14/7/2016

AwoIfaWorldPerspective
2

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AwoIfaWorldPerspective

IfaStudyFromAWorldPer
Saturday,October31,2015

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OwonrinMeji:AsDocumentedbyBabaAyoSalami(Ibae),
WithInterpretationsbyAwoFalokunFatunmbi
Leanonme
SuchthatIcouldleanonyou
AsNettlesdoleanonwildgrasses
Weshouldlearntoleanoneachother
Commentary: Owonrin brings the internal chaos and confusion that
leadstopersonalgrowth.Ifateachesthattheorithatcreatesaproblem
is never the ori that fixes a problem which is why Ifa extended family
stresses the importance of elders. An elder who has fixed a problem in
their life has the medicine to fix that problem form the next generation.
Thisprocessiscalledspiritualguidance.

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IFAORISAAPPAREL

CastdivinationforSiejide
Thatwouldtaketocommerceasameansof
Livelihood.
Commentary:theOduisaddressingtheissueofclearingawayconfusioninordertobeeffectivein
theprocessofcreatingabundance.
Siejidewashoweverthedaughterofthekingofy
Shespecializedinmarketing
Shehadtradedandtraded
Shecouldnotrecordgoodsales
Shethenaddedtwocowriestothree
Andwenttornml
Commentary: The client here has resources and opportunity but is not using them effectively.
Addingtwocowriestothreemeanstheclientrealizedshehadaspiritualproblemrelatedtoherwork
inanineffectivebusinesssoshesavedhermoneyandwenttothedivinerforguidance.
ShecalledonthepriestsOwonOwolaanawomini
ThepriestsOwonOwolanawopesun
ThepriestsNtobawonlaapeniyan
Thatthethreeofthemshouldcastdivination,using
bforher

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AboutAwoIfaWorldPerspec

AwoFalokunIfaOrisaInitiati
Commentary:theclientisconsultingthreedivinersstressingthevalueofsolvinganinternalproblem
withtheassistanceofelders.
Siejide,theycalledherattention
Youhavetradedandtraded,youhavenosalesis
yourreasonforconsultingIf
Offersacrifice,theyadvised
Youwillrecordsalesinyourtrade.
Siejidethenperformedthesacrifice
Shefinishedobservingthesacrificeandstarted
havingriches
Commentary:whentheversesofOduIfarefertomakingsacrifice,theyarenotnecessarilyreferring
totheoffering.Inthisinstancethesacrificeislettinggooftheineffectivebehavior.
Shewasdancingandrejoicing
ShewaspraisingherBabalwos
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ORKEJIOGBE:In
forGoodFortune
Ejiogbe,Ejiogbe,E
Mobeyin,kiegbe
niyi,kieegbemik
ifakifakiini'yikojaEjiogbe.

OGUN:TheSpirito
(TheIfaConcepto
Spiritualgrowthis
journey.Tobegint
journeythereisan
anopening.Theopeningisth
thatappearswhenthedogm
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14/7/2016

AwoIfaWorldPerspective

HerBabalwoswerepraisingIf
ShesaiditwasasherBabalwoshadsaid
Leanonme
SuchthatIcouldleanonyou
Asnettlesdoleanonwildgrasses
Weshouldleanoneachother
CastdivinationforSiejide
Thatwouldtaketocommerceasameansof
livelihood
Theonethatwasalsotheprincessofthekingofy
Sacrificesisthewayout,theyhadprescribed
Thereforecomeandbuyofthearticlesofthekings
child
Youshouldallcrowdtogethertobuythescarce
commodity
Comeandbuyofthecommoditiesofthechildoftheking.
Commentary:Theselinesaretheorikiire,theyreconfirmtheideathattheclienthastheresources
tocreateabundancebutwasnotusingthemeffectively.InametaphysicalsenseOwonrinisthesource
of the confusion that leads to elevation. The reason we experience confusion in the process of
elevationisbecauseembracinggoodfortuneinvolveslettinggoofoldhabitsthatdonotserveuswell.
Thisprocessisliterallythedeathoftheoldselfandinthehumanconditionthedeathoftheoldself
frequentlymeetswithopposition.Thatiswhywehaveacommunityofelderswhoreinforcepositive
changeinourlife.
As a topographical metaphor chaos is part of the structure of the universe. Science teaches us that
when something appears to be in a state of chaos, we can see order in the chaos if we get a new
perspective and view the chaos from a distance. Chaos is simply a state of change and change
inevitablyleadstoresolution.Byviewingchaosfromadistancewecananticipateandguidethechaos
intoanewstateoforganizedcomplexity.
Ire
AwoFalokunFatunmbi

