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The Eighteenth Century: Society, Economy and Polity

Subject: History
Unit: India in the mid Eighteenth Century: Society,
Economy, Polity
Lesson: The Eighteenth Century: Society, Economy and
Polity
Lesson Developer : Partho Datta
College/Department : Zakir Hussain (Evening) College,
University of Delhi

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The Eighteenth Century: Society, Economy and Polity

Table of contents
Chapter

1: India in the mid eighteenth century: society, economy, polity


1.1: The eighteenth century: society,economy and polity
Summary
Exercises
Glossary
Further readings

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1.2: The eighteenth century: society, economy and polity

Introduction

In the middle of the 1980s two books published within a few years of each other,
Christopher Baylys Rulers, Townsmen and Bazars and Muzaffar Alams The Crisis of Empire
in Mughal North India brought a renewed focus on the 18th century. The 18th century had
always been important in Indian history. Generally it was seen as a period of transition in
which the land-based Mughal empire gave way to the power of the sea-based British
empire. The consensus till the 1980s was that the moribund Mughal state had collapsed due
to its own contradictions and the English East India Company representing the aggressive
mercantilist forces of the West had taken advantage of the ensuing confusion to subjugate
and reduce India to a colony. The transition was not simply political one regime replacing
another, but also economic: the pre-modern economy of the Mughals was forcibly linked to
world capitalist markets to Indias detriment. For Indian historians, the 18th century
signalled the beginning of a new historical era of pillage and colonial rule.

The historian Seema Alavi has suggested that the new writings on the 18th century have
created a divide. Those studying the process of the decline of the Mughals - which happened
in the first few decades of the 18th century - have a tendency to extend their views and
apply them to the entire century. For instance, these historians argue that with the collapse
of the centralized Mughal state structure the important political, economic and social
institutions tied with the state also crumbled, bringing unrest and havoc through the
century. The newer historians studying the later period paint a less gloomy picture. They
argue that their viewpoint - which studies trends from the peripheries and not the centre presents an altogether different scenario. According to them the process was one of
decentralization and assertion of regional powers rather than outright decline. They say that
these trends were noticeable early and left their mark on the rest of the century. Clearly
there was little agreement between the two views and this clash of interpretations is what
we will examine below. One outcome of this debate was that it is now possible to present a
more holistic and varied picture of the 18th century than before.

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Figure 1.2.1: Map India 1700-1792


Source: http://no.wikipedia.org/wiki/Fil:India_map_1700_1792.jpg

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Decline of the Mughals
This is a well-worn topic and we are familiar with the most influential arguments in the work
of historians of the Aligarh School Satish Chandra, Athar Ali and Irfan Habib. Our
intention is not to go over these arguments once again but to delineate the major strands
which have relevance for the debate on the 18th century. Satish Chandra in his book on
politics in the Mughal court had argued that it was really the crisis in Mughal institutions
the mansab and jagir that brought about a fiscal crisis in the Mughal state leading to its
weakening and collapse. Athar Ali in a complimentary study demonstrated how the crisis in
the Mughal state was due to be-jagiri i.e. the lack of jagirs. The emperor Aurangzeb was
aware of such a problem and in a widely quoted document had apparently written: ek
anaar, sau bimaar which implied that there were too few fruits of office being chased by too
many candidates. Such a state of affairs, both these historians argue, was due to the
crushing burden of expansionist wars, rebellions and the attempt by the Mughal state to
accommodate newer elements in the higher echelons of the administration i.e. within the
mansabdari system. The crisis occurred because there were too many people awaiting the
patronage of the state and not enough land to distribute as jagirs. The implication was that
this led to disaffection and eventually the weakening of the central structure of the Mughal
state.
Irfan Habibs celebrated study shifted the focus to the agrarian economy. He argued that
the revenue demand on the peasantry was high and with the transferability of jagirs the
tendency of mansabdars to squeeze the peasantry grew. Abandonment of land, flight to
more hospitable regions or open rebellion were the paths that the Mughal peasantry took to
resist growing exploitation. The great rebellions against the Mughal state by the Jats,
Satnamis, Marathas and Sikhs were according to Habib essentially peasant rebellions led by
local zamindars.
Summing up the above views one can say that according to Aligarh historians the Mughal
state was a highly centralized revenue extracting structure. In the long run it was unable to
satisfy on the one hand the expectations of its chief support base of primarily noblemen i.e.
mansabdars and on the other of the revenue paying peasantry, who could not meet the
unreasonable demands of the state. Thus the clues to understanding the decline of the
Mughal state during our period were state institutions like mansab and jagir and the
agrarian economy

Value addition: did you know?


