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Please
explain
the
relationship
between
the
Thaksin
regime
and
the
However, there also were other issues relating Thaksins legitimacy that were mentioned
during the protest. For instance, the Supreme Court had convicted him for corruption charges
such as tax evasion and violation of law prohibiting political figures from having business
deal with governmental organization. Nevertheless, to conclude, the Yellow shirts emergence
actually based mainly on the middle class agendas. The movement consisted of
homogeneous group, characterized by their economic and social status. However, the shared
societal interest among the group was the fear of alteration that came together as part of
modern society. Thaksin Shinawatra who had successfully symbolized himself as the messiah
of these changes such as bureaucratic administration reformation and the introduction of
populist policy, became a threat to the conservative middle class. This caused the frustration
among them, along with the politicized issue of disaffection to the monarch the feeling and
emotion of the people was used to catalyze the movement.
Regarding to the Red shirts, it is composed of various groups that categorized in five different
groups within the movement as; 1) Thaksin himself, 2) those hired by Thaksin, 3) idealistic
reds, 4) violent extremists and 5) the poor and their sympathizers from both urban and rural
areas. On the contrary, they were loosely organized networks drawn from an emerging class
of urbanized villagers that straddled both urban and rural society, and who had been
mobilized by pro-Thaksin politicians and other actors
Often times, media portrayed the Red shirt participants as poor farmers, who likely came
from the North or Northeast of Thailand because they benefitted directly from Thaksins
populist policy. This image had become the dominant development usually explained as class
and economic grievance. Also, because of the nexus between the Red shirts and the
Assembly of the poor who had notably number of participants from the Northeast of the
country and successfully organized mass movements in Bangkok in the 1990s. It was stated
that the Red shirt movement was a significant political phenomenon dominated by the lower
class or the primary producers, mostly farmers, also secondary producers such as skill labors,
commodity and service producers, and the petty to middle level of employers. Namely, the
lower and lower middle class were the main body of the rallies, while the middle and upper
class were the minority.
In conclusion, the concept of the non-privileged poor was taken by the Red shirts whose
crucial plan was to create equality for all under the name of democracy. On the other hand,
the concept of the privileged middle class, bureaucrats and elites was taken by the Yellow
shirts. An important issue that the Red shirt used against the Yellow shirt was that the elites
had been blocking the poor from the accessibility to resources to sustain the formers power.
This whole concept of implementation of double standards and inequality was used by
Thaksin to portray his commonality to the Red shirt participants, along with the image of
poverty alleviation provider; Thaksin was able to buy the heart of the excluded ones.
Furthermore, the head of the coups viewpoint on the people indicated disrespectful attitude
that the conservative ruler had over the people, together with the fact that Thaksin, the poor
icon, was ousted created discontinuity in peoples lives and indicated the comeback of the
conservative power which oppressed the poor before Thaksin came. Lastly, the connection
between the royal family and the Yellow shirt participants was constantly used to emphasize
the inequality between the two classes.