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M/S SWASTIK ENTERPRISES +919896902345

SHOP NO :- 171, NEW GRAIN MARKET


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HARYANA INDIA
MANISH GUPTA
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M/S SWASTIK ENTERPRISES +919896902345
SHOP NO :- 171, NEW GRAIN MARKET
TARAORI ( KARNAL )
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HELPLINE NO. :- +919896902345
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What is the meaning of a Swastika?
How the Word is Derived
In Sanskrit, the proper spelling of the word swastika is svastika. Sanskrit has
no 'w'. Literally, the word svastika is a statement of affirmation, "It is!" "Li
fe is good!" "There is value" "There is meaning!" Svastika is a term that affirm
s the positive values of life. The word is made of su + as. "As" is the root of
the copular verb "to be" of which the third person singular is, "asti," "it is."
Su is a prefix used in Sanskrit to intensify meaning in a positive way, thus su
+asti means literally, "it really is!" When combined, the 'u' changes into a 'v'
thus giving the form svasti. The ending 'ka' makes this verbal form into a noun
. This is the linguistic morphology of the word, svastika.
A Negative Symbol

Right Handed Swastika


Today, the Swastika is primarily known as a symbol of racism, persecution and an
ti semitism, which, primarily, arises from the ideology of the German Nazi party
and World War II. I remember performing a wedding between a Hindu girl and a Je
wish boy. Right at the beginning of the ceremony, when it is traditional to hold
a decorative cloth between the boy and girl, the Hindu mother proudly presented
a special cloth with a huge red Swastika in the middle that she wanted me to ho
ld between the couple. Half the audience was Jewish! Another time, I performed a
ground-breaking ceremony for a Hindu family, who was going to build a new home
in an exclusive gated community. The man had me draw a large red Swastika on the
ground where the house would be built. Later, as we were walking around the per
imeter of the property, someone came walking a dog and saw the red Swastika. In
terror, this person called the police thinking that a neo-Nazi cult was moving i
nto his neighborhood. On many occasions, I have had to explain to confused fire
and building inspectors why there are Swastikas in our Hindu temples. As a pries
t, I regularly bless people using the expression, svasti svasti svasti! and even
inscribe swastikas on the heads of newly shaved babies for their health and pro
sperity!
Its History

A Nazi Swastika
In fact, the Swastika is an ancient solar symbol that has been used by many cult
ures going back at least 3000 years. It has been found used by the celts in nort
hern Europe and by the Greeks as early has 1000 BCE. In India the symbol has bee
n used since Vedic times. It is most commonly seen as an ancient Aryan symbol. N
azi Germany did not invent the symbol, but only borrowed it in order to show the
"aryan" roots of their new German state. Today, unfortunately, the Swastika is
most commonly known for the destruction of life rather then its affirmation.
Its Use in India

Left Handed Swastika


In India, the Swastika is used in two forms, one with the arms moving to the rig
ht, the right-handed Swastika, and the other with the arms moving to the left, t
he so-called "left-handed" occult Swastika. It is commonly thought that the Nazi
s used the left-handed Swastika and that this is the difference between the Hind
u's use of the Swastika and the Nazi's use of it. But this is not the case. In f
act, the Nazis used the same right-handed Swastika that is used in modern Hindui
sm, but gave it a 45 degree turn. This gives it the appearance of being left-han
ded, even though it is not. Regardless, in India many groups have used the left-
handed Swastika. One common example amongst Hindu groups is the Theosophical Soc
iety, which used it on their logo. The left-handed Swastika is also associated w
ith esoteric tantric practices. Jains and Buddhists often use the left handed Sw
astika as well. Today the right-handed Swastika is mainly used in Hindu temples,
homes and sacred ceremonies as a symbol or affirmation of good luck, health and
prosperity. A "yes" to life!

