2016-28 Aug-10ap-Tone 1 - 10 Matt - ST Moses of Skete

Greek Orthodox Patriarchate of Alexandria & All Africa
Archdiocese of Good Hope
Festal Matins & Divine Liturgy

USED IN C
ONJUNCTION
WITH SERVICE BOOKS
28 August 2016
1 0 T HT H S U N D A Y A F T E R P E N T E C O S T
10
SUNDAY OF ST MATTHEW
MUSTARD SEED FAITH
By the Grace of God

COMPILED, ADAPTED & EDITED
BY
MARGUERITE PAIZIS
LEAST WORTHY ARCHONDISSA & TEACHER BY DIVINE GRACE
GREEK ORTHODOX PATRIARCHATE OF ALEXANDRIA & ALL AFRICA
ARCHDIOCESE OF GOOD HOPE
HOLY CHURCH OF THE DORMITION OF THE MOTHER OF GOD
PORT ELIZABETH
EMAIL: marguerite.paizis@gmail.com
OR
DOWNLOAD DIRECTLY: (GOOGLE) MARGUERITE PAIZIS ON SCRIBD

OR www.scribd.com/writers4574
RE-EDITED &
RE
-PUBLISHED - 26 JULY 2016
The Feast of S T M O S E S T H E E T H I O P I A N O F
S K E T E , E G Y P T St Diomidos & St Laurence St
Hezekiah, Righteous King of Judah - St Hannah
Prophetess at the Temple of Jerusalem (who
was present at the Meeting/Presentation of
Christ our Lord with St Symeon) St Job,
Wonderworking Abbot of Pochaev Monastery
St Susanna, Queen of Georgia Synaxis of the
Saints of the Kiev Caves Monasteries St Savva
of Pskov
Tone 1
RESURRECTION GOSPEL 10 - JOHN 21: 1 14
EOTHINON 10
KATAVASIAS
OF THE
HOLY, LIFE-GIVING CROSS
16.
T ONE 1 1 0 A P 1 0
ST MATTHEW-ST MOSES
OF
SKETE 28 AUGUST 2016
CHRIST
Our Eternal Gratitude to Pater Seraphim Dedes & all the contributing Translators
elsewhere for the original Greek & English texts and for making our Worship a little
easier to understand, to participate and to appreciate.
Glory to God for His Great Mercy!
www.agesinitiatives.com/dcs/public/dcs
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TH
OF
apistos ke diestrammeni, eos pote

esome meth imon?
Eos pote
anexome imon? Ferte Mi afton ode.
Ke
epetimisen afto O Iisous, ke exilthen

apaftou to demonion. Ke Iathi O pes
apo tis oras ekinis.
and perverse generation! How long

shall I be with you? How long shall
I bear with you? Bring him here to
me.
And
Jesus rebuked the demon, and it

went out of him. And the child was
Cured at that very hour.
Tote proselthontes i Mathite to Iisou kat When

idian, ipon:
Dia ti imis
idinithimen ekvalin afto?
O de Iisous pen aftis:
ouk
Dia tin apistian
imon.
Amin, gar lego imin: ean ehite Pistin
os kokkon sinapeos, eite to ori
touto: Metavithi entevthen eki, ke
metavisete.
Ke ouden adinatisi imin.
the Disciples went to Jesus

privately and asked Him: Why could
we not cast it out?
Jesus
said to them: Because of your

unbelief.
Truly, I say to you: if you have Faith

as (small as) a mustard seed, you
will say to that mountain: Move
from here to there, and it will
move.
And nothing will be impossible for
you.
Touto de to genos ouk ekporevete, i

mi en Prosevhi ke Nistia.
However, this kind (of demon) does

not go out except by Prayer and
Fasting.
Anastrefomenon de
afton is tin Galilea,

ipen aftis O Iisous. Melli O Ios tou
Anthropou paradidosthe is hiras
anthropon.
And while they were staying in Galilee,
Ke apoktevousin afton, ke ti triti

imera egerthisete.
And they will kill Him, and the third

day He will be raised up.
Jesus said to them: The Son of

Man is about to be betrayed into
the hands of men.
Elder Thaddeus of Vitovnica

Everyone will feel the impact of our thoughts
if our thoughts are kind and peaceful.
And the opposite is True as well!!
2.
T ONE 1 1 0 A P 1 0 T H S T M A T T H E W - S T M O S E S
OF
OF
15.
delivered as they cry out to thee: the

barren one bear the Theotokos, and
our lifes Sustainer!
Sunday Matins 10th Sunday After Pentecost
FESTAL PROKEIMENON PSALM 32 TONE 1
Genito, Kyrie, to Eleos Sou ef imas.

Agalliasthe, Dikei, en Kyrio.
FIRST EPISTLE
Let Thy Mercy, O Lord, be upon us.

Rejoice in the Lord, O you Righteous
ST PAUL
OF
TO THE
Adelphi:
O Theos imas tous Apostolous

eshatous apedixen, os Epithanatiou,
oti thatron egenithimen to kosmo, ke
Angelis ke anthopis.
10TH SUNDAY
God has set forth us, the

Apostles, last, as it were appointed
to Death, for we are made a
spectacle unto the world, and to
Angels, and to men.
*Theos
Kyrios ke
Evlogimenos O
Onomati Kyriou!
Ahri
tis arti oras ke pinomen

dipsomen, ke gimnitevomen,
kolafizometha ke astatoumen.
ke
ke
are wise in Christ; we are weak, but

you are strong; you are honourable,
but we are despised.
Even
unto this present hour, we both

hunger and thirst, and are naked,
and are buffeted, and have no
dwellingplace.
Ke kopiomen, ergazomeni tes idies hersi. And
we labour, working with our own

hands.
Lidoroumeni
evlogoumen, diokomeni
anehometha,
vlasfimoumeni
parakaloumen.
Being
Os
perikatharmata
tou
kosmou
egenithimen, anton peripsima eos
arti.
We are made as the filth of the world -
Ouk
entrepon imas grafo tafta, all os

