Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
I, Chaitanya Tejas Yerraguntla, hereby declare that the project work entitled Mughal Empire
during Akbars reign submitted to Tamil Nadu National Law School; Tiruchirappalli, is the
record of a bonafide work done by me under the supervision and guidance of Guest Faculty,
Prof. Biju Joseph, Faculty of History, Tamil Nadu National Law School; Tiruchirappalli.
All information furnished in the project is true to the best of my knowledge devoid of
plagiarism. If plagiarism under the circumstances is truly established then the Law School
may be pleased to proceed with any action against me according to the rules and regulations.
SUPERVISORS CERTIFICATE
Place: Tiruchirappalli
TABLE OF CONTENTS
TITLE
PAGE NO.
ACKNOWLEDGEMENT
INTRODUCTION
OBJECTIVE OF STUDY
REVIEW OF LITERATIRE
10
12
CONCLUSION
24
BIBLIOGRAPHY
25
ACKNOWLEDGEMENTS
At the outset, I take this opportunity to thank my Guest Faculty, Prof. Biju Joseph
from the bottom of my heart who has been of immense help during moments of
anxiety and torpidity while the project was taking its crucial shape.
Secondly, I convey my deepest regards to the administrative staff of TNNLS who
held the project in high esteem by providing reliable information in the form of
library infrastructure and database connections in times of need.
Thirdly, the contribution made by my parents and friends by foregoing their
precious time is unforgettable and highly solicited. Their valuable advice and
timely supervision paved the way for the successful completion of this project.
Finally, I thank the Almighty who gave me the courage and stamina to confront all
hurdles during the making of this project. Words arent sufficient to acknowledge
the tremendous contributions of various people involved in this project as I know
Words are Poor Comforters. I once again wholeheartedly and earnestly thank all
the people who were involved directly or indirectly during this project making
which helped me to come out with flying colors.
INTRODUCTION
The Mughal Empire is considered to be one of the most powerful and organized empires to rule
the subcontinent from 1526 until the British Colonial Rule took over the country. The Empire
ruled over the most prominent states in the country and established and exhibited one of the best
organized running of the country in the countrys history. The Empire reached its peak during the
rule of Akbar, the great upon whom this project is based on.
The long reign of Akbar, which lasted from 1556 to 1605, has been represented as the golden age
of the Mughal Empire. It was in reality but the beginning of the period of splendor which ended
with the disastrous wars of Aurangzeb. Akbar was the true founder and organizer of the empire,
but it is too often forgotten that it took him twenty years of hard fighting to bring Hindustan
under subjection, and that even at his death the process was incomplete. There was no sudden
and miraculous submission to the boy of thirteen who found himself called to an as yet
unconquered throne by the accident that ended his fathers ineffectual life in the beginning of
15561.
He moved his way up the ladder by fighting several wars and introducing several policies which
won him the support of not just the Muslims but also his Non-Muslim counterparts. Under the
regent of Bairam Khan, the young Akbar grew up to become one of the most promising rulers of
the Mughal Empire and an Emperor which the country had never witnessed.
On his way up the Administrational rule, Akbar introduced several policies, gave birth to the
Mughal style of Architecture and expanded the Mughal Empire all of which have been discussed
in the project.
1 http://www.hindunet.org/hindu_history/modern/akbar_vs.html
6
OBJECTIVE OF STUDY
To study the establishment of the Mughal Empire in India post the reign of Babur and
Humayun.
To study the rise of Mughal Empire during Akbars Empire and the establishment of the
Mughal Empire in India and its expansion.
To present a short summary of Akbars early life, his rise to power and his family.
To analyze the working of Akbars policies and its effect on Political, Cultural and Social
relations of the Empire with the citizens under the area controlled by the Empire.
To study the various aspects of improvements in the Indian subcontinent Socially,
Politically and Culturally during Akbars reign in the Mughal Empire.
To throw light on the various wars fought under Akbars reign and its influence on the
other Indian ruling dynasties and its importance in the expansion of the Mughal Empire.
