RMAD BHGAVATAM

CANTO 1
Overview Notes

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

Note
About the Bhaktivedanta Vidyapitha Overview notes on Srimad Bhagavatam
This document is an overview notes of all chapters of Canto 1 of Srimad Bhagavatam, translated and
commented by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. We have tried to present the flow
of a chapter within one or two pages, with the paraphrased translations. This may be used as a quick guide to
the chapter while studying or while giving a presentation.
However, this notes is not meant to substitute a detailed study of Srimad Bhagavatam translated by Srila
Prabhupada, but is meant only to assist the reader in appreciating the whole chapter at a glance. This is an
attempt made to serve the Vaisnava community, as a part of our study of Srimad Bhagavatham at
Bhaktivedanta Vidhyapitha.
We have tried to present the Bhagavatam without any deviation. But in case of any ambiguity please refer to
Srila Prabhupadas Srimad Bhagavatham. We hope that this attempt would be pleasing to all the Vaisnavas.
Features & Nomenclature of the Notes
For a better understanding of the flow of the contents of Srimad Bhagavatam, we have included the
important connections (between verses & chapters) and incites from the commentaries of both Srila
Prabhupada and Srila Viswanatha Chakravarthi Thakura [from Sarartha Darshini].
The most important verses in a chapter are also included.
The section and sub-section titles provide an easy understanding of the flow of the chapter.
Tables and charts are provided for the easy reference for appropriate sections.
The Verse number of each verse is given in the format SB cc.ch.vr [cc Canto number. ; ch Chapter
number. ; vr Verse number]. It helps in locating the verse.

Some short form used in the Notes

[These short forms are used only to reduce the volume of the notes]
SPoG, SPG, SPOG Supreme Personality of
SG Sense Gratification (sometimes used for
Godhead

Sukadeva Goswami also, use contextually)

SL Supreme Lord

PP Points from Purport of AC Bhaktivedanta

AT Absolute Truth

Swami prabhupada

GoF Goddess of Fortune

SVCT/ VCT Srila Visvanath Chakravarthi

DG Demigod

Thakur

CMD Creation, Maintenance & Destruction (or)

BMW Body, mind and words

Creator, Maintainer & Destroyer (depending on the

DAK Dharma, Artha & Kama

context)

DAKM Dharma, Artha, Kama & Moksha

MOG, MoG, moG Mode of goodness

PDS Pure Devotional service

MOP, MoP, moP Mode of Passion

PD Pure Devotee

MOI, MoI, moI Mode of Ignorance

LE Living Entity

Anl: Analogy

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

RMAD BHGAVATAM
CANTO 1 At a Glance
CANTO 1: PRELUDE Part A (1.1-3)
Sages of Naimisaranya ask 6 questions to Suta Goswami and he answers them
1.1.1 Defines
Absolute Truth;
1.1.2: Glories of
Srimad
Bhagavatam,
1.1.3 Invites
humanity to
taste the
sweetness of
Bhagavatam

Q1: What
is highest
good?
(1.1.9)

Q2: Essence
of all
scriptures
(1.1.11)

Q3:
Purpose of
Krsnas
appearance
(1.1.12)

Q4:
Purushav
ataras
(1.1.17)

Q5:
Lilavatar
as
(1.1.18)

A1: To
develop
love of God
through
Bhakti
(1.2.6,7)

A2:
Devotional
service [1.2]

A3: To reclaim
people in mode
of goodness
(1.2.34, 1.3.28)

A4:
Explaine
d in
1.2.30-33

A5:
Explaine
d in 1.3

Q6: Where
did Religion
take shelter
after Krsnas
disappearan
ce? (1.1.23)

A6: Srimad
Bhagavata
m (1.3.43)

CANTO 1: PRELUDE Part B (1.4-19)

In 1.4 Sages ask 4 questions. Suta Goswami answers them in 1.4-19.

Q1. Why
SB is
compiled?
When and
where it is
written?
What is
the
inspiration
? (1.4.3)
A1(1.4-7):
Vyasadeva
's
dissatisfac
tion,
Narada
requests
Vyasadev
to directly
glorify
Lord's
activities
[Narada's
life],
Vyasadev
compiles
SB &
teaches
Sukadeva

Q2. Birth &

activities of
Parikshit (1.4.9)
A2: Birth
(1.7-12)
Events leading
to Parikshits
birth (1.7-11:
Asvatthama
punished,
Parikshit saved
in Uttaras
womb)
While
answering Q2,
Suta gets side
tracked and
describes, 1.8:
Kuntis
prayers, 1.9:
Bhishma
passing away,
1.10-11: Lords
departure
from
Hastinapura
& entrance
into Dwaraka)

Sages
again
ask
about
Pariksh
its
birth
1.12.2
1.12:
Pariksh
it's
Birth &
Brahma
nas
describ
e his
furure
qualitie
s

A2:
Activities:
(1.13-17)
1.13-15: Events
leading to
enthroning of
Parikshit
1.13:
Vidura
returned
back to
Hastinapur
a&
preached
Dhrtarastra
,
Retirement
of
Dhrtarastra

1.14-15:
Krsna's
disappearan
ce,
Pandavas
retire,
Yudhistira
enthrones
Parikshit

1.16,17
:
Pariks
hit's
rule &
punish
ment
of Kali

Q3.
Why did
Parikshi
t gave
up
everythi
ng to sit
on bank
of
Ganges?
(1.4.10)

Q4. How
Sukadeva
was
perceived in
Hastinapur
& How did
his meeting
with
Parikshit
happen?
(1.4.6-8)

A3(1.1819):
Parikshi
t cursed
by Srngi
&
Parikshi
t's
repentan
ce &
renounc
ed
everythi
ng

A4(1.18-19):
Parikshit was
cursed by
Sringi, he
renounced &
sat on bank of
Ganga.
Sukadeva
arrived there,
all sages
honored him ,
ignorant
ceased
following him.
Parikshit
asked
questions to
Sukadeva

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.1. Questions by the Sages

SB 1.1.1-3: The prelude to rmad-Bhgavatam
SB 1.1.1: Defines Krishna as the Absolute Truth:
cause of all causes, independent, He only who first
imparted the Vedic knowledge unto the heart of
Brahmj, By Him even the great sages and
demigods are placed into illusion, only because of
him unreal material manifestations appears
factual,who
is
eternally
existent
in
the
transcendental abode
O namo bhagavate vsudevya
janmdy asya yato 'nvayd itarata crthev
abhija svar
tene brahma hd ya di-kavaye muhyanti yat
sraya
tejo-vri-md yath vinimayo yatra tri-sargo
'm
dhmn svena sad nirasta-kuhaka satya para
dhmahi
SB 1.1.2: Glories of rmad-Bhgavatam and also
defines actual religion: Only pure hearted devotees
can understand, propounds the highest truth,
uproots the threefold miseries, compiled by the
great sage Vysadeva [in his maturity], is sufficient
in itself for God realization, hearing attentively and
submissively, lord establishes within the heart
dharma projjhita-kaitavo 'tra paramo
nirmatsar sat
vedya vstavam atra vastu ivada tpatrayonmlanam
rmad-bhgavate mah-muni-kte ki v
parair vara
sadyo hdy avarudhyate 'tra ktibhi
urubhis tat-kat
SB 1.1.3:Sweetness of SB: Invites expert and
thoughtful men, to relish SB, the mature fruit of the
desire tree of Vedic literatures has become more
tasteful by the touch of lips of r ukadeva
Gosvm.
nigama-kalpa-taror galita phala
uka-mukhd amta-drava-sayutam
pibata bhgavata rasam laya
muhur aho rasik bhuvi bhvuk

SB 1.1.4-8: Setting the scene for the sages inquires

SB 1.1.4: Once in Naimisaranya, great sages headed
by saunaka did 1000 yr sacrifice.
SB 1.1.5: All the sages performed morning duties,
offered vyssana to Sta Gosvmand inquired
with great respect
SB 1.1.6-8: Qualification Of Suta Goswami:
SB 1.1.6: You are free of vice, well adversed in
scriptures, puranas, histories, and you explained
them also.
SB 1.1.7: You know the knowledge of Vyasadeva
and other sages.
SB 1.1.8: You are submissive (Snigdhasya) and
gentle (Saumyasya) and hence gurus endowed you
with favors.Therefore you speak to us.
SB 1.1.9-23: The 6 Questions of the sages
SB 1.1.9: Question1: What is the absolute and
ultimate good for the people in general?
SB 1.1.10: Qualities of people in the age of kali: Less
lifespan, quarrelsome, lazy, misguided, unlucky,
always disturbed.
pryelpyua sabhya kalv asmin yuge jan
mand sumanda-matayo manda-bhgy hy
upadrut
SB 1.1.11: Question2: Select the essence of all these
scriptures and explain it for the good of all living
beings
SB 1.1.12: Question3: For what purpose the Lord
appeared in the womb of Devak as the son of
Vasudeva
SB 1.1.13: Sages eager to know about Krishna. Lord
comes for good and upliftment of jivas.
SB 1.1.14: Even unconsciously chanting the holy
name of Ka frees one from material
entanglement
panna sasti ghor yan-nma vivao gan
tata sadyo vimucyeta yad bibheti svaya bhayam
SB 1.1.15: Devotees of lord sanctify those who come
in touch with them immediately, where as waters of
the Ganges can sanctify only after prolonged use.
yat-pda-saray sta munaya praamyan
sadya punanty upasp svardhuny-po
'nusevay

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.1.16: Who in Kaliyuga, not willing to hear

virtuous glories of Lord?
SB 1.1.17: Question4: Describe about the Lord,
who performs adventures in His various
incarnations
SB 1.1.18: Question5: Narrate the transcendental
pastimes of the Lord's multi-incarnations
(Lilavataras)
SB 1.1.19: No satiation in transcendental subject
matter
Link 1720 We want to hear Lord Krishnas
pasttimes especially
SB 1.1.20: Eagerness to know about How r Ka,
along with Balarma played like a human being
SB 1.1.21: We have assembled here on pretext of
sacrifice-only to hear at length about Lord Krishna.
SB 1.1.22: We met you-captain of ship to cross
ocean of kali, only by our good fortune
SB 1.1.23: Question6: Whom the religious
principles have taken shelter after Lords departure

SB 1.2. Divinity and Divine Services

Link: Chp1 -> Chp2: Suta Goswami
answering to the questions of Saunaka Rsi.

starts

SB 1.2.1-5: rla Sta Gosvms reply begins with

obeisances
SB 1.2.1: Sta Gosvm fully satisfied by the perfect
questions of the sages, thanked them and thus
attempted to reply
2-3: Qualifications of rla ukadeva Gosvm
SB 1.2.2: Meditation verses for speakers of SB:
ukadeva Gosvm can enter the heart of all & he
is beyond the need of reformatory ceremonies.
SB 1.2.3: Mercy of Sukadev Goswami: I offer
obeisances to Sukadeva, who is spiritual master of
all and compassionate to materialists. Thus he
spoke this cream of scriptures after his personal
assimilation.
ya svnubhvam akhila-ruti-sram ekam
adhytma-dpam atititrat tamo 'ndham
sasri karuayha pura-guhya
ta vysa-snum upaymi guru munnm

SB 1.2.4: Offers obeisances to Nryaa, Naranryaa i, Sarasvat (Spiritual), and unto rla
Vysadeva,
SB 1.2.5: Only questions related to Lord Krishna
are capable of benefitting all and completely
satisfying the self
munaya sdhu po 'ha
bhavadbhir loka-magalam
yat kta ka-samprano
yentm suprasdati
SB 1.2.6-7: The standard of first class,
transcendental religion (Answer to Question2)
SB 1.2.6: The supreme occupation [dharma] for all
humanity is that by which men can attain to
unmotivated and uninterrupted loving DS unto
Lord.
sa vai pus paro dharmo
yato bhaktir adhokaje
ahaituky apratihat
yaytm suprasdati
SB 1.2.7: By rendering DS unto Lord r Ka, one
immediately acquires causeless knowledge and
detachment
SB 1.2.8-11: Occupational duties and Ka
consciousness
SB 1.2.8: Why is Varnasrama Dharma is not
para dharma? The occupational duties are useless
labor if they do not provoke attraction for the
message of the Personality of Godhead
dharma svanuhita pus vivaksena-kathsu
ya
notpdayed yadi rati rama eva hi kevalam
SB 1.2.9: Material gain is never the goal of all
occupational engagements
SB 1.2.10: Maintaining healthy life, one should
inquire only about Absolute truth and nothing else
(Sense gratification).
SB 1.2.11: One Absolute Truth is perceived as
Brahman, Paramtm and Bhagavn
vadanti tat tattva-vidas
tattva yaj jnam advayam
brahmeti paramtmeti
bhagavn iti abdyate

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.2.12-22: Importance of hearing SB as a

process to achieve perfection
SB 1.2.12: Process to realize Absolute truth: The
seriously inquisitive student or sage, well equipped
with knowledge and detachment, realizes that
Absolute Truth by rendering devotional service in
terms of what he has heard from the Vednta-ruti.
tac chraddadhn munayo
jna-vairgya-yuktay
payanty tmani ctmna
bhakty ruta-ghtay
SB 1.2.13: Devotional service as the only purpose of
Varrama
SB 1.2.14: By any means, focus on devotional
service
tasmd ekena manas bhagavn stvat pati
rotavya krtitavya ca dhyeya pjya ca nityad
SB 1.2.15: Glories of Lords message: With sword
in hand, intelligent men cut through the binding
knots of reactionary work [karma] by remembering
the Personality of Godhead.
yad-anudhysin yukt karma-granthinibandhanam
chindanti kovids tasya ko na kuryt kath-ratim
SB 1.2.16-21: Bhakti Progresses
SB 1.2.16: Serve great souls & Such service gives
taste for hearing
uro raddadhnasya vsudeva-kath-ruci
syn mahat-sevay vipr puya-trtha-nievat
SB 1.2.17: Lord helps the sincere soul and cleanses
the heart
vat sva-kath ka puya-ravaakrtana
hdy anta stho hy abhadri vidhunoti suht satm
SB 1.2.18: 2 effects of regular Bhgavata sev: 1)
destroys all anarthas & 2) Gradually loving service
is established as an irrevocable fact
naa-pryev abhadreu nitya bhgavata-sevay
bhagavaty uttama-loke bhaktir bhavati naihik
SB 1.2.19: Effect of lower modes disappear
SB 1.2.20: 2 effects after being established in pure
goodness: 1)Mind is enlivened by DS &2)Gains
positive scientific knowledge of the SPoG.

SB 1.2.21: Liberation from fruitive bondage &

perfect enlightenment
SB 1.2.22: Even in sadhana bhakti-no difficulties
all transcendentalists have been rendering DS to
Lord Ka, with great delight, because such
devotional service is enlivening to the self.
ato vai kavayo nitya bhakti paramay mud
vsudeve bhagavati kurvanty tma-prasdanm
SB 1.2.23-29: Ka in relation to His various
expansions
Link: In previous section glory of Bhakti is defined.
In this section glory of Bhagavan as topmost object
of worship is established.
23-25: The worship of Brahm, Viu & iva
SB 1.2.23: Lord accepts 3 qualitative forms as
Brahma Vishnu and Siva. Of these three, all human
beings can derive ultimate benefit from Viu, the
form of the quality of goodness.
SB 1.2.24: Passion is better than ignorance.
Goodness is best of 3 because it helps to realize
absolute truth. Analogy: of wood, smoke and fire.
SB 1.2.25: Whoever follows great authorities (who
has rendered DS to Lord) is also eligible for
liberation
26-27: Worship of the other demigods
SB 1.2.26: Those who are serious about liberation
are certainly nonenvious, and they respect all. Yet
they reject worship of demigods and worship Lord
Vishnu.
SB 1.2.27: Urged by desire to be materially
benefitted, those in mode of passion and ignorance
worship demigods.
Link: But Pits and devats are said to
worshippable by the Vedas. What is wrong with
them?
28-29: Essence of all processes is Vasudeva: (i)
Ultimate object of Vedas - r Ka, the SPoG. (ii)
Purpose of sacrifice - to please Him. (iii) Yoga - for
realizing Him (iv) Fruitive activities - are rewarded
by Him only (v) He is supreme knowledge, (vi)) all
severe austerities - are performed to know Him.
(vii) Religion [dharma] is rendering loving service
unto Him. (viii) He is the supreme goal of life

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

vsudeva-par vedvsudeva-par makh

vsudeva-par yoga vsudeva-par kriy
vsudeva-para jnavsudeva-para tapa
vsudeva-paro dharmovsudeva-par gati
SB 1.2.30-33: Answer to Question4: Krishna
Manifests material world by expanding in
purushavataras
Link: Lord Vishnu is origin of all demigods.
SB 1.2.30: (Karanodaka Vishnu) In the beginning of
the material creation, Vsudeva, created the
energies of cause and effect.

SB 1.2.31: Garbhodaka and Ksirodaka Vishnus:

Then Lord personally enters this universe as if He is
one of created beings
SB 1.2.32: The Lord, as Supersoul, although one,
pervades all things, just as fire permeates wood.
SB 1.2.33: Supersoul helps the living entity to enjoy
the effects of 3 modes by the subtle mind
SB 1.2.34: Answer to Quetion3: Thus the Lord of
the universes maintains all planets inhabited by
demigods, men and lower animals. Assuming the
roles of incarnations, He performs pastimes to
reclaim those in the mode of pure goodness.

