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C(~~? )
92
centu~.
-=
. .
orl~~~rawford,
cMhallen~ed
~Ysp~~~~:s30S(~9~~~e~22/8:
T thish~ aCrt1c:~~~~~h~~g~e:~a~~~o~ holds
aromtes .
thin the interest f
a
,
0
to it.
,
E lish form .of the Christian names .of the pat!l2 I shall give thrQughhQ~ t~i:h ~;rm dQes nQt exist.
archs, except where t e ng
The MarQnite Church in the Middle Ages and its UniQn with RQme
93
by the patriarchs. F.oll.owing this incident, the Maronites are said to have
begun using brass bells instead .of planks .of w.ood to call the faithful t.o
church, in imitati.on .of the Latins4; and a general Mar.onite ecclesiastical
revival seems to have set in with the Frankish c.onquest .of Lebanon 5
The friendship between the'Maronites and the Franks has beenmenti.oned,
and .often dwelt upon, by historian.s of the Crusades. From the moment of
their arrival in n.orthern Lebanon in 1099, the Crusaders f.ound in the
Mar.onites their m.ost eager supporters in Syria. In return for their support,
the Franks gave them fav.oured treatment~ Ecclesiastical conformity between
the Mar.onites and the Franks was a natural result .of this mutual friendship.
A fact that has been .overl.o.oked by hist.orians, however, is that the Mar.onites were n.ot unanimous in their friendship t.o the Franks. Whereas the
Maronites .of the c.oastal regi.on and of the immediate hinterland, wh.o came
int.o regular c.ontact with the Franks, were eager to identify themselves
ecclesiastically with them, the m.ore conservative Mar.onites of the mountain fastnesses appear t.o have resented Frankish rule strongly6, and t.o
have been decidedly .opposed to the th.ought of uni.on with R.ome. With the
expulsion of the Franks fr.om Syria the cause of this anti-uni.on Maronite
gr.oup died, since pr.otecti.on by Cath.olic Eur.ope was generally desired by
the Mar.onites during the peri.ods .of Mamluk and Ottoman rule; but,
through.out the stay of the Franks in Syria, Mar.onite separatists put up a
violent .oppositi.on t.o the uni.on which was champi.oned by the patriarchs;
and their .oppositi.on was a main fact.or in the delay .of the effectiveness .of
the union.
3Ibn al-QiU'i (t 1516), letter tQ Patriarch SimeQn of I:Iadath, dated NQvember 6, 1494 = Al-Manara 3 (1932) 103f. Duwayhi, Tiirikh at-!ii'ija al-miiruniyya (Beirut, 1890; hence T. T. M.), p.355; Tiirikh al-azmina (Beirut, 1950;
hence T. A.), p. 11; and Silsilat batiirikat at-tii'ija al-miiruniyya = Al-Mashriq 1
(1898) 309; hence S. B. - Duwayhi refers to Ibn al-Qilii'i.
Duwayhi, T. A. 22 & 27; Ibn al-Qilii'i, Letter to patriarch Simeon 104,
Jacques de Vitry, History of Jerusalem, translated by Aubrey Stewart
(P. P. T. S. XI; LQnd.on, 1897) 80f.
Duwayhi, T. A. p. 22; E. Rey, Les colonies franques de Syrie aux XIIme
et XIIIme siec!es (Paris 1883) 79, referring tQ Mar.onite church-building in the periQd.
William of Tyre, History of Deeds done beyond the sea, translated by E. A.
Ba b CQ ck 2 (New YQrk, 1943) 82- 82 relates an interesting incident which illustrates
this point. CQunt PQns of Tripoli, he says, was defeated in battle near the fortress
.of MQnt-Pelerin then captured and put tQ death by the MQslems in 1137 thrQugh
the treachery of the Syrians [native Christians: a term which includes the
Maronites] whQ lived on the heights .of LebanQn. Y.oung Raymond II,
the s.on and succeSSQr .of PQns, cQllected the remnant .of the cavalry and with a
strQng bQdy .of fQQt s.oldiers in additiQn went up to Mt. LebanQn with great valQr.
There he seized and carried away in chains tQ TripQli as many .of thQse men .of
b1Qod, with their wives and children, as he CQuld find. FQr he cQnsidered them
guilty of his father's death and resPQnsible fQr the general massacre of the Christians .... Accordingly ... he visited,uPQn them diverse tQrtures in the' presence
.of the peQple, and, in just proPQrtion tQ the enormity .of the crime which they had
cQmmitted, and caused them tQ suffer death in its most cruel fQrm).
94
Salibi
~~~eu.se
from
m~:;f:e~p~~~ ~~~c~oi~:
Willi
f T
go Into the preparation of the
amo
yrelc2458
12 Ibn al-Q'l-'"."
f.