Hands off our sacred Swastika” must be the loudest roar of the followers of Vedi
c or Hindu Dharma and all its sects all over the world to save the divinity, pur
ity, auspiciousness, serenity, prestige and position Swastika holds in human rac
e, after the German members of European Parliament called for the total ban on t
he use of Swastika all over Europe in protest of Prince Harry’s provocation of i
nternational outrage by wearing Nazi outfits with a swastika arm band in a priva
te fancy dress party. It is shocking and astonishing news for the lovers of Swas
tika, irrespective of their faiths, all over the world that the European parliam
ent is in opinion of considering such a ban on this innocent symbol. What has Sw
astika done wrong? What is the crime of Swastika? Once the most popular, respect
ed, beloved, revered and worshipped symbol of human being all over the world by
all races and all faiths is facing socially, religiously and ethical discriminat
ion in Christian dominated European Parliament. This senseless, idiotic and illo
gical motion of Swastika phobia must be opposed strongly and stopped immediately
with the demand of lifting the ban and reinstating the use and status of Swasti
ka in Germany. The people of the world must be educated and re-educated in the s
ubject of Swastika to justify such worldwide agitation not only to save the Swas
tika but also to reinstate this holy and humble symbol with all its status, glor
y and respects.
Swastik in Hinduism
Posted by: Tejash Shah in God
The symbol of Swastika is considered to be highly auspicious and thus it is quit
e often used in the art and architecture of Hindus. It finds a special place for
itself in the wedding decorations. Swastika designs can be found in temples, do
orways, clothing, cars etc. Most of the wedding cards have the Swastik symbol im
printed on them. To know the meaning and significance of Swastika in Hinduism, r
ead on.
The four wings of the Swastik cross point towards the four directions, namely No
rth, East, South and West, which connotes stability, firmness and strength. It i
s used as the symbol of Sun, thereby representing Lord Surya. Swastika is regard
ed very sacred and therefore this motif is used to adorn almost all the things a
ssociated with the Hindu religion. Due to its holiness, it is used in all the Hi
ndu yantras in the form of a religious symbol.
Most of the religious scriptures contain the design of Swastik. Even, the Hindu
God Ganesha is depicted as sitting on a lotus flower kept on the bed of Swastika
s. Swastika is one amongst the 108 symbols of Lord Vishnu. It signifies the rays
of sun, which are precious for the existence of life. The right side of Swastik
a represents the rotation of sun, which begins from the Northern hemisphere and
then proceeds to east, then south and finally west. Left side of Swastika is kno
wn as Sauvastika. It symbolizes Goddess Kali, who is portrayed in a very terrify
ing manner. She is considered to be the Goddess of darkness.
Swastik
Swastika symbol has a lot of relevance for people in India. Though, Swastik sign
is adopted by people of all religions, but it is especially popular amongst the
Hindus. The term Swastika has been derived from the Sanskrit word "Svastika", w
hich means well being. Swastika is considered to be a mark of auspiciousness and
good fortune. Red Swastika is the sign of Hindus, which depicts a cross with fo
ur arms of equal lengths. The end of each of the arms is bent at a right angle.
At times, dots are also added between the arms. To know about the meaning and si
gnificance of Svastika cross, read on.
In this section, we will cover the following aspects related to Indian Swastika:
History of Swastika Symbol Indo Aryans, Greeks, Hittites and Celts made an exten
sive use of the Swastika cross in the historic times. Swastika has been a sacred
symbol of Hindus since ages. There are millions of people who support as well a
s advocate the use of Swastik; thereby popularizing it in such a manner that it
seems to have its relevance not just in the past but also in the present society
.
Significance of Swastik in Hinduism
The symbol of Swastika is considered to be highly auspicious and thus it is quit
e often used in the art and architecture of Hindus. It finds a special place for
itself in the wedding decorations. Swastika designs can be found in temples, do
orways, clothing, cars etc. Most of the wedding cards have the Swastik symbol im
printed on them.
Significance of Swastik in Buddhism
Swastika is a symbol of good fortune in Buddhist religion. It represents the foo
tprints and heart of Buddha. Thus, it is considered to be very holy and extensiv
ely brought to use by Buddhists. Infact, in all the images of Gautam Buddha, you
ll find Swastik cross imprinted on his chest, palms and feet.
Significance of Swastik in Jainism
Swastika symbol has much more relevance and significance in the Jain religion as
compared to the Hindu religion. In Jainism, Swastika represents the Seventh Jin
a, more popularly known as the Tirthankara Suparsva. It is one of the most promi
nent auspicious symbols of the present era. In the cultural traditions of Svetam
bar Jains, Swastika is one of the main symbols of the ashta-mangalas.
THE SWASTIKA:
A SIGN OF GOOD LUCK
BECOMES A SYMBOL OF EVIL
The Swastika Flag
The swastika is a very old symbol with use widespread throughout the world
. Sometimes referred to as a “Gammadion" "Hakenkreuz” or a "Flyfot,” it traditio
nally had been a sign of good fortune and well being The word “swastika” is deri
ved from the Sanskrit “su” meaning “well” and “asti” meaning “being.” It also is
considered to be a representation of the sun and is associated with the worship
of Aryan sun gods. It is a symbol in both Jainism and Buddhism, as well as a No
rdic runic emblem and a Navajo sign.
By definition, the swastika is a primitive symbol or ornament in the form
of a cross. As the illustration below shows, the arms of the cross are of equal
length with a section of each arm projecting at right angles from the end of eac
h arm, all in the same direction and usually clockwise.

