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SCIENCE OF ENLIGHTENMENT

by

VOGMATA

KE'IKO AIKAWA

VOG

Publish by:
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ISCIENCE OF ENLIGHTENMENT

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IKEIKO AIKAWA I .

SCIENCE OF ENLIGHTENMENT

FIRST ADDITION
YEAR: 199'6

@:AUTHER

PRICE Rs. : 50.00 (FIFTY)

Printed at:

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ENLIGHTENMENTI

IKE/KO A/KAWAI

1.

Vag Mata

2.

Japani

10

3.

Invitation

1/-1-

4.
5.
6.
7.

Self Realization
' Guru

17

21
23
25
'26

Meditation
Practice of Meditation

8,.

Find Out

9.

Desire

10.

What is Desire

11.

,Heart

12.

Truth

13.

Breathing

14.
15.

Future
SahajYoga

39

16.

Surrender

41

17.

Suicide and Sadhana

18.

Quotations

27
31
33
34
37

42
'45

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

[}]

IKEIKO AIKAWA I

VOG MATA KEIKO AIKAWA

W home am I to introduce you to yogmata Keiko Aikawa !
I guess I am fortunate enough to be here right now and be asked to do so.
Those these words of Yogmata - You ean see what -she says.
I salute the - ATMA within you.
You may not be aware of it. You may not have dreamed about it.
That you ar~ a ATMA .
Yog mata says - the Truth cannot be said - but one can feel its presence the
fragrahace around every thing and anything.
Yogmata says and does.
You too a~e fortunate.
You who have opened their eyes - open their care to lesson - are blessed one
with some thing - a desire conscious or unconscious for the True religion.
Yog, Mata Keiko aikawa - a well known name all over the world about her
dedication to the world religion - Indian myths - and - 'her service to the humanity
and world peace campaign.
Like others dignity in the worlds Who - have dedicated their life for human
services like. Mother Teressa, St Ma~ria, Anand mayima - anod other many saints
Saint Fatima and are many. She says. Yoga is a scienc(;3 of the transform~tion of
Life -of self transformation Physical Science reached the atom and atomic energy./
But Yoga - reached the spirit and spiritual energy - through the former the
mystery - hidden in matter is discovered.
Through the latter the world hidden in the self - is revealed.
But the Yoga is more important than Science - because there is nothing in
this world universal - ~re Important than the self.
Man is out of balance - because he knows lot about matter but nothing abo.ut
himself.
He has learned how to dive into the and to fly unfaithamable depth of the
ocean arnazing heights. - but has forgotten how to retire into hisself.
~

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ISCIENCE OF ENLIGHTENMENT I

[2]

IKEIKO AIKAWA I

~'.~

~~~~.~~~.~~~~~~~~~~~~~~~~~~

Yoga canilrestore this balance and therefor - the teaching of Yoga is a

necessity only through" Yoga" can give the birth to a new man. In the true sense
- taken place and only then can be Foundation of awnew humanity be laid.
Science has conquered matter - and now man has to conquer - himself. .
. Man conquest - of matter has made it. Impestive -that he now - know and
conquer - himself.
.
Otherwise the mystery of the unlimited power - of matter.of Atomic power-will
cause his own destructions - because Power - in the hands of the ignorant is always
total.
Only Yoga can help.
Yoga is the science of the Future.
For it is science of Man. Now the future of an the destiny of man are now in
the hand of Yoga.
If Science falls into the hands of ignorance - is bought to be destructed.
But if Science is in the hand 9f those with knowledge.
It will le~cl to the birth - of an - un precedented creative choogy that will
Transform the world - into heaven.
She was born in Yamanshi in Japan on 31 st may of 1945. Father was a
advocate and great politician - Reach man of Yamanshi.
She is realized one She is enlightenment one . She become one ness to
wholeness
She saw flowers of love and peace blooming in everyone eyes.
She says I have nothing else to give you.
I want to share with you the infinite - love the presence of God - has created
in me-I Wish to Distribute it And the Wonder of it is that the morel share itthe more
I grow"
Real wealth increases - with distribution - but Wealth- that decreases - by
sharing is not real. wealth . Thats all .'

.She enjoys her tapas doing in Himalaya

Kedarnath.

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Pindari slacier - Badrinath

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Tapovan at the height of 4500 meter.

~

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

IKEIKO AIKAWA I

~'

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~~~~~~~~~~~~~~~~~~~~~~~~~

She visited many gumpas in Ish -Ladhakh

an~

in the Tibet.

She got initation by great sage great living SantVogi Avtar Saba.
She happ!ned to be with many great sant of the himself in Tibet an,d Nepal
- Many naga Naked Himalaya. Sants Vog Mata Keiko Aikawa who is know~ a,s ~a
Keladevi in India. hastaken five times underground Yog.Samadhi for the helpa'ge
of world peace and humanity. She has cured so many sufferings.. She has hy~ic
healin.g power. She has hand power healing.
She is a greast master of Rablacing body and Mind...
She says Samadhi is a gate way to content ment D~arma is' a 9on~qnment./
Samadhi is a result of Shunyage and Ghaitanaya -.
consciousness
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You only can reach the stage of Samadhi ~ 'through meditation

In Samadh'i there is no object to be known. .

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Therefor the stage of Samad.hi is not a Knowledge.

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Diksha is t~ken on the journey of life - for the success.

and betterment of Life with

helpn~ss

peace.

To know the Truth of Self and. KnowlE)dge - only it is possible through Guru
- Mata Keiko A.ikq.wa.
By which Method - this knowledge is given by master that is called Diksha..

This is called the greatest Donation of

knowledge~

Diyatee-Vimalam Gyanam-Kshriyate. karm - W.ashnaBy Diskha bad karams evil things start disappearing.Mantra Dikhsa Sparsh
Diksha - all - others.

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INVITATION
I am an Irwitation for all of you. Who are Seeking - Searching - for Truth. Also
for those, Who are suffering - physically mentally. breakly.
I am an answer to your problem.
I am an answer to your questions,which you cannot solve.
I am an answer to your jo~rney to enlightenment and the journey to self
knowing.
I can see- you have been taug,ht to live by your beliefs, Which are part of the
mind. and minds programming.
But to me - belief is pure poison in search of Truth.
In general you have been asked continualy that-Unless - you believe - you will
not find - But the Truth is just the Contrary those who believe - they never find.
Because the never, ever begin the search. Belief means you need nothing just belief/
You are in Jail- you are in cage -You are in prison - and you think - you are
free. I am here to get you out' from the prison.
I want to let you have enlighten ment : Enlightenment is not far away from you. You are not to miles and miles in
search of if.
All that you need is to open your eyes - and just see clearly - who you are.
Enlightenment is a reafly - Enlightenment is a "Truth.
The moment you are awaked you are aware of it - you wilt'find you and early
Enlightenment is you. It is your reality.
So I am here for you. You have asked me to be here, I am yours Invities - for
your self.
Idon1t want to take you for long Tour, long journey, to go in search of it. here
& there. No I will take you on the path of belief. If you see me - if you feel me.
If you will feel your self.
I will take you - on along pilgrimage - butthis pilgrimage. will and only - "Where
~

~.~

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

. IKEIKO AIKAWA I.

