trai-guya-viay ved

nistrai-guyo bhavrjuna
nirdvandvo nitya-sattva-stho
niryoga-kema tmavn
The Vedas deal mainly with the subject of the three modes of material
nature. O Arjuna, become transcendental to these three modes. Be free from
all dualities and from all anxieties for gain and safety, and be established in
the self.
All material activities involve actions and reactions in the three modes of
material nature. They are meant for fruitive results, which cause bondage in
the material world. The Vedas deal mostly with fruitive activities to gradually
elevate the general public from the field of sense gratification to a position
on the transcendental plane.
Arjuna, as a student and friend of Lord Ka, is advised to raise himself to
the transcendental position of Vednta philosophy where, in the beginning,
there is brahma-jijs, or questions on the supreme transcendence.
All the living entities who are in the material world are struggling very hard
for existence. For them the Lord, after creation of the material world, gave
the Vedic wisdom advising how to live and get rid of the material
entanglement.
When the activities for sense gratification, namely the karma-ka chapter,
are finished, then the chance for spiritual realization is offered in the form of
the Upaniads, which are part of different Vedas, as the Bhagavad-gt is a
part of the fifth Veda, namely the Mahbhrata. The Upaniads mark the
beginning of transcendental life.
As long as the material body exists, there are actions and reactions in the
material modes. One has to learn tolerance in the face of dualities such as
happiness and distress, or cold and warmth, and by tolerating such dualities
become free from anxieties regarding gain and loss.
This transcendental position is achieved in full Ka consciousness when
one is fully dependent on the good will of Ka.
++++++++++++++

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+++++++++++++++++++++
Quality of a real sadhu or a devotee of Lord:
"A sdhu, a devotee, is never angry. Actually the real feature of devotees
who undergo tapasya, austerity, is forgiveness. Although a Vaiava has
sufficient power in tapasya, he does not become angry when put into
difficulty.
If one undergoes tapasya but does not become a Vaiava, however, one
does not develop good qualities. For example, Hirayakaipu and Rvaa
also performed great austerities, but they did so to demonstrate their
demoniac tendencies.

Vaiavas must meet many opponents while preaching the glories of the
Lord, but r Caitanya Mahprabhu recommends that they not become angry
while preaching.
Lord Caitanya Mahprabhu has given this formula: td api suncena taror
api sahiun/ amnin mnadena krtanya sad hari [Cc. adi 17.31].
One should chant the holy name of the Lord in a humble state of mind,
thinking oneself lower than the straw in the street; one should be more
tolerant than a tree, devoid of all sense of false prestige and should be ready
to offer all respect to others. In such a state of mind one can chant the holy
name of the Lord constantly.
Those engaged in preaching the glories of the Lord should be humbler than
grass and more tolerant than a tree; then they can preach the glories of the
Lord without difficulty." - ( Srimad-Bhagavatam 6.4.5, purport by His Divine
Grace)
+++++++++++++++++++++++++++++++
"Our tongue is another slaughter house. We speak so harshly that living
entities are troubled. Use your tongue to recite Scriptures
(Bhagavad Gita, Srimad Bhagavatam)."*
+++++++++++++++++++++++
"Mga-T = A illusorythirst for material enjoyment!"
"Everyone is planning for future happiness, thinking that if he can somehow
or other reach a certain point he will be happy.
In actuality, however, when he comes to that point he sees that there is no
happiness. He then plans to go further and further to another point.
This is called mga-t, and its basis is sense enjoyment in this material
world."
(mga-t = A illusory thirst for material enjoyment).
- Srila Prabhupada (In Purport to Srimad Bhagavatam 4.29.20)
+++++++++++++++++++++

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Srimad Bhagavatam - purport 4.28.10
The living entity, separated from the association of the Supreme Personality
of Godhead(Krishna), tries to enjoy this material world. He is given a chance
to enjoy it in a particular type of body, beginning with the body of a Brahm
down to that of the microbe.
From the Vedic history of creation we can understand that the first living
creature was Lord Brahm, who created the seven great sages and other
Prajpatis to increase the universal population. Thus every living entity,
according to karma, his past desires and activities, gets a particular type of
body, from that of Brahm to that of a microbe or germ in stool.

Due to long association with a particular type of material body and also due
to the grace of Klakany and her my, one becomes overly attached to a
material body, although it is the abode of pain. Even if one tries to separate
a worm from stool, the worm will be unwilling to leave. It will return to the
stool.
Similarly, a hog generally lives in a very filthy state, eating stool, but if one
tries to separate it from its condition and give it a nice place, the hog will be
unwilling. In this way if we study each and every living entity, we will find
that he will defy offers of a more comfortable position.
Although King Purajana was attacked from all sides, he was unwilling to
leave the city. In other words, the living entity whatever his condition
does not want to give up the body. But he will be forced to give it up
because, after all, this material body cannot exist forever.
The living entity wishes to enjoy the material world in different ways, and
therefore by natures law he is allowed to transmigrate from one body to
another, exactly as a person transmigrates from the body of an infant to a
child to a boy to a youth to a man.
This process is constantly going on. At the last stage, when the gross body
becomes old and invalid, the living entity is reluctant to give it up, despite
the fact that it is no longer usable. Although material existence and the
material body are not comfortable, why does the living entity not want to
leave? As soon as one gets a material body, he has to work very hard to
maintain it. He may engage in different fields of activity, but whatever the
case, everyone has to work very hard to maintain the material body.
Unfortunately, society has no information of the souls transmigration.
Because the living entity does not hope to enter the spiritual kingdom of
eternal life, bliss and knowledge, he wants to stick to his present body, even
though it may be useless. Consequently, the greatest welfare activity in this
material world is the furthering of the Ka consciousness movement.
This movement is giving human society information about the kingdom of
God. There is God, there is Ka, and everyone can return to God and live
eternally in bliss and knowledge. A Ka conscious person is not afraid of
giving up the body because his position is always eternal.
A Ka conscious person engages in the transcendental loving service of the
Lord eternally; therefore as long as he lives within the body, he is happy to

