Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
CHAPTER 1
War Brewing
T
he windows of Heilig’s Restaurant are big—big like the portions of
fresh Atlantic lobster and stewed snapper that Joe Heilig serves up
seven days a week. From the windows, diners are treated to a never-
ending parade along the Boardwalk: ladies in colorful dresses cinched at
the waist, with T-strap pumps and white cotton gloves light enough for a
fine spring day. They stroll, arm in arm, with fellows turned out in linen
suit jackets and straw hats the color of their trousers. It’s not unusual
to see a silver-tipped walking stick tap-tap-tapping along the wooden
planks, or a gold watch chain glinting in the sun. Wicker rolling chairs
keep pace, on hire for those who prefer a cushioned ride under the shade
of a white parasol. From the carousel come the squeals of children. The
air is filled with music. There are buskers and showmen, hucksters and
carnival barkers calling out the latest wonderments to be seen: Ladies
and Gentlemen, right here, right now, in Atlaaaaantic City.
Wilson Caldwell Monk juggles plates piled high with Heilig’s spe
cialties, careful not to spill a drop on the crisp white tablecloths. He
sneaks glances out the huge glass windows at the show playing out
few believe it. Looking at the summertime spectacle playing out before
the windows of Heilig’s, the future Private Monk, twenty-one years
old, sees only opportunity.
Yet opportunity was fickle in Atlantic City. Though in-season jobs
were ample for everyone, on a social level, advancement was divided
strictly by race. Heilig’s Restaurant wasn’t a place where Negroes like
Wilson Monk could enjoy a lobster or a plate of stewed snapper, even if
they could afford it. One time, Wilson watched as a colored nurse came
to lunch at Heilig’s with the old woman in her care and the rest of the
woman’s large white family. With a Negro caretaker in tow, the family
could hardly hope for a prime window seat with a view of the famous
Steel Pier. Their table was in the back, which was far back, since Heil
ig’s cavernous dining room seated six hundred. Atlantic City’s Negroes
knew their place, and it wasn’t at Heilig’s or at any other Boardwalk
restaurant, or hotel. Even the carousel and other rides along the Board
walk, which had once been open to all, were deemed “Whites Only” in
1904. Two years later, a color line was drawn in the sand, literally, when
hoteliers, worried about offending the new waves of southern tourists,
asked their black employees and their families not to “bathe or lounge”
in front of hotel properties. Eventually, the slice of sand relegated to
Negroes between Missouri and Mississippi Avenues came to be known
as “Chicken Bone Beach.” Even though it evolved into the most hap
pening spot along the entire expanse of the Atlantic City shore, it was
still separate. Even if Sammy Davis Jr. and other visiting black celeb
rities kept the sunbathers in stitches with improvised skits and general
fooling, it was still separate. And separate was not equal.
Atlantic City wasn’t the South, where so-called Jim Crow laws kept
the races officially apart with whites-only drinking fountains, waiting
rooms, hospitals, and just about everything else you would find in a
civil society. The name Jim Crow came from a white minstrel show
performer who copied a silly dance called Jump Jim Crow from a black
man in the 1820s. The New Jersey seaside town preferred a quieter