SB 1.3. Ka Is the Source of All Incarnations

Link: Suta Goswami continues answering to 5th question of Saunaka Rsi
SB 1.3.1-5: The three roles of the purua-avatras
SB 1.3.1: Karanodaka Vishnu: First of all, the Supreme Lord accepted the form of the eternal first purua full
like the moon for creating the universes from mah-tattva and other elements.
SB 1.3.2: Garbhodaka Vishnu: A part of Maha Vishnu lies in waters of universe and from His navel, Brahma
takes birth.
SB 1.3.3: All the universal planetary system are situated on the extensive body of the purusa (GSV) & in
ultimate sense, the purusa form is eternally spiritual.
SB 1.3.4: The devotees, with their perfect eyes, see the transcendental form of the purua having thousands of
eyes, legs,thighs,heads,ears etc.,
SB 1.3.5: This form of Vishnu is the source (Nidhanam) and indestructible seed (avyaya Bija) of various
incarnations.
SB 1.3.6-27: Description of 22 incarnations of God that appear within this universe, but explains that
the Lord actually has unlimited incarnations. (Answer to Q5)
Count
1

Incarnation

Activity

SB 1.3.6: the Kumras

being situated in a vow of celibacy, underwent severe austerities for

realization of the Absolute Truth.

SB 1.3.7: Enjoyer of all sacrifices -

He lifted the earth from the nether regions of the universe.

Boar incarnation
3

SB 1.3.8: Devari Nrada, in the

Collected expositions of the Vedas which deal with devotional

millennium of the is

service and which inspire non-fruitive action.

SB 1.3.9:Nara and Nryaa

undertook severe and exemplary penances to control the senses.

SB 1.3.10: Lord Kapila

gave an exposition of the creative elements and metaphysics to suri

Brhmaa.

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

6
7
8
9
10

SB 1.3.11: [Dattatreya] - Son of Atri

spoke on the subject of transcendence to Alarka, Prahlda and others

and Anasy,

[Yadu, Haihaya, etc.].

SB 1.3.12: Yaja, the son of Prajpati

Controlled the period during the change of the Svyambhuva Manu

Ruci & kti

& assisted by demigods such as His son Yama.

SB 1.3.13: King abha, son of Nbhi

Showed the path of perfection, which is followed by those who are

& Merudev

fully sense controlled and honored by all asramas.

SB 1.3.14: king [Pthu], being prayed

Cultivated the land to yield various produces, and for that reason the

for by sages

earth was beautiful and attractive.

SB 1.3.15: Fish,

during inundation after Ckua Manu Protected Vaivasvata Manu,

keeping him up on a boat.

11

SB 1.3.16: tortoise

whose shell served as a pivot for the Mandarcala Hill which was
being used as a churning rod by the theists and atheists

12

SB 1.3.17: Dhanvantari

13

SB 1.3.17: Beautiful woman [Mohini

allured the atheists and gave nectar to the demigods to drink.

murthi]
14

SB 1.3.18: Nsiha

bifurcated the strong body of the atheist Hirayakaipu with His

nails, just as a carpenter pierces cane.

15
16

SB 1.3.19: form of a dwarf-brhmaa

Although willing to regain 3 planetary systems, He asked for a

[Vmana]

donation of 3 steps of land from Mahrja Bali.

SB 1.3.20: Bhgupati

annihilated katriyas 21 being angry with them because of their

rebellion against the brhmaas [the intelligent class].

17
18

SB

1.3.21:

As

Vysadeva

to

divided the one Veda into branches, seeing that the people in general

Satyavat & Parara

were less intelligent.

SB 1.3.22: King Rma

showed superhuman powers by controlling the Indian Ocean and

then killing Rvaa.

19, 20

SB 1.3.23: Lord Himself as Balarma

removed the burden of the world.

and Ka
21
22

SB 1.3.24: Lord Buddha, in the

just for the purpose of deluding those who are envious of the faithful

beginning of Kali-yuga

theist.

SB 1.3.25: Kalki, at the conjunction of

At this time the rulers of the earth will have degenerated into

two yugas

plunderers.

SB 1.3.6-25: Avataras: Kumaras, Boar, Narada, Nar-Narayan rsi, Kapila, Dattaraya, Yajna, Rsabha, Prthu,
Matsya, Kurma, Dhanvantari, Narsimha, Vamana, Parsuram, Vyasadeva, Rama, Balaram & Krishna,
Buddha, Kalki
SB 1.3.26: Lord has innumerable incarnation, like rivulets flowing from inexhaustible sources of water.
avatr hy asakhyey hare sattva-nidher dvij
yathvidsina kuly sarasa syu sahasraa
SB 1.3.27: Vibhutis: Powerful beings like rsis, manus, demigods, descendent of manu & prajapatis are
plenary portion or portions of the plenary portions.

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.3.28-29: Ka is Their fountainhead

and is the SPG
SB 1.3.28: Krishna is as the supreme personality of
godhead, source of all incarnations. All these
appear when atheists create disturbance in the
world.
ete ca-kal pusa kas tu bhagavn
svayam
indrri-vykula loka mayanti yuge yuge
SB 1.3.29: Simply reciting of transcendental births
& activities gives liberation from all miseries
janma guhya bhagavato ya etat prayato nara
sya prtar gan bhakty dukha-grmd
vimucyate
SB 1.3.30-39: The material forms (gross and
subtle) of both the Lord (vir-rpa) and the
living beings are actually imaginary.
SB 1.3.30: Virat rupa is material conception of the
lords form It is an imaginary conception
etad rpa bhagavato hy arpasya cid-tmana
my-guair viracita mahaddibhir tmani
SB 1.3.31: Less intelligent impose material
conceptions on spirit. Analogies: cloud-dust.
SB 1.3.32: Spiritual forms are beyond all gross &
subtle
SB 1.3.33: Way to liberation: When person
experiences that he has nothing to do with gross
and subtle forms-then he is liberated.
SB 1.3.34: Thus Lords grace puts one proper
constitutional position illusory energy subside
and enlightenment takes place (mahimni sve
mahyate)
SB 1.3.35: Learned describe births and activities of
this unborn Lord which are unavailable in Vedas
(Veda Guhyani).
SB 1.3.36: Lord is always spotless, independent,
omnipotent, master of 6 senses & opulences. He
does CMD and least affected. He is within every
living being.
SB 1.3.37: Supreme Lordspastimes are fully
spiritual, only men with poor fund of knowledge
considers them ordinary

SB 1.3.38: How to Know Supreme Lord: Only

those who render unreserved, uninterrupted,
favorable service unto the lotus feet of Lord Ka,
who carries the wheel of the chariot in His hand,
can know the creator of the universe in His full
glory, power and transcendence.
sa veda dhtu padav parasya
duranta-vryasya rathga-pe
yo 'myay santataynuvtty
bhajeta tat-pda-saroja-gandham
SB 1.3.39: Suta goswami congratulates the sages for
asking such a spiritually provocative question
SB 1.3.40-44: Glories the Srimad Bhagavatham
SB 1.3.40: SB is the literary incarnation of God,
compiled by rla Vysadeva, the incarnation of
God, meant for the ultimate good of all people
ida bhgavata nma pura brahmasammitam
uttama-loka-carita cakra bhagavn i
nireyasya lokasya dhanya svasty-ayana
mahat
SB 1.3.41: r Vysadeva delivered SB which is
cream of all scriptures (sarva-vedetihsnsra
sra samuddhtam) to his son (Atmavatam
Varam).
SB 1.3.42: Sukdev Goswami gave SB to Pariksit
maharaj who was preparing to die
SB 1.3.43: Answer to Question6: This Bhgavata
Pura is as brilliant as the sun, and it has arisen
just after the departure of Lord Ka to His own
abode, accompanied by religion, knowledge, etc.
This is light to ppl of Kaliyuga.
ke sva-dhmopagate dharma-jndibhi saha
kalau naa-dm ea purrko 'dhunodita
SB 1.3.44: Suta goswami heard the conversation of
sukdev goswami and pariksit maharaj with rapt
attention and received the grace Now I shall try to
make you hear the very same
tatra krtayato vipr viprarer bhri-tejasa
aha cdhyagama tatra nivias tad-anugraht
so 'ha va rvayiymi yathdhta yathmati

10

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.4.Appearance of r Nrada
Link: Chp3 -> Chp4: Hearing the glories of Srimad
Bhagavatham, Saunaka Rsi asks about the history
of Bhagavatham
SB 1.4.1: Qualities of leader: Saunaka Rsi who is (i)
vddha - elderly (ii) kula-pati - head of the
assembly , (iii) bahvca - learned; congratulates
Suta Goswami.
SB 1.4.2-13: Saunaka Rsis questions
SB 1.4.2: Eagerness: Relate the pious messages of
Srimad Bhagavatam
SB 1.4.3: About the history of Bhagavatham: From
where did Vyasadev got the inspiration to compile
Bhagavatham.
4-8: Inquiries about Sukdev Goswami
SB 1.4.4 His [Vysadeva's] son was a a) great
devotee, b) an equibalanced monist, c) whose mind
was always concentrated in monism d) he was
transcendental to mundane activities, e) being
unexposed, he appeared like an ignorant person.
tasya putro mah-yog sama-d nirvikalpaka
eknta-matir unnidro gho mha iveyate
SB 1.4.5: Beautiful young damsels who were
bathing naked did not cover their bodies with
cloths while Sukadev Goswami was passing.
SB 1.4.6: How citizens of Hastinapur recognized
sukadev G, who appeared like a madman, dumb
and retarded?
SB 1.4.7: How did King Parkit met this great sage,
making it possible Bhgavatam to be sung to him?
SB 1.4.8: He was accustomed to stay at the door of
a householder just to sanctify the residence
sa go-dohana-mtra hi gheu gha-medhinm
avekate mah-bhgas trth-kurvas tad ramam
9-12: Questions about Parikshit Maharaj
SB 1.4.9: Birth and activities of Parikshit Maharaj
are wonderful. Pls explain about them.
abhimanyu-suta sta prhur bhgavatottamam
tasya janma mahcarya karmi ca ghi na
SB 1.4.10: Why did he give up everything to sit
down on the bank of the Ganges and fast until
death?

SB 1.4.11: His enemies would come and bow down

to him, he was full of youth and kingly oppulances.
Then why did he want to give up everything,
including his life?
namanti yat-pda-niketam tmana
ivya hnya dhanni atrava
katha sa vra riyam aga dustyaj
yuvaiatotsraum aho sahsubhi
SB 1.4.12: He was free from all attachment to
worldly possessions, but how could he give up his
mortal body, which was shelter for others?
ivya lokasya bhavya bhtaye
ya uttama-loka-parya jan
jvanti ntmrtham asau parraya
mumoca nirvidya kuta kalevaram
SB 1.4.13: Sages confidence on Suta Goswami: You
are expert in the meaning of all subjects, except
some portions of the Vedas, and thus you can
clearly explain the answers to all the questions we
have just put to you.
SB 1.4.14-25: Suta Goswami starts answering the
questions: Vyasa Dev divides Veda
SB 1.4.14: Vyasadev was born to Parara in the
womb of Satyavat at the overlap of second and
third millennium
SB 1.4.15: Once he was meditating on the bank of
Sarswati
SB 1.4.16: Vyasadev noted the future anomalies
expected in kali yuga
SB 1.4.17-18: Seeing deterioration of everything
material he contemplated for the welfare of men in
all statuses and orders of life.
bhautikn ca bhvn akti-hrsa ca tat-ktam
araddadhnn nisattvn durmedhn hrasityua
durbhag ca jann vkya munir divyena caku
sarva-varram yad dadhyau hitam amogha-dk

SB 1.4.19: He saw sacrifice as means to

purification. To expand among people of kaliyuga
He divided one Veda into four.
SB 1.4.20: Histories and Authentic stories are made
into separate - fifth Veda
SB 1.4.21-22: Professors of different vedas: Paila
Rsi Rg veda, Jaimini Sama Veda,
Vaisampayana-Yajur veda, Angira-Atharva veda,
Romaharshana-Puranas.

11

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.4.23: These sages in turn gave the the

knowledge to their disciples, grand disciples etc
thus many branches came into existence.
24-25: Compassion of Vyasa Dev
SB 1.4.24: To help less intelligent class assimilate
the subject matter of Vedas.
SB
1.4.25:
Edited
Vedas
and
compiled
Mahabharata for women, sudras and dvija bandus
to help people attain ultimate goal of life - the
compassionate mood of Vyasadev
SB 1.4.26-31: Vyasadevs dissatisfaction
SB 1.4.26: His mind was not satisfied in spite of
such vast compilation for the welfare of all
eva pravttasya sad bhtn reyasi dvij
sarvtmakenpi yad ntuyad dhdaya tata
SB 1.4.27: As he knew the essence of religion, he
started reflecting on the cause of dissatisfaction.
28-31: Vyasadevs contemplation on causes
SB 1.4.28-29: His efforts: (i) underwent strict
disciplinary vows, (ii) unpretentiously worshiped
the Vedas, the spiritual master and the altar of
sacrifice. (iii) Abided by the rulings (iv) shown the
import of disciplic succession through the
explanation of the Mahbhrata.
SB 1.4.30: I am feeling incomplete, though I myself
am fully equipped with everything required by the
Vedas.
tathpi bata me daihyo hy tm caivtman
vibhu
asampanna ivbhti brahma-varcasya sattama
SB 1.4.31: Catches the possible clue: may be
because I have not pointed out DS which is dear to
both - perfect beings and the infallible Lord.
ki v bhgavat dharm na pryea nirpit
priy paramahasn ta eva hy acyuta-priy
SB 1.4.32-33: Narada visits VyasaDev
SB 1.4.32: Narada reaches Vyasadevs cottage who
was regretting
SB 1.4.33: Sri Vyasadev receives Sri Naradaji as if
Lord Brahma personally came.

SB 1.5 Nrada's Instructions on

rmad-Bhgavatam for Vysadeva
SB 1.5.1-7: Nrada inquires about Vyasas
despondency, and Vyasa replies
SB 1.5.1: Nrada gets seated, smiles and addresses
Vysadeva disappointment.
SB 1.5.2: Nrada: Are you satisfied by identifying
with the body or the mind as objects of selfrealization?
SB 1.5.3: Narada glorifies Vyasdevs studies & work
of writing Mahabharata
SB 1.5.4: In spite of delineating the subject of
impersonal Brahman as well as the knowledge
derived there from, Why he was despondent
jijsitam adhta ca brahma yat tat santanam
tathpi ocasy tmnam aktrtha iva prabho
SB 1.5.5-7: Vysadeva admits his dissatisfaction
SB 1.5.5: Admiting his dissatisfaction asks Narada
about the root cause his dissatisfaction & glorifies
Narada as a man of unlimited knowledge being son
of Brahma
asty eva me sarvam ida tvayokta
tathpi ntm parituyate me
tan-mlam avyaktam agdha-bodha
pcchmahe tvtma-bhavtma-bhtam
SB 1.5.6: My Lord! You know everything
mysterious and you worship Supreme Lord.
SB 1.5.7: Glorifies Nrada Muni as good as
Supersoul & requests him to find out deficiency in
him.
tva paryaann arka iva tri-lokm
anta-caro vyur ivtma-sk
SB 1.5.8-22: Nrada reveals to Vyasa the
important of describing Krishnas pastimes
SB 1.5.8-9: Nrada diagnosis - detects 2 defects
SB 1.5.8: (i) Insufficiently broadcasting Lords
glories. That which does not satisfy the senses of
Lord is considered worthless.
bhavatnudita-prya yao bhagavato 'malam
yenaivsau na tuyeta manye tad darana
khilam

12

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.5.9: (ii) More emphasis on 4 purusharthas

10-11: Two categories of literature
SB 1.5.10: Nrada Muni rejects materialistic
literatures saintly people consider them as the
pilgrimage place of crows.
na yad vaca citra-pada harer yao
jagat-pavitra pragta karhicit
tad vyasa trtham uanti mnas
na yatra has niramanty uik-kay
SB1.5.11: Glorifies the transcendental literatureseven though imperfectly composed, are heard, sung
and accepted by purified men
tad-vg-visargo janatgha-viplavo
yasmin prati-lokam abaddhavaty api
nmny anantasya yao 'kitni yat
vanti gyanti ganti sdhava
12-16: Devotional service as the only valuable
asset
SB 1.5.12: Nrada Muni condemns fruitive work &
knowledge of matter and spirit, if they are devoid
of devotion.
naikarmyam apy acyuta-bhva-varjita
na obhate jnam ala nirajanam
kuta puna avad abhadram vare
na crpita karma yad apy akraam
SB 1.5.13: Noting Vysadevas unparalleled
qualification as a transcendental author.
atho mah-bhga bhavn amogha-dk
uci-rav satya-rato dhta-vrata
urukramasykhila-bandha-muktaye
samdhinnusmara tad-viceitam
SB 1.5.14: Whatever described separate from Lord
simply reacts and agitates mind. Analogy: Boat
with no resting place agitated by wind.
SB 1.5.15: The people in general are naturally
inclined to enjoy, and you have encouraged them in
that way in the name of religion
jugupsita dharma-kte 'nusata
svabhva-raktasya mahn vyatikrama
yad-vkyato dharma ittara sthito
na manyate tasya nivraa jana
SB 1.5.16: Only a very expert personality, retired
from the material activities, deserves to understand
this knowledge. Through your descriptions of the
transcendental activities of the Supreme Lord, you
explain to common people.