~~~~~~~~~~~~~~~~~~~~~~~~~

you already are.

You will have to go-on many roads you have to walk on many paths - just to
come to your self.
Because you have gone for way from you rself you have totally.- lost the paths,
of com ing back.
You have forgotten to come back to your home
You must seat in the presence of a being.
Don't listen to any body words, Don't care to anyone - what he is saying what
. he is discourses giving. Just listen to his silence.
To me just you listen to my silences, If you listen to my silence - you will have
the magnificence change within you.
You will have a joureny into the silence of your own heart.
I have come here - as a floating river, with full of joys of water.,

I am going on my way to ocean.

I do not mean - I have come to give you the water - not I will not give. and I
cannot - But you can - If you are ready - you can - Take it.
I am full of water - ready for- you t,o take the water for yourself.

I have water. I am floating, I am on the way But I cannot give. you I cannot
reach to you - with - your offort.
Only you can have it, your alert ness your alan-ness, your answers can have
it.
I will give you I will be part of you. I willbless you. - In that thinking - Blessing.
You should not remain - waiting with belief whole of your life.
I want you to see
I want you to feel.
I want you to be ready.
I want you to take you on long journey - holy journey which ended to yourself.
Just I am here to awaken you - remind you.
The moverDent you will come to know yourself - the person - which you have
.

'.~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENTI

[ill

IKEIKO AIKAWA I

~~~~~~~~~~~~~~~~~~~~~~~~~

- will disappear.
There will be only you - your presence. A very living truth. Which will finish all
your desire, fi.nest And it will full filled your longing.
There are differences - in your desires and longing - there are a thousand
, desires - But longing is only one. To have sat chit ananda. to have supreme bliss.
Fulness - Truth only one longing to find out your reality. Mak'~ sure that -once you
reach to your longing in that very finding - you will get everything, that is why I want
to make you flame.
.

I want you to realize it, I want you to observe it, If you ,have senses to awaken,
If you have mind - to fulfillness.
If ypu have eyes to see see the unseen.
If you have ears' to hear hear the unknown .
. It can be only possible if you realised about your presence of self awarness.
Don't think, you are, new joy - just you are born babies' - not you are old. You
have been have before must you have always been here. .
You must have come .across many masters, You may have come close to
many Sidhes, many perfect ones But in that time you were too much engaged - you
were not looking for - what now. You want now you are no more sleeping, now you
are aware of having some utopia. and thats why I am telling you that I am an effort
to provoke you.
.
l

I am an effort to awake you I am here to make you live

I am here to make you to jump into the ocean of life. Leave your self lose;your
belongin'g lose your personality, lose your age. only rise will be w,ay to find yourself.
You Do it. See theworld - Look at the World - but do not judge - don't give any
judgement drop judginjg And you will have such a pure atmosphere around you - no
appreciation, no condemnation - no consolation - just a pure water fulness.
Don't try to throw anything on others you try to become contarect - you try to
become more subjective and introvert. The more and more subjective - that is your,
Truth. Once you are centered in your being - beyond mind - than you can see world
as it is.: -

~ ~ ~ ~ ~ ~ ~ \J) ~ \J) \J) ~ ~'\J) ~ ~ \J),'~ ~ ~ ~ ~ ~ ~ ~

ISCIENCE OF ENLIGHTENMENT I

IKEIKO AIKAWA I

SELF REALIZATION
Dear,
The change comes through understanding. A radical change and understanding comes through experience. So I am here to let you free, I am hereto give
you total freedom. To experience all that your mind want to have, all that your body
want to experience, ~ut with one condition just one step ahead with my delivering
words.
Be alert, Be watchful, be conscio'us, be aware of your being.
If you can see someone consciously.
If you can touch someone consciously.
If you can hold someone consciously.
And if you can love consciously. You will be surprised.
These all steps have all the keys to you.r realization.
If you go deeply into all these award with full consciousness alert and aware.
You will see that is not love that attract you. But in the highest peak of love. In the
highest peak of t~uch, In_the orgasm ic explosion you r mind disappears you r thought
stop an~ that is from where the nector flows in to you are born of it, Every cell of you r
.body is a cell reprersing it is against nature.
But there is a transcedencewh ich is totaly different th ing if you are ,aware with
you'r acti,vities i.f you are alert with your happening, if you are aware with you.actio'n
dema~d-like test.
And ayvare in your orgasmic moment.
Then you will see some thir9 that disappears his time. There is no time.
For a mome.nt there is no time, No past, No future.
You are here-you are now - you are with you.
That is why,you feel joy, happiness. - That is the beauty. That is sivam, that is truth.
' . -f~'H

ISundaram
~

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ISCIENCE OF ENLIGHTENMENT I

o:zJ

IKEIKO AIKAWA I

~.~

~~.~~~~~~~~~~~~~~~~~~~~~~~

So much blessing pours on you.

Now I am coming to my point what I wanted to let you know.

Two important things, very important and secret things which all of you have
to understand.

This will lead you towards realization, this will help you to be in IISamadhi

li

One is disappearance of time another one is disappearance of mind two.

aspect is happening, in one phenomenon one aspect is time the other is mind.
You can observe, you can feel, If both disappears then where are you. You
are in Anugraha., blist. You are with perfect one. You are with Goal.
And all this could happen only in meditation. Meditation is way to let these
disappears.
If you want to'have it without love.
If you want to rid of fantasizing about desire.
. If you want to have supreme Anand without going in to desire..
Only the Meditation.
When you tryto.go into meditation, when you feelto have meditation. you must- ..
try to go under the shadow of realized master tree.
Do not go into glimpas here and there
In meditation you will recognize .yourself
In ~editation yo"u will recognize truth.
In meditation you will find the mind disappears and time disappears.
It happens in meditation only And that daywill be the day of your getting pours .
the nector bless of god from the perfect master.
That Will be your great realization and after having this truth you will find out
why you were so interested in desire And that very" time all interested in KAM will
disappears.
It is not you who can give up, it is not you who can fr~e from this it will not have
to drop it by effort it will simply disappears soon.'
Just n~e dew drops disappears in themorn"ining Sun with no trace, with no
pain, no wound, without any efforts.
~

~. ~

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~:~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

ISCIENCE OF ENLIGHTENMENT I

C!:!J

IKEIKO AIKAWA I

I Want to Pours My Love My Heart

My awarness my Enlightenment on to you
If you are Fortunate eneugh to have it KEIKO MATA

AFTER SAMADHI
Welcome by: Idefence person and villager and bellow by
gorakh Saba Pilot Saba

./

GURU
Remember
A master is an inspiration. He is' not a belief. So the Function of the Master
is not to make you just Like himself.
His Function is to help you discoverWho you are?
You are not Like me - Just there is no need of duplicat~.
The master never gives you beliefHe gives you Sharing of his - experiences
His atmosphere. So that hypothesis.
arises in you.A desire to experiement And once the desire is there - Master gives you the
"Way" thats he knows - that he has walked~
Belief begins with no doubt - Hypothesis is full of doubt. A man who has no
doubt cannot-experiment.
Belief is blind- All belief is blind.
Trust is different thing.
Trust is a totally different matter.
It has two steps.
First is hypothetical trust.
Hypothesis is Scientific term.
_
When you start experiment - You hypothetically take it for granted that it will
succeed in my ways I don't want to teach you. anything-I don't want to preach you
at all.
I am not a bridge between-You and the Ramayana.-I am not the bridge
between you and the Geeta - the bible - the kuranaI wanted to be a bridge-between you and yourself.
B~tween
~

you and Truth -God.

~

~.

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ISCIENCE OF ENLIGHTENMENT I

IT!]

IKE/KO A/KAWAI