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"Ogun:ChiefofStr
byAwoFategbeFa
Ogun!ObirereoF
alaafiaMadawaha
AseOgun!Wegive
GiveuspeaceDonotmaket
ourtownaseOrikiO...

Osoosi:IfaandTh
ofTheTrackerbyA
Falokun
InOgunstatethey
Orisa,orForceinN
thatiscalledOsoosi.Inthisc
isusuallyspelledOchosi.We
infl...

IreteOgbe:HowO
BecameOrunmila's
AwoFalokun(Span
Version)
Download(clickth
below):IreteOgbe:HowOdu
Orunmila'sWifebyAwoFalok
(SpanishVersion)

IreteOgbeHowO
BecameOrunmila's
Part10
"Oduenteredtheh
Orunmilaandcalle
OdusaidOrunmilaIhavear
OdusaidIhavemanypower
saidshe...

EjiOgbeAsDocum
BabaAyoSalami
Interpretationsby
FalokunFatunmbi
Theuprightthatar
earthnumberlessthantwen
wickedonesthereintheyare
theynumbermanymoretha
thousand...

EBORA:Ifaandthe
Journey
Ebora
wordforpresenting
offering.Itisage
referencetoagroupofSpirit
powersthatisassociated...

Egun:TheIfaConc
AncestorReverenc
AccordingtoIfa
tradition,oriisthe
consciousnessand
receptacleforspiritualinfluen
emanatingfromtheAn...
Saturday,September5,2015

HonoringIvanVanSertima
Youcannotmakeyourselfwholeagainbybroodingonehundredpercentofthetimeonthedarkness
oftheworld.Wearethelightoftheworld.
IvanVanSertima

AGatheringofResourcesbyIfasalewaFagbemiOgunride
InHonorofIvanVanSertima

AwoFalokunandT
ofIleIwaPeleDo
FollowingIntiations
OriEbora(Warrior
Omolawo(onehan
ObatalaOlokunYemoja
OyaOsunOsanyinIbeji
PotIya...

IFABOOKS&MORE...

IvanGladstoneVanSertima(26January193525May2009)
http://awoifaperspective.blogspot.com/

2/13

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AwoIfaWorldPerspective

IvanVanSertimawasborninGuyana,SouthAmerica.Hewas
educatedattheSchoolofOrientalandAfricanStudies(London
University)andtheRutgersGraduateSchoolandholdsdegreesin
AfricanStudiesandAnthropology.From19571959heservedasa
PressandBroadcastingOfficerintheGuyanaInformationServices.
Duringthedecadeofthe1960shebroadcastweeklyfromBritain
toAfricaandtheCaribbean.
Heisaliterarycritic,alinguist,ananthropologistandhasmadea
nameinallthreefields.
Asaliterarycritic,heistheauthorofCaribbeanWriters,a
collectionofcriticalessaysontheCaribbeannovel.Heisalsothe
authorofseveralmajorliteraryreviewspublishedinDenmark,
India,BritainandtheUnitedStates.Hewashonoredforhiswork
inthisfieldbybeingaskedbytheNobelCommitteeoftheSwedish
AcademytonominatecandidatesfortheNobelPrizeinLiterature
from19761980.Hehasalsobeenhonoredasanhistorianofworldreputebybeingaskedtojoin
UNESCO'sInternationalCommissionforRewritingtheScientificandCulturalHistoryofMankind.
Asalinguist,hehaspublishedessaysonthedialectoftheSeaIslandsofftheGeorgiaCoast.Heis
alsothecompileroftheSwahiliDictionaryofLegalTerms,basedonhisfieldworkinTanzania,East
Africa,in1967.
HeistheauthorofTheyCameBeforeColumbus:TheAfricanPresenceinAncientAmerica,
whichwaspublishedbyRandomHousein1977andispresentlyinitstwentyninthprinting.Itwas
publishedinFrenchin1981andinthesameyear,wasawardedtheClarenceL.HoltePrize,aprize
awardedeverytwoyearsforaworkofexcellenceinliteratureandthehumanitiesrelatingtothe
culturalheritageofAfricaandtheAfricandiaspora.