Decline of the Mughals: a contemporary account
For generosity, munificence, boundless good nature, extenuation of faults, and
forgiveness of offences, very few monarchs have been found equal to Bahadur
Shah.But though he had no vice in his character, such complacency and such
negligence were exhibited in the protection of the state and in the government and
management of the country, that witty sarcastic people found the date of his
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accession in the words Shah-I be-khabar i.e. Heedless King.
[Bahadur Shah succeeded Aurangzeb in 1707].
Source: Khafi Khan, Muntakhab-ul Lubab [Selection from Discourses], translated in
Elliot and Dowson, Vol.VII, The History of India as told by its own Historians, reprint,
410.

Despite the convincing and authoritative picture of the decline of Mughals, this
interpretation was challenged. J.F. Richards demonstrated that in Mughal Deccan there was
no shortage of jagirs. So clearly, earlier arguments needed to be modified in this light. But it
was Muzaffar Alams detailed study for provinces like Awadh and Punjab that demonstrated
that the peasant rebellions led by zamindars were in areas of relative agrarian prosperity.
This was a serious challenge to the high revenue leading to exploitation leading to
poverty leading to rebellion argument. From Alams evidence it would seem that peasant
rebellions occurred because they were growing prosperous and were unwilling to alienate
their prosperity to the Mughal state. Furthermore, the work of historian Chetan Singh
demonstrated that in the peripheries of empire the Mughal states relations with
communities was often informal. This meant that the much vaunted all-controlling
centralized structure of the Mughal state needed to be qualified. In this scenario if the
Mughal state did collapse it left no impact on distant regions.

For the debate on the nature of the 18th century this had two implications: decline of the
Mughal state did not indicate an overall economic decline. Political and social forms also
survived in areas where the Mughal reach had been limited.

Typologies of states following the Mughal decline

Drawing on the work of Christopher Bayly, historians have identified broadly three types of
states that replaced the Mughal empire. These characterizations help us to understand the
nature of the smaller political formations. Firstly there was the successor state i.e.
provinces like Bengal, Awadh and Hyderabad which grew out of the body of the erstwhile
Mughal empire. Murshid Quli Khan in Bengal, Saadat Khan in Awadh and Asaf Jah in
Hyderabad were powerful nobles, governors and representatives of the Mughals who taking
advantage of the chaos at the centre carved out kingdoms for themselves combining the
hitherto separate departments of nizamat and diwani. Muzaffar Alam has called this the
formation of the new subedari. Although they acknowledged the political suzerainty of the
Mughals and called themselves nawabs in deference, in effect they had stopped sending
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revenue to the centre and had become autonomous. A second type of state was the warrior
state built by communities who, originating in parts of the Mughal empire, had been at war
with the Mughal state and had acquired statist ambitions in the process. The most
prominent examples were the Marathas and the Sikhs. A third category comprised of
relatively smaller compact states like those of Mysore in the south or Rohillas in the north.
These categorizations one must remember were convenient ways to describe these new
states and not mutually exclusive. A state like Mysore for instance, could be categorized as
both compact and warrior. And such overlapping characteristics could be found elsewhere
too.

Value addition: did you know?


Murshid Quli Khan
The first nawab of Bengal was born of Brahman parents in South India but orphaned
at an early age. He travelled widely with his patron Haji Safi Isfahani and attracted
the attention of Aurangzeb who confirmed his position as Diwan of Bengal. After
Aurangzebs death he became Subahdar of Bengal consolidating his position as an
independent and powerful noble. His career showcases the possibilities that existed
for enterprising and clever men in the Mughal administration of enhancing their
social and economic position in the time of political flux.
Source: Ray, N. R. 1988. Bengal Nawab, Calcutta: Victoria Memorial

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Figure 1.2.2: Murshid Quli Khan, Nawab of Bengal


Source: http://en.wikipedia.org/wiki/File:Murshid_Quli_Jafar_Khan.jpg

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Figure 1.2.3: Saadat Khan, Nawab of Awadh