~~~~.~~~~~~~~~~~~~~~~~~~~~

A master is not a teacher. A master shares. His being with you-not hisphilosphia.
A master exposes himself to you-allow you-closencess-so that you can see
your face in his mirror.

;'The msterfunction is not to mould you into a certain idea.

But to withraw al the crutches. All the sU.pports-that society has given to you.

Your isness is your realization .

Life is a mystery not a question not a puzzle to be solved.

Not a question to be answered but.

A mystery to be loved

Sonie biological force is enslaving you, you call it love.

All lovers are in anguish.

All the conflict in the world is because of misunderstanding.

People are living together and their spirits are full of wounds

Meditation is the only bridge .between you and the master.

. Alone you are at most sad Together it becomes really hell.

~I~

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

[ill

IKEIKO AIKAWA I

MEDITATION

A man who knows how to be alone - knows how to be meditative in

aloneness means meditation - first relishing your own being, celebrating your own
self.
'
III celebrate myself, I sing myself that is al9neness Meditation gives yo~ that
ll

insight of your own Inner Treasure and in love you share it thatls what I mean' w~en
I say that you have to be ready to be alone - so that one day you can be re'ady to Ibve
only a man who knows the beauties of solitude can love
' .
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- Discovering the unmanifest in the manifest.

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exploring ett ~ ~ ett Gfffi W 344ttI;e1 ~I "lI6 :mPaifl4 ~ ett 1t1m ~ mm ett am:
\jfFfT

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Exploring the silent centre.

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Between the absolute and the relative is wrong that to choose. Any choice will
make you partial. You will not be whole and without whole there is no holiness without
whole you are going to be little bit lopsided, unsave. when you are whole you are,
healthy because you are whole.
The relative means the' world, the changing phenomenal wor'ld,. And the
absolute' means the unchanging centre of the changing world. Find the unchanging
in the changing and it is there so there is no question just you have to know the .
technique of discovering it. that technique is MEDITATION.

...

. ....

Meditation simply means becoming attached to the unmanif~st. the body is,
~

~.

~~~~~~~~~~~~~~~~~~~~~,~~~~

ISCIENCE OF ENLlGHTENMENTI~

IKEIKO AIKAWA I

~~'

~.~~~~.~~~~.~~~~~~~~~~~~~~.~~

there - you can see it, the mind is there - attend you can s'ee it too,lf you close your
eyes - you will see the mind with all its activites. With aJi its working thoughts are,
p~ssing desire are arising.
Meditation is the key it will help you to setout on the eternally exciting journey
to your innerself.
When you practise meditation a new thing starts - happening to you - they are
first the opposite of what - kind was creating.
Instead of agony you have ecstasy. Insad of misery, you have tremendious.
blessfu Iness.
Instead of despair - you are utterrly at ease. Instead of feeling meaning
lessness, for the first time you see the significance and the beauty and the glory that
hiis been bestowed upon you by existence (God) and without any effort on your part,
a tremendous urge arises to think the whole - to be grateful, to dance in gratitude,
to sing in gratitude.
Mediate on yourself, honour yourself, Respect yourself, knee, to your self,
, your god dwells, within you as your for you.
Meditate your Guru, Honour your Guru Respect your guru, kneels to your
guru god dwells if Guru.

Questions only show impatience.

\

Life is not only what is available to our Jive senses.'

Even in imagination we can only imagjne what we have seen.

;; ....

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

@]

IKEIKO AIKAWA I

PRACTICE OF MEDITATION
If you practice meditation - that will have many types of physiological resultsMany physical diseases-can disapear.
Longevity can increase and many chemical changes can take place-irl,.th.e body.

'1;-

.Numerous glands of the body that are at the moment as good as dead - can
be activated
. .

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(COO our CfiT \J16{l~1 - \im: ~ itar ~, ~ 1ft' ~ ~ I
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A particular kind of poison is released in the 'body when you. get angry.

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., . .'

~,

fcfi ~ ~ iraT t, .

They are not able to know what happens in the case of love.
As in anger-a -special kind of poison is released. so in love a special kind of
necter is released in the .body
Because love is a rare phenomenon - in our world a Loving man has yet to
visit a scientists lab-that is'
no one has been able to detect.

why

If meditation has its full impact the body begins to secrete nectar-or ambrosia
which symbolises - immortality.
1.

...

Meditation has reat'ly deep chemical effect on the body. .

Those who go deep into meditation begin to see extra ordinary colors, smell,
un comm6npe'rfumes and hear unheart - of sounds.
Extra ordinary waves. of light and sound-begins to flow through them.
These are all chemical effects of meditation ..

Wf ~

3i1~:q4\J1"'Cfi fantastic colors ~

\ffi" ~ ;; ~ mt

Infact the whole ch~mistry of the body undergoes a sea-change.

The body begins to.perceive, think -and understand things in a different way
altogether, All the electric circuits of the body changes. Just a good deep happens
at the level of the body. so also a great deal happens - at the Level of the Mind too.
~

~~~~~~~~~~~.~~~~~~~~~~~~~~

[SCIENCE OF ENLIGHTENMENTI

IKEIKO AIKAWA I

FIND OUT"
Find out a person in whose presence you feel some thing has happened.
Find out a person in whose presence you feel the fragrance of the Divine.
~n

whose presence you feel a coldness.

In whose presence you feel love,. Compassion.

