Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
1.0 INTRODUCTION................................................................................................ 2
2.0 DEFINITION OF BAY AL-SALAM CONTRACT.....................................................3
3.0 CONDITION OF CONTRACT............................................................................... 4
3.1 THE FIRST: THE SELLER....................................................................................4
3.2 THE SECOND: THE BUYER.................................................................................4
3.3 THE THIRD: PRICE / CAPITAL............................................................................ 5
3.4 THE FORTH: ORDERED GOODS.........................................................................5
4.0 APPLICATION OF BAY AL-SALAM CONTRACT...................................................9
5.0 E-COMMERCE TRANSACTION ISSUE IN SYARIAH PERSPECTIVE.....................10
6.0 REFERENCE.................................................................................................... 11
1.0 INTRODUCTION
Muamalat are all about Shari'ah law concerned with the affairs of a person's life
events such as buying and selling, lending and borrowing and so on. It is also a procedure or
regulation in human relations among people to meet their individual needs are based on the
laws of God S.w.t. that involves in economic and Islamic social. As we know, humans have
basic needs to run their daily lives. For basic needs like food, shelter and clothing, they need
to go through a day of transaction and Muamalat. And process these transactions must be in
line with the requirements of Islamic law to ensure justice and harmony in society.
It aims to be in human life will not happen something wrong such as seizures, aggression, and
deception and so on. Islamic Shariah also prohibits any fraudulent activity, extortion,
oppression, injustice, corruption, usury and so on. The process allowed in Islamic Muamalat
is the process of buying and selling transactions and away from riba-based fraud and
oppression. This is in accordance with the word of Allah SWT, In Surah al-Baqarah, verse
275:
And God permitted trade and forbidden usury."
Accordingly, the transaction is also divided into several types of transactions that are required
in Islam to practice it. Among them is bay Al-Salam or better known as forward sale.
Bay Al Salam means an agreement by which the payment is made prior to delivery of
the goods specified in the future. It is selling the goods are not available at the time of the
sale, but will be delivered in the future at a fixed future date. However, the price will be paid
immediately during the sales contract was made. Bay al Salam is also the sale of a deferred
item in exchange for an immediate and forward price. Bay Al-Salam also known as sales
liability whose characteristics are described in the exchange prices or capital sums paid in
advance.
Salam is valid even if it is subject to the terms of the sale and purchase that item exist
when the sales of the session, but the quantity and type of matter, time, place of delivery and
the price are clearly established at the time of contract. So, Bay Al-Salam is protected from
the activities of uncertainty.
Normally, bay Al-Salam used to acquire assets such as working capital with an
advance payment at a discount and then sell the property during transmission. When it was
sold for the price agreed upon with immediate payment for the one thing that has been set,
then it will be sent in the future at a fixed date (Nawawi, 1999). Maliki has defined bay alSalam as a sale in which the capital-sum (price) paid in advance and the object of sale
postponed for an appointed time. Whereas, Shafi'i and Hanbali as forward contracts that are
defined as contracts of sale of goods described as outstanding liabilities on the one hand, in
exchange for an acceptable price during the contract.
Bay 'al-Salam is one of the types of transactions permitted under Islamic law to the
benefit of mankind. Many in the community who have been practicing bay 'Al-Salam in life,
but they are not aware of it. This is because many among us who lack the knowledge and
awareness of the concept of contract bay Al-Salam. Even in banking affairs, bay Al-Salam
application is widely used, especially in nowadays international community increasingly
accepts the Islamic economic system. It is therefore necessary for us to understand the
concept of Bay al-Salam.
II.
III.
IV.
The goods must be declared status would only debts and without
referring to the nature of the goods.
To explain this feature, this goods sold should not have been when the
sale and purchase conducted. If the goods is there in contract session, the
contract is not counted as bay al-Salam but regular purchase. This is
contrary to the concept of Bay Al-Salam the items in debt.
V.
It should be noted that the reserve of goods cannot be exchanged for other
goods until the buyer to cancel the old contract and take the money paid and
establish a new contract to buy other items from the seller.
In this case, the buyer may retain the money paid was in the hands of the
seller. Here sellers have the option either to sell other goods to the buyer or
refund the money.
VI.
Meanwhile, the council also allowed khiyar in this regards because khiyar
contract will expire after the two sides split at the same time marks the contract or the
contract expires.
10
6.0 REFERENCE
1. Mohd Zulkifli Muhammad, Rosita Chong. (2007). The Contract of Bay Al-Salam And
Istisna In Islamic Commercial Law: A Comparative Analysis. Labuan e-Journal of
muamalat and society, Vol. 1, 2007, pp. 21-28
2. Ainnur Hafizah Anuar Mokhtar, Tamrin Amboala, Mohd Zulkifli Muhammad, Mohd
Sarwar E-Alam. (2013). Bai As-Salam and E-commerce: A Comperative Analysis From
Shariah Perspectives. Proceedings of the 2nd Applied International Business Conference
(AIBC2013) 7 8 December 2013
3. Norazlina Zainul, Fauziah Osman, Siti Hartini Mazlan. (2004). E-commerce From An
Islamic Perspective. Electtonic Commerce Research and Applications 3 (2004) 280-293
4. M. Umer Chapra. (1998). The Major Modes of Islamic Finance. Presentation at the 6th
Intensive Orientation, course on Islamic Economics, Banking and Finance held at the
Islamic (Foundation, Leicester, U.K., on 17th 21st September 1998)
5. Mahmoud A. El-Gamal. (May 2, 2001).An Economic Explication of the Prohibition of
Gharar in Classical Islamic Jurisprudence. Prepared for the 4th International Conference
on Islamic Economics to be held in Leicester, UK, 13-15 August 2000.
11