Source: http://en.wikipedia.org/wiki/File:Saadut_Aly_Khan.jpg

Figure 1.2.4: Asaf Jah, Nizam of Hyderabad


Source: http://en.wikipedia.org/wiki/File:Nizam-ul-mulk.jpg

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How were these states different from the Mughals?
Newer research has gone deep into the nature of these smaller political formations, and
noted three broad trends. While trying to understand these trends, historians draw on
sophisticated concepts and terminology developed by historians for Europe but which seem
to fit well with trends in India during the 18th century as well. Firstly in the sphere of rights
over cultivated land which was the principal source of state income the trend was from
the prebendal to the partrimonial. This was an important development. Prebendal in
Europe meant the revenue rights of the Church, but historians have widened the scope of
this term to mean the states control of agricultural land especially the rights over revenue.
Patrimony means property inherited from ancestors. In eighteenth century India, the
centralized states monopoly to distribute rights over land i.e. prebendal rights was clearly
weakening with its political decline. Local representatives of the state, petty officials,
revenue managers with roots in provincial society were asserting their rights over land and
declaring it inheritable property. In other words the locus of economic power was shifting to
a new class of people. Socially too this was significant since this class used its economic
clout to enhance its standing in society.
Secondly, in the newly formed provincial states the trend was towards military fiscalism.
This meant garnering financial resources, finding a social base and building an effective
standing army. The historians Burton Stein and David Washbrook have pointed out that
military fiscalism in the 18th century meant states were widening their tax base in
innovative ways like appointing salaried tax collectors as well as putting together a
centralized army. The adoption of new military technology also meant that the costs of
statehood were rising which in turn put pressure on the collection of revenue. Seema Alavi
has pointed out that this in effect meant freeing the state from dependence on the local
aristocracy and organizing a state around war. In Mysore for instance, Haider Ali and Tipu
Sultan encouraged peasant agriculture and eliminated middlemen like mirasidars and
jenmis. Removing middlemen meant the state could increase its share of revenue as well as
provide relief to the peasant. As a result of such rigorous management, Mysore became one
of the most prosperous states in the 18th century and also famous for its well equipped
standing army of 60,000 soldiers.

A third trend was the commercialization of royal or political power. This literally meant
merchant participation in politics. In Bengal the banking family of the Jagat Seths became
chief financiers of the nawabs, providing credit and participating in revenue farming. The
power of these merchant bankers was most apparent when in the ensuing conflict between
the Bengal ruler Sirajudaula and the East India Company, the Seths used their clout and
power to ensure the defeat of the former in the Battle of Plassey [1757]. Commercialization
of power encouraged the use of objective monetary values to express social relationships.
Rents, houses, proprietary rights of landholders and village headmen, statuses and offices
were leased and sub-leased as relationships between various groups changed. The new
states also used this process of sharing power to incorporate groups other than merchants
and bankers in their quest for military might and capital. The Marathas and Sikhs
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maintained ties of reciprocity and patronage with enterprising peasant castes, mercenaries
and pioneer settlers on frontier lands in an attempt to broaden the base of their rule.

Society: the importance of intermediaries


The most notable contribution of Christopher Bayly has been to resurrect the importance of
the intermediate classes in the 18th century. Slow accumulation of wealth by these
intermediaries formed the basis of the emerging kingdoms in the 18th century. These
intermediaries benefited most from the weakening of Mughal rule which had dwarfed them,
and they now emerged into the limelight. Among others these included Hindu and Muslim
revenue farmers. Farming here meant that in return for a fixed sum, the state gave away
rights to keep the revenue. This arrangement suited the new rulers who were keen that
regular and steady payments were made to the state. The farming of such rights also
extended to trade and markets. Hindu and Jain merchants and bankers [Agarwals
throughout the north, Khattris from Punjab, Oswals, Maheshwaris from Rajasthan etc.]
formed another important component of this intermediary group. Their presence testified to
a continuous tradition of trading in India, as the existence of merchant castes indicate
saraafs [money dealers], bazazas [cloth dealers], jouhuris [jewellers] etc. Other than
participating in trade they lent money to rulers and stood as guarantors of revenue. Another
important group were the Muslim gentry scribes, accountants and other petty officials who
with the weakening of the Mughals rapidly grew roots in local society forming the nuclei of
new settlements like qasbas [fixed gentry seats]. These were people who had intimate and
long experience of managing bazaars and revenue accounts. In these new settlements
gentrification took the form of cultural activity with the establishment of religious and
educational institutions. Baylys wide-ranging study had drawn on the earlier work of
anthropologist-historian Bernard Cohn. In the Benaras region Cohn had argued, traditional
intermediaries found new power with changing circumstances. According to him
intermediaries transited to new roles, often functioning as hinges between the state and
local society.
The study of intermediaries was a marked departure from the Aligarh School which had
focused primarily on the revenue extracting mechanism and the agrarian economy. The
focus on these classes by Bayly was an attempt to register the importance of nonagricultural production and trade and the rich history of trading communities.
The historian Tapan Raychaudhuri has written that in the 18th century the development of
market forces made deep inroads into the subsistence character of Indian agriculture.
Farmers became involved with trade and traders with farming. The coming together of
merchant and agrarian interests in the countryside, what Bayly has called the intermediate
economy, meant that agricultural commodity production got linked to commercial networks
and helped the new states to extract revenue more thoroughly with the help of
intermediaries. Non-food crop production [cotton, raw silk, indigo, oil etc.] was also widely
prevalent and there was a tendency to localization i.e. if advantages existed and there was
enough demand, farmers tended to produce more of the same. The dynamism of this
process in the 18th century can be seen throughout the Ganges valley as a string of ganjes
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[fixed regulated markets], mandis [wholesale markets] and qasbas sprang up, testifying to
the process of an incipient urbanization and economic activity.