17-19: Progress in devotional service is credited

forever
SB 1.5.17: Even fall down in devotional service does
not matter; on the other hand, all perfection in
ones duties without Krishna Consciousness is
useless
tyaktv sva-dharma carambuja harer
bhajann apakvo 'tha patet tato yadi
yatra kva vbhadram abhd amuya ki
ko vrtha pto 'bhajat sva-dharmata
SB 1.5.18: All the material position are
impermanent. Endeavour only to revive eternal
relation with God and to go back to Godhead
tasyaiva heto prayateta kovido
na labhyate yad bhramatm upary adha
tal labhyate dukhavad anyata sukha
klena sarvatra gabhra-rahas
SB 1.5.19: Devotee does not undergo material
existence like others. Krishna pulls him back.
na vai jano jtu kathacanvrajen
mukunda-sevy anyavad aga sastim
smaran mukundghry-upaghana punar
vihtum icchen na rasa-graho jana
20-22: Instruction to Vyasadev
SB 1.5.20: Nrada advises to expand the supremacy
of the Lord as the primeval cause.
ida hi viva bhagavn ivetaro
yato jagat-sthna-nirodha-sambhav
SB 1.5.21: As Vysadeva - empowered plenary
portion incarnation of the Lord knows lord &
should glorify Lord more vividly
SB 1.5.22: The infallible purpose of the
advancement of knowledge, culminates in the
transcendental descriptions of the Lord
ida hi pusas tapasa rutasya v
sviasya sktasya ca buddhi-dattayo
avicyuto 'rtha kavibhir nirpito
yad-uttamaloka-gunuvaranam
SB 1.5.23-31: Nrada tells of his life
SB 1.5.23: Past birth of Nrada Muni - son of a
maidservant engaged in the service of brhmaas
during 4 months of rainy season
SB 1.5.24: Mercy of the devotees, service to
devotees, faith, and taking shelter of guru:

13

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

Nradas qualities as a boy impelled the impartial

sages to bless him
te mayy apetkhila-cpale 'rbhake
dnte 'dhta-kranake 'nuvartini
cakru kp yadyapi tulya-daran
urame munayo 'lpa-bhii
SB 1.5.25: Desire for worship (spruha), bhakti,
anartha-nivritti, nista and ruci: Power of the
remnants of food stuff - sins were at once
eradicated, he became purified in heart
ucchia-lepn anumodito dvijai
sakt sma bhuje tad-apsta-kilbia
eva pravttasya viuddha-cetasas
tad-dharma evtma-ruci prajyate
SB 1.5.26: Asakti, Bhava: hearing in the association
of devotees- taste for hearing of the Personality of
Godhead increased
SB 1.5.27: simply by hearing Narada developed
attraction of love for the Personality of Godhead
SB 1.5.28: Prema: Further effects Covering of
passion and ignorance vanquished
SB 1.5.29: Gentle in behavior, subjugated the
senses, was strictly following them with body and
mind, all sins were eradicated in their service, in
heart he had strong faith in them
SB 1.5.30-31: Most Confidential Knowledge
SB 1.5.30: As they were leaving, those bhaktivedntas, who are very kind to poor-hearted souls,
instructed me in that most confidential subject
SB 1.5.31: By knowing about energies of Lord, one
can return to Him and personally meet Him.
SB 1.5.32-40: Nrada advises Vyasa:
Reveal in his writing the principle of hearing
about the almighty Lord and working for Him.
SB 1.5.32-36: Process of Karma-Yoga
SB 1.5.32: Best remedial measure for removing all
troubles and miseries is to dedicate one's activities
to the service of the SPOG Krishna
etat sascita brahmas tpa-traya-cikitsitam
yad vare bhagavati karma brahmai bhvitam
SB 1.5.33: The threefold miseries of material
existence cannot be mitigated simply by material
activities

SB 1.5.34: Analogy: Does not a thing, applied

therapeutically, cure a disease which was caused by
that very same thing?
SB 1.5.35: Whatever work is done for the
satisfaction of the mission of the Lord is called
bhakti-yoga
SB 1.5.36: Remembering Krishna while working
according to order of Krishna
SB 1.5.37: I offer respects to you, Bhagavn Ksa.
Let us respect Vsudeva, Pradyumna, Aniruddha
and Sakaraa (Balarma) in our minds.
o namo bhagavate tubhya vsudevya dhmahi
pradyumnyniruddhya nama sakaraya ca
SB 1.5.38: Importance of Transcendental sound
vibration as a means of realization of the Lords
form
SB 1.5.39: Nrada Muni declares the above
explained method as completely perfect method
based on his personal experience
SB 1.5.40: Please, therefore, describe the Almighty
Lord's activities which you have learned by your
vast knowledge of the Vedas, for that will satisfy
the hankerings of great learned men and at the
same time mitigate the miseries of the masses of
common people . Indeed, there is no other way to
get out of such miseries.

14

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.6. Conversation Between

Nrada and Vysadeva
Link: Chp5 -> Chp6: Hearing about the past life of
Narada, Vyasadev wanted to hear in detain
SB 1.6.1-4: Vysadeva inquires into Nrada life
SB 1.6.1: Further enquiries- Vysadeva wants to do
further enquiry into his life
Inquiries of Vysadeva (Text 2-4)
SB 1.6.2: What did you [Nrada] do after the
departure of the great sages?
SB 1.6.3: How did you pass your life after
initiation?&How did you attain this body, having
quit your old one in due course?
SB 1.6.4: How the subject matter, which happened
prior to this day of Brahm, is still fresh in your
memory?
SB 1.6.5-20: Nrada speaks of the Lords
appearance before Him
SB 1.6.5: The great sages, departed for other places,
and I had to pass my life in this way
6-10: Nradas mother bitten by a serpent
SB 1.6.6: Since He was her only offspring, she
bound him with the tie of affection
SB 1.6.7: she could not maintain him properly everyone is like a wooden doll in the hands of a
puppet master.(Analogy)
SB 1.6.8: He was a child of five years, dependent on
his mother's affection had no experience of
different lands.
SB 1.6.9 His mother, when going out one night to
milk a cow, was bitten on the leg by a serpent,
influenced by supreme time.
SB 1.6.10: I took this as the special mercy of the
Lord, who always desires benediction for His
devotees, and so thinking, I started for the north.
11-14: Life of a mendicant (Parivrjakcrya)
SB 1.6.11-13: Nrada muni travels through varieties
of Lords creation: After my departure, I passed
through metropolises, towns, villages, animal
farms, mines, agricultural lands, valleys, flower
gardens, nursery gardens deep, dark and
dangerously fearful forests, which were the play
yards of snakes, owls and jackals.

SB 1.6.14: Feeling tired I took bath in a river lake

and drank water. Thus got relief from exhaustion.
15-17: Nradas experiences during meditation
SB 1.6.15: Under shadow of Banyan tree, I
meditated using my intelligence as suggested by
great sages.
SB 1.6.16: Meditation advances to the stage of
bhva & perception of actual presence of Lord
dhyyata carambhoja bhva-nirjita-cetas
autkahyru-kalkasya hdy sn me anair
hari
SB 1.6.17: Being exceedingly overpowered by
feelings of happiness, every part of my body
became separately enlivened. Being absorbed in an
ocean of ecstasy, I could not see both myself and
the Lord.
premtibhara-nirbhinna- pulakgo 'tinirvta
nanda-samplave lno npayam ubhaya mune
SB 1.6.18-20: Nradas experience of loosing that
form
SB 1.6.18: Nrada muni was perturbed on losing
that form
SB 1.6.19: Repeated attempts to concentrate and see
that form ->failed ->aggrieved & dissatisfied.
SB 1.6.21-24: The Lord insrructs Nrada
SB 1.6.20: Lord spoke to Nrada Muni as a special
gift out of His causeless mercy
SB 1.6.21: Nradas material taint - Lord spoke to
Nrada about no more darshans in this lifetime
SB 1.6.22: Lord withdraws to increase Nradas
intense desire for Him
SB 1.6.23-24: Lord glorifies Devotional Service
SB 1.6.23:By service of the Absolute Truth (Serving
My devotees), even for a few days, a devotee attains
firm and fixed intelligence in Me. Consequently he
goes Spiritul world.
sat-sevaydrghaypi jt mayi dh mati
hitvvadyam ima loka gant maj-janatm asi
SB 1.6.24: Even Time factor cannot interrupt ones
devotional service
25-27: Nrada follows instructions until death
SB 1.6.25: Lord stopped speaking and Nrada
bowed his head in gratitude
SB 1.6.26: Thus I began chanting the holy name
and fame of the Lord by repeated recitation,

15

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

ignoring all the formalities of the material world.

So doing, I traveled all over the earth, fully
satisfied, humble and unenvious.
nmny anantasya hata-trapa pahan
guhyni bhadri ktni ca smaran
g paryaas tua-man gata-spha
kla pratkan vimado vimatsara
SB 1.6.27: Nrada Muni meets death. Analogy: as
lightning and illumination occur simultaneously.
SB 1.6.28-33: Nrada full perfection
SB 1.6.28: Nrada got spiritual body,
SB 1.6.29: At the end of the millennium, when Lord
breathed at devastation, Narada muni entered
along with Brahma into Lords body.
SB 1.6.30: After 1000 yuga cycles, when Brahma
woke up, I also appeared along with 10 rsis.
SB 1.6.31: Nrada muni became a liberated
spaceman,
SB 1.6.32: Nrada muni uses the Lords gift (the
v) to broadcast the Lords glories.
deva-dattm im v svara-brahmavibhitm
mrcchayitv hari-kath gyamna carmy
aham
SB 1.6.33: Power of transcendental chanting of
Lords Holy activites - at once appears on the seat
of my heart, as if called for, as soon as I begin to
chant His holy activities.
pragyata sva-vryi trtha-pda priya-rav
hta iva me ghra darana yti cetasi
SB 1.6.34-36: Nrada concludes his instructions
SB 1.6.34: Most suitable boat for material oceanthe constant chanting of the transcendental
activities of the Personality of Godhead.
etad dhy tura-cittn mtr-sparecchay
muhu
bhava-sindhu-plavo do hari-carynuvaranam
SB 1.6.35: This process (devotional service to the
Personality of Godhead) is the best
SB 1.6.36: Nrada thus concludes the mysteries of
his transcendental realization,
SB 1.6.37: rla Nrada Muni took leave
SB 1.6.38: Sta Gosvm praises about Nrada
muni

SB 1.7. The Son of Droa Punished

Link: Saunaka Rsi asks about the Vyasadevs
activities after receiving instruction.
SB 1.7.1-7 rla Vysadevas meditation and
samdhi
SB 1.7.1: r aunaka is inquiry about rla
Vysadevas further activities
SB 1.7.2: On the western bank of the River
Sarasvat, which is intimately related with the
Vedas, there is a cottage for meditation at
amyprsa
SB 1.7.3: rla Vysadeva sat down to meditate
after touching waters of purification.
SB 1.7.4-7: Vision of Vyasadev and glories of
Bhagavatham
SB 1.7.4: Vision of Vyasadev: Thus he fixed his
mind, perfectly engaging it by linking it in
devotional service [bhakti-yoga] without any tinge
of materialism, and thus he saw the Absolute
Personality of Godhead along with His external
energy, which was under full control.
bhakti-yogena manasi samyak praihite 'male
apayat purua pra my ca tadaprayam
SB 1.7.5: Living entity misidentifies himself under
illusory energy and suffers
yay sammohito jva tmna tri-gutmakam
paro 'pi manute 'nartha tat-kta cbhipadyate
SB 1.7.6: Remedial measures for the material
sufferings are suggested as Bhakti yoga, but the
mass of people do not know this, and therefore the
learned Vysadeva compiled SB
anarthopaama skd bhakti-yogam adhokaje
lokasyjnato vidv cakre stvata-sahitm
SB 1.7.7: Simply by giving aural reception to SB, the
feeling for loving DS to Lord Ka, sprouts up at
once to extinguish the fire of lamentation, illusion
and fearfulness.
yasy vai ryamy ke parama-prue
bhaktir utpadyate pusa oka-moha-bhaypah

16

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.7.8-11: rla Vysadeva Teaches rmadBhgvatam to His son, rla Sukadev Goswami
SB 1.7.8: rla Vysadeva taught this compilation to
Sukdev Goswami,
SB 1.7.9: Saunakas question: Why Sukdev
Goswami, a liberated soul indifferent to everything
but took interest in SB?
SB 1.7.10: Sutas reply tmrma verse (Even
liberated souls are attracted to qualities of Lord)
tmrm ca munayo nirgranth apy urukrame
kurvanty ahaituk bhaktim ittham-bhta-guo
hari
SB 1.7.11: Suta glorifies Sukdeva as transcendentally
powerful and also dear to lords devotees
SB 1.7.12-14: Suta Goswami starts answering
questions about Parikshit Maharaj
[asked by Saunaka in SB 1.4.9-12]
SB 1.7.12: Sta Goswami now starts the
transcendental narration of Ka & Pandavas
SB 1.7.13-14: Story begins from the end of battle of
Kurkshetra Avatthm killing the five sleeping
sons of Draupad. Duryodhana, however,
disapproved of the heinous act, and he was not
pleased in the least.
SB 1.7.15-17: Lamentation about the sons of
Pandavas
SB 1.7.15: Draupad, the mother of the five children
began to cry in distress with eyes full of tears.
Pacifying her, Arjuna spoke to her thus:
SB 1.7.16: When I present you with the head of that
brhmaa, Then, after burning your sons' bodies,
you can take your bath standing on his head.
SB 1.7.17: Arjuna moves for action
SB 1.7.18-34: Arjuna battles Avatthm
SB 1.7.18: Avatthm fled in fear as Brahma fled
in fear of Lord siva.
SB 1.7.19: Avatthm took shelter of brahmstra
SB 1.7.20: Incomplete Knowledgeof Avatthm:
He releases Brahmastra w/o having the knowledge
of how to retract it.

SB 1.7.21: Thereupon a glaring light spread in all

directions. Seeing his life in danger, he began to
address Lord r Ka.
22-26: Arjuna offers prayers to Lord Krishna
SB 1.7.22: Arjuna took shelter of Kas help
Giver of fearfulness
ka ka mah-bho bhaktnm abhayakara
tvam eko dahyamnnm apavargo 'si saste
SB 1.7.23: Lord Ka is the original Personality of
Godhead - Expands all over the universe
SB 1.7.24: Lords all merciful nature for the fallen
souls
SB 1.7.25: Lord removes the burden of the world
and benefits the exclusive devotees
SB 1.7.26: Arjuna presents the impending problem
[intolerable effulgence]
27-28: Krsna gives solution to Arjuna
SB 1.7.27: Explains the cause of glare [of the effect
of Asvatthamas brahmastra]
SB 1.7.28: Solution given - only another brahmstra
can counteract this weapon
SB 1.7.29: Arjuna casts his weapon to counteract
SB 1.7.30: Effect of two Brahmstra - a great circle
of fire, covered all outer space and the whole
firmament of planets.
SB 1.7.31: Further effects - All the population of the
three worlds was scorched by the combined heat of
the weapons
SB 1.7.32: Kas will executed - Arjuna at once
retracted both brahmstra weapons
SB 1.7.33: Enemy captured
SB 1.7.34: Lotus eyed Lord spoke to angry Arjuna.
SB 1.7.35-58: Exchange of Arguments Regarding
Killing of Avatthm
35-39: Ka supports killing by following
arguments
SB 1.7.35: Arjuna, you should not show mercy to
Brahma bandhu for he has killed innocent boys in
their sleep.
SB 1.7.36: Ka considers some of the codes of
religious war - does not kill an enemy who is
careless, intoxicated, insane, asleep, afraid or
devoid of his chariot. Nor does he kill a boy, a
woman, a foolish creature or a surrendered soul

17

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

matta pramattam unmatta

supta bla striya jaam
prapanna viratha bhta
na ripu hanti dharma-vit
SB 1.7.37: A cruel and wretched person who
maintains his existence at the cost of others' lives
deserves to be killed for his own well-being
SB 1.7.38: Reminder about the promise made to
Draupad
SB 1.7.39: This man is an assassin and murderer of
your own family members. Not only that, but he
has also dissatisfied his master. He is but the burnt
remnants of his family. Kill him immediately.
SB 1.7.40: Passed the test of Ka - Arjuna, a great
soul, did not like the idea of killing him
SB 1.7.41: Avatthm handed over to Draupad
42-48: Mild and gentle nature of Draupad
SB 1.7.42: Draupad showed him due respects
SB 1.7.43: She could not tolerate Avatthm's
being bound by ropes, she said: Release him, for he
is a brhmaa, our spiritual master.

SB 1.7.55: Arjuna selects the suggested compromise

to satisfy contradictory orders
SB 1.7.56: Prescribed punishments for relative of a
Brhmaa never includes killing
SB 1.7.57: Cutting the hair from his head, depriving
him of his wealth and driving him from his
residence
SB 1.7.58: The sons of Pu and Draupad,
overwhelmed with grief, performed the proper
rituals for the dead bodies of their relatives.

44-48: Draupad puts forward the arguments

against killing
SB 1.7.44: Obligation to guru
SB 1.7.45: Killing son means killing father
SB 1.7.46: Never insult and cause pain to the
respectable order
SB 1.7.47: My lord, do not make the wife of
Drocrya cry like me. She need not cry
constantly like me.
SB 1.7.48: If the kingly administrative order,
offends the brhmaa order and enrages them, then
that fire burns royal family.
SB 1.7.49: Yudhihira Maharaja supported
Draupads arguments which were in accordance
with the principles of religion , glorious, full of
mercy and equity, and without duplicity.
SB 1.7.50: All agreed to the words of yudhistir
maharaj.
SB 1.7.51: Bhima disagreed
SB 1.7.52: Lords began to speak as follows.
SB 1.7.53-54: Sri Ka said: A friend of a
brhmaa is not to be killed, but if he is an
aggressor he must be killed. Fulfill promise to
draupadi and satisfy Bhima and Me.

SB 1.8.1: Sta Gosvm said: Pavas, desiring to

deliver water to the dead relatives, went to the
Ganges with Draupad. The ladies walked in front.
SB 1.8.2: Purificatory bathing in Ganges

SB 1.8. Prayers by Queen Kunt and

Parkit Saved
Link: Continuing with events after Kurukshetra
battle.

SB 1.8.3-6: Pacification of Pandavas

SB 1.8.3: All overwhelmed with grief. Lord Ka
was also there.
SB 1.8.4: Lord r Ka and the munis began to
pacify those who were shocked and affected by
awakening to the platform of knowledge
SB 1.8.5: Duryodhna and party usurped kingdom of
Yudhistir. By Lords grace they all died. Others also
died, their duration of life having decreased for
their rough handling of the hair of Queen
Draupad.
SB 1.8.6: Lord r Ka caused yudhistir Maharaj
to perform 3 horse sacrifices. His fame spread like
Indra.
7: Lord departing to Dvrak
SB 1.8.7: Lord r Ka then prepared for His
departure. After being worshipped by sages, Lord
reciprocated them.