1 a 1 mennons tw h
.
0
erencal monks as th hi . .
trouble. Madiha tmuqaddamin, 1075~ f41oab~ LUSbnhan _(published by Bill~s cQ:~~~t~Igat~s ~f the
18 These trouble
h" day!
abab 1937) 21.
1 as ,-,urub alamibi . . '
s, Inte to by Ibn al-Qil -,dated ~ty In the Bull ofInnocent III to the Ma a 1. (1. c,)'. are mentioned with less
t
(anuary 3, 1215, published by T 'A
ro~te patrIarch Jeremiah of'Amshit
ar~:np Rome 1911) 2f.
. naysI (T. Anaissi), Bullarzum Mar .'
eter of Capua (1150-1209
omrho~l:~rusade (1202--1204) as ~s ~~s sent by Innocent III in 1203 with th
zyya z batarikat Ant -k'
gate to the East T 'A
_ "
e
di Terra Sa~ta e d ll'o,.~ zya al:Mawarina (Rome 1927) 2i.
S na!SI, Szlszla tarithe same story. e
zente (MIlano 1900), 68f., called him Pe; u:~~O,!1 trattato
1. The medieval New Y
er 0
phi and gave
after the fourth Latera ~ar st~ted, as a rule, on March 25 Th
its proceedings.
n ouncil, which met on November' 11 e b ull was written
, 1215, had begun
11
96
Salibi
Chrism; that every one of you shall confess his sins to his own priest at least once
every year, and that you shall receive the sacrament of the Eucharist with devotion
at least three times a year; that you shall believe that in Christ there are two wills,
one divine and one human; that the chalices you use in the Mass shall not be of
glass, wood, or brass, but of tin, silver, or gold; and you shall have bells to distinguish the hours and to call the people to church 16.
In 1213, ten years after the mission of Peter of Capua to the Maronites,
the Maronite patriarch, Jeremiah of 'Amsbit (1199-1230), was honoured
by a summons from Innocent In to attend the fourth Lateran Council
which was held in Rome beginning from November 11, 1215 17 The patriarch answered the summons, attended the opening sessions of the Council,
and left Rome early in 1216. The event, in itself, was of great significance
in the history of the relationship between the Maronite church and Rome,
for, as far as can be determined, it was the first occasion on which a Maronite
patriarch visited Rome and attended an oecumenical council. Equally
significant was the papal bull, already mentioned, which was received by
Patriarch Jeremiah on the eve of his departure from Rome. This bull is the
earliest available document on the history of the Maronite church in its
relations with Rome.
The contents of the bull of 1216 are of great interest to the historian of the
Maronite church. It opens with expressions of joy because the Maronites
had returned to union with Rome after having been "like wandering sheep,
not properly understanding that the Catholic Church was the one spouse of
Christ, ..... that Christ was the true shepherd, and, after Him and through
Him, that Peter was his Aposde and Vicar ..... whose faith, and that of
his successors, the Roman pontiffs, cannot fail ..... "18. The bull then
relates the story of the mission of Peter of Capua to the Maronites, and
repeats the corrections to Maronite doctrines and practices quoted above.
The last part of the bull refers to the troubles that had beset the Maronite
church before 1203, absolving the repentant rebels of their sins and threatening any future trouble-makers with excommunication:
Whosoever lays his hand on a Maronite cleric in daring and violence shall fall
under the pains of excommunication and, as an excommunicate, shall be evaded
by everybody until he pays his due and so receives the benefit of absolution from
the authority of the Apostolic See. As for you, 0 brother Patriarch, who, because
of your great devotion, have personally visited your mother, the Holy Catholic
Church, and attended the General Council, we wish to grant you and your people,
Anaissi, Bullarium 3.
In a list of the patriarchs, archbishops, and bishops present at the Council,
the Maronite patriarch (Patriarcha seu Primas Maronitarum) is mentioned. C-J.
Hefele, Histoire des Conciles d'apres les documents originaux 5 (Paris 1912), 1727.
A copy of the circular letter, dated Apri119, 1213, summoning the church leaders
of the East and the West to repair to the Council, is found addressed to Jeremiah
(Patriarcam Maronitarum Hieremiam). Anaissi, 1. c. 1. The original is in the
Vatican Archives (Arch. S. Sedis Innocentii Ill, t.8, fol. cxlii,30).
,. Anaissi, 1. c. 2. The translation of this passage is taken from H. K. Mann,
The lives of the Popes in the Middle Ages 12 (London 1902) 70.