Society: other productive classes


Baylys study of the intermediaries has overshadowed the condition of the other productive
classes in 18th century north India. Few detailed studies exist and one can only guess very
broadly the condition of the peasantry and the artisans in rural and urban centres. One
thing we know: the land-man ratio was favourable, large parts of the Indian subcontinent
was forested and yet unclaimed. Theoretically therefore, plenty of land was available for
cultivation which made the position of the peasant less vulnerable. The threat of migration
would have made the violation of customary and contractual rights of peasants less likely
also. In pockets of agricultural growth like Mysore and in the Deccan under the Marathas,
purposive state action to curb intermediaries must have benefited the less-privileged
peasants.
In the towns and cities the condition of the working classes artisans, handicraft workers,
weavers etc. was linked to growing demand for goods from regional capitals and from
outside India. Here too it seems their economic condition was better than what happened
later when the East India Company imposed stringent controls on artisanal production.

Economy
The economic indicators for the 18th century show that the economy fared well before the
advent of colonial rule. There is little record of sustained famines. The devastating famine of
1770 happened in Bengal after the inauguration of Company rule. Population, prices, trade
and production all showed an upward swing which broadly indicated a positive trend.
Urbanization was also an important indicator of economic prosperity but here the story was
more complicated. As Ashin Dasgupta pointed, out the decline of some cities was
compensated for by the growth of others. Older Mughal centres like Delhi, Agra, Lahore and
Burhanpur declined with Mughal political fortunes. Important port cities like Surat and
Masulipatnam too declined as international trade was wrested away from Indian merchants
by European companies. Their place was taken by colonial cities like Madras, Bombay and
Calcutta and the inland cities and capitals of regional kingdoms: Lucknow, Fyzabad,
Benaras, Hyderabad, Srirangapatam and Bangalore. Trading cities like Mirzapur, Kanpur and
Baroda also came into being to service trade.
Paradoxically, inland trade thrived and merchant corporations managed to maintain their
networks despite the growing political fragmentation. Political fragmentation in fact made
the credit network stronger. By the middle of the 18th century Jagat Seth could send the
entire revenue of the eastern provinces as a hundi drawn on his agents in Delhi. B.R.
Grovers research shows that local rural commercial production found new markets in the
provincial kingdoms and was thus compensated for any disruptions caused by the
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disintegration of the Mughal empire. Conspicuous consumption in the regional courts
encouraged production and provided employment to labour outside the traditional agrarian
sphere. Christopher Bayly has written that commerce, urban development and specialist
agricultural production which traditionally existed along the route of Delhi and Bengal during
Mughal times was replicated in the 18th century along other routes that indicated an
economic shift between the newer political centres of Lucknow and Calcutta via Benaras
and Patna.
There was a thriving inter-regional trade. Marathas acquired cloth, food grains and cattle
from the Gangetic plain. Cotton wool and hides from the northern Deccan, sugar from
Benaras, and cloth from Carnatic was supplied to Mysore. Regions specialized in products
and the volume of trade among provinces was large. Gujarat imported textiles from Bengal.
Malabar and Coromandel depended on food supplies from Bengal. Similar prices in the
major coastal trading towns indicated that markets had integrated substantially. Long
distance trade procured goods from arangs or localized centres of production and there was
even some evidence for artisan-entrepreneurs who became proprietors of workshops. This
has prompted some historians to argue that 18th century India showed signs of protoindustrialization. Sanjay Subrahmanyam and Christopher Bayly have even argued that the
ensemble of economic activity handled by entrepreneurs in the 18th century which included
revenue farming, private trade, warfare and loans, made them into enterprising portfolio
capitalists.
Another interesting aspect of the 18th century economy was the contribution of war.
Traditionally historians had seen the growth of warring states as destroying the Mughal
peace and playing havoc with the economy. But Christopher Bayly has argued that there
was another side to this picture of devastation. Indeed many traditional trade routes were
destroyed and movement of goods suffered. But war gave a fillip to production too. Towns
and villages in Awadh contributed to a thriving market for saltpetre, swords and matchlocks.
Afghan Rohilla towns were famous for their bows and arrows and the trademark Rampur
daggers. Jhansi was well-known for its canon foundries. Boot makers and liquor distillers
also had a thriving business and so did grain merchants who had to supply food grains and
fodder to the large armies and seige trains as they moved across provinces. War thus
meant employment and the opportunity to create wealth as the growth of numerous
ancillary industries testified.

