Beowulf- Christian elements

Throughout the story of Beowulf, one finds many elements of

Christian philosophy: that man survives only through the protection
of God, that all earthly gifts flow from God, and that the proper
bearing of man is to be humble and unselfish. However, there is also
a strong sense of heroic pride within Beowulf which is at times in
direct conflict with these Christian values. Thus, we see the
dichotomies of pride vs. humility and sacrifice vs. selfishness. In
"Further Celebration at Heorot" , Hrothgar reminds Beowulf of the
lessons of the Greek tragedians: that pride, untempered by humility,
will result in the tragic fall. But he also teaches the lessons of
Christian philosophy: that wealth, accumulated through the grace of
God, must be shared unselfishly.
Throughout the story Beowulf repeatedly acknowledges God as his
protector. When Beowulf relates his battle with Grendel's mother, he
states that "The fight would have ended straightaway if God had not
guarded me" (1.4). Further exemplified by the powerfully stated
"most often He has guided the man without friends" (1.5), there is a
sense of mystical protection permeating all of Beowulf's actions.
However, there is also a strong sense that God's protection must be
earned; a warrior must first be true to his values, courage, honesty,
pride, and humility and only then will he earn God's protection.
In addition to earthly protection, there is also the sense that all
earthly good, be it success or wealth, derives from God. For
example, when about to fight Grendel's mother in her
cave, Beowulf sees a great weapon hanging on the wall. But he does
not take credit for this perception. The credit is given to God: "But
the Wielder of Men granted me that I should see hanging on the wall
a fair, ancient great-sword" (1.5). And later in the
passage, Hrothgar tells Beowulf that even the status of king is
achieved through the grace of God. When telling of Heremod, a king

who falls victim to pride and selfishness, Hrothgartells Beowulf "he

turned away from the joys of men, alone, notorious king, although
mighty God had raised him in power, in the joys of strength, had set
him up over all men" (4.4). And again, "It is a wonder to say how in
His great spirit God gives wisdom to mankind, land and earlship. He
possesses power over all things. At times He lets the thought of a
man of high lineage move in delight" (5.1). In other words, a king's
earthly power is only an illusion. The true power lies with God. Any
"delight" that a man enjoys here on earth is achieved only through
the grace of God.
Moreover, Hrothgar tells Beowulf that earthly success, given by God,
must be handled with humility and a sense of sharing or the earthly
king will bring on his own doom. Hrothgar tells Beowulf of a selfish
king: "What he has long held seems to him too little, angry-hearted
he covets, no plated rings does he give in mens honor, and then he
forgets and regards not his destiny because of what God, Wielder of
Heaven, has given him before, his portion of glories" (5.13). The
phrase "he covets" is strongly reminiscent of the Christian Ten
Commandments, that material desire leads to wanting more and
more until nothing will suffice. Thus, a good king is willing to share
his earthly possessions; he is one who "recklessly gives precious
gifts, not fearfully guard them" (5.18). Hrothgar tells Beowulf that
life itself is a gift from God, that even the human body is "loaned"
(5.17), and that it eventually "weakens, falls doomed" (5.17).

Other themes

Courage and wisdom are virtues in Beowulf; Beowulf demonstrates his

fortitude and reason when he fights the dragon, while his uncle Hygelac lacks
wisdom and is defeated by the Franks.

The characters aspire to achieve glory by performing generous and

admirable acts.

Beowulf is intent on following the plan that God has set out for him;
divine providence structures the actions of men.

Loyalty and vengeance drive much of the plot in this story: family
members demonstrate loyalty to one another by avenging injustices done to
the group. Hence Grendels mother comes to avenge her sons death.

Beowulf shows the struggle against evil in both the conflict between
characters (such as Beowulf fighting the evil Grendel) and Beowulfs individual
fight to avoid greed and embrace generosity toward his people.

Symbols
The Golden Torque
The collar or necklace that Wealhtheow gives Beowulf is a symbol of the bond of loyalty between her
people and Beowulfand, by extension, the Geats. Its status as a symbolic object is renewed when
we learn that Hygelac died in battle wearing it, furthering the ideas of kinship and continuity.

The Banquet
The great banquet at Heorot after the defeat of Grendel represents the restoration of order and
harmony to the Danish people. The preparation involves the rebuilding of the damaged mead-hall,
which, in conjunction with the banquet itself, symbolizes the rebirth of the community. The speeches
and giving of gifts, essential components of this societys interactions, contribute as well to the sense
of wholeness renewed.