In.who-se presence you feel a silence.
. Unexperienced - unknownBut in surrender ~ho. owerw~elmed you.
Then, Surrender to that Person.
Then by and by will bring to the point where
Surrounded will not be needed - you will realiseYour inner most - core of
being.
You become yourself - only when all the selves.
That you have been carrying all along are dissolve.
You become yourself - only when th~re is really noself - left - but a pure
nothingness.
- Then by and by will bring to the point where,
Then the qircle is completed. You have come to the ultimate nothingness.
Fully aware.
You have become a witness of the whole play of Life - Existence - Consciousness.

~~~~~~~~~~~~~.~~~~~~~~~~~~

ISCIENC~ OF ENLIGHTENMENT I

[ill

IKEIKO AIKAWA I

DESIRE
Desire is an opportunity to understand - Desire is a great opportunity to .
understand the Functioning of your own Mind.

'.;.

'I

How it Functions :What is the mechanism of it .

And when you un~erstand that - in that very understanding is Transformation
Desire disappears:
Desire always goes ahead of you.
Desire is always in the Future.
Desire is a hope.
Desire cannot be fullfilled - because its very nature is to remain unfulfilled and projected.
The man is unfulfilled in the life.

~-~~~fim~tl ~~~~~~~~~I~lRt,~.~~~

fl

~ cnr ~ ~ ~ ~ \j(ffif tl

~ ~ ~~ ~~ - ~lFf~tl mu~~ !!Gt<dl ~ tl ~3lY

~~~-~~I

3ik "ij) 1R.~ - W ~ ~ - 'ijif ~ -li ~ q1-."3)tR ~ ~ t - So he has

to project in the' Future,
- 311R"lI6 ~ ~

'f6 ~ ~ ~ ~

m~ or ~ "lI5 \iIT1T~ -

cqr ~ m,.-~

~ ~ ~ -M

-gr ~ ,

It is nature of desire - is that it remains unfulfilled.

31N~-~~q1-~~1?i ~ 'lI5~ \il1T~

fi {"q;:11 ~

tl

All h~av~n and para'dise

~ ~~0Ilif~

- ,illlald<

um~m~

-'lI5m 3ik~~ ~~, 'lI5~~~~iR

~

~-

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

[!!]

IKEIKO AIKAWA I

~~~~~~~~~~~~~~~~~~~~~~~~~

It is - nothing - but unfulfilled projected desire. - repressed desire - Frustrated

desire- ofcourse - they console man very m.uch-the reward is - ofcourse - after death
- Religions - knowns - desire - remain ~nfufilled-so they have to invent an after - life.No body knows - the after life-

I <:f6

3lRr

~3U ~ ~ Look into the nature of desire. ~3U ett .IRl~rum

~ ~ It is very subtle.

Watch the movement of desire - ~ <:f6 ~~ Wf~

~3U ett
~ ~~-

~ <:f6 t

<fit ~

m\jffaU I ~ -

1% ~3U ett ~ tJfJ ~ ml:ffiIT 3iR ~

<:f6 ~ <:f6 ~ ~
c:-..
C'-

1% 3lT ~

1% <:f6 ~ ~ ~ ~ I ~ ~ m\iffi1T~, 3ik ~ ~ Desire less m~

ml

That is a state of Peace., Silence - tranquility Fulfilment through desire. Man

comes to fulfilment only by Transcening.

You have not transcended the past.

Aspire to live long and.

Aspire to live deep and.

Aspire to live intensly and passionatly perfectly right.

But .dont forget the symbol of Love.

~~~~~~~~~~~~~~~~~~~~~~~~~

'.SCIENCE OF ENLIGHTENMENT

@]

IKEIKO AIKAWA I

In World Religions Conterenee

KUMBK MELA ALLAHABAD

YOG MATA WITH SUFI SAINT

Discussing About World Religion Brother Hood.

ENTERING IN SAMADHI

MATA JI IN WORLD CONTERENCE

WHAT IS DESIRE?
Have you looked into your desiring mind over?
Have you encountered it? Have you tried any meditation.
On it - What is classic Your desire is certain things-house, car etc. Once the house-this time is car
-ij- ~ ~ -m ~ f ~ 'RT 83lT ~ - ~
suddenly you feel very empty -

m-

CfIT GAR ~ ~ -ij-,

3lir

m-

3iR ~ i, ~ ~ ~- 3iR ~ il

This is the nature of desireDesire always goes ahead of you.

Desire is always in the Future.
Desire is a hope.
"Whatsoever you have - desire always goes ahead - of it.
You can rush-you can run towards-but you will never reach.

t.-

~ ~ ~ Cfi6 (6f
Abandon hope. Abandon desire in abandoning hope - in
abandoning desire - you will be here now.

~ ~ ~ ~ m?Ch{ - ~ ~3lT et 1ffif WU- ~ 11R et ~"tR ~ ~

CfIT

\i41c;ld{ - ~ l:IllU - ~ ~ ~

it1

~ ~ ~, ~ ~

~~?tl

~: ~ ~ ~lfClChdl CfIT ~ ~ il ~3lT Cf)J ~ Cfl1T!?

Without desire you will be fulfiled. It is desire that is deceiving you.
Themself they were
Future. The other life.

de~iring

- their desire was projected - far away - in the

But still the object of desire - was the same - the desiring Mind - was the same
- it is only a question of Time.
A few people desire before death?
A few people desire after death, but what is the differance?
~

~.

\3) \3) \3) \3) \3) \3) \3) \3) \3)

ISCIENCE OF ENLIGHTENMENTI

~.

\3) \3) \3) \3) \3) \3) \3) \3)' \3) \3) \3) \3) \3) \3) \3)

[!!]