Tekna mou Agapita noutheto.
Ean
gar mirious pedagogous ehite en

Hristo, all ou pollous Pateras.
En
gar Hristo Iisou dia tou Evangeliou

ego imas egennisa.
Parakalo
oun
ginesthe.
imas
mimite
mou
reviled,
we
Bless;
persecuted, we suffer it;
defamed, we Entreat.
Although
you have ten thousand

instructors in Christ, yet have you
not many Fathers.
In
I
S TI HO S
THE
STRENGTH
OF
2:
S TI HO S
3:
Panta
ta Ethni ekiklosan me,
Para
Kyriou egeneto afti, ke
esti Thavmasti en ofthalmis imon.*
Apokrithis
14.
de O Iisous ipen: O genea
T ONE 1 1 0 A P 1 0
TH
lithou sfragisthentos ipo ton

Ioudeon ke stratioton filassonton to
ahranton Sou Soma, Anestis trimeros,
Sotir, Doroumenos to kosmo tin Zoin.
Dia touto e Dinamis ton Ouranon
evoon si Zoodota. Doxa ti Anastasi
Sou, Hriste! Doxa ti Vasilia Sou! Doxa
ti Ikonomia Sou, mone Filanthrope!
1:
Good;
V ER SE
Confess
for
the Lord, for He is

His Mercy endures
2 : All the Nations surrounded

me, but in the Name of the Lord I
V ER SE
drove them back.*

V ER SE
This is the Lords doing, and
it is Marvellous in our eyes.*
While the stone was sealed by the Jews,

and soldiers stood on guard over
Thy Body undefiled, Thou didst rise
on the third day, O Saviour, Who
givest Life unto the world. For which
cause the Heavenly Powers cried
aloud unto Thee: O Giver of Life:
Glory to Thy Resurrection, O Christ!
Glory to Thy Kingdom! Glory to Thy
Providence, O Thou Who alone Loves
mankind!
Doxa Patri, ke Io, ke Agio Pnevmati
Glory to the Father, and to the Son,
Tou

nin ke Ai ke is tous eonas ton

eonon.
Now
beseech you, therefore - be imitators

of me.
FAITH - EVEN AS SMALL AS MUSTARD SEED
Jesus
Lord is God, and has Appeared

to us. Blessed is He Who comes in
the Name of the Lord!
RESURRECTION APOLYTIKION TONE 1
Tou
Christ Jesus through the Gospel I

have begotten you.
down before Him and said: Lord,

have Mercy on my son, for he is an
epileptic and suffers severely. He
often falls into fire and water. So I
brought him to Thy Disciples, but
they could not cure him.
*The
forever!*
To kero ekino, anthropos tis prosilthe to At that time, a man went to Jesus, knelt
Iisou, gonipeton afto, ke legon:
Kyrie, Eleison mou ton iion, oti
seliniazete ke kakos pasha. Pollakis
gar pipite is to pir ke pollakis is to
idor.
Ke prosinegka afton tis
Mathites Sou, ke ouk idinithisan afton
therapefse.
- MUSTARD SEED FAITH
HIS EVERLASTING MERCY
ke to Onomati Kyriou inamin aftous.*
THE HOLY GOSPEL ACCORDING TO ST MATTHEW 17 : 14 23

THE EPILEPTIC SON &
FOR
Epefanen imin.
erhomenos en
Aftou!*
being
being
write not these things to shame you,

but as my Beloved Children, I warn
you.
GOD
1 : Exomologisthe to Kyrio, oti

Agathos, oti is ton eona to Eleos
the offscourings of all things unto

this day.
TO
S TI HO S
Imis mori dia Hriston, imis de fronimi en We are fools for Christs sake, but you
Hristo; imis asthenis, imis de ishiri;
imis endoxi, imis de atimi.
ST MATTHEW
PSALM 117 /118

PRAISE
CORINTHIANS 4 : 9 16
Brethren,
OF
Ke
Amin
and to the Holy Spirit

givest Life unto the world. For which
cause the Heavenly Powers cried
aloud unto Thee: O Giver of Life:
Glory to Thy Resurrection, O Christ!
Glory to Thy Kingdom! Glory to Thy
Providence, O Thou Who alone Loves
mankind!
and ever, and to the Ages of
ages.
Amen
answered and said: O faithless
ST MATTHEW-ST MOSES
OF
OF
3.
THEOTOKION TONE 1
Tou
Gavriil fthegxamenou Si Parthene

to here, Sin ti foni esarkouto O ton
olon Despotis, en Si ti Agia Kivoto, os
efi O Dikeos David. Edihthis Platitera
ton Ouranon, Vastasasa ton ktiston
Sou. Doxa to enikisanti en Si! Doxa to
proelthonti ek Sou!
Doxa to
elevtherosanti imas dia tou Tokou
Sou!
SMALL LITANY
As
Gabriel proclaimed to Thee, O

