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less successfully, with the balance among them becoming the foundation for
the next stage. Unresolved conflicts may need to be revisited later.
The fluidity of Erikson's stages, together with his emphasis on social
interaction, human strengths and potential, provide a useful contrast to the
presumed inadequacies approach of Piaget's theory in considering children's
relationships with advertising (Wartella et al. 1981, Buckingham 1993). The
following section considers the active nature of those relationships and their
social and cultural contexts.
Advertising Literacy
As Oates, Blades and Gunter (2002) observe, the concept of advertising
literacy is useful in addressing what it means to understand advertising. The
term has been used in published work for two decades. Early accounts by
advertising practitioners described literacy as consumer sophistication in
decoding advertising (Meadows 1983, Lannon 1985). Young's (1990)
approach is more theoretically informed. He relates children's acquisition of
advertising literacy skills to their developing linguistic and
"metacommunicative" abilities. Moving into middle childhood, children
learn to stand back and consider the workings of language and
communication, including other people's perspectives and motivations. As
their understanding of language use and the intentions behind it develop,
they learn to look beyond literal interpretations and consider devices such as
metaphor, hyperbole, understatement, humour and irony. These
developments inform children's understanding of advertising, since such
language uses are prevalent in advertising.
Buckingham (1993) found evidence of seven to twelve year-olds'
advertising literacy as part of his examination of children and television. Far
from being "powerless victims of ideological manipulation", these children
emerged as active and cynical. All the groups except one of the youngest
defined advertising as a means of selling products, and generally
emphasised the persuasive functions of advertising. They commented on
advertisers' intentions and target audiences, the quality of particular
advertising executions, techniques and representations of reality. Indeed, the
focus groups were often a forum for "a kind of competitive display of cynical
wit at the expense of products and advertisements" (p.353). Aligning his
results with Young's (1990) view of advertising literacy, Buckingham viewed
the children's judgements about advertising as "manifestations of
metalinguistic competencies".
Young's discussion of advertising literacy resonates with the growing
importance of industry and the drive for competence in using cultural tools
emphasised by Erikson. More recent academic discussions of this
phenomenon widen the theoretical net to incorporate meaning-based
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attitudes and values. Understanding ads was sometimes a source of egoenhancement, and often a means of negotiating status and relationships with
others.
Ritson and Elliott (1995) highlight social aspects of advertising experience
by applying to advertising theories of literacy practices (Scribner and Cole
1981) and events (Heath 1983). Their practice account of advertising literacy
refers not only to our ability to understand and create meanings from ads,
but also to the particular purposes which that reading serves. Their events
account represents the social consumption of ad meaning - the interactions
and talk surrounding an ad after reception. They illustrate this in a later
paper reporting on an ethnographic study exploring the social uses of
advertising among sixth-form students (Ritson and Elliott 1999). Watching
ads was a prerequisite for participation in ad-based interaction with their
peers, and the ability to provide a meaningful interpretation of advertising
texts was a source of social power. The teenagers revealed their particular
viewpoints and identities to others by their evaluations and discussions of
liked and disliked ads. They also used advertising as a basis for ritualistic
interactions with others and as a source of metaphors for influencing the
perceptions of others and the "pecking order" within social groups.
Unfortunately, there is little evidence on children's use of literacy skills,
particularly for those who are not yet teenagers. However, several studies
indicate the active nature of children's relations with advertising. Thus,
observational research conducted by Reid and Frazer (1980a, 1980b) showed
how children used ads to draw others into conversations and activities, to
seek help from parents or siblings in interpreting complex messages, and to
avoid parental demands. Buckingham (1993) offers an interesting perspective
on children's use of TV advertising to obtain ideas for Christmas presents.
He argues for a reversal of the conventional wisdom on causality:
commercials do not create requests, but the need to generate product
requests requires more in-depth viewing of advertising. Finally, a study for
advertising agency J. Walter Thompson (Mathews 1995) indicates that
children use advertising for information or entertainment, as a source of
ideas for play or topics for conversation, to impress friends, to buy things for
themselves or persuade parents to do so.
Overall, then, meaning-based, reader response and advertising literacy
theories provide a useful perspective on children's active, socially and
culturally situated advertising experiences. The next section describes a
study drawing on these perspectives.
Methodology
Our qualitative, interpretive study of children's advertising experiences
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air freshener and then it's actually an advert for Hewlett Packard. (Girls,
P7, private)
When meanings were not understood, confessions such as that from a P7
Corby girl that "I haven't actually got that, I don't understand it" were made
reluctantly and meekly, often' followed by an embarrassed laugh. This
suggests that the children, like the teenagers and young adults in earlier
studies, experienced the satisfaction of possessing interpretive power and
feelings of inadequacy when it could not be displayed. The children also
displayed their skills in interpreting and manipulating advertising meaning
through the ads they suggested for Spike. Several children thought the brand
name implied that the product contained alcohol, "cos like you spike
people's drinks". They suggested many ways of dramatising the brand,
including "a hedgehog with lots of fruit stuck to its spikes". They also
recognized advertising's intertextuality (Cook 1992): a dog named Spike
from the Rugrats cartoon was suggested as an endorser by several groups,
and some boys adapted a Spice Girls song to create a jingle
SPIKE up your life... Every boy, every girl... Oooooooooooh! [laughter]
(Boys, SI, Wetheral)
Beyond the creative task, discussions of intertextuality included descriptions
of ads for Walkers crisps playing with footballers' personas, such as Vinnie
Jones's "hardman" and Gary Lineker's "Mr Good Guy".