ORIKI

HealsoauthoredEarlyAmericaRevisited,abookthathasenrichedthestudyofawiderangeof
subjects,fromarchaeologytoanthropology,andhasresultedinprofoundchangesinthereorderingof
historicalprioritiesandpedagogy.
ProfessorofAfricanStudiesatRutgersUniversity,Dr.VanSertimawasalsoVisitingProfessorat
PrincetonUniversity.HeistheEditoroftheJournalofAfricanCivilizations,whichhefoundedin1979
andhaspublishedseveralmajoranthologieswhichhaveinfluencedthedevelopmentofmulticultural
curriculumintheUnitedStates.TheseanthologiesincludeBlacksinScience:ancientandmodern,
BlackWomeninAntiquity,EgyptRevisited,Egypt:ChildofAfrica,NileValleyCivilizations(now
includedwithinthepagesofEgypt:ChildofAfrica),AfricanPresenceintheArtoftheAmericas,African
PresenceinEarlyAsia(coeditedwithRunokoRashidi),AfricanPresenceinEarlyEurope,African
PresenceinEarlyAmerica,GreatAfricanThinkers,GreatBlackLeaders:ancientandmodernand
GoldenAgeoftheMoor.
Asanacclaimedpoet,hisworkgracesthepagesofRiverandtheWall,1953andhasbeenpublished
inEnglishandGerman.Asanessayist,hismajorpieceswerepublishedinTalkThatTalk,1989,
FutureDirectionsforAfricanandAfricanAmericanContentintheSchoolCurriculum,1986,Enigmaof
Values,1979,andinBlackLifeandCultureintheUnitedStates,1971.
Dr.VanSertimahaslecturedatmorethan100universitiesintheUnitedStatesandhasalsolectured
inCanada,theCaribbean,SouthAmericaandEurope.In1991Dr.VanSertimadefendedhishighly
controversialthesisontheAfricanpresenceinpreColumbianAmericabeforetheSmithsonian.In
1994theSmithsonianpublishedhisaddressinRace,DiscourseandtheOriginoftheAmericas:ANew
WorldViewof1492.
HewasalsoaskedbyCongresstoappearbeforeaCongressionalCommitteeonJuly7,1987to
challengetheColumbusmyth.ThislandmarkpresentationbeforeCongresswasilluminatingand
brilliantlypresentedinthenameofallpeoplesofcoloracrosstheworld.
Soure:http://www.journalofafricancivilizations.com/VanSertima

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Orikiisthepraisepoetryand
invocationsoftheYorubapeo
expressedthroughchantingo
andisusedbyIfa/Orishainit
wordsofpowerinritualand
ceremony.

AwoFa'lokunFatunmbihasc
over140Orikiinthiscompre
http://awoifaperspective.blogspot.com/

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AwoIfaWorldPerspective

DR. IVAN VAN SERTIMA: The Ancient High Science - Little Known Africa...

volume..Itpromisestobean
invaluableresourceforIfaOr
practitionersinritual,medita
generallearningaboutthesa
traditionofIfa.Itiscomplete
OrikiinEnglishaswellasYor
grammaticalemphasismarks
ensureproperpronunciation
Yorubalanguage.

