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Origins
In nineteenth century Britain there was a liberal internationalist strand of political thought
epitomized by Richard Cobden and John Bright. Cobden and Bright were against the
protectionist Corn Laws and in a speech at Covent Garden on September 28, 1843 Cobden
outlined his utopian brand of internationalism:
Free Trade! What is it? Why, breaking down the barriers that separate nations; those barriers
behind which nestle the feelings of pride, revenge, hatred and jealously, which every now and
then burst their bounds and deluge whole countries with blood...
Cobden believed that Free Trade would pacify the world by interdependence, an idea also
expressed by Adam Smith in his The Wealth of Nations and common to many liberals of the
time. A belief in the idea of the moral law and an inherent goodness in human nature also
inspired their faith in internationalism.
Such "liberal" conceptions of internationalism were harshly criticized by socialists and radicals
at the time, who pointed out the links between global economic competition and imperialism,
and would identify this competition as being a root cause of world conflict. One of the first
international organizations in the world was the International Workingmen's Association, formed
in London in 1864 by working class socialist and communist political activists (including Karl
Marx). Referred to as the First International, the organization was dedicated to the advancement
of working class political interests across national boundaries, and was in direct ideological
opposition to strains of liberal internationalism which advocated free trade and capitalism as
means of achieving world peace and interdependence.
Other international organizations included the Inter-Parliamentary Union, established in 1889 by
Frdric Passy from France and William Randal Cremer from the United Kingdom, and the
League of Nations, which was formed after World War One. The former was envisioned as a
permanent forum for political multilateral negotiations, while the latter was an attempt to solve
the world's security problems through international arbitration and dialogue.
J. A. Hobson, a Gladstonian liberal who became a socialist after the Great War, anticipated in his
book Imperialism (1902) the growth of international courts and congresses which would
hopefully settle international disputes between nations in a peaceful way. Sir Norman Angell in
his work The Great Illusion (1910) claimed that the world was united by trade, finance, industry
and communications and that therefore nationalism was an anachronism and that war would not
profit anyone involved but would only result in destruction.
Lord Lothian was an internationalist and an imperialist who in December 1914 looked forward
to: ...the voluntary federation of the free civilized nations which will eventually exorcise the
spectre of competitive armaments and give lasting peace to mankind.
In September 1915 he thought the British Empire was the perfect example of the eventual world
Commonwealth.
Internationalism expressed itself in Britain through the endorsement of the League of Nations by
such people as Gilbert Murray. The Liberal Party and especially the Labor Party had prominent
internationalist members, like the Labor Prime Minister Ramsay Macdonald who believed that
our true nationality is mankind.
Socialism
Internationalism is an important component of socialist political theory, based on the principle
that working-class people of all countries must unite across national boundaries and actively
oppose nationalism and war in order to overthrow capitalism. In this sense, the socialist
understanding of internationalism is closely related to the concept of international solidarity.
Socialist thinkers such as Karl Marx, Friedrich Engels, and Vladimir Lenin argue that economic
class, rather than nationality, race, or culture, is the main force which divides people in society,
and that nationalist ideology is a propaganda tool of a society's dominant economic class. From
this perspective, it is in the ruling class' interest to promote nationalism in order to hide the
inherent class conflicts at play within a given society (such as the exploitation of workers by
capitalists for profit). Therefore, socialists see nationalism as a form of ideological control
arising from a society's given mode of economic production.
Since the 19th century, socialist political organizations and radical trade unions such as the
Industrial Workers of the World have promoted internationalist ideologies and sought to organize
workers across national boundaries to achieve improvements in the conditions of labor and
advance various forms of industrial democracy. The First, Second, Third, and Fourth
Internationals were socialist political groupings which sought to advance worker's revolution
across the globe and achieve international socialism.
Socialist internationalism is anti-imperialist, and therefore supports the liberation of peoples
from all forms of colonialism and foreign domination, and the right of nations to selfdetermination. Therefore, socialists have often aligned themselves politically with anti-colonial
independence movements, and actively opposed the exploitation of one country by another.
Since war is understood in socialist theory to be a general product of the laws of economic
competition inherent to capitalism (i.e., competition between capitalists and their respective
national governments for natural resources and economic dominance), liberal ideologies which
promote international capitalism and "free trade", even if they sometimes speak in positive terms
of international cooperation, are, from the socialist standpoint, rooted in the very economic
forces which drive world conflict. In socialist theory, world peace can only come once economic
competition has been ended and class divisions within society have ceased to exist. This idea was
expressed in 1848 by Karl Marx and Friedrich Engels in The Communist Manifesto:
"In proportion as the exploitation of one individual by another will also be put an end to, the
exploitation of one nation by another will also be put an end to. In proportion as the antagonism
between classes within the nation vanishes, the hostility of one nation to another will come to an
end."
