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a.k.a Aristocles
Greek philosopher
Ariston father presumably from Poseidons lineage
student of Socrates
went to Italy and spoke again the tyranny of Dionysus I -> was sold as
a slave
built the Academy first university
- comprehensive
- most prominent student is Aristotle
author of Republic, which focused on the nature of justice
other works include: Crito, Apology, Phaedo of which dealt with the
trial and execution of Socrates
died at 80 years old
Republic
PLATO
All these three are encompassed in the individual soul in different proportions.
These proportions determine your occupation in the state.
1. Appetitive Man material base: businessman, banking
2. Spirited Man protection and order: soldier, doctor
3. Man of knowledge principles of ordering: scientist, scholar
If you dont follow the tendency of your soul, you will be unhappy.
State
Classification
Rulers,
guardians,
philosoph
er kings
Auxiliary,
fighters
Workers,
appetitive
men
Gold
Silver
Brass / Iron
Natural
Inclination
Principles
of order
Virtue
Body
Soul
Wisdom
Head
Reason
Protection/
order
Economic/
appetitive
gain
Courage
/bravery
Appetite
Chest
Will/
spirit
Appetite
Abdomen
Philosopher Kings
ability to serve
courage
enforcer of philosopher kings decision
cannot have the luxury of a monogamous marriage or family
Appetitive Men
Types of Government
A.
B.
C.
D.
ARISTOTLE
from Stagira
at 17 years old was a student of Plato
went to Asia Minor after the Persian king persecuted Hippias
part of the Macedonian Royal Court
tutored Alexander The Great
founded Lyceum
convicted or accused for impiety disrespect towards god, fanatics of
Alexander The Great thought he was disrespecting him
died of stomach illness chassis
focused of political science : science of the good, politike episteme
1.
2.
3.
4.
Good man
Good citizen = good man only in best regime where they meet halfway
Views on the State
Tasks of a politician:
1. frame constitution appropriate for the city state
Constitution
Types of Government
A. 3 Just common good, good life
a. Kingship
rule of one
looks out for common interest
b. Aristocracy
rule of the few
not the best form, unlike Platos belief
conflicts may arise for those in power
c. Polity
rule of the middle class
mixed constitution
mix of oligarchy and democracy
best type for Aristotle moderation
good fortune in moderation
less susceptible to corruption
no faction
ready to listen
strong middle class keeps balance
B. 3 Unjust
a. Tyranny
rule of one
rules only for tyrants interest
b. Oligarchy
rule of rich
land owners
c. Democracy
rule of the people or poor
towards the interest of the lower class
Idea of Justice
I.
II.
Universal
more concerned with common knowledge to all citizens
protect the individuals
lawfulness
provided in the constitution
Particular
distributive justice
equality and fairness
quality over connections, quality of actions
honor & wealth distributed according to merit not
connections
AUGUSTINE
Just war
1. ruler must have the authority
2. just cause
3. right intention: remedy an evil, not of personal gain
Liberty and Slavery
order of nature: man has dominion over all creatures, man > beasts
gifts of God: rationality, intelligence, free will
man over man: no free will
City of God
foundation of state
definition of justice
if no justice, robbery only
evil cannot be abolished
evil in the kingdom increases when it holds public office -> robbery
What thou meanest by seizing the whole Earth; but because I do it with a petty
ship, I am called a robber, whilst thou who dost it with a great fleet art styled
emperor.
The Earthly City
civitas terrena
love of self
seeks glory from men
ruled by the love of ruling
destined to suffer
Abel
lives in the City of God
murdered
sojourner built none
city of saints is above
Contributions
Important Remarks
AQUINAS
Summa Theologica
theological seminary
theologies of Catholic Church
proves the existence of God
nature of Christ
role of sacraments as bridge of men to God
Law
1. ordinance of reason
not of will
law is a certain measure and rule of our acts
reason directs our acts to our end
law not reasonable; unjust law = no law at all
2. for the common good
D. Human Law
lowest form
cannot deviate from spirit of Natural Law
if deviates, perversion of Law
devised human reason
partly a matter of custom
differ from culture to culture
for most people only
political authorities, but there are exceptions even to this rule, when the
common good is under unusual peril.
Natural Law
Divine Law
Human
Law
Eternal
Law
Government
Tyranny
Influences