Virgin: Hail! With that cry the Lord
of all became Incarnate in Thee, the
Holy Tabernacle, as foretold by the
Righteous David: Thou hast revealed
Thyself as more spacious than the
Heavens, in that Thou hast borne
Thy Creator.
Glory to Him Who
abode in Thee! Glory to Him Who
came forth from Thee! Glory to Him
Who through Thy Birth-giving has
set us free!
TENTH EOTHINON
FIRST RESURRECTION KATHISMA TONE 1
Ton Tafon Sou, Sotir, Stratiote tirountes, The

nekri ti astrapi, tou ofthentos
Angelou, egenonto kirittontos, ginexi
tin Anastasin. Se doxazomen, ton tis
fthoras katheretin. Si Prosspiptomen,
to Anastanti ek Tafou, ke mono Theo
imon.
Soldiers watching Thy Tomb

became as dead men at the lightning
flash of the Angel who appeared and
proclaimed to the Women the
Resurrection. We Glorify Thee, the
Destroyer of corruption; we fall
down before Thee, Risen from the
grave and alone our God.
After Thy descent into Hades, O Christ,

eonon.
Now
Amin
Stavro
Thou were willingly nailed to the Cross,
THE
prosilothis, ekofsios Iktirmon, en

mnimati tethis, os thnitos Zoodota, to
kratos sinetripsas, Dinate to thanato
Sou; Se gar efrixan, i pilori i tou
Adou; Si sinigiras, tous ap eonos
thanontas, os monos Filanthropos.
Ke

eonon.
Amin
O Merciful One, and laid in a tomb as

a mortal, O Giver of Life. By Thy
Death, O Powerful One, Thou
smashed its might; for Hadess
gatekeepers trembled before Thee;
Thou raised with Thee the dead from
every age, for Thou alone Love
mankind.
Mitera
Se Theou, epistametha pantes,

Parthenon Alithos, ke meta tokon
fanisan, i potho katafevgontes, pros
tin sin agathotita; Se kektimetha, en
pirasmis
Sotirian,
tin
Monin
Panamomon.
All
we who with longing flee for

Refuge to Thy Goodness know Thee
to be Mother of God, and after
Childbirth, still truly Virgin; for we
sinners have Thee as Protectress - in
temptations we have Thee as
Salvation - the only All Blameless
One.
SECOND RESURRECTION KATHISMA TONE 1
Ginekes
pros to mnima, paregenonto

orthrie, ke Angelikin optasian,
theasamene eteremon; O tafos
existrapte
Zoin;
to
Thavma
kateplitten
aftas;
Dia
touto
apelthouse, tis Mathites ekiritton tin
Egersin: Ton Adin eskilefse Hristos, os
The women came to Thy Tomb at dawn

and when they saw a Vision of an
Angel they trembled; the Tomb
blazed forth Life; the Marvel amazed
them; and so going back to the
Disciples
they
proclaimed
the
Resurrection: Christ has despoiled
OF
and ever, and to the Ages of

Ages.
AND
28 AUGUST 2016
DIVINE LITURGY - HYMNS & READINGS
RESURRECTION APOLYTIKION TONE 1
Tou
Amen
and Thy Resurrection from the

dead, the Disciples sorrowed, as was
fitting, grieving over Thy removal.
They returned to their occupations
and attended to their nets and their
ships; but there was no fishing
whatsoever. But Thou didst appear
unto them, and, since Thou art Lord
of all, Thou didst Command them to
cast the nets on the right side. And
at once the Word became Deed and
they caught much fish and found a
strange meal prepared for them
upon the ground.
And Thy
Disciples at once partook thereof.
And now, make us worthy with
them to enjoy it mentally, O Lord,
Lover of mankind.
Amen
THEOTOKION, GREAT DOXOLOGY

RESURRECTION APOLYTIKION
Now and ever, and to the ages of ages.
THEOTOKION
4.
Ke
tin is Adou kathodon, ke tin ek

nekron Anastasin, athimountes, os
ikos, epi to horismo sou, Hriste, i
Mathite, pros ergasian etrapisan. Ke
palin plia ke diktia, ke agra oudamou.
Alla Si, Soter, emfanisthis os Despotis
panton, dexiis ta kiktia kelevis valin.
Ke in O Logos ergon evthis, ke plithos
ton ihthion poli, ke dipnon xenon
etimon en gi. Ou metashonton tote
sou ton Mathiton. Ke imas nin noitos
katazioson
entrifise,
Filanthrope
Kyrie.
DOXASTIKON TONE (6) PLAGAL 2
Meta


grants Life unto the world.
For
which cause the Heavenly Powers
cried aloud unto Thee: O Giver of
Life: Glory to Thy Resurrection, O
Christ!
Glory to Thy Kingdom!
Glory to Thy Providence, O Thou
Who alone Loves mankind!
SEASONAL KONTAKION NATIVITY - THEOTOKOS
Ioakim
ke Anna onidismou ateknias, ke

Adam ke Eva ek tis fthoras tou
thanatou ileftherothisan Ahrante, en
ti Agia gennisi Sou. Aftin eortazi ke o
laos sou, enohis ton
ptesmaton,
litrothis en to krazin si: i stira tikti tin
Theotokon, ke trofon tis zois imon.
By
thy Holy Nativity, O Most Undefiled

One, Joachim and Anna were freed
from the scorn of childlessness, and
Adam and Eve from
deaths
corruption. This is the Feast now
observed by thy people, who from
the guilt of their errors, were
OF
13.
ktisis eslevthi to fovo Sou, ke O Adis

eskilefthi to krati Sou; tous nerous ek
ton tafon anestisas, ke to Listi ton
Paradison inixas: Hriste O Theos
imon: Doxa Si!
Enite
afton en kimvalis evihis. Enite

afton en kimvalis alalagmou. Pasa
pnoi inesato ton Kyrion.
enemy was put to death; Creation

was shaken in fear of Thee, and
Hades was despoiled by Thy Might.
Thou raised the dead from the
tombs and opened Paradise to the
Thief. Christ our God: Glory to Thee!
Praise
Him with tuneful cymbals;

praise Him with loud cymbals. Let
everything that has breath praise
the Lord.
Monos Krateos ke Dinatos, ke

ftharentas sinigire pantas, ton tis
katakriseos fovon, lisas dinami
Stavrou.
Anastithi,
Kyrie O Theos mou,

ipsothito i Hir Sou, mi epilathi ton
peniton Sou is telos.
En
to Stavro prosilothis, i Zoi ton