When Adolph Hitler, the frustrated artist, was placed in charge of propagand
a for the fledgling National Socialist Party in 1920, he realized that the party
needed a vivid symbol to distinguish it from rival groups. He sought a design,
therefore, that would attract the masses. Hitler selected the swastika as the em
blem of racial purity displayed on a red background “to win over the worker,”
Hitler had a convenient but spurious reason for choosing the Hakenkreuz or
hooked cross. It had been used by the Aryan nomads of India in the Second Mille
nnium B.C. In Nazi theory, the Aryans were the Germans ancestors, and Hitler con
cluded that the swastika had been “eternally anti-Semitic.”
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Kisan Soochna Kendra is a village hub connected to each other with the help of P
ublic Information Booths (PIBs) and is a free information provider from its tech
nology of Talking Websites and call centers.
Features of Kisan Soochna Kendra:
Public Information Booth
Jai Kisan Vyapaar Kendra
Jai Kisan Khan Pan (Food)
Jai Kisan Rest House Network
Jai Kisan Television Network
Jai Kisan FM Radio Network
Jai Kisan Theatre for training and entertainment.
Kisan Soochna Kendra is an information superhighway infrastructure for rural dev
elopment initiative. A Super Mall to buy and sell Services and Products on Talki
ng Websites. It is a live shop 24 hours to cater clients with remotest rural loc
ations.
You can Use KISAN SOOCHNA KENDRA :
As a Television. You can see.
As a Telephone. You can hear.
As a Live News Room. You can write and reach everybody at any given momen
t of time.
As a Product launcher. You can get test marketing done online and get the
poll results within no time.
As a bank offers Loans as well money access 24 hours a day. (credit cards
, debit cards and prepaid cards)
As a hospital with doctors available for consultation. (Consult live with
a Doctor)
As a school and college to provide you education with best faculty round
the globe. (Study courses with virtual classes.)
As an Employment Engine (Employs manpower from all segments of life)
As an Employment resource (making employers and employees meet word wide)
.
As a marriage bureau which actually makes you meet and interact with boot
h from Physical Distance. (SEE, SPEAK and proceed further).
It is a Legal Help Provider. (Seek Legal Help).
It is travel and Tour organizer. (See the tours and then buy).
As a tool to form the opinion for masses and PIB has the reach in local l
anguage and substantiates the facts with visuals supported by local work force.
As an Advertisement media. (PIB as well as free information available fro
m PIB creates a great media for advertisers to reach remotest possible locations
.
As a Electronic media supplement. (can provide reach of Media to the remo
te places where cable television cannot reach)
SOCIAL AND ECONOMIC BENEFITS WITH KISAN SOOCHNA KENDRA
This is an IT solution with which connectivity with all the villages can be esta
blished in record time.
Kisan and Village gets
Access to all Government Schemes for Kisan in his native Language.
Access to new Technologies and products in his native language.
Access to communication and connectivity to Agriculture research and deve
lopment from Indian as well as Abroad in his native language.
Access to Markets, Mandis for sales of its produce.
o Sales of crop at better terms and prices.
o Contract farming.
o New technology Crops introduction and training.
Jobs to natives and business opportunities to rural entrepreneurs. (Every
KSK creates Jobs with and business in education, health, trading, banking and t
echnical skills for entire community in the village).
Industry enters rural areas because of KSK connectivity through Internet
- E-banking, E- Education and E-communication.
Employment is generated for thousands in Technical call centers for Kisan
in each state and every language of India.
Enterprise Resource planning of Societies and Cooperatives. This means mo
re transparency of the operations of Government and people participation.
Faster availability of information about the organization.
Better Coordination among the societies.
Comfort of connectivity to entire country.

