
On the posterior median line at the sacrococcygeal articulation.
IMAGE: Refers to the point's effect on the lumbar spine

INDICATIONS:
enuresis

hemorrhoids (instead of DU 1)

incontinence due to paraplegia

menstruation
low back pain

seizures
irregular

Spirit: Good if energy gets stuck going into legs (sciatica). Good for MS. The AEP for the loins, used for lower
back problems (sacral when energy is not coming up), menstrual and bladder problems.
Ability to hold firm, about loss of strength. Good for person who is extremely irritable at the start of menses.
The strength of the area, retreating from the world and life is backwards, this point brings energy from behind
for a kick to move forwards, movement from lethargy.
DU 3

"Lumbar Yang's Hinge" Yaoyangguan
XIV 3

Loins Yang Border (Yao yangkuan)

Lumbars Yang Hinge, Lumbar Yang Pass
35
Function:
5 - 15
Location:
Point of Du Mo
Benefits the lower back & knees
Eliminates Cold Dampness
Warms the Blood & Semen
Holds Kidney Qi, Regulates Chong & Ren, Reinforces Jing, Tonifies Kidney
Yang
On the posterior median line, in the depression between the 4th and 5th
lumbar vertebrae.
IMAGE: An anatomical reference to the waist. The word "Yao" (lumbar) differentiates this point with
GB 33, called "Yang guan"
INDICATIONS:
chronic enteritis

continuous vomiting
diarrhea

impotence
irregular
menstruation
low back pain
lower abdominal distension
numb & stiff lower limbs
pain in the
knees
paralysis of the lower limbs
scrofula

spermatorrhea

vaginal discharge with blood
OTHER: Main point for low back pain and knee pain. Also for sciatica.
For sexual dysfunction-- Main point for premature ejaculation
Like Ren 3 and Ren 4 relationship, DU 3 is more dispersing, while DU 4 is more nourishing/building.
Spirit: Passageway from the loins to the legs, for low back problems that effect the legs and knees. Regulates the yin and
yang and acts as an important joint or hinge that influences the backs mobility. Allows Yang to flow downward.
Gives a person strength in the leg, strength to stand into life.
Brings energy to the lower legs and lower back area.
DU 4

"Life's Door" Mingmen
XIV 4

Gate of Life (Mingmen)

Vital Gate, Life Gate
Function:
Point of Du Mo; Point of Chong Mo

Nourishes the Source (Yuan) Qi
Strengthens the Kidneys
Benefits the Lumbar Vertebrae
Calms Fetus, Clears Channels & Invigorates Collaterals, Dries Damp,
Regulates Water Pathways, Tonifies Jing & Yang
7 - 15
Location:
On the posterior median line, in the depression between the 2nd

and 3rd lumbar vertebrae.
IMAGE: This point is the "door" or "gate" of all energy in the body, which is stored in the Kidneys or
Mingmen.
INDICATIONS:
endometritis
enuresis

headache

impotence
leukorrhea
low
back pain or sprain
nephritis

pain of intestinal colic

peritonitis
prolapsed
anus
related pain in lower back & abdomen

sciatica


spermatorrhea

spinal myelitis
tidal fevers
uterine bleeding

vaginal discharge with blood
OTHER: Main Point of Acupuncture

Builds Life Fire: similar to Ren 4 in many ways.
Good for general fatigue/weakness.
Main point for sexual/genital problems, such as lack of sex drive
and vitality
Especially good for back problems, low back pain

Qi deficient
headache/ dizziness
Iron deficiency anemia

copious urination in the elderly

receding
hairline
tinnitus

5 AM diarrhea
Spirit: If this gate is opening and closing, it should adjust to all needs; if it is jammed, life is threatened.
Revitalize the mind and body consider when person lacks strength and vitality. Can use moxa when all pulses
are low. Can use for intermittent fevers, where the body gets intensely hot or cold. Excessive perspiration or
none. If excess, heavy menses = sedate; if scanty = tonify.
Useful for Water CF who has terrible lack of reserves. Brings a person to a new level of consciousness about
their sense of what life if about. The Cinnabar Field a reservoir of energy, vitality, a very powerful point. If
there are any problems with hot symptoms you might well cause an aggravation with this point. If the person is
completely berserk you might consider sedating this point, but it is an extreme thing to do.
The power of our inheritance, emerging from the void in the center, we spend our life fulfilling the power, living
to full potential the full richness of full human life. To bring back the childlike sparkle and joy of living, for uplifting
the spirit and putting life back. Good point of energy to moxa, activates the jing in the kidneys.
Encourages one to fully engage in life with strength and power. Stepping into ones destiny. KI fire sparks a
passion for sex and life, sexual desire.
Can sedate for acute HBP.
A resurrection point for someone who feels like theyre dying. For a time of great transition open or close the
gate to maintain the proper relationship between the body/mind.
DU 5