REVIEW OF LITERATURE
The Oxford History of India by Vincent A Smith is the book from which the major part of
the Mughal Empire has been taken from which has been discussed in the project. It talks about
the establishment of the Mughal Empire in the Indian subcontinent which is a very important
aspect in this project as Akbar made several changes to the policies put forward by his
predecessors. The sub-topic Akbar, the Great has also been taken from Chapter three of this
book.
Part two of the book History of Medieval India by V.D.Mahajan deals with the Major part of
the project. Sub-topics such as the Second battle of Panipat, Akbars policies and Akbars
Religion: Din-i-Ilahi has been extracted from the book.
The Mughal Empire was founded by Babur who was a Central Asian ruler. Babur was ousted
from his ancestral domains in Central Asia; he turned towards India to satisfy his ambitions.
Initially, he established himself in Kabul and pushed southward towards India from Afghanistan.
He was successful in conquering the Northern part of India post battle of Panipat in 1526. The
preoccupation with wars and military campaigns did not allow the emperor to expand his
kingdom. The throne moved on to Humayun under whose rule, the empire became instable and
the restoration of the kingdom in 1555 brought back the Mughal Empire back to India.
The death of Humayun automatically led the passing of the throne to his son, Akbar under whose
reign the empire extended in all directions and most of the Indian subcontinent was under the
Mughal Empire. He created a new class of nobility loyal to him from the military aristocracy of
India's social groups, implemented a modern government, and supported cultural developments.
He also intensified the trade with European trading companies which ultimately led to the
development of a strong and stable economy. Akbar never opposed expansion of religion and
attempted to resolve socio-political and political differences with the establishment of a new
religion called Din-i-Ilahi. He left his successors with an internally stable state.
Akbars son, Jahangir, ruled the Empire at its peak but because of his addiction to opium and his
negligence towards the affairs of the state. Shah Jahan was the successor to Jahangir and under
his reign, the culture and splendor of the luxurious Mughal courts reached its zenith as
exemplified by the Taj Mahal. Mughal Architecture went to a whole new level under his reign
and it came a time when the maintenance cost of the courts began to cost more than the revenue.
Shah Jahans eldest son, Dara Shikoh became regent in 1658 as a result of his fathers illness,
However, his younger son, Aurangzeb, allied with Islamic orthodoxy groups against his brother
who championed a syncretistic Hindu-Muslim culture, and ascended to the throne. Although
Shah Jahan fully recovered from his illness, Aurangzeb declared him incompetent to rule and had
him imprisoned. During Aurangzeb's reign, the empire gained political strength once more, but
his
religious
conservatism
and
intolerance
undermined
the
stability
of
Mughal
society. Aurangzeb expanded the empire to include almost the whole of South Asia, but at his
death in 1707, many parts of the empire were in open revolt. Aurangzeb's son, Shah Alam,
repealed the religious policies of his father, and attempted to reform the administration.
8
However, after his death in 1712, the Mughal dynasty sank into chaos and violent feuds. In 1719
alone, four emperors successively ascended the throne.
There are several explanations for the sudden decline of the Mughal Empire between 1690 and
1720 especially after a century of growth and prosperity. In fiscal terms, the throne lost the
revenues needed to pay its chief officers, the emirs (nobles) and their entourages. The imperial
army, bogged down in long, futile wars against the more aggressive Marathas, lost its fighting
spirit. Finally came a series of violent political feuds over control of the throne. In a religious
interpretation, some scholars argue that the Hindu Rajputs revolted against Muslim rule. Finally
other scholars argue that the very prosperity of the Empire inspired the provinces to achieve a
high degree of independence, thus weakening the imperial court.
10
subjects. He realized that a stable empire depended on the co-operation and the good will of his
subjects and for this laid the foundation for a multicultural empire under Mughal rule.
Akbar was survived by eleven wives namely:
Akbar had eight children: Five sons and three daughters namely:
Jahangir, Sultan Murad Mirza, Daniyal, Hussain, Hassan, Aram Banu Begum, Shahzadi
Khanum, Sakr-un Nissa Begum.