apanton, ke en nekris logisthis, O
athanatos Kyrios, anestis triimeros
Sotir, ke igiras Adam ek tis fthoras;
dia touto e Dinamis ton Ouranon,
evoon Si Zoodota:
Doxa tis sis
pathimasi,
Hriste!
Doxa
ti
Anastasi Sou! Doxa ti Sigkatavasi
Sou, Mone Filanthrope!
Ke

eonon.
Now and ever, and to the Ages of ages.
the Holy Women went with

haste to Thy Tomb; but finding the
Tomb opened and learning from the
Angel the New and Marvellous
Wonder, they announced to the
Apostles: The Lord has Risen,
granting the world His Great Mercy!
Tin
ton Pathon Thian Moloposin, Sou

prokinoumen, Hriste O Theos, ke tin
en ti Zoin despotikin irovrgian, tin en
teli
ton
eonon
Theofanos
gegenimenin; tous gar en skoti
kathevdontas, O Ilios Efotisas tis
Dikeosinis, pros anesperon hiragogon
ellampsin: Kyrie, Doxa Si!
Arise,
O Lord, my God, lift up Thy

Hand:
do not forget Thy poor
forever.
We bow down before the Divine Stripes

of Thy Sufferings and Royal
Sacrifice, O Christ God, that were
Divinely revealed in Zion at the end
of the ages; for Thou, the Sun of
Righteousness, Enlightened those
who slept in darkness, leading them
by the hand to the Radiance that
knows no evening. O Lord, Glory
to Thee!
Exomologisome Si, Kyrie, en oli kardia I

mou, diigisome panta ta Thavmasia
Sou.
To
filotarahon genos ton Ioudeon

enotisasthe.
Pou isin i Pilato
proselthontes?
Iposin i filassontes
stratiote. Pou isin e sfragides tou
Mnimatos? Pou metetethi O tafis?
Pou epathi O apratos? Pos esilithi O
thisavros? Ti sikofantite tin egersin
tou Stavrothentos, paranomi Ioudei?
Anesti O en nekris eleftheros, ke
parehi to kosmo to Mega Eleos.
give Thee thanks, O Lord, with my

whole heart: I will tell of all Thy
Wonders.

THE CONGREGATION MUST STAND
THEOTOKION
Maria to
Septon, tou Despotou doxion,

anastison imas, peptokotas is haos,
dinis apognoseos, ke ptesmaton ke
thlipseon; Si gar pefikas, amartolon
Sotiria, ke Voithia, ke Kratea
Prostasia, ke Sozis tous doulous Sou.
OF
Mary, Holy Vessel of our Master, raise

us up who have fallen into the pit of
dread despair, of offences and
afflictions;
for Thou
art
the
Salvation, the Help and the Mighty
Protection of sinners, and Thou
Saves Thy servants.
EVLOGITARIA,
TRISAGION
HYMN,
THEOTOKION & SMALL LITANY
RESURRECTION IPERKOI TONE 1
tou Listou Metanoia ton Paradison

esilisen, O de Thrinos ton Miroforon
tin Haran eminisen: Oti anestis Hriste
O Theos, parehon to kosmo, to Mega
Eleos
The
Thiefs Repentance plundered

Paradise, but the Myrrh-bearers
lament disclosed the Joy that Thou
art Risen, Christ God, granting the
world Great Mercy!
RESURRECTION ANABATHMI TONE 1

A
En
to thlivesthe me,
isakouson mou ton odinon, Kyrie, si
krazo!.
NTIFONON
Tis
erimikis, apafstos O Thios pothos

enginete, kosmou ousi tou mateou
ektos.
1 I cry to Thee, O Lord, in

my sorrow! Hear my pain!
NTIPHON
Unending
is the sacred desire for God

among those in the desert, for they
are far-removed from this vain
world.
Doxa Patri ke Io ke Agion Pnevmati. Glory

Ke nin ke ai ke is tous eonas ton
eonon.
Amin
Agio
Pnevmati, Timi ke Doxa, osper

Patri, prepi ama ke Io. Dia touto
asomen ti Triadi Monokratoria.
12.
Life of all, Thou were nailed to the

Cross; O Immortal Lord, Thou were
numbered among the dead. Thou
arose, O Saviour, on the third day,
and raised Adam from corruption;
therefore the Heavenly Powers cried
out to Thee, O Giver of
Life: Glory
to Thy Sufferings, O Christ! Glory to
Thy Resurrection! Glory to Thy
condescension,
Only
Lover
of
mankind!
Amen
Amin
Hearken,
O trouble-loving Judeans:
Where are the men who went to
Pilate? Let the soldiers who were
guarding answer! Where pray tell
are the seals that were on the Tomb?
To where was the buried Corpse
removed? How was the Priceless
One sold for a price? How was the
Treasure stolen?
Why are you
discrediting the Resurrection of the
Crucified, O unlawful Judeans? He
Resurrected as the One Who is free
among the dead, and He grants to
the World Great Mercy.
and Powerful,
all those in
the fear of
Power of the
Odiromene meta spoudis, to mnima Sou Grieving,

katelavon e timie ginekes; evrouse de
ton tafon aneogmenon, ke mathouse
para tou Angelou, to kenon ke
paradoxon thavma, apingilan tis
Apostolis, oti Anesti O Kyrios,
doroumenos to koso to Mega Eleos.
Hades, as alone Mighty

and has Raised up
corruption, dispelling
condemnation by the
Cross.
to the Father, and to the Son,

and to the Holy Spirit, now and
ever and to the Ages of Ages.
Amen.
Glory and Honour are due to the Holy
Spirit as also due to the Son and

Father. Let us therefore praise the
OF
5.
Trinity, Mighty and One in Dominion.