"Suspended Axis" Xuanshu
XIV 5

Suspended Pivot (Hsuanshu)

Suspended Axis
Function:
7 - 15
Location:
Point of Du Mo
Strengthens the Spleen & Stomach
Stimulates Yuan Qi
Regulates & Tonifies Spleen Qi & Yang, Strengthens Lumbar Spine & Knees
On the posterior median line, in the depression between the 1st and
2nd lumbar vertebrae.
IMAGE: Also translated as "Turning Pivot." L-1, where DU 5 is situated, is a key pivot point on the
human torso.
INDICATIONS:
abdominal pain

vertebra
diarrhea

dysentery

prolapsed anus

stiffness & pain of lumbar

Spirit: Back problems. Point can oil all the pivots, like hinges. Can give almost instant relief. Also allows the
mind and spirit freedom of movement. If pain is in the middle back, use GV 7, if low back (GV 5), if both, use
both. All things articulate and move on the Suspended Pivot, the pivot between yin and yang, it is where we
twist from. If cant pivot, leads to difficulty in movement, rigidity, lumbago, sciatica, lower back pain, aching in the
back. If stools are loose but formed, use moxa to tighten bowels. Particularly good for MS.
DU 6

"Middle of Spine" Jizhong
XIV 6

Middle of the Spine (Chichung)

Spinal Center
Function:
Point of Du Mo
Stimulates Jing Qi

Benefits Spleen, Stomach, & Kidneys

Benefits Liver, Benefits Lumbar Spine, Dispels Damp, Reverses Prolapse
Location:
On the posterior median line, in the depression between the 11th

and 12th thoracic vertebrae.
IMAGE: An anatomical reference to the point's location below T-11. Classically it was thought there
were 21 vertebrae, and DU 6 was in the middle.
INDICATIONS:
hepatitis

low back pain

seizures

OTHER: Good for loss of appetite

not recommended to moxa
blood in stools

intestinal bleeding

traditionally
Spirit: Has more effect on the mental level insanity, epilepsy, depression. Moxa is usually forbidden it may
make a person insane or severely depressed and forgetful.You can use with people who describe their back
feeling like it is breaking in two.
Endocrine system.
DU 7

"Middle Axis" Zhongshu
XIV 7

Middle Pivot (Chungshu)

Central Axis, Central Pivot,
Function:
Location:
Point of Du Mo
Benefits Stomach, Liver, Gall Bladder; Regulates Stomach Qi, Benefits Back,
Regulates Spleen & Stomach, Reinforces Kidney, Sedates Pain
On the posterior median line, in the depression between the 10th and
IMAGE: A reference to the point's effect on the middle jiao

INDICATIONS:
cholecystitis
diminishing vision

low back pain

stomach-ache

OTHER: wood problems

traditionally not recommended to moxa. .
Spirit: Can do everything GV 7 can but on a lesser level. Use for deterioration of eyesight (JR).
DU 8

"Sinew's Shrinking" Jinsuo
XIV 8

Contracted Muscle (Chinso)

Sinew Contraction
Function:
Location:
Point of Du Mo
Quiets Spirit, Reduces Damp, Regulates Stomach, Regulates Liver Qi,
Reinforces Kidney, Strengthens Spleen, Strengthens Back, Sedates Pain
On the posterior median line, in the depression between the 9th and
IMAGE: Also called "Sinew Contraction." A reference to the point's function of treating muscle
spasms.
INDICATIONS:
cholecystitis
hepatitis

hysteria

pleurisy

seizures

OTHER: repressed anger
Spirit: For contracted or constricted muscles on BMS levels. This point brings about an opening of the mind,
an opening of the spirit. From the physical standpoint this is where a persons breathing is inactive, pains in the
chest and muscles, digestive disorders. Connection with liver, spasm, convulsion. Still in the middle jiao but
some heart spasm might be helped. Usually use moxa. Tremendous effect on the mental level insecurity,
instability, persons eyes roll around or are fixed, walking aimlessly about. Good for when an issue is pulling
someone to one side or another. You can anchor the patient here, bring them back to the earth. Like GV 4, its a
whole BMS treatment. Opposite AEP of LR.
DU 9

"Reaching Yang" Zhiyang
XIV 9

Utmost Yang (Chihyang)

Supreme Yang, Extremity of Yan
Function:
Point of Du Mo
Regulates the Qi functions
Expands the Chest & Diaphragm
Clears Channels & Invigorates Collaterals, Opens Lung, Sedates Cough,
Tonifies Yang
Location:

IMAGE: This point is close to the Heart, where the Yang Qi is very strong. Thus this point "reaches
towards Yang." Yang Qi moves from this point to other parts of the body.
INDICATIONS:
back pain

body curled up & lethargic
bronchial asthma

chest & back pain

cholecystitis
Cold Stomach

cough
fullness in the chest
hepatitis

intercostal
neuralgia

intestinal noises

jaundice

malaria

panting

pleurisy

worm in the bile duct
stomach-ache
round

OTHER: Main point for hepatitis/cholecystitis. commonly used and corresponds to the
Liver.
Also commonly used for back problems
Spirit: The most yang point on the upper back on GV. It is connected with the source of the yang energy.
Energy, movement, vitality, heat. It is almost a horary point of the GV. Relates to GV 8 and the Liver. Use when
there is aching in the bones, its the spines job to hold everything up. GV 9, 10, 11 take a patient to a wonderful
place, part of the heavens, showing them a place to be. Be very, very careful, the patient must be very near
balance, it takes energy to a higher place.
For extremes on Yang either excess (too passionate and fiery temper) or deficient (inert and not caring).
DU 10 "Spirit's Platform" Lingtai

XIV 10

Supernatural Tower (Lingtai)

Spirits Platform, Spirit Tower
Function:
Point of Du Mo
Clears Blood Heat/ Blood Toxicity
Benefits Lungs & Heart, Clears Channels & Invigorates Collaterals, Expands &
Relaxes Chest, Opens Lungs, Sedates Cough, Strengthens Back & Clears
Heat
3-7
Location:

IMAGE: This point is the "platform" which "supports" the back shu point of the Heart (spirit) above
it. "Lingtai" was the name of an ancient observation tower, and the term has become an idiom referring
to the shen and the ability to reason. This again relates to DU 10's location just below the heart shu
point.
INDICATIONS:
asthma

boils
boils
bronchitis
carbuncles
Hot condition in the Spleen
Hot or Cold
common cold
malaria

prolonged cough & asthma
round worm in the bile duct
stiffness in
the neck & soreness along the spine
stomach-ache
OTHER: Helps clear Blood heat/toxicity: Special point for boils, esp. on the back & neck.
More for asthma/bronchitis: special effect on thoracic cage.
insomnia associated with difficult breathing
Spirit: Let go of the past stuff and move forward. The ST 36 of the GV, for strengthening the heart and mind
(HT, PC, LU disorders). Penetrating insight into the heart. Do not do too early. Can be the icing on the cake.
Can give a feeling of unity, gain perspective. Good for confusion, letting a person see what needs to be done.
Dont do on someone out to lunch.
For someone who doesnt want to see, hear or go on living. When really stuck, this point can take them above
the situation so they can see. Like an ESP point allowing a person to have eyes in the back of the head.
When cannot control person or energy not moving or there is no or very little pulse change.
DU 11 "Spirit's Path" Shendao

XIV 11

Spirit Path (Shentao)

Spirits Path
Function:
3-5
Location:
Point of Du Mo
Benefits Heart & Lungs, Calms Heart & Mind, Dispels Wind, Expands &
Relaxes the Chest, Regulates Heart Qi & Yang, Sedates Fright & Pain
On the posterior median line, in the depression between the 5th and 6th
thoracic vertebrae.
IMAGE: On the level with the Heart Shu (UB 15) and UB 44, Spirit's Hall; this point can be considered
a direct "path" to the spirit.
INDICATIONS:
fever
heart disease
malaria

seizures

OTHER: Next to Heart shu: has strong effect on mind and mood. For neurasthenia.

memory loss, poor memory
heart pains, palpitations
CAM:
First Aid: rabies

Spirit: Area of the Supreme Controller, the spirit path of the patient unfolding in life, this point regulates the
heart and calms the spirit and relaxes the chest good for cardiac disorders.
One may become addicted to the insight afforded by a peak state of awareness. This glimpse sometimes causes a
state of manic reaction generally the person experiencing this vision is inappropriately happy given the
seriousness of the event.
Clears a path and gives room for the spirit to move on all levels. Use with GV 10 for balancing the spirit.
DU 12 "Body's Pillar" Shenzhu

XIV 12

Body Pillar (Shenchu)
Function:
Point of Du Mo
Lowers Fever
Clears Heat
Calms the Heart & Spirit
Tonifies the Lungs
Clears the Ying Dispels Wind & Wind Heat, Expands & Relaxes the Chest,
Regulates & Spreads Lung Qi, Sedates Rebellious Qi & Cough *
5 - 30
Location:
On the posterior median line, in the depression between the 3rd