18

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.8.8-16: Lord saves Parikshit Maharaj in the

womb
8-10: Uttar cries out for help
SB 1.8.8: As soon as Lord seated on chariot, uttara
came running in fear.
SB 1.8.9: Addressing the Lord -Only Lord can be a
true savior
phi phi mah-yogin deva-deva jagat-pate
nnya tvad abhaya paye yatra mtyu
parasparam
SB 1.8.10: A fiery iron arrow is coming towards me
fast. Let it burn me, but save this embroyo.
11-14: Lord protects the Pavas
SB 1.8.11: Suta Goswami: Having patiently heard
her words, Lord understood that asvathama threw
brahmastra weapon.
SB 1.8.12: Seeing glaring Brahmasta, pandavas took
their weapons.
SB 1.8.13: Lord took up His Sudarana disc to
protect Pandavas
SB 1.8.14: Lord Krsna, who is paramatma, covers
the embryo by His personal energy.
15-16: Lord has inconceivable powers to protect
SB 1.8.15: Lords energies can counteract most
irresistible energies
yadyapy astra brahma-iras
tv amogha cpratikriyam
vaiava teja sdya
samamyad bhgdvaha
SB 1.8.16: O brhmaas, do not think this to be
especially wonderful. By His own transcendental
energy, He maintains and annihilates all material
things, although He Himself is unborn.
SB 1.8.17-43: Kuntdev begins to offer prayers to
the departing Lord
SB 1.8.17: Kuntdev the chaste devotee of the Lord,
and her five sons and Draupad addressed Lord
Ka
Link: You are not my nephew, but You are
Supreme Lord. [Links between the prayers from
SVCT]
SB 1.8.18: Kuntdev offers obeisances unto Lord
Ka

namasye purua tvdyam vara prakte

param
alakya sarva-bhtnm antar bahir avasthitam
Link: Krsna: If I am in and out, why nobody
approach Me
SB 1.8.19: Lords irreproachability is compared to a
dressed actor
my-javanikcchannam ajdhokajam
avyayam
na lakyase mha-d nao nyadharo yath
SB 1.8.20: Mood of humility exhibited Only
paramahamsas can know you. How a women can
know lord
Link: kunti: My brother and sister-in-law are
fortunate
SB 1.8.21:
kya vsudevya devak-nandanya ca
nanda-gopa-kumrya govindya namo nama
Link: Kunti: I am also fortunate because I could see
Your beautiful form
SB 1.8.22: Further glorification of Lords lotus like
bodily feature
nama pakaja-nbhya nama pakaja-mline
nama pakaja-netrya namas te pakajghraye
23-27: Kuntdevs personal experience of Lords
grace The most intimate shelter
Link: Kunti: But I am more fortunate than devaki.
U saved my sons while not devakis sons.
SB 1.8.23: Lord saved Devaki from Kamsas
imprisonment and Kunt & her children from a
series of constant dangers
Link: Recalls the Lords protection at various times.
SB 1.8.24: Your Lordship has protected us from
Poisoned cake,
Great fire,
Cannibals,
Vicious assembly,
Exile in the forest
Battle fought.
Now from weapon of Avatthm.
Link: Dangers are great blessings to me
SB 1.8.25: Prays for repeated calamities
vipada santu t avat tatra tatra jagad-guro
bhavato darana yat syd apunar bhavadaranam
Link: Security of mat world is actually danger

19

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

26-27: Qualifying to approach the Lord

SB 1.8.26: Material advancement can be an
impediment
janmaivarya-ruta-rbhir edhamna-mada
pumn
naivrhaty abhidhtu vai tvm akicana-gocaram
SB 1.8.27:
Lord is the property of materially
impoverished
Neutral to impersonalists
Liberation to seeking devotees
Link: Lord destroys those who offend His devotees
SB 1.8.28: In distributing Your mercy, You are
equal to everyone. The dissensions between living
beings are due to social intercourse. (Your acts are
confusing)
Link: Kunti: Who will decide truth about You if
there is disagreement
SB 1.8.29:
Lord, no one can understand Your
transcendental pastimes
People only imagine that You are partial.
30-31: Inconceivable nature of the Lords birth
and activities
SB 1.8.30: Contradictory and bewildering nature of
Lords transcendental pastime
janma karma ca vivtmann ajasykartur tmana
tirya-niu ydasu tad atyanta-viambanam
Link: Kunti: Because of this, I relish Your pasttimes
SB 1.8.31: Fear personified is fearful of You. But
You feared Yasoda Maya. This pastimes bewilder
me.
32-35: Several opinions on Lords birth
SB 1.8.32: To glorify the pious kings like
Yudhihira Mahrja, and please king Yadu
SB 1.8.32: To glorify Yadu vamsa: Lords
appearance is like sandalwood appearing in Malaya
hills
kecid hur aja jta puya-lokasya krtaye
yado priyasynvavye malayasyeva candanam
SB 1.8.33: To answer the prayers of Vsudeva and
Devak, to kill asuras and for the welfare of all
people
SB 1.8.34: In response to Brahms prayers
SB 1.8.35: And yet others say that You appeared to
rejuvenate the devotional service of hearing,

remembering, worshiping and so on in order that

the conditioned souls suffering from material pangs
might take advantage and gain liberation.
bhave 'smin kliyamnnmavidy-kmakarmabhi
ravaa-smararhi
kariyann iti kecana
36: Potency of Devotional Processes
SB 1.8.36: Process of devotional service qualifies
one to see the Lord
vanti gyanti ganty abhkaa
smaranti nandanti tavehita jan
ta eva payanty acirea tvaka
bhava-pravhoparama padmbujam
37-40: Desperately persuading the Lord for more
association and staying longer
SB 1.8.37: Complete dependence on Lord: Are You
leaving us when all kings are at enmity with us? We
have no one else to protect us.
SB 1.8.38: If You do not look upon us, all our fame
and activities, along with the Pavas and Yadus,
will end at once.
SB 1.8.39: Absence of Lord will bring ill-luck
SB 1.8.40: All prosperity depends on Lords mercy
Link: Kunti: If you are here-yadus suffer, if you go
pandus suffer..so
SB 1.8.41: Sever my ties of family affection
atha vivea vivtman viva-mrte svakeu me
sneha-pam ima chindhi dha puu
viu
Link: Krsna: Do you want Brahman realization?
Why r u cutting relationship with My devotees and
thus Me?
SB 1.8.42: O Lord of Madhu, as the Ganges forever
flows to the sea without hindrance, let my
attraction be constantly drawn unto You without
being diverted to anyone else.
tvayi me 'nanya-viay matir madhu-pate 'sakt
ratim udvahatd addh gagevaugham udanvati
SB 1.8.43: Kuntdev summarizes the glories of
Supreme Lord. And offers respects to Lord.
SB 1.8.44: Lords enchanting response to the
prayers
SB 1.8.44: Lord smiles in response to Kuntdevs
prayers.

20

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.8.45-52: Lords interactions with aggrieved

Yudhisthir Maharaj
SB 1.8.45: Nobody could stop the Lord from going
except Yudhisthir Maharaj
SB 1.8.46: Aggrieved Yudhisthir could not be
pacified
SB 1.8.47: Yudhihira Mahrja is aggrieved like a
common materialistic man
48-52: Yudhisthiras lamentation
SB 1.8.48: My heart is full of ignorance. This body
which is meant for others, has killed many.
SB 1.8.49: Many innocent people are killed, I will
not be relieved from hell.
SB 1.8.50: King, killing for right cause, does not get
entangled, but it is not applicable to me.
SB 1.8.51: No material welfare act can help to atone
for the sin of killing many friends of women.
SB 1.8.52: Atonement cannot purify: it is not
possible to counteract the killing of men by
sacrificing animals. Analogy: (i) It is not possible to
filter muddy water through mud, (ii) purify a winestained pot with wine.

SB 1.9. The Passing Away of

Bhmadeva in the Presence of Lord
Ka
Link: Chp8 -> Chp9: Krsna takes aggrieved
Yudhistira to Bhismadev
SB 1.9.1-4: Pavas visit Bhmadevas Deathbed
SB 1.9.1: Aggrieved Yudhihira Mahrja went to
the scene of massacre, where Bhmadeva was lying
on a bed of arrows
SB 1.9.2: Associates accompanied all the brothers
& also Vysa, is like Dhaumya (learned priest of
Pavas) & others
SB 1.9.3: Ka & Arjuna also accompanied - Royal
appearance of Yudhihira Mahrja (Pandavas)
SB 1.9.4: Offering respects to Bhmadeva
SB 1.9.5-8: Assembly at Bhmadevas Deathbed
SB 1.9.5: Great souls from all over (the is amongst
the demigods, brhmaas and kings) had assembled
SB 1.9.6-7: Sages like Parvata Muni, Nrada,
Dhaumya, Vysa, Bhadava, Bharadvja and
Paraurma
SB 1.9.8: Many others were there like ukadeva
Gosvm and other purified souls, Kayapa and
girasa
SB 1.9.9-10: Bhmadeva welcomes the Lord and
other visitors
SB 1.9.9: Bhmadeva welcomed them according to
time and place
SB 1.9.10: Bhmadeva worshipped the Lord in full
knowledge of His glories (Prabhava jna)
SB 1.9.11-17: Bhmadeva pacifies and encourages
the Pavas
SB 1.9.11: Pandavas sat nearby silently overtaken by
affection. Bhmadeva was also overwhelmed by
love and affection.
SB 1.9.12: Bhmadeva sympathizes with the
sufferings & assures complete protection by the
brhmaas, Lord and religious principles
aho kaam aho 'nyyya
yad yya dharma-nandan

21

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

jvitu nrhatha klia

vipra-dharmcyutray
SB 1.9.13: Considers the even doubly lamentable
destiny of Kuntdev
SB 1.9.14: Inevitable time, under whose control
everyone in every planet is carried
sarva kla-kta manye
bhavat ca yad-apriyam
saplo yad-vae loko
vyor iva ghanvali
SB 1.9.15: Wonders and marvels the influence of
inevitable time Unavoidable reverses in the
battlefield in spite of perfect material and spiritual
resources
SB 1.9.16: No one can know the plan of the Lord
[r Ka]. Even though great philosophers inquire
exhaustively, they are bewildered.
na hy asya karhicid rjan pumn veda vidhitsitam
yad vijijsay yukt muhyanti kavayo 'pi hi
SB 1.9.17: Accept the plan and obey it
SB 1.9.18-24: Glorifies the Position of Ka as
Supreme Personality of Godhead
SB 1.9.18: Bhmadeva as an authority - glorifies r
Ka as the inconceivable, original SPoG
ea vai bhagavn skd dyo nryaa pumn
mohayan myay loka gha carati viu
SB 1.9.19: Lord iva, Nrada the sage amongst the
demigods, and Kapila, the incarnation of Godhead,
know Lords activites but not intentions.
SB 1.9.20: By ignorance only you thought Lord to
be Your cousin, friend etc.,
21-24: Further Understanding of the Nature of
that Supreme Person
SB 1.9.21: He is the Absolute personality of
godhead, Manifests as Super soul & Devoid of all
material conception of life
SB 1.9.22: Yet, despite His being equally kind to
everyone, He has graciously come before me while
I am ending my life, for I am His unflinching
servitor.
tathpy eknta-bhakteu paya bhpnukampitam
yan me 'ss tyajata skt ko daranam
gata
SB 1.9.23: Bhakti-yoga reveals the Lord

bhaktyveya mano yasmin vc yan-nma

krtayan
tyajan kalevara yog mucyate kma-karmabhi
SB 1.9.24: Bhma prays for Lords presence in 4
handed form before him while he quits his body
sa deva-devo bhagavn pratkat
kalevara yvad ida hinomy aham
prasanna-hsrua-locanollasanmukhmbujo dhyna-patha catur-bhuja
SB 1.9.25-28: Bhmadeva instructs Yudhihira
Mahrja on ruler ship
SB 1.9.25: Suta: Yudhihira heard Bhma in that
appealing tone & inquired from Bhmadeva
SB 1.9.26: Explained about Varrama
SB 1.9.27: He explained about - Acts of charity,
Raja-dharma, Activities of salvation, Duties of
women & Duties of devotees
SB 1.9.28: Described occupational duties of
different orders and statuses of life, citing instances
from history
SB 1.9.29-43: Bhmadevas Final Moments
SB 1.9.29: Auspicious time of Suns changing course
into northern hemisphere arrived
SB 1.9.30: The man who spoke on 1000s subjects,
1000s meanings, fought 1000s battles withdrew
mind and focused on Lord.
SB 1.9.31: Effects of Pure Meditation on r
Ka: he attained the state transcendental to all
matter entering the state of deep prayers
Link: I give gifts of thoughts to my Lord who came
at my death bed.
32-42: He offers prayers to the Supreme Lord
SB 1.9.32: Bhmadeva desires to invest his
thinking, feeling & willing
SB 1.9.33: Bhmadeva meditates on Lords
attractive features
tri-bhuvana-kamana tamla-vara
ravi-kara-gaura-varmbara dadhne
vapur alaka-kulvtnanbja
vijaya-sakhe ratir astu me 'navady
SB 1.9.34: Bhmadeva being a devotee in chivalrous
mood
yudhi turaga-rajo-vidhmra-vivakkaca-lulita-ramavry-alaktsye

22

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

mama niita-arair vibhidyamnatvaci vilasat-kavace 'stu ka tm

SB 1.9.35: Bhmadeva meditates on Lords
causeless mercy, affection on His pure devotee,
&His equally distributed mercy
SB 1.9.36: Lord eradicated Arjunas ignorance by
delivering transcendental knowledge. May His
lotus feet always remain object of my attraction.
SB 1.9.37: Fulfilling my desire and sacrificing His
own promise, He got down from the chariot, took
up its wheel, and ran towards me hurriedly, just as
a lion goes to kill an elephant. He even dropped His
outer garment on the way.
sva-nigamam apahya mat-pratijm
tam adhikartum avapluto rathastha
dhta-ratha-carao 'bhyayc caladgur
harir iva hantum ibha gatottarya
SB 1.9.38: Bhmadeva aspires for Lords personal
(not impersonal) feature as His destination
SB 1.9.39: Prays for Lord being the ultimate object
of attraction at the time of death
SB 1.9.40: Meditates on Lords relation with the
gops and the exalted devotion of the gops
SB 1.9.41: Bhmadeva remember the worship of
Lord Ka during Rjasya sacrifice by everyone
SB 1.9.42: Bhmadeva meditates with full
concentration on Lords personal form - the
ultimate realization of Bhmadeva
SB 1.9.43: Bhmadeva attained nirvikalpa-samdhi
SB 1.9.44-49: Honoring Bhmadevas Departure
and the events thereafter
SB 1.9.44: Bhmadeva merged into the unlimited
eternity of supreme Absolute
SB 1.9.45: Bhmadevas departure was shown
honor & recognition
SB 1.9.46: Funeral performed
SB 1.9.47: Great sages glorified Lord Ka with
vedic hymns, & then returned to their hermitages
SB 1.9.48: Yudhihira Mahrja, along with Ka,
went back to Hastinpura & consoled others
SB 1.9.49: Yudhihira Mahrja ruled, guided by
his uncle and Supreme Lord Ka.