On 3rd October, 1605, Akbar fell ill due to an attack of dysentery from which he was unable to
recover. Though there is a lot of speculation on the date of his death, he is believed to have died
on 27th October, 1605 after which his body was buried at a mausoleum in Sikandra, Agra.
Post his death, his son, Jahangir was his successor to the throne who ruled the Mughal Empire.
11
The revenue department was headed by a wazir, responsible for all finances and
management of jagir and inam lands.
The head of the military was called the mir bakshi, appointed from among the leading
nobles of the court. The mir bakshi was in charge of intelligence gathering, and also made
recommendations to the emperor for military appointments and promotions.
The mir saman was in charge of the imperial household, including the harems, and
supervised the functioning of the court and royal bodyguard.
The judiciary was a separate organization headed by a chief qazi, who was also
responsible for religious beliefs and practices
Taxation
Akbar reformed the administration of empires land revenue system by adopting a system that
had been used by Sher Shah Suri. A cultivated area where crops grew well was measured and
taxed through fixed rates based on the area's crop and productivity. However, this placed
hardship on the peasantry because tax rates were fixed on the basis of prices prevailing in the
imperial court, which were often higher than those in the countryside. Akbar adopted a
decentralized system of annual assessment but this ultimately led to corruption among local
officials and hence was abandoned in 1580. This system was replaced by a system called
dahsala. Under the system of dahsala, revenue was calculated as one-third of the average
produce of the previous ten years, to be paid to the state in cash. This system was later refined,
12
taking into account local prices, and grouping areas with similar productivity into assessment
circles. Remission was given to peasants when the harvest failed during times of flood or
drought. While the revenue assessment system showed concern for the small peasantry, it also
maintained a level of distrust towards the revenue officials. Revenue officials were guaranteed
only three-quarters of their salary, with the remaining quarter dependent on their full realization
of the revenue assessed.
He also abolished a tax called the Jizya which was a tax levied on the conscientious faith of any
man. This measure helped in removing the deep rooted bitterness amongst the Hindus against the
Muslim rulers.
Military Organization
Akbar organized his army as well as the nobility by means of a system called the masabdari.
Under this system, each officer in the army was assigned a rank (mansabdar), and assigned a
number of cavalry that he had to supply to the imperial army. The mansabdars were divided into
33 classes. The top three commanding ranks, ranging from 7000 to 10000 troops, were normally
reserved for princes. Other ranks between 10 and 5000 were assigned to other members of the
nobility. The Empires standing army was small and the imperial forces consisted of contingent
forces which maintained the mansabdars. Each mansabdar was required to maintain a certain
number of cavalrymen and twice that number of horses. The number of horses was greater
because they had to be rested and rapidly replaced in times of war.
Capital
Akbar was a follower if Samil Chishti, a holy man who lived in the region of Sikri near Agra.
Akbar believed this area to be lucky and constructed a mosque for the local priests. He
celebrated the victories over Chittor and Ranthambore by laying a foundation stone for a new
walled capital in 1569 which was named Fatehpur, translated as town of victory. After the
Mughal Empire conquered Gujarat in 1573, it subsequently came to be known as Fatehpur Sikri.
The capital was abandoned and the new capital was moved to Lahore in 1585, though reasons
unknown. In 1599, Akbar shifted his capital back to Agra from where he reigned until his death.