IMAGE: A reference to the point's location on the "pillar" of the "body," the spine, and to its role in
strengthening the back.
INDICATIONS:
aphasia due to apoplexy

asthma

bronchitis
chest & back pain
Heat in the
chest
hysteria

mental diseases

pneumonia
pulmonary
tuberculosis
seizures

stiffness & pain in the lumbar region
wheezing cough associated with a
consumptive condition
OTHER: Used a lot for mental diseases
Mann: suicidal, incoherent speech, madly walking
around
seizures

general spinal rigidity/ strengthens spine
extreme mental tension
Spirit: Strengthens the spine, holding it erect, like the center pole in a tent. Brings vital energy to the area.
Gives backbone when person is collapsing or breaking under stress. It is a pillar for the spirit. Also keeps
adjustments in place. The vertebrae holds everything in place. Sometimes you can see the state of the body pillar
by the way they hold their themselves. In the BMS it gives a strength and a resurrection of the spirit. A valuable
point for reinforcement to hold the person straight and upright. Use if debilitated by chronic illness and the
persons pillar is crumbling in BMS, will strengthen and straighten the person. Use moxa if cold, inert, weak, to
bring back the governor quality of guidance. If there is real rigidity, pain, heat you might sedate.Gives strength to
the mind to hold to its own path, accesses the heavenly impulse that defines our path. For people easily swayed,
strengthens the immune system. Provides upright Qi, contributes fortitude, aids alignment. When one cannot get
out in the world and take the everyday blows, the officials ate panicky and there is chaos.
DU 13 "Way of Happiness" Taodao

XIV 13

Kiln Path (Taotao)

Molded Path
Function:
5 - 10
Location:
Point of Du Mo
Relieves Exterior Conditions
Cools Heat & Calms the Spirit
Benefits Deficient Conditions, Clears Lung Heat, Clears Fire, Dispels Wind &
Wind Heat, Reduces Fever, Relaxes Tendons, Spreads Lung Qi, Stops Spasms,
Tonifies Wei Qi
On the posterior median line, in the depression between the 1st and
2nd thoracic vertebrae.
IMAGE: A reference to the point's function of calming the spirit. Also called "Kiln path". The spinal
vertebrae were said to look like a kiln.
INDICATIONS:
absence of sweating
fever
fever & chills
head & neck muscle spasms
headache

the head & dizziness
malaria

psychosis

pulmonary
tuberculosis
seizures

tidal fevers
heaviness in

OTHER: Main point for Malaria

hives
this point can give comfort
nervous depression
stiffness along spine

Spirit: The road to happiness Kiln refers to the ceramic amulets the Taoists wore to ward off evil spirits. Use
when there is a lack of happiness, joy and the person is in misery point brings warmth. Start of the spiritual
ascent to the head. Assumes foundation is there, now how do I raise this person to a higher plane of
consciousness. Good for articulation of the head.
DU 14 "Big Vertebra" Dazhui

XIV 14

Great Hammer (Tachui)

Big Vertebra
Function:
5 - 15
Location:
Intersection of all Yang meridians

Point of Du Mo; Center Reunion General Point of Yang
Relieves Exterior Conditions
Opens the Yang
Clears the Brain & Calms the Spirit
Causes Sweat, Clears Heat, Fire, & Summer Heat, Dispels Wind & Cold,
Moves Qi & Yang, Reduces Fever, Regulates Qi, Relaxes Tendons, Restores
Collapsed Yin, Tonifies Wei Qi
cervical and 1st thoracic vertebrae.
IMAGE: A reference to the large spinous process of C-7, beneath which the point is located. "Zhui" is
also a term for hammer. The vertebrae are said to resemble hammers.
INDICATIONS:
asthma

blood diseases

bronchitis
Cold-induced diseases

congested
throat
constricted feeling in chest & soreness in ribs

cough
eczema

emphysema

fever
fever & chills
heatstroke
hemiplegia
hepatitis

hot sensation in bones with
recurrent fever (associated with deficient Yin conditions)
malaria

pain in the back of the
shoulder

psychosis (good point)


seizures (good point)
tidal
fevers
neurasthenia
OTHER: All the Yang Channels cross this point
Main point for high fever

Main
point for malaria
fainting/ heat stroke
helps relieve toxicity-- hot blood diseases, skin problems
First Aid: colds
Spirit: When use moxa, will blow a cold or fever over in 24 hours. Use to really get someone moving but
only when they are ready. Often, when you are on the correct CF the Officials dont respond. This point will
shake things up like giving a kick up the backside tell them to get moving. When love and kindness havent
worked, this point is like a hammer knocking a stuck bolt loose so things can move. Spinous processes were
known as hammers and CV7 is the largest. Reunion of Yang with GV where all the deep reserves pour out. Use
when there is a Yang deficiency on the pulses. A more direct link to the meridians than GV 28. Used in acute
illness, upper respiratory invasion of cold and wind. Sedate if acute attack.Good for articulation of the head.
Dullness about who they are, their process in life. When substance is just sitting helps to wake up. Why
arent you getting this?
DU 15 "Door of Muteness" Yamen