IncludedareOrikiforthe
following:Egun,Esu,Osoos
Obatala,Olokun,Yemoja,Ag
Oya,Sango,Ibeji,Osun,Oko
Osanyin,NanaBaruku,Orunm
Ela,andmuchmore!

EBORA

TheyCameBeforeColumbus
TheyCameBeforeColumbusrevealsacompelling,dramatic,and
superblydetaileddocumentationofthepresenceandlegacyofAfricans
inancientAmerica.Examiningnavigationandshipbuildingcultural
analogiesbetweenNativeAmericansandAfricansthetransportationof
plants,animals,andtextilesbetweenthecontinentsandthediaries,
journals,andoralaccountsoftheexplorersthemselves,IvanVan
SertimabuildsapyramidofevidencetosupporthisclaimofanAfrican
presenceintheNewWorldcenturiesbeforeColumbus.Combining
impressivescholarshipwithanovelistsgiftforstorytelling,VanSertima
recreatessomeofthemostpowerfulscenesofhumanhistory:the
launchingofthegreatshipsofMaliin1310(twohundredmasterboats
andtwohundredsupplyboats),theseaexpeditionoftheMandingo
kingin1311,andmanyothers.InTheyCameBeforeColumbus,wesee
clearlytheunmistakablefaceandhandprintofblackAfricansinpre
ColumbianAmerica,andtheiroverwhelmingimpactonthecivilizations
theyencountered.

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Amazon.com

AwoFalokunFatunmbiprese
Eboraarevealingaccountan
understandingforthefirsttim
Africa'smetaphysicalaspect
releasingtheconnectionofS
Warriorswithinourlives.Ad
Ogun.
IfasinaO.Agbede

Inthisbook,AwoFalokunFa
continuestomakelasting
contributionstoourundersta
theYorubacosmos.In
Falokunprovidesanindepth
explanationoftheoften
misunderstoodtopicofSpirit
WarriorsinIfa.Settotherhy
theuniversalherosjourney,
takesusonavoyageintothe
spiritualworld.Thisbookalso
instructiononhowtoembark
http://awoifaperspective.blogspot.com/

4/13

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AwoIfaWorldPerspective

They came before Columbus - Dr Ivan Van Sertima

journeytoselftransformatio
helpandguidanceoftheYoru
SpiritualWarriors.
AwoFategbeFatunmbi

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IBA'SEORISA:IfaProv
Folktales,SacredHistor
Prayer

IfasalewaFagbemiOgunride
ADEEnterprises,LLC
EgbeOgunSiWa
PostedbyMarkAnthony(BornDivine)at6:27PM
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Labels:AfricanStudies,IvanVanSertima,TheyCameBeforeColumbus

Thursday,September3,2015

ObaraMejiAsDocumentedbyBabaAyoSalami(ibae),with
InterpretationsbyAwoFalokunFatunmbi

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TheOraltraditionhasbeenm
sincetimeimmemorial.Inth
scienceandtechnology,they
beingpreservedforposterity
isaninvaluableresourcefor
andFolktalesintheIfaOrisa
Itdelvesfurtherintotheirsp
meaninganditssignificance
widerworld.Itisagreatstar
forabeginnerinthetradition
thedynamicsforspiritualgro
conceptofselfandtheOri,d
http://awoifaperspective.blogspot.com/

5/13

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AwoIfaWorldPerspective

principlesandtheoverallIfa
view.AwoFalokunbeginsto
thesacredhistoryandtheco
relatingtotheImmortalstob
readerafullappreciationfor
ofIfa.