ii) KISAN SOOCHNA KENDRA SERVICES


AGRICULTURE SERVICES
New Technology Crops.
New technology implements.
Irrigation Techniques.
Fertilizers and Organic cultivation.
Pesticides services.
Medicinal Plants production services.
Policies simplification services.
Government and Farmer policy implementation Bridge.
AGRICULTURE BUSINESS SERVICES
Crop Marketing Services.
Village produce marketing Support.
Innovative Village products, services and ideas promotion services.
Handicraft Promotion services.
Promotion of Kuteer Udyog in villages with infrastructure support to pro
moter from urban population.
Infrastructure for availability of Micro finance for rural areas.
Creation of Infrastructure for Self Help Groups and Societies Networking
.
Making available information resource of Rural Areas of India
SUPPORT SERVICES AVAILABLE
Photo Copy
Broad band Internet Connectivity.
Digital Photo Studio
Digital Video Studio and Coverage.
Scanning.
Email.
CD making
DTP operations.
Digital Projection Theatre.
Lamination.
Spiral Binding.
Money transaction center.
Fax Machine.
Data Management.
Internet surfing.
E-shopping.
Video Conferencing.
Online Health Support.
Online veterinary Support.
Transport and courier Services.
Packaged food.
E banking services.
Jaikisan.org FM radio
Jaikisan.org New paper
INFORMATION SERVICES
Government Information.
Infrastructure for E-Governess.
Citizen Services- Forms and Payments.
Tourist Information.
Rural Tourism & Travel management.
Railways, Airways and Road Transports information and Booking.
Rural Information Resource Base.
Rural Business Activities Information.
Internet Surfing and Email.
Survey’s Supports Services.
Record keeping for Projects (Govt., NGOs, SHGs and Industry )
MIS, Evaluation, Distribution Center services
CALL CENTERS AND BACK OFFICE SERVICES
Call centers Connectivity with Talking Websites Possible.
Back office support for typing, Record Keeping, Monitoring and Evaluatio
n of Projects services.
iii) KISAN SOOCHNA KENDRA BENEFITS
FARMERS AND SELF HELP GROUPS
DIRECT: INDIRECT:

GOVERNMENT AND NGOS


Information Superhighway Infrastructure for E-Governess till village lev
el.
Authentic Information for Planning.
Support for Implementation of policies effectively at grassroots fast.
Support for effective monitoring.
Direct flow of information.
Growth for Indigenous population products and crafts.
Platform for Rural Development Department.
Platform for Agriculture Department.
Platform For Societies and Self Help Group Department.
Platform for Education Department.
Platform for Social welfare department.
Platform for Industry, Finance and Distribution Departments.
MIS.
Evaluation of schemes and activities.
Electronic records maintenance.
Distribution Centers.
MARKETING COMPANIES
Product surveys.
Support for Planning.
Support for Test Marketing.
Support for Effective market Presence Display ( Advertisement with Sales
).
Support for Distribution network.
Support for service setup.
Support for Payment Handling.
Direct Monitoring Tool real time.
New markets
PRODUCTION COMPANIES
Cheaper Locations.
Cheaper Labor.
Cheaper training tool.
Fast and effective Implementation setup.
New markets – effective productive costs.
Better raw Material supply.
Government incentives and subsidies.
SERVICE INDUSTRY
New Markets.
Effective Monitoring.
Effective reach and networking.
Cheaper labor.
Faster and cheaper training tool.
Faster growth.
Faster communication

BANKING AND FINANCE COMPANIES


Wider Network.
Better Information resource base.
Authentic Financial Investigation.
Established credit rating.
Higher business turnovers.
Higher achievements of Profits with micro financing and small loans.
Effective tool for loan and EMI collection.
Faster communication
ADVERTISING AGENCIES
New markets.
Cheaper media.
Effective planning with authentic information.
Elimination of wasteful advertisement expense for clients.
Definite and positive feedback for test marketing and campaigns.
Better and faster business Communication.
Jaikisan.org FM radio
Jaikisan.org Multilingual New Portal (TV and New Paper)
NEWS AND MEDIA
News and Story On demand.
New Markets.
Authentic Digital collection of News
Easier compilation of stories.
Network of stringers till village level.
Digital Auditorium / Theater support for audio visual display.
Cost effective media.
FM radio and Online news Channel.

