Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
KEY POINTS:
ny legislation legalizing assisted death must have conscience protections for health care workers and
A
facilities like hospitals and nursing homes. This legislation must protect against being forced to perform
or refer for these procedures or being discriminated against because of the conscientious objection.
embers of our coalition are influenced by conscience, religious belief or adherence to the Hippocratic
M
tradition. Many are part of established religious traditions that consider referral of any kind, or allowing
assisted death on facility premises, as forms of participation in PAD.
orcing these members, and leaders of these facilities, to act in this way, would be trampling on their
F
constitutional right to freedom of conscience and religion guaranteed under the Charter (section 2).
Requiring health care workers to participate in assisted death as a condition of employment would be a
form of discrimination and would be subject to a section 15 Charter challenge. We believe this would go
against the very core of why our members became physicians, or these institutions were developed in
the first place, which is to help heal people or support them in their natural dying process.
o permissive foreign jurisdiction mandates referral. For instance, Californias enabling statute says
N
Participation in activities authorized pursuant to this part shall be voluntary. . . a person or entity that
elects, for reasons of conscience, morality, or ethics, not to engage in activities authorized pursuant to
this part is not required to take any action in support of an individuals decision under this part.
e have a proposal that will respect the conscience rights of doctors and healthcare facilities, without
W
interfering with the patients choice for assisted death. Under this proposal the provincial government
would create a process allowing patients to directly access an Assessment Advisor who could provide
resources and support to patients and connect them to physicians and facilities that provide PAD.
Backgrounder:
Both Catholic and Evangelical moral theologians have indicated that making a referral for assisted death is
formal cooperation in the death of the patient and the moral equivalent of performing the act itself. This is
breaking one of the Ten Commandments, which for these physicians is the fundamental duty owed to God and
our neighbour. Physicians in this category are part of a religious minority who rely on the Charter of Rights and
Freedoms (s.2) as protection against laws that would force them to recommend something they cannot. If there
is a requirement to refer, even to a third party, this will be impossible for many physicians and will result in those
health care workers being excluded from these occupations. This is a form of discrimination, which we believe is
subject to a section 15 challenge under the Charter.
Referral means recommending a particular course of medical treatment, or sending a patient to an expert
to recommend a particular treatment. Referral of any kind is a form of participation, making our members
accomplices to the controversial procedure. In criminal law, an accomplice is as guilty as the person who
commits the crime.
Physicians are professionals and must retain the ability to freely act in their patients best interests. The best way
to protect the public, the patient and the role of the physician is to safeguard physicians conscience rights so
they can exercise their professional judgment with moral integrity and independence.
CONSCIENTIOUSLY OBJECTING PHYSICIANS CAN:
1.
Commit to not obstructing patient access to legally available procedures, and not abandoning the patient
2.
ontinue to see a patient as physician of record in all other aspects of their care besides assisted death,
C
provided that the patient directly accesses an assessment on their own after speaking to their physician.
3.
articipate in a patient initiated transfer of medical care to a physician named by the patient. This
P
includes a transfer of the medical chart to the new physician with consent of the patient. This means
however that the physician-patient relationship between the conscientious objector and the patient is
ended.
4.
pon receiving an inquiry about assisted death, inform patient of all legal medical options, including
U
assisted death.
2.
3.
Contact the third party to tell them that a patient requires an assessment (as in the Quebec model).
4.
e have a proposal that will allow for the patients choice for assisted death while respecting the
W
conscience rights of doctors and healthcare facilities.
espite our moral objections to Physician-Assisted Death (PAD), we will not obstruct any patients
D
decision to choose this option. We are able to provide the patient with information on all of their options,
including PAD.
his is in no way an effort by our members to abandon patients who decide to end their lives. This
T
proposal offers patients the choice to transfer to a new physician, or directly access the assessment they
request.
he government could create a process allowing patients to directly access an Assessment Advisor
T
who could provide resources and support to patients and connect them to physicians and facilities that
provide PAD.
hen patients are unable or unwilling to contact the Assessment Advisor on their own, the patient can
W
transfer their care to another physician, named by the patient. As finding another doctor is morally the
same as referral, non-objecting staff at a public facility or program or the assessment advisor will need to
arrange the transfer.
his model would bypass the issue of referral by creating a path for patients or their representatives
T
seeking PAD to access an assessment, or transfer their care.
Its important to remember medical files are the property of patients, which gives them the right to
transfer them to any accepting physician. Objecting health care facilities would advise patients on their
position on assisted death upon admission. If a patient has decided they wish to proceed with PAD, they
could be transferred to another facility of their choice.
any members of our coalition hold to established religious traditions that consider referral of any kind,
M
or allowing assisted death on facility premises, as forms of participation in PAD. To force these members,
and leaders of these facilities, to act in this way, would be trampling on their constitutional right to
freedom of conscience and religion. No permissive foreign jurisdiction mandates referral.
e believe this would go against the very core of why our members became physicians, or these
W
institutions were developed in the first place, which is to help heal people or support them in their natural
dying process.
We will continue to help our patients medically and in any way we are morally able.
Patient options
Transfer of Care
Direct Access
National Study:
A May 2015 survey of 1,201 Canadians conducted by Abingdon Research
Abingdon Research Survey May 2015. Margin of error +/-5%, 19 times out of 20
Supporting Material:
Supporting information can be found at:
http://www.consciencelaws.org/publications/submissions/submissions-023-002-parl.aspx