The historic atmosphere of the first century and

their relationship with the Shroud

If the Shroud is the funeral dress of Christ, it must have been made in the
context of Palestine during the first century context in which Christ was born
and to which it returned. My specialty being the influence of Jewish laws and
customs in trading schemes of the Jewish Diaspora in the first century, I will
focus, therefore, first in this aspect. Given that much of the trade in this time
focused on the import and export of textiles, this fact put us in direct
relationship with the Shroud of Turin, which I consider a product of the Jewish
culture of the century. You can get Shrouds Supplier information from
http://www.oldcityshrouds.com. During the first century, the Jewish people
were in a state. There have always been Jews in Egypt. In the time of Christ,
for example, it was a refuge for thousands of Jews, including the Holy Family:
Jesus, Mary and Joseph. During the first century, about one in eight people
living in Egypt was of Jewish descent, and 60% of the inhabitants of
Alexandria were of Jewish race. The Jews of this metropolis is actively played
in commerce, navigation, handicrafts, agriculture, politics and the military,
and Alexandria boasted of his final court religious structure, which was as
strict as that of the Jerusalem Pharisees. There was otherwise a lot of
interaction between the Jews from Egypt and Judea in the first century, and
foreign Jews often made pilgrimages to Jerusalem. In the time of Christ, twothirds of the approximately eight million Jews in the ancient world lived
outside of Judea. Alexandria and Rome were then by far the cities of the
diaspora largest Jewish population, although there were also communities in
the Eastern Hemisphere, from Spain, across the Mediterranean corridor, to
Anatolia, Armenia, Babylon, India, Persia, even to China. Jews traded with
fellow Jews, and only with them. There is a reason for this xenophobic
commercial behavior. The late Alfred Edersheim, in his book Sketches of
Jewish Social Life in the days of Christ, says the inherent Jewish trade
legalities that invariably forced to negotiate within the Jewish business
communities of the diaspora, since they were the only who they had
familiarity with the intricacies of the law of his people, As for the laws
regulating trade and commerce, were detailed. The law intervened to the
point of indicating to the wholesaler who was cleaning measures used each
month, and retail, twice a week.
It is important to note that in Jewish law, illegal combination of linen and
wool in the same garment or fabric was a prescription from the time of
Moses did not allow any relaxation. During the first century, the prohibition

against the use of mixed materials was still valid. When a Jew bought a fabric
that was to be used for clothing, whether in Jerusalem or Nazareth in Antioch
or in Bombay, in Rome or in Cyprus, in Alexandria and in Tripoli in Fayoum in
Upper Egypt or China (where there was an important Jewish community
descended from a group that fled the Babylonian oppression), was required
to confirm that the fabric in question was not made with an illegal mixture of
materials. All restrictions on commercial interaction that applied to Jews in
their dealings with Gentiles -the same that existed since the days of Moses
were applied at the time of Jesus, as we have previously noted. I think there
was a network of casual textile trade, with the same characteristics, among
Jewish communities in the Diaspora and African-Eurasian fellow Jews in firstcentury Israel, a network that ensured the legality of kashrut or fabrics that
were in movement among the Jews of that time. The expansion of Jewish
Shrouds settlements in the diaspora gave them agents of their own nation
in every region: Babylon, Damascus, Alexandria and Ephesus, then in Rome.
His trade was with his own blood. Get more info about Jewish burial customs
of the first century. There is not much information on Jewish burial customs of
first century Israel or the Jewish diaspora. Even the Encyclopedia Judaica
acknowledges that most of what is known about these customs derived from
the Gospel accounts. To better understand the laws and Jewish burial
customs at the time of Christ perhaps you can research the culture and
society of the Jewish Diaspora in the first century. Click here to know more
about Shrouds Supplier.