ReadMore

EGUN:TheIfaConcept
AncestorReverence

OsolothepriestofAwn
CastsdivinationforAwn
OnthedayhewasgoingtowashhisOrofwealthin
theriver
Commentary:ObaraistheOduthatincarnateshumilityinthestrugglewitharrogance.Forthose
whoarestrugglingtofindabundancecleaningawaythenegativeeffectsofarroganceisthefirststep
towardsaccessingyourabilitytocreateabundance.
Woulditbeeasierforme?Heasked
Theytoldhimthatitwouldbeeasyforhim
Buthewasadvisedtoperformsacrificetosun
Commentary:OsunasthewifeofSangocreatesabalancebetweenthestrongleadershipskillsof
SangothatcanleadtoarroganceandthegenerosityofOsunwhichisrootedinagenuineconcernfor
others.
Heofferedthesacrifice
Lifethenpleasedhim
Hestartedhavingchildren
Heafterwardstookallhischildrentosun
DeathmustnotkillthechildofAwn,they
Instructed.
Commentary:ThewordAwonmeansthem,itisareferencetobeingapartofacommunity.Taking
yourchildrentoOsunimpliesteachingyourchildrenthevalueofgenerosityandconcernforothers.
Thisisafundamentalstepintheprocessofbuildinghealthycommunity.
Lifepleasedthemsomuch
suntookgoodcareofhimandhischildren
Andalsopettedthemall
Commentary:ThewordpettedisnotthebesttranslationtheinferencehereisthatOsunlovedand
http://awoifaperspective.blogspot.com/

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Oneofthefirststepsinours
journeyistherelationshipwi
Wesetupanancestoraltera
faithfullymakeofferingsand
ourdailyhappenings,wishes
anddreams.Alltoooftenthr
ofknowledgefromourelders
orlackofcommunicationthe
ancestorcommunicationstay
Notbecauseofanythingweh
done,butwhatwehavenot
Weneedtoopenthedoorint
previouslyforbiddenrealm.K
trust,withoutfear,acommu
withourancestors...notjust
waymonologue,butthattwo
dialogue,thatletsyouhavea
forknowledge,healing,andi
advicefromourlongforgotte
ancestors.

BabaFalokunprovidestheto
necessarytokickthatdooro
usingOrikiwecanopenado
levelofcommunicationnotp
available.

Aswefollowtheguideandch
Orikifortheancestorstomo
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14/7/2016

AwoIfaWorldPerspective

nurturedherchildrenwhichagainisthefoundationforcreatingcommunity.
Hewasdancingandrejoicing
HewaspraisinghisBabalwo
HisBabalwowaspraisingIf
HesaiditwasashisBabalwohadsaid
OsolothepriestofAwn
CastsdivinationforAwon
OnthedayhewasgoingtowashhisOrofwealthin
theriver
Osoloisherereally
HeisthepriestofAwn
DontyouallknowthatgoodOriswhatAwnwashesintheriver
Commentary:Thisistheorikiireanditasksfortheoritobecleanedsoitcanreturntoitsoriginal
stateofbeingblessedbyCreation.
Obaraasatopographicalmetaphoristheabilityoftheworldaroundustotransformitselfbasedon
evolvingconditions.Itistheideathattheuniverseisalivingthingconstantlycreatingnewdynamics
andnewinformation.TheblessingofIfaisthatitteacheshowtocommunicatewiththeUniverseina
languageweunderstand.

medium,webegintohearth
ofthepastrepeatingthewor
you.Welcomethem,thewor
thousandsofyearsoldands
today.

