AWAKENING THE FEMALE SERPENT …..

UPLIFTING DIVINE POWER

The 6 Chakras are also called the 6-fold wealth. In spiritual science it is cal
led Sham (mental control), Dama (sense organ control), Uparati (dispassion), Tit
iksha (forbearance), Shradha (faith), Samadhan (concentration). Sham means sere
nity. Meaning destruction of agitation, tension, anguish and anger. Dama means
mastery of the sense organs and stopping them from straying towards their respe
ctive objects. Uparati means fighting against vileness, wickedness etc of the m
ind.
Titiksha means calmly enduring all obstacles that come in the way of attaining h
igher goals of life. Shradha means deep faith in all sacred activities. Samadha
n means overcoming greed, delusion and arrogance. In reality awakening the 6 Ch
akras automatically leads to the purification of one’s character, actions and qu
alities.
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ndjyoti.org and http://www.awgp.org/
By warding off the separate nature of the gigantic cosmos and one’s individual b
ody via activation of the 6 Chakras and Kundalini it has to be correlated and by
overcoming its unconscious nature there is a method of activating it in totalit
y. Those 8 Sidhis (divine powers) mentioned by Adi Shankaracharya in his poem “
Soundarya Lahiri”are attained by activating the 6 Chakras, Sahasrar and the inne
r soul. These Sidhis are 1) Janma Sidhi …. having a glimpse of past births 2) S
habda Jnana Sidhi … knowing the hidden meaning behind words heard by the gross e
ars. 3) Shastra Sidhi … true knowledge of scriptures 4) Sahan Sakti … the power
to endure hardships and obstacles in life 5) Tapah Shakti …. the power to endu
re worldly heat and calamities. 6) Shaap Shakti … the power to curse others or
give a boon. 7) Vidya Shakti … knowing the thoughts of the minds of others. 8)
Vijnan Shakti … the power to know the secrets and mysteries of the cosmos. In
reality Lord Sankaracharya in his eulogy of the Kundalini has very emotionally s
aid :
Whatever I am today is because of your grace on an illiterate person like myself
.
Kundalini Shakti has been described even by other religious leaders. Amongst th
em the Sufi school of thought is very close to Indian philosophy. Darashikoh (e
lder son of Shah Jehan) despite being a Sufi was also a scholar of Upanishads.
He had also studied Yoga and Tantra texts and has given a commentary in the Pers
ian language. He has commented on the Kundalini Shakti in his book “Risala-Ai-H
ukmanama” and describes 3 centers as Dil-E-Muddavar, Dil-E-Sarovari, Dil-E-Nilop
hari. These correspond to the Brahmagranthi, Vishnugranthi and Rudragranthi. T
hey are also called Sahasrar, Anahat and Mooladhar Chakras. Sheikh Mohamed Iqba
l in his book “The Development of Metaphysics in Persia” writes how Hindu philos
ophy is food for deep thought for followers of other religious sects. A scholar
called Al Brooni had translated Yoga Sootras and Sankhya Sootras in Arabic lang
uage in the 11th century.
According to Tibetan texts the chief energy centers of the human body lie in the
head, throat, heart, solar plexus and center of the genital organs. Even in Gr
eek philosophy 6 energy centers have been elucidated. Great anatomists have cor
related the secret energy centers, described in Yogic texts as Chakras and Kamal
s, to the electrical flow, endocrine glands and other autonomic ganglia. That s
pot and shape named “Cusos”in Japan can be correlated to glands and Chakras. Th
e famous psychologist Benjamin Walker in his book “Encyclopedia of Esosteric Man
” says that the endocrine glands with their hormones and energy of the 6 Chakras
play a major role in rise/fall, qualities, actions, nature and personality of m
ankind.
Kundalini is the vital force fire which when ignited like a latent spark in the
pyre of vital force (i.e. the genitals), pierces the 6 worlds and reaches the 7t
h world of Brahmaloka. There its form becomes that of fire of Brahman. The vit
al force fire radiates the special qualities of the body and mind. The demi-god
s and Rishis drink this very Soma Juice. The Brahmarshis by sacrificing the sou
l in God establish the important Advaita State (non-duality) wherein the individ
ual soul merges in God and thus becomes God. This description of spiritual Yajn
a has been detailed elaborately but also with a little control and it is also ca
lled soul Yajna.
The vital force fire attracts and pulls towards itself the material potentials o
f the bodily power in the form of divine glories (Vibhutis) in the innermost cor
e of the soul. It gives one a chance to drink the nectar like Soma Juice and th
us transform lowliness into greatness.
Kundalini is Shakti (Parvati)and Sahasrar is Shiva. Due to the union of Shiva-S
hakti, 2 boons are obtained. And they are Ganesha the Lord of a wise intellect
and Kartikeya the Lord of all energies. The spiritual aspirant sees his body ov
erflowing with Vaishwanar Mahamaya and in the Brahmarandhra one can visibly noti
ce divine consciousness manifesting just like the manifestation of the Ganges ri
ver. All this is equivalent to Soma Juice for earth denizens and for heavenly d
enizens it is nectar. In spiritual science both Soma and nectar are 2 entities
of one stature.