XIV 15

Gate of Dumbness (Yamen)

Gate of Muteness, Mutes Gate
Function:
Sea of Marrow Point

Window of Sky Point Point of Du Mo; Point of Yang Wei Mo; Sea of
Bone Marrow
Clears the Senses & Consciousness
Benefits Tongue, Clears Channels & Collaterals, Moistens Throat, Moves Qi,
Promotes Smooth Function of Joints
Location:
On the posterior median line, in the depression between the 1st

and 2nd cervical vertebrae. (1 ACI below the base of the
occipital bone-GV16)
IMAGE: A reference to the point's function of treating aphasia, and its reputed ability to cause speech
problems if needled incorrectly.
INDICATIONS:
apoplexy

cerebral palsy
convulsions
deaf-mutism
headache

hysteria

incomplete
maturation of the brain

nosebleed
occipital headache
seizures

stiff neck

stiff
tongue inhibiting speech
NEEDLING: Perpendicularly 0.5 - 0.8 cun. Pay attention to the depth and angle of the needle. Care
must be taken to not puncture the Medullary bulb. DEEP NEEDLING IS
CONTRAINDICATED. NEEDLING UPWARD AND OBLIQUELY IS
CONTRAINDICATED.
OTHER: neck stiffness

moxa
specific point for deaf-muteness

traditionally not recommended to
Spirit: Problems with speech and voice, use shallow needling use with care.
DU 16 "Wind's Dwelling" Fengfu

XIV 16

Wind Palace (Fengfu)

Winds Palace, Wind Mansion, Palace of Wind
Function:
Location:
Sea of Marrow point

Window of Sky
Ghost point
Point of Du Mo; Point of Yang Wei Mo; Sea of Bone Marrow; Window
of the Sky
Dispels Wind Cold and Wind Heat
Benefits and Clears Brain, Clears Heart Heat and Sedates Spirit, Drains Fire,
Opens Senses, Smoothes Joint Functions
On the median line of the head, just inferior to the base of the occipital
bone, to 1 ACI superior to XIV 15.
IMAGE: A reference to the point's vulnerability to, and effect upon, internal and external wind.
INDICATIONS:
common cold (good point)
headache

neck
stroke
mental illness
numbness of the limbs

stiff
NEEDLING: Perpendicularly 0.5 - 0.8 cun. CARE MUST BE TAKEN TO NOT PUNCTURE
THE MEDULLARY BULB. DEEP NEEDLING IS CONTRAINDICATED.
Psychologically for people who are very "locked in" to their own way of thinking.
People inclined
towards suicide
OTHER:
Spirit: When you feel youre continually trying to access GV energy but the person is crumbling, deflating,
getting periods of depression and cant keep going. They cant see that they are moving on or theyre getting
better, they need a degree of connection and vision. Can use GV 24 with it to make a total transition in the
patient, take them to a higher plane and really change them. Trust is an important issue with this point the
patient may feel vulnerable as if they always have their back to the wall. Wind is the spearhead of disease and
change. Something about the nature of wind enables things to change and grow. Tonify to clear the mind and
spirit. If manic, epileptic, hysterical sedate. Points at the back of the occiput have an effect on the eyes. Like
opening the doors and windows to receive a breath of fresh air, cleansing.
DU 17 "Brain's Household" Naohu

XIV 17

Brain Door (Naohu)

Brains Door
Function:
Location:
Point of Du Mo
Sea of Marrow Point

Disperses Wind & Heat
Dispels Swelling & Tetany , Stops Spasms, Stimulates the Brain &
Revives *
On the median line of the head, 2 ACI superior to XIV 15.
LOCATION: On the midline of the head, 1.5 cun directly above DU 16, superior to the external
occipital protuberance.
IMAGE: A reference to the point's location on the occiput
INDICATIONS:
headache

insomnia

seizures

stiff neck

OTHER: Dr.Voll: for depressive psychosis
Good point for depression
occipital headaches
DU 18 "Between Strength" Qiangjian

XIV 18

Strength Divider (Chiangchien)

Unyielding Space
Function:
Location:
Point of Du Mo
Calms Liver, Dispels Wind, Invigorates Collaterals, Relaxes