Thisisatoolthatopensthep
anotherdimension.Usethem
ancestorswalkwithusdont
opportunitytoreceivea
communication.Thesearea
anyonedoingorwishingto
communicatewiththeother

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PRODUCTS

RAWAfricanBlackSoa
Ghana

Ire,
AwoFalokunFatunmbi

PostedbyAwoFalokunat5:26PM

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Tuesday,September1,2015

Ogbe'Sa:ThoseWhoseTurnItIsToRuleTheWorld

OrderNow

TheIyaIle(MotherEar
Project

TheIyaIleProjectwascre
documentandhighlighttheb
andexperienceofMotherhoo
PregnancyandBirthinorder
encouragetheappreciationo
forthlifeandcultivatingit.Th
Projectservesasaplatformf
mothersofallagesandback
tosharetheirownexperience
refineparentingandinspiree
throughcreativewriting,birt
photography,videos,etc..
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VisittheIyaIleProjectat
www.TheIyaleProject.com
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Thursday,August6,2015

ORK/ORINOWONRINMEJI
ORKOWONRINMEJI
(InvocationforGoodFortune)
OwonrinMeji,OwonrinMeji,OwonrinMeji,

TheReversedHead,theReversedHead,the
ReversedHead,

mobeyin,kiesoibidererefunmini
gbogboojoayemi,kiemires'owo,kiemi
migunkiaramikiole,kinmariayipadadi
buburulojoayemiatibeebee.

Ibegyou,turneviltogoodthroughoutallmy
daysonearth,thatImightberich,thatallmy
lifewillbelengthenedandthatmyhealthwill
alwaysbegood,andthatturningfromgoodto
badmaynotreachmeinallmydaysinthe
world.

OwonrinMeji.Ase.

BornDivineofegbeOGUNsi

BlogArchive
2015(59)
October(1)

OwonrinMeji:As
DocumentedbyBaba
Salami(Ib...
September(3)

TheReversedHead.Mayitbeso.

August(1)
July(2)

ORINOWONRINMEJI
(SongforGoodFortune)
Owonmj,Owonmy,Owontimotaoyeb'of.
Owondaydance,Owondaybejoyful.Owonhasbroughtthestaffofhichieftancyfromthesea.

June(4)
May(8)
April(10)
March(18)
February(12)

Owonmj,Owonmy.
Owondaydance,Owondaybejoyful.

ORINOWONRINMEJI
(SongforGoodFortune)
lgbddese,glmaselo,glmasebo.
Blackcat,sluggishIwillgo,SluggishIwillcomeback.

ShopIfaBooksInc:http://ifabooksinc.storenvy.com
Ire,
AwoFalokun

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Sunday,July19,2015

ORK/ORINIROSUNMEJI(InvocationforGoodFortune)
ORK
IROSUNMEJI
(InvocationforGoodFortune)
IrosunMeji,IrosunMeji,IrosunMeji,
TheSoundingOsun,theSoundingOsun,the
SoundingOsun.
Mobeyin,kiejekiawonomoarayegburo,
mipemolowolowopemoniyi,pemo
n'ola,pemobimorereatibeebee.
Ibegyou,letthewholeworldhearofme,thatI
amrich,thatIhavehonor,thatIhaveprestige,
thatmychildrenwillbegood.
Kiejekiwongboiromikaakiriagbaye,
IrosunMeji.Ase.
LetthemheararoundtheworldthatIamagood
andblessedperson.TheSoundingOsun.Mayit
beso.

ORIN
IROSUNMEJI
(SongforGoodFortune)
Emiwon,emiwonlepa'pni.drorkipaor.
Theirmouth,theirmouth,cannotkilll'apeni.IdaritheSmithcannotkilltheSmith.
Emiwon,emiwonlepa'pni.
Theirmouth,theirmouth,cannotkilll'apeni.

ORIN
IROSUNMEJI
(SongforGoodFortune)
Babamajenikanjenikanje.Iyntimogn.Babamajenikanje.
Fatherdon'tletmeeatalong.Ihavepreparedsoup.Fatherdon'tletmeeatalone.
Obtimose.Babamajenikanje.
Ihavemyknife.Fatherdon'tletmeeatalone.