EDUCATION INSTITUTES
Distance education possible.
Audio -Visual Procedures possible.
On-line enrolment possible.
On-line evaluation possible.
Better techniques possible.
Better training faculty possible.
Better courses possible.
Bigger market means effective financial management for education.
TRAINING CENTER
Infrastructure available.
Training Equipment available.
Business center services available.
Network available in Each Village.
Quality and Training Procedure standardization possible
Cost effective solution.
Fast implementation possible.

ENTERTAINMENT CENTERS
Movies Theatre with all Modern equipment
Game Show Theater.
Video games parlor.
Music Theater.
Record Music
Video coverage Equipment.
MEDICAL CENTER & AGRI CLINIC
Broad Band Connectivity allows Distance monitoring of Human , Animal an
d plants Medical facilities and the centers.
Video conference allows best consultants world wide to be available.
Call center support for medical support available 24 hours.
Database of Research and Development available 24 hours.
A sabha, i.e. society or party, of the kirtis (workers) and kisans (peasants), f
ostered and, to some extent, funded by the Ghadr Party, was established on 12 Ap
ril 1928 with a view to organizing small agriculturists and industrial workers a
nd other low-paid urban labour, for revolutionary activity. The Sabha owed its o
rigin to the Kirti movement started by Bhai Santokh Singh (d. 1927), a Ghadr lea
der who had spent two years in Moscow "studying Soviet methods of village propag
anda." Initially, he laid out secret plans to prepare the masses for action. He
then started propaganda through the press. To this end, he launched a monthly ma
gazine in Punjabi, the Kirti, the first issue of which was published from Amrits
ar in February 1926. The journal became the mouthpiece of the Kirti Kisan Sabha.
Bhai Santokh Singh was helped in his work, which was first carried on secretly,
by Bhag Singh Canadian, who was co-founder with Santokh Singh of the Kirti, Kar
am Singh Chima, Baba Vasakha Singh and Kartar Singh of Latala.
They were joined by Santa Singh of Gandivind, also trained in Soviet methods of
rural agitation, and Dasaundha Singh and Gajjan Singh who had taken an active pa
rt in Soviet propaganda in China and had been deported to India in March 1928. A
little later came Harjap Singh, according to governmet papers a "notorious" Gha
dr emissary, under whose direction the Sabha suddenly changed its tactics and em
erged into the open with a definite constitution and programme. It was in furthe
rance of this new policy that an openly inflammatory Gurmukhi weekly Mazdur Kisa
n was also started.
The first Kirti Kisan conference, presided over by Professor Chhabil Das of the
National School of Politics, was held on 28-30 September 1928 at Lyallpur. Among
the 12 resolutions adopted was one declaring complete independence for the coun
try as the goal and rejecting the recommendations of the Nehru Committee which h
ad limited it to dominion status. The Sabha held another conference (13 October
1928) in Meerut which provided the authorities a pretext to launch the Meerut Co
mmunist conspiracy case and arrest many of the workers. The 1929 annual session
of the Sabha was held at Lahore during the Christmas week. Throughout this perio
d the Kirti continued to disseminate Communist thought and preach the creed of r
evolt against British imperialism. Every issue of the paper was proscribed and p
rosecution launched against its dummy editors and the press at which it was prin
ted.
The Kirti Kisan conference held on 4 March 1931 at Anandpur Sahib on the occasio
n of the Hold Mohalla festival called upon workers and peasants to set up units
of the Sabha in the villages. The Irwin-Gandhi Pact (1931), which failed to secu
re release of the youth involved in cases of violence, and the hanging (23 March
) of Bhagat Singh, Rajguru and Sukhdev were subjected to severe censure at the a
nnual session of the Sabha convened at Karachi on 29 March, sharing the pandal w
ith the Naujavan Bharat Sabha.
The Kirti Kisan Sabha was declared unlawful under the Criminal Law Amendment Act
, 1908, vide notification No. 12467SB, dated 10 September 1934. The Sabha ceased
to exist thereafter but the movement assumed other names and continued with the
task it haThe Genetic Engineering Approval Committee (GEAC) met on October 14th
2009 to discuss the Report of the Bt Brinjal Expert Committee and take a final
decision on the environmental release/commercial cultivation of Bt Brinjal in In
dia. Reports suggest that the GEAC has decided to approve the environmental rel
ease of Bt Brinjal from Monsanto/Mahyco in India which would for all purposes pe