18
17
97
W~ grant you the Apostolic authority to absolve thRom;: Ch~ch, special grace.
un er t~e above sentence, having raised their hand o~e ~OlUtes .who had fallen
except [m. cases where] there had been mutilati s f~~mg agam~t the clerics,
or the laymg of hands in violence of a bl'sh on b"s or effuSion of blood,
.,
oporauot .... lO
Dd
n er Jeremlah s successor D . 1 0 f Sh - started afresh. The new patrlarc~a fi ar;:at (~230-12~9), the troubles
move his residence from Mayft1q, no~-~~~: ofun er the CIrcum~tances to
nearer to the coast, to the east of Batrt1n (B tryJ)u2~ay~ to Kfayf~, a town
the Jubayl district appear to ha
0
.s . he mountameers of
the pro-Frankish Maronite tr~e rebelled agamst the lord of Jubayl and
spiritual leaders of their O~~l l;~, :d to. have se~ up temporal and
checked, reaching a climax i n '
e ssenSlOn contInued to grow un12
of Hadsbit at Mayft1q the uru t 82 wdhen,. on !he death of Patriarch Daniel
.'.
, a e an ano-uruon M
. Co
rIval patrIarchs. Jeremiah of Dimilsa the'
ar?U1te ~actions elected
~ate patriarch, took residence
near the coast in the village of Hrud
Bnahran, the anti- atriarch I . t, to e ~out?- of Jubayl. Luke of
faction, fortified m!self in Ha~~:r of : e a?o-uruon an~ anti-Frankish
Bsharri, to the east of Trip~li22. ,a v age m the mountam fastnesses of
The Franks, patrons of th
.
f: .
of Jeremiah, and sent him to ;.=at~ ac~n, lsu~ported the candidature
instructions from the Roman See e T~er s e eCtion, probably to receive
intiative in proposing the election ~f a e~ even ~ppear to ~ave taken the
~ate ~atriarch, ~osslb.ly after Luke
had already been elected b the 0
autobiographical note cla....:~yjnO' thippos~g faCtion. JeremIah himself left an
iU' -.oz:>
S pomt:
In me year 1590 of the Greeks [1279 AD]
leremiah, came from the blessed village of i)"~ ~n February 9, I, the worthless
In Mayfuq ... to our lord
th
.
I ~a to the monastery of our Lady
me with his holy hands and ~~de ~e~~t~~~Ch of the Maronites; and he ordained
.... Four years later the lord of J U b ~ .. Ishop of the holy monastery of Kaftiin
the heads of the ch~ches and the c? summoned me along with the bishops
me; and they instated m: patriarch i~r~ehn'l and they cast a lot which fell o~
o y monastery of l;Iiiliit. Then they
18 Anaissi, 1. c. 4. Translation mine
:: Ib~ al-Qilii'i,Madil;za '" 42f. .
IbId. The district of Munaytra and th
.
n~unced allegiance to the lord of Jubayl ~ to~n of LIQ,fid are said to have retam) and an archbishop of their own
an to ave set up a muqaddam (chief Jeremiah of Dimilsii appears in' h li
by 'Anaysi (Silsila .. :24/7). Luke o~ e s~ ?f Maro~te patriarchs published
(Madil)a ... 21) as a heretical atriarch Bna ran, menuoned by Ibn al-Qilii'i
i
I
2.
hi
I
j
'1
The Maronite Church in the Middle Ages and its Union with Rome
Salibi
98
eat city of Rome and I left our brother, the archbishop Theodore,
.
ffi'"
sent me t 0 the gr
to direct the flock and manage Its a rurs .
th
The rival atriarch, Luke, appears to have been none ?ther than e
Maronite pa~iarch mentioned in an Arabic so~ce as havm~ be: ~::~
28
While the Franks were in Syria the attempts on the part 0 che R e
. ousl accepted union of the Marorute chur to om
}~:u~: ::~ of lripoli in 1289 and the final expulsion. of ~ F~;:~
S . . 1291 the situation changed. Under the repressIve e
~:IJ:Iath~ Maronites, in general, soon forgot the~r gr~dge~ ag~~t :~
Franks and gradually learnt to look to Western ChrIsten om or e
protection.
.'
h
d th Catholic missio~ith the genera~ :r~::v~:~~~:~si~ :ets~ hili: o~ the fo?rtee~th
narlturyes,whcoo~~U:;rk towards the establishment of an effecUve umon WIth
cen
,
. .
24 f) Th
., al is written on a Syriac
2' ~~ot~~e %e~c~Z~~a~:z:~l~l~~~ce. The ~ot~r~~~ written, apparently, when
G ospe I D .
b'"
l' translation nune.