AwoFalokun
PostedbyAwoFalokunat5:31PM

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Thursday,July9,2015

IrosunMejiAsDocumentedbyBabaAyoSalami(Ibae),With
InterpretationsbyAwoFalokunFatunmbi
Ejirosndidnotfast.
http://awoifaperspective.blogspot.com/

9/13

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AwoIfaWorldPerspective

Commentary:tosaysomeonedoesnotfastistoimply
theyarespiritualevolvedandhavenoneedoftaking
extraordinarymeasuretocontinuetogrowandevolve.
Theyareinalignmentwiththeirdestiny.
CastsdivinationforOni
ThechildoftheclanOnisinikofKolojo
Onthedayhewascryingbecauseofchildren
Theytoldhimthathewouldhavemanychildren
Thathislifewouldbebetter
Andthatallgoodthingswouldstandbyhim
Buthewasadvisedtooffersacrificeforchildren
Commentary:whentheOduisaskingforablessingof
childrenthereisanimplicationhereofrequestingchildren,
ahealthyrelationshipandthemeanstotakecareofa
family.
Onithenofferedthesacrifice
LifesopleasedOni
Hethenwasdancingandrejoicing
HewaspraisinghisBabalwo
HisBabalwowaspraisingIf
HesaiditwasashisBabalwohadsaid
Ejirosndidnotfast
CastsdivinationforOni
ThechildoftheclanOnisinikoofKolojo
Onthedayhewascryingbecauseofchildren
Theytoldhimthathewouldhavemanychildren
Butshouldperformsacrificeforchildren
HethatusedIsinassacrifice
Whatdowecallsuchaperson?
ThemotherofMojesin
ThefatherofMojesin
ItisMojesinthatbroughtchildrenintothisworldinmultitudes
Commentary:Theselinesaretheorikiire.InliturgicalYorubathewordirosunreferstomenstrual
blood.DuetotheinfluenceofChristianityintheDiasporamenstrualbloodisoftenviewedas
somethingthatisspirituallyuncleanandnecessitateskeepingmenstrualbloodawayfromsacred
objects.IrosunfromtheelisionIroOsunmeaningthespiritofOsundescends.
OsunisthespiritthatprotectstheorianditmakesthejourneyfromOruntoAyeatthemomenta
childisconceived.Menstrualbloodisessentialtotheprocreationprocessandisthemediumfor
cleansingthewombasthereceptacleofgeneticinheritance.TheuseofredcamwoodcalledIrosunas
anase(substancewithspiritualpower)inmakingsomeOrisa,isIbelieveasubstituteformenstrual
blood.Theuseofcamwoodpowdercanbelookedatasarequesttotheancestorsfortheirblessing.
Inthecycleoflife,deathandrebirthogbeisthefirstexpressionoflife.Inirosunwehavelifethat
becomesmanifestasaresultofrebirthandrebirthcreatestheprocesswecallevolution.
Ire,
AwoFalokun

PostedbyAwoFalokunat4:55PM

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Saturday,June27,2015

ORKODIMEJI:InvocacinALaBuenaFortuna
OdiMeji,OdiMeji,OdiMeji,

http://awoifaperspective.blogspot.com/

10/13

14/7/2016

AwoIfaWorldPerspective

OdiMeji,OdiMeji,OdiMeji
mobeyin,kiebamidionaofo,kiebamidiodoofo,kie
bamidionaejo,kiebamidionaibi,kiebamidionaEsu,
Lepidoquemecierreelcaminodelaperdicin,cirreleselcamino
delaperdicinamishijos,amicompaero/ayamifamilia,cierre
elcaminodelasluchascontram,cierreelcaminodela
negatividadcontram,cierreelcaminodelarupturaconEsu
Ninri'dijokopenileaye.KiemajekinbawonkuIku
ajoku.
Permitaquemesientetranquilamenteenelmundo.Permitaqueno
mueraenunaepidemia
Okanewonkiike.
Uneslabnenunacadenanohaceunacerradura
KieseOdiagbarayimika,Kiowomika'paomoarayebiomoOditiika'lu.Ase.
Rezoparaqueustedsepongavoluntariamenteamalrededor,delamismamaneraquepusimosun
jardnalrededordeunpatio.
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Tuesday,June23,2015