The 18th century saw both devastation due to Mughal decline as well as rapid adjustment
as economic forces regrouped and re-established themselves in more hospitable areas. This
mixed view of the period which is different from the earlier one of relentless decline and
disintegration has prompted historians to characterize the period as one that was full of
dynamism. They argue that this was the primary reason why the European companies got
attracted to India in the first place. Why would these trading companies whose governing
motive was profit expend their mercantile energies if 18th century India was in economic
decline?

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Potentialities of capitalist development
Despite all the positive economic indicators, historians are in agreement that India showed
little potentialities for developing into a full-fledged capitalist economy. This is important,
since it answers partially why India was unable to resist the inroads of a superior economic
power like the East India Company. Irfan Habib had argued that for the full establishment of
capitalism, Mughal India needed the development of indicators like wage labour, commodity
production and mechanization of industry. He argued that in Mughal India there was a
growth of markets and monetization but this in itself was not enough evidence for the
beginnings of capitalism. The payment of revenue in cash also led to the development of
merchant capital but this extractive process did not lead to any reinvestment in the
countryside. Towns that developed alongside were mere parasites that lived off the
countryside. One important indicator of this failure was the response of elites in Mughal
India. Irfan Habib has shown that with enormous resources at their command they showed
little interest in economic and scientific developments. While mansabdars invested in
horticulture since this was a way of showcasing status, they took little interest in enhancing
agricultural techniques. Habibs pioneering essay in fact anticipated Robert Brenners
argument about the importance of class power in the transition to capitalism. Brenner had
argued that establishment of capitalist relations in the European countryside was crucially
dependent on the role that classes with access to land and other resources played in the
process.
Tapan Raychaudhuri has also confirmed that the rural sector of the Indian economy
remained a source of supply rather than a market for products, indicating that peasant
incomes were not rising a serious hindrance to the transformation of the economy. Other
inhibiting factors were a pre-modern system of transport, a tradition of minutely specialized
hereditary skills that were resistant to labour saving technology, and the deeply entrenched
institution of caste. He has argued that the very sophisticated artisanal skills and existing
market networks may have paradoxically inhibited further change as they were able to cope
with growing domestic and international demand. Christopher Bayly has written that the
growing influence of commercial houses did not signal the emergence of a bourgeoisie.
Capital controlled by traders and revenue farmers was closely tied to land and was not
invested in new forms of production.

The establishment of Company rule


How did the English East India Company establish itself as Indias new ruling power?
Traditionally historians have focused on the chicanery and deceit of the Company in Bengal
and the brute force of colonialism. Irfan Habib has argued that the establishment of
Company rule foisted an alien state with little commitment to India. After the Battle of
Buxar [1764] and the capture of Bengals diwani, bullion flows from Europe to India were
stopped. As a result drain of wealth from the country intensified. From the second decade of
the 19th century Company rule also caused large-scale de-industrialization. This was the