IKEIKO AIKAWA I

~.~

~~~.~~~~~~~~~~~~~~~~~~~~~~

wi cfi ~ f6CflI;fl'1.f{ llm- wi et ~ ~an et lffi{ llm

- 1.f{ ~ ~ ~ -

wiCfIT~..;. ~~~-~u;ret~~~
~I
'
~

(Ascetics)~~ ~ ~(gf ~I ~~ ~ ~ ~I ~ ~ ~
~-

m~

(gf

They were all skeltor.

~ ~ ett Gf5 ~ ~ijfft~ ~~, ~

to have eternal gratification in the after life.

m CfIT llRT ~ f

Paradise. heaven,

~ Gf5 Cfi6 ~ ~ Here things are fleeting - this life is temporary - even if you
attain, every thing is taken. away - when you die. So what is the point. this life is not
going to be forever We are searching for some thing which will remain for ever we
are after immortality - we are after absolute gratification.

\5

Movement is impossible without something unmoving wither it.

If you are born death must be there.

,e

~very

meeting is a departure

Every arrival is a departure

.Every thing joined will fall apart

Un - conscious must disappear

~'

~ ~ ~ ~ ~ ~ ~ \$"'~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~~. ~ ~

ISCIENCE OF ENLIGHTENMENT I

l2IJ

IKEIKO AIKAWA I

HEART
Heart is neither male - nor Female
That is the beauty of the heart.
The heart is divine - neither male nor female.
Life is male:
Emptiness is female.
Sun is.male
Moon is the female.
Heart lies - between the two Sun and Moon.
liThe wqrld is a gift ll
So enjoy - Whi1e it is there - And remember the universe always gives you That which you need.
Go on enjoying - Where - ever you are, and do not posses - the thi"ngs Nothing belongs to us. We came empty handed in the world - and we go empty
handed-

Cease to take for yourself.

The unchanging is God, the changing is the world.

The world is a gift.

Whereever the enlightened person is there is heaven.

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

[!!]

IKEIKO AIKAWA I

TRUTH
T ruth is neither new nor old.
If truth is know through - a medium.
Than it will always remain Suspect. doubtful.
Truth is the same - only expression differs.
Science has taken the body.
Religion has taken the soul.
Only the mind is left for .philosophy.
Mind is the breading round of philosphy Let the mind -disappear - and the.
Beauty is ... ?
Man has the seed of a great flowering of Consicousness.
Man has possibility to become - God - But that does not happen. It does not
happen- because Man has been hypnotised - by the Societyby the state - by the organization
The Society needs a slave- and man - can - remain a slave only - If he is not
allowed - to grow - to his - after most - flowing.
Knowing is alive.
Knowledge is dead
Knowledge is always of the past.
It is a Finished phenomenon.
"Knowing is always a present process.
Man represent action - Woman represent non action.
Man is a Sun
Woman is a Moon.
You have to go - and put in all You r energy make effort - to become effort less.
When your 8.11 energy - is Involved - there happenls a Transformation.
~

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I .

[ill

IKEIKO AIKAWA I

Like a water - evaporated - action.

CfRT -

fih~lfCttl'1 ~ cfi" ~

IILight never dies.

1I

The Whole Secret of Life.

You - Must learn - about - how to watch .one's thoughts"without Falling into
the traps of either - Fighting - or.
Following them. ,
The flood of energy emanating from - Guru - to save you - pushes you-urges
you provokes you - challenge you to grow in the awareness of who" you are?
Now go through the discovery of the self. now go on - inward journey.
Stop chasing - anyone (womans mans) and start chasing - yourself- you
cannot - do - both.
IF you are no more interested in world affairs (Woman's Mans) it is good.
Now become interested in your ownself.
The world affairs (Woman's man's) is outside you.
Th~t is the interest "in the other if you are a Woman - than the man is outside
you. That is t.he interest in the other.

Now become interested in yourself.

Transform your excitement (Sexual) energy - into - Meditative energy it is the
same energy just the direction changes.
It flows - no more downwards - and outward II
It starts flowing inwords - arid upward this time same energy opens the Bud
of the golden flower - in you.
This is the whole secret .of you.
You want to learn from me - because you have come to me - who are ready
to die in order to reborn - who are ready to die for following :.
The Seed has to die - only - then can only one grow..
the seed has to disappear - only then can free happen..
Science is a shastra
~

~.~

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

[!!J

IKEIKO AIKAWA I

~~~~~~~~~~~~~~~~~~~~~~~~~

Religion is not - Science is information about objects - while religion is

knowledge of the self. Science is a Shastra - a scripture Religion is a Sadhna - the
path of realization.
Remember - One thing - The crowd has never had the experience of Truth.
Truth has only happened to individuals. If you hav.e no courage to go into the
Unknown - then you will never get - the reality.
I want you to remember - Truth has always happened to individuals.
It is not a collective phenomenon. It does not happen to a crowd. It always
happened to the Individuals..
It is just like Love. Have you seen a crowd in love. That is Impossible that a crowd falls in Love
with another crowd.
It has not happend up to now It is an Individual phenomenon - One person falls - in Love with another
peffion.
.
But- in Love at least there are two person.
In Truth - even two are not there. You alone in your absolute - aloneness
experiences it.

.~

~~~~~.~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

mJ

IKEIKO AIKAWA I

BREATHING
As soon as you begin - deep breathing -the proprotion of oxygen and carbon
dioxide-in the body will change.
There is a particular amount of carbon and oxygen in our body.

Deep breathing will change its ratio.

~~ ratio cst<;C1d"l WI ~~~*"~

qRclJ... iRrrw, .~q1~ ~

4f~6Cfi ~ ~I

As soon as the ratio changes consequent changes take place in the whole
body-including the brain.The blood - and the nervous system, oxygen-form the
whole basis of our existence.
And a change in your proportions changes everything - But that is a technical
thing.
Thirst for God, too, Comes-with birth.

~ eta "CfR ett ~ ~ ~ ~ ~ w, ~

*"-

~ ~ ~ ~ ~ iRrrl

You are so afraid of danger?

Have you ever thought - why you-fear-danger-so much-?
It iis ignorance that is behind-all such-fear-your fear - that -you may come to
an end. You fear-you maydispappear-you fear. You maydie. Soyou db every thing
to protect to secure to fortify - to enclose and to hide -yourselves-from dangers-you
do every thing to run-away- from them. You plunge - down. every avenue - of-you
scope know.
Medition is the.greatest danger. T.his is because meditation is the door which
leads to the attainment of the most profound in life the Supreme.
Meditation - the absolute death.Death - does not crase us - as completely-as
does meditation, because death only ~evers-us from one-body - and joins us with
another - you don1t change in death - only your clothes changes-you remain us you
are -so death is not so great dangers upon you, All take it - to meditation is a greater
danger-than death-because - while death only snatches - your clothes - from you
Meditation snatches you away from you.
~

~.~

~.~

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

[!!]

IKEIKO AIKAM(A I

FUTURE
Movement means you have something in the Future to be achieved.
Thats why you go on movin from one life to another life.
From one womb another womb to some hopes in the Future it is ambition. It
is some desire that keeps the body moving.
You are always looking a heed for something to happen in your life.
You have not lived yet-your past is empty. You know your-past is desert the
only way to move.is to keep your eyes far away-it is just your imagination.
If it has not happened up to now there is no guarantee that it will not happen
in the future.
Tomorrow is always open-and it is tomorrow-that keeps the body moving and
the mind moving.
Not only in one life.
You are fascinated by all the possibilities that can be yours you are not at all
finished-becausethe past was empty-and the future can be fulfilled richer-better. It
is this hope that keeps on and never dies. Every day you will find it disappointed.
Every Life you will find disappointed.
But still there is a future. Always it is available open-and giving you as many
chances as you want.
.
Only meditation can help you to get away from -future only future can be
disappeared.
Through meditation.
It has never been in existence. It was only your imagination.
The dream of the mind.
The sleep of the mind remains no longer. If you are really meditative.

Because mind is the me'mary of the past.

Mind is the imagination for the future.
Have you ever met yesterday.
And you can see tomorrow.
You never met yesterday and you never meet tomorrow.
~

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

I2!J

IKEIKO AIKAWA I

SAHAJYOGA:

..

Natural - effect less - spontaneous - yoga

Sahaj yoga is the most difficult of the yogas. Because there isnothing more
difficult than to be IISAHAJA II -effect less-natural. Spontaneous Sahaja means - Let
whatever happens. happen. don'tresist it-now a person has become happen. this
can be natural and easy for him to be.
'
~I

But in reality it has become difficult. Sahaja means to flow like air and water
and not to allow the intellect to come in the way of what ever is happenin.g.
As soon as the intellect comes in the way as soon as inter-forebase, We case
to be sahaja-natural and begin to be Asahaja-unnatural.
As soon as we decide what should be and what should not be We
immediately begin to be unnatural - and we come natural - when. When' it ll We
accept that which happens that which
II

"wjt _ ~ wnfU ~" 0 seeker, natural ecstasy is the best. of course it is

the best but it is also very difficult because nothing is more difficult for man to be
natural.
Man has become so unnatural. He has travelled such a long way from being'
natural that - now it is so easy forhim to be unnatural and very diffiicult to be'natural.
Don't try to impose-But this is the way we are all the-way always trying to
impose something on what we - All the unnatural thingness of life is -that we are
always trying to be different - from what we actually are-No Sahaj. Yoga-will say do not try to be other than what you are - know what you are and live it. If you areSahaj Yoga says-know that you are-what you are not, and don't try to move
away from it even by an inch don't try to be different from it in-the slightest way.
I

And the moment you become fully aware-Of its-sin - Its pain-Its Misery, I.ts
agony, its hel fire will immediately jump out of it and you will be free of it in no timeyour will have to be out of it totally.-To be sahaJTo be natural means-that which is - is how-there is no way to walk out of itI have to live it, and I am go;ng to live it. To be it. Sahaja Yoga means- What - is be it~- Don't try to be unnatural - know that which is accept it-and live with it-then a
revolution is certain -He who'accepts what is and lives it is bound to change.
~

.~