rmit the use of transgenic and Genetically Modified Organisms (GMOs) and product
s for edible purposes. In the event of such a decision Bt Brinjal will be the fi
rst transgenic vegetable to be cultivated and sold in Indian markets. This is ha
ppening even as there are many unresolved issues surrounding the environmental r
elease of the transgenic vegetable as well as genuine concerns expressed over it
s safety for human consumption. There is also the added threat of all future see
ds and therefore Indian agriculture to come under the control of global MNC s an
d the charging of extortionate prices from Indian farmers.The Brinjal in questio
n also is part of an USAID programme called Agri-Biotechnology Support Programme
[ABSP] where under a Public Private Partnership, 3 Indian institutions, Indian
Institute of Vegetable Research, Varanasi, University of Agricultural Sciences,
Dharwad and Tamil Nadu Agricultural University, Coimbatore are working with Mon
santo and Mahyco. There are also serious misgivings about the GEAC itself which
has been transgressing its role as a regulatory body and showing an inherent bia
s towards big monopoly companies like the Monsanto. It has been pointed out that
some of the “experts” in the GEAC have conflict of interests. Certain experts o
n the Committee are also reported to have expressed strong objections which were
however not taken into account. If the GEAC carries forward the environmental r
elease of Bt Brinjal floodgates will be opened for nearly 60 genetically modifie
d food crops in India, some of which are already in the pipeline like rice, corn
, okra etc. In this regard it may be noted that the European Union has followed
strict norms and countries in the EU have banned the genetically modified food c
rops.The monopoly of the MNCs like Monsanto over the seeds is another major conc
ern. Seeds are no longer in the public domain as they are now the “intellectual
property” of these MNCs. The withdrawal of State regulation has aided the creati
on of seed monopolies and the Governmental policies are abetting the gradual eli
mination of the Public Sector Seed Corporations. In India today, MNCs directly o
r indirectly control a major share of the seed market. The government has made n
o efforts to generate self-reliance in seeds by combining the ingenuity of farme
rs and the technical know-how of scientists. Instead it has only sold out Indian
agriculture to big agri-businesses, making IARI and other agricultural research
bodies colloborate with global MNC s as virtual junior partners.After the GEAC
had given approval to Monsanto to launch its Bt Cotton technology between 2002 t
o 2005 Monsanto charged an exorbitant trait value (Royalty) of Rs.1200/- per pac
ket of 450g. Bt Cotton seeds were being sold at an exorbitant price of Rs.1800/-
to Rs.2000/- per packet. Based on the complaints of the Andhra Pradesh Ryotu Sa
ngham, the Government of Andhra Pradesh referred the matter to the Monopolies an
d Restrictive Trade Practices Commission (MRTPC). The MRTPC indicted Monsanto an
d passed an interim order stating that Mpractices and this had resulted in some
relief for the farmers. The MNCs however retain the monopoly over seeds and ther
e is no regulation on themThere has been no transparency in the discussions in t
he run up to this meeting and MNCs have violated rules for open field trials. In
the case of Bt Cotton earlier Andhra Pradesh and Karnataka had protested agains
t Bt Cotton trials by Mahyco-Monsanto. Kerala and Orissa have announced that the
y will not allow field trials of GM crops. Officials from the states of Uttar Pr
adesh, Chattisgarh, and West Bengal have written to the Centre pointing out irre
gularities and violations in the conduct of field trials on GM brinjal, okra and
rice. While hearing an appeal on safety of GM products, the Supreme Court, thro
ugh its order on 8 May 2007, clearly upheld the importance of bio-safety. The ne
ed for rigorous bio-safety tests has also not been met in a manner so as to disp
el doubts raised about the implications of these crops for humans, animals and t
he environment.Concerns regarding the health and environmental risks associated
with GM crops are too serious to be disregarded. The seed monopolies that threat
en Indian agriculture and farmers’ livelihoods should also be reined in. The All
India Kisan Sabha demands that there be no hasty introduction of Bt Brinjal wit
hout addressing these concerns. It also demands complete transparency from the G
EAC and making public the nature of the trials carried out and the bio-safety of
the products. Without a public examination and a debate on the safety of Bt Bri
njal, this product should not be approved for environmental release.kisan sahkar