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real face of colonialism and the imposition of the colonial economy created a complete break
with the Mughal past.
Other historians have however argued for a case of continuity. According to this argument,
the East India Company grafted successfully onto the vibrant economic currents in 18th
century India. Two key innovations military fiscalism and revenue farming were used by
the Company to deeply entrench its rule. In other words the Company state was no
outsider but drew on political and economic currents within India itself. After Clives
success in Bengal, Burton Stein has pointed out, Indian rulers paradoxically became
attracted to the Company requesting it to provide military support the beginnings of the
infamous subsidiary system. The Company in its turn used military influence to effectively
push its business interests. Any fears of the Company taking over territory was tempered by
the knowledge that back home in England imperial policies were constantly under attack in
the English Parliament. The Company carefully avoided any use of the symbols of
sovereignty and tacitly acknowledged the ineffectual Mughals as their overlords. Like Indian
rulers, the Company also took to capturing wherever possible monopolies in royal
prerogatives like salt and saltpetre. The Companys success was facilitated by the close
bonds with Indian merchant and banking families i.e. with credit and markets which
ultimately helped the Company subvert the indigenous regimes in India. In this view the
attempt to control Indias trade and production ended with the Companys political control
over India. Merchant and banking families were attracted to the Company because in its
enclaves there was the promise of secure property rights. Indian rulers desperate for cash
were well known to violate such rights and squeeze rich merchants for their own ends. Thus
commercial communities and the new gentry became the foundation of the British colonial
regime.
However this view underestimates many factors. The English East India Company had many
advantages. In England it was registered as a joint stock company which meant that risk of
mercantile ventures was divided among many. At crucial moments the English state also
bailed out the company from financial crises. Englands growing mastery of the seas also
became a nationalist issue and attracted wide support from the English public. The
Companys take-over of Bengal was however prompted by sheer greed. After the Battle of
Plassey it became obvious to the English merchants that untold opportunities for loot
existed if political power was consolidated. Critics of Company rule in England, vociferous
about the expanding territory outside Bengal dominions, were prepared to look the other
way once it became apparent that the costs of imperial expansion were paying handsome
returns to the Company. Imperial expansion under Governor General Wellesley acquired an
aggressive edge and a justificatory ideology because it was fuelled by wide mobilization in
England against Napoleon. Wellesley even subordinated the Mughal emperor in Delhi in
1803. Large swathes of territory were brought under direct rule and the raison detre of
imperialism became both territorial domination and economic gain.

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Figure 1.2.5: Map of India in 1760


Source: http://en.wikipedia.org/wiki/File:India-1760-map.

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1.2 Summary
The historiographical divide on the 18th century follows the two halves of the century. The
first half is explored by the Aligarh school and the second half by historians who have taken
cues from the work of Chris Bayly.
The Aligarh School argues that the decline of the Mughals was linked to the centralized
structure of the Mughal state and the decline of the agrarian economy. Muzaffar Alam and
others have qualified this view by pointing out that areas of agrarian unrest were also areas
of relative prosperity.
The nature of the states emerging from the decline of the Mughals can be broadly
categorized as Successor, Warrior and Compact. These states were marked by trends
indicating a transition from the prebendal to partrimonial land holdings, military fiscalism
and commercialization of power.
Another important trend was the consolidation of the intermediary classes merchants,
revenue farmers and gentry. Chris Baylys work has shown the importance of these groups
in trade, credit and markets and how these sustained and lent a new direction to 18th
century political economy.
Economic indicators like population, prices, production and urbanization show that there
was dynamic economic activity and initiatives and these compensated for decline in large
areas of the subcontinent.
The key to the 18th century is thus decentralization not decline. Culturally too there was a
tendency towards greater complexity rather than homogeneity.

1.2: Exercises
Essay questions

1) How has Christopher Baylys book revised our understanding of the 18th century?
2) To what extent did non-agricultural wealth play an important part in the dynamics of the
18th century economy?
3) Examine the role of various classes in the 18th century. Which class according to
historians played a crucial role in sustaining the intermediate economy?
4) Examine the nature of the regional states which emerged after the decline of the
centralized Mughal state in the 18th century.
5) Did India have the potentialities for developing into a full-fledged capitalist economy in
the 18th century?
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6) Do you think the nature of the 18th century was determined by the decline of the
centralized Mughal state?
7) Economic decline in areas closely integrated with the Mughal state was compensated by
dynamic growth elsewhere in India. Comment.
8) Examine the role of merchants and traders in the 18th century.
9) How convincing is the critique of the Aligarh school by later historians?
10) Would you agree that colonization by the East India Company was a result of Indias
inability to modernize itself in the 18th century?

Objective Operations

Question Number

Type of question

LOD

True or False

Question
Which of these statements is false regarding Military Fiscalism?
It was an attempt by the state to do away with intermediaries.
A more efficient form of revenue collection.
Loot collected by the army

Correct Answer
Option(s)

c)

Justification/ Feedback for the correct answer


Military Fiscalism had nothing to do with loot.

Resource/Hints/Feedback for the wrong answer

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a) and b): It was a more centralized and efficient form of tax collection which
included the army and salaried tax collectors and which tried to do away with
traditional intermediaries who had a hold on the peasants.
Reviewers Comment:

Question Number

Type of question

LOD

True or False

Question
Which of these statements is false regarding intermediaries in eighteenth century
India?
Intermediaries were local craftsmen who supplied luxury goods to the royal courts.
They were local officials who represented the administration.
Hindu and Jain merchants who lent money to the state

Correct Answer
Option(s)

a)

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Craftspeople were important to the economy but they could not emerge as
intermediaries with a political role.