~~~~~~~.~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

IKEIKOAIKAWA I

'~

~~~.~~~~~~~~~~~~~~~~~~~~~~

Sahaja Yoga means - don't Deceive yourself. Know and accept yourself
exactly as you are and how you are without any reservations- If you do-so Mutation
will happen 'instantly-mutation happens simultaneously with understanding and
acceptance. Then tomorrow if his house is on Fire he will know it.
Sah~ja yoga says-Live with what is - and you will be transformed.

You donlt have to make efforts-to change. Truth - Changes-truth liberates"

But you dont 'konow the truth, you live in lies, you liye in untruth, but you
decorded your internal untruth brfore you live with them. and untruth binds. While
,truth liberates. Even the untruth is most painful, truth is better than the most pleasant lie.
The pleasant untruth is really dangerous. It will bind you it will be your bond
age.. Even th,e painful ,thought it is libert. Even its pain liberting.
So live with speed the - pain ful truth. and donlt'harbor-lies. however pleasant
tJ;1eY,-m.ay be. this is the whole-of sahaja yoga.
~ .: '.' This is the whole of Sahaja Yoga-And Then come s- SAMADHI-Ectasy or
awakening or whatever you call-it.You will not have to $eek-Samadhi-it will come on
its own.

SAHAJA YOGA says-Whatever - there is in life. accept it - know it-and live it.
.From this acceptance knowing & living will come - What are call - Mutation or
Transformation.
And thi~ Mutation will reach you to god this is meditation - and simple you to your natural once again.

~estoring

There is great possiblity. The possibility is really infinite. But YOu will have to
make s,6me-effo~ts- If you take-one step -forward-God will take a hundred steps
towards you. He is a'iways ready to come to you. If you donlt take.a single step thenthere ,is no way to help you.
'
If you can de.yote-one-out of your twenty-fou~ ho~rs every day to this
meditation a door-open onto - in to our life.
' . I am grateful to you' - for having listned to me in peace-with such love- and .1
. bow down to god sitting within on's, of you -' please accept my salutation - love.
in it.
Every-lie
has a little .9f Tru~.h:
.
.'
~

II

\'."

There is no false see,d whic~ does not contain a grain of Truth .

.' ~'R'e'member-that-Any kind of'loss means change. And-gain-also means

change-Beth loss-and gain means-change. Mind and breathing are Interconne'cted.
~

~.~

~.~.~

~'~ ,~.\3t.~~)3i:'~'~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~~. ~:,'li' \!) ~ \3)

ISCIENcE oF. ENLIGHTENMENT I

.I'f(EIKO A1KA-WA1

"SURRENDER n
Surrender is not an act - But understanding.
Surrender is not something that you can do
If you do it-It is not surrender-because the door is there
Surreneder is a great understanding thatlll am not"
Surrender is an in sight that the'ego exists on.

That you are not separate.

.
The first thing to know about surrender It is not a doing.
.

You can prevent it from happening but you cannot' manage-for it to happen.
The separation is F.?lse!
Not for ~ singl~ minute (Moment) can you exist-Separat~ from the .universe
The tree cannot exist. If up rooted from the earth the tree cannot exists' if the
sun disappears tomorrow.
The tree cannot exist .if it cannot breathe.
The tree is rooted in all the five elements.
The tree cannot exist If these Five elements are not constantly pouring
.
energy into it.
The tree is just a combina~ion of these.five elements. If tre.e starts thinkingIII am" then there is going to be misery. for the tree. The tree will create hell for self.
But trees are not so foolish-they donlt carry andy Mind.
To disappear. They don.t cling .there is no body to cling.
~.,

The tree is constantly Sureendered to existence.

By.Surrendered it llJeans-it is never separate.

. ... . t

It has not come to that stupi'd idea of the Ego.

so are the birds -so are the mountains so are the stars.
It is only man who h~s tuned his great opportunity.
Of being conscious into being selfconscious.
~

~,~

\J) \J) \J) \J) \J) \J) \J) \J)

~'~

\3i' \J) \J) \J) \J) \3i" \J)

ISCIENCE OF ENLIGHTENMENT I ' I } I ]

\li'~'~

\J) \J) "\J) \J) \J) \J) \J) ~

IKEIKO AIKAWA I

Suicide And Sadhana

There are two altternatives when you are ready to Suicide, you are ready to
be transformed.
~ever before.' Wh'en you are ready to leave the whole life and all its miseries

'. only ttl.ere is a possibility that you may be ready to transformed yourself.
Transformation is the real Suicide. If you kill your body that is not a real
suicide, you will get another body again. because the mind remained the old.
To kill the mind is the real suicide and that is what I want to teach you .
1 . . .

Killing thE? ,rninJ~, attaining to the ultimate suicide from there then there is
com ing back.
\
I,

.'

I wa,nt !o I~t you feel hopeless, frustrated with life.

When you start feeling hopleless about life. Then the real hope will become
,"," .

pos~ible.

When you feel so frustrated with life that you are at the brick of committing
suicide. You are ready. to leave the whole misery. Only that moment of crisis is
tranformation possible.
Thats ,wh,y J,.always wish - again and again - that only in an affluent society
does Religious become possible A poor society cannot be religious. A poor society
is beyond to becomes communist. Because comunicate is tomorrow everything is
going to be distributed equally - tomorrow. These are going to be no ri<?h man - no
poor man.
Tomorrow is the revolution. The sun will rise and everthing is going to be
beautiful the darkness is only today you have just to tolerate it and. fight for
tomorrow.A poor society is bound to be communist.
Only qoes a rich society start feeling - hopeless. And they start feeling
hopeless about life. Then life is an endless jou rney of misery. It is Qhained with misery
from birth to death one suffers ~nd suffers. Even thoug'h one woulds and to live one
clings to live continuous.
Suicide 'is a metaphysical problem. Why don1t you commit suicide if life is
such a misery.
~.~

\3)' \3) \3) \3) \3) \3) \3) \3)' \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3)

ISCIENCE OF ENLIGHTENMENT I

8I]"

IKEIKOAIKAWA I