The idea was reiterated later by Lenin and advanced as the official policy of the Bolshevik party
during World War I:
"Socialists have always condemned war between nations as barbarous and brutal. But our
attitude towards war is fundamentally different from that of the bourgeois pacifists (supporters
and advocates of peace) and of the Anarchists. We differ from the former in that we understand
the inevitable connection between wars and the class struggle within the country; we understand
that war cannot be abolished unless classes are abolished and Socialism is created."
in history to emerge as serious political players on the parliamentary stage, often gaining millions
of members.
Ostensibly committed to peace and anti-imperialism, the International Socialist Congress held its
final meeting in Basel, Switzerland in 1912, in anticipation of the outbreak of WWI. The
manifesto adopted at the Congress outlined the Second International's opposition to the war and
its commitment to a speedy and peaceful resolution:
"If a war threatens to break out, it is the duty of the working classes and their parliamentary
representatives in the countries involved supported by the coordinating activity of the
International Socialist Bureau to exert every effort in order to prevent the outbreak of war by the
means they consider most effective, which naturally vary according to the sharpening of the
class struggle and the sharpening of the general political situation. In case war should break out
anyway it is their duty to intervene in favor of its speedy termination and with all their powers to
utilize the economic and political crisis created by the war to arouse the people and thereby to
hasten the downfall of capitalist class rule."
Despite this, when the war began in 1914, the majority of the Socialist parties of the International
turned on each other and sided with their respective governments in the war effort, betraying
their internationalist values and leading to the dissolution of the Second International. This
betrayal led the few anti-war delegates left within the Second International to organize the
International Socialist Conference at Zimmerwald, Switzerland in 1915. Known as the
Zimmerwald Conference, its purpose was to formulate a platform of opposition to the war. The
conference was unable to reach agreement on all points, but ultimately was able to publish the
Zimmerwald Manifesto, which was drafted by Leon Trotsky. The most left-wing and stringently
internationalist delegates at the conference were organized around Lenin and the Russian Social
Democrats, and known as the Zimmerwald Left. They bitterly condemned the war and what they
described as the hypocritical "social-chauvinists" of the Second International, who so quickly
abandoned their internationalist principles and refused to oppose the war. The Zimmerwald Left
resolutions urged all socialists who were committed to the internationalist principles of socialism
to struggle against the war and commit to international workers' revolution.
The betrayal of the social-democrats and the organization of the Zimmerwald Left would
ultimately set the stage for the emergence of the world's first modern communist parties and the
formation of the Third International in 1919.
Modern Expression
Internationalism is most commonly expressed as an appreciation for the diverse cultures in the
world, and a desire for world peace. People who express this view believe in not only being a
citizen of their respective countries, but of being a citizen of the world. Internationalists feel
obliged to assist the world through leadership and charity.
Internationalists also advocate the presence of international organizations, such as the United
Nations, and often support a stronger form of a world government.
Contributors to the current version of internationalism include Albert Einstein, who believed in a
world government, and classified the follies of nationalism as "an infantile sickness".
Conversely, other internationalists such as Christian Langeand Rebecca West saw little conflict
between holding nationalist and internationalist positions.
Liberal Internationalism
Liberalism is the political theory that is primarily based on the need to improve and protect the
individual. This school of thought is formed around three essential and interrelated principles:
1. Rejection of power politics as the only possible outcome of international relations (IR).
Questions security/warfare principles of realism perspective.
2. Accentuates mutual benefits and international cooperation.
3. Implements international organizations and nongovernmental actors for shaping state
preferences and policy choices.
Liberalism is one of the main schools of international relations theory. Its roots lie in the broader
liberal thought originating in the Enlightenment. The central issues that it seeks to address are the
problems of achieving lasting peace and cooperation in international relations, and the various
methods that could contribute to their achievement.
Broad areas of study within liberal international relations theory include:
The democratic peace theory, and, more broadly, the effect of domestic political regime
types and domestic politics on international relations;
The commercial peace theory, arguing that free trade has pacifying effects on
international relations. Current explorations of globalization and interdependence are a
broader continuation of this line of inquiry;
The effects of liberal norms on international politics, especially relations between liberal
states;
The role of various types of unions in international politics (relations), such as highly
institutionalized alliances (e.g. NATO), confederations, leagues, federations, and evolving
entities like the European Union; and,
The role, or potential role, of cosmopolitanism in transcending the state and affecting
international relations