A
NTIFONON
Is ta ori ton son ipsosas
me nomon, aretes eklamprinon, O

Theos, ina imno Se.
NTIPHON
the Heights of Thy Commandments,

O God. Let
Virtue shine upon me
so that I may praise Thee.
Dexia Sou Hiri lavon si Loge, filaxon me, With Thy right Hand, O Logos, keep me
frourison,
amartias.
mi
pir
me
flexi
tis
Doxa
Patri ke Io ke Agio Pnevmati.

eonon.
Amin.
Agio
Pnevmati,
pasa
i
Ktisis
kenourgite, palndromouisa is to
proton, isosthenes gar esti Patri ke
Logo.
Epi tis irikosi mi,

odefsomen is tas avlas tou Kyriou,
infranthi mou to pnevma, sigheri i
kardia
NTIFONON
and protect me, so that the Fire of

Sin does not consume me.
Glory

and to the Holy Spirit. Now and
ever, and to the Ages of Ages.
Amen
All Creation
is renewed through the

Holy Spirit and returns to its original
state. For He is equal in Power with
the Father and the Logos.
3
My soul rejoices with
those who say let us go into the
Courts of the Lord. My spirit is
renewed and my heart is gladdened.
NTIPHON
Epi
Great
Doxa
Glory
Amin.
Agio
Amen
It is proper
ikon David, fovos mega. Eki gar

thronon
ektethenton,
krithisonte
apase, e file tis gis ke glosse.
Patri ke Io ke Agio Pnevmati.
eonon.
Pnevmati, timin, Proskinisin,

Doxan ke Kratos, os Patri te Axion, ke
to Io di prosferin. Monas gar estin i
Trias ti Fisi, all ou Prosopis.
fear shall be in the House of

David, where the thrones shall be
set, and all the tribes and tongues of
the earth shall be judged.
and to the Holy Spirit, now and
ever, and unto the Ages of Ages.
to offer honour, worship,

might and glory to the Holy Spirit, as
also to the Father and to the Son
for the Trinity is One only in Nature
and not in Persons.
RESURRECTION PROKEIMENON TONE 1
Nin
Anastisome, legi Kyrios, thisome

en Sotirio, parrisiasome en afto. (2)
STIHO S
Ta Logia Kyriou Logia Agna.
Nin
anastisome, legi Kyrios, thisome

en Sotirio, parrisiasome en afto.
Help.
Thou has elevated me to
Now
will I Arise, said the Lord: I will

establish them in Salvation; I will
not delay. (2)
The Words of the Lord are Pure

Words.
VE RSE
Now
will I arise, said the Lord: I will

establish them in Salvation, I will
not delay.
SMALL LITANY, PRAISES TO GOD, ETC
LAUDS: THE PRAISES
Ta
6.
Thisome
en Sotirio, parrisiasome en afto. (2)
Now I will Arise, says the Lord, I

Will establish them in Salvation; I
Will declare it boldly. (2)
Logia Kyriou logia Agna, argyrion
The Words of the Lord are pure words,
OF
GOD - PSALM 148
PRAISES TO THE LORD FROM
ALL C
REATION
Pasa
Let everything that has breath praise
Enite
Praise
pnoi enesato ton Kyrion. Enite

ton Kyrion ek ton Ouranon. Enite
afton en tis ipsistis. Si prepi imnos
to Theo.
Afton, pantes i Angelli Aftou.
Enite Afton, pase e Dinamis Aftou.
Si prepi imnos to Theo.
RESURRECTION STICHERA
the Lord. Praise the Lord from the

Heavens; praise Him in the Highest.
To Thee praise is due, O God.
Him, all His Angels; praise
Him, all His Powers. To Thee praise
is due, O God.
PSALM 150 -
TONE 1
LET ALL THINGS PRAISE THE LORD!
Tou
piise en aftis krima Engrapton.

Doxa afti este pasi tis Osiis aftou.
Imnoumen Sou Hriste, to

Sotirion Pathos, ke Doxazomen Sou
tin Anastasin.
To
execute upon them the Judgement

that is Decreed; such Glory will be
for all His Holy Ones.
We praise the praise of Thy

Saving Passion O Christ, and we
Glorify Thy Resurrection.
STIH OS
V ER SE
Enite
Praise God in His Saints;
ton Theon en tis Agiis Afton.

Enite Afton en stereomati tis
Dinameos Aftou.
O Stavron ipominas, ke ton

Thanaton katarigisas, ke Anastas ek
ton nekron, irinefson imon tin Zoin
Kyrie, os Monos Pantodinamos.
praise Him
in the firmament of His Power
Having endured the Cross,

destroyed Death and Risen from the
dead, give Peace to our Life, O Lord,
as Thou alone art All Powerful.
STIH OS
V ER SE
Enite
Praise
Afton epi tes Dinasties Afton.

Enite Afton kata to plithos tis
Megalosinis Aftou.
O ton Adin skilefsas, ke ton

Anthropon anastisas, ti Anastasi Sou
Hriste, axioson imas en kathara
kardia, Imnin ke Doxazin Se.
Him for His Mighty Acts;

praise Him according to the
greatness of His Majesty.
Having despoiled Hades

raised
humanity
by
Resurrection, O Christ, grant
with pure hearts we may Praise
Glorify Thee.
STIH OS
V ER SE
Enite
Praise
Afton en iho salpingos. Enite