~~~~~~~~~~~~~~~~~~~~~~~~~

Such a hopeless affair. Why donlt you commit suicide- Why not. Deep down
somewhere this is the real philosophical problem.
.
But no one wants todie. even those peoplewho commit suicide. Theycommit
suicide in hope that by commiting suicide they will get to a better life. Even with death they are hC?ping.
I know there ~re so many people in de~p aegnish. They talk, about their
miseries. But they donlt seem to be ready to leave life.
Even with all its miseries life seems to be worthwhile from where does this
hope come.
"It is a paradox - and you have to understand. In fact you cling to life more if
you are miscable more miserable you cling move.
A chain who is happy - does not cling to life people who are suffering are
always hopeful optimJsticthey are'a'iways hopping that something is going to happen
tomorrow.
,.' '
.

l;

People who have lived in deep misery and hell have creat.ed Heaven the idea,
the paradise. It is always tomorrow. It never comes. It is always there hanging like
a bait - in front of you heaven the greatest trick of the ming the mind is saying donlt
be worried about tomorrow - tomorrow is paradise. Just some now pass through
today and tomorrow seems to be so near ofcourse it never comes it cannot come
- tomorrow is a non-essential thing whatsoever comes is always today is hell. But
the founded cousolers It has to console - otherwise it will be almost impossible to
bear the misson is intolerable. One has to tolerate it.
Howcan you erate it. The only way is hope. Hope against all Hopes, Dream,'
the dream becomes the consolating - the dream dilutes your miseries.today. The
dream may not come that is not the point - but atleast today you can dream and to
create the misery that is there, you can postpone, your descries can go on hanging
there in the future unfulfilled, But the very hope that tomorrow will be coming and
every thing wil be okay helps you to pull along to persist.
The more miserable a man the more hopeful. The more happy a man the
more hopeless. That is why beggars never renouance the world. Only a Buddha Mahaveer - born in rodlaces as priceless renounce the world they are hopless, they
have nothing to hope for everything is there and hope still there is misery. A beggar
can hope because nothing is with will when everything is there - there will be heaven
and paradise and ~verthing will be happeness. He ,has to wait and make arrange~

~.~

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

[ill

IKEIKO 41KAWA I

~~~~~~~~~~~~~~~~~~~~~~~.~~

"ments for the tomorrow to happen - there is nothing left kings-righty. Everything is
available, all that is possible is already there. Then how to hope? for what to hope.
Clinging to life is my deep. I know many a beggars, I have seen - you too may
have seen. You have seen many a blind, many have no hands, no legs, whole body
is stinking corpse, many of them you cannot come never to of them. They are
suffering from incurable leprosy almost dead.
Why are they living - have you questioned that -If not-please do question them
- I have experienced of questioning these types of misery and suffering people. I
asked many of them.
Why are you living - for what? why can1t you com mit su icide and be freed with
such a miserable life? of course most of them - were angry. Most of them do not like
me - they said - of what are you saying.
It might appear to you - that a miserabl~ man should commit suicide or at least
thinking about it But never a miserable man neverthinks about it, The misery clouds
its compensation. Misery realies .its c.ompensation is the autideoIe - Tomorrow,
everything is going to be all right it is only a question of a little more dlitude. A begger
always lives in the future and you are a beggar if you live in the future. That'is the
interior of a beggar, if you live in the future. You are a beggar. if you live right here
now you are an emperor. A man who is biessfulilives here and now he does not
bother about the future the future means 'nothing - Future has no meaning for him.
Future. in fact is non - existence.. The moment is the only existence.

Prayer is a form of desire a form of lust.

Awareness has no object to it.

It is pure subjectivity.
It is grounding in your being
It is centering in your being
Standing there inside your being, you burn bright.

~.~ ~ ~ ~ ~ ~.~ ~ ~ ~ ~ ~.~ ~ ~ ~ ~ ~ ~ ~ ~.~ ~ ~.

ISCIENCE OF ENLIGHTENMENT I

8TI

IKEIKO AIKAWA I

QUOTATIONS

Some biological force is enslaving you, you call it love.

Meditation is the only bridge between you and the master.

Your love will deeper, as your meditation deepens. As your meditation blos, soms, your love also blossom.

'.

Love alone is blind., Meditation gives it eyes, meditation gives it understanding.

Questions only show impatience.

Life is not only wha~ is available to our five senses.

Even in imagination we can onl'y imagine what we have seen.

We are all carrying thousands of years in our eyes our ears are old they cannot
see. afresh, they have already accepted things are forgotten that those things
are the very cause of misery.

Unless a love affair is very conscious it is going to create-great anguish great

trouble.
'

All lovers are in anguish.

All the conflict in the world is because of misunde~standing.

People are living together and their spirits are full of wounds.

Alone you are at most sad Together it becomes really hell.

People are living without any understanding hence whatsoever they do is going
to end in distress.

Birth is only an opportunity. To be born is one thing to know the art of living and
of living fully is totally different.

Your isness is your realization.

Life is a mystery not a question not a puzzle to be solved.

Not a question to be answered but.
A mystery to be loved
~

.~

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ISCIENCE OF ENLIGHTENMENT I '~

IKEIKO AIKAWA I

~~~~~~~~~~~~~~~~~~~~~~~~~

A mystery to be. :

What is reality of life.