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b) and c): Local officials who formed part of the gentry and Jain and Hindu
merchants have been identified by Bayly as important groups which formed the
intermediary class in the eighteenth century.
Reviewers Comment:

Institute of Lifelong Learning, University of Delhi

The Eighteenth Century: Society, Economy and Polity

Question Number

Type of question

LOD

True or False

Question
Which of these statements are true?

The Mughal empire declined because the East India Company became powerful.
The Mughal empire declined because of internal political turmoil.
The Mughal empire disintegrated because it was unable to efficiently collect revenue
from the peasants.
The Mughal empire declined because of foreign invasions.

Correct Answer
Option(s)

b) and c)

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Pressure to collect revenue was resisted by powerful local intermediaries and
elsewhere it led to devastation.

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a) and d): This was the consequences of Mughal decline and not its cause.
Reviewers Comment:

Question Number

Type of question

LOD

Institute of Lifelong Learning, University of Delhi

The Eighteenth Century: Society, Economy and Polity


4

True or False

Question
Which of these statements are false regarding the arguments of the Aligarh school?
a) Mughals declined because of incapable rulers
b) The crisis of the Mughal empire was fiscal in character.
c) Mughals declined because of internal warfare among successors.
d) Mughals declined due to the mansabdari crisis.

Correct Answer
Option(s)

a) and c)

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The Aligarh school has argued that personal capabilities and actions of rulers cannot
wholly explain why a large and entrenched state like the Mughals collapsed.

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b) and d): The Aligarh school has stressed the importance of studying the internal
crisis of the Mughal administration which led to its decline.
Reviewers Comment:

Question Number

Type of question

LOD

True or False

Question

Institute of Lifelong Learning, University of Delhi

The Eighteenth Century: Society, Economy and Polity


Which of these statements is false regarding the Successor States?
a) The Successor State ensured succession to the eldest son of the king.
b) Successor states were carved out of Mughal provinces by erstwhile governors.
c) The heads of Successor States were Mughal princes.

Correct Answer
Option(s)

b)

Justification/ Feedback for the correct answer


Successor state is a term coined by Bayly. These are states that emerged after
Mughal decline from within Mughal territories and were usually led by former Mughal
governors or generals.

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a) and c): Successor here means states that emerged out of Mughal territories and
has nothing to do with succession within the ruling families.
Reviewers Comment:

Question Number

Type of question

LOD

Match the following

Question
Match the following:
a) Murshid Quli Khan

i) Awadh

b) Asaf Jah

ii) Mughal emperor

c) Saadat Khan

iii) Bengal
Institute of Lifelong Learning, University of Delhi

The Eighteenth Century: Society, Economy and Polity


d) Jagat Seth

iv) Mysore

e) Hyder Ali

v) Hyderabad

f) Aurangzeb

vi) Trading House

Correct Answer
Option(s)

a) and iii)

b) and v)

e) and iv)

f) and ii).

c) and i)

d) and vi)

Justification/ Feedback for the correct answer

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Other combinations are false.
Reviewers Comment:

Question Number

Type of question

LOD

Match the following

Question
Match the following:
a) qasba

i) fixed regulated market

b) ganj

ii) wholesale market

c) Mandi

iii) local production centre

d) arang

iv) fixed country seat

Institute of Lifelong Learning, University of Delhi

The Eighteenth Century: Society, Economy and Polity


Correct Answer
Option(s)

a) and iv)

b) and i)

c) and ii)

d) and iii)

Justification/ Feedback for the correct answer

Resource/Hints/Feedback for the wrong answer


Other combinations are false.
Reviewers Comment:

Question Number

Type of question

LOD

Match the following

Question
Match the following:
a) Saraaf

i) Cloth dealers

b) Bazazas

ii) Jewellers

c) Jouhuris

Correct Answer
Option(s)

iii) Money dealers

a) and iii)

b) and i)

c) and ii)

Justification/ Feedback for the correct answer

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The Eighteenth Century: Society, Economy and Polity


Resource/Hints/Feedback for the wrong answer
Other combinations are false.
Reviewers Comment:

Question Number

Type of question

LOD

Multiple choice question

Question
Which of the following states emerged after the decline of the Mughals:
a) North West Provinces
b) Rajput states
c) Hyderabad

Correct Answer
Option(s)

c)

Justification/ Feedback for the correct answer


Hyderabad became an autonomous unit under Asaf Jah after Aurangzebs death.