SB 1.10 Departure of Lord Ka

for Dvrak
Link: After satisfying Yudhistir Maharaj Krsna
starts to Dvaraka.
SB 1.10.1: aunaka i inquires about the rule of
Mahrja Yudhihira
SB 1.10.2-6: Suta Goswami replies about the
kingdom of Yudhihira Mahrja
SB 1.10.2: Kuru dynasty was exhausted by the
bamboo fire of anger & Ka was very pleased by
re-establishing Yudhihira Mahrja
SB 1.10.3: Mahrja Yudhihira, after being
enlightened by Bhmadeva and Lord r Ka,
engaged himself in matters of perfect knowledge.
Thus he ruled over the earth and seas and was
followed by his younger brothers.
SB 1.10.4-5: Prosperous kingdom: During the reign
of Mahrja Yudhihira, Rain is more than
needed, earth produced in profusion, milk from
fatty cow bags moistened earth. The rivers, oceans,
hills, mountains, forests, creepers and active drugs,
in every season, paid their tax quota to the King in
profusion.
SB 1.10.6: Yudhistiras happy subjects: Subjects
were not at any time disturbed by mental agonies,
diseases, or excessive heat or cold.
SB 1.10.7-8: Ka gets ready to depart
SB 1.10.7: Ka starts for Dvrak
SB 1.10.8: Lord took permission of yudhistir. He
offered obeisances to Yudhistir, embraced others
and received obeisances from some others. Got into
chariot
SB 1.10.9-14: Intensity of Lords attractive
influence seen
SB 1.10.9-10: All the devotees, unable to tolerate
separation, nearly fainted
SB 1.10.11-12: Considering the Pavas intimate
connections, how could they tolerate such
separation from krsna
SB 1.10.13: Hearts were melting on the pot of

23

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

attraction.They looked at Lord with unblinking

eyes.
SB 1.10.14: Uncontrollable tears Female relatives
struggled to control their tears to avoid any
misfortune
SB 1.10.15-19: Lord was appropriately honored
SB 1.10.15: Instruments were sounded to honor the
Lord
SB 1.10.16: Flowers showered - Ladies got up to the
top of the palace & showered flowers. They
exhibited shyness & affection
SB 1.10.17: Arjuna takes up the umbrella, made off
jewels, etc
SB 1.10.18: Uddhava & Styaki began to fan the
Lord
SB 1.10.19: Benedictions were being offered to the
Lord
SB 1.10.20-30: Ladies on the rooftops of
Hastinpura talk about the Lords Glories
SB 1.10.20: Very pleasing talks: Talks of ladies who
were absorbed in the Lords transcendental
qualities, were more attractive than Vedic hymns
anyonyam st sajalpa uttama-loka-cetasm
kauravendra-pura-str sarva-ruti-mano-hara
Link: Spoke in santa rasa (reverence)
SB 1.10.21: Recognizes Ka as the original PoG &
Living beings merge into Him, after annihilation
Link: Lord transcendental even in creation
SB 1.10.22: Lord desired to create and placed jivas
in guidance of external energy.
Link: But Lord is perceivable now!
SB 1.10.23: Devotional service is the best process
for reformation, purification and to experience
Lords form
sa v aya yat padam atra srayo
jitendriy nirjita-mtarivana
payanti bhakty-utkalitmaltman
nanv ea sattva parimrum arhati
SB 1.10.24: Appreciates Krsnas form as most
confidential
sa v aya sakhy anugta-sat-katho
vedeu guhyeu ca guhya-vdibhi
ya eka o jagad-tma-llay

sjaty avaty atti na tatra sajjate

SB 1.10.25: Lord descends into the material world
SB 1.10.26: How supremely glorified is the dynasty
of King Yadu, and how virtuous is the land of
Mathur, where the supreme leader of all living
beings, the husband of the goddess of fortune, has
taken His birth and wandered in His childhood.
aho ala lghyatama yado kulam
aho ala puyatama madhor vanam
yad ea pusm abha riya pati
sva-janman cakramaena ccati
SB 1.10.27: Dvrak more glorious than heavens Lord Ka, glances & favors everyone with sweet
smiles
SB 1.10.28: Wives of Krsna would have performed
vows baths, fire sacrifice etc., to constantly relish
now the nectar from His lips [by kissing]. The gopis
would often faint just by expecting such favors.
SB 1.10.29: Glorifies the queensofDvrak
SB 1.10.30: Mercy of Lord Krishna on His queens:
All these women auspiciously glorified their lives
despite their being without individuality and
without purity. Lord never left them and always
present gifts to them.
SB 1.10.31-36: Lord departs and proceeds towards
Dwarka
SB 1.10.31: Lord reciprocates with the ladies of
Hastinpura
SB 1.10.32: Mahrja Yudhihira arranged four
divisions of defense to accompany the Lord
SB 1.10.33: Pavas overwhelmed with future
thought of separation&Lord persuaded them to
return to their homes
SB 1.10.34-35: Lord passed through various
provinces to reach Dvrak
SB 1.10.36: Welcomes offered on the way&Lord
performed His evening rites very carefully during
His journey

24

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.11. Lord Ka's Entrance into

Dvrak
Link: Chp10 -> Chp11: After describing Krsna
leaving Hastinapur, Suta Goswami describes Krsna
entering Dwaraka
SB 1.11.1-3: Lords sound dispels all the fear and
encourages all the devotees
SB 1.11.1: Lord heralds His arrival by His
auspicious conchshell.
SB 1.11.2: Effect of Lord on conchshell - reddened
by the touch of His transcendental lips.
SB 1.11.3: Effect of sound on citizens - all the fear
dispelled, they ran very fast towards the Lord
SB 1.11.4-10: Citizens welcome the Lord by gifts
and glorifications
SB 1.11.4: Citizens welcomed the Lord with their
respective presentations
SB 1.11.5: Citizens began to speak in ecstatic
language
6-10: Citizens welcome the Lord by following
words
SB 1.11.6: Indicates the incomparable supremacy of
the Lord: worshiped by all demigods, ultimate rest,
supreme transcendental Lord, and inevitable time
cannot exert its influence upon Lord
SB 1.11.7: Recognizes the Lord as the creator,
mother, father, Lord, well-wisher, spiritual master
and worshipable deity, Relates their experience of
following in His footsteps, Prays for continued
mercy & blessings of the Lord
bhavya nas tva bhava viva-bhvana
tvam eva mttha suht-pati pit
tva sad-gurur na parama ca daivata
yasynuvtty ktino babhvima
SB 1.11.8: Appreciates their own good fortune &
the vision (daran) of Lords smiling face
SB 1.11.9: Separation appears unbearably long
SB 1.11.10: Existence becomes difficult in
separation from the Lord
Lord entered the city of Dvrak and
acknowledged all their greetings

SB 1.11.11-15: City of Dvrak described

SB 1.11.11: City of Dvrak was protected by Vis
SB 1.11.12: City was filled with opulences of all
seasons
SB 1.11.13: Festive signs - Flags, garlands & painted
signs & slogans were giving shades
SB 1.11.14: Cleansed & scented, auspicious seeds
and fruits
SB 1.11.15: Every house prepared for the Lords
worship
SB 1.11.16-22: Reception to Lord and Lords
reciprocation
SB 1.11.16-17: All the close relativesabandoned their
activities and rushed to welcome the Lord
SB 1.11.18: They offered respects, saturated with
affection
SB 1.11.19: Many prostitutes assembled to meet the
Lord with great eagerness
SB 1.11.20: Different sections of communitydid
performances to welcome the Lord
21-22: Lord reciprocated appropriately with
everyone
SB 1.11.21: Krishna duly honored each and
everyone
SB 1.11.22: Lord properly greeted in terms of rank
and position
SB 1.11.23-27: Lord enters the city and passes
through various routes
SB 1.11.23: Lord entered the city, accompanied by
the glorifications, especially by brhmaas
24-27: Looking at the beauty of the Lord is a
great festival
SB 1.11.24: Response of the ladies went up to the
roofs to have a look at the passing Lord
SB 1.11.25: Lords beauty is insatiable
SB 1.11.26: Lords beauty is described(chest&face,
arms&lotus feet)
riyo nivso yasyora pna-ptra mukha dm
bhavo loka-pln srag padmbujam
SB 1.11.27: Lords beauty while walking on the
road
sittapatra-vyajanair upaskta
prasna-varair abhivarita pathi

25

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

piaga-vs vana-mlay babhau

ghano yathrkoupa-cpa-vaidyutai
SB 1.11.28-29: Dealings with the mothers in the
house of His father
SB 1.11.28: Reciprocations with mothers headed by
Devak
SB 1.11.29: Symptoms of deep motherly affection,
tears, embrace, milk sprang from breasts
SB 1.11.30-35: Dealings with the queens in the
palaces
SB 1.11.30: Meeting Wives Lord entered His
palaces, where His wives lived.
SB 1.11.31: Response of the queens -they rejoiced
within their minds seeing lord after long time
SB 1.11.32: Insuperable ecstasies of the queens
manifests as embraces Tears rolled down cheeks
SB 1.11.33: Queens (Goddess of fortune) always
found the Lords lotus feet newer and newer
yadyapy asau prva-gato raho-gatas
tathpi tasyghri-yuga nava navam
pade pade k virameta tat-padc
calpi yac chrr na jahti karhicit
SB 1.11.34: Lord (the supreme enjoyer) was pacified
after killing& He did not participate personally
SB 1.11.35: Lord enjoyed with the queens
transcendentally
SB 1.11.36-39: Transcendental character of the
Supreme Lord
SB 1.11.36: Lords senses could not be agitated
uddma-bhva-piunmala-valgu-hsavrvaloka-nihato madano 'pi ysm
sammuhya cpam ajaht pramadottams t
yasyendriya vimathitu kuhakair na eku
SB 1.11.37: Lord is completely unattached and
unaffected by matter
SB 1.11.38: Declares the transcendental nature of
Lord and even His surrendered devotees
etad anam asya prakti-stho 'pi tad-guai
na yujyate sadtma-sthair yath buddhis tadray
SB 1.11.39: Even queens of Lord could not
understand Him fully

SB 1.12. Birth of Emperor Parikshit

Link: Describing the birth of Parikshit Suta
Goswami has went on describing the journey of
Lord Krsna, now Saunaka Rsi is reminding his
question about Parikshit maharaj
SB 1.12.1-3: Inquiries about Maharaj Parikshit
SB 1.12.1: Saunaka Rsi renews the topics of
Maharaj Parikshit he was saved by the Supreme
Lord in womb
SB 1.12.2: Expressed a desire to hear about his
birth, death and destiny after death
SB 1.12.3: Expressed further desire to hear about
Maharaj Parikshit
SB 1.12.4-6: Maharaja Yudhisthir provides a
perfect family background for Maharaj
Parikshits birth
SB 1.12.4: Maharaja Yudhisthir as an example of
perfect Krishna Conscious leader
SB 1.12.5: Yudhisthirs name and fame reached
higher planets
SB 1.12.6: Yudhisthir had no attraction for worldly
opulence& completely absorbed in Lords service
ki te km sura-sprh mukunda-manaso dvij
adhijahrur muda rja kudhitasya yathetare
SB 1.12.7-11: Lord protects child Parikshit in the
womb
SB 1.12.7: Child Parikshit saw the Supreme Lord
within the womb
SB 1.12.8: Lords features as appeared in the womb:
thumb high, beautiful, yellow garments, golden
helmet
aguha-mtram amala sphurat-puraamaulinam
apvya-darana yma taid vsasam acyutam
SB 1.12.9: Further Features: Enriched with four
hands, earrings of molten gold and eyes blood red
with fury. Moving with club looked like shooting
star.
SB 1.12.10: Lord counteracted the heat of
Brahmastra
SB 1.12.11: Lord disappeared from there after
saving the child

26

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.12.12-17: Ceremonies during Maharaj

Parikshits Birth
SB 1.12.12: Maharaj Parikshits birth was favored
by all good signs of zodiac
SB 1.12.13: Yudhisthir arranged the purificatory
process for Parikshit.
SB 1.12.14: Yudhisthir distributed charity to
learned brahmanas
SB 1.12.15: Being satisfied with the charity, they
informed that Parikshit was certainly in the line of
Purus
SB 1.12.16: The spotless child has been protected by
the Lord to oblige your dynasty
SB 1.12.17: Child will be famous as Vishnurata&would be a first-class devotee
tasmn nmn viu-rta iti loke bhaviyati
na sandeho mah-bhga mah-bhgavato mahn
SB 1.12.18-29: Brahmanas predict child
Parikshits future qualities
SB 1.12.18: Yudhisthir inquires more confidentially
about Parikshit
Verse
Person
Quality
SB
King Ikvku, son in maintaining all
1.12.19 of Manu,
those who are born
SB
Lord Rma
for following the
1.12.19
brahminical
principles, especially
in being true to his
promise
SB
King ibi of the a munificent donor
1.12.20 Unara country
of
charity
and
protector of the
surrendered,
SB
Bharata, the son expand the name
1.12.20 of Duyanta.
and fame of his
family
SB
Arjuna
Amongst
great
1.12.21
bowmen,
Fire
Irresistible
Ocean
Unsurpassable
SB
Lion
Strong
1.12.22 Himalaya
worthy a shelter
Mountains

Earth
Forbearing
as his parents
Tolerant
SB
Like Brahm or in equanimity of
1.12.23 his
grandfather mind
Yudhihira
Lord iva
munificent
SPoG Nryaa, the
resort
of
shelter of the GoF everyone,
SB
as good as Lord by following in His
1.12.24 r Ka
footsteps
King Rantideva.
In magnanimity
Mahrja Yayti.
in religion
SB
Bali Mahrja
in patience
1.12.25 Prahlda
staunch devotee of
Mahrja
Lord Ka
SB 1.12.26: Father of kings who will be like
sages&chastiser of the upstarts and the
quarrelsome
SB 1.12.27: He will take advantage of advance
notice of his death
SB 1.12.28: He will submit to bona fide hearing
process
SB 1.12.29: Maharaj Yudhistira awards Vipras
SB 1.12.30-36: Parikshit Maharaj grows &
Performance of Yajna by Yudhishthir Maharaj
SB 1.12.30: Child will be called Parikshit
(Examiner)
SB 1.12.31: Royal prince developed luxuriantly like
moon in the waxing fortnight
SB 1.12.32: Maharaja Yudhisira considered
performing horse sacrifice & desired to collect
wealth for these sacrifice
SB 1.12.33: All brothers helpedto collect sufficient
riches from the north (left by king Marutta)
SB 1.12.34: Sacrifice performedand pleased the
Lord Hari
SB 1.12.35: Lord Krishna supervised yajnas
personally
SB 1.12.36: Lord stayed for some time and then left
for Dvarka

27

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.13. Dhtarra Quits Home

Link: After describing the birth of Parikshit, Suta
Goswami starts describing the events leading to the
coronation of Parikshit Maharaj.
SB 1.13.1-5: Vidura returns from pilgrimage
SB 1.13.1: After receiving knowledge from
Maitreya, Vidura returned to Hastinpura
SB 1.13.2: After established in the loving DS of
Lord Ka, Vidura retired from putting questions
to Maitreya
SB 1.13.3-4: When they saw Vidura return to the
palace, all the inhabitants. Analogy: It so appeared
that they had regained their consciousness after a
long period.
SB 1.13.5: They exchanged obeisances and
welcomed each other with embraces.
SB 1.13.6-13: Mahrja Yudhihira arranges
reception and talks were exchanged
SB 1.13.6: Mahrja Yudhihira offered sitting
accommodations and a reception
SB 1.13.7: Vidura was sumptuously fed, given
sufficient rest, comfortably seated & all the talks
were exchanged
8-11: Yudhistira to Vidura
SB 1.13.8: Mahrja Yudhihira said: Uncle1 do u
remember how you protected us? Your partiality,
like the wings of a bird, saved us fromdifficulties.
.SB 1.13.9: While traveling, how did you maintain
yourself? At which tirthas did you render service?
Link: You go to tirthas to purify them
SB 1.13.10: My Lord, devotees like your good self
are verily holy places personified. Because you carry
the Personality of Godhead within your heart, you
turn all places into places of pilgrimage.
bhavad-vidh bhgavats
trtha-bht svaya vibho
trth-kurvanti trthni
svnta-sthena gadbht
SB 1.13.11: My uncle, you must have visited
Dvrak. They always serve Lord. Are they all
living happily in their abodes?
12-13: Vidura relates only some things

SB 1.13.12: Vidura related everything, except the

news of the annihilation of Yadus
SB 1.13.13: Compassionate Vidura could not stand
to see the Pavas distressed. Therefore he did not
disclose this unbearable incident.
SB 1.13.14-17: Vidura purpose in staying

SB 1.13.14: Vidura stayed to benefit others and

especially dhritarastra.SB 1.13.15: Identity of
Vidura: Aryam had temporarily substituted
Vidura on the post of Yamarja.
SB 1.13.16: Having won his kingdom and got
competent descendent Mahrja Yudhihira
reigned peacefully and enjoyed uncommon
opulence
SB 1.13.17: Imperceptible time overcomes materially
attached.
eva gheu saktn pramattn tad-hay
atyakrmad avijta kla parama-dustara
SB 1.13.18-28: Vidura chastises Dhritarastra
SB 1.13.18: Vidura spoke: My dear King, please get
out of here immediately. Do not delay. Just see how
fear has overtaken you.
Link: Even those who can prevent time also fear it
SB 1.13.19: "No Remedy possible for this
impending fear of death", death, being invincible, is
identical with the SPOG
pratikriy na yasyeha kutacit karhicit prabho
sa ea bhagavn kla sarve na samgata
Link: Everyone dies
SB 1.13.20: Time forces everyone to surrender
everythingand even your own life
yena caivbhipanno 'ya prai priyatamair api
jana sadyo viyujyeta kim utnyair dhandibhi
Link: Vidura teaches renunciations
SB 1.13.21: All your relatives died: Your father,
brother, well-wishers and sons are all dead and
passed away. Your body is now overtaken by
invalidity, and you are living in the home of
another.
Link: Dhritarastra: I may not die! Vidura: No, You
are also having symptoms of oldage.

28

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.13.22: You have been blind from your very

birth, and nowdays deaf, memory shortened, teeth
are lose and coughing mucus.
SB 1.13.23: Alas, how powerful are the hopes of a
living being to continue his life. Your are living like
house dog of Bhima.
SB 1.13.24: There is no need to live a degraded life
and subsist on the charity of those whom you tried
to kill, insult
.SB 1.13.25: Despite your unwillingness to die and
live at cost of honor- death is approaching You
.SB 1.13.26: Dhira: He is called undisturbed who
goes to an unknown, remote place and, freed from
all obligations, quits his material body when it has
become useless.
SB 1.13.27: Narottama: Man who awakens and
understands, either by himself or from others, the
falsity and misery of this material world and thus
leaves home and depends fully on the Personality of
Godhead residing within his heart.
SB 1.13.28: Tells him to leave for North to adopt
the path of Dhira
SB 1.13.29-37: Dhtarra, Gndhr & Vidura
Leaves and Mahrja Yudhihira laments
SB 1.13.29: Dhritarastra firmly convinced by
prajna, broke strong familial connections and set
out on path of liberation.
SB 1.13.30: Gentle and chaste Gandhari, followed
her husband to Himalayas which are delight of
sannyasis (nyasta-daa-prahara), (manasvinm
iva sat-samprahra).
SB 1.13.31: Yudhistira performed morning duties,
sacrifices, charities to Brahmanas. Came to palace
of dritarasta to offer obeisances. But could not find
them.
32-34: Yudhistira asks sanjay
SB 1.13.32: O sanjaya, where is or uncle, who is old
and blind?
SB 1.13.33: Where is Vidura, gandhari. Being
afflicted at death of their sons did they drowned in
Ganges? I am ungreatful.
SB 1.13.34: When my father, Pu, fell down and
these two uncles gave us protection from all kinds
of calamities.