Muscles & Tendons, Stops Pain
LOCATION: On the midline of the head, 1.5 cun above DU 17, midway between DU 16 and DU 20.
IMAGE: Also translated as "Rigid Middle." The point is used to treat neck stiffness or "rigidity."
INDICATIONS:
headache

insomnia

seizures

stiff neck

Spirit: For someone who is overworked, unidirectional use of their yang energy, helps them divide their time
and energy
DU 19 "Behind Top" Houding

XIV 19

Posterior Summit (Houting)

Behind the vertex
Function:
Location:
Point of Du Mo; Sea of Bone Marrow; (most yang point (pole) of the
body)
Benefits Heart & Head, Calms Liver & Benefits Yang, Calms Heart & Spirit,
Dispels Wind & Sedates Pain, Reduces Wind
IMAGE: A reference to the point's location "behind the top" of the head, DU 20.
INDICATIONS:
common cold
insomnia

migraine headache
seizures

Spirit: Do GV 20 and 19 together, like pouring oil on troubled water. Use where there is total chaos, even
when pulses are -1 or -2. Usually will sedate this point, primarily with chaos. Sometimes good to tonify after H/
W or if after you have done a lot of work to bring it all together. Imagine taking the official to the heavenly
masters so they can all talk to each other. These heavenly masters have heard it all before, they let the officials
get rid of their grievances and then they calm things down so the officials can go home relaxed. Lets them share
all their teachings. These are the two best points to restore order when there is chaos. Use 19 when the crisis is
imminent, 20 when it has happened and the person is fragmented, use together to calm someone who is manic.
The most Yang pole of the body.
DU 20 "Hundred Meetings" Baihui

XIV 20

One Hundred Meetings (Paihui)

Hundred Convergence
Function:
Location:
Sea of Marrow Point

Point of Du Mo; Sea of Bone Marrow; Dragon point; Yang and LR
Reunion
Clears the Senses & Calms the Spirit
Extinguishes Liver Wind
Stabilizes Ascending Yang
Clears Strong Heat in Yang Channels, Dispels Heat & Opens Orifices, Dispels
Wind, Strengthens Brain, Spreads Liver Qi
IMAGE: Refers to the point's location, the "meeting" point of various channels, including the 6 yang
channels of the hands and feet and the Liver channel.
INDICATIONS:
deafness

dizziness

insomnia

locked jaw

anus
prolapsed uterus

headache

madness

seizures

hemiplegia
hemorrhoids
hypertension

nasal congestion

pain at the vertex
prolapsed
shock
stroke
tinnitus

PSYCHO-SPIRITUAL USES: For dynamic changes in one's life

memory

neurasthenia
Mental confusion & loss of
OTHER: End of Liver meridian

Any kind of headache but esp. Liver Wind/
Yang ascending
Main point for dizziness

Main point for hemorrhoids

"Safety valve"-- lets the steam out!
hair loss

motion sickness
Spirit: Tonify when a person is fragmented but not in an acute state. Weakness and depletion. This point can
call everything together before going to a command point. It clears the mind and lifts the spirit. Might tonify this
point when there is a prolapse at the Yin pole (CV1) (hemorrhoids), because this point is opposite it. When
there is an excess of Yang with aggressive tendencies of berserk behavior, sedate. GV 20 has the essence of
Wood, perspective of what life is about as an individual and as a human, what is right. Moves the person forward
to a different level of understanding And being. Pulls things together, giving access to ancestors with wisdom and
knowledge. Brings the vantage point far and wide, awareness of life, puts everything in its place.
Brings all officials together in a time of chaos. *20-25 sequence, best for drawing yin energy upward. If a person is too
yang, sedate. Use with 24.5 as natures tranquilizer for agitated psyche and spirit.
DU 21 "Before Top" Qianding

XIV 21

Anterior Summit (Chienting)

Before the vertex
Function:
3-7
Location:
Point of Du Mo
Calms Liver & Nourishes Yang, Clears Brain & Improves Vision, Calms the
Spirit, Extinguishes Wind & Sedates Tetany, Invigorates Collaterals & Dispels
Swelling, Reduces Wind Damp
IMAGE: Refers to the point's location just in front of DU 20 or "before the top" of the head.
INDICATIONS:
headache

rhinitis

rhinopolypus
vertigo

Spirit: This is the summit to use when things have not yet completely fallen apart by calling the meeting early,
the officials can communicate with each other and prevent them from going crazy and getting into a mess. The
posterior summit is one used when things have already blown up.
DU 22 "Fontanel's Meeting" Xinhui

XIV 22

Skull Meeting (Hsinhui)

