0 valutazioniIl 0% ha trovato utile questo documento (0 voti)
16 visualizzazioni2 pagine
Two types of being donkey (karandn): old way (from religion) the new way (through science and technology) in both forms: to be oppressed or to be oppressor (asking God for forgiveness) the oppressed is to be trusted and having dialogue with them.
Two types of being donkey (karandn): old way (from religion) the new way (through science and technology) in both forms: to be oppressed or to be oppressor (asking God for forgiveness) the oppressed is to be trusted and having dialogue with them.
Two types of being donkey (karandn): old way (from religion) the new way (through science and technology) in both forms: to be oppressed or to be oppressor (asking God for forgiveness) the oppressed is to be trusted and having dialogue with them.
1- Bedariu karkrdn (by Ali shariati and finished reading it on
21 July 2015) and it is read in Kurdish and can be downloaded from: mukriyani.com. Being aware of yourself and your community is the ultimate goal of human beings, nothing can make you silent for what you do not believe, and nothing can prevent you from what you believe, i.e., Umar Bn Khatab when the clothes he got was a little bit longer that the rest, all the people requested explanations for such things. Two types of being donkey (karandn): old way (from religion) the new way (through science and technology); through religion; to be grateful and always look down for the people below you, or to be like pious who always goes to repent and worship (rather than taking the responsibilities and accepting the consequences) in both forms: to be oppressed or to be oppressor (asking God for forgiveness). The new way: imitating the west for whatever they do, i.e., the hunters for monkeys with one glued basket and another with water. Always making people busy and making them unaware, i.e., the cock and sayda, and also when a kid asks something, but you give whatever just to make him/her unaware for the kid asked for at the beginning, the Plato's cow example when science only touches one part of the story In short, dinu rozhawash ba jorek lajorakan brov baraw karandn dabat 2- Mrov (Human) (wal inshanu wal islam by Ali Shariati): 3- Pedagogy of the Oppressed by Paulo Freire in 1968. "Culture of Silence" due to the ignorance and lethargy of the mass, and the oppressed should liberate themselves and the oppressors as well. The oppressed is to be trusted and having dialogue with them. Individual awareness is and a free life is the main goal to be focused on, individuals should form themselves rather than to be formed, to act rather than to be acted up, to choose rather than to follow the prescriptions. Unawareness of the oppressed is like the allegory of the cave by Plato; they do not know their lives unless they taste outside or the fish i.e. As a critic, he mentioned many times: Lenin, Marx, Guevara, Mao, and so on Quotes: "Freedom is acquired by conquest, not gift, and it should be pursuit constantly and responsibly". "For them, to be is to have and to be the class of the haves". Banking concept for education, "the students are the depositories and the teacher is the depositor." "Archeology clarifies the role of people in the world and with the world as transforming rather than adaptive beings."
Learned words: dichotomy vs. solidarity, subjugate the oppressed,
seminal book, lethargy, negate, renounce, incarnate, impels, inoculate, sentimental, surmount, intrusive, torment, intrinsic, antagonism, inhibit, concede, preclude, supersede, pact (compact), pitfall Concepts: "self-depreciation", "necrophilia behavior", "horizontal relationship", "Culture of Silence", "praxis from reflection and action", "self-appointed vs. praxis", "increasing alienation and passivity of the mass", "dividing to preserve the status quo", "fatalism, "epoch", "paternalism", 4- "Mnalek La Gundakawa" by Saaid Qutb Talking about customs, norms, and traditions of Egypt in the beginning of twentieth century. Talking about how children were scared with the demon, ghosts' images, and primitive and backward religions. Shaiks, religious people were leading the society. Basically, Hob's 'state of nature' were obvious because there was not one authority center to get the rights. The stealing practices to go back to the robbers to get back half of the stolen stuff. All those primitive and illiterate practice of such norms could only be adjusted and corrected through education.