SB 1.13.35: Because of compassion and mental

agitation, sajaya was too disturbed to speak
SB 1.13.36: Sajaya tries to respond by pacifing his
mind by intelligence
SB 1.13.37: Sajaya: feels Cheatedby the great souls
sajaya uvca
nha veda vyavasita pitror va kula-nandana
gndhry v mah-bho muito 'smi
mahtmabhi
SB 1.13.38-60: Nrada Muni shatters Mahrja
Yudhihiras lamentation and illusion
SB 1.13.38: Nrada Muni appeared and was
properly welcomed
39-40: Yudhihira to Nrada Muni
SB 1.13.39: I do not know where my two uncles
and ascetic aunt have gone.
SB 1.13.40: You are like a captain of a ship in a
great ocean and you can direct us to our
destination. Thus Narada started speaking.
41-50: Nrada Muni, first, philosophically
dispels Mahrja Yudhihiras illusion
Link: Appeasing fainting Yudhistar. You can not
prevent separation.
SB 1.13.41: Everyone is under the control of the
Supreme Lord. It is Lord only who brings them
together and disperses them.
Link: Two examples to support verse 41
SB 1.13.42: (i) Our unavoidable binding by the
Lords orders(Vedas), like cow bound by a long
rope
yath gvo nasi prots
tanty baddh ca dmabhi
vk-tanty nmabhir baddh
vahanti balim itu
SB 1.13.43: (ii) As a player sets up and disperses his
playthings according to his own sweet will, so the
supreme will of the Lord brings men together and
separates them.
yath kropaskar sayoga-vigamv iha
icchay kritu syt tathaiveecchay nm
SB 1.13.44: Cause of feelings of separation:
Whether one is eternal soul / perishable body/ exist
in Brhmanan/ combination of matter and soul
feelings of separation are due to affection only.

29

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.13.45: Cause of anxity: Therefore give up your

anxiety. You are now thinking of how they, who
are helpless poor creatures, will exist without you.
Link: No one can protect others by maintenance
SB 1.13.46: No one but the Lord is the only
protector.How, one being already in the jaws of the
serpent, protect others?
kla-karma-gudhno deho 'ya pcabhautika
katham anys tu gopyet sarpa-grasto yath
param

SB 1.13.57: O King, he will quit his body, most

probably on the fifth day from today. And his body
will turn to ashes.
SB 1.13.58: Gandharis chaste wife will enter the fire
with rapt attention following Dhritarastra
SB 1.13.59: Vidura, being affected with delight and
grief, will then leave that place of sacred pilgrimage
SB 1.13.60: Narada Muni ascended. Yudhihira
kept his instruction in his heart and was freed of all
lamentations.

Link: Lord provided for everyones maintenance in

beginning
SB 1.13.47: Anyway, by general law, one living
being is the food for other
ahastni sahastnm apadni catu-padm
phalgni tatra mahat jvo jvasya jvanam

SB 1.14. The Disappearance of Lord

Ka

Link: You said everything depends on Lord. But

here You say body depends time, karma etc.,?
SB 1.13.48: You should look to the Supreme Lord
only, who is one without a second and who
manifests Himself by different energies and is both
within and without.
SB 1.13.49: Understand the Lords mission
SB 1.13.50: You wait till Lord is present on earth.
SB 1.13.51-60: Nrada Muni describes the future
movements of the uncles & aunt, to pacify
Mahrja Yudhihira
SB 1.13.51-52: Gone to Himalayas
SB 1.13.53: On the banks at Saptasrota, Dhtarra
is now engaged in beginning aga-yoga by
bathing three times daily, by performing the Agnihotra sacrifice with fire and by drinking only
water.
SB 1.13.54: Absorption in Supreme purifies and
protects
SB 1.13.55: Dhtarra will amalgamate his gross
and subtle elements into mahat-tattva
SB 1.13.56: He will have to suspend all the actions
of the senses, After renouncing all material duties,
he must become immovably established, beyond all
sources of hindrances on the path.

Link: Narada as asked Yudhistira to wait till

dissapperence of Lord. Suta Goswami describes the
reaction of Pandavas at disappearance of Lord.
SB 1.14.1: Arjuna went to Dvrak for two reasons
(i) To see the Lord and other friends, and (ii) also
to hear about His next program of work.
SB 1.14.2-10: Mahrja Yudhihira suspects the
disappearance of Ka for following reasons
SB 1.14.2: Arjuna did not return for few months &
Yudhistira experienced fearful inauspicious omens
3-4: Symptoms observed by Yudhistira
SB 1.14.3: (i) Directions of eternal time changed. (ii)
Irregularities in seasons. (iii) People were greedy,
deceitful and adopted foul means of livelihood.
SB 1.14.4: (iv) Even friends cheated each other. (v)
Misunderstanding between fathers, mothers, sons,
etc (vi) Even couples quarreled.
SB 1.14.5: Seeing symptoms, Yudhistra spoke to
Bhima.
6-9: Yudhistira to Bhima
SB 1.14.6: I sent Arjuna to know about program of
Lord Krishna.
SB 1.14.7: Since he departed, 7 months have passed,
yet he has not returned.
SB 1.14.8: Is He going to quit His earthly pastimes,
as Devari Nrada indicated? Has that time already
arrived?
SB 1.14.9: Because of Lords mercy, we got
opulances, wives, lives, victory over enmies etc.,

30

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.14.11-20: Further bad omens experienced by

Yudhistira
SB 1.14.10: Many omens -are foreboding danger in
the near future by deluding our intelligence.
SB 1.14.11: Omens in body: The left side of my
body, my thighs, arms and eyes are all quivering
again and again. I am having heart palpitations due
to fear.
12-14: Omens in animals:
SB 1.14.12: Jackal crying at sun rise and vomiting
fire. Dog barking at me.
SB 1.14.13: Cows are passing at my left. Asses are
circumambulating me. Horses are weeping.
SB 1.14.14: This pigeon is like a messenger of death.
The shrieks of the owls and their rival crows make
my heart tremble.
15-18: Omens in pancabhutas:
SB 1.14.15: Smoke in sky. Mountains throbbing and
cloudless thunder.
SB 1.14.16: Wind blew violentlyand clouds raining
blood.
SB 1.14.17: Suns ray declining, starts appear
fighting. Jivas appear to ablaze.
SB 1.14.18 - Rivers, tributaries, ponds, reservoirs
and the mind are all perturbed. Butter no longer
ignites fire.
SB 1.14.19: Cows and bulls: The calves do not suck
the teats of the cows, nor do the cows give milk and
the bulls take no pleasure in the pasturing grounds.
SB 1.14.20
Deities seem to be crying in the temple,
lamenting and perspiring. They seem about to
leave.
All the cities, villages, towns, gardens, mines
and hermitages are now devoid of beauty and
happiness.
SB 1.14.21: Yudhistira suspects: The world was
fortunate to have been marked with the footprints
of the lotus feet of the Lord. These signs indicate
that this will no longer be.
SB 1.14.22-24: Mahrja Yudhihiras suspects
are supplemented by Arjunas appearance
SB 1.14.22: While Yudhihira, observing the
inauspicious signs Arjuna came back from Dvrak.

SB 1.14.23: Arjunas dejection was unprecedented.

His head was down, and tears glided from his lotus
eyes.
SB 1.14.24: Seeing Arjuna pale due to heartfelt
anxieties, the King, questioned him in the midst of
friends.
SB 1.1425-33: Mahrja Yudhihira makes
indirect inquiries to Arjuna (about welfare of
Yaudu Dynasty)
SB 1.14.25: Please tell me whether our friends and
relatives of yadu family are all passing their days in
happiness.
SB 1.14.26: Is grandfather and maternal uncle
Vasudeva and his younger brothers all doing well?
SB 1.14.27: Are his wives and their sons and
daughters-in-law all happy?
SB 1.14.28-29: Are Ugrasena, and his younger
brother, Hdka, Ktavarm, Akrra, Jayanta,
Gada, Sraa and atrujit all happy? How is
Balarma,
SB 1.14.30: How are Pradyumna, Aniruddha, the
faring well?
SB 1.14.31: Are all the chieftain sons of Lord Ka,
along with their sons, all doing well?
SB 1.14.32-33: Also, rutadeva, Uddhava and
others, Nanda, Sunanda and other leaders of
liberated souls. Are they all doing well in their
respective functions? Do they, who are all eternally
bound in friendship with us, remember our
welfare?
SB 1.14.34-38: Yudhihira directly inquires and
glorifies about Ka and His influences
SB 1.14.34: Is Lord Ka, the SPoG, protector of
cows and brahmanas, and affectionate to His
devotees, enjoying the pious assembly at Dvrak
Pur surrounded by friends?
bhagavn api govindo brahmayo bhakta-vatsala
kaccit pure sudharmy sukham ste suhd-vta
SB 1.14.35-36 Balarma, the primeval Lord Ananta,
are staying in the ocean of the Yadu dynasty for the
welfare, protection and general progress of the
entire universe. And the members of the Yadu
dynasty, being protected by the arms of the Lord,

31

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

are enjoying life like the residents of the spiritual

sky.
SB 1.14.37: Simply by administering comforts at the
lotus feet of the Lord, the queens enjoy things
which are prerogatives of the wives of the
controller of thunderbolts.
yat-pda-uraa-mukhya-karma
satydayo dvy-aa-sahasra-yoita
nirjitya sakhye tri-das tad-io
haranti vajryudha-vallabhocit
SB 1.14.38: The great heroes of the Yadu dynasty,
always remain fearless in every respect. Their feet
trample over the Sudharm assembly house
SB 1.14.39-43: Yudhistira inquires about
Arjunas activities and personal welfare
[10 causes of dejection]
My brother Arjuna,
SB 1.14.39:
1) Please tell me whether your health is all right.
You appear to have lost your bodily luster.
2) Is this due to others disrespecting and
neglecting you because of your long stay at
Dvrak?
SB 1.14.40:
3) Has someone addressed you with unfriendly
words or threatened you?
4) Could you not give charity to one who asked,
or could you not keep your promise to
someone?
SB 1.14.41:
5) Could you not give protection (to brhmaas/
children/ cows/ women/ diseased) when they
approached you for shelter?
SB 1.14.42:
6) Have you contacted a woman of impeachable
character.
7) Ave you not properly treated a deserving
woman?
8) Or have you been defeated on the way by
someone who is inferior or equal to you?
SB 1.14.43:
9) Have you not taken care of old men and boys
who deserve to dine with you? Have you left
them and taken your meals alone?

10) Have you committed some unpardonable

mistake which is considered to be abominable?
SB 1.14.44: Mahrja Yudhihira finally asks
directly about diasspearence of Lord
SB 1.14.44: Or is it that you are feeling empty for
all time because you might have lost your most
intimate friend, Lord Ka? O my brother Arjuna,
I can think of no other reason for your becoming so
dejected.
kaccit prehatamentha hdayentma-bandhun
nyo 'smi rahito nitya manyase te 'nyath na
ruk

32

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.15. The Pavas Retire

Timely
Link: Being asked by Yudhistira, Arjuna expresses
his feelings of separation from Krsna.
SB 1.15.1-4: Strong feeling of separation from
Ka
SB 1.15.1: Sta Gosvm said: Arjuna, was griefstricken because of his strong feeling of separation
from Ka,
SB 1.15.2: Due to grief, Arjuna's mouth and heart
had dried up. Remembering Lord, he could hardly
reply.
SB 1.15.3: With great difficulty he checked the tears
of grief that smeared his eyes.
SB 1.15.4: Remembering Lord Ka and His wellwishes, benefactions, intimate familial relations and
His chariot driving, Arjuna, overwhelmed and
breathing very heavily, began to speak.
SB 1.15.5-17: Arjuna recalls experiences of Lords
favors and intimate protection
SB 1.15.5: Arjuna said: The SPoG, who treated me
exactly like an intimate friend, has left me alone.
Thus my astounding power, which astonished even
the demigods, is no longer with me.
arjuna uvca
vacito 'ha mah-rja hari bandhu-rpi
yena me 'pahta tejo deva-vismpana mahat
SB 1.15.6: I have just lost Him whose separation for
a moment would render all the universes
unfavorable and void, like bodies without life.
yasya kaa-viyogena loko hy apriya-darana
ukthena rahito hy ea mtaka procyate yath
SB 1.15.7: Winning Draupadi: Only by His
merciful strength was I able to vanquish all the
lusty princes and thereby gain the hand of
Draupad.
SB 1.15.8: Defeated Demigods and demons:
Because Lord is near me, I could defeat Indra and
protected agni. By His grace maya danava is saved
and he built wonderful palace.
SB 1.15.9: Bhima defeated Jarasandha: Bhima
killed jarasandha - who brought kings for

mahabhairava sacrifice. By Your mercy those kings

are released.
SB 1.15.10: Killed those who offended Draupadi:
It was He only who loosened the hair of all the
wives of the miscreants who dared open the cluster
of your Queen's hair.
SB 1.15.11: He saved us from anger of Durvasa
Muni: During our exile, Durvs Muni, who eats
with his ten thousand disciples, came to put us in
danger. Lord ate remnants and everyone felt
sumptuously fed.
SB 1.15.12: I am able to astonish Lord Siva: It was
by His influence only that in a fight I was able to
astonish Lord iva and he awarded me his own
weapon. Similarly demigods also gave weapons.
SB 1.15.13: I killed nivatakavacas by Lords mercy
At the present moment I am bereft of the SPoG, by
whose influence I was so powerful.
SB 1.15.14: Saving virata kingdom: Because of His
friendship, I, seated on the chariot, was able to
cross over ocean of kaurava army.
SB 1.15.15: Lord only withdrew duration of life
from army of kauravas.
SB 1.15.16: Great generals like Bhma, Droa,
Kara, Bhrirav, Suarm, alya, Jayadratha, and
Bhlika all directed their invincible weapons against
me. But by His grace they could not even touch a
hair on my head. Similarly, Prahlda was
unaffected by the weapons the demons used against
him.
yad-dou m praihita guru-bhma-karanapt-trigarta-alya-saindhava-bhlikdyai
astry amogha-mahimni nirpitni
nopaspur nhari-dsam ivsuri
SB 1.15.17: It was by His mercy only that my
enemies neglected to kill me when I descended from
my chariot to get water for my thirsty horses.
SB 1.15.18-26: Remembering intimate moments
with Lord, Arjuna feels null and void in Lords
absence
SB 1.15.18: All frank talks, smiles and His
addressing. All such heartiness are now
remembered by me, and thus I am overwhelmed.
SB 1.15.19: Because of our intimacy in sleeping,
sitting, walking, boasting and eating, I would scold

33

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

him. He tolerated the offenses of me, a fool, just as

a father tolerates a son or a friend tolerates a
friend.
ayysanana-vikatthana-bhojandiv
aikyd vayasya tavn iti vipralabdha
sakhyu sakheva pitvat tanayasya sarva
sehe mahn mahitay kumater agha me
SB 1.15.20: In His absence I have been defeated by
a number of infidel cowherd men while I was
guarding the bodies of all the wives of Ka.
SB 1.15.21: Main factor - Krsna: I have same (i)
Gva bow, (ii) arrows, (iii) chariot, (iv) horses,
and (v) I the same Arjuna, whom all the kings
respected. But all of them became null in a moment
due to absence of Krsna. Analogy: (i) offering ghee
on ashes, (ii) accumulating money with a magic
wand or (iii) sowing seeds on barren land.
tad vai dhanus ta iava sa ratho hays te
so 'ha rath npatayo yata namanti
sarva kaena tad abhd asad a-rikta
bhasman huta kuhaka-rddham ivoptam ym
SB 1.15.22-23: I will inform you that all of them
were cursed by the brhmaas, and as a result they
all became intoxicated with wine and fought
among themselves Now all but four or five of them
are dead and gone.
SB 1.15.24-31: Arjuna focuses on Lords
instructions and attains transcendence
24-27: Arjunas accepts everything as Lords will
SB 1.15.24: All this is due to SPoG. Sometimes
people kill or protect one another.
SB 1.15.25-26: As big aquatics swallow small
aquatics, similarly Lord engaged stronger Yadu to
kill the weaker, and the bigger Yadu to kill the
smaller.
SB 1.15.27: Now I am attracted to those
instructions imparted to me Govinda. Those
instructions are for relieving the burning heart in
all circumstances of time and space.
28-31: Arjuna is situated in transcendence
SB 1.15.28: Mind pacified: Thus being deeply
absorbed in instructions of the Lord, and in
thinking of His lotus feet, Arjuna's mind became
pacified and free from all material contamination.
sta uvca

eva cintayato jio ka-pda-saroruham

sauhrdentighena ntsd vimal mati
SB 1.15.29: Thoughts subdued: Arjuna's constant
remembrance rapidly increased his devotion, and as
a result all the trash in his thoughts subsided.
SB 1.15.30: Became lord of senses: Because of the
Lord's pastimes and activities and because of His
absence, it appeared that Arjuna forgot the
instructions left by the SPoG. But factually this was
not the case & again he became lord of his senses.
gta bhagavat jna yat tat sagrmamrdhani
kla-karma-tamo-ruddha punar adhyagamat
prabhu
SB 1.15.31: Due to his spiritual assets, his doubts
were cut off. He became free of modes and situated
in transcendence. He was freed from material form
and thus no more entanglement in birth and death.
vioko brahma-sampatty sachinna-dvaitasaaya
lna-prakti-nairguyd aligatvd asambhava
SB 1.15.32-44: Mahrja Yudhihira plans
retirement & follows the path of forefathers
SB 1.15.32: Upon hearing this, Yudhihira decided
to go back home, back to Godhead.
SB 1.15.33: Kunti engaged in the devotional service
of Lord with full attention and thus gained release
from the course of material existence.
34-37: Yudhisthira understands
SB 1.15.34: Removal of yadus was like (Analogy:)
picking out a thorn with a thorn, though both are
the same to the controller.
SB 1.15.35: Analogy: Just like a magician, Lord
relinquishes one body to accept different ones, like
the fish incarnation and others.
SB 1.15.36: When Lord left earth, Kali entered and
fully manifested inauspicious conditions for those
with poor intelligence.
SB 1.15.37: Mahrja Yudhihira was intelligent
enough to understand this. So he wisely prepared
himself to leave home, and he dressed accordingly.
38-39: Yudhisthira enthrones Parikshit and Vajra
SB 1.15.38: He enthroned his grandson, who was
trained and equally qualified.