13
ARCHITECTURE
Akbars reign began the Mughal style of building in India. The architecture of the Akbar period
is characterized by a strength made elegant and graceful by its rich decorative work which
reflects traditional Hindu elements2. The style is best exemplifies by the fort at Agra and the
magnificent town of Fatehpur Sikri but fine examples are also found in the gateway to the Arab
Sara, the Ajmer fort and the Lahore Fort. The fortress palace of Agra is notable for its massive
enclosure wall; its entire length of 1.5 miles is faced with dressed stone. The main entranceway,
known as the Delhi gate is decorated with white marble against the warm red sandstone. It was
the first location in India to be designated as a UNESCO World Heritage site in 1983. The capital
town of Fatehpur Sikri which was named a World Heritage Site in 1986 is one of the most
notable achievements of Mughal Architecture. The Hall of Private Audience (Diwan-i-Khas) is
arresting in its interior arrangement, which has a single massive column encircled by brackets
supporting a stone throne platform, from which radiate four railed balconies. The most imposing
of the buildings at Fatehpur Sikri is the Great Mosque, The Jama Masjid which has served as a
model for all further mosques byuilt under the Mughal Empire.
Akbars Architectural Legacy:
2 http://www.britannica.com/EBchecked/topic/11458/Akbar-period-architecture
14
DIPLOMACY
Matrimonial alliances
The practice of giving Hindu princesses to Muslim kings in marriage was known much before
Akbar's time, but in most cases these marriages did not lead to any stable relations between the
families involved, and the women were lost to their families and did not return after marriage.
However, Akbars policy of matrimonial alliances marked the beginning of a new practice in
which marriage itself marked the beginning of a new order of relations, where in Hindu Rajputs
who married their relatives would be treated on par with his other relations. These Rajputs were
made members of his court and their daughters' or sisters' marriage to a Muslim ceased to be a
sign of degradation, except for certain proud elements that still considered it a sign of
humiliation.
The political effect of these alliances was significant. While some Rajput women who entered
Akbar's harem converted to Islam, they were generally provided full religious freedom, and their
relatives, who continued to remain Hindu, formed a significant part of the nobility and served to
articulate the opinions of the majority of the common populace in the imperial court. The
interaction between Hindu and Muslim nobles in the imperial court resulted in exchange of
thoughts and blending of the two cultures. Further, newer generations of the Mughal line
represented a merger of Mughal and Rajput blood, thereby strengthening ties between the two.
As a result, the Rajputs became the strongest allies of the Mughals, and Rajput soldiers and
generals fought for the Mughal army under Akbar, leading it in several campaigns including the
15
conquest of Gujarat in 1572. Akbar's policy of religious tolerance ensured that employment in
the imperial administration was open to all on merit irrespective of creed, and this led to an
increase in the strength of the administrative services of the empire.
ECONOMY
Trade
Akbars reign in Mughal Empire characterized the commercial expansion
under the Empire. The Mughal administration encouraged traders and
provided protection and security for transactions. In order to prevent the
theft of goods while in the territory, bands of highway police called rahdars
were enlisted to patrol roads and ensure safety of traders. Other active
measures include the construction and protection of routes of trade and
communication. Akbar also took efforts to improve road conditions to
facilitate the use of wheeled vehicles through the Kyber Pass, the then most
popular route chosen by trader and travelers in journeying from Kabul to
India.
Coins
Akbar was a great innovator as far as coinage is concerned. The coins of
Akbar set up a new chapter in Indias numismatic history. Though coins were
introduced by Humayun and Babur, the coins were basic and devoid of any
innovation as the former were busy setting up the Empire in India. Akbars
relatively long reign of 50 years allowed him to experiment with coinage.
Akbar introduced coins with decorative floral motifs, dotted borders,
quatrefoil and other types. His coins were both round and square in shape
with a unique 'mehrab' (lozenge) shape coin highlighting numismatic
calligraphy at its best. The tolerant view of Akbar is represented by the 'RamSiya' silver coin type while during the latter part of Akbar's reign, we see
coins portraying the concept of Akbar's newly promoted religion 'Din-e-ilahi'
with the Ilahi type and Jalal-Hu type coins.
16
FOREIGN RELATIONS
Relations with the Portuguese
During Akbars ascension to the throne, the Portuguese had established several factories and
fortresses on the Western coast of the subcontinent and largely controlled navigation and sea
routes in the region. In 1572, when the Mughals conquered Gujarat and acquired access to the
sea, Akbar was informed by the local officials that the Portuguese had started to exercise their
control over the Indian Ocean which worried Akbar because of the possible threat by their
presence and was happy with obtaining a permit from them for sailing in the Persian Gulf region.