i chini mills ltd., sneh road, najibabad, distt-bijnor ...
-najibabad-distt-bijnor-uttar-pradesh-c363659.html - Cached
1. kisan sahkari chini mills ltd., sneh road, najibabad, distt-bijnor ...
31 Mar 2010 ... Complete list of kisan sahkari chini mills ltd., sneh road, naji
babad, distt-bijnor (Uttar Pradesh) complaints. Scam, unauthorized charges ...
www.consumercomplaints.in/.../kisan-sahkari-chini-mills-ltd-sneh-road-najibabad-
dra – bilas kisan ...
www.tendertiger.com/quicksearch.aspx?...Rudra%20–%20Bilas%20Kisan%20Sahkari%20
Chini%20Mills%2... - Cached
2. Sugar Factories - Welcome to NK Shah Consulting Engineers
Kisan Sahkari Chini Mills Limited, Sampurnanagar, U.P.. Expansion from 1250 TCD
to 2500 TCD. 1990. Architectural, Civil, Structural ...
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3. [DOC]
Registrar, Cooperative Sugar Mills Societies, Uttar Pradesh
File Format: Microsoft Word - View as HTML
Notice for extension of Submissi
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Kisan Seva Kendra : Rural Retail Initiative of IOC -II
Continuing with the earlier post, the idea behind KSK outlets by IOC was to prov
ide a one stop shop for the villagers , where along with his fuel he could buy p
roducts of his daily needs too.
Tie-Ups
The combination of the pump and the retail outlet is what drives this model. IOC
has gone ahead and tied-up with many FMCG and farm implements companies for an
exclusive access to these rural outlets. One of the first FMCG companies to tie-
up with KSK was Dabur, now they have recently tied-up with AIRTEL for mobile. Th
e other tie-ups include National Seed Corporation and Indo Gulf Fertilizers. The
re many similar tie-ups in the pipeline and the company is working on the modali
ties of the dealAt the ground level there are many operational difficulties with
managing the retail outlet. The fuel sells on its own and the villagers are hap
py that they are able to buy diesel and petrol at their doorsteps. Earlier they
had to travel atleast 10 kms to the nearest petrol pump to buy fuel.... But the
dealers feel that they don t have the expertise of dealing with the wide range o
f products that they are expected to sell, ( from Fertilizer to note books) and
because they don t have the whole range which a typical grocery shop would have
they find it difficult to attract customers, and with the limited sales they are
unwilling to put in a separate person for the retail shop , which is essential.
Then there are issues related to credit and the market visits one has to make t
o keep maintain the stocks...
So one needs to keep a watch by Rajesh Aithal at 12:10 PM
Labels: Indian Market, Indian Retail, Rural marketingKunal said...
Continuing with the earlier post, the idea behind KSK outlets by IOC was to prov
ide a one stop shop for the villagers , where along with his fuel he could buy p
roducts of his daily needs too.
Tie-Upshe combination of the pump and the retail outlet is what drives this mode
l. IOC has gone ahead and tied-up with many FMCG and farm implements companies f
or an exclusive access to these rural outlets. One of the first FMCG companies t
o tie-up with KSK was Dabur, now they have recently tied-up with AIRTEL for mobi
le. The other tie-ups include National Seed Corporation and Indo Gulf Fertilizer
s. There many similar tie-ups in the pipeline and the company is working on the
modalities of the deal.Ground RealitiesAfter listening about the initiative i de
cided to visit some of the KSK outlets in UP. The photos below are from one of t
he KSK outlets which I had visiContinuing with the earlier post, the idea behind
KSK outlets by IOC was to provide a one stop shop for the villagers , where alo
ng with his fuel he could buy products of his daily needs too.
Tie-Ups
The combination of the pump and the retail outlet is what drives this model. IOC
has gone ahead and tied-up with many FMCG and farm implements companies for an
exclusive access to these rural outlets. One of the first FMCG companies to tie-
up with KSK was Dabur, now they have recently tied-up with AIRTEL for mobile. Th
e other tie-ups include National Seed Corporation and Indo Gulf Fertilizers. The
re many similar tie-ups in the pipeline and the company is working on the modali
ties of the deal.
which a typical grocery shop would have they find it difficult to attract custom
ers, and with the limited sales they are unwilling to put in a separate person f
or the retail shop , which is essential. Then there are issues related to credit
and the market visits one has to make to keep maintain the stocks...
So one needs to keep a watch to see how the model evolves ...........
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