34

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.15.39: He posted vajra at Mathura and

performed Prjpatya sacrifice and placed in
himself the fire for quitting household life.
40-44: Yudhisthira retires
SB 1.15.40: He relinquished garments, belt and
ornaments and became completely disinterested and
unattached to everything.
SB 1.15.41: He amalgamated senses mind life
breathing 5 elements and his body into death.
SB1.15.42: Five elements 3modes nescience
self Brahman.
SB 1.15.43: He wore torn up cloths, ate solid foods,
voluntarily dumb and looked like madman. He did
not depend on his brothers for anything.
SB 1.15.44: He then started towards the north, to
devote himself completely to the thought of SPG.
SB 1.15.45-51: Other Pavas, Draupad and
Vidura makes their way to final destination
SB 1.15.45: Observing the age of Kali, other
Pandavas also decided to follow their elder brother.
SB 1.15.46: They all had performed all the
principles of religion. Therefore they meditated
upon His feet without interruption.
SB 1.15.47-48: Thus by pure consciousness due to
constant devotional remembrance, they attained the
spiritual sky. This abode of the Lord r Ka,
known as Goloka Vndvana.
SB 1.15.49: Vidura, left his body at Prabhsa. He
returned to pitrloka, where he returned to his
original post.
SB 1.15.50: Draupad also saw that her husbands.
Both she and Subhadr became absorbed in
thoughts of Ka and attained the same results as
their husbands.
SB 1.15.51: Phala sthuthi: The subject of the
departure of the sons of Pu for the ultimate goal
of life, back to Godhead, is fully auspicious and is
perfectly pure. Therefore anyone who hears this
narration with devotional faith certainly gains the
devotional service of the Lord, the highest
perfection of life.
ya raddhayaitad bhagavat-priy
po sutnm iti samprayam
oty ala svastyayana pavitra
labdhv harau bhaktim upaiti siddhim

SB 1.16. How Parkit Received the

Age of Kali
Link: Suta Goswami is continuing with the
activities of Parikshit Maharaj
SB 1.16.1-4: Mahrja Parkit as an ideal ruler
punishes kali
SB 1.16.1: Pariksit Maharaj ruled as per instructions
of Brahmanas. He ruled by those great qualities
which were foretold by expert astrologers at the
time of his birth.
SB 1.16.2: Marriage: King Parkit married the
daughter of King Uttara and begot four sons,
headed by Mahrja Janamejaya.
SB 1.16.3: Mahrja Parkit, performed 3 horse
sacrifices having selected krpacharya as spiritual
master.
SB 1.16.4: Chastising kali: Once, Pariksit Maharaj
saw lower man in dress of king hurting legs of bull
and cow. The King at once caught hold of him to
deal sufficient punishment.
SB 1.16.5-9: aunaka i question
[Subject of Punishing and not killing kali raises
curiosity in aunaka i]
SB 1.16.5: aunaka i inquired: Why did Mahrja
Parkit simply punish him, since he was the lowest
man. Please describe all these incidents if they
relate to the topics of Lord Ka.
SB 1.16.6: The devotees of the Lord are accustomed
to licking up the honey available from the lotus feet
of the Lord. What is the use of topics which simply
waste one's valuable life?
athavsya padmbhoja- makaranda-lih satm
kim anyair asad-lpair yuo yad asad-vyaya
SB 1.16.7: There are those amongst men who desire
freedom from death and get eternal life. They
escape the slaughtering process by calling the
controller of death, Yamarja.
kudryu nm aga martynm tam
icchatm
ihopahto bhagavn mtyu mitra-karmai

35

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.16.8: The Lord as death has been called here to

this sacrifice of animals. As long as he is here, no
one will die
SB 1.16.9: Lazy human beings with paltry
intelligence and a short duration of life pass the
night sleeping and the day performing activities
that are for naught.
mandasya manda-prajasya vayo mandyua ca
vai
nidray hriyate nakta div ca vyartha-karmabhi
SB 1.16.10-17: Movements of Mahrja Parkit
as a conqueror against effects of Kali

10-12: Parkit conquers all directions

SB 1.16.10: Sta Gosvm: Learning about the
affects of kali, Parkit took up his bow and arrows
and prepared himself for military activities.
SB 1.16.11: Mahrja Parkit started on chariot
with black horses. Flag with lion symbol. He left
the capital to conquer in all directions.
SB 1.16.12: Mahrja Parkit then conquered all
parts of the earthly planet-Bhadrva, Ketumla,
etc.-and exacted tributes from their respective
rulers.
13-17: In his travels hears about Pandavas
SB 1.16.13-15: In those places, hearing the glories of
his ancestors being sung which indicated glory to
Ka, his deliverance from the brahmstra of
Avatthm, and the great devotion and affection
of the Pavas and Vis for Ka, highly
satisfied and very generous, his eyes filled with
affection, he gave those glorifiers great wealth and
cloth.
SB 1.16.16: Affection of Krsna towards pandavas:
Out of His causeless mercy Lord Ka, who is
universally obeyed, rendered all kinds of service to
the malleable sons of Pu by accepting posts
ranging from chariot driver to president to
messenger, friend, night watchman, etc., according
to the will of the Pavas, obeying them like a
servant and offering obeisances like one younger in
years. When he heard this, Mahrja Parkit
became overwhelmed with devotion to the lotus
feet of the Lord.
srathya-praada-sevana-sakhya-dautyavrsannugamana-stavana-pramn

snigdheu puu jagat-praati ca vior

bhakti karoti n-pati cararavinde
SB 1.16.18-24: Conversation between earth (in
form of cow) and Dharma (in form of bull)
SB 1.16.17: Now you may hear from me of what
happened while Mahrja Parkit was passing like
this.
SB 1.16.18: Dharma in form of bull met earth in
form of cow. She had tears in her eyes.Thus
Dharma questioned the earth as follows.
19-24: Dharma to Earth
SB 1.16.19: Auspicious cow! Are you well? You
appear pale and your face is slightly withered. I
think that you are in great anxiety. O mother! Are
you lamenting for a friend in a distant land?
SB 1.16.20:
1) Are you lamenting that I have lost my 3 legs
and standing on one only?
2) Are you in great anxiety because henceforward
the unlawful meat-eaters will exploit you?
3) Are you sorry that demigods are now bereft of
sacrificial offerings?
4) Are you grieving for living beings because of
their sufferings due to famine and drought?
SB 1.16.21:
5) Are you feeling for the unhappy women and
children who are left by unscrupulous persons?
6) Are you unhappy that goddess of learning is
being handled by brhmaas addicted to acts
against the principles of religion?
7) Are you sorry to see that the brhmaas have
taken shelter of administrative families that do
not respect brahminical culture?
SB 1.16.22:
8) Are you now lamenting the disorder created by
so-called administrators, bewildered by Kali?
9) Are you unhappy that general populace are not
following rules and regulations for eating,
sleeping, drinking, mating, etc., and are inclined
to perform such anywhere and everywhere?
SB 1.16.23:
10) You are now bereft of Lords presence. You are
probably now thinking of those activities and
feeling sorry in their absence.

36

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.16.24 Why you are reduced to this state. I

think that time might have forcibly taken away all
your fortune, which was adored even by the
demigods.
SB 1.16.25-36: Earth (Cow) expresses pain of
separation from the Lord and laments about the
effects of kali
SB 1.16.25: Once you were also having 4 legs and
increased happiness of world.
SB 1.16.26-30: That Lord with transcendental
qualities has ended His pastimes. In His absence
Kali entered. Qualities of Lord: (1) truthfulness,
(2) cleanliness, (3) intolerance of another's
unhappiness, (4) the power to control anger, (5)
self-satisfaction, (6) straightforwardness, (7)
steadiness of mind, (8) control of the sense organs,
(9) responsibility, (10) equality, (11) tolerance, (12)
equanimity, (13) faithfulness, (14) knowledge, (15)
absence of sense enjoyment, (16) leadership, (17)
chivalry, (18) influence, (19) the power to make
everything possible, (20) the discharge of proper
duty, (21) complete independence, (22) dexterity,
(23) fullness of all beauty, (24) serenity, (25)
kindheartedness, (26) ingenuity, (27) gentility, (28)
magnanimity, (29) determination, (30) perfection in
all knowledge, (31) proper execution, (32)
possession of all objects of enjoyment, (33)
joyfulness, (34) immovability, (35) fidelity, (36)
fame, (37) worship, (38) pridelessness, (39) being
(as the Personality of Godhead), (40) eternity, and
many other transcendental qualities which are
eternally present and never to be separated from
Him.
SB 1.16.31: I am thinking about myself, you,
demigods, sages, devotees of Lord and all followers
of varnasrama.
SB 1.16.32-33: Lakmj, whose glance is sought by
demigods like Brahm gave up her own abode and
engaged in the service of the lotus feet of the Lord.
Being decorated by the Lotus feet of the Lord, I
was endowed powers to supersede the fortune of all
the 3 planetary systems. But at the end, when I felt
I was so fortunate, the Lord left me.

brahmdayo bahu-titha yad-apga-mokakms tapa samacaran bhagavat-prapann

s r sva-vsam aravinda-vana vihya
yat-pda-saubhagam ala bhajate 'nurakt
tasyham abja-kulikua-ketu-ketai
rmat-padair bhagavata samalaktg
trn atyaroca upalabhya tato vibhti
lokn sa m vyasjad utsmayat tad-ante
SB 1.16.34: Lord relieved me of burden of military
phalanxes.
SB 1.16.35: Who, therefore, can tolerate the pangs
of separation from that SPoG? He could conquer
the gravity and passionate wrath of His sweethearts
like Satyabhm by His sweet smile of love,
pleasing glance and hearty appeals.
When He traversed my [earth's] surface, I would be
immersed in the dust of His lotus feet and thus
would be sumptuously covered with grass which
appeared like hairs standing on me out of pleasure.
k v saheta viraha puruottamasya
premvaloka-rucira-smita-valgu-jalpai
sthairya samnam aharan madhu-mninn
romotsavo mama yad-aghri-viakity
SB 1.16.36: While they are talking, the saintly King
Parkit reached the shore of the Sarasvat River,
which flowed towards the east.

37

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.17. Punishment and Reward of

Kali
Link: Seeing the condition of Earth and Dharma
Parikshit Maharaj chastises Kali.
SB 1.17.1-16: Mahrja Parkit being an ideal
king, appropriately chastises Kali
SB 1.17.1: Pariksit observed that sudra was beating
a cow and a bull with a club, as if they had no
owner.
SB 1.17.2: The bull was as white as a white lotus
flower. Bull was terrified, trembling and urinating.
SB 1.17.3: Although the cow is beneficial now she
was poor and calfless. There were tears in her eyes,
and she was distressed and weak. She was
hankering after some grass in the field.
SB 1.17.4: Mahrja Parkit, well equipped with
arrows and bow spoke to him [the dra] with a
deep voice sounding like thunder.
5-6: Parikshit to Kali
SB 1.17.5: Oh, who are you? You appear to be
strong and yet you dare kill helpless! By your deeds
you are opposing the principles of the twice-born
katriyas.
SB 1.17.6: Do you dare to beat cow because of
absence of Lord Krsna and Arjuna. You are
considered a culprit and therefore deserve to be
killed.
7-11: Parikshit to Cow and Bull:
SB 1.17.7: Oh, who are you? Are you some demigod
causing us grief in the form of a bull? You lost your
3 legs.
SB 1.17.8: First time I see you in tears. Up till now
no one has ever shed tears because of royal
negligence.
SB 1.17.9: And, O mother cow, as long as I am
living as the ruler and subduer of all envious men,
there is no cause for you to cry.
SB 1.17.10-11: Kings name, good birth etc., vanish
when jivas are terrified. It is prime duty of king to
subdue suffering of subjects. Therefore I must kill
this most wretched man.
12-16: Parikshit asks the Bull to tell of the
perpetuator

SB 1.17.12: Who cut off your three legs? In this

state where king is obedient to Lord Krsna no one
is as unhappy as you.
SB 1.17.13: O bull, you are offenseless and
thoroughly honest. Please tell me of the perpetrator
SB 1.17.14: Whoever pains offenseless must suffer
any where they stay in world. By killing them
offenseless are protected.
SB 1.17.15: Even though he is a denizen of heaven
with armor and decorations, I will uproot him.
SB 1.17.16: Duty of king: Supreme duty of king is
to protect those who follow scriptures and punish
those who do not follow (when no emergency).
SB 1.17.17-27: Mahrja Parkit discusses the
cause of suffering of cow (Earth) and bull
(Dharma)
17-20: Dharma to Parikshit
SB 1.17.17: The personality of religion said: You
spoke befitting words. Captivated by the devotional
qualities of the Pavas, even Lord Ka,
performed duties as a messenger.
SB 1.17.18: It is difficult to ascertain who is
perpetrator. We are bewildered by all the different
opinions of theoretical philosophers.
SB 1.17.19:
1) Some, denying all duality, declare that one's
own self is responsible for his personal
happiness and distress.
2) Others say that superhuman powers are
responsible,
3) Others say that activity is responsible,
4) Gross materialists maintain that nature is
the ultimate cause.
SB 1.17.20:
5) Some believe that no one can ascertain the
cause of distress by argumentation,
imagination, words.
O sage amongst kings, judge for yourself by
thinking over all this with your own intelligence.
SB 1.17.21: Sta Gosvm said: Pleased and satisfied
with reply, and without mistake or regret he gave
his reply.
22-27: Parikshit consoles Dharma
SB 1.17.22: You are speaking that the destination
intended for the perpetrator is also intended for one

38

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

who identifies the perpetrator. So You are no other

than Dharma.
SB 1.17.23: The Lord's energies are inconceivable.
No one can estimate them by mental speculation or
by word jugglery.
SB 1.17.24: In Satya Yuga your 4 legs were
established by 4 principles. But it appears that 3 of
your legs are broken due to rampant irreligion in
the form of pride, lust for women, and
intoxication.
tapa auca day satyam iti pd kte kt
adharmais trayo bhagn smaya-saga-madais
tava
SB 1.17.25: You are now standing on one leg only,
but quarrel personified [Kali], flourishing by deceit,
is also trying to destroy that leg.
SB 1.17.26: When Lord was present all good was
performed because of His auspicious footprints.
SB 1.17.27: Now earth, the chaste one, laments her
future with tears in her eyes, for now she is being
ruled by lower-class men.
SB 1.17.28-41: Mahrja Parkit expertly gives
residence to the ironically surrendered kali
28-30: Kali surrenders
SB 1.17.28: Mahrja Parkit, pacified dharma and
earth. Then he took up his sharp sword to kill the
personality of Kali, who is the cause of all
irreligion.
SB 1.17.29: Kali forsaking his dress, out of fear,
completely surrendered to him, bowing his head.
SB 1.17.30: Mahrja Parkit, who was qualified to
accept surrender, accepted surrender with smile.
31-34: Parikshit asks Kali to leave his kingdom
SB 1.17.31: Since you are surrendered- you need not
fear for life. But you cannot remain in my kingdom.
SB 1.17.32: If kali is allowed certainly irreligious
principles like greed, falsehood, robbery, incivility,
treachery, misfortune, cheating, quarrel and vanity
will abound.
SB 1.17.33: You do not deserve place where
religious principles are followed for satisfaction of
Lord.
SB 1.17.34: In all sacrificial ceremonies, only
supreme Lord is worshipped.

SB 1.17.35: Sta Gosvm: Seeing the King before

him like Yamarja, ready to Kill him, Kali spoke to
the King as follows.
36-37: Kali asks for some place in his kingdom
SB 1.17.36-37: Everywhere is your kingdom. Please
fix some place for me where I can live permanently
under the protection of your government.
38-40: Parikshit gives 5 places to Kali
SB 1.17.38: Sta Gosvm said: Mahrja Parkit,
thus being petitioned by the personality of Kali,
gave him permission to reside in places where
gambling, drinking, prostitution and animal
slaughter were performed.
abhyarthitas tad tasmai sthnni kalaye dadau
dyta pna striya sn yatrdharma caturvidha
SB 1.17.39: Kali asked for more place and pariksit
gave him to live in places where gold is there is
anta mada kma rajo vaira ca pacamam
SB 1.17.40: Kali was allowed to live in these five
places.
SB 1.17.41: Caution: Therefore, whoever desires
progressive well-being, especially kings, religionists,
public leaders, brhmaas and sannyss, should
never come in contact with the four abovementioned irreligious principles.
athaitni na seveta bubhu purua kvacit
vieato dharma-lo rj loka-patir guru
SB 1.17.42-45: Glorious rule of Parikshit
SB 1.17.42: Thus king established lost legs of bull
and improved situation of cow.
SB 1.17.43-44: Pariksit maharaj is now ruling the
world with great success due to his being glorified
by the deeds of the kings of the Kuru dynasty.
SB 1.17.45: You (Sages headed by Saunaka) are able
to perform because of Parkits expert
administration and patronage.

39

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.18. Mahrja Parkit Cursed

by a Brhmaa Boy
Link: After explaining the ruling of Parkit Suta
Goswami is explaining the events leading to his
renouncing kingdom
SB 1.18.1-8: Sta Gosvm summarizes Mahrja
Parkits birth, death and dealings with kali
SB 1.18.1: Due to the mercy of Lord Krsna, though
struck by the weapon in his mother's womb, he
could not be burned.
SB 1.18.2: Being consciously surrendered to Lord,
Parikshit is not afraid of snake bird.
SB 1.18.3: At the end, King surrendered himself as a
disciple to the son of Vysa [ukadeva Gosvm],
and thus was able to understand SPoG.
SB 1.18.4: This was so because those who (i) have
dedicated their lives to the transcendental topics of
the PoG, of whom the Vedic hymns sing, and (ii)
who are constantly engaged in remembering the
lotus feet of the Lord - do not run the risk of
having misconceptions even at the last moment of
their lives.
nottamaloka-vrtn
juat tat-kathmtam
syt sambhramo 'nta-kle 'pi
smarat tat-padmbujam
SB 1.18.5: As long as pariksit is emperor, there is no
chance that the Kali will flourish.
SB 1.18.6: Kali entered the same day Lord left.
SB 1.18.7: One Good Quality of Kali: Mahrja
Parkit was a realist, like the bees who only accept
the essence [of a flower]. He knew perfectly well
that in this age of Kali, auspicious things produce
good effects immediately, whereas inauspicious acts
must be actually performed [to render effects]. So
he was never envious of the personality of Kali.
nnudvei kali samr sraga iva sra-bhuk
kualny u siddhyanti netari ktni yat
SB 1.18.8: Mahrja Parkit considered that kali is
fearful for less intelligent not for self controlled. He
protected less intelligent as powerful tiger.