engage in the loving service of the Lord, and when he gives up the body, he
is also permanently situated in the service of the Lord.
The saintly devotees are always free and liberated, whereas the karms, who
have no knowledge of spiritual life or the transcendental loving service of the
Lord, are very much afraid of giving up the rotten material body.
+++++++++++++++++++++++

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++++++++++++++++++++++
Spiritual Lessons: There are three jewels in this earth. They are water, food
and Subhaashita!! But the Fools call the pieces of rocks as Jewels!
Subhaashita are nothing but the collection of vast experiences of people or in
other words wise sayings.
++++++++++++++++++
Human Mission : Fulfilling the demands of the body is animal life, and
fulfilling the mission of the spirit soul is the human mission.
++++++++++++++++++++++
"A sdhu, a devotee, is never angry. Actually the real feature of devotees
who undergo tapasya, austerity, is forgiveness.
Although a Vaiava has sufficient power in tapasya, he does not become
angry when put into difficulty. If one undergoes tapasya but does not become
a Vaiava, however, one does not develop good qualities.
For example, Hirayakaipu and Rvaa also performed great austerities, but
they did so to demonstrate their demoniac tendencies. Vaiavas must meet
many opponents while preaching the glories of the Lord, but r Caitanya
Mahprabhu recommends that they not become angry while preaching.
Lord Caitanya Mahprabhu has given this formula: td api suncena taror
api sahiun/ amnin mnadena krtanya sad hari. One should chant
the holy name of the Lord in a humble state of mind, thinking oneself lower
than the straw in the street; one should be more tolerant than a tree, devoid

of all sense of false prestige and should be ready to offer all respect to
others.
In such a state of mind one can chant the holy name of the Lord constantly.
Those engaged in preaching the glories of the Lord should be humbler than
grass and more tolerant than a tree; then they can preach the glories of the
Lord without difficulty."
++++++++++++++++++++++++++++++
++++++++++++++++++++++++++++++++++
What is so important about morning prayers..

Prayer in the morning is so important because you meet God before you meet the
Devil.

You
You
You
You
You
You
You
You
You
You
You
You

meet God before you meet the circumstances of life.

talk to God before you talk to many people.
develop fellowship with God before fellowship with other people.
hear news from Heaven before you receive any breaking news.
sit before God before you sit before people.
kneel before God before you kneel down before men.
Honour God before you Honour people.
get into His Presence before you get into the presence of people.
feed your Spirit before you feed your body.
call Lord before you call all other small names.
see the Almighty Lord before you see yourself in the mirror.
sweep your heart before you sweep your yard!

Hare Krishna

+++++++++++++++++++++++++++++++++++

...

...

 .....
...

++++++++++++++++++++++++++++++++++++++++++
+++++++++++++++++++++++++++++++++++
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++++++++++++++++++++++++++++++



"
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++++++++++++++++++++++++++++++
In the minds of those who are too attached to sense enjoyment and material
opulence, and who are bewildered by such things, the resolute determination for
devotional service to the Supreme Lord does not take place.
Samdhi means "fixed mind." The Vedic dictionary, the Nirukti, says, samyag
dhyate 'sminn tma-tattva-ythtmyam: "When the mind is fixed for
understanding the self, it is said to be in samdhi. "
Samdhi is never possible for persons interested in material sense enjoyment, nor
for those who are bewildered by such temporary things. They are more or less
condemned by the process of material energy.
+++++++++++++++++++++++++++++++
The Vedas deal mainly with the subject of the three modes of material nature. O
Arjuna, become transcendental to these three modes. Be free from all dualities and
from all anxieties for gain and safety, and be established in the self.

All material activities involve actions and reactions in the three modes of material
nature. They are meant for fruitive results, which cause bondage in the material
world. The Vedas deal mostly with fruitive activities to gradually elevate the general
public from the field of sense gratification to a position on the transcendental plane.
Arjuna, as a student and friend of Lord Ka, is advised to raise himself to the
transcendental position of Vednta philosophy where, in the beginning, there is
brahma-jijs, or questions on the supreme transcendence.
All the living entities who are in the material world are struggling very hard for
existence. For them the Lord, after creation of the material world, gave the Vedic
wisdom advising how to live and get rid of the material entanglement. When the
activities for sense gratification, namely the karma-ka chapter, are finished,
then the chance for spiritual realization is offered in the form of the Upaniads,
which are part of different Vedas, as the Bhagavad-gt is a part of the fifth Veda,
namely the Mahbhrata. The Upaniads mark the beginning of transcendental life.
As long as the material body exists, there are actions and reactions in the material
modes. One has to learn tolerance in the face of dualities such as happiness and
distress, or cold and warmth, and by tolerating such dualities become free from
anxieties regarding gain and loss. This transcendental position is achieved in full
Ka consciousness when one is fully dependent on the good will of Ka.
+++++++++++++++++++++++++++++++++

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2.
3.

4.

5.
6.
7. !
8.
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++++++++++++++++++++++++++++++++++