IrosunMejibyAyoSalamiCommentarybyAwoFalokun
IrosunMejiasDocumentedbyBabaAyoSalami(Ibae),withInterpretations
byAwoFalokunFatunmbi
Ejirosndidnotfast.
Commentary:Tosaysomeonedoesnotfastistoimplytheyarespiritualevolvedandhavenoneed
oftakingextraordinarymeasuretocontinuetogrowandevolve.Theyareinalignmentwiththeir
destiny.
CastsdivinationforOni
ThechildoftheclanOnisinikofKolojo
Onthedayhewascryingbecauseofchildren
Theytoldhimthathewouldhavemanychildren
Thathislifewouldbebetter
Andthatallgoodthingswouldstandbyhim
Buthewasadvisedtooffersacrificeforchildren
Commentary:WhentheOduisaskingforablessingofchildrenthereisanimplicationhereof
requestingchildren,ahealthyrelationshipandthemeanstotakecareofafamily.
Onithenofferedthesacrifice
LifesopleasedOni
Hethenwasdancingandrejoicing
HewaspraisinghisBabalwo
HisBabalwowaspraisingIf
HesaiditwasashisBabalwohadsaid
Ejirosndidnotfast
CastsdivinationforOni
ThechildoftheclanOnisinikoofKolojo
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Onthedayhewascryingbecauseofchildren
Theytoldhimthathewouldhavemanychildren
Butshouldperformsacrificeforchildren
HethatusedIsinassacrifice
Whatdowecallsuchaperson?
ThemotherofMojesin
ThefatherofMojesin
ItisMojesinthatbroughtchildrenintothisworldinmultitudes
Commentary:Theselinesaretheorikiire.InliturgicalYorubathewordirosunreferstomenstrual
blood.DuetotheinfluenceofChristianityintheDiasporamenstrualbloodisoftenviewedas
somethingthatisspirituallyuncleanandnecessitateskeepingmenstrualbloodawayfromsacred
objects.IrosunfromtheelisionIroOsunmeaningthespiritofOsundescends.
OsunisthespiritthatprotectstheorianditmakesthejourneyfromOruntoAyeatthemomenta
childisconceived.Menstrualbloodisessentialtotheprocreationprocessandisthemediumfor
cleansingthewombasthereceptacleofgeneticinheritance.TheuseofredcamwoodcalledIrosunas
anase(substancewithspiritualpower)inmakingsomeOrisa,isIbelieveasubstituteformenstrual
blood.Theuseofcamwoodpowdercanbelookedatasarequesttotheancestorsfortheirblessing.
Inthecycleoflife,deathandrebirthogbeisthefirstexpressionoflife.Inirosunwehavelifethat
becomesmanifestasaresultofrebirthandrebirthcreatestheprocesswecallevolution.
Ire
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PostedbyAwoFalokunat11:45PM

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Saturday,June20,2015

ORKODIMEJI:InvocationforGoodFortune
OdiMeji,OdiMeji,OdiMeji,
TheSeal,theSeal,theSeal,
mobeyin,kiebamidionaofo,kiebamidiodoofo,kiebamidionaejo,kiebamidionaibi,
kiebamidionaEsu,
Ibegyou,closethewayoflossestome,closethewayoflossesformychildren,mymateandmy
family,closethewayoflitigationagainstme,closethewayofnegativityagainstme,closethewayof
disruptionfromtheSpiritoftheTrickster.
Ninri'dijokopenileaye.KiemajekinbawonkuIkuajoku.
Letmesitquietlyintheworld.Letmenotdieinanepidemic.
Okanewonkiike.
Onelinkinachainwillnotmakealock.
KieseOdiagbarayimika,Kiowomika'paomoarayebiomoOditiika'lu.Ase.
Ipraythatyouwillrallyaroundme,inthesamewaythatweputagardenaroundayard.Mayitbe
so.
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