Indeed,
commenting on the Salt and Lineker pack marketed by Walkers, one group
remarked "It'll be Smokey Beckham next!".
The children's discussions of ads highlighted other areas of competence.
Their awareness of various approaches earned them the title style masters.
For example, they categorized music into 'cheesy' jingles, pop songs, "70s
music", and "posh" or classical music. They also commented that music
could be used to "attract your attention", "catch in your head" or "help you
concentrate on what's actually trying to be sold". Humorous styles were also
dissected, with distinctions made betw^een 'stupid', 'silly', 'embarrassing',
'bizarre' and 'rude' executions, for example. "Rude" and "stupid" ads held
greater appeal for the boys than for the girls, who tended to present
themselves as above such things.
The children also demonstrated mastery of ad styles through their
suggested ads for Spike. Approaches based on themes of obsession and
transformation, were common. Obsession-based approaches were seen as a
humorous way of conveying product desirability. Thus, P7 Corby boys
created an ad "just for girls" revolving around a boy so desperate to drink
Spike that "he even dresses up as a GIRL" who had "LIPSTICK on.
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smothered all over his face". Spike was also presented as a catalyst for
transformation. This sometimes took the form of transporting drinkers from
apathy and boredom to a vibrant party atmosphere, or from social isolation
to acceptance. For example, an SI girl from private school proposed an ad
portraying someone covered in spikes who was "sort of stared at" until he
drank Spike and was shown "playing snooker or something with all his
mates in the bar". One of the most popular approaches, however, was to
portray the drink as transforming someone's performance. Thus a group of
P7 Corby girls made an interesting association between Spike and the
Olympic sport of javelin throwing, suggesting the ad portray an athlete's
performance being transformed by drinking Spike. Such suggestions
highlight not only the children's mastery of advertising styles, but also the
allure of the mastery theme in ad content. Ads showing children in positions
of power and authority were often recalled and recounted in detail,
particularly w^hen they showed children controlling adults. Particularly wellreceived was an for Dairy Lea (cheese spread) where a child "shrinks the
teacher down to a small little miniature thing!".
The third ad master role adopted by the children was that of performance
masters. As Buckingham (1993) also found, the children derived great
pleasure from acting out ads, singing jingles, and repeating catchphrases.
Cries of "This tastes BOGGIN'", "You beauty!", or "Let's see that again"
suffused the discussions, and came complete with amplified accents and
manic movements. Budweiser's frog ads were regularly imitated as a
complete artistic work by boys and girls of both ages. Though it is hard to
recreate on the page eleven year-olds imitating American frogs, this was a
typical rendition:
D: But what about the other one, the Budweiser one? "BUD WEIIS ERR"
[imitates in low, deep croaky voice].
A: Yeah, there's a Budweiser right. And all the frogs' right they're all
sitting on little lily pads. And they're going "BUD WEIIS....". They're
trying to say Budweiser... [All laughing while he describes and imitates
it]. And then they start going "BUD WEIIS BUD". And then they go
"BUD WEIIS BUD WEIIS ERR". And by the end another frog goes.
"ERR" and they go "URR". "BUD WEIIS ERR!"
D: And there's another one when the frog's looking for a girlfriend and
he goes "BUD" [imitates low croaky voice]. And he goes hopping along
the lily pad. And then he hears "WEIIS" [imitates high female voice].
And then he jumps along because he's following the voice...And then he
finds the girl and he goes "BUD" and she goes "WEIIS" and he goes
"ERR!" [They laugh]. (Boys, P7, Corby)
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this way here. Playing the hero or heroine (Appleyard 1991), the
seemed to immerse themselves in the fear experience and test their
There was also much discussion of roUercoaster rides: many
recounted with glee their own bravery in marked contrast
"feardycat" parents!
children
courage.
children
to their
Ad Controllers
Reflecting their sense of being in control, the children often presented
themselves as ad avoiders. Thus, many children, particularly in Wetheral,
initially claimed that they "dinnae really watch adverts". They then
accounted for their recall of many ads in great detail by saying that "you see
so many ads", and "they're just hard to avoid". However, they saw
themselves as attending to ads selectively, with a variety of strategies at their
disposal. For example:
E: If there's anything on like that Landmark one with that annoying jingle
I just turn the TV off. I mean problem solved!
L: I just walk out of the room cos most of the time other people are
watching...