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a): North-West Provinces [western U.P.] was a later English creation.
b): Autonomous Rajput states were recognized from Mughal times.
Reviewers Comment:

Institute of Lifelong Learning, University of Delhi

The Eighteenth Century: Society, Economy and Polity

1.2 Glossary
Bazaar: Market
Bazazas: Cloth dealers
Diwani: Office, jurisdiction, emoluments of the diwan, the chief financial officer of the state
Ganj: Fixed regulated markets
Hundi: Indigenous bill of exchange
Jagir/Jagirdar: The public revenues of a land assigned for a term to a servant of the state the assignee was called the Jagirdar
Jouhuris: Jewellers
Mandi: Wholesale markets
Mansab/Mansabdar: Military rank conferred by the Mughal Government, the holder was
called the Mansabdar
Nawab: Viceroy, governor
Nizamat: Administration
Qasba: Fixed gentry seat
Saltpetre: Literally salt of rock; potassium nitrate found naturally and used as ingredient for
gunpowder
Saraafs: Money dealers
Subedar/Subedari: Governor of province
Zamindar: Landholder, a collector of revenue on behalf of government

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The Eighteenth Century: Society, Economy and Polity


1.2 Further readings

Alam, Muzaffar. 1986. The Crisis of Empire in Mughal North India: Awadh and Punjab,
1707-48. Delhi: Oxford University Press.
Alam, Muzaffar and Sanjay Subrahmanyam, eds. 1998. The Mughal State, 1526-1750.
Delhi: Oxford University Press.
Alavi, Seema. ed. 2002. The Eighteenth Century in India. Delhi: Oxford University Press.
Aston, T. H. and C. H. E. Philpin. 1985. The Brenner Debate. Cambridge: Cambridge
University Press.
Athar Ali, M. 1968. The Mughal Nobility under Aurangzeb. Bombay: Aisa Publishing House.
Bayly, Christopher. 1983. Rulers, Townsmen and Bazars: North Indian Society in the Age of
British Expansion, 1770-1870. Cambridge: Cambridge University Press.
Bayly, Christopher and Sanjay Subrahmaniam. 1988. Portfolio Capitalists and the Political
Economy of Early Modern India. Indian Economic and Social History Review, 25, 4.
Bose, Sugata and Ayesha Jalal. 1998. Modern South Asia: History, Culture, Political
Economy. Delhi: Oxford University Press.
Chandra, Satish. 1979. Parties and Politics at the Mughal Court, 1707-1740. Delhi: Peoples
Publishing House.
Cohn, Bernard. 1960, 1987. The Initial Impact on India: A Case Study of the Benares
Region. An Anthropologist among the Historians and Other Essays. Delhi: Oxford University
Press.
Dasgupta, Ashin. 1970, 1998. Trade and Politics in Eighteenth Century India. Muzaffar
Alam and Sanjay Subrahmanyam, The Mughal State. Delhi: Oxford University Press.
Grover, B. R. 1966. An Integrated Pattern of Commercial Life in the Rural Society of North
India During the 17th-18th centuries. Indian Records Commission.
Habib, Irfan. 1969, 1995. Potentialities of Capitalist Development in India. Essays in Indian
History: Towards a Marxist Perception. Delhi: Tulika.
Habib, Irfan. 1999. The Agrarian System of Mughal India, 1556-1707. Delhi: Oxford
University Press.
Metcalf, Barbara D. and Thomas R. Metcalf. 2002. A Concise History of India. Delhi:
Cambridge University Press/ Foundation.

Institute of Lifelong Learning, University of Delhi

The Eighteenth Century: Society, Economy and Polity


RayChaudhuri, Tapan. 1982. The mid-eighteenth century background. Dharma Kumar ed.
Cambridge Economic History Vol. 2. Delhi: Cambridge University Press/ Orient Longman.
Richards, J. F. 1975. Mughal Administration in Golconda. Oxford: Oxford University Press.
Singh Chetan. 1988, 1998. Conformity and Conflict : Tribes and the Agrarian System of
Mughal India. Muzaffar Alam and Sanjay Subrahmanyam, The Mughal State. Delhi: Oxford
University Press.
Stein, Burton. 1998. A History of India. Delhi: Oxford University Press.
Stein, Burton. 1989. Eighteenth Century India: Another view. Studies in History, 5, 1, n.s.
Washbrook, David. 1993. Land and Labour in Late Eighteenth-Century South India: The
Golden Age of the Pariah?. Peter Robb ed. Dalit Movements and the Meanings of Labour in
India. Delhi: Oxford University Press.

Institute of Lifelong Learning, University of Delhi

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