Jeremiah was m ItalY~,.Ara 11c Orlg~~ . th title of the Mamluk governors of the
Translation of na lb, P . nuwwa, e
Syrian provinces. _ _
_ 1 M l'k l-M nsUr (MS. Bibliotheque Nationale
D7 Tashrif al-'usur fl akhbar a aI a d
in photostat in AI-Maniira 5
1704) 94f. The two pages have b een repro u
(1934) 204.
.,
.
M addam Siilim of Bsharri. See Ibn al-Qilii'i,
2. The chieftatn m questton was uq
Madilza 47f.
:eti
99
It was not until about the middle of the fifteenth century that Rome
resumed the initiative in bringing the Maronites back again to the Roman
fold, following the revival of Catholic missionary activity in the East. The
DO Felix Fabri, The book of wanderings of brothel' Felix Fabri, translated by
Aubrey Stewart (P. P. T. S. VII-X, London 1897) I1, p.389/92.
0 F. Suriano, 1. c. 69.
., The Jacobites are the Syrian Monophysites. At the present their church is
known as the Syrian Orthodox church.
Ibn al-Qilii'i, the Maronite missionary and historian; was a Franciscan
brother. See below.
a. Pietro Verniero di Montepiloso, Croniche ovvero Annali di Terra Santa
(p. Girolamo Golubovich, Biblioteca bio-bibliographica della Terra Santa e
dell'Oriente Francescano 1 [Florence 1913] 26f.).
100
Salibi
The Maronite Church in the Middle Ages and its Union with Rome 101
to be. spent
~ ~ s~ggle
.9 Ibid.
F. SUriano, 1. c. 69.
41 P. Verniero, 1. c. 27.
.. Duwayhi, T. A. 215f.
40
48 F. Suriano, .1. c. 71: Duwahyi, T. A. 220. John was drowned on his way
back f;om Italy WIth Ibn a1-Qilii'i (See the latter's elegy on his comrade = Al!"ashrlq 17 [1920] 252/6). Nothing is known about Francis, who probably died
In Italy.
I
I
102
Salibi
The Maronite Church in the Middle Ages and its Union with Rome 103
46 It is known when the Jacobite missionary activity in the district began. 'Abd
al-Mun'im's uncle and predecessor seems to have been a Jacobite sympathizer
(Ibn al-Qila'i, Tabkit 809). The muqaddams of I;Iardin during the latter half
of the fifteenth century were Monophysite converts (Madi~a 63).
56 ':!.'he shaykh (here ~eaning to",:n-elder) of I;Iadshit, Jirjis Ibn al-I;Iajj I;Iasan,
left Nabulus and settled ID Ijadshit ID the early latter half of the fifteenth century.
Duwayhi, T. A. 214.
61 Ibid. ?18f.
104
Salibi
~otables,
un~~~::~e~ent
105
:man~od~~
~he
We thank Divine providence ... since, ~mong the ~astern churc~i f~=
among infidels as in a field : e~or, the A1=!~:l~~~:l~~d ;fo!:li and bravely
servants as a ~ose amo~g . ~ r~" Holy Roman Catholic Church in spite of
keep
to the .falthan.
~ddit~~tie:
the persecutlons
;ou h:d to stand from the infidels .. , the schismatics and the heretics . . .. .
M
.
wiili this papal bull, the process of the basic union between the. a:~~~~
church and Rome became complete. The Roman See, eagg :. tr~h h
a closer conformity between th~ unia~e churche~ and t;he aal ~~rs o~r~~
has intervened on several occaSIOns, SIDce 1515, ID ~e ~te~lin
d'tua1
Maronite church exhorting it to alter details of ltS disCl~ e anM r1
The Catholic mis~ionary orders in Syria continued to supe;Vlse ~e ~~te
church and to act as the spiritual guides of the Maromtes
e~
.~ss
there has been no doubt shed, since then, on the orthodoxy 0fthe arom es
or on their faithful allegiance to Rome.
F
h
1 ti n of the bull with the Latin
.. ~ Tal',IS
~n&aissdi'm'
ongm
.oun BUrll~~U:S
.
,3~:;p~tue!z:~~th:::i: d~s Maronites (Arras 1896) , 19f.
The bull is dated August 1, 1 5 1 5 .
,
INHALT
Joseph Molitor: Das Adysh-Tetraevangelium. Neu iibersetzt und
mit altgeorgischen Para1leltexten verglichen (Fortsetzung) .....
Edmund Beck OSB: Symbolum-Mysterium bei Aphraat und
Ephriim .............................................. .
19
Arthur Voobus: Ein neuer Text von Ephraem iiber das Monchturn
..........................
41
G7 11904-
Besprechungen ........................................ .
134
156