SB 1.18.9-23: Sta Gosvm and the sages discuss

about nectarean glories of hearing about Krsna
SB 1.18.9: O sages, I have discussed everything you
asked me in regards to narrations of Lord Krsna.
SB 1.18.10: Those who are desirous of achieving
complete perfection in life must submissively hear
topics connected to Lord.
11-15: Sages glorify Suta Goswami and Krsna
Katha
SB 1.18.11: O auspicious Sta! Live for eternal
years, since you narrate to us - mortals - the shining
glories of Ka!
sta jva sam saumya vatr viada yaa
yas tva asasi kasya martynm amta hi
na
SB 1.18.12: We are blackened by the smoke at this
uncertain sacrifice. You let us drink the
intoxicating nectar of the lotus feet of Govinda.
karmay asminn anvse
dhma-dhmrtman bhavn
pyayati govindapda-padmsava madhu
SB 1.18.13: Even a particle of devotee association
cannot be compared to Svarga or liberation, what
to speak of any blessings in this world.
tulayma lavenpi na svarga npunar-bhavam
bhagavat-sagi-sagasya martyn kim utia
SB 1.18.14: Lord Ka is the exclusive shelter for
all great living beings, and His transcendental
attributes cannot even be measured by such masters
of mystic powers as Lord iva and Lord Brahm.
Can anyone who is expert in relishing nectar [rasa]
ever be fully satiated by hearing topics about Him?
ko nma tpyed rasavit kathy
mahattamaiknta-paryaasya
nnta gunm aguasya jagmur
yogevar ye bhava-pdma-mukhy
SB 1.18.15: You are a learned and pure devotee of
the Lord because the PoG is your chief object of
service. Please describe Lords pastimes.
tan no bhavn vai bhagavat-pradhno
mahattamaiknta-paryaasya
harer udra carita viuddha
urat no vitanotu vidvan
16-17: Sages ask to continue the description of
Parikshit maharaja

40

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.18.16: Parkit, the great devotee, with pure

intelligence, attained liberation, in the form of the
feet of the Lord having a flag marked with Garua,
through knowledge spoken by ukadeva.
SB 1.18.17: Thus please narrate to us the narrations
of the Unlimited, for they are purifying and
supreme.
18-23: Suta Goswami glorifies Lord Krsna
SB 1.18.18: Sta Goswanis humility: Born of mixed
castes, we have certainly made our birth successful
today by following after ukadeva, for glorification
of great devotees quickly destroys the mental pains
arising from low birth
aho vaya janma-bhto 'dya hsma
vddhnuvttypi viloma-jt
daukulyam dhi vidhunoti ghra
mahattamnm abhidhna-yoga
SB 1.18.19: What to speak of those who are under
the direction of the great devotees, chanting the
holy name of the Ananta (Unlimited in potency and
transcendental by attributes, is called the ananta)
SB 1.18.20: GoF hankers for service: Great
demigods cannot obtain the favor of the GoF even
by prayers, but this very goddess renders service
unto the Lord, although He is unwilling to have
such service.
SB 1.18.21: Only Krsna SPoG: Who can be
worthy of the name of the Supreme Lord but Lord
Ka? Brahmj collected the water [Ganges] to
respect Lord Siva. This water purifies 3 worlds.
SB 1.18.22: Self-controlled persons who are
attached to the Lord Ka can all of a sudden give
up the world of material attachment.
SB 1.18.23: O is, who are as powerfully pure as
the sun, I shall try to describe to you the
transcendental pastimes of Viu as far as my
knowledge is concerned. Analogy: As the birds fly
in the sky as far as their capacity allows, so do the
learned devotees describe the Lord as far as their
realization allows.
aha hi po 'ryamao bhavadbhir
caka tmvagamo 'tra yvn
nabha patanty tma-sama patattrias
tath sama viu-gati vipacita

SB 1.18.24-31: Mahrja Parkit gets angry at

amka i for improper reception
SB 1.18.24-25: Once upon time parikshit M went
for hunting. Being extremely fatigued and thirsty,
he entered hermitage of amka i(who is
meditating).
SB 1.18.26: Munis all senses, mind, intelligence all
are restrained. He is beyond 3 states of existence.
SB 1.18.27: He was covered by dear skin,
compresses hair. King asked him water.
SB 1.18.28: The King felt neglected and became
angry upon not being received with seat, water and
kind words.
SB 1.18.29: This anger of pariksit is unprecedented,
being that circumstances had made him hungry and
thirsty.
SB 1.18.30: While leaving, the King, picked up a
lifeless snake with his bow and angrily placed it on
the shoulder of the sage.
SB 1.18.31: Thoughts of Parikshit: Was he actually
closing his eyes in a state of withdrawing his
senses? Or was he feigning trance, perhaps because
a fallen katriya had come?
SB 1.18.32-50: Inexperienced rngi curses and
his father regrets and prays for him
SB 1.18.32: Sages son was powerful, being born as
brahmana. When he heard about the incident he
spoke.
33-35: The brhmaa's son, gi, to his friend
SB 1.18.33: O! Just look at the sins of the rulers
who, like crows and watchdogs at the door,
perpetrate sins against their masters.
SB 1.18.34: Analogy: On what grounds can dogs
enter the house and claim to dine with the master
on the same plate?
SB 1.18.35: After departure of Lord Krishna, these
upstarts have flourished. Therefore I myself shall
punish them. Just witness my power.
SB 1.18.36: Prepared to curse: The son of the i, his
eyes red-hot with anger, touched the water of the
River Kauika and discharged the following
thunderbolt of words.
SB 1.18.37: Cursed: On the seventh day from today
a snake-bird will bite the most wretched one of that

41

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

dynasty [Mahrja Parkit] because of his having

broken the laws of etiquette by insulting my father.
38-40: gi approaches his father
SB 1.18.38: Returning home, he saw his father and
cried loudly.
SB 1.18.39: Rsi born of Angira family opened his
eyes and saw dead snake around neck.
SB 1.18.40: He threw snake and asked if someone
harmed his son. On hearing this, the son explained
to him what had happened.
41-46: Samika Rsi regrets for the curse
SB 1.18.41: The sage was not pleased with his son.
Oh! You have committed a great sin today. For a
small offense you have given great punishment.
SB 1.18.42: Due to your immature knowledge you
do not know of king. He is best among humans as
good as SPoG. The citizens of the state live in
prosperity, being protected by his unsurpassable
prowess.
43-45: Results of abolishing monarch
SB 1.18.43: Lord is represented by monarchial
regime. When they are abolished, world filled with
thieves and unprotected people scatter like lambs.
SB 1.18.44: Because of that, there will be great
social disruptions. People will be killed and injured,
and animals and women will be stolen. And for all
these sins we shall be responsible.
SB 1.18.45: Proper conduct of men, prescribed
through actions of vara and rama which are
described in the Vedas will be destroyed. Mixed
castes will arise for the dogs and monkeys absorbed
in money and women.
SB 1.18.46: The Emperor Parkit is a pious king
and a first-class devotee of SPoG. He is a saint
amongst royalty, and he has performed many horse
sacrifices. When such a king is tired and fatigued,
he does not at all deserve to be cursed.
SB 1.18.47: Prays for his son: The Lord, the soul of
all beings, should forgive the sin committed to your
innocent devotee by this boy of immature
intelligence.
SB 1.18.48: The devotees of the Lord are so
forbearing that even though they are defamed,
cheated, cursed, disturbed, neglected or even killed,
they are never inclined to avenge themselves.
tiraskt vipralabdh apt kipt hat api

nsya tat pratikurvanti tad-bhakt prabhavo 'pi

hi
SB 1.18.49: The sage thus regretted the sin
committed by his own son. He did not take the
insult paid by the King very seriously.
Sb 1.18.50: Generally the transcendentalists, even
though engaged by others in the dualities of the
material world, are not distressed. Nor do they take
pleasure [in worldly things], for they are
transcendentally engaged.
pryaa sdhavo loke parair dvandveu yojit
na vyathanti na hyanti yata tmguraya

42

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.19. The Appearance of

ukadeva Gosvm
Link: The further reaction of Parikshit after
coming to know about the curse
SB 1.19.1-7: Mahrja Parkit regrets, and
gratefully accepting the curse, renounces
everything
SB 1.19.1: r Sta Gosvm said: Pariksit felt that
act done against faultless Brahmana is heinous.
2-3: Thoughts of Parkit Maharaj about his acts
SB 1.19.2: Due to my neglect of principles, I must
certainly expect difficulty. Without any reservation,
let that calamity come upon me so that I will not
commitsuch offense again.
SB 1.19.3: Let the fire of an angry brhmaa family
burn up my kingdom, strength, and wealth today,
since I am so sinful! May I never again think
sinfully of giving suffering to brhmaas, devats
or cows!
SB 1.19.4: While thus repenting the news of cuses
was given to him. Parikshit took it as good news as
it would cause indifference toward worldly things.
SB 1.19.5: Parikshit convinced of Goal: He sat
down on banks of Ganges, concentrating mind on
Lord Krsna because transcendental loving service to
Ka is the greatest achievement, superseding all
other methods.
SB 1.19.6: Glory of Ganges: The river carries the
water mixed with dust of the lotus feet of the Lord
and tulas leaves. Therefore that water sanctifies (i)
3 worlds (ii) Lord iva and other demigods.
Consequently everyone who is destined to die must
take shelter of this river.
y vai lasac-chr-tulas-vimirakghri-rev-abhyadhikmbu-netr
punti lokn ubhayatra sen
kas t na seveta mariyama
SB 1.19.7: Making this decision to sit without
eating on the bank of the Gag, Parkit, without
thoughts of other processes or deities, peaceful, and
free of all material attachments, concentrated on
the feet of Mukunda.

SB 1.19.8-24: Mahrja Parkit submits himself

to the assembled sages
SB 1.19.8: All great sages, great minded and
thinkers arrived there on the plea of making a
pilgrim's journey.
SB 1.19.9-10: From different parts of the universe
there arrived great sages like Atri, Cyavana,
aradvn, Arianemi, Bhgu, Vasiha, Parara,
Vivmitra, etc Dvaipyana and the great
personality Nrada.
SB 1.19.11: There were also many other saintly
demigods, kings and special royal orders called
arudayas. Emperor [Parkit], received them
properly and bowed his head to the ground.
SB 1.19.12: Pariksit Maharaj informed them of his
decision to fast till death.
13-16: Parikshit to assembled sages
SB 1.19.13: Parikshits humility: We are fortunate to
get your favours. Generally you [sages] consider
royalty as refuse to be rejected and left in a distant
place.
aho vaya dhanyatam np
mahattamnugrahaya-l
rj kula brhmaa-pda-aucd
drd visa bata garhya-karma
SB 1.19.14: The SPoG has graciously overtaken me
in the form of a brhmaa's curse. Due to my being
too much attached to family life, the Lord, in order
to save me, has appeared before me in such a way
that only out of fear I will detach myself from the
world.
tasyaiva me 'ghasya parvareo
vysakta-cittasya ghev abhkam
nirveda-mlo dvija-pa-rpo
yatra prasakto bhayam u dhatte
SB 1.19.15: Desiring to hear Krsna katha: Let all of
you and Ganges accept me as a surrendered soul.
Let the snake-bird-or whatever magical thing the
brhmaa created-bite me at once. I only desire
that you all continue singing the deeds of Lord
Viu.
ta mopayta pratiyantu vipr
gag ca dev dhta-cittam e
dvijopasa kuhakas takako v
daatv ala gyata viu-gth

43

www.vidyapitha.in

RMAD BHGAVATAM
CANTO 1 Overview Notes

SB 1.19.16: His desire: I pray that if I should again

take my birth in the material world I will have (i)
complete attachment to the Lord Ka, (ii)
association with His devotees and (iii) friendly
relations with all living beings.
puna ca bhyd bhagavaty anante
rati prasaga ca tad-rayeu
mahatsu y ym upaymi si
maitry astu sarvatra namo dvijebhya
SB 1.19.17: In perfect self-control, Mahrja
Parkit sat down on a seat of straw. Just previously
he had given charge of his kingdom over to his son.
SB 1.19.18: Thus Mahrja Parkit, sat to fast until
death. All the demigods continually scattered
flowers over the earth and beat celestial drums.
SB 1.19.19: All the great sages expressed their
approval by saying, "Very good." Naturally the
sages are inclined to good to people.
20-21: Sages appreciate Parikshit
SB 1.19.20: O chief of all the saintly kings of the
Pu dynasty. It is not at all astonishing that you
give up your throne, which is decorated with the
helmets of many kings, to achieve eternal
association with the SPoG.
na v ida rjari-varya citra
bhavatsu ka samanuvrateu
ye 'dhysana rja-kira-jua
sadyo jahur bhagavat-prva-km
SB 1.19.21: We shall wait till Pariksit returns to
supreme planet.
SB 1.19.22: Qualities of sages speech: Hearing the
words of the sages, which were (i) impartial, (ii)
flowing with nectar, (iii) profound in meaning and
true, he then spoke with a desire to hear about the
activities of the Lord.
23-24: Parikshit asks about his immediate duty
SB 1.19.23: You have all very kindly assembled
here. You are all as good as supreme knowledge
personified. And so inclined to do good to others.
SB 1.19.24: Question: Please, after proper
deliberation, tell me of the unalloyed duty of (i)
everyone in all circumstances, and (ii) specifically of
those who are just about to die.
tata ca va pcchyam ima vipcche
virabhya vipr iti ktyatym
sarvtman mriyamai ca ktya

uddha ca tatrmatbhiyukt
SB 1.19.25-40: Feeling extremely grateful,
Mahrja Parkit inquires from ukadeva
Gosvm

25-28: ukadeva Goswami comes into assemble

SB 1.19.25: ukadeva, wandering the earth as he
pleased, ignoring everyone, without indications of
any rama, satisfied with his own attainment,
wearing discarded cloth, and surrounded by
children, arrived at that time.
tatrbhavad bhagavn vysa-putro
yadcchay gm aamno 'napeka
alakya-ligo nija-lbha-tuo
vta ca blair avadhta-vea
26-27: bodily features of Sukadev Goswami
SB 1.19.26: He was sixteen years old, with tender
feet, hands, thighs, arms, shoulders, and forehead.
His face had beautiful, long eyes, raised nose,
symmetrical ears, and shapely eyebrows. His throat
was as beautiful as a conch.
SB 1.19.27: His collarbone was fleshy, his chest
broad and thick, his navel deep and his abdomen
beautifully striped. His arms were long, and curly
hair was strewn over his beautiful face. He was
naked, and the hue of his body reflected that of
Lord Ka.
SB 1.19.28: Because of his glamor and attractive
smile, he was attractive to women and all the sages
honored him by rising from their seats.

29-31: Parikshit receives Sukadev Goswami

SB 1.19.29: Pariksit bowed his head to receive
Sukadev Goswami. At that time all the ignorant
women and boys ceased following rla ukadeva.
Sukadev Goswami sat.
SB 1.19.30: Sukadev Goswami appeared like moon
in between stars. He was respected by all.
SB 1.19.31: Sukadev Goswami sat peaceful and
ready to answer any questions; Mahrja Parkit,
approached him, offered respects and inquired.
32-39: Parikshit to Sukadev Goswami
SB 1.19.32: O brhmaa, by your mercy only, you
have sanctified us, making us like unto places of
pilgrimage, all by your presence here as my guest.
By your mercy, we, who are but unworthy royalty,
become eligible to serve the devotee.

44

www.vidyapitha.in

aho adya vaya brahman sat-sevy katrabandhava

kpaytithi-rpea bhavadbhis trthak kt
SB 1.19.33: Simply by our remembering you, our
houses become instantly sanctified. And what to
speak of seeing you, touching you, washing your
holy feet and offering you a seat in our home?
ye sasmarat pus
sadya uddhyanti vai gh
ki punar darana-sparapda-aucsandibhi
SB 1.19.34: Just as atheist can not remain before
Lord. Similarly can not stand before you.
SB 1.19.35: Lord Krsna accepted me as one of his
relatives just to please His great cousins.
SB 1.19.36: Otherwise [without being inspired by
Lord Ka] how is it that you have voluntarily
appeared here, though you are moving incognito to
the common man and are not visible to us who are
on the verge of death?
anyath te 'vyakta-gater darana na katha
nm
nitar mriyamn sasiddhasya vanyasa
SB 1.19.37: Oh guru of saints! Show the way of
perfection for all persons, and especially for one
who is about to die.
SB 1.19.38: Please let me know what a man should
hear, chant, remember and worship, and also what
he should not do. Please explain all this to me.
yac chrotavyam atho japya yat kartavya nbhi
prabho
smartavya bhajanya v brhi yad v
viparyayam
SB 1.19.39: O powerful brhmaa, it is said that
you hardly stay in the houses of men long enough
to milk a cow.
nna bhagavato brahman gheu gha-medhinm
na lakyate hy avasthnam api go-dohana kvacit
SB 1.19.40: r Sta Gosvm said: King questioned
sweetly and great and powerful personality, the son
of Vysadeva, who knew the principles of religion,
began his reply.

RMAD BHGAVATAM
CANTO 1 Overview Notes