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IMAM BUKHARI
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V O L U M E 1
n
M IN H A J - UL- QUR A N I NT ER NA T IO NA L
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ﺍﺑﺪﺎ ﹶﺃﺋﻤﺍﻢ ﺩ ﺳﱢﻠ ﻭ ﺻ ﱢﻞ
ﻱ ﻮ ﹶﻻ ﻣ
ﺨ ﹾﻠ ﹺﻖ ﹸﻛﱢﻠ ﹺﻬ ﹺﻢ
ﻴ ﹺﺮ ﺍﹾﻟﺧ ﻚ ﻴﹺﺒﺣﹺﺒ ﻋﻠﹶﻰ
ﻴ ﹺﻦﺍﻟﱠﺜ ﹶﻘﹶﻠﻴ ﹺﻦ ﻭﻧﻮ ﺪ ﺍﹾﻟ ﹶﻜ ﻴﺳ ﺪ ﻤ ﺤ
ﻣ
ﺠ ﹺﻢ ﻋ ﻦ ﻣ ﻭ ﺏ ﺮ ﹴ ﻋ ﻦ ﻣ ﻴ ﹺﻦﻳ ﹶﻘﺍﹾﻟ ﹶﻔ ﹺﺮﻭ
Short vowels:
CCP KEY (CLASSICAL َ--- (fatḥa) = a
COMMENTRY PARADIGM)
INTRODUCTION 8
PART 1a
The Life and Travels of Imam al-Bukhari
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PART 1b
1. The First Chapter of Sahih Bukhari 58
H1. THE HADĪTH OF INTENTION 60
COMMENTARY 61
C1. Imam Bukhari was an Ocean of Adab 63
C2. The Link between the Hadīth of Intention and the Beginning of Revelation 65
C3. The Secrets of Jalwa (unveiling) & Khalwa (seclusion) 66
C4. The Stages of Spiritual Migration (hijra) 69
C5. Allah Always Conjunctions His Name with the Holy Prophet’s Name 72
C6. Actions Have an Apparent Form (zāhir) and a Hidden Meaning (bātin) 74
PART 2
Imam al-Bukhari and the Ahadith on Love
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1. Introduction 78
CONCLUSION 112
BIBLIOGRAPHY 113
IMAM BUKHARI & THE LOVE OF THE PROPHET
INTRODUCTION
T
HE RECORDING OF HISTORY is often maligned by the
opinions and prejudices of its recorders. People have a
natural tendency to relate what they would like to have
happened, rather than objectively stating what actually took
place. However, the giants of the Islamic scholastic tradition,
uniquely freed humanity from the egoistic shackles of
chauvinism and prejudice. Imam al-Qastallānī narrates in his al-
Mawāhib that Imam Abū Ḥātim Muḥammad ibn Idrīs ar-Rāzi
said, ‘since the beginning of creation, no nation has preserved
the traditions of their Prophet like the community of the
Prophet Muḥammad (blessings and peace be upon him).’ The
Ulema of Ḥadīth and its ancillary sciences stipulated rigorous
criteria to accept or reject a narration, regardless of personal
preferences. This is one of the reasons why even the six
canonical Ḥadīth collections are replete with apparently
‘contradictory’ accounts of a single event.
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INTRODUCTION
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IMAM BUKHARI & THE LOVE OF THE PROPHET
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INTRODUCTION
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IMAM BUKHARI AND THE LOVE OF THE PROPHET
P A R T 1 a
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D
EAR TRAVELLERS ON THE PATH TO ALLĀH and the
Holy Prophet Muḥammad (blessings and peace be
upon him)! Riding on the steed of love and hoping
for some divine drops of His gnosis (ma‘rifa) and nearness, I
hope Allāh Almighty, providing that you remain firm, steadfast
and continuously attached to this Prophetic mission — with
piety and purity, serenity and God weariness — will lead you,
by His grace and blessings, to your destination in this life and
the hereafter.
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THE LIFE & TRAVELS OF IMAM BUKHARI
1
an-Nawawī, Tahdhīb al-Asmā’ wa’l-Lughāt, vol. 1, p. 86; Ibn al-Athīr, al-Kamil
fi’t-Tārīkh, vol. 6, p. 228.
2
adh-Dhahabī, Siyar A‘lām an-Nubalā’, vol. 12, p. 393.
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IMAM BUKHARI AND THE LOVE OF THE PROPHET
3
adh-Dhahabī, Siyar A‘lām an-Nubalā’, vol. 12, p. 393.
4
al-Khaṭīb al-Baghdādī, Tarīkh Baghdād, vol. 13, p. 326; adh-Dhahabī, Siyar
A‘lām an-Nubalā’, vol. 6, p. 395; Abū Isḥāq Shīrāzī, Ṭabaqātu’l-Fuqahā’, vol. 1,
p. 87.
5
al-‘Asqalānī, Muqaddima Fatḥu’l-Bārī, p. 479.
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THE LIFE & TRAVELS OF IMAM BUKHARI
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IMAM BUKHARI AND THE LOVE OF THE PROPHET
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THE LIFE & TRAVELS OF IMAM BUKHARI
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al-Qur’ān, al-A‘rāf (The Heights), 7:157.
7
For a detailed study of the evidences for al-wijāda from the Qur’ān and
ḥadīth, refer to Shaykh-ul-Islam Dr Muḥammad Ṭāhir-ul-Qādrī’s
masterpiece on the ḥadīth sciences, al-Khuṭba as-Sadīda fī Uṣūli’l-Ḥadīth wa
Furū‘il-‘Aqīda.
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IMAM BUKHARI AND THE LOVE OF THE PROPHET
to ‘one who has never studied under a teacher’ or ‘one who did
not study through the common methods prevalent in the
world.’8 This raises the following question, ‘how can one have
no teacher (amongst creation) and yet be the source of
knowledge for the whole of humanity?’ The answer is provided
in the Qur’ān, when Almighty Allāh declares Himself the
teacher of the Prophet Muḥammad (blessings and peace be
upon him). He says:
(∩⊇⊇⊂∪ $VϑŠÏàtã
And He taught you whatever you did not know and Allāh’s grace
upon you was great.9
8
Ibn Manẓūr, Lisān’ul-‘Arab, vol. 12, p. 34; Zabīdī, Tāju’l-‘Urūs, vol. 16, p. 29.
9
al-Qur’ān, an-Nisā’ (The Women), 4:113.
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