Fontanel Meeting
Function:
Location:
Point of Du Mo
Benefits Nose & Eyes, Dispels Liver Wind & Stops Spasms, Revives, Sedates
Fright
IMAGE: Refers to the point's location over a fontanel on the top of the head.
INDICATIONS:
headache

rhinitis

rhinopolypus
vertigo
NEEDLING: Subcutaneously 0.3 - 0.5 cun. This point is forbidden in infants whose metopic suture has
not closed.
DU 23 "Upper Star" Shangxing

XIV 23

Upper Star (Shanghsing)
Function:
Ghost point
Point of Du Mo
Disperses Wind Heat conditions
Clears the nasal cavity
Dispels Liver Heat & Improves Vision, Opens Senses, Regulates Local Qi,
Stops Bleeding
Location:
IMAGE: The Qi of this point is said to be as smooth as a star shining brightly.

INDICATIONS:
dizziness

facial edema
febrile diseases in which there is no sweating

headache

keratitis

myopia

nosebleed
rhinitis

rhinopolypus
seizures

sinus
problems

sore eyes
NEEDLING: Subcutaneously 0.3 - 0.5 cun, or prick to cause bleeding. This point is forbidden in infants
whose metopic suture has not closed.
CAM: mental disorders
OTHER:
Classics: for eye inflammation/ dimness of vision. The inflammation will disappear
immediately when needled.
A gathering place for the yang energy of the body
DU 24 "Spirit's Hall" Shenting

XIV 24

X
5
Spirit Hall (Shenting)

Spirit Cour
Function:
Point of Du Mo
Location:
IMAGE: A reference to the point's effect on the spirit. The face is known as "the hall of the shen".
FUNCTIONS: Benefits Nose, Calms Liver & Dispels Wind, Sedates Heart & Spirit
INDICATIONS:
headache

rhinitis

rhinopolypus
seizures

stomatitis

vertigo
NEEDLING: Subcutaneously 0.3 - 0.5 cun, or prick to cause bleeding.
XIV 24.5
No Name

Seal Hall
1-3
3-5
Function:
Calms the Liver and extinguishes Wind, quiets the heart and spirit
Location:
On the median line of the head, between the medial extremities

of the eyebrows, 15 ACI superior to XIV 15.
Indications: Epilepsy, fright palpitations, insomnia, headache, visual dizziness, nasal congestion, anxiety,
rhinorrhea, frontal neuralgia, vertigo, vomiting
Spirit: (Seal refers to the red mark worn over the third eye or 6th chakra). Point of illumination of the 3rd eye.
Both these points are used for psychiatric cases, beyond normal neurotic, for schizophrenic, psychosis. Where
there are extreme mental disorders use GV to get it under control. Sedate unless terrifically depressed.
Use when the process if just not happening, there is turmoil with head and spirit problems. Can be dodgy, the
person has flipped out or stepped off their journey. Can be good when a person is doing well and wants to
move in a different dimension. Up front issues have been resolved but the patient want to move, they must be
ready for it. Empowers movement, change and gives back their spirit. Helps us to see beyond the immediate
problem to a larger vision of life. Raises one above the duality to oneness.
DU 25 "Plain Seam" Suliao

XIV 25

Plain Bone (Suliao)

White Bone Hole
1-2
Function:
Point of Du Mo
Clears the Senses & Drains Heat, Opens Lungs, Raises the Yang & Restores
the Qi, Transforms Stagnation *
Location:
On the median line of the nose, at the inferior edge of the alar
cartilage, just superior to the tip of the nose.
IMAGE: Also called "White Seam." If one looks at one's nose with eyes crossed, a white outline or
"seam" can be seen.
INDICATIONS:
bradycardia
brandy nose
extra tissue in the nose

pressure

nosebleed
rhinitis

shock
infantile convulsion
low blood
NEEDLING: Perpendicularly 0.2 - 0.3 cun, or prick to cause bleeding.

OTHER: Helps sober up a drunk
Spirit: Shock and first aid for drunkenness.
DU 26 "Philtrum" Renzhong
XIV 26

Middle Of Man (Jenchung)

Human Center
Function:
Location:
Ghost point
Point of Du Mo
Clears the Senses & Cools Heat
Calms the Spirit
Benefits the Lumbar Spine
Calms Spirit, Clears the Brain, Clears the Nose, Dispels Wind & Wind
Phlegm, Regulates Du Channel, Relaxes Sinews, Revives, Sedates Pain,
Strengthens Back, Transforms Heart Phlegm
On the anterior median line. Inferior to the nose, in the center of the
philtrum.
IMAGE: DU 26 is also called "Shui Gou," which is translated as "Gutter." The philtrum is seen as a
gutter for nasal mucus.
INDICATIONS:
acute lower back sprain

apoplectic locked jaw
coma
convulsions
edema

emaciation &
thirst, even after drinking

facial edema
halitosis

heat exhaustion

hysteria

jaundice

lip tremor
motion sickness

mouth & eyes awry
nose diseases

psychosis

seizures

seizures & insanity
shock
spasms of the muscles in the region of the
mouth or eyes
twisting pain in the vicinity of the heart & abdomen

unconsciousness
Good point for hysteria/psychosis
OTHER: Main point for acute low back sprain

Main revival point: fainting,
weakness

bad breath/ gum problems
This is where the Yin middle channel (Ren) and the Yang
middle channel (Du) meet; thus it is the "middle" of man.
ouch!