E: I tend to put my fingers in my ears but it doesn't work so I bury my
head under the couch. (Girls, SI, private)
The children also adopted the role of independent consumers. Unanimously
claiming that advertising did not influence them, they emphasized their
control over purchasing decisions. Many ads were "rubbish" or "boring", but
it was conceded that advertising often "makes you laugh". This sense of
separate ad and brand consumption (Nava and Nava 1990) seemed another
way for the children to experience power over the text. Indeed, consistent
with Pollay's (1986) "myth of personal immunity", they shared with
Buckingham's (1993) informants the belief that advertising influenced others
rather than themselves. The children sometimes presented themselves as
more knowledgeable, informed and restrained than adults. Thus, P7 boys
from Corby claimed that "Dad just watches them and buys things", and that
one of their mothers came out of the supermarket with "ten trolley loads of
stuff" after watching ads. Those most susceptible to advertising however
were thought to be "young children", "four or five year-olds", "kids" or "my
wee brother". Thus, an SI boy from Wetheral told a story he had heard about
a "wee laddie" who "grated his heid^" copying an animated character in a
Peperami ad. Gullibility was considered a thing of the past for 10-12 yearolds, however:
^head
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children are not as immune to its persuasive power as they believe, this
increases concerns about its insidious influence. Such influence may extend
beyond product desire to the social content of advertising communication
(Leiss et al. 1990). Secondly, the cynicism which the children expressed
about advertising suggest little awareness of or faith in the regulation of
commercial speech. More positively, the study suggests that the playfulness
with which the children approached advertising - and the desire to achieve
mastery - may be harnessed in advertising education.
Turning to implications for theory and research, it seems that rigid tests of
advertising understanding, based on deficit models of child development,
may lead researchers to overlook the sophisticated and quite reflective grasp
of the genre that even the youngest children in this study demonstrated.
This study also suggests that children's advertising literacy skills are
anchored in their broader life-world experiences. In particular, the children's
advertising experiences reflected and were shaped by the drive for power
and control in their everyday lives. The emergence of power as a life theme
(Mick and Buhl 1992) is consistent with Erikson's (1987) view of the conflict
at this life stage between industry and inferiority. In this context, advertising
served as a valuable cultural resource for developing and demonstrating
power.
The advertising roles played by the children echoed those adopted by the
young adults in O'Donohoe and Tynan's (1998) study, offering some support
for the popular notion of children "getting older younger" (Gray 1999). This
is not to say that they had grasped all the nuances of advertising strategy and
techniques evident in the young adults' discussion. The young adults also
tended to be more reflective, recognizing for example that advertising might
influence them more than they realized. While there was certainly scope for
refinement in the children's' understanding, firm foundations were evidently
in place. Indeed, it seemed that the children were not just precocious
planners. Their reading of some advertising texts indicated that they were
adopting the position of thinker, which Appleyard (1991) associated with
older adolescents. Similarly, while much of their discussion could be related
to the drive for competence characteristic of their life stage (Erikson 1987),
the quest for fidelity associated with adolescents also seemed well underway.
Many of the children's comments about people, things and advertising
suggested that their identities were serious works-in-progress. If children are
indeed "getting older younger", it is important that age/stage theories of
child development are monitored - and modified if necessary - to ensure that
they reflect this.
Space constraints mean that despite a research design emphasizing the
importance of context, we have focused in this paper on similarities rather
than differences between the children taking part in the study. In fact, little
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difference in understanding was evident across the age, school and gender
divides here. The older children's advertising accounts tended to be more
nuanced, for example, but there certainly appeared to be no massive leap in
understanding between the P7 and SI children. The gradual increase in
detailed understanding is consistent with the findings of Bousch et al. (1994)
regarding early adolescents' "schemer schema". In general, regardless of
age, school or gender, the children were united in their quest for power, their
use of advertising to that end, and their versatility in adopting a range of
roles with respect to advertising. Having said that, the Wetheral children
appeared less inclined to adopt the role of reality questioners. This echoes
Buckingham's (1993) finding that working class children were less likely to
perform as cynical, "wise consumers". He attributes this not to any
diminished ability to see through advertising on their part, but to their
having less invested in being able to demonstrate such ability. In this study,
the Wetheral children generally appeared less engaged with advertising,
although there were some exceptions, and their interviews and group
discussions tended not to last as long as those from Corby or private school.
This may reflect different attitudes to advertising, but it could also reflect
different educational opportunities relating to expressive style and the
articulation of ideas. It may also reflect the greater social distance between
the Wetheral children and the first author than was evident elsewhere. In any
case the most striking differences observed in this study were not between
children from different schools, but between boys and girls. However, these
differences related more to the nature and extent of their involvement with
advertising than to their understanding of the genre. In line with the
literature on gendered reading styles (Stern 2000), girls tended to be more
emotionally involved with advertising and more interested in the characters,
music and generally the minutiae of particular ads. Boys, on the other hand,
exhibited a keen interest in the chronological sequence of ads, and in
providing precise, humorous accounts of these to each other.
Finally, although this has been described as a child's eye study, we should
not delude ourselves that we can be one with them or cast off our own, hardearned worldviews for theirs (Fine and Sandstrom 1988:9). We can however
listen, watch and learn, and do so carefully and respectfully. The
photoelicitation technique employed here indicates the potential for enlisting
children more actively in the research process. However, there is still great
scope for further ethnographic studies in this area. We hope that our
research has done more than scratch the surface, but there is much mining to
be done.
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