Afton en psaltirio ke kithara.
Tin Theoprepi Sou sigkatavasin

Doxazontes, Imnoumen Se Hriste:
etehthis ek Parthenou, ke ahoristos
ipirhes to Patri; epathes os anthropos,
ke ekousios ipeminas Stavron; Anestis
ek tou Tafou, os ek pastados
proelthon, ina Sosi ton kosmon: Kyrie
Doxa Si!
STIH OS
RESURRECTION PROKEIMENON
Nin anastisome, legi Kyrios.
TO
Him with the sound of the

trumpet; praise Him with lute and
harp.
As we Glorify Thy Divine

Condescension, we praise Thee, O
Christ: Thou were Born of a Virgin,
yet Thou were not separated from
the Father. As Man Thou suffered
and willingly endured the Cross.
Thou rose from the grave, as though
coming out of Thy Bridal Chamber,
so that Thou might Save the world.
Lord: Glory to Thee!
V ER SE
FESTAL STIHERA BY ANATOLIOS -
Enite Afton en timpano ke horo.
Enite
Praise
prosilothis to xilo tou Stavou, tote

enekrothi to kratos tou ehthrou; i
When
Afton en hordes ke organo.
Ote
and
Thy
that
and
TONE 2
Him with timbrel and dance;

praise Him with strings and pipe
Thou were nailed to the Tree of
the Cross, then the might of the
OF
11.
Flesh, and Illuminating the world by

His Third-day Resurrection.
fotisantos.
7 Eknoon prostagma tirannou
dissevous laous eklonise, pneon apilis
ke disfimias theostigous. Omos tris
pedas ouk edimatose thimos thiriodis,
ou pir vromion.
All antihounti
drosovolo pnevmati piri sinontes
epsalon. O iperimnitos ton pateron
ke imon Theos, Evlogitos I!
ODI
8 Enoumen, evlogoumen
proskinoumen ton Kyrion!
ODI
ke
Evlogite,
pedes tis Triados isarithmi,

dimiourgon Patera Theon.
Imnite
ton sigkatavanta Logon ke to pir is
droson
metapiisanta.
Ke
iperipfoute to pasi zoin parehon
Pnevma panagion is tou eonas.
7 The mad command of the

infidel tyrant shook the Nations,
breathing
forth
threats
and
blasphemies loathed of God. But the
three Youths were not terrified by
the bestial terror, nor the consuming
fire; for being together amidst the
fire blown forth by a Dewy Breeze,
they sang: O Thou exceedingly
praised: Blessed art Thou, God of our
fathers!
ODE
MAGNIFICAT
FESTAL KATAVASIA - 9
T H
Mystikos
is,
Theotoke,
Paradisos,
Ageorgitos vlastisasa Hriston, if ou to
tou
Stavrou
Zoiforon
en
gi
pefitourgite Dendron.
Di ou nin
ipoumenou proskinountes afton, Se
Megalinomen.
art the Mystical Paradise, O

Theotokos; for, being Untilled, Thou
budded forth Christ, by Whom was
planted on earth the Life-giving Tree
of the Cross. Wherefore, as we adore
It being elevated, we Magnify Thee
SMALL LITANY & PRAISES TO THE LORD

TENTH RESURRECTION EXAPOSTEILARION TONE 2
Tiveriados
Thalassa, sin pesi Zevedeou,

Nathanil to Petro te, sin disin allis
pale, ke Thoman ihe pros agran. I,
Hristou
ti
prostaxi,
en dexiis
halasantes, plithos elkon ihthion, on
Petros gnous, pros afton eniheto, is to
triton, fanis, ke arton edixe, ke ihthin
ep anthrakon.
THEOTOKION
Ton
Anastanta Kyrion, triimeron ek tou

tafou, Parthene, kathiketeve iper ton Se
imnounton, ke potho makarizonton. Se
gar ehomen pantes, katafigin sotirion,
ke mesitin pros touton. Kliros gar sos
ke ikete, pelomen Theotoke, ke pros tin
sin antilifin apantes aforomen.
10.
Pray
for us, O Virgin, to the Lord Who

rose from the Tomb on the Third Day,
even for us Christians who Praise and
Bless Thee with zeal; for we have all
taken Thee as a Refuge of Salvation
and as a Mediatrix with Him; for we
are Thy servants, O Theotokos, and
Thine Inheritors, and we all await Thy
OF
JOHN 21: 1 - 14
SERVES BREAKFAST TO
Meta
After
Isan
Simon
tafta efanerosen eafton palin O

Iisous tis Mathites epi tis Thalassis ti
Tiveriados. Efanerose de outos.
omou Simon Petros, ke Thomas O

legomenos Didimos, ke Nathanail O
apo Kana tis Galileas, ke i tou
Zevedeou, ke alli ek ton Mathiton
Aftou dio.
Legi aftis Simon Petros: Ipago alivin.
HIS ELEVEN APOSTLES
these things Jesus showed

Himself again to the Disciples at the
Sea of Tiberias, and in this way He
showed Himself:
Peter, Thomas called the Twin,

Nathanael of Cana in Galilee, the
sons of Zebedee, and two others of
His Disciples were together.
Simon Peter said to them: I am going

fishing.
Logonsin
afto. Erhometha ke imis sin
si.
They
said to him: We are going with

thee also.
Exilthon ke
They
Proias de
When
Legi
Then Jesus said them:, Children, have
anevisan is to plion evthis,

ke en ekini ti nikti epiasan ouden.
idi genomenis esti O Iisous is

ton egialon;
Ou menti idisan i
Mathite oti Iisous esti.
oun aftis O Iisous: Pedia, mi ti
prosfagion ehete?
went out and immediately got

into the boat, but that night they
caught nothing.
the morning had come, Jesus
stood on the shore; yet the Disciples
did not know that it was Jesus.
you any food?
Apekrithisan afto: Ou.