Spirit: Goes to the very heart of the heart and soul of the soul. For disorganization, person is not clear or not
whole in spirit. Very potent point. GV point for resuscitation. Use with patients with brain damage, mental
disorders, not clear, disorganized, not whole in their spirit.
DU 27 "Exchange Terminus" Duiduan

XIV 27

Correct Exchange (Tuituan)

Extremity of the Mouth
Function:
Location:
Point of Du Mo
Calms the Mind, Clears Stomach & Heart Heat, Dispels Heat, Nourishes Yin,
Sedates Pain
On the anterior median line, inferior to XIV 26, at the superior edge of
the upper lip (do not needle lip tissue).
IMAGE: Also translated as "Hole Tip." The point is at the "tip" of the upper lip, above the "hole" that is
the mouth.
INDICATIONS:
occluded nose

rhinopolypus
seizures

stomatitis

vomiting

OTHER: traditionally not recommended to moxa
Spirit: first aid for toothache and oral thrush
DU 28 "Gum's Junction" Yinjiao

XIV 28

Mouth Crossing (Yinchiao)

Gum Intersection
Function:
Location:
Exit; Point of Du Mo
Brightens Eyes & Relieves Itching, Clears Heat, Calms Spirit, Dispels Heat &
Fire, Improves Vision & Sedates Pain, Opens Lungs & Clears Senses
On the upper gum, just inferior to the intersection of the frenulum of
the upper lip.

INDICATIONS:
acute wrist sprain (?)
mental illness
pain & bleeding around the teeth

NEEDLING: Obliquely upward 0.1 - 0.2 cun, or prick to cause bleeding
rhinopolypus

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Point Number "Translated Name" Pinyin

COMPARING POINTS ON DIFFERENT MERIDIANS

is a major point for insomnia, anxiety

UTILIZE ALL YQUR SENSES

SUMMARY OF SPECIAL POINTS

For sensation of fullness below the heart, abdominal bloating, epigastric

The Transport or Shu Points "The Five Element Points"

Muscles & Tendons

3 Upper Yang Meridians

3 Upper Yin Meridians

3 Lower Yang Meridians

3 Lower Yin Meridians

All Yang Organs

All Yin Organs

For: abdominal distention or

SEA OF QI (SEA OF ENERGY)

For: chest pains, flushed, dyspnea or

For: Feeling of too much energy or

Severe headache, fullness in chest, dyspnea

sudden deafness, diminished visual acuity

extreme thirst, nosebleed, blood ejection

LU1, GB24, LR14, ST 25, CV 3,4,5,7,12,14,15,17

On the thorax, inferior to the

clavicular fibers of the pectoralis

(approximately in line with LU 2

Dove Tail PC Mu ! O-5

I On the thorax, on the anterior median line,

' I 1.6 ACI superior to CV 16,

j at the level of the 4" intercostal space.

| On the abdomen, on the anterior median line

| A -j * c j 6 ACI superior to the umbilicus.

On the thorax, in the hollow m the

paramedian nipple line,

center of the umbilicus, lateral to

inferior to the notch located

the rectus abdominis muscle,

anterior to the attachment of the

(3 ACI lateral to the median line)

10* rib, on or near the paramedian

i On the abdomen, on the anterior median line,

i A 7_ 1512 ACI inferior to the umbilicus.

On the abdomen, on the anterior median line,

I A -j4 c j 3 ACI inferior to the umbilicus.

| On the abdomen, on the anterior median line

! A 5-15^ 4 ACI mfer'or t0 the umbilicus-

from source images C 2004 A.D.A.M., Inc.

Conclyles of the Femur and the Tibia _

Fly and Scatter

Foot Bone Yang

On the lateral surface of the ankle,

Drawing prepared by Kevin

On the lateral surface of the foot,

Sterling 9/2008 from source

proximal to the tubercle of the 5th metatarsal bone and

images 2004 A.D.A.M., Inc.

inferior to the cuboid bone.

| Source Pt. I f3-5 A3-7

On the lateral surface of the foot,

distal to the tubercle of the 5* metatarsal bone,