During the initial phase, Potuguese, recognizing the strength of the Mughal Army, adopted
diplomacy instead of war. Akbar's efforts to purchase and secure from the Portuguese some of
their compact Artillery pieces were unsuccessful and that is the reason why Akbar could not
establish the Mughal navy along the Gujarat coast. Akbar accepted the offer of diplomacy, but
the Portuguese continually acknowledged their authority and power in the Indian Ocean.
Relations with the Ottoman Empire
In 1555, while Akbar was still a child, Ottoman Admiral Seydi Ali Reis visited
Humayun, the then Mughal Emperor. In 1569, Ottoman Admiral Kurtoglu Hizir
Rei arrived on the shores if the Mughal Empire and sought to end the growing
threat of the Portuguese. During his reign Akbar himself is known to have
sent
six
documents
addressing
the
the
17
mainly
because
of
the
continuing
pressure
by
the Mughal
Empire's
18
MILITARY CAMPAIGNS
Military innovations
Akbar was given the epithet Great due to his accomplishments which
includes his record of unbeaten military campaigns during his reign which
established and strengthened the Mughal rule in the Indian subcontinent.
This is because of his Akbars skillful, structural and organizational calibration
of the Mughal army. Organizational reforms included innovations in cannons
and use of elephants. Akbar was also interested in matchlocks and
effectively employed them during war times.
Struggle for North India
Akbar was only thirteen when he was ascended to the throne in 1556. His
father, Humayun was successful in regaining control of Punjab, Delhi and
Agra. Post his death, the control in these areas became weak. Bairam Khan
wished to regain control of these areas and suggested to Marshall the
Mughal forces into these states to which the Chieftains disagreed. However,
Bairam Khan went against them and decided to march into Punjab. The
gravest threat came from Hemu, a minister and general of one of the Sur
rulers. Bairam Khan took the Mughal forces before Hemu could consolidate
his position and defeated his army at the Second Battle of Panipat. Soon
after the victory, Mughal forces occupied Delhi and Agra.
Expansion into Central India
19
Akbar, as well as his mother and other members of his family, are believed to have
been Sunni Hanafi Muslims. His early days were spent in the backdrop of an atmosphere in
which liberal sentiments were encouraged and religious narrow-mindedness was frowned upon.
From the 15th century, a number of rulers in various parts of the country adopted a more liberal
policy of religious tolerance, attempting to foster communal harmony between Hindus and
Muslims. Further, his
above sectarian prejudices, and made a significant contribution to Akbar's later inclination
towards religious tolerance.
Association with the Muslim aristocracy
During his early days, Akbar was against Muslim sects which was condemned
by the orthodox as heretical. Akbar increasingly came under the influence of
pantheistic Sufi mysticism from the early 1570s which caused a great shift
in his outlook and there was a shift from orthodox Islam as traditionally
professed in favor of a new concept of Islam transcending the limits of
religion. Consequently, during the latter half of his reign, he adopted a policy
of tolerance towards the Shia Muslims and declared a prohibition on ShiaSunni conflict, and the empire remained neutral in matters of internal
sectarian conflict.
Din-i-Ilahi
Akbar was interested in religious and philosophical matters though he was an orthodox Muslim,
under the influence of Sufi mysticism, he moved away from orthodoxy and appointed several
talented people with liberal ideas in his court. In 1575, he built a hall called the Ibadat
Khana ("House of Worship") at Fatehpur Sikri, to which he invited theologians, mystics and
selected courtiers renowned for their intellectual achievements and discussed matters
of spirituality with them. Upset by the chaos in these discussions, Akbar opened the Ibadat
Khana to people of all religions as well as atheists, resulting in the scope of the discussions
broadening and extending even into areas such as the validity of the Quran and the nature of
God. Akbar's effort to evolve a meeting point among the representatives of various religions was
not very successful, as each of them attempted to assert the superiority of their respective
22
religions by denouncing other religions. Meanwhile, the debates at the Ibadat Khana grew more
acrimonious and, contrary to their purpose of leading to a better understanding among religions,
instead led to greater bitterness among them, resulting to the discontinuance of the debates by
Akbar in 1582. However, his interaction with various religious theologians had convinced him
that despite their differences, all religions had several good practices, which he sought to
combine into a new religious movement known as Din-i-Ilahi.