They answered Him: No.
Ode ipen aftis: Valete is ta dixia meri So He said to them:, Cast
tou pliou to diktion ke evrisete.
Verily,
the two sons of Zebedee with

Peter and Nathaniel and two others
and Thomas were fishing in the Lake
of Tiberias, who by the Command of
Christ cast the net on the right side
and drew out much fish. And when
Peter knew Him he went to Him,
swimming. This,
then, was a third
Appearance of the Lord, when He
showed them bread and fish on the
live coals.
Now I Will Arise, says the Lord, I

Will establish them in Salvation; I
Will declare it boldly.
RESURRECTION GOSPEL 10:
ODE - HOLY CROSS
Thou
anastisome, legi Kyrios. Thisome

en Sotirio, parrisiasome en afto.
OUR RESURRECTED LORD JESUS
8 We praise, we Bless and we

worship the Lord!
Youths, equal in number to the

Trinity, Bless the Father, the God
Creator: Praise the Word Who
condescended and turned the fire to
a Dewy Breeze; and exalt more and
more the All Holy Spirit, Who grants
Life to all for evermore!
like silver fired in a furnace of Earth,

Purified seven times.
ti
Nin
ODE
Gi
pepiromenon,
dokimion
kekatharismenon eptalasios.
the net on
the right side of the boats, and you
will find some.
Evalon oun, ke ouketi afto elkise ishisan They

apo tou plithous ton ihthion.
cast the net and then they were

unable to draw it in because of the
multitude of fish.
Legi
Therefore
Simon
Now
oun O Mathitis ekinos on igapa O

Iisous, to Petro: O Kyrios esti.
oun Petros akousas oti O Kyrios

esti, ton ependitin diezosato; in gar
gimnos. Ke evalen eafton is tin
thalassan.
that Disciple whom Jesus

loved said to Peter: It is the Lord!
when Simon Peter heard that it
was the Lord, he put on his outer
garment (for he had removed it), and
plunged into the sea.
I de alli Mathite to pliario ilthon. ou gar But

isan makran apo tis gis, all os apo
pihon diakosion, sirontes to diktion
ton ihthion.
Os
oun apevisan is tin gin, vlepousin

anthrakian kimenin ke opsarion
epikimenon ke arton.
the other Disciples came in the

little boat (for they were not far from
land, but about two hundred cubits),
dragging the net with fish.
Then,
as soon as they had come to

land, they saw a fire of coals there,
and fish laid on it, and bread.
OF
7.
Legi
aftis o Iisous: Enengkate apo ton

opsarion on epiasate nin.
Anevi
Simon Petros ke ilkise to diktion

epi tis gis, meston ihthion megalon
ekaton pentikonta trion. Ke tosouton
onton ouk eshisthi to diktion.
Legi aftis O Iisous: Defte aristisate.

Oudis
de etolma ton Mathiton exetase

afton: Si tis i? - idotes oti O Kyrios
estin.
Erhete
oun O Iisous ke lamvani ton

arton ke didosin aftis, ke to opsarion
omios.
Touto
idi triton efanerothi O Iisous tis

Mathites Aftou egerthis ek nekron.
Jesus said to them: Bring some of the

Simon
Peter went up and dragged the

net to land, full of large fish, one
hundred
and
fifty-three;
and
although there were so many, the
net had not broken.
Jesus
said to them: Come and eat

breakfast.
Yet
none of the Disciples dared ask

Him: Who art Thou? - knowing that
it was the Lord.
Jesus then came and took the bread and

gave it to them, and likewise the
fish.
This
is now the third time Jesus

showed Himself to His Disciples
after He was raised from the dead.
RESURRECTION KONTAKION TONE 1
Exanestis
os Theos, ek tou Tafou en

Doxi, ke kosmon sinanestisas, ke i
fisis ton vroton os Theon Se animnise,
ke Thanatos ifaniste; ke O Adam
horevi Despota, ke i Eva nin ek ton
desmon litroumeni, heri krazousa:.
Si i O pasi parehon, Hriste tin
Anastasin!
Thou
rose from the grave in Glory as

God and raised the world up with
Thee. Mortal nature sang Thy praise
as God, and Death disappeared.
Adam danced, O Master, and now
Eve, freed from her chains, rejoices
as she cries: It is Thee, O Christ,
Who grants Resurrection to all!
RESURRECTION IKOS TONE 1
Ton
anastanta trimeron animnisomen,

os Theon pantodinamon, ke pilas tou
Adou sintripsanta, ke tous ap eonos
ek tafou egiranta, Miroforis ofthenta
kathos ivdokise, protes taftes to,
Herete, fisas, ke Apostolis haran
minion, os monos oodotis. Othen
Pisti e Ginekes Mathites simvola nikis
evangelizonte; ke Adis stenazi, ke
thanatos odirete, ke kosmos agallete,
ke pantes sigkerousi; Si gar pareshes
PASI, HRISTE TIN ANASTASIN.
Martyron Diomidous ke Lavrentiou,

ke ton Agion m. Telite de i afton
Sinaxis en to Neo Palatio.
fish which you have just caught.
Let
us praise as God of all Power the

One Who rose on the Third Day,
smashed the Gates of Hades and
roused the age-long dead from the
grave, Who appeared to the
Myrrhbearers, as it was His Good
Pleasure to say to them first of all:
Rejoice! And so revealing Joy to the
Apostles, as alone Giver of Life.
Therefore with Faith the Women
proclaim the tokens of Victory to
the Disciples. Hades groans, Death
laments, the world exults and all
rejoice together: for Thou, O Christ,
Ti
afti imera O Dikeos Ezekias O

Vasilefs, en Irini eteliothi.
this 28th day of the month, we

Commemorate our Holy Father, St
Moses the Ethiopian of Skete.
Ti afti imera mnimi tou Agiou Martyros On this day we Commemorate the Holy
Akakiou ou Neou.
Martyr, St Akakios the New.
Ti afti imera mnimi ton Agion Apostolon On this day we Commemorate the Holy
Petrou ke Pavlou, ke ton Agion
8.
T ONE 1 1 0 A P 1 0
TH
Apostles, St Peter and St Paul, and
ST MATTHEW-ST MOSES
OF
this day, the Righteous King, St

