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Salaam,
All Praise to ALLAH, the Lord Of The Creation, and
countless greetings of peace and blessings upon the Noble
Messenger of ALLAH, the Last Prophet, our Master, –
Prophet MOHAMMED
INTRODUCTION
This kitab 'Anware Mustafa' (Salallahu alayhi Wasallam) has been
compiled to give every Muslim a minute droplet glance from the
vast ocean of biography that exists on the Beloved Prophet (Sal
allahu alayhi Wasallam). It is intended to illuminate and enliven
each and every Muslim's heart with the sheer love, admiration
and respect of the Holy Prophet (Sal allahu alayhi Wasallam).
It's just a small step to help the moulding and designing of the
mind, so that it can visualise and comprehend the exalted status
of the Beloved Prophet (Salallahu alayhi Wasallam)'s beautified
and incomparable personality, attributes, appearance and
character both inwardly and outwardly.
It is dedicated to the Beloved Prophet Muhammad (Salallahu
alayhi Wasallam) and to all his blessed Companions (Sahaba-e-
Kiraam- ridhwanul laheh ta'ala alayhim ajmaeen), in order to earn
their affection, win their satisfaction and consequently be a
means of our salvation - Insha Allah. (Ameen)
All good written in this kitab is by the Grace of Allah and the
divine benevolence of the Beloved Prophet (sal allahu alayhi
wasalam). And I trust the gentleness of the reader to overlook any
faults of omission or commission which remain, which is my own
solecism and I seek forgiveness for it.
May Allah make our efforts prosper in the cause of Islam and the
correct sect of Ahle Sunnat Wa
Jama'at…. Ameen
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middle. So blessed was his hair and beard that even at the age of
63 years, all of his hair were jet black - except for just about 20
white hairs in his blessed beard.
He was not extremely tall or short in his height. However, when
he was stood in the presence of other people he would appear to
be the tallest.
His sacred body was of white divine complexion (noor), for this
reason his shadow was never made under any light, not even
under the sunshine or the moonlight!
His skin was much softer and smoother than natural silk. His body
always smelt more beautiful than any musk and perfume.
Everything he touched or walked past was left with his unique
sweet scent for days on end. The companions could locate his
whereabouts by the trail of his beautiful scent, which perfumed
the path of his journey and it's surroundings. His blessed
shoulders and chest was strong and wide. He had a smooth line of
hair from his chest, which reached his navel.
His blessed stomach was flat in level with his chest.
His blessed chest was penetrated four times in his lifetime by the
Angels who filled it with the light of wisdom and knowledge, and
on these divine occurrences the ayahs of Alam Nashr was
revealed:
"Have we not expanded your breast for you? And we have taken
off from you your burden"(94:1-2)
The four times His divine chest was penetrated and exalted with
wisdom were:
1. At the age of about 3 - when he lived with Hadhrat Halima
(Radi allahu ta'ala anha). This was to prepare him to stay away
from normal children's fun and plays.
2. At the age of about 10 - this was to save him from the normal
adolescent's desires.
3. Just before the first revelation - this was to prepare and
strengthen his heart so that he could with stand, handle and
comprehend the divine communication and revelations of Allah
subhanahu wata'ala. Had We sent down this Qur'an on a
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He would weep a lot by the fear of Allah Almighty and for the
affection that he holds for his ummah. His weeping was of sincere
meaning. It would make a soft but touching sound, any person
who heard it would know that it is from the deepest of his divine
heart, his ability and regularity of weeping was a physical sign
that his heart was affectionate, compassionate and soft. His
weeping would beautify his blessed eyes with pearls of tears that
would roll down his face and soak his blessed beard. He would
usually spend all night just reciting just one verse of the Qur'an
and crying over it. He would also spend every moment of his day
and night remembering his ummah and making rigorous
consecrate duas and supplication in the court of Allah Almighty
the Most Compassionate and the Most Merciful.
He never forgot his ummah ever in any step of his blessed life.
From the very moment of his birth and throughout his life (even
on night of meraj at time of communication with the Creator, at
the time of being lowered in the land of heaven (roza-eh anwar)
after his physical departure from this world), he never forgot his
Ummah and even on the Day of Judgement he will be prostrating
to Allah making dua for the very Ummah he shed tears for
throughout his life and will open the doors of intercession for all.
His unique and divine perspiration would smell more beautiful
than the any musk and perfume ever created. So unique was it
that when it was given to a bride, seven generations of her family
were blessed by this scent so much so that it was as if they had it
in their blood from birth. Wherever he went or whatever he
touched would give proof of him being close by, through the
sweet scent he left behind.
His "Lu'ab-eh dahan" (blessed spit) was very unique it was a cure
for all illnesses and was a miracle in itself. When it was rubbed
into the poisoned sting of Hadhrat Abu Bakr Siddique (Radi allahu
ta'ala anhu) in the cave of Thour it gave him immediate relief;
when placed into Hadhrat Ali (Radi allahu ta'ala anhu)'s
conjunctivitis eyes then they were cured immediately; when it
entered into Hadhrat Rufa'ah bin Rafeh (Radi allahu ta'ala anhu)'s
injured eye at the battle of Badr it gave him great comfort and
cured it - and it actually increased his sight more than before.
When a droplet of it was given as a blessing to the suckling
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babies, it would be sufficient for them for the whole day (i.e., that
baby didn't need feeding that day). When it was mixed with
Hadhrat Anas (Radi allahu ta'ala anhu)'s bitter water from the
well, it transformed that water to be the most sweet water ever to
be found in Madina Munawarah. When it was consumed at time of
need of food/water, it would dramatically increase the quantity of
the product - so that it could be sufficient for the whole gathering
and many more people than it was capable of sufficing. Not only
this but it would appear that the original quantity/volume of the
product had increased even after it had been used. (References:
Madarejun Nabuwah; Shama'eel Tirmizi; Nasim'ul riyaz; Khasa'ese
Kubrah; Jawahirul Bihar)
"Wa lal akhiratu khayrul laka minal oola." And verily every
following hour is better for you than the former (93:4)
"Wara fa' na laka dhikrak" And We have exalted for you your
remembrance. (94:4)H