Relation with Hindus
Akbar decreed that Hindus who had been forced to convert to Islam could reconvert to Hinduism
without facing the death penalty. Akbar in his days of tolerance was so well liked by Hindus that
there are numerous references to him and his eulogies are sung in songs and religious hymns as
well. Akbar practiced several Hindu customs. He celebrated Diwali. He allowed Brahman priests
to tie jeweled strings round his wrists by way of blessing and, following his lead, many of the
nobles took to wearing rakhi (protection charms). He had renounced beef, and forbade the sale of
all meats on certain days. Also his royal queen-consort was a Hindu princess, Harkha Bai.
Even his son Jahangir and grandson Shah Jahan maintained many of Akbar's concessions, such
as the ban on cow slaughter, having only vegetarian dishes on certain days of the week, and drink
only Ganges water.
Relation with Jains
Akbar regularly held discussions with Jain scholars and was also greatly impacted by some of
their teachings. He held several debates and discussions on religion and philosophy in his courts.
Arguing with Jains, Akbar remained skeptical of their views on God and creation, and yet
became convinced by their philosophy of non-violence and vegetarianism and ended up
deploring the eating of all flesh. Akbar also issued many imperial orders that were favorable for
Jain interests, such as banning animal slaughter.
23
CONCLUSION
The Mughal Empire, for which the foundation stone was laid by Babur and Humayun who were
Akbars Grandfather and father was handed over to Akbar when he was 14 years old. The
Mughal Empire was still in its nascent stage when Akbar ascended the throne. During his reign
he enlarged his kingdom of Northern India, Afghanistan and Persia, and although he was a
Muslim he had Hindus in his government 3. From the project it is clearly evident that he was
known for his princely manners and he loved literature and art, and encouraged both. Though he
was illiterate, he enjoyed serious discussion. He also had many fine buildings built and gave rise
to the Mughal style of Architecture. He was known for the firmness and wisdom of his rule and
was given the title 'Guardian of Mankind'. Akbar was truly an enlightened ruler, a philosopherking who had a genuine interest in all creeds and doctrines at a time when religious persecution
was prevalent throughout Europe and Asia. Understanding that cooperation among all his
subjects Muslims, Hindus, Persians, Central Asians and indigenous Indians would be in his
best interest, he even tried to establish a new religion that encouraged universal tolerance. In
such a vast empire it was necessary to be accepted and have support from all these kinds of
people. Only then could the administration of the state run smoothly and peacefully. With the
policy of Sulah Kul, the minds of all kinds of people could be inclined in favour of the emperor.
This policy was also continued by the Mughal emperors who came after Akbar4.
3 http://islamicart.com/library/empires/india/akbar.html
4 http://www.pbs.org/treasuresoftheworld/taj_mahal/tlevel_2/t1mughal_2akbar.html
24
BIBLIOGRAPHY
http://en.wikipedia.org/wiki/Mughal_Empire
http://en.wikipedia.org/wiki/Akbar
http://www.britannica.com/EBchecked/topic/11458/Akbar-period-architecture
http://www.ibiblio.org/britishraj/Jackson4/chapter01.html
http://www.hindunet.org/hindu_history/modern/akbar_vs.html
http://islamicart.com/library/empires/india/akbar.html
http://www.pbs.org/treasuresoftheworld/taj_mahal/tlevel_2/t1mughal_2akbar.html
Smith, Vincent. The Oxford History of India. New Delhi. Oxford University Press. 1958.
Print
Mahajan, V.D. History of Medieval India. New Delhi. S.Chand and Company Private
Limited. 1991. Print.
25