Existence is and it is tremendously beautiful psychologically colourful. It is a

song and dance and celebration all over.

Nature is going smoot~ly Things are going smoothlly just man is in trouble.

Work is beautiful if it comes out of your love. If it comes out of your creativity.
Discipline is good if it comes out of your learning your dedicati"on your devotion ..
Desire is an opportunity to understand the functioning of your own mind.

Existence is one there is no boundary. No body is separate from anybody else.

Fame is foolish, it is pointless meaningless.

God is nothing but a search for security. A search for safety a sear~h for shelter.

Man feels very limited, very helpless all most a nictne ,of circumstances not
knowing from where he comes and not knowing where he is going.

Some people believe that there is God and some people believe that there is
no God but both are believers.

Disqbedience is needed to become obedient. Rebellion is needed to knowwhat

surrender is. Ego is needed to become ~goless.

Experience always remains open it is never finished. Belief is always complete

and finished.

Mind is all beliefs collections. Openness means no mind. In the moment of no

mind Truth starts filtering into you like light.

Prayer is a form of desire a form of lust.

Awareness has no object to it.

It is pure subjectivity.
It is grounding in your being
It is centering in your being
Standing there inside 'your being, you burn bright.
~

~~~~~~~~~~~~~~~~~~~~~~~~~

ISCIENCE OF ENLIGHTENMENT I

[ill

. IKEIKO AIKAWA I

Your home is without any smoke in your light the whole life becomes clear

Religion is freedom.

Mind is the restless state of the soul and soul is the quiet and tranquil state of
the mind.

Thought is the way to know the ot~er Meditation the way to know the self.

Science is a Shastra Religion is not

Science is information about objects while religion is knowldge of the self.
science is a shastra a scriptenseReligion is a sadhana the path of realization.

Always remember that knowing about is not knowing. Knowing about is fist
movin'g in a will never touching the centre.

It is the nature of life.

Love kills birth becomes death Beauty Disappears ugliness comes in everything fades into the opposite melts into the opposite.

Nothingness is the ultimate peak of enlightenment.

If you as~ for prestige, respect. Insults will be comming from everywhere if you
want to be known you will be forgotten.
If you ask for flowers, throns will fall on you.
Whatsoever you want the opposite Will be given to you.

Desire.will be fulfilled but by the time they are fulfilled you will be surprised the
opposite has come in your hands.

Goals you will achieve but by the time you achieve you will cry & weep because
the opposite is hidden in the goal.

Trust means going into the unknown not making any demands.

Once enlightement happens everything is in you. All stars move in you the
world arises out of you and dissolves in you because you are the whole.

It is desire to criticize very easy to critisi~e. Its difticult to credit.

If you' listen to the meaning you are a student if you listen to the silence you are
. a disciple if you completely forget ,who is talking & who is listening you become

~.

~.~

\3) \3) \3) \3) \3) .\3) \3)' \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3) \3)

ISCIENCE OF ENLIGHTENMENT I

@]

IKEIKO AIKAWA I

one with the master you are a devotee.

'"

t.

Living the mystery is sanyas, -Ret solving the mystery.

Religion is on awareness that can langh, '

Your body is born and die. Your consciousness is never born & will never die.

y ~u do not live 'in true do not will live in space your body moves you can see you r
boOY not the body is not you.
.
.

,You are t~e conscio~~~~.es~ which, you cannqt see..

And you cannot see:~tlle consi'ousness and that consiousness is your.

Happiness can only be momentary.

Many times the old mind will try t<;> ,assert it~e.lf.: Many times the mind will make
efforts to bring you back to the earth.

Once all desire has been dropped you 'are tre emperor.

Self respect means :I love myself, I respect myself

I will not humiliate body, I will not allow anyone to hur:niliate me'
I w.ill not create slavery & I will not be a slave. to.anybod,Y either.

Time the senses time the ,pride if the pridenessless you its ego.

Life is consta~tly mov.ing it is a ~iver .

; In the embrace of his beloved a m'an forgets the whole world everything within
and without.
:." In'the same way he embraces the self knows neither within or without

Happiness is of the mind

Joy is of the heart

~

\ '

Bli.ss is of the soul

You have to take a step in evolution

Th.is quantum leap Jrom mind to soul

~

~~~~~~~~~~~~~~~~~~~~~~~~~

'SCIENCE-OF ENLIGHTENMENTI~': ',.;

CillIKEIKOAIKAWAI

~.

~.~

~ \J) ~ ~ ~ ~ ~. ~ ~ ~ ~ ~ ~ ~ \3) ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

'~

Life is not going to follow you, you-have to be the fol'lower of life.

Enlightenment means entering the truth and truth is beyond- extension or
dimunation is time or space.
You have not transcended the past.
!

Aspire to live long and.

Aspire to live deep and..
Aspire to live intensly and pa'ssionatly perfectly right.
But 90nt forget the symbol of Love.
. _:~. ..'

The world is a gift.

Whereever the enlightened person is there is heaven.

Heaven hangs around the eng lightened heaven havegs around the,awarkned
pe)rso~.

Cease to take for yourself.

The unchanging is God, the changing is the world.
Go beyond the changing not against the change. Beyond is not against, beyond
means live in it.
Love cannot exist without hate you love the person and the same person you
hate.
You cannot make an enemy without making him first a friend.
If you can see that death is hiding in life you can see also that in death life is
hidden.
Movement is impossible without something unmoving wither it.
If you are born death must be there..
Every meeting is a departure
Every arrival is a departure
Every thing joined will fall apart
Un - conscious must disappear.
~

~.

.~

~,

~. ~

~ ~ ~ ~ ~. \J) ~ ~-~. ~ ~ ~ ~

ISCIENCE OF ENLIGHTENMENT ,

\31 \31 \31

~ ~ ~ ~ ~ ~ ~ ~ ~

IKEIKO AIKAWA I

~~~~~~~~~~~~~~~~~~~~~~.~~.~

. Then 'no dark part will remain in being.

Taste of the ocean is the same everywhere that some is budhahood realization
truth.

Past is just your memory.

Future is just your imagination you have been hypnotised to live in the past and
you have been hypnotised to live in future choose either past or fu.ture.

You cannot see essence, you cannot seelife but you can feel it , It is subjective
and experience.

Knowing is alive knowledge is dead knowledge is of the past a finished

phenomenon knowing is a present process.
.

The secret of life consists in using action in order to attain non-action.

. When death is certain when there is no doubt of its coming

You are trying to reach religion by the path of morality but it is morality itself that
has drift .of your religion.
.

.~

.~

.~.

. \,:,

~. ~

~ ~ ~ ~ ~' ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~~. ~ ~ ~.~

..

ISCIENCE OF ENLIGHTENMENT I

IKEIKO AIKAWA I

I
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