Where the human brain is said to be situated on the Sahasrar there a sort of pul
py material is seen in the bones of the skull. But its true greatness is very w
idespread. One major part of it is called “Silent or Dark Area” which constitut
es 87% to 93%of the head region. The Silent Area (i.e. right parietal cortex, c
orpus callojum and limbic system etc.) takes up much more space than both the co
nscious and unconscious parts of the brain put together. The centers of divine
powers are within these areas. Psychological sciences can only research into the
conscious and unconscious mind. This superconscious mind is totally beyond the
ir ken and reach.
Kundalini Yoga is very much a part of Hatha Yoga. Hatha Yoga is closer to Tantr
a Science. Its cause is many practices like Mohan, Ucchatan, Vashikaran etc wit
h which one can attack someone and cause his downfall.
When Robert Fabian a Secret Agent of Scotland Yard was in Africa he saw so many
Tantrik acts being executed which led to the death of many people. He has delve
d deep into these incidences in a book written by him.
Hence only a serene aspect of these practices is seen in direct cures. The rest
is kept a top secret because if it gets into the hands of a vile charactered pe
rson, it can only result in disaster. That bomb which aids in shattering huge m
ountains so as to create roadways can also be misused to shatter schools, hospit
als etc. so as to cause the downfall of others. The reason why certain spiritua
l practices are kept a secret is that it should not lead to someone’s downfall.
There is a story of the churning of the ocean in Indian Mythology (Puranas) whe
rein the demi-gods and demons together churned the ocean so as to obtain 14 jewe
ls.
A dross pit has been spoken of in the cave of the vagina of Kundalini. This is
Kurma (tortoise). The churning rod which was called the Mandarachal mountain is
in reality the Merudand. The serpent was used as a rope to churn the ocean. T
hat is the Ida and Pingala of 3 ½ snakelike rounds. Due to churning and rotatio
n a lot of energy manifested. In sexual play too there is a lot of churning and
in Kundalini Yoga there is churning of the vital force (Pranas). From it both
nectar as well as poison can manifest. If by misusing these secret sciences li
ke in Vamachar Tantrik practices one destroys another person then this means tha
t poison has manifested and if it is aptly utilized for cosmic welfare, it defin
itely is nectar. Pious folks make apt use of it and vile men misuse it. Hence
there is a policy of hiding it / covering it like one hides one’s genital organs
.
The sleeping serpentess first attacks that very person who tries to wake her up
and harasses that person. Misuse and causing harassment inciting the serpentess
. In order to show off miracles and cause others’ downfall many foolish men mis
use it. The sexual passion also augments and can become lewd in that onrush.
In Henry Oslo’s book called “Notes on Spiritual Physiology” it is written that t
he sexual passion in men and women commences from the sacrocarxial region of the
lower half of the Merudand. The laxness and onrush in this area depends on sex
ual passion. When this area gets distorted anyone can become full of lust with
sex or become a eunuch. Hence Yogic texts ordain that this region should be mad
e powerful via Yogic exercises like Mooladhar Bandh, Shakti Chalini Mudra, Vajra
san and Padmasan. Through these methods of Kundalini awakening the flow has to
be raised upwards. If this is not adhered to, the flow falls down and thus the
spiritual aspirant at a very young age feels the weakness of aged people.
The word Kundalini means “to sit in an enclosure”. The female serpent makes an
enclosure and sits in it but yet its hood is higher up. This is its front part.
She commences running from here on and after waking up, goes to the Sahasrar K
amal of the Brahmarandhra. Then she goes to the grey matter and ultimately stic
ks to the reticular activating system. This spiritual practise is described in
Shiva temples via various pictures and images. Kundalini is that in which one f
inds water. Shiva’s form is like that of the Kailash Mountain and round like a
crystal Shivling. It is set up in the middle of a water pot.
The living being too sits down by enclosing Kundalini. One fails to gauge as to
how many things it has control over. But the reality is this that it cannot ev
en subdue its own body. He only shoulders the burden of sins and pious deeds al
ong with its atonements.
One of the conclusions of Kundalini awakening is not to make the periphery of “I
-ness” very short. He should not continue sleeping. He should awaken himself a
nd carry out such pious deeds wherein other people bound by the walls of selfish
ness too awaken. They should induce others to walk on the path wherein the awak
ened Kundalini goes to the Sahasrar so as to unite with Lord Shiva dwelling ther
e. Thus the spiritual practices of a spiritual aspirant can touch the highest p
eaks of spirituality.
AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a
great Yogi seer and incarnation of God who wrote volumes of scientific literatu
re mainly on spiritual subjects for world welfare and peace. For more scientific
e-books visit: http://www.shriramsharma.com/ and http://www.awgp.org/ KEYWORDS:
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itation concentration intellect prophecy thought thinking Cheiro Nostradamus Aur
obindo bliss brain Vedas solar sun energy sacred pure sense organs Prana Avatar
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