Hezekiah Reposed in Peace.
mnimi tis Agias Annis tis

Thigatros Phanouil.
On this day we Commemorate St Anna,
Ti
afti imera i Agii Triakonta Tris

Martyres, i ex Iraklias, piri teliounte.
On
Tes
ton Agion Sou Presvies, O Theos,

eleison imas.
Amin.
OF THE
this day the 33 Holy Martyrs of

Heracleia were Perfected by fire.
By
the Intercessions of Thy Saints, O

God, have Mercy on us.
HOLY CROSS -
1 Stavron haraxas Mosis ep

evthias, ravdon tin Erthron dieteme
to Israil pezefsanti.
Tin de
epistrepitikos Farao
tis
armasi
krotisas inosen, ep evrous diagrapas
to aittiton oplon. Dio Hristo asomen,
to Theo imon, oti Dedoxaste.
ODI
3 Ravdos is tipon tou Mystiriou

paralamvanete.
To vlasto gar
prokrini ton ireas. Ti stirevousi de
proin Ekklisia nin exinithise xilon
Stavrou is kratos ke stereoma.
ODI
O D I 4 sakikoa, Kyrie, tis Ikonomias Sou
to mystirion, katenoisa ta Erga Sou

ke edoxasa Sou tin Theotita.
5 O Trismakariston xilon! En O
etathi Hristos, O Vasilefs ke Kyrios.
Di ou peptoken O xilo apatisas, to en
si
deleasthis Theo to prospagenti
sarki, to parehonti tin irinin tes
psihes imon.
ODI
6 Notiou thiros en splaghnis

palamas
Ionas
stavroidos
diekpetasas,
to
sotirion
pathos
prodietipou safos. Othen triimeros
ekdis, tin iperkosmion anastasin
ipexografise
tou sarki prospagentos Hristou tou
Theou ke triimero egersi ton komon
ODI
the Daughter of Phanuel.
Amen
KATAVASIA
HAST GRANTED RESURRECTION TO ALL.
Patros imon Moseos tou Ethiopos.
On
Ti afti imera,
SYNAXARION 28 AUGUST
Ti KH tou aftou minos mnimi tou Osiou On
the Holy Martyrs, St Diomedes and St

Laurence of the 70 Holy Apostles of
Christ. The Synaxis in their honour
occurred at the New Palace.
TONE 3
1 Verily, Moses having struck

horizontally with his rod, cleaving
the Red Sea and causing Israel to
cross on foot, then having struck it
transversely bringing it together over
Pharaoh and his chariots, traced the
Cross,
thus
symbolising
that
Invincible Weapon. Wherefore, we
praise Christ our God, for He has
been Glorified.'
ODE
The rod is taken as a symbol of

the Mystery; for by its budding, it
designated the Priest. But now the
Tree of the Cross has blossomed
forth with Might and Steadfastness
to the hitherto barren Church.
ODE 3
4 I have heard, O Lord, of the

Mystery of Thy Dispensation, and
have contemplated Thy Works.
Wherefore, have I Glorified Thy
Godhead.
ODE
5 O Thou Thrice-Blessed Tree,

whereon the Lord Christ the King
was stretched, and through which he
who was beguiled by the tree fell,
having been beguiled by Thee, by the
God Who was nailed upon Thee in
the flesh, Who grants Salvation to
our souls.
ODE
When Jonah in the belly of the

whale stretched forth his hands in
the
form
of
a
cross,
he
foreshadowed clearly the Passion of
Salvation; and when he came out on
the third
day, he symbolised the
worldtranscending Resurrection
of Christ, nailed upon Thee in the
ODE 6
OF
9.

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HOLY, LIFE-GIVING CROSS

SKETE 28 AUGUST 2016

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apistos ke diestrammeni, eos pote

epetimisen afto O Iisous, ke exilthen

and perverse generation! How long

Jesus rebuked the demon, and it

Tote proselthontes i Mathite to Iisou kat When

O de Iisous pen aftis:

Dia tin apistian

the Disciples went to Jesus

said to them: Because of your

Truly, I say to you: if you have Faith

Touto de to genos ouk ekporevete, i

However, this kind (of demon) does

afton is tin Galilea,

And while they were staying in Galilee,

Ke apoktevousin afton, ke ti triti

And they will kill Him, and the third

Jesus said to them: The Son of

Elder Thaddeus of Vitovnica

SKETE 28 AUGUST 2016

SKETE 28 AUGUST 2016

delivered as they cry out to thee: the

Sunday Matins 10th Sunday After Pentecost

FESTAL PROKEIMENON PSALM 32 TONE 1

Genito, Kyrie, to Eleos Sou ef imas.

Let Thy Mercy, O Lord, be upon us.

O Theos imas tous Apostolous

God has set forth us, the

tis arti oras ke pinomen

are wise in Christ; we are weak, but

unto this present hour, we both

Ke kopiomen, ergazomeni tes idies hersi. And

we labour, working with our own

We are made as the filth of the world -

entrepon imas grafo tafta, all os

gar mirious pedagogous ehite en

gar Hristo Iisou dia tou Evangeliou

you have ten thousand

ta Ethni ekiklosan me,

Kyriou egeneto afti, ke

esti Thavmasti en ofthalmis imon.*

de O Iisous ipen: O genea

lithou sfragisthentos ipo ton

the Lord, for He is

2 : All the Nations surrounded

drove them back.*

This is the Lords doing, and

it is Marvellous in our eyes.*

While the stone was sealed by the Jews,

Doxa Patri, ke Io, ke Agio Pnevmati

Glory to the Father, and to the Son,

lithou sfragisthentos ipo ton

While the stone was sealed by the Jews,

nin ke Ai ke is tous eonas ton